quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
of the king of	116
the name of the	85
at the end of	81
in the case of	79
he came to the	59
the son of the	59
the end of the	59
the story of the	58
the top of the	54
the king of the	54
the isle of man	53
son of the king	51
on the top of	51
on the other hand	49
in the book of	45
in the parish of	45
in the story of	44
the side of the	44
daughter of the king	44
the daughter of the	44
they came to the	41
to the place where	40
in the neighbourhood of	40
the mouth of the	39
the land of the	39
that is to say	39
in the course of	38
in the midst of	37
in the middle of	36
the middle of the	36
in the isle of	35
to the effect that	34
in the form of	34
at the same time	33
the case of the	32
the rest of the	32
one of the most	31
professor rh y s	31
said to have been	31
the form of a	31
the children of lir	31
the king of erin	31
by the side of	30
is said to have	30
it is to be	28
appears to have been	28
the lady of the	27
of the dun cow	27
one of the three	27
on the other side	27
book of the dun	27
the midst of the	27
as soon as he	27
of the round table	27
to the following effect	26
the other side of	26
of the isle of	26
the fact that the	25
so far as i	25
the name of a	25
as has been seen	24
to make a gad	24
rod to make a	24
you will not get	24
a rod to make	24
the son of modron	24
the head of the	24
gad to hang manachar	24
the book of the	24
is one of the	23
seems to have been	23
a gad to hang	23
to have been the	23
in the brython for	23
as soon as the	23
the book of leinster	23
the beginning of the	23
and there was a	23
for a long time	22
that there was a	22
the sons of uisnech	22
by the fact that	22
at the foot of	22
as one of the	22
of one of the	22
ate my raspberries every	22
my raspberries every one	22
who ate my raspberries	22
of the black horse	22
the people of the	21
to cut a rod	21
will be found in	21
seem to have been	21
and when he was	21
the place of the	21
the foot of the	21
on the side of	21
in the habit of	21
once on a time	21
be found in the	21
he came to a	20
the lank grey beggarman	20
at the head of	20
that he had been	20
on account of the	20
as in the case	20
the bottom of the	20
it was not long	20
and he said to	20
axe to cut a	20
in the sense of	20
the door of the	20
to be regarded as	20
that it was a	20
in one of the	20
to have been a	19
the language of the	19
and the next day	19
to the king of	19
a part of the	19
king of the universe	19
other side of the	19
in the light of	19
in the mabinogi of	19
he was not long	19
the sword of light	19
and when he had	19
may have been a	19
with regard to the	19
it may have been	18
the history of the	18
the man of the	18
the place where the	18
at the bottom of	18
is said to be	18
of the parish of	18
we seem to have	18
and when he came	18
and as soon as	18
to the court of	18
that was in the	18
he went to the	18
flag to edge axe	18
when they came to	18
would seem to have	18
till he came to	18
the spirit of the	18
for the sake of	18
and went to the	17
i have to thank	17
in the name of	17
the banks of the	17
in the direction of	17
was one of the	17
to the top of	17
the master of the	17
a native of the	17
that it was not	16
the shee an gannon	16
the course of the	16
of the island of	16
water to wet flag	16
and that it was	16
may be regarded as	16
rider of the black	16
the time of the	16
by the name of	16
lady of the lake	16
i have not been	16
land of the dead	16
the legend of the	16
one and the same	16
the book of taliessin	16
as far as the	16
when he was a	16
may have been the	16
till they came to	16
will not get me	16
year and a day	16
it is said that	16
the names of the	16
of the children of	16
to the fact that	16
the mabinogi of math	15
the way in which	15
of the tylwyth teg	15
see the oxford mabinogion	15
came to the house	15
in the history of	15
was not to be	15
a year and a	15
the belief in the	15
of the sons of	15
of the name of	15
i may mention that	15
in the same way	15
the power of the	15
the house of the	15
the god of the	15
the hero of the	15
the men of the	15
of the red shield	15
they were not long	15
to the land of	15
the cult of the	15
there was once a	15
at the beginning of	15
the meaning of the	15
but there is no	15
in the county of	14
the fate of the	14
cut off his head	14
that it was the	14
until they came to	14
said the little man	14
in the revue celtique	14
that there was no	14
have been regarded as	14
once upon a time	14
at the mouth of	14
black book of carmarthen	14
the lake of the	14
in the hands of	14
the fact that it	14
that it would be	14
the brink of the	14
are said to have	14
as will be seen	14
the king of emania	14
the black book of	14
the spirit of vegetation	14
the island of the	14
mouth of the cave	14
and it was not	14
at the top of	14
deer to swim water	14
island of the mighty	14
going looking for a	14
said that he had	14
far as i know	14
knights of the round	14
in front of the	14
it will not be	14
of the celtic folk	14
there is no reason	14
fell in love with	14
i have never heard	14
launcelot of the lake	14
is found in the	14
see the book of	14
the son of a	14
i will give thee	14
to the house of	14
supposed to have been	13
and at the end	13
out of his mouth	13
and they went to	13
the incident of the	13
taken the place of	13
i will do so	13
of the story of	13
they may have been	13
the coming of the	13
of the twelfth century	13
goes on to say	13
have been found in	13
is not to be	13
as the name of	13
the divinity of the	13
not been able to	13
as well as the	13
i am inclined to	13
end of the year	13
to return to the	13
when he came to	13
he was in the	13
the rider of the	13
of the death of	13
and at last he	13
came to the door	13
that he could not	13
will be easy for	13
is given in the	13
man of the house	13
master of the house	12
llyn y fan fach	12
and when they came	12
it is not impossible	12
on the next day	12
i do not know	12
went back to the	12
out of the house	12
be regarded as a	12
in the shape of	12
the next day the	12
on the coast of	12
and he went to	12
when i was a	12
of herbs and healing	12
never heard of the	12
they came to a	12
midst of the loch	12
thou wilt not get	12
and they came to	12
said the old man	12
the end of a	12
the god with the	12
in the fact that	12
said that he would	12
that he would go	12
from the fact that	12
hound to hunt deer	12
and she said to	12
he said that he	12
that it is a	12
the hill of the	12
that was at the	12
easy for me to	12
i will tell thee	12
a god of fertility	12
it is possible that	12
have never heard of	12
have been in the	12
the idea of a	12
to see if he	12
king of the red	12
the origin of the	12
to be found in	12
head off the beast	12
of the man who	11
the folklore of the	11
it will be easy	11
john rh y s	11
in the land of	11
man for whom you	11
a salve of herbs	11
at the present day	11
the world of the	11
in my english fairy	11
the head off the	11
will not be easy	11
salve of herbs and	11
the top of snowdon	11
heard of the man	11
they went to the	11
put a salve of	11
when they reached the	11
some time or other	11
the king of lochlann	11
be easy for me	11
out of the lake	11
as long as he	11
there was a great	11
the surface of the	11
a reference to the	11
as that of the	11
the form of an	11
is to be found	11
the time when the	11
from the top of	11
and gave it to	11
was at that time	11
of the man for	11
i will tell you	11
the result of the	11
to come to the	11
it is needless to	11
but it is not	11
although thou mayest think	11
of the people of	11
he went into the	11
that was in it	11
that he was not	11
the top of a	11
but there is a	11
the man for whom	11
the same as the	11
for whom you inquire	11
and he came to	11
it is not improbable	11
me to compass this	11
not to mention that	11
and i will go	11
he said to the	11
with him to the	11
the hands of the	11
sir john rh y	11
folk and fairy tales	11
there was no one	11
my english fairy tales	11
the king of france	11
for me to compass	11
the influence of the	11
the court of arthur	11
cult of the dead	11
that they were not	10
and the fairy maiden	10
of the fair family	10
as good as new	10
to say that the	10
is a native of	10
that the druids were	10
to one of the	10
the knights of the	10
and he did not	10
the face of the	10
and when they saw	10
an embassy from arthur	10
there was not a	10
to go to the	10
the island of britain	10
four ancient books of	10
that he did not	10
it used to be	10
ancient books of wales	10
and it was the	10
is that of the	10
the heads off the	10
jack and his comrades	10
to the castle of	10
as far as i	10
at the time of	10
in claw of hound	10
to go in claw	10
and they were not	10
and this time he	10
until you get a	10
that part of the	10
the prince of emania	10
you will give me	10
was not long before	10
the edge of the	10
into the next room	10
connla and the fairy	10
version of the story	10
sir launcelot of the	10
and he had a	10
the following is the	10
the bite of a	10
in the tale of	10
red book of hergest	10
the son of erbin	10
may be connected with	10
and one of them	10
of the west highlands	10
the next day they	10
went up to the	10
is not improbable that	10
on the third day	10
to the palace of	10
said the head bard	10
man and his wife	10
and when they were	10
butter to go in	10
it is clear that	10
to the door of	10
in course of time	10
the end of mass	10
go in claw of	10
in his own mind	10
he said to himself	10
it seemed to him	10
of some of the	10
when they saw the	10
the red book of	10
any one in the	10
the original form of	10
on the subject of	10
have been able to	10
for the purpose of	10
so far as to	10
in the black book	10
the king and queen	10
and when he saw	10
which thou wilt not	10
on the part of	10
the top of his	10
of the table round	10
is not impossible that	10
as a result of	10
of the present day	10
and his three sons	10
was to the effect	10
and he took the	10
at the court of	10
as fast as he	10
one pound thirteen and	10
far as i can	10
the son of clud	10
the flesh of the	10
the latter part of	10
at the battle of	10
and when she saw	10
the centre of the	10
if he had been	10
as a matter of	9
the day of his	9
the shape of a	9
the cause of the	9
may also have been	9
in the centre of	9
thought he never saw	9
there may have been	9
the idea of the	9
and said to her	9
as if he had	9
said the good man	9
this may point to	9
i am indebted to	9
a cursed ungentle son	9
of llech y derwyd	9
are to be found	9
the record of carnarvon	9
there is yet that	9
a quarter of a	9
and i will be	9
that she could not	9
we have seen that	9
of gold and silver	9
said the lank grey	9
there used to be	9
in the mouth of	9
last he came to	9
the same sort of	9
in the eighteenth century	9
the reference to the	9
with gold and silver	9
in spite of the	9
in the house of	9
that which thou wilt	9
a few years ago	9
to be able to	9
lady of the fountain	9
came out of the	9
there is no knowing	9
will give to the	9
of the white shield	9
and it is not	9
at a later time	9
is suggested by the	9
and as he was	9
is needless to say	9
pound thirteen and fourpence	9
on the point of	9
as the result of	9
of llyn y fan	9
the study of the	9
have not been able	9
and he began to	9
though thou get this	9
was a native of	9
where there was a	9
under the influence of	9
took the place of	9
went down to the	9
what do you want	9
of the same kind	9
their weight in gold	9
and with that he	9
the mistress of the	9
may be found in	9
the form of the	9
appear to have been	9
on a certain day	9
be seen from the	9
to do with the	9
the idea that the	9
till at last he	9
he went back to	9
in the way of	9
i may add that	9
at the side of	9
science of fairy tales	9
he had never seen	9
long as he lived	9
at last he came	9
on one of the	9
a time when the	9
to think that the	9
of the lady of	9
as well as in	9
it is probable that	9
the story of deirdre	9
that some of them	9
there is not a	9
i will give to	9
god of the sea	9
was the name of	9
did not know what	9
from time to time	9
and when it was	9
fell to the earth	9
a large number of	9
was in the habit	9
i have been here	9
have to thank mr	9
i have been in	9
in the island of	9
by one of the	9
yet that which thou	9
he could not see	9
like the bite of	9
of kulhwch and olwen	9
is by no means	9
what are you doing	9
see my hibbert lectures	9
to be identified with	9
hero of the white	9
is yet that which	9
to the brink of	9
the book of llan	9
it is impossible to	9
he thought he would	9
to suppose that the	9
the back of his	9
it will be seen	8
the tale of the	8
the subject of the	8
one of their number	8
world of the dead	8
and it may have	8
of the big men	8
as he had been	8
it is difficult to	8
fionn and his men	8
you may be sure	8
to look for the	8
the top of knockmany	8
the sight of the	8
and there is a	8
of the white field	8
and the men of	8
conall and his sons	8
a good deal of	8
said one of the	8
the gable of the	8
over the celtic area	8
is supposed to be	8
and that he was	8
and it is to	8
original form of the	8
was regarded as the	8
to be in the	8
in reference to the	8
and i have been	8
it was time to	8
the case with the	8
the battle of the	8
was a god of	8
the cloak of darkness	8
spirit of the well	8
the part of the	8
if you will give	8
as soon as she	8
form of the legend	8
the land of promise	8
as if he was	8
and when they had	8
it looks as if	8
the son of nudd	8
in the first place	8
the equivalent of the	8
side by side with	8
the druids were a	8
when he saw that	8
and he said that	8
i have been able	8
and allen and arden	8
they seem to have	8
in some cases the	8
are you sorry for	8
the light of the	8
the abode of the	8
illustrated by john d	8
he would go to	8
of the same origin	8
the neighbourhood of the	8
it must have been	8
but there was no	8
do you see this	8
and the rest of	8
said the king of	8
it is hard to	8
in the second century	8
the direction of the	8
the death of anshgayliacht	8
the side of a	8
that they would not	8
upon the top of	8
that it was in	8
and by the time	8
in the time of	8
they were in the	8
he may have been	8
in the same neighbourhood	8
they went to meat	8
referred to in the	8
is the name of	8
he had ever seen	8
he did not know	8
one of the best	8
came to the place	8
to account for the	8
the belief that the	8
that one of the	8
the spot where he	8
it seems to me	8
on the cloak of	8
but it would be	8
this may have been	8
is not so much	8
there was a king	8
you see this great	8
gable of the house	8
the tops of the	8
son of jupiter and	8
heads off the knot	8
the use of the	8
the same origin as	8
that he might be	8
the apple that was	8
and that was the	8
the shepherd of myddvai	8
a specimen of the	8
said that it was	8
i declare to heaven	8
the father of the	8
the druids of gaul	8
in other cases the	8
up out of the	8
i have heard it	8
take the heads off	8
from end to end	8
it would be a	8
out of the water	8
of the legend is	8
if there was any	8
put on the cloak	8
be the worse for	8
makings of a cake	8
of the hill of	8
it is easy to	8
and there was the	8
the court of king	8
or at any rate	8
a whisp of straw	8
so that he fell	8
of the legend of	8
i have come to	8
and there was no	8
on the banks of	8
and on the moment	8
in the red book	8
in the possession of	8
the heroes of the	8
may be said to	8
the spot where the	8
and that he would	8
god with the hammer	8
he had heard it	8
one may say that	8
in the south of	8
the story of kulhwch	8
was to be seen	8
the remains of the	8
as soon as they	8
the sign of the	8
of the spirit of	8
on the question of	8
and said to him	8
and you shall get	8
quarter of a mile	8
the king and all	8
took the head off	8
in the stories of	8
the knight of the	8
of the book of	8
may not have been	8
have been connected with	8
the presence of the	8
in the matter of	8
when the time came	8
these may have been	8
the gods of the	8
is no reason to	8
that he would be	8
two shares at the	8
cat to scrape butter	8
of the dead was	8
the point of the	8
mistress of the house	8
in the hand of	8
went as far as	8
was supposed to be	8
or the grave of	8
he was a boy	8
and i said to	8
as it was before	8
by the hand of	8
is proved by the	8
time there was a	7
is the substance of	7
but as to the	7
and i am not	7
the makings of a	7
to be seen in	7
the place where i	7
to the old woman	7
the ritual of the	7
charge of the well	7
the south of the	7
the name of an	7
went on to say	7
news of the death	7
the battle of mag	7
the upper end of	7
joseph jacobs illustrated by	7
in ireland and the	7
if thou knowest aught	7
asked him what he	7
the poetical works of	7
and some of the	7
fate of the children	7
was at his side	7
may thus have been	7
and he was not	7
to me by mr	7
the souls of the	7
shoes for my feet	7
says he to the	7
king arthur and his	7
and it was a	7
him out of the	7
of the black book	7
until he came to	7
the whole of the	7
drew his sword and	7
in the service of	7
to the existence of	7
it would have been	7
is to be hoped	7
published by the welsh	7
the lips of the	7
as hard as he	7
antient laws of ireland	7
out of his hand	7
on the first sunday	7
isoude of the white	7
i will give you	7
side of the mountain	7
hill of the white	7
of the future life	7
him that he had	7
of one of them	7
i ought to have	7
the protection of the	7
the transactions of the	7
in which there was	7
woman of the house	7
she went to the	7
in love with her	7
as well as of	7
said he to the	7
and away he went	7
no sooner had he	7
the service of the	7
in the voyage of	7
the greater part of	7
tales of the west	7
for the most part	7
on the brink of	7
and thou wert the	7
the kingdom of the	7
which i have not	7
in the month of	7
said he to his	7
to the story of	7
and he gave the	7
it was that he	7
related to me how	7
the curse of pantannas	7
needless to say that	7
back of his head	7
my mother and sister	7
for the king of	7
food of the gods	7
some of the stories	7
it is one of	7
if he did not	7
when he reached the	7
for the space of	7
story of kulhwch and	7
a reminiscence of the	7
he was wont to	7
the estuary of the	7
the existence of the	7
there was a man	7
is the son of	7
you shall get the	7
at the door of	7
to a time when	7
to come out of	7
the men of ulster	7
not so much as	7
not what to do	7
the wide extent of	7
this would seem to	7
the tuatha de danann	7
isle of man the	7
as long as i	7
the nature of the	7
the blood of the	7
as a god of	7
of the red eye	7
is supposed to have	7
and it would be	7
the king and his	7
a cult of the	7
and when the king	7
the three sons of	7
in the company of	7
be borne in mind	7
they returned to the	7
when three nights old	7
see the revue celtique	7
in order to make	7
the last of the	7
he saw that it	7
the place where was	7
to speak to the	7
no reason to suppose	7
and they said to	7
the place where they	7
a blade of grass	7
and i have no	7
when he came there	7
the mabinogi of branwen	7
the present form of	7
the king that he	7
in the seventeenth century	7
strike her with iron	7
on to say that	7
with that of the	7
that they were a	7
the images of the	7
saw that it was	7
a matter of fact	7
is thought to be	7
son of the sea	7
sign of the cross	7
he got to the	7
waters of the lake	7
the number of the	7
the king to the	7
every one of them	7
the fact that in	7
gave it to her	7
he was not to	7
that is not all	7
the lady of shalott	7
to seek for the	7
as they were going	7
the bridge of blood	7
hard as he could	7
as i have been	7
of the four masters	7
and customs of the	7
what was in it	7
on both sides of	7
may once have been	7
on one side of	7
may have been regarded	7
the back of the	7
manners and customs of	7
knew that it was	7
the hand of the	7
the waters of the	7
arthur and his knights	7
no sooner said than	7
must have been a	7
as well as ever	7
when he got home	7
one of them was	7
so that it was	7
it would not be	7
the powers of blight	7
the inhabitants of the	7
the soul of your	7
son of a king	7
the day of judgment	7
and he was the	7
popular tales of the	7
published in london in	7
a writer in the	7
had not gone far	7
was no other than	7
of the cult of	7
to the day of	7
it was one of	7
the isle of prydain	7
he drew his sword	7
see rh y s	7
was known to the	7
that the celts had	7
the sons of the	7
the noise of the	7
the quest of the	7
and there was great	7
in the twelfth century	7
be regarded as the	7
in this case the	7
part of the country	7
of the story in	7
of the white hands	7
went out to the	7
as if they had	7
one end of the	7
of the british isles	7
to the castle and	7
in spite of all	7
as early as the	7
the question of the	7
it was in the	7
on the face of	7
with the story of	7
on the farm of	7
to show that the	7
and one of the	7
in the next chapter	7
lake of the red	7
to be married to	7
in his hand a	7
up to the castle	7
we are told that	7
he was certain that	6
of the names of	6
the life of the	6
of heaven be upon	6
then the son of	6
fast as he could	6
be said to be	6
i shall have a	6
the end of it	6
goose as good as	6
the knight of riddles	6
in some of the	6
tell me a story	6
great church at rome	6
top of the hill	6
and when he got	6
are found in the	6
and the young lady	6
a cronan to conall	6
soon as he got	6
in the presence of	6
may have been in	6
touch her with iron	6
annals of the four	6
would not eat that	6
thou mayest think that	6
not eat that without	6
when i first came	6
went into the next	6
as to the origin	6
when the giant was	6
five golden cows and	6
no other than the	6
of the fiery hair	6
on a day of	6
but one of the	6
a god of the	6
to those of the	6
and that there was	6
as fast as the	6
from that day to	6
near the top of	6
till i put a	6
pains me like the	6
proceeded to the place	6
you would not eat	6
quest of the sangreal	6
be given to the	6
that he had a	6
five pieces of silver	6
on the land of	6
his father and mother	6
he thought that he	6
henwife put on the	6
they went into the	6
he went over to	6
in the morning the	6
jacobs illustrated by john	6
the close of the	6
that it was one	6
the beginning of winter	6
am sorry to say	6
and to have been	6
that he should not	6
add to this that	6
that he had heard	6
haste hard bind me	6
iron pains me like	6
a few of the	6
and the son of	6
the parish of bedgelert	6
get a sight of	6
if you remembered when	6
in place of his	6
and what did he	6
the object of his	6
sight to the other	6
that most of the	6
one of the two	6
not far from the	6
and when she was	6
hear mass in the	6
go back to the	6
the site of the	6
that was in her	6
side of the head	6
be found in a	6
that without giving me	6
thrown into the well	6
of the farmer of	6
from between his mother	6
a day of days	6
inclined to think that	6
the worse for you	6
at that time the	6
to the cult of	6
on the morning of	6
there must have been	6
i have had to	6
at the hands of	6
eat that without giving	6
the course of time	6
lady we saw at	6
in the next place	6
upper end of the	6
will be your guide	6
to the beginning of	6
of waifs and strays	6
front of the house	6
to the place of	6
cronan to conall yellowclaw	6
and he told the	6
i am not sure	6
would you give me	6
and that she was	6
on the spot where	6
have given rise to	6
legend of the holy	6
the cambrian quarterly magazine	6
i am sorry to	6
on the folklore of	6
and be in norway	6
and cut off his	6
on the morrow he	6
and strays of celtic	6
that day to this	6
the voyage of bran	6
most beautiful queen in	6
i the most beautiful	6
the first of may	6
beautiful queen in the	6
and the name of	6
a harder case than	6
i will be your	6
me like the bite	6
indeed you are not	6
came out at the	6
power of the druids	6
and it may be	6
been a god of	6
milk i will give	6
there is a tradition	6
when she saw the	6
whisp of straw from	6
it will be noticed	6
and it is possible	6
is not easy to	6
that was before them	6
you may as well	6
when he saw a	6
that it will not	6
they were wont to	6
guleesh and the priest	6
which has already been	6
mass in the great	6
da luan da mort	6
be in norway before	6
land of the living	6
it occurs also in	6
that the story of	6
where did you get	6
south of the island	6
he went to look	6
and what do you	6
on the field of	6
the field of boliauns	6
waifs and strays of	6
the giant by the	6
my childhood of fiction	6
part of the story	6
that the people of	6
when the two sisters	6
were in the habit	6
the five golden cows	6
roar out of him	6
there can be no	6
tears in her eyes	6
jack and his master	6
the pembroke county guardian	6
see my arthurian legend	6
the daughter of yspadaden	6
sat down on the	6
grew up to be	6
the cult of a	6
the first volume of	6
will be seen from	6
that the druids taught	6
be said to have	6
and some of them	6
see my childhood of	6
a son was born	6
the story of peredur	6
that it was his	6
for all the world	6
and binding herb and	6
as fast as ever	6
and i will take	6
the breaking of the	6
a survival of the	6
and told the king	6
and a soft bed	6
in the place for	6
a note to the	6
they proceeded to the	6
the great church at	6
one of the names	6
edited by joseph jacobs	6
is the lady we	6
is described as a	6
he went to sleep	6
with the result that	6
be derived from the	6
the owner of the	6
what should he see	6
daughter of yspadaden penkawr	6
is not unlikely that	6
before the coming of	6
in english fairy tales	6
along with the rest	6
lad with the goat	6
edited by the rev	6
the third day the	6
out of his head	6
and at the same	6
the poultice are cooling	6
they heard a great	6
i have heard of	6
with the cult of	6
to go home to	6
last one of them	6
for a man to	6
with the name of	6
and in the morning	6
on the bank of	6
was that of the	6
mayest think that it	6
the bank of the	6
the worm is channering	6
be your guide to	6
to get rid of	6
be at thy side	6
door of the church	6
i must hear mass	6
a man and his	6
in gaul and britain	6
to be one of	6
of the celtic world	6
i went to the	6
for i must hear	6
it is to the	6
all of a sudden	6
the first sunday in	6
is the result of	6
that one of them	6
the cowboy and the	6
was the same as	6
and says he to	6
who committed the crime	6
the most beautiful queen	6
but for all that	6
arthur and his men	6
conn of the hundred	6
that he was a	6
think that it will	6
seemed to him that	6
not gone far when	6
the first of the	6
it was he who	6
in that part of	6
day of the year	6
at a place called	6
to the north of	6
apple that was at	6
the goddess of the	6
one of the earliest	6
of a year and	6
can be no doubt	6
he fell to the	6
and his men were	6
the fact that they	6
with the daughter of	6
at any rate i	6
took the heads off	6
the fire in the	6
all the knights of	6
attention has been called	6
to give me milk	6
may have been an	6
and in the same	6
am not i the	6
the man to whom	6
in the rennes dindsenchas	6
a goddess of fertility	6
and there he was	6
of the men of	6
the stream of the	6
it may be that	6
to the west of	6
the children of the	6
the wooing of olwen	6
is seen in the	6
in the great church	6
it is unlucky to	6
it is time for	6
so that he could	6
up in the air	6
i was going to	6
of the fairies was	6
the fairy host of	6
brink of the sea	6
a cave in the	6
the same time the	6
and two shares at	6
been regarded as a	6
lived on in the	6
to seek our fortune	6
about the middle of	6
when conall and his	6
a day or two	6
from the story of	6
and down came the	6
the castle of the	6
to be noted that	6
have seen that the	6
i allude to the	6
the king of leinster	6
will not get any	6
three nights old from	6
and the king was	6
stretch out your leg	6
be identified with the	6
the king of tethertown	6
i will be at	6
the text of the	6
going to seek our	6
than that of the	6
according to the old	6
land of the giant	6
mabon the son of	6
norway before i sleep	6
herbs and healing to	6
coming out of the	6
she told him to	6
men of the island	6
have been a god	6
in his notes to	6
one of the fairies	6
also connected with the	6
he is a native	6
cow to give me	6
what happened but that	6
the water of the	6
went over to the	6
as the story of	6
as a sort of	6
he said to her	6
we do not know	6
the legend of llyn	6
he went on to	6
pressure and haste hard	6
in a short time	6
and put it to	6
was in his hand	6
from the red book	6
queen in the world	6
at break of day	6
and he will not	6
i put a salve	6
battle of the birds	6
the lad with the	6
an old woman who	6
the physicians of myddvai	6
and then it was	6
on the eve of	6
and that he had	6
a roar out of	6
to the king that	6
put it to his	6
and ate that up	6
the daughter of a	6
both sides of the	6
end to end of	6
at a time when	6
it would seem to	6
and printed for the	6
was to be married	6
to be mentioned presently	6
i have endeavoured to	6
salve and binding herb	6
for that was the	6
the slaying of the	6
and to this day	6
and when he looked	6
end of that time	6
father had that rod	6
and healing to it	6
herb and the poultice	6
on the summit of	6
it is right to	6
he thought of the	6
it was to the	6
when he heard a	6
the same time that	6
it seemed as if	6
before going to bed	6
but they were not	6
not i the most	6
to the abode of	6
knew not what to	6
the side of his	6
in so far as	6
in one case the	6
of the evil eye	6
seek our fortune till	6
and he told her	6
for the life of	6
every man of them	6
on the condition that	6
come back to the	6
one of the oldest	6
all who saw her	6
also my arthurian legend	6
the wind that was	6
to the brown lake	6
heard the voice of	6
the bottom of a	6
went on to the	6
kayn mac loy said	6
the place of a	6
when trembling was dressed	6
an instance of the	6
the reader will find	6
but at the end	6
in the summer of	6
in the vale of	6
and that of the	6
and they went away	6
and they began to	6
the woman of the	6
must hear mass in	6
we saw at church	6
the region of the	6
when she was a	6
but a short time	6
is still remembered in	6
of the house went	6
it ought to be	6
day on the morrow	6
shee an gannon and	6
the king of tisean	6
if you will do	6
the length of the	6
the journal of the	6
she said to me	6
ireland and the highlands	6
the king of munster	6
of the lord of	6
be one of the	6
of the fifteenth century	6
in the record of	6
of gaul and britain	6
he ought to do	6
the king of north	6
he was no more	6
was said to have	6
in the celtic world	6
between him and the	6
and the children of	6
who saw her the	6
and the poultice are	6
he goes on to	6
i may as well	6
you remembered when i	6
in his irish sketch	6
will be at thy	6
to the name of	6
the son of custennin	6
the mouth of night	6
and haste hard bind	6
that it is the	6
on the whole the	6
in the welsh language	6
in norway before i	6
on the floor of	6
the scene of the	6
of the holy grail	6
in a taliesin poem	6
the result of a	6
in a sort of	6
connla of the fiery	6
that he would have	6
he was on the	6
man said to him	6
been able to find	6
they came before the	6
binding herb and the	6
the first part of	6
of the irish peasantry	6
to the son of	6
nothing to do with	6
took to his heels	6
went home with the	6
equivalent of the irish	6
not be able to	6
in the iolo mss	6
know who she was	6
a man of them	6
it is remarkable that	6
he came into the	6
the lord of dunlavin	6
of the history of	6
put an end to	6
it is not unlikely	6
and i will cause	6
told me that he	6
give to the cat	6
said the second wife	6
that you will not	6
when he had said	6
it is worthy of	6
a place in the	6
day the son of	6
the end of that	6
the effect that the	6
with the short spear	6
wind that was before	6
i would not be	6
the henwife put on	6
images of the gods	6
in the whole world	6
the same way as	6
the name with the	6
if they did not	6
to the neighbourhood of	6
i did not know	6
with one of the	6
is impossible to say	6
name of the river	6
know what to do	6
i will not have	6
it was necessary to	6
that was the name	6
the lady we saw	6
back to a time	6
it was thought that	6
was the son of	6
to him that he	6
the subject of a	6
the voice of the	6
of the house said	6
god save you kindly	5
reminds one of the	5
the presence of a	5
would have to be	5
is not known where	5
no foot to kayn	5
he took to his	5
to say that i	5
from the name of	5
of the heroes of	5
the day of the	5
first sunday of harvest	5
is right to say	5
primitive form of the	5
knight of the table	5
set off to the	5
from top to toe	5
the welsh word for	5
to sing and dance	5
in his golden bough	5
looks as if it	5
first i came hither	5
the effect that a	5
he took with him	5
but i have not	5
and she began to	5
world there is not	5
functions of the druids	5
on the surface of	5
a more or less	5
that his father was	5
and she took the	5
thou shalt have it	5
there was at that	5
i was told that	5
the county of monmouth	5
when he got to	5
see if he was	5
in connexion with the	5
and in due time	5
to kayn or a	5
is one of those	5
reached the place where	5
any one after one	5
to be his wife	5
seems to imply that	5
happened to be a	5
man in the world	5
which used to be	5
day to this i	5
top of the mound	5
the harbour of the	5
to be that of	5
used to be said	5
present form of the	5
when he came into	5
not very far from	5
on account of its	5
on the black horse	5
the place where he	5
in a place where	5
a sacrifice to the	5
occurs in the book	5
but they had no	5
of the middle ages	5
of it was that	5
may have had a	5
and flung it back	5
the fact that a	5
one would like to	5
sir hector de marys	5
not improbable that the	5
that he would not	5
so they proceeded to	5
which must have been	5
however that may be	5
it was well known	5
the existence of fairies	5
it is given in	5
and they ate and	5
came to a house	5
his bardic name of	5
from the neighbourhood of	5
the hand of my	5
foot to any one	5
the royal irish academy	5
foot for you to	5
the soul as a	5
the last day of	5
to have come from	5
but it was not	5
to be given to	5
a knight of arthur	5
got up in the	5
the queen and her	5
was the result of	5
wilt thou tell me	5
in the west of	5
to the use of	5
under the title of	5
thou knowest aught of	5
in the sixteenth century	5
a long time ago	5
brought into connection with	5
when he took the	5
legendary fictions of the	5
a great deal to	5
it has been suggested	5
and the voice said	5
about the beginning of	5
the chief of annuvyn	5
the hands of women	5
to the side of	5
right to say that	5
customs of the ancient	5
as a specimen of	5
the third volume of	5
from first to last	5
from his mother when	5
a version of the	5
to the study of	5
latter part of the	5
that the name was	5
it was like the	5
not to mention the	5
early in the morning	5
to get out of	5
on a visit to	5
that he fell to	5
of the curse of	5
said the rider of	5
the cambrian journal for	5
between his mother and	5
fact that it is	5
me out one pound	5
the first sunday of	5
story of twrch trwyth	5
and a quarter of	5
when he was going	5
then as to the	5
returned to the castle	5
the remains of a	5
to the little man	5
to say that he	5
was she from him	5
to the origin of	5
a king who had	5
nights old from between	5
a form of the	5
never stopped till she	5
to be derived from	5
the appearance of a	5
he had not gone	5
the pleasure of the	5
used to say that	5
as often as he	5
it is not known	5
place where was the	5
he had a great	5
the soul of the	5
the substance of it	5
to the kindness of	5
in consequence of the	5
his science of fairy	5
we seem to be	5
strays of celtic tradition	5
to any one after	5
should they see but	5
the next day he	5
of the soul as	5
native of the neighbourhood	5
of the battle of	5
his horse and rode	5
when he got there	5
my attention to the	5
for the daughter of	5
the spirits of the	5
by the stream of	5
there was such a	5
some of them are	5
is mentioned in the	5
a story of the	5
so much as the	5
in his science of	5
was given to the	5
they went up to	5
not known where he	5
i stretch out my	5
to look at them	5
were well for thee	5
thou mayest think it	5
as much as the	5
be regarded as an	5
the feet of the	5
may be based on	5
my daughter in marriage	5
went to the house	5
lest he should be	5
one side of the	5
the force of the	5
the food of the	5
the black man was	5
answered that he was	5
kingdom of the big	5
birds of the air	5
at the palace of	5
and away with him	5
i come from the	5
the eye of the	5
that the souls of	5
she was to be	5
home as fast as	5
the fruits of the	5
and most of the	5
first sunday in august	5
what kind of a	5
with water from the	5
one of them had	5
dropped a grain of	5
went and sat down	5
can be little doubt	5
to become his wife	5
in the peniarth collection	5
there can be little	5
certain that it was	5
did not wish to	5
be put to death	5
of the name with	5
the little man that	5
of the mabinogi of	5
there must be some	5
it is evident that	5
he was a child	5
the isle of avallon	5
the end of my	5
on the opposite side	5
the ears of the	5
in the pennant valley	5
the most beautiful woman	5
knowest aught of mabon	5
was very fond of	5
the sight of his	5
there was a well	5
it will be found	5
do you blame me	5
the sense of the	5
went forward to the	5
by the men of	5
the way to the	5
see the welsh people	5
of the contents of	5
i said i would	5
as white as snow	5
the description of the	5
some of them were	5
mha le yr oed	5
that i may see	5
the approach of the	5
the possession of the	5
and from that time	5
for there is a	5
have not succeeded in	5
the death of his	5
to the isle of	5
the time when he	5
and we have no	5
dart and cast it	5
by the welsh ms	5
may it be no	5
and you will see	5
and this was done	5
as it is in	5
if it was the	5
in the british isles	5
it was from the	5
that he was getting	5
to try if he	5
the history of wales	5
as applied to the	5
for it is not	5
that as it may	5
thought he would go	5
and came to the	5
it was like a	5
if i stretch out	5
will it be best	5
the priestesses of sena	5
he was born in	5
of life and growth	5
he was sorry for	5
i never heard of	5
are said to be	5
and it is said	5
when first i came	5
a clump of rushes	5
on the strength of	5
no less than three	5
she was going to	5
son of the bear	5
was no way of	5
i said to her	5
when he was in	5
and the king said	5
and thou shalt have	5
in the other world	5
a god of war	5
that he might not	5
but i see thee	5
that this does not	5
will you give me	5
be that as it	5
i have been told	5
yr oed wedi bod	5
as i learn from	5
i have no doubt	5
and the following is	5
that this was the	5
of the god of	5
be best for us	5
form of a bird	5
a result of the	5
a tributary of the	5
of the south of	5
the king said to	5
and he saw the	5
was not long in	5
be kayn son of	5
death of anshgayliacht and	5
the adventure of the	5
but he was a	5
of the art of	5
the north of the	5
that he should be	5
he was at the	5
mother and the wall	5
home in the evening	5
to point out that	5
you to put a	5
one in the world	5
rh y s regards	5
point to the fact	5
it was the custom	5
the breath of life	5
in ireland in the	5
the man in the	5
of the house to	5
that the king of	5
in the kulhwch story	5
put a stop to	5
came before the castle	5
and the king of	5
king arthur and sir	5
a well in the	5
in which it is	5
make an end of	5
by the four masters	5
into the midst of	5
is referred to in	5
to take place in	5
the northern part of	5
with love for her	5
children were born to	5
has already been made	5
heard it from his	5
at the risk of	5
to be cut down	5
they beheld a vast	5
in a garment of	5
in order to obtain	5
would not be long	5
and in his hand	5
and this is the	5
he said to him	5
it is a year	5
the whole celtic area	5
the old woman of	5
to the kingdom of	5
powel the chief of	5
such a name as	5
in the seventh century	5
with the history of	5
the spells of women	5
with those of the	5
and they took the	5
that he had never	5
was to be found	5
y tylwyth teg yn	5
was due to the	5
he called on the	5
as he was in	5
thou wilt not be	5
the irish and the	5
sorrowful tales of erin	5
the stories of the	5
there happened to be	5
for the fact that	5
the arrival of the	5
on the day of	5
the manner of the	5
one of the muses	5
the book of aneurin	5
had the power of	5
as given in the	5
so great was the	5
the religion of the	5
and put it on	5
for the benefit of	5
topographical dictionary of wales	5
it was on the	5
is probably to be	5
as a goddess of	5
this part of the	5
the love of the	5
the gate of the	5
for you to put	5
there is no doubt	5
but when he came	5
on the first day	5
should he see but	5
and his men are	5
try if he could	5
and it is only	5
as old as the	5
one of the men	5
story of the curse	5
have you any news	5
the property of the	5
the hunting of twrch	5
the fox and the	5
this i have been	5
of the ancient irish	5
be no doubt that	5
with both his feet	5
this must have been	5
when he awoke he	5
is seen by the	5
hand me out one	5
he was going to	5
to the old style	5
is married to a	5
near the land of	5
the size of a	5
king of north wales	5
to the mouth of	5
and after that he	5
as i was told	5
have been made to	5
of it in his	5
it was the same	5
a sort of a	5
is said that the	5
he was in his	5
at the back of	5
one day in the	5
the association of the	5
the result was that	5
the town of the	5
and tell me what	5
but on the whole	5
it may be added	5
the king heard the	5
as a part of	5
of gods and heroes	5
in my hibbert lectures	5
on the shoulder of	5
spirits of the dead	5
greeting be unto thee	5
to that of the	5
or i be kayn	5
the effect that he	5
have been known to	5
where we are told	5
of the irish celts	5
she said to him	5
i will go and	5
each one of them	5
and i have heard	5
as might be expected	5
that no one could	5
have been associated with	5
into connection with the	5
side of the room	5
the day on the	5
the birth of the	5
to go with him	5
said to the other	5
course of the sun	5
a race of men	5
what he had seen	5
in the names of	5
in addition to the	5
the palace of the	5
and he was left	5
to put a salve	5
and give it to	5
but it may be	5
from generation to generation	5
of the fair isoude	5
on account of his	5
in his history of	5
on the following day	5
rose on the morrow	5
would go to the	5
that he had seen	5
of the daughter of	5
a translation of the	5
sat down by the	5
as we have seen	5
and the head was	5
herbs and healing on	5
was taken from his	5
the scholiast on lucan	5
of the powers of	5
in front of his	5
as if they were	5
and the fact that	5
god save all here	5
be no foot to	5
it be no foot	5
the belief of the	5
the substance of the	5
early part of the	5
from the book of	5
information as to the	5
to the end of	5
of the flesh of	5
kayn son of loy	5
fruits of the earth	5
so that it is	5
came to be regarded	5
till you tell me	5
the slender red champion	5
if he could get	5
in the reign of	5
we read in the	5
to the custom of	5
to the legend of	5
he had been in	5
the image of the	5
that he was in	5
seized one of the	5
then he said to	5
then he went to	5
the position of the	5
version of the legend	5
the sound of the	5
to call attention to	5
for a year and	5
the night of the	5
rest of the day	5
that there was not	5
that was in his	5
the field of battle	5
of heaven be unto	5
at the birth of	5
the heart and the	5
that thou wilt not	5
eagle of gwern abwy	5
of dearg the king	5
was at the same	5
but as he was	5
old from between his	5
out my foot for	5
the south of ireland	5
old people used to	5
headed man said to	5
the memory of the	5
foot to kayn or	5
to do to save	5
were associated with the	5
the men of erin	5
as well as a	5
in the celtic magazine	5
not long after this	5
of gwernach the giant	5
were not long there	5
of the hero of	5
first part of the	5
it is not easy	5
a time there was	5
as well as to	5
think it will not	5
from the lips of	5
great deal to say	5
may point to the	5
that there is a	5
of the worship of	5
and the life of	5
was at one time	5
she said that he	5
when he saw the	5
like that of the	5
he came to himself	5
when the king saw	5
he took up the	5
seems to be the	5
was by no means	5
i may mention a	5
but he did not	5
it were well for	5
to him from the	5
for the loan of	5
my foot for you	5
of the way in	5
the spot where they	5
has already been mentioned	5
or a foot to	5
his mother and the	5
who lived in the	5
and when he went	5
and came to a	5
were thought to be	5
to this i have	5
in the irish sagas	5
in the pembroke county	5
over the whole celtic	5
if it had been	5
he was told by	5
that the tylwyth teg	5
and with one blow	5
a foot to any	5
head of the table	5
of the well was	5
the source of the	5
by his bardic name	5
till he was tired	5
to come back to	5
goes on to relate	5
name with the breath	5
man to whom they	5
that he was the	5
the house of a	5
that he had to	5
the son of aer	5
come along with me	5
so far as the	5
day of his death	5
in the same district	5
in charge of the	5
stretch out my foot	5
in the north of	5
the captain of the	5
a mile from the	5
and the story of	5
and healing on it	5
in the transactions of	5
there was no way	5
came to the palace	5
take it to the	5
the story of twrch	5
it comes from the	5
knight of the sparrow	5
kayn or a foot	5
was associated with the	5
that there is no	5
in making my selection	5
the vengeance of heaven	5
on the site of	5
other part of the	5
to the history of	5
of a god or	5
of the physicians of	5
and asked for the	5
a blow on the	5
that i shall never	5
home to his wife	5
for the children of	5
there was a poor	5
he mounted his horse	5
out at the back	5
went so far as	5
his way to the	5
the preface to the	5
out of his sight	5
it will be best	5
in welsh and irish	5
is associated with the	5
some sort of a	5
the place where there	5
by professor rh y	5
man of the name	5
mayest think it will	5
the song of the	5
his own free will	5
till the day of	5
name of a god	5
out one pound thirteen	5
as it is now	5
the age of fable	5
the story was originally	5
hunting of twrch trwyth	5
fictions of the irish	5
taken from his mother	5
in the hall of	5
that some of the	5
they said to him	5
i was in a	5
not long there when	5
though it is not	5
in any case the	5
my attention has been	5
put his foot on	5
the grave of the	5
for the cure of	5
and at last it	5
i have not succeeded	5
the whole story is	5
a man of the	5
that something was wrong	5
i be kayn son	5
she had not gone	5
he could not get	5
seventy years of age	5
she was obliged to	5
on the back of	5
must be regarded as	5
fireside stories of ireland	5
at the age of	5
for the use of	5
from that of the	5
so long as the	5
account for the name	5
of the british race	5
that it has been	5
take for instance the	5
not one of the	5
may have given rise	5
state of the dead	5
out of the ground	5
as well as on	5
of it on the	5
were believed to have	5
he urged his horse	5
and great was the	5
and then they went	5
a grain of wheat	5
i see thee not	5
out of the well	5
he had heard from	5
took hold of the	5
the name of god	5
the palace they went	5
he could find no	5
bad luck to you	5
himself and the priest	4
that it is not	4
he sat down near	4
one of them said	4
he gave it a	4
laid down the rule	4
but nobody heeded what	4
the same story in	4
were to be seen	4
the deer of the	4
and a voice called	4
came to the castle	4
then he took a	4
were believed to be	4
ship so well that	4
what would he do	4
when they came back	4
a woman of the	4
the height of the	4
given rise to the	4
the warriors of the	4
which i have already	4
he was filled with	4
more likely to have	4
of silk to sleep	4
by day nor sleep	4
to go to sleep	4
the beauty of the	4
so much of the	4
he pulled out his	4
and the people of	4
the geography of the	4
as an offering to	4
i have to confess	4
by the ancient britons	4
over to her and	4
to the kitchen and	4
they are found in	4
i do not recollect	4
him where he had	4
and they proceeded until	4
you blame me for	4
then said sir gawain	4
beast stirred in the	4
had by this time	4
to suggest that the	4
in a cave in	4
bred and born in	4
sons of uisnech were	4
as told in the	4
and there is nothing	4
as they had sat	4
the celts had no	4
people of the neighbourhood	4
but if he did	4
know that thou art	4
story of koisha kayn	4
the fields to promote	4
men had five hundred	4
the break of day	4
he would not go	4
the celts believed in	4
known in the british	4
what became of the	4
that she was a	4
with his sword and	4
a certain amount of	4
go to the smithy	4
of a cake from	4
wayish water sousing about	4
will be with you	4
the end of her	4
is represented by the	4
did not last them	4
i have never been	4
sword in his hand	4
all the ground the	4
the eyes of the	4
if he would give	4
till now that she	4
the continuity of language	4
which i should like	4
heart and a half	4
on the authority of	4
in a twinkling the	4
get her to marry	4
in the morning to	4
mouth to take a	4
the finger is off	4
points to the fact	4
of men and women	4
the old man said	4
in his own house	4
tossed up the ashes	4
and were no more	4
frazer in his golden	4
it is obvious that	4
this may be a	4
to see much analogy	4
the place where you	4
he was not getting	4
there is nothing to	4
and asked the cowboy	4
that in the case	4
the poor mother and	4
from the village of	4
said to her husband	4
as long as thou	4
dragging one foot after	4
probably derived from a	4
for the name of	4
it to the door	4
it may well be	4
to his house without	4
off one of his	4
not know what they	4
upper course of the	4
will you play again	4
the feast and the	4
am not sure that	4
would beat the dogs	4
tongues of the giant	4
shalt have my daughter	4
his elbow on his	4
on either outside straw	4
and went home with	4
resolved to marry your	4
in this way for	4
he went away with	4
reason to suppose that	4
and each of them	4
the physicians of mydfai	4
and she said that	4
dinner for the reapers	4
thy father had that	4
one of them would	4
the farmer and his	4
he went in quest	4
i can help it	4
and there he found	4
deer of the grey	4
for her to marry	4
and the smith made	4
soul of the sea	4
mention is made of	4
on the borders of	4
he was the boy	4
but the sons of	4
is to be regarded	4
to the banks of	4
the morning of the	4
in dealing with the	4
he came to an	4
the souls of men	4
surface of the lake	4
he knew that the	4
the tree on which	4
that was on the	4
spirits in the county	4
been at one time	4
hibbert lectures on celtic	4
at the coming of	4
the same thing happened	4
there is no evidence	4
not to touch her	4
time for us to	4
the first son you	4
have been derived from	4
him away to the	4
the story of koisha	4
name occurs in the	4
and the dogs were	4