trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
one of the	243
there is no	232
of the world	153
as well as	153
it is not	142
it is a	133
there is a	132
the life of	126
in order to	123
of the buddha	123
the name of	114
this is the	112
it is the	109
of the great	104
of the people	99
out of the	97
the state of	96
in the world	92
the end of	91
of the law	90
and in the	88
the law of	88
i do not	88
that it is	88
at the same	85
that he was	85
according to the	84
the doctrine of	83
to be the	81
a long time	80
the place where	77
the time of	77
the same time	75
part of the	75
on the other	75
some of the	75
the power of	74
the presence of	73
to have been	73
and it is	72
the fact that	72
of all the	71
to be a	70
that of the	70
that he had	69
there was a	69
the influence of	69
it has been	69
and of the	68
of the country	65
for a long	65
of the most	63
life of the	63
is to be	63
the country of	62
the history of	61
in the same	61
of the four	61
the author of	60
it would be	60
there was no	59
the use of	59
he had been	59
a state of	59
as it is	57
the city of	57
is to say	54
in this world	54
is full of	54
that is to	54
the practice of	54
of his own	54
of the east	54
books of the	53
knowledge of the	53
in the midst	53
but it is	53
there are many	53
be able to	53
the people of	53
the son of	52
the spirit of	52
that it was	52
the light of	52
went to the	51
it may be	51
the founder of	51
what is the	51
the origin of	50
was in the	50
is not a	50
the study of	50
the midst of	50
in the first	50
not to be	50
the knowledge of	50
that there is	49
at the time	49
it was a	49
the place of	48
as to the	48
to become a	48
in spite of	47
do not know	47
the course of	47
is one of	47
and all the	47
at that time	47
the existence of	47
he was a	46
it will be	46
members of the	46
the foot of	46
said to have	46
so far as	46
in the forest	46
which he had	46
the idea of	45
and it was	45
the way of	45
sacred books of	45
for the sake	44
said to him	44
of those who	44
the sake of	44
came to the	44
of the three	44
the other hand	44
if a man	43
and that the	43
the purpose of	43
the king of	43
the laws of	43
as it were	43
the nature of	43
of the old	43
the sixth patriarch	42
of the universe	42
on the ground	42
it does not	42
it was the	41
which is the	41
of the chinese	41
the most excellent	41
all sorts of	41
he did not	41
become a buddha	41
those who are	41
of the new	40
when he was	40
of the city	40
and the same	40
to see the	39
of the buddhist	39
in the country	39
of the same	39
the seat of	39
i have not	39
of all things	39
if there be	39
the cause of	39
to him the	39
he is not	39
the teachings of	39
as soon as	39
found in the	39
it seems to	38
is said to	38
but in the	38
the sacred books	38
down to the	38
in all the	38
to the great	38
the death of	38
account of the	38
of the king	37
those who have	37
on a certain	37
in which the	37
and on the	37
of the first	37
been able to	37
for the purpose	37
of the dead	37
the story of	37
the worship of	37
the beginning of	37
of the earth	37
most of the	37
said to them	37
the kingdom of	37
that he is	36
the heart of	36
there is nothing	36
this is a	36
of this world	36
in the presence	36
a man who	36
at the foot	36
the soul of	36
so as to	36
the religion of	36
by means of	36
the form of	36
we do not	36
the land of	36
is not the	36
the object of	36
the four great	35
he could not	35
to the place	35
the age of	35
religion of the	35
the world of	35
in the morning	35
in front of	35
would not be	35
the number of	35
of the human	35
in his own	34
one of his	34
that which is	34
the whole world	34
the sense of	34
of the christian	34
at the end	34
him i call	34
are to be	34
there are no	34
that they are	34
it is true	34
of the soul	34
the full moon	34
a matter of	34
in the air	33
name of the	33
and there is	33
of the river	33
power of the	33
well as the	33
i call indeed	33
in the middle	33
to those who	33
side of the	33
was to be	33
more and more	33
as i have	33
to the king	33
call indeed a	33
the hour of	32
that he would	32
the appearance of	32
i have been	32
study of the	32
doctrine of the	32
when he had	32
indeed a brahmana	32
a part of	32
in this way	32
to be found	32
is in the	32
they do not	32
for a time	32
end of the	32
the hands of	31
they are not	31
the way to	31
the middle of	31
who had been	31
the body of	31
him in the	31
founder of the	31
and said to	31
a distance of	31
up to the	31
a number of	31
of the burmese	31
the dignity of	31
of the assembly	31
he had not	30
to all the	30
of the two	30
the face of	30
the christian faith	30
it is only	30
as far as	30
and that he	30
said to be	30
those of the	30
a sort of	30
he went to	30
in his heart	30
the members of	30
it was not	30
on the contrary	30
the direction of	29
back to the	29
that he has	29
the world and	29
the top of	29
influence of the	29
with all the	29
two or three	29
is a very	29
that is the	29
for a moment	29
full moon of	29
on the same	29
the days of	29
the account of	29
of the life	29
here and there	29
state of neibban	29
foot of the	29
of the highest	29
he does not	29
that i have	29
for it is	29
the world is	29
he said to	29
to come to	28
history of the	28
at a distance	28
and when he	28
a certain day	28
day of the	28
in the past	28
he would be	28
could not be	28
he had to	28
in one of	28
a life of	28
of a buddha	28
the destruction of	28
the glory of	28
that he should	28
is called the	28
it is very	28
in the way	28
go to the	28
it must be	28
the followers of	28
it was in	28
of the present	28
the work of	28
one and the	28
the side of	27
time of the	27
of his disciples	27
of life and	27
a piece of	27
day and night	27
to do with	27
in such a	27
one of them	27
the new testament	27
in a state	27
given to the	27
to them the	27
of all beings	27
of a man	27
to say that	27
on account of	27
the same as	27
the sound of	27
to each other	27
to go to	27
all the world	27
it is to	27
the head of	27
to be seen	27
and he was	27
seems to me	27
they did not	27
in the next	27
in which he	27
of the sun	27
in the course	27
the god of	27
of the ancient	27
in the great	26
no one can	26
a man is	26
the rin zai	26
again and again	26
and there are	26
to the world	26
the voice of	26
the result of	26
i am not	26
all that is	26
more or less	26
of all that	26
the great peace	26
did not know	26
and he is	26
is supposed to	26
the banks of	26
of the sea	26
which i have	26
and at the	26
but there is	26
of his life	26
it is in	26
may have been	25
of him who	25
when it is	25
and went to	25
he is the	25
come to the	25
in the beginning	25
i did not	25
on a sudden	25
place where the	25
the names of	25
the path of	25
the disciples of	25
supposed to be	25
to the city	25
of the body	25
the inhabitants of	25
of their own	25
seems to be	25
them to the	25
the order of	25
teachings of the	25
the bhagavad gita	25
is the only	25
and the other	25
the village of	25
banks of the	25
so that the	25
he is a	24
in search of	24
some of them	24
that the world	24
of the monks	24
spirit of the	24
in a former	24
be found in	24
that in the	24
of the mahayana	24
even in the	24
of the sacred	24
to and fro	24
a brahmana who	24
on the right	24
use of the	24
translated into chinese	24
which has been	24
is the best	24
of the holy	24
of the five	23
to the south	23
the benefit of	23
of the truth	23
in the early	23
as long as	23
and so on	23
middle of the	23
would have been	23
him to the	23
there will be	23
had not been	23
and they are	23
the part of	23
it in the	23
in those days	23
he was not	23
of the true	23
i have seen	23
the wheel of	23
that he might	23
they could not	23
as he was	23
and when the	23
is free from	23
the rank of	23
to the ground	23
said to himself	23
on his way	23
each of the	23
presence of the	23
the exalted one	23
that of a	23
the dzetawon monastery	23
the teaching of	23
there is not	23
the time when	23
to the palace	23
the great teacher	23
the old man	23
in the direction	23
the king and	23
in the present	23
belonging to the	22
of one of	22
and that of	22
can never be	22
in the city	22
entered into the	22
that there was	22
must have been	22
but they are	22
he who has	22
to live in	22
to do so	22
himself to the	22
under the name	22
and at last	22
he was the	22
of the early	22
for a while	22
to believe that	22
it is said	22
more than a	22
there were no	22
men and women	22
to the east	22
of the greatest	22
but there are	22
to the people	22
the best of	22
to me that	22
time to time	22
as in the	22
the centre of	22
the meaning of	22
to that of	22
the greatest of	22
and there was	22
the wife of	22
the period of	22
as he is	22
from time to	22
if he had	22
it is an	22
in the following	22
came to him	22
king of the	22
is difficult to	22
is found in	22
is a great	22
known as the	22
on the one	22
that they were	22
ought to be	21
he will be	21
it is impossible	21
on the day	21
free from the	21
and by the	21
from the world	21
the man who	21
in the second	21
of the tree	21
head of the	21
away from the	21
the first of	21
the mind of	21
into chinese by	21
the doctrines of	21
point of view	21
father and mother	21
worship of the	21
so long as	21
there is an	21
to make a	21
the faith of	21
fact that the	21
at such a	21
that there are	21
mode of life	21
the eyes of	21
there be no	21
a series of	21
in the east	21
of the whole	21
the one hand	21
he came to	21
the truth of	21
an end to	21
it is that	21
and this is	21
the means of	21
the art of	21
of the past	21
the day of	21
the hearts of	21
the words of	21
on the subject	21
if it be	21
member of the	20
out of his	20
they came to	20
the shadow of	20
of his son	20
in which they	20
is like a	20
at the place	20
this was the	20
the whole of	20
of the village	20
the shade of	20
man is not	20
them in the	20
the house of	20
first of all	20
the love of	20
is the same	20
is not an	20
in the end	20
in the time	20
but he is	20
in accordance with	20
seems to have	20
of which are	20
to his own	20
the foundation of	20
good and evil	20
place of the	20
sir edwin arnold	20
that they might	20
of the gospel	20
born in the	20
would be a	20
has come to	20
is but a	20
all that he	20
there has been	20
soul of the	20
the old testament	20
a hundred years	20
of the rin	20
at the age	20
the common people	20
i have said	20
to the same	20
we have seen	20
arrived at the	20
they are the	20
a great deal	20
of the place	20
all the people	20
the character of	19
is true that	19
mind and body	19
there can be	19
only in the	19
front of the	19
because of the	19
such as the	19
we are told	19
there must be	19
of such a	19
the bottom of	19
the conversion of	19
we have to	19
he saw the	19
where he was	19
of the senses	19
people of the	19
there is the	19
they may be	19
is the use	19
it is so	19
is the first	19
as it was	19
life and death	19
as a matter	19
by the river	19
seem to be	19
to preach the	19
preach the law	19
to be done	19
appearance of a	19
the rules of	19
but it was	19
midst of the	19
in the state	19
the science of	19
all over the	19
was not the	19
is the most	19
which he was	19
in the sacred	19
that we are	19
to be born	19
put on the	19
had been a	19
it seemed to	19
of the gods	19
of the monastery	19
light of the	19
many of the	19
the sum of	19
as if he	19
of the house	19
the condition of	19
in the whole	19
and to the	19
through the air	19
the seats of	19
beginning of the	19
the true god	19
who is the	19
that i am	19
he was to	19
the preaching of	18
exists in the	18
to this day	18
that all the	18
because it is	18
of the forest	18
the present day	18
for the benefit	18
the wise man	18
than that of	18
believe in the	18
the shape of	18
all of them	18
enter into the	18
seen in the	18
that the buddha	18
as much as	18
which had been	18
the young man	18
a system of	18
in the history	18
were to be	18
way to the	18
it cannot be	18
of the hinayana	18
years after the	18
the subject of	18
to the present	18
such is the	18
the sun and	18
with a smile	18
of which the	18
in the buddhist	18
of the sixth	18
the thought of	18
i want to	18
the authority of	18
life in the	18
the value of	18
of the vedas	18
on the way	18
he who is	18
buddhism in china	18
the book of	18
this is not	18
a young man	18
in the sense	18
of a great	18
of the best	18
in every direction	18
had been the	18
may be said	18
the monastery of	18
in the days	18
and the world	18
he is called	18
in the text	18
do not think	18
the human race	18
of which is	18
of the order	18
was full of	18
bank of the	18
a man of	18
of the mind	18
that leads to	18
you do not	18
was one of	18
by way of	18
this is what	18
the first time	17
that they have	17
to the monastery	17
as we have	17
the ten great	17
a burning flame	17
the great rahan	17
that they should	17
direction of the	17
seemed to him	17
as a man	17
on this occasion	17
is that of	17
belong to the	17
in the monastery	17
has not been	17
the profession of	17
put an end	17
the image of	17
he had received	17
that she had	17
religions of the	17
why do you	17
said that the	17
by the power	17
the same name	17
i could not	17
to be able	17
one of these	17
not as yet	17
he had no	17
followers of the	17
so it is	17
on the top	17
regard to the	17
by the side	17
the lord of	17
to the seat	17
in any way	17
they are all	17
no matter how	17
of the day	17
on the part	17
doctrines of the	17
far from the	17
well as in	17
that this is	17
in regard to	17
of a woman	17
it should be	17
and the people	17
preaching of the	17
to him who	17
it is as	17
place in the	17
the sight of	17
have been a	17
to make the	17
which it is	17
himself in the	17
all kinds of	17
to the end	17
him from the	17
he would not	17
to which the	17
and his disciples	17
on the following	17
in the universe	17
had to be	17
the spot where	17
of which he	17
birth and death	17
of the other	17
and began to	17
the law to	17
in the evening	17
to the buddhist	17
in the book	17
the door of	17
of his father	17
sect of the	17
the language of	17
is of the	17
he would have	17
of the road	17
of the night	17
at one time	17
acquainted with the	17
he and his	17
the solitude of	17
of the church	17
no one to	17
this world is	17
to such an	17
for such a	16
parts of the	16
idea of the	16
is not so	16
on the left	16
law of buddha	16
of the perfect	16
the law and	16
bottom of the	16
seat of tawadeintha	16
in other words	16
for the first	16
had come to	16
laws of righteousness	16
observance of the	16
of zen in	16
the world was	16
and from the	16
a kind of	16
of all his	16
shade of the	16
and his followers	16
it to the	16
to be reborn	16
portion of the	16
and the great	16
was the first	16
is also a	16
hour of the	16
the world has	16
of love and	16
the religions of	16
be born in	16
the extinction of	16
with the same	16
the beauty of	16
with each other	16
is not to	16
of the buddhists	16
life of a	16
he must be	16
part of his	16
a wise man	16
that is not	16
have not been	16
sense of the	16
that they would	16
days of the	16
the capital of	16
supposed to have	16
the fire of	16
or in the	16
the memory of	16
and even the	16
the same thing	16
in this country	16
to hear the	16
more than two	16
nature of the	16
the bodi tree	16
that those who	16
i wish to	16
that he could	16
as that of	16
seats of nats	16
here is the	16
all this is	16
be said to	16
the province of	16
as a rule	16
to his disciples	16
can be no	16
is a mere	16
it exists in	16
according to their	16
and for the	16
life is not	16
with the most	16
of the latter	16
of the principal	16
of the religious	16
but i do	16
the three worlds	16
the goddess of	16
to give a	16
the possession of	16
heaven and earth	16
is the way	16
in like manner	16
the weloowon monastery	16
the blessed one	16
the creation of	16
the mouth of	16
to the monks	16
and he who	16
of our era	16
that she was	16
of the one	16
buddha and his	16
of the heart	16
the idea that	16
him in his	16
to him that	16
when buddha was	16
that has been	16
is no more	16
existence of the	16
to a great	15
at the very	15
the theory of	15
and i will	15
close to the	15
has been the	15
place where he	15
state of thautapan	15
but he was	15
of thousands of	15
in all things	15
author of the	15
you will find	15
to the gods	15
a little while	15
each of them	15
of the second	15
the principle of	15
think of the	15
it to be	15
of the ten	15
of the young	15
i am the	15
the burmese translator	15
city of radzagio	15
as a whole	15
of the future	15
reference to the	15
of a new	15
was at the	15
the phenomenal universe	15
ancient and modern	15
see the account	15
was a great	15
and they were	15
questions of king	15
in common with	15
the father of	15
himself from the	15
in the dzetawon	15
and with the	15
light of asia	15
as they are	15
by the buddha	15
these are the	15
him who is	15
so that he	15
of a tree	15
are in the	15
will not be	15
is it not	15
on the occasion	15
of the buddhistic	15
to go and	15
d s n	15
the observance of	15
the christian church	15
the good of	15
spirits of the	15
all the time	15
of this legend	15
on the banks	15
there are the	15
there are some	15
of king milinda	15
to show that	15
it was that	15
of a single	15
the person of	15
him by the	15
on the spot	15
would like to	15
form of a	15
returned to the	15
the wisdom of	15
of men and	15
the ruler of	15
of the mountain	15
lived in the	15
offerings to the	15
of the faith	15
the gate of	15
to the study	15
of the japanese	15
of the hindus	15
in this respect	15
disciples of the	15
four great truths	15
to one of	15
it is all	15
at an early	15
the chief of	15
the hinayana sutras	15
of shakya muni	15
that it has	15
that the people	15
tells us that	15
it is also	15
men and nats	15
son of a	15
in the form	15
seem to have	15
the temple of	15
the feet of	15
of the doctrine	15
belief in the	15
of the good	15
gold and silver	15
of the temple	15
in the old	15
for many years	15
all sentient beings	15
d s e	15
of the state	15
to come and	15
all that had	15
said that he	15
a few years	14
year of the	14
he attained to	14
of the last	14
i was not	14
of any kind	14
just as the	14
and all that	14
with which the	14
belonged to the	14
it is difficult	14
which must be	14
merits and demerits	14
to the earth	14
was on the	14
the secret of	14
of the divine	14
explanation of the	14
and no one	14
the spirits of	14
to the right	14
a place where	14
to the most	14
by the name	14
what he had	14
which we have	14
at last he	14
of the zen	14
if he is	14
there was nothing	14
not only the	14
was not a	14
we are not	14
was a very	14
in the name	14
the outcome of	14
sir monier williams	14
by the people	14
for he is	14
him that he	14
the people to	14
and i have	14
made use of	14
who came to	14
is easy to	14
of the system	14
and that it	14
the miseries of	14
that they had	14
into the world	14
of jesus christ	14
in the future	14
on one occasion	14
story of the	14
of the religion	14
told him that	14
many of them	14
is the great	14
all of this	14
the rich man	14
was able to	14
faith in the	14
to all that	14
the most important	14
to the dignity	14
origin of the	14
of buddha and	14
to him as	14
of the six	14
owing to the	14
in a cross	14
to such a	14
to be an	14
a king of	14
are full of	14
his way to	14
development of the	14
presence of buddha	14
the progress of	14
at once the	14
after the death	14
had been in	14
in the life	14
of it is	14
the three precious	14
of a large	14
where there is	14
he wanted to	14
in this life	14
to believe in	14
for the time	14
under the shade	14
to enter into	14
different from the	14
while the latter	14
to listen to	14
a knowledge of	14
the source of	14
with that of	14
the society of	14
in some of	14
in his mind	14
by his own	14
to obtain the	14
teaching of the	14
in the night	14
it happened that	14
of the royal	14
in the land	14
the people are	14
rays of the	14
i am a	14
on the earth	14
living in the	14
i have heard	14
which have been	14
that we have	14
on this point	14
of the heathen	14
of the emperor	14
have been the	14
is the very	14
has been made	14
in the most	14
the soul is	14
the mahayana sutras	14
and returned to	14
in relation to	14
is it that	14
on the whole	14
him as a	14
but i have	14
the lives of	14
the habit of	14
his wife and	14
those who were	14
for him to	14
it might be	14
there is one	14
said to the	13
account of his	13
the results of	13
one or two	13
from all the	13
of the indian	13
as we are	13
when i was	13
nothing of the	13
buddhist birth stories	13
him who has	13
the same way	13
be given to	13
and in his	13
is impossible to	13
in the third	13
has been a	13
full of the	13
from his mouth	13
and the third	13
at the present	13
if you are	13
we must not	13
when she was	13
and that they	13
it with the	13
the system of	13
to the north	13
thought of the	13
west of the	13
century of our	13
after he had	13
let go of	13
is no other	13
not want to	13
in the hope	13
become a rahan	13
to the state	13
of which they	13
the early church	13
that you are	13
to reach the	13
they should be	13
it was at	13
that there were	13
of such an	13
face to face	13
that on the	13
has never been	13
i think that	13
to have a	13
three or four	13
it is written	13
and i was	13
used to be	13
country of the	13
to the doctrine	13
it can be	13
which may be	13
not in the	13
and if he	13
he should be	13
by no means	13
he said that	13
translation of the	13
is the greatest	13
at the hour	13
the desire of	13
not far from	13
to understand the	13
have been in	13
up in the	13
there is in	13
as they were	13
to the other	13
similar to that	13
have been made	13
in the very	13
it was all	13
in the fact	13
of the spirit	13
the help of	13
branches of the	13
and so the	13
i have no	13
to him and	13
do you think	13
with respect to	13
on the road	13
he had seen	13
the example of	13
the rig veda	13
even if he	13
to the west	13
truth of the	13
in the meantime	13
and the future	13
to a certain	13
all of which	13
son of god	13
of the full	13
in a previous	13
in the heart	13
good and bad	13
subject to the	13
of buddhism in	13
body and mind	13
he wished to	13
he had learned	13
the buddha was	13
to him in	13
of the prince	13
he has been	13
between the two	13
was born in	13
and so it	13
he will not	13
and do not	13
to think of	13
him that the	13
to account for	13
of the cow	13
asked him to	13
from the first	13
place where buddha	13
the entrance of	13
even as a	13
an image of	13
him with a	13
it is called	13
points of the	13
mind of the	13
mentioned in the	13
or at least	13
and the king	13
i will not	13
under the same	13
with his own	13
they are very	13
in mind that	13
of the court	13
the places where	13
image of the	13
they have been	13
that i was	13
from the city	13
according to this	13
most excellent buddha	13
him to be	13
do you not	13
able to do	13
to learn from	12
the title of	12
the preachings of	12
of the scriptures	12
in the law	12
the old and	12
the mother of	12
relation to the	12
make use of	12
in the village	12
students of the	12
here is a	12
to know the	12
go back to	12
the happiness of	12
the buddhist canon	12
in a very	12
he had heard	12
glory of the	12
he had done	12
laws of manu	12
a rich man	12
there may be	12
by those who	12
themselves to the	12
could not understand	12
school of zen	12
one who has	12
eyes of the	12
when he came	12
and i am	12
looked at the	12
is no longer	12
to whom he	12
to leave the	12
when we have	12
among the people	12
the first to	12
of the chief	12
the reality of	12
of the hindu	12
and asked him	12
as he had	12
in the least	12
cause of the	12
to the temple	12
not at all	12
in the garden	12
he had left	12
a man has	12
and of his	12
man and the	12
the formation of	12
the coming of	12
for all the	12
said to his	12
taught by the	12
he has a	12
the reason why	12
in order that	12
course of the	12
the valley of	12
in a moment	12
and in a	12
the sins of	12
of a very	12
but to the	12
view of the	12
death of the	12
the explanation of	12
first of the	12
we have no	12
went into the	12
to tell you	12
heart of the	12
free from all	12
him to come	12
was a man	12
thought within himself	12
the development of	12
can there be	12
he became a	12
it is full	12
with all his	12
back to his	12
there would be	12
the first is	12
to deal with	12
we know that	12
the buddha of	12
for me to	12
with his disciples	12
from the other	12
i know that	12
return to the	12
who does not	12
it is one	12
the rainy season	12
they would be	12
in the light	12
but i am	12
the necessity of	12
is no one	12
on the east	12
by all the	12
ten great virtues	12
tell you that	12
idea of a	12
to the country	12
are found in	12
of the land	12
or of the	12
and those who	12
the reign of	12
the young men	12
by virtue of	12
what it was	12
and they have	12
rather more than	12
book of the	12
translated from the	12
body of the	12
that this was	12
the effect of	12
to see his	12
there was the	12
and he would	12
the zen monk	12
of them are	12
the hope of	12
them from the	12
that it would	12
an account of	12
the opinion of	12
it was only	12
the ruins of	12
from that of	12
had become a	12
is no doubt	12
the will of	12
i will go	12
of our own	12
the future life	12
in the new	12
the whole country	12
nothing to do	12
presence of a	12
profession of rahan	12
in the highest	12
to him by	12
and he will	12
they were all	12
a friend of	12
in the other	12
they have no	12
none of them	12
the south of	12
it was very	12
out of place	12
to the first	12
in the three	12
in the practice	12
that i should	12
the forest of	12
there is another	12
on the mountain	12
of his heart	12
is known as	12
through the country	12
the seventh century	12
of good and	12
is the doctrine	12
be considered as	12
he must have	12
accounts of the	12
the souls of	12
a few words	12
land of han	12
who is free	12
the process of	12
arrived in the	12
into the presence	12
most of all	12
far as the	12
in a great	12
of the brahmans	12
of the period	12
of the nats	12
it could not	12
to all beings	12
went out to	12
of the man	12
together with the	12
more than the	11
is a most	11
end of his	11
way that leads	11
at this time	11
the roman empire	11
in the year	11
east of the	11
listen to the	11
but for the	11
in the mental	11
in that place	11
not only in	11
which is still	11
you are not	11
of a divine	11
the man and	11
centre of the	11
for seven days	11
to take his	11
it as a	11
of the empire	11
to their own	11
of the kingdom	11
of all kinds	11
of our age	11
when they are	11
they have not	11
of the fourth	11
we find the	11
came to a	11
any of the	11
ruler of the	11
nor is it	11
in the palace	11
as it has	11
to enter the	11
in the river	11
in proportion to	11
disciples of buddha	11
preaching the law	11
of the race	11
up with the	11
and it would	11
and in this	11
there is also	11
but when the	11
coming from the	11
is only the	11
of the sakyas	11
be said that	11
but they have	11
hundred years ago	11
in a little	11
his disciples to	11
and there were	11
given in the	11
is that the	11
would seem to	11
flowers and incense	11
god and the	11
to be met	11
in a few	11
the bosom of	11
no one will	11
out into the	11
part in the	11
of the common	11
returned to his	11
and with a	11
records of the	11
and of a	11
an insight into	11
will be a	11
the narrative of	11
come to me	11
the young prince	11
speaking of the	11
of the roman	11
be regarded as	11
i have found	11
in the fourth	11
the east of	11
the whirlpool of	11
the understanding of	11
of the so	11
the human soul	11
of the west	11
the buddhism of	11
for the world	11
of the koran	11
to attain to	11
good or evil	11
in the last	11
to show how	11
which there is	11
as a system	11
to an end	11
in addition to	11
that life is	11
as i was	11
in the solitude	11
and for a	11
they seem to	11
word of god	11
of buddhism as	11
state of existence	11
of this work	11
when the king	11
the extremity of	11
when they saw	11
attained to pari	11
leading to perfection	11
from the beginning	11
the bank of	11
of their respective	11
great number of	11
the time for	11
the mahayana books	11
of which i	11
is nothing but	11
they were not	11
to show the	11
in the hands	11
accordance with the	11
does not appear	11
the code of	11
is a man	11
names of the	11
all that exists	11
the display of	11
let a man	11
there is only	11
good or bad	11
you will be	11
under the influence	11
good in the	11
the writer has	11
all that was	11
to the chinese	11
to perfect wisdom	11
there should be	11
years of age	11
most excellent law	11
a portion of	11
to be in	11
the tyranny of	11
as one of	11
the relics of	11
the great and	11
are said to	11
from the forest	11
the reader will	11
such an extent	11
the things of	11
to find the	11
seemed to be	11
state of perfect	11
but they were	11
and the whole	11
of his mother	11
a great number	11
law of balance	11
you have to	11
buddha said to	11
now and then	11
conversion of the	11
inhabitants of the	11
nearly all the	11
the only one	11
is only a	11
the time is	11
some of these	11
man who is	11
will be found	11
of the later	11
the service of	11
and she was	11
was in a	11
are supposed to	11
a place of	11
is divided into	11
buddhism and the	11
to all men	11
seemed to me	11
of the various	11
i was in	11
to the truth	11
that is a	11
of a young	11
shadow of the	11
is but the	11
and which is	11
i went to	11
of our lord	11
on the south	11
the virtue of	11
back into the	11
the more he	11
the people were	11
came from the	11
to see him	11
the daughter of	11
themselves from the	11
the first step	11
of the many	11
king of kings	11
conversion of a	11
who have not	11
in our own	11
satisfied with the	11
to the buddha	11
as to be	11
to the law	11
the hope that	11
on his right	11
was about to	11
made by the	11
of a people	11
the perfection of	11
at once to	11
the seed of	11
he used to	11
have seen the	11
the way that	11
possession of the	11
the word of	11
the realm of	11
at the feet	11
to buddha and	11
to the river	11
a man to	11
object of their	11
i shall be	11
with the utmost	11
no more than	11
understanding of the	11
a very great	11
not know that	11
he was in	11
to that which	11
buddha was in	11
the yellow robe	11
face of a	11
in the temple	11
well as of	11
all those who	11
that can be	11
to that place	11
and it has	11
and where he	11
and did not	11
seats of brahmas	11
in their own	11
if they were	11
in his hand	11
what is good	11
the summit of	11
led to the	11
they went to	11
him and his	11
the essence of	11
refuge in the	11
the abode of	11
down on the	11
the human mind	11
derived from the	11
is well known	11
life of buddha	11
that we may	11
even to the	11
leads to the	11
and how he	11
one in the	11
of the very	11
the introduction of	11
to explain the	11
for the good	11
even the most	11
the difference between	10
work of the	10
i have tried	10
step by step	10
the king was	10
they would have	10
than any other	10
the following day	10
and he had	10
things of this	10
a form of	10
for some time	10
in the west	10
there are three	10
the lips of	10
and his wife	10
in all haste	10
died in a	10
among the members	10
upon the earth	10
of one god	10
not able to	10
appearance of the	10
had been able	10
he is to	10
so that they	10
for ever and	10
is evident that	10
there in the	10
alone in the	10
that such a	10
the assembly of	10
disciple of the	10
path of the	10
there is none	10
a german workshop	10
sides of the	10
friend of mine	10
the world as	10
into the palace	10
all things in	10
he was born	10
if you do	10
to those of	10
the first place	10
not for the	10
he has made	10
at the gate	10
and if you	10
be seen in	10
one of their	10
as a young	10
from the miseries	10
it will not	10
in the case	10
soon as he	10
by which the	10
the rich and	10
it had been	10
into his presence	10
they had no	10
to spend the	10
no other than	10
a certain extent	10
the propagation of	10
of a certain	10
and full of	10
an act of	10
this was a	10
not care to	10
the walls of	10
do not believe	10
of the english	10
for the study	10
she was a	10
in the centre	10
not know what	10
years of his	10
to the practice	10
to the three	10
hearts of men	10
and many others	10
he became the	10
the sons of	10
the merits of	10
and to be	10
the mahayana doctrine	10
that of his	10
of the seven	10
of a long	10
ought not to	10
who do not	10
if he be	10
do good to	10
and as he	10
that i had	10
not been able	10
from each other	10
in india and	10
of the non	10
of the year	10
which he is	10
it would not	10
based on the	10
it is quite	10
of the word	10
the welfare of	10
him as the	10
side by side	10
the government of	10
even as the	10
course of his	10
of the master	10
the buddha is	10
on their way	10
on his return	10
the people who	10
but it has	10
is the origin	10
to take the	10
find out the	10
practice of virtue	10
as if it	10
it is no	10
is he who	10
to the spot	10
been handed down	10
the darkness of	10
may be found	10
fn one of	10
regarded as the	10
and they will	10
of the middle	10
view of life	10
was a little	10
to learn the	10
the books of	10
him on the	10
but he who	10
it has come	10
the false systems	10
nothing but the	10
and said that	10
and he has	10
for his son	10
other than the	10
of all this	10
by the influence	10
in favor of	10
the testimony of	10
of the infinite	10
to the following	10
on one side	10
what i have	10
called by the	10
spite of the	10
attention to the	10
son of the	10
the trammels of	10
the sixth century	10
there are two	10
of the moon	10
to them as	10
of god and	10
of the history	10
the teacher of	10
be a great	10
well as to	10
old and new	10
face of the	10
the heads of	10
son of king	10
saw that the	10
it is easy	10
how is it	10
best of all	10
man who has	10
as a means	10
at last the	10
the action of	10
one of those	10
the so to	10
the dress of	10
emperor of the	10
to return to	10
in a place	10
an early hour	10
in his life	10
by the practice	10
the errors of	10
is not one	10
no less than	10
sun and the	10
the belief in	10
of the text	10
what is it	10
meaning of the	10
as if they	10
to put on	10
of the former	10
fn fn the	10
in the dark	10
to remove the	10
that you can	10
into the city	10
be reborn as	10
the interests of	10
thousand years ago	10
up his mind	10
the community of	10
over and over	10
from the trammels	10
would be the	10
come down to	10
of their faith	10
and the earth	10
for his own	10
the island of	10
was but a	10
near to the	10
of buddha is	10
the palace of	10
for this reason	10
top of the	10
from those of	10
of the evil	10
appear to have	10
the news of	10
face to the	10
at the moment	10
according to his	10
from a german	10
he was so	10
season in the	10
chips from a	10
to do good	10
with clasped hands	10
the first and	10
long time ago	10
many of these	10
with one another	10
a means of	10
church missionary intelligencer	10
when you are	10
a thousand years	10
met with a	10
was told that	10
he began to	10
of the mountains	10
law of the	10
renounced the world	10
the grace of	10
life of jesus	10
in favour of	10
for the most	10
they had been	10
that you have	10
of mind and	10
science of religion	10
the latter is	10
the fall of	10
made up of	10
matter of course	10
such a thing	10
borne in mind	10
the view of	10
in a large	10
the five hundred	10
will go to	10
sound of the	10
he reached the	10
the establishment of	10
him in a	10
and what is	10
a short time	10
the reward of	10
the most beautiful	10
the moment of	10
are the same	10
and as the	10
at the beginning	10
the rule of	10
of the northern	10
one hundred and	10
but as a	10
the method of	10
it in his	10
to the village	10
had taken place	10
a feeling of	10
in love with	10
to take a	10
way leading to	10
in the various	10
south of the	10
is not good	10
the translation of	10
will come to	10
in the soul	10
it is evident	10
written in the	10
a multitude of	10
the hand of	10
so that it	10
god of the	10
may not be	10
that had been	10
on the north	10
at a later	10
the monks of	10
the spread of	10
voice of the	10
is the place	10
two hundred and	10
order of the	10
to a man	10
the objects of	10
a disciple of	10
during former existences	10
it necessary to	10
that time the	10
put in the	10
on a pilgrimage	10
a flood of	10
how do you	10
in quest of	10
by the emperor	10
description of the	10
it is probable	10
of his head	10
long as the	10
when all the	10
are free from	10
it would seem	10
looked upon as	10
the point of	10
the last of	10
for it was	10
but to be	10
only by the	10
and those of	10
of which there	10
so in the	10
of the doctrines	10
to make him	10
as to make	9
was the only	9
the place which	9
men of the	9
things in the	9
pleasure and pain	9
men who have	9
in the eyes	9
i thank you	9
live in the	9
he might be	9
character of the	9
to find a	9
was used to	9
the emperor wu	9
which they are	9
been in the	9
of the individual	9
has to be	9
as for the	9
it was to	9
to find out	9
in reference to	9
most excellent phra	9
a history of	9
across the river	9
that is what	9
the duty of	9
which i had	9
of which were	9
is identical with	9
in the weloowon	9
and the good	9
as if the	9
down from the	9
all that we	9
in the open	9
on each side	9
of what is	9
the buddhist monks	9
the governor of	9
the tushita heaven	9
during all the	9
turn to the	9
far as to	9
the country is	9
the present life	9
the burmese have	9
he is in	9
distance from the	9
very far from	9
is equivalent to	9
the time to	9
them as the	9
the reception of	9
rise to the	9
that we can	9
of truth and	9
when there is	9
shape of a	9
i have come	9
that she is	9
those who had	9
would not have	9
of the third	9
and the boy	9
forward to the	9
in the water	9
is probable that	9
the voices of	9
is the name	9
very fond of	9
the mercy of	9
with a few	9
from house to	9
for this purpose	9
in the hearts	9
in china and	9
under a tree	9
of buddha in	9
a display of	9
the gospel of	9
of the greeks	9
in speaking of	9
on the west	9
of the family	9
a later day	9
zai under the	9
the head temple	9
what do you	9
of the bhagavad	9
not only for	9
and his father	9
and cannot be	9
it was for	9
buddha went to	9
all life is	9
his own soul	9
the monks and	9
head temple of	9
if it were	9
form of the	9
is the end	9
made in the	9
is not yet	9
the peace of	9
which is in	9
leading to the	9
the denial of	9
states of existence	9
to a higher	9
of the water	9
he who lives	9
pieces of silver	9
of the ganges	9
of a sub	9
of the ox	9
house to house	9
belongs to the	9
it is always	9
rin zai under	9
that you may	9
great deal of	9
to speak to	9
he has done	9
down by the	9
object of his	9
be free from	9
that they could	9
in the kingdom	9
have been built	9
a world of	9
beauty of the	9
the unreality of	9
all the great	9
for a man	9
greece and rome	9
where buddha was	9
the indian peninsula	9
and not the	9
seven precious substances	9
i am sure	9
code of manu	9
of the samanas	9
light on the	9
origin of life	9
in his hands	9
the extent of	9
the instruction of	9
to the deliverance	9
in a dream	9
followed by a	9
the throne of	9
that you will	9
spite of their	9
preached the law	9
of god in	9
and a few	9
by the same	9
i have written	9
in the fifth	9
time and space	9
he is free	9
it is of	9
what was the	9
from the fact	9
should have been	9
the next day	9
just as we	9
she had been	9
the fashion of	9
when they were	9
when we are	9
to the very	9
a great extent	9
to go out	9
and could not	9
by zen masters	9
which seemed to	9
voices of the	9
only a few	9
the inmates of	9
come to him	9
to the fact	9
that most of	9
in all his	9
on the floor	9
husband and wife	9
a woman is	9
so much to	9
believe that the	9
the rays of	9
and the end	9
all that they	9
be taken as	9
with a little	9
in the christian	9
of a religious	9
there was in	9
dignity of buddha	9
does not know	9
they were in	9
the feeling of	9
of thought and	9
have come to	9
on which the	9
the line of	9
has been said	9
all these things	9
a great many	9
to keep the	9
of the term	9
to a distance	9
no such thing	9
but this is	9
hands of the	9
that we should	9
attained to the	9
thousands of things	9
the people and	9
in the sixth	9
and that in	9
assembly of the	9
of his great	9
which seems to	9
inscriptions of asoka	9
you must not	9
the great brahma	9
of the community	9
the fifth patriarch	9
the river and	9
and that is	9
each man is	9
idea of god	9
of this kind	9
the text of	9
i think it	9
and over again	9
such was the	9
which they had	9
to all his	9
he might have	9
far as they	9
the seven precious	9
the affairs of	9
step in the	9
held by the	9
due to the	9
that at the	9
who was the	9
is not in	9
not be able	9
of time and	9
the good and	9
in the knowledge	9
in the place	9
all the while	9
fear of the	9
was said to	9
tenets of the	9
a member of	9
be borne in	9
the mystery of	9
i was a	9
has always been	9
the same moment	9
from the time	9
the minds of	9
time when the	9
and a little	9
a man and	9
the same kind	9
the very essence	9
there were many	9
to the chief	9
the remembrance of	9
how it was	9
so full of	9
be compared with	9
causes and effects	9
a degree of	9
if there were	9
north of the	9
sight of the	9
the forest and	9
to do the	9
at that moment	9
name for the	9
it is because	9
the town of	9
that he will	9
who have no	9
which was the	9
trees and the	9
in which there	9
he resolved to	9
it is well	9