Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A30380	16 p. Printed and sold by J. Bradford..., London:[ 1690?]
A39367	But I have no Strength of my own to come to Christ by, and is it not absurd to urge me upon impossibilities in order to my Salvation?
A39367	How long shall mean Delusions be permitted to have so powerful and prevailing influence?
A39367	How long shall the Woolf possess the Sheep against their Shepherds, and break into the Folds under the disguise of Sheeps- Cloathing?
A39367	How long shall the deluded have eyes, and not see; and the Souls, for which Christ Died, be under the Power of Deceivers?
A39367	How long will it be e''re the Hypocrite be disrobed, and the People see through the disguise of those, who abuse them?
A39367	Let me hear ● herefore if thou canst say the Lords ● rayer — What desirest thou of God in this Prayer?
A39367	What is the matter when all is sifted and examin''d?
A38185	And it shall come to pass, when your Children shall say unto you, What mean you by this Service?
A38185	But are these things according to the Gospel of Peace?
A38185	I know he calls the Bread his Body, but then he calls the Cup his Bloud, and shall one be allowed to be a figure, and not the other?
A38185	Is it not strange that Christ should eat himself, and that all the Disciples should eat him alive before the Jews had Crucified him?
A38185	Must the Pope cut off Heads because St. Peter cut off an Ear?
A38185	Now should I in the language of this Scripture come to the Common People at the celebration of the Mass, and say, What mean you by this Service?
A38185	What satisfactory answer can be expected?
A38185	You know the Devil could tempt our Saviour in Scripture language, shall we therefore expunge these Scriptures because the Devil used them?
A52171	Art thou a Master of Israel, and knowest not these things?
A52171	BUt why talk we of Rome, as if there were But only one?
A52171	But now be wise and just; why wilt thou dye, ● ● ke to a fool in thy Hypocrisie?
A52171	But what''s the Tempter?
A52171	HOw can men boast of their civility, As if from Vice and Whoredom they were free?
A52171	Have you not heard the common Proverb tell ye, There dwells a Pope in every mans own belly?
A52171	Tell them of Grace, or Truth, or Christ, or God?
A52171	That is no place to worship in or pray, Was ever Soul Converted at a Play?
A52171	What he believes and followeth his own light?
A52171	Who laugh at Vertue and contemn the Rod?
A52171	Why do we fear that Popory may come in?
A25344	And who is there amongst all the mighty Host of the Uncircumcised, that shall lift a hand against the Sword of the Lord, and of Gideon, and prosper?
A25344	Can he that is not Born of God, do the Will or VVork of God to his Praise?
A25344	Or can any evil Tree bring forth good Fruit?
A25344	and who shall deliver you in the day of her judgements, from her plagues and torments which hasten, and in one day shall come upon her?
A41497	14 16, 17 But I say, Have they not heard?
A41497	30. you had no commendable cause of that false demand; Sed quid hoc ad Iphicli boves?
A41497	And what is this but the very tenor, sum, and substance of the Gospel?
A41497	But I demand( saith the Apostle Paul,) Have they not heard?
A41497	If therefore you have not been faithful in the unrighteous Mammon, who shall commit to your trust the true riches?
A41497	In respect of what was it, that God left not himself without witness amongst the Gentiles, even then when he suffered them to walk in their own ways?
A41497	Or despisest thou the riches of his goodness, and forbearance, and long- suffering, not knowing that the goodness of God leadeth thee to Repentance?
A41497	Otherwise how should Abraham, Isaac, and Jacob have been in a capacity of siting down and eating bread in the Kingdom of God?
A41497	Quis nam mortalium ab hac submissione excipitur, quando illa ipsis quoque regibus imponitur?
A41497	So that( by the way) the meaning of those Demands of the Apostle, on which you insist, How shall they beleeve on him, of whom they have not heard?
A41497	and how shall they hear without a Preacher?
A41497	and how shall they preach, except they be sent?
A30616	And the thoughts of having to do with an Angry Almighty God, will shake the Hearts of the stoutest Sinners; for, Who knows the power of his Wrath?
A30616	Can not you remember how oft, some of you at least, have heard him admire the Grace of God, that touched his Heart with a feeling sence of his Sin?
A30616	Did you never hear him say, I have a bleeding Heart for Sin?
A30616	Did you not Mind me, how chearfully I sang?
A30616	Did you think to continue in your Sins, or to forsake them?
A30616	How did he Tremble?
A30616	If the former, who can express and sufficiently lament the hardness of your Hearts, and misery of your State?
A30616	Let me appeal to your own Consciences, did not his Words, his Looks, his Actions declare, that he was in good earnest for Eternity?
A30616	My Heart is so cheared with the consideration of the Pretious Promises God hath made to poor perishing Sinners; and Why not to me?
A30616	What a price did he set upon Prayer?
A30616	What say you Sinners?
A30616	Who can dwell with Everlasting burnings?
A30616	Would God''s Holy Day, Word and Worship, and Necessary Means of Grace be so neglected?
A30616	Would there then be so many Prayerless persons and families in the World?
A30616	what were your thoughts when you beheld this Poor Penitent?
A30736	4?
A30736	7. Who makes you to differ from others?
A30736	7?
A30736	And should God leave you to the baseness of your own hellish hearts, would not you also run to all Excess of sin, and that with Greediness too?
A30736	And what reason have you to admire the patience of God to this City?
A30736	Are not their children dearer to them then all their outward comforts, and shall they miscarry under you for want of care?
A30736	As Eliab said to David, with whom have you left those few sheep in the wildrnesse?
A30736	Bad company is the way to corrupt and spoil you: Can a man touch pitch, and not be defiled?
A30736	But we had rather awaken then censure; Was not that a brave resolution of Ioshua?
A30736	Can you have a better Evidence of sincerity towards God, then a faithful comming up to relative and Family- duties?
A30736	Do not parents that send up their children to you, put a great trust into your hands?
A30736	Doth not prayer procure all your Family- comforts, and sanctifie all your family- comforts?
A30736	Doth not this providence speak something to us?
A30736	Doth not your neglect of family- duties make all the endeavours of our godly magistrates, and of godly ministers to be ineffectual and frustraineous?
A30736	Fear the strokes of God more then the stroaks of man What''s a fetter, a dungeon, a gallows to hell fire?
A30736	Have not you the Seed and Spawn of all wickedness in you?
A30736	Have not you the same Natures?
A30736	Have you no love to religion, to propagate it, and to provide for it''s flourishing when you are dead and gone?
A30736	How apt are we with the Spider to such Poyson, where with the Bee we should suck Honey?
A30736	How are the youth of this City debauched at them?
A30736	How can such hope for the blessing of God to be upon them, who, though he gives mercy freely, yet he will be sought unto for it?
A30736	How can such look for Gods bounty, who deny him his worship?
A30736	How many Labourers drink that away at these houses, which should maintain their wives and children with bread?
A30736	How many are in the same condemnation that this offender was, that die without any such work upon them?
A30736	If you sin you may have mercy, but if you presume to sin, can you then expect mercy?
A30736	Keep the Sabbath; You have six dayes, let God have one; can he have lesse?
A30736	Lord my master never regarded me, I might sin, he never reproved me, I might go to hell, it was all one to him, will not this be sad?
A30736	Oh that you would hear us now, least you mourne at the last, and say, How have we hated instruction, and our hearts despised reproof?
A30736	Should we not from hence be stirred up in our several congregations, more vigorusly to reprove sin, and to deter men from sin?
A30736	T is true, upon repentance the greatest sinner shall find mercy, but how do you know, that God will give you repentance?
A30736	What a Chaos?
A30736	What?
A30736	Whither will sinners go, if we let them alone?
A30736	Why do your children and servants stand gazeing at your doors upon the Sabbath?
A30736	Will God beare this from you?
A30736	Will not their blood be required at your hands, if they perish through your neglect?
A30736	Will you not lay them to heart?
A30736	what a Wilderness of wild Beasts should we be, if Malefactors were not punished?
A30736	where they have their Gaming, Cheating, Whoring; and what not?
A30736	whether would the heart of man run, if there were not some reins upon it?
A30736	will it not be sad to have children and servanns to rise up in judgment against you and to bring in evidence at the great tribunall of Christ?
A30736	will not this be sweet to you, when you come to die to be able to say, Lord I have walked in my house with a perfect heart?
A44674	And are your minds more delightfully taken up with the things of God than formerly?
A44674	And doth not this import enmity in an high degree?
A44674	And is it not strange you can not see this?
A44674	And is your enmity against God a juster, or more tolerable thing?
A44674	And what were they, of whom he says, by the Prophet?
A44674	And whence doth this proceed, but from enmity, an alienation of the mind from God?
A44674	Are you in mind and spirit more holy, spiritual and serious?
A44674	But it is most justly to be said, what profit is it to the Almighty that we call upon him?
A44674	But who may not now apprehend a necessity of being regenerate?
A44674	Can two walk together, unless they be agreed?
A44674	Can you deny that you have lived in great ignorance of God much of your time?
A44674	Can you deny you have minds capable of knowing God?
A44674	Do not these things together discover an enmity against God, and the ways of God?
A44674	Enquire, therefore, what change do you find in your minds?
A44674	God charges them, and doth he not know them?
A44674	Have you not in you a reflecting power?
A44674	How can we lie down in peace in an unreconciled state?
A44674	How few are there that say, give me Christ, or I am lost?
A44674	If you be God''s Enemy, can he be your Friend?
A44674	It would be profane to say, what profit is it to us to call upon the Almighty?
A44674	None can reconcile me to God but Christ?
A44674	Now consider, whether our disobedience to these two Precepts do not discover great enmity in our Hearts against God?
A44674	That the Gospel under which you have lived, hath had little effect upon you, to alter the temper of your Spirits towards him?
A44674	That the thoughts of him have been ungratefull, and very little welcome, or pleasant to you?
A44674	That you have had little converse with him, little trust, reverence, delight, or expectation plac''d on him as the object?
A44674	That you have not been wo nt to concern him in your affairs, to consult him, to desire his concurrence?
A44674	That you have not designed the pleasing, or obeying of him in the course of your conversation?
A44674	That you have not thought of approving your self to him in your designs and actions, but lived as without him in the world?
A44674	That you have usually been thoughtless and unmindfull of him in your ordinary course?
A44674	To refuse placing our Treasure, and our Hearts in Heaven, what doth this signify, but aversion, and a disaffected Heart?
A44674	What doth this signify, but obstinate, invincible enmity?
A44674	What is so near a man, as himself?
A44674	What need of such striving, but that there is a great enmity in the minds of People to be conquered and overcome?
A44674	What will become of the man that is not reconciled to God?
A44674	What will become of thee, if thou diest with such a disaffected mind Godward?
A44674	What, to refuse to pray, and pour out our Souls to him in secret?
A44674	When men will endure the greatest extremity, rather than apply themselves to God; what doth this resolve into, but enmity against God?
A44674	When therefore this is not done, whence is it, but from an enmity of mind?
A44674	Whence can this be, but from man''s aversion, and enmity of mind against God?
A44674	While the voice of the Gospel of Grace is calling upon you, Return and live; Turn ye, turn ye, why will ye die?
A44674	Why are men at that distance from him, who is Goodness, and Grace, and Love it self?
A44674	Why else is he called, the heart- searching God?
A44674	Why is it?
A44674	Why is not Heaven every day in our thoughts?
A44674	Why not as well on God, as upon any of those vanities, about which they are commonly employ''d?
A44674	Why should not God rule over, and govern his own?
A44674	Why will we lose the pleasure of an heavenly life, and exchange it for earthly care, and trouble, or vanity, at the best?
A44674	Yet when their very Hearts are such an Hell of wickedness( as what is more hellish than enmity against God?)
A44674	and perceive a disaffection to God by all this in your selves?
A44674	or without knowing, whether we are reconciled, or not?
A44674	that your ignorance was voluntary, having such means of knowing him, as you have had?
A44674	what business will this hinder?
A44674	when a man goes about his ordinary affairs, will it do any hurt to take God with him?
A42363	( But thou, O Lord, how long?)
A42363	17. and shall not the heart of man go out and meet him here?
A42363	18 18, 21. doth insinuate, What want I that I may inherit life?
A42363	22. and will ask, if the truth of Gods promise doth fail for evermore?
A42363	26. and shall not men( who would be reckoned serious) take their soul and salvation more to heart than any thing else?
A42363	Am I a Dog that I should do this great thing?
A42363	Are there many gross sins concurring together in thee?
A42363	Do not I hate them that hate thee?
A42363	Hast thou rei ● rated the sin, and committed it over again?
A42363	Hast thou stood long out in Rebellion?
A42363	Have not all the members of the visible Church a Saving Interest in Christ?
A42363	He thinks with himself, why hath God spared me so long, and why have I got such a sight of my sin?
A42363	How is the fine gold hanged?
A42363	How shall I be sure that my heart doth accept of Gods Offer, and doth close with Christ Jesus?
A42363	How shall I come to full assurance of my interest in Christ, so as it may be above controversie?
A42363	How shall I know if my heart goeth out after him aright, and that my faith is true Saving Faith?
A42363	How shall I know, if I have a Saving Interest in him?
A42363	How shall I know, if I have got a competent discovery of my sin and misery?
A42363	How shall a man know if he hath a true and special interest in Christ, and whether he hath or may lay ● laim justly to Gods favour and salvation?
A42363	Idolatry, Murder, and Witchcraft in Manasseh?
A42363	Idolatry, and horrid Apostacy in Solomon?
A42363	Is a Man a loser, gaining all the World, if he lose his soul?
A42363	Is faith in Christ only required of me?
A42363	Is your sin beyond the drunkenness and incest of Lot?
A42363	Shall Paul count all things loss and dung for this matter?
A42363	Shall a man be cordial in any thing, and not in this, which doth comprize all his chief interests, and his everlasting state within it?
A42363	Shall men be obliged to seek first t ● ● Kingdom?
A42363	Shall the Lord impart a business of so great concernment and not so much as be enquired after to do it for men?
A42363	Shall this be the only ground of joy, that mens names are written in the book of life?
A42363	So that you need not scare at the Covenant, the Language whereof is, Wilt thou not be made clean?
A42363	The Pharisees say to the poor man, Thou wast altogether born in sins, and dost thou teach us?
A42363	The just shall live by his faith?
A42363	The one is, How a person shall know if he hath a true and special interest in Christ, and whether he doth lay just claim to Gods favour and salvation?
A42363	The other is, In case a person fall short in the foresaid tryal, what course he shall take for making sure Gods friendship and salvation to himself?
A42363	The person is content to have Salvation, and Gods friendship on any terms, as the questions do import, What shall I do?
A42363	WHat is the great business a man hath to do in the World?
A42363	Was it against singular mercies and deliverances?
A42363	Was it against, or after any singular manifestation of God?
A42363	Was it by a small and despicable tentation?
A42363	Was thy sin done with much ● eliberation?
A42363	What a hateful thing is it for a Queen to whore with the servants of her Prince and Husband?
A42363	What can the aggravations of thy sins be, which are not parllell''d in the fore- cited examples ▪ Is thy sin against Great Light?
A42363	What if I break unto G ● d afterwards?
A42363	What if I find sin now and then prevailing over me?
A42363	What if I slight all these things and not lay them to heart to put them in practice?
A42363	What if my sins be singularly heinous, and great, beyond ordinary?
A42363	What is the consequence of such closing with God in Christ by heart and mouth?
A42363	What other mark of a Saving Interest in Christ can you give to me?
A42363	What other way may I disc ● rn a Saving Interest in him?
A42363	What shall I do to be saved?
A42363	What shall I do?
A42363	What shall the man do who can not lay claim to Christ Jesus, nor any of these marks spoken of?
A42363	What shall they do who want the marks of a true and saving interest in Christ, already spoken of, and neither can nor dare pretend unto them?
A42363	What way can a man make sure an interest in Christ, who never had a saving interest in him hitherto?
A42363	What way shall I do that?
A42363	What will you do if you shift hearty transacting with God in Christ, and do not accept his peace, as it is offered?
A42363	What wilt thou have me to do?
A42363	What would I not forego?
A42363	What would I not undergo?
A42363	Where?
A42363	Whom have I in Heaven but thee?
A42363	Whom have I in Heaven?
A42363	Why art thou cast down, O my Soul?
A42363	Why hath he made this strange change on me?
A42363	Wilt thou not deliver my feet from falling?
A42363	adultery, covered with Murder, in David?
A42363	anger against God, and his way in Jonah?
A42363	as if he had said, What would I not do?
A42363	forswearing of Christ in Peter, after he was forewarned, and had vowed the contrary; bloody persecution in Paul, making the Saints to blaspheme?
A42363	or whom have I desired on earth besides thee?
A42363	wherein?
A42363	why hath he kept me from breaking prison at my own hand, in choosing some unhappy way of escape?
A15505	& c. Can thine heart indure, or thy hand be strong in the day that I have to deale with thee?
A15505	13, 5, Prove your selves whether you bee in the faith; know ye not your owne selves that Iesus Christ is in you?
A15505	2. whether it bee a sinne to have fellowship with them?
A15505	24, 10, Wherefore givest thou eare to mens words that say, behold David seeketh evill against thee?
A15505	A bruised reede, what more fraile?
A15505	Are yet the treasures of wickednesse in the house of the wicked?
A15505	Behold here I am; Beare record of mee before the Lord, and before his Annointed, whose oxe, whose asse have I taken, whom have I wronged?
A15505	But Zacheus his sinne is mentioned in his story and so of others, is not the staine of that enough to hinder the honour of his name?
A15505	Christus ergo filius Dei, qui immunis iure suisset ab omni subjectione, legi fuit subiectus, cur?
A15505	Did Christ so regard any that came meerely to see him?
A15505	Doubt you of the sufficiency of Christs sacrifice to obtaine peace with God for you, because your sinnes be so many and great?
A15505	Finding no savour in the fruit of Christ or things of the Spirit?
A15505	For all which shall beleeve in him through the word of the Apostles; doth he so now?
A15505	How can your sinnes bee pardoned when you repent not, but keepe still your evill gotten goods, treasures heaped up by wickednesse?
A15505	How doth Christ make intercession now for us, being in heavenly glory?
A15505	How doth he save us?
A15505	How much better is the savour of thine oyntments than all spices?
A15505	How woefull is their case that seeke not to recover the fallen, but draw them into sinne?
A15505	If in his, hee need our house, how can we deny him?
A15505	If their affection bee such to their children, can Gods be lesse to them?
A15505	If thou say, behold, we knew not of it, shall not hee who pondereth the hearts understand it, and hee who preserveth thy soule doth not he know it?
A15505	Iohn 21, 22, What is that to thee?
A15505	Is it meete to deliberate and take time to answer such a gracious calling?
A15505	Is it no griefe to a man that thinkes to bee glorified of God, that hee hath in this life brought no glorie to God?
A15505	Is not the testimony of Iesus sufficient to bee rested upon?
A15505	Is our love to men( in Christ) and specially to those in whom the life of Christ is, the brethren?
A15505	It appeares that grace being off ● red, there is no other let, but the refusall of grace: What could I have done more that I have not done?
A15505	King Agrippa beleevest thou the Scriptures?
A15505	Man who made me a judg or a divider over you?
A15505	Maries words and Zacharies differed not much: How shall this bee( saith she) seeing I know not a man, Whereby shall I know this?
A15505	Or feare yo 〈 … 〉 God will not pardon y 〈 … 〉 destroy you?
A15505	Or seeke wee other shelter, make wee falshood our refuge and lye hid under vanitie, and tast nothing but earthly things?
A15505	Question of the Church, Wherefore is thine apparrell red, and thy garments like him that treadeth in the wine presse?
A15505	Seest thou this woman?
A15505	So when hee saith, who made thee to differ from an other man?
A15505	The Apostle puts the case: Who is hee that will harme you, if yee bee followers of that which is good?
A15505	The act of the speciall sinne is ceased, is that enough to proue conversion, and that a man may conclude I am the Child of Abraham?
A15505	The use of witnesses among men is to end the controuersie by their testimonie; and shall God give testimony to lesse purpose than mans?
A15505	They can not forget nor forsake theirs,& will they thinke that their affection is not equalled by God, yea overmatched and exceeded, being infinite?
A15505	They that shut the gate of hope against themselves, what else doe they than accuse God of lying yea for swearing?
A15505	To the second, their quarrell, because hee went to be a guest with a sinner: whether all fellowship with sinnors bee sinne to a godly man?
A15505	We follow with brotherly kindnesse such as preach him, and professe him as before?
A15505	What comfort to me that I know Christ to bee the head of the whole Church?
A15505	What fellowship hath righteousnesse with unrighteousuesse, what communion hath light with darkenesse?
A15505	What if restitution imply some worldly daunger or disgrace?
A15505	What shall I render?
A15505	What singular thing do you?
A15505	What specially commends almes?
A15505	Where shall the ungodly and the sinner appeare?
A15505	Who can tell whether God will call againe?
A15505	Who knowes what a day may bring forth?
A15505	Who will looke for an Asse to speake to the reproofe of their maisters madnesse, because Balaams Asse did so to him once?
A15505	Why doe ye ● ● ate and drinke with Publicans and Sinners?
A15505	Why eates your Master with Publicans and S ● ners?
A15505	Why eateth your Maister with Publicans and Sinners?
A15505	Why so called?
A15505	did hee looke for more in Iesus than the outward sight of his person?
A15505	doe not the Divels know that?
A15505	how shall wee free our selves from guiltinesse of their blood that perish without our indevour to save them?
A15505	or of whose hand have I received any bribe to blind mine eyes therewith, and I will restore it you?
A15505	or whom have I hurt?
A15505	what peculiar favour is this that even reprobates partake?
A19287	& c. And what if men keepe touch and day in paiments and contracts?
A19287	22?
A19287	And canst thou be a loser where the Lord is such a gainer by thee?
A19287	And canst thou expresse thy loue in greater measure vnto thy God, then to loue him then, when hee seemes to haue forsaken thee?
A19287	And hath not our glorious God thus brought light out of darknesse?
A19287	And is hee not iustly deceiued in this fancie of regeneration?
A19287	And is it any masterie, not to reuenge, when power is not in our hands?
A19287	And is not the Lord indebted vnto vs all, to crowne his owne graces, and recompence the faithfull imploiment of his talents?
A19287	And may he not doe what he list?
A19287	And ought I not then to indeuour the further kindling of such smoaking flax, such holy and gracious desires?
A19287	And seeing they will not be reclaimed, and hate to be reformed; may not the prudent keepe silence in such euill times?
A19287	As they were increased, so, did not Gods people rebell against him, who in their afflictions sought vnto him deceitfully?
A19287	Behold, wee are blessed on the earth: and are not we then truly blessed?
A19287	But hearken, I pray you, vnto a further plea of the hypocrite: Haue we not heard thee teaching in our streets?
A19287	But how may she be said to haue left her first loue, seeing she hath formerly the testimonie that she endured patiently, and did not faint?
A19287	But is it kept any further, then may cleere from touch of mans law?
A19287	But to admit a true conuersion: Is the combate now at an end?
A19287	Can the best doe more?
A19287	Can the change of the outward estate change the inward man from worse to better?
A19287	Doe not wee in many things offend all?
A19287	Doth not credit now restraine, where conscience can not?
A19287	Doth not this faire shew in the flesh deceiue, and prooue deceiued?
A19287	For is it not the grace of this calling to rest in it selfe for good successe, without inuocation of Gods assistance, or reference to his blessing?
A19287	Hath hee not power of all in his hands?
A19287	Haue we not receiued the word with ioy, and done many things accordingly?
A19287	If now the wicked eat the labours of their hands, and drinke their wine in bowles, may they not sacrifice to their nets?
A19287	Is any constrained from some act of euill by natures impotencie and deformity?
A19287	Is any disposed lesse euilly by the benefit of his complexion?
A19287	Is he not heereby excluded from the power of conuersion, because he resteth in the shadow thereof?
A19287	Is it charitie, then to forgiue the world, when we see no time left for execution of malice?
A19287	Is it obedience, to tremble vnder the whip?
A19287	Is it patience, to forbeare when wee can neither will nor chuse?
A19287	Is not God robbed of his glorie, while we sacrifice to our labour and wit?
A19287	Is not heere a change from better to worse?
A19287	Is not his lust a law, his example a rule and warrant?
A19287	Is not our pursuit heereof a priuilege to exempt from holy duties?
A19287	Is not this a marke of holinesse, to be prosperous in the world?
A19287	Is not this a sufficient euidence of an effectuall conuersion?
A19287	Is not this the iudgement vpon the world, that they which see not, might see; and that they which see might be made blinde?
A19287	Is promise kept heere to our hindrance, so we may winde out by the arme of flesh?
A19287	Is the substance of our wares any thing lesse then answerable to the shew?
A19287	Is there any place heere for idlenesse, securitie, remisnesse in our calling?
A19287	Is there not now a cloake for sinne, and countenance for iniquitie?
A19287	May they not cry ayme vnto their soules, Oh well is thee, and happie shalt thou bee?
A19287	May they not doe miracles, and yet heare, I know you not?
A19287	May they not teach other, and yet themselues be reiected?
A19287	Must not the vilest forbeare when they can not otherwise chuse?
A19287	Nay, Haue we not taught in thy name?
A19287	Nay, who will not say, blacke is white, if it may please him?
A19287	Shall not the brand be pluckt out of the fire, and the prey out of the teeth?
A19287	Shall not the candle of the hypocrite be put out?
A19287	Shall not the dead men liue?
A19287	Shall not they awake and sing, which haue sate in the dust, yea in the shadow of death, yea haue beene euen swallowed vp of the nethermost hell?
A19287	What defense is fathered hence for neglect of spirituall duties?
A19287	What if a little eie- seruice be vsed in the outside of their wares?
A19287	What is it, if not godlinesse, that is so plentifully recompenced in this life?
A19287	What opportunity offered, to colour oppression and deceit?
A19287	What pretence for licentiousnesse, and excesse in the abuse of the creatures?
A19287	What should I tell you of that change that is wrought by afflictions?
A19287	What wrapping vp of abuses, where there is fellowship in euill?
A19287	Who can say, Blacke is his eie?
A19287	Who is the good man, but the rich man?
A19287	Who will trust, or shall be trusted, if word be not kept?
A19287	Will he not perfect his power in weaknesse, and wisdome in humane infirmitie?
A19287	Will not the swine that is now cleansed, returne to the mire againe?
A19287	Will not the wicked in their troubles seeke the Lord diligently?
A19287	Would God blesse our labours, if we did not serue him?
A19287	and Is not this great Babel, which I haue built for the honour of my name?
A19287	because, who dares say so?
A19287	doth not this aduance the sinceritie of thy loue?
A19287	nay, is not corruption more inraged inwardly, the more it is outwardly bridled& smothered?
A19287	or not rather now begun?
A19287	then to follow after him when hee seemes to runne from thee?
A19287	to feare God only for his iustice, and not to loue him for his mercie?
A19287	yea in an holie dirision, vpbraiding their carnall confidence: Reioyce oh young man, and take thy fill?
A39678	13?
A39678	18, 19. Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgressions of the remnant of his heritage?
A39678	3, 5, 7. who had been many years a circumcised Jew?
A39678	And can you get too soon( think you) out of this danger and misery?
A39678	And darest thou use those noble Powers within thee, worse than thou wouldst use a Dog?
A39678	And do they deserve for this, and no worse than this, to be thus trampled under foot and abused?
A39678	And is Sin as likely a way to engage his Blessing, as Duty and Obedience is?
A39678	And is he not finely honoured, think you, by such drunken Loyalty as this?
A39678	And is it really so, Gentlemen, with you?
A39678	And is not that the very case here?
A39678	And now, my Soul, what hast thou to say for thy self?
A39678	And seeing it is so pleasant and delightsome to them, why should they deny and abridge themselves of their Pleasure?
A39678	And what can heighten and accent the Sins of a People more than such a cruel hatred of good Men upon the score and account before given?
A39678	And what f ● irer dealing can men that exercise Reason expect?
A39678	And what is the matter, when all is sifted and examined?
A39678	And when it must be separated from it by death, what strong aversations to death doth it ordinarily discover?
A39678	And who among all the servants of Christ loved or laboured for him more than he?
A39678	And why beholdest thou the mote that is in thy Brothers eye, but considerest not the beam that is in thine own eye?
A39678	And why can not you( if you please) perform, as well as neglect, the external Acts of Religious Duties?
A39678	And yet what are the Torments of a year upon the Rack, to the Torments of Hell for ever and ever?
A39678	But, why such haste to be perfectly miserable?
A39678	Can we suppose any truth to be in, or any trust to be due to such a man as this?
A39678	Can you think he reckons his Health in the least degree advanced or secured by the ruin and subversion of his Subjects Health?
A39678	Can your Reason comprobate and allow such an Action as this?
A39678	Darest thou joyn with thy Lusts against 〈 ◊ 〉 light, and think not to be brought in as a Party, 〈 ◊ 〉 confederate with the Devil?
A39678	Do they for this, and no worse than this, deserve to be censured and condemned for Hypocrites?
A39678	Do they lay their faithful and loving Hands of restraint upon thee, when they see thee running headlong into Destruction?
A39678	Do you heartily Love and Honour him for thundering you out of Ale- houses and Taverns, unto your Family and Closet- duties?
A39678	Do you not see, Gentlemen, the narural tendencies of these things?
A39678	Do you think, Gentlemen, that you came into this world to do nothing else but to eat and drink, sport and play, sleep and die?
A39678	For how will you answer them, when they shall thus argue and expostulate the matter with you?
A39678	H ● that believeth and is baptized shall be saved; but he that believeth not, shall be damned?
A39678	Have you none but God to abuse, when men abuse and injure you?
A39678	He that believeth not is condemned already) would you think a Pardon could come too soon?
A39678	How did he rather fly, than travel up and down the world, in a flame of Zeal for Christ?
A39678	How do they sit with folded arms, as if it were easy to perish?
A39678	How do you like such Trading as this, Gentlemen?
A39678	How much nearer are you got to Christ now, than you were when in your Cradles?
A39678	Is it rational to think it was plan ● ted there for no other end or use but to scan and censure other mens words and actions by, bu ● not our own?
A39678	Is not his Royal Authority his Honour and Safety in his Laws?
A39678	Is this House which is called by my Name, become a Den of Robbers in your eyes?
A39678	Is this your running and striving to obtain the Palms and Crowns of Immortal Glory?
A39678	Know ye not, that the unrighteous shall not inherit the Kingdom of God?
A39678	Let me close all I have to say upon this head with one plain Question: Do you think you must die, or live here for ever, as you now do?
A39678	Nay, for convincing you plainly, that Religion lies not in external Modes and Rites, in Standing, Kneeling, or Responses?
A39678	Nay, would you not strive to the uttermost to flee from this wrath to come?
A39678	Need I to spend a word to refute and baffle such a Temptation as this?
A39678	Neither Circumcision nor Uncircumcision availeth any thing, but a new Creature?
A39678	Now where will you find that Word in the Bible, that warrants the hope of Salvation in an unregenerate person?
A39678	Oh, why do you linger any longer?
A39678	Or, what if they be insensible Actions, occasioned by the greater Intention of their Spirits in the Service of God?
A39678	Qui publicis rebus intersunt& praesunt, nisi viri summi ac nobiles?
A39678	Quis in Senatu praeit, in foro praesidet?
A39678	Quis in pace Rempublicam, contra hostes bella administrat, praeterquam viri nobiles?
A39678	Quis jubet, vetat, agit, satagit?
A39678	Quis leges fingit& refingit?
A39678	Quis versat& volvit omnia?
A39678	Say, Reason, wilt thou allow that one of the highest aggravations of Sin, is pleadable in thy Court for the excuse or extenuation of it?
A39678	Some have not been ashamed to say, What pity is it that Swearing should be a Sin, which gives so great a Grace and Ornament to Language?
A39678	Tell me, Man,( if thou have the Reason of a man in thee) what wrong hath God done thee?
A39678	That is to say plainly, Whether Obedience and Disobedience to the Law of God, be all one, and please him alike?
A39678	That thou wilt not suffer them to speak o ● ● offer one word, tho never so pertinent, seasonable ● and necessary?
A39678	The Question referred to the determination of your Reason, is this, Why Drunkenness must accompany Business?
A39678	They wish all Men were of one Mind, but what Mind must that be?
A39678	Turn ye, turn ye, for why will ye die?
A39678	What Affronts have they give ● thee?
A39678	What Injuries have thy Reason or Conscienc ● done thee, Man?
A39678	What a pale horror will appear in your countenances?
A39678	What but a general Punishment( if that will do it) can work Mens hearts into a more general Compassion?
A39678	What fruit had ye then in those things, whereof ye are now ashamed?
A39678	What tolerable account canst thou give to God or me, of these thy vile Abuses of both?
A39678	Wherefore hat ● God planted a principle of Reason and Consc ● ● ence within us?
A39678	Wherein hath he injured thee, that thou thus wreakest thy revenge upon him?
A39678	Whether Whoredom be as likely and promising a way to engage God''s Blessing upon your Trades and Employments, as Continence or conjugal Chastity are?
A39678	Whether the King have cause to account the manifest breach of the Laws by which he governs, to be a signal expression of his Subjects Loyalty to him?
A39678	Whether the Pleasures of Temperance do not far excel those of Intemperance?
A39678	Whether they think that which greatly encreaseth Want and Poverty, be a rational Cur ● ▪ and proper Remedy of it?
A39678	Which of these two( think you) is the Hypocrite?
A39678	Whose Money is that you so lavishly and prodigally waste out of your consuming Estates?
A39678	Why did I not giv ● up the Ghost when I came out of the Belly?
A39678	Why died I not from the Womb?
A39678	Why should stolen Waters be sweeter than those of our own Fountain?
A39678	Why then should you be so easy and flexible when they ask the latter, and so stiff and unperswadable to the former?
A39678	Wilt thou give it under thy hand, that the man is the less guilty, because the more wicked?
A39678	You can, if you will, forbear to swear and blaspheme the Name of ● od: who can or does compel or force your tongues to it?
A39678	Your last Excuse is, That you have plentiful Estates that will bear it; and since your Pockets are full, why should your Heads or Stomachs be empty?
A39678	would you ever jest with Damnation any more, as with an harmless thing?
A59669	1. we are bid to try the spirits: now, if these spirits were not like Gods true Spirit, what need tryall?
A59669	21. and hence a childe of God askes himselfe after Sermon, after prayer, after Sacrament, what have I gained of Christ?
A59669	A man that is to be hanged the next day, may dreame overnight, hee shall be a King; why?
A59669	All these things have I done from my youth: what lack I yet?
A59669	And at Christs comming, shall he finde faith on the earth?
A59669	And is it not good cou ● sell, is it not a good purchase?
A59669	Are there any such men?
A59669	Art thou redeemed, dost thou hope by Christ to be saved, that didst never see, nor feele, nor sigh under thy bondage?
A59669	Be it so, shall we refuse to praise God for the Flowers and the corne, because there be some weeds in the garden, and thistles in the field?
A59669	But ask most men how they came by their faith in Christ?
A59669	But how shall this Iudgement be?
A59669	But if God be so willing to save, and so prodigall of his Christ, why doth he not give me Christ, or draw me to Christ?
A59669	But if there be a God, why heares hee not his peoples prayers?
A59669	But it may be Christ hath not redeemed me, nor shed his bloud for me, therefore why should I goe to him?
A59669	But lastly, is it now from a slavish feare of hell, which workes this alteration?
A59669	But thou wilt say, how shall I doe to get mine heart affected with my misery?
A59669	But thou wilt say, if our praying and hearing bee sinne, why should we doe these duties?
A59669	But thou wilt say; to what end should I performe duties, if I can not be saved by them?
A59669	But to what end should we use any duties?
A59669	But when shall this Iudgement day be?
A59669	But will the Lord offer him to such a one as desires not to have Christ?
A59669	But will you have him on these termes?
A59669	But, who ever saw God, that every one is bold to affirme that there is a God?
A59669	Can there be any greater glory for a Ioseph, for a subject, than to be like his Prince?
A59669	Can these, doe these lament for the losse of their bare hopes and common mercies?
A59669	Can you bestow your paines or lay out your money better?
A59669	Canst thou beare& come from under an infinite wrath?
A59669	Canst thou make thy selfe a Christ for thy selfe?
A59669	Did ever any speake since Christ and his Apostles as men now speake?
A59669	Dost thou looke for wages from Christ, that art ashamed to own Christ, or to weare his livery?
A59669	Dost thou see hell fire before thee, and yet wilt venture?
A59669	Every creature in heaven and earth is a loud preacher of this Truth: who set those candles, those torches of heaven on the Table?
A59669	For, take a prophane man, what makes him drink, sweare, cozen, game, whore?
A59669	God is thine enemy, and thou hast lost him, will this breake thine heart?
A59669	Had ever any age such lightnings as we have?
A59669	Hath Christ delivered thee from Hell, and hath he not delivered thee from thine Alehouse?
A59669	Hath Christ delivered thee from Sathans societie, when he hath not delivered thee from thy loose company yet?
A59669	Hath Christ delivered thee from burning, when thy faggots, thy sins, grow in thee?
A59669	He confesseth them to God every morning when he riseth; why is he not more humbled under his sinne then?
A59669	Hence they say, the best man sinnes seven times a day, and who can say my heart is cleane?
A59669	Hence you shall have those men commend pithlesse, saplesse men for very honest men as ever brake bread; why?
A59669	How dost thou know this?
A59669	How doth Christ redeeme men out of this misery?
A59669	How doth this follow?
A59669	How many doe you thinke( saith he) shall be saved in this Citie?
A59669	How may one know another to be his enemy?
A59669	How was this estate ours?
A59669	I am a sinfull, lost, condemned, cursed, dead creature: what shall I doe?
A59669	I am well enough already, what tell you me of Christ?
A59669	I wonder not to see so many families without family prayer; Why?
A59669	Is Christs bloud thine, that mak''st no more account of it, nor feelest no more vertue from it than in the bloud of a chicken?
A59669	Is it a shame to bee like God?
A59669	Is it because they would be credited thereby?
A59669	Is it from themselves?
A59669	Is it out of simplicity, or are their braines growne crazie?
A59669	Is there a God, and wilt thou not give him a good looke?
A59669	Is there no God to punish?
A59669	Is there no Master in the House, because the servants doe all the worke?
A59669	Is there no hell hot enough to torment?
A59669	Is there no more sweetnesse in the presence of Gods smiling in Christ, than in a filthy Whore?
A59669	Is this possible, that a man should aime at Gods glory, and yet perish?
A59669	It is a most inexcusable sinne; for what have you to cast against Iesus Christ?
A59669	It may be it is true, may be not, yet doe thou venture as those, Ioel 2. who knowes but the Lord may returne?
A59669	Let a man have false weights, he is cheated grievously with light gold; why?
A59669	Many of the children of God, who are best able to know mens hearts, because they onely study their hearts, feele this temptation, Is there a God?
A59669	May not I sinne in my mirth, in my speaking, in my sleeping?
A59669	May not this winne and melt the heart of a Devill?
A59669	Melancholy sadnesse may bee borne, but a wounded Spirit who can beare?
A59669	Might not this racking of Rents make them question their estates?
A59669	No such matter, let a man have a bucket made of gold, doth he thinke to get water, because he hath a bucket?
A59669	No surely, all desire to be in peace, and so to live and sleepe in a whole skin: Comes it frō Melancholy?
A59669	No time, no Nation exceeds us herein; and shall we that abound in truths be penurious in praises?
A59669	No, Thou art dead in sinne, and top- full of all sinne, will this breake thine heart?
A59669	No, Whatsoever thou dost, hast done, shalt doe, remaining in this estate, is sinne, will this breake thine heart?
A59669	Now if this glasse be taken away, and not set before a deformed heart, how can a man but thinke himselfe faire?
A59669	Now tell me, dost thou glory in thy selfe?
A59669	Now tell me, hath not the Lord beene a good friend unto thee?
A59669	Now tell me, will you have Christ?
A59669	Now the soule cryeth out; What shall I doe for Christ that hath done wonders for me?
A59669	Oh Lord, in some townes and families what a world of these are there?
A59669	Oh poore stubble, canst thou stand before this consuming fire without sin?
A59669	Perfect holinesse was ADAMS Image whereby he pleased God, and shall a little holinesse content thee?
A59669	Rejoyce?
A59669	Set by these foure sorts, how few then are to be saved, even among them that are hatcht in the bosome of the Church?
A59669	Some p ● obably may say, it s en ● ugh to prais ● God for his word, other books are not ● ● nti?
A59669	Tell mee, wherein hath hee grieved thee?
A59669	The tongue is a World of mischiese; what is the heart then?
A59669	Thou art guilty of Adams grievous sin; will this breake thine heart?
A59669	Thus the Jewes boasted, they were Abrahams seede: so our carnall people boast: Am not I a good Protestant?
A59669	Thus, all they have or doe are sins; For, how can hee doe any good action whose person is filthy?
A59669	To what purpose doe your multitude of sacrifices?
A59669	Upon what conditions may Christ be had?
A59669	Was there no Canaan?
A59669	What bolts, what strong fetters, what unruly lusts, temptations and miseries art thou lockt into?
A59669	What hast thou now to plead against this strange kindnesse of the Lord in offering Christ to thee?
A59669	What hast thou to say against it, that thou doest doubt of it?
A59669	What is the reason of it?
A59669	What is the reason that a child of God hath little peace many times after commission of small sinnes?
A59669	What sinne will gripe so in Hell, as this?
A59669	What though there bee a God, if it be not thy God, what art thou the better?
A59669	What though thy life bee smooth, what though thy outside, thy sepulcher be painted?
A59669	What though?
A59669	What was the Image of God?
A59669	What will become of thine immortall soule when thou art dead?
A59669	What will they think of me then( saith he?)
A59669	What, must a man despaire?
A59669	What, will this breake your hearts?
A59669	What?
A59669	When Christ told his Disciples that one of them should betray him, they all said, Master, is it I?
A59669	When a Child of God is humbled indeed, commonly hee makes God a hard- hearted cruell God, loth to helpe; and saith, can such a sinner bee pardoned?
A59669	When thou seest the Heavens, say, where is that great Builder that made this?
A59669	Where?
A59669	Wherein did the glory or blessednesse of man appeare?
A59669	Wherein doth a childe of GOD,( and so how may I) goe beyond these Hypocrites that goe so farre?
A59669	Why post you from mountaine to hill, why spend you your money, your thoughts, time, endeavours, on things that satisfie not?
A59669	Why should the Campe tremble when Scouts are asleepe, or give a false report, when the enemies are neare them?
A59669	Why will you dye?
A59669	Why?
A59669	Why?
A59669	Why?
A59669	Wilt thou lift up thy voyce for the great Waters, and be silent for the silver drops and showers?
A59669	Wilt thou praise God ● or the Se ●, and ● e unthankfull for the rivers and springs?
A59669	Yes, say they, who can live without sinne?
A59669	am I not baptized?
A59669	and shall none be saved but such as are so precise as Ministers prate?
A59669	and tell me, in what one thing canst thou please the devill, and doe God a displeasure, but by sinne?
A59669	are there no plagues to confound him?
A59669	are you wiser then others, that you thinke none shall goe to heaven but your self?
A59669	as can a man that payes his Rent honestly every yeare, satisfie hereby for the old rent not payed in twenty yeares?
A59669	can not a man be saved by his good prayers, nor sorrowes, nor repentings?
A59669	canst thou bring in perfect righteousnesse into the presence of God?
A59669	canst thou carry all thy sinnes upon thy backe, like Sampson the gates of the Citie, and make a light matter of them?
A59669	conditions?
A59669	could any frame a man, but one wiser and greater than man?
A59669	doe I not live in the Church, and therefore resting here, hope to be saved?
A59669	doe you thinke your selfe wiser than others?
A59669	have I got more knowledge of Christ, more admiring of the Lord Iesus?
A59669	is there a meanes of deliverance?
A59669	must not a man trust unto Christ?
A59669	of themselves?
A59669	shall such an upstart teach me?
A59669	there''s many seeke the honour of Christ, but doe you seeke his honour onely; Is it your last end, where you rest and seeke no more but that?
A59669	what doe they that J doe not?
A59669	what power of man or Angels can make the least pile of grasse, or put life into the least fly, if once dead?
A59669	what should wee pray any more then?
A59669	when thou hearest of mutations of Kingdomes, say, where is the Lord of Hosts, the great Captaine of these armies?
A59669	when thou tastest sweetnes in the Creature or in Gods ordinances, say, where is sweetnesse it selfe, beauty it selfe?
A59669	where is the Sea of these drops, the Sun of these beames?
A59669	who can make the stature of a man, but one wiser than the stone out of which it is hewne?
A59669	who hung out those lanthornes in heaven to enlighten a darke world?
A59669	who sends the Sun post from one end of heaven to the other, carrying so many thousand blessings to so many thousands of people and Kingdomes?
A59669	who taught the bi ● ds to build their neasts, and the bees to set up and order their common- wealth?
A59669	why doth hee forget them when they have most need of him?
A59669	yes, why ● inneth he then so?
A03611	& when the soule seeth God taken away,& heave separated from him; he saith, Is this the pleasing sin that I have loved?
A03611	& yet sinne against this God?
A03611	( away then with those, I can not conceive it, and the like:) Is there any thing hard for me, saith God?
A03611	( say they) shall a man drive himselfe to a desperate stand, and trouble himselfe unprofitably?
A03611	2 The second passage is this, Wherein doth this true hatred consist, that a man may know whether he have sinne or no?
A03611	Againe, see what the Apostle saith, for this thing you have had godly sorrow, but what hath it wrought in you?
A03611	Againe, this question may arise here, doth confession argue true contrition?
A03611	And can these strong corruptions of mine be subdued?
A03611	And in another place Iob saith, How long wilt thou not depart from me, nor let me alone till I swallow downe my spittle?
A03611	And remember this against that day, Who knowes but the Lord may shew mercy?
A03611	And shall I thus reward the Lord?
A03611	And then the heart begins to cry out as Elisha''s servant did, Master what shall I doe?
A03611	And then they pray for him and say, Good Lord, who can beare a wounded soule?
A03611	And therefore the soule now cryes, Men and Brethren, What shall I doe to bee freed from these corruptions?
A03611	And therefore this is an idle question, what if a man die in this worke of preparation before he come to have faith?
A03611	And what follows?
A03611	Are these men onely wise?
A03611	Are they all sealed up, and shall all the judgements due unto them fall upon me heavier then the mountaines?
A03611	Are they pierced men?
A03611	But if the world lies in sin, Christ never prayed for the world, and he will never save the world?
A03611	But now a question will grow from hence; May not a wicked man that never was truly broken- hearted make a large and open confession of his sinnes?
A03611	But now the question in the next place will be this, how doth the soule behave it selfe under this sorrow?
A03611	But some will say are not all sinfull by nature, and are not some saved, and why not I as well as others?
A03611	But some will say, how shall we maintaine this hope in our hearts, and by what meanes may we feed this hope?
A03611	But the soule will say, Can all these abominations be removed?
A03611	But you will say, When is a man bound and called to make confession?
A03611	But you will say, what doe you meane by this musing and meditating?
A03611	Can mercy be shewed to such a wretch as I am?
A03611	Can these corruptions be subdued?
A03611	Christ came into the world to save sinners, and why may he not save me?
A03611	Did Christ and his Apostles raile?
A03611	Diddest thou not commit such and such a sinne?
A03611	Do we want matter for our preaching?
A03611	Doe you know such a man?
A03611	Doe you thus requite the Lord O foolish people, and unwise?
A03611	Doest thou thinke to beare that which the Lord Jesus Christ could not beare with so much sorrow?
A03611	Dost thou deale so with thy sinnes?
A03611	Doth God sell his mercy?
A03611	Doth thy Conscience checke thee for vaine thoughts, and cursed devices?
A03611	First, know this, that there is a time whē God will not shew mercy?
A03611	Give mee leave to take a doctrine by the way from the words; they when they heard this, who were these( they?)
A03611	Good Lord, said they, Who can be saved?
A03611	Good Lord, why was I borne?
A03611	Hast thou sinned, then beare it, and looke to it thy selfe; so it is with carnall wretches, what comfort yeild they to a poore distressed conscience?
A03611	Hath God made heaven a hog- f ● ie for such uncleane wretches as you are?
A03611	Hath not he made thee, and established thee?
A03611	Have I sold away my birth- right for nothing?
A03611	He marvelled at the matter, and yet he did not know what the matter was, and therefore he saith, Who art thou Lord?
A03611	He that heales overly, hurts more then he heales, are there not many to be humbled?
A03611	How justly may he reject me that have rejected him?
A03611	How many notorious vile wretches may say, Good Lord, what will become of our families ▪& villages?
A03611	How shall we escape if we neglect so great salvation?
A03611	I am sure my sinnes are such, and Gods Judgements are such threatned against them, and therefore why may not this be?
A03611	I answere, is that all?
A03611	I reason the point thus; is it because of your unworthinesse that you dare not goe to Christ?
A03611	I say then, cast away thy shamefull hiding and concealing of sinne, and do not say, what will the world, and ministers say of me?
A03611	I tell thee if holines doth seeme to fly away by disgrace& persecution, thē you must pursue it; Nay, dost thou say it is thy nature to sinne?
A03611	If Iudas was damned for betraying of Christ?
A03611	If he can not beare the one, how can he beare the other?
A03611	If no humbling for sinne, no pardoning for sinne, and no share in Christ, no salvation?
A03611	If the adulterer or drunkard did consider that no such person should inherit the kingdome of heaven, durst they goe on?
A03611	If the beames of Gods wrath be not hot, what is the full sunne of his wrath, when it shall sease upon the soule of a sinfull creature in full measure?
A03611	If their sinnes be so grosse that all the Congregation would cry shame, if he did not reproofe them, what will they say?
A03611	If there be any soule here present that hopes to have any part in Christ, as if I should goe from man to man and aske, have you a part in Christ?
A03611	If there be but any occasion of basenesse offered to the view of the drunkard, which way doth he not use to compasse his carnall delights?
A03611	If we were drunkards, or whoremongers, then it were somewhat?
A03611	In conclusion then, why may not my prophane sinfull heart be humbled and pierced?
A03611	In the terrour of conscience( as the Wiseman saith) a wounded spirit who can beare?
A03611	Is every man bound, thus freely and openly to confesse his sinnes?
A03611	Is it not my sinne?
A03611	Is it possible that a man should receive any mercy,& yet be so stubborne and rebellious?
A03611	Is not God able to pardon thy sinnes?
A03611	Is not he thy father that hath bought thee?
A03611	Is not this your complaint many times?
A03611	Is that all you can say?
A03611	Is there not?
A03611	Is this all the price?
A03611	Is this all thy pleasure that thou art a hater of God?
A03611	It is ordinary with every carnall heart more or lesse, to reason as Eliphaz with Iob; How doth God know?
A03611	It is so, that the soule of a man is thus pierced to the quicke, and runne thorow by the wrath of the Almighty?
A03611	Lord, how shall I doe?
A03611	Men and brethren, What shall we doe to be saved?
A03611	No man repenteth him of his wickednesse, saying, What have I done?
A03611	No sure, but he loves him, he covers him, he hides him, and would not have him knowne, he is a lover of a traitor, and a traitor himselfe?
A03611	No, no, the soule that is truely conuicted of sinne yeelds it selfe, and saith I have sinned; Oh what shall I do unto thee thou preserver of men?
A03611	No?
A03611	Now I come to the fruits of godly sorrow, which are from these words, They said to Peter& the other Apostles, Men and brethren what shall wee do?
A03611	Now canst thou jeere at the Saints, that are thus wounded?
A03611	Now it may be some will say, it is good that you say, but what meanes must we use to come to this sight of sinne?
A03611	Now why did these fal away?
A03611	O foolish people and unwise, all love on Gods part, and all negligence on ours?
A03611	O ● hou wretch, is this all?
A03611	Oh fearefull, is it possible there should harbour such a spirit in any man?
A03611	Oh that the Lord would now guide the minister, to lay his hand on the sore of this cursed infidelitie of minde?
A03611	Oh that this heart should ever be so opposite against the Lord?
A03611	Oh thou poore creature, if thou hast the heart of a man, gird up the loines of thy mind, and see what thou canst doe?
A03611	Oh( say some) the minister speakes home to such a one, he touched him to the quicke: What is that to thee?
A03611	Runne too and fro, what is that?
A03611	Secondly, is it so, that the wound of a sinner is in his heart?
A03611	That is, tell the drunkard and adulterer of their sinnes?
A03611	The Apostle Paul thought himselfe once alive without the Law, and who but he in the world?
A03611	The case of such a man is desperate: how shall we escape?
A03611	The second use is a word of instruction; Is this contrition?
A03611	The third part is the separation from sin in these words, Men and brethren, what shall we doe?
A03611	Then good Lord of what a strange temper art thou, that wilt not beleeve it,& that wilt not consent that it is true?
A03611	There are two things hardly knowne; what God is, and what our sinnes are, or else we hardly apply the knowledge of them to our selves?
A03611	They could not be ashamed: why?
A03611	Thirdly, seeing meditation brings marvelous comfort and profit to our soules, then what remaines?
A03611	Thirdly, then the soule is carried away from sinne by hatred and dislike; and saith, Is this the fruit of sin that delighteth me?
A03611	Those palefaces and blubbered cheekes, and feeble hearts, and hands of theirs; say thus much unto you, have you no regard of a man in misery?
A03611	Thus carelesly, and thus proud, and disobedient?
A03611	Thus the Lord commands mercy to the unreasonable creature, that is thus wearied with the weight that he carrieth; hath the Lord care of oxen?
A03611	Was he so?
A03611	Was not Cain and Iudas vexed and disquieted and yet damned?
A03611	Were you ever in want, but God supplied you?
A03611	What a senselesse thing is this to be such a 〈 ◊ 〉 as God hates?
A03611	What a sinfull wretch am I?
A03611	What if no man ever yet knew it?
A03611	What is the reason of this?
A03611	What must now be done?
A03611	What ods is it for a man to be stabbed with a penknife or with a speare; or for a man to be murdered in the streets or in his bed?
A03611	What will some say, is it possible that ever they should be so pierced frō their sinnes?
A03611	What wouldest thou have me do ●?
A03611	What''s the reason of this?
A03611	What( saith one) is such a man turned?
A03611	What, do the devills consent to the word of God,& conceive of it, and know that it is the truth of God and shall be made good upon them?
A03611	What, is it a matter of infirmity?
A03611	What, is this a good heart that is not in the way to receive any good?
A03611	What, shall a man set his soule on a continuall racke?
A03611	What, shall no great ones be saved?
A03611	What, would you have of us Saints on earth?
A03611	What?
A03611	When any of Gods people fast or pray, they will remember you; what saith one?
A03611	When the Lord hath let in a little horror of heart into the soule of a poore sinfull creature, how is he trāsported with an insupportable burthen?
A03611	When the Prophet saw the way of the wicked to prosper, their eyes to start out with fatnesse, he saith, Doth God see this, and not punish it?
A03611	When you appeare before God what wil you expect?
A03611	Whereas this overly, and loose dealing of yours, is loathsome to us; doe you thinke we perceive it not?
A03611	Who would not see his sinnes that Christ may cover them in that day of accompts?
A03611	Why not thou too?
A03611	Why was my goodnesse slighted?
A03611	Why was my mercy despised?
A03611	Why was my patience and long suffering abused?
A03611	Why were they never Justified and Sanctified?
A03611	Why, saith the Minister, what needs ● hee any comfort, seeing shee was never in distresse?
A03611	Why?
A03611	Why?
A03611	Will anothers mans salve cure thee?
A03611	Would you know what kinde of heart the Lord will accept and never cast off?
A03611	You can be as carnal& as secure as ever?
A03611	You that are at the lower end of the table, thinke with your selves; will the dish never come to the lower end?
A03611	all those troubles and reproofes?
A03611	and are there not many lusts raigning in the hearts of men and women?
A03611	and are these the Judgmēts of God denounced against sinfull creatures?
A03611	and can none such enter into the Kingdome of heaven?
A03611	and can this damned soule of mine be saved?
A03611	and can you be content that he should come home to your hearts, and dragge out your corruptions before the world?
A03611	and canst thou wound them further?
A03611	and doth it bring forth such fruits?
A03611	and how canst thou be an enemy to corruption, except thy heart hath beene wounded with it?
A03611	and is God so just, and so severe, and will he punish all sinners?
A03611	and is this the nature of my pride to have God resist me?
A03611	and is this the vile nature of sinne?
A03611	and must I answere for all my petty oathes?
A03611	and pierce him to the heart, and discourage him?
A03611	and shal I ever carry this vile heart about me, that wil one day carry me to hell, if thou be not the more mercifull?
A03611	and shall all these cursed abominations be removed?
A03611	and the despiser of Gods ordinances doth not say, How have I rejected the Lord Jesus Christ?
A03611	and thus his heart is full of feare,& he begins to reason with himselfe; what, is this the nature of sinne?
A03611	and what canst thou say for heaven?
A03611	and what if I might be free from all misery on earth?
A03611	and what is the mint out of which all these plagues and Judgements come?
A03611	and when he goeth from home, what if I never returne more?
A03611	and when he goeth to bed he reasoneth thus; what if I never rise more?
A03611	and who knoweth but God will doe so to me this day; plucke me out of the land of the living?
A03611	and who knows but that God may damne thee too?
A03611	and why came I into this world?
A03611	and why did they never come to beleeve in the Lord Jesus?
A03611	and why may I not be plagued?
A03611	and will God provide a crowne of glory for his professed enemies?
A03611	and will this proud heart never be humbled?
A03611	and will you thus reward the Lord?
A03611	and yet I shut the doore upon him: shall I now goe home to the Lord J ● sus Christ?
A03611	and, Is there knowledge in the Almighty?
A03611	are they not yet subdued as they might be?
A03611	are you men or are you beasts in this kinde?
A03611	as if he had said, Did God care for all that is done here below, could he brooke such strange oppositions of his word and his gospell and his members?
A03611	but at last when all was spent, what doth he doe?
A03611	can he judge through the darke?
A03611	can not men keepe themselves when they are well?
A03611	canst thou not get any assurance of the pardon of them?
A03611	doe you not see that such a man is an oppressor,& a prophane persō?
A03611	doe you see these, and not mourne and succour, and pray to heaven for them?
A03611	doth it worke a holy indignation and revenge against your sinfull courses?
A03611	doth not the Lord?
A03611	every poore soule can say, never a poore sinner hath had a more gratious God then my soule, all my bones can say, Lord who is like unto thee?
A03611	for this is the onely way: But what course shall we take?
A03611	hath he any argument to alledge?
A03611	hath not God been a gratious God unto you?
A03611	have you no pitty saith the Lamenting Chu ● ch?
A03611	how now?
A03611	how often hath Christ come home to my heart, and desired entrance?
A03611	if we rest here, we perish forever: can nothing be done against these our sinnes, that have done so much against the Lord Jesus?
A03611	in misery, who succoured you?
A03611	in povertie who relieved you?
A03611	in sicknesse, who cured you?
A03611	is it but, It may be all this while?
A03611	is it come to this?
A03611	is there any sinne which you would not have Christ come and remove?
A03611	is this acceptable sorrow?
A03611	is this the smart of sinne?
A03611	it may be you will tumble downe into a well or hang your selfe, will you not?
A03611	let us doe any thing rather then be hindered in our pleasures; what shall we do that we may not be checked and reproved?
A03611	nay, what shall we thinke of that untowardnesse of heart which is in us against the command of this duty?
A03611	no ● ● ith he: is it here?
A03611	prove it: Loe, you thinke God hath need of drunkards and adulterers in heaven?
A03611	shall I doe that against my selfe which the Lord shall doe in that day?
A03611	shall I sin against his goodnesse and this kindnesse?
A03611	shall not this poore fainting creature be succoured?
A03611	shall we alwayes be poring on our corruptions?
A03611	that many, that have the name of Christians, will not come in; thy word will not prevaile nor take place in their hearts?
A03611	that we may be burdened?
A03611	then of our bodily eyes: and if the question be asked, what wouldst thou have honour, riches, or the like?
A03611	there is no questioning, nor searching, no musing: no man saith, What have I done?
A03611	they answered him, what is that to us?
A03611	they have a better course then so: for( say they) who knowes it?
A03611	warned you to flie from the wrath to come?
A03611	we are all opposers of God& his grace, shall all be damned?
A03611	were you ever in weakenesse, but God strengthened you?
A03611	what if I did want this horrour of heart, and had all the ease in the world?
A03611	what is this meditation?
A03611	what were this, so long as I had sin in my soule, that makes a separation betweene God& my soule?
A03611	what, despise Christ and his Spirit, nay, make my case irrecoverable, and aggravate to my condemnation?
A03611	what, provoke God so farre as to laugh at my destruction?
A03611	what, shall we make men to be chamlings, to mince their meat for them?
A03611	where broke you over then?
A03611	why then, what if God should lay these Judgemēts upon my soule?
A03611	why?
A03611	will every wicked thought sinke the soule into hell unlesse God pardon it?
A03611	yes very well: what is he?
A03611	you your selves are ashamed of this work, and do you thinke God will accept of it?
A19282	12. Who can doe more then create a thing of nothing, but onely God?
A19282	2. Who able to dissolue the works of the diuell, but the Almightie God?
A19282	3 Are there not vsually euill seede of an holy stocke?
A19282	3. Who able to forgiue an infinite debt, but an infinite power?
A19282	33. and then those for this life; Do not they renounce Heauen, that make sure first for this life?
A19282	4. Who was able to satisfie an infinite wrath, but an infinite Deitie?
A19282	5. Who would haue sent God to dye, but God alone?
A19282	57. contenting and establishing it followers therein?
A19282	6. Who could haue raised vp man from the dead, but onely God?
A19282	7. Who giues the blessing to the Word, the ordinary meanes of conuersion, but the mighty God?
A19282	8. Who searcheth and moueth the heart, without which there can be no true conuersion, but onely God?
A19282	?
A19282	Abuse wee not the patience of GOD, in not hearing when hee calls?
A19282	Although the Lord shuld kill him, yet, doth not he still trustin him?
A19282	And can the day of the Lord IESVS be accomplished, till this Word bee fulfilled?
A19282	And can there be danger, where sinne is not imputed?
A19282	And can they looke for better of the worlde, then to be handeled as Strangers?
A19282	And did euer any hate his owne flesh?
A19282	And doe any beleeue, but those that are ordained to euerlasting life?
A19282	And doth not the manner of our Conuersion auouch as much: that it is by perswading, and mollifying of our hearts?
A19282	And had not the Lord his end herein?
A19282	And haue wee not dayly experience of the Iewes comming in againe?
A19282	And haue you not already receiued the first fruits of your labours in Virginia?
A19282	And if hee be with vs, who can be against vs?
A19282	And is hee not in the day of trouble, a seruant to the Elect?
A19282	And is it not good she should be thus blacke, to preuent spiriruall pride?
A19282	And is it not most equall that the Lord Iesus should haue what hee hath purchased at so deere a rate?
A19282	And is not that the truth, to which all must yeeld?
A19282	And is not the Church the bodie of Christ?
A19282	And is not the word of God, Yea, and Amen?
A19282	And is our Conuersion then a worke of grace, and free compassion from the Lorde?
A19282	And is the Church of God in this life subiect to infirmities?
A19282	And is the seruant aboue the Maister?
A19282	And is there not great reason it should be so?
A19282	And is there not great reason why wee should be constant in the worship of the Almightie?
A19282	And might not Iob be subiect to spiruall wickednes, as spirituall pride?
A19282	And must it not bee so, that grace onely may be magnified, and God onely glorified?
A19282	And ought not then the Church to striue euen for the best, with the best?
A19282	And ought there to bee any thing more acceptable vnto vs, then to come foorth of Darknes into a maruellous light, to be deliuered from bondage?
A19282	And shall Oppressors and Cheaters thinke to prosper?
A19282	And shall not Dagon fall before the Ark of the Lord?
A19282	And shall not Israel that preuailes with God, preuaile also with men?
A19282	And shall not the Truth abide for euer?
A19282	And shall not the glorious Lorde make good his word: Will he not giue vs constancie, that requires it at our hands?
A19282	And shall not thy greatest falles further thee thereunto; as making thee more humble, more hunger after Christ?
A19282	And so quickening theyr Faith in the merites of of theyr Sauiour?
A19282	And surely, First, Who is able to bring light out of darknes, but God onely?
A19282	And was it remooued from the tents of Shem; that so it bee planted in the inhabitants of Iapheth?
A19282	And what if we be preparing a place in Virginea, or Ireland; to receiue the same?
A19282	And what then can separate thee srō the loue of God, in IESVS CHRSIT?
A19282	And what then shall separate vs frō the loue of God?
A19282	And while they are rifling him, doe not the righteous escape?
A19282	And who are they that haue bene forward to help the Lord against the mighty?
A19282	And why art thou in heauinesse, oh my soule, why art thou cast downe, and disquieted within me?
A19282	And why?
A19282	And will the Lord be mercifull to presumptuous sinners?
A19282	And will the Sonne loose any that the Father hath committed vnto him?
A19282	Are not Abanah and Pharphar, Riuers of Damasco, better then Iorden?
A19282	Are not Gods wayes vnsearchable?
A19282	Are not his riches durable?
A19282	Are not the Prophets iustly vile before the people, because they are partiall in the law?
A19282	Are not the Saints hereby purged of corruption, and so prepared to glorie?
A19282	Are not the wicked confounded by their meruellous protections and deliuerances?
A19282	Are not their chalenges vnnaturall, and wicked, that denievs to haue a Church of God in Englād?
A19282	Are not these Haruengers and Fore- runners of the great Armies of the Lord?
A19282	Are not they deceiued in the estate of grace, when the strong man armed keeping the house, all is quiet?
A19282	Are they not happily sheltred vnder our gracious gouernment?
A19282	Are they not his Embassadors to treat with vs; Nay, his Orators to beseech vs to be reconciled vnto God?
A19282	Are they not our Noursing- mothers, to dandle and suckle vs, as new- borne babes, with the milke of the Gospell, that wee may growe vp thereby?
A19282	Are they not our fathers, to beget vs in all loue and compassion to be the children of God?
A19282	Are they not our shepheards, to leade vs into the greene pastures, to dresse, and tenderly looke to vs, as the tender lambes of Iesus Christ?
A19282	Are wee not all faire in his sight, and no spotte to bee found in vs?
A19282	But by what meanes doth he occomplish the same?
A19282	But what meanes is it that Noah vseth?
A19282	But where is this Malignant Church to be found?
A19282	CHRIST IESVS hath died for him; nay, hee''s risen againe: and seeing he is gone vp, shall he not draw all after him?
A19282	Can Beggars and Gentlemen looke for a blessing, that vsually walke in no calling?
A19282	Can Players and Gamesters, Vsurers, and such like, expect other then a curse, that walke only in an vnlawfull calling?
A19282	Can a true member be discerned by sence?
A19282	Can her imquitie make the election and Faith of God of none effect?
A19282	Can it otherwise be, where only nature, and not grace, is the seeds- man to posteritie?
A19282	Can she expect the crown, before she haue sought the good fight of Faith?
A19282	Can shee bee like vnto her Master, if shee doe not suffer with him?
A19282	Can shee raigne with her Sauiour, if shee doe not conquer with him?
A19282	Can the truely Righteous, possibly fall away finally?
A19282	Can there be happier securitie, where heauen is the purchase?
A19282	Can they desire better, then to be vsed as Strangers?
A19282	Come, let vs reason together; Hath hee bene a wildernes vnto vs?
A19282	Could the gūpouder treason take effect?
A19282	Did he die for any but for his Church, who is the Sauiour of his body, which is his Church?
A19282	Did hee not prouide a Sauiour, before man had sinned?
A19282	Did not iust Iob come forth of the furnace, more purely and gloriously?
A19282	Did wee desire this day of affliction; or rather, are wee not called: yea, thrust out thereto?
A19282	Do not the Apostles reioyce in Tribulation?
A19282	Doe any of the Rulers beleeue in him?
A19282	Doe not all the Prophets beare witnesse hereunto?
A19282	Doe not all things, yea, his very sinnes, turne to his good?
A19282	Doe not his Afflictions plucke out corruption, and so prepare him to glorie?
A19282	Doe not many runne in a race and yet one obtaineth?
A19282	Doe not many seeke to enter in, and shall not bee able?
A19282	Doe not the weake gaine, by theyr sufferings to speake more boldly?
A19282	Doe not these men dreame of a Feast, but when they awake, they are an hungrie?
A19282	Doe the wicked heape vp siluer as the dust, and shal not the Saints diuide it?
A19282	Doe they come vnto vs with a rod?
A19282	Doe they not gaine and thriue in theyr greatest troubles?
A19282	Doe they not in vayne boast of perfection, who necessarily must fight dayly, if they will proceed in grace?
A19282	Doe they not liue, though they die daily?
A19282	Doe wee not labour peace, and is it not the world that spurnes against it?
A19282	Doeth not our Sauiour liue for euer, to quicken his eternally?
A19282	Doeth the hypocrite make a shewe?
A19282	Doth he not binde vs hereto, with euerlasting bonds of loue?
A19282	Doth he not further, and enable vs by continuall means?
A19282	Doth he vse miracles, to amaze, or tortures to compell?
A19282	Doth hee not prooue a ransome for the iust?
A19282	Doth hee vse Euthasiasmes, to inspire, or Dreames, to reueale a worke vnto vs?
A19282	Doth not our inglorious estate in this life, prepare vs to the glorie of the life to come?
A19282	Doth not the Church of God abide in Tents?
A19282	Doth not the Lord euery day giue pledges hereby, of a fuller haruest?
A19282	Doth not the Lord gloriously figure out their returne, by their deliuerance out af Egipt, and returne out of the captiuiof Babylon?
A19282	Doth not the Lord offer parley?
A19282	Doth not the Lord preuent vs with his grace, that we may be plentifull in good works?
A19282	Doth not this also poynt out vnto vs two other conditions of the Church militant in this life?
A19282	Doth not this manifest the carnall desposition of the wicked; who stumble at this outward basenesse?
A19282	Doth not wisedome invite vs to a Feast and allure vs with her delicates?
A19282	Doth shee so dwell in Tents, as not to remooue from them?
A19282	First, Oh how vaine then is theyr conceit, that dreame all shall be saued?
A19282	Follow wee then the spirite of God in the vnfoulding of them: What is the generall summe of the Blessings, that Iapheth shall enioy?
A19282	For to proceede now to the substance of our conuersion: and thence to proue this manner of our Calling, by Alluring; as also the equitie thereof?
A19282	Fulnesse breeds securitie, and securitie idlenesse; how then shall we plucke them out of the fire, if wee will take no paines?
A19282	Greatnesse breeds enuie, not loue vsually: and how shall wee winne them if they doe not loue vs?
A19282	Hast thou bene exalted aboue measure, and pufft vp with spirituall pride, of those graces that thy God hath bestowed on thee?
A19282	Hath God any respect of persons?
A19282	Hath he knowledge for any other end but to confound others, though himselfe be a cast away?
A19282	Hath it not a long time rested in the tabernacles of Iapheth?
A19282	Hath it not bene the Sanctuarie of all the Christian world?
A19282	Hath not shame come vpon the Hypocrites?
A19282	Hath not the court which is without the Temple bene cast out, and giuen to the Gentiles?
A19282	Hath she not pitched her field to fight the battels of the Lord?
A19282	Haue not all the Saints returned?
A19282	Haue not all the neighbor- nations taken hold of the skirt of an Englishman?
A19282	Haue not the best fallen, where this care hath bin neglecte?
A19282	Haue sinners in Sion liued afraid?
A19282	Haue the wicked any thing but for their sakes, though they can beteeme the Saints nothing?
A19282	Haue they not grace to vse all well?
A19282	Haue they not right to all?
A19282	Haue they not troden vnder- foot the holy Citie?
A19282	Haue we any further warrant of the protection of the Almighty, then, that we walke in our wayes?
A19282	Haue wee peace of conscience, and so are at peace with God?
A19282	How can shee choose but be soyled, being to trauell in such slippery& myrie places?
A19282	How can they call GOD their Father, that neglect to bee nursing fathers to his Church?
A19282	How could it be constant, if the mightie God did not keepe vs?
A19282	How could our conuersion be free, if God were not the Author of it?
A19282	How could we know the truth thereof, but by the spirit of God?
A19282	How fearfull is their course that so liue, as vnlesse all bee saued, it is impossible, but that they must bee condemned?
A19282	How gracious is our God vnto vs, that seeing we can not heare him speaking vnto vs and liue?
A19282	How happy those parents, that sendssuch wicked seed before thē?
A19282	How much greater a plague to make wicked our posteritie, by preposterous worldly prouision, and neglect of Spirituall Legacies?
A19282	How ought the Saints to trye their sincerity, by their abiding in Gods house?
A19282	How ought they to labour constancie, and perseuerance to the ende?
A19282	How shall this appeare?
A19282	How shall we make our Ministerie fully knowne, without suffering afflictions?
A19282	How shall wee giue vp our account with ioy, if we bury our talent in a napkin?
A19282	How vainely do they bragge of a Church, that exclude the word of God?
A19282	If any desperate Iudgement come, who then deliuered, but the Saints?
A19282	If any trust be to be committed, who then faithfull but the Saints?
A19282	If the heart be good, will not the fruit be according?
A19282	If they bee in Affliction, must not the Saintes pray for them?
A19282	If we suffer with him, shall we not raigne with him?
A19282	Is God tyed to nature?
A19282	Is he any other then a stoole, to dresse foode for the children?
A19282	Is he gone out from vs?
A19282	Is he the Sauiour of any especially, but those that doe beleeue?
A19282	Is hee not for his prosperitie and vaine- glorie, the obiect of the enemies malice?
A19282	Is hee not more then conquerour through CHRIST, that loueth him?
A19282	Is is perfited by enlarging the heart, to the obedience of our God?
A19282	Is it accomplished by the word of peace?
A19282	Is it conueyed vnto vs by vessels of Infirmitie?
A19282	Is it effected by melting the heart, with the apprehension of the loue of God?
A19282	Is it not a Decree, that as, Hee that soweth shall haue plentie; So he that laboureth not, shall not eate?
A19282	Is it not as a cup of poyson, and as coales of fire, to confound and deuoure all the enemies thereof?
A19282	Is it not as an heape of stones, to breake in pieces whomsoeuer shall oppose thereto?
A19282	Is it not because wee are accepted with God, that wee are despised of men?
A19282	Is it not better to obey God then man?
A19282	Is it not by most sweet and peaceable meanes: euen by Prayers, and Teares: by en ● reaties, perswasions, humblings of the flesh?
A19282	Is it not enough that the foūdation of God stands sure?
A19282	Is it not enough to yeelde our bodies and goods, which they gaue vs not?
A19282	Is it not meet& conuenient, that we should be holie, as our God is holie: that to eternall happines, wee should be made meete by perfect holines?
A19282	Is it not most acceptable, to be offered vp in Iesus Christ?
A19282	Is it not most reasonable and equall, that God should haue his will, who hath decreed our conuersion?
A19282	Is it not most reasonable to offer vp this sacrifice vnto God?
A19282	Is it not our honour to be entertained as Christ Iesus was?
A19282	Is it not the Arke, to preserue the true belieuer in, amidst all the Tempests and ouerslowings of sinne and sorrowes?
A19282	Is it not the Market- place, that affords the childrens food, euen milke for babes, and strong meate for men?
A19282	Is it not the mountaine of the Lorde, euen as Mount Syon, the place of his Holines, that shall neuer be remoued?
A19282	Is it not the pillar of truth?
A19282	Is it not the spirite that quickeneth?
A19282	Is it safe following the multitude, seeing fewe shall be saued?
A19282	Is not Christs sacrifice auaileable to heale such infirmitie?
A19282	Is not God the Lord of all the earth?
A19282	Is not Gods purpose accomplished for the purging of his Church, for the preseruation of his chosen?
A19282	Is not Heauen sealed vp vnto them, by theyr Heauenly and gracious conuersation, by theyr mighty preseruation, in, and out of all ther troubles?
A19282	Is not Iapheth perswaded, and the Kingdome of Christ enlarged among vs?
A19282	Is not Peter a sleep sweetly, euen in the prison, laden with bolts?
A19282	Is not Prayer that life of our Faith, wherein we renue our right in Christ Iesus, and so in him preuaile with God?
A19282	Is not a Virgine lately married vnto Iesus Christ, and become one with you in the Houshold of faith?
A19282	Is not hee our head, and wee his members?
A19282	Is not his Wisedome infinite?
A19282	Is not his fauour more worth, then all the deceitfull sauours of Princes?
A19282	Is not his will as absolute, and 9. his Iustice a great deepe?
A19282	Is not our God eternall, and therefore will haue continuall seruice?
A19282	Is not our greatest part in Heauen?
A19282	Is not that desire of the wicked satisfied?
A19282	Is not that the truth, which is hated of the world?
A19282	Is not the Church euen then the glorie of God, when shee is most inglorious in the world?
A19282	Is not the Lord glorified in accepting such blacknes?
A19282	Is not the small thing that the righteous hath, better then great riches of the vngodly?
A19282	Is not the word of God truely glorious in the spirite, doth not the outside kill?
A19282	Is not this Yoke exceeding sweete, and this burthen passing light?
A19282	Is not this for man to intrude into Gods prerogatiue, who is the onely discerner of the heart; who onely knoweth who are his?
A19282	Is not this our little sister that hath no breasts,& yet shall giue sucke?
A19282	Is not this that new Ierusalem, that holy Citie, which comes downe from God out of Heauen prepared as a Bride trimmed for her Husband?
A19282	Is not this the barren, that shall bring foorth, and haue more children then the married wife?
A19282	Is not this the victorie of our faith, that it ouercometh the world?
A19282	Is not this to restraine God to man?
A19282	Is our Conuersion any other, then a restoring vs to that estate which heretofore we enioyed in Adam, and lost by the malice of Sathan?
A19282	Is our warre to any other ende, then to procure peace with GOD?
A19282	Is she not perfect, and intire; but labouring to perfection?
A19282	Is the Church otherwise blacke, but that shee is also comely and acceptable in the eyes of our Sauiour?
A19282	Is there any end of Gods mercies?
A19282	Is there any lacke or losse in Loue?
A19282	Is there any thing more reasonable?
A19282	Is there any vexation in his wayes?
A19282	Is there any way to procure our peace, but by maintaining continuall warre against our corruptions?
A19282	It is God that iustifieth, who then shall condemne?
A19282	Knowe wee not that Iesus Christ dwelleth in vs, except we be reprobates?
A19282	Lastly, what true marke is there of our cōuersion, which doth not owne this truth, that we were not compelled, but perswaded& allured therunto?
A19282	Loe thus shall this little flocke preuaile in this life; and shall it not also be crowned in the life to come?
A19282	Loe, this hath the Lord promised, and shall he not make it good?
A19282	May not good Parents haue a wicked generation?
A19282	Meane while, least the hope that is deferred should proue the fainting of the soule, Are not the Saints Lordes of all the earth?
A19282	Must he not be beat with many stripes, because he knowes his masters wil& doth it not?
A19282	Must not Iapheth dwell in the Tents of Shem, not Shem in the Tents of Iapheth?
A19282	Must not Iapheth dwell in the tents of Shem, the first borne of his father, the sonne of the inheritance, the stocke of the promised seede?
A19282	Must not the Church to this end be a Traueller vpon the face of the earth?
A19282	Must not they returne vnto vs, and not we vnto them?
A19282	Must she not so runne that she may obtaine?
A19282	Must we not pray for all sorts, because God will haue some among all sorts to be saued?
A19282	Must wee needes runne to Hell for companie?
A19282	Namely, the powerfull preaching of the word, and conscionable administration of the Sacraments?
A19282	Nay, if wee passe through fire and water, will not the Lord be with vs?
A19282	Nay, ought not fellow- heirs of the same kingdom, be of the same nature, of the like beautie, and glorie?
A19282	Nay, what could hee haue done vnto vs, which he hath not done?
A19282	Oh how doth this vtterly condemne and crucifie the flesh?
A19282	Oh how vaine then is their confidence, that thinke they may be too holie?
A19282	Oh why dispaire we to conuert, though now miracles are ceased?
A19282	Oh, what a curse then is Barrennesse, and depriuation of posteritie?
A19282	Or, shall nature necessarily enforce grace?
A19282	Ought not citizens of the same heauenly Ierusalem, to be of one minde?
A19282	Ought not members of the body to haue the like 〈 ◊ 〉?
A19282	Possesse they not all things, though they haue nothing in comparison?
A19282	Seeing, if thou trust in God which raiseth from the dead, Though thou art dead in sinne, yet shalt thou be raised vp againe?
A19282	Seuenthly, Was not the Iewe an abomination to the Aegiptian?
A19282	Shal not the Kingdome of heauen be taken away from vs, and giuen to a nation that will bring foorth better fruit?
A19282	Shall not God wipe all teares from our eyes, and crowne vs with eternall happines?
A19282	Shall not Ireland bee our sanctuarie, to call on the name of the Lorde?
A19282	Shall not all nations take hold of the skirt of a Iewe and say, we will goe with you, because the Lord is with you?
A19282	Shall not all things work together, for the good of the elect?
A19282	Shall not death be swallowed vp in victory?
A19282	Shall not hee which thus leaueth House or lands haue recompence an hundred- folde?
A19282	Shall not the Iewes( though for a time cast off) yet bee brought in againe?
A19282	Shall not the Lord be as able to plant in the Iew againe, as he was able in his roome to plant in the Gentile for a time?
A19282	Shall not the Lord be glorified in the saluation of the first borne?
A19282	Shall not the Lord giue vs vp to our owne councells, and saciate vs with our owne wayes?
A19282	Shall not the iustice of God be made glorious, in seuering the Sheep frō the Goats, at that great day?
A19282	Shall not the remnant of Israel be saued?
A19282	Shall not the restoring of the Iewes prepare the Gentiles to meete the Lord IESVS in the cloudes?
A19282	Shall not the righteous put on the Rayment which the wicked haue made?
A19282	Shall not the winde blow where it pleaseth?
A19282	Shall not this little flocke be preserued blameles vnto the day of Christ?
A19282	Shall not thy Spiritabide with vs for euer?
A19282	Shall our iniquitie cancell what our righteousnesse did not confirme?
A19282	Shall we not laugh at destruction, and reioyce in tribulation, because wee are more then Connquerours through Iesus Christ?
A19282	Shall we not see our desire vpon our enemies?
A19282	Shall we yet further wade into the consideration hereof, that she may be fully satisfied with the reason of the same?
A19282	Shall wee not treadsathan vnder our feete?
A19282	Shall wee wade a little further into the particular consideration of them?
A19282	Should not Virginia receiue vs?
A19282	Should we be afraide of men?
A19282	Should we esteeme to be iudged of men, or of mans iudgement?
A19282	Should wee not possesse all things, euen when in a sort wee haue nothing?
A19282	Should wee not walke constantly with our God?
A19282	Shuld we not ioyn together against the common enemie?
A19282	The glorie that she hath, is especially within: Her beautie, is that which God hath imparted vnto her?
A19282	Though wee bee as Wonders, yea, as the Off- scowring, in the reputation of the world: Are wee lesse dearer vnto God, then the apple of his eye?
A19282	Thus doth the Lord perswade and allure our Conuersion: And are not his Ministers led by the same spirit?
A19282	Thus shall the Iew bee gathered to the Gentile; and so they shall bee one sheepe- fold, and one Shepheard?
A19282	To confound nature, and 2. aduance the free election of Grace?
A19282	Trye we our selues by these, whether we be in the faith or no?
A19282	W ● l he giue his glorie to another?
A19282	Was not the blood of Christ auaileable, to saue euen a thousand worlds?
A19282	Was there any beginning of his loue?
A19282	What Faith in a better right, by renouncing Confidence in these?
A19282	What Wisedome is heere taught vs, to become all vnto all?
A19282	What comfort haue we in the least, seeing it is vnto vs as all?
A19282	What great outward beautie was there here, when the house of God was in Tents?
A19282	What is the true worship of God?
A19282	What is this Carpenters sonne?
A19282	What is thy Beloued, more then other beloueds?
A19282	What life then is in that member, that is not dayly quickned by Christ?
A19282	What may hinder the constancie of the Belieuer?
A19282	What peace then can there bee, since the whoredomes of our nature are so rife, and corruptions so rebellious continually?
A19282	What shall I say; the Church is Gods House, yea the gate of Heauen: and can there bee greater safetie, where GOD is the Owner?
A19282	What trueth in that Church, that boasts of perfection?
A19282	What wisedome ought wee to vse, to make first sure of the best?
A19282	Who is the Lord, that I should let Israel goe?
A19282	Why are wee then fearfull, Oh wee of little Faith: why awake wee this beloued with our contentions and outcryes?
A19282	Why dream we of carnall peace, seeing our beauty is within?
A19282	Why seeke we not our peace, in the peace of Syon?
A19282	Why then doe we make them our warrants, to runne the broade way?
A19282	Why then doe wee aduance them aboue all that is called God?
A19282	Why then doe wee flatter our selues in vaine, with the continuall mercie of our GOD?
A19282	Will he not perfite the worke that hee hath begunne in vs?
A19282	Will the example of great ones deliuer from Hell, howsoeuer they may shelter vs from bodilie punishment?
A19282	Will the great shepheard of our soules loose any, that he hath washed with his blood?
A19282	adulterating the same by the intentions of men?
A19282	and sweet promises of the Gospell, applyed to the fainting soule, by the Spirite of grace and Compassion?
A19282	as if theyr Lawes were absolute, theyr authoritie vncontroulable?
A19282	by which all must be directed?
A19282	can the Lord deny his word?
A19282	can we gather grapes of thornes, or figs of thistles?
A19282	could they bee able to dwell with the deuouring fire?
A19282	could they indure the euerlasting burning, because the common priuiledges be abused?
A19282	ddid not Iapheths posterity falaway to the worship of Idoles?
A19282	discouered by his Impatiencie, censurings,& c: howsoeuer he could not be charged with grosse open crimes?
A19282	doe they not by this desperate tempting of God; runne headlong to destruction?
A19282	doth he not here foretell of it,& so assure the returne of the Gentiles, before yet they were; much lesse were fallen away?
A19282	doth not the Authoritie of man, abase and annihilate the power thereof?
A19282	except she striue as shee ought to doe?
A19282	faire be it frō the heart of the godly Magistrate, to tolerate a false religion; Is not this the way to prouoke the wrath of God?
A19282	hath not God wonderfully preserued this little Iland, this Angle of the worlde?
A19282	haue they not ioyned themselues to vs, because the Lorde is with vs?
A19282	how can we hope for the continuāce of a Church, where the sound therof doth not cōtinne?
A19282	how could wee haue receiued this, vnlesse the minde had bene allured, and nourished with the loue of God?
A19282	how doth he perfect his power by her weakenesse?
A19282	how doth hee aduance his power in her weaknesse?
A19282	how fearfull is their account that possesse them without Christ?
A19282	how fearfull theyr condition, that esteeme it great wisedome to abate in sinceritie: as if theyr former zeale courage were follie and rashnes?
A19282	is shee otherwise subiect to corruption, then daily to fight with, and conquer the same?
A19282	must I be taught by an earthen vessel?
A19282	must not Iew and Gentile, make vp one bodie of CHRIST, and worshippe the Lord IESVS, in one Spirit?
A19282	obscuring& deprauing the simplicitie and inward beautie of the gospell by theyr outward vernish, and carnall pollishing?
A19282	or not rather with the spirite of meekenes?
A19282	seeing our Husband hath deeepely charged his beloued should not be awaked?
A19282	seeing there it shall be well with vs?
A19282	shal corruption discourage from, of not rather d ● iue vnto Christ?
A19282	shall not Antichrist be confounded?
A19282	shall not Ierusalem be a cup of poyson to all the enemies thereof?
A19282	shall not hee finde his life, that thus is willing to loose it?
A19282	shall not the Church be a stumbling stone, that whosoeuer seeke to remoue it, shall be broken in pieces therewith?
A19282	shall not the issues of this way,( howsoeuer seeming good) to these deceyued men, be the issues of death?
A19282	shall not the sound of the Word, goe to the ends of the world?
A19282	shall not this receiuing of the Iewes, confirme, and forerunne the most comfortable doctrine of the resurrection?
A19282	shalt not thou also being purged, be graciously deliuered?
A19282	should we know any man after the flesh?
A19282	should wee not discerne all things, and yet be iudged of none?
A19282	that I should part with my sinne, for a dreame, or a report?
A19282	that he should be loued of his children, that are so made by conuersion?
A19282	that he should enioy the seruice of his creature, which is obtained by conuersion?
A19282	that in former Ages was not knowne, or accounted to be any part of the world?
A19282	that we may winne some vnto Iesus Christ?
A19282	what conscience in approuing our right, by our holy vsing of these things?
A19282	what feare of further peruersion, where lawes are not executed, to cōpell men to perswasion?
A19282	what hope is there of cōuersion, where doctrine is not deliuered, by which the mind is perswaded?
A19282	what hope of that Church which growes worse and worse?
A19282	what hope of that which shal be sufficiēt for vs?
A19282	what pompe and visibilitie, in this simplicitie and meeknes?
A19282	where deceiuers are permitted to poyson with corrupt perswasion?
A19282	who could haue procured this, vnles God had giuē it?
A19282	why doe wee boast of his glory and habitation among vs, seeing wee driue him from vs, by our vnthankefulnesse: and cast his words behinde our backes?
A19282	why doe wee not labour the peace of Iesusalem, and well- fare of Syon?
A19282	why hasten wee not the confusion of Antichrist?
A19282	why plot we for the flesh, which is an enemie to our peace, whose peace is perdition,& contentmēt confusion?
A26872	Am I C ● nverted, or am I not?
A26872	And alas, must we lose our friends, and must they lose their God, their happiness, their souls for want of this?
A26872	And are all these ready to receive thee, and yet art thou not ready to come in?
A26872	And can you think he cares not whether his ends be accomplished, and whether we do the work that we are made for?
A26872	And do I conquer all gross sins, and am I weary, and willing to be rid of mine infirmities?
A26872	And do I still find thee doing the work of sin, and sleeping out thy life in negligence?
A26872	And do you not easily perceive it to be true?
A26872	And do you think that he hath any Pleasure in this?
A26872	And do you think that this is a pleasant thing to us?
A26872	And hath God made so glorious a habitation, and set man to dwell in it, and made all his servants, and now doth he look for nothing at his hands?
A26872	And how can the Holy Ghost be our Sanctifier, if God be so indifferent whether we be clean or unclean?
A26872	And how else will you know when the world is good or bad but by this?
A26872	And how quickly will that day and hour come?
A26872	And if the sin of the Devils deserved an endless torment, why not also the sin of man?
A26872	And if your Brethren see you everlastingly in misery, how shall they pitty you that were your own destroyers, and would not be disswaded?
A26872	And is God ready, the Sacrifice of Christ Ready, the Promise Ready, and Pardon Ready?
A26872	And is God the dearest and the Highest in my soul?
A26872	And is there a heart in man, in a reasonable creature, that can once refuse such a Message, such a Command, such an Exhortation as this?
A26872	And make thee send to beg their prayers whom thou didst despise in thy presumption?
A26872	And should all this be forgotten?
A26872	And then how soon will thy mind be changed?
A26872	And then whose shall all those things be that you have gathered?
A26872	And we tell you nothing but the truth which you must know: for who will seek out for Physick that knows not that he is sick?
A26872	And were you not commanded to seek first Gods Kingdom and Righteousness, and promised, that other things should be added to you?
A26872	And when I sin, is it against the very habitual bent and design of my heart?
A26872	And when they polluted his Altar, and made the Table of the Lord contemp ● ible, they durst say Wherein have we polluted thee?
A26872	And who is it long of now but your selves?
A26872	And why did he so long support thy life, but to see when thou wouldst bethink thee of the folly of thy waies, and return and live?
A26872	And why should not the certain Word of God be believed by you, and prevail with you, which openeth to you these glorious and eternal things?
A26872	And why should not you do so, that have Heaven opened to your faith, if you had but faith to see it?
A26872	And why then should you not think so of the Threatning of an endless and unspeakable misery?
A26872	And why will you not now be of the mind that you will be of then?
A26872	And why will you not?
A26872	And will that be any ease or comfort to you?
A26872	And will you be worse then Devils to your selves?
A26872	And will you do that against your selves which no one else can do?
A26872	And will you set your selves to your own destruction?
A26872	And with what Love and Ioy might we live among you?
A26872	And yet art thou not Ready?
A26872	And yet art thou not resolved to Turn?
A26872	And yet art thou unready?
A26872	And yet will you blame the absolute Lord, the most wise and gracious Soveraign of the world if he condemn the Unconverterted to perpetual misery?
A26872	And yet will you not be entreated to part with your sensual pleasures for your own salvation?
A26872	Are all things ready, and are you unready?
A26872	Are the matters which we were made for, and which we live for, too high for us to meddle with?
A26872	Are you in love with Hell?
A26872	Are you not able to go by an Ale- house door, or to shut your mouths and keep out the drink; or to forbear the company that hardneth you in sin?
A26872	Are you not able to read good Books from day to day, at least on the Lords day, and to convers ● with those that fear the Lord?
A26872	Are you wiser, and better, and righteouser then he?
A26872	Art thou able to confute him?
A26872	Art thou furnished with a sufficient answer?
A26872	Art thou not ready to be saved from Hell, when thou art even ready to be cast remedilesly into it?
A26872	Art thou not ready to lay hold on Christ that would deliver thee, when thou art even ready to drown and sink into damnation?
A26872	Art thou not sometime convinced that all is not well with thee?
A26872	Art thou ready to enter the lists?
A26872	As you are convinced that you have no Reason to destroy your selves, so tell me what Reason have you to refuse to Turn, and live to God?
A26872	At your death- bed, how boldly might we comfort and encourage your departing souls?
A26872	BVT how cometh it to pass that men should be so unreasonable in the matters of their salvation?
A26872	Be not these strange matters to many of you?
A26872	Because there are many, will you be of that way that you may be sure is wrong?
A26872	Behold sinners, we are set here as the Messengers of the Lord, to set before you Life and Death ▪ What say you?
A26872	But I am no whoremonger, nor drunkard, nor oppressor, and therefore why should you call upon me to be Converted?
A26872	But I mean nobody any harm, nor do no harm: and why then should God condemn me?
A26872	But alas, what poor stuff, what nonsense instead of reason, do we daily hear from ungodly men?
A26872	But are not all men sinners, even the best of you all?
A26872	But do you not know that the means do lead unto the end?
A26872	But if thou think God cares for thy body, canst thou think he cares not more for thy soul?
A26872	But if you do believe this, how comes it to pass that you live so quietly in an unconverted state?
A26872	But if you will cast it out by forgetfulness or unbelief, how can it work to your Conversion and Salvation?
A26872	But is not your flesh preparing for its own displeasure also?
A26872	But let us hear what reason you have, why you will not believe this word of God, which tells us that the wicked must be Converted or condemned?
A26872	But perhaps you''l say, What if we should find our selves yet unconverted; what shall we do then?
A26872	But what is it that you are afraid of losing if you Turn?
A26872	But what will you do for pleasure when these are gone?
A26872	But why is it that God will reason the Cause with man?
A26872	Can I truly say that I am dead to the world and carnal self, and that I live for God and the Glory which he hath promised?
A26872	Can it choose but torment you to think of this your present folly?
A26872	Can the candle burn without the oyl?
A26872	Can you be madder then you are already?
A26872	Can you expect that they should have any mercy on others, ● hat have none upon themselves?
A26872	Can you find any fault with God or his work, or wages?
A26872	Can you give any Reason for it that is worthy to be called a Reason?
A26872	Can you make so light of Heaven and Hell?
A26872	Can you think that an unholy soul is fit for heaven?
A26872	Can you truly say that you do as much as you are able to do?
A26872	Can your houses stand without the earth to bear them?
A26872	Christ standeth as it were by thee, with Heaven in one hand, and Hell in the other, and offereth thee thy choice; which wilt thou choose?
A26872	Could you heartily laugh or be merry in such a state?
A26872	Dare you stand to ever an one of these Reasons at the Barr of God?
A26872	Dare you think that the Holy Ghost doth take upon him a needless work?
A26872	Darest thou say that the Almighty Holy God is fain to rule the world by a Lie, and to deceive men into obedience?
A26872	Darest thou say to him, I will not depend upon thee?
A26872	Darest thou venture upon a dispute with God?
A26872	Did God put in any exceptions against you in his word, when he invited sinners to return, and when he promised mercy to those that do return?]
A26872	Did he forbid you to pray to him any more then others?
A26872	Did he say,[ I will pardon all that repent except thee?]
A26872	Did he shut you out from the liberty of his holy worship?
A26872	Did the many opinions of the world hinder you?
A26872	Did the sins of professors hinder you?
A26872	Didst thou ever consider, upon what terms thou standest all this while with him that calleth on thee for to Turn?
A26872	Didst thou never cry to him for help in thy distress?
A26872	Do I flie from them as my deadly enemies?
A26872	Do I give up my self to a life of Holiness and Obedience to God?
A26872	Do I hate my former sinful life, and the remnant of every sin that is in me?
A26872	Do I love it, and delight in it?
A26872	Do I need to say any more to you?
A26872	Do not you care what men say of you, or do to you?
A26872	Do we use to shut up the door of Mercy against you?
A26872	Do we use to tell you, that God will have no mercy on you, though you Turn and be Sanctified?
A26872	Do you believe all this Sirs, or do you not?
A26872	Do you know how to answer such a man, or do you not?
A26872	Do you know that you are Converted?
A26872	Do you make no matter of difference between a bad servant and a good?
A26872	Do you not observe that dayes and weeks are quickly gone; and nights and mornings come apace and speed ● ly succeed each other?
A26872	Do you not see that in the course of ● ature every thing is fitted to its use?
A26872	Do you not think of that?
A26872	Do you think in your Consciences that it would do you any harm to be Converted and live an holy life?
A26872	Dost thou believe that God is the Governour of the world or not?
A26872	Dost thou know what it is, that thou wouldst yet have more of it?
A26872	Dost thou know what will be the end?
A26872	Dost thou know whom thou disobeyest and contendest with, and what thou art doing?
A26872	Dost thou not understand and feel this voice,[ Turn ye, Turn ye, Why will ye die?]
A26872	Dost thou think God careth whether thou be a man or not?
A26872	Dost thou think that God careth what becomes of thy body?
A26872	Dost thou think that God is everywhere present, and infinite, and Al- sufficient?
A26872	Dost thou think thou shalt still esca ● e the Iudgement of God?
A26872	Doth God command all this ado, for a thing that he regards not?
A26872	Doth it love to be tormented with the Devils for ever?
A26872	Doth it love to stand trembling before his Bar, and to be judged to everlasting fire?
A26872	Doth not it grudge within you, and tell you sometimes that all is not well, and that your case is not so safe as you make it to be?
A26872	Doth not this turn thy heart within thee?
A26872	For to what purpose should he warn you if you will not believe him?
A26872	For what Communion hath light with darkness, or Christ with Belial?
A26872	For what are all other lower Creatures for, but for man?
A26872	For what must you Turn?
A26872	Friend, how camest thou in hither, not having on a wedding garment?
A26872	God asketh thee, Why wilt thou die?
A26872	God or you?
A26872	Ha ● h Heaven more of my Estimation, and Resolution, then Earth?
A26872	Had not you the same teaching, and time, and liberty to be godly as your godly neighbours had?
A26872	Had you not a better world to look after first?
A26872	Had you the world to look after?
A26872	Hadst thou rather I did burn there for ever then thou shouldst live soberly as other men do?
A26872	Hast thou any Reason that satisfieth thine own conscience for it?
A26872	Hast thou any thing which thou hast not received?
A26872	Hast thou had so many calls, and so many mercies, and so many blows, and so many examples?
A26872	Hast thou not as much reason to be ready to come, as God hath to invite thee, and bid thee welcome?
A26872	Hath he not made thee and established thee?
A26872	Hath not God as much authority over you?
A26872	Have I a new design, and a new end, and a new train of holy affect ● ons?
A26872	Have I deserved this unkind dealing at thy hand?
A26872	Have I set my hopes and heart in heaven?
A26872	Have I thankfully entertained my Saviour and Lord, that offered himself with pardon and life to my soul?
A26872	Have you any good Reason to give, why you should not Turn, and presently Turn with all your hearts?
A26872	Have you been thus born again and made anew?
A26872	He hath done his part, and spared thee yet longer, and tryed thee another and another year: and yet dost thou not Turn?
A26872	He hath much entrusted you with your own salvation: and will you betray your trust?
A26872	He hath set you with all diligence to keep your hearts: and is this the keeping of them?
A26872	How canst thou open it, and read a leaf, or hear a Chapter, and not perceive God bids thee Turn?
A26872	How come they else to be such importunate Tempters of men: which we feel, alas, by too much experience?
A26872	How diligent in hearing, and learning, and enquiring?
A26872	How eager are the Devils to be doing with thee that have tempted thee ▪ and do but wait for th ● word from God, to take and use thee as their own?
A26872	How earnest would you be with God in Prayer?
A26872	How easily can he at any time say to thy guilty soul,[ Come away and live in that flesh no more till the resurrection] and it can not resist?
A26872	How easily can he lay that flesh under gripes and groans, and make it too weak to hold thy soul, and make it more loathsom then the dung of the earth?
A26872	How fearful of sinning in thought, word, or deed?
A26872	How glad is he when he heare ● h thee revile the Minister that would draw thee from thy sin, and help to save thee?
A26872	How long wilt thou hate thy friends, and love thine enemies?
A26872	How low and base is your earthly, fleshly, sinful life, in comparison of the noble spiritual life of true Believers?
A26872	How many years hath God looked for the fruits of Love and Holiness from thee, and hath found none?
A26872	How many, how loud, how earnest, how dreadful, and yet what encourageing joyful Calls?
A26872	How might we come to be truly converted?
A26872	How resolutely would you scorn to yield to such temptations as now deceive you and carry you away?
A26872	How serious in meditating on the Laws of God?
A26872	How then can they live in that perfect love of him, and full delights, and Communion with him, which is the blessedness of heaven?
A26872	How zealously would you bestir your selves for that most blessed life?
A26872	I know this is not the first time that you have heard it; but how have you regarded it, or how do you regard it now?
A26872	I will not be beholden to thee for the life and mercies of another day?
A26872	I would ask you, Whether you would have the Rulers of the world to take no care what men say or do, or would you not?
A26872	If God did not much regard our hearts and lives, why doth he make all the world to be our Servants?
A26872	If God do not care so much what is in our hearts, or what we do, Why then would he make a Law for our hearts, and words, and ways?
A26872	If I came hungry or naked to one of your doors, would you not part with more then a cup of drink to relieve me?
A26872	If not, Who made thee, and preserveth thee?
A26872	If not, then how comest thou by thy life, and health, and mercies?
A26872	If not, why then should you think to be acquit for a course of sin against the Lord?
A26872	If not; will you go on against Reason it self?
A26872	If so, may I not say, thou art an unmerciful monster, and not a man?
A26872	If the dreadfull God of Heaven be slighted, who then shall be regarded?
A26872	If the inestimable Love and blood of a Redeemer be made light of, what then shall be valued?
A26872	If the town were wilfully set on fire, you would ask, What wicked wretch did this?
A26872	If they come from any other fountain- tell us from whence; Is it not to God that thou prayest for life and health?
A26872	If this had been his delight, how easily could he have had thee long ago in Hell?
A26872	If thou hadst any spiritual life and sense in thee, at least thou wouldst say, this Call is the dreadful voice of God, and who dare disobey?
A26872	If thou hast, let us hear them; bring them forth, and make them good?
A26872	If we saw a man killed and cut in pieces by the way, we would presently ask, Oh who did this cruel deed?
A26872	If you can not tell the day or the week of your change, or the very Sermon that Converted you, yet do you find that the work is done?
A26872	If you have a servant that robbeth you, will you take such an answer from him?
A26872	If you saw a Lamb lie killed in the way, would you sooner suspect the sheep, or the dog, or woolf, to be the author of it, if they both stood by?
A26872	If you think you have some reason to sin, should you not remember that death is the wages of sin?
A26872	If you were to die this day, had you not rather die in the case of a Conveted man, then of the Unconverted?
A26872	If you will commit again your old sins, what blessing can you expect on the means for your Conversion?
A26872	If you will, why do you not?
A26872	If your natural lives were in your own hands, that you should not die till you would kill your selves; how long would most of you live?
A26872	Is a little drink, or meat, or ease, is the good words of sinners, is the riches of this world to be valued above the Joyes of heaven?
A26872	Is an immortal soul of no more worth?
A26872	Is eternal death a thing to be de desired?
A26872	Is he a bad Master?
A26872	Is it I, or is it Satan that is thy enemy?
A26872	Is it I, or is it thy carnal self that would undo thee?
A26872	Is it a Pleasure to him to see you go on in sin, and can not stop you?
A26872	Is it an holy life, or a life of sin that thou hast cause to fly from?
A26872	Is it evil to be like God?
A26872	Is it harm to you to have the Spirit of Christ within you?
A26872	Is it not a strange Thing which God doth seem here to suppose, that any man should be willing to die, and be damned?
A26872	Is it not said that God made man in his image?
A26872	Is it possible that a man can have any Reason to break his Masters Laws?
A26872	Is it possible that a man can have any good reason to damn his own Immortal soul?
A26872	Is it so good to thee?
A26872	Is it thus indeed with me, or is it not?
A26872	Is it to be saved, if you turn and be sanctified?
A26872	Is it your friends?
A26872	Is it your pleasures that you are afraid of losing?
A26872	Is my heart broken or humbled within me for my former life?
A26872	Is my heart now turned another way?
A26872	Is my request unreasonable?
A26872	Is not God worthy to be the Ruler of your flesh?
A26872	Is not he thy Father that bought thee?
A26872	Is not this the Truth of your case Sirs?
A26872	Is that doing as well as you can, when you will not Turn to God, but your heart is against his holy and diligent service?
A26872	Is the Devil whom you serve, a better?
A26872	Is there any harm in an holy life?
A26872	Is there ever a man or woman in this Assembly that is yet a stranger to the renewing sanctifying work of the Holy Ghost?
A26872	Is there ever an Unconverted sinner that heareth these vehement words of God?
A26872	It s God that must sanctifie your hearts; but who corrupted them?
A26872	It seems then you take the word of God to be false, and then what will you believe?
A26872	Let the Potsheards strive with the Potsheards of the earth; Shall the clay say to him that fashioneth it; What makest thou?]
A26872	Let the world which you served now pay your wages, and save you if it can?
A26872	Like a man that was born blind, and hears an high commendation of the light: but what will bearing do, unless he see it?
A26872	Many mercies have I shewed thee; for which of them dost thou thus despise me?
A26872	Mark the Lords question[ Turn ye, Turn ye, Why will you die?]
A26872	Might you not live a comfortable life, if once you were made the Heirs of Heaven, and sure to be saved when you leave the world?
A26872	Must I be Converted or Condemned?
A26872	Must infinite wisdom learn of folly?
A26872	Must the Almighty stand at the Bar of a worm?
A26872	Must the God of heaven come to School to you to learn wisdom?
A26872	My desire is, that you should Hope and Trust in God: But for what is it that you will Hope?
A26872	Nor would he punish the world with Hell hereafter, or so many dreadful judgements here, as thousands feel, if he cared not what they think or do?
A26872	Not ready to be saved, when thou art even ready to be condemned?
A26872	Now what are they possessing that Turned at Gods Call?
A26872	Now what canst thou say in excuse of thy sin?
A26872	O how easily will the light of that day confound and shame such reasonings as these?
A26872	O my people what have I done unto thee?
A26872	O what thoughts will shortly fill your hearts, with unspeakable Delight or Horrour?
A26872	Oh blessed God, what a mercy is it that thou didst not cut off my life all this while, before I had any certain hope of eternal life?
A26872	Oh why did I not look after this till now?
A26872	Or any that thou darest own and plead at the barr of God?
A26872	Or are they worth the suffering of Eternal fire?
A26872	Or despisest thou the riches of his goodness, and forbearance, and long- suffering, not knowing that the goodness of God leadeth thee to Repentance?
A26872	Or do you think you may not have company enough in Heaven?
A26872	Or what course should be taken, that is liker to prevail?
A26872	Or will you go to Hell in despight of Reason it self?
A26872	Or will you not believe that God will execute his threatnings because they be so many that are guilty?
A26872	Or would you have him bring you and your sins to heaven together?
A26872	Or, Why they will rather die then Turn?
A26872	SO earnest is God for the Conversion of sinners, that he doubleth his commands and exhortations with vehemency; Turn ye, Turn ye, Why will ye Dye?
A26872	Shall every mole, or cold, or dung- hill, accuse the Sun of darkness, and undertake to illuminate the world?
A26872	Shall the living God send so earnest a Message to his creatures, and should they not obey?
A26872	Shall the voice of the Eternal Majesty be neglected?
A26872	Should not your own souls be as dear to you as theirs to them?
A26872	Should your flesh be pleased before your Maker?
A26872	Sirs, are you resolved what to do?
A26872	So when we read that the most will be firebrands of hell for ever, we must needs think with our selves, How comes this to pass?
A26872	Some will think with themselves, It s true, the wicked must Turn or Die: but wh ● ●''s that to me?
A26872	Tell me truly, as before the Lord, Though you are loath to live an Holy life, had you not rather die in the case of those that do so then of others?
A26872	The Controversie or Question propounded to dispute of, is, Why wicked men will damn themselves?
A26872	The Lord condescendeth to reason the case with Unconverted sinners, and to ask them, Why they will die?
A26872	The Lord condescendeth to reason the case with Vnconverted sinners, and to ask them why they will die?
A26872	The Lord condescendeth to reason the case with them, and asketh the wicked, Why they will die?
A26872	The Lyon hath roared, who will not fear?
A26872	The Priests that despised his name, durst ask, Wherein have we despised thy name?
A26872	The voice of the Lord maketh the Rocks to tremble, Psalm 20. and is it nothing to hear him threaten thee, if thou wilt not Turn?
A26872	Then how comfortably should we preach Absolution and Peace to you?
A26872	Then is it better to be a Believing Saint, or a sensual Worldling?
A26872	Then will you jear at them that warned you?
A26872	These have come near thee, and made thee feel; they have made thee groan, and can they not make thee Turn?
A26872	Thou art his own, and owest him thy self and all thou hast; and may he not Command his own?
A26872	Turn ye, Turn ye, why will you die?
A26872	Turn ye, turn ye from your evil ways; for why will ye die O''house of Israel?
A26872	Was I awake, or in my wits?
A26872	Was ever such a change or work done upon my soul?
A26872	Well Sirs, are you yet resolved, or are you not?
A26872	Well Sirs, look inwards now and tell me, How are your hearts affected with these offers of the Lord?
A26872	Were the Church- doors shut against you?
A26872	What Reason hast thou to deny, or to delay?
A26872	What answer did he make?
A26872	What desires of your wel- fare did the Lord express in his holy word?
A26872	What doth the earth but bear us, and nourish us?
A26872	What harm can it do you?
A26872	What hindered you, but the wickedness of your hearts?
A26872	What iniquity have you found in me, that you have followed after vanity and forsaken me?
A26872	What is there in the work that Christ calls you to, that should drive a man out of his wits?
A26872	What is your resolution?
A26872	What not Ready to live, when thou hast been dead so long?
A26872	What now will you do Sirs?
A26872	What reason have you willfully to perish?
A26872	What sadder thing can you bring to their hearts?
A26872	What saist thou, Unconverted sensual wretch?
A26872	What say you yet Unconverted sinners?
A26872	What say you, Sirs?
A26872	What say you?
A26872	What should be said more to you?
A26872	What should one say to such men as these?
A26872	What state is my soul in?
A26872	What will you do if he take you once in hand?
A26872	What will you do now?
A26872	What will you do?
A26872	What will you say if he begin in wrath to plead with you?
A26872	What work will you be employed in?
A26872	What would you have God say more to you?
A26872	What would you have him do with his Mercy?
A26872	When did you ever hear a Preacher say such a word?
A26872	When shall it once be?]
A26872	When the Lord had said, Cut it down; why cumbreth it the ground?
A26872	When they weary the Lord with their words, they say, wherein have we wearied him?
A26872	When you find it in the Word of God that so it is, and so it will be, do you think your selves fit to contradict this Word?
A26872	Where were you when the Almighty made these Laws, that he did not call you to his counsel?
A26872	Whether they have any sufficient reason for so doing?
A26872	Whether thou be sick or well?
A26872	Who can dwell with the everlasting fire?
A26872	Who forced you to sin?
A26872	Who is in the right now?
A26872	Who is it that is so cruel as to be the cause of such a thing as this?
A26872	Who is it that will have the worst of this?
A26872	Who is it then that takes Pleasure in your sin and death?
A26872	Who is it then that takes Pleasure in your sin?
A26872	Who is it then that takes pleasure in mens sin and death?
A26872	Who is it then that you Pleasure by your sin and death?
A26872	Why are men so unreasonable and loth to Turn, and will destroy themselves?
A26872	Why could you not if you would?
A26872	Why did I venturously poste off, or flubber over so great a business?
A26872	Why do all creatures serve thee with their labours and their lives, but that thou mightest serve the Lord of them and thee?
A26872	Why doth he give thee time, and health, and strength, but for to serve him?
A26872	Why doth the air afford thee breath, but to serve him?
A26872	Why doth the earth bear thee but to seek and serve the Lord?
A26872	Why hast thou Reason, but to Rule thy flesh, and serve thy Lord?
A26872	Why hast thou an heart within thee that can love, and fear, and desire, but that thou shouldst fear him, and love him, and desire after him?
A26872	Why hast thou an understanding soul, but to learn and know his will, and do it?
A26872	Why hast thou meat, and drink, and cloathes, but for his service?
A26872	Why have you not done it all this while?
A26872	Why should God give thee a mind that can know him; and a heart that can love him, if he cared not whether thou know him, and love him or not?
A26872	Why then could not you have been godly as well as they?
A26872	Why then will you not become a sanctified people as well as they?
A26872	Will any man purposely put arms into his enemies hands to resist him?
A26872	Will not hell be as hot to you as to others?
A26872	Will not such Answers as these confound and silence you?
A26872	Will you Turn or Die?
A26872	Will you Turn, or will you not?
A26872	Will you be undone for company?
A26872	Will you call your Maker to the Barr?
A26872	Will you displease the Lord, and displease your Teachers, and your godly friends, and all to please your brutish appetites, or sensual desires?
A26872	Will you do that which you have no Reason for?
A26872	Will you fall upon this self examination when you come home?
A26872	Will you resolve and promise to be at this much labour for your own souls?
A26872	Will you wilfully take Poison because you can not cure your selves?
A26872	Will you, or will you not?
A26872	Wilt thou undertake to prove that God is mistaken, and that thou art in the right?
A26872	Wilt thou yet go on and despise his word, and resist his Spirit, and stop thine ear against his Call?
A26872	With this Nature or Corrupt inclination we are all now born into the world: For who can bring a clean thing out of an unclean?
A26872	Would God have done this, and appointed his Ordinances for your good, if he had taken Pleasure in your death?
A26872	Would be so strictly forb ● d us sin, if he were indifferent, whether we sin or no?
A26872	Would he command us that which he doth not care for?
A26872	Would he have astonished Angels and men by his condescension?
A26872	Would he promise eternal life to the holy and obedient, if he care not whether we be holy and obedient or no?
A26872	Would you have him bring you to Heaven whether you will or no?
A26872	Would you know the will of God?
A26872	Wouldst thou forbear an hundred cups of drink man, to save my life if it were in thy power, and wilt thou not do it to save thy own soul?
A26872	Yea let me tell you, that even here on earth, you little know the difference between the Life which you refuse, and the Life which you choose?
A26872	Yet hast thou not had enough of sin?
A26872	You can say, that the Holy- Ghost is your Sanctifier, but do you know what Sanctification is?
A26872	You migh have said,[ To what end should I repent and turn, when it will do no good?]
A26872	You would be ready to flie in the face of him that should give you the lie: and yet dare you give the lie to God?
A26872	Your flesh is pleased with your sin: but is your conscience pleased?
A26872	[ Do you thus requite the Lord O foolish people and unwise?
A26872	[ Iudge I pray you betwixt me and my Vineyard: What could have been done more to my Vineyard, that I have not done in it?
A26872	[ Wherefore do you spend your money for that which is not bread, and your labour for that which satisfieth not?
A26872	a Son that would lay down his life for you, and a Son that longs for your death that he may have your Lands?
A26872	after so many convictions, and gripes of Conscience: after so many purposes and promises, art thou not yet ready to turn and live?
A26872	an obedient, and a disobedient child?
A26872	and can you find this wonderful change upon your souls?
A26872	and deliver the Sacraments which are the Seals of Peace to you?
A26872	and didst thou not then understand that it was thy part to Turn and serve him if he would deliver thee?
A26872	and doth not conscience tell thee that thou must be a new man, and take a new course, and often call upon thee to Return?
A26872	and examine his Word upon the accusation of falshood?
A26872	and how can you devise to grieve them more?
A26872	and how careful to please God, and grow in Holiness?
A26872	and infinite Goodness be corrected by a swinish sinner, that can not keep himself an hour clean?
A26872	and reason to abuse the Lord that bought him?
A26872	and reason to dishonour the Lord of Glory?
A26872	and shall they therefore be acquit?
A26872	and should not your soul and conscience be pleased before that corruptible flesh?
A26872	and such a change indeed there is?
A26872	and such as you never felt upon your selves?
A26872	and that God hath by his righteous Law concluded that you must repent or perish?
A26872	and that you have such hearts as are before described?
A26872	and to have a cleansed purified heart?
A26872	and to think what an everlasting life of Glory you wilfully despise and cast away?
A26872	and what a bewitching and befooling thing is sin?
A26872	and what can you say is the chief cause of your damnation, but your own Wills?
A26872	and when he heareth thee curse, or swear, or rail?
A26872	and wherein have I wearied thee?
A26872	and who is it long of?
A26872	and why do you not fall upon it yet?
A26872	and would you not lay it to heart?
A26872	and yet wilt thou now neglect it, and suffer us to return without our errand?
A26872	are these such things as should make men mad?
A26872	between a faithful friend and a deadly enemy?
A26872	durst you live another day in it?
A26872	hast thou not served the flesh and the Devil long enough?
A26872	hast thou seen so many laid in the grave, and yet art thou not ready to let go thy sins and come to Christ?
A26872	how can I find in my heart to disobey?
A26872	is a life of worldliness and ungodliness better?
A26872	it loves the bait, but doth it love the hook?
A26872	nor care how he thinks, or speaks, or lives?
A26872	of an holy and heavenly man, then of a carnal earthly man?
A26872	or at least can there be a more dangerous madness, then to neglect your everlasting welfare, and wilfully undo your selves?
A26872	or did you not keep away your selves?
A26872	or fit and sleep, or hear as if you did not hear?
A26872	or is the flesh a better?
A26872	or so profitable for thee?
A26872	or who did hold you back from Duty?
A26872	or would you not rather be the more careful to enquire the way?
A26872	that is, What dost thou in my Church among professed Christians, without an holy heart and life?
A26872	to Praise the Lord with Saints and Angels, or to cry out in fire unquenchable with Devils?
A26872	to see you merry, when you are not sure to be an hour out of Hell?
A26872	to see you so miserable, and can not so much as make you sensible of it?
A26872	to think what you must for ever suffer, because you will not Turn?
A26872	when they were pricked in their hearts,& said, Men and Brethren, what shall we do?
A26872	when thou hast been besides thy self so long?
A26872	when wilt thou let go all and Turn, and deliver up thy self to God, and give thy Redeemer the possession of thy soul?
A26872	whether thou live or die?
A26872	which of them will you choose?
A26872	why doth it afford thee its fruits but to serve him?
A26872	will you Turn, or not?
A26872	will you make or buy a Clock or Watch, and daily look to it, and not care whether it go true or false?
A26872	will you sit upon him and judge him by the Law of your Conceits?
A26872	would he threaten Hell to all that are ungodly, if he care not whether we were godly or not?
A26872	● nd that they should much stick at ● he destruction of others, that ● ● ck not to destroy themselves?
A26915	( and that is the best that can come of it) And who would now wilfully make work for sorrow?
A26915	18?
A26915	19. how much more evidently is this declared in the death of Christ?
A26915	28?
A26915	38 And I pray you consider, whether it belongs of right to God or you, to determine of the day and hour of your coming in?
A26915	3?
A26915	6. how small an apparition of his anger, did make a carouzing King look pale, and his joynts to tremble, in the midst of his jovialty?
A26915	?
A26915	Ah Sirs, doth Conscience justifie you in this?
A26915	Am I ready to die, if it were this hour?
A26915	Am I sure of my Salvation?
A26915	And and what you have been doing all your lives?
A26915	And are you thankfull to a plain Reprover, though he tell you of the most disgracefull sinne?
A26915	And can you expect that God should deal so by you?
A26915	And can you fear least Conversion would bring you into a worse condition then this?
A26915	And can you have while for every thing, except that one thing, which all the rest are meerly to promote?
A26915	And can you not bear such a sorrow for a little while?
A26915	And did you ever consider, who and how many do stay for you while you delay?
A26915	And do you as it were see the Judge approaching, and damnation hasting on, and yet will you delay?
A26915	And do you not yet know why?
A26915	And do you think it a small thing, to deface so noble a Creature as man, and to turne your selves into beasts, and mad- men?
A26915	And do you think it indeed a wise mans part to live any longer at such a loss as this, and that wilfully and for nothing?
A26915	And do you think it wise, or safe, or mannerly for you to make the God of Heaven to wait on you, while you are serving his Enimy?
A26915	And had you rather sorrow as they do, then as the godly do?
A26915	And have they not more Reason to seek their Own Salvation?
A26915	And have you all this to do, and yet will you delay?
A26915	And how can it choose but be a troublesome distracting thing to your mind, to be unresolved what course to take for your Everlasting state?
A26915	And how can you more plainly shew that you despise God, and Heaven, then by such a course as this?
A26915	And how comes it to pass that you think not of your own misery, that believe no better in the holy Ghost?
A26915	And how free are his offers?
A26915	And how have I dispatcht it?
A26915	And how many would be saved, if we could but tell how to make men Consider ● te?
A26915	And how shall he know when to restrain his sorrows?
A26915	And if they escaped not, that refused him that spake on Earth, much more shall not they escape that turn away from him that speaketh from Heaven?
A26915	And if you must lay out your thoughts on some thing, is it not better lay them out on these things, then on any other?
A26915	And is it meet, is it reasonable, is it ingenious, for you to come out of such a Case, without lamentation that you staid in it so long?
A26915	And is it not time for a man in so much danger to Consider of them, that he may know how to escape?
A26915	And is there any thing in this life which you have cause to be afraid of?
A26915	And is this a state to stay in an hour?
A26915	And is your Everlasting happiness a matter to be wil ● ully hazarded, by causeless and unreasonable delays?
A26915	And it is a sign also that you are in love with sinne: For else why should you be so loath to leave it?
A26915	And must God Consider of you, that will not Consider of him, or your own Souls?
A26915	And now consider what a case you are in, while you remain unconverted?
A26915	And now who shall condemn us?
A26915	And seeing it is a thing that must be done, were it not best for you to take the easiest and the surest way to do it?
A26915	And shall I runne again into the misery that I was saved from?
A26915	And shou ● d not these be thought on?
A26915	And should I not be as serious, in the Matters of Everlasting Life?
A26915	And should you not Study how to save your own?
A26915	And therefore next ask your selves, Why should I not now Resolve and fixedly Resolve, to Turn without any more delay?
A26915	And therefore to your more excellent immortall Souls, and that in a work that must needs be done, how exceeding unsuitable are Delaies?
A26915	And thus follow on the discourse with your hearts?
A26915	And what are the Reasons which you have on the contrary to hinder you from Resolving?
A26915	And what business was I sent into the world about?
A26915	And what causeless fears are they that use to afflict the Servants of God, concerning their outward troubles, and necessities?
A26915	And what hurt would Holiness do thee?
A26915	And what is more contrary to this then Delay?
A26915	And what other Reasons have you against Resolving?
A26915	And what pitty is it that so much should be lost?
A26915	And what the better are you for being men and having Reason, if you have not the Vse of your Reason, when you need it?
A26915	And where you have been all this while?
A26915	And wherein do you differ from the beasts, so much as in your Reason?
A26915	And who was ever the worse for Holiness?
A26915	And why but to see and admire the Wisdom, and Power, and Goodness, and Mercy, and Justice of God, shining forth in the Redeemer?
A26915	And why is all this?
A26915	And why is this?
A26915	And why not without so much adoe?
A26915	And why should I not do so now, when they are as sure as if I saw them, and when I must see them ere it be long?
A26915	And why then will you not Resolve for it?
A26915	And will a man that is unresolved forsake his friends, estate, and life, for the sake of Christ, and the hopes of Glory?
A26915	And will any man do this for he knows not what?
A26915	And will not God then Love his Own do you think?
A26915	And will the great and blessed God invite thee to his favour, and wilt thou delay and demurre upon the Return?
A26915	And will you now Delay to accept the benefit, and turn to him?
A26915	And will you say, It''s time enough to morrow?
A26915	And will you trifle then in a work that must be done?
A26915	And withall consider, that when it comes, it will be most sore to such as you: and then what thoughts do you think you shall have of these Delaies?
A26915	And yet after all these Reasons art thou not Resolved?
A26915	And yet are you unresolved?
A26915	And yet for all this will you not Resolve to do it?
A26915	And yet is not the way to Heaven fair enough for you?
A26915	And yet is not this your everie- daies practice?
A26915	And yet these same men can not Resolve in seaven years time, and seaven to that, whether Heaven or Earth should be more loved and laboured for?
A26915	And yet will you Delay to accept the blessed offers of Grace, which is a greater thing?
A26915	And yet will you delay when it is not another, but your selves, that are sinking, and drowning, and within a step of death, and desparation?
A26915	And yet will you delay your Conversion, and the making sure of Heaven?
A26915	And yet will you not be drawn to the Consideration of such astonishing things as these?
A26915	And yet will you not do it?
A26915	And yet would you stay longer in it?
A26915	And yet you will hypocritically pretend that you love God above all, when you will not so much as seriously Think of him?
A26915	Are our Praiers, and tears, and groane; to be despised?
A26915	Are our studies, and our labours worth nothing, think you?
A26915	Are our watchings and waiting, worth nothing?
A26915	Are you Resolved that it should be done, and must be done, and yet will you not Resolve to do it?
A26915	Are you not able to go somtimes by your selves, and Consider of these matters?
A26915	Are you not able when you are alone in your beds, or as you travail in the way, or at your labour, to bethink you how things stand with your Soules?
A26915	Are you not blind if you see not this is in your selves?
A26915	Are you not deep enough in debt to God already, and have you not yet sinnes enough to answer for upon your Souls?
A26915	Are you not perswaded in your Consciences, that it''s better to dye in a Holy and Heavenly state, then in a loose and careles worldly state?
A26915	Are you not yet gone far enough from God?
A26915	Art thou content to be thrust out of that Eternal Inheritance?
A26915	As the Prodigal said, How many hired servants of my fathers have bread enough and to spare, and I perish with hunger?
A26915	Ask your selves, Is my Judgment Resolved, or is it not?
A26915	Besides, how unfit is age to be at that paines, that youth can undergo?
A26915	Bethink you what you have done, and whether you have done the work that you were sent to do, or not?
A26915	But if I did it in Baptism, what need I do it again?
A26915	But if it be so dangerous to sorrow, either too little, or too much, what shall a poor sinner do in such a streight?
A26915	But if still you say, you will turn, when will you do it?
A26915	But if you are convinced that it is Good, and necessary, is it not better now then to stay any longer?
A26915	But to whom is it that God doth thus Demosntrate his Glory?
A26915	But what of that?
A26915	But when is it that my sorrow is too short, and I should labour to increase it?
A26915	But when you have searcht the Scripture, and find that it is the Word of the God of Heaven, dare you despise it then?
A26915	But would you have the Spirit come in, while you hold the dore against him?
A26915	But yet shall we undervalue so glorious a work, in which the Divine perfections do so fully reveale themselves to the world?
A26915	Can any heart be so senseless, or deluded?
A26915	Can it bring you into a worse condition then you are in?
A26915	Can not you crush this Serpent when it is but in the Spawne; and can you encounter it in its Serpentine strength?
A26915	Can not you pluck up a tender Plant, and can you pluck up an Oak or Cedar?
A26915	Can not you spare God the Tenths; no nor the hundreth- part of them?
A26915	Can you be content with Heaven alone?
A26915	Can you better turn to God, when a godly life is the common scorn of the Countrey, as it was a while agoe?
A26915	Can you deny your eyes, and your appetites their desires?
A26915	Can you for shame beg of God to hasten your deliverances, when you remember your delaies, and still continue to trifle with him, and draw back?
A26915	Can you forget that others are in Hell at this very hour, for as small sinnes as those that you are yet intangled, and linger in?
A26915	Can you have while to work, to plow, and sow, and reap, and can not you have while to prepare for Eternal Life?
A26915	Can you lament your sinne and misery, when you are unacquainted with it?
A26915	Can you let go friends, and goods, and life, for a Glory which you have no Knowledge of?
A26915	Can you love or serve a God that you Know not?
A26915	Can you make it the principall business of your lives to seek for a Heaven whose Excellencies you know not of?
A26915	Can you quietly beare it, when you are vilified by others, because you know your selves to be so vile?
A26915	Canst thou bring any Reason, that is Reason indeed, against these or any of these Reasons of the Lord?
A26915	Canst thou hear any livelyer Teaching then thou hast heard?
A26915	Consider I beseech you what you do; And if it be so vile a thing to make any question of it, what is it then to be still unresolved?
A26915	Consider but whence you are coming?
A26915	Consider with your selves, whether a life of sin be that which you were made for?
A26915	Could you for shame put up such a request to God as this?
A26915	Dare you deny this?
A26915	Dare you say, I am Resolved never to be Converted?
A26915	Darest thou say that ever a one of them is false, or insufficient?
A26915	Darest thou speak out and say that sinne is better; and that Satan hath provided thee a better work then God hath done?
A26915	Darest thou thus abuse me to my face?
A26915	Did I say They are Consid ● ring?
A26915	Did it ever do you good?
A26915	Did thy lusts, and sports, and wantoness deserve all; and did not God deserve some of them?
A26915	Do I need to tell you how hard the way of Salvation is, that fly from it on mistake, because you think it harder then it is?
A26915	Do not these Questions plainly shew that you Love not the work, and Delight not in a holy life; and that you had rather let it alone?
A26915	Do sinners indeed believe that God and Holiness will do them hurt, and that sinne will do them greater good?
A26915	Do you account this for Certainty and Excellency to be worth all?
A26915	Do you doubt whether it be necessary to make so much adoe to be saved, and to be so strict, and make Religion our cheifest business?
A26915	Do you doubt whether you should serve God with your families?
A26915	Do you fear lest God will yet hate you?
A26915	Do you imagine that you can better suffer Hell- f ● re, then hunger, or nakedness?
A26915	Do you know better then God?
A26915	Do you know what a life of Holiness is?
A26915	Do you live upon him, and should you not obey him?
A26915	Do you question whether a man may not be saved, without conversion, regeneration, and holyness?
A26915	Do you think a man can be saved that is a worldling?
A26915	Do you think a man can be the Servant of God, that liveth a fleshly life,& will keep his sin?
A26915	Do you think a man may be saved that doth as the most do?
A26915	Do you think a man that truly knows what Heaven is, and what Hell is, can still be in doubt whether he should turn or not?
A26915	Do you think an unhumbled Soul may be saved?
A26915	Do you think it a hard question whether you should turn or not?
A26915	Do you think it would stand with the Wisdom of Christ, to give such unspeakable blessings as these, to men that have not hearts to value them?
A26915	Do you think meanly of your own sayings and doings, and think better of others, where there is any ground, then of your selves?
A26915	Do you think that God forgets your sins, as you forget them?
A26915	Do you think that God will not call you to account for your Reason, how you have used it?
A26915	Do you think that Herod had not some good Desires, that heard John gladly, and did many things accordingly?
A26915	Do you think that there is ever a Saint in Heaven, yea or on Earth either, that is sorry that he stayed not longer unconverted?
A26915	Do you think to bring down Christ and Heaven to lower rates, and to be saved hereafter with less adoe?
A26915	Do you think to take so dangerous a surfeit, and then to be cured without a Vomit?
A26915	Do you think you stand on drie ground, or in a safe condition?
A26915	Dost thou believe Heaven and Hell as thou takest on thee to do?
A26915	Dost thou ever use to retire into thy self, and spend any time in this need ● ull work?
A26915	Dost thou not know that I look on?
A26915	Dost thou regard thy own Soul?
A26915	Durst they live so peaceably in a state of death, and in the slavery of the Devill, if they did but well Consider of it?
A26915	Especially, if it were your servant, or your child that owed you much more?
A26915	For how should the grave detain the innocent, and death overcome the Lord of Life?
A26915	Forsooth you shall be mockt or jested at by others: By whom I pray you?
A26915	God asketh you, whether you will be Converted and Sanctisied or not?
A26915	Good Lord, what a thing is a senseless sinner?
A26915	Good Lord, what a thing is a sensless heart?
A26915	Had I not been better have spent it in his Service, and the work of my Salvation?
A26915	Had I not sorrow, and fear, and care enough, but I must go back again for more, and renew my trouble?
A26915	Had you rather be broken in Hell by Torments, then on earth by Grace?
A26915	Had you rather howl with Devils and rebels, then weep with Saints and Children?
A26915	Hast thou groaned, and wept, and confessed and bemoaned thine own condition?
A26915	Hast thou prayed, and read, and heard, and fasted, and changed thy company, and much of thy course of life?
A26915	Hath it not been the drudgery of sinne, and the offending of your Lord, and the destroying of your selves?
A26915	Have you a desire to grieve, when you can not passionately grieve, and a desire to weep when you can not weep?
A26915	Have you any Better matters to think on then these?
A26915	Have you any Greater matters?
A26915	Have you any Thing that better deserves your Consideration, then God, and your Salvation?
A26915	Have you any hopes of Gods acceptance, and your Salvation, or not?
A26915	Have you been all your life time surfeiting of the creature, and causing your own disease, and now will you grudg at the trouble of a cure?
A26915	Have you not abused us enough?
A26915	Have you not long enough been swallowing the poison of sinne?
A26915	Have you not purposes in your mind to Repent hereafter?
A26915	Have you spent you daies in seeking after God?
A26915	He Reasoneth with thee also from thy own experience: What good hath sinne done thee?
A26915	He fetcheth Reasons from his own Dominion, and Soveraignty?
A26915	He fetcheth his Reasons from the certaine, everlasting flames of Hell: and is there not force enough in these for to Resolve thee?
A26915	He reasoneth with you from his Almightiness: You are all at his Mercy, and wholly in his hands; and yet dare you disobey him?
A26915	How can it go ill with him that hath God dwelling in him, and that dwells in God?
A26915	How can you shew greater contempt of any thing, then to cast it out of your minds, as unworthy to be thought on?
A26915	How dare you venture to live another day in an unconverted state, least death should find you so?
A26915	How faire are you yet for Heaven?
A26915	How full are his promises?
A26915	How glad would many a thousand in other Countries of the world be, to have but the helps to Heaven that you have?
A26915	How hard is it to cure a worldling of the love of money?
A26915	How have I spent my time, my thoughts, my words; and how shall I answer for them?
A26915	How joyfully may we pray and praise God with them, when we think how they must joyn with us in the Celestial Praises?
A26915	How little do they use for God, when they have with seeming devotion resigned all to him?
A26915	How little or nothing canst thou say against them?
A26915	How long have some of your minds been troubled whether to turn or not?
A26915	How long must we stand by with the light in our hands, while you are serving the flesh, and neglecting that which we are sent to call you to?
A26915	How long will thy fleshly delights endure?
A26915	How long will you keep it?
A26915	How long would you have us wait yet?
A26915	How long ye simple will you love simplicity, and scorners delight in scorning, and fools hate knowledg?
A26915	How many such hath the world that God pronounceth a Wo to?
A26915	How much more may God be displeased, when he must stay so long for his own, and that for your benefit?
A26915	How unfit to begin the holy Warfare against the flesh, the world, and Devil?
A26915	How will such men applaud a Sermon that drives at the Conversion of a sinner, and that tels them their misery while they are unconverted?
A26915	How willingly should we prepare them the bread of life, when we see they feed and live upon it?
A26915	I know as long as you are awake you are alway thinking of somewhat,( and perhaps when you are asleep) And what is it on?
A26915	I know not how others think of time, but for my part I am forced daily to say, How swift, how short is time?
A26915	I pray you Consider; Can you reasonably think that Conversion will do you any harm?
A26915	I say, to make such a question as this, or one of these, is little better then to put a scorn upon the God of Heaven?
A26915	If God and Heaven be not matter of comfort, I know not what is?
A26915	If God should give the pardon of sinne, to the unhumbled, how soon would it be cast away?
A26915	If I have nothing of my own, what need I to sinne, for the saving of any thing?
A26915	If a Feast be prepared and spread before them, a good stomack will not stand to ask; How can you prove it my duty to eat?
A26915	If any Papist put it into your head to ask[ who shall be judge of the sence of Scripture] I answer, who shall be judge of the judge of all the world?
A26915	If he be threathened by men, to move him to forsake his duty, he saith, Whether it be better to obey God or man, judge ye?
A26915	If he build a Navy, and you shew a man two or three pig- troughs and say,[ These are the Kings ships] would he not take it for a scorn?
A26915	If he had not Thought on it, and Thought againe, how miserable shoud we have remained?
A26915	If he lay you under his Judgments, and speak to you by his Rod, and give you a lash with every word, and ask you whether yet you will Consider of it?
A26915	If it be bad, and a needless thing, then let it alone for altogether?
A26915	If my eyes were but open to see that which I pretend to believe, and which is certainly true; even to see a glimpse of the Majesty of the Lord?
A26915	If not, what Reason have I to delay?
A26915	If one of these our wise neighbours, should study seaven years, to know whether the Sea be fire or water, whether a mountain be heavy?
A26915	If such Books, and such Company, and such Mercies, and such Afflictions have not done it, what hope canst thou have?
A26915	If such Sermons as thou hast heard could not do it, what hope is there of it?
A26915	If the Bethshemites cry out, who is able to stand before this Holy Lord God?
A26915	If the question were, whether you will be pardoned or no?
A26915	If they say They know these things, judge by their lives whether they know them Practically or not?
A26915	If this were all that a man did exceed a beast in, what a silly wretched wight were man?
A26915	If thou care not for God, dost thou care for thy self?
A26915	If you can not bend a twig, how wil you be able to bend it when it is a Tree?
A26915	If you can not now find in your hearts to turn and live a holy life; What would you have done in the daies of the Apostles, or antient Christians?
A26915	If you can not row with the stream, how will you row against it?
A26915	If you can not turn when you have all these helps and means, what will you do when they are taken from you?
A26915	If you could speak with any of those hopeless Souls, and ask them, How came you to this place of torment?
A26915	If you did throughly know what a life of holiness is, how speedily would you choose it?
A26915	If you have Reason, and will not use it, you bruitifie your selves?
A26915	If you think us partiall, sure God is impartiall, what better judge can you have now, then he that is infallible, and must judge you all at the last?
A26915	If you will not think of God, and your Souls, of Heaven, and Hell, what then will you think of?
A26915	If your Landlord would for nothing renew your lease; if any man would give you houses, or lands, would you delay so long before you would accept them?
A26915	In the Name of God Sirs what do you think of?
A26915	Is God an Enemy, that you are loath to come to him?
A26915	Is Holiness a Misery?
A26915	Is a certain Kingdom, an Everlasting, glorious Kingdom, nothing to thee?
A26915	Is a fleshly careless life so good?
A26915	Is it a seemly thing for a man to be driven to Heaven by scourges?
A26915	Is it a small thing for you to weary men, but you will weary my God also?
A26915	Is it better to pamper a carcass that must shortly stink as the dung, then to provide for a living immortall soul?
A26915	Is it enough for you, though you be despised and persecuted in the world?
A26915	Is it not a pitifull case, that such points as these, should seem so hard to reasonable men, as to be so long in Resolving of them?
A26915	Is it not most likely to be only the fear of death that makes you take up these Resolutions?
A26915	Is it not out of a state of wrath?
A26915	Is it not the sooner the better?
A26915	Is it not time therefore to make out to Christ for strength; and should not the very sense of your disability disswade you from delay?
A26915	Is it not your Judgment?
A26915	Is it one hour of a hundred, of a thousand, of ten thousand, with some of you, that is thus spent?
A26915	Is it your Resolution to live and die as you are?
A26915	Is my Soul Converted, and truly Sanctified by the Holy Ghost?
A26915	Is not God, is not your Redeemer worth the Thinking on?
A26915	Is not the case plain before me?
A26915	Is not this laid up in store with me, and sealed up among my Treasures?
A26915	Is sinne a Paradise?
A26915	Is the devil a Friend that you are so loath to leave him?
A26915	Is the filthy pleasure of the flesh for a few hours, better then the endless joys of the Saints?
A26915	Is there any difficulty in the point?
A26915	Is there any good in it?
A26915	Is there ever a man so mad that he dare speak this and stand to it?
A26915	Is this the work that I made thee for, and that I feed and preserve thee, and continue thee alive for?
A26915	It is he that must give you the pardon of your sinnes; and doth it not then belong to him to appoint the time of your receiving it?
A26915	Love borne of a Virgin?
A26915	Must God as it were hold the drunkard the candle while he reeles and spues?
A26915	Must another man make it the business of his life, to Think how to do you good, that you may be saved?
A26915	Must he draw the curtain, while the filthy wretch doth once more please his fleshly lusts?
A26915	My Question is this; Hast thou ever s ● berly Considered of thy waies, and laid th ● se greatest matters to heart, or hast thou not?
A26915	Not a man but a miserable fool will do it?
A26915	O how the Kingdom of Satan would down, if we could but tell how to make men Considerate: How fast the Devil would lose his servants?
A26915	O let not the Just and Jealous God stand over thee, and see thee guilty of such wickedness?
A26915	O precious time ● what hearts have they, what lives do those men lead, that think time long?
A26915	O sinners, what do you do, to make your recovery so difficult by delay?
A26915	O then how earnestly should I think of these things?
A26915	O then think of this poor sinner: Hast thou gone so farre, and done so much, and shall all be lost, because thou wilt not follow it to the end?
A26915	O what a Confounding charge would this?
A26915	O what a dangerous ticklish condition have you stood in all this while?
A26915	O what a thing is a stony heart, that can forget not only the God that he liveth by, but also the place where he must live for ever?
A26915	O what an ease is it to the Soul, to be free from so much of the burden of sinne?
A26915	O you will think with your selves; was not God more worthy of my youthfull daies?
A26915	Of the time you have had; and how you have spent it?
A26915	Oh then it will come with horrour into your mind, How oft was I perswaded, and told of this?
A26915	One would think it should be an easier question, whether you should turn to God and a Holy life, for the saving of your immortal Souls?
A26915	Or canst thou think of the endless miseries of the damned, and yet be unresolved whether to turn or not?
A26915	Or did it ever do any man good?
A26915	Or how can you prove that it is my duty?
A26915	Or rather will it not torment you one day to remember it?
A26915	Or rather would you not either soundly whip them, or take their meat from them, till hunger teach them to use it better?
A26915	Or what hath it ever done for you, that you should love it?
A26915	Or when it may possibly cost you your lives?
A26915	Or whether it be better to turn to God, or not?
A26915	Or will you strive against sinne as the greatest evil, when you know not the evil of it?
A26915	Seeing so great a mercy is offered to the world, why may not I partake of it as well as others?
A26915	Shall God be your Master indeed, and shall Christ be your Saviour& Lord?
A26915	Shall Heaven be your happiness, and have your hearts indeed?
A26915	Shall Holiness be your business indeed?
A26915	Shall I linger till death come, and find me unconverted?
A26915	Shall all the rest of your work be undone?
A26915	Shall he see thee read such urgent Reasons, and yet wilt not Resolve?
A26915	Shall he see thee read these earnest requests, and yet not Resolve?
A26915	Should a worm thus use the Lord that made him?
A26915	Should not a creature obey the Lord that made him?
A26915	Should you not bethink you a few hours, of the place, and state that you must live in for ever?
A26915	So when Reason is laid asleep, and out of the way, what may not the Appetite do?
A26915	Tell me but this: Are you vile in your own eyes, because you are guilty of sinne, and that against the Lord, whom you chiefly love?
A26915	That God should assume the Nature of man into personal Union?
A26915	That Reasonable Creatures should be so phrenet ● ck, that they can not be resolved whether it be better be saved, or be damned?
A26915	The last thing that I would set before you to be Considered, is, What''s like to be the end of it, if after all this you should die unconverted?
A26915	The question is not, what good meanings, or wishes, or purposes, you may have, but whether you are Resolved, and firmly Resolved?
A26915	Then how wouldst thou abhor the name of sin: and how weary wouldst thou be of the pleasantest life that sensuality could afford thee?
A26915	There is but one Infinite, unconceivable, perfect Good; and shall he be abased by such a question?
A26915	Thou numbrest my steps: dost thou not watch over my sinne?
A26915	Thou wilt never have better opportunities then thou hast had?
A26915	To make once a question whether God or flesh should be pleased; whether Christ or the world should be loved, and followed?
A26915	To what end?
A26915	Upon the death of 50070 men; how much more may the guilty Soul say so, when he thinks on the Crucified Sonne of God?
A26915	Was I so hardly recovered, by a Miracle of Mercy?
A26915	Was ever man made Happy by it?
A26915	Was it not in the power of Satan?
A26915	Was this it that he preserved you for, and daily gave you in provision for?
A26915	Well Sirs; if you will be Christians, count what it must cost you?
A26915	Well Sirs; you see now what you must do: the next question then is, what you will do?
A26915	Were it not better provok and despise all the world?
A26915	Were it not better to lose the favour of all the world?
A26915	What Reason have I to stand questioning the matter any longer, and to be unwilling to be happy?
A26915	What a case are you in, if death find you unconverted?
A26915	What a cheating, blinding thing is the world?
A26915	What a confusion and warre do you thus make in your own Souls?
A26915	What a loss will this be?
A26915	What a shamefull unreasonable course is this?
A26915	What a sweet work is it to live in the daily Love of God?
A26915	What abundance Christ would gaine?
A26915	What abundance of things have you to Consider of?
A26915	What advantage hath youth?
A26915	What an honour is it to have the Spirit of God within us, and to have a Nature so truly Heavenly and Divine?
A26915	What an unreasonable appetite?
A26915	What are you afraid of?
A26915	What brings so many thousand Souls to Hell, but because they would not Consider in time?
A26915	What contrivances some of them make for riches, or rising in the world?
A26915	What do we fear, and groan under, and complaine of, but our Fathers physick, and the means of our Salvation?
A26915	What hast make other Creatures in your service?
A26915	What hast makes the Sunne about the world, to return in its time to give you light?
A26915	What have you done with all your talents?
A26915	What have you to do on Earth but to Consider how to get well to Heaven?
A26915	What hours of the day, can a man come to you, and find your Thoughts altogether idle?
A26915	What if it were but the case of my body, or state, or name, should I not earnestly consider of it?
A26915	What is it sirs that you stick at, that you make so many delayes before you''l turn?
A26915	What life is in his promises?
A26915	What likelihood is there that ever so foolish a sinner should be recovered and saved from his sinne?
A26915	What matter is it for having Reason at all, if it be not that we may use it for the matters of God, and Eternall life?
A26915	What means of overcoming Ignorance like Teaching; and what means of overcoming Habituated Wilfullness, like Perswasion, added to informing truths?
A26915	What minute of an hour can a man come and ask you, What are you now Thinking on?
A26915	What need I to venture upon unwarrantable means, to preserve either credit, or goods, or life?
A26915	What plain and plentifull teaching have you?
A26915	What purpose you to do for the time to come?
A26915	What rageing passions?
A26915	What reason of distrustfull feares can you now have?
A26915	What say you Sirs to this reasonable request?
A26915	What say you, Sirs?
A26915	What say you?
A26915	What say you?
A26915	What sweetness in every passage of his grace; and what a feast in his unmeasurable Love?
A26915	What then should a Christian fear, but sinne?
A26915	What violent rebellious senses to contend with, to Master and to rule?
A26915	What was the Sonne of God, but Love Incarnate?
A26915	What will this do for thee in thy extremity?
A26915	What wise man would live an hour in such a case for all the world?
A26915	What work transcendeth the incomprehensible Miracle of the Incarnation?
A26915	What: is it that common Grace doth, if it no whit dispose them towards God?
A26915	What?
A26915	What?
A26915	What?
A26915	What?
A26915	What?
A26915	What?
A26915	When should men make Hay but when the Sun shines?
A26915	When sickness comes, and death draws near, you beg, and cry, and groan, and promise: When you feele the rod, what Christians will you then be?
A26915	When you are thinking of the Reasons that should move you to be Converted, ask your selves?
A26915	Whether Heaven or Earth should be more carefully sought after?
A26915	Whether Heaven or Earth ▪ Eternal Glory or the transitory pleasures of sinne should be preferred?
A26915	Whether a Holy, or a careless, wicked life be more to be desired?
A26915	Whether do you think that Earth or Heaven will be the more glorious and durable felicity?
A26915	Whether the Holy Ghost or the Devil should dwell in us, and guide us?
A26915	Whether the Saints of God, or the servants of the Devil should be our chosen company?
A26915	Whether the Word and Minsiters of Christ, or the examples and words of wicked men, should more prevail with us?
A26915	Whether the fire be hot or cold?
A26915	Whether these Reasons be not cleare, and what you have to say against them?
A26915	Whether you should care and labour more to be saved from sinne and Hell, or from poverty and worldly crosses, and reproaches?
A26915	Whether you will dwell with God and Angels, or with Devils?
A26915	Whether you will live in Heaven or Hell for ever?
A26915	Which of them was it that lost his goods, and which did save them?
A26915	Which of these think you is the wiser man?
A26915	Who can cause the Sunne to delay its Course?
A26915	Who cares for the Physician that feels no sickness, and feares not death?
A26915	Who was it that brought you to this Necessity of sorrow?
A26915	Who will believe that you love the Light, when you shut the windows, and draw the curtains?
A26915	Who will take a servant that is not resolved to do any service?
A26915	Who will take an unresolved person if he knows it, as a wife, or friend into his intimate love?
A26915	Who would travail on an hour longer, that knowes he is out of his way, and must come back again?
A26915	Whom have you to blame, and find fault with but your selves: was it not you that sinned?
A26915	Why Sirs, a man that is well in his wits, would think that these matters should be more out of doubt then the former, and speedilier resolved on?
A26915	Why Sirs, are not your Souls worth the Thinking on?
A26915	Why Sirs, if you had a hundred mile to go, in a day or two, upon paine of death; would you delay?
A26915	Why Sirs, it is far grosser folly, I tell you again, it is far grosser folly, to be unresolved whether you should be Holy or unholy?
A26915	Why Sirs, shall these trifles be done without delay, and shall your Salvation be put off?
A26915	Why are you not able?
A26915	Why do I not set about it, and speedily resolve?
A26915	Why else did he give us such leisure, and ability to improve it?
A26915	Why how can you be so blind?
A26915	Why is it that all the reasoning in the world, will do no more good on a man that is deaf, then if you said nothing?
A26915	Why this he hath done in his Word, and doth it by his Embassadors, and why then should I not consider it?
A26915	Why what is this but to be condemners of your selves?
A26915	Why?
A26915	Why?
A26915	Why?
A26915	Will Heaven intice the man that thinks not of it?
A26915	Will Hell deterre the man that thinks not of it?
A26915	Will any man forsake all that he hath, unless it be for something better, which may be as sure to him as that he had, and may make him more happy?
A26915	Will they lie at his feet, and beg for mercy, that feel themselves well enough without him?
A26915	Will you Resolve without any more ado, and ease us of our grief and fears, and give us but leave to preach more comfortable Doctrine to you?
A26915	Will you Turn this hour without delay?
A26915	Will you be unresolved till the night come on?
A26915	Will you believe in a Christ whom you do not know, and trust your souls and all upon him?
A26915	Will you delay till this Harvest time be over, and the Winter of persecution come again?
A26915	Will you obey God, and your own Consciences, or will you not?
A26915	Will you rather throw away your Thoughts then God shall have them?
A26915	Will you rest upon a Promise, or fear a Threatning, or be ruled by a Law, which you do not understand?
A26915	Will you then make as light of his mercy as you do now?
A26915	Will you therefore think to mend the matter, by sending one that knoweth not a step of the way, nor will not learn it?
A26915	Will you turn or not?
A26915	Would not these be your cries, if God should call you presently away?
A26915	Would so many thousands live in ease, and quietness under the guilt of so many sinnes, and the wrath of God, if they did, but well Consider of it?
A26915	Would th ● ● swallow down their cups so greedily, and give up themselves to the world so eagerly, if they did but well Consider what they do?
A26915	Would they do no more to prepare for their speedy appearing before God, and for the scaping of Hell fire, if they did but Consider of it?
A26915	Would you fain have one years sinnes more, or one daies sinnes more to be charged upon you?
A26915	Would you not think him a mad man that would say, I will go on a little further, and then I will turn back?
A26915	Would you stand month after month, intreating and waiting on them, as God doth on you, in a foolisher course?
A26915	Yea and to choose the worser part, and stick to it in your heart and life?
A26915	Yea he reasons with thee from the experience of all the world: Who was ever the b ● tter for sinning?
A26915	Yea that you should undo all that we are doing, and make us lose our labour and our hopes: And yet do you not think to pay for this?
A26915	Yea would you justifie God, if he should condemn you?
A26915	Yea, all that fear God about you are bound to Study to do you good?
A26915	Yea; but who knows whether these last Resolutions be sincere?
A26915	Yet are you not ready to turn to God?
A26915	You are Souldiers in fight, and your Salvation lieth on the victory: and will you trifle in such a case, when death or life is even at hand?
A26915	You are travailers to another world, and will you stay till the day is almost past, before you will begin your journey?
A26915	You live like mad men: for what is Madness, but a loss of the use of Reason?
A26915	You may send a man on your errand that knows the way and yet will not go it, but loiter and deceive you: But what of that?
A26915	You then think God deales somewhat hardly with you: And why will you not turn then by gentler means?
A26915	You will do it, and you hope you shall, but when?
A26915	Your present prosperity, and worldly delights are posting away without Delay: and should you delay to make sure of better in their stead?
A26915	and another lash and ask him, What say you now, will you yet obey?
A26915	and are you n ● t as much bound to do good to your selves?
A26915	and can you ● eep that which he calleth you to forsake?
A26915	and could not be Resolved after so many years Consideration; what would you think and say of these wise men?
A26915	and how little or nothing hath God had of all?
A26915	and in comparison of which they are all but dreams?
A26915	and shall I go to it again?
A26915	and shall all this be lost, for want of going to the bottom, and making a through work of it?
A26915	and shall sinne be your hatred, and the flesh and the world be your enemies indeed, and used accordingly from this day forward, without any more ado?
A26915	and should you not bethink you then, of the things that concern your own good?
A26915	and still are you unresolved?
A26915	and that I may not have Communion with the Saints in Holiness?
A26915	and that I may not sanctifie the Lords Day?
A26915	and what happy advantages have you for Salvation?
A26915	and what may not Temptations do with the Soul?
A26915	and what may not the Passions do?
A26915	and when every one will be deriding and railing at you?
A26915	and when will it once be?
A26915	and whether any thing that can be said to the contrary, can prove it better for you to be as you are, and to remaine unconverted?
A26915	and which of them shouldest thou preferre?
A26915	and, What canst thou do more?]
A26915	and, What would you have done in Spain or Italy, where it would cost you your lives?
A26915	are you not Convinced that it were your wisest course to part with them this very day and hour?
A26915	are you not led by Reason?
A26915	did thy Land, and Livings, worldly matters deserve all thy Thoughts, and did not the saving of the Soul deserve some of them?
A26915	do you not know that you forsake it by not for saking it, and lose all, by saving any thing?
A26915	how oft had I inward motions to return?
A26915	how oft was I purposed to be holy, and to give up my heart and life to God?
A26915	how unready to appear before the dreadfull God whom you have offended; and what a terrible appearance do you think that will be to you?
A26915	if I should tell you but one half the blessings of a Sanctified and spirituall state?
A26915	is Sanctification but such a thing as this?
A26915	nor know the meaning of your Baptismall Covenant?
A26915	not to come home to thy God, to thy Father, to thy Saviour, to to thy self, after so long and wilfull sinning?
A26915	of all your life past; of the Relations you have born; and how you have performed the duties of those relations?
A26915	or are you not?
A26915	or speak any holyer words then thou hast spoken?
A26915	or whether sinne with Hell after it, be better than Holiness with Heaven after?
A26915	or who can stay the ascending flames?
A26915	p. 181. l. 1. r. this be?
A26915	shall I provoke God by dallying with him, and hazzard my Soul by lingering out my time, in such a miserable state?
A26915	that being reviled, reviled not again: that gave his life, an offering for sinne, and dyed, and prayed for them that murdered him?
A26915	that never was contrite, and broken hearted for sin?
A26915	then whether you should eate, or drink, or sleep, for the preservation of your bodies?
A26915	they would be readier to say, How can you prove that I may not pray with my Family?
A26915	till the Lord of the Feast shall take them to task, and say, Friend, how comest thou in hither, not having on a wedding garment?
A26915	to carry a Judge about with you in your own brests, that is still passing sentence against you?
A26915	was ease and idleness, or eating, or drinking, or vaine discourses, or recreation, the business that you came into the world about?
A26915	was it not you that laid in the fuel of sorrows, and sowed the feeds of this bitter fruit, and cherished the Cause of trouble in your selves?
A26915	was sport and merryment the end that you were created for?
A26915	what a case art thou in, if this should once be the resolution of God?
A26915	whether God or the flesh should be first obeyed, and loved?
A26915	which is in plain English, whether it be better go to Heaven or to Hell?
A26915	which is the more desireable?
A26915	which of these is the better for thee?
A26915	〈 ◊ 〉 Do you think that Judas himself had not some good Desires, that followed Christ so long, and preached the Gospel?
A26695	& c. quando te videbo?
A26695	( Why, thou knowest not but it may be the next night, yea the next moment) where wouldst thou be then?
A26695	12. or the lifeless Carkass to feel and move?
A26695	12. who better perswaded of his Case, than Paul, while yet he remained unconverted?
A26695	13. and yet will you not hearken?
A26695	13. how miserable would he think it, to be held to it to all eternity?
A26695	13. or the Paradise of God be the better choice?
A26695	14, 15. who thirst for your salvation?
A26695	14. and dost thou not yet think with thy self, surely it was for some noble and raised end?
A26695	14. see the margin, and given such a promise to him thereupon, and will not you p ● t in for a share, neither in the praise, nor the promise?
A26695	17. and do you thus requite them, O foolish and unwise?
A26695	18. and wilt thou not yet believe, O sinner, that he is in earnest?
A26695	19. and profess they know God, but in works deny him?
A26695	19. why then, what hinders but that thou shouldest be happy?
A26695	21, and make thee to 〈 ◊ 〉 down in sorrows?
A26695	21. and will it not be dearly bought?
A26695	23. dost thou yet think it but a small thing?
A26695	24. what shall be done with thee, when thou fallest into the hands of the living God?
A26695	29. and what is thy business without Gods blessing?
A26695	3, 4, 5, 6,& c. And art thou a fit match for such an antagonist?
A26695	3, 7. shall we think God will?
A26695	3. and yet do you wonder, why your Ministers do so plainly travel in birth with you?
A26695	3. how powerfully hath sin bewitched them?
A26695	3. what is the wrath of the infinite God?
A26695	4. as though the strength of Israel would lie?
A26695	4. or for the Potsherd of the earth to strive with his Maker?
A26695	46. and will you not own it with your practice?
A26695	6, 7. and yet will you not come?
A26695	7, 8. where were the glory of divine Justice, since it should be given to the wicked according to the work of the righteous?
A26695	7. and what can be said more?
A26695	7. shall not such much more expect it from Christs holiness?
A26695	8. and hope that the favour of Christ''s ointments, and the smell of his garments will attract him?
A26695	8. as if thou wert but going to wash thee, or swim for thy recreation?
A26695	9. or to harden your selves against his word?
A26695	AND now, my brethren, let me know your minds, What do you intend to do?
A26695	Against whom you have exalted your voice, and lifted your eyes on high?
A26695	Alas my Glory/ Whither art thou humbled?
A26695	Alas shall I leave them thus?
A26695	Alas, if the poor man think a Sermon long, and say of a Sabbath, What a weariness is it?
A26695	Alas, what shall I say?
A26695	Alas, what will thy sins do for thee, that thou shouldst stick at parting with them?
A26695	Am I a mourner for the sins of the Land?
A26695	And art not thou fairly offered?
A26695	And canst thou get in without his leave, as thou must, if ever thou comest thither in thy natural condition, without a sound and thorough renovation?
A26695	And doth not thy soul tremble as thou readest?
A26695	And have I toiled all this while and caught nothing?
A26695	And have they sped so well?
A26695	And how shall I tell men, that which I do not know?
A26695	And is it true indeed?
A26695	And is this true indeed?
A26695	And is this, that we have described, the Conversion that is of absolute necessity to salvation?
A26695	And shew kindness to them that are kind to them?
A26695	And the drunkard still at his vomit?
A26695	And there came one, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?
A26695	And they said we will call the damsel, and inquire at her mouth: And they called Rebekah, and said unto her, Wilt thou go with this man?
A26695	And thou dost not know, but the next night, thou mayst make thy Bed in Hell?
A26695	And were it not better thou shouldst be a joy to Angels, than a laughing stock and sport for Devils?
A26695	And what is it that the Creation groaneth for?
A26695	And what misery have my sins brought upon me?
A26695	And whither else shouldst thou go?
A26695	And why may not men be twice born in nature, as well as in grace?
A26695	And wil ● thou yet believe thine own presumptuous confidence, directly against Christs words?
A26695	And will God receive these for true converts, because turned to the Christian Religion?
A26695	And wilt thou run upon destruction, when God himself doth forewa ● ● thee?
A26695	And wilt thou yet be in love with thy self, and tell us any longer of thy good heart?
A26695	And yet wilt thou not give up such a blasphemous hope?
A26695	Any mercy after such provoking iniquity?
A26695	Application, Arise then, what meanest thou O sleeper?
A26695	Are there not many that name the name of the Lord Jesus, that yet depart not from iniquity?
A26695	Are these out of the reach of humane power?
A26695	Are you agreed that Christ shall end the controversie?
A26695	Are you at peace?
A26695	Art thou a man, and hast thou reason?
A26695	Art thou a reasonable soul, and yet so far brutified, as to forget thy self immortal, and to think thy self to be as the beasts that perish?
A26695	Art thou chief of all the Children of pride, even that thou shouldst count his darts as stubble; and laugh at the shaking of his spear?
A26695	Art thou deliberately, understandingly, freely, fixedly, determined to ● ● eave to him in all times, and conditions?
A26695	Art thou in league with Hell?
A26695	Art thou in love with thy misery?
A26695	Art thou in none of the forementioned Ranks?
A26695	Art thou like the horse that paweth in the valley, and rejo ● ceth in his strength, who 〈 ◊ 〉 out to meet the armed men?
A26695	Art thou made without fear, and contemnest his barbed Irons?
A26695	Art thou now become a slave to sense, a servant to so base an Idol, as thy Belly?
A26695	Art thou struck almost dead with the hellish damp?
A26695	Art thou such a Leviathan, as that the scales of thy pride should keep thee from thy Makers coming at thee?
A26695	Art thou turned into flesh?
A26695	Art thou willing to come in?
A26695	Art thou yet in ignorance, and not turned from darkness to light?
A26695	Ask your self, what sin have I committed?
A26695	Before the news of a Christ was a stale and sapless thing; but now how sweet is a Christ?
A26695	Before this change all the cry was, Who will shew us any( worldly) good?
A26695	Behold God''s workmanship in thy body, and ask thy self, to what end did God rear this fabrick?
A26695	Behold he taketh away, who can hinder him?
A26695	Believest thou this?
A26695	Beware they be not found among the families that call not upon Gods name, for why should there be wrath from the Lord upon your families?
A26695	But doth not thy heart condemn thee, and tell thee, there is such a sin thou livest in against thy Conscience?
A26695	But how close doth this sin lurk oft- times under a fair covert of forward profession?
A26695	But how long may I call, and can get no answer?
A26695	But if it be the very word of God, that all this miser ● lies upon thee, what a case art thou in?
A26695	But if these be short of Conversion, what shall I say of the profane sinner?
A26695	But thy Conversion is necessary, thy damnation lies upon it, and is it not needful in so important a case to look about thee?
A26695	But what is it that the Creation groaneth under?
A26695	But whence shall I fetch my arguments, or how shall I choose my words?
A26695	But would you not have me solicitous for you, when I see you ready to perish?
A26695	By this time methinks I hear my Reader crying out with the Disciples, Who then shall be saved?
A26695	Can Kings, or Warriors?
A26695	Can Mammon?
A26695	Can any other but Christ save thee?
A26695	Can the lifeless carcass shake off its grave cloths, and loose the bonds of death?
A26695	Can the world in good earnest do that for you, that Christ can?
A26695	Can thine heart endure, or can thine hands be strong in the day that I shall deal with thee, saith the Lord of Hosts?
A26695	Can you evidence that you have something more than any Hypocrite in the world ever had?
A26695	Can you shew the distinguishing marks of a sound Believer?
A26695	Canst thou abide the consuming fire?
A26695	Canst thou be content to burn?
A26695	Canst thou charm thy Beast with Musick?
A26695	Canst thou do well without his favour?
A26695	Canst thou dwell with everlasting burnings?
A26695	Canst thou escape his hands, or endure his vengeance?
A26695	Canst thou hope he will be forsworn for thee?
A26695	Canst thou think without loathing of thy trough and draugh?
A26695	Cast away from you all your transgressions, and make you a clean heart, and a new spirit, for why will ye die, O house of Israel?
A26695	Conscience, wilt thou altogether hold thy peace at such a time as this?
A26695	Consider how the Lord hath revealed himself to you in his word: will you take him as such a God?
A26695	Consider the noble faculties or my Heaven- born soul: to what end did God bestow these excellencies?
A26695	Couldst thou cherish it, and take delight in it?
A26695	Couldst thou take up a Toad into thy bosom?
A26695	Cut it down, why cumbreth it the ground?
A26695	Darest thou make light of this?
A26695	Dearly beloved, would you rejoyce the heart of your Minister?
A26695	Deeper than hell, what can we know?
A26695	Did not God find me on my Bed, when he looked for me on my knees?
A26695	Did not I arise from the Table without dropping any thing of God there?
A26695	Did not I mock God, when I pretended to crave a blessing, and return thanks?
A26695	Did not I ra ● hly make, nor falsly break some promise?
A26695	Did not I sit down with no higher end than a beast, meerly to please my Appetite?
A26695	Did not he make thee for himself?
A26695	Do I live in nothing that I know or fear to be a sin?
A26695	Do I speak to the trees or rocks, or to men?
A26695	Do not even the Publicans love those that love them?
A26695	Do not thine own Cloaths abhor thee?
A26695	Do not thy tears bedew the paper, and thy heart throb in thy bosom?
A26695	Do not you see how Satan gulls you, by t ● mpting you to delays?
A26695	Do you not think their condemnation will be doubly dreadful, that shall still go on in their sins, after all endeavours to recall them?
A26695	Do you say the condition is impossible, for I have not wherewith to buy?
A26695	Dost not thou find him a stranger to prayer, a neglecter of the word, a lover of this present world?
A26695	Dost not thou find his heart fermented with malice, or burning with lust, or going after his covetousness?
A26695	Dost not thou often catch him in a lie?
A26695	Dost thou believe their truth, or not?
A26695	Dost thou hear the creation groaning under thee, and hell groaning for thee, and yet think thy case good enough?
A26695	Dost thou live in stri ● ● or envy, or malice?
A26695	Dost thou live in the ordinary and wilful practice of any known sin?
A26695	Dost thou not take more real delight and content in the world, than in him?
A26695	Dost thou not yet begin to smite on thy breast, and bethink thy self what need thou hast of a change?
A26695	Dost thou not yet see a change to be needful?
A26695	Dost thou say to Christ, as he to us, Thy Father shall be my Father, and thy God my God?
A26695	Dost thou say, Yea but my mind is blinded, and my heart is hardened from his fear?
A26695	Dost thou say,''T is good to be here?
A26695	Doth Satan put in, doth the World court thee?
A26695	Doth he allow himself in any way of sin, or doth he not?
A26695	Doth he not keep the keys of Heaven?
A26695	Doth he set thee on the use of means, and dost thou think he will mock thee?
A26695	Doth he truly love, and please, and prize, and delight in God above all other things, or not?
A26695	Doth it not begin to bite?
A26695	Doth it not carry thee to thy family, and shew thee the charge of God, and the souls of thy children and servants, that be neglected there?
A26695	Doth it not tell thee, there is such and such a secret way of wickedness, that thou makest no bones of?
A26695	Doth it not twitch thee as thou goest?
A26695	Doth not Conscience carry thee to thy Closet, and tell thee how seldom prayer, and reading is performed there?
A26695	Doth not Conscience say, thou art the Man?
A26695	Doth not sin sit light?
A26695	Doth sin sue for thy heart?
A26695	Doth thy mouth water after the Onions and Flesh- pots of Egypt?
A26695	Filth and rottenness, with glory and immortality?
A26695	Hast thou experienced this?
A26695	Hast thou made a Covenant with Death?
A26695	Hast thou not felt some good motions in thy mind, wherein thou hast been warned of thy danger, and told what thy careless course would end in?
A26695	Hast thou not only lost all regard to God, but art without any love and pity to thy self?
A26695	Hast thou not selt thy heart warmed by the word, and been almost perswaded to leave off thy sins, and come in to God?
A26695	Hast thou not taken upon him the gains of unrighteousness?
A26695	Hast thou pondered these things in thine heart?
A26695	Hast thou searched the Book within, to see if these things be so?
A26695	Hast thou taken God for thy happiness?
A26695	Hath not God been out of mind: Heaven out of sight?
A26695	Hath the Law of the Lord been in my mouth as I sate in my house, went by the way, was lying down, and rising up?
A26695	Hath the man been ever taken off from his false bottom, from the false hopes, and false peace wherein once he trusted?
A26695	Hath there passed a thorough and mighty change upon him, or not?
A26695	Have I been all this while speaking to the wind?
A26695	Have I been charming the deaf Adder, or allaying the tumbling Ocean with arguments?
A26695	Have I been diligent in the duties of my Calling?
A26695	Have I been much in holy Ejaculations?
A26695	Have I been often looking into mine own heart, and made conscience even of vain thoughts?
A26695	Have I bridled my Tongue, and forced it in?
A26695	Have I defrauded no man?
A26695	Have I digested the Sermon I heard last?
A26695	Have I done any thing more than ordinary for the Church of God, in this time extraordinary?
A26695	Have I dropped never a lye in my shop, or trade?
A26695	Have I look care of my company?
A26695	Have I redeemed my time from too long or needless visits; idle imaginations, fruitless discourse, unnecessary sleep, more than needs of the World?
A26695	Have I repeated it over, and prayed it over?
A26695	Have I run in vain?
A26695	Have I spoken evil of no man?
A26695	Have I used so many arguments, and spent so much time to perswade you, and yet must sit down, at last in disappointment?
A26695	Have not I neglected or been very overly in the reading Gods holy word?
A26695	Have not I prayed to no purpose, or suffered wandring thoughts to eat out my duties?
A26695	Have not I ● given way to the workings of pride, or passion?
A26695	Have you not heard the same truths, from the Pulpit, by publick labours, and by private letters, by personal instructions?
A26695	Have you read hitherto, and are not yet resolved upon a present abandoning all your sins, and closing with Jesus Christ?
A26695	He is willing of the dominion of Christ, as well as deliverance by Christ; he saith with Paul, Lord, what wilt thou have me to do?
A26695	He is wise in heart, and mighty in strength; who hath hardned himself against him, and prospered?
A26695	He will not be thought a fautor of sin, nor stain the glory of his holiness, and whither could he come lower than he hath, unless he should do this?
A26695	He ● miser, quid sum?
A26695	Hear what the Lord saith; Fear ye not me, saith the Lord?
A26695	Hear, O ye drunkards, How long will you be drunken?
A26695	Hearest thou the curses and blasphemies, the weepings and the wailings, how they lament their folly, and curse their day?
A26695	Here I will pitch, here I will live and dye?
A26695	His heart once said, as they to the Spouse, What is thy Beloved more than another?
A26695	His poor Beast would say, Lord, must I carry him upon his wicked designs?
A26695	How affectionately doth Peter lift up his hands?
A26695	How art thou come down mightily?
A26695	How black are the Fiends?
A26695	How blameless was Paul?
A26695	How d ● ep are their gronas?
A26695	How dear is this name to him?
A26695	How desperately do rebels argue?
A26695	How do they roar and ● ell, and gnash their teeth?
A26695	How dost thou find it?
A26695	How doth Micah run crying after the Danites; You have taken away my Gods, and what have I more?
A26695	How doth he bemoan the obstinate refuser?
A26695	How effectually hath the God of this world blinded them?
A26695	How endless then is the sum of all my debts?
A26695	How fairly did they promise?
A26695	How feeling are their mo ● ns?
A26695	How feelingly doth Paul magnifie the free mercy of God in it?
A26695	How few will be the Sheep that shall be left, when all these shall be separated, and set among the Goats?
A26695	How furious are their Tormentors?
A26695	How hot is that burning Oven of the Almighty''s fury?
A26695	How is David taken up with these excellencies of Gods Laws?
A26695	How is every one of Gods Commandments ready to arrest thee, and take thee by the throat for innumerable Bonds that it hath upon thee?
A26695	How long hath he toll''d you on in the way of perdition?
A26695	How long have I travelled in birth with you?
A26695	How long shall this soul live at uncertainties?
A26695	How long will you rest in idle wishes, and fruitless purposes?
A26695	How long wilt thou slumber, and fold thine hands to sleep?
A26695	How many are they that rise up against me?
A26695	How many professors be here, with whom the world hath more of their hearts and affections than Christ?
A26695	How many years have you been purposing posing to amend?
A26695	How much art thou in the Books of every one of Gods Laws?
A26695	How obdurate their hearts?
A26695	How punctual was Iebu?
A26695	How soon may the things which belong unto thy peace be hid from thine eyes?
A26695	How strong is their delusion?
A26695	How then should holiness and purity love thee?
A26695	How then wilt thou endure when God shall pour out all his Vials, and set himself against thee to torment thee?
A26695	How uncircumcised their ears?
A26695	How warily doth he walk, lest he should tread on a sn ● ● e?
A26695	How weak is his heart?
A26695	I am a Sun and a Shield, all in one: will you have me for your all?
A26695	I deal much upon trust, will you be content to labour, and suffer, and to tarry for your returns till the Resurrection of the Just?
A26695	I will try thee yet once again: If one were sent to thee from the dead, wouldst thou be perswaded?
A26695	I would reason with you, 〈 ◊ 〉 God with them; How canst thou say, I am not polluted?
A26695	IT may be you are ready to say, what meaneth this stir?
A26695	If God be against thee, who shall be for thee?
A26695	If God had demanded some terrible, some severe and rigorous thing of you, to escape eternal damnation, would you not have done it?
A26695	If he fall what a s ● ir is there to get all clean again?
A26695	If not, had you not need look after somewhat that will?
A26695	If one man sin against another, the Judge shall judge him; but if a man sin against the Lord, who shall intreat for him?
A26695	If this Doctrine be true, we will not say any more with the Disciples, Who then shall be saved?
A26695	If thou wilt part with thy sins, God will give thee his Christ; Is not this a fair exchange?
A26695	In a word, wilt thou now close with these proffers?
A26695	Is holiness thy trade, and religion thy business?
A26695	Is it a Scripture peace?
A26695	Is it a disputable case, whether the Abana and Phar ● har of Da ● ● ● us, be better than all the streams of Eden?
A26695	Is it a just matter to live in such a fearful case?
A26695	Is it for one that hath his senses, to live in such a condition, and not to make all possible expedition for preventing his utter ruin?
A26695	Is it good for thee to be here?
A26695	Is it good for thee to be here?
A26695	Is it good for thee to try whether God will be so good as his word?
A26695	Is it not a dreadful case to have the Gospel it self fill its mouth with threats, and thunder, and damnation?
A26695	Is it not for the divine pleasure thou art and wert created?
A26695	Is it not good comfort, that he calleth thee?
A26695	Is it not past controversie, whether God be better than sin, and glory better than vanity?
A26695	Is it not pity but he should be damned, that will needs go on and perish, when all this may be had for the taking?
A26695	Is it not pity such a goodly fabrick should be raised in vain?
A26695	Is it not pity thou shouldst be good for nothing, an unprofitable burden of the earth, a wart, or wen in the Body of the universe?
A26695	Is it so great a misery to lose our common labours, to sow in vain and build in vain?
A26695	Is it that you wear Christ''s livery?
A26695	Is not grace worth the waiting for?
A26695	Is not here a fair offer?
A26695	Is not here plain ground for thee, and wilt thou yet run upon the rocks?
A26695	Is not that man''s case dreadful, whose sacrifices are as Murder, and whose prayers are a breath of abomination?
A26695	Is not the word before thee?
A26695	Is not thine everlasting misery or welfare that which doth deserve a little consideration?
A26695	Is not thy heart broken yet?
A26695	Is the drift and scope of thy life altered?
A26695	Is the man converted, or is he not?
A26695	Is there any of your families, but have time for their taking food?
A26695	Is there ever a soul here, a rational understanding soul?
A26695	Is there no company I come into, but I have dropped something of God, and left some good savour behind?
A26695	Is there no help, no hope?
A26695	Is this man a new man, or is he not?
A26695	Is this thy Judgment, and this thy Choice, and this thy way, that we have described?
A26695	Is this thy misery?
A26695	Is thy Bread necessary?
A26695	Is thy Breath necessary?
A26695	It pressed the very blood( to a wonder) out of his veins, and broke all his bones: and if it did this in the green tree, what will it do in the dry?
A26695	It was the passage of the Eunuch to Philip; See here is water, what doth hinder me to be baptized?
A26695	Judge in ● our own selves: Is it a reasonable undertaking, for bryars and thorns, to set themselves in Battle against the devouring sire?
A26695	Know you not, that the unrighteous shall not inherit the Kingdom of God?
A26695	Let me say to thee, as Paul to Agrippa, Believest thou the Prophets?
A26695	Let me say to you, as Naaman''s servant to him: My Father, if the Prophet had b ● d thee do some great thing, wouldst then not have done it?
A26695	Let your conscience speak?
A26695	Look backward, where was ever the place, what was ever the time, in which thou didst not sin?
A26695	Look in now and tell me, dost thou yet believe?
A26695	Look inward, what part or power canst thou find in soul or body, but it is poisoned with sin?
A26695	Look upon an enlightned sinner, who feels the weight of his own guilt, oh how frightful are his looks, how fearful are his complaints?
A26695	Lord, how am I surrounded?
A26695	Lord, how universally am I corrupted, in all my parts, powers, performances?
A26695	Lord, what a case am I in?
A26695	Lord, what a loathsome Leper am I?
A26695	Lord, wherewith shall I woo them?
A26695	Man, I tell thee, nothing in all the world can undo thee, but thine unwillingness ● Speak man, art thou willing of the match?
A26695	Man, doth not thine heart tremble to think of thy being an object of God''s hatred?
A26695	Man, is not thy conscience privy to thy tricks of deceit, to thy chamber pranks, to thy way of lying?
A26695	Man, is this thy case?
A26695	May a man be civilized and not converted; where then shall the Drunkard, and Glutton appear?
A26695	May a man be true and just in his dealing, and yet not be justified of God?
A26695	May a man keep company with the wise Virgins, and yet be shut out?
A26695	May not I, much more reason so with thee?
A26695	Methinks I should hear thee crying out astonished, with the Bethshemites, Who shall stand before this holy Lord God?
A26695	Must I leave the malicious still in his venom?
A26695	Must I leave the tipler still at the Ale- bench?
A26695	Must I leave the wanton still at his dalliance?
A26695	Must I leave you at last where you were?
A26695	Must they perish at last by hundreds, when Ministers would so fain save them?
A26695	No, if I tarry here, I shall die; What then?
A26695	None except I turn, Why, but is there any remedy for such woful misery?
A26695	Now Beloved, what say you to this?
A26695	Now all the cry is, What shall I do to be saved?
A26695	Now if Christ, yet, bring any to Heaven unconverted, either he must get them in without his Fathers knowledge, and then where is his Omnisciency?
A26695	Now says the soul, Lord, whither should I go?
A26695	Now what cleanly nature could indure to have the filthy Swine Bed and Board with him in his Parlour, or Bed- chamber?
A26695	Now what dost thou say to this?
A26695	Now would it stand with wisdom, to force pardon and life, upon them that would give him no thanks for them?
A26695	O Jerusalem, wilt thou not be made clean?
A26695	O Sons of ingratitude, against whom do you sport your selves?
A26695	O if the fears and forethoughts of the wrath to come be so terrible, so intolerable, what is the feeling of it?
A26695	O man, art thou able to make thy party good with thy Maker?
A26695	O man, hast thou a charge of souls to answer for, and dost thou not yet be ● tir thy self for them, that their blood be not found in thy skirts?
A26695	O man, how canst thou make so light of sin?
A26695	O man, what wilt thou do?
A26695	O miserable Caitiff, what stupidity and senselesness hath surprized thee?
A26695	O repent and be converted?
A26695	O shew your selves men, and let reason prevail with you; Is it a reasonable thing for you to contend against the Lord your Maker?
A26695	O sinner, tell me, what shift dost thou make to think of all the threatnings of Gods word, that stand upon record against thee?
A26695	O sinner, why should the Devils make merry with thee?
A26695	O sinner, wilt thou burn with thy pardon by thee?
A26695	O sinners do ye make light of the wrath to come?
A26695	O what is thy heart made of?
A26695	O what work hath sin made with thee?
A26695	O wilt thou turn a deaf ear to his voice?
A26695	O ye Saints, how should you love the word?
A26695	O ye sons of folly, will ye embrace the dunghills, and refuse the Kingdom?
A26695	Oh how dreadfully doth it thunder?
A26695	Oh how great is the sum of thy debts, who hast been all thy life long running upon the hooks, and never didst, nor canst pay off one penny?
A26695	Oh how many then will be found the real servants of the Devil, that take themselves for no other than the Children of God?
A26695	Oh what a load of wrath, what a weight of curses, what treasure of vengeance have all the millions of thy sins then deserved?
A26695	Oh what wilt thou do when the Lord cometh forth against thee, and in his fury falleth upon thee, and thou shalt feel what thou readest?
A26695	Oh whither wilt thou go, where wilt thou shelter thee?
A26695	Oh, whither shall I flee?
A26695	Oh, why dost thou not bethink thee where thou shalt be for ever?
A26695	Or against his will, and then where were his Omnipotency?
A26695	Or art thou only a walking Ghost, a senseless lump?
A26695	Or canst thou not yet prove it?
A26695	Or else having reason to understand the eternity of thy future estate, dost thou yet make light of being everlastingly miserable?
A26695	Or he must change his will, and then where were his Immutability?
A26695	Or malice and envy but venom in the very heart?
A26695	Or shall I call up all the Daughters of Musick, and sing the Song of Moses, and of the Lamb?
A26695	Or the rocks moved out of their place?
A26695	Or who shall descend into the deep, to bring up Christ from beneath?
A26695	Or wilt thou bring him to thy Organ, and expect that he should make thee melody, or keep time with the skilful Quire?
A26695	Perverse sinner, wilt thou begin where thou shouldest end?
A26695	Reader, dost thou view this, and never ask thy self, whether it be thus with thee?
A26695	Reader, doth nothing of this touch thee?
A26695	Reader, hath Conscience been at work, while thou hast been looking over these Lines?
A26695	Reader, is this the language of thy soul?
A26695	Reader, shall I prevail with thee for one?
A26695	Saith Bildad, Shall the earth be forsaken for thee?
A26695	Say not, I have no time, What, hast thou all thy time on purpose to serve God, and save thy soul?
A26695	Say not, they are careless, and will not learn: What have you your authority for, if not to use it for God, and the good of their souls?
A26695	Seest thou how the worm gnaweth, how the oven gloweth?
A26695	Shall Christ put out the eye of his Fathers Omnisciency, or shorten the arm of his eternal power for thee?
A26695	Shall I allure him with the joyful sound, and the lovely Song, and glad tidings of the Gospel?
A26695	Shall I give the blind to see?
A26695	Shall I go and lay my mouth to the grave, and look when the dead will obey me and come forth?
A26695	Shall I go on in my sinful ways?
A26695	Shall I invite the dead to arise and eat the banquet of their funerals?
A26695	Shall I leave you at last no farther than Agrippa, but almost perswaded?
A26695	Shall I linger any longer in this wretched estate?
A26695	Shall I make an Oration to the Rocks?
A26695	Shall I set before him the feast of fat things, the wine of wisdom, the bread of God, the tree of life, the hidden Manna?
A26695	Shall divine Justice be violated for thee?
A26695	Shall not a companion of fools much more be destroyed?
A26695	Shall the Laws of Heaven be reversed for thee?
A26695	Shall the everlasting foundations be overturned for thee?
A26695	Sin doth naturally breed distempers and disturbances in the soul ● ● What a continual tempest and commotion is there in a disconte ● ted mind?
A26695	Sinner, What sayest thou to this?
A26695	Sinner, wilt thou not yet give up thy vain hope of being saved in this condition?
A26695	Sinners, but what will you do in the day of your visitation?
A26695	So I may say to thee: see, here is Christ, here is mercy, pardon, life, what hinders but that thou shouldst be pardoned, and saved?
A26695	Solomon''s mad- man, that casteth fire- brands and arrows, and death, and saith, Am I not in jest?
A26695	Speak Conscience: Or if thou canst not tell time and place, canst thou shew Scripture Evidence, that the work is done?
A26695	Speak plainly to all the forementioned particulars: Canst thou acquit this man, this woman, from being any of the two and twenty sorts here described?
A26695	Such or such a Duty, that thou makest no Conscience of?
A26695	Surely thou mayst go as far as these, though thou hast no grace: and how dost thou know but thou mayst speed in thy suit, as they did in theirs?
A26695	Tell me whither art thou going?
A26695	The Lord hath spoken it, and who shall reverse it?
A26695	The Sabbath what a weariness is it?
A26695	The view of his sins, the sight of a Christ crucified, that would scarce stir him before, now how much do they affect his heart?
A26695	The womb of my Promise will not presently bring forth; will you have the patience to wait?
A26695	There is no escaping his hands, no breaking his prison: The thunder of his power who can understand?
A26695	These are the Instruments that God useth to convert and save you, and do you spit in the face of your Physicians, and throw your Pilots over- board?
A26695	They must be undeceived, or undone; but how shall this be effected?
A26695	This was the Converts voice, The Lord is my portion, saith my soul: Whom have I in Heaven but thee?
A26695	Thou art even crushed, and ready to with thy self dead, under the weight of his finger, how then wilt thou bear the weight of his loyns?
A26695	Thou canst not bear God''s whip, how then wilt thou endure his scorpions?
A26695	Thou pretendest for Christ; but doth not the world sway thee?
A26695	Thou, even thou, art to be feared; and who shall stand in thy fight, when once thou art angry?
A26695	Thy food would say, Lord, must I nourish such a wretch as this, and yield forth my strength for him, to dishonour thee withall?
A26695	To have the Lord to roar from Mount Sion against thee?
A26695	To no other, than that 〈 ◊ 〉 shouldst please thy self, and gratifie thy senses?
A26695	Touch his Scepter and live; why will you die?
A26695	Was it such a lamentation, to see those that did feed delicately, to sit desolate in the streets?
A26695	Was it such an abomination to the Jews, when Antiechus set up the picture of a Swine at the entrance of the temple?
A26695	Was not my Appetite too hard for me?
A26695	Was there not more of custom and fashion in my family- duties than of Conscience?
A26695	We need not say, Who shall ascend into Heaven, to bring down Christ from above?
A26695	Well then, pause a little, and look within: Doth not this nearly concern thee?
A26695	What King would take the rebels, in open hostility, into his Court?
A26695	What a condition have I brought my self into by sin?
A26695	What a deformed Monster hath sin made thee?
A26695	What a woful spectacle was that poor wretch possessed with the legion?
A26695	What an eating evil is inordinate care?
A26695	What answer will you send me with to my Master?
A26695	What are all our confessions, unless they be the exercises of godly sorrow and unfeigned repentance?
A26695	What can be plainer?
A26695	What communion hath darkness with light, corruption with perfection?
A26695	What course shall I use with them that I have not tryed?
A26695	What do you resolve upon?
A26695	What doth thine heart answer?
A26695	What duty dost thou ever perform into which poison is not shed?
A26695	What duty have I neglected towards God?
A26695	What greater joy to a Minister, than to hear of souls born unto Christ by him, and that his Children walk in the truth?
A26695	What hath Christ done for you?
A26695	What hath Christ wrought in you?
A26695	What if God should have taken you off this while?
A26695	What if God should this night require thy soul?
A26695	What if the thred of thy life should break?
A26695	What is it that thou dost account necessary?
A26695	What is lust but a fire in thē bones?
A26695	What is passion but a very feaver in the mind?
A26695	What is pride but a deadly tympany; or covetousness but an un ● atiable and unsufferable thirst?
A26695	What is the prayer of the lips without grace in the heart, but the carcass without the life?
A26695	What is thy way and thy course?
A26695	What mean you to stand wavering, to be off and on?
A26695	What meanest thou, O my soul, to go on thus?
A26695	What meanest thou, O sleeper?
A26695	What our petitions, unless animated all along with holy desires, and faith in divine attributes and promises?
A26695	What our praises and thanksgivings, unless from the Love of God, and a holy grattiude, and sense of God''s mercies in the heart?
A26695	What place can hide me from Omnisciency?
A26695	What power can secure me from Omnipotency?
A26695	What saith Conscience?
A26695	What saith it?
A26695	What say''st thou to that River of Brimstone, that dark and horrible vault, that gulf of perdition?
A26695	What sayest thou man?
A26695	What sayest thou to costly and hazardous, and flesh displeasing duties?
A26695	What sayest thou to thy bosom sin, thy gainful sin?
A26695	What shall I do for the daughter of my people?
A26695	What shall I do?
A26695	What shall I do?
A26695	What shall I say?
A26695	What shall I say?
A26695	What shall I say?
A26695	What sin have I lived in against my Brother?
A26695	What then shall I do?
A26695	What thinkes ● thou of those chains of darkness, of those instruments of cruelty?
A26695	What thinkest thou, O man, of being a saggo ● in Hell to all eternity?
A26695	What though God do not presently open to thee?
A26695	What though you are plunged into the ditch of that misery, from which you can never get out?
A26695	What were this but to betra ● Life, Kingdom, Government and all together?
A26695	What will their end be?
A26695	What will they do in the day of visitation?
A26695	What will you do then, I say, that have never a God to go to?
A26695	What will you do when the Philistines are upon you?
A26695	What wilt thou do then, when they shall altogether lay in against thee?
A26695	What work did it make with our Saviour?
A26695	What wouldst thou ask?
A26695	What, converts from sin, when yet they do live in sin?
A26695	What, hast thou never a reproof in thy mouth?
A26695	What, shall I go away without my errand?
A26695	What, shall he go on still in his trespasses, and yet have peace?
A26695	What, shall this soul die in his careless neglect of God and Eternity, and thou altogether hold thy peace?
A26695	What, wilt thou flatter and sooth him, while he lives in his sins?
A26695	What, wilt thou live in such a course, wherein every act is a step to perdition?
A26695	When Justice sits upon life and death, Oh what dre ● dful work doth it make with the wretched sinner?
A26695	When he did but look upon the host of the Egyptians, how terrible was the consequence?
A26695	When he shall gripe thee in his Iron arms, and grind and crush thee to a thousand pieces in his wrath?
A26695	When shall it once be?
A26695	When the World shall take its eternal leave of you; when you must bid your friends, houses, lands, farewel for evermore?
A26695	When the tree is evil, how can the fruit be good?
A26695	When thou shalt draw in flames for thy breath, and the horrid stench of sulphur shall be thy only perfume?
A26695	When will you come to a fixed, full, and firm resolve?
A26695	When wilt thou shake off thy sloth, and lay by thine excuses?
A26695	Whence doth thy choicest comfort come in?
A26695	Where doth the content of thy heart lie?
A26695	Where in have I denied my self this day for God?
A26695	Where is the Hope of the Hypocrite, when God takes away his soul?
A26695	Where is the ready Writer, whose Pen can ● decipher their misery, that are without God in the World?
A26695	Where were Gods truth, if notwithstanding all this, he should bring men to Salvation without Conversion?
A26695	Where will they leave their glory?
A26695	Wherefore do you spend your money for that which is not bread, and your labour for that which satisfieth not?
A26695	Which way shall I look?
A26695	Which way then shall I come at the miserable objects that I have to deal with; who shall make the heart of stone to relent?
A26695	Whither shall I go?
A26695	Whither will they flee for help?
A26695	Whither wilt thou fly?
A26695	Whither wouldst thou drop?
A26695	Who dwells within the walls of this flesh?
A26695	Who is a God like unto thee that pardoneth iniquity?
A26695	Who knoweth( saith Moses) the power of thine anger?
A26695	Who mind earthly things, and thereby are evidently after the flesh, and like to end in destruction?
A26695	Who more religious than the Iews, when Gods hand was upon them?
A26695	Who would serve such a Master, whose work is drudgery, and whose wages is death?
A26695	Whom have you reproached and blasphemed?
A26695	Why not as great an absurdity to be twice regenerated as to be twice generated?
A26695	Why should God repent that he hath made thee a Christian, as in the time of the old world, that he made them men?
A26695	Why should not this be the day from whence thou shouldest be able to date thine happiness?
A26695	Why should the passionate pleadings and wooings of mercy be turned into the horrid aggravations of your obstinacy and additions to your misery?
A26695	Why shouldest thou forsake thine own mercy, and sin against thine own life?
A26695	Why shouldest thou hesitate, or doubtfully dispute about the case?
A26695	Why shouldest thou venture a day longer, in this dangerous and dreadful condition?
A26695	Why shouldst thou be a morsel for that devouring Leviathan?
A26695	Why shouldst thou be an eye- sore in his Orchard, Luke 7. by thy unfruitfulness?
A26695	Why would you so wilfully deceive your selves, or build your hopes upon the sand?
A26695	Why, is it nothing to thee to have all the Attributes of God engaged against thee?
A26695	Why, were these crucified for thee?
A26695	Why, what shall I think you?
A26695	Will a man keep a Murderer in his Bosom?
A26695	Will it stand by you to eternity?
A26695	Will none of you arise, and follow me?
A26695	Will pleasures, titles, lands, treasures, descend with you?
A26695	Will ye not tremble at my presence?
A26695	Will you answer the calls of divine providence?
A26695	Will you be content to live by faith, and trust him for an unseen happiness, an unseen heaven, an unseen glory?
A26695	Will you bow to my government?
A26695	Will you call on him, will you cry to him for help?
A26695	Will you come under my yoke?
A26695	Will you dance about the fire, till you are burnt?
A26695	Will you give me your hands?
A26695	Will you go on and die, or will you set upon a thorow and speedy conversion, and lay hold on eternal life?
A26695	Will you have this God for your God?
A26695	Will you lay all at my feet, and give it up to my dispose, and take me for your only portion?
A26695	Will you own and honour mine All- sufficiency?
A26695	Will you put your names into his Covenant?
A26695	Will you run upon the Edge of the Rock?
A26695	Will you set open the doors, and give the Lord Jesus the full and present possession?
A26695	Will you submit to my discipline?
A26695	Will you subscribe?
A26695	Will you take me as your happiness and treasure, your hope and bliss?
A26695	Will you turn off all my importunity?
A26695	Will you venture your selves upon my word, and depend on my faithfulness, and take my bond for your security?
A26695	Will you yet be intreated?
A26695	Wilt thou arise and set to thy work?
A26695	Wilt thou be content to run all hazards with him?
A26695	Wilt thou be worse than the beast, to run on, when thou seest the Lord with a drawn sword in the way?
A26695	Wilt thou deny thy self, take up thy Cross, and follow him?
A26695	Wilt thou embrace this for thy happiness?
A26695	Wilt thou esteem his Arrows as straw, and the instruments of death as rotten wood?
A26695	Wilt thou fit still, till the tide come in upon thee?
A26695	Wilt thou forgo thy sinful gains, thy forbidden pleasures?
A26695	Wilt thou go on in such a dreadful condition ● as if nothing ailed thee?
A26695	Wilt thou have Christ in all his celations to be thine; thy King, thy Priest, thy Prophet?
A26695	Wilt thou have him with all his inconveniences?
A26695	Wilt thou have the Lord for thy God?
A26695	Wilt thou have the merciful, the gracious, the sin- pardoning God, to be t ● ● God?
A26695	Wilt thou lay all at his feet?
A26695	Wilt thou let all the world go, rather than this?
A26695	Wilt thou let go thy hold- fast of the world, and rid thy hands of thy sins, and lay hold on eternal life?
A26695	Wilt thou lie down in the midst of the Sea, or sleep on the top of the mast?
A26695	Wilt thou not now obey the voice of the Lord?
A26695	Wilt thou sit down and con ● ider the forementioned arguments, and debate it, whether it be not best to turn?
A26695	Wilt thou take God at his word?
A26695	Wilt thou take thy lot with him, fall where it will?
A26695	Wilt thou take up thy habitation here?
A26695	Wilt thou trample on the worlds esteem, and spit in the harlots face, and stop thine ears at her flatteries, and wrest thee out of her embraces?
A26695	Wilt thou, as it were, fetch thy vieze, and jump into eternal flames, as the children through the bon- fire?
A26695	Would any of this, all this suffice thee, and make thee count thy self a happy man?
A26695	Would it be for his honour, to have the dogs to the table?
A26695	Would it not have pitied thine heart to have seen him among the Tombs, cutting and wounding of himself?
A26695	Would you have us to despair?
A26695	Would you put it to an issue whether you be converted or not?
A26695	Wouldst thou serve thy end?
A26695	You will call them up, and force them to do your work; and should you not at least be as zealous in putting them upon Gods work?
A26695	[ O man dost thou read this, and never turn in upon thy soul by self- examination?]
A26695	against which of these Rules have I offended in the day foregoing?
A26695	against whom make you a wide mouth, and draw out the tongue?
A26695	and stark sick of sin, they will not come to Christ in his way for ease and cure, nor to purpose enquire, What shall we do?
A26695	and wilt thou not go to the same door, and wait upon God in the same course?
A26695	and yet is this it for which thou canst find no time?
A26695	and yet no family Prayer ●?
A26695	are civilized, perform religious duties, are just in your dealings; have been troubled in conscience for your sins?
A26695	but rather who then shall not be saved?
A26695	canst thou find time to ● at in, and not find time to pray in?
A26695	did I eat and drink to the glory of God?
A26695	dost thou laugh at hell and destruction, or canst thou drink the envenomed Cup of the Almighty''s fury, as if it were but a common portion?
A26695	doth not Conscience lead thee to thy Shop, thy Trade, and tell thee of some mystery of iniquity there?
A26695	for Christ, Grace, Pardon, that thou mayst be justified, sanctified, renewed and fitted to serve him?
A26695	for by this you have been converted: O ye sinners, how should you ply the Word?
A26695	go into the gardens of pleasure, and gather all the fragrant flowers from thence; would these content thee?
A26695	how do you pray with all prayer and supplication, if you do not with family Prayer?
A26695	how frequently have I made suit to you?
A26695	how instant have I been with you?
A26695	how long will you halt between two opinions?
A26695	how long will you linger in Sodom?
A26695	how long will you stick between the womb and the world?
A26695	how much more to lose our pains in Religion to pray and hear, and fast in vain?
A26695	how much rather, when he saith unto thee, wash and be clean?
A26695	how often would I have gathered you?
A26695	how the fire rageth?
A26695	if thou dost, art thou not worse than distracted that wilt not take possession, when the gates are flung open to thee, and thou art bid to enter?
A26695	is life and death at thy choice?
A26695	not enter into Paradise, when the flaming sword, that was once set to keep you out, is now used to drive you in?
A26695	not moved yet?
A26695	not yet resolved to turn forthwith, and to close with mercy?
A26695	one after another by the scores in cold blood?
A26695	or dally with devouring wrath, as if you were at a point of indifferency, whether you did escape it, or endure it?
A26695	or declaim to the Mountains, and think to move them with arguments?
A26695	or the brightness of the glory of his holiness be blemished for thee?
A26695	or to lodge the swine with his children?
A26695	quando satiabor de pulchritudine tua?
A26695	shall I burn the brimstone of hell at his nostrils?
A26695	shall I leave you as I found you at last?
A26695	that thou savourest nothing but gratifying the sense, and making provision for the flesh?
A26695	that you are of the visible Church?
A26695	that you bear his name?
A26695	that you have knowledge in the Points of Religion?
A26695	that your servants should bless you?
A26695	they are infinitely above our thoughts, higher than heaven, what can we do?
A26695	thou givest them mediclnes, and cherishest them when they be sick, and dost thou not as much for thy swine?
A26695	thou providest meat and drink for them, agreeable to their natures, and dost thou not the same for thy beasts?
A26695	to my rod?
A26695	to my word?
A26695	to the tombs and monuments of the dead, or to a living auditory?
A26695	what a Hell of sin is in this heart of mine, which I have flattered my self to be a good heart?
A26695	what do they espy in thee?
A26695	what dost thou do for thy children, and servants?
A26695	what duty have I omitted?
A26695	what is it, that you have to plead for your selves?
A26695	when shall it once be?
A26695	when was the time, where was the place, or what was the means, by which this thorough change of the new birth was wrought in his Soul?
A26695	where is the place, yea where is the house almost, where these do not dwell?
A26695	where will you leave your glory?
A26695	wherewith shall I win them?
A26695	whither will you flee for help?
A26695	who will say unto him, What dost thou?
A26695	will no body be perswaded?
A26695	will you court the harlot, will you seek and serve the world, and neglect the eternal glory?
A26695	will you not be made clean?
A26695	will you play at the hole of the Asp?
A26695	will you put your hand upon the Cockat ● ice''s den?
A26695	wilt thou do no more for immortal souls than thou wilt do for thy beasts that perish?
A26695	would I stick at the pains?
A26695	would you plant nurseries for the Church of God?
A26695	would you remove the incumbent, or prevent the impending calamities?
A26695	would you that God should build your houses, and bless your substance?
A26695	would you that your children should bless you?
A26695	you more hardned than they?
A26701	& c. And art thou a fit match for such an antagonist?
A26701	& c. quando te videbo?
A26701	''T is too common and easie, to mistake education for grace; but if this were enough, who a better man than Iehoasb?
A26701	( Why, thou knowest not but it may be the next night, yea the next moment) where wouldst thou be then?
A26701	12. or the lifeless carcase to feel and move?
A26701	12. who better perswaded of his case, than Paul, while yet he remained unconverted?
A26701	13. and yet will you not hearken?
A26701	13. how miserable would he think it, to be held to it to all eternity?
A26701	13. or the Paradise of God, be the better choice?
A26701	14, 15. who thirst for your salvation?
A26701	14. and dost thou not yet think with thy self, surely it was for some noble and raised end?
A26701	17. and do you thus requite them, O foolish and unwise?
A26701	18. and wilt thou not yet believe, O sinner, that he is in earnest?
A26701	19. and profess they know God, but in works deny him?
A26701	19. why then, what hinders but that thou shouldest be happy?
A26701	21. and will it not be dearly bought?
A26701	22. and make thee to lie down in sorrows?
A26701	23. dost thou yet think it but a small thing?
A26701	24. and give all diligence to make our calling and election sure?
A26701	24. what shall be done with thee, when thou fallest into the hands of the living God?
A26701	3, 5, 6. and that is not converted, and begins not the world as it were anew, in a teachable, tractable newness of life, like a little child?
A26701	3, 7. shall we think God will?
A26701	3. and yet do you wonder, why your Ministers do so painfully travel in birth with you?
A26701	4. and a lover of this World above him?
A26701	4. as though the strength of Israel would lie?
A26701	4. or for the potsherd of the earth to strive with his maker?
A26701	6, 7. and, yet will you not come?
A26701	7, 8. where were the glory of Divine Justice, since it should be given to the wicked, according to the work of the righteous?
A26701	7. Who is that God, that shall deliver you out of his hands?
A26701	7. and what can be said more?
A26701	7. by thy unfruitfulness?
A26701	7. shall not such much more expect it from Christs holiness?
A26701	8. and hope that the savour of Christs ointments, and the smell of his garments will attract him?
A26701	8. as if thou wert but going to wash thee or swim for thy recreation?
A26701	9. or to harden your selves against his word?
A26701	Against whom have you exalted your voice, and lifted your eyes on high?
A26701	Alas, if the poor man think a Sermon long, and say of a Sabbath, What a weariness is it?
A26701	Alas, what shall I say?
A26701	Alas, what will thy sins do for thee, that thou shouldst stick at parting with them?
A26701	And art not thou fairly offered?
A26701	And canst thou get in without his leave, as thou must, if ever thou comest thither in thy natural condition, without a sound and through renovation?
A26701	And doth not thy soul tremble as thou readest?
A26701	And have I toyled all this while and caught nothing?
A26701	And have they sped so well, and wilt thou not go to the same door, and wait upon God in the same course?
A26701	And how shall I tell men, that which I do not know?
A26701	And if Conversion and holiness be a needless thing, what use they themselves are of?
A26701	And is it true indeed?
A26701	And is it true indeed?
A26701	And is this an unreasonable request?
A26701	And is this, that we have described, the Conversion that is of absolute necessity to salvation?
A26701	And shall not the most Holy God more difference between the righteous and the wicked?
A26701	And shall that do it?
A26701	And shew kindness to them that are kind to them?
A26701	And should we not desire the same for you?
A26701	And spend all your days in pampering your guts, and providing for your flesh that must lie rotting very shortly in a Grave?
A26701	And the drunkard still at his vomit?
A26701	And there came one, and kneeled to him, and asked him; Good Master, what shall I do, that I may inherit eternal life?
A26701	And thou dost not know, but the next night, thou maist make thy bed in hell?
A26701	And were it not better thou shouldst be a joy to Angels, than a laughing- stock and sport for devils?
A26701	And what is it that the creation groaneth for?
A26701	And what were these Pharisees?
A26701	And whether Christ save that soul that is not converted by him and saved from his sins?
A26701	And whether God will like men the better for lying and calling themselves Christians when they are none indeed?
A26701	And whether all or most men perform this vow?
A26701	And whether if you live after the flesh you shall not die, and be condemned?
A26701	And whether it be but the conceit of Hypocrites and Schismaticks, that their Carcases must be rotting in a dark- some Grave?
A26701	And whether seeking to abuse God by a Mock Religion, do make such false Christians better than the poor Heathens and Infidels, or much worse?
A26701	And whether the carnal mind is not enmity to God, and to be carnally minded is not death, and to be spiritually minded, life and peace?
A26701	And whither else shouldst thou go?
A26701	And why may not men be twice born in nature, as well as in grace?
A26701	And will God receive these for true converts, because turned to the Christian Religion?
A26701	And wilt thou run upon destruction, when God himself doth forwarn thee?
A26701	And wilt thou yet be in love with thy self, and tell us any longer of thy good heart?
A26701	And wilt thou yet believe thine own presumptuous confidence, directly against Christs word?
A26701	And yet wilt thou not give up such a blasphemous hope?
A26701	Are there not many that name the name of the Lord Jesus, that yet depart not from iniquity?
A26701	Are these out of the reach of humane power?
A26701	Are you agreed, that Chrst shall end the controversie?
A26701	Are you at peace?
A26701	Arise then, what meanest thou O sleeper?
A26701	Art not thou almost struck dead with the hellish damp?
A26701	Art not thou one of them?
A26701	Art thou a Convert, or art thou yet in thy Sins?
A26701	Art thou a man, and hast thou reason?
A26701	Art thou a reasonable foul, and yet so far brutified, as to forget thy self immortal, and to think thy self to be as the beasts that perish?
A26701	Art thou chief of all the children of pride, even that thou shouldst count his darts as stubble, and laugh at the shaking of his spear?
A26701	Art thou deliberately, understandingly, freely, fixedly, determined to cleave to him in all times, and conditions?
A26701	Art thou in league with Hell?
A26701	Art thou in love with thy misery?
A26701	Art thou like the horse, that paweth in the valley, and rejoyceth in his strength: he goeth out to meet the armed men?
A26701	Art thou made without fear, and contemnest his barbed irons?
A26701	Art thou now become a slave to sense, a servant to so base an Idol, as thy belly?
A26701	Art thou such a Leviathan, as that the scales of thy pride should keep thee from thy makers coming at thee?
A26701	Art thou turned into flesh, that thou favourest nothing but gratifying the sense, and making provision for the flesh?
A26701	Art thou willing to come in?
A26701	Art thou yet in ignorance, and not turned from darkness to light?
A26701	Ask them whether God should not be loved with all our heart, and soul, and might?
A26701	Ask them whether Kings and all men make not a great difference between man and man; the loyal and perfidious, the obedient and the disobedient?
A26701	Ask them whether any man have a Treasure in Heaven, whose heart is not there?
A26701	Ask them whether man have not an Immortal Soul, and a longer life to live when this is ended?
A26701	Ask them whether the name of a Christian will save any of these ungodly persons?
A26701	Ask them whether there be a Heaven and a Hell, or not?
A26701	Ask them whether they mean, Holy Adulterers, holy worldlings, holy perjured persons?
A26701	Ask them whether they say not themselves that Hypocrisie is a great aggravation of all other sin?
A26701	Ask them whether they will live on Earth for ever, and their merry hours, and Lordly looks will have no end?
A26701	Ask them why it was that Christ came into the World?
A26701	Augustine could not relish his before so much admired Cicero, because he could not find the name of Christ, How pathetically cries he?
A26701	Awake, O conscience: What meanest thou, O sleeper?
A26701	Be willing to know thy self, and to know the worst of thy case?
A26701	Before, the news of a Christ was a stale and sapless thing: but now how sweet is a Christ?
A26701	Behold Gods workmanship in thy body, and ask thy self, to what end did God rear this fabrick?
A26701	Behold he taketh away, who can hinder him?
A26701	Believest thou this?
A26701	But doth not thy heart condemn thee, and tell thee, there is such a sin thou livest in against thy Conscience?
A26701	But here the terms are most honourable and easie: O sinner, wilt thou burn with thy pardon by?
A26701	But how close doth this sin lurk oft- times under a fair covert of forward profession?
A26701	But how shall this be effected?
A26701	But if poor soul, thou art fully convinced, and askest, What should I do to be Converted?
A26701	But if these be short of Conversion, what shall I say of the prophane sinner?
A26701	But if they are deaed in every point save carnal interests, ask them why they are Preachers or Priests?
A26701	But if you will not think of these things; if you will not use the reason of men, alas what can we do to save your souls?
A26701	But thy Conversion is necessary, thy damnation lies upon it, and is it not needful in so important a case to look about?
A26701	But to what purpose is it then like to be, for the Servant of God to treat with thee about this matter?
A26701	But what is it that the creation groaneth under?
A26701	But whence shall I fetch my arguments, or how shall I choose my words?
A26701	But would you not have me solicitous for you?
A26701	By this time methinks I hear my reader crying out with the Disciples, who then shall be saved?
A26701	Can Kings, or Warriours?
A26701	Can Mammon?
A26701	Can an unholy soul there see and love and praise and delight in God for ever, and in the holy society and employment of the Saints?
A26701	Can any man be in jest with you who believeth God?
A26701	Can any other but Christ save thee?
A26701	Can the liveless carcase shake off his grave cloths, and loose the bonds of death?
A26701	Can the world in good earnest do that for you, that Christ can?
A26701	Can thine heart endure, or can thine hands be strong in the day that I shall deal with thee, saith the Lord of hosts?
A26701	Can you evidence that you have something more than any Hypocrite in the world ever had?
A26701	Can you shew the distinguishing marks of a sound believer?
A26701	Canst thou abide the consuming fire?
A26701	Canst thou be content to burn?
A26701	Canst thou charm thy Beast with Musick?
A26701	Canst thou do well without his favour?
A26701	Canst thou dwell with everlasting burnings?
A26701	Canst thou escape his hands, or endure his vengeance?
A26701	Canst thou hope he will be forsworn for thee?
A26701	Canst thou think without loathing of thy trough and draugh?
A26701	Cast away from you all your transgressions, and make you a clean heart, and a new spirit, for why will ye die, O house of Israel?
A26701	Conscience wilt thou altogether hold thy peace at such a time as this?
A26701	Consider how the Lord hath revealed himself to you in his word: will you take him as such a God?
A26701	Consider the noble faculties of thy Heaven- born soul: to what end did God bestow these excellencies?
A26701	Couldst thou cherish it and take delight in it?
A26701	Couldst thou take up a toad into thy bosom?
A26701	Darest thou make light of this?
A26701	Do I speak to the trees or rocks, or to men?
A26701	Do not even the Publicans love those that love them?
A26701	Do not thine own cloaths abhor thee?
A26701	Do not thy tears bedew the paper, and thy heart throb in thy bosom?
A26701	Do not you see how Satan gulls you, by tempting you to delays?
A26701	Do we not know the way of Ease and Honour; of Wealth and Pleasures, as well as others?
A26701	Do you say, the condition is impossible, for I have not wherewith to buy?
A26701	Dost not thou find him a stranger to prayer, a neglecter of the word, a lover of this present world?
A26701	Dost not thou find his heart fermented with malice, or burning with lust, or going after his covetousness?
A26701	Dost not thou often catch him in a lie?
A26701	Dost thou believe their truth, or not?
A26701	Dost thou hear the creation groaning under thee, and hell groaning for thee, and yet think thy case good enough?
A26701	Dost thou know thine own face when thou seest it?
A26701	Dost thou live in strife, or envy, or malice?
A26701	Dost thou live in the ordinary and wilful practice of any known sin?
A26701	Dost thou mock at fear and art not affrighted, neither turnest back from Gods sword?
A26701	Dost thou not take more real delight and content in the world, than in him?
A26701	Dost thou not yet begin to smite on thy breast, and bethink thy self what need thou hast of a change?
A26701	Dost thou not yet see a change to be needful?
A26701	Dost thou say, yea but my mind is blinded and my heart is hardned from his fear?
A26701	Doth Satan put in, doth the World court thee, doth sin sue for thy heart?
A26701	Doth he allow himself in any way of sin, or doth he not?
A26701	Doth he not keep the keys of Heaven?
A26701	Doth he set thee on the use of means, and dost thou think he will mock thee?
A26701	Doth he truly love, and please, and prize and delight in God above all other things, or not?
A26701	Doth it not begin to bite?
A26701	Doth it not carry thee to thy family, and shew thee the charge of God, and the souls of thy children and servants, that be neglected there?
A26701	Doth it not tell thee, there is such and such a secret way of wickedness, that thou makest no bones of?
A26701	Doth it not twitch thee as thou goest?
A26701	Doth not conscience carry thee to thy closet, and tell thee how seldom prayer, and reading is performed there?
A26701	Doth not conscience lead thee to thy shop, thy trade, and tell thee of some mistery of iniquity there?
A26701	Doth not the Holy State of Heaven require Holiness in all that shall possess it?
A26701	Doth not this neerly concern thee?
A26701	Doth this suit thee best, and please thee most?
A26701	Doth thy mouth water after the onions and flesh- pots of Egypt?
A26701	Enter into thy Closet, and consider, what evil have I lived in?
A26701	Filth and rottenness, with glory and immortality?
A26701	For the great day of his wrath is come, and who shall be able to stand?
A26701	God himself will not save you without you; and how should we?
A26701	God is frowning on me from above?
A26701	Hast not thou taken upon him the gains of unrighteousness?
A26701	Hast thou experienced this?
A26701	Hast thou made a Covenant with death?
A26701	Hast thou not felt some good motions in thy mind, wherein thou hast been warned of thy danger, and told what thy careless course would end in?
A26701	Hast thou not felt thy heart warmed by the word, and been almost perswaded to leave off thy sins, and come in to God?
A26701	Hast thou not only lost all regard to God, but art without any love and pity to thy self?
A26701	Hast thou pondered these things in thine heart?
A26701	Hast thou searched the book within, to see if these things be so?
A26701	Hast thou taken God for thy happiness?
A26701	Hath the man been ever taken off from his false bottom, from the false hopes, and false peace wherein once he trusted?
A26701	Have I been all this while speaking in the wind?
A26701	Have I been charming the deaf adder, or allaying the tumbling Ocean with arguments?
A26701	Have I run in vain?
A26701	Have I used so many arguments, and spent so much time to perswade you, and yet must sit down at last in disappointment?
A26701	Have not you heard the same truths, from the Pulpit, by publick labours, and by private letters, by personal instructions?
A26701	Have you read hitherto, and are not yet resolved upon a present abandoning all your sins, and closing with Jesus Christ?
A26701	He is presently tired: the Sabbath ● what a weariness it it?
A26701	He is willing of the dominion of Christ, as well as deliverance by Christ; he saith with Paul, Lord what wilt thou have me to do?
A26701	He is wise in heart, and mighty in strength; who hath hardened himself against him, and prospered?
A26701	He will not be thought a fautor of sin, nor stain the glory of his holiness: and whither could he come lower than he hath, unless he should do this?
A26701	Hear O ye drunkards, How long will you be drunken?
A26701	Hear what the Lord saith; Fear ye not m ● saith the Lord?
A26701	Hearest thou the curses and the blasphemies, the weepings and the wailings, how they lament their folly, and curse their day?
A26701	Here I will pitch, here I will live and dye?
A26701	Heu miser, quid sum?
A26701	His heart once said, as they to the Spouse, What is thy beloved, more than another?
A26701	His poor beast would say, Lord, must I carry him upon his wicked designs?
A26701	Holiness any shall see God?
A26701	How affectionately doth Peter lift up his hands?
A26701	How black are the ● iends?
A26701	How blameless was Paul?
A26701	How can you make a shift to forget such grace, or to pass it over with a slight and seldom mention?
A26701	How dear is this name to him?
A26701	How desperately do rebels argue?
A26701	How do they roar and yell, and gnash their teeth?
A26701	How dost thou find it?
A26701	How doth Micah run crying after the Danites, You have taken away my Gods, and what have I more?
A26701	How doth he bemoan the obstinate refuser?
A26701	How effectually hath the God of this world blinded them?
A26701	How emphatically he groaneth in his travel?
A26701	How feelingly doth Paul magnifie the free mercy of God in it?
A26701	How few will be the sheep that shall be left, when all these shall be separated, and set among the Goats?
A26701	How furious are their torments?
A26701	How hot is that burning oven of the Almighty''s fury?
A26701	How is David taken up with the excellencies of Gods Laws?
A26701	How is every one of Gods commandments ready to arrest thee, and take thee by the throat for innumerable bonds that it hath upon thee?
A26701	How long hath he toll''d you on in the way of perdition?
A26701	How long have I travelled in birth with you?
A26701	How long shall this soul lie at uncertainties?
A26701	How long will you rest in idle wishes, and fruitless purposes?
A26701	How long wilt thou slumber, and fold thine hands to sleep?
A26701	How many are there to whom this is directed, who will not know, that they are the men?
A26701	How many professours be there, with whom the world hath more of their heart and affections than Christ?
A26701	How much art thou in the books of every one of Gods laws?
A26701	How obdurate their hearts?
A26701	How oft would we have gathered them, but they would not, but are ungathered still?
A26701	How pitiful and piercing a moan is that of Saul in his extremity; The Philistians are upon me, and God is departed from me?
A26701	How powerfully hath sin bewitched them?
A26701	How precious is its savour?
A26701	How punctual was Iehu?
A26701	How strong is their delusion?
A26701	How then wilt thou endure, when God shall pour out all his vials, and set himself against thee to torment thee?
A26701	How uncircumcised their ears?
A26701	How warily doth he walk, left he should tread on a snare?
A26701	How weak is his heart?
A26701	I am a Sun and Shield, all in one: will you have me for your all?
A26701	I deal much upon trust, will you be content to labour, and suffer, and to tarry for your returns till the Resurrection of the just?
A26701	I pray ask these men, whether it be a Puritan or Fanatick Opinion that men must dye?
A26701	I will try thee yet once again: If one were sent to thee from the dead, wouldst thou be perswaded?
A26701	I would reason with you, as God with them; How canst thou say I am not polluted?
A26701	IT may be you are ready to say, what meaneth this stir?
A26701	If God and you be for us, who shall be against us?
A26701	If God had demanded some terrible, some severe and rigorous thing of you, to escape eternal damnation, would you not have done it?
A26701	If he fall what a stir is there to get all clean again?
A26701	If not, had you not need look after somewhat that will?
A26701	If not, why are they pretended Christians?
A26701	If the Lord hath not spoken by me, regard me not, But if it be the very word of God, that all this misery lies upon thee, what a case art thou in?
A26701	If this Doctrine be true, we will not say any more with the Disciples, Who then shall be saved?
A26701	If thou dost, art thou not worse than distracted, that wilt not take possession, when the gates are flung open to thee, and thou art bid to enter?
A26701	If thou sayest, The Terms upon which Life is offered, are hard; consider, is it not harder to dye?
A26701	If thou wilt part with thy sins, God will give thee his Christ: Is not this a fair exchange?
A26701	In a word, wilt thou now close with these proffers?
A26701	Is he not liker a Mehometan than a Christian, that looketh for a sensual and unholy Heaven?
A26701	Is it a Scripture peace?
A26701	Is it a disputable case, whether the Abana and Pharphar of Damascus, be better than all the streams of Eden?
A26701	Is it a just matter to live in such a fearful ease?
A26701	Is it for one that hath his senses to live in such a condition, and not to make all possible expedition for preventing his utter ruine?
A26701	Is it good for thee to be here?
A26701	Is it good for thee to be here?
A26701	Is it good for thee to try whether God will be so good as his word?
A26701	Is it not a dreadful case, to have the Gospel it self fill its mouth with threat ● and thunder, and damnation?
A26701	Is it not good comfort, that he calleth thee?
A26701	Is it not past controversie, whether God be better than sin, and glory better than vanity?
A26701	Is it not pity but he should be damned, that will needs go on and perish, when all this may be had for the taking?
A26701	Is it not pity such a goodly fabrick should be raised in vain?
A26701	Is it so great a misery to lose our common labours, to ● ow ● ● in vain, and build in vain?
A26701	Is it that you wear Christs livery?
A26701	Is not all this that you may be converted and saved?
A26701	Is not grace worth the waiting for?
A26701	Is not here a fair offer?
A26701	Is not that mans case dreadful, whose Sacrifices are as murder, and whose prayers are a breath of abomination?
A26701	Is not the Church a holy Society of regenerate souls?
A26701	Is not the word before thee?
A26701	Is not thy heart broken yet?
A26701	Is the drift and scope of thy life altered?
A26701	Is the man converted or is he not?
A26701	Is there ever a soul here, a rational understanding soul?
A26701	Is this man a new man, or is he ● iot?
A26701	Is this thy judgement, and this thy choice, and this thy way?
A26701	Is this thy misery?
A26701	Is thy Bread necessary?
A26701	Is thy breath necessary?
A26701	It pressed the very blood( to a wonder) out of his veins, and broke all his bones: and if it did this in the green tree, what will it do in the dry?
A26701	It was the passage of the Eunuch to Philip: See here is water, what doth hinder me to be baptized?
A26701	Judge in your own selves: Is it a reasonable undertaking, for bryars and thorns, to set themselves in battel against the devouring fire?
A26701	Know you not, that the unrighteous shall not inherit the Kingdom of God?
A26701	Know you what Heaven is, or can you tell The torments of those damned souls in Hell?
A26701	Leave not striving with God, and thine own soul, till it cry out under the sense of thy sins, as the enlightned Jaylor, What must I do to be saved?
A26701	Let me say to thee as Paul to Agrippa, Believest thou the Prophets?
A26701	Let me say to you, as Naaman''s servant to him; My father, if the Prophet had bid thee do some great thing, wouldest thou not have done it?
A26701	Let your conscience speak; what is it, that you have to plead for your selves?
A26701	Look backward, where was ever the place, what was ever the time, in which thou didst not sin?
A26701	Look in now and tell me: dost thou yet believe?
A26701	Look inward, what part or power canst thou find in soul or body, but it is poisoned with sin?
A26701	Lord, how universally am I corrupted, in all my parts, powers, performances?
A26701	Lord, wherewith shall I wooe them?
A26701	Man, doth not thine heart tremble to think of thy being an object of Gods hatred?
A26701	Man, is not thy conscience privy to thy tricks of deceit, to thy chamber pranks, to thy way of lying?
A26701	Man, is this thy case?
A26701	May a man be civilized and not converted, where then shall the Drunkard, and Glutton appear?
A26701	May a man be true and just in his dealing, and yet not be justified of God?
A26701	May a man keep company with the wise Virgins, and yet be shut out?
A26701	May not I much more reason so with thee?
A26701	May not we bring you to some sober thoughts of your condition, nor one hour seriously to think whither you are going?
A26701	Methinks I should hear thee crying out astonished, with the Bethshemites, Who shall stand before this holy Lord God?
A26701	Must I leave the malicious still in his venome?
A26701	Must I leave the tipler still at the Ale- bench?
A26701	Must I leave the wanton still at his dalliance?
A26701	Must I leave you at last where you were?
A26701	Must they perish at last by the hundreds, when Ministers would so fain save them?
A26701	No one driveth or forceth them to Hell, and will they go thither of themselves?
A26701	No way to acquaint t ● em what is become of their Brother, and where Lazarus is, and whither they themselves are going?
A26701	Nor one heart- raising thought of the everlasting Glory?
A26701	Not one heart- piercing thought of all your Saviours love, nor one ● ear for all your sinful lives?
A26701	Now all the cry is, What shall I do to be saved?
A26701	Now beloved, what say you to this?
A26701	Now if Christ, yet, bring any to Heaven unconverted, either he must get them in without his Fathers knowledge, and then where is his Omnisciency?
A26701	Now let all the World be set on one side, and God alone on the other?
A26701	Now saies the soul, Lord, whither should I go?
A26701	Now what cleanly nature could endure to have the filthy swine bed and board with him in his parlour, or bed chamber?
A26701	Now what dost thou say to this?
A26701	Now, would it stand with wisdom, to force pardon and life, upon them that would give him no thanks for them?
A26701	O Jerusalem, wilt thou not be made clean?
A26701	O fools, and slow of heart 〈 ◊ 〉 believe, will you court the harlot, will you seek and serve the world, and neglect the eternal glory?
A26701	O how many then will be found the real servants of the Devil, that take themselves for no other than the children of God?
A26701	O man what wilt thou do?
A26701	O man, art thou able to make thy party good with thy maker?
A26701	O man, how canst thou make so light of sin?
A26701	O shew your selves men, and let reason prevail with you: is it a reasonable thing for you to contend against the Lord your maker?
A26701	O sinner tell me what shift dost thou make to think of all the threatnings of Gods word, that stand upon record against thee?
A26701	O sinner, why should the Devils make merry with thee?
A26701	O sinners, do you make light of the wrath to come?
A26701	O sons of ingratitude, against whom do you sport your selves?
A26701	O ye Saints, how should you love the word?
A26701	O ye sinners, how should you ply the word?
A26701	O ye sons of ● olly, will ye embrace the dunghils, and refuse the Kingdom?
A26701	Oh how dreadfully doth it thunder?
A26701	Oh how great is the sum of thy debts, who hast been all thy life long running upon the hooks, and never didst, nor canst pay off one penny?
A26701	Oh set thine heart to think of thy case ● Is not thine everlasting misery or welfare that which doth deserve a little consideration?
A26701	Oh what wilt thou do when the Lord cometh forth against thee, and in his fury falleth upon thee, and thou shalt feel what thou readest?
A26701	Oh whither wilt thou go, where wilt thou shelter thee?
A26701	Oh why dost thou not bethink thee where thou shalt be for ever?
A26701	Oh, whither shall I fly?
A26701	Or art thou only a walking Ghost, a sensless lump?
A26701	Or canst thou not yet prove it?
A26701	Or dost thou not find him to this day under the power of ignorance, or in the mire of prophaneness?
A26701	Or else having reason to understand the eternity of thy future state, dost thou yet make light of being everlastingly miserable?
A26701	Or if thou canst not tell time and place, Canst thou show scripture evidence, that the work is done?
A26701	Or whether it be the dead Image only of a Crucified Jesus, that is all their Saviour, while they will have no more of him?
A26701	Or who shall descend into the deep to bring up Christ from beneath?
A26701	Perverse sinner, wilt thou begin where thou shouldest end?
A26701	READER, HOW well were it if there were no more Unconverted ones among us, than those to whom this is directed?
A26701	Reader doth nothing of this touch thee?
A26701	Reader, dost thou view this and never ask thy self, whether it be thus with thee?
A26701	Reader, hath conscience been at work, while thou hast been looking over these lines?
A26701	Reader, is this the language of thy soul?
A26701	Reader, shall I prevail with thee for one?
A26701	Saith Bildad, shall the earth be forsaken for thee?
A26701	Satan hath them at his beck: but how long may I call, and can get no answer?
A26701	Say not like Judas, what needs this waste?
A26701	Seest thou how the worm gnaweth, how the oven gloweth?
A26701	Sh ● ll I go on in my sinful ways?
A26701	Shall Christ put out the eye of his Fathers Omnisciency, or shorten the arm of his eternal power for thee?
A26701	Shall Hell be your own choice?
A26701	Shall I allure him with the joyful sound, and the lovely song and glad- tidings of the Gospel?
A26701	Shall I go and lay my mouth to the grave, and look when the dead will obey me and come forth?
A26701	Shall I invite the dead to arise and eat the banquet of their funerals?
A26701	Shall I leave you at last no farther than Agrippa, but almost perswaded?
A26701	Shall I set before him the feast of fat things, the wine of wisdom, the bread of God, the tree of life, the hidden Manna?
A26701	Shall divine justice be violated for thee?
A26701	Shall it be still neglect, and unthankful contempt, and turning away your ear and heart, and saying, we have somewhat else to mind?
A26701	Shall not a companion of fools much more be destroyed?
A26701	Shall the Laws of Heaven be reversed for thee?
A26701	Shall the everlasting foundations be overturned for thee?
A26701	Sinner, what sayest thou to this?
A26701	Sinner, wilt thou not yet give up thy vain hope of being saved in this condition?
A26701	Sinners what will you do in the day of your visitation?
A26701	So I may say to thee: see, here is Christ, here is mercy, pardon, life, what hinders but that thou shouldst be pardoned, and saved?
A26701	Solomon''s mad man, that casteth fire- brands, and arrows and death, and saith, am I not in jest?
A26701	Speak man, art thou willing of the match?
A26701	Speak plainly to all the forementioned particulars: canst thou acquit this man, this woman, from being any of the two and twenty sorts here described?
A26701	Such or such a duty, that thou makest no conscience of?
A26701	Surely thou maist go as far as these ● though thou hast no Grace: and how dost thou know but thou maist speed in thy suit, as they did in theirs?
A26701	Tell me whither art thou going?
A26701	The Lord hath spoken it, and who shall reverse it?
A26701	The thunder of his power who can understand?
A26701	The view of his sins, the sight of a Christ crucified, that would scarce stir him before, now how much do they affect his heart?
A26701	The womb of my Promise will not presently bring forth; will you have the patience to wait?
A26701	These are the Instruments that God useth to convert and save you: and do you spit in the face of your Physicians, and throw your Pilots overboard?
A26701	They were the Masters of the Iewish Church?
A26701	This was the converts voice; The Lord is my portion saith my soul Whom have I in Heaven but thee?
A26701	Thou art even crushed, and ready to wish thy self dead, under the weight of his finger: how then wilt thou bear the Weight of his loyns?
A26701	Thou canst not bear Gods whip: how then wilt thou endure his scorpions?
A26701	Thou maist pray, but what hope is there in thy praying?
A26701	Thou pretendest for Christ; but doth not the world sway thee?
A26701	Thou, even thou, art to be feared; and who shall stand in thy sight, when ● ● ce thou art angry?
A26701	Thy food would say, Lord, must I nourish such a wretch as this, and yield forth my strength for him, to dishonour thee withal?
A26701	To have the Lord to roar from Mount Sion against thee?
A26701	Touch his Scepter, and live: why will you die?
A26701	Unconverted persons how many are there, but how few Unconverted Readers especially of such Books as this before thee?
A26701	Was it such a lamentation to see those that did feed delicately, to sit desolate in the streets?
A26701	Was it such an abomination to the Jews, when An ● us set up the picture of a swine at the entrance of the Temple?
A26701	We need not say, who shall ascend into Heaven to bring down Christ from above?
A26701	Were you made for no better work than this?
A26701	What King would take the rebels, in open hostility, into his Court?
A26701	What Tongue can tell the heirs of Hell sufficiently of their misery, unless''t were Dives his that was tormented in that flame?
A26701	What a continual tempest and commotion is there in a discontented mind?
A26701	What a woful spectacle was that poor wretch possessed with the legion?
A26701	What an eating evil is inordinate care?
A26701	What answer will you send me with to my Master?
A26701	What are all our con ● essions, unless they be the exercises of godly sorrow and unfeigned repentance?
A26701	What but free grace should move God to love you, unless enmity could do it, or deformity could do it, unless vomit, or rottonness could do it?
A26701	What can be plainer?
A26701	What can there be said to this man, that''s like to b ● ing him to good?
A26701	What communion hath darkness with light, corruption with perfection?
A26701	What course shall I use with them that I have not tryed?
A26701	What do they espy in thee?
A26701	What do you intend to do?
A26701	What do you resolve upon?
A26701	What doth thine heart answer?
A26701	What duty dost thou ever perform into which this poyson is not shed?
A26701	What else do we study for, labour for, suffer for, live for?
A26701	What greater joy to a Minister, than to hear of souls born unto Christ by him, and that his Children walk in the truth?
A26701	What hast thou never a reproof in thy mouth?
A26701	What hath Christ done for you?
A26701	What hath Christ wrought in you?
A26701	What if God should this night require thy soul?
A26701	What if the thred of thy life should break?
A26701	What is Conversion?
A26701	What is Pride, but a deadly tympany?
A26701	What is Sin?
A26701	What is it that thou dost account necessary?
A26701	What is lust but a fire in the bones?
A26701	What is passion, but a very feaver in the mind?
A26701	What is the difference between the Church and the World?
A26701	What is the prayer of the lips, without grace in the heart, but the carcass without the life?
A26701	What is the wrath of the infinite God?
A26701	What is thy way and thy course?
A26701	What mad besotted desperado can Take prejudice against this holy man?
A26701	What mean you to stand wavering, to be off and on?
A26701	What meanest thou O my soul to go on thus?
A26701	What not enter into Paradise, when the flaming sword, that was once set to keep you out, is now used to drive you in?
A26701	What our petitions, unless animated all along with holy desires, and faith in the divine attributes and promises?
A26701	What our praises and thanks- givings, unless from the Love of God, and a holy gratitude, and sense of Gods mercies in the heart?
A26701	What place can hide me from Omnisciency?
A26701	What power can secure me from Omnipotency?
A26701	What saith conscience?
A26701	What saith it?
A26701	What sayest thou man?
A26701	What sayest thou to costly and hazardous and flesh displeasing duties?
A26701	What sayest thou to thy bosome sin, thy gainfull sin?
A26701	What shall I do for the daughter of my people?
A26701	What shall I say?
A26701	What shall I say?
A26701	What then shall I do?
A26701	What then, is there no help?
A26701	What think you should move us to undertake a calling so contrary to our fleshly ease and interests?
A26701	What thinkest thou of those chains of darkness, of those instruments of cruelty?
A26701	What thinkest thou, O man, of being a faggot in hell to all eternity?
A26701	What thou wilt here, so that we may have but thy faithful promise for Heaven hereafter?
A26701	What though God do not presently open to thee?
A26701	What though you are plunged into the ditch of that misery, from which you can never get out?
A26701	What were this but to betray Life, Kingdom, Government and all together?
A26701	What will their end be?
A26701	What will they do in the day of visitation?
A26701	What will you do then, I say, that have never a God to go to?
A26701	What will you do when the Philistines are upon you?
A26701	What wilt thou then do, when they shall altogether lay it in against thee?
A26701	What work did it make with our Saviour?
A26701	What wouldst thou ask?
A26701	What, shall I go away without my errand?
A26701	What, shall I leave you as I found you at last?
A26701	What, shall he go on still in his trespasses, and yet have peace?
A26701	What, shall this soul die in his careless neglect of God and eternity, and thou altogether hold thy peace?
A26701	What, will no body be perswaded?
A26701	What, wilt thou live in such a course, wherein every act is a step to perdition?
A26701	What, wilt thou slatter and sooth him, while he lives in his sins?
A26701	What, you more hardned than they?
A26701	When a man is savingly changed, he is not only deeply converted of the danger, but defilement of sin: and O how earnest is he with God to be purified?
A26701	When he did but look upon the host of the Egyptians, how terrible was the consequence?
A26701	When he shall gripe thee in his Iron arms, and grind and crush thee to a thousand pieces in his wrath?
A26701	When his quiver ratleth against thee, the glittering Spear and the shield?
A26701	When justice sits upon life and death, Oh what dreadful work doth it make with the wretched sinner?
A26701	When shall it once be?
A26701	When the World shall take its eternal leave of you, when you must bid your friends, houses, lands, farewell for evermore?
A26701	When the tree is evil, how can the fruit be good?
A26701	When thou shalt draw in flames for thy breath, and the horrid stench of sulphur shall be thine only perfume?
A26701	When was the time, where was the place, or what was the means, by which this through change of the new birth was wrought in this soul?
A26701	When wilt thou sh ● ke off thy sloth, and lay by thine excuses?
A26701	Whence doth thy choicest comfort come in?
A26701	Where doth the content of thy heart lie?
A26701	Where is the hope of the hypocrite, when God takes away his soul?
A26701	Where is the ready Writer, whose pen can decipher their misery, that are without God in the world?
A26701	Where were Gods truth, if notwithstanding all this, he should bring men to salvation without Conversion?
A26701	Where will they leave their glory?
A26701	Wherefore do you spend money for that which is not bread, and your labour for that which satisfieth not?
A26701	Which way shall I look?
A26701	Which way then shall I come at the miserable objects that I have to deal with?
A26701	Whither shall I go?
A26701	Whither will they flee for help?
A26701	Who dwells within the walls of this flash?
A26701	Who knoweth( saith Moses) the power of thine anger?
A26701	Who mind earthly things, and thereby are evidently after the flesh, and like to end in destruction?
A26701	Who more religious than the Jews, when Gods hand was upon them?
A26701	Who will be at the pains of repentance that concludes he hath repented?
A26701	Who will be perswaded to do that, which he believes is already done?
A26701	Who will bear the labour and the pangs of the new birth that is confident he is already passed from death to life?
A26701	Who will take the Counsel of the Physitian that does not think himself sick?
A26701	Who would serve such a master, whose work is drudgery, and whose wages is death?
A26701	Whom have you reproached and blasphemed?
A26701	Why else do we so much trouble our selves, and trouble you with all this ado, and anger them that would have had us silent?
A26701	Why is it nothing to thee to have all the attributes of God engaged against thee?
A26701	Why not as great an absurdity to be twice regenerated as to be twice generated?
A26701	Why should God repent that he hath made thee a Christian, as in the time of the old world, that he made them men?
A26701	Why should not this be the day from whence thou shouldest be able to date thine happiness?
A26701	Why shouldst thou forsake thine own mercy, and sin against thine own life?
A26701	Why would you so wilfully deceive your selves, or build your hopes upon the sand?
A26701	Why, but is there any remedy for such woful misery?
A26701	Why, were these crucified for thee?
A26701	Why, what shall I think you?
A26701	Will a man keep a murderer in his bosom?
A26701	Will it stand by you to eternity?
A26701	Will none of you arise, and follow me?
A26701	Will ye not tremble at my presence?
A26701	Will you be content to live by faith, and trust him for an unseen happiness, an unseen Heaven, an unseen Glory?
A26701	Will you be obstinate and choose to dye?
A26701	Will you bow to my Government?
A26701	Will you call on him, will you cry to him for help?
A26701	Will you come under my yoke?
A26701	Will you dance about the fire, till you are burnt?
A26701	Will you give me your hands?
A26701	Will you go on and die, or will you set upon a thorow and speedy conversion, and hold on eternal life?
A26701	Will you have this God for your God?
A26701	Will you lay all at my feet, and give it up to my dispose, and take me for your only portion?
A26701	Will you own and honour mine All- sufficiency?
A26701	Will you put in your names into his Covenant?
A26701	Will you run upon the edge of the Rock?
A26701	Will you set open the doors, and give the Lord Jesus the full and present possession?
A26701	Will you still be cheated by this deceiving World?
A26701	Will you submit to my discipline?
A26701	Will you subscribe?
A26701	Will you take me as your happiness and Treasure, your hope and bliss?
A26701	Will you turn off all my importunity?
A26701	Will you venture your selves upon my word,& depend on my faithfulness, and take my bond for your security?
A26701	Will you yet be intreated?
A26701	Wilt thou arise and set to thy work?
A26701	Wilt thou as it were fetch thy vieze, and jump into eternal flames, as the children through the bonfire?
A26701	Wilt thou be content to run all hazards with him?
A26701	Wilt thou be worse than the beast, to run on, when thou seest the Lord with a drawn sword in thy way?
A26701	Wilt thou deny thy self, take up thy Cross, and follow him?
A26701	Wilt thou embrace this for thy happiness?
A26701	Wilt thou esteem his arrows as straw, and the instruments of death as rotten wood?
A26701	Wilt thou forgo thy sinful gains, thy forbidden pleasures?
A26701	Wilt thou go on in such a dreadful condition, as if nothing ailed thee?
A26701	Wilt thou go with this man?
A26701	Wilt thou have Christ in all his relations to be thine; thy King, thy Priest, thy Prophet?
A26701	Wilt thou have him with all his inconveniences?
A26701	Wilt thou have the Lord for thy God?
A26701	Wilt thou have the merciful, the gracious, the sin- pardoning God, to be thy God?
A26701	Wilt thou lay all at his feet?
A26701	Wilt thou let all the world go, rather than this?
A26701	Wilt thou let go thy hold- fast of the world, and rid thy hands of thy sins, and lay hold on eternal life?
A26701	Wilt thou not now obey the voice of the Lord?
A26701	Wilt thou sit down and consider the forementioned arguments, and debate it, whether it be not best to turn?
A26701	Wilt thou sit still, till the tide come in upon thee?
A26701	Wilt thou take God at his word?
A26701	Wilt thou take thy lot with him, fall where it will?
A26701	Wilt thou trample on the worlds esteem, and spit in the harlots face, and stop thine ears at her flareries, and wrest thee out of her embraces?
A26701	Would it be for his honour, to have the dogs to the table?
A26701	Would it not have pitied thine heart to have seen him among the tombs, cutting, and wounding of himself?
A26701	Would you have us to despair?
A26701	Would you not say, O what a deceiver is the Devil that can thus lead on souls to their own damnation?
A26701	Wouldst thou serve thy end?
A26701	[ O man, Dost thou read this, and never turn in upon thy soul by self- examination?]
A26701	against whom make ye a wide mouth, and draw out the tongue?
A26701	and have we not flesh as well as others?
A26701	and how little hope is there that this Excellent Treatise should reach its end, with those who apprehend not themselves concern''d in it?
A26701	and is there no way to stop them or keep them back?]
A26701	and that they were Abraham''s Seed?
A26701	and they shall live and be saved that walk after the spirit?
A26701	and to harden thy self in a conceit, that all is well with thee, while thou remainest unsanctified?
A26701	and what all the Pomp, and Wealth, and Pleasure of the World will signifie to a departing Soul?
A26701	and what were Christianity better than the Religion of Antonine, Plato, Socrates, Seneca, Cicero, Plutarch, if not much worse?
A26701	and whether God hath not made the Hypocrites and Unbelievers to be the standards in Hell?
A26701	and whether he be not an Hypocrite that professeth to be a Christian, and a servant of God, when he is none, nor will be?
A26701	and why the Country must be troubled with them, and pay them Tythes, and owe them reverence?
A26701	any mercy, after such provoking iniquity?
A26701	art thou in none of the forementioned ranks?
A26701	but it is from your prison, sirs, from your chains, from the dungeon, from the darkness that he calleth you?
A26701	but rather who then shall not be saved?
A26701	deeper than hell, what can we know?
A26701	dost thou laugh at hell and destruction, or canst drink the envenomed cup of the Almighties fury, as if it were but a common potion?
A26701	for Christ, Grace, Pardon, that thou maist be justified, sanctified, renewed, and fitted to serve him?
A26701	go into the gardens of pleasure, and gather all the fragrant flowers from thence: would these content thee?
A26701	hath there passed a through and mighty change upon him, or not?
A26701	how deep are their groans?
A26701	how feeling are their moans?
A26701	how frequently have I made suit to you?
A26701	how instant have I been with you?
A26701	how long will you halt between two opinions?
A26701	how long will you linger in Sodom?
A26701	how long will you stick between the womb and the world?
A26701	how many years have you been purposing to amend what if God should have taken you off this while?
A26701	how much more to ● lose our pains in Religion, to pray, and hear, and fast in vain?
A26701	how much rather, when he saith unto thee, wash and be clean?
A26701	how often would I have gathered you?
A26701	how the fire rageth?
A26701	how unconceivable their miseries?
A26701	is life and death at thy choice?
A26701	no hope?
A26701	not to one awakened look into the World where you must be for ever?
A26701	one after another by the scores in cold blood?
A26701	or against his will, and then where were his Omnipotency?
A26701	or covetousness, but an unsatiabl ● and unsufferable thirst?
A26701	or dally with devouring wrath, as if you were at a point of indifferency, whether you did escape it, or endure it?
A26701	or declaim to the Mountains, and think to move them with arguments?
A26701	or he must change his will, and then where were his Immutability?
A26701	or malice and envy, but venom in the very heart?
A26701	or the brightness of the glory of his holiness be blemished for thee?
A26701	or the rocks removed out of their place?
A26701	or to lodge the swine with his children?
A26701	or whether the vile puddle of sin, be to be preferred before the water of life, clear as Crystal, proceeding out of the throne of God and of the Lamb?
A26701	or wilt thou bring him to thy Organ, and expect that he should make thee melody, or keep time with the skilful Quire?
A26701	quando satiabor de pulcritudine tua?
A26701	shall I burn the brimstone of hell at his nostrils?
A26701	shall I give the blind to see?
A26701	shall I linger any longer in this wretched estate?
A26701	shall I make an Oration to the Rocks?
A26701	shouldst thou ask them thus that have felt what''t is to be damned, what answer dost thou think they would make?
A26701	that we have described?
A26701	that you are of the visible Church?
A26701	that you bear his name?
A26701	they are infinitely above our thoughts, higher than Heaven, what can we do?
A26701	to my word, to my rod?
A26701	to the tombs and monuments of the dead, or to a living auditory?
A26701	what a Hell of sin is in this heart of mine, which I have flattered my self to be a good heart?
A26701	what saist thou to that river of brimstone, that dark and horrible vault, that gulf of perdition?
A26701	what shall I do?
A26701	what shall I do?
A26701	what sin have I lived in against my brother?
A26701	when I see you ready to perish?
A26701	when shall it once be?
A26701	when will you come to a fixed, full, and firm resolve?
A26701	where is the place, yea where is the house almost, where these do not dwell?
A26701	where will you leave your glory?
A26701	whereby shall I win them?
A26701	whither will you flee for help?
A26701	whither wilt thou fly?
A26701	whither wouldst thou drop?
A26701	who by Faith foreseeth whither you are going, and what you lose, and where the game of sin will end?
A26701	who will say unto him, what dost thou?
A26701	why shouldest thou venture a day longer, in this dangerous and dreadful condition?
A26701	why shouldst thou be a morsel for that devouring Leviathan?
A26701	will you not be made clean?
A26701	will you put your hand upon the Cockatrice den?
A26701	wilt thou take up thine habitation here?
A26701	with the most sweet and inviting calls, comforts, cordials, of the divine promises, so exceeding great and precious?
A26701	would I stick at the pains?
A26701	would not pity have made you think,[ Is there no way to open these Gentlemens eyes?
A26682	& c. Doth it not carry thee into the secret chamber, and read thee a curtain lecture?
A26682	& c. quando te videbo?
A26682	& what were Christianity better than the religion of Antonine, Plato, Socrates, Seneca, Cicero, Plutarch, if not much worse?
A26682	''T is too common and easie, to mistake education for grace: but if this were enough, who a better man than Iehoash?
A26682	( Why, thou knowest not but it may be the next night, yea the next moment) where wouldst thou be then?
A26682	12. Who better perswaded of his case, than Paul, while yet he remained unconver ● ed?
A26682	12. or the liveless carcase to feel and move?
A26682	13. and yet will you not hearken?
A26682	13. how miserable would be think it, to be held to it, to all eternity?
A26682	13. or the Paradise of God, be the better choice?
A26682	14, 15. who thirst for your salvation?
A26682	14. and dost thou not yet think with thy self, surely it was for some noble and raised end?
A26682	14. and to bring home straying souls to God, Luke 15. and to be the way to the Father?
A26682	17. and do you thus require them, O foolish and unwise?
A26682	19. and profess they know God, but in works deny him?
A26682	21. and will it not be dearly bought?
A26682	22. and make thee to lie down in sorrows?
A26682	24. and give all diligence to make our Calling and Election sure?
A26682	24. what shall be done with thee, when thou fallest into the hands of the living God?
A26682	3, 4, 5, 6,& c. And art thou a fit match for such an antagonist?
A26682	3, 5, 6. and that is not converted, and begins not the world as it were anew, in a teachable, tractable newness of life, like a little child?
A26682	3, 7. shall we think God will?
A26682	3. and yet do you wonder, why your Ministers do so painfully travel in birth with you?
A26682	3. what wouldst thou ask?
A26682	4. and a Lover of this world above him?
A26682	4. as though the strength of Israel would lie?
A26682	4. or for the po ● sheard of the earth, to strive with his maker?
A26682	6, 7. and yet will you not come?
A26682	7, 8. where were the glory of divine Justice, since it should be given to the wicked, according to the work of the righteous?
A26682	7. Who is that god, that shall deliver you out of his hands?
A26682	7. and what can be said more?
A26682	7. shall not such much more expect it from Christs holiness?
A26682	8. and hope that the savour of Christs ointments, and the smell of his garments will attract him?
A26682	8. as if thou wert but going to wash thee or swim for thy recreation?
A26682	Against whom have you exalted your voice, and lifted up your eyes on high?
A26682	Alas, if the poor man think a sermon long, and say of a Sabbath, What a weariness is it?
A26682	Alas, what shall I say?
A26682	Alas, what will thy sins do for thee, that thou shouldst stick at parting with them?
A26682	And art not thou fairly offered?
A26682	And canst thou get in without his leave, as thou must, if ever thou comest thither in thy natural condition, without a sound and through renovation?
A26682	And doth not thy soul tremble as thou readest?
A26682	And have I toyled all this while, and caught nothing?
A26682	And have they sped so well, and wilt not thou go to the same door, and wait upon God in the same course?
A26682	And have we not flesh as well as others?
A26682	And how can that soul have true comfort that is under so many diseases?
A26682	And how shall I tell men, that which I do not know?
A26682	And if Conversion and Holiness be a needless thing, what use they themselves are of?
A26682	And is it true indeed?
A26682	And is it true indeed?
A26682	And is this an unreasonable request?
A26682	And is this, that we have described, the Conversion that is of absolute necessity of salvation?
A26682	And shall not the most Holy God more difference between the righteous and the wicked?
A26682	And shall that do it?
A26682	And shew kindness to those that are kind to them?
A26682	And should we not desire the same for you?
A26682	And the drunkard still at his vomit?
A26682	And there came one, and kneeled to him, and asked him; Good Master, what shall I do, that I may inherit eternal life?
A26682	And were it not better thou shouldst be a joy to Angels, than a laughing- stock and sport for devils?
A26682	And what is it that the creation groaneth for?
A26682	And what were these Pharisees?
A26682	And whether Christ save that soul that is not converted by him and saved from his sins?
A26682	And whether God will like men the better for lying and calling themselves Christians when they are none indeed?
A26682	And whether a perjured Covenant- breaker against God, is fitter for salvation, than one that never was baptized?
A26682	And whether all or most men perform this vow?
A26682	And whether any man be Christs that hath not his spirit?
A26682	And whether he be not an Hypocrite that professeth to be a Christian, and a servant of God, when he is none, nor will be?
A26682	And whether he that knoweth his masters will and doth it not, shall not have the sorest stripes, or punishment?
A26682	And whether if you live after the flesh you shall not die, and be condemned?
A26682	And whether it be but the conceit of Hypocrites and Schismaticks, that their Carcases must lie rotting in a darksome grave?
A26682	And whether seeking to abuse God by a mock- religion do make such false Christians better than the poor Heathens and Infidels, or much worse?
A26682	And whether the carnal mind is not enmity to God, and to be carnally minded is not death, and to be spiritually minded, life and peace?
A26682	And whither else shouldst thou go?
A26682	And why may not men be twice born in nature, as well as in grace?
A26682	And will God receive these for true converts, because turned to the Christian religion?
A26682	And will you not, I say will you not be saved?
A26682	And wilt thou not yet believe, O sinner, that he is in earnest?
A26682	And wilt thou run upon destruction, when God himself doth forewarn thee?
A26682	And wilt thou yet be in love with thy self, and tell us any longer of thy good heart?
A26682	And wilt thou yet believe thine own presumptuous confidence, directly against Christs word?
A26682	And yet wilt thou not give up such a blasphemous hope?
A26682	Are not these out of the reach of humane power?
A26682	Are there not many that name the name of the Lord Jesus, that yet depart not from iniquity?
A26682	Are you agreed, that Christ shall end the controversie?
A26682	Are you at peace?
A26682	Arise then, what meanest thou O sleeper?
A26682	Art not thou almost struck dead with the hellish damp?
A26682	Art not thou one of them?
A26682	Art thou a Convert, or art thou not yet in thy sins?
A26682	Art thou a man, and hast thou reason?
A26682	Art thou a reasonable soul, and yet so far brutified, as to forget thy self immortal, and to think thy self to be as the beasts that perish?
A26682	Art thou chief of all the children of pride, even that thou should''st count his darts as stubble, and laugh at the shaking of his spear?
A26682	Art thou deliberately, understandingly, freely, fixedly detetermined to cleave to him in all times, and conditions?
A26682	Art thou in league with Hell?
A26682	Art thou in love with thy misery?
A26682	Art thou like the horse, that paweth in the valley, and rejoyceth in his strength: he goeth out to meet the armed men?
A26682	Art thou made without fear, and contemnest his barbed irons?
A26682	Art thou now become a slave to sense, a servant to so base an idol, as thy belly?
A26682	Art thou such a Leviathan, as that the scales of thy pride should keep thee from thy makers coming at thee?
A26682	Art thou turned into flesh, that thou savourest nothing but gratifying the sense, and making provision for the flesh?
A26682	Art thou willing to come in?
A26682	Art thou yet in ignorance, and not turned from darkness to light?
A26682	Ask them wether they say not themselves that Hypocrisie is a great aggravation of all other sin?
A26682	Ask them whether God should not be loved with all our heart and soul and might?
A26682	Ask them whether any man have a treasure in Heaven, whose heart is not there?
A26682	Ask them whether man have not an Immortal soul, and a longer life to live when this is ended?
A26682	Ask them whether the name of a Christian will save any one of these ungodly persons?
A26682	Ask them whether there be a Heaven, and a Hell, or not?
A26682	Ask them whether they mean Holy Adulterers, holy worldlings, holy perjured persons?
A26682	Ask them whether they will live on Earth for ever, and their merry hours, and Lordly looks will have no end?
A26682	Ask them whether without Holiness any shall see God?
A26682	Ask them why it was that Christ came into the world?
A26682	Awake O conscience: What mean ● st thou, O sleeper?
A26682	Before, the news of a Christ was a stale and sapless thing: but now, how sweet is a Christ?
A26682	Behold Gods workmanship in thy body, and ask thy self; To what end did God rear this fabrick?
A26682	Behold he taketh away, who can hinder him?
A26682	Believest thou this?
A26682	But doth not thy heart condemn thee?
A26682	But here the terms are most honourable and easie: Oh sinner, wilt thou burn with thy pardon by?
A26682	But how close doth this sin lurk oft- times, under a fair covert of forward profession?
A26682	But how shall this be effected?
A26682	But if it be the very word of God, that all this misery lies upon thee, what a case art thou in?
A26682	But if poor soul, thou art fully convinced, and askest, What should I do to be converted?
A26682	But if these be short of Conversion, what shall I say of the prophane sinner?
A26682	But if they are dead in every point save carnal interests, ask them why they are Preachers or Priests?
A26682	But if you will not think of these things; if you will not use the reason of men, alas what can we do to save your souls?
A26682	But thy Conversion is necessary, thy damnation lies upon it, and is it not needful in so important a case to look about?
A26682	But to what purpose is it then like to be, for the servant of God to treat with thee about this matter?
A26682	But what is it that the creation groaneth under?
A26682	But whence shall I fetch my arguments, or how shall I choose my words?
A26682	But would you not have me sollicitous for you, when I see you ready to perish?
A26682	By this time methinks I hear my reader crying out with the Disciples, who then shall be saved?
A26682	Can Kings, or warriours?
A26682	Can Mammon?
A26682	Can an unholy soul there see and love and praise and delight in God for ever, and in the Holy Society and employment of the Saints?
A26682	Can any man be in jest with you who believeth God?
A26682	Can any other but Christ save thee?
A26682	Can the liveless carcase shake off his grave- cloths, and loose the bonds of death?
A26682	Can the world in good earnest do that for you, that Christ can?
A26682	Can thine heart indure, or can thine hands be strong, in the day that I shall deal with thee, saith the Lord of hosts?
A26682	Can you evidence that you have something more than any Hypocrite in the world ever had?
A26682	Can you shew the distinguishing marks of a sound believer?
A26682	Canst thou abide the consuming fire?
A26682	Canst thou be content to burn?
A26682	Canst thou charm thy beast with musick?
A26682	Canst thou do well without his favour?
A26682	Canst thou dwell with everlasting burnings?
A26682	Canst thou escape his hands, or endure his vengeance?
A26682	Canst thou hope he will be forsworn for thee?
A26682	Canst thou think of that threat without trembling, Ye shall die in your sins?
A26682	Canst thou think without loathing of thy trow and draugh?
A26682	Cast away from you all your transgressions ● and make you a clean heart, and a new spirit, for why will ye die, O house of Israel?
A26682	Conscience, wilt thou altogether hold thy peace at such a time as this?
A26682	Consider how the Lord hath revealed himself to you in his word: will you take him as such a God?
A26682	Consider the noble faculties of thy Heaven- born soul: to what end did God bestow these excellencies?
A26682	Couldst thou cherish it and take delight in it?
A26682	Couldst thou take up a toad into thy bosom?
A26682	Darest thou make light of this?
A26682	Dearly beloved, would you rejoice the heart of your Ministers?
A26682	Did not he make thee for himself?
A26682	Do I speak to the trees or rocks, or to men?
A26682	Do not even the Publicans love those that love them?
A26682	Do not thine own cloths abhor thee?
A26682	Do not thy tears bedew the paper, and thy heart throb in thy bosom?
A26682	Do not you see how Satan gulls you, by tempting you to delays?
A26682	Do we not know the way of Ease and Honour, of Wealth and Pleasures as well as others?
A26682	Do you say, The condition is impossible, for I have not wherewith to buy?
A26682	Dost not thou find him a stranger to prayer, a neglecter of the word, a lover of this present world?
A26682	Dost not thou find his heart fermented with malice, or burning with lust, or going after his covetousness?
A26682	Dost not thou often catch him in a lie?
A26682	Dost thou believe their truth, or not?
A26682	Dost thou hear the creation groaning under thee, and Hell groaning for thee, and yet think thy case good enough?
A26682	Dost thou know thine own face when thou seest it?
A26682	Dost thou laugh at Hell and destruction, or canst drink the envenomed cup of the Almighties fury, as if it were but a common potion?
A26682	Dost thou live in strife, or envy, or malice?
A26682	Dost thou live in the ordinary and wilful practice of any known sin?
A26682	Dost thou m ● ● k at fear and art not affrighted, neither turnest back from Gods sword?
A26682	Dost thou not take more real delight and content in the world, than in him?
A26682	Dost thou not yet begin to smite on thy breast, and bethink thy self, what need thou hast of a change?
A26682	Dost thou not yet see a change to be needful?
A26682	Dost thou say, yea but my mind is blinded and my heart hardened from his fear?
A26682	Dost thou say,''T is good to be here?
A26682	Dost thou yet think it but a small thing?
A26682	Doth Satan put in, doth the world court thee, doth sin sue for thy heart?
A26682	Doth he allow himself in any way of sin, or doth he not?
A26682	Doth he set thee on the use of means, and dost thou think he will mock thee?
A26682	Doth he truly love, and please, and prize and delight in God above all other things, or not?
A26682	Doth it not begin to bite?
A26682	Doth it not carry thee to thy family, and shew thee the charge of God, and the souls of thy children and servants, that be neglected there?
A26682	Doth it not tell thee, there is such and such a secret way of wickedness, that thou makest no bones of?
A26682	Doth it not twitch thee, as thou goest?
A26682	Doth not conscience carry thee to thy closet, and tell thee how seldom prayer, and reading is performed there?
A26682	Doth not conscience lead thee to thy shop, thy trade, and tell thee of some mystery of iniquity there?
A26682	Doth not he keep the keys of Heaven?
A26682	Doth not the Holy State of Heaven require Holiness in all that shall possess it?
A26682	Doth not this nearly concern thee?
A26682	Doth this suit thee best, and please thee most?
A26682	Doth thy mouth water after the Onions and Flesh- pots of Egypt?
A26682	Enter into thy closet, and consider, What evil have I lived in?
A26682	Filth and rottenness, with glory and immortality?
A26682	For the great day of his wrath is come, and who shall be able to stand?
A26682	Go into the gardens of pleasure, and gather all the fragrant flowers from thence: would these content thee?
A26682	God himself will not save you without you; and how should we?
A26682	Hast not thou taken upon him the gains of unrighteousness?
A26682	Hast thou experienced this?
A26682	Hast thou not felt some good motions in thy mind, wherein thou hast been warned of thy danger, and told what thy careless course would end in?
A26682	Hast thou not felt thy heart warmed by the word, and been almost perswaded to leave off thy sins, and come in to God?
A26682	Hast thou not only lost all regard to God, but art without any love and pity to thy self?
A26682	Hast thou pondered these things in thine heart?
A26682	Hast thou searched the book within, to see if these things be so?
A26682	Hast thou taken God for thy happiness?
A26682	Hath the man been ever taken off from his false bottom, from the false hopes, and false peace wherein once he trusted?
A26682	Hath there passed a through and mighty change upon him, or not?
A26682	Have I been all this while speaking in the wind?
A26682	Have I been charming the deaf adder, or allaying the tumbling Ocean with arguments?
A26682	Have I run in vain?
A26682	Have I used so many arguments, and spent so much time to perswade you, and yet must sit down at last in disappointment?
A26682	Have not you heard the same truths from the Pulpit, by publick labours, and by private letters, by personal instructions?
A26682	Have you read hitherto, and are not yet resolved upon a present abandoning all your sins, and closing with Jesus Christ?
A26682	He is presently tired: the Sabbath what a weariness is it?
A26682	He is willing of the dominion of Christ, as well as deliverance by Christ, he saith with Paul, Lord what wilt thou have me to do?
A26682	He is wise in heart, and mighty in strength; who hath hardened himself against him, and prospered?
A26682	He that despised Moses law, died without mercy: Of how much sorer punishment shall he be thought worthy, that hath trampled under foot the son of God?
A26682	He will not be thought a fautour of sin, nor stain the glory of his holiness: and whither could he come, lower than he hath, unless he should do this?
A26682	Hear O ye Drunkards, how long will ye be drunken?
A26682	Hear what the Lord saith; Fear ye not me saith the Lord?
A26682	Hear ● st thou the curses, and the blasphemies, the weepings and the wailings, how they lament their folly, and curse their day?
A26682	Here I will pitch; here I will live and die?
A26682	Heu miser, quid sum?
A26682	His heart once said, as they to the spouse, What is thy beloved, more than another?
A26682	His poor beast would say, Lord, must I carry him upon his wicked designs?
A26682	How affectionately doth Peter lift up his hands?
A26682	How black are those fiends?
A26682	How blameless was Paul?
A26682	How can you make a shift to forget such grace, or to pass it over with a slight and seldom mention?
A26682	How dear is this name to him?
A26682	How deep are their groans?
A26682	How do they roar, and y ● ll, and gnash their teeth?
A26682	How dost thou find it?
A26682	How doth Micah run crying after the Danites, You have taken away my gods, and what have I more?
A26682	How doth he bemoan the obstinate refusers?
A26682	How doth he expatiate in their praises, both from their inherent qualities, and admirable effects?
A26682	How effectually hath the god of this world blinded them?
A26682	How feelingly doth Paul magnifie the free mercy of God in it?
A26682	How few will be the sheep that shall be left, when all these shall be separated, and set among the Goats?
A26682	How furious are their tormenters?
A26682	How hot is that burning oven of the Almighty''s fury?
A26682	How is David taken up with the excellencies of Gods Laws?
A26682	How is every one of Gods commandments ready to arrest thee, and take thee by the throat, for innumerable bonds that it hath upon thee?
A26682	How long hath he toll''d you on in the way to perdition?
A26682	How long have I travelled in birth with you?
A26682	How long shall this soul lie at uncertainties?
A26682	How long will you linger in Sodom?
A26682	How long will you rest in idle wishes, and fruitless purposes?
A26682	How long wilt thou slumber, and fold thy hands to sleep?
A26682	How many are there to whom this is directed, who will not know, that they are the men?
A26682	How many professours be there, with whom the world hath more of their hearts and affections than Christ?
A26682	How many years have you been purposing to amend?
A26682	How much art thou in the books of every one of Gods laws?
A26682	How obdurate their hearts?
A26682	How oft would we have gathered them, but they would not, but are ungathered still?
A26682	How pathetically cries he?
A26682	How pitiful and piercing a moan is that of Saul, in his extremity; The Philistines are upon me, and God is departed from me?
A26682	How powerfully hath sin bewitched them?
A26682	How precious is its favour?
A26682	How punctual was Iehu?
A26682	How strong is their delusion?
A26682	How then wilt thou endure, when God shall pour out all his vials, and set himself against thee to torment thee?
A26682	How uncircumcised their ears?
A26682	How warily doth he walk, left he should tread on a snare?
A26682	How weak is his heart?
A26682	I am a Sun and shield, all in one: will you have me for your All?
A26682	I deal much upon trust, will you be content to labour, and suffer, and to tarry for your returns, till the resurrection of the just?
A26682	I pray ask these men, whether it be a Puritane or Phanatick opinion that men must dye?
A26682	I would reason with you, as God with them; How canst thou say I am not polluted?
A26682	IT may be you are ready to say, what meaneth this stir?
A26682	If God and you be for us, who shall be against us?
A26682	If God be against thee, who shall be for thee?
A26682	If God had demanded some terrible, some severe and rigorous thing of you, to escape eternal damnation, would you not have done it?
A26682	If he fall, what a stir is there to get all clean again?
A26682	If not, had you not need look after somewhat that will?
A26682	If not, why are they pretended Christians?
A26682	If one man sin against another, the Iudge shall judge him: but if a man sin against the Lord, who shall intreat for him?
A26682	If one were sent to thee from the dead, wouldst thou be perswaded?
A26682	If this doctrine be true, we will not say any more with the disciples, Who then shall be saved?
A26682	If thou sayest, The terms upon which Life is offered, are hard; consider, is it not harder to dye?
A26682	If thou wilt part with thy sins, God will give thee his Christ: is not this a fair exchange?
A26682	In a word, wilt thou now close with these proffers?
A26682	Is he not liker a Mahometan than a Christian, that looketh for a sensual and unholy Heaven?
A26682	Is holiness thy trade, and religion thy business?
A26682	Is it a Scripture peace?
A26682	Is it a disputable case, whether the Abana and Pharphar of Damascus, be better than all the streams of Eden?
A26682	Is it a jesting matter to live in such a fearful case?
A26682	Is it for one that hath his senses to live in such a condition, and not to make all possible expedition for preventing his utter ruine?
A26682	Is it good for thee to be here?
A26682	Is it good for thee to be here?
A26682	Is it good for thee to try whether God will be so good as his word?
A26682	Is it not a dreadful case, to have the Gospel it self fill its mouth with threats, and thunder, and damnation?
A26682	Is it not for the divine pleasure thou art and wert created?
A26682	Is it not good comfort, that he calleth thee?
A26682	Is it not past controversy, whether God be better than sin, and glory better than vanity?
A26682	Is it not pity but he should be damned, that will needs go on and perish, when all this may be had for the taking?
A26682	Is it not pity such a goodly fabrick should be raised in vain?
A26682	Is it not pity thou shouldst be good for nothing, an unprofitable burden of the earth, a wart, or wen in the body of the universe?
A26682	Is it so great a misery to lose our common labours, to sow in vain, and build in vain?
A26682	Is it that you wear Christs livery?
A26682	Is not Grace worth the waiting for?
A26682	Is not all this that you may be converted and saved?
A26682	Is not here a fair offer?
A26682	Is not here plain ground for thee: and wilt thou yet run upon the rocks?
A26682	Is not that mans case dreadful, whose Sacrifices are as murder, and whose prayers are a breath of abomination?
A26682	Is not the Church a holy Society of Regenerate souls?
A26682	Is not the word before thee?
A26682	Is not thy heart broken yet?
A26682	Is the drift and scope of thy life altered?
A26682	Is the man converted, or is he not?
A26682	Is there ever a soul here, a rational understanding soul?
A26682	Is this man a new man, or is he not?
A26682	Is this thy judgment, and this thy choice, and this thy way, that we have described?
A26682	Is thy bread necessary?
A26682	Is thy breath necessary?
A26682	It was the passage of the Eunuch to Philip: See, here is water, what doth hinder me to be baptised?
A26682	Judge in your own selves: is it a reasonable undertaking, for briars and thorns, to set themselves in battel against the devouring fire?
A26682	Know you not, that the 〈 ◊ 〉 us shall not inerit the Kingdom of God?
A26682	Leave not striving with God, and thine own soul, till it cry out under the sense of thy sins, as the inlightened Jaylour, What must I do to be saved?
A26682	Let me say to thee as Paul to Agrippa, Believest thou the Prophets?
A26682	Let me say to you, as Naaman''s servants to him; My father, if the Prophet had bid thee do some great thing, wouldst thou not have done it?
A26682	Let your consciences speak; What is it, that you have to plead for your selves?
A26682	Look backward, where was ever the place, what was ever the time, in which thou didst not sin?
A26682	Look in now, and tell me: dost thou yet believe?
A26682	Look inward, what part or power canst thou find in soul or body, but it is poisoned with sin?
A26682	Lord, how universally am I corrupted, in all my parts, powers, performances?
A26682	Lord, wherewith shall I wooe them?
A26682	Man, doth not thine heart tremble to think of thy being an object of Gods hatred?
A26682	Man, is not thy conscience privy to thy tricks of deceit, to thy chamber pranks, to thy way of lying?
A26682	Man, is this thy case?
A26682	May a man be civilized and not converted, where then shall the Drunkard, and Glutton appear?
A26682	May a man be true and just in his dealings, and yet not be justified of God?
A26682	May a man keep company with the wise Virgins, and yet be shut out?
A26682	May not I much more reason so with thee?
A26682	May not we bring you to some sober thoughts of your condition, nor one hour seriously to think whither you are going?
A26682	Methinks I should hear thee crying out astonished, with the Bethshemites, Who shall stand before this holy Lord God?
A26682	Must I leave the malicious still in his venome?
A26682	Must I leave the tipler still at the ale- bench?
A26682	Must I leave the wanton still at his dalliance?
A26682	Must I leave you at last where you were?
A26682	Must they perish at last by the hundreds, when Ministers would so fain save them?
A26682	No one driveth or forceth them to Hell: and will they go thither of themselves?
A26682	No way to acquaint them what is become of their brother, and where Lazarus is, and whither they themselves are going?
A26682	Nor one heart- raising thought of the everlasting Glory?
A26682	Not one heart- piercing thought of all your Saviours love, nor one tear for all your sinful lives?
A26682	Now all the cry is, What shall I do to be saved?
A26682	Now beloved, what say you to this?
A26682	Now if Christ, yet, bring any to Heaven unconverted, either he must get them in without his fathers knowledge, and then where is his Omnisciency?
A26682	Now saies the soul, Lord, whither should I go?
A26682	Now what cleanly nature could endure, to have the filthy swine bed and board with him in his parlour, or bed chamber?
A26682	Now what dost thou say to this?
A26682	Now, would it stand with wisdom, to force pardon and life, upon them that would give him no thanks for them?
A26682	O Jerusale ●, wilt thou not be made clean?
A26682	O fools, and slow of heart to believe, will ye court the harlot, will you seek and serve the world, and neglect the eternal glory?
A26682	O man what wilt thou do?
A26682	O man, art thou able to make thy party good against thy maker?
A26682	O man, how canst thou make so light of sin?
A26682	O sinner, tell me, what shift dost thou make to think of all the threatnings of Gods word, that stand upon record against thee?
A26682	O sinner, why should the devils make merry with thee?
A26682	O what a happy man might you make me, if you would but hearken to me, and suffer me to carry you over to Jesus Christ?
A26682	O ye Saints, how should you love the word?
A26682	O ye sinners, how should you ply the word?
A26682	Oh how dreadfully doth it thunder?
A26682	Oh how great is the sum of thy debts, who hast been all thy life long running upon the books, and never didst, nor canst pay off one penny?
A26682	Oh how many then will be found the real servants of the Devil ● that take themselves for no other than the children of God?
A26682	Oh set thine heart to think of thy case: Is not thine everlasting misery or welfare, that which doth deserve a little consideration?
A26682	Oh sinners, do you make light of the wrath to come?
A26682	Oh sons of ingratitude, against whom do you sport your selves?
A26682	Oh what wilt thou do when the Lord cometh forth against thee, and in his fury falleth upon thee, and thou shalt feel what thou readest?
A26682	Oh whither wilt thou go, where wilt thou shelter thee?
A26682	Oh why dost thou not bethink thee, where thou shalt be for ever?
A26682	Oh, whither shall I fly?
A26682	Or art thou only a walking ghost, a senseless Iump?
A26682	Or canst thou not yet prove it?
A26682	Or dost thou not find him to this day under the power of ignorance, or in the mire of prophaneness?
A26682	Or else having reason to understand the eternity of thy future state, dost thou yet make light of being everlastingly miserable?
A26682	Or if thou canst not tell time and place, canst thou shew scripture evidence, that the work is done?
A26682	Or shall I call up all the daughters of musick, and sing the song of Moses, and of the Lamb?
A26682	Or the brightness of the glory of his holiness be blemished for thee?
A26682	Or whether it be the dead Image only of a Crucified Iesus, that is all their Saviour, while they will have no more of him?
A26682	Or who shall descend into the deep to bring up Christ from beneath?
A26682	Perverse sinner, wilt thou begin where thou shouldest end?
A26682	READER, HOw well were it if there were no more unconverted ones among us, than those to whom this is directed?
A26682	Reader, dost thou view this and never ask thy self, whether it be thus with thee?
A26682	Reader, doth nothing of this touch thee?
A26682	Reader, hath conscience been at work, while thou hast been looking over these lines?
A26682	Reader, is this the language of thy soul?
A26682	Reader, shall I prevail with thee for one?
A26682	Saith Bildad, Shall, the earth be forsaken for thee?
A26682	Satan hath them at his beck: but how long may I call, and can get no answer?
A26682	Say not like Iudas, What need this waste?
A26682	Seest thou how the smoak of their torment ascendeth for ever and ever?
A26682	Seest thou how the worm gnaweth, how the oven gloweth, how the fire ● ageth?
A26682	Shall Christ put out the eye of his Fathers omnisciency, or shorten the arm of his eternal power for thee?
A26682	Shall Hell be your own choice?
A26682	Shall I allure him with the joyful sound, and the lovely song and glad tidings of the Gospel?
A26682	Shall I go and lay my mouth to the grave, and look when the dead will obey me and come forth?
A26682	Shall I go on in my sinful ways?
A26682	Shall I invite the dead to arise and eat the banquet of their funerals?
A26682	Shall I leave you at last no farther than Agrippa, but almost perswaded?
A26682	Shall I linger any longer in this wretched estate?
A26682	Shall I set before him the feast of fat things, the wine of wisdom, the bread of God, the tree of life, the hidden Manna?
A26682	Shall divine justice be violated for thee?
A26682	Shall it be still neglect, and unthankful contempt, and turning away your ear and heart, and saying, we have somewhat else to mind?
A26682	Shall the Laws of Heaven be reversed for thee?
A26682	Shall the everlasting foundations be overturned for thee?
A26682	Shouldst thou ask them thus that have felt what''t is to be damned, what answer dost thou think they would make?
A26682	Sinner, what sayst thou to this?
A26682	Sinner, wilt thou not yet give up thy vain hope of being saved in this condition?
A26682	Sinners, what will you do in the day of your visitation?
A26682	So I may say to thee: See, here is Christ, here is mercy, pardon, life, what hinders but that thou shouldst be pardoned, and saved?
A26682	Solomon''s mad man, that casteth firebrands, and arrows, and death, and faith, am I not in jest?
A26682	Speak man, art thou willing of the match?
A26682	Speak plainly to all the forementioned particulars: canst thou acquit this man, this woman, from being any of the two and twenty sorts here described?
A26682	Such or such a duty, that thou makest no conscience of?
A26682	Surely thou maist go as far as these, though thou hast no Grace: and how dost thou know but thou maist speed in thy suit, as they did in theirs?
A26682	Tell me wither art thou going?
A26682	That you are of the visible Church?
A26682	That you bear his name?
A26682	The Lord hath spoken it, and who shall reverse it?
A26682	The Thunder of his power who can understand?
A26682	The view of his sins, the sight of a Christ crucified, that would scarce stir him before, now how much do they affect his heart?
A26682	The womb of my promise will not presently bring forth; will you have the patience to wait?
A26682	They are infinitely above our thoughts, higher than Heaven, what can we do?
A26682	Thou art even crushed, and ready to wish thy self dead, under the weight of his finger: how then wilt thou bear the weight of his loins?
A26682	Thou canst not bear Gods whip: how then wilt thou endure his scorpions?
A26682	Thou maist pray, but what hope is there in thy praying?
A26682	Thou maist read, but what hope is there in thy reading?
A26682	Thou pretendest for Christ; but doth not the world sway thee?
A26682	Thou, even thou art to be feared; and who shall stand in thy sight, when once thou art angry?
A26682	Thy father shall be my father, and thy God my God?
A26682	Thy food would say, Lord, must I nourish such a wretch as this, and yield forth my strength for him, to dishonour thee withal?
A26682	To have the Lord to roar from mount Sion against thee?
A26682	To no other, than that than shouldst please thy self, and gratifie thy senses?
A26682	Touch his Scepter, and live: why will you die?
A26682	Vnconverted persons how many are there, but how few unconverted Readers?
A26682	Was it such a lamentation to see those that did feed delicately, sit desolate in the streets?
A26682	Was it such an abomination to the Jews, when Antiochus set up the picture of a swine at the entrance of the Temple?
A26682	We need not say, Who shall ascend into Heaven to bring down Christ from above?
A26682	Were you made for no better work than this?
A26682	What King would take the rebels, in open hostility, into his Court?
A26682	What a continual tempest and commotion is there, in a discontented mind?
A26682	What a woful spectacle was that poor wretch possessed with the legion?
A26682	What an eating evil is inordinate care?
A26682	What answer will you send me with to my master?
A26682	What are all our confessions, unless they be the exercises of godly sorrow and unfeigned repentance?
A26682	What but free grace should move God to love you, unless enmity could do it, or deformity could do it; unless vomit, or rottenness could do it?
A26682	What can be plainer?
A26682	What can there be said to this man, that''s like to bring him to good?
A26682	What communion hath darkness with light, corruption with perfection?
A26682	What course shall I use with them that I have not tried?
A26682	What do you intend to do?
A26682	What do you resolve upon?
A26682	What doth thine heart answer?
A26682	What duty dost thou ever perform, into which this poison is not shed?
A26682	What else do we study for, labour for, suffer for, live for?
A26682	What greater joy to a Minister, than to hear of souls born unto Christ by him, and that his children walk in the truth?
A26682	What hath Christ done for you?
A26682	What hath Christ wrought in you?
A26682	What if God should have taken you off this while?
A26682	What if God should this night require thy soul?
A26682	What if the thred of thy life should break?
A26682	What is Conversion?
A26682	What is Lust, but a fire in the bones?
A26682	What is Pride but a deadly tympany?
A26682	What is it that thou dost account necessary?
A26682	What is passion, but a very feaver in the mind?
A26682	What is sin?
A26682	What is the difference between the Church and the world?
A26682	What is the prayer of the lips, without grace in the heart, but the carcase without the life?
A26682	What is the wrath of the infinite God?
A26682	What is thy way and thy course?
A26682	What mean you to stand wavering, to be off and on?
A26682	What meanest thou O my soul to go on thus?
A26682	What our petitions, unless animated all along with holy desires, and faith in the divine attributes and promises?
A26682	What our praises and thanks- giving, unless from the love of God, and a holy gratitude, and sense of Gods mercies in the heart?
A26682	What place can hide me from Omnisciency?
A26682	What power can secure me from Omnipotency?
A26682	What saith conscience?
A26682	What sayest thou man?
A26682	What sayst thou to costly, and hazardous, and flesh- displeasing duties?
A26682	What sayst thou to that river of brimstone, that dark and horrible vault, that gulf of perdition?
A26682	What sayst thou to thy bosom sin, thy gainful sin?
A26682	What shall I do for the daughter of my people?
A26682	What shall I say?
A26682	What shall I say?
A26682	What shall I say?
A26682	What then shall I do?
A26682	What then, is there no help?
A26682	What think you should move us to undertake a calling so contrary to our fleshly ease and interests?
A26682	What thinkest thou of those chains of darkness, of those instruments of cruelty?
A26682	What thinkest thou, O man, of being a faggot in Hell to all eternity?
A26682	What thou wilt here, so that we may have but thy faithful promise for Heaven hereafter?
A26682	What though God do not presently open to thee?
A26682	What though you are plunged into the ditch of that misery from which you can never get out?
A26682	What tongue can tell the heirs of Hell sufficiently of their misery, unless''t were Dives his, that was tormented in that flame?
A26682	What were this but to betray life, Kingdom, Government and all together?
A26682	What will their end be?
A26682	What will they do in the day of visitation?
A26682	What will you do then, I say, that have never a God to go to?
A26682	What will you do when the Philistines are upon you?
A26682	What wilt thou then do, when they shall altogether lay in against thee?
A26682	What work did it make with our Saviour?
A26682	What, hast thou never a reproof in thy mouth?
A26682	What, not enter into Paradise, when the flaming sword, that was once set to keep you out, is now used to drive you in?
A26682	What, shall I go away without my errand?
A26682	What, shall I leave you as I found you, at last?
A26682	What, shall he go no still in his trespasses, and yet have peace?
A26682	What, shall this soul die in his careless neglect of God and eternity, and thou altogether hold thy peace?
A26682	What, will no body be perswaded?
A26682	What, wilt thou flatter and sooth him, while he lives in his sins?
A26682	What, wilt thou live in such a course, wherein every act is a step to perdition?
A26682	What, you more hardened than they?
A26682	When a man is savingly changed, he is not only deeply convinced of the danger, but defilement of sin: and O how earnest is he with God to be purified?
A26682	When he did but look upon the host of the Egyptians, how terrible was the consequence?
A26682	When justice sits upon life and death, oh what dreadful work doth it make with the wretched sinner?
A26682	When shall it once be?
A26682	When the tree is evil, how can the fruit be good?
A26682	When thou shalt draw in flames for thy breath, and the horrid stench of sulphur shall be thine only perfume?
A26682	When was the time, where was the place, or what was the means, by which this through change of the new birth was wrought in this soul?
A26682	When wilt thou shake off thy sloth, and lay by thine excuses?
A26682	Whence doth thy choicest comfort come in?
A26682	Where doth the content of thy heart lie?
A26682	Where is the hope of the hypocrite, when God taketh away his soul?
A26682	Where is the place, yea where is the house almost, where these do not dwell?
A26682	Where is the ready writer, whose pen can decypher their misery, that are without God in the world?
A26682	Where were Gods truth, if notwithstanding all this, he ● hould bring men to salvation without Conversion?
A26682	Where will they leave their glory?
A26682	Wherefore do you spend money for that which is not bread, and your labour for that which satisfieth not?
A26682	Which way shall I look?
A26682	Which way then shall I come at the miserable objects that I have to deal with?
A26682	Whither shall I go?
A26682	Whither will they fl ● e for help?
A26682	Who am I, Lord, that I should make any claim to thee, or have any part or portion in thee, who am not worthy to lick up the dust of thy feet?
A26682	Who dwells within the walls of this flesh?
A26682	Who knoweth( saith Moses) the power of thine anger?
A26682	Who more religious than the Jews, when Gods hand was upon them?
A26682	Who will be at the pains of repentance that concludes he hath repented?
A26682	Who will be perswaded to do that, which he believes is already done?
A26682	Who will bear the labour and the pangs of the new birth that is confident he is already passed from death to life?
A26682	Who will take the Counsel of the Physician that does not think himself sick?
A26682	Who would serve such a master, whose work is drudgery, and whose wages is death?
A26682	Whom have I in heaven but thee?
A26682	Whom have you reproached, and blasphemed?
A26682	Why else do we so much trouble our selves, and trouble you with all this ado, and anger them that would have had us silent?
A26682	Why not as great an absurdity to be twice regenerated as to be twice generated?
A26682	Why should God repent that he hath made thee a Christian, as in the time of the old world, that he made them men?
A26682	Why should not this be the day, from whence thou shouldst be able to date thine happiness?
A26682	Why shouldest thou be an eye- sore in his Orchard, Luke 7. by thy unfruitfulness?
A26682	Why shouldst thou be a morsel for that devouring Leviathan?
A26682	Why shouldst thou forsake thine own mercy, and sin against thine own life?
A26682	Why shouldst thou hesitate, or doubtfully dispute about the case?
A26682	Why shouldst thou venture a day longer, in this dangerous and dreadful condition?
A26682	Why then, what hinders but that thou shouldst be happy?
A26682	Why would you so wilfully deceive your selves, or build your hopes upon the sand?
A26682	Why, but is there any remedy for such woful misery?
A26682	Why, is it nothing to thee to have all the attributes of God engaged against thee?
A26682	Why, were these crucified for thee?
A26682	Why, what shall I think you?
A26682	Will a man keep a murderer in his bosome?
A26682	Will none of you arise, and follow me?
A26682	Will ye not tremble at my presence?
A26682	Will you be content to live by faith, and trust him for an unseen happiness, an unseen Heaven, an unseen glory?
A26682	Will you bow to my government?
A26682	Will you call on him, will you cry to him for help?
A26682	Will you dance about the fire, till you are burnt?
A26682	Will you give me your hands?
A26682	Will you go on and dye, or will you set upon a thorow and speedy conversion, and lay hold on eternal life?
A26682	Will you have this God for your God?
A26682	Will you lay all at my feet, and give it up to my dispose, and take me for your only portion?
A26682	Will you not be made clean?
A26682	Will you own and honour mine All- sufficiency?
A26682	Will you put in your names into his covenant?
A26682	Will you run upon the edge of the rock?
A26682	Will you set open the doors, and give the Lord Jesus the ● ull and present possession?
A26682	Will you still be cheated by this deceiving world?
A26682	Will you submit to my discipline, to my word, to my rod?
A26682	Will you subscribe?
A26682	Will you take me as your happiness and treasure, your hope and bliss?
A26682	Will you turn off all my importunity?
A26682	Will you venture your selves upon my word, and depend on my faithfulness, and take my bond for your security?
A26682	Will you yet be intreated?
A26682	Wilt thou arise and set to thy work?
A26682	Wilt thou as it were fetch thy vieze, and jump into eternal flames, as the children through the bonfire?
A26682	Wilt thou be content to run all hazards with him?
A26682	Wilt thou be worse than the beast, to run on, when thou ● eest the Lord with a drawn sword in thy way?
A26682	Wilt thou deny thy self, take up thy Cross, and follow him?
A26682	Wilt thou embrace this for thy happiness?
A26682	Wilt thou esteem his arrows as straw, and the instruments of death as rotten wood?
A26682	Wilt thou forgo thy sinful gains, thy forbidden pleasures?
A26682	Wilt thou go with this man?
A26682	Wilt thou have Christ in all his relations to be thine, thy King, thy Priest, thy Prophet?
A26682	Wilt thou have him with all his inconveniences?
A26682	Wilt thou have the Lord for thy God?
A26682	Wilt thou have the merciful, the gracious, the sin- pardoning God, to be thy God?
A26682	Wilt thou lay all at his feet?
A26682	Wilt thou let all the world go, rather than this?
A26682	Wilt thou let go thy hold- fast of the world, and rid thy hands of thy sins, and lay hold on eternal life?
A26682	Wilt thou lie down in the midst of the Sea, or sleep on the top of the mast?
A26682	Wilt thou never know thy disease, till thou be past remedy?
A26682	Wilt thou now obey the voice of the Lord?
A26682	Wilt thou sit down and consider the forementioned arguments, and debate it, whether it be not best to turn?
A26682	Wilt thou sit still, till the tide come in upon thee?
A26682	Wilt thou take God at his word?
A26682	Wilt thou take thy lot with him, fall where it will?
A26682	Wilt thou take up thine habitation here?
A26682	Wilt thou trample on the worlds esteem, and spit in the harlots face, and stop thine ears to her flatteries, and wrest thee out of her embraces?
A26682	Would any of this, all this suffice thee, and make thee count thy self a happy man?
A26682	Would it be for his honour, to have the dogs to the table?
A26682	Would you have us to despair?
A26682	Would you not say, O what a deciver is the Devil that can thus lead on souls to their own damnation?
A26682	Wouldst thou serve thy end?
A26682	You must not live at your own list, will you come under my yoke?
A26682	[ O man, dost thou read this, and never turn in upon thy soul, by self- examination?]
A26682	against whom make ye a wide mouth, and draw out the tongue?
A26682	and how little hope is there that this excellent Treatise should reach its end, with those who apprehend not themselves concern''d in it?
A26682	and is there no way to stop them or keep them back?]
A26682	and spend all your daies in pampering your guts, and providing for that flesh that must lie rotting very shortly in a grave?
A26682	and tell thee, there is such a sin thou livest in against thy conscience?
A26682	and that they were Abraham''s seed?
A26682	and the precious sons of Sion comparable to fine gold, to be esteemed as earthen pitchers?
A26682	and they shall live and be saved that walk after the Spirit?
A26682	and those that were clothed in scarlet to embrace dunghils?
A26682	and thou dost not know, but the next night, thou maist make thy bed in Hell?
A26682	and to harden thy self in a conceit, that all is well with thee, while thou remainest unsanctified?
A26682	and what all the pomp, and wealth, and pleasure of the World will signifie to a departing soul?
A26682	and whether God hath not made the Hypocrites and Vnbelievers to be the standards in Hell?
A26682	and why the Country must be troubled with them, and pay them tythes, and owe them reverence?
A26682	any mercy, after such provoking iniquity?
A26682	art thou in none of the forementioned ranks?
A26682	but rather who then shall not be saved?
A26682	deeper than hell, what can we know?
A26682	especially of such Books as this before thee?
A26682	for Christ, Grace, Pardon, that thou maist be justified, sanctified, renewed, and fitted to serve him?
A26682	hast thou made a covenant with death?
A26682	how feeling are their moans?
A26682	how frequently have I made suit to you?
A26682	how instant have I been with you?
A26682	how long will you halt between two opinions?
A26682	how long will you stick between the womb and the world?
A26682	how much more to lose our pains in religion, to pray, and hear, and fast in vain?
A26682	how much rather, when he saith unto thee, wash and be clean?
A26682	how often would I have gathered you?
A26682	how unconceivable their miseries?
A26682	in so small a measure, so what is it that we should more desire for others?
A26682	is life and death at thy choice?
A26682	is this thy misery?
A26682	it pressed the very blood( to a wonder) out of his veins, and broke all his bones: and if it did this in the green tree, what will it do in the dry?
A26682	no hope?
A26682	not to one awakened look into the world where you must be for ever?
A26682	one after another by the scores in cold blood?
A26682	or a son that causeth shame, as it were a grief to thy father, and a bitterness to her that bare thee?
A26682	or against his will, and then where were his Omnipotency?
A26682	or covetousness, but an unsatiable and unsufferable thirst?
A26682	or dally with devouring wrath, as if you were at a point of indifferency, whether you did escape it, or endure it?
A26682	or declaim to the mountains, and think to move them with arguments?
A26682	or he must change his will, and then where were his immutability?
A26682	or malice and envy, but venom in the very heart?
A26682	or the rocks removed out of their place?
A26682	or to have Abrahams bosome, to be a nest of Vipers?
A26682	or to lodge the swine with his children?
A26682	or whether the vile puddle of sin, be to be preferred before the water of life, clear as Crystal, proceeding out of the throne of God and of the Lamb?
A26682	or wilt thou bring him to thy Organ, and expect that he should make thee melody, or keep time with the skilful quire?
A26682	quando satiabor de pulchritudine tuâ?
A26682	shall I burn the brimstone of hell at his nostrils?
A26682	shall I give the blind to see?
A26682	shall I make an oration to the rocks?
A26682	shall not a companion of fools much more be destroyed?
A26682	to the tombs and monuments of the dead, or to a living auditory?
A26682	what a Hell of sin is in this heart of mine, which I have flattered my self to be a good heart?
A26682	what do they espy in thee?
A26682	what duty have I neglected towards God?
A26682	what saith it?
A26682	what shall I do?
A26682	what shall I do?
A26682	what sin have I lived in against my brother?
A26682	when he shall gripe thee in his iron arms, and grind and crush thee to a thousand pieces in his wrath?
A26682	when his quiver ratleth against thee, the glittering Spear and the shield?
A26682	when shall it once be?
A26682	when the world shall take its eternal leave of you, when you must bid your friends, houses, lands, Farewel for evermore?
A26682	when will you come to a fixed, full, and firm resolve?
A26682	where will you leave your glory?
A26682	whereby shall I win them?
A26682	whither will you flee for help?
A26682	whither wilt thou fly?
A26682	whither wouldst thou drop?
A26682	who by faith foreseeth whither you are going, and what you lose, and where the game of sin will end?
A26682	who mind earthly things, and thereby are evidently after the flesh, and like to end in destruction?
A26682	who will say unto him, What dost thou?
A26682	will it stand by you to eternity?
A26682	will pleasures, titles, lands, treasures, descend with you?
A26682	will you play at the hole of the Asp?
A26682	will you put your hand upon the Cockatrice den?
A26682	wilt thou go on in such a dreadful condition, as if nothing ailed thee?
A26682	with the most sweet and inviting calls, comforts, cordials of the divine promises, so exceeding great and precious?
A26682	would I stick at the pains?
A26682	would it not have pityed thine heart to have seen him among the tombs, cutting, and wounding of himself?
A26682	would not pity have made you think,[ Is there no way to open these Gentlemens eyes?