Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A19456	[ 16] p. Birchley Hall Press?,[ Lancashire?
A19456	[ 16] p. Birchley Hall Press?,[ Lancashire?
A67215	Are wee weary with prayer?
A67215	Doe infirmities hang upon us?
A67215	Doe wee not know how to pray to God for something to doe us good?
A67215	Why doest thou not trust in God?
A67215	the Spirit helps us?
A67215	thou that fearest the judgement so, why doest thou not feare to sinne?
A60631	And whether such as discent from it do yet remain in the Apostasie?
A60631	and did the true Christians endeavour to force the Dissenters by an outward Law to joyn with them?
A60631	and was there not both Jewes and Gentiles gathered in it?
A60631	and was there not many Jewes and Gentiles that differed from them in Religion and Worship?
A91988	And that Christ was accessary to his owne death, how?
A91988	And we must make our Election sure; how?
A91988	COnscience what it is?
A91988	For a wounded Conscience who can beare?
A91988	That in him were the Passions of fear anger and sorrow, and how?
A03796	And S. Austin asketh the question, Quid miserius, misero non miserante seipsum?
A03796	And of all the worldly goods which we possesse, what shall we haue?
A03796	It is true, that the best doe sometimes faile, the most faithfull haue their faults and frailties: Who can say, My heart is cleane?
A03796	Now when death shall summon vs to iudgement, what can our friends after the flesh doe for vs?
A03796	Of Conscience, and the nature thereof, Quid sit?
A03796	What it is?
A03796	What more miserable, then a wretch that seeth not his owne misery?
A03796	what will they affoord vs?
A31806	And doth not the Apostle say, He that doubteth is damned if he eat, before he is convinced that it may be done?
A31806	Doth not he expresly tell us, That whatsoever is not of Faith is Sin?
A31806	First, What is a scrupulous Conscience?
A31806	Hath any man a scruple about his Estate, whether it be firmly setled, or he hath a true legal Title to it?
A31806	I know and am perswaded by the Lord Jesus, that there is nothing unclean of it self, but to him that esteemeth any thing unclean it is unclean?
A31806	Is God pleased with variety of Words?
A31806	Is it not the Heart and inward frame of Spirit that God principally respects in all our Prayers?
A31806	Shall his importunate renewed Requests fail of Success because he still useth the same Expressions, and reads his Prayers out of a Book?
A31806	Some warranting and allowing them, others as much disapproving and condemning them: by what Rule shall he choose his Guide?
A31806	What needs all this Stir and Bustle?
A31806	Who hath required these things at your hands?
A31806	Why then have Men such invincible Scruples about one, and none at all about the other?
A31806	Ye Fools, did not he that made that which is without make that which is within also?
A31806	or the copiousness of our Invention, or the elegancy of our Phrase and Stile?
A46895	1?
A46895	Concerning which I will only aske you this one question, What fruit have you now of those things?
A46895	Have you helped trade?
A46895	Have you pleased the King?
A46895	Have you pleased the Parliament?
A46895	Have you thereby, trow ye, pleased God?
A46895	If thou beest life, why art thou more cruell then death?
A46895	If thou hast done well, shalt thou not be accepted?
A46895	Let me but aske one question more, Have you hereby got the feast of a good Conscience?
A46895	Nes ● io quo te nomine appellem, vitae an mortis?
A46895	Seventhly, Socrates( the wisest man of them all, all three mentioned by Stobaeus) being asked how men might most live without t disquiet and trouble?
A46895	Sixthly, Periander( who was one of them) being asked, what was the r greatest freedome and liberty?
A46895	To proceed then; What is this thing we call Conscience, and wherein doth the power and efficacie of it consist?
A46895	Tu verò nec requiem habes, nec habes, finem; quid igitur es?
A46895	What art thou therefore?
A46895	Why, what is this feasting?
A46895	and how is it performed?
A46895	doth not the flea of Conscience sometime awaken thee?
A46895	how much short is that to him, who( like the rich glutton in the Gospell) fareth deliciously every day?
A46895	if thou beest death, why dost thou not end thy cruelty?
A46895	si mors, cur crudelitatē tuam non finis?
A46895	si vita es, cur crudelius mo ● te afficis?
A16881	And did wee feare without iust cause?
A16881	And feared wee without cause?
A16881	And shall wee remain senselesse still in the middest of the tokens of thy wrath, making the whole land to trēble at the report of thē?
A16881	And whether we haue not iust cause to feare and seeke to pacifie his wrath?
A16881	But what meane all our prodigious signes?
A16881	Can the hypocrite call on God in the day of his aduersitie?
A16881	Did not all hearts tremble in the acknowledgement of the truth of his Maiesties sacred speech in the Parliament house at that time?
A16881	Did not many of our hearts trēble at that sight, causing vs to seeke more earnestly to turne away the future euils?
A16881	Hast thou not beene wo nt to pardon whole natiōs at the prayers of a few of thy seruants?
A16881	Hast thou not saide it, that the innocent shall deliuer the Iland?
A16881	Hast thou not sayd it, and manie a time made it good, euen vnto this very day, that the innocent should deliuer the Iland?
A16881	How will you answere your God for the blood of so many soules as hereby perish?
A16881	Nay although you cōmit not halfe these sins, but liue in any one of them, or any other like, hath not the Lord saide you shall surely die for it?
A16881	Or what followes amongst men( euē the most equal& merciful) after the third admonitiō at most, but the due execution& final expulsiō?
A16881	Otherwise how can wee pray in truth: Let thy kingdome come?
A16881	Will the Lord take a wicked man by the hand?
A16881	and are they not hereby hardened to like far better of their owne blind superstition; wherein they spend so much time in praier?
A16881	and dost thou not cal vs to stand vp in y e breach, because thou wouldest not destroy vs?
A16881	will not all these increase the wrath against vs?
A61980	And by what right we ate tied so to do?
A61980	And will not others be incouraged by her impunity, to despise their Parents after her example?
A61980	By what Authority dost thou those things?
A61980	Concerning the observation of a weekly Sabbath; whether it be of necessity to keep one day of every seven?
A61980	First of all, It is considerable whether the Promise made by the Gentle woman and her friend, were properly a Vo ● or no?
A61980	First, whether the Parents of the young Person be living or no, one or both?
A61980	In that case what is to be done?
A61980	Or Who gave thee this Authority?
A61980	QUAERE: Whether the Fathers Vow so made, and so confirmed and iterated as abovesaid, be Obligatory or not?
A61980	The general Rule thus cleared, it remaineth to examine concerning the particular Vow now in question, whether it be void upon this account or no?
A61980	Whether it be lawful to use any bodily recreation upon the Lord''s- day?
A61980	Which is the fittest Name whereby to call the day of our Christian weekly- rest?
A61980	Who made thee a Judge?
A61980	Yea, or no?
A61980	and if so, then what kind of Recreations may be used?
A61980	if Married, whether he have the consent of his Wife or no?
A61980	whether the Sabbath, the Lord''s- day, or Sunday?
A59544	And my business is to Examine whether such a Belief or Perswasion of the Vnlawfulness of our Communion will justifie any Mans Separation from us?
A59544	And what is to be done by such Persons, in order, either to their Communicating, or not Communicating with us, with a safe Conscience?
A59544	And what other measures have we of any Mans Sincerity or Hypocrisie?
A59544	And will it be a sufficient Excuse or Justification of my Action in such a Case to say; that indeed herein I did but Act according to my Perswasion?
A59544	But how is this to be done?
A59544	But what is to be done in this Case?
A59544	But what of all this?
A59544	For if indeed they did believe, it was a Sin in them to joyn with us in our Prayers and Sacraments; with what Conscience dare they do it at all?
A59544	I say, what is there that more concerns him to do?
A59544	If he saith he is bound in Conscience to do this or the other thing, whether he doth not mean this?
A59544	If he saith that he can do it with a Safe Conscience whether he hath any other meaning than this?
A59544	If he saith that it is against his Conscience to do such an Action; whether he means any more than this?
A59544	Is now such a Person as this Guilty of Idolatry in these Practices or is he not?
A59544	It will be said, What, would you have a Man do in this Case?
A59544	Now I pray, what do we mean by these expressions?
A59544	Or how far it will do it?
A59544	That he can not joyn in our Worship without Sin: what will we say to such a Man as this?
A59544	Well, but is there no avoiding of this?
A59544	Well, now the point is, Whether such a Man, believing as he doth, be upon that Account acquitted from the Sin of Idolatry?
A59544	What is the Notion that any of us hath of a Wilful Sin, or a Sin against Knowledg, but this?
A59544	What now shall we say to this?
A59544	What therefore should every Dissenter among us do, that hath any regard to his Duty, and would preserve a good Conscience?
A59544	Where then was their Conscience?
A59544	Will we still brand him for a Schismatick, notwithstanding he hath done all he can, to bring himself over to us; but can not?
A59544	Will we still say that this Man must either Conform, though against his Conscience; or he is a Schismatick before God?
A59544	Would we have them joyn with us in these Practices which they verily believe to be Sins?
A59544	whether they be a part of this Rule, and do really bind a Mans Conscience to the Observance of them or no?
A61830	And by what right we are tied so to do?
A61830	And will not others be incouraged by her impunity, to despise their Parents after her example?
A61830	By what Authority dost thou those things?
A61830	Concerning the observation of a weekly Sabbath; whether it be of necessity to keep one day of every seven?
A61830	First of all, It is considerable, whether the promise made by the Gentlewoman and her friend, were properly a Vow or no?
A61830	First, whether the Parents of the young Person be living or no, one or both?
A61830	In that case what is to be done?
A61830	Or, Who gave thee this Authority?
A61830	QUAERE: Whether the Fathers Vow so made, and so confirmed and iterated as abovesaid, be Obligatory or not?
A61830	The general rule thus cleared, it remaineth to examine concerning the particular Vow now in question, whether it be void upon this account or no?
A61830	Whether it be lawful to use any bodily recreation upon the Lord''s- day?
A61830	Which is the fittest Name whereby to call the day of our Christian weekly- rest?
A61830	Who made thee a Iudge?
A61830	and if so, then what kind of Recreations may be used?
A61830	if Married, whether he have the consent of his VVife or no?
A61830	whether the Sabbath, the Lord''s- day, or Sunday?
A40662	* Peter was grieved, because our Saviour said unto him the third time, Lovest thou me?
A40662	And is not thy Word in generall the Text at Large of every Preacher?
A40662	And when all my daily task is ended, why should I grudge then to go to Bed?
A40662	And yet why should I not write?
A40662	And yet, how many good Comments was this Prayer then capable of?
A40662	Are not my Applications to man, more frequent then my Addresses to my Maker?
A40662	Are the Charters of Grace granted to them, good to me?
A40662	Besides, can one Commit one Sin more, and but one Sinne more?
A40662	Both are for the Liberty of the Subject; Can they meet Evener?
A40662	Both are for the Priviledges of Parliament; Can they come closer?
A40662	But how comes he to Contradict himself, by his own Confession, in his next Epistle?
A40662	But what if my Friend will not Shake hands with me?
A40662	But who hath believed our Report?
A40662	Can I hope that thou wouldest Remember my Prayers, when I had almost forgotten that I had prayed?
A40662	Can my singing of Psalmes be pleasing to thy Eares, which is unpleasant to my own?
A40662	Do I not love his Smiles, more then I fear Heavens Frowns?
A40662	HOw wrangling and litigious were we in the time of Peace?
A40662	How many Pious Passages, of farre later date, have I forgotten?
A40662	I LORD, HOw neer was I to danger, yet escaped?
A40662	If I my self build not, shall I snatch the Axe, and Hammer from him that doth?
A40662	If to get their number be so difficult, what is it to get their Pardon?
A40662	Is it because I am an ill Proficient in this point, that I must not turn over a new leafe, but am still kept to my old Lesson?
A40662	Is there not a thin Vaile laid over thy Word, which is more rarified by Reading, and at last wholly worn away?
A40662	Lord grant me one suite, which is this?
A40662	May I not with him, Continue some Commerce of Kindnesse?
A40662	May I not, by the same proportion, make an old Prayer new?
A40662	Must the Earth of Necessity be Sad, because some ill- natured Starre is Sullen?
A40662	Must the new Foe, quite justle out the old Friend?
A40662	O whither will my mind saile, when distemper shall steer it?
A40662	Or rather have I not Cause to fear, that thou remembrest my Prayers too well, to punish the Coldnesse and Badnesse of them?
A40662	Or was it because I came with more appetite then before?
A40662	The Apostle* saith, VVho planteth a Vineyard& eateth not of the Fruit thereof?
A40662	Though the Amity be broken on his side, may not I Preserve my Counter part entire?
A40662	Was ever more hope of worth in a lesse Volume?
A40662	Whence comes this miscarriage?
A40662	Whither will my Fancy run, when diseases shall ride it?
A40662	Why art thou so heavie, O my soul?
A40662	Why now, and no sooner did I see it?
A40662	Yet he was Peters Brother, and a good man, and an Apostle, why did not Christ take the two pair of Brothers?
A40662	was it not pitty to part them?
A58783	And if so, what plainer evidence can be given, that their Prayers were not inspired, but of their own invention, and composure?
A58783	What is it that the Scripture attributes to the Spirit in Prayer?
A58783	What these advantages to Publick Devotion are, which conceived, or extemporary Prayers pretend to?
A58783	Whether Praying in a Form of Words, doth not stint and limit the Spirit of Prayer?
A58783	Whether Praying in a Form of Words, doth not stint or limit the Spirit of Prayer?
A58783	Whether besides these common advantages publick Forms have not peculiar advantages, which conceiv''d Prayers can not pretend to?
A58783	Whether the Use of Publick Forms of Prayer doth not deaden the Devotion of Prayer?
A58783	Whether the Use of Publick Forms of Prayer, be not a sinful neglect of the Ministerial Gift of Prayer?
A58783	Whether the Use of Publick Forms, be not a sinful neglect of the Ministerial Gift of Prayer?
A58783	Whether the common wants of Christian Congregations may not be better represented in conceiv''d Prayer, than in a Form of Prayer?
A58783	Whether the constant Use of the same Form of Prayer, doth not very much deaden the Devotion of Prayer?
A58783	Whether there are not sundry advantages of publick Devotion peculiar to Forms of Prayer, which conceived Prayers can not pretend to?
A58783	Whether there be any warrant for Forms of Prayer, either in Scripture, or pure Antiquity?
A58783	Whether this be not so, I appeal to our Brethren themselves, and to all the World?
A58783	Whether, supposing Forms to be lawful, the imposition of them can be lawfully compli''d with?
A58783	and if now there be no such thing as immediate inspiration of Prayer, how can it be limited by a Form of Prayer?
A58783	and may not his affections which were before asleep, be awakened by the sound of his words in either?
A58783	are they accountable for their Ministers faults?
A58783	if so, then''t is not to attend to the acts of Prayer, or is it to attend to those acts which are the proper business of Prayer?
A58783	is it to attend to the words and phrases?
A58783	may not a man pray inconsiderately, and suffer his tongue, to run before his heart in both?
A58783	or what reason can be assign''d, why the affection may not follow the words, and be excited by them in the one, as well as in the other?
A58783	or will God reject their sincere Devotions, because the Person that utters them is guilty of a sinful omission?
A02722	A second sort; They labour the matter of Conscience much, but how?
A02722	And here let the maine worke be, to sinde out the maine point; Am I Gods childe, in state of grace, yea or no?
A02722	As for those who make bold to father all vpon Conscience, and vpon God, who wipe their impudent mouthes with the Harlot, and say, What haue we done?
A02722	But vpon what ground?
A02722	But vpon what reasons?
A02722	But what''s their proofe?
A02722	But yet they doe so?
A02722	But, secondly, what necessity in this consequence?
A02722	Children are we or enemies?
A02722	Did not God preferre Danid?
A02722	Doth not hee maintaine his Titles?
A02722	First, If the Watch be amisse, who so fit to amend it as hee that made it?
A02722	First, the question is not, how painefull it is, but how needfull?
A02722	How many bee there of the first fort, who liue and dye strangers to themselues?
A02722	How( I pray) shall that soule for matters past euer repent, which will neuer recoyle, looke backward, or once say, What haue I done?
A02722	How( againe) shall it see its present staines and estate, if it will not view it selfe, or behold its owne face?
A02722	How( thirdly) shall it be held back frō any sin( flesh, men, diuels, pushing on) if it neuer commune with it selfe, saying, What am I doing?
A02722	I answer, first, what if it were so?
A02722	In the wayes of life or death?
A02722	In what tearmes stand we with God?
A02722	Is not this Gods doing?
A02722	Name me your best Christians: doe they not know censuring, enuy,& c. to bee naught?
A02722	Secondly, Is it well to straine?
A02722	Secondly, as we must examine Conscience about our estate, so also about actions past; was this well?
A02722	Secondly, for an ill conscience; What more terrible and hatefull to Nature, then death?
A02722	Talke with your owne hearts; as if he should say, Doe but aske your owne Consciences?
A02722	These are the causes: and what fruit can you in reason expect from such a roote?
A02722	They dare not for their eares aske their own hearts: What is our case?
A02722	Thirdly, What lost Abraham, Ioseph, Daniel, Mor ● ecai, Dauid,& c. by keeping a good conscience?
A02722	Thirdly, who can expresse the terrours of some Saints, now vpon record, who( notwithstanding) neuer were so daring?
A02722	Thus they plead in the first place: but this is a wilfull delusion, for first, What if all the world ranne wilde?
A02722	What am I?
A02722	What am I?
A02722	What are wee?
A02722	What will be the issue of our courses?
A02722	What will not men part withall for life, though it be from skin to skin?
A02722	Where are we?
A02722	Which way goe we?
A02722	Why may not truth, and innocency, and conscience, maintaine and credit mee, as well as lying, coozenage, flattery, basenesse?
A02722	Why should not I thinke Gods wayes as good as Satans?
A02722	Would wee our selues reape that measure that we offer him?
A02722	and if they did sweare vnder smaller abuses of Conscience, how shall these bleed?
A02722	and what can we looke for lesse, then misery in this course?
A02722	did I well?
A02722	doe not they speake against some sometimes, whom in their consciences they know to be better men then themselues, and so of all the rest?
A02722	how terrible haue Gods strokes bin vpon such in all ages?
A02722	said I well?
A02722	where will a man stay?
A40668	A Large Bill but it must be discharged Can one City spend according to this weekely rate, and not be Bankerupt of People?
A40668	And he said unto me, these are they who have come out of great Tribulation,& c. How comes the Elder when asking a question to be said to answer?
A40668	And one of the Elders answered saying unto mee, what are these who are arrayed in white robes, and whence came they?
A40668	And was this all?
A40668	Are not our credits embarqud in the same Bottom, so that they swim or sinke together?
A40668	Are there any which unjustly possesse the Houses of others?
A40668	At least wise must not my short be called for, to make up the reckoning?
A40668	At what Ordinary or rather Extraordinary do they diet?
A40668	But O how shall God make my Bed, who have no bed of mine owne to make?
A40668	But O where shall such be found, not resenting of the faultes and factions of their Fathers?
A40668	But alasse how little their Leggs?
A40668	But doe not our two Fasts more Peremptorily affirme and avouch our mutuall malice and hatred?
A40668	But hath not this Inquiry, more of curiosity then Religion?
A40668	But now; what if his Sonnes had not sinned?
A40668	But 〈 ◊ 〉 not this the lively Em ● lem of my naturall cor ● uption?
A40668	Can their pelfe prosper?
A40668	Doe not all these Qualifications mystically Center themselves in my Saviour?
A40668	HOW large Houses doe they build in London on little Ground?
A40668	HOw comes it to passe that Groanes made in men by Gods Spirit can not bee uttered?
A40668	Hast thou done what is disputable whether it be well done?
A40668	Hast thou thy body unjustly imprisoned, or thy goods violently detained, or thy credit causelesly defamed?
A40668	Have I no ● commanded thee?
A40668	Have not many now adaies the same sicknesse in their Soules?
A40668	How farre are his wayes abo ● e our apprehensions?
A40668	How foule is my stomach to turne all foode into bad humours?
A40668	How happy is their condition, who have God for their Interpreter?
A40668	How many excellent Divines have these sad times hastened to their long home?
A40668	How many have beene sorrow- shot to their Heart?
A40668	How many trouble themselves about the Revelatiou, who might bee better busied in plaine Divinity?
A40668	How much of my life is lavisht away?
A40668	How well it fits him, and he it?
A40668	How wide are our conjectures, when they guesse at Gods judgements?
A40668	Is it a measuring cast whether it be lawfull or no?
A40668	LOrd, how come wicked thoughts to perplex me in my Prayers, when I desire and endeavour onely to attend thy S ● rvice?
A40668	May I not be admitted an Auditour at his Petitions, were it onely to say AMEN thereunto?
A40668	O the distractions of our age?
A40668	Severall Closset- Chappells, for those of the same Bed and Board?
A40668	Those are farre worse,( and may not such be found?)
A40668	Was Joshua a dunce or a coward?
A40668	Was it a pious or politique designe to forbid such the r ● ceiving of the Sacrament; their spirituall food?
A40668	Were the dwellers and lodgers in London weekly to cast Lotts, who should make up this two hundred, how would every one be affrighted?
A40668	What dammage hath unwarie Rhetorick done to Religion?
A40668	What shall I pay to my Land- Lord?
A40668	When Iron gave Obedience, how can Wood make opposition?
A40668	When two Messengers being sent together on the same Errand fall out and fight by the way, will not the worke be worse done then if none were employed?
A40668	Why not?
A40668	Why so slow?
A40668	Why so?
A40668	Yea ● barren Fig- tree bare 〈 ◊ 〉 fruit of Annoyance, Cut it downe why cumbreth it the groun ●?
A40668	and raced, and pierced, and bruised, and broken one another?
A40668	and what was all this?
A40668	could Satans clutches snatch the Fan, what worke would he make?
A40668	did his witt or his valour want an edge?
A40668	is not this putting the evill day far from me, the ready way to bring it the nearest to me?
A40668	was Iob''s labour lost, and his Sacrifice of none effect?
A40668	what?
A40668	when Jacob slept on the* ground who would not have had his hard lodging, therewithall to have his heavēly dreame?
A19504	412 Papists are euill discerners and why?
A19504	And this( as I said) I take out of the words of the Apostle: The bread which we breake, is it not the Communion of the bodye of Christ?
A19504	Art thou weak& d ● seas ● d?
A19504	Art thou wiser then Daniell; So ● ay wee aske of them, are yee wiser then Christ?
A19504	But alasse, where is this spirituall appetite to be found amongst vs?
A19504	Cōfortable is y e word of our sauiour: it shall be fulfilled in my kingdō ●;& wil not we then ioyfully begin this banquet?
A19504	How excellent is thy mercie O Lord?
A19504	If it bee asked how a Christian, being on the earth, the Apostle saieth, that hee hath his c ● nconuersation in the Heauens?
A19504	In this contrarietie among themselues, which way I pray you shall the poore people turne them?
A19504	It is good therefore for vs to draw nere vnto God, saying with Dauid, whome haue I in the heauen but thee?
A19504	Let euery man therfore aske for himselfe: is it I Lord?
A19504	O quam multos domi ● os hab ● t qui v ● um non habet( said Ambrose?)
A19504	Or if wee will, may we not looke assuredly for iudgement?
A19504	Say with vnbeleeuing Naaman, what better is this Bread and Wine then other Breade and Wine?
A19504	The Lord was mooued euen with Achab his temporall humiliation: seest thou not( said he to Eliah) how Achab is humbled before me?
A19504	What haue they to doe in the heart of the child of God?
A19504	am I one of them that comes to betray thee?
A19504	and shall wee looke to escape the like iudgement, if wee fall into the like contempt of God?
A19504	and whether or no thou be one of those to whom these holy thinges do appertaine?
A19504	but alas ● e, are thes ● fruites of godlinesse now to be found amongst men?
A19504	haue we not cause to crie out with Dauid: O Lord what is man that this maner of wa ● thou art mind ● ful ● f him?
A19504	he greatly desired to giue himselfto vs in this table,& for vs on the crosse;& shall not we earnestly desire to receiue him?
A19504	how canst thou say thou louest him, when so small an impediment keep ● s thee back from going vnto him?
A19504	how cāst thou then excuse thy selfe,& say thou hast not reiected him, seeing thou reiects the meanes wherby he is giuē to thee?
A19504	shal we be so foolish as to wait vpō lying vanities,& forsake our owne mercies?
A19504	shal we turne our back vpon y e fountaine of liuing waters ▪ and dig to our selues Cisterns y t can hold no water?
A19504	shall not wee receiue it into pure, fine, and well prepared hearts?
A19504	shall we take no paines to purifie our heart, that we may be presented as a chaste spouse vnto him?
A19504	shall we therefore not looke to them, nor beholde that glorie of God which shineth in them?
A19504	sought Rebecca in mariage vnto Isaac, what way did she testifie her cōsent?
A19504	sundrie Passeouers had he eaten before with them, but he protesteth this was his desired Passeouer: See ye not heere his vnquenchable loue?
A19504	to crucifie thee againe, and to tread the blood of the new Testament vnder my feete?
A19504	want of preparation?
A19504	was it not that in it he might cōmunicat himself to thee?
A19504	what interest thou hast in this Communion?
A19504	what wilt thou doe for thy Christ, that wilt not come and banquet with him at his Table?
A19504	will ye amend his institution?
A46992	34.?
A46992	4. how should this make us high in our hopes, and lowly in our hearts?
A46992	Abraham''s Servant asked Rebeckah,( i ● there room in thy Fathers house for us to lodge in?
A46992	But can such a wretch as I expect Grace, that have spent so many years in sinful courses, and have sinned so desperately as I have done?
A46992	Can We think to escape, if He be put to Death?
A46992	Christ checks her, Said I not unto thee, that if thou wouldst believe, thou shouldst set the Glory of God?
A46992	Do ye believe that I am able to do this?
A46992	For the First, What a Pattern is?
A46992	Here the poor penitents may turn their presumption into a blessed hope, and say with an humble confidence, si Petrus cur non& ego?
A46992	Ho wpretious is a glimpse of Christ''s love in any promise to a sinner condemned in his own Conscience?
A46992	How Paul may be said to be a Pattern?
A46992	How comfortable is the thought of Christ to Justi ● ie, unto those Souls that are ready to be swallowed up of Despair?
A46992	How plentifully did Mary Magdalen shed tears when we washed our Saviours Feet with them?
A46992	How ● ● mberless are the Books and Re ● ● ● pts, yea, the Physitian for o ● r bodies grown, yet w ● o says( we have too many?)
A46992	If all these were pardoned, why may not I follow God for pardon?
A46992	If the Shepheard be smitten, what will become of the timorous Sheep?
A46992	If they deal thus barbarously with our Lord, what will they do, or what will they not do rather against his Servants when He is gone?
A46992	If you ask what ground a Christian hath for this confidence?
A46992	It is a great Mercy to have such Patterns of pardoning Mercy; for in these we may more clearly see what is the great design of free Grace?
A46992	Lastly, What excellent ● ncouragement all Sinners hereafter may make of this glorious Pattern of Free- grace?
A46992	My Father by Nature, your Father by Grace, as S. Austin interprets it; Where can he better prepare a place for his Elect than in his own Kingdom?
A46992	Solon being asked who were happy?
A46992	The next particular is, why Paul was hung out as a pattern of Free grace?
A46992	This voice from Heaven was the voice of Christ, why p ● rsecutest thou m ●?
A46992	Thou hast saved our Lives( though they exchanged their Land for Bread,) Then what thanks is due to Jesus Christ who saveth our Souls freely?
A46992	To day if you will hear his voice: what is that voice of Christ?
A46992	We are wiser in earthly matters, why are we such fools in Heavenly matters?
A46992	What Consternation was there, what sad thoughts, during the time of that devouring Fire in London?
A46992	What Crosses must we look for, if Innocency it self be Crucified?
A46992	What bitter lamentation did he make when he received the unwelcome tidings of Absalom''s death?
A46992	What can any poor sinner object against the Power& Mercy of Christ, when they see ten Lepers cleansed at once?
A46992	What doth such a wicked creature as you hope for pardon?
A46992	What though Christ send his Negro( Death?)
A46992	What will become of us when the light of our eyes is departed?
A46992	Where can Christ better prepare a p ● ace for them, than in that Kingdom which God the Father hath freely bestowed on them?
A46992	Where can We be secure if He suffer?
A46992	Where can he prepare a place better than in that Kingdom which Christ also appointed for them?
A46992	Who hath not either read or heard what strange conceits melancholy hath caused some to have of their bodies?
A46992	Who would not go out of a thatcht Cottage to inherit a Pallace?
A46992	Why Paul was made a Pattern?
A46992	Why do not we pray for pardon?
A46992	Will the Lord cast off for ever?
A46992	You say you do not repent; Pray tell me, is sin your solace or your sorrow?
A46992	do you love Sin, or do you loath Sin?
A46992	doth it make you mery, or doth it make you mourn?
A46992	hath God forgotten to be gracious?
A46992	hath he in anger shut up his tender Mercies?
A46992	in what hole shall we hide our heads from a melitious Devil ● persecuting World, now that our Champion is taken from us?
A46992	is his mercy clean gone?
A46992	is it that evil which you allow, or that evil which you allow no ●?
A46992	si David, si Noah, si Lot, cur non& ego?
A46992	si Paulus, cur non& ego?
A46992	what love, what thankfulness will such a sight beget in such a Soul?
A46992	will he be favourable no more?
A46992	yea, the very breath of our Nostrils?
A09364	Againe, it may be demaunded, what must be done, if both be wanting?
A09364	And Christ saith to Saul persecuting his Church, Saul, Saul, why persecutest thou me?
A09364	And because it might be said, God indeede knowes who shall be saued, but what is that to vs?
A09364	And first of all, if it be asked what Melancholie is?
A09364	And first, let him aske whether he beleeue and repent?
A09364	And to this purpose is the saying of the Prophet Amos, Shall there be euill in the citie, and the Lord hath not done it?
A09364	And to this purpose the Prophet Dauid saith, I held my peace and said nothing: why?
A09364	And touching this affliction, it is demanded, How any seruant of God, may be able to indure with comfort, the pangs of death?
A09364	And what benefit had he by taking such a course?
A09364	And what is that?
A09364	But how will some say, can God accept a worke of ours that is imperfect?
A09364	But howe is that?
A09364	But howe may a man be assured of Gods speciall loue and fauour?
A09364	But it may be asked, vpon what signes may this comfort be applyed?
A09364	But some may demand, how any man can be saued, seeing euery man is ignorant of many things which he ought to know?
A09364	First, how may we in this life haue and nourish in our hearts, a true tast of eternall happinesse, and of the ioyes of the world to come?
A09364	For howe can he that loueth not his brother, whome he hath seene, loue God whome he hath not seene?
A09364	For vsually, it is long before comfort can be receiued; and why?
A09364	For when he was dying, and the pangs of death seazed vpon him, he cries vnto the Lord, My God, my God, why hast thou forsaken me?
A09364	For who can tell how of the offendeth?
A09364	Ground is: To consider, what makes a man professing Christ, accepted of God, and howe much he himselfe must doe, for this ende?
A09364	Here a question may be mooued, Howe long he that ministreth comfort, must stand vpon the possibilitie of pardon?
A09364	How a man beeing in Distresse of mind ●, may be comforted& releeued?
A09364	How a man may be in conscience assured of his owne saluation?
A09364	How can he reape vnto himselfe frō thence any assurance of reconciliation to God, whome he formerly offended?
A09364	How is that?
A09364	I answer: to the Law, but howe?
A09364	If here it be asked, how this pardon and forgiuenes may be known?
A09364	If it be asked, what mē are to doe in this case?
A09364	If it be demanded, what is the occasion of this kinde of temptation?
A09364	If it be demaunded, howe a man may be assured that he loueth God?
A09364	In the first verse whereof, this question is propounded, namely, VVho of all the mēbers of the Church, shall haue his habitation in heauen?
A09364	In the next place, Inquirie must be made, whether the partie doth approoue, loue,& like these and such like thoughts, or no?
A09364	It may be saide, How shall a man discerne the thoughts that are from the Deuill, from his owne thoughts?
A09364	It may then be asked, how such persons may be recouered after a relapse?
A09364	It will be here demanded, seeing workes must be done in obedience, how, and to what part of the word we must direct our obedience?
A09364	Marke the wordes of Paul, Whome God hath foreknowne, them he hath predestinate, to be made like vnto the image of his sonne; and what is this image?
A09364	Now then I demaund, what is the very thing, for which he is named and rearmed still a sinner in the time present, the offence beeing past?
A09364	Now whereas it might be haply demaunded by some beleeuers, how they should come to this assurance?
A09364	Nowe Question is mooued, Howe this violent distresse of minde, arising from our owne sinnes, is to be cured?
A09364	Nowe what did Daniel in this case?
A09364	Nowe when Adam falls, and sinnes against God, what is his sinne?
A09364	Put the case againe, that the testimonie of the spirit be wanting, and our sanctification be vncertaine vnto vs, how then may we be assured?
A09364	Secondly, it is demanded, how a man may truly discerne, whether this ioy of the Spirit be in him, yea or no?
A09364	Secondly, it is demaunded: When faith beginnes to breed in the heart, and when a man beginnes to beleeue in Christ?
A09364	Some may say, how if God will not deliuer vs, but leaue vs in the affliction, what comfort shall we then haue?
A09364	THe last generall Question touching man as he is a Christian is, How a man beeing in distresse of minde, may be comforted and releiued?
A09364	THe next generall Question touching man as he is a Christian is, How a man may be in conscience assured, of his owne saluation?
A09364	The first: What a man must doe, that he may come into the fauour of God and be saued?
A09364	The point therefore to be handled is, What this doctrine should be?
A09364	The second is, what are the effects and operations of Melancholie?
A09364	The second thing to be considered is, what is a Sinner properly?
A09364	The second, Howe he may be assured in conscience of his owne saluation?
A09364	The sixt is the Manner how?
A09364	The third, Howe he may recouer himselfe, when he is distressed or fallen?
A09364	The young man in the Gospell sues to Christ, and askes him, What shall I doe to be saued?
A09364	Then he must further aske, whether he desire to beleeue and repent?
A09364	Thirdly, it may be demanded, whether there be any difference betweene the trouble of Cōscience and Melancholie?
A09364	Vpon what grounds may some say?
A09364	What if it fall out, that a man in humbling himselfe, can not call to minde either all, or the most of his sinnes?
A09364	What is Distresse of minde?
A09364	What man must doe that ● e may come into Gods fauour and be saued?
A09364	What must a man doe, that finds himselfe hard hearted, and of a dead spirit, so as he can not humble himselfe as he would?
A09364	What must a man doe, that he may come into Gods fauour, and be saued?
A09364	When Shemei cursed Dauid, he forbade his seruants, so much as to meddle with him, and why?
A09364	When the euill Spirit came vpon Saul, it so tempted him, that he would haue slaine him that was next vnto him: how so?
A09364	Whether it be necessarie in humiliation, that the heart should be smitten with a sensible sorrowe?
A09364	Whether the party, that is more grieued for losse of his friend, then for offence of God by his sinne, doeth or can truely humble himselfe?
A09364	Who can vnderstād his faults?
A09364	because( saith he) the Lord bade him to curse, and who then dare say vnto him, why hast thou done so?
A14732	14. are they not all branches of this root?
A14732	And if any aske mee, who then is sufficient for these things?
A14732	But how many such in ● he Magistracy?
A14732	But if once Death begin to looke vs in the face, how doth Naball dye like a stone?
A14732	But oh Lord, who beleeues our ● eport?
A14732	But when speech failes,& all thy Senses shut vp their doores and windowes, then who or what can auaile but a good Conscience?
A14732	Censures and rumors, the world is full of: who escapes?
A14732	Credis?
A14732	Did Paul in the fruition of this, enuie Agrippa''s golden chaine?
A14732	Dost thou beleeue, saith Christ?
A14732	Doth not Bucer deale faithfully with his Soueraigne?
A14732	For all these fore- named purposes, how vnapt is a man of a soft, timorous, and flexible nature?
A14732	Had not the principall posts of an house need to be of hart of oake?
A14732	How are defaced copies and disfigured pictures better amended, then by reducing them to their originall?
A14732	How doe such droope, euen in old age, and say, the dayes are come, wherein there is no pleasure?
A14732	I am not Ignorant of the distinction of Iudicature, trust and paines; but are they not all offices of Iustice?
A14732	I would aske them but Pauls question, Doe not you know?
A14732	If Pl ● aders and Attourneyes will colour and gloze, if the Clarkes and Pen- men make false records, may not any of these disturb or peruor Iustice?
A14732	If hee want either skil in the lawes, or obseruation of his owne, must hee not bee tutored by his Clarke, as it often falls out?
A14732	Is it not then high time for the Lord to worke?
A14732	Is it so cheape and easie athing?
A14732	May we now sing a Requiem to our Soules, lay the reynes on our neckes cast care away, and doe what we list?
A14732	Oh Lord, to whom ● hall we speake& apply what hath ● een said?
A14732	See then how prouidētly Iethro prouides against this Hemlock- root of Iustice?
A14732	Was there euer more 〈 ◊ 〉 of courage then now, when sin 〈 ◊ 〉 audacious?
A14732	What are the nerues and sinewes of all gouernment, the bondes and cōmands of obedience, but an oath?
A14732	What can the Superiour doe, if the Inferiour informe not: what can the eye doe, if the hand and foot be crooked and vnserviceable?
A14732	What if there be a Lyon in the way?
A14732	What is an office but the fees?
A14732	What is the ground of all fidelity to King& Countrey, but religiō?
A14732	What shall I say of such?
A14732	Who waters a dry stake with any heart?
A14732	Why then, what are oathes for Athests and Papists, other then collers for monkies neckes, which ● lip thē at their pleasure?
A14732	Without this feare of God, what is ability but the Diuels anuile, wheron he forgeth& hammereth mischiefe?
A14732	Without which, who would be a Christian?
A14732	Wouldst thou purchase a good conscience at an easier rate?
A14732	Yea, but is this all?
A14732	Yea, but what if an host come against thee, and as Bees encompasse thee?
A14732	am not I a thousand Friends, Wiues, and Children vnto thee?
A14732	and doth not hee perfect his strength in our weaknesse?
A14732	are rulers& standarts that regulate othe ● measures, to bee made of soft wood or of lead, that will bend and bow ● pleasure?
A14732	are these Gods, and children of the most high, or the charracters of his most holy Image?
A14732	but with what hope of audience might hee pray for Cornelius, and such as he was?
A14732	but, Haue you no eyes?
A14732	doe men chuse a startin ● horse to leade the teeme?
A14732	how many would bee effici ● perdae?
A14732	how would benches& Shire- houses bee ● hinned?
A14732	if the pipe faile, goe we not to the head?
A14732	is not God strength?
A14732	of contentation, when the 〈 ◊ 〉 of the world so abounds?
A14732	of religion, when hypocrisie& i ● iquity?
A14732	of truth, when 〈 ◊ 〉?
A14732	or Can you not see?
A14732	or to whom is the benefit ● nd excellencie of this creature of 〈 ◊ 〉 reuealed?
A14732	or where shall we get this strength, that are but flesh and bloud, and men as others?
A14732	the righteous is bolder then the Lyon: what if thou bee weake?
A14732	what comfort hath Peter to pray for Simon Magus in the gall of Bitternes?
A14732	what if there be many opposites in the way?
A14732	what is courage vnsanctified, but iniustice?
A14732	what is wisdome but subtilty?
A14732	when thou seest them Melancholy for losses and crosses, say vnto them in cheere, as Elkanah to Annah: What doest thou want?
A14732	will a man when hee goes to Market be confined to any shop or stall, if hee meane to prouide the best?
A14732	wouldst thou haue it for sleeping?
A61865	( the answer followeth) By taking heed thereto according to thy Word; doing all according to Rule What hath a Child a Copy for, but to write after it?
A61865	18 ▪ Sometimes my Reader takes Physick ▪ go to him, Conscience, and say to him ▪ When wilt thou be at so much cost for thy soul?
A61865	23. and ask him whether he be not afraid of destruction?
A61865	3, 4. is true of his Deputy: Who is that?
A61865	7. will be a comfort: but if for our Lusts sake we bear reproach, what a Torment will that be?
A61865	8 Hast thou not considered my serva Job, that there is none like him in the earth?
A61865	A wounded Conscience who can bear?
A61865	A wounded Spirit who can bear?
A61865	Alas, what Inventions have we to draw Eyes, both behind and before, to this part of the Body, and to the other part of the Body?
A61865	And hath Job no Fellows?
A61865	And how came he to live in all good Conscience?
A61865	And if not the the Husk, yet may we not eat the Kernel of the Grape?
A61865	And in case you will not follow it, why should I give it?
A61865	Are not some Husbands bitter to ● heir Wives, and some Wives disobedient to their Husbands?
A61865	As they said of Christ, What need we any further witness, we have it from his own mouth?
A61865	Ask your selves therefore, if the Minister shall give us no other counsel then what God himself giveth us, should not I follow it?
A61865	But before I give counsel should not I know of you whether you will follow it?
A61865	But do Angels know?
A61865	But doth Judas''s Conscience sleep always?
A61865	But how many Instances of such sleepy Consciences doth this very age afford?
A61865	But where are they that have or do carry themselves so, that their Consciences have no occasision to accuse them, or to reproach them?
A61865	Can a man bear witness that which he never knew, which he never saw, nor heard?
A61865	Conscience, when he has done his necessary business there, go to him and say, Is not thy Family, or Closet, a fitter ● place for thee to be in?
A61865	Dare any of you go and make a prayer to God foe this?
A61865	David did set God always before him, and why should not we do so too?
A61865	Do not some Masters deny that which is just and equal to their Servants?
A61865	Do not some Parents provoke their Children to wrath?
A61865	Do you think there is any such Inhabitant in you?
A61865	Dost thou not know all this to be true, Conscience?
A61865	Examine your selves, prove your own selves, whether you be in the Faith: know ye not that Christ is in you?
A61865	He goeth to the Chief Priests and maketh a Bargain; What will you give me, and I will deliver Jesus to you?
A61865	How comfortable will those dealings and trading in the World be, that are done with an eye to the Glory of God?
A61865	How do some for many years together heap up Fuel to keep a Fire burning within them?
A61865	How fresh many years after doth Conscience bring it to mind?
A61865	How may we so live, walk, act and carry our selves, that Conscience may have no cause to reproach us?
A61865	How may we so live, you will say, that Conscience may not reproach us while we live?
A61865	If not the Grape, may we not eat the Husk of the Grape?
A61865	If some men reproach us, others may clear us; but if Conscience reproach us, who then can clear us?
A61865	Is it the Glory of God?
A61865	Is there any such thing in the World?
A61865	It may be you spend two or three hours at the Looking Glass, can you pray for a Blessing upon the time so spent?
A61865	Men may grow weary or ashamed of reproaching thee, but if Conscience reproach thee, will that grow weary or ashamed?
A61865	Men may reproach thee, and yet thine own Conscience may clear thee when they accuse thee; but if Conscience reproach thee, then who shall clear thee?
A61865	Nay further, if there be any question or doubt about any thing, whether it be a sin or no, what shall we do then?
A61865	Nay further, when the Disciples at these words were exceeding sorrowful, and began to say every one of them, Lord, is it I?
A61865	Now( Sirs) how many things are there that we do, that we dare not pray to God for a Blessing on?
A61865	O Sirs, how sweetly will that meat go down that is eaten with an eye to the Glory of God?
A61865	O what ● shame is this( saith the Devil) that thou hast attempted to destroy thy self?
A61865	Often say to thine own soul, How doth this tend to the Glory of God?
A61865	Oh Sirs, what a case will the terrours and accusations of Conscience bring the poor creature into?
A61865	Oh that People would ask themselves, Is this according to the will and command of Christ that I am now a doing?
A61865	Oh think on your ways, say often to thine own soul, What am I?
A61865	Oh this is the Custome of the time, and this is the Custome of the place, and what shall I be like no body?
A61865	Oh, Sirs, how many poor souls are condemned by their own hearts?
A61865	Say to him, Hearest thou what the Preacher sayes?
A61865	Say to him, Why dost thou not take the Bible and read it?
A61865	So will the Lord say to the Sinner, What need any further Witness, his own Conscience is Witness?
A61865	Some doubt whether it was lawful to eat of this or that meat; what need we eat of it?
A61865	THis was Jobs Resolution, why should it not be ours?
A61865	Tell me where in all the Bible doth God allow this for a rule, to walk according to the Custome of the times and places wherein we live?
A61865	The Lord be merciful to us, is this the way to escape the Reproaches of Conscience?
A61865	The Spirit of a man will sustain his infirmities, but a wounded Spirit who can bear?
A61865	The first is, how may we so live, walk and act, and carry our selves, that Conscience may have no cause to reproach us another day?
A61865	Then Judas, which betrayed him, put the question and said, Master, is it I?
A61865	Was there not Meat enough for them to eat in the Primitive Times, besides that which did give offence?
A61865	What greater rejoycing then this?
A61865	What man knoweth the things of a man, save the spirit of a man within him?
A61865	What wilt thou do, Man, Woman?
A61865	When you are upon any undertaking, or when you are about any natural, civil, or religious Action, think seriously with your selves, What do I aim at?
A61865	Why art thou cast down, O my Soul?
A61865	Why art thou thus diffident?
A61865	Why go we out of the path?
A61865	Will such questions do you any harm?
A61865	Would Christ have served one Lust, and another Lust, as I do, and have made provision for the flesh to fulfil the Lusts ● hereof?
A61865	Would he give himself to ri ● ● ing and drunkenness, to chambering ● nd wantonness as I do?
A61865	Would he mis- spend his time, and tritle it away, that went about continually doing good?
A61865	Would you not be willing, that Mercy and Peace might be upon you?
A61865	You will say, this was the practice of such a Minister, this is the practice of such a Professor; but do they walk as Christ walked?
A61865	and are not some Servants unfaithful to their Masters?
A61865	and do not some Children dishonour their Parents?
A61865	and what hath the Mason a Line and a Plummet for, but to build by it?
A61865	and why art thou disquieted within me?
A61865	can I expect the strength and help of Christ in that I am now a doing?
A61865	can you pray for a Blessing upon your dressing and attiring your selves, and habiting your selves in the way and manner that you do?
A61865	can you pray, O Lord, let this way of habiting and dressing my self be for thy Glory, and for my Good, and for the example of others?
A61865	do the good Angels know?
A61865	how canst thou look any body in the face without shame?
A61865	how live I?
A61865	is this for the Glory of Christ which I am now ● doing?
A61865	or if we have so lived, that Conscience hath had cause to reproach us, how may we get those reproaches wiped off, and get Conscience quiet again?
A61865	verse a Question is put Wherewithall shall a young man cleans his way?
A61865	what broken bones had he?
A61865	what do I?
A61865	what is my design in doing this or that?
A61865	what provision makest thou for thy soul?
A61865	what will be my condition through all Eternity?
A61865	when shall the Word of God, and the meat indeed, and the drink indeed, be as sweet?
A61865	when wilt thou keep thy Chamber a day or two for thy souls health?
A61865	when wilt thou spare so much time from thy business for thy soul?
A61865	whether go I?
A61865	why art thou thus distrustful?
A61865	will God be Glorified by this?
A61865	will God be Honoured by this?
A40653	ARe all Gods Children, either in their life or at their death, visited with a wounded Conscience?
A40653	ARe there any usefull meanes to be prescribed, whereby wounded Consciences may recover comfort the sooner?
A40653	Are the godly, a ● … well as the wicked, subject to this malady?
A40653	Are these more principall places of consolation, then any other in the Bible?
A40653	Art thou carefull to order thy very thoughts, because the infinite searcher of the heart doth behold them?
A40653	BUt suppose the Person in the Ministers apprehension heartily humbled for sinne, what then is to be done?
A40653	Behold be smot the Rock, that the waters 〈 ◊ 〉 out, and the streames over- flowed: can he give Bread also?
A40653	But a wounded conscience who can beare?
A40653	But though wounded consciences are not to be freed from all worke, are they not to be favoured in their worke?
A40653	But what followeth?
A40653	But what if this Minister hath beene the means to cast this sick man downe, and now can not comfort him againe?
A40653	Can they not therefore die in this interim, before the work of Grace be wrought in them?
A40653	Canst thou be sorrowfull for the sinnes of others, no whit relating unto thee, meerly because the Glory of a good God, suffers by their profanenesse?
A40653	Doe two fowles flie of more different kind?
A40653	Dost thou love grace and goodnesse even in those, who differ from thee in point of opinion, and Civil controversies?
A40653	Dost thou love their persons and preaching best, who most clearly discover thine owne faults and corruptions unto thee?
A40653	Doth God give ease to all in such manner, on a sudden?
A40653	HOw commeth it to passe, that comfort is so long a comming to some wounded consciences?
A40653	HOw long may a servant of God lye under the burden of a wounded conscience?
A40653	Have all mens hearts some one paramount sinne, which rules as Soveraigne over all the rest?
A40653	How apply you this Comparison to my objection?
A40653	How from God not yet pleased to give it?
A40653	How may the hindrance be in the Patient himselfe?
A40653	How may the obstructions be in the Minister himselfe?
A40653	How must I behave my self for the time to come?
A40653	How must I dispose my selfe on the Lords day?
A40653	How must the minister preach Christ to an afflicted conscience?
A40653	How prove you the same?
A40653	How shall I demeane my selfe for the time to come?
A40653	How then doe they differ?
A40653	How then is it that Sain ● … Paul saith, that God will give us the* issue with the temptation, if one may long be visited with this malady?
A40653	I have need to come to thee, and commest thou to me?
A40653	IS it lawfull for a man to pray to God to visit him with a wounded conscience?
A40653	IS that the greatest sin in a mans soule, wherewith his wounded conscience, in the agony thereof, is most perplexed?
A40653	IS the paine of a wounded Conscience so great as is pretended?
A40653	In this your sense, is not the conscience wounded every time that the soule is smitten with guiltinesse for any sinne committed?
A40653	Is it lawfull positively to pray against a wounded conscience?
A40653	Is it not requisite to intitle me to the profit of other mens prayers, that I particularly know their persons which pray for me?
A40653	Is it possible one may not be ● … oundly humbled, and yet have a wounde ● … Conscience?
A40653	Is not certainty of salvation a part of every true faith?
A40653	Is then assurance of salvation a peculiar personall favour, indulged by God, onely to some particular persons?
A40653	Is there any difference betwixt a broken* spirit, and a wounded Conscience, in this your acception?
A40653	Is there any intimation in Scripture of the possibility of such a reall relapse in Gods servants?
A40653	May not a wounded conscience also work on the body, to hasten and heighten the sicknesse thereof?
A40653	May not one who is guilty of very great sinnes, sometimes have his conscience much troubled onely for a small one?
A40653	May not the conscience be troubled at that, which in very deed is no sinne at all, nor hath truly so much, as but the appearance of evill in it?
A40653	May not the sick mans too meane opinion of the Minister, be a cause why he reaps no more comfort by his counsell?
A40653	May one lawfully praise God, for visiting him with a wounded conscience?
A40653	May they that have this assurance, afterwards lose it?
A40653	Must I not also pray for those servants of God, which hitherto have not been wounded in conence?
A40653	Must Ministers have varie ● … y of severall comfortable promises?
A40653	Must not the pangs in their Travell of the new- birth be painfull unto them?
A40653	Of these, which is the first?
A40653	Oh how cleare will thy Sun- shine be, when this cloud is blowne over?
A40653	Or rather, where are they not?
A40653	PErforme your promise, which is the first counsell you commend unto me?
A40653	Remaineth there not as yet, another use of this poi ● … t?
A40653	SEeing the torture of a wounded conscience is so great, what use is to be made thereof?
A40653	Seeing his pain is so pittifull as you have formerly proved; why would you adde more griefe unto him?
A40653	So somtimes have I smiled at the simplicity of a Child, who being amased, and demanded whether or no he could speake?
A40653	Spare me one question, why doth he not drive the sheepe before him, especially seeing it was lively enough to lose it selfe?
A40653	Such is my condition, what then is to be done unto me?
A40653	Suppos ● … you come to a wounded Conscience, what counsell will you prescribe him?
A40653	The Jewes did question concerning our Saviour,* How knoweth this man letters being never learned?
A40653	The women that came to embalme* Christ, did carefully forecast with themselves, Who shall role away the stone from the doore of the Sepulcher?
A40653	Ti: What is the 2. solemn time, wherin wounded cōsciēces assault men?
A40653	WHat are those times, wherein men most commonly are assaulted with wounded consciences?
A40653	WHat thinke you of such, who yeeld up their ghost in the agony of an afflicted spirit, without receiving the least sensible degree of comfort?
A40653	What Sampsons are some in the fit of a Feaver?
A40653	What are the positive benefits of a wounded conscience?
A40653	What else may we gather for our instruction from the torture of a troubled mind?
A40653	What else must I do?
A40653	What else must I doe for my afflicted bretheren?
A40653	What feare then is it, that you so lately recommended unto me?
A40653	What harme wol ● … d it doe?
A40653	What instructions must I commend unto them?
A40653	What is become of those greene pastures?
A40653	What is the difference betwixt Gods, and mans speaking Peace to a troubled spirit?
A40653	What is the difference betwixt a wounded conscience in the godly, and in the reprobate?
A40653	What is the difference betwixt the first Repentance, and this renewed Repentance?
A40653	What is the fift Reason which makes the paine so great?
A40653	What is the first meanes I must use, for I re- assume to personate a wounded conscience?
A40653	What is the fourth Reason?
A40653	What is the other Reason?
A40653	What is the second case?
A40653	What is the second reason?
A40653	What is the sixt and last Reason why a wounded Conscience is so great a torment?
A40653	What is the third reason?
A40653	What is to be done in such a case?
A40653	What is your third counsell?
A40653	What makes that place to your purpose?
A40653	What may be the other reason?
A40653	What mean you by the addition of that clause, if of moment and materiall?
A40653	What must the party doe when he perceives God and his comfort beginning to draw nigh unto him?
A40653	What other counsell do you prescribe me?
A40653	What other means must I use for expedition of comfort to my wounded Conscience?
A40653	What other use is to be made of the paine of a wounded Conscience?
A40653	What other use must I make of Gods kindnesse unto me?
A40653	What remedies doe you commend to such soules in relapses?
A40653	What then is the meaning of the Apostle?
A40653	Whence comes this wound to be so great and grievous?
A40653	Whence is the second Reason fetcht?
A40653	Whence is the third Reason derived?
A40653	Where are those promises in Scripture?
A40653	Where are those still waters?
A40653	Where doth God in Scripture injoyne this second Repentance on his owne Children?
A40653	Wherein was it remarkeable?
A40653	Which are the sinnes that most generally wound and afflict a man, when his Conscience is terrified?
A40653	Which doe you count the Head- stone of the Building, that which is first or last laid?
A40653	Which is the third, and last time, when wounded Consci ● … nces commonly walke abroad?
A40653	Who are those which commo ● … ly have such gentle usage in their conversion?
A40653	Why call you it a relapse?
A40653	Why doe you make these to be the signes of sincerity?
A40653	Why doth not God give them consolation all at once?
A40653	Why interpose you those termes explicitely and directly?
A40653	Why is a wounded conscience by David resembled to Arrowes,* Thine Arrowes stick fast in me?
A40653	Wouldest thou sincerely repent?
A40653	can ● … e provide Flesh for his people?
A40653	how heavy when broken?
A53712	1. Who hath believed our report?
A53712	7. and yet are not able to accomplish their designs: What torture do such poor creatures live in?
A53712	9, 10. Who can know the heart?
A53712	A Sacrifice without an heart, without salt, without fire, of what value is it?
A53712	A deceiving and a deceived heart, who can deal with it?
A53712	Adoption is an especial fruit of it, and how great a priviledge is this?
A53712	And can we but be astonished at the power of that principle from whence it is, that they run headlong to their own destruction?
A53712	And do now the generality of Professors abide in this frame?
A53712	And doth this frame still abide upon them?
A53712	And how doth he exercise this merciful ability towards us?
A53712	And how little a portion of its deceitfulness is it that we have declared?
A53712	And what Promises are these?
A53712	And what can possible be more effectual for its ruine and destruction?
A53712	And what is the issue?
A53712	And what sayes he hereof?
A53712	And where doth this treasure lye?
A53712	Are we better than Lot, whose Righteous Soul was vexed with the evil deeds of ungodly men, and is thereof commended by the Holy Ghost?
A53712	Are we better than Noah, who had that testimony from God, that he was a perfect man in his Generation, and walked with God?
A53712	Are we more holy, wise, and watchful than David, who obtained this testimony, that he was a man after Gods own heart?
A53712	At least do they not prefer their ease, credit, safety, secular advantages before these things?
A53712	Be sober, be vigilant; and why so?
A53712	But how far are they appointed thus to carry them on, thus to build them up?
A53712	But is their course stopped, are their Principles altered?
A53712	But not to mention such open Apostates any farther, whose Hypocrisie the Lord Jesus Christ will ● ● ortly judge; how is it with the best?
A53712	But to what end and purpose doth he write these things to them, What do they teach, what do they tend unto?
A53712	But what and if oppositions and temptations do lie in the way, Satan and his instruments working with great subtilty and deceit?
A53712	But what is the end of these things?
A53712	But what need we look back or search for Instances to confirm the truth of this Observation?
A53712	But whence is it that they so do?
A53712	But why then will he have any thing more to do with them?
A53712	Can any one traverse the various mutability of his affections?
A53712	Did they not call the Sabbath their delight, and was not the approach of it a real joy unto their Souls?
A53712	Did they not contend earnestly for the Truth once delivered to the Saints, and every parcel of it?
A53712	Did they not long after the converse and communion of Saints?
A53712	Did we ever lose any thing by drawing nigh unto him?
A53712	Do the secret springs of acting and refusing in the soul, lie before the eyes of any man?
A53712	Do they find the same sweetness and relish in them as they have done of old?
A53712	Do you thus requite the Lord, O foolish people and unwise?
A53712	Doth any one know what will be the motions of the mind or will, in such and such conjunctions of things?
A53712	Doth he by any means take away their lives?
A53712	Doth he send his Angel to cut them off, like the Army of Senacherib afterwards?
A53712	Doth it set upon the soul?
A53712	Doth the Law of the mind command any thing as duty?
A53712	Doth this work the effect?
A53712	Enquire then how it is with your souls, what do you find of this Law, what experience have you of its power and efficacy?
A53712	For what are the vain transitory pleasures of sin, in comparison of the exceeding recompence of reward which is proposed unto us?
A53712	Hast thou any spiritual duty to perform, and dost thou design the attaining of any communion with God?
A53712	Hath any one the perfect measure of his own light and darkness?
A53712	Hath he been a Wilderness unto us, or a Land of Darkness?
A53712	Hath he not bid us welcome at our coming?
A53712	Hath he not made thee, and established thee?
A53712	Hath it bounds fixed to its work?
A53712	Hath not the World, and self utterly ruined their Profession?
A53712	Have we not received from him more than heart can conceive, or tongue express?
A53712	He can knock them on the head, or break out their teeth, or chain up their wrath, and who can oppose him?
A53712	He is continually saying to us, Why will you die?
A53712	Here is the whole design and use of the Gospel briefly expressed, These things, saith he, I write unto you; what things were these?
A53712	How can I do this great wickedness and sin against God?
A53712	How can I do this great wickedness and sin against God?
A53712	How precious hath the Word been to them formerly?
A53712	How sensible of sin will they be for a season?
A53712	How will they cordially and heartily resolve against it?
A53712	How will they then mourn and weep under a sense of the guilt of it?
A53712	In supposition of sin, that we have sinned, is there no relief provided for our souls and consciences in the Gospel?
A53712	Is Christ crucified for sin, and shall not our hearts be crucified with him unto sin?
A53712	Is it not a little one?
A53712	Is it not strange that a man should not do that which he chuseth, willeth, liketh, delighteth in?
A53712	Is not he the Fountain and Spring of all our mercies, of all our desirable things?
A53712	Is not he thy Father that bought thee?
A53712	Is the Understanding or the Mind to be applyed unto any thing?
A53712	Is the Will to be engaged, there it is also in spiritual deadness, stubborness, and the roots of obstinacy?
A53712	Is their Zeal for God as warm, living, vigorous, effectual, solicitous, as it was in their first giving themselves unto God?
A53712	Is there any thing more required to enable us unto that which is good?
A53712	Is there the same conscientious tenderness of sinning abiding in many as was in dayes of old?
A53712	Is this a requital for Eternal Love, and all the fruits of it?
A53712	It is weary before it begins, and says, when will the work be over?
A53712	May it not be said, Gray hairs are here and there upon them, and they perceive it not?
A53712	May not the same duty performed in publick, or in the Family suffice?
A53712	Nay, hath not therein lyen all the rest and peace which we have obtained?
A53712	Now is there no difficulty to get the mind into such a frame, as to lay out it self to the utmost in this work?
A53712	Now what can be worse than this Law of sin?
A53712	Now what is it to be tempted?
A53712	Now what is, or what are these ends?
A53712	Or better than Hezekiah, who appealed to God himself, that he had served him uprightly with a perfect heart?
A53712	Or rather, is there not a common, slight, selfish frame of spirit in the room of it come upon most Professors?
A53712	Rivers of water run down our eyes because men keep not thy Law?
A53712	Secondly, Is mens delight in the Ordinances& Worship of God the same as in former days?
A53712	Shall we give entertainment unto that, or hearken unto its dalliances, which wounded, which pierced, which slew our dear Lord Jesus?
A53712	Such a suiting of objects, such a pretension of reasonings, such an appearance of things desirable?
A53712	The same love to the brethren?
A53712	They answer by Peter, Lord, to whom shall we go, thou hast the words of eternal life?
A53712	This is the humble frame of soul ▪ and how is this obtained?
A53712	This way, this course of walking, doth well enough with others, why may it not do so with us also?
A53712	To draw out, and make use of its stores and furniture of promises and experiences?
A53712	Upon the urgency of his great temptation, he recoils immediately into this frame of spirit; How, saith he, can I do this thing, and sin against God?
A53712	Was it not of old a burthen to their spirits to hear the Name, and wayes, and Worship of God blasphemed and profaned?
A53712	Was then that which is good( that is, the Law) made death unto me?
A53712	Were not their souls solicitous about the Interest of Christ in the World, like Eli''s about the Ark?
A53712	Wha ● need we be all out so strict in the observation of the Sabbath?
A53712	What ails then our foolish and wretched hearts, to harbour such a cursed secret dislike of him and his ways?
A53712	What course doth God now take to obviate their conceived sin?
A53712	What have we found in God in any of our approaches or addresses unto him, that it should be thus with us?
A53712	What iniquity have we found in him?
A53712	What is the reason of this?
A53712	What joy and delight have they had in attendance thereon?
A53712	What need this distinction in hearing?
A53712	What need we hear so often?
A53712	What now is the genuine tendency of this doctrine, of this discovery of grace, and what ought we to use it and improve it unto?
A53712	What now shall hinder them from doing what ever they have imagined to do?
A53712	What profit is it, say they, if we slay our Brother and conceal his blood?
A53712	What shall we say then, shall we continue in sin, that grace may abound?
A53712	What spiritual wisdom do you stand in need of?
A53712	What strivings, struglings, and pleadings are there in the heart about them, especially against the spirituality of them?
A53712	What supplies of Grace, what assistance of the Holy Ghost will be hence also discovered?
A53712	What then shall be done in this case?
A53712	What use then ought we to make of this contemplation of the excellent unspeakable love of God?
A53712	Whence is it that men follow and pursue the world with so much greediness, that they neglect Heaven, and life, and immorrality for it every day?
A53712	Whence is it that some pursue their sensuality with delight, they will drink, and revel, and have their sports, let others say what they please?
A53712	Whence then is it that they do not all flourish and thrive accordingly?
A53712	Who can mention the treacheries and deceits that lie in the heart of man?
A53712	Why doth it oppose duty, so that the good we would do, we do not, either as to matter or manner?
A53712	Why doth it render the soul carnal, indisposed, unbelieving, unspiritual, weary, wandring?
A53712	Would you live as though there were no need of the Gospel?
A53712	Yea, are not men ready to say with them of old, What a weariness is it?
A53712	Yea, are not some come partly on one pretense, partly on another, to an open enmity unto, and hatred of the wayes of God?
A53712	Yea, do not many despise all these things, and look upon their own former Zeal, as folly?
A53712	You will say then, what shall we do, or how shall we observe this duty?
A53712	and are they not regardless of the things wherein they have formerly declared a singular concernment?
A53712	and could they not undergo manifold perils for the attainment of it?
A53712	are not almost all men grown cold and slack as to these things?
A53712	are there not decays and declensions to be found amongst them?
A53712	are they not grown weary, selfish in their Religion, and so things be indifferent well at home, scarce care how thy go abroad in the world?
A53712	are they not less concerned in them than formerly?
A53712	as though pardon of sin were to no purpose?
A53712	doth he bring a flood upon them to destroy them, as in the old world sometime before?
A53712	doth it carry them so far, and then leave them?
A53712	doth it severely rise up against any thing that is evil?
A53712	for the love and care of a Father, of a Redeemer, that we have been made partakers of?
A53712	have they grown, and made improvement in it?
A53712	how is this preserved?
A53712	how should we loath all its proposals, and say unto them, Get ye hence as an abominable thing?
A53712	or is there not a coldness and indifferency grown upon the spirits of many in this thing?
A53712	the same exact performance of private duties?
A53712	the same humility of mind and spirit?
A53712	the same readiness for the Cross?
A53712	the same self- denial?
A53712	to be clear, steady, and constant in its duty?
A53712	what humiliation, what self- abasement, what intensness in prayer, what diligence, what watchfulness doth this call for at your hands?
A53712	when God judged them for their sins and wantonness?
A53712	whose Habitation would not be ruined?
A53712	whose blood almost would not be shed, if wicked Men had power to perpetrate all their conceived sin?
A53712	why will you wither and decay?
A36902	''T is much it should be so: But what is''t they expect?
A36902	A Bargain Father: Of what, pray let us understand a little?
A36902	A Catch- pole?
A36902	A Iew say you was he that first Invented the Taleys, and brought''em acquainted with Usery and Extortion?
A36902	A Letter or so perhaps about Mer ● handize?
A36902	A very fine Trade, and is this your profession?
A36902	A ● d have you 〈 … 〉 Randevous?
A36902	Alas Sir, you talk of strange matters: what are there any Ghost?
A36902	And are the Villagers kind to such a strooling Tribe?
A36902	And can you tell us where to find them, now you know their Names?
A36902	And did this satisfie their Relations?
A36902	And did you take it on you?
A36902	And did your Conscience sleep the while?
A36902	And do you think it was but acted, 〈 ◊ 〉 not real; can you be so impartial?
A36902	And does not one good turn deserve another?
A36902	And how came you off in that case?
A36902	And is it nothing so?
A36902	And is so great a Wisdom your''s?
A36902	And is this fair?
A36902	And is this in your power?
A36902	And may be so till this time Fortnight for ought I know; but pray who are they?
A36902	And may not that be safely done?
A36902	And must I rest upon that: 〈 ◊ 〉 if I ca n''t believe you?
A36902	And no where else?
A36902	And ought to be relieved, ought they not?
A36902	And pray did you hear how he entertained them?
A36902	And suppose I had both, what then?
A36902	And therefore you are going to inhabit the Mountain of Fond- imagination?
A36902	And they returned upon this, di ● they not?
A36902	And this pleased you not?
A36902	And to what purpose serve these?
A36902	And was you never call''d to give account for this, was no notice taken on''t?
A36902	And what is it you further intend in this new undertaking?
A36902	And what succeeded this disorder?
A36902	And what then Sir, may not I be a Plain- dealer for all that?
A36902	And what''s your business with him 〈 ◊ 〉?
A36902	And where was you Born, remember you the place of your Nativity?
A36902	And where was your Conscience all this while?
A36902	And you''l do''t, if it be in your power?
A36902	Are they Men or Women?
A36902	Are they so hard to be found then?
A36902	Are you acquainted in these parts?
A36902	Are you acquainted with him, is he your Neighbour?
A36902	Are you known in these parts Sir?
A36902	Are you of this World, or that beneath us, that you came crawling out of the Ground like an Insect?
A36902	Art is indeed to be admir''d by all, But who are they the Sons of Art we call?
A36902	As how, let us hear a little?
A36902	As how, let''s hear a little?
A36902	As how, pray let me understand?
A36902	As how: Pray by what means could it be done?
A36902	Ay Sir, but what will People say, when they perceive the Storm of grief I raised so soon blown over?
A36902	Ay doubtless: I think you say you are a Gentleman and a great Schollar?
A36902	Ay marry did I, and since I have crept up amain; but what is''t you drink Gentlemen, I hope you do n''t come to trouble my House for nothing?
A36902	Ay, Honesty and Plain- dealing, do you know them Sir?
A36902	Ay, I think I am: But what 〈 ◊ 〉 that pray?
A36902	Ay, ay, you say very right: But can you think it?
A36902	Be intelligable; ay, ay, and what is it you''d have me intelligence about?
A36902	But Gentlemen, did you see me creep out of my Cave?
A36902	But Sir, to let that pass, do you know one Goodman Honesty and his Brother Plain- dealing in these parts, are they any of your Tribe pray?
A36902	But again have you not heard of''em?
A36902	But are they not often Intercepted in the course of such deceiving?
A36902	But did not Conscience check you ● eitterating those inhumane Practices?
A36902	But for what pray, what is the m ● aning of all this bluster?
A36902	But how came you at first to divorce her?
A36902	But how came you to the Fingering on them?
A36902	But met you with none that were rough and untractable?
A36902	But perhaps you might find them Travelling on the Road or so?
A36902	But prethee what Answer did you make her?
A36902	But some perhaps would not swallow this Bait?
A36902	But their Names Sir, have you not their Names?
A36902	But think you that security will always last?
A36902	But to what Resolution came you next?
A36902	But what are they pray?
A36902	But what insued?
A36902	But wo n''t you hear Reason?
A36902	Can you Conjure Friend?
A36902	Come blush 〈 ◊ 〉 thus, nor turn away your lovely Face; 〈 ◊ 〉, shall it be the next?
A36902	Come, come, let me whisper you the Ear: You shall go half snacks with me the business, that I hope will please you?
A36902	Dare you be thus impertinent to me?
A36902	Dec, What can it do less?
A36902	Did you know them friend?
A36902	Diveing, for what?
A36902	Do they use to ● requent this Road?
A36902	Do you remember them?
A36902	Do you think any harm on them?
A36902	Friend how far are you Travelling this way?
A36902	Friend know you Honesty and Plain- dealing, have you made any Garments for''em of late?
A36902	Friend whether are you Travelling?
A36902	Friend why are you thus inraged, what have I done, thus to incurr your anger?
A36902	Friend, are you acquainted in these parts?
A36902	Friend, how comes it that you Travel with such a Burthen?
A36902	Friend, how far came you, that you are thus disordered with heat?
A36902	Friend, how goes preferment in the World?
A36902	Games, was you for Gameing too?
A36902	Halo, said Discovery, why so agast prethee?
A36902	Has Plain- dealing nothing neither to do in your profession?
A36902	Have you a Habitation in these parts, or are you of some remoater part of the World?
A36902	Have you not heard of him of late?
A36902	Have you 〈 … 〉 progress Honesty and Plain- 〈 … 〉 after?
A36902	Hey day, and what do you infer from all this?
A36902	Honesty and Plain- dealing say you?
A36902	How Courted when so old and withered: But pray Sir by which Sex is it ye are Courted?
A36902	How Sir, is not Honesty your Brother?
A36902	How Trades- men, and stand at defiance with Honesty and Plain Dealing?
A36902	How are they Ruin''d then?
A36902	How do you Laugh Gentlemen?
A36902	How, the Garments of Charity; why she has gone Naked this many a day: and how then should I come by her Garments, pray tell me that?
A36902	How, upon my Heart: Why how can I come at them to read them then?
A36902	I believe so, for you somewhat resemble him: But pray what is your business in this World?
A36902	If you know nothing of that, how can you inform us where to find them?
A36902	In the first place, Sir what street do you call this, for I''m a stranger in this place?
A36902	In what manner Dive you, as Plundging into the Water, or so?
A36902	Is Plain- dealing none of your Guest neither?
A36902	It may be I do, or it may be I do not: But what is your business with me now I am found?
A36902	It may be so, but ca n''t I inquire?
A36902	Knew they that you were 〈 … 〉 the Streets, and tread the paths of wickedness?
A36902	Know you not there is a Tophet hot as Eternal Wrath can make it?
A36902	Make Almanacks, that''s pritty: But pray what is''t you infer from thence?
A36902	Manus and Domus, pray Sir what 〈 ◊ 〉 they signifie?
A36902	More is the pitty: But now you talk of business in the World, have you ever met with Honesty and Plain- dealing in your Travels?
A36902	My business is to find out Honesty and Plain- dealing: Can you direct me to their house Friend?
A36902	Nay Sir, what is''t you ● ean?
A36902	Nay, nay, reason me no reason, practice is practice: but why do I thus spend my Breath without a fee?
A36902	No Sir, we are all Masters, or at least all Good men: Why I hope you do n''t take this for a Country Village?
A36902	No matter which if you know them: do you know them?
A36902	No verily, I believe not: But have you been in no other Road than this?
A36902	Now you have underfelt me, I hope you take me for a Schollar do n''t you?
A36902	O part us not?
A36902	Perhaps they may Sojourn here about for a night or two?
A36902	Pish, for an Estate, who would 〈 ◊ 〉 take pains?
A36902	Policy indeed goes a great way, but Sir, can you direct me how I may find one Goodman Honesty in these parts?
A36902	Pray have you heard of late where Honesty and Plain- dealing have taken up their quarters?
A36902	Pray what 〈 ◊ 〉 ● our business be in the World?
A36902	Pray you Sir what make you stand at this distance?
A36902	Right, but now you talk of Charity, prethee what''s become on her, since we gave her such sharp answers as made her despair of doing any good with us?
A36902	Self- c. Ay marry am I: Pray Sir do you question it?
A36902	Self- c. Ay, ah, how can they do otherwise?
A36902	Self- c. Ay, ay, Manus and Domus, that''s their construction; what construction would you have them have?
A36902	Self- c. How silly you are, what do they signifie: Why they signifie Manus and Domus, what would you have them signifie else?
A36902	Self- c. What do you laugh Sir?
A36902	Sir does this place call you Master, know you all your Neighbours here about?
A36902	Sir, who are you that are thus made up of redicule?
A36902	That was unkindly done, but prethee 〈 ◊ 〉 did''st compass it?
A36902	That''s strange in one arrived at your Maturity: What may your business be it''h World, that you should be so ignorant?
A36902	That''s strange: But pray will you give a body an insight into this business, that has nothing to do with Honesty and Plain- dealing?
A36902	The day for what — pray what day, 〈 ◊ 〉 day is it you''d have me set?
A36902	Then pray Sir ● ell me the Names of the Party''s I''m searching after, and whether I shall find them or not?
A36902	Then you are not the Son of Honesty, but a meer Pretender, the same I took you for at first?
A36902	Then you deceive''em?
A36902	Then you have no business with those 〈 … 〉?
A36902	Then you have none it seems?
A36902	Then you know not the men we inquire for, you are not acquainted with them?
A36902	These are to let you know that I am sent to you from Wisdom the Queen of Vertues, to import many things to you; know you her Seal Sir?
A36902	This is very pretty: but have they 〈 ◊ 〉 construction?
A36902	This still increases my wonder?
A36902	This was something barbarous?
A36902	To both I answer in the affirmative, but pray Sir why inquire you?
A36902	Truly I have heard something of him in my time, pray what should he be, a House- keeper or an Inn- mate, or what Country man is he?
A36902	Unless you mean my Oven Sir, I understand you not, a Tophet said he, that''s a ● ramp word; what of that, is it a place to Bake Loaves in?
A36902	Very fine Sir, But are you acquainted with Plain- Dealing and his Brother Honesty?
A36902	Very fine; and you admire your self 〈 ◊ 〉 I suppose?
A36902	Very good, and this folly is predominant?
A36902	Was Conscience sawcy?
A36902	Well I have a strugling in Breast?
A36902	Well met Sir, pray why in so much hast?
A36902	What dos he talk Scripture to us?
A36902	What madding Fools, does Ielozie make men?
A36902	What may your Profession be Father?
A36902	What shall I do?
A36902	What then, pray how managed you 〈 ◊ 〉 after game?
A36902	What won you say Haunestay and Pla ● ●-Daulin, thoat''s whaint?
A36902	Whay waud whoo knaw?
A36902	Where is your Brother?
A36902	Who am I Sir?
A36902	Who are you Sir, that ask me such a question?
A36902	Who are you Sirrah, that dare be so sawcy to demand such a question?
A36902	Why are there a great many possessions vacant?
A36902	Why are you thus disturbed Friend, is our presence so Offensive?
A36902	Why is it any harm friend to know them?
A36902	Why is not this Pretenders Street, have you no Mansion here?
A36902	Why so Agast, do you take us for Goblins?
A36902	Why then it seems you question 〈 ◊ 〉 truth of what I have told you?
A36902	Why there''s it now, and would you have a Taylor have any thing to do with them?
A36902	Why what if we are, or what if we are not?
A36902	Why who ever heard of a Taylo ● s Conscience prethee?
A36902	Why''t is Honesty himself that we are in search of: can you direct us where we may find him?
A36902	Would your Conscience serve you misuse Men who are Vertues Friends?
A36902	Yess we think we did, and are desirous to know your profession?
A36902	You call the Celestial Intelligences by their Names I suppose?
A36902	You have Read many Books I suppose, and are a great Linguist?
A36902	You know their Names I hope?
A36902	You look friend as if you were in heaviness, pray what afflicts you?
A36902	You talk like a person with a sick fancy, is your Braines crazed friend?
A36902	Your Kindred it seems then are many, and have spread themselves wide?
A36902	Your Materials: as what?
A36902	and what of that?
A36902	are you a great Shollar?
A36902	as how: Pray what is offered, that may reasonably give offence?
A36902	can you dispench with this?
A36902	have you had any acquaintance with either of them?
A36902	how contrived you to get them so safely into your Clutches?
A36902	how faires the Darling of Virtue?
A36902	how is Honesty put to sale?
A36902	is the World bewitch''d so to be used, and pay for such disasters?
A36902	nay to have conversation with them?
A36902	or Unmarried, Old or Young?
A36902	said she, had I but dyed to follow thee my Love, how should I have been blest you cruel powers ▪ Why did you thus divide us?
A36902	that''s a good one: Why would you debar us trying practices?
A36902	then have you had formerly any acquaintance with them?
A36902	then you are the Son of a Weaver it seems, but only you are refined into Gentility, by Learning and the like?
A36902	was no further inquiry made after them when missing?
A36902	were they so dreadful then?
A36902	what mean you by it?
A36902	what''s all this you run upon?
A36902	why must I fly then?
A36902	why sure it can not be: But if it be so, pray tell us by what means it was effected?
A36902	why sure you an''t in earnest?
A36902	will it indeed and in very good earnest?
A36902	you are not sure so desperate?
A36902	— Hum, — in Latin say you?
A36902	— Stay let us see, — who can this be?
A36902	● rethee Fellow what''s the reason you are so shie, why shun you us at this rate?
A36902	● ut to wave this way of fooling prethee Friend can you tell me where a man may find Honesty and Plain- dealing?
A45158	( Loe, the wife of thy covenant, therefore too sure setled to bee turn''d off upon every sleight occasion; what?
A45158	101 V. Whether and how farre a man may be urged to an Oath?
A45158	18) to the super- naturall cure of all diseases?
A45158	24 V. Whether and how farre Monopolies are, or may be lawfull?
A45158	322 V. Whether the marriage of Cousensgerman, that is, of Brothers and Sisters children be lawfull?
A45158	7. would hee not straight say: som belike I am allowed to lye?
A45158	A poore neighbour that is constrained out of neede?
A45158	And even amongst our selves, how apt we are to brand one another with this hatefull mark where there is no true merit of such a reproach?
A45158	And they called Rebecca, and said unto her, Wilt thou goe with this man?
A45158	And what can bee more contrary to the honour and obedience due to Parents, then to neglect them in the main business that concernes our lives?
A45158	And, Children obey your parents?
A45158	As for Lyra, who is trailed in here, and cited strongly in Othniels Case, what shall I say?
A45158	Besides, the Pharisees question[ Is it lawfull for a man to put away his wife for every cause?]
A45158	But alas you say; I am poore my selfe, what need I then look forth for any other?
A45158	But have there been, as hee saith, precedents of this march?
A45158	But what a loose point is this?
A45158	But, indeed, what law ever said, Thou shalt kill that man whom thou knowest innocent, if false witnesse will sweare him guilty?
A45158	CASE V. Whom may we justly hold an Heretick; and what is to be done in the case of Heresie?
A45158	Cozens- german, he saith, have beene allowed to marry; What is that to the present case?
A45158	Do we acknowledg the Oracular Voice of our dear and holy mother the Church of England, and yet question whether we should obey it?
A45158	Even modest Heathens would hisse this Libertinisme off the Stage: Amongst the rest, what a fool was Socrates?
A45158	First, who is it that borrowes?
A45158	For what can be more unjust then for a man to indevour to raise himself by the affamishing of others?
A45158	From rules, let us look to authorities, It is directly maintained( hee saith) by the Canonists and Scholemen; but what is it that is so maintained?
A45158	Hereticks then they are, and onely they, that pertinaciously raze the foundation of the Christian faith; what now must be done with them?
A45158	How dare man then undoe the work of God upon devises of his own?
A45158	How far, and when am I bound to make restitution of another mans goods remaining in my hand?
A45158	How farre a secret pact with evill Spirits doth extend; and what actions and events must be referred thereunto?
A45158	How farre and when am I bound to make restitution of another mans goods remaining in my hands?
A45158	In this case what is to be done?
A45158	Indeede, how can it be otherwise?
A45158	Is it not because there is not a God in Israel that we goe to enquire of Baal- zebub the God of Ekron?
A45158	Is not that coast equally excluded, though not expressed?
A45158	Is your heart therfore embroyled within you, with the guilt of some hainous sin?
A45158	It is fit for every honest man to seeme as he is; what do you howling amongst Wolves, if you be not one?
A45158	It is incestuous and unlawfull; what plea is there for continuance?
A45158	Now how can that marriage bee in the Lord, which is against him?
A45158	Or can we thinke that God will indure an union made by himself to be sleightly dissolved?
A45158	Or how is the Judge other than a partner in the injury, if for want of his seasonable interposition a good cause is lost, and a false plea prevailes?
A45158	Or rather is not the forme of publique judgement perverted, when innocence suffers for the maintenance of a formality?
A45158	Or what can bee more horribly mischievous for a Man, than to kill, that hee may steale?
A45158	Or what necessity is there that the forme of publique judgements should be perverted, unlesse an honest defendant must be undone by false sentence?
A45158	Parker, what doubt we now?
A45158	Secondly, upon what termes doe you lend?
A45158	Shall we therefore say, Is is from the North?
A45158	Shortly; doe you enter into your armes, imprest, or voluntary?
A45158	The latter I must answer affirmatively: If the Ordinances be holy, why should you not take your part of them?
A45158	These are accusations which your conscience will fetch from you, unasked?
A45158	Thirdly, if upon absolute compact; is it upon a certainty, or an adventure?
A45158	This question starts another more universall, how farre we may or ought to mak known the secret sin of another?
A45158	To whom, but the owner?
A45158	Upon the sūming up then of this discourse, will you bee pleased to see the vast latitude of different opinions concerning these marriages?
A45158	WHether a Marriage consummate betwixt the Unkle and Neece be so utterly unlawful, as to merit a sentence of present separation?
A45158	WHether and in what cases it may be lawfull for a man to take away the life of another?
A45158	WHether it be lawfull for me to raise any profit by the loane of Mony?
A45158	WHether the Marriage of a Son or Daughter, without or against the Consent of Parents, may be accounted lawfull?
A45158	WHether upon the appearance of evill Spirits, we may hold discourse with them, and how we may demean our selves concerning them?
A45158	What a world of nice questions have faln from the pens of their Canonists and Casuists concerning this subject?
A45158	What a wrong were it therefore to the great Lord and giver of life, to steale out of the world, without his leave that placed us there?
A45158	What do I offer to particularize?
A45158	What liberty was this, but a freedome from the bondage of that law?
A45158	What remedy now can bee expected of so great a mischief?
A45158	What scruple can arise hence?
A45158	What then is in this case to be done?
A45158	What words can be more plain?
A45158	What yoak of bondage was this, but the law of Ceremonies?
A45158	Whether Marriages once made, may be annulled, and utterly voided; and in what cases this may be done?
A45158	Whether Tithes be lawfull maintenance for Ministers under the Gospel?
A45158	Whether a Judge may upon allegations, proofes and evidences of others, condemn a man to death, whom he himselfe certainly knowes to be innocent?
A45158	Whether a man, adjudged to perpetuall imprisonment, or death, may in conscience indeavour, and practice an escape?
A45158	Whether after a lawfull Divorce for adultery, the innocent party may marry againe?
A45158	Whether and how far a man may act towards his owne death?
A45158	Whether and how far doth a fraudulent bargaine binde me to performance?
A45158	Whether and how farre a man may take up armes in the publique quarrell of a warre?
A45158	Whether and how farre doth a promise extorted by feare, though seconded by an oath, binde my Conscience to performance?
A45158	Whether and in what cases am I bound to be an accuser of another?
A45158	Whether is it lawfull for me to raise any profit by the loane of money?
A45158	Whether is the Seller bound to make known to the Buyer the faults of that which he is about to sell?
A45158	Whether is the seller bound to make knowne to the buyer the faults of that which he is about to sell?
A45158	Whether it be lawfull for a man to marry his Wives Brothers Widow?
A45158	Whether it be necessary that marriages should be celebrated by a Minister; and whether they may be valid, and lawfull without him?
A45158	Whether marriage lawfully made may admit of any cause of Divorce, save onely for the violation of the Marriage- bed by fornication, or adultery?
A45158	Whether may I lawfully make use of a Duel for the deciding of my right; or the vindication of my honour?
A45158	Whether may I lawfully make use of a Duell for the deciding of my right, or the vindication of my honour?
A45158	Whether may I not sell my wares as deare as I can, and get what I may of every Buyer?
A45158	Whether may I not sell my wares as deare as I can, and get what I may of every buyer?
A45158	Whether may I sell my commodities the dearer for giving dayes of payment?
A45158	Whether may I sell my commodities the dearer for giving dayes of payment?
A45158	Whether may it be lawfull in case of extremity to procure the abortion of the Child for the preservation of the Mother?
A45158	Whether may it be lawfull, in case of extremity, to procure the abortion of the child, for the preservation of the mother?
A45158	Whether the authority of a Father may reach so farre as to command, or compell the Child to dispose of himselfe in Marriage where he shall appoint?
A45158	Whether the lawes of men doe bind the conscience; and how farre we are tyed to their obedience?
A45158	Whether there ought to be a prohibition, and forbearance of marriages, and marriage- duties for some times appointed?
A45158	Whether those moneyes, or goods which I have found may be safely taken, and kept by me to my owne use?
A45158	Whether, and how farre doth a promise extorted by fear, though seconded by an oath, bind my conscience to performance?
A45158	Whiles it remained( saith S. Peter) was it not thine own?
A45158	Why at all, when there is no necessity or use of the revelation?
A45158	Why may not I employ my restitution to the reliefe of my owne necessity?
A45158	Woe is me, To what a passe is the world come that a Christian pretending to Reformation, should dare to tender so loose a project to the publique?
A45158	Yea how apparently contrary is this practise to the very originall institution of marriage it self?
A45158	Yea, what speak I of Divinity?
A45158	You ask now, to whom you should tender restitution?
A45158	and how can that bee other then against the Lord; which is against the Lords commandement?
A45158	and of those that doe contract themselves, how weakly& insufficiently is it performed on many hands?
A45158	and what faith is that?
A45158	and what is that violence, but the injurious execution of those suggestions?
A45158	and what is their faith without a word?
A45158	and what were this other than to invite men to be accessary to those crimes, which the law in a due way intends to punish?
A45158	and whether men be bound to pay them accordingly?
A45158	but for the sweet& scarce valuable gaine of Dispensations, upon these occasions flowing in to the Lateran treasure?
A45158	can they but acknowledge an higher hand in their formation, and animating?
A45158	had they nothing but meere nature in them?
A45158	how are those capable of a resurrection, which are only changed?
A45158	how do they weare out their days in a melancholick pining,& wish each other,& themselves dead too soon?
A45158	if upon small occasions it may be subject to utter dissolution?
A45158	or a Merchant that takes up money for a freer trade?
A45158	or a rich man that layes it out upon superfluous occasions?
A45158	or else passively put by another upon you?
A45158	to the drinking of poysons without an Antidote?
A45158	to the treading on serpents and scorpions?
A45158	was thy covenant to take her for thy wife till thou shouldst dislike her?
A45158	were not this to destroy that lawe, which God makes to be spirituall, and to open the flood gates to a torrent of licentiousnesse?
A45158	what an imperfect fabrick doe they make of Christian Religion; all foundation, no walls, no roofe?
A45158	what confusion, or contraction hee may cause in the mouthes of the hired witnesses?
A45158	what evidence hee may raise to cleare mee?
A45158	what is their prayer with out faith?
A45158	what were this but to mock God and the world?
A45158	why hath not a man as true propriety in his estate as his life?
A45158	why so late, when the remedy intended, would bee as noxious as the disease?
A41128	2 Do ye think ye are in a good estate?
A41128	4 How cometh it to passe then that so many thousands mistake, and are ignorant and deluded about their estates?
A41128	A good father can not be at quiet if he do not know how it is with his children: How if they should be sick?
A41128	Am I a new creature, yea or no?
A41128	And so for thy performance of good duties, what testimony doth conscience give of the manner of doing of them?
A41128	And we must not set such an one at nought, Tush, what care I for him?
A41128	Are ye dead to good duties?
A41128	Are your hearts inclined heavenward and God- ward, as Davids?
A41128	Art thou never so mean?
A41128	As for example; Ye that are husbands, ye love your wives: but is it because God commandeth it?
A41128	As if he had said, I pray, consider how contrary this is unto your Baptisme: Ye were baptized into Christ; and are ye thus divided among your selves?
A41128	As if he should say, This is contrarie to your baptisme: Ye were all baptized with one baptisme; and do not ye live in peace?
A41128	Avoid it?
A41128	Beloved, was not your baptisme from heaven?
A41128	But I have abundantly sinned: What saith Christs word?
A41128	But do not your consciences interline otherwise with you?
A41128	But do ye aim at the doing of Gods will, who commandeth you?
A41128	But here cometh a question to be answered,& it is this; Have all Gods children this peace of conscience?
A41128	But how if I have relapsed?
A41128	But how if that can not be done?
A41128	But it may be demanded, What vows are they which are unlawfull, and do not bind conscience?
A41128	But it may be objected, How can this be?
A41128	But mark what followeth: Some did not see this: Why?
A41128	But what are the causes why mens consciences be so evil and unfaithfull?
A41128	But when are they idolatrous?
A41128	But ye will ask me, How may we avoid it?
A41128	But ye will object, We are under faith; and do ye tell us of law?
A41128	But you will say, What must I do to avoid this searing of conscience?
A41128	Christ to justifie thee?
A41128	Christ to rule thee?
A41128	Christ to sanctifie thee?
A41128	Did not Christ mean well to his Church in the Canticles, when he gave her such a conscience as carried her on wheels unto him?
A41128	Do but think what a good conscience will be worth then?
A41128	Do not ye think that Nabals conscience misliked his griping?
A41128	Do ye look at his commandment when ye do it?
A41128	Do ye not dayly fight against sinne and the flesh, like the faithfull souldiers of Christ?
A41128	Do ye not dayly mortifie and subdue your affections?
A41128	Do ye not feel this now and then at a sermon, when ye heare it?
A41128	Do ye not know what estate you are in?
A41128	Do ye not remember what St James saith now under the Gospel?
A41128	Do ye not think Ahabs conscience was fast asleep, which let him sell himself to work wickednesse?
A41128	Do ye not think that Jeroboams conscience misliked his altering Gods worship, his innovating religion, his making Israel to sinne?
A41128	Do ye object ye do not know, neither can ye know?
A41128	Do you so?
A41128	Do your consciences choke you thus?
A41128	Doth my soul live to God or no?
A41128	Doth not James say, In many things we sinne all?
A41128	Doth not our Saviour say, When ye have done all that ye can, say, We are unprofitable servants?
A41128	Doth not thy conscience tell thee thou art but a proud fool, conceited of thy knowledge, and lovest to heare thy self talk?
A41128	Doth the word crie out against any of thy courses?
A41128	Doth the word of God say, He that hardneth his neck, being often rebuked, shall suddenly be destroyed, and can not be cured?
A41128	Doth the word say thus or thus?
A41128	Doth your soul look to this?
A41128	Ethan complaineth that it was like a burning fever: How long, O Lord wilt thou hide thy face?
A41128	For who else can tell whether we make conscience of a thing yea or no?
A41128	Hast thou vowed a vow?
A41128	Hath he given thee a severe, a precise conscience, that will not favour thee in the least evil?
A41128	Hath the word convinced thee of thy sinnes, and made thy conscience say, I am a sinner, and am guiltie before God?
A41128	Hath the word of God supreme power to bind conscience?
A41128	He speaketh of a weak conscience ▪ It is apt to be judging& condemning my liberty saith he; but why so?
A41128	He supposeth these men might easily know that they were in a very bad estate, or else how could he say thus unto them?
A41128	Hovv can men eat, drink, sleep,& c. sith the wrath of God abideth upon all unbelievers?
A41128	Hovv do vve knovv a man is cholerick?
A41128	Hovv do vve knovv that a stone is heavy?
A41128	How can a Physician apply true and proper physick unlesse he enquire into the state of mens bodies?
A41128	How can any man have true peace of conscience when his life doth not please God but provoketh his wrath against him?
A41128	How can they want comfort that have this?
A41128	How if a dog had first met him?
A41128	How if his daughter?
A41128	How if they totter?
A41128	How miserable is their case who want the peace of conscience in the time of distresse?
A41128	How much more shall the bloud of Christ purge your consciences from dead works?
A41128	I answer, as Chrysostome answereth out of Paul, Do we then make void the law through faith?
A41128	I begin with the first: Suppose a man have peace of conscience, what must he do to keep and maintein it?
A41128	I confesse a man may be ignorant of some secret and particular deceit in his heart: but who knoweth not the generall standing of his own heart?
A41128	I fear death?
A41128	I have shewed that conscience is able to inform us what estate we are in, whether of grace or nature: but when doth it perform this?
A41128	I know I may lawfully do thus: and this is my Christian liberty; and shall I lose it for him, because of his conscience?
A41128	If I make conscience of a thing, then I make a matter of religion of it: but what religion is there in the commandments of Magistrates?
A41128	If a man have no peace, but onely a burdened conscience, what must such a man do to be freed from it and to attein true peace?
A41128	If it be thus with Gods children, what may we think of the wicked?
A41128	If you ask, What is this to obedience?
A41128	If you had but a cut finger, would not you be glad to have the right plastre?
A41128	In a word, the spirit of man is not able to bear it: The spirit of man will sustein its infirmities: but a wounded spirit who can bear?
A41128	Is an illightened conscience such a blessing?
A41128	Is death precious, and shall I be so vain as to fear it?
A41128	Is it so that the word of God onely is the supreme bond of conscience?
A41128	Is there any then that want this?
A41128	It is by Christ; how dependeth it then on our obedience?
A41128	It is true, many men take it that their hearts are set upon God when they are not: but what is the reason?
A41128	It may be we speak peace to our selves; but doth the Lord speak peace to our consciences?
A41128	It may be ye do some good duties, make some fair offers of seeking God; but are your hearts set on''t?
A41128	It was conscience that disswaded Nehemiah from flying, Should such a man as I flie?
A41128	Look into alehouses, lewd houses, into all places; who so merrie and brisk, and heart- whole( as they say) as they who have no saving grace?
A41128	Mark; his conscience would be putting in comfort for himself: Doth Timothie work the Lords work?
A41128	Must not copper needs differ from gold?
A41128	Nay saith the Apostle, Why dost thou set at nought thy brother?
A41128	Nay, what think ye of judgement and the tribunal of Christ?
A41128	Needed Abraham to have condescended so farre unto Lot as to let him take his choice before him?
A41128	No man repenteth him of his wickednesse, saying, What have I done?
A41128	No matter what opinions men have of us in the world: The question is, What is the judgement of our own consciences upon us?
A41128	No?
A41128	Now here lieth the question, When did we change our estates?
A41128	Now if the law be called a bond, I pray what bond is it, but of conscience?
A41128	Now if you ask me, But how doth our peace depend upon our obedience?
A41128	Now the question is this, Wherein lieth the difference between the quiet conscience of the righteous and the quiet conscience of the wicked?
A41128	Now, beloved, examine your selves: Is your peace of this stamp?
A41128	O Jerusalem, wash thy heart from wickednesse: how long shall these vain thoughts lodge within thee?
A41128	O generation of vipers, who hath warned you to flie from the wrath to come?
A41128	People seldome aim at God in these cases: They are friends with their neighbours: why?
A41128	Question; How if a man have a burdened and troubled conscience, what must he do to be freed from it?
A41128	Question; What manner of obedience it is that peace of conscience dependeth upon?
A41128	S t Paul when he said that he approved himself and his preaching to mens consciences, what followeth?
A41128	See here, it is the witnessing cause of it: Paul had peace of conscience; his conscience was able to make him rejoyce: How?
A41128	So that when Jeremy saith, The heart is deceitfull above all things: who can know it?
A41128	Suppose a man be rid of this trouble, and have peace of conscience, how shall he maintein it, and keep out troubles from it?
A41128	That is, Who else can know it but a man himself?
A41128	The heart is deceitfull above all things: who can know it?
A41128	The wicked Pharisees saw this to be true: If we shall say that Johns baptisme was from heaven, he will say, Why did ye not then believe?
A41128	There is a question here raised by Divines, and it is, Whether we ought to follow conscience erring or no?
A41128	Therefore as Rehoboam said to his green heads, What counsel give you?
A41128	They are men of Belial that say, What?
A41128	They are very unchristian speeches, I know mine own liberty: If others be offended, what care I?
A41128	Thirdly, we are to take the care and the charge of your souls: Now then how can we be quiet if we do not know in what estate your souls be?
A41128	Thus I have answered the last question, How if a man have a burdened and troubled conscience, what must such a man do to be freed from it?
A41128	Thus Samuel pleading his innocency, had his conscience testifying for him, Whose ox have I taken?
A41128	Thy conscience shevveth thee the Lord; it presenteth God before thine eyes, commanding or forbidding, Wilt thou do the evil now?
A41128	To return therefore where we left; O beloved, is there any of you that want the peace of a good conscience?
A41128	Was not Herod truly guilty of the murder of Christ?
A41128	What a damned usurpation is it in the Pope to offer to dispense?
A41128	What a great and omnipotent God have I offended?
A41128	What a horrible perjurie is this?
A41128	What a misery vvas it for the Jevvs to have zeal and not according to knovvledge?
A41128	What a rash vow was that of good Jephthah?
A41128	What an infinite Judge have I provoked, who is able to revenge himself on me, and who will be my foe to eternitie?
A41128	What follovveth?
A41128	What followeth?
A41128	What folly were it in us to seek to please men and to displease God?
A41128	What got the Bethshemites by not being tender in conscience?
A41128	What got the man that gathered sticks on the Sabbath for not being tender in conscience?
A41128	What hast thou done, O my soul?
A41128	What if we have the tokens of Gods wrath upon our bodies so we have the marks of his love upon our souls?
A41128	What is that vvorm that shall never die, but onely conscience?
A41128	What is the reason so few of you tast sweetnesse in these things?
A41128	What is the reason that so many men abide in a rotten estate, but because they are loth to open truly and fully what they are to Gods ministers?
A41128	What made Josephs brethren to remember the cruel usage they shewed him but conscience?
A41128	What made Judas go and carry back the money that he betrayed our Saviour for, and also to cry out, I have sinned, but conscience?
A41128	What made Pharaoh crie out, I am wicked, but conscience?
A41128	What manner of obedience it is that peace of conscience doth depend on?
A41128	What obedience do you mean that peace of conscience dependeth upon?
A41128	What of that?
A41128	What of that?
A41128	What purblind eye can see perfectly?
A41128	What vvas the evil spirit of melancholy that came upon Saul, but conscience?
A41128	What?
A41128	What?
A41128	When sicknesse and death cometh, what will a good conscience be worth then?
A41128	When things abroad do disquiet us, how comfortable is it to have something at home to chear us?
A41128	When troubles and afflictions are without, then how grievous is it to want peace and comfort within?
A41128	Whenever any disturst cometh, they should check it down again: whenever any fear ariseth, they should say, What?
A41128	Whether a wicked man that hath no peace of conscience may not be desirous to die too?
A41128	Whether and how the peace of our conscience dependeth upon our care and obedience?
A41128	Who are more carelesse and negligent of their duties both to God and man?
A41128	Who can know it?
A41128	Who can tell better then Christ?
A41128	Whoremongers and adulterers God will judge?
A41128	Why is my liberty judged of another mans conscience?
A41128	Why should I prejudice my self for them?
A41128	Why should we omit part of the exactnesse of our obedience which the word of God doth require?
A41128	Why then do ye not believe?
A41128	Why, vvhat vvas the reason that conscience did not prick them, and say, This thou hast done and that, Thus ye have rebelled,& c?
A41128	Why?
A41128	Why?
A41128	Wilt thou omit the good duty now?
A41128	Wouldst thou be under Christs regiment, and live at his will?
A41128	Wouldst thou have Christ?
A41128	Ye know when conscience is once in a doubt, it is fearfull, and beginneth to ask questions with it self, May I do this?
A41128	Ye that are neighbours, it may be ye love one another, and be friends one with another: but doth your soul look at Gods commandment?
A41128	Ye that are servants, ye serve your masters: but do ye aim at Gods will?
A41128	Ye will ask, What times be they?
A41128	Ye will say, How can a countrey- mans conscience make syllogismes?
A41128	Yea, but sayest thou, My sinnes are against me: What then?
A41128	and Doegs conscience misliked his slandering?
A41128	and Pashurs conscience misliked his opposing and misusing Jeremie?
A41128	and did ye not solemnly then vow unto God?
A41128	and do ye know what you want?
A41128	and if you had a burning fever, would you not desire the right remedy?
A41128	and is there not unitie of spirit one with another among you?
A41128	and so Manasseh''s conscience?
A41128	and the old prophets conscience misliked his lying?
A41128	and through thy knowledge shall thy weak brother perish for whom Christ died?
A41128	and were all baptized with one baptisme?
A41128	and what if he have appointed me to wrath?
A41128	and when it was sold, was it not in thine own power?
A41128	and, Can there be nothing done but the minister must heare of it?
A41128	are ye bent to holinesse and self- deniall,& c. as a bow is bent to shoot the arrow?
A41128	baptized into Christ and pray thus?
A41128	baptized into Christ, and heare the word of Christ thus?
A41128	do not ye think his conscience misliked him for these things?
A41128	do not your consciences interline in this manner?
A41128	do not your consciences interline our sermons, and put in parentheses now and then?
A41128	do ye get it by the word, and by your truespeaking conscience, and by the holy Spirit of God?
A41128	do ye seek it of God, and get it in the bloud of Christ Jesus?
A41128	especially considering that these sermons were perfected by himself in his life time?
A41128	for ever?
A41128	for ever?
A41128	his meaning is, What carnall man can abide to know the worst of himself?
A41128	hovv if vve can not get all scruples removed?
A41128	how if the devil have tempted them to sinne and to apostatize?
A41128	how if they be in trouble of conscience?
A41128	how if they miscarry?
A41128	how if undone?
A41128	how long wilt thou hide thy face from me?
A41128	how many in the visible church do so?
A41128	how much more in curing the sicknesse of the soul?
A41128	how then?
A41128	is it because God hath commanded us to love one another?
A41128	must the minister know all?
A41128	my carnall friends counsel me thus and thus; mine own carnall heart and lusts would have me go this way: but, Conscience, what counsel givest thou?
A41128	or are they set on the world and inclined earth- vvard?
A41128	or may I not do it?
A41128	or thick eare heare perfectly?
A41128	or whom have I defrauded?
A41128	saith conscience: Shall I never get this worldly- mindednes cured?
A41128	serve God no better then thus?
A41128	shall thy wrath burn like fire?
A41128	so say thou to thy conscience, What advise givest thou, Conscience, in this case?
A41128	so, A faithfull conscience who can find?
A41128	that was a sinne against Bathsheba: and murder?
A41128	was it not an ordinance of God?
A41128	were ye baptized into Christ, and do thus?
A41128	what a great benefit and blessing?
A41128	what a sinne had it been?
A41128	what a thing had that been?
A41128	what shall I do then?
A41128	which is a thing so precious?
A41128	who can with more freedome lye, steal, covet, sinne,& c. then those that are ignorant of the law of God?
A41128	why do ye go about that which is utterly impossible?
A41128	why do ye not denie your selves, your works, your wayes, and take up Christs crosse?
A41128	you will say, he sinned also against man: Did not he commit adulterie?
A37046	& c. Who is the Lord that is able to deliver you out of my hand?
A37046	& c.) And his scope is to wipe off that imputation, and how?
A37046	( And it may be they have no less reason) What a Sabbath day would we have?
A37046	1 ▪ If no Image be lawful ▪ and if any be lawful, what these be?
A37046	1. Who are to be admitted Elders or Deacons?
A37046	12. was among the Jews?
A37046	15. to the seventh Commandment, to which it seemeth to have a direct reference?
A37046	30. Who hath woe?
A37046	4. not so much as to mention their names but with detestation, ought Gods people for sport or delight to look on these Images?
A37046	5. or, Is it such a Prayer I called for; and, Who hath required these things at your hands?
A37046	5. that they have been looked on as persons secluded from Heaven, and not worthy of Church fellowship?
A37046	8. was forbidden ▪ Beside what can be the use of drinking of healths?
A37046	And 2. ought we to prefer every man to our selves?
A37046	And can any Christians warrantably, and without sin, recreate themselves with beholding such playes, the Actors wherein deserve to be excommunicated?
A37046	And can any reason agree better to this?
A37046	And can, or dare, any say, That he discharged that, or dispensed it away from Himself, to any other?
A37046	And if a man that hath money be obliged to lend freely, is not a man that hath land obliged to sell it, that he also may be in a capacity to do it?
A37046	And if any should say these are the Magistrates gift, and he may use them as he pleaseth?
A37046	And if it be sinful to receive it with such Persons?
A37046	And where was it ever seen that frequent company at such a time, and such company, proved useful?
A37046	Are these I say, Romances: are th ● se fancies, factions, and forg ● ries?
A37046	As for other Questions, as, How the Sacraments Seal?
A37046	Beside can it be thought, that so soon they thought it to be God, and yet so easily afterwards passed from it?
A37046	But who should give?
A37046	By Command?
A37046	Can it be by guess or accident( to speak so) that so many priviledges are fallen on that day?
A37046	Consider God in his relations to us, how often is he sinned against as a Father?
A37046	Dare the most proud, petulant, perverse, and prodigiously profane prater, pretending but to the name of a Christian, say it?
A37046	Doth not the Sabbath require as strict sanctification abroad as at home?
A37046	Eminently, what is required more as to holiness this day then on other dayes wherein also the Lords people should be holy?
A37046	Especially, seeing it is for the Families behoof, that these things were written?
A37046	First, What is the Punishment here threatned?
A37046	For what end are they used?
A37046	Fourthly: If by this Command Heathenish Idolatry, or the Serving God by Images be condemned?
A37046	How Vows bind?
A37046	How it is executed?
A37046	How often do ye take notice of them, or are suitably affected with them?
A37046	How often is your mind stirring and reeling like the raging Sea?
A37046	How our Lords day standeth in reference to this Command?
A37046	How short are we in these more common duties, that lye, as it were, among our feet?
A37046	How sound these Words?
A37046	How to walk in charity, alms, and distributing to others?
A37046	How to walk in managing of our estate, as to the gathering, keeping, or preserving and using o ● it?
A37046	How unbecoming for mean men, who ought to be sober?
A37046	How unbecoming is it for old men, that should be examples to others in sobriety?
A37046	How unbecoming is it to young ● en, whose youth should be otherwayes exercised?
A37046	How we are to walk in merchandize and bargains?
A37046	How we can love wicked men, and if their being such should not marr our love to them?
A37046	I demand why is it universal?
A37046	If a man may aim and endeavour to increase his estate, how far?
A37046	If any ask, How this Threatning is to be understood?
A37046	If any should ask here, if indeed the breaches of this command be greater sins then the breaches of the commands of the second Table?
A37046	If any should ask the cause, why men do ordinarily take so little notice of this Command, and so generally sin against it?
A37046	If any use, especially religious, of Images be lawful?
A37046	If it be asked from whence these differences, as to the effects of our love do flow?
A37046	If it be asked further, What is to be accounted of these actions, which are committed in drunkenness?
A37046	If it be asked here, Whether men or women, when health requireth vomiting, may not drink excessively for provoking to it, in place of Physick?
A37046	If it be asked here, Why the mother is added?
A37046	If it be asked here, whether or not a wicked man hath a right to any thing in the world?
A37046	If it be asked here, why God will have a day set apart for holy Exercises beside other days?
A37046	If it be asked how, and in what manner, are we to pursue or seek our own honour?
A37046	If it be asked then, How differeth love to the godly from common love?
A37046	If it be asked what the mentioning of God''s Name reverently is?
A37046	If it be asked, How can that be?
A37046	If it be asked, If and how honour differeth from love?
A37046	If it be asked, What honour doth import, and what may be comprehended under it?
A37046	If it be asked, What this duty of honouring our Neighbour doth include?
A37046	If it be asked, Wherein it is that an Oath bindeth more then a Promise doth?
A37046	If it be asked, Whether ontward expressive evidences of honour are alwayes to be given to the persons honoured?
A37046	If it be asked, Why God thus plagueth and threatneth the Children of wicked Parents?
A37046	If it be asked, Why the Lord is so peremptory in urging this Command, and in pressing the thing here commanded in the very least?
A37046	If it be asked, Why this sin is so threatned and punished even beyond other sins?
A37046	If it be asked, how one can fulfill that part of the command, enjoyning us to prefer another to our selves?
A37046	If it be asked, whether or not this promise is to be simply understood; and the accomplishment of it without any restriction expected or looked for?
A37046	If it be asked, whither or not a man may seek his own honour and fame, and how?
A37046	If it be further asked, Why all Superiours, yea all Neighbours, are spoken of as Fathers and Mothers?
A37046	If it be further asked?
A37046	If it be said there was no moral sinfulness in that kind of pollutions, what then could these Sacrifices and Washings signifie?
A37046	If it be yet asked, If, and how, one is to love himself?
A37046	If it be yet further asked, But what advantage have godly men by these temporal promises?
A37046	If it were asked here, how we may pitch or settle on a just price?
A37046	If rich men should be honoured?
A37046	If then there be a necessity to engage, it may be asked, How peace may be attained in it, and how we may be helped to perform?
A37046	If this bring not down self- Righteousness, and convince you of the necessity of a Mediatour, what will do it?
A37046	If ye ask then, Wherein is there any difference allowed?
A37046	If ye ask what suitableness we have to it?
A37046	If ● o, what will ye do?
A37046	In the last place we shall speak a little to this Question; If and How, the admission of scandalous persons doth pollute the Communion?
A37046	Is Sacriledge less then taking what is your own?
A37046	Is ever the mind quiet?
A37046	Is it not still his estate and of the same value?
A37046	Is it not such who have this qualification of Ruling their own Houses well?
A37046	Is this to bear burthen with a smitten family wherein one is dead, to come and burthen them, and table your selves in their house?
A37046	It may be here inquired: what it is to be religious in these common duties we owe to others?
A37046	It may be objected, But God rested the Seventh day?
A37046	It s good we have a High Priest to bear them: O, what if all our sins were reckoned, how hainous would they be?
A37046	It saith a day of seven is moral and necessary, which is all we say; and why necessary?
A37046	It''s Object: 2, It''s act, to kill?
A37046	It''s true, God might Soveraignly limit men, but where he hath given liberty( if it were but by concession) who can restrain?
A37046	Let us see then 1. wherein it consisteth?
A37046	Men might readily say; What needeth so much Rigidity in the manner of worship?
A37046	Next, if it be asked, what Idols are most subtil?
A37046	O how many irrational, and almost infr ● brutal practises are amongst us?
A37046	On whom it is?
A37046	Or wil ye take more boldly from Gods day, then from your own?
A37046	Or, if ● oynt- Communicants be thereby defiled?
A37046	Quest If all men should be honoured?
A37046	Question is, How then differ Oaths from Asseverations?
A37046	Question is, What may be said of Imprecations?
A37046	Secondly, it may be enquired how often by vertue of this command that day doth recur?
A37046	Should we love them all alike and equally?
A37046	That every one should observe that and honour it in another; What is it then to honour them?
A37046	That one should love all men?
A37046	The First Question then; is, What it is that is here Threatned?
A37046	The first is remember, what?
A37046	The first is the World; this is the great Clay- Idol that both covetous and voluptuous men hunt after, crying, Who will shew us any good?
A37046	The first is, whether these words, I am th ● Lord thy God,& c. be a part of the first Commandment, or a Preface to all the Ten?
A37046	The great question is concerning a promissory Oath, if in any case it may be made void, and cease to oblige, or, in what cases that may be?
A37046	This inordinateness may be in respect of frequencie, unseasonableness, carnalness in the manner; and what need is there to say more?
A37046	VVho hath woe?
A37046	We are now to clear the second question, If any worship may be given, and what worship is due to Images of any sort?
A37046	What can be the Reason that Christians thus Worship the Devil, and swear by him, as Israel did by Baal?
A37046	What humility and soft walking, what contrition and tenderness of heart; what frequency and fervency, what seriousness and spirituality in Prayer?
A37046	What if all did so gad abroad?
A37046	What if some in the Family could not read?
A37046	What is done without warrant of either Scripture- precept or practise, can not be dose in faith?
A37046	What is written in the Law?
A37046	What possible loss or want is it that can not be made up in him?
A37046	What solicitous securing of the grand Interest amid''st these shakings- loose of all other interests?
A37046	What then can be said for it?
A37046	What to account of the punishment of theft in the Court of men?
A37046	What to judge of, and how to carry in Usury( as it is called)?
A37046	What?
A37046	Whether is the Father or Magist are most to be obeyed, if they command contrarily?
A37046	Whether ought a Father to love his Son, or a Son to love his Father most?
A37046	Who can say, I am clean?
A37046	Why are your Visits stinted to such a time more then another?
A37046	Why the Lord doth so?
A37046	Ye have taken away my Gods from me, and what have I more?
A37046	Ye shall not steal, neither deal falsly, neither lie one to another, — Thou shalt not defraud thy neighbour, neither rob him?
A37046	Yea, if even wicked men also?
A37046	Yea, would he not be thought Infamous in breaking his Good Faith?
A37046	a little of whom can go far, inconceivably far, to fill up much empty and voyd room, through the removal of many and most choice Creature- comforts?
A37046	and doth it not often yield consent to these motions?
A37046	and for what ends?
A37046	and how especialy unbecoming is it for men of place and reputation?
A37046	and how few good purposes are often followed forth?
A37046	and how little care and pains is taken to walk by the former rules in them?
A37046	and if it be not a breach of this command to give ● ny religious worship to any of them?
A37046	and if so, if God will be avenged on these severely?
A37046	and should it not alwayes be looked for?
A37046	and therefore may it not yield that same equivalent by moderate usury or interest?
A37046	and what a posture would a man be in, when in such a case, to meet death?
A37046	and what a sum will they come to, if our performances of holy duties have so many sins in them?
A37046	and what lively longings, with sweet submissions to his Will to be dissolved, and to be with Jesus Christ, which is best of all?
A37046	and what marks to know them by?
A37046	and when the sins of a Sabbath are counted, how many will they be?
A37046	and whence it came, and what way may it be stinted or limited among Christians?
A37046	and wherein this goeth beyond these?
A37046	and why neglect ye that which is best for them?
A37046	and will not the unsutable sanctification of but one Sabbath, or the interruption of their wonted seriousness therein, giue them a sore backset?
A37046	are these fables cunningly devised and told by the Non conformists- Preachers?
A37046	as many do now in our dayes; and shal this be displeasing to the Lord, and not the other?
A37046	but that you are in expectation of one, even a Heavenly Country, so that God is not ashamed to be called your God?
A37046	by what means?
A37046	can or dare men pray in earnest for Gods guiding in these things, in every throw of Dice, or shuffling of the Cards?
A37046	do not all Writers, who comment on the Decalogue, comment on this Command, and urge the sanctifying of the Lords day from it?
A37046	drink how much or how little they will?
A37046	flye ye must to Christ, or lye still; and can there be any secure lying still for but one hour, under Gods Curse drawn out?
A37046	how do ye joyn in prayer with others?
A37046	how few work, or work somewhat harder for this end?
A37046	how is his kindness abused, and he not reverenced as Creator of whom we have our Being?
A37046	how little conscience is made of this?
A37046	how often are these broken, even in that which we might easily do?
A37046	how often is it sadly verified?)
A37046	how often will we find this Commandment broken?
A37046	how readest thou?
A37046	if it be not here, where is it?
A37046	if it be one of seven?
A37046	if our professions( who are least in them) were met and measured by our reality, O how lamentable vast a disproportion would be found?
A37046	is it not rather to make the house of mourning a house of feasting ▪ and to forget the end of all living, which the living should lay to heart?
A37046	is there no better, no more innocent and inoffensive way?
A37046	often so, as ye would be ashamed to pray before men; how do ye Read, Meditate,& c. in secret?
A37046	or can they( if guilty themselves) reproved it in others?
A37046	or how?
A37046	or in faith expect still the revealing of his Decree that way?
A37046	or what they Seal?
A37046	or when it is done, and past, can they suitably acknowledge Him in it?
A37046	or, How he doth reach Children with eternal plagues for their Parants sins?
A37046	or, if it be the very seventh?
A37046	should they then actively remove the use of their reason by a practise which may be inductive to such abominations?
A37046	tell me( if ye remember what we spoke in the opening of it) is there any of you that lyeth not under the stroak of it?
A37046	tell me, who of you will be able to purge your selves of this guilt?
A37046	the Promise as a Covenant, or as a Testament leg ● ● ing Christ and his benefits to us?
A37046	the m ● jor or the minor proposition?
A37046	to expost ● lat with the Women of his time after this manner; What doth this cumbersome dressing of the head contribut to your health?
A37046	to say in effect, Who is the Lord, that I should reverence his Name?
A37046	vvho hath redness of eyes?
A37046	what Mortification of Lusts, what deadness and denyedness to, and what weanedness from all Creature- comforts and delights of the sons of Men?
A37046	what a dreadful length is this that men are come?
A37046	what coveting of, and complacency in fellowship with God the Father, and with his Son Jesus Christ, while your other fellowship is made desolate?
A37046	what delight- some meditations on God, and on his Law?
A37046	what discontents with providences, grudgings, vain wishings,& c. are there?
A37046	what emptiness is there, much more appearance and shew, then reality and substance?
A37046	what examplary holiness in all manner of conversation?
A37046	what growing disconformity to the World, by the renewing of your mind?
A37046	what is your hazard, and what will be your sentence when this Judgement shall be set, and when the Judge cometh to pronounce it?
A37046	what justifying of God, and ascribing Righteousness to Him in all that he hath done?
A37046	what mean ye?
A37046	what mercy is it to you, your selves, and to your Children that you be Godly?
A37046	what postponing of all particular& self- interests to the publick interest of his Glory?
A37046	what provision do some make for the flesh, to fulfill the lusts thereof,& how careful Caterers are they this way for their corruptions?
A37046	what sitting alone and keeping silence because he hath done it?
A37046	what sweet Soli- loquies communings with the heart one the Bed, self- searchings and examinations?
A37046	what transforming into the Image of God from Glory to Glory, as by the Spirit of the Lord?
A37046	what waitings and longings for the Coming of his Kingdom?
A37046	what?
A37046	when do ye pray for the sanctifyed use of that time ▪ fellow ship or drink?
A37046	who hath babbling?
A37046	who hath babbling?
A37046	who hath contentions?
A37046	who hath contentions?
A37046	who hath redness of eyes?
A37046	who hath sorrow?
A37046	who hath sorrow?
A37046	who hath wounds without cause?
A37046	who hath wounds without cause?
A37046	who is to give, 4. how for manner and measure it is to be given?
A37046	why will ye not suffer your hair to be at rest and lye quiet?
A37046	will ye sleep, and this Word stand in the Bible on record as a Registred ▪ Decree against you?
A37046	would that be called any other mans portraiture?
A37046	yea may not death then come?
A37046	yea, what desiring to seem something, rather then to be?
A37046	zeal for God would abhor these curiosities, and what edification can be in them?
A37045	( which is universal and irresistable) is, when the Conscience asketh men, or putteth questions to them, such as, Why did you this or that?
A37045	12. Who, in his Fear and Unbelief disputeth against Gods clear call, and sayeth, Will Pharaoh hear me?
A37045	2dly: How the Conscience giveth it''s answer?
A37045	51?
A37045	A 4th Question is, Whether a man that hath an erring Conscience may not have peace and quietness?
A37045	A Fourth Question arising from the former is, Whether it may be thus with a Believer, and yet he be in a good frame?
A37045	After what manner was the action, or duty gone about?
A37045	Am I therefore become your enemy, because I tell you the truth?
A37045	And do you think to come so easily, and without all labour to it?
A37045	And for spiritual joy ▪ can a man possibly have it, if he know not how it stands with him before God?
A37045	And have not all these engadgements been broken?
A37045	And how hot was the contention betwixt Barnabas and Paul?
A37045	And if Conscience may not have peace, in walking according to these Rules?
A37045	And if all these be clear, can ye deny that ye have sinned against Conscience?
A37045	And if we speak of matters of Fact, was not that of the Fathers, and other Saints, in the matter of Bigamy, and Poligamy a concerning thing?
A37045	And is it effectual, and not sluggish?
A37045	And on the contrary, should ye not think, that if ye do not judge your selves, ye will most certainly be judged?
A37045	And was not that a concerning Truth anent the nature of Christs Kingdom, wherein the Disciples were mistaken and wrong?
A37045	And when I pray, are persons most tender, or untender?
A37045	And whence, I pray, is it, that there is so little repentance for sin?
A37045	And whether they may not be perswaded, and that with a sort of delight and satisfaction, that they are right when yet they are wrong?
A37045	Are ye so foolish, that having begun in the spirit, ye are now made perfect by the flesh?
A37045	As for the 3d: Question, What men are to do, that they may find out, and get a clear answer from their Conscience?
A37045	But how shall it be discerned?
A37045	But it may be Asked, Wherein consists this willingness, or what is implyed in it?
A37045	But it may be asked h ● re, May not a natural un- renewed person, or a hypocrite have the Testimony of a good Conscience?
A37045	But it may be asked, what is it that founds this perswasion, and makes it firm and solid?
A37045	But it may be questioned here, How is it possible for a man to carry a testimony of his Conscience along with him in every action?
A37045	But some tender, and exercised Soul will, belike here, Object, and say; Is it not presumption for me, to comfort my self under challenges for sin?
A37045	But ye will Object and say, seing every one hath a Conscience, what can be the reason that many care so little for Conscience?
A37045	C ● yes O wretched man that I am ● ▪ who shall deliven 〈 ◊ 〉〈 ◊ 〉 the body of this death?
A37045	Can he alwayes be reflecting on every word he speaketh, and on every action he putteth his hand unto?
A37045	Can that be a mark of Sincerity, to endeavour to have a Conscience void ▪ of offence, seing even Believers may often have ane evil Conscience?
A37045	Can this, I pray, speak a tender frame, that is so neglective of Conscience?
A37045	Can ye pray seriously?
A37045	Ceass ye from man whose breath is in his nostrils, for wherein is he to be accounted of?
A37045	Conscience must be satisfied in this Question, in whose strength was the duty undertaken?
A37045	Did ye ever know and acknowledge your Conscience to be defiled?
A37045	Did ye never that which ye knew to be sin?
A37045	Do they not often rather leave men in greater anxiety, and perplexity, then if they had never injoyed them?
A37045	Doest thou well to be angry?
A37045	For the First, What is an ho ● est walk?
A37045	For the first Question, Whether any thing beside Conscience doth or may pou ● s to duty?
A37045	For the next Question, Wherein is this Conscience defective?
A37045	Have there been no engadgements sometimes come under, to abstain from such and such a sin, and to perform such and such duties?
A37045	Have ye not had your own kind of spiritual exercises?
A37045	Have you not been challenged for sin?
A37045	He feedeth on ashes, a deceived heart hath turned him aside, that he can not deliver his soul, nor say is there not a lye in my right hand?
A37045	He sayes, I made a covenant with mine eyes, why then should I look upon a maid?
A37045	Holiness for it self, and not for heaven or happiness only?
A37045	How cometh it to pass that men sin against their Conscience?
A37045	How cometh this to pass, or how can it be that men and women thus thwart with their Conscience?
A37045	How dreadful would the very apprehension of a challenge, let be of the vindictive wrath of God have been?
A37045	How instantly would it be turned into a very shambles?
A37045	How it may be discerned to be the Answer of Conscience, and not our own particular Inclination and Affection?
A37045	How o ● t may a tryst of Providence be mistaken?
A37045	How then, I say, can it be a mark of Sincerity, and of a sound Believer, to have a good Conscience?
A37045	How this answer of Conscience may be discerned?
A37045	How would it be filled with violence ▪ rapine and blood?
A37045	How would men, the greatest part of men turn like roaring Lyons, and ravening Wolves, as cruel Tygers, or savage wild Boars, one to another?
A37045	How would reasonable men be as so many incarnat devils, or bruit beasts?
A37045	How zealous were these sound believing Iews for these Cerimonies, even after the matter was otherwise determined by the Apostles?
A37045	I ask you, is there nothing in your case, or way, that needeth a review?
A37045	I go hound in the spirit to Ierusalem,) but the Conscience?
A37045	I have sinned, what shall I do unto thee, O thou preserver of men?
A37045	I would ask you, Is there not sin against Light?
A37045	I would ask, Sin ye never against Convictions of your Conscience?
A37045	I would pose, put you to it, and ask you, whither is there sin in you or not?
A37045	If Conscience may not only think it self to be right, but think so in a high degree, so as even to be perswaded of it, when yet it is wrong?
A37045	If Conscience may sometimes be silent, or at least not answer so clearly, what then is to be done in that case?
A37045	If a Believer may ever, or at any time have a good Conscience?
A37045	If any other thing beside Conscience may have an impulse to duty?
A37045	If it be so( which is the ● se of the Doctrine) Is it not a wonder from whence the peace that many pretend to, comes?
A37045	If not, how comes it to pass, that ye are so ready confidently to lay claim to it?
A37045	If not, how is it that ye are so secure, and can alleadge that ye have a good Conscience?
A37045	If not, ought not this mean to be used for helping you to find out what is wrong, and what is right, if any thing be right?
A37045	If so, how may that peace and quietness be discerned from true peace of Conscience?
A37045	If this answer of Conscience be discernible at all times?
A37045	If ye should incline it, how can ye shift this Conviction?
A37045	In Answer to this, we shall First shew, how Believers may be said to have an evil Conscience?
A37045	In your seeking such and such gifts from God by prayer, whether is it that ye may bestow, or consume them on your lusts?
A37045	Is all right, and nothing out of order?
A37045	Is it a willingness that carries you forth towards coming at the mids, to will holiness, as well as at the end to will happiness?
A37045	Is it because there is no sin, nor ground of quarrel?
A37045	Is it not from this, that they do not examine, and put to the tryal the grounds of their peace and joy?
A37045	Is it not on this?
A37045	Is it not to them that have an evil conscience, at least in part?
A37045	It is God that justifies, who is he that condemneth?
A37045	It keepeth a man from much sin; and is that, think ye, little advantage to have little( comparatively at least) on a mans score to reckon for?
A37045	May it not pouse to that which is evil and sinful?
A37045	May we not in the general charge most for an utter neglect of this, and all, for much overlinesse in it?
A37045	Needeth it proof, That men will sin against Conscience, and be careless to keep a good Conscience?
A37045	Now if it be Asked how this comes to pass?
A37045	O foolish galatians who hath bewitched you?
A37045	Or dare ye say, that ye have endeavoured to keep a good Conscience, in all things?
A37045	Or is it that ye may be helped to adorn the doctrine of God in all things?
A37045	Or shall the having and keeping of a good Conscience be ane exercise to Paul?
A37045	Or, how may it be known as differing from an honest Gospel Conscience?
A37045	Question is, If this argument ought to have any more weight with Christians, in praying for them then others?
A37045	Question is, Seing Conscience may be silent, or though it answer, may not be taken up, nor understood, what is to be done in this, and the like Cases?
A37045	Question, How the Conscience giveth this Answer ▪ or how it maketh it''s sense and language of things known?
A37045	That God would not temporally plague a godly man?
A37045	That they have made use of Christs strength, and been single and sincere,& c. in their performances?
A37045	That they have used all means, without omitting any, that they have given all dillgence?
A37045	The First is, That they take so little pains to prevent a quarrel from their Conscience; how many omit, balk and step over Dutie, and go on in Sin?
A37045	The Patriarchs, Apostles and Dis ● iples of our Lord?
A37045	The Third Question is, May not even Conscience sometimes err and go wrong?
A37045	To have the Plague in your bosom, and not to know whether ye be cured of it or o ● not?
A37045	Was the Conscience ever wa ● hen with the Blood of Christ?
A37045	Was there nothing left undone, that might and should have been done?
A37045	Was there nothing wrong in the action or duty?
A37045	We spoke a little the last occasion to that Question, whether not only un- regenerat men may think that to be Conscience ▪ which is not?
A37045	We would ask you if the effect of a clean Conscience has followed your betaking of your selves to Christ?
A37045	Were ye stretching your selves to the yondmost in the performance of such an action or duty, to have it right, as to all the former requisits?
A37045	What Motive did set you on to such and such a duty?
A37045	What a Conscience- tossed and troubled sinner may expect, by fleeing to the blood of Christ?
A37045	What are the Properties of this Conscience?
A37045	What discord and war is there with any remainder( 〈 ◊ 〉 it be yet come to a remainder) of corruption and pollution that is b ● hind?
A37045	What have I to do with thee?
A37045	What heaps and dunghils of Lusts, what pudles and myres, what kennels and sinks of pollution, and noisome, and poisonable filthiness are there?
A37045	What influence hath a Christians good Conscience, in laying on the duty of prayer on others for him?
A37045	What influence hath a good Conscience, to perswade others to the performance of this duty for the person that hath it, more then for others?
A37045	What is called for from men, to find out this answer?
A37045	What is the reason that men care so little for God?
A37045	What is to be done in such cases, wherein the answer of Conscience is not so clear as men would have it?
A37045	What it is that we should do, if our unclearnesse and darknesse continue?
A37045	What it is that we should do, when none of these are discerned?
A37045	What means the exceeding great security, presumption, and self- conceit, that many are in ▪ and under, concerning themselves, and their way?
A37045	What means the little solid peace and rejoycing in God, that most professors have, and their living in such a fluctuating, and conjectural way?
A37045	What noisom and poisonable sins are drunk down with pleasure as so much sweet Wine?
A37045	What resenting and loathing is there of it?
A37045	What should be done in such a case, and how may we difference what is right?
A37045	What this Answer is?
A37045	What this answer of Conscience is?
A37045	What this answer of Conscience is?
A37045	What was your end in undertaking and prosecuting of such a duty, or action?
A37045	What way Conscience maketh it''s mind known, and giveth this Answer?
A37045	What way should be taken for finding out, and obtaining this Answer?
A37045	Where they do not say at first, shall we go up, or shall we for- bear?
A37045	Whether Conscience its impulse might not sometimes be wrong?
A37045	Whether a man and his Conscience may be friends and agree together in a wrong cause or practice?
A37045	Whether any meer man is Immortal, otherwayes then by the Resurrection of the last day?
A37045	Whether have ye washen your best duties in the Blood of Christ?
A37045	Whether the Soul of man is a living Creature independent on the Body, or doth subsist separatly from the Body?
A37045	Whether the dictates of Conscience may always be followed, seing its impulse may be wrong?
A37045	Whether were ye proud and conceity in the performing of such and such duties?
A37045	Whither it flow from a sinful Cause on our part, or from Gods Soveraignity?
A37045	Why did you leave this or that undone?
A37045	Will any of you dare to say, but that you have been convinced, that Drunkenness, and Tipling, or the like, was a Sin?
A37045	Wo unthee, O Ierusalem wilt thou not be made clean?
A37045	and from what principle did you do it?
A37045	and how much doth it deprive us of the benefit of this Friend, in the time of our need?
A37045	and is there not a necessity to make use of it, a very pressing, and vehemently urging necessity?
A37045	and should it then be followed?
A37045	and was he depended on for assistance in the going about of it?
A37045	and were ye serious, lively, humble tender, reverend, servent,& c. in it?
A37045	and what is the difference betwixt it and a believers good Conscience?
A37045	and what sayes he to them?
A37045	and what solid ground of peace and confidence towards God is there?
A37045	and what would have become of the Gospel, and of a Gospel Church?
A37045	ask your Conscience if in all the Word of God peace be spoken to the Wicked, or to any that is not sincerely aiming and endeavouring to be holy?
A37045	but Conscience its Challenging or Reproving; what causeth tranquility and peace within, when Reproaches and Revilings are without?
A37045	but first they say, who shall go up?
A37045	but of actions simply good and evil( as his assertion carries) wh ●?
A37045	but wilt thou not be made clean?
A37045	can say they have done all they should, or even might have done, as to matter and manner, from right principles, and motives, to a right end?
A37045	can ye mortify sin?
A37045	can ye repent?
A37045	do you believe and remember that there is a Conscience within you, and that it will call you to a Reckoning?
A37045	how few, how lamentably few have attained to this effect?
A37045	how much hypocrisie and presumption will be found to be among you, in stead of true and solid peace?
A37045	how serious were the Apostles in these things wherin they erred?
A37045	is it an habitual willingness, and not by fits and starts?
A37045	is it single, and not mercenary, nor crooked?
A37045	is not this true of many of your Consciences?
A37045	is there nothing that can make a crack in, or a breach upon your peace of Conscience?
A37045	it is not, canst thou not make thy self clean?
A37045	miserable man that ● am, who shall deliver me from the body of this death?
A37045	no mixture of corruption with the actings of Grace?
A37045	no selfinesse mixed with your singleness, or at the best, was there not some mixture of other ends with the main end?
A37045	or can you thwart with your Light, and your Conscience be still silent?
A37045	or how can you so confidently expect peace and joy from ● ts Testimony?
A37045	or how far may his Conscience be good, and wherein lyeth the difference betwixt his good Conscience, and the Believers good Conscience?
A37045	or how will ye stand before it, when ye shall be sisted before Gods Tribunal, and when the Books shall be laid open?
A37045	or if we should pray for them only, that keep a good Conscience, and not for others?
A37045	or what general grounds may warrand us in our choice?
A37045	or what is called for from them, to find out the answer of Conscience?
A37045	or will ye let them( as it were) be in you, and ly by you, as things given you to no purpose?
A37045	or, how we ought to make use of these general grounds, when we can not take up Particulars?
A37045	si ● s, do ye understand this Doctrine?
A37045	suppose the duty for instance to be prayer, was it gone about in the Spirit?
A37045	then what a foul and filthy bag( to speak ● o) is the Conscience of many a man and woman?
A37045	was Grace acted in it?
A37045	was he looked to for direction, and guiding in it, and for his blessing on it, and depended on for throw- bearing?
A37045	was it in sincerity and singlenesse in a spiritual way?
A37045	was it in the strength of Christ?
A37045	was the inner and new man exercised in it?
A37045	what a dreadful disadvantage, and premunire( to speak so) will ye fall under?
A37045	what a noisom and vi ● ely stinking smell will that putrid matter send forth, when God pricks it?
A37045	what access will it have, terribly to reprove, condemn, smite and gnaw you that live under the Gospel, and hear the word dayly?
A37045	what can I say?
A37045	what reason, or sh ● dow of reason?
A37045	what skaith, and prejudice doth our inadvertancy ▪ rashness, and carnal walking work to us?
A37045	what sound and Orthodox Divine, or sound Christian Lawyer ever taught such Doctrine?
A37045	when Death shall come and stair you in the face, what a terrible thing will a guilty Conscience be found then to be?
A37045	when shall it once be?
A37045	whether Believers in Christ need to be afraid of a deluded Conscience?
A37045	whether was it some self- end, or the glory of God, and the edification of others?
A37045	whether wicked men shall be tormented eternally, so as not to be destroyed, to die and be annihitated ▪ at length?
A37045	who does such a thing; it may be honest in one person, and not in ● other; Thus Nehemiah sayes should such a man as ● 〈 ◊ 〉?
A37045	why should the blame be laid on Conscience ▪ as Conscience, what evil hath innocent Conscience done?
A37045	will ye own these to be truths?
A37045	ye will possibly say, that ye have all sinned; if so, how can ye have peace to ly down in sin?
A37045	● suppose several of you have had now and then your ▪ own Challenges for sin, but what course 〈 ◊ 〉 ye to 〈 ◊ 〉?
A09365	129 What is a man to do ●, that findès no ende of this afflictions till death?
A09365	138 How may a man in this life, haue a true taste of eternall happinesse?
A09365	141 How a man may truly discerne whether the Ioy of the Spirit be in him, yea or no?
A09365	16. whether a man swearing by the creature were a debter or no?
A09365	19. v. 14. and why?
A09365	21. whome when Christ had commanded to follow him, he would needes aske him what Iohn should doe; Christs giues him this answer, what is that to thee?
A09365	275 Whether it be lawfull, when we pray, to read a set form ● of Praier?
A09365	315 What duty they are to performe to the party baptized?
A09365	319 Whether children baptized come to be of spirituall kindred, with the whole Church, by reason of their Godfathers and Godmothers?
A09365	324 Whether children borne in fornication haue right to Baptisme?
A09365	341 Whether a man should come fasting to the Supper, or no?
A09365	342 Whether persons that be in sure of Law may come?
A09365	346 What is to be done in case of hardnes of heart, at the instant of Receiuing?
A09365	351 Whether Adoration be due to wicked Spirits?
A09365	354 What Adoration is due to good Angels?
A09365	356 to liuing men?
A09365	357 to Images?
A09365	367 And if he may flie, when?
A09365	373 Whether a man that is imprisoned, may breake prison?
A09365	379 Whether an Oath, taken by creatures, be a true Oath, and to be kept?
A09365	380 Whether an Oath by false Gods be a true Oathe?
A09365	381 How can God sweare by himselfe, seeing none can witnesse vnto him?
A09365	390 Whether a man is bound to keepe an Oath taken by false Gods?
A09365	391 Whether a man is bound to keepe that Oathe, vpon taking whereof there ensueth damage?
A09365	392 Whether an Oath extorted by fraud, bindeth?
A09365	393 Whether a Compulsory Oath bindeth?
A09365	394 When doth a man commit Periurie?
A09365	397 Whether the breach of a Locall Statute, wherevnto a man is bound by corporall Oath, be periurie?
A09365	398 Whether it be lawful to exact an Oath of him, that will forsweare himselfe?
A09365	405 Whether Iephte vpon his vowe did offer his daughter in Sacrifice?
A09365	428 Whether a man may eate in the time of a solemne Fast?
A09365	428 Whether all be bound to keep the forme prescribed, in the day of a solemne Fast?
A09365	453 Whether we may not lawfully use Recreations, on the Sabboth day?
A09365	459 Whether men vpon occasion, may not doe a work of their callings, in the morning or euening of the Sabboth?
A09365	489 How ought a man to forgive an Iniurie?
A09365	492 Whether a man may defend himselfe by Law?
A09365	493 How a man is to defend himselfe by Law?
A09365	496 Whether may a man defend himselfe by force?
A09365	499 When may he defend himselfe by force?
A09365	500 Whether may he reskue himselfe, or others by Combate?
A09365	528 Whether a man may voluntarily giue away all, and liue vpon Almes, in fasting and prayer?
A09365	537 Whether we may with good conscience eate flesh at times forbidden?
A09365	543 What Rule of Moderation is to be obserued of euery one, in eating?
A09365	563 How shall we know what is necessarie for euery person and state?
A09365	566 How a man may fit his Apparell in comely and decent manner?
A09365	567 Whether a man may not take vp a forren fashion of attire, and vse it?
A09365	569 Whether may we not labour to couer a deformitie in the bodie?
A09365	578 What measure is to be obserued in vsing Outward Ornaments?
A09365	579 What is the spirituall vse of Apparell?
A09365	598 Whether the wife may giue almes, without consent of her husband?
A09365	601 Whether we may giue to Beggars?
A09365	603 Whether we ought to put a difference betweene person and person, in giuing almes?
A09365	610 Whether giuing of releefe be meritorious and satisfactorie?
A09365	612 What is the right fruite of Almes- giuing?
A09365	618 How a man may with good conscience giue Iudgement of himselfe?
A09365	625 What honour is due to Superiours?
A09365	628 to Equalls?
A09365	633 to Inferiours?
A09365	Againe, it may be demanded, what must be done, if both be wanting?
A09365	Againe, the Apostle Paul speakes of himselfe and the rest, when he saith, Haue we not power to lead about a wife beeing a sister?
A09365	And Christ saith to Saul persecuting his Church, Saul, Saul, why persecutest thou me?
A09365	And because it might be said, God indeede knowes who shall be saued, but what is that to vs?
A09365	And first of all; if it be asked what Melancholy is?
A09365	And first, let him aske whether he beleeue and repent?
A09365	And for our selues, what know we, whether God will keepe and preserue vs from sinne, when we seeke and labour for abundance?
A09365	And the Iewes at Peters sermon, were pricked in their hearts, and said, Men, and brethren, what shall we doe?
A09365	And this was the ground of Christs reproofe of Peter, Shall I not,( saith he) drinke of the euppe which my Father hath giuen me to drinke of?
A09365	And to this purpose is the saying of the Prophet Amos, Shall there be euill in the citie, and the Lord hath not done it?
A09365	And to this purpose the Prophet Dauid saith, I held my peace and said nothing: why?
A09365	And touching this affliction, it is demanded, How any seruant of God, may be able to indure with comfort, the pangs of death?
A09365	And what benefit had he by taking such a course?
A09365	And what is that?
A09365	And why?
A09365	And why?
A09365	But how may a man be assured of Gods speciall loue and fauour?
A09365	But how should a man in righteous manner honour himselfe?
A09365	But how?
A09365	But how?
A09365	But howe is that?
A09365	But howe?
A09365	But it may be asked, vpon what signes may this comfort be applyed?
A09365	But may some say, if there be any deformitie in the bodie, may we not labour to couer it?
A09365	But some may say then, how can any man be saued, seeing euery man is ignorāt of many things which he ought to know?
A09365	But some will happily demaund, How Gods spirit giues witnesse, seeing now there are no reuelations?
A09365	But to what end then( will some say) are lawes made, if they be made with reservation?
A09365	But what if the people will not suffer him to flie?
A09365	But what if we be ouertaken with anger, what must we then doe?
A09365	But what is a man to doe, if after receiuing, he finde no cōfort?
A09365	But will any man say, that by begging he doth merit or deserue his almes?
A09365	But( will some say) doth not the ciuill Magistrate in our Common- wealth, forbid the vse of some meates?
A09365	Concerning the Voice, this Question may be mooued; Whether a Voice or words, are ● o be vsed in prayer, or no?
A09365	Concerning which it is demanded, what kind of gesture is to be vsed in praier?
A09365	Doe you not know, saies Paul, that all we which haue beene baptized into Iesus Christ, haue beene baptized into his death?
A09365	First in generall; it is demanded, how a man should and ought to forgiue an iniurie?
A09365	First, How may a man frame his life to liue in New- bedience?
A09365	First, I would aske this question: This goodly frame of the world, had it a beginning, or no beginning?
A09365	First, how may we in this life haue and nourish in our hearts, a true tast of eternall happinesse, and of the ioyes of the world to come?
A09365	First, how we may truly applie Christ, with all his benefits vnto our selues?
A09365	First, that we are saued onely by faith, and therefore confession is not necessarie?
A09365	First, what it is?
A09365	First, whether we must giue almes to beggers?
A09365	For by whose grace haue we alwaies continued in praier, but by the gift and grace of God?
A09365	For how can he that loueth not his brother, whome he hath seene, loue God whome he hath not seene?
A09365	For men wil often bewray their stiffenes in temptation, and vsually it is long before comfort can be receiued; and why?
A09365	For that is his couering onely, and this is his garment for his skin: wherein shal he sleepe?
A09365	For what is this, but to finde fault with Gods owne workemanship?
A09365	For when he was dying, and the pangs of death seazed vpon him, he cries vnto the Lord, My God, my God, why hast thou forsaken me?
A09365	For who can tell how of ● he offendeth?
A09365	For, what haue I doe( saith the Apostle) to iudge those that are without?
A09365	Fourthly, they say, Christ himselfe was a begger, and therefore why may not we also be beggers?
A09365	Furthermore, to whome is it a witnes?
A09365	Ground is; To consider, what makes a man professing Christ, accepted of God, and howe much he himselfe must doe, for this end?
A09365	Hast thou faith?
A09365	He prayed to be deliuered from that cuppe, which notwithstāding he drank of: How thē was he heard?
A09365	Hence it was, that Daniel said to Nebuchadnezar: O King, thou art a King of Kings, and why?
A09365	Here a Question is mooued, Whether a man that is imprisoned, may breake prison?
A09365	Here a question may be mooued, How long he that ministreth comfort, must stand vpon the possibilitie of pardon?
A09365	Here by the way, a Question of some moment is made; Whether Iephte vpon his Vow, did offer his Daughter in Sacrifice or no?
A09365	Here if the Question be made, how a man may with good conscience giue iudgement of his owne selfe?
A09365	How Almes are to be giuen, that they may please God?
A09365	How Baptisme is necessarie,& why?
A09365	How Baptisme is not necessary, and why?
A09365	How God is to be conceiued in our mindes, when we worship him?
A09365	How God is to be conceiued in our mindes, when wee performe any seruice or worship vnto him?
A09365	How God is to be worshipped and serued?
A09365	How a Religious Fast is to be obserued?
A09365	How a Religious Fast is to be obserued?
A09365	How a man beeing in distresse of minde, may be comforted and releeued?
A09365	How a man beeing in distresse of minde, may be comforted?
A09365	How a man is to carrie himselfe, in respect of iniuries and offences done vnto him?
A09365	How a man may be in Conscience assured of his owne saluation?
A09365	How a man may be in conscience assured, of his owne saluation?
A09365	How a man may carrie himselfe in respect of iniuries and offences done vnto him?
A09365	How a man may rightly vse it to his comfort and saluation?
A09365	How a man may truly applie Christ, with all his benefits vnto himselfe?
A09365	How a man may with good conscience, possesse and vse Riches?
A09365	How a man should practise Prudence or Wisedome?
A09365	How a man should remedie his rash and vniust anger?
A09365	How an Oathe is to be taken in a good and godly manner?
A09365	How an Oathe is to be taken in a good and godly manner?
A09365	How an Oathe is to be taken?
A09365	How any man may profitably heare the Word?
A09365	How are we to vse recreations?
A09365	How can he reape vnto himselfe from thence any assurance of reconciliation to God, whome he formerly offended?
A09365	How can these two stand together?
A09365	How farre a man may with good conscience desire and seeke Riches?
A09365	How farre a man may, with good conscience, proceed in the desiring and seeking of Riches?
A09365	How farre forth doth an Oath bind, and is to be kept?
A09365	How farre forth it bindeth, and is to be kept?
A09365	How farre forth men haue libertie to vse or not to vse the Lords Supper?
A09365	How farre forth men haue libertie, to vse or not vse the Lords Supper?
A09365	How farre- forth doth an Oath binde, and is to be kept?
A09365	How he may defend himselfe by law?
A09365	How is a man to defend himselfe by Law?
A09365	How is that?
A09365	How is that?
A09365	How is that?
A09365	How is that?
A09365	How long must the Fast continue?
A09365	How long the fast must continue?
A09365	How many waies is a man to giue almes?
A09365	How many waies must a man giue?
A09365	How may a man be able to indure with comfort the pangs of Death?
A09365	How may a man carrie himselfe, in respect of iniuries and offences done vnto him?
A09365	How may a man doe a good worke?
A09365	How may a man frame his life to liue in New- Obedience?
A09365	How may a man make a lawfull and acceptable Praier?
A09365	How may a man rightly vse the Lords Supper, to his comfort and saluation?
A09365	How may that be done?
A09365	How men are to make a right vse of their baptisme, when they become to yeares?
A09365	How men are to practise Prudence?
A09365	How men of yeares may make a right vse of their Baptisme?
A09365	How much releefe must euery man giue?
A09365	How much releefe must every man giue?
A09365	How one man should honour an other?
A09365	How one ought to honour another?
A09365	How shall a man make a lawfull and acceptable praier to God?
A09365	How shall wee doe that?
A09365	How should almes be giuen, that they may be good workes, and pleasing vnto God?
A09365	How the Sabboth of the New Testament is to be obserued?
A09365	How the Sabboth of the New Testament is to be observed?
A09365	How the Trouble of minde arising of Afflictions, may be remedied?
A09365	How the bodie should trouble or annoy the minde?
A09365	How the minde of the partie distressed may be staied, whē the Lord deferres deliuerāce?
A09365	How the minde troubled by strange alterations incident vnto the bodie, may be cured?
A09365	How the minds of such persons are to be staied, as are possessed by the Deuill, or feare possession?
A09365	How the moderate distresse, arising of the same cause, is to be remedied?
A09365	How the violent distresse of minde, arising from our owne sinnes, is to be cured?
A09365	How their mindes may be pacified, which are troubled with sundrie accidents in their prayers?
A09365	How they are to be comforted, who after long hearing, profit little or nothing at all?
A09365	How we are to vse Recreations?
A09365	How we may eate and drinke to the glorie of God, and our owne comfort?
A09365	How we may rightly vse meates and drinks, in such sort as our eating may be to Gods glory, and our owne comfort?
A09365	How?
A09365	I answer, whereas these Imprecations were directed against particular enemies, we may vse them in some sort as praiers, but how?
A09365	I aske then, against whome, or with whome doth it giue testimony?
A09365	If I be a Lord, where is my feare?
A09365	If a man take an oathe, and afterward endure hurt or dammage by it, whether is he then bound to keepe his oath or no?
A09365	If here it be asked, how this pardon and forgiuenes may be knowne?
A09365	If in euery oath, God ought to be cited as a witnes, how then can God sweare by himselfe, seeing none can witnes vnto him?
A09365	If in the very instant of receiuing, a man feele his heart so hard, that he can not lift it vp vnto God, what is then to be done?
A09365	If it be asked, how can this be?
A09365	If it be asked, what Rule of moderation is to be obserued of all, whether they be men or women, young or old?
A09365	If it be asked, what men are to doe in this case?
A09365	If it be asked, who shall determine and iudge, what is necessarie to these persons and purposes?
A09365	If it be demanded, how the truth of faith and repentance may be knowne?
A09365	If it be demaunded, howe a man may be assured that he loueth God?
A09365	If it be demaunded, what is the Occasion of this kind of temptation?
A09365	If it be here asked, How we may be able to discerne of this time?
A09365	If it be here demanded, How we should thus frame and fashion our attire?
A09365	If it be here demanded, seeing workes must be done in obedience, how, and to what part of the word we must direct our obedience?
A09365	If then neither example, nor appetite may rule our eating, what be the right rules of Christian moderation in this behalfe?
A09365	If ye be dead with Christ, why as if ye liued in the world, are ye burdened with Traditions, as Touch not, Tast not, Handle not?
A09365	In the first verse whereof, this question is propounded, namely, Who of all the members of the Church, shall haue his habitation in heauen?
A09365	In the next place it may be demaunded, When a Pastor, or other may not flie?
A09365	In the next place, Inquirie must be made, whether the partie doth approoue, loue, and like these and such like thoughts, or no?
A09365	In this case, is it not great madnesse to thinke, that we by begging mercie can merit mercie at the hands of God?
A09365	In what place must we pray?
A09365	Is it so that there is not a wise man among you, no not one that can iudge betweene his brethren?
A09365	It is true indeede, we hold a difference betweene meate and meate, but how?
A09365	It is true, Christ is present in the Sacrament, but when?
A09365	It may be said, How shall a man discerne the thoughts that are from the Deuill, from his owne thoughts?
A09365	It may then be asked, how such persons may be recouered after a relapse?
A09365	It will be saide, How shall we know what is Necessarie?
A09365	It will be then said, How did they for meate and fire in winter?
A09365	It will here be demanded, What is then the measure that must be vsed?
A09365	Moses, when the people murmured at him, did not answer them againe by murmuring, but cried vnto the Lord, what shall I doe to this people?
A09365	Nay, what doe they else, but glorie in that, which is( by the iust iudgement of God) reprochfull vnto them?
A09365	Notwithstanding all these reasons grounded in nature it selfe, it may be some man wil say, I neuer saw God, how then shall I know that there is a God?
A09365	Now Question is mooued, Howe this violent distresse of minde, arising from our owne sinnes, is to be cured?
A09365	Now if it had a beginning; then I demand, how it was made?
A09365	Now put the case, that the testimonie of the Spirit be wanting: then I answer?
A09365	Now the Question beeing, whether these vowes binde or no?
A09365	Now then I demaund, what is the very thing, for which he is named and tearmed still a sinner in the time present, the offence beeing past?
A09365	Now what did Daniel in this case?
A09365	Now what should be the cause thereof, but that these bookes are the word of God, which the Deuill laboureth to oppugne with might and maine?
A09365	Now when Adam falls, and sinnes against God, what is his sinne?
A09365	Now where is this foundation to be laide vp?
A09365	Now whereas it might be haply demaūded by some beleeuers, how they should come to this assurance?
A09365	Nowe because some may haply say, that these examples of God and Christ, are too perfect for man to followe, who can not imitate God in all things?
A09365	Out of this Question ariseth another; Whether it be lawfull, when we pray, to read a set Forme of prayer?
A09365	Out of this Question, ariseth a second; Whether children borne in fornication, haue right to baptisme?
A09365	Out of this answer, another Question may be resolued; namely, when doth a man commit Periurie?
A09365	Psalme; now all these psalmes were penned for our vse: It may therefore be demanded, how we may vse these, and such like, when we read or sing them?
A09365	Put the case againe, that the testimonie of the spirit be wanting, and our sanctification be vncertaine vnto vs, how then may we be assured?
A09365	Question touching hearers is, How are they to be comforted, who after long hearing of the word, either profit very litle, or not at all?
A09365	Secondly, it is demanded, how a man may truly discerne, whether this ioy of the Spirit, be in him yea or no?
A09365	Secondly, it is demaunded: When faith beginnes to breede in the heart, and when a man beginnes to beleeue in Christ?
A09365	Secondly, what be the Questions propounded concerning it?
A09365	Seruants must haue recreation, otherwise how shall they be able to worke in the weeke day?
A09365	Shall he come into my house?
A09365	Some may say, how if God will not deliuer vs, but leaue vs in the affliction, what cōfort shall we then haue?
A09365	Some preached Christ through enuy and strife, and some of good wil: what was the Apostles iudgement in this case?
A09365	The first part is, when Anger is a vertue& lawfull?
A09365	The first, What a man must doe, that he may come into the fauour of God, and be saued?
A09365	The man that is thus troubled, is to examine himselfe, whether he hath made his praier to God aright or no?
A09365	The oath beeing thus taken, the Question is, whether he be bound to keepe it?
A09365	The point therfore to be handled is, What this doctrine should be?
A09365	The second is, concerning the Time; when a man may flie, Minister, or other?
A09365	The second is, what are the effects and operations of Melancholie?
A09365	The second maine question, is touching the truth of scripture, Whether the scriptures be the true word of God?
A09365	The second part of the Question is, When Anger is a vice and vnlawfull?
A09365	The second part of the Question is, When Confession is to be made?
A09365	The second thing is, that triall must be made, whether the partie hath in him any tokens of grace, or not?
A09365	The second, How he may be assured in conscience of his owne saluation?
A09365	The sixt is the Manner how?
A09365	The third and last point is, what we are to doe, and how to behaue our selues after our meat?
A09365	The third, How he may recouer himselfe, when he is distressed or fallen?
A09365	The young man in the Gospel sues to Christ, and askes him, What shall I doe to be saued?
A09365	Then he must further aske, whether he desire to beleeue and repent?
A09365	Therefore our Sauiour Christs commandement is, Thou shalt not forsweare thy selfe, but shalt performe thy oathes, to whome?
A09365	They forsooke all indeede, yet how?
A09365	Thirdly, it may be demanded, whether there be any difference betweene the trouble of Conscience and Melancholy?
A09365	To what things is Adoration due, and in what manner?
A09365	To what things is Adoration due, and in what manner?
A09365	To whome must Almes be giuen?
A09365	To whome must almes be giuen?
A09365	Touching the testimonie of conscience: let it be demaunded of the Atheist, whereof doth conscience beare witnesse?
A09365	Touching this Rule, it is demanded, whether, if a man see a fashion vsed in other coūtries, he may not take it vp here, and vse it?
A09365	Touching wicked Spirits or Deuils, the Question is, What is the Adoration that is due vnto them?
A09365	V. Whether a man may defend himselfe by Combate?
A09365	VVhen an Oath bindes not?
A09365	Vpon what grounds may some say?
A09365	We feare the sword of man, and that lawfully, why then may we not feare the punishment of God?
A09365	We may vse these gifts of God, with Christian libertie: and how is that?
A09365	What a Vowe is?
A09365	What a man must doe that he may come into Gods fauour, and be saued?
A09365	What an Oathe is?
A09365	What are the times, in which men are to make praiers vnto God?
A09365	What are the times, in which men are to make prayers vnto God?
A09365	What be the particular Circumstances of Prayer?
A09365	What be the particular circumstances of Praier?
A09365	What dutie are they to doe in the behalfe of the party baptized?
A09365	What faith then is required in this case?
A09365	What hast thou to doe, to take my word in thy mouth, seeing thou hatest to be reformed, and hast cast my words behinde thee?
A09365	What if a man after often receiuing, doubteth whether he hath faith or no?
A09365	What if a man humbling himselfe, can not call to minde all, or the most of his sinnes?
A09365	What if a man take an oath by false Gods, whether is he bound to keepe it, yea or no?
A09365	What if a man take an oath by feare and compulsion, is he to keepe it, yea or no?
A09365	What if it fall out, that a man in humbling himselfe, can not call to minde either all, or the most of his sinnes?
A09365	What is Distresse of minde?
A09365	What is a Religious Fast?
A09365	What is a Religious Fast?
A09365	What is a Vowe?
A09365	What is an Oath?
A09365	What is an oathe?
A09365	What is he to doe, that after receiuing findes no comfort?
A09365	What is that Religion that is due vnto the true God?
A09365	What is that iudgement, which men are to giue, and hold, one to and of another?
A09365	What is the Iudgement that one is to giue and hold of another?
A09365	What is the Remedie of vniust Anger?
A09365	What is the Remedie of vniust Anger?
A09365	What is the Remedie thereof?
A09365	What is the generall Remedie of all distresses?
A09365	What is the nature and worke of Melancholy?
A09365	What is the right and lawfull vse of Apparell?
A09365	What is the true Remedie of this Tentation?
A09365	What is the way to cure Melancholy?
A09365	What is to be done, if a man, after often receiuing, still doubteth, whether he hath faith or no?
A09365	What kinde of Gesture is to be vsed in prayer?
A09365	What kindes of Recreations are lawfull and conuenient, and what not?
A09365	What kindes of recreations and sports, are lawfull& conuenient, and what be vnlawfull and vnconuenient?
A09365	What must a man doe, that findes himselfe hard hearted, and of a dead spirit, so as he can not humble himselfe as he would?
A09365	What must a man doe, that he may come into Gods fauor, and be saued?
A09365	What or where is the reason?
A09365	What persons are to giue Almes?
A09365	What shall a man doe, if after preparation, he finds himselfe vnworthie?
A09365	What then are they to doe in this case?
A09365	What then( may some say) are the especiall times, in which, Confession is to be made before the Aduersarie?
A09365	What then?
A09365	What they may doe, whose houses are haunted and molested by wicked Spirits?
A09365	What, if after preparation he find himselfe vnworthy?
A09365	When Anger is a sinne, and when not?
A09365	When Anger is a vertue, and so, good and lawfull, and whē it is a vice,& consequētly euill and vnlawfull?
A09365	When Anger is lawfull, and when vnlawfull?
A09365	When Shemei cursed Dauid, he forbade his seruants, so much as to meddle with him, and why?
A09365	When a Uow made, doth binde, and when not?
A09365	When a vow made bindeth, and when not?
A09365	When an Oath doth bind, and when not?
A09365	When an oath bindes?
A09365	When doth a man beginne to beleeue in Christ?
A09365	When may a man defend himselfe by force?
A09365	When the Sabboth doth beginne?
A09365	When the Sabboth doth beginne?
A09365	Where Peter saies to Ananias, When it remained, appertained it not vnto thee?
A09365	Where Question is made, In what place we must pray?
A09365	Where if it be demanded, what Adoration is due to them?
A09365	Where if the question be, how this comfort should be ministred?
A09365	Wherein, what doe they else, but euen display and manifest vnto men and Angels, their owne shame and ignominie?
A09365	Whether Baptisme be necessarie to saluation, or no?
A09365	Whether Baptisme be necessary to saluation?
A09365	Whether Confession of faith be necessarie, and when?
A09365	Whether Confession of faith be necessarie, and when?
A09365	Whether Godfathers and Godmothers be necessary?
A09365	Whether Iesus the sonne of Mar ● e, be the Son of God?
A09365	Whether Iesus the sonne of Mary, be the sonne of God, and Redeemer of the world?
A09365	Whether Monasticall vowes doe binde or no?
A09365	Whether Monasticall, or Monkish vowes binde or no?
A09365	Whether Popish Fasts be lawfull, and approoued of God?
A09365	Whether Popish Fasts be lawfull?
A09365	Whether Recreation be lawfull for a Christian man?
A09365	Whether Recreation be lawfull for a Christian man?
A09365	Whether Sacraments ministred by Heretikes, Idolaters, and vnsufficient Ministers, be Sacraments or no?
A09365	Whether a Vowe in the New Testament be any part of Gods worship?
A09365	Whether a man falling into sinne after Baptisme, may haue any benefite of his Baptisme?
A09365	Whether a man falling into sinne, after he is baptized, may haue any benefit of his Baptisme?
A09365	Whether a man may defend himselfe by force?
A09365	Whether a man may defend himselfe by law?
A09365	Whether a man may lawfully and with good conscience, vse Pollicie in the affaires of this life?
A09365	Whether a man may lawfully make Imprecations?
A09365	Whether a man may reskue himselfe or others by Combate?
A09365	Whether a man may with good conscience eate flesh at times forbidden?
A09365	Whether a man may with good conscience vse Policie in the affaires of this life?
A09365	Whether a man may, with good conscience and a meeke Spirit, defend himselfe by law, for wrongs that are done vnto him?
A09365	Whether a voice or words, are to be vsed in praier?
A09365	Whether a vowe, be now in the newe Testament, any part of Religion, or Gods worship?
A09365	Whether all persons, are bound to keepe the forme prescribed, in the day of the solemne fast?
A09365	Whether an Oathe taken by Creatures be a true Oath, and to be kept?
A09365	Whether an oath by false gods, be a true oath or no?
A09365	Whether any man, especially a Minister, may with good conscience flie in persecution?
A09365	Whether any man, specially a Minister, may with good Conscience flie in persecution?
A09365	Whether children baptized, come to be of spirituall kindred with the whole Church, by reason of their Godfathers and Godmothers?
A09365	Whether children of excommunicate persons haue right to Baptisme?
A09365	Whether children of excommunicate persons, which are cast out, and not holden as members of the Church, haue right to Baptisme?
A09365	Whether doth an oath binde conscience, whereunto a man is drawne, by fraud and subtiltie?
A09365	Whether he that is more grieued for losse of his friend, then for the offence of God by his sinne doth truly humble himselfe?
A09365	Whether in the Forme of an Oath, a man may not sweare directly by creatures, and indirectly by God?
A09365	Whether in the day of a solemne fast, a man may eate any thing or no?
A09365	Whether it be in the libertie of the Church of God vpon earth, to alter the Sabboth day from the seuenth day, to any other?
A09365	Whether it be in the libertie of the Church of God vpon earth, to alter the Sabboth from the seuenth day to any other?
A09365	Whether it be lawfull for a man being vrged, to goe to Idol- seruice, and heare Masse, so as he keepe his heart to God?
A09365	Whether it be lawfull to flies When a man may flie?
A09365	Whether it be necessarie in Humiliation, that the heart should be smitten with a sensible sorrow?
A09365	Whether it be requisite to preparation, that a man should come fasting to this supper?
A09365	Whether may a man defend himselfe by force, when he is wronged?
A09365	Whether may a man lawfully make Imprecations, that is to say, pray against his enemies?
A09365	Whether ornaments of Gold, Siluer, pretious Stones, Silks and Velvets,& c. may not lawfully be vsed?
A09365	Whether ornaments of gold, siluer, precious stones, silkes& veluets,& c. may not lawfully be vsed?
A09365	Whether spirituall kinred contracted by baptisme, can be a iust impediment of marriage betweene the witnesses themselues, or their children?
A09365	Whether such persons, as are at contention, and goe to law one with an other, may with good conscience, come to the Lords table?
A09365	Whether the Scriptures be the true word of God?
A09365	Whether the party that is more grieued for losse of his friend, then for offēce of God by his sinne, doeth or can truly humble himselfe?
A09365	Whether there be a God?
A09365	Whether there be a God?
A09365	Whether there be any difference betweene the trouble of Conscience and Melancholy?
A09365	Whether there be any difference in the vse of Meates& Drinks, now in the times of the New Testament?
A09365	Whether there be any difference in the vse of meat and drinke, now in the time of the New Testament?
A09365	Whether we may not lawfully vse recreations on the Sabboth day, as shooting, bowling, hunting, hawking, wrastling,& c?
A09365	Whether witnesses which we commonly call Godfathers and Godmothers be necessarie?
A09365	Who can vnderstand his faults?
A09365	Who, or what persons must giue Almes?
A09365	Why criest thou?
A09365	Why rather suffer ye not wrong?
A09365	Why then may not this content thy heart, and resolue thee of the Godhead, in that thou seest him in the glasse of the creatures?
A09365	Why?
A09365	Worldly men say, who will shew vs any good?
A09365	Yea but what if they deliuer vntruthes?
A09365	and how farre forth is it lawfull?
A09365	and how often?
A09365	and if he may flie, when?
A09365	and if he may, what?
A09365	and when it was sold, was it not in thy power?
A09365	because( saith he) the Lord bade him to curse, and who then dare say onto him, Why hast thou done so?
A09365	did it make it selfe?
A09365	man knowes not the trespasse committed: and if there be no God, whome shall he feare?
A09365	or was it made of nothing?
A09365	to Saints departed?
A09365	to a mans owne selfe?
A09365	whether kneeling, standing, sitting, or the holding vp the hands, or head to heauen, or bowing the body to the earth?
A09365	why rather sustaine ye not harme?
A09365	wilt thou beleeue no more then thou seest?
A09365	● … r how will some say, can God accept a worke of ours that is imperfect?
A26955	( And 〈 ◊ 〉 Christ be put to Justifie us against our selv ● ● as well as against Satan?)
A26955	12. abroad?
A26955	26.74, 75. Who knows what''s ● ● rtually in a seed, that never saw the tree, 〈 ◊ 〉 tasted of the fruit?
A26955	38. that yet Hezekiahs heart should so deceive him, as to prove unthankful?
A26955	53.4, 5, 6,& c. Art thou in doubt whether there be any forgiveness for thy sins?
A26955	?
A26955	A ● I in the Spirit or in the flesh?
A26955	Alas Sirs, what would you have a poor Minister do, when Gods command doth cross your pleasure?
A26955	And can he choose but express his Joy and Thankfulness, that hath assurance of the crown of life?
A26955	And do I need to tell you what a powerful incentive it is to Love, to know that you are beloved?
A26955	And doth not your own experience convince you?
A26955	And doth so much of our work and of your recovery lie upon this point and yet shall we not be able to ac ● complish it?
A26955	And hence come suspitions, and murmurrings against them, and Corah''s censures,[ Ye take too much upon you: Are not all the people holy?]
A26955	And how frowardly do they reject the wisest counsel, and cast the medicine with unthankfull indignation into the face of the Physicion?
A26955	And how should they think better of your knowledge of your selves, if any of you that are yet in the flesh, will say you are spiritual?
A26955	And if you can not be saved in an unrenewed unjustified state, is it not needful that you know it?
A26955	And is a man like to be saved by the word, while he hateth it, and bends his thoughts and passions all against it?
A26955	And is he a man, or some monster that wants a name, that will go on to Hell, when he seeth it as it were before him?
A26955	And is it not pitty that the celestiall undeceving Light should be abused to so dangerous selfdeceit?
A26955	And is not such a frail and sinfull wight, more likely to be the cause of sin then God?
A26955	And is there no Remedy for a stupified inconsiderate soul?
A26955	And is this a matter for a man of Reason to be quietly and contentedly ignorant of?
A26955	And is toyl and danger your delight?
A26955	And saith Hierom[ Quomodo potest praeses Ecclesiae auferre malum de medio ejus, qui in delictum simile corruerit?
A26955	And shall Justice it self be judged to be unjust?
A26955	And that self- deceit should be increased, by the glass of verity that should undeceive you?
A26955	And then, will Pride preserve them from the knowledge of it?
A26955	And to hear a carnal unregenerate person give thanks for his Regeneration and Sanctification by the Holy Ghost?
A26955	And what an ease and pleasure is this to a mans mind through all his life, to be able with well- grounded comfort, to think of death?
A26955	And what if the nature of the disease be obstinate, and will not be cured easily and at once, but with time and diligence and patience?
A26955	And what if they distaste our doctrine?
A26955	And what is the matter that there is no more such lamentation?
A26955	And what should break the Peace and Patience of him that is assured of Everlasting Rest?
A26955	And what should deprive that man of comfort, that knoweth he hath the Comforter within him, and shall be for ever comforted with his masters joy?
A26955	And what should they make known to you, if not your selves?
A26955	And what will more effect ● ● ● kindle in you the fervent Love of Chr ● ● ● then to know that he loveth you, and 〈 ◊ 〉 in you?
A26955	And when for a season he hath hid his face, how soon and seasonably he returned?
A26955	And when they hear that[ The Righteous are scarcely saved] They would think[ Where then shall the ungodly and the sinner appear?]
A26955	And when we are stopt at the first door, and can not conquer Satans out works, what hopes have we of going further?
A26955	And where it is that thou must shortly fix thy unchangeable abode; And what is now to be done in preparation for such a day?
A26955	And whose anger think you should a wise man choose?
A26955	And will a man then be regardless of his soul, that knows he hath an immortal soul?
A26955	And will he refuse thee?
A26955	And will you refuse this Mercy, and by no entreaty yield to have it, and yet think to be saved by it?
A26955	And will you reproach God or his word or works, or Ministers, with that which is the matter of his Praise?
A26955	And will you say, We preach not Mercy, because we tell you, that Mercy will not save you, if you continue to reject it?
A26955	And would not a man think that such words as these should waken the guilty soul that doth believe them?
A26955	And would you not more highly value him, more importunately solicite him for your soules, if you knew your selves?
A26955	And yet would you think, that with all this Humility, there should be any pride?
A26955	And, except his Incarnate and his written word, what Glass revealeth him so clearly as the soul of man?
A26955	Are you all desirous to be sure before hand, what sentence shall pass upon you then, or are you not?
A26955	Are you fain to go to Cards or Dice to waste this treasure, which is more precious then your money?
A26955	Art thou cast out as helpless, wounded by thy sin, and neglected by all others that pass by?
A26955	Art thou weary and heavy laden?
A26955	Art thou wiser then all the best and wisest, in the matters of their own profession?
A26955	BUt is all self- ignorance a shame, or dangerous?
A26955	Be not offended to give Conscience a sober faithfull answer, if it ask you, What you have done with all your Time?
A26955	Behold, I am vile, what Shall I answer ● ● ee?
A26955	But a Pharisee will say[ Are we blind also?]
A26955	But how came they to continue thus ignorant of themselves till it was too late?
A26955	But if it be true, tell me, Why would you not know it?
A26955	But if you are unregenerate and unjustified, what will you do at death and judgement?
A26955	But if you confess it to be true, do you think in reason, it should be silenced?
A26955	But if you confess that once you were children of wrath, my next Question is, Whether you know how and whe ● you were delivered from so sad a state?
A26955	But indeed is there in these words of ours so great a crime?
A26955	But is there not cause of as deep humiliation for this sin, as almost any other?
A26955	But to the self- condemning soul that knoweth it self, how wellcome would a Saviour be?
A26955	But what need I use any other Instances then that which was the matter of our dispute?
A26955	But when you are afraid lest death will turn you into Hell, What wonder if you timerously draw back?
A26955	But who can Live, when God will pour out wrath upon him?
A26955	But whom can the prosperous blame so much as themselves, if they are undone by the deceit of flatterers?
A26955	But you may well discern Whether it be there, or not?
A26955	Can a man forbear thus to fly from Hell, if he saw that he is as near it as a condemned Traytor to the Gallows?
A26955	Can not the company of imperfect mortals serve your ● urn?
A26955	Can not you endure to know your sin and misery, and yet can you endure to bear it?
A26955	Can we help it, if God will save none but sanctified believers?
A26955	Can you fear to dwell where Christ ● wells with you?
A26955	Can you look for any cheerful thanksgiving from him that looks to lie in hell?
A26955	Can you seek to Christ to take you up, till you find that you have fallen and hurt you?
A26955	Can you stand before God, or be saved upon any other terms?
A26955	Can your thoughts be pleasant of him?
A26955	Could not I heave plaid the beast without a Reasonable free- working soul?
A26955	Could they thinke the greatest care and labour of so short a life to be too much for the securing of their salvation?
A26955	Could you tell how to sleep quietly many nights more, before you had earnestly sought out for help, and made this change?
A26955	Did Infinite Wisdom it self want Wisdom, to make a Law to rule the world?
A26955	Did men considerately know what they are, how quickly would it bring them low?
A26955	Did we indite the Holy Scriptures, or did the Holy Ghost?
A26955	Did you see your inside with a fuller view, how deeply would you aggravate your sin?
A26955	Do but lay by your prejudice and partiality, and see whether there be not in serious Christians another spirit then in the world?
A26955	Do men know themselves, that will sooner suspect and blame the most Righteous, Holy God, then their own unrighteous carnal hearts?
A26955	Do the ● think in their dejections, that it is in the ● hearts so much to exalt themselves?
A26955	Do they Morally know themselves, that make a ● est of sin; and make it their delight?
A26955	Do they know themselves, that are prying into unrevealed things, and will be wise, in matters of Theology above what is written?
A26955	Do they pronounce you miserable as being strangers to the spirit of Christ?
A26955	Do you keep silent ordinarily the matters which you highliest esteem?
A26955	Do you now take a civilized person for a Saint?
A26955	Do you take it now for true Religion to be hot for lust, and pride, and gain, and cold for God and you Salvation?
A26955	Do you think our saying so, would make it so?
A26955	Do you think that Baptism by water only will save, unless you be also baptized by the spirit?
A26955	Do you think that you were ● ver unsanctified, and in a state of wrath and condemnation or not?
A26955	Dost thou delight in the mysteryes of nature?
A26955	Dost thou hate a holy heavenly life, and art void of the love of God, and of his servants?
A26955	Dost thou know that thou hast sinned against Heaven and before God, and art not worthy to be called a Son?
A26955	Doth a ceremonious Pharisee thank God for the sincerity and Holynes which he never had?
A26955	Doth a little formal heartless, Hypocriticall devotion, now cover a sensuall, worldly mind?
A26955	Doth it not reprove you for your self neglect, and your wanderings of mind, and your aliene, unnecessary fruitless Cogitations?
A26955	Doth the Baptisme of water only goe with you now for the Regeneration of the Spirit?
A26955	Doth the name of a christian, and the heartless use of outward ordinances, and that good esteeme of others, now goe for Godlyness and saving grace?
A26955	Doth ● ot this mutability shew how few men now have a true knowledge of themselves?
A26955	Had we no Vnderstandings?
A26955	Hast thou a carnal, dead, unconverted heart?
A26955	Hast thou these beams in thy own eye?
A26955	Hath Conscience no Vse to make of this Doctrine, and of all that hath been said upon it?
A26955	Hath he not made thee, and established thee?]
A26955	Hath our Physicion poured out his blood to make a medicine for distracted sinners?
A26955	Hath thy neighbour some mistakes about the disputable points of doctrine, or doubtfull modes of Discipline or Worship?
A26955	Have they not told you the truth and you would not believe it?
A26955	Have you more need to be acquainted with your sin and danger?
A26955	Have you not lived an unholy carnal life since you came to the use of reason?
A26955	Have you not since then delcared, that you did not live the life of faith, nor walk after the spirit but the flesh?
A26955	Have you the Necessary parts of the New Creature now?
A26955	Hence it is that we have all need to lament in general our unknown sins, and say with David[ Who can understand his errors?
A26955	Him that is weak in the faith, receive ye — who art thou that judgest another mans servant?
A26955	Ho ● confident upon good grounds is 〈 ◊ 〉 an honest heart of its sincerity?
A26955	Hoc scire quid proderit, ut solicitus sim, quum Saturnus& Mars è contrario stabunt?
A26955	How ambitiously do you avoid ambition?
A26955	How calmly do we converse together?
A26955	How can they speak that language with desire to God, which they never learn''t by faith from God or by knowledge of themselves?
A26955	How can you Love him that you apprehend to be your enemie, and to intend your ruine?
A26955	How cheerfully will he endure the foulest way, that is assured to come safe to such a home?
A26955	How easie and sweet would all 〈 ◊ 〉 service be to you, if you were assured 〈 ◊ 〉 Christ abideth in you?
A26955	How easily may you bear imprisonment, banishment, or other persecution, as ● ong as you are assured of the Love of Christ?
A26955	How far would self- acquaintance go to the Cure of all our discords and divisions?
A26955	How few are there( to a wonder) that grow better by worldly greatness and prosperity?
A26955	How few such true and faithful friends have they?
A26955	How gladly will he be exercised in the praises of his Creator, Redeemer and Sanctifier, that knows it must be his work for ever?
A26955	How great are you in the lowliness of your mind?
A26955	How har ● is it to convince them of the tender love of God towards them, and of the sincerity o ● their Love to him?
A26955	How have I deserved this?
A26955	How he hath resolved your doubts, and expelled your fears; and heard your prayers?
A26955	How heavily would you charge your selves?
A26955	How high in your Humility?
A26955	How inconsiderable is it as to your own felicity, what mortal worms shall say or think of you?
A26955	How many a sin do you forget in your Confessions that should have a particular Repentance?
A26955	How many hearts would be filled with wholsome griefe and care, that now are careless and almost past feeling?
A26955	How many would ask directions for the cure of their unbelief, and pride and sensuality, that now take little notice of any such sins within them?
A26955	How many would lament their sin and misery, that now are Pharisaically confident of their integrity?
A26955	How many would weep, that now laugh, and live in mirth and pleasure?
A26955	How near have we been oft to Death?
A26955	How neer him sometimes you have got in fervent prayer, and serious meditation?
A26955	How oft he hath found you weeping, and hath wiped away your tears?
A26955	How ready is such a soul for Christ?
A26955	How suitable wi ● ● Christ and grace appear, and how unsuitabl ● will worldly pomp appear, to one that trul ● knows himself?
A26955	How suitable will serio ● ● fervent worship appear, and how unsuitab ● ● the ludicrous shews of Hypocrites?
A26955	I answer, And whence is it that you have not been used to it?
A26955	I appeal to your own consciences Christians; would you not think it a foretaste of Heaven upon earth, if you could but Love God as much as you desire?
A26955	If Heart and Tongue be not used for God, what do you either with a Heart or Tongue?
A26955	If he will go with you ● hrough fire and water, what need you fear?
A26955	If it be terrible to hear of the wrath of God, how terrible will it be to feel it?
A26955	If they befoole ● hemselves with the ordinary Questions[ where is Hell: and what kind of fire is it?
A26955	If they have ● ● ken the true estimate of themselves in ● ● eir prosperity, how come they to be so ● ● ch changed in adversity?
A26955	If you had know the Greatness and Goodness of the Lord, as sensibly as they, would not you have used to Pray to him and speak of him as well as they?
A26955	If you say, To what purpose should you know before hand, how subject you are to this falling sickness?
A26955	If you were running ignorantly into a Cole- pit, would you revile him that told you of it, and bid you stop if you love your life?
A26955	In all this Congregation, how few hearts are affected with so miserable a case?
A26955	In reason is there any likelier way to draw you to hate God, then to draw you to believe that he hateth you?
A26955	Is he afraid to talke to thee of death or of damnation?
A26955	Is he for the opinion, or form, or Policy, or Ceremony, which thou dislikest?
A26955	Is idle talk and prating better?
A26955	Is it because there are few or none so miserable?
A26955	Is it because your Reason is lower then those mens that do speak it, whom you despise?
A26955	Is it easier to bear Gods wrath for ever, than to find at present that you have offended him?
A26955	Is it long of us, if there be any words there that cross your flesh, and that you call bitter?
A26955	Is it so small a matter with thee what becometh of thee?
A26955	Is it we that hinder the forgiveness of your sins, by letting you know that they are not forgiven?
A26955	Is not he thy father that hath bought thee?
A26955	Is that your perfume, that stinketh in the nostrils of men of sounder senses?
A26955	Is the Knowledge of your selves so intolerable a thing to you?
A26955	Is there no prevention of so terrible a self- knowledge, as the Light of Judgement, and the fire of Hell will else procure?
A26955	Is there no sense in this discourse?
A26955	Is this opinion inconsistent with all Government?
A26955	It is thy sin and shame if it be not 〈 ◊ 〉 Why wilt thou have twenty thoughts of sin and misery, for one that thou hast of Christ and mercy?
A26955	It will be thus with you but a little while, and where will you be next?
A26955	Know ye not that so many of us as were baptized into Jesus Christ, were baptized into his death?
A26955	Know ye not your own selves —?]
A26955	Know ye not your own selves?
A26955	Know ● e not that the friendship of the world, is ● nmity with God?
A26955	Let him come near to me: Behold the Lord God will help me; who is he that shall condemn me?
A26955	Let them take them for me, saith ● he believing soul; may I but still have the comforts of the presence of my Lord, how ● ittle shall I miss them?
A26955	Let thy thoughts of the Remedie be deeper and larger and longer then all thy thoughts of thy Misery?
A26955	Lord, what hath thus lockt up the minds and hearts of sinners against thy truth and thee?
A26955	May I die assured of the Love of God, how little regardable is it whether I be poor or rich till then?
A26955	Men and Brethren, what shall we do?
A26955	Must you not know it with everlasting woe and vengeance when you come thither, if by knowing your danger you prevent not your coming thither?
A26955	Nay, can you be satisfied with none below the Lord himself?
A26955	Now sweet would meditation be to you, ● f you could still think on Christ and all the riches of his kingdom as your own?
A26955	Now thou art ready to be healed by him, when thou findest that thou art sick, and dead: Hast thou received the sentence of death in thy self?
A26955	Now thou hast smitten upon the thigh, and said, What have I done?
A26955	O Christians, do you live such exemplary and convincing lives?
A26955	O how do ● ● ey think now, of the fearless slumber ● nd stupidity of those that they have ● eft behind?
A26955	O how easie is it with the most, to see and aggravate the faults of others?
A26955	O what a Court have you chosen for your abode?
A26955	O what a change it would make in the world, if men were brought to the knowledge of themselves?
A26955	O what pillars have been shaken by prosperity?
A26955	Or directed you to Remedies which you would not use?
A26955	Or he ● hat doubteth of a particular Providence, ● f which he hath daily and hourly expe ● ience?
A26955	Or how wilt thou say to thy brother, Let me pull out the moat out of thine eye, and behold, a beam is in thy own eye?
A26955	Or is the difference no more then that one ● ● th the name of a Christian, and not the ● her?
A26955	Or is the judgement of able faithful Ministers in the way of their own office, of no more regard with thee?
A26955	Or that it is hot unless it be always Summer?
A26955	Or the knowledge of Cities and places?
A26955	Or what is the Rich man the better for his sumptuonus attire and fare?
A26955	Or would he not deal with us as perfidious messengers that had betrayed our trust, and belyed him, and deceived yout souls?
A26955	Patience and meekness is commanded to the Ministers of Christ, even in the instructing of opposers; But to what end?
A26955	Prove your selves: Know ye not your own selves: how that Jesus Christ is in you except ye be Reprobates?]
A26955	Put home the question, Am I sanctified or not?
A26955	Quid cognitio urbium aut locorum?
A26955	Quid est sapientia( inquit Seneca?)
A26955	Quid ex his metum demit, cupiditatem fraenat?]
A26955	Quid juvat immensos scire atque evolvere casus, Si facienda fugis; si fugienda facis?
A26955	Quid miraris tibi peregrinationes non prodesse, cum te circumferas?
A26955	Quid terrarum juvare novitas potest?
A26955	Say not too late, I thought I had been born again of the Spirit, and had been in a state of grace?
A26955	Scis quae recta sit linea: quid tibi prodest si quid in vita rectum sit ignoras?]
A26955	Shall not the Physicion have leave to tell you of your diseases?
A26955	Shall they escape the Sentence by reproaching the Law- maker?
A26955	Should I not have been judged unmeet to live in any Governed society?
A26955	Sirs, the question is whether you are under the condemnation of the law, or not?
A26955	Take no thought for your life, what you shall eat, or drink, or for your body what you shall put on — Why take ye thought for rayment?
A26955	The Question is, Whether you are now in a state of sanctification?
A26955	The anger of the dreadfull God of Heaven, or yours?
A26955	The guilty hearer would say,[ How then shall I be able to stand before him?]
A26955	The word of God is full of terror to the ungodly: But return with all your hearts to God, and then what word of God speaks terror to you?
A26955	Then where is th ● pleasure of lust, and merry company, an ● meat drink and sports?
A26955	Then who shall be the Lord, and who the Knight or Gentleman?
A26955	They think they may bear the words of the miserable, while ● hey have the the pleasure of prospe- And shall not we give losers leave to ● alke?
A26955	They would have said as Hazael, Am I a dog that I should do this?
A26955	This therefore he next urgeth, and that first in General; and this by way of Interrogation,[ Know ye not your own selves?]
A26955	Thou knowest a strait line: and what the better art thou if thou know not what is right or strait in thy own life?]
A26955	To be then newly to ask, What am I?
A26955	To carry about a dark, unknown, neglected soul, while they are travelling to know remotest things that less concern them?
A26955	What Article of the faith do not most among us confidently profess?
A26955	What Petition of the Lords prayer will they not put up?
A26955	What can the novelty of countreys avail?
A26955	What cares can vex him that hath secured hi ● everlasting state?
A26955	What could I find to do in the world, that is worthy of a man?
A26955	What else should he thirst for, that hath in him the well of living waters springing up to everlasting life?
A26955	What fears should disquiet him that is sure to escape the wrath of God?
A26955	What furtherance to vertue is the enarration of syllables, the diligence of words, the remembring of fables, and the law and modification of Verses?
A26955	What good would it do you for a Preacher to tell you a lye and say that you may be pardoned and saved in an impenitent, unsanctified state?
A26955	What have I done to him?
A26955	What is Lazarus the worse now for h ● s sores or rags?
A26955	What is it but Self- ignorance that perverteth the unsetled among us, and sends them over to the Romane tents?
A26955	What is there no difference between the heirs of Heaven and Hell?
A26955	What losses should afflict him that is sure he shall not lose his soul, and is sure to gain eternal life?
A26955	What matter is it what men call us, if God call us his children, and friends, and Christ be not ashamed to call us Brethren?
A26955	What more beloved company or employment hath he got?]
A26955	What need you ● ● re proof then the sad instances of ● oah, Lot, David, Solomon and Peter?
A26955	What of these taketh away fear, and bridleth concupiscence?
A26955	What profit is there in my blood, when I go down to the pit?
A26955	What saved by that Mercy which you will not have?
A26955	What shall it profit a man, if he win the world and lose his soul?
A26955	What should I do with life and time?
A26955	What sin may not Satan tempt a man into, that is not acquainted with the corruptions and frailties of his own heart?
A26955	What terror is it to the Regenerate( that knoweth himself to be such) to hear that none but the Regenerate shall be saved?
A26955	What then can be the cause of this dumb disease, but that you are unacquainted with your selves?
A26955	What time, what industrie is necessary to understand them?
A26955	What use should I make of Gods provisions?
A26955	What wants should trouble him that knoweth he is an heir of Heaven?
A26955	What will a man stick at that knows he is following Christ to Heaven; and knoweth that he shall reign with him, when he hath suffered with him?
A26955	What would you do with Teachers but to Teach you?
A26955	What you that are but skinfuls of corruption?
A26955	What''s here but a brittle glass full of dangers?
A26955	When Satan durst assault the Lord himself; What hope will he have of such as we?
A26955	When the question is, How come so many souls to perish?
A26955	When the stream of the times and authority shall change, and put the name of Truth on falshood, how many may be, carried down the stream?
A26955	When they hear that[ Judgement must begin at the house of God] They would infer[ What then shall be the end of them that obey not the Gospel of God?]
A26955	When we are admired, appladed, or excessively esteemed and loved, how apt are we to be too much pleased with it?
A26955	When we are reproved of any disgracefull sin, how hardly goes it down, and how many excuses have we?
A26955	When we consider the millions that are blinded, and hardened and damned by temptations, are we in our wits if we will cast our selves into them?
A26955	When you marry or contract any intimate friendship with a person of unsound and dangerous principles, how easily are they received?
A26955	Whether he hath forgotten to be gracious, and hath shut up 〈 ◊ 〉 tender mercies in displeasure?
A26955	Whether you are regenerate and justified, or yet in your sin?
A26955	Whether you make it your chief business to please God, and to save your souls?
A26955	Which of the Commandements will they not profess their obedience to?
A26955	Which should he venture to offend?
A26955	Who art thou that judgest another mans servant?
A26955	Who can for shame repine at the loss of temporal commodities, that is secured of the eternal Joyes?
A26955	Who is it now that ever he ● ● such lamentations and self- accusations fr ● ● them, as then its likely will be heard?
A26955	Who say in effect[ our lips are our own: Who is Lord over us?
A26955	Who tells them plainly of the odiousness, and bitter fruits of sin?
A26955	Who wil ● refuse blood letting, that is assured before- hand that it shall procure his health?
A26955	Who would not with Peter cast ● imself into the Sea, or walk with confidence upon the waters, if Christ be there and call us to him?
A26955	Why are you dumb when you should speak this language, and frequently and delightfully speak it?
A26955	Why did I not give 〈 ◊ 〉 the ghost when I came out of the belly?
A26955	Why do they pray, and call for prayers, when they come to die, but that they begin a little better to know themselves?
A26955	Why dost thou judge thy brother, and why dost thou set at nought thy brother?
A26955	Why dy ● I not from the womb?
A26955	Why marvellest thou that travels avail thee not, when thou carriest about thy self?
A26955	Wi ● ● you think it enough that you have the statutes of the Land, and the Law- books to judge of all your own cases by?
A26955	Will God falsifie his word to make good ours?
A26955	Will God speak submissively to thee for fear of offending thee?
A26955	Will he recall his threatnings, and repent him of the severity of his laws, because such worms are angry with them, or will not believe them?
A26955	Will no lower a place than Heaven content you to converse in?
A26955	Will not God judge the world?
A26955	Will that soul be in tune for the high Praises of the Lord, that thinks he meaneth to use him as an enemy?
A26955	Will you be instead of God to us when we have lost his favour?
A26955	Will you be our Gods if we forsake our God?
A26955	Will you cry for help before you find your selves in danger?
A26955	Will you not believe that a man can speak, unless he be always speaking?
A26955	Will you not believe that there is a sun in the firmament unless it always shine upon you?
A26955	Will you save us from him, when he sendeth for our souls by death, or sentenceth us to Hell by judgement?
A26955	Will you seek to him to fetch you from the gates of hell, that find not that you are there?
A26955	Will you tell Christ, the Saviour of the world, that he is not mercifull, because he talks to you of Damnation?
A26955	Will you therefore think the means are vain?
A26955	Would not he ask,[ What is the matter that my friend so seldom looketh at me?
A26955	Would you not your selves say he were worse then mad, that would rather abuse the Eternal God, then cross the misguided desires of such worms as you?
A26955	Would you tell him that he speaks bitterly or terribly to you?
A26955	Would you think that a Holy man, thus rapt up in Gods praise, should yet miscarry, and be charged with ingratitude?
A26955	Yea how few that held their own, and grow not worse?
A26955	You have enough against all this within you: What if you go for hypocrites, or factious, or what malignity can call you, until the day of Judgement?
A26955	You may hear some impious persons now disputing against frequent and fervent prayer, and saying, What need all this ado?
A26955	You may reach the flesh; but he that is a Spirit, can afflict and wound the Spirit: And a wounded spirit( and wounded by him) who can bear?
A26955	You should rather think with your selves, If we can so hardly bear the forethoughts of Hell, how shall we be able everlastingly to bear the torments?
A26955	You will aske then, What is to be done in such a difficult case?
A26955	Your own diseases, losses, injuries, and miseries, seem the worst and most grievous to you: And why should not your own sins also be most grievous?
A26955	[ Do ye thus requite the Lord, ye foolish people and unwise?
A26955	[ In death there is no remembrance of thee: in the grave who shall give thee thanks?
A26955	[ Lord, to whom 〈 ◊ 〉 we goe?
A26955	[ Man, who made me a Judge, or a divider over you?]
A26955	[ Quare enim superbit cinis& tre ● a?
A26955	[ Quid ad virtutem viam sternit syllabarum enarratio, verborum diligentia,& fabularum memoria,& versuum lex& modificatio?
A26955	[ Why beholdest thou the mote that is in thy brothers eye, but considerest not the beam that is in thy own eye?
A26955	and What have I done?
A26955	and What will become of me for ever?
A26955	and Whither am I going?
A26955	and by how many dangers must you come to greater dangers?
A26955	and calmed and quieted your troubled soul?
A26955	and can such a God be despised and not be terrible to thee?
A26955	and commanded you oft to Take and Eate the Bread of Life?
A26955	and fle ● to Christ as your only refuge from the wrath of God?
A26955	and have changed your company, your business, and your delights?
A26955	and have turned away with resolution from your former ungodly careless life?
A26955	and how little cause have blessed souls, to envie them that are left on earth, in a quiet and prosperous passage to damnation?
A26955	and how many eyes would stream forth teares that now are dry, if men were but truly acquainted with themselves?
A26955	and how many wants do you overlook in prayers, that should have particular petitions for a mercifull supply?
A26955	and how sensibly would they perceive that a hundred years time is not too long, to spend in serious preparation for eternity?
A26955	and how you have entertained Christ into your hearts?
A26955	and how you have lived in the world?
A26955	and how you have obeyed the calls of grace?
A26955	and judge them by a Law?
A26955	and make us all to look about us?
A26955	and no more mindeth me or my affaires?
A26955	and not, Whether you can tell just when you did receive it?
A26955	and now is he unwilling to work the cure?
A26955	and of life eternal, that knows his danger of eternal death?
A26955	and of the wrath of God and endless misery?
A26955	and resolve to take up with the hopes of Heaven as your only portion,, and not to hazzard it, for any wordly interest, or fleshly pleasure whatsoever?
A26955	and such like passages which offend you; Are they ours, or are they Gods?
A26955	and that Truth itself should be made the furtherance of so great an error?
A26955	and that the same person should lift up themselves and resist the ● helps to further Humiliation?
A26955	and that think they can keep in their candle in the greate ● ● storms, and in any company maintain their innocency?
A26955	and that when Reason is low, and sensuality prevaileth, we should then have the right use of Reason for self- discerning?
A26955	and that will continue in a state of sin, when he knows he must be damned in Hell for ever, if he so continue to the end?
A26955	and that you are naturally near kin to ideots?
A26955	and those that hate the Holiness, and Justice, and Government of God, will say they love him?
A26955	and to be culpable in all the ill that doth befall us?
A26955	and to be pulling these motes out of thy Brothers eye?
A26955	and to obey God so far as will stand with your outward prosperity, and as the flesh, or your other Masters will give leave?
A26955	and visited you with his consolations?
A26955	and what a mercy would it prove to their inferiours and themselves?
A26955	and what assurance you have of your Justification and Salvation?
A26955	and what forwardness the work of your salvation is in, for which you came into the world?
A26955	and what readiness to die?
A26955	and what should you know better then what''s within you, and what you carry still about you, and that which me thinks, you should alwayes feel?
A26955	and when he is sure to offend either God or you?
A26955	and whether there be any place for Repentance?
A26955	and whether they live not upon the things above, which your belief and love did never reach?
A26955	and whether you have been led by the spirit or the flesh?
A26955	and whether you have loathed your selves for your iniquities?
A26955	and whether you have obeyed him or his enemy?
A26955	and which you are deeplyest affected with, and prefere before all other matters of the world?
A26955	and who shall domineer, and say, Our will shall be done, an ● thus we will have it?
A26955	and who shall wear the gay attire?
A26955	and will he not be just and beyond the reach of their reproach?
A26955	art thou a presumptuous, careless, worldly wretch?
A26955	cujus rei gratia militatis?
A26955	do you want company and business to pass away your time?
A26955	et per qu ● t pericula pervenitur ad majus periculum?
A26955	even of the most honest and impartial, that would not flatter you nor deceive you?
A26955	how delightfully dost thou load?
A26955	how easily can I ● pare them?]
A26955	how few shall you see that with penitent tears lament their misery?
A26955	how gloriously dost thou inthrall?
A26955	how many sicknesses might have put an end to life and hope?
A26955	how mildly do we speak?
A26955	how oft he hath entertained you in secret with his Love?
A26955	how plesantly dost thou press?
A26955	how prudently dost thou instruct?]
A26955	how seldom are we brought to downright penitent confessions?
A26955	how strongly dost thou bind?
A26955	how 〈 ◊ 〉 he hath condescended to your weakness, and pardoned you when you could not easily forgive your self?
A26955	i. e. What strive you for, O worldings?
A26955	i. e.[ Why doth no ● an confess his vices?
A26955	let us stand together: Who is mine adversary?
A26955	must we forbear?
A26955	no Hearts?
A26955	no life or sense?
A26955	of so dark a mind, ● f so blameable a heart and life?
A26955	or What must I be for time to come?
A26955	or a small matter?
A26955	or afraid to use them, when thou thinkest them laudable?
A26955	or at least Whether it be done, or not?
A26955	or can you attend him, or draw near him with delight, while you think he hateth you, and hath decreed your damnation?
A26955	or choose your plaister till you know your sore?]
A26955	or in what manner Death shall do its execution?
A26955	or is he against them when thou approvest them?
A26955	or strive to get out of sin and misery, before you believe that you are in it?
A26955	or that right ● ● ous Lot had carried from Sodom the seed 〈 ◊ 〉 drunkenness and incest in him?
A26955	or what shall a man give in exchange for his soul?]
A26955	or whose should he most resolutely avoid?
A26955	or your speeches of him sweet?
A26955	shall it declare thy truth?]
A26955	shall the damned praise thee, or shall they give thee thanks that must be scorched with the flames of thine indignation?
A26955	shall the dust praise thee?
A26955	that am ● ● ke to be mistaken in matters as great, ● here I least suspect it?
A26955	that is[ The yoak of holy Love, O how sweetly dost thou surprize?
A26955	that they did but hear the humble, holy heavenly language, that we have heard?
A26955	that we have lingered so long, and lived so carelesly in such a state?
A26955	that would displease God to please you, and sell his Love to purchase yours?
A26955	then they that dote on it as their felicity: And is a man to be valued, applauded, and magnified for his dung, or for his personal endowments?
A26955	though perhaps you know not just when or how it was formed in you?
A26955	what hath made Reasonable man so unreasonable, and a self- loving nature so mortally to hate it self?
A26955	what medicine will cure this disease, of wilfull, obstinate, self- deceiving?
A26955	what promises broken?
A26955	what sad eruptions of Pride and worldliness?
A26955	what shame, what punishment can be too great for such a wretch?
A26955	what should inordinately grieve that man that is certain of eternal Joy?
A26955	whether in your eyes a vile person be contemned, but you love and honour them that fear the Lord?
A26955	which you oftenest think of?
A26955	which you take your life and happiness to consist in?
A26955	who keepe ● thy breath yet in thy nostrills, and continueth thee in life?
A26955	will he cry thee mercy for handling thee so roughly as to tell thee thou art yet the child of wrath?
A26955	will he stoop to thee, and bend or stretch his word to humor thee?
A26955	will you go and faithfully open your state( supposing you have the need before expressed) to some able faithful Minister of Christ?
A26955	will you go to Hell for fear of knowing that you are in the way?
A26955	— Ibi quid nisi fragile plenum periculis?
A26955	● isi quaedam visio phantasmatis, quae hic ● stendit in imagine, quod non habet in veri ● ate?
A26955	● s all my sweet familiarity with the godly, ● nd all my comfortable hours under the pre ● ious means of grace, new come to this?]
A26955	〈 ◊ 〉 did the knees prevent me, or why the 〈 ◊ 〉 that I should suck?
A27009	& c. Is none of this Gospel?
A27009	& c. then to hear, so much in such a Feast?
A27009	( And why should they call them Venial if they need not pardon?)
A27009	( though not so well as you would perform them?)
A27009	1 ▪ 7, 8, 9. and 2.12,& c. What more common?
A27009	13.7, 17. should not the shepherd know his sheep, and their strayings and diseases?
A27009	Abels sacrifice was of the best, and it was accepted: And God saith to Cain, If thou do well, shalt not thou be accepted?
A27009	Alas, how ignorant are most of the best?
A27009	Alas, how is it possible then for us to forbear troubling you?
A27009	Alas, if we are so unfit to part with one outward comfort now, upon the disposal of our fathers providence, how should we forsake all for Christ?
A27009	Alas, what soul is so holy on the Earth, but must daily say, Forgive as our trespasses?
A27009	Alas, what work should we make, if we should stroak and smooth all men with Antinomian language?
A27009	Also, Suppose yet that you are Graceless: Is it nothing that a sufficient Sacrifice and Ransome is given for you?
A27009	And Whether we can love or serve God too much?
A27009	And also, is it not a great help to you, to hear other Christians tell how they have come into those troubles; and how they have got out of them?
A27009	And do not his Apostles go the same way?
A27009	And do you not Accept of Christ as he is offered therein?
A27009	And doth it not incroach much on the Lords own day?
A27009	And doth not Paul make it the Case of all Christians?
A27009	And even among these, What a number are grossely ignorant and prophane?
A27009	And for Communion with God, let me ask you: Have you no recourse to him by Prayer in your straits?
A27009	And here we are cast unavoidably to try whether we do perform our resolutions by actual obedience?
A27009	And how can one man, yea or five, do this to five thousand souls?
A27009	And how can such a one have any true Grace: or be saved?
A27009	And how come I to go on in the same fault my self?
A27009	And how should you dare to deny the same to your self?
A27009	And if yet any be troubled with this Doubt, if the Churches and Common trouble be any trouble to them, shall I be bold to tell them my thoughts?
A27009	And is it not so in too great a measure with the best on earth?
A27009	And is it not so with our Master?
A27009	And may not that Comfort ● e truly the Joy of the Holy Ghost?
A27009	And may we not take Comfort in that which tends to save our own and our brethrens souls?
A27009	And of these five that are Christians, how great a part are of the Aethiopian, Greek and Popish Churches?
A27009	And shall I keep the Devils counsel?
A27009	And shall we ever have low and suspicious thoughts of the Gracious and Mercifull Nature of Christ after so strange and full a discovery of it?
A27009	And then do I need to say any more to the Confirmation of the third Point, That few Christians reach this measure of Grace?
A27009	And then more dark is it and impossible to discover, How farre a man may go in these grosser sinnes; and yet have the prevalent habits of Grace?
A27009	And therefore it must needs be that the soul that most sinneth must needs be most in doubt whether the Interest of Christ or the flesh be predominant?
A27009	And what a snare is this to us, as well as a grief?
A27009	And what was the cause of his sorrow?
A27009	And whether some Temptations which overcome not a strong Christian, would not overcome a weak one, who yet hath true Grace?
A27009	Are not you less Censorious, and more Peaceable then heretofore?
A27009	Are not you ready in most of your fears, and doubts, and troubles, to go to God before all other for relief?
A27009	Are these signs that your day of Grace is over?
A27009	Are you fain to lye on your knees crying for Mercy?
A27009	Are you heartily willing to live in the performance of those holy and spiritual Duties of heart and life, which God hath absolutely commanded you?
A27009	Are you heartily willing to take Jesus Christ as he is offered in the Gospel?
A27009	Are you not more fully Resolved to stick to Christ to the death then formerly you have been?
A27009	Are you not resolved to stick to Christ and his holy Laws and Waies, whatever changes or dangers come?
A27009	Are you not willing to be more holy?
A27009	Are you not willing to wait on God in the use of his Ordinances, in that poor weak measure as you are able to perform them?
A27009	Are you willing to do this?
A27009	Art thou ever able to hold out in so strict a course?
A27009	As Austin saith, Shall we deny that which is plain, because we can not reach that which is obscure and difficult?
A27009	As if God had not done enough, or would not sufficiently afflict us?
A27009	Ask your self every morning, Which way may I this day most further my Masters business, and the Good of men?
A27009	Ask your self every night, What Good have I done to day?
A27009	At least is it not lawfull for man to judge as God doth?
A27009	BVt I am a stranger to the witness of the spirit, and the Joy of the Holy Ghost, and Communion with God, and therefore how can I be a true Believer?
A27009	Believers would rather have their Happiness in God then in the Creature: But how fain would they have it without Dying?
A27009	But doth not Scripture lay as much on Love, as on any Grace?
A27009	But have you Done all that he bid you?
A27009	But if God were so infinite in Mercy, as you say, Why doth he not make all these men willing, that so they may be saved?
A27009	But is it a Duty, or is it not?
A27009	But is it not the known voyce of Sensuality and Hell, to cast reproaches upon the way and ordinances of God?
A27009	But perhaps you will ask, Is doubting of our own sincerity and Salvation no sin?
A27009	But perhaps you will say, How should I get more Grace?
A27009	But still, it will be more difficult to shew punctually what this Imperfect or Virtual Justification is?
A27009	But suppose you do not grow?
A27009	But the flesh cries louder then both these, Wilt thou leave thy pleasures?
A27009	But what doth God say to them for it?
A27009	But what got he at this one game?
A27009	But what is that?
A27009	But what''s all this to you that do Repent?
A27009	But where do you find that in Gods Word?
A27009	But who bid you look for any better?
A27009	But will this means serve turn, or must the same course be taken, to remove the sorrows of the wilfully disobedient?
A27009	But( you may say) what if God call me not to suffering or hazards?
A27009	But, alas, how hard is this lesson learned?
A27009	Can he that erreth be fully perswaded in his errour?
A27009	Can not he make a Law that shall change its Moral Action according to the change of the actions or inclinations of sinners?
A27009	Can not you forbear most of the actual sinnes you commit, and perform the duties that you omit, if you be Willing?
A27009	Can not you resist Pride, Worldliness and Sensuality if you be willing?
A27009	Can there be Communication of Prayer, and Obedience from you?
A27009	Can you doubt whether God be willing to give you Christ and Life, when he hath given them already?
A27009	Can you have Cause to fear that your day of Grace is over, that have Received Grace?
A27009	Can you not ▪ nay ought you not to put your self to greater labour for mens souls?
A27009	Certainly you have more reason?
A27009	Consider first in how narrow a compass the Church was confined before Christs coming in the flesh?
A27009	DO you know what the spirit of Prayer is?
A27009	Did Christ come to save any but sinners, and such as were lost?
A27009	Did he weep over a rejected unbeleeving people, and was he desirous of their desolation?
A27009	Did not the Devil get more in his Gown in a day, then he could get by his Sword in three hundred years?
A27009	Did not the rich young man go farre before he would break off with Christ?
A27009	Did not this one act found the Seat of Rome?
A27009	Did not you hear and believe that Christ dyed for sin, as soon as you understood your Sin and Misery?
A27009	Do I need to go over the other particulars?
A27009	Do I need to prove that to you?
A27009	Do Rich men never think to lie rotting in the dust?
A27009	Do not worldly hopes delight you too much?
A27009	Do not you cut short duties in your family and in secret, if not frequently omit them, that so you may be again at your worldly business?
A27009	Do not you daily strive against the flesh, and keep it under, and deny it its desires?
A27009	Do not your very speeches of Christ and heaven grow few and strange, because the world must first be served?
A27009	Do these men think that a Rebell may have the love of his Prince, and as much comfort from him as a Loyal subject?
A27009	Do they not know that it will comfort them more at Death& Judgement, to hear in their reckoning, Item so much given to such& such Poor?
A27009	Do they think that Christ himself knew not what it was to preach Christ?
A27009	Do you lose your Children?
A27009	Do you lose your Goods?
A27009	Do you lose your Health?
A27009	Do you not Desire Christ and Grace, Justification and Sanctification?
A27009	Do you not deny the world when it would hinder you from works of Mercy or publique Good, according to your ability?
A27009	Do you not feel some unquietness in your sinful Condition?
A27009	Do you not feel that God made these fears at your first conversion, the first and a principal means of your Recovery?
A27009	Do you not hear God daily offering you Christ and Grace?
A27009	Do you not look to God as him who alone is able to supply your wants, and bids you ask that you may receive?
A27009	Do you not understand the things of the Spirit better then you formerly did?
A27009	Do you not value God, Christ, Glory and Grace at higher rates then formerly?
A27009	Do you not wait at his mouth for the Law and direction of your life?
A27009	Do you perform them, or do you not?
A27009	Do you see, and hear, and feel, and taste Mercy and Love?
A27009	Do you think Christs satisfaction is not sufficient?
A27009	Do you think that God hath any Pleasure in your sorrows as such?
A27009	Do you think you must needs Despair, or give up all Hope and Comfort, or conclude your self irrecoverably lost, because you are Graceless?
A27009	Do you utterly despair of help, and to seek to none?
A27009	Do you value Christ above the world?
A27009	Doth God seem to forsake you?
A27009	Doth God so much regard this dirty flesh, that he should do all this meerly for its ease and relief?
A27009	Doth Gods Spirit breath out Groans after Christ and Grace, within you?
A27009	Doth any of the Apostles speak more of hell- fire, and the worm that never dyeth, and the fire that never is quenched, their Christ himself doth?
A27009	Doth it do him Good to see you dejected, afflicted and tormented?
A27009	Doth not the love of the world make you hard to your servants?
A27009	Doth not the very language of complaining Christians shew this?
A27009	Doth not your soul stick so fast in this mud and clay, that you can scarce stirre it Godward in Prayer or heavenly Meditation?
A27009	Doth not your troubled spirit there finde its first vent?
A27009	Doth there need any more to the establishing of the Romish and Hellish darkness?
A27009	Examine, whether the thoughts of the world grow not sweeter to you, and the thoughts of God and glory more unwelcome, and unpleasing?
A27009	For how can there be greater then the turning of a soul from the creature to the Creator?
A27009	For how few Believers be there that understand well, what is a sound evidence, and what not?
A27009	For when a man is enquiring into the state of his soul, Whether he do subject himself to Christ as his only Soveraign?
A27009	Go into the world, and preach the Gospel to every creature:( what''s that Gospel?)
A27009	God is the first suitor and solicitor: God Prayes you to Take Christ, and you Pray him to give you Christ: what have you now to do, but to Take him?
A27009	God offereth his Love in Christ, and Christ with all his benefits to you: Are you willing to Accept them?
A27009	Had David no former experiences to remind?
A27009	Had you any of these holy desires, endeavors or resolutions of your self by nature?
A27009	Hath God forgotten to be gratious?
A27009	Hath it not been thus oft with you?
A27009	Hath not Christ led us, commanded us and taught us this way?
A27009	Have not these fears been chief preservers of your diligence and integrity ever since?
A27009	Have not you both these?
A27009	Have you discountenance from men?
A27009	Have you horrid temptations?
A27009	Have you made Conscience of the Duties of Praise, Thanksgiving and Cheerful Obedience, as much as of Grieving for sin?
A27009	Have you made conscience of this great duty according to its excellency and these pressing Commands of God?
A27009	Have you no Pity now on such stupid souls as these?
A27009	Have you received no holy desires, or other Graces from him?
A27009	Have you strong lusts?
A27009	He requireth that you Delight your self in him: And how can you do that when you habituate both mind and body to a sad, dejected, mournful garb?
A27009	How came you by that Grace of holy Des ● res?
A27009	How came you to desire that you were such a one as God would have you to be?
A27009	How can you then say, that you have no Communion with him?
A27009	How can you think then that he will take pleasure in your consuming and destroying your own bodies?
A27009	How could he have manifested more willingness to save?
A27009	How desirous are diseased persons to talk with others that have had the same disease?
A27009	How easily may a Christian try himself at such a time when God is trying him?
A27009	How easily put off with an excuse?
A27009	How easy to maintain two or three poor Scholars at the Universities for the service of the Church?
A27009	How else shall he cure them?
A27009	How exceeding smal a number is left then that are such as you?
A27009	How fully might this be proved from the examples of Job, David, Jeremy and others in Scripture?
A27009	How little Love, or Faith, or Zeal, or heavenly- mindedness, or Delight in God, have they?
A27009	How little acquainted with their own hearts?
A27009	How many have taught them that the least unfeigned Love to God, or to the Brethren, is a certain Mark of saving Grace?
A27009	How many have the Antin ● mians and Anabaptists thus seduced?
A27009	How o ● t hath the Devil preached thus, to tye the hands of those that might wound him?
A27009	How oft doth the Holy Ghost press this upon us?
A27009	How oft hath God professed to resist and take down the Proud, and to give Grace to the humble and dwell with them?
A27009	How sad a thing is it, that we should thus add to our own Afflictions?
A27009	How tenderly did Christ deal with all sorts of sinners?
A27009	How then should a man know just when he was past the highest step of common or preparative Grace, and arived at the first step of special Grace?
A27009	How unacquainted with a frequent exercise of these Graces?
A27009	How unacquainted with the way of self- examination?
A27009	How was Davids zeal for Justice allaied, as soon as he heard, Thou art the man?
A27009	How will you answer God for the neglect of all that service which you should have done him, and might, if you had not disabled your bodies and minds?
A27009	How?
A27009	I am content to stand to the Judgement of all humble self- knowing Christians, whether this be not true of most of themselves?
A27009	I would ask you but this: Whether you are willing or unwilling of all that hardness, insensibleness, and dulness which you complain of?
A27009	If Christ were not first willing, he would not be the suitor and make the motion: and if he be willing, and you be willing, what can break the match?
A27009	If I be a Father where is mine honour?
A27009	If Tormenting Fears and Doubtings be a sin, why do you not make Conscience of them?
A27009	If he had such power of you, would you not think your self certainly his slave?
A27009	If not, how unwisely have you done?
A27009	If then it be glad tidings and tidings of great joy to all the unconverted where it comes, why should it not be so to you?
A27009	If these men will not hear him, but wilfully poison themselves, is he therefore unmercifull?
A27009	If thou Do Well, shalt thou not be Accepted?
A27009	If you are willing of it, what makes you complain of it?
A27009	If you ask me why I speak so much of these things here?
A27009	If you be Graceless, is it nothing to know that God is exceeding merciful, slow to anger, ready to forgive, pardoning iniquity, transgression and sin?
A27009	If you have a thorn in your foot, will you go on halting and lamenting, or will you pull it out?
A27009	If you say, I can not help it: why then do you cherish them?
A27009	If you send reapers into your harvest, which would you like better?
A27009	If you will make Promises to your self, and then your own Promises deceive you, whom should you blame for that?
A27009	If you will put your head under every stroke that we give against sin and sinners, how can we help it if you smart?
A27009	If your Child offend you, would you have him when he is pardoned no longer to believe it then you are telling it him?
A27009	If your Doubting be onely Whether you be sincere in Beli ● ving, Loving, Hoping, Repenting and Obeying?
A27009	If your day of Grace be past, tell me,( and do not wrong God) Where had you the Grace of Repentance?
A27009	If your selves make the suffering, how can you with any encouragement beg strength of God to bear it?
A27009	Is Baptism to be Reformed?
A27009	Is his glory worth no more then so?
A27009	Is his mercy clean gone for ever?
A27009	Is it not a foolish Patient that will come home from the Physitian, and say, I have heard all that he said: but I am never the better?
A27009	Is it not better venture thy self in the same way as thou hast gone in, as well as others do, and as so many of thy forefathers have done before thee?
A27009	Is it not the grief of your soul when you fall?
A27009	Is it not thus with you?
A27009	Is it not your daily care and business to please God, and do his will, and avoid sinning in your weak measure?
A27009	Is it nothing to know that the Lord hath brought Infinite Mercy and Goodness down into humane flesh?
A27009	Is it nothing to you, that all your sins have a sufficient Sacrifice paid for them, so that you are certain not to perish for want of a Ransom?
A27009	Is not he thy Father that bought thee?
A27009	Is not here enough got at one Cast?
A27009	Is not this the common case of Godly people?
A27009	Is not your complaint in this the very same that the eminentest Christians have used in all times?
A27009	Is not your heart raised to a Hope that yet God is mercifull to you, and means you good?
A27009	Is there no ground of comfort in these examples of the Saints?
A27009	Is there not a middle between these two?
A27009	It is well that you desire them: But though you be not Certain of Salvation, do not you see a great likelihood, a Probability in all this?
A27009	It may be you will say, But God is no Father to the Graceless?
A27009	It s possible some do so: But if by these perswasions the silly people should lose their lives, how well had their new preacher befriended them?
A27009	Know ye not that to whom ye Yield your selves servants to obey, his servants ye are to whom ye obey?
A27009	Know ye not that to whom ye yield your selves servants to obey, his servants ye are to whom ye obey?
A27009	Lay these now to your own heart, and tell me, Are you not unfeignedly willing to have Christ on the termes that he is offered?
A27009	Let me ask you now whether you have indeed taken this course in your doubtings?
A27009	Matter of Sorrow and Matter of Doubting?
A27009	May not he well say to you, If you set so much by the world, take it, and see what it will do for you?
A27009	May not wicked men be Willing to have Christ?
A27009	Moreover, is it not a reviving thing, to hear Christians open the Goodness of the Lord?
A27009	Must the Lord set up Love and Mercy in the work of Redemption, to be equally admired with his Omnipotency manifested in the Creation?
A27009	Must you needs be esteemed either Innocent, or Hypocrites, or such as shall be damned?
A27009	Nay how can you pray for deliverance from Gods Afflictings, when you make more of your own?
A27009	Nay may it not draw out your heart in Love, Delight and Thankfulness?
A27009	Nay, are you sure that you are not a member of Christ, who is one with him?
A27009	Nay, what if you had no Grace?
A27009	Now I am perswaded that you frequently see a strong Probability of your Sincerity: and may not that be a very great stay and comfort to your soul?
A27009	Now I would but ask those very Christians that think they do know the very Sermon that converted them, Did that Sermon bring you to this Resolution?
A27009	Now can any man on earth tell us just how great or how often sinning will stand with true Grace, and how much will not?
A27009	Now do not you Believe the truth of the Gospel?
A27009	Now how should an unwilling soul be made willing?
A27009	Now if this were none of his Nature, how could he be the pattern of our new nature herein?
A27009	Now in this Case, how shall those that have but little Grace be able to discern it?
A27009	Now is not this as much as belongs to God as Governour of the Creature according to its Nature?
A27009	Now what man can punctually determine just how often a true Christian may be guilty of any such omission?
A27009	Now what''s the use that I would have you make of this?
A27009	Now your first work is, Presently to accept it: not to make an unseasonable enquiry, Whether Christ be yours?
A27009	O but yet he will not save the Graceless?
A27009	O how narrow is the path between these two mistaken roads?
A27009	O if a poor bruised, wounded soul had but heard this Sermon from his Saviours own mouth; what heart- meltings would it have caused?
A27009	O that you knew what a Work of wonderfull Mercy, Wisdom and Power the Spirit performeth in the renewing of a soul?
A27009	O what the Devil hath got by Over- doing?
A27009	Oh how gloriously doth a tried faith shine, to the comfort of the Believer, and the admiration of the Beholders?
A27009	Or Him that would do his work chearfully as well as he can?
A27009	Or do you make your addresses by Prayer to any but God?
A27009	Or do you not customarily hurry them over because the world will not allow you leasure to be serious?
A27009	Or else how could holy men rejoyce in Tribulation, and be exceeding glad that they are accounted worthy to suffer for Christ?
A27009	Or have the ungodly about you any of them?
A27009	Or if you were ready to famish, and food were offered you; would you stand asking first, How shall I know that it is mine?
A27009	Or that your corn is growing on your land, or your cattel in your grounds any longer then you are looking on them?
A27009	Or was it not only some troubling, rowsing preparation hereto?
A27009	Perhaps you will say, What comfort is there in this to a poor weak Christian?
A27009	Seeing therefore that all the question will be, Whether you have true Faith?
A27009	Shall I lay open all the matter expressed in this section, by a familiar comparison?
A27009	Shall he do such wonders in you and for you, and you not know it, or acknowledge it?
A27009	Shall not Love be acknowledged to be Love, when it s grown to a Miracle?
A27009	Shew me, if you can, where the Scripture saith, He that can not Weep for sin, shall not be Saved, or hath no true Grace?
A27009	Should he be still asking you over and over every day, Father, am I forgiven, or no?
A27009	Should not one answer serve his turn?
A27009	So also in sins of Commission: Alas, what sins did Noah, Lot, David, Solomon, Asa, Peter,& c. commit?
A27009	So that you had rather have him, and Gods favour, and a Holy heart and life, then all the glory of the World?
A27009	Suppose it be so: Do you see no great Likelyhood or hopes yet that they are sincere?
A27009	Suppose you are yet Graceless, is it nothing to you that it is a God of Infinite Mercy that you have to do with?
A27009	THe Question is not, with God, what you have been, but what you are?
A27009	Tell me now whether the first of these sick persons be not like to be more troubled then the other?
A27009	The Heathen could tell him that askt him, How men might be like to God?
A27009	The Question Answered, Whether all Virtue be in the middle?
A27009	The Question therefore is not whether you have an unwillingness& backwardness to Good?
A27009	The third part is Thankfulness and Praise?
A27009	The word is nigh you, even the offer of Grace: you need not say, who shall ascend to Heaven, or go down to hell?
A27009	This is the sin against the Holy Ghost: And dare you say that you are guilty of this?
A27009	This will necessitate you to further Unthankfulness: for who can be Thankful for a Mercy that thinks he never received it?
A27009	Though you may do it with backwardness, and dullness, and weakness, yet do you Do it?
A27009	Thus you speak, saying, If our transgressions and our sins be upon us, and we pine away in them, how should we then live?
A27009	To dream of Perfection on earth, is to dream of Heaven on earth: And if Assurance may be here perfect, why not all our Graces?
A27009	To hear them give you their frequent and full experiences of Gods hearing and answering their Prayers, and helping them in their distresses?
A27009	Was it Prosperity, and Riches, and Credit, and Friends, that God called you to Believe for?
A27009	Was it never in the power of our Rulers to have helpt us here?
A27009	Was it not a base wickedness in them that offered their Children in sacrifice, to think that God would be pleased with such cruelty?
A27009	Was not this Reverend Zeal?
A27009	Was not this a low ebb and a sad case that David was in?
A27009	Was nothing sold for other uses, that was once Devoted and Dedicated to God, and might have helpt us in this our miserable distress?
A27009	We have looked for Wonders from Scotland, and what is come of it?
A27009	Were you not acquainted with the evil of sin, and danger and misery of sinners in your very Childhood?
A27009	What Comfort would such an Answer give them?
A27009	What a multitude of such passages may you find in Scripture?
A27009	What a number of these choice experiences do we all receive?
A27009	What abundance of difficulties will be in the way?
A27009	What can be more contrary to its nature, and to Gods design in forming it, then for the Professors to live such dejected and dolorous lives?
A27009	What can be plainer?
A27009	What cure now should a wise man wish to such people as these?
A27009	What doctrine could more desperately undo you if entertained?
A27009	What if your godly friends should come about you in this Case, and bend all their wits and speeches to perswade you that you are but an Hypocrite?
A27009	What is your reason?
A27009	What opportunities of Doing very great Good hath been long in their hands?
A27009	What then is all the rest of the work?
A27009	When God in the Gospel bids you, Take Jesus Christ, and beseecheth you to be reconciled to him; what will you say to him?
A27009	When you see your brother have need, do you not shut up the bowels of your compassions from him?
A27009	Where do you finde in Scripture that none who have true Grace, do sin knowingly or Deliberately?
A27009	Where doth Scripture say as you say?
A27009	Where hath God laid our salvation upon the strength of our Memories, the Readiness of our Tongues, or measure of the like Gifts?
A27009	Whether you do perform the Condition of the new Covenant?
A27009	Who dare say, I am more Mercifull then God?
A27009	Who ever meets with a distressed complaining soul, where one or both of these is not apparent?
A27009	Who knows how many souls they may win to Christ( if God shall send them forth into his harvest) whom you have thus assisted?
A27009	Who knows not that the Consolation of Martyrs is usually above other mens, who hath read of their sufferings and strange sustentations?
A27009	Who made you Willing to have Christ for your Lord and Saviour?
A27009	Why do you not do this instead of Doubting?
A27009	Why is it that you can scarce name a Creature near you, that is not a scourge to you, but because you can scarce name one that is not your Idol?
A27009	Why then do you entertain them?
A27009	Why then do you that are Believers, so much forget the End of your Faith?
A27009	Will he ever give his Mercy and the blood of his Son, to one that hath so abused it?
A27009	Will the Lord ever save such an unworthy wretch as I?
A27009	Will this ever cast out Tormenting Fears?
A27009	Will you do any thing save what you should do?
A27009	Will you not believe that your money is in your purse or chest any longer then you are looking on it?
A27009	Will you please the Devil so far, and so far contradict the gracious way of Christ, as that you will needs either sin still, or Despair?
A27009	Will you strive as much to work it to this Delight as ever you did to work it to sorrow?
A27009	Will you therefore Doubt because you have slavish fears?
A27009	Wilt thou beggar thy self?
A27009	Would not this put you harder to it?
A27009	Would these men have fought well by Sea or Land, if they had apprehended no danger?
A27009	Would they avoid fire, or water, or thieves; but through an apprehension of danger?
A27009	Would they take Physick when they are sick?
A27009	Would you not be angry at such childish unprofitable diligence or curiosity as is a hindrance to your work?
A27009	Would you rather that God had permitted you to do this?
A27009	Would you see any further how he hath play''d this successful game of Over- doing?
A27009	Would you speed better then the best?
A27009	Would you, in the midst of your groans, and complaints, and fears, take it for a small mercy, to be certain that you shall have Christ if you will?
A27009	YOur soul stands in extreme need of a Saviour: God offereth you a Saviour in the Gospel, what then have you next to do, but Accept him?
A27009	Yea among our selves hath the Devil used successfully this plot: What Confession of the purest Church hath not some more then is in Scripture?
A27009	Yet in a godly jealousie and distrust of your own heart, do renounce your own strength, and resolve to do this only in the strength of Christ?
A27009	You have had Hopes and Probabilites of your sincerity: Did you endeavor to answer those Probabilities in your Joys?
A27009	[ Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of?
A27009	and Overseers of them?
A27009	and Resolve to choose him before the world?
A27009	and Taken all the Medicines that he gave you?
A27009	and a Communication of any life of Grace from God, by Christ and the Spirit?
A27009	and all because of their Afflictions?
A27009	and all this on Condition of your Acceptance or Consent?
A27009	and all this without Communion?
A27009	and also of the necessity of a Saviour, and that Christ dyed to save all sinners that will believe and Repent?
A27009	and are not quite past all Remedy?
A27009	and are you heartily sorry that you perform them no better?
A27009	and beg of him to make you so?
A27009	and bewail it that you have been so guilty of them?
A27009	and call forth the World to this sweet imployment, that in Secret and in Publick it might be the business of our lives?
A27009	and come not among them?
A27009	and cry out with Paul, O wretched man that I am, who shall deliver me from this body of death?
A27009	and deny the Lord that bought them?
A27009	and deride thy holy word as a fable?
A27009	and desire you could do it better?
A27009	and do not your duty for the saving of their souls?
A27009	and do you not after sinning Resolve to be more watchfull for the time to come?
A27009	and doth not Christ say, that except we Love him above all, we can not be his Disciples?
A27009	and doth not your heart sigh and groan to him when you can scarcely speak?
A27009	and endeavour to Do it better then you have formerly done?
A27009	and for all their Time, and Power, and Interests?
A27009	and hath he deserved no better at your hands?
A27009	and hath not this fastned on your heart, and been working in you by Degrees ever since?
A27009	and hath taken on him the most blessed office of Reconciling, and is become the Lamb of God?
A27009	and how God dealt with them while they lay under them?
A27009	and how backward to it?
A27009	and how carnal and corrupt even that visible Church then was?
A27009	and how dull and careless in it?
A27009	and how few of those are fit to begin here the works of their Priestly Office, which they must live in for ever?
A27009	and how hard a thing, and how rare is it to finde it and to keep in it?
A27009	and how little tenderness of Conscience, and care of obeying have they?
A27009	and how mutable are their Apprehensions?
A27009	and how soon do they lose that Assurance which they once attain?
A27009	and if I be a Master where is my fear?
A27009	and if he were not infinitely Mercifull himself, how could we be required to be Mercifull as he is?
A27009	and if you have not strength, what will you do?
A27009	and is it unmercifulness yet if such men perish?
A27009	and just how long he may continue it?
A27009	and lament your misdoing it?
A27009	and look so kindly on a competitor?
A27009	and make your life a blessed life?
A27009	and more tender compassion to the souls of men, then he hath fully manifested?
A27009	and much more your worldly possessions?
A27009	and of how much soarer punishment shall he be thought worthy that treads under foot the blood of the Covenant?
A27009	and of living after the flesh, and preferring the world before him?
A27009	and own them?
A27009	and perform these Resolutions?
A27009	and plead and dispute for them?
A27009	and preach more for them?
A27009	and rather forget you in a Sermon then them?
A27009	and rather to forsake friends and all that you have, then to forsake him?
A27009	and say you do well to Doubt, and you have Cause?
A27009	and so whether he did sincerely take Christ for his Soveraign?
A27009	and so whether his obedience be true or no?
A27009	and so you have no time to deal in good earnest with Christ or your soul?
A27009	and some motions and strivings at your heart to get out of it?
A27009	and study more for them?
A27009	and tell us which be so Damning, and which not?
A27009	and that Repentance and sincere Obedience, are parts of the Condition of the new Covenant?
A27009	and that for which it is that you Believe?
A27009	and that in particulars, as upon experience they have found him to their own souls?
A27009	and that is, whether he be a true Believer?
A27009	and that they watch for their souls, as those that must give an account?
A27009	and that to his Disciples?
A27009	and that you are so troubled that you can not do it?
A27009	and that you were able to Love God, and Delight in him, and please him even in perfection?
A27009	and the Bodies Resurrection that must shortly follow?
A27009	and the people therefore bound to obey them?
A27009	and the rest to leave my Posterity in the like pomp?
A27009	and therefore daily beg it of him?
A27009	and think so meanly of it, and so hardly acknowledge it?
A27009	and this without any change in God?
A27009	and to be undone?
A27009	and to desire that all your sins were dead, and might never live in you more?
A27009	and to finde this to be the summe of the Gospel?
A27009	and to forsake all and lay down thy life for Christ?
A27009	and to give such loving entertainment to his enemy?
A27009	and to use the means with more resolution and diligence?
A27009	and try whether whether it will not be the truest way to comfort?
A27009	and upon every occasion quite lose the sight of their evidences?
A27009	and was not the Devil seemingly now a Christian of the most judicious and forward sort?
A27009	and what an addition to your comfort this may be?
A27009	and what an unconstancy and unevenness is there in our Peace?
A27009	and what distractions and tumults are there in their thoughts?
A27009	and what hath he left to support his soul?
A27009	and what helped them?
A27009	and what the duties be which he may possibly so omit, and what not?
A27009	and where is your great joy?
A27009	and whether it will not remove almost all the fears and troubles of the latter to hear of a Certain Remedy as soon as he heareth of the disease?
A27009	and whether the Authority and Love of Christ will do more with him, then the temptations of the world, flesh and devil?
A27009	and wil you after all this oppose the greatness of your sins against the greatness of this Mercy and Satisfaction?
A27009	and will he be favourable no more?
A27009	and would he not compel you to come in?
A27009	and would not the Hope of Salvation draw you from sin to duty, without the fear of Damnation in Hell?
A27009	and yet do you still doubt of it?
A27009	and yet is the day of Grace over?
A27009	and yet shall it be so overlookt or questioned, as if you lived without Love and Mercy in the World?
A27009	and you have seen the Name of God engraven on them?
A27009	and your greatest trouble that you can not walk more obediently, innocently and fruitfully?
A27009	as Iobs friends did by him?
A27009	but think it belongs not to you but to others?
A27009	do not belye your own heart, and tell me, Had you not rather be Holy then Unholy?
A27009	do they never think that they must be accountable for all their Riches?
A27009	do you Live wholly on it?
A27009	doing it by the halves, as Laban searched Rachels Tent?
A27009	doth his promise fail for evermore?
A27009	either danger of sinning, or falling away, or perishing for ever?
A27009	for once that I have heard it demanded, How should I bring my heart to love them better?
A27009	for once that you ask, How shall I know that I believe or love?
A27009	for so have all: Nor yet whether you have any cold uneffect ● al wishes?
A27009	for so have the ungodly: Bu ● whether your Willingness be not more then your unwillingness?
A27009	hard to those you buy and sell with?
A27009	hath he in anger shut up his tender mercy?
A27009	hath he not made thee and established thee?
A27009	he hath no way to be resolved but by feeling the Pulse of his own Will?
A27009	how bold are they in sinning?
A27009	how confused are their mindes?
A27009	how frequently do they wound Conscience, provoke God, and obscure their Evidences?
A27009	how much deceitfulness remaineth in their hearts?
A27009	is he unmercifull unless he will do so by all the rest of his Kingdom?
A27009	loving mankinde?
A27009	must I cast my self upon it without a Call?
A27009	no arguments of comfort to consider of?
A27009	nor preaching Christ?
A27009	or a stubborn rebellious son or servant have as much love and comfort from their Father or Master as the dutifull?
A27009	or a whorish woman have as much love and comfort from her husband, as a faithfull Wife?
A27009	or after better accommodations and contentments in House, Goods, or other worldly things?
A27009	or at least, after a fuller portion and provision for your children?
A27009	or by such a signe the turning point may be certainly known?
A27009	or could I endure to die so many times over?
A27009	or deep wounds in conscience, or a heavy burthen of doubtings or distress?
A27009	or make thy self a scorn and mocking stock to the world?
A27009	or must I be therefore without Comfort?
A27009	or not?
A27009	or pitty them not as you should?
A27009	or that he dyed for small sins and not for great?
A27009	or that he set us a patern too low for our imitation?
A27009	or that thou mightest sin no more?
A27009	or that you became Christians for, or that you had an absolute promise of in the Word?
A27009	or whether Scripture be true, or the Soul immortal?
A27009	or whether he should go in the foot- path, or in the road?
A27009	or whether it be not a very little sin?
A27009	or whether they should not let Christ alone to do it himself?
A27009	or with Satans temptations, and waies of deceiving?
A27009	or would you not presently Take it that it may be yours?
A27009	or, at least, which you do not expect more from, then you ought?
A27009	pleasing to God, then displeasing?
A27009	should we more regard the comforting of one, then the saving of an hundred?
A27009	should you not wish us so to do?
A27009	should you therefore deny the sincerity of your Grace?
A27009	so much at dice, at cards, at horse- races, at cock- fights?
A27009	so much in excess of Apparel?
A27009	so much to maintain poor Scholars while they study to prepare themselves for the Ministry?
A27009	so much to promote the Gospel?
A27009	their Low expectations from God hereafter, or their high expectations from the Creature now?
A27009	though yet you had no further Assurance how you should be used?
A27009	to a wicked generation, whose spot was not the spot of his children, Do ye thus requite the Lord, O foolish people and unwise?
A27009	to drive you to a serious consideration of your state and waies, and to look after Christ with more longing and estimation?
A27009	to entertain such Gallants?
A27009	to help our Infirmities in Prayer: but how?
A27009	to please such Noble friends?
A27009	to wit, Chearful Amendment?
A27009	what a fearful guilt should we draw upon our own souls ▪ Nay, what a snare may you thus prove to the greater part of the Congregation?
A27009	what hurt them?
A27009	what if we should he so moved with compassion of your troubles, as to fit almost all our Doctrine and Application to you?
A27009	what need you a Saviour, if you were not Condemned?
A27009	when he saith, The Good which I Would do, I do not?
A27009	when you found a want of Faith and Love, have not you weakened them more, and so made them less discernable?
A27009	whether of sin unto Death, or of Obedience unto Righteousness?
A27009	whether of sin unto death, or of Obedience unto Righteousness?]
A27009	whether you have not an eagerness after a fuller estate, and too keen an edge upon your desires after riches?
A27009	who can finde those punctual bounds in the Word of God?
A27009	who knoweth not that it is the very Office of the Ministery, to be Teachers and Guides to men in matters of salvation?
A27009	will you make it your end in hearing, reading, praying and meditation to raise your soul to Delight in God?
A27009	wilt thou be made a scorn or laughing stock to all?
A27009	wilt thou undo thy self?
A27009	with no more cheerfulness, delight, success and constancy?
A27009	would it not revive you, and overcome your fears?
A27009	would you spend your time and thoughts in searching whether this Pardon be already yours?
A27009	yea and Remit their actual Resolutions, and so lose much of the Evidence it self?
A27009	yea your own self delivered up to Christ?
A63844	& mortale diceres, hominem esse concluderem, an tibi viderer delirare?
A63844	* An sedere oportuit domi virginem tam grandem?
A63844	* And to what purpose shall be call in witnesses to give him publick information, if when they have done so, he by his private may reject the publick?
A63844	* But then, 3. who can assure me that an act of religion is better then an act of justice?
A63844	* But what if he be?
A63844	* But when our Blessed Saviour said and why of your selves doe ye not judge what is right?
A63844	* For what Commandement have we to consecrate in bread and wine?
A63844	* If any such thing could happen that a King had a mind to destroy his people, by whom should he doe it?
A63844	* Nónne perspicuum est, ista, tametsi non dicantur, tamen ex illis colligi quae haec necessariò efficiant ac probent?
A63844	* Quid est publicanus?
A63844	* What shall the man doe?
A63844	A little thing will weary a soft person, and a long sport will tire a strong man: and my not these put in their plea for a pleasant or an early meal?
A63844	AND now if it be inquired how we are to celebrate this day?
A63844	Adeone impotenti animo esse, ut praeter civium Morem atque legem,& sui voluntatem patris, Tamen hanc habere studeat, cum summo probro?
A63844	Amico aegro aliquis assidet?
A63844	An old Epigrammatist affirmes that such gains will never thrive, Per scelus immensas quid opes cumulare juvabit?
A63844	And can it be thought that these men did in this violence make a vow of single life?
A63844	And if by way of Objection it be inquir''d, By what measures or rules of multiplication shall such sins be numbred?
A63844	And if he does care, and yet will not remedy it, does not he then plainly despair, or despise it presumptuously?
A63844	And if so many of them may be rejected, then which of them shall oblige?
A63844	And is it not better to suffer inconvenience from one then from every one that please?
A63844	And is it not so in Princes?
A63844	And of this Cicero discourses reasonably, Num te emere coegit, qui ne hortatus quidem est?
A63844	And suppose a man should write a proposition, and think the rest, to make it true, would not all the world say he wrote a lye?
A63844	And that no man may be affrighted with those words of God to the Jews, who hath requir''d these things at your hands?
A63844	And the reason of this is well express''d by Julianus the Lawyer, Quid interest suffragio populus voluntatem suam declaret, an rebus ipsis& factis?
A63844	And then as we eat and drink and talk and buy and sell with heathens without sin, why also not with excommunicates, this precept notwithstanding?
A63844	And this advice was given by the Chancellor of Paris: Si sub electione proponuntur duo mala, cave neutrum eligas: Nam in malis quid est eligendum?
A63844	And to them who need that extreme it is no remedy: for they that need it, care not for it:& what compulsion then can this be?
A63844	And were not that law intolerable that should command all Ecclesiastics to doe such things?
A63844	And what can be added to all this, but this thing alone to prove the Divinity of Jesus?
A63844	And what shall the poor man doe?
A63844	And what then?
A63844	And what then?
A63844	And who durst have relied upon this Rule when Pope Julius absolved the Sabellian Hereticks, and communicated with Marcellus Ancyranus?
A63844	And who fears to be excommunicated by the Presbytery that believes them to be a dead hand and can effect nothing?
A63844	And why all this, but that every delay is a quenching of the light of Gods Spirit, and every such quenching can not be innocent?
A63844	And why doe all the world in their Assemblies take that sentence which is chosen by the greater part?
A63844	And why does he command all Christians in that time to run to the Scriptures?
A63844	Anne magìs Siculi gemuerunt aera juvenci, Et magìs auratis pendens laquearibus ensis Purpureas subter cervices terruit?
A63844	As if I be told that God said[ there are three and one in heaven] I ask, who said it?
A63844	Ask a Schismatick why he refuses to joyn in the Communion of the Church?
A63844	At what time precisely is every sinner bound to repent of his sins, so that if he does not repent at that time, he commits a new sin?
A63844	Aut lepori, qui vepre latens hostilia cernit Ora canum, nullos audet dare corpore motus?
A63844	BUT then what shall a Judge doe, who knows the witnesses in a criminal cause to have sworn falsly?
A63844	But I demand, Are there no persons from whom if we receive wrong we must not be avenged of them?
A63844	But I reply: Is it a Divine honour that is given to the image or no: is it the same that is given to God; or is it another?
A63844	But again I consider, Does every subject that is a wicked man forfeit the right in his estate, otherwise then law appoints?
A63844	But as to the main inquiry, what is to be the measure of prudence?
A63844	But besides this who shall be judge?
A63844	But can any man loose by patience?
A63844	But certainly that is a strange proposition which affirms that nothing is possible but what is done; and to what purpose is repentance?
A63844	But does ever any man cry stinking fish to be sold, or say, Come and buy a house that hath the plague in it?
A63844	But for whom and under whose conduct was all this to be beleeved, and all this to be done, and all this to be suffered?
A63844	But how if an enemy comes with a fleet against him, will he send a Brigade of horse to take a squadron of ships?
A63844	But how shall we know concerning any doctrine, whether it be a tradition Apostolical?
A63844	But if after all this you inquire what shall become of the Judge as a man, and what of his private conscience?
A63844	But if it be not the same, then how doe they worship God by the image?
A63844	But if the case be such as divides the duty, and the money can not be divided, what shall then be done?
A63844	But if the guests be permitted to drink to drunkennesse, who shall say Amen at thy giving of thanks?
A63844	But if they did not represent the whole Church, then where shall we find a warranty that the people may receive at all?
A63844	But in an unconcerning truth what interest can any man have that is worth preserving?
A63844	But is it not a mercy for a man to be recalled from acting his adultery?
A63844	But suppose yet once more, that a violent hand shall pull down the whole Episcopal order, what shall the Church doe then?
A63844	But then if it be inquir''d, What use examples are of beyond the collateral incouragement to action, and which are safe to be followed?
A63844	But then she hints her temptation, and asks if some sure course is not to be taken for her being secured in that point too?
A63844	But then, let every example be fitted to the question: If the inquiry be whether this action be holy or no?
A63844	But there will be more consideration upon the second Quaere; what is meant by[ Neer of Kin to you?]
A63844	But this Discourse is coincident with that Question, Whether Conscience may be totally lost?
A63844	But to come nearer to the point of Conscience; who made the Bishop of Rome to be the Ecclesiastical law- giver to Christendome?
A63844	But what can make faith in this?
A63844	But what if a man should live long?
A63844	But what if he be married to two wives at once?
A63844	But what if it be and what if it be not?
A63844	But what if our Father doe us wrong?
A63844	But what remedy is there for the less?
A63844	But what should I instance in particulars?
A63844	But what should I reckon more?
A63844	But what should he get by it?
A63844	But what then?
A63844	But what?
A63844	But who made it necessary that persons to be ordain''d should make such a vow?
A63844	But why are punishments decreed in laws?
A63844	By what compulsory can the Ecclesiastic state enforce him?
A63844	Can a man consider that God hates him; and care not though he does, and yet be innocent?
A63844	Can he tell so many in one age and of his own notice, as to make them up a multitude?
A63844	Can the making visors please God who hath forbidden all similitudes or images and pictures to be made, and how much more any image of himself?
A63844	Ciceroni nequissimorum hominum in ludo talario consessus?
A63844	Cogunt timere?
A63844	Could a Jew Fisherman and a Publican effect all this for the son of a poor Maiden of Judaea?
A63844	Cui malus est nemo, quî bonus esse potest?
A63844	Cum Martius Coriolanus pergebat infesto agmine adversus Patriam, quis illi arma succussit è manibus nisi una Veturia?
A63844	Cur dubium expectat cras hodierna salus?
A63844	Doe the Prophets and Preachers of righteousness bid us repent next year?
A63844	Doe we not sin if the Preachers say well and right, and we doe it not?
A63844	Does God give us leave, if we have sinn''d, to dwell in it, to forget our danger, to neglect the wound that putrifies?
A63844	Does all that heap of things, and sayings of wise men, and laws Ecclesiastical and Civil and Natural, effect nothing?
A63844	Does any man when he relieves the poor at his gate give them leave to drink till they be drunk?
A63844	Does he not always knock at the door of our hearts, as long as the day of salvation lasts?
A63844	Does his drunkennesse excuse, or does it extenuate, or does it aggravate his fault?
A63844	Does not God every day send something of his grace upon us?
A63844	Does not God require our obedience?
A63844	Does not he send his Spirit to invite, his arguments to perswade, and his mercies to endear us?
A63844	Dolus& perfidia are extremely different — dolus an virtus quis in hoste requirat?
A63844	Donatus said, What hath the Emperour to doe with the Church?
A63844	Donatus said, What hath the Emperour to doe with the Church?
A63844	Doth Job serve God for nought?
A63844	Dulcia fraterno sub nomine furta tegemus: Est mihi libertas tecum secreta loquendi: Et damus amplexus,& jungimus oscula coram, Quantum est quod desit?
A63844	Egon''Patri surripere possim quidquam tam cauto seni?
A63844	Et rursus ut uno verbo dicam, solo sacrificandi excepto ministerio, reliqua Pontificialia privilegia Imperator repraelentat?
A63844	Et si ejusmodi verba in celeberrimo illo totius orbis conventu examinabuntur, quid scurrilibus,& detrahentibus,& obscoenis verbis fiet?
A63844	For S. Pauls argument is good, How shall we call on him on whom we have not believed?
A63844	For Who can dwell with the everlasting burning?
A63844	For consider, what order can be in a family, if the boys rule their Fathers and rebel against their command?
A63844	For doe not all the nations of the world think the defence of their money and estates a just cause of taking up armes and venturing their lives?
A63844	For does God send Preachers who every day call upon us to repent, and does not God intend we should repent on that day he calls to doe it?
A63844	For if Christ paid tribute, what art thou, how great, how mighty, that thou thinkest thou art not oblig''d?
A63844	For if Mauritius and Cluviena contract marriage; and Mauritius repent his bargain where shall Cluviena be reliev''d?
A63844	For if a Father may chuse, and the daughter may chuse too, how if it happens that they fancy several persons?
A63844	For if in the primitive Church Tradition was claimed by the opposite parties of a question, who can be sure of it now?
A63844	For if it commands us to follow it, and we must not goe against that command, is it not notorious and evident that we must positively follow it?
A63844	For if the whole multitude be excommunicate, with whom shall we communicate?
A63844	For if there be any case in which the subjects may resist, who shall be Judge of that case?
A63844	For if they were infallible, yet who will engage that they will not doe amiss?
A63844	For if they who were Bishops and Priests might use marriage, what hinders them but that they might after Orders enter upon marriage?]
A63844	For if this be a question of Religion, why are so many reasons us''d in it?
A63844	For indeed how can it be possibly otherwise?
A63844	For is it not certain that some principles of reason are against some principles of faith and Scripture?
A63844	For the words before are these, Doe they take away all demonstration, or doe they affirme that there is any?
A63844	For thus we make children vain- glorious that they may love noble things; and who can govern prudently and wisely that resolves never to be angry?
A63844	For to the question ask''d by the Pharisees, and who is our Neighbour?
A63844	For to what purpose can we imagine that there should be a latitude in the Commandement, and yet no use to be made of the least degree?
A63844	For what chastity is that, or what service of God is it for a man to offer to God a single life when he hath made himself naturally impotent?
A63844	For what difference is it whether God by himself, or by men his Ministers, or by his ministring Angels make his will and pleasure known unto us?
A63844	For what does he deserve that breaks the fast which Christ indicted?
A63844	For what is vain man that he should resolve not to repent till Easter?
A63844	For what kind of sport is that to bring it into my power to oblige my play- fellow with his own money?
A63844	For what should a man proceed to violent remedies, when a gentle application will make the cure?
A63844	For what should hinder?
A63844	For what state of life can be purer then that which is undefiled?
A63844	For what?
A63844	For why does not every Christian pull out his right eye, or cut off his hand, and leg, that he might enter into heaven halt and blinde?
A63844	HEre therefore is to be inquired, How shall the ignorant and vulgar people proceed in such cases where their Teachers are divided?
A63844	Have you made him afraid?
A63844	He that had no sin fasted forty days: and wilt not thou who hast sinned keep the Lent- fast?
A63844	Hectora quis nosset, si felix Troja fuisset?
A63844	Hence it is necessary to enquire what that is which the Apostle cals conscience, whether it be any other substance then the heart or soul?
A63844	Hic metuit mendax, sed& haec perjura vocari, Num dubitas hic sit major, an ille metus?
A63844	Hic rogo, non furor est, ne moriare mori?
A63844	How does it appear that to enter into a monastery is absolutely a greater Spiritual good then to live chastly with the wife of his love and vows?
A63844	How farre a negative Argument from Scripture is valid, and obligatory to Conscience?
A63844	How shall the sick be cur''d, if they resist the advice and prescriptions of the Physicians?
A63844	How so?
A63844	I demand, whether did Daniel see the eternal God then or no?
A63844	I end this whole inquiry with that of Statius, — quid enim terrisque poloque Parendi sine lege manet?
A63844	I have sinn''d and done wickedly, but what have these sheep done?
A63844	I inquire whether to break a mans vow be not of it self( abstracting from all extrinsecal pretensions and collateral inducements) a very great sin?
A63844	I wept and said, how long shall I say To morrow?
A63844	Idne est verum?
A63844	If Bishops and Priests might use marriage, what hinders them from contracting marriage?
A63844	If Kings be not bound to govern their People by their laws, why are they made?
A63844	If a Bishop be chosen that is a Polygamist, who sins?
A63844	If a man be willing or indifferent to loose his own money, and not at all desirous to get anothers, to what purpose is it that he playes for it?
A63844	If arms be taken up in a violent warre; inquire of both sides, why they ingage on that part respectively?
A63844	If it does not, then many things are like it, and who can secure that the subjects shall judge right?
A63844	If the Scriptures speak not, who will speak?
A63844	If they all oblige, how comes it to pass that, as Cusanus saies, infinite numbers of them are rejected when they are newly made?
A63844	If they be not subjects, how come they free?
A63844	If they be subjects, where is their privilege?
A63844	If thou beest exorbitant, who shall correct thee?
A63844	If thou refusest, who shall condemn thee, but he onely who is the Everlasting Righteousnesse?
A63844	If you really intend your cure, it is better to begin today then to morrow: and why should any man desire to be sick one day longer?
A63844	In the midst of these is justice, which neither does injury, nor receives any, which is much to be desired; but by whom?
A63844	In time there is nothing certain, but that a great part of our life slips away without observation, and that which is gone shall never come again?
A63844	In what shall we imitate the ways of Christ?
A63844	Is any man cur''d of his lust by eating nothing but fish and broaths for forty daies?
A63844	Is dominion founded in grace?
A63844	Is it because there is chance and contingency in them?
A63844	Is it lawfull to suffer him to be drunk?
A63844	Is it not a sin once to resist the Holy Spirit?
A63844	Is it not enough that we doe not oppose it?
A63844	Is not every good Sermon a part of the grace of God?
A63844	Is not therefore every call to be regarded?
A63844	Is the Bishop that ordains him, or the Prince or people that chuses him, or the Ecclesiastick himself that is so chosen?
A63844	Is there any one minute, any one day in which we may innocently stay from the service of God?
A63844	Is this likely?
A63844	Master whither shall we goe?
A63844	N ● nne caput rapinae,& lex violentiae?
A63844	Nescis nostri arbitrii esse Matrimonia?
A63844	Non poenitet, nec poenitebit: nec ullâ iniquitate me eò fortuna perducet, ut hanc vocem audiam, Quid mihi volui?
A63844	Now to what purpose is all this?
A63844	Now what can be the meaning of this, when it comes to be expounded by wise and sober men that can judge of the causes and differences of things?
A63844	Num quid dubium est, quin servus cum peculio Domini sit?
A63844	Nónne immanior furibus publicanus?
A63844	O ye fools, why are ye so perswaded?
A63844	Or does he exhort us to this, or exact of us to doe miracles such as he did?
A63844	Or how if he sees the fact done before him in the Court?
A63844	Or if the Successours of S. Peter onely, why not his successors at Antioch as well as his Suceessors at Rome?
A63844	Put case a Prince by injustice doe violence to some of his subjects, what then?
A63844	Quae tandem?
A63844	Quale enim est ut individuus comes Apostoli inter caeteras ejus res hoc solùm ignor ● verit?
A63844	Quam bene dispositum terris, ut dignus iniqui Fructus consilii primis authoribus instet?
A63844	Question V. Whether is to be obeyed, the Prince or the Bishop, if they happen to command contrary things?
A63844	Quid agis stulta persuasio?
A63844	Quid autem tam absurdum, quam si Domini jussu ita praeco praedicet, Domum vendo pestilentem?
A63844	Quid enim est quod differas?
A63844	Quid enim prodest( saith he) corporis pudicitia animo constuprato?
A63844	Quid ergo istius in jure dicendo libidinem demonstrem?
A63844	Quid est publicanus?
A63844	Quid juvat in longum causas producere morbi?
A63844	Quid mihi nunc prodest bona voluntas?
A63844	Quid tristes querimoniae, Si non supplicio culpa reciditur?
A63844	Quid vero est stultius quam venditorem ejus rei quam vendat vitia narrare?
A63844	Quis dubitaverit hoc esse sceleratius commissum quod est gravius vindicatum?
A63844	Quis enim amare alieno animo potest?
A63844	Quis enim non magis filiorum salutem quam suam curat?
A63844	Quis enim tibi tam infidae poenitentiae viro asperginem unam cujuslibet aquae commodabit?
A63844	Quis eo iniquior qui verbis justitia justitiam damnat,& armis innocentiae spoliat, vulnerat, occidit Innocentes?
A63844	Quis unquam isto Praetore Chelidone invitâ lege agere potuit?
A63844	Quis vero dubitet dicere voluntatem nullo modo justitiam diligentem non modo esse malam, sed pessimam voluntatem?
A63844	Quis vestrum non ex urbana jurisdictione cognovit?
A63844	Quâ ergo ratione accusatur, quod minimè obesse probatur?
A63844	Quîcum in tenebris?
A63844	Scripturis non loquentibus quis loquetur?
A63844	Sed ut 〈 … 〉 cum ● ● beamus in E ● ● gelio testamentum?
A63844	Sejus demands, quo jure?
A63844	Seleucus with sorrow asking what it was?
A63844	Shall it be in that magnificence in which God was in the flesh?
A63844	Si autem nolueris, quis te damnabit, nisi is qui se pronunciat esse Justitiam?
A63844	Si enim censum Dei filius solvit, quis tu tantus es qui non putes esse solvendum?
A63844	Sin autem dictum non omne praestandum est, quod dictum non est, i d praestandum putas?
A63844	So Gregorius Turonensis, Si tu excesseris, quis te corripiet?
A63844	That was the Catechisme that Christ made for Martha, and question''d her upon the article, Believest thou this?
A63844	The Commandments of the Gospel are affirmative, and why?
A63844	The Question is, Whether this be lawful?
A63844	The best indications of which state of persons are these: Who are truly and innocently weak and to be complyed with?
A63844	The other case is this; If I can without covetousnesse of the money play, is it then lawfull?
A63844	The positive measures of example, and which may be safely followed?
A63844	The question is, whether he did well or no?
A63844	The question now arises, whether upon the taking away this impediment, it be required that the persons already engaged should contract anew?
A63844	The question was, Whether the Pope can dispense in the law of God?
A63844	The rack, the fire shall not make it to repent and say, what have I purchas''d?
A63844	The third time thou wert asked, Doest thou believe in the Holy Spirit?
A63844	Therefore the ministers of religion are to be preferred before the ministers of policy?
A63844	They are no where of themselves forbidden: and what is in them that is criminal or suspicious?
A63844	They say the order it self is Antichristian; and can they fear to be excommunicated by them?
A63844	Thou wert asked again, Doest thou believe in our Lord Jesus Christ?
A63844	Thou wert asked, Doest thou believe in God the Father Almighty?
A63844	Thus S. Gregory Nyssen argues, Ubinam dixit Deus in Evangeliis oportere credere in unum& solum verum Deum?
A63844	To prevent the worse they provide them of opportunities of doing the less?
A63844	To what purpose then doe they preach?
A63844	To which adde the instance of S. Chrysostome upon those words of Isai,[ I saw the Lord,] Quis ista loquitur?
A63844	To whom will ye liken God?
A63844	Tu per viam incedis minimè tritam& incessu difficilem: ego verò per regiam,& quae multos salvavit, What dost thou seek greater then salvation?
A63844	Unde Abraam amicus Dei deputatus, si non de aequitate& justitia legis hujus Naturalis?
A63844	Unde fames homini vetitorum tanta ciborum est?
A63844	Upon whom doth the greater portion of the Guilt lie; upon him that commands a sin, or him that sins in obedience?
A63844	Upon whom doth the greater portion of the guilt lie, upon him that commands a sin, or him that sins in obedience?
A63844	Uxorem decrêrat sese dare mihi hodie: nonne oportuit Praescisse me ante?
A63844	Vis me Uxorem ducere?
A63844	WHether a false and an abused Conscience can oblige us to pursue the error?
A63844	WHether it be lawful to make a picture or image of God?
A63844	WHether the Judicial law of mutual abstinence in the dayes of Womens separation obliges Christian pairs?
A63844	Was not all that power which was then promis''d to him wholly relative to the matter of Fraternal correption?
A63844	What can be more indifferent then to see two dogges fight?
A63844	What can be more plain or more affirmative?
A63844	What can the Church doe in this case?
A63844	What evils have I done?
A63844	What if the Civil laws and the Ecclesiastical be contrary?
A63844	What is Jus Regium?
A63844	What is Paul and what is Apollo, but Ministers by whom ye believed?
A63844	What is a probable ignorance?
A63844	What is intended by[ Neer of Kin to you?]
A63844	What is meant by[ None of you?]
A63844	What is more plain then the words of S. Paul?
A63844	What is to be done in this case?
A63844	What knowest thou O woman whether thou mayest gain thy husband?
A63844	What precept is there that the consecration should be by a Priest?
A63844	What remedy is there is case the supreme power be ill administred?
A63844	What should the Confessor doe in this case?
A63844	What then is the conclusion?
A63844	What then?
A63844	What therefore does he mean, saying, Ye must enter by the doore; Learn of me, because I am meek and humble in heart?
A63844	What therefore is in this manner of the law, but something of the beggerly religion of meats and drinks?
A63844	What wrong is done to me if I be told that Alexander dyed upon the floor, and not upon a feather- bed?
A63844	When the Jews asked our Blessed Saviour, Why doe the disciples of John and of the Pharisees fast often, but thy disciples fast not?
A63844	When the lawes of Christ are to be expounded to a sense of ease and liberty?
A63844	Where the word of a King is, there is power, and who may say unto him, What does thou?
A63844	Whether a man shall speak French or English?
A63844	Whether are to be preferr''d, Spiritual or Temporal persons?
A63844	Whether in matters of religion we have that liberty as in matters of common life?
A63844	Whether is it necessary for the doing of good that we have an expresse act of Volition?
A63844	Whether is it necessary that for the doing of good we have an express act of volition?
A63844	Whether is the better or worse, he that sins willingly, or he that sins by folly& ignorance?
A63844	Whether it be lawful for Christians to worship God by an image?
A63844	Whether it be lawful to make a Picture or image of God?
A63844	Whether it be lawful to worship God by a picture?
A63844	Whether the starres be even or odde?
A63844	Whether we are to require from Scripture a warrant for every action we doe, in common life?
A63844	Whether we may not doe or use any thing in religion, concerning which we have no express word in Scripture, and no Commandement at all?
A63844	Which S. Basil expresses well in answer to that question, How in eating and drinking can we glorifie God?
A63844	Which are to be preferr''d, and which are better, things Spiritual or things temporal?
A63844	Which of all the Heathens or Christians ever went to take goats in the Tyrrhene waters, or look''d for Crystall in a furnace?
A63844	Which of these can prove Apostolical Tradition?
A63844	While in this error he is confident, by what argument can he be mov''d to omit it?
A63844	Who can tell what can please God, but God himself?
A63844	Who compell''d thee to buy?
A63844	Who hath seen him that he might tell us, and who can magnifie him as he is?
A63844	Who knows how soon that may be to any man of us all?
A63844	Who will shew us any good?
A63844	Whom can we suppose worse then Julian, then Domitian, then Nero?
A63844	Why doe you defer your repentance?
A63844	Why does not he work in us all to will and to doe, not onely that we can will, but that we shall will?
A63844	Why is the Conscience more afraid in some sins then others?
A63844	Why shall I not now by present repentance put an end to my crimes?
A63844	Would Pancirone suffer the German Embassadour to lie with his women when he entertains him, and make his chambers a scene of lust?
A63844	Would he have any thing of this lost?
A63844	Yea, but you are the man: what then?
A63844	a purse cut, or a stone thrown at his brother Judge, as it happened at Ludlow not many years since?
A63844	an ut plura peccata committas?
A63844	and Hangmen converted by the blood of Martyrs springing upon their faces which their impious hands and cords have strained through their flesh?
A63844	and are not the pugnacissimi the fighting men such as will hear and understand the least reason?
A63844	and can he that does so be innocent?
A63844	and consequently is not every refusing criminal?
A63844	and does it alwaies consist in indivisibili?
A63844	and does not God call every day?
A63844	and from whence shall we take the measures of purity but from the fountains of our Saviour, from the holy Scriptures, the springs of salvation?
A63844	and how could this be anything, but such as to rely upon matters of fact?
A63844	and how shall we know that, if there be two Justices, one that we know, and one that we know not, one contrary to another?
A63844	and if it be not, what is it to my game?
A63844	and if there were not a great good to follow the breach of it, I demand whether could the Pope dispense or give leave to any man to doe it?
A63844	and if they be, whether shall be followed?
A63844	and if they do not, how shall they pay their Mother her assignment?
A63844	and is it not as honorable that the family should be accounted sober, as to be esteemed chast?
A63844	and was it not equally given to the Apostles?
A63844	and what bounty is that by which I reward my friends and servants with another mans estate?
A63844	and what ceremony or mystery was it if according to the usages of Sober persons he put water into his wine for his ordinary beuvrage?
A63844	and what if a King be both a Lord over and a Son under his own Mother?
A63844	and what is a womans duty, and what were her most prudent course, and manner of deportment?
A63844	and what is our Negative measure of Ecclesiastical laws?
A63844	and what kind or degrees of indifference to good can be lawfull, and in what cases?
A63844	and what would it signify amongst those peevish little Sects that damne all the world but their own congregations?
A63844	and whether this may be done in any case, and by what cautions it can be permitted or made legitimate?
A63844	and why may not Panicrone as well bid his servants keep the door to wantonnesse, as hold the chalice to beastly vomitings?
A63844	and why the Saturday fast?
A63844	and will he who is minor in causa be minor in praelio, be who hath the worst at the dispute yeeld also in the fight?
A63844	and wise men preach this doctrine for no other visible reward, but shame and death, poverty and banishment?
A63844	and yet what they give to the poor is given for God''s sake: but when they minister to the rich man within, for whose sake is that excesse given?
A63844	anne quod agnae est Siqua lupos audit circum stabula alta frementes?
A63844	are they for the obedient, or for the disobedient?
A63844	as if every thing were to be condemned concerning which God could say, Quis requisivit?
A63844	but how can we understand him so, but by the measures of justice?
A63844	but must we also promote it?
A63844	by Scripture?
A63844	by the will of the Prince?
A63844	by what else can they be governed?
A63844	by whose hands shall that be done?
A63844	can this case be evident and notorious?
A63844	can we suppose all the world, or so great a part of mankinde can consent by chance, or suffer such changes for nothing?
A63844	cease thou, why should they smite thee?
A63844	for good men, or for bad?
A63844	for what reason does he choose that for which he hath the least reason?
A63844	hanc vis amittere?
A63844	hath it no reward?
A63844	have you done that which shall make him doe so no more?
A63844	have you griev''d him?
A63844	have you troubled him?
A63844	he can not be so unreasonable: but suppose it, what then?
A63844	his rule is commonly to eat when he can get it; and if he be at a friends house must he refuse to eat, because it is not his time?
A63844	how can we confess God to be just if we understand it not?
A63844	how could matters of fact be proved better?
A63844	how knowest thou O woman whether thou shalt gain thy husband?
A63844	if no Judges, how can we be avengers?
A63844	if no avengers, why are we not quiet and patient?
A63844	if subjects, how are we it''s Judges?
A63844	is he credible, why?
A63844	is it because you would commit more sins?
A63844	is it not charity to two persons to keep Autolycus from killing the steward of Stratocles?
A63844	it is to be inquired whether in no case a supply of duty is to be made?
A63844	may we strike him?
A63844	nonne priùs communicatum oportuit?
A63844	of them that wrastle, whether is the more inglorious, he that falls willingly, or he that is thrown in despite of himself and all his strength?
A63844	or can a supreme Prince loose it by vice, who did not get it by vertue, but by gift from God?
A63844	or can it in any sense be an article of faith, if it be contrary to right reason?
A63844	or can these be fitting circumstances for a vow?
A63844	or doe they prevail intirely?
A63844	or for any thing less then this?
A63844	or how are we sure that a greater part is sufficient, and that we have the greater part with us?
A63844	or how shalt thou give thanks at the spoiling of the gifts of God?
A63844	or is it better then the Secular?
A63844	or is it founded in law and labour, in succession and purchase?
A63844	or is it not sufficient in some cases that we are not unwilling?
A63844	or is not drunkennesse dishonesty as well as lust?
A63844	or is the Spiritual calling of a nature so disparate and estrang''d from the Commonwealth, that it is no part of it?
A63844	or is there no degrees of Counsel in it?
A63844	or must he starve, because there is nothing but flesh?
A63844	or that God will be served by doing my wife an injury?
A63844	or that I can be capable of giving my self to religion when I have given the right and power of my self away to another?
A63844	or that I may not as well steal from a man to give alms to the poor, as wrong my wife to give my self to a Cloyster?
A63844	or that Pittacus his wife hurt her fingers when she threw down the table of meat before her husband''s friends?
A63844	or that by our vows to our wives we are not as much obliged to God as by our Monastical vows before our Abbot?
A63844	or that he will accept of me a new vow which is perfectly a breaking of an old?
A63844	or that it may be no lye before him to whom he speaks it?
A63844	or that marriage is not as great an act of religion if wisely and holily undertaken( as it ought to be) as the taking the habit of S. Francis?
A63844	or what likeness will ye compare unto him?
A63844	or whether I did such an action or no, by which I am bound to restitution or repentance?
A63844	quare non hâc horâ finis turpitudinis meae?
A63844	quare non modó?
A63844	quid est, si non haec contumelia''st?
A63844	quod adinventum nuper, exploderetur?
A63844	saies Tertullian speaking to an impenitent person: Who will afford thee so much as one single sprinkling of water?
A63844	shall Cicero suffer base persons to sit and play at tables in his house?
A63844	shall he die still?
A63844	shall it have no reward, if it be more then we are bound to?
A63844	shall not the man be releeved; and his piety be accepted?
A63844	shall the Fathers authority, or the daughters liking prevail?
A63844	that is, Is not some patience acceptable though it be not necessary?
A63844	that is, May not the will be indifferent, though the actions are not?
A63844	that is, are not our reasons which we rightly follow in natural Philosophy, in Metaphysicks, in other Arts and Sciences, sometimes contrary to faith?
A63844	that is, who is obliged by this precept?
A63844	that is, why does he choose that which he beleeves to be less probable?
A63844	that it may be no lye to himself?
A63844	there can no more answer be given to this, then to him who asks, how shall I know whether I am in light or in darkness?
A63844	therefore the ministers of religion are superior to Princes, whose Government& care, whose office and imployment is meerly temporall?
A63844	to give that summe?
A63844	was the old Proverb; Who was with you in the dark?
A63844	what good have I done?
A63844	what greater certainty can we have of any thing that was ever done which we saw not, or heard not, but by the report of wise and honest persons?
A63844	what hath the Emperor to doe with the Church?
A63844	what if a man be a Father and a Judge, a Brother in law and a Natural Brother, as when two Brothers marry two Sisters?
A63844	what is the effect of this liberty?
A63844	what religion was there in it that he drank the wine of his own Countrey?
A63844	what warrantly have we against the ambition and the passion and the interest of the reformers of supreme powers?
A63844	where''s the difference?
A63844	whether Ecclesiastical persons be bound by justice or by charity to give all that they can prudently spare to the poor?
A63844	whether Residence on a Benefice be an indispensable precept, or in what cases it obliges not?
A63844	whether a man shall marry, or abstain?
A63844	whether baptised persons are to be dipt all over the body, or will it suffice that the head be plunged?
A63844	whether by every day, and why not by every night, or why not by every hour, or every half hour?
A63844	whether foot is better, that which halts upon designe, or that which halts with lamenesse?
A63844	whether for the abrogation of the law a mere desuetude or omission is sufficient, or must the custome be contrary to the law and matter of fact?
A63844	whether in water of the spring, or the water of the pool?
A63844	whether it be lawful to fight or rail against a Prince, what hath the Will to doe with it?
A63844	whether or no Publius does well or no in giving this advice, is the question?
A63844	whether such a thing be lawful or not?
A63844	whether the number of the starres were even or odde?
A63844	whether the soul be generated, or created and infused?
A63844	whether thrice or once?
A63844	whether were it better for a man to have a fool or a knave to his servant?
A63844	who can doe more then he did and would have done toward the building of the Temple?
A63844	who can give better testimony of duty to his Prince then he did to Saul?
A63844	who can tell which is better, or which is worse?
A63844	who can with more care provide for the service of God, and the beauty and orderly ministeries of the Tabernacle?
A63844	who can with more devotion compose and sing hymnes to the honour of God?
A63844	who can with more valour and confidence fight the battels of the Lord?
A63844	who hath requir''d these things at your hands?]
A63844	who shall make him recompence, or what can tempt him to doe it knowingly?
A63844	who will tell us what is justice, and declare the measures of good and evil?
A63844	whose arguments shall prevail?
A63844	whose reason shall rule?
A63844	why by both the Symbols?
A63844	why by such?
A63844	why doe not we beleeve that Christ is a door, and a vine, and a stone, since these things are dogmatically affirmed in Scripture?
A63844	why the Wednesday and Friday fast, and[ good Friday or] the preparation- day?
A63844	why the fifty dayes of joy after it?
A63844	will not any remedy bring greater evils then the particular injustices which are complain''d of?
A63844	will she excommunicate the men that doe it?
A63844	yea; but how if the Question be of the sense of Scripture, as it is generally at this day?
A63844	— quo pertinet ergo Proceros odisse lupos?
A63844	— quòd pellice laevâ Uteris,& Veneri servit amica manus, Hoc nihil esse putas?
A33338	& c. Sundry Objections about it Answered?
A33338	& c. so think thou with thy self: shall I joyn my self to those that fear God?
A33338	''T is true, the sons of God may provoke him, but must they therefore needs do it under this very notion, because they know that they are sons?
A33338	1.17, 20. and Astrology was part of that learning, and therefore either its lawful, or they learned an unlawful Art?
A33338	12.1?
A33338	13.1,& c. Thus a wicked Prophet may foretel that which comes to passe: and why?
A33338	15.1,& c. where the question is propounded, who of the members of the Church shall have his habitation in heaven?
A33338	2.37, 38. they cry out saying, What shall we do?
A33338	3, 21,& c. if they be all guiltless till unbelief comes in?
A33338	40.29,& c. Secondly, nor too long, though we are apt to cry, How long?
A33338	5.10 Is not the wrath of God revealed from heaven against all unrighteousnesse,& c?
A33338	5.18, 19 ▪ where they infer, that the Prophet gave Naaman leave to worship in an Idol- Temple?
A33338	A Sacrament is not only a signs and seale, but also an instrument to convey the Grace of God to us?
A33338	A man may give indeed till he give all away, and what then shall become of him and his?
A33338	A private person may teach; and therefore baptize?
A33338	A righteous man may fall from his righteousnesse, and therefore can have no assurance?
A33338	A supposition of sin?
A33338	ARe all Gods children brethren?
A33338	About actions, Naturall, Civill, Recreative, Religious,& c. What makes an action good?
A33338	About our Bodies?
A33338	After such enquiries made, to finde out the cause, what remedies must be applyed?
A33338	After what manner must children perform all these duties to their Parents?
A33338	Again, have I a great estate?
A33338	Again, if the wife may dispose of her husbands goods for her bodily use, may she not much more do it for the good of her soul?
A33338	Am I mortified to all sin?
A33338	And doth not thy place require that thou shouldst be rich in mercy as well as in cloaths, and other things?
A33338	And must our pride break forth in decking such a body?
A33338	Are Alms- deeds Arbitrary, or an act of righteousness?
A33338	Are afflictions then simply, and absolutely evil?
A33338	Are all Christians bound to joyne themselves to some particular Church, or Congregation?
A33338	Are all Gods Children Brethren?
A33338	Are all baptized persons regenerated?
A33338	Are all baptized persons then regenerated?
A33338	Are all bound to joyn themselves to some particular Congregation?
A33338	Are all given to Christ to be redeemed by him?
A33338	Are all then that die without it in the state of damnation?
A33338	Are drunkenness, whoredome, theft,& c. then no sinns to be repented of, or watched against, but only unbelief?
A33338	Are not all Christians bound to pray for the peace of the Church?
A33338	Are not all afflictions evil in their own nature?
A33338	Are not all christians bound to pray for the peace of the Church?
A33338	Are not all guilty some way of the sins of the times?
A33338	Are not all men guilty some way or other of the sinnes of the times?
A33338	Are their acts real or feigned?
A33338	Are there no cautions to be obs ● rved?
A33338	Are these Diabolical predictions lawful?
A33338	Are these diabolical predictions lawful?
A33338	Are these duties required of all?
A33338	Are these duties then required of all?
A33338	Are these rational Affections so elevated above the body, as that they have nothing to do with it?
A33338	Are these so elevated above the body, that they have nothing to do with it?
A33338	Are they constant in their course?
A33338	Are they moderate?
A33338	Are they not such as an old Writer calls Satanae ingenia, the devils fancies?
A33338	Are they seasonable for time and occasion?
A33338	Are they set upon right objects?
A33338	Are they sincere for their acts and ends?
A33338	Are they sincere for their ends?
A33338	Are they unchangeable and invincible in their bent?
A33338	Are we bound to confess every sin to others?
A33338	Are we to associate our selves with such a Church as tollerates the wicked, and opposes the godly?
A33338	Are you fearful of exceeding in them?
A33338	Art thou cholerick?
A33338	Art thou covetous and full of desires?
A33338	Art thou fearful?
A33338	Art thou lately offended?
A33338	Art thou melancholy?
A33338	Art thou offended by a friend?
A33338	Art thou weary of the Sun- shine, and wouldst thou cool thy self in the shade?
A33338	Art thou well again?
A33338	Art thou wounded?
A33338	As in the dayes of Noah they did eat, they drank, they married, and gave in marriage, until the day that Noah entred into the Ark,& c. What?
A33338	At what time is it fittest to give names to our children?
A33338	Aug. God thus bespeaks thee: Give me something of that which I have given unto thee: I ask but mine own and wilt not thou give it?
A33338	Being thus prepared, what must our carriage be in company?
A33338	Besides, was not the Gospel written for such as well as for those that have no children?
A33338	But Astrologers oft hit right in their predictions, therefore it seems there is certainty in their Art?
A33338	But Christ bids us not to fear them that can but kill the body, therefore we may not flie?
A33338	But Christ retained wounds after his resurrection, much more shall we be imperfect?
A33338	But Gods children oft fall into inconveniencies, how then are they attended by the Angels?
A33338	But I am chollerick by nature and can not expel it?
A33338	But I am troubled for want of grace in my heart, and obedience in my life, what must I doe?
A33338	But I do not know that my neighbour is so poor?
A33338	But I find by experience that I have been often cheated with fellows heretofore, and that discourages me now?
A33338	But I have a great charge, and many children, and therefore must prefer them before strangers?
A33338	But I have little enough for my self and family?
A33338	But I have many provocations from those with whom I must necessarily live, servants esp ● cially, th ● y are so bad,& c?
A33338	But I have not wherewithall to be still giving, I can not spare it?
A33338	But I have so many doubts and feares, that I can not have assurance?
A33338	But I hope we may keep company with such as are civil?
A33338	But I intend not to worship the Image, but God in the Image?
A33338	But I intend not to worship the image, but God therein?
A33338	But I know not what times may come, what I may be put to?
A33338	But I must provide for my family, and therefore can not give?
A33338	But Infants are not capable of being disciples?
A33338	But Jacob took advantage of Esau''s present need to buy his Birth- right of him for a mess of pottage?
A33338	But John Baptist saith, we must not have above one coat?
A33338	But Paul saith, Hast thou faith, have it to thy self,& c?
A33338	But Zipporah circumcised her childe?
A33338	But alas, what should we trouble children with such things as these?
A33338	But all that enter into Covenant, and receive the seale of it must stipulate for their parts, as well as God doth for his, which Infants can not do?
A33338	But all this will not satisfie the soul, which will still question, how shall I know that my graces are such?
A33338	But are not the starres very powerful, and causes of many strange effects?
A33338	But by this Doctrine many will take occasion to become presumptuous, and secure?
A33338	But by what means is corrupt anger to be subdued, and mortified?
A33338	But by what signs may we know that the Spirit of God is given us?
A33338	But can God accept our works which are imperfect?
A33338	But can all that suffer say that they suffer for Conscience, and for God?
A33338	But can those bodies be called base for which Christ shed his precious blood?
A33338	But did not David loose degrees of his grace, when he committed adultery, and murther?
A33338	But doth God take notice of our works of c ● rity?
A33338	But except God give us the gift of patience we can never put up injuries contentedly?
A33338	But from what must we save?
A33338	But good works please God, and what pleases God is no sin?
A33338	But hath God comforts wherewith to support his children in any fears and straits?
A33338	But hath not the Church a special promise of being inlightned by the Spirit, and guided into all truth?
A33338	But hereby we may lie under a blot?
A33338	But hereby we may loose our credit, and lie under a blot?
A33338	But how can Gods Spirit give witnesse, seeing now there are no revelations?
A33338	But how can such utter enemies dwell together without the utter destruction of the one party?
A33338	But how can this be?
A33338	But how doth friendship between God and us arise from hence?
A33338	But how is God with us in afflictions?
A33338	But how may a distressed soul be supported when God deferres deliverance?
A33338	But how may our effectual calling be discerned, seeing wicked men may be affected with the Word?
A33338	But how may this be known?
A33338	But how may this pardon of sin be known?
A33338	But how may this sincerity of Conscience be known?
A33338	But how may this sorrow be known?
A33338	But how may we attain hereunto?
A33338	But how may we live by faith touching the successe of our labours, which we finde too much above our strength or means?
A33338	But how may we so pray for the peace of the Church, as to be sure to prevail?
A33338	But how must all this be done?
A33338	But how shall I know that I am elected?
A33338	But how shall our bodies be fashioned to Christs glorious body?
A33338	But how shall we be able to endure, with comfort, the pangs of Death?
A33338	But how shall we know our Adoption?
A33338	But how shall we know that we resist these blasphemies?
A33338	But how will you prove that a Christian may be assured of his salvation?
A33338	But if I be still giving, I shall give all away?
A33338	But if I doe not go to mass, I shall give offence to the Papists?
A33338	But if I goe not to Mass, I shall give offence to the Papists?
A33338	But if I should lose againe and againe, I should have nothing at length?
A33338	But if once we be converted, what need we hear so oft?
A33338	But if we be converted, why should we hear so oft?
A33338	But if we see a fashion used in other Countreys that we like, may we not take it up?
A33338	But if you demand, what is the rule of life it self?
A33338	But is it not servile to foregoe sinne for fear of punishment?
A33338	But is not this condemned?
A33338	But is there not a faulty tendernesse of conscience?
A33338	But it s said that Christ died, and rose again for sinners?
A33338	But it s said, He that believes and is baptized shall be saved: therefore Faith must precede Baptisme?
A33338	But it''s ingraffed into every mans heart by nature that there is a God?
A33338	But its pride and presumption?
A33338	But many that are baptized receive no such grace?
A33338	But many think they have the Spirit when they have not: Satan transforms himself into an Angel of light?
A33338	But many times they foretell the truth?
A33338	But may not true sanctifying, and saving graces in the regenerate be utterly killed, or at least for a time quenched?
A33338	But may we not make use of such company?
A33338	But may we not use Charmes, wherein there are none but good words?
A33338	But most poor are so wicked that it discourages us to give them?
A33338	But my afflictions are great, and my strength small, so that I feare I shall be overcome?
A33338	But naturall men also have a combate in them?
A33338	But now( saith the Apostle) we are no longer under this School- master?
A33338	But persecution is good, therefore it may not be eschewed?
A33338	But sin drives a Davia, First to God, then to men: It ends in prayer, not in fretting, dispaire& c. And is it thus with thee?
A33338	But such glorious promises do no not belong to me, I am so poor and unworthy?
A33338	But suppose we have neither the Testimony of Gods Spirit, nor of our own, nor can recal former assurance, what shall the soul do then?
A33338	But the Law written in the heart and the spirit, is the rule of life: therefore not the written Law?
A33338	But the desire of good things is natural, therefore God will not regard it?
A33338	But the faithful receive an Unction of the Spirit, which teacheth them all things?
A33338	But the flesh and Spirit being but qualities, how can they be said to fight together?
A33338	But the just shall live by his own faith?
A33338	But the poor are so unthankful that our alms are lost?
A33338	But the poor are unthankful it?
A33338	But the promises are set down generally, or indefinitely, not particularly to me?
A33338	But the son of perdition was lost, therefore some that were given to Christ?
A33338	But there are so many poor that there is no end of giving?
A33338	But there is neither Precept, President, nor expresse Institution in all the New Testament for the Baptisme of Infants?
A33338	But they are idle, and bring poverty upon themselves by their idlenesse, and wastfulness?
A33338	But they are such as have wronged me?
A33338	But this title of Father is so proper to God that we are to call none on earth father?
A33338	But though they be not certain Causes, may they not be certain Signs of things to come?
A33338	But though we weare such Apparel, we are not proud of it, but as humble as others?
A33338	But under the Law, if a wife made a vow, though of consecrating any things to Gods service, yet the husband had power to disannul it?
A33338	But we are bidden to work out our salvation with fear and trembling?
A33338	But we are poor, and have not to give?
A33338	But we can not go to him?
A33338	But we know not whether Infants are the children of God or no, and therefore we may not baptize them?
A33338	But we must not only maintain nature, but our honour and credit in the world?
A33338	But we see that many times they foretel the truth?
A33338	But what a number of sins do men and women put on with their apparel?
A33338	But what are the best means whereby we may comfort others?
A33338	But what are those speciall sins which most wound and w ● aken the Spirit?
A33338	But what be these comforts of God?
A33338	But what if I have not the witnesse of Gods Spirit, nor ● of my own neither?
A33338	But what if a man can not reach to such a sorrow?
A33338	But what if after all this, there is a total eclipse, all clouds and blacknesse and darknesse, and the very valley of the shadow of death?
A33338	But what if both these testimonies are wanting, what must we do then?
A33338	But what if our neare relations, ● s husband, wife,& c. are wicked?
A33338	But what if the child be more wealthy and honourable then the parent?
A33338	But what if the party be so distracted that he can not performe any good duty?
A33338	But what if the people will not suffer him to fly?
A33338	But what if their parents urge their children to marry such as they can not love?
A33338	But what if through accident, or our necessary occasions, we fall into ill company?
A33338	But what if we do not finde him humbled?
A33338	But what if we finde no end of our afflictions but that they continue unto death?
A33338	But what kinde of diligence is required to get assurance?
A33338	But what may move such as are able to be willing also to works of mercy?
A33338	But what may we do to know the meaning and voice of Gods Ro ●?
A33338	But what means may we use to enable us to works of mercy?
A33338	But what must be our 〈 ◊ 〉 of proceeding in the application of this promise?
A33338	But what must we pray for in the behalf of the Church?
A33338	But what need we the guard of Angels, since God can guard us without them?
A33338	But what passages must we stop to keepe back provision from the fl ● sh?
A33338	But what say you to the case of Recidivation, if a man after repentance for s ● me grievous sin, fall into it again?
A33338	But what shall we be better for our bounty to the poore?
A33338	But what shall we say to extraordinary afflictions?
A33338	But what shall we say to extraordinary afflictions?
A33338	But what should they do that use sparing diet?
A33338	But what sweetness can a Christian draw from a promise till he knows that it belongs to him?
A33338	But when anger hath seized upon us, what means may we use to supplant it?
A33338	But when shall I have it again?
A33338	But whence comes their strength?
A33338	But whether may money meerly considered as the price of all other commodities be let forth to profit?
A33338	But who may be said to practise this unlawful Art?
A33338	But who required these things at their hands?
A33338	But who should we be so solicitous to comfort others?
A33338	But why must we thus pray for the peace of the Church?
A33338	But why should we be so careful to have our Aff ● ctions set right?
A33338	But why then is the power of the Turk and Pope still lifted up against him?
A33338	But would God so afflict me if I were his childe?
A33338	By carelesseness to prevent sinne: We must not say as Cain: Who made me my brothers Keeper?
A33338	By what Arguments may the lawfulnesse of Infant- Baptisme be proved?
A33338	By what degrees are the Affections wrought on?
A33338	By what degrees are the affections wrought on?
A33338	By what degrees doth the Spirit obtain the victory?
A33338	By what further arguments may it be proved that this assurance may be attained?
A33338	By what means is corrupt anger to be mortified?
A33338	By what means may we be enabled to overcome it?
A33338	By what means may we be freed from these hellish blasphemies?
A33338	By what means may we preserve our chastity?
A33338	By what means may we preserve our chastity?
A33338	By what means then may the health of our bodies be preserved?
A33338	By what other means may the Fesh be subdued?
A33338	By what signes may this certainty of our vocation be confirmed to us?
A33338	By what signes may we know that the Spirit is given us?
A33338	By what signs may it be known?
A33338	Can God accept our works that are so imperfect?
A33338	Can I be a childe of God?
A33338	Can I endure to lose all for Christ?
A33338	Can all that suffer say, that they suffer for conscience, and for God?
A33338	Can any Argument for the baptizing of Infants, be brought from Circumcision under the Law?
A33338	Can any thing we do be good, when all our righteousnesses are as filthy rags?
A33338	Can any thing we do be good, when all our righteousnesses are as filthy rags?
A33338	Can nothing take of our affections for God and goodnesse?
A33338	Can there be more in the water then there was in the blood of beasts offered in Sacrifices?
A33338	Children marry for themselves, not for their parents, why then should their consent be so stood on?
A33338	Christ Bids us not to fear them that can kill the body?
A33338	Christ being both God and Mediatour, which is an Office implying inferiority, it follows from hence, that Christ is inferiour to himself?
A33338	Christ died for us whilest we were enemies?
A33338	Christ took up his mother roundly, for reproving him unjustly?
A33338	Christ when he ascended gave gifts to men: that we have a Ministry and Ordinances with the spiritual effect thereof, it s wholly from this?
A33338	Compare them with men in an unregenerate condition, what a vast difference is betwixt them?
A33338	Consider that sin is that deadly poison which Satan the great red Dragon casts out of his mouth, and who would drink that which he hath disgorged?
A33338	Da mihi de eo quod dedi tibi: De meo quaero,& mihi non donas?
A33338	David prayes that presumptuous sins might not prevail over him: therefore he feared they might, and so had no assurance?
A33338	Did Christ do as much for one believer as for another?
A33338	Did Christ doe as much for one Believer as for another?
A33338	Did Christ fully finish the work that was given him to doe?
A33338	Did not Christ reconcile the world to himself?
A33338	Did not the Divel and Hypocrites confess Christ?
A33338	Did they beg children of God for this end, that they might plead by them a priviledge from obeying Gods Commandment?
A33338	Didst thou never see the light of the Spirit crowning thy soul with satisfying beams?
A33338	Do I love him better then my relations, then my life it self?
A33338	Do all that walk painfully in a lawful calling please God?
A33338	Do not I hate them that hate thee,& c?
A33338	Do not divine afflictions proceed from anger?
A33338	Do reprobates receive any benefit by Christs death?
A33338	Do they turne you from, and set you against evil, so that you dare not sin, because you hate it, and feare God?
A33338	Do we affect goodnesse for goodnesse- sake?
A33338	Do we affect spiritual things for spiritual ends?
A33338	Do we desire gifts and graces to glorifie God, subdue corruptions,& c?
A33338	Do we hate evil for evils sake?
A33338	Do ye prefer God and his glory before self?
A33338	Do ye prefer publick good before private?
A33338	Do you hate and mourn for sin really?
A33338	Do you keep them within bounds?
A33338	Doe Reprobates receive any benefit by Christs death?
A33338	Doe all that are diligent please God?
A33338	Doest thou begin to loath thy Manna, and wouldest thou returne to the Garlick, and Onions of Egypt?
A33338	Doest thou desire, and endeavour to doe good, and to eschew evill?
A33338	Doest thou remember that once thou hadst a sweet serenity of soul?
A33338	Dost thou know all that he gives?
A33338	Doth God take notice of our works of Charity?
A33338	Doth a Christian alwayes know that he is called?
A33338	Doth a Christian always know that he is called?
A33338	Doth any Adoration belong to the unreasonable creatures?
A33338	Doth it not imply inferiority to be a Mediatour?
A33338	Doth it not imply inferiority?
A33338	Doth not this impute falshood to God?
A33338	Doth profit entice you?
A33338	Doth the knowing that we are the sons of light dispose us to works of darknesse?
A33338	Every Fowle that hath the beautifullest Feathers, hath not the sweetest flesh: nor doth every tree that beareth a goodly leaf, bear good fruit?
A33338	Except a man be born of water, and the Holy Ghost, he can not enter into the Kingdom of Heaven?
A33338	Fifthly, is our head man?
A33338	Fifthly, they that will persevere must be well advised about the nature of grace,& how dear it wil cost them to be Disciples of Christ?
A33338	Finde you pleasure in it?
A33338	First, Doe Astrologers tell right some times?
A33338	First, Paul was not justified by any good thing in himself, had he therefore no assurance?
A33338	First, We are men, and what an impudency is it for the clay to swell against the Potter that formed it, and complaine why hast thou made me thus?
A33338	First, When a man may be said to lose his first affections?
A33338	First, by turning the true God into an idol of a mans brain?
A33338	First, do they draw us nearer to God, Christ, Heaven, to walk with him, and wait on him for grace and strength?
A33338	First, hast thou before admonished them of it?
A33338	For by this the Arians, and Socinians would prove him not to be God?
A33338	For say they, why should he pray that could do what he pleased?
A33338	For sin, which is the sting of death being once overcome, what can keep us in the grave?
A33338	For the second, In what cases may strong Christians want strong affections?
A33338	For what hath any man to do with Christ, or to make himself a son of God, and heire of glory, except he be called thereto of God?
A33338	For what is this but to finde fault with Gods own Workmanship?
A33338	For which end, ask him whether he believe and repent?
A33338	Fourthly, Is our head man also?
A33338	From what causes should charity arise?
A33338	From what must we save that we may have to give?
A33338	From what principles, or in what manner should we confess our sins to others?
A33338	God cries out, Is not he my Son?
A33338	God doth it to prove and try you?
A33338	God was in Christ reconciling the world to himself; therefore the promise in Christ belongs to the whole world, and to every particular person?
A33338	God was worshipped before the Ark, and there he promised to hear the prayers of his people?
A33338	God was worshipped before the Ark?
A33338	Good works are from the Spirit of God: but nothing proceeding from the Spirit of God is sin?
A33338	HAve Gods people alwayes comfort in their souls?
A33338	HHow many sorts of Atheists be there?
A33338	HOw are we to use Apparel?
A33338	HOw many sorts of Anger be there?
A33338	HOw many sorts of persons may be said to be chast?
A33338	HOw many sorts of sons are there?
A33338	HOw many sorts or kindes of Affections be there?
A33338	HOw many wayes may we communicate in other mens sins?
A33338	HOw many- fold are the Cares of the World?
A33338	HOw may we comfort afflicted consciences that are wounded, and dejected with the sence of sin, and of Gods wrath, and want of grace?
A33338	HOw will it appear that there is such a conflict in every regenerate person?
A33338	Had Adam never fallen, we should have needed none other rule, but our own Consciences?
A33338	Hast thou Faith, have it to thy self, before God, therefore we need not confess it before men?
A33338	Hast thou anger?
A33338	Hast thou grief?
A33338	Hast thou love?
A33338	Hath Christ a special propri ● ty in his Church?
A33338	Hath Christ a speciall propriety in it?
A33338	Hath God comforts for us in all distresses?
A33338	Hath he forgotten to be gracious?
A33338	Hath not the Church a promise to be guided into all truth?
A33338	Hath the Spirit been given to thee?
A33338	Have Gods people alwayes Comfort inwardly?
A33338	Have all Believers this combate in them?
A33338	Have all believers this combat in them?
A33338	Have not some of the Saints lost degrees of their graces, as David, Peter,& c?
A33338	Have you seen a beast break his teeth upon the chaine that ties him?
A33338	Having heard the grounds, what is then the way, whereby the party that is in distresse may be brought within the compass of the promise of salvation?
A33338	He must not hurt, or prejudice his neighbour in his outward estate thereby?
A33338	Hence St. Austin, Caput Serpentis obs ● rva: quod est caput Serpentis?
A33338	Hence St. Cyprian, God made man according to his own Image, and dare any presume to change that which God hath made?
A33338	Hence it seemeth that Christ is Mediatour as man, not as God- man?
A33338	Hence they are called, an holy Nations?
A33338	How God intends, and works our good by afflictions?
A33338	How God is said to be angry with his children?
A33338	How Gods love is manifested to us in afflictions?
A33338	How a man comes to be an Atheist?
A33338	How afflictions come to be good?
A33338	How and when are Astrologers tollerated?
A33338	How and why is he said to be the Lord of his Church?
A33338	How are afflictions good in regard of their quality?
A33338	How are afflictions good in regard of their quality?
A33338	How are men made Atheists?
A33338	How are men made Atheists?
A33338	How are the Angels imployed?
A33338	How are the Angels imployed?
A33338	How are they members?
A33338	How are they not?
A33338	How are unmortified Passions to be subdued?
A33338	How are unmortified Passions to be subdued?
A33338	How are vicious and vertuous anger differenced?
A33338	How are we assured of our salvation ▪ or how may our graces be known to be true?
A33338	How are we called publickly to it?
A33338	How are we called to confession at our admittance into a Church?
A33338	How are we called to confession at the constitution of a Church?
A33338	How are we called to it at the constitution of a Church?
A33338	How are we called to it by a Magistrate?
A33338	How are we called to this publick confession by a Magistrate?
A33338	How are we to prise commodities that we are to sell?
A33338	How are we to resist these blasphemous suggestions?
A33338	How are we to resist those blasphemous suggestions?
A33338	How are we to stir up just and holy anger in our selves?
A33338	How are we to use Apparell?
A33338	How at our admittance into a Church?
A33338	How came Christ, being God, to pray to the Father?
A33338	How can Gods anger be said to be turned away from his children, when yet oft- times they finde the effects of it in the course of their lives?
A33338	How can a childe of God be assured of his salvation, being conscious to himself, of so many and great sins?
A33338	How can our bodies be base for which Christ died?
A33338	How can such utter enemies dwell together without destroying each other?
A33338	How can this be made out, and proved?
A33338	How can this be when afflictions are oft much longer?
A33338	How can we sin against knowledge, and conscience, seeing we can not will evill?
A33338	How come we by wisdom not only patiently to bear, but to profit by afflictions?
A33338	How comes Satan to tempt Gods children to blasphemy?
A33338	How could the death of one man satisfie for many millions?
A33338	How could the death of one satisfie for so many millions?
A33338	How did Christ walk, that we may know whether we walk as he walked?
A33338	How did Christ walk, that we may know whether we walke so?
A33338	How did God hide his face from his son seeing he loved him always?
A33338	How do alterations in the body cause trouble of mind?
A33338	How do men and women sin in their Apparel?
A33338	How do strange alterations in the parts of the body cause distresse of minde?
A33338	How do temporary Believers wither, and fall away?
A33338	How do temporary believers wither, and fall away from grace?
A33338	How do the Scriptures prove that it may be attained?
A33338	How do we turn the true God into an idol?
A33338	How doe we know this our communion with God, by his Spirit given us?
A33338	How doth Baptism confer grace?
A33338	How doth Christ exercise his Kingly Office towards the Church triumphant?
A33338	How doth Christ make us friends with God?
A33338	How doth Christ make us friends with God?
A33338	How doth David mourn for want of the sense hereof?
A33338	How doth God intend, and work our good by afflictions?
A33338	How doth a man by thinking deny God in his heart?
A33338	How doth a man by thinking deny God in his heart?
A33338	How doth a man come to the first kind of Atheisme?
A33338	How doth a man set up a false in stead of a true God?
A33338	How doth a mans mind turn the true God into an idol?
A33338	How doth an evill Conscience faile in the proper works thereof?
A33338	How doth an evill conscience faile in its proper works?
A33338	How doth baptisme confer grace?
A33338	How doth exercise conduce to bodily health?
A33338	How doth exercise conduce to the health of the body?
A33338	How doth friendship between God and us arise from hence?
A33338	How doth he execute the Priestly part of his Office?
A33338	How doth he exercise his Kingly Office towards the Church Triumphant?
A33338	How doth he exercise the Kingly part of his Office?
A33338	How doth he now execute the Prophetical part of his Office?
A33338	How doth he there execute his Priestly Office?
A33338	How doth he work upon this on earth?
A33338	How doth it make for Gods glory?
A33338	How doth it more manifest, and magnifie Gods glory?
A33338	How doth serenity of minde preserve our bodily health?
A33338	How doth the body cause trouble of mind?
A33338	How doth the body cause trouble of minde?
A33338	How doth the hainousness of this sin of Blasphemy appear?
A33338	How doth the hainousnesse of the sin of blasphemy appear?
A33338	How doth the lust of the Flesh shew it self?
A33338	How doth the lust of the flesh shew it self?
A33338	How doth this cheerfulnesse shew it self?
A33338	How else can you prove that the wicked are not to be made our companions?
A33338	How else doth God use the Ministery of Angels?
A33338	How else doth the seller sinne by hurting his neighbour in his outward estate?
A33338	How else may it be proved that all must have callings?
A33338	How else may the Flesh be subdued?
A33338	How else may the borrower sin in borrowing?
A33338	How else may the borrower sin in borrowing?
A33338	How else may we communicate in other mens sins?
A33338	How else may we communicate in other mens sins?
A33338	How else may we prove that all must have callings?
A33338	How else may we prove that he only died for some?
A33338	How else may we secure our selves against the flesh?
A33338	How else must they shew their reverence to their parents?
A33338	How else their Ministry is used?
A33338	How far are children that are married, or called to publick Offices bound to obey their Parents?
A33338	How far forth are Christs actions to be imitated by us?
A33338	How far forth are the actions of Christ to be imitated by us?
A33338	How far may a Childe of God Apostatize?
A33338	How far may the flesh prevaile against the Spirit?
A33338	How far may the flesh prevaile against the Spirit?
A33338	How farre doth a fraudulent bargain binde in point of Conscience?
A33338	How farre may a childe of God Apostatize, and fall back?
A33338	How hath Originall sin polluted the conscience?
A33338	How hath original sin polluted every mans conscience?
A33338	How is Baptism called the Laver of regeneration?
A33338	How is Baptisme a means of clean ● ing and sanctifying?
A33338	How is Baptisme necessary?
A33338	How is Christ a Mediatour?
A33338	How is Christ a Mediatour?
A33338	How is Christ the cause of our Sanctification?
A33338	How is Christ the cause of our sanctification?
A33338	How is Consciencious walking in a calling a furtherance to a godly life?
A33338	How is God said to be angry with his children?
A33338	How is God the Father the Author of our Comfort?
A33338	How is God the Father the authour of Comfort?
A33338	How is God the Holy Ghost the Author of it?
A33338	How is God the Son the Author of it?
A33338	How is God the Son the author of comfort?
A33338	How is God with us in afflictions?
A33338	How is Gods anger turned from his Children, when yet they finde the effects of it?
A33338	How is a man that is troubled by Melancholly, to be cured of his distress?
A33338	How is a sober diet a means to preserve it?
A33338	How is a sober diet 〈 ◊ 〉 meanes to preserve the health of the body?
A33338	How is blindness and stupidity of conscience discovered?
A33338	How is conscience defiled when troubled and awakened?
A33338	How is conscience defiled when troubled, and awakened?
A33338	How is immoderate anger a sin?
A33338	How is immoderate anger a sin?
A33338	How is it a ground of Faith?
A33338	How is it profitable for our good?
A33338	How is it that some Eminent Professors quite fall away?
A33338	How is the Church Gods peculiar?
A33338	How is the Church called Gods Peculiar?
A33338	How is the Holy Ghost the author of consolation?
A33338	How is the Redemption purchased by Christ conveyed to us?
A33338	How is the whole work of our salvation carried on by Christ?
A33338	How is the whole work of our salvation carried on by Christ?
A33338	How is this Call a ground of faith?
A33338	How is this Redemption purchased by Christ, conveyed to us?
A33338	How is this blindness and stupidity of conscience discovered?
A33338	How is this conflict profitable for our good?
A33338	How is this done?
A33338	How is this love of God manifested unto them in their afflictions?
A33338	How is vicious, and virtuous anger differenced?
A33338	How it may be proved that these rationall affections are motions of the will?
A33338	How manifold are the Cares of the world?
A33338	How manifold is Adoption?
A33338	How manifold is Adoption?
A33338	How manifold is Adoration?
A33338	How manifold is hardness of heart?
A33338	How manifold is internall Adoption?
A33338	How manifold is it?
A33338	How manifold is the care of our bodies?
A33338	How manifold is the knowledge of the Angels?
A33338	How manifold is the knowledge of the Angels?
A33338	How manifold is the witnes ● of Conscience?
A33338	How manifold is the witness of Conscience?
A33338	How manifold is this calling?
A33338	How manifold is this hardness of heart?
A33338	How manifold is this internal Adoption?
A33338	How many distress of minde from outward affli ● ions be remedied?
A33338	How many have been massacred by wicked Princes?
A33338	How many kinds of Affections be there, and what are sensuall affections?
A33338	How many parts be there of a Sacrament, and so consequently of Baptisme?
A33338	How many sin in apparell?
A33338	How many sincerity of conscience be known?
A33338	How many sorts of Anger are there?
A33338	How many sorts of Apostacy are there?
A33338	How many sorts of Atheists be there?
A33338	How many sorts of a good conscience are there?
A33338	How many sorts of foretelling things are there?
A33338	How many sorts of foretelling things are there?
A33338	How many sorts of good Consciences are there?
A33338	How many sorts of good conscience are there?
A33338	How many sorts of good consciences are there?
A33338	How many sorts of men transgresse about their callings?
A33338	How many sorts of sons are there?
A33338	How many sorts sin about their callings?
A33338	How many the true Church be known?
A33338	How many things concurre to make up a good Conscience?
A33338	How many waies doth blasphemy break out?
A33338	How many waies must we express our Charity?
A33338	How many wayes doth a man set up a false instead of a true God?
A33338	How many wayes is Baptisme taken in Scripture?
A33338	How many wayes is sin countenanced?
A33338	How many wayes is sinne countenanced?
A33338	How many wayes may we Communicate in other mens sins?
A33338	How many ways doth blasphemy break out?
A33338	How many ways must our charity be expressed?
A33338	How may Affections be divided?
A33338	How may Gods anger be diverted?
A33338	How may I know whether my love to them be unfeigned?
A33338	How may Parents in Faith present their children to God in Baptisme?
A33338	How may a counterfeit conscience be discovered?
A33338	How may a counterfeit conscience be discovered?
A33338	How may a distressed soule be supported when God deferres deliverance?
A33338	How may a good conscience be gotten and preserved?
A33338	How may a man that is in distresse of minde be comforted and relieved?
A33338	How may affections be divided?
A33338	How may assurance be attained?
A33338	How may bodily health be repaired when it s decaied?
A33338	How may children be baptized which want faith?
A33338	How may distresse of minde arising from our own sinnes be cured?
A33338	How may distresse of minde arising from our own sins be cured?
A33338	How may godly sorrow be discerned?
A33338	How may he sin in Buying?
A33338	How may immoderate Affections be prevented or cured?
A33338	How may it appear that these sensitive Affections are not to be abandoned, but only moderated according to the Rules of Reason and Faith?
A33338	How may it be described?
A33338	How may it be further proved that we may not make the former our companions?
A33338	How may it be prevented or cured?
A33338	How may it be proved by Scripture that a man may be assured of his salvation?
A33338	How may it be proved that Christ gave himselfe onely a ransome for some?
A33338	How may it be proved that Christ is true God?
A33338	How may it be proved that a Christian may certainly know his vocation or calling?
A33338	How may it be proved that affections in themselves are not sinfull?
A33338	How may it be proved that there are Affections in the highest and chiefest part of the soul?
A33338	How may it be proved that there are Affections in the highest part of the soule?
A33338	How may it be proved that there is a good and lawful Anger?
A33338	How may it be proved that there is a good anger?
A33338	How may it be proved that there is anger in God?
A33338	How may it be proved that these Rational Affections are motions of the Will?
A33338	How may it be proved that this kinde of Divination is unlawfull?
A33338	How may it be proved that we may be assured of our salvation?
A33338	How may it be proved that we may certainly know it?
A33338	How may it be proved to be unlawful?
A33338	How may it be proved?
A33338	How may it be proved?
A33338	How may married persons prevent, and withstand temptations to Adultery?
A33338	How may one that is distressed in minde be comforted?
A33338	How may our bodies be made serviceable to our minds, and instrumental to Gods glory?
A33338	How may such keep themselves free from other mens sins?
A33338	How may that appear?
A33338	How may that appear?
A33338	How may that be proved?
A33338	How may that be proved?
A33338	How may the Alms of Christians be differenced from those of worldlings?
A33338	How may the Borrower hurt the Lender in his outward estate?
A33338	How may the Buyer sin in buying?
A33338	How may the Spirit be strengthened to obtain the victory?
A33338	How may the almes of Christians be differenced from those which are done by worldlings?
A33338	How may the ferventness of our love be known?
A33338	How may the ferventnesse of our love to the brethren be known?
A33338	How may the glory of our Adoption appear to be so great?
A33338	How may the glory of our Adoption appear to be so great?
A33338	How may the lender sin by lending?
A33338	How may the lender sin in lending?
A33338	How may the mistery of our Adoption be conceived of?
A33338	How may the mystery of our Adoption be conceived of?
A33338	How may the party distressed be brought within the compass of the promise of salvation?
A33338	How may the true Church be known?
A33338	How may the truth of assurance be discerned?
A33338	How may these immoderate affections be prevented?
A33338	How may this Mystery be further opened?
A33338	How may this assurance be attained and retained?
A33338	How may this be done?
A33338	How may this be further proved?
A33338	How may this be made out?
A33338	How may this be proved?
A33338	How may this be proved?
A33338	How may this be proved?
A33338	How may this kno ● be untied?
A33338	How may this knot be untied?
A33338	How may this mystery be further opened to us?
A33338	How may trouble of minde arising from outward afflictions be remedied?
A33338	How may true desires be discerned from false?
A33338	How may we arm our selves against them?
A33338	How may we arm our selves against them?
A33338	How may we attain wisdom herein?
A33338	How may we attaine unto this?
A33338	How may we be called publickly to it?
A33338	How may we be enabled to works of mercy?
A33338	How may we be freed from these Blasphemous thoughts?
A33338	How may we be made partakers of it?
A33338	How may we best perform these works of mercy?
A33338	How may we best perform works of charity?
A33338	How may we chear up the Spirit in this conflict?
A33338	How may we comfort and strengthen our hearts against these wicked Blasphemies?
A33338	How may we comfort our hearts against these blasphemies?
A33338	How may we cure anger in others, by seeing it in our selves?
A33338	How may we cure anger in others?
A33338	How may we cure anger in others?
A33338	How may we discern whether the joyes of the Spirit be in us?
A33338	How may we discern whether this joy of the Spirit be truly in us or no?
A33338	How may we finde comfort in our spirituall distresses?
A33338	How may we from seeing anger in others, learne to cure it in our selves?
A33338	How may we know Gods anger to be removed, when yet we ● ndure the afflictions?
A33338	How may we know a good troubled conscience?
A33338	How may we know a good troubled conscience?
A33338	How may we know it, by the Spirit that is given us?
A33338	How may we know our Adoption?
A33338	How may we know our Adoption?
A33338	How may we know that our afflictions are trials, and not punishments for sin?
A33338	How may we know that our afflictions are trials, and not punishments?
A33338	How may we know that they are from Satan, and not our own thoughts?
A33338	How may we know that we dwell in Gods love?
A33338	How may we know that we truly dwell in Gods love?
A33338	How may we know to what Passions our soules are most enclined?
A33338	How may we know to what Passions we are most inclined?
A33338	How may we lay a sure foundation to prevent Apostacy?
A33338	How may we live by Faith for successe in our labours, which are above our strength, or means?
A33338	How may we live by Faith in our callings?
A33338	How may we live by faith in the exercise of our particular callings?
A33338	How may we prepare our selves for death?
A33338	How may we preserve our Chastity?
A33338	How may we preserve the witnesse of the Spirit of Adoption in us?
A33338	How may we preserve the witnesse of the Spirit of Adoption?
A33338	How may we prevent or cure this carnal confidence?
A33338	How may we prevent, or cure it?
A33338	How may we prove that diligent walking in our callings is so acceptable to God?
A33338	How may we prove that he died only for some?
A33338	How may we provoke our selves to it?
A33338	How may we quiet our hearts in affliction?
A33338	How may we so pray for it as to be sure to prevaile?
A33338	How may we stir up our selves to this circumspection?
A33338	How may we understand it?
A33338	How may we understand this?
A33338	How may we walk worthy of our calling?
A33338	How may we walk worthy of our calling?
A33338	How may wee cheare up, and comfort the Spirit to this Conflict?
A33338	How modest was Paul in speaking of matters that concerned his own praise?
A33338	How much must we lay aside?
A33338	How much must we lay aside?
A33338	How much should we give?
A33338	How must all this be done?
A33338	How must children manifest their reverence to their Parents?
A33338	How must children manifest their reverence to their parents?
A33338	How must children perform all duties to their Parents?
A33338	How must comfort be administred?
A33338	How must conscience be purified?
A33338	How must it be purified?
A33338	How must she please her Husband Christ?
A33338	How must she please her Husband?
A33338	How must the Adopted Children of God carry themselves here?
A33338	How must the Melancholly be cured?
A33338	How must the adopted sons of God carry themselves in this life?
A33338	How must this comfort be administred?
A33338	How must this confession be made?
A33338	How must this confession be made?
A33338	How must we act Anger?
A33338	How must we act anger?
A33338	How must we behave our selves in our particular callings?
A33338	How must we behave ourselves in our callings?
A33338	How must we prepare for afflictions?
A33338	How must we prepare our selves before we go into company?
A33338	How must we prepare our selves, before we goe into company?
A33338	How must we proceed in applying the promises to such?
A33338	How must we relieve by free lending?
A33338	How must we relieve by free lending?
A33338	How must we shew our chearfulness in giving?
A33338	How must we watch over our ears?
A33338	How must we watch over our eyes?
A33338	How must we watch over our eyes?
A33338	How must we watch over our sence of touching?
A33338	How must we watch over our tongues?
A33338	How oft is Baptisme to be administred?
A33338	How our afflictions are said to be short?
A33338	How over our ears?
A33338	How over our pallats?
A33338	How over our sence of touching?
A33338	How over our tongues?
A33338	How over our works and actions?
A33338	How shall I know that this Emanuel is God with me?
A33338	How shall I know that this Emmanuel is God with me?
A33338	How shall I know who are Gods children, and so my Brethren?
A33338	How shall our bodies be fashioned to Christs glorious body?
A33338	How shall this be done?
A33338	How shall we be able comfortably to endure the pangs of death?
A33338	How shall we be furnished with matter to edifie one another?
A33338	How shall we be furnished with matter to edifie one another?
A33338	How shall we be sure to profit by afflictions?
A33338	How shall we bear afflictions rightly, and be sure to profit by them?
A33338	How shall we bear with comfort Satanicall molestations?
A33338	How shall we beare afflictions rightly?
A33338	How shall we comfort such as are dejected with a sight of their sins, and want of grace?
A33338	How shall we distinguish between the fight in the unregenerate, and regenerate?
A33338	How shall we know from whether of these two they arise?
A33338	How shall we know our Adoption and Election?
A33338	How shall we know our confidence to be carnal?
A33338	How shall we know that our afflictions are for triall, and instruction, and not for sin?
A33338	How shall we know that they are Satans suggestions, and not our own thoughts?
A33338	How shall we know that we have any ground of comfort in this Emanuel?
A33338	How shall we know that we have comfort in this Emmanuel?
A33338	How shall we know that we love them unfeignedly?
A33338	How shall we know that we sincerely abide in the truth?
A33338	How shall we know that we sincerely abide in the truth?
A33338	How shall we know that we walk in the light?
A33338	How shall we know that we walk thus?
A33338	How shall we know what is necessary?
A33338	How shall we know what is necessary?
A33338	How shall we know when we fiducially confess Christ?
A33338	How shall we know when we fiducially confess Jesus Christ?
A33338	How shall we know whence they arise?
A33338	How shall we know whether our afflictions are only for trial and instruction, and not for sin?
A33338	How shall we know whether our confidence is carnal, or no?
A33338	How shall we know whether we keepe his commandments as we ought?
A33338	How shall we know who are Gods Children, and so our Brethren?
A33338	How shall we prepare our selves for death?
A33338	How shall wee know whether we keep his Commandements as we ought?
A33338	How shall wee know whether wee are rightly Affected towards Christ?
A33338	How should we watch over our works and actions?
A33338	How so?
A33338	How soone are they withered?
A33338	How such may know that Gods anger is turned from them?
A33338	How tentations to Adultery may be prevented, and withstood?
A33338	How the Kingly part of his Office?
A33338	How the Seller may sin by hurting his neighbour?
A33338	How then are we freed out of our miserable condition?
A33338	How then are we to prize the commodities which we sell?
A33338	How then can men commit those sins which they know to be sins, which conscience tells them to be sinnes, seeing we can not will evill as it is evill?
A33338	How then come wee to be freed out of this miserable condition?
A33338	How then is Baptisme called the laver of regeneration?
A33338	How then may such keep our selves free from other mens sinnes?
A33338	How then may we know whether we have interest in Christs death?
A33338	How then shall we distinguish between the confession of a regenerate, and unregenerate man?
A33338	How then shall we distinguish such from the confessions of the godly?
A33338	How then shall we know when its lawfull?
A33338	How then shall we know when self- commendation is lawful?
A33338	How then shall we know whether we are rightly affected towards Chrict or no?
A33338	How then shall we know who they are that have an interest in Christs death?
A33338	How to avoid sin in buying and selling?
A33338	How to finde out that particular sin for which God corects us?
A33338	How to prove that Affections in themselves are not sinfull?
A33338	How was Christ revealed under the Old Testament?
A33338	How was Christ revealed under the Old Testament?
A33338	How we are to stir up holy anger in our selves?
A33338	How we may prepare our selves to conflict with Afflictions?
A33338	How will it appear that Gods anger is so terrible?
A33338	How will it appear that afflictions can not hurt Gods Children?
A33338	How will it appear that afflictions can not hurt the children of God?
A33338	How will it appear that there is such a Conflict in every regenerate person?
A33338	How, and when are Astrologers tollerated?
A33338	How, and why is Christ said to be the Lord of his Church?
A33338	How, and why should God hide his face from his Son, seeing he loved him alwayes?
A33338	I am crossed in a childe as never man was: so ungrateful: so unnatural?
A33338	I give as much as my neighbours which have as good an estate as I?
A33338	I give enough according to my estate, why then do you presse me to give more?
A33338	I know nothing by my selfe, yet am I not hereby justified; but he that judges me is the Lord, therefore he had not assurance?
A33338	I live in a corner, out of the way, I have but little trading, and it s not with me as with many others, I can not give?
A33338	I say nothing in my passion, what would you have me doe?
A33338	I see and approve of what is good, but doe that which is naught?
A33338	I should not take so much care were it not for my Children?
A33338	IS confession a duty that God requires of Christians?
A33338	IS confession of sin a necessary duty?
A33338	IS it lawful for a man to commend himself?
A33338	If Adultery be not known to the innocent, then they are still man and wife, though there be great presumption of it: why not then if known?
A33338	If Christ hath all power, why is the Turk and Pope so prevalent?
A33338	If Christ hath done all, what need wee do any thing?
A33338	If I give so much away, I shall never be rich?
A33338	If I see many strangers in want, and one good man also, whether should I relieve those many strangers, or that one good man?
A33338	If any beleeve before baptisme, what profit then have they by Baptisme?
A33338	If any demand what is the rule of faith by which we live?
A33338	If beauti ● ul, what needs such a deal of sti ●, which yet doth but hinder their native beauty?
A33338	If children yield better reason, may they not refuse to obey?
A33338	If ever?
A33338	If he say he can not, then ask him whether he doth not desire to do it?
A33338	If in the main substance of the thing sold?
A33338	If never?
A33338	If parents be wicked their prayers are an abomination, what blessing then can children look for from wicked parents?
A33338	If persons baptized be sinners until death, what difference is there between the godly and ungodly?
A33338	If the latter: wherein did the fraud lie?
A33338	If there be any deformity in the body, may we not labour to cover it?
A33338	If there were no sin but unbelief, how can all flesh, Jews and Gentiles become guilty before God, that so they may believe the Gospel?
A33338	If thy faith, and love be rooted?
A33338	If you make an absolute contract?
A33338	Images?
A33338	In Marriage: what is more necessary for mans comfort, and for the continuance of the World and Church by an holy seed?
A33338	In a mans calling, wherein its lawful and necessary for a man to busie himself: But how many sin herein?
A33338	In company and society with men, which is sweet and necessary, man being a sociable creature; but how many sins creep into the use of this mercy?
A33338	In confessing our sins, must we descend into particulars?
A33338	In him we live, move, and have our being: He gives us life and breath: why then should we not give it him again?
A33338	In recreation: which are both lawful and necessary: yet how do men sin therein?
A33338	In what Cases may Christians want strong affections?
A33338	In what Scripture Phrases is it commended to us?
A33338	In what cases is it allowed?
A33338	In what cases is this self- commendation allowed?
A33338	In what cases must this be done?
A33338	In what cases then is confession to be made to others?
A33338	In what estate did Christ exercise the Office of his Mediatorship?
A33338	In what manner may we best give?
A33338	In what manner may we most conveniently distribute our almes?
A33338	In what manner must we confess to men?
A33338	In what nature is Christ the Head of the Church?
A33338	In what nature is Christ the Head of the Church?
A33338	In what other phrases is this circumspect course commended?
A33338	In what particulars did his finishing this work consist?
A33338	In what particulars did that work consist?
A33338	In what particulars will it appear?
A33338	In what particulars will this appear?
A33338	In what place is Baptisme fittest to be administred?
A33338	In what sence is a Church taken in Scripture?
A33338	In what sence is a Church taken in Scripture?
A33338	In whom are Atheistical thoughts that there is no God?
A33338	In whom are these Atheistical thoughts that there is no God?
A33338	Infants are borne in Original sinne, and therefore can not be holy?
A33338	Infants know not what is done when they are baptized?
A33338	Is Confession a duty required by God?
A33338	Is a man to prefer a godly stranger before his brother that is not so?
A33338	Is a man to prefer a stranger eminent in piety before his brother which is not so adorned with it?
A33338	Is a poor drunkard, a villaine that never believed in a state of condemnation?
A33338	Is all mankind given by God the Father to Christ, to be redeemed by him?
A33338	Is any Adoration due to the evil spirits?
A33338	Is confession of sin a necessary duty?
A33338	Is he too strong for thee?
A33338	Is he too weak?
A33338	Is he unchilded againe?
A33338	Is it a duty to confess to men?
A33338	Is it a sufficient calling for a man to attend upon another, as serving men do?
A33338	Is it a sufficient calling to be a Servingman?
A33338	Is it a 〈 ◊ 〉 to confess our sins to men also?
A33338	Is it enough to restrain the flesh from things unlawful?
A33338	Is it enough to restrain the flesh from things unlawfull?
A33338	Is it lawful to Baptize without a Sermon?
A33338	Is it lawful to gather Churches out of true Churches?
A33338	Is it lawful to seperate from a true Church, because of some errours or defects in it?
A33338	Is it lawfull for a man to commend himself?
A33338	Is it lawfull to gather Churches out of true Churches?
A33338	Is it lawfull to separate from a Church because of some Errors, and defects?
A33338	Is it necessary that the Word and Baptisme go together?
A33338	Is it not a blessed thing to come well out of the pangs of a troubled conscience?
A33338	Is it not lawful to enquire of Astrologers after things to come?
A33338	Is it not lawfull to Baptise without a Sermon?
A33338	Is it not mercenary to serve God upon hope of reward?
A33338	Is it not mercenary to yield obedience to God upon hope of reward?
A33338	Is it not oft condemned in Scripture?
A33338	Is it not sent of God, how then may we fly from it?
A33338	Is it not sometimes weak in strong Christians?
A33338	Is it not then a blessed thing to come well out of the pains of a troubled conscience?
A33338	Is it so hard then to get, and keepe a good conscience, and to escape a bad?
A33338	Is it so hard to get a good, and escape an evill conscience?
A33338	Is it to get applause?
A33338	Is it upon a certainty, or upon an adventure?
A33338	Is not flight a kind of deniall of Christ?
A33338	Is not his countenance disfigured?
A33338	Is not this conflict sometimes weake in strong Christians?
A33338	Is the Sun gone down since?
A33338	Is the fraud actively yours, done by you to another?
A33338	Is the true Church of Christ alwayes visible?
A33338	Is the true Church of Christ alwayes visible?
A33338	Is there no difference between Believers in respect of the fruits of Christs death?
A33338	Is there no glory belonging to our bodies?
A33338	Is there no good use of hatred?
A33338	Is there no good use of hatred?
A33338	Is there not a sinfull tenderness of conscience?
A33338	Is there not also another extreme to be avoided?
A33338	Is there such glory in one beam of Gods face, what shall there be in an eternal Sunshine?
A33338	Is there then no difference between believers in respect of the fruits of Christs death?
A33338	Is there then no glory belonging to our bodies?
A33338	Is this sufficient and all that is required?
A33338	Is this true Doctrine?
A33338	It is lawful, but will it edifie, or offend?
A33338	It is not servile to forgoe sin for fear of punishment?
A33338	It may be lawful, but is it expedient?
A33338	It s a shame to do it, Is he thy Superiour?
A33338	It s said that God justifies the ungodly?
A33338	It s said, that Christ had no form or comlinesse: Is this so?
A33338	It was indeed a dear purchase, when we were redeemed by the blood of God: but what should the purchase of a stranger have been to us?
A33338	It''s said, repent and be baptized in the Name of Christ?
A33338	Lifting up pure hands, i. e. holy affections without wrath,& c. Now what a sad thing is it that these hands should be put out of joynt?
A33338	Look therefore what put thee upon a forwardnesse in the ways of God: was it the Spirit of God through the Word?
A33338	Luke 4.34, 41. and Hypocrites?
A33338	Many Objections Answered?
A33338	May Charmes be used wherein there are good words?
A33338	May Conscience be quiet, and yet not good?
A33338	May I not make the best of mine own?
A33338	May Parents make void a Contract made by their children, without or against their consent?
A33338	May a mans Conscience be quiet, yet not good?
A33338	May it not be administred in the Name of God?
A33338	May not Religious, or mixt Adoration be given to them?
A33338	May not a child yeelding better reason then his parent, refuse to do what be judges unmeet, at l ● st till he be better informed?
A33338	May not a man change his particular calling if he dislike it, and like another better?
A33338	May not a wicked man confess his sins?
A33338	May not a wicked man confess his sins?
A33338	May not ornaments of gold, silver, pearles, precious stones, lace, silk, sattins, velvets,& c. be used?
A33338	May not religious, or mixt Adoration be given to them?
A33338	May not such as have some deformity in the body labour to cover it?
A33338	May not true saving grace, be utterly lost, at least for a time?
A33338	May the state of our soul be discerned by our affections?
A33338	May the state of our soules be discerned by our affections?
A33338	May we in any case rejoice in another mans sin?
A33338	May we joyn with such a Church as tollerates the wicked, and opposeth the godly?
A33338	May we keep company with such as are civil?
A33338	May we labour to cover deformities in our bodies?
A33338	May we not converse with unregenerate friends, kindred,& c?
A33338	May we not enquire of Astrologers for future events?
A33338	May we not labour to hide deformities in our bodies?
A33338	May we then have no dealing with him?
A33338	May we then have no dealing with them?
A33338	Mr. Downams guide to godlinesse?
A33338	Must children be subject to Guardians, and Tutors?
A33338	Must equal respect be shewed to both parents?
A33338	Must equall respect be shewed to both Parents?
A33338	Must rich men that need not, have a calling?
A33338	Must the word necessarily go along with Baptism?
A33338	Must we confess every sin to others?
A33338	Must we confess in particular?
A33338	Nature can not so well brook a step- parent, as a natural parent?
A33338	No man knows love or hatred, therefore no man can be assured of his salvation?
A33338	No mans name is in the Scripture?
A33338	No sins are to be done, therefore if good works be sin, they are not to be done?
A33338	None are rightly Baptised, but those that are dipped?
A33338	Now what is this but unnaturally to deny themselves?
A33338	O remember thou didest not so soone obtaine assurance, and wilt thou so soone lose it?
A33338	O when will the Winter be past that the flowers may appear, and the time of singing may come?
A33338	O yes, when it comes with Gods displeasure: what is it that blows the coals of hell, and makes that fire so hot, but Gods anger?
A33338	OF how many sorts is the Calling of God?
A33338	OUght every man to have a Calling?
A33338	Object: But I should not take so much care were it not for my children?
A33338	Objections Answered?
A33338	Objections against believing in Christ Answered?
A33338	Objections answered, ib, What testimony is that of the Spirit?
A33338	Objections answered?
A33338	Objections whereby men plead for anger, answered?
A33338	Of being infected with sin: Can a man touch pitch, and not be defiled?
A33338	Of how many sorts are these his hellish suggestions?
A33338	Of how many sorts is the Calling of God?
A33338	Of how many sorts is the generall calling?
A33338	Of how many sorts is this general Calling?
A33338	Oh, but I am torn in pieces with hellish blasphemous tentations?
A33338	Oh, but I have sold all, and now want bread?
A33338	Oh, but I have such a beast to my husband as never woman had?
A33338	Oh, but mine be sins, passions, tentations?
A33338	Oh, but my body is smitten too?
A33338	Oh, but my estate is so broken, that I am worth nothing?
A33338	Or do we think to mend our selves by running out of Gods blessing into the worlds warm Sun?
A33338	Or from Egyptians, that feed upon Garlick and Onions?
A33338	Or if an Asse did kick me, should 〈 ◊ 〉 kick him again?
A33338	Or if he hath ignorantly bought such goods, whether may he lawfully, after the knowledge of the owner, keepe them?
A33338	Or if it be hurt or spoiled through his negligence, or want of care, or good usage, he is bound to make satisfaction for the damage?
A33338	Or would Moses have suffered it to be fo ● born all the time that the Israelites were in the Wildernesse?
A33338	Other cases about their marriage Answered?
A33338	Ought every one to have a Calling?
A33338	Our actions which are to be judged whether they are agreeable to the Word of God, or no?
A33338	Paul saith, there is no condemnation to them that are in Christ, but where are they freed that are out of Christ?
A33338	Paul speaks of a Law written and engraven in stone, and therefore of the Moral Law, which yet he saith is abolished by Christ in the Gospel?
A33338	Persecution is good, and therefore it may not be eschewed?
A33338	Persecution is sent of God for the triall, and good of his Church?
A33338	Quale est illud munus quod alter cum gaudio accipit, alter cum Lachrymis amittit?
A33338	Quest WHat is Apostacy?
A33338	Quest What meanes are we to vse that we way be made partakers of this holy calling?
A33338	Quest, How else may our vocation, or calling be described?
A33338	Quest, May not Baptisme be administred in Name of Christ alone, or in the Name of God without mentioning the three persons?
A33338	Quest, To whom is Baptisme the washing of the new Birth?
A33338	Quest, What excellencies are attributed to the Angels in Scripture?
A33338	Quest, Why are judgements called Gods anger?
A33338	Quid prodest bonis plena arca, si inanis sit Conscientia?
A33338	Quid prodest plena bonis Area, si inanis sit Conscientia?
A33338	Remember the friendship more then the offence, Is it done by an enemy?
A33338	Secondly, in what cases a strong Christian may be said to want strong affections?
A33338	Secondly, the parents power by marrying the childe is put over to the husband, or wife: and shall this power be taken away without their consent?
A33338	Secondly, when we neglect the Watch over our selves, through sleep of soul or body, what a comfort is it that the Angels watch over our safety?
A33338	Seeing there is so much danger by bad company, what must we do that live in bad times and places?
A33338	Servants may marry without their Masters consent, why not children without their parents?
A33338	Shall not God search this out?
A33338	Shall these vile bodies be raised up at the last?
A33338	Shall these vile bodies of ours be raised againe at the last day?
A33338	Shall we countenance what God abominates, and strengthen men in that which makes both them, and the land liable to wrath?
A33338	Sin is the transgression of the Law: but good works are no transgression of the Law, and therefore they are no sins?
A33338	So?
A33338	Stars are powerful, why then may we not Divine by them?
A33338	Step- parents seldome care for their husbands, or wives former children?
A33338	Such cried, and sped well, why may not I?
A33338	Suppose a man have enough to maintain him, and his without a calling?
A33338	Take heed of loosing the White- stone: Take heed of forgetting the new Name?
A33338	That the promise may have good success, what Rules must we observe?
A33338	That the promise thus applied may have good successe, what rules are to be observed?
A33338	The Flesh, and Spirit being but qualities, how can they be said to fight together?
A33338	The Law indeed requires doing, but not the Gospell, and therefore Believers that are under the Gospel are under no Law of doing?
A33338	The Law is our rule as it was given by Christ, and not as it was given by Moses?
A33338	The desire of good is naturall, therefore God will not regard it?
A33338	The good which I would doe, I doe not, and the evill which I would not, that doe I?
A33338	The male children amongst the Jewes that were not circumcised were to be cut off?
A33338	The wife is subject to the husband: therefore ought a child to prefer his father before his mother?
A33338	The written Law is not to be a Christians rule, but so far as it s written in the heart?
A33338	Then what needs diligence, and zeal in the wayes of God: Sin, or not sin, all is one, Christ hath done all,& c?
A33338	These are good rules to preserve bodily health, but how shall we mend it when it s impaired?
A33338	These had the spirit of prophesie, whereby they could foreshew what should come to passe afterward, which made their children come to them?
A33338	They which are sanctified have faith, which Infants have not?
A33338	Think you to get honour by it?
A33338	Thirdly, Christians that come to you for relief are your own flesh: and shall the head do nothing for the foot?
A33338	Thirdly, In case of scruple about some sin that burdens our conscience: As whether we have committed it or no?
A33338	Thirdly, In respect of others its still more difficult: many miscarry in it: who is sufficient for this work?
A33338	Thirdly, do they help you in eschewing and overcoming evil, as well as in the obtaining good?
A33338	Thirdly, suppose the worst: have we blasphemed?
A33338	Thirdly, when we see great difficulties between us and our desires, what comfort is it that we have Gods Angels ready to do it to our hands?
A33338	Thirdly, whence it is that they which have strong grace may yet want such strong affections as they had at their first Conversion?
A33338	This was shadowed out in the old Church?
A33338	Those are the hearts Favourites whom the heart most affects; Now if Christ be not the hearts Favourite, what a woful condition is that soul in?
A33338	Thou canst desire no more then to be assured that thou shalt be for ever happy: What would the damned in Hell give for a possibility of happiness?
A33338	Thou must yield ● o him, Is he thy Inferiour?
A33338	Though I be somewhat hot for the time, yet it''s quickly gone?
A33338	Though Jacob married one wife by his parents consent, yet not the other?
A33338	Though we weare fine apparell we are not proude?
A33338	Three things: The signe; the thing signified; and the Apology of both?
A33338	To flie in persecution is a kind of deniall of Christ, and against confession?
A33338	To judge of Justification by sanctification is a doubtful evidence, a carnal and inferior evidence?
A33338	To what things Adoration is due, and in what manner?
A33338	To what things is Adoration due, and in what manner?
A33338	To whom are Alms to be given?
A33338	To whom are almes to be given?
A33338	To whom must we confess our faults?
A33338	Try them by their effects?
A33338	Turne us O God of our salvation, and cause thine anger towards us to cease: Wilt thou be angry with us for ev ● r?
A33338	Upon what account do they so oppose it?
A33338	Upon what termes do you lend?
A33338	VVe could be content to lay it aside, if others would do so?
A33338	VVhat Adoration is due to God?
A33338	VVhat Adoration is due to men?
A33338	VVhat Adoration is due to the Saints departed?
A33338	VVhat Adoration is due to the creatures?
A33338	VVhat Adoration is due to the good Angels?
A33338	VVhat Arguments may be brought against womens painting their faces?
A33338	VVhat Caveats are to be remembred herein?
A33338	VVhat Church must we joyn our selves to?
A33338	VVhat Reasons may be rendred for it?
A33338	VVhat Rules are to be observed in the preparing of it?
A33338	VVhat Rules in particular are we to observe?
A33338	VVhat Rules must we observe for this end?
A33338	VVhat Spirituall use may be made of apparell?
A33338	VVhat Vertues are required in religious Adoration?
A33338	VVhat are Angels?
A33338	VVhat are the Offices of Conscience?
A33338	VVhat are the Offices of the Angels?
A33338	VVhat are the Signes that we have the Spirit of Adoption?
A33338	VVhat are the effects of this conflict between the Flesh and Spirit?
A33338	VVhat are the ends of baptisme?
A33338	VVhat are the evill effects of sinfull anger?
A33338	VVhat are the evils that proceed from hence?
A33338	VVhat are the false wayes?
A33338	VVhat are the fruits of effectuall calling?
A33338	VVhat are the fruits of this effectual Calling?
A33338	VVhat are the grounds?
A33338	VVhat are the impediments of Brotherly love?
A33338	VVhat are the infallible marks of a true Church?
A33338	VVhat are the inward, and outward things that hurt it?
A33338	VVhat are the marks of an erroneous conscience?
A33338	VVhat are the marks of an ill troubled Conscience?
A33338	VVhat are the marks of it?
A33338	VVhat are the marks of the inward Baptisme?
A33338	VVhat are the meanes of our Adoption?
A33338	VVhat are the parts of inward calling?
A33338	VVhat are the principall properties of the Angels?
A33338	VVhat are the proper uses of Apparel?
A33338	VVhat are the properties of it?
A33338	VVhat are the remote provocations to it?
A33338	VVhat are the signs of a good conscience?
A33338	VVhat are the special sealing times wherein Christians have this Assurance?
A33338	VVhat are their sins that cause this back- sliding?
A33338	VVhat are those cautions to be observed in using these ornaments?
A33338	VVhat are we to judge of such almes as are given by men at their death?
A33338	VVhat are we to think of Infants, and Idiots?
A33338	VVhat arguments may move children to be subject to their Parents?
A33338	VVhat benefit have we by it?
A33338	VVhat benefits have we by Gods taking our nature upon him?
A33338	VVhat comfort doth the Consideration thereof bring to us?
A33338	VVhat comfort may the consideration hereof afford us in our afflictions?
A33338	VVhat comfort may the consideration hereof afford?
A33338	VVhat comfort the consideration hereof may bring us?
A33338	VVhat conclusions may be laid down concerning the visibility of the Church?
A33338	VVhat duties doth this Relation of a Spouse to Christ teach us?
A33338	VVhat effects doth it produce in the will, and desires?
A33338	VVhat else may be learned hence?
A33338	VVhat evills are to be avoided in our dealings with others?
A33338	VVhat evills must they avoid upon this consideration?
A33338	VVhat further Reasons may be rendred against excesse in Apparel?
A33338	VVhat further helps are there to comfort us in afflictions?
A33338	VVhat further reason is there against these Astrological Predistions?
A33338	VVhat generall rules are we to observe in Buying and Selling?
A33338	VVhat goodnesse must concurre to a right good Conscience?
A33338	VVhat hurts Chastity?
A33338	VVhat if children be more wealthy, and honorable then their Parents?
A33338	VVhat if our Houses were molested with evill Spirits?
A33338	VVhat if parents be negligent in due time to provide their children fit matches, may not they provide for themselves?
A33338	VVhat if they neglect to provide them matches in due time?
A33338	VVhat is Affliction?
A33338	VVhat is Apostacie?
A33338	VVhat is Chastity?
A33338	VVhat is civill adoration, and what is to be considered in it?
A33338	VVhat is further to be considered in the use of Apparel?
A33338	VVhat is the Nature assumed by the Son of God?
A33338	VVhat is the external meanes of our Adoption?
A33338	VVhat is the internal meanes?
A33338	VVhat is the manner of Adoption begun here in this world?
A33338	VVhat is the manner of this conflict in the severall faculties of the soule?
A33338	VVhat is the means of it?
A33338	VVhat is the nature of the Call of God?
A33338	VVhat is the nature of the call of God?
A33338	VVhat is the office of Conscience?
A33338	VVhat is the right way of administring comfort?
A33338	VVhat is this combate, and the manner of it?
A33338	VVhat is to be feared when afflictions are heavy and long?
A33338	VVhat may move Parents to labour after it?
A33338	VVhat may move them to avoid the deadness which causes it?
A33338	VVhat may move us patiently to bear such afflictions as God layes on us?
A33338	VVhat may move us to perseverance therein?
A33338	VVhat may move us to set upon this enemy?
A33338	VVhat may move us to this circumspect walking?
A33338	VVhat may nourish love amongst godly brethren?
A33338	VVhat may quicken them?
A33338	VVhat may we do that we may attain the spirit of Adoption, and keep the lively sense and feeling of it in our soules?
A33338	VVhat means may prevent Apostacy?
A33338	VVhat means may they use to prevent it?
A33338	VVhat must the Seller do if he be caused to call for the money before those dayes?
A33338	VVhat must we doe that brotherly love may continue?
A33338	VVhat must we doe when we have lost our first affections?
A33338	VVhat must we pray for in her behalf?
A33338	VVhat necessity is there of it?
A33338	VVhat necessity is there of our effectual calling?
A33338	VVhat order must we observe in giving?
A33338	VVhat other Arguments may provoke us to Charity?
A33338	VVhat other duties doe children owe to their Parents?
A33338	VVhat other extream is to be avoided?
A33338	VVhat other signes are there of our effectual Calling?
A33338	VVhat remedies are to be used in these cases?
A33338	VVhat rules must we observe therein?
A33338	VVhat spiritual use are we to make of our Apparel?
A33338	VVhat then is a truly good conscience?
A33338	VVhat things can make a good action to become evil?
A33338	VVhat use may we make of this which hath been said?
A33338	VVhat will cure this grievous malady?
A33338	VVhen are inward lusts most vile?
A33338	VVhen is apparell fitted to the body?
A33338	VVhen must we forgive debts?
A33338	VVhence is it that Gods Children oft want comfort?
A33338	VVhence proceeds the back- sliding of the godly?
A33338	VVhence then comes it to pass that Gods Children fall into inconveniences?
A33338	VVhere is the fear of Conscience?
A33338	VVhere then is grace in such an one?
A33338	VVherein consists the agreement between the head and Members?
A33338	VVherein consists their obedience?
A33338	VVherein doth the necessity of this call appear?
A33338	VVhether Gods Children should see any sin in themselves?
A33338	VVhether all afflictions are evill in their own nature?
A33338	VVhether are our Parochiall Assemblies in England Churches of Christ?
A33338	VVhether every man may make the best of his own?
A33338	VVhether is it in all alike manner, and measure?
A33338	VVhether is not our Vocation or Calling all one with our Sanctification?
A33338	VVhether is not this calling the same with sanctification?
A33338	VVhether is the Law given as a Rule to Believers?
A33338	VVhether is the Law given as a Rule to believers under the Gospel?
A33338	VVhether may money meerly considered as the price of all other commodities, be let out for profit?
A33338	VVhether may the strength of grace consist with the want of those strong affections which men have at their first conversion?
A33338	VVhether may the wife give without her husbands consent?
A33338	VVhether may we raise the price for giving dayes of payment?
A33338	VVhether may we sell as dear as we can?
A33338	VVhether must the seller make known the faults of what he sells to the Buyer?
A33338	VVho are the object of Beneficence?
A33338	VVho is he that engageth his heart to approach unto me?
A33338	VVho is the Head of the Church?
A33338	VVho is the builder of the Church?
A33338	VVho may give?
A33338	VVho should be the Object of it?
A33338	VVhy are they tender keepers of Gods Children?
A33338	VVhy are we so backward to confess our sins?
A33338	VVhy doth Christ build it?
A33338	VVhy doth God poure out his anger upon sinners?
A33338	VVhy doth God sometimes hide his face from them?
A33338	VVhy doth God use the Ministry of the Angels about us?
A33338	VVhy is Conversion termed our calling?
A33338	VVhy is it seated in a man?
A33338	VVhy may not women paint their faces?
A33338	VVhy may we not enquire after future times?
A33338	VVhy may wicked mens Affections be so far wrought on, and yet come short?
A33338	VVhy must this God and Man be one Person?
A33338	VVhy must we do it?
A33338	VVhy must we remember, and confess our sins?
A33338	VVhy should Affections be kept within their bounds?
A33338	VVhy should we carefully attend upon the VVord?
A33338	VVhy should we confess it, seeing it s not to be named amongst Saints?
A33338	VVhy should we try, and carefully govern our affections?
A33338	VVhy so?
A33338	VVill not this Doctrine of Perseverance imbolden to security?
A33338	VVith what kind of love must we love them?
A33338	VVould not God have all to be saved?
A33338	Vis ergo( O homo) semper epulari?
A33338	Vpon what ground is the borrower to restore the thing borrowed as good as it came to his hands?
A33338	WHat Rule is the Buyer to observe in Buying?
A33338	WHat are Angels?
A33338	WHat are the Principles about Baptism?
A33338	WHat are we to conceive of the Incarnation of Christ?
A33338	WHat carnal confidence is particularly forbidden in Scripture?
A33338	WHat is Adoration?
A33338	WHat is Adultery?
A33338	WHat is Affliction?
A33338	WHat is Assurance?
A33338	WHat is Blasphemy?
A33338	WHat is Charity?
A33338	WHat is Conscience?
A33338	WHat is it to walk circumspectly?
A33338	WHat is meant by the word Church?
A33338	WHat is the best course that parents can take to have comfort in their children?
A33338	WHat is the condition and state of our bodies in this life?
A33338	WHat makes an Action good?
A33338	WHat rule are we to observe in the choice of our company?
A33338	WHat rule is the Borrower to observe towards the Lender?
A33338	WHat rules are we to observe about comforting others?
A33338	WHether may a man sin in the use of Lawfull things?
A33338	WHether may a man sinne in the use of Lawful things?
A33338	WHo are Astrologers?
A33338	Was it first in Incest with his daughters?
A33338	We could bear afflictions from God, but ours come from men that hate us?
A33338	We do but what most do?
A33338	We do it to please our husbands, they will have it so?
A33338	We doe but what most doe?
A33338	We doe it to please our husbands?
A33338	We have life, and why should not God have it?
A33338	What Adoration is due to God, and what Caveats are to be remembred therein?
A33338	What Adoration is due to the Creatures?
A33338	What Adoration is due to the Saints departed?
A33338	What Adultery is, and whether when the man, or Wife commit Adultery, the bond of marriage is dissolved?
A33338	What Carnal confidence is forbidden?
A33338	What Church must we joyn our selves to?
A33338	What Duties are we taught from the consideration of our Adoption?
A33338	What Motives may disswade us from sinful anger?
A33338	What Motives may stir us up to embrace the calling of God?
A33338	What Motives may stirre us up to labour for assurance?
A33338	What Reasons may induce us to shun that which is evil?
A33338	What Reasons may move us to affect that that is good?
A33338	What Rule must the Buyer observe?
A33338	What Rule must we observe in the choice of our Company?
A33338	What Rules are to be observed in preparing it?
A33338	What Rules must Parents observe in giving names to their children?
A33338	What Rules must we observe for our carriage in company?
A33338	What Rules must we observe in comforting others?
A33338	What actions belong to God in this Covenant?
A33338	What are Spirituall Alms?
A33338	What are all great parts, and abilities, without a good Conscience?
A33338	What are s ● gnes and notes of a man thus Apostatizing in grace?
A33338	What are sensual Affections?
A33338	What are spiritual almes?
A33338	What are the Ingredients requisite to make an Action good?
A33338	What are the Offices of conscience?
A33338	What are the Offices of the Angels?
A33338	What are the Rational Affections?
A33338	What are the accursed fruits of this Atheisme?
A33338	What are the acts of Faith herein?
A33338	What are the acts of faith in this particular?
A33338	What are the benefits and comforts that flow to us from hence?
A33338	What are the benefits of receiving our afflictions as from God?
A33338	What are the benefits of receiving our afflictions as from God?
A33338	What are the benefits we have by Christs ascension, and exaltation?
A33338	What are the benefits which redound to the whole body, and to all particular members hereby?
A33338	What are the benefits, and comforts that flow to us from hence?
A33338	What are the best means whereby we may comfort others?
A33338	What are the bonds of this Mysticall union betwixt Christ and us?
A33338	What are the bonds of this mystical union between Christ, and us?
A33338	What are the causes of it?
A33338	What are the causes of this Conflict?
A33338	What are the comforts of God?
A33338	What are the contary actions of the spirit?
A33338	What are the contrary actions of the Spirit?
A33338	What are the degrees of Christs exaltation?
A33338	What are the degrees of his Exaltation?
A33338	What are the effects of Melancholly?
A33338	What are the effects of hatred, which may make it hateful?
A33338	What are the effects of it in the godly?
A33338	What are the effects of it?
A33338	What are the effects of it?
A33338	What are the effects of melancholly?
A33338	What are the effects of this combate in the godly?
A33338	What are the effects of this tentation?
A33338	What are the effects that this conflict produceth in the actions, and works?
A33338	What are the effects which it produceth in the will, and desires?
A33338	What are the effects which this conflict between the flesh, and spirit produceth in us?
A33338	What are the effects, and consequents of the personal union in respect of Christs Manhood?
A33338	What are the ends of Baptisme?
A33338	What are the ends of afflictions?
A33338	What are the ends that the flesh aimeth at in lusting against the Spirit?
A33338	What are the essentiall causes of this conflict?
A33338	What are the evidences, or signs of our communion with God, and with Jesus Christ?
A33338	What are the evil effects of it, the more to make us shun and hate it?
A33338	What are the evils of it, and what further reasons against it?
A33338	What are the false wayes that a wounded conscience is prone to take?
A33338	What are the false wayes that a wounded conscience is prone to take?
A33338	What are the false wayes?
A33338	What are the formall, and essentiall causes of this conflict?
A33338	What are the fruits and benefits of afflictions?
A33338	What are the fruits, and benefits of afflictions?
A33338	What are the general rules that Christians should observe in all their dealings with others?
A33338	What are the hatefull effects of it?
A33338	What are the helps in practice?
A33338	What are the helps in practice?
A33338	What are the helps that are to be used in the time of death?
A33338	What are the impediments of brotherly love?
A33338	What are the impediments of it?
A33338	What are the impediments that hinder us from this circumspect walking?
A33338	What are the infallible marks of a true Church?
A33338	What are the ingredients requisite to make an action good?
A33338	What are the inward things?
A33338	What are the kindes, or degrees of this Assurance?
A33338	What are the kinds of disordered anger?
A33338	What are the marks of an erroneous Conscience?
A33338	What are the marks of an ill troubled conscience?
A33338	What are the marks of effectual Calling?
A33338	What are the marks of the inward Baptisme?
A33338	What are the marks whereby we may know our selves to be Adopted by God?
A33338	What are the marks whereby we may know our selves to be the adopted children of God?
A33338	What are the meanes whereby we may be enabled to overcome the flesh?
A33338	What are the means of our Adoption, both internall, and externall?
A33338	What are the nearer provocations to it?
A33338	What are the neerer provocations unto lust?
A33338	What are the occasions of this Tentation?
A33338	What are the outward things that hurt or hinder chastity?
A33338	What are the particular sins, which cause this deadnesse and backsliding?
A33338	What are the parts of Christs Office?
A33338	What are the parts of Christs Office?
A33338	What are the parts of Christs Priestly Office?
A33338	What are the parts of effctuall calling?
A33338	What are the parts of his Priestly Office?
A33338	What are the parts of inward Calling?
A33338	What are the parts of our effectual calling?
A33338	What are the principal Grounds in the heart?
A33338	What are the principal effects, and consequents of the personal union, in respects of Christ Manhood?
A33338	What are the principal ends that we must aim at in this circumspect walking?
A33338	What are the principal properties of the Angels?
A33338	What are the principall grounds of it in the heart?
A33338	What are the principles about Baptisme?
A33338	What are the proper uses of apparell?
A33338	What are the properties of Christs Sacrifice?
A33338	What are the properties of Christs sacrifice?
A33338	What are the properties of benificence?
A33338	What are the properties of holy anger?
A33338	What are the properties of holy anger?
A33338	What are the properties of the work that Christ hath finished?
A33338	What are the properties of the work which Christ finished?
A33338	What are the rationall Affections?
A33338	What are the reasons against it?
A33338	What are the reasons why it s a blesseder thing to give then to receive?
A33338	What are the reasons why we must so lend?
A33338	What are the remarkable particulars wherein Christs dominion over all flesh, especially the Church, doth appear?
A33338	What are the remoter provocations to it?
A33338	What are the right ends of charity?
A33338	What are the right ends of giving almes?
A33338	What are the several kindes of disordered anger that must be shunned?
A33338	What are the signes of a good Conscience, whereby it may be knowne?
A33338	What are the signes of it?
A33338	What are the signes that we have the Spirit of Adoption?
A33338	What are the signs of Atheism?
A33338	What are the signs of it?
A33338	What are the signs whereby Atheisme may be discovered?
A33338	What are the special sealing times?
A33338	What are the speciall branches of the Kingdom of Christ?
A33338	What are the things that hurt and hinder chastity?
A33338	What are the toyes they call fancies?
A33338	What are the true causes from whence this charity ariseth?
A33338	What are these weapons?
A33338	What are they that go before it?
A33338	What are they?
A33338	What are those Rules?
A33338	What are those effects?
A33338	What are those grounds?
A33338	What are we further to consider about the Priesthood of Christ?
A33338	What are we further to consider in Christ?
A33338	What are we to conceive of the Incarnation of Christ?
A33338	What are we to consider about Christs Kingly Office?
A33338	What are we to consider about Christs Priestly Office?
A33338	What are we to consider about the glory of Christ?
A33338	What are we to think of infants, and idiots?
A33338	What are wee further bound to believe concerning Christ?
A33338	What arguments may encourage us to this conflict against the flesh?
A33338	What arguments may move Children to obey their parents?
A33338	What arguments will prove Christ to be true God?
A33338	What benefit have we by Baptism?
A33338	What benefit have we by Baptisme?
A33338	What benefits accrue to us by Gods taking our nature upon him?
A33338	What benefits have we by Christs Ascention, and Exaltation?
A33338	What benefits redound hereby to the Chuch, and each particular member?
A33338	What cautions are to be observed in the use of such Ornaments?
A33338	What comfort and solace of life lies in love, joy, desire, hope,& c. and how much discomfort in feare, grief, anger, hatred, envie,& c?
A33338	What comfort doth the consideration hereof bring to Gods children?
A33338	What comfort may the consideration hereof afford them?
A33338	What conclusions may be laid down concerning the visibility of the Church?
A33338	What considerations may chear up our hearts in the time of affliction?
A33338	What considerations may move us, patiently and quietly to bear those afflictions which God layes upon us?
A33338	What course is to be taken for the curing of this grievous malady?
A33338	What course must we take to finde out that particular sin for which God corrects us?
A33338	What designe hath God in afflicting his children?
A33338	What designs hath God in afflicting his Children?
A33338	What difference between the godly, and ungodly, if sinne remain in all?
A33338	What difference is there between Melancholly, and trouble of Conscience?
A33338	What diligence is required of us about this assurance?
A33338	What doth it imply where Christ is said to be sent into the world?
A33338	What doth the flesh aime at in lusting against the Spirit?
A33338	What duties are required in buying and selling?
A33338	What duties are required of us in buying and selling?
A33338	What duties are we taught from the consideration of our Adoption?
A33338	What duties do children owe to their parents after death?
A33338	What duties doe children owe to their Parents after death?
A33338	What duties doth this relation of a Spouse to Christ teach her?
A33338	What duties may the consideration hereof teach them?
A33338	What else are we bound to believe concerning Christ?
A33338	What else in reference to Christ?
A33338	What else is considerable in the success of this conflict?
A33338	What else is required?
A33338	What else may comfort us in the times of affliction?
A33338	What else may move us to diligence in our callings?
A33338	What else may move us to diligence in our particular callings?
A33338	What else may we learn from hence?
A33338	What else must we confesse in reference to Christ?
A33338	What else?
A33338	What evils are to be avoided in our dealings with others?
A33338	What evils must they avoid upon this consideration?
A33338	What faintings and palenesse is there in the one?
A33338	What follows from the consideration of all this?
A33338	What further arguments may provoke us to charity?
A33338	What further comfort may the Nature and Offices of the Angels afford us?
A33338	What further comfort may the nature, and Offices of the Angels afford us?
A33338	What further considerations may provoke us to this circumspect walking?
A33338	What further helps are there to comfort us in, and under afflictions?
A33338	What further is to be considered herein?
A33338	What further may comfort us in afflictions?
A33338	What further meanes may a Christian use to subdue anger?
A33338	What further means may we use to subdue it?
A33338	What general rules are to be observed by children in obeying their Parents?
A33338	What general rules are to be observed in buying and selling?
A33338	What generall Rules are there to observe in obeying their Parents?
A33338	What good shall I get by them?
A33338	What goodness must concur to the making of it up?
A33338	What helps are to be used in the time of death?
A33338	What if Husband, Wife,& c. are wicked?
A33338	What if Parents mistake in matters reproved, may not a childe make answer?
A33338	What if a man after repentance, fall into some great sin again?
A33338	What if a man can not reach to such a sorrow?
A33338	What if accidentally, or of necessity we fall into ill company?
A33338	What if after all our endeavours to get assurance there is nothing but darkness?
A33338	What if children be grown in years, and not under their Parents Government?
A33338	What if children be grown to years, and not under their parents government?
A33338	What if for all this we can not bring our hearts to it?
A33338	What if for all this we can not bring our hearts to it?
A33338	What if his people will not suffer him to fly?
A33338	What if one commands what the other forbids?
A33338	What if one commands what the other forbids?
A33338	What if our afflictions continue unto death?
A33338	What if some believe not?
A33338	What if the borrower dissembled, pretending that he was able to repay when he was not?
A33338	What if the lender be dead, and none left to require the thing lent, what must the borrower then do?
A33338	What if the parent mistake in the matter reproved, may not the child make answer?
A33338	What if the party be so distr ● cted that he can not perform any good duty?
A33338	What if they urge them to marry such as they can not love?
A33338	What if we can not thus furnish our selves?
A33338	What if we can not thus furnish our selves?
A33338	What if we finde him not humbled?
A33338	What if we meet with such brutish and scornful persons as will not endure good communication?
A33338	What if we meet with such scornfull persons as will not endure it?
A33338	What in the action, and works?
A33338	What in wicked company?
A33338	What instances may be given to shew how men abuse their lawful Liberties with the hazard of their soules?
A33338	What instances may be given to shew how men abuse their lawfull liberty, with the hazard of their soules?
A33338	What is Adoration?
A33338	What is Anger in God?
A33338	What is Assurance?
A33338	What is Atheism in judgement?
A33338	What is Atheism in practice?
A33338	What is Atheisme in judgement?
A33338	What is Beneficence?
A33338	What is Blasphemy?
A33338	What is Charity?
A33338	What is Christ meaning when he saith, Lend looking for nothing again?
A33338	What is Christ now doing in glory?
A33338	What is Christ thus in glory now doing?
A33338	What is Christian circumspection, or watchfulness?
A33338	What is Civil Adoration?
A33338	What is Conscience?
A33338	What is Religious Adoration, and what is to be considerd in it?
A33338	What is Satans chiefest scope in these tentations?
A33338	What is a good Conscience?
A33338	What is a good Conscience?
A33338	What is anger in God?
A33338	What is anger in God?
A33338	What is another duty of children to their parents?
A33338	What is another kinde of blasphemous tentations?
A33338	What is bad Anger?
A33338	What is beneficence?
A33338	What is blasphemy against 〈 ◊ 〉 Holy Ghost?
A33338	What is blunter then iron, then steele in it self?
A33338	What is chastity?
A33338	What is confession?
A33338	What is confidence?
A33338	What is confidence?
A33338	What is considerable about Christs Kingly Office?
A33338	What is considerable about Christs Priestly Office?
A33338	What is considerable about the first?
A33338	What is considerable about the foils which the Spirit sometimes suffers?
A33338	What is considerable about the glory of Christ?
A33338	What is considerable about the matter of Baptisme?
A33338	What is considerable ● bout the matter of Baptisme?
A33338	What is done in baptisme?
A33338	What is further considerable about Christ?
A33338	What is further considerable about Christ?
A33338	What is further considerable about Christ?
A33338	What is further included in our praying for the Church?
A33338	What is further required from children to their parents?
A33338	What is further required of children to their Parents, and what rules therein?
A33338	What is further to be considered about it?
A33338	What is further to be considered about this?
A33338	What is further to be considered herein?
A33338	What is further to be considered in Christ?
A33338	What is further to be considered in the use of apparell?
A33338	What is further to be learned from hence?
A33338	What is good Anger?
A33338	What is good anger, and what bad?
A33338	What is hatred, and whence doth it proceed?
A33338	What is hatred?
A33338	What is implied herein?
A33338	What is it to baptize in the Name of the Father, the Son, and the Holy Ghost?
A33338	What is it to be a giver?
A33338	What is it to be a giver?
A33338	What is it to be a receiver?
A33338	What is it to be in Communion with God?
A33338	What is it to be in communion with God?
A33338	What is it to walk Circumspectly?
A33338	What is its end, or office?
A33338	What is meant by not familiarly conversing with the wicked?
A33338	What is meant by the word Church?
A33338	What is meant by this that we must not familiarly converse with the wicked?
A33338	What is melancholly?
A33338	What is more contingent then to know our thoughts afar off?
A33338	What is observable concerning the form ● r?
A33338	What is religious Adoration?
A33338	What is that body whereof Christ is the Head?
A33338	What is that body whereof Christ is the head?
A33338	What is the Analogy and proportion of both?
A33338	What is the Office of Conscience?
A33338	What is the Scripture word for Conscience?
A33338	What is the Scripture word for Conscience?
A33338	What is the Spirituall conflict?
A33338	What is the action of the partie baptized?
A33338	What is the benefit of a good conscience?
A33338	What is the best course to have comfort in our Children?
A33338	What is the chief use of hatred?
A33338	What is the common subject of Conscience?
A33338	What is the common subject of conscience?
A33338	What is the conflict between them in the affections, and sensuall appetite?
A33338	What is the danger of Apostates?
A33338	What is the danger of an evil conscience?
A33338	What is the danger of such thoughts?
A33338	What is the danger of these Apostates?
A33338	What is the danger of these thoughts?
A33338	What is the danger, and mischiefe of an evill Conscience?
A33338	What is the difference between Christs Prayer and ours?
A33338	What is the difference between Melancholly, and trouble of Conscience?
A33338	What is the difference between a troubled and regenerate conscience?
A33338	What is the difference between a troubled, and regenerate Conscience?
A33338	What is the end, or office of Conscience?
A33338	What is the excellency, and benefit of a good Conscience?
A33338	What is the extent of childrens obedience to Parents?
A33338	What is the extent of childrens obedience to their Parents?
A33338	What is the external Calling?
A33338	What is the externall calling?
A33338	What is the first?
A33338	What is the formal cause of this conflict?
A33338	What is the fruit of this thought that there is no God?
A33338	What is the inward calling?
A33338	What is the inward washing by Baptisme?
A33338	What is the manner how Christians are assured of their salvation?
A33338	What is the manner of Adoption begun here in this world?
A33338	What is the manner of this spiritual conflict in our several faculties and parts?
A33338	What is the meanes of our effectual calling?
A33338	What is the nature that is assumed by the Son of God?
A33338	What is the onely subject proper for a mans confidence?
A33338	What is the onely way to finde comfort in the time of Spirituall distresse?
A33338	What is the only subject proper for mans intire confidence?
A33338	What is the other kinde of blasphemous tentations?
A33338	What is the second thing considerable in the successe of this conflict?
A33338	What is the sign and thing signified in it?
A33338	What is the signe in Baptisme?
A33338	What is the speciall distress arising from the Divine Tentations?
A33338	What is the speciall distresse arising from the Divine Tentation?
A33338	What is the state of our bodies in this life?
A33338	What is the state wherein the Lord Jesus executed the Office of Mediatorship?
A33338	What is the success of this conflict between the Flesh and the Spirit?
A33338	What is the success of this conflict between the flesh and Spirit?
A33338	What is the thing signified, or the substance of Baptism?
A33338	What is then to be thought of the case of Naaman?
A33338	What is this Spirituall conflict?
A33338	What is this circumspection?
A33338	What is this combate, and the manner how it s fought in us?
A33338	What is this confession required?
A33338	What is this conflict in the affections, and sensual appetite?
A33338	What is to be considered herein?
A33338	What is to be considered herein?
A33338	What is to be thought of Jacobs Buying the birth- right?
A33338	What kind of means of grace is Baptisme?
A33338	What kind of persons must we be to attain to this Adoption?
A33338	What kinde of means of grace is baptisme?
A33338	What kinde of persons must we be to attain to this Adoption?
A33338	What kinde of testimony is that of the Spirit?
A33338	What lessons may the consideration hereof teach us?
A33338	What lessons may this teach us?
A33338	What lessons may this teach us?
A33338	What makes up a good conscience?
A33338	What manner of conflict or combate is this?
A33338	What may be learned from the consideration hereof?
A33338	What may be the causes of the trouble of conscience, which yet are short of true saving Motives?
A33338	What may be the occasion of this kind of tentation?
A33338	What may be thought of giving almes at our doors?
A33338	What may cause trouble of conscience, and yet come short of saving motives?
A33338	What may comfort us in afflictions?
A33338	What may encourage us in this conflict against the Flesh?
A33338	What may further move us to Charity?
A33338	What may further move us to be charitable?
A33338	What may further us in this exact walking?
A33338	What may further us in this exact walking?
A33338	What may move parents hereunto?
A33338	What may move us to affect that which is good?
A33338	What may move us to avoid communicating in other mens sins?
A33338	What may move us to be constant, and continue in our charity?
A33338	What may move us to labour for assurance?
A33338	What may move us to shun that which is evill?
A33338	What may nourish affections amongst Godly brethren?
A33338	What may quicken us to get, and retain a good conscience?
A33338	What may the consideration hereof teach us?
A33338	What may this Guardianship of the Angels teach us?
A33338	What may this Guardianship of the Angels teach us?
A33338	What may we do to know the meaning of Gods rod?
A33338	What may we doe to attain the Spirit of Adoption, and to keep the lively sense of it in our souls?
A33338	What may we learn from the consideration hereof?
A33338	What may we learn further from hence?
A33338	What may we think of them that give Alms at their death?
A33338	What meanes may we use to prevent our abuse of these lawful things?
A33338	What meanes may we use to prevent our abuse of these lawfull things?
A33338	What meanes may we use to prevent this backsliding, and to be quickned in grace?
A33338	What meanes may we use to prevent, and cure tentations to Blasphemy?
A33338	What means are we to use for the preserving of our chastity?
A33338	What means may enable us to it?
A33338	What means may we use to enable us to this circumspect walking and keeping our watch?
A33338	What means may we use to further us herein?
A33338	What means may we use to keep us from this Apostacy?
A33338	What means may we use to prevent, or cure hatred?
A33338	What means may we use to quiet our hearts in afflictions?
A33338	What means may we use to strengthen the Spirit to the obtaining of the victory?
A33338	What means may we use to supplant it?
A33338	What means then may we use to divert this fierce anger of God?
A33338	What meditations are we to use?
A33338	What motions may encourage us to the use of these means?
A33338	What motives may disswade us from sinfull anger?
A33338	What motives may encourage to the use of those means?
A33338	What motives may perswade us to avoid that deadnesse which accompanies, or precedes backsliding?
A33338	What motives may provoke us to avoid communicating in other mens sinnes?
A33338	What motives may quicken us to get, and retaine a good Conscience?
A33338	What must Conscience be pacified by?
A33338	What must Conscience be pacified from?
A33338	What must concurre to the renovation of Conscience, and making it good?
A33338	What must conscience be pacified by?
A33338	What must conscience be pacified from?
A33338	What must he do when he is disenabled by Gods hand to do it?
A33338	What must it be purified from?
A33338	What must it be purified from?
A33338	What must our carriage be in company?
A33338	What must we confess concerning Christ?
A33338	What must we confesse concerning Christ?
A33338	What must we do that live in bad times, and places?
A33338	What must we do to prepare for ● fflictions?
A33338	What must we do when these testimonies are wanting?
A33338	What must we do when we finde that we have lost our first affections?
A33338	What must we doe in case our houses are molested with evill spirits?
A33338	What must we doe when in good company?
A33338	What must we doe when troubled for want of grace, and obedience?
A33338	What must we doe when we are molested with blasphemous thoughts?
A33338	What must we give?
A33338	What must we give?
A33338	What must we observe in generall in our dealings with others?
A33338	What must we principally aim at in our Christian watch?
A33338	What must we propose to our selves in following the duties of our callings?
A33338	What must we propose to our selves in following the duties of our particular callings?
A33338	What must wee doe when we come into the company of the wicked?
A33338	What necessity was there of Christ to be thus sent?
A33338	What necessity was there of Christs sending?
A33338	What need we the guard of Angels, seeing God can doe it without them?
A33338	What order are we to observe in giving almes?
A33338	What other Rule are wee to observe for the subdoing of the Flesh?
A33338	What other Rules are to be observed in our particular callings?
A33338	What other Rules are to be observed in our particular callings?
A33338	What other Rules must be observed by those that would subdue the flesh?
A33338	What other arguments may move us to make choice of good company?
A33338	What other arguments may provoke us to make choice of such company?
A33338	What other causes be there of sinful Anger?
A33338	What other causes be there of sinfull anger?
A33338	What other considerations may stir us up to it?
A33338	What other cursed thought ariseth from Atheism?
A33338	What other damnable thought is there naturally in the heart of man concerning God?
A33338	What other damnable thoughts have we concerning God?
A33338	What other debt were we liable to, which Christ must discharge?
A33338	What other debt were we liable to, which we must discharge?
A33338	What other definitions may be given of Conscience?
A33338	What other definitions of conscience?
A33338	What other employment have they?
A33338	What other meanes must we use to secure us against this Enemie?
A33338	What other reason may be rendered why we should so carefully shun evil company?
A33338	What other reasons against excess in apparell?
A33338	What other reasons may be rendered why Gods Children are exercised with grievous crosses?
A33338	What other signes are there of it?
A33338	What particular rules are to be observed concerning our carriage in company?
A33338	What particular rules are to be observed?
A33338	What passages must we stop to keep back provision from the Flesh?
A33338	What persons may lawfully give almes?
A33338	What persons ought to give alms?
A33338	What principall sins be there which most strengthen the flesh, which must especially be watched against?
A33338	What priviledges hath she as the Spouse of Christ?
A33338	What priviledges hath the Church as the Spouse of Christ?
A33338	What priviledges have the Godly by Christs death?
A33338	What profit have they by Baptisme which believe before?
A33338	What reason may be rendred to prove this lawful?
A33338	What reasons doth the Scripture give against it?
A33338	What reasons may be rendered for it?
A33338	What reasons may be rendred for the affirmative?
A33338	What reasons may be rendred for this?
A33338	What reasons may be rendred for this?
A33338	What reasons may be rendred for this?
A33338	What reasons may perswade us to this watchfulness and circumspection?
A33338	What remedies are to be used in these cases?
A33338	What remedies must be applyed?
A33338	What remedies must be used for the comforting of such?
A33338	What rule is to be observed herein?
A33338	What rule must be observed in the quality of our alms?
A33338	What rule must the Seller obserue?
A33338	What rule must the Seller observe in selling?
A33338	What rule must the borrower observe towards the lender?
A33338	What rules are parents to observe in giving names to their children?
A33338	What rules are we to observe that brotherly love may continue amongst us?
A33338	What rules may direct us in the Government of our Affections?
A33338	What rules then are to be observed in the sufferings of a good conscience?
A33338	What satisfaction did Christ as our surety bind himself to perform?
A33338	What satisfaction did Christ our Surety binde himself to perform in our behalf?
A33338	What shall we be the better for our bounty?
A33338	What should be the quantity and measure of our almes?
A33338	What should such do as use a spare Diet?
A33338	What sins most wound and weaken the Spirit?
A33338	What tends to the weakening of the flesh?
A33338	What then are the meanes whereby a good Conscience may be gotten, and preserved?
A33338	What then is a truly good Conscience?
A33338	What then is done in Baptism?
A33338	What then is the difference between Christs prayer, and ours?
A33338	What then is the formall cause of this Spiritual conflict?
A33338	What then is the right way of administring comfort to such?
A33338	What then since mans fall is counted a good Conscience?
A33338	What things are required in circumspect walking?
A33338	What things are required to it?
A33338	What things can make a good action to become evill?
A33338	What titles doth the Scripture give to them?
A33338	What tokens of grace are we to enquire after in such?
A33338	What use are we to make of our Baptisme?
A33338	What use are we to make of our baptisme?
A33338	What use may be made of what is said against them?
A33338	What use must Christians make of Assurance, when God gives it in to them?
A33338	What use should Christians make of their Baptisme, when they come to years of discretion?
A33338	What use should we make of Baptisme when we come to age?
A33338	What vertues are required in Religious Adoration?
A33338	What warrant had the widow of Sarepta to relieve the Prophet before her self and son?
A33338	What warrant had the widow of Sarepta to relieve the Prophet before she made provision for her self and her Son?
A33338	What was more lawful then to buy a Farme, a yoke of Oxen, or to mar ● y a Wife?
A33338	What was the principal d ● bt?
A33338	What was the principall debt?
A33338	What would some wounded spirits give but for hopes and probabilities of it?
A33338	When are these inwards lusts most vile?
A33338	When are we called to it by a Church?
A33338	When are we called to it privately?
A33338	When by a Church?
A33338	When do these thoughts of distrust most assault us?
A33338	When doth Christ first live in a Christians heart?
A33338	When doth Christ first live in a Christians heart?
A33338	When doth God thus comfort his?
A33338	When is anger rightly ordered?
A33338	When is anger rightly ordered?
A33338	When is it fittest to give names to our children?
A33338	When may a Minister or other fly?
A33338	When may a man, Minister, or other fly?
A33338	When may not a Pastor, or other man fly?
A33338	When may we not fly?
A33338	When must we forgive debts?
A33338	When must we make confession?
A33338	When must we thus make confession?
A33338	When shall the time of this blessed change be?
A33338	When themselves be afflicted, they help themselves by the afflictions of others; Such suffered this affliction, and God loves them, why not me also?
A33338	Whence comes it to pass that Gods children oft want comfort?
A33338	Whence doth hatred proceed?
A33338	Whence is the strength of Gods Children?
A33338	Whence proceeds this back- sliding in Gods children?
A33338	Where are we to seek for her?
A33338	Where are we to seek for our mother the Church?
A33338	Where do the thoughts of distrust most assault us?
A33338	Where the Scripture speaks of Baptizing it mentions washing with water, how then can sprinkling s ● rve turne?
A33338	Where then is grace in such an one?
A33338	Wherefore doth the living man complain?
A33338	Wherein appears Gods great mercy in our calling?
A33338	Wherein consists Childrens active obedience to their Parents?
A33338	Wherein consists the active obedience of children to their parents?
A33338	Wherein consists the agreement between the head and members?
A33338	Wherein consists the discrepancy betwixt the head and members?
A33338	Wherein consists the power of Christ?
A33338	Wherein consists the power of Christ?
A33338	Wherein consists the sanctified exercise of those Affections which embrace their Object?
A33338	Wherein consists the similitude betwixt Christ and a head?
A33338	Wherein consists the similitude betwixt Christ, and an Head, and the Church and a body?
A33338	Wherein consists this obedience?
A33338	Wherein do the Anabaptists erre about it?
A33338	Wherein do the Anabaptists erre about this Doctrine of Baptisme?
A33338	Wherein do the Papists erre about the Doctrine of Baptisme?
A33338	Wherein do the Papists erre about this Doctrine of Baptisme?
A33338	Wherein doth Christs dominion over all, especially the Church appear?
A33338	Wherein doth Gods wonderful mercy appear in our calling?
A33338	Wherein doth it consist?
A33338	Wherein doth the necessity of this Call appear?
A33338	Wherein doth this circumspection consist?
A33338	Wherein especially doth their duty consist, that they may finde this comfort?
A33338	Wherein especially doth this duty consist, and how may we performe it?
A33338	Wherein should we imitate the Angels?
A33338	Wherein should we imitate the Angels?
A33338	Wherein stands d ● cency and comelinesse of Apparel?
A33338	Wherein stands decency in apparell?
A33338	Wherein stands the difference betweene assurance and presumption?
A33338	Wherein stands the knowledge of this true God?
A33338	Wherein stands the sanctified exercise of those Affections that fly from their Object?
A33338	Wherein stands the sanctified exercise of those affections that flie from their object?
A33338	Wherein their Parents consent is necessary?
A33338	Wherein was it that Satan overcame Lot?
A33338	Wheth ● r is Baptisme administred by a wicked man, or an heretick, true Baptisme?
A33338	Whether Christ loves a strong Christian more then a weak?
A33338	Whether Moses and Daniel were learned in this Art?
A33338	Whether Ornaments of gold, silver,& c. may be used?
A33338	Whether Stepfathers in Law must be obeyed?
A33338	Whether any be due to the evill Spirits?
A33338	Whether are alms- deeds arbitrary, or an act of righteousnesse?
A33338	Whether are children of profest Papists to be baptized?
A33338	Whether are many children a blessing?
A33338	Whether are many children a blessing?
A33338	Whether are not witnesses, commonly called God- fathers, and God- mothers necessary?
A33338	Whether are the children of Turks and Jews to be baptized?
A33338	Whether are we to relieve many strangers, before one godly man in want?
A33338	Whether being imprisoned, may we break prison if we can?
A33338	Whether children should ask their Parents blessing?
A33338	Whether children should be taught the Scriptures?
A33338	Whether did Christ die for all men?
A33338	Whether did Christ fully finish the work that the Father gave him to doe?
A33338	Whether did not Christ die for all men?
A33338	Whether do children owe subjection to step- fathers, and mothers, and to fathers and mothers in Law?
A33338	Whether doth Baptisme abolish Original sin?
A33338	Whether doth it abolish original sin?
A33338	Whether doth it imprint an indelible character upon the soul?
A33338	Whether doth the efficacy of Baptisme extend it self to all sins, and to the whole life of man?
A33338	Whether good works are sins?
A33338	Whether have children of excommunicated persons right to Baptisme?
A33338	Whether have children, borne in fornication, right to Baptisme?
A33338	Whether is Christ God, seeing he saith his power is given him?
A33338	Whether is a marriage made without, or against the parents consent valid, or no?
A33338	Whether is baptisme by a wicked man, or heretick true baptisme?
A33338	Whether is baptisme necessary to salvation?
A33338	Whether is company better then solitariness?
A33338	Whether is company better then solitarinesse?
A33338	Whether is it lawful for a man being urged to go to Idol- service, and to hear Mass, so he keep his heart unto God?
A33338	Whether is it lawful for the wife to give alms without the consent of her husband?
A33338	Whether is it lawfull for a man to rejoyce at another mans sinne?
A33338	Whether is marriage made without Parents consent valid?
A33338	Whether is sprinkling sufficient in Baptisme?
A33338	Whether is the seller bound to make known to the buyer the faults of that which he is about to sell?
A33338	Whether is this conflict between the flesh and Spirit, in all the regenerate?
A33338	Whether is this conflict in all the regenerate in like manner, and measure?
A33338	Whether is this conflict in every regenerate person?
A33338	Whether may a man change his particular calling?
A33338	Whether may a man go to Mass, reserving his heart to God?
A33338	Whether may a man lawfully buy those goods which he knows, or strongly suspects to be stollen?
A33338	Whether may a man sell his Commodities the dearer for giving dayes of payment?
A33338	Whether may a man sell his wares as dear as he can, and get what he can of every buyer?
A33338	Whether may a man, especially a Minister fly in persecution?
A33338	Whether may a man, especially a Minister, with a good conscience fly in persecution?
A33338	Whether may children of p ● ofane Christians that live scandalously be baptizes?
A33338	Whether may our Parochial Assemblies in England be called Churches of Christ, wherein there are so many corrupt persons?
A33338	Whether may parents make void a contract secretly made by their children, without, or against their consent?
A33338	Whether may such as are called Lay- persons, or private men, administer Baptism?
A33338	Whether may the Church faile?
A33338	Whether may the Church faile?
A33338	Whether may the single testimony of our Spirit assure us?
A33338	Whether may the strength of Grace consist with the want of those strong affections, which Christians have found in their first Conversion?
A33338	Whether may we buy stollen goods?
A33338	Whether may we give at our doors?
A33338	Whether may we take up strange fashions?
A33338	Whether sensitive Affections are to bee abandoned, or only moderated?
A33338	Whether the Father must be preferred before the Mother?
A33338	Whether the children of profest Papists may be baptized; Or of profane Christians?
A33338	Whether the stars be certain signs of things to come?
A33338	Whether there be any certaintie in their Art, because sometimes they hit right?
A33338	Whether was Christ beautifull in his outward feature?
A33338	Whether we may call any upon Earth Father?
A33338	Whether, and how far are children that are married, or called to publick offices in Church, or State, bound to obey their parents?
A33338	Whether, and how far doth a fraudulent bargain bind men in conscience to performance?
A33338	Whether, wh ● n the husband or wife committeth Adultery, the bond of Marriage is thereby dissolved?
A33338	Which are those that tend to the weakening of the flesh?
A33338	Who are Astrologers?
A33338	Who are bound to do all this?
A33338	Who are bound to do it?
A33338	Who are such wicked men as we may not make our companions?
A33338	Who are the great enemies to this doctrine of Assurance?
A33338	Who are the object of beneficence?
A33338	Who are the persons that are to be baptized?
A33338	Who are the persons, to whom we must confess our faults?
A33338	Who are too careless?
A33338	Who are too carelesse?
A33338	Who are too curious herein?
A33338	Who are too curious?
A33338	Who be the countenancers of this unlawful Art?
A33338	Who can know the errour of his wayes?
A33338	Who is the Head of the Church?
A33338	Who is the builder of the Church?
A33338	Who is the great Lord Keeper of the Saints?
A33338	Who knowes the minde of the Lord?
A33338	Who may be said to be Chast?
A33338	Who may be said to practice this unlawful Art?
A33338	Who shall judge what is n ● cessary for persons of every condition?
A33338	Who shall raise up our bodies at the last day?
A33338	Who should be the object of our bounty?
A33338	Whom must we consort our selves withall?
A33338	Whom then must we consort ourselves with all?
A33338	Why are Superiours guilty of such sins as they permit?
A33338	Why are Superiours guilty of such sins as they permit?
A33338	Why are men so backward to confess sin?
A33338	Why are men taken up with carnal confidence in these things?
A33338	Why are our Affections oft so flat, when our judgements are convinced?
A33338	Why are the Angels such tender Keepers of Gods children?
A33338	Why are the parts of his Office mentioned in this order?
A33338	Why are they brethren?
A33338	Why are they false?
A33338	Why are we naturally so prone to it?
A33338	Why are we so taken up with it?
A33338	Why at other times must we carefully shun it?
A33338	Why doth Christ build up his Church?
A33338	Why doth God poure out his anger upon sinners?
A33338	Why doth God sometimes hide comfort from them?
A33338	Why doth God suffer his children to be distressed and afflicted?
A33338	Why doth God suffer holy men to be afflicted?
A33338	Why doth God use the Ministery of the Angels about us?
A33338	Why doth assurance deserve our best diligence?
A33338	Why doth assurance require such diligence?
A33338	Why doth not God perfect our sanctification at the first?
A33338	Why else must we have, and attend upon our particular callings?
A33338	Why else should we so carefully shun evill company?
A33338	Why have men naturally confidence in outward things?
A33338	Why is Anger placed in the heart?
A33338	Why is Christ called often an Head?
A33338	Why is Christ said to have no form or comliness?
A33338	Why is Christ so frequently in Scripture called a head?
A33338	Why is Gods anger so terrible?
A33338	Why is anger placed in the heart?
A33338	Why is anger rightly to be ordered?
A33338	Why is anger rightly to be ordered?
A33338	Why is diligence in a calling so acceptable to God?
A33338	Why is giving to the poor a duty?
A33338	Why is giving to the poor a duty?
A33338	Why is it blesseder to give then to receive?
A33338	Why is it false?
A33338	Why is it necessary that we should live by faith in them?
A33338	Why is it necessary to live by faith in them?
A33338	Why is it seated in a man?
A33338	Why is it so necessary?
A33338	Why is it their dutie to do so?
A33338	Why is just honour due to our bodies?
A33338	Why is our conversion termed our calling?
A33338	Why is repentance such an effectual means to divert anger?
A33338	Why is the Church called a Mother?
A33338	Why is the Church called a mother?
A33338	Why is the Church compared to a woman?
A33338	Why is there anger in God?
A33338	Why is there anger in God?
A33338	Why is there so much danger in the use of lawful things?
A33338	Why is there so much danger in the use of lawfull things?
A33338	Why is there such a contrariety between the flesh and Spirit?
A33338	Why is there such a contrariety between the flesh and spirit?
A33338	Why is this circumspect walking so necessary?
A33338	Why may not such be made our companions?
A33338	Why must Christ be Emmanuel, God with man?
A33338	Why must Christ be a propitiation for our sins?
A33338	Why must Christ be a propitiation for our sins?
A33338	Why must Christ be more then man?
A33338	Why must Parents consent be had in their marriages?
A33338	Why must every one be circumspect over himself?
A33338	Why must every one be circumspect over others?
A33338	Why must he be God?
A33338	Why must he be God?
A33338	Why must he be man?
A33338	Why must he be man?
A33338	Why must our Affections be carefully looked to, and ordered according to Gods VVord?
A33338	Why must our Affections be carefully looked to, and ordered by Gods Word?
A33338	Why must our Saviour be Emanuel, God with man?
A33338	Why must our Saviour be more then man?
A33338	Why must parents consent be had in marrying their children?
A33338	Why must the borrower restore the thing lent as good as it was, or make it good?
A33338	Why must there be such care had in naming them?
A33338	Why must there be such care in naming our children?
A33338	Why must this God and man be one person?
A33338	Why must we at other times carefully shun the society of the wicked?
A33338	Why must we be so carefull herein?
A33338	Why must we be so carefull thus to furnish and exercise our selves?
A33338	Why must we be so carefull to watch over our selves in company?
A33338	Why must we be watchfull over our selves?
A33338	Why must we believe that Christs fulness is for us?
A33338	Why must we carefully watch over our selves in company?
A33338	Why must we do this?
A33338	Why must we do thus?
A33338	Why must we make use of good company?
A33338	Why must we pray for the peace of the Church?
A33338	Why must we remember, and confess our sins?
A33338	Why must we so lend?
A33338	Why must we take heed of pride in Apparel?
A33338	Why must we take heed of pride in apparell?
A33338	Why must we use faithfulness, and diligence in our callings?
A33338	Why must we use faithfulnesse and diligence therein?
A33338	Why ought we not to be careful about worldy things?
A33338	Why ought we to confess with the mouth?
A33338	Why ought we to make confession with the mouth?
A33338	Why over others?
A33338	Why should Christ pray to his Father, who could do what he pleased?
A33338	Why should I give that to another which I have got by my hard labour?
A33338	Why should a man make himself contemptible to the world, and displeasing to himself by a wilful lazie neglect of his person?
A33338	Why should we be careful of the health of our bodies?
A33338	Why should we be carefull to know our calling?
A33338	Why should we be so careful of the health of our bodies?
A33338	Why should we be so careful to love the brethren?
A33338	Why should we be so carefull to comfort others?
A33338	Why should we be so solicitous to know our calling?
A33338	Why should we confess sin, seeing its so filthy, and shamefull a thing that it becometh not Saints once to name it?
A33338	Why should we love them?
A33338	Why should we not be carefull about worldly things?
A33338	Why should we seek it?
A33338	Why should we so diligently govern our affections?
A33338	Why should we try our affections?
A33338	Why so?
A33338	Why then doth the Scripture speak so universally about Christ death?
A33338	Why then doth the Scripture speak so universally of Christs death?
A33338	Why we should be carefull to have our Affections set right?
A33338	Why wicked mens Affections may be farre wrought on, and yet come short?
A33338	Why will repentance doe it?
A33338	With what kinde of love must we love the brethren?
A33338	With what weapons must we fight against it?
A33338	Wouldest thou never be sad?
A33338	Yea, but I know not the parties to whom I give, there are many dissemblers that pretend to much want, when it is not so?
A33338	Yea, but in the mean time I am so pressed, that I discover many corruptions?
A33338	Yea, ● ut my place requires?
A33338	Yes, why then wherefore hast thou not wherewith to relieve a poor man?
A33338	Yet this Doctrine is dangerous, because indiscreet women will abuse it, it may be to the undoing of their husbands, and ruine of their estates?
A33338	acknowledge Justice: Art thou innocent?
A33338	am I a God to kill, and make alive?
A33338	am I fit for such a great work?
A33338	and God, his Word, Servants,& c. for the goodnesse that is in them?
A33338	and Peter when he denyed his Master?
A33338	and Subjects kneele before the Chaire of State?
A33338	and are not both by it equally bound to works of mercy?
A33338	and are not effects known by their causes?
A33338	and betwixt the Church and a body?
A33338	and how may we obtain pardon;& c. To which may be added, the predominancy of any lust which is too masterfull for us?
A33338	and how often is it expedient?
A33338	and how so to doe as not to sin?
A33338	and if conscience binde me to the one, doth it not binde me to the other also?
A33338	and if we must alwayes feare, then we can not be assured of our salvation?
A33338	and in what is it to be used?
A33338	and making Apostasie from former degrees of grace and holinesse?
A33338	and pray for it?
A33338	and retained?
A33338	and shut up all his kindnesse in displeasure?
A33338	and that both in our superiour and inferiour faculties?
A33338	and that lawfully?
A33338	and unless the Godhead had by a personal union been unseparably conjoyned to that flesh, how could he therein have been accounted our next of kin?
A33338	and what duties may it teach?
A33338	and what if we have neither of them?
A33338	and what ingratitude is it to repine against mercifull, and moderate punishments?
A33338	and what slaughters would there be in the world, if mean fellows had as much power as wrath?
A33338	and what titles the Scripture gives them?
A33338	and when he cryed out that he was forsaken, did he cease to be God, or to be in God?
A33338	and whence it comes to pass?
A33338	and whence this wisdom to profit by them is gotten?
A33338	and whether simply evill?
A33338	and who shall judge of it?
A33338	and why God suffers his Children to be afflicted and distressed?
A33338	and why in such an Order?
A33338	and why not?
A33338	and why so?
A33338	and why?
A33338	and with David for Adultery?
A33338	are neither cleansed, nor sanctified?
A33338	believe they had no will to hurt thee: if wicked?
A33338	by leaving our first love?
A33338	by quenching the spirit?
A33338	can any son of Iesse do for us as Christ can?
A33338	did not the Divel confess Christ to be the Son of God?
A33338	expostulating and charging God, Is it good for 〈 ◊ 〉 that thou shouldest oppresse?
A33338	forgorten his Truth?
A33338	forgotten his Power and Mercy?
A33338	forgotten his Promises?
A33338	have they not their hearts and consciences about them?
A33338	his words absurd: his actions rude?
A33338	how far?
A33338	how many sorts are there of it?
A33338	how may it be certainly discerned?
A33338	how much more abominable is it for me so vile a wretch to rebel against God?
A33338	how much?
A33338	how to prove that there is anger in God?
A33338	ibid How manifold is Adoration?
A33338	it may be they have been forced to it: if good men?
A33338	it s said, of those that thou gavest me, there is none lost but the son of perdition, therefore some may be lost?
A33338	let the remembrance of former benefits mollifie thee towards him: If they be persons under the command of others?
A33338	may they not justly fear that God for this cause will ease them of their burden by taking away their children?
A33338	nay, must they do it the more for this?
A33338	no, not whilest the soul is in the body?
A33338	or being able, refuses ● o pay what he borrowed?
A33338	or cured?
A33338	or go upon coals and not be burnt?
A33338	or how can such members partake of all Ordinances, or perform such mutual duties each to other as they ought?
A33338	or how shall we know that our graces are true, and not counterfeit?
A33338	or of Christ?
A33338	or passively put by another upon you: If the former?
A33338	or what his estate is?
A33338	or what should we have been the better for it, if we could not derive our descent from the purchaser?
A33338	or whether in confidence of his own skill he made up the bargain without moving any question?
A33338	or whether it be a pardonable sin, or a sin unto death?
A33338	or whether we be not some way accessary to it?
A33338	or who was his Counsellour?
A33338	our delight in Gods Ordinances, and Duties?
A33338	our hatred and mourning for sin?
A33338	p. 124 What use must we make of assurance when we have it?
A33338	p. 125 Why do Papists oppose this Doctrine?
A33338	p. 127 How can assurance stand with that humble esteem that we should have of our selves?
A33338	p. 128 But this is a Doctrine of Libertie?
A33338	p. 129 What diligence must we use to get assurance?
A33338	p. 130 Why doth it require such diligence?
A33338	p. 131 What kind of diligence is required?
A33338	p. 132 Why doth it deserve our best diligence?
A33338	p. 133 How Gods Spirit can witnesse now that there are no Revelations?
A33338	p. 134 What''s the difference between assurance and presumption?
A33338	p. 135 How else may it be proved that assurance may be gotten?
A33338	p. 143. Who be countenancers of it?
A33338	p. 151 What is the fruit of this thought that there is no God?
A33338	p. 152 What are the cursed fruits of this Atheisme?
A33338	p. 153 What argument may be brought from Circumcision for the Baptizing of Infants?
A33338	p. 154 How is Baptisme a means of cleansing?
A33338	p. 155 Whether is Baptisme necessary to salvation?
A33338	p. 156 What is the inward washing in Baptisme?
A33338	p. 157 How many parts be there of Baptism?
A33338	p. 158 To whom is Baptism the washing of the new birth?
A33338	p. 159 How may parents in Faith present their children to God in Baptisme?
A33338	p. 160 How may the lawfulnesse of Infant baptism be proved?
A33338	p. 162,& c. About Dipping, whether it be necessary?
A33338	p. 165 How is Baptisme necessary?
A33338	p. 166 Are all that die without it in the state of damnation?
A33338	p. 167 Whether are sureties necessary?
A33338	p. 169 Whether have bastards right to Baptisme?
A33338	p. 170 How many waies is Baptism taken in Scripture?
A33338	p. 171 What actions belong to God in this Covenant?
A33338	p. 172 Whether doth the efficacy of it extend to all sinnes, and to our whole life?
A33338	p. 173 Whether may Lay- persons baptize?
A33338	p. 174 Who are to be baptized?
A33338	p. 175 How oft, and in what place baptism is to be administred?
A33338	p. 177 What is blasphemy against the holy Ghost?
A33338	p. 178 How may we prevent, or cure tentations to blasphemy?
A33338	p. 179 How comes Satan to tempt Gods children to blasphemy?
A33338	p. 18,& c. Is there any good to be gotten by departing from Christ?
A33338	p. 180 How many sorts are there of such Hellish suggestions?
A33338	p. 181 What is Satans chiefest scope in these tentations?
A33338	p. 185 How doth it appear that our bodies are vile?
A33338	p. 186 Who shall raise them up?
A33338	p. 187 When shall this blessed change be?
A33338	p. 188 How may our bodies be made serviceable to our minds, and instruments of Gods glory?
A33338	p. 189 How may our bodily health be preserved?
A33338	p. 190 What just honour is is due to our bodies?
A33338	p. 191 How manifold is the care of our bodies?
A33338	p. 193 How may the borrower hurt the lender in his outward estate?
A33338	p. 194 What if the Lender be dead, and none left to require it?
A33338	p. 198 VVhat good shall we get by them?
A33338	p. 242,& c. VVhat else may move us to Charity?
A33338	p. 286. Who is the great Lord Keeper of the Saints?
A33338	p. 440. what rules are to be observed in the suffering for a good conscience?
A33338	p. 49 VVhat are the ends of afflictions?
A33338	p. 90, 91,& c. How may our Justification be evidenced?
A33338	read But will you see the cure?
A33338	shall he give his blood, and will he not voutsafe a prayer, his intercession?
A33338	shall their unbelief make the faith of God of none effect?
A33338	shall we live like beasts whom God hath raised above Angels?
A33338	speak thus?
A33338	sure you do not question whether God hath more service from the Israelites that feed upon hidden Manna?
A33338	that I should believe such happinesse as heaven, such glory, and yet should have my affections no more stirred in me?
A33338	that an enlightned conscience upon good grounds did speak peace to thee?
A33338	that cry, peace, peace, when God saith there is no peace to the wicked?
A33338	that he was pressed out of measure?
A33338	the Apostles forbid the wearing of gold, or costly Apparel?
A33338	the heart is deceitful above all things, how then can we trust it?
A33338	therefore if it came onely by extraordinary Revelation, to what end were our diligence?
A33338	therefore it seemes that Baptisme is necessary to salvation?
A33338	therefore they have no grace in themselves; but its first in him, and consequently their sanctification is perfected in him?
A33338	therefore we can not know that we shall be saved?
A33338	think thus?
A33338	thou art fairer then the children of men?
A33338	though others may claim them, yet I may not?
A33338	to be reputed of?
A33338	to compasse great things for thy self?
A33338	vis nunquam tristis esse?
A33338	was it a sin to eat, to drink, to marrie?
A33338	was it not Simon Magus his sin?
A33338	we would leave it if others would?
A33338	what a care then should we have of our affections, because thereby we are reconcileable to God?
A33338	what a change shal be wrought in us, when we shall see him as he is?
A33338	what is due to good Angels, and to men?
A33338	what is further included in our praying for the Church?
A33338	what is it but Popery to make the spirit within to be the supream Judge, and superior to the Spirit of God in the written Word without?
A33338	what is it but to make themselves counterfeit idols, that unto them lust may offer the sacrifice of uncleannesse?
A33338	what is the chief use of it?
A33338	what the Analogie between both?
A33338	what the degrees of it?
A33338	what the internall?
A33338	what to be a receiver?
A33338	what vigour and livelinesse in the soul of the other?
A33338	when doth God most comfort his?
A33338	when?
A33338	whether is it lawful to put money out to usury?
A33338	who calls his thoughts, words, and actions to this Bar, and gives judgement against them?
A33338	who can carry fire in his bosom& not be burnt?
A33338	who examines himself to say, what have I done?
A33338	who would be allured to swallow these poisons which are so mortall to the soul, because they delight our carnall appetite?
A33338	why are Judgements called Gods anger?
A33338	why hast thou sent me?
A33338	why then may we not divine by them?
A33338	why then should we be angry, seeing God will turn the injuries of men into blessings?
A33338	will it enrich a man to know that there are Pearles, and Diamonds in the world?
A33338	wilt thou draw out thine anger to all generations?
A33338	would''st thou turn thy life into a merry Festivall?