Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A26052	Into what darknesse will our Church be hurld If such as these be call''d The light o th''World?
A67593	The Archbishop replied ▪ and is not St. Peter the Church of Christ?
A45301	Alas, what have we done thus to irritate, and enrage the world against us?
A45301	How many of us are there, that have not yet been taxed with any crime but our Rochet?
A45301	What can it bee that makes us guilty of this fury?
A45301	],[ London?
A41038	Qualis Ille inter Amicos censendus crit, Qui demereri sibi adversos vel Hostes potuit?
A41038	Then turning to the Lady, said, Will you not think it strange I should be more affected for parting from Houseman then from you?
A41038	must I be excommunicated?
A64264	11?
A64264	For what are their Chaffy Words to the Word of God?
A64264	O, why will ye dye?
A77950	How did they in the dayes of Christ persecute and seek for his life, till they had taken it from the earth by their subtilty and wickednesse?
A77950	How hath the eye been blinded, the eare stopped, and the heart hardned?
A77950	O how hath darknesse, blindnesse, and ignorance, covered all men, even as a cloak and a garment?
A85548	And shall the Elect cry day and night unto God their Father, against their Enemies oppressions, and shall not he avenge them?
A85548	Are any of these heavenly effects brought forth by your Plants?
A85548	Can you be Baptized with the Baptisme that I am Baptized with?
A33914	28. calls the Patrons of Chaplains their Masters; and will any man be so hardy as to question the Judgement and determination of the Parliament?
A33914	How unlike a Benefactour does he look who sets an Excise upon his bare word, and clogs the expectation of future Advantage with present Inconvenience?
A33914	If we have sown unto you spiritual things, is it a great thing, if we shall reap your carnal things?
A44839	What mightest thou have been; A Lawyer or Doctor, as one of thy brethren said?
A44839	and how is Christ given to be his salvation to the ends of the earth,& a light into the world that all men through him might believe?
A44839	for what is it less then to make God a respecter of persons?
A59876	45, 46. Who then is a Faithful and Wise servant, whom his Lord hath made Ruler over his Houshold, to give them meat in due season?
A59876	But what Authority is this?
A59876	But what is danger to that man, who is in a greater danger by the neglect of his Duty?
A59876	But what is this Power which Christ hath given to his Ministers?
A59876	Is it not the duty of us all, as we are able, to instruct, exhort, reprove one another?
A59876	May not every Christian do the same?
A59876	This command Christ gave to Peter, and repeated it three times; Simon, son of Jonas, lovest thou me more then these?
A78013	A reformation in purity?
A78013	From whence are warrs and Contentions among you, are they not hence?
A78013	Is this not another Gospell then Paul taught?
A78013	The Lord demands of the men of this generation, will yee have the Gospell in power,& c?
A78013	Will you own my cause?
A78013	avenge the wrongs& affronts which have beene offered to my great name?
A78013	fight my Battails?
A78013	wil you jeopard your lives for my sake?
A78013	will you cleave to my Parliament in truth and full purpose of heart?
A78013	your Assemblies refined?
A78013	your Polutions removed?
A59425	And tho I had gone away with some more than ordinary, who can blame me, when Designs of Murdering me was made appear?
A59425	And when shall such a temper be happily fal''n upon, as may quiet the minds and secure the persons of all good, pious, and peaceable Protestants?
A59425	But why did you not?
A59425	Considering their Number in the North of Ireland, how easily they may carry their Covenant thither, and all its Consequences?
A59425	He said likewise unto them, Why do you put your selves out of that Frame and Temper that is suitable to the Lords day?
A59425	The Second whether they had pray''d or did pray for King William and Queen Mary?
A59425	The first was, whether they had read to their People on the day Appointed the Proclamation Emitted by the Convention of Estates?
A59425	What Danger there may be of it, even in England, whose Dissenters have already learned to pray for the Scotch Presbyterians as their Mother Church?
A59425	when will these things be seriously considered and effectually redressed by the Government?
A60933	How can those who have bought their Places, of whom three fourths at least must be Cashier''d, be otherwise reimbursed?
A60933	How many Unjust Wars hath it kindled in France, both Intestine and Foreign?
A60933	How then can all those Publick Debts, old and new, be paid without abolishing Popery?
A60933	It is against God''s Holiness ▪ Truth and Wisdom to think so ▪ and Blasphemy to speak so?
A60933	Or suppose I have Money to Lend, to whom shall I Lend it?
A60933	Or who is it would be Physician or Divine, or serve the Publick in any Station for nothing?
A60933	What hopes then can that Ki ● … gdom entertain from Trade and Husbandry, when they have no Men to manage them?
A60933	Where are my Sureties, seeing no person can alienate his Estate?
A60933	Who then would take upon him the trouble of administring Justice, if there were no Estate to be acquir''d by his Labour?
A60933	p. 113. l. 5. r. But when shall they be able to do it?
A87180	A hopeful Lad: How many aged persons can scarce say their prayers?
A87180	How say you Sir?
A87180	Is not his son Presbyter dangerously infected with the Kings evil?
A87180	Suppose a Congregation be met together, and all( or major part) fall a preaching, would not it breed confusion?
A87180	What, would you have all Ministers of this Nation lay down their Callings?
A87180	Why, Sir, provoke you the spirits of innocent men to your own shame?
A87180	may not gold in a* string somewhat abate the tumor?
A87180	where all are speakers, pray what shall we do for hearers?
A27034	And will you feign Christ to promise them help on condition they do it without?
A27034	Are these men worthy to be talkt with?
A27034	Are 〈 ◊ 〉 ordained with fasting, prayer, and imposition of hands?
A27034	Christ telleth us that a wise man will consider whether he can go through with it, before he build or make war?
A27034	For how shall we believe on him of whom we have not heard, and how shall we hear without a Preacher?
A27034	God gave not all the gift of Miracles that were employed in his work even in the Apostles daies: Are all workers of Miracles?
A27034	How common?
A27034	If you know not who they be or where, then how know you that there are any such?
A27034	It seems the rest were not bound to be Christians?
A27034	It tends to make men mad and as Ideots, that must know and believe no more then they see: what ▪ kind of folks must these be?
A27034	M 〈 … 〉 it be by one of a superiour Order?
A27034	Must no Parents teach their children to know Christ, but such as can work Miracles?
A27034	We challenge the adversary to name us the true Church and Ministry; if these be none of them, where be they, and who are they?
A27034	Whatever Doctrine we are preaching, the Opposers ▪ work is, to call us deceivers, and ask, How we prove our selves true Ministers?
A27034	Who then shall Ordain or consecrate the Pope?
A27034	and how shall they preach unless they be sent?
A27034	that know not that there is either Prince or Parliament, City or Countrey, or any folks in the world but those they have seen?
A35355	And what''s the News in Kent?
A35355	But Sir Edward Boys asked them, What they 〈 … 〉 ad to object against Mr Culmer?
A35355	Come( said a Sectary) Do n''t the Priests men want boughs to mark out their Tythes,& c?
A35355	How would they insult, against whom Personally he hath acted, for the suppressing of vice, and brought them to condign punishment?
A35355	Is he not hanged yet?
A35355	Is not their judgement eternal in hell for their unpardonable sinne?
A35355	Pray deal plainly, Doth he no good amongst you?
A35355	That he prayed, Lord, how long wilt thou avenge our bloud on them that dwell on the earth?
A35355	They want a Parliament: I drink to thee Jack Bennet, And what''s the News in Tennet?
A35355	Who shall be Captain?
A30336	And can this be thought a hard Imposition?
A30336	And why have Christian Princes and States, given them great Revenues, and an Accession of Secular Honours?
A30336	But why are they raised to a higher Rank of Dignity and Order, an encrease of Authority, and an Extent of Cure?
A30336	In the 2 d. he runs out to shew from our Saviour''s Words to St. Peter, Simon lovest thou me?
A30336	The Priests said not, Wh ● re is the Lord?
A30336	What greater force or energy could be put in Words, than is in these?
A30336	which is all addressed to the Shepherds of Israel, Wo be to the Shepherds of Israel, that do feed themselves: Should not the Shepherds feed the Flock?
A55386	1658?]
A55386	Alas, how long?
A55386	And is it not pity that a better work should be starved through our want of pious charity?
A55386	And should you not associate also in your duties?
A55386	And whom then will you trust?
A55386	But who shall keep you then?
A55386	If receiving be unpleasant to you, how came you to be rich?
A55386	This Designe is needlesse: Universities are for this purpose, What is all that meanes given there for, but to fit men for the Ministry?
A55386	and yet is he not to be trusted with your money?
A55386	let us see now that you do not play the Hypocrites?
A55386	who shall keep your wealth?
A55386	will you undertake to keep your selves?
A55386	will you?
A55386	you''l say you trust God?
A40035	And in your going forth, do you salute no man by the way?
A40035	Are you such as tread out the Corn?
A40035	Do you think to shuffle it off from yourselves, and lay it upon the Civil Magistrates?
A40035	Fifthly: Are you such as are content with your hire?
A40035	Fourthly, Are you such as eat and drink such things as are set before you, as the true Ministers of Christ did, and still do?
A40035	Or are you not the Wolves your selves, sucking the blood, and tearing the flesh of the Lambs, and they do not resist you?
A40035	Or do you not devour Widows Houses, and for a pretence make long prayers?
A40035	Or do you not require pay from those that know you to be Loyterers, and never set you to work?
A40035	Or who feedeth a flock, and eateth not of the Milk of the flock?
A40035	Secondly, Are you such as go forth without money in your purses, and without scrip and shoes, saluting no man by the way, as Christs Disciples did?
A40035	Thirdly, Do you say, Peace be to the House whereinto you enter, as the true Ministers of Christ did, and still do?
A40035	What Ministers are you then; that not onely preach contrary to the Letter of the Scripture, but also contrary to the experience of the Saints?
A40035	Where the Apostle saith thus, Who goeth a warfare any time at his own charge?
A40035	and do you receive it from those onely that set you to labour?
A40035	s.n.,[ London?
A40035	who planteth a Vinyard, and eateth not of the fruit thereof?
A36096	All this may be true; but why should it be imputed to the King?
A36096	And it were well if you were only short in this; but are you not so in all the other Duties of your Function?
A36096	And now, my Lord, can you think such a man as this a Pattern worthy your imitation?
A36096	Can you tell when you visited a sick Bed?
A36096	Do most of you know what it is to preach at all, unless now and then at Court you are pleas''d to harangue the Auditory?
A36096	Do you know what it is to preach in season and out of season?
A36096	Have you not Win — r or any other better than Wor — r now in your eye?
A36096	How little doth the King value these Mites, who yet suffers extreamly in this matter?
A36096	How many hungry Bellies have you fed?
A36096	How many naked Backs have you at your own Expence cloth''d?
A36096	What Charity have you exercis''d?
A36096	What Frowns, if not Punishments have you cast upon those that do not?
A36096	What Hospitality have you kept?
A36096	What Incouragement and Rewards have you dispens''d to those that do?
A36096	What Sick and Needy have you visited and reliev''d?
A36096	What care have you had that your Clergies in their several places do duly and conscionably discharge their respective Duties?
A36096	What differences in your Neighbourhood have you compos''d?
A36096	and are you not ready to make t''other step when occasion serves?
A36096	and will his Translation any way justify yours?
A36096	comforted an afflicted, instructed an ignorant, inform''d an erroneous, or resolv''d a doubting Conscience?
A36096	when will you allow your self a resting time, that you may prepare for another Journey which you must soon go?
A36096	when will you settle at this rate?
A48069	And can it be grievous to us to think of arriving at our journey''s end?
A48069	And is not this a truely slavish condition, when we can neither command our own thoughts, nor be master of our own actions?
A48069	Are we unwilling to receive that reward which we daily pray for?
A48069	Can we be contented to know no more of God, to enjoy no more of his Glory, and to love him no more, than we can doe in this imperfect State?
A48069	Can we doubt of his care who is goodness it self?
A48069	Do we really believe a future Glory, and are we afraid to enter into our Master''s joy?
A48069	For what can be strange with those, that are neither concern''d to prolong their lives, nor to avoid death?
A48069	Have we already attain''d all the happiness which we aspire after?
A48069	Is it so pleasant to us to wander to and fro in this wilderness, and be tossed up and down upon these troublesome waves?
A48069	Now what is to be done in such sad circumstances as these?
A48069	What then shall we say to those, who after a wicked life, add to their other sins that of Hypocrisie?
A48069	What, are we Christians, and yet would we live always here?
A48069	When shall we arrive at that eternal and celestial happiness, where we shall have no more of these storms and dangers?
A48069	When shall we pass all fears, and cares, and grief, and troublesome passions?
A48069	Why art thou then thus cast down, O my soul, Why art thou disquieted within me?
A48069	Would we have the disposal of our own selves?
A48069	Would we live longer than infinite Wisedom sees fit for us?
A48069	how shall we please our selves when once our souls are disentangled from this lower world?
A48069	how soon should we repent us of our choice, and run into all the several casualties and dismal dangers that can fall upon us?
A41425	And did ever the Ministers of Christ demand ten Shillings for a Mortuary, and take it, as these Clergy- Men do now?
A41425	And how dare any People be so bold and wicked, as to take upon them for to be so called, as aforesaid?
A41425	And where do ye find, or read in all the Scriptures of Truth, that any of the true Ministers of Christ took Tythes, or Money for their preaching?
A41425	And where had they any Bishopricks, and many hundreds of Pounds by the Year, as these Bishops have now?
A41425	Or did ever any of the true Believers and Followers of Christ pay Tythes?
A41425	do not such sing Lyes in Hypocrisie, yea or nay?
A66449	12. be to be expected?
A66449	50) What hast thou to doe to preach my word, and to take my name into thy mouth?
A66449	But have there not come excellent men from thence, famous for Learning, Holinesse, Labours, Successe in the Souls of thousands,& c?
A66449	But how will this Propagate the Gospell of Christ Iesus?
A66449	But is not the Labourer worthy of his Reward?
A66449	But ought not the civill Magistrate to repeal their Ordinance for Tithes, and also to appoint some course for the maintenance of the Ministry?
A66449	But would you have say some, Jews, Turks, and Papists live in Protestant countries?
A66449	Goe into all Nations, Teach and Baptise,& c?
A66449	Is the Father of Lights my Father, and the Saints my fellow Brethren and Schollars in Christ Jesus, the children of Light also?
A66449	Is there no more due from the Magistrate to Christ Iesus his saints and Kingdome?
A66449	Must we run to the Cutlers shop, the Armories and Magazines of the Cities and Nations?
A66449	What make I amongst the Graves and Tombs; the Livings, Benefices, Promotions, Stipends& c?
A66449	What make I then in dark places, like those that have been dead of old?
A66449	Wherein hath the former and latter Ministry been defective?
A66449	must we raile, revile,& c. and cry ou Blasphemers, Hereticks?
A66449	yet, need they not a converting or begetting ministry of Christ Iesus, to preach Repentance to them, to spiritualize and change them?
A39249	And how can you expect his Blessing when you are not employ''d in his service?
A39249	And if so, why doth it not?
A39249	And may he not with his Blessing profit by the weakest?
A39249	And then where is the Advantage which the one hath above the other?
A39249	And what Paul or Apollos is sufficient to deal with all these?
A39249	And what''s all this( might others say) but a vain- glorious ostentation of Art?
A39249	But alas, how imperfect are all the most perfect things that are under Heaven?
A39249	But alas, what are we, that we should attempt such things as these?
A39249	But if he preach God''s Word soundly and intelligibly, how is the fault in him?
A39249	But what then?
A39249	Can he profit by the best and ablest without the Special Blessing of God?
A39249	Doth it not equally move your Affections?
A39249	Doth it not sufficiently inform your Understandings?
A39249	Here is the Word of God to do it, what then is wanting?
A39249	Is there indeed, generally speaking, any truth in this Plea?
A39249	Or what is it?
A39249	Or, what hath one Party here to glory in that another hath not?
A39249	Some of you will say, it may be, that he is not a powerful Preacher; but do you indeed know what it is that you say?
A39249	What is it that the ablest Ministers can do to make Men good Christians?
A39249	What then is to be done in such a case as this?
A39249	What though the very best Instrument be able to do nothing by its self, out of the Workman''s hand?
A39249	What( might some say) can this dry preaching signifie?
A39249	Who must add depth of Earth to the Stony Ground?
A39249	Who must fright away the devouring Birds?
A39249	Who must root up the Thorns and the Bryars?
A39249	Who must soften the Highway''s- side?
A39249	Why is not the same Word of God as powerful deliver''d by one as by another?
A67768	81. and what follows?
A67768	?
A67768	?
A67768	And why did more than forty of the Jews bind themselves with a curse, neither to eat nor drink till they had killed him?
A67768	And why?
A67768	Are not these the very worst of monsters?
A67768	Are not you these wolves?
A67768	Are not you those unreasonable beasts and swine?
A67768	Are you willing to be saved?
A67768	But how hath the Devil bewitcht them?
A67768	But in the meantime, what horrible, what hellish ingratitude is this, if it be looked upon with an impartial eye?
A67768	Do you beleeve there is a God?
A67768	For can he with Crabronius, be ever pudling in a wasps nest, and think to escape their stings?
A67768	Here is your case right: Are you not ashamed to be such Sots?
A67768	How should the lamp burn, if we take away the holy oyl that should maintein it?
A67768	If it be so dreadful to hear of what they shall suffer, if they repent not, how terrible will it be to feel it?
A67768	If not, who are?
A67768	Is he any other to you, than those three Messengers were to Lot?
A67768	Is it possible that the reasonable soul of man( not professedly barbarous) should be capable of such a monster?
A67768	Is the Physician to be blamed for the pain of his Patient, or the disease?
A67768	Neverthelesse, how few are there so wise, as to take admonition well?
A67768	Now what course do you take to be revenged of him?
A67768	Now what''s the reason, why down right truth is so unpleasing to carnal minds?
A67768	O you sottish Sensualists, what can you alledge for yourselves, or against your Minister?
A67768	Or be still blowing in the dust, and not endanger his eyes?
A67768	Saul, Saul, why persecutest thou me?
A67768	The Chirurgeon or the wound, which he endeavors by all means to cure?
A67768	Were there ever such fools, or frenzie men did commit a greater folly?
A67768	Yea, what is the genuine reason, why the worst men and members of a Parish evermore regard a good Minister least?
A67768	but he returns to God himself this churlish answer, Am I my brothers keeper?
A67768	complain of his bitterness, and seek by all means to remove him?
A26854	And because, Sir, it is possible you may be asked, Who it is that thus boldly makes a Challenge unto one of our Learned Prelates?
A26854	And is it any wonder that those that are such Enemies to Kings, should not be friends to Bishops?
A26854	And therefore as God asked Adam and Eve, How, came you to know that you are naked?
A26854	But indeed is there in these words of ours so great a crime?
A26854	But what need I use any other Instances then that which was the matter of our dispute?
A26854	Did you or can you examine so many hundred years practise of the Church as Mr. Baxter speaks of?
A26854	Did you or can you your selves read those General Councels?
A26854	I mean the Government of the Church by Bishops in the sense wherein it is asserted and practised in one Church?
A26854	Is there more then he said before, or is it any defence of his Assertion at all?
A26854	Is this opinion inconsistent with all Government?
A26854	Or why did he perswade Subjects to take up Arms against their Soveraign?
A26854	Should I not have been judged unmeet to live in any Governed society?
A26854	What answer can they make to these demands, but that which Eve made unto God?
A26854	What then was he that deposed them?
A26854	if he do, why did he so furiously oppose that which all General Councels approve of and confirm?
A26854	if he would have them believe so, I demand again, whether he doth believe it himself or no?
A26854	nay, that judgest thy Mother, when thou doest the same, or worse, thing, then those are for which thou condemnest her?
A54794	And have not we reason to be bitte ● ly angry, stingily angry, sharply angry with those that would take away our Simnels?
A54794	And what a prudent Shepherd to his whole ● ● ock?
A54794	But what could be more quaint than this?
A54794	But what''s become of Rome, and the so much exclaim''d against Babylon?
A54794	Can any man imagine how the People sigh''d and cry''d, when the Parson made this Metaphysical Confession for them?
A54794	H ● st thou a Kepha ● algia, does thy Head ache?
A54794	Hast thou a Kakocroia, is thy Body turned black and sallow?
A54794	Hast thou a Paralysis, is the use of thy Limbs taken from thee?
A54794	Hast thou an Aphonia, is thy Speech taken from the?
A54794	Hast thou an Opthalmia, are thine Eyes infl ● m''d?
A54794	Hast thou an Osphyalgia, do thy Loyns chasten thee in the night season?
A54794	Now what a Champion for Truth can we expect from such a one as this?
A54794	Now, my beloved, me thinks I hear you asking me what these Simnels are?
A54794	Or will you please to walk in, and see some precious Stones, a Iasper, a Saphyr, or a Calced ● n; what d''ye buy?
A54794	Qua sunt Virtutes morales?
A54794	Suppose I were to preach against non Residence; I would scorn the common road ● ● Why?
A54794	The first man''s Text for my mony; what say you?
A54794	The light of such a Star of the first Magnitude in the Firmament of the Church of England?
A54794	Then one said unto him, behold, thy Mother ▪ and thy Brethren stand without; but he answered and said, who is my Mother, and who are my Brethren?
A54794	This was a Text taken out of Hosea; but what if it had been taken out of any other place?
A54794	Well, when they have him at the Universitie, what do they do with him there?
A54794	What a Raiser of Doctrines, what a Confounder of Heresie will he be?
A54794	What a Resolver of Cases of Conscience?
A54794	What an expounder of difficult Tex ● s?
A54794	What would you do?
A54794	What''s the reason we have not Juries and Common- council- men for our turn?
A54794	Where are all your Penal Statutes, your Fines, and Imprisonments?
A54794	Where went he to School; What Books he has learn''d?
A54794	Which of you by taking thought can add one Cubit to his Stature?
A54794	Which shall we follow then?
A54794	Who are they?
A54794	Will ye have a short& witty Discovery?
A54794	Will ye have any Balm of Gilead, any Eye salve, any Myrrh, Aloes, or Cassia?
A54794	You''ll say perhaps, What is this to the purpose?
A54794	how does that poor man labour to make an Ass of himself?
A54794	— Ridentem dicere Verum Quis Vetat?
A90265	But may not this be a meanes for men to vent and broach their owne private fancies unto others?
A90265	The Lion hath roared, who will not feare?
A90265	The Lord God hath spoken, who can but Prophecy?
A90265	The Lord God hath spoken, who can but prophesie?
A90265	The Lyon hath roared, who will not feare?
A90265	Where is the law for that?
A90265	and how shall they do this?
A90265	and if God give a blessing to his endeavours, may hee not become a Pastor to the converted soules?
A90265	must they not beware of false Prophets, which come unto them in sheepes cloathing, but inwardly are ravening wolves?
A90265	or were they of human invention?
A90265	or what is there in all this more then God required of his ancient people, as I shewed before?
A90265	to foment and cherish errors in one another?
A90265	to give false interpretations of the word, there being no way to prevent it?
A90265	what way remaines, but a trying their doctrine by the rule?
A90265	yeild to every breath, to every puffe of false doctrine?
A36258	Adversùs?
A36258	Besides to what end can this post- nate knowledge serve?
A36258	Could you even in these difficulties repeat your choice if it were reiterable?
A36258	For how can it be known that a prediction was fulfilled when it is not known what was predicted?
A36258	For if they had been revealed formerly what need had there been of a new discovery?
A36258	If you were fearful that this were true, certainly you would not venture on them; if you be not, how is it credible that you do believe them?
A36258	Is it therefore for the conviction of Infidels?
A36258	My meaning is not, that these natural qualifications alone are sufficient for discharging the Clerical Calling?
A36258	Or, if you were desporate of any other portion in this life, would you not either wish it undone, or even actually undo it if you could with honour?
A36258	Otherwise how can you i silence Blasphemers with confusion and shame whilest they may have any just occasion of carping at you?
A36258	and if it be, then Secondly, whether that Theological Controversie it self be of any moment?
A36258	for satisfying Christians of the Divine prescience upon the accomplishment of his predictions?
A36258	what violence they used in their stile, and therefore what regular abatements were to be allowed?
A36258	whether it be more necessary, or onely more convenient?
A36258	whether, if more necessary ▪ it be also more secure, especial ● y in regard of your greater interest ●?
A36258	whether, if some be wanting, they be either fewer, or less considerable than those you have?
A36258	whether, if they fit you onely, or peculiarly for this, yet, you may not have other qualifications that may make it dangerous?
A36258	whether, if you have none, yet, you have not onely some, but all, the qualifications for this Calling?
A36258	whether, if you have such as may render it dangerous, the danger be greater, or more probable to come to pass, than the advantage?
A09911	( Salomon is not so glorious) yet how soone it vadeth, and perisheth?
A09911	ALl worldly beautie, alas, is nothing else but vanitie; what more goodly then that of the Lillie of the field?
A09911	And now, Lord, with what fig leaues shall I couer the shame of my sinne, since I know thou hast cursed the fig- tree, that bore leaues only?
A09911	But is this a question for me, who can make no ende of sinning, to aske, when thou wilt be pleased to make an ende of thy punishment?
A09911	For in death no man will remember thee, and who will giue thee thanks in the pit?
A09911	For what teares will serue to wash out my Leopard spots, or cleanse my Ethiopian hew?
A09911	HOw commeth it to passe, O Lord, that thou art so mindefull of man, man beeing so forgetfull of thee?
A09911	Hath my best seruice vnto thee been betthen theirs, who kneeling,& saluting thee, haile king of the Iewes, yet crucified thee?
A09911	Into whose hand should this small booke, though wanting his owne Epistle, be deliuered, but vnto that, to which it hath before giuen so many Epistles?
A09911	My soule is also sore troubled, but Lord how long wilt thou punish?
A09911	Oh how light a load are the greatest mountaines in comparison of thy least heauie displeasure?
A09911	Oh tell mee how with the Prodigall shall I returne to my Father?
A09911	Oh then why should I be wearie of my groanings?
A09911	Or can Dauid become more mercifull, then his God?
A09911	Or was his Flocke dearer to him, thē thine is to thee?
A09911	Or what is it; is my sinne greater then it can be forgiuen, that so my wickednesse should exceed thy goodnesse?
A09911	What then may be the cause of this my Fabian- like cunctation and long pausing?
A09911	ego noui tuam superbiim& nequitiam cordis tui, since I can not reply as Dauid did, Quid feci?
A09911	nunquid non verbum est?
A09911	or if I doe returne, say, hast thou any more kisses, and embraces lest, for such a riotous Sonne?
A09911	or shall I entertaine my Soueraigne Lord with such houshold seruāts?
A09911	vt peream?
A09911	what Moses, or Aaron haue I to stand betweene Gods destroying Angel, and mee?
A09911	what sinne- offring, what peace- offering shall I bring to make attonement with the Lord?
A09911	whom haue I to make intercession for mee?
A93926	1. Who shall secure the Tithingman for what he doth upon the Justices unjust proceedings?
A93926	Answer, How or when could the Parson see with his eyes such horrid acts of blasphemy, and not with his tongue reprove nor admonish the offender?
A93926	Art thou he that livest in the Spirit?
A93926	Art thou more wise, more holy, more knowing then the Bishops, and the Episcopal Preachers?
A93926	Art thou not raised up of the devil to bring an evil report upon the work of Reformation?
A93926	As a bird wandereth from her nest, so is a man that wandereth from his place,& c. Was not this man as a silly bird to wander from his place?
A93926	But why do you boast your self in your own deceivings?
A93926	Do not the Episcopalians hate thy waies in wickednesse?
A93926	Is not M. White and the Parish beholding to T. W?
A93926	Is not the light that is in thee darknesse?
A93926	Judge Nicholas saith, O sirra, you know the Law, do you?
A93926	Lord how good thou art?
A93926	The second was, Whether ever they took M. W. to be a good woman?
A93926	Then the Presbyterian and Independent Ministers, or rather, art thou not altogether notwithstanding like a deceitfull Idol?
A93926	Thou art guilded with godlinesse I say: Art thou not altogether in the flesh?
A93926	Two questions Mr Stokes desires them to satisfie him in; one is Why the fact was concealed till now?
A93926	Webb is satisfied with his Masse of malice ▪ and that one of many acts of blasphemy is enough to record at this time?
A93926	Were not these mock- prayers?
A93926	What provision is made for conveying him and his& c. to Goal, for a foot they can not go, and horses they will not hire?
A93926	When you appeared in sheeps clothing, who harmed you, who molested you, who advanced themselves above you?
A93926	Wherefore Mr Stokes demands of them why they trouble him about such complaints?
A93926	Whereupon this Deponents husband asked the said Mr Webbe, What?
A93926	Whether J. O. aforesaid being an ingenuous young man, was not a fit piece of the Creation, to be a wife for T. Webbe the Parson?
A93926	Whether the said Webbe be not a man of a thousand to make a Parish Parson, and publique Preacher in this time of Reformation?
A93926	Whether( seeing they were States- prisoners) the State ought not to make provision for them, both to the Goal and in the Goal?
A93926	do you tell them lies in the Pulpit?
A93926	from his lawfull calling?
A93926	from his pretended purity, to lay the egs of his filthinesse in other birds nests?
A93926	from the wife of his bosome?
A93926	that art raised up against a time of Reformation, to help forward the work?
A93926	that hast attained to a higher light?
A93926	why at that time of the night?
A93926	why they did not rather get the assistance of some of their friends to reconcile them?
A28368	Alas, what is wisdom without a mouth?
A28368	Are you not more carefull to enquire whether your Curats be conformable to the Ceremonies of the Church, than whether they bee diligent in preaching?
A28368	But now these two dishonours what be they?
A28368	Canst thou make him afraid as the Grashopper?
A28368	Doth not the Apostle by these words, who is sufficient for these things?
A28368	Ergo why should you live of the Gospell?
A28368	Fourthly the love of Christ were it present, would constraine Ministers to feede his sheepe: Peter saith Christ, lovest thou mee?
A28368	Hath God given you gifts fit to teach?
A28368	Hee is of a shamelesse forehead that will denie your desire to Magistrates, how did they struggle for the sword of Justice at Salisbury?
A28368	How much more a Minister?
A28368	I would know whether this precept requireth the personall presence of the Pastor or no?
A28368	Is it not for not shewing themselves workemen, rightly dividing the Word of truth?
A28368	Search the Scriptures, for in them ye think to have eternall life, but they are they which testifie against you: Why are ye called* Watchmen?
A28368	Secondly, and whether God will not call you to a fearefull account one day for the breach of these honest promises?
A28368	THus saith the Lord God unto the shepheards, woe be to the shepheards of Israel, that do feed themselves, should not the shepheards feed the flock?
A28368	To what end else is this vaine ostentation, of Wit, Eloquence, Reading, and all variety of learning?
A28368	VVHether they can say with the Apostl ●, I seeke not yours but you?
A28368	What is the cause of late, the calling of Ministers hath fallen into such contempt?
A28368	What is the cause so few subject themselves to Christs Scepter?
A28368	What?
A28368	When Christ in John 21 asked Peter thrice, Simon, lowest ● ho ● me?
A28368	Wherefore serve they?
A28368	Whether they use to make mention of those that are under their charge in their prayers, praying for their establishment and profection in grace?
A28368	Whom shall I send?
A28368	Why, are they Ministers then?
A28368	Wisdome that is hid, and a treasure that is not seen what profit is in them both?
A28368	but that you should be painefull:* Shepheards?
A28368	but that you should be vigilant:* Harvest labourers?
A28368	but that you should have a care of your flocks:* Stewards?
A28368	for God''s sake let the labourers have their due wages, shall not the Parliament doe well to compell you thereunto?
A28368	no leisure to be Ministers?
A28368	or who shall go for us?
A28368	to Pride, fulnesse of bread, abundance of idlenesse, and doe they strengthen the hands of the poore and needy?
A26980	And are all these sects that oppose us, better agreed among themselves?
A26980	And can you not hear the Devil in these words of highest Pride and Arrogancy?
A26980	And dare you now stand up in their room and make your selves the heirs of their sin, and punishment, and justifie them in all their Malignity?
A26980	And do you reproach us with our mercies, if we be out of the Furnace but a little while, in one corner of the world?
A26980	And how prove you that we have not the Spirit?
A26980	And if we be not persecuted, What means the reproaches of you and all the Drunkards and Malignants about us?
A26980	And is there enow that are wiser and better then we to fill up our rooms, if we were out?
A26980	And what do they endure all this for but Gods honour and your salvation?
A26980	And what else do Quakers and all these sectst that are the enemies of the Ministry?
A26980	And what have they got by it?
A26980	And why so?
A26980	And will you throw stones at their head for endeavouring to save your souls?
A26980	And would not you do the like by them if you had power in your hands?
A26980	And would these men make all the people thieves and covetous, to take or desire that which never was their own?
A26980	But if they had their will, and were rid of the Ministry, alas what would the forlorn wretches do?
A26980	But really Sirs, do you think that these men would teach you better?
A26980	Can they be so blind as to think a painful Minister doth make it his design to seek himself, or to look after great matters in the world?
A26980	Do I need to prove this, which is so much of the substance of the old Testament and the New?
A26980	Do not Lawyers, Physitians,& c. live a far easier, and in the world a more honourable plentiful life?
A26980	Do not all preach one Gospel, and the same Essentials of the Christian Faith?
A26980	Do not you feel these flie in your faces when you oppose the Ministers of Christ?
A26980	Do you not understand the meaning of these words against Christs Ministers?
A26980	Do you think so many souls would be converted if the Ministry were down?
A26980	Doth a thief or murderer sin against plainer light then you?
A26980	Doth not Paul pray that the Gospel may run and be glorified, and that we may be delivered from unreasonable wicked men?
A26980	For whom do we watch, but for them and others?
A26980	Have you already forgotten how the persecutots of a godly Ministry have sped within these sixteen years in England and Ireland?
A26980	Have you forgotten what God hath done here against the Papal enemies of the Gospel and Ministry, in 88. and the Powder- plot, and many other times?
A26980	How many millions of souls would these wretches sweep away to hell, if they had their will?
A26980	If he do not know, will you blame him for using the best that he can get?
A26980	If none, you may see what they are doing: if any, Who and where are they?
A26980	Is it any thing but what they had before?
A26980	Is it not horrible Pride if all these silly souls do think that they can do it better themselves?
A26980	Is it not malice or sacrilegious covetousness that frameth this accusation?
A26980	Is not this the loud language of their actions?
A26980	Is that their wages that you owe them?
A26980	Nay would they have them rob God, to whom for his service the Tithes were devoted?
A26980	Or to ruine his Kingdom, then to reject his Officers?
A26980	The Elders that Rule well are wor ● hy of double honour,& c.] with abundance more such passages as these?
A26980	Then they might damn themselves without disturbance, and go quietly to hell, and no body stop them, and say,[ Why do you so?]
A26980	This is soon said too: but where''s the proof?
A26980	Was it the friends or enemies of all the Prophets, Apostles and Ministers of Christ, that Scripture and all good writers do commend?
A26980	What I must Gods Ministers above all others be grudged food and raiment, and that of the Lords portion, which none of you pay for?
A26980	What difference between the calling, doctrine and lives of those martyred Ministers, and these that are now alive?
A26980	What greater service could all the world do for the Devil then to cast out the Ministers of Christ?
A26980	What if the Ministers were all cast out?
A26980	What readier way to ruine the Schools of Christ, then by casting out the Teachers that he hath appointed under him?
A26980	What work would heresies, and division, and prophanness make, if these banks were cut down?
A26980	What would you have more then is granted you?
A26980	Who doth not desire that all the Lords people were Prophets?
A26980	Who fights against Christs Officers and Army, but the General of the contrary Army?
A26980	Who should teach the ignorant, or rebuke the obstinate, explain the word of truth, and stop the mouthes of proud gain- sayers?
A26980	Whose are the Tithes?
A26980	Will you spit in their faces for seeking with all their might to keep you from Hell?
A26980	Would not the time, and labour, and cost that they are at in the Schools and Universities have fitted them for a more gainful trade?
A26980	Would we be Ministers for any lower ends?
A26980	[ Shall evil be recompenced for Good?
A26980	and oppose the same sort of Ministers that the Papists burned?
A26980	and what more would the Devil himself desire, to set up his Kingdom and suppress the Church?
A26980	are they ours or theirs?
A26980	or ever endeavoured?
A26980	where was there ever Church on earth that continued without a Minister?
A26980	would they have any to do Gods work in their stead, or none?
A39199	And first what think you of the great pains some have taken in perswading people to look to their election?
A39199	And what do you think the reason is?
A39199	Are they not branded with the odious name of Phanaticks?
A39199	For what great violence was offer''d to the adored Mammon by tything a sprig of Mint, or a Pint of Cummin- seed?
A39199	For who is he whose Conscience hath been always so callous, as not sometimes to awake him, and put him upon sorrow and holy resolves?
A39199	For why should any man think that his exhortation should prevail more with me, than himself?
A39199	How could they mistrust the Religion of such zealous devoters?
A39199	How often have you seen a Preacher heat himself, beyond the need of any vestments?
A39199	I pray, Sir, tell me, is not here an excellent Evangelist?
A39199	If this be true, what can the most sensual Sinner desire more?
A39199	Now what good Christian will gainsay this?
A39199	Now, Sir, How mightily( do you think) must this Courtship endear them to their people?
A39199	Or what inference( I pray) can be drawn from it, but this?
A39199	Prosperum scelus vocatur virtus?
A39199	Sometimes speaking in a tolerable tone, and presently again crying out as if under some immediate distraction?
A39199	Suborned to patronize and defend this loose Doctrine?
A39199	Tell me soberly, did you ever in all your reading, meet with a Quirk of more mischievous consequence to all the purposes of goodness and vertue?
A39199	Tell me, Sir, which of these the people were most likely to slave at and admire?
A39199	That a man may safely follow Providence contrary to some known Precepts?
A39199	Were it not much better to be serious in preventing this direful Exit, now in time?
A39199	Were it not much safer to cease quarrelling and disputing against things( acknowledged by themselves) indifferent?
A39199	What Censures then can be too severe for these men, when prophane and profligate?
A39199	What benefit gain I by hearing a loud Harangue about the excellency of Faith?
A39199	What course could be less contrary or afflicting to a scornful Pride, than to take care never to eat with Publicans and Sinners?
A39199	What great austerity in fasting twice a week, so that a Feast might be allowed to their lusts all the days beside?
A39199	What great difficulty in a long Prayer, while that would presently be recompensed with the Widows House?
A39199	What great hardship in washing before meat, while the Soul was freely left to it''s uncleanness?
A39199	What great unpleasantness in always washing when they had been in the Market, all the while they brought thence such good pennyworths?
A39199	What have you thought of these men, when you have beheld the strange antick gestures, the ludicrous postures of some addressing themselves to Prayer?
A39199	What mad men were we( I have heard some say) to undergo these things, but that our Consciences oblige us thereto?
A39199	What think you of the accounts we have from these men of the business of justification, by a bare empty Faith?
A39199	What wild and horrible inferences have we known made from these words?
A39199	What''s that Sheep profited by Cloathing others, while it self goeth naked?
A39199	Who but a madman would seek to build a fortune unto others upon the ruins of his own House?
A39199	Who regards a drunken mans Exhortation to Temperance?
A39199	Who seeth not how often, and how shamefully they have been non- plust and bafled?
A39199	Who that''s wise seeth not in this the desperateness of a sinking cause, and an acknowledged inabillity of ever fairly maintaining it?
A39199	Who, by vertue of this Doctrine, may not warrantably undertake any thing, that he hath any tollerable hopes of being able to perform?
A39199	Would ever any but a Madman, or worse, have given encouragement to people to come full of sin and wickedness unto Christ?
A39199	You may see this in two Speeches of our Saviour himself, have not I chosen you twelve, yet one is a Devil?
A39199	a Faith that is to do no more but barely accept of Christ, and boldly lay hold on his Salvation, and strongly believe it self justified?
A39199	and endeavour by all means to secure that in the first place?
A39199	and is it not as good allmost to take away their lives, as their reputation?
A39199	and of the great motive added to enforce this perswasion?
A39199	and proclaimed his readiness of accepting all that can but cry Meih, though never such great Whores or swell''d with wickedness?
A39199	and that God many times calls his people, by some signal acts of his Providence to follow him in untrodden ways, nay prohibited paths?
A39199	and the glistering and amazing service and worship of Baal, before the less pompous service of the God of Israel?
A39199	by every man laying aside these poor low mean designs, and quitting that peevishness, and that Pride that necessarily engage men upon them?
A39199	have they not, many of them, parted with good Livings to preserve their Consciences pure and untainted?
A39199	how could they chuse almost but admire the zeal and fervour of such worshippers?
A39199	little loss could result from hence to the estate; and who would not readily be just in these minute things that he might neglect it in greater?
A39199	of Schismaticks?
A39199	or believe that himself thinks that necessary, with which he makes bold so constantly to dispense?
A39199	or hope to perswade me to practise that ▪ of which I see him wholly regardless?
A39199	or quarrel with the good man for asserting of it?
A39199	or what comfort finds that filly Worm in its death, who hath extracted its bowels to make others fine and gay?
A39199	prefer these Idolatrous Priests, before the Lords Prophet?
A39199	that if a person can have but the courage, to venture boldly upon a promise without more ado, he shall be accepted by Christ Jesus?
A39199	the Ark is gone, and do not they suffer in its Captivity?
A39199	the happiness of being interested in Christ?
A39199	the making vents, and Schisms, and parties in the Church, which must be acknowledg''d extreamly dangerous?
A39199	the strange amazing violencies that some have forced themselves into, in that performance?
A39199	what a Fool were he that could not tell God Almighty, that his debaucheries and villanies were not committed by him as a Christian, but as a man?
A39199	where''s the Sinner to be found, whose Paroxisms have been so constant, as never to afford him any lucid intervals?
A39199	while I neither am told the true nature of the one, nor directed to the right and proper means of obtaining the other?
A39199	who is he that will breathe after an active Faith, such an one as is to work by Love?
A37498	13. of the Whole Church, that by one Spirit we are all baptized into one Body, and are all made to drink into one Spirit?
A37498	Again, are Believers, as he affirms, at an infinite distance from Christ?
A37498	And can not we be Enemies to this, say You, without hating the Blessed Word of God?
A37498	And do they not receive it alike immediately from God?
A37498	And how contrary is this Doctrine to Mr. Simpsons?
A37498	And if the Ceremonies of the Law were in use under the Gospel, how ought we to rendour Garments at the Hearing of these Things?
A37498	And if the World by Wisdom, that is, its Philosophy, knew not God, how can it by that Wisdom reveal God and his things, which it never knew?
A37498	And so during all the Reign of Antichrist in the World, whom hath he prevailed withall, and deceived, but only the World?
A37498	And was this Promise only made to Them, and not to all the Faithfull also, who should believe in Christ through their Word?
A37498	And what Humane Learning had Steven?
A37498	And what now are the University- Degrees in Divinity to these?
A37498	Are Grammar, Rhetorick, Logick, Ethicks, Physicks, Metaphysicks, Mathematicks, the Weapons whereby we must defend the Gospel?
A37498	Art Thou come to destroy Us?
A37498	Behold the Lord will help me; who is he that shall condemn me?
A37498	But did Moses ever teach any of that Learning in the Church, or publish any of the Doctrines of it?
A37498	But what do they perform at length?
A37498	But what strange Phrase is this?
A37498	Did I make a Gain of you, by any of them whom I sent unto you?
A37498	Do not the Saints partake of the Divine Nature?
A37498	Doth this man truly believe in the Son of the Living God, who makes Him such an helpless Idol?
A37498	For is our Union with Christ, the Foundation of Error?
A37498	For what Humane Learning had Peter and John?
A37498	For which of the Philosophers instructed the Apostles?
A37498	He is near that justifies me; who will contend with me?
A37498	How can this Doctrine agree with these Scriptures?
A37498	How shall they teach except they be sent?
A37498	I Answer, what part of Philosophy is here made use of?
A37498	If any say, I my self relate to the University, why then do I speak against it thus?
A37498	If this were true, what sad news would it be to the Church of God?
A37498	In what a sad condition then are the Common and Plain People, that they can not Pledge him?
A37498	Is it not a madness then to say that we could not understand the Scripture without Aristotle?
A37498	Let Us alone, what have We to do with Thee, thou Jesus of Nazareth?
A37498	Must that Word be secured by Aristotle, which delivers all the Elect from Sin, Death, and Hell for ever?
A37498	Now doth not all this declare a most woful Ignorance of, and Enmity to the Gospel of God our Saviour?
A37498	Now if any shall say, But how shall we know whether a man hath Christ dwelling in his Heart or no?
A37498	Or did he command, or encourage any of the People of God to learn it?
A37498	Or how shall the Mysterie of Faith, and of our Union with Christ through Faith into One Flesh and Spirit with Him, be known?
A37498	Or how shall the free Justification of a Sinner through the Death of Christ, and his Reconciliation to God, be known?
A37498	Or the New Birth and New Creature, which hath all things New in it, and all those New things, the Things of God?
A37498	Or what Help must they have to teach them Divinity, who have not opportunity to gain Humane Learning?
A37498	Quae ergo Eleemosyna est, sic sovere puerulum talem Diaboli in Castris Cainiticis contra Christum?
A37498	Quis est sapiens& intelliget haec?
A37498	What Alms therefore is it, to cherish such a Childe of the Devil, in Cains Castles, against Christ?
A37498	Where shall you meet with such Mockers and Scoffers at God, and his Gospel, as here?
A37498	Who can give the Spirit of God to Man, but God Himself?
A37498	Yea farther, where shall you see Youth again in all the Nation, so vain, proud, fantastical, bold, impudent?
A37498	and so consequently, whether he be a true or false Prophet?
A37498	and what is the Divine Nature, but the very Nature of God?
A37498	dost thou Love me?
A37498	dost thou Love me?
A37498	let us stand together, who is mine adversary?
A37498	or did Titus make a Gain of you?
A37498	or have true Believers no real Union with Christ, but imaginary?
A37498	or who of the Heathens are here quoted?
A37498	seeing Nothing on Earth can reveal the least part of these things?
A37498	walked we not Both in the same Spirit?
A37498	with all the rest of the Things of the Gospel?
A09445	3 Are good Ministers so thinne sowne, are there so few of them?
A09445	A Minister is to declare the reconciliation betwixt God and man, and is he himselfe not reconciled?
A09445	Againe, might not the Prophet haue alledged that with a better pretence and colour then they?
A09445	Also, I heard the voyce of the Lord, saying, whom shall I send, and who shall goe for vs?
A09445	And if it be a shame and miserie?
A09445	And in another place: The Angel of God appeared, whose I am, and whom I serue?
A09445	And some want willingnesse to vndertake the labour, as God here complaineth; Who shall goe for vs?
A09445	And they teach, a man may in this life perfectly fulfill the Lawe, but who can doe it, if not Ministers?
A09445	And what Ministers, if not extraordinary Prophets?
A09445	Are not these goodly liuings for learned men, and may not wee expect a learned Ministerie, where there is such maintenance?
A09445	But alas, can not the Kings Messenger or Officer be honoured, vnlesse he be set vppon the Kings throne?
A09445	But for the matter: are apparitions from heauen so ordinary in the popish Church?
A09445	But let those men marke heere the phrase of this holy Prophet ▪ when God asked, Whom shall I sen ● e?
A09445	But then it may bee demaunded, why the Lord saith so?
A09445	But to goe further: whence came this Coale?
A09445	But what kinde of seruants are they?
A09445	But why will some say, complaines hee of the pollution of his ● ippes, rather then of his heart, or his hands, or any other part of him?
A09445	By this inquirie, and question made by God, Whom shal I send, and who shall goe for vs?
A09445	Can hee commend the state of Grace to another,& neuer felt the sweetnes thereof in his owne soule?
A09445	Dare he present another man to Gods mercy for pardon, and neuer yet presented himselfe?
A09445	Dare hee come to preach sanctification with polluted lyps, and out of an vnsanctified hart?
A09445	Euen cry to the mountaines, fall vpon vs: and to the hils, couer vs, and hide vs: from what?
A09445	For shall the Oxes mouth be mousled, which treads out the corne, or shall a man goe to warre at his owne cost?
A09445	Hee willes the Lorde to send him: then where are they who dare bragge of their priuate motions, and will runne when they are not sent?
A09445	How foule a thing is it that amongst so many, the Lord should haue cause to complaine; Whom shall we send?
A09445	If any aske, how he shall know when God calles him?
A09445	If any man aske; But is it not as good if anoth ● ● man pronounce forgiuenesse vnto mee vpo ● my repentance?
A09445	In the last place, let vs marke what God saith: Whom shal I send, and who shal go for vs?
A09445	In the old Testamēt, when the people receiued the lawe from Gods owne mouth, it is said, they ranne away and cryed out, why should we dye?
A09445	Is it not then an honor& happines vnto thee to bring thy sonne to this estate?
A09445	The Lord knoweth who are his, and neede not to aske whom shall I send, or who shall goe?
A09445	The second vse concernes the ministers also: are they Gods Angels?
A09445	Thirdly, let vs obserue how the Lord saith: Who shal( I) send,& who shal go for( vs)?
A09445	This should be the end of their preaching, to deliuer a soule from hell, and what should Commissioners doe, but execu ● e theyr Commission?
A09445	When shall I send, and who shall goe for vs?
A09445	Where is the cause?
A09445	Whom shall I send?
A09445	Why then should they so much condemne them, for such faults ▪ as wherein themselues haue made them faultie?
A09445	Will you knowe the meaning heereof?
A09445	and hath not God ordained( marke it is his Ordinance) that those who teach the Gospell, shal liue of the Gospel?
A09445	and should not a man looke about him, afore he come there?
A09445	and then changing the number, he saith: Who shal goe for vs?
A09445	if wee heare the voice of God any more, wee shall dye: for what fleshe euer hard the voyce of the liuing God& liued?
A09445	or to him, who when thy health is lost, can tell thee how to get it againe?
A09445	or who shall be sent to such a Parish?
A09445	so can not Angels be honoured, vnlesse they be made Gods, or Sauiours, or Mediators?
A09445	surely, that burning fire shal consume thē?
A09445	they approach to the burning Bush, with their shooes on their feete: that is, into Gods presence in their sinnes: what shall come of it in the ende?
A09445	were they not all polluted?
A09445	will nothing serue him, but the Crowne and Scepter?
A09445	yes, all in some measure: and was not he grieued at them all?
A45328	& c. how shall they, whose mouthes, hearts, hands, are full of sin and filthiness, be admitted, or accepted under the Gospel?
A45328	7. Who goeth a Warfare at any time at his own Charges?
A45328	8. where he proves, that he doth not onely confirm his Position by humane Arguments and Examples, but by the Law of God also; Say I these as a man?
A45328	?
A45328	All things are common amongst friends?
A45328	And does not this sad condition call for A ● istry of Reconciliation?
A45328	And if the wise God thought this way the best to maintain his Ministers, who shall reprove him?
A45328	And if they say, true men shall be taught of the Lord, but it shall be by the means of men, then why are not we as fit to teach as they?
A45328	And so consequently what is the sust ● ntation, and nourishment of the body, to that of the soul?
A45328	And what good commander is thers, but will encourage, vindicate, embolden, and reward his faithfull Souldiers in and for their faithfull service?
A45328	Are these the fruits of so much patience and love?
A45328	Are these the returns of so many incomes from above?
A45328	As if he had said, can any one be delighted with meat that has not been seasoned with salt?
A45328	Behold the salve?
A45328	Behold the ● ore?
A45328	Degenerate Ministers are hardly cured; for what remains with which they may be restored and seasoned?
A45328	Do I fortifie my cause with humane reason and examples onely?
A45328	Do not poor means make poor Ministers?
A45328	Do we thus require the Lord, a people foolish and unwise?
A45328	Do wretched and godlesse men deprive and defraud us of temporall rewards?
A45328	Doth any one curse him?
A45328	Egyptians?
A45328	For how can a man be more glorious, then by being made the glory of Christ?
A45328	For so says the test, when they heard this, they sayd, Men and Brethen, what shall we doe?
A45328	For what end?
A45328	For what man will forsake, the plowmen, the Shepheards, the Stewards, which himself sets a work?
A45328	For, VVho goeth to warre at his own charges?
A45328	For, who almost would be so bold, as to tax the vices, or reprove the corrupt manners of those, from whom they received dayly gratuities?
A45328	Hath not the poverty of Clergy- men begotten ignorance, and ignorance brought forth contempt?
A45328	He fell on this face, and said, Art thou that my Lord Elisah?
A45328	He was unwearied in his doing, and invincible in his su ● fering: How many Cities and Countreys did he enlighten with the Go ● pel?
A45328	How can they be popish, which were paid thousands of years before any such beast as a Pope did spring up?
A45328	How shall be teach well that lives ill; or season others, who is himself altogether unsavoury?
A45328	How shall he spare the haters and despisers both of his Ministers and Ministry?
A45328	How shall they preach except they be sent?
A45328	If stipends be given to the bad, why not much rather to the good?
A45328	If the false Apostles and Seducers, who devour you, receive things necessary, then, why may not we who propagate the Gospel of Christ?
A45328	Is not God allwayes like himself?
A45328	Is there no God, but in the still voice of your spirituall conceivements and Revelations now adayes?
A45328	Is there no light in the Word of God?
A45328	Let there be found out a more sufficient and certain and honourable maintenance, and who will contend for Tythes?
A45328	Loe here the usefullnesse and necessity of a Gospell- Ministry?
A45328	Now what is either more profitable or more pleasant than light?
A45328	Oh that some Hercules will oppose himself to this many headed Monster?
A45328	Or any thing please a judicious palate that is unseasoned?
A45328	Or who feedeth a flock and eateth not of the milk of the flock?
A45328	Or, saith not the ● aw the same also?
A45328	Shall Clodius condemn Adulterie; Or Catiline Cethegus, worse then hee?
A45328	Shall not the like causes produce the like effect?
A45328	The Proposition is indefinite, and that is as large as an universal one, should live, but how?
A45328	They that fear the hatred, or reproaches of the world, will ● oon faint, and flagge?
A45328	Thou that abhorrest Idols, committest thou Sacriledge?
A45328	Thou that abhorrest false Gods, doest thou rob the true one, which is worse?
A45328	Thus give unto them double honour, that is, honour them fully and freely?
A45328	To what purpose are all these Names, and honourable Titles, if there be no such Order, as Ministers, in the Church?
A45328	VVhat is the cha ● ● e to the wheat?
A45328	VVho goeth a warfare at his own charges?
A45328	VVill a man rob God?
A45328	What are false Prophecies to the truth of God?
A45328	Who planteth a Vineyard, and eateth not of the fruit of it?
A45328	Who will teach them for nought?
A45328	Why stand ye gazing up into heaven for new discoveries?
A45328	and yet, if the beauty of their feet must have an admiration borrowed to express them, by what shall we express the beauty of their faces?
A45328	eternal things excell fading, flitting, perishing, transitory vani ● ies?
A45328	how could the beauty of them be exprest more fully, than by such an elegant particle of admiration?
A45328	or, whether are your eyes out that ye can not receive it?
A45328	they may drag any soul to hell with themselves: What weeds of Heresie do they plant?
A45328	what more heavy doome shall they undergoe, that scorn, contemn, reproach the Ministers of Christ?
A45328	what seeds of discord do they sowe?
A45328	what stones of stumbling do they lay?
A45342	( i) how contemptible and inglorious?
A45342	( i) is it the cause of sin?
A45342	17. and if so, is it likely that hee would desire a toleration to sinne?
A45342	33.25, 26. and shall yee possesse the Land?
A45342	6 3. but thou O Lord, how long?
A45342	Are they Israelites?
A45342	Beware lest any man spoile you through Philosophy; but what Philosophy doth the Apostle mean?
A45342	But against learning would they blaterate, Unlesse themselves were so illiterate?
A45342	But there are many errors amongst Philosophers, Poets, Heathens,& c. what shall we doe in such a case?
A45342	But what if Oratory be thus abused to calumniating, should there be therefore no Oratory at all?
A45342	But what is the summe of Mr Websters desires, and what would hee have us to studie?
A45342	But what shall we then call you?
A45342	But why doth hee make such hast in his wrath against Reason, to come to Argumentation?
A45342	Gen. 4 6. why art thou wroth?
A45342	God hath given them the spirit of slumber, what''s that?
A45342	He tels us, that Aristotle was but a man, and so might erre; and is not Mr Webster a ma ●?
A45342	He''ll ● ither find a way, or fra ● ● e you one out of his empty sconce?
A45342	How glorious was the King to day?
A45342	How shall they call on him, on whom they have not beleeved?
A45342	I am that I am; what''s that?
A45342	Ioshua 1.9, 10, 13. have not I commanded the?
A45342	Lastly, To all that in the residue of the Chapter, he objects or cavils against Logick, may that serve, which before was answered?
A45342	Nonne aspicimus quanto auro& argentosuffarc ● natus exierit de Aegypto Cyprianus Dr. sua ● ● ssimus,& Martyr beatissimus?
A45342	Now, have we not here, both notions adequate to the things, and words as fit to expresse these Notions?
A45342	O foolish Galathians, who hath bewitched you?
A45342	On Samuell How the Cobler, lately turned Preacher,& c. WHo is sufficient for the M ● nistry?
A45342	Or how is it that the said knowledge before, and without the syllogisme, may bee said to be, or praeexist in us?
A45342	Peace on earth, to men of good will; but what saies the Originall?
A45342	Quid facit cum Psalterio Horatius?
A45342	Quomodo quis institueretur ad prudentiam humanam ▪ vel ad quemcunque actum sine literis, cum instrumentum sit ad omnem vitam literatura?
A45342	Remember O Lord, how I have walked before thee, in truth; what''s that?
A45342	See how well Satan hath performed his promise to man, is not he become like one of us?
A45342	The Prophet would never have bid him goe in peace, had he begged for a toleration in Idolatry; for what peace can there be to the wicked?
A45342	The Scripture also is ful of Rhetorick, many Tropes and Figures are there, what abundance of Metonymies, Ironies, Hyperboles, Hypallages?
A45342	Thus when David would abate himselfe, he cries, who am I?
A45342	WHat How?
A45342	WHo''s this, R. O. a Psychopannychist, Rather the la ● e Pamphleting Mortalist?
A45342	What is this but to destroy the Magistracie?
A45342	What need, say they, o''th''two fold Athens now, Or Mothers Breasts, when we past children grow?
A45342	When a Text admits of several interpretations, which must I chuse?
A45342	When one had made a long O ● ation in the praise of Hercules, ne asked hi ●, Quis illum vi ● u ● e ● avit?
A45342	Wherefore doth the way of the wicked prosper?
A45342	Who art thou O great mountaine?
A45342	Who is a God like unto thee?
A45342	Why hast thou forsaken me?
A45342	and 2.20, have ye suffered so many things in vain?
A45342	and doth he not erre with a witnesse?
A45342	and hath not hee gained a goodly measure of knowledge, both of good and evill?
A45342	and how shall they beleeve in him of whom they have not heard?
A45342	and why is thy countenance falle ●?
A45342	are they Hebrews?
A45342	art not thou a King?
A45342	because there were no graves in Egypt, hast thou brought us to dye in the wildernesse?
A45342	beleevest thou the Prophets?
A45342	buy the truth, what truth?
A45342	cum Apostolis Cicero?
A45342	cum Evangelio Maro?
A45342	else why doth he say, and therefore why dost thou torment and macerate thy selfe in that question, which is more subtile to despise then to dissolve?
A45342	for what is the chaffe to the wheat saith the Lord?
A45342	how now: hath How such learning found, To shrow Arts curious Image to the groūd?
A45342	if thou doe well, shalt thou not be accepted?
A45342	is any thing too hard for God?
A45342	is the Law sin?
A45342	look to the rock from whence you were hewne; what''s that?
A45342	nonne scandalizatur frater si te viderit in idolioracumbentem?
A45342	or if Logick to cavilling, no right reason at all?
A45342	or in all this excellent order, can Mr Webster invent confusion?
A45342	or in procuring that act, uselesse?
A45342	quanto Lactantius?
A45342	quid dico suscitabit?
A45342	run to and fro through the streets of Ierusalem, and see if you can find[ a man] why?
A45342	the Lord shall raise up a King, who shall cut off the house of Ieroboam that day; but what, even now?
A45342	they must not match with Idolaters, why so?
A45342	thou lookest very big and great, but who art thou?
A45342	what is my house?
A45342	who ever di ● praised him?
A45342	whom dost thou pursue, a dead dog, a ● ● ea?
A45342	yee stand upon your sword,& c. and shall yee possesse the Land?
A79888	( who lived about four hundred years ago) were not the first that pleaded for these alienations made by the Pope?
A79888	12 Whether these Scriptures do not concern Christians, as well as they did the Jews?
A79888	6,& c. Or I only and Barnabas, have not we power to forbear Working?
A79888	8, 9, 10,& c. Will a man rob God?
A79888	And as maintenance to the persons of Ministers, in the fifth Commandement?
A79888	And do not such positive Precepts( if unrepealed) binde all to the end of the world?
A79888	And how little will he think himself eased hereby?
A79888	And how many men fall from their former principles of honesty?
A79888	And how will this curtail the Ministers share?
A79888	And they which wait at the Altar, are made partakers with the Altar?
A79888	And whether they were not the first that to justifie the Popes Proceedings, pleaded that Tithes were Jewish?
A79888	And who then shall take course to enforce such to pay?
A79888	As they tend to preserve the publike worship of God, in the second and fourth Commandement?
A79888	Besides, may it not be supposed, that they which spend of other mens purses, are like to cut large thougs out of others hides?
A79888	Do ye not know that they which minister about holy things, live of the things of the Temple?
A79888	Doth God take care for Oxen?
A79888	Have we not power to eat and to drink?
A79888	How will they be enforced to bribe, and pay for expedition, or to be fobbe ● off with base and clipt money?
A79888	If the Countryman shall pay a rate in money for his Tithes, will it not come far more hardly from him?
A79888	If things should rise in the price the next hundred of years as they have done the last, how shall Ministers be then able to live upon these stipends?
A79888	Or saith he it altogether for our sakes?
A79888	Say I these things as a man?
A79888	Thou that abhorrest Idols, dost thou commit Sacriledge?
A79888	WHether the Ministry of England hath not as good a Propriety in Tithes, as Noblemen, Gentlemen and Free- holders have in their Lands?
A79888	Were not Patrons at the first made choice of, to defend the Ministers right against the fraud and injustice of the people?
A79888	What trouble, journeys and expences will this put them to?
A79888	Whether Tithes can be called Antichristian, which were paid long before Antichrists time?
A79888	Whether Tithes, as an honouring of God, be not enjoyned in the first Commandment?
A79888	Whether all or most of the Arguments bent against the morality of Tithes, do not equally militate against the morality of the Sabbath?
A79888	Whether it is not against the light of Nature, and custom of all Nations, to disannull the Will of the dead?
A79888	Whether to speak of a sufficient maintenance without Tithes, be not a meer fancy, that never was, nor( as I believe) ever will be brought into action?
A79888	Who goeth to warfare any time at his own charges?
A79888	Who planteth a vineyard and eateth not of the fruit thereof?
A79888	Why hast thou( said Peter) kept back part of the price of the Land?
A79888	Will not such as bear the bag, and upon whom the Ministers must depend for their subsistance, Lord it over them with pride and contempt enough?
A79888	Yea would they not be more burdened by how much their Tything would be looked more narrowly into?
A79888	and after it was sold, was it not in thine own power?
A79888	and will it not discourage all men for the future from works of Piety and Charity when they see them thus perverted?
A79888	as bad, or worse then the Bishops and their Chancellors did?
A79888	certainly to such as neither feed their souls with the bread of life, nor their bodies with the staff of bread?
A79888	or be forced to take wares for their money, if the Treasurers be Tradesmen; as many have been served of late in the case of Augmentations?
A79888	or saith not the Law the same?
A79888	or who feedeth a Flock, and eateth not of the milk of the flock?
A79888	unsold) was it not thine own?
A79888	yet ye have robbed me: But ye say, Wherein have we robbed thee?
A26780	& 88. and 115. and 118. that it were better than to be in Heaven itself, and can that be?
A26780	1. and can Wind satisfie?
A26780	An Ingenium pendeat ab humoribus Corporis?
A26780	An Institutio Academiarum sit utilis in Republicâ?
A26780	An Maxima Animi Delectatio sit agrave; sensibus?
A26780	An melius sit sperare quàm frui?
A26780	An utile sit peregrinari?
A26780	And have not we much more cause?
A26780	And was it in vain?
A26780	Are there any Persons or Families, at whose door Sickness and Death never knock''d?
A26780	Are there no mixtures in our Obedience?
A26780	Are you come hungring and thirsting?
A26780	Art thou come to call my Sin to remembrance, and to slay my Son?
A26780	Art thou weak?
A26780	At his Thirty third Year he hath this Humble Reflection; A long time lived to small purpose, What shall I do to redeem it?
A26780	But alas, Who shall live when God doth this?
A26780	But what Power have I to dispense with my self, being now under the Obligation of a Law and an Oath?
A26780	But withal, give me leave to ask you one Question, What Appetite have you to this Feast?
A26780	But, When will that be?
A26780	Call now if there be any that will answer you, and to which of the Saints will you turn?
A26780	Did not Goodness and Mercy follow you, and should it not then be had in thankful Remembrance?
A26780	Did not they pitch their Tents where you pitched yours?
A26780	Do not many of you owe even your very Souls to him under God?
A26780	Do we deserve it?
A26780	Do you avouch God ● … n Jesus Christ this Day to be your God?
A26780	Do you mean to be Zealous and Faithful in the Defence of Truth and Unity, against Error and Schism?
A26780	Had not the Angels charge over you?
A26780	Hath he counted you Faithful, putting you into the Ministry?
A26780	Hath he promised that there shall be always a safe and speedy delivery?
A26780	Have not we grieved this good Man''s Spirit?
A26780	He is good, and doth good; and should we not love him, and rest in our love to him?
A26780	He would say to them sometimes as Christ to his Disciples, Have ye understood all these things?
A26780	His Prayer under this Providence was, shew me, Lord, shew me wherefore thou contendest with me; have I over- boasted, overlov''d, over- priz''d?
A26780	How forceable are right words?
A26780	How much better is it to lay up in store now a good Foundation for time to come, and to lay hold on Eternal Life?
A26780	How often did he inculcate this upon them?
A26780	If God be for us, who can be against us?
A26780	If he that gives takes, and it is but his own, why should we say, What dost thou?
A26780	In the Furnace again?
A26780	Is it not enough that we be dealt with according to the manner of Men?
A26780	Is not this a brand pluck''d out of the Fire?
A26780	Is this thy kindness to thy Friend?
A26780	It may be, here are some that have been Drunkards, Swearers, Scoffers at Godliness, Sabbath- breakers, and what not?
A26780	Labouring to perswade one to forgive an injury that was done him; he urged this, Are you not a Christian?
A26780	Lord, what is man?
A26780	Must the Earth be forsaken for us, or the Rock removed out of its place?
A26780	No Life at all in the Duty, many Wandrings; If my Prayers were written down, and my vain Thoughts interlined, What incoherent Nonsense would there be?
A26780	Our great Enquiry is, What shall we render?
A26780	Shall I not seek rest for thee?
A26780	Some that have heard him read a Chapter with this thought; how will he make such a Chapter as this useful to us?
A26780	The Country( saith he in his Diary) takes notice of it, and what then shall I render?
A26780	The Three Questions which he advised People to put to themselves in self Examination before the Sacrament, were, What am I?
A26780	The Vows of God upon me lye; Should such a Man as I am fly?
A26780	Though he be Almighty, and can do every thing, yet this he can not do, he can not deny himself, nor be worse than his Word: But what is his Word?
A26780	Thus he judged not, and why then should he be judged?
A26780	Was not every step you took hedg''d about with special Providence?
A26780	We both of us send you our most affectionate Love and Blessing; Blessing?
A26780	What are your Ends in undertaking the Work and Calling of a Minister?
A26780	What are your purposes, as to Diligence and Industry in this Calling?
A26780	What do you intend to do when the Lord shall alter your condition, and bring a Family under your charge?
A26780	What else is it thou wantest?
A26780	What have I done?
A26780	What if Troubles, Persecutions, and Discouragements arise, will you hold out to the end notwithstanding?
A26780	What is your Perswasion of the Truth of the Reformed Religion?
A26780	What loveliness in us?
A26780	What not in him?
A26780	What shall I render?
A26780	What shall we then say to these things?
A26780	Where Mercy goes before, should not Duty follow after?
A26780	Who can so soon be aware of the Day- break, or of the springing up of the Seed Sown?
A26780	Will you in Humility and Meekness submit to Admonition and Discipline?
A26780	Your Children shall ask you in Time to come; what mean you by this Service?
A26780	and what do I want?
A26780	are they not wonderful?
A26780	here''s Bread to strengthen thee; Art thou sad?
A26780	here''s Wine to comfort thee: What is it thou standest in need of, a Pardon?
A26780	that there shall be no Iabez, no Benoni?
A26780	they strangers in a strange Land, and not we?
A55393	14. how faintly and impertinently do they speak?
A55393	And how poor an evidence is this to prove, that these Prophets could not foretell future events, because it is not mentioned in this Chapter?
A55393	And in regard of this work, it is that he cries out, Who is sufficient for these things?
A55393	And what work is more difficult and important than that of preaching, to do it as becomes the Gospel?
A55393	But what if this proportion be meant of Almes- giving?
A55393	Can any man dispence with anothers wrapping his Talent in a napkin?
A55393	Can the Aethiopian change his skin?
A55393	Hereby the plea is removed to another Court, and the Question lies here, Whether elsewhere there be any prohibition?
A55393	How shall they preach except they be sent?
A55393	I left thee in Creet to ordaine,& c. what was he left there to give an adjunct of their call?
A55393	I now Quaere, Whether in this case the Apostolical Office had been null or no?
A55393	I trow not: Nay they preached when they were forbidden; and why?
A55393	If extraordinary gifts might be desired,( as our Brethren say) why not an extraordinary Office?
A55393	If they would have a fit parallel, take that of a Magistrate; What if a Justice of the peace request another man to sit for him upon the bench?
A55393	In this sense also Christ bids us pray the Lord, that he would send forth labourers into his harvest: How send them?
A55393	Is it not in the Master also?
A55393	It is strange he should leave him to a worke no way peculiar to his office, and a worke which a brother might performe as effectually as an officer?
A55393	Let me take the boldnesse to question whether the Gospel Ministers are an inferiour order to the high Priest or no?
A55393	Nay indeed upon further search these will be found to be much coincident: How can they preach unless they be sent?
A55393	Or if a man hath gifts to rule a State, must he take upon him that work, before he be called to it?
A55393	Say that all must endeavour to be teachers, what then?
A55393	Sent, by whom?
A55393	Shall we therefore conclude they were not ordained?
A55393	So Tully, Quis te damnatior?
A55393	THE third and last question is this, Whether ordination may be done by the people?
A55393	THey Question, What is meant by the Ministry?
A55393	The Question is not, whether preaching or baptizing be greater in regard of the dignity of the work?
A55393	The second branch is this?
A55393	They say, Preaching is no act of Authority, for if a man preach to Heathens, where no Church is; How can he usurp authority over the Church?
A55393	Thus Christ often said, that he was sent, in Answer to that Question of his enemies, By what authority doest thou these things?
A55393	Very true, Deacons were sent and had mission: What advantage can our Brethren pick out thence?
A55393	What if Paul had come to a place where he was not desired to preach,( which often was his case) was he then free from his necessity of preching?
A55393	What if a man be prudent and very fit to manage the Deacons work, and to distribute the Church- alms?
A55393	What if you meet with nothing that convinceth you, that this was an ordinary Presbytery?
A55393	Whether Ministers are only Ministers to their particular Flocks?
A55393	Whether the Office of the Ministry be a relation to the Work of the Ministry, or to the Church?
A55393	Who knows not that the gift of Tongues, praediction, and infallible explication of the Scripture is ceased?
A55393	Will our Brethren then say, that others not desiring a man to exercise his gifts, will justifie him in the not exercising of it?
A55393	and Whether the title Minister, in its special and distinct acception may be applied to him?
A55393	and what then is it to be a solemn sign of a mans admission into the Church, but to be a solemn sign of his being a professor of the Name of Christ?
A55393	i. e. How can they do it lawfully?
A55393	may he do it?
A55393	must he undertake it( upon pretence of exercising his gifts) before he be called to it?
A55393	must they needs be publick teachers?
A55393	or a man gifted to rule?
A86287	124. where he affirmes, that some did not forbear to cry, what needs this cost to decore a superstitious Relique?
A86287	8 Is not this like to prove a brave historian think you, who professeth openly that he writes one thing and intends another?
A86287	Admit it to be so conceived and said by the Observator, how doth the Preacher goe about to prove the contrary?
A86287	And now what new impulsive will he give us in exchange for the other?
A86287	And why all this?
A86287	And why all this?
A86287	Antient, laudable, and tolerable, who can wish for more?
A86287	Auditum admisse risum teneatis amici?
A86287	But Sir, who told you in good earnest, that his Majesty either drew the sword, or took up the Bucklers in that quarrell, or on that occasion?
A86287	But Sir, who told you that King James communicated with his Houses of parliament, in the Breach with Spain?
A86287	But Sir, without any of your whim- whams, where find you any such thing, or any thing that looks that way in the Observator?
A86287	But dares he stand to this?
A86287	But good Sir do you speak in earnest?
A86287	But how doth he weaken this assurance, and abate this confidence?
A86287	But how is this dependency proved?
A86287	But if it be not so, as indeed it is not, where lieth the malice or ridiculousnesse which the Pulpit rang of?
A86287	But then admitting fourthly, that the Bishop parted with the Seal in August, yet what makes this to our Authors justification?
A86287	But what if Mr. Howels intelligence fail him, who though a very honest man pretends not to the Spirit of infallibility, as our Author doth?
A86287	But what makes this to the Arminian and Remonstrant partie?
A86287	But what makes this unto the purpose?
A86287	But will the Pamphleter stand to this, will he stand to any thing?
A86287	Can any man hear this fine stuffe and abstain from laughter?
A86287	Can any man inferre from hence by the Rules of Logick, that reason of State and King- craft will not tolerate the Arminiaus in a Commonwealth?
A86287	Doth the Pamphleter deny any part of this?
A86287	For if he spake nothing all the while, how can the Pamphleter assure us, what his judgment was, or upon whom it did depend?
A86287	For mark the Argument in Bishop Wrens Articles, framed for the Diocess of Norwich( Anno 1636. why was that left out?)
A86287	For who but the King, that granted the Commission, should declare the impulsive causes to it?
A86287	Have I betray''d the State To Fire, or Fury, or some newer Fate?
A86287	Have I renounc''d my faith?
A86287	Have I some former practice undertook By Poyson, Shot, sharp Knife, or sharper look To kill my King?
A86287	How doth he make this good in the Bishop of VVinchester?
A86287	How it is possible to escape the Observators lash?
A86287	How so?
A86287	How so?
A86287	How so?
A86287	How so?
A86287	How so?
A86287	If so they seemed in his own sense, why doth he not declare how, and by whom his sense was altered in that point?
A86287	Let us indulge him this also for his former kindness, yet what makes this unto the purpose?
A86287	Mr. Pym ▪ should be conjured from the Royal Sepulchres like Samuel by the Witch of E ● dor, to bear witness to it?
A86287	None like him?
A86287	Not undertaking to warrant the circumstance but the thing?
A86287	Presbyters then are subject unto censure; but to whose censure are they subject?
A86287	Quid interest utrum velim fieri, an gaudeam factum?
A86287	This is good Fish indeed if it were well fryed, but who shall have the cooking of it?
A86287	This is the information, but what Proofs have they of it?
A86287	Thus do I hear our Author say, but I find the contrary, and then, quid verba audiam cum facta videam?
A86287	Well, what saith he?
A86287	What all Expositors, all without exception?
A86287	What meaneth else, this bleating of the Sheep in mine ears, and the lowing of the Oxe which I hear?
A86287	What saith the Pamphleter to this?
A86287	What saith the Pamphleter to this?
A86287	What saith the Pamphleter to this?
A86287	What saith the Pamphleter to this?
A86287	What shall an honest Historian do in such a case?
A86287	What should a poore man doe to get a good word from him, if this will not do it?
A86287	What think you my most precious Author, where is the creeping aud cringing, the crawling and crouching which your Pamphlet speaks of?
A86287	What think you now on the whole matter, my most precious Pamphleter?
A86287	What think you of the Author of the vulgar Latine, a man as learned I believe, as any of those whom you have consulted in the point?
A86287	What, all or altogether against King Charles?
A86287	Where finds he in the Observator, that the Lord Primate advised the King to sign the Bill for the Earl of Straffords death?
A86287	Why so?
A86287	Why so?
A86287	With pride and insolence enough, parturiant montes& c. you have shewed us the mountain gentle Sir, but pray you Sir where is the mouse?
A86287	dar ● s he stand to any thing?
A86287	finds he nothing faulty in the Story of the Observator?
A86287	is not this an inveighing against King James, and a detracting from his King- craft?
A86287	makes it not to his further condemnation rather?
A86287	or basely sold Salvation, or my Loyalty for Gold?
A86287	or wh ● r ● else should they be declared but in that Commission?
A86287	where that servility of carriage which made his Lordship merry at the sight thereof?
A54793	And he was truly angry, you say?
A54793	And therefore he makes this Confession; to what end?
A54793	And what then?
A54793	As how?
A54793	As how?
A54793	As how?
A54793	As how?
A54793	Begat, and Begat?
A54793	But how does this justifie the Ruining of Zedechia?
A54793	But how will you help it?
A54793	But what need of all this?
A54793	Could an Angel have said more?
A54793	Could ye blame her for Plotting( though she absolutely deny''d it) against a Person that kept her from the Enjoyment of her Kingdom?
A54793	Did not Jehu and Jehoiadah cause Jezebel and Athaliah to be put to death?
A54793	Do they walk in the Clouds?
A54793	Do you believe this to be a Hyperbole, or no?
A54793	Do you know Sir, what the Lady is, or what her Vertues are?
A54793	Does he?
A54793	Does not the Observator and Heraclitus tell yee so?
A54793	Govern your Passion, Sir, d''ye understand Heraldry?
A54793	Ha''ye done now?
A54793	Had he so?
A54793	Harp no more upon that string?
A54793	Has your Observator been all this while observing, and observed none of''em yet?
A54793	How Friend Priestlove?
A54793	How could this be?
A54793	How should we see the Gentlemens Parts, if they hid their Lights under a Bushel; that is to say, if they did not Print their Sermons?
A54793	How strangely the Case is alter''d?
A54793	I must confess, I would not have a man in an Assize Sermon tell the Judges a Story of the good Samaritan?
A54793	I would fain know how far the League between Hannibal, and the King of Macedon will affect them?
A54793	In like- manner, what have they to do with Associatians and Addresses, as they are the Disputes of State?
A54793	Interest, you know, Sir, has Govern''d the World, how long d''ye think?
A54793	No?
A54793	Not so hasty — For will you prefer a Brace of Quacks to a whole Colledge of able Physitians?
A54793	Now for down- right Barbarisme, Lord, when wilt thou amend this gear?
A54793	Now why must Grand- Juries, and Petty- Juries be put to the trouble to vex and torment such men as these, and deter them from their good intentions?
A54793	Or what would you have him do with those Souls that have commited themselves to his charge, and are so well satisfi''d of his conduct to Heaven?
A54793	Priestl What should the People follow them for, like a Company of Phanaticks, as they are?
A54793	Then he''s high enough; what need he Play the Fool, for Church- Preferment?
A54793	Very honestly spoken, what think you?
A54793	Well — have ye done now?
A54793	Well — what think you of it now?
A54793	Well, but how did he do it?
A54793	Well, but where are the Culverin, and the Demiculverin?
A54793	Well, but where are these Presbyterian Plotters?
A54793	Well, — but what say you to the Sermon it self?
A54793	What They d''ye mean?
A54793	What a happy thing''t is, to hear an A- la- mode Sermon?
A54793	What care some Men for that?
A54793	What d''ye mean by Serving the King Substantially, and to the purpose?
A54793	What d''ye talk?
A54793	What if they should tell you that the Moon were made of Green- Cheese, would you believe''em?
A54793	What is such a one?
A54793	What is such a one?
A54793	What of all this?
A54793	What then?
A54793	What then?
A54793	What''s here but a Zealous Complement?
A54793	What''s that to you, if the Gentleman had a peculiar Kindness for Valerius Maximus?
A54793	What''s that?
A54793	What?
A54793	Where have you pick''d up that?
A54793	Where was his Christian Charity?
A54793	Which way?
A54793	Who are the Fanaticks?
A54793	Who shall be Judge of that?
A54793	Why do they not pay them?
A54793	Why dost thou stay and pause?
A54793	Why now then let me ask thee, What is the Meaning of all this Clutter and Hurly- burly?
A54793	Why should you be angry at this?
A54793	Why then I''le propose a way — What think ye of a National Council?
A54793	Why, what Exceptions do you make against their Quotations?
A54793	Why, what if it did produce him Twenty broad Pieces, or so?
A54793	Will ye blame him for his gratitude?
A54793	Will you hear his own words?
A54793	Would it not be fine sport, to hear the Pulpits ring with the Habeas Corpus Act, or the Statute of Jeofails?
A54793	You will not let him read the Liturgy of England in a Church, where would you have him read it?
A54793	Your Crape- Gown men, d''ye mean?
A54793	and do not the streets ring of their Plots?
A54793	are they Men or Mice?
A54793	because Tertullian disallows it?
A54793	or have they got every one a Gyges''s Ring in their Pockets?
A54793	or how far it will operate upon a gaping Country Fellow, to bid him not Swear in vain?
A54793	upon the top of the Monument?
A54793	were there none of them neither?
A54793	what then?
A54793	what to Forty One?
A54793	— But what sort of things are these Phanaticks?
A54793	— Licet, ut volo, vivere; non sim Liberior Bruto?
A54793	— Was it not well now the Parliament was not at Thetford?
A54793	— Well make your best on''t — for I am now proceeding to other matter — Can you Preach before the Artillery Company?
A54793	— Well, but would you now Preach acutely among the Lawyers?
A54793	— What then?
A45336	13. and cryed down Moses and Aaron; the Lord shewed a dreadful Judgement on them and their consorts; Why?
A45336	14. Who made me a Iudge?
A45336	14. Who made me a judge?
A45336	4 The Question still will bee, whether Christ ta ● ght publiquely before hee was thirty, and before hee was baptized, or after?
A45336	42, 46. and to teach and preach in the Synagogues so commonly as hee did?
A45336	5. Who is Paul?
A45336	Admit she had preached, yet where was it?
A45336	All that have gifts must use them, true; but where?
A45336	And if once you found Christ walking amongst us, how is it that yo do now leave us?
A45336	And if we must give our selves wholly to Reading, where is the Nayling?
A45336	And might not the Prophet have alledged this, and that with a better pretence and colour then they?
A45336	And then asketh the Question, Are all Apostles?
A45336	And they i. e. the Priests and Levites, which Iehosaphat sent, taught the People; How?
A45336	Are all Prophets?
A45336	Are all Prophets?
A45336	Are our times such?
A45336	Are there any more?
A45336	Are we less, and not rather more reformed then we were?
A45336	Are ye holier and wiser then Christ?
A45336	Art thou guilty, or not guilty?
A45336	But how shal they attaine this?
A45336	But what said the Gifted Brother to this Argument?
A45336	But when hath a man a Call?
A45336	But where say they, do you prove this?
A45336	But who are they that have this gift?
A45336	But you will acknowledge them to be a Reformed Church?
A45336	But you will say as Hazael; Are we dogs, that we should hold such errors as these?
A45336	By whom wilt thou be tried?
A45336	Call the rest of the Reformed Churches; the Church of Helvetia, Bohemia, Ausperg,& c. What can you say against this new- found Officer?
A45336	Can you say any more against them?
A45336	Did you ever read of true conversion ordinarily in a false Church?
A45336	Do you know what you say?
A45336	Doth not the Apostle from this very ground, argue the truth of his Apostleship?
A45336	Doth not the Prophet seem to say the quite contrary?
A45336	Have you any more evidence besides these Ordinances, to batter the Tower of Babel?
A45336	Have you called a full Iury?
A45336	He hath set[ some] in the Church,& c. Are all Apostles?
A45336	Hence the Apostle tells us he was i made a Minister of the Church; but how?
A45336	How can these be seen and known, but by Preaching?
A45336	How can you call it a Scotish covenant, when''t was ratified, framed, sealed, and confirmed by both Kingdoms?
A45336	How is that proved?
A45336	How shall a man bee able to Analize and open many obscure phrases in Scripture, without Logick, Rhetorick, Tongues?
A45336	How shall a man bee able to preserve the Truth in its purity, against Heretickes, without Learning?
A45336	How shall they preach, except they be sent?
A45336	How?
A45336	I answer therefore by way of concession, and grant that the Apostle forbids women and enjoyns men to preach: but what men?
A45336	I shall only adde the Fryar that would prove God made ten Worlds, from the words of Christ, Annon decem facti sunt mundi?
A45336	I will that thou ordain Elders, What need Paul leave Titus in Crete to ordaine men, if every gifted brother may preach without Ordination?
A45336	I: Call in Mr. Cotton: Vo ● ● avez Mr. Cotton: Do you approve of these mens Preaching?
A45336	If Paul kept a double Calling( say they) why may not we Nayl and Preach, Patch and Preach, Weave and Preach?
A45336	If no Reformed Church did ever re- Baptize such as were Baptized by them, why should Ministers be re- ordained, more then re- Baptized?
A45336	If the presence of Christ, both of his power and grace be with us, why will you deny us your presence?
A45336	Inclamant, vociferantur, Universitates vestrae sunt universae pestes, Ergò versae sint universae: Seminaria Pietatis?
A45336	Is it not apparent that our Ministers are sent by God ▪ because their Embassage is made successful by God for the good of Souls?
A45336	It may be my Sons have sinned, and blessed God?
A45336	Iudg: Have you any more Evidence?
A45336	J: Wee shall cleere that presently; 1 Call Renowned Perkins, a man famous both at home and abroad, on Isay 6, Whom shall I send?
A45336	J: What is your judgement of these men?
A45336	J: What would you have done to him?
A45336	No, who keeps you out?
A45336	Nonne fervens ille Elias irridet cultores Baal?
A45336	Nonne gravissimus ille Calvinus Reliquiis Pontificiis animum relaxavit suum?
A45336	Nonne justus ille Iob{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman} usus est in ami ● os dolosos?
A45336	P: But wherein have I broken the Covenant?
A45336	Q When did these dispersed Disciples of the Apostles, though not Apostles, Preach?
A45336	Quid multa?
A45336	Rude?
A45336	Sed quid ago?
A45336	Sed quid facem Soil?
A45336	The Jews sent Priests and Levites from Hierusalem: and who were they?
A45336	The second Quaere will be ▪ When he preached?
A45336	Then farewel Magistrates, Ministers, Judges, Parliaments,& c. If every man may execute these Offices without a Call, what need we any of them?
A45336	Thirdly, then all should Baptize;( for Christ hath joyned Preaching and Baptizing) and then what need Christ give Pastors and Teachers?
A45336	This is to the purpose: Have you yet any more say?
A45336	We will inquire who it was that Preached?
A45336	What can bee more fully said to this point?
A45336	What can you say against the prisoner at the Bar?
A45336	What can you say against the prisoner at the Bar?
A45336	What followes?
A45336	What have we to do with Jewish corrupt Customes?
A45336	What is a Church without Order, but a little Hell above ground?
A45336	What is it then for the meanest of the People to make themselves ministers of God?
A45336	What knowest thou O wife, whether thou shalt save thy husband?
A45336	What sayst thou?
A45336	What was he?
A45336	What were the gifts and endowments of the Minister?
A45336	Where did they Preach?
A45336	Whether a man may change his Calling?
A45336	Which is the truest?
A45336	Which of these is most genuine?
A45336	Who is that?
A45336	Why, what did they?
A45336	Will the Lord concur with those Ministers whom he sends not?
A45336	and who Apollo?
A45336	are our Stevens stoned, our flocks scattered and dispersed our Ministers all banished and gone?
A45336	be thought more necessary to the being of a Minister, then Baptis ● is to the being of a ● h ● istian?
A45336	he meaneth, who is able to read?
A45336	what can you say, Mr. Ainsworth, against the Prisoner at the Barr?
A45336	without gifts and abilities?
A45336	— Ridentem dicere verum Quid vetat?
A33332	( No) or very happy?
A33332	( Yes) In the Image of God?
A33332	( Yes) In what condition then was man created by God at first?
A33332	Alas, what should this Child say to us?
A33332	Am I a Child of God?
A33332	Am I not able to promote thee?
A33332	An honest Argument, but not Italian enough; Quis nisi mentis inops?
A33332	And it came to passe when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel?
A33332	And what can be long to him that thinks his life but a span long?
A33332	And what( saith he) is Belzebub?
A33332	And why?
A33332	Are not many branches of the Church cut off already, and more in hazard?
A33332	Are not our Allies wasted?
A33332	Are they of all other past hope of repentance?
A33332	Are you, Madam, willing to go unto him?
A33332	Being asked what he thought of himself, whether he should now die or recover?
A33332	But now who should succeed?
A33332	But some refractory spirits( as what Minister doth not?)
A33332	But, Lord, if thou hast a purpose now to call her home to thy self, who are we that we should contradict thy holy will?
A33332	Devil raged, blasphemed, and said, And wilt thou go to prayer?
A33332	Devil: Thou art a murtherer thy self, and yet talkest thou thus?
A33332	Devil: What stand I talking with thee?
A33332	Do you think that forreign Princes will hereafter make any account of your Oath?
A33332	Et Quid paras dentem,& ventrem?
A33332	For his employments that himself so much undervalued, what were they?
A33332	Hath not God by his Almighty power dispossed him?
A33332	Have not things been long going down the hill, and are even now hastning to a period?
A33332	Have you forgotten the treacherous plots that were laid by him for your Head?
A33332	He asked one of them, Who is that ye mean?
A33332	He asked them, what was their names?
A33332	He suspecting them to be the men that had sworn to take away his life, spake to them thus; Friends, what is your business?
A33332	He used not to trouble himself with reckonings and accounts, but would sometimes ask his man when he came from the Market, how he sold Corn?
A33332	He would often say in his sicknesse, I am not afraid to look death in the face; I can say, death, where is thy sting?
A33332	He would say to those that complained of losses and crosses, that which Eliphaz did to Job, Do the consolations of God seem small to you?
A33332	Here is a man opens not his lips, and yet he speaketh?
A33332	How exceeding mercifull is my God unto me?
A33332	How shall he take care of the Church of God?
A33332	If we will not believe his Word, yet will we not believe his Actions?
A33332	In a word, have not our enterprizes been blasted, and withered under our hands for the most part?
A33332	In what condition was man created by God at the first?
A33332	Is it our Minister?
A33332	Non annos meos, sed victorias numero: Not how long I have lived, but how?
A33332	Now also what should I speak of the daily plunderings and murthers?
A33332	O grave, where is thy victory?
A33332	Or by what confidence doth he exercise such cruelty against the Kings faithfull Subjects?
A33332	Or do not the mercies of God, wherewith your mouth is so oft sugred, of all other, belong to them?
A33332	Rothwel, Thou sayest there is no possession, what thinkest thou now?
A33332	The Devil continued to curse and swear further, saying, How canst thou endure to hear thy God blasphemed?
A33332	The Keeper replied, Do you then minde to stand to your Religion?
A33332	The Master of a flie: and if he be but so, what are these?
A33332	The next morning Master Balsom going to visit him again, found him in a comfortable condition; and asking of him, how he did?
A33332	Then did he proceed to propose to her this question; Madam, Do you verily believe that Jesus Christ came into the world to save you?
A33332	Then did the Duke of Guise from below ask if the businesse were done?
A33332	Then the Admirall turning to de Cosse, said, Do you not remember, Sir, what I told you of late?
A33332	There was a Soothsayer that told Agathocles he should be slain the next moneth: who asked, How long he thought he should live after him?
A33332	They assuring him, they intended really the setting of him at liberty; He asked what they thought would become of them?
A33332	To whom he answered, Truly Assurance is to be had, and what have we been doing all this while?
A33332	Was he made miserable?
A33332	What an unworthy thing is it Sir, that an Oath so solemnly sworn, should be so much slighted and neglected?
A33332	What can be great to him that counts the world nothing?
A33332	What is the matter?
A33332	What is the sign( saith Hezekias, when he promised recovery) that I shall go up to the house of the Lord?
A33332	What needs more words?
A33332	What?
A33332	What?
A33332	When he saw a Christian to look sad, he would use that speech which Johnadab did to Amnon, Art not thou a Kings Son?
A33332	When his servants came to visit him in the morning, he would say, have ye been with God to blesse him for your sleep this night?
A33332	When towards his end he was asked, how he did?
A33332	While he was preparing to go with them, he heard a Post ride in, asking hastily, Is the Prisoner yet alive?
A33332	Who am I?
A33332	Wilt thou pray for a man that is damned?
A33332	and am I in my calling or way?
A33332	and are you so credulous as to believe his oaths, when he sweareth that he minded no treachery?
A33332	and divers other great Cities, both of Normandy and Brittany, sought my favour and protection?
A33332	and do you expect the full forgivenesse of all your sins by the shedding of his blood for you?
A33332	and what do I here?
A33332	and where should Master Preston find another shelter?
A33332	and whether the Admirall knew of it?
A33332	and withall he sent for the Queen- Mother, who was scarce entred, when the King with a disquiet mind( as he seemed) said, What a mischief?
A33332	are not ye the men that have sworn to take away my life?
A33332	do you not yet know that the only name of the Admirall can prevail more for you then a great Army without him?
A33332	for to deserve so sharp an opposition, but envy moved them?
A33332	que nous dira cest enfant ioy?
A33332	that he thought ill of Religion, and therefore he required him to tell him what he thought of the Mass, which the Calvinists spake so much against?
A33332	to which she made answer, that she gat her living by her work, and teaching of a few young Children; after that, What Children she had?
A33332	whereunto she answered, she knew not; then, What meanes of Maintenance she had, and from whom?
A39232	A day for a man to afflict his soul?
A39232	And Mesha King of Moab was a Sheep- master, and rendered unto the King of Israel an hundred thousand Lambs: and what follows?
A39232	And full of pride and vanity, though his House stands not upon crutches, and though his Chimney is to be seen a foot above the Thatch?
A39232	And is not Patience better than the great Tithes, and Contentedness to be preferred before large Fees and Customs?
A39232	And must he needs be void of all Grace, though he has a shilling in his Purse after the Rates be cross''d?
A39232	And now, shall we think that such Employments as these can any way consist with due reverence, or tolerable respect from a Parish?
A39232	And was not the condition of most of his Disciples very mean?
A39232	And what though Churches stand at a little further distance?
A39232	And who could expect less?
A39232	As for the rest, having exactly learned, Quid est Logica?
A39232	Bring no more vain oblations,& c. your New- Moons and your appointed Feasts my Soul hateth?
A39232	But art thou in good earnest my excellent Contriver?
A39232	But has it not gone very hard in all ages with the men of God?
A39232	But he answered and said, Who is my Mother?
A39232	But may not some say, is God altogether for new things?
A39232	But pray, why the Aqua- fortis of Tears?
A39232	But shall we debar Youth of such an innocent and harmless Recreation, of such a great quickner of parts, and promoter of sagacity?
A39232	But, can not a Clergy- man chuse rather to lie upon Feathers than an Hardle, but he must be idle, soft, and effeminate?
A39232	Do ye see, Sir, the same letter?
A39232	First then, our Saviour was in Aries; or else what means that of the Psalmist?
A39232	For one may desire but to know this one thing: In what profession shall that sort of Wit prove of advantage?
A39232	For, shall we think that any man that is not curs''d to uselesness, poverty, and misery, will be content with Twenty or Thirty pounds a year?
A39232	Here''s a very choice Armory: shall I shew you an Helmet of Salvation, a Shield or a Breast- plate of Faith?
A39232	How does she strut it, and swagger it over all the world, terrifying Princes, and despising Kings and Emperors?
A39232	How far to Lammas, or Offerings?
A39232	Is it not, that he slew a thousand of the Philistines with one new Iaw- bone?
A39232	Is it such a Fast that I have chosen?
A39232	Is it to bow down his head like a Bulrush?
A39232	May he not desire wholesome Food, and fresh Drink, unless he be a cheat, a Hypocrite and an Impostor?
A39232	May we venture them into the Desk to read Service?
A39232	Neither did the Apostles think of any such way: I wonder whom they take for a pattern?
A39232	Now, what a lucky discovery was this, that a man''s body should be so exactly like an Apple?
A39232	Now, what an admirable thing this is?
A39232	Now, what may not a Divine do, though but of ordinary parts, and unhappy education, with such learned helps and assistances as these?
A39232	Or of Cancer?
A39232	Or to be seated upon a soft and well grinded pouch of Meal?
A39232	Or will you please to walk in, and see some precious Stones?
A39232	Or, shall we trust them in some good Gentlemens houses, there to perform holy things?
A39232	Shall I fit you with a robe of roghteousness, or with a white Garment?
A39232	Sirs, What must I do to be saved?
A39232	Speak, what do you buy?
A39232	Suppose there should be one or so in the whole Church that understands somewhat besides English; shall not I think that he understands that better?
A39232	They sacrificed unto Devils, and to New- Gods, whom they knew not; to New- Gods, that came newly up: And when the Lord saw it he abhorred them?
A39232	Was not our Lord and Master, our Great and High Priest; and was not his fare low, and his life full of trouble?
A39232	Were not they notably pinch''d, and severely treated after him?
A39232	What a becoming thing is it, for him that serves at the Altar, to fill the Dung- cart in dry weather, and to heat the Oven, and pill Hemp in wet?
A39232	What a handsome shift a poor ingenious and frugal Divine will make, to take it by turns, and wear a Cassock one year, and a pair of Breeches another?
A39232	What an huge blaze he makes in the Church?
A39232	What are the People about Carlisle better''d by his Instructions and advice who lives at Dover?
A39232	What need I speak of Gemini?
A39232	What then shall we do with them, and where shall we dispose of them until they come to a holy Ripeness?
A39232	When shall we have another Christening and Cakes, and who is likely to marry or die?
A39232	Whence will come the next rejoycing Goose, or the next cheerful Basket of Apples?
A39232	Where went he to School?
A39232	Whose Sow has lately Pigg''d?
A39232	Will you buy any Balm of Gilead, any Eye- salve, any Myrrh, Aloes or Cassia?
A39232	a Iasper, a Saphyre, or a Chalcedonit?
A39232	and Quot sunt Virtutes Morales?
A39232	and What Author is he best and chiefly skill''d in?
A39232	and who are my Brethren?
A39232	how the Fresh- men will skip to hear one of those lines well laught at, that they have been so often yerk''d for?
A39232	how would it rejoice their hearts, and encourage them in their Office?
A39232	quid est Ecclesia?
A39232	quot sunt Concilia Generalia?
A39232	thou Jordan, that thou wast driven back?
A39232	what a happiness it is, and how much does a Youngster count himself beholding to the Stars, that should help him to such a taking Jest?
A39232	what do you by?
A39232	what is it you want?
A39232	when as the Psalmist says so plainly: What ailed thee, O thou Sea, that thou fleddest?
A39232	which of you by taking thought, can add one Cubit unto his stature?
A26686	* Fathers and yet will not give † bread to your Sons that ask it?
A26686	* Where there is no Vision, the People perish: and can you see them perish, when you have † bread enough, and to spare?
A26686	Abiathar was put out by two Princes, who were inspired by God,( and who knows but they may do it by extraordinary direction?)
A26686	And are they like to edify in holiness, who are apparently the venemous Enemies of Holiness?
A26686	And hath not God charged, that you † trade with your Talents?
A26686	And how strict is the command, That you take heed to your selves, and all the Flock, over whom the holy Ghost hath made you Bishops?
A26686	And if the Magistrate can not make your Relation to the Church to cease, how can he make the Duty of that Relation to cease?
A26686	And is a Fine or a Prison enough to stop the mouths of Gods Servants nowadays by the hundreds?
A26686	And shall not the necessity of Souls loose yours?
A26686	And shall the true Shepherds flee, as* soon as they see the Wolves, and leave the Sheep?
A26686	Are not you the Shepherds of the Flocks?
A26686	Are not you the † Physicians of the Churches?
A26686	Are we not required to continue in Doctrine, as ever we would save our selves, or them that hear us?
A26686	Bear with us, we beseech you; Are these things true, or are they not?
A26686	Brethren, let us deal plainly with God and with men; Why then is this great Duty now neglected?
A26686	Brethren, what will work upon us, if we will be quickned neither by the consideration of God''s Glory, nor our own?
A26686	But did they give over?
A26686	But how little is God glorified by you either way, while you sit still?
A26686	By what is the Gospel* more furthered than by the Bonds and Tribulations of its Ministers?
A26686	By † whom is God Glorified so much as by his suffering Witnesses?
A26686	Consider we beseech you, what are we for, but our Maker''s Ends?
A26686	Do not your † hearts tremble for the Ark of GOD?
A26686	Do you not know that too many of them hate it, both name and thing?
A26686	Do you say, This is a carnal Argument?
A26686	Do you see it falling, and yet withdraw your shoulders, and keep your hands in your bosomes?
A26686	Doth God charge us so deply, so dreadfully, and shall we think our selves discharged if man contradict it?
A26686	Fathers, where then are your Bowels?
A26686	Finally, Hath not the Lord ordained you to be his* Prophets?
A26686	For the Lord''s sake bear with us to be a little plain with you; Are your souls sensible of the Famine upon the Land, or are they not?
A26686	Further, Are not you they, that* are set for the defence and confirmation of the Gospel?
A26686	Hath Christ suffered for us, both as our † Surety, and Pattern?
A26686	Hath not God said, Necessity is laid on you, and VVO unto you if you preach not the Gespel?
A26686	Hath not our Lord told us, That he that hath set his hand to the Plough, and looketh back, is not fit for the Kingdom of God?
A26686	Hath the Gospel lost ground by them?
A26686	Have the former Saints thirsted for the Crown of Martyrdom, and* gloried in the Cross of Christ?
A26686	He that hath their hearts, shall have their prayers; and is that a little thing?
A26686	How hungry are their souls?
A26686	If not, why have we taught them?
A26686	If the Magistrate did not constitute and cause this Relation, how can he make it to cease?
A26686	If you are indeed sensible of the Famine, how can you keep in the Corn?
A26686	In a word, Are you † Nurses, and yet deny your Sucklings your brest?
A26686	Is it indeed † all joy to fall into divers temptations, and are we afraid to venture?
A26686	Is it not manifestly and mostly with[ Blind- Guides] with Spiteful Shepherds, or rather Wolves in Shepherds cloathing?
A26686	Is it not really* a Glorious Priviledge to suffer for Christ, and a † Badg of singular Honour?
A26686	Is it true indeed, shall the fear of Persecution make us desist from the work that God hath committed to us with such a dreadful charge to fulfil it?
A26686	Is this like Timothy † naturally to care sor their state?
A26686	Is this our tenderness to the* Children that God hath given us?
A26686	Is* this to cherish them as a Nurse cherisheth her Children?
A26686	Now if we have a Ministry, but such as doth not answer the ends of a Ministry, how few degrees are we the better for them than if we had none?
A26686	O how much is the glory of Christ, and good of souls, bound up in you?
A26686	O think, by whom shall these be gathered?
A26686	Shall none of their miseries nor necessities move you?
A26686	Shall we go from Words to Tears?
A26686	Shall we humbly mind you of the relation wherein you stand, and the strong obligations resulting thence?
A26686	Shall we mind you of Pauls example and charge?
A26686	Shall we we fall from arguing to begging?
A26686	Shall you with Jona, fly to Tarshish, when the Lord sends you about your work?
A26686	Should not the* Pillars of the Lord''s House stand upright under their weight?
A26686	Though you are forbidden to set open the Windows and keep Publick Trading, yet what hinders but that you may have a private Warehouse?
A26686	To be plain, the People are willing and forward to venture with you; and to run the resk of it, and shall their Leaders be more backward than they?
A26686	Was not this the Apostles case again and again?
A26686	Was the tongue of the dumb- born son of Croesus loosed, by the vehement commotion of Nature in him, when he saw one about to murder his father?
A26686	We know the Magistrate doth not pretend to this: And if none but Christ did, nor could Commissionate you, can any but He discharge you?
A26686	We seem to see the famishing cheeks approaching you, and calling for relief, expostulating as they, Wherefore should we dye before thine eyes?
A26686	What a loude refutation of their callumnies would your engaging to purpose in the work of God be at such a time as this?
A26686	What a small thing is Riches or Poverty; Sickness or Health; Liberty or Bonds, unless in order to his Glory?
A26686	What are the next ends of the Ministry in sum, but † Conversion and* Edification?
A26686	What lewd lyes will all these imputations appear to be, if the Lord stir you up to holy an activity?
A26686	What should you then do but set to the Work?
A26686	When had you such an advantage to get setled Assurance and Peace as now?
A26686	When should they shew their care and diligence, their solicitude and watchfulness, if not when the beasts of prey come to tear, and to destroy?
A26686	When was there such a time to lay up treasure in Heaven as now?
A26686	Where are the † soundings of thy Bowels?
A26686	Where doth the* Spirit of God and of Glory rest but upon suffering Saints?
A26686	Whether God hath forsaken those of his Ministers, that have set to their work, since the day of that fatal stroke?
A26686	Whether you can see Religion sinking, falling, dying away, and you never put your hands and shoulders to it, and yet be blameless?
A26686	Whether you had your Commission, Office and Authority from the Magistrate, and your Power in, and relation to the Church, be of a Civil Stamp?
A26686	Whether you think in your hearts, that the Ministry that now is, will ever keep up the Power of Godliness?
A26686	Whether* there will a blessing follow him that keepeth in his Corn in a time of Famine?
A26686	Who can see others at work, and partake of strangers labours, when you their Shepherds give over your care for their souls?
A26686	Who is there, that being as I am, would flee?
A26686	Who shall chuse our words for us?
A26686	Who shall free you from that Wo, or loose your bonds of that necesse, if yet you sit still in silence?
A26686	Who will not presage a fatal change, when the † keepers of the house tremble, and the strong men bow themselves?
A26686	Why are they no more visited?
A26686	Why do you not call upon and quicken them frequently by these?
A26686	Why should not we answer with them, † It is better to obey God than man?
A26686	Why then do you neglect that of your work which would not expose to Pesecution?
A26686	Will our Lord be put off by this, as a sufficient answer for our loytering, that others were a labouring?
A26686	Will you not care that the Ministry be not blamed, and study to roul off so colourable an occasion of reproach?
A26686	You are the Champions of the Lord; and shall not you be* valiant for the Truth upon Earth?
A26686	and as you have received the gift, so you minister the same to others, without which you can not be good Stewards of the manifold Grace of God?
A26686	and confess your Lord in the face of danger, though in † midst of a wicked and adulterous generation?
A26686	and have we such a Cloud of Martyrs, that have so stoutly led the Van?
A26686	and shall We shift off our Work for fear of Persecution?
A26686	and shall we flinch at the beginning of any Suffering?
A26686	and shall we make them believe, by our flinching, that these things were not so?
A26686	and so indeed, whether God shall have any Church or no?
A26686	and when should they ply their Patients, unless when in most danger to be infected with the mortal Plague, and common Leprosie of the Times?
A26686	and whom should we believe in this, sooner then those that have tryed the worst?
A26686	and will not you stand to your work, against the † contradictions of men, that would* make the work of the Lord to cease?
A26686	and yet do you let your Talents lie unoccupied?
A26686	any Service or no?
A26686	do not they plainly make it, not the Prize they aim at, but the But they shoot at?
A26686	how do they hang upon your lips?
A26686	how early will they rise?
A26686	how far will they travel?
A26686	how should Christ''s Kingdom and Interest, and the Power of Holiness be suported by these hands?
A26686	if they be, why do we not live up to them?
A26686	may you not preach to a private Family, or single person?
A26686	or Physicians, that have themselves the Plague sores running upon them?
A26686	or from the multitude and weight of their publick Imployments?
A26686	or sensual Shepherds, that feed themselves, and not the Flocks?
A26686	or take away what( confessedly) he can not give?
A26686	shall not a willing People, make a willing Ministry?
A26686	shall the † Jachin and Boaz of the Temple be as a man without strength?
A26686	shall we suffer the world to think that the spring of all our Motion, the oyl to our Wheels, the wind in our Sailes was nothing but outward Advantage?
A26686	were not they commanded,* yea strictly charged, not to preach any more?
A26686	were not this to make it to be at the Magistrates pleasure whether Christ shall have any Ministry or no?
A26686	what are we good for, for what do we serve, but only for his Pleasure?
A26686	where are the movings of their Bowels?
A26686	whether there shall be any Preaching or not?
A26686	will you not rather say, with resolution, as holy Nehemiah, Shall such a man as I flee?
A26686	with[ Cruel Fathers] that* that give stones instead of bread, and Scorpions for Fish?
A26686	with[ Violent Watchmen] that when the distressed Spouse hath come to seek her Beloved, have woundded her, and smitten her, and took away her vail?
A73023	& what though thou fightest against principalities and powers, when thou hast Cherubins, and Seraphims on thy side?
A73023	& who shal goe for( vs)?
A73023	2 But now England, how hast thou requited this kindnesse of the Lorde?
A73023	3 Are good Ministers so thinne sowne?
A73023	A Minister is to declare the reconciliation betwixt God and man, and is hee himselfe not reconciled?
A73023	A question or inquirie made by God; When shall I send, and who shall goe for vs?
A73023	Againe, might not the Prophet haue alledged that with a better pretence and colour then they?
A73023	Alas, alas, is not that a simple& a silly search where such blockes as these are, lye vnspied?
A73023	All that God can giue a man in this world, is his Gospell: what then can God giue to be regarded, when his gospel is contemned?
A73023	Also I heard the voyce of the Lorde, saying, whom shall I send, and who shall goe for vs?
A73023	Also, I heard the voice of the Lord saying, whom shall I send?
A73023	And if Paul said, Who is?
A73023	And not to run vpon priuate motions, Ob, How shall I know when God calles me?
A73023	And shall God suffer so foule a wickednesse to lye vnpunished?
A73023	And some want willingnesse to vndertake the labour, as God here complaineth; Who shall goe for vs?
A73023	And they teach, a man may in this life perfectly fulfill the Lawe, but who can doe it, i ● not ministers?
A73023	And what ministers, if not extraordinary prophets?
A73023	Are not these goodly liuings for learned men?
A73023	But alas, can not the Kings Messenger or Officer be honoured, vnlesse he be set vpon the Kings throne?
A73023	But for the matter: Are apparitions from heauen so ordinary in the popish Church?
A73023	But it will then be demaunded, how may I know if God bid me goe?
A73023	But let those men marke heere the phrase of this holy Prophet, when God asked, Whom shall I send?
A73023	But may not another Christian do it?
A73023	But then it may be demanded, why the Lorde saith so?
A73023	But to goe further: whence came this Coale?
A73023	But what doth this belong to them alone?
A73023	But what kinde of seruantes are they?
A73023	But, if we will not doe this, then alas, what wil follow?
A73023	By this inquirie, and question made by God, whom shall I send, and who shall goe for vs?
A73023	Can hee commend the state of Grace to another, and neuer felt the sweetenesse thereof in his owne soule?
A73023	Dare he present another man to Gods mercy for pardon, and neuer yet presented himselfe?
A73023	Dare hee come to preach sanctification with polluted lips, and out of an vnsanctified heart?
A73023	Doe yee thus requite the Lord: O foolish people& vnwise?
A73023	Euen cry to the mountaines, fall vpon vs: and to the hils, couer vs, and hide vs: from what?
A73023	Euen so it is with a nation, or a people: are they taught, and are they worse and worse?
A73023	For shal the Oxes mouth be mousled, which treads out the corne, or shall a man goe to warre at his owne cost?
A73023	For what though thou hast mightie men of this world against thee, when thou hast angels for thee?
A73023	Hee willes the Lord to send him: then where are they who dare bragge of their priuate motions, and will runne when they are not sent?
A73023	How foule a thing is it that amongst so many, the Lord should haue cause to complaine; Whom shall wee send?
A73023	How?
A73023	If any aske, how he shal know when Gods calles him?
A73023	If any man aske; But is it not as good if another man pronounce forgiuenesse vnto me vpon my repentance?
A73023	If then God hath stood knocking at our hearts fiue& thirtie yeares: is it not now time to bee gone, vnlesse we open presently?
A73023	In the last place, let vs marke what God saith: Whom shall I send,& who shal goe for vs?
A73023	In the olde Testament, when the people receiued the law from Gods owne mouth, it is saide, they ran away, and cryed out, Why should we die?
A73023	Is it not then an honour and happinesse vnto thee to bring thy sonne to this estate?
A73023	Now we come to the second general point here laid down: that is, whom must we Search?
A73023	Now, how did this people( thus beloued of their God,) requite this his loue, which they had no more deserued, then any other Nation?
A73023	O what is this, that I haue done against God, against his Church, and against my owne soule?
A73023	Reade Saint Iohn, whose sinnes soeuer you remit, they are remitted; whose you retaine, they are retained: will you haue the meaning of both?
A73023	Repent, or else certainely God will take vengeance: But( will mans heart say) is this true?
A73023	Shall they be so diligent to destroy soules without a commission, and incurre Gods curse for their labour?
A73023	The Lord knoweth who are his, and neede not to aske whom shall I send, or who shall goe?
A73023	The second vse concernes the ministers also: are they Gods Angels?
A73023	The third point: Who must search?
A73023	Thirdly, let vs obserue how the Lord saith: Who shal( I) send?
A73023	This should bee the end of their preaching, to deliuer a soule from hell:& what should Commissioners doe, but execute their Commission?
A73023	This sinne was neuer amongst the Iewes: they indeed regarded it not so as it deserued, but who did euer make a mocke and a scorne of it but England?
A73023	What place is it they holde?
A73023	Whence came this Coale?
A73023	Where is the cause?
A73023	Why should we search our selues?
A73023	Why then should they so much condemne them, for such faults, as wherein themselues haue made them faultie?
A73023	Will any man endure alwayes to bee mocked, then how long hath God beene mocked?
A73023	Will any man endure to stand knocking continually?
A73023	Will you knowe the meaning hereof?
A73023	and can there bee any darknesse at Noone day, but it must bee wilfull?
A73023	and hath not God ordained( marke, it is his Ordinance) that those which teach the Gospel, shall liue of the Gospel?
A73023	and how foule a staine is it to the honour of his calling, to be polluted in the common pollutions of his people?
A73023	and is Israel onely a Nation not worthy to be beloued?
A73023	and may not wee expect a learned ministerie, where there is such maintenance?
A73023	and shall wee continue so still?
A73023	and should not a man look about him, afore he come there?
A73023	and then changing the number, hee saith: Who shall goe for v ●?
A73023	and who shall gae for vs?
A73023	are there so few of them?
A73023	how may I know if God bid me goe?
A73023	or to him, who, when thy cause is in triall at the barre, will pleade it for thee?
A73023	or to him, who, when thy health is lost, can tell thee how to get it againe?
A73023	or who shall be sent to such a parish?
A73023	shall Baal haue his 4. hundred prophets, and God haue his Elias alone?
A73023	so can not Angels be honoured, vnlesse they be made Gods, or Sauiours, or mediators?
A73023	they approach to the burning Bush, with their shooes on their feete: that is, into Gods presence in their sinnes: what shall come of it in the end?
A73023	what are moulehils, when such mountaines are not seene?
A73023	what did Nathan heere, but the duty of euery true minister?
A73023	what place or office haue they?
A73023	will nothing serue him, but the Crowne and Scepter?
A14003	An ● if the roote be rotten, what may be thought of the branches?
A14003	And dare man maligne her?
A14003	And did not Christ himselfe somtimes handle the i Axe?
A14003	And if fire haue taken hold on it ▪ how painfull ought they to be in ● ● aking of it, and hindering it from proceeding further?
A14003	And shall we thinke that the Lord of Lords,& Prince of all Princes will not defend& protect his faithful seruants& Embassadours?
A14003	And were not his Apostles poore?
A14003	And what though a man haue an axe, if he haue no skill to vse it?
A14003	And who knoweth the secret will of God?
A14003	Are not the faithful Ministers of the Gospell as worthy to be maintained, as the Priests were vnder the Law?
A14003	Are our enemies great and mighty?
A14003	Are they not as worthy of plentifull prouision, as they were?
A14003	Are they politique and subtle?
A14003	Are they so cheerefull in euill?
A14003	Are they watchful and laborious to work thy ruine?
A14003	But he will recompence, them their wickednesse, and destroy them in their owne malice, t How oft shall the candle of the wicked be put out?
A14003	But what is this to thee?
A14003	But what?
A14003	Can a y woman forget her child, and not haue compassion on the sonne of her wombe?
A14003	Can they not sleepe, except they haue done euill?
A14003	Christ dyed freely for his sheep, without the least constraint; why then should not his Ministers feede them freely without compulsion or grudging?
A14003	D ● rest thou practise that thy selfe, which thou preachest against in others?
A14003	Did Paul persecute Christ m himselfe, because he persecuted his members?
A14003	Diuide a ship, and how shall it saile?
A14003	Diuide the Church, and how shall she hold out vpon the waters, and not be drowned?
A14003	Do false teachers labour to peruert vs?
A14003	Do they menace and trouble thee?
A14003	Do they traduce and disgrace thee?
A14003	Do we not see how one country followes another in foolish and new- fangled fashions?
A14003	Do we not see how the world is followed of the mē of this world?
A14003	Do we not see many men imitate great persons in their vanities?
A14003	Doth the flesh contend against vs?
A14003	Doth their sleepe leaue them, except they cause some to fall by them?
A14003	Finally, wouldest thou shew thy selfe a true disciple of Christ thy Sauiour?
A14003	For first, b What hast thou, that thou hast not receiued?
A14003	For how dare men cut downe, or bind vp,& bring in without his bidding and authorizing?
A14003	For what should hee do with Gods sword, tha ● knowes not how to vse it?
A14003	Hast thou none to persecute, none to maligne, none to trouble but him, that dyed that thou mightest liue& not dye?
A14003	Haue they by their ministery procured our spirituall life, and shall not we prouide for their naturall life?
A14003	He is our Buckler, and Shield of defence; why should we feare?
A14003	How carefull should they be to defend his house from the fire of contention and schisme?
A14003	How long shall thy wicked thoughts remaine within thee?
A14003	How much more then owe we them our worldly pelfe to maintaine& relieue them?
A14003	How then do they spoile and rob the Lord, that do not pay theis tithes and offerings truly vnto his Ministers, but deceiptfully and vntruly?
A14003	If God be on our side, who can, or who dare be against vs?
A14003	If an house be deuided against it selfe, how shall it stand?
A14003	If his workmen fall to wrangling, how shal his worke go forward?
A14003	If they bring vs to the pleasures of heauen, is it much for vs to bring them of the profits of the earth?
A14003	If they haue sowne to vs m spirituall things, is it a great matter if they reape our carnall things?
A14003	If they prouide for our soules, why should not we prouide for their bodies?
A14003	If we be diligent in our owne affaires, how much more diligent should we be in Gods?
A14003	If we must loue k all men, and if we must be gentle towards all men, is it seemely for vs to hate one another?
A14003	Indeed o the wicked practiseth against the iust, and gnasheth his teeth against him; but wilt thou be so wicked?
A14003	It is well: e Thou therefore which teachest another, teachest thou not thy selfe?
A14003	Must men looke to their cattell with diligence,& shall not Ministers look diligently to the soules of men?
A14003	Now darest thou oppose thy selfe against her, on whom God hath bestowed so great cost?
A14003	Now what a singular comfort should this be to vs alway, in that we haue the great God of heauen and earth residing in vs?
A14003	Now wilt thou be reputed a persecutor of Christ Iesus?
A14003	One man striues to haue as good corne as another: why then should not we labour to be as rich in grace as our brethren?
A14003	Shall Sampson m refuse his drinke, because it came out of the Iaw- bone of an Asse?
A14003	Shall l Elijah refuse his meate because a Rauen brought it?
A14003	Shall pouerty driue thee frō thy calling, or make thee to faint in thy calling?
A14003	Shall the Diuell labour alacriously to seduce and peruert men, and shall not they striue as stoutly and as cheerefully to conuert and saue men?
A14003	Shall the malice& enuy of the wicked?
A14003	Shall the obstinacy of the people?
A14003	Shall the sonne of man whose breath is in his nostrils, seeke to fire her, or pull her downe?
A14003	Shall their rage, their choler?
A14003	Shall threats& disgraces?
A14003	Shall we be spitefull and crabbed one vnto another?
A14003	Shall we dwell in our seeled houses, and see his house lye wast without griefe of heart?
A14003	Shall we labour that our soile may be good and fertile, and shall we with patience see our soules sterile& vnfruitfull?
A14003	Shall we neglect the Sheepe of Christ Iesus?
A14003	Shall wickednesse be d sweete to the wicked?
A14003	The d eye is the light of the body: if it be blind, how darke is that body?
A14003	Then loue; for m God is loue: Wouldest thou be obedient vnto God?
A14003	They pray for vs; wherefore then should not we pray for them?
A14003	Thou that abhorrest Idols, dost thou commit sacriledge?
A14003	Thou that preachest a man should not steale, dost thou steale?
A14003	Thou that sayest a man not kill, wilt thou starue the soule by with- holding the food, that is conuenient for it?
A14003	Thou that sayest a man should not commit adulterie, doest thou commit adultery?
A14003	Vis cognoscere verum Christi Ministrum: Wilt thou( saith he) know a true Minister of Christ?
A14003	Was not Christ poore to Man, that he might make thee rich to God?
A14003	We are all carefull to keepe our owne fields and houses in good case, and shall we neglect the Church, which is the Lords?
A14003	Were not all his Apostles hated& persecuted?
A14003	What an honour is it to vs that the king of kings should keepe his court continually in vs?
A14003	What danger neede we dread?
A14003	What do we else deserue, but that he should make vs desolate as a desert, and burne vs vp with the fire of his wrath?
A14003	What if he haue a net,& know not how to cast it?
A14003	What need we dread?
A14003	What none?
A14003	What remaineth for vs then to do?
A14003	What then?
A14003	What though a man haue a plough, if he know not how to plow?
A14003	What though he haue a salue, if he knowe not how to apply it?
A14003	Wherefore then should not the Ministers of God concord& agree together for God?
A14003	Who art thou, that thou shouldest feare a mortall man, and the sonne of man, which shall be made as grasse?
A14003	Who dare draw his sword and smite, who dare meddle with his keyes, to open or shut ministerially without his licence?
A14003	Who dare sit in Moses his chaire, vnlesse he haue set him in it, and put his Law- booke into his hands to vnclaspe and explicate it vnto his people?
A14003	Whom shall wee then need to feare?
A14003	Why should not our labours be sweete and pleasing to vs, seeing they be commodious, commendable, and commanded?
A14003	Why should we flye farre from him this way, that come so neare to him that way?
A14003	Why then should not we that come neare to God by ● ur office, striue to draw neare vnto him by goodnesse and ve ● tuous moralities?
A14003	Wilt thou be that wicked man that will detest and abhorre him?
A14003	Wilt thou maligne her whom he doth loue, and in his loue hath chosen to himselfe?
A14003	Wouldest thou abide in the true light?
A14003	Wouldest thou be like the Lord that did beget thee?
A14003	Wouldest thou know that thou art in the state of life?
A14003	Wouldest thou know that thou louest God?
A14003	a Know ye not( saith Paul) that ye are the Temple of God, and that the Spirit of God dwelleth in you?
A14003	and spanneth the heauens with his hand?
A14003	e How shall they preach except they be sent?
A14003	f What sh ● ● I render vnto the Lord( saith Dauid) for all his benefits towards me?
A14003	q He that is vpright in his way, is indeed( as Salomon teacheth) an abomination to the wicked; but shal he be abominable vnto thee?
A14003	w Kno ● ye not( saith Paul) that ye are the Temple of God, and that the Spirit of God dwelleth in you?
A14003	was not Christ disgraced, maligned, calumnized,& euill in ● reated?
A41233	( besides other places) quite out of his minde?
A41233	28?
A41233	7. he confesseth that the Office of Ministers is meant in the same place, why then not prophesying; when they are equally called gifts?
A41233	7. if this be not a distinct Office from the Membership of others?
A41233	A faithfull Ministry hath been alwaies esteemed the greatest blessing, and is it now become the greatest curse?
A41233	A modest spirit, a tender conscience will be rather apt to suspect, then cry up self- ability, when it remembers Paul''s question, Who is sufficient?
A41233	Again, If one man may go without sending, why not another?
A41233	And can that be an unlawful Ministery, that hath brought in so many souls to God?
A41233	And hath not he promised to be with them to the end of the world?
A41233	And if no true Churches, who hath power to send them to preach, that question the Call of others?
A41233	And is it nothing to make him your Enemy?
A41233	And is the Ministery the only Office to be run upon without a Call?
A41233	And was not John commissioned for the service?
A41233	And were not Presbyters long before Jesuite, Priest or Bishop either( in his sense?)
A41233	Are any gifts of God to be contemned?
A41233	Are not gifting and saying go, two distinct acts?
A41233	Are not their gifts manifest?
A41233	Are they not able to speak some things the word holds out?
A41233	Are they now so evil, who have been the Instruments of so much good?
A41233	Are we weary of our mercies, or are we weary of God, or rather is not God weary of us?
A41233	Are you now so strengthned against Popery, that you need their help no longer?
A41233	Are you so secure from Gods Judgements, that you need their intercession no longer?
A41233	Be chiefly in the examination of your selves, with what face will you reprove others, when your own faults are more eminent?
A41233	Because there is some difference in their service, therefore must their Offices be questioned?
A41233	But if when they baptized, there were not other Christians, whom did they baptiz?
A41233	But what must we think of those who have but few or small gifts, whose greatest gift is to talk of gifts?
A41233	But what need further testimony?
A41233	But what need we trifle in Expositions, when the word is so clear?
A41233	But where doth the Scripture mention gifted brethren more then gifted women?
A41233	By what authority dost thou these things, and who gave thee this authority?
A41233	Can he without blushing accuse them of walking in the Devils darknesse?
A41233	Can it be thought that man must be only passive in the work of his salvation?
A41233	Can that Calling be unnecessary, which was appointed for the perfecting of the Saints, for the edifying of the body of Christ?
A41233	Can that Office be evil that is ordained by God himself?
A41233	Can the encrease of mercy free us from, or should it engage us more to duty?
A41233	Can they not exhort to what God commands, and reprove the acting of what God forbids?
A41233	Can this be hurtfull?
A41233	Can this lessen their gift, or render their persons more offensive?
A41233	Could his personall wickednesse evacuate all the civill or religious Acts( although good in themselves) he did by vertue of his Office?
A41233	Did Jerusalem ever prosper, when the Prophets were slain?
A41233	Did they baptize when they were but ordinary Christians, before they were sent forth by Christ?
A41233	Did you ever reade that the Ministery was lost to a people, and that God staied long after?
A41233	Duty helps to pinnion the wings of the flesh; take off that pinnion, give the wings but liberty, whither( short of heaven) may it not flie?
A41233	For which of their good deeds would ye kill them?
A41233	Hath Baptism been so long out of fashion, that he hath forgotten the words of it?
A41233	Hath his new and clear light dazled his eyes?
A41233	Have not the Ministers been the Horsemen and Chariots of Israel?
A41233	Have not they stood between you and Popery for these many years?
A41233	Have not they stood in the gap between you and Gods indignation many a time?
A41233	Holy Ghosts?
A41233	How can gifted brethren take to them any of these Titles, unlesse they be in the number of those Officers?
A41233	How easie is it for people to mistake?
A41233	How now?
A41233	How shall they preach except they be sent?
A41233	How then got he to be of a Church, or when did the true Church begin?
A41233	I confess the means is not effectual to all, but must it be therefore used to none?
A41233	I shall only propose what he asked, p. 44. Who are the unquiet men, the gifted brethren or the Ministers?
A41233	If abilities were given by the laying on of the hands of the Presbytery, what need of reading and meditation to acquire them?
A41233	If all that have Gifts may do their work?
A41233	If it be ordinary now, Why doth it not continue?
A41233	If it were ordinary in the Primitive times, why was it given then by Revelation?
A41233	If the Ministers of England are no true Ministers, then where are the true Churches?
A41233	If the Shepherd be destroyed, who shall watch the flock, who shall prevent the worrying, the devouring of the sheep?
A41233	If there be no interpreter; who shall declare to man his Righteousnesse?
A41233	In how many places doth God complain of them that preach, yet are not sent; that run, yet he sent them not?
A41233	Is duty more out of fashion now than it was?
A41233	Is it that there is not work enough at home, that you are so busie abroad?
A41233	Is it the liberty of Christians to be free from Gods service?
A41233	Is not God himself ingaged in their quarrell?
A41233	Is not the sin of your life enough to employ you in the examination of, and mourning for it?
A41233	Is not this the Carpenters Son?
A41233	Is the childe bred up only to scratch out the Fathers eyes?
A41233	Is the constantly successive practice of the Churches in all ages of no prevalency?
A41233	Is the past example of the Apostles of no value?
A41233	Is there any such word in all the Scripture as Ghost?
A41233	Is this all their Reward, to be beaten with the Weapons they have put into others hands?
A41233	Is this the reward of their pains, the return of their prayers, sighs, groans and labours for you?
A41233	It is but an injury to the Text to say that the people chose him, for if they had chosen one, why should they have presented two?
A41233	It is urged: May not you do your self, what you may command your servant to do?
A41233	It was afterward enquired, Whether any men were ever made Ministers by men since the Apostles daies, or those sent by them?
A41233	Jehu was a wicked man, was therefore his pulling down the Idols of Baal evil?
A41233	May not God, who in free love gives the reward, propose what condition he pleaseth?
A41233	Nay, if Ministers were not made by men since the Apostles daies, who made these men such?
A41233	Oh foolish Galatians, who hath bewitched you, that you should not obey he truth?
A41233	One man takes up water at the Fountain; is it not the same water, or must it be wickedly come by, that another takes up in the channell?
A41233	Or is this a just recompence now to cry them down?
A41233	Or rather have not the Champions of Popery so insinuated, that they have perswaded you to cast off your defence?
A41233	Praier depends upon beleeving, beleeving upon hearing, hearing upon a Preacher, and preaching upon Sending, How can they preach?
A41233	Saith Apostle concerning Christ, To which of the Angels said he at any time; This is my Son, this day have I begotten thee?
A41233	Shall the gifts of Fortune( so called) be imbraced, and shall the gifts of the minde, which are more excellent, be accounted lesse worthy?
A41233	The Office of a Priest( saith he) was appointed by God; and was not the Office of Pastors and Teachers so too?
A41233	The baptism of John whence is it?
A41233	Think you that Aaron might make himself a Priest?
A41233	To what end had he a reasonable soul given him, if not to imploy its faculties( especially) for that better part which can not be taken from him?
A41233	Was ever this Text made good, and is it not this day fullfilled in our ears?
A41233	Was it not only their desire to share in what they pretended evil in others, that was the cause of the outcry?
A41233	Were not the Apostles, Prophets, Evangelists, Pastors, Teachers, substituted by Christ under the Gospel?
A41233	Were not the Prophets and Priests instituted by him under the Law?
A41233	What are the Ministers the only troublers of Israel, that they are so troubled by all sorts of people?
A41233	What ease, what advantage can it be to godly Ministers to threaten judgement against sinners, were it not for Gods command, and their profit?
A41233	What evidence doth he produce from the Churches, deluded Souls, publike Peace, but what is dug out of his own pit, made of his own brain?
A41233	What instruction must be given, if duty must not be pressed?
A41233	What must we reprove if sin must not be spoken of?
A41233	What need I tell you of Matthias his being sat apart for the Apostleship in the place of Judas?
A41233	What probability is there, that people should receive advantage by those doctrines that continue their carnall peace?
A41233	What spirit hath possessed the man?
A41233	What testimony of Scripture doth he bring, which he doth not misapply?
A41233	What then?
A41233	What think you now?
A41233	What wickednesse is in that?
A41233	Where Isaiah was to go about Gods service, the Lord asked, Whem shall I send?
A41233	Whether every man ought not to continue in the Calling in which God hath set him?
A41233	Why had he not as well questioned what Timothy''s gift had been, when it was different from Pauls too?
A41233	Why were not all that had gifts Prophets?
A41233	Will people never be sensible of such mens abuses?
A41233	Will the example of Vzzah prevail, who out of an honest intention but attempted what belonged to the Priests Office only, yet was severely punished?
A41233	Would you violently thrust them out of the Church, who have travelled in birth to bring you into it?
A41233	and then with violence to pursue what through- mistake they propose as good?
A41233	can any gift of God unfit men for service?
A41233	else what number is assigned, and what measure of gifts is competent?
A41233	how can they dare perform any of this work, unless they are called to some of these functions?
A41233	if not, why had not the darkness still covered it?
A41233	if the holy Ghost were conferred by the imposition of Pauls hands, what need any other way to make his profiting appear?
A41233	may they do all the service of an Officer, yet not execute the Office?
A41233	or hath he been digging so long in the bottomlesse pit, that the smoak hath wholly beclouded him?
A41233	what hardships do not only the Ministers, but the truth of Christ suffer from men of contrary mindes?
A41233	which way went the Spirit of God from him?
A41233	who are most like Corah, Dathan, and Abiram, and then may most fear their punishment?
A41233	why not all?
A41233	why not more?
A41233	will not many of his own party contradict him in this?
A41233	will not the making sure your title to Eternal happiness finde you work enough in private?
A41233	will not they acknowledge, that many Ministers of England live holily, walk by the light of Gods Spirit?
A41233	yet ignorant of this?
A49441	2. as he reads it with an Introduction, why rather have you not sorrow that he who hath done this might be taken away from among you?
A49441	22. not to lay hands suddenly on any?
A49441	232 What is essential to the Constitution of a Bishop?
A49441	4. handles this Question under this Title, Whether Hereticks and Apostates which are baptized be parts and members of the Church?
A49441	49. by what means the essential of this power may be Conveyed?
A49441	A Father begs for his Son, a Master for his Servant, shall not Christian Parents, yea the Christian Church, be heard in prayer for these Infants?
A49441	AND then next I will examine, Whether the power of the Keyes was given to them, and them only?
A49441	An Answer to a Question proposed in these late unhappy times to the Author, What is a Minister?
A49441	An uncouth kind of phrase doth not give Essentials to the outward Call; no, it doth not, for it is the outward Call of a Minister, what''s that?
A49441	And again in the same Epistle, Quid mihi praeter unius urbis C ● nsu ● tudinem?
A49441	Are they Ministers of Christ?
A49441	BUT yet we must not leave them, but examine, Whether there were any Addition made to these Apostles, and what that was?
A49441	Baptism of the Disciples before Christs death, was the same with Johns?
A49441	But could none else preach?
A49441	But here if any should ask, What, must the people submit to any Pastor, though heretical, though scandalous in his life?
A49441	But how then, may one say, is St. Pauls saying true, If a Son, then an Heir?
A49441	But lest any man should doubt, whether these were Presbyters or no?
A49441	But let us conceive what it is?
A49441	But now it may be enquired, Was there no such Office as that of a Deacon proper to the Church?
A49441	But now suppose his Consequence were good in Logick, will the Text bear him out in the matter?
A49441	But see what weight Mr. Hookers Opinion hath: By this is meant a Deacon; what word shews it?
A49441	But why so, I ask?
A49441	Can any man answer me but out of Ecclesiastical Story?
A49441	Can it imply depose?
A49441	Can one fellow Presbyter Censure another, or he who is barely a Temporal Speaker or Mouth of the rest?
A49441	Did Crete choose, or St. Paul ordain Titus their Minister?
A49441	Doth the Text name none but these Pastors and Teachers?
A49441	Ergo, I set down his words, and all his words; where hath he shewed that Presbyters elected their Bishop?
A49441	FIrst, It may be questioned, whether the power of preaching was given to the Apostles, and them only?
A49441	First, how farr the Essentials of the Ministry or Minister may be given by Man?
A49441	For if a man know not how to rule his own house, how shall he take care to rule the Church of God?
A49441	GIfts here, are not such as are Common, and belong to all Christians, as Faith, Hope, Charity,& c. What if they are not?
A49441	HIS Second Question is, Whether Ordination gives all the Essentials to an Officer?
A49441	HIs Third Argument: If the Apostles who were extraordinary persons, could not, shall men of ordinary Abilities be sufficient?
A49441	He answers immediately, Relata sunt quorum unum constat mutua alterius Affectione; This is non- sense; for should I ask, if Vnum, which of the two?
A49441	Here is the drift of his Speech, and what word in all this tends to the Addition of any Ecclesiastical Officer?
A49441	How can the Pope dispence with Divine Law?
A49441	How can this be understood?
A49441	How it was given by Prophesy?
A49441	How many( to speak modestly) weaknesses may be observed in this Discourse?
A49441	I Come now to the other dispute, Whether there be any distinction amongst these Offices, by Apostolical right?
A49441	I Would ask, whether a new Duty added by this Covenant, or an old Duty which arose out of Baptism?
A49441	I answer, what follows?
A49441	I have answered, as I conceive, all that he speaks concerning his first Question, Whether Ordination or Election be first?
A49441	I will not lose my self in his long period; Suppose these were sufficient Teaching Ministries, is there no more requisite but teaching?
A49441	If a Pastor be an inconsistent Office with a Teacher, why doth Mr. Hooker teach, and so Logically endeavour to prove his Doctrine?
A49441	If any man object St. Pauls How can he preach unlesse he be sent?
A49441	If not, what can they do?
A49441	If the Ministration of Death was glorious, how shall not the Ministration of the Spirit be rather glorious?
A49441	If there be so many, what is that to the purpose?
A49441	If they may be given and Conveyed by man, by what means men may be said to do this, whether by Ordination, or any other Appointment of Christs?
A49441	In whom the right of dispensing it lyes, and by whom it may be dispensed?
A49441	Indeed all the other are helps, and most of them Governments, and therefore he could not use this phrase to them, are all helps,& c.?
A49441	Is it possible to conclude any thing peremptorily?
A49441	It is answered, because it was fire, had the form the burning form of fire: Why did that grow?
A49441	It is reported of Salvianus, that he wrote and penned Homilies, which others preached and repeated, which of these( think you) was the Preacher?
A49441	Men and brethren, what shall we do?
A49441	NOW then, to draw this Discourse to some period, there were other Apostles besides the first Twelve, and St. Paul the Thirteenth but why so?
A49441	Now ask, why did a Corporation do this or that, let this Lease, make that man free?
A49441	Ordination be before Election?
A49441	Ordination gives all the Essentials to an Officer?
A49441	Our Saviour complains, My God, my God why hast thou forsaken me?
A49441	Proposing this Question, Whether Baptism doth give formality to make a Member of a visible Church?
A49441	St. Paul therefore saith of such, How shall he preach, unlesse he be sent?
A49441	Suppose I should deny his Major; have the people power to do any thing that is an act of order?
A49441	Suppose they did Consist in a mutual Affection one of another, could one properly be said to give the Essentials to the other?
A49441	THE next thing to be looked upon, is, Whether these and these onely had the power of baptizing?
A49441	THen he enters into a Second Question, how far this Covenant requires Cohabitation?
A49441	THere is a great Dispute betwixt Cardinal Bellarmine and others, Whether an Excommunicated person be a member of the Church?
A49441	THere is a second Controversie, whether the baptism of the Disciples before Christs Death, differed from Johns?
A49441	The Question is, whether an Excommunicate man be a visible member of Christs visible Church?
A49441	They answered, that they had not so much as heard that there was an Holy Ghost: and he replying, to what were ye then baptized?
A49441	V. Whether the Power of the Keyes was given to them only?
A49441	WHat a deal of doo Beza, and he, and Lapide the Jesuit have, to make an Office of this?
A49441	Well then, what must it be?
A49441	Well, but what saith the Apostle?
A49441	Well, let us examine it: this is the general Nature( saith he) to a sort of Ministring Officers, which come after; he faith so, what proof?
A49441	What have I to do to Judge them which are without?
A49441	What is essential to Constitute a Bishop?
A49441	What the gift is here said to be in Timothy?
A49441	What the laying on of the hands of the Elders was, and why used?
A49441	What this Ordination is, and wherein lies the full breadth and bounds of the being thereof?
A49441	What was the Excellency of it?
A49441	What, have they in the preterperfect Tense?
A49441	Where St. Paul finding Disciples at Ephesus, asked them, whether they had received the Holy Ghost?
A49441	Whether Ordination gives all the Essentials to an Officer?
A49441	Whether Philip were an Evangelist, and what an Evangelist?
A49441	Whether administring the Communion was appropriated to the Apostles, in our Saviours life?
A49441	Whether our Sacramental Baptism be the same with that before Christs death?
A49441	Whether the power of preaching was given only to the Apostles?
A49441	Whether there be such an Office as a Deacon proper to the Church?
A49441	Whether these, and these only were Commissioned for Baptism?
A49441	Which is an Answer to a Question, proposed in these late unhappy times, to the Author, What is a Minister?
A49441	Who can tell what that is which he calls the outward gifting and sitting an Officer for his Call?
A49441	Who the proper Minister of this Sacrament?
A49441	and Mr. Cotton the Teacher, use Rhetorick to perswade?
A49441	are they Ecclesiastical Orders?
A49441	but doth reckon that which comes after this, Do all speak with tongues?
A49441	doth never say, are all Helps, are all Governments?
A49441	have they cast off the polluted raggs of their corrupted nature, and cloathed themselves with the glorious robe of Christs righteousness?
A49441	have they renewed themselves according to righteousness and true holiness?
A49441	not gifted men?
A49441	or can he grant a Commission to act against Divine Laws?
A49441	or can they shew that they did confirm, which are proper to Episcopal duties?
A49441	or if it should, why not a Chancellor?
A49441	or only order the pontifical affairs, which they might do; but not as Bishops?
A49441	or whether Christ be the head to so many bodies?
A49441	or whether all Christians are not Members of the same body?
A49441	thus in English, What doth a Bishop except Ordination, which a Presbyter can not do?
A49441	verse, that all members have not the same office; but can I force that to the parallel, when St. Paul doth not mention it?
A49441	what orders they gave?
A46373	( And if five Congregations may be called one Church, why not five hundred?)
A46373	* Post Episcopum Diaconi Ordinationem subjicit: Quave?
A46373	101. what is a Bishop but the first Priest?
A46373	2, Whether are we to expect any immediate and extraordinary Call to the Ministry in these daies?
A46373	3, Have you not cause to enquire whether you be not acted by the same Spirit?
A46373	9. and afterward at Antioch, Act, 13?
A46373	Adde further, that Ministers are called Gods Mouth, and how shall a man take upon him to be Gods mouth who is not sent from God?
A46373	After this he puts this Question, Anne cessante ordinaria vocatione?
A46373	And although the Apostle out of the sense of the weightiness of it, cried out, Who is sufficient for these things?
A46373	And are not you preparing your selves and others to help on this slaughter?
A46373	And do the Apostles live for ever?
A46373	And how shall they preach except they be sent?
A46373	And if our Ministry be Antichristian, how is their conversion Christian?
A46373	And if so, Then we ask further what is meant by the Elders?
A46373	And if there be a power by Scripture in the people to Ordain Ministers, why was Titus sent to Creete to Ordain Elders?
A46373	And may not any man that is gifted preach, though he be not Ordained?
A46373	And may therefore all exercise regall jurisdiction amongst men?
A46373	And they say, just as Corah and his Company, You take too much upon you, yee sons of Levi ▪ Are not all the people of God holy?
A46373	And who gave you this Authority?
A46373	And who knowes not but circumstances may be wanting or corrupted, and yet the substance remain intire?
A46373	Are Light and Stars necessary?
A46373	Are Rulers, Shepherds, Stewards, Ambassadours, Husbandmen, Builders, Angels, Chariots and Horsmen necessary?
A46373	Are all Prophets?
A46373	Are all Prophets?
A46373	Are all Teachers?
A46373	Are not all made Kings?
A46373	Are not all sinfull enough, naturally hating Teachers, and scorning to be reproved, being enemies to light and truth?
A46373	But Ierom saith, It was toto orbe decretum, and how could this be but by Apostolical appointment?
A46373	But from whence had he thi ● History?
A46373	But how can this be, when the Apostle Paul himself tels us, that he was an Apostle, not of men, neither by men, but by Iesus Christ immediatly?
A46373	But how long was it that the Church of Christ was governed by the common Councel of Presbyters without a Bishop set over them?
A46373	But how was Paul sure that he should live to write a second?
A46373	But how will it be proved ▪ may some say, That these Chorepiscopi were onely Presbyters and not Bishops?
A46373	But if a Master of a Family may instruct his own Family, why may he not preach in the publique Congregation?
A46373	But if these were two of the seventy Elders, why doth Ioshua desire Moses to forbid them?
A46373	But what then is the meaning of Moses prayer, Would God that all the Lords People were Prophets, and that the Lord would put his Spirit upon them?
A46373	But why did not they go unto the Tabernacle as the rest did?
A46373	But why then do you your selves suffer men whom you call Probationers and Expectants for the Ministry, to preach without Ordination?
A46373	But would you then have every man bound to keep constantly to the Minister under whom he lives?
A46373	By what Authority do you these things?
A46373	Christ makes answer by demanding another question, The Baptisme of Iohn, was it from heaven or of men?
A46373	Could they answer as Christ?
A46373	Do not most of your Arguments symbolize with the Romanists as if they were arrows shot out of their quiver?
A46373	Do you cry out Antichrist, Antichrist, and yet crucifie Christ again in his members?
A46373	Do you not hereby wound all the Reformed Churches, darkning the beauty, and obstructing the progresse of Reformation?
A46373	Doth God do thus to those that run and are not sent?
A46373	Doth not this opinion greatly endanger the souls of others?
A46373	Enviest thou, for my sake?
A46373	Every woman that prayeth or prophesieth with her head uncovered dishonoureth her head?
A46373	For what are we the better that there is a Ministery by Divine institution, if our Ministry be of man, and not of God?
A46373	For what juncture of r ● ● son would be in this?
A46373	Had we that same ingenuity we should return the same answer in the sense of our spirituall disability; How can we except some man guide us?
A46373	Hast thou considered their work of faith, labour of love, patience of hope?
A46373	Hath not the Lord greatly testified from Heaven against this Tenent in his spirituall Judgements upon many the great promoters of it?
A46373	Have not they preached and pressed to the conscience the practical points of Christianity?
A46373	How can glory be given to God in the Church throughout all ages, if there should be an age in which the Church should be utterly lost?
A46373	How can the Sacrament be continued in the Church till Christ come, if there were so many hundred years in which there was no true Ministery?
A46373	How harsh and unpleasant is such an expression?
A46373	How is it that ye are not afraid to speak evil of the servants of the Lord, set up by his Spirit for the defence of the Gospel?
A46373	How little hath been the Progresse of the Protestant Religion ever since?
A46373	How may we distinguish between an immediate Call from God, and the imposture of men that say they are so called when they are not?
A46373	How may we distinguish between an immediate Call from God; and the imposture of fanatick men that say they are so called, and are not?
A46373	How shall they believe in him of whom they have not heard?
A46373	How shall they hear without a preacher?
A46373	How shall they preach except they be sent?
A46373	I am against them saith the Lord: a fearfull commination; If God be against them who shall be with them?
A46373	If a Minister made by a Bishop be a lawfull Minister, why then did you in your late covenant abjure Episcopacy with all its dependencies?
A46373	If all were the eye, where were the hands and feet?
A46373	If any demand, how shall we know when Christ spake to them as Apostles?
A46373	If it alwaies remained firm, what need a new Ordination?
A46373	If thou hast not, why wilt thou speak evil of things and persons thou knowst not?
A46373	If your principles about an universall liberty be true, why are you so untrue to your own principles?
A46373	In brief, shall an exact scrutiny passe upon such as are to feed the bodies of poor men, and not upon such as feed the souls?
A46373	In the same Epistle he saith,( a) Reverence the Bishop as ye ● do Christ, at the holy Apostles have commanded; But where is this commanded?
A46373	In times of former trouble, How did Professors live sincerely, love fervently, pray, and fast, and mourn together?
A46373	Is Sa ● ● necessary?
A46373	Is any sick among you?
A46373	Is it not meant the Church of Hierusalem, to which place they are said to come?
A46373	Is it not the great work of Antichrist to destroy our Ministers, to smite the Shepherd that the Flock may be scattered?
A46373	Is not this opinion the sad abuse of the great liberty now enjoyed?
A46373	Is not this to offer manifest violence to the Scriptures?
A46373	Is not this to partake of Antichrists sin?
A46373	Man, who made me a Iudge or divider over you?
A46373	May all be Magistrates?
A46373	May not private men preach as well as they?
A46373	Might not the people say, What need Paul leave Titus to do that which we can do our selves?
A46373	Now is there not a reall distinction( as well as nominall) betwixt the Flock and Pastor, the Sheep and the Shepherd?
A46373	Now then we demand, If the people have no Office- power belonging to them, how can they by Election make an Officer?
A46373	Now to perform any authoritative act without authority, what is it other then to usurp authority?
A46373	Now we demand, who were these Elders?
A46373	Now why are all these qualifications required?
A46373	Now with whom did Paul spend his three years?
A46373	Of what Church?
A46373	Or why may not a Justice of Peace send Warrants out of his own County?
A46373	Or why might not Vzziah as well offer Incense in the Temple as pray in his own Family?
A46373	Otherwise to what purpose are they inhibited?
A46373	Secondly, All are made Priests unto God, but are all made Prophets?
A46373	Shall Souldiers have no pay because when they are lawfully called forth they offer themselves freely to serve the publike?
A46373	Shew us your warrant out of the Word?
A46373	THat when Hierome saith, Quid facit Episcopus quod non facit Presbyter except ● Ordinatione?
A46373	Tell us by what authority doest thou these things, or who gave thee this authority?
A46373	The Apostle doth not say, How shall they preach except they be gifted( though this be true) but how shall they preach except they be sent?
A46373	The Apostle useth a four- fold gradation, How shall they call upon him in whom they have not believed?
A46373	The Saints are to be united( and what tears are sufficient to lament our present Divisions?)
A46373	These holy Ministers were the precious members of Christ, and will you make them as much as is in you the members of an harlot?
A46373	They are called Teachers, and doth not the holy Ghost evidently distinguish betwixt them that do instruct and those that are instructed?
A46373	This is confuted by the next words in the Text, How shall they preach except they be sent?
A46373	This is in it self a truth of clearest evidence: What needs a peculiar Officer to be set apart to a common work?
A46373	This promise can not be confined to the persons of Apostles; for where are the Prophets and Evangelists?
A46373	To what purpose did Paul and Barnabas go from place to place to ordain Elders?
A46373	To what purpose then is Imposition of hands used, if the extraordinary gifts of the holy Ghost be not conveighed thereby?
A46373	Was Valentinus Gentilis therefore a friend and Martyr to God the Father, because he died as an enemy to God the Son?
A46373	Was it not the peculiar priviledge of the Apostles, Evangelists,& c. to have their Commission extended to all Churches?
A46373	We demand what is meant by the Church?
A46373	We demand, by whom shall these be baptized?
A46373	We demand, who was the Bishop of Ephesus that Paul sent for?
A46373	What are we the better that there is a Ministry from Christ, if our Ministry be from Antichrist?
A46373	What is meant by the word Office?
A46373	What is meant by the word Presbytery?
A46373	What part hath the Ruling Elder in Ordination?
A46373	Where is the necessity laid upon them( as the Apostle speaks of himself) that they preach the Gospel?
A46373	Whether a company of Believers associated together may ordain without Ministers?
A46373	Whether are we to expect any immediate Call in these daies?
A46373	Whether may one Preaching Presbyter lay on hands without the assistance of other Ministers?
A46373	Whether the Call of the first Reformers of Religion from the Errours of Popery, was an immediate Call or no?
A46373	Whether this Presbytery was a Presbytery of Bishops, or of single Presbyters?
A46373	Whether this Presbytery were Congregational or Classical?
A46373	Who art thou that givest thy mouth to evil, and thy tongue frameth deceit?
A46373	Who planteth a Vineyard and doth not eat thereof?
A46373	Who then is Paul, and who Apollo, but Ministers by whom ye believe?
A46373	Why are your professed principles so uneven, and you so contradictory to your own principles?
A46373	Why did they not spare their journey, and send to the people to make their own Ministers by Election?
A46373	Why should you strengthen the hands of sinners?
A46373	Why then do they not celebrate them?
A46373	Why was Titus left in Crete to appoint Elders in every City?
A46373	Will any sober Christian believe that these were members of the Roman Harlot?
A46373	Would not all these injunctions about such an Office be superfluous, if such an Office were not by Divine Institution?
A46373	and after many arguments, why doth the Apostle make that appeal?
A46373	and also when he was an Apostle( as Calvin saith) long before this time?
A46373	and hath not the Lord set a visible seal to their Ministry in the souls of thousands?
A46373	and herein do not you gratifie the common Adversary, and strengthen their hands?
A46373	and instead of upholding of Episcopacy is not this sufficient to render it odious and contemptible to all sober and Godly and Moderate Christians?
A46373	and may not this rise from the spirit of delusion which worketh strongly in the Children of disobedience?
A46373	and when to them as Christians?
A46373	and why did Paul leave Titus in Crete to ordain Elders in every City?
A46373	and why must he be so carefull to see them first fit, in case his laying on of hands would fit them?
A46373	if they finde not acceptance with God, all that approbati ● n and applause which they finde from men, what will it profit?
A46373	nisi quia Episcopi& Presbyteri unae Ordinatio est?
A46373	or was there ever a second?
A46373	was not that extraordinary?
A46373	were these also Bishops of Hierusalem?
A46373	when to them as Ministers?
A46373	where our Saviour Christ refuseth to meddle with dividing Inheritances, because he was no Judge; Man, who made me a Iudge?
A46373	who ● nows not it would not?
A46373	why did the Apostles visit the Churches they had planted, to Ordain Elders in every Church?
A46373	why then may they not preach?
A46373	will this answer consist with our Brethrens judgment?
A15527	& yet where is he in a maner to be found, that maketh conscience of a promise?
A15527	( that is to say, by what doctrine) of workes?
A15527	1. how truly then may we affirme that there is a little and great, a weake and strong faith?
A15527	16. how much more doe we owe this to our elder brother Christ Iesus, from whom we receiue the spirit of adoption?
A15527	19. Who can tell his secret faults?
A15527	22; that they had no cloke for their finne, because by hearing him, they did see and know his doctrine and workes to be of God?
A15527	26, 27. and that he dwels in our hearts by faith?
A15527	3. because shee would not rise in the night and put on her cloathes, and wet her foote a little to open the doore to Christ?
A15527	6: and shall not calling, the roote of these graces, be discerned?
A15527	7. and of their sorrow, and many good fruits: but amongst all the effects of Repentance, the Apostle saith not, What teares hath it wrought?
A15527	A reward due vnto good workes, and Why?
A15527	Again, is there any thing in all that which you haue spoken, which is not remissible, and to be pardoned?
A15527	Againe, Where is the Scribe?
A15527	And a little after, Where is then the reioycing?
A15527	And baing greatly 〈 ◊ 〉 vnto this assurance by our Repentance, how ought wee to apply our selues to the practise of it?
A15527	And doth not Christ say of some of the Pharises, that they knew him& also whence he was?
A15527	And doth not euen this proue that God would haue men to beleeue firmely their owne saluation, because Satan would haue vs to doubt of it?
A15527	And doth not this imply application to be louing to faith?
A15527	And how doth the Church in framing prayers, say, Our Father, but in making confession of faith, say, I beleeue?
A15527	And how must not this exceedingly reioyce the beleeuing heart, to see it selfe blessed with Christ and all his merites, and that freely?
A15527	And how then are they too blame which teach the doctrine of doubting, vnlesse we haue speciall reuelation from Heauen?
A15527	And if this were not done by their faith, how then?
A15527	And indeede how should he that made vs, be ignorant of vs?
A15527	And tell me now I pray you, would not these graces be handled in that order as ye haue named them?
A15527	And then, whether the desire of more wealth and a better estate be couetousnesse?
A15527	And to speake truth, how can hee bee too much feared, that hath already done so much for vs?
A15527	And touching the number of your sinnes, I easily beleeue they are wondrous many, and more then you thinke for, for who knoweth his offences?
A15527	And what fouler sinne can the childe of God commit, then to kill the Lord of glory?
A15527	And what great mercies of protections and prosperitie had he receiued before?
A15527	And who wil not esteeme the loue and liking of one godly person, aboue the distast and mislike of an hundred worldlings?
A15527	Aquila, But the paine of burning is too sharpe and greeuous; we could be content to die, so it were not in the fire, that is most terrible?
A15527	Aquila, But when wee feele our selues too weake to stand to it to the death, what then is to be done?
A15527	Aquila, Their faire promises, if we wil yeeld, doe allure much: for wee haue their word for life and preferment, to be giuen vs vpon our yeelding?
A15527	Are not God and Satan flat opposites, and contraries?
A15527	Beasts which out of narall instinct do loue their yong, how do they fare?
A15527	But be there not other good vses wherunto good workes do serue, and for which the godly do cheerfully take them in hand?
A15527	But haue you any further matters to say, friend Aquila, as touching this purpose?
A15527	But seeing God onely is to be loued, and that with all the heart; is it not a wrong to God, to giue any portion of our loue from him to any creature?
A15527	But tell me Sir, what Repeutance doe you meane?
A15527	But what be the affections in sinners themselues that vsually hinder their Repentance?
A15527	But what is it that worldly friends vse to alleadge in this case?
A15527	But whereof shall we talke, what shall be the subiect of our speech?
A15527	Certainly much will be required of them who haue receiued much, and why may we not thinke, that much will be rendred to them who haue done much?
A15527	Christ saith, That if the salt that seasoneth other things, haue lost his saltnosse, wherewith( saith he) shall it be seasoned?
A15527	Did not Iacob break his vowes, for which God did temporally chastise him?
A15527	Did not their faith apply that Sauiour& God particularly to themselues, who is the common Sauiour of all beleeuers?
A15527	Doe ye iudge of the feare of God to be such a worke as is peculiar vnto the Elect& regenerate persons?
A15527	Doe you esteeme your enemy as your neighbour, whom ye ought to loue?
A15527	First, whether ye thinke any godly person free from all couetousnes?
A15527	For God, who put it into their heart, still preseruing it, and being stronger then all that be against it, how can it vtterly faile?
A15527	For how knowest thou O woman, whether thou shalt saue thy[ vnbeleeuing] Husband?
A15527	For, who sinnes not after repentance, and after receiuing of many great blessings, and making many deepe promises of a better life?
A15527	Good friend Aquila, wherefore serue these former encouragements, but to strengthen you against discouragements, when ye meete them?
A15527	Good workes merit not, and why?
A15527	Good workes please God, and why?
A15527	Haue ye any more hinderances of Repentance yet behind vnnamed?
A15527	How can any one great sinne hinder God from sauing any beleeuer, when all his sinnes could not keepe him from reconciling him, being an enemy to him?
A15527	How differeth this effectuall calling, from the common calling?
A15527	How is this 〈 ◊ 〉 calling described in the word of God?
A15527	I say, how did the Church there sinart for this her sloth?
A15527	If God will saue, who can destroy?
A15527	If one hurt but one member, he is bound to make mee amends, how much more if hee hurt my whole body?
A15527	Is there any thing which Gods children may not, yea doe not fall into?
A15527	It is excluded: By what Law?
A15527	Lastly, whether a man may be couetous in his owne goods?
A15527	Let me stop you a little in your course; what be these profits which loue brings, and the discommodities which follow the wants of it?
A15527	Let me then heare you tel me what it is to loue God?
A15527	May there be true Repentance without shedding of teares?
A15527	May we not affirme the like of other of Gods faithfull children?
A15527	May we not dissemble, or denie for a time the Doctrine of the Gospell, without danger of denying Christ himselfe?
A15527	Might not Dauid and Salomon haue thought so, and others also, who haue done as they did?
A15527	My first doubt is this; Whether a sinner may not truly repent, except he leaue his sins?
A15527	NOw Neighbour Aquila, may I know of you whence doe you come?
A15527	Nay, will not the tempter replie, I my selfe beleeue so much, and yet tremble?
A15527	Now Sir, may it please you that wee passe forwards vnto that other worke of fearing this God, which after his loue is next to be spoken of?
A15527	Now that you haue shewed what an effectual calling is, tell vs by what meanes Christ worketh it?
A15527	Now to the second linke, whether this measure of strong faith doth not admit sundry measures and differences?
A15527	Now to your second question; what is required to a worke, that it may be held for a good worke?
A15527	OF all the tryals of Gods Children, which doe you hold to be greatest, and fullest of difficulty to endure, and glory to ouercome?
A15527	Oh what blessed things then are our chastisements, how patiently are they to be borne, how thankfully is God to be blessed for them?
A15527	Or hee may still vse a sinne, and yet repent?
A15527	Secondly, if God should spare life, what is the gaine of a transitory life, to the losse of eternall life?
A15527	Sir, seeing you haue taken the 〈 ◊ 〉 out of my hand, will it please you to wield it now you haue it?
A15527	So few that feared God, as that the holy Ghost hath enquired for such as are rare to be found; Where is the man that feareth the Lord?
A15527	Suffer mee here a little to stay you in your speech; what may the differance be betweene Sanctification and Repentance?
A15527	Tell me friend Aquila, what you do thinke heereof?
A15527	Tell me then what is the first sauing Grace, which the holy Spirit workes in our Calling?
A15527	Tell me, haue you not been moued to doubt whether there be any God at all?
A15527	The conuerted theefe, as little space as he had after his conuersion, yet how many wayes did his repentance declare it selfe?
A15527	The fourth fruite ye called a standing in this grace, what is this I pray you?
A15527	The occasions As in Dauid, hath God forgotten to be mercifull?
A15527	The very Earth trembled at this, and shall not our hearts feare?
A15527	There is therefore certainty in their hope, otherwise how could they pray vnto God, and call him Father?
A15527	There must necessarily be a knowledge of things to be beleeued: For how can wee beleeue him of whom we haue not heard?
A15527	Thus great is the peace, and wonderfull is the security and quiet of the man that maketh God his stay: for who can take out of the hands of God?
A15527	Truth is so, I haue, and nothing so much; yea, and of the whole Scriptures, whether they came from God, or not?
A15527	Vnto whom doth the high God looke, who dwelleth in the Heauens, but vnto him which hath a 〈 ◊ 〉 heart?
A15527	We know not what to say, when we come before the persecutors?
A15527	Well, shall we consent and agree to set vpon onr worke afresh?
A15527	Well, you then doe thinke that there are degrees of loue towards the Brethren, and that of them some are to be loued, before, and more then others?
A15527	What a good worke is?
A15527	What be the second and third conditions of a good worke?
A15527	What discouragement ariseth from the quality of sinne?
A15527	What feeling had Christ, when he cried out, My God, my God, why hast thou forsaken me: and my soule is heauy to death?
A15527	What is dwelling in our hearts, but the presence of Christ, there by his Spirit to doe all the parts of a Sauiour to him in whom he dwelleth?
A15527	What is putting on, but an application of a garment to the body for warmth and comelinesse?
A15527	What is your 〈 ◊ 〉 in respect of God?
A15527	What labour did not Christ endure, that he might expresse his loue to his Church?
A15527	What may that be?
A15527	What peace and quietnesse can there be, when there lacketh certainty?
A15527	What pleasure tooke they in each others presence and wel- fare?
A15527	What promises had Iob made to himselfe alone, to assure him by name of his owne saluation; or yet Dauid, or Moses, or infinite others?
A15527	What shall I say more?
A15527	What should I say further, that through the rodde of correction Gods children are led vnto an hearty and earnest confession of their sinnes?
A15527	What thinke you of it?
A15527	What was Iacobs family, or the Israelites to the rest of the world?
A15527	What will let then, but that 〈 ◊ 〉 may be a true beleeuer, and be saued?
A15527	What, will ye Sir, that I doe moue to you by questions such things as concerne it, or will you put vpon me the office of a replyer?
A15527	Where shall one finde a faithfull man?
A15527	Wherin would you wish vs now to deal?
A15527	Who be capeable and fit, who be vnfit and vncapeable therof for the most part; and as men may iudge of it?
A15527	Who can hurt, whom hee will keepe?
A15527	Who is he that doth not often goe ouer common infirmities?
A15527	Will all the World serue to be a recompence of their soule?
A15527	Will not this, thinke you, doe some hurt, to teach that there is a desire of faith, which is an acceptance with God for faith it selfe?
A15527	Will ye that I try your memory, and put you to call to mind the principall and maine heads of that doctrine?
A15527	YEa, Neighbour Aquila, are you here already?
A15527	and how could it be truly written, that by faith we stand in grace?
A15527	and how shall they heare except they preach?
A15527	and how shall they preach, except they be sent?
A15527	and if the eye, which is the light of the body, be darke, how great is that darknesse?
A15527	and what it is that begets in vs the loue of God?
A15527	and what paines ought we to beare, to expresse our loue towards him?
A15527	may it not cause men thus to content themselues, seeing now they haue some measure of faith, which is sufficient to saue them?
A15527	me thinkes we haue sayd much of Faith, shall wee passe to some other thing?
A15527	or what vse of any other vertue, when it lacked the opposition& resistance of the contrary vice, to set it on worke?
A15527	otherwise, how thinke ye good we should proceed?
A15527	shall one brother offended be respected, and shall the whole fellowshippe and society of brethren be despised?
A15527	the Sun was darkened, the Heauen also put on mourning weede, and shall not wee be troubled?
A15527	what discontentment they shew when their yong are taken from them?
A15527	what good workes shall we single out from the rest, therein to spend our time?
A15527	where is the disputer,& c?
A15527	wherefore wee stand bound to loue him?
A39266	& therefore are you not asham''d to fight against your selves, that you may quarrel me?
A39266	About what place, and in what Article, canst thou possibly pick out any such absurdity?
A39266	Abundance dost say?
A39266	Again, Sir, you''d have me to have cryed and pitied him that preached upon Weep not& c. rather than have& c. I pray, Sir, to what purpose?
A39266	And I pray, Sir, how did they use to take such a demonstration?
A39266	And I pray, Sir, how many pounds of candle did it cost you, to tie de Corpore, and de Homine together?
A39266	And I pray, Sir, may I be so bold, which side doe you intend to hold?
A39266	And art thou now so very ● illy as to dream that any of this is against me?
A39266	And did it not affect thee, Tim, and make thee sigh again?
A39266	And did you, Sir, find there written Status naturae est status belli: as''t is said Calis was upon Queen Marie''s?
A39266	And do you, Tim, approve of this illogical, unphilosophical, and unmathematical way of writing?
A39266	And dost thou think, Tim, that I will not believe my own eyes and ears, before this nothing that thou sayest?
A39266	And is it not a good saying?
A39266	And is not appello a good word, you Timothy sause- box?
A39266	And is not power a very good thing?
A39266	And is not the knowledge of the five Senses, and the rest that you mention very useful?
A39266	And is this all that you have now to say?
A39266	And lastly if( for diversion and recreation of mind) to discourse; is not here visibly at the bottom either advantage or vain glory?
A39266	And may Dick or any other of them, in right and reason, get it all, if they can?
A39266	And now what aile you with this definition?
A39266	And to doe all this where you were so very much oblig''d, and so very civilly used?
A39266	And what do I care if Plato calls memory the Mother of the Maids?
A39266	And what fault can you find with all this?
A39266	And what if most Nations have Guards, and Castles, and be upon defence?
A39266	And why, is it not proper to put in Opticks into a Treatise de Homine?
A39266	And why?
A39266	And why?
A39266	And wilt thou be so childish after all these instructions, as not to believe that interest is, and ought to be the first principle?
A39266	And wilt thou not flinch, but be ingenuous, and suffer me to suppose freely?
A39266	But I pray, Sir, how come you to think that I was puffed up?
A39266	But I prethee, Tim, how came we to ramble thus from the state of war?
A39266	But are you very, very certain that they are not?
A39266	But for all that, I pray may not I make bold to say, that children desire society in your sence?
A39266	But for all that, will you venture to say that these four strangers are actually a body politick?
A39266	But for all you are so brisk, Tim: How do you certainly know that they will not fall to breaking of heads and leggs?
A39266	But how comes in about that you suppose these people to speak?
A39266	But how shall poor Roger make shift to live?
A39266	But is it not a good and reasonable thing in it self to perform Contracts, in the very state of nature?
A39266	But it is not very bad husbandry to make an hundred steps for that, which might have been done as well with forty?
A39266	But to go on, Sir, I pray why are you so very mistrustfull?
A39266	But what becomes of Tumbler and Towser all this while?
A39266	But where''s the state of war all this while?
A39266	But why should I goe about t ● pour forth such Historicall rarities into an empty hogs- head?
A39266	But why so many instances?
A39266	But, my dear, my duck, my sweet, my honey: I prithee, why so very fierce and furious?
A39266	By what means and upon what design didst thou acquire a right and propriety in them, and dominion over them?
A39266	Could not he have locked up himself close in his Study, and there have enlightned and clarified his own understanding?
A39266	Did thy feet bud, and bring forth shoes?
A39266	Did you not promise me to be modest, and 〈 ◊ 〉 to prate?
A39266	Did you stand behind a tree and hear the parley?
A39266	Do you hear me, Sir?
A39266	Do you think they would do half so much good, and ● e half so much respected, if they were considerable S ● hollars?
A39266	Doe not I recommend the same justice, mercy, equity,& c. that are recommended in the Bible?
A39266	For suppose, Tim, they meet for traffique, is it not plain that every man minds his business, and endeavours to dispatch what he design''d?
A39266	For what can be more intelligible than just and unjust?
A39266	For, Was not Christ himself in a low condition?
A39266	Have I read all the Sermons that were ever Printed since —?
A39266	Here, where art thou( as they call thee) Conscience?
A39266	Hold: do you know what you are going to say?
A39266	How camest thou by those shoes?
A39266	How is it?
A39266	How many miles would I ride to see such villa ● y chastised?
A39266	How so, do you say?
A39266	How so?
A39266	How?
A39266	I have heard some people say, that you did not write the Preface: but do you think I would venture to say so, unless I certainly knew it?
A39266	I pray, Sir, what doe you mean by those words, when you say that man is not a sociable creature?
A39266	I prethee, Tim, What''s the difference between a Bustard and a Chevin?
A39266	I prethee, Tim, tell me, how much conviction will serve thy turn;& I''le undertake thee by the lump, that I may know when I shall make thee a man?
A39266	I prethee, Tim, what art thou doing of?
A39266	I prethee, Tim, what figure is this objection in?
A39266	I prethee, Tim, what was the name of this Philosopher?
A39266	I prethee, Tim, which will certainly beat, the French or Dutch?
A39266	I prethee, Tim, with how much less?
A39266	I profess, Tim, I expect to see thee hang''d some time or other for thy crossness: Where is it that I do any such thing?
A39266	If I were at leasure, I could shew you an hundred several places: What think you, Philautus, of the Scriptures being the word of God?
A39266	If of himself; what need was there of its being printed?
A39266	If to discharge some offi ● ●, is it not to carry on a kind of a market friendship, which has more of jealousie than true love?
A39266	In your opinion?
A39266	Is it a thing altogether indifferent, till the Magistrate has given his opinion in the case?
A39266	Is it not a very reasonable thing, though there were never a Magistrate in the whole World?
A39266	Is it not great pity, that you were not matched to that same ● see ● ing Afri ● ● you speak of?
A39266	Is not Magistracy as well 〈 ◊ 〉 Ministery an Ordinance of God?
A39266	Is not the true notion and perfect Idaea of a cause very necessary?
A39266	Is nothing true that I have said in my several Books?
A39266	Is this all that I say?
A39266	Like it?
A39266	Live?
A39266	Must I go on further to convince thee?
A39266	Must they needs upon first sight set up their tayls, and bristles, and fall a sna ● ling, and swearing, and tearing one anothers throat ● out?
A39266	No matter for that: come, shall we take a turn or two in the Walks?
A39266	Now indeed you have mended the business much: what, is there ever an Act of Parliament against your beating me particularly?
A39266	Now what dost thou infer from this, Tim?
A39266	Now when any body reads such idle stuff as this, I pray, Sir, do you think he need send for a witty man to make it ridiculous?
A39266	Now, Sir, doe you think that I am such a fool and owle, as to reply to any such thing as this?
A39266	Now, would it not make any one in the World raving mad, to hea ● such stuff as yours boasted of for sence?
A39266	Or had you word sent you by the Pinaean packet boat?
A39266	Out again; we shall have a shower of nothing but Iudges, Doct ● ● rs, and Philosophers: Dost not know that the wise men c ● me out of the East?
A39266	Populus aliquando vult decipi; ● t si aliquando cur non nunc?
A39266	Say you so?
A39266	Say you so?
A39266	Shall we give them a second view, and another loose?
A39266	So far is true: is it not?
A39266	Suffer you, Sir?
A39266	Surely, Tim, thou beginnest to be mad: is it not very just, and very punctual?
A39266	The Magistrate, thou sayst, did not make them; I wonder who did, whence they came, and who brought them?
A39266	The first happy thing that is approved of by all, is your putting in that scrap( as you call it) of the Poet — Quid enim tentar nocebit?
A39266	Upon better reason, dost thou say?
A39266	WELL met Philautus, how does your best self this morning: What, stout and hearty?
A39266	Was not his Iury of life and death most of them poor?
A39266	Well: imagine then that they doe not fight: may not Roger, when they come to treat, demand more than his share?
A39266	What an uproar and noise thou makest?
A39266	What are you resolved then that they must needs have a brush at boxes before they set on the old hen and bacon?
A39266	What are you there abouts?
A39266	What dost mean, round about the earth?
A39266	What dost think all people in the world are amalepert as thy self ●, and talk again, when there is nothing to be said?
A39266	What dost think that I studied fourty or fifty years; only to find out and maintain a jest?
A39266	What has Nature given to Dick; suppose, a right to the whole Kingdom: with all the profits, priviledges, perquisites, and appurtenances?
A39266	What is it that thou would''st have in a Logick?
A39266	What law now has he for his money?
A39266	What mean you Gentlemen to approve of that in your discourses, which your actions perfectly disavow?
A39266	What need is there of any more?
A39266	What need you fear my giving back?
A39266	What purchase dost thou intend to make?
A39266	What should be the business then?
A39266	What then, art thou resolved not to stir?
A39266	What then, will you maintain that I have discovered nothing at all?
A39266	What think you of drunkenness, Philautus?
A39266	What think you of faithfulness, i. e. of keeping your promise, or standing to your bargain?
A39266	What think you, Philautus, of a man''s hanging himself?
A39266	What time didst thou go to bed last night, Tim?
A39266	What wonders and rarities does he afford upon such a common subject?
A39266	What wouldest thou expect in a discourse of Government, a trap to catch Sun- beams, or a purse- net for the Moon?
A39266	What, Sir, doe you take me for a fool?
A39266	What, Tim, art thou so utterly barren, that thou hast neither Divinity, Poetry, nor Grammar within thee?
A39266	What, Tim, would''st thou have me goe to School again?
A39266	What, because may and can are of the same Mode and Tense, or that possum is Latin for them both?
A39266	What, can that be intrinsecally and in reason good or bad, that is made so by Constitution or Canon?
A39266	What, doe you find fault to see all kind of knowledge lie fairely before your eyes?
A39266	What, dost talk of suppling of me, Tim?
A39266	What, shall a child be able to defend that which lay hid for so many Ages, and took me such paines to discover?
A39266	What, would you have Arts and Sciences tumbled down together, like coals into a Cellat?
A39266	What, would you have a thing good, before there be any such thing at all?
A39266	What, would you have had him to have tied up twelve Iudges in a corner of his handkerchief, and brought down Westminster Hall in his trowzes?
A39266	What?
A39266	What?
A39266	Where and in what company did I ever say, that Roger had a right but to a fourth part?
A39266	Which of them ever said that any man was actually born a Constable or silk weaver?
A39266	Which side?
A39266	Who, except Tim, but would easily have apprehended, how that Roger might have a right to it all, notwithstanding Dick to all of it had a right?
A39266	Why do you only say seem,& c?
A39266	Why doe you laugh, Tim?
A39266	Why doe you talk thus?
A39266	Why so Tim?
A39266	Why so?
A39266	Why so?
A39266	Why then do you snear, as if you dislik''d my Logick?
A39266	Why, Sir, do you like what I now said?
A39266	Why, does it?
A39266	Why, what do I say there?
A39266	Why, what''s the matter now?
A39266	Why, who did ever hold self- interest to be the first principle of Nature and Government?
A39266	Why, who does not?
A39266	Why: doe not all count that well which you count well: or are you a man by your self?
A39266	Why?
A39266	Why?
A39266	Why?
A39266	With whom?
A39266	Would 〈 … 〉 serve you but just your Patrons?
A39266	Yes: I say it; and I am sure no man is able to contradict me: For who is so fit to judge what is good or evil, as the Supreme Power?
A39266	and can I, like St. John Baptist''s head, be at all the Parishes in the Nation, at the same time; and hear all the Sermons that were ever preached?
A39266	and did not the foreman of the Iury St. Peter say, silver and gold have I none?
A39266	and do I exactly remember every Sentence that is in them?
A39266	and doe you remember nothing of your coming to see me when I was kept close Prisoner at Basing- house for carrying a Letter privately to his Majesty?
A39266	and does not this make thee fret and fume, and dislike all that I have written?
A39266	and dost thou think that thou canst ever find out any other reason to make the four men of Pines compound, besides fear?
A39266	and how many Hen''s nests would I examine, to pelt his impudent forchead that stands before, and to eggifie his she Asses mane that hangs behind?
A39266	and if there be, where''s the Constable, to put it in execution?
A39266	and is not this, that I have laid down, full, exact, and compleat?
A39266	and was there never yet one in the world, that thought it lawful to alter his Copy?
A39266	and wert thou not converted thereby, and fully convinced that the State of Nature was a state of war?
A39266	and what did thy use to say again?
A39266	because they have not as yet discoursed, made overtures, covenanted?
A39266	did ever any of the Philosophers say so before?
A39266	did you goe into the bowels and heart blood of Nature to bring up nothing else but this?
A39266	doe not I know that a Gentleman is one that keeps a man to quarrel, fight, beat and abuse?
A39266	does this become you?
A39266	dost think that the happiness and security of all the Kingdoms of the Earth depend upon a jest?
A39266	have you bespoak or bought up all the R. Ls in the Nation, that you will not let a man have one?
A39266	have you discoursed me into a Bear?
A39266	how easie a matter is it for old folks to dote and slaver, and for young ones to be deceived, and lick up the spittle?
A39266	is it not all new?
A39266	is it that you are descended of some very timorous family; or was your mother buried alive, with two sucking children?
A39266	is there any intrinsecal Natural evil in it?
A39266	is this the fruits of Mathematicks, long observation, fundamental casting about, and bottoming of things?
A39266	is this the principle that you were so many years finding out?
A39266	may not I, for all that, have another man that did insist upon it, three quarters of a good statutable English hour together?
A39266	not a word further: thou must begin all again: the tenth of March, Tim?
A39266	now there never an Horse in all the Countrey that would please you, but after such great boun ● ● you must get away your Pa ● rons Horse?
A39266	or is the family so very small, that amongst them all, there should not be one poor dear R. L. that should fall to my share?
A39266	there''s nothing left out, is there?
A39266	was there never two men in England preached upon the same Text?
A39266	what a breed of Reasoners would the World have had?
A39266	what can a man spend his time better than to suspect, take heed, be watchfull and afraid?
A39266	what dost think, Tim, that I have nothing else to doe, but to hear thee tattle over a company of foppish Similitudes?
A39266	what is it that you would have had meant?
A39266	what, a man in the Moon, Will with the wisp, Jack with the Lantern?
A39266	what?
A39266	what?
A39266	which sinkes the first Ship, and where will the wind be upon the fifteenth of May?
A39266	who would not dye twenty deaths to be akin but to thy little toe?
A35787	& c. Where is the Religion?
A35787	* What then will you say,( these be his own words,) shall we then eat after the Resurrection?
A35787	A ● quo; Roma, quaerenda sunt divina Consilia, nisi ab illis, quibus mysteriorum Dei dispensatio credita est?
A35787	And again on the other side, what harm is it to us, to be ignorant, whether Antiquity believed it or not; so long as we know, that the Thing is?
A35787	And how comes it to pass, that these Ancient Popes, who alledged these Canons, if they believed these Councils to be both one, did not say so?
A35787	And how many such are alledged every day, in our Disputations?
A35787	And if he were in an Error in this Particular, why must he Necessarily be in the Right in the other?
A35787	And if so, what Reason have they to urge it for such, against the Protestants?
A35787	And if they be not one and the same thing, how can any man say, that this is the Real Body and Real Blood of Christ?
A35787	And if they were not known to be such then, how can any body imagine, that they should at length come to be such now?
A35787	And if we can have no assurance hereof, how can we then account them of any force at all, either for or against us?
A35787	And if you were before- hand instructed in the Truth, what need have you then to hear Them, and to desire to be instructed in it, by Them?
A35787	And then secondly, How, and in what Cases the Writings of the Fathers may be useful unto us?
A35787	And what may not the Hereticks and Schismaticks have been able to do?
A35787	And whence is it, that we find in Antiquity no mention at all of many things, which are now in great request amongst us?
A35787	And yet for all this, how many odd Opinions do we meet withal in his Books, which are either very trivial, or else are manifestly false?
A35787	Are not those Ancient Points of Religion of as great Importance, as these Latter?
A35787	Besides, who knows, and can truly inform us, what Date their Writings bear?
A35787	But what will you say now, if we make it appear to you, that the Church of Rome it self doth not allow that the Fathers have any such Authority?
A35787	But who can assure us that they have not forgotten any thing they should have noted?
A35787	But yet, who sees not the reason of it?
A35787	But, in case you had not exact skill in the Language, how should you be able to judge of this Interpretation?
A35787	Commentarii quid operis habent?
A35787	Did they therefore think, that the ● e Books were of sufficient Authority to ground an Article of Faith upon?
A35787	Ergò, inquies,& nos post Resurrectionem comesuri sumus?
A35787	Fathers, which met here together, touching this Point; which is the most important one, of all those that are at this day controverted betwixt us?
A35787	For how is it otherwise possible, that we should be able to judg, whether they have taught Holily, and Wisely?
A35787	For otherwise, why should Pope n Leo give this very thing, as a mark to distinguish the Manichees from the Catholicks?
A35787	For what a senseless thing is it, to leave them in, where they hurt most; and to raze them out, where they do little hurt?
A35787	For where is the Province, or the City, or the Doctor, that hath not boastingly cried up his own Opinions, and Observations, as Apostolical?
A35787	For who doth not now see, that this kind of proof hath as much or more difficulty in it, than the Question it self?
A35787	For, I beseech you, what strange Philosophy would it be, that should either be ignorant of, or should deny these Principles?
A35787	For, how is it possible that we should be able to judge, when they speak as they thought, and when not?
A35787	For, to what purpose is it to find, that the Ancients believed it, unless we find withal in their Writings, some Reason of this their Belief?
A35787	For, what use would there be of any such thing in pronouncing a Sentence of Judgment, or indeed, in giving ones bare Testimony only to any thing?
A35787	For, who knows not what pains it will cost a Man to attain to a perfect knowledge of these two Tongues?
A35787	Had he not better to have forborn coming at all?
A35787	He that could be ignorant what the Nature of Christ''s Body was, must he Necessarily have a Right Judgment touching the Eucharist?
A35787	How came it about, that it should be proposed only by a young fellow, who was a Schismatick too?
A35787	How came it to pass, that they were so ignorant of the Weapons, wherewith the Enemies of the Church were to be encountred?
A35787	How comes it to pass now, that there is not so much as any the least Trace or Footing of this Custom to be found at this day in the Church of Rome?
A35787	How comes it to pass, that seeing thou hast staid behind, thou dost not Communicate of this Table?
A35787	How comes it to pass, that they are fain to use so many words, and make tryal of so many tricks, and devices for the clearing of them?
A35787	How could they possibly have delivered so many things contrary either to Reason, or to the Scriptures, or to the Fathers?
A35787	How could they possibly have seen that; which lay as yet concealed?
A35787	How could they possibly measure their Belief by such a Rule, as was not yet visible to the World?
A35787	How happened it, that they so either forgot, or else mistook themselves, as they have sometimes done?
A35787	How many Authors are there who have changed their Opinions, and yet have not retracted what they had formerly written?
A35787	How shall I know( will he reply upon you again) whether this was his private Opinion onely, or not?
A35787	How small is the number of those in the Church, who had the Ability, or at least the 〈 ◊ 〉 to write?
A35787	How then can we confide in them, unless we examine their Opinions by their Reasons?
A35787	Huic; Cui?
A35787	If Rome doth indeed bear so great respect to the Fathers, as they would make us believe, why hath it not then retained this Custom?
A35787	If all other Evidences had been lost how should we have been able so much as to have ghessed, that any such thing was ever treated of at Chalcedon?
A35787	If any Man should now preach this Doctrine to the Romanists, would they not laugh at him, as a Ridiculous Fellow?
A35787	If this Argument of theirs be of any force at all, who sees not that it clearly proves that which we maintain in this particular?
A35787	Is it more Necessary to Salvation, to know Him Sacrificed upon the Altar, than Really Suffering upon the Cross?
A35787	Is not this all one, as if he in plam terms ranked second Marriages among unclean and polluted things?
A35787	Is there less danger in being ignorant touching the Nature of God, than touching the Authority of the Pope?
A35787	May not this be called rather Sporting with, than Expounding of the Scriptures?
A35787	Miraris si contra te fratrum scandala concitentur; cum i d nescire te jures, quod Christi Ecclesiae se scire fatentut?
A35787	Now I would very fain have any one inform me, how it is possible for us to know this?
A35787	Now hearing him speak thus, who would not believe this to be a true Story?
A35787	Now how doth this agree with that large Discourse, which he hath made in another place, to a quite contrary sense?
A35787	Now if thou cuttest off such Sentences as these, out of the Indexes of these Holy Fathers; why dost thou not as well raze them out of the Text also?
A35787	Now what can be said more expresly against Transubstantiation?
A35787	Num diversae interpretationis,& contrariorum inter se sensuum tenebitur reus, qui in uno opere quod edisserit, expositiones posuerit plurimorum?
A35787	Omne deinceps humanum genus quibus animarum censetur exordiis?
A35787	Or if thou leavest them in the one, why dost thou blot them out in the other?
A35787	Or, is it not possible that they may have held them, though they did not write in defence of the same?
A35787	Or, may they not perhaps have written also in de ● ence of them, and their Books have been since lost?
A35787	Or, why should they have used more in those Points which are at this day controverted amongst us?
A35787	Qu ● s dabit te frater fratrem m ● hi, lactantem ubera matris meae?
A35787	Quam stolidi autem Judaei qui interrogant, Hic peccavit, an Parentes?
A35787	Quis enim tam hebes,& sic in scribendo rudis est, ut idem laudet& damnet?
A35787	Quis negabit Deum corpus esse, etsi Spiritus est?
A35787	Quis omissa causa in superslua criminum objectione vers ● tus est?
A35787	Quorsum( inquies) haec tam longo repetita principio?
A35787	Quòd si non sunt idem, quomodo verum Corpus Christi dicitur,& verus sanguis?
A35787	Rather by these Forgeries which have come to our knowledge, who can doubt, but that there have been many other the like, which we are ignorant of?
A35787	Sentisne quid taceam, quod aestu ● nti pectori verba non commodem?
A35787	Si in judicii severitatem capax illa Dei Virgo ventura est, desiderare quis audebit à Deo judicari?
A35787	Thou seest me in a combat, and in peril of my life; and dost thou come with thy grave Instructions, like some Reverend Schoolmaster?
A35787	Tu me stantem in p ● aelio,& de vita per ● clitan ● em, studiosus magister doceas?
A35787	Ub; religio?
A35787	What Text of Scripture, or what Reason hath this Man alledged, to prove the Truth of what he hath proposed?
A35787	What can the meaning be of so strange a way of proceeding in so Wise Men?
A35787	What can you say to this?
A35787	What could have been written more Coldly, or more disagreeing with the Truth and Simplicity of the Gospel?
A35787	What could he have said more expresly, in confirmation of our Assertion before laid down?
A35787	What have these our so great Adorers of Antiquity now done with these Ceremonies?
A35787	What is become of the rigid and severe Rules of those Ancient Times?
A35787	What is become of those Ancient Laws?
A35787	What( saith he) is the business of a Commentary?
A35787	Where are those Customs then used in the Ordination of the Clergy?
A35787	Where are those Eight, those Ten, those Twenty years of Penance, which they sometimes imposed upon Offenders?
A35787	Where are those so mysterious Ceremonies in Baptism, and in the Administration of the Eucharist?
A35787	Where is the Ancient Discipline?
A35787	Where is the Milk, or the Honey, or the Eucharist, which the Ancient Fathers were wo nt to administer to all, immediately after Baptism?
A35787	Where is the Reverence which is due from you to your Ancestors?
A35787	Where shall we find a M that after this their Failing, can have the courage to adventure upon so Difficult, and so Intricate an undertaking?
A35787	Whereas in the second kind?
A35787	Whether the Bread which they shew us, be to deceive, or to feed us?
A35787	Whether the Problems they propose be solid, or slippery ones?
A35787	Whether their Positions be Dogmatical, or Oeconomical?
A35787	Whether they mean really what they say, or whether they make but a flourish only?
A35787	Whether they were gathered green, or were suffered to ripen upon the Tree?
A35787	Whether they were the Fruits of their Spring, or of their Summer, or of their Autumn?
A35787	Whether they were their own particular Opinions onely, or the publick Sense of their Age?
A35787	Who can assure us,( may the Protestants further add) that the Articles which we reject, are not of this kind?
A35787	Who can promise himself success there, where so Great a Council hath failed?
A35787	Who could believe the truth of this bold attempt, had not S. Hierome himself related the Story, and made complaint of the Injury done him therein?
A35787	Who ever heard a Judge excuse himself, by reason of the shortness of the Time?
A35787	Who hath not observed the strange Hyperboles of S. Chysostome, S. Hilary, S. Ambrose, and the like?
A35787	Who is there now that will pass his word for him, that he himself was one of this number?
A35787	Who knoweth not that a Dwarf, mounted upon a Giants shoulders, looketh higher, and seeth further, than the Giant himself?
A35787	Who knows now, what these Bishops were; and whether they deserved any such usage at S. Hieromes hands, or no?
A35787	Who sees not, that in this place he would have said, the Phoenix?
A35787	Who sees not, that these Matters are of equal Importance?
A35787	Who shall assure us, that he was not either an Heretick himself, or at least a Favourer of Hereticks?
A35787	Who shall regulate us, amidst such Contradictions as these?
A35787	Who will ever be perswaded to believe, that they held them as Necessary to Salvation?
A35787	Who will warrant us, that all Christendom in his time embraced all his opinions, and had no other of their own?
A35787	Who would be able to perform this, if he should undertake it?
A35787	Who would believe but that the Breviaries and Missals should have escaped their Razour?
A35787	Who would believe now, but that this Declaration of the Canon of the Scriptures was at that time received by all Christian Churches?
A35787	Why may not the same thing have hapned to them in the one, that hath so manifestly befallen them in the other?
A35787	Why should we not rather honestly confess, that their Opinions were also different, as well as their words?
A35787	Why then should we take so much pains, and trouble our selves so to no purpose, in reconciling these men, and making them speak all the same thing?
A35787	Would not any man, that hears these words, believe these three Fathers to have been Iconoclasts?
A35787	acknowledge all of them the same Gospels?
A35787	aedificata destruat,& destructa aedificet?
A35787	and how many hath the False Dealings of Men either wholly suppressed, or else corrupted, and altered?
A35787	and likewise, that for adding the greater Authority to them, some have had the boldness to add in some places what they conceived to be wanting?
A35787	and that inequality of Pulse and Breath, that we may observe in one and the same Author, in a quarter of an Hours reading?
A35787	and that such Testimonies are as Obscure, as the Controverted Opinions themselves?
A35787	and what Design, but of Victory only?
A35787	and which hath not used his utmost endeavour to gain them the Repute of being Vniversal?
A35787	and who would not be ready to understand this Narration in the literal sense?
A35787	as likewise touching the Power of the Prelates, to procure them the greater respect and obedience from their People?
A35787	find therein all of them Great and High Mysteries?
A35787	hope all of them for one and the same Immortality?
A35787	or touching the State of the Faithful in the Resurrection, than touching the Punishment of Souls in Purgatory?
A35787	preach one and the same Sanctification?
A35787	quae verba non sensuum?
A35787	qui sensus non victorix?
A35787	si in nullo exorbitaverunt?
A35787	that amidst so great diversity in Worship, they all adore one and the same Christ?
A35787	the Cup of His Passion, than the Cup of His Communion?
A35787	the Real Qualities of the Body of Christ, than the Nature of the Eucharist?
A35787	ubi veneratio majoribus debita à vobis?
A35787	what Parts are necessarily required in this case?
A35787	what word in them but hath its Design?
A35787	wouldst thou therefore demonstrate those Propositions that are pressed upon thee, to be False?
A35787	〈 … 〉 they have not razed out those things 〈 ◊ 〉 which were most necessary, and most useful in their Science?
A21107	& That whervnto when they haue once put their hands, they may not looke backe?
A21107	& c. And by what arguments shall it be prooued that law of tithes to haue beene by God at any time abrogated?
A21107	& c. who goeth a warfare at any time of his owne cost?
A21107	& fit maintenance for such men?
A21107	& made no conscience to pay such Tithes as the lawes both of the Church and land informed and required them to pay?
A21107	& should suffer them( as hitherto in many places) to liue by the curtesie of the people, no due maintenence prouided for them?
A21107	& take( as they tearme it) their good wills, as if he were their al ● ● esman?
A21107	& thinketh not that he hath sayd enough,& spoken very much to the purpose when he hath made some such protestation?
A21107	& wilt thou not giue to God the maker of al things any part of his owne?
A21107	( for that I willed before to bee noted) what?
A21107	13. taking an argument a simili, from them that ministred in the temple about holy things, and waited at the altar, how dooth he conclude?
A21107	2 Further, looke vpon the vse whereunto the tithes are assigned by God and man: what is it but the maintainance of the minister?
A21107	4 But where is any such Tithe payd?
A21107	4. or 5. times so many parts or more to himselfe for his charges?
A21107	4?
A21107	7. reasoneth thus: Quis militat propriis stipendiis?
A21107	8. doth in the person of God paraphrastically explane it thus?
A21107	8. where againe thus the Lord expostu ● ateth with his people: Will a man spoile his Gods?
A21107	8: where God speaketh thus: Will a man spoyle his Gods?
A21107	9. Who gooes a warfare at anie time of his owne cost?
A21107	A heathen man being asked what good hee had gotten by his Philosophie?
A21107	Againe, what is this but to enuy at another mans prosperitie?
A21107	All confesse that such allowance is now incompetent: but who are they that amend it?
A21107	And a little after in the same place, in the person of God, he speaketh thus: what?
A21107	And hath not the minister many times of one, euen a meane man, ten, yea twentie times as much as the Schoole- maister for one Scholler?
A21107	And hath our age alone the lucke, to espye Nodum in Scirpo, an ouersight that had escaped the eyes of God and men before?
A21107	And how hath the minister a part of all a mans goods?
A21107	And in the same place reproouing the people of his time for not paying tithes, hee hath these words, Quomodo abundat Iusti ● ● a nostra?
A21107	And in the sermon before alleadged hee saith directly; What wouldest thou doe, if taking to himselfe the nine parts, God had left thee but the tenth?
A21107	And indeed what other is the Church but a Diuinitie- schoole, the minister a Lecturer, and the hearers schollers?
A21107	And is it not a straunge thing, That should bee thought to bee a course fit and good enough for the minister, which is good for no bodie else?
A21107	And is pouertie the true cause of this?
A21107	And saith our Apostle, what hast thou O man what euer thou bee, and whatsoeuer thou haue, which thou hast not receiued?
A21107	And shall not the fault bee onely ours, if wee be left without teaching, without instruction, and consequentlie without saluation?
A21107	And were it not a great benefit to them, if they might continue as they doe in many places, that is, giuing that way but what they lust?
A21107	And were it not lamentable( what if I sayd intollerable?)
A21107	And what Ministers of our Church doe they more fauour, then such as bee ignorant and simple?
A21107	And what charge, what burthen is it to the Citizens of London, to pay as they do by the house?
A21107	And what doth he in this case but take wages of one, to do ● another seruice?
A21107	And what is this but as that, a kinde of Impropriating?
A21107	And what is this, but willfully to be blinde?
A21107	And what kind of tithes were they?
A21107	And what reason is it that a minister should not expect for, and receiue the like in his profession?
A21107	And what reason will excuse him that with- holdes from the needy his necessarie Liuing, least happely hee abuse it to surfetting and drunkenn ● s?
A21107	And what remedie?
A21107	And what saith the Lord?
A21107	And what?
A21107	And who can shew vs, that the godly are freed from that dutie since the law, which they owed to God before?
A21107	And why to Leui& his sonnes?
A21107	And why?
A21107	And why?
A21107	And why?
A21107	Are not their labours and studies as deare vnto them?
A21107	Are they not Pastours in the same Church, and members of the same kingdome?
A21107	Are they not members of the same Church and kingdome,& their soules redeemed with the same price?
A21107	As a priuate person in paying tithes, what other thing did he, but what was euery godly mans dutie to doo?
A21107	Bee there not many that thinke twenty pounds a yeare enoughe?
A21107	But can not we be thankfull to God, though we offer vnto him none of our goods?
A21107	But hath not common reason preuailed there against so farre, that now a dayes there is scarce any that wil either accept or offer it?
A21107	But if Christ had right to tithes before the law, hath he not the same right also since the law, in the time of the Gospell?
A21107	But say I these things according vnto man?
A21107	But say I, who is in fault for this?
A21107	But to what vse?
A21107	But what are these to vs?
A21107	But what is all this to vs, that be ministers of the Gospell?
A21107	But what may wee thinke of it?
A21107	But who shall bee iudge in such a case, what is too- much, or or what but enough?
A21107	But why is it not fit he should know, in some generall sort at least, how god doth blesse or not blesse, prosper or not prosper his people?
A21107	But ye say Where in haue we spoyled thee?
A21107	But yee said wherein haue we spoyled thee?
A21107	But, what kinde of Tithe?
A21107	Come home into thine owne house, will thy seruant trust to thy curtesy for his seruice?
A21107	Doe they complaine thereof?
A21107	Doe they finde it a beggering& vndooing vnto them?
A21107	Doo you thinke within a few yeares, there would bee found halfe the number that now is?
A21107	Doth knowledge and vnderstanding dwell onely with vs?
A21107	For are not our goods his, aswell as our daies, and as our selues?
A21107	For by what arguments may it euer bee prooued, that that law of Tithes was euer by God abrogated?
A21107	For how could it be, that all people, euen those that knew not the true God, yet should herein consent with the true worshippers?
A21107	For is there any law that saith: None shall pay Tithes but such as haue lands, cattell,& c?
A21107	For our present daies, what doo men account now to be competent?
A21107	For the question is not, what may( in mens sparing conceits) suffice such or such a man?
A21107	For what good will there not come thereof?
A21107	For what is this but to liue by the sweat of other mens browes?
A21107	For what shall they do, if by reason of any impotencie befalling them, they neede a Coadiutour?
A21107	For who can discharge a man from obedience to God?
A21107	For who can worke& labour that hath not food cōuenient to strengthen his body?
A21107	For who is there but will allow his horse prouander, that hee may trauell well?
A21107	For who is, or wil be content to bee rated to any payment more then the rest of his neighbours of like state and worth?
A21107	For who should make a iust lawe, if not Iustice it selfe?
A21107	For, needes not his study to be greater?
A21107	Goe into all Courts of iudgement, haue not euery one their knowne and seuerall fees?
A21107	Goe into the City, haue not all officers their certaine salaries?
A21107	Goe into the country, hath not euery labourer his ordinary wages?
A21107	Goe out into the field, hath not euery Captaine, Lieutenant, Sergeant, Soldiour,& c. his knowen pay?
A21107	Haue they other meanes equiualent?
A21107	He receiueth of vs the tithes and offerings as his Sacrū vectigal his sacred tribute, his holy rent: and what doth hee therewith?
A21107	He vouchsafeth to demaund the first fruites& tenthes of that thou hast from him, and doest thou couetously deny him?
A21107	Herevpon I aske first, whether in the person of this one Pharise, bee not expressed vnto vs the actions of them all?
A21107	How did the Israelites maintaine their priests and Leuits?
A21107	How right?
A21107	How to our profit?
A21107	I meane, if in the one place the minister hath all the prediall tithes kept from him, and in th''other all the personall?
A21107	I would know what nation in the world, did euer honour God, and did not thinke it a point of their duetie to doo him honour with their goods?
A21107	If Tithes bee not it, I aske first whether it bee more or lesse then Tithes?
A21107	If any therefore do make a question, why Tithes are payd?
A21107	If any therefore doe make a question, why tithes are to be paid?
A21107	If they can no more be without a Minister then the other?
A21107	If they will aunswere more; is there any hope that disclaiming Tithes, in steed thereof a greater& richer portion may bee obteined?
A21107	If townesmen haue as great neede of teaching as they in the countrey or rather more?
A21107	If wee goe this way to worke, what good comes there, of this course?
A21107	In all meetings& assemblies, hath he not his place before the schole- maister?
A21107	In all reason and equitie, in all reputation& account, is not the minister of the Church, before the maister of the schoole?
A21107	In what sorte or measure?
A21107	Is it a small matter I pray thee that thy vinepresse bee blessed?
A21107	Is it likely their School- maisters were maintained in that liberall maner?
A21107	Is it not so, That the meanest benefice in the land almost( that is whole) is better in reuenues then the best schoole?
A21107	Is it not their Vltimum Refugium?
A21107	Is not housekeeping, is not diet and apparell, more chargeable vnto him?
A21107	Is this condigne reward for such studies& expenses?
A21107	It is not in their power to disburden him of his charge any way:& why then should they presume or attempt to abridge him of his due anie way?
A21107	Iudge then, what reason or conscience is it, to keep backe the ministers maintenance which is his wages?
A21107	Knowest thou that whatsoeuer thou hast is Gods?
A21107	Let all things bee considered well and weighed in equall ballance, and what hardnes, what extremitie, is there in this?
A21107	Let it bee graunted that then it was so ▪ Dooth it follow it must bee so now?
A21107	Nay rather hath hee not need of much more?
A21107	Nay rather, doo not many of them of their owne liberalitie and loue to the Worde, augment and enlarge it?
A21107	Now if the matter be well lookt into, what difference is there twixt the one and the other?
A21107	O homines stulti,& c. O men vnwise, what hurte doth God commaunde,( in demaunding the tenth) that hee should not deserue to bee hearde?
A21107	OF by custome and composition for euery thing hee doth possesse, why these shall not pay of anie one thing almost the tenth?
A21107	Or that vnto our forefathers& other auncient Christians, That they liued vnder lawes lawlesly?
A21107	Or, that God which accepted Tithes, as his sacred Right then, hath reiected it now?
A21107	Quid auid ● supputas?
A21107	Secondly, I demaund who shall( if the word of God doo not) determine what is competent?
A21107	See now good Reader, This is that Durus Sermo, that hard saying, that vnreasonable motion, whereof who can abide the hearing?
A21107	Shal not the Iudge of all the world doe right?
A21107	Shall the Clergie?
A21107	Shall the Laitie?
A21107	Shall they longer then they be able personallie to performe their duties, be behoulding to the almes- house?
A21107	Si tardius dare peccatū est, quanto peius est non dedi ● ● e?
A21107	Specially what profiteth it a man, if hee win the whole world and lose his owne soule?
A21107	That such men, graduates, Preachers,& c. should be faine to serue,( as oft they doo) like those hedge priests, for x. pounds a yeare?
A21107	Therefore why should we doe otherwise then others doe?
A21107	They that had lands& goods sold them, and laid downe the price at the Apostles feet: and so distribution was made; by whom?
A21107	To whom?
A21107	Tradesmen and artificers to be accountable for tithes?
A21107	Were ministers tyed to mens good wills here?
A21107	What dooth the minister teach thee?
A21107	What is it to pay faithfully?
A21107	What is that to tradesmen, artificers and other like, which liue by their imployments, by their labour and industry?
A21107	What is then to bee expected, but that they will fauour themselues enough, and too much?
A21107	What it is to pay faithfully?
A21107	What ought to bee his reward?
A21107	What, from beastes to men?
A21107	What?
A21107	What?
A21107	What?
A21107	What?
A21107	Where are able teachers at this day most wanting?
A21107	Where doe such commōly desire to nestle themselues, but in some obscure and blind places where is little or no preaching?
A21107	Whereupon dost thou greedily reckon?
A21107	Who can shew vs any other?
A21107	Who hath made them iudges aboue others what is a sufficiēt liuing for the minister?
A21107	Who knowes not, That by Gods appointment, besides diuers other things that fell to their share, they had the tenth of all things?
A21107	Why do you transgresse the Commandement of God by your tradition, or Custome?
A21107	Why hath Sathan filled thine heart, that thou shouldest lie vnto the holy Ghost?
A21107	Why haue yee agreed together to tempt the spirit of the Lord?
A21107	Why then is it not reason they yeelde thereunto the due and appointed maintenance as well as they?
A21107	Why then should any sort of people denie or withhold it?
A21107	Why then?
A21107	Wilt thou lay out the tenth?
A21107	Yee haue spoiled me, saith the Lord: wherein?
A21107	You haue offered that which was torne and the lame and the sicke: should I accept this at your hands ● aith the Lord?
A21107	a full Tenth of all hee receiues, as dooth the husbandman of all that which to him increaseth?
A21107	a man can scant finde a rich man, a man I meane that is rich, not so much in worldly goods, as in good workes, in abilitie as in deeds?
A21107	and Christianly& thankefully with God?
A21107	and as it were for the nonce casting a mist before their owne eies, to suffer themselues to bee deceiued?
A21107	and had another tenth for euery child they taught?
A21107	and had like part as any other had?
A21107	and hee bee inforced to that kinde of dealing, which all others disclaime and vtterly refuse?
A21107	and how dangerous and hurtfull for them that they be not?
A21107	and in the latter particularly of such as arise by tillage?
A21107	and in this point, of the whole nation?
A21107	and see that they haue cause to curse the time, that euer such a course was taken betwixt them and their ministers?
A21107	and then all they which for so many ages past,( as it were) vno ore& animo, with one minde and one mouth agreed, The Tenth to be but enough?
A21107	and thereby as well the one as the other is a fit receptacle for only the worst and vnworthiest Pastour?
A21107	and where bee the simplest and meanest ministers commonly found?
A21107	and where is most vse of maintenance, there least bee yeelded?
A21107	are wee stronger then hee?
A21107	are wee wiser then he?
A21107	but an halfe- peny at a time?
A21107	but that the one as if they were the ofspring of Eli, should bee faine to crouch for a peece of siluer, and a morsel of bread?
A21107	but, what in duety and conscience euery man, or any man ought to paye?
A21107	can a man so liue?
A21107	decree that which is equal and right, if not equitie it selfe?
A21107	doo they not then openly, without any colour at all, set open the doore vnto extreame impietie& sacriledge?
A21107	gaue the ● r superiors leaue to decree what they would, but tooke libertie to themselues to obserue what they listed?
A21107	had all at their owne disposition?
A21107	honour God with none of his goods?
A21107	is it little that God of all thine increase dooth first receiue his part, the tenth?
A21107	is it not easie for men to conceiue, If they will not be blin ●, how expedient it were for other places to be prouided for, as it is?
A21107	is it not reason then, as hee is before him in degree, so hee should bee equall with him at least, in maintenance?
A21107	is it not( where the best need to bee) in townes and Cities?
A21107	is need alwaies iustly pretended?
A21107	is there not greater cause of hospitalitie?
A21107	men to pay tithes of their labour, and of their priuate gaines?
A21107	must be a keeper of hospitalitie, and so bee able to entertaine others, aswellas to liue himselfe?
A21107	nothing but his accustomed offerings?
A21107	now haue not townesmen vse and neede of the Gospel?
A21107	of teachers, as well as husbandmen?
A21107	of the ministerie?
A21107	of this I meane, That the minister should stand to euery mans curtesie?
A21107	or dispense with those whom God doth bind?
A21107	or dooth hee not rather in the first clause speake generally of all goods whatsoeuer?
A21107	or giuen them power to pare off the superfluitie thereof?
A21107	or his oxe fodder enough, that he may plough well?
A21107	or of some part of goods, bee de ● rauded of other sortes?
A21107	or onely this present age?
A21107	or order a thing wisely and excellently, if not wisedome it selfe?
A21107	or rather being duely and well pay 〈 … 〉 of his parishioners( the husbandmen) serue the other, the tradesmen for nought?
A21107	or that ministers complaine without cause, and be already euery where duly& sufficiently prouided for?
A21107	or who feedeth a flocke, and eateth not of the milke of the flocke?
A21107	or( more rightly to speake) both to sow and to reape in teares?
A21107	purposely to abide in errour?
A21107	reward the minister that giues him spirituall things, with none of his temporall?
A21107	saith not our Apostle the same also?
A21107	seeing Wee refuse to entertaine such as should teach vs, and count the cost and charge thereof( as we tearme it) better saued?
A21107	so may I say, What?
A21107	that giueth the townesman power to get riches, aswel as the countryman?
A21107	that maketh men to prospe ●, whether it bee by sea or by land?
A21107	that professing religion and pretending a zeale vnto the Gospel, we should yet hold in contēpt& vile account the Ministers of the Gospel?
A21107	the place of their rest?
A21107	thee I say, thy wife, thy children, thy seruants, and the straunger that is within thy gates?
A21107	they neede some extraordinary succour?
A21107	to deny or debarre him his due, which is his hire?
A21107	vectigal, if it be not Tithes?
A21107	what euery priuate person?
A21107	what wouldest thou doo if reseruing the 9. partes to himselfe, hee had left thee only the tenth?
A21107	what?
A21107	when as they were the treasurers for the whole Church?
A21107	who can in his labour doo anything workmanlike& artificially, that wanteth time, tooles& instruments conuenient and fit for the purpose?
A21107	who can trauaile a iourny that hath not wherewith to defray his expenses?
A21107	who is there that paies them?
A21107	who planteth a vineyard,& eateth not of the fruite thereof?
A21107	why should they not maintaine him aswell as the other?
A21107	why should wee not then honour him with a speciall part of the one, as well as of the other?
A21107	why then, where there is greatest need, should there bee meanest help?
A21107	will any workman worke with thee, either by the day or at taske, without agreement what to haue?
A21107	wilt thow lay out little, and receiue for it more?
A21107	wouldest thou put out thy goods to increase?
A21107	yea, where other men sow in teares and reape in ioy, shall wee bee infor ● ed to sow in ioy, and reape in teares?
A21107	yet who almost hath not such in his mouth?
A27046	& c. Why not an Oath of Allegiance to make one a Coblar?
A27046	& c. and those that sell Perriwigs, Pide- silks and Ribbons?
A27046	( And had he proved it, is that a justification of the Liturgy?)
A27046	10. you seem to defend: and 1. you say[ What is this more, than some that writ for the Kings Cause in the late Wars professed?]
A27046	?
A27046	A known falshood, if a Question may be false: What matter of Fact shall ever come to Posterity by such hands without falsification?
A27046	A man that never saw me: why did he not cite Bishop Brambal''s proof?
A27046	Alas, Brother, did you shew this to any man before you Printed it?
A27046	Alas, how fell the good man under this temptation?
A27046	Alas, will the good man turn Papist or Infidel, unless the Universal Church and a Diocesane have the same specifying difference, or formal Head?
A27046	Am I therefore a Conformist?
A27046	And I pray you, what number of Sinners must go to prove a Religion, Creed, or Articles false?
A27046	And are all these Fathers and Christians damn''d?
A27046	And are these his saving truths?
A27046	And are you sure that your Conformists also are damned?
A27046	And by what means shall any Church or Party under Heaven defend their Religion against such a Censurer and Disputant as you are?
A27046	And can one and the same thing have two different Essences, beings, and definitions?
A27046	And can you insist on such passages thus against your sight, when your Error is detected?
A27046	And did not all my tedious writings convince you before now?
A27046	And do not all Christians?
A27046	And doth he say Yea, or Nay?
A27046	And had the Text those contrary senses?
A27046	And hath not he forsaken you also?
A27046	And hath not the same Collect the same sense on the next days?
A27046	And have you now vindicated the Doctrine of the chief Prelatists any better than by disowning them?
A27046	And how came we to be less free than our Ancestors that made such Offices?
A27046	And how long it was before the Christians had many considerable Schools, much less Universities?
A27046	And how silly a shift is all this covered with?
A27046	And if we are taken for intollerable Malefactors, is not undeceiving our Accusers and Haters a necessary means of Peace?
A27046	And indeed, do you loath as much the altering of your Church Government as the Kings, and yet be loyal?
A27046	And is Communicating in the Lords Supper all the Conformity that is scrupled?
A27046	And is it hypocrisie then to say, I feared to displease you?
A27046	And is it not credible that every man loveth himself, and is unwilling to be ruined?
A27046	And is not that true?
A27046	And is that no difference?
A27046	And is that unequal?
A27046	And is the Captain a Troop, or the Pastor a Church, if he be the gatherer of it?
A27046	And is there no diversity in parte essentiae,( as in subalternis) where there is not a diversity in totâ essentia,( as there is in summis generibus?)
A27046	And must Christ bear such a charge as well as I?
A27046	And must you not Assent and Consent to all things in it?
A27046	And next, why did you not prove that we hold those rebellious Genevian Principles?
A27046	And our Question is not, what Party of Lads, or Apprentices, or Women did clamour against Bishops,?
A27046	And quid inde?
A27046	And so, whether the word Church here signifies but one Species?
A27046	And this Talk needs a Confutation?
A27046	And though I urge him, he will not answer what I said of the Question, Who shall judge whether the Minister be faithful?
A27046	And was it possible that you should think that this made for you?
A27046	And was that before the raising of the Army?
A27046	And were you willing here to be understood?
A27046	And what Doctrine is it to say, Christs Body is one; not as one is opposed to multitude, but to division and destruction?
A27046	And what a jumble of swearing and unswearing would you have us make?
A27046	And what else is it that we say, but the Using without Approving, satisfieth not the imposition?
A27046	And what got the People by that scruple?
A27046	And what if he can not be their Governour without their consent, doth this give them any part in governing?
A27046	And what if they do?
A27046	And what men the common Presbyters were; yea, and the Bishops for the most part?
A27046	And what more necessary to unite us against the common Adversaries?
A27046	And what need we more, were not the Parliament Lay- men?
A27046	And what of that?
A27046	And what saith he?
A27046	And what temerity is it to feign men to wrong Christ by that which was his Institution, and so judged and used in all the Churches?
A27046	And what then?
A27046	And what then?
A27046	And what''s all this to our Controversie?
A27046	And when I never had a hand in putting any such men out, and have kept many of your Party in: What room after this for such a Question?
A27046	And where should I begin but with the first?
A27046	And who knoweth not that proximity is but dispositio materiae, and not the differencing form?
A27046	And whose practice must it be that is the Exposition?
A27046	And why must my Ministry lie on a thing beyond my knowledge?
A27046	And why?
A27046	And will true Conscience be convinced by such Arguments?
A27046	And will you defend or own all that then was confessed by them?
A27046	And will you so grosly dispute down Non- conformity?
A27046	And would they also repent and change their minds, if they were alive?
A27046	Anne putares?
A27046	Answer, Is this proving?
A27046	Answer, Still worse and worse: what Confusion is here?
A27046	Are Conformists come to that?
A27046	Are Presbyterians all for Excommunicating Kings?
A27046	Are Rubricks of no use?
A27046	Are not Bishops and Laicks partes heterogeneae?
A27046	Are not Christ and Christians, the King and the Subjects of the Universal Church, partes heterogeneae, in esse politico relativo?
A27046	Are not diversa distinguishable as well as opposita?
A27046	Are not the words universal?
A27046	Are not these words plain?
A27046	Are not whole stones part of Mountains?
A27046	Are such Doctrines of certain Faith no parts of the Book?
A27046	Are they not Relative opposita?
A27046	Are they not worthy to be silenced and branded as you have done, that can resist such Light?
A27046	Are we guilty of that Mistake, who Take it, and Write for it?
A27046	Are we not to do it in every partaking of the Lords Supper?
A27046	Are we, I say, we now living, and silenced, answerable for all that any Presbyterian holdeth, any more than you are for what Hooker holdeth?
A27046	Are your Logicks above my skill to answer?
A27046	Are your ways here equal too?
A27046	Are your words like Cyphers, that change their power by such additions?
A27046	As if the King be contrary to himself, if his Kingdom and a Corporation or School be not of the same species?
A27046	As to your doubt, whether England infected not Scotland?
A27046	Barclay and Grotius make?
A27046	But I pray you dream not, that I take all the old Ministry for such as these?
A27046	But I think the King may not Administer Sacraments or Spiritual Discipline himself: Which of our Kings did it?
A27046	But all your ways are just and equal: But I pray you, why was no Article about Excommunicating Kings offered us as a Test?
A27046	But did they not increase and multiply?
A27046	But do you believe therefore that there are no subordinate Species of Churches and Honour on Earth?
A27046	But doth that prove that there are no subordinate Societies in these?
A27046	But fie, Sirs, why will you talk of[ straining Oaths, and turning plain Oaths into Snares, ana ● allowing no Interpreters?]
A27046	But how heedlesly do you read?
A27046	But how long since after Edge- Hill Fight?
A27046	But if Episcopal men are so unstable and simple to be drawn into such a War by a few Non- conformists, why do you not acknowledge it?
A27046	But if all the Christian world be of the same mind, do they all set up Atheism, and are you only free?
A27046	But if it must needs be so, I pray dispute no more against the Non- conformists, or dispute against them better by your Lives, than you have done?
A27046	But is this the Question?
A27046	But is this true?
A27046	But it is not these Ends that will serve to prove a War lawful?
A27046	But nobis non licet, Must we be Silenced and ruined for want of such Charity?
A27046	But the Question is, Whether these be such?
A27046	But what Party it was that raised the War?
A27046	But what am I doing?
A27046	But what good will it do the Reader, to have this mans Falshoods detected and numbred?
A27046	But what if all this had been true?
A27046	But what if the Bishop spake as falsely, as if he had said that I pleaded for Mahomet?
A27046	But what if the first Non- Conformists erred?
A27046	But what meant he to say[ should it be practised?]
A27046	But what were the parts they had to act?
A27046	But what''s all this to our Case in hand?]
A27046	But what''s next?
A27046	But what''s this to the Case?
A27046	But where did the Lord Digby say it?
A27046	But where is it that I said, that these honest Conformists sin avowedly, delaberately, and against knowledge?
A27046	But where''s his proof?
A27046	But who accused them?
A27046	But why talk you of none being Interpreters?
A27046	But will you falsly accuse the part that is good for the part that is evil?
A27046	But you come to the quick, and say,[ Is there no Communion but personal?
A27046	But( saith he) may not a man be a Shepherd by calling and occupation, unless he have a Flock, as well as a Physician?
A27046	But, saith he, Why not à Church- Covenant for all other Duties?
A27046	But, saith he,[ This makes against you — Can any man forbid these people from being Members of the Particular Church that are of the Universal?]
A27046	Can you believe this?
A27046	Can you not forbear this ill custome a few Lines together?
A27046	Can you prove that I am for Silencing faithful Ministers, and making partition separating hedges in the Vineyard of Christ?
A27046	Christ and a Bishop are heterogeneous: Yea, a Diocesane and a Parish- Priest: have you proved that they are not?
A27046	Could it have been proved, would not the Duke of Buckingham have alledged it against his Adversaries?
A27046	Could that be the Cause or Controversie which they were both agreed in?
A27046	Did I?
A27046	Did ever Christian before you, deny particular Churches to be distinct policies, and parts of the Universal?
A27046	Did he not tell you that the Copy was interlined with Hookers own hand, as approving it?
A27046	Did not even the Westminster- Assembly of old Conformists forsake it assoon as they could?
A27046	Did not we live in the Country with them?
A27046	Did such men as Dr. Twisse, Mr. Herle, Mr. Gataker, Mr. Vines,& c. want the Instruction of our present Lords, to make them wise enough to Conform?
A27046	Did these Lads give the Earl of Essex his Commission?
A27046	Did these satisfie him to Conform herein?
A27046	Did they never read or hear what might be said for the New- Conformity?
A27046	Did this prove me to be neither fish nor flesh?
A27046	Did you ever know any put to death or burnt at a Stake for your Opinion?
A27046	Did you not know till now, that the Nonconformists are not in all things of one mind?
A27046	Did you think we must take your bare word in so great a case?
A27046	Do I mai many Sentence?
A27046	Do I pervert any?
A27046	Do all or half the Non- conformists profess themselves Presbyterians?
A27046	Do any Independents say that none are Christians but their special charge; yea, or stated Members of particular Churches?
A27046	Do not Heathens abhor such Injustice as this?
A27046	Do not men pay dearer for a place in a Play- house, than in the Church?
A27046	Do not the Popish, Protestant, Episcopal, and Presbyterian, differ in the Form of Government?
A27046	Do not those of the same Form differ as Individuals by their several Rulers?
A27046	Do not you in Print proclaim men to be flesh or fish, hot or cold, that are not so?
A27046	Do they think it enough to warrant their slanders of us, because one of their Archbishops hath slandered us before them?
A27046	Do we forbid them that are not willing, or do they forbid themselves?
A27046	Do we shut them out that will not come in?
A27046	Do you intimate an Accusation against Many of them; and when I name almost all of that County neer you, will you absolve them all?
A27046	Do you know that the Parliaments Adherents drew up a Catechism out of that Answer, as pretending to justifie all their Cause by it?
A27046	Do you know what Discipline they were of at Prague?
A27046	Do you mean in you or in me, or all others?
A27046	Do you not Assent to that neither?
A27046	Do you not tremble your self, when you question whether they be not gone to a worse place and revile us for the hopes of their Salvation?
A27046	Do you resolve to cast away all Religion, if Christ and a Bishop be not the same informing regent parts of the Church Universal and particular?
A27046	Do you say one word to prove your affirmation?
A27046	Do you think that the Christian world, which hath ever been of the opinion which you detest, had never any Religion?
A27046	Doth every one that after consenteth do more?
A27046	Doth he not know that it is practised by them all?
A27046	Doth he take such Arguments for unanswerable?
A27046	Doth he that dishonoureth the University, deserve honour for being at the University?
A27046	Doth it not imply, that you will take an Oath your self, if you judge but one part of it lawful?
A27046	Doth it oblige only the first time?
A27046	Doth not the extreme bold confidence of the falsest of his own conceptions, shew a very unhumbled overvaluing of his own understanding?
A27046	Doth not this savour of Factious malignity?
A27046	Doth the Act go to the Essence of the Object?
A27046	Doth the Physician forbid them to be his Patients that consent not?
A27046	Doth this suppose them ungodly before?
A27046	Durst you swear that none of the Lords, or Commons, or Citizens meddled with the War, but those that entred into the Army?
A27046	Either they were at Manhood, or in breeches at least, or not: If not, he should have chosen other Counsellers: If yea, were they Laymen or Clergymen?
A27046	Enquire who drave away the People of Kederminster?
A27046	Farwel the credit of all History, if there be no truer Historians:( But how shall Posterity know who they are?)
A27046	For who can hold that which will away?
A27046	Had he forgot how much of his Book is to prove even Bishops and Presbyters as widely different?
A27046	Had he no pretence for it?
A27046	Had it not been better for your to have let your Logick alone, than to bewray that which you might have concealed?
A27046	Had the Martyrs been burnt, if men had been of this minde?
A27046	Had they not Learning or Wit enough to understand it?
A27046	Hath Christ a multitude of Bodies univocally so called?
A27046	Hath Christ many Universal Churches containing all Christians headed by Christ?
A27046	Have I so oft exprest it, and yet will you say so?
A27046	Have there not since more( of the Laity) turned from you, than have turned to you?
A27046	Have we so many Books written of Ecclesiastical Policie, and is there no such thing?
A27046	Have you read him all, and understand him no better?
A27046	Have you read the Kings Answer to the 19 Propositions?
A27046	He addes,[ What shall godly Strangers, Travellers,& c. do?
A27046	He saith,[ Why then do you blame turning Parish- Churches into Chappels, and making them but parts of a Diocesane, as a Troop of an Army?]
A27046	He that refuseth Consent to be a stated Member, is none such: But is he therefore no Christian?
A27046	He would 1. make it doubtful, Whether it was a Vow to God?
A27046	Hearken whether they talk not more for Bishops, than for any other Sect?
A27046	How came he to think that Election is nothing to the case, as if Consent were something more?
A27046	How could you wink so hard, as not to see that your false witness confuteth it self?
A27046	How did this bold man know my thoughts?
A27046	How false is it then, that[ this is distraction and rage?]
A27046	How far doth your hearing reach?
A27046	How far will that hold?
A27046	How few words of Truth, and soberness, and soundness, can you number among all these?
A27046	How little truth is in all this, and abundance such?
A27046	How long will you be of the Parish- Priests or the Diocesans Flock, or of a Physicians Hospital?
A27046	How many of that Party have you known in such places of Trust?
A27046	How shall the unlearned know when they are safe?
A27046	I hope he doth not think all is excluded that is not to be named?
A27046	I hope then a Bishop and a Presbyter are all one, that in your sorry sense agree in uno tertio?
A27046	I know it is not But Cassander dealt more Candidly than you do Is there any thing that could be imposed, that would make you a Non- conformist?
A27046	I know there are many excellent men: But I think the present Non- conformists as fit for the Sacred Office as these;( Is that presumption?)
A27046	I left them out, because the Book could not be Licensed else: And should I not rather leave out a few Names, than cast away the whole Book?
A27046	I mean, not as if All were such; but it hath been my hard hap to meet with few persons, even of Gentile Education, who ask me, Why do you not Conform?
A27046	I never till now read or heard Papist, Protestant, or any Christian of his mind: And, alas, are divers of it now?
A27046	I own that which you transcribe?
A27046	I say, can I expect that such should be able or willing to understand us?
A27046	I suppose you know, when the Test in the Corporation- Act was imposed, that Party were then turned out of all Corporation- power?
A27046	I will not examine your Reasons: The King never made me his Confessor, nor put the question to me; Why then should I make my self a Judge of it?
A27046	If Christ and a Bishop in esse relationis politicae differ essentially, must good and bad, Heaven and Hell be all one?
A27046	If I give him no more than he is willing of, what do I put him out from?
A27046	If I have disputed the Case by Reasons, Why did he not cite them, and tell where?
A27046	If a Captain have commission to raise a Troop, is consent of the Listed needless?
A27046	If by[ All] or[ None] I understand All or None, and you understand not All but Some, who is the Strainer of the Oath?
A27046	If de re, do you mean any more than that he is authorized to gather and rule a Flock?
A27046	If it be, dare you oppose it?
A27046	If more, what is it?
A27046	If not, how shall we know which words are useless?
A27046	If not, is not one of them contrary to the Text?
A27046	If not, tell us how we shall know what are parts of it, and to what we must consent?
A27046	If our Preaching did no good to Souls, why should you think that yours does any?
A27046	If so many in Queen Maries days were burnt for denying the Real Presence,& c. Shall I not fear Perjury?
A27046	If so, is not[ conteined] an idle word when all men know that all that is prescribed is conteined?
A27046	If so, you are men of no true Religion: If not, why expect you it from us?
A27046	If the Materia Jurata be Lawfull, do you think that the unlawfulness of the other two, do leave no need of an Absolution?
A27046	If there be any such, what''s that to me?
A27046	If you can think so, why must all be silenced that think otherwise, and dare not be so bold?
A27046	If you mean that indeed they do not, why would you not say so, and deal plainly?
A27046	If you preach the same Gospel, why should you think so well of your own works above other mens?
A27046	If you require me to write out all his Book, when ever I transcribe a part?
A27046	In some places not two of the old staid in: And is it any wonder then, if none of that Party be in such Power?
A27046	Is Christ''s Discipline against our highest Priviledges?
A27046	Is Mr. Allen''s Book for Covenanting, and Mr. Rawlet''s of Sacramental Covenanting, such unchristening Heresies?
A27046	Is a Positive and a Comparative Assertion all one?]
A27046	Is a man and womans Consent needless, unless the Ministers marrying them be needless?
A27046	Is he a compleat Pastor of a Flock that hath none?
A27046	Is he not a Calumniator, unless he prove it?
A27046	Is it Schism to say, That it is unlawful like Atheists to cease all Publick Worship of God, till Conscience can finde it lawful to Conform?
A27046	Is it all the Christian world?
A27046	Is it damnable or sinful to covenant to be a godly Servant, or a godly Husband or Wife, or a godly Minister or Magistrate?
A27046	Is it so frightful a thing for me to say, I will be no Pastor to any that consent not, as to put you into talk of dying and burning at a Stake?
A27046	Is no modesty or tender fear of sinning against the Ninth Commandment left?
A27046	Is not Animal rationale a just definition of a man, without naming his Liver and Spleen, or Heart?
A27046	Is not Conformity now another thing?
A27046	Is not Consent then necessary to the imposed Pastor, if not consenting Unchristen men?
A27046	Is not a whole hand or foot part of a whole man?
A27046	Is not one Joshua Placaeus pro deitate Christi, worth all that ever was then wrote?
A27046	Is not the Genus& differentia enough for a definition?
A27046	Is not the mateial Universe made up of compounded parts?
A27046	Is not your Superiour''s judgment imposed on you to Assent to?
A27046	Is such Conformity tolerable, and our Preaching intolerable without it?
A27046	Is that an unequal expectation?
A27046	Is that the art of defining?
A27046	Is the rest contradictory to this?
A27046	Is there any part of the Universe if this be true?
A27046	Is there no such thing as Personal Communion in presence, because there is such a thing as distant Communion of another sort?
A27046	Is this fairly done, to pretend that to be the Controversie which I never undertook to meddle with?
A27046	Is this it in which the Authority of Archbishops consisteth, that they must be followed in slanders?
A27046	Is this lawful?
A27046	Is this made by a Minister a heinous sin?
A27046	Is this the equality of your way?
A27046	Is this the usual sence of[ All things,& c.] If not, where have the Law givers given us another?
A27046	It is a fallacy, A dicte secundum quid ad dictum simpliciter: I only askt you, What Farthing doth it take from their Estates?
A27046	It is a wonder to me that an Englishman should be in doubt who they be that drive men from the Parish Churches?
A27046	It is not one or two such men as are the Guides of Souls in England: But what?
A27046	Judge by old experience: Were old Hildersham, Ames, Dod, and hundreds like them, brought to Conformity heretofore?
A27046	Judge by present Experience: Why is it not done, if it be morally possible?
A27046	Let those sober men pass by; Do such Houses want custome?
A27046	May not a Town, Hospital, or Person, chuse a Physician as theirs if he were licensed be- before?
A27046	May you not distinguish Army, and Regiment, and Troop, Kingdom and City, Christ and a Bishop?
A27046	Most Christians live not according to the Christian Profession: Is the Christian Profession therefore bad, and the cause of all their Villanies?
A27046	Must it be all, or the major part, or will any one serve?
A27046	Must not Popery be renounced till you are all herein agreed?
A27046	Must we all turn Papists upon your immodest naked saying, it is so?
A27046	Must we judge all lawful, because our Guides do so?
A27046	Must we write Books against such things as these?
A27046	Must we write Histories out of mens secret thoughts and hearts, and call men only what they are conscientiously and in sincerity?
A27046	Nay what if he can not baptize a Non- consenter, or give him the Lords Supper, is the Refuser a Church- governour?
A27046	Next he aggravates this Injury: And who contradicteth him?
A27046	Next he asks, How can any man know the right Church then?
A27046	Next, he questioneth,[ Who shall degrade them that prove Heretical or Scandalous?
A27046	Next, he quibbles onely with a Question[ How long shall it last?]
A27046	Nor are we agreed of all forbidden in Gods Laws; Must we therefore forbear no sin?
A27046	Nor hath now any?
A27046	Nor no different species of the civil honour, what not to Kings, Parents, Masters?
A27046	Nor the Bishops to silence Ministers that refuse such Conformity?
A27046	Of the Wars I spake before: What other doth he name?
A27046	Oportuit fuisse memorem?
A27046	Or can I know who are capable till I know who consenteth?
A27046	Or did we spring out of their Loins, and must be silenced for such Original sin, derived from them that were no kin to us?
A27046	Or had they no Conscience living or dying?
A27046	Or what if I vowed without the Command of any power?
A27046	Or, whether the King of France be absolute?
A27046	Our Question is, Whether Silencing, Fining, Imprisoning the Non- Conformists, be the way of Peace, and of the desired Concord of Protestants?
A27046	Say you so; our Question is, Whether different Degrees in the subject may vary the species of Relations?
A27046	Seaman,& c. did not consider what they did, neither in their Health, nor before their Death?
A27046	Semper idem?
A27046	Should I abuse the Reader by a particular Answer to them?
A27046	Should we not have known them?
A27046	So I perceive you would have me Conform that I may Preach: And what should I Preach against but Sin?
A27046	So the Rubrick and the 39 Articless were the judgment of your Superiours: But are not they, and that Preface, parts of the Book?
A27046	Still all alike; What?
A27046	Suppose, so the Covenant hath some good?
A27046	That you seem to me to come near to Blasphemy, to intimate that Christ ordained so vain a Discipline: What?
A27046	The Canon forbiddeth the Minister to refuse any as aforesaid; What''s this then to the rest?
A27046	The Liturgie bids men come tell the Ministers before- hand that they desire the Communion: Shall I ask them to consent to their duty when it is past?
A27046	The Question is but whether it be our Church- men or theirs that are to be believed?
A27046	The Question is not, What were the final Motives of the War?
A27046	Then what remedy?
A27046	These things being premised, I ask you, Are you in good sadness?
A27046	They never pretended to it: How many men are so, whose Faith is their own?
A27046	Till then, is it the Pastors that refuse such till they voluntary seek it, or the Contemners of these Priviledges, that are to be reproved?
A27046	Was it not long after, at the Treaty of Uxbridge that you mean?
A27046	Was it well done to write such a Book, while he understood so very little of the very plainest passages which he wrote against?
A27046	Was not the Proposals at Nottingham sent by the Earl of Essex, a little before the raising of the Army?
A27046	Were not these the Levellers and Democratists Principles, higher than the old Parliament owned?
A27046	Were we and our present Controversie,( for the most of us) in being, and at age when the Lord Digby spake that?
A27046	What Bishoprick was it that he sought and missed of, and when?
A27046	What Book- sellers break faster than those that confine their Trade to rare Pieces of Antiquity, Learning, Reason, and serious Piety?
A27046	What Cheater then will not foist in some bad thing into his Vows, that he may be disobliged from all the rest?
A27046	What Church must he covenant with that was first baptized?
A27046	What Credit then is to be given to such mens History or Reports?
A27046	What Hereticks should we be?
A27046	What Shops have more trading, or seldomer break, than Toy- shops, that sell Babies, and Puppets, and Hobby- horses, and Pipes?
A27046	What a saying and unsaying is this?
A27046	What a thing is factions Interest?
A27046	What a trick has he found to exempt us all from Government?
A27046	What are the Parts of the Book to which we are to declare our Assent and Consent?
A27046	What can not you verily believe, which you are but willing should be true?
A27046	What credit can be given to Histories of things bapned in the Indies 2000 years ago?
A27046	What encouragement have we to embody with that Tribe, who all Consent to this, and not one of multitudes of them do it?
A27046	What false Doctrine is charged on us?
A27046	What hands are we fallen into?
A27046	What if God should send an Angel or Prophet with a particular Message so to do?
A27046	What if I shew how far Lying is unlawful?
A27046	What if a Thief force me to swear Allegiance to the King, or to swear to do some Duty, doth it not add a Second bond?
A27046	What if the King command a Bishop to Excommunicate a Magistrate or Parent for Treason?
A27046	What if the Oath of Allegiance be thrice taken?
A27046	What in the great Hooker?
A27046	What is my Chair?
A27046	What is of Use if these be not?
A27046	What is the Crime that we have committed?
A27046	What is the Schism?
A27046	What is the plain sense, but an universal sense of an universal enunciation?
A27046	What may not such a Wit prove true and lawful, if the man be willing?
A27046	What need you disown or cover it, if it were not so?
A27046	What pretty Logick is here, to prove a King and a Constable all one, because they are both Men, both Christians, and both Rulers?
A27046	What still untruths?
A27046	What then is imposed to be believed?
A27046	What will you call this dealing?
A27046	What would you have more?
A27046	What would you say to such returns?
A27046	What''s that to us any more than to you?
A27046	What, may not Corpus politicum be a member of a larger body Politick?
A27046	What?
A27046	When it''s visible in the Book that I avoid Argumentation, doth not that prove that I said true?
A27046	When shall we meet with a true Sentence?
A27046	When the Question is, As whether the Parliament of England be English- men, or French- men?
A27046	When your practices much much differ?
A27046	Where and when did I engage any to dwell in the Parish?
A27046	Where did you seek to find it?
A27046	Where is the proof of all these Accusations?
A27046	Where is your proof then?
A27046	Whether he justifie not the silencing and ruining of all whom he so accuseth?
A27046	Whether the great number of asserted untruths here, shew not some want of necessary tenderness, or care of writing?
A27046	Whether the two thousand Ministers were justly Silenced?
A27046	Which Party hath killed more for Religion?
A27046	Which way do Churches that are parts of the Universal, cast out all Religion?
A27046	Who authorized you to say that[ Assenting and Consenting to all things contained and prescribed] meaneth not as it saith?
A27046	Who knoweth another mans sincerity but God?
A27046	Who would have thought that there had been such men among Christians, and Pastors of a Reformed Church?
A27046	Why did he pretend to defend the rest, which are imposed in the same Act?
A27046	Why did not the man tell where and when?
A27046	Why may not Archbishops then make Patriarks, and they a Pope, ad summum ascendendo?
A27046	Why may not Consent, and Ordination, and Institution, and Induction too, be all needful?
A27046	Why must I believe them more than Heylin, or more than Doctor Moulin afore- cited believed the English Tradition against Geneva?
A27046	Why not a Marriage- covenant to make one a Priest?
A27046	Why should playing in the dark, or dealing under- board, be preferred in the greatest things?
A27046	Will ever men of such different Capacities, Educations,& c. agree in such and so many things?
A27046	Will his Reasonings make me ignorant of such a matter of my own fact?
A27046	Will it hold in Italy, or in France, or in Denmark; or formerly in Scotland if you had lived there?
A27046	Will it not more tire than profit the Reader, if I should number abundance more of his Untruths?
A27046	Will men awake believe that Petitioning is no Endeavouring?
A27046	Will not Experience convince you?
A27046	Will there not be Children and indulgent Parents while the world lasteth?
A27046	Will you defend this because Hooker wrote it?
A27046	Will you judge fidem ex homine?
A27046	Will you preach this Doctrine to your Flock?
A27046	Will you thus reproach all Bishop Gauden''s triumphant Vindication and Dedication to the King?
A27046	Would you make an English- man of this age believe, that none of your own Church have an appetite to Bishops Lands?
A27046	Would you your selves change your minds in Religion, if you were but Fined and Imprisoned?
A27046	Yea more, yet I much doubt, whether all the Bishops of England now would Conform themselves as Ministers do, if they were put to it?
A27046	Yea those that determine of Doctrines, which are not only de Fide, but matters of Salvation, certain undoubted Salvation of all baptized Infants?
A27046	You think that such Books will make the Book- sellers- shops, like the Toy- shops: And what if they do?
A27046	[ Did ever any Bishop aspire to such Tyranny as this, the Pope only excepted?
A27046	[ Why tell you of mens Professions, when you see their contrary Practice?]
A27046	a better Logician than all the Assembly too?
A27046	after such a confident Perswasive to Conformity?
A27046	and Fulgentius, how would the Lads reconcile their Doctrinal Disagreements, and then draw one Method out of both Parties?
A27046	and that of Europe?
A27046	and that of the world?
A27046	and whole Fields of the whole Countrey?
A27046	and whole Herbs of the whole Garden?
A27046	and whole Parishes of the whole Diocess and County, and those of the Kingdom?
A27046	and whole Trees of the Forrest?
A27046	and yet in the Oath swear that it is not lawful to resist any Commissioned by him?
A27046	at a venture, true or false, and to have ended at the Nicene Council, yea or any where short of Augustine: What a Method think you would they draw up?
A27046	besides abundance of accidental differences?
A27046	but only an useable measure of Truth and Goodness?
A27046	even such a Body as we treat of?
A27046	is every renewal of the Covenant of Godliness or Christianity a Rebaptizing, or supposeth us Pagans?
A27046	is there not both diversity and opposition, inter totum& partem, and between the species of an universal and particular Society?
A27046	no way but by making Christ and a Bishop formally the Head?
A27046	nor contained in it?
A27046	or is it not the same spirit?
A27046	or must we lay by our senses in believing such Writers against damning errour?
A27046	or no Churches that are Politick Societies?
A27046	or that they are?
A27046	or were any but Consenters Members of that Church?
A27046	or why was there never any such difference between us and the Prelatists pretended?
A27046	or will he have none in the definition?
A27046	or, Convenientia partialis& totalis, Accidentalis& Essentialis, were all one?
A27046	should not such impious Atheists be silenced?
A27046	that is, unless his Church- relation be the same with the Bishops?
A27046	they that say[ We will rule none but Consenters or Volunteers,] or they that call this wickedness and abomination, and so are for the contrary course?
A27046	what a Synod was?
A27046	what a strange Chain of Calumnies can you make?
A27046	what an Army was?
A27046	what uncertain Guides have you?
A27046	what''s this to Baptism?
A27046	when I was acquainted familiarly with so many of them all?
A27046	who would have thought but this was neerer your opinion than theirs?
A27046	will he have another?
A27046	with wat weapons are we assaulted?
A27046	yea, what snares are thus laid to rob men of their time, as well as their Faith and Charity?
A27046	— How can any man know which is the right Church?
A27046	—( Do you not think now that we are agreed?