This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
| identifier | question |
|---|---|
| 41378 | And didst thou tempt the ungentle sky To catch one vernal glance and die?" |
| 41378 | How did he appeal to his contemporaries? |
| 41378 | Well might Lamb write--"What does your worship know about farming?" |
| 41378 | what power divine Shall henceforth wash the river Rhine?" |
| 36337 | Are those_ her_ ribs through which the Sun Did peer, as through a grate? 36337 Did he give no reason?" |
| 36337 | Jealousy of whom? 36337 Oh, Wordsworth,--well, need you ask? |
| 36337 | The china- man''s sons? |
| 36337 | What can ail the lad? |
| 36337 | --"And what,"enquired Charles Lamb after hearing of this desperate undertaking,"what does your worship know about farming?" |
| 36337 | Am I not more efficacious for good as a preacher than as a versifier?" |
| 36337 | And is that Woman all her crew? |
| 36337 | And is that Woman all her crew? |
| 36337 | Are those_ her_ ribs through which the Sun Did peer, as through a grate? |
| 36337 | But who''s this?" |
| 36337 | Coleridge?" |
| 36337 | Do you mean to say he has left us?" |
| 36337 | God is everywhere, and where is there room for death? |
| 36337 | How shall I yield you Due entertainment, Celestial Quire? |
| 36337 | Is Death that woman''s mate? |
| 36337 | Is Death that woman''s mate? |
| 36337 | Is that a Death? |
| 36337 | Is that a Death? |
| 36337 | Is the night chilly and dark? |
| 36337 | Pocketing certain twinges of what in Charles Lloyd he had defined as jealousy, he asked,"And what does your friend Mr. Wordsworth say? |
| 36337 | The lovely lady, Christabel, Whom her father loves so well, What makes her in the wood so late, A furlong from the castle gate? |
| 36337 | What is to be done against such impregnable obstinacy? |
| 36337 | and are there two? |
| 36337 | and are there two? |
| 8957 | A tailor? |
| 8957 | Are you then,said M."studying your lesson?" |
| 8957 | Did you see that? |
| 8957 | Do you think,said the general,"you can run a Frenchman through the body?" |
| 8957 | How can that be? |
| 8957 | See what? |
| 8957 | So, sirrah, you are an infidel, are you? 8957 That rat I just sent into its hole again-- did you feel the shot? |
| 8957 | What do you come here for, sir? |
| 8957 | Will you sell him? |
| 8957 | ''True,''( it may be answered)''but how are the PUBLIC interested in your sorrows or your description''?'' |
| 8957 | ( Said Christabel,) And who art thou? |
| 8957 | ( he said, after a short pause,) might the cost be? |
| 8957 | --"When I played this air,"observed the lady,"to a dear friend whom you know, she turned to me, saying,''what do you want?'' |
| 8957 | Am I right in assuming this as the cause? |
| 8957 | And in''Halbert the Grim'':"There is pity in many,-- Is there any in him? |
| 8957 | And what can ail the mastiff bitch? |
| 8957 | And who are the friends of the People? |
| 8957 | And will your mother pity me, Who am a maiden most forlorn? |
| 8957 | And with what increased caution and jealousy ought we not to listen to the affirmation, that Jacobinism is obsolete even in France? |
| 8957 | Are ligament and exterior combination indispensable pre- requisites to the sovereign influence of mind over mind? |
| 8957 | Are you familiar with Leighton''s Works? |
| 8957 | But are we not weakening ourselves? |
| 8957 | But for what peace? |
| 8957 | But why should they be opposed, when they may be made subservient merely by being subordinated? |
| 8957 | By what softer name shall we characterise appeals to the people on a subject which touches their feelings, and precludes their reasoning? |
| 8957 | By what softer name shall we characterise the attempts to connect the war by false facts and false reasoning with accidental scarcity? |
| 8957 | Can this be she, The lady who knelt at the old oak tree? |
| 8957 | For why, good Lord? |
| 8957 | From the negotiations at Lisle to the present moment has England or France weakened itself in the greater degree? |
| 8957 | Geraldine rises, puts on her silken vestments-- tricks her hair, and not doubting her spell, she awakens Christabel,"Sleep you, sweet lady Christabel? |
| 8957 | I have power to bid thee flee?" |
| 8957 | If possible, what are its necessary conditions? |
| 8957 | Infinite Wisdom deemed clearer manifestations inexpedient; and is man to dictate to his Maker? |
| 8957 | Is the night chilly and dark? |
| 8957 | Let the grand question be determined; Is, or is not the Bible''inspired?'' |
| 8957 | Man asks what is wisdom? |
| 8957 | Said Christabel, How camest thou here? |
| 8957 | Sir, to employ arguments solely to the purposes of popular irritation is a branch of Jacobinism? |
| 8957 | Sir, will men be governed by mere words without application? |
| 8957 | That comes to a deal of money at the end of a year; and how much did you say there was to be for the money? |
| 8957 | The Baron surprised at these sudden transitions, exclaims,"What ails then my beloved child?" |
| 8957 | The next question was,"How would you like to have them furnished?" |
| 8957 | The night is chill; the forest bare; Is it the wind that moaneth bleak? |
| 8957 | The old man looking at him attentively, asked him if he had been in bed? |
| 8957 | Thirty and two pages? |
| 8957 | This difference may, without breaking the ties of effective union, exist even in this house; how much more then in different kingdoms? |
| 8957 | Thus in''Johnie of Breadis Lee'':"What news, what news, ye grey- headed carle, What news bring ye to me?" |
| 8957 | Was it there before? |
| 8957 | We are for ever attributing personal unities to imaginary aggregates.--What is the PUBLIC, but a term for a number of scattered individuals? |
| 8957 | We have been asked too, what we mean by Jacobinism? |
| 8957 | What sees she there? |
| 8957 | What, says he, do you mean by destroying the power of Jacobinism? |
| 8957 | Where is the grave of Sir Arthur O''Kellyn? |
| 8957 | Whether, at the end of this campaign, France is not more likely to suffer the feebleness ensuing on exhausted finance than England? |
| 8957 | Why did I wish for peace at Lisle? |
| 8957 | Why stares she with unsettled eye Can she the bodiless dead espy? |
| 8957 | Why then write sonnets or monodies? |
| 8957 | With a proud spirit, that forgets its own contracted range of thought, and circumscribed knowledge, who is to limit the sway of Omnipotence? |
| 8957 | and whence comes it? |
| 8957 | dost thou loiter here? |
| 8957 | or is it that, as years come upon us,( except with some more healthy- happy spirits,) life itself loses much of its poetry for us? |
| 8957 | or mind over matter? |
| 8957 | so who is he who would thus erect a funeral pile to the memory of the honoured dead? |
| 8957 | so young, and so wicked?" |
| 8957 | such sights to see?) |
| 8957 | what ails poor Geraldine? |
| 8957 | when will you get rid of that shameful gown?" |
| 8210 | , find it convenient, to be the purchaser? 8210 God is everywhere,"I have exclaimed, and works everywhere, and where is there room for death? |
| 8210 | Why did you not give it me? |
| 8210 | ** Believe me, dear Poole, your affectionate and mindful-- friend, shall I so soon have to say? |
| 8210 | *** Is not March rather a perilous month for the voyage from Yarmouth to Hamburg? |
| 8210 | *** Is there an emigrant at Keswick, who may make me talk and write French? |
| 8210 | *** What then remains? |
| 8210 | ---------"I read the"Star"and another paper: what could I want with this paper, which is nothing more?" |
| 8210 | --in other words,"Is thinking possible without arbitrary signs? |
| 8210 | And, lastly, to whom would you advise me to apply? |
| 8210 | Are you not laying out a scheme which will throw your travelling in Italy, into an unpleasant and unwholesome part of the year? |
| 8210 | Are your galvanic discoveries important? |
| 8210 | Besides, are we not all in this present hour, fainting beneath the duty of Hope? |
| 8210 | Besides, is it not somewhat improbable that Talleyrand should have preferred prose to rhyme, when the latter alone''has got the chink''? |
| 8210 | But who her evening hours could cheer? |
| 8210 | But why do I calumniate my own spirit by saying I would rather? |
| 8210 | Can you give me a general notion what terms I have a right to insist on in either case? |
| 8210 | Did Carlisle[1] ever communicate to you, or has he in any way published his facts concerning"pain", which he mentioned when we were with him? |
| 8210 | Did there appear to you any remote analogy between the case I translated from the German Magazine and the effects produced by your gas? |
| 8210 | Did you get my attempt at a tragedy from Mrs. Robinson? |
| 8210 | Do you know aught about it? |
| 8210 | Does not that man''mock''God who daily prays against temptations, yet daily places himself in the midst of the most formidable? |
| 8210 | For God''s sake, my dear fellow, tell me what we are to gain by taking a Welsh farm? |
| 8210 | Hartley sends a grin to you? |
| 8210 | Have I estimated my own performances rightly? |
| 8210 | Have you ever thought of trying large doses of opium, a hot climate, keeping your body open by grapes, and the fruits of the climate? |
| 8210 | Have you heard from him lately? |
| 8210 | Have you read over Dr. Lardner on the Logos? |
| 8210 | Have you seen Mrs. Robinson[ 2] lately-- how is she? |
| 8210 | Have you seen T. Wedgwood since his return? |
| 8210 | Have you seen the second volume of the''Lyrical Ballads'', and the preface prefixed to the first? |
| 8210 | Her long and solitary evening hours?-- Talk her, or haply sing her, to her sleep? |
| 8210 | How much money will be necessary for"furnishing"so large a house? |
| 8210 | How much necessary for the maintenance of so large a family-- eighteen people-- for a year at least?] |
| 8210 | I can think of no other person( for your travelling companion)--what wonder? |
| 8210 | I fear that it may extend to seven hundred pages; and would it be better to publish the Introduction of History separately, either after or before? |
| 8210 | If I go into Scotland, shall I engage Walter Scott to write the history of Scottish poets? |
| 8210 | If any place in the southern climates were in a state of real quiet, and likely to continue so, should you feel no inclination to migrate? |
| 8210 | If the former, would you advise me to sell the copyright at once, or only one or more editions? |
| 8210 | In short, should I be right in advising Longman to undertake it? |
| 8210 | In what line of Life could I be more''actively''employed? |
| 8210 | In your poem,[2]"impressive"is used for"impressible"or passive, is it not? |
| 8210 | Is it not possible to get 25 or 30 of the"Poems"ready by to- morrow, as Parsons, of Paternoster Row, has written to me pressingly about them? |
| 8210 | Is it quite clear that you and I were not meant for some better star, and dropped, by mistake, into this world of pounds, shillings, and pence? |
| 8210 | Is the march of the human race progressive, or in cycles? |
| 8210 | Is your Sister married? |
| 8210 | Is your dear Mother well? |
| 8210 | Lastly make Morning seem morning with a daughter''s welcome? |
| 8210 | My London friends? |
| 8210 | My dearest Poole, can you conveniently receive Lloyd and me in the course of a week? |
| 8210 | My friend, T. Poole, begs me to ask what, in your opinion, are the parts or properties in the oak which tan skins? |
| 8210 | Now will you undertake this? |
| 8210 | Or shall I laugh, and teach him to insult the feelings of his fellow men? |
| 8210 | Ought children to be permitted to read romances, and stories of giants, magicians, and genii? |
| 8210 | Pray did you ever pay any particular attention to the first time of your little ones smiling and laughing? |
| 8210 | Read to her? |
| 8210 | Said he,"Why----[ 3] what letter is this for me? |
| 8210 | Shall I add my Tragedy, and so make a second volume? |
| 8210 | Shall I be grave myself, and tell a lie to him? |
| 8210 | Shall I not be an Agriculturist, an Husband, a Father, and a''Priest''after the order of''Peace''? |
| 8210 | Smooth her pillow? |
| 8210 | The snatching at fire, and the circumstance of my first words expressing hatred to professional men-- are they at all ominous? |
| 8210 | Then I say, shall I suffer him to see grave countenances and hear grave accents, while his face is sprinkled? |
| 8210 | This I"know"to be fact; and does the spirit of meekness forbid us to tell the truth? |
| 8210 | To whom shall a young man utter"his pride", if not to a young man whom he loves? |
| 8210 | What did you think of that case I translated for you from the German? |
| 8210 | What do they lead to? |
| 8210 | What does all this mean? |
| 8210 | What good can possibly come of your plan? |
| 8210 | What harm can a proposal do? |
| 8210 | What have I done in Germany? |
| 8210 | What think you of the stings of bees? |
| 8210 | Whether such a farm with so very large a house is to be procured without launching our frail and unpiloted bark on a rough sea of anxieties? |
| 8210 | Why is he not in England? |
| 8210 | Why we a''nt at"church"now, are we? |
| 8210 | Would an eulogist of medical men be inconsistent, if he should write against vendors of( what he deemed) poisons? |
| 8210 | Would you think him an honest man? |
| 8210 | Yet in whose poems, except those of Bowles, would it not have been excellent? |
| 8210 | You ask me,"Why, in the name of goodness, I did not return when I saw the state of the weather?" |
| 8210 | You know your old Poems are a third time in the press; why not set forth a second volume? |
| 8210 | [ 1]"What, and not to Fanny?" |
| 8210 | [ 2] What tie have I to England? |
| 8210 | [ Footnote 1: To this letter Mr. Lloyd seems to have returned the question, How could Coleridge live without companions? |
| 8210 | an''hireless''Priest? |
| 8210 | and is cold water a complete menstruum for these parts or properties? |
| 8210 | and what titles, that are dear and venerable, are there which I shall not possess, God permit my present resolutions to be realised? |
| 8210 | are not words, etc., parts and germinations of the plant, and what is the law of their growth?" |
| 8210 | either to print it and divide the profits, or( which indeed I should prefer) would you give me three guineas, for the copyright? |
| 8210 | for what have I left them? |
| 8210 | more insufferable reflectors of pain and weariness of spirit? |
| 8210 | on my account? |
| 8210 | or how far is the word arbitrary a misnomer? |
| 8210 | or how interrupt, or cast a shade on your good spirits, that were so rare, and so precious to you? |
| 8210 | or shall I pursue my first intention of inserting 1500 in the third edition? |
| 8210 | to write of Charles Lloyd with freedom? |
| 8580 | Are you serious? |
| 8580 | Can we have beds? |
| 8580 | Can we have some straw on which to lie? |
| 8580 | D''ye think so? |
| 8580 | Do you mean to give the letter to me, with its ponderous contents? |
| 8580 | How do you go? |
| 8580 | I think I have,said the"geographer,"ashamed of being thought ignorant,"Silas, was''nt he a Cornish man? |
| 8580 | Is thy Burns dead? 8580 My young man,"said he,"what is your name?" |
| 8580 | Pray young man,said the captain,"who are you?" |
| 8580 | Well,I replied,"when do you set sail?" |
| 8580 | What can we have to eat? |
| 8580 | What,said Mr. Coleridge,"the man with the great sword?" |
| 8580 | Why, man, who are you? |
| 8580 | Will he? |
| 8580 | ''God is everywhere''I have exclaimed, and works everywhere, and where is there room for death? |
| 8580 | ''I gave thee so many talents, what hast thou done with them?'' |
| 8580 | ''Why did you not give it me?'' |
| 8580 | ... Is not March rather a perilous month for the voyage from Yarmouth to Hamburg? |
| 8580 | Ah, replied my gentle fair, Beloved, what are names but air? |
| 8580 | And shall he die unwept, and sink to earth, Without the meed of one melodious tear? |
| 8580 | And what became of him? |
| 8580 | And what other definition could Mr.---- himself give of a sceptical Socinian? |
| 8580 | Another, tottering with disease, ejaculated,"Can you tell, Silas, how many rose from the ranks?" |
| 8580 | Are ligament and exterior combination indispensable pre- requisites to the sovereign influence of mind over mind? |
| 8580 | Are there never any calm moments, when you impartially judge of your own actions by their consequences? |
| 8580 | Are you familiar with Leighton''s Works? |
| 8580 | Are you not laying out a scheme which will throw your travelling in Italy, into an unpleasant and unwholesome part of the year? |
| 8580 | Art thou fearful of the end? |
| 8580 | As soon as the ship had cleared the port, Mr. Coleridge hastened down to the cabin, and cried,"my dear captain, tell me how you obtained my passport?" |
| 8580 | But Miss Christal, have you seen her Poems? |
| 8580 | By what law is this solution produced, so that the law of gravity should be suspended? |
| 8580 | By what sweet name from Rome or Greece; Iphigenia, Clelia, Chloris, Laura, Lesbia, or Doris, Dorimene, or Lucrece? |
| 8580 | By- the- by, what do you( Unitarians) mean, by exclusively assuming the title of Unitarians? |
| 8580 | Can no one hear? |
| 8580 | Can you withhold so small a sacrifice? |
| 8580 | Clayfield came from the closet with the letter in his hand, and asked,''Is not this your hand- writing?'' |
| 8580 | Could such incongruous materials coalesce? |
| 8580 | Did ye not see her gleaming through the glade? |
| 8580 | Did you ever hear of Jesus Christ? |
| 8580 | Do you know Dr. Fox? |
| 8580 | Do you suppose, Cottle, that I have forgotten those true and most essential acts of friendship which you showed me when I stood most in need of them? |
| 8580 | Does the example of such a man nobly bearing up against the pressures that surrounded him inflict obduracy on our hearts? |
| 8580 | From Nottingham I go to Sheffield; from Sheffield to Manchester; from Manchester to Liverpool? |
| 8580 | Gnawing what? |
| 8580 | Had you not better substitute rustic, for scythesman? |
| 8580 | Hartley sends a grin to you? |
| 8580 | Has Mr. Wade called on you? |
| 8580 | Has thy Father''s house no charms?-- There to join the Saints in Light? |
| 8580 | Have I written to you since I was bug- bitten in France, and laid up in consequence, under a surgeon''s hands in Holland? |
| 8580 | Have we not one common sire? |
| 8580 | Have we not one home in sight? |
| 8580 | Have you ever thought of trying large doses of opium, a hot climate, keeping your body open by grapes, and the fruits of the climate? |
| 8580 | He may find men who will give him board and lodging for the sake of his conversation, but who will pay his other expenses? |
| 8580 | How came the matter of flint to invest those plants which most need it, and not others? |
| 8580 | How do you manage this?" |
| 8580 | How is the copyright to be disposed of when you quit the bookselling business? |
| 8580 | How is your brother? |
| 8580 | I asked my fair one happy day, What I should call her in my lay? |
| 8580 | I can think of no other person[ for your travelling companion]--what wonder? |
| 8580 | I saw him open his mouth-- an''t that enough?" |
| 8580 | I see a brother sinning a sin unto death, and shall I not warn him? |
| 8580 | I then asked,"Can you afford it?" |
| 8580 | I then inquired,"Are you of age?" |
| 8580 | If any place in the southern climates were in a state of real quiet, and likely to continue so, should you feel no inclination to migrate? |
| 8580 | If the attention of posterity rested here, where were the lessons of wisdom to be learnt from his example? |
| 8580 | If the silex be derived from the earth, by what vessels is it conveyed to the surface of the plants? |
| 8580 | If the silex proceed from water, where is the proof? |
| 8580 | If you should advise a second volume, should you wish, i. e. find it convenient, to be the purchaser? |
| 8580 | In such a case, what is to be done? |
| 8580 | In the fourth stanza, why do you introduce the old word''Lavrac''a word requiring an explanatory note? |
| 8580 | In the poem which thus arose, what can be more touching than these lines in his dedication to his brother? |
| 8580 | Infinite Wisdom deemed clearer manifestations inexpedient; and is man to dictate to his Maker? |
| 8580 | Is it derived from the air, or from water, or from the earth? |
| 8580 | Is it expedient; is it lawful; to give publicity to Mr. Coleridge''s practice of inordinately taking opium? |
| 8580 | Is it not possible by the appearance of a river to tell what fish are in it? |
| 8580 | Is not the great test in some measure against you,''By their fruits ye shall know them?'' |
| 8580 | Is the march of the human race progressive, or in cycles? |
| 8580 | Is this true? |
| 8580 | It moves, and stirs in its prison; Lives with a separate life, and"Is it a spirit?" |
| 8580 | Let the grand question be determined.--Is, or is not the bible_ inspired_? |
| 8580 | Mighty men in grand array, Magnates of the ages past, Kings and conquerors, where are they? |
| 8580 | Now will you undertake this? |
| 8580 | On what grounds can such a subscription as you propose raising for Coleridge be solicited? |
| 8580 | On which Mr. Coleridge cried out,"Are the Hessians Christians?" |
| 8580 | Once whose frown a world o''ercast? |
| 8580 | One in the company now remarked,"Of what service is it to boast a pioneer, if we do not avail ourselves of his services?" |
| 8580 | Pray did you ever pay any particular attention to the first time of your little ones smiling and laughing? |
| 8580 | Quoth Dick,"What, can you hear him?" |
| 8580 | Said he,''Why---- what letter is this for me? |
| 8580 | Shall I add my Tragedy, and so make a second volume? |
| 8580 | Sir? |
| 8580 | Swifter than the eagle''s flight; What the boasted age of man? |
| 8580 | That he came into the world to save sinners? |
| 8580 | The acute reasoner-- the fiery politician-- the eager polemic-- the emulous aspirant after fame; and many such have I known, where are they? |
| 8580 | To what then was the relapse owing? |
| 8580 | Was it a spirit on yon shapeless pile? |
| 8580 | Was it to abase the pride of human intellect and genius? |
| 8580 | Was the far larger proportion of this £ 300 appropriated to the discharge of Opium debts? |
| 8580 | We inquired if she still possessed any writings of her brother''s? |
| 8580 | What answer shall I make to your exhortations? |
| 8580 | What good can possibly come of your plan? |
| 8580 | What have I done in Germany? |
| 8580 | What if her epistle to you were likewise printed, so as to have two of her poems? |
| 8580 | What is life? |
| 8580 | What is to become of him? |
| 8580 | What make us angry, but our own faults? |
| 8580 | What more can I say? |
| 8580 | What of''Joan?'' |
| 8580 | What should grieve us, but our infirmities? |
| 8580 | What was to be done? |
| 8580 | What was to be done? |
| 8580 | What, could you not write one letter? |
| 8580 | When and where are such descriptions as the preceding and the following to be found? |
| 8580 | Whence does this silex come? |
| 8580 | Where are childhood''s sighs and throes? |
| 8580 | Where are manhood''s thousand woes? |
| 8580 | Where are youth''s tumultuous fears? |
| 8580 | Whether God loves a lying angel better than a true man? |
| 8580 | Whether an immortal and amenable soul may not come to be condemned at last, and the man never suspect it beforehand? |
| 8580 | Whether honesty be an angelic virtue, or not rather to be reckoned among those qualities which the school- men term''Virtutes minus splendidae''? |
| 8580 | Whether pure intelligences can love? |
| 8580 | Whether the archangel Uriel could affirm an untruth, and if he could, whether he would? |
| 8580 | Whether the higher order of Seraphim illuminati ever sneer? |
| 8580 | Who that has ever heard can forget him? |
| 8580 | Why did you not sign your notes? |
| 8580 | Why not say at once, sky- lark? |
| 8580 | Why these half subdued alarms-- At the prospect of thy flight? |
| 8580 | Why was such a sad phenomenon to come in sight on earth? |
| 8580 | Will you never come and visit me, and see how that hair looks, which I doubt not keeps its colour so well in Vandyke''s portrait? |
| 8580 | With a proud spirit, that forgets its own contracted range of thought, and circumscribed knowledge, who is to limit the sway of Omnipotence? |
| 8580 | Would not''foolish''be simpler and better than''poor fond?'' |
| 8580 | Would you think him an honest man? |
| 8580 | You ask me,''Why, in the name of goodness, I did not return when I saw the state of the weather?'' |
| 8580 | You had, and still have, an acute sense of moral right and wrong, but is not the feeling sometimes overpowered by self- indulgence? |
| 8580 | [ 50] Did the report of the"still,"in the former page, originate in this broken bottle of brandy? |
| 8580 | and how is the superficial deposit effected? |
| 8580 | and in 1814, who still pronounced himself the endurer of all that was"wretched, helpless, and hopeless?" |
| 8580 | and yet will you not be awakened to a sense of your danger, and I must add, your guilt? |
| 8580 | either to print it and divide the profits, or( which indeed I should prefer) would you give me three guineas, for the copy- right? |
| 8580 | for what have I left them? |
| 8580 | more insufferable reflectors of pain and weariness of spirit? |
| 8580 | or how interrupt, or cast a shade on your good spirits, that were so rare, and so precious to you? |
| 8580 | or mind over matter? |
| 8580 | or passage? |
| 8580 | or shall I pursue my first intention of inserting 1500 in the third edition? |
| 8580 | said the officer,"old Faustus ground young again?" |
| 8580 | when Mr. Coleridge said,"is it_ very_ rusty, Sir?" |
| 8489 | ''What would''st thou with me?'' 8489 ''What would''st thou with me?'' |
| 8489 | How so? |
| 8489 | Signor, are you then a Christian? |
| 8489 | What next, Michael? |
| 8489 | Why so? |
| 8489 | Why, what? |
| 8489 | ''Did not you take dates out of your portmanteau, and, as you ate them, did not you throw the shells about on both sides?'' |
| 8489 | ***** A person said to me lately,"But you will, for civility''s sake,_ call_ them_ Catholics_, will you not?" |
| 8489 | ***** Can a politician, a statesman, slight the feelings and the convictions of the whole matronage of his country? |
| 8489 | ***** Can dialogues in verse be defended? |
| 8489 | ***** Could you ever discover any thing sublime, in our sense of the term, in the classic Greek literature? |
| 8489 | ***** How did the Atheist get his idea of that God whom he denies? |
| 8489 | ***** Must not the ministerial plan for the West Indies lead necessarily to a change of property, either by force or dereliction? |
| 8489 | ***** Was there ever such a miserable scene as that of the exhibition of the Austrian standards in the French house of peers the other day? |
| 8489 | --"Not that I know, my lord,"I replied;"what have I done which argues any derangement of mind?" |
| 8489 | --''Did not you sit down when you came hither?'' |
| 8489 | 11.?]) |
| 8489 | A lady once asked me--"What then could be the intention in creating so many great bodies, so apparently useless to us?" |
| 8489 | And can such a feeling be without its effect on the estimation of the wedded life in general? |
| 8489 | And how could a_ man_ be a mediator between God and man? |
| 8489 | And shall man alone stoop? |
| 8489 | And she loved you too? |
| 8489 | And then what does this Samuel do? |
| 8489 | And what next? |
| 8489 | Are all my tears lost, all my righteous prayers Drown''d in thy drunken wrath? |
| 8489 | Are domestic charities on the increase amongst families under this system? |
| 8489 | Are you not damned eternally?" |
| 8489 | Are you, indeed? |
| 8489 | As for the House of Lords, what is the use of ever so much fiery spirit, if there be no principle to guide and to sanctify it? |
| 8489 | At last I was so provoked, that I said to him,"Pray, why ca n''t you say''old clothes''in a plain way as I do now?" |
| 8489 | Ay, thou unreverend boy, Sir Robert''s son: why scorn''st thou at Sir Robert? |
| 8489 | Belike you found some rival in your love, then? |
| 8489 | Besides, can we altogether disregard the practice of the modern Greeks? |
| 8489 | Bowyer asked me why I had made myself such a fool? |
| 8489 | But are you sure that they are dead? |
| 8489 | But how can it be shown that the principles applicable to an interchange of conveniences or luxuries apply also to an interchange of necessaries? |
| 8489 | But tell me, Signor, what_ are_ the differences?" |
| 8489 | But your subtle fluid is pure gratuitous assumption; and for what use? |
| 8489 | But,_ what_ happiness? |
| 8489 | By the by, do you know any parallel in modern history to the absurdity of our giving a legislative assembly to the Sicilians? |
| 8489 | By the by, what do you mean by exclusively assuming the title of Unitarians? |
| 8489 | Can any thing beat his remark on King William''s motto,--_Recepit, non rapuit_,--"that the receiver was as bad as the thief?" |
| 8489 | Can there ever be any thorough national fusion of the Northern and Southern states? |
| 8489 | Children are excluded from all political power; are they not human beings in whom the faculty of reason resides? |
| 8489 | Colbrand the giant, that same mighty man? |
| 8489 | Coleridge?" |
| 8489 | Do n''t you see that each is in all, and all in each? |
| 8489 | Does such a combination often really exist in rerum naturae? |
| 8489 | First, however, what does O. P. Q. mean by the word_ happiness_? |
| 8489 | First, where will you begin your collection of facts? |
| 8489 | For, has any thing happened that has happened, from any other causes, or under any other conditions, than such as I laid down Beforehand?" |
| 8489 | G."And why not, Signor?" |
| 8489 | G."But do you not worship Jesus, who sits on the right hand of God?" |
| 8489 | G."I''m thinking, Signor, what is the difference between you and us, that you are to be certainly damned?" |
| 8489 | G."Then why not worship the Virgin, who sits on the left?" |
| 8489 | He will not, can not study; of what avail had all his study been to him? |
| 8489 | How can creatures susceptible of pleasure and pain do otherwise than desire happiness? |
| 8489 | How can there be a sinful carcass? |
| 8489 | How could a poet-- and such a poet as Dante-- have written the details of the allegory as conjectured by Rosetti? |
| 8489 | How could he be tempted, if he had no formal capacity of being seduced? |
| 8489 | How far are we to go? |
| 8489 | How should it be otherwise? |
| 8489 | I see no reformer who asks himself the question,_ What_ is it that I propose to myself to effect in the result? |
| 8489 | If a man''s conduct can not be ascribed to the angelic, nor to the bestial within him, what is there left for us to refer to it, but the fiendish? |
| 8489 | If you take from Virgil his diction and metre, what do you leave him? |
| 8489 | In what respect were the Jews more sinful in delivering Jesus up,_ because_ Pilate could do nothing except by God''s leave? |
| 8489 | Is Holland any authority to the contrary? |
| 8489 | Is it Sir Robert''s son that you seek so? |
| 8489 | Is it not just to kill him that has killed another?'' |
| 8489 | Is it not unnatural to be always connecting very great intellectual power with utter depravity? |
| 8489 | Is not its real price enhanced to every Christian and patriot a hundred- fold? |
| 8489 | Is not"Romeo and Juliet"a love play? |
| 8489 | Is reason, then, an affair of sex? |
| 8489 | Is that forehead, that nose, those temples and that chin, akin to the monkey tribe? |
| 8489 | Is the House of Commons to be re- constructed on the principle of a representation of interests, or of a delegation of men? |
| 8489 | Is the case much altered now, do you know? |
| 8489 | Is there, then, no knowledge by which these pleasures can be commanded? |
| 8489 | James Gurney, wilt thou give us leave a while? |
| 8489 | LADY F. Where is that slave, thy brother? |
| 8489 | Must it be another threat of foreign invasion? |
| 8489 | My brother Robert? |
| 8489 | Now, what would he not have done if he had lived now, and could have availed himself of all our vast acquisitions in physical science?" |
| 8489 | Now, would such prohibitions have been fabricated in those kings''reigns, or afterwards? |
| 8489 | Of what complexion was she? |
| 8489 | Old Sir Robert''s son? |
| 8489 | Quale est?_ and_ Quid est?_ the last bringing you to the most material of all points, its individual being. |
| 8489 | Quale est?_ and_ Quid est?_ the last bringing you to the most material of all points, its individual being. |
| 8489 | Shall we give less credence to John and Paul themselves? |
| 8489 | That holds in chase mine honour up and down? |
| 8489 | The cavern? |
| 8489 | The last are likest to their original, but what pleasure do they give? |
| 8489 | Then, again, if a popular tumult were to take place in Poland, who can doubt that the Jews would be the first objects of murder and spoliation? |
| 8489 | They''ll hang the faster on for death''s convulsion.-- Thou seed of rocks, will nothing move thee, then? |
| 8489 | Think of the sublimity, I should rather say the profundity, of that passage in Ezekiel,[ 2]"Son of man, can these bones live? |
| 8489 | Think of upwards of 160 members voting away two millions and a half of tax on Friday[1], at the bidding of whom, shall I say? |
| 8489 | Thou calledst him? |
| 8489 | Thus shall our healths do others good, Whilst we ourselves do all we would; For, freed from envy and from care, What would we be but what we are? |
| 8489 | Was I so mad to bid light torches now? |
| 8489 | Was there ever a greater misnomer? |
| 8489 | Was there ever such an absolute disregard of literary fame as that displayed by Shakspeare, and Beaumont and Fletcher? |
| 8489 | We had ridiculed their_ quiddities_, and why? |
| 8489 | Were your bloods equal? |
| 8489 | What blasphemy, I should like to know, unless the assuming to be the"Son of God"was assuming to be of the_ divine nature_? |
| 8489 | What brings you here to court so hastily? |
| 8489 | What can an English minister abroad really want but an honest and bold heart, a love for his country and the ten commandments? |
| 8489 | What classes should we admit? |
| 8489 | What could he have been but a sort of virtuous Sesostris or Buonaparte? |
| 8489 | What could redintegrate us again? |
| 8489 | What evil results now to this country, taken at large, from the actual existence of the National Debt? |
| 8489 | What further need have we of witnesses? |
| 8489 | What have_ we_ to do with him? |
| 8489 | What in the eye of an intellectual and omnipotent Being is the whole sidereal system to the soul of one man for whom Christ died? |
| 8489 | What is it that Mr. Landor wants, to make him a poet? |
| 8489 | What is the spirit which seems to move and unsettle every other man in England and on the Continent at this time? |
| 8489 | What make you with your torches in the dark? |
| 8489 | What moral object was there, for which such a Messiah should come? |
| 8489 | What saidst thou? |
| 8489 | What would you think of a law which should tax every person in Devonshire for the pecuniary benefit of every person in Yorkshire? |
| 8489 | What, and yours too? |
| 8489 | Where are our statesmen to meet this emergency? |
| 8489 | Where must we stop? |
| 8489 | Who can read with pleasure more than a hundred lines or so of Hudibras at one time? |
| 8489 | Who could always follow to the turning- point his long arrow- flights of thought? |
| 8489 | Who could fix those ejaculations of light, those tones of a prophet, which at times have made me bend before him as before an inspired man? |
| 8489 | Who has not a thousand times seen snow fall on water? |
| 8489 | Who is mad now?" |
| 8489 | Who would dream, indeed, of comparing Wesley with a Cuvier, Hufeland, Blumenbach, Eschenmeyer, Reil,& c.? |
| 8489 | Who would listen to the county of Bedford, if it were to declare itself disannexed from the British empire, and to set up for itself? |
| 8489 | Whom must we disfranchise? |
| 8489 | Why are not Donne''s volumes of sermons reprinted at Oxford? |
| 8489 | Why do we expect the Jews to abandon their national customs and distinctions? |
| 8489 | Why need we talk of a fiery hell? |
| 8489 | Why not use common language? |
| 8489 | Why not_ shillinged, farthinged, tenpenced,_& c.? |
| 8489 | Why should not the old form_ agen_ be lawful in verse? |
| 8489 | Why should we not wish to see it realized? |
| 8489 | Why? |
| 8489 | Would he not have said,"You need not make a difficulty; I only mean so and so?" |
| 8489 | Would it not be silly to call the Argonauts pirates in our sense of the word? |
| 8489 | Would not a total silence of this great apostle and evangelist upon this mystery be strange? |
| 8489 | Would you put England on a footing with a country, which can be overrun in a campaign, and starved in a year? |
| 8489 | [ 1] Did the name of criticism ever descend so low as in the hands of those two fools and knaves, Seward and Simpson? |
| 8489 | [ 1] His Liberty of Prophesying is a work of wonderful eloquence and skill; but if we believe the argument, what do we come to? |
| 8489 | [ 1] I have a mind to try how it would bear translation; but what metre have we to answer in feeling to the elegiac couplet of the Greeks? |
| 8489 | [ Footnote 1: I know not when or where; but are not all the writings of this exquisite genius the effusions of one whose spirit lived in past time? |
| 8489 | [ Footnote 3:"But who is this, what thing of sea or land? |
| 8489 | and, secondly, how does he propose to make other persons agree in_ his_ definition of the term? |
| 8489 | are all Englishmen Christians?" |
| 8489 | are you not Turks? |
| 8489 | dost thou mock us, slave? |
| 8489 | he is holding his nose at thee at that distance; dost thou think that I, sitting here, can endure it any longer?" |
| 8489 | it is my mother:--How now, good lady? |
| 8489 | my good lord, of what crime can I be guilty towards you that you should take away my life?'' |
| 8489 | said Ball,"what can you mean, Sir?" |
| 8489 | says the merchant,''how should I kill your son? |
| 8489 | was it not so? |
| 8489 | where is he? |
| 8489 | where will you end it? |
| 8489 | why dost thou wonder at it? |
| 8489 | you believe in Christ then?" |
| 41705 | How much is that in yards or feet? |
| 41705 | If we say so of the Sicilians, why may not Buonaparte say this of the Swiss? |
| 41705 | Is not that a nice one? |
| 41705 | The Beggar''s Petitionis a fair instance, and what if I dared to add Gray''s"Elegy in a Country Churchyard"? |
| 41705 | What do you mean, my love? |
| 41705 | A.D. 1806[? |
| 41705 | And all the thoughts, pains, joys of mortal breath, A war- embrace of wrestling life and death? |
| 41705 | And for what reason, say, rather, for what cause, do you believe immortality? |
| 41705 | And if the latter be fit objects of a final cause, why not the former? |
| 41705 | And is not man a being capable of Beauty even as of Hunger and Thirst? |
| 41705 | And now where is it? |
| 41705 | And though it may receive the assent of the people of"the squares and places,"yet what does that do, if it be the ridicule of all other classes? |
| 41705 | And what are these? |
| 41705 | And what if joy pass quick away? |
| 41705 | And what is a moment? |
| 41705 | And what is the height and ideal of mere association? |
| 41705 | And what then? |
| 41705 | And whence arises the pleasure from musing on the latter? |
| 41705 | And wherefore? |
| 41705 | And who are the friends of the People? |
| 41705 | And why is difference linked with hatred? |
| 41705 | And why is this? |
| 41705 | And yet scarcely more than that other moment of fifty or sixty years, were that our all? |
| 41705 | Are not the words precisely appropriate, so that you can not change them without changing the force and meaning? |
| 41705 | Are they not pure English? |
| 41705 | Are they the poor and despised, the unalphabeted in worldly learning? |
| 41705 | Besides, when are the rebukes, the chastisements to commence? |
| 41705 | But IT? |
| 41705 | But Sweden, Norway, Germany, the Tyrol? |
| 41705 | But are they not even now intelligible to man, woman, and child? |
| 41705 | But how far is this state produced by pain and denaturalisation? |
| 41705 | But the implements with which we reap, how are they gained? |
| 41705 | But the question of the source of the remark is, to whom? |
| 41705 | But what can I say, when I have declared my abhorrence of the_ Edinburgh Review_? |
| 41705 | But what is love? |
| 41705 | But who are the swine? |
| 41705 | But why? |
| 41705 | Can he be an adequate, can he be a good critic, though not commensurate[ with the poet criticised]? |
| 41705 | Compare this with the Law of Conscience-- Is it not its specific character to be immediate, positive, unalterable? |
| 41705 | Did I not particularly notice the_ un_likeness on my first arrival at Malta? |
| 41705 | Do not the bad passions in dreams throw light and show of proof upon this hypothesis? |
| 41705 | Does not everyone do this in looking at any conspicuous three stars together? |
| 41705 | Does the understanding say nothing in favour of immortality? |
| 41705 | Even that is less absurd than the conceit of deducing the Divine being? |
| 41705 | Every man asks_ how_? |
| 41705 | Final causes answer to why? |
| 41705 | For what is forgetfulness? |
| 41705 | Fruition? |
| 41705 | Grant all this-- that_ they_ will_ out_grow these particular actions, yet with what HABITS of_ feeling_ will they arrive at youth and manhood? |
| 41705 | Had I forgot the caterpillar? |
| 41705 | Has the bird hope? |
| 41705 | Have you never seen a stick broken in the middle, and yet cohering by the rind? |
| 41705 | His pains and sorrows[ what are they but] the fertilising rain? |
| 41705 | How continued but by a_ causative power_ in the soul? |
| 41705 | How indeed is it possible at once to_ love_ Pascal and Voltaire? |
| 41705 | How many hostile tenets has it enabled me to contemplate as fragments of truth, false only by negation and mutual exclusion? |
| 41705 | How shall we think of this compatibly with the monad soul? |
| 41705 | How was this? |
| 41705 | I ask, to what do they belong in my waking remembrance? |
| 41705 | I could not find it, it was not on the table-- had it dropped on the ground? |
| 41705 | I fear I can make nothing out of it; but why do I always hurry away from any interesting thought to do something uninteresting? |
| 41705 | I never, except as a forced courtesy of conversation, ask in a stage- coach, Whose house is that? |
| 41705 | I quoted your own exposition, and dare you with these opinions charge others with superstition? |
| 41705 | I searched and searched everywhere, my pockets, my fobs, impossible places-- literally it had vanished, and where was it? |
| 41705 | I turned to Greenough and"Who broke his bottle?" |
| 41705 | If my researches are shadowy, what, in the name of reason, are you? |
| 41705 | In the first place, here is a prodigality of beauty; and what harm do they do by existing? |
| 41705 | Is it a cowardice of all deep feeling, even though pleasurable? |
| 41705 | Is it connected with my epistolary embarrassments? |
| 41705 | Is it in_ excess_ when on first_ dropping_ asleep we_ fall_ down precipices, or sink down, all things sinking beneath us, or drop down? |
| 41705 | Is it love of liberty, of spontaneity or what? |
| 41705 | Is it not a strange system which sets prudence against prudence? |
| 41705 | Is it not strictly analogous to generation, and no more contrary to unity than it? |
| 41705 | Is not a real_ event_ in the body well represented by this phrase? |
| 41705 | Is not the reproduction of the lizard a complete generation? |
| 41705 | Is not the very nature of superstition in general, as being utterly sensuous,_ cold_ except where it is_ sensual_? |
| 41705 | Is there no other edition? |
| 41705 | Is there, then, disproportion here? |
| 41705 | Is this a guide, or primary guide, that for ever requires a guide against itself? |
| 41705 | Is this the metaphysic that bad spirits in hell delight in? |
| 41705 | Is very life by consciousness unbounded? |
| 41705 | Is''t then a mystery so great, what God and the man, and the world is? |
| 41705 | Love as it may subsist between two persons of different senses? |
| 41705 | May not many common but false conclusions originate in the neglect of this distinction-- in the confounding of objective and subjective logic? |
| 41705 | May there not be gunpowder as well as corn set before it, and the latter will not thrive, but become cinders? |
| 41705 | Must she not be, as is thy placid sphere, Serenely brilliant? |
| 41705 | N.B.--Why? |
| 41705 | O are they the songs of a happy, enduring day- dream? |
| 41705 | O that it were the_ prudential_ soul of all I love, of all who deserve to be loved, in every proposed action to ask yourself, To what end is this? |
| 41705 | O ye strange locks of intricate simplicity, who shall find the key? |
| 41705 | On her return, being asked"Well, what do you think?" |
| 41705 | Or have ye lim''d your wings with honey- dew? |
| 41705 | Pleasure? |
| 41705 | Quid si vivat? |
| 41705 | S. T. C. and De Quincey?] |
| 41705 | Shall it be in the attractive powers of the different surfaces of the earth? |
| 41705 | So Homer''s Juno, Minerva, etc., are read with delight-- but Blackmore? |
| 41705 | So should I feel sorrow, if Allston''s mother, whom I have never seen, were to die? |
| 41705 | Succession with interspace? |
| 41705 | That deep intuition of our_ one_ness, is it not at the bottom of many of our faults as well as virtues? |
| 41705 | The fibres, half of them actually broken and the rest sprained and, though tough, unsustaining? |
| 41705 | The whole of religion seems to me to rest on and in the question: The One and The Good-- are these words or realities? |
| 41705 | There are, I see, weighty arguments on the other side, but are they not to be got over? |
| 41705 | These varying and infinite co- present colours, what are they? |
| 41705 | This, if true, may be a subtlety, but is it necessarily a trifle? |
| 41705 | This-- and what more than this? |
| 41705 | Those whispers just as you have fallen asleep-- what are they, and whence? |
| 41705 | To extinguish the light of love and of conscience, to put out the life of arbitrement, to make myself and others_ worthless, soulless, Godless_? |
| 41705 | To perplex our clearest notions and living moral instincts? |
| 41705 | Was he not dragged into it? |
| 41705 | Was it the action of the rays of my face upon my eyes? |
| 41705 | Were one a Catholic, what a sublime oration might one not make of it? |
| 41705 | What an unintelligible, affrightful riddle, what a chaos of limbs and trunk, tailless, headless, nothing begun and nothing ended, would it not be? |
| 41705 | What else can there be?--for the substantial mind, for the_ I_, what else can there be? |
| 41705 | What if our existence was but that moment? |
| 41705 | What if the natural life have two possible terminations-- true Being and the falling back into the dark Will? |
| 41705 | What if they break? |
| 41705 | What if, in certain cases, touch acted by itself, co- present with vision, yet not coalescing? |
| 41705 | What is music? |
| 41705 | What is the beginning? |
| 41705 | What is the difference between a thermometer and a barometer?" |
| 41705 | What is the first and divinest strain of music? |
| 41705 | What is the practical result? |
| 41705 | What is the solution? |
| 41705 | What is the solution? |
| 41705 | What is the universal of man in all, but especially in savage states? |
| 41705 | What now? |
| 41705 | What say I more than this? |
| 41705 | What seest thou yonder? |
| 41705 | What then are they guilty of who uncover the dormitories of the departed, and throw their souls into hell, in order to cast odium on a living truth? |
| 41705 | What then? |
| 41705 | What vanity, what self- conceit? |
| 41705 | What worse? |
| 41705 | What, I say, is the clear dictate of prudence in the matter of friendship? |
| 41705 | What, then, is it? |
| 41705 | What, then, is sympathy if the feelings be not disclosed? |
| 41705 | What_ can_ he do? |
| 41705 | Where shall I find an image for this sublime symbol which, ever involving the presence of Deity, yet tends towards it ever? |
| 41705 | Which of the two notions is most like the philosopher, which the superstitionist? |
| 41705 | Who ever felt a single sensation? |
| 41705 | Who has not seen a rose, or sprig of jasmine or myrtle? |
| 41705 | Who would have said this even fifty years ago? |
| 41705 | Why did I neglect it? |
| 41705 | Why not verboil, zerboil; verrend, zerrend? |
| 41705 | Why this endless looking out of thyself? |
| 41705 | Why were not_ all_ Gods? |
| 41705 | Why, then, not acknowledge your obligations step by step? |
| 41705 | Why, to be sure, it is called a religion, but the question is, Is it a religion? |
| 41705 | Why? |
| 41705 | Why? |
| 41705 | Why? |
| 41705 | Will it be the reverse with Great Britain and America? |
| 41705 | Would it act? |
| 41705 | Would not the incident be in equal keeping with that of the child, as well as the image and tone of romantic uncommonness? |
| 41705 | Yet did we not_ despair wrongfully_ of the people? |
| 41705 | [ Compare the three last lines of"What is Life?" |
| 41705 | [ Sidenote: A BLISS TO BE ALIVE] Zephyrs that captive roam among these boughs, Strive ye in vain to thread the leafy maze? |
| 41705 | [ Sidenote: August, 1811] Why do you make a book? |
| 41705 | [ Sidenote: CONSCIENCE AND IMMORTALITY] From what reasons do I believe in_ continuous_ and ever- continuable consciousness? |
| 41705 | [ Sidenote: COROLLARY] Between beasts and men, when the same actions are performed by both, are the means analogous or different only in degree? |
| 41705 | [ Sidenote: July 20, 1800] Poor fellow at a distance-- idle? |
| 41705 | [ Sidenote: THE AIM OF HIS METAPHYSIC] What is it that I employ my metaphysics on? |
| 41705 | [ Sidenote: THE IDEA OF GOD] Did you deduce your own being? |
| 41705 | [ Sidenote: THE INTOLERANCE OF CONVERTS] Why do we so very, very often see men pass from one extreme to the other? |
| 41705 | [ Sidenote: VAIN GLORY] Lord of light and fire? |
| 41705 | [ So the MS.] If I played the hypocrite to myself, can I blame my fate that he has, at length, played the deceiver to me? |
| 41705 | [ What is this but] to fix morals without morality, and[ to allow] general rules to supersede all particular thought? |
| 41705 | [ untranslatable]--the pretended sight- sensation, is it anything more than the light- point in every picture either of nature or of a good painter? |
| 41705 | _ Homines sumus et nihil humani a nobis alienum._ But does it follow, therefore, that in_ all_ schools these plans of teaching should be followed? |
| 41705 | _ Horace_.--What other word have we? |
| 41705 | and how is this the means? |
| 41705 | and not the means to something else foreign to or abhorrent from my purpose? |
| 41705 | and what are they in nature? |
| 41705 | and what then? |
| 41705 | and who cared? |
| 41705 | and who ever supposed that they did? |
| 41705 | and, again, subordinately, in every component part of the picture? |
| 41705 | can not we condemn a counterfeit and yet remain admirers of the original? |
| 41705 | does not every one see by the inner vision, a triangle? |
| 41705 | each attraction the vicegerent and representative of the central attraction, and yet being no other than that attraction itself? |
| 41705 | etc., as if you[ were talking to] Wordsworth or Sir G. Beaumont? |
| 41705 | how long he talks,"and they never ask themselves, Did this man force himself into your company? |
| 41705 | in this hay- time when wages are so high? |
| 41705 | no cheap German? |
| 41705 | not to how? |
| 41705 | or are both reasons the same? |
| 41705 | or do you resign all pretence to reason, and consider yourself-- nay, even that in a contradiction-- as a passive[ cir] among Nothings? |
| 41705 | or does it abandon itself to the joy of its frame, a living harp of Eolus? |
| 41705 | or if not, are they consistent, and capable of being co- or sub- ordinated? |
| 41705 | or is every animal a republic_ in se_? |
| 41705 | or is it laziness? |
| 41705 | or is it something less obvious than either? |
| 41705 | or is there one Breeze of Life,"at once the soul of each, and God of all?" |
| 41705 | or waste? |
| 41705 | quam miserum_, 177 Indian fig and death of an immortal, 177 Kings, what kind of gods? |
| 41705 | that is, did my eyes see my face, and from the sidelong and faint action of the rays place the image in that situation? |
| 41705 | the dislike that a bad man should have any virtues, a good man any faults? |
| 41705 | what the end? |
| 41705 | where is it? |
| 41705 | why this endless rage for novelty? |
| 41705 | why, in short, did not the Almighty create an absolutely infinite number of Almighties? |
| 41705 | would Ray or Durham have spoken of God as you spoke of Nature? |