This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
identifier | question |
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A36830 | And this speech with the action was very common: Was I( said he to one John Wiggin) never in heaven? |
A36830 | She said moreover unto him, Dost thou not know Katherine Wright? |
A36830 | The next day hee returning from Walton homewards, she met him at the aforesaid pit, and asked him how he did? |
A36830 | Wherefore did she send thee? |
A36830 | Whether is she living or dead? |
A86015 | Behold a man that hath told thee all things that ever thou didst, is not this Christ? |
A86015 | William Dodding, and John Audland, and seeing me to go to that door, said, Whither wilt thou go? |
A19860 | & which of their sences I praye you,& how manye of theire sences were deceaued, which tried their strenght with his? |
A19860 | & whither was there not somthing els deceiued besids ther outward sences? |
A19860 | ( said he to one Iohn Wiggin) neuer in heauen? |
A19860 | ( say some) to fast from sinne? |
A19860 | 23],[ 1]; 106,[ 2] p. Imprinted[ by the English secret press? |
A19860 | And a little after vt vero homines haec horreant, quis credat? |
A19860 | And did not he gesse well as apeareth by the stories? |
A19860 | And eyther make them more inexcusable, or els brynge them to a better minde? |
A19860 | And in theire annotationes of the Rhomes testament, vpon these words of they disciples to Christ, why could not wee cast him out? |
A19860 | And is not this the true faste? |
A19860 | And what are we to learne out of these scriptures? |
A19860 | And what letteth that we should not be perswaded hereof, and receiue it for a truth? |
A19860 | And who that hath an eye to see with, seeth not, how heerein the deceuour deceaueth them mightely? |
A19860 | Are there greate thinges to be looked vpon in this worke we speake of: euen by the testimony of Christ himselfe? |
A19860 | Atheysts in England? |
A19860 | But if one should haue done so, had he not spurned against the truth, and by consequence bene in great fault? |
A19860 | But what are the meanes they vse in the dispossessinge of euill spirites? |
A19860 | But what are those which are such true and in ● allable signes wherwith the signes set downe in the gospell are not to be compared? |
A19860 | But what is more against sence then to ymagine and obiect that here? |
A19860 | But what spirit possesseth these men, trow we? |
A19860 | But why doth it seeme so incredible and impossible vnto some, for one to be nowe possest? |
A19860 | Can his dilligence and watchfulnes be expressed, or the manifold assaltes and times wher in he so salteth vs be reckoned vp? |
A19860 | Chap: yea among those which are not true signes, although they be so accounted by some? |
A19860 | Do they thinke they coulde hang the diuel? |
A19860 | For doth not nature it selfe teach vs, that theiris a certaine similitude& liknes betwene the the father and the child? |
A19860 | For what meadicyne is soe soueraigne, as that which is of the Lords owne appoyntment? |
A19860 | For where is he, euen of those that profese the feare of God, that doth in any measure so often perfourme this dutie and seruice to god as he shoulde? |
A19860 | For who can assure vs that the diuel is in such a mā really, if the lord himself by his word doth it not? |
A19860 | Hath he promised and will he not performe it? |
A19860 | Hath he said and shall he not doe it? |
A19860 | How then is it saide that sathan by his subtlety deceyueth all the world? |
A19860 | How then say ● he Romanists and with what truth that hereticks to confirme their false faith can neuer doe any miracle? |
A19860 | If it be euident that vpon these persons this worke of god hath bene wrought: who seeth not how contrary minded such are vnto Christ? |
A19860 | If wee turne our eye eyther to God, or man: can wee chuse but reioyce and blesse God for such a worke? |
A19860 | In these straits whither wil the Athists turne him? |
A19860 | Is it not parte of the counsell of god, to the reuelation of all which wee are debtors? |
A19860 | Is not this the fasting that god hath chosen to loose the bandes of wickednes, to take of the heauy burthen, and to let the oppressed goe free? |
A19860 | Is there any better abstinence then this? |
A19860 | Is there any disease of the body wherein men are so handled as these persons were? |
A19860 | Know you not that thinges reuealed, belong only to vs and our children? |
A19860 | Maye not one well saye, that prayer was the meaines whereby Sathan was cast out of her? |
A19860 | Now I thinke Thyreus will not saye, that euery beleuer hath power to worke miracles, considering that of S Paule are all doers of miracle? |
A19860 | Now who seeth not that Satan herein did but lye& deceiue? |
A19860 | O Lord, how glorious are thy workes? |
A19860 | Seinge then no hurte, but mnch good as we haue heard cometh by this worke, why shoulde any be offended with vs, for bearinge witnesse to this work? |
A19860 | Shall it not then be much more effectuall to pacify gods wrath though kindled or broken out against vs, and moue him to be good and gratious vnto vs? |
A19860 | Shall we say of them as it is said of our possessed persons in England that they were counterfeyts? |
A19860 | She said moreouervnto hym Doest thou not knowe Katheryn Wright? |
A19860 | The Lorde sayd somtime vnto Satan ” whenc comest thou? |
A19860 | The said fit ended being demaunded what he had done ▪ as also what had bene don vnto him? |
A19860 | These lusty gallāts who will haue no heauen, nor hell, no god, nor diuel what say they to this work of that god whome they deny? |
A19860 | To what meanes now shall or can wee ascribe this health and dispossession of his ▪ but to thys holy exercyse? |
A19860 | What is wightier then a kinge in his owne land? |
A19860 | Wright, of Tho, Darling,& finally of they other 〈 ◊ 〉 persons wee haue so largly intreated off? |
A19860 | ],[ England?] |
A19860 | and could this possiblie haue bene done but by this course I haue taken? |
A19860 | and giue them occasion to sport themselues about our dispossession of deuils, as Thyreus doth full swetly concerning Luthers dipossessing? |
A19860 | and hath he sp ● ken, and shall he not accomplish it? |
A19860 | and must I washe also, and that in the poole of Sil ● am before I can see ● what vertue hathe that water aboue other waters? |
A19860 | and not accordinge to the truth in other things? |
A19860 | and that all those also in theire time we shall as certainely see fulfilled, as we haue alredy in part senee these? |
A19860 | and that if it be certaine that the on of them hath such asicknes there is no doubt but that the other hath also the same? |
A19860 | and why doe any stand vp and sett them selues against this worke indeuoringe to annihilat the same? |
A19860 | and why may we not infer and conclude so in this our present case? |
A19860 | are not other waters, and is not the water of the poole of Beth seda as good as that of Siloam? |
A19860 | are not yee( saith he) my worke in the Lord? |
A19860 | art thou come hither to torment vs before the tyme? |
A19860 | art thou come to deflroy vs? |
A19860 | but I now perceiu it is otherwise as al his power, wherby it is saied he doth suche greate workes, com to this? |
A19860 | can theire any naturall cause be giuen of them? |
A19860 | canst thou not shed teares? |
A19860 | could not Elisha, if he had pleased, as well haue healed, Naaman of his leprosie, by his worde alone, as haue smitten, Gehazi his seruant ther with? |
A19860 | doe not such doe them as great apleasure theirin as posible men can? |
A19860 | for the deliuerance of the church from the affliction& danger it is in at this time? |
A19860 | haue all the giftes of heal inge? |
A19860 | horrebit forsitan christianus homo, si psalmum Miserere, vel dicat, vel dici audiat& c. That men should be afrayd of these things, who can beleeue? |
A19860 | howe can it otherwise be but that he is reposessed? |
A19860 | must he not nedes be cōfounded in himselfe? |
A19860 | must it not needes then be some supernaturall disease? |
A19860 | or can it be otherwise but that the diuil is entred into him and he spiritualy possessed with the deuil, if now he perceiue not that there is a deuil? |
A19860 | or is there any thing in nature that might send forth such effects? |
A19860 | or so much as an heare of, one of there heades perished? |
A19860 | said a little before the spirits egresse, I am hott, I must goe, I must away, I can not tarry, whither shall I goe? |
A19860 | shall we now saye he seemed to fome, but did not fome? |
A19860 | she met him at the aforesaid pyt, and asked him how he did? |
A19860 | should I then haue done well to let them alone? |
A19860 | swepte, and garnished he would neuer deny the work of god which hath benshewed on him? |
A19860 | that I should obey him? |
A19860 | that mine eyes must be annointed and that with clay, which if I had my sight, would rather put it out then helpe to re store sighte to the blinde? |
A19860 | the sinne of this time? |
A19860 | thou talkest about things which nothing concerne thee, can not the very sight terrifie the sufficiently,& drawe thee to som compassion and pittie? |
A19860 | vvho can chuse but loue him because of his mercies? |
A19860 | was I? |
A19860 | was ther euer any man hearde of, who indewed or guifted of God to worke one only kinde of miracle, and had no guifte or power to effect any other? |
A19860 | what purginge can these thy horrible sinnes receiue? |
A19860 | wherfore did shee send thee? |
A19860 | whervpon one of them in her fit said ah Edmond dost thou trouble her nowe when she shold testify against thee? |
A19860 | whether is shee liuyng or dead? |
A19860 | whē thou seest thy brethrē present before thee in so ma- many bonds? |
A19860 | who knoweth whether thou art com to the kyngdom for such a time? |
A19860 | who should fast if not these? |
A19860 | who will doubt but that the trembling and the blasphemyes which are heard, do be wray the dyuels lying hid in men? |
A19860 | who wyll not saye, that thes two haue the same disease? |
A19860 | why then require you any more? |
A19860 | will a christian man tremble, yf he either say the psalme( called) Miserere, or heare it said? |
A19860 | yea who is so simple that by these few wordes seeth not, that the ceasing of myracles proueth not the ceasing of possession by diuels? |
A19860 | yf he rehearse the lords prayer, or any other that is godly? |
A19860 | yf he see or touch reliques of the saints? |
A19860 | yf in his presence exorcismes be read? |
A20001 | 1 Whether now( in this last age of the world) there be essentiall possessions and dispossessions of Diuels? |
A20001 | 10 Whether Master Darel his pretended patients, were essentiallie possest with a Diuell? |
A20001 | 2 Whether sole Prayer and Fasting be an vndoubted true ordinance of Christ, for the powerfull expelling of Diuels to the ende of the world? |
A20001 | 3 Whether( if any be truely dispossessed by sole prayer and fasting) that selfesame dispossession be not indeed a miraculous worke? |
A20001 | 4 Whether the working of miracles be yet still in vse in these daies of the Gospell? |
A20001 | A reasonable man say you? |
A20001 | Againe, are not all men( how different soeuer in the doing of mischiefe) of one and the selfe same kind? |
A20001 | And he that knoweth not Christ, what faith or hope hath he in Christ? |
A20001 | And is not the cure thereof eyther ordinarie: or extraordinarie at least? |
A20001 | And onely are spirits or diuels distinguished into their seuerall kinds? |
A20001 | And we also vnderstand it of such a faith: but what then? |
A20001 | And what names doe properly import their office? |
A20001 | And, what say you to the other part? |
A20001 | Are these the supernaturall actions or passions: from whence you so confidently conclude your essentiall possessions of spirits and diuels? |
A20001 | Be it so as you say: but what is your iudgement concerning the third? |
A20001 | Behold Exorcistes? |
A20001 | But go to, do tell vs I pray you, whether essentiall possessings, and actuall bewitchings be not both of them supernaturall diseases? |
A20001 | But goe to man, doe tell vs I beseech you; how many distinct orders of spirits and diuels are establisht in hell? |
A20001 | But goe to then, how answere you this? |
A20001 | But goe to, admitte( by the way) your argument were currant in euery point, which will neuer be proued: what then? |
A20001 | But goe to, how are you certainly sure, that praier and fasting is a meanes ordeined by God himselfe: to that selfe same ende? |
A20001 | But goe to, sith faith( as you say now) is required in that action; what manner of faith doe you meane? |
A20001 | But how dare you thus boldlie aduenture to giue these variable aduises, without any warrant from scripture? |
A20001 | But in the meane time, what became of your appointed rules? |
A20001 | But sir, how are you sure the miraculous faith was giuen the Apostles without any meanes? |
A20001 | But sir? |
A20001 | But sir? |
A20001 | But sir? |
A20001 | But tell me I beseech you, what spirit you are of? |
A20001 | But tell me good Exorcistes, doe these the outragious outgoings of your vnrulie affections: proceede from the spirit of God, or the Diuell? |
A20001 | But tell me( I pray you) doth the Lord inspire the miraculous faith into the mindes of some, by his onely immediate spirit? |
A20001 | But what might be the reason of such your sodaine Apostasie concerning this point? |
A20001 | But what saith Exorcistes to all these matters? |
A20001 | But what saith Exorcistes vnto them? |
A20001 | But what say you first to those my three late published treatises: which you so scornefully brand with the odious title of factious Pamphlets? |
A20001 | But what? |
A20001 | But wherein will they not very fitlie resemble Sulpitius, a man fearefully confect in all kind of mischiefe? |
A20001 | But whether is it a naturall: or supernaturall disease? |
A20001 | But who( I beseech you) propounded the question? |
A20001 | But, be it supposed he spake in such sort as you say: doth that argue necessarily some diuel in his bellie? |
A20001 | But, be it supposed there were now as great causes of such a wonderfull iudgement as euer before, what then? |
A20001 | But, goe to now: fast or loose, for a shilling? |
A20001 | But, who euer before now hath heard any speech of the diuell his white foame? |
A20001 | But, why seemes it incredible there should be essentiall possessions: in these daies of the Gospell? |
A20001 | Come on therefore Exorcistes: what say you now, to the essentiall possession of Spirits and Diuels? |
A20001 | Could Peter denie his master Christ, and not denie his faith and hope in Christ? |
A20001 | Darling, of W. Sommers, and of those seuen also in Lancashire: if you had no Scripture to warrant the vndertaking of any such course? |
A20001 | Death, where is now thy power? |
A20001 | Doe tell vs( I beseech you) how you became( on the suddaine) so familiarlie acquainted with the Diuell his earnest desire of a repossession? |
A20001 | Doe you aske me, what then? |
A20001 | Doe you feele your selfe no lesse readie, than willing: to aduenture the combate afresh? |
A20001 | Doest thou enquire( saith hee) the name of this Angelicall nature? |
A20001 | EXorcistes? |
A20001 | Exorcistes? |
A20001 | Fie, fie Exorcistes, doe you not tremble to vtter such an vngodlie and blasphemous conceit of your owne? |
A20001 | For how proue you those your eight pretended Demoniakes, to be in such sort possessed: as you beare vs in hand they were? |
A20001 | For tell me I beseech you, are not all the holy Angels( how glorious soeuer) of one and the selfe same kinde? |
A20001 | For tell me I pray you, hath the sound of an harpe any force at all to expell a diuell essentiallie inherent in any mans bodie? |
A20001 | For then, what needed their corruptible bodies to put incorruption vpon them, or themselues desire to be dissolued and to be with Christ? |
A20001 | For what fruit may you haue of that whereof you are now so filthilie ashamed, that you dare not shew forth your face as in former times? |
A20001 | For what learned Phisition hath euer affirmed, that a pleurisie can not otherwaies be possiblie cured, but by the onlie vse of Phlebotomie? |
A20001 | For what needes an experiment first by prayer alone: sith prayer and fasting together wil strike it dead? |
A20001 | For what other thing else do they set forth to sale, but such fuming smoke, as is readie to breake forth into dangerous firie flames? |
A20001 | For what though he be dayly assaulting, suggesting, and tempting? |
A20001 | For who euer auouched the only possession of diuels to be simplie a miracle? |
A20001 | For who( but an impudent person) would not be highlie ashamed of the ignorance of his owne soule? |
A20001 | For why? |
A20001 | For, did Abrahams prayer get Abimelechs women with child: or the Israelites fasting conquer the Beniamites? |
A20001 | For, how could that man possiblie haue a spirit of an vncleane diuell: vnlesse the said Spirit were essentiallie in him? |
A20001 | For, who euer taught him how to dispose of any his iudiciall proceedings with the sonnes of Adam? |
A20001 | Goe to now Exorcistes, what say you to these and the like exceptions against that your precedent inuincible argument? |
A20001 | How are you certaine hereof? |
A20001 | How know you for certaine, that hee is( in deede and in truth) so senselesse, as you beare vs in hand? |
A20001 | How know you, that Christ noteth therein: such a distinct order of diuels differing from others? |
A20001 | How long is it since thy sonne hath had essentiallie a diuell within him? |
A20001 | How now Exorcistes, here is Pythagoras against Pythagoras: who I beseech you, shall be vmpier betweene them? |
A20001 | How therfore are you able( from al, or any one of these places) to conclude a Diuell essentiallie inherent in the bodie of the Child? |
A20001 | Howbeit sir? |
A20001 | Howbeit, consider by the way what a deadlie blow his answerelesse answere doth giue to whatsoeuer you hold? |
A20001 | Howbeit, if( in very deed) you be not ashamed thereof from your heart: why then doe you thus hide your head in a corner? |
A20001 | Howbeit, what might be that great good( I beseech you) which their said affliction shall procure to their soules? |
A20001 | If I say, we should argue on this sort( a posse, ad esse) would you not forthwith conclude great childishnes in vs? |
A20001 | If notwithstanding all this, you wil needs haue your sequele canonized currant; then how answere you this? |
A20001 | If those seuerall names do signifie no seuerall orders of Angels, why then were they bestowed vpon them? |
A20001 | Is it not more then audacious impudencie, thus presumptuouslie to determine a certaine course, in any such doubtfull vncertainties? |
A20001 | Know you not man, that wee are to pray onely in faith without any doubting, and that faith it selfe must needes haue a ground from the written word? |
A20001 | Know you not who it is that the father( in these last dayes) hath finallie appointed to reueale, and to speake all truthes to his Church? |
A20001 | Know you not( good brother) that the things reuealed belong onely to vs, and our children? |
A20001 | Must wee therefore beleeue that the diuell in deed, runneth hither and thither; as a bellowing Bull, that seeketh for pasture? |
A20001 | Nay rather, why should we not boldlie conclude the quite contrarie? |
A20001 | Nay, who seeth not the same to be a very phantasticall and friuolous order? |
A20001 | No such possessions at all in Israell? |
A20001 | Notwithstanding, how knew you so fitlie what kind they were of: before you had giuen the first onset vpon them? |
A20001 | Notwithstanding, what was the aduice you gaue? |
A20001 | Or what danger may possiblie befall the Church of God, by imbracing the same for a truth, it being so indeed? |
A20001 | Or, how can you imagine any essentiall dispossession of diuels: from the Iewes their present desisting from sinne? |
A20001 | Orthodoxus Exorcistes? |
A20001 | Otherwaies, what vse of a medicine: where there is no meanes at all to discerne of the maladie? |
A20001 | Philologus? |
A20001 | Physiologus? |
A20001 | Quantum muta ● us ab illo? |
A20001 | This you see is your argument: and now I aske you, not what boy, but what Bedlem would thus dispute? |
A20001 | Thou didst blow thy fingers euen now, to warme them withall: but I pray thee, for what purpose dost thou now blow thy pottage? |
A20001 | To whom was the question propounded? |
A20001 | To whome was this answere propely giuen? |
A20001 | Very true as you say: and what one inconuenience I pray you, in holding so? |
A20001 | Very well: and what are those other vses( I pray you) which respect some other besides? |
A20001 | Very well: and what are those other( I pray you) which more respectiuely apper ● aine vnto men? |
A20001 | Well sir, and what is the other? |
A20001 | Well sir, you are welcome vnto vs. And therefore, what say you man? |
A20001 | Well, but what say you to this? |
A20001 | Well; what say you then to the other of my treatises? |
A20001 | Were not this pockie good stuffe( think you) to pester your Pulpit withall? |
A20001 | What are those vses( I pray you) which more speciallie concerne the affectors thereof? |
A20001 | What doth Christ his answere implie? |
A20001 | What great blasphemie is this against our Lord Iesus the Churches sole Prophet? |
A20001 | What inconuenience could follow thereof: if happilie I reasoned so? |
A20001 | What is one, to begin with? |
A20001 | What man? |
A20001 | What man? |
A20001 | What man? |
A20001 | What names( I pray you) respect only their nature? |
A20001 | What skils it how the Diuell entred into them: sith it is apparantly euident, they were all essentiallie possessed? |
A20001 | What then? |
A20001 | What was the answere of Christ to their question? |
A20001 | What was the maine reason of propounding the question? |
A20001 | What? |
A20001 | Where is your warrant, so vnreuerently to rayle vpon, reuile, and speake euill of any in authoritie? |
A20001 | Wherein our Sauiour sayth not, how long hath thy sonne beene possessed: but rather, how long hath thy sonne been thus handled? |
A20001 | Which doe generally appertaine to all? |
A20001 | Whither will not the height of your pride procure your vnrulie penne? |
A20001 | Who( being well in his wits) will euer denie the same? |
A20001 | Why man, what more profit might grow to the people of God: by vsing them rather as signes, then as meanes of those their miraculous actions? |
A20001 | Why man? |
A20001 | Why sir? |
A20001 | Why sir? |
A20001 | Why sir? |
A20001 | Why sir? |
A20001 | Why sir? |
A20001 | Why sir? |
A20001 | Why sir? |
A20001 | Why this? |
A20001 | Will you leaue the law, and the testimonies, and trot after a blind and a trothlesse lad for the reuelation of these hidden truthes? |
A20001 | Will you returne from the author of truth; to the author of lyes? |
A20001 | Will you sticke fast to this sense, which you presentlie make of that scripture? |
A20001 | Would you gladly bee made to perceiue this mysticall point? |
A20001 | Wouldest thou know the office? |
A20001 | Yea( quoth the Farmer) can there come out of thy mouth, both heate and colde at a clap? |
A20001 | Yea, and( which more is) must we vndoubtedly conclude, that he was therefore possest with a diuell, because he felt not the pricking with pins? |
A20001 | Yea, but how are you certaine the Boy is( in deed and in truth) essentially possessed of Satan? |
A20001 | and how was this your prescribed order obserued therein? |
A20001 | and not rather some such supernaturall matter, as was only, and at all times miraculouslie cured? |
A20001 | and wherein( I pray you) consisted the worke of your hands? |
A20001 | art thou come hither to torment me before the time? |
A20001 | doe you marke Exorcistes his speech? |
A20001 | essentiallie inherent within the diuell: but, rather the contrarie? |
A20001 | from the holy ministrie of God; to an extraordinarie ministerie of the diuel and his diuellish instrument? |
A20001 | how doth this conclude your supposed essentiall possessions now, in these daies of the Gospell? |
A20001 | or can there be greater infidelitie, then flatly to denie the sonne of God? |
A20001 | or hath he appointed no ordinarie meanes at all, whereby his said spirit may engraue, or beget that selfesame faith in their hearts? |
A20001 | or that the Lord hath appointed no meanes at all, for the begetting thereof? |
A20001 | sinne, where is now thy sting? |
A20001 | sith, the miraculous expelling of spirits and diuels, had beene in euerie age of the world, euen equallie admirable, straunge and most meruellous? |
A20001 | therefore he doth now also inflict the same vpon some? |
A20001 | what though he rageth howrely like a cruell red Dragon: and goeth continuallie about like a ramping and roaring Lion to deuoure thee? |
A20001 | what though he seeke dayly to fanne and to winnowe thee, as men winnow wheate? |
A20001 | yea Satan, where is now thy actuall dominion ouer our bodies? |
A20001 | yea, admit he doth eft soones trip vp thy heeles at vnwares, and giue thee a fearefull fall? |