Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
12038	Where is Our Drama of''76?
36746	The water, at this point is very deep, and the question arose,"How shall we launch the boat now that we have got it here?"
17202	Who killed Cock Robin?
17202	Who stole the bird''s nest?
40250	1498( FLORENCE, 1493?)]
40250	We might go( who knows how much further?)
40250	_ Fior di Virtù_( Florence, 1493?
36471	-------- Analysis of liebenerite?
36471	Do the public schools educate children beyond the position which they must occupy in life?
36471	Is history a science?
45793	Nam quid alius Homeras?
45793	[ 42]= Quis nescit omnibus Epicis Poetis Historiam esse pro argumento?
40728	( Lizama or Lizaba?)
40728	( Çorita?)
38164	Have our modern artists made anything like adequate use of this excellent invention?
38164	If we put pictures into our books, why should not the pictures be framed?
41290	Is it not the Devil, and is he not our old Acquaintance?
41290	Vinton A. Dearing in his"Jonathan Swift or William Wagstaffe?"
43857	-- St. Louis[ 1897?]
43857	Moldau, Moldau- Walachei, Fürstenthum Rumänien, Königreich Rumänien... Magdeburg[ 1893?]
43857	[ 1884?]
43857	[ 1888?]
43857	[ 1900?]
35274	Portrait after Bronzino( Titian?).
35274	TROLLOPE, THOMAS ANTHONY.--Can You Forgive Her?
35274	When Prussia''s Monarch writes, why may not I?
35274	[ Six lines of verse from Dryden] Dublin: Printed for J. Ewling,[ 1778?]
35274	_ Crown 8vo, original boards, uncut edges._ First issue of the fourth(?)
35273	Are these Things so?
35273	( V.) Yes, they are: being an answer to Are these Things so?
35273	Are these Things So?
35273	Occasion''d by a Pamphlet, intitled, Are these Things so?
35273	The Great Man''s Answer to Are these Things So?
35273	_ 8vo, boards, uncut edges._ T. Coram furnished the facts(?)
35273	_ Small 4to, two volumes in one, citron levant morocco, gilt back, gilt over uncut edges, by Allô._ Guizot''s copy on large paper(?).
38132	And shall I be less brave, Than you sweet lyric thing?
38132	But the life of which men say,"The world has given him bread, And what gives he to the world as pay For the loaf on which he fed?"
38132	I went to the throne with a quivering soul,-- The old year was done,"Dear Father, hast thou a new leaf for me?
38132	One learns to love the child who asks,"Can people who see, see''round corners?"
38132	The Atlantic Monthly published the Pedigree of Pegasus; Cornhill Magazine, Browning Out West and Did Browning Whistle or Sing?
38132	What other state can boast of charms so varied?
12293	8vo, London, 1787(?).
12293	How did all these men, women, boys, girls, get their daily food?
12293	Slender: You are afraid, if you see the bear loose, are you not?
12293	What could critics say, after this?
12293	Who will venture to deny that the first person who kept unreasonable hours was an author and a poet?
35272	_ 4to, brown levant morocco, gilt back, side panels, gilt edges, by Rivière._ First edition(?).
35272	_ 8vo, brown straight- grain morocco, Janseniste, gilt edges, by The Club Bindery._ Grotesque frontispiece with the legend"--Risum teneatis amici?"
35272	_ 8vo, five volumes, half morocco, gilt top, uncut edges._ George Daniel''s copy on large paper(?
35272	_ Small 8vo, brown levant morocco, gilt back, gilt edges, by Rivière._ First printed anonymously in the"Public Advertiser,"( November?)
55919	Cologne, Printing learned at(?
55919	How was it that this third edition was printed when the stock of the earlier edition was not exhausted?
55919	Leaves 1, 11 blank(?).
55919	or that he printed in Latin to advance his own interests?
55919	that he issued a translation of his own, which is the only way in which the production of the work could advance him in the Latin tongue?
35191	And, moreover, since the said ancient MS. ends with the year 1606, that this Lubao press was at work at a still earlier date?
35191	The geology of the islands( Madrid, 1840?
35191	The newspaper-- El Ilocano-- a bi- weekly, published in Spanish and Ilocano at Manila( p. 464), from 1889 to 1896(?)
35191	Then an account of the establishment of Christianity in the Marianas Islands( Madrid, 1670?)
20218	Are you not ashamed that people so inferior to you, and unequal in weapons, should be equal to you and resist for so long a time?"
20218	Presently Quiz- quiz asked Huascar,"Who of these made you lord, there being others better and more valiant than you, who might have been chosen?"
20218	The passage is--"Hostis Herodes impie Christum venire quod timeo?
20218	Wherefore didst thou exalt us, if we are to come to such an end?"
20218	Why dost thou allow such persecution to come upon us?
20218	thou who givest life and favour to the Incas where art thou now?
20218	thou who hast done me so much harm, thinkest thou to convey the news of my mortal imprisonment?
20218	who said that in the battle he would turn fire and water against his enemies?"
20218	why hast thou been so harmful to the natives of this valley, so that in my old age I shall die at the hands of our enemies?"
48794	1802?]).
48794	It might not have survived to this day were it not for his awareness of its importance, as shown in his flyleaf inscription:?
48794	Penciled on its front page are the name"Lewis Cass[ Esquire?]"
48794	Why not, under these circumstances, give to the people on each side of the Mississippi separate territorial governments?
48794	Why should we then divide and distract our people upon questions that they have no voice in determining?
48794	[ Footnote 65: See Cyril E. Cain,_ Four Centuries on the Pascagoula_([ State College?
23558	And please, Alfred, what are these two little dolls among the pictures?
23558	With the old date?
23558	( 1917?)
23558	?"
23558	Crayon drawing: Butler playing Handel, 1870(?).
23558	He wants to find out what such people do; they are the practical authorities on the question-- What is best for man?
23558	I looked at it and said,"Well, but Alfred, how can that be?
23558	LUCK OR CUNNING?
23558	LUCK OR CUNNING?
23558	QUO VADIS?
23558	Review of"Luck or Cunning?"
314	A_ Lady''s Experiences in the Wild West in 1883_, London( 1883?
314	At a pause the bishop shook his long, wise head and remarked,"My son, when DO you get time to think?"
314	But knowledge of what?
314	Do I contradict myself?
314	Figureless and with more human interest is_ Prairie Experiences in Handling Cattle and Sheep_, by Major W. Shepherd( of England), London?
314	In an article entitled"What Ideas Are Safe?"
314	In_ Our Southwest_, Erna Fergusson has a whole chapter on"What is the Southwest?"
314	With Boyce House''s earlier_ Were You in Ranger?_, this book gives a contemporary picture of the gushing days of oil, money, and humanity.
314	_ Cow- Boys and Colonels: Narrative of a Journey across the Prairie and over the Black Hills of Dakota_, London, 1887; New York( 1888?).
16715	1826?
16715	2 vols., London, 187?
16715	In his"Reply to Blackwood''s Edinburgh Magazine,"Byron wrote:"What have we got instead[ of following Pope]?
16715	In the seventeenth stanza he changes,"A better rose will never spring Than him I''ve lost on Yarrow?"
16715	In the sixth stanza Scott changes the lines,"O ir ye come to drink the wine As we hae done before, O?"
16715	Paris, 1840?
16715	Scott wrote to Lockhart, May 30, 1826,"What do you about Shakspeare?
16715	Shakspeare[ edited by Scott and Lockhart?
16715	Was it because Scott''s genius clung to Scotland and Lamb''s to London, that the two seemed so little to notice each other?
16715	to"O come ye here to part your land, The bonnie forest thorough?"
39494	Is there ony room at your head, Saunders, Is there ony room at your feet? 39494 ''Twas I that stood to greet you on the churchyard pave--( O fire o''my heart''s grief, how could you never see?) 39494 Back from the chill sea- deeps, gliding o''er the sand dunes, Home to the old home, once again to meet? 39494 Dost fear to ride with me?
39494	If it is all as safe and dull As it seems?
39494	O sweetest my sister, what doeth with thee The ghost of a nun with a brown rosary And a face turned from heaven?
39494	Or ony room at your side, Saunders, Where fain, fain I wad sleep?"
39494	We must not buy their fruits; Who knows upon what soil they fed Their hungry thirsty roots?"
39494	What comes apace on those fearful, stealthy feet?
39494	What is it cries with the crying of the curlews?
39494	What is this that sighs in the frost?"
39494	What white thing at the door has cross''d, Sister Helen?
39494	Who meet by that wall, never looking at heaven?
39494	Who meet there, my mother, at dawn and at even?
39494	Who rideth through the driving rain At such a headlong speed?
35494	An author( Caxton?)
35494	Gutenbergs?_[ 1895.]
35494	HESSELS, J. H._ Gutenberg: Was He the Inventor of Printing?_ London, 1882.
35494	HESSELS, J. H._ Gutenberg: Was He the Inventor of Printing?_ London, 1882.
35494	If a book is otherwise uninteresting, what is it the better for being rare?
35494	The frontispiece of the book, on the other hand, is a striking design of a woman( symbolizing the city of Mainz?)
35494	What then are the associations and qualities which give books value in the eyes of a collector?
39828	Albany[?]
39828	Can any country besides ours show a better result-- at least for quantity, if not for quality?
39828	IOOR, W. INDEPENDENCE; OR, WHICH DO YOU LIKE BEST, THE PEER OR THE FARMER?
39828	IS IT A LIE?
39828	New York, 18--?
39828	Philadelphia,[?]
39828	Played at the Park Theatre, New York, October 14, 1826, as_ Peter Smink; or, Which is the Miller?_ A Farce.
39828	THE WIDOW''S SON; OR, WHICH IS THE TRAITOR?
39828	The Embargo; or, What News?
39828	This play is a version of Colman''s_ Who Wants a Guinea?_ and was performed at the Park Theatre, New York, December 3, 1828.
39828	Where Is He?
39828	Which Do You Like Best?
39828	Written by(----?)
39828	[ A] Newark[?
41070	Are you not ashamed,say they,"to quarrel with your little brother?"''
41070	Who are these that fly as a cloud,exclaims Esaias,"or as the doves to their windows?"
41070	), Hohilpos( Flatheads?
41070	), and the Euotalla( Touchet?
41070	All of which may be true; but, judged by this standard, has not every nation on earth incurred the death penalty?
41070	But is this sound reasoning?
41070	Colvilles cut down pines for their moss( alectoria?).
41070	For who can tell what may or may not be found out by inquiry?
41070	Giving him some_ muck- a- muck_,[499] I asked him,"What do you say when you talk over old Gesnip?"
41070	Nothing else will satisfy her.... Would money satisfy me for the death of my son?
41070	Ootlashoots, Micksucksealton( Pend d''Oreilles?
41070	The Sciatogas and Toustchipas live on Canoe River( Tukanon?
41070	What purpose did these peoples serve?
41070	Who are you?
41070	_ Ib._ Quathlapotle, between the Cowlits and Chahwahnahinooks( Cathlapootle?)
42877	How shall the world be served?
42877	*****----Quorsum hæc tam putida tendunt, Furcifer?
42877	Are not these things in our time what Drake and Spanish gold and Virginia, what Clive and the Indies, were to other centuries?
42877	But who else of famous authors is greater in his life than in his book?
42877	Did he write hymns, for piety and wit, Equal to those great grave Prudentius writ?
42877	Did he-- I fear Envy will doubt-- these at his twentieth year?
42877	Did his youth scatter poetry wherein Lay Love''s philosophy?
42877	HUTTON APOLOGIA PRO VITA SUA: BEING= A Reply to a Pamphlet= ENTITLED"WHAT, THEN, DOES DR. NEWMAN MEAN?"
42877	In the literature of knowledge, what branch is unfruitful, and in the literature of power, what fountainhead is unstruck by the rod?
42877	Shakespeare and Milton-- what third blazoned name Shall lips of after- ages link to these?
42877	The Greeks conquered Rome, men say, through the mind; and Rome conquered the barbarians through the mind; but in Gibbon who finds Greece?
42877	What strain was his in that Crimean war?
42877	Whence is its germinating power,--what is this genius of the English?
17719	+ Colline, Gustave.+ Ist Henrik Ibsen ein Dichter?
17719	+ Diefke, M.+ Was muss Mann von Ibsen und seinen Dramen wissen?
17719	+ Dressler, Max.+ Was ist leben nach Ibsens dramatischen epilog?
17719	+ Groddeck, Georg.+ Tragödie oder Komödie?
17719	+ Hertzberg, N.+ Er Ibsens kvinde- typer Norske?
17719	+ Holm, Olaf.+ Christus oder Ibsen?
17719	+ Kristus+ oder Ibsen?
17719	+ Philosophy+ Archer, W. Ibsen, philosopher or poet?
17719	+ Tragödie+ oder Komödie?
17719	+ Who+ killed Ibsen?
17719	---- Henrik Ibsen: philosopher or poet?
17719	---- Is Ibsen a reformer?
17719	---- Kristus eller Ibsen?
17719	Alte oder neue Weltanschauung?
17719	Colline, G. 1st Henrik Ibsen ein Dichter?
17719	Har Hendrik Ibsen i Hedda Gabler skildret virkelige kvinder?
17719	Har Henrik Ibsen i Hedda Gabler skildret virkelige kvinder?
17719	Hertzberg, J. Er Ibsens kvinde- typer Norske?
17719	Hertzberg, N. Er Ibsens kvinde- typer Norske?
17719	I sin avstamning Norsk eller fremmed?
17719	Will the home survive?
17719	Will the home survive?
17719	Will the home survive?
17719	[_ duplicate in original; should read"Er Ibsen''s kvinde- typer Norske?
48403	''Who is that sitting in the corner?''
48403	(?
48403	(?
48403	(?
48403	But what has all this to do with Georgia?
48403	But why should we shed idle tears For glory that will ne''er return?
48403	Comte L. S.(?
48403	Is this the use to which my learning should be put?
48403	Need I say that the reality disappointed us?
48403	Perhaps the reader knows something of the so- called Turkish bath, and imagines that the baths of Tiflis are of the same sort?
48403	Shall that which fell, for ever fallen remain, O''erwhelm''d in an unchanging, cruel doom?"
48403	Tell me, what other land has had so thorny a path to tread?
48403	Thy mind and thy deeds will never die in the memory of Russia, but why did my love outlive thee?"
48403	We are not beyond all the influences of civilization, for, besides the tram- way, we see on a sign- board the legend"Deiches Bir"(?
48403	Where is the land that has maintained such a fight twenty centuries long without disappearing from the earth?
48403	Why should I try to cheat my fellow- man?
54253	1620- 1629[= Butler, Nathaniel=] Historye of the Bermudaes or Summer islands[ 162-?]
54253	1661?]
54253	= Adventurers to Virginia=[ 1618?].
54253	= Smith, John.= Captain John Smith to Queen Anne[ 1616?]
54253	= Smith, John.= The copy of a letter sent to the treasurer and councell of Virginia,[ 1608?].
54253	= Wyatt, Sir Francis.= Letter of Sir Francis Wyatt[ 1623?].
54253	Grew(?
54253	London?
54253	London[ 1624?].
54253	London[ 1684?]
54253	Richmond[ 1937?]
54253	[ 1609?]
54253	[ 1868?]
54253	[ London?
54253	[ London?
54253	[ n.p., 1623?]
54253	[ n.p., 1902?]
54253	____ A letter from the councill and company of the honourable plantation in Virginia to the Lord Mayor, alderman and companies of London[ 1609?].
54253	____ A note of the shipping, men and provisions sent and provided for Virginia[ London?
45426	Oh, what''s that in the hollow, so pale I quake to follow? 45426 ''Gulliver''s Travels''( 1866? 45426 ''Illustrated Book of Sacred Poems''( 1867? 45426 (? 45426 (? 45426 317,''with the superb head of Persephone and the spirited quadriga, on the obverse,''in some tray of old coins in a foreign market- place? 45426 Foxe''s''Book of Martyrs''( 1867? 45426 It has nineteen full- page drawings, set in ornamental borders, which, printed in colours, decorate(? 45426 It is then photographed[? 45426 To write up to pictures has often been attempted; were not_ The Pickwick Papers_ begun in this way? 45426 Who does not hope to find a twopenny box containing( as once they did) a first edition of Fitzgerald''s_ Omar Khayyám_? 45426 or a Rembrandt''s_ Three Trees_ in a first state? 45426 v. we find_ Jessie Cameron''s Bairn_( p. 15),_ The Deserted Diggings_( p. 83),_ Pray, sir, are you a Gentleman_? 17857 Is that the way you employ your precious time?
17857	What is this I see, Harriet?
17857	''George,''said his father,''do you know who killed that beautiful little cherry tree yonder in the garden?''
17857	Could anything be more lucid?
17857	Fleet, 1789?]
17857	Fleet, 1789?]
17857	How else could elders and guardians have placed without scruple such books in the hands of children?
17857	In the Bible Adam( or is it Eve?)
17857	Is there no possibility of arresting this force of evil?
17857	Margery, upon her rounds to teach the farmers''children to spell such words as"plumb- pudding""( and who can suppose a better?
17857	Mr. Hildeburn has given Rivington a rather unenviable reputation; still, as he occasionally printed(?)
17857	Was the price marked upon its page as a reminder that two shillings was a large price to pay for a boy''s book?
17857	What say you to a little good prose?
17857	Who can forget?
17857	Who can spurn the ministers of joy That waited on the lisping girl and petticoated boy?
17857	Who except Goldsmith was capable of this vein of humor?
17857	Who to- day could wade through with children the good- goody books of that generation?
44962	-------- Prepared for the New England Society in the City of New York[ 190-?].
44962	1657?]
44962	1693?]
44962	1720?
44962	8=-------- New York: C. M. Saxton[ 1852?].
44962	= Allen=, Mrs. Brasseya, 1760 or 1762- 18--?
44962	= Davis=, John, 1721- 1809?
44962	= NBB== Umphraville=, Angus, pseud.?
44962	= Standish=, Miles, the younger, pseud.?
44962	= Townsend=, Richard?
44962	Boston: Printed by Peter Edes[ 1784?].
44962	Bound with and usually appended to, the author''s_ Mount Vernon, a poem_.... Philadelphia[ 1799?].
44962	Green?
44962	H. Original poems, by a citizen of Baltimore[ i.e., Richard?
44962	Lines occasioned by the question--"What is love?"
44962	Philadelphia, 1800?]
44962	Samuel Green?
44962	[ 1728?]
44962	[ 1770?]
44962	[ 1776?]
44962	[ 1800?]
44962	[ 1800?]
44962	[ 1800?].
44962	[ 1815?]
44962	[ A poem written at Yale College, 1815, by George Hill?].
44962	[ Boston, 1730?]
44962	[ Boston?
44962	[ By James Rivington?]
44962	[ Cambridge?
44962	[ Newburyport, 1800?]
44962	[ Philadelphia, 1800?]
44962	[ Verses, n.p., 1815?]
44962	[ n.p., 181-?]
44962	n.t.-p.[ Boston?
46614	The group may be defined as Monorrhines with a continuous(?) 46614 The question now is this: Are the fishes of this water system the same throughout its extent?
46614	What was this primitive function? 46614 (? A pair of spines occurs in the pectoral region.) 46614 = Gill, 1896.=--The group to which_ Palæospondylus_ belongs may be defined as Monorrhines with a continuous(?)
46614	And if this were its primary purpose, how shall we explain its remarkable variability?
46614	Are these formed, like the unpaired fins, from the breaking up of a continuous fold of skin, in accordance with the view of Balfour and others?
46614	Do you either know or believe this to be so, and, if possible, where are the eggs conceived and how do they get into the mouth?''
46614	Family_ Holoptychiidæ?__ b._ Dermal plate of_ Asteraspis desideratus_ Walcott.
46614	In the head- shield the postero- lateral angles formed by the marginal plate(_ Phlyctænaspis?_), the occipital border concave.
46614	Is that which remains sufficient to demand the hypothesis of a former shore- line connection?
46614	It is a large number undoubtedly, but what does it come to?
46614	Like the shark there then exists no unpaired fin; the gill- slits( five?)
46614	Or again, as supposed by Kerr, is it a modification of the hard axis of an external gill?
46614	Or do they differ in different stations along its course?
46614	Or is the primitive limb, as supposed by Gegenbaur, a modification of the bony gill- arch?
46614	What have these waters in common that the coral reefs, the lava crags, and tide- pools of the tropics have not?
46614	What is the origin of paired limbs?
46614	Yet if the bladder is necessary to any fish as an aid in swimming, why not to all?
46614	cranium, a median nasal(?)
46614	cranium, a median nasal(?)
19157	Shall Rome or Heathen rule in Arthur''s realm? 19157 You who are the oldest, You who are the tallest, Do n''t you think you ought to help The youngest and the smallest?
19157	You who are the strongest,( p. 36) You who are the quickest, Do n''t you think you ought to help The weakest and the sickest? 19157 AMUSEMENTS AND HANDICRAFT Where''s the cook? 19157 And didst Thou play in Heaven with all The angels, that were not too tall, With stars for marbles? 19157 And what did it feel like to be Out of Heaven, and just like me? 19157 Coolidge................................................ 163 What Shall We Do Now? 19157 Did the things Play_ Can you see me?_ through their wings? 19157 Did the things Play_ Can you see me?_ through their wings? 19157 Didst Thou sometimes think of_ there_, And ask where all the angels were? 19157 GEOGRAPHY, TRAVEL, AND DESCRIPTION Where shall we adventure, to- day that we''re afloat, Wary of the weather and steering by a star? 19157 Hadst Thou ever any toys, Like us little girls and boys? 19157 Oh, where be these gay Spaniards, Which make so great a boast O? 19157 RELIGION AND ETHICS Little Jesus, wast Thou shy Once, and just so small as I? 19157 RELIGION AND ETHICS What can I give Him, Poor as I am? 19157 RELIGION AND ETHICS( p. 184) Who is the happy Warrior? 19157 Shall it be to Africa, a- steering of the boat, To Providence, or Babylon, or off to Malabar? 19157 Should not you?
19157	What Shall We Do Now?
19157	What Shall We Do Now?....................................
19157	Where are the Little Prudy books( p. xii) which once headed the list?
19157	Where are the stories of Oliver Optic?
19157	Where go the children, travelling ahead?
19157	Where is Jacob Abbott''s John Gay; or Work for Boys?
19157	Which is the way to Boston Town?
19157	Who is he That every man in arms should wish to be?
19157	_ THIRTEEN YEARS OF AGE_( p. 171)_ Where go the children?
19157	do n''t ye hear it roar now?
19157	do n''t you wish that you were me?
19157	is supper ready, the house trimmed, rushes strewed, cobwebs swept?
19157	let us a voyage take; Why sit we here at ease?
52371	* DA Upton, Edgar W. Can Armenia be kept alive as a nation?
52371	* DA---- The Armenian question: Europe or Russia?
52371	* ONK---- D''où peut naître une Arménie indépendante?
52371	* ONP Hittite-- Armenian?
52371	And what of Armenia?
52371	Armenia: is it the end?
52371	Armenia: is it the end?
52371	Armenian question: Europe or Russia?
52371	BBS Who are the Armenians?
52371	D''où peut naître une Arménie indépendante?
52371	Depuis les origines des Arméniens jusqu''à la mort de leur dernier roi( l''an 1393).... Paris: Librairie A. Picard et fils[ 1910?].
52371	Extraits de la Chronique de Maribas Kaldoyo( Mar Abas Katina?).
52371	GIB---- Who are the Armenians?
52371	Gooch, G. P. Who are Armenians?
52371	Hittite-- Armenian?
52371	Inch e gronu?
52371	Le peuple qui souffre; l''Arménie, ses origines, son passé, son avenir?
52371	London: Eastern Question Association[ 1877?].
52371	MASSACRES The Adana massacres: who is responsible?
52371	Paris: T. Nelson& Sons[ 1918?].
52371	Quelles étaient les frontières de l''Arménie ancienne?, 8.
52371	Sind die Armenier kriegerischen Geistes bar?
52371	Sind die Armenier kriegerischen Geistes bar?
52371	Upton, E. W. Can Armenia be kept alive as a nation?
52371	War Artasches von Armenien der Besieger des Krösus?
52371	Was Artasches von Armenien der Besieger des Krösus?
52371	What America has done for Armenians, 72. Who are Armenians?
52371	What hope is there for the remnants of massacred Armenia?
52371	Whiting, G. B. Jrak hokvoh, 67. Who are Armenians?
52371	Who are the Armenians?
52371	[ 188-?]
52371	[ 1894?]
52371	[ 1897?]
52371	[ 19--?]
52371	[ 19--?]
52371	[ 1917?]
52371	[ 1917?]
52371	[ London?
52371	[ Lyon?]
52371	[ New York, 1917?
52371	[ New York: National Armenian Relief Committee, 1896?]
52371	[ What is religion?
52371	[ Yokohama, 1913?].
52371	["Whom shall we follow after?"
52371	�* ONK Basmadjian, K. J. Quelles étaient les frontières de l''Arménie ancienne?
47809	Would you like to learn how they dress-- how they marry-- how they are buried? 47809 ''What are you going to do with that?'' 47809 1657--François? 47809 1683, June 16th, there is the blessing of a bell, given by M. l''Abbé? 47809 Already beaten at Rosbach, Crevelt and Meudon, what mattered another loss so far away? 47809 And the third, whether he will take one home with him? 47809 Beauharnois, François? 47809 But may not this escort have been one of honour and protection in war time rather than one of ignominy? 47809 But would they ever return? 47809 Can we wonder that before the journey ended we learn that out of the 113 men hired by the Company of Montreal, eight had died? 47809 Could it be... settlement as a Frenchman?..."
47809	Each man looked on the white face of his neighbour, ghastly in the fire''s glare, and there read the same question,''Will the town be saved?''
47809	FOOTNOTES:[ 70] How many of those hired sailed for Montreal?
47809	For example:"Is it necessary to transport the artillery, gun carriages, wagons and utensils?
47809	How was the intendant, de Meulles, to pay these soldiers?
47809	I asked,''Who are you?''
47809	NOTE I THE SITE OF HOCHELAGA Where did Jacques Cartier land on the island of Montreal in 1535?
47809	One of our sentinels, hearing a strange sound, cried out,''Qui Vive?''
47809	One of the first questions they propose to a stranger is, whether he is married?
47809	Paul was the only son, and the only hope of his noble and ancient family, and could he wreck his career?
47809	Shall I keep my innocence as I have done up to the present, in the midst of corruption?
47809	Shall we consider this the first indication of the hotel life of Montreal, the commercial metropolis of Canada?
47809	The monasteries, denuded of their occupants, were also guarded, and the cries of"qui vive?"
47809	The next, how he likes the ladies in the country and whether he thinks them handsomer than those of his own country?
47809	This man was only showing his sympathy to you, without any thought of ill. Why do you strike him?"
47809	Was it because the Hochelagans were a hostile people or was it from selfish reasons to keep the presents of the generous strangers for themselves?
47809	We are now to record a similar one for girls, but who should undertake inch a work for them?
47809	What was Montcalm''s position?
47809	Where will he turn his steps?
47809	Why do n''t you attack me?"
47809	Why have you struck this child?
47809	Why were they not at Louisbourg?"
47809	Will France never produce an enlightened head of its marine department, a reformer of abuses?
13852	And what,you demand,"should that guiding principle be?"
13852	And could one exclude Sir Isaac Newton''s_ Principia_, the masterpiece of the greatest physicist that the world has ever seen?
13852	And now I seem to hear you say,"But what about Lamb''s famous literary style?
13852	But amid all this steady tapping of the reservoir, do you ever take stock of what you have acquired?
13852	But does it live in the memory as one of the rare great Tennysonian lines?
13852	But in what imaginable circumstances can you say:"Yes, this idea is fine, but the style is not fine"?
13852	But they are all dead now, and whom have we to take their place?"
13852	But what do those people mean who say:"I read such and such an author for the beauty of his style alone"?
13852	But what does he polish up?
13852	But why ruin the scene by laughter?
13852	But why?
13852	By what light?
13852	Do you ever pause to make a valuation, in terms of your own life, of that which you are daily absorbing, or imagine you are absorbing?
13852	Do you suppose that if the fame of Shakespeare depended on the man in the street it would survive a fortnight?
13852	Do you suppose they could prove to the man in the street that Shakespeare was a great artist?
13852	Does the book seem to you to be sincere and true?
13852	Have I got to be learned, to undertake a vast course of study, in order to be perfectly mad about Wordsworth''s_ Prelude_?
13852	He seeks answers to the question What?
13852	How are you to arrive at the stage of caring for it?
13852	How can he effectively test, in cold blood, whether he is receiving from literature all that literature has to give him?
13852	How can he put a value on what he gets from books?
13852	How do I know?
13852	How do you know that his passions are strong?
13852	How often has it been said that Carlyle''s matter is marred by the harshness and the eccentricities of his style?
13852	How to cross it?
13852	How( you ask, unwillingly) can a man perform a mental stocktaking?
13852	How?
13852	In reading a book, a sincere questioning of oneself,"Is it true?"
13852	In the face of this one may ask: Why does the great and universal fame of classical authors continue?
13852	Is it a novel-- when did it help you to"understand all and forgive all"?
13852	Is it ethics-- when did it influence your conduct in a twopenny- halfpenny affair between man and man?
13852	Is it history-- when did it throw a light for you on modern politics?
13852	Is it nothing to you to learn to understand that the world is not a dull place?
13852	Is it poetry-- when was it a magnifying glass to disclose beauty to you, or a fire to warm your cooling faith?
13852	Is it science-- when did it show you order in apparent disorder, and help you to put two and two together into an inseparable four?
13852	Moreover, if the style is clumsy, are you sure that you can see what he means?
13852	Or am I born without the faculty of pure taste in literature, despite my vague longings?
13852	What are the qualities in a book which give keen and lasting pleasure to the passionate few?
13852	What causes the passionate few to make such a fuss about literature?
13852	What drives a historian to write history?
13852	What happens usually in such a case?
13852	Where does that come in?"
13852	Who will now proclaim the_ Idylls of the King_ as a masterpiece?
13852	Why am I not?
13852	Why does he affect you unpleasantly?
13852	Why is_ Dream Children_ a classic?
13852	Why?
13852	You think some of my instances approach the ludicrous?
13852	instead of to the question Why?
25939	_ Dear sister Gudrune so fain I''d know__ Why down thy cheek the salt tears flow_?
25939	_ Fly_,_ cried they_,"_ let him fly who can_,_ For who shall Denmark''s Christian__ Resist_?"
25939	_ Fly_,_ said the foe_,"_ fly all that can_,_ For who can Denmark''s Christian__ Resist_?"
25939	_ Fly_,(_ said the foe_,)_ fly_,_ all that can_,_ For who with Denmark''s Christian__ Will ply the bloody game_?
25939	_ Hear_,_ Ingefred_,_ hear what I say to thee_,_ Wilt thou to- night stand bride for me_? 25939 _ Now tell me_,_ Gudrune_,_ with open heart_,_ What made thee from thy bed depart_?"
25939	_ O what at the wake wouldst do my dear_? 25939 _ O where shall I a bed procure_?"
25939	_ O where shall I a bed procure_?
25939	_ O which of my maidens doth sing so late_,_ To bed why followed they me not straight_?
25939	_ Thou gallant young King to my speech lend an ear_,_ Hast thou any need of my services here_?
25939	*****_ There shine upon the eighteenth shield__ A Giant and a Sow_;_ Who deals worse blows amidst his foes_,_ Count Lideberg_,_ than thou_?
25939	/"_ Can you rokra Romany_?
25939	/"_ Can you speak the Roman tongue_?
25939	/_ Can you chin the cost_?"
25939	/_ Can you cut and whittle_?
25939	/_ Can you eat the prison- loaf_?
25939	/_ Can you jal adrey the staripen_?
25939	/_ Can you play the bosh_?
25939	/_ Can you play the fiddle_?
25939	1854_ It was Sivard Snarenswayne__ To his mother''s presence strode_:"_ Say_,_ shall I ride from hence_?"
25939	Borrow know of Manx literature?''
25939	But who, three or four years ago, would have ventured to say as much?
25939	He came, before the board stood he,_ The long night all_--"Wherefore, O Queen, hast sent for me?"
25939	In came the Algrave,''fore the board stood he:"What wilt thou my Queen that thou''st sent for me?"
25939	["_ O what shall I in 14 Denmark do_?"]
25939	["_ What''s 23 rifer than leaves_?"
25939	[_ Can you speak the Roman tongue_?]
25939	[_ O_,_ Mollie Charane_,_ where got you 5 your gold_?]
25939	[_ O_,_ Mollie Charane_,_ where got you your gold_?]
25939	[_ What care we_,_ though we be so small_?]
25939	[_ What must I do_,_ mother_,_ to make you well_?]
25939	[_ Where is my eighteenth year_?
25939	[_ Where is the man who will dive for his King_?]
25939	[_ Who''s your mother_,_ who''s your 175 father_?]
25939	_ He stretched forth his hand with an air so free_:"_ Wilt dance_,_ thou pretty maid_,_ with me_?"
25939	_ His hand the King stretched forth so free_:"_ Wilt thou Sophia my partner be_?"
25939	_ King Nilaus stood on the turrets top_,_ Had all around in sight_:"_ Why hold those heroes their lives so cheap_,_ That it lists them here to fight_?
25939	_ Proud Signelil she her mother address''d_:"_ May I go watch along with the rest_?"
25939	_ Said he_,"_ Young maid will you share my lot_?"
25939	_ Says the Queen in her chamber as she lay_:"_ O which of my maidens doth sing so gay_?
25939	_ Some tune and dance_,_ from Death to save_?
25939	_ What eye has seen ever so wondrous a case_?
25939	_ Where was the grove and waving grain_?
25939	_ Where was the mountain hill and main_?
25939	_ Who knows like us to rhyme and rune_?
25939	_ Who knows like us to rhyme and rune_?
25939	_ Who knows like us to rhyme and rune_?
25939	_ he cried_,"_ Or wend on foot my road_?"
43691	Now Jemmy Catnach''s gone to prison, And what''s he gone to prison for? 43691 What hast here?
43691	Yes; but how about to- morrow?
43691	_ Non mi recordo._What countryman are you-- a foreigner or an Englishman?
43691	A cloud fell upon Seven Dials; dread and terror chilled her many minstrels: and why-- and wherefore?
43691	And says,''So you are still selling songs, eh?''
43691	BUTCHER.--Well, Mr. Mackerel, pray let me ask you how you come to show your impudent face among those who do n''t want to see you or any of your crew?
43691	Burned the stars clearly, tranquilly in heaven,--or shot they madly across Primrose- hill, the Middlesex Parnassus?
43691	Did no friendly god give warning to the native son of song?
43691	How do I live then?
43691	How long have I been at it?
43691	How many do I sell in a day?
43691	How old am I now?
43691	I always paid for what I had, and did not say much to him, or he to me-- Writing the life of him, are you indeed?
43691	I''m a tough true- hearted sailor, Careless and all that, d''ye see, Never at the times a railer-- What is time or tide to me?
43691	Not old enough?
43691	Pussy- cat, pussy- cat, what did you there?
43691	Says E, I''ll eat it fast, who will?
43691	Then it was Mr. John Morgan suddenly recollected that he could not pass his old friend Short-- who was Short?
43691	Thurtell laid to him,"Do you think, Mr Wilson, I have got enough fall?"
43691	To our question of"Have you got any real old''cocks''by you?"
43691	What''s the poor to me?
43691	Where is the gentleman?
43691	Where was the gentleman who wrote him the letter?
43691	Who before ever saw a dog smoking tobacco?
43691	Who caught his blood?
43691	Who made his shroud?
43691	Who pulled her out?
43691	Who put her in?
43691	Who saw him die?
43691	Who will carry the link?
43691	Who''ll be the Parson?
43691	Who''ll be the clerk?
43691	Who''ll carry the coffin?
43691	[ Illustration:"The gallows does well: But how does it well?
43691	[ Illustration] I''m going to my_ grandmamma''s_, She is not very well, With cake and pot of butter; Says_ Wolf_ where does she dwell?
43691	[ Illustration] Pussy- Cat, pussy- cat, where have you been?
43691	[ Illustration] See- saw, sacradown, Which is the way to London town?
43691	[ Illustration] Who are you?
43691	[ Illustration] Who kill''d Cock Robin?
43691	ballads?
43691	dear no-- He''s never got any change but he''s always got an old account, do you see?
43691	descend and say, did no omen tell the coming of the fall?
43691	my poor dog, she cried, oh, what shall I do?
43691	what will avail then?
43691	where dost thou hide?
23464	I pr''ythee, what?
23464	''A song between Wit and Will''opens thus:_ Wit_: What art thou, Will?
23464	''Ah, sweet content, where is thy mild abode?'')
23464	), when Benedick, anxious to marry Beatrice, is asked by the lady''s uncle''What''s your will?''
23464	226) run: Ten- in- the- hundred the Devil allows, But Combe will have twelve he sweares and he vowes; If any man ask, who lies in this tomb?
23464	Barnabe Barnes''s_ Odes Pastoral_ sestine 2:''But women will have their own wills, Alas, why then should I complain?''
23464	Becq de Fouquieres, p. 121), beginning,''Si ce n''est pas Amour, que sent donques mon coeur?''
23464	Combien ce front de rides laboure Ay- ie applani?
23464	Combien de fois ce teint noir qui m''amuse, Ay- ie de lis et roses colore?
23464	Dear son of memory, great heir of fame, What need''st thou such weak witness of thy name?
23464	Do the boys carry it away?
23464	In the university play,''The Return from Parnassus''( 1601?
23464	In the_ Return from Parnassus_( 1601?)
23464	Is it in churches, with religious men, Which please the gods with prayers manifold; And in their studies meditate it then?
23464	Is it possible?
23464	Is it with shepherds, and light- hearted swains, Which sing upon the downs, and pipe abroad, Tending their flocks and cattle on the plains?
23464	O how can_ graces_ in thy body be?
23464	One was printed with some alterations in Rosseter''s_ Book of Ayres_( 1610), and another in the_ Third Book of Ayres_( 1617?
23464	Or that his hallowed reliques should be hid Under a star- ypointing pyramid?
23464	Quel ay- ie fait son grand nez rougissant?
23464	Quel ay- ie fait son oeil se renfoncant?
23464	Quelle sa bouche et ses noires dents quelles Quel ay- ie fait le reste de ce corps?
23464	Shall will in others seem right gracious, And in my will no fair acceptance shine?
23464	Slender and Anne Page vary the tame sport when the former misinterprets the young lady''s''What is your will?''
23464	Stay passenger, why goest thou by so fast?
23464	Then, passenger, ha''st ne''re a teare, To weepe with her that wept with all?
23464	There followed in a like temper''Who wrote Shakespeare?''
23464	There the Jew opens the attack on his Christian debtor with the lines: Signor Mercatore, why do you not pay me?
23464	Think you I will be mocked in this sort?
23464	What are they children?
23464	What, for being a puritan?
23464	Who maintains''em?
23464	Will they pursue the quality[_ i.e._ the actor''s profession] no longer than they can sing?
23464	Wilt thou, whose will is large and spacious,{ 420b} Not once vouchsafe to hide my will in thine?
23464	_ Will_: A babe of nature''s brood,_ Wit_: Who was thy sire?
23464	_ Wit_: And where brought up?
23464	_ Wit_: Thy mother who?
23464	_ Wit_: What learn''dst thou there?
23464	_ Wit_: When wast thou born?
23464	et quel a fait ma Muse Le gros sourcil, ou folle elle s''abuse, Ayant sur luy l''arc d''Amour figure?
23464	how are they escoted[_ i.e._ paid]?
23464	in_ Sonetti in Vita di M. Laura_, beginning''S''amor non e, che dunque e quel ch''i''sento?''
23464	is not less admirable than his imagination?
23464	now I find thy saw of might:''Who ever loved that loved not at first sight?''
23464	of Ben Jonson''s Enmity towards Shakespeare''( 1808); W. J. Thoms''s''Was Shakespeare ever a Soldier?''
23464	of Jodelle''s_ Contr''Amours_ runs thus: Combien de fois mes vers ont- ils dore Ces cheueux noirs dignes d''vne Meduse?
23464	v., beginning,''If''t bee not love I feele, what is it then?''
23464	where dost thou safely rest In Heaven, with Angels?
23464	where doth thine harbour hold?
23464	where is thy mild abode?
23464	{ 350b}_ Melanges Historiques_, 182?, iii.
23464	{ 421c} Professor Dowden says''will to boot''is a reference to the Christian name of Shakespeare''s friend,''William[?
23464	{ 441b} There are forty- eight sonnets on the Trinity and similar topics appended to Davies''s_ Wittes Pilgrimage_( 1610?).
23464	{ 77a} Rosamond, in Daniel''s poem, muses thus when King Henry challenges her honour: But what?
34838	Am I right?
34838	An arm? 34838 How so?"
34838	Where are you going?
34838	Which has been the happiest age of humanity?
34838	Why am I not my grandson?
34838	Am I to make them?"
34838	Am I, then, dead?"
34838	And what did he do?
34838	But how should the retreat be conducted?
34838	Caulaincourt, of course, would necessarily be one; Ney, dangerous if thwarted, must be the second; and the third?
34838	Could it be that the sly schemer, for the furtherance of his ambition to govern France, was about to turn traitor and betray the coalition?
34838	Did Talleyrand''s duplicity and meanness render less valuable or permanent the work he did in thwarting the coalition at Vienna?
34838	Do you know what I ought to do?
34838	Do you know what is more difficult to bear than the reverses of fortune?
34838	Does his personality throw any light on the antecedent period-- does his career influence the succeeding years?
34838	Had he forgotten the murder of Enghien?
34838	He could not live in St. Helena; he was accustomed to ride twenty miles a day; what could he do on that little rock at the end of the world?
34838	He was, of course, deeply agitated-- did he dare risk being infolded on both sides, or should he brave his fate in order to mislead the enemy?
34838	His artificial aristocracy, his system of great fiefs, his financial shifts-- who dares to say that these institutions did not meet a temporary want?
34838	If, then, Napoleon was after all but a plain man, how did he become a personage?
34838	In other words, is it likely that the third French republic could have been the direct successor of the first?
34838	Napoleon rejoined that he had thought of that; but, having always sought to do England harm, would the English make him welcome?
34838	Only once he seemed overpowered, being observed, as he sat at table, to strike his forehead and murmur:"God, is it possible?"
34838	Should he appear at dawn before the Tuileries, summon the troops already in Paris, and prorogue the hated chambers, or should he not?
34838	Should the Czar assent to the regency, where would Marmont be?
34838	Should these fateful syllables be written over the mortal remains of Napoleon Bonaparte?
34838	The persistent critics of Frederick have been asking and reiterating questions such as these: Why did not the king begin early in July, 1756?
34838	To Ney''s demand for infantry the Emperor replied:"Where do you expect me to get them from?
34838	To whom did this highest official authority address itself?
34838	Was Catharine II of Russia a mere damned soul because of her harlotries?
34838	Was consistency, as generally understood, to be expected in this personage; is it, indeed, found in most great men?
34838	Was it a life- and- death struggle for ascendancy in the western world?
34838	Was the struggle of these two glorious and enlightened sister nations a struggle for territorial ascendancy in Europe?
34838	Was the work of Alexander the Great worthless because of his debaucheries?
34838	Was this the end, and did Napoleon have no place in history, as many historians have lately been contending?
34838	What are its other important members?
34838	What could a distracted partizan do?
34838	What could be substituted for it?
34838	What for?
34838	What single mind could grapple with such affairs?
34838	What was the basis of the long conflict between England and France to which Napoleon fell heir?
34838	What, then, was the cause?
34838	Who should constitute the embassy to present the document to the Czar?
34838	Whose was the responsibility for this disgrace to civilization?
34838	Why did he not continue the war in October?
34838	Why did he not renew hostilities the following year until forced to it?
34838	Why did he not storm the camp of Pirna?
34838	Why did he rise, and what did he accomplish?
34838	Why did they not let me die?
34838	Would destiny have paused in its career?
34838	Your fathers are threatened by a restoration of titles, of privilege, and of feudal rights; is it not so?"
34838	why am I not my grandson?"
42059	Is it just,said Diego,"that I should suffer for a son which I may never have?"
42059	To embark, Villejo? 42059 Villejo,"said the prisoner,"whither do you take me?"
42059	What authority had my viceroy to give my vassals to such ends?
42059	153; did he propose to those of Venice?
42059	154; did he leave a wife in Portugal?
42059	Are we sure that he did?
42059	Did the cartographers of that time have anything more than conjecture by which to run such a coast line?
42059	Did they not come from the Persian gulf, round the Golden Chersonesus, and so easterly, as he himself had in the reverse way tracked the very course?
42059	Had it ever been passed before?
42059	Had not the great discoverer fulfilled his mission when he unveiled a new world?
42059	Had the Admiral not discovered already the course of the ships which sought it?
42059	He might better have remembered the words of warning given to Baruch:"Seekest thou great things for thyself?
42059	He remembered that Josephus has described the getting of gold for the Temple of Jerusalem from the Golden Chersonesus, and was not this the very spot?
42059	How did he command this rich resource?
42059	If all this was found on the surface, what must be the wealth in the bowels of these astounding mountains?
42059	Is it such?
42059	Is that the truth?"
42059	Meanwhile, what was going on in the north, where Portugal was pushing her discoveries in the region already explored by Cabot?
42059	Rabida, Convent of, 154; at what date was Columbus there?
42059	The question which complicates the decision is: When did Columbus consider his sailor''s life to have ended?
42059	WAS COLUMBUS IN THE NORTH?
42059	WAS COLUMBUS IN THE NORTH?
42059	WAS SHAKESPEARE SHAPLEIGH?
42059	Was it a fancy or a deceit?
42059	Was it a torch carried from hut to hut, as Herrera avers?
42059	Was it not certain that something must be wrong, or these accusations would not go on increasing?
42059	Was it not that he was slipping easily down this wonderful declivity?
42059	Was it on either of the other vessels?
42059	Was it on some small, outlying island, as has been suggested?
42059	Was it on the low island on which, the next morning, he landed?
42059	Was it quite sure that the ability to govern it went along with the genius to find it?
42059	Was it the discovery of some of those against whom a royal prohibition of discovery was issued by the Catholic kings, September 3, 1501?
42059	Was it the result of one of the voyages of Vespucius, and was Varnhagen right in tracking that navigator up the east Florida shore?
42059	Was not Mangi the richest of the provinces that Sir John Mandeville had spoken of?
42059	Was the light on a canoe?
42059	Was this an honest statement?
42059	Was this coast in the Cantino map indeed not North American, but the coast of Yucatan, misplaced, as one conjecture has been?
42059	We may perhaps ask, Was Irving''s hero a deceiver, or was he mad?
42059	Were not these parrots which Columbus had exhibited such as Pliny tells us are in Asia?
42059	What is that source?
42059	What next?
42059	What were the discoveries of the Phoenicians to this?
42059	Where, then, was this Greenland?
42059	Why is it that we know no more of these voyages of the Cabots?
42059	[ Sidenote: Cabot in Seville?]
42059	[ Sidenote: Date of the voyage, 1494 or 1497?]
42059	[ Sidenote: Did Columbus hear of the saga stories?]
42059	[ Sidenote: Did Columbus land on Thule?]
42059	[ Sidenote: Did he exceed his powers?]
42059	[ Sidenote: Was Vespucius on this voyage?]
42059	[ Sidenote: Was the Florida coast known?]
42059	[ Sidenote: What is the coast north of Cuba?]
42059	[ Sidenote: Who discovered South America?]
42059	[ Sidenote: Who first landed on the southern main?]
17624	And the_ Catullus_,_ Tibullus_, and_ Propertius_?
17624	And the_ Prudentius_--good M. Hartenschneider-- do you possess it?
17624	But have you no old paintings, Mr. Vice Principal-- no Burgmairs, Cranachs, or Albert Durers?
17624	But is it_ too late_ to erect his statue? 17624 But our Shakspeare and Milton, Sir-- what think you of these?"
17624	But tell me, worthy and learned Sir,( continued I) why so particular about the_ Statius_? 17624 But where( replied I) is the_ statue_ of this heroic collector, to whom your library is probably indebted for its choicest treasures?
17624	But you have doubtless_ dined_?
17624	Could the Professor facilitate that object?
17624	Do you observe, here, gentlemen?
17624	Do you then overlook the_ Danube_?
17624	If_ these_ delight you so much, what would you say to our_ professors_?
17624	Might I have a copy of it-- for the purpose of getting it engraved?
17624	Observe yonder--continued the Abbot--"do you notice an old castle in the distance, to the left, situated almost upon the very banks of the Danube?"
17624	Placetne tibi, Domine, sermone latino uti?
17624	What is the matter, Sir, am I likely to be intrusive?
17624	What, BUT the edifice which contains THE PUBLIC LIBRARY?
17624	Where are your_ Aldine Greek Hours_ of 1497?
17624	Wherefore was this?
17624	Which be they?
17624	Who might this be?
17624	Would I allow him to engrave it?
17624	Would any sum induce you to part with it?
17624	_ Bibliothecam hujusce Monasterii valdè videre cupio-- licetne Domine? 17624 ( Upon whom, NOW, shall this task devolve?!) 17624 ( exclaimed the professor-- for M. Le Bret is a Professor of belles- lettres),I observe that you are perfectly enchanted with what is before you?"
17624	Among the female figures, what think you of MARY MAGDALENE-- as here represented?
17624	And where will you find female penance put to a severer trial?
17624	Below the colophon, in pencil, there is a date of 1475: but quære upon what authority?
17624	Bernhard?"
17624	But what has an honest man to fear?
17624	But what then?
17624	But why do I talk of monastic delights only in_ contemplation_?
17624	But you will doubtless take the_ Monastery of Göttwic_ in your way?"
17624	Can not he displace one of these nameless marshals, who are in attitude as if practising the third step of the_ Minuet de la Cour_?"
17624	Do you forbid the importation of an old Greek manual of devotion?"
17624	He ought to have a splendid monument( if he have it not already?)
17624	He said--"where will you find truth unmixed with fiction?"
17624	He talked French readily, and we all four commenced a very interesting conversation,"Did any books ever travel out of this library?"
17624	Here are twenty golden pieces:"( they were the napoleons, taken from the forementioned silken purse[91])--"will these procure the copy in question?"
17624	I asked him, why?
17624	I asked my sable attendant, if this book could be parted with-- either for money, or in exchange for other books?
17624	In a word, allegory, always bad in itself, should not be_ mixed_; and we naturally ask what business lions and human beings have together?
17624	Is he alive?
17624	Is it thus, thought I to myself, that"they order things in"Germany?
17624	Is one word further necessary to say that a finer copy, upon paper, can not exist?
17624	It must be an exquisite production; for if the_ plaster_ be thus interesting what must be the effect of the_ marble_?
17624	Le Bibliographe?"
17624	N''est- ce- pas possible que vous passiez par Munich à votre retour de Vienne?
17624	Need I again remark, that this country was enchantingly fine?
17624	Silence ensuing, we were asked how we liked the church, the organ, and the organist?
17624	Tell me, who are these marshals that seem to have no business in such a sanctuary of the Muses-- while I look in vain for the illustrious Eugene?"
17624	The roof, which is of an unusual height, is supported by pillars in imitation of polished marble... but why are they not marble_ itself_?
17624	To another question--"which of Shakspeare''s plays pleased him most?"
17624	What might not the pencils of Turner and Calcott here accomplish, during the mellow lights and golden tints of autumn?
17624	What might this be?
17624	What shall we say?
17624	Why should not the book have been printed in Bohemia?
17624	Will you allow me to propose a fair good copy of that admirable performance, in exchange for your Statius?"
17624	Will you believe it-- I have not visited, nor shall I have an opportunity of visiting, the_ Interior_?
17624	Would you believe it?
17624	You would not like to tumble down from hence?"
17624	[ 38] What think you of undoubted proofs of STEREOTYPE PRINTING in the middle of the sixteenth century?
17624	[ 4] And what should be the_ object_ of this courtly visit?
17624	and PRINTED BOOKS?
17624	said the guide-- pointing to the coping of the parapet wall, where the stone is a little rubbed,"I do"--(replied I)"What may this mean?"
42808	Of their letters I give here( see alphabet on the next page) an A, B, C, since their heaviness( number and intricacy?) 42808 [ 1121][ Illustation:_ ma i n ka ti_][ Illustration: A A A A B B C(q?)
42808	''_ Nonoual_ ne serait- il pas une altération de_ Nanaual_ ou_ Nanahuatl_?''
42808	(?)
42808	28 uaxactukal, or hunkal catac uaxac, 8+ 20, or 20+ 8_ catac_,''and''30 luhucakal, 2 × 20- 10(?)
42808	And you, boys, do you not like fruit?
42808	Are not the friends of the Lord great in number?
42808	Art thou the only one whom he holds dear?
42808	But what is to bring about association?
42808	But why does primitive man desire to abandon his original state and set out upon an arduous never- ending journey?
42808	Cette statue était- elle une image allégorique de cet orgeat offert en cette occasion?''
42808	Cihuapán, the valiant, where is he, And Quauhtzintecomtzin, the mighty, The great Cohuahuatzin, where are they?
42808	Didst thou not thyself establish a law that he who should steal one ear of corn, or its value, should suffer death?"
42808	Do you wish to be nothing but merchants, to carry a staff in your hands and a load on your backs?
42808	From what is it mankind is so eager to escape; with what do we wrestle; for what do we strive?
42808	How many of all our joys and sorrows, our loves and hates, our good and evil actions, spring from physical causes only?
42808	In what esteem dost thou hold the Lord God?
42808	Is man polished and refined happier than man wild and unfettered; is civilization a blessing or a curse?
42808	Is not society a bundle of organs, with an implanted Soul of Progress, which moves mankind along in a resistless predetermined march?
42808	Is the wild beast, ofttimes hungry and hunted, happier than its chained brother of the menagerie?
42808	Is the wild horse, galloping with its fellows over the broad prairie, happier than the civilized horse of carriage, cart, or plow?
42808	Is this the fact?
42808	K L L M N O O P PP CU KU X X U(?)
42808	Lo, now, are you not the children of noble parents?
42808	Making a deep obeisance, he thus addressed the king:"How is it, most high and mighty prince, that thou hast thus stolen my corn?
42808	May it not be that he will come back to us?
42808	Now imagine the absence from the world of this spirit of evil, and what would be the result?
42808	Often is the question asked, What is civilization?
42808	Or if the light of thy splendor should be turned into utter darkness, and thy dominions laid waste?
42808	Say to thine heart, Who was I?
42808	T È H H I CA(?)
42808	The Friar asks:''¿ Qué pena le dan al adúltero, que se echa con la muger de otro?''
42808	Then comes the question, What is happiness?
42808	Then said the farmer:"How is it then, that thou breakest thine own law?"
42808	These men do not want government, they do not want culture; how then is an arm to be found sufficiently strong to bridle their wild passions?
42808	U( dj or dz?)
42808	Was it possible that thou couldst hide thyself or escape this decision?
42808	What is a savage or barbarous state?
42808	What is the act of civilizing?
42808	What is this quality of shame if it be not habit?
42808	What is to prevent republics from growing, so long as intelligence keeps pace with extension?
42808	What will become of you in the world?
42808	What wilt thou do if in thy time thy kingdom should be destroyed, and the wrath of our God should visit thee in a pestilence?
42808	What, I say again, will become of you?
42808	When such questions are answered as What is attraction, heat, electricity; what instinct, intellect, soul?
42808	Who am I?
42808	Who can believe that so mighty and powerful a prince will be found wanting in charity toward the orphan and the widow?
42808	Who can doubt that his well- tried courage will be even greater now that it is so much needed?
42808	Who could have thought, having seen the palaces and the court, the glory and the power of the old King Tezozomoc, that these things could have an end?
42808	Who is he, I say again, that can hear me and not weep?
42808	Who made us?
42808	Who, that listens to me, can refrain from weeping?
42808	Why does he wish to give up his wild freedom, his native independence, and place upon his limbs the fetters of a social and political despotism?
42808	Will he, peradventure, return from the place to which he is gone?
42808	Will you become laborers and work with your hands?
42808	Z HA MA TO Sign of( me, mo?)
42808	[ 1106] Chiapas( Tzendal?)
42808	[ Sidenote: IS CIVILIZATION CONDUCIVE TO HAPPINESS?]
42808	[ Sidenote: WHY WERE CALIFORNIANS NOT CIVILIZED?]
42808	and may we not hope while rejoicing over our past emancipations, that we shall some day be free from our present despotisms?
42808	is not the first question of our catechism, but What will people say?
14062	''Did not Velasquez paint crinolines?
14062	''How can you possibly paint these ugly three- cornered hats?''
14062	''How could I?''
14062	''Shall I be Biblical or Shakespearean, sir?''
14062	''What do you sit for?''
14062	''What is the use of setting an artist in a twelve- acre field and telling him to design a house?
14062	Am I pleading, then, for mere technique?
14062	And Goethe and Scott had brought romance back again from the prison she had lain in for so many centuries-- and what is romance but humanity?
14062	And criticism-- what place is that to have in our culture?
14062	And do you think that this was an exceptional case?
14062	And health in art-- what is that?
14062	And how shall men dress?
14062	And these pre- Raphaelites, what were they?
14062	And what became of the road?
14062	And what is the meaning of this beautiful decoration which we call art?
14062	Are ye afraid of him?
14062	But now what availeth him his wisdom or his arts?
14062	By virtue of what claim do I demand for the artist the love and loyalty of the men and women of the world?
14062	Did he heal them?
14062	Do the birds of the air feed him?
14062	Do the jackals share their booty with him?
14062	Do you like this spirit or not?
14062	Do you think it simple and strong, noble in its aim, and beautiful in its result?
14062	Do you think that they were an artistic people?
14062	Do you think, for instance, that we object to machinery?
14062	Does any new method remain for him?
14062	Does he plant a garden or catch fish in a net?
14062	Does he set his hand to the wooden plough and walk behind the oxen?
14062	Does he sow or reap?
14062	Does he think that literature went to the dogs when Thackeray wrote about puppydom?
14062	Does he weave linen on a loom?
14062	Dwells he not here, the beautiful young hermit, he who will not look on the face of woman?
14062	For what is decoration but the worker''s expression of joy in his work?
14062	Has he a house of reeds or a house of burnt clay or does he lie on the hillside?
14062	Has not Tite Street been thrilled with the tidings that the models of Chelsea were posing to the master, in peplums, for pastels?
14062	How did they treat Phidias?
14062	Is not art difficult, you will say to me, in such surroundings as these?
14062	Is this an artistic error?
14062	Now, having seen what makes the artist, and what the artist makes, who is the artist?
14062	Or do ye worship any gods?
14062	Or does he make his bed in the rushes?
14062	Simon, is supper ready?
14062	The olive wood is ever sacred to the Virgin Pallas, the Goddess of Wisdom; and who would have dreamed of finding Eros hidden there?
14062	Then there is the overcoat: now, what are the right principles of an overcoat?
14062	Thinking this, what place can I ascribe to art in our education?
14062	This apostle of inhospitality, who delights to defile, to desecrate, and to defame the gracious courtesies he is unworthy to enjoy?
14062	Were they an artistic people then?
14062	What does he do, the beautiful young hermit?
14062	What gods then do ye worship?
14062	What is a picture?
14062	What is an artistic people but a people who love their artists and understand their art?
14062	What is finish?
14062	What is his name?
14062	What is the difference between absolutely decorative art and a painting?
14062	What is the story of his days?
14062	What is the voice that speaks to him at night time in his cave?
14062	What mode of life has he?
14062	What more do you want?''
14062	What profit have ye in so doing?
14062	What then is the position of Polybius?
14062	What think you of that for a school of design?
14062	What would you say of a dramatist who would take nobody but virtuous people as characters in his play?
14062	Where are these gods ye worship?
14062	Where did ye meet with them?
14062	Where does he dwell, the beautiful young hermit who will not look on the face of woman?
14062	Who built the beautiful cities of the world but commercial men and commercial men only?
14062	Who calls Honorius?
14062	Who is He whose love is greater than that of mortal men?
14062	Who is she?
14062	Why are ye afraid of him?
14062	Why did the three lepers call to him?
14062	Why didst thou come to this valley in thy beauty?
14062	Why didst thou tempt me with words?
14062	Why do ye feed him?
14062	Why do ye yourselves not look at me?
14062	Why should clogs be despised?
14062	Why should not American boys do a great deal more and better than Swiss boys?
14062	Why should they not?
14062	Why will he not look on the face of woman?
14062	Without parallel?
14062	Would you not cry out against the barbarism and the Puritanism of such an idea?
14062	Would you not rush off and burn down Newgate, if necessary, and say that such a thing was without parallel in history?
14062	Would you not say he was missing half of life?
14062	Ye have seen many of the gods?
14062	_ What_, you will say to me, the Greeks?
14062	were not they an artistic people?
16224	But you are doubtless acquainted, Sir, with the COMTE DE LA FRESNAYE, who resides in yonder large mansion?
16224	Have you many English who visit this spot?
16224	How so?
16224	In respect to the_ sacrament_, what is the proportion between the communicants, as to sex?
16224	It seems you are very fond of old books, and especially of those in the French and Latin languages?
16224	Vois- tu comme ces fleurs languissent tristement?
16224	Vous n''avez rien comme ca chez vous?
16224	What are you about, there?
16224	What is that irregular rude mound, or wall of earth, in the centre of which children are playing?
16224	What is that?
16224	What might this mean?
16224	What( says M. Licquet) will quickly be the result, with us, of such indiscretions as those of which M. Dibdin is guilty? 16224 What-- you confess here pretty much?"
16224	Yes,( resumed I) tell me what you are about there?
16224	You are from London, then, Sir?
16224	You were yesterday evening at Monsieur Pluquet''s, purchasing books?
16224	Your daughter Sir, is not married?
16224	Your name, Sir, is D----?
16224	( say you:)"not_ one_ single specimen from the library of your favourite DIANE DE POICTIERS?
16224	--"Comment ça?"
16224	1690,( 1679?)
16224	And if you take river scenery into the account, what is the_ Seine_, in the neighbourhood of Paris, compared with the_ Thames_ in that of London?
16224	At length, turning a corner, a group of country people appeared--"Est- ce ici la route de Tancarville?"
16224	Before dawn of day I heard incessant juvenile voices beneath the window of my bedroom at the Grand Turc; What might this mean?
16224	But do you know no one...?"
16224	But tell me, Sir, how can I obtain a sight of the CHAPTER LIBRARY, and of the famous TAPESTRY?"
16224	But the sun was beginning to cast his shadows broader and broader, and where was the residence of Monsieur and Madame S----?
16224	But, would you believe it?
16224	Can this be possible?"
16224	Can you possibly advise and assist me upon the subject?"
16224	Chalon?)
16224	Coutances?)
16224	Dare I venture to say it was the_ cowhouse_?
16224	Dibdin, Ministre de la Religion,& c._"Avec un ris moqueur, je crois vous voir d''ici, Dédaigneusement dire: Eh, que veut celui- ci?
16224	Did I tell you that this sort of ornament was to be seen in some parts of the eastern end of the Abbey of Jumieges?
16224	Do you remember the emphatic phrase in my last,"all about the duel?"
16224	En feignant d''ignorer ce tendre sentiment;"Pourquoi,"lui dis- je,"ô ma sensible amie, Pourquoi verser des pleurs?
16224	Et comment s''étonneroit- on Si tant de fléaux nous tourmentent?
16224	Et quand l''avez- vous battue?
16224	Has the author passed a bad night?
16224	How shall I convey to you a summary, and yet a satisfactory, description of it?
16224	I exclaimed--"Ha, is it you Sir?"
16224	I was well contented with coffee, tea, eggs, and bread-- as who might not well be?...
16224	In the mean while, why is GALLIC ART inert?
16224	Is it not a pretty thing, Sir?"
16224	Is it possible that one spark of devotion can be kindled by the contemplation of an object so grotesque and so absurd in the House of God?
16224	It is surely the oddest, and as some may think, the most repulsive scene imaginable: But who that has a rational curiosity could resist such a walk?
16224	J''ai vu en beaucoup d''endroits de votre Lettre, que vous avez voulu imiter_ Sterne_;[4] qu''est- il arrivé?
16224	Je ne la peux faire lever le matin: Je l''appelle cent fois:_ Marguerite: plait- il ma Mere?
16224	Licquet; but what is a cow- house but"an_ outer building_ attached to the Abbey?"
16224	May I give him your name?"
16224	Ne voulez vous pas me répondre; en un mot, combien y a- t- il de temps que vous ne vous êtes confessée?
16224	On pointing to_ Houbigant''s Hebrew Bible_, in four folio volumes, 1753,"do you think this copy dear at fourteen francs?"
16224	On the other hand, has he had a good night''s rest in a comfortable bed?
16224	Ose- t- on ravaler un Ministre à ce point?
16224	Pensez- vous done, ou Charles Lewis pense- t- il, qu''il n''y ait plus d''esprit national en France?
16224	Qu''ai- je donc de commun avec un vil artiste?
16224	Que me veut ce_ Lesné_?
16224	Que voulez vous?"
16224	Savez- vous bien, Monsieur, pourquoi je vous écris?
16224	Scarcely fifteen people were present, I approached the bench; and what, think you, were the intellectual objects upon which my eye alighted?
16224	Still tarrying within this old fashioned place?
16224	The porter observed that they had just sat down to dinner-- but would I call at three?
16224	The woman said,"What, if you never return?"
16224	These be sharp words:[11] but what does the Reader imagine may be the probable"result"of the English Traveller''s inadvertencies?...
16224	Un ouvrier français, un_ Bibliopégiste_?
16224	What a difference between the respective appearances of the quays of Dieppe and Havre?
16224	What earthly motive could have led to such a brutal act of demolition?]
16224	What he adds, shall be given in his own pithy expression.--"Où la coquetterie va- t- elle se nicher?"
16224	What is meant to be here conveyed?
16224	What lovely vicinities are these compared with that of_ Mont Martre_?
16224	What say you therefore to a stroll to the ABBEY of ST. OUEN?
16224	What then, is the Abbé de la Rue in error?
16224	What was to be done?
16224	Where was the attendant guard?--or pursuivants-- or men at arms?
16224	Where was the harp of the minstrel?
16224	Where was the warder?
16224	Wherefore was this?
16224	Who in France would dare to risk such a sum-- especially for three, volumes in octavo?
16224	Why is it endured?
16224	Why is it persevered in?
16224	Would not the_ Debure_ Vocabulary have said"non rogné?"]
16224	[ 47] How long will this monument--(matchless of its kind)--continue unrepresented by the BURIN?
16224	[ Has my friend Mr. Hawkins, of the Museum, abandoned all thoughts of his magnificent project connected with such a NATIONAL WORK?]
16224	[ dans un lit_ comfortable_?]
16224	_ Saint Joseph_, que vous ai- je fait?
16224	et par quel changement Abandonner ton ame à la melancholie?"
16224	said he!--"How, Sir,"( replied I, in an exstacy of astonishment)--you mean to say fourteen_ louis_?"
16224	the baseness of John of Luxembourg, or the treachery of the Regent Bedford?
16224	who, by his strength, policy and wit kept them all out of the principal dominions of France, and out of this noble duchy of Normandy?
50715	If what I have taken for granted be true,says the chairman,"do not all the fine things I have been telling you about follow necessarily?"
50715	Well,said Epictetus with an even smiling face,"did I not say that you would break my leg?"
50715	(? VI.)
50715	And as the visions of men go to extremes, must we be astonished if there are created an innumerable quantity of Divinities?
50715	And how will you make this clearer by the conception of the intellect, since he limits every intellect?
50715	And if thou say in thine heart, How shall we know the word which the Lord hath not spoken?
50715	And what choice shall we make here among so many teachers so much at variance in even one eminent sect?
50715	And whence else came those many immense volumes concerning the gods of the pagans and those wagon loads of lies?
50715	And why should it not be said that he did this?
50715	Because other religious people, following revelation, do not pass more tranquil lives?
50715	Because, forsooth, the wiser men at least say so?
50715	But how?
50715	But is it rather because God demands of us especially a more precise idea of God?
50715	But to what end?
50715	But where will you place an end to this?
50715	But who does not see the imperfection of our nature?
50715	But why is this honor given?
50715	But why should God be loved, why worshipped?
50715	By whom?
50715	Consider, you who are a father, would you do such a thing?
50715	Did not the Holy Spirit beget the son of God by a peculiar union with a betrothed virgin?
50715	Do you call attention to the writings of Moses, the Prophets and Apostles?
50715	Do you point to the oracles of the heathen?
50715	Does he himself delight in worship?
50715	For is it sufficient enough to maintain the society of men peacefully?
50715	For what reason of theirs can be a command to worship God if this is not?
50715	Frederick II, son of Henry VI, began to reign(?)
50715	God is, therefore should he be worshipped?
50715	He created Henry the Lion(?
50715	His own people do indeed worship him, but why?
50715	If God does all, and nothing can be done without him how does it happen that the Devil hates him, curses him, and takes away his friends?
50715	In what respects?
50715	Is there anything more alike than the fall of Lucifer and that of Vulcan, or that of the giants cast down by the lightnings of Jupiter?
50715	Is there anything that more resembles the two accidents of Sodom and Gomorrah than that which happened to Phaeton?
50715	Is there anything, for example, more dextrous than the manner in which he treated the subject of the woman taken in adultery?
50715	Nevertheless Mahomet is undoubtedly considered an impostor among us; but why?
50715	Nevertheless what saith the Scripture?
50715	Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
50715	Of what use were so many separate, nay, so oft times repeated, genealogies?
50715	The description of the country of which Socrates speaks to Simias in the Phaedon(?)
50715	The entrance of friends in Belgium, to the eyes of those who know, Is it not an unique epoch?
50715	Then follows a"Bouquet for the Pope":"Thou whom flatterers have invested with a vain title, Shalt thou at this late day become the arbiter of Europe?
50715	Then follows fifteen chapters which are not in the treatise(?
50715	Then, on the contrary, among the Mahometans he is considered a most holy prophet; but why?
50715	There is no progression into infinity; why not?
50715	Therefore, should he be worshipped?
50715	Therefore, there is no God?
50715	This is demonstrative, for if it was God who marched before Israel night and day in the cloud and the column of fire could they have a better guide?
50715	This is much to be desired, but where are those capable of accomplishing such a project?
50715	To relieve this embarrassment, he availed himself of the questioners themselves by asking them in the name of whom they thought John baptized?
50715	To the testimony of your priests?
50715	To what does this reasoning lead us?
50715	V. Dicearchus, Asclesiade(?
50715	Was not polygamy also permitted by( Mohammed) Moses, and as some maintain, even in the New Testament, by Christ?
50715	Was there ever courage equal to that?
50715	We do not understand his origin they say, therefore he has none( why so?
50715	What do you think of these things?
50715	What is it to make a command a mockery, if this is not?
50715	What more then?
50715	What reply shall we make?
50715	What shall we say about women, what about children, what about the majority of the masses of the people?
50715	What then is to be said of the testimony of conscience?
50715	What would be the object of God in such conduct?
50715	Whence comes the conformity which we find between the doctrine of the Old Testament and that of Plato?
50715	Whence did they arise?
50715	Wherefore do you indeed believe that God makes such demands?
50715	Who does not know the evil that the Holy See did to his son Henry VI., against whom his own wife took up arms at the persuasion of the Pope?
50715	Who of you is there who speaks from special revelation?
50715	Who will put an end to these disputes?
50715	Who would say that he wants honor except those who persist in honoring him?
50715	Who, however, would say that God, the most perfect of all beings, wants anything?
50715	Who, pray, are the wiser?
50715	Why should God be worshipped?
50715	Why these historical reminiscences?
50715	Will not Moses and the rest say: What wrong have we done you that you thus reject us, though we are better and nearer the truth?
50715	Would they let it be known that such practices were to their interests?
50715	You may protest in your turn, but who will be the judge?
50715	[ 52](?
50715	[ 68]( d.) He calls the law a dead letter, and what else does he not call it?
50715	and could it have been said of Jesus Christ had he been the victim?
50715	because he created us?
50715	because it can not imagine anything beyond its own limits?
50715	because it is accustomed to this belief?
50715	because the human intellect must have some foundation?
50715	c. v., 10. Who would say such things of the most holy law of God?
50715	if we do not understand God himself, is there, therefore, no God?)
50715	x, 2?
36783	A Madman?
36783	A beautiful thought, the reader will agree; but why could it not be uttered to a Japanese? 36783 Am I not addressing the celebrated author----?"
36783	And his mother was Greek?
36783	And in what place?
36783	Are you not a Greek?
36783	Can you save her?
36783	Den who got time for make merry, eh? 36783 Have you ever experienced the historic shudder?"
36783	His father was Irish, was he not?
36783	Is it true, Madame, that the owner of the land loses it if he cuts down the tree?
36783	May I ask, Madame, whether this palm- tree was truly planted by the Père Antoine?
36783	That great tall Titan of a fellow, with the yellow hair?
36783	Was it the Père Antoine, Madame?
36783	Who are you talking about?--that tall, dark Thracian?
36783	Who can it be?
36783	Why was I so foolish as to have a son?
36783	who among the living that lives_) does not compose poems?
36783	(?)
36783	A little Japanese girl was asked,"How can a doll live?"
36783	After a little while she saw a stone Jizo standing by the roadside, and she said:"O Lord Jizo, did you see my dumpling?"
36783	Am I demoralized; or am I simply better informed than before?
36783	And she came to a third Jizo, and asked it:"O dear Lord Jizo, did you see my dumpling?"
36783	And she came to another statue of Jizo, and asked it:"O kind Lord Jizo, did you see my dumpling?"
36783	And they mostly make answer,"_ Toutt douce, chè,--et ou?_"( All sweetly, dear,--and thou?)
36783	And they mostly make answer,"_ Toutt douce, chè,--et ou?_"( All sweetly, dear,--and thou?)
36783	And which one may not profit by the wisdom of the youth who knew nothing of science?
36783	And who shall answer the riddle of the Corpse Demon?
36783	And why had he always been so humble before that slight girl?
36783	Are you really-- what I see of you-- only an Envelope of something subtler and perpetual?
36783	Are you vile, Gabriel?--are you base?...
36783	Beyond a certain amount of money allotted( by his father?)
36783	But who or what could have killed it?
36783	But without the sacrifice, can we hope for the grace of Heaven?
36783	Could he not deceive her?
36783	Den who got time for make merry?
36783	Did Hearn know anybody of character in the West Indies?
36783	Did she doubt him still?--or was she afraid of her own heart?
36783	Did they give him the wooden sword?"
36783	Did you see the fool who threw her the rose?"
36783	Do you not like the word?
36783	Does she falter?
36783	For what is inspiration?
36783	Had he measured her by his own moral standard?
36783	Have you forgotten the mighty measure of that mighty song?
36783	I can earn only by writing, and yet if I remain a few years more, I will have become( perhaps?)
36783	I smell a smell of mankind somewhere-- don''t you?"
36783	Illusion?
36783	In the morning her husband awakened, and confused he cried out,"Woman, what hast thou done?"
36783	Is it all primitive childishness, this faith in a real breathing- in of the higher life into our more carnal hearts and minds?
36783	Is it strange that he should delight in these beautiful vampires?
36783	Is not the serpent a symbol of grace?
36783	Is not the so- called"line of beauty"serpentine?
36783	Is not the spell of the sea strong upon you still?
36783	Is there one who does not know that moment when the woman beloved becomes the ideal, and the lover feels his utter unworthiness?
36783	Moreover, of the alluring maiden in the dream of Itô Norisuké-- if one is to choose a ghost for a bride, who would not seek Himégimi- Sama?
36783	Or perhaps the mists escaped from Urashima''s box a thousand years ago?
36783	Or that the Universe exists for us solely as the reflection of our own souls?
36783	Or the old Chinese teaching that we must seek the Buddha only in our own hearts?
36783	Queer subjects, are they not?
36783	Save myself and leave the child to burn?...
36783	Shall not we too become_ Les Revenants_?
36783	Symbolizing what?
36783	The man had never mentioned the matter till long after the war-- why?
36783	Then Jizo said:"What are you going to do with that good old woman?
36783	They appear under his pen as pretty animals somewhat dangerous; but is it not their calling to be so?
36783	Was it possible that he had never before rightly looked at them?
36783	What does the memory hold of these stories and sketches?
36783	What is it?
36783	What is the reward?
36783	What was he to do?
36783	What would we think of the world if we carried before our eyes an opera- glass thus inverted?
36783	Where are the lions?"
36783	Where is that dumpling of mine?"
36783	Where is that dumpling of mine?"
36783	Where is that dumpling of mine?"
36783	White purified spirits of clouds, resting on their way to the beatitude of Nirvâna?
36783	Who but Hearn would have chosen this ghastly scene, and described it with such terrible reality?
36783	Wilt thou drive me from thee now?"
36783	With dear old Jean- Marie we wait for the return of Les Porteuses, and we hear his call:--"_ Coument ou yé, chè?
36783	Would he dare to ask their judgment of his sin?
36783	Would not a second''s such use be as foolish as continuous use?
36783	Would they smile thus--_if they knew_?
36783	Yet why should he so falter?
36783	coument ou kallé?_"...( How art thou, dear?--how goes it with thee?)
36783	coument ou kallé?_"...( How art thou, dear?--how goes it with thee?)
36783	have you forgotten the divine saltiness of that unfettered wind?
36783	the gladiator who killed the lions?"
36783	you will love my child?--Youma, you will never leave her, whatever happens, while she is little?
17107	!--as if every reader of common sense would not have given_ me_, rather than the_ Abbé Bétencourt_, credit for this bad speaking?
17107	Are the old and more curious books deposited here?
17107	But see, Sir,( continued he) is not this curious?
17107	Could Monsieur refuse this trifling payment?
17107	Had he any thing old and curious?
17107	Have you no curiosities of any kind--(said I to him) for sale?
17107	Is it possible to obtain a copy of this picture?
17107	Is it the top of the spire of Strasbourg Cathedral?
17107	Is the Son at home?
17107	Now that I am in this magical region, my good friend, allow me to inspect the famous PRAYER BOOK of CHARLEMAGNE?
17107	Vous le connoissez parfaitement bien, sans doute?
17107	Was the date legitimate?
17107	What is that?
17107	What is the subject to be?
17107	What might have been the charge per sheet?
17107	What might it have been?
17107	What might that be?
17107	What might that be?
17107	What might this mean?
17107	What want you there?
17107	Where is the original?
17107	Again-- if you convert them to_ other_ purposes of destruction, how can you hope to prevent the same example from being followed in other places?
17107	And do not mental affliction and bodily debility generally go together?
17107	And now, my good friend, suppose I furnish you with an outline of the worthy head- librarian himself?
17107	And to have it engraved there?"
17107	And wherefore?
17107	And who, think you, should that stranger turn out to be?
17107	And why is it thus?
17107	And yet it may be doubted whether the latter were absolutely printed by Sweynheym and Pannartz for their_ first_ edition?
17107	And yet, when will nations learn that few things tend so strongly to keep alive a pure spirit of PATRIOTISM as_ such_ a study or pursuit?
17107	And yet, where have I spoken ungraciously and uncourteously of Madame?]
17107	Are you thoroughly awake, and disenchanted from the magic which the contents of the preceding letter may have probably thrown around you?
17107	At least he must have a_ missal_ or two?"
17107	Barbier?"
17107	But I think I hear the wish escape him-- as he casts an attentive eye over the whole--"why do they not imitate us in a publication relating to them?
17107	But what do I see yonder?
17107	But what then?
17107	But"where are my favourite ECCLESIASTICAL EDIFICES?"
17107	But, what do you think supplied its place during the late Revolution, or in the year of our Lord 1794, on the 4th day of May?
17107	But, you may be disposed to add,"has this celebrated man no collection of Books?--no LIBRARY?
17107	Can it be so?
17107	Can such an union, therefore, be quite correct?
17107	Can there be the smallest shadow of doubt about the truth of the above assertion?
17107	Can this be in nature?
17107	Certainly the whole book has very much the air of a_ Copy_: and besides, would not the originals have been upon separate rolls of parchment?
17107	Could they not be placed in the chapel of St. Lawrence, or of St. Catharine, in the cathedral?
17107	Crapelet.?]
17107	Did the_ remaining_ volumes ever so exist?
17107	Did you ever, my dear friend, approach a fortified town by the doubtful light of a clouded moon, towards eleven of the clock?
17107	Do you ask this question?
17107	Does any perfect copy, of this kind, exist?
17107	Et votre grand capitaine, le DUC DE VELLINGTON, comment se porte il?
17107	Every now and then Louis turned round, and said to Bignon,"Bignon, have I got that book in my library?"
17107	Geneviève among the spectators.. and turning to his prime minister, exclaimed"Choiseul, how can one distinguish the_ true_ Bible of Sixtus V.?"
17107	I have lived fifty- nine years, the happiest of men-- and should I not be ungrateful towards Providence, if I complained of its decrees?!"
17107	I put it to the conscience of the most sober- minded observer of men and things-- if any earthly object can be more orthodox and legitimate?
17107	If you set fire to them, can you say how far the flames shall extend?
17107	In its original binding, with the ornaments tolerably entire:--and what binding should this be, but that of Henry the Second and Diane de Poictiers?
17107	Is it because some few hundred thousand_ printed volumes_ are deposited therein?
17107	Is there any representation of him, in the same situation, upon his_ return_?
17107	It is of the size of life; but surely a statue of_ Minerva_ would have been a little more appropriate?
17107	James''s Place_?
17107	Langlès?"
17107	Le Comte... comment vont les affaires en Angleterre?
17107	Most true-- and who has said that HE DOES?
17107	Next to Pascal is a prodigiously fine oval portrait( is it of_ Fontaine_?)
17107	Or rather, speaking more correctly, why are not the_ Marlborough Gems_ considered as an object of rivalry, by the curators of this exquisite cabinet?
17107	Ought not M. Crapelet to have said"il mourrira?"
17107	Possibly I might wish to possess them?"
17107	Quære tamen?
17107	Renouard, in consequence, venture upon the transportation of the_ remaining_ portion of his Library hither?
17107	Shall I tell you wherefore?
17107	The arms of_ Graville_( Grauille?)
17107	The attendant sees your misery, and approaches:"Que desirez vous, Monsieur?"
17107	The other day, when dining with some smart, lively, young Parisians, I was compelled to defend RAFFAELLE against David?
17107	The present is a sound, clean, and desirable copy: but why in such gay, red morocco, binding?
17107	The question therefore, was, after a good deal of pertinacious argument on both sides-- which of the two impressions was the MORE ANCIENT?
17107	Was it_ originally_ more_ piquan?_ I have reason not only to suspect, but to know, that it WAS.
17107	Was this object necessary to tell the tale?--or, rather, did not the sculptor deem it necessary to_ balance_( as is called) the figure?
17107	What is this singular portrait, which strikes one to the left, on entering?
17107	What may this mean?
17107	What must repeated glimpses have produced?
17107	What say you to this, Messrs. Lesné and Crapelet?
17107	What then?
17107	What therefore is to be done?
17107	What think you, among these"choice copies,"of the_ Cancionero Generale_ printed at Toledo in 1527, in the black letter, double columned, in folio?
17107	Who could say"nay?"
17107	Who is its fortunate Possessor?]
17107	Why do they not put forth something similar to what we have done for our_ Museum Marbles_?
17107	Why does he not visit us?
17107	Will the reader object to disporting himself with some REMBRANDTIANA, in the_ Bibliomania_ p. 680- 2.?
17107	Would I do him the favour of a visit?
17107	Would you believe it-- here are absolutely TWO copies of this glorious effort of the Aldine Press, printed UPON VELLUM!?
17107	Would you believe it-- nearly one half of the illumination, at top, has been sliced away?
17107	Would you believe it?
17107	Yet why do I find it in my heart to tell you that, towards the middle, many leaves are stained at the top of the right margin?!
17107	You enquire"whether Monsieur BARBIER, the chief Librarian, be within?"
17107	[ 149]["Would one not suppose that I had told M. Dibdin that it was impossible for the French to execute as fine plates as the English?
17107	[ 150] What then remains, in the book way, worthy of especial notice?
17107	[ 172]"What,( said its owner,) must you have an engraving of_ that_ head also?
17107	[ 75] Suppose, now, I throw in a little variety from the preceding, by the mention of a rare_ Italian_ book or two?
17107	[ Can I ever forget, or think slightly of, such kindness?
37031	''And hear ye this, my youngest brither, Why badena ye at hame? 37031 And hear ye this, my youngest brither: Why bade na ye at hame?
37031	And see not ye that bonny road, That winds about the fernie brae? 37031 And see ye not that braid braid road, 45 That lies across that lily leven?
37031	And wha has ta''en down that bush o''woodbine, That hung between her bour and mine? 37031 And what meat''s in this house, Ladie?
37031	And what meat''s in this house, Ladie? 37031 And what meat''s in this house, Ladie?
37031	And will ye gi''e him a kist wi''goud, Sae fitting till his hand? 37031 And winna thou dance, Sir Oluf, wi''me?
37031	Are the bridle reins for you too strong? 37031 Bot seese thu nowe yone forthe waye, That lygges ouer yone depe delle?
37031	But how shall I thee ken, Tamlane? 37031 But will ye go to yon greenwood side,"_ Aye as the gowans grow gay_?
37031	But, little boy, will ye tell me, The fashions that are in your countrie?
37031	Canst thou tell me,said Child Rowland to the cow- herd,"where the king of Elfland''s castle is?"
37031	Canst thou tell me,said Child Rowland to the horse- herd,"where the king of Elfland''s castle is?"
37031	Didst hear the Birds, my Constantine, didst list to what they''re saying?
37031	Didst hear, my brother Constantine, what yonder Birds are saying?
37031	From whence came ye, young man?
37031	I dwell beneth that bonnie bouir, 15 O will ye gae wi me and see?
37031	I hae a question at you to ask, Before that ye depart frae me; You''ll tell to me what day I''ll die, 55 And what day will my burial be?
37031	In Danmarck were ye born and bred? 37031 Is it possible to bring her back?"
37031	Miri man, that es so wyth, Of ay thing gif me answere: For him that mensked man wyt mith, Wat sal worth of this were?
37031	Nay, I am not sleeping, I am waking,These were the words said hee:"For thee I have car''d; how hast thou fared?
37031	Now speak nae mair, my lusty dame, Now speak nae mair of that to me: 10 Did I ne''er see a fair woman, But I wad sin with her fair body?
37031	O are ye my father, or are ye my mother? 37031 O had your tongue, ye lady fair, Lat a''your folly be; Mind ye not on your turtle doo 35 Last day ye brought wi''thee?"
37031	O hear ye, Sir Oluf, my ain dear son, 35 Whareto is your lire sae blae and wan?
37031	O hear ye, Sir Oluf, my son, my pride, And what shall I say to thy young bride?
37031	O how do you love the ship,he said,"Or how do you love the sea?
37031	O is your saddle set awrye? 37031 O lady, sits your saddle awry, Or is your steed for you owre high?"
37031	O tell me mair, young man,she said,"This does surprise me now; What country ha''e ye come frae?
37031	O tell me, tell me, Tam- a- Line, 115 O tell, an''tell me true; Tell me this nicht, an''mak''nae lee, What way I''ll borrow you?
37031	O was it warwolf in the wood? 37031 O wha has loosed the nine witch knots, 75 That were amang that ladye''s locks?
37031	O what drink''s in this house, Ladie, That ye''re nae welcome tee?
37031	O what hae you to keep me wi'', If I should with you go? 37031 O where are all my porter boys That I pay meat and fee, 130 To open my yates baith wide and braid?
37031	O where are all my rangers bold That I pay meat and fee, To search the forest far an''wide, And bring Akin to me?
37031	O where have you been, my long, long love, This long seven years and more?
37031	O where were ye, my milk- white steed, That I hae coft sae dear, That wadna watch and waken me, 35 When there was maiden here?
37031	O why pluck you the flowers, lady, Or why climb you the tree? 37031 O why pou ye the rose, the rose?
37031	O why pu''ye the nut, the nut, Or why brake ye the tree? 37031 Pray, sir, did you not send for me, By such a messenger?"
37031	Quhat eylyt the, Stevyn? 37031 Quhat eylyt[L9] the, Stevene?
37031	See ye not yon seven pretty ships, The eighth brought me to land; With merchandize and mariners, 35 And wealth in every hand?
37031	Seese thu yitt yone faire castelle, That standes vpone yone heghe hill? 37031 Seese thu yitt yone third waye, 155 That ligges vnder yone grene playne?
37031	That is well said,quoth Lancelot then;"But sith it must be so, 90 What is the knight thou hatest thus?
37031	Though thou art wise, my Constantine, thou hast unwisely spoken: Be woe my lot or be it joy, who will restore my daughter?
37031	Was he brunt, or was he shot? 37031 What ails you, lady,"the boy said, 25"That ye seem sae dissatisfied?
37031	What did you wi''the gay gold ring 105 I bade you keep abune a''thing?
37031	What hast thou done, my daughter dear, 85 For to deserve this heavy scourge? 37031 What knight art thou,"the lady sayd,"That wilt not speake to me?
37031	Where hae ye put my ain gude lord, This day he stays sae far frae me?
37031	Where is he?
37031	Why pu''ye the rose, Janet, Within this garden grene, And a''to kill the bonny babe, That we got us between?
37031	Why should I not?
37031	Will ye tell me, ye little wee boy, 125 Where may my Margaret be?
37031	Ye will tell to me this thing:-- 95 What did yo wi''my wedding- ring?
37031	(?)
37031	-- 100 O she has ta''en her thro''the ha'', And on her son began to ca'';"What did ye wi''the bonny beads I bade you keep against your needs?
37031	-- 60 The carline she was stark and sture, She aff the hinges dang the dure;"O is your bairn to laird or loun, Or is it to your father''s groom?"
37031	-- 60"O whaten a mountain is yon,"she said,"All so dreary wi''frost and snow?"
37031	--"If I was to leave my husband dear, 25 And my two babes also, O what have you to take me to, If with you I should go?"
37031	--"O what hills are yon, yon pleasant hills, That the sun shines sweetly on?"
37031	--"What did ye wi''the tokens rare, 95 That ye gat frae that gallant there?"
37031	10 And how do you love the bold mariners That wait upon thee and me?"
37031	10"Phrenimos eisai, Kôstantê, m''aschêm''apilogêthês; An tychê pikra gê chara, poios tha mou têne pherê?"
37031	100"The truth ye''ll tell to me, Tamlane; A word ye mauna lie; Gin e''er ye was in haly chapel, Or sained in Christentie?"
37031	119, goome?
37031	140 Then backe he came unto the kinge, Who sayd,"Sir Lukyn, what did yee see?"
37031	150 Than seyd the erle,"for charyte, In what skyll, tell me, A cokwold may I know?"
37031	150"Seese thu nowe yone other waye, That lygges lawe by nethe yone rysse?
37031	160"Saye, wouldst thou have thy master dead, All for a sword that wins thine eye?
37031	20 And the young lady Svanè lyle, In the bower that was the best, Says,"Wharfrae cam thir frem swains, Wi''us this night to guest?"
37031	20"But howe and they chaunce to cut the downe, And carry thie braunches into the towne?
37031	20"But, gentle boy, come tell to me, What is the custom of thy countrie?"
37031	30 If I''d forsake my dear husband, My little young son also?"
37031	30 Or why come ye to Carterhaugh, Withouten leave o''me?"
37031	30"Or does the wind blow in your glove, Or runs your mind on another love?"
37031	35"Akouses, Kôstantakê mou, ti lene ta poulakia?"
37031	40"Akouses, Kôstantakê mou, ti lene ta poulakia?"
37031	40"O see ye not yon narrow road, So thick beset with thorns and briers?
37031	40"O tell to me, Tomlinn,"she said,"And tell it to me soon; Was you ever at a good church door, Or got you christendom?"
37031	50 Pes mou pou''n''ta mallakia sou, to pêgouro moustaki?"
37031	60"And is he come, thy sister- son, Frae thy father''s land to thee?
37031	60"O is this water deep,"he said,"As it is wondrous dun?
37031	65 Or was it mermaid in the sea?
37031	80 And wha has kill''d the master kid,[L81] That ran beneath that ladye''s bed?
37031	And aye she sat in her mother''s bower door, 5 And aye she made her mane,"O whether should I gang to the Broomfield hill, Or should I stay at hame?
37031	And is it not a pleasure for a King, When he shall ryde forth on his journey?
37031	And wha has loosed her left foot shee, And let that ladye lighter be?"
37031	And wha''s ta''en out the kaims o''care, That were amang that ladye''s hair?
37031	And what ha''e I to gi''e?"
37031	And what hae I to gi''e?"
37031	And what hae I to gi''e?"
37031	And when he came to the King''s chamber, He cold of his curtesie 195 Saye,"Sleep you, wake you, noble King Arthur?
37031	At last she asked of this tre, 5"Howe came this freshness unto the, And every branche so faire and cleane?
37031	But why should we seek to do this?
37031	His lady mother went down the stair:"Now son, now son, come tell to me, Where''s the green gloves I gave to thee?"
37031	Kai parakei pou pagainan kai alla poulia tous legan;"Ti blepoume ta thlibera ta paraponemena?
37031	Lakkyt the eyther mete or drynk in kyng Herowdes halle?"
37031	Na perpatoun hoi zôntanoi me tous apethamenous?"
37031	Or are ye James Herries, my first true love, Come back to Scotland again?"
37031	Or are ye my brother John?
37031	Or are you mourning, in your tide, 15 That you suld be Cospatrick''s bride?"
37031	Or how shall I thee knaw, 140 Amang so many unearthly knights, The like I never saw?"
37031	Or it is sic as a saikless maid And a leal true knight may swim?"
37031	Or rides your steed for you ower high?
37031	Or the stirrups for you too long?"
37031	Or was he drowned in the sea?
37031	Or was it man or vile woman, My ain true love, that mis- shaped thee?"
37031	Or what''s become o''my ain gude lord, That he will ne''er appear to me?"
37031	Or why brake ye the tree?
37031	Or why come ye to Charter- woods, Without leave ask''d of me?"
37031	Or why come ye to Chaster''s wood, Without the leave of me?"
37031	Say where are now thy waving locks, thy strong thick beard, where is it?"
37031	Says--"Why pu''ye the rose, Janet?
37031	Scho sayd,"man, the lykes thi playe: 85 What byrde in boure maye delle with the?
37031	See you not yonder woman, 135 That maketh her self soe''cleane''[L136]?
37031	She knocked, and straight a man he cried, 65"Who''s there?"
37031	T''akouse pale hê Aretê k''erragis''hê kardia tês;"Akouses, Kôstantakê mou, ti lene ta poulakia?
37031	Tell me whar may thy dwelling be?"
37031	The princess stood at the bower door Laughing, who could her blame?
37031	Then backe he came to tell the kinge, Who sayde,"Sir Lukyn, sawe ye oughte?"
37031	Then bespake him Cornewall King, These were the words he said there:"Did you ever know a comely King, 80 His name was King Arthur?"
37031	Then bespake him noble Arthur, 160 And these were the[L161] words said he:"What weapons wilt thou have, thou gentle knight?
37031	Then to the lady she did go, 65 And said,"O Lady, let me know"Who has defiled your fair bodie?
37031	They skinked the mead, and they skinked the wine: 45"O whare is Sir Oluf, bridegroom mine?"
37031	Was Lady Hillers your mither?
37031	Was ever knight for ladyes sake Soe tost in love, as I, Sir Guy, For Phelis fayre, that lady bright As ever man beheld with eye?
37031	What gars ye break the tree?
37031	What has thou to do here?
37031	What pedigree are you?"
37031	When day was gane and night was come,"What ails my love on me to frown?
37031	Yat?
37031	[ E] crow?
37031	[ F] rounds?
37031	[ L13] Lakkyt the eythar gold or fe, or ony ryche wede?
37031	[ dree?]
37031	_ gilded?_ glint,_ gleam_.
37031	_ other day_?
37031	art thu wod, or thu gynnyst to brede?
37031	bue, 234, 235,_ fair_?
37031	bunge, 239?
37031	coiffer, 260,_ coif_,_ head- dress_,_ cap?_ cold,_ could, knew_;_ used as an auxiliary with the infinitive to express a past tense_; e.g.
37031	cramasee,_ crimson?_ cropoure,_ crupper_.
37031	endres- daye, 98,_ past day_?
37031	even cloth, 113,_ fine cloth_?
37031	ferli, 275,_ fairly?_ ferlie, ferly,_ wonder_.
37031	galid, 276,_ sang?_ gangande,_ going_.
37031	gitsung?
37031	goome,_ man_?
37031	gravil, 260?
37031	kindly, 236,"_ good old_"?
37031	lelfe, 22,_ leave?_ lere,_ lore_,_ doctrine_;_ learn_.
37031	lingcam, 148,_ body_,= leccam?
37031	my brother, what is this?
37031	over one, 23,_ in a company_,_ together?_ See Jamieson''s_ Scottish Dictionary_, in v. ouer ane.
37031	page 221( lines 73, 74) moved close quotation mark:"Pray, sir, did you not send for me, By such a messenger?"
37031	page 276 added missing closing quotation mark For him that mensked man wyt mith, Wat sal worth of this were?"
37031	quhat is the befalle?
37031	quoth hee,"Or where may all that goodly building be?"
37031	rialle,_ royal?_ jawes, 227,_ dashes_; jawp''d, 257,_ dashed_,_ spattered_.
37031	says King Henry;"How lang''ll this last wi''me?"
37031	she said,"That does surprise me sair; 30 My door was bolted right secure; What way ha''e ye come here?"
37031	skail?]
37031	skill, but a, 371,_ only reasonable?_ skinked,_ poured out_.
37031	stratlins, 183,_ straddlings?_ streek,_ stretch_.
37031	tell, an''tell me true; 90 Tell me this nicht, an''mak''nae lee, What pedigree are you?"
37031	then sayd the knighte,"Must such a sword awaye be throwne?"
37031	thou gentle knight, how may this be, That I might see him in the same licknesse, That he stood unto thee?"
37031	thrubchandler, 237?
37031	what wouldst at such an hour?
37031	why pou ye the pile, Margaret, The pile o''the gravil gray, For to destroy the bonny bairn 75 That we got in our play?
37031	why pou ye the pile, Margaret, The pile o''the gravil green, 70 For to destroy the bonny bairn That we got us between?
37031	wind blows in your glove, 67?
37031	woning?]
37031	wrebbe, 98;_ wrebbe and wrye_,_ turn and twist_?
37031	wrye, 98,_ wrebbe and wrye_,_ turn and twist_?
5957	And how many sons has Mistress Snake here?
5957	And on the golden throne?
5957	And what do the rest of you think? 5957 Are they asleep?"
5957	Are you brave?
5957	But what is the meaning of all this?
5957	Could I get work at the Palace?
5957	Do you remember that?
5957	Do you remember this?
5957	How can a lion come roaring at you, you silly thing? 5957 How can this be?"
5957	How do you know this?
5957	How long have they been asleep?
5957	How much do you want for your pipkin?
5957	How should I know?
5957	Hurt me? 5957 Is it so essential to the story to know the exact number of goats that passed over, that if one error be made the story can proceed no further?"
5957	No,says the artist(?
5957	Nobody knows what the dog did?
5957	Now, how could a fish, a live fish, get into my front yard?
5957	Now, what do you suppose the dog did?
5957	Of course I''ll say it; why should I not say it? 5957 Oh, why,"said the little boy,"does she not get on?"
5957	Shall I sing for the Emperor again?
5957	Tell me, how many have passed already?
5957	The Earth is falling in, is it?
5957	Well, what did he say?
5957	What can all the crowd be down by the pig- sty?
5957	What is that?
5957	What is this all about?
5957	What is this?
5957	What story is that?
5957	What would you do if you saw a little kitten like that?
5957	Where have you been?
5957	Where?
5957	Who are these sitting at the round table?
5957	Who are they?
5957	Why did you go so near the edge of the brink?
5957	Why did you refuse it?
5957	You saw it?
5957	A crown for his head, or a laurel wreath?
5957	A sword to wield, or is gold his load?
5957	A very earnest young student came to me once after the telling of this story and said in an awe- struck voice:"Do you cor- relate?"
5957	Am I to disobey a Father and Mother I love so well, and forget my duty, because they are a long way off?
5957	And Hafiz said:"Is there something stronger in the world than the Rock?
5957	And Hafiz said:"Is there something stronger than the Cloud?"
5957	And a great voice came from their midst:"Who rang the bell?
5957	And often he grew very weary of his task and he would say to himself impatiently,"Why should I not have pleasure and amusement as other folk have?"
5957	And one day, Menelayus went out hunting, and left Paris and Helener alone, and Paris said:"Do you not feel_ dul_ in this_ palis_?
5957	And the Lion said:"Little Hare,_ what_ made you say that the Earth was falling in?"
5957	And the man was feared, and said to his wife:"What have we done?"
5957	And the_ Darning- Needle_?
5957	And then he stopped them all short and said:"What is this you are saying?"
5957	And then the hermit said unto him,"Knowest thou such a river in which many be perished and lost?"
5957	And when he came he greeted the king and said:"What will you have me to do, Sir?"
5957	And, after thrice crying aloud,"To whom do these belong?"
5957	As for the_ Beetle_--who ever thinks of him as a mere entomological specimen?
5957	But could not the dramatic form and interest be introduced into our geography lessons?
5957	But loud laughed he in the morning red!-- For of what had the robbers robbed him?
5957	But what is it I have to stop?"
5957	But where was it to be found?
5957	But, would_ she_?
5957	Could we imagine a lower standard of a Deity than that presented here to the child?
5957	Dare you to run up and down on the Lord''s Day, or do you keep in to read your book, and learn what your good parents command?"
5957	Did I not tell thee to keep an exact account?
5957	Did n''t it hurt you?"
5957	Do n''t I give you board and wages?"
5957	Do you remember where you cut that stick?"
5957	Does it matter whether we know today or tomorrow how much a child has understood?
5957	Doest thou this out of hatred for me, or dost thou store up the food in same granary for selfish greed?"
5957	For instance, before his performance, the_ Tumbler_ cries:"What am I doing?
5957	Has he accomplished the quest?"
5957	Has he accomplished the quest?"
5957	Has he accomplished the quest?"
5957	Has he accomplished the quest?"
5957	Has the day come?"
5957	Have not our hands the power of inciting, of restraining, or beseeching, of testifying approbation?
5957	He sought the shopkeeper and said to him:"Have you got me the blue rose?"
5957	How begot, how nourished?
5957	How shall I reward you?"
5957	If there came a lion roaring at men, I think you''d fight him, would n''t you, Tom?"
5957	If they do n''t like_ water_,_ what_ do they like?"
5957	Il vous a parle, grand mere?
5957	Il vous a parle?
5957	Is he not the symbol of the self- satisfied traveler who learns nothing en route but the importance of his own personality?
5957	Is it not so, O King?"
5957	Is it not true in a higher sense that fearlessness often lessens or averts danger?
5957	Is not this a good law: an eye for an eye, and a tooth for a tooth?
5957	Is not_ one_ of the reasons that children reject fairy tales this, that such very_ poor_ material is offered them?
5957	Is there something stronger in the world than a King?"
5957	Now, cats do n''t like water, do they?
5957	Now, it was really very bold on his part to say to a King''s daughter:"Will you marry me?"
5957	Now, of what artifices can we make use to take the place of all the extraneous help offered to actors on the stage?
5957	Now, what else do you think I saw?"
5957	Now, what is the impression we wish to leave on the mind of the child, apart from the dramatic joy and interest we have endeavored to provide?
5957	One day, when she had been saying over and over again,"Suppose the Earth were to fall in, what would happen to me?"
5957	QUESTION II:_ What is to be done if a child asks you:"Is the story true?
5957	QUESTION III:_ What are you to do if a child says he does not like fairy tales_?
5957	QUESTION IV:_ Do I recommend learning a story by heart, or telling it in one''s own words_?
5957	QUESTION V:_ How do I set about preparing a story_?
5957	QUESTION VI:_ Is it wise to talk over a story with children and to encourage them in the habit of asking questions about it_?
5957	QUESTION VII:_ Is it wise to call upon children to repeat the story as soon as it has been told_?
5957	QUESTION VIII:_ Should children be encouraged to illustrate the stories which they have heard_?
5957	QUESTION X:_ Which should predominate in the story-- the dramatic or the poetic element_?
5957	QUESTION XI:_ What is the educational value of humor in the stories told to our children_?
5957	Shakespeare has said: Tell me where is Fancy bred, Or in the heart, or in the head?
5957	She opens thus:"Yesterday, children, as I came out of my yard, what do you think I saw?"
5957	She ran away as fast as she could go, and presently she met an old brother Hare, who said:"Where are you running to Mistress Hare?"
5957	She was always saying:"Suppose the Earth were to fall in, what would happen to me?"
5957	So they_ sliped_ off together, and they came to the King of Egypt, and_ he_ said:"Who_ is_ the young lady"?
5957	The Emperor sprang out of bed and sent for the Court Physician, but what could he do?
5957	The King was much vexed; he drove further on till they came to a splendid castle, all of gold, and then he said:"Do you see this golden castle?
5957	The Otter scented the buried fish, dug up the sand till he came upon them, and he called aloud:"Does any one own these fish?"
5957	The Welshman was still suspicious, and said:"What does it matter where I cut it?"
5957	The king said to her:"Can you follow the poem so clearly?"
5957	The queen asked:"What is that crowd on deck there?"
5957	Then Christopher said to him,"Thou doubtest the devil that he hurt thee not?
5957	Then said he:"Sturla the Icelander, will you tell stories?"
5957	Then, again, why are we in such a hurry to find out what effects have been produced by our stories?
5957	There is just time during that instant''s pause to_ feel_, though not to_ formulate, the question:"What is standing at the door?"
5957	What do they like?"
5957	What do you think about it?"
5957	What for his scrip on the winding road?
5957	What for the journey through day and night?
5957	What is the meaning of this?"
5957	What is the result?
5957	What really brings about this apparent simplicity which insures the success of the story?
5957	What should you do, Tom?"
5957	What was the blue rose and where was it to be found?
5957	What were tears to her?
5957	What will you give him for weal or woe?
5957	What will you give to him, Fate Divine?
5957	What''s that?"
5957	What''s the use of talking?"
5957	When they reached it, he said:"Do you see this silver wood?
5957	When they said:"Is it small?"
5957	Who will listen to my stories?''
5957	Whoever saw such goats as these?
5957	Why have I been told nothing about it?"
5957	Why not give them the dramatic interest of a larger stage?
5957	Why should I see an elephant in my yard?
5957	Would they have helped to tell her sorrow?
5957	You cry if you soil your copybook, do n''t you?
5957	[ 49] QUESTION IX:_ In what way can the dramatic method of story- telling be used in ordinary class teaching_?
5957	_ Polyanthus_ died?"
5957	a favorite one still) is to say at the end of the story:"Now, children, what do we learn from this?"
5957	and the Lion said:"Shall we go back and tell the other animals?"
5957	asked the sorcerer;"will you come in with me?"
5957	or pinch your hand?
5957	says the friend,"this is surely meant for a lion?"
5957	what sin have I done?"
14498	And how, respectively, have you sought your end? 14498 And is he approaching the age of steel?"
14498	And what is all this preaching,resumes Bottinius,"but a way of courting fame?
14498	And what,he asked,"is the glory, what the greatness, which this foolish nation seeks?
14498	And where,he retorts,"am I to stop, when once that process has begun?
14498	And who, after all, is the worse for it? 14498 And, supposing he displays what Mr. Gigadibs considers the courage of his convictions, and flings his dogmas overboard,--what will he have gained?
14498	CONFESSIONSis the answer of a dying man to the clergyman''s question: does he"view the world as a vale of tears?"
14498	Has Euripides succeeded any better? 14498 Has he despised the friends of Christ?
14498	How are such proceedings to be dealt with? 14498 How could he do otherwise?
14498	How does he know this?
14498	Is it your moral of Life? 14498 May I then accept the conclusion that this life will be supplemented by a better one?"
14498	Renounce joy for my fellows sake? 14498 Still ailing, wind?
14498	The flesh must live, but why should not the spirit have its dues also?
14498	WANTING IS-- WHAT?
14498	Wanting is-- what?
14498	Where then is_ his_ moon? 14498 Who,"he asks,"has been Athens''best friend?
14498	Whom in heaven''s name is he trying to take in?
14498	Why so rough and precipitate?
14498	Would she write this?
14498	''All the wonders-- the treasures of the natural world, are_ mine_?''"
14498	''Could n''t you hear this?
14498	''How many chaste and noble sister- fames''have lacked''the extricating hand?''
14498	''I would rather speak than be silent, better criticize than learn''are forms structurally regular: what meaning is in''I had speak, had criticize''?
14498	''Where wert thou, brother, those three days, had He not raised thee?''
14498	''Why should not the tanner, the lampseller, or the mealman, who knows his own business so well, know that of the State too?''"
14498	(_ Anglicé_),"Does Job serve God for nought?"
14498	(_ b_)"And granting that there is truth in your teaching: why is this allowed to mislead us?
14498	-- When, what, first thing at day- break, pierced the sleep With a summons to me?
14498	123 388"Pray, Reader, have you eaten ortolans?"
14498	126 I and Clive were friends-- and why not?
14498	159 Of the million or two, more or less v. 24 Oh but is it not hard, Dear?
14498	192 Still ailing, Wind?
14498	199 366-----"Still ailing, wind?"
14498	232 Wanting is-- what?
14498	246 No more wine?
14498	273 392 Which?
14498	288 v. 178 366"Still ailing, wind?"
14498	3 387 Wanting is-- What?
14498	3 King Charles, and who''ll do him right now?
14498	45 Shall I sonnet- sing you about myself?
14498	53 What is he buzzing in my ears?
14498	54 I--"Next Poet?"
14498	6 Escape me?
14498	81 367"King Charles, and who''ll do him right now?"
14498	And if it were otherwise-- if the goal could be reached on earth-- what care would one take for heaven?
14498	And man is spiritually living, when he asks if there be love"Behind the will and might, as real as they?"
14498	And may not a stranger, judging you in the same way, recognize in you one part of peccant humanity, poet''three parts divine''though you be?"
14498	And what does she give in exchange for body and soul?
14498	And what is the ground of difference between Balaustion and himself?
14498	And where all this time is music?
14498	Are we happy?
14498	Are we sad?
14498	Attest his belief by refusing the Emperor''s badge?
14498	But Christ lingers within the hall"Is there something after all in that lecture which finds an echo in the Christian soul?
14498	But a chance(?)
14498	But what can he do to promote it?
14498	But what does that matter if I sometimes do n''t mistake?
14498	But what token has he ever received, of her acceptance, her approbation?
14498	By necessity ordained thus?
14498	Can he not speed the one, and yet enjoy the other?"
14498	Did n''t you see that?
14498	Did they fancy their''sordid''money had bought his freedom to do afterwards what he thought fit?"
14498	Do they know any verses from Euripides?"
14498	Do you imagine that its obscene allurements will promote the cause of peace?
14498	Do you stand alone in this endeavour?"
14498	Does he strangle the enemies of the truth?
14498	Does he write bad verse, does he inculcate foul deeds?
14498	Does n''t the fop see that he( de Archangelis) can drive right and left horses with one hand?
14498	Does the poet deserve criticism as such?
14498	God''s love?
14498	Has he been mistaken?
14498	He who attracted her by the charm of his art, or he who repelled her by its severity?"
14498	He, of course, looks up; Pompilia looks down; the neighbours say,''What of that?''
14498	Heroism has become impossible,"Unless... what whispers me of times to come?
14498	How else was he beaten in the''Clouds,''his masterpiece, but that his opponent had inspired himself with drink, and he this time had not?
14498	How has it attempted to clear Pompilia''s fame?
14498	How many were lost in the wave?
14498	How much do his public drink of that which they profess to approve?
14498	How, finally, could he plead his cause with a man like himself: with the man Antonio Pignatelli, his very self?
14498	How, then, would he defend his condemnation of Guido if he himself were now summoned to the judgment- seat?
14498	I shall bear as best I can; By a cause all- good, all- wise, all- potent?
14498	In other words, did the end for which he has acted justify the means employed?
14498	In plain words: would he not serve it as well by serving his own interests as by forsaking them?
14498	Is a man to starve while the life- apple is withheld from him, if even husks are within his reach?
14498	Is life simply for us a weary compromise between hope and fear, between failure and attainment?
14498	Is not perhaps the Molinist[28] himself thus striving after the higher light?
14498	Is not the proceeding too arbitrary?
14498	Is the Guelph more humane?
14498	It illustrates the text-- given by Mr. Browning in Hebrew--"Shall we receive good at the hands of God, and shall we not receive evil?"
14498	It would be best to burn this; but what can I do?"
14498	Its life has grafted itself on his own; and to what end?
14498	March- motive?
14498	May a brother speak?
14498	May it not be he who at this moment resumes its whole inheritance-- its accumulated opportunities, in himself?
14498	Might they not still, and justly, tax it on its own ground with some flaw or incongruity, which proved the artist to have been human?
14498	Miracles?
14498	Power?
14498	Promises?
14498	See you not?
14498	Shall he fret his remaining years?
14498	Shall he rob his old comrade''s son?"
14498	Such were God: and was it goodness that the good within my range Or had evil in admixture or grew evil''s self by change?
14498	The case between them may, he thinks, be stated in this question,"How do we rise from falseness into truth?"
14498	The husband''s?
14498	The lover''s?
14498	The parent''s?
14498	The question at issue has, however, slightly shifted its ground; and we find ourselves asking: not,"is the Soul immortal?"
14498	There is no question of his becoming a Guelph, but why should not Sordello turn Ghibelline?
14498	They are--"Wanting is-- what?"
14498	Thou, heaven''s consummate cup, what needst thou with earth''s wheel?"
14498	Two points in the adventure of the diver, One-- when, a beggar, he prepares to plunge, One-- when, a prince, he rises with his pearl?
14498	Wanting is-- what?
14498	Was his triumph to- night due to a gentler tone?
14498	What became of that child, Gaetano, as he was called after the new- made saint?
14498	What course would have remained to him but to seize the pistol, and himself send the bullet into his brain?
14498	What has he to repent of but that he has made a mistake?
14498	What if it be the mission of that age My death will usher into life, to shake This torpor of assurance from our creed?"
14498	What man of them all shows by his acts that he believes; or would be treated otherwise than as a lunatic if he did?
14498	What the love, the fear, the motive, in short, that could match the strength, could sway the full tide, of a nature like his?"
14498	What, she seems to ask herself, is the value of truth, when it is false to her Divinity; or knowledge, when it costs her her Eden?
14498	Where does the fault lie?
14498	Where is the gold of truth?
14498	Which love would she choose?
14498	Which of these two has been the sinner: he who sinned unwillingly, or she who caused the sin?
14498	Who shall wear the badge?
14498	Who then represents the people''s cause?
14498	Why are we left to hit or miss the truth, according as our insight is weak or strong, instead of being plainly told this thing_ was_, or it_ was not_?
14498	Why be in such a hurry to pay one''s debt, to attend one''s mother, to bring a given sacrifice?"
14498	Why cast away a soul which needs him, and which he himself has called into existence?
14498	Why not have kept silence and got his treasure back?
14498	Why not invoke it in a painless form when the first cloud appears upon our sky?"
14498	Why not temporize, persuade, even threaten, before coming to blows?"
14498	Why not, she thinks?
14498	Why should he dismiss his wife?
14498	Why so?
14498	Why was he after as before silent?
14498	Will Sordello find it, meeting that gentle spirit on his course?
14498	Will his love change too?
14498	Will she make a finger grow on his maimed hand?
14498	Wilt be appeased or no?
14498	Wisdom-- that becoming wise meant making slow and sure advance From a knowledge proved in error to acknowledged ignorance?
14498	Would either of them wish the past undone?
14498	Would he not be called a madman if he expected it?"
14498	Would it be good for her?
14498	Would it be justified by the result?
14498	Would it be right in him?
14498	Yet, is it worth his while?
14498	[ 117]"Who of those present was willing to make it?"
14498	_ Prologue_("The Poet''s age is sad; for why?")
14498	_ Wanting is-- What?_ p. 1.
14498	_ Which?_ p. 37.
14498	again SAGACITY interposed,"though the right were on your side?
14498	and is this his punishment?"
14498	but"what would be the consequence to life of its being proved so?"
14498	has the poetic spirit gone back?
14498	if he repent for twelve hours, will he die the less on the thirteenth?
14498	means one thing, and''Where wast thou when He did so?''
14498	who of them all believes in it?
14498	wilt be appeased or no?"
14498	x. p. 265)"And how does human law, in its''inadequacy''and''ineptitude''defend the just?
40617	Messires, what newes from France, can you tell?
40617	What is it to be conversant abroad and a stranger at home?
40617	What reason is it,he asked,"to be acquainted abrode and a stranger at home?
40617	[ 679] And what profit has he from the journey on which he has gathered such evil fruit? 40617 ( Date unknown, between 1666 and 1668?) 40617 ***** What method do you hold? 40617 --Et le roy d''Angleterre ou fust il coronné?"
40617	--"Et le roygne que fera elle?"
40617	--"Et les Anglois n''ont ils point de roy donques?"
40617	--"Et ou serra il a nouvel?"
40617	--"Fustez vous la donques?"
40617	--"Marie, ouy, et que celuy que fust duc de Lancastre, que est nepveu a celluy que est osté."--"Voire?"
40617	--"Mon signeur?"
40617	--Who confirms you?
40617	1615 The Declining of Frenche Verbes( HOLYBAND?).
40617	2:"He''s at Oxford still, is he not?
40617	; the year 1500?
40617	;_ The French Conjuror_, 1678;_ The Beau Defeated_, 1700?, etc.
40617	?
40617	?
40617	?
40617	?
40617	?
40617	?
40617	A Treatise in English and Frenche.... 1553?
40617	A new catechism[1016] for the ladies was invented on these lines:--Of what Nation are you?
40617	A quelle main?
40617	A short quotation from the conversation for travellers and merchants will show how Holyband applied his method: Monsieur ou pikez vous si bellement?
40617	A stranger addresses a friend of the author: Pourquoi ne parle- t- il point de vendre et d''acheter?
40617	Adon were unkinde say I, Je vous en prie, pitie me: N''oseres vous mon bel, mon bel, N''oseres vous, mon bel amy?"
40617	Allez- vous au sermon?
40617	And the next lesson takes the following form:[ Header: HIS FRENCH ALPHABET] Sir, can you say your lesson?
40617	And what wil ye geve a daie for your table?
40617	Apprenez vous aussi a escrire?
40617	Avez vous dez draps d''Engleterre?
40617	Avez vous un valet de pié françois?
40617	Avez- vous le Dictionnaire de Miège?
40617	Avez- vous leüe l''_Illustre Have you read the_ Illustrious Parisienne_?
40617	Bonjour, Monsieur, comment vous portez vous?
40617	But why should I perplex the learned with so improper and needless a thing?
40617	Cavendish?
40617	Chez qui?
40617	Combien seray- je à apprendre tout cela?
40617	Combien vous doy- je maintenant?
40617	Combien y a il d''icy à Londres?
40617	Coment se porte mon seigneur et ma dame?
40617	Coment vous est avis?"
40617	Comment appelez- vous le col?
40617	Comment appellez- vous la main en Anglois?
40617	Comment appellez- vous les ongles?
40617	Comment prononcez vous g devant n?
40617	Comment se prononce ceste lettre?
40617	Comment, ne sçavez vous pas What, do you not know that I que je l''ay mise en pension?
40617	Construe me that, what is that?
40617	Dame avez hostel pour nous trois compaignons?
40617	Dame have ye hostel for us iij felowes?
40617	Dame que vouldrez prendr pour le iour?
40617	Dame what wol ye take for the daie?
40617	Dame, est tout prest pour aller digner?
40617	Dame, is all redy for to dyne?
40617	Dame, seroy ie icy bien logé?
40617	De qui apprenés vous?
40617	De quoi traite cet ouvrage?
40617	Despeschez vous ie vous prie: où est Dispatch I pray you: where is mon pourpoint?
40617	Dictionariolum puerorum.... 1553?
40617	Do I pronounce it well?
40617	Do nt estes vos?
40617	Do you go to sermon?
40617	Do you learn French still?
40617	Do you teach the French tongue?
40617	Do you understand him well?
40617	Do you understand that sentence?
40617	Do you understand that?
40617	Doe you not knowe that it must be ne savez vous pas qu''il la faut left?
40617	Doth he not goe to schoole?
40617	Doth he?
40617	Duwes reaches this large total by giving the following forms of each person:"I have, have I?, why have I?"
40617	Duwes reaches this large total by giving the following forms of each person:"I have, have I?, why have I?"
40617	En effet monsieur, n''est- ce pas un bon- heur?
40617	En quel lieu?
40617	English quite?
40617	Enseignez- vous la langue Françoise?
40617	Entendez- vous bien le sens?
40617	Entendés vous cette sentence là?
40617	Entre cy et ce prochayn village?
40617	Est il fort estimé?
40617	Est il sellé et appointé pour chevaucher?
40617	Est- il fort célèbre?
40617	Et les doigts?
40617	Et que vouldrez donner le iour pour vostre table?
40617	Et vous, ma fille, vous ne dites But you, daughter, have you rien?
40617	Fait- il?
40617	Field, 1615( another edition of Holyband''s Treatise for declining of Verbs?).
40617	First comes gossip at taverns and by the wayside: Ditez puisse ie savement aler?
40617	French refrains were also sometimes used, as in Greene''s_ Never too Late_( Infida''s song):"Wilt thou let thy Venus di, N''oseres vous mon bel amy?
40617	Have they had a fruitful vintage in France this year, or no?
40617	Have you a French foot boy?
40617	Have you any Eglyshe cloth?
40617	Have you gone Avez vous longuement long to schoole?
40617	Have you learnt any needlework there?
40617	Have you learnt to pronounce your Avés vous apprins a prononcer vos letters?
40617	Have you read it?
40617	How do you pronounce Comment prononcez vous the letter a?
40617	How do you pronounce g before n?
40617	How do you pronounce that letter?
40617	How fare my lorde& my lady?
40617	How long will I be in learning all that?
40617	In another dialogue a French gentleman compliments an English lady on her French: Où avés vous appris à parler François, Mademoiselle?
40617	In what place?
40617	Is he much esteemed?
40617	Is he sadled and redy for to ryde?
40617	Is he very famed?
40617	John can you Jean sçavez vous bien speake good French?
40617	L''avez- vous leüe?
40617	L''entendez- vous bien?
40617	La langue françoise n''est- elle pas Is not the French tongue belle?
40617	Laquelle est la plus sçavante de vous Which of you two is the best deux?
40617	Le- keles?
40617	Learn you also to write?
40617	Les doigts?
40617	Lesquelles?
40617	Mais où logerons nous?
40617	Messieurs, monsieur, madame, Sirs, sir, my lady, mesdames, mademoiselle, maistres, gentlewoman, que demandez vous?
40617	Monsieur, sçaves vous vostre leçon?
40617	N''a- t- il rien des Apoticaires, des Chirurgiens et des Barbiers?
40617	N''avés vous point oublié votre Have you not forgot your Anglois?
40617	N''est- il pas triste, par exemple, de ne cultiver vos Vignes que pour nous?
40617	Ne va- il point a l''escole?
40617	Now saye me, my frende, Or me ditez, mon amy, Yf that any good lodginge Y a il point de bon logis Be betwixt this and the next vyllage?
40617	O Dieu, que dictes- vous?
40617	O God, what say you?
40617	Of what avail is it, asks Bellemain, to compose rules on a subject so much in dispute?
40617	Ou allez vous a l''escole?
40617	Ou la pourray- je trouver?
40617	Parisien_?
40617	Pierre est cela vostre filz?
40617	Pour aller d''icy a Paris?
40617	Pourquoi laisse- t- il les Ministres, les Médecins et les Jurisconsultes, sans faire attention d''eux?
40617	Pourquoi ne dit- il rien du Manger et du Boire?
40617	Pourquoi ne parle- t- il point des Habits, et de La Mode, du Lever et du Coucher, de la Chambre et du Lit?
40617	Pourquoi se tait- il des Merciers, des Tailleurs et des Cordonniers?
40617	Prenez premierement une chemise blanche, Take first a cleane shirt, car la vostre est trop sale: for yours is too foule: n''est elle pas?
40617	Printed at London by Thomas Godfray, cum privilegio a rege indulto,[ 1533?]
40617	Printed by John Waley,[ 1546?]
40617	Prononce- je bien?
40617	Qel- heur et- til?
40617	Qel- heur et- til?
40617	Qu''apprend elle là?
40617	Qu''avez vous appris?
40617	Qu''en diroit- il, les siens lui étant si peu courtois?
40617	Que diroys- ie?
40617	Que fait elle là?
40617	Que faites vous là?
40617	Que signifie cela en François?
40617	Quel Autheur lisez vous?
40617	Quel chemin faut il tenir?
40617	Quel méthode voulez- vous tenir?
40617	Quelle heure est- il?
40617	Quellez?
40617	Quelx sont les voielx et ou seroit ils sonnés?
40617	Qui en est l''autheur?
40617	Qui est- ce qui prêche?
40617	Richard Grafton,[ 1553?]
40617	Saie may I saufly goo?
40617	Sedley,_ Mulberry Garden_( Sir J. Everyoung:"Which is the most à la mode right revered spark?
40617	Si tu es éloquent dans nostre langue angloise, Dans la tienne, pourquoy ne le serois- tu pas?"
40617	Sir how long wol ye abide?
40617	Sir quant longement voudrez demourer?
40617	Sir whither ride you so softly?
40617	Sire, comment vous portez vous?
40617	Sire, n''avez vous point de bon drapt a vendre?
40617	Snell(_ Right Teaching of Useful Knowledge_, 1649), Mrs. Makin or M. Lewis(?)
40617	Syr, have ye not good cloth to sell?
40617	Syr, how fare ye?
40617	The following is a dialogue between a French tutor and his scholar: Good morrow, Sir, how do you do?
40617	The following quotation is taken from the first dialogue: Hau Garcon Ho Garssoon What boy dors tu dortu slepeth thou vilain?
40617	The following specimen is from a dialogue between an English gentleman and his language master: Quel beau livre est- ce là?
40617	The following talk between two students throws light on the practical methods advocated: Apprenez- vous encore le françois?
40617	Traduisez moy cela, qu''est cela?
40617	Upon whiche hande?
40617	Voulez vous m''enseigner ces deux langues?
40617	Voulez- vous me le prêter?
40617	Vous plaist il monter à cheval?
40617	Well, it is well said, laisser?
40617	Were I to act the part of an impartial Inquisitor I would ask for what?
40617	What author do you read?
40617	What do you there?
40617	What doe I owe you now?
40617	What does she learn there?
40617	What doth she do there?
40617	What doth this work deal on?
40617	What fine book is that?
40617	What have you learnt?
40617	What language would these visitors employ in their intercourse with their hosts?
40617	What o''clock is it?
40617	What say your letters out of France?").
40617	What sholde I say?
40617	What was this book newly come from Antwerp?
40617	What way must we keep?
40617	What would you buy willingly?...
40617	What''s that in French?
40617	Where go you to schoole?
40617	Where shall I find it?
40617	Wherefore do you sounde Pourquoy prononcez vous that s?
40617	Which is the shortest Où est le plus court way to goe to Rye?
40617	Which of you understands a Latine play?...
40617	Which?
40617	Whiche is the ryght waye Quelle est la voye droite For to goo from hens to Parys?
40617	Whither are you going?
40617	Who is the author of it?
40617	Who preaches?
40617	Will you lend it me?
40617	Will you take horse?
40617	Will you teach me these two tongues?
40617	With whom?
40617	Would it not seem strange, he cries, to see a Frenchman endeavouring to teach the Germans their own language?
40617	Would you believe when you this monsieur see That his whole body should speak French, not he?
40617	Yea, Prononce- je bien?
40617	You have made good proficiency.... Sçavez vous travailler en ouvrages?
40617	You must not render this in French,_ qu''estes vous en faisant?_ but thus,_ Que faites- vous?_"... and so on.
40617	You must not render this in French,_ qu''estes vous en faisant?_ but thus,_ Que faites- vous?_"... and so on.
40617	Zounds que?_ and stabs the drawer with his Syringe straw.
40617	[ 1016]_ The Ladies''Catechism_, 1703?
40617	[ 123]"What shalt thou do when thou haste an englyssh to be made in Latine?
40617	[ 124] In the British Museum Catalogue Wynkyn''s edition is dated 1493?
40617	[ 1534?]
40617	[ 672] 1510?
40617	[ 792] Is this a reference to Eliote''s_ Ortho- Epia Gallica_?
40617	[ 812] Two parents discuss the school in a dialogue: Où allez vous?
40617	[ 814]"What are you doing?
40617	[ 818] Have you Miège''s Dictionary?
40617	[ 871]"Why does the Learning of Latin and Greek need the rod, when French and Italian need it not?"
40617	[ 950]_ Lettre de M. de L''Angle à un de ses amis touchant la religion du sérénissime roy d''Angleterre_, Geneva?, 1660, p. 18.
40617	[ Oxford?]
40617	_ Alice._ La main?
40617	_ Alice._ Les doigts?
40617	_ Alice._ Les ongles?
40617	_ Alice._ N''avez vous pas desjà oublié ce que je vous ay enseigné?
40617	_ Kath._ Ainsi dis- je; de elbow, de nick, et de sin: comment appelez- vous le pied and la robbe?
40617	_ Kath._ De foot, et de coun?
40617	_ Kath._ De nick: et le menton?
40617	_ Melantha.__ Naïve!_ as how?
40617	_ c._ 1492?
40617	_ c._ 1498?
40617	_ c._ 1500?
40617	allé à l''escole?
40617	and Pynson''s 1500?
40617	apportez me iartieres my doublet?
40617	cette s la?
40617	chemin d''icy à Rye?
40617	de quel pais?
40617	deboo, villain?
40617	debout, veelein?
40617	excellently well by this time?
40617	fine?
40617	for the singular of affirmation,"I have not, have I not?, why have I not?"
40617	for the singular of affirmation,"I have not, have I not?, why have I not?"
40617	girdle or shoulder belts?
40617	have put her at a Boording school?
40617	inne?
40617	is it not?
40617	la lettre a?
40617	la meilleure the best lodging?
40617	lettres?
40617	m''apprendre a parler François?
40617	nothing to say?
40617	ouvre Roland, why doest thou not rise?
40617	où est But where shall we lodge?
40617	p. 176: Qe- heur et- til?
40617	parler françois?
40617	points or laces?
40617	pourrons acheter quelque chose?
40617	proficient?
40617	que cerchez vous?
40617	que ne vous hastez vous?
40617	tell me Entendez vous cela?
40617	the best x hostelerie?
40617	the shop: are you yet a bed?
40617	to know foreign things by rule, and our own but by rote?
40617	votre Maîtresse?
40617	we doe lack?
40617	what lack you?
40617	what seek you?
40617	where is x x x le meilleur logis?
40617	why make you no haste?
40617	x ouvre open la boutique: est tu encore au lit?
40617	x x Qu''acheteriez vous volontiers?
40617	x x Roland que ne te leves- tu?
40617	x x x x x Or bien, irons nous acheter Well shall we go and buy ce qu''il that whiche nous faut?
40617	your mistress?
38726	---- Where go the boats?
38726	---- Windy nights?
38726	ASC Oh what do you think came down last night?
38726	ASC Oh, wo n''t you take me to your party?
38726	ASC What do you say to the snow to- day?
38726	April, April, are you here?
38726	Are you here?
38726	Are you here?
38726	BG-- HC-- JB-- USI Have you seen the Shah?
38726	BG-- HC-- JB-- USI Oh, have you seen the shak?
38726	BG-- HC-- JB-- USI* Do you know the way to plant the choux?
38726	BG-- USI)---- Do the little brown twigs complain?
38726	BSS Oh, what do birdies dream of?
38726	BSS Shall I tell you how the farmer sows his barley and wheat?
38726	BSS What are little boys made of?
38726	BSS) What''s this dull town to me?
38726	BSS)---- Who stole the bird''s nest?
38726	BSS---- Oh, would n''t you like to go?
38726	Black sheep, have you any wool?"
38726	Bond?"
38726	Bond?"
38726	CBO Oh, what is this?
38726	CBO What are you saying?
38726	CBO) Pussy cat, where have you been today?
38726	CBO-- LBS Where are you, my baby?
38726	CGV)---- Where go the boats?
38726	CGV_ For other composers see Stevenson._ Where go the boats?
38726	CL Oh, where is Little Boy Blue?
38726	CL What do birdies dream?
38726	CL Where do you think Wooley Foster can be?
38726	CL) What does the baker make, we say?
38726	CL)* How d''ye do, sir?
38726	CL* How should I your true love know?
38726	CM Where, oh, where is little Boy Blue?
38726	CM Who taught the little bird?
38726	CM---- What can you do?
38726	CPP Poor chickabiddy, where''s she gone?
38726	CPP Who''ll be the binder?
38726	CPP Will you surrender?
38726	CPP---- How should I your true love know?
38726	CPP---- O mistress mine, where are you roving?
38726	CPP---- Who liveth so merry in all this land?
38726	Can a little child like me?
38726	Can a little child like me?
38726	Can a little child like me?
38726	Can a little child like me?
38726	Can a little child like me?
38726	Did you ever see a lassie?
38726	Do you know how many stars?
38726	Do you know how many stars?
38726	Do you know how many stars?
38726	Dost thou no longer love me?
38726	EFS Dost thou no longer love me?
38726	EFS What says the book?
38726	EFS-- FS* Can a little child like me?
38726	EFS-- FS-- GS-- MSG Oh, say have you heard of the sing- away bird?
38726	EFS-- FS-- GS-- MSG Say, can you tell what the sweet birds are singing?
38726	EL What do you think mother saw on the hill?
38726	EL What shall we do when we go out?
38726	EL Will you attend to my saga old?
38726	EL) Oh where is Marguerite?
38726	EL) Where is Marguerita?
38726	EL* Canst thou count the stars?
38726	EL* Do you lack for silk or satin?
38726	EL* Little Blue Jay, what does she say?
38726	EL* What does little birdie say?
38726	ES2 Do you hear the song of rain?
38726	ES2 Where are the merry merry little men?
38726	FC Children, can you truly tell?
38726	FC Where, oh, where do the birdies go?
38726	FC* How many miles to Babylon?
38726	FC* Who is this so late doth come?
38726	FC-- KC---- Who has the whitest lambkins?
38726	FDM Music only Paddy dear, and did you hear?
38726	FS Have you lost your old mother?
38726	FS Oh, who will take a walk with me?
38726	FS Where is little Boy Blue?
38726	FS Who made the first flag?
38726	FS Who will take a walk with me?
38726	FS"Where are you going to, my pretty maid?"
38726	FS* Can you count the stars?
38726	FS* Hark, what mean the children''s voices?
38726	FS-- OYA Oh, do you know the Land of Nod?
38726	FS-- RCS---- What does little birdie say?
38726	FSC---- Why do bells for Christmas ring?
38726	FSK How do you do, Mister Sunshine?
38726	FSK How do you like to go up in a swing?
38726	FSK Where, tell me where is your Highland laddie gone?
38726	GS Where ha''ye been a''the day?
38726	GS) Where do you come from, you little drops of rain?
38726	GS)---- Which way does the wind blow?
38726	GS* Children, can you truly tell?
38726	GS---- Who would not be glad?
38726	HC Have you seen the swimming school?
38726	HC) Here come two creatures, now who can they be?
38726	HC* Soldier, soldier, will you marry me?
38726	HC* Who has the finest lambkins?
38726	HMC2 Music only Will winter never be over?
38726	HR Busy blacksmith, what are you doing?
38726	HR Miller, have you nought for grinding?
38726	HR Now what shall I send to the earth today?
38726	HR Oh, shall I sing you a song that tells you how?
38726	HR What is it fills our hearts with cheer?
38726	HR) Shall I sing you a song that tells you how our farmers of old did their sowing?
38726	HR) Who is at the meadow bars?
38726	HR)( Can you show me how the farmer?
38726	HR)( Shall I show you how the farmer?
38726	HR)( Shall I show you how the farmer?
38726	HR)( Shall I show you how the farmer?
38726	HR)( Shall I show you how the farmer?
38726	HR)( Shall I show you the farmer?
38726	HR)* Who has the whitest lambkins?
38726	HR)---- Who stole the bird''s nest?
38726	HS What sweet tunes can babies play?
38726	HS Who would not be glad?
38726	HS Why do bells for Christmas ring?
38726	HS Yes, here I am and how do you do?
38726	HS* Did you ever see a lassie?
38726	How can I leave thee?
38726	How can I leave thee?
38726	How do you do?
38726	How does my lady''s garden grow?
38726	How many miles to Babylon?
38726	JB Do you see these tiny tracks in the snow?
38726	JB Have you seen the muffin man?
38726	JB Oh where is my little dog gone?
38726	JB Oh, say, busy bee, whither now are you going?
38726	JB Say, busy bee, whither now are you going?
38726	JB Where is my little dog gone?
38726	JB Who killed Cock Robin?
38726	JB Will you walk into my parlour?
38726	JB) Oh, have you seen the swimming school?
38726	JB)( Shall I show you how the farmer?
38726	JB)* Have you seen the soldier?
38726	JB)* How many miles to Banbury?
38726	JB* Have you seen the mocking bird?
38726	KC What, what shall Santa Claus bring Helen?
38726	KK Know you the song that the bluebird is singing?
38726	KK Will you buy my sweet lavender?
38726	KK( Can you show me how the farmer?
38726	KK* Goosey, goosey gander, whither do you wander?
38726	LBS Shall we show you how the carpenter?
38726	LBS There was an old woman and what do you think?
38726	LBS What plant we in this apple tree?
38726	LBS What song does the cricket sing?
38726	LBS( Can you show me how the farmer?
38726	LBS( Can you show me how the farmer?
38726	LBS) And what are you trilling, O Katy- did- did?
38726	LBS* Pussy cat, pussy cat, where have you been?
38726	LCD Baby, what do the blossoms say?
38726	LCD Brave little crocus, what''s in your cup?
38726	LCD Oh, who will buy my toys?
38726	LCD What does it mean when the blue bird flies?
38726	LCD Where shall we walk on our way home from school?
38726	LCD* Who taught the bird?
38726	LCD---- Can you count the stars?
38726	LL Oh, why does the charcoal- burner stay up in the woods?
38726	LL Who would n''t be a bounding ball?
38726	LL Why are red roses red?
38726	LL( Variant: How many miles to Banbury?
38726	LL( Variant: How many miles to Banbury?
38726	LL)* Mistress mine, where are you roving?
38726	LL* Who is Silvia?
38726	LL---- How many miles to Babylon?
38726	MG Who can this little maiden be?
38726	MG) Dear, what can the matter be?
38726	MG* Mother, will you buy me a milking can?
38726	MG* Who liveth so merry in all this land?
38726	MG-- SL1---- Is John Smith within?
38726	MSG Oh, what do you ever suppose, Mama?
38726	MSG We went to the meadow and what did we see?
38726	MSG What do I see in baby''s eyes?
38726	MSG Why do you scratch me?
38726	MSG Would you know the baby''s skies?
38726	MSG) Oh, say, can you see?
38726	MSG) Say, can you see?
38726	MSG) Who will buy my top?
38726	MSG---- Do you know how many stars?
38726	MSG---- What''s this?
38726	MSG---- Who taught the little bird?
38726	MSL Hark, what mean those wonderous voices?
38726	NEB1 Will you hear a Spanish lady?
38726	NG Who''ll buy caller herrin''?
38726	NG* Do the little brown twigs complain?
38726	NG* Oh mistress mine, where are you roving?
38726	NS Come will you dance?
38726	NS Who comes along the upland ways?
38726	NS) How do you do?
38726	OSM What does the rumbling thunder say?
38726	OSM What is so rare as a day in June?
38726	OYA Oh, where do you come from?
38726	OYA Oh, where, oh, where is little Boy Blue?
38726	OYA Oh, where, tell me where is your Highland laddie gone?
38726	OYA Where are you going, lonely little sparrow?
38726	OYA Where''s the milk for baby''s supper?
38726	OYA Whom shall I choose for the beautiful band?
38726	PFP Oh, where are you going Billy Boy?
38726	PFP Where are you going, Billy Boy?
38726	PS How do robins build their nests?
38726	PS Pussy, where have you been today?
38726	PS)( Can you show us how the farmer?
38726	PTS Shall we show you how the farmer?
38726	Paddy dear, and did you hear the news that''s going round?
38726	RCS Schlaf''in gute Ruh?
38726	RCS What do birdies dream?
38726	RCS What song shall we sing upon Christmas?
38726	RCS Why does the charcoal burner stay?
38726	RCS( Can you show me how the farmer?
38726	RCS) Can you tell us how the farmer?
38726	RCS) Do you know of the Land of Nod?
38726	RCS)* Have you heard the news?
38726	RCS)* Shall I tell you how we sew in our garden?
38726	RCS* Can you show me how the farmer?
38726	SC1 Are you here, my little birdies?
38726	SC1 Do you know the muffin man?
38726	SC1 Little Indian maiden, have you come to play?
38726	SC1 Oh, do you know the muffin man?
38726	SC1 Oh, pretty white clouds, now what have you done?
38726	SC1* Where do all the daisies go?
38726	SC2 Do n''t you think so?
38726	SC2 What have we here?
38726	SC2 Who is coming?
38726	SC2 Who would n''t be a soldier when the band begins to play?
38726	SHS Say, have you heard of the sing- away bird?
38726	SHS What can you do?
38726	SHS* Do you know how many stars?
38726	SL1 Echo, echo, are you near?
38726	SL1( Canst thou count the stars?
38726	SL1( Canst thou count the stars?
38726	SL1* List, fairest maiden, will you tread a dance with me?
38726	SL1---- Did you ever see a lassie?
38726	SL2 Now, who should know when pansies grow?
38726	SL2 Pray, where are the little blue- bells gone?
38726	SL2 Would you know how does the farmer?
38726	SL2( Did you ever see a lassie?
38726	SL2)* Is John Smith within?
38726	SL2* What''s this?
38726	SM Where are you three foxes going?
38726	SM( Can you show me how the farmer?
38726	SM) Lady moon, lady moon, where are you roving?
38726	SM* How can I leave thee?
38726	SM* Oh, can ye sew cushions?
38726	SSS Little lamb, who made thee?
38726	SV Here I am and how do you do?
38726	SV What becomes of all the babies?
38726	SV) Why do you come to my apple tree?
38726	SZ Where go the boats?
38726	SZ Who is hiding in the wood?
38726	Shall I tell you I spilled the ink?
38726	StN Oh, say Mister Cube, what now are you hiding?
38726	StN Say, Mr. Cube, what now are you hiding?
38726	StN Was eilst du so?
38726	StN What do you ever suppose, Mamma?
38726	StN What do you think came down last night?
38726	StN What shall little children bring on Christmas day?
38726	StN* Which way does the wind blow?
38726	StN* Would n''t you like to go?
38726	StN---- Where go the boats?
38726	TC Weisst du, wie viel Sternlein?
38726	TC What child is this?
38726	TC Who learned you to dance, Babity, Babity?
38726	TC* Why do bells for Christmas ring?
38726	TC---- Where go the boats?
38726	TLB What is this?
38726	TLB Who comes here?
38726	TLB* Have you seen the beggar- man?
38726	TLB* Oh, would n''t you like to go?
38726	TLB* Shall I show you how the farmer?
38726	TLB---- Who is Silvia?
38726	WS Oh, have you seen the muffin man?
38726	WS What does the moon say tonight?
38726	WS What shall we do the long winter thro''?
38726	WS Wo n''t you take me to your party?
38726	WS( Can you count the stars?
38726	WS) Oh where, O where''s my little dog gone?
38726	WS) Where, O, where is my little dog gone?
38726	WS)* Can you plant the seeds?
38726	WS---- Where do all the daisies go?
38726	Was raschelt i m Stroh?
38726	What can you do?
38726	What do birdies dream?
38726	What does little birdie say?
38726	What does little birdie say?
38726	What does little birdie say?
38726	What does little birdie say?
38726	What does little birdie say?
38726	What does little birdie say?
38726	What''s this?
38726	What''s this?
38726	What''s this?
38726	Where do all the daisies go?
38726	Where do all the daisies go?
38726	Where go the boats?
38726	Where go the boats?
38726	Where go the boats?
38726	Where go the boats?
38726	Where go the boats?
38726	Where go the boats?
38726	Where has the summer gone?
38726	Which way does the wind blow?
38726	Who has the whitest lambkins?
38726	Who has the whitest lambkins?
38726	Who has the whitest lambkins?
38726	Who taught the bird?
38726	Who taught the bird?
38726	Who taught the little bird?
38726	Who would not be glad?
38726	Who would not be glad?
38726	Why do bells for Christmas ring?
38726	Why do bells for Christmas ring?
38726	Why do bells for Christmas ring?
38726	_ See_ Lassie and I. KK* Oh, list, fairest maiden, will you tread a dance with me?
38726	_ See_ O where is my little dog gone?
38726	_ See_ O where is my little dog gone?
38726	_ See_ Oh, dear, what can the matter be?
38726	_ See_ Shall I show you how the farmer?
38726	_ See_ Who''ll be the binder?
38726	dear, what can the matter be?
38726	poor chickabiddy, where''s she gone?
38726	where are the merry, merry little men?
38726	who would n''t be a soldier when the band begins to play?
38726	who''s the friendly little chap?
38726	whom shall I choose for the beautiful band?
28540	Alack, sir,rejoined the landlady,"what is there that thus disturbs you in the sight of those books?
28540	How is this?
28540	I am at a loss,said Philemon,"to comprehend exactly what you mean?"
28540	I dreamt a dream last night;which has been already told-- but what was yours?
28540	Madam,said Ferdinand,"is there no possibility of inspecting the_ books_ in the_ cupboard_--where is the key?"
28540	Well, and what message was this? 28540 Well, then, and will we see what a weighty message this was that Gardiner so exquisitely commended?
28540	What dream has disturbed your rest?
28540	What,cried I,"is the meaning of these objects?"
28540	When the king saw the Archbishop enter the room, he said,''What have you brought with you those_ rarities_ and_ jewels_ you told me of?'' 28540 Who BUT John Clarke?"
28540	Who was the happy man to accomplish such a piece of binding? 28540 Who, madam, who is the lucky owner?"
28540	Why do you so much admire the Helen of Zeuxis?
28540	Will he part with them-- where does he live? 28540 ''For whom,''said the king,''is this model?'' 28540 ''This Briefe Examen following, was found in the Archbishop''s( Laud?) 28540 ( George Peele''s: 7_l._ 7_s._) 1902:( Sackville''s Ferrex and Porrex: 2_l._ 4_s._)--But--quo Musa tendis?"
28540	( and are there not a few, apparently, as unimportant and confined in these rich volumes of the Treasures of Antiquity?)
28540	( what is there between a Scot and a Sot?)
28540	--Is it not probable that Dr. Johnson himself might have sold for SIXPENCE, a_ Tusser_, which now would have brought a''GOLDEN GUINEA?'']
28540	--What say you to this specimen of Caxtonian eloquence?
28540	5 5 0( Shall I put one, or one hundred marks-- not of admiration but of astonishment-- at this price?!
28540	A brave and enviable spirit this!--and, in truth, what is comparable with it?
28540	A little volume of indescribable rarity 12 15 0 221 Arnold''s Chronicle, 4to., printed at Antwerp, by Doesborch( 1502)?
28540	After such an account, what bibliomaniac can enjoy perfect tranquillity of mind unless he possess a_ Grollier copy_ of some work or other?
28540	Ah, well- a- day!--have I not come to the close of my BOOK- HISTORY?
28540	Alas, madam!--why are you so unreasonable?
28540	Alas, when will all these again come under the hammer at one sale?!
28540	Am I to talk for ever?
28540	And do you imagine that no one, but yourself, has his pockets"lined with pistoles,"on these occasions?
28540	And of this latter who can possibly entertain a doubt?
28540	And pray what are these?
28540	And when they tell ought, what delight can be in those things that be so plain and foolish lies?
28540	And why not?
28540	Are there any other bibliomaniacs of distinction yet to notice?
28540	Are we as successful in printing upon vellum as were our forefathers?
28540	Are you accustomed to attend book- auctions?
28540	Are you then an enemy to booksellers, or to their catalogues when interlaced with bibliographical notices?
28540	At what bookseller''s shop, or at what auction, are they to be procured?
28540	But I suppose you would not object to be set right upon any subject of which you are ignorant or misinformed?
28540	But I suspect you exaggerate?
28540	But am I to be satisfied with the possession of those works already recommended?
28540	But bibliography has never been, till now, a popular( shall I say fashionable?)
28540	But can not you resume this conversation on the morrow?
28540	But can you properly place Erasmus in the list?
28540	But does he atone for his sad error by being liberal in the loan of his volumes?
28540	But first tell us-- why are these copies so much coveted?
28540	But had we not better speak of the book ravages, during the reformation, in their proper place?"
28540	But have I not discoursed sufficiently?
28540	But have you quite done, dear Lysander?
28540	But how may this heat be brought again?
28540	But it must have been obtained in the golden age of book- collecting?
28540	But our friend is not forgetful of his promise?
28540	But what becomes of the English, Spanish, and Italian bibliographers all this while?
28540	But what can be said in defence of the dissolute lives of the monks?
28540	But what has a BIBLIOGRAPHICAL ROMANCE to do with_ Love_ and_ Marriage_?
28540	But what has become of Ashmole all this while?
28540	But what is become, in the while, of the English, Italian, and Spanish bibliographers-- in the seventeenth century?
28540	But what is to be done?
28540	But what is to be done?
28540	But what shall we say to Lord Shaftesbury''s eccentric neighbour, HENRY HASTINGS?
28540	But where shall we begin?
28540	But why are we about to make learned dissertations upon the old English Chronicles?
28540	But why is perfection to be expected, where every thing must necessarily be imperfect?
28540	But why so suddenly silent, gentlemen?
28540	But why so warm upon the subject?
28540	But you promise to commence your_ symptomatic_ harangue on the morrow?
28540	But you promise to renew the subject afterwards?
28540	But you promise, when you revisit the library, not to behave so naughtily again?
28540	But, Philemon, consider with what grace could this charge come from HIM who had"shed innocent blood,"to gratify his horrid lusts?
28540	Can any eyes be so jaundiced as to prefer volumes printed in this crabbed, rough, and dismal manner?
28540	Can it be possible?
28540	Can such a declaration, from such a character, be credited?
28540	Can the enlightened reader want further proof of the existence of the BIBLIOMANIA in the nunnery of Godstow?
28540	Can these things be?
28540	Can you find it in your heart, dear brother, to part with your black- letter Chronicles, and Hakluyt''s Voyages, for these new publications?
28540	Can you introduce me to him?"
28540	Come a short half hour, and who, unless the moon befriend him, can see the outline of the village church?
28540	Did Geyler allude to such bibliomaniacs in the following sentence?
28540	Did you ever read the inscription over the outside of my library door-- which I borrowed from Lomeir''s account of one over a library at Parma?
28540	Did''st ever hear, Lisardo, of one WILLIAM THYNNE?
28540	Do pray tell me what it is you wish me to go on with?
28540	Do they contain more than the ordinary ones?
28540	Do you frankly forgive-- and will you henceforth consider me as a worth[ Transcriber''s Note: worthy]"_ Aspirant_"in the noble cause of bibliography?
28540	Do you mean to have it inferred that there were no collections, of value or importance, which were sold in the mean time?
28540	Does he ever quote Clement, De Bure, or Panzer?
28540	Does not this recital chill your blood with despair?
28540	Does this madness''Grow with our growth, and strengthen with our strength?''
28540	Dr. R(awlinson, qu.?)
28540	First, therefore, what is meant by LARGE PAPER COPIES?
28540	For heaven''s sake, into what society are we introduced, sister?
28540	From what period shall we take up the history of BOOKISM( or, if you please, BIBLIOMANIA) in this country?
28540	From what you say, it would appear to be wiser to lay out one''s money at a bookseller''s than at a book- auction?
28540	Good news, I trust?
28540	Good!--even good-- Robin- hood?
28540	Had you not better confine yourself to personal anecdote, rather than enter into the boundless field of historical survey?
28540	Has the reader ever seen the same primate''s copy of the_ Aldine Aristophanes_, 1498, in the same place?
28540	Have we any other symptom to notice?
28540	Have we here no patriotic spirit similar to that which influenced the Francises, Richlieus, Colberts, and Louises of France?
28540	Have you many such characters to notice?
28540	Have you nothing else, in closing this symptomatic subject, to discourse upon?
28540	Have you recovered, Sir, the immense fatigue you must have sustained from the exertions of yesterday?
28540	Have you the conscience to ask for more?
28540	He afterwards came to himself, and demanded whether or not the king had arrived?
28540	He replied,''But, Sir, shall I not now have it with me?''
28540	How can I, therefore, after the fatigues of the whole of yesterday, and with barely seven hours of daylight yet to follow, pretend to enter upon it?
28540	How do you feel?
28540	How is this?
28540	How shall I talk of thee, and of thy wonderful collection, O RARE RICHARD FARMER?
28540	How so?
28540	I have no doubt that there was a_ presentation_ copy printed UPON VELLUM; but in what cabinet does this precious gem now slumber?]
28540	I hear him exclaim--"Where is this treasure now to be found?"
28540	I hope you forgive her, Lysander?
28540	I suppose, then, that Bagford, Murray, and Hearne, were not unknown to this towering bibliomaniac?
28540	I suspect that, like many dashing artists, you are painting for_ effect_?
28540	I think HENDERSON''S[397] library was sold about this time?
28540	I will make a memorandum to try to secure this"comical"piece, as you call it; but has it never been reprinted in our"_ Corpora Poetarum Anglicorum_?"
28540	If I mistake not, I observe the mild and modest countenance of my old acquaintance, HERBERT, in this bibliographical group of heads?
28540	If it be said-- why"draw his frailties from their drear abode?"
28540	In each of these instances, should we have heard the harsh censures which have been thrown out against it?
28540	Is THOMAS RAWLINSON[375] so particularly deserving of commendation, as a bibliomaniac?
28540	Is decoration to be confined only to the exterior?
28540	Is not my reason good?"
28540	Is that so formidable?
28540	Is there any other passion, or fancy, in the book- way, from which we may judge of Bibliomaniacism?
28540	Is this an episode?
28540	Is this digressive?
28540	Is''t not so, Lisardo?
28540	It is unluckily printed upon wretched paper-- but who rejects the pine- apple from the roughness of its coat?
28540	Let_ half_ of another similar course of time roll on, and where will the SURVIVORS be?
28540	Look at your old romances, and what is the system of education-- of youthful pursuits-- which they in general inculcate?
28540	Mercy on us-- what is this_ Burr_?!
28540	Most true; but, in my humble opinion, most ridiculous; for what can a sensible man desire beyond the earliest and best editions of a work?
28540	My question, yesterday evening, was-- if I remember well-- whether a_ mere collector_ of books was necessarily a bibliomaniac?
28540	No; but I will line my pockets with pistoles, and who dare oppose me?
28540	Now a- days, the last article alone would pr duce[ Transcriber''s Note: produce]--shall I say_ nine_ times the sum of the whole?
28540	Now let any man, in his sober senses, imagine what must have been the number of volumes contained in the library of the above- named THOMAS RAWLINSON?
28540	Now pray, Sir, inform us what is meant by that strange term, UNCUT COPIES?
28540	Now, my friends, what have you to say against the_ English_ system of education?
28540	Now, tell me who is yonder strange looking gentleman?
28540	Of Padaloup, De Rome, and Baumgarten, where is the fine collection that does not boast of a few specimens?
28540	Of SIR THOMAS MORE,[296] where is the schoolboy that is ignorant?
28540	Of what do you suppose he would have informed us, had he indulged this bibliographical gossipping?
28540	On collationnoit ensuite pour vérifier s''il n''y avoit ni transposition, ni omission de feuilles ou de pages?!!''
28540	Or, is not_ that_ the most deserving of commendation which produces the most numerous and pleasing associations of ideas?
28540	Or, open the beautiful volumes of the late interesting translation of Monstrelet, and what is almost the very first thing which meets your eye?
28540	Passe, with thirty- two Englishes[ qu?
28540	Perhaps you will go on with the mention of some distinguished patrons''till you arrive at that period?
28540	Perhaps, Three Hundred Guineas?
28540	Pray consider what will be the issue of this madness?
28540	Pray inform us what are the means of cure in this disorder?
28540	Quis enim in tanta multitudine rerum et librorum omnia exhauriret?
28540	Quis non alicubi impingeret?
28540	Quis putet esse Deos?
28540	Quis salvum ab invidia caput retraheret, ac malignitatis dentes in liberiore censura evitaret?
28540	Shakspeare, surely, could never have meant to throw such"physic"as this"to the dogs?!"
28540	Shew me in what respect the gallant spirit of an ancient knight was hostile to the cultivation of the belles- lettres?
28540	Skelton and Roy are in my library;[316] but who is RAMSAY?
28540	Speak-- are you about to announce the sale of some bibliographical works?
28540	Such a collection, sold at the present day-- when there is such a"_ qui vive_"for the sort of literature which it displays-- what would it produce?
28540	Suppose we had found such a treatise in the volumes of Gronovius and Montfaucon?
28540	Surely he knew something about books?
28540	Tell me-- are bibliographers usually thus eloquent?
28540	Tell us, good Lysander, what can you possibly mean by the_ seventh symptom_ of the Bibliomania, called TRUE EDITIONS?
28540	The Clementine and Florentine museums?
28540	The Spira Virgil of 1470, UPON VELLUM, will alone confer celebrity upon the_ first_ catalogue-- but what shall we say to the_ second_?
28540	The leaves"discourse most eloquently"as you turn them over: and what sound, to the ears of a thorough bred bibliomaniac, can be more"musical?"]
28540	The reader may, perhaps, wish for this,"coronation dinner?"
28540	The science( dare I venture upon so magnificent a word?)
28540	The weather will probably be fine, and let us enjoy a morning_ conversazione_ in THE ALCOVE?
28540	Then, reading the title- page, he said,''What is this?
28540	There is at present no reprint of either; and can I afford to bid ten or twelve guineas for each of them at a public book- sale?
28540	They have likewise been made use of by several in part, but how much more complete had this been, had it been finished by himself?"
28540	To what?
28540	To whom do such gems belong?"
28540	Upon condition that you promise not to interrupt me again this evening?
28540	Upon what principle,_ a priori_, are we to ridicule and condemn it?
28540	Upwards of thirty guineas?
28540	Was Captain Sw- n, a Prisoner on Parole, to be catechised?
28540	Was Captain Sw----n a Prisoner on Parole, to be catechised?
28540	Was Wright''s the only collection disposed of at this period, which was distinguished for its dramatic treasures?
28540	Was not this( think you) a good mean to live chaste?
28540	Was there ever a more provoking blunder?!]
28540	We admit Vitruvius, Inigo Jones, Gibbs, and Chambers, into our libraries: and why not Mr. Hope''s book?
28540	We have heard of De Thou and Colbert, but who is GROLLIER?
28540	Weary!?
28540	What are become of Malvolio''s busts and statues, of which you were so solicitous to attend the sale, not long ago?
28540	What are become of our bibliomaniacal heroes?
28540	What can there possibly be in a large paper copy of a_ Catalogue of Books_ which merits the appellation of"nobleness"and"richness?"
28540	What can you say in defence of your times of beloved chivalry?
28540	What countenances are those which beam with so much quiet, but interesting, expression?
28540	What defects do you discover here, Lysander?
28540	What does the reader think of 2000 chickens, 4000 pigeons, 4000 coneys, 500"and mo,"stags, bucks, and roes, with 4000"pasties of venison colde?"
28540	What gracious figures are those which approach to salute us?
28540	What has become of Wyatt and Surrey-- and when shall we reach Leland and Bale?
28540	What has become of the said Dr. Kenrick now?
28540	What have we here?
28540	What have we to do more with him than with the great Calypha of Damascus?
28540	What is his name?
28540	What is the meaning of this odd symptom?
28540	What other ills have you to enumerate, which assail the region of literature?"
28540	What say you?
28540	What should I do with such books?
28540	What should I rehearse here, what a bunch of BALLADS AND SONGS, all ancient?
28540	What should he do?
28540	What should now be done?
28540	What think you of such a ridiculous passion in the book- way?
28540	What was to be expected, but that boys, thus educated, would hereafter fall victims to the BIBLIOMANIA?]
28540	What would we not give for an authenticated representation of Dean Colet in his library,[295] surrounded with books?
28540	When and how do you propose going?
28540	When does my Lord Brougham_ really_ mean to reform the law?
28540	Where are we digressing?
28540	Where sleep now the relics of DYSON''S Library, which supplied that_ Helluo Librorum_, Richard Smith, with"most of his rarities?
28540	Which is the next symptom that you have written down for me to discourse upon?
28540	Which of these is indicative of the_ true_ edition?
28540	Who is that gentleman, standing towards the right of the auctioneer, and looking so intently upon his catalogue?
28540	Who is the next bibliomaniac deserving of particular commendation?
28540	Who is this Marcus?
28540	Who shall hence doubt of the propriety of classing Ascham among the most renowned bibliomaniacs of the age?]
28540	Who that has seen how frequently his name is affixed to Dedications, can disbelieve that Cecil was a LOVER OF BOOKS?
28540	Who will accompany me?
28540	Why does such indifference to the cause of general learning exist-- and in the 19th century too?
28540	Why have I delayed, to the present moment, the mention of that illustrious bibliomaniac, EARL PEMBROKE?
28540	Why this abrupt interruption?
28540	Will not such volcanic fury burn out in time?
28540	Will the same friend display equal fickleness in regard to THIS volume?
28540	Will this word"re- animate his clay?"
28540	With what?
28540	Yet further intelligence?"
28540	Yet what could justify the cruelty of dragging this piece of private absurdity before the public tribunal, on the death of its author?
28540	Yet what has he not_ produced_ since that representation of his person?
28540	Yet, who was surrounded by a larger troop of friends than the Individual who raised the Monument?
28540	You allude to a late sale in Pall Mall, of one of the choicest and most elegant libraries ever collected by a man of letters and taste?
28540	You allude to the STRAWBERRY HILL Press?
28540	You are averse then to the study of bibliography?
28540	You are full of book anecdote of Elizabeth: but do you forget her schoolmaster, ROGER ASCHAM?
28540	You did not probably bid ten guineas for it, Lisardo?
28540	You do n''t mean to sport_ hereditary_ aversions, or hereditary attachments?
28540	You have all talked loudly and learnedly of the BOOK- DISEASE; but I wish to know whether a_ mere collector_ of books be a bibliomaniac?
28540	You have called the reign of Henry the Seventh the AUGUSTAN- BOOK- AGE; but, surely, this distinction is rather due to the æra of Queen Elizabeth?
28540	You observe, my friends, said I, softly, yonder active and keen- visaged gentleman?
28540	You remember what Cowper says-- God made the country, and Man made the town?
28540	You wished for these books, to_ set fire_ to them perhaps-- keeping up the ancient custom so solemnly established by your father?
28540	]: from which will he obtain the clearer notions?
28540	_ Where_ will you look for such books?
28540	a place upon his shelf?
28540	and Elizabeth, paid in proportion for the volumes of_ their_ Libraries?
28540	and if so, has Mr. Hope illustrated it properly?
28540	and set them to sale:''Magno conatu nihil agimus,''& c.''Quis tam avidus librorum helluo,''who can read them?
28540	and, if so, are works, which treat of these only, to be read and applauded?
28540	by one John Southern?
28540	goods?
28540	l.?
28540	of the editor''s taste, than the ensuing representation of a pilgrim Hawker?
28540	or suppose something similar to Mr. Hope''s work had been found among the ruins of Herculaneum?
28540	said the king,''is it possible we shall behold yet more rarities?''
28540	what they sold for?
28540	when will such gems again glitter at one sale?
28540	which you have in your possession?''
28540	which, collectively, did not produce 35_l._--but which now, would have been sold for----!?
18347	= Alexander the Great and Hannibal.= Who was the greater general, Hannibal or Alexander?
18347	= Alexander the Great, Cæsar, Napoleon.= Which was the greatest hero, Alexander, Cæsar or Bonaparte?
18347	= Alfred the Great and Washington.= Was Alfred the Great as great and good as Washington?
18347	= Alsace- Lorraine.= Should Germany cede Alsace- Lorraine?
18347	= Ambition.= Is ambition a vice or a virtue?
18347	= Anger.= Is anger a vice or a virtue?
18347	= Animals.= Are brutes endowed with reason?
18347	= Arbitration, International.= Could not arbitration be made a substitute for war?
18347	= Arctic exploration.= Has Arctic exploration been justified in its results?
18347	= Art and morality.= Does art, in its principles and works, imply the moral?
18347	= Art and religion.= Is the influence of the fine arts favorable to religion?
18347	= Art and science.= Are art and science antagonistic?
18347	= Art unions.= Do the associations entitled"art unions"tend to promote the spread of the fine arts?
18347	= Art, British.= Is British art declining?
18347	= Art.= Should not all national works of art be entirely free to the public?
18347	= Astronomy and geology.= Does the study of astronomy tend more to expand the mind than the study of geology?
18347	= Athanasian creed.= Should the rubric requiring its public recitation be removed?
18347	= Atheists.= Are there tribes of atheists?
18347	= Atomic theory.= Does the atomic theory find in science sufficient confirmation to establish its validity?
18347	= Authors and publishers.= Authors and publishers; are the former inequitably treated?
18347	= Automobile license.= Should the federal government license automobile drivers?
18347	= Bacon and Newton.= Has the philosophy of Bacon contributed more to the progress of physical science than the discoveries of Newton?
18347	= Bacon- Shakespeare question.= Is it probable that Lord Bacon is the real author of the plays attributed to Shakespeare?
18347	= Balzac and Hugo.= Is Balzac a greater novelist than Hugo?
18347	= Bankrupt law.= Should there be a national bankrupt law?
18347	= Barbarian and civilized man.= Which is the more happy, a barbarian or a civilized man?
18347	= Beecher and Spurgeon.= Was Beecher a greater preacher than Spurgeon?
18347	= Beethoven and Mozart.= Is Beethoven a greater composer than Mozart?
18347	= Betting.= Are betting and gambling immoral?
18347	= Bible and geology.= Do modern geological discoveries agree with Holy writ?
18347	= Bible in the public schools.= Should the Bible be read, as a religious exercise, in the public schools?
18347	= Biography and history.=_ See_= History and biography.== Bismarck and Gladstone.= Is Bismarck a greater statesman than Gladstone?
18347	= Browning and Tennyson.= Is Browning a greater poet than Tennyson?
18347	= Brute mind and human mind.=_ See_= Human mind and brute mind.== Brutus and Cæsar.= Was Brutus justified in killing Cæsar?
18347	= Bryant and Longfellow.= Is Bryant a greater poet than Longfellow?
18347	= Buddhism.= Has Buddhism, in its essential principles and spirit, more of truth and good than of error and evil?
18347	= Bunyan and Thomas à Kempis.= Has Bunyan''s"Pilgrim''s progress"exerted as much influence as Kempis''s"Imitation of Christ"?
18347	= Burial, Premature.= Premature burial; are preventive means necessary?
18347	= Burns and Byron.=_ See_= Byron and Burns.== Byron.= Are Lord Byron''s writings moral in their tendency?
18347	= Byron and Burns.= Which was the greater poet, Byron or Burns?
18347	= Byron and Shelley.= Was Byron a greater poet than Shelley?
18347	= Calvin and Wesley.= Has the influence of Wesley in the promotion of religious thought and life been greater than that of Calvin?
18347	= Card- playing.=_ See_= Dancing and card- playing.== Carlyle and Emerson.= As a thinker and writer should Carlyle outrank Emerson?
18347	= Channel tunnel.=_ See_= English channel tunnel.== Character.= Are not the rudiments of individual character discernible in childhood?
18347	= Character, National.= Does national character descend from age to age?
18347	= Charlemagne and Hildebrand.= Did Charlemagne have more influence on mediæval history than Hildebrand?
18347	= Charles I.= Was the execution of Charles I justifiable?
18347	= Chaucer and Spenser.= Is Chaucer a greater poet than Spenser?
18347	= Chess.= Is not the game of chess a good intellectual and moral exercise?
18347	= Chinese immigration.=_ See_= Immigration, Chinese.== Chinese labor.= Chinese labour; should it be employed in the Transvaal?
18347	= Chivalry.= Was chivalry in its character and influence more good than evil?
18347	= Christian union.= Is Christian union to become organized?
18347	= Christianity and modern civilization.= Has Christianity been the most potent factor in the production of modern civilization?
18347	= Christianity.= Christianity; is dogma a necessity?
18347	= Christians as soldiers.=_ See_= War.== Church, The.= Are social problems within the sphere of the churches?
18347	= Church and state.= Is the union of church and state a benefit to any nation?
18347	= Cicero.= Are the character and career of Cicero deserving of more admiration than censure?
18347	= Classics and mathematics.= Which are of the greater importance in education, the classics or mathematics?
18347	= Columbus and Livingstone.= As discoverer and as man, was Columbus greater than Livingstone?
18347	= Commerce and manufactures.= Has commerce contributed more to the development of modern civilization than manufactures?
18347	= Commerce, Minister of.= Should a minister of commerce be established?
18347	= Congressional system and cabinet system.=_ See_= Cabinet system and congressional system.== Conscience.= Is conscience a true moral guide?
18347	= Conscription.= Ought we to have a conscription in Great Britain?
18347	= Conservative and reformer.=_ See_= Reformer and conservative.== Consistency.= Is consistency a vice or a virtue?
18347	= Conventionality.= Ought we to obey Mrs Grundy?
18347	= Convents and monasteries.= Has monasticism been the cause of more good than evil?
18347	= Councilmen.= Should councilman of American cities be compensated?
18347	= Court of final appeal.= Ought we to establish a court of final appeal in capital cases?
18347	= Cowper and Chatterton.=_ See_= Chatterton and Cowper.== Creeds.= Are church creeds promotive of the interests of Christianity?
18347	= Coöperation.= Co- operation; can it supersede capitalism?
18347	= Crime.= Is ignorance productive of crime?
18347	= Cromwell and Napoleon.=_ See_= Napoleon and Cromwell.== Crusades.= Did the crusades result in greater good than evil?
18347	= Dante and Milton.= Is the"Divine comedy"a greater poem than"Paradise lost"?
18347	= Dark races and white races.= Are the intellectual faculties of the dark races of mankind essentially inferior to those of the white?
18347	= Darwin and Agassiz.= Was Darwin a greater scientist than Agassiz?
18347	= Darwin and Newton.= Did Darwin contribute as much to the advancement of science as Newton?
18347	= Death penalty.=_ See_= Capital punishment.== Debate.= Should not greater freedom of expression be encouraged in debate?
18347	= Deception.= Can any circumstances justify a departure from truth?
18347	= Demosthenes and Cicero.= Was Demosthenes a greater orator than Cicero?
18347	= Department stores.= Are our large department stores an injury to the country?
18347	= Descartes.= Has the philosophy of Descartes, in its general spirit and main features, entered as a permanent element into modern philosophy?
18347	= Docks, London.=_ See_= Municipal ownership.== Dogma.= Christianity; is dogma a necessity?
18347	= Drama.= Should the drama discuss social questions?
18347	= Dress.= Does modern dress need reform?
18347	= Drink and opium.= Is drunkenness a greater evil than the excessive use of opium?
18347	= Dryden and Pope.= Was Dryden a greater poet than Pope?
18347	= Early closing of shops.= Ought the early closing of shops to be enforced by law?
18347	= Edison.= Is Edison the greatest living American inventor?
18347	= Education, Classical.=_ See_= Classical education.== Education, Compulsory.= Should education in the public schools be compulsory?
18347	= Education, Legal.=_ See_= Legal education.== Education, National.= Is it not the duty of a government to establish a system of national education?
18347	= Eliot,= George,= and Browning,=_ Mrs._ Does George Eliot as a woman of genius surpass Mrs Browning?
18347	= Elizabeth, Queen.= Is the character of Queen Elizabeth, considered as a whole, deserving of admiration?
18347	= Elizabethan literature and Victorian literature.= Is the Elizabethan literature superior to the Victorian?
18347	= Elizabethan literature.= Is the Shakspearian the Augustan age of English literature?
18347	= Eloquence.= Is eloquence a gift of nature, or may it be acquired?
18347	= Emulation in education.=_ See_= Education.== End and means.= Does the end justify the means?
18347	= England and Rome.= Has England been as great a power in modern times as Rome was in ancient times?
18347	= England.= England; why is she unpopular as a nation?
18347	= English aristocracy.= Has the aristocracy of England been on the whole a benefit to that country?
18347	= Evolution.= Has the organic world been developed from primordial germs by natural forces?
18347	= Examinations.= Are examinations a true test of scholarship and a necessary means of promoting education?
18347	= Faith.= Does faith precede and give rise to knowledge?
18347	= Fasting.= Is fasting any use?
18347	= Fiction.= Has novel- reading a moral tendency?
18347	= Franchise.=_ See_= Negro suffrage.--Suffrage.--Woman suffrage.== Franklin.= Should Franklin be regarded as the greatest American?
18347	= Franklin and Washington.= Which was the greater man, Franklin or Washington?
18347	= French revolution.= Did circumstances justify the first French revolution?
18347	= Galileo.= Is Galileo deserving of strong condemnation for abjuring what he knew to be truth?
18347	= Gambling.= Are betting and gambling immoral?
18347	= Garrison, W.L.= Has Garrison''s part in the antislavery movement been overrated?
18347	= Goethe and Schiller.= Was Goethe a greater poet than Schiller?
18347	= Gold and iron.= Which is the more valuable metal, gold or iron?
18347	= Gold mines and coal mines.= Have the gold mines of Spain or the coal mines of England been more beneficial to the world?
18347	= Government by commission.=_ See_= Commission form of government.== Government ownership.= Ought the state to own all railways, mines, canals, etc.?
18347	= Greece and Rome.= Has Greece contributed more to the civilization of the world than Rome?
18347	= Greek dramatists and English dramatists.= Are the Greek dramatic writers superior to the English?
18347	= Greek, Study of.=_ See_= Classical education.== Greek art and renaissance art.= Is Greek art surpassed by renaissance art?
18347	= Hamilton and Jefferson.= Was Hamilton a greater statesman than Jefferson?
18347	= Hamlet.= Was the apparent madness of Hamlet altogether feigned?
18347	= Hawthorne and Irving.= Should Hawthorne be ranked higher among American authors than Irving?
18347	= Hemans,=_ Mrs,_ and= Howitt,=_ Mrs._ Which is the greater poet, Mrs Howitt or Mrs Hemans?
18347	= Heredity and environment.= Is heredity more influential in the development of man, intellectually and morally, than his environment?
18347	= Hildebrand and Charlemagne.=_ See_= Charlemagne and Hildebrand.== History.= Can history be reduced to a science?
18347	= History and biography.= Is the reading of history more beneficial to the individual mind than the reading of biography?
18347	= Hope and memory.= Which produce the greater happiness, the pleasures of hope or of memory?
18347	= Howard and Wilberforce.= Was Howard a greater philanthropist than Wilberforce?
18347	= Human race.=_ See_= Man.== Humor.= Has not the faculty of humor been of essential service to civilization?
18347	= Ignorance and crime.=_ See_= Crime.== Iliad and Æneid.= Is the Iliad a greater epic than the Æneid?
18347	= Iliad and Odyssey.= Does the Iliad afford conclusive evidence of various authorship?
18347	= Imagination and reason.= Is the imagination more potent in its influence than the reason?
18347	= Immigration.= Do the benefits of foreign immigration outweigh its evils?
18347	= Immorality.= Should immorality be a bar to public life?
18347	= Immortality.= Can the immortality of the human soul be established from the light of nature?
18347	= Imperialism.= Are colonies advantageous to the mother country?
18347	= Indians of North America.= Should the government make the education of the Indian compulsory?
18347	= Inductive reasoning.= Is inductive reasoning the best method of arriving at truth?
18347	= Insane asylums.= Ought private asylums to be permitted?
18347	= Insanity and responsibility.= Does insanity always preclude all moral responsibility?
18347	= Intelligence and morality.= Does the diffusion of intelligence promote general morality?
18347	= Jefferson and Hamilton.=_ See_= Hamilton and Jefferson.== Jesuits.= Has Jesuitism been a greater evil than good?
18347	= John and Paul.=_ See_= Paul and John.== Journalism.= Journalism; are signed articles desirable?
18347	= Kant.= Does Kant''s"Critique of pure reason"give a true account of the origin and limitations of knowledge in the human mind?
18347	= Labor unions.=_ See_= Trade unions.== Laissez faire and state intervention.= Is the laissez faire, or let alone theory of government, the true one?
18347	= Labor, Division of.= Does the division of labor, as it now exists, tend rather to hinder than to help individual development?
18347	= Land values.=_ See_= Single tax.== Landed gentry.= Are the landed gentry worth preserving?
18347	= Language.= Is language of merely human origin?
18347	= Legal ethics.= Is a counsel justified in defending a prisoner of whose guilt he is cognizant?
18347	= License.=_ See_= Liquor question.== Life.= Is life worth living?
18347	= Life insurance.=_ See_= Insurance, Life.== Lincoln and Washington.= Can Lincoln justly be called as great a benefactor to his country as Washington?
18347	= Literary contests and athletics.=_ See_= Athletics.== Literature.= Is the cheap literature of the age, on the whole, beneficial to general morality?
18347	= Literature and science.= Which has done more for the world, literature or science?
18347	= Liturgies.= Should nonconformists adopt liturgies?
18347	= Locke.= Has the influence of Locke''s philosophy been greater than its intrinsic worth?
18347	= Longfellow and Bryant.=_ See_= Bryant and Longfellow.== Lords, House of.=_ See_= House of lords.== Louis XIV.= Was Louis XIV a great man?
18347	= Louis XVI.= Was the deposition of Louis XVI justifiable?
18347	= Loyola and Luther.=_ See_= Luther and Loyola.== Luther and Calvin.= Did Luther contribute more to the promotion of the reformation than Calvin?
18347	= Luther and Loyola.= Which character is the more to be admired, that of Loyola or Luther?
18347	= Lying.=_ See_= Deception.--Hypocrite and liar.== Macedonia.= Should Europe interfere in Macedonia?
18347	= Machinery.= Has the introduction of machinery been generally beneficial to mankind?
18347	= Man.= Have the races of men a specific unity and a common origin?
18347	= Mary,=_ queen of Scots._ Do the facts show the complicity of Mary, queen of Scots, in Darnley''s assassination?
18347	= Mechanic and poet.=_ See_= Poet and mechanic.== Mechanics.= Do the mechanicians of modern equal those of ancient times?
18347	= Mechanics''institutions.= Have mechanics''institutions answered the expectations of their founders?
18347	= Michael Angelo and Raphael.= Is Michael Angelo a greater artist than Raphael?
18347	= Microscope and telescope.=_ See_= Telescope and microscope.== Middle ages.= Are there good grounds for applying the term"dark"to the middle ages?
18347	= Military renown.= Is military renown a fit object of ambition?
18347	= Ministers of the gospel.= May a Christian minister do as much good in pastoral work as by preaching?
18347	= Miser and spendthrift.= Which does the greater injury to society, the miser or the spendthrift?
18347	= Misery and happiness.=_ See_= Happiness and misery.== Missions.= Are modern Christian missions a failure?
18347	= Mohammedanism.= Has the influence of Mohammedanism been more evil than good?
18347	= Monarchy.= Is a limited monarchy, like that of England, the best form of government?
18347	= Money and culture.= Do birth, breeding and culture count in society to- day when weighed against the power of money?
18347	= Montaigne and Addison.= Is Montaigne a better essayist than Addison?
18347	= Morality.= Does morality increase with civilization?
18347	= Mozart and Beethoven.=_ See_= Beethoven and Mozart.== Mrs Grundy.= Ought we to obey Mrs Grundy?
18347	= Music in streets.=_ See_= Street music.== Mysticism.= Has mysticism a rightful place in philosophic and religious thought?
18347	= Napoleon and Cromwell.= Which was the greater man, Oliver Cromwell or Napoleon Bonaparte?
18347	= Napoleon and Hannibal.= Did Napoleon exhibit as great military genius as Hannibal?
18347	= Napoleon.= Did the career of Napoleon Bonaparte make for human progress?
18347	= Naval adviser.= Is a naval adviser necessary?
18347	= Nebular hypothesis.= Does the nebular hypothesis furnish the best natural solution of the origin of the planetary and stellar worlds?
18347	= Opportunities for success.=_ See_= Success.== Optimism and pessimism.= Is the world growing better?
18347	= Oratory.= Is ancient oratory superior to modern?
18347	= Osborne judgment.= Osborne judgment; should the law be altered?
18347	= Outdoor relief.= Should outdoor relief be encouraged?
18347	= Parliament.= Ought official parliamentary expenses to be a local charge?
18347	= Patents.= Should all patents be abolished?
18347	= Paul and John.= Has Paul been more influential, by his labors and writings, in the development and promotion of Christianity than John?
18347	= Pauperism and illiteracy.= Is pauperism as great an evil to society as illiteracy?
18347	= Peace.= Is universal peace probable?
18347	= Penny postage.=_ See_= Postal rates.== Pensions.= Is it the duty of a government to make ampler provision for the literary writers of the nation?
18347	= Pensions, Old age.=_ See_= Old age pensions.== Periodicals.= Have we too many periodicals?
18347	= Philosophy and mathematics.= Does the study of philosophy afford a better mental discipline than the study of mathematics?
18347	= Philosophy and poetry.= Which has done the greater service to truth, philosophy or poetry?
18347	= Photography and engraving.= Has photography done more to popularize art than engraving?
18347	= Plato and Aristotle.= Is Plato a greater philosopher than Aristotle?
18347	= Plato and Socrates.= Is philosophy as much indebted to Socrates as to Plato?
18347	= Plural voting.=_ See_= Ballot.== Plurality of worlds.= Is there a plurality of worlds?
18347	= Poet and mechanic.= Which is the more valuable member of society, a great mechanician or a great poet?
18347	= Poetry and science.= Does the prevalence of natural science tend to check the poetic spirit?
18347	= Political parties.= Are the benefits of party government greater than its evils?
18347	= Poor, Housing of the.=_ See_= Housing problem.== Pope.= Ought Pope to rank in the first class of poets?
18347	= Preaching.= Should all preaching be extempore?
18347	= Printing- press and steam- engine.= Which has done the greater service to mankind, the printing press or the steam engine?
18347	= Private property at sea.= Private property at sea; should it be exempt from capture?
18347	= Probation after death.= Is the hypothesis of a probation after death rational and probable?
18347	= Publishers and authors.=_ See_= Authors and publishers.== Pulpit and press.= Is the pulpit more influential than the press?
18347	= Pulpit oratory.=_ See_= Preaching.== Punishment.= Should not all punishment be reformatory?
18347	= Puritan revolution.= Was the Puritan revolution justifiable?
18347	= Puritans.= Have the New England Puritans been censured too severely for their treatment of the Quakers and the so called witches?
18347	= Reformation and renaissance.= Has the reformation exerted more influence on modern civilization than the renaissance?
18347	= Reformer and conservative.= Is the reformer of greater importance to society than the conservative?
18347	= Relief, Outdoor.=_ See_= Outdoor relief.== Religion.= Should theological difficulties be freely discussed?
18347	= Religious education.= Must religious education be dogmatic?
18347	= Revivals.= Are the growth and prosperity of the Christian church best promoted by revivals of religion?
18347	= Richard III and Charles II.= Which was the worse monarch, Richard the Third or Charles the Second?
18347	= Richelieu.= Were the results of Richelieu''s policy beneficial to France?
18347	= Roads.= Should the United States government build good roads?
18347	= Roman Catholic church.= Has the Roman Catholic church been, on the whole, a blessing to the world?
18347	= Satire.= Is not satire highly useful as a moral agent?
18347	= Schools.= Are public or private schools to be preferred?
18347	= Sects.= Does sectarianism spoil Christianity?
18347	= Shakespeare and Bacon.=_ See_= Bacon- Shakespeare question.== Shakespeare and Goethe.= Was Shakespeare a greater genius than Goethe?
18347	= Shakespeare and Milton.= Which was the greater poet, Shakespeare or Milton?
18347	= Simplified spelling.=_ See_= Spelling reform.== Single tax.= Is the economic system of Henry George sound in its general principles and conclusions?
18347	= Skepticism and progress.= Has scepticism aided more than it has retarded the progress of truth?
18347	= Skepticism and superstition.= Which is the more baneful, skepticism or superstition?
18347	= Slavery and intemperance.= Has slavery been a greater curse to mankind than intemperance?
18347	= Slavery.= Is the decline of slavery in Europe attributable to moral or to economical influences?
18347	= Socrates and Plato.=_ See_= Plato and Socrates.== Solitude and society.= Is solitude more favorable to mental and moral improvement than society?
18347	= Sophists.= Have the Greek sophists been unduly depreciated?
18347	= South Africa.= Should natives be compelled to work?
18347	= Stoicism.= Has the influence of stoicism been on the whole beneficial?
18347	= Student government.= Is a system of self- government by students in colleges desirable?
18347	= Suicide.= Is suicide ever justifiable?
18347	= Sunday- schools.= Are the results of Sunday schools satisfactory?
18347	= Sunday.= Is our Sunday being spoiled?
18347	= Taming of the shrew.= Did Petruchio adopt the best method of taming a shrew?
18347	= Telegraph and telephone.= Is the telegraph more useful than the telephone?
18347	= Thackeray and Dickens.= Is Thackeray a greater novelist than Dickens?
18347	= The American revolution and the Civil war.= Was the Revolution an event of United States history more important and influential than the Civil war?
18347	= Theatre.= Has the stage a moral tendency?
18347	= Thomas à Kempis and Bunyan.=_ See_= Bunyan and Thomas à Kempis.== Thought and language.= Is thought possible without language?
18347	= Thucydides and Tacitus.= Was Thucydides a greater historian than Tacitus?
18347	= Titles of honor.= Do titles operate beneficially in a community?
18347	= Total abstinence.=_ See_= Liquor question.== Trade unions.= Are trade unions a benefit to the laboring class?
18347	= Travel and reading.= Which is the better means of culture, travel or reading?
18347	= Turkey.= Would the subversion of the Turkish empire be a gain to its subjects and to Europe as a whole?
18347	= Unions.=_ See_= Trade unions.== Unitarianism.= Has the influence of American Unitarianism been favorable to Christianity?
18347	= United States.= Are the conservative forces in our nation sufficient to insure its perpetuity?
18347	= Usury.= Should usury laws be repealed?
18347	= Utility.= Is the principle of utility a safe moral guide?
18347	= Vice and virtue.= Does not virtue necessarily produce happiness and does not vice necessarily produce misery in this life?
18347	= Voltaire.= Has the influence of Voltaire, through his writings, been on the whole beneficent?
18347	= Wagner.= Has Wagner made an important improvement in musical theory and practice?
18347	= War.= Have the necessary evils of war, in the history of the world, outweighed the good results it has produced?
18347	= Warrior, statesman, poet.= Which is of the greatest benefit to his country, the warrior, the statesman or the poet?
18347	= Wine in the communion service.= Should unfermented wine be used at the communion table?
18347	= Witches.= Have the New England Puritans been censured too severely for their treatment of the Quakers and the so called witches?
18347	= Woman''s intellect and man''s.= Are the mental capacities of the sexes equal?
18347	= Wordsworth and Byron.= Which was the greater poet, Wordsworth or Byron?
18347	= Wordsworth and Coleridge.= Was Wordsworth a greater poet than Coleridge?
18347	Are men in general as much influenced by reason as by imagination?
18347	Are monopolies, on the whole, more a good than an evil to the public?
18347	Are private monopolies public evils?
18347	Are state universities superior, in their principle and operation, to colleges?
18347	Are strikes a benefit, on the whole, to the laboring class?
18347	Are the character and career of Lord Bacon, as a whole, indefensible?
18347	Are the churches on the down grade?
18347	Are the opinions and practices of the Greek sophists incapable of vindication?
18347	Are the races of men of diverse origin?
18347	Are the so called trusts, in their working and influence, a benefit to the public?
18347	Are there good reasons for supposing that the ruins recently discovered in Central America are of very great antiquity?
18347	Are trades unions, on the whole, mischievous or beneficial?
18347	Are trusts, in their tendency, subversive of industrial liberty?
18347	Are we too fond of sport?
18347	Can an income tax be framed which shall be equitable in principle and efficient in administration?
18347	Can conscience be educated?
18347	Can the theatre be reformed?
18347	Canada; should she join the United States?
18347	Co- operation; is it better than state socialism?
18347	Did stoicism as modified by its Roman teachers show a real approximation to Christianity?
18347	Divorce for women; should the"cruelty"condition be eliminated?
18347	Do Kant''s writings, taken together, afford a self- consistent and positive philosophical system?
18347	Do charity organization societies do good or harm?
18347	Do the advantages of the jury system outweigh its evils?
18347	Do the benefits of competition in business outweigh its evils?
18347	Do the experiments thus far in co- operation justify, on the whole, the hope of its ultimate general adoption?
18347	Do trusts threaten our institutions so as to warrant adverse legislation?
18347	Does Edwards''s"Inquiry respecting the freedom of the will"lead to conclusions false and untenable?
18347	Does convict labor interfere with the interests of the free workingman?
18347	Does human probation terminate at death?
18347	Does it seem likely to be"the manifest destiny"of Canada to become a sovereign and independent republic?
18347	Does poverty increase with progress?
18347	Does protection protect?
18347	Does the education of girls tend toward a better home life?
18347	Does the practical merit of Locke''s philosophy atone for its want of breadth and comprehension?
18347	Does the study of Greek occupy a disproportionate place in the ordinary college course?
18347	Fashion in dress; is it an evil?
18347	Food supply in time of war; is there a danger of famine?
18347	For work the same in kind, quantity and quality, should woman receive the same wages as man?
18347	Has Chinese immigration thus far been on the whole rather a benefit than an injury to the country?
18347	Has Christian mysticism exerted, on the whole, a favorable influence in the promotion of true piety?
18347	Has Descartes contributed more to theology than to science?
18347	Has English rule been a benefit to India?
18347	Has Rome been really a greater power in the world than Greece?
18347	Has climate a preponderating influence in determining the character and history of a nation?
18347	Has mathematics a greater utility than philosophy?
18347	Has nature or education the greater influence in the formation of character?
18347	Has the discovery of America been beneficial to the world?
18347	Has the division of Protestant Christians into sects been, on the whole, injurious to the interests of true religion?
18347	Has the fear of punishment, or the hope of reward, the greater influence on human conduct?
18347	Has the introduction of machinery done more harm than good?
18347	Has the relative importance of inductive reasoning as a method of arriving at truth been overrated in modern times?
18347	Has the use of machinery been, on the whole, beneficial to the laboring class?
18347	Have animals intelligence?
18347	Have the crusades been beneficial to mankind?
18347	If it were possible, would a property qualification for the exercise of the municipal franchise be desirable?
18347	International arbitration; is it a substitute for war?
18347	Ireland; is she overtaxed?
18347	Is Buddhism more unlike than like Christianity?
18347	Is Descartes''s inference of being from thought legitimate?
18347	Is Descartes''s proof of the existence of God valid?
18347	Is England rising or falling as a nation?
18347	Is English rule in India, considered as to its character and results, capable of vindication?
18347	Is Ireland''s want of prosperity to be attributed chiefly to English misrule?
18347	Is Russian nihilism, considered as a political movement, justifiable?
18347	Is Wagner''s musical drama likely to be the music of the future?
18347	Is a classical education essential to an American gentleman?
18347	Is a college education the best preparation for practical life?
18347	Is a graduated income tax just or expedient?
18347	Is a well- managed trust beneficial to the general public?
18347	Is an advocate justified in defending a man whom he knows to be guilty of the crime with which he is charged?
18347	Is art amenable to an ethical standard?
18347	Is capital punishment justifiable?
18347	Is co- operation in business more beneficial than competition?
18347	Is co- operation more adapted to promote the virtue and happiness of mankind than competition?
18347	Is corporal punishment justifiable?
18347	Is country life preferable, on the whole, to city life?
18347	Is devolution in Irish affairs desirable?
18347	Is dueling justifiable?
18347	Is faith founded on and commensurate with reason?
18347	Is falsehood never justifiable?
18347	Is genius hereditary?
18347	Is ignorance productive of crime?
18347	Is immigration detrimental to the United States?
18347	Is insanity ever consistent with amenability to punishment?
18347	Is it ever right to deceive?
18347	Is it good government for the United States to maintain a standing army greater than is actually necessary to enforce the laws of the country?
18347	Is it likely that England will sink into the decay which befell the nations of antiquity?
18347	Is it not to emigration that England must mainly look for the relief of her population?
18347	Is it part of the duty of a church to provide amusements?
18347	Is it probable that America will hereafter become the greatest of nations?
18347	Is language identical with thought?
18347	Is life assurance at present conducted on safe and equitable principles?
18347	Is man descended, by process of evolution, from some lower animal?
18347	Is mind the only real force and the first cause of all motion?
18347	Is modern civilization a failure?
18347	Is modern equal to ancient oratory?
18347	Is national aid to education necessary and desirable?
18347	Is national character formed more by physical than by moral causes?
18347	Is not intemperance the chief source of crime?
18347	Is not private virtue essentially requisite to greatness of public character?
18347	Is party spirit productive of more evil than good?
18347	Is passive resistance justifiable?
18347	Is photography of greater importance than engraving?
18347	Is poverty more an occasion and provocation of crime than wealth?
18347	Is profit- sharing the cure for labour- troubles?
18347	Is protection or free trade the wiser policy for the United States?
18347	Is savagism a degenerate condition of human nature?
18347	Is sporting justifiable?
18347	Is success in life attained more by will than by good fortune?
18347	Is suffrage a natural right or a political privilege?
18347	Is suicide immoral?
18347	Is the Christian church to blame for having incurred the alienation of working men?
18347	Is the Salvation Army entitled to the approval, encouragement and support of the Christian church?
18347	Is the adoption of the initiative and referendum practicable in this country?
18347	Is the authorship of the Iliad and of the Odyssey identical?
18347	Is the average duration of human life increasing or diminishing?
18347	Is the career of Napoleon indefensible?
18347	Is the character of Napoleon Bonaparte to be admired?
18347	Is the character of Oliver Cromwell worthy of our admiration?
18347	Is the character of Queen Elizabeth deserving of our admiration?
18347	Is the co- education of the sexes in higher institutions desirable?
18347	Is the commercial union of Canada and the United States desirable?
18347	Is the creation of a Jewish state desirable and practicable?
18347	Is the division of labour now carried to hurtful excess?
18347	Is the enduring fame of Scott dependent more on his novels than on his poems?
18347	Is the evidence sufficient to prove the great antiquity of the human race?
18347	Is the evidence sufficient to prove the origin of species by natural evolution?
18347	Is the existence of parties in a state favorable to the public welfare?
18347	Is the existence of parties necessary in a free government?
18347	Is the federation of European nations desirable and practicable?
18347	Is the general prevalence of natural science prejudicial to the cultivation of high art?
18347	Is the intellect of woman essentially inferior to that of man?
18347	Is the jury system worthy of being retained?
18347	Is the legal prohibition of the manufacture and sale of spirituous liquors as a beverage right in principle and efficient in practice?
18347	Is the maintenance of a double standard of value in exchanges practicable or desirable?
18347	Is the mental discipline and the knowledge gained from the study of the classics superior to that gained from the study of the natural sciences?
18347	Is the modern Anglican church a branch of the Catholic church?
18347	Is the nebular hypothesis likely to win an established place in science?
18347	Is the oath as required by human law in accordance with Scripture?
18347	Is the paternal theory of government the true one?
18347	Is the philosophy of Plato, on the whole, superior to that of Aristotle?
18347	Is the power of contrary choice a necessary element in the freedom of the will?
18347	Is the practice of vivisection for scientific purposes justifiable?
18347	Is the present general tendency to minimize competition by the formation of monopolies an evil?
18347	Is the principle of industrial co- operation capable of general and successful application?
18347	Is the private ownership of land wrong and productive of evil?
18347	Is the pulpit losing its power?
18347	Is the radical change of English orthography to phonetic spelling desirable or practicable?
18347	Is the savage state the primitive and natural condition of man?
18347	Is the single gold valuation the true economic policy for nations?
18347	Is the study of geology of more practical benefit than the study of astronomy?
18347	Is the study of the Greek and Latin classics necessary to a liberal education?
18347	Is the system of education pursued at our universities in accordance with the requirements of the age?
18347	Is the theatre in its character and influence, as shown in the past and the present, more evil than good?
18347	Is the theory of evolution an established truth of science?
18347	Is the unanimity required from juries conducive to the attainment of the ends of justice?
18347	Is the use of oaths for civil purposes expedient?
18347	Is the_ in loco parentis_ system of college government better than the_ laissez faire_ system?
18347	Is there any ground for believing in the ultimate perfection and universal happiness of the human race?
18347	Is there any standard of taste?
18347	Is there more ground for the philosophy of optimism than for the philosophy of pessimism?
18347	Is universal manhood suffrage true in theory and best in practice for a representative government?
18347	Is vivisection cruel and unnecessary?
18347	Is war in any case justifiable?
18347	Marriage with a deceased wife''s sister; ought it to be legalized in England?
18347	Maurice?
18347	Municipal trading; shall it be restrained?
18347	Ought Christians to attend the theatre?
18347	Ought Christians to be soldiers?
18347	Ought England to concede the Irish demand for home rule?
18347	Ought arbitration in trade disputes to be enforced by law?
18347	Ought capital punishment to be abolished?
18347	Ought competitive examinations to be abolished?
18347	Ought conventual and monastic institutions to be inspected?
18347	Ought our empire to federate?
18347	Ought persons to be excluded from the civil offices on account of their religious opinions?
18347	Ought the United States to have annexed Hawaii?
18347	Ought the church to advocate social reform?
18347	Ought the death penalty to be retained as the punishment for wilful murder?
18347	Ought the negro to have been enfranchised?
18347	Ought we to board out our pauper children?
18347	Ought we to govern India solely for its natives?
18347	Ought we to let women work for their own living?
18347	Party government; is it a useful or mischievous system?
18347	Rowton, p. 210: References Has the prevalence of fiction in modern literature been on the whole a good rather than an evil?
18347	Shall we disestablish and disendow the Church of England?
18347	Shall we go back to protection?
18347	Should Chinese immigration be restricted?
18347	Should Christians never attend the theatre?
18347	Should Cuba be annexed to the United States?
18347	Should England adopt the Gothenburg system?
18347	Should Greek be considered as essential to a liberal education?
18347	Should John Brown be regarded as a hero and martyr, or as a fanatic?
18347	Should Mexico be annexed to the United States?
18347	Should Parliament enact an eight hours working day?
18347	Should Parliament restrain excessive luxury?
18347	Should Socrates be held in as high estimation as Plato?
18347	Should Wagner be ranked with the great masters in music?
18347	Should a property qualification be made a condition of enjoying the right of suffrage?
18347	Should a tariff be levied exclusively for revenue?
18347	Should a three- fourths majority be sufficient for a decision by the jury?
18347	Should all civil and judicial oaths be abolished?
18347	Should an educational qualification be made a condition of enjoying the right of suffrage?
18347	Should church buildings, with their lots and furnishings, be exempt from taxation?
18347	Should church property which is used exclusively for public worship be taxed?
18347	Should clergymen be politicians?
18347	Should cremation be substituted for earth burial?
18347	Should divorce laws be strict or liberal?
18347	Should emulation be employed as a motive in education?
18347	Should emulation be encouraged in education?
18347	Should foreign immigration to this country be restricted?
18347	Should hospitals be maintained and managed by the state?
18347	Should immigration be restricted?
18347	Should it be the policy of the national government to impose stringent restrictions on Chinese immigration?
18347	Should members of Parliament be delegates instead of representatives?
18347	Should members of the Cabinet have seats on the floor of Congress, and a voice in its debates?
18347	Should ministers hold directorships?
18347	Should not practice in athletic games form a part of every system of education?
18347	Should not the study of history be more encouraged than it is?
18347	Should our national government establish postal telegraphy?
18347	Should our prisons be reformed?
18347	Should political subjects be introduced into the pulpit?
18347	Should public assent to a creed be made a condition of church membership?
18347	Should state intervention be extended?
18347	Should the English House of lords be abolished?
18347	Should the English House of lords be reformed?
18347	Should the broad- church party leave the church?
18347	Should the chief purpose of a prison be to punish or to reform?
18347	Should the drink traffic be nationalized?
18347	Should the education acts be amended?
18347	Should the elective system be adopted in the public high schools of the United States?
18347	Should the government of the United States own and control the railroads?
18347	Should the government own and operate the railroads?
18347	Should the half- time system be abolished?
18347	Should the licensing act( 1904) be amended?
18347	Should the present method of electing the president be superseded by some other method?
18347	Should the president and the Senate of the United States be elected by a direct vote of the people?
18347	Should the president and the Senate of the United States be elected by a direct vote of the people?
18347	Should the president be elected by a direct popular vote, counted by federal numbers?
18347	Should the press be totally free?
18347	Should the referendum be introduced into English politics?
18347	Should the study of Greek and Latin be considered of greater importance in respect to culture and utility than the study of French and German?
18347	Should the suffrage be extended to woman?
18347	Should the written sermon be permitted to hold the place it has gained in general preaching?
18347	Should there be a national divorce law instead of state laws?
18347	Should there be a single tax levied on land values?
18347	Should there be legal enactments for the prevention of suicide?
18347	Should vaccination be enforced by law?
18347	Should we abolish outdoor relief?
18347	Should we abolish trial by jury?
18347	Should we prohibit vivisection?
18347	Should woman receive the same wages as man for work or service of equal value?
18347	Should women have the parliamentary franchise?
18347	Was John Brown''s execution justifiable?
18347	Was John Brown''s raid into Virginia to rescue slaves unjustifiable?
18347	Was Kant a greater philosopher than Descartes?
18347	Was Warren Hastings, in view of his career as a whole, deserving of impeachment?
18347	Was fetichism the primitive religion?
18347	Was monotheism the primitive religion?
18347	Was polytheism the primitive religion?
18347	Was the banishment of Napoleon to St. Helena justifiable?
18347	Was the character of Bacon deserving of the approbation of posterity?
18347	Was the execution of Mary, queen of Scots, justifiable?
18347	Was the overthrow of slavery in the United States effected more by the influence of moral than of political forces?
18347	Was the papacy during the middle ages a beneficent power in European affairs?
18347	Was the protectorate of Cromwell an unjustifiable usurpation and tyranny?
18347	Was there in the French revolution more of good than evil?
18347	What are the respective advantages of the large and the small college?
18347	Which does the most to make the orator, knowledge, nature or art?
18347	Which does the most to produce crime-- poverty, wealth, or ignorance?
18347	Which exercises the greater influence on the civilization and happiness of the human race, the male or the female mind?
18347	Which exerts the greater influence, the pulpit or the press?
18347	Which is the more despicable character, the hypocrite or the liar?
18347	Which is the true economic policy for nations, protection or free trade?
18347	Which is to be preferred, a town or a country life?
18347	Which was the greater orator, Demosthenes or Cicero?
18347	Which was the greater poet, Chaucer or Spenser?
18347	Which was the greater poet, Dryden or Pope?
18347	Would it be advisable for our government to grant absolute independence to the people of the Philippine islands?
18347	Would not pulpit oratory become more effective if the clergy were to preach extemporaneously?
18347	Would the political union of Canada with the United States be a benefit to both countries?
18347	_ See_= Eliot,= George,= and Browning,=_ Mrs._= Brussels sugar convention.= Shall the Brussels sugar convention be denounced?
18347	_ See_= Municipal ownership.== Genius.= Is genius an innate capacity?
18347	_ See_= Municipal ownership.== Strikes.= Are strikes right?
18347	_ See_= Wine in the communion service.== Competition.= Is free competition in production and trade necessary for the best interests of all concerned?
18347	or should the president be elected by a majority of the nation''s voters, voting directly?
18347	or, Is paternal government the best for college students?
18347	or, Should Greek be elective in a college course?
19082	11Is not He who created man able to quicken the dead?
19082	12The scoffers say,''Shall we be raised to life, and our forefathers too, after we have become dust and bones?
19082	14What does Abraham to those circumcised who have sinned too much?
19082	22 Does it not seem perfectly plain that John''s doctrine of the Christ is at bottom identical with Philo''s doctrine of the Logos? 19082 32 And again he writes,"If souls survive, how has ethereal space made room for them all from eternity?
19082	34 Was Jesusfrom above,"while wicked men were"from beneath"?
19082	7 Origen also and who, after the apostles themselves, knew their thoughts and their use of language better than he? 19082 All things remain as they were: where is the promise of his appearing?"
19082	But some one will say, How are the dead raised up? 19082 Can you cast a pair for me?"
19082	Else why stand we in jeopardy every hour?
19082	For what shall it profit a man if he gain the whole world and lose his own soul?
19082	Hath the news of the overwhelming day of judgment reached thee? 19082 If souls be substances corporeal, Be they as big just as the body is?
19082	In this tabernacle we groan, being burdened,and,"Who shall deliver me from this body of death?"
19082	Is the law against the promises of God? 19082 Jesus said not unto him,''He shall not die;''but,''If I will that he tarry till I come, what is that to thee?''"
19082	Know ye not that your body is the temple of the Holy Ghost?
19082	O Charidas, what are the things below? 19082 O eternity, what art thou?
19082	So, thou hast immortality in mind? 19082 That I can,"says the man:"will you have them large or small?"
19082	Thou fool, this night thy soul shall be required of thee: then whose shall be those things thou hast gathered?
19082	What aileth them, that they believe not the resurrection? 19082 What and if ye shall see the Son of Man ascend up where he was before?"
19082	What if some did not believe? 19082 When bodies are raised, will each soul spontaneously know its own and enter it?
19082	Wherefore, if ye be dead with Christ, why are ye subject to worldly ordinances? 19082 Who is a liar but he that denieth that Jesus is the Christ?"
19082	Why is God here? 19082 Why,"complainingly sighed the afflicted patriarch,"why died I not at my birth?
19082	Will all have one size and one sex?
19082	Will all rise of the same age?
19082	Will each one''s hairs and nails all be restored to him in the resurrection?
19082	Will the deformities and scars of our present bodies be retained in the resurrection?
19082	''Then why was this cross put over you?''
19082	15. preservation of health because it can not be an everlasting possession?
19082	22 The Resurrection of Spring, p. 26. just like them?
19082	40 Tanslation by Dr. Stevenson, p. 23. the highest state of being?
19082	6, 2. circumstances, than it is for him to go to heaven to such an experience as the faithful follower of Christ supposes is there awaiting him?
19082	7 What debauched unbeliever ever inculcated a viler or a more fatal doctrine?
19082	8 In seasons of imminent danger as in a shipwreck it was customary for a man to ask his companion, Hast thou been initiated?
19082	According to the Zoroastrian modes of thought, what would have been the fate of man had Ahriman not existed or not interfered?
19082	Accordingly, the question next arises, What is death when considered in this its true aspect?
19082	Admitting the truth of the common doctrine of the atonement, why did Christ die?
19082	And Pluto?
19082	And am I then revenged To take him in the purging of his soul, When he is fit and season''d for his passage?
19082	And can it be that every soul in the universe is better than the Maker and Father of the universe?
19082	And how will it be with us then?
19082	And is a common man better than Christ?
19082	And is it not an incredible blasphemy to deny to the deified Christ a magnanimity equal to that which any good man would exhibit?
19082	And is it not equally obvious, that it can lay no sort of claim to logical validity?
19082	And is man better than his Maker?
19082	And is not this a desertion of the orthodox doctrine of the Church?
19082	And is this blood, then, form''d but to be shed?
19082	And lives there a man of unperverted soul who would not decidedly prefer to have no God rather than to have such a one?
19082	And now, recalling the varied studies we have passed through, and seeking for the conclusion or root of the matter, what shall we say?
19082	And we find the author of the Epistle to the Hebrews thus replying to the question, Why did Christ die?
19082	And what do history and prophecy show more plainly than the tendency to a convergence of all humanity in every man?
19082	And what is that but the very consciousness, or the subject as its own object?
19082	And what method is there of crushing or evaporating these out of being?
19082	And what period can we imagine to terminate the unimpeded spirit''s abilities to learn, to enjoy, to expand?
19082	And what reception do the conclusions of those few meet at the hands of the public?
19082	And what the returns to earth?
19082	And whither do we go?
19082	And why should not the two shades be conceived, if either?
19082	And, however that Power be named, is it not God?
19082	Are not the poetic process and its sophistry clear?
19082	Are there not Those that fall down out of humanity Into the story where the four legg''d dwell?"
19082	Are there not souls"To whom dishonor''s shadow is a substance More terrible than death here and hereafter"?
19082	Are you a Gentile, an idolatrous member of the uncircumcision, or a scorner of the Levitic and Rabbinical customs?
19082	Are you afflicted?
19082	Are you blessed?
19082	Are you in danger?
19082	As long as you live, is it not glory and reward enough to have conquered the beasts at Ephesus?
19082	Because in death thou dost not know that thou art, therefore fearest thou that thou shalt be no more?
19082	Believing, as he certainly did, in a devil, the author and lord of darkness, falsehood, and death, would he not conceive a kingdom for him?
19082	Besides, had there been no sin, could not man have been drowned if he fell into the water without knowing how to swim?
19082	Besides, if they slept, how knew they what transpired in the mean time?
19082	Besides, there is a parallel fact of deep significance in our unquestionable experience;"For is not our first year forgot?
19082	But admitting the clauses apparently descriptive of the nature of this retribution to be metaphorical, yet what shall we think of its duration?
19082	But how did the Gentiles enter into belief and participation of the glad tidings?
19082	But how does such an antagonism arise?
19082	But if an indefinite number of impressions were superimposed on the same paper, could the fumes of mercury restore any one called for at random?
19082	But if such a world of fire, crowded with the writhing damned, ever existed at all, could it exist forever?
19082	But if the doctrine be true, and he is on probation under it, is it fair that he should be left honestly in ignorance or doubt about it?
19082	But if the souls live so long in heaven and hell without their flesh, why need they ever resume it?
19082	But some one may say,"If I have fought with beasts at Ephesus, what advantageth it me if the dead rise not?"
19082	But that plausibility becomes an extreme probability nay, shall we not say certainty?
19082	But what are good and evil?
19082	But what else means the minute morbid anatomy of death beds, the prurient curiosity to know how the dying one bore himself in the solemn passage?
19082	But what is the prophecy, and how is it to be fulfilled?
19082	But what shall solace or end it if they know that hell''s borders are to be enlarged and to rage with avenging misery forever?
19082	But what was to become of the righteous and redeemed?
19082	But whence did we come?
19082	But, waiving that, what would the legitimate correspondence to it be for man?
19082	By what proofs is so tremendous a conclusion supported?
19082	Callimachus wrote the following couplet as an epitaph on the celebrated misanthrope:"Timon, hat''st thou the world or Hades worse?
19082	Can a breath move Mount Kaf?
19082	Can a ganglion solve a problem in Euclid or understand the Theodicee of Leibnitz?
19082	Can a mathematical number tell the difference between good and evil?
19082	Can air feel?
19082	Can air, earth, water, fire, live and we dead?
19082	Can an action love and hate, choose and resolve, rejoice and grieve, remember, repent, and pray?
19082	Can any defective technicality damn such a man?
19082	Can blood see?
19082	Can earth be jealous of a rival and loyal to a duty?
19082	Can egotistic folly any further go?
19082	Can every element our elements mar?
19082	Can fire think?
19082	Can human thought divine the answer?
19082	Can it be left there forever?
19082	Can it be that the roar of its furnace shall rage on, and the wail of the execrable anguish ascend, eternally?
19082	Can the fearful anguish of bereavement be gratuitous?
19082	Can water will?
19082	Can we imagine that we are the creators of God?
19082	Comes not death as a means to bear him thither?
19082	Compare the following text:"The baptism of John, whence was it, from Heaven, or of men?"
19082	Considering, then, that beatific experience of which heaven consists, under the metaphor of a city, what are its ways of entrance?
19082	Could Christ be satisfied?
19082	Could God suffer it?
19082	Could any conventional arrangement, or accident of locality, save such a man, while his character remained unchanged?
19082	Could the angels be contented when they contemplated the far off lurid orb and knew the agonies that fed its conscious conflagration?
19082	Could the saved be happy and passive in heaven when the muffled shrieks of their brethren, faint from the distance, fell on their ears?
19082	Could they have dreamed it?
19082	Cur?
19082	Destroy his organization, and what follows?
19082	Did Jesus perform miraculous works?
19082	Did they except none from the remediless doom of Hades?
19082	Do you belong to the chosen family of Abraham, and are you undefiled in relation to all the requirements of our code?
19082	Does a surprising piece of good fortune accrue to any one, splendid riches, a commanding position, a peerless friendship?
19082	Does it follow that at that time it was a common belief that the trees actually went forth occasionally to choose them a king?
19082	Does it not betoken a preserved epitome of the long history of slowly rising existence?
19082	Does justice heed the wrath of the offended, or the guilt of the offender?
19082	Does not the record plainly show this to an impartial reader?
19082	Does not the simple truth of love conquer and trample the world''s aggregated lie?
19082	Does not the whole idea appear rather like a rhetorical image than like a sober theological doctrine?
19082	Does the butterfly ever come back to put on the exuvia that have perished in the ground?
19082	Does the engineer die when the fire goes out and the locomotive stops?
19082	Dormant in the body, dead with the body, laid in the tomb?
19082	Doth it not seem the impression of a seal Can be no larger than the wax?
19082	Eliphaz the Temanite says,"Is not God in the height of heaven?
19082	Exhausted with wanderings, sated with experiments, will he not pray for the exempted lot of a contented fruition in repose?
19082	For a delegation was once sent to ask Jesus,"Art thou Elias?
19082	For example: what direct proof is there that Christ, when he vanished from the disciples, went to the presence of God in heaven, to die no more?
19082	For is it not one flexible instant of opportunity, and then an adamantine immortality of doom?
19082	For what purpose, then, was it thought that Jesus went to the imprisoned souls of the under world?
19082	For what were the most vivid of all the experiences men had among their fellows on earth?
19082	Fourthly, after the notion of a great, epochal resurrection, as a reply to the inquiry, What is to become of the soul?
19082	God asked Gabriel,"Whence comes that Amen?"
19082	Had Jesus an inspiration and a knowledge not vouchsafed to the princes of this world?
19082	Had it been all along credited in its literal sense, as a divine revelation, could this be so?
19082	Had not Plato that idea?
19082	Hast grounds that will not let thee doubt it?
19082	Have we not eternity in our thought, infinitude in our view, and God for our guide?
19082	He says, while answering the question, How are the dead raised up, and with what body do they come?
19082	He took my father grossly full of bread, With all his crimes broad blown, as flush as May; And how his audit stands who knows save Heaven?
19082	He waits passively for the resistless round of fate to bear him away, ah, whither?
19082	Here we are, And there we go: but where?
19082	His disciples once asked him,"What shall be the sign of thy coming, and of the end of the world?"
19082	How came the notions of punishment, fire, brimstone, and kindred imagery, to be connected with it?
19082	How can it be remedied?
19082	How can men be guilty of a sin committed thousands of years before they were born, and deserve to be sent to hopeless hell for it?
19082	How can we demonstrate that it does not fall within the same class on the laws of evidence?"
19082	How can we pass to its citizenship?
19082	How does any one know that the mind of Jesus dialectically grasped the metaphysical notion of eternity and deliberately intended to express it?
19082	How does it comport with the old traditions?
19082	How does that event, admitted as a fact, rest in the average personal experience of Christians now?
19082	How has the earth found room for all the bodies buried in it?
19082	How have these horrors obtained such a seated hold in the world?
19082	How is it possible for any one to doubt that the text under consideration teaches his subterranean mission during the period of his bodily burial?
19082	How is this to be done?
19082	How much of the current representations in relation to another life were held as strict verity?
19082	How much, now, does this second fact imply?
19082	How, then, can it be said that the doctrine of a future life for man is revealed by it or implicated in it?
19082	I a lost soul?
19082	I separated from hope and from peace forever?
19082	If Nirwana be simply annihilation, why is it not so stated?
19082	If a building tumbled upon him, would he not have been crushed?
19082	If a man believe in no future life, is he thereby absolved from the moral law?
19082	If by"the dead"was meant"the bodies,"why are we not told so?
19082	If death be absolute, is it not an evil?
19082	If light can thus deceive, wherefore not life?"
19082	If man be not destined for perennial life, why is this dread of non existence woven into the soul''s inmost fibres?
19082	If on the first day you should shatter it, and thus rob it of one day''s life, would you be guilty of murder?
19082	If the souls of men are ideas of God, must they not be as enduring as his mind?
19082	If there be no future for him, why is he tortured with the inspiring idea of the eternal pursuit of the still flying goal of perfection?
19082	In a little while, as the ravaging reaper sweeps on his way, who will not have still more there, or be there himself?
19082	In distinction, then, from the monstrous mass of mistakes denoted by it, what is the truth carried in the awful word, hell?
19082	In reference to the question, Can ephemera have a moral law?
19082	In reply to those who argue thus, it is obvious to ask, whence did they learn all this?
19082	In that case, would not his mind have dwelt upon the wonderful anticipated phenomenon?
19082	In the first place, what view of the Father himself, the absolute Deity, do these writings present?
19082	In the resurrection, whose shall it be?
19082	In what sense can the passing of Christ''s soul into heaven after death be said to have done away with sin?
19082	Into the transparent sphere of perfect intelligence?
19082	Into the vacant dark of nothingness?
19082	Introduction to Study of Natural History, p. 57. of man?
19082	Is a threat efficacious over men in proportion to its intrinsic terror, or in proportion as it is personally felt and feared by them?
19082	Is he merely taunted with the starry sky, and mocked with an infinite illusion of progress, suddenly barred with endless night and oblivion?
19082	Is he not in a competent hell?
19082	Is it absolutely unending?
19082	Is it not a gratuitous fiction of theologians?
19082	Is it not a peurility to suppose that God has such documents?
19082	Is it not an absurdity to affirm that nerves and blood, flesh and bones, are responsible, guilty, must be punished?
19082	Is it not astonishing how these theologians find out so much?
19082	Is it not fitter that he be welcomed by triumphant initiation into the family of the deathless Father?
19082	Is it not so in the usage of John?
19082	Is it not strictly true that the thought that even one should have endless woe"Would cast a shadow on the throne of God And darken heaven"?
19082	Is it not the same law, still expressing the same meaning?
19082	Is it possible that the hero and the martyr and the saint, whose experience is laden with painful sacrifices for humanity, are mistaken?
19082	Is it worse to have nothing than it is to have infinite torture?
19082	Is not an agent necessary for an action?
19082	Is not the truth of ignorance better than the falsity of superstition?
19082	Is not this notion of the judgment being delegated to Jesus plainly adopted from the political image of a deputy?
19082	Is not this paragraph a disgusting combination of ignorance and arrogance?
19082	Is the overthrow of a country foretold?
19082	Is the sin measured by the dignity of the lawgiver, or by the responsibility of the law breaker?
19082	Is there a contradiction, then, in Paul?
19082	Is there any more real reason for believing this doctrine than there is for believing the other kindred schemes?
19082	Is there leisure for sport and business, or room for science and literature, or mood for pleasures and amenities?
19082	Is there no mind behind it and above it, making use of it as a servant?
19082	Is there not just as much reason for holding to the literal accuracy and validity of the result in one case as in another?
19082	Is there not truth in the poet''s picture of the meeting of child and parent in heaven?
19082	Is this Christ''s Father?
19082	Is this revelation, science, logic, or is it mythology?
19082	It demands,"Who art thou, O, maiden, uglier and more detestable than I ever saw in the world?"
19082	It has been asked,"If the incendiary be, like the fire he kindles, a result of material combinations, shall he not be treated in the same way?"
19082	It is an arrant begging of the question; for the very problem is, Does not an invisible spiritual entity survive the visible material disintegration?
19082	It is said that Araf seems hell to the blessed but paradise to the damned; for does not every thing depend on the point of view?
19082	Jochanan was dying, his disciples asked him,''Light of Israel, main pillar of the right, thou strong hammer, why dost thou weep?''
19082	Let one pass in absence from childhood to maturity, and who that had not seen him in the mean time could tell that it was he?
19082	Life crowd a grain, from air''s vast realms effaced?
19082	Lord?"
19082	Meanwhile, shall we not be magnanimous to forgive and help, diligent to study and achieve, trustful and content to abide the invisible issue?
19082	Milton asks,"For who would lose, Though full of pain, this intellectual being?"
19082	Mohammed replied,"When day comes, where is night?"
19082	Moreover, what had occurred to effect the alleged new belief?
19082	Much is implied in this term and its accompaniments, and may be drawn out by answering the questions, What is heaven?
19082	Must not that be to the right port?
19082	Must not the pilgrim pine and tire for a goal of rest?
19082	Now, as a solitary exception to this, are minds absolutely destroyed?
19082	Now, does not the consciousness of infinity imply the infinity of consciousness?
19082	Now, if there be in man no personal entity, what is it that with so much joy attains Nirwana?
19082	Now, of what was it intended as the symbol?
19082	O Death, thou last enemy, where is thy sting?
19082	O Death, where is thy sting?
19082	O Hades, thou gloomy prison, where is thy victory?''"
19082	O Hades, where is thy victory?''"
19082	O blessed wealth and wretched freedom, how shall we perfect and reconcile them?
19082	O grave, where is thy victory?"
19082	Oh, how shall I escape, and obtain eternal bliss?''"
19082	Oh, when shall we learn that a loving pity, a filial faith, a patient modesty, best become us and fit our state?
19082	On entering heaven, what magic shall work such a demoniacal change in him?
19082	On what grounds are we to believe them?
19082	On what principle is a part of the undivided apocalyptic portrayal rendered as emblem, the rest accepted as absolute verity?
19082	Or are they a direct vision and audience of it?
19082	Or shoot they out to the height ethereal?
19082	Or who could find, Whilst fly and leaf and insect stood reveal''d, That to such countless orbs thou mad''st us blind?
19082	Or, to go still further back, why did he not, foreseeing Adam''s fall, refrain from creating even him?
19082	Orphal, Sind die Thiere blos sinnliche Geschopfe?
19082	Ought not Christ to have suffered these things, and to enter into his glory?"
19082	Peter Lombard says,"What did the Redeemer do to the despot who had us in his bonds?
19082	Plotinus said,"If God repents having made the world, why does he defer its destruction?
19082	Regarding the Hebrew narrative as an indigenous growth, then, how shall we explain its origin, purport, and authority?
19082	Schlegel has somewhere asked the question,"Is life in us, or are we in life?"
19082	Secondly, if the resurrection did not take place, what became of the Savior''s body?
19082	Secondly, when he exclaims,"Know ye not that the unrighteous shall not inherit the kingdom of God?"
19082	Shall he deliver his spirit from the hand of Sheol?"
19082	Shall heaven be held before man simply as a piece of meat before a hungry dog to make him jump well?
19082	Shall not Heaven pluck and wear them on her bosom?
19082	Shall their unbelief make the faith of God without effect?"
19082	Shall"infants be not raised in the smallness of body in which they died, but increase by the wondrous and most swift work of God"?
19082	Should we not take a case in which God''s will is so far plainly fulfilled, in order to trace that will farther and even to its finality?
19082	Should you not think at least once a day of the fifty thousand who that day sink to the doom of the lost?"
19082	Since we can not eat sweet and wholesome food forever, shall we therefore at once saturate our stomachs with nauseating poisons?
19082	Studien and Kritiken, 1885, band i.,"Ist die Lehre von der Anferstehung des Leibes nicht ein alt Persische Lehre?"
19082	That is to say, was it of human or of Divine origin and authority?
19082	That is to say, whence originated the sentence of death upon man?
19082	The Persian poet, Buzurgi, says on this theme,"What is the soul?
19082	The Pharisee rejoins,"Can not God, then, who formed man of water,( gutta seminis humida,) much more re form him of clay?"
19082	The consequence has been that while elsewhere the ultimate standard by which to try a doctrine is, What do the most competent judges say?
19082	The deluge he certainly regarded as literal: was not, then, in his conception, the fire, too, literal?
19082	The dirge like burden of their poetry was literally these words:"What man is he that liveth and shall not see death?
19082	The essence of the controversy, then, is exactly this: Is the mind an entity?
19082	The ghost of miserable Patroclus calve to him and said,"Sleepest thou and art forgetful of me, O Achilles?"
19082	The ghost summoned from beneath by the witch of Endor said,"Why hast thou disquieted me to bring me up?"
19082	The important question here is, What did the Fathers suppose the essence of Christ''s redemptive work to be?
19082	The king accused them of theft; but they severally replied, the lame man, How could I reach it?
19082	The leaf a world, the firmament a waste?"
19082	The man that loves the Lord shall have length of days; the unjust, though for a moment he flourishes, yet the wind bloweth, and where is he?
19082	The only question is, what meaning was it intended to convey?
19082	The problem to be solved is, Does the man who is now a soul in a body remain a soul when the body dissolves?
19082	The question is,"What difference should it make to us whether we admit or deny the fact of a future life?"
19082	The question now arises, What did the Greeks think in relation to the ascent of human souls into heaven among the gods?
19082	The reply to the question, What is that relation?
19082	The second question that arises is, What was the significance of the funeral ceremonies celebrated by the Egyptians over their dead?
19082	The termination of all the functions he knows, what else can it be but his virtual annihilation?
19082	The theories in theological systems being but philosophy, why should they not be freely subjected to philosophical criticism?
19082	The unsatisfied and longing soul has created the doctrine of a future life, has it?
19082	The will is free now: what shall suddenly paralyze or annihilate that freedom when the soul leaves the body?
19082	The world reflecting from every corner the lurid glare of hell, who can do any thing else but shudder and pray?
19082	Then Jesus asked, But who think ye that I am?
19082	Then shall be brought to pass the saying that is written,''Death is swallowed up in victory?"
19082	Then the question arises, In what way is this done?
19082	There are invitations and opportunities to change from evil to good here: why not hereafter?
19082	Therefore does it not follow by all the necessities of logic?
19082	They once asked Jesus,"Who did sin, this man or his parents, that he was born blind?"
19082	This believing instinct, so deeply seated in our consciousness, natural, innocent, universal, whence came it, and why was it given?
19082	This, what is it but great Nature''s testimony, God''s silent avowal, that we are to meet in eternity?
19082	Thus to ignore the only solemn and worthy standard of judging an abstract doctrine, namely, Is it a truth or a falsehood?
19082	To be saved, and in paradise, what is it but to be a pure instrument to echo the music of divine things?
19082	Upon the mist veiled ocean launching then, he will sail where?
19082	Was Jesus sent among men with a special commission?
19082	Was Jesus the Son of God?
19082	Was Jesus the subject of a peculiar glory, bestowed upon him by the Father?
19082	Was there no path for the wisest and best souls to climb starry Olympus?
19082	We are met upon the threshold of our inquiry by the essential question, What, according to Paul, was the mission of Christ?
19082	We, whose minds comprehend all things?
19082	Well, is not the resurrection a pendant to the doctrine of Satan?
19082	Well, then, how does God treat offenders now?
19082	Were the angels who came down to the earth with Christ to the judgment never to return to their native seats?
19082	Were they not honest?
19082	Were they permanently to transfer their deathless citizenship from the sky to Judea?
19082	What animal can there be superior to me?
19082	What are presentiments but divine wings of the spirit fluttering toward our unseen goal?
19082	What are the results or penalties of it?
19082	What are they?
19082	What can be plainer than that?
19082	What can the everlasting deprivation of all good be called but an immense evil to its subject?
19082	What caused the snake to crawl on his belly in the dust, while other creatures walk on feet or fly with wings?
19082	What could be a more explicit declaration of this than the following?
19082	What crucible shall burn up the ultimate of force?
19082	What did he accomplish?
19082	What did he really mean to teach by it?
19082	What do they mean?
19082	What does Strauss mean by"the nerve spirit"?
19082	What does the great harmony of truth require?
19082	What does unprejudiced reason dictate?
19082	What fate has befallen him?
19082	What force is there to compel them into nothing?
19082	What good is there in the baseless conceit and gratuitous disgust of saying,"The next world is in the grave, betwixt the teeth of the worm"?
19082	What hems us in when we think, feel, and imagine?
19082	What in the hidden future portions of our destiny would be harmonic and complementary as related with the parts here experienced?
19082	What is death?
19082	What is it, expressed by the term"death,"which is found by the adherents of the devil distinctively?
19082	What is that common ground and element but the presence of a percipient volitional force, whether manifested or unmanifested, still there?
19082	What is the Brahmanic method of salvation, or secret of emancipation?
19082	What is the complete doctrine to which fragmentary references are here made?
19082	What is the real character of the retributions in the future state?
19082	What justice, what justice, is here in this?
19082	What material processes shall ever disintegrate the simplicity of spirit?
19082	What moral conditions alter the case then?
19082	What portions were regarded as fable or symbolism?
19082	What profiteth it?
19082	What profiteth it?
19082	What proof is there that the symbol denotes this?
19082	What shall, we add to man To bring him higher?"
19082	What sort of a figure would the segments which we now see, compose, if they were completed?
19082	What then?
19082	What though Decay''s shapeless hand extinguish us?
19082	What though the number of telescopic worlds were raised to the ten thousandth power, and each orb were as large as all of them combined would now be?
19082	What tree is man the seed of?
19082	What was the Jewish idea of salvation, or citizenship in the kingdom of God?
19082	What was the condition of acceptance in the Pharisaic church?
19082	What was the meaning of this ceremony?
19082	What was the meaning or aim of his death and resurrection?
19082	What, now, is the real meaning of these pregnant phrases?
19082	What, then, do they mean?
19082	What, then, does the phrase"redemption by the death of Christ"mean?
19082	What, then, is the meaning of the fear, suffering and horror, which so often accompany or follow sin?
19082	What, then, shall we say?
19082	What, then, were the essence and method of Christ''s redemptive mission according to the Fathers?
19082	When the engine madly plunges off the embankment or bridge of life, does the engineer perish in the ruin, or nimbly leap off and immortally escape?
19082	When the fireman risks his life to save a child from the flames of a tumbling house, is the hope of heaven his motive?
19082	When the soldier spurns an offered bribe and will not betray his comrades nor desert his post, is the fear of hell all that animates him?
19082	Whence and how arose this heterogeneous mass of notions?
19082	Where could man, scorched by the fires of the sun of this world, look for felicity, were it not for the shade afforded by the tree of emancipation?
19082	Where, then, did he suppose the soul of his crucified Master had been during the interval between his death and his resurrection?
19082	Whither has he gone?
19082	Whither?
19082	Who among us can dwell in everlasting burnings?"
19082	Who are citizens of, and who are aliens from, the kingdom of God?
19082	Who but must feel the pathos and admire the charity of these eloquent words of Henry Giles?
19082	Who can answer the question which rises to heaven from the abyss of the damned?
19082	Who can believe it, knowing what it is that he believes?
19082	Who can believe that it was for either of those purposes that they embalmed the multitudes of animals whose mummies the explorer is still turning up?
19082	Who can count the confessors who have thought it bliss and glory to be martyrs for truth and God?
19082	Who can linger there and listen, unmoved, to the sublime lament of things that die?
19082	Who could consent to that?
19082	Who has not endeared relatives, choice friends, freshly or long ago removed from this earth into the unknown clime?
19082	Who will save me?"
19082	Who would wish anything worse for him?
19082	Why do we not live immortally as we are?
19082	Why is he gifted with powers of reason and demands of love so far beyond his conditions?
19082	Why is it so calmly assumed that God can not pardon, and that therefore sinners must be given over to endless pains?
19082	Why may not pardon from unpurchased grace be vouchsafed as well after death as before?
19082	Why may not that untraceable something which has gone still exist?
19082	Why should recourse be had to a phrase partially descriptive of one feature, instead of comprehensively announcing or implying the whole case?
19082	Why should the power of hope, and joy, and faith, change into inanity and oblivion?
19082	Why should thy cruel arrow smite yon bird?
19082	Why should we shudder or grieve?
19082	Why then do we shun death with anxious strife?
19082	Why, or how, then, would a similar feat prove the opposite doctrine?
19082	Why, then, did he die?
19082	Why, then, has that of Christ alone made such a change in the faith of the world?
19082	Why, then, shall we select from the mass of metaphors a few of the most violent, and insist on rendering these as veritable statements of fact?
19082	Why, then, was he not left in peaceful nonentity?
19082	Why, then, we ask, is the faith in a future life for man suffering such a marked decay in the present generation of Christendom?
19082	Will Daniel Lambert, the mammoth of men, appear weighing half a ton?
19082	Will he do it?
19082	Will not the unimpeded Spirit of Christ lead all free minds and loving hearts to one conclusion?
19082	Will the King connive at this nefarious prowler and permit him to carry out his design?
19082	Will the Siamese twins then be again joined by the living ligament of their congenital band?
19082	Will the time ever come when that tortoise shall so rise up that its neck shall enter the hole of the yoke?
19082	Will you accept the horizon of your mind as the limit of the universe?
19082	Will you pass to meet them not having thought of them for years, having perhaps forgotten them?
19082	With which shall he be raised?
19082	World on world Are they forever heaping up, and still The mighty measure never, never full?"
19082	Would a designing knave voluntarily reveal to a suspicious scrutiny actions and traits naturally subversive of confidence in him?
19082	Would he not, then, in all probability, believe in a local hell?
19082	Would it not, moreover, be most marvellous if they were such heated fanatics, all of them, so many men?
19082	Would not his whole soul have been wrapped up in it, and his speech have been almost incessantly about it?
19082	Would they have done this save from simple hearted truthfulness?
19082	Yes; but if Paradise be above the heavens, and hell below the seventh earth, then how can Sirat be extended over hell for people to pass to Paradise?
19082	Yes; but the inquiry is, what is the mind itself?
19082	Yes; but what is it that presides over, takes up, and preserves this succession?
19082	Yet are not the principles of science as much glimpses of the mind of God as any sentences in the Bible are?
19082	Yet logically what separates it from the resurrection of Christ?
19082	a doctrine, or a coming event?
19082	a general truth to enlighten and guide uncertain men, or an approaching deliverance to console and encourage the desponding Jews?
19082	and how, in their estimation, did he achieve that work?
19082	and that the slattern and the voluptuary and the sluggard, whose course is one of base self indulgence, are correct?
19082	and what details are connected with them?
19082	and with what body do they come?"
19082	are will, conscience, thought, and love annihilated?
19082	art thou that prophet?"
19082	art thou the Messiah?
19082	blasphemy any further go?
19082	but it is wherever God''s approving presence extends: and is that not wherever the pure in heart are found?
19082	can the yearning prophecies of the smitten heart be all false?
19082	eternal pain for me?
19082	has old Adam snorted all this time Under some senselesse clod, with sleep ydead?"
19082	he who once was rich but for our sakes became poor?
19082	he who poured his blood on Judea''s awful summit, be satisfied?
19082	he whose loving soul breathed itself forth in the tender words,"Come unto me, all ye that labor and are heavy laden, and I will give you rest"?
19082	how can ye escape the condemnation of Gehenna?"
19082	in glory?
19082	in his life, and brought to a focus in his martyr death?
19082	in temptation?
19082	in theology it is, What do the committed priests say?
19082	is it not enough to have borne the wretchedness of this life, that we must also endure another?"
19082	must they not have considered him as a pledge that their sins were forgiven, their doom reversed, and heaven attainable?
19082	not, what are its acts?
19082	or is it a collection of functions?
19082	or the capacity of the higher?
19082	or the fifth?
19082	or the last?
19082	or will the power of God distribute them as they belong?"
19082	or with all?
19082	or, across that dark gulf, shall we be united again in purer bonds?
19082	somewhere in the ample creation and in the boundless ages, join, with the old familiar love, our long parted, fondly cherished, never forgotten dead?"
19082	that is, to bring Christ down; or,''Who shall descend into the under world?''
19082	the blind man, How could I see it?
19082	the genius of a Shakspeare, whose imagination exhausted worlds and then invented new?
19082	the heart of a Borromeo, whose seraphic love expanded to the limits of sympathetic being?
19082	the soul of a Wycliffe, whose undaunted will, in faithful consecration to duty, faced the fires of martyrdom and never blenched?
19082	what difference would that make in the facts of human nature and destiny?
19082	what hadst thou to do in hell When thou didst bower the spirit of a fiend In mortal paradise of such sweet flesh?"
19082	what other definition and affirmation of salvation conceivable?
19082	what shall I do?
19082	will the line stretch out to the crack of doom?"
19082	with the first?