This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
| identifier | question |
|---|---|
| A28386 | Dioscorides? |
| A46303 | And why may not this be the Bark the Jesuits Powder was made of, that was so Famous not long since in England, for Agues? |
| A53912 | Upon this, Enquiry was made what they had eat or drunk? |
| A53912 | Ut sapiant fatuae fabrorum prandia Betae, O quam saepe petet vina piperque coquus? |
| A42101 | And since the Plant hath no Viscera( so called) I would then know, what its several liquors are made by? |
| A42101 | As how it comes to pass, that they are generally less in the Trunk of the same Plant, than in the Root? |
| A42101 | IF it be asked, how a Plant comes to have any Oyl at all in any part? |
| A42101 | If the stringy parts of the Bark are made of Tubes, what are these Tubes themselves made up of? |
| A42101 | which way the Air first enters the Plant; whether at the Trunk, Leaves, and other parts above ground; or at the Root? |
| A48447 | And then, what use of Hounds? |
| A48447 | Otherwise, what should move him to chose one before the other? |
| A42106 | But it will be asked again, What may be the Causes of those first and independent ones? |
| A42106 | If therefore Crocuses, Onions, Lillies agree in one or more faculties, then why may not all the rest? |
| A42106 | Which if we will seek, we must do it by inquiring also, What are the Principles of those parts? |
| A28315 | The bright Star of the Harp: and the Star called the Swans- bill, both of the nature of Mars and Jupiter in the? |
| A28315 | When Jesus went up to the Cross to be Crucified the Jews asked him, saying, art thou afraid, or hast thou the Ague? |
| A28315 | a cendant? |
| A28315 | to speak against you, and all those of your Profession? |
| A35365 | And why I pray must Pollipodium of the Oak only be used, Gentle Colledg of Physitians, can you give me but a glimps of a reason for it? |
| A35365 | Because the eternal God when he made the Creation, made one part of it in continual dependency upon another: And why did he so? |
| A35365 | Did God make Creatures to do the Creation a mischief? |
| A35365 | Romane Wormwood; And why Romane, seeing it grows familiarly in England? |
| A35365 | Take the Herb of Mars Wormwood, and if Infortunes will do good what will Fortunes do? |
| A35365 | The Liver makes Blood, and if it be weakned that it makes not enough the Flesh wasteth, and why must Flesh alwaies be renewed? |
| A35365 | Well then, if it be not good for this, What is it good for? |
| A35365 | What I have written concerning Rushes is to satisfie my Country- mens Question, Are our Rushes good for nothing? |
| A35365 | What a quarter have Authors made with Roses, what a racket have they kept? |
| A35365 | Will you give me leave to be Critical a little? |
| A35365 | is it only becaus it is dearest? |
| A35365 | pick straws? |
| A35365 | quoth the Doctor, and snatching up the Urinal, is here all the water saith he? |
| A35365 | why must ours be Blasphemous becaus the Heathens and Papists were Idolatrous? |
| A35365 | will you never leave your coverousness till your lives leave you? |
| A58159 | 7 Clus? |
| A58159 | Aegytium folio buxi, an Lycium? |
| A58159 | Agriomelea Bellonii, quam in Cretae montibus invenisse scribit, exiguorum malorum Pyris formà similium feracem, an Cotoneaster Gesn? |
| A58159 | An Agriomelea Bellonii? |
| A58159 | An Ascyron magno flore C. B? |
| A58159 | An Atractylidi& Cnico sylvestri similis C. B? |
| A58159 | An Chamaecistus Serpyllifolia floribus carneis C. B? |
| A58159 | An Fumaria nostra major scandens? |
| A58159 | An Herba venti Monspeliensium? |
| A58159 | An Psyllium minus quod Gottne rubri& Botrio rubro nomine accepit C. Bauhinus? |
| A58159 | An Ribes Bellonii de Coniferis? |
| A58159 | An Scorzonera Chalepensis flore purpureo Rauwolf? |
| A58159 | An Syriacus sit? |
| A58159 | An Tithymalus spinosus Creticus Alpin? |
| A58159 | An Valeriana Cretica tuberosa Park? |
| A58159 | And in case you should ask them, why they are forbid to Eat Pork, or Drink Wine? |
| A58159 | Apocyno affinis Secamone flore albo J.B. An Apocyni Secundi species altera Clus? |
| A58159 | B? |
| A58159 | B? |
| A58159 | B? |
| A58159 | Cretica Filipendulae radice C. B? |
| A58159 | For else how can it be imagined they should so constantly agree in that, which if my Eyes and Memory extreamly fail me not, is most evidently false? |
| A58159 | Quis jam aevo ist''o non minor sais Parentibus nascitur? |
| A58159 | Stoechas citrina floris& magnitudine& colore speciosa J.B. An Chrysocome vera Dioscoridis Zanoni? |
| A58159 | The Father or the Mother says, Seeing that God hath given me this Child as a Seed unto me, why should I throw it away upon a Stranger? |
| A58159 | exot? |
| A58159 | or else, I have a Garden, and God giveth me Flowers in it, is it not reasonable, that I should enjoy them rather than a Stranger? |
| A58159 | post? |
| A01622 | 1647?, engraver. |
| A01622 | 877 Myacantha, idest, Asparagus? |
| A01622 | Claudere quae coenas Lactuca solebat anorum, Dic mihi, cur 〈 ◊ 〉 incohatilla dapes? |
| A01622 | Contrariwise, in the expert knowledge of herbes, what pleasures still renewed with varietie? |
| A01622 | Dioscorides saith that Glaucium groweth about Hierapolis, a citie in Syria; but what hindereth that it should not bee found also somewhere else? |
| A01622 | For 〈 ◊ 〉 words be these; What is 〈 ◊ 〉, or Digiti Citrini? |
| A01622 | I receiued the same fruit some yeares before, but without the stalks, and with this question propounded by him which sent it, An Amomum? |
| A01622 | Moreouer a certaine Rab bine moueth a question, saying, what is Kik? |
| A01622 | Plum tree? |
| A01622 | Quid multis? |
| A01622 | Quid ni? |
| A01622 | Quomodo ergo tuto medebuntur multilaruati Medici aut Medicastri tam repente creati, nulla Medicinae parte, Medicamentorumve fa cultatibus perspectis? |
| A01622 | Talke of perfect happinesse or pleasure, and what place was so sit for that as the garden place where Adam was set to be the Herbarist? |
| A01622 | Tell me why Lettuce, which our Grandsires last did eate, Is now of late become, to be the first of meate? |
| A01622 | Thus much out of Clusius; where such as are desirous, may finde more largely handled the question, whither this be the Persea of the Antients or no? |
| A01622 | VLtimus ecce Gerardus: at edit an optimus herbas? |
| A01622 | What age do we liue in here that wil suffer all vertue to go vnrewarded? |
| A01622 | What came of it? |
| A01622 | What is Fagara? |
| A01622 | What should I say of those royall personages, Iuba, Attalus, 〈 ◊ 〉, Achilles, Cyrus, Masynissa, Semyramis, Dioclesian? |
| A01622 | What should we speake of Gentiana, bearing 〈 ◊ 〉 the cognisance of Gentius? |
| A01622 | Where did they dreame that Heauen should be, but in the pleasant garden of Elysium? |
| A01622 | Whither did the Poets hunt for their sincere dolights, but into the gardens of Alcinous, of Adonis, and the Orchards of Hesperides? |
| A01622 | Whither do all men walke for their honest recreation, but thither where the earth hath most benesicially painted her face with flourishing colours? |
| A01622 | an Muscipula flore 〈 ◊ 〉? |
| A01622 | an Muscipula flore 〈 ◊ 〉? |
| A01622 | an Muscipula flore 〈 ◊ 〉? |
| A01622 | and yet what an apt and ordinary meanes to 〈 ◊ 〉 man to that most desirea benefit of health? |
| A01622 | or of 〈 ◊ 〉 other herbes taking their denominations of their princely 〈 ◊ 〉? |
| A01622 | what security? |
| A01622 | what small expence? |
| A01622 | who would therefore looke dangerously vp at Planets, that might sasely looke downe at Plants? |
| A01622 | ‡ 5 An Cyclaminos altera, hederaceis folijs planta? |
| A01622 | 〈 ◊ 〉 knowes not what to make of it, but questions, 〈 ◊ 〉? |