Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A34672	],[ London?
A43183	Is not this what we all have prayed for, and Providence by the directest indications hath been long calling and disposing us to?
A43183	Need there any Arguments to recommend this Vnion?
A89790	and equivalent to a new conversion unto the truth?
A52591	and equivalent to a new conversion unto the truth?
A66099	Hast thou not procured this unto thy self?
A66099	I will refine them as silver,& c. and what then?
A66099	What is meant by fiery Tryals?
A66099	What is meant by fiery tryals?
A66099	What it is to count them strange?
A66099	What it is to count them strange?
A66099	the rod of my anger: what can a rod do without an hand to manage it?
A43755	And if we our selves now might have our wish, if the Lord should say to us as Ahas ● ● rus to Esther, what is thy Petition?
A43755	But now should we commit this Cause unto him, that he may be engaged in the maintaining of it, above all that we can ask or think?
A43755	For, doth not Immanuel, God with us, comprehend our whole good?
A43755	How inconsistent would such a toleration be, with the love of the one true Religion revealed in the word of God?
A43755	Say( Brethren I beseech you) is not this that you would have, that the Cause of Religion, and those that love it, may be in safety?
A43755	is it not the end of Civill Authority, that men may live a quiet& peaceable life, in godliness as well as honesty?
A43755	or as he said sometime to Solomon, ask what I shall give thee; what could any of us, or all of us desire more then this?
A43755	would not such a state be guilty of having other Gods, where such a toleration is?
A55001	But why doe wee stand thus long to plead exemptions from exceptions?
A55001	Certainly, if congregational discipline be Independent from the inventions of men, is it not much more Independent from the delusions of Satan?
A55001	How amiable are thy Tabernacles O Lord of Hosts?
A55001	What shall wee say more?
A55001	doth not euen nature it selfe teach you?
A55001	is difference about Church- order beco ● … the inlett of all the disorders in the kingdom?
A55001	light with darkness?
A55001	should not have this last most solemn prayer heard,& graunted?
A55001	that wee can not leave 〈 ◊ 〉& contending about it, till the kingdom be destroyed?
A55001	trueth with errour?
A55001	what fellowship hath Christ with Belial?
A50245	13. might not one truely say, Abraham was confederate with them?
A50245	But if every particular Church be the wife of Christ, how many hundred wives should he have?
A50245	But what is it that makes men Ministers to such a people, Officers to such a Church, or maketh them sheepe of my flocke?
A50245	But what shall be said of the Congregations in England, if Churches must be combined by Covenant?
A50245	But why is there so little proofe of this Church- Covenant in the New Testament?
A50245	Credis?
A50245	Do st thou renounce?
A50245	Doth not this doctrine blot out all those Congregations out of the Catalogue of Churches?
A50245	How shall we prove it lawfull to apply the seale of Gods Covenant unto Infants?
A50245	How shall we prove it warrantable and necessary for Magistrates to punish Sabbath- breaking, blasphemy, and Idolatry?
A50245	I doe beleseve: doest thou promise?
A50245	I doe renounce: doest thou beleeve?
A50245	or will they refuse to professe and promise so much?
A50245	whereto his answer was, Credo: and Spondes?
A88947	1, 2. which are two of your proofs?
A88947	19. and yet but one single independent congregation?
A88947	6. and pa. 10. as a reason against the Independency of Congregations?
A88947	And as you demand, What if a brother offend not a particular brother, but the whole Congregation?
A88947	And before whom must they plead?
A88947	But how if the Generall Councill do erre also?
A88947	But how in reference?
A88947	But now in the New Testament, if we once depart from a particular Congregation or Church, where or when shall we find such a Supremum?
A88947	But what shall we say then?
A88947	But( say you) how can that government be peaceable and righteous, where parties are made sole Judges?
A88947	But, say you, an offence may be so generall as to defile and make guilty a whole Land, and why not then the remedie as large as it, Tell the Church?
A88947	For where( say you) in all the Scripture do we read of any ordination of Pastors but by Presbyters?
A88947	If a whole Congregation, great or small, play the Foxes, and spoil the vineyard, why may it not be taken and restrained?
A88947	If any shall ask how was it possible, that the Children of Israel, being 600000 should all lay hands upon the Levites at once?
A88947	If any shall here ask whether we think it not possible for particular Congregations to erre in their judgement of causes?
A88947	If it were not thus, it were not possible, there should be any Synod or Classis upon the face of the earth; for what is a Classis or a Synod?
A88947	If not of a Nationall Church, then how doth it make any more against the other?
A88947	So in like sort a man may demand, What if the Congregation offend not a particular Congregation, but the whole Church of a Nation?
A88947	That Congregations must depend upon the government of Synods?
A88947	We suppose you would not say so?
A88947	What have I to doe to judge them that are without?
A88947	What if ten brethren offend the whole, or part; shall we think the offence falls not within our Saviours remedy?
A88947	What if ten, twenty, fourty congregations, offend the whole Nation, or part?
A88947	Yea, we may adde, What if the Nationall Church offend the Church of another Nation?
A63200	20. Who are we and what are our Churches, that we should presume above this Commission?
A63200	3, 6. how much more in the like case ought other things to be removed, which never were commanded of God, but onely were devised by men?
A63200	9 What example have you but grounds for the baptising of infants?
A63200	And is not the severity in debarring such as crave and desire to be admitted to the Seals an injury to be reprehended?
A63200	And may not the brethren who hold a stinted forme lawfull in like manner object?
A63200	And that seeing sigillum sequitur donum, to apply them to others what is it but to abuse them?
A63200	But was this gift given to the communitie of the faithfull first and immediately?
A63200	For where will yee stop seeing any may plead the same libertie, and if members may so doe why not the Pastor and Teacher also?
A63200	How shal this tend to abrogate the distinction of Church Assemblies from the confused multitude?
A63200	If he give offence must they stumble at the stone, and separate from the ordinance of grace?
A63200	If this be not to strengthen the hands of the Separatists, or at least, to lay blocks of offence in their way, what is?
A63200	Is this to take as illimited power as the Apostles did in the execution of their office?
A63200	May not a servant remove from his Master to another Congregation?
A63200	Must they leave you now, with whom they have held society?
A63200	Or will you plead for Separation, which you have condemned as rash and inconsiderate?
A63200	Peter demanded, Can any man forbid water that these should not be baptised, which have received the holy Ghost as well as we?
A63200	Some warnings you have had already, and have you not cause to feare every day more and more?
A63200	When the Eunuch asked of Philip, See here is water, what doth let me to be baptised?
A63200	You know that thy who have run this way, have fallen into manifold divisions, and may not you justly feare, lest the same befall you?
A63200	and all of them one with another, because they either limit themselves too much, or too little?
A63200	or did they deny the seales unto them, because they could not make any such promise?
A63200	or how is the profanation of the seals thereby indangered?
A63200	or the father bestow his sonne or daughter in marriage to one of another Congregation, but the whole Church must be called to counsell in this matter?
A37208	12, 13, And Gideon said unto him, oh, my Lord, if the Lord be with us, why then is all this befallen us?
A37208	12. which of the Prophets escaped sharp tryals, this way?
A37208	3, 4, 5, 6?
A37208	4. as when the least toe is trodden upon, the head, by the tongue, cries, why do you hurt me?
A37208	Are not the Devils Gods creatures?
A37208	Are others helplesse and hard- hearted towards you, in your afflictions?
A37208	Are the people and wayes of God under reproach?
A37208	Are you in any want?
A37208	Are you in fear of dangers?
A37208	Art thou not it that hath cut Rahab, and wounded the Dragon of the Sea?
A37208	Art thou not it which hath dryed the Sea?
A37208	But so I may expose my self to be spoiled or troubled?
A37208	Do I well to be thus dejected?
A37208	Do others wrong you, in your names, in your estates, in any of their dealings with you?
A37208	Doth he keep thee in patience, and submission to his will by 〈 ◊ 〉?
A37208	Doth he quicken thee to use all good means, with waiting upon him?
A37208	Doth he support thee, that thou sinkest not under despair?
A37208	First issue that great question, Am I Gods Child, or not?
A37208	For, the bush, is the Church of God, which is burned with fiery tryals: But whence is it that it is not consumed?
A37208	Have you plenty of outward things?
A37208	His power accompanying his Word upholdeth the earth in the middest of the air, and shall it not support our hearts, in the middest of all temptations?
A37208	How is God their strength in the time of trouble?
A37208	How is the earth established?
A37208	How is this done?
A37208	How often did they provoke him, in the Wildernesse, and grieve him in the Desart?
A37208	If God be with us, why then is all this befallen us?
A37208	Is not this the People whom thou hast despised?
A37208	Nuncquid alii non sunt Christiani?
A37208	Observe what breaches are made in your hope, from day to day; whether from within, by corruptions, or from without by temptations?
A37208	Saith he, have you them?
A37208	Saul, Saul, why persecutest thou me?
A37208	Say therefore to your felves, in this case, as God did to Ionah, Doest thou well to be angry?
A37208	Seeing hope is of things future, and God is a present help; how can it be said, that God is the object of our hope?
A37208	So it is with the soul, a wounded spirit who can bear?
A37208	That is, Why art thou mad?
A37208	There is now much sicknesse and mortality among us, did you not mis- spend your time, and strength, in the dayes of your health?
A37208	They will be ready to say, Where are your Fastings?
A37208	Thus he used Saul to banish David from the ordinances, and wicked men to insult and reproach him; saying, VVhere is now thy God?
A37208	To the second objection; and where be all his Miracles, which our Fathers told us of?
A37208	VVould you know, when grief exceeds, or is immoderate?
A37208	What benefit had Ephraim hereby?
A37208	What was that?
A37208	What?
A37208	When the People of God are in distress ▪ wicked men will insult against them, and say, Where is now their God?
A37208	When was it otherwise?
A37208	Where is now thy mouth, which said, who is the Lord, that we should serve him?
A37208	Will you speak wickedly for God, and talk deceitfully for him?
A37208	and the Canaanites will hear of it,& c. and what wilt thou do to thy great Name?
A37208	and where be all the miracles which our Fathers told us of?
A37208	are none Christians but you?
A37208	but they are called fools and fanaticks?
A37208	have you found them?
A37208	sundry are restrained from the publick Ordinances; Is it not, because they have disregarded them, or been unfruitful and unprofitable under them?
A37208	your Prayers?
A37208	your confidence in God?
A53732	14. and every where else render, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, an Infidel?
A53732	And how long hath this great Work ceased?
A53732	And if it be meant of all the Churches actually in being, how are they visible to me?
A53732	And it is enquired, how it is possible that any Rule, Authority, Power or Office, should arise or be erected in such a Society?
A53732	And the Enquiry is, How those Believers in one place and the other became to be a Church, and that distinct from all others?
A53732	And will the Lord''s Ministers and People yet say, The Time is not come, the Time that the Lord''s House should be Built?
A53732	Are they not those who labour in the Word and Doctrine?
A53732	For unto what end do they join themselves unto Parochial Churches and Assemblies?
A53732	For what Father would endure that any Power should be exercised in his Family as to the disposal of his Children and Estate, but his own?
A53732	For whence should they have such a Power, or who should commit it unto them?
A53732	HOW many Deacons may there be in one Congregation?
A53732	HOW ought persons Excommunicated to be received into the Church upon their Repentance?
A53732	I ask who they are, and of what sort?
A53732	IT may be farther Enquired, Whether a Man may be Excommunicated for Errors in matters of Faith, or false Opinions about them?
A53732	If so, then these Gifts are either ordinary or extraordinary; if ordinary, how come they to be reckoned among Miracles, Healing, and Tongues?
A53732	Is it not to do it in that Society, in those Assemblies whereunto they do belong?
A53732	Is it not to profess that they will do and observe all whatsoever he commands them?
A53732	Is it not, that they might yield obedience unto Christ in their so doing?
A53732	Is it time to Build our own Houses, and not the House of the Lord?
A53732	Is there not therein virtually a mutual Agreement and Engagement among them unto all those ends?
A53732	Isaac Chauncey?].
A53732	MAY Deacons Preach the Word and Baptize authoritatively by virtue of their Office?
A53732	MAY a Deacon be dismissed from his Office wholly, after he hath been solemnly set apart unto it by Prayer?
A53732	MAY a Pastor remove from one Congregation unto another?
A53732	MAY a Pastor voluntarily, or of his own accord, resign and lay down his Office, and remain in a private Capacity?
A53732	Now to whom should the Keys of the House be committed but unto the Bride?
A53732	OUR last Enquiry shall be, Whether Excommunication may be regular and valid, where the matter of Right is dubious and disputable?
A53732	So the Apostle expresseth it in himself: Who is weak, and I am not weak?
A53732	So they grant the general Assertion of the necessity of Rule, for who can deny it?
A53732	THE Authority of a Synod determining Articles of Faith?
A53732	THE Sixth Enquiry is, What Time is to be given after solemn Admonition before actual Excommunication?
A53732	To what end do they require all Professors of the Protestant Religion so to do, declaring it to be their Duty by penalties annexed unto its neglect?
A53732	WHAT is the Duty of the Deacons towards the Elders of the Church?
A53732	WHETHER persons Excommunicated out of any Church may be admitted unto the hearing of the Word in the Assemblies of that Church?
A53732	What Earthly Prince will bear with such an intrusion into his Rights and Dominion?
A53732	What are the Acts and Duties of it?
A53732	What is the Skill and Polity that is required unto the Exercise, or Administration of the Government of the Church?
A53732	What is the sole Law and Rule of it?
A53732	Where is any such Church capable of Communion in all Ordinances in one place?
A53732	Who is offended, and I burn not?
A53732	Who then are these Elders, these Pastors and Teachers, these Ministers of the Church?
A53732	Whose Wit is so barren, as not to be able to raise one exception or other against the plainest and most evident Testimony?
A53732	Why so?
A53732	With such an one no not to Eat; as that also, Note that Man and have no company with him, that he may be ashamed?
A53732	but to all visible Churches Christ hath appointed a visible Pastor or Pastors; and where is the Pastor of the Catholick visible Church?
A53732	it is scarce once thought of amongst the most of them, who in various degrees take upon them the Pastoral Office; where are the fruits of it?
A53732	what evidence is given of it in any kind?
A53732	what 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, Communion or Fellowship hath Light with Darkness?
A53732	where can they be seen in one place?
A53732	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, what consistency hath the Temple of God( i. e. the Gospel Church) with Idols?
A70435	20. Who are we and what are our Churches, that we should presume above this Commission?
A70435	3, 6. how much more in the like case ought other things to be removed, which never were commanded of God, but onely were devised by men?
A70435	9 What example have you but grounds for the baptising of infants?
A70435	And is not the severity in debarring such as crave and desire to be admitted to the Seals an injury to be reprehended?
A70435	And may not the brethren who hold a stinted forme lawfull in like manner object?
A70435	And that seeing sigillum sequitur donum, to apply them to others what is it but to abuse them?
A70435	But was this gift given to the communitie of the faithfull first and immediately?
A70435	For where will yee stop seeing any may plead the same libertie, and if members may so doe why not the Pastor and Teacher also?
A70435	How shal this tend to abrogate the distinction of Church Assemblies from the confused multitude?
A70435	If he give offence must they stumble at the stone, and separate from the ordinance of grace?
A70435	If this be not to strengthen the hands of the Separatists, or at least, to lay blocks of offence in their way, what is?
A70435	Is this to take as illimited power as the Apostles did in the execution of their office?
A70435	May not a servant remove from his Master to another Congregation?
A70435	Men and brethren, what shall we do?
A70435	Must they leave you now, with whom they have held society?
A70435	Or will you plead for Separation, which you have condemned as rash and inconsiderate?
A70435	Peter demanded, Can any man forbid water that these should not be baptised, which have received the holy Ghost as well as we?
A70435	Some warnings you have had already, and have you not cause to feare every day more and more?
A70435	When the Eunuch asked of Philip, See here is water, what doth let me to be baptised?
A70435	You know that thy who have run this way have fallen into manifold divisions, and may not you justly feare, lest the same befall you?
A70435	and all of them one with another, because they either limit themselves too much, or too little?
A70435	or did they deny the seales unto them, because they could not make any such promise?
A70435	or how is the profanation of the seals thereby indangered?
A70435	or the father bestow his sonne or daughter in marriage to one of another Congregation, but the whole Church must be called to councell in this matter?
A88943	13. might not one truely say, Abraham was confederate with them?
A88943	14. be to be understood of such, and be an ordinary and standing order of God in the Church?
A88943	28. Who when others do examine them they are unable or unwilling to give Answer?
A88943	4 20, 100, or 1000?
A88943	A publike vocall declaration of the manner and soundnesse of their conversion?
A88943	Abrenuntias?
A88943	Abrenuntio; Credis?
A88943	And not to depart from the said Church afterward without the consent thereof: or how doe you hold and practise in these things?
A88943	And why be not the rest such as well as they?
A88943	Augustinus etiam contra Donatistas ait, supersedendum esse excommunicatione Quando tota plebs laborant eodem merbo, Quid ita?
A88943	But if every particular Church be the wife of Christ, how many hundred wives should he have?
A88943	But what is it that makes men Ministers to such a people, Officers to such a Church, or maketh them sheepe of my flocke?
A88943	But what shall be said of the Congregations in England, if Churches must be combined by Covenant?
A88943	But whether is the greater number, those that are admitted hereunto, or those that are not we can not certainly tell?
A88943	But why is there so little proofe of this Church- Covenant in the New Testament?
A88943	Credis?
A88943	Credo: Spondes?
A88943	Do ● st thou renounce?
A88943	Dost thou promise to walk according to this Faith& c?
A88943	Doth not this doctrine blot out all those Congregations out of the Catalogue of Churches?
A88943	For where will you stop?
A88943	How shall we prove it lawfull to apply the seale of Gods Covenant unto Infants?
A88943	How shall we prove it warrantable and necessary for Magistrates to punish Sabbath- breaking, blasphemy, and Idolatry?
A88943	How they rule more then the rest of the Congregation do?
A88943	How they rule?
A88943	I doe beleeve: doest thou promise?
A88943	I doe renounce: doest thou beleeve?
A88943	It is also here demanded, what the Presbyters may do without the particular consent of the rest?
A88943	Now to what end were all these, if believers should live and no ● joyne themselves to some Church?
A88943	Now why should not he have perished alone, but wrath must fall upon them all?
A88943	Or 2. is it so Essentiall, as that without it, the Ministers calling is a meere nullity?
A88943	Or 3. is Ordination as Essentiall a part thereof, as the Peoples Election?
A88943	Or 4. is it but a meer formality and solemnity of their calling?
A88943	Or doe you not admit them if any of their next Ancestors before their parents were believers?
A88943	Or what other course you have, or intend to have for that end aforesaid?
A88943	Over whom they doe rule?
A88943	Spondeo: Dost thou renounce the Devill and all his works?
A88943	WHether the greatest part of the English there( by estimation) be not as yet unadmitted to any Congregation among you, and the Reasons thereof?
A88943	What authority or Eminency have your Preaching Elders, above your sole Ruling Elders, or are they both equalls?
A88943	What things doe you hold to be Essentiall and absolutely necessary to the being of a true Visible Church of Christ?
A88943	Wherein hold you that the whole Essence of a Ministers calling doth consist: As 1, whether is Election by the People it, yea or no?
A88943	Whether do not you admit Orphants under age, with and in their Guardians?
A88943	Whether do you give the exercise of all Church power of Government to the whole Church, or to the Presbiters thereof alone?
A88943	Whether doe you admit or refuse Children under age only acco ● ding to the present estate of their nearest Parents?
A88943	Whether doe you allow, or thinke it lawfull to allow and settle any certain& stinted maintenance upon your Ministers?
A88943	Whether doe you hold it lawfull for meer lay or private men to ordaine Ministers in any case?
A88943	Whether doe you not permit Women to Vote in Church matters?
A88943	Whether doe you require of all persons of age, whom you admit Members of any Church?
A88943	Whether have you combined your selves together into Classes, or purpose so to doe, so as to doe no weighty matter without their counsell and consent?
A88943	Whether in Voting doe the Major part alwayes, or at any time, carry Ecclisiasticall matters with you, or in what things doth it, in what not?
A88943	and do they not also usually apply the Seales?
A88943	and how long doe you count them under age?
A88943	dost thou believe in God the Father& c?
A88943	or will they refuse to professe and promise so much?
A88943	whereto his answer was, Credo: and Spondes?
A47164	Am I a God at Hand, saith the Lord, and not a God afar off?
A47164	And as Rebecca, when the Twins strugled in her Womb, enquired at the Lord, and said, Why am I thus?
A47164	And can these sweet and heavenly Experiences be witnessed without divine Revelation, or Inspiration?
A47164	And do not all true Believers eat the same spiritual Bread, and drink the same spiritual Drink, the Rock that followed Israel of old?
A47164	And if the Saints do no wise partake of the Substance of the Godhead of Christ, I ask them, what do they partake of him?
A47164	And if ye have the same Commission, are not ye also Apostles?
A47164	And is not this Antimonian like, who say, God seeth no Sin in them, though they Lye, Swear falsly, drink, drunk, steal, whore,& c.?
A47164	And is not this incomparably more than the best Profession of true Religion?
A47164	And must not this Foundation be seen, and felt by every Member?
A47164	And now tell me, wherein we are behind you?
A47164	And what is the use and end of your Government but to keep poor People in Bondage under you, and your false Doctrin?
A47164	And where did God say thus to him, but in his Heart?
A47164	And whether he that only heareth them from man, and hath not received the true sense of them, hath properly heard the VVord of God?
A47164	And why did John baptize Christ by dipping into Water, and others that he baptized, if sprinkling on the Fore- head was sufficient in that day?
A47164	And why, ye estimate your Church more holy than the Church of Rome?
A47164	But is Christ divided?
A47164	But is not your Church and Doctrin in this respect much more unholy?
A47164	But on the contrary, hath not ours the advantage every way?
A47164	But seeing ye are so unwilling that any called a Quaker, should come into your Houses, why should ye receive their Goods?
A47164	But still the question is, Whence had the Church her Power, either immediately or mediately?
A47164	But the true state of the Question is, Wheth ● r first, the Scripture doth contain all the Word or Words of God?
A47164	But to what evil Construction will not Malice and Hypocrisie, and Covetousness bend a thing?
A47164	But when said he so unto you?
A47164	But who are the Children of the Flesh, and who are the Children of the Promise?
A47164	But why do ye not mind the other part of the Commission, and apply that unto you?
A47164	Can the Walls of the House be built on a Foundation that is altogether remote from it?
A47164	Do not I fill Heaven and Earth?
A47164	Do not those profess the true Religion as well as these called Independents?
A47164	Do they not grant, that all the Prayers recorded in Scripture, did proceed from divine Inspiration and Revelation?
A47164	Do they partake only of the Substance of his Manhood without the Godhead, or of neither?
A47164	Doth it therefore follow it is upon yours?
A47164	Even when they are not able to demonstrate unto the Living, what is then revealed unto them?
A47164	For by what means can they be convinced thereof?
A47164	For if the Body be over- charged with labour, it is a hurt and clog unto the Mind in divers respects?
A47164	For to be taught of God, to hear and learn of the Father, as the Prophets and Apostles did, what is it, but to be taught by divine inward Revelation?
A47164	For what if they had not the perfect Knowledge and Faith of Christ crucified, when they lived?
A47164	For what man knoweth the things of a man, save the Spirit of a man which is in him?
A47164	Have there not been mad People, and whimsical, both of the Presbyterian and Independent Churches?
A47164	How are ye not ashamed to apply these words to all God''s true Saints?
A47164	How can Man be justified with God, or how can he be clean, that is born of a Woman?
A47164	Is it not admirable blindness that these men did not see how impertinent these Citations are?
A47164	Is it not very manifest, they are generally nothing better than when they were called Heathens, but are for most part rather worse?
A47164	Is this your pretence to Reformation?
A47164	It may be very well granted, that he dyed not for the World which he doth not pray for: But what World is that?
A47164	Must not the House and the Foundation be immediately joyned together?
A47164	Now, whence is it that the World both hateth Christ, and his Church?
A47164	Or should the Crime of the incestuous Person at Corinth, because of him, be cast upon all other Christians?
A47164	Or what difference is there betwixt the Saints, and no Saints, betwixt the godly and the wicked, good men and evil men?
A47164	Or when gave he you such Commission?
A47164	Received ye the Spirit by the Works of the Law, or by the hearing of Faith?
A47164	The Government is upon his Shoulders; to wit, Christ Jesus?
A47164	Thirdly, VVhether he who only talketh Scripture words, and hath not the true sense of them, doth truly and properly speak the VVord of God?
A47164	Was not the Government in the Apostles days altogether derived from the Power and Spirit of Christ in them?
A47164	What shall we say then?
A47164	What then do they partake of him, if nothing Substantially?
A47164	Where now shall these Men find any place in Scripture to prove, that there are any reprobate Infants?
A47164	Whether true beginnings of Sanctification can be fallen from totally?
A47164	Who can bring a clean thing out of an unclean?
A47164	Why?
A47164	Why?
A47164	Will nothing serve your turn but the same Commission, which Christ gave the Apostles?
A47164	Would not this greatly discourage them?
A47164	as who would say, the Snow is perfectly white in one sense, and yet black in another sense, or the Fire is hot in one sense, but cold in another?
A47164	for your Government, and Governors and Elders of your Churches?
A47164	or what excellency, worth, or value hath your Supper above, and beyond ours?
A47164	or wherein we fall short of you?
A47164	to what have ye converted them?
A47164	what doth hinder, but they are as real and lawful Members of the Church as any others?
A47164	which Rock was Christ?
A29432	Also though this were yeelded, yet how will they prove that the Scribes and Pharisees were of any other Tribe then of Levi?
A29432	And hath not every lawful Pastor his full authority?
A29432	Are not Moses morall Lawes of perpetuall equity, and therfore to be observed in all ages?
A29432	Be it so, that all who were to be saved, were added to the Church: yet, must all who are added to the Church be saved?
A29432	But what is this unto the imaginary glory of the Chiliasticke Kingdome?
A29432	Can the name of a Church, without blasphemy unto Christ, be given unto them in these sins?
A29432	Could all these meete together in one private place?
A29432	Did he set up any abomination at all in the Church of God?
A29432	Did they tell Master Ward of his siding with Master Simpson, against Master Bridge, in the matter of Prophesie?
A29432	Do we not judge them that are within?
A29432	Doeth not this power, virtue and weight of admonition increase with the number of admonishers, as well without as within the same Congregation?
A29432	For who but themselves will expound heaven in that place, of the Thrones of Kings, of the Privie Chambers of Princes and great men?
A29432	For who shall hinder any member of a corrupted Congregation to infect all the neighbour Churches with the poyson of his doctrine and manners?
A29432	From the time that the daily Sacrifice shall be taken away, there shall be 1290. dayes; what is the meaning of this?
A29432	Have you not carried a greater port then most of the godly Ministers in the City or Countrey?
A29432	He shall rule them with a Rod of Iron, and as the Vessels of a Potter they shall be broken to shivers: What shall we make of this?
A29432	How dare you affirm that for your consciences you were deprived at once of what ever was deer to you?
A29432	How many Princes and States hath he stirred up to persecute with Fire and Sword, to the cruellest deaths, the innocent Witnesses of the Truth?
A29432	How many thousand souls have perished by this means in their ignorance and profanesse, who in a wel- governed Church might have been reclaimed?
A29432	How shall they preach except they be sent?
A29432	If a tryall must be made of Church- members, why at their first admission alone and never after?
A29432	If the fall of them be the riches of the world, and the diminishing of them be the riches of the Gentiles; how much more their fullnesse?
A29432	If they were all one Member, where were the Body?
A29432	In this estate, what communion is to be held with the Church of England?
A29432	Indeed, if we be put upon allegorical senses, we may put off any Scripture; but if we take them literally, why should we not?
A29432	Is it not an ungodly thing to suffer men to be of any Religion?
A29432	Is not murther of soules as damnable now as then?
A29432	Know ye not that they which have their full and sufficient authority and calling, are not to care for a further authority?
A29432	Nay, Whether by some persons in that Church was it not begun to be practised?
A29432	Now upon whom shall this blame be fastne ● 〈 ◊ 〉?
A29432	Or suppose the proposition to be universall; yet, must it be reciprocall and convertible?
A29432	Secondly, What warrant have they to begin their account with the Empire of Julian?
A29432	Shall I speak according to the times and say, Be no true Sacrament?
A29432	Shall ever the Church on earth be so free of sorrow and death, as not to sorrow for sinne, or to have none of its members mortall?
A29432	Shall they so immediately see the face of God, as the use of Temples, Tabernacles, or any ordinance, shall be needelesse?
A29432	Sixthly, doe the Independents principles give to the Magistrate any Ecclesiastick power at all?
A29432	The fifth Quaere is whether the women and people as well as the Ministers have the Keyes?
A29432	Thirdly, shall no man be a member of a Church, till the holy Ghost dictate unto him such a confession of Faith as he did unto Peter?
A29432	Thirdly, whether the power of the Congregation be absolute and Independent?
A29432	This exceeding great worth upon whose head must it fall, but either alone or far most principally upon the Members of the Church of Arnhem?
A29432	To whom shall he complaine?
A29432	Was the Presbytery of Lystraes laying on of hands on Timothy any other then an act of Ecclesiastick Ordination?
A29432	We know that in England there is no such unfaithful dealing, and hollow heartednesse?
A29432	What Scripture can you bring for the blasphemous Article of Christs descent into hell?
A29432	What else hath broken in halfes, and quarters, and demi- quarters these separate Societies?
A29432	What fellowship may the children of God have with such Rebels and Apostates?
A29432	What have they to do with those that are without?
A29432	What if a man be scandalized by his owne Church or by the most, or by the strongest part of it?
A29432	What if that Church to whom he complaineth, take part against Justice and reason with him upon whom he complaines?
A29432	What made them of Amsterdam first break off from England, then from Holland, and all the Reformed, then among themselves once and the second time?
A29432	What manner of men hath God appointed to be received as members of his Church?
A29432	What necessity is there to expound dayes by yeares especially in that place, where yeares are divided into dayes?
A29432	What say you to your weekly publike meetings?
A29432	What shall we make of this, except there be a glorious raign of Christ with the Saints?
A29432	When the Sonne of man commeth, shall he finde faith upon the earth?
A29432	Whether the power of Ecclesiastick Iurisdiction belongs to the people, or to the Presbytery?
A29432	Who is this that commeth from Edom, with died garments from Bozra?
A29432	Who were these many but the Officers who were set over the Church in the Lord?
A29432	Why doe they not adde to their Church all that are to be saved?
A29432	Why then should we straine the Text any further to a new sence which neither agrees with the event nor with the words?
A29432	Will any of our Brethren be content to admit their members upon so slender tearms as Philip or any of the Apostles did require of their new converts?
A29432	Will they that all the members of their Church must be saved?
A29432	and whether the women have all their votes in the Church, both for election and reprobation of Members and Officers as well as the men?
A29432	did they ever attempt to cognosce on the great scandal, the ground of all the rest, Master Simpsons Separation?
A29432	did they make any hearty and solid reconciliation betwixt Master Ward and the Church?
A29432	had you not all these with you, and did you not in the Netherlands live in the best places, in much plenty, ease, and pomp?
A29432	have not some of you the prime Lectures of the City and other good places of advantage and profit?
A29432	have they not very lately declared to the Parliament, that they esteem all matters of Religion free and exempt from their sword and power?
A29432	or doe they think that all the persons of their Churches who shall not be saved, were never true members of their visible Church?
A29432	or rather leave that traditional word which ingendreth strife rather then godly edifying, and say, Be no true Seal of the Covenant?
A29432	shall ever man upon earth, be without the Sunne and the Moone?
A29432	were not your Wives, Children, Estates, Friends, and Lives dear to you?
A29432	will they submit to his civill power in any Ecclesiastick affaires?
A23641	& 9. and all over the Scripture, are they not in nature first given to mankinde?
A23641	1 It will not follow; for first, if the Apostle in extraordinary cases baptized privately, will it follow that in ordinary dispensation it may be so?
A23641	1 What is all this to the purpose, what light or derection a Church need to receive?
A23641	2 If Christ gave this power to the community, was it from the beginning of the Church, or tooke it effect after the Church was planted?
A23641	3 Did Abraham, Lot, Melchisedeck, and such family Churches, walk against grounds of morality and nature, that did not so combine?
A23641	3 Though much people were added to the Lord, yet doth it follow they were more then could meet in one Congregation?
A23641	3 Yea further, what if this Catholick Church be in some respects of reason and order of nature also the first Church, and particular Churches, ortae?
A23641	And if in Cities, or some such great Townes that might have been done, yet how was it possible for so many scattered Christians all over the Countrey?
A23641	And is it now come to this passe, that these who were in a manner one can not live together in the same kingdome?
A23641	And is not all this to joyne themselves to the visible instituted Church before they were circumcised?
A23641	And is not this fulfilled in these times?
A23641	And it is proved per partes, thus: 1 For the unity; are not all mankinde oft in Scripture called the world?
A23641	And therefore how can a man be visibly a member of the whole, and belong to no part thereof?
A23641	And was this bare words to put off the Prelaticall petition?
A23641	And what is that Incense, and pure offering, but the pure prayers, and worship of God that should be in all Gentile Churches under the Gospell?
A23641	And what is the ground of all this?
A23641	And what should we heresay?
A23641	And what would men have us doe in such a case?
A23641	And why not so here in this case?
A23641	Are the members of particular Churches firstly of the Catholick Church; and is it not so here?
A23641	Are they not Brethren who differ from us?
A23641	As for Philip and Ananias if they baptized, did they baptize as private men, or as Church Officers?
A23641	Bee it so that in Corinth Paul baptized not many but by others, yet first we demand, By whom did Paul and the Apostles baptize?
A23641	Besides, if such an assembly of many Churches may administer Seales, why may not any other assembly of Church members or Ministers doe the same?
A23641	But doth this argue one politicall body consisting of all these?
A23641	But we demand first, What was it to a vouch the God of Abraham to be his God?
A23641	But what doe we thus to take upon us, and let loose our Pen so far?
A23641	But what is the ground of all this?
A23641	But what is this to what ought to bee in an orderly way whereof wee speake?
A23641	But what?
A23641	Can any bee admitted into a Church, that whole Church being ignorant thereof?
A23641	Did not the hearts of men generally faile them?
A23641	Did the Lord accept the sacrifice of the Church constituted by Jeroboam?
A23641	For what is it to be the flock, people, or sheep of God, but to be the Church of God?
A23641	For what is more ordinary in all true Churches, then for people, first to chuse their Ministers,& then to receive the seals at their hands?
A23641	For where can they shew any such command?
A23641	For where shall we finde a people joyning together with godly Pastors, but in such particular Assemblies?
A23641	God forbid, have wee ventured thus farre, and shall wee not presume a little further?
A23641	God hath set, saith he, in the Church not onely Apostles, or Prophets, or tongues,& c. but all these; are all Apostles?
A23641	How came Israel to be one Nationall church, but by a National covenant?
A23641	How comes it then to passe the breach is growne so great?
A23641	If all the Countries of England should elect or call a Lord Major for London, bee they never so many and wise, it is a meere nullity, and why?
A23641	If his word bee over- zealous to say it is a presumpteous sin to doe otherwise, what is that to us?
A23641	If such businesses must bee determined on the Lords day?
A23641	If the Pastor derive all his authority from the Church, when the Church hath set him aside, what right hath he to administer among that people?
A23641	If the second, what Officers were they?
A23641	Is foederall holinesse first the priviledge of the Catholick Church?
A23641	Is it naturall or voluntary?
A23641	Lastly, by this Doctrine how shall the Church come by Officers, when shee hath none to goe before her in choosing for her?
A23641	Let a man bring himselfe, and never so godly desires, yet if hee will joyne in a knowne corrupt service, will his godly desires excuse him?
A23641	Many then thought, it is an evill time, the prudent shall hold their peace, and might wee not say, this is not our resting place?
A23641	Must wee study some distinctions to salve our Consciences in complying with so manifold corruptions in Gods Worship?
A23641	Nay why have they not told them, they were bound to attend upon God in hearing their Sir John read at home?
A23641	Now the Text saith, in respect of the first, That they were pricked to the heart ▪ and cryed out Men, and Brethren what shall wee doe?
A23641	Now what comfort can any godly conscience have to joyn in, or conform unto such a form of Worship as this is?
A23641	Popish episcopall enemies and haters of all godlinesse and reformation, cleave together in one Church of Christ, with the Saints of God?
A23641	Say not, what calling have these thus to admonish and censure us?
A23641	Secondly, If it bee unlawfull by divine institution, may not evill consequences bee added, and if both hold, are not our reasons the more strong?
A23641	Secondly, We deny not but such have a right to be in the particular Church, and so to baptisme and all ordinances?
A23641	Secondly, Where must they professe this faith, and avouch this God?
A23641	Secondly, what faith?
A23641	Sixtly, This hath not beene beleeved in the Church?
A23641	The Church as it is taken for them that exercise spirituall functions hath a certaine power,& c. but where is the Church so taken?
A23641	The fatherly care of our God in feeding and cloathing so many in a Wildernesse, giving such healthfulnesse and great increase of posterity?
A23641	To the second, with what profession( charity, according to rule) is to rest satisfied?
A23641	True, but where?
A23641	Was it in any place where they dwelt, and so might they circumcise themselves?
A23641	Was it not to subject himselfe to all the Statutes, Commandements, and judgements of God in his Church to walke in them?
A23641	Was there not the same Law for the stranger, and the home- borne?
A23641	We answer, if so, then why should not the Provinciall and Nationall Churches by this reason assume all to themselves from the Classis?
A23641	What authority hath hee to Minister to any Church, if they will refuse him?
A23641	What doth this argument conclude?
A23641	What needeth then such a Reply?
A23641	What should hinder, if the whole nation would bee willing, to recover themselves into Churches?
A23641	What then becomes of the Church when the Minister is dead?
A23641	What will not all our vowes, covenants and solemne Oaths binde us together?
A23641	Whereby some no doubt might be gained, and what a blessed worke were that?
A23641	Which of them doth Christ designe, but whom the Church freely choose?
A23641	Whose heart bleeds not to see Gods flock scattered, and needlesse rents made?
A23641	Why is this Church of this Classis not of another but by combination?
A23641	alasse, how is it now so wide and deep, that at the first was presented to the world so small, or scarce any at all?
A23641	and if gone out, how are they within?
A23641	and so if an orthodox professor will frowardly forsake all Churches and live alone, or among the heathen, how is hee within?
A23641	and then to this or that person, family, City?
A23641	and therefore when he requires confession of sins, was it without remorse or sorrow for it?
A23641	are all Prophets,& c?
A23641	doe they not stand or fall to their own Master, and how shall wee reject or judge them?
A23641	doe wee not hope to live in heaven together, and shall wee stand at such distances here?
A23641	for the offence of one is common to all: As also upon this ground, why should not the Classis admit all the members of every Congregation under them?
A23641	hast thou not yet learned so much wisdom, as to kisse the son, no not now when he is angry and the sword in his hand?
A23641	hath not the Lord received them?
A23641	have we not our ignorances and frailties?
A23641	is the cause past helpe and remedy?
A23641	must not this bee done amongst, and before the people of God in his visible Church?
A23641	must shee loose her right, or take whom others will choose for her, and impose upon her?
A23641	or did the Author speake without ground at adventures?
A23641	or if so, should not this perswade us to bee of one minde in the Lord?
A23641	or should wee forsake the publique Assemblies, and joyne together in private separated Churches?
A23641	or should wee live without Gods ordinances, because wee could not partake in the corrupt administration thereof?
A23641	or want of naturall affections to our deare Countrey, or nearest relations?
A23641	or who shall censure them for refusing, by any rule of Christ?
A23641	or withdraw from them that use them?
A23641	ordinary or extraordinary?
A23641	saying they w ● … nt out?
A23641	shall we lose the blessing of peace- makers?
A23641	shall wee thus suffer peace to goe from us, and not follow and pursue it?
A23641	such as had not received the Covenant of grace?
A23641	was it because debito and de jure onely, they should be so?
A23641	wee suppose none would deny it, why then should not visible beleevers require, and take up this part of the grant, as well as the seale of it?
A23641	were it Christian liberty, or dangerous licenciousnesse to leave such a man to his owne counsels, and not meddle with him?
A23641	were not Apostles given to the Church for the edifying of the body of Christ,& c. as well as other Officers?
A23641	what fault can be found with the substance of what either Robinson or our selves speake, if our meaning, and his were but charitably taken?
A23641	what is that to the faithfull?
A23641	what shall wee say of the Worke it selfe of the kingdome of Christ?
A23641	what though the Minister offer the service?
A23641	what, is there no consolation in Christ, no comfort of love, no fellowship of the spirit?
A23641	when many Ministers and people( well thought of by the best) were carried away shamefully with these things?
A23641	when many weake Christians were staggering and wavering and looking at the judgement and practise of their guides, ready to stand or fall with them?
A23641	when the tyranny of the Prelates raged in the pressing of the booke, and their other humane inventions?
A23641	yea where should they professe their faith, but in the visible Churches, as the Proselytes of old did?
A50248	2, 3, 4. and what was this denying the Power of Godliness that is charged upon them?
A50248	2.15, 16. and shall we say, that notwithstanding all this, they were received into compleat and immediate membership by their personal faith,& c?
A50248	224, 225?
A50248	26. was entring into a new Membership?
A50248	3. could answer all that is said in this Proposition?
A50248	4 of being ● e ● alone in their wickedness?
A50248	49 why may not the like be said of those who are onely Baptized in voto?
A50248	52. why should it be thought a dangerous matter to agree thereunto for the Substance thereof?
A50248	59?
A50248	7 — 10. doth not that import an injunction to the Churches unto which they did belong, to Excommunicate them, if they had not already done it?
A50248	A Parents Faith, Prayers, and Covenant may live, though hi ● self be dead: But how?
A50248	A meer contrary Affirmation, how can it go for a sufficient Confutation?
A50248	Adam was a Member of fallen Mankinde, and so are we, though he came to be so by his own personal act, and we by him, or by his act for us?
A50248	Againe, how came Esau to lose his Membership?
A50248	And Cartwright to ● ● at Question, What are the Duties of the rest of the Church that are pres ● nt at a C ● i ● des Baptisme?
A50248	And do we not then express this, that the Parent whose Child ● is to be Baptized must be a Confederate visible Believer?
A50248	And doth not this Neglect make way for I ● religion and Apostacy in Churches, no Church- way being used toward these for prevent ● ng thereof?
A50248	And doth not this sufficiently imply, That children in those Churches, when adult, were under Discipline in those Churches?
A50248	And for ability to examine themselves, can not this be wanting ▪ but the want of the being of faith must be inferred thence?
A50248	And how came the Children of Abraham by Keturah to lose their Membership?
A50248	And how can the Doctrine in hand have any such natural tendency?
A50248	And if their communion with the Church did not cease, but continue, how can it be avoided but they were under Church- discipline?
A50248	And if this be true, is it not then true, that if the Parents continue in the Covenant, the Seed of such Parents are also part of the Church?
A50248	And in another place( b) unto this Question, To whom is the Lords Supper to be given?
A50248	And indeed how can it?
A50248	And indeed, how can it be otherwise?
A50248	And indeed, how can that be taken for an Ordinance of Christ, which is not according to Scripture?
A50248	And is not the Arguing of the Reverend Author much like it?
A50248	And is there no danger of Corruption by Over- straitning the Subject of Baptism?
A50248	And we di ● ● ered about this, Who are visible Believers?
A50248	And what shall become of Children when their Parents are dead( as how many F ● therle ● s and Motherless Children are amo ● g us?)
A50248	And when the Apostle bids Timothy, turn away from such; doth not this simply that they were Scandalous persons, and apparently wicked?
A50248	And who ever made a specifical distinction of that, so as to say( in that sense) some are Mediate Subjects, and some Immediate?
A50248	And why not?
A50248	And why will not this follow?
A50248	Are all the adult persons, whom they admit into Membership, such as the Proposition describes?
A50248	Are not we as truely, personally, and immediately Members of the Body of fallen Mankinde, as Adam was?
A50248	Besides, how shall we know a thing to be an Ordinance of Christ, if it be not according to the Scripture?
A50248	But as mediate as their Member ● ● ip is, here is somewhat added, that shall touch these adult Children themselves; and what is that?
A50248	But can we not deal with Arguments, without being supposed to reflect upon the Persons each of other?
A50248	But did either of them ple ● d for greater strictness then the Synod doth?
A50248	But for the other, of being Immediate Members, why doth not this follow from their being partakers of the Covenant, the formalis ratio of Membership?
A50248	But how do they agree therein, if for all this in graffing there be something between the stock and them?
A50248	But how shall they be reconciled, if the latter, as well as the former, be meant of the Church- visible?
A50248	But if this denial do deny them to have any part in the Lord, and so make them cease from fea ● ing the Lord, how can it be but as is said?
A50248	But is there any Proof of the contrary to what the Synod affirmeth?
A50248	But is this certain, that a different way of covenanting, makes a different kinde of membership?
A50248	But is this certain, that neither Rule in Scripture, nor good Reason, will give warrant for such charity as is mentioned?
A50248	But is this certain, that the Parents in question are visibly breakers of the covenant?
A50248	But is this which is here affirmed certain and clear, that want of the ability and exercise spoken of, doth argue want of the very being of Faith?
A50248	But shall we therefore deny or scruple their Admission thereunto?
A50248	But then how can this stand which is there said, that such persons are not under the Watch, Discipline and Government of the Church?
A50248	But to that Question, Would you admit all sorts to the Lor ● s Supper?
A50248	But what is all this to the Children of our Churches?
A50248	But what is all this to the matter in hand?
A50248	But what is there in this to overthrow the Synods Assertion?
A50248	But what weight is there in this, to weaken the Synods Argument?
A50248	But where is there any thing to shew that the administration of Baptism, pointed to by the Synod, is undue?
A50248	But why do not the things mentioned avail to put the Parent into Church- fellowship?
A50248	But why doth not this Reason and Text prove the thing intended by the Synod?
A50248	But why doth this Text speak nothing for the advantage of the Synod?
A50248	But why should we use personal membership in so improper a sence, or insist on a sence that toucheth not the cause in question?
A50248	But why then is this Proposition stuck at?
A50248	But will any say, that to be a childe of a Church- member is no priviledge at all to a childe, but onely to the Father?
A50248	By the Covenant God gives himself to be a God to his People, and to their seed in their generations, Gen. 17. and shall we say this is nothing?
A50248	Calvin in his Geneva- cate ● hism, to that Question, Whether Pasters may give the Sacraments to all?
A50248	Can distracted persons do so?
A50248	Can persons be truly called Holy, as in the Text alledged, or an Holy seed, as Ezra 9. and yet not be Members of the visible Church?
A50248	Can there be such Vigilancy, Care and Endeavours towards such as are no ● under the watch of the Church at all?
A50248	Can they be Israelites, and not Israel, in the same respect?
A50248	Do ye not judge them that are within?
A50248	Doth he deny that it is want of opportunity that hinders the Parents from doing what is required in the fifth Proposition?
A50248	Doth it not plainly appear thereby, that a different way and means of being in Covenant, doth not make a different sort of Membership?
A50248	For what hath the Church to do to judge men without?
A50248	For what is more easie then for an offender to forsake the Assembly, to separate himself,& c?
A50248	For, can we think that those Churches had no Church- discipline in them?
A50248	For, doth not the Vigilancy of Church- Elders, import some kinde of Church- watchfulness?
A50248	For, is any Parent such a procreant cause of his childs Being by gen ● raci ● n, as not to be instrumental under God therein?
A50248	God is Almighty, and All- sufficient, and is it nothing to have such a God to be a God to us, and to our seed?
A50248	Here we see are various wayes of covenanting; but shall we say that these do infer divers kinds of membership?
A50248	How can a Separation be properly pertinacious and incurable, or appear so to be, till the means of Church discipline have been used?
A50248	How strangely is this misapplied to the matter in hand( b)?
A50248	How then is it here said, that the Synod would not let this which themselves acknowledged, be expressed, though our Vnity lay at the stake for it?
A50248	How then?
A50248	If In, why is Baptism denied to their Children?
A50248	If Out, how co ● e they so to be?
A50248	If he be without, why should you disown him, any more then you do Non- members, or such as were never joyned to the Church?
A50248	If it be said, that the baptizing of these in question hardens the Parent?
A50248	If it may not be granted that they continue Members, why should not something be produced to prove the contrary?
A50248	If some Authors have so distinguished Members, yet where is such a distinction of Membership?
A50248	If the meaning onely be that Infants do not enter into Covenant by an act of their own proper persons; who ever said or thought they did?
A50248	If the persons described in the Proposition be said to be broken off, what is this l ● ss then the thing that is so disowned?
A50248	If then the union of Members with the Church be ● ● graffing, how can it be avoided but it must be immediate, and so they be immediate Members?
A50248	If therefore the children spoken of be in the Covenant, how can the deniall of Baptism to them be any other then is said?
A50248	If therefore there were these three differences, and as many more, between the cases alledged, yet where is there any difference in the main point?
A50248	If they be breakers of it, then sure they are comprehended in it: for, how can men break the Covenant, wh ● ch they are not in?
A50248	If this will not suffice, but there must be some other qualifications besides, and superadded unto this, what shall become of them?
A50248	Is Regular Communion so good and excellent, and can it be hurtful for Churches to agree and consent to Practise it?
A50248	Is it an act of covenanting, which is the instrumental means?
A50248	Is it come to this, that Children are not Members of any Instituted Church?
A50248	Is it covenan ●-interest, which is the formalis ratio of membership?
A50248	Is it divine gran ●, and institution, which is the principal efficient?
A50248	Is it not a main point in ingraffing, that the union between the branch and the stock be immediate, and that nothing lye between them?
A50248	Is not here plain suitableness in the Similitude?
A50248	Is not this a rendring of them, in respect of their children, in a worse condition then formerly?
A50248	Is their giving up themselves and ● h ● ● r children to the Lord, a cause to cut off their children from having any part in the Lord?
A50248	Is there no danger of putting those: out of the visible Church, whom Christ would have kept in?
A50248	May there not be the being and truth of that grace, even there where the exercise of it is much wanting?
A50248	No we do not see that he denieth this at all?
A50248	Now can the neglect of Church- watchfulness be a cause of this evil, if the Lord have not appointed them to be under the same?
A50248	Now doth not this prove the thing intended?
A50248	Now if they be breakers of it, is it not thereby clear that they are comprehended in it?
A50248	Now we demand, how they can be admitted as Members ▪ who are already as compleat, and perfect Members as any in the Chur ● h?
A50248	Now what saith the Reverend Author to these Proofs?
A50248	Now what saith the Reverend Author to these?
A50248	Now what saith the Reverend Author to this in his Reply?
A50248	Now what saith the Reverend Author to this?
A50248	Now what saith the Reverend Author to this?
A50248	Now what saith the Reverend Author unto this?
A50248	Now what saith the Reverend Author unto this?
A50248	Psal 50 16. but doth the Lord say this to such as were qualified as in this fifth Proposition?
A50248	That Interest in the Covenant is the main ground of title to Baptism?
A50248	That more then membership is also requisite to the receiving of the Lords Supper?
A50248	That when they are grown up, they are not under the watch, discipline and government of the Church?
A50248	The Lord knows how many may from outward Membership in the visible Church, drop to Hell; and does not their Death put an end to their Membership?
A50248	The Synod, to shew that Children are actual, complea ●, and immediate members, asketh, what do they want hereunto?
A50248	The words of the Text are express and plain, What have I to do to judge them also that are without?
A50248	To some indeed the Lord saith, What hast thou to do to take my covenant in thy mo ● th?
A50248	To use it, being not so qualified visibly, is it not a treacherous usurping of the Great Seal of the King of Heaven and Earth?
A50248	VVhat if all this were granted?
A50248	W ● at is t ● is Disow ● ing?
A50248	We demand, whether this Disowning be not a putting one out of the Church, that was before in it?
A50248	We demand, whether this does not fully yield the Cause, and give us as much as we need to the matter in hand?
A50248	We have known an Antipoedebaptist flie to this as his Sheat- Anchor[ Infants are Members; ● ut how?
A50248	We might also ask whether such a member of reasoning as is here used would prove Women to be no Members of an Instituted Church?
A50248	Wh ● t state of fitness was the unclean Iewish Parent in, but onely a state of membership?
A50248	What proof is there, that except this be done, there can be no ground for the charitable judgement that is mentioned?
A50248	What shall be said then of little children?
A50248	What then doth the Reverend Author here say?
A50248	What though the voluntary Combination, mentioned by by Mr. Rutherfurd, in his sense doth inferre a Classical Membership and Iurisdiction?
A50248	What though there be no mention of Church- censure in the Texts alledged?
A50248	Who ever said that any were broken off for growing up to adult age?
A50248	Why doth it not follow, that if God did establish the Church of the Iews by a progress of the Covenant, that therefore he doth so now?
A50248	Why should such a thing be barely affirmed, and not proved?
A50248	and if his deni ● l do cause that they have no part in the Lord, doth it not also cause their Irreligion and ● postacy?
A50248	and if so, what should hinder but that Children, when grown up, may as well be under Church- discipline now, as under the Old Testament?
A50248	and is not that all one, as to have true Faith in the judgement o ● Charity?
A50248	and is not their subjection to Church- discipline, when adult, in the new Testament, rightly inferred from the like subjection in the Old?
A50248	and is there not the like reason of other punishments, whether Ecclesiastical or Civil?
A50248	and might they be then under Church- discipline, and yet now not so, because here there is not par ratio?
A50248	and the want of children even in married persons to be by Gods restraining hand, and sh ● tting up the W ● ● b?
A50248	and what could all their Profession, and Faith, and Actings do, if God did not vouchsafe to take them into Covenant?
A50248	and where shall we have Scripture- warrant for such a Church- disowning as is not Excommuni ● ation?
A50248	are they In the Church, or Out?
A50248	are they Members of the Catholick visible Church?
A50248	be a sufficient proof thereof?
A50248	can men be faulty for not performing Covenant- engagements, when they are not comprehended in the Covenant?
A50248	can men cease from fearing the Lord, and from having any par ● in h ● ●, and yet this not tend to Apostacy and Irreligion?
A50248	can one be bound by that which is not in being?
A50248	do they take a right course to know they are such?
A50248	doth not this plainly shew, that Parents are but Instrumental under God in the begetting of Children?
A50248	for if it was so with the Jews children, is it not also so with ours, according to the Synods arguing?
A50248	for, may they be now Baptized in their infancy, as then they were Circumcised, because there is in both par ratio?
A50248	how much more those who never had such membership?
A50248	i. e. Virtually, in the virtue and effect of them: And how is that?
A50248	i. e. What have they more then this, that they are regularly( by the Rules of Gods Word, and his Institution therein) within the visible Church?
A50248	if not, is it not a vain thing?
A50248	must we binde the Holy- Ghost to mention all Truths and Rules together in one Text or Context?
A50248	no, not in the least degree?
A50248	or are they no Members at all?
A50248	or are they such breakers of it, who if they have not publickly acted as aforesaid, the reason hath been, because they have been inevitably hindred?
A50248	or farre removed, and when Children are sui juris, and not under the wings of their Parents?
A50248	or how can it be denied, but that this ariseth from their different qualifications?
A50248	or that it is an undue Administration of B ● ptism to extend it further then the Lords Supper?
A50248	or that the Members of them were not under that Discipline?
A50248	or the children, when grown up, were not Members?
A50248	or to administer Baptism to some unto whom we do not administer the Lords Supper?
A50248	or to what purpose is that?
A50248	shall they be Owned ▪ or Disowned?
A50248	such as they are capable of, though not of all; and then why may not the like be yielded concerning the adult persons spoken of?
A50248	that might help them toward Heaven?
A50248	there being cause for it?
A50248	to what purpose should this be?
A50248	we suppose this can not be denied; and therefore if a progress of the Covenant did establish the Church then, why not so now?
A50248	were they not Scandalous in life, but did give up themselves to the Lord, and subject themselves to the Government of Christ in his Church?
A50248	what course do they take to know it?
A50248	what need we labour in finding out distinctions to deny them that which no body ever challenged for them?
A50248	what shall then become of Gods institution in this matter?
A50248	when as the offence doth not cut off the Parents Membership, is there any reason it should cut off the Membership of the Childe?
A50248	— And why may not the Church deny Baptism to any childe of a believing Parent?
A50248	● ez ●, concerning the Question who are to be Baptized?
A57981	& 19,& c. And what reason is there, I pray you, to say, People are visibly redeemed, but not visibly chosen to glory?
A57981	& 2 15, 16, 19?
A57981	& 6. thousands, if more then five thousands all in one congregation?
A57981	( 2) How, or what calling, or what sort of officers are your Pastors to them?
A57981	( 3) How can you offer Christ all the day long to Pagans?
A57981	1. and whether there the one hundred and twenty were there to receive the three thousand as members at that time in a judicial way?
A57981	1. shall it then follow, that the one is of the nature of the other?
A57981	10. layed hands upon the Levites: for what if one say, Moses the Magistrate layed on hands?
A57981	11, 12. all Asa and Iehoiadah their covenants had alike strength?
A57981	11. lie upon unofficed brethren?
A57981	11?
A57981	12. may they not rebuke?
A57981	13, 14. to whom he was debtor to preach the Gospel, came he onely as such a debtor to brethren of a single congregation?
A57981	14, 15?
A57981	15, 16?
A57981	15. there is not a Judicature a ● hand, hath Christ provided to tell no Church, and left no remedy to remove the greatest of scandals?
A57981	16 before the Church, was that in the convened together congregation?
A57981	16. and there is no word of a Presbytery: and Christ saith, Iohn 21. thrice to Piter only, Lovest thou me?
A57981	16?
A57981	17. are Parents equal in power who do command the Virgin, whose it is to consent to the marriage?
A57981	17?
A57981	19. and who hath believed our report?
A57981	2. Who shall perswade that our Saviours sense is so hampered?
A57981	21. were real converts, who can believe, except you believe?
A57981	21. wh ● ● h Mr. H. had no leisure to cite, every one submit unto another, what Logick is here?
A57981	22, 27, 28?
A57981	23. exercise discipline upon an offender upon this ground?
A57981	29. doth evince, what is that to the purpose?
A57981	3, 4. both men and women?
A57981	3. Who begot them by the preaching of the Word?
A57981	30. what shall we doe to be saved and to obtaine life everlasting, and a due roome in the visible Church of grace here, and at length of glory?
A57981	32. or we are to confess Christ before men, but not except the King teach and command a confession, and such a confessor?
A57981	38. what shall we doe?
A57981	39. as well as the Lords Supper?
A57981	4. his covenanted people, Will not Mr. H. give us the favour of a figurative speech, a part for the whole?
A57981	4. no single person can lawfully be a member of a Turkish Church, how can he then separate from such?
A57981	4. then Mr. H?
A57981	4: How proveth he that all the baptized were visible converts that came to Iohn?
A57981	5, 7, 8. if officers have no official work in creating officers, but only to choose them, which any brother or woman may do?
A57981	5. the separable adjuncts of begotten children?
A57981	5. to a visible company in which there were wheat and chaff?
A57981	52. hearing and saying,( which was a fair visible profession) men and brethren, what shall we do?
A57981	5?
A57981	6. v 7, 8. or the Church of Rome have, who by publick Order establish Stews, and permit fornication?
A57981	7. a right to be members of that Church, else upon what right shall they be baptized?
A57981	7. to any unofficed men?
A57981	A Spouse without stewards may feed; may therefore unofficed brethren preach, and tender the Seals, as Socinians say they may baptize one another?
A57981	A 〈 ◊ 〉 these acts of Church communion?
A57981	And again, when the Elders themselves turn Wolves, who then can give out an official and dogmatick sentence against them?
A57981	And doth not Mr H. speak as unpleasantly?
A57981	And doth the gates of Hell prevail against such believers?
A57981	And how could there be administrating of the seals without any jurisdiction at all to debar the unworthy?
A57981	And may not a brother of the same Church refuse to hear also, and depart the place?
A57981	And should not the Lord have framed the like providence, that professors of Christ meet in day- light in congregational assemblies?
A57981	And so this Church void of Officers, must be to our brethren, the first and principal subject of all Government, Rule, Keyes, Officers, and what not?
A57981	And what can our Paper- industry adde to the spotless truth of our Lord Iesus?
A57981	And what is that part which is excepted?
A57981	And where the Church of believers, without the stars and torches, is called The light of the world?
A57981	And who teaches any such thing, and against whom doth M. Hooker dispute?
A57981	Are all Apostles?
A57981	Are not all pastors either Apostolick or extraordinary or ordinary the same pastors in nature and essence?
A57981	Are not 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, Christians judged by us?
A57981	B. is made a Pastor indefinitly, and the Pastor of such a people only?
A57981	But 1. are private men successors of the Apostles, to plant Churches among the heathen?
A57981	But 1. as Mr Hooker bringeth citations from Mr Answorth, Mr Robinson, why doth he not from his own writings bring the like?
A57981	But 1. was he not thy brother before thou wast inchurched into one Congregation with him?
A57981	But I ask, may she put forth a certain act of matrimonial love, or perform a certain matrimonial duty to all men on earth?
A57981	But I pray you are Turks such as love God and keep his commandments?
A57981	But did Mr. H. believe his Topick probabilities would be received for demonstrations?
A57981	But have not some private men brought the Gospel to heathens?
A57981	But is not professed willingnesse in murtherers of Christ, who said, What shall we doe to be saved, some practicall reformation?
A57981	But is not the Apostle a pastor, and an excellent one to preach and tender the Seals, as well as the pastor?
A57981	But the question is, Who are fit matter, having right to Ordinances in the account of Rulers and the Church, whether they have true right or not?
A57981	But their question was, Men and brethren, what shall we do to be saved eternally, and to be Members of the invisible Church?
A57981	But these words( what shall we doe?)
A57981	But what follows?
A57981	But what if the Elders meet and confer this pow ● r of sole Iurisdiction upon one man, and make him more then a Moderator?
A57981	But what if they will not submit?
A57981	But what then?
A57981	But where then( saith Mr. H.) shall we stand, how shall it be conveyed to remote parents?
A57981	But who put him in that state, if he be not really and formally cast out of that body, when his own Church excommunicates him?
A57981	But, 1. Who gives our brother leave to leap from one signification of the Church Catholick of the visible Saints to the new male Church?
A57981	By Mr. R. his way, you have the testimony of the Church only which did excommunicate?
A57981	By the Keyes he must mean both the Keyes of Knowledge and of Jurisdiction: But what Scripture gives the pastoral Key to unofficed Brethren?
A57981	By what Scripture can any power of the Keyes given by Christ onely to the Church of believers, be given to separable adjuncts of the Church?
A57981	By what Scripture?
A57981	By what shadow of Scripture or Reason is this said?
A57981	Church which excommunicates?
A57981	Destroy the whole( saith he) and you destroy the parts; but it holds not, contrariwise: why not contrariwise?
A57981	Dicant mihi, cui sancto secundum salutem spiritualē obsuerit, vel in sacerdotibus, vel inter populum coustituto, malus aut maculatus sacerdos?
A57981	Did Ananias and Sapphira either continue stedfastly, or take themselves engaged by Church- covenant?
A57981	Did Mr. H. believe a judicious Reader would, or Mr. H. should pass his judgment of such toyes as these?
A57981	Didoclavius told him thus, but what then?
A57981	Doth a Corporation, when they put out a wicked Magistrate out of his place, therefore destroy their own Liberties, and nullifie their Corporation?
A57981	Doth not Cyprian divide the Church in stantes& la psos?
A57981	Doth not the expostulation intimate a taxing of these by whose connivance he came in?
A57981	Doth not then M. H. clothe women with a Church- power?
A57981	Erat ne Ecclesia Carthaginensis Ecclesia, an non erat?
A57981	Ergo, the people gives power of being Apostles, Pastors, to men who were not Apostles and Pastors before?
A57981	Ever taught, that the male- Churches of a congregation, are the onely Churches who send Commissioners to an Occumenick Councel?
A57981	Every particular Elder can, and doth put forth general actions that are common to other Elders: Why?
A57981	For when the head is filled with topicks, and none of the flamings of Christs love in the heart, how dry are all disputes?
A57981	Friend, how ca ● ● st thou in hither?
A57981	Friend, how camest thou in hither, not having a wedding garment?
A57981	Hence a new Quaere, Whether there be two different Church- covenants?
A57981	Here it is an integral part; is an integral part an adjunct?
A57981	Hooker moves the question, whether such a company be a Church indeed?
A57981	How can Mr. H. speak of a pattern of Oecumenick Councels, and claim kindred to our Divines against Papists?
A57981	How could ye baptize Pagans?
A57981	How have hypocritical Professors right to the Seals?
A57981	How is Mr. Robinson now cleared if it be said ay?
A57981	How is it now( 1) You teach, exhort, rebuke, comfort them, and you have no Pastorall call to them more then to Pagans?
A57981	How is it proved that there is a blank in the Ministry, except Pastors both teach and rule these same persons?
A57981	How is it proved?
A57981	How is it that you once baptized them Church- members and within the Covenant, and so baptized them but for the foresaid want?
A57981	How often would I have gathered you?
A57981	How shall our brethren make it out that the bad noteth the latent hypocrites only, that are not seen, because they are under the water?
A57981	How then can they have virtual influence of some spiritual operation from the head?
A57981	How then doth the Churches of New England refuse multitudes whom they know to be baptized, and came from England to be Church- members?
A57981	How unjust is it to accuse the Wisedom of God for this sinful folly of men?
A57981	How watery is this L ● gick?
A57981	I pray our Brethren, do the Fathers mean the Church of visible Saints, the multitude of Believers?
A57981	I pray you, remains there a ministerial or organick body?
A57981	If Mr. R. had said, visibleness may be considered as invisibleness, Mr. H. should have better Logick; why is it a contradiction?
A57981	If any of Israel goodwell in another city or town, where another Priest shall teach, is it in his choice to be taught by that Priest or not?
A57981	If the former be said, why contend we?
A57981	If the meaning be, that the congregations meeting in the same place, contend not among themselves; what if they so should do?
A57981	Is his wisedom darkned, though all become vain and foolish in their imaginations?
A57981	Is it to Peter or John?
A57981	Is not Christ walking beside the golden Candlesticks here as at home?
A57981	Is not a subject a subject, though the adjunct be not there?
A57981	Is not here an irregular separating of ruling from teaching?
A57981	Is not this by Mr. H. his own doctrine, to quit the argument, when it undoes his own cause, and to say the comparison of husband& wife is blasphemous?
A57981	Is not this strange?
A57981	Is not this to cavil at the Lords words, not at us?
A57981	Is that Promise, L ● I am with you to the end of the world, left by Christ to private men?
A57981	Is this axiome neither safe not sound?
A57981	Is this good moral Philosophy of Mr. H?
A57981	It is a naughty argument to prove that Baptism is a separable accident of the covenant: why?
A57981	Lastly, it is poor to say, How come hypocritical Professors to have right to the Seals?
A57981	Let Mr. H. shew how the Church without the Minister is called the golden candlestick?
A57981	M. H. Would you see a Pastor that hath the formal essence of a Pastor, and yet never did, nor is bound to preach?
A57981	M. R. yields the causes while he granteth the wicked are forbidden, what to be Church members?
A57981	Many people and nations shall go, and say, Come, and let us go up to the mountain of the Lords house: how shall the visible mountain be known?
A57981	May I not then rebuke, but hate brethren of another congregation?
A57981	Mr. H. How comes it this Church hath power over this person, which another Church hath not, but from some speciall engagement?
A57981	Mr. H. Ruling Elders do not effectually( he should say effectively, as I do, which is a far other term) apply the word in the external Court: why?
A57981	Mr. H. To what principal subject hath the Lord( saith Mr. R.) given reason, and the faculty of discoursing?
A57981	Mr. H. We allow of no Pastors ordained without a certain flock( saith Mr. R.) I reply( saith Mr. H) Quid verba sudiam, cum videam facta?
A57981	Mr. H. Where shall we stand if a thousand generations have interest in Baptism?
A57981	Mr. H. and Mr. Best will have them to be pastors different in nature; why?
A57981	My brethren, swear not, does he not forbid women to swear?
A57981	Nonne cum parvulus esses in oculis tuis caput factus es in tribibus Israel?
A57981	Nonne ii qui docent in ecclesia, ut singulari aliqua ratione mittantur, opus habent?
A57981	Nor is there any warrant to think that they all asked, what shall we doe?
A57981	Now how ordinary is it, that God is the Rock of his Saints?
A57981	Pastors doe either as pastors called of God preach to Church- members, to convert them?
A57981	Pertinacy in a scandal marrs approved piety; but because they approve not your way, are they therefore pertinacious?
A57981	Petilianus said, What hath righteousness to do with unrighteousness?
A57981	Quae enim participatio justitiae cum iniquitate?
A57981	Quid in prophetis quā multa,& quam manifesta sunt testimonia ecclesiae per omnes Gentes toto orbe terrarum diffusae?
A57981	Quis nostrum dicit esse participationem talem si Iudas& Petrus pariter Sacramentum communicent?
A57981	Saith the Text that, or Mr. H. onely?
A57981	Sed cur ipse in ipso populo immunditiam, quam graviter arguebat, in una cum iis congregatione tangebat?
A57981	Shall it follow, That the officers without the people, or governing without, yea contrary to their consent, is a true visible Church?
A57981	Shall they not share of the anointing, because they are not Members of the single Congregation?
A57981	Shall we accuse the Ordinances, the Gospel and Seals, because God attains not the end, the Salvation of the hearers?
A57981	Shall women therefore be made new ordinances of God?
A57981	Should a man be admitted a Church- officer who is not judged a real convert?
A57981	Such quirks become not grave M. H. What is a Synodical Elder?
A57981	That it is not pertinent to my purpose, is denied: Why?
A57981	That the Church of Corinth was rebuked for not excommunicating the man, is true: But 1. what means he by the Church rebuked?
A57981	That the ends of reformation may be attained by the Civil Power only, who can believe?
A57981	The Catholick body organical of man, includes all the body and organs of it, head, eyes, mouth, tongue, feet,& c. Now what sense is here?
A57981	The Elders can not effectively apply in the Court the Word preached; why?
A57981	The evasion of Mr. H. that Christ said, Whom do men say that I am?
A57981	The question is now, What is the first subject of the power of the Keys?
A57981	Then how can an official power be given to Peter, as he represents this male- Church upon a meer allegiance?
A57981	There are not only visible signs, but 1. hearing, 2. saying, Men and brethren what shall we doe?
A57981	There is a necessity of vocal Covenant always, if it come nerest to the rule; but where is the rule?
A57981	There may be communion of Saints onely within the same congregation, and no communion of Churches: what Scripture is for this?
A57981	This fell from a sleeping pen, and what the conclusion is who can tell?
A57981	This is Mr. H. his Argument: Are Mr. H. his words Oracles, and Principles that can not be denied?
A57981	This opens a gap to endless dissention, the fewer say we have the truth, the other, we have the truth, and who shall be the Iudge?
A57981	True, but said he that he was an unbaptized man who had no share in the visible Church?
A57981	V. Whether the Congregation as the Congregation doth excommunicate a delinquent?
A57981	VVhat Logick is this?
A57981	Was ever Scripture so tortured?
A57981	Was there breath before there was a living man walking on the earth, or was there a living man walking on the earth, before there was breathing?
A57981	Was there not cause, why both they and Israel should lay upon themselves the band of a covenant oath?
A57981	Was there not need that four or six congregations should swarm out of six thousands, and six Officers be sent with them?
A57981	Wast thou not to eat the same bread with him before as then?
A57981	What Church?
A57981	What Scripture for this?
A57981	What Scripture puts the King in such an Office?
A57981	What a mystery of Logick this may be, who is so happy as to divine?
A57981	What a poor comfort is it, this profession keeps Peter in office?
A57981	What doth it profit, if a man say, he hath faith,& c?
A57981	What house could contain them?
A57981	What if I say that a Nation as Israel avow the Lord to be their God was typical?
A57981	What if he be a Heathen?
A57981	What if the firmament fall?
A57981	What ignorance exoludeth from Church membership?
A57981	What kinde of Logick is this?
A57981	What more absurd?
A57981	What power?
A57981	What ropes can tie the consequent with the antecedent?
A57981	What shall we do?
A57981	What shall we doe?
A57981	What superiority of Jurisdiction hath this or any Moderator or Speaker in Parliament, or Prolocutor in a Synod?
A57981	What then hath Mr. H. gained by this Argument?
A57981	What then is the Apostles and officers part?
A57981	What then shall we do?
A57981	What then?
A57981	What they are, who can define?
A57981	What tyranny of conscience is here?
A57981	What warrant for this censure?
A57981	What?
A57981	What?
A57981	When the fraternity excommunicates all their officers, where is the mind and will then?
A57981	When there is a contradiction between the two sentences, which of the Judicatures must be supreme?
A57981	When ye 〈 ◊ 〉 together to the Church, Was not this to the meeting of men and women, except women be debarred from the Lords Supper?
A57981	Where is Mr. H. his Logick now?
A57981	Where then is his covenant- right to baptism?
A57981	Wherefore my brethren, ye are bec ● me dead to the law by the body of Christ: are not women dead to the law through Christ?
A57981	Whether Synods be for counsel and advice only, as our Brethren say?
A57981	Whether the invisible Church, and the El ● ct, be the prime subject of the Seals?
A57981	Whether there be a whole Catholick integral visible Church?
A57981	Who baptized Iohn Baptist?
A57981	Who can pray in faith to God in private, but they must engage themselves to God to run, if he draw?
A57981	Who doubteth but the government of the Church is committed to others than onely Apostles?
A57981	Who ever heard in the Church of Christ many Christs, many Baptismes?
A57981	Who gave Mr. H. leave to set up an Antichristian Tabernacle( for so is the Presbytery to him) for an houre, and pull it downe again?
A57981	Why doth Mr. H. frame a new instance of his own, and pass by the Lords way?
A57981	Why made he not once a Syllogism, or a face of a Consequence?
A57981	Why not pastors?
A57981	Why not?
A57981	Why not?
A57981	Why?
A57981	Why?
A57981	Why?
A57981	Will any dream that Chrysostom judgeth that Christ gave this power to the people?
A57981	Will it follow, the Embassador speaks to England of England?
A57981	Will not Erastians approve this, and say Church- discipline is needless?
A57981	Will this prove that voluntary engagement is the formal cause of a visible Church?
A57981	With what faith can they preach elsewhere?
A57981	am I not to rebuke a trespassing offender of another congregation dwelling within twenty cubits to my door, and being my beloved brother in Christ?
A57981	and by what Oracle?
A57981	and do they for that rule, as the male- Church?
A57981	and except they from experience can conclude, there may be some seeds of some spirituall work of God in the souls of all these people?
A57981	and if that be the Church that meets in one place onely, when shall the Church Catholick which Christ loved, and gave himself for, meet?
A57981	and if they were heathens, and are now converted, who either did convert them or baptize them?
A57981	and insolent and dry when Mr. H. must say, my God is the Rock of this institution of a single independent frame?
A57981	and must there be hundreds thousands of Gospel- seals, Keys of the Kingdom, all different in species and nature?
A57981	and of the brethren that Paul, Iames, and the Apostles wrote unto?
A57981	and shall all be but a rebuke,& such a counsel as one private man giveth to heathen?
A57981	and shall they be an Ordinance of Christ distinct from a Congregational Church for that?
A57981	and should Mr. H. limit the sense of the Holy Ghost to one single congregation, i. e. submit only to these of your own congregation?
A57981	and should they as the Messengers of the Lord of Hosts, with the pastors, carry the Word of God so binding others?
A57981	and though it were meant of Church subjection, owe not I Church- subjection to these of another congregation, as to these of my own?
A57981	and what greater power can be given to any, then what is given to this Independent Eldership?
A57981	and what suits an enlarged heart, and strength against temptations?
A57981	and whether are they by Divine Institution so?
A57981	and who can pray for faith, and perseverance, but they vow new obedience?
A57981	are Ministers, because of their covenant, Ministers to Pagans?
A57981	are all New Testament- Levites?
A57981	are all Prophets?
A57981	are all Teachers?
A57981	are not Turks avowed enemies to Christ and the Gospel- covenant?
A57981	are they onely no debtors to the flesh?
A57981	are women, servants, aged children, nor redeemed, not built on the Rock?
A57981	be a covenanted Nation to God?
A57981	because not chosen by the people?
A57981	c. 22 doctrinae praedicatio est anterius quid Ecclesiâ quid absurdius?
A57981	cause; can any charge another to be his servant without mutual engagement?
A57981	for so saith Mr. H. Mr. H. What is all this to overthrow the covenant?
A57981	for there are no officers as yet: Did every one baptize another?
A57981	if the latter, what more had Paul from the given right hand of these Apostles then he had before?
A57981	is every Woma ● a Church to another?
A57981	is not this a busing of Scripture?
A57981	is the eye an adjunct of the organical body?
A57981	is the integrity hurt, because a separable adjunct is removed?
A57981	is this I pray you, the knowledge of charity, which is fallible, and may mistake?
A57981	is to you, and to your children: What?
A57981	l. 2. c. 18 Why h ● lyst thou the wicked?
A57981	may not the father& the son be in divers congregations?
A57981	not until the day of Judgement?
A57981	of ordaining by laying on of hands to make men to be Pastors which were none before?
A57981	onely to your nearest children?
A57981	or did unbaptized members baptize their own Ministers who are yet unbaptized?
A57981	or does the faithfulness of God fail, though all men are lyars?
A57981	or may I not argue thus with Anabaptists against Mr Hooker?
A57981	or onely such brethren of a single congregation justified by faith?
A57981	or people hear the pastors elsewhere?
A57981	or received the Apostles, and did welcome them?
A57981	or speak they of the brethren onely of a single congregation?
A57981	or was it not before the men of the Church?
A57981	or was there no freedome under the Old Testament, but there is freedome now?
A57981	or who called you to take care and watch for their souls who are without, and to you as Pagans?
A57981	persecutors do hinder the preaching of the Gospel, shall the preaching of the Gospel for that be no ordinance of God?
A57981	shall we seek it in our words, or in the words of her Head the Lord Iesus?
A57981	should men have dominion over their faith?
A57981	should the ruling Elders lips that way preserve knowledge?
A57981	si erat, quero qu ● madmodum( i. e. quo pact ●?)
A57981	that must be wanting: and hath not the like of this brought forth among Brownists reciprocal excommunications?
A57981	that was never a question to either side, Whether Christ command to cast pearls to known swine?
A57981	the people have chosen him, then the Elders must lay on hands suddenly on an heretical Teacher, a Wolf: Why?
A57981	were there not women that both yielded to the Persecutors, and denied the truth, and stood to the truth and suffered?
A57981	what if he be a Papist, a Socinian?
A57981	who should right them, by our Brethrens way?
A57969	1, 2. every Pastor as a Pastor is to Preach against the sinnes of the Land, else how can the People mourne for these sinnes?
A57969	10 32. so may they give scandall and offence; so may three, foure, of consociated Congregations give the offence, and that publickly; what?
A57969	10. Who is she that looketh forth as the morning, faire as the Moone, cleare as the Sun, and terrible as an Army with Banners?
A57969	10. is it therefore no office sanctified for a supernaturall end?
A57969	10. that he would have hundreths of Prophets to be hearers and one at once to speak to one single Congregation?
A57969	11. before the Church out of which they were taken?
A57969	11. is that spirit of grace and love dead with them?
A57969	12. are they not dispensators of the Sacraments, by their office, as of the Word?
A57969	12. as the Elders doe, either all the people are Judges, and where are then all the governed, if all bee governours?
A57969	12. what have I to doe to judge them also that are without?
A57969	13. for by one spirit, we are all baptized into one body, and can you deny the covenant, which is sealed in baptisme?
A57969	14, 15. or doe they meane masters of families?
A57969	14. did the women speak?
A57969	14. for what, or who is Paul?
A57969	14. how can they preach except they he sent?
A57969	14. mere beleevers were added to the Lord, multitudes both of men and women, who could not conveniently heare?
A57969	14. or to cut off by death the parents?
A57969	15. and do they say amongst themselves in the presbytery Apostolick, have wee warrant from Christ to appoint a new office of Deacons?
A57969	15. as Idolaters, what then?
A57969	15. as one must submit his judgement to a Church?
A57969	16, 17. and how were Paul and Barnabas desired, if they had any word of exhortation, to say on?
A57969	16. and so many more thousands behoved to reject Christ then believed?
A57969	16?
A57969	18. a power of excommunication, but how?
A57969	19. that is true, but what then?
A57969	2 credis?
A57969	2, 3. betrothed to Christ as a chaste Virgin?
A57969	2. Who were they in the Synod who made much disputing?
A57969	2. and by the Apostles intention, v. 6. the question is referred as well as to the Apostles?
A57969	2. c. 5, 6, 7. vos ergo, qua ● e sacreliga separatione pacis vin ● ulum d ● s ● ● ● ● pitis?
A57969	2. did send to seeke resolution at the fallible spirit of Elders, and also( as our brethren teach) at the infallible spirit of the Apostles?
A57969	2. hee rebuked Peter, as an Apostle?
A57969	2. prophecy one by one?
A57969	21, 22. is therefore( I pray you) the Covenant of grace but a temporary and a prudentiall peece?
A57969	21. all sweare a Church- covenant, and give a particular confession of their sinnes to the satisfaction of Iohn Baptistes conscience?
A57969	21. and are such not to be excommunicated because they can not be cast out, who were never within?
A57969	21. are not they singular meanes of edifying?
A57969	21. as an Apostle, to ● em ● ine neere three years at Ephesus for one single congregation, and the erecting of one Congregationall presbytery?
A57969	22. to bee used against an Apostate from the faith, and against such as fall into the sinne against the holy Ghost?
A57969	23. how then is it a peculiar act of auhoritie in the Elders?
A57969	24. and convincing of unbelievers?
A57969	25. to the Church of Antioch?
A57969	25?
A57969	3. if you admit communion of Churches in some things, to wit, in the Lords Supper, how can you deny communion of Churches in other holy things of God?
A57969	4. upon sister Churches?
A57969	42. stedfastly in the Apostles doctrine and fellowship, and in breaking of bread, and prayer; but where did they meet?
A57969	42?
A57969	5, 6, 7, 8, and concequently, whether or not Christ hath ordained, not the Pastors, but some officers besides, to attend this worke?
A57969	5, 6. if Deacons were not, according to their primitive institution and Office, ordained to be Preachers of the word, by whose paines the word grew?
A57969	5. and not a Covenant with one visible congregation, and what warrant hath the Church to dispense with the breach of such an everlasting Covenant?
A57969	8 for hearing the Word, and for exercise of Discipline, if not the Church meeting in a Congregation?
A57969	8. so as famous writers say the halfe of the City beleeved, if they be but one single congregation meeting all in one place?
A57969	Againe say I, what if the Church differ?
A57969	All then who have gifts to be Kings and Magistrates are sent of God to the throne and bench?
A57969	An ad me pertinet?
A57969	And I heard the voyce of the Lord saying, Whom shall I send, and who shall goe for me?
A57969	And I pray you what roome or place was there for such a multitude of Prophets to edifie the Churches in one private House?
A57969	And b Ainsworth sayth, with what comfort of heart can the people now excommunicate him, if they have not heard the proceedings against him?
A57969	And by what argumunts do they prove it?
A57969	And d Paraeus, num impune ibunt eorum scelera?
A57969	And how was it increased when Barnabas and Paul after that taught the Word to much people a whole yeare?
A57969	And how weake is this?
A57969	And if we lay upon the people the worke and all the acts of the office, how can we not lay upon them the office it selfe?
A57969	And is it like that the Apostles were civill curators to widowes before this time?
A57969	And sayd by what authority doest thou these?
A57969	And that blasphemy and sinne is against Gods purpose and intended end, and that sinne crosseth him?
A57969	And what is that, if they lay aside corrupt judgement?
A57969	And why?
A57969	Are all Apostles?
A57969	Are all Apostles?
A57969	Are all Prophets?
A57969	Are all these redeemed by the Blood of God?
A57969	Baptisme should be administrate by such as are not ministers at all; for who should baptize them who are converted without the Church?
A57969	Because if Christ biddeth accompt the excommunicated person as an Heathen and a publican, would Paul thereafter accompt him as a brother?
A57969	But 1. where doth the holy Ghost speake so in the Scripture?
A57969	But 2. what though God promise to put his feare in the heart of the regenerate?
A57969	But I heartily crave to learn, what perfection doewe arive unto?
A57969	But I would gladly learne how you contra- distinguish these two, Faith, and a holy profession of Faith?
A57969	But doe you not teach us by your answer to elude these pregnant places, which unanswerably prove the necessity of the perseverance of the regenerated?
A57969	But had Pope John as collaterall Judge with the Emperour in this, that same coactive power that the Emperour had?
A57969	But how can they say Amen,( saith he) to a holy action done 〈 ◊ 〉 Gods enemies?
A57969	But how can wee imagine that many thousands could in one meeting communicate at one Table in the Lords Supper, and that ordinarily?
A57969	But how doe our brethren inferre a fixed Congregation at Ephesus from thence?
A57969	But how is it proved that Ruling Elders are of divine institution?
A57969	But if all prophesie,& c?
A57969	But if hee justly plead and his mother will not heare, may hee not separate?
A57969	But it was asked, whether are the classicall Elders ruling Elders, or Teaching Elders to the classicall Church?
A57969	But our brethren proveth they will law aside corrupt judgement; but how?
A57969	But shall we name and repute them brethren, whom in conscience we know to be as ignorant and void of grace, as any Pagan?
A57969	But though it were granted, t ● ● t the Jewish Church used not excommunication had they no Ecclesiasticall censures before for that?
A57969	But were there no Elders and Officers in the Apostolike Church, but onely Apostles?
A57969	But what ground for so needlesse a conjecture, that the Apostolick Church did celebrate the Lords Supper in the Temple, never in private houses?
A57969	But what is this to separate from the true Church, professing Christ?
A57969	But what is this, but regenerate persons shall persevere, upon condition that they shall persevere?
A57969	But what then?
A57969	By what authoritie shall the Prince doe this?
A57969	By what warrant of the word are private Christians, not in office, made the ordinary and onely converters of Soules to Christ?
A57969	Can any forbid water that these should not be baptized, who have received the Holy Ghost, as well as we?
A57969	Christ never ordained that a church should excommunicate her selfe; not the people; Who gave them power?
A57969	Crave the concurrence of the conveened multitude, and their free voices shall wee appoint this new office, men and brethren, or shall wee for beare?
A57969	David by his afflictions learned to keep Gods Commandements: did therfore the persecuters of Manasseh or David right and lawfully?
A57969	David said, What have I to doe with you, ye sonnes of Zerviah?
A57969	Doe not Infidels and Indians, as you teach c come to your Assemblies to heare the VVord, and partake of the prayers and praises of the Church?
A57969	Doe you imagin that there can be a holy profession knitting a man to the visible Church, where there be neither the seed of Faith, nor Faith it selfe?
A57969	Else how could they have all their goods common, if there be not one visible government amongst them?
A57969	Ergo they should separate from the worship of God; What sewing is here?
A57969	Ergo they were before daily constant Deacons, and why not Elders also?
A57969	Ergo, Pastorall preaching is not an ordinary meane of conversion?
A57969	Ergo, how shall they publikely and synodically teach, except they be sent?
A57969	Ergo, would you say no reconciliation in a land without apostolick Ambassadors?
A57969	For doe not both the King as King, and the Church as the Church, command and forbid one and the same thing?
A57969	For were all the carnall in Corinth betrothed as one chaste Virgin to Christ?
A57969	For, First, to you they are without, how then can you judge them?
A57969	From whence had Luther, Calvin, and our blessed Reformers their calling to the pastorall charge?
A57969	Gathered together and meet but one day?
A57969	God hardeneth Pharaos heart, should Pharao harden for that his owne heart?
A57969	God hath placed in the body of a single Congregation Apostles?
A57969	God hath placed some in the Church, first Apostles, secondarily Prophets, thirdly Teachers,& c. Is the meaning thus?
A57969	Had they not use of excommunication?
A57969	Hath the Wisdome of Christ left these Thrones in such a confusion, as by Scripture they can not be knowen, by Name, Title, Nature, Operations?
A57969	Have not I chosen you twelve?
A57969	Have we a warrant from Gods word, for such a new inchurching?
A57969	He is convinced of all, he is judged of all?
A57969	How can it be an offence to be Members of no independent Churches in England, whereas no such may be had there?
A57969	How did they returne, as non- residents to remaine with Christ till his death?
A57969	How it is possible a Church shall be gathered amongst Infidells?
A57969	How prove yee, they abstained from the Passeover?
A57969	How shall they preach except they be sent?
A57969	How shall they preach, except they be sent?
A57969	How then can the one be given to the King by vertue of that same mixt power?
A57969	How then shall hee take the burden of thirty, or forty Flockes?
A57969	How weake is your reasoning?
A57969	I answer, Unlawfull meanes, as the persecution of Tyrants, may have this successe, what then?
A57969	I aske at our brethren, by what authoritie of the Scripture is pastorall binding and loosing an authoritative act of the preaching Elder onely?
A57969	I beseech you, Brethren, why doe we contend?
A57969	Idolaters and Hereticks are to be excommunicated, and will you have such a brotherhood, as brother idolater?
A57969	If Christ be a Head of pure Gold, and the Churches golden candlestick, how shall we be allowed to put in leaden members?
A57969	If Presbyteriall Elders be Elders to mary Congregations in a generall Relation, what sort of Elders are they?
A57969	If by Gods Law of the Nazarites, they abstained from wine, and the Passeover?
A57969	If it bee essentially different from an advise and councell and warranted by divine institution, why doe not our brethen give us Scripture for it?
A57969	If there bee called Pastors in England to lay on hands on Ministers, why are not they to impose hands on such as you judge to bee no ministers?
A57969	If this was extraordinary that Matthias was chosen, why then is the vow and consent of the Church sought?
A57969	In Prophecying; but how?
A57969	Iohn 9. and Iohn 22. had no tolerable measure of learning to be priests, how then could they be universall prophets who could not erre?
A57969	Is a beleever a member of Christs body in one Congregation and not in all Congregations?
A57969	Is it a fault to be members of a Nationall Church?
A57969	Is it not( saith he) sweeter to converse with the Godly, then with the ungodly?
A57969	Is not this a transgression of the Royall Law of governement?
A57969	Is there no meanes to edifie, exhort, and comfort, but prophecying?
A57969	Is there not a wise- man amongst you?
A57969	Is there not need then of a generall Councell?
A57969	It is impossible; so Acts 6. did all the twelve Apostles speak at once?
A57969	It is said, godly Preachers must bee sent to them, 〈 ◊ 〉 th ● y 〈 ◊ 〉 reformed; but why not godly Pastors?
A57969	It is said, v. 12, doe yee not judge them that are within?
A57969	It pleased t ● Apostles, Elders, and the whole Church to send chosen men of their own company to Antioch,& c. What Church was this?
A57969	It was objected a How can it be lawfull for meere lay and private men to ordaine Elders?
A57969	Let wise men Iudge, if this be not spirituall tyranny, that Elders would bring upon the conscience of men?
A57969	Locall separation from Idoll- worship, in the Idoll- Temple, we teach as well as Robinson, but what then?
A57969	Many women were witnesses and Martyrs, and gave a testimony against Antichrist; Ergo women may preach in the Church: what vanitie is this?
A57969	May our brethren without Christs warrant shape any punishment equivalent to excommunication without Gods Word?
A57969	Ministering, and how?
A57969	No dogs?
A57969	No evill workers?
A57969	None in Philippi whose God was their belly?
A57969	None who walked after the flesh?
A57969	Now when the multitude Acts 1. presented Joseph and Matthias, it behoved them to speak; spake they joyntly, or all at once?
A57969	O but, saith hee r the author of the Survey, how shall the Prince helpe the matter?
A57969	O ca ● es& c. Si Deus bonus& praescius futuri& potens, cur hominem possus est lahi?
A57969	O whither are all the tomes of the Councels Oecumenick, nationall, and provinciall, evanished unto?
A57969	Or came it to you onely, as to the only Apostolick teachers, that you neede no admonition?
A57969	Other two questions here are shortly to be discussed, as belonging to this purpose; as 1. whether discipline be a marke of the visible Church?
A57969	Ought not the Lords Stewards to be faithfull in Gods House?
A57969	Pastors of the separation give the body of Christ to lurking Hypocrites, are they not herein presumptuous also?
A57969	Paul continued here for the space of two yeares,( and was this for one competent number, who did all meet in one private house?
A57969	Pergamus?
A57969	Peter said, How oft shall my brother offend me, and I forgive him?
A57969	Princes are obliged to remove high places; But are they obliged with their owne Hands to breake all the Images?
A57969	Prophecying continueth, who taketh it out of the world?
A57969	Question goeth thus in its genuine sense; are we not then to separate from them, as from false Churches?
A57969	Reprove him, that is, convince him, but is it not reproving to be brought before the Church?
A57969	Secondly, what though they intended Assemblies by consent, and tacite covenant?
A57969	Servants of sinne?
A57969	Shall we use such an insolent signification of the word Church, as the Word of God doth not use?
A57969	Shall wee distinguish where the Scripture doth not onely not distinguish, but doth clearly hold forth qualitie and an identitie?
A57969	So where read you a Man forgiving his Brother seventy seven times: Ergo, it is unlawfull to forgive him seventy and seven times?
A57969	Some doe yet maintain that circumcision is lawfull, and yet beleeve all points fundamentall; shall wee say, that such are damned?
A57969	Some say the fundamentalls amongst Lutherans are exponed in such a way as the foundation is everted?
A57969	Suppose the case were extraordinary and rare, may they violate the ordinary rules of Christ?
A57969	That an Apostolicke commandement of any one Apostle without any Synod might have determined the question, to what use then doth a Synod conduce?
A57969	That 〈 ◊ 〉 who careth for the part of a visible church, doth he not far rather care in a spirituall way, for the whole?
A57969	The Author saith, who knoweth that all the Tribes of Israel were yet in covenant with God, from the dayes of their Fathers?
A57969	The Eldership of a Congregation being three onely, doth not seldome scandalously offend, and are they under no power under heaven?
A57969	The Holy Ghosts Testimony is true, and what Divinty is it, that all added to the visible Church shall be saved?
A57969	The assumption is evident, for where are they sent as the Father sent his Sonne Christ?
A57969	The other question is, if conversion of sinners be an ordinary effect of a publique and sent ministery?
A57969	The people may withdraw from them saith the Synod of New England, what then?
A57969	The question was, whether or no are beleevers now to keepe the Law and the ceremonies of Moses his Law?
A57969	The terme Nationall- Church is not in the Word of God, but I pray you in what sense can the Iewish- Church bee called a Nationall- Church?
A57969	The word of God came it to you, or came it from you?
A57969	Then he remembred the dayes of old, Moses and his people, saying, Where is he that led them, and brought them out of the red Sea?
A57969	They ought not to disassent from truth: true, but what then?
A57969	They were not Apostles sure; what were they then?
A57969	This proveth not the point, for hee condemneth the arrogancie of some immediately inspired Prophets, Came the word of God from you?
A57969	This saith with us, for private Christians are not stewards; who gave them the keyes?
A57969	This whole number hath had v. 42. one Church- fellowship, one Word, one Supper of the Lord; but in one meeting at once?
A57969	Though he speake of them, as of one body, spouse, virgin, how doth it follow that he speaketh of them, as of a ministeriall and a parochiall body?
A57969	To what end did Paul set up twelve Labourers at Epheseus, with diverse languages, but to establish divers Assemblies?
A57969	To ● Magistrate commadeth that Church censures be used 〈 ◊ 〉 them as you say, who should use them?
A57969	VVhether there be any Church in the Scripture having power of the keys, yet wanting all Church- Officers?
A57969	WHether or no is there a necessity of the personall presence of the whole Church in all the acts of Church- censures?
A57969	We say that if the Magistrate be an enemy to Religion, may not the Church without him convene and renew a Covenant with God?
A57969	Wee grant such as Cain are to be excommunicated, but what then?
A57969	Well then, the Apostles when they received the keys they did represent the people: but what people?
A57969	What Covenant?
A57969	What a created peece is the true Church?
A57969	What a meeting is this of diverse Churches for the receiving of a new Sister Church?
A57969	What a name?
A57969	What a separation is this?
A57969	What can be hence collected?
A57969	What can be more repugnant to the truth and to the Gospell of Christ?
A57969	What can the Magistrate command here?
A57969	What communion meane you?
A57969	What difference betwixt a Sermon made by the King in the Senat, and the Pastor in the Pulpit?
A57969	What godly man can say, Amen, to such a holy action, as is performed by Gods enemies?
A57969	What hath Jesus Christ on Earth, which he loveth, as he doth his Church?
A57969	What if the Congregation cast the man out, clave errante, and undeservedly?
A57969	What if there be no Elders in a single Congregation, as our brethren suppose there were no Elders in Office in Israel to lay hands on the Levites?
A57969	What inference is here?
A57969	What is your mind Peter, what is your sentence, James, Matthias,& c?
A57969	What peculiar auhority is in the Eldership, for the which they are over the people, in the Lord, according to the doctrine of our brethren?
A57969	What then?
A57969	What then?
A57969	What voyce could reach to so many thousands, as they did grow unto?
A57969	What warrant have the sister Churches, of the word, to give the right hand of fellowship to a new erected Church?
A57969	What warrant have you for this Doctrine, That the Sacraments are not given to the invisible Church, as it is such, but to the visible?
A57969	What weaknesse is this?
A57969	What were all these but such as after were called VValdenses?
A57969	What were this else but to say, we are obliged to obey Christs will, but not except with a Reservation of the Kings will?
A57969	What wisedome could wee imagine would lead the twelve Apostles to speake to one single Congregation met in one place, at one time?
A57969	What?
A57969	What?
A57969	What?
A57969	What?
A57969	What?
A57969	What?
A57969	Where do you read that?
A57969	Where doe we reade that the despising of all believers commanding in Christs Name, is a despising of Christ, and that in obeying them, we obey Christ?
A57969	Whether or not Synods have authority, by divine right, to obleige the Churches to obedience, in things lawfull and expedient?
A57969	Whether or not all are to he In- churched or entered Members of a visible Church by an explicit, and vocall or prof ● ssed Covenant?
A57969	Whether or not our brethren doe prove that the Church of believers have power to ordaine Pastors?
A57969	Whether the Arguments of Mr. Robinson for the p ● ophecying of private persons, not in office, doe strongly conclude?
A57969	Whether the Magistrate hath power to compell persons to a Church profession?
A57969	Why are they ordained over againe, who were once ordained already?
A57969	Why did Paul leave Titus at Crete, save onely that men of gifts might be trained up in prophesying?
A57969	Why doe you allow the third in a sort?
A57969	Why is he not received by a Church oath?
A57969	Why should we strive?
A57969	Woman what have I to doe with thee?
A57969	Yeares then in 61. or 62. or in 58. or 59. if shee was a meere eleemosynary and an indigent woman?
A57969	You say members of other Churches are admitted to the Lords Supper amongst you, by consent of your Churches, but what consent doe you meane?
A57969	You say to the faithfull of a particular Church, the excommunicate is wholly cut off: What doe you meane?
A57969	Your glorying is not good, know yee not that a little leaven leavneth the whole lumpe?
A57969	a Robinson; The Jewes were forbidden by God, under the Law to sow their Field with diverse seeds, and will he sow his own Field with Wheate and Tares?
A57969	all teachers out of office?
A57969	and doth not the Church in their Synodical Canons command and forbid one and these some things?
A57969	and how the preaching of the Gospell is an essentiall note of the visible Church?
A57969	and if they be within the Church before baptisme, how shall they be received in the Church by baptisme?
A57969	and if without Officers they met for prophecying, can wee conceive that they wanted the Seales of the Covenant?
A57969	and one speake onely at once?
A57969	and pray( vocally) at once?
A57969	and that not only in profession but in some measure of sincerity and truth?
A57969	and that prophecying publick in the Church and pastorall?
A57969	and were all the rest Dogs and Sorcerers?
A57969	and who ever spake as h Suarez?
A57969	and who is Apollo, but Ministers by whom ye beleeved?
A57969	are all Prophets?
A57969	are all Prophets?
A57969	are they Elders ruling, or are they Elders teaching?
A57969	are we to thinke that Christ purchased a liberty in his bloud of refusing a called pastor?
A57969	because Samuel was deceived in calling Eliah the Lords annointed, are not his bookes a part of canonick doctrine, whereupon our faith is builded?
A57969	being so divine a Law, might not their Vow suffer an exception for a greater Law in eating the Passeover?
A57969	called to be Saints, and all that in every place call upon the Lord Iesus?
A57969	can two Prophets be all Prophets?
A57969	can we call him a perfect living man, who can not exercise all the vitall actions, which flow from the nature and essence of a living man?
A57969	could all these make on: Congregation to eate at one Table?
A57969	credo 3. spondes?
A57969	deeme you with Origen and some others that none are eternally d ● mned?
A57969	did the whole multitude speak when they presented the seven Deacons?
A57969	doe not yee judge them that are within?
A57969	doth not the King command the right worship of God, and forbid Idolatry, and the Blasphemy of God?
A57969	even the whole Church, even all sanctified in Christ Jesus?
A57969	hath Christ left no meanes of edifying, exhorting, and comforting, but the publick prophecying of Clothiers, Mariners, Fashioners?
A57969	hath the Church a Church- power to threaten, and no Church- power to pardon the penltent?
A57969	have ye not houses to eat and drink in?
A57969	how can this be credible?)
A57969	if as our Divines doe?
A57969	invisible?
A57969	is a heathen a member of the invisible Church of the first borne?
A57969	is it a lawfull meane?
A57969	is the consent authoritative, by power of the keyes?
A57969	it he should answer and say he is not, he should then answer contrary to his knowledge?
A57969	must I reprove every one who offendeth me, even the King?
A57969	no, not one who shal be able to judge betwixt his brethren?
A57969	none at all?
A57969	none who minded earthly things?
A57969	not into our owne Church, for their parents were never members of a Church, and we can not put the seale of God upon a falsehood?
A57969	or despise ye the Church of God?
A57969	or from some positive punishment by analogie answering to excommunication?
A57969	or h ● w can they pen canonicall Scripture joyntly with the Apostles?
A57969	ought not all the Churches to care for sister Churches, if not, virtute officii, by vertue of an office, yet intuitu charitatis, for charities sake?
A57969	punished hee Jewes?
A57969	shall be compell them to conveene in a Synod, and retract their mind?
A57969	so doth not Christ intend that the whole consociated Churches shall be preserved from infection, and not that particular Congregation onely?
A57969	solam& solam illi in Meridie, vos in occidents?
A57969	that they might be oftener hearers, then they could be in actuall prophecying?
A57969	the Scepter of his kingdome?
A57969	the question then is what sort of Elders are the Presbyteriall Elders to the Presbyteriall Church?
A57969	the rest, to wit the eleven and the seventic Disciples being silent?
A57969	the sword that commeth out of his mouth, by which hee governeth his subjects, and subdueth nations, so called?
A57969	then they must enter into the Temple; how then are they forbidden to enter into the congregation of the Lord, to the tenth generation?
A57969	they must not meddle in Church- maters, v. 34. did children speak?
A57969	to administer the Sacrament and consecrate the body of Christ?
A57969	to be a member of a single Congregation?
A57969	to counsell and advise onely?
A57969	to what end gave the Lord a Talent to such a huge multitude of prophets?
A57969	was the the harvest so great, and the Apostolick labourers so sparing in reaping, as eleven should bee hearers in one Congregation?
A57969	was there not a Church of Saints on earth at this time, but in one independent congregation of Corinth?
A57969	was this like the Spirit of the Gospel, which did beare with Moses his ceremonies for fortie yeares?
A57969	were all the visible Church the sinnes and daughters of the Lord God Almighty?
A57969	were not all they converts, who desired to be admitted to their fellowship?
A57969	were they all then a generation, who by faith subdued kingdomes?
A57969	what Astronomy shall teach us of millions of Heavens, for Thomists, Scotists, Franciscans, Dominicans, Sorbonists?
A57969	what bloody confusions would hence fellow?
A57969	where did you reade or dreame this?
A57969	yea is not their receiving of his ministry in that act( when their Pastor is dead) a calling warranting him to officiate, hie& nunc?
A57969	〈 ◊ 〉 what?
A50246	& c. Q But why was man created last of all ceatures?
A50246	24, 25,& c. Q VVhat is the spirituall blessing, or thing signified?
A50246	25?
A50246	26,& c. Q. VVhat is the outward signe or part in Baptisme?
A50246	4: Q And what is his exaltation in respect of his Manhood?
A50246	A. Satan could doe nothing against him by compulsion or constraint, and therefore doth onely assault him by Crafty and subtill perswasions?
A50246	A. Transgression of the moral Law of God, by a Creature that is bound to keepe it?
A50246	A. VVhen men are given up unto more sinn p as unto hardnesse of heart q, blindnesse of mind r and strong delusions s, Q VVhat is the eternall miserie?
A50246	And how doth this prove it?
A50246	And how doth this prove that there can be no more but one God?
A50246	And how is Christ King of the Elect?
A50246	And how is he King of the visible Church?
A50246	And if he had sought unto God for helpe, God was not bound to afford it; and how much lesse when he sought it not?
A50246	And may not thus much befall a true church?
A50246	And what an heart is it in whom this faith is wrought?
A50246	And what are the evils forbidden in this first commandement?
A50246	And what doth the Gospel?
A50246	And what else?
A50246	And what evill shall they then have the feeling of?
A50246	And what good shall they enjoy?
A50246	And what is a corrupt Church?
A50246	And what is reprobation?
A50246	And what is that bond that doth unite them?
A50246	And what is the Church Triumphant?
A50246	And what must be the manner of praying, and the end aymed at therein?
A50246	And what shall the godly receive?
A50246	And what will be his sentence upon the wicked at his left hand?
A50246	And wherein have they such power?
A50246	And why did God give this great advancement unto Christ?
A50246	And why may not a man be called of God immediately?
A50246	And why may not the same be said of the Catholike Church?
A50246	And why might they not be many Gods, each one having his God- head of himselfe?
A50246	And why must the government of the creatures be also ascribed to God?
A50246	Are believers able to performe obedience to God?
A50246	Are every one of these persons God?
A50246	Are the Scriptures a compleat and sufficient rule of direction for all points of faith and life?
A50246	Are there any for whom we must not pray?
A50246	Because he is expresly so called a, as also by other titles importing the same thing; Q. VVhat are those other titles?
A50246	But can they doe this in such perfection as the Law of God requireth?
A50246	But divine dominion and soveraignty over all Creatures belonging to the father and to the holy Ghost, why is this peculiarly ascribed unto Christ?
A50246	But how if they be not willing to be catechised?
A50246	But if God by his providence have a stroake in ordering of the sinnes of men, is not God himselfe then tainted with sinne?
A50246	But if Princes be not such, what ought the Church to do in such case?
A50246	But if one man could not redeem another, what doe you say of other creatures?
A50246	But is it not a shame for persons of yeers to be catechised?
A50246	But is it not indeed a reproach and shame unto a man to be catechised?
A50246	But is not Christ a person in respect of his Godhead?
A50246	But may not the true church be some way distinguished?
A50246	But might not Satan compell him to it?
A50246	But sith he was God from everlasting, how came be to be man also?
A50246	But sith some are appointed by the decree of God to damnation, if his will be the cause of that decree, how is that just?
A50246	But though all men be thus defiled with sinne, yet may not a naturall man doe some things that are good?
A50246	But what helpe had he in his condition against solitarinesse?
A50246	But what thinke you of the Angels, were they also created by God?
A50246	But when was he manifested in the flesh?
A50246	But whether is there any way of deliverance already found out, and man actually recovered?
A50246	But why may no other men appoint Officers to the Church?
A50246	But why might not the world be without beginning and have its being of it selfe?
A50246	But why should believers die, seeing Christ hath suffered death for them, and so hath taken away all punishment of sinne?
A50246	By making a new Covenant and agreement betwixt them, which is called the covenant of grace?
A50246	By what comparisons or similitudes is this union expressed in Scripture?
A50246	By what power did he rise againe?
A50246	Come we now to the particulars, and tell me how it may be proved that Christ is a Prophet to his people?
A50246	Could Christ have performed the office whereto he was appointed, if he had not risen from the dead?
A50246	Did God procure mans deliverance, because man did so deserve?
A50246	Did he make it out of necessity of nature, ot because he could not choose?
A50246	Did not Christ also declare his owne Resurrection by shewing himselfe upon earth after he was risen from the dead, afore he ascended into Heaven?
A50246	Did not man in that state besides this conformty to God enjoy communion with God?
A50246	Did the Lord worke the deliverance of man, because man did importunately seek and sue unto him for the same?
A50246	Faith then is very profitable and necessary; but whether is it perfect at the first, or groweth by degrees?
A50246	For what end did Christ ascend into heaven?
A50246	For what end did God make the World?
A50246	For what end should men be excommunicated?
A50246	For what ends doe they die?
A50246	For what sinnes must men be excommunicated?
A50246	For whom else must we not pray?
A50246	For whom then must we pray?
A50246	God doth not justifie us without righteousnesse; for then how should God be just b?
A50246	HAd this world a beginning by Creation, or was it from everlasting?
A50246	HAving considered of Christs Humiliation, how are wee in the next place to consider of his exaltation?
A50246	HAving spoken of the person of Christ, tell in the next place what is Christs Office?
A50246	HAving spoken of the person& Offices of Christ, how are we in the next place to consider of his actions?
A50246	HOw doth Christ as Mediator reconcile God and man again?
A50246	Himself as he is man g, his humane soule h, and body i Q. VVhat kind of Sacrifice was this?
A50246	His food then was excellent; but what was his apparrell?
A50246	How are these Catechisticall, and fundamentall points called in the holy Scripture?
A50246	How came Christ to be liable to make satisfaction for our sinnes?
A50246	How comes the righteousnesse of Christ to be ours, that we may be justified thereby?
A50246	How did he entise man to it?
A50246	How did man fall?
A50246	How do you meane when you say that all things are made of nothing?
A50246	How doe these priesthoods differ in respect of the sacrifices offered thereby?
A50246	How doe they differ in respect of their formall causes?
A50246	How doth God permit the entrance of sinne?
A50246	How doth God reveale his decree?
A50246	How doth the creation of the world shew that there is a God?
A50246	How doth the execution or accomplishment of things reveale Gods decree?
A50246	How doth the word worke faith?
A50246	How els may the same be proved?
A50246	How else doe they differ?
A50246	How else doth the nature of God shew that there can be no more but one God?
A50246	How else doth the providence of God put forth and shew itselfe?
A50246	How else may it appeare that Christ is King not as God onely, but as man also?
A50246	How else may it be proved that the Scriptures are the word of God?
A50246	How else may it be proved that there is a God?
A50246	How else may the Godhead of Christ be proved?
A50246	How else may this appeare?
A50246	How else may this inability of man appeare?
A50246	How else may this sufficiency and perfection of the Scriptures appeare?
A50246	How else may this threefold office of Christs be proved?
A50246	How else?
A50246	How else?
A50246	How else?
A50246	How else?
A50246	How farre doth this sinne extend?
A50246	How farre forth hath God an hand by his providence in the sinfull actions of creatures?
A50246	How if their swerving be such as overthroweth the foundation?
A50246	How if this also prevaile not?
A50246	How is faith wrought in us?
A50246	How is he King of his people?
A50246	How is that proved?
A50246	How is this just that God should deny the assistance of his grace, and leave men to themselves, and the temptations of Sathan?
A50246	How is this sinne propagated?
A50246	How long hath Christ had this office?
A50246	How long shall this sitting of Christ at Gods right hand continue?
A50246	How many Gods are there?
A50246	How many Sacraments are there?
A50246	How many are the Persons in the Godhead?
A50246	How many are the commandements of the Law?
A50246	How many kinds of Churches are there?
A50246	How many sorts of sinne are there?
A50246	How many wayes may the decree of God be considered?
A50246	How may it be proved that Christ hath this threefold Office of Prophet, Priest, and King?
A50246	How may it be proved that Christ is God?
A50246	How may it be proved that there is a God?
A50246	How may it he proved that these Bookes are indeed the word of God?
A50246	How may that appeare?
A50246	How may that appeare?
A50246	How may that appeare?
A50246	How may that appeare?
A50246	How may that appeare?
A50246	How may that appeare?
A50246	How may that appeare?
A50246	How may that be further cleared?
A50246	How may that be further cleared?
A50246	How may that be proved?
A50246	How may the warrantablenesse of this kind of teaching appeare?
A50246	How may this appeare that ministers are not ministers of the universall Church, but only of some particular congregation?
A50246	How much of the will of God doth this Prophet make known unto his people?
A50246	How must Officers be put into their places?
A50246	How must we pray that we may be accepted?
A50246	How or in what manner doth the providence of God put forth, and shew it selfe?
A50246	How should a man behave himselfe towards them that are excommunicated?
A50246	How should the doctrine of catechisme be handled?
A50246	How then is faith considered when we are said to be justified by faith?
A50246	How then is it wrought?
A50246	How then is justification perfect at the first?
A50246	How then may we conceive of him?
A50246	How then or wherewith did he make it?
A50246	How was he furnished with gifts and abilities for discharge of this office?
A50246	How was the will of God made known to his people in those times afore the Scriptures were written?
A50246	IS Christ also a Priest?
A50246	If both the humane and divine nature be in Christ, and yet Christ but one person; is then the Godhead become the manhood, and the manhood the Godhead?
A50246	If the decree of God be unchangeable, then what needs man to be carefull in the use of means for his owne good?
A50246	If the matter of particular churches for the quality of it ought to be true beleevers in Christ, what ought to be the quantity thereof?
A50246	If these things be vouchsafed to believers in this life, what shall they have in the life to come?
A50246	If they can not please God in any thing they doe, had they not best then to neglect goods duties altogether?
A50246	If they must be deprived of heaven, and of the presence of God and of his Saints, what place and company shall they be in?
A50246	In the outward estate poverty and losses k, and their very blessings to be turned into Curses l, Q. VVhat are the spiritual miseries?
A50246	In what manner doth he make this intercession?
A50246	In what manner must admonition or reproof, whether private or publique, be administred?
A50246	In what manner shall the bodies of the Saints arise?
A50246	In what manner will be come?
A50246	In what time was the world created?
A50246	In what way, and by what steps and degrees must an offending brother be dealt withall?
A50246	Instance in some of the sinnes here forbidden?
A50246	Is Christ also truely partaker of the nature of man?
A50246	Is Christ the onely Mediator?
A50246	Is God himselfe then the Authour of mans deliverance?
A50246	Is any thing else needfull to the being of a visible church but onely the matter above mentioned?
A50246	Is any work of Christ as King anywhere expresly ascribed unto him as man?
A50246	Is not Sanctification also perfect at the first?
A50246	Is not another man who hath the whole nature of man in him, both body and soule, a perfect person?
A50246	Is the covenant of grace made with respect to Christ?
A50246	Is there any evill in it for one man to be a Bishop or minister to all Christians, where ever they be disposed of, and not onely to one congregation?
A50246	Is there any rule of direction according to which we ought to frame our prayers?
A50246	Is there not some difference between them in regard of place?
A50246	Is there not some difference in regard of the number of their Sacrifices?
A50246	It is true indeed, if no creature be the author of them, then God the creator must; but why may not some creature be their author?
A50246	It was bloody, or by blood k, it was spotlesse l, and perfect m, and most pleasing unto God n Q. VVhat Altar did he offer this Sacrifice upon?
A50246	It was his crucifying or death upon the Crosse l, which was a death accursed by the Law m Q. Wherein was the shame of that death?
A50246	Laying aside the full manifestation of his divine Majesty for a time a, and assuming unto him the nature of man b Q. VVhat else?
A50246	May the rest also fall away, and perish with the devils?
A50246	Name some of the sins forbidden in this commandement?
A50246	Name some principall duties that are here required, with the contrary vices forbidden?
A50246	Of the person of Christ, and his divine and humane nature?
A50246	Open this a little further, how faith is considered when we are said to be justified by faith?
A50246	Over whom is Christ a King?
A50246	Q And what is the state of the wicked upon their death?
A50246	Q And why are unbeliefe and Impenitenci ● … sinnes?
A50246	Q But seeing man was to worke and labour in the garden in dressing and keeping it, how doth this agree with happinesse?
A50246	Q But whether may not sinners then hereby have excuse for themselves, and lay the blame of their sin upon God?
A50246	Q Did not the place where man was then put, something set forth his happinesse in that estate?
A50246	Q Do the Angels continue in that estate wherein they were first created?
A50246	Q HOw doth the providence of God exercise it selfe towards man?
A50246	Q How do they differ in regard of the conditions of them?
A50246	Q How doth he this?
A50246	Q How else did the time of mans creation declare his happinesse?
A50246	Q How else may the justice of the Lord in his decrees appeare?
A50246	Q How farre was Satan a cause of that first offence?
A50246	Q How is faith wrought in effectuall callings?
A50246	Q How is that proved, that the Catholike Church is invisible?
A50246	Q If man could not deliver himselfe, might be not be delivered by some other creature?
A50246	Q Is the decree of God secret within himselfe or revealed and made knowne?
A50246	Q Is there not mention in Scripture of some other covenant of God to man, besides this covenant of grace in Christ?
A50246	Q Is there not some difference in regard of the blessings promised to either of them?
A50246	Q LEt us come to the first of these benefits which is our justification; and first tell me what is the meaning of the word to justifie?
A50246	Q Name a sixth difference?
A50246	Q To whom must we pray?
A50246	Q VVhat are the generall acts of his humiliation?
A50246	Q VVhat are the parts of a Sacrament?
A50246	Q VVhat else?
A50246	Q VVhat is required in the fifth commandement?
A50246	Q VVhat may be some instance of Gods disposing and ordering of sinne for good ends?
A50246	Q VVhat must we observe after we haue heard?
A50246	Q VVhat rules must be observed before we come to heare the word that we may get profit thereby?
A50246	Q VVherein do these two covenants differ?
A50246	Q WHat is to be believed concerning death?
A50246	Q WHen Christ was risen from the dead, did he still continue upon earth?
A50246	Q Was he a Priest after the order of Aaron?
A50246	Q What are pure churches and churches that are corrupt?
A50246	Q What are some of the particulars?
A50246	Q What are some of those evils comprehended in this sinne?
A50246	Q What are the benefits of this adoption?
A50246	Q What else is done by the Gospell in the working of faith?
A50246	Q What followed after his death?
A50246	Q What is Thanksgiving?
A50246	Q What is that covenant of works?
A50246	Q What is the summe of the tenth commandement?
A50246	Q What was the place from whence he did ascend?
A50246	Q What was the place to which he did ascend?
A50246	Q What was the state of man in Innocency by by creation afore the fall?
A50246	Q Wherein do they differ in respect of the matter?
A50246	Q Wherein was this such a great offence?
A50246	Q Whereof or of what materials did he create the world?
A50246	Q Who did fall?
A50246	Q Why hath God so appointed?
A50246	Q. Doe you mean then that a true believer can never totally nor finally fall away, but shall persevere in grace unto the end?
A50246	Q. Doe you meane that the third heaven was also created by God?
A50246	Q. Doe you say that Gods decree reacheth to all things whatsoever cometh to passe in time?
A50246	Q. Doe you then think that in the execution of his office of mediator both the natures doe joyntly concurre?
A50246	Q. Doe you then think that the doctrine of catechisme is wholsome and usefull to the soules of Gods people?
A50246	Q. Doth Christ sit at the right hand of God in respect of his divine nature onely or in regard of his manhood also?
A50246	Q. Doth the knowledge of the Scriptures belong unto all, or onely to the Learned?
A50246	Q. HAth Christ also the office of a King?
A50246	Q. Hath not the Kingly office of Christ some that are enemies unto it?
A50246	Q. Hath the word and will of God alwaies been set down in writing?
A50246	Q. SAnctification being another of those benefits that come by Christ, and our union with Christ, tell me first of all what Sanctification is?
A50246	Q. SIth all the children of men are thus wofully defiled with sinne, what punnishment is due by reason of the Sinne?
A50246	Q. Shall it never cease and have an end?
A50246	Q. Shall the bodies of men lie for ever in the grave, and never be united to their soules again?
A50246	Q. Shew it by some instances?
A50246	Q. VVhat are Deacons?
A50246	Q. VVhat are some sorts of them?
A50246	Q. VVhat are the Officers appointed by Christ for ordinary and perpetuall use in the Church?
A50246	Q. VVhat are the acts of Christs Kingly office in respect of those his enemies, and the enemies of his Church and elect people?
A50246	Q. VVhat are the effects and fruits of his Fall?
A50246	Q. VVhat are the ordinary and usuall means for increasing of faith?
A50246	Q. VVhat are the outward meanes?
A50246	Q. VVhat are the parts of justification?
A50246	Q. VVhat are the properties of Christs Kingdom?
A50246	Q. VVhat are the things whereto the providence of God doth extend?
A50246	Q. VVhat are we to understand by Christs sitting at the right hand of God?
A50246	Q. VVhat are widows and their works?
A50246	Q. VVhat certainty is there of this resurrection of Christ?
A50246	Q. VVhat difference is there between the former benefit ▪ to wit Iustification, and this of Sanctification?
A50246	Q. VVhat else are the spirituall miseries?
A50246	Q. VVhat else are we to know concerning the nature of Angels?
A50246	Q. VVhat else may be said for the cleering of Gods justice herein?
A50246	Q. VVhat else may be said for the further clearing of this truth?
A50246	Q. VVhat else may be said for the further learning of this truth?
A50246	Q. VVhat else were testimonies of his afflicted life?
A50246	Q. VVhat good shall the wicked be then deprived of?
A50246	Q. VVhat great matter is it for godly men to rise again, seeing wicked men shall rise also?
A50246	Q. VVhat is Excommunication?
A50246	Q. VVhat is another difference?
A50246	Q. VVhat is it then?
A50246	Q. VVhat is required in the sixth commandement?
A50246	Q. VVhat is that for which God doth justifie?
A50246	Q. VVhat is the church militant?
A50246	Q. VVhat is the effect and benefit of his mediatorship?
A50246	Q. VVhat is the generall nature of Sacraments?
A50246	Q. VVhat is the generall rule of obedience?
A50246	Q. VVhat is the main scope of the first commandement, Thou shalt have no other Gods before me?
A50246	Q. VVhat is the nature of Angels?
A50246	Q. VVhat is the object of justification, the persons whom God doth justifie?
A50246	Q. VVhat is the outward signe in the Lords Supper?
A50246	Q. VVhat is the proper effect and use of a Sacrament?
A50246	Q. VVhat is the speciall rule according to which the life of a christian ought to be framed?
A50246	Q. VVhat is the summe of the seventh commandement?
A50246	Q. VVhat may be a fourth rule?
A50246	Q. VVhat may be a further proofe of this three fold Office of Christ?
A50246	Q. VVhat may be a further reason thereof?
A50246	Q. VVhat may be a third instance hereof?
A50246	Q. VVhat may be evidences that he was a man of a very mean condition and state?
A50246	Q. VVhat may be the further difference?
A50246	Q. VVhat meane you by his resurrection from the dead?
A50246	Q. VVhat proceeds from this imperfection of Sanctification?
A50246	Q. VVhat rules are to be observed for our better understanding the commandements of the Law?
A50246	Q. VVhat rules must be observed in hearing?
A50246	Q. VVhat then is truth in this case?
A50246	Q. VVhat then was the cause of this their sinne?
A50246	Q. VVhat was the cause of this great and lamentable offence?
A50246	Q. VVhat will be the effect thereof?
A50246	Q. VVherein doth that consist?
A50246	Q. VVherein else doth the resurrection of the godly and wicked differ?
A50246	Q. VVherein stands that different manner of administration?
A50246	Q. VVhether is the decree of God certaine, and immutable, or such as may be changed, and not take effect?
A50246	Q. VVho gave Christ this great authority thus to sit at the right hand of God?
A50246	Q. VVhy are these writings called holy?
A50246	Q. VVhy else may we not pray for the dead?
A50246	Q. VVhy say you so?
A50246	Q. Wherein did his cheife excellency consist?
A50246	Q. Wherein else doth this exaltation consist?
A50246	Q. Wherewith did God make the world?
A50246	Q: BEsides the Resurrection and ascention of Christ, what further degree is there of his exaltation?
A50246	Seeing God knoweth all our wants afore we pray, and hath determined with himselfe what he will doe for us, wherefore then should we pray?
A50246	Should they not then omit good duties altogether, seeing they can not perform them in that perfection which the Law requireth?
A50246	That grace of the spirit whereby we receive Christ, which is wrought in our hearts in our effectuall calling?
A50246	This punishment of the damned is in it selfe most dreadfull and terrible, but how long shall it continue?
A50246	Though there be but one God, yet is there not more persons, or subsistences in the Godhead then one?
A50246	To whom belongeth the power of choosing Officers to the Church?
A50246	To whom else?
A50246	VVhat else?
A50246	WHat are the Kindes of Gods providence?
A50246	WHat is Catechizing?
A50246	WHat is Church Discipline?
A50246	WHat is Gods Decree?
A50246	WHat is sinne?
A50246	WHat is the Providence of God?
A50246	WHat is the generall nature of prayer?
A50246	WHat is the matter of particular or visible churches?
A50246	WHat is the power or liberty of particular Churches?
A50246	WHat ought to be the life of them that are in Christ?
A50246	WHat things are to be known and believed concerning Christ?
A50246	WHo is the subject of Redemption, or of all that deliverance obtained by Christ?
A50246	Was this ascention of Christ a true and reall mutation and change of place, or onely a change of his Estate?
A50246	What Scriptures do prove that Adam and Eve did fall from that state of innoceney and purity where in they were created?
A50246	What acts doth Christ perform in making intercession for his people?
A50246	What are Pastors?
A50246	What are Teachers?
A50246	What are ruling Elders?
A50246	What are some of the principall things that are so decreed?
A50246	What are some of those apparitions of Christ in those dayes?
A50246	What are some of those great and speciall events that are decreed by the Lord?
A50246	What are the benefits of Christs Resurrection?
A50246	What are the benefits of this intercession of Christ?
A50246	What are the benefits of this intercession?
A50246	What are the books of holy Scriptures?
A50246	What are the generall heads of those plagues?
A50246	What are the parts of Gods decree as it respecteth man?
A50246	What are the parts of Gods providence, or the severall acts of it?
A50246	What are the parts of it?
A50246	What are the parts of prayer?
A50246	What are the parts of the Catholike church?
A50246	What are the personall properties, whereby each is distinguished from other?
A50246	What are the things signified more particularly?
A50246	What are the things that are created?
A50246	What are the workes performed by him as a Priest?
A50246	What are the works of God?
A50246	What are those Attributes or back parts of God?
A50246	What are those Benefits of Christ wherein beleevers have communion with him by vertue of this their union?
A50246	What are those ornaments?
A50246	What are those speciall creatures which the providence of God doth extend unto?
A50246	What are we to think of that usuall way of catechizing by questions and answers?
A50246	What benefit comes to beleevers by meanes of this their union with Christ?
A50246	What do you understand by actuall sinnes?
A50246	What doe you infer from thence?
A50246	What else may be a further proofe that there is a God?
A50246	What else may be the benefit thereof?
A50246	What else was the shame and paine of that death?
A50246	What else was the testimony of his poore birth?
A50246	What else was there in his death?
A50246	What else were the ends and fruits of his ascention?
A50246	What else?
A50246	What else?
A50246	What else?
A50246	What end and office were they created for?
A50246	What evill else was there in that offence?
A50246	What followeth after the Resurrection?
A50246	What followeth hereupon?
A50246	What further Testmonies was there of Christs resurrection?
A50246	What further evil was in it?
A50246	What is Adoption?
A50246	What is Election?
A50246	What is Petition?
A50246	What is a Church of the new Testement?
A50246	What is a false church?
A50246	What is a last difference betweene them?
A50246	What is a third defference betweene them?
A50246	What is another rule?
A50246	What is his exaltation in respect of his Godhead?
A50246	What is his person?
A50246	What is meant by the Church in the holy Scriptures?
A50246	What is that perfect righteousnesse?
A50246	What is the Church of the old Testament?
A50246	What is the benefit of catechising?
A50246	What is the difference between the catholike, universall and mysticall Church, and the instituted or particular churches?
A50246	What is the evill forbidden in the third commandement?
A50246	What is the evill here forbidden?
A50246	What is the maine sinne here forbidden?
A50246	What is the measure or greatnesse of this sinne?
A50246	What is the nature of originall sinne?
A50246	What is the number of Angels?
A50246	What is the state of the godly immediately upon their death?
A50246	What is the subject in whom this faith is wrought?
A50246	What is the sum of the third commandement?
A50246	What is the summe of the fourth commandement?
A50246	What is the teaching of the holy Spirit?
A50246	What is the thing signified?
A50246	What is the third thing signified in the Lords Supper?
A50246	What is the true way and means of deliverance?
A50246	What is there more then this in saving faith?
A50246	What kinde of actions of the Creatures are ordered by the providence of God?
A50246	What may be a fifth difference?
A50246	What may be a fourth difference?
A50246	What may be a further proofe hereof?
A50246	What may be a further reason to shew that man can not deliver himselfe?
A50246	What may be a last particular to shew the hainousnesse of this first offence?
A50246	What may be a third ground hereof?
A50246	What may be a third rule for the same purpose?
A50246	What meane you by faith?
A50246	What moved God to work mans deliverance?
A50246	What need is there of the providence of God for the preservation of creatures?
A50246	What need is there of this kind of teaching?
A50246	What need was there of such a Mediator?
A50246	What of the second day?
A50246	What of the third day?
A50246	What of the three last dayes?
A50246	What other ends were there of the Resurrection of Christ?
A50246	What other means are there for the increasing of faith?
A50246	What particular uses are the Scriptures profitable for?
A50246	What persons are subject to Church- censures?
A50246	What persons must the Church choose for these Offices?
A50246	What righteousnesse is it then?
A50246	What scriptures do shew that there is such a providence of God?
A50246	What sentence will he give?
A50246	What shall be the last act of this glorious power and authority of Christ, and so the last degree of his exaltation?
A50246	What shall follow the pronouncing of the sentence?
A50246	What shall the wicked receive?
A50246	What then doth it signifie?
A50246	What then is to be thought of all Doctrines, Traditions, Revelations and Ordinances which he hath not appointed?
A50246	What understand you by union with Christ?
A50246	What was his condition in respect of other creatures?
A50246	What was his poor birth?
A50246	What was his poore and afflicted life?
A50246	What was his shamefull, painefull and accursed death?
A50246	What was mans condition at that time in respect of food and raiment?
A50246	What was that holynesse and righteousnesse?
A50246	What was that image of God?
A50246	What was the Sacrifice which he offered?
A50246	What was the cause of Gods decrees?
A50246	What was the efficient cause of Christ ascention?
A50246	What was the end of all this Humilation of Christ?
A50246	What was the knowledge that man was indued withall in that estate?
A50246	What was the state of all things by creation?
A50246	What was the worke of Each day?
A50246	What were the ends of his Resurrection?
A50246	When hath Christ performed his office and function of a Prophet unto his people?
A50246	When must a man under censure be loosed and forgiven?
A50246	When must we heare the word?
A50246	When was the highest heaven, and Angels created?
A50246	When was the time of this ascention?
A50246	When were all these things decreed by God?
A50246	When will the day of judgement be?
A50246	Whether is Christ Mediator according to his humane nature, or according to his divine?
A50246	Whether is Christ the only Priest unto God in these daies, or are there not others who are Priests also?
A50246	Whether is not confession of our sinnes and miseries, and vows and promises unto God, parts of prayer?
A50246	Whether must we pray to God directly and immediately, or through a Mediator?
A50246	Whether was this the worke of the Father, or of the Sonne, or of the Holyghost?
A50246	Who among men are tainted with sinne?
A50246	Who are guilty of actuall sinnes?
A50246	Who are to be catechised?
A50246	Who are to receive the Sacraments?
A50246	Who gave Christ a Commission or calling to the Office of a mediator?
A50246	Who is the Author of Sacraments?
A50246	Who is the author of the Lords Supper?
A50246	Who must be judge at that day?
A50246	Who must be judged?
A50246	Who ought to be baptized?
A50246	Who ought to receive the Lords Supper?
A50246	Who then were redeemed by Christ?
A50246	Who was it that created the world?
A50246	Who were witnesses of his Ascention?
A50246	Why did God afterward cause his will to be set down in writing?
A50246	Why did God make the world?
A50246	Why did he ascend no sooner?
A50246	Why did he stay upon earth no Longer?
A50246	Why do you make sinne a Transgression of the law by a creature?
A50246	Why doe you say that Iustification is perfect at the first?
A50246	Why is it added, by a Creature bound unto it?
A50246	Why is sin said to be a transgression of the Law?
A50246	Why may not faith be considered in our justification as a work or vertue in us?
A50246	Why may not men intrude themselves?
A50246	Why may there not be more Gods then one?
A50246	Why might not one of them give being to the other?
A50246	Why say you so?
A50246	Why say you that sinne is a Transgression of the law of God onely?
A50246	Why should this sinne of Adam bring the guilt of sinne and misery upon all his posterity?
A50246	Why then did he make it?
A50246	Why then is not the humane nature in Christ a distinct person?
A50246	Why then?
A50246	Why was God sixe dayes in making the world?
A50246	Why was it requisite that Christ our Saviour should be God?
A50246	Why was it requisite that he should be man?
A50246	YOu have already shewed the state of man in Innocency by creation, what things are to be dered concerning the state of corruption?
A50246	YOu have shewed many excellent benefits that come by faith; but whether is faith of such necessity that these things can not be without it?
A50246	YOu have shewed that the meanes of well grounded knowledge is the holy Scripture; tell me now what it is that the Scriptures doe especially teach us?
A50246	You have shewed that there is a God, and and onely one God, and three persons; tell me now what God is?
A50246	You have shewed the cause, and the object, the nature and subject of faith; tell me now what are the principall effects of faith?
A50246	You thinke then he was not compelled and forced to sinne and breake the commandment?
A50246	as God onely, or as man also?
A50246	for are not Transgressions of the Lawfull commandements of parents and other Superiors, sins also?
A50246	or are there not others that may be mediators also?
A50246	wherein doth it consist?