Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A37578	And he said, Lord God whereby shall I know that I shall inherit it?
A37578	And what doth now so prove unto the faithfull, the goodnesse of the Prophets and Apostles as their words?
A67095	Doe we then make void the Law through faith?
A67095	Is it because we are better then our forefathers, or because wee have better deserved?
A67095	Now how comes this to passe?
A67095	Which of us dares compare with Ezoch, Noah, Abraham, or David?
A26654	And such like Emperichoresies are often found in Scripture, as for instance, that of JESUS; Saul, Saul, Why dost thou persecute me?
A26654	And what is it Man is supposed to have done?
A26654	May be you will say, What had become then of the Law?
A26654	Now, did not Jesus of Nazareth come about that time?
A26654	Whereby?
A50245	13. might not one truely say, Abraham was confederate with them?
A50245	But if every particular Church be the wife of Christ, how many hundred wives should he have?
A50245	But what is it that makes men Ministers to such a people, Officers to such a Church, or maketh them sheepe of my flocke?
A50245	But what shall be said of the Congregations in England, if Churches must be combined by Covenant?
A50245	But why is there so little proofe of this Church- Covenant in the New Testament?
A50245	Credis?
A50245	Do st thou renounce?
A50245	Doth not this doctrine blot out all those Congregations out of the Catalogue of Churches?
A50245	How shall we prove it lawfull to apply the seale of Gods Covenant unto Infants?
A50245	How shall we prove it warrantable and necessary for Magistrates to punish Sabbath- breaking, blasphemy, and Idolatry?
A50245	I doe beleseve: doest thou promise?
A50245	I doe renounce: doest thou beleeve?
A50245	or will they refuse to professe and promise so much?
A50245	whereto his answer was, Credo: and Spondes?
A42361	3 d Instance is in that place of the Text, Shall he break and shall he escape, saith the Lord?
A42361	: 1663?]
A42361	Again, Consider this in Zedekiah, he was a Captive, to whom?
A42361	All nations shall say, Wherefore hath the Lord done thus unto this land?
A42361	And might not his Daughter have said, Father, it''s but a rash Vow, break it?
A42361	And what it is they ly under?
A42361	Ans: Is there not many make this Objection, which, I dare say, never read the Covenant: Thou poor blind Creature, how dare thou speak of it?
A42361	But what would you have us to do, say ye?
A42361	Consider what Case these Lands stand in?
A42361	For what end was these words put in?
A42361	Is it not for this, think you, to make the Thing stand sure?
A42361	Is it not the Breach of Covenant?
A42361	Is not all this to hold out, that they design to secure themselves by interponing the Name of God to it?
A42361	Is there no Family found sighing for these thing?
A42361	Might not the People have said, Let them keep it, who did swear it?
A42361	Now a word to that which I mentioned before, What shall we do, since these Lands have broken Covenant with God?
A42361	Now this is extraordinary, that it must have this put to it twice, As I live saith the Lord, shall he break my Covenant and escape?
A42361	To confirm it more, What would you think of a Covenant made between the People of the Lord and Heathens, and no Counsel sought from the Lord?
A42361	Was it nor to bind our Posterity, and to keep Conformity and Unity, and to bind them to the Word of God?
A42361	Wherefore is it that there is such an Order in Ordinances to swear by the Name of the Lord?
A42361	Will any of you who has this Argument say, that the King''s taking or not taking the Covenant made the Covenant Lawful or Unlawful?
A42361	Will not any Man that hears the Words take them up without any Application?
A42361	Wilt thou Vote with the King in Parliament to sin?
A42361	Would not any Man think they are foolish that would not dwell in Heaven?
A42361	compared with the last words of the 4th Verse, Who shall dwell in thy holy hill?
A42361	what meaneth the heat of this great anger?
A23663	1. he saith, What shall we say then?
A23663	27. saying, where is boasting then?
A23663	6. said to be better Promises?
A23663	And God was in Christ reconciling the World to himself, and how?
A23663	And how did they so?
A23663	And in doing so, what more stress doth he lay upon Duty in this kind, than they that trust to be justified and saved upon their believing?
A23663	And in doing so, what more stress doth he lay upon Duty in this kind, than they that trust to be justified and saved upon their believing?
A23663	And what Nation is there so great, that hath Statutes and Iudgments so righteous, as all this Law which I set before you this day?
A23663	And what are they adopted to, but to an Inheritance for the future?
A23663	And why would not all this bring them to Heaven?
A23663	And yet how weak a motive is this in comparison of what comes from God, to reduce men to their love and loyalty to him?
A23663	But is any man so senseless as to think that Christ made them to see, to hear, and to speak, while they remained blind, deaf, and dumb?
A23663	By what Law?
A23663	David dealing so with Saul, though a bitter enemy, melted him into tears, and made him cry, Is this thy voice, my son David?
A23663	Do we make void the Law through Faith?
A23663	For what Nation is there so great, that hath God so nigh unto them, as the Lord our God is in all things that we call upon him for?
A23663	He that believeth What?
A23663	How can ye believe( saith our Saviour) which seek honour one of another, and seek not the honour that cometh from God only?
A23663	How was it then reckoned?
A23663	Is he the God of the Iews only?
A23663	Is the Law then against the Promises?
A23663	Just like some Iews of old, who though they were very bad in their lives, yet leaned upon the Lord, and said, is not the Lord among us?
A23663	Make you a new Heart, and a new Spirit, for why will ye dye, O house of Israel?
A23663	Of Works?
A23663	Ought not Christ to have suffered these things, and to enter into his glory?
A23663	Our Saviour saith, Many will say unto me in that day, Lord, Lord, open unto us: Have we not prophesied in thy Name?
A23663	That is, he can not enjoy it, and why?
A23663	Was not Abraham our Father justified by Works when he had offered Isaac his Son upon the Altar?
A23663	What doth it profit my brethren( saith he) though a man say he hath Faith, and have not Works?
A23663	Wherefore then serveth the Law?
A23663	Why doth this Faith remain alone in some, when as it is accompanied with Works in others?
A23663	as some it seems were ready to infer; God forbid, saith he; how shall we that are dead to sin, live any longer therein?
A23663	can Faith save him?
A23663	for by Adoption they are made Heirs: If a Son, then an Heir of God through Christ: an Heir of what?
A23663	is he not also of the Gentiles?
A23663	none evil can come upon us?
A23663	shall we continue in sin, that grace may abound?
A23663	when he was in Circumcision, or in Vncircumcision?
A67773	( especially if they have not been notorious offenders) Are they a whit troubled for Sin, either Original or Actual?
A67773	12. to 21. Who can bring a clean thing out of an unclean?
A67773	Again, this is an infallible truth, that without repentance there is no being saved; and what hope of their serious and unfained repentance?
A67773	Are you proud?
A67773	As ask them these questions, How do you hope to be saved?
A67773	As how many temptations come in by those Cink- ports the senses?
A67773	As what saies our Saviour?
A67773	As, are we bound to perform perfect obedience to the Law?
A67773	But it is very easie to believ, thinks the sensualist; yes, but why?
A67773	But it will be demanded how this comes ● be so?
A67773	Didst thou never hear Sermons unpreparedly, irreverently,& c?
A67773	Does thy heart upon a Sabbath rest from wordly thoughts?
A67773	Dost thou expect to have him mercifull to thee, that art unmerci ● ull, cruell, and bloody to ● i m, to his, and thine own soul?
A67773	For what wil such a one suggest to himself?
A67773	Hast thou been liberal to those that are owners of a part of thy goods?
A67773	Hast thou kept the Tenth Commandement?
A67773	Hast thou not robb''d God of his worship?
A67773	Have you never broke this or that Commandement?
A67773	If some that have journied in the wilderness to Kad ● sh- barnea, shall yet never enter into Gods rest; shall those that never left Egypt?
A67773	Is the stony ground reprobate?
A67773	It is a people that do 〈 ◊ 〉 their hearts, saies God; Why?
A67773	No, not they, What should they bee proud of?
A67773	Now tell me?
A67773	Or will they acknowledge themselves in a lost condition without Christ?
A67773	Therefore the mayn question is, Whether thou art a Believer?
A67773	Thou canst not away with swearing; but do''st thou reprove others for their swearing?
A67773	Thou shalt not commit Adultery?
A67773	Were we for disobedience subject to the sentence of condemnation, the curse of the Law, and death of body and soul?
A67773	What greater unbelife could there be?
A67773	What then is our sinfulnesse?
A67773	What will be their manner of answering?
A67773	When Christ wept over Jerusalem, what was the cause?
A67773	Whence come warrs, and fightings among you?
A67773	Which being so, how oft and how many wayes do we all offend?
A67773	Why shouldest thou deceive thy self with an opinion of faith?
A67773	Yea, what possibility is there that ever such a soul should have any benefit by Christ?
A67773	and what was the cause?
A67773	com ● they not hence?
A67773	hast thou not robb''d thy brother of his good name?
A67773	how many more by Satans injections?
A67773	much more thy tongue from worldly speeches?
A67773	of his Sabbaths?
A67773	presenting to the affections things absent from the sences?
A67773	to bee affected with joy in hearing the Word, and practice many things, with Herod?
A67773	to confess thy sins, and ● esire the people of God to pray for thee with Pharoah?
A67773	to venture thy life with Alexander the Copper- smith, in cleaving to the tru ● h?
A67773	to ● ee zealous against sin, with Jehu?
A67773	who finds not in himself, an indisposition of mind to all good; and an inclination to all evill?
A67773	willingly to part with a good part of ● hy goods, with Anarias?
A67773	● o forsake the world& all thy hopes in it; to fol ● ow poor Christ, as Demus and others?
A54044	20. be not morall and perpetuall, as well as the other nine be, yea or no?
A54044	20. then what law did he mean?
A54044	4.24?
A54044	Again, was the law, which Moses administred to the Jews, a law of Liberty, or a law of bondage?
A54044	And he that is in the Spirit, and hath received the Law of Life from the Spirit, knovveth not Christ after the flesh, hovv much less Moses?
A54044	But may any of these Laws be broken?
A54044	But was there any thing of the ten words a shadow?
A54044	But what is the substance of the law which abides?
A54044	Did ye receive the Spirit?
A54044	Do they not all command abiding things?
A54044	How not according to that?
A54044	How not faultless?
A54044	How was it within them?
A54044	I say, what was wanting of all this on Gods part?
A54044	If God write them in the new Covenant, and in the new Tables, shal not I read them there?
A54044	If God write these things in the heart, are they not to be read there?
A54044	Is his law now to be read in the shadow, or with the outward eye, or to be looked for under the old mercy- seat of the outward tabernacle?
A54044	Is not the Spiritual City, House, or Temple which God builds, the Ierusalem or Temple of the new Covenant?
A54044	Is not the Spiritual Glory, the Glory?
A54044	Is not this the choice House to God?
A54044	Now consider seriously, whither should a believer go for this laws?
A54044	Now when was the time when Paul was alive without the Law?
A54044	Shall he give me an eye to read, and shall I not read therewith?
A54044	So was not their circumcision a shadow of the circumcision which is to pass upon the Hearts of God''s chosen?
A54044	The Pharisees demanded of him when the Kingdom of God should come?
A54044	Their City Jerusalem a Tipe of the Jehovah- shammah?
A54044	Their Priests and Levites Tipes of the Spiritual Priesthood, which was to offer the pure offering and Spiritual Sacrifices among the Gentiles?
A54044	Was it not when he was righteous, when he was whole?
A54044	Was not their Canaan, or Holy- land, a type of the true Holy Spiritual rest which the faith gives entrance into?
A54044	Was the law as it was administred by Moses, the Royall Law?
A54044	Were not their Sacrifices types or representations of the Sacrifices of praise and of a broken Heart?
A54044	Were ye children of the New Covenant?
A54044	What could he have done more for his Vineyard, than he did do?
A54044	What doth this Covenant contain?
A54044	What is the Royall Law?
A54044	What should I mention any more?
A54044	What should I say more?
A54044	When that is come, which it signified, is not its work at an end?)
A54044	When the day of Messiah dawns, shall not Moses his shadows fly away?
A54044	Why did ye not keep to your rule?
A54044	Why did ye not wait on the Spirit, and receive the Law from the New Jerusalem, from whence it issues forth to the family of believers?
A54044	Will God write in my heart, and will he not give me an eye to read?
A54044	and not one jot or tittle of it to pass so long as heaven and earth remain?
A54044	can there any just blame be found in any thing that proceeded from the Lord?
A54044	had ye a measure of faith given you?
A54044	or is it the Royall Law as it is administred by the Son, who is the King of Saints, and writes his law in their hearts as their King?
A54044	that they might not flie on the Sabbath, knowing that their flight would fall out more then thirty yeares after his death?
A54044	the Land of Life and Righteousness, the true Land of rest to the living by Faith?
A54044	the circumcision of the Heart, the choice circumcision?
A54044	the inward Jew, the Jew indeed?
A54044	the offering up of praise and of a broken Heart, the acceptable Sacrifice?
A54044	the other sacrificing for sin?
A54044	to which Covenant?
A54044	was there any sin in the Holy Law& Ministration of God by Moses?
A54044	were ye new creatures?
A54044	what is the Law of Liberty?
A54044	what was wanting of Love, of Care, of Goodness, of Kindness, of Mercy, of Gentleness, of any thing that a People could desire of their God?
A39658	21. saying, What have I to do with thee, thou king of Iudah?
A39658	All what?
A39658	And can you expect that God should alter the Laws of Nature to please and humour us?
A39658	And is it not then vile ingratitude in you, thus to mutiny and charge your God foolishly?
A39658	And what hinders, but you ● ay as prosperously ma ● age and carry on this ● our design as ever?
A39658	And why must God only be censured, for cutting off those things from us which he knows will hazard us in the 〈 ◊ 〉 of temptation?
A39658	Are there not millions in Hell that never sinned at higher rates than you have done?
A39658	But how may these Evils be prevented or cured, and the tempestuous soul calmed under the the Rod?
A39658	But what then, doth he faint and despond under these manifold Calamities?
A39658	Can our discontents relieve us?
A39658	Can the seed of sin bring forth a crop of peace and comfort?
A39658	Can you not now have as free access to God as before?
A39658	Dare you say the severest affliction that ever was upon you, is above the demerit of your sin?
A39658	Didst thou come hither to observe my sins, and pray down this Judgment upon my Child for them?
A39658	Do not prayerless and ungodly Families thrive and prosper?
A39658	Doth he refuse to be comforted, because his Children are gone, and all things involved in trouble?
A39658	Doth not every man reap as he soweth?
A39658	How apt to fall asleep in the bosoms or laps of earthly Enjoyments?
A39658	How do our fancies varnish and guild over these empty Bubbles?
A39658	How far we may enquire of God, expostulate with him, and complain to him in time of Affliction, without sin?
A39658	How far we may enquire, expostulate, and complain in times of Affliction, without sin?
A39658	How hath God made your best comforts on Earth to shrink up and vanish into nothing?
A39658	How importunately did they request the fervent Prayers of their pious Friends for him, in the time of his Education?
A39658	How many flourishing Branches did God ● op off from him, and that in their sins too?
A39658	How may a person discern his Covenant- right and interest?
A39658	How shall all strifes betwixt God and his People be ended, and the soul made quiet at his feet?
A39658	I reply, And why may not we know it with as full a certainty to whom God is pleased to make it known in his ordinary way?
A39658	If God be with us, why is all this Evil befallen us?
A39658	Is afflicting and forsaking, all one with you?
A39658	Is this Affliction as bad as Hell?
A39658	Is this Hell?
A39658	Is this becoming a reasonable Creature?
A39658	It is in vain to serve God, and what profit is it that we have kept his ordinances, and walked mournfully before him?
A39658	No, no; He is in one mind, and who can turn him aside?
A39658	O grave, where is thy victory?
A39658	Of how great use in a Country may one zealous publick- spirited man be?
A39658	Q. d. What injury have I done thee?
A39658	See how the pardoned Believer triumphs over it: O death, where is thy sting?
A39658	Take away good men from their Families, and Country, and what are they but like a Vineyard when the Vintage is past?
A39658	The God of all consolation is with you, O poor dejected Believers, and will not such a presence turn the darkness into light round about you?
A39658	The great Question to be decided, is, Whether God be our Covenant- God, and we his People?
A39658	Think you his Word and Spirit can not ratifie it as fully and firmly to our souls, as Nathan''s discovery of it did to David''s soul?
A39658	To whom should a Child make his complaint, but to his Father?
A39658	Was it not his Covenant with Abraham?
A39658	What Considerations are most proper and powerful to restrain the afflicted soul from this sinful excess?
A39658	What good have I seen of Fasting?
A39658	What great expectations are we apt to raise from them?
A39658	What hath Religion availed?
A39658	What is the sin and torment of the Devils, but their rage against the Lord, and swelling against the methods of his Grace?
A39658	What is the very ground and reason of our excessive sorrows for the ● oss of earthly Comforts?
A39658	What profit is it that we have kept his ordinances, and walked mournfully before him?
A39658	What then can do it?
A39658	What was the Cordial God prepared to revive the hearts of his poor Captives groaning under hard and grievous Bondage both in Egypt and in Babylon?
A39658	Where are your boasts and menaces now?
A39658	Where is the fruit of Prayer?
A39658	Wherein lies our sin and danger, in exceeding these bounds?
A39658	Wherein lies the sinfulness and danger of exceeding these bounds?
A39658	Who blames the Marriner for casting the Goods over board to save Ship and life in a storm?
A39658	Who hath directed the spirit of the Lord, or being his counsellour, hath taught him?
A39658	Why are you so troubled?
A39658	Why seek we the living among the dead?
A39658	Will not such a presence revive thee?
A39658	Will they turn God out of his way?
A39658	With whom took he counsel, and who instructed him, and taught him the path of judgment?
A39658	Yea, do not these very Afflictions send you oftener into his presence?
A39658	and taught him knowledge, and shewed him the way of understanding?
A39658	and why do Thoughts arise in your Hearts?
A39658	art thou come unto me to call my sin to remembrance, and to slay my son?
A39658	as appears by her passionate Expostulation with Elijah, who then sojourned in her house: What have I to do with thee, O thou man of God?
A39658	comfort from things that can not yield it?
A39658	must God needs hate, because he scourgeth you?
A39658	or Souldiers for burning or beating down the Suburbs, to save the City in a siege?
A39658	or our murmurs ease us?
A39658	or the Chirurgeon for lancing, yea, or cutting off a Leg or Arm to preserve the life of his Patient?
A39658	uhi nunc fastus, altaque verba jacent?
A39658	why doth he smite our Bodies, Children, or Estates?
A39658	● s it not this, that they are perishing and transitory?
A77856	A Covenant with God?
A77856	After all this, he and all the people 〈 … 〉 a solemne Covenant, and that at the time of a publique Fast?
A77856	And can men that are born, and living, live safely, or at all, without continuall supply of food convenient for them?
A77856	And have not we seen this verified also neerer home?
A77856	And how goe they?
A77856	And how so?
A77856	And in trueth, when will we thus joyne our selves to the Lord, if not at a Fast?
A77856	And shall he begin, and we think much to follow?
A77856	And this was part of Gods Answer to the Jewes enquiring of the Prophet whether they should continue their solemne Fasts?
A77856	And what is the substance of their Covenant?
A77856	And why all this?
A77856	And why so?
A77856	And, how have men rejoyced at their falls?
A77856	And, how so?
A77856	And, is it better now?
A77856	And, what is the businesse; the end of all this hast?
A77856	And, what of her?
A77856	And, what then?
A77856	But what should be the meanes of such an unexpected destruction?
A77856	But, that is the Covenant on Gods part, you will say?
A77856	Did they not know him before?
A77856	Did they omit prayer, and fasting, and seeking early after God?
A77856	Ephraim also shall say, What have I to do any more with Idols?
A77856	Hast thou been a swearer, and so thou wilt be?
A77856	Hath not God himselfe said plainly, a Where there is no vision the people perish?
A77856	Hath this use ever been so much as thought of by us?
A77856	Have not some, in former times, been taken away, who have been great Oppressors, and Instruments of many sore pressures?
A77856	Have we not had more Fasts at Parliaments of late, than in many yeares before?
A77856	Have we not prayed?
A77856	He that enters into Covenant with God, is betroathed, yea even married to him: And how married?
A77856	How could they hope to be delivered, when she that commanded the world detained them?
A77856	I have entred into Covenant with God, as a wife with her husband; will that I am now doing, or going about, stand with my Covenant?
A77856	If any think, what adoe is here?
A77856	Is Ephraim my deare sonne?
A77856	Is he Good in deliverances?
A77856	Is it meant of every unrighteousnesse( that is in the nature of it damnable) which is to be found in the world?
A77856	Is it not his own complaint, b My people are destroyed for lack of knowledge?
A77856	Is this to performe Covenant with God?
A77856	No?
A77856	Oh what prayers, what fasting, what humiliation should we have seene ▪ But, when the snare was once broken, what followed?
A77856	Say then, what wilt thou now do?
A77856	Shall he be fast bound to them, and they left free to sit loose from him?
A77856	Shall the prey be taken from the Mightie, or the lawfull captive delivered?
A77856	They turne Covenanters?
A77856	Vnto the wicked saith God, what hast thou to do to take my Covenant into thy mouth, seeing thou castest my words behind thee?
A77856	What is a chiefe cause of all this?
A77856	What unrighteousnesse?
A77856	What use have we made of them?
A77856	What was it for which Iudah, and Israel became Captives,, but the breach of the Covenant?
A77856	What was the issue?
A77856	What?
A77856	Where is the Covenant( such a Covenant) with God, that so wonderfull a deliverance deserveth, and requireth?
A77856	Where should you begin then, but where God ever begins?
A77856	Whether is our Condition any what better now than heretofore, when those Leviathans were alive, and in their height?
A77856	Who knowes not, that in the Masse is committed the most abominable Idolatry that ever the Sunne beheld in the Christian world?
A77856	Whose heart bleeds not over this prodigious growth of Popery and over flowing of Popish Masses?
A77856	Why then is Deliverance, and Reformation so slow in comming?
A77856	Why, what if I doe not?
A77856	Will you therefore see the thing acted, and all these promises fulfilled?
A77856	Would you have this to be done, namely, that all should appeare before God in Zion, for this purpose?
A77856	a drunkard, an uncleane person, an oppressour, a prophane Esau, and wilt be so still?
A77856	c How shall they heare without a Preacher?
A77856	have we not fasted?
A77856	have we tasted of his love already?
A77856	is he a pleasant child?
A77856	is it agreeable to Justice and equitie?
A77856	what meanes this man to be so earnest?
A77856	what will all this doe without a Covenant, without taking hold of God, and joyning themselves to him to be his for ever?
A77856	will it be profitable for the State?
A77856	will it please God?
A77856	wilt thou still keep thy darling lust?
A77856	would he have us all turne Covenanters?
A77856	— Quis 〈 ◊ 〉 fande, Temperet a lachrym ● ●?
A41355	And Sir, do you think that these Israelites at this time did see Christ, and salvation by him, in these types and shadows?
A41355	And do any of our godly and moderne witers, agree with you in this point?
A41355	And have not all those that have them, a like measure of them?
A41355	And how many perfumed fools are there in the world?
A41355	And how should hee understand how farre hee hath strayed from the way of life, unlesse he doe first finde what is that way of life?
A41355	And is it also impossible for 〈 ◊ 〉 of his posterity to keep the Law per ● ● ctly?
A41355	And was Adams sinne and punishment imputed unto his whole off- spring?
A41355	And was not Josiah, for his disobedience to Gods command, sl ● in in the valley of Megiddo?
A41355	And were the Ten Commandements, as they were delivered to them on mount Sinai, the Covenant of works?
A41355	And what followed then?
A41355	And why was he unable to pay the debt of perfect and perpetuall obedience for the time to come?
A41355	And, Sir, did the Law produce this effect in them?
A41355	But I pray you, Sir, how doe you prove that the Law is dead to a believer?
A41355	But I pray you, Sir, whence hath faith its power and vertue to doe all this?
A41355	But Sir, are you sure that this promised seed was meant of Christ?
A41355	But Sir, do you think that Adam and those others did understand that promised seed to be meant of Christ?
A41355	But Sir, how could Adam, who had his understanding so sound, and his will so free to choose good, be so disobedient to Gods expresse command?
A41355	But Sir, might not the Lord have pardoned Adams sinne, without satisfaction?
A41355	But Sir, was the same covenant of works made with them, that was made with Adam?
A41355	But Sir, was this every way the same Covenant that was made with Abraham?
A41355	But Sir, what is the reason you call it but the matter of the covenant of works?
A41355	But could they that lived so long before Christ, apprehend his righteousnesse by faith for their Justification, and salvation?
A41355	But did Adam offer sacrifice?
A41355	But doe you say, Sir, that if I believe, I shall bee espoused unto Christ?
A41355	But how can that be?
A41355	But how doth it appeare, that this his sacrificing was the very same day that he sinned?
A41355	But may such a vile and sinfull wretch as I am be perswaded that God commands me to believe, and that hee hath made a promise to me?
A41355	But sir, ought not man to have yielded perfect obedience to God, though this Covenant had not been made betwixt them?
A41355	But stay, Sir, I pray you, would you have our senses to be no longer exercised about any of their objects?
A41355	But what Law do you mean?
A41355	But what say you neighbour Nomista, are you guilty of these things thinke you?
A41355	But whether do you mean that Law, as it is the matter of the law of works, or as it is the matter of the Law of Christ?
A41355	But why then did not the Lord create him immutable?
A41355	But, I pray, Sir, what are wee to understand by this double death, or wherein doth this freedome from the law consist?
A41355	But, Sir, I pray you, why do you call rationall and religious exercises a wildernesse?
A41355	But, Sir, hath such a one as I any warrant to believe in Christ?
A41355	But, Sir, how should a man know that?
A41355	But, Sir, that which you call Evangelicall repentance, and follows after faith, is in all that do believe: is it not?
A41355	But, Sir, was not the matter of that Covenant, and this, all one?
A41355	But, Sir, was the forme quite taken away, so as the ten Commadements were no more the Covenant of works?
A41355	But, Sir, would you have a believer to goe immediately unto God, how then doth Christ make intercession for us at Gods right hand?
A41355	But, sir, doe you think the Scribes and Pharisees, and their seed, did yield perfect obedience to the Law, according to their own exposition?
A41355	Did he break all the ten Comman ● ements, say you, Sir, I beseech you shew ● e wherein?
A41355	I beseech you, Sir, proceed also to the second thing, and first tell us, when the Lord began to make a promise to help and de ● ver fallen mankind?
A41355	I pray you Sir, give mee leave to speake a word by the way, was not he justified before this time?
A41355	I pray you, Sir, shew of what use it was to them?
A41355	I pray you, Sir, what ground have you to think that Adam fell the same day he was created?
A41355	I pray, Sir, how doth it appear that the Lord renued th ● t Covenant with them?
A41355	I will say more, if any soule have a roome in Heaven, such a soul shall?
A41355	It doth not only ● ommand the binding of lust, but forbids ● ● so the beeing of lust: And who in this case ● an say, my heart is clean?
A41355	O, but, Sir, What would you advise me to doe?
A41355	Ordinarily say you Sir, why, are they not in all?
A41355	Then, Sir, I pray you proceed to speake of the law of Christ, and first let us heare what the law of Christ is?
A41355	Were not Moses and Aaron, for their disobedience, hindered from entring into the land of Canaan, as well as others?
A41355	What followed then?
A41355	What should I say more?
A41355	Why Sir, what Law do you think I mean?
A41355	Why man?
A41355	Why then, Sir, it seemeth that you stand upon marks and signes?
A41355	Why was he unable to pay the debt of satisfaction for his sin committed in time past?
A41355	Why, Sir, I pray you, what have I to doe, or what would you advise me to doe, for truly I would be contented to bee ruled by you?
A41355	Why, if Christ be in a man?
A41355	Why, what hopes could they then have to be justified and saved, when they transgressed any of the Commandements?
A41355	and so sinne against God?
A41355	and was hee wounded for my transgressions?
A41355	how can I doe that which I know will displease so gracious a Father, and so mercifull a Saviour?
A41355	it is sayd, Doe wee then make voyd the Law through faith?
A41355	or why did he not so over- rule him in that action, that he might not have eaten the forbidden fruit?
A41355	what ayleth you?
A41355	what shall I do to save my soule?
A41355	who as it seemeth was sick of the same disease, Good Master( saith he) What shall I doe that I may inherit eternall life?
A41355	would you have us no longer to take comfort in the good things of this life?
A36463	11. how then can this be promised as an especiall blessing to worship God without fear?
A36463	14. but who am I, and what is my people?
A36463	16. how much more- ought the Oath of the Lord to be an end unto us of doubting and distrust?
A36463	18. Who am I O Lord God, and what is my house, that thou hast brought me hitherto?
A36463	18. how then can the want of fear be promised 〈 ◊ 〉 a ● a blessing?
A36463	2. for he is not a law that is one outwardly, but he that is inwardly?
A36463	32. with him give us all other good things which he hath promised?
A36463	4. that is to say, upright?
A36463	5 18) that is, if we live not after the flesh, but after the spirit And how shall we know that?
A36463	5. Who is he that overcommeth the world, but he that believeth that Iesus is the Son of God?
A36463	5?
A36463	And why doe they seek to please men, rather then God, is it not because they feare men, more then God?
A36463	As first, to redemption; for what is it to be redeemed by Christ, but to have remission of sins by him?
A36463	But how can there be assurance of salvation, if there be no certainty of Perseverance?
A36463	But how shall we know that CHRIST is in us, seeing he is in Heaven, and we upon earth?
A36463	But how shall we know that the spirit of Christ is in us?
A36463	But howsoever all will challenge to themselves the benefit of Redemption, yet how few, in comparison, do acknowledg their bondage?
A36463	Doest thou believe, that the promise of the Gospell concerning remission and salvation doth belong to thee?
A36463	Dost thou therefore truly believe, that Christ is the Saviour of all those that believe in him?
A36463	Fear is to be distinguished?
A36463	For as God hath promised to the faithfull all good things; but how?
A36463	For how can one habit be the forme of another, especially such an habite, as is the fruit and consequent of the other?
A36463	For if God punished the sins of the faithful in Christ, what shal become of them, who have no part in Christ?
A36463	For if by nature we be not in bondage, what need we a redeemer?
A36463	For our selves given and restored, we may and ought to give and render our selves; but what retribution shal we make him for himself?
A36463	For these things will I reprove thee,& c. Sh ● ll not I visit for these things, and shall not my soule be avenged on such a notion as this?
A36463	For though we should give and render our selves to him, or for him a thousand times yet what are we to him?
A36463	For what hope hath the hypocrite, when God taketh away his soule?
A36463	For what is the reason, why men doe play the hypocrites?
A36463	For what will it availe us, if without uprightnesse, of heart we do with Simon Magus professe our selves to believe, and to be baptized?
A36463	For who shall lay any thing to the charge of Gods elect?
A36463	For why did he elect us?
A36463	Here is water, saith the Eunuch, what doth hinder me to be baptized?
A36463	How can a man be thankfull unto God, wh ● is not perswaded of Gods love and 〈 ◊ 〉 towards him?
A36463	How can a man have true peace of conscience, who is not perswaded, that God is reconcled t ● him?
A36463	How can a man rejoyce in God, wh ● is not assured of Gods favour towards him?
A36463	How can a man trust in God, that is not perswaded of Gods goodness towards him?
A36463	How can he call upon him, in whom he doth not believe?
A36463	How can he hope and wait for th ● performance of the promises, that doth not believe that they belong unto him?
A36463	How shall th ● y fear God ● as sons, that is, fearing to offend so mercifull a Father, who are not perswaded that he i ● their Father in Christ?
A36463	How shall they call upon him in whom they have not believed?
A36463	How shall they pray, who do not believe they shall be heard?
A36463	How?
A36463	If not lost, what need we a Saviour?
A36463	In denying credit to his Oath, dost thou make him any better then a perjured person?
A36463	Is it not because they desire to please men, and to approve themselvs to them rather then to God?
A36463	It is God that doth justifie, who shall condemn?
A36463	My God, my God, why hast thou for saken me?
A36463	Neither are the words to be understood of every day and every moment?
A36463	No otherwise then already they do believe?
A36463	Now what was her r ● port?
A36463	Or how can he hope to be heard, that hath no hope?
A36463	Or when they have sinned, how shall they be encouraged to return unto him, if they be not perswaded of his fatherly respect to t ● em?
A36463	Our Saviour CHRIST, as he commandeth his foll ● wers to be wis ● a ● 〈 ◊ 〉?
A36463	Quid plura?
A36463	The spirit of a man will sustain his infirmity, but a wounded spirit who can ● ear?
A36463	This is all that they believed, when they were said to have believed in CHRIST, And what was their Faith, which was confirmed by hearing himselfe?
A36463	What should I say more?
A36463	What?
A36463	Whereby is not meant, that they are wholly pure of free from sinne: for who can say I have made my heart clean, I am pure from my sinne?
A36463	Would you therefore know who is borne of GOD?
A36463	hath he not reconciled us unto God, that we should be holy and blamelesse before him?
A36463	how can a man love God as he ought, who is not perswaded of Gods love towards him in Christ?
A36463	or how shall he seek to please God who hath no faith( without which it is impossible to please GOD) nor any desire to please him?
A36463	or trust in men more then in God?
A36463	then without doubt thou art elected: art thou elected?
A36463	then 〈 ◊ 〉 is certain, that thou art effectually called: art thou called according to Gods purpose?
A36463	to assent unto the word?
A36463	was it not that we should be ● oly and blameles ● e before him?
A36463	was it not that we should serve him in holinesse and righteousnesse before him?
A36463	who are not perswaded that their endevours are accepted of him?
A36463	why did he redeeme us?
A85510	10 9. is set down the forme and tenure of the New Covenant?
A85510	2. p. 410. Who is that Them?
A85510	2.?
A85510	35. except ye repent ye shall perish?
A85510	36, 37. saying, What doth hinder me to be baptized?
A85510	6 How in the Petition, Forgive us our debts, we can pray for any thing more then assurance of pardon, when actual pardon is passed long before?
A85510	Again, did not Christ lay repentance and faith upon the creature, when he said, repent and believe the Gospel?
A85510	Alas, what profit are either of these to his forster father?
A85510	Alas, what proportion is there betweene the debt and the acknowledgment?
A85510	And Sirs, what shall I do to be saved?
A85510	And a little after, How if a man never keep the Condition to which he bound himself in Baptism?
A85510	And dare you bid such a one, continuing such, to lay hold on the promise of mercy?
A85510	And did Christ or his Apostles( think you) preach any thing contradictory to free grace, or free gift?
A85510	And doth not the Law of Fath, the Gospel, require faith on mans part, that Righteousnesse may be imputed?
A85510	And here Sir, if I should produce some that doe assert it, should I not very prittely get me the odious name of malicious?
A85510	And how sins can be actually pardoned before they be committed, and the guilt removed before it is contracted?
A85510	And if this of salvation be as free, wil it not thence follow, that men may be saved in it though they never believe it, or so much as know it?
A85510	And if you ask, wherefore?
A85510	And in his next Chapter, stating this question, whether good works may be said to be necessary to justification and salvation?
A85510	And is it not as proper to them now, as it was then?
A85510	And what doth Zanchy, I pray you, here say more, then any of those whom you oppose?
A85510	And when passed we from it?
A85510	And would you know what this taking of Christ is, which he saith is precedently required?
A85510	Are not even ye in the presence of our Lord Jesus Christ at his coming?
A85510	As it is written, How beautiful upon the mountaines are the feet of them that preach the Gospel of peace, and bring glad tidings of good things?
A85510	But if it be by works, it is no more of grace, otherwise works are no more works; where it followes, what then?
A85510	But when?
A85510	But who( my good friend) shall be judge of this propriety?
A85510	But you say, What can be laid upon the creature, that is not a work?
A85510	By what Law?
A85510	Can any imagine that the meaning of that Query of the Jaylor, Sirs, what shall I do to be saved?
A85510	Can they be his people without dutiful subjection and obedience to him?
A85510	Dare you say that Christ died for any so absolutely, as that they should be saved whether they did believe or no?
A85510	Dare you tell him, That the Gospel belongs unto him even while he is such?
A85510	Did you seriously consider what you spake when you said, if but to pay a rose, the tenure is not free?
A85510	Do not the promises belong to sinners as sinners?
A85510	Do they not speak the same things?
A85510	Dost thou renounce the Divel?
A85510	Doth he not in both places describe one and the same person, the person that is justified?
A85510	Doth he say, If you will be my people?
A85510	Doth he speak of the manifesto of Righteousnesse, and not rather of righteousnesse and justification it selfe, the being of it?
A85510	Doth he that is to be justified bring any thing?
A85510	Doth not God promise to do all?
A85510	First,( My good friend) Are intimations of preaching Judaisme, Papisme, and Arminianism no calumnies?
A85510	For what is our hope, or joy, or crown of rejoycing?
A85510	For your Quaerie, Whether it be conditional or absolute?
A85510	How shall they hear without a Preacher?
A85510	How the same man may be actually justified and quickned, and yet actually dead in regard of the same sins, at the same time?
A85510	I beseech you tell me, doth not the Apostle speak of one and the same Justification in both places?
A85510	I conceive it false, He is called so there: For who is the ungodly person spoken of there, but Abraham?
A85510	I know there is great difference of judgement at this day, who are to be accounted the faithful Ministers of the Gospel of Christ?
A85510	If it be asked concerning a faithful Minister when he dyeth, of what Disease he dyed?
A85510	If your meaning( I say) be this, what do you but hold out mercy conditional, even as we do, and to what end have you raised all this dust and stir?
A85510	Is faith Christ himselfe?
A85510	Is it any gaine or pleasure to him, that thou makest thy waies perfect?
A85510	Is it enough, my good friend, to make a thing evil, to say that Papists hold so?
A85510	Is it nonsense to say so?
A85510	Is it not the will of God to give Christ absolutely,& then salvation for Christs sake to them that do believe in him?
A85510	Is not my Word like to a fire, saith the Lord, and like a hammer that beateth the rock in pieces?
A85510	It followes, He gave some Apostles, and some Prophets, and some Evangelists, and some Pastors and Teachers: and for what end?
A85510	May not this ill issue of your Doctrine lye heavy on your spirits?
A85510	May not( my dear brother) the like use be made of your present Doctrine?
A85510	May they not say, Seeing no conditions are required, nothing on our part is to be done, I may live as I list, for I can not break the Covenant?
A85510	May we not say in this case that we have benefit?
A85510	Moreover, is there not as great a care to be had of Antinomians and Libertines, with whom our English Church begins to be pestred?
A85510	Now I pray, what doe they understand by that efficiency, but a meritorious efficiency?
A85510	Now do not the Apostles averre as much when they answer this quaerie, what shall I do to be saved?
A85510	Now if both these were true, would they be of moment to make you dissent from your godly brethren?
A85510	Now this also failes: for, can a man be profitable to God, as a wise man is profitable to himselfe?
A85510	Now what gave he?
A85510	Or whether we may have a right to, and interest in, or actual enjoyment of these benefits without faith, or before faith?
A85510	Shall I say here, That there is no reason why one gift should be more absolute then another?
A85510	Shall the young man say, it is not free?
A85510	Shall this person say, he was not freely forgiven, because it was on this condition, his acknowledgment?
A85510	Shall this person say, the gift was not free because upon this condition?
A85510	Sir, Whether nonsense or no, what is it you say to the places cited?
A85510	Sir, what you me an by that expression, Doth not God promise to do all?
A85510	So likewise, Where is boasting then?
A85510	The Quaerie then will be, Whether this Righteousnesse of Christ be imputed to the sinner before he doth believe, or not till he believeth?
A85510	The third excepted, which of these positions is maintained by any of those our Divines that hold conditions to be in the new Covenant?
A85510	Thus Zanchy, and what have you gained by him in this particular, or your opposites lost?
A85510	Thus far Olevian in that place: and who is there Sir, of these whom you oppose, that doth not say the same with him?
A85510	To which you rejoyne, I demand, Whether that Promise be absolute or conditional?
A85510	To which you reply by Interrogation: Is there any condition on mans part intimated here?
A85510	Was it for this, my good friend, that you took the paynes to write so much out of the Doctor?
A85510	We answer your Demand, Is there any condition on mans part?
A85510	What can be said more expresly then this?
A85510	What is the Law of Faith?
A85510	What is the chaff to the wheat, saith the Lord?
A85510	What profit is it to the Sunne, that wee receive its light into our houses?
A85510	When was it so accounted?
A85510	Why did you cite Aestius and Lessius, both Papists, among the Champions of your opinion?
A85510	Without distinction they are all branded as Tythe- Mongers, Time servers, Antichristian, Self- seekers, and what not?
A85510	Yea, is it not( think you) already made by divers?
A85510	You add therefore farther; Did Adams doing merit life?
A85510	and how shall they preach except they be sent?
A85510	and most called away from the practice of Religion, to that needlesse disquisition of a curious speculation?
A85510	because it is upon condition, he leaves his fathers cottage for it, he goes to school for it& c?
A85510	must it needs be wholly cast away?
A85510	of works?
A85510	or to the spring, that we drinke of its water?
A85510	or what else did the Apostle preach but the Gospel?
A85510	or who is there of those against whom you alledge him, that doth not assert the very same?
A85510	or, what other then that can be ascribed unto works?
A85510	others thereby amazed, not knowing whom to follow?
A85510	should be no more then this, What shall I do to be certified and assured of my Salvation?
A85510	the grand benefit of Regeneration by him, before we have right to him?
A85510	why else is it called a Law?
A47465	''T is true, Buying denotes our parting with something that is our own, that we may have that we want: But what is ours which we must part with?
A47465	1.18, 19. Who would not highly account of Things bought with such a Price, and part with all things for them, as Paul did?
A47465	A Mediatour many times meets with great trouble, and Difficulties in undertaking to make Peace; and what trouble hath Jesus Christ met with?
A47465	A Sinful State is no Bar to the Power of God; for what tho some believe not, shall their Vnbelief make the Faith of God of none Effect?
A47465	Alas, What is in us before we are Born again?
A47465	Also you may take Paul''s Experiences on this account: What says he?
A47465	And alas, who is able to perform these hard Conditions?
A47465	And also strive as much as in you is, to be at Peace with all Men?
A47465	And also what Opposition and Resistance, Scorn and Contempt doth he daily still meet with from Sinners?
A47465	And do you live peaceably in the Church of God?
A47465	And doth not the Fruit proceed from the Seed, and the Act flow from the Habit?
A47465	And how shall they hear without a Preacher?
A47465	And how then is it said ▪ He was Surety of a better Covenant?
A47465	And if so, Was not the Covenant made with Christ of Redemption, a Covenant of Peace and Reconciliation also?
A47465	And is it in your Hearts to take hold of the Promises of the Gospel?
A47465	And on such a sure Foundation too?
A47465	And pray, doth not God give the Spirit, before Faith can be exerted by us?
A47465	And the Oyl of Joy for Mourning; we mourn and weep for our Sins; well, and pray what are a few Tears good for?
A47465	And thy Tabernacles, O Israel?)
A47465	And what Sorrow hath he undergone from Devils, from Men, nay, and from Divine Justice, and incensed Wrath, when he put himself in our Law place?
A47465	And what a Bloody Agony did he pass under?
A47465	And what a Painful und Shameful Death did he Die?
A47465	And who can abide the fierceness of his Anger?
A47465	And who is fuller of Righteousness than Jesus Christ?
A47465	And why ca n''t they tell us, What those other things are that Jesus Christ did, that are not written?
A47465	And yet do you not like the Terms?
A47465	Are these of any worth in themselves?
A47465	Are you at War with Sin?
A47465	Are you reconciled to the Ways of God, even to the strictest Acts and Duties of Holiness?
A47465	Behold my Servant that I uphold, mine Elect in whom my Soul delighteth; I have put my Spirit upon him: Well, and what hath Christ engaged to do?
A47465	Believe in him, cry to him for Faith, resolve to lay down your Arms: What Answer shall I return to my Great Master?
A47465	Believe what?
A47465	Bless God for Jesus Christ our Surety: What a sweet Covenant is this, that we are brought into?
A47465	Brethren, this Love is not in Word and in Tongue, but in Deed and in Truth also: How doth it appear you love your Wife, your Children?
A47465	But did I say these Returns are for what we venture?
A47465	But doth not the Gospel require Faith and Repentance, as the Condition of Justification, and Eternal Life?
A47465	But what saith the Lord to them?
A47465	Buy presently, you hear how, without Money: What, are all Things here free?
A47465	Can Reformation of life give you Peace, or your inherent Sanctification, or pious and religious duties?
A47465	Can Tears of Blood apease Divine Wrath, or satisfy Divine Justice?
A47465	Can our Imperfect Righteousness, or Sinful Duties Justifie us at God''s Bar?
A47465	Can there be a greater Priviledge than to be made God''s own peculiar People?
A47465	Can they friendly converse, and have Communion together till then?
A47465	Can''t Men Break, that follow this Trade?
A47465	Christ done for us?
A47465	Christ is called the Sun of Righteousness, denoting that fullness of Righteousness which is in him as Mediator; What is fuller of light than the Sun?
A47465	Consider what Glorious Gifts and Priviledges are given and granted in this Covenant?
A47465	Contemplate on the Love of your dying Friend; Shall the King Immortal become a dying Testator?
A47465	Dare any reproach and speak against their Father''s Children?
A47465	Do they not( as it were) leap in you with ravishing Joy?
A47465	Do thy Sins grieve thee?
A47465	Do we then make void the Law through Faith?
A47465	Do you believe it?
A47465	Do you fetch your peace from thence?
A47465	Do you long for the Peace of Jerusalem, and pray for her Peace, for that Peace which is promised to her in the last Days?
A47465	Do you love all the People of God, and are you Reconciled to those,( who may in many things differ from you?)
A47465	Do you love the Word of God because of its Purity?
A47465	Do you mourn for such whom you love, even for your Brethren, your Kinsfolk, your Neighbours that are not yet Reconciled unto him?
A47465	Do you pray for them, and hate all Bitterness; and forbear all Reproachful Language and Sensorious Reflections?
A47465	Do you resolve to throw down your Arms and come in?
A47465	Do you truly and savingly know the Lord?
A47465	Dost fear thou shalt some time or another depart from God?
A47465	Dost thou fear thou shalt suffer want, yea, want Bread?
A47465	Doth God leave mankind to perish in a state of Sin and Misery?
A47465	Doth he need Rest?
A47465	Doth he want Liberty?
A47465	Doth it not then follow, we need not be concerned to keep or fulfil the Law?
A47465	Doth the Proclamation of Peace run thus?
A47465	Doth the Soul want light?
A47465	For Consider, Art thou afflicted, or tempted?
A47465	Fourthly, What are the Terms upon which Peace is offered and proclaimed?
A47465	God forbid?
A47465	God swore by his Holiness; What is more Sacred?
A47465	God''s peculiar People highly love, value, and prize the Lord Jesus Christ: They can say with David, Whom have I in Heaven but thee?
A47465	Has God given you such Security that your Persons are accepted, your Sins pardoned for ever, and yet hang down your Heads?
A47465	Have you Peace in your own Consciences, and Peace in your Families?
A47465	Have you Union with Christ?
A47465	Have you a new Heart?
A47465	He must be one with us, or else how could his Obedience be imputed to us?
A47465	He that was in the Form of God, found in the Form of a Servant; Shall God purchase his Church with his own Blood?
A47465	Hence the Gospel it is called, The Joyful Sound: Is not here cause of Joy?
A47465	His Son, his Spirit, his Love, his Grace, his Peace, Peace with God, Peace of Conscience, and Joy in the Holy Ghost, and Eternal Happiness in Heaven?
A47465	How Mollifying was his Temper towards God?
A47465	How amazingly doth it flow forth in this Covenant to sinful Mankind?
A47465	How are such here detected?
A47465	How barren is she now, that once was the Darling of Heaven, and the only Church and People of God?
A47465	How doth David cry out of the burden of his Sins?
A47465	How easie hath God made the Terms of Peace as to us, since Christ is obliged to work all our Works in us, as well as for us?
A47465	How sure are all Covenant Mercies?
A47465	I answer, Why to so many?
A47465	I may say of the Nations of the Earth, as Jehu said to Joram''s Messenger, What hast thou to do with Peace?
A47465	If Christ is to be offered to all, or Peace proclaimed unto all, is there then not Vniversal Redemption purchased by him?
A47465	If Christ laid down his Life to Redeem every Man and Woman in the World, hath he his whole Purchase?
A47465	If this be so, why is the Proclamation so Vniversal?
A47465	If you do, your peace will be turned into trouble and anguish of Spirit; or can your lively and spiritual Frame give you true and lasting peace?
A47465	In that Man run away from God, and hid himself, And the Lord God called unto Adam and said unto him, Where art thou?
A47465	In the last place( and to close with all I shall say) What ground of Comfort and Consolation to Believers is here?
A47465	Is Grace given to you?
A47465	Is Sin cast out of your Love and Affections?
A47465	Is it hard to tell a Man he must give up the Traytor he has harboured in his House?
A47465	Is it not God?
A47465	Is it of any worth?
A47465	Is not Faith the Fruit of the Spirit?
A47465	Is not that a Glorious Covenant in which God is given, Christ is given to the Soul?
A47465	Is not this Good News?
A47465	Is there an unreconcilable opposition made in you against all Sin?
A47465	Is this Gospel?
A47465	Jesus Christ promised, and Free Justification through him, Is the Law against the Promises?
A47465	Lastly, What Comfort is here for all drooping Believers, weak in Faith?
A47465	Let all that hear me this Day, try themselves, examine themselves, whether they have Peace with God, or not?
A47465	May be you will say, Why not to more?
A47465	Moreover, Angels and Men Worship God in our Nature, that is, Jesus Christ, God- man: And how astonishing is this?
A47465	Moreover, What Glorious Grace is by this Covenant procured for all the Elect?
A47465	Moreover, Who can believe that Christ would shed his Blood for such whom he knew would never answer those Conditions which these Men speak of?
A47465	Moreover, if Christ was not put in our Law place, as our Representative and Surety, Why was he made of a Woman, and made under the Law?
A47465	My Brethren, Doth a Child contribute any thing to its own Formation in the Womb?
A47465	Nay, Why not to all?
A47465	Nay, was not all ● race given Foederaly to us in Christ in that Covenant?
A47465	Nay, why to any at all?
A47465	Now from whence is all this?
A47465	Now this is the State of all Mankind: What Slaves?
A47465	Now what Merchandise of this World, do Men account to excel that of Silver and fine Gold?
A47465	Now what was that a Type of, but of the Proclamation of Peace in the Gospel?
A47465	O how did Love and Bowels move towards us in the Heart of God the Father from everlasting?
A47465	O how joyful then must those Tidings be, to hear that such a King, such an Enemy is reconciled to us?
A47465	O what Gifts, Grants, Blessings and Priviledges are procured in the Covenant of Peace?
A47465	O who can search out the depth of this Mystery?
A47465	Of the Great God, the King of Heaven and Earth?
A47465	One Day in thy Courts, is better than a Thousand — And from hence it is that he cries out, Whom have I in Heaven but thee?
A47465	One Smile of God''s Face, is better than all the World; which made David say, Whom have I in Heaven but thee?
A47465	Or can not a Man give a bountiful Gift to One or Two poor Men in a Parish, but he must bestow like Bounty to all the Poor in the said Parish?
A47465	Or how could he have prevailed against Death?
A47465	Or of this Mediator, or of this Proclamation?
A47465	Or was not God in Christ, in and by vertue of that Covenant from everlasting a reconciling the World to himself?
A47465	Or what receiveth he at thine Hand?
A47465	Or would Jesus Christ die for the whole World, and yet refuse to pray for them, that they may all be saved?
A47465	Or, Art thou Backsliden from God?
A47465	Or, Art thou deserted?
A47465	Or, Why to such that are called?
A47465	Our Fastings and Prayer and Humiliations?
A47465	Our own Righteousness in respect of Trust and Dependance: And what is that but filthy Rags?
A47465	Overcome and have subdued Death?
A47465	Pleasures and no God, Honours and no God?
A47465	Pray observe that Jesus Christ hath made our Peace, and Faith to receive the Atonement is given as an absolute Promise: Is not the Spirit so given?
A47465	Relations, Wives, Children, Friends, and no God?
A47465	Riches and no God?
A47465	Saints do you fix your eyes also upo ● this Covenant, to plead the Blood and Merits of Christ in this Covenant?
A47465	Secondly, What doth this import for God to be our God?
A47465	Sinners, Will not you accept of Peace?
A47465	Sirs, the Spirit will cause you to vomit up that Poyson that you have taken down; But is that too hard to save the Life of your Immortal Souls?
A47465	Swift and Speedy, How much Work did he do in three Years and a half?
A47465	That Redemption which is by Jesus Christ, is from Sin, from the Guilt, Power, and Punishment thereof: And are all Men in the World thus Redeemed?
A47465	That is, Is the Law, as given in Mount Sinai against the Covenant of Grace?
A47465	That our Acceptation should be in Christ, that our Justification should be in him, and our Sanctification should be in and by him,& c?
A47465	The Ancient of Days became a Child of a Day old?
A47465	The Moral Law and Light, in all, discovers a God, but no Christ, no Mediator: What doth the Pagan World know of this Covenant of Peace?
A47465	They are Heavenly Things, Heavenly Riches: What are the Nature of all Earthly Things to Heavenly Things?
A47465	To appoint them that mourn in Sion, to give them Beauty for Ashes: Beauty, especially Spiritual Beauty is a precious Thing, but what are Ashes worth?
A47465	True, there are in the Covenant, Conditions of Connexion; if a Man believes, he shall be saved; But who gives that Faith?
A47465	Was it not made with him as our Co ● enanting Head, and so in him with all Gods ● lect and for them?
A47465	Was it not that Covenant that was made ● etwixt the Father and the Son, that Christ was made the Mediator and Surety of, and Confirmed by his death?
A47465	Was it not that the Law might reach him?
A47465	Was not all the good which we receive ● n time promised to us in Christ before the World began?
A47465	Was not the Covenant of Redemption made with Christ as a Publick Person, a Second Adam: And if so, was it not made in him with all his Seed?
A47465	What Anguish did he feel?
A47465	What Answer think you could they have made?
A47465	What Assurance hath God given that they shall be his People for ever?
A47465	What Cursed Enmity was there in our Carnal Mind?
A47465	What Dignity and Honour is it then to be espoused to such a Prince?
A47465	What Favour is this?
A47465	What Good News is here for broken Sinners, who lie Condemned by the Covenant of Works?
A47465	What Love is this?
A47465	What Peace can such expect, who continue in Rebellion against the GOD of Heaven and Earth?
A47465	What Peace so long as the Whoredoms of thy Mother Jezzabel, and her Witchcrafts are so many?
A47465	What Proclamation can be more free, or universal than this is?
A47465	What Reproaches and Temptations did attend him?
A47465	What Riches, Glory and Power is in Christ the Mediator?
A47465	What Tears did he shed?
A47465	What Vassals of Sin and Satan are all Ungodly Mortals?
A47465	What a Good is God?
A47465	What are our Duties?
A47465	What are the Curled Locks, and Chains of Gold, and Glis ● ● ● ing Robes in the sight of God?
A47465	What are you put into Christ''s Hand, and yet doubt?
A47465	What do you say, Sinners?
A47465	What do you say?
A47465	What do you say?
A47465	What exceeds himself?
A47465	What give himself to us?
A47465	What greater Demonstrations of Love, of Infinite Love could God give?
A47465	What hath God done?
A47465	What hath God to bestow that excels himself?
A47465	What hath he more, all Happiness is comprehended in God?
A47465	What in Covenant with God, and yet fear?
A47465	What is his Deformity, his Polution, his Filthiness?
A47465	What is this Gospel?
A47465	What make a Deed of Gift of himself to us?
A47465	What the Proclamation is?
A47465	What was Christ to do, and we receive by vertue of his Mediation and Suretiship?
A47465	What will become of them that contemn and slight this Blood — and the Vertue and Efficacy that is in it?
A47465	What, is the Lord of Heaven and Earth Born of a Woman?
A47465	When the Cause is not removed, what reason have we to think the Effect will cease?
A47465	Where are your Hearts?
A47465	Wherefore?
A47465	Who are Rich Traders, Rich Christians?
A47465	Who are they?
A47465	Who can conceive of the greatness of it?
A47465	Who is it that is just a going to God''s Tribunal, that dares to plead what he hath done, or is wrought in him?
A47465	Whoever gave any thing unto him?
A47465	Why did- Christ become a Surety for us, and put his Hand to the Covenant?
A47465	Why to us, and not rather to those that are lost?
A47465	Why will Men stand upon their own Legs?
A47465	Why will they seek Relief other ways than by the Surety and Mediator of the Covenant?
A47465	Why, of no more worth then a little Ashes?
A47465	Will you be saved by Works, and not by Grace?
A47465	Will you have a Righteousness wrought out of your own Bowels, or by doing, or have none at all?
A47465	Will you not this Day become Spiritual Merchants?
A47465	Will you not value those things highly which the Son of God bought with his own Heart''s Blood?
A47465	Will you strive to take hold of Jesus Christ?
A47465	With what boldness also may we come to God by him?
A47465	With whom was the Covenant of Grace made?
A47465	Would you know what is contained in this Proclamation?
A47465	Yea, how much like to the Devil were we by Nature?
A47465	Yet what saith Paul?
A47465	and did not he un ● ertake to Die for all Gods Elect when the Fulness of time was come?
A47465	for how many Faithful Ambassadors in thee, hath God called Home very lately?
A47465	how averse are Men to accept of Peace and Reconciliation with God by Christ?
A47465	how great and how comprehensive is this Gift?
A47465	how great, how sweet and precious is that Peace?
A47465	what Exemption and discharge have we hereby from the Law and Justice of God?
A47465	what Glorious Priviledges are contained herein, as granted to all true Believers?
A47465	what Thoughts of Love and Bounty was in the Heart of God to us, when he entered into this Covenant of Peace, with Jesus Christ for us?
A47465	what a Sweet Blessing is this?
A47465	what a Trade by this Peace is opened to Believers?
A47465	what an Honour is it to be the Sons and Daughters of God?
A47465	— Shall I continue in Sin, because Grace has abounded, God forbid?
A47465	〈 ◊ 〉 thy Soul?
A26862	& that which hath had a great hand in turning many learned men from the Protestant Religion to Popery?
A26862	& upon the terms of the first severer Covenant?
A26862	1 DOth not the Apostle say, that as touching the Righteousness which is in the Law, he was blameless?
A26862	2. Who ever called Habits, or Dispositions, the souls Instruments?
A26862	2. whether in his suffering and our escape the threatning of the Law was executed or dispensed with?
A26862	27. what can be plainer?
A26862	27. where( among other things) hee telleth you that Apud Romanos seu ferenda esset Lex, populus rogabatur an ferrivellet?
A26862	39, 40, And must not they strive to enter in at the straight gate, and lay violent hands on the Kingdome of Heaven?
A26862	4, 5, 6?
A26862	5. that for these things sake cometh the wrath of God upon the children of disobedience?
A26862	6, Do you not think that you may and must seek after the enjoyment of God in those beginnings and fore- tasts which are here to be expected?
A26862	A great question it is, Whether Remission and Justification be immanent or transient Acts of God?
A26862	Againe, doe you meane an habituall qualification or an Actuall?
A26862	Also doth not the Scripture bid us Repent, believe, and be baptized for the remission of sinnes; but not first to believe the Remission of our sinnes?
A26862	And Moses, because he had respect to the recompence of Reward?
A26862	And all that cloud of witnesses obey and suffer, that they might attain a better Resurrection?
A26862	And are not Precepts to put us on to dutie?
A26862	And can it be any other then the obtaining of the fruition of God in Heaven?
A26862	And do I after all this need to answer the Common objections, that it is mercenarie and slavish, to labour for salvation?
A26862	And hath not every duty its end even for our selves?
A26862	And hath that no hand in their Iustification, which giveth them right to the tree of Life?
A26862	And how will these mistaken Teachers help them to comfort?
A26862	And if Love be an Act of the same Will, and have the same Object with Consent, Election, Acceptance,& c. Why should it not then be the same Act?
A26862	And if dispensed with, how it can stand with the truth and justice of God?
A26862	And if so, whether his misery on Earth should have bin more then men doe now endure?
A26862	And if the righteous be scarcely saved, what shall become of them that thought it unlawfull to labour for salvation?
A26862	And if we are not one reall Person with Christ, then one what?
A26862	And is not earnest praying for life, pardon, and salvation, some proper kind of doing?
A26862	And is not this properly a condition required of the party if he will enjoy the thing promised?
A26862	And is remission and justification the immediate effect of Christs death?
A26862	And might he not conclude his Justification from that Willingness to obey?
A26862	And now the Question is, whether Christs suffering were the payment of the very debt, or of somewhat else in its stead?
A26862	And once more let me intreat you to consider, whether there be any hope of that mans salvation, who shall reduce this your doctrine into his practise?
A26862	And so whether the new Covenant do at all command us perfect obedience?
A26862	And that beleeving is needless, not only as to our Justification, but to any other use: For what need one thing be so twice done?
A26862	And then whether the new Covenant be not absolute?
A26862	And what Law( to speak properly) did binde him to them?
A26862	And what are the conditionall promises for, but to stirre us up to believe and to performe the conditions, that so we may enjoy the promised good?
A26862	And what death it is that perishing infants die, or that our guilt in the first transgression doth procure?
A26862	And what is that but to fear the losse of Heaven, or to fear Hell?
A26862	And what saith Grotius more then this?
A26862	And whether sinners may thence be encouraged to conceive some hope of a relaxation of the threatnings in the Gospell?
A26862	And whether the faithfull may not feare lest God may relaxe a promise as well as a threatning?
A26862	And whether the losse of Gods Image were part of the death threatned, or rather the effect of our sinne onely, executed by our selves, and not by God?
A26862	And whether those that seek not, and labour not for it, be not shut out?
A26862	And who dare say, that Faith hath such an influx into our Justification?
A26862	And why are the Threatnings but with the fear of the evill threatned to deterre us from the sinne, and to the dutie?
A26862	And why not to our entire continued justification on earth?
A26862	And why then should we think that we were immediately delivered from the guilt and condemnation?
A26862	And yet do you think you may not act or work for life and salvation?
A26862	And yet you know well enough, that this excuseth not you from your duty; and why then should it excuse you from using means for your soul?
A26862	Are not all these promises to wicked men?
A26862	Are you in Heaven already?
A26862	As 1. what death it was that Christ redeemed us from?
A26862	Besides, if any of these three could have been taken off, what need Christ have dyed?
A26862	But God dealeth with his Creature by way of legall government?
A26862	But I pray you tell me, Have you received all the life and mercy you do expect?
A26862	But all the question is, whether we may do it that we may live?
A26862	But doth it therefore follow, that Christ dispenseth then to none but those that are in him?
A26862	But how shall we know that?
A26862	But how then is Ahabs and Nineve''s humiliation accepted, and such other works of those that are not in Christ, seeing they are yet under the Law?
A26862	But how would you comfort such a one, that faith he can not beleeve?
A26862	But is not this Antinomianism, which you so detest?
A26862	But is not this conditionall promise made to them before they return?
A26862	But now St. Iames his question is, What is the Condition of our Justification by this Righteousness of Christ?
A26862	But the great Question is, Whether the Sacrament do seal to the conclusion also, That I am justified, and shall be saved?
A26862	But though Faith be not the Instrument of Justification; may it not be called the Instrument of receiving Christ who Justifieth us?
A26862	But what difference is there betwixt it and the Socinian Doctrin of Justification?
A26862	But when shall I take him for one that will not heare the Church?
A26862	But whether to this alone, is all the doubt?
A26862	But your doubt may be, whether they did not deserve damnation while they were in their unbelief for resisting Grace?
A26862	But, is our personal Righteousness perfect as it is measured by the New Rule?
A26862	By what Law?
A26862	Can Justice refuse to accept of such a payment?
A26862	Can any more be said of Faith, then that we are justified or judged to Life, both[ for] it, and[ according to] it?
A26862	Consider then, if even many that seek to enter shall not be able, whether they are like to enter that never seek?
A26862	Did ever any sober man make such a Covenant with Christ, as to promise him never to sin against him?
A26862	Did he not deall with him in rigorous Justice?
A26862	Did he obey a Law not yet made?
A26862	Did not Abraham obey because he looked for a Citie which had foundations?
A26862	Did not God give Cain a title to his Superiority and Government, and the Israelites Title to the Land of Promise?
A26862	Did not Paul therefore keep under his bodie, and bring it into subjection, lest when he had preached to others, himself should be a cast- away?
A26862	Do I need to apply this in the present case or can not every man apply it?
A26862	Do men enquire after that, and lament the want of it, which they are not willing to have?
A26862	Do not all that confesse themselves strangers on earth, plainlie declare that they seek another Countrie?
A26862	Do you all this in meer love, or thankfulnesse, or from obedience which hath no further end?
A26862	Do you not forget to make a difference betwixt earth and Heaven?
A26862	Do you not hereby insinuate an accusation of vanity at least against God and his Lawes?
A26862	Do you think you may act for your naturall life, to preserve it, or recover and repair any decayings in it?
A26862	Doe these men thinke that we are perfectly justified and saved already?
A26862	Doe you meane it is a qualification which he hath before the Promise is made to him?
A26862	Doth his Law threaten, or did we in our Covenant consent, that we should be condemned if ever we committed a gross sin?
A26862	Doth it not much confirm the world in their soul- cozening Faith?
A26862	Doth it not needlesly constrain men to wrest most plain and frequent expressions of Scripture?
A26862	Doth not almost all the Scripture for the doctrinall part consist of these?
A26862	Doth not he that never believeth break this Law or Covenant, and incur the penalty?
A26862	Doth not that clearely intimate, that Christ was not in the Obligation?
A26862	Doth this Act effect by suffering?
A26862	Else how could the Redeemed be by nature the children of wrath?
A26862	FRom all this you may gather part of the Answer to your next Question: why I except against the book called, The Marrow of Modern Divinity?
A26862	For if men do once beleeve, that it is not so much as a part of the Condition of their Justification, will it not much tend to relax their diligence?
A26862	For is not Faith a work or act of ours?
A26862	For is this Covenant made with Christ?
A26862	For it is one thing to ask, whether it binde upon the old Covenant terms?
A26862	For search the Scriptures impartially and consider, whether seeking Heaven be not necessarie to the obtaining of it?
A26862	For( as Aquinus) The Action of the principall Cause and of the Instrument is one Action: and who dare say, that Faith is so Gods Instrument?
A26862	Gods glory and your salvation, not disjunct, but conjunct, are all the businesse you have to look after: What do you live for?
A26862	Had Christ, think you, a hard heart to cure?
A26862	Hath not Christ redeemed your body also?
A26862	Have you all the grace that you need or desire in degree?
A26862	He promised and gave them both Prophets and Apostles; was it no promise or mercy, because they killed and persecuted them?
A26862	He states the question far otherwise,( and yet supposeth it the same) viz, whether Christ paid the Idem, or the Tantundem?
A26862	He that is not yet a sinner in the highest degree, is he not so far Righteous by a personall Righteousness?
A26862	How Faith and Repentance are both promised of God, and required of us; Can they be his conditions and ours too?
A26862	How can he call it, A gracious Acceptation, a gracious imputation, a free Application, if it were the same thing which the Law required that was paid?
A26862	How can the Act of Believing( which hath no other being, but to be an Act) be possibly a Passive Instrument?
A26862	How can you make it appear, that Do this and live is not the proper voyce of the Covenant of Works?
A26862	How commonly doth Scripture joyn his Offices together, calling him usually, Our Lord and Saviour Iesus Christ?
A26862	How could Christ be the Mediator of the Covenant, if it were to himself, and not to us, that the Covenant were made?
A26862	How could the Precepts delivered by Moses( when the old Covenant was violated, and the new established) belong to that old Covenant?
A26862	How far this Grace is resistible?
A26862	How long will it be till all the curse be taken off the Beleevers, and Redemption have attained its full effect?
A26862	How many score places in the Psalmes and Prophet, doe mention promises and Covenants of God to ungodly Israelites?
A26862	How you will make it appear, that the new Covenant is not made with Christ only?
A26862	I desire him to tell me, whether he can prove that any mans sinnes are pardoned before they have accepted Christ for their Lord?
A26862	I pray you tell me, Do you ever use to pray or no?
A26862	If Christ have fulfilled the new Covenant for us, as well as the old, what need we do it again?
A26862	If Christ were before you, would you accept him, or reject him?
A26862	If Works be not then considered as part of the Condition; how then?
A26862	If he did, upon what conditions is that satisfaction enjoyed by us?
A26862	If he say, I am not willing: I should ask; Why then do you look after it, or regard it?
A26862	If it were granted that Christ did receive the Sacrament; yet he never did as an obedientiall Act to his own Gospell precepts?
A26862	If not, why may you not labour for that you have not, as well as be thankfull for that you have?
A26862	If sincere obedience be a part of the Condition, then what perplexities will it cast us into to finde out, when our obedience is sincere?
A26862	If such a word were in Scripture, will he not confesse it to be figurative, and not proper, and so not fit for this Dispute?
A26862	If the Law be relaxable, whether God might not have freely remitted the offence, and have spared his Son his satisfactory sufferings?
A26862	If we are called holy, because of an imperfect Holiness: then why not righteous, because of an imperfect Righteousness?
A26862	If you ask me further, Why did Christ chuse this rather then any thing else for the Condition?
A26862	In what sence doth the Decalogue belong to the new Covenant?
A26862	In what sence then is Faith said to be imputed to us for righteousness, if it be our Righteousness it self?
A26862	Is it lesse worth, or doth not God require it, or will he not give you leave?
A26862	Is it not a wonder that this lamentable Comforter should be so valued by the troubled spirits?
A26862	Is it not said, that no whoremonger, or unclean person, or covetous person,& c. shall enter into the Kingdom of Christ, or of God?
A26862	Is it not strange that Active justification should be perfected 5000. yeares before Passive justification is in being?
A26862	Is it not then a likelier way to procure their consent, to treat with them in prison, then to let them out, and then treat?
A26862	Is it onely for your body, or also for your soul?
A26862	Is it onely that you may be thankfull for life and mercie?
A26862	Is not this spoken to Unbeleevers?
A26862	Is this Law?
A26862	Isaac is Gods mouth in blessing Esau: Were all the Israelites godly, to whom the Land of Canaan was promised and given?
A26862	It is agreed, that removens impedimentum quâ talis, is Causa sine quâ non: And doth not the greatest part of a Phisitians skill lye there?
A26862	It yet remaines under dispute whether the Threat speak not de eventu, as to the sinne, though but de jure, as to the sinner?
A26862	Lastlie, how is it that you do not see, that by this Doctrine you condemne not all the Saints onelie, but even the Lord himself?
A26862	Lastly, Is not this excluding of sincere Obedience from Justification, the great stumbling block of Papists?
A26862	Let us first therefore resolve that Question, what they seal?
A26862	May not that be the end of your duties, care, fear, labour, watchfulnesse?
A26862	May you not else as well give the seals to wicked men as the Covenant?
A26862	May you not groan after him, and enquire, and turn the stream of your endeavours this way?
A26862	Might not Paul conclude of the sincerity of his Willingness to obey Christ, because he did the evill which he would not?
A26862	Most passages in Maccovius doe affirm but that Christ obeyed for us, as well as suffered for us; and who denyeth that?
A26862	Must I be put to prove that the Apostles and Christ himself were not mercenarie slaves?
A26862	Must not all that will have life, come to Christ, that they may have it?
A26862	Nay, hath not God put you upon farre more for your soul, then for your body?
A26862	Now is it such a legall slavish mercenary thing for a Christian to seek after the fruition of God?
A26862	Now let us consider, how it sealeth?
A26862	Now let us see, whether this were the same that Christ did suffer?
A26862	Now the Question is which of the parts of this Argument the Sacrament doth seal to?
A26862	Now what is it that makes the Covenant?
A26862	Now what transient Act this is, and what its immediate reall Effect, who hath unfolded?
A26862	Oh sweet and blessed End?
A26862	Or can it require any more?
A26862	Or doth Christ call us to such a Covenant?
A26862	Or for such a ● Action as the killing of his onely Son would have been?
A26862	Or have you as full a certainty of it hereafter, as you do desire?
A26862	Or if so, whether there should have bin any Resurrection of the body after any certaine space of time, that so it might suffer as well as the soule?
A26862	Or if you do, why may you not do as much for your soul, as for your body?
A26862	Or into any place or state of torment short of Hell?
A26862	Or that you might also improve them to some further advantage?
A26862	Or to be carefull that he may not be everlastingly deprived of it?
A26862	Or whence will they plead their Iustification at the barr of God?
A26862	Or whether Man may annihilate a Quality, though not a Substance?
A26862	Or whether all have sufficient Grace to beleeve, either given, or internally offered?
A26862	Or whether he hath at all made the Morall Law to be the preceptive part of the new Covenant?
A26862	Or whether hee should have lived such a miserable life for a season, and then be annihilated, or destroyed?
A26862	Or whether his soule should have bin immediatly seprarated from his body as ours are at death, and so be the only sufferer of the paine?
A26862	Or whether soule and body without separation should have gone downe quick together into Hell?
A26862	Or whether the Morall Law be continued only as the precepts of the old Covenant, and so used by the new Covenant, meerly for a directive Rule?
A26862	Perhaps you will say, was not Moses both?
A26862	Promises conditionall ▪ and Threats?
A26862	Question is, How it can stand with ▪ the Truth and Justice of God to dispense ▪ with his Threats?
A26862	Question is, May we not feare lest God may dispense with his Promises as well as his Threats?
A26862	Question is, whether sinners may not hence be encouraged to conceive some hope of a relaxation of the Threatnings in the New Covenant?
A26862	Question was, Whether the threatning was executed, or relaxed and dispensed with?
A26862	Seeing God hath promised us these which you call conditions, is not the Covenant therefore rather absolute, and more properly a promise?
A26862	Seeing you make faith and covenanting with Christ to be the same thing; do you not make him to be no reall Christian that never so covenanted?
A26862	Shall mans sinnes make Gods promises and mercies of lesse value?
A26862	Shall we come after him to do the work he hath perfected?
A26862	Shall we say therefore, that God threatned them with a Christ, rather then promised him?
A26862	So that if you ask me[ what is the formall Reason, why Faith Iustifieth?]
A26862	So that in what respect is our righteousnesse lesse excellent?
A26862	THerefore it is one thing to ask, whether the Covenant of Works be abolished?
A26862	That the Apostles dispute is upon the question, What is the Righteousness which we must plead against the Accusation of the Law?
A26862	The Promise is made to you and to your children?
A26862	The chiefe point of difference and difficulty lyeth higher, How the Righteousnesse of Christ is made ours?
A26862	The great Question is, of which sort is our Righteousness whereby we are justified?
A26862	The question therefore is, Whether Works do concur with Faith( as part of the Condition) in the very businesse of Justifying?
A26862	The time is neere when those future sins will be past also; what doth the Law require then?
A26862	Then this followeth howsoever, That they are righteous, and justified before they beleeve,( which what Scripture doth speak?)
A26862	There is evident a sincerity opposite to dissimulation: But a Morall or Theologicall sincerity there is not; Why is that?
A26862	They would all trust Christ for the saving of their souls, and that without dissembling, for ought any man can discern: Are all these men justified?
A26862	This being well considered, will direct you truly and punctually, where to find the very formall being and nature of Faith?
A26862	This is gracious acceptance, which Grotius maintaineth?
A26862	This is the Covenant that is made with us: and who dare say, that this is made with Christ; Or is this Covenant made to Christ?
A26862	This may help you to answer that question, Whether the Law without the Gospell be a sufficient Rule of Life?
A26862	This work must not be due, and so the performer not under the absolute soveraignty of another?
A26862	Thus we see in part the first Question resolved; what death it was that the Law did threaten?
A26862	To which I answer?
A26862	Turn over your whole Bible,& see whether it speak more of covenanting with Christ, or with us?
A26862	WHat one of our Church will maintain, that any one obtaines actuall Redemption by Christ without Faith?
A26862	Was not he the justifier here, who was the imputer of Righteousness?
A26862	What Scripture saith so?
A26862	What doe you take for such a renouncing of their Covenant?
A26862	What have we else to shew at Gods barr for our Justification, but the New Covenant?
A26862	What it was that Christ did suffer?
A26862	What saith Mr. Owen to any of this?
A26862	When I read this to be the tenour of the New Covenant[ Whosoever believeth shall be justified:] doth it not tell me plainly why Faith Justifieth?
A26862	When should He have risen?
A26862	When the Scripture saith, that Whosoever beleeveth shall be justified is it a learned Exposition which thus interpreteth it?
A26862	Where he learned, or how he can prove, that Justifying Faith is a believing that our sinnes are pardoned?
A26862	Whether Adams soule and body should immediatly have bin annihilated, or destroyed so as to become insensible?
A26862	Whether Christ did discharge this debt by way of solution or by way of satisfaction?
A26862	Whether Christ did first repeall that Law, and then re- establish it to other ends?
A26862	Whether Christs Lordship over all, do imply or prove his redeeming of all?
A26862	Whether Faith onely?
A26862	Whether God hath delivered things out of his own power in any kinde, by delivering them into the power of his Son?
A26862	Whether absolutely or conditionally?
A26862	Whether he cast away Gods image?
A26862	Whether it be any wrong to the redeemed themselves?
A26862	Whether it be not a wrong to the Redeemer, that the people whom he hath ransomed are not immediately delivered?
A26862	Whether that which is commonly called the Work of Conscience, be also from such an internall suasory work of the Spirit?
A26862	Whether the Precepts of the Gospel belong also to the old Covenant?
A26862	Whether the Precepts of the Gospel do belong to the Decalogue?
A26862	Whether the extolling of Christ the Mediator, or the restoring and saving of the offendors, were Gods more remote end, and principal intention?
A26862	Whether the redeemed are immediately upon the price payd, delivered from any of the curse of the Law?
A26862	Whether the reformation of the life doth not immediately even the same moment follow the hearts reformation?
A26862	Whether the sufferings of Beleevers are from the curse of the Law?
A26862	Whether the sufferings of the Elect before conversion are in execution of any part of the curse of the Law?
A26862	Whether then this Grace be Physicall or Morall?
A26862	Whether there be a Morall Suasion of the Spirit, distinct from the Suasion of the Word, and other outward means?
A26862	Whether this Authority and Dignity of Christ, be by Original Natural Right?
A26862	Whether this be not the subjection of the soul to Christ to be governed by him; and so a heart- reformation?
A26862	Whether this doctrine doth not tend to drive Obedience out of the world?
A26862	Whether to the Major, the Minor, or the Conclusion?
A26862	Why I call Christs Satisfaction the meritorious Cause, and the Causa sine quâ non?
A26862	Why I call the Gospell the Instrumentall Cause?
A26862	Why I do make affiance or recombency an immediate product of Faith, when it is commonly taken to be, the very justifying Act?
A26862	Why I make it only the Causa sine quâ non?
A26862	Why I make not Christs Righteousness the materiall Cause?
A26862	Why I make not Faith the Instrumentall Cause?
A26862	Why I make not the Imputation of it the formall Cause?
A26862	Why do I make sincerity and perseverance to be so near kin to Faith, as to be, in some sence, the same, and not rather distinct Graces?
A26862	Why do you single out the book called, The marrow of modern Divinity, to oppose in this point?
A26862	Why have you all the mercies of your life?
A26862	Why is the love of our selves, and desire of our preservation so naturall?
A26862	Wicked men have benefits by Christ, even those that are not in him so much as by a visible profession: And why then may they not have some promises?
A26862	Will you speak it to none but those who beleeve already?
A26862	Would not this love have Iustified?
A26862	Would you not have believers to esc ● ew evill and do good for fear of Hell, or for hope of Heaven?
A26862	Yet it is disputable whether these two last were directly contained in the threatning, or not?
A26862	Yet the former( as I have proved before& c.) is ours too, and our Righteousness too( though many Divines think otherwise:) but how?
A26862	Your 2. is[ whether Christ paid the same debt which was in the first obligation?]
A26862	[ Beleeve in the Lord Iesus, and thou shalt be saved: and if thou beleeve not, thou shalt be damned?]
A26862	and a third, whether as a meer Precept?
A26862	and another thing, whether the Morall Law be abolished?
A26862	and consequently him to be no visible Christian who never professed such a Covenant?
A26862	and is it not his purchase, and charge, and work to provide for it?
A26862	and make him pay the uttermost farthing?
A26862	and so you bring in a greater necessity of publique covenanting, then those who are for Church- making Covenants?
A26862	and the contemplating of it, and admiring it, be our main employment?
A26862	and then enquire how they seal?
A26862	and what not?
A26862	another, whether upon new Covenant terms?
A26862	as he was a sinner by imputation, and so had our transgressions upon him: but very ignorantly: For was God mercifull to him concerning the debt?
A26862	before the absolving sentence at the great Tribunall; or the possession of the Kingdome, for which we wait in Hope?
A26862	but placing it in Consent or Acceptance?
A26862	but why should we separate what God hath conjoyned?
A26862	if not from all?
A26862	if not, why will you labour, and eat, and drink, and sleep?
A26862	is it possible that any sober considering man can think so?
A26862	it may be you will say, you pray onely for Gods glory, and for the Church: But hath not God as much care of his Church and his glory, as of your soul?
A26862	or Works also?
A26862	or as the man to Christ, who is my Neighbour?
A26862	or by Donation?
A26862	or by Purchase?
A26862	or by which we are justified as the proper Righteousness of that Law?
A26862	or his own Law, and so obey himself?
A26862	or may you pray for other mens souls, and not your own, when you are bound to love them but as your self?
A26862	or of all alike?
A26862	or only afflictions of Love, the curse being taken off by Christ?
A26862	or only sincere?
A26862	or that Gods Word hath not prescribed us a slavish task?
A26862	or whether God took it from him for sin?
A26862	or whether it be not a promise of some extraordinary permanent happiness which they shall receive at their last and great deliverance by the Messias?
A26862	or whether it be only the substituting him to be Vicegerent to the Father?
A26862	or whether they are onely Concomitants to that Faith which effecteth the business without their assistance?
A26862	or who is the looser?
A26862	seu tollendae, rogabatur, an tolli eam placeret?
A26862	should not then the searching into it be our main study?
A26862	so what end have the prohibition else?
A26862	the last of which Grotius maintaineth?
A26862	utrum melius sit miserum esse quam non esse?
A26862	whether God only could annihilate it?
A26862	whether the threatning were not fully executed in Adams death?
A26862	why will you seek to the Physician when you are sick?
A28344	12, 14?
A28344	14. Who among us shall dwell with the devouring fire?
A28344	16. and 20. were they not to be reckoned for the sonnes and seed of Jacob?
A28344	32. to set out this transaction?
A28344	36, 37, 38, 39?
A28344	9. doth it follow that the Apostle must either know, that to have been the occasion, or resolve their doubt with reference to it?
A28344	A marriage contract is not a mans Testament: hath a wife barely a Legacie, and doth she enter no covenant with her husband?
A28344	All the works of God were in his purpose from ever, who sees all things at once; and not as we can comprehend them in their respective succession?
A28344	An pu ● bit eos illic discu ● ● bere, ubi vident Christum non pudere An illo sanctores& mundiores er ● ● t?
A28344	And are you sure there is never a City or Town that are all sincere?
A28344	And doth not the Apostle tell us, in the relation of the history, of their father as well as their mother?
A28344	And for the first, who does not know, that the word is sometimes used for a covenant improperly so called?
A28344	And how great an encouragement to joyne with such in all holinesse, with whom they are honoured with these priviledges?
A28344	And how hard is it to impose such a burden upon any that is not ready to adopt the issue as his owne?
A28344	And is not the Quotation of this from him a greater imposture, who ever took the bare signe to be the Sacrament?
A28344	And it shall be when thy sinne asketh thee in time to come, saying, What is this?
A28344	And may not the like be said of exhortations, promises, threats, commands?
A28344	And must we become such Mediatours Sureties and Saviours also?
A28344	And that Nations shall serve him?
A28344	And that the Kingdomes of the world shall be become the Kingdomes of the Lord and his Christ?
A28344	And then questions; What?
A28344	And they which wait at the Altar, are partakers with the Altar?
A28344	And was not the old Law his?
A28344	And what death man should have died, in case Christ had not been promised?
A28344	And while they despise him, can they receive him?
A28344	Annon expraedicatione in nostra ecclesia?
A28344	Are not those the enemies of Christ, that rise in hostile rebellion?
A28344	Are they children to whom the Adoption pertaines, and yet no children?
A28344	But Israel which followed after the Law of righteousnesse, hath not attained to the Law of righteousnesse; wherefore?
A28344	But have not those fountaines, ever sent what streames the times liked, and ever changed their 〈 … 〉, according to the Princes eye and palate?
A28344	But is the choice, which he intimateth real as to the act, and suited to the object?
A28344	But what saith the answer of God unto him?
A28344	By Experience, What grosse opinions in worship did the Israelites entertaine in Moses his fourty days absence from them?
A28344	By way of concussion it will be easily granted, that a covenant may stand alone without a seale annexed?
A28344	Can a Bride forget her attire?
A28344	Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?
A28344	Can the sow find no other place than filth?
A28344	Did not Solomon King of Israel sin by these things?
A28344	Did not thy father eat and drink, and do justice and judgement, and then it was well with him?
A28344	Did not thy father, eat and drink and do justice and judgment, and then it was well with him?
A28344	Do not we know, that force may make, these poor Indians, to appear serious in their profession?
A28344	Do they look upon them as men without, and unworthy of their Communion?
A28344	Do ye not know that they which Minister about holy things, live of the things of the Temple?
A28344	Do ye not know, that they which minister about holy things, live of the things of the Temple?
A28344	Do ye take the precept de genere to be equivalent to the precepts de speciebus?
A28344	Doth God take care for Oxen?
A28344	Doth the Covenant appertaine to them, and they stiled the children of the Covenant, and yet are they out of Covenant?
A28344	First, whether the first Verse of this second Chapter, be meant only of invisible members?
A28344	For answer, I desire to know what King the Church had, when the old Law was, before Christ came in the flesh?
A28344	For fallen man it is clear; what held the Pharisees out of the New covenant, but their non- consent?
A28344	For the forbidding of marriage; there is no such thing, who hath not known men, in that state in the Universities, and Resident in Colledges?
A28344	For( as Aquinas) the action of the principal cause, and of the instrument is one action; and who dare say, that faith is so Gods instrument?
A28344	Fourthly, what Sacraments had the Jewes of any Gospel- relation, if this respected alone their civil interests?
A28344	Had they been capable by age of instruction, with what colour could any have denied them?
A28344	Had ye beleved Moses, ye would have beleeved me; but if ye beleeve not Moses, how will ye beleeve my words?
A28344	Hast thou not considered my servant Job, that there is none like him in the earth?
A28344	Hath Christ any thing that he may enjoy unquestioned among us?
A28344	Hath he not commanded to disciple Nations?
A28344	Hath not the Father promised to give him the Heathen or Nations for his inheritance, and the uttermost parts of the earth for his possession?
A28344	Have not the Vniversities sacrilegionsly stole this blessed name of Christs Scholars from his People?
A28344	Have so many prayers been ▪ laid out for this work, and it is yet not done?
A28344	Have they their children taken into covenant?
A28344	He judged the cause of the poor and needy, and then it was well with him; was not this to know me, saith the Lord?
A28344	He judged the cause of the poor and needy, and then it was well with him; was not this to know me, saith the Lord?
A28344	He might very well and rationally answer( saith our learned Authour,) why should not I glory of my atcheivments in armes?
A28344	How Baine and Ames come to the name of Remonstrants?
A28344	How did the Saints of those times boast of God, exult and triumph in him, proclaiming his goodnesse, That there was no Rock 〈 ◊ 〉 their God?
A28344	How forcible are right words, but what doth your arguing reprove?
A28344	How is it a covenant, if nothing be required?
A28344	How much do bruit creatures suffer in the world, and unwillingly suffer?
A28344	How otherwise do these accord?
A28344	How were this argument of force, if Moses his writings were not of use?
A28344	How zealous were they against separation?
A28344	I demand in titles of Honour, and inheritance of Lands, which men claime by descent from their Ancestors, where it is that they stay?
A28344	I demand, whether the Apostle speaks in the person of Christians, or in the person of women?
A28344	I had thought they had been on the party that are called Contra- Remonstrants?
A28344	I only and Barnabas have we not power to forbear working?
A28344	I say then, hath God cast away his people?
A28344	I say then, have they stumbled that they should fall?
A28344	I then heard those words of the poet, Cerni ● us, an qui amant, ipsi sibi somnia fingunt?
A28344	I think you be not; or at least is there never a godly family as Abrahams was?
A28344	If any one should interpret that Text, would he say the whole of a Religious Fast, is there exprest, and a full definition of a Fast laid down?
A28344	If it be granted that this is the whole of a Ministers work, is it no part of it?
A28344	If it be questioned whether to take up armes be a sin?
A28344	If such a perswasion in conscience, would warrant a separation, it would be worth enquiry to know what separation is not warrantable?
A28344	If the Apostle did not know it, how comes it now to be known, did he want their Sagacity?
A28344	If there were no Birth- priviledge, how had God this property in Infants?
A28344	If this Compassionate Samaritane were questioned( as the Eunuch was by Philip) understandest thou what thou readest?
A28344	If thou being a Jew livest after the manner of the Gentiles, and not as do the Jewes, why compellest thou the Gentiles to live as do the Jewes?
A28344	If we can no more rise up to the termes of the Covenant of grace than we can to the Covenant of works, where then is the difference?
A28344	If we have sown unto you spiritual things, it is a great thing if we shall reap your carnal things?
A28344	In Shepherds, Who feedeth a flock, and eateth not of the milke of the flock?
A28344	In Souldiers, Who goeth a warfarre at any time at his own charges?
A28344	In case God doth not regard it, to what end is there any paines to work a people to it?
A28344	In case he had stood ▪ whether he had been translated out of Paradise into Heaven?
A28344	In holinesse of inhesion the proposition holds not ▪ as, is the father, so, is the child, who knowes not that holy fathers have unholy children?
A28344	Is not Baptisme then one of the mysteries of which they are Stewards?
A28344	Is not the very Scripture- language it self bec ● me absurd, to wit, to call Gods People, especially women( as Dorcas) Scholars?
A28344	Is taking a name, entring into Cevenant?
A28344	Is the Law of nature: the only rule for those?
A28344	Is the cabinet open to us?
A28344	Is the dreadful Majesty of the great God of no more regard, than to pretend to him, engage with him, and then stand up in hostility against him?
A28344	Is there any thing so lovely, or honourable in sin, to allure men to run upon the wrath of God, that they may welter in it?
A28344	Is there no connexion between them, because he that receives into covenant and appoints the seale, hath prescribed a time when it shall be applied?
A28344	Is this the honour that you professe to give to Schools for Tongues and Arts, to perswade men not to set their foot within them?
A28344	It is demanded, What say you for matter of duty, to the positive b precepts for the Gospel?
A28344	It is further demanded, And is he not the anointed King of the Church, and therfore hath legislative power?
A28344	It is said, But what if all this had been left out, and you had proved the Moral Law the only Rule of duty?
A28344	It is worth asking where those suitable promises are to a man void of faith?
A28344	Know ye not that the unrighteous shall not inherit the kingdom of God?
A28344	Making their converse to be with Husbands, or Wives, Fornicators or Idolaters, and not as well with Covetous, or Extortioners?
A28344	May we by covenant expect such things from the Father likewise?
A28344	Might not any think that these did perswade to be baptised?
A28344	Now if th ● fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles, how much more their fulnesse?
A28344	Now suppose there were conditions for man to performe, and man did faile in those conditions, what were become of the covenant?
A28344	Nu ● quid autem praedicare quis potest nisi mittatur?
A28344	One replying to this question, What, if I have not those conditions in me, as to feel my self hungry, thirsty and heavy- laden?
A28344	Or that any will make out for help in a Saviour, till they see themselves through sinne in a lost and undone condition?
A28344	Our Author addes, What shall I say more?
A28344	Our Authour puts a Question, What parent do you mean; the immediate parent onely, or the predecessors?
A28344	Paul foreseeing that this very thing would be charged upon him, as it was upon Christ, saith, Do we make void the Law through faith?
A28344	Posset enim rationaliter respondere dicendo, quare non deberem de mea militia gl ● riari?
A28344	Quo modo enim pura justitia, ubi adhuc non potest culp ● deesse?
A28344	Say I these things as a man?
A28344	Shall not the Judge of all the world do right?
A28344	Shalt thou reigne, because thou closest thy self in Cedar?
A28344	Si autem accepisti, quid gloriaris quasi non acceperis?
A28344	That is, as Interpreters understand, so f ● rre as regenerate; How could he delight in it as a Law, and not subject to it?
A28344	That is, the real choice of such a Christ as is offered, and on such termes?
A28344	The Apostle puts the question, Who hath made thee to differ?
A28344	The Lord is my light and my salvation, whom shall I feare?
A28344	The Lord is the strength of my life, of whom shall I be afraid?
A28344	The conditions of the Covenant of Grace, as well to the an sint?
A28344	The duties are confessed, to be perpetual, why should Moses then deliver them to be only of temporal permanency?
A28344	The initiating Sacrament of Circumcision had a period put to it, of this we hear, and many complaints about it?
A28344	The time of his departure was at hand; doth not this then make him afraid?
A28344	There he makes Jewes and Gentiles in nature equal?
A28344	Thirdly, Some say, Where is it said in so many words, infants must be baptized?
A28344	Thirdly, Suppose( saith one) there should be a fault, of performing in this Covenant, whose were the fault?
A28344	This in reason they might well fear, who so active to seduce and draw away as a yoke- fellow?
A28344	Thou that sayest a man should not commit adultery, doest thou commit adultery?
A28344	Thou undertakest this work, produce thy authority, let us see thy warrant?
A28344	Though they know not what Christ or Christianity is?
A28344	To deale with them with their owne weapons; Where is it said that Infants must not be baptized, where are those words written?
A28344	To that question, To what end should the covenant of Grace be made before man stood in need of Grace?
A28344	To this is replied, and demand made whether infant- communion were not will- worship?
A28344	Unto these God speaks peace; Do not my words do good to him that walketh uprightly?
A28344	VVhat advantage then hath the Jew, or what profit is there of Circumcision?
A28344	Was it not the whole Nation under suffering, as there is exprest, I will remember the land?
A28344	Was it not the whole body of Israel?
A28344	Was not the Law of worship perfect, to Abraham, unlesse it explicitely told him that he must sacrifice his Sonne?
A28344	What good Foundation is laid in Faith, what Godly Order may be begun?
A28344	What iniquity have your fathers found in me, that they are gone farre from me, and have walked after vanity, and are become vain?
A28344	What is the second commandment, for the affirmative part, but a general precept to worship God, according to his positive institution?
A28344	What saith the Scripture?
A28344	What shall we say of those, that take their sons, and daughters, to give them to Moloch?
A28344	When the question is put, Who shall dwell in Gods holy hill, Who shall abide in his Tabernacle?
A28344	Where are his promises that hungers and thirsts not, when Christ saith, Wo to you that are full, for you shall hunger?
A28344	Where hath Gods Word limited Ministers, you may go to this Predecessour, and no farther?
A28344	Where is that said?
A28344	Whether it be a sentence personal or hereditary?
A28344	Whether of them twaine did the will of his father?
A28344	Whether the Apostle perswades Regenerate men, and only Regenerate men, to lay aside all malice, and all guile, and hypocrisies, and evil speakings?
A28344	Whether the seed which came of those marriages, Ezra 10. were not uncleane, notwithstanding many so married had no children?
A28344	Which of the Prophets have not your fathers persecuted?
A28344	Who amongst us shall dwell with everlasting burning?
A28344	Who can imagine a man to have his eyes opened, to see that through his whole life, he hath risen up in hostility, and opposition against God?
A28344	Who had a worse father than Josiah, yet where was there a better son?
A28344	Who knows not, If, to be a conditional particle?
A28344	Who will not baptize them that is willing to baptize Disciples in the name of Christ?
A28344	Why is there no word of instruction spoken to them?
A28344	Why might not they come as well as those multitudes that flocked to him?
A28344	Why should he be so careful to see them first fit, in case his laying on of hands would fit them?
A28344	Why should little ones be now excluded, and onely men of growth admitted?
A28344	Why were not the children themselves spoke to, to forbear to come, rather than those that brought them, not to bring them?
A28344	Will any say, that that was all the knowledge that Josiah had of God?
A28344	Will any say, that the whole of Religion is set out in that Scripture, or will he be put to it, to deny the Scripture?
A28344	Will they be ashamed to sit down where they see Christ is not ashamed?
A28344	Will they be more holy and pure then he?
A28344	a perfect and an upright man, one that feareth God, and escheweth evil?
A28344	and can any one preach unlesse he be sent?
A28344	and do we yet want a key?
A28344	and do you not see it fulfilled before your eyes?
A28344	and how is sin against God, called a dealing falsely with God?
A28344	and if not in grace, whether it necessarily followed in that instant?
A28344	and they which wait at the Altar, are partakers with the Altar?
A28344	and to oppose with the uttermost of fury, such that( after the revolution of so many generations inheriting that priviledge) now do debarre them?
A28344	and what this impresse is, but the graces of the Spirit?
A28344	and why is it required, if it must not be performed?
A28344	are the natural seed of Abraham, and legal justiciaries one and the same?
A28344	are they to do nothing else, if they are to do this?
A28344	as though we should cal, an Eagle, and a Lion both by the common name of a bird, perswading that a Lion were a bird, as well as an Eagle?
A28344	be for sin?
A28344	does he not speak of one common father, in these words, Abraham had two sons, as well as of two different mothers?
A28344	doth it follow therefore that it is the only Rule?
A28344	doth not their mediate Parent, as well as Joseph their immediate Father, conferre an interest on them?
A28344	has so much labour been spent?
A28344	hath taken off that stamp, which God in creation put upon him?
A28344	he would not have given his answer, How shall I understand without an Interpreter?
A28344	how many generations?
A28344	how shall he give an account concerning the improvement of his talents?
A28344	if they are rightly translated, why should not English men understand them?
A28344	nor the dogge no other food than his vomit?
A28344	of Baptism; the Lords day; the Officers and government of the Church,& c?
A28344	or how knowest thou, O man, whether thou shalt save thy wife?
A28344	or saith not the Law the same also?
A28344	or to marry within the Levitical degrees forbidden be sin, shall I determine this out of a Gospel- promise?
A28344	or whether it doth not, usually supply that, in which men through mistake were defective and short?
A28344	or will it serve, The issue of every ignoble wife not made noble by her husband is ignoble?
A28344	or would he instead of interpreting, deny that Scripture?
A28344	run his soul upon everlasting hazard, and all of this without sense of shame, fear, or trouble?
A28344	so have I sayes the drunkard, swearer,& c. shall we owne all these men alike under the covenant so as to give the seale of the covenant a like to all?
A28344	so many translations extant, and are we yet to seek?
A28344	the Passeover?
A28344	they can not deny but they beleeved in ● hrist, before they made a divorce from us?
A28344	unde haec illi fides?
A28344	ut qui gloriatur i ● patre suc glorietur,& quid habes quod non accepisti?
A28344	what profit is there of Circumcision?
A28344	what these conditions be?
A28344	when it is granted on all hands that God continues a people to himself, how comes it to passe that he admits them on such new termes?
A28344	whence ● ad they this faith; came it not by the preaching in our Church?
A28344	wherfore do they not convince themselves in their own practice?
A28344	whether a man of Jobs integrity might have lived with such a wise to whom Job was joyned?
A28344	whether baptizing of Bells were not will- worship?
A28344	whether she may be capable to bring forth an holy seed, who is not capable to bring forth any at all?
A28344	whether there be any such conditions at all?
A28344	whether to fight a duel be a sinne?
A28344	whether usury be sin?
A28344	which in our times by several hands out of several Principles is denyed; Or the Quae sint?
A28344	why have we been cheated into errours?
A30249	( How doth this agree with his former reason, if he mean it universaly?)
A30249	11. speaking of those under the New Testament, that some were siok, and some did sleep, and that they were judged of the Lord?
A30249	13, 14. Who would not think that the author were some Papist, or Socinians?
A30249	17. how grosly is it applyed unto the beleevers of the Gospel only?
A30249	18. that which is highly esteemed before men, is abomination before God?
A30249	19. Who can understand his errours?
A30249	19. and 119. who can deny, that they belong to the godly now, as well as heretofore?
A30249	20. where he was preaching night and day with great affections, and desired no mans gold or silver?
A30249	20?
A30249	6. he calleth Faith a work, because the Jewes asked, What should they do?
A30249	7. per totum: for, how should a man come to know the depth of originall sinne, all the sinfull motions flowing from it, but by the Law?
A30249	9. and in other places, how often doth God press them with this love of his, in giving them those commandments?
A30249	Again under the New Testament, is there not the sin against the holy Ghost for which no pardon is promised?
A30249	Again, a Beleever may look to the reward, and yet have a spirit of love; how much rather look to the command of God?
A30249	Alas, what patience, what repentance, what pains and religious duties can procure thee peace with God?
A30249	All those arguments will hold as strongly against faith; for, Are there not many beleevers for a season?
A30249	And are there not many such Popish spirits, that know their superstitions and falshoods, yet, because of long custome, will not leave them?
A30249	And besides, if the godly were then in Christ, doth it not necessarily follow by his principles, that God must see no sinne in them?
A30249	And here it''s disputed, Whether a meere Heathen can doe any work morally good?
A30249	And here you may see, that to do a duty, because of a reward promised, is not a slavish and unlawfull thing; for did not God deale thus with Adam?
A30249	And herein we may demand of the Antinomian, Whether the law of Nature doe bind a beleever, or no?
A30249	And how absurd is that doctrine, Si bona opera sunt magis bona, quàm mala opera mala, fortiùs merentur vitam aeternam?
A30249	And if you say, Why should these Commandments reach to them?
A30249	And is not all this with Popery?
A30249	And may not this be affirmed of the Law, as well as the Gospel?
A30249	And shall no mercy be esteemed, but what is the Gospel?
A30249	And so we may answer that demand, Whether there was any revelation unto Adam of a Christ?
A30249	And the Apostle maketh the objection following[ What then, shall we sin, because we are not under the Law?]
A30249	And this is to be observed against the Antinomians, who to disparage the Law, may say, that was written in stones, what good can that do?
A30249	And this is to be taken notice of, lest any should think, what will this discourse make for the honour of the Morall Law, more then the other lawes?
A30249	And what a contradiction also to call it hell- hatched, when yet he holdeth there is no hell?
A30249	And what thou dost, being enabled by grace, is that perfect?
A30249	And, certainly, if the Apostle argued that Christ died in vain, if workes were joyned to him; how much more if he be totally excluded?
A30249	And, first of all, it may be demanded, To what purpose is this discourse about the Law given by Moses?
A30249	And, if Christ and the Law could be under the Old Testament, why not under the New?
A30249	And, making this doubt to himself, How shall they doe for a Priest?
A30249	Are riches, subsistence, equall to Christ?
A30249	Are there not famines, pestilence, and the bloudy warre upon men under the Gospel?
A30249	Are there not many Polititians have too much of this poison in their hearts?
A30249	Are there not many, not only unchristian, but also unnaturall actions?
A30249	Are we Jews?
A30249	As for that other Question, Whether repentance be part of the image of God?
A30249	Because the Jews and Papists do abuse the Law, and the works of it to justification, shall it not therefore have its proper place and dignity?
A30249	But Seneca, when he had spoken thus, and much more, in the scorn of those gods, what doth he resolve upon that his wise man shall doe in those times?
A30249	But how absurd and contradictory to the Author himself is this assertion?
A30249	But how are they inexcusable, if they could not glorifie God by nature, as they ought?
A30249	But how can this be proved, that their confirmation came from Christ, and not from God, as a plentifull rewarder of their continued obedience?
A30249	But how can this be without faith through Christ?
A30249	But how well doth Austin in the same place stigmatize him?
A30249	But in the next place, grant that interpretation, of sanctification for renovation, how doth this prove that the Law is not used instrumentally?
A30249	But is not this to forget Christ our head, who is made neerer to us then Angels are?
A30249	But still here is the Question, Why did Peter set himself to repent and not Judas?
A30249	But that is a meere evasion; for why should God fore- tell this, but because it was a duty to be done?
A30249	But the Question is, Whether we can doe this of our selves, with grace?
A30249	But then it may be demanded, To which is repentance reduced?
A30249	But what Logician doth not see a great deale more foisted into the Conclusion, then was in the Premises?
A30249	But what godly man is there, whose spirit is so willing alwayes, that he doth not finde his flesh untoward and backward unto any holy duty?
A30249	But what man of reason doth not see that God speaks there of the Church of the Iews, as appeareth through the whole Chapter?
A30249	But what need I runne further in perfection, seeing it comanded all perfection?
A30249	But who doth not see how uncertaine Reason is in comparison of Faith?
A30249	But, doe not the Papists the same thing?
A30249	By our own reason and will?
A30249	By what law?
A30249	By what law?
A30249	By what law?
A30249	Can a man dispose himself to have life?
A30249	Can that which would damne, save?
A30249	Can that which would work woe in thee, comfort thee?
A30249	Can the boy ever learn to write well, unlesse an exact Copy be laid before him?
A30249	Can thy graces be a Christ?
A30249	Christs blood) as well as we under the Gospel?
A30249	Compare this of Adams with that of Abraham, what a vast difference?
A30249	Consider what we were, and what we are, how holy once, how unholy now: and here who can but take up bitter mourning?
A30249	Cui bono?
A30249	Did not David preferre the Word of God above gold and honey?
A30249	Did not his heart faint, and yern within him?
A30249	Did the Iews first seek God, or God them?
A30249	Did the lesse, or more revelation of free Justification make God justifie the lesse freely?
A30249	Did they first make themselves friends with God?
A30249	Do not all our Protestant authours maintain this truth, as that which discerneth us from Heathens, Jewes, Papists, and others in the world?
A30249	Do not godly Ministers, to work people into an hatred of sin, tell them the price of blood is in every sin committed?
A30249	Do we not in that place finde a plain contradiction of this doctrine?
A30249	Do we then make void the Law through faith?
A30249	Do we then make void the Law?
A30249	Do we then make void the Law?
A30249	Doe they not make all penall things compensative?
A30249	Dost not thou the like, when thou joynest thy love and grace with Christs obedience?
A30249	Dost thou thank God for providing clothes for thy body, food for thy belly, an house for habitation?
A30249	Doth Paul pervert the scope of Moses?
A30249	Doth not David, speaking of the Law, call it pure, and cleane, that is true, having no falshood in it?
A30249	Doth not Nature condemne lying, couzening in your trades, lusts, and uncleannesse?
A30249	Doth not the Apostle reprove the Corinthians for desiring gifts, rather then graces; and abilities of parts, rather then holinesse?
A30249	Doth that belong to us?
A30249	For was not that place which they so much urge[ God seeth not iniquity in Jacob] spoken of the Church in the Old Testament?
A30249	For, If I should aske, Who is the father of such a man?
A30249	For, do not all sound and godly Ministers hold forth this Christ, this righteousnesse, this way of justification?
A30249	For, how can an enemy to Christ, close with Christ?
A30249	For, how necessary is it to have this Law promulged, if it were possible, as terribly in our congregations, as it was on Mount Sinai?
A30249	Hast thou any strength to doe it?
A30249	Hast thou faith?
A30249	Hast thou not much of an Heathen in thee?
A30249	Hath not Christ abolished the Law?
A30249	Have not beleevers now, crookednesse, hypocrisie, luke- warmnesse?
A30249	Have not many Heathens been faithfull and just in their dealings?
A30249	Here may be one Question made upon these things, and that is, Why God appointed such various and different administrations?
A30249	How absurd then are they, that say, The preaching of the Law is to make men trust in themselves, and to adhere to their own righteousnesse?
A30249	How apt are the holiest to be proud and secure, as David, and Peter?
A30249	How can God upbraid or reprove men for their transgressions, if they could doe no other wayes?
A30249	How carnall will my best heavenly- mindednesse be, if so be that I go to this Rule?
A30249	How could the Jewes love God, or pray unto him acceptably, if they had not faith in him?
A30249	How dangerous an errour it is, to deny the Law: for, is it good?
A30249	How destitute and naked was thy condition?
A30249	How do the orthodox Writers prove Images unlawfull?
A30249	How doth he witnesse this by crying out, With desire I have desired to drink of this cup?
A30249	How foolish then were David and Manasses, in suing out pardon for their blood- guiltiness, if there were no such thing allowed by God?
A30249	How glorious must Adams estate be, when his Understanding was made thus perfect?
A30249	How gross is this errour?
A30249	How happy are all the irrationall creatures in their estate above us, if not repaired by Christ?
A30249	How is every bird in the aire, and beast in the field in a better naturall condition then they are?
A30249	How is the humble heart soon made proud?
A30249	How many Trades- men are there that need not a Paul?
A30249	How many late books and practises have been for that opinion?
A30249	How many live in such sins that the law of Nature condemneth?
A30249	How many times do they need that Christ should draw them, and also that the Law should draw them?
A30249	How may the sick say, There I finde health?
A30249	How often doth God tell them, that the good he did to them, was for his own names sake, and not any thing in them?
A30249	How proud will be my best humility?
A30249	How sacred are the laws of a Common- wealth, which yet are made by men?
A30249	How short is this of that which God commands?
A30249	How uncharitably and falsly many men charge it generally upon our godly Ministers, that they are nothing but Justitiaries, and Legall Preachers?
A30249	How uncomfortable will it be when thou dyest, to commit thy soule to that grace, which thou hast disputed against?
A30249	How would this subdue all those proud, envious, censorious, and inimicitious carriages to one another?
A30249	I am found of them that sought not for me; grant that it be a prophesie of the Gentiles, yet was it not also true of the Iews, before God called them?
A30249	I find this Question a very troublesome one, Whether the Gospel be absolute or no?
A30249	I reply what and if they could bring no sacrifice, could they not therefore have pardon?
A30249	If Christ be the end of the Law, how is he contrary to it?
A30249	If God be so angry with those that abuse naturall light, how much rather then with such, who also abuse Gospel light?
A30249	If God come to reckon with beleevers for sinne, either he must aske something of them, or not; If not, why are they troubled?
A30249	If a creditor require his debt of a bankrupt, who hath prodigally spent all, and made himself unable to pay, what unrighteousnesse is this?
A30249	If all a mans glory were for himselfe, would not every affliction rather break him, saying, This is the fruit of my sinne?
A30249	If so, is not Davids sin a sin, because it is against such and such a Commandement?
A30249	If the Law, and the commands thereof be impossible, to what purpose then doth he command them?
A30249	If therefore the Law had been a Covenant of works, how could such an agreement come betweene them?
A30249	If they were, how came they by it?
A30249	If you ask why works do imply boasting, though we be enabled thereunto by the grace of God?
A30249	If you aske, How then is not the Gospel a Covenant of workes?
A30249	If you have not meat or drink but by God, shall you have pardon of sin without him?
A30249	If you say, May not the sufferings of Christ make us to repent of sin, and all the love he shewed therein?
A30249	If you say, Why then doth the Apostle argue against the works of the Morall Law?
A30249	Ignorant people: how few have any knowledge of God?
A30249	In State and Civil matters, in Church matters, what a revengefull spirit breatheth in men?
A30249	Indeed, it''s made a question, Whether, if Adam had continued, be should have been translated into heaven, or confirmed onely in Paradise?
A30249	Is Christ the end of the Law for righteousness?
A30249	Is it a duty of the Law, or a duty of the Gospel?
A30249	Is it any more then if the Sun should shine, or a candle be held out to a blind man?
A30249	Is it not said, that they shall look upon him whom they have pierced, and mourn for their sins?
A30249	Is not Moses, with his Ministery, now at an end?
A30249	Is not all this strange?
A30249	Is not gold good, because you can not eat it, and feed on it, as you do on meat?
A30249	Is not this as ridiculous to threaten them, as that of Xerxes, who menaced the sea?
A30249	Is not this( as I told you) with Chrysostome, to stand upon a spring rising higher and higher?
A30249	Is not this, with the Papists, to make the Gospel a new Law?
A30249	Is that Law against the promises?
A30249	Is there not a faith that indureth but for a while?
A30249	Is there not also a generation of men, who do by doctrine deny the fourth Commandement?
A30249	It is also demanded, who are meant b by those of old, to what age that doth extend?
A30249	It is therefore worth the inquiry, Whether the ten Commandments, as given by Moses, do belong to us Christians, or no?
A30249	It makes not ashamed: but, if it were an hope in our selves, how often should we be confounded?
A30249	May not then a man as soon know the sincerity of his heart, as the truth of his faith?
A30249	May not these things be heard in our Sermons daily?
A30249	May we not also say, she doctrine of the Gospel that is written in paper, and what can that do?
A30249	Might not the Arminian say, How can these two things stand together?
A30249	Must it not therefore be of the Gospel?
A30249	Must not the meaning then be, to love, and delight in God, and to trust in him?
A30249	Neither do thou please thy self in that question, What is heresie?
A30249	Not indeed but that Christs bloud is sufficient to take away the guilt of it?
A30249	Now doth the Law, strictly taken, receive any humbling& debasing of themselves?
A30249	Now herein was the great mistake of the Jews, they gloried and boasted of the Law, but how?
A30249	Now how are these Questions decided, but thus?
A30249	Now how can this ever be made good?
A30249	Now how great is this perfection?
A30249	Now if a man may not care for Moses teaching, need he care for Nature teaching?
A30249	Now if it be thus of an habit, how much more of originall sin, which is the depravation of the nature?
A30249	Now if this be so, then how shall that be true, that the heaven must contain Christ till he come?
A30249	Now it''s a great dispute, Whether the command of repentance belong unto the Gospel, or no?
A30249	Now the Question is, Whether this obligation was temporary or perpetuall?
A30249	Now the Scripture, how full is it to the contrary?
A30249	Now then, when David commits adultery, when Peter denyeth Christ, are not these sins in them?
A30249	Now these are but hyperbole''s; for what godly man is there, that needs not the Word as a light, that needs it not as a goad?
A30249	Now what a cordiall may this be to the broken heart, exercised with its sinnes?
A30249	Now what a wide doore will here be open to overthrow the Old- Testament?
A30249	Now who doth not see what a damnable and dangerous position this would be?
A30249	Now who seeth not how weak and absurd these arguments are?
A30249	Now, Doe men gather grapes of thornes, or figs of thistles?
A30249	Now, doth not the Gospel, when it bids a man beleeve, speak as impossible a thing to a mans power?
A30249	Now, how can a man be bold by any thing that is his?
A30249	Now, if our parents and ancestors were as full a cause as Adam was, why should the accusation be still laid upon him?
A30249	Now, unlesse this were a covenant of grace, how could God be their God, who were sinners?
A30249	Now, who can reconcile these contradictions?
A30249	Oh, what an hell may thy heart be, when thy outward man is not defiled?
A30249	Or, Whether faith and repentance are now parts of that image?
A30249	Or, Whether grace onely enable us to doe it?
A30249	Or, Whether it is onely a meere matter of faith that we are thus polluted?
A30249	Presse them to obey the Law, and yet reprove them for desiring to be under it?
A30249	Quid obest clavis lignea, quando nihil aliud quaerimus, nisi patere clausum?
A30249	Received ye the Spirit by the works of the Law; or by the hearing of faith?
A30249	Rulers are not a terrour to good works, but to evil: Wouldst thou not be afraid of them?
A30249	Shall not uncircumcision, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 if it fullfill the Law?
A30249	Shall we lament, because we are banished from houses and habitations, because we have lost our estates, and comforts?
A30249	Sinnes against naturall conscience are called Crying sinnes; and, though men have repented of them, yet how long is it ere faith can still their cry?
A30249	Strait is the way that leadeth to life: What is this, but the work of grace and godlinesse?
A30249	That is so divided and distracted, that if after any duty we should put that question to it, as God did to Satan, From whence commest thou?
A30249	The Author urgeth also that place, While we were enemies, we were reconciled to God: but doth not this hold true of the Iews?
A30249	The damnatory power of the Law is inseparable from it: Can you put your conscience under the mandatory power, and yet keep it from the damnatory?
A30249	The fifth Question is, Whether originall sin can be found out by the meere light of Nature?
A30249	The first Question, Whether a man can by the light of Nature, and by the consideration of the creatures, come to know there is a God?
A30249	The last Question is, How they declare this Law written in their hearts?
A30249	The law bids thee love God with all thine heart and soul; doth not this bid thee goe to Christ?
A30249	The next Question is, How this Law is said to be written in their hearts?
A30249	The next Question is, Whether we may be now by Christ said to be more righteous then Adam?
A30249	The objection then is this,( propounded by way of interrogation, to affect the more,) Do we make voyd the Law?
A30249	The second Question is, Whether the mystery of the Trinity, and of the Incarnation of Christ, can be found out as a truth by the light of Nature?
A30249	The second question is, Whether Christ did intervene in his help to Adam, so that he needed Christ in that state?
A30249	The third Question concerning this naturall light is, Whether it be sufficient for salvation?
A30249	Therefore consider, thou prophane man, are not thy oaths, are not thy lusts against Gods Law?
A30249	Think with thy self, If Christ had been as unwilling to die for me, as I to pray to him, to be patient, to be holy, what had become of my soule?
A30249	This later I only presse: Therefore, What is it to be justified?
A30249	This should be a caution against multitude of Church precepts: how did Austin complain of it, and Gerson in his time?
A30249	Those in the Acts that were pricked in heart, were yet bid to repent; and so they cried out, What shall we doe to be saved?
A30249	Thou didst drink iniquity like water; doest thou now, as the Hart, pant after the water- brooks?
A30249	Thus grace and free- will produce a good action; grace as the generall cause, and free- will as the particular: but how derogatory is this to grace?
A30249	To what purpose are exhortations and admonitions?
A30249	Was then eternall life and happinesse a meere gift of God to Adam for his obedience and love?
A30249	We are not said to be blind, or lame, but dead in sin: now did Lazarus prepare himself to rise?
A30249	We must therefore say to these places, as Moses did to the two Israelites fighting, Why fall you out, seeing you are brethren?
A30249	What a non sequitur is here?
A30249	What a sad thing is it, to be all the day and yeare long damning our soules?
A30249	What a strange reason is this?
A30249	What a sweet strain is that of him, when banished, he doth not wish for his kingdome, nor outward estate, but to see God in the beauties of holinesse?
A30249	What a weak reason is this?
A30249	What ado is here for the troubled soul to have any good thoughts of God, to have any faith in him as reconciled?
A30249	What advantage then hast thou, if thou cryest down Saints, and then makest thy self one in a Popish way?
A30249	What an horrid falshood is it to call the doctrine of the immortall soul an hell- hatched doctrine?
A30249	What can be more spirituall?
A30249	What can satisfie thy soul, if this will not do?
A30249	What comfort were this?
A30249	What doth the Apostle use contradictions in the same Chapter?
A30249	What else was the meaning of Domitianus Calderinus, when, speaking of going to Masse, he said, Eamus ad communem errorem?
A30249	What had it been for a Jew to pray to God, if Christ had not been in that prayer?
A30249	What hast thou thou hast not received?
A30249	What hath made the idolatry of the Church of Rome so like Paganish and Ethnicall idolatry?
A30249	What is Regeneration, but the writing of the Morall Law in thy heart?
A30249	What is meant by the tree of knowledge of good and evill?
A30249	What is this but to hold the doctrine of free- will and works in the time of the Law; and the doctrine of grace under the new only?
A30249	What is thy life and wealth to the glory of his God- head, which was laid aside for a while?
A30249	What may we not expect for temporalls, if needfull, when he is thus gracious in spiritualls?
A30249	What then should be the difference?)
A30249	What then?
A30249	What then?
A30249	What was the opinion received among the Pharisees concerning the Commandments of God?
A30249	What, shall we revile that which is Gods great mercy to a people?
A30249	What?
A30249	When our Affection and Passions are raised, how hardly are they composed again?
A30249	Where is boasting then?
A30249	Where is boasting then?
A30249	Where is boasting then?
A30249	Where is that man that doth not pray, or heare as he should doe?
A30249	Where will formality, and customary duties appeare, if so be that we attend to this guide?
A30249	Whether Gospel be a doctrine of works?
A30249	Whether he be bound to obey the dictates of his naturall conscience?
A30249	Whether it hath precepts, or threatnings?
A30249	Whether justifying faith was then in Adam?
A30249	Whether that which God requireth of us be greater, then that he demanded of Adam in the state of innocency?
A30249	Whether the tree of life was a sacrament of Christ to Adam, or no?
A30249	Whether there can be any such distinction made of Adam, while innocent, so as to be considered either in his naturalls, or supernaturalls?
A30249	Whether they were bound to circumcise, and to use all those legall purifications?
A30249	Whether this righteousnesse was naturall to Adam, or no?
A30249	Whether this shall be restored to us in this life again?
A30249	Who can heare without trembling of this great losse?
A30249	Who can say, A deformed Thersites is a faire Absalom, because of borrowed beauty?
A30249	Who can say, A lame man( say they) goeth right, because he hath other mens shooes?
A30249	Who desireth the brasen Serpent, but he that is stung?
A30249	Who knoweth not that the Pelagians set up grace?
A30249	Who prizeth the city of refuge so much, as the malefactour that is pursued by guilt?
A30249	Who then can be against the preaching of the Law, when it is such an excellent and pure rule, holding forth such precious holinesse?
A30249	Why doe the Heathens rage?
A30249	Why doe the heathen rage?
A30249	Why doest thou not consider, that God hath found out for thee, even for thee, in this world, a righteousness, whereby thou art accepted of him?
A30249	Why should sin be an heavie sin, a great sin, and Christ not also a wonderfull saving Christ?
A30249	Why should they not say, The Law, as by David, as by Isaiah, and Ieremiah, doth not binde?
A30249	Why should we conceive that, when the matter is necessary and perpetuall, God would alter and change the obligations?
A30249	Why then doth God proclaime himself to them, a God gracious, forgiving iniquity, transgression and sin?
A30249	You may quickly turn all the Gospel into the Law in that sense; you may as well say, What need I pray?
A30249	and shall we not be affected here?
A30249	and, may it be used well?
A30249	because it is not good for justification, is it in no sense else good?
A30249	for, had not the Godly under the Old Testament the Law written in their hearts?
A30249	how are we angry, and sin?
A30249	how can our actions be said to be the fruit of grace?
A30249	how do they prove that the setting up any part or meanes of worship which the Lord hath not commanded is unlawfull, but by the second Commandement?
A30249	how doe we grieve, and sin?
A30249	how is the heavenly heart soon become earthly?
A30249	how much rather this Law of God?
A30249	how well might Chrysostome call him, Angelus terrestris,&, Cor Pauli est cor Christi?
A30249	of works?
A30249	of works?
A30249	of works?
A30249	the poore say, There I finde riches?
A30249	to love God, if Christ had not been in that love?
A30249	were not Ananias and Sapphira stricken dead immediately?
A30249	what a free and meere gift then is salvation and eternall life to thee?
A30249	what need I repent?
A30249	why doth he bid us turne to him when we can not?
A57966	( but I say have they not heard?)
A57966	* Is not possession of eternall life from Christ, as well as the title or right to the Crown from Him?
A57966	1. Who can say I have made my heart clean, I am pure from my sin?
A57966	10.14, 15. if no sins against the Gospel be punished with eternall death but only unbelief?
A57966	15. and who can prescribe a period and an end of that triumph?
A57966	16.13, 14, 15. and the Spirit who is sent?
A57966	16?
A57966	193 Ergo tu obedientiam sub fide comprehendis?
A57966	3.16?
A57966	38.65?
A57966	4.8?
A57966	49.6, 9, 10. must not the fathers have command to speak the Gospel to their children?
A57966	5. have they more then Judas the son of perdition?
A57966	5.10?
A57966	5.15; 18?
A57966	5.15?
A57966	5.1?
A57966	60. be internally Covenanted and sons of promise, and predestinated to life?
A57966	6?
A57966	A learned Countrey- man, Charles Fermin: But the Israelites( saith he) have not heard the Gospel?
A57966	A supernaturall power to beleeve is saving grace, and a power to love Christ, and can saving grace be in Pagans or in any, and they know not of it?
A57966	A third case is, how can the beleever look upon life eternall as a gift, if it be sold at so condign a price as Christs blood?
A57966	A ● si me Asinus calce feriisset jussuri eratis, ut contra eum calcem impingerem?
A57966	Adams Law- obedience should only have so, and by this way been the cause or way to the possession?
A57966	All men must die and return to dust, and so must sinners, as the Law requires, therefore Christ died not for thee?
A57966	All my bones shall say, Lord, Who is like unto thee?
A57966	Am I chosen or not?
A57966	Ananias and Saphi ● a and their children the spirituall and chosen seed?
A57966	And 1. shall we then be justified by works, that is, by a purpose and intention to work?
A57966	And 4. his people must cease from man whose breath is in his nostrils: for wherein is he to be accounted of?
A57966	And Decius father and son who suffered so much for their Countrey, and loved it more then their own blood?
A57966	And O what beauty of wisedom and mercy do they see here, who make that foul work of the slayers of Christ the subject matter of a fair Psalm?
A57966	And a strong reason of this is given, the Gentiles run; Whence comes this forwardnesse of the Gentiles who knew not God?
A57966	And did not the Father and the Son from eternity decree to send the Spirit?
A57966	And did not the Spirit also consent to the decree before the world was?
A57966	And her conference with the watchmen, Saw ye him whom my soul loveth?
A57966	And how could the Son pray, Father, give the inheritance of the Heathen to me, according to promise?
A57966	And how many answers doth our Advocat in Heaven make for sinners on earth in his pleadings, of which we know not in particular any thing?
A57966	And how shall they hear without a Preacher?
A57966	And how shall they preach except they be 〈 ◊ 〉?
A57966	And if strong Adam and upright, created in holinesse, could not then stand his alone; Shall our clay legs now under the fall bear us up?
A57966	And is it not a punishment to be deprived of the Kingdome?
A57966	And is not a Jewell of ten thousand millions of more worth then a Diamond that is not worth the eighth part of that summe?
A57966	And is one flower more to be smelled then the whole Garden?
A57966	And may we not say, that the same Covenant of Grace, we are under, is the same in nature and substance with that Covenant made with Abraham?
A57966	And must Africanus Major, and Cato, who suffered for the liberty of the publick, and Diogenes, who lived on herbs, be mortified men to the world?
A57966	And now shall they say, We have no King, because we feared not the Lord: what shall then a King do to us?
A57966	And shall Horatius Cocles be a mortified man, because he defended the Romans against the three Curiatii alone?
A57966	And shall all these excellencies of faith, be in the faith of Divels and Hypocrites?
A57966	And shall feelings and raptures, and manifestations of God in his out- goings be courted and over- courted by us beyond the God of all comforts?
A57966	And shall not the Question recur concerning that condition?
A57966	And that this is not a New Testament dispensation, who can say?
A57966	And this would be considered( whoso beleeves in Christ are justified and saved) how it is universall?
A57966	And thought he dined well when he gained to the Lord the soul of a woman, and of them of Samaria, who hated him and refused to lodge him?
A57966	And was the state mortified who pardoned him that bloody fact, for his gallant service?
A57966	And what Scripture is there for that?
A57966	And what a debt must that be, the forgiving of ten thousand talents, more then to forgive millions and tuns of gold?
A57966	And what a trembling hope have they that they be, and are to fear they shall be in the condition of Apostate Angels to morrw?
A57966	And what authority have men to devise a redemption generall, universall, from hell, and not from sin?
A57966	And what can a meer stranger to life and being give to the just Heritor and Lord of life and being?
A57966	And what could more be done by Christ, who substitute himself by Covenant in our place, and put us in his place?
A57966	And what could move the father, since he might have followed the Law- course of Works?
A57966	And what influence hath his death in his Pastoral Office?
A57966	And what is to be thought of the will averse from God, and which hates him, and wishes that God were not?
A57966	And what need that Christ should die, if the act of beleeving should be that precious righteousnesse of God, and that according to the Law of faith?
A57966	And what other properties there be of the Covenant?
A57966	And what pride is this, because I am a meer patient under gifted holinesse, to usurpe it as mine own?
A57966	And what repugnancie to the Covenant of Grace which is not also contrair to the Law?
A57966	And what ye give to another, it was out of his dominion, but all things are in his dominion, for who spoiled him of what he had?
A57966	And when do we know that it is not the old heart?
A57966	And when thou rides, whence is it that I am the rider, and the wearied horse the carrier, but from God?
A57966	And who knowes not we owne grace as our own?
A57966	And who looks spiritually to their receipts?
A57966	And who sees not our debt of love, for a foresight and providence of pure grace?
A57966	And why, but we should be formally justified in him without faith also?
A57966	And, O what riches of grace and mercy, and plenteous Redemption hath he manifested to us?
A57966	Another case is here: Is Christ on our side of the Covenant, and on the Lords side?
A57966	Answers thou the high Priest so?
A57966	Are they not saved all of them?
A57966	As Adams sin is ours by imputation, and we formally and inherently are sinners in Adam?
A57966	As also, Christ flees to this Covenant in his extream suffering, my God, my God, why hast thou forsaken me?
A57966	As hope is put for the object hoped for?
A57966	As that saith, Who gave first to the Lord, and it shall be recompensed him?
A57966	Behold he cometh leaping upon the mountains, skipping upon the hills, where he is in his dispensation to his Ancient Church?
A57966	But Foelix trimbleth, but only in regard of literall conviction on the mind, but neither he nor Magus comes to what shall I doe?
A57966	But I may leave off to love God; and he loves me no longer then I love him?
A57966	But I say have they not heard?
A57966	But Paul strangely crosseth this, How shall they call upon him( as God reveal ● ● i ● Christ) in whom they believe not?
A57966	But because the Kingdom of Christ is spirituall, the Element of water can do them no good, except they beleeve?
A57966	But can any deny but Christ on the Crosse did act the cause of many beleevers not born?
A57966	But if Christ suffer for finall unbeleef, as it is against the Law as the Law, how is it charged upon reprobates as a sin against the Gospel only?
A57966	But if the former sense be intended( as how can it be denyed?)
A57966	But is it not hard, that Christ is in one Covenant, and beleevers in another?
A57966	But is not life eternall given and promised only to faith which continues to the end?
A57966	But is not the Covenant of Grace contrary to the Law and Covenant of Works?
A57966	But is not the desire of food and raiment naturall, how then is it faulty?
A57966	But is there no paction between GOD and the creature?
A57966	But so there was no sinfull drynesse in Christ; Was He not therefore anointed?
A57966	But suppose there were no creature to pay the rent of this glory to him, is the Lord a loser therefore?
A57966	But the act of touching was conjoined with the act of hearing: Who hath touched me?
A57966	But the conscience of the beleever, suppose there were no devill, challenges him of sin, and therefore that he is under a curse?
A57966	But then may we not sin, because wee are freed from the dominion of the Law and death?
A57966	But to whom is the Soveraign Lord debter?
A57966	But upon whom should sins and transgressions and the punishment thereof be, if not upon the carcases of the Authors?
A57966	But was faith crucified for you?
A57966	But we are more ashamed of lying, falshood, and stealing, then of pride?
A57966	But what avails it to be dead to the bulk of a bit body of clay, and yet be alive to vain glory?
A57966	But what if they will neither lead nor drive?
A57966	But what is then revealed in these decrees?
A57966	But who am I, and what is my people, that we should be able, so willingly, to offer after this sort?
A57966	But who lives for God, who sleeps, who wakes, who eats for God and his Glory?
A57966	But why but we may trust in our renued selves now furnished with a stock and infused habits, the excellent blossoms and blooms of heaven?
A57966	Can God give his Son as a Ransome for us, upon condition that we beleeve, if he himself absolutely work the condition in us?
A57966	Can I hear any more the voice of singing men and singing women?
A57966	Can I taste what I eat?
A57966	Can Infants actually beleeve?
A57966	Can a King promise that to morrow he shall cause the wind for seventy dayes to come, blow out of the North- West?
A57966	Can a man be profitable unto God, as he that is wise may be profitable to himself?
A57966	Can that faith( it is not well translated leaving out the particle in the new Translation, can faith save him?)
A57966	Can the sorcerer Magus say, there can be no better right then I have to challenge Baptism and the Lords Supper?
A57966	Can we give to any that which is his own already?
A57966	Can ye give to a Crowned King over such a Kingdome his own Crown?
A57966	Can ye give to the righteous owner of his own lands, his own Garden, and his own vineyard, in gift?
A57966	Christ came, not sought for, not sent for, not so much as desired by us: For how could we desire a thing impossible, to our knowledge?
A57966	Christ?
A57966	Does not the Law command the sinner offending God to mourn and be humbled, and confesse?
A57966	Doth the Lord Mediator, in the Covenant of Grace, command the same good works to all, th ● same way?
A57966	For I have said, mercy shal be built- up for ever: — Why?
A57966	For life eternall and not for the giving of the Spirit, and for redemption from a vain conversation, and for sanctifying of the people also?
A57966	For that command of Repentance is given only personally to them who moved the Question, What shall we do, Men and Brethren?
A57966	For unto which of the Angels said he at any time, Thou art my Son, this day have I begotten thee?
A57966	For what can the highest goodnesse( sayeth he) give to one that loves it, but it self?
A57966	For what end?
A57966	For whose sake came he this journey to the earth?
A57966	Friend, I do thee no worng: didst thou not agree with me for a penny?
A57966	Friend, may not I do with mine own, what I please?
A57966	Gen. 12?
A57966	Hath he need of our songs of glory?
A57966	Hath the Lord given himself Surety for the standing of a tottering beleever?
A57966	Have Infants now under Christ no priviledge nor Covenant Grace externall by their birth and discent from beleeving Parents?
A57966	Have you any Charter?
A57966	He is near that justifies me, who is he that contends with me( in judgement?)
A57966	He is of one( minde) and who can turn him?
A57966	He reconceals that he saith with what before, by a preoccupation: And have all the Jewes fallen short of righteousnesse?
A57966	Hence the Question, whether Law- innocency and never sinning ▪ or Gospel- repentance and rising again in Christ, be most excellent?
A57966	Hence, 1. case: May not the conscience be quiet by the way of Socinus ▪ which lays aside a ransome given to Justice?
A57966	Here is our effectuall intention; where is there a place for his dying with no effectuall intention to bring any to God?
A57966	How are we redeemed from under the Law?
A57966	How are we to conceive of the act of Suretyship?
A57966	How can the Jews that are come in, be federaly holy for their fathers?
A57966	How can the fear of falling away, and the faith of perseverance absolutely promised and absolutely given, consist together?
A57966	How can the promise of the Covenant, to write the Law in the heart, be made absolutely, and not to the Reprobate, but to the Elect only?
A57966	How cometh it to passe that seldome feeling of sin wanteth unbeleef?
A57966	How contrair to a Spirituall disposition is this?
A57966	How could we be in Christ as in our surety( for saith Arminius) we did not give nor appoint Christ to be our Cautioner or Surety?
A57966	How is it that the Calling, Adoption, and the offer of mercy is restricted to few, and was confined to the Jews only of old?
A57966	How many fetch peace, pardon and righteousnesse, not from Christ, but from their act of beleeving?
A57966	How needfull then must the firm perswasion of compleat qualifications and fulnesse of anointing of Christ for the compleat discharge of his duty be?
A57966	How shall they Preach, except they be sent?
A57966	How shall they beleeve in him of whom they have not heard?
A57966	How should Christ not be our end?
A57966	How should he not make heaven and earth free grace to us, and all a masse of grace to us?
A57966	How should that stand,( he hath mercy on whom he will) if free- will of the creature absolutely dispose of Salvation and damnation?
A57966	How then can I do this great wickednesse, and sin against God?
A57966	How then cometh the Gospel to them?
A57966	How then should Adam know what God spake to him and n ● t to another, are we not to try all spirits that speak?
A57966	How then?
A57966	I have made a covenant with mine eye, why then should I look on a maid?
A57966	I have peace offerings with me, to day have I payed my vowes?
A57966	I tremble at such expressions: Is the Lord therefore not the Lord, and hath the Lord fallen from his naturall dominion over his Son, the Man Christ?
A57966	If God will have mercy on the Gentiles, how is it that they have not heard the Gospel?
A57966	If it be meant that God by his ordinary power may send Apostles in any age to all Nations: How is that to be said?
A57966	If it be said to all conditionally, if they beleeve, not absolutely?
A57966	If it were but to hold there be ten new worlds in the Moon, and millions of worlds in the other side of this world?
A57966	If our transgressions and our sins be upon us, and we pine away in them, how shall we then live?
A57966	If prayer as prayer obtain all things, shall it obtain that the sacrificing of your son to God, shall be accepted of him as holy and lawfull worship?
A57966	If they can not fall away, who are thus seated in the Covenant, is not free will left to much loosnesse of security?
A57966	If thou be righteous what gives thou to him?
A57966	If thou sinnest, what dost thou against him?
A57966	If thy transgressions be multiplied, what dost thou to him?
A57966	If ye salute your brethren 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 only, what do ye more then Publicans?
A57966	In the former man is dead, in this man is humbled for sinne?
A57966	In the former there are commands, not strength, but here there be promises and grace given?
A57966	Is it by way of merit?
A57966	Is it not lawfull for me to do what I will with mine own?
A57966	Is it not lawfull to be taken and feelingly delighted with the influences of God?
A57966	Is it pleasure to the Almighty that thou art righteous?
A57966	Is not the letter of the Law a bondage, since we are freed in heaven from the letter and from awing threatening?
A57966	Is not the promise so made to Turks, if they beleeve?
A57966	Is not this enough?
A57966	Is not this great Babylon, that I have built for the house of the Kingdom, by the might of my power, and the honour of my majesty?
A57966	Is there no call of God now required for spreading of the Gospel?
A57966	Is there not ground to beleeve that Christ shall make good his undertaking?
A57966	Lastly, how is it that by baptized houses, must be meant only these come to age who can actually beleeve?
A57966	Lord what am I?
A57966	May not a child of God desire more then enough, how then is he mortified?
A57966	Must the promise of a new heart be here excluded?
A57966	None could ingrave the Law of God in the heart but Christ: one might say, was not the Law ingraven in the heart of some, and their sins pardoned?
A57966	Nor let any man object, how could God make Christ a propitiation for sin to declare his righteousnesse?
A57966	O what court, and power, and life hath our will?
A57966	Or are you usurpers?
A57966	Or could we thirst for a ransome of the blood of God unknown to Angels or Men?
A57966	Or did Christ merit to himself?
A57966	Or did he, by dying, merit his own resurrection?
A57966	Or do ye robbe the Lord?
A57966	Or how could such justice, by that action be debarred?
A57966	Or is it a gain to him that thou makest thy wayes perfect?
A57966	Or needs he the workmanship or structure of Heaven, Sun and Moon to be a Printed Book to spell and sound his glory?
A57966	Or that creatures should be Heraulds of his praise?
A57966	Or, am I an Apostate and fallen from Christ?
A57966	Ought not Christ to have suffered these things, and to enter in to his glory?
A57966	Q. VVHat sort of doing the Law requireth?
A57966	Qualis enim amor iste esse potest, quem in ea re, qua nihil opus fuit, DEVS ostendit?
A57966	Question: How is Christ said to be given as a Covenant of the people?
A57966	Quid haeres?
A57966	Quid mihi nunciaturus es, nisi Homerum revixisse?
A57966	Quid vero il ● is precatus est nisi ut reciperentur inter Dei filios?
A57966	Quomodo igitur potestis dicere, vos Judaei, non audivisse?
A57966	Quomodo igitur vice& loco nostri Christus est mortuus, si nos quoque perpetuo ● idem mortis generi expositi sumus?
A57966	Restlesse in rising and going through the City, in the streets and the broad wayes, seeking and asking, saw ye him whom my soul loveth?
A57966	Sancti interiore dono opus est?
A57966	Sed unde i d?
A57966	See that none of you render evill for evill, i. e. evil for the good and profite of evill?
A57966	Self- searching to know under what Covenant We are, a spirituall condition, and why?
A57966	Shall I take my bread and my waters, and my flesh which I killed for my hearers, and give it to men whom I know not whence they be?
A57966	Shall he have nothing for his work?
A57966	Shall not, by this means, all the Infants of all the Gentiles be ingrafted in, and baptized?
A57966	Shall we infer there was then no necessity that he should die?
A57966	Shall we sin, because we are not under the Law, but under Grace?
A57966	Should the heart of God be taken, and( to speak so) be sick of love for so many Nothings, whom he was to make heirs?
A57966	Since mortification comes only from Christs death, what is the influence of Christs death herein?
A57966	That Christ should be wounded for the transgressions of many, and yet the chastisement of his peace not be upon them?
A57966	The thousands before the Throne, sing, worthy is the Lamb that was slain: But were they worthy who slew him?
A57966	Then shall Gospel- obedience be of lesse worth then Law- obedience, which floweth not from Grace, which Christ hath merited by his death?
A57966	They differ in the subject, matter: The Covenant of Redemption is, 1. who shall be the surety of Redemption to undertake for man?
A57966	Though the bloody Gallant killed his own sister?
A57966	Though this be spoken to ▪ all the Covenanted people of God, yet are Infants casten out of the bosome of a Covenant Father and God?
A57966	To what things must we be crucified?
A57966	True, it should be lost, so when God suffers the Angels to fall, and Adam to sin, where is the Glory of his legislative Majesty?
A57966	VVHerein stands the eternity of the Covenant of Grace?
A57966	WHat are the false grounds of the Lords making the Covenant of Grace?
A57966	WHat is the speciall difference of the promise of the two Covenants?
A57966	WHat need is there of any condition to be performed by Christ, or of any Covenant?
A57966	WHat room hath death in the Covenant?
A57966	WHat room or place hath Christ the Mediator in the Covenants?
A57966	WHen are we to judge, that we have a new heart?
A57966	WHerein stands our right to Christ, and the satisfaction made for us by Christ?
A57966	WHither was God under an obligation, to make a Covenant with man?
A57966	Was Christ such an one, as needed seals to his speciall Covenant with the Father?
A57966	Was man a Crown and wager for God, for God, for such a God to run for, to work for, and to win?
A57966	Was not Adam chosen?
A57966	Was not Christ a noble self?
A57966	Was not then Adam predestinated to life eternall, through Jesus Christ?
A57966	Was there not a more fixed seat in Angels, then in clay, for so high a love as the Love of God?
A57966	We Gentiles have not that naturall relation to Abraham, nor are we his naturall sons, nor branches?
A57966	We beleeve in Christ: but do we repent in Christ?
A57966	We shall find our selves so selfie in contraverting with God in the matter of fact touching our selves: am I in Christ?
A57966	Were not Moses, Aaron, and many of the people of God, sanctified, pardoned, and justified according to that Covenant?
A57966	Were there no more in praying, but a communion with God, how sweet is it?
A57966	What Covenant of life and of peace are we in?
A57966	What Godly trembling is required in us?
A57966	What am I?
A57966	What are the actings of a mortified man?
A57966	What are the speces or sorts of mortifications, that we may know the true mortification?
A57966	What are the speciall differences of one under the Covenant of Works, and of one under the Covenant of Grace?
A57966	What are then such Heathens to beleeve as touching that threatning, who never heard of the Gospel?
A57966	What can that faith profite?
A57966	What comfort and good cheer?
A57966	What doth it profite,& c. Can faith save him?
A57966	What holiness is it that is called federal, or Covenant holiness which is in Infants?
A57966	What if God see not?
A57966	What if he tramp upon my eternall Crown, I should lay it down at his feet; and is not this mortification?
A57966	What if man perish as the beasts?
A57966	What if there be no Christ, nor Gospel, but only questions of words?
A57966	What if there be no God?
A57966	What influence reall or physicall had faith in slaying men, in refraining the hungry Lions to eat Daniel?
A57966	What is meant by the oldnesse of the letter in which we are not to serve?
A57966	What is mortification?
A57966	What is the best victory over temptations from such fears?
A57966	What is the dignity of the Gospel above the Law?
A57966	What is the dominion of the Law over a sinner?
A57966	What is the formall reason and ground that any hath right to Baptism?
A57966	What is the seed of the new spirit?
A57966	What mercy?
A57966	What needs the shedding of the blood of God?
A57966	What place hath Christs righteousnesse here?
A57966	What righteousnesse of God?
A57966	What room hath life in the Covenant?
A57966	What seed?
A57966	What shall be his wage?
A57966	What shall be his work?
A57966	What strong bands of beleeving and holy living have we from this Surety Covenant?
A57966	What then is the glory of the creatures obedience to him?
A57966	What then shall be the room of works?
A57966	What then?
A57966	What was the speciall condition of the Covenant of Suretyship?
A57966	What way is God ours?
A57966	What wonder then, he accept the will for the deed?
A57966	What?
A57966	What?
A57966	What?
A57966	Where is his wage?
A57966	Where is the Tribunall?
A57966	Where is the judge?
A57966	Where is then everlasting love?
A57966	Where was there a word that God was Adams God?
A57966	Wherefore then serveth the Law?
A57966	Wherein stands our right to Christ and the satisfaction made for us by Christ?
A57966	Whether are there rarer threatnings of Temporall evils under the New Covenant, then under the Old?
A57966	Whether doth the Lord Mediator as Mediator, command the same good works in the Covenant of Grace which are commanded in the Covenant of Works?
A57966	Whether faith as lively and true, or faith as continuing to the end, be the condition of the Covenant of Grace?
A57966	Whether or no did Adam and all the Reprobats in his loyns, by sin, losse right to the creatures?
A57966	Whether or not, is Justification taken one and the same way in the Old and New Testament?
A57966	Whether there be any such thing as a Covenant of Suretyship or Redemption between JEHOVAH and the Son of GOD?
A57966	Which is empty, he must mean, what can it profite before God, to save and justifie?
A57966	Who excells in learning, who admires not his own, the birth of his own mind?
A57966	Who looks to a borrowed body and a borrowed soul, yea and to self, and to that which is called I, as to a thing that is freely gifted?
A57966	Why are we more ashamed of an unclean lustfull heart, then of a proud heart?
A57966	Why but as Christ bare in his body the sins of unbelief and satisfied for them, he must so also bear the sins of finall rebellion and unbelief?
A57966	Why died he?
A57966	Why should this dead dog curse my lord the King?
A57966	Why, that must be every one of you who are cōmanded to repent?
A57966	Why?
A57966	Why?
A57966	Why?
A57966	Why?
A57966	Will he make Berith a Covenant with thee, wilt thou take him for a servant for ever?
A57966	Will he sing and dance at a shadow?
A57966	Will ye raise letters to summond him?
A57966	Ye who eat and drink, who pays your reckoning?
A57966	and breathed out so many my''s?
A57966	and the children, and to both the promise is made, and what ground is their to exclude sucking children?
A57966	and what rule of the word there is to regulate us in judging of these motives?
A57966	aske what we shall doe?
A57966	but what need to adde, and to your believing Children?
A57966	can you give to one that, of which he was absolute Lord before?
A57966	commands that fear, fear( saith he) to deny Christ before men: Why?
A57966	could not God have said, eat not of the tree of knowledge, for if ye eat not, your obedience shall be rewarded with life eternall, and no more?
A57966	for Heathen and Pagan vertues by education, and morall exercise, which is but wild corn?
A57966	for Infant Baptisme?
A57966	for he gives not account of any of his matters?
A57966	for he thirsted for nothing so much as honour: And how soft and very nothing is the spirit that is broken with riches or honour and pleasure?
A57966	hast thou leaned upon this reed?
A57966	how do we love to be behold ● ● to nature?
A57966	how few know this?
A57966	if to the children when they come to age and shall believe?
A57966	might he not have laid aside all threatning?
A57966	or were ye baptized in the name of Paul?
A57966	save him?
A57966	that the desire of God should be toward us: How far below the price that love put on us?
A57966	this, why marvail ye, as if we by our power and holinesse had made this man to walk?
A57966	thou sees that his faith wrought with his works: What faith?
A57966	to self?
A57966	under, not a finger, or an arm, or a leg, but a body of sinne: O wretched man, who shall deliver me from the body of this death?
A57966	versio Quis dabit me mori loco tui?
A57966	was Paul crucified for you?
A57966	was it a worthy fact in the murtherers of the Lord of Glory?
A57966	was thou not affraid( saith David to the Amalekite) to put out thine hand to destroy the Lords Anointed?
A57966	what motives I say, led and induced them to join?
A57966	who never had a design of rebellion, depon against us in Judgement?
A57966	will the father give the son a serpent in stead of a fish, for the good and profit of a fish?
A57966	— Ra ● io à pari, vel à minores Si haec minus digne, an altera longe salubrior& utilior non publicatur?
A57966	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 How shal they 〈 ◊ 〉 him of whom they have not heard?
A57385	& 4. n ● … who maketh thee to differ from another?
A57385	& c. And art thou a child of Abraham?
A57385	& c. Do we not limit his power, by our weakness, by natural difficulties, improbabilities?
A57385	& c. Is it not of perpetual necessity to avoid Idolatry, Blasphemy, Murder, Adultery, Theft,& c. under the New Testament as well as under the Old?
A57385	& c. for as Paul saith, Sith God hath given us his son, how shall he not with him also freely give us all things?
A57385	& giving them possession thereof in the daies of Joshuah?
A57385	( 1) Hath Christ made his supernatural draught upon Mind and Heart?
A57385	( 2) Are the a Ministers of Christ, his Pens to delineate Gods Laws in your minds and Hearts?
A57385	( 2) Hath God razed and obliterated out of the mind and heart all other Laws, Writings, and Impressions which are inconsistent with these Laws of God?
A57385	( 2) Not in all the New Testament: for where''s the Prohibition that can be pleaded in bar against them in all the New Testament?
A57385	( 2) That thou shalt be one of his people; and what can g creatures do against thee?
A57385	( 3) Hath the d Holy Ghost been the blessed Ink that hath immediatly written Gods Laws upon your Minds and Hearts?
A57385	( 3) What then?
A57385	( 4) Hath not God both in Old and New Testament abundantly declared himself against such liberty of Conscience, and Toleration of evils in Religion?
A57385	( 5) How advantagiously hath God improved Adams fall, In promising his Recovery immediately upon his Fall?
A57385	( 6) Hath God thus laid a foundation of Sinners Recovery in his Promise?
A57385	( that is, to bring Christ down from above;) Or who shall descend into the deep?
A57385	( that is, to bring up Christ again from the dead;) But what saith it?
A57385	( x) Do we then make void the Law through faith?
A57385	1 ▪ Do we esteem the LORD, as our God?
A57385	1 ▪ Have we g Christs Spirit dwelling in us?
A57385	1. i Quis est qui non credit quod Iesus sit Christus?
A57385	10, 11. x Abrahae factum quando filium voluit immo ● … arc, quod Deo jubente fuit obedientia; Deo non jubente quid suit nisi Dementia?
A57385	11, 12. or do we still live therein?
A57385	16. and why should it be restrained here, where God expresseth who shall be his New Covenant- Foederates?
A57385	1631. h Q. W ● … th whom was the Covenant of Grace made?
A57385	17. Who can forgive sins like him?
A57385	18. or besides him?
A57385	2 What was the Law Rule or Measure of Adams Obedience?
A57385	2 ▪ To q believe Gods word and warnings, and be Obedient to him in most difficult undertakings: as well as Noah?
A57385	2 ▪ What is meant by A New Heart and Spirit: and wherein the New Heart and New Spirit consist?
A57385	27. which for sense and substance, what are they else, but the Covenant of works, and the Covenant of Faith?
A57385	29. from God to the Devil, from heaven to hell?
A57385	3, 4. s Si quis ● … utem roget, Annon Remissa suerint Patribus peccata etiam sub Lege?
A57385	3. Who called Abram, who put him upon this imployment?
A57385	3. Who was so fit to restore the image of God to us, as the substantial Image of God the son, who at first did fashion it in us?
A57385	3. Who were the Parties to this Covenant?
A57385	3. b Ambulare vis?
A57385	3. u Quid est illa Arbor?
A57385	3. x Cur quaeso a ● … didit, Homo; nisi ad exprimend ● … m naturam, secundum quam Christus est Mediator?
A57385	31. do we then make void the Law through faith?
A57385	35, 36, 38, 39. k Quis despera ● … et sibi ● … onanda peccata, quando crimen occisi Christi reis donabatur?
A57385	4 Why God would dwell there?
A57385	4 ▪ Is it divine wrath, and the extream distance betwixt God and them?
A57385	5 What sins will not this Promise subdue?
A57385	5, how much more from Satan?
A57385	6 Is it infirmity or weakness of Graces or Duties?
A57385	6. e Quid significat, quod Noe per aquam& lignum liberatur?
A57385	6. l Qualls haec innocentlae simulatio, pecuniam sanguinis non mittere in arcam;& ipsum sanguinem mittere in Conscientiam?
A57385	7. Who was fitter to Reconcile us unto God again, and make us accepted of God, then the Son of his Love in whom he was well pleased?
A57385	7. Who would not strive to be Abraham''s true Covenant- Seed, that they may enioy the Lord as their Covenant- God?
A57385	9,& c. What sin doth more speedily drive God away then Idolatry?
A57385	?
A57385	A Question here ariseth, Whether this Covenant be the same with that which we have now with God, or another different from it?
A57385	A murtherer of whom?
A57385	Accomplished principally in Christs Person, the chief Center of them all?
A57385	After him, whom?
A57385	After them, whom?
A57385	Again, shalt thou be to him one of his People?
A57385	Again; The Question is not, Whether the Moral Law given by Moses doth bind us Christians, as it is purely Declarative of the Law of Nature?
A57385	Ah, what shal I do, that I may be saved?
A57385	All his New Testament Ministry; Extraordinary, Apostles, Prophets, Evangelists; Ordinary, Pastors and Teachers: For what end?
A57385	Am not I better to thee then ten sons?
A57385	An Lex Decalog ● … ad nos pertineat?
A57385	An Lex Decalogi ad nos pertineat?
A57385	An Lex Decalogi ad nos pertineat?
A57385	An vero ad solos Israelitas& Iudaeos Pactum Novum Pert ● … net?
A57385	An vero ad solos Israelitas& Iudaeos pactum Novum pertinet?
A57385	An vero patribus praevaricationes non fuera ● … t remissae?
A57385	And Asaph most sadly expostulates ▪ y will the Lord cast off for ever?
A57385	And Coming, whom did be presently call?
A57385	And David, a Do not I hate them that hate thee?
A57385	And God by the Prophet lamentingly expostulates with them for their wilful disposition to their own destruction; k Why will ye die O house of Israel?
A57385	And Gods mercies to Israel so t heighten Israels offences?
A57385	And John saith elsewhere: h ye need not that any man teach you?
A57385	And afterwards; How is it excluded, saith he?
A57385	And again I will be to him a Father, and he shall be to me a son?
A57385	And again; b Wouldst thou walk?
A57385	And again; o — who is Paul, or who ● … s Apollo but Ministers by whom ye believed, as the Lord gave to every man?
A57385	And are not all Church- Members, Christs Disciples?
A57385	And are the Consolations of God small with thee?
A57385	And are they not propounded herein to us, as n exemplary patterns for our imitation?
A57385	And at another time; My dear Lord Iesus Christ hath begun to me of a more bitter cup then mine shall be, and shall I not pledge my most sweet Saviour?
A57385	And being a Recovery without them of meer Grace, How can it become theirs but by the appropriating and applying act of Faith?
A57385	And being examined of God, they confess not, but excuse their sin; As Augustine notes; q Did Adam say I have sinned?
A57385	And besides these what other way can be imagined how Faith should be imputed for righteousness, except as it is an Instrumental cause thereof?
A57385	And besides these, what can be suspected?
A57385	And beyond these, what could God promise more?
A57385	And can such acts, wherein Hypocrites go as far as true believers, justifie them before men?
A57385	And can this ever carry thee beyond the Condition of an Hypocrite, Reprobate, and Cast- away?
A57385	And dost thou murmur and repine at Christs day?
A57385	And elsewhere, l — Where is boasting then?
A57385	And elsewhere, q — Many say, Who will shew us good?
A57385	And elsewhere: c What way wilt thou go?
A57385	And elsewhere; q Wherefore then serveth the Law?
A57385	And elsewhere; x Forasmuch as God gave them the like gifts as he did unto us, what was I that I could withstand God?
A57385	And elswhere he gives an excellent reason to this effect, r Wouldest thou be happy: that is, better then thy self?
A57385	And hath not God built our House, since we Covenanted to build his House?
A57385	And he argues thus; Doth that phrase( without the deeds of the Law) exclude all works, and all law; or only some sort of works and laws?
A57385	And how comfortable is it, that we and ours shall still be under the Guidance, Blessing, Grace and Influence of the best and compleatest Covenant?
A57385	And how did his Apostles press believing upon such as desired Jesus Christ and salvation by him?
A57385	And how far further it may yet be extended till the worlds End; who knows, but he alone, that y knows, and hath determined, when the world shall End?
A57385	And how far it concerns or obligeth us, if not abrogated?
A57385	And how far it concerns or obligeth us, if not abrogated?
A57385	And how far it concerns or obligeth us, if not abrogated?
A57385	And how far it concerns or obligeth us, if not abrogated?
A57385	And how many years longer it may continue, till the worlds End, Who can tell?
A57385	And how much happier are they that have the true blood of Christ himself: then they that had only the Typical blood of slain beasts?
A57385	And how shall they preach, except they be sent?
A57385	And if Angels do not so fully comprehend the mysteries of this Covenant, being already Devised and Revealed: how much less can man fadom it?
A57385	And if God be theirs, m if God be for them, what can prevailingly be against them?
A57385	And if that be granted, How can we maintain that Doctrine of the Reformed Churches, That Sole Faith justifieth?
A57385	And if these be so requisite to our Covenant- state: How can they but be Covenant- Conditions?
A57385	And if they be not o required from us, how shall they be excused from will- worship, and being inventions of man?
A57385	And if we be the true Seed of Abraham, heirs of promise by Faith, what shall we render to the Lord for all these his benefits?
A57385	And in this last sense chiefly the term Condition is to be understood in the Question in hand; Whether the Covenant of Faith be Conditional, or no?
A57385	And in this sense that passage of Iames seems to be understood; o But wilt thou know O vain man, that Faith without works is dead?
A57385	And is it a small matter to be invested with these Promises?
A57385	And is it a small matter to be made Companions for the blessed God?
A57385	And is not Christs righteousness perfect?
A57385	And is not my God more to me then ten Elkanah''s, then ten thousand earthly enjoyments?
A57385	And is this the manner of man, O Lord GOD?
A57385	And must our Mediator be a right middle person betwixt God and man, having equall interest in both?
A57385	And of evidential Justification, Iames saith; r was not Abraham our Father justified by works,& c?
A57385	And others how hypocritically, negligently, grudgingly do they obey?
A57385	And shall dust and ashes rebel against the command of the mighty God?
A57385	And shall not lost sinners thirst after their own salvation: and cheerfully hasten to such a Saviour?
A57385	And shall not our Impenitency,& c. under the New Testament be Covenant- breaking much more?
A57385	And shall not they who live Spiritually by one and the same Spirit, have one and the same Heart and Way?
A57385	And shall not this one God and Father who is thus over us, through us, and in us, keep us in unity?
A57385	And shall poor, weak, despised, sinful dust and ashes have such familiar Communion with the glorious God?
A57385	And shall we not much more have strong Confidence and Consolation upon Gods Promise and Oath?
A57385	And then what shall seperate betwixt God and them?
A57385	And therefore against all divorce of Gods people from his love by affliction, or otherwise, How doth the Apostle triumph?
A57385	And therefore when Iohn in Prison heard of the works of Christ, and sent to him, saying: a Art thou he that should come, or do we look for another?
A57385	And this agrees most fitly with that which follows: what can David speak more to thee?
A57385	And this under such advantagious and Comfortable- Notions?
A57385	And thus all Gods people do Serve their God ▪ As g Abraham, h Iob, i David, k Paul,& c. Do we thus serve the Lord, as God, as our God?
A57385	And to what end it is imputed?
A57385	And what Law or Laws of God, were ever more Famous, Eminent, Noted, Known,& c. among the people of God, then his Moral Laws?
A57385	And what Nation is there so great, that hath statutes and judgements so righteous, as all this Law which I set before you this day?
A57385	And what Promises can they want, that want not this grand Promise of God himself?
A57385	And what could God promise more?
A57385	And what could God say more?
A57385	And what could God say more?
A57385	And what death?
A57385	And what further?
A57385	And what good works do Old or New Testament urge, which are not contained in the Moral Law?
A57385	And what greater comfort against Temptations then this, That the Lord is their Covenant- God?
A57385	And what have we Received, but Primarily from him, and Ultimately for him?
A57385	And what higher Spirituals could be promised to them?
A57385	And what inferred he thence, for the comfort of Moses and Israel?
A57385	And what is THE POVVER of THE COVENANT?
A57385	And what is pure Gospel, but the Doctrine and glad- tidings of Salvation to lapsed Sinners in Iesus Christ by Faith?
A57385	And what is sin, if this be not sin?
A57385	And what is the Gospel, but the Glad tidings of Sinners salvation by Christ?
A57385	And what is this, but to make Faith the Matter of our righteousness: and not Christ Or his Obedience?
A57385	And what latitude of Covenant Duties are required and restipulated?
A57385	And what may be further added?
A57385	And what more?
A57385	And what nation is there so great, that hath Statutes and Iudgements so righteous as all this Law which I set before you this day?
A57385	And what shall I say?
A57385	And what shall I say?
A57385	And what shall I say?
A57385	And what should I add more?
A57385	And what should let then to infer?
A57385	And what those Mysteries are?
A57385	And what way could be more effectual then this Covenant way which God took for their consolation?
A57385	And what''s the Inheritance ● … Gods heirs?
A57385	And when did they ever pray more fervently to God, then when they were deserted most sadly by God?
A57385	And when he hideth his Face, who then can behold him?
A57385	And where be all his miracles which our Fathers told us of, saying; Did not the LORD bring us up from Egypt?
A57385	And while they were stedfastly looking after him, two Angels said to them; yee men of Galilee, why stand ye gazing up into Heaven?
A57385	And who are of the works of the Law?
A57385	And who can be Author of any Testament, but the Testator himself?
A57385	And who ever lost thereby?
A57385	And who knows but that yet there remain some Nations and Families to be called, as Indians,& c. which perhaps were never converted?
A57385	And who more renowned then Abraham?
A57385	And who shall controle his proceedings?
A57385	And why doth God Covenant thus to do?
A57385	And why else doth he denounce so many sad and severe threatnings to them that will not come to him that they might be saved?
A57385	And why?
A57385	And why?
A57385	And will he be favourable no more?
A57385	And will not this calm the most perplexed and wounded Conscience?
A57385	And will the most high God, possessour of Heaven and Earth cast an eye upon such dry bones, and despised Captives?
A57385	And yet I say; Who besides God himself alone, can fully understand, what God promised unto Israel, when he Covenanted to be A God to Israel?
A57385	And yet of this small number, how few were there that had any saving inscription of Gods Laws upon their hearts at all?
A57385	And z if he give peace, who can give trouble?
A57385	And( as the same u Augustine) how shall he be under God, if not under his command?
A57385	And, How shall a man know whether he be thus foederally Perfect?
A57385	And, as Augustine appositely; g What sweeter Reward from God, then God himself?
A57385	And, what Doubts, Scruples or Difficulties about thine eternal salvation, will not this Promise resolve and satisfie?
A57385	And, what could God Promise more, then God?
A57385	And, what shall I further say?
A57385	Are Gods Mercy and Truth at variance, and opposite, whilst his Justice and Truth agree?
A57385	Are not Conditions in man utterly inconsistent with Gods free- grace?
A57385	Are our hearts enlarged, delighted, lifted- up, like Iehoshaphats, in the waies of God?
A57385	Are there any Sins in the world, like my Sins?
A57385	Are there not some Mediatory Actions so proper and peculiar to one Nature, that they can not belong properly to the other?
A57385	Are these the chief Ends of this Sinai- Covenant?
A57385	Are they b Ministers of the Spirit, or only of the Letter, to you?
A57385	Are they many?
A57385	Are they mighty?
A57385	Are they raging and terrible?
A57385	Are thy Faculties, Affections, Senses and Members thus New- created?
A57385	Are we Christs?
A57385	Are we Christs?
A57385	Are we Gods People by Covenant, Profession and Denomination?
A57385	Are we Gods People wholly and entirely; In all we Are, Have, Can do, or Endure?
A57385	Are we Gods Voluntiers?
A57385	Are we Gods children?
A57385	Are we Gods people in Covenant?
A57385	Are we Gods people only, by peculiar appropriation?
A57385	Are we Magistrates?
A57385	Are we Masters of Families?
A57385	Are we Ministers?
A57385	Are we New Creatures?
A57385	Are we New- Creatures?
A57385	Are we One with Christ, by faith and Love?
A57385	Are we affected with joy and gladness thereat, like Abraham?
A57385	Are we an holy, select and separated People?
A57385	Are we become Gods People in Covenant?
A57385	Are we become Gods People in Covenant?
A57385	Are we become, not only in profession and name, but in deed and in truth Gods Covenant- people?
A57385	Are we brought into this Covenant- Relation unto God?
A57385	Are we careful to transmit true Religion to our posterity as their inheritance: that Christ may live in them, when we are dead?
A57385	Are we carnall?
A57385	Are we clear in our thoughts of Gods Power?
A57385	Are we effectually called?
A57385	Are we fully perswaded of Gods compleat ability to perform all his Promises?
A57385	Are we his Redeemed ones, his Branches ▪ his Members, his Espoused ones,& c?
A57385	Are we his in all Relations?
A57385	Are we his in and through Iesus Christ?
A57385	Are we i one with Christ?
A57385	Are we in Covenant with God?
A57385	Are we inwardly and effectually called?
A57385	Are we led by this Spirit?
A57385	Are we new Creatures?
A57385	Are we new h Creatures?
A57385	Are we obstructed in the Actings of Grace, that they are low, dull, feeble,& c. in their operations: and this discourageth us?
A57385	Are we one with Christ by faith and love?
A57385	Are we one with Christ, by Faith and Love?
A57385	Are we one with him?
A57385	Are we our selves Converted and Recovered from a state of Sin, to a State of Righteousness?
A57385	Are we perplexed at defects and weaknesses of Grace?
A57385	Are we separated from the common, impure mass of mankind, or are we mingled with them?
A57385	Are we slaves?
A57385	Are we spiritually become unlike to the Serpent?
A57385	Are we such Temples of God?
A57385	Are we thus united, incorporated, consolidated with Iesus Christ?
A57385	Are we troubled about the Truth of Grace?
A57385	Are we voluntiers in serving God?
A57385	Are you the z workmanship of God created in Christ unto good works,& c?
A57385	Are you thus Renewed, Regenerated,& c?
A57385	Are you y New- creatures in Christ Iesus?
A57385	Art thou a man- slayer?
A57385	Art thou an heynous offendor?
A57385	Art thou brought into this New- created condition?
A57385	Art thou rapacious?
A57385	Art thou thus renewed and new- created in thy conversation?
A57385	Art thou unclean?
A57385	As A mighty one; As Gods chosen: As Gods servant: As Gods Annointed King; As Gods First- born higher then the Kings of the Earth?
A57385	As David; o whom have I in heaven but thee?
A57385	As David; p Whom have I in heaven but thee?
A57385	As Iames said of worldly, so may I say of this Spiritual, Contention, m From whence come wars and brawlings among you?
A57385	As Luther said, well; e What is the Second Table without the first?
A57385	As f Asaph in his desertion complaining, will the Lord cast off for ever?
A57385	As if God had said, David wilt thou build me an House?
A57385	As in Iob, who in his distress thus complains to God; b wherefore hidest thou they face, and holdest me for thine enemy?
A57385	As the Prophet said, y There are 〈 ◊ 〉 with us then with them ▪ Are they crafty?
A57385	As the Psalmist; r Whom have I in heaven but thee?
A57385	As with David; when he cryed out; b who am I, and what mine House?
A57385	As, Did God thus Give his Law to Israel on Mount Sinai?
A57385	As,( 1) Hath God hewen the Tables of mind and heart by his Spirit of Bondage?
A57385	At first reading, who would extend this further then to his Natural Seed the Iews against their corporal enemies?
A57385	At this time Abraham had no seed at all; h Abraham said, LORD God, what wilt thou give me, seeing I go childless?
A57385	Avare, quid in ● … as coela& terr ● …?
A57385	Because, On that day of Pentecost, when the Jews q pricked in their hearts, cried out to the Apostles for a Remedy, Men and brethren what shall we do?
A57385	Before God pardon us, what are we?
A57385	Behold the Lord GOD will help me, who is he that shall condemn me?
A57385	Behold, all things here are Sublime, Spiritual, Heavenly: And shall not we be elevated?
A57385	Being f darkness, how should he illuminate himself?
A57385	Besides which Promise, what had they to comfort themselves withall for many hundreds of years?
A57385	Beyond this Promise, what can be Promised?
A57385	Both of them i out of dry and despised roots?
A57385	But How did the Serpent( God permitting it) bruise the Heel of Christ, in his own Person?
A57385	But How doth Gods call prepare for Gods Covenant?
A57385	But How was Abraham to be a Father, an High Father of multitude of Nations?
A57385	But How?
A57385	But alas what are all our things, our nothings; to the things of Christ?
A57385	But alas, how hard is it to have Spiritual Gifts: and not to be puffed up?
A57385	But alas, how many even in the visible Church walk contrary to God as children of disobedience, resolved in wickedness?
A57385	But can we think, that Obedience, which God required, and Israel promised, was a faithless Obedience?
A57385	But did, or doth the Law of Nature make this particular discovery?
A57385	But for what is the Apostle thus earnest?
A57385	But how are we to walk worthy of Christ?
A57385	But how can that be?
A57385	But how did all mankin ● … sin in Adam?
A57385	But how did she testifie her great Love to Christ?
A57385	But how hath God made Christ the matter of our Righteousness?
A57385	But how many in these dayes, who count themselves children of Abraham, oppose and withstand, debase and cry down the Ordinances of God?
A57385	But how may it be evidenced, That God entred into Covenent with the first Adam, even into a Covenant of Works, before the Fall?
A57385	But how may we know that Gods Law is written thus in our Hearts?
A57385	But how may we know that we are Abrahams Spirituall Seed, that we are Abrahams children?
A57385	But how may we know this, That God hath given his Laws into our minds, and written them in our Hearts?
A57385	But how shall this be, beloved?
A57385	But how shall we discover this?
A57385	But how shall we strive to become Abraham''s true Covenant- Seed indeed: and thereby to enjoy Abraham''s God to be our God in Covenant?
A57385	But how was this performed?
A57385	But how, and in what particular Notion, were God, Abraham, and his Seed, the Foederates or parties to this Covenant?
A57385	But how?
A57385	But if God take our Infants into Covenant; who shall dare to exclude them?
A57385	But if this Remedy, this Covenant of Faith, be not accepted but despised, where shall such despises appear?
A57385	But in this third Covenant, what multitude of both Temporal and Spiritual Mercies, and those of the Highest Excellency, are Promised?
A57385	But is it ever possible, that such Assurance should be rooted in my Staggering and Unbelieving Soul?
A57385	But oh thou of little Faith, and much Fear, Art thou in Covenant with God, and dost thou question thy Perseverance?
A57385	But remove Christ from Davids House, where is the Eternity of his Kingdom, or of this Covenant?
A57385	But the Question here is; whether Adam had a Mortal or Immortal life in Innocency?
A57385	But the Question is then, How these words are to be understood?
A57385	But the Question is, Whether the Moral Law given by Moses, binds us Christians now under the New Testament, as it is Constitutive and Preceptive?
A57385	But this interpretation seems too much to force the phrase of the fourth Generation; and where doth Scripture stile 100 years a Generation?
A57385	But this is too narrow; God having made Covenants with them before the Law, why should those be here excluded?
A57385	But to what end and use did God appoint Sacrifices under this First dispensation of the Promise?
A57385	But to whom was this First Promise made?
A57385	But what is the Law of Faith?
A57385	But what is this Covenant?
A57385	But what is this Holiness ascribed to the Covenant?
A57385	But what is this way?
A57385	But what said the Answer of the Lord?
A57385	But what said the LORD?
A57385	But what saith it?
A57385	But what saith the Answer of God to Sion?
A57385	But what were those works of Abraham; wherein all his true Spirituall children are to imitate him?
A57385	But what''s this righteousness of Faith?
A57385	But when to Isaac?
A57385	But whence hath this new Covenant such preheminence?
A57385	But who are those that are Perfect and sincere before God?
A57385	But whom did this pardoned woman love so much?
A57385	But why do I instance in such small numbers?
A57385	But why is it said, Once have I sworn?
A57385	But why is this Covenant of Faith so largely tendered?
A57385	But why is this forbidden Tree called The Tree of knowledge of Good and Evil?
A57385	But why was not Eternal life promised under the Old Covenant?
A57385	But why was the Covenant of Faith in Christ discovered gradually, by these steps and degrees, and not fully all at once?
A57385	But, How have all men sinned, and so death passed upon them?
A57385	But, How may we know, that the Lord is our God in Covenant?
A57385	But, How shall our sins be blotted out at the times of Refreshing, at the last Iudgement, so as not till then?
A57385	But, How, or in what manner were many made Sinners by Adam''s disobedience?
A57385	But, may we not thus Resolve?
A57385	But, was not Gods Covenant with Abraham and his Seed, a Covenant of Free- grace?
A57385	By what Law?
A57385	By what Law?
A57385	By what Law?
A57385	By what Law?
A57385	By what Law?
A57385	By whom was not sin imputed till the giving of the Law?
A57385	Can Faith save him?
A57385	Can God give bread, can he furnish a Table in the wilderness?
A57385	Can God promise or perform any thing so great as himself?
A57385	Can a woman forget her sucking child, that she should not have compassion on the son of her womb?
A57385	Can a woman forget her sucking child, that she should not have compassion on the son of her womb?
A57385	Can a woman forget her sucking childe, from having compassion on the son of her womb?
A57385	Can a woman forget her sucking childe, that she should not have compassion on the son of her womb?
A57385	Can a woman( the more affectionate sex) forget her sucking childe, from having compassion on the son of her womb?
A57385	Can any be once imagined but Christs?
A57385	Can any other End be rationally excogitated?
A57385	Can not thy God contract and conclude thy tryals when he pleaseth?
A57385	Can that sin be small, that''s clothed with such and so many unparalleld Aggravations, as have been already unfolded?
A57385	Can the Cions transplant, or ingraff it self?
A57385	Can the dead bodies revive or raise themselves from their graves?
A57385	Can the same Law of Moses, as such, both agree and differ in Substance from the New Testament?
A57385	Can they that have this cursed language in their lips or hearts, walk with God?
A57385	Can we thus deny our selves?
A57385	Can we( if need require) hazzard our selves for them?
A57385	Canst thou believe Gods pardon here promised?
A57385	Canst thou eye God and his Promises, not considering any lets or impediments to the contrary?
A57385	Certain Inferences; among which are twelve Characters, whereby we may discover whether we are Gods Covenant- people or no?
A57385	Christ counts Gods Spirit one of his highest Gifts: y how much more shall the heavenly father give the Holy Spirit to them that ask him?
A57385	Christ shed his bloud for us: shall we grudge our tears for God?
A57385	Christ was laid dead in grave for us: shall we think strange to be laid alive in prison for Christ?
A57385	Come they not hence, even of your lusts, that war in your members?
A57385	Consider well; If we look at Gods Decree, Is not Christ as Head and Mediator, first of all n Elected: and then his Seed in him?
A57385	Could not these things be effected for us, only on earth, or only in Heaven?
A57385	Could there be a more wretched people in the world, then such Gentiles?
A57385	Death is theirs for good as well as life, or any other thing here instanced in What?
A57385	Death thiers?
A57385	Deinde etiamsi adhiberetu ● …, quomodo idem esset Testator,& fidejussor?
A57385	Did God Covenant to be a Shield to Abraham?
A57385	Did God Promise Canaans inheritance to Abraham and his Seed, and in Canaan, the world, and Heaven it self?
A57385	Did God Promise in this Sinai- Covenant thus to raise up unto Israel, Christ a Mediator and Saviour?
A57385	Did God Promise, That all the Nations of the Earth should thus be blessed in Abraham, that is, In his Seed Iesus Christ?
A57385	Did God establish his Covenant not onely with Abraham, but also with his Seed after him in their Generations?
A57385	Did God immediately upon Adams Fall reveal a Gracious Promise touching Mans Recovery?
A57385	Did God thus Promise Temporals in this Sinai- Covenant to Israel?
A57385	Did God thus Promise, and also perform, the Holy Ghost in some measure under the Old Testament this Sinai- Covenant?
A57385	Did Gods favours to David so s aggravate Davids sin?
A57385	Did his religious intent of building the Material Temple so please God?
A57385	Did not Christ as a r publick person first dye: and then all his Seed dye, and suffer in him?
A57385	Did not God impute it to Sinners?
A57385	Did not man impute Sin to others, and himself before the Law?
A57385	Did the Lord establish an everlasting Covenant with Abraham and his Seed, to be a God unto them in their generations?
A57385	Did the Lord ever cast off, or suffer to fall away any one of his true Covenant- people?
A57385	Did the wise men so a rejoyce with exceeding great joy, when they Saw the star that conducted them to Christ on Earth?
A57385	Do heathens discover Concupisence to be sin by the Law of Nature?
A57385	Do not all these freely promised Mercies highly deserve and challenge their walking before God in Faith and Obedience with all integrity?
A57385	Do not parents and their children most properly make up the Family, servants being only as accidental forreigners thereunto?
A57385	Do not these three words reach all thy sins of whatsoever Sort, Degree or Aggravation?
A57385	Do our affections flow wholly to him ▪ as all the Rivers flow towards the Sea?
A57385	Do our hearts turn wholly to him, as the needle to the Pole, or Loadstone?
A57385	Do they intend, That only the sanctified Conscience must be left at liberty?
A57385	Do they mean, that both Sanctified and Unsanctified Conscience, must be left at liberty?
A57385	Do this and live, what is it more then this?
A57385	Do we desire to know that we are Gods New Covenant people indeed, and that savingly?
A57385	Do we esteem the LORD as our God?
A57385	Do we esteem the Lord as our God?
A57385	Do we fear him as our God?
A57385	Do we fear the Lord as our God?
A57385	Do we fly to God?
A57385	Do we herein as children imitate father Abraham in like religious care, nurture and government of our Families?
A57385	Do we keep our selves Holy and undefiled?
A57385	Do we l walk after the Spirit, not after the flesh?
A57385	Do we love him as our God?
A57385	Do we love him as our God?
A57385	Do we love him, as our God?
A57385	Do we manifest like subjection to Gods Ordinances, without disputes and reasonings against them?
A57385	Do we serve him, as our God?
A57385	Do we serve the Lord as our God?
A57385	Do we serve the Lord with such Purity of Heart and Life?
A57385	Do we then make void the Law through Faith?
A57385	Do we thus fear the Lord?
A57385	Do we thus give glory to God?
A57385	Do we thus hearken to Gods call; forsaking our carnall condition, our sinfull course of life, following God, not consulting with flesh and blood?
A57385	Do we thus love him as our God, with an intire, perfect and whole love?
A57385	Do we thus love the Lord wholly and only as our God?
A57385	Do we train up h our children and houshold in the way of the LORD, in the way of Christ: commanding them after us to keep that way?
A57385	Do we trust in him as in our God?
A57385	Do we trust in the Lord as in our God?
A57385	Do we walk after the Spirit, not after the flesh?
A57385	Do we walk after the Spirit, not after the flesh?
A57385	Do we with like integrity and reality love the brethren, the righteous, the children of God?
A57385	Do we, with our blessed Saviour, count it meat and drink to be doing Gods will?
A57385	Do you desire to be eased?
A57385	Do you prize, love, obey, and submit to them in the Lord in their Ministrations, as Instruments in the hand of Christ?
A57385	Dost think Christ Jesus will not be had, without Money and without price?
A57385	Dost thou as a childe walk in the steps of Father Abrahams Faith?
A57385	Dost thou imitate Abraham in Believing?
A57385	Dost thou obey l knowingly, understandingly?
A57385	Dost thou obey m lovingly?
A57385	Dost thou oppose and undermine his Kingdom, Gospel, and Church?
A57385	Dost thou profess Judaism, Turcism, Papism, or Paganism, before Christianism?
A57385	Dost thou rage, meditate and machinate vain things against the Lord, and against his Christ?
A57385	Dost thou think, thou maiest not draw neer to God and to this Covenant, without a Bribe?
A57385	Dost thou thirst after him, dost thou earnestly desire him, and long for him?
A57385	Doth God dwell in us?
A57385	Doth God take care for oxen?
A57385	Doth Gods Promise fail?
A57385	Doth he by his New Covenant establish and assure them of such a Covenant- Relation, Interest, and Communion betwixt himself and them?
A57385	Doth his promise fail for evermore?
A57385	Doth not God under these terms,( Israel, and Iudah,) and then under one word( Israel) fully comprize all that should be Foederates with him?
A57385	Doth not that phrase imply so much?
A57385	Doth not this argue some imperfection in God, and limit his liberty,& c. that he can not do what he pleaseth?
A57385	Doth the New- Covenant take place from the Death of Jesus Christ, and remain of force till the end of the world?
A57385	Doth the patient come to the Physitian because he is sound?
A57385	Doth thy Soul q break for the longing that it hath unto Gods judgements at all times?
A57385	Else to what end did he impose any limited Penalty?
A57385	Et quid dici amplius potest?
A57385	Et quid plus addo?
A57385	Evangelium autem quid?
A57385	Every of them may burst forth with David, m Whom have I in Heaven, but thee?
A57385	Every one in Covenant with God may say with thankful David; k who am I, O LORD God?
A57385	Except the Lord strengthen and establish: what King or Kingdom can be established?
A57385	Fall ● … non vis?
A57385	Family endure, hoc molestum& pudendum vulnus, this painfull and shamefull wound; and not rise up against me, and deride me?
A57385	Finally, Are we afraid of Decays of Grace, that our graces will at last wither, and we fall away?
A57385	Finally, He h was too fondly indulgent to Adonijah, for he had not displeased him at any time, in saying, why hast thou done so?
A57385	Finally, Is it Death, the Devil, or any thing, that can hinder the happiness of Gods Covenant- people?
A57385	Finally, Wherein doth the Nature of that Iustification of man before God consist, which from age to age is Revealed in the Covenant of Faith?
A57385	Finally,( as a result from the whole) wherein the nature of that Iustification consists, which is Revealed in the Covenant of Faith from age to age?
A57385	Finis autem legis, quis est?
A57385	First, Are we Abraham''s true Covenant- Seed?
A57385	For c can two walk together unless they be agreed?
A57385	For c what have we, but we have received it of him?
A57385	For how else was he to be a Father of multitude of Nations: but by the Gentiles becoming his children in Christ by believing?
A57385	For if God of his Dominion and liberty can give blessings to Abraham and his Seed, can he not of the same Power and Freedom Covenant and promise them?
A57385	For it shall last till the end of the world, and who, besides God alone, can tell when the world shall end?
A57385	For the perfecting of the Saints, for the work of the Ministry, for the edifying of the body of Christ: For how long?
A57385	For their doubt was not, whether if they continued in their Marriage- Society their children should be Bastards or Legitimate?
A57385	For what Duties of First or Second Table do not those three words, those three great Adverbs, Soberly, Righteously and Godly, comprehend?
A57385	For what Nation is there so great, who hath God so nigh unto them, as the Lord our God is in all things that we call upon him for?
A57385	For what Relation can any People have towards God, or with God, like this: m That he should be their Covenant- God, and they his Covenant- People?
A57385	For what Word or Promise did God make to David of any such Covenant Formerly?
A57385	For what are the creatures to the Creator; the finite world, to the infinite God?
A57385	For what could there be in Nature to determine upon the seventh day, rather then upon any other of the six daies?
A57385	For what else said he by the Prophet?
A57385	For what man knoweth the things of a man, save the spirit of man which is in him?
A57385	For what was Gods seeing sins, but his Punishing sins?
A57385	For whence could Adam have any Hope of life?
A57385	For whereunto did the Law tend, But that his People might invocate him, and he again would take the care of his People?
A57385	For which, how often did God punish them by afflictions and Enemies?
A57385	For who can perform or make good this Covenants Benefits but he that made the Covenant?
A57385	For, He that promised Christ, would he not promise Eternal life, i which is the gift of God in Iesus Christ our Lord?
A57385	For, How can we have the Lord to be our God, but in Christ?
A57385	For, What were these Conditions?
A57385	For, can we imagin that God should oblige himself by Covenant to Abraham and his Seed, and leave them altogether free and unobliged?
A57385	For, can we probably imagine, that God would denominate this the Tree of Knowledge from the devils impudent Lye in the Serpent?
A57385	For, how should they obtain eternal life, but by Faith and Hope?
A57385	For, if this be done to the instrument: what shall be done to the Principal Agent?
A57385	For, imputation of Christs righteousness to us, what is it else but Gods gracious reckoning or accounting Christs righteousness to be ours?
A57385	For, in other notion or respect how should we consider him?
A57385	For, o Is God unrighteous?
A57385	For, what can be supposed in them to do it?
A57385	For, what else can be clearly collected from this way and order of Gods Dispensation?
A57385	For, what is Gods Gospel?
A57385	For, what is the Gospel, But The glad tidings of Gods gracious pleasure to save lapsed Sinners by 〈 ◊ 〉 Christ?
A57385	For, what shall overthrow it?
A57385	For, why was it written there, but to be an inward Rule and Principle of his Obedience?
A57385	For, x what Nation( said Moses) is there so great, who hath God so nigh unto them, as the LORD our God is in all things that we call upon him for?
A57385	For, y To which of the Angels said he at any time, sit on my right hand, until I make thine enemies thy footstool?
A57385	From his Fathers House also?
A57385	From his Native Country?
A57385	From his kindred?
A57385	From that day did not the Lord bless us?
A57385	From what beginning?
A57385	From what?
A57385	God forbid: for then how shall God judge the world?
A57385	God said to Noah; a Come thou and all thine House into the Ark: and who went in, but parents and children?
A57385	God then may say, p Who required these things at your hands?
A57385	Gods Covenant makes you d heirs of the world: will not that content you?
A57385	Had not the Law detected to them their sin, why should they thus have feared?
A57385	Hast thou Abrahams Faith?
A57385	Hast thou God?
A57385	Hast thou like Love and Affections towards Christ?
A57385	Hath Christ given his Spirit into our Hearts?
A57385	Hath God forgotten to be gracious?
A57385	Hath God thus undertaken for both Parties; both for himself, that he will be theirs: And for them, that they shall be his?
A57385	Hath he in anger shut up his tender Mercies?
A57385	Hath he not subdued our enemies, and crowned us with peace by Sea and Land?
A57385	Hath he r Circumcised thine heart, cutting off thy Natural Corruptions?
A57385	Hath he s taken away the Stone out of thy heart?
A57385	Hath he said it; and shall he not do it?
A57385	Hath he stript thee Naked, and emptied thee of thy self by t Self- Denial?
A57385	Hath the Lord put his own Spirit within us?
A57385	Hath the Lord thus and thus confirmed them: and do you still doubt, tremble, and stagger at them through unbelief?
A57385	Hath their c Gospel come unto you, not in word onely; but also in power, and in the Holy Ghost, and in much assurance?
A57385	Have they been like melted mettal, ready to run into the mould of Gods Laws, and to receive any impression thereof?
A57385	Have they rejected, or received his impressions?
A57385	Have they yielded to, or rebelled against his Inscriptions?
A57385	Have we Christs Spirit dwelling in us?
A57385	Have we Christs Spirit dwelling in us?
A57385	Have we Christs Spirit dwelling in us?
A57385	Have we Christs Spirit, according to former evidences of it?
A57385	Have we crucified and mortified our corruptions?
A57385	Have we crucified and mortified our corruptions?
A57385	Have we crucified our corruptions?
A57385	Have we k crucified the flesh with the affections and lusts?
A57385	Have we such a Covenant as this: and shall we be afraid of Apostasi?
A57385	Have we such a fear of God implanted in our hearts?
A57385	Have we these Covenant- impressions and characters upon us?
A57385	Have we these Properties in our selves?
A57385	Have ye put on the Lord Iesus?
A57385	Have you a Law within, fully answering to Gods Laws without?
A57385	He adopts us: Are we guilty?
A57385	He cals and converts us: Are we filthy?
A57385	He gave nothing, but what was his own: and h may he not freely do what he will with his own?
A57385	He h numbreth my steps, doth he not watch over my sin?
A57385	He hath given himself to thee: how shall he then deny thee any thing?
A57385	He is mighty to save, He is ready to save, He alone can save: whither then can the sinner fly but to such a Saviour?
A57385	He is neer that justifieth me, who will contend with me?
A57385	He justifies us: Are we inglorious?
A57385	He presently went, and sate before the LORD, and said, q Who am I O Lord GOD?
A57385	He redeems us: Are we enemies to God?
A57385	He sanctifies us: Are we aliens?
A57385	He that spares not his own dearest self, how shall he not with himself freely give us all things?
A57385	Heaven and Earth groa ● … and travel- in- pangs under the Curse of mans sin: and shall not man much more groan and be in pain for his own sin?
A57385	Hence Christ the Head in Heaven being persecuted in his members on Earth by Saul, cals to him; y Saul, Saul, why persecutest thou me?
A57385	Hence David complains; x How long wilt thou forget me O LORD, for ever?
A57385	Hence Gideon complained to the Angel; s O my Lord, If the LORD be with us, why then is all this befallen us?
A57385	Hence saith the LORD of hoasts; h A son honoureth his father and a servant his Master: If then I be a father, where is mine honour?
A57385	Hence, they gloried much in being the natural q children of Abraham: and they ask Jesus Christ himself; r Art thou greater then our Father Abraham?
A57385	Here he only promised to establish his Covenant with Noah: but When, or How did he perform this promise?
A57385	Here''s[ Their] thrice over: whose?
A57385	Herein contrariwise Iehu failed; d he could destroy Baal, but not the two Calves, though all were idols: Why?
A57385	Hereupon Gods people, above all things, Supplicate for his favour; q Many say, who will shew us good?
A57385	Hereupon saith the Apostle of the body of the Iewish Church, m What if some did not believe?
A57385	Hereupon the Apostle exhorts; m Let us hold fast the profession of our faith without wavering: why?
A57385	Hereupon what fears, straits, tears, prayers, plunges and discomforts are Gods dear people put upon?
A57385	His in Christ; His in all Relations; His wholly and entirely, In all they are, In all they have, In all they can do, In all they can endure?
A57385	His name was great among the Iews: Hence, they said to Christ, q Art thou greater then our Father Abraham?
A57385	How Adam brake this Covenant of works?
A57385	How Comfortable may this be also against all thine Inward wants?
A57385	How Confirmed in Christ?
A57385	How Emphatically was this promised?
A57385	How Emphatically?
A57385	How God did dwell in Sion?
A57385	How God gave this Law then to Israel?
A57385	How God stablished his Covenant with Noah: seeing he saith, g With thee will I establish my Covenant?
A57385	How God takes away the Heart of Stone, and gives the Heart of Flesh?
A57385	How a man may know, whether this Heart of Stone be removed, and the Heart of Flesh bestowed upon him?
A57385	How absurd were it to imagine, That God may have pardoned all a mans sins, and yet his person remain abhorred of God as an unrighteous Sinner?
A57385	How are Abraham, Isaac and Iacob living unto God: but in their Souls, which being h Spirits of just men made perfect, live in Heaven with God?
A57385	How are all the Promises yea and Amen in Christ?
A57385	How are ye?
A57385	How can any persons keep Gods Covenant faithfully and acceptably, till themselves first become Gods Covenant- people effectually?
A57385	How can it be then any Sin to neglect them?
A57385	How can that be?
A57385	How can this Covenant chuse but be Sure and Faithful?
A57385	How can this New Covenant chuse but be most Sure, Faithfull and Infallible?
A57385	How can this be, but in reference to the Covenant, wherein Adam and all his posterity, were one party, as God the other?
A57385	How can this be?
A57385	How can this be?
A57385	How can we cast our eyes upon this Covenant, which is so full of Christ, and not observe therein much of Christ?
A57385	How canst thou eat, drink, or sleep quietly and contentedly in this b Godless, Christless, Covenantless and Hopeless Condition for a week together?
A57385	How choice and excellent a blessing this Oneness of Heart and Way is?
A57385	How comfortably?
A57385	How contentedly should all live that shall come to the third Heavens both in soul and body for ever?
A57385	How could Noahs burnt- offerings pacifie God, or afford any sweet savour to God?
A57385	How could Salvation and vocation be given us, and eternal life be promised before the world began?
A57385	How could they have brought the Son of God to be Mediator of this Covenant,& to that end to become man, to dye,& c?
A57385	How could they have the same Love?
A57385	How could this be?
A57385	How cruelly was Steven the Protomartyr after Christ g stoned to Death?
A57385	How deceitful, How crooked, How rebellious, How unbelieving, How impenitent, How abominably wicked is it?
A57385	How did Christ confirm these Promises?
A57385	How did he See it?
A57385	How did he swear to be a God to Abraham, Isaac, and Iacob?
A57385	How did they tempt God in Massah, but by i unbelief?
A57385	How do we stablish the Law through Faith: that is, through the Doctrine of Justification by Faith?
A57385	How doth God take away the Heart of Stone and give the Heart of flesh?
A57385	How doth this appear from what hath been spoken?
A57385	How e many dreadfull blows did God strike upon Pharoah''s heart of stone by all his Iudgements?
A57385	How earnestly doth our Saviour Christ in his Doctrine call for believing?
A57385	How else shall we walk thankfully, and really testifie they are ours?
A57385	How excellently and orderly hath God composed it and constituted it of Matter and Form?
A57385	How extreamly therefore are all unquiet, turbulent, contentious, quarrelsome Dispositions and Practises offensive to God?
A57385	How few are they that are Gods people only?
A57385	How few of them were Gods Covenant- people indeed by the inward life of Covenant- Relations?
A57385	How few of them were his in Christ, by Faith?
A57385	How few of them were only his?
A57385	How fondly therefore doth Bellarmine ascribe Meriting unto Faith, with his mincing terms, and suo quodam modo''s?
A57385	How gallantly and magnanimously did he deny and despise the Reward of the King of Sodom?
A57385	How glorious the grace of God as a Redeemer, beyond the bounty of God as a Creatour?
A57385	How great cause therefore had Abraham and all his Seed to walk before God, for the pleasing of him?
A57385	How great honour and dignity was hereby cast upon Abraham?
A57385	How grievous and Haynous was Adams Breach of Covenant?
A57385	How gross and absurd a Paradox is this, to imagine, Mans Covenant- agreement with God, yet without Consent?
A57385	How hard to admire mens Persons: and not carnally and vainly to glory in them?
A57385	How incongruons is a temporary Law for a perpetual Duty?
A57385	How is Christ the end of the Law?
A57385	How is that?
A57385	How is the Law established by Faith?
A57385	How is the Lord only to be served?
A57385	How is the promise made to Abraham?
A57385	How is this Covenanted?
A57385	How live?
A57385	How long shall I take counsel in my soul, having sorrow in mine heart daily; How long shall mine enemy be exalted over me?
A57385	How long?
A57385	How long?
A57385	How many children, babes and infants are there in knowledge, but how few adult, ripe, and grown men in understanding?
A57385	How many reasonings and objections against this, might have risen up in Abraham''s Heart?
A57385	How many, Are infected, Not only with itching but with leprous ears?
A57385	How may this New Heart and Spirit which God gives, be evidenced and discovered to them that have it?
A57385	How may this comfort and quiet thy Spirit against all Outward wants?
A57385	How may this raise and revive them against all their own infirmities?
A57385	How may we discover, that we so know the Lord, as God here intends in this his New Covenant- Promise?
A57385	How much more is it Comfortable to an imperfect Saint, that hath already accepted Jesus Christ, and this Covenanted Salvation in him?
A57385	How much more may every true New Covenant Foederate comfort himself against all his wants, saying; O my soul, why art thou cast down?
A57385	How numerous then were they afterwards in the land of Canaan?
A57385	How oft did he invite and importune them to repent by his Prophets?
A57385	How oft had his people been swallowed up, if they had not been swallowed up ▪ How oft had they been undone, if they had not been undone?
A57385	How often did they sin against God and provoke him both in the wilderness and in Canaan?
A57385	How precious the Covenant of Faith, beyond the Covenant of works?
A57385	How prevalent was it over Abraham?
A57385	How punctually was all this performed in the r birth of Isaac?
A57385	How q contentedly did Paul live, r after he had been in the third Heavens for a while in a rapture?
A57385	How severely doth the Apostle brand such for Church- make- bates?
A57385	How shall I deliver thee, Israel: How shall I make thee as Admah?
A57385	How shall I set thee as Zeboim?
A57385	How shall a fathers hand be imbrued in such a childs blood?
A57385	How shall these things be reconciled?
A57385	How shall they else be made ours?
A57385	How shall they then bruise the Serpents Head in pieces?
A57385	How shall we be destroyed for our own sins: if they be not destroyed by Christs Death?
A57385	How should God have been just, that spared it contrary to justice?
A57385	How should I expect it?
A57385	How should such prevail: nay how could they chuse but like potsheards dash themselves in pieces against that Rock?
A57385	How should they expect eternal life from God, which he never revealed to them?
A57385	How should they need it, but from their weakness and infirmity, disposing them to doubt, inclining them to stagger?
A57385	How should we contend and aspire after gracious Oneness now, that we may attain this glorious Oneness for ever?
A57385	How should we then study and value Gods Covenant: and labour to be foederate- Parties with God therein?
A57385	How sweet is the Gospel, beyond the Law?
A57385	How then are they made unto Christ?
A57385	How then can the Sinai- Covenant be a Covenant of Faith in Iesus Christ?
A57385	How then could it admit of any Terms or Conditions?
A57385	How then shall they u that ought to restrain them clear themselves from fellowship with the unfruitful works of darkness?
A57385	How then should he touch or bruise Christs Heel, without Gods Permission?
A57385	How then should this word have seat in such a stony heart?
A57385	How then?
A57385	How then?
A57385	How this New heart and New Spirit which God gives may be known and discovered?
A57385	How vehemently is Peace urged upon us by God?
A57385	How walked Christ?
A57385	How was God displeased with s Hezekiah, Iudah, and Ierusalem, for not rendring again according to the benefits done unto him?
A57385	How was believing imputed to Abraham for righteousness?
A57385	How was he at once The Altar, The Sacrifice, and High- priest?
A57385	How was k Israel plagued, for dealing falsly in Gods Covenant, again and again?
A57385	How was that?
A57385	How was that?
A57385	How we may know, Whether God hath Given his Laws into our Minds, and written them upon our Hearts?
A57385	How we may know, whether God hath written his Laws in our Mind and Hearts?
A57385	How were they a Kingdom of Priests: but in Christ c making them Kings and Priests to God?
A57385	How were they an Holy Nation: but in Christ d who is made Sanctification to his people?
A57385	How y often did David glory in this, that the Lord was his shield and Buckler, his rock, fortress, strengh, horn of salvation, and high tower?
A57385	How ▪ doth Faith justifie a Sinner in the sight of God?
A57385	How, or in what manner God gave this Law to Israel?
A57385	How, wherewith, or whereby hath God debarred them?
A57385	How?
A57385	How?
A57385	How?
A57385	How?
A57385	How?
A57385	How?
A57385	How?
A57385	How?
A57385	How?
A57385	How?
A57385	How?
A57385	How?
A57385	How?
A57385	How?
A57385	How?
A57385	How?
A57385	How?
A57385	How?
A57385	How?
A57385	I demand therefore, what righteousness this is?
A57385	I have put off my coat, how shall I put it on?
A57385	I have washed my feet, how shall I defile them?
A57385	I. Whence the Virgin Mary her self Descended?
A57385	I. what is meant by, Believing in the LORD?
A57385	If Christ be an enemy to reprobates, who shall be their friend?
A57385	If Christ bruise them, who shall heal them?
A57385	If Christ damn them, who shall save them?
A57385	If England abuse all Gods patience, be incurable under all Gods means and medicines; where shall England appear?
A57385	If God be for thee, who shall be against thee?
A57385	If God be mine, what can I want?
A57385	If God have more pleasure in Sinners recovery, then in Sinners ruine: why did God permit the Fall?
A57385	If God remit the Ten thousand Talents; will he not much more forgive th ● … hundred pence?
A57385	If God uphold thee, who shall cast thee down?
A57385	If God will not Object this distance against afflicted Sinners: why should they object it against themselves?
A57385	If Gods presence help us, how easily shall we bear the heavyest burdens?
A57385	If I be Gods, what can me hurt?
A57385	If Mortal; How could it be rendred immortal?
A57385	If he admit once, and never after debar, who shall exclude?
A57385	If in some sense that sin had not been punished with Death; How should God have been true, that Threatned it?
A57385	If man be saved, what gains he?
A57385	If so much of the Law remain in mans corrupt Nature; how compleatly was it written in mans perfect Nature?
A57385	If the Act: then what Act?
A57385	If the Outward Acts also are to be left at liberty: Then, by what clear solid and unwrested warrant of the holy Scriptures?
A57385	If the Seeing body may see that it sees: why should not the Knowing Soul know that it knows?
A57385	If they be not like him herein, how shall they approach so neer unto him?
A57385	If thou givest way to them, if thou sufferest them to have dominion over thee, how dost thou cross and frustate one eminent end of his Death?
A57385	If we have sowen unto you spiritual things, is it a great thing if we shall reap your carnal things?
A57385	If we look at the Execution of Gods Decree, Is not Christ first o Accepted as Gods only beloved son: and then his Seed Adopted in him?
A57385	In a word, must Abraham l sojourn all his days, not only in Egypt, but also in the land of Promise as in a strange Country?
A57385	In the Enmity of the woman and her Seed against the Serpent, their consequent Enmity against Sin and contrary Amity with God?
A57385	In the Rainbow confirming the same?
A57385	In the Serpents Debasement, Mans Advancement?
A57385	In this regard Gods people may Triumph over Death; n O Death where is thy sting?
A57385	In this sort; Did Christ endure such sorrows, such shame, such bruises, such wounds, such pain, such a cruel and cursed Death for our sins?
A57385	In what sense God said of Sion, This is my Rest for ever, having long since removed his Resting place and Habitation thence, for the sins of the Iews?
A57385	In whom?
A57385	Inferences Did the Lord Promise thus in his Covenant at Mount Sinai to be A God to Israel and their Posterity?
A57385	Inferences hence; Hath God thus established and Confirmed his Covenant to Abraham and his Seed?
A57385	Inferences, Will the LORD thus give his Laws into their Minds, and write them upon their Hearts; as hath been explained and evidenced?
A57385	Insomuch that David said, o Who can understand his errours?
A57385	Is Christ a temporall blessing?
A57385	Is an heart of stone: why?
A57385	Is he f childless?
A57385	Is he in danger of losing his wi ● … e Sarah, by Pharaoh, and Abimelech?
A57385	Is he only our Rock and Salvation,& c?
A57385	Is he the writer?
A57385	Is his Nephew Lot i carryed away Captive by the Conquering Kings, so that Abraham must lose him, or rescue him by the sword?
A57385	Is his mercy clean gone for ever?
A57385	Is his worship seated in our hearts?
A57385	Is it a small matter to be Gods people?
A57385	Is it any, or many, or all of these, that fills thee with discomfort, and girds thee about with Sackcloath?
A57385	Is it for supply of necessaries; or deliverance out of Dangers, Bonds, Prisons; or relief against Persecutions,& c?
A57385	Is it guilt of Sin?
A57385	Is it hardness and impenitency of heart?
A57385	Is it inherent filth and power of Sin?
A57385	Is it not as easy for a man by his own strength to fulfil the whole Law, as to repent and savingly believe the Promise of the Gospel?
A57385	Is it not for justification?
A57385	Is it not herein especially, That they have and enjoy the LORD for their God in Covenant?
A57385	Is it possible that any in the world should have so bad an heart, as I have?
A57385	Is it sharp Afflictions or Persecutions: 14 Or Is it the very terrours& pangs of death it self?
A57385	Is it the Curse and Condemnation of the Law?
A57385	Is lapsed Man saved, and fitted for Heaven; when lapsed Angels are damned and fixed in Hell?
A57385	Is man healed, when Angels are left incurable?
A57385	Is not Christ first made q Heir of all things; and then his Seed coheirs with him?
A57385	Is not Christ first o Justified, that is, acquitted from the guilt of all the sins of his people imputed to him:& then they Justified by Faith in him?
A57385	Is not Gods glory, more to be tendered, endeavoured and provided for, then Mans outward Right?
A57385	Is not Religion, far above civil Righteousness?
A57385	Is not he the Father of mercies and the God of all Consolations?
A57385	Is not the Lord, my God?
A57385	Is not this the very greatest?
A57385	Is not this to b have the faith of Christ with respect of Persons?
A57385	Is salvation to be effectually applied to the sinner?
A57385	Is sinners salvation, and the way of it to be revealed?
A57385	Is the LORD become our God in Covenant?
A57385	Is the LORD become our God in Covenant?
A57385	Is the LORD become our God in Covenant?
A57385	Is the Law then against the Promises?
A57385	Is the Lord become thy God by this everlasting New Covenant?
A57385	Is the blessing of the Gentiles through Christ a meer Temporall blessing?
A57385	Is the impression of Gods Law upon thy heart vanishing, or Continuing; fading or flourishing: dying, or living?
A57385	Is the inferiour Creature thus respected, when the Superiour is neglected?
A57385	Is the tincture of thine heart in grain?
A57385	Is the x Epistle Christs; or anothers, Sin''s, The World''s, Satan''s?
A57385	Is there a greater, or more eminent Promise in all the Bible?
A57385	Is there an Entire Conformity to all his Laws?
A57385	Is there an f universal Counterpain of Gods Laws delineated in your hearts?
A57385	Is there any possibility they should be forgiven?
A57385	Is thy Faith in God and Christ, according to that which is spoken by God in his written Word?
A57385	Is thy r delight in the Law of the LORD, and dost thou meditate therein day and night?
A57385	It is Christ — Who is even at the right hand of God, who also maketh Intercession for us, who shall seperate us from the love of Christ?
A57385	It is God that justifieth, who is he that condemneth?
A57385	It is God that justifieth: who is he that Condemneth?
A57385	It is God that justifieth: who is he that condemneth?
A57385	It is God that justifieth: who is he that condemneth?
A57385	It is God that justifieth; who is he that Condemneth?
A57385	It is not here the Question; whether Adam''s Life in Innocency was Natural, or Supernatural?
A57385	It s no small priviledge to be a favourite of Kings: what is it then to be a father of Kings?
A57385	Lastly, How may a man know whether God hath removed this Heart of Stone, and bestowed upon him this Heart of Flesh?
A57385	Lastly, What Directions and Helps may best further the Obtaining and Maintaining of this Oneness of Heart and Way among Gods people?
A57385	Let us stand together; who is mine adversary?
A57385	Life is x promised to the keeping of the Commandments of God, in this Sinai- Covenant: what Life?
A57385	Lord, what is man that thou art thus mindfull of him, or the son of man that thou thus visitest him?
A57385	Mark, What wilt thou give me?
A57385	May we not at least obscurely read, In the Serpents Curse, Mans Blessing?
A57385	Might not Adam easily have forborn one Tree, when all other Trees in Eden besides were allowed him?
A57385	Mo ● … i non vis?
A57385	More Generally; What doth not this imply on Israels part by way of Condition and Restipulation towards God?
A57385	Must Abraham c forsake his own Country, Kindred and Fathers house: and follow the Lord he knew not whether?
A57385	Must I kill and Sacrifice mine Isaac?
A57385	Must good- works be neglected?
A57385	Must he k offer up his Isaac unto God for a Burnt- offering: and in him visibly Sacrifice Gods promises, and his own hopes?
A57385	Nay, What hath he not as his?
A57385	Nay, since the Lord hath begun to build our Houses, Have we not neglected to build Gods House?
A57385	Nay, without Gods Covenant, what evidence or security could lapsed sinners have for their spirituall Recovery or Eternall salvation?
A57385	Nor any thing; For; h if God be thus for them; who, or what shall prevailingly be against them?
A57385	Not in obedience: for how shall they obey, whom they do not know?
A57385	Not only Heap to themselves Teachers, but heap up themselves as ● … eachers, though they understand not the very Principles of Christs Doctrine?
A57385	Not only turn their ears from the truth to fables; but to heresies, but to blaspemies also; yea Counting Gods Truths Fables, and Fables Truth?
A57385	Not only will not endure sound Doctrine, but endeavour to Corrupt and make all Doctrine Unsound?
A57385	Not the First; For where hath God limited the time of the Moral Law?
A57385	Not to dispute now, 1 Whether under the Serpents g Curse for ruining mankind, be not implyed a Contrary blessing intended for mankind?
A57385	Notably Augustine; i who doth not believe that Iesus is the Christ?
A57385	Now God giving Christ thus for effecting of our Redemption and Remission; what Blessing in the world will he stick at?
A57385	Now against Death what Cordial can more comfort and revive Gods people then this; That the Lord is their God by his Everlasting New Covenant?
A57385	Now hath God said it, and will he not do it?
A57385	Now how absurd, and contrary to the Nature of a Covenant is it, to think God to be under obligation to man, and yet man to be at liberty from God?
A57385	Now how are all the Promises of God, yea, certain Truth ▪ in Christ?
A57385	Now if he be such a friend to his peoples friends: what a friend is he to his people themselves?
A57385	Now if there be but one Faith: Why are we not United therein in one Judgement?
A57385	Now if they that brake Covenant with man are thus plagued: where shall they appear that have broke Covenant with the living God, and that in Paradise?
A57385	Now if thou didst receive it, why didst thou glory as if thou hadst not received it?
A57385	Now since the fall how can any have or worship the Lord as their God, without Faith in Jesus Christ?
A57385	Now that it is so, The Apostle is very clear; f Do we then make void the Law, through Faith?
A57385	Now then, would we be assured of our good New Covenant state?
A57385	Now what a comfort is it, to be made to sit down with such blessed Society in Christs New- Covenant Kingdom?
A57385	Now what is the Gospel but z the Good Word of God, or the glad tidings of lapsed Sinners Salvation by Jesus Christ?
A57385	Now wherein doth the supream and most transcendent happiness of any people Consist?
A57385	Now who can remit the Debt, but the Creditor?
A57385	Now why should God thus often ingeminate and repeat this Covenant, but to put his people out of doubt of the certainty of it?
A57385	Now, God requiring Abraham and his Seed to be Perfect, which of these intends he?
A57385	Now, how was the Law in their Heart to do it?
A57385	Now, what hath God?
A57385	Now, who are this Seed of Christ?
A57385	Now, who shall have the Lord as their Covenant- God?
A57385	Nunquid dixit, peccavi?
A57385	O Death, where is thy sting?
A57385	O Death, where is thy sting?
A57385	O Grave where is thy victory?
A57385	O Grave, where is thy victory?
A57385	O grave, where is thy victory?
A57385	O my Soul, Is there any true Happiness or Salvation actually to be enjoyed by thee, till thou beest effectually brought into New Covenant with God?
A57385	O then why should Gods people be so appaled at Death?
A57385	O what tongue of man can tell, or what heart can think sufficiently of the priviledge and comfort of this Remission?
A57385	O when wilt thou come unto me?
A57385	O who would not accept Gods New Covenant in inward power and efficacy: wherein he shall thus Accept God, and thus be Accepted of God?
A57385	O why dost thou thus cast down thy self?
A57385	O ye celestial Lights, Sun, Moon and Stars, did not ye blush, and veil your brightest faces with Sables, beholding Adam such a Sinner?
A57385	O ye streams of Paradise, were not ye congealed within your banks, when such a deluge of sin overflowed mankind?
A57385	Obedience for our sakes: and shall not we thankfully endeavour to perform inchoate Obedience to the same Law in, and for Christ?
A57385	Of Works?
A57385	Of what Mediator?
A57385	Of what Salvation?
A57385	Of what skins?
A57385	Of work ● …?
A57385	Of works?
A57385	Of works?
A57385	Oh how faithful, obedient, and thankful should we be beyond them?
A57385	Oh how rich and happy herein are all Gods Covenant- people?
A57385	Oh said l Austin: What is better then this Goodness: What is ▪ happier then this happiness?
A57385	Oh then, who would not strive to be Abraham''s true Covenant- Seed, that Abraham''s God may be their Covenant- God?
A57385	Oh then, why have we not pursued our pious purposes, and performed our Covenant, which remains still upon Record in Heaven and earth against us?
A57385	Oh, t — Wherefore hidest thou thy face, and holdest me for thine enemy?
A57385	One Heaven shall hold us all then: can not one Church hold us all Now?
A57385	Only the Iews which were under Moses servile dispensation of the Law?
A57385	Or did God ever manifest such strange and wonderful Providences for any Nation under heaven, as o for Israel?
A57385	Or expounding Mind of the Intellective or Apprehensive Act of the Understanding, and Iudgement of the Decisive, Determinative and Conclusive act?
A57385	Or if we have hearkened to Gods call, is it not meerly in outward Profession, not at all in inward Alteration and renovation of our spirits?
A57385	Or is man more dear to us then God?
A57385	Or rather do we not say; How can these things be?
A57385	Or remain we not in our sinfull Chaldea still, unconverted, unwrought- upon, by Gods many calls?
A57385	Or saith he it altogether for our sakes?
A57385	Or what is there Promisable?
A57385	Or what strength, life, sense, or motion hath the limb, when cut off from the body?
A57385	Or when did he revoke and repeal the same?
A57385	Or wherein doth the Nature and Matter of it Consist?
A57385	Or why should a Sanctified Conscience be left to the liberty of sinning without Remedy?
A57385	Or, should I have continued an husband to them?
A57385	Or, who shall descend into the deep?
A57385	Our Saviour in the parable x promiseth to the upright use of smallest Talents, great advantage and reward: why?
A57385	Owen saith; Are we of our selves any way more able to fulfil the Condition of the New Covenant?
A57385	Paul testifies, u We know that the Law is Spiritual, but I am carnal; How is the Law Spiritual?
A57385	Peters n hearers when they were pricked in their hearts, they presently cry out, to the Apostles, Men and brethren what shall we do?
A57385	Possumus etiam Tabulas Me ● … onymice interpretari?
A57385	Prorsus ideo est in Paradiso quia bona est, sed nolo eam tangas: Quare non tango?
A57385	Qua vis ire?
A57385	Quare in medio eorum?
A57385	Quare?
A57385	Quid autem tibi expédit nisi esse sub Domino?
A57385	Quid enim erat Dei videre peccata, nisi punire peccata?
A57385	Quid est autem quod tibi servat nisi se?
A57385	Quid hac Felicita ● … e felici u ● …?
A57385	Quid hoc est?
A57385	Quid hoc hono melius?
A57385	Quid interlore feliehate felicius?
A57385	Quid ista miseria miserius?
A57385	Quid vos 〈 … 〉 cui haec sunt: vos 〈 ◊ 〉?
A57385	Quis aestimare hunc erga nos Dei amorem queat, nisi quod justitia Dei tanta est, ut in eum aliquid injustum cadere non possit?
A57385	Quo nate Dei, quo tua descendit humilitas?
A57385	Quo vis ire?
A57385	Quomodo eris sub Domino, nisi fueris sub Prae ● … cepto?
A57385	Quorsum enim tendebat lex, nisi ● … t populus ipsum invocaret,& ipse vicissim curam gererat Populi su ● …?
A57385	Quum ergo syncere Deus populum adoptasset, quibus vitiis opponit justitiam& judicium?
A57385	Secondly, How this can stand with that passage in John?
A57385	Secondly, Is the Lord our Covenant- God?
A57385	Seeing this Promise lets thee know,( 1) That the Lord will be thy God: and what f can not God do for thee?
A57385	Seest thou, how Faith wrought with his works and by works was Faith made perfect?
A57385	Set judgement in his place, and how can we doubt, having all these assurances?
A57385	Shall God command it; and shall not we endevour it?
A57385	Shall Gods Foederates have generally a More excellent Knowledge of God,& c. Under the New Covenant, then they had under the Old Covenant?
A57385	Shall I briefly point out some particulars?
A57385	Shall I not hereby make my self a laughing stock to all the world?
A57385	Shall I not, in killing, and Sacrificing Isaac, cut the throat of all the Promises?
A57385	Shall Iews under veils and shadows of of the Old Govenant, know more of God then Christians under the Sun- shine and open face of the New Covenant?
A57385	Shall Jews be c Christianized, and shall their children thereby, or thereupon, be Paganized?
A57385	Shall Parents become Christians, and their Posterity- remain Heathens?
A57385	Shall not Christ first t come to judge the world: and then they that are Christs shall judge the world with him?
A57385	Shall not every man teach his neighbour and brother, saying; know the LORD?
A57385	Shall not they that surpass all others in their Covenant- Condition, in like manner transcend all others in Covenant- Conversation?
A57385	Shall not we z have our Conversation,( our 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 whole business) in Heaven?
A57385	Shall the Apprentice patiently undergo an hard seven years service, in hope of an uncertain freedom at the end?
A57385	Shall the Merchant run so many desperate hazzards and adventures by Sea for divers years together, in hopes of an uncertain Gain?
A57385	Shall the New Covenant be all for Heaven ▪ and shall the Covenanters be all for Earth?
A57385	Shall the New Covenant be only Spiritual; and shall the Covenanters be only Carnal?
A57385	Shall the New Covenant be only above; and shall the Covenanters be only below?
A57385	Shall the Saviour be so willing to save: and sinners be so unwilling to be saved?
A57385	Shall their unbelief make the Faith of God( that is, the faithfulness of God in his Covenant) of none effect?
A57385	Shall there be strife, discord and division among men of one Badge and livery?
A57385	She was in a slumber on her bed of sluggishness and carnal security: She had put off her coat, how should she put it on?
A57385	Si mala est, quid fecit in Paradiso?
A57385	Si parva est dedignaris esse servus?
A57385	Si ● … ona est, quare non tango?
A57385	Sin, Death, the Devil,& c. And how doth Christ deliver us from these spiritual Enemies ▪ and make us victoriously possess their gates?
A57385	So if we can not build, as we desire, yet where are our preparations?
A57385	So that he cried out; t My God, my God, why hast thou forsaken me?
A57385	So that in the promise of these Spiritual blessings, singularly wrought by the spirit of God, who can say but the spirit of God was promised?
A57385	So then, The First Adam disobeyed; What?
A57385	So true is that of Elihu; t When he giveth quietness, who then can make trouble?
A57385	Society sweetens and shortens the worst way: But such Society as Gods, and in such a way, what is it but Sweetness it self?
A57385	Spirituals and Eternals?
A57385	Such can not walk with God; for b Can two walk together, except they be agreed?
A57385	Take away children from the Family, do not you usually take away the greatest part of the Family?
A57385	Tam feliciter migrandi, quanta velocitas?
A57385	That learned and laborious r Pareus saith thus; Quaestio hîc est, an idem hoc foedus sit, an aliud ab eo, quod cum Deo nunc habemus?
A57385	That the Lord will be our God, is a ravishing and satisfying Mercy; who can sufficiently fadom it?
A57385	That the Serpent doth but Bruise our Heel, when he doth his worst against us?
A57385	That we our selves are the children of God, and That the Everlasting heavenly inheritance is ours: what shocks of Trouble shall we not abide?
A57385	That we should be his People, is an amazing and astonishing Duty; who can exactly fulfil it?
A57385	That whilst they were under this Captivity, God took occasion to Reveal to them this Covenant: And why?
A57385	That, the not believing in Christ is sharply blamed, h who hath believed our Report?
A57385	That, whilest they were under this Captivity, God took Occasion to reveal to them this Covenant, and why God took such an Occasion of Revealing it?
A57385	The Apostle Paul and Silas preached the New Covenant thus to the Jaylor trembling, and saying, Sirs, what must I do to be saved?
A57385	The Author, Foederates, Matter, Form, End, Even the whole of this Covenant being l Holy: How can it chuse but be Holy?
A57385	The Covenant of works; and so condemned all mankind: Christ the Last Adam obeyed: What?
A57385	The Habit, or the Act?
A57385	The Iews ignorantly said to Christ, e Thou art not yet fifty years old, and hast thou seen Abraham?
A57385	The Lord was his Shield: whom or what should he fear?
A57385	The connexion of this Promise with that before?
A57385	The expert Physitian can digest the Viper into a treacle: Is this any encouragement to any one to eat Vipers?
A57385	The first- fruits of Calling is the Tyranny of sin,& c. — Art thou impious?
A57385	The latter, Why God took Occasion of Revealing this Covenant to them, Even under this Sad Captivity?
A57385	The neglect of this made God complain, p Is it time for you, O ye, to dwell in seiled houses: and my house lye waste?
A57385	The same fruit of faith, Justification in the sight of God: Why therefore should you not believe, as Abraham believed?
A57385	The two first, and the last are plainly Spiritual: and the third ranked in the midst of them, why should not it be accounted Spiritual also?
A57385	The very terrors of Death it self?
A57385	The watchmen that go about the City found me: To whom I said, Saw ye him whom my soul loveth?
A57385	Their Fall and diminution was the riches of us Gentiles: How much more their fulness?
A57385	Their Protection, Their Portion, Their Honour, Their Delight, Their Liberty, Their Life, Their Friend, Their King, Their Father, Their Husband?
A57385	Their own inherent, or acted Righteousness?
A57385	Then, what need is there of any Humane Teaching, Publike or Private, any more?
A57385	Then, what sort of Outward Acts are they wherein Conscience is to be left at liberty?
A57385	Therefore if God, the Spring- head of all Mercies, become theirs: shall not all inferiour streams of mercies, thence flowing, be theirs also?
A57385	Therefore we owe him our whole love: for what is our love, to his love; or our All, to his All?
A57385	Therefore, Hast thou Remission?
A57385	Therefore, what mercies can they want, that want not God?
A57385	They are c a chosen generation, a royal priesthood, an holy Nation, a peculiar people; To what end?
A57385	They cry, where is Infant- Baptism commanded?
A57385	They have mouths but they speak not,& c. Do we thus look upon all other Deities mentioned in the world, as meer idols, fancies, lies, and vanities?
A57385	They that abhor the Society of the godly walking with God: how shall they themselves walk with God?
A57385	They u resisted the Holy Ghost, and which of the Prophets did they not persecute?
A57385	They] what they?
A57385	Thirdly, Why was it requisite that Israel should be such a Covenant- people to God?
A57385	This David intimates in Gods Covenant with him b And is this the manner of man, O Lord God?
A57385	This Promise hath effectual Vocation, Sanctification, Justification, and Communion with God in it: for otherwise, how can we be Gods People?
A57385	This thing in effect u I have formerly cleared, in Answernig that Question; Whether God alone can give A New Heart, and put a New Spirit into us?
A57385	This upon the Matter seems to be the Apostles distribution; g Where is boasting then?
A57385	This was Davids case, the Type: and Christs condition upon the Cross, the Antitype; z My God, my Ged, why hast thou forsaken me?
A57385	Thus of the third Question, whether we may know that our Sins are pardoned?
A57385	Thus the Apostle directs; e Hast thou Faith?
A57385	Thus the people wondering at the strangeness and unusualness of Christs Doctrine, said; n what thing is this?
A57385	Thus we see what the Lord intended, in establishing his Covenant with Abraham and his Seed, for an everlasting Covenant?
A57385	Thus, when Peter charged o murder upon his hearers, they were pricked in their hearts, and cryed, Men and brethren, what shall we do?
A57385	To Abram, when he desired to have Gods promise of Canaan confirmed to him, saying; y LORD God, whereby shall I know that I shall inherit it?
A57385	To a touchable Sinai, to a visible fire, to an earthly Canaan, to an earthly Jerusalem?
A57385	To deny Gods Covenants to be Conditional, what is it less then to deny Gods Covenants to be Covenants?
A57385	To fight p against the Serpent, that in Christ we may bruise his head; as well as Adam?
A57385	To how many Generations of Abraham''s Seed this Covenant- inheritance extends?
A57385	To observe s all the ten Commandm ● … nts of the Moral Law; as well as the People Israel?
A57385	To redeem whom?
A57385	To t keep Gods Covenant and Testimony; as well as David and his seed?
A57385	To this effect God interrogates, d Have I any pleasure at all that the wicked should dye?
A57385	To this effect it is said elswhere, h Wherefore then serveth the Law?
A57385	To what End now is Christs righteousness imputed to any?
A57385	To what Seed?
A57385	To whom gave Abraham this Experiment?
A57385	To whom is this Promised and Covenanted?
A57385	To whom then could this Promise be made; But unto Christ, and to his Elect in him?
A57385	Ubi vis permanere?
A57385	VVhat city was honoured like Ierusalem with Means of Salvation?
A57385	VVhereupon Abraham replyed: y Lord GOD, whereby shall I know that I shall inherit it?
A57385	Wantest thou God?
A57385	Wantest thou forgiveness?
A57385	Was Gods Covenant established not only with Abraham, but also with his Seed in their Generations, as hath been explained?
A57385	Was ever bounty like this bounty: or Mercy like this Mercy?
A57385	Was ever sin, all things considered, parallel to this sin?
A57385	Was it a light matter, that further Provisions should be made for Sinners Happiness and Gods Glory by this Covenant, then by any of the former?
A57385	Was it a small matter to know more of Christ the Sinners Saviour, then did Adam, Noah, or Abraham?
A57385	Was it a small thing to sin against so great a God?
A57385	Was it so much to be a Fahter of Christians?
A57385	Was not the Spirit, in this sense, bestowed upon the Iews, till after their Return from Babylon?
A57385	We may therefore with the Psalmist burst out into Admiration; Lord, q what is man, that thou art mindful of him?
A57385	We shall all agree in One eternal Glory: can we not now agree in one Principle, and way of Grace?
A57385	We wonder not to hear of Christ in the Gospel: But is Christ in the Law?
A57385	Weigh all things deliberately; what can thy discomforts be in the whole world, against which this Covenant yeelds not abundant Consolation?
A57385	Well might David hereupon burst out; d Who am I O LORD God, and what is mine House, that thou hast brought me Hitherto?
A57385	Were God and Israel, in these Notions, Parties to the Sinai- Covenant?
A57385	Were adopted for Sons: How can it be imagined that they were thus punished?
A57385	Were it not better for them, Death were not theirs?
A57385	Were not the Lord your Covenant- God, nothing could truly comfort you ▪ But being your Covenant- God ▪ what should discomfort you?
A57385	What Arguments here?
A57385	What Babylon this was wherein they were Captivated?
A57385	What Benefits are consequently implyed or Promised, for the woman and her Seed?
A57385	What Blessing this is?
A57385	What Corollaries or Consectaries may flow from all?
A57385	What Covenant is here stiled, Covenants of Promise?
A57385	What Degree of Sinners Recovery is Promised, under the Enmity betwixt the Serpent and woman, betwixt his Seed and her seed, threatned?
A57385	What Enemies?
A57385	What Grace and Glory will not this Promise assure?
A57385	What Helps and Directions may best further the Obtaining and Maintaining of this Oneness of Heart and Way among Gods people?
A57385	What Importunity is here?
A57385	What Law that was which God gave to Israel on Mount Sinai?
A57385	What Law that was, which he so gave to Israel on Mount Sinai?
A57385	What Laws of God are here intended to be written in their Minde and Heart?
A57385	What Laws of God are here intended?
A57385	What Laws?
A57385	What Life Adam had in his innocency?
A57385	What Life it was which God farther Promised him, upon his persisting in obedience?
A57385	What Mediatour?
A57385	What Mercy?
A57385	What Particular Inferences may hence offer themselves unto us?
A57385	What Promise?
A57385	What Promise?
A57385	What Promise?
A57385	What Punishments they are which are here threatned and pronounced upon the Serpent, and his Seed?
A57385	What Redeemer?
A57385	What Righteousness?
A57385	What Security, what Sufficiency is here for Abraham?
A57385	What Seed meaneth he?
A57385	What Serpent is here meant?
A57385	What Serpent is here meant?
A57385	What Serpent is here meant?
A57385	What Woman is here intended?
A57385	What a Comfort is this that our God will utterly extirpate every sin, and compleatly obliterate every spot, wrinkle and shadow of corruption?
A57385	What a Ground of manifold Comfort is this Scripture to poor lapsed sinners?
A57385	What a Miracle of Mercy is it, that the most Holy, Holy, Holy Lord God, should ever admit sinful dust and ashes into such a Relation to himself?
A57385	What a full Provision is here against all our weakness?
A57385	What a strong Obligation of Duty rests upon all Abraham''s Covenant- Seed, Jewish and Christian, both in respect of themselves and their Posterity?
A57385	What absurdity or inconveniency is there in some sense to say so?
A57385	What agreement can there be betwixt midnight and mid- day?
A57385	What and how great is the misery of lapsed man herein implyed?
A57385	What are the Events or Fruits of this Enmity?
A57385	What are the Events or fruits of this Enmity?
A57385	What are the Hereditary Benefits and Priviledges of this Covenant- Inheritance, setled on Abraham and his Seed?
A57385	What are the Hereditary Benefits and Priviledges of this Covenant- Inheritance?
A57385	What are the Hereditary Benefits of this Covenant- Inheritance?
A57385	What became then of all mankind before Christ?
A57385	What believing, or Faith?
A57385	What can God Promise beyond himself: what can a poor Soul enjoy beyond, or equal to God?
A57385	What can be more seasonable, more suitable, more acceptable to a guilty Self- condemned sinner then Pardon?
A57385	What can be required to sinners plenary salvation, which is not fully found in him?
A57385	What can be the Malady, for which this is not a compleat Re medy?
A57385	What can succeed that which hath no end?
A57385	What can they say of their enjoyments, but Abraham and every one of his Seed can say much more of theirs?
A57385	What can this principle be, but Repentance,& c?
A57385	What cares he for spoyl and p ● … der, who had under God his Reward by Faith?
A57385	What cause had Abraham to cast himself wholly upon the Lord with confidence and comfort against all enemies, dangers and evill occurrents whatsoever?
A57385	What could 70 Souls do in dispossessing the many strong Nations of the Canaanites?
A57385	What could God say more to them?
A57385	What could be more express then this?
A57385	What could they say more to God?
A57385	What could vex and punish the Serpent worse, then to be ruined by the Seed of the woman whom he had ruined?
A57385	What creature can charge thee, if God will clear thee and discharge thee?
A57385	What death it was which God threatned Adam in case of disobedience?
A57385	What death it was which God threatned in case of Disobedience?
A57385	What dim and obscure things were these to spell the Gospel- duties out of?
A57385	What discomforts will not this Promise remove?
A57385	What distresses will not this Promise allay?
A57385	What do not his Foederates re- promise to him, when they say, They will be to him a People?
A57385	What dost thou more for thine Houshold, then the very bruit beasts for their young, providing only for back, and belly, and this present life?
A57385	What doth God Promise for himself?
A57385	What doth God Promise for his Foederates?
A57385	What doth it signifie that Noe was delivered by water and wood?
A57385	What doth not God Promise in this Promise of himself to us?
A57385	What doth not God Promise to us, when he saith, I will be to them a God?
A57385	What enemies will not this Promise overthrow?
A57385	What faintings or perplexities can seise upon your hearts and spirits, which this superlative cordial may not dispel?
A57385	What fulness can we desire more?
A57385	What fulness can we retribute more?
A57385	What good is not Covenanted and Promised, when the LORD promiseth himself to be a God to Abraham and his Seed?
A57385	What good works?
A57385	What great cause therefore had Abraham and all his Seed to walk before God diligently and delightfully?
A57385	What greater Glory and Felicity, then to have f the LORD to be our God?
A57385	What greater and quickning Motives could be laid before us?
A57385	What greater mischief or disadvantage ever came into the world, then by Adams Apostasie?
A57385	What greater shame and misery, then to be e without God in the world?
A57385	What hath the Lord promised, nay what hath he not promised to them?
A57385	What hatred, opposition, contempt, reproach, contradiction of sinners, conspiracies, treacheries, and persecutions did he undergo?
A57385	What have we, but we have Received?
A57385	What if thou beest snatched by death out of my body before this great work be done?
A57385	What inconvenience may arise, if we joyn both together: and say Hysop signified both?
A57385	What is Covenanted?
A57385	What is Meant by these two Seeds, the Serpents Seed, and the Womans Seed?
A57385	What is here meant by Heart and Spirit?
A57385	What is here meant by Heart and Way?
A57385	What is here meant by Heart and Way?
A57385	What is here meant by Iustice, or Righteousness?
A57385	What is here meant by[ Mind and Hearts?]
A57385	What is here meant, by Mind and Hearts?
A57385	What is here promised, but the prevalency and victoriousness of Abraham''s Seed over their Enemies?
A57385	What is it that wounds thine heart, sads thy spirit, or makes thy perplexed soul droop within thee; which this New Covenant w ● … ll not remove?
A57385	What is meant by Believing in the LORD?
A57385	What is meant by Counting, or Imputing?
A57385	What is meant by Counting, or Imputing?
A57385	What is meant by Justice, or Righteousness?
A57385	What is meant by Walking before God?
A57385	What is meant by Walking before God?
A57385	What is meant by Walking before God?
A57385	What is meant by a New Heart and Spirit: and wherein the New Heart and Spirit Consist?
A57385	What is meant by the LORD''s Spirit here promised?
A57385	What is meant by these two Seeds, The Serpents Seed, and the womans Seed?
A57385	What is meant by these two Seeds; The Serpents Seed, and the Womans Seed?
A57385	What is meant here by Heart and Spirit?
A57385	What is not Promised to Israel, when God promiseth himself to Israel?
A57385	What is not promised, when God himself is promised?
A57385	What is the Almighty, that we should serve him?
A57385	What is the Duty of Gods people, as his people?
A57385	What is the Remedy here propounded for mans Recovery?
A57385	What is there in Scripture any way comfortable indeed, but as it tends to Christ, leads to the enjoyment of Christ in some regard or other?
A57385	What is this Oneness of Heart and Way, and wherein doth it especially Consist?
A57385	What is this, He will be their God?
A57385	What it was which the Lord Imputed to Abraham for Righteousness: and How it was so imputed to him?
A57385	What it was which the Lord imputed to Abraham for righteousness: and How that was so imputed to him?
A57385	What it was which was Imputed to Abraham unto Righteousness, and How?
A57385	What life it was which Adam Enioyed in innocency?
A57385	What life it was which God further promised Adam ▪ upon his persisting in Obedience?
A57385	What life, sap, growth, or fruitfulness hath the branch, when cut off from the tree?
A57385	What light now of true knowledge of all Gods will and ways shines in your Minds?
A57385	What made l Sarah, m Moses, n Zechariah, stagger at Gods Promises: but their Questioning of Gods power?
A57385	What manner of Priviledges are these: and how many Priviledges?
A57385	What massacres and butcheries were ever executed upon the Saints, but the Devil k( who had the power of Death) was the prime agent therein?
A57385	What meant the Revealing of this First Promise in Christ, the seed of the woman?
A57385	What more miserable then this misery?
A57385	What n delight now hath thine inner man in the Law of God, to meditate therein and do it?
A57385	What necessary Benefits and favours did God withhold from Abraham?
A57385	What need was there of it, or to what end?
A57385	What need?
A57385	What other way can be excogitated?
A57385	What people could more o need consolation?
A57385	What place is intended by Zion?
A57385	What possessions or enjoyments wilt thou give unto me, seeing I have neither child nor heir of mine own to inherit them?
A57385	What prize?
A57385	What quickening, comfort, edification,& c. in the Society of Saints can such have, as are seperated from them?
A57385	What righteousness?
A57385	What saist thou O Body of Christ?
A57385	What say ye O Members of Christ?
A57385	What say ye O children of God?
A57385	What shall I say?
A57385	What slavish fears, terrours, tremblings, agonies,& c. inthrall men in regard of Death?
A57385	What sort of writing this is, whereby God writes his Laws in the Mind and Hearts of his Foederates: and how he writes them there?
A57385	What sort of writing this is, whereby God writes his Laws in the Minde and Hearts of his Foederates: And how he writes his Laws therein?
A57385	What the Earth, but a woful wilderness?
A57385	What the Heart of Flesh is?
A57385	What the Heart of Stone is?
A57385	What the Heart of Stone is?
A57385	What the Heart of flesh is?
A57385	What the Nature of Sin is, which is the Subject of Remission?
A57385	What the Oneness of Heart and Way is: and wherein it Consists?
A57385	What the Word[ Bless] doth signifie?
A57385	What the word[ Bless] doth Signifie?
A57385	What then shall I adde further?
A57385	What then shall we do, brethren?
A57385	What then though our tribulations abound, whilst Christs Consolations under them do also equally abound or super- abound?
A57385	What then though thou beest under a Divine Desertion?
A57385	What then?
A57385	What then?
A57385	What though the Lord lift us up and cast us down?
A57385	What though the Sun of prosperity one while shine: and the storm of Adversity another while blow?
A57385	What time?
A57385	What times are those?
A57385	What variety of blessings and mercies doth he promise to all that will come to him and believe in him?
A57385	What wants will not this Promise supply?
A57385	What was imputed to Abraham for righteousness?
A57385	What was it then to be a b Father of Christ?
A57385	What was the Law Rule or Measure of Adams Obedience?
A57385	What was the Law, Rule or Measure of Adams Obedience?
A57385	What was the Occasion and End of the Lords making this Covenant with Noah?
A57385	What was this Recompence?
A57385	What wearied bones or body are afraid to go to rest?
A57385	What were all the Ceremonies?
A57385	What were the Causes, why the Lord left his People of Iudah and Ierusalem to be thus sadly and tediously Captivated in Babylon?
A57385	What were the Matters, or Things Covenanted betwixt God and Noah?
A57385	What will Sarah say; how will she weep, wring her hands, and refuse to be comforted, when she shall know it?
A57385	What will all the Enemies of God say, when they shall hear of this Fact?
A57385	What will become of Gods Covenant and Promises?
A57385	What woman is here intended?
A57385	What woman is here intended?
A57385	What worse then to be challenged for Ingratitude?
A57385	What''s this WORD of God?
A57385	What''s this but in effect to say; Gods judgement of justice is according to truth, but his judgement of mercy is contrary to truth?
A57385	What, to Abraham and his heirs?
A57385	What?
A57385	What?
A57385	What?
A57385	What?
A57385	What?
A57385	What?
A57385	What?
A57385	What?
A57385	What?
A57385	What?
A57385	What?
A57385	When God is Promised: what is not promised?
A57385	When Hannah was greatly distressed through her barrenness and want of children, Elkanah her husband thus comforted her; o Hannah, why weepest thou?
A57385	When did God Reveal the COVENANT of FAITH in Christ the last Adam?
A57385	When did God debar them?
A57385	When shall it once be?
A57385	When they began to multiply greatly, how carefully did he provide for them?
A57385	When this Loyalty and Covenant- Duty to God was forgotten by David or any of his Seed, how sadly and severely did God chastise those miscarriages?
A57385	When we come to the New Covenant, whither are we come?
A57385	When were such a number convened at once, at any other time to enter into Covenant with God?
A57385	When were there such Covenant- Rols and Records in any other dispensation?
A57385	When, and how long they were Captivated there?
A57385	When, and how soon Adam brake this Covenant of works?
A57385	When?
A57385	When?
A57385	When?
A57385	Whence had Abraham this ability?
A57385	Whence had h those witnesses their excellent Faith, so highly commended, but from the i Spirit of God working it in them?
A57385	Whence had 〈 ◊ 〉 this Description of the Righteousness of Faith; but from l Moses describing the Law or Sinai- Covenant?
A57385	Whence may it appear that this Iesus is in this sense, according to his God- head, the only Son of God?
A57385	Whence was he called?
A57385	Where God gives the blessings signified, will he not allow the Signs thereof?
A57385	Where is boasting then?
A57385	Where read we in all the Old Testament that it was promised to Abraham or his Seed, that they should be Heirs of the World?
A57385	Where then should we appear?
A57385	Where wilt thou abide?
A57385	Wherefore then serveth the Law?
A57385	Wherefore?
A57385	Wherefore?
A57385	Wherein God Blessed Abraham?
A57385	Wherein Gods Remission of Sins under the New Covenant, differs from, and excells the Remission of Sins under the Old Covenant?
A57385	Wherein Gods Remission of sins under the New Covenant, differs from, and excels the Remission of Sins that was under the Old Covenant?
A57385	Wherein did God bless Abraham?
A57385	Wherein did not God bless Abraham?
A57385	Wherein the Nature of this New Covenant- Knowledge more specially Consists?
A57385	Wherein the Nature of this New Covenant- Knowledge of God and divine things, doth more specially consist?
A57385	Wherein?
A57385	Wherein?
A57385	Whether Abraham and all his Seed both among Jews and Gentiles had and have equal share in these Benefits and Priviledges?
A57385	Whether Abraham and his Seed both among Jews and Gentiles had and have equal share in all these Covenant- Benefits and Priviledges?
A57385	Whether Abraham and his Seed did so walk before God?
A57385	Whether Abraham and his Seed, Jewish and Gentilish, equally share herein?
A57385	Whether All Gods New Covenant- people attain to this Promised Knowledge of God?
A57385	Whether Faith, as Assenting, or as Applying, or as both Assenting, and Applying, be Iustifying Faith?
A57385	Whether God alone give this New heart, and put this New Spirit into his people?
A57385	Whether God alone give this New heart, and put this New Spirit into his people?
A57385	Whether Gods Laws were not written in his Peoples Minds and Hearts before the time of this New Covenant?
A57385	Whether Gods Laws were not written in his Peoples hearts before the time of this New Covenant?
A57385	Whether Gods People had not the Law before this time that God published it from Mount Sinai?
A57385	Whether Gods people had not this Law before that time?
A57385	Whether all Abraham''s believing Seed both of Iews and Gentiles were not to be Iustified in the same way that Abraham was?
A57385	Whether all Abrahams believing Seed both of Iews and Gentiles were not to be justified in the same way and manner that Abraham was?
A57385	Whether all Abrahams believing Seed of Jews and Gentiles were not justified in the same way and manner, as Abraham was?
A57385	Whether none besides God alone can take away the Heart of Stone, and give the Heart of Flesh?
A57385	Whether none besides God alone can take away the Heart of Stone, and give the Heart of Flest?
A57385	Whether the Covenant of Faith( usually stiled the Covenant of grace) be Conditional, or no?
A57385	Whether the Law given at Sinai, especially the Moral Law, be abrogated, or no?
A57385	Whether the Law of God given by Moses on Mount Sinai to Israel, be abrogated to us now under the New Testament or no?
A57385	Whether the Law of God given by Moses on Mount Sinai to Israel, be abrogated to us now under the New Testament or no?
A57385	Whether the Law of God given by Moses on Mount Sinai to Israel, be abroughted to us now under the New Testament, or no?
A57385	Whether those that have their Sins Remitted, may know that they are Remitted: and how this may be known?
A57385	Whether those that have their sins Remitted, may know that they are Remitted; and How they may know this?
A57385	Whether under Canaan Promised, some further Mysteries were not intended?
A57385	Which daies?
A57385	Which of Israels rebellions, hath not England paralelled by like rebellions?
A57385	Whither therefore should poor lost Sinners fly, but to Jesus Christ, who is fully able to save them?
A57385	Whither was Abram called?
A57385	Whither wilt thou go?
A57385	Who are these Seed?
A57385	Who are these children of Promise?
A57385	Who can Authorize the Covenant- Token, but the Author of the Covenant?
A57385	Who can certainly tell, what Conscience, or whose Conscience is sanctified, to whom this liberty may be left?
A57385	Who can duly consider this gratuitous dispensation without astonishing admiration?
A57385	Who can duly ponder upon these things, without admiration and astonishment at Gods Covenant Bounty?
A57385	Who can sufficiently Enumerate or aggravate the Aggravations thereof?
A57385	Who can sufficiently value this New Covenant Administration in this regard?
A57385	Who ever lost by his Faith and obedience?
A57385	Who is a God like thee, Pardoning,( 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 Nose, lifting- up, taking- away) iniquity?
A57385	Who is a god like thee?
A57385	Who is a lyar, but he that denyeth that Iesus is the Christ?
A57385	Who is he that overcometh the world, but he that believeth that Iesus is the Son of God?
A57385	Who may stand before him when once he is angry?
A57385	Who shall doubt, when God swears: who can not possibly deny himself, or forswear himself?
A57385	Who shall dwell in thine holy Hill?
A57385	Who then would despise the day of small things?
A57385	Who would not have obeyed to the utmost ability for the eternizing of such a life?
A57385	Who would not long to be within this Covenant?
A57385	Who would not now chearfully resolve to embrace Gods Call?
A57385	Who would not strive to be Christs, and to have Christ theirs: rather then still remain in this Sea of misery?
A57385	Who''s this SERVANT?
A57385	Whose Image aud superscription is it, that''s upon the heart?
A57385	Whose are they, whilest they are not Christs?
A57385	Whose sins?
A57385	Whose?
A57385	Why Abraham and his Seed were thus to walk before God in reference to Gods Covenant with them?
A57385	Why God gave his Law to Israel at that time?
A57385	Why God gave his Law to Israel at that time?
A57385	Why God gave his Law to Israel, and why at that time?
A57385	Why God gives them a new Heart and Spirit?
A57385	Why Truth to Jacob, and Mercy to Abraham?
A57385	Why are these compared to the First- Fruit and Root?
A57385	Why did God Reveal The Covenant of Faith in Christ the last Adam, the Covenant of works being broke by the first Adam?
A57385	Why did they so soon break this Old Covenant?
A57385	Why dost thou doubt of Gods performance?
A57385	Why doth he say, Sins covered?
A57385	Why else did he rise again, ascend into heaven, and sit down at Gods right hand: but to allure and draw sinners after him?
A57385	Why else doth he k invite sinners by so many sweet promises and importancies to come to him, and believe in him?
A57385	Why else doth the Lord here use such an heap of words?
A57385	Why else i came he into the world, but to save sinners?
A57385	Why hath God promised this Blessing in his New Covenant, That all shall know him, from the least of them to the greatest of them?
A57385	Why hath God thus Confirmed his Covenant, but to confirm your Consolation?
A57385	Why hath God thus extended his Covenant not onely to Abraham, but to his seed also?
A57385	Why in mine old age, and not before?
A57385	Why in the midst of them?
A57385	Why it was revealed in Christ?
A57385	Why shall one Sacrament be a a Seal, and not every Sacrament?
A57385	Why should God prescribe to them such a Law with a Capital penalty, who had not the use of Reason?
A57385	Why should these be given before the Sanction of the Covenant: but because they were to be integral parts of the matter of the Covenant?
A57385	Why should they be afraid?
A57385	Why the Lord promiseth and gives a new heart and new spirit to his professed People?
A57385	Why the Lord will write his Laws in the Mind and Hearts of his Foederates, now under the New Covenant?
A57385	Why then shall Jesus Christ, and the mysterie of Sinners salvation by him, be excluded from these Covenants and promises to Noah?
A57385	Why then should any the children of Abraham, the Members of Christ, either think strange, or be afraid of Death or Buriall?
A57385	Why then should it be thought harsh, strange, inconvenient, or any way prejudicial, to Assert the Conditionality of this Covenant of Faith?
A57385	Why then should we suspect or stagger at the sureness of Gods Covenant, oh we of little Faith?
A57385	Why then shouldst thou be troubled at thy wants?
A57385	Why then shouldst thou repine or murmur at thy wants?
A57385	Why was the Law added because of transgressions?
A57385	Why was this First Promise of Sinners Recovery thus Revealed in Christ, as the womans Seed?
A57385	Why was this Promise of mans Recovery thus obscurely and imperfectly revealed?
A57385	Why will God do it?
A57385	Why will the Lord write his Laws in the Minds and Hearts of his Foederates, Now under the New Covenant?
A57385	Why, Also?
A57385	Why?
A57385	Why?
A57385	Why?
A57385	Why?
A57385	Why?
A57385	Why?
A57385	Why?
A57385	Why?
A57385	Why?
A57385	Why?
A57385	Why?
A57385	Why?
A57385	Why?
A57385	Why?
A57385	Why?
A57385	Why?
A57385	Why?
A57385	Why?
A57385	Why?
A57385	Why?
A57385	Why?
A57385	Why?
A57385	Why?
A57385	Why?
A57385	Why?
A57385	Why?
A57385	Why?
A57385	Why?
A57385	Why?
A57385	Why?
A57385	Why?
A57385	Why?
A57385	Why?
A57385	Why?
A57385	Why?
A57385	Why?
A57385	Why?
A57385	Why?
A57385	Why?
A57385	Will God be Abrahams vehemently great Reward?
A57385	Will he bless their blessers, and curse their Cursers?
A57385	Will he do the greatest, and will he not do the less?
A57385	Will the Lord be a friend to his peoples friends, and a foe to their foes?
A57385	Will the Lord be to them a God, and shall they be to him a people: that are his New- Covenant- Foederates?
A57385	Will the Lord thus be thy God by his own established and everlasting Covenant?
A57385	Wilt thou break a leaf driven to and fro?
A57385	With what courage and resolution have they trampled upon their fears and dangers?
A57385	With what surpassing fulness and clearness are they instructed hereby in Evangelical Practises?
A57385	Without God, as ours in Covenant; What is the world, but a deformed Chaos?
A57385	Without Pedigree or Genealogy according to his Divinity, for who shall declare his Generation?
A57385	Without which Word, who can tell what God will give?
A57385	Would we then, as children of Abraham, partake in Covenant- Mercies?
A57385	Wouldst thou believe an Angel or a voice from Heaven?
A57385	Wouldst thou have the chief perfection of all knowledge?
A57385	Wouldst thou not be deceived?
A57385	Wouldst thou not be detected and judged for an Hypocrite at the last day?
A57385	Wouldst thou not dy?
A57385	Yea hereby young men( whose lusts and corruptions are strong and impetuous) may cleanse their course; q Wherewith shall a young man cleanse his way?
A57385	Yea y what would Heaven it self be, but a very Hell?
A57385	Yea, if God turn not away from them, then God will be with them: and c if God be with them, who shall be prevailingly against them?
A57385	Yea, if need require, what can not the Lord do, what hath he not done already for his people, whose God he is?
A57385	Yea, what an encouragement is this to walk before God, when such walking before him shall be so accepted of him?
A57385	Yet where do we finde in all the New Testament these extraordinary Miraculous gifts of the Holy Ghost annexed to, or communicated with Baptism?
A57385	a Can two walk together, unless they be agreed?
A57385	a Is it not written in your Law, I have said ye are gods?
A57385	and can not he mean while keep up thine heart?
A57385	and how far the Recovery of lapsed Sinners is therein further Revealed?
A57385	and how should they believe or Hope, without a word of promise in Christ, the only foundation of faith and hope to lapsed sinners?
A57385	and if he strengthen and Stablish, who shall weaken or Abolish?
A57385	and in what respects is it Holy?
A57385	and is not this our justification, That Christs righteousness is ours?
A57385	and make all our own, but only by Faith?
A57385	and that the Spirit of God dwelleth in you?
A57385	and the son of man that thou visitest him?
A57385	and to whom hath the arm of the LORD been Revealed?
A57385	and upon mans Fall, punish him with Death?
A57385	and what Communion hath light with darkness?
A57385	and what agreement hath the Temple of God with idols?
A57385	and what city was ever laid so low in judgements for despising those meanes?
A57385	and what concord hath Christ with Belial?
A57385	and what hast thou that thou didst not receive?
A57385	and what is my House, that thou hast brought me Hitherto?
A57385	and what is my House, that thou hast brought me hitherto?
A57385	and what is my house, that thou hast brought me hitherto?
A57385	and what is my house, that thou hast brought me hitherto?
A57385	and what profit shall we have if we pray unto him?
A57385	and whether was not Abraham a justified person before that time that this Testimony was given of him?
A57385	and why eatest thou not?
A57385	and why is thine heart grieved?
A57385	and why is thine heart thus disquieted within thee?
A57385	and will he be favourable no more?
A57385	and will he now begin with thee?
A57385	and wilt thou not much more believe unto all assurance, the everliving God himself, and this his x more sure word of Prophecy?
A57385	and wilt thou pursue the dry stubble?
A57385	are the o Commandments of God joyous, or grievous?
A57385	are there small things comprized therein?
A57385	are we afraid to offend him?
A57385	b Can two walk together unless they be agreed?
A57385	b Is Christ divided?
A57385	b Is the Law then against the Promises of God?
A57385	b Is the Law then against the Promises of God?
A57385	b Know ye not that ye are the Temple of God: and the Spirit of God dwelleth in you?
A57385	being g without strength, how should he help himself?
A57385	being h enmity against God, how should he reconcile himself to God?
A57385	being utterly k dead in trespasses and sins, how should he quicken himself?
A57385	being wholly i lost, how should he find himself?
A57385	but whether thy should be Paganish- Sinners, or Christian- Saints?
A57385	c He that spared not his own Son, but hath delivered him up for us all: How shall he not with him also freely give us all things?
A57385	c Who shall lay any thing to the charge of Gods elect?
A57385	c — Who hath first given to him, and it shall be recompenced to him again?
A57385	could he partake of Circumcision, the Token of the Covenant, and not have Gods Covenant established with him?
A57385	d LORD, who shall sojourn in thy Tabernacle?
A57385	d Mr. Dod asked him how he did?
A57385	did they perish?
A57385	e Can two walk together, except they be Agreed?
A57385	e Heirs of Heaven ▪ doth not that refresh you?
A57385	every day,) What?
A57385	f Hath he smitten him, as he smote those that smote him?
A57385	f Know ye not ▪ that ye are the Temple of God?
A57385	f Who hath first given to him?
A57385	for David utterly disclaims all his own worth, saying: who am I O Lord GOD?
A57385	for then all Moses Laws Ceremonial, Judicial,& c. should bind also: But, Whether that Moral Law doth oblige us, which was given by Moses, Relatively?
A57385	g Who shall separate us from the love of Christ?
A57385	h And Abram, said, Lord GOD, what wilt thou give me, seeing I go childless,& c?
A57385	h If thou LORD shouldst mark iniquity, O Lord who should stand?
A57385	had he never done it before?
A57385	hath he sworn it, and will he not bring it to pass?
A57385	have we high and reverential thoughts of him?
A57385	have we not said, n The time is not yet come, the time that the House of the Lord should be built?
A57385	how constantly shall we endure the greatest extremities?
A57385	how couragiously shall we oppose the greatest dangers?
A57385	how hard and impossible a thing might this seem unto them?
A57385	how long wilt thou hide thy face from me?
A57385	how much more did Gods superabounding blessings to Adam, beyond measure exaggerate Adams disobedience?
A57385	i Can two walk together unless they be agreed?
A57385	i Can two walk together, except they be agreed?
A57385	i Then Abraham fell upon his face and laughed, and said in his heart, Shall a childe be born unto him that is an hundred years old?
A57385	i — LORD why castest thou off my Soul?
A57385	if man perish, what loseth he?
A57385	impetrare& mereri ex congruo r ● … parationem, si sortè lab ● … tur?
A57385	k But the righteousness which is of Faith speaketh on this wise, Say not in thine heart, who shall ascend into heaven?
A57385	k Can two walk together, except they be agreed?
A57385	k For, what if some did not believe?
A57385	k Who shall lay any thing to the charge of Gods Elect?
A57385	k — He that spared not his own Son, but delivered him up for us all: how shall he not with him also freely give us all things?
A57385	l Many say, who will shew us good?
A57385	l My God, my God, why hast thou forsaken me?
A57385	l Onely by Pride comes Contention: Shall I say on the Contrary; Onely by Humility comes Peace and Unity?
A57385	l. 30. r. what Promises?
A57385	m Do ye not know, that the Saints shall judge the world?
A57385	much more upon his Oath?
A57385	n Christ gave himself for us,( for what end?
A57385	n For, what Nation is there so great, who hath God so nigh unto them ▪ as the LORD our God is in all things that we call upon him for?
A57385	n Is the Law then against the Premises of God?
A57385	n — Who is a God like unto thee, Pardoning iniquity,& c. o — Who can forgive sins save God only?
A57385	o Then said Mary unto the Angel, How shall this be, seeing I know not a man?
A57385	o Who may stand before him when he is angry?
A57385	o Why are you cast down, and why are your souls disquieted within you?
A57385	of works?
A57385	or How was Abraham Iustified by Works?
A57385	or can man receive any thing in Heaven or earth, equall to God?
A57385	or could they be saved by the Seed of the woman, before the Seed of the woman was?
A57385	or is he slain, according to the slaughter of them that are slain by him?
A57385	or nor rather because he is sick: that he may be sound?
A57385	or tearing asunder that Body whereunto by Baptism we were united?
A57385	or what part hath he that believeth with an Infidel?
A57385	or what probability can there be thereof?
A57385	or what profit is there of Circumcision?
A57385	or what shall we drink?
A57385	or whence was it else, that God called Abraham and established his Covenant with him in Christ?
A57385	or wherewith shall we be clothed?
A57385	or who is a Rock save our God?
A57385	or, why is it thus expressed?
A57385	ought not Christ to have suffered these things, and to enter into his glory?
A57385	p Take no thought, saying, what shall we eat?
A57385	p — What advantage then hath the Iew?
A57385	q How should they believe in him of whom they have not heard?
A57385	quo excrevit benignitas?
A57385	quo p rocessa ● … pietas?
A57385	quo pervenit compassio?
A57385	quo tua fl ● … gravit charitus?
A57385	quo tuus attigit amor?
A57385	r He that spared not his own son, but delivered him up for us all, how shall he not with him also freely give us all things?
A57385	r Oh, if the Lord be with me, if he be my God, why then is all this befallen me?
A57385	r Then went King David in, and sate before the LORD, and he said; who am I, O Lord GOD?
A57385	r What man knoweth the things of a man, save the Spirit of man which is in him?
A57385	r What then shall separate us from the love of God which is in Christ?
A57385	r Who shall separate us from the love of Christ?
A57385	r Whosoever shall call on the Name of the Lord, shall be saved: How then shall they call on him, in whom they have not believed?
A57385	s What fellowship hath light with darkness?
A57385	s — Who is so great a God as our God?
A57385	saith the Lord GOD: and not that he should return from his ways and live?
A57385	shall Gods Covenant be as inviolable as the course and Revolution of day and night: and more immovable then the very Hils and Mountains?
A57385	shall Tribulation, or distress, or Persecution, or Famine, or Nakedness, or Peril, or Sword?
A57385	shall lesser differences be of more force to make Division and separation; then the Body of Faith and truth to make Conjunction?
A57385	shall the Devil and his Angels: the old Serpent and his Seed, be at last judged and doomed by the Saints, and hear from them, Go ye Cursed?
A57385	shall their unbelief make the faith of God of none effect?
A57385	shall tribulation, or distress, or persecution, or famine, or nakedness, or peril ▪ or sword?
A57385	shall we cease from well- doing, and relinquish charity?
A57385	shall we ever lose, by our zeal to the House of God?
A57385	shall we sin, because we are not under the Law, but under Grace?
A57385	she had washed her feet, how should she defile them?
A57385	so many Ones, to incite to Oneness of the Spirit?
A57385	t — Whosoever shall call upon the name of the Lord shall be saved: How then shall they call on him in whom they have not believed?
A57385	that is, Can such a Faith, that brings not forth good works of Love and Obedience, save him?
A57385	that we might be lawless, licentious, and live as we list?
A57385	the eminent glory and dignity of the sufferer: against the infamy and ignominy of suffering?
A57385	then a Iesus?
A57385	to shew forth his Power, Wisdom, Grace, Love, Mercy, Long- suffering,& c. Are we such Kings and Priests, have we such Kingly and Priestly abilities?
A57385	to shut your eyes in a moment, wherewith the world and men were seen, and presently to open them again, that God and Christ may be seen?
A57385	was Paul crucified 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 for you?
A57385	was ever sin such Matter of lamentation and Humiliation?
A57385	was he able to Persevere for ever in obedience: and is he turned aside the very first day to disobedience?
A57385	was he made so skilful a Pilot, able to cross all Seas of danger in safety: and is he shipwrackt in the very harbour?
A57385	was not Abraham our Father, justified by works, when he had offered Isaac his Son upon the Altar?
A57385	we have no saving gift from Christ, till we have this gift: But whereby may we know that we have Christs Spirit?
A57385	were these small things?
A57385	what Familiar Condescention to our Frailty: That God should make use of the ministration of weak mortal men as instruments in this writing?
A57385	what can God give more, then God?
A57385	what can his Foederates want, desire, or enjoy more, then God?
A57385	what extremities of Distresses shall not we very easily overcome?
A57385	what hath the Sanctified Conscience done to deserve this mischief?
A57385	what is Gospel, But the good tidings of sinners Salvation by Faith in Jesus Christ alone?
A57385	what life and holy flames of true Love to God and man burn in your hearts?
A57385	what more happy then his inward happiness?
A57385	what new Doctrine is this?
A57385	what shall change or overthrow this Covenant wherein all is undertaken by the unchangable and omnipotent God?
A57385	what though we have many Enemies, in and for Christ?
A57385	when Christ saves such sinners as these, who is not encouraged to believe?
A57385	when their Housholds are said to be baptized, of whom can we understand it but chiefly of their children?
A57385	where is this image of God in the Soul?
A57385	wherefore then do we so doubt and stagger at Gods Covenant through unbelief, O we of little Faith?
A57385	wherein shall this New Covenant excell and be more Perfect?
A57385	who can remit the Sin, but God against whom it is committed primarily, and in some sense only?
A57385	who can sufficiently admire such Condescension of God, such Exaltation of his people?
A57385	who can sufficiently admire such condescension?
A57385	who can tell what thy people enjoy, that have thee to be their God?
A57385	who is like unto thee?
A57385	who shall deliver me from the body of this death?
A57385	who would not be zealous for the House, worship, Ordinances, and Church of God: which is so well pleasing to God and so abundantly rewarded?
A57385	who would not greatly prize the least beginnings or discoveries of the Gospel?
A57385	who would not love this God of love, that makes his Creatures low estate, his very time of Covenant- love?
A57385	who would not rest up on them, and trust to them, against all imaginable Impediments?
A57385	why art thou so disquiet within me?
A57385	why art thou so far from helping me, and from the words of my roaring?
A57385	why do I weep, and grieve, and take on for want of these externals?
A57385	why hidest thou thy face from me?
A57385	why then should it be thought strange that the Covenant and Promises should first be made to Christ, and then in Christ to all his Seed?
A57385	why then should they not keep their possession still, without any New command?
A57385	why walk ye droopingly or disconsolately, having the Lord to be your God in Covenant?
A57385	why?
A57385	will he keep it: and be ever mindful of it?
A57385	will the God of love and peace be with them?
A57385	will the Lord not break nor alter his Covenant; never break it?
A57385	wilt thou have so much part in the New Covenant only as to leave thee without excuse,& aggravate thy Condemnation?
A57385	without a Preacher?
A57385	x Received ye the spirit by the works of the Law, or by the hearing of Faith?
A57385	x The Lord is on their side, why should they fear what flesh can do unto them?
A57385	x The Spirit of a man will sustain his infirmity: but a wounded Spirit who can bear?
A57385	x This fact of Abraham,( as Augustine notes) God commanding it, was obedience: if God had not commanded it, what had it been else but madness?
A57385	y Is the Law then against the Promises of God?
A57385	y What then?
A57385	y Who shall lay any thing to the charge of Gods elect?
A57385	z Ephraim shall say, what have I to do any more with idols?
A57385	z What shall I render unto the LORD for all his benefits towards me?
A57385	z What, know ye not that your body is the Temple of the Holy Ghost in you, which ye have of God, and ye are not your own?
A57385	— Know ye not that we shall judge Angels?
A57385	— Quid ● … u David ▪ Quid tu corpus Christi?
A57385	— Tecta peccata quare dixit?
A57385	— Their Casting away, was the reconciling of the world: what then shall their receiving be, but life from the dead?
A57385	— What is this?
A57385	— What saist thou David?
A57385	— d who is like unto thee, Glorious in Holiness?
A57385	— vis esse melior ● … u:& quaeris, p ● … quiris per quae i d fiat, deteriora te?
A57385	— who shall lay any thing to the charge of Gods elect?
A57385	— z Where is boasting then?