trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
of the caste	964
one of the	934
members of the	744
the central provinces	701
said to be	635
the name of	588
is said to	567
are said to	544
some of the	489
an exogamous sept	481
to have been	478
and it is	473
exogamous sept of	470
it is said	468
in the central	459
part of the	459
a section of	437
there is a	423
a number of	412
madras census report	402
of the village	402
that of the	397
those of the	389
to be a	382
a subcaste of	379
in front of	372
of the bride	365
on the ground	362
said to have	357
to be the	357
in the case	356
the case of	355
a piece of	348
the bride and	346
of the house	336
the fact that	335
according to the	331
bride and bridegroom	331
the members of	329
they do not	325
in order to	321
the head of	318
the names of	312
is said that	310
the house of	299
in the madras	298
that they are	297
of the family	286
in connection with	285
as a rule	283
in which the	282
it may be	282
of the deceased	279
of the same	275
out of the	274
account of the	268
the madras census	266
of the bridegroom	261
derived from the	260
it is noted	259
and in the	254
considered to be	253
the time of	252
there is no	251
member of the	251
in the same	251
given to the	251
the sacred thread	250
of the dead	248
belong to the	248
head of the	244
as well as	241
of the country	239
some of them	233
in some places	233
to the house	227
at the time	226
tribes and castes	226
origin of the	223
front of the	219
but it is	218
a class of	218
it is a	217
a member of	216
is supposed to	215
the caste is	214
the end of	213
name of the	212
it has been	211
the origin of	209
is known as	209
the descendants of	207
that it is	206
a man of	206
on the other	204
connection with the	201
and so on	200
the dead are	199
it is not	199
of their own	195
side of the	195
manual of the	194
in the house	193
the name is	192
supposed to be	191
parts of the	190
of the marriage	189
go to the	189
as a sub	188
the use of	187
found in the	187
house of the	187
name of a	185
of which the	185
belonging to the	184
are divided into	181
gazetteer of the	179
the hands of	179
the present day	178
for the purpose	177
women of the	175
is derived from	174
on the day	174
on account of	173
end of the	173
as to the	172
the flesh of	172
and on the	172
of the tribe	171
it is recorded	170
are known as	170
the number of	169
one or two	169
at the present	168
branch of the	167
of the community	167
that they were	165
so as to	164
of them are	164
the third day	164
of the central	163
as soon as	162
and that the	161
is to be	161
the form of	161
day of the	160
of one of	160
as it is	160
to the caste	159
section of the	159
and the other	158
on the third	158
two or three	158
placed on the	158
one of them	157
a sept of	157
they say that	157
the bride is	156
on the following	156
the marriage ceremony	155
are supposed to	154
it is the	154
to do so	154
at the same	154
a title of	153
remarriage of widows	153
they have a	153
writes as follows	152
the top of	152
a synonym of	151
and they are	150
the title of	150
portion of the	150
it is stated	150
offered to the	149
a kind of	149
owing to the	148
the corpse is	148
so that the	148
in the morning	148
of the first	146
appear to be	146
note on the	146
of the god	145
claim to be	145
in the village	145
the other hand	145
the same time	145
wear the sacred	144
most of the	144
which has been	144
the remarriage of	143
is given to	142
at the end	141
say that they	140
a corruption of	140
of all the	140
appears to be	139
in the gazetteer	138
the spirit of	138
taken to the	138
the worship of	137
the women of	136
of the north	136
many of them	135
not allowed to	134
of the goddess	134
seems to be	133
on to the	133
division of the	133
many of the	133
on the occasion	132
this is the	132
men and women	132
the north arcot	131
is made to	131
to the temple	130
they are not	130
those who have	130
said that the	129
the gazetteer of	129
the death of	128
in honour of	128
the people of	128
the presence of	127
this article is	127
a new cloth	127
goes to the	127
of the most	126
placed in the	126
known as the	126
a branch of	126
the occasion of	125
on which the	125
the practice of	125
in which they	125
the purpose of	125
that it was	125
connected with the	125
the performance of	125
by means of	124
in the south	123
is that the	123
of the two	122
supposed to have	122
names of the	122
for the following	122
in the north	122
the same as	122
such as the	122
is believed to	122
their name from	121
and castes of	121
of the other	121
i am indebted	121
held to be	120
the month of	120
the marriage of	119
of which is	119
the god of	119
the telugu country	119
may have been	119
they are said	119
of the girl	119
the following note	118
they are also	118
the custom of	118
and there is	118
in the census	118
of the south	118
one of their	118
out of caste	118
seem to be	118
is considered to	117
one of these	117
of the people	117
of the body	116
fact that the	116
the caste are	116
on one occasion	116
north arcot district	115
are made to	115
the houses of	115
if a man	115
of the temple	115
the madura district	114
descendants of the	114
large number of	114
is placed on	114
it to the	114
to the god	114
to which the	114
and all the	114
the most important	113
in the northern	113
in former times	113
of which are	112
to the same	112
the ceremony is	112
in the middle	112
be derived from	112
man of the	111
the census report	111
is noted by	111
in the centre	110
the following day	110
and a few	110
up to the	110
round the neck	110
and this is	109
of the great	109
a large number	109
the position of	108
to the north	108
of other castes	108
may be noted	108
on the forehead	107
of the corpse	107
spirit of the	107
am indebted to	106
the girl is	106
as they are	106
the rest of	106
ceremony is performed	105
the spirits of	105
applied to the	105
men of the	105
the offspring of	104
that they have	104
in the month	104
hands of the	104
the following account	104
of a man	104
as far as	104
for the first	104
a man who	104
placed in a	103
the shape of	103
in the evening	103
as regards the	103
and the bride	102
the whole of	102
take water from	102
to the village	101
it in the	101
and the latter	101
in addition to	101
and at the	101
to be found	101
the body of	100
on the head	100
is taken to	100
attached to the	100
of the ceremony	100
in the ground	100
to the south	99
the father of	99
of the gonds	99
is placed in	99
on the fourth	99
are believed to	99
as in the	98
of the latter	98
which they are	98
also known as	98
the birth of	98
it is also	97
is stated that	97
it is believed	97
in the form	97
the day of	97
list of paragraphs	97
believed to be	97
on the first	97
of the sect	97
are considered to	96
for three days	96
this is a	96
at times of	96
piece of cloth	96
position of the	95
three or four	95
times round the	95
the fourth day	95
to be derived	95
to have a	95
that he was	95
people of the	95
and the bridegroom	95
the middle of	94
the side of	94
they are the	94
those who are	93
in a note	93
is the name	93
the contracting couple	93
of widows is	93
and it was	93
time of the	93
given in the	93
title of the	93
in the presence	93
a man is	93
the result of	92
the spot where	92
they will not	92
the northern districts	92
the heads of	92
a note on	92
of the land	91
a synonym for	91
of the madura	91
to that of	91
indebted to mr	91
it would be	91
castes of bengal	91
and do not	91
and some of	91
the madras presidency	91
the village of	91
a caste of	90
occupation of the	90
headman of the	90
divisions of the	90
in the shape	90
them in the	90
to represent the	90
top of the	90
the course of	90
the centre of	90
in favour of	90
when they are	90
name is derived	89
say that the	89
the ceremony of	89
in some cases	89
the eldest son	89
put out of	89
to be of	89
the bridegroom is	89
and of the	89
when a man	89
the tamil country	89
a sort of	89
but they are	89
appear to have	89
more or less	88
are placed in	88
the feet of	88
has to be	88
the bridegroom and	88
the period of	88
a name for	88
will not eat	88
the body is	87
divided into two	87
of the head	87
on the floor	87
the part of	87
the vizagapatam district	87
that there is	87
of a child	87
the parents of	87
customs of the	87
the absence of	87
a present of	87
in the mysore	87
seem to have	86
are to be	86
times of census	86
of them have	86
the place of	86
form of a	86
the son of	86
case of the	86
made to the	86
occurs as a	86
it must be	86
named after the	86
of the state	86
a feast is	86
close to the	86
of the sacred	86
as an exogamous	86
take food from	86
a pair of	85
in some localities	85
the united provinces	85
is in the	85
betel leaves and	85
on the spot	85
outside the village	85
are found in	84
the bodies of	84
is one of	84
are not allowed	84
will take food	84
states that the	84
in northern india	84
any of the	84
the influence of	84
on the right	84
of the tamil	83
have been the	83
this is not	83
at the census	83
reference to the	83
the child is	83
the evil eye	83
that in the	83
leaves of the	82
to the bridegroom	82
of southern india	82
the beginning of	82
rest of the	82
in the forest	82
the children of	82
of the madras	82
on the left	82
the ancestors of	81
use of the	81
by no means	81
the marriage is	81
the article on	81
on the top	81
it is considered	81
the mouth of	81
it on the	80
of the sun	80
as a synonym	80
in southern india	80
a pot of	80
tied round the	80
an account of	80
of his own	80
to show that	80
so far as	80
of the old	80
up in the	80
live in the	80
to be descended	80
of the lower	80
one of his	79
and he is	79
god of the	79
them to the	79
according to another	79
they are a	79
in the course	79
the goddess of	79
of those who	79
a mixture of	79
the power of	79
belonged to the	78
the marriage ceremonies	78
it is probable	78
an image of	78
are given to	78
should not be	78
settled in the	78
is believed that	78
of the province	78
are offered to	78
but in the	78
in the telugu	78
is regarded as	78
that of a	78
which is a	78
which is the	77
the bulk of	77
the headman of	77
in the social	77
on this occasion	77
persons in the	77
members of this	77
the value of	77
parents of the	77
tied to the	77
all kinds of	77
is probable that	76
the chief mourner	76
to make a	76
a woman of	76
in the maratha	76
say that their	76
they are called	76
the first time	76
the dead man	76
is divided into	76
and when the	76
the home of	76
take their name	76
of the hindu	75
centre of the	75
case of a	75
the gonds and	75
noted by mr	75
the raja of	75
offshoot of the	75
in the article	75
in the first	75
the first day	75
they have been	75
in the jungle	75
in consequence of	75
body of the	75
where they are	75
to the effect	75
an offshoot of	75
ancestors of the	75
be able to	75
of the forest	75
mysore census report	75
in the vizagapatam	75
have taken to	75
a matter of	75
and one of	75
according to their	75
is offered to	74
from the sanskrit	74
on the way	74
from which the	74
placed on a	74
home of the	74
the female line	74
clan of rajputs	74
in return for	74
in south canara	74
on the last	74
carried to the	74
as long as	74
on the same	74
when it is	74
the temple of	74
up in a	73
the social scale	73
the town of	73
the last day	73
the travancore census	73
appears to have	73
a subdivision of	73
a portion of	73
i am informed	73
and to the	73
at a distance	73
used by the	73
of the gods	73
that he is	73
if he is	73
it is supposed	73
descended from the	73
represented by a	73
they may be	73
of the telugu	73
spot where the	72
the privilege of	72
be descended from	72
a form of	72
covered with a	72
the effect that	72
in which a	72
a separate caste	72
of the soil	72
birth of a	72
travancore census report	72
following note on	72
the higher castes	72
recorded as a	72
a clan of	71
eat the flesh	71
do not intermarry	71
the tenth day	71
and other articles	71
of the year	71
in the travancore	71
father of the	71
to the fact	71
they think that	70
of a brahman	70
seems to have	70
central provinces the	70
which had been	70
is held to	70
made by the	70
a feast to	70
it would appear	70
of the clan	70
the foot of	70
filled with water	70
with the exception	70
honour of the	70
the object of	70
which it is	70
proceed to the	70
the exception of	69
consists of a	69
and that they	69
to the other	69
a part of	69
most of them	69
so long as	69
life of the	69
a married woman	69
the majority of	69
in the following	69
which may be	69
and will not	69
is not a	69
that he had	69
in the early	69
is given by	69
at any rate	69
feast to the	68
to their own	68
religion of the	68
the wife of	68
once a year	68
but this is	68
of the child	68
believed to have	68
which have been	68
used as a	68
by the fact	68
the manufacture of	68
in his hand	68
the bellary district	68
the same manner	68
as a title	68
at the house	67
is that of	67
caste of the	67
well as the	67
of rice and	67
the mysore census	67
a small caste	67
each of the	67
the south canara	67
is no doubt	67
of the former	67
character of the	67
to belong to	67
there was a	67
the maratha country	67
members of which	66
the back of	66
part in the	66
presence of the	66
seven times round	66
the age of	66
place in the	66
of the brahmans	66
for this purpose	66
are of the	66
central provinces and	66
water from the	66
taken from the	66
of a woman	66
return to the	66
and if the	66
to some extent	66
sections of the	66
the belief that	66
of the women	65
are described as	65
the neck of	65
the image of	65
a gotra of	65
on the part	65
the city of	65
will take water	65
the following are	65
is a very	65
the introduction of	65
and bridegroom are	65
worship of the	65
been recorded as	64
to the marriage	64
are also known	64
the king of	64
their own caste	64
possession of the	64
the life of	64
on the tenth	64
a child is	64
middle of the	64
the idea of	64
of their caste	64
has been recorded	64
a state of	64
is allowed to	64
is also a	64
ancestor of the	64
who have been	64
the tali is	64
of the three	64
in the punjab	64
in the female	63
i may mention	63
he has to	63
of the maratha	63
and areca nuts	63
form of the	63
is represented by	63
they have no	63
the caste have	63
and his wife	63
the commencement of	63
of the name	63
when a girl	63
of the day	63
the head and	63
and they have	63
is given in	63
be found in	63
in the name	63
the house and	63
name from the	63
with a man	62
castes of the	62
and a half	62
heads of the	62
if they are	62
feet of the	62
there are no	62
by the bridegroom	62
deity of the	62
this is done	62
the maternal uncle	62
and those who	62
is a common	62
in like manner	62
a few days	62
on his head	62
four or five	62
of the couple	62
on one side	62
the aid of	62
a girl is	62
foot of the	62
the banks of	62
to those of	62
must have been	61
in north malabar	61
relations of the	61
by which the	61
as that of	61
are allowed to	61
to one of	61
the north of	61
by the name	61
is made of	61
beginning of the	61
on the second	61
of south canara	61
the place where	61
at the head	61
of the new	61
priests of the	61
in the fields	61
be noted that	60
following account of	60
came to the	60
by one of	60
of this caste	60
leaves and areca	60
for a few	60
the daughter of	60
in accordance with	60
there are two	60
must not be	60
are placed on	60
in the latter	60
but do not	60
to the goddess	60
of a few	60
to the east	60
they have the	59
may not be	59
may be seen	59
of the earth	59
pot of water	59
and from the	59
by the rev	59
so called because	59
performed by the	59
a division of	59
at the temple	59
if a girl	59
and the same	59
the sacred fire	59
at one time	59
could not be	59
in the southern	59
a lighted lamp	59
fact that they	59
the amount of	59
are also called	59
bury their dead	59
the meaning of	59
the bridal couple	59
the right of	59
in the matter	59
on this day	59
by a tiger	58
in this way	58
of the river	58
on this account	58
of the deity	58
of the four	58
at which the	58
of which a	58
they did not	58
given to them	58
a small quantity	58
all over the	58
they are divided	58
in some parts	58
will not take	58
to be an	58
head of a	58
the sun and	58
small quantity of	58
the work of	58
this ceremony is	58
of the higher	58
the south of	58
used in the	58
in token of	58
the man who	57
believe that the	57
he does not	57
name for the	57
of the wedding	57
the women are	57
but there is	57
described by mr	57
have settled in	57
for some time	57
of the government	57
that their ancestors	57
are descended from	57
made of the	57
with each other	57
the tanjore district	57
status of the	57
in the country	57
history of the	57
the effect of	57
the godavari district	57
the office of	57
by the hindus	57
due to the	57
in order that	57
an auspicious day	57
of the world	57
have been a	56
stated that the	56
the same way	56
to the burning	56
paid to the	56
a handful of	56
has been seen	56
as already seen	56
inside the house	56
themselves to be	56
of the animal	56
neck of the	56
is applied to	56
probable that the	56
do not eat	56
the lower castes	56
on the back	56
who do not	56
thrown into the	56
i do not	56
the woman is	56
the leaves of	56
that the name	56
divided into the	56
so that they	56
of the sept	56
if it is	56
which the following	56
on the subject	56
value of the	56
is based on	56
in the temple	56
other parts of	56
view of the	56
of northern india	56
killed by a	56
the blood of	56
the couple are	55
nature of the	55
are engaged in	55
bulk of the	55
in the tamil	55
given by mr	55
are regarded as	55
with which they	55
disposal of the	55
the right hand	55
the religion of	55
on the seventh	55
sept of boya	55
a few years	55
inhabitants of the	55
for the occasion	55
think that the	55
the history of	55
in the caste	55
from those of	55
day after the	55
it is then	55
back to the	55
between the two	55
in one of	55
there was no	55
in this manner	55
from the fact	55
no doubt that	55
regarded as a	55
a man may	55
south canara district	54
over to the	54
to the dead	54
which they have	54
of the malabar	54
and those of	54
it is possible	54
was to be	54
on the th	54
is called the	54
have the same	54
an offering of	54
that they should	54
of their ancestors	54
as much as	54
to the grave	54
flesh of the	54
the date of	54
of the nilgiris	54
to all the	54
come to the	54
a few of	54
mouth of the	54
owing to their	54
of the death	54
a mark of	54
went to the	53
the subject of	53
the sound of	53
from which they	53
have adopted the	53
way to the	53
the story of	53
account of their	53
prior to the	53
division of nayar	53
the sacrifice of	53
widows is permitted	53
who have settled	53
the arrival of	53
have to be	53
article is based	53
who live in	53
the expenses of	53
as many as	53
by a man	53
by members of	53
small caste of	53
child is born	53
as already stated	53
that a man	53
they have to	53
he is a	53
to have the	53
imitation of the	53
it will be	53
they seem to	52
description of the	52
a woman is	52
or those who	52
that there are	52
the time when	52
of which they	52
based on the	52
the nature of	52
in this case	52
the cause of	52
at this time	52
the founder of	52
the property of	52
go to a	52
it was the	52
at the marriage	52
take part in	52
of the nayars	52
to this day	52
to the sun	52
soon as the	52
with the sacred	52
for the most	52
with a cloth	52
in the city	52
to the ground	52
and many of	52
is tied round	52
in their own	52
from the same	51
founder of the	51
a widow is	51
and i have	51
among the hindus	51
the existence of	51
the soul of	51
according to a	51
with which the	51
if a woman	51
the status of	51
the customs of	51
the hair of	51
it should be	51
of the whole	51
supposed that the	51
marry among themselves	51
who had been	51
the following legend	51
of the five	51
as the name	51
are named after	51
two of the	51
resemble those of	51
in charge of	51
seated on a	51
and there are	51
of the vizagapatam	51
the uriya country	51
it is to	51
the men of	51
image of the	51
the village and	51
of the word	51
when he was	51
in the world	51
by the side	51
gazetteer of malabar	51
than that of	51
of the contracting	51
the close of	51
in the hands	51
into the community	51
i have seen	51
this is called	51
of a village	51
in their hands	50
they could not	50
water from them	50
to be married	50
is supposed that	50
round the waist	50
or at least	50
the seventh day	50
are derived from	50
the morning of	50
he could not	50
the service of	50
it in a	50
may be a	50
woman of the	50
to the right	50
to go to	50
hole in the	50
back of the	50
is of the	50
had to be	50
are the descendants	50
and the women	50
they are known	50
the effects of	50
to each other	50
a group of	50
if she is	50
one of which	50
laid on the	49
the most part	49
the first of	49
means of a	49
the bottom of	49
of the king	49
returned as a	49
be the descendants	49
writes that the	49
occurs as an	49
as one of	49
of the district	49
the right to	49
on the fifth	49
the caste has	49
the ancestor of	49
may perhaps be	49
houses of the	49
custom of the	49
it was a	49
the bank of	49
both men and	49
a paper by	49
and a small	49
caste in the	49
not to be	49
and to have	49
in procession to	49
he had been	49
the maratha districts	49
as among the	49
to the bride	49
water is poured	49
in such a	49
worn by the	49
the inhabitants of	49
whole of the	49
a quarter of	49
is performed by	49
that they may	49
dead are buried	49
of chota nagpur	49
to the place	49
days of the	49
in imitation of	49
some of their	49
of the present	48
some of these	48
of members of	48
the fifth day	48
given by the	48
image of a	48
the profession of	48
the remainder of	48
a party of	48
of them is	48
of the population	48
the former are	48
instance of the	48
to suppose that	48
as has been	48
the caste in	48
of the brahman	48
of the last	48
and with the	48
berar census report	48
the following morning	48
they are now	48
of the second	48
and also the	48
son of the	48
of whom the	48
they will eat	48
at their weddings	48
that he would	48
as a matter	48
girls are married	48
as those of	48
in a village	48
taken to a	48
banks of the	48
house of a	48
the wedding day	48
to be in	48
of the indian	48
to a tank	48
to enter the	48
years of age	48
be given to	47
would appear that	47
to be seen	47
the wedding the	47
sept of the	47
taken by the	47
all the members	47
is taken from	47
is set up	47
south of the	47
north of the	47
as it was	47
is the most	47
a distance of	47
and she is	47
in the united	47
husband and wife	47
the direction of	47
as i have	47
and in some	47
according to mr	47
a woman who	47
are summed up	47
the union of	47
they wear the	47
in the family	47
performance of the	47
one or more	47
or in the	47
included in the	47
male and female	47
number of exogamous	47
the removal of	47
and a man	47
in a sitting	47
in the madura	47
work in the	47
put on the	47
of the men	47
in a state	46
punjab census report	46
admitted into the	46
after the birth	46
a sign of	46
are in the	46
notice of the	46
the south arcot	46
as a class	46
these are the	46
the days of	46
the shrine of	46
representatives of the	46
that he has	46
that they will	46
the bridegroom goes	46
by the caste	46
corresponding to the	46
districts of the	46
to prevent the	46
a sitting posture	46
with reference to	46
it is thought	46
the caste of	46
the ends of	46
with a view	46
in spite of	46
that one of	46
show that the	46
that there was	46
name given to	46
and drink liquor	46
to which they	46
on the morning	46
to give a	46
spread on the	46
several of the	46
an offering to	46
grains of rice	46
the matter of	46
for the same	46
in their houses	46
the consent of	46
for the bride	46
superior to the	46
the leavings of	46
so that it	46
round her neck	46
at the beginning	45
made in the	45
believed that the	45
that the caste	45
in the afternoon	45
the assistance of	45
be considered as	45
the view of	45
in the year	45
for the marriage	45
in the grave	45
proceeds to the	45
do not wear	45
refers to the	45
to be that	45
a quantity of	45
water from a	45
tied up in	45
of a sub	45
early in the	45
the dead person	45
the duty of	45
they are considered	45
they are very	45
made on the	45
down to the	45
a ceremony called	45
in the district	45
them to be	45
the possession of	45
and it seems	45
place of the	45
a bundle of	45
of the origin	45
and as a	45
to be present	45
their ancestors were	45
them by the	45
we have seen	45
recorded in the	45
last day of	45
lord of the	45
be regarded as	45
he is not	45
corner of the	45
a hole in	45
in the tanjore	45
charge of the	45
they were not	45
head to the	45
in the open	45
at the wedding	45
at the top	45
the family of	45
castes and tribes	45
thrown into a	45
feast is given	45
point of view	45
he was a	45
to the deity	45
in the marriage	45
in reference to	45
bows and arrows	45
all of them	45
go through the	45
of the water	44
the language of	44
the hand of	44
of a house	44
the event of	44
says that the	44
would have been	44
and they were	44
the following is	44
on their return	44
sept of kuruba	44
more than a	44
be a corruption	44
to whom the	44
and placed on	44
of the hindus	44
in which he	44
them on the	44
to those who	44
ceremony takes place	44
of the local	44
as a mark	44
sept of devanga	44
held in the	44
in former days	44
on the bank	44
at the entrance	44
described in the	44
of the hills	44
of the tree	44
a view to	44
of a small	44
by the women	44
it does not	44
with a new	44
after the death	44
are the most	44
the occupation of	44
ceremonies of the	44
the death ceremonies	44
only in the	44
law of inheritance	44
the character of	44
in the absence	44
are held to	44
of the right	44
the mother of	44
date of the	44
it as a	44
a man and	44
to perform the	44
a string of	44
the west coast	44
confined to the	44
of that name	43
under the name	43
morning of the	43
city of madras	43
it was not	43
the rule of	43
of the food	43
as an offering	43
a substitute for	43
with the same	43
in the bellary	43
and in this	43
who has been	43
the latter are	43
south arcot district	43
out in the	43
feast is held	43
thought that the	43
there is also	43
in the event	43
of a caste	43
in the houses	43
is the same	43
the protection of	43
the roof of	43
is possible that	43
to do this	43
is covered with	43
they are of	43
the wedding is	43
the caste and	43
brought to the	43
because it is	43
the house is	43
said that they	43
of a family	43
in a new	43
in the neighbourhood	43
no less than	42
in search of	42
to say that	42
of the above	42
on the eleventh	42
on their foreheads	42
in marriage to	42
branches of the	42
some parts of	42
to the burial	42
followed by the	42
tribes of the	42
as a caste	42
with a piece	42
for the sake	42
full of water	42
bridegroom and his	42
and a cocoanut	42
which i have	42
in the manual	42
of the household	42
of some of	42
of another caste	42
if there is	42
papers by mr	42
by a brahman	42
in the bombay	42
of the ancient	42
of the northern	42
the latter is	42
offerings are made	42
commencement of the	42
accompanied by a	42
the sake of	42
like that of	42
the conclusion of	42
gotra of kurni	42
in the vicinity	42
in the plains	42
they should be	42
and placed in	42
returned to the	42
the following story	42
and say that	42
before the wedding	42
of the vedas	42
form of marriage	42
on their heads	42
noted that the	42
who is the	42
out by the	42
in a few	42
for ten days	42
and for the	41
is as follows	41
to the gods	41
and on this	41
that he should	41
for a man	41
of their origin	41
and it may	41
is recorded that	41
they have now	41
of the departed	41
who are said	41
and is the	41
conducted to the	41
on the banks	41
of the party	41
of her husband	41
would not be	41
ten or twelve	41
is that they	41
of the jungle	41
majority of the	41
gold and silver	41
is recorded by	41
the surface of	41
soul of the	41
the bombay presidency	41
and as the	41
am informed that	41
on that day	41
one side of	41
to keep the	41
and in a	41
in cases of	41
but they have	41
distance from the	41
be of the	41
the second day	41
and the whole	41
the sixteenth day	41
as a whole	41
to them by	41
they live in	41
the appearance of	41
the eleventh day	41
them with the	41
shape of a	41
accordance with the	41
set up in	41
the cultivation of	41
are the same	41
the act of	41
addition to the	41
in the other	41
procession to the	41
in a separate	41
surface of the	41
exogamous septs or	41
language of the	41
set apart for	41
a fine of	41
an earthen pot	41
found to be	41
for this reason	41
given to a	41
a dialect of	41
any part of	41
remainder of the	41
with those of	41
on a plank	41
them from the	40
an instance of	40
his right hand	40
of which he	40
to do with	40
with a few	40
cooked with water	40
as they were	40
after the wedding	40
provinces and berar	40
in the second	40
sun and moon	40
that they would	40
from father to	40
of the various	40
to live in	40
the corpse was	40
the caste panchayat	40
the face of	40
hindus of gujarat	40
that they do	40
daughter in marriage	40
to make the	40
tali is tied	40
shown by the	40
which he had	40
on the death	40
to indicate that	40
the nilgiri hills	40
day after death	40
and the caste	40
and a little	40
held by the	40
has been suggested	40
because they are	40
of the more	40
told me that	40
in his own	40
is not allowed	40
into the house	40
is also the	40
employed in the	40
is held in	40
with the head	40
meaning of the	40
any one who	40
to take the	40
with her husband	40
are taken to	40
of the godavari	40
of the plains	40
of the western	40
with the view	40
led to the	40
over the head	40
considered to have	40
over the grave	40
instead of the	39
and when they	39
to the pandal	39
of the woman	39
proportion of the	39
engaged in the	39
it is further	39
performed on the	39
of central india	39
each of these	39
marriage ceremony is	39
during the period	39
may not marry	39
and by the	39
the authority of	39
i gather that	39
there can be	39
a means of	39
can afford it	39
they belong to	39
there are also	39
looked upon as	39
father to son	39
on an auspicious	39
which they were	39
into the caste	39
with that of	39
used for the	39
in the direction	39
corruption of the	39
to have come	39
man who has	39
a measure of	39
of the principal	39
tied on the	39
when it was	39
to be very	39
it is an	39
close of the	39
favour of the	39
buried in a	39
brahmans will take	39
to account for	39
be allowed to	39
ties the tali	39
the gazetteer office	39
to the left	39
as being the	39
parts of india	39
different parts of	39
has not been	39
from the caste	39
the system of	39
a series of	39
there is nothing	39
on the wedding	39
roof of the	39
round his neck	39
at the foot	39
marriage and other	39
with the other	39
marriage of a	39
and the marriage	39
at the hands	39
the remains of	39
there is an	38
of the coffee	38
into a number	38
removed from the	38
came to be	38
three times round	38
with a small	38
who have taken	38
at a wedding	38
the eighteenth century	38
occasion of the	38
large proportion of	38
and that of	38
the means of	38
and to be	38
relations and friends	38
after which the	38
is put out	38
the first and	38
the god and	38
they make a	38
the belief in	38
part of his	38
who are not	38
of these is	38
are employed as	38
as it were	38
the impure castes	38
they go to	38
he and his	38
of the grave	38
as we have	38
they are supposed	38
the ordinary hindu	38
they are generally	38
it is only	38
who are the	38
influence of the	38
the habit of	38
the sons of	38
development of the	38
to give the	38
of a certain	38
the greater part	38
known by the	38
round the sacred	38
girl reaches puberty	38
in memory of	38
the manual of	38
the present time	38
in the way	38
when he is	38
the other side	38
him to the	38
following may be	38
who have died	38
in south malabar	38
of the month	38
hold of the	38
regarded as the	38
the following may	38
a large proportion	38
is thought that	38
are tied together	38
in a cloth	38
death of the	38
central provinces in	38
and a feast	38
sit on the	38
of the gang	38
the shade trees	38
presented to the	38
they will take	38
liable to be	38
service of the	38
in the most	38
east of the	37
the services of	37
on the sixteenth	37
to his own	37
in all the	37
the lower classes	37
the followers of	37
with the aid	37
and if a	37
expenses of the	37
the marriage rites	37
who may be	37
in the air	37
on the neck	37
and other things	37
is expected to	37
of the third	37
arrival of the	37
doubt that the	37
a young man	37
that some of	37
has been made	37
the caste name	37
principally in the	37
and if he	37
of the original	37
and the girl	37
goddess of the	37
a man has	37
children of the	37
is poured over	37
a brass vessel	37
they believe that	37
in chota nagpur	37
with offerings of	37
a short time	37
he would be	37
in this connection	37
relatives of the	37
cooked food from	37
few years ago	37
relating to the	37
from the village	37
consent of the	37
in his house	37
is assisted by	37
in any way	37
central provinces they	37
share of the	37
that this is	37
in a small	37
that the first	37
between members of	37
chief of the	37
it seems to	37
classes of the	37
mother of the	37
it is customary	37
the funeral ceremonies	36
down on the	36
bury the dead	36
a heap of	36
the owner of	36
in the field	36
to remove the	36
among the gonds	36
priest of the	36
some years ago	36
to the west	36
from the hands	36
from northern india	36
like those of	36
corrupt form of	36
under the influence	36
of the story	36
to pay a	36
is not the	36
him in the	36
women do not	36
to his house	36
and the people	36
a little water	36
to the home	36
of the rice	36
various kinds of	36
the accompaniment of	36
in praise of	36
of them in	36
the marriage pandal	36
a relic of	36
name is said	36
hand of the	36
the next day	36
this may be	36
described as a	36
a little of	36
is carried out	36
are a class	36
and wear the	36
is difficult to	36
of the gond	36
him by the	36
and have a	36
the caste system	36
in support of	36
suggested that the	36
the sight of	36
food from the	36
as a sign	36
if this is	36
of gonds in	36
of the moon	36
where it is	36
held to have	36
he is the	36
out of a	36
of a tiger	36
of a girl	36
possible that the	36
for a long	36
place on the	36
and a new	36
offspring of a	36
the idea that	36
except in the	36
offering to the	36
is carried to	36
considered as a	36
at that time	36
north and south	36
may mention that	36
in this respect	36
belief that the	36
worshipped by the	36
water over the	36
on the night	36
to be made	36
to the spot	36
and the couple	36
five or six	36
of a widow	36
in the mouth	35
said that a	35
which is said	35
the price of	35
is considered a	35
a good deal	35
of betel leaves	35
a period of	35
a plantain leaf	35
the bridegroom then	35
on the shoulders	35
and a piece	35
to the family	35
or two of	35
as being a	35
of the usual	35
takes place in	35
the edge of	35
in a body	35
on one of	35
they are found	35
that they had	35
while in the	35
the distribution of	35
the quantity of	35
about persons in	35
gold or silver	35
account for the	35
returned themselves as	35
of exogamous septs	35
the vicinity of	35
can only be	35
the fact of	35
of these are	35
is paid to	35
the midst of	35
the new moon	35
along with the	35
derive their name	35
more than one	35
the progress of	35
knowledge of the	35
by the bride	35
by all the	35
burn their dead	35
on each side	35
boys and girls	35
to which a	35
have not been	35
place where the	35
is laid on	35
buried in the	35
a totemistic sept	35
handed over to	35
been known to	35
at a time	35
house in the	35
to the people	35
just as the	35
for the dead	35
form a separate	35
that all the	35
meeting of the	35
i have no	35
the corpse of	35
the growth of	35
in some of	35
each of them	35
as shown by	35
marriage within the	35
to the accompaniment	35
are an offshoot	35
day in the	35
the final death	35
two pieces of	35
the twelfth day	35
of his wife	35
a necklace of	35
are employed in	35
to whom they	35
and may be	34
that the tiger	34
son of a	34
occasion of a	34
shown in the	34
the bombay gazetteer	34
of the assembly	34
which is called	34
on her head	34
the process of	34
belongs to the	34
not intermarry with	34
the neighbourhood of	34
after a death	34
the door of	34
story of the	34
report on the	34
to marry her	34
claim descent from	34
the village community	34
the chief of	34
from the house	34
servants of the	34
about the country	34
he may be	34
does not seem	34
they may not	34
in the water	34
the left hand	34
recorded as an	34
in many cases	34
the way of	34
to the forest	34
in the manufacture	34
the lord of	34
if they were	34
are permitted to	34
in the next	34
to be done	34
it is difficult	34
member of a	34
through the streets	34
be in the	34
when they were	34
found that the	34
of the cow	34
members of their	34
to be taken	34
but they do	34
this has been	34
sent to the	34
and other castes	34
in the old	34
ceremony of the	34
intermarry with the	34
a little rice	34
the duties of	34
and the remainder	34
totemistic sept of	34
up by the	34
here and there	34
a man to	34
not seem to	34
the middle room	34
none of the	34
it appears that	34
of the nerbudda	34
the former is	34
looked down upon	34
the relations of	34
the cost of	34
to sit on	34
they eat flesh	34
a sum of	34
who are also	34
ceremony is called	34
would be a	34
the benefit of	34
tied to a	34
the ground that	34
the expense of	34
said that he	34
and it has	34
and covered with	33
to the hills	33
a tradition that	33
the conclusion that	33
is noted that	33
it with the	33
it to be	33
a girl reaches	33
the pot is	33
at the back	33
living in the	33
the same caste	33
he did not	33
of the bellary	33
and his descendants	33
as a means	33
when he has	33
may be taken	33
who belong to	33
may be said	33
as they have	33
is not permitted	33
condition of the	33
is tied to	33
conclusion of the	33
the figure of	33
bow and arrow	33
and the name	33
of first cousins	33
to the community	33
on the ninth	33
possessed by the	33
consisting of a	33
early history of	33
the clothes of	33
from their own	33
to the number	33
for a time	33
contact with the	33
present at the	33
of her own	33
they may have	33
caused by the	33
far as the	33
for five days	33
and the ceremony	33
a village in	33
from the ground	33
they worship the	33
sides of the	33
the hot weather	33
for the wedding	33
thrice round the	33
of the town	33
from time to	33
time to time	33
based on a	33
come from the	33
that he will	33
is thrown over	33
made up of	33
subcaste of bania	33
they appear to	33
of the boy	33
and he was	33
present of a	33
and hence the	33
it is in	33
number of the	33
and other ceremonies	33
on the face	33
the name for	33
have been made	33
the brahmans of	33
all the people	33
of the city	33
numerous in the	33
of any other	33
to a brahman	33
final death ceremonies	33
give a feast	33
of the punjab	33
during the night	33
the destruction of	33
version of the	33
to take a	33
synonym for the	33
have been given	33
have exogamous septs	33
be married to	33
the point of	33
and thrown into	33
in the kurnool	33
of such a	33
dead are usually	33
or some other	33
employ brahmans for	33
on the twelfth	33
though it is	33
on a journey	33
round the village	33
this custom is	33
a cow or	33
to the top	33
be said to	33
was one of	33
bottom of the	33
on by the	33
from the north	33
the festival of	33
of the nilgiri	33
ought to be	32
eaten by the	32
into the water	32
placed at the	32
made from the	32
with whom they	32
the girl has	32
the east coast	32
of a very	32
history of india	32
or on the	32
is the only	32
away from the	32
at any time	32
expelled from the	32
seems likely that	32
are set up	32
and the woman	32
higher than the	32
divided into a	32
a cocoanut is	32
a sign that	32
is tied on	32
has already been	32
the art of	32
were accustomed to	32
sheep and goats	32
of the person	32
a common ancestor	32
at the close	32
in regard to	32
outside the house	32
of the east	32
elders of the	32
will not touch	32
that he may	32
of the ganges	32
in view of	32
to eat the	32
the head to	32
the memory of	32
placed in front	32
of the uriya	32
of the different	32
with his wife	32
at the bottom	32
it seems likely	32
into which the	32
from the other	32
according to which	32
a corrupt form	32
to be given	32
descendants of a	32
is at the	32
has the sound	32
them and the	32
it is evident	32
of the mysore	32
live on the	32
of the prophet	32
to form a	32
and is a	32
a couple of	32
their women are	32
in lieu of	32
of black beads	32
report of the	32
of the raja	32
over her head	32
the ashes of	32
which they had	32
for seven days	32
are described by	32
in the province	32
is used as	32
the head is	32
greater part of	32
of a cow	32
are invited to	32
according to one	32
of the tanjore	32
the black jews	32
by the people	32
of the festival	32
which a man	32
carried in procession	32
the preparation of	32
from the town	32
is the rule	32
in the interior	32
which is placed	32
to the first	32
way in which	32
not permitted to	32
belief in the	32
the way in	31
on to a	31
the loss of	31
in the town	31
from the temple	31
divorce is permitted	31
as the result	31
on his return	31
long as the	31
of the hill	31
the southern districts	31
that is the	31
into the jungle	31
it is very	31
blood of the	31
and the two	31
the help of	31
body of a	31
worn on the	31
the ground with	31
is done by	31
and a large	31
the priests of	31
caste is divided	31
which he has	31
out of his	31
was in the	31
names of their	31
takes place at	31
it round the	31
especially in the	31
may also be	31
it is of	31
the celebration of	31
the rajas of	31
go round the	31
hair of the	31
from that of	31
article is compiled	31
before it is	31
they call themselves	31
eat flesh and	31
any one of	31
on a paper	31
the night of	31
male members of	31
room of the	31
the nattukottai chettis	31
the trichinopoly district	31
much of the	31
on the west	31
much the same	31
king of the	31
power of the	31
of the gazetteer	31
there are many	31
are of a	31
a set of	31
between them and	31
called because they	31
are considered as	31
the country of	31
have been originally	31
to become a	31
is the case	31
together with a	31
the same day	31
and one or	31
of the ceremonies	31
a ball of	31
she is not	31
in the midst	31
by way of	31
one end of	31
have come to	31
of the totem	31
in other parts	31
in recent years	31
in the hills	31
that i have	31
of cooked rice	31
found chiefly in	31
food in the	31
madura and tinnevelly	31
of the todas	31
and made to	31
position in the	31
by the brahmans	31
he will not	31
man and woman	31
the girl to	31
on the grave	31
large numbers of	31
so that he	31
take food cooked	31
some members of	31
in the cochin	31
at the funeral	31
marriage among the	31
from whom the	31
but if the	31
it on a	31
recorded by mr	31
the white jews	31
states that they	31
the tinnevelly district	31
course of time	31
the interior of	31
members of other	31
the cultivating castes	31
summed up as	31
connection between the	31
each of which	31
attached to it	31
are so called	31
account of a	30
and these are	30
i have said	30
those who live	30
matter of fact	30
the betrothal ceremony	30
from their hands	30
brahmans of the	30
in his hands	30
is compiled from	30
akin to the	30
to the headman	30
of the place	30
of this sept	30
the way to	30
a low caste	30
the younger brother	30
the same sept	30
there is little	30
and then the	30
shave their heads	30
not take water	30
share in the	30
flowers of the	30
the god siva	30
women are tattooed	30
offerings to the	30
as a name	30
on either side	30
in other words	30
to partake of	30
the reason why	30
central provinces are	30
as a substitute	30
by other castes	30
the first two	30
the author of	30
idea of the	30