quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
the edge of the	129
at the same time	102
in the midst of	101
the rest of the	84
on the th of	84
the head of the	81
the mouth of the	78
the face of the	75
the direction of the	74
the land of the	73
the top of the	72
the heart of the	71
the women and children	70
said the little giant	67
in the direction of	63
in front of the	60
the side of the	59
at the head of	59
at the end of	59
for a long time	57
the little big horn	57
the horses and mules	57
on the part of	56
i will tell you	53
the end of the	53
on the other side	51
the hands of the	51
in the land of	50
of one of the	50
of the united states	50
the base of the	49
the midst of the	49
the banks of the	49
for the first time	47
the eyes of the	46
the valley of the	44
the foot of the	44
the crest of the	43
to the land of	43
white otter told him	43
the people of the	43
the life of the	42
the trail of the	42
one of the most	41
in the spring of	41
i am going to	41
that he had been	40
as well as the	40
was one of the	40
in the heart of	38
at the edge of	38
the middle of the	38
as soon as the	38
at the foot of	38
but there was no	37
but he did not	37
as far as the	37
the other side of	37
of the rocky mountains	37
that it would be	37
the part of the	37
at the time of	36
a part of the	35
at the mouth of	35
early in the morning	34
to the top of	34
that he could not	34
on the banks of	34
in a few moments	33
the chief of the	33
in one of the	33
the body of the	33
i do not believe	33
on the morning of	32
a good deal of	32
a day or two	32
by the side of	32
to the edge of	31
a quarter of a	31
the bottom of the	31
the bank of the	31
in the month of	31
the light of the	31
it would have been	31
up and down the	30
for the purpose of	30
the country of the	30
other side of the	30
the morning of the	30
is one of the	29
the god of the	29
the falls of st	29
in the way of	29
and he did not	29
at the hands of	29
it was evident that	29
the camp of the	29
on the trail of	28
in the neighborhood of	28
the words of the	28
the time of the	28
the name of the	28
in the summer of	27
it was too late	27
from the lips of	27
in the presence of	27
that it was a	27
it was impossible to	27
he was able to	26
i want you to	26
in sight of the	26
that it was the	26
the course of the	26
the land of spirits	26
the center of the	25
in the middle of	25
the sound of the	25
he did not know	25
and at the same	25
at the base of	25
of the little big	25
the spirits of the	25
the voice of the	25
of the big horn	25
the depths of the	25
the presence of the	24
the back of the	24
and the little giant	24
in the hands of	24
the lodge of the	24
but he was not	24
the appearance of the	24
in the lodge of	23
in the course of	23
the story of the	23
i do not know	23
was not to be	23
the last of the	23
on account of the	23
the evening of the	23
the hearts of the	23
the close of the	23
side of the river	23
the roar of the	23
to take care of	23
the home of the	22
the spirit of the	22
for a few moments	22
of the dakota nation	22
that they could not	22
on the evening of	22
of the white man	22
it seems to me	22
out of the way	22
the form of a	22
on either side of	22
in the face of	22
into the hands of	22
the song of the	22
but it was not	22
the feast of the	22
on the opposite side	22
the rocky mountain company	22
a great deal of	21
i believe it is	21
the door of the	21
and there was no	21
the shadow of the	21
it seemed to him	21
the remainder of the	21
there was nothing to	21
of the white men	21
the scene of the	21
for the sake of	21
had been in the	21
to the mouth of	21
the coming of the	21
to go to the	21
as soon as he	21
of the sioux nation	21
and he knew that	21
it must have been	21
it was not a	21
of the rocky mountain	21
in a few minutes	21
was a man of	20
as if he were	20
was the first to	20
sun bird and little	20
their way to the	20
the th of august	20
on the face of	20
on the edge of	20
what do you mean	20
of the black hills	20
the arrival of the	20
at traverse des sioux	20
the vicinity of the	20
the wings of the	20
that it was not	20
at the close of	20
he was about to	20
in the rocky mountains	20
bird and little raven	20
on the crest of	20
the waters of the	20
the shelter of the	20
the fact that he	20
in the valley of	20
it was a great	20
that he did not	19
to return to the	19
came in sight of	19
and some of the	19
on the top of	19
it was not long	19
the sight of the	19
the hunter and the	19
feast of the virgins	19
of the missouri river	19
that there was a	19
the centre of the	19
from the land of	19
and in a moment	19
but he could not	19
it is said that	19
i believe they are	19
the feet of the	19
at the bottom of	19
as soon as they	19
he knew that the	19
that they had been	19
to the lodge of	18
the sound of a	18
to find out about	18
one of the men	18
in the hope of	18
the blood of the	18
of women and children	18
the power of the	18
as if it were	18
the first time in	18
in a short time	18
in the light of	18
it was in the	18
on the other hand	18
the place where the	18
a large number of	18
the indians of the	18
the children of the	18
he was a man	18
on the shores of	18
by one of the	18
they are going to	18
quarter of a mile	18
there could be no	18
of the minnesota river	18
the lips of the	17
one side of the	17
to the great spirit	17
on the point of	17
as he did so	17
morning of the th	17
at the feet of	17
that he was in	17
one of their number	17
but it was a	17
in the eyes of	17
on his way to	17
between him and the	17
the surface of the	17
in charge of the	17
of the presence of	17
in advance of the	17
it could not be	17
it would be a	17
on their way to	17
of the american board	17
the opposite side of	17
on the bank of	17
caught a glimpse of	17
in the first place	17
the nature of the	17
face to face with	17
he could not see	17
in a low voice	17
they were about to	17
he returned to the	17
that the sioux were	16
rose to his feet	16
the south side of	16
at the same moment	16
in the vicinity of	16
with the exception of	16
of the dakota mission	16
the greater part of	16
in the autumn of	16
of the men were	16
the wife of the	16
the united states government	16
the beginning of the	16
he was in the	16
on the side of	16
to the place where	16
they knew that the	16
for a few days	16
it was necessary to	16
under cover of the	16
in the depths of	16
to the united states	16
the fire of the	16
as if he had	16
at the door of	16
the lake of the	16
the shores of the	16
the top of a	16
did not seem to	16
a few hundred yards	16
white otter and sun	15
out on the plain	15
the crossing of the	15
the faces of the	15
the way in which	15
head of the column	15
the village of the	15
by this time the	15
a long time before	15
we shall have to	15
the whole sioux nation	15
the news of the	15
his way to the	15
a glimpse of the	15
as a matter of	15
at such a time	15
to the other side	15
the voices of the	15
that the indians were	15
on the little big	15
the summit of the	15
and some of them	15
the side of a	15
that he was a	15
in pursuit of the	15
in spite of the	15
and it was a	15
to his feet and	15
they came to a	15
for the time being	15
to the spot where	15
that they did not	15
the head of a	15
otter and sun bird	15
opposite side of the	15
to be able to	15
find out about it	15
an hour or two	15
the attention of the	15
one hundred and fifty	15
rejoined on the th	15
i believe they will	15
had it not been	15
a small party of	15
what do you think	15
the return of the	15
as soon as possible	14
in the act of	14
between them and the	14
sun bird told him	14
the rear of the	14
two hundred and fifty	14
from side to side	14
merry is the life	14
the line of march	14
the dakota name for	14
is the life of	14
two or three of	14
the heads of the	14
in the centre of	14
that they were not	14
he saw that the	14
along the edge of	14
far as the eye	14
and it was not	14
they could not be	14
a member of the	14
of the fact that	14
the word of god	14
a few moments the	14
to the commanding officer	14
the end of a	14
of the sixth regiment	14
the breast of the	14
of the war party	14
one of the scouts	14
not in the least	14
on the back of	14
knew that it was	14
in the form of	14
it was only a	14
there was no need	14
on one side of	14
do not know what	14
of the gay voyageur	14
near the mouth of	14
life of the gay	14
there is only one	14
he came to a	14
base of the ridge	14
bend to the oar	14
the back of his	14
was not long before	14
the meeting of the	14
by the hand of	14
that there was no	14
it not been for	14
the neighborhood of the	14
what had taken place	14
the front of the	14
edge of the camp	14
the forks of the	14
but it did not	14
in the shadow of	14
hunter and the little	14
the night of the	14
in the case of	14
two or three days	14
the shadows of the	14
in a state of	13
a few of the	13
at the top of	13
the strength of the	13
the members of the	13
on the big sioux	13
the officers of the	13
and there was a	13
when they reached the	13
in regard to the	13
of the big cheyenne	13
that he should have	13
west of the missouri	13
some of the men	13
in the fall of	13
evening of the th	13
was out of the	13
and this was the	13
he would have been	13
there was not a	13
in the hearts of	13
in the old days	13
seemed to him that	13
land of the dakotas	13
the west side of	13
by the name of	13
for a short time	13
on the missouri river	13
out on the prairie	13
either side of the	13
for the last time	13
the bark of the	13
what was going on	13
they were in the	13
in the days of	13
to the right and	13
when he heard the	13
one of the first	13
the death of the	13
like that of a	13
was no time to	13
that part of the	13
the spot where the	13
it became necessary to	13
in the minds of	13
the work of the	13
the battle of the	13
and now and then	13
white otter told them	13
on the d of	13
an hour or so	13
in the meantime the	13
so much as a	13
put an end to	13
from the direction of	13
that he was the	13
it will be a	13
but it was the	13
in the center of	13
quarter of a century	13
they are trying to	13
get out of the	13
to the head of	13
from one of the	13
i should like to	13
he knew that it	13
the hand of the	13
that he was not	13
his way through the	13
but it is not	13
the lower sioux agency	13
the th of july	13
south side of the	13
knew that he was	13
but a short distance	13
just in time to	13
and he could not	12
in front of his	12
by the light of	12
will tell you how	12
the right and left	12
this part of the	12
it will be remembered	12
the upper part of	12
by the way of	12
the command of the	12
he would not have	12
work among the dakotas	12
the tall red cloud	12
one of their own	12
would have been the	12
that he would be	12
was sent to the	12
to him that he	12
from time to time	12
of the white chief	12
in a few days	12
the pipe of peace	12
season of the year	12
it was to be	12
on the east side	12
fell to the ground	12
a friend of the	12
a matter of course	12
side of the stream	12
from the top of	12
he came to the	12
his wife and children	12
and he and his	12
of which he was	12
the young man was	12
for a little while	12
the house of the	12
it would seem that	12
in the name of	12
of some of the	12
for a moment the	12
on the th the	12
there was no time	12
a place of safety	12
i wish i could	12
the sons of the	12
in the matter of	12
asked the little giant	12
a little more than	12
that they would be	12
the minds of the	12
it may be that	12
the midst of a	12
as the eye could	12
but they were not	12
uttered a cry of	12
he said to himself	12
he was unable to	12
in the country of	12
in the united states	12
and the women and	12
here and there a	12
knew that they were	12
from the face of	12
now and then a	12
to the north of	12
and two or three	12
for two or three	12
the american fur company	12
the region of the	12
on the west side	12
as if they were	12
at the sound of	12
far away to the	12
the indians at the	12
in the effort to	12
of the snake river	12
the little boy man	12
the flesh of the	12
the corner of the	12
the sound of his	12
on the south side	12
of the great father	12
the brink of the	12
top of the hill	12
from head to foot	12
i have told you	12
the ways of the	12
he is a great	12
after the battle of	12
as those of the	12
the moon when the	12
the crest of a	12
on the open prairie	12
so long as the	12
that it had been	12
crest of the ridge	12
proved to be a	12
in a low tone	12
the hills and the	12
it would be impossible	12
the action of the	12
but they did not	11
end of the valley	11
he did not believe	11
a few days after	11
two or three times	11
a flag of truce	11
it was he who	11
went back to the	11
end of the day	11
as well as in	11
up out of the	11
in the city of	11
the afternoon of the	11
it is easy to	11
he said to the	11
the progress of the	11
officer of the day	11
west side of the	11
in order to be	11
about the middle of	11
land of the sunrise	11
heard the voice of	11
one hundred and twenty	11
the days that are	11
the commander of the	11
it was not the	11
in the work of	11
of the commanding officer	11
the balance of the	11
it was a long	11
went up from the	11
the glare of the	11
it was not in	11
that i could not	11
the chiefs of the	11
most of the time	11
there was no one	11
the hoot of the	11
at the age of	11
in the wallamet valley	11
the commanding officer of	11
more than a hundred	11
it was easy to	11
east side of the	11
it was hard to	11
his lodge in the	11
the opening of the	11
and by the time	11
in the lap of	11
in the same way	11
the line of the	11
the shouts of the	11
women and children were	11
they were compelled to	11
a number of the	11
a war party of	11
the indians in the	11
battle of wood lake	11
after the manner of	11
to the fact that	11
the cause of the	11
know what to do	11
with the help of	11
the site of the	11
the th of june	11
into the heart of	11
how do you know	11
we must watch out	11
heard the sound of	11
the names of the	11
the th day of	11
was lost in the	11
in front of them	11
late in the afternoon	11
the shadow of a	11
in view of the	11
the way to the	11
as best he could	11
only a short distance	11
the fury of the	11
at sight of the	11
the tracks of the	11
people of the dakota	11
that the sioux had	11
it is true that	11
bank of the river	11
on the shore of	11
the fact that the	11
it seemed as if	11
it is impossible to	11
at once to the	11
he knew that he	11
seems to me that	11
it had been a	11
there had been a	11
not been for the	11
if he did not	11
the language of the	11
the east side of	11
the limits of the	11
to read and write	11
he turned to the	11
at the moment of	11
the presence of a	11
that he would not	11
as has been said	11
they were able to	11
the sleep of the	11
at the same instant	11
about the first of	11
glad to see you	11
to get out of	11
mouth of the pass	11
quite a number of	11
his mother and sister	11
did not wish to	11
that he should be	10
top of the ridge	10
and here and there	10
the force of the	10
to his lodge in	10
to be on the	10
tell you how i	10
sprang to his feet	10
and it seemed to	10
in command of the	10
lost no time in	10
land of the spirits	10
ray of our father	10
but he knew that	10
of the virgins is	10
the protection of the	10
the rest of us	10
the passage of the	10
out of the window	10
the laws of the	10
at the crossing of	10
and in a few	10
way in which the	10
part of the country	10
the dakotas called the	10
as that of the	10
he had been a	10
to the white people	10
a way to woo	10
nez perces and flatheads	10
it would be foolish	10
as if they had	10
by the appearance of	10
down from the mountains	10
of our father sun	10
it was one of	10
to right and left	10
the use of the	10
that the indians had	10
the pride of the	10
it will be hard	10
in a moment the	10
the main body of	10
her a way to	10
so as not to	10
many of the men	10
if it were a	10
to the big horn	10
is it not better	10
saw that he was	10
the approach of the	10
as well as to	10
the body of a	10
to look for the	10
he was in a	10
in the indian country	10
he believed that the	10
with one of the	10
of the sixth minnesota	10
it was that the	10
rays of the sun	10
may be able to	10
the darkness at last	10
i would like to	10
was so great that	10
not far from the	10
which they had been	10
the meaning of the	10
for a few minutes	10
on the same day	10
the shore of the	10
a few moments later	10
it was the first	10
if it had been	10
at the yellow medicine	10
a moment or two	10
under the command of	10
and the rest of	10
on the afternoon of	10
after the fashion of	10
so that it was	10
he was one of	10
to the south and	10
he was on the	10
god of the waters	10
that he had not	10
the wigwam of the	10
in the early morning	10
they were in a	10
but a few minutes	10
of the dahcotah nation	10
it would not do	10
sore is my sorrow	10
one or two of	10
the result of the	10
nothing to do with	10
to come to the	10
and one of them	10
of the indians to	10
as soon as it	10
the glow of the	10
from the scene of	10
the queen of bedlam	10
now i will tell	10
the month of june	10
on both sides of	10
one of the warriors	10
of the great spirit	10
on the following day	10
in favor of the	10
the walls of the	10
who had been a	10
red dog and his	10
the north side of	10
in his right hand	10
was the fact that	10
one of the chiefs	10
under the influence of	10
the spot where he	10
the ray of our	10
of the nez perces	10
came out of the	10
a few days later	10
the nez perces and	10
the first part of	10
along the line of	10
a minute or two	10
the bitter root valley	10
the bones of the	10
who was in command	10
the manner in which	10
did not want to	10
and one of the	10
did not know what	10
the fact that they	10
when it gets dark	10
and is it not	10
with a party of	10
the early part of	10
then they heard the	10
hundred yards of the	10
run off the ponies	10
would be impossible to	10
it was not so	10
it was known that	10
as fast as he	10
we will go to	10
of those who were	10
they were at the	10
had no time to	10
out of the question	10
spirits of the dead	10
to enable them to	10
that could not be	10
in the same manner	10
out of the saddle	10
they had come to	10
and the eyes of	10
to see that the	10
go back to the	10
to the rocky mountains	10
bank of the stream	10
some of them were	10
to go back to	9
to give up the	9
with the intention of	9
the tongue of the	9
out of sight of	9
it proved to be	9
tell us about it	9
he ought to have	9
about the same time	9
as he approached the	9
in the use of	9
he could see the	9
it seemed to dick	9
upon the face of	9
it was a beautiful	9
waters of the missouri	9
of the red men	9
in order that the	9
there was only one	9
to the village of	9
they feared that the	9
of the spirits of	9
over and over again	9
the nick of time	9
the margin of the	9
than it takes to	9
as soon as we	9
it may be said	9
two or three miles	9
you feel about it	9
on the wings of	9
not know what to	9
he had not been	9
the order of the	9
you are a great	9
by way of the	9
was found to be	9
as much as he	9
it was like a	9
to believe that the	9
among the nez perces	9
at the sight of	9
the indians had been	9
horses and mules were	9
back to the village	9
in honor of the	9
the left of the	9
the friends of the	9
a part of their	9
on the breast of	9
north side of the	9
at the expense of	9
in the bad lands	9
returned to the village	9
the men in the	9
the same time the	9
i propose to do	9
than a quarter of	9
could not bear to	9
for the remainder of	9
of the death of	9
his wife and child	9
was a long time	9
the earth and the	9
they believed that the	9
the influence of the	9
to the happy hunting	9
let me dream the	9
one of the two	9
a little to the	9
what will become of	9
which he had been	9
from the fact that	9
so long as he	9
in such a manner	9
the loss of the	9
in the dakota language	9
for a day or	9
the heels of the	9
but it was too	9
the events of the	9
as though he had	9
to the east of	9
a moment afterward the	9
and the sound of	9
the result was that	9
did not believe that	9
caught sight of the	9
red cloud and his	9
and the indians were	9
came down from the	9
for the safety of	9
from the back of	9
the edge of a	9
a mile from the	9
in the event of	9
would be sure to	9
to the kiowa camp	9
in his left hand	9
he had ever seen	9
there is not a	9
the rocky mountain fur	9
from the other side	9
the midst of her	9
was made for the	9
from the hands of	9
the present site of	9
the dreams of long	9
and he began to	9
in the wake of	9
and when he had	9
mouth of the minnesota	9
in line of battle	9
on the heels of	9
the boys in blue	9
the sight of a	9
do you know that	9
to be allowed to	9
to the black hills	9
he felt that the	9
there had been no	9
on the third day	9
commanding officer of the	9
whom he had been	9
the top of his	9
edge of the bank	9
and many of the	9
most of the men	9
on each side of	9
officer of the guard	9
down to the river	9
he said to his	9
the best of the	9
not seem to be	9
the father of waters	9
of a man who	9
in the black hills	9
but it was only	9
a branch of the	9
of the american fur	9
dreams of long ago	9
what is the matter	9
in the nick of	9
the lac qui parle	9
at the beginning of	9
side of the camp	9
dream the dreams of	9
he was not a	9
he realized that he	9
in some of the	9
that the pawnees were	9
at the mercy of	9
in the morning the	9
a long line of	9
the fact that it	9
and it would be	9
would be able to	9
the commanding officer at	9
i am so glad	9
at this time of	9
the beauty of the	9
called by the dakotas	9
went down to the	9
had nothing to do	9
to the command of	9
at least a dozen	9
that they were going	9
was that of a	9
of the fur trade	9
the happy hunting ground	9
what are you doing	9
will tell you what	9
the wants of the	9
the ears of the	9
as if he would	9
there was nothing in	9
with the purpose of	9
a short distance away	9
the extent of the	9
the mercy of the	9
great father at washington	9
and it was now	9
top of the ravine	9
the floor of the	9
a short distance from	9
greater part of the	9
the first time he	9
was in command of	9
of the th infantry	9
if you want to	9
the arms of the	9
me dream the dreams	9
companies of the sixth	9
rocky mountain fur company	9
that she could not	9
he seemed to be	9
the remainder of his	9
with his wife and	9
was at this time	9
to one of the	9
i did not know	9
and that he would	9
the army of the	9
at the rear of	9
the head of his	9
three or four hundred	9
by the time the	9
where he had been	9
at the thought of	9
and saw that the	9
a large body of	9
at the lower agency	9
had been able to	9
the other end of	9
was close at hand	9
and most of the	9
the ground in a	9
side of the missouri	9
we are going to	9
of the white people	9
a man who had	9
in which he had	9
the little gray fox	9
large body of indians	8
on one side and	8
fell in with a	8
of the indians and	8
over all the land	8
lodges of my people	8
was no sign of	8
and came to the	8
he began to feel	8
main body of the	8
they were eager to	8
the city of minneapolis	8
all the rest of	8
at no great distance	8
the light is gone	8
the sergeant of the	8
am going to ask	8
as he had been	8
for more than a	8
how i feel about	8
did not last long	8
to get rid of	8
the indians and the	8
his bow and arrows	8
from the mouth of	8
into the darkness at	8
was not more than	8
they were going to	8
that they would not	8
and it may be	8
that he would have	8
the white chief will	8
camp for the night	8
for which he had	8
to go to sleep	8
as he did not	8
the voice of a	8
it had not been	8
to be gained by	8
was to be done	8
i am thinking about	8
among the rocks and	8
on a visit to	8
the th and th	8
it was not until	8
on the rd of	8
so as to make	8
lay down to rest	8
of the city of	8
the river on the	8
far away on the	8
or two of the	8
of the upper mississippi	8
the wailing of the	8
by the sight of	8
to do with the	8
was not in the	8
the big horn range	8
to the heart of	8
and the roar of	8
he did not care	8
i see that you	8
at the prospect of	8
the sun went down	8
his hands and knees	8
the anger of the	8
face of the earth	8
and he had a	8
to take the field	8
little big horn river	8
was in the act	8
a cloud of dust	8
to make sure that	8
out to look for	8
on the nd of	8
to enable him to	8
fast as he could	8
by the people of	8
the track of the	8
at the yankton agency	8
the cry of a	8
could it be that	8
that one of the	8
they wondered if the	8
did not know that	8
for a moment he	8
the legend of the	8
the bodies of the	8
there was but one	8
of the little giant	8
on one of the	8
full view of the	8
the business of the	8
he had come to	8
in their own language	8
has gone to the	8
tell you what i	8
wolf and pine tree	8
as it was possible	8
saw that it was	8
from which he had	8
to go with him	8
at the lower end	8
on the subject of	8
edge of the timber	8
the lodges of my	8
he opened his eyes	8
for the benefit of	8
the lover so long	8
the side of his	8
to look upon the	8
the officer of the	8
to return to their	8
the secretary of war	8
he was the first	8
in the line of	8
the great spirit has	8
knew that it would	8
he was going to	8
the warriors of the	8
of any of the	8
replied the little giant	8
until they came to	8
upper part of the	8
on the north side	8
in the employ of	8
is a great chief	8
out of the water	8
it was found that	8
we must try to	8
when he came to	8
each side of the	8
into the indian country	8
the form of the	8
of their own accord	8
lone wolf and pine	8
is not to be	8
of the fur companies	8
will be able to	8
the moon of the	8
of the sixth iowa	8
and made his way	8
and it was only	8
of the presbyterian church	8
of bear and beaver	8
they had gone a	8
his return to the	8
i believe the kiowas	8
enough to know that	8
it was bright sun	8
the heat of the	8
o let me dream	8
by the time he	8
be able to take	8
of the setting sun	8
the best thing to	8
in the early days	8
had gone to the	8
in the camp of	8
they did not know	8
and the next day	8
that he had made	8
taking advantage of the	8
was evident that the	8
they were obliged to	8
there is little time	8
over the top of	8
the bosom of the	8
the north of the	8
nothing was to be	8
what has become of	8
there would be no	8
in the shape of	8
far away in the	8
lodge of the akitcita	8
who had been sent	8
by and by he	8
to fight the kiowas	8
there was no sign	8
not be able to	8
the fate of the	8
army of the potomac	8
he fell in with	8
said in a low	8
one of them was	8
must have been the	8
a letter to the	8
of the th cavalry	8
in the tee of	8
he said at last	8
on arriving at the	8
of the dakota language	8
i have come to	8
the yells of the	8
was no need to	8
one or more of	8
the upper end of	8
of the mississippi and	8
he caught a glimpse	8
early the next morning	8
upon the back of	8
to the west of	8
side of the ridge	8
a little while ago	8
was on his way	8
of the bureau of	8
it might be that	8
despite the fact that	8
more than a quarter	8
was impossible to tell	8
in which they were	8
out on the open	8
quarter of a million	8
for the use of	8
west of the rocky	8
and he was a	8
he must have been	8
down into the darkness	8
sent to the hospital	8
a missionary to the	8
of the pawnee nation	8
the neighborhood of fort	8
the darkness of the	8
try to find out	8
for he was a	8
as long as he	8
of the white dome	8
and then it was	8
fact that he had	8
came back to the	8
and he was glad	8
the eye could reach	8
the silence of the	8
to the end of	8
the day of the	8
by a party of	8
to the north and	8
was to be seen	8
on the next day	8
the slopes of the	8
if he had been	8
it was more than	8
do you mean by	8
made his way to	8
in the beginning of	8
they fell in with	8
the fourth of july	8
he was a great	8
side of the mountains	8
the foot of a	8
by and by the	8
and so it was	8
there seemed to be	8
and could not be	8
the husband and wife	8
little more than a	8
far removed from the	8
but they could not	8
from the main body	8
had not gone far	8
on the tall cliff	8
from the big horn	8
the character of the	8
would not do to	8
it might have been	8
time than it takes	8
he went back to	8
on the st of	8
and returned to the	8
on the th day	8
to the front and	8
there would have been	8
the grave of the	8
and his voice was	8
the th of may	8
do not believe they	8
far out on the	8
on the snake river	8
lodge in the land	8
on our way to	8
than that of the	8
to the aid of	8
as fast as they	8
legend of the falls	8
might be able to	8
i do not want	8
the army and navy	8
of the indians in	8
by some of the	8
with the rest of	8
and at last the	8
on the way to	8
the care of the	8
of the rest of	8
of the band of	8
it was the last	8
it is not necessary	8
as soon as she	8
no help for it	8
and there is a	8
was too late to	8
perhaps they are going	8
army and navy journal	8
he could not be	8
the notes of the	8
was known to be	8
the little giant had	8
for him to do	8
had little doubt that	8
that some of the	8
was to be a	8
to the last degree	8
more than one hundred	8
close up to the	7
be found in the	7
about two hundred and	7
some of them are	7
as well as we	7
the villages of the	7
the quarters of the	7
and the result was	7
had a right to	7
went on to the	7
there was no mistaking	7
only a few of	7
there was something in	7
the weight of his	7
the breath of the	7
in spite of himself	7
i did not see	7
the commencement of the	7
more have fled from	7
the place of the	7
the attack on the	7
in an effort to	7
that i do not	7
the th of september	7
the customs of the	7
best thing to do	7
you have come to	7
that side of the	7
it is not the	7
once more to the	7
are the feet of	7
do not believe the	7
and a number of	7
there were so many	7
of the hostile sioux	7
she said to herself	7
i believe the pawnees	7
the road to the	7
out of the lodge	7
to the notes of	7
if they had been	7
into the face of	7
it was time to	7
would have been a	7
met him at the	7
not likely to be	7
the end of his	7
it takes to tell	7
he found that the	7
he was beginning to	7
to the extent of	7
the days of the	7
a dozen or more	7
in the appearance of	7
head of the coteau	7
proved to be the	7
the death of his	7
to the door of	7
are not going to	7
in a loud voice	7
the sound of their	7
it would not be	7
his horse to the	7
of which he had	7
in the upper country	7
a large portion of	7
some of the younger	7
that it was impossible	7
crest of the hill	7
the son of a	7
how do you feel	7
to the memory of	7
as best they could	7
of the medicine man	7
it came about that	7
the war of the	7
the leaders of the	7
he said he would	7
i wish you would	7
i had to do	7
was nothing to be	7
why did you not	7
the thought of the	7
the father and mother	7
the east and the	7
for a period of	7
but i do not	7
that the sioux would	7
west bank of the	7
pretty soon we will	7
to carry out the	7
he did not wish	7
white winters and more	7
the rays of the	7
to go on a	7
to the ground and	7
him that he was	7
in the rear of	7
on the open plain	7
at a little distance	7
like the roar of	7
and as soon as	7
short distance from the	7
he knew it was	7
the position of the	7
was by no means	7
the bow and arrow	7
the first day of	7
the master of life	7
he looked on the	7
a few moments afterward	7
war chief of the	7
and he saw that	7
coming out of the	7
until such time as	7
set out to do	7
there was no reason	7
of the company was	7
and then there was	7
he rose to his	7
he thought of the	7
the blaze of the	7
in the best of	7
is going to be	7
all at once he	7
did not in the	7
points of the compass	7
he knew not what	7
by the sound of	7
took no notice of	7
to rise from the	7
and listen to the	7
with a company of	7
do you mean to	7
were out of sight	7
to the columbia river	7
fact that he was	7
and dick and albert	7
of his own race	7
that the war party	7
to dick and albert	7
the bark of trees	7
the trail to the	7
had an idea that	7
annual meeting of the	7
will be a long	7
every one of the	7
it was a good	7
you how i feel	7
end of the village	7
over the heads of	7
it was indeed a	7
to fight the pawnees	7
the ear of the	7
on the fifth day	7
but it would be	7
at the side of	7
the range of the	7
the history of the	7
that he had no	7
on the margin of	7
on the trail to	7
fields of corn and	7
not until he had	7
we ought to be	7
a legend of the	7
sergeant of the guard	7
he had been in	7
the right of the	7
bank of the missouri	7
with the aid of	7
that he had never	7
the removal of the	7
on a war party	7
to find out what	7
that it was so	7
the ranks of the	7
more to me than	7
not more than a	7
go down to the	7
in the battle of	7
when he had gone	7
with the greatest care	7
the court of indian	7
of the gospel of	7
a long time to	7
we will follow them	7
was evident that they	7
both dick and albert	7
it was possible to	7
he had made a	7
had been compelled to	7
to be in the	7
one by one the	7
it is too late	7
and one or two	7
the war party was	7
the leader of the	7
on the upper missouri	7
a mile and a	7
and more have fled	7
in the possession of	7
upper end of the	7
and there in the	7
some of the warriors	7
i have never seen	7
they were met by	7
companies of the th	7
in the absence of	7
he was to be	7
they seemed to be	7
with the best of	7
at the back of	7
the teepee of the	7
and when they were	7
about a mile from	7
at the command of	7
one of whom was	7
the point of the	7
the meat of the	7
could not fail to	7
of the strange hunter	7
at a time when	7
trade with the indians	7
and the spirits of	7
will be remembered that	7
he was not the	7
the next morning the	7
laid in the lap	7
and his wife were	7
hoot of the owl	7
dance to the giant	7
at the moment the	7
is a great war	7
the excitement of the	7
had he not been	7
a third of a	7
they would not be	7
who had been killed	7
but i am not	7
half a mile away	7
fled from the face	7
took up the line	7
the deer and the	7
to do this thing	7
his hand in a	7
in the excitement of	7
sweet grass and her	7
to take charge of	7
white otter realized that	7
for a moment to	7
biographical sketch of major	7
on the ground and	7
we will go ahead	7
the time had come	7
in this part of	7
he is not a	7
in the house of	7
in front of it	7
was something in the	7
to the words of	7
the river and the	7
and i know that	7
that it could be	7
this side of the	7
grass and her mother	7
to get away from	7
he felt that he	7
where have you been	7
who was in the	7
in the early part	7
will be hard to	7
in which he was	7
the night in the	7
with bows and arrows	7
but there is no	7
on its way to	7
one of the horses	7
half a dozen of	7
of the village was	7
in the war of	7
the waves of the	7
do you think of	7
when he reached the	7
a story of the	7
a view of the	7
it is not a	7
the lateness of the	7
on the sisseton reservation	7
less time than it	7
hours of the day	7
up the line of	7
a biographical sketch of	7
front of the house	7
and in order to	7
out of the woods	7
the first of the	7
too far away to	7
in the long ago	7
other end of the	7
the city of spirits	7
tanned the skins of	7
that he and his	7
in the corner of	7
would have to be	7
of the pasque flower	7
quarter of an hour	7
it seemed as though	7
the robe of the	7
made no attempt to	7
the plains and the	7
it was out of	7
for an hour or	7
only a private killed	7
they saw that the	7
the young men who	7
before the coming of	7
in full view of	7
had not been able	7
it was obvious that	7
and cutting up the	7
with the coming of	7
all of a sudden	7
of one hundred and	7
at the moment when	7
of the red man	7
the summit of a	7
little he cared for	7
tell you about it	7
it was hard for	7
winters and more have	7
a symbol of the	7
rest of the party	7
that i have been	7
hundred white winters and	7
then it was that	7
he did not like	7
the american board of	7
to look after the	7
of the next day	7
the plan of the	7
for it was a	7
in less time than	7
dakota grammar and dictionary	7
in the prime of	7
on the first day	7
a missionary among the	7
the lower end of	7
or three of the	7
lying on the ground	7
have fled from the	7
of the people of	7
the geese and the	7
the dakotas say that	7
and on the th	7
in love with the	7
to the time of	7
far away from the	7
in the opposite direction	7
in the service of	7
on the second day	7
and many of them	7
the west bank of	7
to the scene of	7
to cross the river	7
of the island city	7
into the thick of	7
not being able to	7
was called by the	7
the skin of the	7
as if it had	7
as if she were	7
along the base of	7
women and children to	7
had been made by	7
to his mother and	7
they came to the	7
to the missouri river	7
the reports of the	7
was not likely to	7
made up his mind	7
the general and his	7
do you suppose i	7
the wail of the	7
as well as a	7
it was she who	7
at this time was	7
here and there in	7
back of the house	7
it would be well	7
after the death of	7
a few days before	7
it may be true	7
see that you are	7
a council of war	7
one of his own	7
and the two boys	7
an old man of	7
he had never seen	7
the captain of the	7
on his hands and	7
two hundred white winters	7
to listen to the	7
the wife of a	7
some of the indians	7
without so much as	7
quarters of a mile	7
the south end of	7
all the way from	7
of the bad lands	7
court of indian offenses	7
so far as the	7
only a few days	7
of the sioux was	7
the kiowas are coming	7
it was said that	7
face of the summer	7
of the indians were	7
the man who had	7
of those who had	7
but they do not	7
the lord jesus christ	7
it looked as if	7
and they knew that	7
on the eve of	7
believed that it would	7
did you ever see	7
the greatest of all	7
of the lodge and	7
is a symbol of	7
the old men and	7
on all sides of	7
not a sign of	7
in a long time	7
that she had been	7
young men who had	7
running crow told him	7
more than half a	7
people of the village	7
he knew that they	7
all the same to	7
two or three hundred	7
what i propose to	7
was on the point	7
at the falls of	7
the rank and file	7
and out of the	7
of the women and	7
the case of the	7
made up my mind	7
to go into the	7
is said to be	7
could not see the	7
a certain amount of	7
in a moment he	7
on the ground that	7
were some of the	7
of the old men	7
of the two men	7
to enter into the	7
i will give you	7
carried away by the	7
have gone to the	7
in an hour or	7
he has gone to	7
had come to the	7
of the civil war	7
listen to my words	7
when we reached the	7
he and albert had	7
his way back to	7
the sioux believed that	7
to make an attack	7
the cover of the	7
might not have been	6
when we came to	6
they were glad to	6
what shall we do	6
the d of june	6
in order that they	6
i believe we will	6
luck would have it	6
from which they had	6
to the office of	6
this was the first	6
on top of the	6
with the loss of	6
out of the gully	6
the thunder of the	6
at the very moment	6
eyes of the panther	6
the fairy of the	6
it may be the	6
and in a short	6
the hands of a	6
the last few days	6
at the idea of	6
and women and children	6
waters of the mississippi	6
it is the best	6
but i will not	6
the next morning we	6
in my old age	6
like the voice of	6
began to have a	6
a party of indians	6
from the place where	6
it will be the	6
kept a sharp watch	6
news of the outbreak	6
the place where he	6
tall cliff by the	6
you what to do	6
had been one of	6
the sioux and the	6
as we have seen	6
and then he would	6
but i tell you	6
no other purpose than	6
they had little doubt	6
and so it came	6
to get at the	6
of a white man	6
the ends of the	6
a few miles from	6
the following is a	6
the condition of the	6
was sure to be	6
did not occur to	6
it was then that	6
it was not to	6
we will find out	6
the thick of the	6
with whom he had	6
it may be well	6
would have been in	6
do you think i	6
will crown with his	6
going to try to	6
now and then they	6
takes to tell it	6
his home in the	6
for the bridal day	6
the western side of	6
and then came the	6
is a great warrior	6
the little giant was	6
roar of the ha	6
do they think of	6
hand of the lord	6
the religion of christ	6
the place where they	6
the distance was too	6
to the hearts of	6
that the great spirit	6
that he wished to	6
i am about to	6
the men who had	6
sat down on the	6
had found her a	6
the figure of a	6
a portion of his	6
he was glad that	6
what appeared to be	6
as he reached the	6
of the young man	6
off to the right	6
sea of the skies	6
other parts of the	6
caught the sound of	6
war of the rebellion	6
the word of a	6
than a hundred yards	6
it was a most	6
he returned to his	6
land of the tall	6
soon as it was	6
by this time they	6
nearer and nearer they	6
the turtle and the	6
and that they had	6
the time he was	6
waters of the snake	6
the wake of the	6
the next day he	6
them out of their	6
know who we are	6
every now and then	6
she heard not the	6
tanned the hides of	6
the indian and the	6
lover so long delay	6
one of the indians	6
white otter knew that	6
two or three more	6
across the plain in	6
the rush of the	6
tell their people about	6
far out to the	6
lay side by side	6
to preach the gospel	6
the one that had	6
a great war party	6
he had no doubt	6
to the rear of	6
can it be that	6
far to the north	6
believe it is the	6
see that it was	6
from day to day	6
it would be best	6
side of the mountain	6
the muzzle of his	6
the years that are	6
not been able to	6
from the heart of	6
miles away to the	6
the rocks and trees	6
the country to the	6
about the size of	6
she turned to her	6
not believe the kiowas	6
to the lodges of	6
in the ground and	6
the heart of winona	6
and would not be	6
as it may seem	6
the numerals refer to	6
she was able to	6
as long as we	6
side of the rocky	6
you what i propose	6
now was the time	6
the headquarters of the	6
of the old man	6
to be a great	6
at this season of	6
it was but a	6
on his return to	6
it seemed to be	6
but she did not	6
from his home in	6
a year in the	6
was the voice of	6
the work of education	6
dick and albert were	6
with his bow and	6
it looked like a	6
he stood like a	6
one thing to do	6
gods of the dahcotahs	6
once upon a time	6
this time of the	6
when they saw the	6
held out his hand	6
they were on the	6
were not to be	6
of the seventh cavalry	6
about a quarter of	6
and loud on the	6
the scent of the	6
and they believed that	6
by the arrival of	6
he waved his hand	6
until it gets dark	6
a roar of laughter	6
upon him in the	6
by order of the	6
one of the best	6
to tell you that	6
he said he was	6
rose of the prairies	6
the love of the	6
him that it was	6
up one of the	6
to the music of	6
was too great to	6
seized the opportunity to	6
and went into camp	6
down to the water	6
shot and begrimed by	6
i know you are	6
they could see the	6
quills of the porcupine	6
the dakotas believe that	6
would not have been	6
do not believe it	6
as far as fort	6
and the love of	6
in the saddle and	6
of the indian village	6
battle of birch coolie	6
and he felt that	6
above the mouth of	6
there is no one	6
the birds and the	6
i do not think	6
he had no time	6
and by and by	6
the flank of the	6
from year to year	6
than those of the	6
door of the lodge	6
the end of it	6
that they had no	6
hides of moose and	6
distance was too great	6
he was a good	6
it is one of	6
i think it is	6
at the black hills	6
the report of the	6
the east bank of	6
the skin of a	6
in the sioux tongue	6
in the following year	6
that a company of	6
of the day and	6
in a day or	6
with the blood of	6
up the valley of	6
gave it to me	6
when they heard the	6
as one of the	6
evident that they had	6
east bank of the	6
one of the favorite	6
and begrimed by the	6
i thought you would	6
make a big noise	6
when i was a	6
that the kiowas had	6
now and then the	6
at the front door	6
the hills of the	6
to come with the	6
direction of the sound	6
up the side of	6
was no time for	6
out upon the prairie	6
and was about to	6
the memory of the	6
was the chief of	6
he was glad to	6
the indians on the	6
north of the platte	6
as far as he	6
god of the south	6
will circle around and	6
of two or three	6
the service of the	6
her in his arms	6
had been unable to	6
the interest of the	6
the chief and the	6
on the th and	6
in spite of his	6
the weight of the	6
begged to be excused	6
side of the village	6
some of the party	6
to such an extent	6
it was at the	6
side of the lake	6
those who had been	6
song of the pasque	6
into the open space	6
in the hope that	6
that he was an	6
they learned that the	6
far down in the	6
the pathway of the	6
know who i am	6
told him that he	6
half way between the	6
in a hollow tree	6
him that he had	6
white otter is a	6
country west of the	6
on the end of	6
it would be to	6
in the search for	6
this season of the	6
on the summit of	6
it was at this	6
than two or three	6
the help of the	6
to do is to	6
fall in love with	6
the lap of the	6
begged to be allowed	6
to give them a	6
in the same place	6
most of them were	6
the shore of gitchee	6
the caverns of the	6
as soon as i	6
found her a way	6
felt quite certain that	6
up the valley and	6
to the number of	6
to the effect that	6
the safety of the	6
he could not bear	6
torn by the shot	6
in the moon of	6
to the life of	6
a little further on	6
them as well as	6
half a dozen young	6
more than one of	6
with a small party	6
he cared for the	6
now and then he	6
on the head of	6
one of the old	6
a good place to	6
she held him tangled	6
it was with difficulty	6
and more or less	6
was the center of	6
a short time before	6
refer to notes in	6
what he had seen	6
the foe and fire	6
there may be a	6
the shadow of death	6
very early in the	6
annual report of the	6
you are going to	6
in the silence of	6
in the arms of	6
had little fear of	6
the midst of this	6
down to the lake	6
the majority of the	6
and the next moment	6
the advice of the	6
were likely to be	6
of the great mystery	6
now that he had	6
the principal village of	6
into which he had	6
of the hill and	6
i can tell you	6
of the village to	6
back again to the	6
along the big horn	6
three or four years	6
when they found themselves	6
to the base of	6
to keep out of	6
will keep your words	6
that was in the	6
five or six miles	6
that was to be	6
would be necessary to	6
to the people of	6
to hold a council	6
seemed to have been	6
looked up at the	6
and superstitions of the	6
camp at fort snelling	6
of the river and	6
from the edge of	6
a band of indians	6
did not know the	6
the whole camp was	6
it would be better	6
did not hear the	6
of some of their	6
the night and the	6
then white otter suddenly	6
side of the minnesota	6
believe the kiowas will	6
had brought with him	6
missionary among the dakotas	6
to him in the	6
about half a mile	6
close to the camp	6
the american missionary association	6
in a manner that	6
the city of st	6
was too wise to	6
in the darkness and	6
was only a few	6
of the war chief	6
of the old chief	6
far up on the	6
that you and i	6
on the watch for	6
not one of the	6
at the other end	6
years that are gone	6
their way into the	6
the little band of	6
of the ways of	6
rising to his feet	6
that it was with	6
set out on the	6
and the old man	6
the headwaters of the	6
that there is no	6
fast as they could	6
by the shot and	6
the departure of the	6
he thought he heard	6
the mountains to the	6
there was no help	6
to the left of	6
able to take care	6
there was no way	6
thought at first that	6
felt that he had	6
than half an hour	6
close to the edge	6
will go to the	6
in addition to the	6
of their number had	6
he had never before	6
if they did not	6
two or three years	6
to the little giant	6
to that of the	6
people of the leaves	6
the tall cliff by	6
within a hundred yards	6
in the side of	6
the cry of the	6
the friend of the	6
them out of the	6
one of the bravest	6
otter is a great	6
the eye of the	6
the department of the	6
of the lake calhoun	6
two companies of the	6
a mile or two	6
south of the platte	6
head chief of the	6
cover of the darkness	6
offering to the great	6
so that i could	6
of the indians who	6
a dozen of the	6
and thence to the	6
in a sort of	6
when he returned to	6
of a number of	6
in his heart he	6
he was not afraid	6
that the people of	6
six companies of the	6
long time before they	6
to the side of	6
and then at the	6
skins of bear and	6
rest of the day	6
what does it mean	6
to believe that he	6
generously made available by	6
the red river of	6
the destruction of the	6
that scorneth the foe	6
in the shade of	6
but no one could	6
that they were in	6
is to be a	6
advent of white men	6
the heart of a	6
in answer to the	6
and he would have	6
more than a thousand	6
a small company of	6
none but a virgin	6
the skins of bear	6
the power of a	6
report of the bureau	6
sprang to their feet	6
the beloved of the	6
on the sacred hill	6
he was confident that	6
of the lac qui	6
a detour to the	6
was supposed to be	6
the beginning of a	6
into the depths of	6
now we will go	6
the dead body of	6
president of the united	6
neighborhood of fort snelling	6
to his own people	6
only too glad to	6
i beg your pardon	6
for an instant the	6
it would be difficult	6
the loss of his	6
came the sound of	6
a large part of	6
that it might be	6
only a few hundred	6
some distance from the	6
as it had been	6
banks of the river	6
which proved to be	6
the face of a	6
a little farther on	6
valley of the little	6
he caught sight of	6
fagots for the lodge	6
many of the indians	6
warrior that scorneth the	6
heart of the indian	6
his eyes on the	6
of the battle of	6
and he saw the	6
reached the crest of	6
do you think we	6
and the flesh of	6
set out for the	6
his knowledge of the	6
it looks as if	6
in company with the	6
made his way back	6
saw at once that	6
head of the stairs	6
children of the forest	6
depths of the forest	6
did not care to	6
a knowledge of the	6
with which he was	6
ought to be able	6
lake of the mountains	6
the indians who had	6
we came to the	6
and low is the	6
in a direct line	6
a moment afterward they	6
it was some time	6
as well as his	6
let me tell you	6
many of them had	6
made available by the	6
the sight of his	6
it is useless to	6
the day and the	6
east of the rocky	6
a large party of	6
the door of her	6
just in front of	6
the officers and men	6
to a height of	6
in the power of	6
in the history of	6
felt that it was	6
in the morning of	6
to fort la framboise	6
be remembered that the	6
the influence of a	6
believed that they had	6
within the limits of	6
the south and west	6
in the twinkling of	6
at the battle of	6
but by and by	6
the east of the	6
turtle and the meadowlark	6
to kindle a fire	6
and most of them	6
from which he could	6
when the sun is	6
as a result of	6
in the pursuit of	6
the happy hunting grounds	6
as much as possible	6
out at the front	6
were sent out to	6
not the man to	6
numerals refer to notes	6
the appearance of a	6