trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
of the church	5217
the church of	2741
in the church	2121
the power of	1635
it is not	1634
according to the	1501
out of the	1425
the word of	1367
there is no	1283
word of god	1227
to the church	1192
not to be	1182
the law of	1122
that it is	1094
as well as	1080
is to be	1023
of the lord	1022
the name of	997
in the world	986
the holy ghost	966
it is a	849
that which is	843
to be a	830
it may be	821
of the gospel	816
of the word	812
of the world	809
ought to be	777
power of the	774
if it be	773
as it is	766
to be the	748
of the same	746
part of the	743
the lords supper	735
are to be	676
of the people	675
of the apostles	675
of all the	655
of their own	636
there is a	622
as much as	617
the new testament	616
that they are	610
members of the	608
that there is	605
in the same	601
of the churches	597
they are not	594
of the law	565
of the whole	563
and it is	561
and in the	559
the government of	552
the nature of	552
in respect of	544
church of god	544
the visible church	543
that it was	541
it is the	539
of the holy	533
the whole church	532
church of rome	527
the spirit of	523
that the church	521
as to the	512
one of the	511
which is the	509
the rest of	502
and of the	499
and that the	489
by way of	485
the churches of	485
in the word	480
government of the	480
as they are	480
is not the	477
is not to	474
the end of	466
worship of god	461
of the spirit	455
church of christ	451
law of nature	445
and the same	444
the church is	443
the bishop of	442
the authority of	433
to have been	431
but it is	428
the exercise of	423
the people of	420
in such a	419
the time of	414
this is the	414
that they were	411
the will of	403
the worship of	398
one and the	398
so much as	395
of his own	394
the state of	393
contrary to the	391
in the first	390
if there be	390
the way of	390
are not to	389
those that are	388
the use of	386
is not a	385
the house of	384
the church in	381
such as are	381
it to be	381
and not to	377
it was not	371
in the name	370
in all the	370
the hands of	369
law of god	368
the bishops of	368
of a church	363
it must be	362
them to be	362
that in the	362
church of england	361
of such a	360
rest of the	360
in reference to	360
ought not to	359
and to the	359
the word and	358
the doctrine of	358
the office of	357
a part of	355
we are not	353
and all the	353
and for the	353
to all the	352
early english books	352
to the word	351
for it is	349
to the end	348
of the covenant	347
the children of	345
it is to	342
the manner of	341
the work of	341
the laws of	341
all the churches	338
as for the	337
to be in	336
and this is	335
that they may	334
by the church	333
because they are	331
the light of	331
in the new	331
not in the	329
to be done	327
from the church	326
as it were	326
and to be	325
the matter of	325
the kingdom of	323
in this case	323
they were not	323
of the first	320
as in the	317
if it were	316
them in the	316
the words of	316
it is no	315
they may be	315
all the world	314
in regard of	313
we are to	312
because it is	310
could not be	309
by vertue of	309
the old testament	307
the reformed churches	307
is in the	307
when they are	306
at the first	306
that the apostles	306
of the lords	306
the case of	304
of the visible	302
it is said	300
that they should	299
by the word	298
the church and	297
in matters of	297
the members of	294
of the magistrate	294
english books online	293
end of the	293
of god in	292
and the like	292
the necessity of	291
there was no	291
in order to	291
there was a	290
and so the	290
the truth of	290
which is not	289
it cannot be	289
at that time	288
it will be	288
there is not	288
the judgement of	284
in their own	284
two or three	284
given to the	283
and the other	282
any of the	278
one of them	276
not so much	276
a member of	276
come to the	275
there may be	275
should not be	274
it should be	272
bishop of rome	272
of god to	271
it is true	270
the council of	270
of that which	270
as he is	269
there must be	267
the good of	267
of the new	267
the rule of	266
was to be	266
whether it be	264
of jesus christ	264
i know not	264
and that they	263
if they be	262
of the christian	261
so that the	260
of the truth	259
by the law	259
the son of	258
this is a	257
subject to the	257
those who are	257
the body of	257
the cause of	256
to the same	256
the glory of	256
the church to	255
that of the	255
will not be	253
into the church	253
must needs be	253
to be of	253
nature of the	253
member of the	252
and therefore it	252
and by the	251
some of them	251
to the magistrate	251
imposition of hands	251
to prove that	250
consent of the	250
in it self	250
that all the	249
the number of	249
on the other	248
said to be	248
state of the	248
that he was	248
may not be	247
in the apostles	246
be in the	246
that there was	245
and if the	245
of the bishops	245
the form of	243
they are to	243
in the scripture	243
to the whole	242
can be no	242
of the land	241
to be so	241
by the same	241
by the apostles	239
the consciences of	239
therefore it is	239
is it not	239
the sacrament of	239
in the old	238
of his church	238
and the church	236
people of god	236
them that are	236
name of the	235
a power of	234
when it is	234
the whole world	233
were to be	232
but in the	231
an act of	231
and such like	231
church of the	230
if they had	230
a visible church	229
the most part	229
in case of	229
the catholick church	229
head of the	228
it in the	228
that are not	228
form of government	228
for the most	227
and therefore the	226
the ministers of	226
admitted to the	226
the honour of	225
that he is	225
so far as	225
of god and	225
not to the	225
to the people	225
spirit of god	224
the civil magistrate	224
according to their	223
is given to	223
use of the	222
as the church	222
cast out of	222
from the sacrament	222
authority of the	222
be able to	222
that they might	222
there can be	221
notes for div	221
in the case	221
for div a	221
the duty of	221
light of nature	220
the practice of	220
the communion of	220
it to the	220
of the body	220
some of the	220
ministers of the	219
the covenant of	219
the apostles and	219
and if they	219
which is a	218
by reason of	218
in his own	216
they should be	215
for the church	215
but by the	215
the author of	214
we do not	214
that we are	213
son of god	213
of the other	212
to the lords	212
that he hath	212
it was the	212
of our lord	212
to the churches	211
of that church	211
it is in	211
to their own	211
will of god	211
no more then	211
not of the	211
a matter of	211
the head of	211
preaching of the	210
that they have	209
of the power	209
there should be	209
the knowledge of	208
as it was	208
and that he	208
of the keyes	208
of the old	207
they could not	207
there be no	207
in a church	206
in all things	206
it is an	205
there is nothing	205
i do not	205
if this be	204
to the apostles	204
those things which	203
the lord jesus	203
of such as	202
of the common	202
in one place	202
would not have	202
lord jesus christ	202
but this is	202
the church as	200
and that in	200
they ought to	200
the king of	200
of the house	200
as long as	200
if they were	199
is not in	199
the same thing	199
the churches in	199
doctrine of the	198
of the clergy	198
but that the	198
to be made	197
it had been	197
and the rest	197
them to the	196
so it is	196
it hath been	196
that is not	195
it doth not	195
the day of	195
to the law	195
to be admitted	194
they did not	194
let him be	194
was in the	194
be admitted to	193
well as the	193
it be not	193
respect of the	193
as if they	192
is not so	192
a council at	192
this is not	191
to do it	191
many of the	191
that is to	191
that they had	191
to make a	191
he is not	191
the church by	191
if he had	191
he that is	191
churches in the	190
of them that	189
i will not	189
is but a	189
to make the	189
that which was	188
when they were	188
or at least	188
in as much	188
that he may	188
the other side	187
such a one	187
the example of	187
that i have	187
in point of	186
though it be	186
of god is	186
to the lord	186
if any man	186
not able to	185
things of god	185
where there is	185
that which the	185
those that were	185
and such as	184
that which they	184
of the sacrament	184
the primitive church	184
church of corinth	184
christ and his	183
the holy things	183
it was a	183
word and sacraments	182
power of jurisdiction	182
binding and loosing	182
the truth is	182
according to his	182
in such sort	182
and if it	181
that we may	181
or any other	180
and that it	180
of the earth	180
of the work	180
the christian magistrate	180
of those that	180
in the law	180
the sentence of	180
the order of	180
as i have	179
it is that	179
such a case	179
things that are	178
of the most	178
and there is	178
of the temple	178
the kingdome of	178
and in this	178
in the lord	177
a particular church	177
the elders of	177
the ground of	177
he is the	177
with the church	177
churches of christ	177
the grace of	177
him to be	177
to come to	176
out of their	176
in the other	175
the administration of	175
that this is	175
in that respect	173
such as were	173
he is a	173
the testimony of	173
the hearts of	173
the lord hath	172
and not the	172
the peace of	172
are in the	172
body of the	172
a number of	172
is the same	171
it would be	171
the reason of	171
parts of the	171
yet it is	171
in such cases	171
many of them	171
not at all	170
of christ in	170
the apostles were	170
in the time	169
good of the	169
ought to have	169
body of christ	169
reason of the	169
they be not	168
i am not	168
all the rest	168
that he had	168
which may be	168
for want of	168
in the second	168
of the king	168
to have the	167
may be a	167
the question is	167
the consent of	167
in the temple	167
to this purpose	166
our saviour christ	166
in the primitive	166
the service of	166
text creation partnership	166
to such a	166
must not be	166
the preaching of	166
they must be	165
the christian church	165
that we have	165
which they are	165
the foundation of	164
that which we	164
power and authority	164
for a time	164
every one of	164
god in the	164
of the jewes	163
church in the	163
of the gospell	163
all the people	163
as they were	163
in the former	162
and that is	162
of the gentiles	162
the apostles did	162
which he hath	162
that the magistrate	161
of the synagogue	161
which i have	161
and if he	161
is that which	161
the substance of	161
they will not	161
that christ hath	160
the want of	160
no man can	160
the beginning of	160
the magistrate as	160
the church at	160
of the jews	159
the ordinances of	159
but such as	159
agreeable to the	159
to the contrary	159
government in the	158
covenant of grace	158
which god hath	158
so great a	158
who are not	158
unto the church	158
i am sure	158
of the kingdome	158
the church hath	158
in the next	157
under the law	157
it is evident	157
because of the	156
of the ministry	156
but to the	156
that he should	156
they do not	156
the people to	156
of the primitive	156
churches of the	156
the death of	155
to make them	155
but that they	155
them in their	155
as far as	155
in the worship	155
to preach the	155
and so to	155
if he be	154
because they were	154
of the true	154
to the world	154
sacrament of the	154
of those who	154
all of them	153
the faith of	153
but that which	153
on the contrary	153
of these things	153
administration of the	153
of the thing	152
the apostles times	152
the civill magistrate	152
as may be	152
bishops of rome	152
which we have	152
of the scripture	152
is not of	152
belong to the	152
for the good	152
the lords table	151
shall not be	151
and he that	151
to make it	151
that there were	151
for which cause	151
to them that	151
and that which	150
that he would	150
it followeth not	150
to be an	150
in the end	150
the title of	150
the acts of	150
the power and	150
hands of the	149
he may be	149
is said to	148
at any time	148
if the church	148
for if the	148
peace of the	148
words of the	148
of a particular	147
in this point	147
which was the	147
consciences of men	147
there be any	147
which they have	147
must be a	147
house of god	146
that god hath	146
be subject to	146
laying on of	146
for my part	146
and ought to	145
no such thing	145
to have a	145
the christian world	145
are bound to	145
i shall not	145
were in the	145
out of his	145
work of the	145
by virtue of	144
necessary to the	144
of them in	144
it shall be	144
the force of	144
sense of the	144
the sons of	144
practice of the	143
there were no	143
him in the	143
of the roman	143
to his own	143
paul and barnabas	143
you may see	143
as hath been	143
is no more	142
by the way	142
of the civil	142
are not so	142
the mind of	142
of our own	142
to be observed	142
of the saints	142
of the city	141
the presence of	141
this or that	141
in the way	141
which the church	141
that is the	141
in this place	141
to the king	141
in that case	141
and when they	141
things which are	141
such a church	140
it is but	140
to the sacrament	140
elders of the	140
according to that	140
the minds of	140
holy things of	140
of the congregation	140
to whom the	140
to the pope	139
for the same	139
of the former	139
he doth not	139
for as much	139
the sense of	139
the ordinance of	138
for the time	138
any part of	138
most of the	138
they were to	138
the place of	138
to the other	138
they have not	138
to that which	138
of the kingdom	137
it will not	137
be given to	137
reference to the	137
in these things	137
and so it	137
which are not	137
in this world	137
by the spirit	136
all that are	136
matters of religion	136
as if the	136
that there are	136
of this world	136
at this time	136
what is the	136
christ as mediator	136
the midst of	136
of the rest	136
the institution of	136
that which he	136
the very same	136
he is to	135
the reformation of	135
where it is	135
in the churches	135
as a magistrate	135
in the whole	135
of the second	135
and those that	134
he was a	134
to set up	134
of a visible	134
such a thing	134
we may not	133
the magistrate is	133
account of the	133
as to be	133
the life of	133
in his word	133
such as the	133
he hath not	133
in that place	133
that he might	132
so in the	132
but what is	132
and the people	132
the god of	132
are not of	132
of the catholick	132
be done by	132
of the sacraments	132
glory of god	132
as if it	132
form of church	131
day of the	131
to the first	131
that the power	131
that they did	131
in the mean	131
our lord jesus	131
that there be	131
are of the	131
themselves to be	131
that the people	131
any of them	131
that such a	131
it might be	130
early works to	130
law of moses	130
what it is	130
by the holy	130
when he was	130
at this day	130
in the place	130
to which i	130
that can be	130
have power to	130
office of the	130
pastors and teachers	130
in the matter	130
of the jewish	130
to be no	129
of the priests	129
the liberty of	129
they are the	129
the love of	129
then it is	129
a power to	129
the jewish church	129
the whole body	129
to be found	129
and not of	129
the judgment of	128
they had not	128
together with the	128
that a man	128
he did not	128
the thing it	128
the hand of	128
the commands of	128
of the bishop	128
the wisdom of	128
the rules of	128
if there were	128
the church may	128
power in the	128
so that if	128
that by the	127
we have no	127
of the flesh	127
prove that the	127
but there is	127
in the power	127
as the apostle	127
tell the church	126
the act of	126
as if he	126
it was in	126
they would have	126
to those that	126
the strength of	126
to do the	126
children of israel	126
any thing that	126
that if the	126
at the same	126
in that they	126
in his church	126
but for the	126
the benefit of	126
as an heathen	126
for the first	125
and his apostles	125
law of the	125
knowledge of the	125
that we should	125
name of christ	125
be done in	125
of their office	125
nor is it	125
keying and markup	125
so that it	125
it is so	125
for all the	124
in the very	124
acts of the	124
of the scriptures	124
the principles of	124
under the new	124
this was the	124
the same with	124
in the gospel	124
to be their	124
service of god	124
are not the	124
the churches peace	124
they are in	124
much as the	123
answer to the	123
the word is	123
of the reformed	123
and if any	123
they might be	123
as he was	123
the priests and	123
the essence of	123
may be said	123
so much the	123
based on the	123
of it self	123
be said to	123
of the one	123
to be taken	123
of all that	123
of the assembly	123
the care of	122
there be a	122
the world to	122
so far from	122
as we have	122
that will not	122
obedience to the	122
in the faith	122
kingdom of heaven	122
the duties of	122
the souls of	122
and that by	122
but if the	122
for the churches	122
in a word	121
order to the	121
one of these	121
and therefore i	121
make use of	121
that the lord	121
liberty of conscience	121
of their owne	120
the apostles in	120
the gift of	120
more then the	120
over all the	120
with all the	120
to think that	120
to be such	120
of the fathers	120
the things that	120
of a bishop	120
are said to	120
and therefore if	120
but if you	119
we ought to	119
in this matter	119
of iesus christ	119
are able to	119
that the whole	119
laws of the	119
might have been	119
so to do	119
time of the	119
he would have	119
they that are	119
that it may	119
the lawes of	119
would have been	119
word and doctrine	119
be cast out	118
the universal church	118
the meaning of	118
that no man	118
used in the	118
the edification of	118
of christ and	118
of all things	118
the matters of	118
a company of	118
that the same	118
and power of	118
the sight of	118
in the midst	118
the first and	117
and is not	117
and they are	117
and the whole	117
the being of	117
out of a	117
it be a	117
the church was	117
communion with the	117
which is to	117
for the present	117
would not be	117
the practise of	117
not from the	116
which is in	116
as there is	116
there is an	116
to be as	116
in some cases	116
of church government	116
from the word	116
which it is	116
had not been	116
by their own	116
them by the	116
or of the	116
such and such	116
and therefore they	116
is a thing	115
he will not	115
the affairs of	115
and when the	115
a man to	115
and as for	115
to be used	115
off from the	115
be of the	115
that in all	115
by the people	115
members of a	115
of any other	115
the same reason	114
to separate from	114
is such a	114
and so they	114
to be understood	114
of our saviour	114
the christian faith	114
he would not	114
of the ministery	114
in all ages	114
to be received	114
is but one	114
of the prophets	114
the things of	113
is to say	113
upon the same	113
there are many	113
there is in	113
to prove the	113
of it in	113
for their own	113
and what is	113
they would not	113
such as have	113
in the scriptures	113
god and man	113
communion of the	113
which he had	113
all that is	112
hath power to	112
for they are	112
regard of the	112
that it should	112
christ hath given	112
i doubt not	112
under the name	112
of the great	112
the unity of	112
is a great	112
the true church	112
right to the	112
the same time	112
of the question	111
if you will	111
which we are	111
the high priest	111
which they had	111
of the things	111
was not a	111
church of scotland	111
christ in the	111
the priviledges of	111
was not the	111
of them to	111
the former is	111
the seales of	110
care of the	110
as the magistrate	110
to the bishop	110
such things as	110
in the christian	110
judgement of the	110
an account of	110
author of the	110
way of the	110
and in that	110
they have no	110
of all other	110
the discharge of	110
them from the	109
he could not	109
apostles and elders	109
the pastors of	109
no lesse then	109
the nature and	109
mentioned in the	109
part of his	109
as we are	109
word of the	109
is contrary to	109
may be the	109
a man of	109
with them in	108
the right of	108
a man may	108
example of the	108
so to be	108
in stead of	108
necessary for the	108
in the beginning	108
for there is	108
that the word	108
and a publican	108
thing to be	108
the same in	108
the people in	107
the lord of	107
though they be	107
and from the	107
that are in	107
the object of	107
and in a	107
the first is	107
the gospel of	107
power over the	107
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rules of the	68
they doe not	68
the subject of	68
receive the sacrament	68
with him in	68
but the former	68
as are not	68
bishops in the	68
and we are	68
take it for	68
men that are	68
of that power	68
is the greater	68
ministery of the	68
and that of	68
preaching the word	68
are subject to	68
you have not	68
good to the	68
as our brethren	68
old and new	68
and so not	68
we know not	68
and this was	68
the tribe of	67
to the faith	67
is by the	67
it is their	67
our selves to	67
from the original	67
of the cross	67
the lord is	67
government and discipline	67
to find out	67
only to the	67
truth of the	67
if there was	67
god is not	67
the magistrate hath	67
to the most	67
power of iurisdiction	67
separation from the	67
the people and	67
the men of	67
the determination of	67
if the apostles	67
of it selfe	67
was given to	67
are given to	67
for he is	67
them that have	67
be in a	67
of nature and	67
destruction of the	67
a long time	67
be no more	67
the generality of	67
and not only	67
commanded in the	67
a general council	67
of a thing	67
from the other	67
the scripture is	67
is not onely	67
which is most	67
cause of the	67
of any of	67
which the apostles	67
in it selfe	67
law of christ	67
our brethren say	67
of our brethren	67
if it was	67
if he should	66
of the seales	66
which he is	66
what is it	66
as the lord	66
for that cause	66
it could not	66
there are no	66
and that not	66
we have in	66
know not how	66
to the second	66
for the whole	66
and that all	66
as in a	66
to the purpose	66
the space of	66
if all the	66
it is of	66
set up a	66
if they would	66
he speaks of	66
and against the	66
that the law	66
the key of	66
be the same	66
said of the	66
not as a	66
as well in	66
far as they	66
of god which	66
be put to	66
people in the	66
were sent to	66
the choice of	66
subjection to the	66
them to do	66
the governours of	66
made by the	66
be said of	66
a word of	66
and many others	66
so it was	66
defence of the	66
one from another	66
in this life	65
them of the	65
ought to do	65
is proper to	65
to have any	65
as the word	65
house of the	65
the people were	65
that all men	65
as a man	65
canons of the	65
honour of the	65
the original text	65
to this i	65
to whom they	65
the design of	65
unless it be	65
our lord iesus	65
house of commons	65
it is impossible	65
in some things	65
yet in the	65
christ hath not	65
i know that	65
to the ministery	65
articles of faith	65
there is but	65
the notion of	65
as a heathen	65
all the church	65
in the synagogue	65
the measure of	65
of the synod	65
meaning of the	65
and that we	65
common to all	65
by such as	65
to any other	65
throughout the world	65
the common people	65
onely in the	65
a multitude of	65
the canons of	65
to the very	65
do that which	65
the ministry of	65
of the presbyters	65
to what purpose	65
you are not	65
is the head	65
as they do	65
had power to	65
in those days	65
and the word	64
of the man	64
bound in heaven	64
case of necessity	64
well as to	64
this be not	64
to make him	64
at the time	64
of god hath	64
the company of	64
i come to	64
such a person	64
in so far	64
faith of christ	64
not the least	64
is as much	64
it is by	64
of religious worship	64
is not for	64
may well be	64
it will follow	64
that for the	64
and at the	64
the advantage of	64
tend to the	64
why may not	64
in all other	64
is the very	64
of the flock	64
the keys of	64
to be esteemed	64
the jurisdiction of	64
the sin of	64
answer to this	64
churches of god	64
of love and	64
of the presbytery	64
the lord god	64
they are such	64
for if they	64
as he doth	64
all that i	64
in which case	64
and of his	64
of them were	64
all the ordinances	64
we read of	64
the other two	64
in the english	64
to the publick	64
of which the	64