trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
it is a	1015
there is no	991
of the world	974
is to be	885
it is not	855
in the world	831
as well as	749
according to the	736
not to be	702
out of the	666
that which is	663
that it is	606
as it is	601
there is a	596
it is the	585
it may be	544
the name of	527
of the lord	524
which is the	518
if it be	496
early english books	481
as it were	468
to be a	458
in respect of	450
this is the	444
ought to be	435
so much as	426
the love of	422
of the body	409
and in the	407
to be the	387
english books online	384
it is to	380
for it is	373
those that are	365
the power of	364
are to be	360
and it is	359
that they may	359
in this world	358
of this world	357
there is nothing	355
that there is	353
one of the	353
not so much	349
the end of	345
of all the	330
we are to	330
is not to	326
of the same	321
of the mind	320
the spirit of	319
the life of	315
that they are	313
the glory of	312
the law of	311
part of the	310
as they are	310
a man to	306
the nature of	303
of his own	300
they are not	292
and this is	290
when they are	289
of the earth	285
that we may	280
the holy ghost	279
the knowledge of	277
the way to	276
by reason of	275
he that is	275
text creation partnership	273
this is a	270
so long as	266
for a man	264
in this life	264
such as are	261
based on the	261
of a good	261
as much as	260
for the most	259
of the soul	259
the most part	258
on the other	256
in the same	256
the use of	255
to the end	254
for want of	253
a kind of	253
when it is	253
it will be	252
of the soule	250
of god in	250
of this life	250
the word of	249
is in the	246
is not the	245
the light of	243
and not to	242
and the like	241
but it is	240
that i may	240
as if they	240
if a man	239
i will not	238
of the church	237
the cause of	237
the way of	235
the time of	235
will not be	235
we are not	233
and to be	232
and the other	232
that we are	232
is a great	228
of their own	228
a wise man	227
the sight of	225
to be so	224
that he is	223
of the other	219
the fear of	219
and he that	218
the death of	216
it is an	216
the other side	215
the day of	215
all the world	215
there was a	214
the rest of	213
in the first	212
in all things	211
if it were	209
of the flesh	209
word of god	208
that he may	206
but in the	205
out of his	204
they may be	204
and that is	202
a man may	201
and the same	201
notes for div	200
for div a	200
it to be	198
it must be	197
it is no	197
he is not	196
that he was	195
as in the	194
in the end	193
the will of	192
love of god	191
of that which	191
it is in	191
of all things	191
and that the	190
that of the	189
to the world	188
all the rest	187
the good of	187
of the whole	187
at any time	186
to make a	186
keying and markup	186
that it was	185
those things which	185
of a man	185
to our selves	184
is not so	184
and of the	184
so much the	183
that he had	182
a man of	182
come to the	181
the eyes of	180
of the spirit	180
i am not	179
i do not	179
are not to	179
in regard of	179
to be in	179
so great a	178
is but a	178
in the way	178
we do not	177
to him that	177
in the midst	177
that a man	177
which is a	176
either as utf	174
represented either as	174
characters represented either	174
of the law	174
marked as illegible	174
if they be	172
of our selves	172
not in the	172
i know not	171
and all the	171
that is the	171
that is not	171
them to be	170
in all the	169
when he was	169
because it is	169
be able to	169
but he that	169
as to the	169
the children of	168
the honour of	168
them in the	168
if there be	168
that can be	167
that you may	167
a good conscience	166
of the most	166
of the heart	166
him to be	165
in such a	164
and for the	164
a good man	163
name of christ	163
the midst of	163
as if he	163
is not a	163
the face of	162
though it be	162
of the minde	161
of those that	161
if they were	160
the son of	160
as long as	160
that is to	160
if they had	159
is it not	159
the state of	159
out of a	158
that he would	158
if he be	158
yet it is	157
a man that	157
of the first	157
they do not	157
to those that	156
the whole world	156
there are many	156
of his life	156
it is that	155
that he might	154
when we are	154
our selves to	154
that he hath	153
the heart of	153
the church of	153
in it self	153
to them that	153
make use of	153
of the people	152
and there is	152
the opinion of	152
which is not	151
such a one	151
the king of	151
by way of	151
of his owne	151
if he had	150
as there is	149
the god of	149
nature of the	149
the grace of	149
and by the	149
of such a	148
that it may	147
the eye of	147
to make them	147
of god and	147
of our own	146
and to the	146
may not be	146
it is said	146
there is not	146
in a word	145
to be done	145
in his own	145
he would not	144
of the gospel	144
in the other	144
the hands of	144
according to his	144
he could not	143
things that are	143
for he that	143
the course of	143
and that he	142
i would not	142
so it is	142
they should be	142
the house of	142
that in the	141
of god is	141
as for the	141
be in the	141
when he is	141
for there is	141
there may be	140
of the holy	140
there are some	140
he will not	139
depart from iniquity	139
fear of god	139
of all other	139
of the word	139
it should be	139
and the more	139
must not be	138
the things of	138
to do so	138
he is a	138
any thing that	137
a man is	137
to all the	137
one and the	136
and that which	135
they will not	135
into the world	134
no man can	134
to do it	134
on the contrary	134
of all others	134
in the heart	133
the words of	133
of the one	133
the hand of	133
and such as	133
is the most	132
at the first	132
early works to	132
and such like	132
it would be	132
to have a	132
all manner of	131
respect of the	131
the manner of	131
should not be	131
it to the	131
that in all	131
would not have	131
in this case	130
the world to	130
we may be	130
the kingdom of	130
which is to	130
the want of	130
i shall not	130
much the more	130
may be a	130
it shall be	129
who is the	129
the number of	129
would not be	129
those who are	129
and as the	129
the duty of	129
the benefit of	129
to be found	128
grace of god	128
we must not	128
ought not to	128
it in the	128
them to the	128
for their own	127
in the sight	127
the hearts of	127
but by the	127
but this is	127
to the other	127
that they should	127
i would have	127
so far from	126
the beginning of	126
in matters of	126
that they might	125
that is in	125
to make the	125
whether it be	125
that he should	124
because they are	124
as i have	124
not able to	124
the truth of	123
of their owne	123
it was a	123
that i am	123
the losse of	123
they asked her	122
in stead of	122
to be made	122
the people of	122
is not only	122
said to be	122
he that hath	122
can be no	122
if there were	122
the sense of	122
him in the	121
in time of	121
it be not	121
then they asked	121
is it to	121
and when they	121
all sorts of	120
the presence of	120
there must be	120
it is but	120
not at all	120
of the common	120
for as the	119
of the work	119
as he is	119
to be of	119
where there is	119
he may be	118
may be said	118
shall not be	118
as not to	118
could not be	118
the image of	117
we ought to	117
for this is	117
that we should	117
as we are	117
so that the	117
let it be	116
the work of	116
the necessity of	116
him in his	116
will of god	116
and that they	116
may be the	116
was wont to	115
to his own	115
in the lord	115
those that have	115
in their own	115
is given to	115
well as the	115
out of their	115
that i have	115
the practice of	115
must needs be	114
the body of	114
or the like	114
there is none	114
the wisdom of	114
the works of	114
to such a	114
as to be	113
a number of	113
in the time	113
is not in	113
the author of	113
or at least	113
they are to	113
that they were	112
is to bee	112
of him that	112
the strength of	112
not only to	112
reason of the	112
them in their	112
that we have	112
which may be	112
be said to	111
the matter of	111
the terms of	111
it will not	111
in all his	111
the condition of	111
spirit of god	111
there are a	111
that no man	110
are not so	110
parts of the	110
as if it	110
the pleasure of	110
as in a	110
of all men	110
are apt to	110
he was a	110
in his heart	109
it was the	109
it was not	109
to the lord	109
as he was	109
which he hath	109
that which he	109
as it was	109
in order to	108
is a good	108
to see the	108
as they were	108
one of his	108
which he had	108
how much more	108
after he had	108
of those things	107
there can be	107
are in the	107
can never be	107
of them that	107
in the mean	107
for the first	107
to make it	107
this is not	107
when he had	106
in the church	106
the case of	106
when a man	106
up to the	106
in the day	106
the example of	106
to the same	106
and in this	105
of the great	105
and when he	105
up to a	105
which god hath	105
the exercise of	105
which are the	105
things which are	104
is the way	104
glory of god	104
contrary to the	104
the sonne of	104
the first is	104
is that which	104
is the greater	103
when they have	103
it is good	103
power of the	103
to the terms	103
the first place	103
it is true	103
and if we	103
sampled and proofread	102
of time and	102
but that which	102
you are to	102
be sure to	102
of the wicked	102
a part of	102
in the very	102
conduct of life	102
the loss of	102
of god to	101
it is so	101
him that is	101
the kingdome of	101
it cannot be	101
for the good	101
the service of	101
thou canst not	101
is the best	101
in the next	101
the choice of	101
it is better	100
the world is	100
and when the	100
of it is	100
can be made	100
for that which	100
and as it	100
and in that	100
one of them	100
support to the	99
text transcribed from	99
above is co	99
without asking permission	99
proquest page images	99
phase i text	99
this phase i	99
keyboarded and encoded	99
and coded from	99
institutions providing financial	99
of creative commons	99
to the early	99
coded from proquest	99
i text is	99
all without asking	99
books online text	99
assigned for keying	99
can be copied	99
the text can	99
the work described	99
the early english	99
from proquest page	99
what is the	99
this keyboarded and	99
for keying and	99
is available for	99
and encoded edition	99
text can be	99
terms of creative	99
edition of the	99
financial support to	99
markup reviewed and	99
scanned from microfilm	99
tcp assigned for	99
encoded edition of	99
pfs batch review	99
reviewed and edited	99
and xml conversion	99
described above is	99
kb of xml	99
images scanned from	99
online text creation	99
for commercial purposes	99
encoded text transcribed	99
by the institutions	99
keyed and coded	99
available for reuse	99
providing financial support	99
work described above	99
text and markup	99
owned by the	99
and markup reviewed	99
distributed and performed	99
iv tiff page	99
for that is	99
text is available	99
even for commercial	99
the institutions providing	99
rest of the	98
or any other	98
wee are to	98
that he will	98
take heed of	98
end of the	98
to come to	98
there be any	98
desire to be	98
with the same	97
things of this	97
but to be	97
as i may	97
and those which	97
the desire of	97
that they have	96
divided into two	96
the part of	96
by how much	96
know not what	96
all other things	96
there was no	96
the better for	96
the perfection of	95
which is in	95
i may say	95
they would not	95
is the greatest	95
of the truth	95
in the body	95
the rule of	95
i am sure	95
they are in	95
the foundation of	95
such a man	95
in the whole	95
to be taken	95
as may be	95
it is more	95
is the same	95
the best of	95
to such as	95
that which we	95
in like manner	94
that which was	94
to have the	94
were to be	94
and in all	94
in the beginning	94
that will not	94
them that are	94
no more than	94
in all likelihood	93
and to make	93
in the case	93
the things that	93
tiff page images	93
if thou hast	93
which did not	93
never have been	93
as soon as	93
with all the	93
you may be	93
and so to	93
the wise man	92
of a great	92
and with the	92
it is for	92
is able to	92
a great deal	92
but there is	92
if there was	92
and therefore of	92
all that is	92
on the new	92
is to say	92
more than the	92
the consideration of	92
for the present	91
all these things	91
god in the	91
there is an	91
he is the	91
the blessing of	91
the temple of	91
not onely to	91
and if they	91
and i will	91
if we do	91
will never have	91
of our lord	91
so much to	91
in mind that	91
the feare of	91
returned to the	91
the same thing	91
such an one	91
the true nature	91
not of the	91
you are not	91
must be a	90
they are the	90
to be more	90
at the last	90
of those who	90
thing that is	90
they could not	90
the reason of	90
which i have	90
of the day	90
the danger of	90
that all the	90
of any thing	90
was intended to	90
and if it	90
and if he	90
is very good	90
to make him	90
some of them	90
for the same	90
the father of	90
is a thing	90
of such as	90
when they were	90
the height of	89
or for an	89
although there are	89
will be a	89
of our life	89
but what is	89
true nature of	89
were sent to	89
the other is	89
i had rather	89
he shall be	89
to this purpose	89
and in a	89
the first edition	89
one of these	89
of the period	88
and linked to	88
the process of	88
were returned to	88
of the print	88
is a partnership	88
will be marked	88
made about the	88
which we are	88
as opposed to	88
at by a	88
therefore of any	88
on the text	88
given to their	88
to know the	88
reason to do	88
general aim of	88
and sometimes a	88
was divided into	88
and therefore it	88
a work was	88
are a number	88
according to their	88
a man should	88
bear in mind	88
for us to	88
and they are	88
the general aim	88
out by editorial	87
during phase of	87
or corrected and	87
to range over	87
assumptions that can	87
images in accordance	87
the project have	87
language title published	87
oxford and michigan	87
processed by university	87
to be redone	87
to a limit	87
a tcp editor	87
for accuracy and	87
editorial teams in	87
accuracy and those	87
request that due	87
wide variety of	87
the texts have	87
works in other	87
data within the	87
published by proquest	87
was enhanced and	87
reflect the true	87
about the data	87
on the image	87
included and sometimes	87
as of january	87
or tei g	87
opposed to critical	87
encoding based on	87
image sets published	87
of the process	87
did not meet	87
quality of tcp	87
of a works	87
texts have been	87
be marked as	87
any assumptions that	87
the filling in	87
should bear in	87
to external keying	87
those which did	87
with mnemonic sdata	87
instances per text	87
created by converting	87
works in english	87
and attribution is	87
mind that in	87
domain as of	87
tei g elements	87
remaining illegibles were	87
such instances will	87
work was chosen	87
large quantities of	87
was based on	87
michigan and oxford	87
an anonymous work	87
to tei p	87
limit of instances	87
with changes to	87
the usual project	87
within the usual	87
whichever is the	87
illegible were corrected	87
transcribed and encoded	87
appears in ncbel	87
of gaps by	87
selection was based	87
known extent have	87
in accordance with	87
possible up to	87
to critical editions	87
illegibles were encoded	87
process of creating	87
was then carried	87
texts for their	87
and the publisher	87
or later edition	87
works are eligible	87
text with mnemonic	87
structural encoding based	87
been issued variously	87
tei p using	87
the text encoding	87
each text was	87
encoded and linked	87
time and funding	87
respectfully request that	87
tcp aimed to	87
new cambridge bibliography	87
were encoded as	87
universities of michigan	87
transcription and basic	87
print record of	87
was proofread for	87
of the project	87
to reflect the	87
as illegible were	87
of any assumptions	87
sometimes a second	87
a second or	87
to produce large	87
the encoding was	87
restraints of time	87
files to tei	87
variety of subject	87
title published between	87
later edition of	87
second or later	87
overall quality of	87
of the tei	87
characters will be	87
eligible for inclusion	87
into placeholder characters	87
understanding these processes	87
in oxford and	87
every monographic english	87
enhanced and or	87
have been transformed	87
accurately transcribed and	87
created during phase	87
remain and some	87
tcp files to	87
create diplomatic transcriptions	87
where possible up	87
of works in	87
and markup guidelines	87
to the king	87
extent have been	87
copies of the	87
the print record	87
be made about	87
texts created during	87
the new cambridge	87
their original source	87
the text creation	87
a wide variety	87
a limit of	87
intended to range	87
use these texts	87
been looked at	87
attribution is given	87
of instances per	87
in libraries guidelines	87
chosen if there	87
of textual data	87
public domain as	87
by proquest via	87
the fruit of	87
of known extent	87
range over a	87
by user contributors	87
have been issued	87
is to encode	87
assurance was then	87
ascii text with	87
data is very	87
standards were returned	87
for an anonymous	87
issued variously as	87
elements to simplify	87
teams in oxford	87
and or corrected	87
will remain and	87
mnemonic sdata character	87
above all things	87
a compelling reason	87
a partnership between	87
p using tcp	87
sets published by	87
simplify the filling	87
cambridge bibliography of	87
are available at	87
by editorial teams	87
published between and	87
at the text	87
english were prioritized	87
the public domain	87
the keyers to	87
meet qa standards	87
sent to external	87
transformed into placeholder	87
latin and welsh	87
anyone can now	87
likelihood such instances	87
been released into	87
their own purposes	87
instances will never	87
the publisher proquest	87
project restraints of	87
accordance with level	87
a works in	87
or elements to	87
then their works	87
and therefore chose	87
bibliography of english	87
encoding was enhanced	87
take and use	87
between the universities	87
by converting tcp	87
their early english	87
or lossless xml	87
mainly structural encoding	87
their works are	87
gap elements of	87
they will be	87
due credit and	87
the universities of	87
level of the	87
tcp is a	87
these texts for	87
text strings within	87
users should bear	87
carried out by	87
partnership between the	87
was chosen if	87
some errors will	87
linked to page	87
and basic encoding	87
tcp is to	87
using tcp tei	87
aimed to produce	87
usual project restraints	87
characters or elements	87
with level of	87
and oxford and	87
users should be	87
we respectfully request	87
looked at by	87
filling in of	87
in of gaps	87
or text strings	87
some readable characters	87
into the public	87
editions of a	87
make clear that	87
publisher proquest to	87
proquest via their	87
characters marked as	87
lincoln and northwestern	87
the tei in	87
via their early	87
changes to facilitate	87
should be aware	87
keyers to be	87
of the greatest	87
in english were	87
the texts were	87
and encoded texts	87
markup guidelines are	87
elements of known	87
creating the tcp	87
for they are	87
text was proofread	87
been transformed into	87
readable characters will	87
of the texts	87
and use these	87
partnership web site	87
that due credit	87
project was divided	87
corrected where possible	87
quantities of textual	87
companies for transcription	87
first editions of	87
chose to create	87
are eligible for	87
have been looked	87
between and available	87
of tcp data	87
these processes should	87
the overall quality	87
as gap s	87
therefore chose to	87
guidelines are available	87
of each text	87
unicode or text	87
text encoding initiative	87
were encoded and	87
in any thing	87
creation partnership web	87
now take and	87
page images in	87
produce large quantities	87
notably latin and	87
variously as sgml	87
for transcription and	87
errors will remain	87
to page images	87
phase of the	87
keying companies for	87
aware of the	87
strings within braces	87
the image sets	87
of every monographic	87
of michigan and	87
and characters marked	87
of english literature	87
can now take	87
the one is	87
to create accurately	87
sdata character entities	87
credit and attribution	87
text selection was	87
released into the	87
of a work	87
aim of eebo	87
converting tcp files	87
of subject areas	87
into two phases	87
encoded as gap	87
was a compelling	87
any remaining illegibles	87
be aware of	87
of creating the	87
were corrected where	87
corrected and characters	87
available at the	87
while the overall	87
proofread for accuracy	87
proquest to create	87
unicode or tei	87
and some readable	87
those things that	87
processes should make	87
number of works	87
tei in libraries	87
all likelihood such	87
and available in	87
to their original	87
have been released	87
placeholder characters or	87
should make clear	87
by a tcp	87
encode one copy	87
gaps by user	87
to the keyers	87
but we respectfully	87
texts were encoded	87
in other languages	87
university of nebraska	87
not meet qa	87
tcp project was	87
tcp data is	87
encoded texts based	87
by university of	87
over a wide	87
if an author	87
to simplify the	87
textual data within	87
available in eebo	87
image sets were	87
external keying companies	87
selection was intended	87
to encode one	87
quality assurance was	87
then carried out	87
usually the first	87
create accurately transcribed	87
qa standards were	87
record of the	87
project have been	87
texts based on	87
the tcp texts	87
to create diplomatic	87
compelling reason to	87
oxford and the	87
edition of a	87
sets were sent	87
to facilitate morpho	87
he had not	86
at the same	86
at that time	86
is one of	86
of all that	86
at all times	86
the remembrance of	86
there were no	86
they that are	86
they ought to	86
nothing else but	86
the lord is	86
therefore it is	86
is such a	86
that thou hast	86
they come to	86
the duke of	86
and that it	85
man to be	85
where it is	85
the pleasures of	85
the mean time	85
of the best	85
to a man	85
they must be	85
part of a	85
is nothing but	85
they shall be	85
i have been	85
the force of	85
the sons of	84
these are the	84
for a time	84
for fear of	84
that is a	84
that you are	84
to their own	84
he is in	84
the lord jesus	84
the object of	84
by which we	84
thou shalt be	84
if you will	83
of a gentleman	83
so that we	83
but such as	83
so is it	83
it is very	83
some of the	83
many of them	83
the lord of	83
the testimony of	83
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be found in	83
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part of his	83
in some measure	83
of the two	83
the possession of	82
which they are	82
that there was	82
not only in	82
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in the power	82
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we shall be	82
i have not	82
and so the	82
course of life	82
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the quality of	82
love to god	82
the care of	81
the fruits of	81
to live in	81
a kinde of	81
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the duties of	81
the place of	81
all things to	81
by the same	81
to that which	81
you will be	80
the same time	80
in the light	80
they were not	80
as i said	80
you in the	80
of a wise	80
one to another	80
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what it is	80
for him to	80
in his owne	80
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that there are	80
such is the	80
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he that will	80
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of the way	79
they be not	79
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in their hearts	79
which we have	79
of it self	79
man in the	79
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of the sun	79
we are in	79
so that it	79
the laws of	79
in the morning	79
as far as	79
i doubt not	78
which it is	78
name of the	78
to the body	78
in the face	78
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name the name	78
and what is	78
should be so	78
a man in	78
and if you	78
any thing to	77
of the lords	77
is better to	77
he is to	77
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the company of	77
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as for example	77
no man is	77
those who have	77
that which they	77
and those that	77
in the yeere	77
he should be	77
the worst of	77
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as a man	76
that he that	76
the lord hath	76
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seems to be	76
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we shall find	76
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is said to	76
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and all his	76
use of the	76
which thou hast	76
which they have	76
in the night	75
in the fear	75
of a friend	75
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of his body	75
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when we have	75
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the very same	75
one that is	75
up in the	75
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the first of	75
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to the good	75
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what they have	75
that by the	75
us in the	74
do any thing	74
in the second	74
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then in the	74
and you shall	74
so that if	74
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those of the	72
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that you have	72
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of jesus christ	71
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of so great	71
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the powers of	71
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to be preferred	71
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the occasion of	71
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as if the	71
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of all our	70
the estate of	70
things of the	70
to do good	70
that if we	70
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the corruption of	70
nothing but a	70
to do the	70
you do not	70
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there would be	69
of a mans	69
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any thing of	69
and thou shalt	69
and to do	69
the mind of	69
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the man that	69
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the reason is	67
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of the old	67
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to the knowledge	66
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the seed of	66
of our owne	66
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i beseech you	66
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of the life	64
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the lord god	64
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of the sea	63
of the city	63
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in it selfe	63
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the bounds of	63
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i beseech thee	62
he that would	62
as well in	62
the lords day	62
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the old man	62
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every one that	62
to my self	62
in this place	62
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that he could	62
alexander the great	62
the minds of	61
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the rules of	61
i shall be	61
in his hand	61
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it selfe to	61
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the worke of	61
a young man	61
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of the devil	61
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son of god	60
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to the most	60
the sensitive spirits	60
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whom god hath	60
to his owne	60
if you do	60
that wee may	60
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when you are	60
that as the	60
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in the field	60
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of the matter	59
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the whole creation	59
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to whom he	59
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in the matter	59
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to the place	59
ocm this keyboarded	59
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us to be	59
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what thou hast	57
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b b b	56
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thou hast not	54
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of the bodie	54
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of a woman	54
the loue of	54
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the goodness of	53
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lord jesus christ	53
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if thou be	53
in such sort	53
in this matter	53
the things which	53
with him in	53
in our selves	53
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law of nature	53
with that which	53
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men and women	53
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to the people	52
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image of god	52
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part of their	52
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the fire of	52
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one with another	52
never to be	52
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of a more	52
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of this age	52
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to be put	51
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life of man	51
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her selfe to	51
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which should be	51
and the lord	51
the original text	51
give way to	51
with a little	51
all such as	51
to be feared	51
any of these	51
this or that	51
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an act of	51
text notes for	51
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that the same	51
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original text notes	51
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the value of	51
let them be	51
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the other in	51
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a man hath	51
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c c c	50
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the holy scriptures	50
i pray you	50
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when they come	50
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that when he	50
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the master of	49
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hand of the	49
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the least of	49
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a wicked man	49
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of the man	49
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things to be	49
way to be	49
any thing else	49
which are not	49
according to our	49
and for that	49
as if a	49
they might be	49
to bee a	49
to her husband	49
for we are	49
r ocm this	49
we have to	49
our selves with	49
the subject of	49
you to be	49
if she be	49
for feare of	49
in the spirit	49
well as to	49
be of the	49
which ought to	49
is out of	49
in the eye	49
i am now	49
that they can	49
power of god	49
estc r ocm	49
it was that	49
the book of	49
law of righteousnesse	49
be brought to	49
end of his	49
when you have	49
and of his	49
for all this	49
in the dust	49
the sentence of	48
as thou art	48
the world with	48
and at the	48
not the same	48
to each other	48
the fashion of	48
thou wilt not	48
if i may	48
a thing is	48
one of those	48
man is a	48
the joy of	48
time to come	48
the pursuit of	48
he was so	48
we may say	48
most of the	48
by which the	48
are the most	48
the disposition of	48
be preferred before	48
the next day	48
they are but	48
will be found	48
on the one	48
the breach of	48
my selfe to	48
for in the	48
be the more	48
that i shall	48
as though they	48
for his owne	48
now and then	48
and as for	48
the man of	48
as they may	48
to part with	48
no need of	48
the objects of	48
only to be	48
of the kingdom	48
only to the	48
in the holy	48
to be understood	48
is it for	48
so much in	48
and which is	48
that would be	48
of a wife	48
together with the	48
in these dayes	48
way to the	48
that we do	48
he was in	48
the doctrine of	48
that which the	48
they did not	48
them to a	48
all of them	48
of the like	48
the days of	48
in the pursuit	48
for those who	48
such as have	48
as you have	48
man is not	48
and of all	48
a friend to	48
fit to be	47
is not this	47
they should not	47
to do what	47
in all these	47
a world of	47
of his heart	47
a prince to	47
a way to	47
for a good	47
is so far	47
since it is	47
some of his	47
it hath been	47
to be their	47
than the other	47
may seeme to	47
of the family	47
they were to	47
but i am	47
as they say	47
from the other	47
of his soul	47
motions of the	47
and as they	47
him for his	47
the world in	47
to be called	47
by this means	47
is better then	47
as we see	47
is the life	47
love of the	47
whole course of	47
tend to the	47
to walk in	47
yet in the	47
the ruine of	47
of the righteous	47
all those that	47
but also in	47
be said of	47
they have been	47
the ends of	47
church of god	47
him out of	47
i doe not	47
that is so	47
that god will	47
in the last	47
if at any	47
and i am	47
in the hearts	47
the pride of	47
of the apostle	47
as he hath	47
pleasures of the	47
in the new	47
may be in	47
the gift of	47
by his owne	47
by which they	47
but when he	47
the felicitie of	47
children of the	47
descend to the	47
and a great	47
himself to be	47
the lords supper	47
not onely the	47
of what we	47
be ready to	47
he does not	47
for that he	46
we may see	46
to the heart	46
the last day	46
they must not	46
what they are	46
the nature and	46
world to come	46
him from the	46
if thou canst	46
have been so	46
and when it	46
it is also	46
in every place	46
as those that	46
to him in	46
such as may	46
that part of	46
do not only	46
heart of the	46
children of god	46
but those that	46
to whom they	46
and that you	46
have nothing to	46
master of the	46
to the light	46
is good to	46
the more he	46
to give a	46
thy self to	46
themselves in their	46
as i am	46
will of the	46
to the eye	46