Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A07923	And then doth man in safetie freelie goe, To ply his worke with diligence till Night, Thy wondrous wonders who, O Lord, can show?
A29278	I have another, and how do I long untill it be accomplished?
A29278	I have put off my coat, how shall I put it on?
A29278	To whom I said( is not in the Hebrew) Saw ye him whom my soul loveth?
A29278	Verse 6. Who is this?
A29278	What is a King without a Throne?
A29278	if things were thus in the times of the Apostles, how were they after?
A27638	First how can God be called the confidence of all the world?
A27638	Out of his compassion he stands( as it were) deliberating what to doe: How shall I give thee up Ephraim?
A27638	how shall I deliver thee Israell?
A27638	how shall I make thee as Admah?
A27638	how shall I set thee as Zeboim?
A30623	But some may say, what shall I doe if I have wicked Parents, or if my Master be wicked, or the like?
A30623	Oh mothers, is it so with you for your children?
A30623	When the young men shall praise God, what a shame will it be to our old men?
A30623	consider, will it not bee a glorious thing, to have the fruit of thy wombe to come and have a crown of glory on, and sit the next to Christ in heaven?
A27982	And feet so lately washt, distain?
A27982	Can I assent to thy request, Disrob''d and newly laid to rest?
A27982	Shall I now cloath my self again?
A27982	We have a Sister immature, That hath no Breasts, as yet obscure, What Ornaments shall we bestow, When Mortalls her Endowments know?
A27982	When Lo, the Watch who walk the Round, Me in my Souls distemper found: Of whom, with passion, I enquir''d; Saw you the Man so much desir''d?
A27982	Why should I stray, and turn to those Who are but thy disguised Foes?
A01612	But who can blaze thy Beauties, Lord, aright?
A01612	But who consider''s duely of thine Ire?
A01612	For thou, O God, art a consuming Fire, Fraile Man, how can he stand before thy face?
A01612	Hierusalem, where God his Throne hath set, Shall any Hower absent thee from my minde?
A01612	Or doth the thoughts thereof wisely embrace?
A30439	Have not I commanded thee?
A30439	Plin ● inlr ● ● Quod enim pr ● ● stabilius aut pulchrius munus Deorum quam cistus& sanctus& dii ● simillimus Princeps?
A30439	The reason that he gave for it, agrees with the Maxims in my Text, Do not I know that I am this day King over Israel?
A30439	What may they not expect from them?
A16559	Doest thou come to heare the sermon?
A16559	Doest thou come to pray?
A16559	If these be Saints, I pray you who are Scythians?
A16559	If these bee Catholikes, who are Canibals?
A16559	d Is it time for your selues to dwell in your seiled houses and this houselye waste?
A16559	r Are ye so foolish that hauing begun in the spirit, yee would now be made perfit by the flesh?
A26724	114. and 136?
A26724	And are not these things written for our learning as well as theirs?
A26724	Are they not yet in Babylon think you?
A26724	For shall I bring unto the birth, and shall I not caus to bring forth, saith the Almightie Sovereign Lord?
A26724	For shall the earth( can any say) bee made to bring forth in one day?
A26724	To them that imagine one should sing the Psalm and the rest hear, it is but an imagination, and that groundless; Where''s your Scripture for it?
A26724	are Nations born at once, with eas?
A26724	or who hath seen such things as these?
A29204	Can any man think that such a fained show of forsaking our sins, can be acceptable to God?
A29204	How should one stick say it remained unscorch''d in the midst of a flaming Bundle?
A29204	One might ask, Which of all gods Mercies?
A29204	Ought not every one to be as solicitous for his soul?
A29204	The harlot eateth and wipeth her mouth, and saith, What have I done?
A29204	What fellowship hath Light with Darkness, or CHRIST with Belial?
A29204	Why should we be more affraid to confess, than we were to offend?
A29204	to make those the Witnesses of o ● ● Tears, who have been the Witnesses of our Faults to take away the Scandal that we our selves have g ● ven?
A32864	Have they been Charitable to the Distressed according to their Ability?
A32864	Have they been desirous to praise and to adore God for his manifold and repeated Mercies?
A32864	Have they been fair and just in all their Dealings?
A32864	Have they been studious to do Honour to the Country from whence they came, but chiefly to that unblemish''d Religion which they profess?
A32864	Have they improv''d the Talent of Grace, as well as that of Fortune?
A32864	Wonderful things are these, and not inferiour to those other, of which it was once said in a strain of Prophesie, Who shall live when God doth this?
A28333	But Almighty God( I trust) hath his Agents abroad: And may his Blessing make their labours fruitful?
A28333	How would I embrace them, yea, and weep over them?
A28333	How would I fall at your feet?
A28333	It is so in the Family, and in the Common- wealth: And why not likewise in the Church?
A28333	Or whether( on the contrary) it be not an act of as great imprudence so to do, as for a man to burn his house, that he may wast an egg?
A28333	Why do ye revile, and smite, and wound each other by your unseasonable janglings?
A33269	Alas Zeal where is it?
A33295	Now the Lord is shewing a way how to be quite of them; consider the Condition offered, what all''s you?
A33295	Now the Question is, whether it be safer to stop it up than to guard it?
A33295	The hillof God is a high hill, as the hill of Bashan; why leap ye hills?
A33295	Who are they that Impede our work?
A33295	Wilt thou search thy search who thou art; art thou of God''s Building or not?
A32786	Should the Sun reply, I will not doe it in the morning, or at noone time, but when I am about to sit?
A32786	Some Aldermen have been faulty, and some Iudges have been Dilinquent, but therefore shall there be no Iudges,& no Aldermen?
A32786	When was there a greater whirle- wind and Tempest in the Land then now is, and is there not an earth- quake in this land of ours?
A32786	or the Moone reply, I will not in the full, but in the waine?
A32786	or the Tree not in the spring- time, or Summer, but at the fall of the leafe?
A32786	when one shall goe away with five or 600. poundes a yeare, and a poore Vicar for 40. pounds shall undergoe all the burthen?
A26155	And after that, which is fittest for us to dispute how they come to be an Equivalent, or to pay''em?
A26155	And do we then know what it is to praise God becomingly?
A26155	But can ye be so gross and Senseless, as to think me liable to Hunger and Thirst ▪ as to imagine that wants of that kind can touch me?
A26155	Do we remember how the great Teacher of Thanksgiving summons up every One of his Faculties to assist him in it?
A26155	Does Job serve God for nought?
A26155	Of Us he requires onely the Cheap and Easie Offering of Our Thanks and Praises — And shall we not pay it?
A26155	Prayer and Penitence are the Languageof the Indigent and the Guilty; the Breathings of a Sad and a Contrite Spirit: Is any afflicted?
A26155	Who hath given to God( says the great Apostle in his usual Figure) and it shall be recompenc''d unto him?
A26155	Will I eat the Flesh of Bulls, or drink the Blood of Goats?
A26155	Would you do your Homage in the most agreeable way?
A26155	let him pray: But — Is any merry?
A26155	would you render the most acceptable of Services?
A28328	18, 20. Who am I, O Lord God?
A28328	And what can David say more ● nto thec?
A28328	And what hast thou which thou hast not received?
A28328	He stands pro vobis fi mereamini in vos, as Trajan said: Who dar oppose if he be for you?
A28328	O when wil ● thou come in unto me?
A28328	What is this thing thou dost to the people?
A28328	Who differenced thee?
A28328	Why fittest thou thy self alone, and all the people stand by thee from morning to even?
A28328	and what is my house, that thou hast brought me hitherto?
A30327	And then how easily may that which we rely on be blasted?
A30327	And what a scene of Confusion and Pillage, of desolation and Ruin would quickly open upon us?
A30327	Are we at Peace with God or among our selves?
A30327	Does not Impiety and Atheism, that walk abroad without either fear or shame, seem to dare and defy God even to his Face?
A30327	Does not all matters of Life and Death, as well as of Property, turn upon the regard that Jurors have to their Oath?
A30327	How far are we got into this?
A30327	How great is the extent of the Oath of a Grand Jury?
A30327	How soon can he withdraw his Defence?
A30327	How soon must all be over- run?
A30327	What can put a stop to all these sad things that we may justly fear?
A30327	What loud complaints do we hear every where of Sets of Suborned Witnesses, and of Partial Juries?
A27984	( O Admiration,) when to me he spake, How sence and motion did my Soul forsake?
A27984	1 How splendent is th''appearence unto me Of thy shod feet, O Princely Progenie?
A27984	3 I am now naked, for my Coat is gone, Alass what meanes is there to put it on?
A27984	5 Who is this now comes leaning( pray confesse) On her beloved from the wildernesse?
A27984	6 How faire, how pleasant art thou for delight, My Love?
A27984	8 O thou of women fairest, wouldst thou know?
A27984	9 O Thou fair''st of Women,( tell me if thou can) Is thy Love fairer then another man?
A27984	I now am wash''t, and now my feet be clean, Must I pollute, and them defile again?
A27984	In thy Belov''d is this thy trust so large Him to preferr, and us so deeply charge?
A27984	Returne, O Shulamite, procrastination Renounce, on thee let''s fix our contemplation, In this, our Shulamite, what can you see?
A27984	Who is she, and what count''nance in my sight Is that which seems like to the morning bright?
A30425	And why is it then that God has only shaken the Rod over us, but has not suffered it to hurt us?
A30425	But how strangely did all this vanish?
A30425	Whether Men ought to put the stress of their Religion upon a real Renovation of Heart and Life?
A30425	Whether Men ought to satisfy themselves in the Points of Religion, or ought to take them upon trust?
A30425	Whether we ought to believe our Senses and Reason in their proper Objects, or not?
A30425	Why grasp''d they at so much all at once?
A30425	Why was it that few were either so weak or so corrupt, but they have been so successful that they at last have set them right?
A30425	Why was the Hook so ill covered when the Bait was thrown out?
A30425	or, if it may do full as well, to hire and pay a Priest for forgiving our Sins in this Life, or redeeming us from the punishment of them in the next?
A26812	How appears it that a Man''s so keeping himself from his own special Sin, is an undeceiving evidence of Sincerity?
A26812	Is any afflicted?
A26812	Is it Omission, or Commission?
A26812	Personal, or Relative?
A26812	Spiritual, or Carnal?
A26812	WHat Sin may be named a Man''s own?
A26812	What Directions are useful for our Resigning to God''s Will?
A26812	What Motives are unto this?
A26812	What are the Arguments for this Resignation?
A26812	What are the Means requisite for preserving us from our special Sins?
A26812	What does Resignation to God''s will, include in it?
A26812	What is consistent with this Resignation?
A26812	What is hence to be learned?
A26812	What is it to preserve ones self from ones own Sin?
A26812	What is it we do most love, and when disappointed of it, do most hate, such as cause the disappointment?
A31082	How many myriads and squadrons of men were there, whom we only praying, and God willing, discomfited?
A31082	They, saith he, encourage themselves in an evil matter; they commune of laying snares privily; they say, Who shall see them?
A31082	To him thence glory should accrue, the which who but we can render?
A31082	When the Lion roareth, who will not fear?
A31082	Who is wise?
A31082	and he shall understand these things; prudent?
A31082	and, is there knowledge in the Most High?
A31082	when the trumpet is blown in the City, shall not the people be afraid?
A20253	But the Prophet calls upon them to awaken: And what is it to awaken?
A20253	How much better is it then to weep now for a moment, then to incurre eternall lamentation for the neglect thereof?
A20253	Know ye not, saith Saint Paul, that the unrighteous shall not inherit the kingdome of God?
A20253	To whome is woe?
A20253	doe not men give themselves to this sin of Sodom, and put farre from them the evill day?
A20253	to whome is sorrow?
A20253	what apologies to acquit themselves, when they are in danger to be drawne into this vice?
A20253	what desire to escape this in all places and at all times?
A20253	what feare least by evill company they be overcome?
A20253	what indignation will they have against themselves, that they should be guilty of such a vice?
A20253	what zeale will they have against this vice in the places where they live?
A20253	yea, what revenge will they take of themselves by fasting and humiliation for the same?
A29417	And if some Parts are obscure, is not the Prose Translation so too?
A29417	And if ye offer the blind for sacrifice, is it not evil?
A29417	And is it fit that this should be retained as a proper Oblation to the Almighty Majesty of Heaven and Earth?
A29417	And to what else but these can we more candidly impute those unexpected Endeavours that have been used against the New Version of the Psalms?
A29417	And will he be so tame and weak, as to delight in that, which any Man of common Ingenuity would contemn?
A29417	Must the meanest of our Services be grateful unto him, who requires the very choicest from us?
A29417	Offer it now to thy Governour, will he be pleased with thee, or accept thy person, saith the Lord of Hosts?
A29417	Or, readily comply with that Advice that you give, when you hearken so little to that which is sent you by your Superiors?
A29417	Otherwise what need was there of so many learned Commentators to explain it?
A29417	Sir, How can you expect that your Parishioners should pay a due respect to you; when you pay so little to your King, and your Diocesan?
A29417	To make a Mans self a Servant to those who should look upon him to be their Master, Is not not this to appoint Ignorance the Judge of Sciences?
A29417	and if ye offer the lame and sick, is it not evil?
A36495	But you will still demand of me what you must doe?
A16906	12 Now for other parts of morall vertues, how many rare things were in him?
A16906	And he sayd, What shall I crie?
A16906	Heere, may I not say with the Poet?
A16906	How angry would he be, when he was at his Countrey house, if they came not duly to praiers?
A16906	In his Will how carefull was he, that all debts should be paid?
A16906	Now if these things be so, why doe men set their hearts on the glory of this world?
A16906	What noble man in our time was more giuen to hospitalite, and keeping of a great house?
A16906	What shall I crie?
A16906	Who more fast vnto his friend?
A16906	Who more kind vnto his children, and to his Grand- children?
A16906	Who more louing vnto his wife, that Honorable Ladie, the mirrour of all true vertue?
A16906	Who more magnificent than than his Lordship in solemne entertainments?
A16906	Who more true of his word?
A16906	Who was euer more desirous to doe wrong vnto none?
A16906	or why should we lacke any speaking?
A16906	who more moderate to his enemy, if truth were once found out, and staining imputations were wiped away from the integritie of his Honor?
A25410	Any, in that age, such an enemy to Holy Things, as to Devoure them?
A25410	But what is that, or how so called?
A25410	Could a more reasonable speech possibly be made?
A25410	Do you see al this great Assembly?
A25410	Doe you heare?
A25410	For what?
A25410	Had you rather have Sacred stories?
A25410	How so, who declared to him the measure of the Divine portion?
A25410	I pray what difference?
A25410	Not to sell, not to buy?
A25410	Of Vowes, as to breake them?
A25410	Say I these things after the manner of men?
A25410	Say not the Holy Scriptures the same also?
A25410	Was there any in Solomons time, of so cursed a stomach, that Consecrated Things must be his Morsels?
A25410	Whence then, or what had He to do with Sacrilegious persons, or Vow- breakers, whom this Verse points at?
A25410	Will a man rob GOD?
A25410	Yes, but how many Sacrilegious persons hath no such thing befallen?
A25410	yet ye have robbed me: But ye say, wherein have we robbed thee?
A34713	And here my first enquiry ought to be, Who and what those Judges and Counsellors were at first?
A34713	For?
A34713	Or his Descent, or House?
A34713	What a flourishing Kingdom was Egypt( when the Nations round about were like to perish) through the faithful Counsel and Conduct of Joseph?
A34713	What were Counsellors at the beginning?
A26011	And why?
A26011	Beloved, what flames of fury are now kindled in the bosomes of many, threatning to burne downe all our hopes?
A26011	Can you imagine if Isaack had bin slaine, and the fact known, what a hubbub would have bin in the Country?
A26011	Doe but thinke what Mother Sarah would have said upon her Husbands returne home, Husband where is Isaak?
A26011	How welcome were these words to the working warme heart of Abraham, being ready to let forth the life of his welbeloved sonne?
A26011	Is it not probable he might have such reasonings as these?
A26011	Isaak is killed, and his own father, father Abraham, that religious man, he himselfe hath killed him, how would this have rung in every corner?
A26011	Jeh shaphat surrounded with danger, when Moab, Ammon, and the children of Mount Seir came out against him, what course doth he betake himselfe to?
A26011	Marke their confidence as well as their uncharitablenesse, no doubt he is a murderer: And why no doubt?
A26011	Seriously therefore aske thy selfe this question, What have I in having a God?
A26011	The Lord checks him by this interrogation, doest thou well to be angry?
A26011	What did now wring them?
A26011	What have I?
A26011	What if they take downe my tottering tabernacle of clay?
A26011	What though I have not a Child?
A26011	What though I have not a Wife?
A26011	What though I have not an house to dwell in?
A26011	Why hast thou taken us away to dye?
A26011	how many mouthes would have bin opened, in reporting Abrahams strange and unheard of cruelty?
A26011	wherefore hast thou dealt thus with us?
A30495	And hath not the marvellous Things of the Lord swallowed up the marvellous Policy, Iniquity, Plottings, Strength and Might of our Enemies this day?
A30495	Are not His Majesty''s Enemies that were incensed against Him, this day Ashamed and Confounded, and they that strive with Him, shall they not Perish?
A30495	Hath God made known his marvellous Works to His Majesty King William, to our Parliament, the Nobles of England, his Church and People?
A30495	Hath he hedged us all in with his Providence, and compassed about with Songs of Deliverance?
A30495	Hath he turned our Funeral into a Festival?
A30495	How are they disappointed?
A30495	If they had only to do with men, men might meet men like themselves: O, But how shall they, how can they, and wherewith shall they meet God?
A30495	Is it not just and right that they should now be put in that case as they shall not know what to say?
A30495	Is it so, that the Nations shall see and be confounded at all their Might?
A30495	Is not Rome worthy to be called the Sea of Blood?
A30495	O, How can they speak when their Hearts are filled with carnal Grief?
A30495	O, hath not Lewis and James, two wicked Kings, seen this this; and do they not marvel?
A30495	Of whom?
A30495	Oh whose Haire stands not at the hearing of it?
A30495	Oh, How are they this day inraged at the wonderful Things done by God to his Majesty King William, to his Church and People here?
A30495	Our Enemies this day are they not rendred incapable of Plotting and Contriving any more?
A30495	They intended Evil against His Majesty King William; they Imagined a mischievous Device; O but they were not able to perform it?
A33467	?
A33467	And if Sincere, how cometh it to pass, that in his Confession, he hath no respect to his injured Neighbour?
A33467	But first, it will be necessary to ask, Whether by the Church, they mean the Catholic, or some part of it only?
A33467	If it be so, to what purpose are those significant Solemnities used at the Coronations?
A33467	Methinks, the very consideration of our Interest, and Society, should put us in mind of Subjection: for what a Polity else should we make?
A33467	Of this Power King Solomons Sentence is very absolute, Who shall say to a King, what dost thou?
A33467	Thus, if they demand, why in the Reign of Queen Mary the Romish Religion, and in the Reign of Queen Elizabeth the Reformed Religion, prevailed?
A33467	Were not the Religious Rites in Judea altered, according to the Genius of the Prince?
A33467	What is this, but to seek a pretence for Regicide?
A33467	Why are they Crown''d, Inthroned, Inoyled?
A33467	what Blood and Martyrdom might it have saved?
A33467	what greater Soloecism could we grant in Nature, than that the Head should give place to the Supremacy of the Foot?
A15636	And was obedient, euen to the death?
A15636	And what a miserable state were this, For any, to be deemed happy in?
A15636	And where is then, the happinesse of these?
A15636	But why is it sayd, God knowes the way of the Righteous?
A15636	But, if wee should yeeld them this; that their fruite came in season; it is in their owne season then: And when is that?
A15636	Doth hee not also know the way of the wicked, you will say?
A15636	For, wher to tends their ayme?
A15636	How?
A15636	Such; as nor do, nor speake, nor scarce thinke ought; But that, which to their Princes humor tends?
A15636	What blisse affords a Crowne; when treasons, war, And nightly cares, disturbes the owners rest?
A15636	When thou shalt know, what riches they possesse, Who shall be blessed: and perceiue thy selfe Debarr''d, for euer, of that happinesse?
A15636	With whose perfections, Angels eyes are fed: And in respect of whom, the Sun is dim?
A15636	how much more greeuous than, Shall those soules finde it, that must feele it there?
A15636	how, wilt thou endure it, wretched Elfe?
A15636	those vain things, profit them, wherein they now glory?
A15636	to what poore fortunes brought Are those; whose blisse, on will of these, depends?
A15636	what a passion will torment thy soule; When thou shalt misse that sweetnesse?
A15636	what pleasures can be more excelling; Then those, that are beyond both thought,& telling?
A15636	what will there ensue?
A15636	what will those things?
A15636	when thou must beare All this great horror; and sharp pangs withall?
A15636	who would imagine this( seeing the brauery of this worlds Fauorites) but that the Spirit of God hath sayd it?
A16959	& how rare is he that knoweth the nature of matters?
A16959	& how things wil fall out, who cā tel?
A16959	17 ▪ And how dyeth the vvise man as the foole?
A16959	Ana wherfore is his name called greate?
A16959	And for whom should I labour and defraud my soule of good?
A16959	And is it not written of the Messias?
A16959	And vvho is as the vvise man?
A16959	And who can make streight that which he hath made crooked?
A16959	And who can tell him what is following him?
A16959	And who may say vnto him, what wilt thou doe?
A16959	Doe not all men goe to one place?
A16959	Euen as he came so he goeth away: and what permanēt good hath he that he laboured for the wynd?
A16959	For who should eat, or who should quickly doe that, rather then I: for my labours?
A16959	Is ther any thing of which one may say: Behold this, it is new?
A16959	Meeke and riding vpon an Asse?
A16959	Of laughter I sayd, thou art mad:& of mirth, vvhy doest thou this?
A16959	Our Doctours say, who art thou great mountayne?
A16959	Then what hath the wise more then the foole?
A16959	Theunisz?
A16959	VVhen there be many thinges that increase vanity what permanent good thing can a man have?
A16959	VVho is like the wise?
A16959	and what lesse hath the poore mā of knowledge; to walk afore the living?
A16959	wherfore should God be angry for thy voyce, and destroy the workes of thy handes?
A07368	Counsell, to follow this: what more needfull, wise, or gratious?
A07368	For, what makes the Nature of Man more stiffe and inflexible, than hardening in sinne?
A07368	Mandatum Regis: and what is stronger then it?
A07368	Naturall Reason may be reasoned with, cauill''d at, and( be it neuer so conuincing) disputed against; Religion may not: What art thou, O Man?
A07368	Obedience to this Commandement: and what more rightfull, iust, and equall with men?
A07368	Rex, a King: and what is higher( in heauen or earth) then a King?
A07368	Sixtly, is this, in Humanity, and morall honesty?
A07368	What sore Calamities( saith k Tertullian) befell those most famous and fortunate Islands; Hierapolis, Delos, Rbodes, and Choos?
A07368	Where could they lay the fault, when the m Senones tooke the Capitoll?
A07368	Who in cause, That the Atlantique Sea swallowed vp so vast a portion of the African, and Asian Continents?
A07368	Who then may question that, which, God doth proclaime from heauen to bee in his hands, and at his guidance?
A07368	a Fathers they are,& who gaue Fathers Authority ouer their Families, but hee alone, from whom all the Father hood in heauen and earth is named?
A07368	and so, through a kind of preposterous Zeale vnto the One, to eleuate the Authority of the Other?
A07368	towards his Majesty?
A07368	what with God more acceptable?
A29208	Alas, vvherein can any City or Society place their confidence, to protect them from this common vicissitude?
A29208	Ananias vvas no Saint, yet S. Peter told him, that he had a good interest in his estate, was it not thine own?
A29208	And shall not we trust God almighty with our deliverance, unless he give us a pawn for performance of his word?
A29208	But can Mountains be led away captives?
A29208	But what is the good seed which our Soveraign did bear forth with him?
A29208	If any place could have pleaded a priviledge to exempt it self from this changeable vicissitude, vvhat rather than Hierusalem?
A29208	In navies or Armado''s?
A29208	Or Capernaum, vvhose magnificent buildings vvere lifted up to Heaven?
A29208	Or with the heroical mind of S. Ambrose, Vultisne ad vincula me abripere?
A29208	Or, in leagues and confederacies?
A29208	Or, in prudent politicians?
A29208	Or, in vvalls and fortifications?
A29208	Should we receive good at the hand of God, and not evil?
A29208	Though the Lord( said he) should make windows in Heaven, could this thing be?
A29208	To death?
A29208	Was ever Soveraign Prince so tost to and fro, and bandied hither and thither by the racke ● … s of a cont ● … ary fortune?
A29208	What then is it so undoubted a truth, that every one who is thrust out of his right here, shall be restored with such joyful acclamations?
A29208	When the wise men made this demand, where is he that is born King of the Iews?
A29208	otherwise what signifieth captivity of Sion?
A29208	voluptas est mihi,& c. Will ye hale me to prison?
A29208	who can say that his sufferings are equal to his sins?
A37283	3. he expostulates with his Enemies in these words, How long will you imagine mischief against a man?
A37283	But they will reply, why should Vengance extend beyond the Persons that spill Blood?
A37283	I will rejoin, why shall others by their ungodly Prints, and Preachments tempt Murderous Assassines to do the vile deed?
A39338	How is it Possible He should so Contemn the Ancient Fathers, if His Sentiments, touching the Faith, were the same with Theirs?
A39338	Is not the Wrath of GOD against All Sin Infinite?
A26346	12. Who can understand his errors?
A26346	15. what then is a small handful of people, and what are single persons to Him?
A26346	37. Who is he that saith and it comes to pass, when the LORD commands it not?
A26346	A son honoureth his Father, and a servant his Master: If then I be a Father, where is 〈 ◊ 〉 honour?
A26346	He casteth forth his ice like morsels, who can stand before His cold?
A26346	He, O LORD our GOD?
A26346	How could we look high; or how could we choose but ly ● … low, if we understood our selves what we had done, and what we are?
A26346	If the Question be ask''t, What does God now look for from us?
A26346	Is Ephraim my dear son?
A26346	O generation, see ye the word of the Lord, have I been a wilderness unto Israel?
A26346	The Lion hath roared( i. e. the Invincible irresistable GOD hath threatned judgment by His word) who will not fear?
A26346	Therefore thus saith the Lord of hosts, behold, I will melt them, and try ▪ them: for how shall I doe for the daughter of my people?
A26346	What is the Antecedant to the Relative those, those things which its said God had made, and that they had been?
A26346	What is the scope and drift of these words, to what end 〈 ◊ 〉 they thus exprest?
A26346	When I consider thy Heavens, the work of thy fingers, the Moon and Stars which thou hast ordained: What is man that thou art mindful of him?
A26346	Whence is it that God accepts and respects the humble& lowly?
A26346	Wherefore say my people, we are Lords, we will come no more unto thee?
A26346	a land of darknes ● …?
A26346	and if I be a Master, where is my Fear?
A26346	and the son of man that thou visitest him?
A26346	be blown in the City and the people not be afraid?
A26346	is he a pleasant child?
A26346	q. d. What other course can I take but this according to the nature of man?
A26346	q. d. Whom else can it be thought I should regard with Favour and set My heart upon, but such as are here characterized?
A26346	words of Conviction and Reproof, ● … e have not obeyed my voice: why have ye done this?
A26346	— the voice of my Beloved that knocketh, saying, open to me — I have put off my coat, how shall I put it on?
A26346	— why 〈 ◊ 〉 thou glory as if thou hadst not received it?
A35335	First Jezabel descry''d his secret pain; My Lord( she said) can your breast entertain A Grief or Joy but what I must partake?
A35335	From what ill Root grows this malignant Joy?
A35335	It is not Naboth''s Vinyard?
A35335	Shall Malefactors with Reproaches tear Their Fame, who for their King and Country swear?
A35335	Thy very Word abuse, to break thy Will?
A35335	What Thief, what Felon may not do the same, To purge themselves, the Witnesses defame?
A35335	When thy Rebellious Creatures here below Their black Designs of deepest Mischief frame, Shall they still stamp on them thy holy Name?
A35335	Whence this unnatural Pleasure to destroy?
A35335	can you think worthy your large Soul,"To crave my spot of Land, my sleeping- hole?"
A35335	where are the Witnesses?
A35335	why with such rav''nous speed Must the dear Blood of Innocence be shed?
A35335	will it be always so?
A36452	And what if a cloud appear, or the storms arise?
A36452	And what''s that?
A36452	Hereby shall they know that it is thy hand, and that thou Lord hast done it: and how''s that?
A36452	They sought deep to hide their counsel, and their works were in the dark; and they said, Who seeth it?
A36452	Thou, even thou art to be feared; and who may stand in thy sight when once thou art angry?
A36452	and who knoweth it?
A36452	having told us of those that are given to change, that their calamity shall rise suddenly, and who knoweth the ruine of them both?
A36452	or see his hand stretched out and not be afraid?
A36452	or who can thunder with a voice like him?
A36452	yea, who can hear his voice and not tremble?
A03429	Are not the beasts now become his enemies?
A03429	But did he not lose this patent of Dominion by his fall?
A03429	But what said she?
A03429	But what''s the Earth, or Sea, or Heav''n to mee Without Thee Three- in- One, and one- in- Three?
A03429	Doth not the Eagle mount up, and make her nest on high?
A03429	God would have his servant Job admire hereat, when he asked him, Whereupon are the foundations set?
A03429	How beautifull are the feet of those that bring glad tidings?
A03429	How then is the fear of Man upon the creatures?
A03429	In the first each word hath its energie, What is man?
A03429	Is it not strange that there should be a plough to delve a passage through the unwieldy Ocean?
A03429	Nay, what is he not?
A03429	On such a liquid basis could it stand, If not supported by a Pow''rfull hand?
A03429	Quò va ● ts?
A03429	Though the Prophet abaseth himself with a What is man?
A03429	What is he?
A03429	What is the sonne of calamitie or earth?
A03429	Whether the Waters be higher then the Earth?
A03429	Who can number the sand of the sea?
A03429	Who ever saw the rough foot of the Dove armed with griping talons?
A03429	and then, What is the sonne of man?
A03429	and who laid the corner- stone thereof?
A03429	depiction of angel How firmely hangs this Earths rich cabinet Twix''t fleeting Air, on floting waters set?
A03429	nay, what man is able to number the fish of the sea?
A03429	or, What is the sonne of Adam; whose originall is Adamah, earthie?
A03429	paraphrastically thus, according to the Chaldee, What is man?
A03429	what is man?
A03429	what not of calamity and earth?
A03429	who ever saw that innocent bird pluming of her spoil, and tiring upon bones?
A03429	who ever saw the beak of the Dove bloudie?
A19548	And again, do ye despice seculare powers?
A19548	And that the gaine of Christ, was the losse of all their Crownes and Kingdomes?
A19548	And wherein did his prudence appeare?
A19548	But tell vs I pray you: Is the Pope Lord onely ouer the persons, or is he not Lord also of the goodes and posessions in the whole world?
A19548	But what can we render vnto God, or say vnto him for that most rare and woonderfull deliuerance?
A19548	Did I say, it is not erected?
A19548	First, he cals the Emperor his Lord, then he faith, power and authority is giuen vnto him, but from whom?
A19548	Hauing spoken this of the wisedome of King Salomon, may I now presume to speake a word or two of the sacred Maiesty of my dread Soueraigne?
A19548	How religiouslie doth he professe his subiection and obedience to the same Emperour?
A19548	How submissiuely did hee againe entreate the like of Marcianus the Emperour?
A19548	Nor onely so, but that of Soueraignes they became subiects euen, to those, who before while they were Paganes, were de iure& facto, subiect vnto them?
A19548	Or they, who shall then liue,( when Rome is consumed) and shall see the smoake of her fire?
A19548	Si omnis anima, et vestra: If euery Soule bee subiect, then must yours, Who hath exempted you from this vniuersality?
A19548	This being the Religious and honourable intendment of this enterprise, what glory shall heereby redound vnto God?
A19548	What Honour to our Soueraigne?
A19548	What a wofull and miserable thing is it then, to bee a Papist, a member of the Church of Rome, or( which is all one) of Babylon?
A19548	What could be spoken more diuinely?
A19548	What more effectually for the imperiall authority of Kinges, immediatly and onely deriued from God, immediatly depending of God, and of God alone?
A19548	What more eloquently?
A19548	What?
A19548	Who am I that speake to my Lord, but Dust and Ashes?
A19548	ape ▪ te non sit sedis apost ● … licae?
A19548	quidem?
A25886	29. were able to rejoyce in the service then in hand; why?
A25886	Hath he not done the like for us?
A25886	Hath not the Lord in both these, yea, and at Scarborough, done terrible things which we looked not for?
A25886	Have I conceived all this people?
A25886	Have we not received Weymouth especially, as Abraham did Isaack, even from the dead?
A25886	Have you a minde to take the shortest cut to ruine?
A25886	How beats the pulse of thy conversation?
A25886	If God will not withdraw his anger, the proud helpers doe stoop under him?
A25886	Israel gives them a bill of divorce, saith, Get ye hence, what have I to doe any more with Idols?
A25886	It is meet that we should make merry and be glad: for this thy brother was dead, and is alive again; was lost and is found?
A25886	Tell me, was not the gaining of Shrewsbury unexpected by all men here?
A25886	This if men of the deepest interests shall neglect, who then will be found to doe it?
A25886	Unto him be glory; but where?
A25886	Was there evermore need?
A25886	Were not our numbers inconsiderable?
A25886	Were not they themselves burned together with the come which they set on fire?
A25886	What shall I render unto the Lord for all his benefits towards me?
A25886	Who was the sweet singer of Israel, but David the man that was raised up on high?
A25886	Whom had Christ to cooperate with him in the work of our redemption?
A25886	Why upon the first day of the weeke?
A25886	Would you render reall thanks?
A25886	Yea our three Commanders in chief, in those three fore- mentioned places, what were they else, but( to use the Poets expression) Tria fulmina belli?
A25886	doth not truth look towards the threshold?
A25886	hath not peace taken her leave?
A25886	the regayning of Weymouth a thing which but few of us had in our hopes?
A25886	was he ever a God hearing prayers more then of late?
A25886	were not the few men we had well- nigh spent, and worne out with watching and other military duties?
A25886	will not God be a looser by this omission?
A33094	And was not the State likewise brought under no less dismal a Catastrophe?
A33094	And what more is it that these People would have?
A33094	But I would fain know what it is that really they would be at, if they can but tell so much themselves Is Monarchy their grievance?
A33094	But this I would gladly be resolv''d of, where such a Tenent, as that of Resistance, would at last take a stop?
A33094	But what shall we think when to all this yet there was added one degree further of what brought up our ruine to so stupendious an ascent?
A33094	But, My Lord, What shall I say, as to the latter?
A33094	For was there ever a King that entered upon the Theatre of Empire with more gracious and glorious Beginnings than he has?
A33094	It is true we are commanded to obey God rather than man; but when these interferr, are we not commanded likewise to suffer for righteousness sake?
A33094	Now what can be imagin''d after all this to aggravate the Misery of a People, or gradually to improve their Disasters into a more wretched height?
A33094	Was there ever any People more grievously, even surrounded with Misery and Reproach?
A33094	Were there ever greater endearments from a King to his Subjects?
A33094	or rather is it imaginable how there could be any greater, or any besides themselves but so great?
A33094	violated in its Purity and Glory by the most sacrilegious Intruders that ever durst enter the thresholds of so holy a place?
A27987	Alas; my cast- off coat was folded by, My new- washt feet were scarcely dry: Should I defile them then?
A27987	And canst thou pass these Hazards by''With so small Love, and so much Cruelty?''
A27987	And leaves the Wilderness a more Unhappy Desart than it was before?
A27987	Are all these breathings spent in Vain?
A27987	Are his Encomiums so large, That thus thou giv''st so strict a charge?
A27987	For why Should only I From thy Protection and my Safety flie?
A27987	Good Brother speak, what Argument shall we Propose, to tempt her from Idolatry?
A27987	I''le haste, and bend my pace Unto the holy place, Whither the Tribes go up to bless The Testament of Holiness: How know I what may there be done?
A27987	Tell me, O can you tell,( said I) When he past by?
A27987	Unhappy Soul, who''l pity thee In depth of all thy misery?
A27987	What Guest( Said I) that interrupts my rest?
A27987	What dark, what unfrequented place Can hide the Glories of so fair a Face?
A27987	What is he more, Fairest of Queens, than them Who bear the glories of Jerusalem?
A27987	What is he?
A27987	What sprightly Beauties from that sacred Shrine Do we behold?
A27987	What would you see in her and him?
A27987	What''s thy Beloved more than others are?
A27987	Where thou dost Benjamin and Josephs sheep( Beside thy Tents) in ample Pastures keep?
A27987	Who now shall Sions praises Sing?
A27987	With whom may he compare?
A27987	verse 1 HOw lovely are those eyes, thou Fair, Which from the circles of thy hair Pierce the thin Vails of interambient air?
A27987	verse 1 WHither is thy Beloved gone?
A27987	verse 10 Who''s this whose Majesty surrounds the Earth, Fair as the Morning from her purple Birth?
A27987	verse 14 Haste, my Beloved, haste; how long shall we Wait for the promis''d Jubilee?
A27987	verse 2 Must then( said I) a wretched, helpless, poor, Distressed Lover thus give o''re?
A27987	verse 5 Who''s this that hastens from the rude Inhospitable Multitude?
A27987	verse 6 Then I unbar''d the doors — Who s''s there?
A27987	verse 6 What distant object from the fruitless brest Of the wild Desart crowns the Plain?
A27987	verse 9 What''s thy Beloved, O thou Fair?
A27987	what boot to rise, And chase that sleep that had but seiz''d my eyes?
A30293	As how?
A30293	But how was that Gods house?
A30293	But this good counsell would not downe with the yong King; What was the end of it?
A30293	But what became of it?
A30293	But what meane I to sentence my selfe?
A30293	But why Now?
A30293	But why, saith he, I will procure?
A30293	For( saith he) what shall I then doe when God standeth up, and when he shall visit me, What shall I answer?
A30293	Fourthly, when?
A30293	Good Lord, what is it?
A30293	He that made me in the wombe, hath he not made him?
A30293	I will speake peace to thee; Sed quare?
A30293	Now should there not be care for the provision of ▪ Gods house?
A30293	Such a King, and such a King, and what did he?
A30293	What if a professed Atheist take an oath, is hee bound?
A30293	What is that?
A30293	What then, would we have the favour of Princes so common to all, that it should not specially abound unto some?
A30293	When God will not suffer him to reigne( that is a misfortune indeed) but what be the prognosticates of it?
A30293	Why now?
A30293	Why so?
A30293	and become a shame unto it selfe?
A30293	and whether the Kings Ma ● esty would hold out his golden Scepter unto me?
A30293	doth the Lord dwell in houses made of hands?
A30293	had he not done it?
A30293	ment he that he would doe it out of hand, and keepe the word of a Prince, which is to them as great a band as an oath of the subjects?
A30293	or could he be contained in a Tent, that filleth heaven and earth?
A30293	that is in effect, is he not my brother?
A30293	that we can not be gratified in a suit so generally made, so easily, and not safely alone, but profitably granted?
A30293	will it not fall and grow ugly and rot?
A30293	ye are my brethren, my bones and my flesh are ye, wherefore then are ye the last that bring the King againe?
A27602	1 WHY dost Thou call, Spouse- Sister, why so fast To do what''s done, and now the Seasons past?
A27602	2 How great''s the Beauty, and the Pleasure high When Love set free from all Adversity Baths in the Liquid streams of pure Delight?
A27602	2 Wilderness, Unknown and unattended?
A27602	3 The Lord whom you seek shall suddenly come into his Temple; But who may abide?
A27602	4 Artist of the most reported Name, E''er drew in Prophecy so Rich a Frame, Embellishing Apocalyptic Lines?
A27602	4 curtaill''d Fag of Time?
A27602	4 that as the Morning starts Fair as the Moon, that Light with shades imparts, And then clears up to th''brightness of the Sun?
A27602	5 Heroes of the Field, That now,( how sad is it?)
A27602	5 Who can declare this Generation?
A27602	6 Philadelph Fill out this Picture with its single self?
A27602	9 August''st Decree How pleasant therefore is its shade, how sweet its Fruit?
A27602	9 Dedication so Refine Our drooping Spirits, as Thy nobler Love, The Characters of which what can remove?
A27602	But hark, the Alarm of my Beloved''s Voice, How quick it strikes?
A27602	In our Consults Resolve, That may Indent With Succour to her Case?
A27602	Notes for div A27602-e30190[ The Chorus by Salem''s Daughters][ Whither is thy Beloved gone, Oh thou Fairest among Women?
A27602	To Love, whom wo n''t those lovely Emblems move?
A27602	What Inspir''d Pen can to this Love do right?
A27602	What shall we in our Prayers then Present?
A27602	Whither is thy Beloved turned aside?]
A27602	Who now this Lying Bubble ca n''t Evince That hears the Spouse thus Emblemate her Love?
A27602	[ As it were the company of two Armies or Mahanaim] Notes for div A27602-e34880[ How Beautiful are thy Feet with Shooes, oh Princes Daughter?]
A27602	[ I have put off my Coat, how shall I put it on?]
A27602	[ Terrible as an Army with Banners?]
A27602	[ The Watch- men that go about the City found me][ I said, saw ye Him whom my Soul loveth?]
A27602	[ What is thy Beloved more than another Beloved, Oh thou Fairest among Women, that thou dost thus Charge Vs?]
A27602	who''ll confess To Glorys hid''d?
A32065	And did the Church of Laodicea lose the Candlestick, because of lukewarmness?
A32065	And have not we lost our first love to the Gospel, and to the Ordinances?
A32065	As with a Sword in my Bones mine enemies reproach me; while they say daily unto me, Where is thy God?
A32065	But now where are our old Elys, to sit watching and trembling for fear of the Ark?
A32065	But what was old Ely doing?
A32065	But what was the Ark of God?
A32065	Did the people of Israel, as here in the Text, lose the Ark, because they abhorred the offerings of God?
A32065	God will not be tyed to his own Rule; and who knoweth but God will deliver us?
A32065	Now can any of you in this Parish, and this Congregation; can any of you say God may not justly take the Gosspel from you?
A32065	Others say, what needs so much Preaching, will not once a day serve?
A32065	Our Elijah''s?
A32065	Our Uriah''s?
A32065	Secondly, What must the Ministers do to keep the Ark from losing?
A32065	Shall I say gray- hairs are upon the Gospel?
A32065	Some men begin to say, what need we any Preaching, will not Prayers serve?
A32065	Then do the Enemies of God Blaspheme, and are ready to say, Where is your God?
A32065	Thirdly, What must the people of God do, that the Ark may not be lost?
A32065	What is the glory of Christianity but the Gospel?
A32065	Where are our Moses''s?
A32065	Where are they that lay to heart the dangers of the Ark?
A32065	Where is Phinehas his Wife, that would not be comforted, because the Ark of God was taken?
A32065	and are not we lukewarm?
A32065	and do not you do so; are not the sins of Israel amongst us?
A32065	or what will all your concernments do you good if the Gospel be gone?
A32065	the sins of Germany, and the sins of all other Nations about us?
A32065	wherein doth England exceed other places?
A32065	who regards what shall become of Religion?
A32065	why should old Elies heart tremble for fear of the Ark?
A32047	And therefore Caesar cried out to Brutus,& tufili?
A32047	Are we not formall in this duty?
A32047	Are we not like unto Actors upon a stage that now play one part, and by and by act a quite contrary part?
A32047	At first Victorinus derided his answer, and said, Ergone parietes faciunt Christianum?
A32047	Augustus spake to one that entertained him with homely entertainement, Who made you and I so familiar?
A32047	But what is the reason that Gods people doe sometimes misse of Gods comfortable presence, when they come to serve God?
A32047	But what is the reason that many of Gods people doe not find comfort in Gods service?
A32047	But what service have you done to me and for me?
A32047	But why are Gods servants so poore if his service be so profitable?
A32047	Christ will aske whether this be done?
A32047	Do we not praise him with our lips, while we dispraise him with our lives?
A32047	Doe the walls make a Christian?
A32047	Doe we not content our selves with a drop of praises for a sea of mercies?
A32047	Doe we not content our selves with the bare Carkasse, and outside of praises?
A32047	Doe we not take Gods name in vaine, while we are blessing his name?
A32047	For who goes to warfare at his owne charge?
A32047	Have any of the Rulers or of the Pharisees believed on him?
A32047	How can the service of God be said to be easie?
A32047	How comes it then to passe that sinne hath so many servants?
A32047	How did the Eunuch rejoyce after he had bin baptized?
A32047	If there be so much profit in Gods service, why are Gods servants so much persecuted and afflicted in this life?
A32047	Now I demand which of these two were Alexanders best friend?
A32047	One day in thy Courts is better then a thousand,& c. How did Hannah rejoyce after she had bin praying?
A32047	Or why a horse takes no delight in reading?
A32047	What fruit had ye then in those things whereof ye are now ashamed?
A32047	What made Baalam goe to Balak?
A32047	What thou my sonne?
A32047	Where is our ancient zeale?
A32047	Who feedeth a flock and eateth not of the milk of the flock?
A32047	Why so few goe to Heaven?
A32047	You may as well aske, why a Swine finds no delight in a greene meadow?
A32047	saith the Apostle, Who planteth a Vineyard and eateth not of the fruit thereof?
A39935	And what became of the Kingdome then, that was so secure and quiet, whilst Iehoshaphat lived?
A39935	Now what should be the reason of this?
A39935	Now what was the nature and disposition of the Ammonite and Moabite, that they above others must bee thus accursed?
A39935	O Judah, what shall I doe unto thee?
A14594	A Command?
A14594	Am I fallen againe into a new Reluctation?
A14594	And art not Thou still the same Almighty and everliving God?
A14594	And can I slay my Childe and imbrue my hands in mine owne Bowels without offence of His Immortall Maiestie?
A14594	And shal I now question Thy Uoice, when Thou demandest but a part of thine owne Benefits?
A14594	And shall I binde Thee to the Passions of a naturall Agent?
A14594	And shall I denie Him the choice of His own Instrument?
A14594	And shall I doubt but Thou canst raise innumerable Nations out of the very Ashes of my poore Isaac?
A14594	And shall I now dispute Thy Power?
A14594	And shall I now frustrate Thy Promises with my Obedience?
A14594	And the Effect before the Cause?
A14594	And when my God is to be serued, do my Ioints and Members faile me?
A14594	But stay: His Will?
A14594	But what?
A14594	Can I yet walke vp and down about vile and ordinary Functions?
A14594	Can Man behold his owne dutie in a fairer Volumne?
A14594	Could this possibly bee the voice of God which I heard?
A14594	Did He not heavily punish Caine even at the beginning of the first VVorld for killing but a Brother?
A14594	Didst Thou not create the Light before the Sunne?
A14594	Haue I before contested with Thy Iustice?
A14594	Have I humbled my desires to his VVill?
A14594	How can Thy humble Servant denie it?
A14594	How now( My Soule) Doest Thou shrinke in the last Act of Thy Loyaltie?
A14594	How then can I herein obey my God, But I must withall disobey Him?
A14594	Is His Will contrary to the Example of his owne Iustice?
A14594	Is his Command against his Law?
A14594	Is there any VVarrant higher then His VVill?
A14594	Nay, Did I not even at first receive Him in a manner from a dead VVombe?
A14594	O Lord, was not Thy Divine Goodnesse pleased in the depth of Thy Mercie to accept my Beleefe for Righteousnesse?
A14594	Or any better Interpreter of His VVill then Himselfe?
A14594	Or haue not rather some strange Impressions of the Night deluded my Fancie?
A14594	Or if His indulgent Mercy would permit it, shall I suffer another to anticipate the cheerfulnes of my Obedience?
A14594	Shal the Fountaine of all Truth be serued with Contradictions?
A14594	VVhy?
A14594	VVhy?
A14594	WHat?
A14594	Why then stand I gazing heere, and doe not rather goe my Selfe to hasten my Seruants, that I may execute his will?
A14594	Yes?
A07839	And Righteousnesse perfecteth Prosperitie: for What shall it profit a man, though he should winne the whole world, if he lose his own soule?
A07839	And indeed why should they?
A07839	And is not this the Prosperity which by our praiers( as by one speciall meanes) God gaue and continued to Queene Elisabeth?
A07839	And then by the way, haue we not all( I beseech you) very great cause to mourne for so heauy a losse betided to vs all?
A07839	But thanked be God he is a professed Protestant, a supporter of the Gospell, an enemy to Popery: and therefore what cause is there to vs of feare?
A07839	But what do I( most noble Queene) preuenting, nay with my meannesse abasing the solemnities of thy roiall funerals?
A07839	But who knoweth not, that it well enough becommeth the ancientest man, both to be, and to be called The sonne of wisdome?
A07839	But why roue I so long and so farre from home?
A07839	For else, how could any good citizen of a well affected citie, reioice with a good conscience to behold his Prosperitie?
A07839	For t who is it, that will harme you, if yee follow that which is good?
A07839	Now how slippery and perilous is that mans estate which falleth into the enuy and malignation of others?
A07839	Now what shall we say, or what can we say( my good bretheren) to these vnexpected and comfortable euents?
A07839	O quam te memorem, virgo?
A07839	Or how shall we shew our selues liuely members of the same body, y if when one member suffereth, we suffer not with it?
A07839	Or why do I by weeping o with Dauid, prouoke the people to turne the saluation of this present day into mourning?
A07839	Or why do I so digresse from my ioyfull Text, to tune dolefull Elegies of sorrow?
A07839	Our Asa, h to put downe idols, rood- lofts, crosses, crucifixes, altars, holy water, holy waxe, holy candle, and such like filthy trumperie?
A07839	Our Iehu, i to destroy Baals Prophets the Iesuites and Seminary Priests, and other k frogs that come out of the mouth of the ● … gon?
A07839	Our c Dehora, that brought downe the Spanish Iabin?
A07839	Our d Sampson, to auenge vs againe and againe of the Popish Philistims?
A07839	Our e Dauid, to fetch home the Arke of God, euen the Gospel from other countries; and f to appoint Leuites, euen godly Pastors to do seruice about it?
A07839	Thirdly, Prosperitie perfecteth Righteousnesse: for how shall he minister iustice, that beareth no office?
A07839	Well: wouldst thou fare better?
A07839	Why rather go I not on to shew how Gods mercie hath mitigated the depth of this sorrow, with a new occasion of ioy?
A07839	and calleth vs anew at this time also, to reioice in the prosperitie of the Righteous?
A07839	and if when one of our members is had in honor, we reioice not with it?
A07839	g Our Salomon, to giue vs siluer as common as stones, and cedars as the wilde figge trees in the plaine?
A07839	how the Churches of Christ flourished in France, Germany, Scotland, Denmarke, Sweeueland, and else where?
A07839	nay what cause is there not of ioy in this his Maiesties new Prosperity?
A07839	o Anger is cruell, and wrath is raging: but who can stand before enuy?
A07839	or giue comfort, that is himselfe distressed?
A07839	or shew mercie, that wanteth abilitie?
A07839	what Churches God had planted abroad, and how they thriued?
A07839	wouldst thou both prosper, and be safe in thy Prosperity?
A07839	〈 ◊ 〉 how shall we practise that precept of the Apostle: x Reioice with them that reioice and mourne with them that mourne?
A35558	And why not here also, Teraphim being joyned with other good words, in a good sence?
A35558	And why so much caution I pray?
A35558	Blessed Scripture, how hast thou been wrested and racked, by corrupt, illiterate teachers; to serve their ungodly private ends?
A35558	But how come Images, here; and Teraphims; that is, Idols: as particulars of Gods worship?
A35558	But what if this Idolatrie be but a conceit of Interpreters, some Interpreters: and upon better examination, prove no such matter?
A35558	But what use of pictures or images in Gods service?
A35558	How really profitable and advantagious hath it proved in all ages to wordly Wise men?
A35558	O how have the Pulpits rung with, Tophet is prepared for the King: and, He shall bind ▪ their Kings in chains, and the like?
A35558	Or to religious use?
A35558	That he was really and literally, of the Royall seed, and linage, and did not despise the very name of a King, King David?
A35558	The Children of Israel?
A35558	This made a wise Heathen say, with some admiration; Quae magna gaudia, nisi ex malis?
A35558	Thou that abhorrest Idols, doest thou commit Sacriledge?
A35558	Well, but how doth it appear, that by that goodly title, or denomination; those Rebellious Idolatrous Tribes are immediately spoken of, or to?
A35558	What an objection is this?
A35558	What shall we make of it?
A35558	Why?
A35558	Yet let me say?
A35558	there; Now for a long time Israel hath been: what?
A34427	And doth his care extend so far, as that one of these shall not fall to the ground, but by the permission of our Heavenly Father?
A34427	And is not this by the way a great incouragement of our Warlike State?
A34427	And what grief or anguish can be comparable to that, which redounds from this?
A34427	And why art thou so disquieted within me?
A34427	Are the very hairs of our head all number''d?
A34427	At quid adserunt solatis virga& baculus?
A34427	Christian supports under the terrours of death Cooke, Shadrach, 1655?-1724?
A34427	Dost thou still retain thy Integrity?
A34427	For how must it support me and others, at that time, to speak after this, or the like manner?
A34427	Is it not in my death?
A34427	Is not Gods hand in my suffering?
A34427	May we not hence justly conclude, that he is peculiarly careful of us in such danger and extremity as this?
A34427	O Death, where is thy sting?
A34427	O Grave, where is thy victory?
A34427	What can be dearer and and more sollicitous than the Affections and concernment of a Parent?
A34427	What concernment and anxiety must a man truly considerative have at such a time?
A34427	What sorrow like to my sorrow will the Worldling say?
A34427	Why art thou so heavy, O my soul?
A34427	adferunt& quidem plurimum, saith Erasmus ingeniously upon it, What comfort doth the rod and staff here import?
A34427	be dismay''d or terrified, at that which is the will and pleasure of the Almighty, as if some strange and unexpected accident did befall us?
A03128	And in the hearts of his people is not the first beginning of the kingdome of Heauen, comparable to one graine of mustard seed?
A03128	And that to God we haue not hearkened, is it not evident in this?
A03128	Are not these the men whom we so despised, and in contempt wondred at?
A03128	Before this peace come to a man, where can hee turne him, or what way can hee looke but he hath cause of great feare?
A03128	But when they are now in ease, in what estate are they with God?
A03128	For men to account all folly in respect of IESVS CHRIST, is not this to the worldly- wise a matter of wonder?
A03128	Hath he not out of a dry stock, and of no appearances, raised instruments, that of smal beginnings haue brought his kingdome to a mighty growth?
A03128	Hath there beene, and is there manifold sinnes euen in the best children of God?
A03128	If he looke before him, hath hee not matter of feare?
A03128	If he looke behinde him, hath he not matter of feare?
A03128	If he looke below, hath he not matter of feare?
A03128	If he looke to the creatures either aboue or beneath, what hath he but matter of feare?
A03128	If he looke vp, he hath cause of great feare, is not God his enemy?
A03128	If we haue no appetite but naturall, of things concerning the body, what difference betwixt vs and the beast?
A03128	Is it not a fearefull thing to fall in his hands who is a consuming fire?
A03128	It may then bee demanded, was there no remission of sinnes till the day of his death?
A03128	Patience, a Stone will endure much ▪ and who euer indured so much as he?
A03128	Shall none of these moue vs?
A03128	Should thou rest there?
A03128	So considering the medicine how pretious it is, how can sinners distrust& go away comfortlesse?
A03128	The man that is not in Christ, and partaker of this peace, how dare he looke to God?
A03128	Then happie is the man who commeth to the resolution of Dauid, Who is God saue the Lord?
A03128	Thinke ye that the power of the deuill or man could haue made him subiect to such pain, if he had not willingly submitted himselfe to it?
A03128	This Stone Gods hands laide before Iehoshua, to signifie that the ground and foundation of the heavenly Ierusalem, is IESVS CHRIST?
A03128	Was not Caiphas and his Priests, the professed builders for the time, and what did they?
A03128	What sweetnes is in the Cup?
A03128	What then shall follow vpon it?
A03128	Where shall we go to?
A03128	Who can expect otherwise?
A03128	and now how wonderfull is the glory and blessed estate which they are brought vnto?
A03128	and who is a rock saue our God?
A03128	saith Peter, hast not thou the words of eternall life?
A03128	what did he?
A03128	with the Gentiles and people of Israel were gathered together, but what to doe?
A29373	And it shall be when ye are come nigh unto the Battell, that the Priest shall approach and speak unto the people; not the Captain, but the Priest?
A29373	Are you presented with any difficulty and discouraging temptation?
A29373	Azariah the Priest went in after him, and with him fourscore Priests of the Lord that were valiant men: wherein did their valour appeare?
A29373	Be of good courage have not I commanded thee?
A29373	Beloved, you have given your plate already to the service of your Countrey; what if God will have this plate also to be given unto him?
A29373	Can you lose too much for Christ that hath lost so much for you?
A29373	Did the Lord do his work by halfs, when he brought the children of Israel out of Egypt?
A29373	I know you do: Do you love the people of God?
A29373	I presume you do: Do you love the Cities of God?
A29373	I say shamefully, for what greater shame?
A29373	This was pretended in Rabshekahs speech, hath not the Lord sent me?
A29373	True it is, and wouldst serve God and thy Countrey with nothing?
A29373	ferro ex insidiis me aggredi decrevisti?
A29373	hoc& adulterae possunt?
A29373	is that childe lost that Christ gains?
A29373	love puts it on: Do you therfore love your Countrey?
A29373	mulierculis i d relinquito, tortulo insidiaris?
A29373	that my wife and daughters be not abused, that my poor children be not massacred, that my house be not plundred, that my Country be not betrayed?
A29373	therefore put on, let the work never die for want of money; let not such a Town as we are; be base, be poor,& low,& want courage?
A29373	they are made a purpose to meet your Adversary in the gate; and now the Adversary is in the gate, will you not let the arrow flie?
A29373	venenum parasti?
A29373	what sayes the Priest?
A29373	who would live to out- live his Religion?
A34428	And doth his Care extend so far, as that one of these shall not fall to the ground, but by the permssion of our Heavenly Father?
A34428	And is not this by the way, a great incouragement of our Warlike State?
A34428	And what grief or anguish can be comparable to that, which redounds from this?
A34428	And why art thou so disquieted within me?
A34428	Are the very Hairs of our Head all number''d?
A34428	At quid adferunt solatii virga& baculus?
A34428	Be dismay''d or terrified, at that which is the will and pleasure of the Almighty, as if some strange and unexpected accident did befall us?
A34428	Dost thou still retain they Integrity?
A34428	For how must it support me and others, at that time, to speak after this, or the like manner?
A34428	Is it not in my death?
A34428	Is not God''s hand in my suffering?
A34428	May we not hence justly conclude, that he is peculiarly careful of us in such danger and extremity as this?
A34428	O Death, where is they sting?
A34428	O Grave, where is thy victory?
A34428	The time is coming( and Lord, what joy is it in these straights?)
A34428	What can be dearer and and more sollicitous than the Affections and concernment of a Parent?
A34428	What concernment and anxiety must a man truly considerative, have at such a time?
A34428	What sorrow like to my sorrow will the Worldling say?
A34428	Why art thou so heavy, O my Soul?
A34428	Why now should we be amaz''d, and terrified at the thoughts or approach of that most serious and solemn hour?
A34428	adferunt& quidem plurimum, saith Erasmus ingeniously upon it, What comfort doth the rod and staff here import?
A33727	22. when he looked upon the sons of Zerviah as his enemies for counselling him to destroy that Shimei who had cursed him in the day of his flight?
A33727	And had Zimri peace who slew his Master?
A33727	By whom shall Iacob arise?
A33727	For what hopes of any blessing from above, where settlement and prosperity is abused?
A33727	How passionately zealous in the cause of God was Moses, when he sees the Idolatry of the people?
A33727	In those days there was no King in Israel: and what then?
A33727	Let thy hand be against me and against the house of my fathers; but as for these sheep, what have they done?
A33727	Quis mente sobrius regibus dicat, saith St. Aug. Nolite curare in regno vestro à quo tueatur vel oppugnetur ecclesia domini vestri?
A33727	Should it be so( which God forbid the thoughts of should enter into my heart) yet were this a good for thee?
A33727	There was no King in Israel; and what followed?
A33727	There was no King in Israel; and what then?
A33727	When God raised up Moses, what was his work but this?
A33727	When it shall be Treason, Death, Destruction, what not?
A33727	a lawful, merciful, gracious King to Rule the outward man, but a bloud- thirsty implacable Tyrant the Devil to hurry the souls of men to destruction?
A33727	and Estates, and we shall meet again, and yet Christ and our souls shall part for ever and never meet more?
A33727	and that good which God hath raised up his Anointed ones to accomplish for thee?
A33727	for he is small: Who shall repair the broken staff of Government?
A33727	how earnest in his adjuring and exhorting the people to stick fast to their Religion before he went up to Neb ● to dye there?
A33727	how obliging is that Deliverance; how full and fat, and fruitful a Mercy is this?
A33727	quis velit esse religiosus vel sacrilegus?
A33727	what if we shall have a King, and yet fear not the Lord?
A33727	what if we shall have better Laws, but worser Lives?
A33727	what if we shall have no more Wars with men, and yet still have the most fatal Wars with God?
A33727	what if we shall have plenty, but no piety?
A33727	what if we shall lie under less of suffering, and yet live under more of sin?
A33727	what then should a King do to us?
A12318	And O Lord, why so Heavily doe I goe, Whiles my foe oppresseth me?
A12318	But Lord, how long, how long, I say, Wilt thou delay, and vengeance take?
A12318	HOw long wilt thou forget me Lord?
A12318	Heard them thou hast, O Lord, and wast so favourable to them, How didst thou take for their deeds sake, the vengeance due unto them?
A12318	How long else shall my deadly foe above me be exalted so?
A12318	How long shall I to my unrest daily making moane?
A12318	How long wilt thou not grace afford to my sad complaint?
A12318	How long wilt thou thy visage hide from me as thou mean''st to chide?
A12318	IN the Lord put I my trust, how say ye then to my soule, To the mountaine that flye she must like a sielly foule?
A12318	If thou straitly O most Highest, What is done amisse descryest, Who O Lord can stand before thee?
A12318	Iordans floud, that thou didst quaile, turned''st backe and gazed?
A12318	LOrd, within thy Tabernacle whom wilt thou receiue to dwell?
A12318	Little hils that like to lambes, you did feare and quake?
A12318	Mountains that you skipt like rams, and did trembling shake?
A12318	My bones as''t were Smit with a sword asunder, Whiles those I feare, My foes that me upbraid, Where now is God thine aid?
A12318	My soule I crie Thirsts, O when nie To the living God of might, Shall I come to appeare in his sight?
A12318	O God of my strength, Why hast thou at length Put me far away from thee?
A12318	O God, why hast thou forsaken us now?
A12318	O Lord our God and Governour, how hie and excellent''s thy Name every where?
A12318	O Lord, how amiable Thy Tabernacles be?
A12318	O thou sea, what didst thou aile, that thou fled''st amazed?
A12318	Oh who can tell his secret sins, how oft he doth offend?
A12318	Or when in truth thine eies have tride it, and iudgement, Lord, who may abide it?
A12318	Or why no more, as thou used''st of yore, went''st thou forth with our armies abroad?
A12318	Privily doe they hit th''upright that are in heart, whence throwne, When downe are the foundation quite, what hath the righteous done?
A12318	So Lord will I magnifie thee all my daies, And lift up my hands in thy Name to thy praise?
A12318	The dwelling place, and Temple of thy grace, How pleasant Lord to me?
A12318	The righteous shall see this, and feare, and laugh at him, and say, behold, What is become of this man here, that on his riches was so bold?
A12318	Then, O then, how much more we Bound to magnifie him, Having much more cause to be Glad, and glorifie him?
A12318	To God I say, my strength and stay, Why hast thou forgotten me, Though I mourn and oppressed be?
A12318	What mans race so small, his sons, and his posterity all, that thou shouldst consider them?
A12318	Who is he that will be a conductor to me to bring me to Edom the great?
A12318	Who will bring me unto strong Edoms seat?
A12318	Who will leade me into the City great?
A12318	Why art thou so Vext O my soule, and sore Perplext with woe?
A12318	Wilt thou not God that helpedst us of yore, Goe with our armies forth, as heretofore?
A12318	ever shall I faint?
A12318	who''ll leade me to the Citie strong, me into Edom bring?
A12318	why wilt thou not helpe us O God?
A39116	And shall we now, after all this, treacherously betray him by our own Wickedness?
A39116	But what Arguments shall I here urge?
A39116	How can we be truly said to love our Country as we ought, when at the same time we so openly correspond with its greatest Enemies?
A39116	How will our admired Liberties be then enslaved?
A39116	What Motives of Persuasion shall I make use of upon this Occasion?
A39116	Will not his Soul be avenged on such a Nation as this?
A39116	and all our ancient English Constitution, both in Church and State, quite dissolved, and given up as a Prey to those that hate us?
A39116	and cherish those Sins, which, if the former part of my Discourse holds true, must in the end lay it waste, and utterly consume it?
A39116	but to hear and fear, and do no more presumptuously?
A39116	for, Will not God visit us for these things?
A39116	our beloved Properties invaded?
A39116	our dear Religion violated and oppress''d?
A09911	( Salomon is not so glorious) yet how soone it vadeth, and perisheth?
A09911	ALl worldly beautie, alas, is nothing else but vanitie; what more goodly then that of the Lillie of the field?
A09911	And now, Lord, with what fig leaues shall I couer the shame of my sinne, since I know thou hast cursed the fig- tree, that bore leaues only?
A09911	But is this a question for me, who can make no ende of sinning, to aske, when thou wilt be pleased to make an ende of thy punishment?
A09911	For in death no man will remember thee, and who will giue thee thanks in the pit?
A09911	For what teares will serue to wash out my Leopard spots, or cleanse my Ethiopian hew?
A09911	HOw commeth it to passe, O Lord, that thou art so mindefull of man, man beeing so forgetfull of thee?
A09911	Hath my best seruice vnto thee been betthen theirs, who kneeling,& saluting thee, haile king of the Iewes, yet crucified thee?
A09911	Into whose hand should this small booke, though wanting his owne Epistle, be deliuered, but vnto that, to which it hath before giuen so many Epistles?
A09911	My soule is also sore troubled, but Lord how long wilt thou punish?
A09911	Oh how light a load are the greatest mountaines in comparison of thy least heauie displeasure?
A09911	Oh tell mee how with the Prodigall shall I returne to my Father?
A09911	Oh then why should I be wearie of my groanings?
A09911	Or can Dauid become more mercifull, then his God?
A09911	Or was his Flocke dearer to him, thē thine is to thee?
A09911	Or what is it; is my sinne greater then it can be forgiuen, that so my wickednesse should exceed thy goodnesse?
A09911	What then may be the cause of this my Fabian- like cunctation and long pausing?
A09911	ego noui tuam superbiim& nequitiam cordis tui, since I can not reply as Dauid did, Quid feci?
A09911	nunquid non verbum est?
A09911	or if I doe returne, say, hast thou any more kisses, and embraces lest, for such a riotous Sonne?
A09911	or shall I entertaine my Soueraigne Lord with such houshold seruāts?
A09911	vt peream?
A09911	what Moses, or Aaron haue I to stand betweene Gods destroying Angel, and mee?
A09911	what sinne- offring, what peace- offering shall I bring to make attonement with the Lord?
A09911	whom haue I to make intercession for mee?
A39620	And are not these the methods we pursue, in order to bring about a Change, or some of the ends we propose in labouring it?
A39620	For is not the Assassination of God''s Anointed, thus contrary to our not touching Him?
A39620	For their Calamity shall rise suddenly, and who knoweth the ruine of them both?
A39620	Is not the endeavouring to embroil the Affairs of His or Their Government, so, to living quietly under it?
A39620	Last of all, Did you not look upon your selves as absolved from the Oaths of Allegiance and Supremacy, and on them as antiquated Bonds?
A39620	Or were you not for expounding them so as they might be best accomodated to Rebellion, or willing Disciples of such Masters who did?
A39620	Quid de eo igitur, qui Civitatem, qui Patriam deserit?
A39620	The 3. a Reason to inforce the observance of them, For Calamity shall suddenly come upon them, and who knoweth the ruine of them both?
A09417	& can there bee any darknesse at noone day, but it must bee wilfull?
A09417	2. Who must be searched?
A09417	3. Who must doe it?
A09417	Alas, alas, is not that a simple and a silly searche where such blockes as these are, lye vnespyed?
A09417	All that God can giue a man in this world, is his Gospell, what then can God giue to bee regarded, whē his Gospell is cōtemned?
A09417	But now England, how hast thou requited this kindnesse of the Lord?
A09417	But what doth this belong to them alone?
A09417	But, if wee will not doe this, then alas, what will follow?
A09417	Euen so it is with a nation, or a people: are they taught, and are they worse and worse?
A09417	How hard a thing is it to finde an honest, simple, plaine dealing man?
A09417	If anie aske, howe, or why this is so?
A09417	If then God hath stoode knocking at our heartes fiue and thirtie yeares: it is nowe time to be gone, vnlesse we open presently?
A09417	Meanes of knowledge were neuer so plentiful, and yet neuer more grosse ignorance: is not he wilfully blind, who will not open his eyes in the light?
A09417	Now wee come to the second generall point here laid downe: that is, whom must wee Search?
A09417	Now, how did this people( thus beloued of their God,) requite this his loue, which they had no more deserued, then any other Nation?
A09417	O England, how canst thou answere this?
A09417	O Search your selues: and thinke it not a matter indifferent to doe, or not to doe it?
A09417	O what a cursed sinne is this?
A09417	O what is this, that I gaue done against GOD, against his Church, and against my own soule?
A09417	Oh alas, what is this, or what can this bee: but a fearefull signe of destruction?
A09417	Repent, or else certainely God will take vengeance: But( will mans heart say) is this true?
A09417	The third point: Who must search?
A09417	This sinne was neuer amongst the Iewes: they indeede regarded it not so as it deserued, but who did euer make a mocke and a scorne of it but England?
A09417	Why should wee searche our selues?
A09417	Will anie man endure alwayes to bee mocked?
A09417	Will anie man endure to stande knocking continuallie?
A09417	and is Israel a Nation not worthy to bee beloued?
A09417	and shall wee continue so still?
A09417	then howe long hath GOD beene mocked?
A09417	what are moul- hilles, when such mountains are not seene?
A39269	5. which is ever crying out, when will the Sabboth be gone, that we may set ● forth wheat?
A39269	And now, Whose doing is this?
A39269	How was he round about begirt with miseries?
A39269	If we cast an eye back upon our gracious David whilest under the cloud an Exile: what can we see, but the LORD alone, he had to confide in?
A39269	Many,''t is true, goe before mee, and it is very fit they should; Others come with richer cloathing, and finer language, and why not?
A39269	So would they doubtlesly have said, Have any of the Rulers or Pharisees received this stone?
A39269	To whom did he proffer it?
A39269	To whom it was proffer''d?
A39269	Was it ever thus, so long as England willingly embraced the Corner- stones which GOD proffer''d her?
A39269	What Praises therefore do we now owe unto God for all these his Marvailous workes?
A39269	What it was?
A39269	What welcome it found?
A39269	have any of the Rulers or of the Pharisees believed on him?
A12360	5. first as the Marriners had before done, beleeved the Word of GOD, though they never heard it before?
A12360	And in what danger shall wee despaire?
A12360	And why should God teach the heedlesse to learne?
A12360	And why should not all pray to Ionahs God, and Pharaoh pray to Moses God, seeing God hath said, Call upon me in trouble and I will heare thee?
A12360	Art thou not worthy to lose the gifts of God, which venturest to lose them when thou needest not?
A12360	But he comes often as a friend, as an Angell of light, how shall I descry him?
A12360	But if judgement begin with the house of God, what shall become of the ungodly?
A12360	But thinke you they have nothing but Scripture?
A12360	But what did God command him to cry?
A12360	But what doe we meane, beloved, when mercy is come to send for judgement?
A12360	But when Nineveh had beleeved God, what did they secondly?
A12360	But who would have thought that such a Prophet should flie from the Lord, yea and then when he should doe him most service?
A12360	Can this bee good when worst men use it most?
A12360	Can you not wake while I speake to you?
A12360	Did you ever read of these veniall sinnes in the Scripture?
A12360	Doth any Dicer thinke he doth well?
A12360	For having heard of the true God, and though they lost their goods, having found who is all good, shall we( say they) destroy him that hath saved us?
A12360	I thinke that Countrey is here, for how many are here which have lost their eyes and their eares since they came hither?
A12360	If you should see a traitor sleepe on the hurdle, or men sleepe with meate in their mouthes, would you not marvell?
A12360	Is there any?
A12360	Shall we give him up to death unnecessarily, that hath brought us to life, and assured us to reigne with God in all glory everlasting?
A12360	Tell me what thinkest thou?
A12360	Thus wee have heard Ionahs charge to cry, But what should he cry?
A12360	What a cursed thing is this that turnes no man to good, which robs others,& beggars themselves?
A12360	What doth that argue?
A12360	What had hee offended the winds and waters that they bare him such enmity?
A12360	What hope of life then left?
A12360	What saith Christ?
A12360	What saith Paul?
A12360	Why should hee give pearles to dung- hill Cockes, nay, to very swine?
A12360	Why?
A12360	Yet Nineveh, Iericho, Sodome, nor Rome, have had halfe the Preaching that we have had, yet we are unthankfull too, then what have wee to looke for?
A12360	partly, that he should bee held that notorious wretch that had brought this woe?
A12360	what are they the better when they know him?
A12360	what would they doe with him on whom the lot should fall?
A12360	who keepes a good diet, and maketh his choise of holy exercises, godly companions, religious conferences?
A12360	who letteth or fetcheth out his corrupt bloud of pride, lust, covetousnesse, lest hee before?
A12360	who purgeth himselfe of his sinnes, lest hee bee sicke?
A39381	And David said unto Vriah, camest thou not from thy journey?
A39381	Art thou willing to be reconciled to this sinner?
A39381	Art thou willing to bind thy selfe over to satisfie my Divine Iustice in this soules behalfe?
A39381	He that hath often sent me away sad, shall such a soule as this find mercy?
A39381	If any man shall aske me the question, whether ever any meer man shall attaine unto the like measure of gifts and graces as Solomon did?
A39381	If he find mercy, if he be washed in thy Sonnes blood from this his guilt, then where is the unitie in us?
A39381	If that this Soules sinnes be pardoned, where then is the firmnesse of our Decree?
A39381	Is there a pardon by bloud granted, and doe you want nothing thereunto, but onely the Seale, to give assurance to that pardon?
A39381	It is God that justifieth: Who shall condemne?
A39381	Shall I give in my consent to have the sinnes of such a soule as this pardoned?
A39381	Shall he, I say, find pardon?
A39381	Shall therefore such a soule find mercy, who hath thus wilfully opposed me, and turned from me?
A39381	The glorious Trinitie, and the most glorious conformitie in our unitie?
A39381	What doe you here?
A39381	What, shall all our onenesse be dis- joyned for this soules sake?
A39381	Who shall lay any thing unto the charge of Gods chosen?
A39381	Who shall separate us from the love of Christ?
A39381	shall Tribulation, or Anguish or Persecution, or Famine, or Nakednesse, or Perill, or Sword?
A39381	why then didst thou not goe downe to thy house?
A25359	Anaxagoras being askt wherefore man was made?
A25359	And this is the divine elevation of David''s spirit, Whom have I in Heaven but thee?
A25359	And with what unwearied diligence do the Rivulets seek out the main Ocean?
A25359	Consider but the Eternal Joyes of that Place, and how heartless and dying is the best of worldly Pleasures?
A25359	Empedocles likewise being demanded why he desired to live in this world?
A25359	First, High in a rational expostulation, Whom have I in Heaven but thee?
A25359	First, Quem in Coelis?
A25359	First, Quem in coelis, Whom have I in Heaven?
A25359	For has the Holy Oyl been pour''d upon his head, and the Crown setled upon it by Divine Providence, which over- rules Nature?
A25359	For the blessed Trinity is a Christian''s portion, he is truly possest of nothing but the Deity, Whom have I besides thee?
A25359	He finds no sanctuary but in Heaven, no safe repose but in the Almighty, Whom have I in Heaven but thee?
A25359	How accomplished shall thy Honour and Glory be, when it shall come to thy turn to sing a gracious Hallelujah?
A25359	How few are in the right way of Gods prescriptions?
A25359	How then may I, or can I take full content or delight in any thing that is here below?
A25359	If the Frontispiece be so Glorious, What are those better Parts yet unseen?
A25359	If the Hangings be so precious, What must we think of the Room?
A25359	In his thoughts Heaven takes the precedency of Earth, Whom have I in Heaven but thee, O Lord?
A25359	In this vast Eternity you must Live; Why do you not let your Thoughts be more upon it?
A25359	Os homini sublime dedit, coelúmque tueri jussit — How hard a thing is it to keep the flame from pointing upwards?
A25359	Our sight now doth disperse and lose it self in the immensity of the extent, for who hath beheld it that he might demonstrate it?
A25359	Secondly, Quem praeter te?
A25359	Secondly, Quem praeter te?
A25359	Thirdly, Quis mihi?
A25359	Thirdly, Quis mihi?
A25359	This is the Psaltery that King David sings to, and is the true Ela of a Christian; Whom have I in Heaven but Thee?
A25359	What Ineffable Glory is in God, the Light of those Heavenly Tabernacles?
A25359	What doth God require now both from Prince and People, but the Acknowledgment of his Favour?
A25359	Who is for me?
A25359	Who is for me?
A25359	Who pleads my cause in Heaven?
A25359	Whom have I besides thee?
A25359	Whom have I besides thee?
A25359	Whom have I besides thee?
A25359	Whom have I in Heaven but thee?
A25359	Whom have I in Heaven?
A25359	Why should we strive with danger, what we may be ignorant of with safety?
A13579	1. in these words: Of whom should I be afraid?
A13579	10 He that chastiseth nations, shall he not correct?
A13579	10 Therefore his people come to this point, when waters of a full cup are wrung out vnto them: 11 That they say: How?
A13579	11 Who acknowledgeth the power of thy wrath, and of thy great indignation according to thy feare?
A13579	12 What shall I render vnto the Lord?
A13579	12. not to be deliuered to the appetite of his enemies: what doth it import but a motion for his deliuerance from them?
A13579	13 Returne O Lord: how long?
A13579	13 What man is he that desireth life, and loueth long daies to see good?
A13579	13 Will I eate the flesh of buls, or drinke the blood of goates?
A13579	16 But vnto the wicked, saith God: What hast thou to doe to declare mine ordinances, and to take my couenant in thy mouth?
A13579	16 Who hath risen vp with me against the wicked?
A13579	17 How pretious therefore are thy thoughts vnto me?
A13579	19 How suddenly are they destroyed, perished and consumed fearfully?
A13579	2 O Lord of hostes: how amiable are thy Tabernacles?
A13579	2 Why doe the Kings of the earth band themselues, and the Princes consult together against the Lord, and against his Christ?
A13579	20 Hath the throne of iniquitie fellowship with thee?
A13579	21 Should not I hate them( O Lord) that hate thee?
A13579	24 O Lord, how great are thy workes?
A13579	24. where the Prophet speaketh thus: How great are thy workes?
A13579	25 Whom haue I in heauen but thee?
A13579	6 Wherefore should I feare in the euill daies, when the wicked shall compasse me about, as at my heeles?
A13579	7 Whither should I goe from thy spirit?
A13579	8 But now Lord, what waite I for?
A13579	8 Vnderstand, O ye most vnwise among the people: and yee fooles, when will you be wise?
A13579	9 He that planted the eare, shall he not heare?
A13579	And how great is the summe of them?
A13579	And therefore he reclaymeth himselfe thus in the 8. verse: But now Lord, what waite I for?
A13579	For the Prophet demaunding this question,( What man is he that desireth life?)
A13579	He that teacheth man knowledge ▪ shall he not know?
A13579	How therefore can it be said that his condition standeth established and fortified by the Lord?
A13579	How therefore shall the godlie man enioy the happie life promised vnto him?
A13579	Or he that formed the eye, shall he not see?
A13579	Or who hath taken my part against the workers of iniquitie?
A13579	THe Lord is my light and my deliuerance: whom shall I feare?
A13579	The Lord is the strength of my life: of whom should I be afraid?
A13579	WHy doe the nations rage, and the people plot vaine things?
A13579	Where in that interrogatorie speech of How long?
A13579	Where it is said: How pretious or excellent are thy thoughts vnto me?
A13579	Where the Prophet twice setteth downe this sentence vnder an interrogatorie forme of speech, thus: Of whom should I be afraid?
A13579	Would your Highnes be aduertised what sort of people they are, whom you ought specially to respect and esteeme?
A13579	Would your Highnes be informed what person it is, who onely is capable of a blessed and prosperous estate?
A13579	Would your Highnes bee presented with a picture of the miseries whereto both Prince and people are subiect?
A13579	Would your Highnes behold as it were in a glasse the singular aduantages and priuiledges of depending on the Lord?
A13579	Would your Highnes vnderstand what loue and regard you are to beare to the Sanctuarie and place of the Lords worship?
A13579	and should I not be incensed against those who rise vp against thee?
A13579	doth the mightie God know this?
A13579	or is there knowledge in the most high?
A13579	or whither should I flie from thy face?
A41541	But how soon were our Desires and Expectations blasted on a sudden?
A41541	Goodwin, Thomas, 1650?-1716?
A41541	Goodwin, Thomas, 1650?-1716?
A41541	To what Power shall he have Recourse to defend him, who wants the Divine Assistance?
A41541	What Delight doth a Man feel, when those Furies being quell''d, he enjoys an unclouded Serenity of Mind?
A41541	What great, and just Expectations had we from the Reign of a Princess, in whom Regal Power was join''d with Goodness, and Grace?
A41541	What greater Torment is there, than a Man''s own unruly Passions when let loose, which rage with the utmost Violence?
A41541	What is the greatest among Men, without the Care and Aids of the Almighty, but a poor wretched Creature abandon''d to Misery, and Despair?
A41541	Where can he be safe, whom God will not take care of?
A41541	Where can we find Ground for hope to settle upon, or from whence can we expect a Rescue?
A41541	Whither shall that Man go for Advice, whom God refuseth to lead by his Counsel?
A40097	And how did they this?
A40097	And what are we to think less of our Late Deliverance from Popery and Slavery, and as scaring a Prospect as ever People had?
A40097	Had we, I beseech you, made such Returns for our late so wonderful a one, as reasonably to hope for such another, should we again need it?
A40097	Is it possible, I say, we should not readily and cheerfully thus do for such a Deliverance as this?
A40097	Or of his Royal Father''s, Ye Fools, when will ye be Wise?
A40097	What shall I render unto the Lord for all His Benefits towards me?
A40097	What shall we say to this?
A40097	When will you be made sensible, how destructive to all Humane Society, the Principles are, on which you have founded your Flaming Loyalty?
A40097	Who can question this, that hath not forgot, how very short his Power was of a Vice- Roys in Ireland, and that Lauzune made all the Figure there?
A37223	6. Who will shew us any good?
A37223	But how can the infinite incomprehensible God be said to be the Portion of a Creature?
A37223	But since we are allowed to love other things, how shall we know whether we make them our Portion or not?
A37223	But what a weakness or rather madness is it, to chuse that for ones portion, which he is sure to lose?
A37223	For how can any one say, that God is his Portion, when he prefer''s other things?
A37223	For what is any creature in comparison of the Creator?
A37223	For why?
A37223	How much a wiser and happier course shall we take, to secure to our selves that other Portion which is certain and perpetual?
A37223	If we would have him for our God, we must be his People; and how can that be made appear, but by being governed by his Laws?
A37223	Now what likelier means can there be to establish the heart, and make a man constant, than fixed and deliberate Choice?
A37223	Take away the Light, and what do all the Works of Art and Nature signifie?
A37223	Thy Testimonies have I claimed as my heritage for ever, and why?
A37223	What are the goods of this world, to that Immortal Kingdom which is above?
A37223	What is outward splendor or felicity, in comparison of the Favour of God, which is better than life it self?
A37223	What therefore must we do?
A37223	What tho my Friends are taken from me?
A37223	What tho my health be impair''d, and my body grown feeble, so that I can not enjoy my self as formerly?
A37223	What though my portion in the World be small?
A37223	When the Mind is engaged upon one Object, and so not at liberty to rove and wander after others?
A37223	can not he make us happy, unless the World also smile upon us?
A37223	how extremely miserable must his condition be, when he comes to have his Portion taken from him?
A37223	if God be our Portion, is it not enough?
A37223	is not he Alsufficient?
A37223	whether he has met with any Object, that is able to make him substantially happy, and to secure him in that happy State?
A40680	8. give an uncertain sound, who shall be prepared for the battel?
A40680	But what shall he do that cometh after the King of Heaven?
A40680	Dina marks, but what?
A40680	End?
A40680	Is it not enough that I be passive, and patiently carry it when it is laid upon me?
A40680	Is it not in your eyes in comparison of it as nothing?
A40680	Peace?
A40680	The Covetous man marks, but whom?
A40680	The ambitious man, but whom?
A40680	The lascivious man marks, but whom?
A40680	What a Tyranny is this for me to cross my self by taking up my own cross?
A40680	What fitter matter to begin the new, then to treat of the direction to the living?
A40680	can Subjects hope that their discoveries will be clearer then their Soveraigns?
A40680	he could not meet with one good, where then shall we mark a perfect man?
A40680	shall man living on earth see more then God looking from heaven?
A40680	what can be finer ware?
A40680	what can be larger measure?
A42051	And is not this Fraternity such a near Relation, as should incline us to Peace and Unity?
A42051	And what Returns shall we make to our King for this?
A42051	And what is it that makes this God an Enemy to any Nation, but those Epidemical Sins that overspread it?
A42051	And why else did he himself so earnestly Petition God to grant it?
A42051	But can the Wisest of men amongst us foresee what the end of our Divisions may prove?
A42051	See how very earnest St. Paul was for this, I the prisoner of the Lord beseech you; What to do?
A42051	That he tells them, Whereas there is amongst you envyings, strife, and divisions, are ye not carnal, and walk as men?
A13083	* Many say who will let us see good things?
A13083	* Whom have I in heaven but thee, and in the earth I have desired none with thee?
A13083	12. b Quid dicit Apostole?
A13083	15. b Quis haec capit, nisi qui spiritualiter sapit?
A13083	52. b Quomodo enim beata vita ubi nec vita?
A13083	A question here ariseth, Whether there be a chief Ill as there is a chief good?
A13083	And Solomon himself thought this task both worthy of him, and hard for him to finde out, what was that good or happinesse of the sons of men?
A13083	And because they except slyly: It is true that none can pull his sheep out of his hand, yet, what if the sheep depart from him of their owne will?
A13083	And because through him only we take boldnesse to approch to God: for who durst commit himselfe to so great a Majestie without his mediation?
A13083	And shall we think that the blessings of the Gospel are set before us only to looke to without application?
A13083	And the Apostle met teares, with* What do yee weeping and breaking my heart?
A13083	And was it closed with this, Sonne, bee of good comfort, thy sins* are forgiven thee?
A13083	And what sweeter than that hony- combe sticking in his bowels, that is the fruit of his obedience for us, springing of his incomparable love?
A13083	And when S. Augustine asked a Pagan Philosopher, what was that way to be good?
A13083	And who stronger* than the Lion of the tribe of Judah?
A13083	Another errour about the fountain of happinesse is in the multitude: They seek it by ghesse, b Who will let us see good?
A13083	Besides, it is the main end wherefore we are brought into the world, and if a new born childe could speak and were asked, wherefore he is born?
A13083	Elkanah said to Hannah, Am I not worth ten children to thee?
A13083	For how can there be a blessed life, where there is no life?
A13083	For none can hurt us, but he that over commeth God, and who can overcome the Almightie g?
A13083	God and we were more distant than heaven and hell: and how should that fountain communicate its goodnes to us, but by that chanell of our own nature?
A13083	He put not his hand to labour, how should God open his hand to blesse?
A13083	How much more reason have we to crave of God, that he would give us happinesse to conceave Jesus Christ by faith, or else we perish?
A13083	If this be in the creature, how much more in the Creatour?
A13083	If we ask any man though he were a fool, would you be happy?
A13083	It may here be demanded: If affliction can stand with happines?
A13083	Moses was silent at the red sea, and yet God said to him,* why cryest thou?
A13083	Or how shall a man trust in himselfe to be happy, who can not guide his minde( his best part) from errour a?
A13083	Or is an heire so simple, as to content himself to know, that his father hath an heritage, and is not at all perswaded that it pertaineth to him?
A13083	That they deale expresly with God, Who am I to carrie thy message to thy people?
A13083	The third is the Rest of securitie: For what availeth quiet and refreshment, if the next houre wee might lose them?
A13083	This was* Balaams warsh wishing, his desires were so weak, that they pearced not his heart, how could they pearce the heaven?
A13083	Was your treatie in the termes of peace?
A13083	What is this, said one which shineth within me, and smiteth my heart without hurt; so that I both tremble and burne?
A13083	Where his will, and our weale, and so many intercessours concur, who can stay our happinesse?
A13083	Who laboured more than he, who* trode the winepresse of the Lord alone?
A13083	Why seek ye happinesse in us who have it not, but are worse then your selves?
A13083	a Quid autem eligamus, quod diligamus nist quo melius nihil invenimus?
A43125	Art thou happy in the favour of thy Prince, and perswaded thy self thou shalt be enrich''d by his bounty?
A43125	Dost thou depend upon the work of thy hands, or the contrivance of thy thoughts, thy bodily strength, or the labour of thy mind?
A43125	Dost thou go down to the Sea in Ships, and occupy thy business in great waters?
A43125	Dost thou promise thy self full Barns, and except encrease by the crop of thy fields?
A16614	11. Who knoweth the power of thine anger?
A16614	Alas, what is eightie yeares to eternitie?
A16614	Alas, what sooner passeth away?
A16614	And how is that done?
A16614	And in the poorest cottage to find the greatest content?
A16614	And is it not easily taken away?
A16614	And is it not just so in the life of Man?
A16614	And is not it so with the life of man?
A16614	And why?
A16614	Are there not many meanes to bring vs vnto our ends?
A16614	Are they dayes, moneths, and yeares chastised?
A16614	Are they greatly afflicted?
A16614	Dost thou see and feele thy selfe to be mortall?
A16614	Dost thou see those thou dependest vpon to be such?
A16614	Dost thou thinke therefore that God that did loue thee, and that in his loue raised vp these and these meanes for thee, is mortall also and mutable?
A16614	Euen as many as there are to waken vs out of sleepe?
A16614	For if the Fountaine be bitter, how can the streames bee sweete?
A16614	For the fourth, how many errors are we subiect to in sleepe?
A16614	For why may not he that hath made vs of dust, turne vs againe vnto dust?
A16614	How ordinarie a thing is it for men in the most aboundance to bee least satisfied?
A16614	How then should we not thinke of our end?
A16614	If God the Fountaine of all Goodnesse afflict us with evill, what hope can wee haue of God from any other?
A16614	If the Almightie wound vs in his wrath, who can heale vs?
A16614	Is it not the shorter, the sweeter and fuller of contents it is?
A16614	Is it possible for condemned Malefactors, whilst they are going to the place of death, to forget wher- about they go?
A16614	Is not the longest life short?
A16614	Is therefore the hand of God vpon thee?
A16614	No: Though he change and alter the meanes, and therby would haue thee to feare and tremble before him; yet doe not thou for all that despaire?
A16614	Or if any shall heale one wound, shall wee not haue cause to feare two for that one?
A16614	So that would we mooue the Lord to Compassion in our misery, and to graunt our requests?
A16614	What is easier broken off then sleepe?
A16614	What more stable then the earth that neuer remooues out of his place, nor moues in his place?
A16614	What?
A16614	When we see any signes of Gods displeasure in the world;( as which way almost can wee turne our eyes but we see it?
A16614	Who are freer and more at libertie, and want least, then they that haue least?
A16614	Who are ordinarily more bound, more in trouble, haue greater vexation, and disquiet, then those that haue most libertie and aboundance?
A16614	Who knoweth the 〈 ◊ 〉 of thine anger; and of thy wrath according to thy feare?
A16614	Whose life is longer then theirs in seeming, that liue least at ease?
A16614	Whose life passeth sooner away or swifter then theirs that haue most comforts and sweetest?
A16614	even the very prints of death, how his footing is in euery Towne, yea, in euery House?)
A16614	how short also are the pleasures and sorrowes that are in sleepe?
A16614	— How long?
A30589	And then in the fifth place, Where there are multitudes coming in, will there not be a great deal of dross and filthiness?
A30589	And why?
A30589	Are there any false sayings of God?
A30589	As if God should say to any wretched Man or Woman, Hast not thou come to the Word, and heard the Excellency of my Son set forth unto thee?
A30589	But Secondly, Is there a time that Jerusalem shall be made as the Praise of the whole Earth?
A30589	But now, If you ask me when shall these things be?
A30589	By that that hath outwardly appeared, who would think that a few People that were contemptible to the World, were God''s pleasant Portion?
A30589	IN the fourth place, the time when Jerusalem shall be made the Praise of the whole Earth, what shall be done then?
A30589	If we should examine and see what David was, how short should we come?
A30589	In the 15 verse, For if the casting away of them be the reconciling of the World, what shall the receiving of them be, but life from the dead?
A30589	It ca n''t be meant of two men, because they were to prophesie 1260 Years; but what made them go on in that mournful condition?
A30589	Now I would but know when was this?
A30589	Now doth it appear to the World that the Church is the peculiar treasure of God?
A30589	Now if you say, How can these things be?
A30589	The force of the Argument is thus; Saith God, Why, was not my Church, and Ordinances there, more glorious than their false Worship?
A30589	When they went to build the Walls of Jerusalem again, they scoff at them; And what doe these feeble Jews?
A30589	When will God do this?
A30589	Who hath heard such a thing?
A30589	Why is it said here, The Lord God of the holy Prophets?
A30589	You will say, Are they not now?
A30589	You will say, How can we know the Heart?
A30589	You will say, What are those?
A30589	You will say, What is the Wedding Garment by which the Saints are prepared to meet with Christ?
A30589	You will say, are these things so, are they so indeed?
A30589	You will say, why then have we the Scriptures?
A30589	and hast not thou had the glory of God in the Gospel shining before thine Eyes?
A30589	and then what must it be in Heaven, when it comes to be the thing it self in glory?
A30589	and yet wilt thou turn after base things, to satisfie thy flesh, and mind nothing else but that?
A30589	but how doth it appear then that the Church is the dearly Beloved of Gods Soul?
A30589	for what pleasure is there in the Earth?
A30589	hast not thou heard of those blessed things that are revealed in the Doctrine of Grace?
A30589	may some say, I am a poor weak Christian, a poor Body, I am able to do but little, I may Sigh to God, but what are my prayers worth?
A30589	shall the Earth be made to bring forth in one day, or shall a Nation be born at once?
A30589	shall the Saints after the day of Judgment have a new Earth, and live upon the Earth here?
A30589	was not my Temple more glorious than their Images?
A30589	was this ever in the time of the Gospel?
A30589	what time was this?
A30589	when shall Jerusalem be made the praise of the whole Earth?
A30589	where have we almost any that may parallel with David?
A30589	who hath seen such things?
A39386	And if such men go on without check in this manner; What will become of the Honour of God at present?
A39386	And is not the Sacriledge as great in defrauding him of his time, and the homage belonging to it?
A39386	But, what is this to Eli?
A39386	Dare we lye under so heavy a Charge?
A39386	How great ● Encouragement is this to proceed?
A39386	How will his Authority and Worship be upheld, or his Memorial be preserved among men?
A39386	Is God so highly Honoured by such Endeavours?
A39386	Since they are two circumstances of one rank, can any one tell me, why Hallowed time shou''d not be as sacred as an Hallowed place?
A39386	What Conscience then should they make of such a great Prize in their hands?
A39386	What a strange turn is here in 〈 ◊ 〉 affairs of our Israel?
A39386	Who dares but Offer himself?
A43279	And what absurdity is there in all this?
A43279	But how, I pray, after this manner, will the Effect be posterior to, or after its cause?
A43279	Dost thou therefore assert that matter can not be Created?
A43279	Dost thou therefore conclude positively, that out of nothing, nothing can be Created?
A43279	Or what is Creation, according to thy Hypothesis or doctrinal Supposition?
A43279	This is all I ask in the first place, Whether dost thou deny all Creation, properly so called?
A43279	What therefore dost thou Reply to the rest?
A43279	that it is done out of Nothing?
A15400	3. much lesse in Salomons thousand wiues and concubines: what mysterie lay hid in that?
A15400	3. the negatiue particle in the last clause, lo, is not to be read here interrogatiuely: had there not beene a greater slaughter?
A15400	And he that loueth not Christ, how can he be assured of Christs loue toward him againe?
A15400	And if they will iustifie polygamie in the fathers, how can they condemne it in Salomon?
A15400	But whence should Saul haue that speciall kind of apparell?
A15400	But will some say, doth then Gods election depend vpon our workes, or beleefe?
A15400	Dauid fled before to the Moabites, and was not reprehended: why might he not as well flee to the Philistims?
A15400	He sheweth that Saul did persecute him vniustly: what haue I done, or what euill is in my hands?
A15400	If I through Beelzebub cast out deuills, by whome doe your children cast them out?
A15400	Iunius readeth thus, with an interrogation: wouldest thou not while I liue, wouldest thou not shew toward me this mercie of the Lord, that I die not?
A15400	May not the like be said of meate, quale bonum quod impedit ieiunium?
A15400	Next vnto his anger followeth his feare: he beginneth to be iealous of his kingdome, saying, What can he haue more, sauing the kingdome?
A15400	Of the difference of true and false prophets, how they differ betweene themselues, and from others, vpon these words: Is Saul also among the Prophets?
A15400	Of the greatnes of the sinne of Eli his sonnes, vpon these words, Who shall plead for him?
A15400	Of the meaning of these words, Who is their father?
A15400	Of these words of Eliab to Dauid, With whome hast thou left those few sheepe in the wildernes?
A15400	One may depart from their right if they will: if then the wife will consent, that her husband may marie an other, why is it not lawfull?
A15400	Patriarks; excepting Ioseph and Beniamin, which were of Rachel the principall and proper wife of Iaakob: were they begotten in adulterie?
A15400	So also the Prophet Malachie, Did not he make one?
A15400	Some giue this sense: is it not a common brute in euery ones mouth?
A15400	The word of a Prince should be as the law of the Medes and Persians, not to alter: how much more should their oath be firme?
A15400	What manner of woman Saul would haue sought out for him, and why?
A15400	What, shall they then liue of that altar, which they doe not serue?
A15400	Whether Samuel feared to doe, as the Lord commanded him, saying, How can I goe?
A15400	Who feedeth a flocke, and eateth not of the milke of the flocke?
A15400	Will the Lords of Keilah deliuer me vp into his hands?
A15400	and the Chalde insinuateth so much, reading thus; is it not a word, which I haue spoken?
A15400	as Samuel saith, See you not him, whome the Lord hath chosen, that there is none like him among all the people: how are the people guiltie of sinne?
A15400	but here the words are inuerted, which stand thus in the originall, what saith thy soule?
A15400	how much more carefull, circumspect, and vigilant ought the dispenser of things spirituall to be?
A15400	how then can that which is in it selfe, holy, honourable, and vndefiled, defile a man, and make him vnfit for holy things?
A15400	nunquid de eo, cui non serviunt?
A15400	seeing their request stoode with the will of God?
A15400	what haue I done then more then other?
A15400	what kinde of good thing is that, which hindreth fasting?
A15400	what manner of good thing is that, which hindereth to receiue the bodie of Christ?
A15400	yet had he abundance of spirit: and wherefore one?
A43566	By way of protection and defence, the Kings heart is in the hand of the Lord, and who shall tear it thence?
A43566	David, when he saw the Angel that smote the people, cryed out, Lo I have sinn''d, I have done wickedly, but these sheep what have they done?
A43566	What may not we hope for from the Son of a Martyr?
A43566	What will not water overflow?
A43566	Would we know how God will deal with the Nation?
A43566	and what bounds can be set them?
A43566	and what will not our thoughts bear down?
A43566	as though some invisible Daemon took delight to hiss us into Quarrels?
A19413	2 Then Elizha said vnto her, What shall I doe for thee?
A19413	And for the Prophets, he saith,( But can this time of the Gospell breed any such couetous false prophets thinke you?)
A19413	But doth this lesson come a little too late, art thou already caught by the heele?
A19413	But to what end is all this, will some say?
A19413	But what if the Wife doe in some good measure of knowledge goe beyond the Husband, and able perhaps to direct her Husband?
A19413	But what is the crie in the Land?
A19413	But what matters it to answer the prophane minded, vtterly answerlesse?
A19413	For that is his couering onely, and this is his garment for his skinne: Wherein shall hee sleepe?
A19413	Goe, and tell my seruant Dauid, Thus saith the Lord: shalt thou build me an House for my dwelling?
A19413	Haue they not turned Turkes, Papists, Athiests, and what not, for Lands, liuing, honour, and credit?)
A19413	I said also, that which you doe, is not good; ought you not to walke in the feare of God, for the reproach of the Heathen our enemies?
A19413	Is it not the common answere of euery one; May I not doe with mine owne what I please?
A19413	Is there any thing to be spoken for thee to the King, or to the Captaine of the Hoste?
A19413	Neither that of Iames; Be not many Masters so to be taken?
A19413	No, shall he not still pray?
A19413	Now it followeth; What hast thou at home?
A19413	Tell mee, What hast thou at home?
A19413	The care that he had ouer the poore widdow, which appeares in his first demaund; What shall I doe for thee?
A19413	The question, two- fold: First, What shall I doe for thee?
A19413	The wicked man borroweth, and( saith hee) payeth not againe?
A19413	Then Elizha said vnto her; What shall I doe for thee?
A19413	Then he said to him( that is, to his man) say vnto her now; Behold, thou hast had all this great care ouer vs: What shall wee doe for thee?
A19413	Verse, shee enquires of him about the point: How shall this be( saith shee) seeing I know not man?
A19413	Why, what good will emptie vessels doe mee?
A19413	Will the Lord( saith he) be pleased with thousands of Rammes, or with ten thousand Riuers of Oyle?
A19413	of extreamitie, and moderation?
A19413	shall I giue my first borne for my transgression, euen the fruite of my body for the sinne of my soule?
A26811	''T is the Promise of God, Ephraim shall say, What have I to do any more with Idols?
A26811	''T was the wise Prayer of Agur, Give me neither Poverty nor Riches, lest I be full and deny thee, and say, Who is the Lord?
A26811	And unless desperate Sinners, who are fallen as low as Hell, who can resist such melting Perswasions?
A26811	And usually all the Fears and Inquiries about our Spiritual State issue in this, whether we are upright or not?
A26811	Besides, solemn Engagements against particular Sins are necessary: Ephraim shall say, What have I to do any more with Idols?
A26811	But how hazardous, how incongruous is the delay of serious Repentance?
A26811	But who can assure them of future time?
A26811	But will the holy Spirit assist them at Death who have always resisted him in their Lives?
A26811	Can the Ethiopian change his Skin, and the Leopard his Spots?
A26811	Can we live in the practice of them, and crucify him afresh?
A26811	How can we defeat the End, and disparage the efficacy of his Death?
A26811	How can we violate such dear Obligations?
A26811	How hazardous?
A26811	How many have been cut off in their early Sins, and lost their Time, and Hopes, and Souls for ever?
A26811	Is there any possible Comparison between them?
A26811	John the Baptist therefore, when the Publicans addrest to him for Instruction, Master, What shall we do?
A26811	Joseph repell''d the impure Sollicitations of his Mistress with indignation; How shall I do this great Wickedness, and sin against God?
A26811	Lot was Righteous in Sodom, but how foully and wofully he fell in the Mountain?
A26811	Our Sins brought our Saviour to the Cross, and can we entertain them in our Hearts with the Crimson Guilt that cleaves to them?
A26811	Repenting Ephraim said, What have I to do any more with Idols?
A26811	The Scripture indeed tell us, The Heart of Man is deceitful above all things, and desperately wicked, who can know it?
A26811	What Reason is there to make us watchful, both against our Spiritual Enemies, and our own drowsiness, lest security steal upon us without observation?
A26811	What a savour of Life is the Death of a reigning Sin?
A26811	Who can tell the degrees of Danger in continuing in Sin a day?
A26811	Who knows the Power of God''s Wrath?
A29931	27. will hee not much more( thinke wee) carefully provide, that the children be accommodated with the portions of Olive branches?
A29931	3, 4. at the News of the comming of the Day of Judgment; where is the Promise; or rather Menace, of its coming?
A29931	And all things succeeding according to our h ● arts desires?
A29931	And( will wee hear Apollinarius?)
A29931	Are not these the great Babels, which I have built with the strength of mine own Arm?
A29931	Are there not twelve houres in the day?
A29931	Aug. Vis nunquam Tristis esse?
A29931	Bug- bears, meerly made up for the affrighting of children?
A29931	But then if Men will not Beleeve Signes, what can they be concluded for other then meer Infidels?
A29931	God, upon the Result, is not, all this while, in our Thoughts?
A29931	How shall it stand with his Honour to gratifie thee with those things, in the use whereof he knoweth that thou wilt Dishonour him?
A29931	If God so feed the Fowles of the Ayr, are not you much better then these?
A29931	Nay all Religion, upon the Result, to be concluded to be nothing but the Spawn of a Poetick Brain?
A29931	Nay, finde we not what ever Evil to make winged speed after us?
A29931	Nonne tibi videntur Aquilae circa Corpus, quardo veniet in illa Die, cum Intelligibilibus Nu bibus Filius Hominis?
A29931	Or of the Fathers Predestination, or the Sons Redemption, of us?
A29931	Our Bags stuffed with Coin?
A29931	Our Tables served with all manner of varieties?
A29931	Qui curam tui habuit, antequam esses, quomodo curam tui non habebit, cum sis quod voluit ut esse ●?
A29931	Quomodo concedet, quae Rogas, quae, si habeas, jubet ut contemnas?
A29931	Radit iter liquidum; wherewith we be farre from Hovering over out old sensual lusts?
A29931	See 1 Men securely promising themselves an happy continuance, and prosperous successe, in their never- so Irregular, Courses?
A29931	See I Men to look with Red, and Lowring, Countenances, portending nothing but Bloudy, and Destructive, Practices?
A29931	See I them Machinating to make Machiavel speak the Language of Canaan?
A29931	See I them eating up the people of God daily, as if they would eat Bread?
A29931	See I them to stretch their Plumes beyond the compass of their Nests?
A29931	See I them turning the Grace of God into wantonness?
A29931	Shall I hide from Abraham( is the same Lords solemn debate with himself about the destruction of Sodom) that thing ▪ which I intend to do?
A29931	So that then, finde wee our Garners stored with plenty?
A29931	So that then, see I Men, with Ionah to sleep securely in their Rebellious courses?
A29931	So that then, see I Uncleanness, Excess, Sacriledge, Barbarisme, Cruelty, Blasphemy, Hypocrisie, all manner of Iniquity, to abound in an Age?
A29931	That in Adversity they are Fearful; in Prosperity unmindeful of the Laws, both of God, and Man?
A29931	The Diviners amongst us have seen a ● ye?
A29931	To say no more, see I Men practising to leave the Israel of God without a Right- Teaching Prophet?
A29931	Wee finally put off all thoughts thereof, as those in that other Prophet above praised; Is not the Lord amongst us?
A29931	What great reason that our soules look out for Doves wings?
A29931	Yea to make that Heavenly Language a Gentleman- usher to lead in the most Hellish practises?
A29931	and to Broke for Politick ends?
A29931	and to look upon his judgements as no other then Scar- crowes?
A29931	and told false Dreames?
A29931	and yet, not to scape with Impunity onely; but to be sped of all manner of successfull Prosperity?
A29931	but flying away with all possible speed?
A29931	but give them up, most mercilesly, to depend upon their Prayers for Daily Bread?
A29931	if he Feed them, what just reason wee account our selves of an higher Estimate with him then they?
A29931	or at best, to propose them to themselves for Trumpets of their own Designes?
A29931	or else these Trumpets must give, I say not as the Apostle, an uncertain, but no sound at all?
A29931	purposely excog ● tated to keep Men in awe?
A29931	shall I now conclude, that they shall finally escape for this their wickedness?
A29931	that Dreadfull Day overtake us not as a Thie ●?
A29931	unawares to overtake him, which he had put farre away from him?
A29931	when they have too just reason to fear, that the Tempest of Gods too justly incensed Displeasure may speedily swallow them up?
A29931	whilest they scarce leave them crums of Bread to eat?
A29931	who yet onely is that Spirit, that giveth Energy, and Efficacy, unto whatever Blessings we enjoy?
A40676	( as the prouerbe is) or suffer them to fall?
A40676	And can wee that are his seruants, haue a better patterne to imitate, then the Religious example of so Royall a Master?
A40676	And why should men admire shadowes, painted fires, which flame, but warme not?
A40676	But now being in so great want as hee was at this time, why doth he preferre so poore a Petition vnto God, who is so rich in mercie?
A40676	But what is the reason why Iacob here voweth to giue vnto God rather the Tenth then any other part of his goods?
A40676	If the Lord be their God, where is his feare?
A40676	Lowe euery whit of my selfe( vnto God) for my Creation, what shall I then render vnto him for my Redemption?
A40676	Now how liued they?
A40676	Now let any man shew, when, and where they were abrogated by the Gospell?
A40676	Shall Pater noster build Churches, and Our father pull them downe?
A40676	Totum me de beo, saith S. Bernard, pro me facto: quid igitur rependam pro me redempto?
A40676	Was Abrahams seruant better then Isaacs sonne?
A40676	We owe as much, or more vnto God for his benefits, then Iacob did, but who voweth, or paieth vnto him the like duties, that Iacob did?
A40676	What heart can thinke, or what tongue can expresse our infinite obligations?
A40676	What shall we then render vnto the Lord, for all these benefits done vnto vs?
A40676	Will your selues dwell in sieled houses, and suffer the Houses of God to lie waste?
A40676	where is his honour?
A40676	where is his loue?
A40995	( Sic notus Vlysses?)
A40995	Alas,( ye will say) we stand low, what can we doe?
A40995	Fawcet, Samuel, 1600 or 1601- 1662?
A40995	Fawcet, Samuel, 1600 or 1601- 1662?
A40995	How can it be quiet, seeing the Lord hath given it a charge against Askelon, and against the Sea shore?
A40995	How few mourners are there in Jerusalem, for all the abominations that are committed in the middest thereof?
A40995	How few, how cold, how formall are our Prayers, for a happy successe of those great affaires that are in hand?
A40995	How little doe we in these stirring times, towards the carrying on of the great worke of Beformation?
A40995	Now Ireland calls for your helpe, the fire is begunne there, and who knows whether it may burne, if it be not timely quenched?
A40995	O Lord God, cease I beseech thee, by whom shall Jacob arise, for he is small?
A40995	O thou Sword of the Lord; how long will it beere thou be quiet?
A40995	Oh, consider it, are there none such among you?
A40995	Thou sayest thou art no Papist, but art thou not an Atheist, one that lives as if there were no God in the world?
A40995	Thou sayest, thou art no Schismaticke, but art thou not a Scoffer at Religion, and a jearer at those who walke in that way which is called holy?
A40995	We are all busie, and is this a time for thee to sleepe?
A40995	What a sad thing is it to thinke that this generation of Vipers, which have so often stung us, should yet be nourished in our bosomes?
A40995	Will we beleeve nothing, untill their knives be at our throates, and their swords in our bowels?
A40995	and minde nothing, lay nothing to heart, put to no hand to helpe the common cause?
A40995	as the Lord said to Baruch, Behold I am plucking up this whole Land, and seekest thou great things to thy selfe?
A40995	saith Joram: the answer is, What peace?
A40995	shall they lodge there till they eate out our hearts?
A44702	Call ye Hunger and Rags Felicity; and are we to thinke our selves so much nearer Happinesse as we are nearer starving?
A44702	What a Treasure, what a Mine is that Text?
A44702	[ 7], 40 p. Printed by Henry Hall,[ Oxford: 1644?]
A43551	And in this place may be asked in the Eunuch''s words, Of whom here speaks the Prophet, either of himself, or of some other?
A43551	And why all this?
A43551	Et quemodo dicit, Benedictus Dominus?
A43551	Et, De quo loquitur Propheta, vel populus fidelis?
A43551	For, what particular is there in all this kindeness which is not marvellous, mirabile in oculis nostris, as marvellous in our eyes as it was in his?
A43551	Hath the Lord need of us that we should bless him?
A43551	Num illi opus est benedictione nostra?
A43551	Shall then the Workman play, and the Watchman sleep?
A43551	The wisdom of the wise( saith Paul) is it not foolishness with the Lord?
A43551	What means the Prophet( saith St. Hierom) by this form of speech?
A43551	What then?
A43551	what infinite throngs of people did run out to see him?
A43269	But what if in the 4 th place the matter be purely indifferent?
A43269	But who sball be judge ef that?
A43269	For with that face can a man invoke that Mercy which he hath expressly renounced?
A43269	In order to give answer to the 2 d. query, how far such an oath doth extend?
A43269	Lord, who shall abide in thy Tabernacle?
A43269	What if a man swears, and doth not intend to swear?
A43269	What oath can then be too hard for men of this persuasion to swallow?
A43269	Whether an oath taken in words so comprehensive, doth oblige to the performance of every Statute?
A43269	Whether every one that hath thus sworn is guilty of a rash oath, as having sworn to more then he knows?
A43269	how just is it, that he who hath thus disclaimed Gods favour, should be forsaken when he stands most in need of it?
A43269	that he who hath thus abused the Holy Name of God, should not be heard when calleth upon that Name?
A43269	that is, who shall be accounted worthy to be a member of thy faithfull congregation here, and to be admitted into thy presence hereafter?
A43269	what can be more absurd then to, suppose that both these sins may be taken off, by adding a third sin of Hypocrisy?
A43269	who shall dwell in thy holy hill?
A19701	And is it not in the power of Rome, to make an Vsurpe ● ▪ when it will?
A19701	And is there no touch, but that of the violent hand?
A19701	And to Kings themselues,( Gods Anointed) dare they not to say?
A19701	And when we say, Not them, meane wee their persons onely, and not their States?
A19701	And who would not be Contemptor suae, if he may be sure to bee Comprehensor aet ● rnae?
A19701	And why not touch?
A19701	And wil ye but consider the great oddes betwixt those Touchers, and these of la ● e?
A19701	Are not they touched, when those are wronged?
A19701	But what comfort is it, if Corripuit come of the male factor, if he be cut short, and if the King miscarie withall?
A19701	But, I aske, is it condemned?
A19701	Et qui, quos Deus vngit, eos pungit, commeth not he, within the compasse of this charge?
A19701	First they will doe it: will doe it?
A19701	For vnto which of all the rest at any time said hee, Thou are mine Anointed?
A19701	For, what say they?
A19701	Hee toucheth not alwayes, that hath a will to touch; hath a will to touch the throat, toucheth but a tooth: what though?
A19701	His neighbour?
A19701	His, therefore hand off, what haue you to doe with that is none of yours?
A19701	How happeneth it, the number is here changed?
A19701	How went it foorth so allowed at the first?
A19701	How went it so long vncontrolled?
A19701	How will that bee?
A19701	If all be Vncti, where should be Tangentes?
A19701	If any such censure were, why made they it not as publicke as their Approbation?
A19701	Is this all?
A19701	Not by his owne, but may hee by some other?
A19701	Not touch?
A19701	Now then, will yee inferre?
A19701	Our ● elues not to touch them?
A19701	That this Text, besides that it is a Commandement, it is also a Thankesgiuing; But both haue but one 〈 ◊ 〉 and, the Kings safetie?
A19701	The question is, whether we will speake, as the holy Ghost doeth, or no?
A19701	The virulent tongue, doeth not that touch too?
A19701	There is( saith Salomon) that speaketh( and is there not also that writeth?)
A19701	They that touch their Crowne and dignitie, their Regalia, shall wee say they touch them not?
A19701	What is become of our Text?
A19701	What is then to bee done of vs?
A19701	What of that?
A19701	What say they then further?
A19701	What say you to the touch with the foote?
A19701	What speake I of Heresie?
A19701	What talke you of Non occides, or Ne perdas?
A19701	Who be they?
A19701	Who is Anointed?
A19701	Who is inunctus?
A19701	Whome not touch?
A19701	Why came it neuer to light, till the deed was done, and it was too late?
A19701	Why heard we not Iacobs voyce, till we had felt Esaus hands?
A19701	Why not touched?
A19701	Wil not Nolite tangere, reach to Nolite calcare?
A19701	Will yee see it in the Patriarchs?
A19701	Yea, write they not further?
A19701	and the pestilent pen as ill as both?
A19701	first, they bee His: And secondly, what of His?
A19701	of Nolite tangere with these?
A19701	the foot of pride vpon the necks or Crownes of Emperours( though no cricke or bodily paine ensued?)
A19701	what to claime or to touch, that is His?
A01971	11 How bewtifull are thy feete with these shooes, O daughter of a Prince?
A01971	16 Whether is thy well- beloued gone, O fairest amongst weomen?
A01971	2 To whom I answered, I haue put off my coate, how should I put it on?
A01971	9. Who is she that commeth vp out of the wildernesse, ready to ioyne her selfe to her welbelo ● ed?
A01971	But should I keepe such a pearle of so good vse to all that will vse it, close and secret to my selfe?
A01971	But who( thinke you?)
A01971	Doest thou call me a spring and fountaine?
A01971	For who but hee can sustaine the furie of the battailes of God, and yet goe away with the honor and glory of the field?
A01971	Her eies first, how chast they are?
A01971	How faire are thy loues, my sister spouse?
A01971	How must not this wound her very soule?
A01971	How should I vnderstand, except some man should guide mee?
A01971	I adiure you, yee daughters of Ierusalem, why should you stirre vp, or why should you waken this loue vntill he please?
A01971	I haue washed my feete, how should I foule them?
A01971	Is her face onely and the parts thereof worthy to bee commended?
A01971	Is it so difficult?
A01971	Is it so excellent?
A01971	Looke vpon her, tell me how you finde her: Is shee not most braue, glorious, and gallantly attended?
A01971	O flesh and blood how wise art thou to finde out a reason vnto thine owne heart?
A01971	O then what would haue been the comfort if when he was at the doore hee had beene let in and entertained?
A01971	Preach) Feeding of the flocke is a speciall argument of the loue that a Minister beareth to Christ: Peter louest thou me?
A01971	So naturall is her bewty, and her face her owne: for what needeth shee the dyings or colourings of worldly glory to set forth her spirituall bewty?
A01971	There is none that saith, What haue I don?
A01971	VERSE 1 We haue a sister, a little one, and she hath no brests: what shall we doe for our sister in the day that she shall be talked of?
A01971	Vouchsafest thou mee such honour that my fruits should bee esteemed, as sweete spices?
A01971	Was that which shead vpon Aarons head, trickled downe his beard, and wet the hemmes of his garment?
A01971	What behold you in that Shulamite?
A01971	What better Patron can they haue then the true proper parent?
A01971	What haue I to doe with thee?
A01971	What is there in thy well- beloued?
A01971	What is thy well- beloued aboue an other well- beloued, O thou fairest among weomen?
A01971	What may be the place whether we runne so fast, and would so faine hie our selues vnto?
A01971	What might be done that hee did not to reclaime, and bring her home?
A01971	What ointment so fragrant to the smell?
A01971	What should I say more?
A01971	What wine so pleasant to the taste?
A01971	What, behold you in that Shullamite?
A01971	What, how many, and how gracious arguments dooth hee bring in this place?
A01971	and to haue some blinde excuse or other for that thou wouldest faine doe?
A01971	as a seale on thine arme,) Hee hath vs alwaies as a seale vpon his arme, Who can pull vs from him?
A01971	as a seale on thine heart,) God hath vs alwaies as a seale vpon his heart, and in his minde; how is it possible he should forget vs?
A01971	but wherefore did he so?
A01971	did ye see him whom my soule loueth?)
A01971	doe not the rest as well excell?
A01971	giuest thou me the name of a gardaine?
A01971	how douclike?
A01971	how good are thy loues?
A01971	how simple?
A01971	is the person whom thus I loue, and am so enamoured with?
A01971	or of humane wisdome to adorne the simplicity of the Gospell?
A01971	or of whom but of him alone can it bee said, that hee hath a crowne giuen vnto him, and goeth forth ouercomming, and must ouercome?
A01971	shall not these Oracles be as the words of a sealed booke?
A01971	the whole life of a wicked man, what is it else but a sea of misery, full of feares& terrours, and expectation of the iudgement to come?
A01971	to discourage or driue her from him?
A01971	what is thy well- beloued aboue an other well- beloued, that thus thou doest adiure vs?
A01971	whether hath thy well- beloued turned his face?
A44166	13. v. 7. he thus replies, What, Will you speak wickedly for God?
A44166	Has God forgotten to be gracious?
A44166	Has he not dreadfully resented all those Egyptian Affronts, and esteemed their ill usage of you, as fighting against himself?
A44166	Has he not returned their Flouts with Plagues that amaz''d the World, that daunted their Pride, that confounded their Devices?
A44166	Has not God been wonderfully kind, and faithful to you bitherto; and have you any reason to doubt but he will be so still?
A44166	No pretensions whatsoever can hallow an unholy Act: Shall we do evil that good may come on''t?
A44166	Shall we sin that grace may abound?
A44166	Why art thou cast down, O my Soul?
A44166	Why art thou so disquieted within me?
A44166	Why should you be afraid, when those that pretend against you, declare against God?
A44166	Will he suffer his chosen to perish, for whom he has declared so signally, to whom he has assured deliverance so honourably?
A44166	Will you talk deceitfully for him?
A44166	or is he willing his name should be had no more in remembrance?
A02547	& where had our deliuerance bin without him?
A02547	Alas it is euen too little for God; what doe wee thinke of taking an Inmate into this cottage?
A02547	And first, why should it not be our perpetuall glorie and reioicing, that we were her subiects?
A02547	And if the Peace- maker both doth blesse and is blessed; how should we blesse him, and blesse God for him, and hold our selues blessed in him?
A02547	And( as the Oath of the Roman souldiours ranne) how deare and precious should the life of our Caesar bee to vs, aboue al earthly things?
A02547	Are they persecuted?
A02547	Are they resisted?
A02547	Are they stung to death?
A02547	But how?
A02547	But what shall bee the iudgement?
A02547	But where had beene our peace, or this freedome of the Gospell, without our Deliuerance?
A02547	Did they want a guide?
A02547	Did they want a shelter?
A02547	Did they want bread?
A02547	Did they want meate to their bread?
A02547	Did they want way?
A02547	Doe they want a law?
A02547	Doe they want aduise?
A02547	Doe they want drinke to both?
A02547	Doe they want habitations?
A02547	Doe they want suites of apparell?
A02547	Durst we so boldly sinne God in the face, if wee feared him?
A02547	Durst wee be Christians at Church, Mammonists at home, if we feared him?
A02547	Durst wee mocke God with a formall flourish of that, which our heart tels vs wee are not, if wee feared him?
A02547	For what is iustice, but a freedome from sinne?
A02547	Hath hee not so ingaged himselfe in this holie quarrell, that the world confesses Rome had neuer such an Aduersarie?
A02547	How freely and loud should the Gospell of God ring euery where in the eares of the generations yet vnborne?
A02547	How memorable a patterne of mercie should this Hand be to all posterities?
A02547	How safely should our children play,& wee feast in our streets?
A02547	How sure should we be, long and long to enioy so gracious, and deare a Soueraine, so comfortable a peace, so happy a gouernment?
A02547	How would he still feede vs with the finest of the wheate?
A02547	How would he that( as this day) when we feared a tempest, gaue vs an happie calme, preuent a tempest in our calme when wee feare not?
A02547	If we see not the worth of our King, how shall we be thankefull to God that gaue him?
A02547	If wee fear''d the Lord, durst we dally with his name, durst wee teare it in pieces?
A02547	May wee not well say of the heart, as Lot of Zoar, Is it not a little one?
A02547	Neuer had England more learned Bishops, and Doctors; which of them euer returned from his Maiesties discourse without admiration?
A02547	Our snow lyes here melted, where are those flouds of bloud that you threatned?
A02547	Shall their feare keepe them from once mentioning the dreadfull name of God, and shall not our feare keepe vs from abusing it?
A02547	That all the crownes and kingdomes in this world should not indure him to change any iot of his profession?
A02547	The wages of sinne is death; And what death?
A02547	To what purpose shal ye feast one another in your houses, if you shall feast the fiends of hell with your wilfull sinnes?
A02547	To what purpose shall we kindle Bonfiérs in our streets, if wee kindle the flames of Gods displeasure against vs by our sinnes?
A02547	To whom?
A02547	What King christned hath written so learned volumes?
A02547	What Nation vnder heauen yeeldes so many learned Diuines?
A02547	What a brewing of death was tun''d vp in those vessels?
A02547	What a world of Sulphur had hee prouided against that day?
A02547	What famous Trophees of victory would hee erect ouer all Antichristianisme amongst vs?
A02547	What portion haue we in Dauid?
A02547	What shall we make of this?
A02547	What should I runne my selfe out of breath, in this endlesse course of examples?
A02547	What should I say more?
A02547	What should I speake of the wonders of Egypt?
A02547	What should weapons doe in the hands of disloyaltie?
A02547	What strength can these Masculine dispositions of the soule yeild vs, if with the Israelites brood they bee smoothered in the birth?
A02547	What times euer yeelded so many preaching Bishops?
A02547	When was this Citie( the Citie of our ioy) euer so happy this way, as in these late successions?
A02547	With what zeale did his Maiestie fly vpon the blasphemous nouelties of Vorstius?
A02547	Yet who will not grant his Mercy to bee eminent amongst his vertues, when Parsons himselfe yeelds it?
A33398	And does my Loyal Slave supinely lye?
A33398	And yet amidst this plenteous store Of Theme and Subject, miser- like, I''m poor; Who e''er at too much Sea- room griev''d before?
A33398	Are you so fond of Slavery and Pain?
A33398	Arm''d with dite Steel, why wouldst thou e''r appear?
A33398	But stay, my Muse, wilt thou no God invoke, Is no kind Deity bespoke, To guide thee through the vast mysterious maze Of his unbounded praise?
A33398	But why do I appeal to the Many?
A33398	But why shou''d I with so much passion ask That which thou count''st thy daily Task?
A33398	But why shou''d foolish I such pity show To that curst Sex, who none for man does know?
A33398	By this one Stroke All Hospitable Laws are broke: Came he not hither as a Friend?
A33398	Can He whom Truth and Loyalty their Patron chose, Want a befitting Muse?
A33398	Can my overweaning Muse The Mighty Ryley''s Praise refuse?
A33398	Can not that Thought some Pity lend?
A33398	Can we so tamely all our Right forgo?
A33398	Death''s cold embrace what Mortal e''er can fly?
A33398	Does he no joy nor sence betray, While vaulting Flames around him play?
A33398	Does servile Bondage Charms and Magick wear?
A33398	Does some proud River- God resist thy Charms?
A33398	For every thing it''s time and tide does know, When did you see ripe Grapes at Easter, trow?
A33398	Had we no charms, But he must straight be ravish''d from our Arms By that proud City?
A33398	Hold, foolish Nymph, forbear thy groundless moan, What though this Pomp and painted Cloud be gone?
A33398	How many Images, Which had by God, and Midian Fathers been Twenty Years and more a fashioning, Were in a moment torn, defac''d and spoil''d?
A33398	How shall I such a bold Act essay Against the World''s great Captain, Sisera?
A33398	How small a thing, well manag''d by our Fate, Can open thro''Life''s Golden Gate, And all our vast Designs defeat?
A33398	How soon my short- liv''d Glory''s gone and past?
A33398	How strange a Slave?
A33398	How strange a damp my thriving hopes has cross''d?
A33398	I MAdam, for God''s sake what d''ye mean to do?
A33398	I tore my Chaplets off, and said aloud,( My flaming Eyes hid in a watry Cloud) How soon the Heaven of my joy''s o''recast?
A33398	Is this the only thing that we can boast, That once Great Charles was ours?
A33398	My little Female Bully, what design Had''st thou in this odd Garb and warlike Mein?
A33398	Not ripe for sport, nor yet for action fit, How shou''d her humour with a Husband hit?
A33398	Now we from Blood and War have got a full Release; Say, who reaps not the fruits of Peace?
A33398	Or is the Lechery of Ambition, And all the luscious Sweets of Power to us unknown?
A33398	Rot may thy very Name, that late Posterity, Shall doubting say, Where did this cursed City lye?
A33398	Say, What was that that fetter''d up the Flood, When the great Hebrew Guide those secret journeys trod?
A33398	Shall I a League with that curs''d Man commence, Who to Heaven''s King owes no Allegiance?
A33398	T''s but one Man( a mighty Man) that''s lost; What''s that to all our Blood and Cost; To all the Lives this Monster''s Sword can boast?
A33398	What Torments''t is the Clouds do undergo, When with their Cracks they scare us Mortals so?
A33398	What makes the Sphaeres keep their well- measur''d Dance?
A33398	What makes the fixt Stars look so bright?
A33398	What makes''em bellow out, and roar?
A33398	Whence''t is they borrow their large Draughts of Light; Which, with a bounteous Hand, they throw On all benighted Beings here below?
A33398	Where be the Chariots, which so many Death once bore, That a destroying Angel scarce has more?
A33398	Where be the fawning Peers, that cring''d and bow''d?
A33398	Where be the thronging Troops, that hemm''d thee round?
A33398	Why stays my Son?
A33398	Why, gentle Isis, tell me, does thy Flood, Impetuous grown, begin to rage so loud?
A33398	Ye Powers above, what Mortal may Share in the Glory of this Day?
A33398	Yet unconcern''d, like Snow on Aetna''s top, Amidst these flames can''st thou so thoughtless sleep?
A33398	how fond and dull a Fool Is he that deals and parcels out his Soul Twixt Wife and Miss?
A33398	the dismal Scene appears; What''s this that strikes my eyes, alarms my ears?
A33398	what binds the Hands, or does controul Dispirited Reuben''s niggard Soul?
A33398	where is his loytering Host?
A33398	who can thy ways define?
A33398	without Blushes, name, Our memorable Shame?
A43345	Above all Nations he''s advanc''d; His Fame surmounts the Sky, And who is like the Lord our God, Whose dwelling is on high?
A43345	And is there not a great deal of our precious hours thrown away every day upon other things that are less to the purpose of a Christian?
A43345	And now, O Lord, what wait I for, What are these Hopes at best?
A43345	But whom have I in Heav''n but thee?
A43345	For how shall Young men cleanse their way, To walk before the Lord?
A43345	For thou my Soul hast sav''d From death so near at hand, And wilt not thou uphold me now, And make my feet so stand?
A43345	For who can all his Errours see, And what lies hid within?
A43345	HOW many are thy Works, O Lord, In Wisdom all compos''d?
A43345	I''ll wisely walk in perfect ways; When wilt thou come to me, To dwell, and rule( Lord) in my house, And bless my Family?
A43345	If thou shouldst mark iniquities, Then who should stand, O Lord?
A43345	Let none plead want of time as their excuse; for how can time be spent better than in praising God?
A43345	O mortal men, how long will ye My Glory thus despise?
A43345	Thy Righteousness, O God, exceeds In the most high degree; Thou hast performed wond''rous deeds, Who can compare with thee?
A43345	What Language can his mighty deeds Deservedly proclaim?
A43345	What Tongue can sing th''immortal praise Due to his Sacred Name?
A43345	What shall I render; Lord, for all The kindness thou hast shown?
A43345	Whither can I retire from thee, Or from thy presence fly?
A43345	Why art thou then cast down, my Soul, With sorrows over- prest?
A43345	Why do despairing thoughts disturb Thy peace, and break my rest?
A43345	Why wander ye in Vanity, And follow after Lyes?
A44695	And is not this, to fly in the Face of the Authority under which we Live?
A44695	Are they not from your Lusts?
A44695	BUT Next look upon it In it self, and what is it, but the Destruction of Humane Lives, of Creatures made after the Image of GOD?
A44695	Does He take them into his Communion, and will not You take them into Yours?
A44695	From whence are Wars?
A44695	He may but breathe another breath, and be in the midst of Flames; Is he Happy this moment, that may be as Miserable as any Devil the next?
A44695	I beseech you consider, Are they a Blessed People?
A44695	In the mean time, what higher Invasion can there be of Christs Rights?
A44695	In this Case, what but the Power of an Almighty Spirit can overcome?
A44695	Or shall Men pretend to believe it, and not Consider it, or not Look upon it, as a considerable Thing?
A44695	Or, Is that a Blessed Man, between whom and Eternal Misery there is but a breath?
A44695	Shall not all this be believed?
A44695	What an overflowing Deluge have we in View?
A44695	What can our Peace with Men signifie in this Case?
A44695	What do we not know, that the Friendship of this World is Enmity against God?
A44695	i. e. The Ruling Power of the Kingdom of Christ, the Prince of Peace?
A42489	Are not all those flowers and beauties of our soules and Church heliotropia, such as have their life and motion from the sunne?
A42489	Doe we love the truth if we are weary of it, tediously and peevishly affected to it, willing to leave it, and withdraw from it?
A42489	How many are there, that deny, or despise, spise, or suppresse, or oppose, or contemne, scorne, and deride, and corrupt and belye the Truth?
A42489	If wee have not loved truth in peace, were it not just with God to make us want truth in warre?
A42489	If( I say) such a truth content us; where will be the chearefull light of the promises, which now wee enjoy?
A42489	Is this to love the truth?
A42489	Is this to love the truth?
A42489	Quid amplius pro se facere aut pati potuit, quam pro te& fecit& passus est Christus?
A42489	Shall they as Assasinates, be prodigall of their owne and our bloods, and shall we be sparing of our words, estates or persons?
A42489	That question of Pilate to Christ, will here be made: What is Truth?
A42489	What can you transmit to posterity more desireable than Truth and Peace?
A42489	and is not truth like to faile if our love doth?
A42489	where the sound and well grounded peace of our consciences?
A42489	where the warmth of our zeale, love and affections to God, from the fiduciary apprehensions of his love to our soules?
A42489	where the zealous care of leading here a holy life?
A42489	where will be the ravishing joy, hopes and expectation of a better life?
A42489	will not all these faile us, if truth doth?
A25805	But they are out of their right Wits, and indeed out of themselves; and if one demand of them what are their Inventions?
A25805	By what Signes he may know those who would impose upon him?
A25805	By what means he may make himself formidable to his Enemies?
A25805	By what means he might keep Grace and Honour?
A25805	By what means he might keep his Treasure without Diminution, and leave it un- impaired to his Children?
A25805	By what means he should do nothing indecently?
A25805	For, hath not Plutarch made those Gyant Heroes, as Theseus, Romulus, Alexander, Iulius Caesar, and the rest, yet live?
A25805	How I may avoid the Vneasiness that many times proceeds from Dreams?
A25805	How he may continue in Glory and Honour?
A25805	How he may live without Anxiety?
A25805	How he might be made covetous to hear many things?
A25805	How he might be resolved throughly by Reason, and by Arguments?
A25805	How he might bring all things justly to a fair Issue?
A25805	How he ought to make choice of the best things?
A25805	How he should acquire and conserve a solid Reputation in expediting of Affairs, in doing Publick Iustice, and punishing Offenders?
A25805	How he should be readily assisted with Recollection and a due Presence of Mind at all Times?
A25805	How he should come to be a Lover of his Countrey?
A25805	How he should conserve his Kingdom entire and safe to the end?
A25805	How he should have Friends agreeable to him?
A25805	How in Time of War he might keep himself still in Tranquillity of Spirit?
A25805	How may one sufficiently yield d ● thanks to their Father and M ● ● ther?
A25805	How then expect you to succeed in this Affair, when the greatest part of them are here in your Kingdom kept Prisoners?
A25805	I was so bold to ask them why they so washed their Hands before they made their Prayers?
A25805	I would also know, who was more Wise, or better inspired then St. Hierom?
A25805	I would know if Prudence may be taught?
A25805	In what things are we constrained to be sorrowful?
A25805	In what things ought Kings most to employ their time?
A25805	The King, then as something gained, with a contented Countenance said to Andrea, How many are there of the Iews detained Captive?
A25805	To what Persons he should dispence Honour?
A25805	What Course he should take never to be elated with Pride?
A25805	What Course he should take not to be deceived?
A25805	What Course one ought to take, to live agreeably with his Wife?
A25805	What Persons he ought to gratifie?
A25805	What Persons ought one to choose for Captains?
A25805	What Persons ought one to invite to Banquets?
A25805	What Works are of most duration?
A25805	What behoveth him to exercise himself in, when he is at leisure, that he may not thereby be drowned in Sloth?
A25805	What he ought to do to oblige his Enemies?
A25805	What he should do to be invincible in War?
A25805	What is it to play the Philosopher?
A25805	What is more worthy than Beauty?
A25805	What is most Necessary to a King?
A25805	What is most profitable to a Kingdom?
A25805	What is that which conserveth a Kingdom?
A25805	What is the Fruit of Wisdom?
A25805	What is the end of Magnanimity?
A25805	What is the end of a Speech or Oration in Pleading?
A25805	What is the means to Rule well, and Govern a Kingdom happily?
A25805	What means he hath to avoid the Envy of Any?
A25805	What thing in this World is worthy the greatest Honour?
A25805	What thing is most advantageous for the Health of the Soul?
A25805	What thing is most difficult for a King?
A25805	What thing may be to him most advantageous and best in this Life?
A25805	Wherefore is it that many can not approach unto Vertue?
A25805	Which is most profitable for the People, either to choose over them a King from a private Person, or to obey a King that was Son to a King?
A25805	Who are those that one ought to elect for Offices and Magistracies?
A25805	Who is the Man worthy of Admiration?
A25805	and himself, more praisfully, longer then them all?
A25805	have you not all things to serve you convenient for that purpose?
A29507	16 O the fairest among women, whither is thy welbeloved gone?
A29507	17. the Pope is this whores only stay and prop,( quis nescit?)
A29507	2 I have put off my coat, how shall I put it on?
A29507	3 The watchmen that went about the city, found me: to whom I said, Have you seene him, whom my soul loveth?
A29507	4. Who is there among you of all his people?
A29507	5( Who is this that comet ● up out of the wildernesse, leaning upon her welbeloved?)
A29507	6 Who is she that commeth up out of the wildernesse like pillars of smoake perfumed with myrrhe and incense, and with all the spices of the merchant?
A29507	8 O thou the fairest among women, what is th ● welbeloved more then other welbeloved?
A29507	8 We have a little sister, and she hath no breasts: what ● hall we do for our sister when she shall be spoken for?
A29507	A covenant was made: but wh ● t mirth of a banquet could be compared with this delight?
A29507	But did not Christ know what the study and readinesse of this people should be?
A29507	But did not many of his flattering courtiers run before, whither they saw the King ready to decline?
A29507	But how can the King be bound in the Gutters?
A29507	But if any ask who the Prophet saith sate at this repast?
A29507	But was she so benummed that she could neither move hands nor feete?
A29507	But what could be more elegantly spoken to foreshew this desolation of the city?
A29507	But what was she then in respect of her own houshold?
A29507	But what( will ye say) dost thou turne ● ● w?
A29507	But where are the Virgins without number?
A29507	But who can declare how sweet this rumour was to all the godly thirsting for the Messias?
A29507	But why doth he mention the upright, as though there were any in those times whose hearts were not sincere and sound?
A29507	But why doth the Spouse desire the countrey?
A29507	But why is this day described unto us, by the troublesome windy morning, and the vanishing shadowes?
A29507	How coherent is this praise?
A29507	How is the word fitted?
A29507	I have been a capt ● ● e and remain to and fro, and who hath brought up these?
A29507	I have put off my coate, how should I put it on: I have wa ● ● ed my feete, how should I defile them?
A29507	I have washed my feet, how shall I defile them?
A29507	If she had desired it, to avoid the heat of the Sunne, or for pleasant banquetting, whereto serveth this lodging abroad?
A29507	Is she weary of the city; or doth desire a more fresh ayre?
A29507	Of what force was this attraction?
A29507	Pharaoh( by a common name) the King whom they should serve, how brief and plain it is described?
A29507	She seeking the city in vaine, ligh ● eth on the watchmen of whom she enquireth of her beloved, saying, Have ye seen him whom my soul loveth?
A29507	The question is, Why should I be as one that is covered among the flocks of thy companions?
A29507	The watchmen that go about the city found me, to whom I said: Saw ye him whom my sout loveth?
A29507	Then might ye see the Bridegroom begin to shew hi ● selfe again to the world, attended with 10000. truly Crosse- bearing souldiers?
A29507	Verse 5. Who is this that commeth up from the Wildernesse, leaning upon her beloved?
A29507	We have a little sister, and she bath no breasts: what shall we do for our sister in the day when she shall be spoken for?
A29507	What feare came upon all the inhabitants of the hill country?
A29507	What is thy beloved more then another beloved that thou doest so charge us?
A29507	What is thy beloved more then another beloved, O ▪ thou fairest among women?
A29507	What matter makes it whether Christ himself come to judgement in the sight of all men, or thou be drawne to judgement at his Tribunall Seate?
A29507	What might not the Bishops then have done if they had known their opportunity?
A29507	What need such sumptuous houshold- stuffe in houses so farre a sunder: when there was scarce any hope that the King would see them twice?
A29507	What shall you see in the Shulamite, but as the company of an Army?
A29507	What will ye see in the Shulamite?
A29507	Where I am inforced to hide and cover my self, not daring to speak what I think?
A29507	Whither is thy b ● loved ● one, O thou fairest ● mong women?
A29507	Who could now tell whether the Church were sleeping or waking?
A29507	Who is this?
A29507	Who would not kisse and reverence those lips, which spake not of the earth, but of heaven from whence they came?
A29507	Why is there no commendation of theirs rehearsed?
A29507	Why opened shee not when hee knockt and called?
A29507	Why should I live among these Idolaters?
A29507	With how divine words hath he comprehended the birth, infancy, office and death of Christ?
A29507	behold I was left alone, these ▪ where have they been?
A29507	is she now weary of his presence, whom with such labour, she before sought being absent, that sh ● e should so soone command him out of her sight?
A29507	or oughtest thou not be carefull of thine own end, unlesse the end of the whole world do accompany it?
A29507	or shall a nation be borne at once?
A29507	shall the earth be made to bring forth in one day?
A29507	was she so buried in sleepe that she heard him not?
A29507	what is thy welbeloved more then another lover, that thou dost so charge us?
A29507	whither is thy beloved turned aside, that wee may seeke him with thee?
A29507	whither is thy welbeloved turned aside, that we may seeke h ● m with thee?
A29507	whither turneth thy beloved?
A29507	who hath seen such things?
A41707	Can the Pope in Cathedra, or Pope Populus in Parliament, by voting Evil good, and Good evil, sanctifie an unlawful action done with a good intention?
A41707	Does thy head ake?
A41707	Doth the wrath of man work the Righteousness of God?
A41707	Hast thou a Paralysis?
A41707	Hast thou a 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉?
A41707	Hast thou an 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉?
A41707	Hast thou an 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉?
A41707	Hast thou an 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉?
A41707	So the old Martyrs, Will you have a Prison, or deny your Saviour and your Lord?
A41707	Suppose there were Presidents to justifie a Bill of this nature by the Laws of England, shall humane Laws evacuate the Laws of God?
A41707	Will ye speak wickedly for God?
A41707	Will you burn in this fire, or commit that Idolatrous Act?
A41707	Will you dye by a Halter, or forsake the Faith?
A41707	are thine Eyes inflamed?
A41707	do thy Loines chasten thee in the night season?
A41707	how bitter art thou to a man that is at ease and rest in his Possessions?
A41707	is the use of thy Limbs taken from thee?
A41707	or talk deceitfully for him?
A41707	— is thy Body turned black and sallow, and thy beauty faded?
A41707	— is thy Speech taken from thee?
A12480	& c. This we will not be induced to doe: what letteh vs?
A12480	& say, may not I erre?
A12480	& so what is glorying else, but a very froath of pride?
A12480	10 ▪ shall the pitcher exalt it selfe against the potter, or the thistle say I am not a thistle?
A12480	And is it not so with our soules?
A12480	And what doth he speake vnto vs in the words of my text?
A12480	And what made Salomō to pray against fulnes?
A12480	And why so?
A12480	And why?
A12480	As if he saide, your turning of devises, shal it not be as the potters clay?
A12480	But did not my words, and my statutes, which I commanded by my servāts the Prophets, take hold of your fathers?
A12480	But now our wisdome is vnperfect,& very vnperfect, why thē should any boast of it?
A12480	But what saith Basil in the same place?
A12480	Call you this wisdō, policy, providēce or the lik?
A12480	Did he attempt anie such thing in the daies of wāt,& adversity?
A12480	Did not David in his prosperity say that he should never be removed?
A12480	Doth Naboth refuse to sel his vineyard to Achab, to king Achab?
A12480	Doth the senate deny my Master the consulship?
A12480	For can any man boast vvith any probability of that, which hee can not sa ● … e, that hee is the better for?
A12480	For shall the ax ● …, or savve boast it selfe against him that vseth the same?
A12480	For what brought the first conquerour into this Hand of Britain, but the pearles of Britain as Suetonius reporteth?
A12480	For why shoulde hee suffer his learned papyrs to bee like the hidden riches of a covetous man, good for none vntill the ovvners death?
A12480	For wil any bragge of his lame legge, or his one cie?
A12480	I say who hath forgiven vs,& given vs so many things, and so manie moe, who but the Lord?
A12480	In the 20. of the Proverbs Salomon saith, Many men will boast, every one of his owne goodnes; but who can finde a faithful man?
A12480	O de mens, it a servus homoest?
A12480	So what brought the Turkes over into Thracia, and after into Hungarie, but the fertility of Thracia, the golden, and silver mines of Hungarie?
A12480	VVhat is the chaffe to the wheat?
A12480	VVhat shal it advantage a mā to win ▪& c. or cā any mā saue his soule that hath God his enemy?
A12480	VVhere are they?
A12480	VVho made vs of one bloode to dvvell vpon the face of the earth?
A12480	VVho tooke vs vp, whē we laie polluted in our blood, even vvhen we lay polluted in our blood, who tooke vs vp, and saide vnto vs, live?
A12480	Were not Abimelech and Pyrrhus, two most valiant princes, either of them killed by the hand of a woman?
A12480	What a good speech is that of Irenaeus?
A12480	What a modest speech is that of Augustin?
A12480	What a notable man was Cat ● … the elder?
A12480	What certainty then is there in worldly wealth, when kings, and potentates be so easily stripped of it, and lefte as naked as my naile?
A12480	What is choler else, say they, thē the froath of blood, spuma sanguinis?
A12480	What meant Apuleius to saie that vbi uber, i ● … i tuber?
A12480	Where then is glorying?
A12480	Who ever could haue thought that Iob from such wealth could haue fallen vpon the sodaine into such misery?
A12480	Who ever satisfied others or himselfe, in delivering the cause of the overflowing of Nilus in the summer time?
A12480	Who ever would haue thought that the Emperour Charles the grosse could wāt necessaries before he died?
A12480	Why thē art thou proud earth and ashes?
A12480	Why?
A12480	You would haue me be contented with mine own: why?
A12480	You would haue me vse my servant wel: ah foole, is my man a man?
A12480	and doe the Prophets liue for ever?
A12480	did he not saie or speak vnadvisedly?
A12480	is it not excluded?
A12480	is my neigh bor my brother?
A12480	is my tenant my neighbor?
A12480	nay why doest thou not cover thy face for shame, because of the manifold pollutions wherwith thou art distained?
A12480	or can any mā haue God to be his friend, that doth stout with him?
A12480	or to please himselfe in his beauty beeing blacker then a blacke moore?
A12480	saith the Lord what is the shaddow to the body, the body to the soul, frailty to eternity?
A12480	shal it not breake,& crumble betweene your fingers?
A12480	vvhat should I stand any longer vpon this?
A12480	what brought the Galles into Italie at the first, but the wines of Italie, as Plutarch witnesseth?
A12480	what withholdeth thē?
A12480	who ever would haue thought that the king Dionysius must bee faine to plaie the schoole- master,& to teach petties before he die, to get his liuing?
A12480	who paide our ransome for vs, when we were not worth a groate, cast his garment over vs to cover vs, when we lay starcke naked?
A12480	why doest thou boast as though thou hadst not receiued that vvhich thou hast?
A45642	But what then?
A45642	Is it not Natural to embrace any offer that proposes to us a great Advantage?
A45642	Is not a desire of Happiness so Natural to us, that''t is the great Inducement of all our Actions?
A45642	What reason can therefore be possibly assigned, why such a Person should disbelieve the Truths of Religion?
A45642	and are not we very ready to believe the Truth of any thing that is advanced of that Nature?
A45642	and will not every Man aim to get as much of this as he can, according to the Notion he hath of it?
A45642	what is there then that can prejudice such a Man''s Mind against the Belief and Expectation of a future Reward at the hand of God?
A42061	But as for sin and vice, like a Thief, it picks the subjects purse, and who shall fill the Kings Exchequer then?
A42061	But consider, what grateful acknowledgements hath this Nation made to God for this; and the consequences of this, many other signal mercies?
A42061	Our foul offenders are known to be Traytors against the Majesty of Heaven; and if so, is it handsome to pray, that God should crown and bless them?
A42061	Shall we be such brutes, as to lose all this, and our souls to boot, for such or such a cursed lust?
A42061	Solomon telleth us — The righteous is bold as a Lion — but what''s the sinner then?
A42061	Sure we are, our other allies, how strong soever, are nothing to this; what''s an earthly Monarch to the great God of Heaven?
A42061	Tell me then, shall we be such desperate fools, as to hazard all this for such or such a beloved sin?
A42061	Tell me, Sirs, are the wounds of Venus become more Honourable than those of Mars?
A42061	That great allies and powerful assistants are of singular use in War, experience sheweth us; for, why else do all nations use them?
A42061	The Lord was an enemy — who then can or dares be a friend?
A42061	Thus drunkards and gluttons too, the glutton and the drunkard shall come to poverty; but what wonder''s that?
A42061	What less can serve?
A42061	What''s a Neighbour, that can lend us Ships and Canons, to that God who can lend us Thunder and Lightning, Storms and Tempests?
A42061	What''s a Prince, that can lend us but an handful of men, to that God, who can lend us thousands of mighty Angels?
A42061	What''s the Commander of some few Squadrons to the great Lord of Hosts?
A42061	but who can blame them?
A42061	doth God oblige himself to be with Joshua''s Army, however they live, and whatever they do?
A42061	if God be against us, who can be for us?
A42061	is it a wonder, that any considering Person dares not fight, who knows himself in a condition unfit to die?
A42061	no; see how quickly the language of God is altered — I will not be with you any more — no?
A42061	or, that which is all one, whether Amsterdam shall give check to London, and Law to the World?
A42061	what then?
A42061	what''s the matter?
A42061	whether Rebels shall Lord it over Soveraigns?
A42061	whether the Texel shall rule the Ocean?
A42061	who would have thought, that our old Petitioners should have ever become our new Controllers?
A42495	& c. Why then is not the hurt of the daughter of my people recovered?
A42495	Quis coelum terrae non misceat& mare coelo?
A42495	See the Eastern, Asiatick, Greek, Egyptick and African Churches; how famous, how fruitful, how flourishing?
A42495	The question( Is there no Balme?)
A42495	Why then is not the health of the daughter of my people recovered?
A42495	is there no Physician?
A42495	is there no Physitian?
A42495	when neither the holy God ever commanded, or holy men ever practised any such thing?
A42495	while neither the bonds of the same Laws, nor the same oathes, nor the same covenants, nor the same Religion can hold them?
A42495	while they have so little equity, so no piety or charity to each other?
A42495	while they will not endure the same Magistrates, nor the same Ministers, nor the same form of Church and State?
A42495	yea unconsidered, yea incouraged, yea cried up by some for rare examples of Justice, of Liberty, of Piety, of Sanctity?
A40688	And grant he could shift for himselfe, yet what should Micah his son doe, and his future posterity?
A40688	Are not Kings alwaies at home, whilst in their kingdom?
A40688	But why doe I compare warre to drunkennesse?
A40688	Charls''s?
A40688	Did he expect hereafter to be miraculously fed with Manna dropt into his mouth?
A40688	Doe I speak?
A40688	Doe we not dream?
A40688	Doe wee not deceive our selves with fond fancies?
A40688	Doe you heare?
A40688	For our Kings part, let us demand of his mony what Christ ask''d of Caesars coyne; Whose image is this?
A40688	Had hee not gotten a glorious conquest under the conduct of Ioab, in the forrest of Ephraim over all his enemies?
A40688	How doth the affectionate Father when hee beats his child, first feele the blowes struck through himselfe?
A40688	How often herein have our pregnant hopes miscarried, even when they were to be delivered?
A40688	How would he doe hereafter to subsist?
A40688	Is it light?
A40688	Look about him, how is hee constant to his wife, carefull for his children?
A40688	Look above him, to his God, how is he pious?
A40688	Look beneath to his Subjects, how is he pitifull?
A40688	Look neare him, how is hee good to his servants?
A40688	Of such as deny this, I ask Iosephs question to his Brethren, Is your father well, the old man, is he yet alive?
A40688	Or in his old age would he turne Court almes- man, and live on the bounty of others?
A40688	So how fares the soules of their Sires, and the Ghosts of their Grand- fathers?
A40688	What hope was there he would hereafter prove faithfull to his Prince, that was false to his master?
A40688	Who knowes the love of a Parent, but a Parent?
A40688	Why?
A40688	Why?
A40688	Would you have us put off our Armour to bee killd in our clothes?
A40688	and what is the superscription?
A40688	are they yet alive?
A40688	do they still survive in blisse, in happinesse?
A40688	for doe I not know that I am this day King over Israel?
A40688	or are not these Boones too big to beg?
A40688	or rather what have I to do that I can not, having invited many guests now to a feast, and having no meat to set before you?
A40688	shall there any man be put to death this day in Israel?
A40688	too great to be granted?
A40688	were not all the houses in Israel Davids houses?
A40688	what have I done that I should not?
A44523	Can a Fountain at the same place send forth both bitter and sweet Water?
A44523	Constans the Grecian Emperour, dispatches his Brother Theodosius, soon after he can not sleep; What''s the reason, was it Sickness?
A44523	Do Men gather Grapes of Thorns, you will say, or Figs of Thistles?
A44523	If you believe him to be jealous of his Glory, Will not be vindicate these Injuries?
A44523	Is there any evil, i. e. any evil of confusion in the City, and the Lord hath not done it?
A44523	Nero kills his Mother Agrippina, sets Rome on Fire, Persecutes the Christians, but what ails him?
A44523	Shall he only have the name of our Ruler, while we are resolved to be guided by the Flesh, and by the World?
A44523	Shall we call him our King, and follow our own Imaginations?
A44523	The Lord reigneth: Let''s chearfully submit therefore to his Government; Shall we pretend to be his ● ubjects, and not be Ruled by him?
A44523	Theodorick King of the Goths uses Symmachus very barbarously, and falls Sick upon it; Was it any disorder of the Blood?
A44523	Was it a Fever that discomposed him?
A44523	Was it a Surfeit?
A44523	Was it a fit of the Gout, or Stone, or Collick that troubled him?
A44523	When ever Gods Indignation breaks forth, how violent will the Torrent be?
A44523	Will you turn his Grace into wantonness, and believe, you shall be applauded at last, with a well done good and faithful Servant?
A44523	where I am conscientious to the Creator, and unjust and perfidious to the Creature?
A44523	where I offer Sacrifice, and envy my Brother in my heart?
A26806	Accordingly the Psalmist expresses the Affections of the humane and the holy Nature, What shall I render to the Lord for all his Benefits?
A26806	And shall rebellious Men, who are but Dust in their original Composition and final Resolution, expect to escape Vengeance?
A26806	And with what a Rapture of Admiration, and Joy, and thankful Affections, doth the pardon''d Penitent magnify the Divine Mercy?
A26806	Contrition is join''d with Resignation: Lord, what wilt thou have me to do?
A26806	He does not say, if we are innocent we shall not be condemn''d, for then who can appear before the high and inlightned Tribunal of Heaven?
A26806	He makes the Inquiry, who shall go for us, to recover fallen Man?
A26806	Hezekiah, when under the Sentence of Death in his Sickness, how passionate were his Addresses for Recovery?
A26806	How affecting an Object he was in God''s Eye, the immediate Answer declares: Is Ephraim my dear Son?
A26806	How can frail Man encounter with offended Omnipotence, sinful Man conflict immediately with the Holy God?
A26806	How long did he with unwearied Patience wait to be gracious?
A26806	How many Swarms of vain and unprofitable Thoughts, of carnal, covetous, proud, envious, and revengeful Thoughts and Desires lodg in the Hearts of Men?
A26806	How many are surpriz''d and cut off in a Course of Sin?
A26806	How many thousand sinful Actions proceed from them?
A26806	How shall I deliver thee, Israel?
A26806	How shall I give thee up, Ephraim?
A26806	How shall I make thee as Admah?
A26806	How shall I set thee as Zeboim?
A26806	How solicitous and vehement, and unsatisfied should we be, till we have the clear Testimony that we are in a State of Divine Favour?
A26806	I shall only add, if God pardons Men as ungodly, how shall he judg the World?
A26806	If God should with an exact Eye observe our Sins, and call us to an account, who can stand in Judgment?
A26806	If it be said, How can we confess our Sins that are above our counting?
A26806	If thou, Lord, shouldst mark Iniquities: O Lord, who shall stand?
A26806	In this Dispensation the Question of the Apostle may be put in its full Force, Who made thee to differ?
A26806	It may be said of it, what the wise Preacher says of wild Mirth, What dost thou?
A26806	Now when the Soul is overwhelm''d with the fearful Apprehensions of everlasting Death, how ardent are the Desires of Pardon?
A26806	Sometimes he expostulates with a tender Sympathy, Why will ye die?
A26806	The Apostle upbraids the Romans with a stinging Reproach, What Fruit have you of those things whereof ye are now ashamed, the End whereof is Death?
A26806	The Pharisees said true, Who can forgive Sins but God only?
A26806	The Spirit of a Man may bear temporal Evils; that is, by Counsel and Constancy may support himself under them; but a wounded Spirit who can bear?
A26806	The anxious Sinner makes Inquiry, Shall I give the First- born of my Body for the Sin of my Soul?
A26806	We owe to the Lord 10000 Talents, a vast Sum that can never be paid if it be not forgiven, and shall we be unwilling to forgive a few Pence?
A26806	What Reluctancy and Regret does he express against proceeding to exterminating Judgments?
A26806	What a Torrent of idle, sensual, vain- glorious and passionate Words flow from their Lips?
A26806	What a mountainous Heap appears?
A26806	What a prodigious Contradiction is there between the Hopes of presumptuous Sinners and their Practices?
A26806	What is more becoming than that we who want a great Pardon, should give a little one?
A26806	When God called to Adam, Where art thou?
A26806	When the inlightned Conscience seriously reflects upon our Sins of Omission and Commission, how astonishing is their vast Number?
A26806	Who can enumerate the many Defections from that strait Rule of our Duty?
A26806	Why should the glorious Majesty of Heaven court despicable Creatures to be reconciled?
A26806	and what Impressions of Joy are felt from the sealing its Pardon?
A26806	but what saith it?
A26806	how exuberant were his Joy and Thankfulness for his Rescue from perishing?
A26806	how many die without Repentance, and are under a notorious Necessity of perishing?
A26806	how unsatisfied without it?
A26806	is he a pleasant Child?
A26806	is he a pleasant Child?
A26806	who can endure that firy Trial?
A45647	And if so, must not then such a Being be own''d to be Almighty or Omnipotent?
A45647	Can we imagine that a Being from whom all Life, Power and Energy is derived, can be without it himself?
A45647	Must the Deity have the worst and most stupid Body of All others?
A45647	Tully saith, Deum nisi Sempiternum Intelligere quî possumus?
A45647	that is, whatever is agreeable to, and consistent with, the other Attributes of the Divine Nature?
A45639	Are their Eyes and Ears, Noses and Feeling, so much more accurate than those of the Vulgar?
A45639	But can any Man have the face to pretend to this?
A45639	Can any one be directly assured, that there is not so much as a Possibility that these things should be true?
A45639	Now, is not this admirable Philosophy?
A45639	Now, where is the Inconceivableness, Confusion, Absurdity, and Nonsence of all This?
A45639	Now, why should not they proceed so in Matters of Religion?
A45639	Will not the common sense of all Mankind pronounce this impossible?
A45639	and that a Demonstration of the Non- Existence of these things, is not to be obtained?
A45639	and worthy of those that pretend to a sublimer pitch of Knowledge than the Vulgar?
A45639	for how come the Idea of Imperfection into our Mind?
A45639	how can we know what is wanting in any Being, unless we have an Idea of it, that it is in some other Being?
A45639	how come we to know that a Thing is Finite, Defective and Limited, unless we have also an Idea or Notion of Infinity or Perfection?
A45553	( I may add) or one day to his life?
A45553	Are our friends for the present in a flourishing estate?
A45553	Are the Churches or our enemies( to outward appearance) in an established condition of prosperity?
A45553	Do we assent to this truth, death is the end of all men?
A45553	Do we then see others brought to their graves?
A45553	Solomon speaking of the comforts of life, seemeth to call them non entities, Wilt thou set thine eyes upon that which is not?
A45553	Whenas the measure of our dayes is contracted to an hands bredth, why should the earthy desires of our hearts be so much enlarged?
A45553	in how short a revolution of time, how dolefull an alteration?
A45553	what should out meditation be, but this, death will be my end?
A18923	& oughte not his mysticall body( the church) to be perfect?
A18923	1. saying that the Law was a shadowe of good thinges to come, of what Lawe speakes hee?
A18923	8. thou may ask this question( thogh not with like ignorance) ● … raie th ● … e of wh ● … m speaketh the 〈 ◊ 〉 this?
A18923	After diuers questions, hee answering them mildely, but they nothing bettered thereby( good Lorde, what maruell then if we speak without speeding?)
A18923	And if the trumpet( saith the Apostle) do giue an vncertaine sounde, who shall prepare himselfe vnto the battaile?
A18923	And is the churches head thē perfect?
A18923	And shall his simplicitye not teache vs simplicitye, euen the simplicitye of the Doue?
A18923	And shall not his patience in bearing the Crosse, teache vs with like patience for his sake to vndergoe anye losse?
A18923	And think they neuer to heare of such diffident with holding?
A18923	And where should I begin?
A18923	Are not they well helped, that desire such new, fōd, fashioned praiers?
A18923	Are such like to diuide the worde arighte, that knowe not yet howe to pray in faith and Charity?
A18923	Besides, how coms it about then, that they dare not saye, that the water in baptim is also turned into his reall blood, for cleansing of our soules?
A18923	But how many of them haue the grace to laie downe their enmitie towards me, to confesse their euill, and accordingly to make satisfaction?
A18923	But must it followe therefore, that none but the best, will qualifie a Christian, a Minister, or Sacramente?
A18923	But wherein speciallie shall wee doe that?
A18923	By thy Prophet thou thus saiest, They say if a man put away his wife& shee goe from him, and become an other mans: shal hee returne again unto her?
A18923	Can it easily be thought that there were no moe in anye of them churches, to assiste the other in teaching?
A18923	FOr an end to the whole: first, why did God incommend so many sortes of sacrifice to the church?
A18923	For Iesus him self, who could exact more simplicity, thē hee wittingly& willingly performed?
A18923	For what is the couering of our transitorye nature, but as Beastes hydes, wherewithall Adam and Heuah were first cloathed?
A18923	How can I pray in Loue for him, if I doubt whether hee bee indeede a member of Christ?
A18923	How coms the Goat then, ceremonially to shaddowe out Christ, who is the end of the lawe?
A18923	How woulde such a one pray for these that persecute, when they praie no better for such as blesse?
A18923	I doubt not of the lawfulnes stil( for who in their best yeares are sufficient for these things?)
A18923	Ieremy saith, that it is good for a man to beare the yoke in his youth, and shall we bee impatient to beare, as thou hast borne before vs?
A18923	If I should apply this, then who would abide it?
A18923	If the people bee bound so to honour the meanest minister, how much more should people& inferior ministers, honor the greater?
A18923	Israels congregatiō or church could sin, notwithstanding al the neer helpes they had from God, and can not the church now much more sinne?
A18923	O Lorde, how shall wee stand in thy presence?
A18923	O good God, if this be true( and too true it is) in what a miserye are churches ordinarilie in?
A18923	Only heer 〈 ◊ 〉 〈 ◊ 〉 ● … ee intended 〈 ◊ 〉?
A18923	Shall not thus land( for doing so) bee polluted?
A18923	Sweet Iesus, the bloud of the goat is noted to dissolue the Adamant, and shall not thy Turtle bloud, cōstraine our stony hearts to melte with loue?
A18923	Sweete Iesus, hast thou thus fryed for our sinnes?
A18923	Teach this doctrine that shall, who will beleiue it?
A18923	That Epistle comming ouer to London, ô vvhat a storme the Diuell there raised for smiting the corners of silly Iobs house?
A18923	That many thinges amongst vs neede amendment, who knowes not, and what honest hearte lamentes not?
A18923	That we shoulde laboure to conforme our selues vnto our heade in the like, who doubteth?
A18923	The Prince of the people then stood need of a sacrifice, and do not our Princes and rulers stand in as much neede?
A18923	The earth resined because man is of earth; but the Seas hauing no being more( as Seas) for what bee seas to man?
A18923	The last question may be this, when shal ceremonies altogither end?
A18923	The poore Turtle respecteth onelye her mate, and why shold we spiritually we d our heart to any but to thee?
A18923	Timely crookes the Tree, that good crammocke will bee; and will wee not at firste bowe downe, take vp Christs yoke and followe him?
A18923	Was euer the like vnsaithfull and vncharitable positiō maintayned to the poysoning of ignoraunte hearers?
A18923	What greater faithfulnes can there be, thē that wherwith christ hath loued his Church?
A18923	Why then shold I write?
A18923	Will people neuer vnderstand?
A18923	Yes, we are called in ma: 5: to be perfect as our heauēly father is And can wee in this life then be perfect?
A18923	and what more light then vnity of mind?
A18923	or may belong to Christ?
A18923	well, if I haue spoken euill, beare witnesse of the euill, but if it bee but trueth, why still doe they smite mee?
A18923	who holds out the hand and saith, Lord giue vs euer of this bread, feed vs with this immortall meate?
A32016	( saith he) shall such a man as I feare?)
A32016	10. Who hath despised the day of small things?
A32016	Am I such a one as this is?
A32016	And God demands of Ezekiel: Can these drie bones live?
A32016	And as the Apostles severally asked Christ, Master, is it I?
A32016	And this Mercy did so melt his heart, that he cryes out, What is thy servant, that thou shouldest looke upon such a dead Dog as I am?
A32016	And where should we goe for a broken heart, but to the heart- maker?
A32016	And yet notwithstanding are there not many of us that sinne in the midst of mercies?
A32016	Be astonished O ye Heavens at this, and be horribly afraid, be ye ve ● … y desolate, saith the Lord; Why?
A32016	But doth not God indent and Covenant with a Nation, upon its repentance, to shew mercy, how then is Gods mercy free?
A32016	But he was above all feare( shall such a man as I fly?
A32016	Hath he not made thee, and established thee?
A32016	Have I abused these mercies?
A32016	Have I sinned with these mercies?
A32016	How angry was Christ with Peter, because he would not suffer him to wash his feete?
A32016	How many mountaines of opposition have melted before you, as mountaines of snow before the Sun?
A32016	How often hath God appeared in the mount these two last yeares, as if he had resolved to take up his dwelling there?
A32016	I have done many great workes among you, for which of these doe you stone me?
A32016	If Gods mercies be so rare here in the valley of teares, what are they in the mountaine of joy?
A32016	If thou art converted, blesse God for free grace: For who made thee to differ from another?
A32016	Is not he the God that hath multiplyed mercies upon us?
A32016	Is not he thy father that bought thee?
A32016	May I not say to you as Moses to the Israelites; Doe ye thus requite the Lord, O ye foolish people and unwise?
A32016	May not Christ say to you as he did to the Jewes?
A32016	May not a man that hath two debtors equally indebted to him, spare the one and not the other, as he pleaseth?
A32016	May we not give praise and thankes to the Parliament that hath taken such indefatigable paines for our good?
A32016	Neither say they, Where is the Lord that brought us up out of the land of Aegypt?
A32016	None so patient and mercifull as God, but yet when he begins to strike, and his anger is kindled, how unexpressible is his fury?
A32016	Now as the Wiseman saith, Who knowes what a day may bring forth?
A32016	Say as Nabal did( but in a better sense) shal I take my health which God hath given me, to sin against my God with it?
A32016	Shall I take the wit that God hath given me, to plot against God and his cause with it?
A32016	So m ● … t we aske our hearts, Am not I the man that ought to be ashamed, and ● … nfoundid for my sins against mercies?
A32016	So must we say, Num ego talis?
A32016	That are like the Horse and Mule that have no understanding?
A32016	This sin is so great, that the Apostle cries out, Shall I take the members of Christ, and make them the members of an Harlot?
A32016	Thou, for whom I have done so much: Wherefore hast thou despised the Commandement of the Lord?
A32016	What a mercy is it to be out of hell?
A32016	What excuse shall we bring?
A32016	What shall we say after this, O our God?
A32016	What shall we say?
A32016	What shift shall we plead?
A32016	What so blunt as iron?
A32016	What so calme as the Sea?
A32016	What would Germany give, if they had these mercies?
A32016	What would Ireland doe for God, if they had these mercies?
A32016	When David was used unkindly by Nabal, upon whom he had bestowed many courtesies, how did this unkindnesse provoke David to anger?
A32016	Wherefore hast thou despised the Commandement of the Lord to doe evill in his sight?
A32016	Who art thou, O great mountaine, before Zerubbabel?
A32016	Who can tell if God will turne, and repent,& c.?
A32016	Who knowes but that God may reare us up a glorious Church?
A32016	Who knows what a mercy such a day as this may bring forth?
A32016	Who knows what a rare successe this day may have throughout all England?
A32016	and Moses himselfe spake unadvisedly with his lips, when he said, Shall we bring water out of this Rocke,& c?
A32016	and if thou didst receive it; why dost thou glory as if thou hadst not received it?
A32016	and is this the manner of man O Lord God?
A32016	and what hast thou which thou hast n ● … t received?
A32016	but when it is sh ● … rpned, what more sharpe?
A32016	but yet when a storme comes, what so tempestuous?
A32016	can God make a way through the hoasts of the Phi ● … istines?
A32016	that remaine irreformable in a yeare of Reformation, that not onely hate to be reformed, but hate the very Reformation it selfe?
A32016	that sinne under mercies, even under mercies?
A32016	what is the matter?
A32016	will they fortifie themselves?
A32016	will they make an end in a day?
A32016	will they revive the stones, out of the heapes of the rubbish which are bu ● … nt?
A32016	wouldst thou not be angry with us, till thou hadst consumed us, so that there should be no remnant nor escaping?
A45536	And indeed what else can be expected from such unruly assemblies?
A45536	And thinkest thou this O man, that judgest them which a ● such things, and dost the same, that thou shalt escape the judgement of God?
A45536	And thus by degrees they might have proceeded till they had had a fairer way to a Nimium arrogatis, and a Quare ele vamini?
A45536	But were the common people spectators all this while, were not they fetcht in by some trick and devise to participate of this Rebellion?
A45536	Quorum exitus perhorrescis, eorum facta imitabere?
A45536	Secondly, with an expostulation, Quare elevamini?
A45536	Thou that tremblest at these mens ends, wilt thou imitate their deeds and actions?
A45536	What?
A45536	What?
A45536	Wherefore doe you lift up your selves above?
A45536	],[ London?]
A45536	was there no spirit of fortitude in those valiant souldiers, so stout and daring in their Emperours Battell, and so remisse and cold in Christs Cause?
A45536	was there no zeale, no jealousie for Gods honour in these holy Martyrs and Saints of God?
A45564	And should not this be considered?
A45564	And thus, Who ever perished being righteous?
A45564	But shall it be so alwaies?
A45564	For( tell me) is it not a mercy to be put into a safe harbour, before the stormy tempest arise?
A45564	How much better is it to spend my daies in pleasure, and indulge to my lusts whilest I live, since I can but die at last?
A45564	I am afraid such thoughts as these do sometimes arise in the minds of men: How dieth the wise man even as the fool, the righteous as the wicked?
A45564	If it shall be now enquired in what notion this term righteous was attributed to them, and may be affirmed of every godly man?
A45564	If you shall ask, why dying, which is only a separation of the soul from the body, not an annihilation of either, is called a perishing?
A45564	Nay, it is not only a losse, but( as hath been already expressed) it is a dolefull presage of ruine: And shall it not be laid to heart?
A45564	Though the Sun is not much observed by us whilest it shineth, yet if it be in an Eclipse, who doth not take notice of it?
A45564	To get into the House, before the thunder and lightning rain, and hail fall?
A45564	We may observe among beasts,( even swine) a sympathy; so that when one is killed, the rest are troubled: And shall there not be among men?
A45564	What matters it for mens hatred, so we have Heavens love?
A45564	Will not the Judge of all the world do right?
A45564	Will there not be a Reward for the righteous?
A46904	How can I my self alone bear your cumbrance, and your burden, and your strife?
A09532	A Good man want?
A09532	Affect''st thou greater?
A09532	And if thou still professe it nor, what lesse Is thy philosophie, if in thy deeds Rather then signes, and shadowes, it proceedes?
A09532	And what shall I obtaine, obtaining her, Not wishing all, but some particular?
A09532	And what''s the cause?
A09532	Are there not precepts, matter, and an end To euery science?
A09532	Are they industrious more?
A09532	Are they lesse frustrate of their ends then I?
A09532	Are they within thee, or so much with thee As thou thy selfe art?
A09532	But must degrees,& termes, and time in schooles, Needs make men learn''d, in life being worse then fooles?
A09532	But wilt thou quench this ouerneedie fire?
A09532	Can their dull eyes see Thy thoughts at worke?
A09532	Didst thou not offer, to restore our fall Thy sacrifice, full, once, and one for all?
A09532	Didst thou onely die, Thine owne diuine deserts to glorifie, And shew thou couldst do this?
A09532	Does a Philosopher inuite, or pray Any to heare him?
A09532	Drawes it not one breath With great satietie?
A09532	End not both in death?
A09532	Fit not these thy will?
A09532	For else( milde Sauiour, pardon me to speake) How did thy foote, the Serpents forhead breake?
A09532	For haue not yet thy wits the difference found, Betwixt a feu''rie mans thirst, and one sound?
A09532	How doth it set vs free, if we still stand 5( For all thy sufferings) bound both foote and hand Vassals to Sathan?
A09532	How hath the Nectar of thy vertuous blood, The sinke of Adams forfeit oue ● flow''d?
A09532	How long shall this day mocke my hope, With what the next will be?
A09532	How should I thirst so, hauing no such heat ●?
A09532	If he denies A plenteous life to me, and sees it fit I should liue poorely; What, alas, is it?
A09532	If he goes thy way, follow: if he takes An opposite course, canst thou still go along, And end thy course?
A09532	If it may hurt, is powre of good lesse great, Since food may lust excire, shall she not eate?
A09532	If we be still downe, how then can we rise Againe with thee, and seeke crownes in the skies?
A09532	In volume, matter, perspicutitie?
A09532	Is not the wreath his, that most truly can Make a man happie?
A09532	Is that base to thee, That is not thy worke?
A09532	Knowst thou not who sings Before the theefe?
A09532	Leau''st thou thy selfe for others?
A09532	Lesse faltring in their course?
A09532	Mad wretch, how deare haue I bought Fetters with mine owne hands wrought?
A09532	Mad wretch, what haue I to my selfe procured?
A09532	May I then( By any diligence, or powre in men) Auoid transgression?
A09532	NOt to haue want, what riches doth exceed?
A09532	Not to be subiect, what superior thing?
A09532	Now then, aye me, what resteth to be done, Where shall I turne me, where such dangers trēble?
A09532	O were not those Giuen to our vse in powre?
A09532	Of reason, that?
A09532	Or fall they lesse into the ils they flie?
A09532	Or how like one that''s sworn To thy destruction, all thy powres are borne T''entrap thy selfe?
A09532	Said; what thinke I of th''extreames Ere the Meane hath spent his beames?
A09532	Seeme these things smal to thee?
A09532	That necessitie Inflicts vpon thee?
A09532	That the great Ordrer of th''vniuerse sees So good, he puts it in his master peece?
A09532	The penurie of things Whither conferres it?
A09532	To make thee pleasant, of one hard to please?
A09532	WHy should I speak impe ● ious courtiers faire?
A09532	What course can I turne me to?
A09532	What dignitie so expert of deceipts?
A09532	What is now then left to do?
A09532	What left I by neglect?
A09532	What odour burn''d in ayres that ● oisome be, Leaues not his sent there?
A09532	What other Art liues into happy aire, That onely for his habite, and his haire, His false professors worth you will commend?
A09532	What rests for the abhorr''d euent?
A09532	What wall so fencefull?
A09532	What wouldst thou wish for her dowre more then these?
A09532	What?
A09532	When shall I once begin to ope, My lockt vp way to thee?
A09532	Wherein stand we for Thy heauenly image, Hels great Conqueror?
A09532	Whose names or numbers who can reach?
A09532	Why any one Gaue I a foule word?
A09532	Why did I* rue Need in one poore so, that I felt my mind( To breach of her free powres) with griefe declin''d?
A09532	Why feare I disgrace To beare ill censure by a man of face?
A09532	Why set I this opinion downe for true, That had bene better chang''d?
A09532	Why should nature draw More my affects, then manly reasons law?
A09532	Why this deed of Decorum felt defect?
A09532	Why will''d I what was better not to will?
A09532	Why( wicked that I was) preferr''d I still Profite to honestie?
A09532	Will any thinke that impudence can be An equall demonstration of me?
A09532	Will not thy want then with a chearefull eye Make thee expect death?
A09532	lesse passionate?
A09532	more celebrate Truth in their comforts?
A09532	or but lookt vpon, With count''nance churlish?
A09532	or not make his way, As meate and drinke doth?
A09532	or the Sunne excite Onely by vertue of his heate and light?
A09532	that inuades thee to Onely as head- aches and agues do?
A09532	the words deficiencie?
A09532	what possession So constant, and so properly our owne?
A09532	whom sterne tyrannie, Empire, and all the glut of thirstie store, Shun with pale cheekes affrighted ● uermore?
A09532	whom thou dost hardlier please Then thou canst them?
A09532	will God so much deny His lawes, his witnesses, his ministrie?
A43769	( Who is this that cometh up from the Wilderness leaning upon her Beloved?)
A43769	10. Who''s this?
A43769	5. Who''s this whose feet the hills ascend ▪ Who from the Wilderness, Com''s leaning on her darling friend?
A43769	6. Who is this that cometh out of the Wilderness, like Pillars of smoak, perfumed with Mirrhe and Frankinsense, with all powders of the Merchant?]
A43769	6. Who''s this presented to our eyes, Who from the Desart comes, Who does like smoak in pillars rise, Perfum''d with fragrant Gums?
A43769	And do ye thus requite the Lord, For all his kindness sake?
A43769	And he shall say, where are their Gods, What is become of those?
A43769	And ye, O ye holy Angels, when ye behold my Church, what shall ye see in her?
A43769	Behold thou art fair, my beloved, yea pleasant,] q. d. Dost thou commend My beauty?
A43769	Has He not as a Father been, Who thee redeem''d and bought?
A43769	Hath He not made and stablisht thee, And thy deliverance wrought?
A43769	I am my Beloveds, and his desire is towards me] q. d. Is it so, that notwithstanding all my weakness& corruptions, that thou esteemest of me?
A43769	I have put off my Coat, how shall I put it on?
A43769	I have washed my Feet, how shall I defile them?]
A43769	Is not their stay their greatest gain, That they returning on the slain, A greater booty may obtain, And every man a Girl or twain?
A43769	Is''t not because the Hebrews fly, And he pursues victoriously?
A43769	Me wandring thus, the Watch did find, As they the round had been; To whom I said, with troubled mind, Have ye my Soul''s Love seen?
A43769	My Spikenard, while the King doth sit, And entertain his guests, At his full Table, then of it, How is the smell dispers''d?
A43769	My feet washt fair, in hope of rest, Shall I so soon distain?
A43769	O foolish People, and unwise, Is this the course you take?
A43769	O thou, of all our Sex most faire, What''s thy Beloved trow?
A43769	Or what''s he more than others are?
A43769	Return, return, O Shulamile; return, return, that we may look upon thee; what will ye see in the Shulamite?
A43769	That thou dost charge us so?
A43769	Their Rock, in whom they did their trust And confidence repose?
A43769	WHether is thy Beloved gone, O thou fairest among Women?
A43769	We have a little Sister, one Whose breasts do not appear; What''s for our Sister to be done, In th''day they spake for her?
A43769	What is there in the Shulamite May such desires create?
A43769	What is thy Beloved more than other Beloved, that thou doest so charge us?]
A43769	What is thy Beloved more than other beloved, O thou fairest among Women?
A43769	Which of your Sacrifices eat, The fat and pleasant things, And drank the wine they did present In their drink offerings?
A43769	q. d. Who is this?
A43769	what did I object against him?
A43769	whether is thy Beloved turned aside, that wee may seek him with thee?]
A45673	And is not Tremeliu ● his Paraphrase verified in our Spies?
A45673	And shall it please God to find a watchful Eye to save us, and shall not we find Lips to Bless and Magnifie him for it?
A45673	But why all this while no news from Scotland?
A45673	Can there be a War at Hebron, under pretence of paying a Vow to the Lord?
A45673	How neer being lost, only the Kings Enemies being the Enemies of God?
A45673	I Or else, what meant the Multitudes of Men and Horses in most Parts of England?
A45673	Is not this then a meer Jesuitism, and a double- refined Treason, for any of these Conspirators to pretend themselves of the Church of England?
A45673	Or in England under colour of Religion, and nothing in it of the Solemn League and Covenant?
A45673	Such a Train of Mischief to be hatched in any part of the World and no Scotch Treachery intermingled with it?
A45673	What Dangers are they in that are in this Case?
A45673	Where will these Wretches appear hereafter?
A26784	''T is the Inquiry joyn''d with Conviction, by St. James, From whence come Wars and Fightings among you?
A26784	( no artifice of words could fully express it) how great is the sum of them?
A26784	An non paena satis est te non amare?
A26784	And have not obeyed the Voice of my Teachers, nor inclined mine Ear to them that instructed me?
A26784	And how few have so firm a Vertue, as to break the twisted Temptations of Pleasure and Profit?
A26784	And how heavy will their Doom be?
A26784	And how many that are surrounded with the Celestial Beams of the Gospel, are as impure and impenitent, as those in the black Night of Paganism?
A26784	And is it not a disparagement to our Reason to admire Shadows, and be proud of transient Vanities?
A26784	And is it not miserable folly to pride themselves in secular Greatness, that is so insufficient to prevent the worst Evils?
A26784	But how few in hearing them, have found their Souls that were lost in the corrupting Vanities of this World?
A26784	But suppose they continue with Men here, can they preserve the Body from Diseases and Death, or the Soul from oppressing Sorrows?
A26784	Can the World prevent my doom to Hell, or release me from it?
A26784	Come they not from your Lusts that war in your Members?
A26784	Even Pharaoh that was a bold Atheist in his Prosperity, and stood upon high terms with Moses, saying, Who is the Lord, that I should obey him?
A26784	How confounding will the shame of Sinners be in the universal confluence of Angels and Saints, and the presence of the glorious God, the Judg of all?
A26784	How destructive, how penal is Prosperity to such graceless Souls?
A26784	How fearful and hopeless is the state of such a sinner?
A26784	How long ye simple ones will ye love simplicity?
A26784	How many Diseases would be cur''d in time, if they threatned present Death?
A26784	How many faint- hearted Persons have thus betrayed the Son of God again, and their Consciences, and their Religion?
A26784	How plain and convincing are the words of our Saviour; What will it profit a Man, if he gain the whole World, and lose his own Soul?
A26784	I hearkned, and heard, saith the Prophet Jeremy, but they spake not aright; no Man repented of his Wickedness, saying, What have I done?
A26784	If my Endeavours are all for the Earth, what remains for Heaven?
A26784	If the Conscience, that should be as Salt to preserve the Soul from tainting Pleasures, be corrupted, wherewith can it be restored?
A26784	If the Salt hath lost its savour, wherewith shall it be salted?
A26784	In homine optimum quid est?
A26784	In tenebris& lubrico qua is?
A26784	Now, can that be our Happiness that is of such an uncertain tenure, that every hour may be snatch''d from us, or we from it?
A26784	Our Saviour says, If the Light that is in us be Darkness, how great is that Darkness?
A26784	Tenebras solum quis non horreat?
A26784	The Soul retires from the World, and makes a solemn enquiry; For what End am I created?
A26784	This was the reason of that stinging Reproach of Moses to Israel, Do ye thus requite the Lord, O foolish People and unwise?
A26784	Thus the Apostle speaks, What Fruit had you of those things whereof you are now ashamed, for the end of those things is death?
A26784	Thus the Divine Wisdom with passion reproaches wretched Sinners, How long ye simple Ones, will ye love simplicity?
A26784	What a spectacle of Compassion was Sampson in the slavery of the Philistines?
A26784	What can more provoke the jealous God?
A26784	What hope is there of reducing haughty Scorners to the Obedience of the Gospel?
A26784	What is Man that thou art mindful of him?
A26784	What is a vanishing shadow of Reputation, against an eternal inestimable weight of Glory?
A26784	Who will sow the barren Sands, or water dead Plants, or give a rich Cordial to a furious Patient that will spill it on the ground?
A26784	Will the remembrance of the Enjoyments here, afford any refreshment in Everlasting Burnings?
A26784	Yet how many practise themselves what they would deride in others?
A26784	and Fools hate knowledg?
A26784	for what do I consume my Time?
A26784	how disorderly and ruinous will the course be?
A26784	how easily, how frequently and dangerously do they fall, and both defile and wound themselves?
A26784	lubri cum solum quis non caveat?
A26784	or the Son of Man that thou regardest him?
A26784	or, what shall a Man give in exchange for his Soul?
A26784	that Mercy was so often and so rebelliously resisted?
A26784	ubi pedem figis?
A26784	what do I prepare, what shall attend me, what shall I meet in the next State?
A38021	After this sort do we bemoan our selves under Gods judgments; but where is the man among us, that cryes out of his sins, his sins?
A38021	And are there not as sad breakings out of sin, are there not fouler blemishes and spots upon every wicked man?
A38021	Art thou so sensible of thy sin, that thou hatest it with a perfect hatred, and even loathest thy self for the commission of it?
A38021	Ask thy self thus, How should I bear it, if God should cast me on a bed of sickness?
A38021	But there is balm in Gilead, there is a Physitian there: Whether should we go but unto Christ?
A38021	Can the Aethiopian change his skin, or the Leopard his spots?
A38021	Dost thou then desire to be delivered from thy body of sin?
A38021	Hast thou not procured this unto thy self, in that thou hast forsaken the Lord thy God?
A38021	Have not some wretches been seized on and apprehended by death, in the very acts of uncleanness and loose de bauchery?
A38021	Have you not heard of some that have swom out of the world in excessive drink, they being( in the worst sense of all) dead drunk?
A38021	How many Plague- sores doth the sinner carry about with him?
A38021	How many are there that take a course to damne themselves?
A38021	How sad must their condition be which thus leave this world and appear in another?
A38021	How scared and affrighted are their souls in their entrance into that other state?
A38021	How timorous are we and dejected, at the thoughts of the Plagues approaching near us?
A38021	I have received good things at Gods hand, how shall I do to receive evill things?
A38021	Is any among you afflicted?
A38021	Is it a body of death unto thee?
A38021	Is it heavy, uneasie, and burthensome to thee?
A38021	Methinks God speaks to us in some such language; What?
A38021	Sh ● ll there be any evill in a City, and the Lord hath not done it?
A38021	The Prophet Ieremy gives the reason,[ The heart is deceitfull above all things, and desperately wicked, who can know it?]
A38021	The ways of the wicked grieve God and his Holy Spirit, and shall they not grieve every good man?
A38021	Thou being thus prepared before- hand, and answering affirmatively to that question which our Saviour put to the diseased;[ Wil t thou be made whole?]
A38021	Was not Senacherib slain when he was worshipping in the house of Nisroch his god?
A38021	We are greedy of mercies, but how backward are we to acknowledg the receipt of them, and to walk worthy of them?
A38021	What are those curses and oaths which I hear from the swearers mouth?
A38021	What are those dismall characters and worser sort of Carbuncles in the intemperate person and common drunkard?
A38021	What are those lamentable and apparent marks, those blows and bruises which oppression and cruelty are the cause of?
A38021	What are those swellings and tumours of pride?
A38021	What cryings and complainings are there in our streets?
A38021	What if God should take all my outward enjoyments from me, stripping me naked and turning me so into the wide world?
A38021	What if I should go down the wind, if my credit should crack and my friends fail me?
A38021	What maner of persons ought you to be in all holy conversation and Godlinesse?
A38021	What shall I render unto the Lord for all his benefits towards me?
A38021	When I have brought them into straits, can they by their own power extricate themselves out of them?
A38021	Who knows, but that these present calamities are prologues and presages of far worser?
A38021	You have a Bill brought in every fortnight, to tell you how many dye of the former; but alas, how many souls every week perish by the latter?
A38021	can they prev ● nt that affliction which I have allotted them?
A38021	does he think to take any Antidote against the fatall Dose which Caesars hand shall give him?
A38021	else what mean those palpable risings of lust and uncleanness?
A38021	how many ways doth a naughty heart discover it self?
A38021	shall poor mortalls think to controll me?
A45645	Again, what doth Mr. Hobbs mean by the Will''s being the Necessary Cause of Voluntary Actions?
A45645	And when one wrote to him on this Point, alledging, that if the Will were not free, All Vice would be excusable; he Answers, Quid inde a?
A45645	But how ridiculously Vain is all this, according to these Principles?
A45645	But if this be spoken of the Will, what will it signifie?
A45645	But will not such a Principle as this be the most mischievous and dangerous to Mankind that can possibly be?
A45645	Can any Man help being of that Opinion he embraces?
A45645	Doth it not open a Door to all the Wickedness that can possibly enter into the Heart of Man to commit?
A45645	For why do they write Books, and spin out such Elaborate Treatises as they fansie they do?
A45645	Is not the Magistrate as much necessitated to Punish as they are to Offend?
A45645	and if he hath absolutely necessitated them to do just as they do?
A45645	and the Government to make Laws as they are to break them?
A45645	and why should they set themselves up above others, and expect Praise and Glory for their fine Thoughts and elevated Notions?
A45645	they can''t sure be so Ignorant as to expect to convince any Body, or to Proselyte any one over to their Opinion?
A45545	And again, who heard such a thing as this?
A45545	And what lesse was the restoration of the Jews, who were no way able to rescue themselves, nor yet the Babylonians disposed to let them go?
A45545	If you shall ask, Why the Prophets were so bold as to affix Gods Name to their Messages?
A45545	It is a Question moved by the Schools, Whether God can make such a creature as should be able to create another?
A45545	Peace and government, for what peace where there is no government?
A45545	Peace then would be first sought for in reference to the State, by an harmonious Union ▪ What other is the State but a politicall body?
A45545	Shall the earth be made to bring forth in one day, or shall a Nation be born at once?
A45545	To the right understanding whereof, the Question would be made and resolved, whose lips are here meant?
A45545	To this tend those expressions in this Prophet, Who are those that flee as the clouds, and as the doves to the windows?
A45545	We finde this Prophet complaining, Who hath beleeved our report?
A45545	What room then for infidelity when we have such sure promises?
A45545	When Amasiah wished to David, Peace, Peace be to thee, what did he thereby intimate, but all kinde of prosperity?
A45545	Who hath seen such things?
A45545	and what other peace can be desirable in a body, than an union of the head with the members, and the members one with another?
A45545	and yet this was effected: Who would have expected that Abraham and Sarah being stricken in years should have a childe?
A45646	Accordingly Vaninus tells us, That Protagoras used to say, Si Deus non est unde igitur Bona?
A45646	For can any Man produce a Law that ever obtained universally against paying Adoration and Worship to the Deity?
A45646	Is not such a Mans whole course of Action, a continual state of War in his own Breast, and a constant Contradiction of his Reason and his Conscience?
A45646	What an unexpressible wretchedness would Mankind be in, if Hobbs his State of Nature were in Being amongst us?
A45646	Will Men take their Measures to judge of Human Nature only from the Monstrosities of it, from the worst and most stupid Parts of Mankind?
A45646	Will not a General Rule stand its Ground tho''there be a few Exceptions against it?
A45646	against Mens honouring their Parents, or against their being Just, Good, Merciful, and Righteous in their Dealings with one another?
A45646	and prove our greatest Support under any Troubles and Afflictions?
A09268	All these, or the most of these, I am sure, were Servants: For who used to beare burdens, but the Servants?
A09268	An Deus posteros puniat ob Majorum suorum flagiti ●?
A09268	And did not the 70 know what 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 meant?
A09268	And how doe they Greeke it here?
A09268	And is not water as unmercifull an element as fire?
A09268	And must wee suffer our Oxe to sticke in the mire, as a rod from God?
A09268	And so who doubts, but it is lawfull then to labour?
A09268	And were not the Septuagint Iewes?
A09268	And were not these in fault?
A09268	And why?
A09268	And why?
A09268	But did not Daniel afterwards eate?
A09268	But doth not 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 in Chaldee properly signifie a Freeman?
A09268	But was this Feast disused since Iosua''s time?
A09268	But what if these did it onely to testifie their joy and exultation?
A09268	But what if wee prove out of this very Chapter, That Nehemiah did contest with all, Servants and all?
A09268	But what needes this, sith a reconciliation is at hand; that this prohibition is to be construed with the exception still of necessity?
A09268	But what say the 70 here?
A09268	By whom?
A09268	Did none refuse to pay their portions but the Rulers?
A09268	Did not the Church now want a rule of certainty?
A09268	Did not they best know how to give the right meaning of their owne Language?
A09268	Did not your Fathers th ● e?
A09268	Did they more now in this Feast, than the very Law it selfe required?
A09268	Doth not 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, naturally and Grammatically signifie Freemen?
A09268	Else, why did Nehemiah contest with them?
A09268	Except such and such Freemen that were fit for her designe, were not to be made acquainted with that horrid plot?
A09268	For had not Christ and his Apostles the holy Ghost?
A09268	For who be they that in all trades, places, markets, faires, sell?
A09268	Full and whole?
A09268	How so?
A09268	How then doth he here say, Vntill there stand up a Priest with Vrim and Thummim?
A09268	How then doth the Text oppose them to Freemen, and make them as two severall distinct Branches?
A09268	Is it not derived by Etymology from the Hebrew 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉?
A09268	Is it not in your eyes in comparison of that, as nothing?
A09268	Is it not now a simple piece of Logicke, thus to argue?
A09268	Nay: Is not more, and more full revelation promised in the second Temple, than in the first?
A09268	Not the servants as well as the Master?
A09268	Our forefathers?
A09268	Question is made, whether onely they of Iudah and Benjamin returned?
A09268	Should such a man as I flie?
A09268	THe question is, Whether in case a man marry an Amorite, now an infidell; he be to put her away by vertue of this Law?
A09268	The Question is, whether in case a man marry an Amorite, now an Infidell, he be to put her away by vertue of this Law?
A09268	The originall is,[ 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉] What?
A09268	Then I testified against them, and said unto them: Why lodge yee about the Wall?
A09268	Tribes incorporated themselves into the two Tribes?
A09268	WHy defile himselfe?
A09268	Was it not a great decay to Religion, that Vrim and Thummim were lost?
A09268	Well then; Can any man once imagine, that men of fame and renowne onely did put their money to hire?
A09268	Were not the Commons many of them Freemen now?
A09268	What English is this?
A09268	What evill thing is this that yee doe, and prophane the Sabbath?
A09268	What had the Freemen to doe with her practise?
A09268	What needs then to urge the servants to doe that, which of themselves they would faine doe?
A09268	What questions?
A09268	What will you doe now?
A09268	What?
A09268	What?
A09268	What?
A09268	What?
A09268	What?
A09268	What?
A09268	What?
A09268	What?
A09268	Where is all this boasting then?
A09268	Whom doth Nehemiah reprove?
A09268	Yet how often in the old Testament is it used to signifie a Ruler in the State?
A09268	[ Remember not,] against whom?
A09268	and did not our God bring all this evill upon us and upon this Citie?
A09268	and did not they live under the second Temple?
A09268	and perhaps famish?
A09268	and who is there that being as I am, would goe into the Temple to save his life?
A09268	and yet doe you say, the Argument thence is of no force?
A09268	did he carry away all the Freemen?
A09268	doth not that Chaldee come by etymology frō the Hebrew word, and doth the Chaldee usually signifie Freemen?
A09268	doth not the Lord threaten it as a curse, that he will take away?
A09268	his crucifying and death continued for the space of 3. yeares and a halfe( than which, what more absurd?)
A09268	how doe you see it now?
A09268	kept it 220. yeares in Egypt and not 70. yeares in Babel?
A09268	not lift the poore Oxe out?
A09268	precisely fourteene in all?
A09268	profane and yet guiltlesse?
A09268	the youth?
A09268	translate the word 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉?
A09268	v. 4. Who is left a ● ong you, that saw this house in her first glory?
A09268	warne Timothy, that hee should not give heed to fables, and endlesse genealogies, which minister questions, rather then ediying?
A09268	whom?
A47445	No great Cure was ever perfected without putting the Patient to some pain; and then why should we expect it?
A47445	What business had he with a standing Army, or numerous Troops of Dragoons, but to employ them as Missionaries, to Convert his Heretical Subjects?
A47445	Who would not within these last Three Years have given one half of his Estate to save the other?
A47440	For what else could have brought such different Interests and Judgments to acquiesce in the conclusion?
A47440	No great Cure was ever perfected without putting the Patient to some pain, and then why should we expect it?
A47440	What business had he with a standing Army, or numerous Troops of Dragoons, but to employ them as Missionaries to convert his Heretical Subjects?
A47440	Who would not within these last three years have given one half of his Estate to save the other?
A45567	And would you know the reason of all this?
A45567	Hast thou Oh God given me my life as a prey, and shall not I give it thee as a sacrifice?
A45567	How should every one of us upon the hearing of this sad blow, entertaine these or the like serious thoughts?
A45567	If any shall be curiously inquisitive by what meanes the Bush was thus preserved?
A45567	In great love to my Soul thou didst deliver me from the dreadfull burning, and shall I still tempt thy patience by grievous sinning?
A45567	This day, was then the last day of life to many, who might else in probability have been now alive; and why may not this day be my last?
A45567	Well doth the Prophet say of them, they will not see, since they could not but see, did they not wilfully blinde their eyes?
A45567	What more probable, then that a Bush on fire should be turn''d into ashes?
A45567	Why then( on the one hand) doe the Heathen rage?
A45567	Why( on the other hand) should the Israel of God despond?
A45567	and yet our Blessed Saviours words are expresse, he maketh his Sun to rise: what more naturall to man then to move?
A45567	did you not vow to God( if he would rescue you out of that danger) thankfulnesse, repentance, obedience, and shall such obligations be cancelled?
A45567	whence should the servants of God feare destruction, where need they doubt protection, as being under his armes, who is over all?
A45748	3. vers 14. Who would not then believ him?
A45748	356. sub quaestione, How and when the Citie of Rome was taken again?
A45748	And shall hee not avenge her?
A45748	But what success have they?
A45748	But which street?
A45748	Here the question is, whether these words are to bee understood of the friends, or of the enemies of the Professors of the true Religion?
A45748	How long shall it bee to the end of these wonders?
A45748	In the eighth chapter of Matthew vers 29. these spirits do expostulate with the Lord Jesus, saying: What have wee to do with thee?
A45748	Shall hee not avenge his own elect, which crie daie and night unto him, though hee bear long with them?
A45748	The dead bodies of the Witnesses in this street?
A45748	When the Son of man cometh, shall hee finde faith on the earth?
A45748	Wherefore it is called into Question, whether 3 ½ times and one thousand two hundred sixtie daies are one and the same times?
A45748	art thou com hither to torment us before the time?
A27042	4. Who is it but your selves that hath brought you under Gods displeasure?
A27042	5. Who wounded Conscience, and hath raised all your doubts and fears?
A27042	6. Who is it but your selves that hath brought you so neer the gulf of misery?
A27042	And may I not freely tell you, that God should have the precedencie?
A27042	And must not Magistrates as well govern by their lives, as by their Laws?
A27042	And now I beseech you all consider; is it not better to Remember your sins on earth, then in hell?
A27042	Are death and Judgement matters of less moment?
A27042	Are those men likely to take care of the happiness of so many thousands, that will still be so careless of themselves?
A27042	Are your sins so small, so venial, so few, that you can find no employment on them for your memories?
A27042	Consider the loathsome nature of your sins, and how then can you choose but loath your selves?
A27042	Did not he make the Law that doth command it; professing that none shall see his face without it?
A27042	Do they loath themselves for all their sins, who loath those that will not do as they?
A27042	Do they loath themselves that are readier to justifie all their sins, or at least extenuate them, then humbly confess them?
A27042	Do you loath your selves for all this, as being vile in your own eyes, and each man say, What a wretch was I?
A27042	Enquire then, whether there be none among you that live a sensual careless life; cloathed with the best, and faring deliciously every day?
A27042	For your souls sake enquire now, Is it thus with you?
A27042	How carefully would you help the Labourers that are sent to guid men in the holy path?
A27042	How confident should I be, that I could convert the most, if this were the Conversion?
A27042	How little need should I have had to press it with all this importunity?
A27042	How much further think you is it possible, for wicked souls to go in sinning?
A27042	How severely would you deal with those, that by making a mock of Godliness, do hinder the salvation of the peoples souls?
A27042	If brutish objects be your employment and delight, do I need to tell you what you make your selves?
A27042	Is God and Heaven less worth then these?
A27042	Is it not the God of Heaven himself that they make a scorn of?
A27042	Is not Holiness his image?
A27042	Is there none among you that spend your precious time in vanities, that is allowed you to prepare for life eternal?
A27042	Is this your duty now, or is it not?
A27042	Lest when he plagueth and condemneth you he say, Why persecuted you me?
A27042	O that that this Honourable Assembly could know it in some measure, as it shall be shortly known?
A27042	O then what Laws would you make against sin?
A27042	Or can you expect to be obeyed by others, when you will not obey the God of Heaven and Earth your selves?
A27042	Or is the offending of the Eternal God, so slight and safe a thing, as not to need your consideration?
A27042	Or shall I think it were uncharitableness not to hope for it?
A27042	Or would you have the people to be better then your selves?
A27042	Shall I think it were presumption for me to hope for so high a reward for so short a labour?
A27042	Shall the thorns and bryers be set in battail against the consuming fire and prevail?
A27042	Surely God made not his Laws for nought; nor doth he make such a stir by his Word, and Messengers, and Providences against an harmless thing?
A27042	The question is not, whether Bishops or no?
A27042	The suffering to the sound in faith is as nothing: for what is the foaming rage of mad men to be regarded?
A27042	We have all seen the evils of Liberty to be wanton in Religion: Is it not worse to have Liberty, to deride Religion?
A27042	Will you make Laws which you would not have men obey?
A27042	You can easily loath an enemy; and who hath been a greater enemy to any of you, then your selves?
A27042	and What is it that God would have us do?
A27042	and What shall we wish we had done at last?
A27042	and endangered your eternall peace?
A27042	and how they will look back on all at last?
A27042	and to thrust his service into corners, and give him but the odious leavings of the flesh?]
A27042	and what judgement it is that they will all be of, in the controversie between the flesh and spirit, at the later end?
A27042	and what will be the fruit and end of all their lusts and vanities?
A27042	and whether an holy or a sensual life will be sweetest to a dying man?
A27042	and whether enow to use it?
A27042	before your Physitian, then before your Judge?
A27042	but whether Discipline or none?
A27042	for your cure, then for your torment?
A27042	or have you thus returned with self- loathing to the Lord, and firmly engaged your souls to him at your enterance into a holy life?
A27042	to forget thy God, thy soul, thy happiness?
A27042	to serve thy flesh?
A27042	was it not your sinfull selves?
A27042	what a monster of rebellion and ingratitude, to do all this against the Lord of love and mercy?
A27042	what an unreasonable self- hating wretch, to do all this against my self?
A27042	what have they left but a sting behind them?
A27042	why then was fasting, and sack cloth and ashes, the badg of such in ancient times?
A35943	10. Who will bring me into the strong City?
A35943	2. Who can utter the mighty acts of the LORD?
A35943	5. Who is like unto the LORD our God?
A35943	Do not I hate them, O LORD, that hate thee?
A35943	He casteth forth his ice likt morsels: who can stand before his cold?
A35943	How many are the dayes of thy servant?
A35943	How precious also are thy thoughts unto me, O God: how great is the summe of them?
A35943	How shall we sing the LORDS song in a strange land?
A35943	I will behave my self wisely in a perfect way: O when wilt thou come unto me?
A35943	If thou, LORD, shouldest mark iniquities: O LORD, who shall st ● an?
A35943	It is the Lords praise, that his servants are the only blessed people in the world: Praise ye the Lord: why?
A35943	LORD, what is man, that thou takest knowledge of him?
A35943	Mine eyes faile for thy word: saying, When wilt thou comfort me?
A35943	Sharp arrowes of the mighty?
A35943	The LORD is on my side, I will not feare: what can man do unto me?
A35943	There is rare wisdome to be learned out of Gods decrees and works; How precious are thy thoughts unto me?
A35943	What ailed thee, O thou sea, that thou fleddest?
A35943	What shall I render unto the LORD for all his benefits towards me?
A35943	What shall be given unto thee?
A35943	When the world is crying, Who will shew us any good thing?
A35943	Wherefore should the heathen say: Where is now their God?
A35943	Wherewithal shall a young man cleanse his way?
A35943	Whither shall I go from thy Spirit: or whither shall I flee from thy presence?
A35943	Wilt not thou, O God, who hast cast us off?
A35943	Ye mountaines that ye skipped like rams: and ye little hills like lambs?
A35943	and am not I grieved with those that rise up against thee?
A35943	and upon what ground is he so confident?
A35943	and wilt not thou go forth with our hostes?
A35943	and wilt not thou, O God, go forth with our hostes?
A35943	or the sonne of man; that thou makest account of him?
A35943	or what shall be done unto thee, thou false tongue?
A35943	thou Iordan that thou wast driven back?
A35943	when wilt thou execute judgement on them that persecute me?
A35943	who can shew forth all his praise?
A35943	who will lead me into Edom?
A46905	And now for the punishing and preventing of these and such like practises, upon whom are the minds of the people set, but upon your Lordships?
A46905	And thou that, by a plea of judgement, dost these things, thinkest thou, that thou shalt escape the judgement of God?
A46905	Behold, thou hast given me five talents, and I have made them ten; and when the question shall be put, how, or by what means?
A46905	Can horses run upon a rock, or one plow there with oxen?
A46905	Can the Ethiopian change his skin, or the Leopard his spots?
A46905	Shall horses run upon the rock?
A46905	what a strange reckoning will the rich steward make, when God shall at last( as assuredly he will) require of him an account of his stewardship?
A46905	will one plow there with oxen?
A34663	( Who is this that commeth up from the Wildernesse, leaning upon her beloved?)
A34663	5( Who is this that commeth up from the Wildernesse, leaning upon her beloved?)
A34663	5. Who is this that commeth up out of the wildernesse?
A34663	Alas who shal live when God doth this?
A34663	As long as Christ is here in England, let us not goe away:* but say, as Peter and John, Lord, to whom shall wee goe?
A34663	Behold thou art washed solemnely in baptisme from all sinne, and wilt thou defile thy selfe against thy baptisme?
A34663	Doe they heare a rumour of a deliverance?
A34663	Doth she see Cyrus shewing himselfe through the lattice?
A34663	Doth she see when he is possessed there, and makes proclamation to them to goe up againe to Jerusalem?
A34663	He proved them to doe them good; when hee saith, my love, it is more then lovely, it is love, it is love it selfe; and faire one is more then faire?
A34663	How much lesse then when the sonnes, not of a mother but of a harlot, hates the Churches beyond the seas?
A34663	I have washed my feet, how shall I defile them?
A34663	I have washed my feet, how shall I defile them?
A34663	I put off my coat, how shall I put it on?
A34663	If then the Papists aske, where was the Church visible before Luther?
A34663	In my bed:] Not in my bed of ease and sloth,( as some take it) for what ease could the Church take in the night time of calamity?
A34663	O thou fairest among women, whither is thy beloved turned aside?
A34663	Returne, returne, O Shulamite: returne, returne, that we may looke upon thee: what will ye see in the Shulamite?
A34663	Shall he be glad to have us, a company of beggars; yea, as I may say, a company of deaths?
A34663	They found me,] And yet the Church enquireth not of them, as shee had done before of other watchmen,* Have you not seen him whom my soule loves?
A34663	Use 8 Eighthly, if thou beest a daughter of Sion, thou art contracted to Christ; and know it by this, Dost thou read his letters?
A34663	WHither is thy beloved gone, O thou fairest among women?
A34663	What and if some cast off England, shall we reject it because some of the sonnes of her mother doe so?
A34663	What is thy beloved more then another beloved, O thou fairest among women?
A34663	What is thy beloved more then another beloved, that thou dost so charge us?
A34663	What will yee see in the Shulamite?]
A34663	What worthy Ministers did that first age of the Reformed Churches yeeld?
A34663	Whither is thy beloved gone?
A34663	Who is this that commeth out of the wildernesse lake pillars of smoake, perfumed with mirrhe and frankincense, with all powders of the merchant?
A34663	Who is this that looketh forth?]
A34663	Why should you stir up,& c. As who should say, when all things are throughly and fully reformed and setled: Why should you goe about any Innovation?
A34663	Would''st thou be a faithfull Minister?
A34663	and dost thou rejoyce to speake to him again by prayer?
A34663	art thou delighted with them?
A34663	doth not Christ dwell here in the simplicity of his ordinances?
A34663	or the sons of mortall men more holy than the sons of God?
A34663	shall wee then reject the Church?
A34663	verse 10 Who is shee that looketh forth as the morning, faire as the moone, cleare as the sunne, and terrible as an army with banners?
A34663	verse 13 Returne, returne, O Shulamite; returne, returne, that we may looke upon thee: what will you see in the Shulamite?
A34663	verse 3 I have put off my coat, how shall I put it on?
A34663	verse 3 The watch- men that go about the city found me, to whom I said, Saw ye him whom my soule loveth?
A34663	verse 8 We have a little sister, and shee hath no breasts, what shall we doe for our sister, in the day when she shall be spoken for?
A34663	verse 9 What is thy beloved more then another beloved, O thou fairest among women?
A34663	whither is thy beloved turned aside?
A34663	yea, how then should her heart have beene otherwise then asleepe too?
A43127	And I would ask a prophane and impenitent person, how he thinks he can bear the pomp of the last tribunal?
A43127	And that is, that none considereth in his heart, I have burnt part of it in the fire, and shall I make the residue of it an abomination?
A43127	And what great pleasure is it that we have from vice?
A43127	But what if these things were only probabilities and conjectures?
A43127	Have I not begun my preparation for death till this day, and yet for ought I know this may be the very last day of my life?
A43127	I then began to examine him as to the state of his Soul, what sense he had of his sins?
A43127	Is there then no thought, or labour in, or beyond the grave?
A43127	Let us see then what use wisdom would make of such a consideration as this; would it pass this little time it has given it to no purpose?
A43127	a pious life would still be the most advantageous conclusion we could deduce from this; for what do we loose by it?
A43127	and can we live here, as if we had nothing to do, or nothing but what we might defer till a future state?
A43127	and do we not all act thus in those affairs that relate to our temporal concerns?
A43127	and how then should it not be prudence to judge alike with reference to our eternal ones?
A43127	and if this opportunity being once lost, there be no other to retrieve our hopes, does not common reason urge us immediately to embrace and employ it?
A43127	and what if Fortune smile upon us here for a moment?
A43127	and what remorse for having at any time offended God?
A43127	and whether he were perswaded of the necessity of repentance and amendment of life in order to gain the Salvation purchased by Iesus Christ?
A43127	does it ballance the dismal apprehensions we have upon a sickbed, or upon approaching death?
A43127	if in the mean time our hopes reach no farther, and death is to put an end both to our grandeur and our expectation?
A43127	if the time we have to stay be but short, is it not just and fit that we be cautious of loosing and misapplying it?
A43127	if we are sure in the end to find a lasting comfort, to have all our tears wiped off, and an admittance given us into the joy of our Lord?
A43127	is there nothing that can avail us towards joy in the world to come, but our passing of our days on earth in a conscientious discharge of our duty?
A43127	or for so short a time?
A43127	or to wicked ones?
A43127	or what do we gain by the contrary?
A43127	or what if it does?
A43127	shall I fall down to the stock of a tree?
A43127	shall I gratify my own follies and vices, and in the hurry of them fancy I live for a moment, and so be carried away blindly into everlasting Death?
A43127	what if all these join together to make our journey uneasy?
A43127	what if the world frown upon us, and we meet with disappointments in our designs, necessity in our fortune and pains and diseases in our bodies?
A43127	what if we are feared or envy''d, caressed or loved by those about us?
A43127	what if we have health of body, plentiful estates and fair reputations?
A43127	what if we were not fully assured that there were to be a future state, but only apprehended and dreaded it?
A43127	what thoughts would be raised in him from the sight of a distant Heaven, and what sense he would have of the torments of a present Hell?
A43127	whether he gave credit to the Miracles that are there recorded; and lookt upon them as attestations of the truth of the Christian Religion?
A43127	would it carelessly let slip the opportunities of repentance and amendment, or render them yet more difficult by affected and habitual impieties?
A43127	would it neglect its work or add to it?
A43127	would it study methods and contrivances to waste and mispend it?
A43127	would not any man that reflects seriously on this be apt to say to himself, shall I spend my thoughts or contrivance for that which profiteth nothing?
A45351	A Tradesman, that takes up these dishonest ways of living, what Injury may he bring upon such as are of the same Trade with himself?
A45351	And what more horrible than Death?
A45351	And what worthier Object can there be for us to exert our Faculties upon, than God and the Mansions of everlasting Felicity?
A45351	And why were they so?
A45351	And with what Body do they come?
A45351	Do you believe a Resurrection, a Judgment to come?
A45351	Do you believe the Scriptures?
A45351	From those Base and Vitious Practices, What a Loss flows to the Subject?
A45351	How doth one Wickedness tread upon the heels of another?
A45351	How doth the Commission of one Sin make way for another?
A45351	How many Sins might we have avoided in the course of our Lives, if we had had the serious remembrance and apprehension of these things?
A45351	How strangely then will such Sadducees, or any, who are mindless of a future state, be surpriz''d at the Resurrection of the Dead?
A45351	I know you believe it: May I say, I know you remember it?
A45351	If there be any here of a Sadducean Temper, that deny the Resurrection; or, with the Corinthian Naturalist, question How are the Dead raised up?
A45351	Thus Ezekiel 18.27, 28. Who is he that turneth away from his Wickedness, and doth that which is lawful and right?
A45351	Thus in the Gospel; Who were they that heard the Word of God, and were no better for it?
A45351	What a Scandal to the Nation?
A45351	What curbs and restrains a Man from the Commission of any wicked Act?
A45351	What more intolerable than Eternal Fire?
A45351	What more terrible than such a Judgment?
A45351	What wo n''t men do when blinded by interest; when Mammon is their God?
A45351	Why forsook they the Lord, and provoked him to Anger?
A45351	Will you not then consider your latter end, so as to prepare for it by true and faithful Repentance?
A45351	if we sail without Chart, without Compass, without a Pilot, what can we expect but a fatal Shipwrack?
A45351	what is Vice and Immorality, but a sort of practice that debaseth and disparageth a Man?
A26722	* HOw perfect is the Law of God, how is his covenant sure?
A26722	* I Put my confidence in God, why therefore do you say, That as a bird unto her hill, my ● ● ul should flee away?
A26722	* VVHat is the cause that thou, O Lord, art now so far from thine?
A26722	** 21 HAte I not them that hate thee, Lord?
A26722	** O Lord our Lord, how wonderfull is thy Name every where?
A26722	*** 16 O Lord, how great felicity hast thou laid up for them, That fear thy Name, and trust in thee before the sons of men?
A26722	*** THe living Lord my shepherd is, and he that doth me feed; Since he is mine, and I am his, what comfort can I need?
A26722	10 The Lord doth all the world correct, and makes them understand: Shall he not then your deeds detect?
A26722	10 Why shall the Heathen folk alway, to us, as people dumb, In thy reproach insult, and say, where is their God become?
A26722	11 ¶ Lord, can the grave thy grace expresse, Thy faithfull truth destruction teach?
A26722	12 Thy wonders and thy righteousnesse, Can dark and dumb oblivion preach?
A26722	12 When thou for sin dost man rebuke, he waxeth pale and wan?
A26722	13 Betimes, O Lord, will I direct, My humble suits and cries to thee: 14 Why dost thou, Lord, my soul reject, Why dost thou hide thy face from me?
A26722	13 Then why doe I from wickednesse, my fantasie refrain: And wash my hands in innocence, and cleanse my heart in vain?
A26722	13 What blasphemie is this to thee?
A26722	14 ¶ Return, O Lord, how long wilt thou forth on in wrath proceed?
A26722	16 But now on my side who shall stand, against the cursed train?
A26722	19 ¶ O Lord, thy justice doth exceed, as by thy works we see: Thy works are wonderfull indeed, Lord, who is like to thee?
A26722	2 For of my strength thou art the God, why dost thou leave me so?
A26722	2 How wonderfull, O Lord, say ye, in all thy works thou art?
A26722	2 My soul doth thirst, and would draw neer the living God to see: O when, my God, shall I appear, and in thy presence be?
A26722	2 Why doth thy minde yet still devise, such wicked wiles to warp?
A26722	3 For whom, like thee doth Heav''n afford, What earthly Kings thy equals be?
A26722	3 How long shall wicked men bear sway, by lifting up their voice?
A26722	3 O mortall men how long will ye my glory thus despise?
A26722	3 Of worldly help all stayes were shrunk, and clearly brought to nought: As for the good and righteous man, what hath the righteous wrought?
A26722	3 On mischief why setst thou thy minde, and wilt not walk upright?
A26722	3 ¶ O Lord our God, if thou should weigh ● the sins that we have done: Who can escape, or who can say, I can excuse for one?
A26722	4 Alas ● what grief is it to think what freedom once I had?
A26722	4 For they say still, we will prevail, our tongues shall us extoll: Our tongues are ours, we ought to speak, what Lord shall us controll?
A26722	4 For why?
A26722	4 Have wicked workers all, No knowledge generally?
A26722	4 How long shall they with brags burst out, and proudly prate their fill?
A26722	4 What have they knowledge none, That work iniquity?
A26722	4 What thing is man, Lord, think I then, that he should be in minde?
A26722	5 By wickednesse encouraged, in counsell thus they cry, To use deceit let us not dread, for who can it espie?
A26722	5 Now then my soul; why art thou sad, and fre ● st so in my brest?
A26722	5 The tears all times are my repast, which from mine eyes to slide, While wicked men cry out so fast, where now is God thy guide?
A26722	5 Why art thou then so sad my soul, and fretst thus in my brest?
A26722	5 Why should I fear affliction, or any carefull toil: Or else my foes that follow me, and seek my soul to spoil?
A26722	5 Why, shall thine anger never end, but still proceed on us?
A26722	5 With God the Lord who may compare Whose dwellings in the heavens are?
A26722	5 ¶ Wilt thou( O Lord) thus in thine ire, against us ever fume, And keep thy wrath as hot as fire, thy people to consume?
A26722	6 Wilt thou not rather turn therefore, and quicken us, that we, And all thy people evermore, may much rejoyce in thee?
A26722	6 ¶ Dost thou unto the dead declare, those wondrous works of thine?
A26722	6 ¶ To render thanks unto the Lord, how great a cause have I: My voice, my prayer and my complaint that heard so lovingly?
A26722	7 And then my bones shall speak and say, my parts shall all agree: O Lord, what pow''r dost thou display, what man is like to thee?
A26722	7 And when they take these things in hand this talk they have of thee, Can Jacobs God this understand?
A26722	7 I cry to thee, Lord, I condole my miserable case: 8 Why dost thou then abhor my soul, and hide away thy face?
A26722	8 Now, Lord, sith things this wise do frame, what help do I desire?
A26722	9 Shall not the Lord that made the ear, the Lord that made the eye, What, shall not he both see and hear ev''n all things perfectly?
A26722	9 What gain is in my bloud( said I) if death destroy my daies?
A26722	Among the Gods who''s like to thee, Who, like thee, shines in sanctitie?
A26722	And dost not hear when I complain, nor hearken to my cry?
A26722	And keepest close thy countenance from us this troublous time?
A26722	And shall thy wrath it self extend, upon all ages thus?
A26722	And whom wilt thou receive to dwell in thy most holy hill?
A26722	And why walk I so heavily oppressed with my so?
A26722	Col.* O God my God, wherefore dost thou forsake me utterly?
A26722	Dost thou not know there is a God, whose mercies last alwaies?
A26722	Doth dust declare thy Majestie?
A26722	How long shall wicked men, I say, thus triumph and rejoyce?
A26722	Is any merry?
A26722	Lord, dost thou not abhor it?
A26722	M.* VVHy dost thou, tyrant, boast abroad, thy wicked works to praise?
A26722	O Congregation judge ye right?
A26722	O Lord how are my foes encreast that vex me more and more?
A26722	O Lord, I daily call''d on thee, My humble hands I meekly raise: 10 Shall dead men, Lord, thy wonders see?
A26722	O happy Israel England we record, Whom like to thee doth God advance?
A26722	Or what is mans posterity, to whom thou art so kinde?
A26722	Or who shall rid me from their hand, that wicked works maintain?
A26722	Shall dead men rise to give thee praise?
A26722	Shall they again to life repair, to preach thy pow''r divine?
A26722	Shall they rejoyce and be so stout, whose works are ever ill?
A26722	Sith God doth give me strength and mig ● ● why should I be afraid?
A26722	The Tabernacles of thy grace, how lovely, Lord, they be?
A26722	To hear the wicked in their hearts say, tush, thou car''st not for it?
A26722	WIthin thy Tabernacle, Lord, who shall continue still?
A26722	Who art among the Saints ador''d, And fear''d of all that wait on thee: ¶ O Lord of hosts, what Lord is found, So faithfull or so strong as thou?
A26722	Why doth thy talk my law allow?
A26722	Why wander ye in vanitie, and follow after lies?
A26722	Ye children which,& c. DO ye speak righteousnesse indeed, O ye that are of mortall seed?
A26722	and that in earnest wise, Contend I not against them all, against thee that arise?
A26722	doth dust thy justice praise?
A26722	how can ye scape his hand?
A26722	the C. THe Lord is both my life and light, shall man make me dismaid?
A26722	the Col. WHy art thou, Lord, so far from us, in all this danger deep: Why doth thine anger kindle thus, against thy pasture sheep?
A26722	the Col.* 5 LOrd God of hosts of Israel, how long wilt thou, I say, Against thy folk in anger swell, ev''n all the while they pray?
A45680	By its Activity for God and Holiness: True Faith is obedient, the Language of Faith is, Lord, What wilt thou have me to do?
A45680	Do we then make void the Law thro''Faith?
A45680	How shall I do this great Wickedness, and sin against God?
A45680	I am now to shew you the Nature of Justification what it is?
A45680	If Christs Righteousness imputed be the only Cause of our Justification, what need then of Repentance, Holiness or New Obedience?
A45680	Is this so?
A45680	Now what was imputed?
A45680	Shall we continue in Sin, that Grace may abound?
A45680	The Nature of Justification, what it is?
A45680	Use of EXAMINATION ▪ Now let us search our Hearts, whether we are made Partaker of this blessed Priviledge or no: But how shall I know that?
A45680	V. How we are justified by Faith?
A45680	V. How we are justified by Faith?
A45680	What are we to understand by the Righteousness of Christ?
A45680	What is meant by the Righteousness of Christ?
A45680	Where is boasting then?
A45680	Who are the Persons justified?
A39599	22. it made Moses begin to expostulate with God, upon his knees, Shall one man finne and wilt thou be wrath with the whole congregation?
A39599	And Ioshua said, Why hast thou troubled us?
A39599	But when shall this be done?
A39599	But where goe I?
A39599	First, must nothing serve but death, for the first d ● ncing about the Idoll, may they not repent and live?
A39599	If the Babylonish Garment lye safe in their owne Tents, how can they persecute the search of it in an Ale- house or elsewhere?
A39599	Moses fell on his face there, as Joshua here, and makes God cry out Let me alone,& c. will this cure it?
A39599	Oh may not the same thoughts be like burning coales in many a mans bosome?
A39599	Provinces be rooted out and totally cut off?
A39599	Secondly, but if they must die, what no hand but their Brothers, or Fathers hands, upon them; must not the naturall ties of friendship be regarded?
A39599	Thirdly, but if they must have their throats cut by their Kindreds hands, must it be in the heate of their sinne before time given them to repent?
A39599	Thirdly, doth not the Simoniacall, and irreligious patron also offend, in the accursed thing, both by impropriation and appropriation?
A39599	Why hast thou troubled us?
A39599	are we greater Achans for taking one or two yeares profit from the incumbent, then he for taking all the rest from the Curate?
A39599	hath he not annexed a commination of publicke vengeance for ▪ it, Amos, 8. even to set fire on the Gates of our chief City therefore?
A39599	hath he not peremptorily and universally forbidden it, Thou shalt not take my name in vaine, Above all things sweare not?
A39599	hath not God inhibited it peremptorily, above a hundred times in expresse Scripture?
A39599	how long will it be ere th ● u put soule pitying spirits into their pious hearts, to ease us of these execrable Achans?
A39599	is he not also an Achan?
A39599	is this all?
A39599	may not a Patron present an unworthy Parson, or Vicar, as well as the Parson an insufficient Curate?
A39599	what shall now become of mee?
A39599	who then can doubt that a prophaner of the Sabbath is an Achan and troubler of Israel?
A47177	A strange word may some say; How did he keep himself from his Iniquity?
A47177	But some may object and say, Is it not an universal Duty of all Men to praise the Lord?
A47177	Do not the Deceased Saints Praise God?
A47177	How few are there in comparison that can speak these words in sincerity of Heart and from true experience, The Lord liveth?
A47177	How is this to be understood?
A47177	How shall we sing the Lords song in a strange land?
A47177	Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers, nor we were able to bear?
A47177	Some may say, if I have a Well of Living Water in me, what is the reason I feel so little comfort?
A47177	VVhen our Saviour was demanded of the Pharisees when the Kingdom of God should come?
A47177	Who are these may some say, of whom this may be understood, that they sung the Song of Moses and the Song of the Lamb?
A47177	Who is able to make war with the Beast?
A47177	Who then are these Dead which the Scripture testifies do not Praise God?
A48735	And whom can we better trust than God, in all our Affairs, in all our Concerns?
A48735	But now see our Unhappiness?
A48735	How did he bring back our King, our Laws and Liberties after the late Usvrpation?
A48735	How did he restore our Religion after Queen Maries short Reign?
A48735	How?
A48735	Only I could not but take notice of a matter of fact, which is so notorious; and I must avow,( for why may I not?
A48735	What may we gather from hence?
A48735	for if he be for us, who can be against us?
A10338	6 How are the things of Esau sought out, his secret things are searched?
A10338	Absolon killed Amnon his brother and was not he himselfe slaine?
A10338	Againe, how sweet a peace haue we so long enioyed vnder her at home, as vnder a t Solomon in that cōsideratiō rather thē a David?
A10338	And a farther proofe in the former clause touching his confessing of God among the Gentiles: considering that S. Paul?
A10338	And is it to be hoped that every one of vs, though not with Davids zeale, yet with some measure of it, will pay them to the Lord?
A10338	And may we not looke for the plague, that fell on Eli, if, as he did honor his children aboue God, so we do our friends?
A10338	And what shall I speake of the latter Babylon, which in like sort persecuted the faithfull Christians, as the other did the faithful Iewes?
A10338	And yee say, wherein do we spoile thee?
A10338	Are there not many that haue beene sent to Niniveh, but would go to Tarsus?
A10338	But I say to each of you, Nate Deo potes hoc sub casu du cere somnos?
A10338	But Moses rebuked him; enviest thou, saith hee, for my sake?
A10338	But how farre are we from this care?
A10338	But how farre f ● … om this presumption was Ioh?
A10338	But if Iob said to Sophar and his partners, Should you speak wickedly for Gods defence?
A10338	But seeing we can never pay all, for who can say my heart is cleane, I haue not sinned?
A10338	But what shall I say?
A10338	But what speake I of severall men, seeing this equitie of Gods iudgement shineth most cleere in Empyres and kingdomes?
A10338	For if wee feele some tast of comfort in the government of Q. Elizabeth, what and how great shall wee enioy vnder him?
A10338	For what more commodity did the Iewes receiue by King Davids meanes, then we by our sove raigne Lady Queene Elisabeths?
A10338	For which cause their function is compared to warfare, in that it is written by S. Paul, Who goeth to warfare any time at his owne cost?
A10338	GOD forbid any of vs should say, why should this man raigne over vs?
A10338	Hererevnto they opposed the fond and vaine imagination of man: for they said, who shall bring me downe to the ground?
A10338	How agreeth this?
A10338	How are the things of Antichrist sought out, his secret things are searched?
A10338	How are the things of Esau sought out, his secret things are searched?
A10338	How did she lift vp her self, and saie, who shall bring me downe?
A10338	How farre was David?
A10338	How farre was Paule?
A10338	I cānot say to every one of you as is said to him in the Poet, Nate Ded potes hoc sub casu ducere somnos?
A10338	If Grapegatherers had come vnto thee, would they not haue left some grapes?
A10338	If grap ● … gatherers had come vnto thee, would they not haue left some grapes?
A10338	If grapegatherers had come vnto thee, would they not haue left some grapes?
A10338	If theeues had come vnto thee, if robbers by night,( how art thou destroyed?)
A10338	In the 63 of Isaiah, the Prophet demandeth, who it is that commeth from Edom, and why his garments bee redde?
A10338	Is it not with Iezebel to set a colour and paint on our foule faces?
A10338	Loath we now the heav ● … nly ● … anna, and ● … esire we to returne to the 〈 ◊ 〉 of Egypt?
A10338	Nay shall it not be more dreadfull for them then this, if any thing may be?
A10338	Now how can they preach, vnlesse they bee sent?
A10338	Now how much more if an Englishman do an iniurie to an Englishman, may he that standeth by say, vvhy striue you togither, seeing you be brethren?
A10338	Now what should I say of the traitours in Ireland?
A10338	Remember wee not, that the fl ● … sh which the 〈 ◊ 〉 〈 ◊ 〉 fall among the Murmurers tents came out at their nostri ● … s?
A10338	So that seeing we do, but our duty, there is not owing to vs so much as thankes, and doth then GOD owe vs the reward of eternal ioie?
A10338	So that the wicked may say, if our friends be against vs, who shall be with vs?
A10338	Thē which, what could be said more grossely, or prophane?
A10338	To whom Achab said, is he yet aliue?
A10338	Was it not taken, burnt, and laid wast by t ● … e Gothes& 〈 ◊ 〉?
A10338	What I pray you calleth he orbem Christianū, but the Bishops gathered together thither?
A10338	What Prince more godly then Iosiah?
A10338	What enimies, what dangers, what deaths did he escape, frō the like wherof the Lord hath not as often, as wonderfully, preserved her Maiesty?
A10338	What of Parry, the proud miscreant?
A10338	What shal we render so the Lord?
A10338	What shall we say of thē who deale with their brother Naboth, as Achab and Iezabel did?
A10338	What then?
A10338	Wherfore let vs assure ourselues, that though they say, who shall bring vs downe?
A10338	Which is the dutie of every Christian man, For that is a question worthy of Cain, am ● … the keeper of my brother?
A10338	Who thought that Sena cherib in all his power should haue beene murthered of his owne children in the temple of his owne Gods?
A10338	Yet because the Lord is b the father of lights,& c what hath any mā that he hath not received?
A10338	and to whom is the rednesse of the eyes?
A10338	but the godly may say, If God be with vs, wh ● … shall be against vs?
A10338	doth he breake the clods of his grounde when he hath made it plaine, doth he not then sowe?
A10338	how much lesse ought we to doe vnrighteously for the favour of men?
A10338	to whom are wounds without cause?
A10338	to whom is sorrow?
A10338	to whom is strife to whom is mur ● … uring?
A10338	what Prophet then Ieremie?
A10338	where is this readines?
A10338	where is this willingnesse, which we are to shew, having to fight dayly against( not outward) but inward enemies?
A10338	who hath put on that complete harnesse, which the Apostle ministreth vnto him, therewith to strine against spirituall wickednes even in high places?
A10338	would they not haue stollen that which were enough for them?
A10338	would they not haue stollen that, which were enough for them?
A10338	〈 ◊ 〉 If theeues had come vnto thee, if robbers by night,( how ● … rt thou 〈 ◊ 〉?)
A10338	〈 ◊ 〉 they not b ● … stollen that which were enough for them?
A51223	Why art thou cast down, O my Soul?
A51223	and why art thou disquieted in me?
A45644	( a) Praeterea, cui non animus formidine Divium Contrahitur?
A45644	( b) First, he saith, the Mind can give him Eternity of Duration: But how came it by that Idea of Eternity?
A45644	And now what can the Atheist say to such a Proof as this?
A45644	But have they any such Proof ready?
A45644	But pray who was this mighty Man?
A45644	Do they intend by them, such as have Power, Command and Empire over others?
A45644	How then could the Figment of a Deity gain admittance into the Minds of Men, at first?
A45644	Non Populi Gentesque tremunt?
A45644	Now by Brave and Great Souls, who do they mean?
A45644	What greater Evidence can be desired of the Truth of any thing, than that it hath been believed by all Men in all Ages and Places of the World?
A45644	and had Mankind a clear Conception of it?
A45644	cui non conrepunt membra pavore Fulminis horribili cum plagâ torrida tellus Contremit,& magnum percurrunt murmura Coelum?
A45644	how came he himself exempted from this poorness of Spirit?
A45644	how could his Mind attain any such feigning and ampliating Power?
A45644	how could they understand the meaning of a meer Arbitrary word, that had no manner of foundation in Nature, nor any Idea or Notion answering to it?
A45644	or have they ever yet produced it?
A45644	was that Idea previous to the Invention of a Deity?
A45644	what Ancient History gives us any Account of this happy Person, that laughed at that which all the World besides were afraid of?
A45644	when and where did he live?
A45558	Beloved, it is on my Mothers behalf I have been speaking; my Mother did I say?
A45558	But is this all that David will act in order to Jerusalems peace, onely a few good words and wishes?
A45558	But what, may some say, doth King David call his Subjects( for such were the people of the Jews) his brethren and companions?
A45558	But when is it that David will set about this work?
A45558	But whither am I transported?
A45558	But will he only do it now?
A45558	Having made choice of the Lord for his God, he had an exceeding delight in his presence; and where was that but in his house?
A45558	Indeed what duty more suitable to this place then prayer?
A45558	Is it forraign peace he maketh peace in thy borders: Is it domestick peace?
A45558	It is no small honour among the Italians to be a Roman: why should it not among Englishmen to be a Londoner?
A45558	Sed quò feror?
A45558	Seneca observeth of voluptuous persons, quis est istorum qui non malitrem publicam turbari quàm comam suam?
A45558	Thus hath our gracious God sought the good, and as it were, studied the peace and welfare of this City; and shall not we our selves endeavour it?
A45558	To whom should the peoples good and peace be more precious then to their Rulers?
A45558	What a shame is it that the sowrest fruit should grow upon the uppermost boughs, and the worst Scholars be in the highest forms?
A45558	What filthiness is in her skirts, I mean her Suburbs, where all manner of sin is acted with a brazen forehead?
A45558	and when, if not now on this day of our publick assembling?
A45558	for whom should prayer be made if not for our English Jerusalem?
A45558	he maketh men to be of one mind in one house; Is the peace broken, he healeth the breaches: Is it made?
A45558	saith an Ancient sweetly; What better than peace, under which Honesty thriveth, and Piety flourisheth?
A45558	what should we pray for if not for her peace and good?
A45558	who should pray for it or seek after it if not we?
A45558	wilt thou have me account them to be her Citizens, who yet own not her as their City, so as to seek her welfare?
A50868	12 p. Printed and sold by Randal Taylor..., London:[ 1700?]
A50868	Further, why should not this Gentleman have thought that the Convocation follow''d Sulpitius Severus, rather than Scaliger and Calvisius?
A50868	Is it certain from hence, that Zerubbabel and Nehemiah govern''d for some time together?
A50868	not as being High Priest then,( how could he be in his Father''s days?)
A34191	: 1681?]
A34191	A Second Question is this, To whom will ye Flee for Help?
A34191	And should not the Ministers of the Gospel Excommunicate Kings?
A34191	And what have I for that?
A34191	And where is there a King that Desires them to do so, or to do this Way?
A34191	Are Kings excemed then?
A34191	Are they not Creatures and Subjects to GOD?
A34191	Because they made Evil Laws: How so?
A34191	But be who he will, Father, or Mother, or your King, should ye Love and Help him that Hates the LORD?
A34191	But before we proceed to the next Question, we shall speak a few words, To whom will ye Flee?
A34191	But now the next and last Question, is this, And where will ye leave your Glory?
A34191	But now, What will ye do in the Day of Visitation?
A34191	But what says he?
A34191	But where will you Flee?
A34191	But, Secondly, A second part of Reformation is done upon the Civil State, What doth he there?
A34191	Can any Hide you from GOD?
A34191	Can any come between you& GOD?
A34191	Consider this therefore, Wherefore has GOD given you this Life?
A34191	Dare you boldly come before GOD?
A34191	Even you that made Laws What more these nor other Folk?
A34191	GOD is the Pursuer, Who can be the Defender?
A34191	Has the Great Ones gotten their Wills out?
A34191	Have we Laws, have we them from Men or of GOD?
A34191	Have ye gotten your Wills out?
A34191	Have you Payed then?
A34191	How are ye therein?
A34191	How fit is this to be applyed to our Times?
A34191	If ye Consented to their Laws; Is there Nothing that you Fear?
A34191	Is any Stronger nor GOD?
A34191	Is it a Blessing?
A34191	Is it that I may be for Thee?
A34191	It is set out in the Body of the Land the Generality, or Body of the Land: What does he to them?
A34191	It will be said to Kings and Rulers, How got ye that Glory?
A34191	Next, and to whom will you Flee?
A34191	Now the thing ● … e says to him is this, Shouldest thou Help the Vngodly, and Love them that Hate the LORD?
A34191	Now this is the Thing that we wade say, Let every Man that has a part in such Remarkable Deliverances, say, Wherefore has Thou preserved me?
A34191	Now we must consider whom he is speaking this of, Whom is he speaking it of?
A34191	Now what will ye do?
A34191	Now where is there any Judges that does this Way?
A34191	Now where will ye leave your Glory?
A34191	Now, What will ye do in the Day of Visitation?
A34191	O bless him that he is Wairing a Reproof uupon You, and bid him now tell on, and say, What more has he now to Reprove me of?
A34191	Said Christ who ought to Love most?
A34191	Say, Wherefore has Thou preserved this Life?
A34191	Shouldest thou Help the Vngodly, and Love them that Hate the LORD?
A34191	Shouldest thou Love them that Hate the LORD, and Help the Vngodly?
A34191	That Imports this, Is there any in the World can Shelter you against GOD?
A34191	The People of GOD was ruled Two Hundred Years and upwards by this Law only, and can any be fitter to be a Law- Giver than GOD?
A34191	The first Question is, What will ye do in the Day of Visitation?
A34191	The next Thing to be considered is, The Prophet''s Reproof: He is an Misleard Prophet, Wade any Body think that he should speak so to a King?
A34191	They now talk Good Men are upon both Parties, Whom shall we Condemn or Follow?
A34191	Think you GOD will spare a King more nor a Beggar?
A34191	This Scripture speaks plainly, Shouldest thou Help the Vngodly?
A34191	VVhat Debt have ye Payed?
A34191	VVhat Discharge have ye?
A34191	VVhat Sin have ye?
A34191	VVhere was ever such a Thing as that heard?
A34191	VVill not GOD Judge Kings?
A34191	Wa, What has the King done, and these Rulers?
A34191	What have ye done ells?
A34191	What is that?
A34191	What means he by this?
A34191	What will they do then when ye have set them up?
A34191	What will ye do in the Day of Visitation?
A34191	What will ye do then when you come there?
A34191	What will ye do?
A34191	What will you do then?
A34191	What you is this?
A34191	Where is it?
A34191	Where will ye Flee to?
A34191	Where will ye get a Sheltet?
A34191	Wherefore is it that I have Life?
A34191	Who will Shelter you against GOD?
A34191	Why are you Sad?
A34191	Why does the Holy Ghost Mark this?
A34191	Why will he make him Sader ● … d Sader?
A34191	Will he make him Sad?
A34191	Wing and BM suggest imprint date of 1681?
A34191	and Imploy it for Thee?
A34191	s.n.,[ Edinburgh?
A42766	And doth not the blood of soules cry?
A42766	And doth not the blood of the Palatinate and of Rochel cry?
A42766	And now, b saith he, O our God, what shall we say after this?
A42766	And shall I add the example of a great father?
A42766	And though they digge deep to hide their counsels; is not this a time of Gods over- reaching and befoolling all plotting wits?
A42766	And what was it that did so confound him?
A42766	And what wonder, that they who receive not the love of the truth, be given over z to strong delusion, that they should beleeve a lie?
A42766	And y again, If the casting away of them be the reconciling of the world; what shall the receiving of them be, but life from the dead?
A42766	Are there not also hewers of stones, and bearers of burdens?
A42766	But I aske, have not the Kings of the earth hitherto for the most part, d set themselves against the Lord, and against his Christ?
A42766	But now is there no other application to be made of this point?
A42766	Doe ye not remember that mischiefe was framed by a Law?
A42766	Doth not God now punish the secret injustice of his people, by the open iniustice of their enemies?
A42766	Doth not all the blood shed in Queen Maries dayes cry?
A42766	Doth not the Lord now iustly punish that Episcopall peace, with an Episcopall warre?
A42766	First, Is there not now a measuring of the Temple, Ordinances and worshippers, by a reed like unto a rod?
A42766	God hath layd the foundation, and shall he not bring forth the head stone?
A42766	Hath not England harboured and entertained Papists, Priests and Jesuites in its bosome?
A42766	Hath not this Nation for a long time taken the Name of the Lord in vaine, by a formall worship and empty profession?
A42766	Hath there not bin a great compliance with the Prelates, for peace sake, even to the preiudice of Truth?
A42766	Is all this no matter of shame?
A42766	Is all this said to satisfie curious wits, or at the best, to comfort the people of God?
A42766	Is it not a righteous thing with the Lord, to make these your idols his rods to correct you?
A42766	Is it not just, that now you feel the sting and poison of these vipers?
A42766	Is it not t Christs rule, that he who seven times trespasseth against his brother, seven times turne again, saying, I repent?
A42766	Is not the old rubbish of Ceremonies daily more and more shovelled away, that there may bee a clean ground?
A42766	It is not enough that England say with Ephraim in l one place, What have I to do any more with Idols?
A42766	Nay let me argue from the manner of men, as s the Prophet doth, offer it now unto the Governuor, will he bee pleased with thee, or accept thy person?
A42766	Now if you aske, how the severall particulars in the vision may be particularly expounded, and applyed to the Church of Christ?
A42766	Secondly, are there not great preparations and instruments fitted for the work?
A42766	Theeves will readily digge through a house, how much more will they enter if any posterne be left open to them?
A42766	Thirdly, the work is begun and shall it not be finished?
A42766	VVill he not expect an acknowledgement of the wrong done?
A42766	Was not that Prelaticall government first devised, and since continued to preserve peace and to prevent Schismes in the Church?
A42766	What fruit had yee then in those things whereof now yee are ashamed?
A42766	What man is he that feareth the Lord?
A42766	What shall I say of the Book of Sports, and other prophanations of the Lords day?
A42766	and is not the Lord by all this affliction humbling you, that there may be a deep and a sure foundation layd?
A42766	and now when your enemies execute mischief against Law, will you not say, Righteous art thou O Lord, and iust are thy iudgements?
A42766	and was it not Gods iust iudgement that such a remedy of mans invention should rather increase then cure the evill?
A42766	can they spread a vaile over it?
A42766	d Were they ashamed when they had committed abomination?
A42766	much wholsome preaching, much praying and fasting, many petitions put up both to God and man?
A42766	n Shall I bring to the birth, and not cause to bring forth, sayth the Lord?
A42766	shall I cause to bring forth, and shut the womb, sayth thy God?
A42766	the Covenant also going through the Kingdom as the chief preparation of materials for the work?
A42766	x But thou O Lord, how long?
A48837	Among the Hebrews their Question was, when they asked how one did; 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 is all well?
A48837	And after all this, Why may not I say my Text over his Corps?
A48837	And if the Righteous scarcely be Saved, where shall the Sinner and the Vngodly appear?
A48837	And yet will you see how God performed with him?
A48837	If such a one, as he was, should miscarry and perish; God help us, in this Age How Few are they that shall be Saved?
A48837	If the peace of God in this world passes all understanding, How much more doth that peace of God in Heaven pass all our expression?
A48837	That perfect Peace of the Perfect Man, Who is able to express it, but he that hath already attained it?
A48837	That the Law made nothing Perfect?
A48837	What if one be snatch''t away in the prime of his years?
A48837	Which of us can be Perfect as St. Paul was?
A48837	Why may not I call him by these good Names in it?
A48837	Why may not I say, His End is Peace?
A48837	what if he be cut off in the Field of Battel?
A48837	what if he leaves a miserable widow and children?
A48837	what if he leaves an Embroil''d estate behind him?
A48837	what if he sees the Church of God tottering, and ready to fall after him?
A51914	And can we think that God does take care of Oxen, and not of the Souls of men?
A51914	Is a foundation necessary to the building of an house?
A51914	Is it necessary that Children should learn the first rudiments and principles of knowledge, before they can attain any perfection in it?
A51914	Will any say, it is not necessary to give Milk to Children for the preservation of their Natural Life?
A51914	and will it not then be more necessary to feed them with the sincere Milk of the Word, that they may grow in Grace, till they come to the Perfect Man?
A43623	( But is it not as safe to say — I Believe in God?)
A43623	And what were the Sins of Sodom?
A43623	And what( in the 2d place) was that crying Sin?
A43623	Are not all the bloody Popish Plots and Sham Flots, contrived and managed by them?
A43623	As if he should say; How should I stop thy Mouth, thou false Tongue?
A43623	Behold, here I am, witness against me before the Lord, and before his Anointed: Whose Ox have I taken?
A43623	But how?
A43623	But where is our true Christian, true Protestant and true English Courage now become?
A43623	For does not the Inquisition come out of their holy Ar ● dnal?
A43623	How and where do they lay these Snares?
A43623	How and where they lay their Snares?
A43623	How impossible to reconcile these two Oaths?
A43623	How inconsistent is this Oath with the Oath of Allegiance and Supremacy?
A43623	Is it a light thing to the House of Judah, that they commit the Abominations which they commit here?
A43623	Is not this the Religion that I have chosen?
A43623	Of what Nature was this heavy Judgment?
A43623	Of what do these Men- catchers make their Snares?
A43623	Of what these Men- Catchers make their Snares?
A43623	Scribimus indocti doctique Poemata passim; Why should he not write?
A43623	Then said he unto me, Hast thou seen this, O Son of Man?
A43623	Therefore he adds — Wo is me that I sojourn in Mesech — amongst a Pack of Rogues, that will say and swear any thing; what hlep?
A43623	They are not now,( though they have been) much troubled with these Popish Plots in Sweden and Denmark; wherefore?
A43623	What Block- heads were the Irish, the native Irish in all Arts and Mysteries imaginable, in former Ages?
A43623	What and who are these Men- Catchers?
A43623	What and who are these Men- catchers?
A43623	What haste?
A43623	What is Man, or Men, without the comfort of Society?
A43623	What is usually the Effect and Issue of this ensnaring and catching of Men?
A43623	Where?
A43623	Who,( but he that''s unfit to live) would fear to die in and for so just a Cause?
A43623	Will you call this Religion, and an acceptable day to the Lord?
A43623	With our Tongue will we prevail, our Lips are our own: Who is Lord over us?
A43623	You''ll say, perhaps, why?
A43623	or of whose hand have I received any Bribe to blind mine Eyes therewith?
A43623	or what shall be done unto thee, thou false Tongue?
A43623	or whom have I defranded?
A43623	or whose Ass have I taken?
A43623	to loose the bands of Wickedness, to undo the heavy Burden, and to let the Oppressed go free, and that ye break every Yoak?
A43623	what Bloodshed?
A43623	what commerce or Felicity in the World without Society be secur''d?
A43623	whom have I oppressed?
A48854	Among those promised Blessings are Peace and long Life; for which, who, in Iosias''s Case, would not have thought he might have taken God''s word?
A48854	And if this Licentiousness should run on, what will it come to in time?
A48854	But hath this good Providence of God the effect that he designs, and may justly expect at our hands?
A48854	But how much more the wretched purposes to which they were misapplyed?
A48854	But how?
A48854	But was that all?
A48854	He died in Peace; or else how could God''s Promise to him be fulfilled?
A48854	He that died in War, did he go to his Grave in Peace?
A48854	How did those Holy Men Mourn, and humble themselves before God for the sins of Ages past, that brought upon them the Babylonian Captivity?
A48854	How much more have Holy Men lamented for the sins of their own Age?
A48854	It was thus decreed; but when was it to be executed?
A48854	Now what returns to God have we made for all this?
A48854	Should God for Iosiah''s sake wholly reverse that Judgment which he had sworn to execute upon Israel?
A48854	The words are, Shall not the Land tremble for this, and every one Mourn that dwelleth therein?
A48854	What shall we say to this?
A48854	What then?
A38556	Ah Christians, is it for you with the old worldlings to put off the evil day, when you know not how soon you may be under a deluge of misery?
A38556	Ah Christians, where are your hearts for Gods Judgments in the midst of Gods Judgments upon your Shops and Houses?
A38556	All will, and alas, they must say?
A38556	Am I under want of the choycest mercies, and a sense of the severest miseries?
A38556	And indeed who stand most in need of comforts, if not those who are without their comforts?
A38556	And therefore what saith God?
A38556	Are your houses destroyed, see your souls be not destroyed; are your riches lost?
A38556	But, alas, suffering Souls, how shall I speak to you, or wherewithall shall I comfort you for this sore affliction that is laid upon you?
A38556	Do any live in the Northern Parts, and so think it will not come at them?
A38556	Do any live in the Southern parts of the City, they shall be burnt?
A38556	Do we live in sad and miserable times?
A38556	Doth God feed me with the crumbs that fall from others table?
A38556	Doth God lay miseries on me?
A38556	Doth God remove mercies from me?
A38556	Doth the Angel destroy from one County to another?
A38556	Doth the Sword devour from one year to another?
A38556	Fifthly, Hath God destroyed thy house?
A38556	First, Hath God removed from you the worlds comforts?
A38556	Fourthly, Hath God destroyed thy house, and taken away thy enjoyments?
A38556	Hath God destroyed a third part and more of the City by Fire?
A38556	Hath God forbished the Sword in his hand, and given it a Commission to devour?
A38556	Hath God taken away thousands, and ten thousands, in the midst of us?
A38556	Have we been Christians?
A38556	I pray which is better, to have a large Estate to an unsatisfied mind, or a satisfied minde to a mean Estate?
A38556	I pray, when was the Sabboth more prophaned within these late years then now?
A38556	I, thou art a childe, and what is thy desire?
A38556	I, thou wilt have the world, come of it what it will; and when all comes to all, what is it able to doe for thee?
A38556	If God cause his people to see and feel such terrible things, what terrible things shall those see and feel, that are none of Gods people?
A38556	If God kindle ▪ such Fire in Sion, what Fire shall be kindled in Babylon?
A38556	If Judgement begin thus at the City of God, what shall and will be done to those that are none of Gods Cities?
A38556	In a common Calamity all ought to put to their helping hand; what then should be done with those that help forward the Calamity?
A38556	In a common Calamity, who will not put to his helpng hand?
A38556	Is God more than ordinary somtimes in his Judgments upon a Nation and City?
A38556	Is God risen out of his Sanctuary to punish the inhabitants of the earth?
A38556	Is it daily bread?
A38556	Is it for you with Agag to say, The bitterness of death is past, when on a sudden you may be hew''n in pieces, and Butchered?
A38556	Is it nothing to you all ye that pass by?
A38556	Is it nothing unto you that pass by?
A38556	Is the City ruined and undone, my house consumed, my Goods burnt, and my Estate lost?
A38556	Is the City ruined?
A38556	Is this the joyous City, whose Antiquity was of Ancient dayes, whose Merchants were Princes, and whose Traffiquers the Honourable of the Earth?
A38556	It''s true, and alas, who will not acknowledge that God hath dealt severely with London?
A38556	O London, what shall be done for thee, or how shall my heart be drawn out with compassion towards thee?
A38556	Oh hath God poured out the Vials of his Indignation, and hast thou not got God to be thine?
A38556	See you be not turned out by the God of all: is there so much misery here?
A38556	See you do n''t lose your treasure in heaven; are you turned out of all?
A38556	Sixthly, Hath God destroyed thy House, and taken away thy enjoyments?
A38556	THe Lion hath roared, who will not fear?
A38556	Thirdly, Hath God taken away your enjoyments and houses?
A38556	W ● secure now adays what not to our selves; and what doe we secure, but what can not be secure?
A38556	Was there none of all thy Sons, whom thou hast brought forth, to deliver thee?
A38556	Was there none of all thy Sons, whom thou hast brought up, to quench the Flames for thee?
A38556	We complain of bad times; and why are the times so bad, but that if possibly the times may not be worse?
A38556	Well then, thou hast had such and such mercies, and they are gone, and what dost thou want?
A38556	What can be more terrible to man than Fire?
A38556	What canst thou have to comfort thee when thou hast not a God?
A38556	What is it that God saith to others by Londons Constagration?
A38556	What therefore shall be done unto thee, or wherewith shall I bewaile thee?
A38556	When is the mothers care drawn out towards the child, but when it wants those mercies which it had before?
A38556	When should we poure out a Spirit of supplication, but when God poures out the Vials of his Indignation?
A38556	Who are the Caterpillars of a Nation, if not the contemners of holiness, and practitioners of profaneness?
A38556	Who diverted the fierce anger of the Lord from breaking in upon Israel, but Moses?
A38556	Who kept the Fire from Jacob; that thereby he might not be destroyed when he was small, but Amos?
A38556	Who knows but that Londons destruction improved, may keep off Englands total desolation?
A38556	Who prevailed with God for the clouds to empty themselves into showers in the time of drought, but Elias?
A38556	Who stayed the Plague from raging amongst the people, but Aaron?
A38556	Why is so much evil brought upon London, but that God abhors the evil so much committed in London?
A38556	Will you remember, Sirs?
A38556	You may, and oh who knows how soon you may lose your lives by another, as you have lost your houses and ● states by this Judgment?
A38556	You remember, Christians, ah you can not but remember Gods sore judgement of the Plague; and were we not ready to say, Oh now God hath done with us?
A38556	and are we still under the Sword without, and the Plague within?
A38556	and hast thou not got God to be thine?
A38556	and hast thou not yet God to be thine?
A38556	and hath he severely punished us?
A38556	and the Streets desolate, without Inhabitants and houses?
A38556	and what was it Ezekiel prophesied according to his Commission?
A38556	he gives and continues it; in it what may serves thy turne?
A38556	he gives it food and rayment?
A38556	it''s no more than what he may: Hath God continued his Visitation from City to County, and from one County to another?
A38556	the Foundations thereof discovered?
A38556	the Lord God hath spoken, who can but prophesie?
A38556	we live in miserable times: but what saith God?
A38556	what canst thou have to sadden thee in the want of all, when thou hast a God?
A38556	what wilt thou doe?
A38556	what wilt thou doe?
A38556	what wilt thou doe?
A15415	( not, when shall be the ende of these wonders?)
A15415	1. how should they be able to helpe others, that can doe nothing for themselues?
A15415	1. seeing the Scriptures are alone sufficient to saluation, what neede we forreine helpes?
A15415	11?
A15415	14. will ye not serue my god?
A15415	15. when the Lord said vnto him, Why criest thou vnto me?
A15415	16. that Abraham is ignorant of vs: how could he then be a mediator for them, whose affaires he knewe not?
A15415	20 Then said he, Knowest thou wherefore I am come vnto thee?
A15415	224. for doth not he likewise vnderstand the 70. weeke after the 69. wherein the Messiah should be cut off?
A15415	3. that in the last daies there shall be mockers, which shall say, Where is the promise of his comming?
A15415	33. it is God that iustifieth, who shall condemne?
A15415	5. are not his dayes determined, the number of his moneths is with thee?
A15415	50. where are the auncient mercies, which thou swarest vnto Dauid in thy truth?
A15415	6. where one, namely an Angel, speaketh thus vnto the man cloathed in linen, When shall be an ende of these wonders?
A15415	8. what is this els but a vaine dreame?
A15415	All which notes and markes doe most fitly agree to the Bishop of Rome: for what place can shew more examples of all kind of wickednes then that?
A15415	And I heard, but vnderstood not: and I said Lord, what shall be the ende of these things?
A15415	And who maketh a greater shew of these then the Pope?
A15415	And why is the 70. weeke put last of all?
A15415	Are they not all ministring spirits, sent forth to minister for their sakes, which shall be heires of saluation?
A15415	Augustine by this mountaine vnderstandeth the people of the Iewes, de quo monte exciditur, nisi de regno Iudaeorum?
A15415	But God is not to giue account vnto any: and therefore of him onely, simply, and absolutely it is true, that none can say, What doest thou?
A15415	But how can it be imagined, that there should be such expostulating and parts taking among the angels?
A15415	Daniel said, why is the sentence so hastie from the king?
A15415	Deliuer those that are drawne to death, and wilt thou not preserue them, that are led to be slaine?
A15415	Eckius when he died cried out, why doe not ye giue me my gold, where is my gold?
A15415	From whence are wars and contentions among you?
A15415	G.) art thou able to make knowne vnto me the dreame, which I haue seene, and the interpretation thereof?
A15415	How are we made iust by the obedience of Christ, seeing that we in Christs death are together punished with him?
A15415	How long wilt thou forget me, O Lord?
A15415	How then is not Bellarmine ashamed, these things beeing so manifest, to say, that the Pope is not an enemie to politike states?
A15415	If subiects humble themselues vpon their knees to their Prince, how much more should we vse all humblenes and lowlines in gesture before God?
A15415	If there were two Daniels, why are those additions annexed to the prophesie of Dani ● l, as parts thereof, he beeing not the author?
A15415	Is not thy God whom thou seruest able to deliuer thee?
A15415	None can stay his hand, nor say vnto him, What doest thou?
A15415	None may say vnto him, What doest thou?
A15415	O Daniel, seruant of the liuing God, is not thy God whom thou alway seruest, able to deliuer thee from the lyons?
A15415	Of the anointing of the holy one: who is signified thereby?
A15415	The blood of Iesus doth purge vs from all sinne: what neede then the imputation of the innocencie and obedience of Christ?
A15415	These tenne hornes of the beast must come vp at one time, for how can it be called a tenne horned beast, if one should come vp after an other?
A15415	V.) How long vnto the ende of these wonders?
A15415	Where the word of the King is, there is power, and who shall say vnto him, what doest thou?
A15415	Whom haue I in heauen but thee?
A15415	Why standest thou so farre off, and hidest thee?
A15415	Wilt thou not preserue them, that are lead to be slaine?
A15415	Yea, he answered and said vnto Arioch the kings captaine, why is the sentence so hastie from the king?
A15415	able to deliuer thee from the lyons?
A15415	and who els chalengeth to be head of the( malignant) Church but he?
A15415	are they not hence, euen of your lusts, that fight in your members?
A15415	are ye Hebrewes onely the pure men, and is there no religion good beside yours?
A15415	doest thou charge the kings Court and religion with impuritie and vncleannesse?
A15415	for when was not the Sonne of God present with his seruants in their agonies?
A15415	giueth to each of them 20. yeares: then adde the 6. yeares of Darius, they will make but 43. how then can the seuen weekes here be fulfilled?
A15415	his hand, or say vnto him, What doest thou?
A15415	how much hath this fable or tale of Christ profited vs?
A15415	if thou say, Behold, we knew not of it, he that pondereth the hearts, doth not he vnderstand?
A15415	is it not in your eyes, in comparison of it, as nothing?
A15415	is verie weake: for in that the Prophet saith, Cyrus, his annointed, what is more euident, then that he speaketh of Cyrus, beeing expressed by name?
A15415	or what receiueth he at thine hand?
A15415	out of what mountaine is he cut, but out of the kingdome of the Iewes?
A15415	vnderstandeth of Christ: for who else is captaine of the Lords host, and protector of his Church?
A15415	vnto the image of gold, which I haue set vp?
A15415	vpon whome els haue all the nations beleeued, then in Christ?
A15415	where is taught more false and corrupt doctrine then there?
A15415	who i ● so great a God as I, who is able to resist my power?
A15415	who is more proud and ambitious blasphemous then he?
A15415	who seeketh more the outward pompe of the world then he?
A15415	with others: But how could one Angel aske and learne of an other?
A46878	And think we, that he will suffer his holy name to be despised?
A46878	And when he saw the whole nation of Israel wasted by the enimies, how mournfull a complaint made hee to God?
A46878	But alas, are we able to make learned men upon the sudden?
A46878	But what shall become of them, saith Xerxes?
A46878	By the Prophet Esay he saith, can a woman forget her childe, and not have compassion on the sonne of her wombe?
A46878	How notably did it shew it selfe against the rage and fury of the wicked?
A46878	If they have been thus carefull to maintaine falshood, how much more carefull should we be to maintaine the truth?
A46878	If they shall not escape which have zeale without knowledge, what shall become of us, which have knowledge without zeale?
A46878	If they to advance their own kingdome, how much more we to set forth the kingdome of God, and to build up the Church of Christ?
A46878	In the mean time, what may be guessed of their meaning, which thus ravin and spoile the house of God?
A46878	O mercifull God, whereto will this grow at last?
A46878	One asked sometimes, how it was that in Athens, so goodly and great a Citie, there were no Physitions?
A46878	Or can we make others then such as come unto us, or will come to live in misery?
A46878	So say some, in like devotion as did Judas, What needed this wast?
A46878	What Captain that meaneth to give a forcible assault upon the enimy, will discourage his fighting souldiers?
A46878	What man, that would keep out his enimie, will pull downe his holds?
A46878	What said I?
A46878	What should I speake hereof?
A46878	increase?
A46878	is a perfect patterne of Ecclesiasticall Government?
A46878	which decay the provisiō thereof,& so basely esteem the Ministers of his Gospell?
A48734	But how?
A48734	Do we then by faith,( and I may say, do we then by our good works) make void the Law?
A48734	For how shall Samuel judge, if he have not a Rule laid before him, according to which judgment is to be made?
A48734	For what is Reason it self, but a Law and Rule of mens actions?
A48734	For what says the Apostle elsewhere?
A48734	Shall I tell you the end of the Law?
A48734	What does the Lord thy God require of thee, but to fear him, and to love him, and to serve him?
A48734	What doth the Lord require of thee, O man, but to do justly, and to love mercy, and to walk humbly with thy God?
A48734	Why do you not rather suffer your selves to be defrauded?
A48734	Why do you not rather take wrong?
A48734	Would he, do you think, had he been called into a Christian Court, solemnly to bear witness to the Truth, have scrupled an Oath?
A48734	if we hold together upon no better terms then these, where are we?
A48734	so on the other hand, without a Judge, Law it self would be of no use: For how would Laws be executed, or publick order be preserved?
A48734	would he have answered to an Interrogatory Yea or Nay?
A27888	A Table furnish in the Wilderness?
A27888	And grieve, when they against thee rise?
A27888	And why you little Hills, like Lambs?
A27888	Are all, that work Iniquity, By Ignorance so blindly led?
A27888	Awake, O Lord, why dost thou sleep?
A27888	Blaspheming thus; Can God our wants redress?
A27888	Can Death thy living Truth record?
A27888	Can senseless Dust thy Praise extend?
A27888	Confirm''d in skilful Malice; they Conspire, their Nets in secret lay: And say; What eye Can this descry?
A27888	Dar''st thou explain My Law; My Covenants with thy lips prophane?
A27888	Defend when impious Foes invade?
A27888	Doth God regard what''s good or ill?
A27888	For whom have I but Thee in Heaven above?
A27888	GOd is my Saviour, my clear light: Who then can my repose affright?
A27888	GOd sits upon the Throne of Kings, And Judges unto judgement brings: Why then so long Maintain you wrong, And favour Lawless things?
A27888	Give you Sincere advice?
A27888	God hath abandon''d him, say they; Now let us make his life our prey: Who shall our power oppose?
A27888	Great God of Battail, wilt thou still Be angry, and our prayers despise?
A27888	He in her Centre takes his place: What Foe can her fair Towers deface, Protected by his early Grace?
A27888	He in my trouble heard my Prayers, And freed me from their deadly snares: He fights my Battails; then how can ● fear the Power of feeble Man?
A27888	His Acts to all the World relate?
A27888	How can I fall; When I, and all My hopes on thee relie?
A27888	If I gave words unto such thoughts as these, I should th''assemblies of thy Saints displease: For then, what were it to be just, or good?
A27888	If their foundation be destroy''d, What can the Righteous build upon?
A27888	In Misery and Age why should I fear, When Sin pursues my steps, and Death draws near?
A27888	Like Hypocrites at Feasts, they jeer; Whose gnashing teeth their hate profess: O Lord, how long wilt thou forbear, And only look on my distress?
A27888	Lord, hate not I thy Enemies?
A27888	Lord, wilt not thou, that did''st reject, Nor would''st before our Armies goe, Now lead our Host against the Foe?
A27888	Lord, wilt not thou, that didst reject, Nor wouldst before our Armies goe, Now lead our Host against the Foe?
A27888	MY God, on Thee my hopes relie: Why say they to my troubled Soul, Arise, up to your Mountain flie; Flie, quickly, like a chaced Fowl?
A27888	My Foes have said, When shall he die, And yet out- live his Memory?
A27888	My cries then with my grief renew, Which thus implor''d thy saving Grace: What profit can my blood afford, When I shall to the Grave descend?
A27888	O Thou in Mischief great, Why boasts thou in deceit?
A27888	O which way shall I take my flight?
A27888	O why hast thou her Fences ras''t?
A27888	O, why hast thou withdrawn thy Grace, And hid thy Face; From me, who from my Infancy But daily die?
A27888	On thy Holy Hill reside?
A27888	Or Virtue but in show pursue?
A27888	Or holy Hymns sing in a forrein Land?
A27888	Or into sandy Edom guide?
A27888	Or into sandy Edom guide?
A27888	Or praise thee in the silent Grave?
A27888	Or shall thy Justice there be shown, Where none are known?
A27888	Or thinks it fit, we should not Leave obtain, To learn with Pleasure, what we Act with Pain?
A27888	Or to our Wills prescribe a bound?
A27888	Or what appear Worth such a fear, My life protected by his Might?
A27888	Or what on Earth can my Affections move?
A27888	Or where conceal me from thy sight?
A27888	Or wilt thou in Destruction save?
A27888	Playford, John, 1623- 1686?
A27888	Recoyling Seas, what caus''d your dread?
A27888	Seeks to live happily and long?
A27888	Shall Mercy find us in the Grave?
A27888	Shall Tyranny With thee comply?
A27888	Shall not th''Almighty see and hear, Who form''d the Eye, and fram''d the Ear?
A27888	Shall we prophane our Harps at their command?
A27888	That scorn''st instruction; dost my Word despise; Consent''st with Theeves, and hast adulterous eyes?
A27888	The Dead from their cold Mansions raise, To sing thy Praise?
A27888	Their words like weapons pierce my bones; While still they Eccho to my Groans, Where is the Lord thy Trust?
A27888	Though from the cloven Rocks fresh Currents drill, Can he give Bread?
A27888	WHo shall in thy Tent a — bide?
A27888	WIthdraw not, O my God, my guide: In time of Trouble dost thou hide thy cheerful face?
A27888	What God can be compar''d with ours?
A27888	What man delights in life?
A27888	What mortal will th''Afflicted aid?
A27888	What shall I unto God restore For all his Mercies?
A27888	What''s he who fears The ever- Blest?
A27888	Who Mischief for a Law propounds?
A27888	Who Nations slew, Not punish you?
A27888	Who Strangers, and poor Widows kill; The blood of wretched Orphans spill: And say, Can he Or hear, or see?
A27888	Who in his Sanctuary feast?
A27888	Who is this glorious King?
A27888	Who is this glorious King?
A27888	Who knows the terror of thy wrath, Or to thy dreadful anger hath Proportion''d his due fear?
A27888	Who knows what his Offences be?
A27888	Who lives, that can the stroke of Death defend; Or shall not to the silent Grave descend?
A27888	Who shall upon his Mountain rest?
A27888	Who taught, not know?
A27888	Who will in death remember thee?
A27888	Who will our forward Troops direct To Rabbah strongly fortifi''d?
A27888	Who will our forward Troops direct, To Rabbah strongly fortifi''d?
A27888	Why Iordan, shrunk''st thou to the Head?
A27888	Why boast you so, ye meaner Hills?
A27888	Why dost Thou hide thy chearful face?
A27888	Why should th''insulting Heathen cry; Where''s now the God they vainly praise?
A27888	Why should the wicked God despise, And say he looks with careless eyes?
A27888	Why, Mountains, did you skip like Rains?
A27888	Will I eat flesh of Bulls?
A27888	Will I, if hungry, unto Thee complain, When all is Mine which Sea and Land contain?
A27888	Wilt thou thy Wonders bring to light, In Deaths long Night?
A27888	Wilt thou to those thy Wonders show, Who sleep below?
A27888	With- drawing thy accustom''d Grace From such as in Affliction mourn?
A27888	You Sons of Men, how long will you Eclipse my Glory, and pursue Lov''d Vanities; Delight in Lies, To Man, to God untrue?
A27888	or canst thou think, That I the blood of shaggy Goats will drink?
A27888	they vomit bitter words; Between their lips they brandish swords; Yet say; Can these be known?
A27888	to Justice true?
A27888	what expect I?
A27888	with Flesh the hungry fill?
A27888	● or should we from the Lord depart, Or to strange Gods our hearts uprear; O would not this to him appear, Who knows the Secrets of our Heart?
A42952	* Who made you Ministers of the Gospel to the White People only, and not to the Tawneys and Blacks?
A42952	And also Job, when he asked, Did not he that made me in the Womb make them, and did not one fashion us both in the Womb?
A42952	And now this being considered, what right can we have thus fiercely to declaim against these Mahometans?
A42952	And shall not he render to every Man according to his works?
A42952	And then, How will those Mammonists remain in the gaul of Bitterness, and in the bond of Iniquity?
A42952	And then, why may not these Conversions also be carried on both together?
A42952	And who knows whether Your Majesty be not come to the Kingdom for such a Time as this?
A42952	And why then must this above all other escape, this so black a Sin of Irreligion?
A42952	And why were not those poor Barbarians of Jackatra( before mentioned) admitted thereto, when so earnestly importuned and besought by them?
A42952	And, Hast thou not procured this unto thy self, saith our Prophet here in the Text, in that thou hast forsaken the Lord, when he led thee by the way?
A42952	And, Hath a Nation changed their Gods, which are yet no Gods?
A42952	And, when they thus see me upon taking away their Gods, it will be but a very sensless and unreasonable Question to demand, What aileth them?
A42952	But of what Spirit must those then be that do neglect and hinder it?
A42952	By what Authority or Law, he could do this to that or any other Person?
A42952	For the next; I would fain know what kind of Merchants these are, who will be displeased upon this occasion?
A42952	For, how can it be endured that a Nation once so famous for Zeal and Piety, should now at last become infamous for Irreligion?
A42952	Foundation which they had before laid?
A42952	Had it not been much more proper for them to have asked, What have we to do with their Land and Labour, or thus to captivate and oppress them?
A42952	However since these do it, where is then the impracticableness thereof?
A42952	Is not that true, touching the Negro''s not being admitted to Christianity?
A42952	Lastly, Why should these be any more Hypocrites than themselves?
A42952	Now if their Piety was thus rewarded; why should not we expect the same?
A42952	Now to despise and hate, what is it but inwardly to renounce?
A42952	Now, doth not this too strongly favour of Cain''s surly reply to God Almighty, demanding, Whether he were his Brothers Keeper?
A42952	Others again will demand,''What have they to do with those Abroad?
A42952	Quid bonam praedicas viam tuam?
A42952	Quid niteris bonam ostendere viam tuam?
A42952	Say not ye, There are yet four Months, and then cometh Harvest?
A42952	So that for the sake thereof Christianity should be stifled and rejected?
A42952	That she should prostrate her self to that foul Idol Mammon, and worship Trade?
A42952	That we should be so much out- done who formerly did so infinitely out- doe all others?
A42952	What?
A42952	Where are the guilty Parties amongst us?
A42952	Why TRIMMEST thou thy way?
A42952	Yea, we act as tho the Prophet had mistook, and talked impertinently, when he demanded, Have we not all one father, and did not one God create us?
A42952	is all but Lyes?
A42952	of being such, who will do no right, nor take any wrong, fixed upon them; yet who knows how far our Assiduity may in like manner prevail?
A42952	or how comes it to be less practicuble to us, than to them?
A48433	105. set it first?
A48433	2. Who is Jehovah that I should obey him?
A48433	2. Who shall first set upon the Canaanites?
A48433	But if the letter T ● th were to be spelled in the answer, where was it to be had?
A48433	First, Who am I that I should goe to Pharaoh?
A48433	HOw can it be said that they departed from Rephidim, and came to Sinai, whereas Rephidim and Sinai were all one?
A48433	Had they beene written and laid up in this booke, what necessitie had there beene of their writing and laying up in the Tables of stone?
A48433	Lastly, the Altar of burnt offering was three cubits high; if this were three yards, who could reach to serve at it?
A48433	Secondly, But who shall I say hath sent me?
A48433	Such was that of all Israel: Shall I goe up against my Brother Benjamin?
A48433	When are they Saints?
A48433	Whether was the vaile hung within the Pillars or without?
A48433	for forty yeares agoe, they refused me, saying, Who made thee a Prince and a Ruler over us?
A48433	when they are laid in the earth: For all the dayes that they live, the holy blessed God joyneth not his name to them: And why?
A45690	A Rebellion in Ireland, an horrid one, as that Popeling Polititian could have wished; Philosophy mingled with our Divinity, and what not?
A45690	And hath the Lord been working so many Miracles of Mercy, for so many years together?
A45690	And shall not the Israelites then mourn for a Moses?
A45690	But what grounds of Faith or Hope can you shew us, to fix our feet upon at such a time as this?
A45690	But what shall become of us now, that this Watchman is fallen asleep?
A45690	But why might not Jeremy look upon it as then present, though thirty years before they did go into Captivity, and four Princes Reigns between?
A45690	But will he do it?
A45690	Can ye believe for these poor Nations?
A45690	Doth the House of Israel enquire of the Lord for this thing?
A45690	How do ye feel your hearts, Christians?
A45690	It was not he, it was a chance that hapned to them?
A45690	May I not say to the Common- wealth of England, as this Prophet did to the Common- wealth of Israel?
A45690	Now, what hopes have ye, Christians?
A45690	Our Bank is now broken down, who can repair it; who can heal it?
A45690	Secondly, Are we not a People, redeemed with so high an hand, and such an out- stretched Arm, as never People was since the days of Israel?
A45690	The word of the Lord came unto him in the days of Josiah, I will utterly consume all, saith the Lord; Why, what was his Controversy?
A45690	What spot of ground in the World bears so many real Saints upon it, as our Island?
A45690	What thing shall I take to witness for thee?
A45690	What will he do unto his great Name?
A45690	What will his and our Enemies say and do?
A45690	What will the Nations say?
A45690	Wo unto thee, or Alas for thee, O Jerusalem, Wilt thou not be made clean?
A45690	and some sprinklings here also, that cry Day and Night unto him?
A45690	and will he now undo us, and all his own great Works together?
A45690	can you pray for your Rulers, for the Publick, for your selves, and your posterities after you?
A45690	for thy breach is great like the Sea, who can heal thee?
A45690	frozen, or flaming, cold, or burning within you?
A45690	shall not we mourn for our Moses?
A45690	these wounded, wofully wounded Nations?
A45690	what expectations?
A45690	what shall I equal to thee that I may comfort thee, O Virgin Daughter of Zion?
A45690	what thing shall I liken to thee, O daughter of Jerusalem?
A45690	when shall it once be?
A45344	A Disciple?
A45344	And how many secret Lectures hath this read to us?
A45344	Are we Lambs, or Wolves; Doves, or Vultures, and Birds of Prey?
A45344	Are ye called Brethren?
A45344	Art called a Saint?
A45344	Art thou called a Believer?
A45344	Do n''t our Language betray us?
A45344	Do we know what Spirit we are of?
A45344	Doth God take care for Oxen?
A45344	Doth the God of Heaven need a Tongue set on fire of Hell?
A45344	For fear of offending thy Brother, wilt thou resolve to offend God?
A45344	Have I need of Madmen, saith Achish?
A45344	How did he so?
A45344	How many Transgressors have we beheld, and never grieved because they kept not God''s Word?
A45344	How often do they check and chide us?
A45344	If They can boldly sin, way should not We boldly reprove?
A45344	Is the Grace of God tied to the Ministry of man?
A45344	Is this consistent with the Love of God?
A45344	Is this the right method of conquering your otherwise- minded Brethren?
A45344	Is this to be rightly affected with other Mens breaches of God''s Statutes?
A45344	Is this your rejoicing in good?
A45344	Jeroboam made Israel to sin: But how?
A45344	My Friends, are we not here highly concerned?
A45344	My Friends, is not this a great fault?
A45344	Remember, What?
A45344	Shall the Servant share the Honour, and part stakes with his Master?
A45344	We were sometimes foolish and disobedient; And had not we Preachers and Friends to admonish us?
A45344	What Artifices have we used to rock it to sleep?
A45344	What great difference is there to be found betwixt him who has the Devil in his Tongue, and the other who has the Devil in his Ear?
A45344	What( say they) do you not hear what such an one hath said; or what the other hath done?
A45344	What, shall I not be saved by hearing, unless the Preacher be saved, whom I hear?
A45344	When we compare God''s Precept with our Practise, What bad Comments are they on so blessed a Text?
A45344	Who is this Neighbour?
A45344	Whose displeasure is most to be dreaded, God''s or Man''s?
A45344	Will our Saviour always stand in need of Asses?
A45344	With what bitter taunts and cruel mockings, with what slanderous aspersions and defamations do men prosecute one another?
A45344	but what doth your arguing reprove?
A45344	have we thus learned either of Moses, or Christ?
A45344	or the happiness and security of thine own?
A45344	with the love of thy brother''s invaluable soul?
A46895	1?
A46895	Concerning which I will only aske you this one question, What fruit have you now of those things?
A46895	Have you helped trade?
A46895	Have you pleased the King?
A46895	Have you pleased the Parliament?
A46895	Have you thereby, trow ye, pleased God?
A46895	If thou beest life, why art thou more cruell then death?
A46895	If thou hast done well, shalt thou not be accepted?
A46895	Let me but aske one question more, Have you hereby got the feast of a good Conscience?
A46895	Nes ● io quo te nomine appellem, vitae an mortis?
A46895	Seventhly, Socrates( the wisest man of them all, all three mentioned by Stobaeus) being asked how men might most live without t disquiet and trouble?
A46895	Sixthly, Periander( who was one of them) being asked, what was the r greatest freedome and liberty?
A46895	To proceed then; What is this thing we call Conscience, and wherein doth the power and efficacie of it consist?
A46895	Tu verò nec requiem habes, nec habes, finem; quid igitur es?
A46895	What art thou therefore?
A46895	Why, what is this feasting?
A46895	and how is it performed?
A46895	doth not the flea of Conscience sometime awaken thee?
A46895	how much short is that to him, who( like the rich glutton in the Gospell) fareth deliciously every day?
A46895	if thou beest death, why dost thou not end thy cruelty?
A46895	si mors, cur crudelitatē tuam non finis?
A46895	si vita es, cur crudelius mo ● te afficis?
A18429	10. and which was the substance of all their sacrifices?
A18429	18. in the acknowledgement of Gods free mercy and truth toward thee?
A18429	2. which must be broken downe by repentance; if thou aske, being in the Gibeonitish rags of thy sinnes, as Iehoram asked Iehu, Is it peace?
A18429	21. for their Ingratitude?
A18429	22. Who can tell whether God will be gracious or no?
A18429	29, at the Messiah, agreeing in his parentage, person, and place of his birth?
A18429	30. making them all of none effect?
A18429	4. bringing them to such a tender sence of the glorious riches thereof; and are not our hearts melted and stirred within us?
A18429	6. Who will shew us any good?
A18429	7. dreadfull, terrible, excedding strong, and had great Iron teeth, this even pushed against the truth of God, with the hornes of blaspemie?
A18429	7. how miserable and lamentable is thy estate?
A18429	7. which the Apostle reproveth, Who maketh thee to differ from another?
A18429	A Christian is the salt of the earth, if he loose his savour, wherewith must he be seasoned?
A18429	A wounded spirit, who can beare?
A18429	Am I a God to kill and give life, that hee doth send to mee to cure a man of his leprosie?
A18429	And as in their names so in their natures, ambiguous; for being asked what a Iesuite is, they answere?
A18429	And first in this matter let us arraigne the proud man: To what end is this waste?
A18429	And for all this, what hath the righteous done?
A18429	And if we demaund a reason, why God so hateth sinne?
A18429	And thus to despise others, as not sufficiently guifted for their calling and embassage: what is this, but to have mens persons in admiration?
A18429	And yet with Nimrod, Gen. 11. thou buildest but the Babell of thine owne confusion: for who hath ever beene proud against God, and prospered?
A18429	Are there not ten cleansed?
A18429	Despisest thou the riches of his goodnesse, and forbearance and long suffering, not knowing that the goodnesse of God leadeth thee to repentance?
A18429	Doe I preach God or man?
A18429	For what is Paul, or Apollos, but the Ministers by whom yee beleeve?
A18429	For yee are yet Carnall, there being among you envying, strife, and divisions, are yee not carnall, and walke as men?
A18429	Hast thou Faith?
A18429	Hath God cast away his people?
A18429	How can he heale the plague- soares of firme, that hath the boyle of the same pestilence raging in himselfe?
A18429	How doe I heare this of thee?
A18429	How great then is hee, which makes and unmakes these Lords at his pleasure?
A18429	How hast thou encreased thy talents, and not bezeled and imbezled them away, to the dishonour of thine and their Creator?
A18429	How is the faithfull city become an Harlot?
A18429	How sharpely doth our Saviour reprehend him?
A18429	I sayd of laughter its mad, and of myrth what doth it?
A18429	If thou sinnest, what dost thou against him?
A18429	If we should make a quare with David, concerning the generall estate of man, What is man that thou art so mindfull of him?
A18429	In what strong Chaine, can any tie, this Changelings face to know him by?
A18429	Is it not a little one?
A18429	It is from Christ: The gift of Prayer, Prophecy, Preaching, or of the Tongues?
A18429	It is from thy calling: hast thou Remission of sinnes, and Iustification?
A18429	Man, a certaine divine thing, Memento quòd homo sit quoddam Omne, what shines not in him?
A18429	Men and brethren, what shall we doe?
A18429	Mobilis AEsonide vernaque incertior aura, Cur tua polliciti pondere verba earent?
A18429	Notes, typically marginal, from the original text Notes for div A18429-e570 Quid est quod non in Psalmis?
A18429	Now if the Physitian himselfe be sicke, how can he cure the disease?
A18429	Our exultation is the first staire of our exaltation: Wouldest thou be exalted, made great, and honoured of God, of men and Angels?
A18429	Quantus est Dominus qui Dominos fecit?
A18429	Quisquis tibi enuxerat vera merita sua, quid tibi enumerita nisi munera tua?
A18429	See wee not this foolish generation to continue?
A18429	Shall there be peace betwixt God and thy soule; the answer retorts it selfe vpon thee, What hast thou to doe with peace?
A18429	Si doctcr erraverit, quo alio doctore emendadabitur?
A18429	Though the Lord cry and roare, and rouze up himselfe in jealousie as a man of warre; and are not we still deafe and heare not, blind and see not?
A18429	To which of the Saints wilt thou turne?
A18429	Vnto the wicked saith God, Why doest thou preach my lawes, and takest my covenant into thy mouth?
A18429	Was the Word able to raise the Gentiles?
A18429	What can wee either thinke, or speake, or write, which may be more acceptable to God, then Thankesgiving, s ● ● th divine Augustine?
A18429	What canst thou do to the impassible God?
A18429	What could he see in us Gentiles but a masse of Idolatries, and stained pollutions?
A18429	What is this but to play with Gods sacred booke, and his truth therein, as Daphias with the Diabolicall Delphicke Oracle?
A18429	What is this, but to set a mans conscience upon the racke?
A18429	What meaneth then the bleating of the Sheepe in mine eare?
A18429	What ought wee to doe then, that have by our continuall rebellions, und wicked backslidings even moved to anger the Holy one of Israel?
A18429	What profit is it, that wee have walked humbly before him?
A18429	What shall I render unto the Lord for all his benefits towards me?
A18429	What wicked man ever had peace?
A18429	What will ye give me?
A18429	Where is the promise of his comming?
A18429	Wherein have wee trespassed?
A18429	While one sayth, I am of Paul, and another, I am of Apollos, are yee not carnall?
A18429	Who am I?
A18429	Wretched man that I am, who shall deliver me from the body of this death?
A18429	and the lowing of oxen which I heare?
A18429	and what hast thou that thou hast not received?
A18429	and what is my life?
A18429	or my fathers family in Israel?
A18429	or of himselfe, What am I, and what is my Fathers house?
A18429	or seeke 1 to please men?
A18429	what shall then become of us, which have not onely that, but the day- light of the Scripture, and of the Spirit?
A18429	why dost thou continue in thy sinnes, and say with stupid phara ●, Who is the Lord?
A51226	And if God has not tied himself to preserve the Saints always in a flourishing state, Shall they who are wicked expect it from him?
A51226	But what is more evident, than that the boundless Power, Wisdom and Knowledg of God, can not be exposed to any of these Objections and Difficulties?
A51226	Can a woman forget her sucking children, that she should not have compassion on the Son of her womb?
A51226	Cur sacris Pontifices, cur Auspiciis Augures praesunt?
A51226	Did not God know us, or take notice of our Lives, how could he now Govern the World, or Judge it hereafter?
A51226	Notes, typically marginal, from the original text Notes for div A51226-e160 † Quod ni ita sit, quid veneramur, quid precamur Deos?
A51226	Quae enim potest esse sanctitas, si Dii humana non Curant?
A51226	Quid optamus a Diis immortalibus?
A51226	Quid vovemus?
A51226	Shall the Sinners demand that, as justly belonging to them, which he has not made a debt to the best of his Servants?
A51226	Wherefore doth a living Man complain, a Man for the punishment of his Sins?
A51226	† Without all things done under the Sun lay open to the Divine view, why should the Good hope in God''s Mercy, or the Wicked tremble at his Justice?
A43819	7. Who art the ● ●, O great Mountain?
A43819	9. the Land was full of blood, and the City full of wresting of judgment:( Is not this our unhappy case?)
A43819	After you have had such elbow- roome for your lusts, are you not unwilling to take the yoke of Christ upon you, fearing the strictnesse of it?
A43819	Are all your Consciences cleare in answering this Quaere?
A43819	Are not wee still secure in our wonted sins?
A43819	Are there not such to bee found amongst you, who being got into warme and fat places, walk in wayes of covetousnesse and oppression therein?
A43819	But how should this bee carryed on?
A43819	But what lyes at the bottome of all this?
A43819	But who may abide the day of his ● omming?
A43819	Can you all with conscience of your own Innocency confidently answer this Quaere?
A43819	Have you been fervent in spirit serving the Lord?
A43819	Have you been valiant for the Truth?
A43819	He would not drinke thereof, but poured it out unto the Lord: and hee said, Bee it farre from mee O Lord, that I shall doe this?
A43819	How can it be quiet seeing the Lord hath given it acharge against Askelon?
A43819	How did Jacob overcome inraged Esau, but by overcomming with his Prayers, the Great God of heaven, who hath a Throne in all mens spirits?
A43819	How much might an Ordinance for the reviving of the Ecoffees to recover Impropriations conduce to this happy purpose?
A43819	If God will charge the Sword in England to ride circuit from North to West, and so all over the Land, who can discharge it?
A43819	Is building Gods house the ready way to obtaine Gods blessings?
A43819	Is it a time for you, O yee, to dwell in your seiled houses, and this house lye waste?
A43819	Is not this the blood of men that went in jeopardy of their lives?
A43819	Is there not a Jonah asleepe in the Ship, which occasions the storme?
A43819	O have not very many of you minded much more the building of your owne House, then the rebuilding of Gods Temple?
A43819	O our God, wilt not thou judge them?
A43819	O then, why should not you hold up your courage and confidence in the midst of all obstructions and difficulties?
A43819	O thou Sword of the Lord, how long will it bee ere thou be quiet?
A43819	The Lord expected that when hee spoke to them by his judgments, they should speake to them selves of their sinnes, saying, What have I done?
A43819	Wee will not have this man to reign over us?
A43819	What answer will your Consciences give to this Quaere?
A43819	What preparations should wee make for the building of Gods House?
A43819	What saith Conscience to this Quaere?
A43819	What saith Conscience to this Quaere?
A43819	What though enemies doe most proudly insult?
A43819	What?
A43819	Wherefore doth a living man complain, a man for the punishment of his sinnes?
A43819	Who could expect that such great matters should bee easily and suddenly effected?
A43819	Why doth the Lord then especially delight to make known himselfe as the Lord of Hoasts, when his people meet with opposition in doing his great worke?
A43819	Why is God so often called the Lord of Hoasts?
A43819	Why is the consideration of our waies so seasonable when Gods hand is stretched out against us?
A43819	Why should not wee take this course?
A43819	and who shall stand when bee appeareth?
A43819	can not wee stay and do things by degrees?
A43819	guilty or not guilty?
A43819	what have J done?
A43819	what may wee do towards it?
A43819	when God is breaking downe what hee hath built, when God is plucking up what hee hath planted; what now art thou a seeking great things for thy selfe?
A45562	Am not I better to thee then ten sons, said Elkanah to Hannah?
A45562	And if so, Why is this inserted in his petition?
A45562	And now, what better, fitter, fuller prayer can be made for you by us or by your self, then that which here in effect Jacob maketh for himself?
A45562	And this Jacob well knew, else what need of this prayer?
A45562	And why all these expressions, but to intimate Gods near, speciall, and gracious presence with his people?
A45562	And why this?
A45562	As if he should have said, What?
A45562	For what way can be rugged to her, whilest he vouchsafes to be her companion?
A45562	If it shall be enquired, How God keepeth his servants in the way they go?
A45562	If you shall yet more particularly enquire why the servants of God may and do bind themselves to bounden duties?
A45562	Indeed this was that calumny which the Devil would have fastened upon Job, when he saith, Doth Job fear God for nought?
A45562	Indeed, which way can a man go wherein he may not be endangered, and therefore needs to be preserved?
A45562	It is a pretty story of him, who saying That his Father, Grandfather, and great Grandfather died at sea; and being asked, Why then do you go to sea?
A45562	It may be here enquired, Whether Jacob had not provision of bread and rayment already with him?
A45562	It may here be enquired, what need Jacob trouble himself ▪ to pray for that which God had already promised?
A45562	Let me then bespeak you in those words of God to Baruch, Seekest thou great things for thy self?
A45562	Quid enim difficile sibi illo comite reputet?
A45562	Replied, Where did your Father, Grandfather, and great Grandfather die?
A45562	The Lord keepeth the feet of his Saints; So runs the Song of Hannah: where if the question be asked why the feet are mentioned?
A45562	Vides equum benè ● ormitum, bonis viribus, magno cursu praeditum?
A45562	What the Devil said of Job, Hast thou not made an hedge about him?
A45562	Will the Lord be so exceeding gracious to me, and shall not I be more than ordinarily grateful unto him?
A45562	and being answered, In their beds; wittily retorted, Why then do you go to bed?
A45562	his word being passed the performance is sure; to what end should Jacob pray?
A45562	is it thus?
A45562	know we not that riches and honours are things too great for our bodies, and too little for our minds?
A45562	with which agrees that of Saint Paul to the Chief Captain,{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}, may I speak unto thee?
A57130	How did the Arian Heres ● … e overspread the world, when such glorious lights is Athanasius and Hilary were persecuted for professing the truth?
A57130	Is Ephraim my dear Son?
A57130	Ye have said it is vain to serve God: What profit is it that we have kept his Ordinance, and that we have walked mournfully before the Lord of Hosts?
A57130	is he a pleasant child?
A41108	9. will God heare his cry when trou ● le commeth upon him Beloved, now Gods patience is troubled, wilt not yu repent?
A41108	Art thou so mad, so vaine, so foolish, to promise to thy selfe being an hypocrite, that God will heare thy prayer?
A41108	As if he should say, Do you not sée how you are going a pace to confusion ▪ and that the way you take, leadeth unto destruction?
A41108	But what is the meaning of all those Scriptures which shew how God doth deliver up men unto the Spirit of guidinesse, and unto the Spirit of slumber?
A41108	But, suppose I humble my selfe by fasting and prayer, will not God hear ● hat?
A41108	Can the blackmore change his skin, or the Leopard his sports?
A41108	Do I now stretch out my hands, and will not they take care to obey me?
A41108	Dost thou lie sick upon thy death- bed?
A41108	Dost thou refuse to harken to day, and puttest it off untill to morrow?
A41108	God bid him stay seven dayes untill Samuel came: Saul stayes full seven dayes within one houre; at last his lust began to bawl: What?
A41108	God may feare mens consciences; Doth thy conscience tell thée thou art a luke- warmling, and wilt thou not be reformed?
A41108	God will shoot an arrow at them suddenly, their stroke shal be at once, The Lord suddenly shoots a swift arrow at thée?
A41108	Hast thou Momus his glasse- window, to looke into Gods secret counsell?
A41108	He speaketh interrogatively, as if he should say?
A41108	How long yee scorners will you take pleasure in scorning?
A41108	I have preached thus and thus long unto you, I have wrote one Epistle to you to reforme those abuses that were among you?
A41108	I now call, and will not this man or that woman answer?
A41108	Know you not your owne selves, how that Iesus Christ is in you except you be reprobates?
A41108	May not a man be called at the eleventh or twelfth houre of the day?
A41108	No, no, the day of grace& mercy will have an end?
A41108	Now G ● ds Spirit is troubled, wilt not thou obey?
A41108	Now Gods justice is troubled wilt not thou relent?
A41108	Now Gods word is troubled, wilt thou ● efuse to harken?
A41108	O yee foolish, how long will you love foolishnesse?
A41108	Secondly, it is an upbraiding( for,) upbraiding thée for thy sinnes: rent thy heart therefore; why?
A41108	So it is with God, how many swéet Counsels doth he lose?
A41108	So the man that sins this day, how doth he know but that this very dayes worke may bring him to hell?
A41108	Stay, sayes his conscience; Why?
A41108	The day of grace lasteth alwayes: and doth not the Apostle call the day of life, the day of grace?
A41108	The reason is, because Gods patience is in his owne breast; and who can tell how long it will last?
A41108	The theife that rob''d this day, how doth he know but this one robery may bring him to the gallows?
A41108	Therefore if the Lord swear thou shal ● not, how darest thou?
A41108	Therefore if thou refuse this, thou refuseth all; for what knowest thou, but this very day may be thy day?
A41108	Was it his offering of sacrifice, and calling upon God by prayer?
A41108	Was it his sinne to meddle with the Priests office?
A41108	Well?
A41108	What contempt of Gods Word?
A41108	What is the reason?
A41108	What?
A41108	and rebell against such a loving Father, that hath loved thée with so much compassion?
A41108	canst thou stand on tiptoe, to looke over Gods shoulder, to looke into Gods decrée, to sée how long his patience will last?
A41108	do not men come to the Sacrament, and the Sacrament leaves them still in their filthinesse?
A41108	do you thinke that God will lose all these, and let them rot upon ye stall, with staying for you?
A41108	hast thou a key- hole to looke into Gods treasurie?
A41108	he is a patient God?
A41108	how canst thou hope o ● think ever to enter into his rest?
A41108	how doth wickednesse and prophanenesse stand up into the highest roome, climbe up into the highest chambers?
A41108	how many blessed Sermons& holy Sacraments, and Sabbaths, doth he lose?
A41108	how many checks of Conscience?
A41108	how many days of Grace and motions of his Spirit have béen suandred away in vaine?
A41108	how many good spéeches came from him?
A41108	how many swéet Exortations?
A41108	shall I stay for a Prophet thus long?
A41108	was it the breaking of one houres time?
A41108	what neglect of Gods Ordinances?
A41108	what prophanation of Gods Sabbaths?
A41108	what scoffing and deriding of Gods servants?
A41108	will God heare his cry?
A41108	will you never turne back againe, but damne your souls for ever?
A41108	will you still persist in your wickedness,& never have done with your sins?
A41108	wilt thou go on in thy sinns against such a patient God?
A48852	And for this, what likelier way than by a standing Army?
A48852	And how many more would have had Cause to wish themselves of the Number?
A48852	And what came of it?
A48852	But where are they now?
A48852	How many of the greatest Persons now living would never have been born?
A48852	How much more in the Expedition it self?
A48852	How much the more are we obliged to thank God for Mercies which we certainly know?
A48852	It might?
A48852	No Provocation did I say?
A48852	Shall I call this our Birth- day?
A48852	The Protestants had no suspicion of it, how could they?
A48852	What a Fatal blow to the Protestant Religion, both here and all the World over?
A48852	What an Earthquake would it have made through all Europe?
A48852	What is more Just than this?
A48852	What should hinder?
A48852	What should hinder?
A48852	What then?
A48852	What was all this?
A48852	but the Crown must be placed somewhere, and which way would the Pope have disposed of it?
A48852	for what he doth for us in that Signal manner, that the Psalmist describes in this Text?
A48852	or rather the day of our Resurrection?
A48852	what a Thunder Clap had it been to this poor Church and Nation?
A53899	All this was sought in the deep to hide their counsel: all this was wrought in the dark; and they said often among themselves, Who seeth it?
A53899	For what greater honour can man receive, than that God should desire to be honoured by him?
A53899	What can we ever expect to make us mindful, if upon such a deliverance as this we prove forgetful?
A53899	Wo unto them that seek deep to hide their counsel from the Lord; and their works are in the dark, and they say, Who seeth it?
A53899	who knoweth it?
A53899	who knoweth it?
A27790	10 Doest thou shew wonders among the dead: or shall the dead rise up again and praise thee?
A27790	10 Hast thou not cast us out, O God: wilt not thou, O God, go out with our hosts?
A27790	10 Or he that nurtureth the heathen: it is he that teacheth man knowledge, shall not he punish?
A27790	10 Shall the dust give thankes unto thee: or shall it declare thy truth?
A27790	10 Wherefore do the heathen say: Where is now their God?
A27790	10 Who will lead me into the strong city: and who will bring me into Edom?
A27790	11 But as for me, I will walk innocently?
A27790	11 For why?
A27790	11 Hast not thou forsaken us, O God ▪ and wilt not thou, O God, go forth with our hosts?
A27790	11 I will say unto the God of my strength, Why hast thou forgotten me: why go I thus heavily, while the enemy oppresseth me?
A27790	11 O God how long shall the adversarie do this dishonour: how long shall the enemy blaspheme thy name, for ever?
A27790	11 Shall thy loving kindnesse be shewed in the grave: or thy faithfulnesse in destruction?
A27790	11 Tush( say they) how should God perceive it: is there knowledge in the most Highest?
A27790	11 What reward shall I give unto the Lord: for all the benefits that he hath done unto me?
A27790	12 For the sinne of their mouth, and for the words of their lips, they shall be taken in their pride: and why?
A27790	12 Shall thy wondrous workes be knowne in the darke: and thy righteousnesse in the land where all things are forgotten?
A27790	12 Who can tell how oft he offendeth?
A27790	12 Why hast thou then broken down her hedge: that all they that go by, pluck off her grapes?
A27790	12 Why withdrawest thou thy hand: why pluckest not thou thy right hand out of thy bosome to consume the enemy?
A27790	13 Namely, while they say daily unto mee: Where is now thy God?
A27790	13 Thinkest thou that I will eat bulls flesh: and drink the bloud of goats?
A27790	13 Thy way, O God, is holy: who is so great a God( as our God?)
A27790	14 And why?
A27790	14 Lord, why abhorest thou my soule: and hidest thou thy face from me?
A27790	14 Why art thou so vexed, O my soule: and why art thou so disquieted within me?
A27790	15 Wherefore should the wicked blaspheme God: while he doth say in his heart, Tush, thou God carest not for it?
A27790	16 But unto the ungodly said God: Why dost thou preach my Laws, and takest my Covenant in thy mouth?
A27790	16 Who will rise up with me against the wicked: or who will take my part against the evill doers?
A27790	16 Why hop ye so ye high hills?
A27790	17 He casteth forth his ice like morsels: who is able to abide his frost?
A27790	17 Thy righteousnesse, O God, is very high: and great things are they that thou hast done, O God, who is like unto thee?
A27790	2 For thou art the God of my strength, why hast thou put me from thee: and why go I so heavily, while the enemy oppresseth me?
A27790	2 How long shall I seek counsell in my soul,& be so vexed in my heart: how long shall mine enemies triumph over me?
A27790	2 How long will yee give wrong iudgement: and accept the persons of the ungodly?
A27790	2 Mine eyes long sore for thy word: saying, O when wilt thou comfort me?
A27790	2 My soul is a thirst for God, yea, even for the living God: when shall I come to appeare before the presence of God?
A27790	2 O ye sonnes of men, how long will ye blaspheme mine honour: and have such pleasure in vanity, and seek after leasing?
A27790	2 Wherefore shall the heathen say: Where is now their God?
A27790	2 Who can expresse the noble acts of the Lord: or shew forth all his praise?
A27790	20 And why?
A27790	20 Wilt thou have any thing to do with the stoole of wickednesse: which imagineth mischiefe as a law?
A27790	21 Do not I hate them O Lord, that hate thee: and am not I grieved with those that rise up against thee?
A27790	21 If we have forgotten the name of our God, and holden up our hands to any strange god: shall not God search it out?
A27790	24 Wherefore hidest thou thy face: and forgettest our misery and trouble?
A27790	3 And why?
A27790	3 For the foundations will be cast down: and what hath the righteous done?
A27790	3 If thou Lord wilt be extream to mark what is done amisse: O Lord, who may abide it?
A27790	3 Lord, how long shall the ungodly: how long shall the ungodly triumph?
A27790	3 Lord, what is man that thou hast such respect unto him: or the sonne of man that thou so regardest him?
A27790	3 My soul is also sore troubled: but Lord how long wilt thou punish me?
A27790	3 Who shall ascend into the hill of the Lord: or who shall rise up in his holy place?
A27790	31 For who is God but the Lord: or who hath any strength except our God?
A27790	4 For why?
A27790	4 How long shall all wicked doers speak so disdainfully: and make such proud boasting?
A27790	4 How many are the dayes of thy servant: when wilt thou be avenged of them that persecute me?
A27790	4 How shall we sing the Lords song: in a strange land?
A27790	4 O Lord God of hosts: how long wilt thou be angry with thy people that prayeth?
A27790	4 What is man that thou art mindfull of him: and the sonne of man that thou visitest him?
A27790	4 Which have said, With our tongue we will prevail: we are they that ought to speak, who is Lord over us?
A27790	41 For why?
A27790	45 Lord, how long wilt thou hide thy selfe, for ever: and shall thy wrath burne like fire?
A27790	46 Oh remember how short my time is: wherefore hast thou made all men for nought?
A27790	47 What man is he that liveth, and shall not see death: and shall he deliver his soule from the hand of hell?
A27790	48 Lord, where are thy old loving kindnesses: which thou swarest unto David in thy truth?
A27790	5 Are not they without understanding that work wickednes: eating up my people as if they would eat bread?
A27790	5 For in death no man remembreth thee: and who will give thee thanks in the pit?
A27790	5 Lord, how long wilt thou be angry: shall thy iealousie burn like fire for ever?
A27790	5 Mine enemies speak evill of me: when shall he dye, and his name perish?
A27790	5 What aileth thee, O thou sea, that thou fleddest: and thou Iordan, that thou wast driuen backe?
A27790	5 Wherefore should I feare in the dayes of wickednesse: and when the wickednesse of my heels compasse me round about?
A27790	5 Who is like unto the Lord our God, that hath his dwelling so high: and yet humbleth himselfe to behold the things that are in heauen and earth?
A27790	5 Why art thou so heavy, O my soul: and why art thou so disquieted within me?
A27790	5 Wilt thou be displeased at us for ever: and wilt thou stretch out thy wrath from one generation to another?
A27790	6 For who is he among the clouds: that shall be compared unto the Lord?
A27790	6 Whither shall I go then from thy Spirit: or whither shall I go then from thy presence?
A27790	6 Why art thou so full of heavinesse( O my soul:) and why art thou so disquieted within me?
A27790	6 Wilt thou not turn againe& quicken us: that thy people may reioyce in thee?
A27790	6 Yee mountaines, that yee skipped like rammes: and yee little hills like young sheep?
A27790	7 And what is he among the gods: that shall be like unto the Lord?
A27790	7 And why?
A27790	7 And why?
A27790	7 Behold, they speak with their mouth, and swords are in their lips: for who doth heare?
A27790	7 Haue I not remembred thee in my bed: and thought upon thee when I was waking?
A27790	7 Thou even thou art to be feared: and who may stand in thy sight when thou art angry?
A27790	7 Thy testimonies have I claimed as mine heritage for ever: and why?
A27790	7 Will the Lord absent himselfe for ever: and will he be no more intreated?
A27790	8 And why?
A27790	8 And why?
A27790	8 Have they no knowledge, that they are all such workers of mischief: eating up my people as it were bread?
A27790	8 Is his mercy cleane gone for ever: and is his promise come utterly to an end for evermore?
A27790	8 Take heed yee unwise among the peoyle: O yee fooles, when will yee understand?
A27790	8 Thou tellest my flittings, put my teares into thy bottle: are not these things noted in thy book?
A27790	9 Hath God forgotten to be gracious: and will he shut up his loving kindnes in displeasure?
A27790	9 He that planted the eare, shall he not heare: or he that made the eye, shall he not see?
A27790	9 What profit is there in my blond: when I go down to the p t?
A27790	9 Who will lead me into the strong city: who will bring me into Edom?
A27790	ARe your mindes set upon righteousnesse, O ye congregation: and do ye iudge the thing that is right, O ye sonnes of men?
A27790	But concerning him I must say, as S. Paul said of the Unbeleevers, what have I to doe with them that are without?
A27790	EVENING PRAYER ▪ THe Lord is my light and my salvation, whom then shall I feare?
A27790	HOw long wilt thou forget me( O Lord) for ever: how long wilt thou hide thy face from me?
A27790	How long, O Lord, how long shall we seek for rest and finde none?
A27790	How shall we stand upright in the eternall scrutiny?
A27790	IN the Lord put I my trust: how say ye then to my soul, that she should flee as a bird unto the hill?
A27790	LOrd, who shall dwell in thy tabernacle: or who shall rest upon thy holy hill?
A27790	O God wherefore art thou absent from us so long: why is thy wrath so hot against the sheep of thy pasture?
A27790	VVHy boastest thou thy self, thou tyrant: that thou canst do mischief?
A27790	VVHy do the heathen so furiously rage together: and why do the people imagine a vaine thing?
A27790	VVHy standest thou so farre off( O Lord) and hidest thy face in the needfull time of trouble?
A27790	Where is now thy God?
A27790	Where shall we appeare in the day of judgment?
A27790	the Lord is the strength of my life, of whom then shall I be afraid?
A48855	A Thing that was certainly done, do I ask how it was possible?
A48855	But do you remember how, and by whom it was preserved?
A48855	But how was it preserved, at that time, when the Enemies Fleet were coming with full purpose to have burnt it in the Haven of Portsmouth?
A48855	But how was that brought about?
A48855	But if we are so at a loss for it, that either we see no Cause at all, or none that can reach the effect: What then?
A48855	But was it never so since?
A48855	But what hinder''d?
A48855	Can any one think, that thinks at all, how these Just and great Interests could have been preserved?
A48855	For what can they say to so many things that God only can do, and that all concurr''d together in this matter?
A48855	If it be, did I say?
A48855	Is it his meaning that w ● should love the Church of England, to which h ● has shewn so much love in so many Deliverances?
A48855	Is it his meaning that we sh ● uld shew our concernedness for those things which he has sh ● wn himself so much concern''d for?
A48855	Is it his meaning that we should be hi ● Instruments to help others, with the like Affection and Care as he has sh ● wn in helping us?
A48855	Is it his meaning to set us up like a Light on a Hill, that we should be a Pattern to all other Nations?
A48855	What greater Testimonies could he give to any Church, then he has done to ours, in those wonderful deliverances he has given us?
A48855	What is it then that comes properly into our Question?
A48855	What preserved us from this great Danger?
A48855	What should be the Meaning of our most gracious God in all this?
A48855	What should we do then, but let things go on in their Course?
A48855	What works?
A48855	When the Syrians saw their mighty armies overcome by a handful of Israelites; they knew it was not done by humane strength; what then?
A48855	Who has been, or who was like to be, the better for this?
A48855	how any one of these could have stood, any otherwise, then by his venturing himself as he did?
A48855	or when he had gone so far, how he could Retreat afterwards, without taking the Government upon him?
A48855	that all the Kings Enemies should be so charmed, that at his coming in, not a Dog should stir his Tongue against him?
A48855	that those others likewise should give up their Interests, and smother their Prejudices and Disaffections?
A53699	1. Who are those persons in whom is this presence of Christ?
A53699	12, 13, 14. and now where is their glory?
A53699	And what Glory is there in that which almost constantly brings forth contray effects to its own proper end and intendment?
A53699	And whence is it that this feeble generation shall be as a Lion?
A53699	As to the persons in themselves considered, the application is easie unto this Assembly: Are you not the remnant, the escaping of England?
A53699	But how shall we do it?
A53699	But it will be said secondly, we are still at a losse; for what woful divisions are there amongst this gegeneration of professors?
A53699	But what shall this remnant do?
A53699	Christ was in the pursuit of the collection of his people from their dispersion: what seeks he after; what looks he for?
A53699	Is it in their wisdome and counsel, their understanding for the ordering of their affairs?
A53699	Is not this a brand plucked out of the fire?
A53699	Is that their glory?
A53699	There is no delivery from him: No, but what if there be a strong combination of many against him, will he not cease and give over?
A53699	This is their Glory or they have none; is it in their number, that they are great, many, and populous?
A53699	Why what if he be provoked?
A53699	Would it not hasten your destruction, and increase your account?
A53699	are they such as professe indeed Religion, but neglect all Rules of righteousnesse; that would be accounted Godly, but care not to be honest?
A53699	he is gone up from the prey, he stoopeth down, he coucheth as a Lion and as an old Lion, who shall rouse him up?
A53699	what if he be stirred up?
A44938	And what?
A44938	But what?
A44938	Come to particulars, I would know when Covetousness will think it self sufficiently crammed and served?
A44938	Disturbers of the peace of his Kingdom?
A44938	Do we not know, that God hath many other Arrows in his Quiver, as quickly to be drawn?
A44938	Enmity against God, deicidium( in will, though not in effect:) What but this is the great make- bate between God and his people?
A44938	For are lusts ever to be fulfill''d and satiated?
A44938	Is it a scruple to put as many into our prayers, as our Lord Christ did own dying for?
A44938	Is this the last mischief of it?
A44938	Many other ways to ease and avenge himself of his Adversaries?
A44938	Of his Council, of his Houshold, of his own Loins?
A44938	Or are we afraid, lest the many prepared mansions in Heaven should be over- filled, though there were as many blessed Saints as Men?
A44938	Plotters against his Person?
A44938	Should not I set against that( with all animosity) which sets so hard against thee, and makes thee set thy face so severely against men?
A44938	The disquieter, as I may say, and griever of his Spirit?
A44938	This is not iniquum petere, but is it not in auditum petere?
A44938	To raise a Paroxisme of grief and indignation in the holy Apostle?
A44938	Upon a Church, what disorders will it not bring?
A44938	VVhat then remains, but that it be shortned and cut off, that a Providential violence be used upon it?
A44938	VVhen will Schism sit down, as thinking it hath made the rupture wide enough in the Garment of Christ?
A44938	We will dispute no longer in the Schools, whether sin be a meer Privation?
A44938	What an incredible change have three days made of the Metropolis of England, and most famous Emporium of Christendom?
A44938	What effects will it not have upon Nature it self?
A44938	Whether it hath any Positive Entity?
A44938	Wickedness to come to an end?
A44938	Will Lust think it hath had gratification enough, so long as there is any Marrow left in the bones?
A44938	do we find David here devoutly cursing his Enemies on his knees?
A44938	how did people fall then by the righteous, but dreadful hand of God, as leaves beaten down by a vehemet wind?
A44938	or is it not ours?
A44938	or when should these things be?
A44938	or whether ever it shall recover?
A44938	or, whether there will be any end at all?
A44938	to make a zealously affected Ezra to rend his Garment, and his Mantle; to pluck off the hair of his head, and of his beard?
A44938	upon every Element?
A44938	what dismal and amazing changes will this make?
A44938	what evil Angels or Asmodei will it not send?
A44938	what the end of wickedness will be?
A44938	when it hath corrupted and worn out his miserable body, and brought him to the grave?
A44938	with false, treacherous Friends?
A44938	— Tantaene animis Coelestibus Irae?
A56228	* neither subsist, but being united?
A56228	Alasse, why should the head and members have any civil contestations, since both must perish if divided?
A56228	And sheweth mercy to his anointed;( but who are they?)
A56228	Did not thy father eat and drink,& do judgment and justice, and then it was well with him?
A56228	God thus speaks to K. Iehoiakim, Shalt thou raign because thou closest thy self in Cedar?
A56228	If any Court- Chaplaine here demand; how I prove beleeving Subjects fearing God, to be his anoynted, as wel as Kings or P ● iests?
A45500	''T is the character of the wicked to say, Who is Lord over us?
A45500	''t is thy worship, and is it iniquity to Worship God?
A45500	3. oh my People, what have I done unto thee, and wherein have I wearied thee?
A45500	And indeed what does Religion teach you if it does not teach you this piece of morality?
A45500	And these things are good for others too; how advantagious and beneficial to the World are Justice and Mercy?
A45500	And what can more commend it to us to be the Book of our daily Converse and Meditation?
A45500	Be as just in your word, as true to your promise, as exact in your dealings as you would have others to be?
A45500	But on the contrary does not the whole of my proceedings with you testifie for me?
A45500	Did the Heathens of old, and do they still at this day know it and art thou a stranger to it?
A45500	He hath shewed thee, O man, what is good, and what doth the Lord require of thee, but to do justly and to love mercy and to walk humbly with thy God?
A45500	Hereupon they move the Prophet with this Question, Wherewithal shall I come before the Lord, and bow my self before the high God?
A45500	I shall close this with that sentence of the Scribe, Mark 12. Who having asked our Lord, Which is the first commandment of all?
A45500	If therefore the Question be in what way is the justice of God satisfied for sin?
A45500	Is it such a Fast that I have chosen?
A45500	Is it to how down his head as a bulrush, and to spread sackcloth and ashes under him?
A45500	Is that good that is amiable and lovely?
A45500	Is that good that is pleasant and delightful?
A45500	Or is that good that is profitable?
A45500	Or what shall a man give in exchange for his Soul?
A45500	Samuel said, Hath the Lord as great delight in burnt offerings and sacrifices as in obeying the voice of the Lord?
A45500	To what purpose is the multitude of your sacrifices unto me?
A45500	What is a man profited if he shall gain the whole World, and lose his own Soul?
A45500	What shall we do to avert them?
A45500	What then is the Fast that God has chosen?
A45500	What?
A45500	Whereas many say, Who will shew us good?
A45500	Who does not see what need there is of Fasting, of Prayer and Humbling our selves before the Lord?
A45500	and again, Who is the Lord, that I should obey his voice?
A45500	are not your ways unequal?
A45500	can you mend your selves by changing your Lord?
A45500	hast thou not requir''d these things?
A45500	hath the Lord as great delight in sacrifices as in obedience?
A45500	have I been unmindful of you or wanting to do you good?
A45500	how much do they conduce to the good order of it?
A45500	how sweet are the influences that they diffuse amongst all persons?
A45500	in what way and upon what account is God reconcil''d to Sinners?
A45500	oh house of Israel, are not my ways equal?
A45500	or wherein can you fault my conduct and providence towards you?
A45500	q. d. what have I commanded you, that you should count my service a Burden?
A45500	saith the Lord; I am full of burnt offerings,& c, To what purpose, Lord?
A45500	shall I count them pure with the wicked balances and with the bag of deceitful weights?
A45500	what so lovely as ho liness?
A45500	who is not the better for them?
A45500	who shall dwell in thy holy hill?
A45500	wilt thou call this a Fast, and an acceptable day unto the Lord?
A57133	And why should I not trust him, as well in his Covenant of Grace as of Nature?
A57133	I am the Lord, the God of all flesh, is there any thing too hard for me?
A57133	If it be marvellous in the eyes of the remnant of this people in these dayes, should it also be marvellous in mine eyes, saith the Lord of Hosts?
A57133	Is any thing too hard for the Lord?
A57133	can he give bread also and provide flesh for his people?
A57133	why should I not believe that that power which quickens dead corn, can quicken dead men, and can provide as well for my salvation as for my nature?
A48725	35. Who, sayes he, shall separate us from the love of Christ?
A48725	And how can Divine Praises be celebrated by death, which puts all the Organs and Instruments of Speech out of tune?
A48725	And tell me now, O impatient soul, whoever thou art, what reason hast thou to take Gods dealings unkindely?
A48725	And what are we then, that we should repine, and murmur, and think our selves hardly dealt with?
A48725	And* a wounded grieved spirit who can bear?
A48725	Good King Hezekiah in bitterness?
A48725	I have been afflicted; God has deliver''d me; I praise him for it: how?
A48725	I have been exercised with grievous sickness; God has visited me with his loving kindeness: I come to return him due praise for his goodness: how?
A48725	If God so freely love us, how ought we to love one another, and to help one another with all kinde of courtesie and assistance?
A48725	Now, as the Syriack brings it in, Hezekiah had said, What is the sign, that I shall go to the house of the Lord?
A48725	O Lord, how manifold are thy works?
A48725	Shall we not much more do so to God?
A48725	This was Satan''s argument,* Doth Job serve God for nought?
A48725	What is man, that thou art so mindful of him?
A48725	What then?
A48725	Who?
A48725	Why art thou cast down, O my soul?
A48725	Why, learned Apostle, does not God take care of Oxen?
A48725	and what care are we oblig''d to in our walking, when we consider that All our life- time we walk upon the pit- brink?
A48725	and why art thou disquieted within me?
A48725	be after such a bitter sickness?
A48725	hands: for what use of patience in time of health and prosperity?
A48725	how soon are the pains and throws of Childe- birth forgotten for joy when the Man- childe is once born into the world?
A48725	or the son of man that thou shouldst so regard us?
A48725	or the son of man, that thou visitest him, that thou makest any account of him?
A48725	shall tribulation, or distress, or persecution, or nakedness, or peril, or sword?
A48725	sick, and that unto death?
A48725	what, that may be lookt upon, as a fit object of Divine Love?
A48856	And do we not keep that Festival ever since?
A48856	And since that time, have we not seen the Restauration of the Royal Family?
A48856	And so in this Text, did you Fast to me, even to me?
A48856	Are not our Adulteries more Impudent?
A48856	Are we not now worse than ever?
A48856	But even, from the Beginning of that Time, might not God well say, Was it to me, even to me?
A48856	But was that all?
A48856	But what is an Hundred and Fifty Years, to the continuance of these Fasts in my Text?
A48856	But what was the Will of God concerning this matter?
A48856	But what?
A48856	By his Question, Was it to me that you fasted?
A48856	Did he not do it, in taking away our Blessed QUEEN from us?
A48856	Do we not behave our selves as if we had been Delivered for these Things?
A48856	How can we expect, but that God should now turn his Hand upon us?
A48856	How far are we from that?
A48856	Is not our Luxury more extravagant?
A48856	Is there any evil in the Land, and the Lord hath not done it?
A48856	Of any other Fast he says, who required this at your hands?
A48856	Our Drinking more Profligate?
A48856	Our Provocations higher than ever?
A48856	Our Swearing and Cursing more Bold?
A48856	That he should strike us down lower, that he should wound us deeper, than ever?
A48856	They say, What need is there of this for a thing that was done so long ago?
A48856	Tho''you have all this while kept these Fasts, and did well in it, was it well to keep them so as you have done?
A48856	Was it, that they should keep these Fasts no longer?
A48856	Was not our Fast, Then, turned literally into Festival?
A48856	Whence it came?
A48856	Where was the fault then?
A48856	Who would not have expected that we should have mended upon it exceedingly?
A48856	Your Fasting hath been no more to me, than your eating and drinking hath been; when you did eat, and when you did drink, was is not to your selves?
A48856	did he place Religion in this?
A48856	saith the Prophet?
A52275	But what might Reuben have said, not only in excuse, but even in commendation of himself?
A52275	Can we imagine, that such an unnatural course as this should be taken against an innocent Brother?
A52275	Can you aggravate your Sin from your Treachery, who when he asked Food, did with semblance of Love, give him as bad as a Serpent or a Scorpion?
A52275	Can you by your self sufficiently aggravate the Crime from your destroying your Husbands Body, and also( as''t is to be fear''d) his very Soul?
A52275	Can you form right Notions of the Nature of Murder?
A52275	I then inquired of her, Who the deceased Person was?
A52275	Ridgeway threaten the Person deceased?
A52275	She said, she used these words: So, have you not now made good your threatning words against John King?
A52275	Their Heart becomes deceitful above measure, and desperately wicked; who can know it?
A52275	They wipe their bloody mouths, wherewith they have suckt the blood of their Brethren, and cry, Am I not innocent?
A52275	What do you apprehend of your self and your sad condition?
A52275	What, though they can not or will not( as they ought) pray for themselves?
A52275	What, though they do not rightly pity themselves?
A52275	Yet further; Can you, during your silence and obstinacy, counsel your self in all the methods of an effectual Repentance, and saving Faith?
A45542	2 What a prevailing motive ought this to be against all sin, especially Idolatry?
A45542	And now if any aske when, or how this was verified?
A45542	But in what posture is the people?
A45542	But is there not yet a secret veine inwardly bleeding, and though the bloudy issue be stopt, are we not still sick of a Consumption?
A45542	But to come neerer to these days: Is not the Bound still removed in Families, City, Countrey, yea, the whole Kingdom?
A45542	But was this only the Princes fault?
A45542	But what is the offence that these great Delinquents are charged withall?
A45542	But what, may some say, is oppression no sin?
A45542	Consider, I beseech you, is not God as a moth to many Countries, by the quartering of an Army, who, though friends yet are wasting?
A45542	Divine wrath is not lessened, but augmented by opposition: so true is that of the Psalmist, Who may stand in thy sight when thou art angry?
A45542	Fidem ● e servare Deo levius quàm homini?
A45542	For the sheep, then to wander through every pasture since it will quickly be devoured of the Wolves?
A45542	How much better had it been for me to have climbed the ropes, then sate at the stern?
A45542	I end this with one short consectary, if it be a sin with an Anathema to remove our neighbours, what is it to alienate the Churches bounds?
A45542	Is hee not as a worme to the Church ▪ in the impayring and with- holding of our Ministers mayntenance?
A45542	Is it a more veniall offence to breake faith with God then man?
A45542	Is it an offence worthy of punishment to abuse the Sonne of a King, and is it lesse to dishonour the Sonne of God?
A45542	Quid deest omnia possi ● entibus?
A45542	Remember I beseech you, you are within the bounds of a Covenant; for what?
A45542	Say then to thy selfe; as Caesar did, Méne servare ut sint qui me perdant?
A45542	Say to your selves, O ye Princes of the earth, with Nehemiah, Shall such an o ● e as I flie?
A45542	Shall I hug a snake in my bosome, to poyson me?
A45542	Shall I sigh out my sad thoughts in that patheticall complaint of Vincentius Lyrenensis?
A45542	Shall I who am most obliged to God by the bonds of wealth and power, exceed the bounds of truth and justice?
A45542	Shall other Sciences have a portion, and must Divinity be put off only with her beauty?
A45542	Shall wee reflect upon the former times?
A45542	That when we were unnaturally tearing each other in peeces, a third party came not to devoure us both, what was it but his mercie?
A45542	To have been confined to a cottage, then inherited a palace?
A45542	Vir bonus est qui ●?
A45542	What counsell more sutable to the Text or Time, then that of Repentance?
A45542	What more dangerous for the ship then to sayle with every winde, since it must needs dash upon the rock?
A45542	Whom he hath made a ruler of the people, not rule my self and my own family?
A45542	a Toleration?
A45542	are those women which adulterate their husbands b ● ds justly sentenced, and shall those that adulterate Gods sacred Word goe free?
A45542	is he not as a worme to the Kingdome, in our renewed Taxations, which though just, yet are impoverishing?
A45542	nourish Wolves young ones, to teare me?
A45542	or can the p ● re God be the author of sin?
A45542	shall I imbrace that in my soule which will be a worm to gnaw my conscience, and a moth to devoure my estate?
A45542	shall I whom God hath honoured so much, dishonour him by oaths so greatly?
A45542	shall they who rob your houses be condemned, and those that rob your souls escape?
A45542	the illegall introductions of superstitious Ceremonies, Tables removed, Crucifixes erected, Adoration towards Altars practised?
A45542	up and be doing, take away the accursed ● ● ● ours from among you?
A45542	what else meant the open allowance of Sabbath prophanation, the manifest connivance at preaching, nay printing Arminian, yea Popish doctrines?
A45542	what more violent?
A45542	who am placed in an higher sphere then others be either a dim, or a wandring star?
A45542	why do you ransack the whole world?
A57166	Preaching of the Word, c how shall they hear, saith the Apostle, without a Preacher?
A57166	The Supper of the Lord; f The Cup of Blessing which we bless, is it not the Communion of the blood of Christ?
A57166	and how shall they preach except they be sent?
A57166	the bread which we break, is it not the Communion of the Body of Christ?
A46978	And do we think Lazarus, when he was restored unto life, complain''d that his Winding- sheet and Napkin were spoiled by lying four days in the Grave?
A46978	And he said, Who art thou, Lord?
A46978	But is not the Lord every where?
A46978	Can we not taste of the happiness of his presence without the sowre sauce of affliction?
A46978	Did this man think that S. Peter would not let him into Heaven without his Peters pence?
A46978	For who hath known the mind of the Lord, or who hath been his counsellor?
A46978	God''s presence is a great blessing, but can we not enjoy him but in a troubled condition?
A46978	He shall cover thee with his feathers, and under his wings thou shalt trust?
A46978	How did Neptune play at Tennis with us poor mortals, and how like Balls were we bandied up and down by his furious waves?
A46978	How soon was our fair Morning clouded over, and our beautiful hopes turn''d into deformity and black despair?
A46978	If God be with us, what need we fear what man can do unto us?
A46978	Is it not strange, that the Blind should find the way to Christ?
A46978	O how happy are we, even in our misery, to have God to bear a part with us, and to be as sensible of our sorrows as if they were his own?
A46978	Quid revolvis?
A46978	Saul, Saul, why persecutest thou me?
A46978	So then, if by the infirmities of their Bodies these men gain''d the salvation of their Souls, was it not happy for that man that he was born blind?
A46978	Suppose I should say I do serve my God that way which the World calls Malignancy, am I such an one, because the People say it?
A46978	What shall we say?
A46978	When the service of God calls us to hazard our lives, why should we not be willing to sacrifice them?
A46978	Whither shall I go from thy Spirit, saith David, or whither shall I flee from thy presence?
A46978	Who would have thought to have seen Jonah again a Preacher of repentance in Nineveh?
A46978	Who would not be miserable on such conditions, and afflicted on such promises?
A46978	Who would not go to heaven, though in a fiery chariot of a burning Fever?
A46978	and health for that man that he was sick?
A46978	and that the Lame should first come to him?
A46978	and that the Sick should crawl out of their Beds to him?
A46978	good for that man that he was lame?
A46978	in what, and how many streights hast thou brought us?
A46978	into what a sad condition hast thou now brought us; for which of our sins doest thou thus punish us?
A46978	nay more, bring their Beds with them?
A46978	or that he murmured that the Ointments and Spices were spent in vain at his Funeral?
A46978	or that he should go the other way, and must pay Charon naulum suum?
A46978	or was S. Paul an Heretick, because the World thought him so?
A46978	shall we plead with the Almighty, with the Prophet Jeremy?
A46978	what good can money do where there is no Exchange?
A46978	— For if God be with us, who dare be against us?
A59276	Does not he blush?
A57132	And are not Religion and Lawes the best part of a structure, the foundation?
A57132	Are not Princes, Peers, Nobles, Fathers of their ▪ Countrey choise Stones in a building?
A57132	But how did Satan resist Joshua?
A57132	Can I be weary in shewing mercy, when thou art unwearied in doing mischiefe?
A57132	Hath he not suffered enough already, except he be quite burnt up?
A57132	Is not this a Brand pluck''d out of the Fire?]
A57132	Is not this a brand pluckt out of the fire?
A57132	Satan brings in his Charge to condemn; What''s the Answer?
A57132	That men were Towers and Cities, and not Walls; doth not the Apostle say of the Church, ye are Gods Building?
A57132	The Lord that hath chosen Ierusalem, rebuke thee] Must Gods holy Tribunal be still troubled with the obstreperous malice of a common Barrater?
A57132	The next foundation of this Victory, is Joshua''s past deliverance, Is not this a brand pluckt out of the fire?
A57132	What a white devil have we here?
A57132	Who will contend with me?
A57132	canst thou hinder the Adoption, or alter the immurable Election of God?
A57132	did I bring him out of the furnace of Babylon sore against thy will, that I might gratifie thy malice in destroying him here?
A57132	have I begun to deliver him, and shall I not perfect it?
A57727	And if God get his worke done ere that time, where be your thanks?
A57727	Now poore fooles yee have all seen your Church wounded, where shee lyes a wofull spectacle, but what shall wee doe for to heale her?
A59559	At what a loss now in such a case as this must a man needs be in the determining himself?
A59559	Upon what a rack is his understanding put, to get fairly rid of these difficulties?
A50414	An injury of that( 〈 ◊ 〉, shall I say?
A50414	And have not the Teachers of these strange, unchristian Doctrines, delivered them to the people in the holy stile of Prophets?
A50414	And what Sermons have not been spiced with a a holy sedition?
A50414	Have not men been taught that they can not give God his due, if they give Caesar his?
A50414	Have they not also to make things seem hideous in the State, cast them into strange, fantasticall, Chymera figures?
A50414	Have they not called a most unnaturall, civill VVar, the burden of the Lord?
A50414	Have they not presented strange visions to them?
A50414	Have we not seene the Prophet Micah''s propheticall curse fulfilled upon this Kingdome?
A50414	Idolatrie in a Church window, Superstition in a white Surplice, Masse in our Common- prayer Booke, and Antichrist in our Bishops?
A50414	Otherwise, as the Question was askt of fire, Igne quid utilius?
A50414	So we may say of Words, Sermone quid utilius?
A50414	To what unweighed, a ● … ry scruples, and vanities, is he entitled?
A50414	What bold Libell, or Pamphlet hath not for some yeares railed in a holy style?
A50414	What more be ● … eficiall gift of nature did God ever bestow upon us then Speech?
A50414	What more usefull gift did God ever bestow upon us then Fire?
A50414	[ 3], 29 p. s.n],[ Oxford?
A36466	15. the wicked will needs make it a question, what profit they should have, if they should serve God?
A36466	17. why did Dan remayn in the ships?
A36466	27. if they were the children of Belial that brought the King no gifts, then whose children are they that debarre him of that which is his owne?
A36466	3. judge I pray you between me and my vineyard, what could I have done more for my vineyard?
A36466	32 He that loved not his own: Son, but delivered him up for us all, how shal he not with him also freely give us all things?
A36466	4 who of the Priests?
A36466	8. who shall say unto him, what doest thou?
A36466	And so I passe from the worke supposed, If thou doe w ● l; to the reward promised, shalt thou not be accepted?
A36466	And why should wee not in this, as well as in other things?
A36466	And would you thinke it?
A36466	Art thou a magistrate?
A36466	Art thou a minister?
A36466	Besides what congruity is there betweene grace and merit, that workes should merit through grace?
A36466	Bona valetudo corporis?
A36466	But is not the King then subject to the law as well as others?
A36466	But say we could doe, bonum bene, good works well, yet how few are they in number in respect of our evill workes?
A36466	But what if the king do at his coronation take an oath that he will be are himselfe regardfull of the accomplishment of the lawes established?
A36466	But what is words without deeds?
A36466	But what say the Iesuites to all this?
A36466	But what though our Houses escape the fire, if our bodies doe not?
A36466	But why should wee not as well dread the punishments we have deserved by our evill deeds, as well as looke for a reward for our good deeds?
A36466	Divitiarum ● ● pia?
A36466	Finally, I demand with a Father, what thou accountest in this life pleasant and comfortable?
A36466	For if we be not able to think a good thought as of our selves( as the Apostle avoucheth) then how can we doe good deeds, and merit by them?
A36466	Great magnificence and glory?
A36466	Hear Saint Bernard to Cain, Bene hon ● ras deum munere fatido?
A36466	How is it possible, ut erunt in damnatione sempiterna, in quibus erat vera justitia?
A36466	If a bad Prince must be honoured, submitted to, and obeyed out of conscience, then how much note a good one with all readines?
A36466	If it be wicked and bloody tyrants due, how much more is it required from all men to godly and pious Princes?
A36466	If thou doe well, shalt thou not be accepted?
A36466	If thou doe well, shalt thou not be accepted?
A36466	If thou doe well, shlat not thou be accepted?
A36466	If thou ● o well, shalt thou n ● t ● e acc ● pted?
A36466	Ingens gloria?
A36466	Is it strength and soundnesse of body?
A36466	May the Lords Lievtenant, the Lords Annoynted be kept in, or easte out of state at the pleasure of his subjects?
A36466	Mensanè deliciosa?
A36466	No: for the soyle is made fruitfull, but the rocks remaine hard and barren as before, is the fault then in the raine?
A36466	O generation of vipers, how can ye being evil, speak good things?
A36466	O then let us all be doing out of hand: art thou a rich man?
A36466	Once more, if thou do well, shalt not thou be accepted?
A36466	Quid mirum in generis humani crescere jamiram Deicum creseat quotidi ●, quod puniatur?
A36466	Since they are Ministers sent from God to do his will?
A36466	The children of Belial said, how shall this man save us?
A36466	The raine falls upon the stony rocks, as wel as upon the fruitfull soyle, but doth i ● pr ● duce the same effect from both?
A36466	The worke supposed, if thou do well; the reward promised, shalt thou not be accepted?
A36466	What marvaile( saith Saint Cyprian) to see the judgements of God every day increase, when our sins which call for them do increase more than they?
A36466	What then?
A36466	Why then doe we lose by idlenesse, what we might gaine by godlinesse?
A36466	Would we then all be saved?
A36466	Would we then be perfect?
A36466	a table furnished with continual delicates?
A36466	aboundance of wealth and riches?
A36466	and likewise the poor Goaler, Sirs, what shall I doe to be saved?
A36466	and then argue a facto adjus, and say every thing is lawfull that they finde hath bin done?
A36466	and to their owne soules with Origen, quid de op ● bus dubitas, qui herum habes?
A36466	and turne yee, turne yee, why will you dye, oh house of Israel?
A36466	and what made Saint Paul sing Psalmes at midnight in prison, but a good conscience, a continual feast to cheere him?
A36466	bene placas fidei interfector?
A36466	doest thou think to honour God well with a stinking oblation, that wants the salt of true faith to season it?
A36466	doth he in so doing condit ● ● ● restraine himselfe or his authority?
A36466	doth the word of God change and vary with the times?
A36466	for what can wee expect from thence but murders, out- rages, ripes, ruine and desolation?
A36466	for what if the Prince aggriev''d be able to make and maintain his party as King John and Henry the third did against their Peeres?
A36466	how is it that I heare Iacobs voice, but feele Esaus hands?
A36466	how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and you would not?
A36466	is this according to Christ and his Apostles?
A36466	or what can raise a man up, if conscience once deject him?
A36466	should he not be King if he did not take that oath?
A36466	that they should be in eternal condemnation, whose works did seem to merit eternal cōmendation?
A36466	what can a Prince doe or leave undone that may not thy malicious or ignorant interpretation forfeit His Crowne?
A36466	what doest thou doubt of the inheritance, when thou hast the heire himselfe bestowed upon thee?
A36466	what have most of our forward hearers to do with this?
A36466	what made Belshazar fall into his melancholy dumps in the midst of his cups and boone companions?
A36466	who but He that put him in authority Almighty God?
A36466	who of the Peerees?
A36466	who of the People?
A36466	why, nothing but an evill conscience is a continual fiend to haunt him?
A36466	wil not this prove a pretty piece of policy?
A48723	3. for so he gives the reason; For, saith he, whereas there is among you envying and strife, and divisions or factions, are not ye carnal?
A48723	And how can it rationally be expected, that Religion should bind us together, if it self be left loose and tyed to no rules and orders?
A48723	And then what will become of our brethren and companions, for whose sake we are to endeavour the Churches peace; when God has once forsaken the Land?
A48723	But can any one, with any shew of ingenuity, fairly reason against the encouragements of Learning, and the rewards of desert?
A48723	But now what can they do?
A48723	But shall any Christian Magistrate now design the Perscution and Ruine of the Church therefore?
A48723	But some will say; what would you have men do, that are not otherwise considered?
A48723	For what means that, which is said of the Primitive Christians, that they continued together, and were all of one mind?
A48723	For while one saith, I am of Paul; and another, I am of Apollo; are ye not carnal?
A48723	How much more happy should we be, that have the truth of Religion amongst us, if we would but be true to it our selves?
A48723	I know,''t is said though; what need of such a pompous costly Religion, of a Church with so great an allowance of means?
A48723	If this be envying, and strife, and division or faction, what would Paul have said of us?
A48723	Is it not this, that makes Religion a Prostitute to the humors of the people?
A48723	Let me ask then, whether theirs be an ordinary or extraordinary Call?
A48723	Now does his Zeal, whilst he was a Pharisee, which was his great sin, make his Christian Zeal e''re a whit the less commendable?
A48723	This I say, has been, and''t were well, if it could be so with us: however, must the Church alone be held up by a precarious dependence?
A48723	What have we to do with the Statutes of Omri and Ahab, and the sin of usurping Ieroboam, which he caused Israel to sin?
A48723	What means the Apostle, when he chides some, that sunk and withdrew from the Publick Assemblies, as the manner of some was?
A48723	What should I speak for Free- willers, Ranters, Bedel''s Followers and Naylor''s crew?
A48723	Which of them?
A48723	Why should any one of us be asham''d of that which is his glory, and will be his Eternal comfort?
A48723	Why should not they come?
A48723	he that looks after the execution of the Laws, or he that disobeys them?
A48723	how carnal are we, who do not gad after the Pauls and Apollos?
A48723	in such things as God in his Word has not forbidden?
A48723	what factions or divisions are these, he speaks of?
A48723	why should not we renounce?
A48723	why?
A48723	with what rays of Divinity would the truth and power of it cloath the Magistrate; that the people would behold him as an Angel of God?
A57150	And what a case is Gods own heritage in, when he forsakes and hates it?
A57150	But it may be objected, Is not this to abridge and annul that liberty which ought to be indulged to the consciences of men?
A57150	How doth the Angel pathetically complain to God of the long and sore captivity of the Church in Babylon?
A57150	How was Moses and Paul affected, when for Israels sake they were contented to be blotted out of Gods book, and to be an Anathema?
A57150	How were Hezekiah and Nehemiah distressed with the afflictions of Ierusalem, when they poured out their souls for mercy for it?
A57150	What wilt thou do, said Ioshua, to thy great name?
A54855	And for here and there one who will be led into the Fold, how many are there that must be driven?
A54855	And therefore Agur''s wisdome was never more seen, then in his prayer; Give me not Riches, lest I be full, and deny thee, lest I say, who is the Lord?
A54855	Do but look upon Solomon in the Book of Kings, and again look upon him in Ecclesiastes, how was he there lifted up by his prosperity?
A54855	How did we fall after the measure our sins had risen?
A54855	How was our verdure almost exhausted; and our boughs, how deflowr''d?
A54855	Nay how strangely were we fed on by those very vermin which we did feed?
A54855	Quae Temperantia gulae in fame?
A54855	Quis abstinens diceiur, sublato eo à quo abstinendum est?
A54855	What then remains, but that we take up the words of the Royal Prophet, and together with them, his resolution?
A54855	Will you hear the Conclusion of the whole matter?
A54855	and how does he here preach it down?
A54855	how carefully it was manur''d with Rain and Sun- shine?
A54855	how greedily eaten up by all those Caterpillars and Locusts, which though ingender''d perhaps by a Northern wind, I am sure were bred out of our Body?
A54855	quae Ambitionis repudiatio in egestate; quae libidinis infrenatio in Castratione?
A54855	to have that sentence sent out against us, which once went out against the Fig- tree, Cut it down, why cumbreth it the ground?
A54855	with Quailes, and Manna, and water squeez''d out of a Rock?
A54855	with the Dew of heaven, and with the Fatness of the earth?
A19568	2 Whereat they stumble?
A19568	And now it is come, to whom should it come, but unto you?
A19568	And what doe they stumble at now?
A19568	And will not yee who must bee the children of Abraham, or perish, walke in the way of so worthy a Father?
A19568	Are they touched for sinne?
A19568	Are yee not ashamed to offend such a GOD as I, who have neither beene a barren Wildernesse, nor a dry Land?
A19568	Art thou allured?
A19568	Art thou call''d in whithersoever thou goest?
A19568	But hath he not now begun to strik?
A19568	But how doth the wicked mans way become to bee darknesse?
A19568	But may you not feare the danger of the second?
A19568	But what is all this to our examples in this Warning- peece?
A19568	But whereat ordinarily doe wicked men stumble?
A19568	But why should I thinke darkenesse to bee the cause of their shame, seeing many of them have a great deale of knowledge?
A19568	Call for them all, whom you are loth now to offend in pleasing GOD, and what can they doe?
A19568	Can much Niter and much Sope doe it?
A19568	Can thousands of Rammes, and ten thousand Rivers of Oyle?
A19568	Can you say that you sin not when conscience checks, and saith, Doe it not?
A19568	Christian: what was his Countrey, answered, Christian: what were his hopes, thoughts words, and deeds?
A19568	Did not Acham the sonne of Zerah commit a trespasse in the accursed thing?
A19568	Did not I deliver you from the Aegyptians and from the Amorites, from the children of Amon, and from the Philistims?
A19568	Do ye desire to gaine to your soules from this?
A19568	Doe they know that it implyes sorrow for sinne seene, purpose to forsake sin sorrowed for, and to returne unto God?
A19568	Doe they not thinke it to bee nothing but a conviction for sinne, a sorrow for sinne, and a crying God mercy?
A19568	Doe they not thinke it to bee the worke of an houre, when the whole life of a man were but enough for us to walke in that way?
A19568	Doe they now stumble at the lapses and falls of those that seeme better than themselves?
A19568	Doe they present this to their soules, that except they repent, they shall perish?
A19568	Doe they stumble at the offence of their companions?
A19568	Doe they stumble at the world?
A19568	Doth not his Sun and raine blesse obdurate sinners?
A19568	Doth poverty come as an armed man?
A19568	Doth the wrath of GOD come?
A19568	Doth thy way lye that way?
A19568	Farewell companions, farewell time, farewell pleasure; farewell friends, farewell all your perswasions,& c. and shall I say welcome Hell?
A19568	For doe they not shew great strength in sinne?
A19568	Hath hee not let you see that there is no peace to the wicked?
A19568	Hath not CHRIST promised his assistance in the Word of GOD, and Sacraments?
A19568	Have they not read that GOD drowned the first world, first for imaginations?
A19568	Have wee the confluence of all worlds goods?
A19568	Hee that is a good Christian, should answer like that blessed Martyr, who when hee was asked what was his name?
A19568	How is it darknesse?
A19568	How it comes to be so?
A19568	I asked him then whether some great sinne( not yet thought of) did not lye behind, to hinder the beames of Gods sweet grace from shining upon him?
A19568	I feare you will die, and then what will become of you?
A19568	I have neglected my Patients, who have put their lives into my hands, and how many soules have I thus murthered?
A19568	If in such a case GOD withdraw his countenance and frowne, is it not worthy our notice?
A19568	If it bee the way to Heaven, which of the Saints of GOD have gone before mee in it thither?
A19568	If the way to Hell, why doe I walke in it still?
A19568	If thou wert shut up in a dark prison, where thou couldst not have any fellowship with light, wouldst thou not thinke thy selfe in a wofull plight?
A19568	Is it at the peaceable end of sinners?
A19568	Is it not still at they know not what?
A19568	Is the justice of GOD upon the world cleane gone out of minde, when his Church was in a Corner, and but a little flocke?
A19568	Is the way delightfull?
A19568	Is this the way to heaven?
A19568	It is not bad enough to have these horrors and perplexities for sinnes and punishments?
A19568	Lord, how doe they fall in darknesse, till they are turned backe into perpetuall rebellions, till they fall and rise no more?
A19568	Now if you would know why the wayes of the wicked are thus said to be as darknesse?
A19568	Or know they that it is accompanied( if it be saving) with an holy course in godlinesse and righteousnesse?
A19568	Or that you have not bin disposed by your houres of error, to scandalize others, and neglect God and his worship?
A19568	Or that you have not taken pleasure in what you have done?
A19568	Receive the bloudy showers of devillish and worldly temptations, and how will ye stinke like Sodome and her Sisters?
A19568	Receive the distilled dewes of grace from the Spirit of God, and what a sweet savour shall yee be in the nostrils of God, and man?
A19568	Shall it fall like raine upon the barren Rockes and Mountaines without fruit?
A19568	Shall it not move one soule to goe from the dens of sinne to GOD?
A19568	Shall private persons and affaires( not worth a dunghill to the businesses of GOD) bee the onely object of bounty and munificence?
A19568	So while ye are in this pitchy way, in the midst of laughter your heart is heavie: yee some- times feare the hurt yee may suffer, what if I bee sicke?
A19568	Sometimes they are loth to offend their wicked companions; what?
A19568	Then weigh with me these three particulars: 1 What it is to stumble?
A19568	Though we could not perceive that he knew, GOD( to comfort) might hee not be knowne of God?
A19568	Was not Abraham our Father justified by workes?
A19568	What an hell will it be to you to saile by, before you come to hell, if ye repent not, and forsake not your sins?
A19568	What an hell will this be to you before you come to hell, if you repent not?
A19568	What are wee that we should sit in GOD''s chaire?
A19568	What is all the world if wee could graspe it into an handfull?
A19568	What is that to me?
A19568	What is the way of the wicked?
A19568	What matters it then to offend such, so they may please God?
A19568	What now is to bee done, but that you see your wickednesse, and amend all?
A19568	What shall I say to you Young men?
A19568	Where are their companions now?
A19568	Wherefore doe you harden your hearts as the Aegyptians and Pharaoh?
A19568	Who knowes whether God may leave a blessing behind?
A19568	Why it is darknesse?
A19568	Why then will they not try what they can doe in vertue?
A19568	Why will they neglect CHRISTS hand, which is put under to helpe?
A19568	Why will they not be strong in the Lord, and in the power of his might, that they may be able to doe all things through him that helpeth them?
A19568	Will they more impotently stumble at the despaire of Gods mercy?
A19568	Will ye still goe on in the wayes of sinne, though ye can not prosper?
A19568	Will yee not take heed lest lesse policy make you to fall, as Eve fell, which was full of bitternesse to her and hers?
A19568	Will yee not thinke of to day, while it is called to day?
A19568	Will you be dismaied in any trouble, or cast off your confidence, as if Gods hand were tyed up now more than in those dayes?
A19568	Will you say hee is my sweet Saviour still?
A19568	Will you yet neglect so great salvation?
A19568	Ye goe on in sinne, and thrive, and are merry, and what evill can come?
A19568	Yea, but are they not deceived in the worke of it?
A19568	You will say, They are in darknesse, how then can they spie such a hole in the coat of him that is better than themselves?
A19568	eng Roger, William, d. 1636?
A19568	what if I die?
A19568	what if divine Iustice seaze upon mee?
A19568	what is now to bee done?
A19568	what shall become of me then?
A59874	and by what right a particular Prince can challenge this Authority?
A08277	A fountaine bringeth not forth bitter water and sweet: How then Lord can I bring forth true repentance out of a corrupt heart, as it is corrupt?
A08277	Alas, to discouer my selfe, when I can not hide my selfe from thee?
A08277	And what is this hiding of his Saints, but his continuall watchfulnesse ouer them, and his prouidence in keeping and defending them?
A08277	But sith it pleaseth thee to call me, though vnworthy, and to accept me as worthy; how can I but giue all diligence to attend thy call?
A08277	By nature, Lord, I sinne: How can I by the same sinfull part, repent of that wherein nature it selfe delighteth?
A08277	Did father or mother preserue him?
A08277	Doth he helpe thee or releeue thee?
A08277	For if he haue giuen his Sonne to die for our sinnes, how should he not with him giue vs all things to enioy?
A08277	For what booteth it me to come into thy house with deafe eares, not to heare thee?
A08277	For who hath power, Lord, by his owne corrupt nature to repent?
A08277	Hast thou no more blessings for thy children?
A08277	Haue I so deepely offended thee, that neither my repentance can pacifie thee?
A08277	He is God, and none besides; he is mighty, and none else; Why then should we faint in any troubles?
A08277	How can he but hide his face, and as it were, cast them away in his displeasure that neuer séeke him or serue him?
A08277	How can hee but hide his face from such?
A08277	How can hee looke vpon them in loue that leaue him?
A08277	How can it be, but he must cast away such in his displeasure?
A08277	How could I but haue fainted, but that I still beleeued to bee partaker of thy goodnesse and mercy in my troubles?
A08277	How much lesse, the glory of the most vnspeakable beauty of y e face of y e most high?
A08277	How much more shall the God of all glory, our heauenly Father, be a glory to vs his children?
A08277	How shall I get mony to supply my wants?
A08277	How sottish then are these men that will giue entertainment at the first to such seruants, as at last shall become their masters?
A08277	How then can hee bee truly vnderstood what hée speakes?
A08277	How then can they say, whom shall I feare?
A08277	Hée my Lord in Christ, my light and my saluation, hath conquered both Satan and Hell, what néed I feare?
A08277	If I haue Iehouah on my side, what can man doe vnto me?
A08277	If he take away this life, he hath prouided for me a better and permanent: whom or what shall I be afraid of then?
A08277	If therefore a man fall into any of these dominant sinnes, and liue in it, what an aduantage is it vnto his enemies?
A08277	If thou obserue the selfe- deseruings of the best men, and deale with them accordingly, who can see thy face and liue?
A08277	Ioseph likewise in his captiuity and imprisonment, shall wee thinke that hée cried not vnto the Lord for deliuery, and that instantly?
A08277	Is thy mercy come to an end?
A08277	Lord( saith Dauid) who shall dwell in thy Tabernacle?
A08277	Lord, what shall I say to excuse me?
A08277	Lord, what were Abraham, Izaak, Iaacob, Iob, Noah, Lot, Moses, Eliah, or Dauid, though a man chosen after thine owne heart?
A08277	Many good men are aduanced to honor and office; To what end?
A08277	Nay, that séeke him not with a pure heart, and that continually?
A08277	Norden, John, 1548- 1625?
A08277	Norden, John, 1548- 1625?
A08277	O fearefull estate, yet not a few liue in this miserable seruility; and doth not that enemy Satan triumph to obserue his vassals thus subiected?
A08277	O wretch that I am, Why doe I thus reason with thee?
A08277	Of what estate, condition, or quality soeuer?
A08277	Or what is the force of Princes, when thou takest part against them in the behalfe of them whom thou wilt defend?
A08277	Secret false combinations of enemies accompanied with false witnesses, who can withstand, or auoid?
A08277	Shall I be afraid of Hell or Satan?
A08277	Shall I teach thee what thou shouldest doe?
A08277	Shall we thinke to enioy his glory, and shall we suffer none of his disgrace?
A08277	Shall wée then that haue the like and the same benefit by the death of Christ, be ashamed of his Crosse?
A08277	Should I come into thy presence, O most powerfull and holy Lord God, in the bespotted garments of mine owne corruptions?
A08277	Should I stand consulting with flesh and bloud, whether I should seeke thy face and liue; or remaine out of thy fauour, and perish eternally?
A08277	Should I then feare, though I be enuironed with enemies?
A08277	The Lord high& mighty, he is the strength of my life; nay, he is to mee life it selfe, who then or what can without him force my death?
A08277	The Lord is my light and my saluation, whom shall I feare?
A08277	The Lord is my light and my saluation, whom shall I feare?
A08277	The Lord is the strength of my life, of whom shall I bee afraid?
A08277	WHat man is he that liueth,& is frée from enemies?
A08277	Was it not the prouidence of God that saued him?
A08277	Was not Ioseph cast into a pit by his Brethren, intending hée should haue there perished?
A08277	We are his members, and he is our head, and shall our head suffer and wée liue at ease?
A08277	We being culpable of a thousand sinnes against him, and yet hath fréed vs from the guilt and punishment of all?
A08277	What King can encounter thee, or take thy children out of thy hands?
A08277	What is then meant by the séeking of the face of God?
A08277	What shall I bring vnto thee to appease thee?
A08277	What should then hinder our Prayer to God in our owne necessities and dangers?
A08277	What then is man?
A08277	When a man loseth father and mother, being left naked and destitute of helpe, is it not a great tentation?
A08277	Who dare to seeke thy face as of himselfe worthy?
A08277	Who then can complaine in whatsoeuer sharpe affliction?
A08277	Who tooke care of him?
A08277	Who tooke him into protection?
A08277	Why art thou cast downe O my soule( saith Dauid in his troubles) and so vnquiet within mee?
A08277	Why did Dauid say vnto thee, hearken?
A08277	Why should wee bee daunted, though enemies rise vp against vs?
A08277	Why then should I say vnto thee, hearken?
A08277	Why therefore should we feare or repine against trouble, séeing it is so necessary for vs?
A08277	am I able to ouer- rule thee with my words?
A08277	and doth he not stirre vp enemies to vpbraid them?
A08277	and finally, doth hee not laugh at their destruction?
A08277	and who shall rest in thy holy Mountaine?
A08277	did he not breake the fetters, and opened he not the very iron gates, and cast the watchmen in a slumber to fetch Peter out of prison?
A08277	did he not giue Ioseph and Paul fauour with their Jailors?
A08277	mute, and not be able to speake vnto thee?
A08277	nay, should I feare though I were in penury and want?
A08277	nor my faithfull prayers preuaile with thee?
A08277	of whom or of what then may the faithfull bee afraid?
A08277	of whom shall I bee afraid?
A08277	some to mocke and scorne them?
A08277	some to reproach and reuile them?
A08277	stand thou on my side, and then of whom should I be afraid?
A08277	that is, who shall worthily enter into thy holy Temple and behold thy beauty?
A08277	the Lord is the streng ● h of my life, of whom shall I be afraid?
A08277	the mediation of thy Sonne reconcile thee?
A08277	though I were imprisoned for the constant profession of Christs truth?
A08277	though I were in distresse?
A08277	to pray vnto thee when thou seemest to refuse to heare me?
A08277	was not God alone he that preserued him?
A08277	what crosses, what troubles, what afflictions, what threats of tyrants can make Gods children afraid?
A08277	whose dwelling is in the heauens, and whose power is ouer all his works in heauen and earth?
A08277	without attention, to vnderstand thee?
A08277	would God we had died in the land of Aegyt, or in this Wildernesse: would God wee were dead, were it not better for vs to turne into Aegypt?
A27805	10 Doest thou shew wonders among the dead: or shall the dead rise up again and praise thee?
A27805	10 Hast thou not cast us out, O God: wilt not thou, O God, goe out with our hosts?
A27805	10 Or he that nurtureth the heathen: it is he that teacheth man knowledge, shall not he punish?
A27805	10 Shall the dust give thanks unto thee: or shall it declare thy truth?
A27805	10 Wherefore do the heathen say: Where is now their God?
A27805	10 Who will lead me into the strong city: and who will bring me into Edom?
A27805	11 For why?
A27805	11 Hast not thou forsaken us, O God: and wilt not thou, O God, goe forth with our hosts?
A27805	11 I will say unto the God of my strength, Why hast thou forgotten me: why goe I thus heavily while the enemy oppresseth me?
A27805	11 O God, how long shall the adversary do this dishonour: how long shall the enemy blaspheme thy name, for ever?
A27805	11 Shall thy loving kindnesse be shewed in the grave: or thy faithfulnesse in destruction?
A27805	11 Tush( say they) how should God perceive it: is there knowledge in the most Highest?
A27805	11 What reward shall I give unto the Lord: for all the benefits that he hath done unto me?
A27805	12 For the sin of their mouth, and for the words of their lips, they shall be taken in their pride: and why?
A27805	12 Shall thy wondrous works be known in the dark: and thy righteousnesse in the land where all things are forgotten?
A27805	12 Who can tell how oft he offendeth?
A27805	12 Why hast thou then broken down her hedge: that all they that goe by, pluck off her grapes?
A27805	12 Why withdrawest thou thy hand: why pluckest not thou thy right hand out of thy bosome to consume the ● nemy?
A27805	13 Namely, while they say dayly unto me: Where is now thy God?
A27805	13 Thinkest thou that I will eat buls flesh: and drink the bloud of goats?
A27805	13 Thy way, O God, is holy: who is so great a God( as our God?)
A27805	14 And why?
A27805	14 Lord, why abhorrest thou my soul: and hidest thou thy face from me?
A27805	14 Wherefore should the wicked blaspheme God: while he doth say in his heart, Tush, thou God carest not for it?
A27805	14 Why art thou so vexed, O my soul: and why art thou so disquieted within me?
A27805	16 But unto the ungodly said God: Why dost thou preach my Laws, and takest my Covenant in thy mouth?
A27805	16 Who will rise up with me against the wicked: or who will take my part against the evill doers?
A27805	16 Why hop ye so ye high hils?
A27805	17 He casteth forth his ice like morsels: who is able to abide his frost?
A27805	17 Thy righteousnesse, O God, is very high: and great things are they that thou hast done, O God, who is like unto thee?
A27805	2 For thou art the God of my strength, why hast thou put me from thee: and why goe I so heavily while the enemy oppresseth me?
A27805	2 How long shall I seek counsell in my soul, and be so vexed in my heart: how long shall mine enemies triumph over me?
A27805	2 How long will ye give wrong judgement: and accept the persons of the ungodly?
A27805	2 Mine eyes long sore for thy word: saying, O when wilt thou comfort me?
A27805	2 My soul is a thirst for God, yea, even for the living God: when shall I come to appear before the presence of God?
A27805	2 O ye sonnes of men, how long will ye blaspheme mine honour: and have such pleasure in vanity, and seek after leasing?
A27805	2 Wherefore shall the heathen say: Where is now their God?
A27805	2 Who can expresse the noble acts of the Lord: or shew forth all his praise?
A27805	20 And why?
A27805	20 They spake against God, also, saying: Shall God prepare a table in the wildernesse?
A27805	20 Wilt thou have any thing to doe with the stoole of wickednesse: which imagineth mischief as a law?
A27805	21 Do not I hate them, O Lord, that hate thee: and am not I grieved with those that rise up against thee?
A27805	21 If we have forgotten the name of our God, and holden up our hands to any strange God: shall not God search it out?
A27805	24 Wherefore hidest thou thy face: and forgettest our misery and trouble?
A27805	3 And why?
A27805	3 For the foundations will bee cast down: and what hath the righteous done?
A27805	3 If thou Lord wilt be extream to mark what is done amisse: O Lord, who may abide it?
A27805	3 Lord, how long shall the ungodly: how long shall the ungodly triumph?
A27805	3 Lord, what is man that thou hast such respect unto him: or the son of man that thou so regardest him?
A27805	3 My soul is also sore troubled: but Lord how long wilt thou punish me?
A27805	3 My tears have been my meat day and night: while they daily say unto me, Where is now thy God?
A27805	3 Who shall ascend into the hill of the Lord: or who shall rise up in his holy place?
A27805	31 For who is God but the Lord: or who hath any strength except our God?
A27805	4 For why?
A27805	4 How long shall all wicked doers speak so disdainfully: and make such proud boasting?
A27805	4 How many are the dayes of thy servant: when wilt thou be avenged of them that persecute me?
A27805	4 How shall wee sing the Lords song: in a strange land?
A27805	4 O Lord God of hosts: how long wilt thou be angry with thy people that prayeth?
A27805	4 What is man that thou art mindfull of him: and the son of man that thou visitest him?
A27805	4 Which have said, With our tongue we will prevail: we are they that ought to speak, who is Lord over us?
A27805	41 For why?
A27805	45 Lord, how long wilt thou hide thy self, for ever: and shall thy wrath burn like fire?
A27805	46 Oh remember how short my time is: wherefore hast thou made all men for nought?
A27805	47 What man is he that liveth, and shall not see death: and shall he deliver his soul from the hand of hell?
A27805	48 Lord, where are thy old loving kindnesses: which thou swarest unto David in thy truth?
A27805	5 Are not they without understanding that work wickednesse: eating up my people as if they would eat bread?
A27805	5 For in death no man remembreth thee: and who will give thee thanks in the pit?
A27805	5 Lord, how long wilt thou be angry: shall thy jealousie burn like fire for ever?
A27805	5 Mine enemies speak evill of me: when shall he dye, and his name perish?
A27805	5 What aileth thee, O thou sea, that thou fleddest: and thou Jordan, that thou wast driven back?
A27805	5 Wherefore should I fear in the days of wickednesse: and when the wickednesse of my heels compasse me round about?
A27805	5 Who is like unto the Lord our God, that hath his dwelling so high: and yet humbleth himself to behold the things that are in heaven and earth?
A27805	5 Why art thou so heavy, O my soul: and why art thou so disquieted within me?
A27805	5 Wilt thou be displeased at us for ever: and wilt thou stretch out thy wrath from one generation to another?
A27805	6 For who is he among the clouds: that shall be compared unto the Lord?
A27805	6 There be many that say: Who will shew us any good?
A27805	6 Whither shall I go then from thy Spirit: or whither shall I go then from thy presence?
A27805	6 Why art thou so full of heavinesse( O my soul:) and why art thou so disquieted within me?
A27805	6 Wilt thou not turn again and quicken us: that thy people may rejoyce in thee?
A27805	6 Ye mountains, that ye skipped like rams: and yee little hils like young sheep?
A27805	7 And what is he among the gods: that shall be like unto the Lord?
A27805	7 And why?
A27805	7 And why?
A27805	7 Behold, they speak with their mouth, and swords are in their lips: for who doth hear?
A27805	7 Have I not remembred thee in my bed: and thought upon thee when I was waking?
A27805	7 Thou, even thou art to be feared: and who may stand in thy sight when thou art angry?
A27805	7 Thy testimonies have I claimed as mine heritage for ever: and why?
A27805	7 Will the Lord absent himself for ever: and will hee be no more intreated?
A27805	8 And why?
A27805	8 Any why?
A27805	8 Have they no knowledge, that they are all such workers of mischief: eating up my people as it were bread?
A27805	8 Is his mercy clean gone for ever: and is his promise come utterly to an end for evermore?
A27805	8 Take heed ye unwise among the people: O ye fools, when will ye understan ●?
A27805	8 Thou tell ● st my flittings, put my tears into thy bottle: are not these things noted in thy book?
A27805	9 Hath God forgotten to be gracious: and will he shut up his loving kindnesse in displeasure?
A27805	9 He that planted the eare, shall he not heare: or hee that made the eye, shall he not see?
A27805	9 What profit is there in my bloud: when I go down to the pit?
A27805	9 Who will lead me into the strong city: who will bring me into Edom?
A27805	ARE your minds set upon righteousnesse, O ye congregation: and doe ye judge the thing that is right, O ye sons of men?
A27805	But concerning him I must say, as S. Paul said of the unbeleevers, What have I to doe with them that are without?
A27805	HOw long wilt thou forget me( O Lord) for ever: how long wilt thou hide thy face from me?
A27805	Have pity on me now in the time of mercy, and condemne me not when thou commest to judgement, for what profit is there in my bloud?
A27805	How long, O Lord, how long shall we seek for rest and finde none?
A27805	How shall we stand upright in the eternall scrutiny?
A27805	IN the Lord put I my trust: how say ye then to my soul, that she should flee as a bird unto the hill?
A27805	LOrd, who shall dwell in thy tabernacle: or who shall rest upon thy holy hill?
A27805	Lord, I tremble when I remember that sad truth, If the righteous scarcely be saved, where then shall the wicked and the ungodly appear?
A27805	Lord, what is man that thou art mindfull of him: and the son of man that thou so regardest him?
A27805	MY God, my God,( look upon me) why hast thou forsaken me: and art so farre from my health, and from the words of my complaint?
A27805	O God wherefore art thou absent from us so long: why is thy wrath so hot against the sheep of thy pasture?
A27805	O just and dear God, where shall I appear?
A27805	Psalme ad verbum, saith the Tradition of the Church, and that he began it, saith the Scripture, My God, my God, why hast thou forsaken me?
A27805	THe Lord is my light and my salvation, whom then shall I fear?
A27805	Thy way, O God, is holy: who is so great a God as our God?
A27805	WHy boastest thou thy self, thou ● yrant: that thou canst doe mischief?
A27805	WHy doe the heathen so furiously rage together: and why do the people imagine a vain thing?
A27805	WHy standest thou so farre off( O Lord:) and hidest thy face in the needfull time of trouble?
A27805	Where shall we appear in the day of Judgement?
A27805	the Lord is the strength of my life, of whom then shall I be afraid?
A27805	who shall plead for me that am so loaden with impurities, with vanity, with ingratitude, with malice, and the terrors of an affrighting conscience?
A59552	But you will say, if Men be such Slaves to their Thoughts, and are thus necessarily passive under them, Where is the Freedom of Thought?
A59552	Or for a Man that desires to be well thought of, not to entertain some vanity of Imagination, when he hears himself commended or flatter''d?
A59552	What is the Meaning of that Phrase?
A59552	What now is to be said to this?
A48835	And how can we tell, when he doth, or doth not, that which is in his Power secretly to do or not to do?
A48835	And the King lamented over Abner, and said, Died Abner as a fool dieth?
A48835	And what Cordial, what Refection to support him under all this?
A48835	And what can do that, more, than the Terror of such an Example?
A48835	And why not?
A48835	And why so?
A48835	But how shall we excuse them, that hold it Lawful to do such things?
A48835	But why so?
A48835	Could he make no shift for himself?
A48835	For whose Interest was it?
A48835	He asketh him, Wherefore hast thou gone in unto my Fathers Concubines?
A48835	How many Lies were you told the mean while, to hide it from you?
A48835	How many comfortless hours did he reckon in that merciless Trap where they kept him?
A48835	How many deaths have I suffered before Death came to relieve me?
A48835	How many insulting words, how many reproaches did he hear?
A48835	How many more thousands in Ireland in our Memory?
A48835	How many things did I endure e''re they brought me to this?
A48835	How much good might one do so qualified as he was, so disposed, so resolved, so verst in Business?
A48835	How much more good might he have done, if he had lived to those Years?
A48835	If so, what should hinder these men from r ● ising all those Reports of this Person?
A48835	If they are speculatively true, why then are they not to be practised?
A48835	In the Plague- time, who would have done as he did?
A48835	Is not this a fair proof of your Religion?
A48835	It was Cassius''s word, Cui bono?
A48835	Now who that knows what Informations our Friend had against them, can doubt but they might lawfully kill him by these Doctrines?
A48835	Since we know not who they are that were the Authors of this Wickedness, at least can we find who they are that are not willing we should know it?
A48835	The King Lamented over ABNER, and said, Died Abner as a Fool dieth?
A48835	Was it not a worthy Prize to get such a one into their hands?
A48835	What Racks, what Bodily tortures might he probably suffer?
A48835	What business have they for him?
A48835	What have they not suffered, who have had their Lot in Popish Countries?
A48835	What, would none miss his Band, or take notice of his clean Shoes?
A48835	Where can they shew the like in Countries of our Religion?
A48835	Who knows, but, in the end, it may prove a fatal blow to themselves?
A48835	Why couldst thou not fight?
A48835	Would none look for the effusion of Blood, or take notice of that which hindred it, that so manifest Coagulation?
A48835	nor thy feet put in Fetters, why couldst thou not run away?
A48835	without that, What have those poor men suffered?
A58499	But how does it appear that they are more Subservient to this end than the old Version?
A58499	But why should the Vindicator think that the new Version is more subservient to the Advancement of Piety and Devotion than the old?
A58499	Must we destroy the old Frame, and have a new Bible?
A58499	What then?
A58499	What then?
A58499	What, is it because of the venerable Names of Mr. Brady and Mr. Tate, the celebrated Authors of the new Performance?
A58499	Where then, Good Mr. Vindicator, is the Royal Injunction, or any Thing like it?
A48851	And Now, what shall we render to him, for being thus on our side?
A48851	And shall we tempt God, by doing nothing to secure our selves against them?
A48851	But can all others say the same, that call themselves Churches of Christ?
A48851	But do I ask that?
A48851	But now the question is, Who shall go?
A48851	But so the thing be done, what matter is it, which way God uses?
A48851	But then what think you of the Wars in the Holy- land?
A48851	But what matter is it for such a one as me?
A48851	But what shall we do towards our safety?
A48851	But what would they be, if they were in Power?
A48851	But who can number the poor Christians that lost their lives by it?
A48851	Can not be oblige them to be quiet?
A48851	Can not we intreat them?
A48851	How are we bound to praise his name, for preserving us so many times since?
A48851	How dividing them?
A48851	I do not charge all of that Religion with this Action:( Religion do I call it?
A48851	If they will be so, who can help it?
A48851	If thou hadst not been on our side, what had become of us, when men rose up against us, to swallow us up quick?
A48851	Men?
A48851	Nay to Papists themselves?
A48851	No?
A48851	No?
A48851	Now may Israel say, with mouth and heart; privately, and in the Congregation; If the Lord had not been on our side, what would have become of us?
A48851	She hath suffered more than she can well bear; and must she suffer still?
A48851	Was there ever so generous a revenge?
A48851	What a Chaos it would have made?
A48851	What a Tragical day to every thing but Popery?
A48851	What a thunderclap had it been, to this Nation, to this Church, to this Kingdom?
A48851	What an Earthquake it would have been?
A48851	What out- rages did they commit?
A48851	What think you of those Slaughters of the Moors in Spain?
A48851	Who would ever suspect men of such a wickedness?
A48851	Why should you not be gone, and free her from her fears?
A48851	With what folly and fury did they break out of the Church?
A48851	With what insolence and perverseness did they behave themselves towards it?
A48851	and those Butcheries of Jews in all Countries before the Reformation?
A48851	how are we bound to thank God, that he was on our side on this day?
A48851	must she still be in fear for your sakes?
A48851	nay, what did they not commit?
A48851	or were they so, when they had power in their hands?
A48851	so much Cruelty requited with so much Clemency?
A48851	to murder a whole Nation together, in their Representative then met in Parliament?
A48851	to murder the innocent hopes of that Royal Family?
A48851	to murder their King, that had been so gentle and easie to them?
A48851	when I know what this August Assembly hath judged?
A42498	2 How must we all follow Peace?
A42498	2 Who?
A42498	3 To whom?
A42498	3 Why should we follow Peace with all men?
A42498	4 Wherefore must we thus follow Holinesse?
A42498	5 Is any thing more unreasonable, than for a man to sweare gratis?
A42498	Account must be given for idle words; how much more for impious, lying and pernicious?
A42498	And S. Paul, What fellowship hath light with darknesse?
A42498	Are these the expressions of reasonable minds?
A42498	Are they not without understanding that work wickednesse?
A42498	As the eye to the body, so is the Mind to the man; if it bee darkned, how great is that darknesse?
A42498	But how must it bee executed?
A42498	But who is my Neighbour?
A42498	But who?
A42498	Canst thou be too fit for heaven, or too far from sin and hell?
A42498	Christ refuseth this employment, because hee had no Commission from humane power: Who made me a Iudge?
A42498	Doe you think to serve him by sinning against him, or please him by offering an abomination?
A42498	Else what need all this state, solemnity, expense and trouble?
A42498	Hic animus atque hae sunt generosi Principis Artes?
A42498	How many Gods did they invent?
A42498	How many renewed yeares, and dayes, and mercies shall upbraid our unrenewed hearts, and minds, and lives?
A42498	How many things ridiculous, and to be laughed at?
A42498	How many young men are cut off in their proffers and essayes to amend their minds and manners?
A42498	How much more worthy of our serious consideration and sorrow, are the Decayes and Dilapidations of these goodly structures, our selves?
A42498	If there bee no God, how vaine then are their violent expressions, their frequent and passionate swearings?
A42498	If to deny roundly, who shall be guilty?
A42498	It will bee little comfort at last to dye with those words, Quantus Artifex pereo?
A42498	Quid enim tam iniquum, quàm ut desertori boni bene sit?
A42498	S. Chrysostomes advice is good:{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}: hast thou sinned?
A42498	The minds improvement is the maine, which God, Christ, and Religion intend in us; and shall wee bee incurious?
A42498	The second thing is, who must follow it?
A42498	They that refuse to heare and obey when mercy charmes and entreats, what voyce can they expect, but that of Justice, threatning and revenging?
A42498	To what purpose is finding out of true judgement, if you doe not, dare not speake out?
A42498	WEe have seene the manner of the Execution; but where must this be done?
A42498	What agreement hath light and darknesse, God and Beliall?
A42498	What are Lawes in your books or brests, if not put in execution?
A42498	What is it to have Peace with men, and warre with God?
A42498	What is knowledge of truth and equity, if there be not courage and conscience to speak it?
A42498	What is more unjust than that it should bee well with him, who hath left off to doe well?
A42498	What is skill, courage, and conscience, if destitute of power, to execute what they know, and decree?
A42498	What is the hope of the hypocrite( saith he in Iob) when God shall take away his soule?
A42498	What more just than that evill of suffering should light on evill doers?
A42498	Will yee accept the person of the Almighty, or lye for him?
A42498	how confused, disorderly and dangerous must our motions be?
A42498	how many impious, and to be pitied?
A42498	like Iezebels fast, to doe injustice?
A42498	of generous and great spirits?
A42498	or, speak otherwise than you judge in your selves?
A42498	to decree unrighteous decrees?
A42498	to pervert judgement, and turne away the cause and right of the poore and innocent?
A42498	ut animam serves nonne expergisceris?
A42498	whether they forsake not their owne mercies, who follow lying vanities?
A42498	whether they which despise holinesse doe not withall despise their owne soules, their God and Saviour?
A42498	whether this be not to glory in our shame, to be ashamed of that which is the glory of God, and the reasonable creature?
A59880	And why then should we not all unite in such Princes, and forget all former Quarrels?
A59880	How came they to be his Soveraign, and He their Subject?
A59880	It was a Sarcastical Question of Pilate to the Jews, Will ye crucifie your King?
A59880	Return, O Lord, how long?
A59880	What Law or Rule made such an Example or President as this?
A59880	why should we still divide into Parties, when the Throne is of no Party, and will admit of none?
A02609	Againe, knowing God truely and rightly, what could he want in the knowledge of the creatures?
A02609	Alas, they brought nothing with them, but pouertie and famine: Was it not altogether for Iosephs sake, whom hee loued?
A02609	And Christ hath redeemed the whole substance of man, bodie and soule; Know yee not that yee are bought with a price?
A02609	And doe you thinke that he is silent there too?
A02609	And is it not a strange amplification of the disease, that brings dishonour, instead of glory to the Physitian?
A02609	And is there any vnrighteousnes with God?
A02609	And what if the light of Scripture faileth too?
A02609	And what tempest could be raised for his sake?
A02609	And who could haue desired more?
A02609	Are not the soules of many wicked ones in hell?
A02609	Are they not all ministring Spirits?
A02609	Are we not liberally dealt withall, to haue the fruite of the victorie, and to be exempted from the hazard of fight?
A02609	But if the fruite were good, why should it not be tasted?
A02609	But the righteousnesse of the righteous, shall be vpon himselfe: what is that to thee?
A02609	But when the same person that was creator of all things, became obedient, and obedient vnto death: what is it that his obedience could not worke?
A02609	But why should Christians, that are borne of God, take names from men?
A02609	Can any thing be more excellēt then the image of him that is authour of all excellencies?
A02609	Cappadocia, Asia,& Bythinia; had puritie of faith, eyther amongst themselues, or with S. Peter?
A02609	Christo sic eos ponente vt eant,& fructum offerant,& fructus eorum maneat: quis audeat dicere, forsitan non manebit?
A02609	Did not he condition with them, that if they sought him, they should let his disciples goe?
A02609	Did not these wofull lookes pleade for him?
A02609	Doe they not withall steale one moletie of our iustification from God, and transfer it to workes?
A02609	Doth he not say, Gloriam meam alteri non dabo?
A02609	Doth hee not say, Ego Deus,& non mutor?
A02609	Doth hee not therein plainely let vs vnderstand, that all things else must be variable?
A02609	Doth it not hold good correspondencie with the rule of Iustice?
A02609	Doth it not shew where the image of God was placed?
A02609	Doth not our Text tell vs, that his purpose was to make a man, and not a God?
A02609	Et in nobis quidem operit multitudinem peccatorum: In te autē domine, quid nisi pietatis thesauros, diuitias bonitatis?
A02609	For gluttonie, or intemperance of his throate?
A02609	For him hee destroyed many Angels, and sentenced all men: What did the Sonne when he saw the Father so iealous for him, that he spared no creature?
A02609	For how was his sinne forgiuen?
A02609	For what experience can we haue of this light, that feele nothing but darkenesse within our selues?
A02609	For what righteousnesse could they haue, that knew not Christs obedience, which is the righteousnesse of God?
A02609	God made man right; and what rightnesse could he haue without a free will?
A02609	He answereth roundly, Are there not twelue houres in the day?
A02609	Hee was created to the image of God; and is any thing more agreeable thereunto, then true and perfect libertie?
A02609	Hee was crowned with glorie and honour; and what honour can there be, where libertie and freedome wanteth?
A02609	How so?
A02609	How?
A02609	How?
A02609	How?
A02609	I am God, and in me is no change?
A02609	I will not giue my glorie to another?
A02609	If his obedience be sufficient, there needes no more; if it be not, where is the defect?
A02609	If one mans disobedience wounded mee, may not another mans obedience heale me?
A02609	If original sinne be of mans substance, must it not needs haue tainted Christ?
A02609	If the creature had receiued this, what should the Soueraigne haue reserued for himselfe?
A02609	If the diuine nature could haue yeelded obedience, had not his incarnation beene superfluous?
A02609	If the diuinitie had bene obedient, it must haue died too; for he was obedient vnto death: and is it possible to haue a mortall diuinitie?
A02609	If there were any other means for vs to come to Christ, who would die?
A02609	Ioseph would not contend with his brethren, when they had agreed to put him to death: but did hee not vse deprecations?
A02609	Is it for his curiositie and vaine loue of knowledge?
A02609	Is it not a grieuous necessitie, that he hath conueyed guiltinesse sooner then life?
A02609	Is it not a restitution and reparation of that which was decayed or lost?
A02609	Is it the lesse for the multitude of sinnes?
A02609	Is not the creation, which was the first outward work of the God- head, fitly attributed to the first person, that is of himselfe and of no other?
A02609	Is not this Naomie, that beautifull creature, that was like a little god vpon earth?
A02609	Is not this to giue a thousand to our Redeemer, and ten thousand to our selues?
A02609	Is there any invaliditie in the Fathers acceptation?
A02609	Let vs put the case, that God had giuen man such a light as hee could not extinguish: What praise?
A02609	Mori& crucifigi& humiliari posset nisi homo?
A02609	Nihil boni fecisti& datur tibi remissio peccatorū: It stood in remission of sinne: And is not forgiuenesse of sinne graunted to all alike?
A02609	Not so neyther: for, Who hath knowne the minde of the Lord?
A02609	Or is it lesse for the infirmitie of our faith?
A02609	Shal Sathan?
A02609	Shall the righteousnesse of the righteous be vpon himselfe?
A02609	Then must the sinne of the sinner be vpon himselfe too: and what is that to mee?
A02609	Then you will aske, how he should transmit that sinne to his posterity, that was remitted to himselfe?
A02609	Tolerare passiones nunquid posset nisi homo?
A02609	Vt vidi, vt perij, vt me malus abstulit error?
A02609	Was it for any respect of themselues?
A02609	Was it not sufficient that God made him right?
A02609	Were it not strange then for him to be authour of that which he doth not loue?
A02609	What could escape such a consultation, where the Father aduiseth with his Wisedome, considereth seriously with his holy Spirit?
A02609	What greater lustinesse, then that this childe of the earth was not content to be like vnto God, vnlesse he might also be equall with him?
A02609	What is contumelious to the gratious benefit of our redemption, if this be not?
A02609	What is it then that can make inequalitie in our iustification?
A02609	What shall I say of our Regeneration?
A02609	What signified the sweete treitment that was giuen to Iacob and his children in Egypt?
A02609	What then?
A02609	What was it then?
A02609	When he addeth, in our image, where can be dissimilitude?
A02609	When he beleeued that which the Deuill promised, was hee not very worthie to finde that which God threatned?
A02609	When he came to the Sonne of God with swordes& staues, did not the innocent Lamb aske them whom they sought?
A02609	When originall sinne is thus extenuated, consider( I beseech you) what, and how little it is that they leaue to the redemption and benefit of Christ?
A02609	When sinne had once got hold of his person, must it not needes taint vs all that are partakers of his nature?
A02609	When the Deuill and his complices transgressed, the holy Angels did not transgresse: Why?
A02609	Where be they then that will needes bee ioynt- purchasers with Iesus Christ?
A02609	Where is the terror and defence of their armed men?
A02609	Where shall we finde the like?
A02609	Wherefore doth God vpbraid him so ironically, that he is now like vnto God?
A02609	Wherefore then should not God make man, although hee had a foreknowledge that the man would sinne?
A02609	Whereto then serueth this deliberation?
A02609	Wherewith is it?
A02609	Who can distaste this iustice, or finde any harshnes in it, when both were propounded vnto the man vpon equall termes?
A02609	Why did he receiue them, not onely into his common- wealth, but also into his neere familiaritie, and loue?
A02609	Why did the gracious King, that knew them not before they were brought vnto him, make them Denizens of strangers; and Citizens of aliens?
A02609	Why should I haue anie surplusage from the sinner?
A02609	Why should not righteousnesse come from another, when guiltinesse commeth from another?
A02609	Why then doth hee call their faith like pretious?
A02609	Will you haue a proofe thereof in the matter we handle?
A02609	Will you make more then one?
A02609	Wist ye not that when the fountaine of all goodnes was forsaken, nothing would remaine but sinne?
A02609	You will aske then, how he should haue bin preserued from age, from infirmitie, and from death?
A02609	adorned with his image, armed with his authoritie, inspired with his righteousnesse, furnished with an abilitie and power of immortalitie?
A02609	and shal not the sinne of the sinner be vpon himselfe too?
A02609	and then how should they be creating powers?
A02609	and, I haue prayed for thee, that thy faith faile not?
A02609	did not they admit of this condition, and let them all escape?
A02609	did not they answer, Iesus of Nazareth?
A02609	his mind doth vnderstand, but humane things,& not diuine; earthly,& not heauenly businesse: his will doth affect also and desire;& what?
A02609	if it were euill, what did it in paradise?
A02609	it is most certaine that he tooke our whole substance: how could he be true man, without the substance of man?
A02609	nunquid aut alter Christus, aut idem iterum habet crucifigi pro ea?
A02609	or was his Counsailor, and hath taught him?
A02609	that one man should eate of the soure grape, and all our teeth be set on edge?
A02609	that wee should be sinfull before we haue sinned?
A02609	transgressors ere wee haue trespassed?
A02609	were they not vocall?
A02609	what glorie?
A02609	what haue I done worthie of this that you goe about?
A02609	what retribution should he haue expected for doing well, if he could not haue done otherwise?
A02609	what then?
A02609	when the father of lights was left, that darkenesse would couer all?
A02609	where be they that implore ayde of S. Peter, or S. Iames, or S. Iohn, or any Saint in these affaires?
A02609	who hath giuen him first, and he shall be recompensed?
A58812	But then if any storm happen to overtake them, whither can they go?
A58812	But what reward is comparable to that of a righteous man?
A58812	For how can they be secure of any thing that comes from the hand of that God who is enflamed with such a just indignation against them?
A58812	What heart can bear up against the terrour of his Thunder- bolts?
A60947	But wherein then according to their opinion did this Image of God consist?
A60947	For is it not strange, that a rationall man should worship an Oxe, nay the image of an Oxe?
A60947	adore Leeks and Garlick, and shed penitential tears at the smell of a deified Onyon?
A60947	bow himself before a Cat?
A60947	that he should fawn upon his Dog?
A59891	And what Thoughts and devout Passions became us then, which are not still on this Day the proper Exercise of our Devotion?
A59891	And what is the meaning of this?
A59891	But this is the great difficulty; Who shall reveal this Secret to us?
A59891	How shall we distinguish between the Corrections of God, and the Wickedness of Men?
A59891	Is not God the same still?
A59891	Now was all this, do you think, calculated only for Sixty six?
A59891	That none can stay his hand, or resist his will, or say unto him, What doest thou?
A59891	What could the Fire of London teach us Thirty three Years ago, which it does not teach a wise man still?
A59557	But wherein then is there any Profit if not in these things?
A59557	How shall we be rendred more useful to the world, if our designs and endeavours as to these matters do take effect?
A59557	In all these things, the great enquiry is to be, what good will they tend to?
A59557	What is that good that the sons of men are to apply themselves to in order to their living as comfortably as the state of things here will allow?
A59557	or having begun, where shall I make an end?
A58813	Did they but hate Impiety and Immorality, but half as much as they do Bishops and Liturgies, what excellent Christians would they be?
A58813	How can I take Pleasure in making them worse than they are, did I not wish they were so?
A58813	That is, both of those that move the Rebellion, and of those that Associate with them?
A58813	To what purpose should you tell me a Tragical Story, of the ill Actions or Designs of my Prince?
A58813	Why should I be so forward to believe any ill of them, but that Facilè credimus quod volumus?
A58813	Why so backwards to believe any Good, but that we heartily wish there were no Cause for it?
A58813	how much greater and more Magnificent is this, than to be Dull and stay at home and mind ones own Business?
A57140	An vero ei peccata ipsa non Cooperantur in Bonum qui ex eis humilior, ferventior, solicitior, timoratior& Cautior invenitur?
A57140	How much more comfortably may we plead it, when by the alone mercy thereof, we remain escaped?
A57140	How much more hainous is it to abuse Mercy and Loving kindness?
A57140	In so much that other Nations study the English Tongue to read our Books; What Nation hath ever had such manifold, such miraculous deliverances?
A57140	That we should remain escaped this day, wherein we have so greatly provoked the Lord, O how admirable and unsearchable the goodness?
A57140	That we should so greatly provoke the Lord, this day, wherein we remain escaped: O how prodigious and presumptuous the wickedness?
A57140	What Nation hath the Lord Crowned with a greater abundance of all good things?
A57140	What Nation in the Earth hath God so honoured with a long possession of his Oracles, and glorious light of his Word?
A57140	What means could be used to work upon a people which the Lord hath not made use of amongst us?
A57140	and say, thus far hath the Lord holpen us?
A57140	doth he appear first unto Mary Magdalen, out of whom he he had cast seven Devils?
A57140	doth he look back with pitty upon a a denying Peter?
A57140	doth he shew mercy on a Manasseh, filling Ierusalem with blood and Idols?
A57140	doth he speak pardon from Heaven unto a persecuting Paul?
A57140	hast thou wrought so great deliverances, and done so many wonders, and snatcht us as brands out of the fire, to destroy us at the last?
A57140	hath he spoken, and shall he not make it good?
A57140	how will fire break forth in dry wood, when it hath prevailed against the green?
A57140	sinne then shall not break out so far as to annull and to evacuate the Covenant: For who then should be saved?
A57140	thou hast delivered, and dost deliver, wilt thou not give us leave to trust in thee for deliverance still?
A57140	we are a great people, and the Lord hath hitherto blessed us?
A57140	who will say unto him, what dost thou?
A44521	A temporal Prince will not suffer himself to to be baffled thus, and canst thou imagine that a jealous God will connive at it?
A44521	All other Creatures betimes prosecute the end for which they are created, and wilt thou alone forget the end for which thou camest into the world?
A44521	And have you no ambition to live as long as Angels live?
A44521	And shall so noble a Creature be undone for want of a little care?
A44521	And while God is not in all their thoughts, how should they fear, how should they stand in awe, how should they be restrained from doing ill?
A44521	And will ye refuse so great a Mercy, and a Pearl of that inestimable value?
A44521	Are you so low- spirited that you have no desire to live eternally?
A44521	Art thou afraid of remembring thy Creator, when everlasting Treasures depend upon the choice?
A44521	But doth any wise man therefore judge that Prisons are not for the common good, or that they are needless in a Common- wealth?
A44521	But what do we talk of another life?
A44521	Can God see thee thus refractory, and forbear preparing his Arrows upon the Bow against thee?
A44521	Can the eyes of men make thee afraid, and is the revenging Eye of God no disswasive from thy wickedness?
A44521	Canst thou imagine that a God bent so much upon thy good, would prescribe any thing prejudicial to thy interest?
A44521	Did any of the damned see you loth and unwilling to embrace this offer, what strange Creatures would they take you to be?
A44521	Do these men believe another life do you think?
A44521	Do''st thou believe Salvation is the confluence of all Felicity, and dost thou dread an early consideration how thou shalt arrive to it?
A44521	Do''st thou contemn God, and hope to escape?
A44521	Do''st thou know what Salvation means?
A44521	Do''st thou make nothing of his Promises, and Threatnings, and think to go unpunished?
A44521	Doth he take care of thy Soul and Body with all his strength, and shall such a crawling Worm refuse to offer him that which is found and whole?
A44521	Fancy you hear him say, O ye sons of men, how long will ye turn your glory into shame, how long will ye love Vanity and seek after leasing?
A44521	Go and offer it to thy Governour, and see whether he will accept of such weak endeavours?
A44521	Hast thou any spark of Reason left, and dost not thou blush at these doings?
A44521	Hath not that need of nourishment, as well as thy corruptible Flesh?
A44521	Hath thy God deserved so little at thy hand, that thou canst serve him so?
A44521	How can we look upon the Sun, and not behold him by whose order he shines, and warms this Nether- world?
A44521	How can we view the Moon and Stars, and not see him that calls them all by their names?
A44521	How many years have I spent in the world without any serious thoughts of the great mystery of Godliness?
A44521	How should he know them when they have lost the Character of his Sheep, the mark whereby the Flock must be distinguished, which is to hear his Voice?
A44521	I have looked upon my remembring thee as a thing indifferent, which I might observe or neglect at my pleasure?
A44521	I never knew you?
A44521	If thou allowest God to be a greater Prince than thy King, will he sit silent dost thou think while thou tramplest his Authority under thy feet?
A44521	If thou wouldest not cheat thy Body in this manner, what hurt hath thy Soul done thee that thou wilt wrong it thus?
A44521	In death there is no remembrance of thee, and who will give thee thanks in the Grave?
A44521	Is being happy for ever nothing?
A44521	Is it any advantage to him when thou workest in his Vineyard?
A44521	Is it not thy profit he seeks?
A44521	Is it so light a thing that thou needest deliberate, whether thou shalt prepare for it?
A44521	Is it the Mercy that ever was Mankind, and dost not thou think it worth accepting upon any terms?
A44521	Is this the return thou makest him for the thousand Mercies he bestows upon thee?
A44521	It''s true, God is merciful, but art thou a fit Object of Mercy, that despisest the riches of his goodness?
A44521	Mightest not thou as well say, that thou wilt forbear wholesom Food some years, and eat and drink hereafter?
A44521	Must thy Body feed, and thy Soul be starved?
A44521	Nay, art thou so fond of weak services, that thou wouldest expect none from thy Servant but when his strength fails him?
A44521	Need he court his Servant to do his work, who hath Flames enough to force him to it?
A44521	Onely of his Death it may be said as David said of a far greater man: Did the Lad die as a fool dieth?
A44521	Or do''st thou think that thy Soul will be contented with the trash thou feedest thy Body with?
A44521	Or what apologies can Mercy make for a person that had rather have the wrath of God than that Mercy for his portion?
A44521	Shall thy shallow brain pretend to know better than he who made thy frame, or considers and ponders things in the Ballance of his eternal Wisdom?
A44521	Thy Soul stands in need of the love of God, as much as thy Body doth of meat and drink; That''s her food as much as Bread is of the ignobler part?
A44521	To this, St. Ephrem: Art thou asham''d to be seen by men, and dost thou not blush to venture upon this villany in the sight of God?
A44521	Was it purchased by the Bloud of God, and shalt thou think any thing too dear for it?
A44521	What a contempt dost thou put upon God in valuing that so little which he prizes at the highest rate?
A44521	What insolence, what rudeness is this?
A44521	What man is he that desires life, and loves many days, that he may see good?
A44521	What mighty purchase doth he get by thy remembring of him?
A44521	What should men do who have lost much time, but husband the remainder to the best advantage?
A44521	What time would''st thou set apart for this necessary work?
A44521	What vanity, or what frenzy rather hath possessed thy mind, that thou talkest of being serious hereafter?
A44521	Who redeem''d you?
A44521	Who sanctifies you?
A44521	Who should know it so well what time is fittest for this work as the all- wise God?
A44521	Why Sirs?
A44521	Why should he shew mercy to a person that thinks his mercy a buthen, and his kindness troublesome?
A44521	Why the strict observance of these two Lessons is particularly necessary in the days of our youth?
A44521	Why?
A44521	Wilt thou deal so basely with him who hath acted so generously for thy good?
A44521	Wilt thou give that to God, which Man would scorn, and thy self do''st not care for?
A44521	Wilt thou make Bargains with him, as Pharaoh did with the Children of Israel, and limit him how much he shall take at thy hands?
A44521	You may laugh at these Terrours now, but when they come to pass, what wise man would be under your circumstances?
A44521	Youth( thus pleads the Age) must have its swing; and what should the sprightly Lad do, but follow his Amours and Vanities?
A44521	and if it were no sin, can any thing be more contrary to good manners?
A44521	and shall he after all be scorned and under- valued for his pains?
A44521	is Vengeance asleep, or is his Justice, do''st thou think, sunk into a fatal slumber?
A44521	the age of infirmity, of sickness, or of dotage?
A44521	wilt thou be worse than other Creatures?
A59892	But do not the Angels then thus Worship God in Heaven?
A59892	But if the Temple- Worship be a fit Precedent for the Worship of Angels, Why may it not be a Precedent for the Worship of Christians?
A59892	But what is it to praise God?
A59892	Does he praise God best, who composes the best Anthems, or Sings them best?
A59892	Does it consist merely in the Harmonious Melody of Voices, and Musical Instruments?
A59892	If there be no force in Musick to give a Good or Bad Tincture to the Mind, Why do any men complain of Wanton Songs?
A59892	Is it only to sing aloud, and to make a joyful noise to God?
A59892	Why then should any Man think Musick improper for the Worship of God?
A59562	Are there not twenty Families for one that live without so much as the shew of any Devotion?
A59562	But when a Man hath done this, to what purpose is it for him to trouble himself any further?
A59562	But, is there any thing of this to be seen among us, except in some few persons here and there?
A59562	If the Case be thus with us, as I am afraid it is; What Plea have we to put in for our selves?
A59562	O my Brethren, what have we to say to these things?
A59562	What a lamentable Prospect have we of this Kingdom of what may come upon us?
A59562	Where was there ever more Atheism and Infidelity to be seen in a Country that professed the Religion of Jesus Christ, than is among us at this day?
A59562	Without any sort of Prayer or Worship of God in their Houses?
A59562	that they would fear me, and keep all my Commandments always, and why so?
A59887	In speaking to which words, I shall Inquire, What may be called the doings of the Lord?
A59887	Shall Tribulation, or Distress, or Persecution, or Famine, or Nakedness, or Peril, or Sword?
A59887	That the Joys of Paradise are not greater than a Crown?
A59887	This may be thought a very needless question; for are there any Events, Good or Evil, which are not God ● s doing?
A59887	What it is to be dumb, and not to open our Mouths?
A59887	What may be called the doing of the Lord?
A59887	Who then Shall jeparate us from the love of Christ?
A47528	Alas, whilst every Mans Hand at Sea and Land is up against God, fighting against him; can we expect he should appear to fight for us?
A47528	And also what Divisions, Discord and Animosities are there among Professors?
A47528	Are such Laws made and executed, to check and restrain the cursed enormities of the ungodly?
A47528	But what will these men do in the day of Wrath?
A47528	Did not the Lord against whom they had sinned?
A47528	Doth God''s word confirm it to be a Truth?
A47528	Doth not my present Employment bring me in Food and Rayment, and ought not I therewith to be Content?
A47528	He spoiled Pharaoh, and the Egyptians, by an Army of Frogs, Locusts, Lice, Flies,& c. What wonders did he do with 300 Men?
A47528	He 〈 ◊ 〉 and made Supplication;& also said, I will not let thee go, except thou bless me, Gen. 32 26 And he said, What is thy Name?
A47528	How did he wrestle with God?
A47528	How doth it concern us to Acknowledge God, for Preservation and a Blessing in all things?
A47528	How lively are our Spirits, and active our Graces, when God vouchsafeth his Divine Influences, and quickens us in our Duties?
A47528	How low should we lie every one of us, and labour to find out the plague of his own Heart; and to smite on our Breasts, and say, What have I done?
A47528	I know not the Lord; I am the Soveraign Lord of Egypt, and I own no other Superiour here; What Lord hath Authority and Power over me, to command me?
A47528	If God had not a perfect knowledge of all things, how could he govern the World?
A47528	Is it not for a deliverance from our Miseries, rather than from our Iniquities?
A47528	Is it not, because those two things have been, as it were, the Idols of England, or of Multitudes among us?
A47528	It should not be, What Air, or what Earthly Profit may I find there, where I am going?
A47528	Know assuredly, That none Teaches like God: What is Man''s teaching?
A47528	Moreover, what Errors and detestable Heresies do abound among us?
A47528	O what horrid Pride, Uncleanness, Oaths and Blasphemy, and all Prophaneness do we see and hear of every day?
A47528	O where is the Life and Power of Religion?
A47528	Shall I not run my self into Temptations by doing it?
A47528	Shall not the Judge of all the Earth do Right?
A47528	There is no Wisdom nor Understanding nor Counsel against the Lord: What Encouragement is here to seek to God?
A47528	Thirdly, How we should acknowledge God, or after what manner he found in this Duty?
A47528	Thus reason with thy Self; say, Shall I consult with Flesh and Blood, and gratifie my Corrupt part?
A47528	VVho gave Jacob to the Spoil, and Israel to the Robbers?
A47528	VVill it not offend God, or stumble my weak Brother?
A47528	What Heavenly Comfort do we meet with, or have we met with at one time more than at another?
A47528	What signifies a few formal Prayers, whilst men hold fast their sins?
A47528	What was that good?
A47528	When you fasted and mourned,& c. did you( saith the Lord) fast unto me?
A47528	Who shall say to him, What dost thou?
A47528	Will it turn to the Glory of God?
A47528	Will this remove make for the profit of my precious Soul?
A47528	Would they have God to Patronize their wickedness?
A47528	and what a famous Judge and Ruler did God make him to be?
A47528	but is the Gospel Preached there, in the Purity of it?
A47528	can I have communion with godly Christians there?
A47528	or, Bless such that God doth Curse?
A47528	or, Is it not rather for Corn, Wine, and Oyl, that we cry to God this day?
A47528	or, Will not my Spiritual Loss be more than my Earthly gain?
A47528	perhaps she was fair, but he consulted not with God: but, How well did Abraham''s Servant succeed, in obtaining a Wife for Isaac, his Master''s Son?
A47528	so in the other case; say, Will not more snares attend that Calling I am about to enter upon?
A57542	And can any one in his right senses reflect upon these things, and yet neglect the working out his salvation with fear and trembling?
A57542	And now what is there that shall be able to dismantle the spirit of a man thus fortified?
A57542	And what an encouragement must it needs be to serve and fear that God, who is thus able to think upon you that you perish not?
A57542	But what do I speak of these things?
A57542	Dost thou presumptuously go on because thy misfortunes hitherto have not been worse than other mens?
A57542	Fear ye not me, saith the Lord?
A57542	Now what sensible analogy or correspondence is there betwixt a Stone and these glorious effects which proceed from it?
A57542	So the Ship- master came to him, and said unto him, What meanest thou, O Sleeper?
A57542	That the proper Effect of Dangers by Sea should be to awaken mens minds, and raise them up unto acts of Devotion; What meanest thou, O Sleeper?
A57542	What meanest thou, O Sleeper?
A57542	What use of the torrid and frigid Zones?
A57542	how would the Russian dissolve under the Line, and a Native of Guinea grow stiff upon the Coasts of Spitsberge?
A57542	or rob him of his resolution and his courage?
A57542	to what purpose serve the barren Deserts, inaccessible Mountains and craggy Rocks?
A59570	And now, if all these things be true( as they certainly are) how natural is the conclusion of my Text?
A59570	And, what can we desire more?
A59570	Are not these Extraordinary Instances of God''s Kindness to a People?
A59570	Fear not,( saith he to his Disciples) Are not two sparrows sold for a farthing?
A59570	How many Open Attempts against our Laws and against our Religion hath He by strange Providences brought to nought?
A59570	How many Secret Conspiracies against our Protestant Kings and Queens, hath God Almighty''s Mercy detected and defeated?
A59570	O Lord, what a gloomy dismal Scene of things do they present us with, that give other Accounts of these matters?
A59570	Or, what words can we invent that shall declare more fully the thing we are speaking of?
A59570	This is the notion of the Lord''s being King; and, Do you not think it ought to be matter of Rejoycing to all Reasonable Creatures?
A59570	What have we All to do?
A59883	3dly, This is the wounded Spirit, and such a wounded Spirit, who can bear?
A59883	Away all ye vain Delights will such a man say, what have I to do with Pleasure, when Torments, everlasting Torments, must be my Portion?
A59883	But a wounded spirit, who can bear?
A59883	Can he be wanting in his care of us, or in good will to us, who made us?
A59883	Can he mistake our Condition, who knows our Frame?
A59883	Can we our selves, or the kindest Friend in the World, chuse better for us than God?
A59883	Do we suspect his Wisdom, or his Goodness?
A59883	Had we rather be miserable for ever, than suffer some present want and pain?
A59883	The spirit of a man will sustain his infirmity, but a wounded spirit, who can bear?
A59883	What Courage can any Man have against Himself, against the Wounds and Disorders of his own Mind?
A59883	What is it we desire, but to be happy?
A59883	and if God intends our happiness in his severest Corrections, why should we complain?
A35941	1, THe Lord is my light, and my salvation; whom shal I fear?
A35941	10. Who is this King of glory?
A35941	12. Who can understand his errors?
A35941	3 Who shall ascend into the hill of the Lord?
A35941	4 Who have said, With our tongue will we prevail, our lips are our own: who is Lord over us?
A35941	5, 6. v. 1 HOw long wilt thou forget me( O Lord) for ever?
A35941	8 Who is this King of glory?
A35941	And now, Lord, what wait I for?
A35941	And why so?
A35941	As with a sword in my bones, mine enemies reproach me: while they say daily unto me, Where is thy God?
A35941	Awake, why sleepest thou, O Lord?
A35941	For if the foundations be destroyed, what shall the righteous man do?
A35941	For in death there is no remembrance of thee, in the grave who shal give thee thanks?
A35941	For the question is moved, What are the marks of the members of the Church invisible?
A35941	For this is the force of the Prophets reasoning, In the grave who shal give thee thanks?
A35941	For thou art the God of my strength, why doest thou cast me off?
A35941	For when the prophet considereth the glorious heavens& c. he asketh, What is man?
A35941	For who is God, save the Lord?
A35941	For, The King shall joy in thy strength, O Lord, and in thy salvation how greatly shall be rejoyce?
A35941	Have all the workers of iniquity no knowledg?
A35941	Have all the workers of iniquity no knowledge?
A35941	He that ascended, what is it but that he also descended first into the lower parts of the earth?
A35941	How long shall I take counsel in my soul, having sorrow in my heart daily?
A35941	How long will ye love vanity, and seek after leasing?
A35941	How long will ye turn my glory into shame?
A35941	How long wilt thou forget me, and hide thy face?
A35941	I will say unto God, My rock, why hast thou fore gotten me?
A35941	IN the Lord put I my trust: how say ye to my soul, Flee as a bird to your mountain?
A35941	If the foundation be destroyed, what can the righteous do?
A35941	LOrd, how are they increased that trouble me?
A35941	LOrd, who shall abide in thy Tabernacle?
A35941	Lord, how long wilt thou look on?
A35941	MY God, my God, why hast thou forsaken me?
A35941	Mine enemies speake evil of me: When shal he die, and his name perish?
A35941	My soul is also sore vexed: but thou ▪ O Lord, how long?
A35941	My soul thirsteth for God, for the living God: when shall I come and appear before God?
A35941	My tears have been my meat day and night: while they continually say unto me, Where is thy God?
A35941	O ye sons of men, how long wil ye turne my golry into shame?
A35941	Seeing thou hatest instruction, and castest my words behinde thee?
A35941	Shall it declare thy truth?
A35941	Shall not God search this out?
A35941	The King trusteth in the Lord: What then?
A35941	The believer may promise to himself whatsoever God hath promised unto him; hath God promised to give his own people the victory over their enemies?
A35941	The truely godly joyne one with another, in seeking?
A35941	Their Opposition is altogether unjust, without cause, and reasonlesse; for being asked, they can not render a reason Why?
A35941	There be many that say, Who will shew us any good?
A35941	There is no fountain of comfort, or of strength or delivery, save the Lord, of whom onely all things have their being: for who is God save the Lord?
A35941	There is no ground to build our confidence and felicity upon, save God alone, who is in Covenant through Christ with us: who is a rock save our God?
A35941	Therefore My God, my God, spoken in the perfection of faiths language, can very well agree with, Why hast thou forsaken me?
A35941	Therefore saith hee, Who can understand his errors?
A35941	Therefore speaks he of his forsaking, Why hast thou forsaken me?
A35941	WHy do the Heathen rage, and the people imagine a vain thing?
A35941	WHy standest thou a far off, O Lord?
A35941	What is man that thou art mindfull of him?
A35941	What man is he that desireth life: and loveth many dayes: that he may see good?
A35941	What man is he that feareth the Lord?
A35941	What more absolute promise can be made to a believing supplicant?
A35941	What profit is there in my blood, when I go down to pit?
A35941	When we have fastned our faith on God, we may then with reason defie our enemies, and say with the Prophet, of whom shall I be afraid?
A35941	Wherefore doth the wicked contemne God?
A35941	Wherefore hidest thou thy face?
A35941	Wherefore should I fear in the days of evil, when the iniquity of my heels shall compasse me about?
A35941	Who is this King of glory?
A35941	Why art thou cast down, O my soul; and why art thou disquieted in me?
A35941	Why art thou cast down, O my soul?
A35941	Why art thou cast downe, O my soule?
A35941	Why go I mourning for the oppression of the enemy?
A35941	Why standest thou afar off,& c?
A35941	Wicked men stand not in awe of God; they fear not punishment from him, for in effect they say; Who is Lord over us?
A35941	Will I eat the flesh of bulls, or drink the blood of goats?
A35941	Wilt thou forget me for ever?
A35941	and forgettest our affliction, and our oppression?
A35941	and the son of man that thou visitest him?
A35941	and w ● y art thou disquieted within me?
A35941	and who is he that overcometh the world, saith Iohn, save he that believeth that Christ is the Son of God?
A35941	and who shall stand in his holy place?
A35941	and who they are who shal abide in Gods tabernacle, and dwel in his holy hill?
A35941	and why art thou disquieted within me?
A35941	how long shall mine enemy be exalted over me?
A35941	how long wilt thou hide thy face from me?
A35941	how long?
A35941	or who is a rock save our God?
A35941	or who is a rock, save our God?
A35941	shal it declare thy truth?
A35941	shal the dust praise thee?
A35941	the Lord is the strength of my life, of whom shal I be afraid?
A35941	who but ● e could satisfie for sin, which the sacrifices could not?
A35941	who shal dwel in thy holy hill?
A35941	why art thou so far from helping me, and from the words of my roaring?
A35941	why art thou so far from helping of me, and from the words of my roaring?
A35941	why go I mourning because of the oppression of the enemy?
A35941	why go I mourning, because of the oppression of the enemy?
A35941	why go I mourning, because of the oppression of the enemy?
A35941	why hidest thou thy self in time of trouble?
A58211	And are not many parts of David''s Psalms excellent Forms of Petitions to God?
A58211	Behold, my family is poor in Manasseh, and I am the least in my fathers house: if God be with thee, who can be against thee?
A58211	Can you reasonably think, that impious abuse by some, concludes a necessary abolition of an holy use of these, to all others?
A58211	Doth not our Saviour Christ teach us to say, and do we not accordingly say — Thy will be done in earth, as it is in heaven?
A58211	I answer, So doth the Feverish Palate distaste sweet and wholsom meats: where must the Cure be made?
A58211	If so, how cometh it since to be unlawfull?
A58211	Must we pray to be enabled to do that which( however enabled) we may not do?
A58211	On whom is their not understanding to be charged?
A58211	Was it then lawfull and expedient to sing holy Elegies, solemn Prayers, and Doxologies to God?
A58211	and did not he, and the Church of God, with, and after him, in every Age since, sing the same?
A58211	in some contrary season of those Meats, or the disaffected Palate?
A58211	that the Priests that offer gifts according to the Law, serve unto the example and shadow of heavenly things, — what things?
A58211	what, is this lawfull in Heaven, but not in Christ''s Church on earth?
A57148	10. to threaten the violaters of the Sabbath?
A57148	2. and to set in order the courses of the Levites?
A57148	21. to command the Levites to cleanse themselves?
A57148	22. to contend, and curse, and smite those that had married strange wives?
A57148	6 — 9. and to command the Priests and Levites to do their duties?
A57148	As Mordicai said to Ester, who knoweth whether thou art come to the Kingdome for such a time as this?
A57148	Donatus s ● l to surore succenssus, in haec verba prorupit, Quid est imperatori cum Ecclesiâ?
A57148	Enter into an Oath to keep the Sabbath, and maintaine Religion?
A57148	How came Asa so bold to command Judah to seek the Lord God, and that in order to the quietnesse of his Kingdome, and victory over enemies?
A57148	How came Hezekiah to be so zealous to purge the Temple, to command the Priests and Levites?
A57148	How came Jehoshophat so much to mistake, as to take away high places and groves, to provide that the people might be taught?
A57148	How came Nehemiah to Seal a Covenant?
A57148	How came Solomon the Wise to build a Temple for Gods worship which he had nothing to do with?
A57148	How came young Josiah to take so much paines in reforming Religion?
A57148	How shall I deliver thee Israel?
A57148	How shall I give thee up Ephraim?
A57148	Joshua of his Oath, though fraudulently procured by the Gibeonites?
A57148	Lord, whither shall we go to mend our selves?
A57148	Many evils and troubles shall befall them, saith the Lord, and they shall say, are not these evils come upon us, because God is not amongst us?
A57148	Must I write?
A57148	Nothing to do with Religion?
A57148	Now, saith he, they shall say, we have no King, because we feared not the Lord, What then should a King do to us?
A57148	Protection and defence, If God be with us, who can be against us?
A57148	Was it zeale and duty in these men to take care of Religion, and to purge corruption out of the Church, and is it not so now?
A57148	Will changes in Government mend us?
A57148	must I counsel?
A57148	must I do Judgement and Justice?
A57148	must I pray?
A57148	must I speak?
A57148	thou only hast the words of eternal life?
A57148	v. 29. to take care of the portions of the Levites?
A57148	will a Democracy, or Aristocracy, or any other form of Politie mend us, if God be going away from us?
A48821	1. want Bread, in another place?
A48821	12. and asked them, Ye Hypocrites, you can discern the face of the Sky, but can you not discern the Signes of the Times?
A48821	20. v. 6. why did we come out of Egypt, where we had all those delicate things?
A48821	23, but also it follows, d d v. 26. v. 26. who has declared from the beginning that we may know?
A48821	26. who is on the Lord''s Side?
A48821	33 — 38 saying, Art thou the King of the Iews?
A48821	9. plainly spoken of King Nebuchadnezzar, v. 9. it might well be asked, whether he was to reign those LXX years?
A48821	?
A48821	And how long would they have endured it?
A48821	And therefore taking him again into the Iudgement- Hall, he asked him Whence art thou?
A48821	And therefore they all run into this Question, Art thou the Son of God?
A48821	And where should he look to find this, but in those Prophecies of Scripture that set forth the time during which they were to be in Captivity?
A48821	Art thou a King then?
A48821	Barabbas, or Jesus which is called Christ?
A48821	Behold you have heard his blasphemy, what think you?
A48821	But seeing what company he brought with him, Iesus said unto him, Iudas, betrayest thou the Son of man with a kisse?
A48821	But whither soever it was, Peter would not stay behind: and therefore he asked him, Lord whither goest thou?
A48821	For now at this very time God said unto Moses, how long shall this People provoke me& c.?
A48821	He asked the People; Whom will you that I release unto you?
A48821	He askt him, which was the great Commandment of the Law?
A48821	He said to them the third time, Why?
A48821	He said unto them, Hear now you Rebels, must we fetch you water out of this Rock?
A48821	He therefore asked Him particularly, Simon, sleepest thou?
A48821	How then?
A48821	However, since they would have it so, he did ask him, Art thou the King of the Iews?
A48821	Is the Danger over?
A48821	It seems this touched Iudas: for he asked again, Lord is it I?
A48821	Knowest thou not, that I have Power to Crucifie thee, and Power to Release thee?
A48821	Now, he cryed, what need we any further Witness?
A48821	Our blessed Lord, at his first coming in view, asked him with his usual kindness, Friend, wherefore art thou come?
A48821	Our blessed Lord, coming forth out of the Garden, asked them that came foremost, whom seek you?
A48821	Their Question was, whether it were lawfull to give Tribute to Caesar, or not?
A48821	Then Pilate asked him in some kind of Anger, Speakest thou not to Mee?
A48821	Then Pilate asked them, shall I Crucifie your King?
A48821	Then they all said what need we any further witness?
A48821	Then, as it follows in those two Gospels, the High- Priest asked him, art thou the Christ?
A48821	Thereupon Peter replyed, Lord, why can not I follow thee now?
A48821	Thereupon Pilate asked them, what shall I do then with Jesus who is called Christ?
A48821	They joined them both together in this bitter Expostulation; ee ee v. 5. wherefore have You brought us up out of Egypt?
A48821	They tempted the Lord, saying, is the Lord among us, or not?
A48821	They, as St. Iohn says in the Plural, Question''d St. Peter, saying to him, Art not thou also one of his Disciples?
A48821	Weeks MESSIAS was to be cut off?
A48821	When they were up again on their Legs, He asked them a second time, whom seek you?
A48821	Where did he think Daniel was all that while?
A48821	Whereupon our blessed Lord answered him calmly, in these Words: If I have spoken Evil, bear witness of the Evil; but if Well, why smitest thou me?
A48821	Whereupon the two Disciples who had Swords, thinking now was the time to make use of them, they asked him, Lord, shall we smite with the Sword?
A48821	Whereupon, as St. Matthew goes on, when the Governor asked them again, whether of the Twain will you that I Release unto you?
A48821	Wilt thou make them believe this is a Land flowing with milk and honey, when they see it is a Wilderness?
A48821	Wilt thou put out the eyes of these men?
A48821	beforementioned, have paid such Duty and Affection to Moses, if he had come among them as Ioseph did among the Egyptians?
A48821	couldst not Thou watch with me One hour?
A48821	in any sense?
A48821	s.n.,[ London?
A48821	say they, have we done dying?
A48821	to dye in the wilderness?
A48821	what Evil hath he done?
A48821	what the Signs would be of his coming, and of the end of the World?
A48821	why hast thou forsaken me?
A48821	〈 ◊ 〉 tells Korah, v. 11. both thou and all thy Company are gather''d together against the Lord: and what is Aaron that you murmure against Him?
A59548	A man is not then exposed so much to temptations; he may with less difficulty preserve his innocence; but where is the praise of such a vertue?
A59548	And what I pray is the reason he is thus perswaded?
A59548	But what are we then to trust in, if not in these things?
A59548	But wherein then is there any Profit if not in these things?
A59548	Can that man be accounted Religious that neither loves God nor his neighbour?
A59548	For he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?
A59548	For what doth any of these worldly goods( which make us keep at distance) really add to a man in point of true worth and value?
A59548	How shall we be rendred more useful to the world, if our designs and endeavours as to these matters do take effect?
A59548	How then must we express our thankfulness for the wealth that he hath bestowed upon us?
A59548	In all these things, the great enquiry is to be, what good will they tend to?
A59548	What is that good that the sons of men are to apply themselves to in order to their living as comfortably as the state of things here will allow?
A59548	When S. Iohn Baptist came preaching Repentance unto Israel, the people asked him saying what shall we do?
A59548	do they either recommend him more to God or to wise men or even to himself, if he have a grain of sense in him, than if he was without them?
A59548	or having begun, where shall I make an end?
A59548	there is none of us, even the best, but hath a multitude of sins to answer for; by what means now must we obtain, that these sins shall be covered?
A27789	And if such a passage as this, be currant, what can be excepted?
A27789	And joy in his salvation much, verse 10 And all my threat''ned bones Shall say, What other God is such VVho saves the needy ones?
A27789	And them that do against thee rise, Am not I griev''d to see?
A27789	And why go I So heavily Oppressed by my fo?
A27789	As the onely punisher or pardoner, Oh what a majesty have I offended?
A27789	Cast us not off for evermore, verse 24 Arise, why hid''st thy face?
A27789	DO ye O Congregation Speak righteousness indeed?
A27789	From them that walk in upright way, No good thing hold will he: verse 12 Lord God of hoasts how blest are they, That put their trust in thee?
A27789	HOw long, ô Lord, of thee Forgotten shall I bee?
A27789	Have mercy and attentive bee, Unto the pray''r I frame: verse 2 O sonnes of men, how long will yee My glory turn to shame?
A27789	He of my life''s the strength and might, Why should I be afraid?
A27789	His hill ascend unto?
A27789	His tender mercies all confin''d, And hath he shut them up in wrath?
A27789	How long a space Wilt hide thy face For evermore from me?
A27789	How long will yee vain things affect, And follow after lies?
A27789	How much less should we favour the Idols of Romish Babylon?
A27789	How much more doth Christ in his Church?
A27789	How numerous Are, towards us, The thoughts which thou hast thought?
A27789	IN God I put my Confidence, Why do yee utter such a word?
A27789	In forein land what heart?
A27789	In them triumph will I, The works which thou hast wrought, verse 5 How great and rare O Lord they are, How deep is every thought?
A27789	Is knowledge sure in God most high?
A27789	LOrd who shall have a dwelling place, In Tabernacles of thy grace?
A27789	MY God, my God, wherefore hast thon Forsook me?
A27789	My Covenant should thy mouth relate?
A27789	Not he discern That makes man learn?
A27789	O Lord our Lord how excellent In all the earth''s thy Name?
A27789	O Lord wilt thou refrain 〈 ◊ 〉 Armies to maintain?
A27789	O humane generation Do ye with truth proceed?
A27789	O wilt not thou accord To keep my feet upright?
A27789	Of the ruins of the materiall temple, how much more of the living temple of the holy Ghost?
A27789	On them that persecutions raise Against my soul with close pursuit?
A27789	Or what is mans posteritie, Whereof such reckoning''s made?
A27789	Quid hoc ad rhombu ●?
A27789	Save us and purge our ● ● ns away, For thy Names sake that bears: verse 10 O wherefore should the heathen say, Where is that God of theirs?
A27789	Shall from the dust thy praises bud, Shall dust thy truth renown?
A27789	Shall th''enemy still blaspheme thy name?
A27789	Shall thine outragious jealousie Burn out like fire for ever?
A27789	THe Lord''s my saving health, and light, Why should I be dismaid?
A27789	The creatures( in their kinde) praise God, how much more his people, obliged by his benefits?
A27789	The multitude Of sinners lewd How long shall boasting use?
A27789	The waters gusht from rocks hard side, And streams did overflow: But for his people flesh provide, And can he bread bestow?
A27789	They mirth of us demand, Tho wasted by their hand: verse 4 How shall our tongues Tune Sions Songs, Here in a forein land?
A27789	Thy faithfulness who parallels In all thy circuits round?
A27789	Thy holy hill who shall possess?
A27789	VVhy art thou thus discouraged?
A27789	WHy do the heathen rage, and fret, And people think vain things?
A27789	WHy dost thou boast Of mischief most, O man of mighty pow''r?
A27789	WHy hast thou, Lord, rejected us, And dost thine anger keep: And keep''st it ever smoking thus Against thy pasture- sheep?
A27789	What tongue can tune or utter them?
A27789	When wilt thou judgment execute?
A27789	Who dares approach, who dares appear, When once thy burning wrath doth rise?
A27789	Why art so far from helping now, When I do cry and rore?
A27789	Why doth the sickness take us away promiscuously?
A27789	Why hast thou made all men in vain?
A27789	Why say you to my soul, fly hence Unto your mountain, as a bird?
A27789	Why should''st thou be So mov''d in me?
A27789	Wilt thou draw out thy wrath so sore, To generations all?
A27789	Ye little hills, how chance, how chance, Ye skipt like frighted lambs?
A27789	verse 10 But who will be my guide, To Edom fortifi''d?
A27789	verse 10 Not he correct that doth chastise The heathen every where?
A27789	verse 10 Therefore his people hither stray, And brimfull waters flow, verse 11 VVrung out to them, and thus they say, How doth God come to know?
A27789	verse 10 Who may this Kingly person be, And all the glory his?
A27789	verse 11 Lord, wilt not thou Assist us now That hast before deni''d?
A27789	verse 11 O why dost thou permit These sorrows to depress, O why, my soul, Dost thou condole With such unquietness?
A27789	verse 11 Shall we thy loving kindness, Lord, Within the grave express: Shall in destruction men record Thy truth and faithfulness?
A27789	verse 11 VVhy draw''st thy right hand back?
A27789	verse 11 Who understands among us here, What pow''r thine anger hath?
A27789	verse 12 But who can all his errours see?
A27789	verse 12 Of all thy doings I will talk, And meditate of all thy pow''rs: verse 13 The Sanctuary is thy walk, Who is so great a God as ours?
A27789	verse 12 Shall we in darkness understand Thy wonders manifold: And in oblivions cloudy land Thy righteousness behold?
A27789	verse 12 Why hast thou then broke down of hers The quick- set hedges so, That all the transient passengers Do pluck her as they go?
A27789	verse 13 How long shall thy fierce anger burn?
A27789	verse 13 I''th''morning I to thee will pray, Yea, Lord I cry''d to thee: verse 14 Why dost thou cast my soul away, Why hide thy face from mee?
A27789	verse 13 WIll I eat flesh of Bulls or Cows, Or drink goats bloud will I?
A27789	verse 16 But as for them that wicked are, Them God will say unto: My Statutes why do''st thou declare, What hast thou there to do?
A27789	verse 16 But who against lewd men shall rise, Or who for mee''s at hand,''Gainst workers of iniquities, In my behalf to stand?
A27789	verse 16 Why leap yee, yee aspiring hills?
A27789	verse 17 His ice like morsells casts about, His pinching cold who can sustain?
A27789	verse 19 But still how lively foes have I?
A27789	verse 19 Yea thus they said, controlling God, Can God spread tables here?
A27789	verse 2 For of my strength thou art the God, Why do I mourning go: Cast off by thee, and undertrod By my imperious fo?
A27789	verse 2 How long in heart condole, Take counsell in my soul, With daily care: O how long bear Exalted foes controul?
A27789	verse 2 How long will ye unjustly doom, While sitting in his seat?
A27789	verse 2 My soul doth thirst for thee, The living GOD most dear: O when shall I Approaching nigh Before the Lord appear?
A27789	verse 2 O wherefore should the heathen cry, Now where''s their God become?
A27789	verse 2 VVho can the acts recite Performed by his might: VVho can forth- show, That men may know His praises infinite?
A27789	verse 20 If our Gods Name we have forgot, To strange gods rear''d our hands, verse 21 God shall discov''r it, shall he not?
A27789	verse 20 Lo, tho the rock obey''d his rod, Can deserts yield good cheere?
A27789	verse 20 Lord shall the thrones Of wicked ones Have fellowship with thee?
A27789	verse 21 Do not I hate thine enemies, And that for hating thee?
A27789	verse 22 We all day long are kil''d and slain, Even for thy dear Names sake: As sheep for slaughter we are ta''n, verse 23 Why sleep''st thou?
A27789	verse 24 HOw many are thy works?
A27789	verse 3 How long shall wicked men, how long Triumph as Lords and Kings?
A27789	verse 3 How long will ye have lewd pretence?
A27789	verse 3 If the foundations be destroy''d, What can the Righteous do?
A27789	verse 3 My soul is also vexed sore, But Lord how long a space?
A27789	verse 3 My tears my meat have been, Wherewith I sup and dine, Both night and day, While still they say, Where is that God of thine?
A27789	verse 3 Tho hosts against me pitch their tents Should fear my heart surprise?
A27789	verse 3 VVho in Gods holy place may stand?
A27789	verse 31 For who, except the LORD alone, A God esteem''d may be: And who a mighty rock but one, And our JEHOVAH he?
A27789	verse 4 Are workers of iniquitie So brutishly mis- led; To eat my people greedily, Devouring them like bread?
A27789	verse 4 How long shall they with spitefull tongue Pronounce and speak hard things?
A27789	verse 4 Lord God of hoasts the most supream, While we to thee repair; How long shall burn thy wrath extream, Against thy peoples pray''r?
A27789	verse 40 How oft did they provoke his rod, When they in deserts were?
A27789	verse 46 How long Lord wilt thou hide thy face, Shall thy continuall rage Flame out as fire so long a space?
A27789	verse 48 What man draws vitall breath, That shall his soul from grave detain, And not at all see death?
A27789	verse 49 Thy former loving kindnesses, Which thou didst swear and vow To David in thy righteousness, O Lord where are they now?
A27789	verse 5 How long, O Lord, continually, Shall thy fierce wrath persever?
A27789	verse 5 Mine enemies speak ill of me, When comes his dying day: And when shall we Survive to see His perished name, say they?
A27789	verse 5 O Lord my God how marvellous The works which thou hast wrought?
A27789	verse 5 Thy folk in rage Thine heritage How they afflict and bruise?
A27789	verse 5 VVhy should the day Of grief dismay: VVhen as my conscience feels It self hemm''d in With all the sin Of mine offending neels?
A27789	verse 5 Why art thou discontent, My soul why dost thou grieve?
A27789	verse 5 Why art thou then disquieted Within me ô my soul?
A27789	verse 5 Wilt thou be angry evermore, And not thy wrath recall?
A27789	verse 5 With courage they in ill proceed, And commune how to lay Their privy snares, in hope to speed, For who shall see, say they?
A27789	verse 6 In heaven who may any way With our Lord God compare: VVho of the glorious Angels may So bold compar''son dare?
A27789	verse 6 What made ye, ô ye mountains dance, Like tim''rous flocks of rams?
A27789	verse 7 Lo, in their lips are sharpned swords, Their mouths belch out their pride: For who, say they, shall hear our words?
A27789	verse 7 SCape they by sins of theirs?
A27789	verse 7 Thou, thou alone art worthy fear, For who may stand before thine eies?
A27789	verse 7 Where from thy Spirit shall I go, Or from thy presence fly?
A27789	verse 7 Will God cast off, eternally, And is his favour clean remov''d?
A27789	verse 8 Is mercy quite and clean set by, His promise past but never prov''d?
A27789	verse 8 O Lord of hosts, what god excels Like thee, with great pow''r crown''d?
A27789	verse 8 Ye rude among The brutish throng, O understand, discern: Ye foolish men, Why when, why when Will ye be wise and learn?
A27789	verse 84 How many are thy servants days?
A27789	verse 9 HOw may the waies of man be freed From errour in his youth?
A27789	verse 9 Hath God forgotten to be kind, And wholly left compassions path?
A27789	verse 9 I''l say to God, My rock, Why hast forgot me so?
A27789	verse 9 No Prophet speaks, no sign''s descri''d, None of us knows how long: verse 10 How long ô Lord, shall we abide The foes reproachfull wrong?
A27789	verse 9 Shall he that form''d both ears and eies, Not he both see and hear?
A27789	verse 9 What profit is there in my bloud, VVhen I to pit go down?
A27789	verse 9 Who will to Edom me direct, Unto the Citie strong: verse 10 Not thou that did''st our hoasts reject, Nor with us went''st along?
A57160	16?
A57160	23?
A57160	4?
A57160	9. so here he calleth forth the people to this controversy, O my people, what have I done unto thee?
A57160	And what is man?
A57160	Are calves, or rams, or children, fit to be Umpires betwixt a sinner and his God?
A57160	But what reason hath the cup to be proud of the wine, or the bag of the money which men put into it?
A57160	But what?
A57160	God hath a controversy, plead he will; and as he called for Adam when he hid himself, Adam where art thou?
A57160	He hath shewed thee O man,& c. But what then are the counsels that he gave?
A57160	Is not he thy Father?
A57160	What difference doth a Fever make between a Lord, and a begger, or what manners doth lightning and thunder observe more toward a Cedar than a shrub?
A57160	When the Soul is once awakened, and startled with this question, how wilt thou do to dwell with devouring fire, and with everlasting burning?
A57160	Wherewith shall I come before the Lord, and bow my self before the high God?
A57160	Who could not have said as much as this?
A57160	Will the Lord be pleased with thousands of rams, or with ten thousands of rivers of oil?
A57160	all my substance in devotion?
A57160	and put on Sack- cloth instead of purple?
A57160	and wear out my lungs with sighs?
A57160	did not God shew those as well as these?
A57160	did not Moses as well receive the pattern of the Sanctuary, as the Tables of the Law?
A57160	did not the law give an express indicavit for these too?
A57160	shall I bruise my breast with buffets, and torture my back with scourges?
A57160	shall I change a Palace for a Cloister?
A57160	shall I come before him with burnt- offerings, with calves of a year old?
A57160	shall I give my first- born for my transgression, the fruit of my body for the sin of my soul?
A57160	shall I lick up the dust of the Temple, or kiss the stones of the sanctuary hollow?
A57160	shall I nail mine eyes up to Heaven?
A57160	shall I wither and shrink up my body with discipline, and make it a House of correction to the soul that is in it?
A57160	will the Lord be pleased with thousands of sighs, or with rivers of tears?
A57149	16. shall we judge private persons fit enough for them?
A57149	And here a needfull Question may be proposed, How farr forth a Minister may make use of Humane wit or learning in the service of the Church?
A57149	But if they have the boldnesse to commit sin, should not we have the Courage to reprove it?
A57149	Can his Law be put to flight?
A57149	Did Satan dye for us?
A57149	Did the world or the flesh ever redeem us?
A57149	Do we provoke the Lord to jealousie?
A57149	If your souls be dear in their eyes, should they be vile in your own?
A57149	Is it good to kick against the pricks?
A57149	Is it not a Reasonable Request, though you will not love your Ministers, yet not to Hate nor destroy your selves?
A57149	Is it possible for a man to love the father, and to starve the children?
A57149	Is it possible to love God, and to hate our brethren?
A57149	Is it possible to love the Lord, and to neglect his doubled and redoubled command?
A57149	Must he Reprove Sin in you, and will you Reprove God in him?
A57149	Must he Teach, and you not Learn?
A57149	Must he open his lips, and you shut your ears?
A57149	O how vigilant should we be to fore warn& arm them against the assault of so great dangers?
A57149	Or do we not hate our brethren when we betray their souls to perdition?
A57149	Shall Christ by them beseech you, and will you by your Impenitency refuse him?
A57149	Shall the Minister in the name of God, forewarn us of the wrath to come, and shall we belye the Lord, and say It is not he?
A57149	Shall they begg mercy for you, and will you reject it?
A57149	Shall they open for you the door of Life,& will you shut it against your selves?
A57149	Shall they tender Grace unto you, and will you resist it?
A57149	Shall we blesse where God curseth?
A57149	Shall we sell our selves to sin, and make a Covenant with Hell and death, as if we could sin securely, and choose whither we would perish or no?
A57149	Will Gods word be impunè despised?
A57149	Will not the Lord make us know at the last whose word shall stand, His or Ours?
A57149	and promise peace, where God proclameth warre?
A57149	are Sermons preached to be praised onely, and not obeyed?
A57149	are we stronger then he?
A57149	were they scourged, or mocked, or crucified to save us?
A57149	where it doth not perswade, can it not curse?
A60992	11. watch- man, what of the night?
A60992	12. Who is the wise man that may understand this, for what the land perisheth, and is burnt up like a wilderness so that none passeth through?
A60992	A thundering voice is heard, crying, come and see; and how many Beholds are prefixed in the Scripture to his signal steps and goings amongst a people?
A60992	And since he is so visibly, and graciously doing for you, will ye not do for him?
A60992	It is a Spring and Source of many evils, from whence flows our Pride, Ambition, Covetousness, Vanity,& c. but from this?
A60992	Shew me wherefore thou contendest with me?
A60992	What a Heaven upon Earth will this advance thee unto?
A60992	What do these feeble Iews?
A60992	What this understanding of the times is?
A60992	What way may People best come to understand the Times?
A60992	Will ye prefer your little Stock to the safety of the whole Cargo and Vessel?
A60992	You know who it was, who being inquired, what was the best way of governing Kingdoms?
A60992	watch- man, what of the night?
A60992	will ye again return to Babylon?
A59895	A Fanatick, a true Protestant Plot?
A59895	And can these men then think to pull down and to set up Princes at their pleasure?
A59895	And why should we not unite in this Church?
A59895	It is demonstrable, we can unite no where else; and is it a desirable state, to be perpetually strugling and contending with intestine Commotions?
A59895	Shall we then unite with the different Sects and Parties of Christians, which are among us?
A59895	Shall we unite in Popery?
A59895	Who can without horrour consider, what a distracted face of things we had seen at this day, had this Plot taken effect?
A59895	by what Mark or Test, they would have distinguished Friends from Enemies?
A59895	shall it be called Persecution for Religion, to punish Traitors, or to keep under a factious and turbulent Spirit?
A59895	to be hating, reviling, undermining, each other?
A59895	who knows, who should have acted his part in that Tragedy?
A52045	Are there not abundance to be found, who take no notice of Gods gracious dealing to them?
A52045	But alas, most men are infinitely mistaken in this dutie, a thankfull man who can finde?
A52045	But beloved, where is your thankfulnesse for all these mercies to be found?
A52045	But will some say, all this labour might have been spared, is there any man who will not praise God?
A52045	Did they praise him for their broidered garments, their fine floure, oyle, and honey, wherewith God clothed and fed them?
A52045	Did they praise him for their sonnes and daughters when they sacrificed them unto devils?
A52045	Do we render to God according to his infinite mercies vouchsafed to us?
A52045	Doth the man live who is not willing and ready to give God the praises due unto his Name?
A52045	First, who is the man that may praise God?
A52045	How have you observed the goings of your God and King amongst you?
A52045	I can tell you where the houses are that are full of mercies, but who can tell me where true thankfulnesse may be found?
A52045	In our praises we are said to blesse, honour, exalt, magnifie, and glorifie God; can any creature be thought worthy or able to do this?
A52045	It was said of Claudian, that he wanted matter suitable to the excellency of his wit: but where is the head or heart suitable to this matter?
A52045	Lord what wouldst thou have us do to testifie that we are sensible of thy goodnesse?
A52045	Mark now what follows, But unto the wicked, saith God, what hast thou to do to take my covenant into thy mouth?
A52045	Now let your servant be bold with you, what glory and honour do you return to God?
A52045	Quid retribuam?
A52045	Then had the Churches rest and peace; and what use made they of their peace?
A52045	Was this thankfulnesse?
A52045	What shouldest thou now do?
A52045	What then is to be done?
A52045	Who can utter these mighty works of the Lord, who can shew forth all his praise?
A52045	With what admiring thoughts are your hearts filled?
A52045	bite the stone( like a dog) that strooke thee?
A52045	contend with the instrument?
A52045	how strongly have you engaged and consecrated your selves and all which you have for his service and glory?
A52045	or wherewith shall we be thankfull?
A52045	what Reformation appears in your hearts and lives?
A52045	what cost are you at for this God?
A52045	who required these things at thy hands?
A30620	All these things considered, what cause have any of Gods people to be impatient?
A30620	And can we think God doth not order his Creatures, and govern, and dispose of them, with as much wisdome as he made them?
A30620	And ha''nt we cause?
A30620	And if God do but what he may, what are we, that we should complain?
A30620	And is there not reason then for you to be dumb, and to hold your peace?
A30620	And must he not go, or will you be troubled if he go, when his Father and yours sends for him?
A30620	And what wrought him to this pass?
A30620	And will ye now be angry, and impatient, that God should rather have his will done, than you yours?
A30620	And yet with what admirable patience doth he take it?
A30620	Bethink your selves; Is not he who now afflicts you, one whose will you have often crossed?
A30620	But can there be any good reason why you should be tormented, because God hath made one of yours happy so soon?
A30620	But dare any of you undertake that?
A30620	But in these Herse- cloaths this young Catechist you see Bound up, a little volum of Divinity; But why so fast?
A30620	But shall we give and take?
A30620	But what need we any farther witnesses of this truth?
A30620	But who made your thought the rules that God must go by in the ways of his providence?
A30620	But whose mouth must not presently be stopt, if God should say to us in our impatiency, what?
A30620	But you will say to me, Do you think you can perswade us to all this?
A30620	Consider, Doth not be afflict you, whom you have provoked to deal a great deal worse with you?
A30620	Did I say, the afflictions of Gods Saints come from one that intends them no hurt?
A30620	Did d Saul do Jesse any wrong, or did he think it would be so interpreted, when he sent for his son David to come and wait upon him at Court?
A30620	Did you either make his Soul, or so much as one part or member of his Body?
A30620	Did you frame him, and fashion him?
A30620	Do not ask me how?
A30620	Do we not all stand amazed at that Wisdome, by which the Heavens and Earth, and all Creatures in both were made?
A30620	Doth he not storm, and rage?
A30620	Ergo abiisse preces in sumos?
A30620	Have ye not often made this your petition unto his Majesty?
A30620	He would oft ask his Sister( who was somewhat younger than himself) whether she trusted in God, and loved God?
A30620	Hearken once more, u Shall there be evil in the City, and the Lord hath not done it?
A30620	His Father asked him, why he thought so?
A30620	His Father speaking to him one day about the Devil and Hell, and things of that nature, asked him if he were not afraid to be alone?
A30620	Hoc solum longae pretium virtutis habebis?
A30620	How calm is he?
A30620	How doth he take all this?
A30620	How far from murmuring?
A30620	How few such of his age are to be found?
A30620	How fit and meet is it they should be dumb under his afflicting hand?
A30620	How oft doth he destroy whole Kingdomes, and lay them wast, and not make breaches in private families only?
A30620	How often must I break your reeds ere you will learn to take heed of leaning over much upon them?
A30620	If we do it really and in good earnest, why do we repine when God takes but that, which is not only his own, but which we have freely given him?
A30620	If we do not mean to give up our selves, and ours to God, why do we play the hypocrites, and pretend it?
A30620	If you do not know those things already, why not?
A30620	If you say, I may as well bid one in a cold fit of an Ague, that he should not be chill: How can I be patient under such sufferings as mine are?
A30620	Ille hic qui tenui modulatus arundine Caelum est, Inter caelestes non Cherubinus erit?
A30620	Is not this God who afflicts you, he whose will ye have prayed may be done on earth, as it is done in heaven?
A30620	Is not this mocking of God?
A30620	Is the Cup God hath given you to drink so bitter, that all those things are as good as nothing to sweeten it?
A30620	Jobs wife was set on by the Devil to perswade her husband to this,( l) Curse God( saith she) and die: wilt thou still retain thy integrity?
A30620	L. SAy, is''t not a sacred injury to rehearse Past griefs, and make you suffer o''re again in verse?
A30620	May we not liken thee To Solomon in''s youth?
A30620	May you( think you) set light by his will, and must he, mean while, do nothing to displease, or thwart yours?
A30620	Must I come and ask your advice, and take your direction for what I am to do?
A30620	Must I do nothing before I have first called you to counsel?
A30620	Must my Wisdome be taught by your folly?
A30620	Must things either be ordered as we judge fit, or else will we deny or doubt of Gods having any hand in them?
A30620	Must you have a liberty to cross God, and God none to cross you?
A30620	Must you not confess your selves to be fools, and unfit to be of his Counsel?
A30620	No doubt he had sinful risings and motions in his heart( who doth not feel them?)
A30620	Now what doth the Psalmist do in this case?
A30620	Now when r God exacteth less of us than our iniquities deserve, what cause is there of complaining?
A30620	One to whom you have walked contrary?
A30620	Or do you think it equal?
A30620	Or if any one had been wanting, could you have made up that defect?
A30620	Repent( replyed his Father) do you know what repentance means, and what belongs unto it?
A30620	Secondly, Affirmatively, How then is this dumbness to be understood?
A30620	Shall I make Creatures for mine own sake, and shall not I( without your leave) dispose of them as I please?
A30620	Shall not I( for all you) do what I think fit with mine own?
A30620	Shall we not much rather be in subjection to the father of spirits?
A30620	Some of Gods people have been so afflicted, that they might say, b Is there any bodies sorrow like unto my sorrow?
A30620	Sweet St. was''t to keep pace in Hymns The hallowed Reason, with those winged Cherubims?
A30620	Tell me, Is not God who hath taken your Child, he whose your Child was, infinitely more than he was yours?
A30620	That so many thousand things, so various all the world over, should be governed and ordered by a providence?
A30620	That spake the word, and caused all things to come out of nothing?
A30620	Though you might challenge more interest in him, than any upon earth, yet what was your interest in him, if compared with Gods?
A30620	To have part in Christ, to have Union and Communion with him, is there any thing in the World worth the talking of the same day with it?
A30620	To know God and Christ, what an infinite mercy is it?
A30620	Was it not your ambition he might go to heaven, and will you be troubled overmuch now he is gone?
A30620	We are apt to think, how can this be?
A30620	What a deal of service might he have done to God( in all likelihood) had he lived to old age?
A30620	What a deal of service might he( in time) have done for God?
A30620	What an instrument might he have been of Gods glory?
A30620	What an instrument of Gods glory might he have proved?
A30620	What can be more clear?
A30620	What exception then can any man make against his Dominion, and absolute Soveraignty?
A30620	What got Pharaoh by standing it out against God, and resusing to humble himself?
A30620	What is the World and all that is in it unto God?
A30620	What shadow of an objection can there lye against his Title?
A30620	What thing is it that He can not bring out of any thing, that d commanded the light to shine out of darkness?
A30620	What was it, that could possibly make a man take all this so patiently?
A30620	When men meddle with persons and businesses, that they have nothing to do with, it is unsufferable, and who can bear it?
A30620	Who could chuse but be struck dumb, if God should say, Where''s l the man that darkneth counsel, by words without knowledge?
A30620	Who is that?
A30620	Who made this Law?
A30620	Who u ever hardned himself against him and prospered?
A30620	Whose heart would not have been struck dead within him, by those tidings wherewith Samuel g acquainted Eli from God?
A30620	Why then do you not lay your hands upon your mouth, and acquiesce in what he doth as best of all?
A30620	Will none of those things, will not all of them countervail those losses and afflictions you are under?
A30620	Will ye never leave digging to your selves broken Cisterns?
A30620	Will you make vows to God, and break them when ye have done?
A30620	Will you take on, as if it were more meet God should submit to your will, than you to his?
A30620	Would you be in Canaan, before you be out of the Wilderness?
A30620	You will say, would you have us old folks,( as this age) go learn the Catechism like children?
A30620	a Behold he taketh away, who can hinder him?
A30620	and what doth it import?
A30620	and which way?
A30620	b Where the word of a King is( though he be but a mortal man) there is power, and who may say to him, what dost thou?
A30620	doth he not despond, and despair?
A30620	e Nay, but O man, who art thou that repliest against God?
A30620	ergo dolori Indulgere?
A30620	for zeal, may we not thee compare To Israels singer?
A30620	h This evil is from the Lord,( saith that wicked King Jehoram) what should I wait for the Lord any longer?
A30620	l I am vile, what shall I answer?
A30620	o Do ye reap any thing, but what ye have sown?
A30620	p May not God walk contrary to you, as well as you walk contrary to him?
A30620	shall he that should of right be whipt with Scorpions, grumble when he is but corrected with rods?
A30620	so great, so suddain, so unexpected, so irrepairable?
A30620	whil''st we delight to wear His Memory like pendents in the ear?
A30620	will you not take the coyn you pay?
A30620	x Should it be according to thy mind?
A30620	— quid tot durasse per annos Profuit immunem corrupti moribus aevi?
A01554	& molestum sit despici à Domino preces nostras, cum praecepta ejus despieiantur à nobis?
A01554	& savus dolor Aeterna bella pace sublatâ geret?
A01554	& susurremus non respici à Deo terras, cum ipsi non respiciamus ad coelum?
A01554	& universus orbis cui innititur?
A01554	( NOA so carefull, and we so carelesse:) but that he beleeued and feared; and we doe not?
A01554	( wilt thou neuer remember me?)
A01554	* If you feare, saith Augustine, how is it that you take no more care?
A01554	* Wherefore is the liuing Man afflicted?
A01554	** Respice, refertur ad, Usque quo avertis faciem?
A01554	** Si timetis, quare non cavetis?
A01554	1. a a Quis magis amat?
A01554	15. i i An quia Deu ● … bonus est, ideò tu malus?
A01554	22, 28. h h Clamaret ▪ tantum feriturū se, sivellet ferire?
A01554	27. s s Putas, hîc est?
A01554	4, 5. y y Non sic abibunt odia?
A01554	5. u u Sed malè dissimulat: quis enim celaveritignem, Lumine qui semper proditur ipse suo?
A01554	70. h h Quanta damnatio à damnatis damnari?
A01554	76. n n Quae virtus fidei nisi lateret quod credimus?
A01554	And for this cause, no doubt, among others, doth God make vs many times sue long for it, and cry with DAVID, How long, Lord?
A01554	And h what a fearefull estate is it to be condemned of those, that either are or shall themselues be damned?
A01554	And may it therefore, for ought we know, proue the estate of each of vs?
A01554	And the like Reduplication is found also elsewhere, where hee saith, k How long shall the wicked, O Lord?
A01554	And the like we may find in diuers other places; d How long, O Lord?
A01554	And the reason hereof our Sauiour secretly doth elsewhere imply, when he saith, b The Sonne of Man when he commeth, shall he finde Faith vpon earth?
A01554	And who seeth not that he so doth at the present?
A01554	And who would goe t ● … ile and ● … ile so about building of a vessell of such bulke and bignesse, to prolong his life so short a time?
A01554	And, e How long, Lord?
A01554	And, g Returne, O Lord: how long?
A01554	And, k Lord, why reiectest thou my soule, and hidest thy face away from me?
A01554	Art thou dearer to God than DAVID was?
A01554	Art thou deeper in Gods bookes, or higher in his fauour than he?
A01554	As elsewhere,* How long, O God, shall the Aduersary reproach?
A01554	As if he had said; How long will it be ere thou minde me?
A01554	As the Disciples to our Sauiour, when they awoke him out of sleepe; l Saue vs, Master: m Carest thou not that wee perish?
A01554	Be not ashamed of it?
A01554	But what is it that the wise man is by them admonished?
A01554	But what is the reason hereof?
A01554	But what might be the cause hereof?
A01554	But what then?
A01554	Cur Sodomam incolitis ruituri jam ruituram?
A01554	Cur citò non fugitis perituri rem periturā?
A01554	Doth God as i earthly fathers doe, who in an idle humour sometime correct their children without cause?
A01554	Doth God giue warning of any generall Iudgement?
A01554	Doth God then giue warning?
A01554	Doth not h both good and euill come out of his mouth?
A01554	Erit hoc usque quo in aeternum?
A01554	Et quomodo humana temeritas reprehendere audet, quod comprehendere non va ● … et?
A01554	Exaudi, ad, Usque quo obliuisceris?
A01554	For c to what end should such things be with danger determined, as without danger of sinne wee may well be ignorant of?
A01554	For euer?
A01554	For n shall God be so patient; and man so impatient?
A01554	For o nothing in this kinde befalleth one, but what may befall any: whose estate may not that be, that was* DAVIDS once?
A01554	How did NOAES faith appeare?
A01554	How long wilt thou hide thy face away from me?
A01554	How long wilt thou hide thy face away from me?
A01554	How long( I say) shall the wicked exult?
A01554	How long, O Lord?
A01554	How long, O Lord?
A01554	In aeternum obliuisceris?
A01554	In finem?
A01554	Liter as cùm videris, commoneris eas& legere: quod si fortè non nosti, Quid putamus, inquis, esse, quod hîc scriptum est?
A01554	Miramur sinos barba ● … i capiunt, cum fratres nostros nos fatiamus captivos?
A01554	Nam quid magnum est, si i d credimus, quod videmus?
A01554	Now what is the reason of such difference both in the one kinde and in the other?
A01554	Nunquid alij non sunt Christiani?
A01554	O quantum dilectꝰ, pro quo filius ipse, aut non dilectus, aut saltem neglectus?
A01554	Of things as yet vnseene ▪ All warnings are generally of things not seene ▪ For what need any be warned of that that themselues see?
A01554	Or else, It was an hundred and twenty yeere yet to it; and what neede he then go ● … in all haste about it?
A01554	Or how can wee with any colour complaine of the one, when we are guiltie of the other?
A01554	Or k doth God take pleasure in stamping vpon his people, and in vexing and grieuing of them?
A01554	Or z durst Sampson for all his strength and stontnesse lie still, when he heard that the Philistines were vpon him?
A01554	Others make a pause, but a pause misplaced; and they thus reade them; b How long, O Lord, wilt thou forget mee?
A01554	Part 1. c c Quid enim opus est, ut hujusmodi cū discrimine definiantur, quando sine crimine nesciuntur?
A01554	Quam malè inassueti veniunt ad aratra juvenci?
A01554	Quid domitiones illae, quibus benè ut valeant auspicabili salutatione mandatis?
A01554	Quid enim tam pr ● … sens est inter absentes, quàm per epistolas& alloqui& audire quos diligas?
A01554	Quid est quod totā terrae molem su ● … inet?
A01554	Quid est servo, Dimitte me, dicere, nisi deprecandi ansā praebere?
A01554	Quid est, Tacui?
A01554	Quid insanis?
A01554	Quid magni est credere quod vide ● …,& 〈 ◊ 〉 〈 ◊ 〉 ● … gare oculu fidē ▪ quid 〈 ◊ 〉 ● … eretur?
A01554	Quid miramur, si paria perpetimur, qui paria perpetramus?
A01554	Quid mors est?
A01554	Quid sibi volunt excitationes illae, quas canitis matutini, collatis ad tibiam vocibus?
A01554	Quomodo in coelū manū mittam, ut ibi sedentē teneā?
A01554	Quomodo tenebo absentem?
A01554	Quî potest esse qui spectat vel pudicus, vel integer?
A01554	Reading 2. b b Usquequo, Domine, oblivisceris me?
A01554	Reading 3. c c Quousque, Domine?
A01554	Shall thy iealousie burne like fire?
A01554	Shall thy wrath burne like fire?
A01554	Some reade the words of the former Part, without stop or stay, as one continued sentence; a How long wilt thou forget me, O Lord, for euer?
A01554	Then, saith the Prophet, God did thus: and why not till then?
A01554	Vides animum bene sperantem?
A01554	Vis fugere ab irato?
A01554	We might rather say with the Psalmist, p Who is he that doth feare him?
A01554	What awefull childe will not tremble to see his father take the rod in hand, and it be but to correct some seruant therewith?
A01554	What else was it, that made Lots Sonnes ▪ in law stay still in Sodome, though they were told what would become of it?
A01554	Who almost would beleeue, that the fire of p Gods wrath should be kindled already, and yet not breake forth till an hundred and twentie yeeres after?
A01554	Why but, what is the cause then that he dealeth so harshly with vs, that hee carieth himselfe so austerely towards vs?
A01554	Why dost thou hide thy face away from vs?
A01554	Why, saith Bernard, doth Salomon say, That d the feare of God is the beginning of wisdome; when as Knowledge and Faith goe both before Feare?
A01554	Why?
A01554	Wilt thou forget mee for euer?
A01554	Wilt thou hide thy face for euer?
A01554	Wilt thou neuer againe thinke on mee?
A01554	Yea the very selfe- same Aposiopesis apparantly, where he saith; f But thou, O Lord, how long?
A01554	and carriest thy selfe as an enemie towards me?
A01554	and forgettest what misery and affliction we are in?
A01554	aut quantus in Christiano populo honor Christiē, ubi religio ignobilem facit?
A01554	aut quid aliud optainꝰ?
A01554	c Qu ● … usque, Domine?
A01554	cur liceat videre, quae facere flagitium est?
A01554	d Why, saith he to God, doest thou hide thy face away from me?
A01554	f Dare any man, say they, say, that g ought commeth to passe, and the Lord hath not appointed it?
A01554	how long,( I say) wilt thou hide thy face away from me?
A01554	k Vp, Lord, say they, why sleepest thou?
A01554	n n Iam illud quale, quam sanctū, quod si quis ex nobilibꝰ ad Deum converti ceperit, statim honorē nobilitatis amittit?
A01554	n. aliud n ● … s agimus?
A01554	oblivisceris mei in aeternum?
A01554	or thought it a thing credible, yea or possible almost?
A01554	or wherein was it shewed?
A01554	pater an mater?
A01554	quae ratio est ut doleamꝰ nos non audiri à Deo, cum ipsi Deum non audiamus?
A01554	quid dignius?
A01554	quid justius?
A01554	quomodo dominicum vidisse diem nisi credendo credendus est?
A01554	shall God beare with vs, and not we beare with our brethren?
A01554	shall require it?
A01554	shall the enemie blaspheme thy Name for euer?
A01554	si est aliquid quod sustineat celera, ipsū à quo sustinetur?
A01554	subaudi, non intueberis?
A01554	t t Nunquid enim sic timetur Deus, quo modo& latro?
A01554	vivaces aget Violentus ira ● … animus?
A01554	who doth not feare him?
A01554	wilt thou be angrie for euer?
A01554	wilt thou be angrie for euer?
A01554	x x Vis ab illo fugere?
A01554	y Could Iacob sleepe quietly, when hee vnderstood of Esaus approach?
A01554	yea rather that was DAVIDS oft?
A01554	† † Quid est quod nos queramur de Deo, cum Deus mogis queri de nobis omnibus possit?
A61112	( because thou managest affairs of state politickly) did not thy father eat and drink and do justice, and judgement, and then it was well with him?
A61112	2. Who is the Lord, that I should fear him?
A61112	6. alway attending upon the good of their people?
A61112	He judged the cause of the poor and needy and then it was well with him?
A61112	Matter of joy then we have, in that His Majesties restauration silenceth all disputes amongst ambitious spirits,( who shall be greatest?)
A61112	Shalt thou reign because thou closest thy self in cedar?
A61112	What a Christian spirit doth He discover in endeavouring so many ways the union of his people?
A61112	What invasions upon our rights civil and sacred did we long stand sad spectatours of?
A61112	Whether is it better for you that all the sons of Ierubbael( which are threescore and ten persons) reign over you, or that one reign over you?
A61112	Who observeth not his constancy in religion?
A42767	( For who can say, I have made my heart clean, I am pure from my sin?)
A42767	12.8?
A42767	And for the invasion of Scotland by such an enemy after a reformation, is it any new thing?
A42767	And might not the Arrians have thus excepted against Alexander, who was ingaged against them before he came to the Councell of Nice?
A42767	And shall our lines fall to us in pleasant places?
A42767	And what shall be the condition of those that will follow him?
A42767	And what shall the world think of us, all this while?
A42767	And where he asketh, where the Independents and we should meet?
A42767	And who are they whom he will resine from their drosse, and wash from their filthinesse?
A42767	And who denieth this?
A42767	And why should Jus divinum be such a Noli me tangere?
A42767	Are not all these hard sayings for flesh and blood to hear?
A42767	But I must first ask, Whence is this fear of the proud swelling waves of Presbyteriall Government?
A42767	But if you ask again, of what coming or appearing of Christ, doth the Prophet speak this?
A42767	But let the Text be read affirmatively, not negatively, what shall be the sence?
A42767	But to whom will Christ thus reveal himself?
A42767	But who may abide the day of his coming, and who shall stand when he appeareth?
A42767	But why is it so hard a thing to abide the day of Christs coming, or to stand before him when he appeareth in his Temple?
A42767	Can he not be content to have the drosse purged from the silver, except the silver it self be cast away?
A42767	Cum audis, ignis ● st minister Dei, incensurum illam putas?
A42767	Did not Ananias and Saphira suffer for a season, with the Apostles and Church at Jerusalem?
A42767	Did not Ezekiel fall upon his face at the appearance of the likeness of the glory of the Lord?
A42767	Did not Isaiah cry out, Wo is me, for I am undone, for mine eyes have seen the King, the Lord of hosts?
A42767	Did not Judas suffer many things with Christ, during the time of his publike Ministery?
A42767	Doth he not come to save, and not to destroy?
A42767	Have I also here looked after him that seeth me?
A42767	His Commandments are not grievous?
A42767	How can that power which Christ as Mediator hath not received of the Father, be derived from Christ to the Christian Magistrate?
A42767	How shall dust and ashes have any fellowship with the God of glory?
A42767	How shall our weak eyes behold the Sun of Righteousnesse, coming forth like a Bridegroom out of his Chamber?
A42767	How shall sinners stand before the Holy One?
A42767	How should either move?
A42767	How should the preciousnesse of the Saints portion be known, if we lose nothing that is dear to us, to come by it?
A42767	IF you ask, Of whom speaketh the Prophet this, of himselfe or of some other man?
A42767	If you ask of him as Joshua did, Art thou for us, or for our adversaries?
A42767	If you ask of him, as the Elders of Bethlehem asked of Samuel( while they were trembling at his coming) Comest thou peaceably?
A42767	Is there any thing more known in the world?
A42767	Is this corruption onely in the hearts of Ministers, or is it in the hearts of all other men?
A42767	It is no easie matter to cast Satan out of a person; How much lesse to cast his kingdom out of a Land?
A42767	Know ye not,( saith James) that the friendship of this world is enmity with God?
A42767	Lastly, if you say, But after all this, how shall I attain unto it?
A42767	May we not say that which is, hath been?
A42767	Nay, saith the Prophet, not so: Who may abide the day of his coming, and who shall stand when he appeareth?
A42767	Nay, what if Reformation be displeasing to good men, in so far as they are unregenerate, carnal, earthly, proud, unmortified?
A42767	Now but what of all this, might some think?
A42767	Now may we know his reasons?
A42767	Or shall we have a goodly heritage, which doth cost us nothing?
A42767	Or was the dashing upon Terra in cognita?
A42767	Qud ● st regium munus?
A42767	Saith not the Apostle, If I yet pleased men, I should not be the servant of Christ?
A42767	Shall I need to illustrate this distinction?
A42767	Shall a woman be married to a husband, with the reservation of another lover, or upon condition that she shall ever stay in her fathers house?
A42767	Shall thy wrath burn like fire?
A42767	Shouldst thou help the ungodly, and love them that hate the Lord?
A42767	That the question is not now whether this or that form of Church- Government be Jure Divino?
A42767	The Doctrine of Jesus Christ was such as made many of his Disciples say, This is a hard saying, who can hear it?
A42767	Thirdly, I ask, How can we conceive that Civil Government can come into the Catalogue of Ecclesiastical and Spiritual Administrations?
A42767	Thirdly, give God the glory of his wisdom, many are now crying, how long Lord wilt thou hide thy self for ever?
A42767	Was it not so with the rich man and Lazarus?
A42767	Was it upon the coast of France, or upon the coast of Holland, or upon the coast of Scotland?
A42767	Was the peoples coming out of Egypt, the cause why their carcasses did fall in the windernesse?
A42767	What do ye think now?
A42767	What if Archippus must be admonished to attend better upon his Ministery?
A42767	What if Christ must tell the Angels of the Churches, that he hath somewhat against them?
A42767	What if Peter must be reproved by Paul for his dissimulation?
A42767	What if a Jonah refuse to go to Nineveh, when he is called?
A42767	What if a Joshua envie Eldad and Medad?
A42767	What if a religious Asa be wroth with the Seer?
A42767	What if an Aaron and a Miriam speak against Moses?
A42767	What if the disciples of Christ must be taught to be more humble?
A42767	What is the chaff to the wheat, saith the Lord?
A42767	What is there here then to trouble us?
A42767	What was it then that lost them?
A42767	What was the reason of it?
A42767	Where should they both meet?
A42767	Whether of the first, or of the last, or of any other?
A42767	Will I offer burnt- offerings to the Lord my God, saith David, of that which doth cost me nothing?
A42767	Will any say, that he who excels other men in dignity, splendor, honour, and glory, must therefore reign and rule over all those whom he thus excels?
A42767	Your answer from God is, that the rod shall be indeed removed, and even cast into the fire in your stead, but when?
A42767	and what is the drosse to the silver?
A42767	but whether a Church- Government be Jure Divino?
A42767	or where was it?
A42767	was fulfilled during Christs appearing and sitting in the Temple of Jerusalem?
A42767	where have they done hurt?
A60950	And am I sure to smell the Rose, without sometimes feeling the Thorn?
A60950	And therefore how inevitably does an immoderate laughter end in a sigh?
A60950	And what pleasure can it be to be encumbred with Dependances, throng''d and surrounded with Petitioners?
A60950	But admitting that my Friend continues so to the end; yet in the mean time, is he all Perfection, all Vertue, and Discretion?
A60950	But can the Epicure say so of any of the pleasures that he so much dotes upon?
A60950	Do they not expire, while they satisfie?
A60950	For how could it ever enter into the tho ● ghts of Reason, that a satisfaction could be paid to an Infinite Justice?
A60950	For is not my Friend a man, and is not Friendship subject to the same Mortality and Change that men are?
A60950	Has he not humours to be endured, as well as kindnesses to be enjoyed?
A60950	He that prolongs his meals, and sacrifices his Time, as well as his other Conveniences, to his Luxury, how quickly does he out- sit his Pleasure?
A60950	Or, that two Natures so unconceivably different, as the Humane and Divine, could unite into one person?
A60950	Wilt thou perswade us out os our first Notions?
A60950	Yet has not this also its flaws, and its dark side?
A60950	and after a few minutes refreshment, determine in loathing and unquietness?
A60950	and then to be an Enemy, and once to have bin a Friend, does it not embitter the Rupture, and aggravate the Calamitie?
A60610	And are not your whole Souls, and all their Faculties, swallow''d up with Surprize and Amazement?
A60610	And now Excuse me, if I shall tell you, what these Old Saints may be presum''d to say to their New Brood, in one of their Tub- Academies: What?
A60610	And then what can such a Conscience refuse to do, when it commands an Observance?
A60610	And was it this, such a KING, that was design''d to be basely and barbarously murther''d by his own Subjects?
A60610	Do n''t all the Blood of you Veins chill to a Stone, at the very Notice of it?
A60610	How did our Presumptuous Traytors endeavour in their Seditious Pamphlets to be offering at the hammering out such a Title?
A60610	I say, what a Champion must every Man be presum''d to be, when he is thus perswaded of such Tyrannick Consequences from the Government he lives under?
A60610	O, are you not all struck with such a horrour at the thought of it, as even to forget you have a Being at all?
A60610	were we once Gull''d out of our Victorious Cause, and tamely dismounted from that Honour and Ascendency, which we had so Triumphantly attain''d?
A60610	— But what?
A52050	And now( Honorable and Beloved) in such sad& uncomfortable times as these are, what have the Heads of our Israel to doe?
A52050	And what have our Heads to doe at such a time?
A52050	But what have our Heads and Rulers to doe in that?
A52050	Did you then thus know the times?
A52050	Have not most of us lived all our dayes, as if God had made us for the World, as Leviathan for the Sea, onely to take our pleasure in it?
A52050	In the beginning of our publique troubles, our question was, by whom shall England arise now it is thus low?
A52050	Now( beloved) have you known your times, and taken your opportunities?
A52050	O how much of our pretious time have they devoured and wee regard it not?
A52050	O what cause of lamentations is there: First, In generall to us all?
A52050	Should this bee a time of jollitie?
A52050	There is one more, and that is, A Use of Exhortation; Is this so excellent and necessary a dutie, to know the times in reference to our duties?
A52050	VVhat gratious man who understands this, would ever pray to God in his Chamber without remembring you, and your work?
A52050	Verses, after this manner, How doe you say you are wise?
A52050	Wee demanded, where shall wee finde Captaines and Commanders for a warre in a Nation where all men have been bred in ease and peace?
A52050	What then is to be done?
A52050	Wherefore is there a price in the hand of a foole to buy wisedome, seeing he hath no heart to it?
A52050	and if so, have you beene humbled under these things?
A52050	certainly all people should tremble when God is angry; The Lyon roares, what beast doth not tremble?
A52050	did not you thereby helpe to pull downe those judgements that have beene like to devoure and destroy this whole Land?
A52050	did you know what God expected from you in your places, and have you done it?
A52050	did you then walke as wise men, redeeming the times?
A52050	have you since repented of them?
A52050	how have you walked I beseech you?
A52050	or do they still stand upon your score before that God that keeps an exact accompt of all the Talents that ever hee hath put into your hands?
A52050	that is, no ● an can bee compared to a wise man, what is hee?
A52050	what accompt could you make?
A52050	what cause have we to tremble at the thought of it?
A52050	what doth the Lord looke for at your hands?
A52050	what improvement you have made of them?
A60353	A Navy and Army be kept up with nothing?
A60353	But what are these Taxes to what those poor Countries suffer, that are the Seat of the War?
A60353	Can a War be maintained without Charge?
A60353	Can they be avoided?
A60353	Do you pay more than the Gospel is worth?
A60353	How doth he labour and lay out himself?
A60353	How doth he weary and spend himself, hazard and expose himself?
A60353	How much doth he think and study for common Good?
A60353	How would our Land have been made an Aceldama, a Field of Blood?
A60353	Were not Popish Schools erected for the corrupting of our Youth?
A60353	Which of you fares the Coarser for them, or goes the meaner?
A60353	While it is our unanimous Desire they should make their Government as easie to us as they can, shall we not make it as easie to them as we can?
A60353	Who can see by your Garbes and Tables that you are over- burden''d by the Taxes?
A60353	Who can tell the number of the former, or measure the largeness of the latter?
A60353	Who is there that can tell or conceive what never enough to be lamented Changes and Alterations would have attended his Miscarriage?
A60353	Will Souldiers and Seamen venture their Limbs and Lives for nothing, or is it fit they should?
A60353	and a wide Door set open in their Assemblies for the introducing Doctrines of Devils, and setting up Idolatrous Worship, which God''s Soul abhors?
A60353	are they Unnecessary?
A60353	more than the Honour of your Wives and Daughters is worth?
A60353	more than your Peace and Liberty are worth?
A60353	what to Military Execution?
A61593	And what a Check hath there been, upon the Reformation in these Western Parts?
A61593	And what came of this Presumptuous violation of God''s Law?
A61593	And what could be more grievous and dishonourable to them, than to have this Ark of God carried away by their Enemies?
A61593	But was all this meerly for the Sins of Hophni and Phinehas?
A61593	But what are those ways which may be called Effectual?
A61593	For who can weigh the Nations in a Balance, and determine how far the Sins of one doth exceed the other?
A61593	How strangely hath Mahometism spread in the Eastern Parts of the World?
A61593	What is the Reason of such a complaint of Profaneness and Irreligion among us at a time we pretend so much to Reformation?
A61593	With what a mighty Torrent did it prevail at first?
A61593	Yet how shall a stop be put to it under such Difficulties?
A61593	to Advance his Glory and to do Good to Mankind?
A61180	And are we not therefore most obliged to it for the same reasons?
A61180	And how infinitely is their account of mercies receiv''d short of ours?
A61180	And what to doe?
A61180	But to what purpose, think we, was all this mercy with God for us?
A61180	But what need I prove that to you, and to us this was a day of mercy?
A61180	For after he had been thus oppress''d on Earth, and relieved from Heaven, how did he behave himself?
A61180	For what, I beseech you, can be said less of a day, whose mercy was so diffusive, that it extended to its Enemies, as well as Friends?
A61180	From what, less than Gods mercy can we expect so great a change, since all the Kings mercy has not been able to effect it?
A61180	How indeed can we, upon our own strength, hope to make any?
A61180	Monsters in morality, to whom nothing was unlawful, all things common?
A61180	Of God''s mercy to all his creatures, of his forgiveness moreover to Mankind, may not the same be truly affirm''d, that is of his presence?
A61180	Of all the creatures, are not we most fitted for it, by reason of our greater mercies receiv''d?
A61180	Only that it might be thus faintly repeated, and imperfectly rejoyced in once a year?
A61180	Republicans in opinion, to whom the easiest Laws of their own Country seem''d oppression, the mildest Monarchy in the world tyranny?
A61180	Then, with a deep sense of shame, and remorse for what was past, he acknowledg''d, If thou Lord shouldst mark iniquities, O Lord, who shall stand?
A61180	our greater capacities to understand, and declare our reception of them?
A61180	what retribution to make?
A61180	why not rather that he may be loved?
A54040	& c?
A54040	13?
A54040	2 Is there such a state to be witnessed, as of the Maker to become the Husband?
A54040	2. of seeking God daily, and delighting to know his wayes, as a Nation that did Righteousness, and forsook not the Ordinance of their God?
A54040	4. Who is this that hath been afflict ● d, tossed with tempest and not comforted?
A54040	5 Who is this, whose stones God layes with fair Colours, and her Foundations with Saphires?
A54040	8.9?
A54040	And did not he act in the Father, and the Father in and through him?
A54040	And hath the Lord appeared to these, visited th ● se, built up these, comforted these?
A54040	And he that walks according to this rule, can he err in so walking?
A54040	And they who are taught by him to keep it( and do faithfully keep it) do they not inherit this Promise?
A54040	Are not these of the true Seed of Jacob( who prevail with the Lord for the blessing?)
A54040	Are there any now among the Sons of men, whose light hath risen in obscurity, and whose darkness hath become as noon- day?
A54040	Are there not many Professions and sorts of Professors at this day, who in Gods sight fall short of this state, and yet think highly of themselves?
A54040	Are they not the same which the Soul is to walk in?
A54040	But did God create him to destroy his heritage?
A54040	By whom do they gather together, who gather together against such a people?
A54040	Did he not walk in the Light of Gods Spirit?
A54040	Doth God require such fasting or praying of any man?
A54040	Doth not God teach his Children in the new Covenant to observe this fast?
A54040	Every tongue that riseth up in judgment against them, doth not the holy Tongue condemn?
A54040	Hath not God created the Waster to destroy?
A54040	How did Christ walk?
A54040	Is it inferior in nature to the Fast before mentioned?
A54040	Is it the Law- Sabboth, or the Gospel- Sabboth?
A54040	Is not the just mans path and his dweling place all one, even the Light of the Living, which he is both to walk and abide in?
A54040	Is not this the Heritage of the Servants of the Lord, in this our day?
A54040	Now, doth not he give forth a measure of the same Spirit, of the same Anointing, of the same Power to become Sons unto all his?
A54040	Or will God suffer him so to do?
A54040	They that keep Gods holy Sabboth, do they not delight themselves in the Lord?
A54040	Was not the Covenant of Life so adorned in the Apostles days?
A54040	Was not the Father alwayes with him?
A54040	Was not the fulness given him?
A54040	What are the Paths that are to be dwelt in?
A54040	What is the fast which God requireth, and will accept in all Ages?
A54040	What was the Transgression and the Sins which the Prophet was not to spare them in, but lift up his Voice like a Trumpet against them for?
A54040	Who can understand or learn the fast, but he that is taught of God?
A54040	and are not they to walk according to the measure of Light and Life they receive from him?
A54040	and do not such as come to this state( even to be married to the Lamb) partake more abundantly of his redeeming ● ower and holy Presence?
A54040	and doth not he limit him in the midst of his destroying work?
A54040	and doth not the Lord say( what ever men say to the contrary) that their Righteousness is of him?
A54040	and hath not he power over him?
A54040	and is she not so adorned now again?
A54040	and will he not be as tender of his spirit ● ● l Israel, in the day of his redeeming and delivering them?
A54040	do they not feel the pleasure of his Day, and of his Appearance in his day?
A54040	in Subjection to Gods Spirit?
A54040	or will the Lord accept such fasting or praying at any mans hand?
A54040	whose Windows God makes of Agates, and her Gates of Carbuncles, and all her Borders of Pleasant Stones?
A17304	A day for a man to afflict his soule, is it to bow down his head as a bulrush,& to spred sackcloath,& ashes vnder him?
A17304	Againe was not Ioshua a type of Iesus Christ?
A17304	Againe, what was Achans sin?
A17304	And are not the prayers of Iesus effectuall?
A17304	And are the Troublers of our Israel so concealed, as wee need Diuine Lotts to discouer them?
A17304	And doth not our royall Ioshua the like?
A17304	And doth not the King call you The great Councell of Vs, and of our Kingdom?
A17304	And doth not the effectuall feruent prayer of a righteous man auaile much?
A17304	And how well doth it become all Ioshua''s and Rulers of Gods people, to bee thus tenderly affected with the good or evill of Israel?
A17304	And shall not the judge of all the world do right?
A17304	And was it not of the spoyle of Iericho?
A17304	And was not Achan a Prince in Israel, of the regal Tribe?
A17304	And what wilt thou doe vnto thy great name?
A17304	And where the Lord makes the search, what place for lurking?
A17304	And why did it not succeed well?
A17304	And your Councell, was it euer more necessarie, then now, wherein the Troublers of Israel haue almost gotten the vpper hand?
A17304	And, Dii caeptis aspirate meis,& c. should not Israel much more?
A17304	Any more then the taking of a Babylonish garmēt, 200 shekels of siluer,& a wedge of gold of 50 shekels?
A17304	Are any afraid, least the Kings Liege people should chuse such as are Popishly affected, or of factious Spirits?
A17304	Besides, if they had knowne it, how ready would they haue beene to purge or to punish it?
A17304	But Israel hath sinned sayth the Lord to Ioshua; Wherefore lyest thou thus vpon thy face?
A17304	But by what meanes doth God search out Achan?
A17304	But did you therein seeke Gods glory first?
A17304	But how doe they goe about the scruting to finde out the troubler of Israel?
A17304	But how shall Achan with his privy palliated sinne, bee found out?
A17304	But how stands this with reason or equity, that one mans sin ingages a whole Land?
A17304	But was not Ioshua''s prayer and fasting aualeable?
A17304	But what might be the cause of this discomfiture,& consternation of Israel?
A17304	But what might the discomfiture bee, to moue so great a mourning?
A17304	But what was Achans sin?
A17304	But who doe more hinder or preiudice the King in his necessarie and Royall Subsidarie Supplyes, then such Factours?
A17304	But who might those Achans be?
A17304	Can God be angry with his people, for whom Iesus prayeth?
A17304	Did not the Lord bid them goe?
A17304	Fast and pray?
A17304	For now the heathen might say, Where is now their God?
A17304	For what neede authority and power bee armed with impotent hasty passion?
A17304	From this verse to the 16 is contayned the Lords charge to Ioshua, Get thee vp; wherefore lyest thou thus vpon thy face?
A17304	Hast thou beene sufficiently sanctified, when thine Elders were assembled?
A17304	Hee had conveyed his Sacriledge and theft so cleanly, by his dissimulation, as no man was privy to it, to accuse him ▪ Who then shall finde him out?
A17304	How doth Israel then stand charged with it?
A17304	How is that?
A17304	How much more is this verified of such sin, when it is once come to a head and full height?
A17304	How much more the loue of idols, and images themselues?
A17304	How should that redound to Gods glory?
A17304	How so great a sin then?
A17304	How so?
A17304	How so?
A17304	How then came the Tribes to be beaten againe?
A17304	How would they haue weighed such stollen sacred wedges in the ballance of the sanctuary?
A17304	How?
A17304	If a Grecian or Romane Citizen were so deare to their Emperours, how much more an Israelite to Ioshua?
A17304	If our Iesus pray, can wee his Israel perish?
A17304	Is Israels case no better?
A17304	Is it such a fast, that I haue chosen?
A17304	Is this so great a matter to moue the most couragious Generall Ioshua to rent his cloathes?
A17304	Is this the condition required in Israels fast?
A17304	Lastly, how neerely doth the weale or woe of the subjects touch the Prince?
A17304	Might not his persō challenge so much of the spoyle, at least for his share?
A17304	Might not so great a personage desire to reserue such a Babylonish Relique for a monument?
A17304	No, not a beadroule of Prayers, Why?
A17304	O Lord( saith he) what shall I say, when Israel turneth their backs before their enemies?
A17304	Poore Israel, what wilt thou doe?
A17304	Shall Israel be culpable for one mans offence?
A17304	Shall not God search this out?
A17304	Shall not the iudge of all the world do right?
A17304	Shall not the judge of all the world do right?
A17304	Should ye not heare& c?
A17304	So that being at a full period,( And what wilt thou doe to thy great name?)
A17304	Such as say, with our tongue will we prevaile, our lippes are our owne, who is Lord ouer vs?
A17304	Take away Iustice, and where is Right?
A17304	This was that which troubled Ioshua, that he said, And what wilt thou doe vnto thy great Name?
A17304	To perswade they are for the King, when they seeke to strip him of his Subiects?
A17304	To perswade, they are for the Sheepherd, when against his Sheepe?
A17304	To perswade, they honour the Father, when they would set him against his louing Children, and loyall Family?
A17304	To perswade, they loue the Head, when they seeke to pull it from the Body?
A17304	True, But what favour?
A17304	Was hee not a holy and a vertuous Prince?
A17304	Was it not Achan alone?
A17304	Well what did Ioshua and the Elders of Israel here?
A17304	Well, hauing thus sanctified themselues, what followeth?
A17304	Well, what of this?
A17304	What a Paradox is This?
A17304	What a snare would they haue found it, to haue deuoured so much sanctified, and after the vow so to haue inquired?
A17304	What bee those?
A17304	What followes?
A17304	What if Achans sins be not expiated?
A17304	What if Israel herein had beene guilty?
A17304	What if it had bin not only thought of, but concluded& enacted, not among, but before all other things?
A17304	What if many in Israel play the hypocrites in their fast?
A17304	What if the Enemy had taken courage,& vsed this oportunity, in Israels consternatiō?
A17304	What is that?
A17304	What more is required?
A17304	What reason, is this, Israel hath transgressed; for Achan tooke of the accursed thing?
A17304	What reigne was euer more famously peaceable, then that of Salomon?
A17304	What sinnes?
A17304	What then doth the Lord require in Israels fast?
A17304	What then?
A17304	What was the losse of 36 men?
A17304	Wherefore haue we fasted, say they, and thou seest not?
A17304	Wherein specially did they play the hypocrites?
A17304	Who would not imagine that this fast was rather to expiate Naboths imaginary blasphemy, then to satiate Ahabs lust for his hereditary vineyard?
A17304	Why Israel?
A17304	Why not Ioshua much more?
A17304	Why so?
A17304	Why?
A17304	Why?
A17304	Will not many prayers serue the turne?
A17304	Wilt thou call this a fast,& an acceptable day to the Lord?
A17304	Would Israel then proceed well, and prosper in their execution of Iustice vpon those that trouble Israel?
A17304	Yea how was David touched only for a disgrace his servants suffered from the King of Ammon, whom he had sent in kindnes to congratulate?
A17304	Yea, and those sage Elders of Israel with him?
A17304	Yea, haue not heathen Captaines showed the like affection to their Citizens?
A17304	Yet they aske counsel of the Lord, saying, Shall I goe vp againe to battaile against the children of Beniamin my Brother?
A17304	as vve shall see afterwards?
A17304	betweene God and Baal?
A17304	shall all Israel perish?
A17304	shall wee halt betweene two opinions?
A17304	what saith the proclamation?
A17304	yet in his olde age, doting on his idoles, by reason of his strange wiues, how did this trouble Israel?
A60613	And can we think there''s never a tear, never a petition due?
A60613	And whose life can be safe against him, who can think he does God good service to murther him?
A60613	Are we with the Apostles in a sinking ship, and shall we not with them lift up our voices, and say, Lord, save us or we perish?
A60613	But besides this, can not a wise and pious heart, as things are at present, find any thing else, that begs the charity of his Prayers?
A60613	Did God allow him an Oak to cover him, and shall we turn it into a Cross to crucifie him?
A60613	Do these need no share in a time of Prayer, no concern in the offices of our daily Devotions?
A60613	Is any man afflicted( or sad?)
A60613	Is any man merry?
A60613	Is there no case, wherein we stand in need of the counsel and the aid, the care and protection of a merciful God?
A60613	Lastly, Is any man surpriz''d with the ruling passion of a sensual love?
A60613	This was Davids Yet, and can we not celebrate as great an one for our gracious Charles?
A60613	What is meant by praying without ceasing or continually?
A60613	Where''s your Prayers, your addresses for help?
A60613	that is, the constant attendance on that duty will alleviate the burden of a sorrowful and discontented mind?
A61621	And can there be any greater Argument of the want of Consideration, than for Persons to suffer themselves to be so easily and so fatally cheated?
A61621	And did not his Conscience charge him with the Guilt of them?
A61621	But what a melancholy reflection doth he make on all these Pleasures of Life?
A61621	Could Heaven stoop lower than it hath done to vile and ungratefull Sinners?
A61621	For, who can set bounds to Fancy, or lay a reasonable Restraint upon Desires, if the Differences of Good and Evil be taken away?
A61621	How came he then to need a Prophet to be sent to him, and to deal so plainly with him, as to tell him Thou art the Man?
A61621	How can such Passages as these be Reconciled, if we look on them as expressing the sense of the same Person?
A61621	What then is the meaning of these words?
A61678	20?
A61678	And of the former sort, either there remain some, or not; if not, Who should complain?
A61678	Could that meaning think you excuse them?
A61678	For first, I would know of such people, who are apt to be taken with this reasoning, What Godly party it is they would fain follow?
A61678	Nay, but my Brethren what an inconsequence is this?
A61678	The enquiry would rather be, Whether the man professing Christ, doth it really, inwardly from his heart, or not?
A61678	What a monstrous wicked good meaning was this; Christ calling his chief Disciple Devil- for''t?
A61678	What?
A61678	saith St. Augustine, Shall we steal from the Rich to give unto the Poor?
A61637	And indeed, VVhere can we find on Earth so safe, or so comfortable a Retreat, when Calamities assail, or threaten us, as here in the House of our God?
A61637	And may not God bespeak us too, the People of England, in the same language?
A61637	Are the Younglings frighted with a Storm?
A61637	Commit thy way unto the Lord, and He shall bring it to pass: But walk in it thy self; how is it else thy way?
A61637	Doth not his Cross stand over it on purpose, to direct us hither, when we are ready to sink under the Burthen of our own?
A61637	Doth the Kite, or Hawk, the Tyrants, and Freebooters of the Air, hover over and threaten?
A61637	If Calamities do come,( and who is wholly exempt from that common Tax, and Tribute of Mortality?)
A61637	If in good Earnest we would be rid of this Legion, and say, as our Lord to the deaf and dumb Spirit, Go out, and enter no more;( What shall I say?
A61637	Is it too hot?
A61637	Or is it too cold?
A61637	We all of us have Wings of our own too; Faculties, and Abilities, that must be us''d,( Why else were they given us?)
A61637	Would we put in then for David''s share in the Priviledge, God''s Mercy, and Protection to our King, and to our selves?
A61600	And what do all these things mean?
A61600	But supposing men keep within the bounds of justice and common honesty, yet how unsatiable are the desires of men?
A61600	Can you then look upon my ruines with hearts as hard and unconcerned as the stones which lye in them?
A61600	For when were they ever more secure& inapprehensive of their danger than at this time?
A61600	Had the Leprosie of your sins so fretted into my Walls, that there was no cleansing them, but by the flames which consume them?
A61600	Had we no other way of trying the continuance of Gods goodness to us, but by exercising his patience by our greater provocations?
A61600	Have I suffered so much by reason of them, and do you think to escape your selves?
A61600	Must I mourn in my dust and ashes for your iniquities, while you are so ready to return to the practice of them?
A61600	Shall there be evil in a City, and the Lord hath not done it?
A61600	Was there no way to expiate your guilt but by my misery?
A61600	Was this our requital to him for restoring our Soveraign, to rebell the more against Heaven?
A61600	Was this our thankfulness, for removing the disorders of Church and State, to bring them into our lives?
A61600	Who can have any sense of the anger of God discovered in it, and not have his fear awakened by it?
A61600	and what will the issue of them be?
A61600	the Christian, to be profaned by the unhallowed mouths of any who will venture to be damned, to be accounted witty?
A39695	10 ▪ ● ill he delight himself in the Almighty?
A39695	12. as if he should say; but what if my Father detect the cheat, how then shall I look him in the face?
A39695	16. weigh every man to his ounces and drachms?
A39695	21. how long halt you between 〈 ◊ 〉 opinions?
A39695	24. Who shall deliver me from the body of this death?
A39695	24. Who ● hall deliver me from the body of this death?
A39695	3. a man may give his body to be burnt, and not have charity?
A39695	35,& c. who shall separate us from the love of Christ?
A39695	5. what is the dust of the Earth, to the fruits of the Spirit?
A39695	6, 7. though I speak, my grief is not asswaged, and though I forbear, what am I eased?
A39695	6. what cursed thing is there with me, that hath thus incensed the anger of God against me?
A39695	Ah how many Pendletons will this professing age shew, if once God bring us to the fiery tryal?
A39695	Alas, whither should a ● hild go in distress but to its Father?
A39695	Am I sincerely resolved to Follow Christ and holiness at all seasons, however the aspects of the times may be upon Religion?
A39695	And are you not troubled with a busie 〈 ◊ 〉 as well as with a bad Heart?
A39695	And if it were good, why didst thou satisfie thy self with the empty name and shadow of it only?
A39695	Are there not many by ends in d ● ● ● ties?
A39695	Are we in Babylon?
A39695	Ask a Convert, would you be back again where once you were?
A39695	Away with dry and unp ● fitable controversies,& spend your thoug ● upon this great question, Am I sound, or a ● I rotten at heart?
A39695	But may not an upright soul find some weariness in spiritual things?
A39695	D ● they with upright Iehosaphat say, our eyes 〈 ◊ 〉 unto thee?
A39695	Do I engage my heart to approach unto God in the course of my duties?
A39695	Do I make no Conscience of committing secret sins, or neglecting secret duties?
A39695	Do n''t they shuffle over secret ● ● ● uties?
A39695	Do n''t they ● ensure the same evils in others, which they scarce reprove in yo ● selves?
A39695	Dost 〈 ◊ 〉 thus requite the Lord for all his kind ● ● es?
A39695	Doth 〈 ◊ 〉 man make his duties his Saviours, and trust 〈 ◊ 〉 them in a vain confidence of their worth ● d ● dignity?
A39695	God is rich to all that call upon him, what a treasure may I get this hour, if the fault be not in my one heart?
A39695	God judges them, but they judge not themselves; he shews their iniquities in a clear glass, but none saith, What have I done?
A39695	Good, you will say where lyes it?
A39695	Hath he less malice ● ● gainst your Souls than others?
A39695	Hath he not studied your constitu ● ● ● on sins, and found out that sin which m ● ● easily besets you?
A39695	Hath 〈 ◊ 〉 he that circuits the whole World observ ● you?
A39695	Have I not some secret reserves in my heart, notwithstanding that face and appearance of zeal which I put on?
A39695	How did that poor worm swell under that tryal into the conceit of a God?
A39695	How do their stomachs rise at it?
A39695	I will melt them and try them; what other course shall I take with them?
A39695	I?
A39695	Iesurun sucked honey out of the rock, eat the fat of Lambs, and kidneys of wheat; but what was the effect of this?
A39695	If an Estate be lost and a Fa ● mily sinking, do they with David comfor ● ● ● emselves in the everlasting Covenant, order ● and sure?
A39695	If grace were evil, why didst thou so affect the name and reputation of it?
A39695	If one chil ● die, what do they do, run to God and com ● fort themselves in this, The Lord liveth th ● my Child die?
A39695	If thou hast run with the footmen, and they have wearied thee; then how canst thou contend with horses?
A39695	In that sorrowed after a godly sort, what carefulness wrought?
A39695	Is Saving Grace Gold, yea infinitely more precious than Gold?
A39695	Is Saving Grace more excellent than gold?
A39695	Is grace so invaluably precious?
A39695	Is it not hard to look upon other Me ● excellencies without envy, or upon your o ● ● without pride?
A39695	Is patience improved, self- acquaintan ● increased, the vanity of the Creature mor ● effectually taught, longings after heaven i ● flamed?
A39695	Is saving grace more precious than Gold?
A39695	Is there such precious worth in saving Grace?
A39695	It was the saying of an Heathen ● out his secret correspondency with his ● iend, What need the world be a acquainted ● ith it?
A39695	Last of all( saith the text) Iudas said is it I?
A39695	Many will say unto me in tha ● day, Lord, Lord; have we not prophesied in thy name?
A39695	Now, what is it but this inordinate s ● pream love of the Creature that makes me ● forsake Christ in time of temptation?
A39695	O how can I do 〈 ◊ 〉 against so good, so gracious a God?
A39695	O in what a pang of love did David go into the presence of God under the sense of his mercies?
A39695	O what a life have you in comparison o ● other Men?
A39695	Oh these are searching dayes wherein you can not be hid: will your consciences, think you, be put off in a dying day as easily as ● hey are now?
A39695	The 〈 ◊ 〉 lusteth against the flesh, so that ye can not 〈 ◊ 〉 thing that ye would: Ye can not, why ● ● ● not ye?
A39695	This phrase, What have I done?
A39695	Through what false Spectacles ● ● the Men of that Generation look upon ● ● eir own Souls?
A39695	Were there 〈 ◊ 〉 knife or sword in the house that had been ● hurst through the heart of your Father, would ● ou ever endure the sight of it?
A39695	What Conscience do I make of secret sins?
A39695	What doth he so heartily thank God for?
A39695	What is the errand of all Gods rods, but to make us partakers of his holiness?
A39695	When God gives the cup of affliction into the hands of the wicked, how do they reluctate and loath it?
A39695	Which of you saith Christ intending to build a Tower sitteth not down first, and counteth the cost?
A39695	Why must it needs be?
A39695	Why should ye be smitten any more?
A39695	Why( saith Christ to the Hypocrite) be ● holdest thou the mote in thy brothers eye, but co ● sidere ● t not the beam that is in thine own eye?
A39695	Will the acceptation of my duties with men satisfie me, whether God accept my duties and person or not?
A39695	am I a new Creature, 〈 ◊ 〉 old Creature still in a new Creatures dress ● d habit?
A39695	an ● is it for the honour of God or profit of hi ● people that it should be so?
A39695	and do I conscientiously abstain from the practice of secret sins, when there is no danger of discovery, no fear of forfeiting my reputation by it?
A39695	and if in the land of peace wherein thou trustedst, they have wearited thee; then how wilt tho ● do in the swelling of Iordan?
A39695	and that thou shouldst set thine heart upon him?
A39695	and what 〈 ◊ 〉 ● y soul be the better for all the duties thou ● erformest weekly and daily if thy heart be ● nsound?
A39695	and 〈 ◊ 〉, after all his kindness and love to me, 〈 ◊ 〉 I sin against him?
A39695	be ● ou panting after the assurances of the love ● f God, and crying who will shew me how 〈 ◊ 〉 make my calling and election sure?
A39695	do I mourn for a vain heart, wandering thoughts, spiritual deadness?
A39695	hath ● n so miraculous a way advanced me to ● his honour and power in Egypt?
A39695	how many hours have been spent in examination of his own heart about it, and still jealo ● sies and fears hang upon his heart?
A39695	how many tears have been shed to God in secret upon that account?
A39695	how shall I escape a curse?
A39695	how ● ● all an interest have titles, modes, and de ● omi ● ● tions in Religion?
A39695	if I should suffer things to go on at this rate, what will become of them in a little time?
A39695	is it Gods eye, or mans that awes me from commission of sin?
A39695	no relief but what comes in through 〈 ◊ 〉 senses?
A39695	or am I conscientious both in the one and other according to the rules and patterns of integrity?
A39695	or do I go in the round of duties, taking no heed to my heart in them?
A39695	or is it the fear of God in my soul, and the hatred I bear to sin as it is sin?
A39695	quantum mutatus ab illo?
A39695	shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
A39695	that the Salamander of Hypocrisie may live in the flame of Martyrdom?
A39695	that thou shouldst visit him every morning, and try him every moment?
A39695	what cause then have the poorest Christians to be well satisfied with their lot?
A39695	what delight can I take in their duties ▪ when the faith, fervour, humility,& holy seriousness of their spirits is wanting in them?
A39695	what is ● xternal conformity, but an artificial imita ● ● on of that which only lives in the souls of ● ood men?
A39695	will 〈 ◊ 〉 always call upon God?
A39695	would you be among your old companions again?
A39695	would you be fulfilling the lusts of the flesh again?
A39695	yea what fear?
A39695	● ath he delivered me from the pit into ● ch my envious brethren cast me?
A39695	● e will cry ou ● in the hour of Temp ● ati ● ● s this thy kindness to thy friend?
A39695	● o see whether it will bear a smart stroke with the hammer, or fly like a Bristol Diamond under it?
A39695	● od had put that incorrigible people into ● e Furnace of affliction, and kept them long 〈 ◊ 〉 that fire; and what was the Issue?
A39695	● on''t you find your hearts deceitful in ma ● y things?
A39695	● ow then suppose ye shall the Hypocrite live 〈 ◊ 〉 such a time, who hath no fiath to support ● m?
A61623	And what a Check hath there been, upon the Reformation in these Western Parts?
A61623	And what came of this Presumptuous violation of God''s Law?
A61623	And what could be more grievous and dishonourable to them, than to have this Ark of God carried away by their Enemies?
A61623	But was all this meerly for the Sins of Hophm and Phinehas?
A61623	But what are those ways which may be called Effectual?
A61623	For who can weigh the Nations in a Balance, and determine how far the Sins of one doth exceed the other?
A61623	How strangely hath Mahometism spread in the Eastern Parts of the World?
A61623	What is the Reason of such a complaint of Profaneness and Irreligion among us at a time we pretend so much to Reformation?
A61623	With what a mighty Torrent did it prevail at first?
A61623	Yet how shall a stop be put to it under such Difficulties?
A61623	to Advance his Glory and to do Good to Mankind?
A64904	8, 34. Who is he that condemneth?
A64904	And who, now, should dare and be so bold as to hinder their holy lips from so due and decent a meeting?
A64904	Then the young man said to the Angel, Brother Azarias, to what use is the heart, the liver, and the gall of the fish?
A62604	And how was Xerxes his mighty Army overthrown, almost by a handful of Grecians?
A62604	Hast thou not heard long ago, that I have done it; and of ancient times that I have formed it?
A62604	If a man aim at Riches, what more proper to raise an Estate than understanding and industry?
A62604	If a man aspire to Honour, what more likely to prefer him to the Kings favour and service than dexterity and skill in business?
A62604	Is it to bow down his head as a bullrush, to spread sackcloth and ashes under him?
A62604	Is not this the Fast that I have chosen?
A62604	Now if a man design Victory, what more probable means to overcome in a Race than swiftness?
A62604	What more likely to prevail in War than strength?
A62604	Wilt thou call this a Fast, and an acceptable Day to the Lord?
A62604	a Day for a man to afflict his soul?
A62101	But perhaps some of you will say, how shall we do in the mean time?
A62101	But perhaps some of you will say, if we should follow this Counsell, how shall we make your Text good, and approve our selves cruell messengers?
A62101	How have they studied most irreligiously to thwart him in all his pious and peaceable desires?
A62101	How often have they charged it upon His sacred Majestie to intend that mischiefe which themselves were in practice of, and in plotting to performe?
A62101	No, you''l say, why?
A62101	What peevish constructions have they made of all His Majesties most honest and candid expressions?
A62101	will they maintain Christian Religion, that shew so little of it in their carriages?
A64369	And to Christians their great Master saith, What excellent things do ye?
A64369	But what Answer could he make for either?
A64369	How heavily would it be pressed with the burden of Necessity?
A64369	If nothing had been done for us, in how miserable an Estate should we have come into the World, and lived in it?
A64369	What do ye more than others?
A64351	16 p. Printed by H. Hills..., London:[ 1695?]
A64351	And to Christians their great Master saith, What excellent things do ye?
A64351	But what Answer could he make for either?
A64351	But, Fourthly, Let us not follow the inordinate Affections and unreable Customs of the Men of this World, but be prevailed with to imitate David?
A64351	How heavily would it be pressed with the burthen of Necessity?
A64351	If nothing had been done for us, in how misirable an Estate should we have come into the World and lived in it?
A64351	What do ye more than others?
A61837	''T is storied of Reverend Doctor Preston, that being on a time in company with some godly men, one of them asked what was the best trade?
A61837	18, Who is a God like unto thee?
A61837	3, but that thereby he may afterward advance and magnifie the mercy of God in the Salvation of many?
A61837	44, 45, Love your enemies, bless them that curse you,& c. that ye may be the children of your Father which is in Heaven?
A61837	But beyond all, what think you of that sin of Adam, whom yet God hath set forth as a Monument of his Mercy?
A61837	How apt are we to have hard thoughts of God, and heavy thoughts of our selves?
A61837	Lots incest, Manasses witchcraft and idolatry, Peters denying and forswearing his Master, Pauls Persecution and Blasphemy?
A61837	Now can we think that Christ Jesus can be defeated of his end?
A61837	Oh then let us all set up this trade of prayer, and say as Peter, To whom else should we go, but only unto God?
A61837	Or that golden Scepter of peace be held out, and none come and touch it?
A61837	Reader, art thou such a sinner?
A61837	Shall Christ dye of purpose to save the greatest Sinners and shall he not obtain it?
A61837	Shall God throw down such lines of love from Heaven, to draw poor sinking Souls out of the Sea of sin and misery, and we refuse to catch hold of them?
A61837	Some and not all, less and not greater?
A61837	Were we but safe from this enemy, how easie were it to bid a defiance to the rest; Death, Hell, and the Grave?
A61837	What do we mean, that by nature are but masses of sin and of corruption, that we do not sue out that pardon which God is so ready to give us?
A61837	What greater security can we desire to imbolden us to seek pardon by confessing sin, than the Faithfulness and Righteousness of God to forgive?
A61837	What relation have they then to God, that must have an eye for an eye, and a tooth for a tooth?
A61837	What think you of Aarons idolatry?
A61837	Whoever he be then that needs pardon of sin, is hereby advised what course to take: why doth thy trembling heart stand doubting of success?
A61837	Whose heart is so enlarged, or whose mouth is so widened in blessing God, as he who hath had larger experience than ordinary of Divine Mercy?
A66057	Thus also hath it been with particular persons; Amongst the Heathen, What Elogies do we find in the Honor of Socrates, Aristides, Cato, Epictetus?
A62590	And can we make too much haste, to fly from so great and apparent a danger?
A62590	And if there be no impediment on Gods part, why should there be any on ours?
A62590	And now what can I say more, to perswade every one of us to a consideration of our own ways?
A62590	And will we be miserable by our own choice, when the grace of God hath put it into our power to be happy?
A62590	Art thou come to torment me before the time?
A62590	Behold, I am vile, what shall I answer thee?
A62590	When will we think of saving our selves, is not when( for ought we know) we are upon the very brink of ruine, and just ready to drop into destruction?
A31893	19. hast thou not promised that Sin shall not have dominion over me?
A31893	24, 25. Who gave Iacob for a spoil, and Israel to the robbers?
A31893	24, 25. Who gave Israel to the spoil, and Israel to the robbers?
A31893	3. shall I rob God of his glory by my sin?
A31893	38. you read of Pilate, Pilate saith unto him, what is truth?
A31893	Abraham was the Father of the Faithful, and he was strong in faith; and what made him strong in faith?
A31893	And lastly, What is the reason that we come so unworthily to the Sacrament?
A31893	And shall not sin be bitter to me?
A31893	And so would you meditate of Heaven?
A31893	And then I would say to my soul, why art thou disquieted, Oh my soul?
A31893	And then you must meditate what Christ suffered when he was upon the Cross, when he cried out, My God, my God, why hast thou forsaken me?
A31893	And therefore in all your exercise of Divine Meditation, be sure to draw down things to particulars: As for example, wouldst thou meditate of Heaven?
A31893	And what did Christ go to the garden for?
A31893	And what is the reason that the mercies of God do no more good, that men are no more thankful for mercies, and no more fruitful under mercies?
A31893	And what made Ioseph refuse to lye with his Mistris, when he might have been preferred by lying with her, and had secresie and security?
A31893	And what made the Prodigal child come home to his father?
A31893	And what made the Prodigal child return home to his father?
A31893	And when he had looked upon all these glorious Excellencies, what was his Conclusion?
A31893	And why beholdest thou the mote that is in thy brothers eye, but considerest not the beam that is in thy own eye?
A31893	And why take you thought for raiment?
A31893	Are then all who have slight heads, Hypocrites?
A31893	Art thou sick, like to lose thy husband, or thy own own life?
A31893	As for example, would you meditate of Christ?
A31893	As for example, would you meditate of sin, of the sinfulness of sin?
A31893	But how doth Christ argue?
A31893	But what course doth Solomon take?
A31893	Can a Dwarf by thinking he is a Dwarf, make himself taller?
A31893	Did Christ cry out, My God, my God, why hast thou forsaken me, for our sins, I mean for our sins he took upon him?
A31893	Do you not understand, neither remember the five loaves of the five thousand, and how many baskets ye took up?
A31893	Fear ye not me, saith the Lord?
A31893	Here Christ reproves them for want of faith; but how came they to want faith?
A31893	How doth the fire and the water praise God?
A31893	I have kept thy precepts and thy testimonies,( why so?)
A31893	I hearkened and heard, but they spake not aright, no man repented him of his wickedness, saying, what have I done?
A31893	I would consider the opposites to the thing I meditate on; what is opposite to sin?
A31893	I, but you will say unto me: Are all men that have slight heads, hypocrites?
A31893	Is it time for you, Oh ye, to dwell in your cieled houses, and this house lye waste?
A31893	Is not sin Deicidium?
A31893	Is not sin most opposite to the greatest good, and therefore must needs be the greatest evil?
A31893	Lord, what is man that thou shouldest make the Heaven, the Sun, and the Moon, and the Stars for his sake?
A31893	Nam quid est Deus, si non est meus?
A31893	No man repenteth, because no man saith what have I done?
A31893	No man repenteth, because no man saith what have I done?
A31893	Now if any should ask me, What are those things, you would have us to meditate of, when we are come unto the Sacrament?
A31893	Now is not this comely for a Christian?
A31893	Now what is the reason the Saints of God bury the mercies of God in forgetfulness, and are no more thankful for mercies?
A31893	Now what remains but to perswade you to the practise of these things?
A31893	Pilate saith unto him, what is truth?
A31893	Q. I but you will say unto me, How shall I keep my self from these plagues of flies?
A31893	Shall we bring water for you out of he rock?
A31893	Sin is called an injury to God; shall I injure my Saviour by my sins?
A31893	Sin made Christ cry, My God, my God, why hast thou forsaken me?
A31893	So likewise would you meditate of the Sacrament?
A31893	So likewise, wouldest thou meditate on the Promises?
A31893	So would you meditate of Heaven, or of any thing that you find too hard to enlarge your selves about?
A31893	Suppose thou art to receive the Sacrament, what must thou do a little before thou receivest it?
A31893	The Prophet David calls upon the Ice, and the Snow, and the Rain, and all the Creatures of God, to praise God: How do they praise God?
A31893	The great question for the meaning of this Text will be, what the subject of Isaac''s Meditation was?
A31893	Thou fool, this night shall thy soul be taken from thee; and what then will become of all thy possessions?
A31893	Thus I would reason with my self, Did sin make Christ shed drops of blood, and shall it not make me shed a few tears?
A31893	Times of affliction are times of meditation; and what must we consider of in the day of adversity?
A31893	What a rare deal of matter is here contained in these three particulars, to find out thy sins by the glass of the Law?
A31893	What a rare thing will it be to take the Scripture, and study all the comparisons to which the life of man is compared?
A31893	What am I the better for Heaven, or for Christ, if they be not mine?
A31893	What is meant by this worm?
A31893	What is the meaning of that?
A31893	What is the reason that men repent no more of their sins?
A31893	What is the reason that people prepare no more for death?
A31893	What is the reason that the Saints of God are so distrustful of Gods Providences?
A31893	What is the reason the Saints in heaven love God so perfectly?
A31893	What is the reason the Word of God takes no more impression upon your hearts, and there is no more good done by Preaching?
A31893	What is the reason they were so unthankful?
A31893	What is the reason why men go on in their sins without repentance?
A31893	What made David meditate all the day upon the Law of God?
A31893	What made Moses refuse the pleasure, treasures and honours of Egypt?
A31893	What made Peter when he had denied Christ, repent and weep bitterly for what he had done?
A31893	What made the Saints of old receive joyfully the spoiling of their goods?
A31893	What rare Christians should we be, if we did often, and often meditate on these things, instead of meditating on vanities and follies?
A31893	What was the matter?
A31893	When he came to himself he considered, and said, how many hired servants of my fathers, have bread enough, and to spare, and I perish with hunger?
A31893	When he thought thereon, he wept; what made Peter repent?
A31893	Which of you intending to build a tower, sitteth not down first, and counteth the cost whether he hath sufficient to finish it?
A31893	Which of you( saith he) can by taking thought add one cubit to your stature?
A31893	Which when Iesus perceived, he said to them, Oh ye of little faith, why reason ye among your selves, because you have brought no bread?
A31893	Why do people rush upon Sacraments without preparation, rush upon Sermons, rush upon Prayer, rush upon holy Duties?
A31893	Wo unto them that seek deep to hide their counsel from the Lord, and their works are in the dark, and they say who seeth us, and who knoweth us?
A31893	You must consider what interest you have in Christ crucified?
A31893	You must meditate in what relation you stand towards God, whether you stand in a Covenant- relation to God or no?
A31893	You must meditate of the Life of Christ, and examine, whether thy life be answerable to his life?
A31893	You must meditate of your spiritual wants and necessities; what grace dost thou want that thou maist get supplied?
A31893	am I one of those that shall enjoy God after death?
A31893	am I one of those whose names are written in Heaven?
A31893	and do ye not remember the seven loaves of the four thousand, and how many baskets you took up?
A31893	and doth it not therefore deserve eternal damnation?
A31893	and how to get the Providences of God sanctified?
A31893	and shall I make a mock of that sin that cost the blood of Christ?
A31893	and shall I make a sport of sin?
A31893	and shall it not be a burden to me?
A31893	and shall it not be odious to me?
A31893	and the son of man that thou visitest him?
A31893	and when we are there, we gaze up and down, and carry our selves so unseemly at that Ordinance?
A31893	and why then should not sin have the greatest sorrow?
A31893	apply it to thy soul, and ask thy soul, Am I fit and meet to go to that place?
A31893	are there not some that meditate to do evil, and rejoice in the meditation of evil when they have done it?
A31893	because they do not consider their mercies?
A31893	did not the Lord, he against whom we have sinned?
A31893	did not the Lord, he, against whom we have sinned?
A31893	do you want matter to furnish you?
A31893	hast thou not promised to subdue my iniquities?
A31893	have I Heavenly qualifications?
A31893	have I a Heavenly disposition?
A31893	how is it that thou canst mourn for any outward loss, if thou losest but a child, though it may be thou hast half a score?
A31893	how is it then that I am no more affected with my sin?
A31893	how is it, Oh my soul, that thou shouldest be thus hard- hearted, and unaffected with thy sins?
A31893	how shall I keep my self that I may shut out inward company when I go to the mount to meditate?
A31893	how?
A31893	is not sin a dethroning of God, a robbing of God, an injuring of God?
A31893	is not sin a murdering of God in as much as in us lies; is not sin animaecidium, that which slays the soul?
A31893	is not sin a walking contrary unto God?
A31893	is not sin the breach of the holy law of God?
A31893	is that my house?
A31893	is that my inheritance?
A31893	or when we are at the Sacrament?
A31893	shall I make a mock of sin?
A31893	shall not I be much in Heaven when I am keeping a rest upon earth, that represents my eternal rest in Heaven?
A31893	shall not I mourn that I have sinned against so gracious a God, so merciful a Redeemer, so holy a Sanctifier?
A31893	shall sin be so abominable in the sight of God, and shall it not be so in my sight?
A31893	thou that hast promised to take away my heart of stone, and give me a heart of flesh; hast thou not promised to work all my works in me, and for me?
A31893	was sin a burden to Christ?
A31893	was sin so displeasing unto God, and so defiling to the soul, that no bath but a bath of Christs blood can wash away the stain of it?
A31893	what comfort can I have to meditate of Christ, if I have no interest in him, if I can not apply him?
A31893	what comfort can that man have of meditating of Christ, that doth not know that Christ is his?
A31893	what did Isaac go out to meditate upon?
A31893	what is the reason that we lose all the fruit of that Ordinance, but meerly for want of preparation before we come, and meditation when we are come?
A31893	what sin doth bear most sway in thee, that thou maist get it more mortified?
A31893	what then?
A31893	what way should we take, that we may not distrust God?
A31893	when they are ready presently to sink, and to say they are undone?
A31893	where is the man that studies what God is doing with this Nation?
A31893	whether Christ was crucified effectually for thee, or no?
A31893	whether God be your reconciled Father in Christ, or no?
A31893	whether thou hast got oyl into thy lamp, or no?
A31893	whether you stand reconciled to God or no?
A31893	who shall deliver me from this body of sin?
A31893	who shall deliver me from this body of sin?
A31893	why art thou cast down?
A31893	why art thou troubled?
A31893	why he meditated, How can I do this and sin against God?
A31893	why should not I hate sin above all things, if it be the greatest evil?
A31893	why shouldest not thou hate and abhor sin?
A31893	will death be an happy hour to me?
A31893	will not this heavenlize you, and spiritualize you?
A31893	wilt thou do as much as in thee lies to murder thy Saviour, to crucifie Christ afresh by thy sins?
A31893	wilt thou make a sport of that which defiles the whole Creation?
A31893	wilt thou not abhor sin?
A60482	And indeed, what can the man say that comes after the King?
A60482	And that Interrogation, If a Man die, shall he live again?
A60482	And this is that imperfection which Barzillai complains of to King David, I am this day eighty years old, and can I discern between good and evil?
A60482	And what can a Wheel be an Hieroglyphick of, but of something that goes, or makes the round?
A60482	Are there not some inconsistent symptomes reckoned up, to make this miserable state yet far worse than it is?
A60482	Beside those Manicles put upon him were exceedingly inconvenient for a grinder in a Mill?
A60482	But it may be here said, is the whole inward man liable to this decay?
A60482	Can I hear any more the voice of singing men, and singing women, wherefore then should thy servant be yet a burden to my Lord the King?
A60482	Can I hear any more the voice of singing men, and singing women?
A60482	Can thy servant taste what I eat, or what I drink?
A60482	For what is a Wheel, but an instrument of Circulation?
A60482	He that planted the Ear shall he not hear, and he that made the Eye, shall he not see?
A60482	How often in Scripture is it said, A good old age, and counted as a priviledge?
A60482	Is there not something in man, while in this state, altogether independant of the body?
A60482	It may be here said, are there not some Contrarieties in this description of age, or at least in this Interpretation of it?
A60482	Nam pernicitas deserit, Consitus sum Senectute, onustum gero Corpus, vires Reliquere; ut aetas mala, mala merx est ergo?
A60482	When the wisdom of the omniscient God, through his Servant Solomon shall describe it, why should I search any further?
A60482	and ought not this Woman also to be loosed?
A60482	and perfectly free from the frailties of age?
A60482	and the Lord saith, How shall I give thee up O Ephraim?
A60482	both of them most vehemently affirming: and again, another Interrogation; How shall he not also with him give us all things?
A60482	but affirmatively, shall he live again?
A60482	how shall I deliver thee Israel?
A60482	how shall I make thee as Admah?
A60482	how shall I set thee as Zeboim?
A60482	in stead of hanging down the Head and Weeping, Why should there not be lifting up the Head and Triumphing?
A60482	shall he deliver his soul from the hand of the grave?
A60482	with what Courage did he undertake, and go through with a long and lonesome journey, and hard and a deceitful Service?
A64370	How can we thus contradict our selves?
A64370	Is not this the very Evil which, upon due Consideration, we have so often vow''d to forsake?
A64370	It may be that convenient Season will never come; for who knows what a Day may bring forth?
A64370	O ye Sons of Men, how long will ye love Vanity, and seek after Leasing?
A64370	This mov''d the Prophet to upbraid them on this manner, hath a Nation changed their Gods, which are yet no Gods?
A64370	What should they do?
A48438	1, Doth not wisdom cry?
A48438	17, 18, That when he was old, he could plead an old acquaintance with God?
A48438	24,) Consider one another; What to do?
A48438	28, We know that all things( says the Apostle) work together for good, To whom?
A48438	28, Why is his Chariot so long in coming?
A48438	5, 6, 7, Who being in the form of God, thought it no robbery to be equal with God, Gods fellow, coequal with the Father: What did he do?
A48438	9, That the heart is deceitful above all things, and desperately wicked, who can know it?
A48438	And every Saint, while he is in the wilderness, in his Wilderness- state, leans on his beloved: What would a Saint have in any condition?
A48438	And here came in the great question, But how shall I know that God in Christ will accept me?
A48438	And will you not yet come off from this world, but the longer you live, you will love the world so much the better?
A48438	And will you, dare you neglect your special work?
A48438	Be there not among them such, as are like Ephraim?
A48438	Be there not careless men and women among us, that do not yet look out after Christ?
A48438	Besides, have you no eyes, no ears, to see, and hear, that many dye dayly and weekly?
A48438	But for the relief of such, God reasons thus, Didst ever love me?
A48438	But is it always so?
A48438	But then came this question, These are marks and signs that belong to such and such Saints in Scripture: But what is this to thee?
A48438	But what is it that is intended by this expression, early to seek the Lord?
A48438	But what shall we do to seek him?
A48438	Can you think of losing your Friends, and your God too for ever?
A48438	Consider what was the great errand upon which God sent you into the world?
A48438	Didst ever love Jesus Christ, and the Children of God?
A48438	Do you not yet know, that you are going to appear before the Judgment- seat of Christ?
A48438	Doth Christ thus call, and will you not regard, nor answer this call?
A48438	Friend, I must dye, Animula, vagula, blandula, quos nunc ad ibis locos?
A48438	From whence?
A48438	Have you any true love for God?
A48438	His arguing thus with a doubting soul; Try thy self; can not you bear a leaving of God?
A48438	How many pretty little ones are every day taken away before your eyes?
A48438	I have often thought of that Scripture with joy, Lord, how is it that thou wilt manifest thy self unto me, and not unto the world?
A48438	If one should ask me this question, Why is the promise made to those that love God?
A48438	Is it not high time, that something of the concernments of another world should interpose between your life and your death?
A48438	Is there wisdom and understanding always among the aged?
A48438	Many( says Christ) will say to me in that day, Lord, Lord, have we not prophesied in thy name?
A48438	Poor flitting, dear departing soul, whither art thou going?
A48438	Read the begining of the Chapter, Doth not wisdom cry?
A48438	So the soul of a Saint looks out at every cranny, at the eye, and at the ear, and cries out, Why tarries his Chariot?
A48438	So we should say to our hearts, Dost thou love Jesus Christ?
A48438	The believing soul says so; And who can but live and dye on such a word as this is?
A48438	To whom doth she cry?
A48438	Was not here love?
A48438	What are the Galleries?
A48438	What doth she call to them for?
A48438	What then will be his next call?
A48438	What then?
A48438	What will be the difference betwixt Saints and Sinners, with respect to death at last?
A48438	When did ever a straying Sheep seek the Shepherd?
A48438	When ever did the wild- Goats look after one to lead them?
A48438	Whence doth that difference arise?
A48438	Whence that difference doth arise?
A48438	Would you be willing to dye, and be damn''d?
A48438	Would you leave this world, and be content to be turn''d into Hell, and be punished with the Devil and his Angels?
A48438	Would you see the fruits and effects of this Love?
A48438	Yea, better than Heaven it self without Christ?
A48438	You say, you have no strength, no might, so that you are not able to do any thing to please God: Why, what is the matter?
A48438	and in thy name done many wonderful works?
A48438	and in thy name have cast out Devils?
A48438	and understanding put forth her voice?
A48438	and understanding put forth her voice?
A48438	and what hast thou that thou didst not receive?
A48438	and why art thou disquieted within me?
A48438	consider, do you love God?
A48438	dost love him better than all creature- comforts and relations?
A48438	dost love him better than all earthly treasures, better than thy estate, better than all the world, better than all these?
A48438	dost thou love him better than these, than these Children, these pretty little Idols that are set up before our eyes?
A48438	dost thou love him indeed and in earnest?
A48438	for who maketh thee differ from another?
A48438	how many goodly plants,( that God had planted in his own house) have of late been plucked up by the roots, and laid in their Graves?
A48438	or that is more exactly and perfectly pure and holy, that is, more lovely than Christ?
A48438	that do not provide for the welfare of their souls, but are cumbred about many things, as Martha was?
A48438	then doubt not that he will leave you: would you know whether God loves you?
A48438	was it not better with you then, than now?
A48438	why is he so long in coming?
A48438	why tarry the wheels of his Chariots?
A67068	If any aske, How then can it be done if he will not and be not pleased?
A57129	10, 12. who else can hasten thereunto more than I?]
A57129	16, 17. and who knoweth the interpretation of a thing?]
A57129	And how dieth the wise man?
A57129	And who knoweth whether he shall be a wise man or a fool?]
A57129	As if he would answer Solomons question: What good hath one more then another, the wise then the fools, the rich then the poor?
A57129	Can he car ● ry any of them with him?
A57129	For he knoweth not that which shall be: for who can tell him when it shall be?]
A57129	For to him that is joyned to all the living, there is hope] In the written Text it is, Who shall be chosen?
A57129	For who knoweth what is good for man in this life?]
A57129	If he h ● ard them up for others, and use them not himself, what good will he have of them when he is gone?
A57129	Is Abraham rich?
A57129	Is there any new thing whereof it may be said, See this, It is new?]
A57129	None is to be compared to him: And so it may be understood as spoken of himself, Who hath attained a greater measure of wisdome then I have?
A57129	Of making the heart to enjoy them: So here he telleth us that his practise, was suteable, who can eat?
A57129	Or, what remaineth and abideth with a man of all his labour?
A57129	Or, who is able truly to judg of all affairs, and rightly to discern what in every case is to be done, or left undone?
A57129	Others read the words with an interrogation, Is it not good for a man that he eat,& c.?
A57129	Others, retaining the marginal reading, render it thus, by an interrogation, For who will be joyned, to wit, with the dead?
A57129	Others, who hath quicker senses to discern the comforts of them, then I?
A57129	Seeing there be many things which increase vanity, what is man the better?
A57129	Some rendring it thus, For what or which shall be chosen?
A57129	Symmachus, whom the vulgar followeth, rendreth it thus, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; Who shall alwaies continue alive?
A57129	That which is far off, and exceeding deep, who can find it out?]
A57129	The prefix Caph may be understood, either as a note of similitude, Who is as the wise man?
A57129	V. 21. Who knoweth the spirit of man that goeth upward, and the spirit of the beast which goeth downward to the earth?]
A57129	V. 22. for what hath man of all his labour,& c.] What is there unto a man of all his labour?
A57129	V. 25. for who can eat, or who else can hasten thereunto more than I?]
A57129	W Who is as the wise man?
A57129	Well may we say unto this one Shepherd, as Peter did, Lord, to whom shall we go?
A57129	What good or profit bringeth it with it?
A57129	What hath he lesse then the rich?
A57129	What is added to him, or what more hath he by it?
A57129	What profit hath a man of all his labour which he taketh under the sun?]
A57129	What profit hath he that worketh, in that wherein he laboureth?
A57129	What wonder at all is it to see power crush poverty; or wickedness suppress Piety?
A57129	Where the word of a King is, there is power: and who may say unto him, What dost thou?]
A57129	Who will chuse a dead man for his companion, since that is, of all, the most hopeless condition?
A57129	Why shouldest thou unnecessarily expose thy self unto danger?
A57129	and of mirth, what doth it?]
A57129	and what profit hath he that hath laboured for the wind?]
A57129	and who knoweth the interpretation of a thing?]
A57129	and who may say unto him, What dost thou?]
A57129	can he find 〈 ◊ 〉 any more excellency in them?
A57129	for who can make that straight, which he hath made crooked?]
A57129	for who shall bring him to see what shall be after him?]
A57129	others read it, who hath taken more care thereunto, to abound in delights and contents then I?
A57129	saving the beholding of them with their eyes?]
A57129	shall return unto God that gave it] Ut stet Iudicio ante Deum?
A57129	so is Achitophel: Is Joseph honoured by Pharoah?
A57129	so is Nabal: Is Solomon wise?
A57129	that a man eat and drink, and enjoy good of all his labour] Or?
A57129	what hath the poor which knoweth to walk before the living?]
A57129	what profit, comfort, advantage, can a man have of such labour wherein all the pain is his, and all the fruit and benefit another mans?
A57129	wherefore should God be angry at thy voice] The word signifies foaming anger; why should he through anger foam against thee?
A57129	why shouldest thou dye before thy time?]
A57129	will the ● ● any real advantage remain unto him more then his own portion, and comfortable accommodations by them?
A61858	And Moreover, for the doing pretended Right to one, will ye do Wrong to many Thousands, even to a whole Nation?
A61858	And besides, what Right have you of your selves to take this Authority to your selves?
A61858	And did not God appoint David to be anointed King over Israel in his stead?
A61858	And did not Samuel, God''s own Prophet, Anoint him?
A61858	And did not the People know that it was he whom God had established to be King over Israel?
A61858	And did they not all joyfully accept him for their King?
A61858	And may he not change them, if he pleaseth?
A61858	And who were these Enemies of David, but the Friends of Saul?
A61858	Are you Wiser, are you Stronger than He?
A61858	But did not God Depose Saul?
A61858	Did God?
A61858	Did they pretend the Restoration of Ishbosheth, to sit upon his Fathers Throne?
A61858	Doth not the most high God rule in the Kingdoms of Men, and appoint over them whomsoever he will?
A61858	For what Cause then was it, that they are thus Confederate against him?
A61858	Hath he infringed the Peoples antient Rites and Liberties?
A61858	Hath he vexed or spoiled them?
A61858	He removeth Kings and setteth up Kings?
A61858	In a Word, Are not all earthly Princes God''s Substitutes and Deputies?
A61858	Is he an Usurper, whom God brought to the Crown?
A61858	Nay, Hath he not set up the true Worship of God, discouraged Idolatry, and given Himself a good Example of Godliness unto his People?
A61858	Or may not God dispose of States and Kingdoms?
A61858	Or since he came to Rule, what Mis- government, what Oppression hath he been guilty of?
A61858	Shall Ishbosheth be restored, tho the whole Kingdom perish for it?
A61858	Who gave you the Privilege to call Kings and Princes to Account?
A61858	Who put the Sword into your Hands?
A67194	But what was this forme that it now had?
A67194	The great question disputed amongst the Learned is, How God here did say, or speake, seeing he is a Spirit?
A64367	3. utrum Charitas sit virtus?
A64367	And whether is it better, to fear the loose tongue of an ungodly man, or a dreadful thunderbolt from the just hand of Heaven?
A64367	But what is the End to which a great part of this charity tendeth?
A64367	On the other hand, it can not escape our most negligent observation, that there are some single Persons[ some did I say?
A64367	what a miserable and irrational waste is this?
A64566	It is according to the Originall, ‖ Hath it become thee to ayd the wicked?
A64566	Said I, to partake?
A64566	The Apostles negative question,( Why do you not rather take wrong?
A64566	The Apostles question sounds a reprehension: Is it so?
A64566	What shall a man give in exchange for his soul?
A64566	is there not a wise man amongst you?
A64566	not one that shall be able to judge betwixt his brethren?
A64566	why do you not suffer your selves to be defrauded?)
A64566	‖ An impiodecuit te ferre opem?
A65808	How many began in this great City in as mean Circumstances as those who wear the Liveries and Badges of your Charity this Day?
A65808	Shall Christ come out of Galilee?
A65808	Take away Religion, Laws, Institution of Behaviour, what a dismal Prospect wou''d be the Land of our Nativity?
A65808	Where shall we find Devotion, if not in Synagogues and Houses of Prayer?
A65808	Where shall we find Understanding, but in the Schools of the Prophets?
A65808	Where shall we meet the Divine Presence, but between the Cherubins, the Place where his Honour dwells?
A65808	Where shall we seek Wisdom?
A66392	And here then let us consider, what a Confusion and Desolation this must have put our unfortunate Country into?
A66392	But what then means our Solemn Assembling at this time?
A66392	How evident was the hand of God, in every Circumstance of it?
A66392	How happy would Those have been, who should have had the Priviledge of being first destroyed?
A66392	How often should we in vain have wish''d to die, rather than live to behold and suffer such Evils, as would, before this Time, have come upon us?
A66392	Why are we here met together to Bless God for the Preservation of our Royal Sovereign, if neither his Person was in danger, nor his Authority invaded?
A62599	And how close did they follow one another?
A62599	And how severely does Nathan the Prophet reproach David upon this account?
A62599	And now if you ask me, for what Sins more especially God hath sent all these Judgments upon us?
A62599	And now, O our God, what shall we say after this?
A62599	And the People spake against God, and against Moses, Wherefore have ye brought us up out of Egypt, to die in the Wilderness?
A62599	And what was it that render''d him so?
A62599	But how was this a tempting of Christ?
A62599	But who am I, and what is my people?
A62599	He can hardly find words enough to express how great Sinners they were; and he adds the reason in the next verse, Why should they be smitten any more?
A62599	How often would I have gathered you, sayes our B. Saviour to the Jews, even as a hen gathereth her chickens under her wings?
A62599	What could we in reason expect after all this, but utter ruine and destruction?
A62599	What fearful Judgments and Calamities, of War, and Pestilence, and Fire, have many of us seen?
A62599	What terrible havock did the Sword make amongst us for many years?
A62599	When David makes his most solemn acknowledgments to God for his great Mercies to him; how doth he abase himself before Him?
A62599	Wherefore hast thou despis''d the Commandment of the Lord to do evil in his sight?
A62599	Who among us could have imagin''d, but a few Months ago, so happy and so speedy an end of our fears and troubles?
A62599	Why should they be smitten any more?
A62599	Why?
A62599	Wouldst not thou be angry with us till thou hadst consumed us, so that there should be no remnant nor escaping?
A62599	what was the cause of this great shame and confusion of face?
A64373	A weak Faith is scarce sufficent to keep out fear and trouble: What Peace then can there be, where there is no faith at all?
A64373	And how can an Atheist, a false Man, be a faithful Witness?
A64373	And upon what Temptation is it, that they make this perillous Adventure?
A64373	For what Confidence can be put in a Man that thinks not of a God that will call him to an Account?
A64373	If a Man could see into the Breast of a godless Person, what a Cave of horrour would he look into?
A64373	Or his taking up the Name of a Deity, of which he says, as St. Paul of an Idol, that it is Nothing?
A64373	Our Saviour''s question carries its answer along with it; Why are yee fearful, O yee of little faith?
A64373	Put when they had commanded them to go aside out of the Council, they conferred among themselves, saying, What shall we do to these Men?
A64373	What a Mockery is his deposing upon a Gospel, which he does not believe?
A64373	What heighth of pride would he find there?
A64373	What judicial proceeding can there be, for the preservation of Mens Persons and Properties without Witnesses?
A64373	What uncharitableness would he see in such a Person, rendring him distrustful of all the World as designing, and unfaithful?
A64373	What ungovernableness of Spirit would he behold; what an unwillingness to own any Lord over it?
A64373	Who if he pursues his Principles, must never speak Truth, nor do Justice against his private Ends?
A64373	Who then is the foolish Merchant?
A64373	who measures all things by Power and personal Humour or Interest?
A61609	And shall such men alwayes triumph that they are too hard for our Laws?
A61609	But did they prosper or succeed more than the Kingdom of Judah?
A61609	But doth the King of Babylon think to escape himself?
A61609	Can we call them a happy people that see much riches and enjoy none; having nothing which they can call their own, unless it be their slavery?
A61609	Could there ever be a fairer or kinder offer than this?
A61609	Do men imbrue their hands in blood for nothing?
A61609	For lo I begin to bring evil on the City which is called by my name, and should ye be utterly unpunished?
A61609	How many objections would the Infidels and Scepticks of our Age have made against such a Message as this?
A61609	Shall I not visit for these things, saith the Lord, shall not my soul be avenged on such a Nation as this?
A61609	What encouragement doth God hereby give to others to repent, when Niniveh was rescued from the very brink of destruction by it?
A61609	What hopes had he given them of mercy if they repented?
A61609	What struglings did it meet with in the Birth?
A61609	Why no other Person, why at such a time, why in such a manner?
A61609	Would God disparage the reputation of his Prophet, and alter the sentence he had sent him so far to denounce against them?
A61609	and that like the Canaanites and Jebusites to the Children of Israel, they will still be as scourges in ● ● r sides, and thorns in our eyes?
A60352	11. and how will you avoid it?
A60352	Again, Art thou thy self when thou sayest, I know not what to do?
A60352	And shall not Saints reckon Christ so?
A60352	And what are Services but ungrateful?
A60352	Be it so, yet there is something left for you; namely, a God, can you not live upon him?
A60352	Can not you rejoyce in him?
A60352	Can you shake off the burden?
A60352	Do not say, I am now altogether useless and unserviceable; who is it that hath made thee so?
A60352	Have you Friends and Relations?
A60352	Have you been in the School of Christ, and taught of God, and yet such a Dunce as not to know what to do?
A60352	How often is the Wife a Thorn in the side of her Husband?
A60352	How then comes it to pass that upon this Occasion, tho''sad enough, he cryeth out of his being distressed?
A60352	Is it not too ordinary and common to find some Imperious and Lordly, others fretful and peevish?
A60352	It is He that makes Heaven sweet: What would that place be without his Company?
A60352	My Soul, how wilt thou be able to bear up, if it should please God to bring it to this?
A60352	The Conjugal Yoke will be very heavy, and pinch and gall if it be not lin''d with Love: and is there not reason?
A60352	The Lord Jesus knew better, and spake better, when He said, Shall I not drink of the Cup which my Father hath given me to drink of?
A60352	The import of the word: What may we look upon as the meaning of David, when he saith, He was distressed?
A60352	Was Ionathan pleasant to David?
A60352	Was it not from God?
A60352	We begin with the first of these, What was it that rendered Ionathan so very pleasant unto David?
A60352	What Reason was there, that so Good a Man should be in such a plunge?
A60352	What brought David into Distress?
A60352	What doth a wild Bull in a Net do when he tosseth, and kicks, and flings, but intangles himself the more?
A60352	What his being in Distress doth import and hold out to us?
A60352	What is Communion and Cohabitation without Love, but a constant Burden?
A60352	What meanest thou by saying, This I can not bear?
A60352	What rendered Ionathan so pleasant unto David?
A60352	What was there in the Case, that David should be so distressed?
A60352	Why was Ionathan so very pleasant to David?
A60352	Your work is before you, and will you not see it?
A60352	and what is it that makes them so, when they are good in themselves?
A60352	from whom comes it?
A60352	how can you help your selves?
A60352	how pleasant then is Iesus, far more than Ionathan was, or ever could have been?
A60352	i. e. What Evil hath he done, what one thing hath he done for which he deserves to dye?
A60352	such Riches as take unto themselves wings, and flee away, such Honour as is a vain and vanishing breath?
A60352	such was Absalom to David; and the Brother an Affliction and Terror to his Brother?
A60352	such was Iob''s Wife to him; the Child an Heart- break to his Father?
A60352	what hath he done?
A27981	1 HOw good is God to Israel, And to those who are upright of heart?
A27981	1 I Confide in our Lord; Why do you say to my soul, fly over to the mountains like a sparrow?
A27981	1 MErcy& justice will sing to thee, O Lord?
A27981	1 OUr Lord is my light, And my safety, whom shall I fear?
A27981	1 SHall not my soule be subject to God, since from him comes my salvation?
A27981	1 WHy are the Gentils in a rage, And the Nations in a vain conspiracy?
A27981	10 He that chastiseth whole nations, will he not reprehend you?
A27981	10 Who is the king of glory?
A27981	11 And they will say, how can God know this?
A27981	11 But now where lyes my hope and expectation?
A27981	11 Is it amongst the dead that thou wilt shew thy wonders?
A27981	11 Who is he that out of Sion will bring salvation to Israel?
A27981	11 Who will lead me to the fortifyed Citty?
A27981	12 God is a just judge, powerfull and patient, Will his anger always continue?
A27981	12 Is it not thou, My God?
A27981	12 Who is the man, that covets to live, And desires to see happy days?
A27981	12 Why dost thou withdraw thy hand, even thy Right hand?
A27981	12 Will any in sepulchers relate thy mercy, and thy truth in the grave?
A27981	12 Will dust and ashes praise thee, or publish thy veritys?
A27981	13 But who is he that well knows his trangressions?
A27981	13 Who is the man that feareth our Lord?
A27981	13 Who knows the force of thy anger, and how much it ought to be feared?
A27981	13 Why art thou forgetfull of me?
A27981	13 Why hast thou destroy''d the fence, And layd it open to the pillage of all that pass by?
A27981	13 Will thy wonders be known in the region of darknes, and thy justice in the land of oblivion?
A27981	14 Will I eat the flesh of bulls?
A27981	15 With saying continually to me, where is your God?
A27981	16 A mountain that flows with milk, a rich mountain; Why have you a suspition of mountains that flow with milk?
A27981	16 Who in the mean time will take take my part against the wicked?
A27981	17 But to the sinner God has said, why do''st thou declare my laws?
A27981	18 Thou that hast hated discipline, And hast cast behind thee my precepts?
A27981	19 Into what desolation are they fallen?
A27981	2 How long therefor will you judge unjustly?
A27981	2 How long will my thoughts perplex my soul?
A27981	2 My soul thirsts after the mighty, and the living God; when shall I come, and appear before the face of God?
A27981	2 Our Lord is the protector of my life, who shall make me tremble?
A27981	2 Who shall relate the wonders of our Lord?
A27981	20 Will the seat of injustice have communication with thee, who hast made thy precept painfull, and laborious?
A27981	22 How many, and how great afflictions and dangers hast thou made me under go?
A27981	23 Will not God ask an account of these things?
A27981	24 For what have I to wish for in heaven, Or what is ther upon the earth for me to desire, but only thee?
A27981	24 Is he likewise able to give us bread, and provide a table in the wildernes for all his people?
A27981	26 But, as to the wicked, thou wilt cast them, O God?
A27981	26 Let them see thy hand in it; And And that it is thou, O Lord?
A27981	26 Why do''st thou turn away thy face?
A27981	3 How long must my enemy be exalted over me?
A27981	3 How long, O Lord?
A27981	3 My tears have been my bread both day& night, whilst they continually upbraid me, with saying, where is thy God?
A27981	3 What shall J render to our Lord for all the benefites J have received from him?
A27981	3 What will be the just reward of a deceitfull tongue?
A27981	3 Who shall ascend to the mountain of our Lord?
A27981	3 Yee sons of men, how long will your hearts be stupid?
A27981	34 For who is God but our Lord?
A27981	36 For why has the impious man provoked God?
A27981	38 Thou hast reversed the covenant made with thy servant?
A27981	4 How long shall they vant, and utter their iniquitys?
A27981	4 Who have said, our tongues shall magnifie us, our lips are our own, And who is our Lord?
A27981	43 Who is the wise man, that will keep in memory thes things?
A27981	45 How often did they exasperat him in the desert, and provoke his anger in places without water?
A27981	47 What man is there alive that must not see death?
A27981	5 For the dead have no remembrance of thee; and in hell who will praise thy holy name?
A27981	5 My enemies with evill minds have sayd of me when will he dy, and his name be extinct?
A27981	5 They have consulted how to cover their snares, And they have said, who can find them out?
A27981	5 What is man, that thou should''st be mindfull of him?
A27981	5 Who is like the Lord out God?
A27981	5 Will it not be sayd to Sion, that multitudes of men have been born ther, And that the most high himself was the founder of it?
A27981	5 Will they not understand?
A27981	5 Wilt thou for ever be incensed against us?
A27981	6 And I have said, who will give me the wings of a dove, that I may fly away, and find a place to rest in?
A27981	6 He casteth forth his ice like morsels: Who can endure the rigour of his cold?
A27981	6 How long, wilt thou feed us with the bread of tears, and give us tears in abundance to drink?
A27981	6 Offer a sacrifice of justice, and put your confidence in our Lord; many say, who will shew us good things?
A27981	6 Whither can J go to be concealed from thy spirit?
A27981	6 Why art thou sad my soul?
A27981	7 A brother wil not redeem a brother, will a man vvho is a stranger redeem him?
A27981	7 All his precepts are inviolable; established for all ages?
A27981	7 For who in the heavens can equall our Lord, and who amongst the sons of God, shall be like to God?
A27981	7 He will remain for ever in the presence of God; who can search to the bottome his mercy, and his truth?
A27981	7 Thou hast powred oyle upon my head, and my inebriating cup how admirable is it?
A27981	7 Will God eternally cast us off?
A27981	8 They will open their mouths; And there is a sword in their lips; They will say who has heard us?
A27981	8 Who is the king of glory?
A27981	8 Who out of Sion will give salvation to Israel?
A27981	8 Will he for ever, from generation to generation cut off his mercy from us?
A27981	8 Will they not one day know me?
A27981	82 My eyes languish with longing after thy promises, saying, when wilt thou comfort me?
A27981	84 How many are the days of thy servant?
A27981	9 Can God forget his mercy, Or will his anger allways keep back his commiseration?
A27981	9 He that formed the ear, will he not hear?
A27981	9 Man in his youth how shall he correct his ways, but by following thy precepts?
A27981	9 They came to a wicked resolution against me; but he that sleeps, may he not rise up again?
A27981	And whither shall I fly to be out of thy sight?
A27981	And why do I walk in sorrow, afflicted by my enemy?
A27981	And why do I walk in sorrow, persecuted by my enemy?
A27981	And why do''st thou assume into thy mouth my covenant?
A27981	And why do''st thou disquiet me?
A27981	And why do''st thou disquiet me?
A27981	And why do''st thou disquiet me?
A27981	And will he never think of being more favourable to us?
A27981	And wilt thou not go forth with us at the head of our armys?
A27981	But what has the just man done?
A27981	Do''st thou despise us in the time of our tribulations?
A27981	How long wilt thou turn away thy face from me?
A27981	Is it in vain that thou hast created the sons of men?
A27981	Not to us, But to thy name give glory; 10 By making manifest thy mercy and thy truth, Least at any time the Nations should say, Wher is their God?
A27981	Or the son of man, that he should merite thy consideration?
A27981	Or the son of man, that thou should''st visite him?
A27981	Or who shall rest in thy holy mountain?
A27981	Or who will stand by me against the workers of iniquity?
A27981	Or will I drink the blood of goats?
A27981	Quae autem conditio, quis rerum humanarum status, quem Psalmista non instruat aut arguat?
A27981	Shall the Adversary provoke thy name for ever?
A27981	They who work iniquity, and devour my people, like a morcel of bread?
A27981	WHy dost thou glory in Mischeif Thou that art power full in Wic kednes?
A27981	What outrages has not the enemy committed in the sanctuary?
A27981	Who is like to thee?
A27981	Why do you love vanity, and seek after lyes?
A27981	Will it be for ever?
A27981	all they who work iniqnity, and who devour my people, as a morcell of bread?
A27981	and he who made the eye, will he not see?
A27981	are thy former mercys, which in thy truth thou hast sworn to David?
A27981	art my strength; why hast thou cast me off?
A27981	art thou afflicted?
A27981	art thou retired so far from us?
A27981	deliver us, and pardon our sins for the sake of thy name; 10 Least it should be said amongst the Gentils, where is their God?
A27981	do''s the number increase of those who persecute me?
A27981	do''st thou forget our poverty and affliction?
A27981	doest thou reject my prayer?
A27981	hated thos who hate thee?
A27981	he that gives knowledge to man will he not know?
A27981	how admirable is thy name over all the earth?
A27981	how admirable is thy name over all the earth?
A27981	how long will thy anger be kindled like fire?
A27981	how long will thy anger make thee deaf to the prayer of thy servant?
A27981	how long will you have partiall respect to the persons of sinners?
A27981	how long wilt thou neglect us?
A27981	is allways holy; What God is ther so great, as our God?
A27981	is it not in our Lord?
A27981	leap like rams?
A27981	like the lambs of the flock?
A27981	look towards me; why hast thou forsaken me?
A27981	or does the most high know all things?
A27981	or who shall stand in his holy place?
A27981	shall sinners, how long shall sinners triumph?
A27981	shall the Enemy reproche?
A27981	what drove thee back?
A27981	what is man that thou shouldst m ● ke thy self known to him?
A27981	what made thee fly?
A27981	when wilt thou judge thos who persecute me?
A27981	when wilt thou look towards me?
A27981	which thou hast layd up for such as fear thee?
A27981	who a while since rejected us; And wilt thou not go forth with us at the head of our armies?
A27981	who a while since rejected us?
A27981	who can stand before thee?
A27981	who is like to thee?
A27981	who is like to thee?
A27981	who shall be like to thee?
A27981	who shall dwell in thy Tabernacle?
A27981	who shall save his life from the power of the grave?
A27981	who will conduct me into the midle of Idumea?
A27981	why art thou afflicted?
A27981	why art thou so incensed against the sheep of thy pasture?
A27981	why dost thou turn away thy face from me?
A27981	why hast thou wholy cast us off?
A27981	will thy anger always burn on lik a fire?
A27981	willt thou turn away from me?
A27981	wilt thou extend thy anger from generation to generation?
A27981	wilt thou forget me?
A61862	And all this only to gratifie a Lust?
A61862	And now I come to reason with you hereupon, What shall we say to these things?
A61862	As if we cared not for his Favour?
A61862	As if we were resolved to offend him?
A61862	But now, to come nearer to you, What have you done for God?
A61862	But particularly, what little Correspondence have we born towards that infinite Mercy of restoring the true Religion to us?
A61862	Hath Sin deserved better of me than God hath?
A61862	Have God''s Mercies made us any whit the better?
A61862	Have not the Lives of many of us been such, as if they were led on purpose to confront him?
A61862	Have we not kicked against him, when he hath sed us to the full?
A61862	Have we thus required the Lord, foolish People and unwise?
A61862	How frothy and unchristian have our Words and Discourses been?
A61862	How have we trampled upon our Inferiors, and oppressed our Underlings?
A61862	How insolently have we carried our selves?
A61862	How often have we sinned against God, when with the same Ease we might not have sinned, or have done somewhat that might have pleased him?
A61862	How so?
A61862	How unjust and unrighteous, and uneven our Dealings?
A61862	If we have been in Adversity, how unadvisedly have we spoken with our Tongues?
A61862	If we have been in Prosperity, how forgetful have we been of him?
A61862	Nay are we not the worse?
A61862	Quid est Christianismus si Pax absit?
A61862	Shall I be guilty of so gross Ingratitude to my dearest Benefactor?
A61862	Shall I dishonour my God?
A61862	Shall I displease him?
A61862	Shall I sooner listen to a Passion, to a Folly, than to my God?
A61862	Was ever more disingenuity or folly known?
A61862	What strange Stupidity possesseth us, that we carry our selves so untowardly toward the best Friend we have in all the World?
A61862	What?
A61862	Where has your Gratitude, your Loyalty been to him?
A61862	be not so weak, to suffer so vile a thing as Sin to impose upon thee?
A61862	said Erasmus, What is Christianity it self without Peace?
A62591	And do we think all this is to be done in an instant, and requires no time?
A62591	And is this a reasonable hope?
A62591	Are thy passions and lusts yet unsubdued, and have they had no other mortification than what age hath given them?
A62591	But if we were sure that happiness would come again, yet why should we put it off?
A62591	But why for a little while?
A62591	Do we think that when the day hath been idlely spent and squandered away by us, that we shall be fit to work when the night and darkness comes?
A62591	Does any man know how to be safe and happy to day, and can he find in his heart to tarry till to morrow?
A62591	How late is it then to begin to live well, when thy life is almost at an end?
A62591	If a mans life lay at stake, and he had but one throw for it, with what care and with what concernment would he manage that action?
A62591	Is this a fitting encouragement for a wise man to give to himself, to any action?
A62591	Seneca expostulates excellently with this sort of men; Who shall ensure thy life till that time?
A62591	That we may delay and put off to the last, and yet do all this work well enough?
A62591	To conclude: Art thou convinced, that thy eternal happiness depends upon following the advice which hath now been given thee?
A62591	thou art just ready to dye, and hast thou not yet begun to live?
A62591	what reasonable or acceptable service can we then perform to God?
A62591	when our candle is just sinking into the socket, how shall our light so shine before men, that others may see our good works?
A62591	why till to morrow?
A12100	& was not Isaac Abrahams heire?
A12100	15. and shall wee sport in the delights of this life, and the sensualitie of our owne flesh?
A12100	25?
A12100	6. then again, how great is this death which lieth vpon vs?
A12100	7. where hee speaketh of the same thing; Who shall deliuer me from the body of this death?
A12100	A sonne honoureth his father, and a seruant his master: If I bee a father, where is my honour, and if I bee a master where is my feare?
A12100	Againe, let vs come to the duties of the second table, and aske what is the cause why wee can not liue within the compasse of them?
A12100	Againe, why doth the poore mans childe arise in learning?
A12100	And againe in the fift chapter, What could I haue done any more vnto my vineyard, that I haue not done vnto it?
A12100	And againe, what is the cause of this negligence of parents?
A12100	And how came Timothie to be such a famous scholler of so worthy a master as Paul was, but because hee had knowen the holy scriptures of a child?
A12100	And was not Iacob, the great father of the twelue Patriarkes, Isaaces sonne& heire?
A12100	And why doest thou not see how that the Lord by this yoke would prepare thy sonne for another yoke?
A12100	But O thou vnwise man labouring of the streightnes of vnderstanding, hast thou prouided for thy sonne liuelihood?
A12100	But here peraduenture some man wil say, haue not I enough to leaue my child?
A12100	But how do we answere this carefulnes of our heauenly father?
A12100	But what is this zeale that we may know it and followe it?
A12100	But what will some be readie to answer in this case?
A12100	Can a maide forget her ornament( sayth the Lord) or a bride her attire?
A12100	Cast your eyes then vpon your inheritance which shall not wither?
A12100	For Salomon sayth, Seest thou a man hastie in his wordes?
A12100	For from whence commeth this monstrous apparell, but from the wanton and dissolute education of youth?
A12100	For the pride of all nations, and the follies of all countries are vpon vs, how should wee long beare them?
A12100	For what is the great glorie of God but his omnipotencie and power?
A12100	For whence comes warres?
A12100	For who should teach and informe the childe, but they which haue the gouernment and commaunding of him?
A12100	For without labour how should Schooles be maintained?
A12100	Hath the Lord been barren vnto vs, or as a land of darknesse?
A12100	Haue I beene as a wildernesse vnto Israel, sayth the Lord?
A12100	How art thou fallen from heauen O Lucifer sonne of the morning?
A12100	I am wearie of my life for the daughters of Heth, if Iacob take a wife of the daughters of Heth, what auaileth it me to liue?
A12100	If God should come towards vs with the legge of his iustice onely, alas who might abide him, and who should stand before him?
A12100	If glorie be in her left hand, then what is in her right hand but the life eternal?
A12100	If thou O Lorde streightly markest iniquities, O Lord who shall stand?
A12100	If thou O Lorde streightly markest iniquities, O Lord who shall stand?
A12100	If thou takest displeasure against vs, who shal turne thee to mercy?
A12100	If we speake of strength, behold he is strong: if wee speake of iudgement, who shall bring me in to pleade?
A12100	In like māner also whē the Lord gaue the law of this his seruice vnto his people vpō moūt Horeb, what fearefull signes did he send before?
A12100	Is there no baulme at Gilead, saith the Prophet Ieremy?
A12100	Is there no time to shew our duetie towards men, but euen then when we are about Gods seruice?
A12100	Is this religion?
A12100	Moreouer, what is the reason why euen in the seruice of God one Christian goeth before another?
A12100	Now from whence commeth all this mischiefe and the cause of this great miserie both vpon children and parents?
A12100	Now hath Christ our Sauiour giuen himselfe to doe so much for vs, and shall wee giue our selues to securitie and liue as wee lust?
A12100	Now what was that he had spoken vnto him?
A12100	Now( beloued) shall the Lorde lose his ende by our negligence, and bestow all his labour in vaine, and shoote as it were at a wrong marke?
A12100	Now, shall wee doe more for our Prince then we would for God?
A12100	O had not wee neede now bee a deare and louing spouse vnto our husband Christ, who hath bought our loue with his owne death?
A12100	O if a man had a crowne alwaies in his eye, what would hee not doe to come by it?
A12100	O if men would serue the Lord, what plentie of al good things should we enioy?
A12100	O what honorable profits and commodities come by this instruction?
A12100	O where is now that constraining loue of the Apostle to stirre vp our dull and cold hearts?
A12100	Oh if all our duties were done as vnto the Lord, what lights should we bee vnto the world, shining in all honest and godly conuersation?
A12100	Oh what a glory is it to the Lorde to saue poore soules that were wandring downe to hell?
A12100	Oh whose heart would it not reioyce to see the walles of Gods kingdome raised vp?
A12100	Proue mee now herewith, saith the Lord of hostes, if I will not open the windowes of heauen vnto you, and power you out a blessing without measure?
A12100	Secōdly, are thy will& affections out of frame, so that thou hast no power of thy selfe to will& desire any heauenly good?
A12100	Seeing hee spared not his owne sonne, but gaue him for vs, how shall hee not with him giue vs all things also?
A12100	Shall I hide from Abraham that thing which I doe?
A12100	Should you not crie out, woe worth the day that euer you begate a childe for this place?
A12100	So that what is the cause, why euen the best professors many times fall out amongst themselues?
A12100	The first is to teach vs our miserie in our selues, contained in these wordes; If thou O Lorde streightly markest iniquities, O Lord who shall stand?
A12100	Then some of the Pharisies saide, are we blind also?
A12100	This first is made in the person of the honorable: What doe I owe duetie to those that are so farre my inferiours?
A12100	VVhat man is he that feareth the Lord?
A12100	What doe you weeping and breaking my heart, saith the Apostle?
A12100	What is become of the ancient discipline of parents?
A12100	What is the cause why there is so little curtesie and so great strangenes amongst vs many times, as though wee were scarse men?
A12100	What is this but to preferre men before God?
A12100	What must we honour one another?
A12100	What seruice can be sufficient for a kingdome?
A12100	Why do some wast their strength in pleasures, as the flame which consumeth the tallowe?
A12100	Why doe some lift vp the heele against their gouernours like the vntamed horse?
A12100	Why doe wee not then see that idlenes is the ruine and destruction of all things?
A12100	Why doe wee then stagger vnder our burthens?
A12100	With God is mercie, with God is ioy, with God is comfort, with God is light: oh who would not embrace this mercifull and sweete God?
A12100	Yet he is of one mind( saith Iob) who can turne him?
A12100	You are not called to shewe your owne strength, or your owne vertues, or your own holines?
A12100	and how commeth it to passe that the parents own doung is cast in their faces by their own children in mocking& despising of thē?
A12100	and how is his power seene but by working?
A12100	and how should all honest functions stand?
A12100	and how should they leaue that to their posteritie by the right of inheritance which they neuer receiued from their auncestors?
A12100	and how should wee see Gods working, and how should we come to the vnderstanding of his omnipotencie, except wee sawe it in his creatures?
A12100	and shall not wee nowe endeuour our best to answere the expectation of our heauenly King?
A12100	and was not Abraham that great man in those daies and wonderfully rich, as we may reade Gen. 24?
A12100	and what paines taking for the fulnes of ioye?
A12100	and whence comes it that one neighbour can not liue quietly by another, but he pineth away, and is the worse euery time he seeth his brother?
A12100	and where should that honourable troupe of vertues shewe themselues?
A12100	and where should that kinglie magnificence be extolled?
A12100	and why canst thou not away to carie patiētly the easie yoke of Christ Iesus?
A12100	and why doe other enuying the age to come gape vpon all things present like Behemoth, as though they would make an end of the world with themselues?
A12100	and why doe some mens labours shine in Gods Church before others?
A12100	and why doe we waxe faint in the Lords seruice?
A12100	and why doest thou not prouide also that he may keepe it?
A12100	and why is hell let loose within our selues, to disturbe all the powers and sences about vs with wicked thoughtes& lusts?
A12100	cryeth out, Who can vnderstand his faults?
A12100	doe wee not see that painfull labour is the fayre handmayde to all these, and ministreth matter for them to worke vpon?
A12100	hath Christ bin tempted for vs, and shall we yeeld to euery suggestion?
A12100	hath Christ fasted for vs, and shal we giue our selues to banquetting?
A12100	hath Christ suffered persecution,& shal we look to line at ease?
A12100	hath Christ watched for vs, and shall wee giue our selues to sleepe?
A12100	hath not he made our desert like Eden, and our wildernesse like the garden of the Lorde?
A12100	hath not he made the plowman to touch the mower, and the treader of grapes him that soweth seede?
A12100	hath not hee in our daies crowned the earth with foyson of all things?
A12100	hath not hee made the hilles to droppe fatnes, and the furrowes to reioyce and sing?
A12100	how should lawes bee executed?
A12100	is he not mine heire and the principall of my strength?
A12100	is not hee that God who hath made the light of England to shine tenne times brighter then euer it did before?
A12100	is not hee that God who hath planted peace in all our borders?
A12100	is there no mercie in God?
A12100	is this deuotion becomming Gods house?
A12100	so if your sonnes while they dwell idly at home with you, should betake themselues to this folly or that, how could your liues be pleasant vnto you?
A12100	so wee may here say, if our reason and vnderstanding, which is the eye of the soule bee darkenes, how great is this darkenes?
A12100	that is as much to say, as where is my seruice?
A12100	was it not first gotten by labour and carefull diligence, and can it bee kept without the same meane by which it was gotten?
A12100	what dutie for the crowne of heauen?
A12100	what is the cause of this ruthful sorrow?
A12100	what loyaltie for the adoption of the sons of God?
A12100	when wee rise in the morning is our first care for our childrē?
A12100	whence comes all manner of loosenes of life?
A12100	whence comes seditions, enuies, braules, quarrels, fightings?
A12100	whence comes strife and lawings?
A12100	whence springeth this mothers shame?
A12100	where should liberalitie bee praised?
A12100	where should sobrietie and grauitie bee reuerenced?
A12100	who are the defilers of matrons?
A12100	who are the deflowrers of maidens?
A12100	who are the robbers and reuers in the Common- wealth?
A12100	who are the wasters of patrimonies?
A12100	who are y e corrupters of youth?
A12100	why can one better beare the crosse then an other?
A12100	why canst thou not endure to beare the labours of Gods seruice?
A12100	why doe others liue in continual contentions and fightings, like the sauage wolues and Tygers?
A12100	why doe some mens zeale so farre exceede others?
A12100	why doest thou thinke it long to heare?
A12100	why doest thou thinke much to streine thy heart vnto God in the zeale of thankesgiuing?
A12100	why dooest thou waxe faint in prayer?
A12100	why is he called to beare office in the Church of God and Common- wealth, and the children of Noblemen and great gentlemen refused?
A12100	why should I then without cause set him to drudging and droyling?
A12100	would not this meditation constraine any reasonable heart vnto all duetifull seruice?
A57377	16.29.31?
A57377	After this he meets with that curious question that might be moved, but when shall these things be?
A57377	And till we understand Scripture- comforts, what supporting sweetnesse can we expect from them?
A57377	Are we Christians?
A57377	Are we Christlesse?
A57377	Are we Old?
A57377	Are we afflicted?
A57377	Are we deserted?
A57377	Are we fainting?
A57377	Are we persecuted?
A57377	Are we poore?
A57377	Are we sick?
A57377	Are we young?
A57377	Beza thinks they were by mistake called Canonicall( perhaps for Catholicall) for 1. why should not also Pauls Epistles be called Canonicall?
A57377	But by whom or when was the Church of the Romanes first planted?
A57377	Consider prudently the experience of later and present times; how accurately doth the description of the Beast and scarlet whore agree, to the Papacy?
A57377	For as a Augustine notes, If all were shut up, how should obscure things be revealed?
A57377	Here''s our recovery Are we tempted?
A57377	Here''s reliefe for our infirmity: Is our apprehension deeper?
A57377	If all things were hid, whence should the soule have ability to knock for the opening of things shut up?
A57377	In a word, Quid est quod non discatur in Psalmis?
A57377	In a word, what is there not in Holy Scriptures?
A57377	Is therefore our Capacity weaker?
A57377	Now how notably did Iohn beare record of the word of God, and testimony of Iesus Christ?
A57377	Shall therefore these Epistles Authority be suspected?
A57377	These being the Penmen, how incomparable and extraordinary must their writings needs be; who would not study them, and earnestly pry into them?
A57377	This charge is amplified, 1 Partly by the inquiry of the Daughters of Ierusalem, what Christ is?
A57377	Till we understand Scripture- Principles, how shall we receive them?
A57377	Till we understand Scripture- Promises, how shall we believe them?
A57377	Till we understand Scripture- commands, how shall we obey them?
A57377	Till we understand Scripture- directions, how should we follow them?
A57377	Was Peter therefore no Apostle but onely a Disciple?
A57377	Were they therefore not Prophets, but Prophets Disciples?
A57377	What Saint would not thirst much to read and here, more to understand, but most of all to enjoy these things?
A57377	What are the whole Scriptures, but as it were the spirituall swadling- cloathes of the Holy child Iesus?
A57377	What shall I say?
A57377	Who can love them, and not delight to meditate in them night and day?
A57377	Who can meditate in them and not desire to love them, love to desire them, and both desire and love to understand them?
A57377	Why might not the Epistle be written to them all?
A57377	Yea as the root of all errour in spirituals; m do ye not erre because yee know not the Scriptures?
A57377	i What man is he that feareth the Lord?
A57377	i. e. What is it that may not be learned in the Psalmes?
A57377	quae est ista via?
A57377	this determines the time of the History?
A57377	to whom did Christ shew this but to Peter?
A57377	who can know them, and not love them?
A54064	( And where do they plant and set them?)
A54064	( over the worldly nature and spirit within; over the worldly nature and spirit without also) can any other Faith give victory?
A54064	And art thou daily taught and fed by him there?
A54064	And do the Isles wait for it in vain?
A54064	And do they not then, plant pleasant Plants, and set strange Slips?
A54064	And dost thou know what the VVomb is, wherein the living Child is formed?
A54064	And doth not that give them to do also, and strengthen them with might in the inner man?
A54064	And hast thou been new- created and formed a Living Stone by him?
A54064	And is it not good that it should befal them?
A54064	And may not God in his just Judgment and sore Displeasure against them, leave them to themselves, and give them up so to do?
A54064	But what will the Harvest be in the Day of Inheritance, when they come to reap and inherit what they have planted and sown?
A54064	Can any but the Plants of God, the Plants of Righteousness, bring forth the fruits of Righteousness?
A54064	Christ faith, Blessed are the Pure in Heart; Do, or can any witness Purity of Heart before this washing?
A54064	DOst thou indeed know the new Covenant?
A54064	Do they not first forget the God of their Salvation, and become unmindful of the Rock of their Strength?
A54064	Dost thou abide with God therein?
A54064	Doth not that make them a willing People in the day of his Power?
A54064	Doth not the Holy One in the midst of the Spiritual Israel do this?
A54064	Doth not this Faith give Victory over the world?
A54064	Hast thou been abundantly satisfied with the fatness of God''s house, and hath he given thee to drink of the River of his Pleasure?
A54064	Hast thou been called and led to them?
A54064	Hast thou eat and drunk the Bread, Wine and Milk which those waters yield?
A54064	Hast thou experienced the true Hunger and Thirst after the Living Waters?
A54064	Hast thou inwardly felt the spiritual, powerful Gathering, by the mighty Arm and Power of the Lord, out of the sinful nature and state, into it?
A54064	Hast thou known his Appearance inwardly, as of a Living Stone?
A54064	Hath the Lord opened an Ear in thee to hear as the learned?
A54064	How come the Children of God, who are begotten of him, to obey his Commandments?
A54064	How come they to love?
A54064	How doth God cause the Children of the New Covenant to walk in his Statutes and keep his Judgments and do them?
A54064	How doth he dispossess him?
A54064	How doth he spoil his Goods and then garnish the House a new?
A54064	How may they be overcome?
A54064	In what Light do men build up a wall inwardly, and daub it with untempered Morter, to secure themselves from the wrath to come?
A54064	Is it a Fear taught by the Precepts of men, or a Fear springing from the Root of Life within?
A54064	Is it not by putting his spirit into them, and by the holy Virtue, Power and Operation thereof in them?
A54064	Is it not in the light of the fire and sparks of their own kindling?
A54064	Is it not of an heavenly, spiritual nature?
A54064	Is it not the Law of the spirit ● ife in Christ Jesus?
A54064	Is it not the Law which the Isles wait for?
A54064	Is it not the Word of Life within, which flames against Evil, and hammers down Evil?
A54064	May not men after they have kindled a fire and sparks; walk in the Light thereof?
A54064	Must not the Tree be good, before the Fruit can be good?
A54064	Must not the heart be changed, be made holy and righteous, before it can bring forth that which is holy and righteous?
A54064	O what a new Creation and Change within is witnessed, when this is done?
A54064	These are very weighty things, can any man be safe or happy without experiencing them?
A54064	VVhat are the Enemies of a Man''s House?
A54064	VVhat is the Answer of a Good Conscience towards God, when the soul is inwardly baptized and made clean?
A54064	VVhat is the Fear God puts into the hearts of the Children of the New Covenant?
A54064	VVhat is the Fire which takes hold of, and burns up the Lusts and Corruptions of the Heart?
A54064	VVhat is the House of the Strong- Man, where he dwells till he be dispossessed?
A54064	VVhat is the Law which God writes in the Hearts of the Children of the New Coenant?
A54064	VVhat is the Love of God''s Children?
A54064	VVhat is the Truth that makes free indeed, from the Law of sin and death?
A54064	VVhat is the precious Faith, which is the Gift of God, which none can obtain, but they that are born of God?
A54064	VVhat the Jerusalem above is, which is the Mother of all that are truly living?
A54064	VVhen shall Persons Light rise in obseurity,& their Darkness be as the noon- day?
A54064	VVhence doth it arise?
A54064	VVho can confess Jesus to be the Lord by the Holy Ghost?
A54064	VVho can dispossess him?
A54064	VVho is he, who when he falleth, shall arise again?
A54064	VVho must overcome them?
A54064	VVill not the Lord bring forth such an one to the Light, and shall not such an one behold his ● ighteousness?
A54064	Verse 10. WHo is among you that feareth the Lord, that obeyeth the Voice of his Servant, that walketh in Darkness and hath no Light?
A54064	When do men kindle a fire and sparks of their own?
A54064	Will any wall defend the soul from the over flowing storm of Wrath, but the wall of God''s Salvation?
A54064	Will not God cause them at length to lie down in sorrow?
A54064	Yea, doth not this befal some who fear the Lord, and are found in the holy reverence and obedience to him?
A54064	and after he hath sate in Darkness, the Lord shall be a Light unto him?
A54064	and how Christ is formed in all that are begotten, and born of, and live in his spirit?
A54064	hast thou heard and learned o the Father how to come to him, as to a Living Stone?
A64242	For if Humane Wisdom could have prevail''d, where were there more refined Policies than in a Neighbouring Court?
A64242	For what is there in the whole Circle of humane actions, and sublunary Occurrences, but falls under the influence of some of these?
A64242	How could good Princes establish their Government in Righteousness, and prove such Universal Blessings as we find them?
A64242	If Humane Force, where were there such mighty Preparations against the day of Battel?
A64242	If he were unconcern''d at the Successes, or Misfortunes of our present Life, of what use would be a great part of our Services and Devotions?
A64242	What Method of a Miraculous Providence, has been wanting to Confirm its Establishment?
A64242	Why should we pray unto him for temporal Mercies, or return thanks for Benefits received?
A64242	the depth of the Riches, both of the Wisdom and Knowledge of God; how unsearchable are his Judgments, and his ways past finding out?
A50251	1, 2, 3, But many have the word, and yet never attain to faith, What may be the reason herof?
A50251	14. who can dwell with that devouring fyre?
A50251	20. can any man imagin that here to bear iniquity should signifie to bear it away from himself or from another?
A50251	21. he was made sinn for us, God hath laid on him the iniquity of us all?
A50251	26. but how could he be so, if he should justifie us otherwise then by a righteousness which is exact& perfect?
A50251	29. when hee giveth quietness, who can make trouble?
A50251	44. how c ● … n ● … ee believe, who seek honour one of another, an ● … seek not the honour ● … t commeth from God only?
A50251	And how is that meant, when faith is said to be imputed?
A50251	And if the question be, But how may I do to believe?
A50251	And is it possible they should have any faith, or any true desire of faith, who do no more esteem the meanes therof?
A50251	And therfore wheras the poor soul saith, dare I believe?
A50251	And what may bee thought of them that despise the ministers of the Gospel?
A50251	And yet communicated it must be, else how shall wee be justified by it?
A50251	Answ: This will not follow neither: For, can not God love with a love of purpose, but all the effects of that love must needs be exhibited forthwith?
A50251	But do you think that Satan will rest here?
A50251	But how can this stand with justice, that our sinns, should bee imputed to Christ, and he be punished for them?
A50251	But if God do justifie his servants, what need they to bee much troubled, though the world do censure& condemn them?
A50251	But if the word be the means of faith, what shall become of Infants, Idiots,& deaf people that can not make use of the means?
A50251	But now this also may be questioned by some, Whether our sinns were imputed to Christ?
A50251	But what is the work of the Gospel in the begetting of faith?
A50251	But what need; much to be said for the comforting of believers?
A50251	But what shall be said to Abram, Isaak, Jacob, David, and the rest of the Saints, that lived long afore the Incarnation of Christ?
A50251	By what means may this faith be attained?
A50251	Did Abram never believe afore now?
A50251	For are we not all believers in Christ?
A50251	For it seems God doth not save us without satisfaction to himself?
A50251	For the explication of this point, it may first of all be demanded, What is the Gospel?
A50251	For the meaning of the words; It may be first of all demanded, VVhat is me ● … t by Abrams believing in the LORD?
A50251	For who can clear a man but the Judg?
A50251	How beautifull are the feet of such men?
A50251	How shall a man swim as long as he feels the ground with his feet?
A50251	How then may faith& justification be known, that one may have the comfort of the same?
A50251	If God do give them faith, and therby do justifie them and pardon their sins, why do they not know it?
A50251	If a man be justified in the sight of God when he doth believe and was not so before, then it may seem that God is changed?
A50251	If a rich man would bestow some precious pearl that is worth thousands, and thousands of pounds?
A50251	If any ask, What should be the reason that when God worketh faith, he should ordinarily& usually do it by his word, and not otherwise?
A50251	If then the righteousness of Christ be imputed to us, What was that righteousness of Christ that is imputed?
A50251	If this righteousness be imputed to us, doth it not then follow that we are as righteous as Christ?
A50251	It is God tha ● … justifieth, who is he that condem ● … th?
A50251	May I?
A50251	May not faith be wrought by the Law?
A50251	Now how are we made sinners by the sinn of Adam?
A50251	Now how was Christ made a sinner by our sinn?
A50251	Now what is the Gospel, but the doctrine or glad tidings of salvation by Christ?
A50251	Reas: 3 The thing that must justifie us, must be a perfect righteousness, as was shewed before; else how shall God be just in justifying us therby?
A50251	So that our sinns were the cause of his sufferings; which consideration should be a means& motive for the awaking of our hearts with godly sorrow?
A50251	VVhat needs this?
A50251	VVhat shall then be thought of them that lightly esteem the word of God?
A50251	VVhy then is this mentioned now, as if he had not been a justified believer before?
A50251	What can be more free then gift?
A50251	What though there be righteousness and merit inough in Christ?
A50251	and how commeth it to pass that they are pardoned& justified in heaven, and not in their own consciences also?
A50251	and that every believer is a redeemer and saviour of others?
A50251	and that the act of faith as it justifieth, is not of the will in receiving Christ, or adhering to Christ, but only an assent of the understanding?
A50251	and whether he bare any punishment due to us for our sinns?
A50251	can it stand with justice that one should be punished for anothers sin and the innocent for the guilty?
A50251	dáre I, saith the soul, apprehend the promise and receive Christ?
A50251	how shall he build his house upon the rock, as long as the sand is not by deep digging removed and cast away?
A50251	may I do it?
A50251	may I do the will of God?
A50251	we sure are not Infidels?
A50251	which is as if one should say, may I obey the Commandement of God?
A50251	who can forgive the debt but the creditor?
A50251	who can stand with those everlasting burnings?
A50251	will not they be forward of themselves to take the comfort of their justification?
A67488	Alas, where is he to be found?
A67488	And if the gleanings of Abiezer be such, what will be the Vintage of Ephraim?
A67488	First, Who is the Righteous man?
A67488	Then farewell Priviledge, for where is the Person?
A67488	What Peace and Rest shall these men be priviledged with at the time of their death?
A39936	19. there is a command of God, that it should be penned; and for what end was it?
A39936	All the foundations are destroyed, and what can the righteous do?
A39936	And doth not this concern us as much as David, and others of the people of God then?
A39936	And if God give us more than ordinary joy, why should not we now make more than ordinary expression of it?
A39936	And is not singing of Psalmes as fit and proper an expression of our rejoycing in God, as any of those?
A39936	And what if God should so farre leave thee, as he hath left some?
A39936	And what must this more excellent way be, but that which Gods people formerly departed from, when they made a separation from Rome?
A39936	And when have not Gods people occasion so to do?
A39936	And why are we not as much scandalized at their praying, as at their singing?
A39936	And why may he not as well be said to praise God, when he stirrs up himself to that duty?
A39936	And why may not we as well lament our own and others sad conditions, in singing of David''s Psalmes?
A39936	And why may we not sing Psalmes for instruction and admonition that we may understand them?
A39936	Awake my glory,& c. may he not be well said to pray when he doth so?
A39936	Beloved, is not this matter of meditation to us Christians?
A39936	But doth not the Land mourn, because of oaths?
A39936	But how can we sing such passages as are imprecations against wicked men?
A39936	But how can we sing such passages of the Psalmes, as are nothing but exhortations to singing?
A39936	But how may we sing David''s Psalmes so as to attain those ends?
A39936	But if so, yet, why do they not sing by themselves?
A39936	But if we think our selve; bound to read the Psalmes in our own Tongue, why may we not as well sing them in our own Tunes?
A39936	But is it so indeed?
A39936	But why should any man preferr his Composures before David''s Psalmes, is it because they are more excellent?
A39936	Can God reject a sacrifice offered to him from a poor, contrite, broken heart, because that some wicked men are present?
A39936	Certainly it is a duty( as hath been proved) that lies upon all Gods people, and to whom shall many of them go for a Psalme, if not to David?
A39936	Do the sufferings of Christ, and the fruits of them belong unto thee?
A39936	Doth it not concern us to admire the Power, wisdome, and goodness of God in the works of Creation and Providence?
A39936	Doth not God here, as it were, judge him out of his own mouth?
A39936	For, if we are not tied to a form in praying, why should we be tied up to any form in singing?
A39936	Gods people have their fears, and doubts, as he had, and may as truly and justly say, many times, as he did, Why art thou cast down, O my soul?
A39936	Hast thou any affection to the Word of God, out of the experience thou hadst of the power of it on thy soul?
A39936	Hast thou any sence of sin, and wrath due to it?
A39936	Hast thou experience of Gods support, supply, protection, direction?
A39936	How do we answer the goodness of God unto us, if there be not affections and expressions suteable to his dispensations?
A39936	I answer, we may, and must read; But why not the other also?
A39936	I should quite tire the Readers patience, to run through every particular Psalme?
A39936	If any shall pretend to such an extraordinary Spirit, I desire to know of them how others shall sing with them?
A39936	If it do, why should not we sing the first part of the 19 Psalme, and the 104 Psalm throughout?
A39936	If thou art a Christian, shouldest thou not admire and adore the Attributes and Excellencies of God and his Christ?
A39936	If thou dost well,( saies God to Cain) shalt thou not be accepted?
A39936	If we would chear our spirits, or compose them for hearing or other duties, what more heavenly Meditations?
A39936	If we would commend and magnifie the Power, Wisdome, and goodness of God in any mercy, how can we do it better than in the words of David?
A39936	Is any merry?
A39936	Is it not in the deadness and barrenness of their own hearts, who can let pass such precious matter, without due meditation on it?
A39936	Is it nothing to neglect a duty, so plainly, and so particularly injoyned, and prescribed as this is?
A39936	Is there not much to be learnt from the 14th Psalme, concerning the folly, and madness of prophane ones, that fear not God, and regard not men?
A39936	Is there,( think you) any passage in David''s Psalmes, that a Christian may not meditate upon, and so take comfort in God, and his word?
A39936	Let them who have had experience of communion with God in this duty speak, whether they have not found a great raising of their hearts in it?
A39936	May we not sing any other Song composed by a common gift, so long as it is spirituall for the Matter?
A39936	My heart is fixed, my heart is fixed: or, my heart is prepared?
A39936	Nay, I had almost said, is not singing of Psalmes as good an exercise, and becoming Christians, as playing at Cards, or Tables?
A39936	Nay, I would fain know with whom they shall joyn?
A39936	Now is this nothing to thee?
A39936	Now what can be more sweet to any pious soul, than the serious consideration of such gracious and mercifull dealing of God with his people?
A39936	Now, if hearing, reading, praying, communicating at the Lords Table be usefull for those ends, why not also singing of Psalmes?
A39936	Or how can such a soul chuse but be much inlarged towards the Lord, when it meditates, as it ought, upon such things as these?
A39936	Or, how we may sing with grace in our hearts unto the Lord?
A39936	Or,( which is all own) how we may sing David''s Psalmes with David''s spirit?
A39936	Since therefore we must have a form, why should we not prefer such as God hath appointed before any other?
A39936	Since we have the same formes which God himself appointed, why may we not expect the same enlargement of heart, as the people of God had then?
A39936	So may we do the like, though wicked men be by, and joyn in the duty, what''s that to us?
A39936	So, if thou seckest God in sincerity, from thy very soul, shalt thou not be accepted?
A39936	Teaching and admonishing one another in Psalmes?
A39936	The Apostle sayes, upon this very account, Is any merry?
A39936	The Question is, Whether we should sing Psalmes?
A39936	Then how comes it to pass, That Psalmes are forborn, not onely in the Congregation, but in their own houses also?
A39936	Therefore I say, Is it thy duty to praise God in a Psalme, or is it not?
A39936	Therefore if any be scandalized by them in the one, why not also in the other?
A39936	Therefore if you say, why may we not read and meditate without more ado?
A39936	Therefore when some cry out, What is this or that to them?
A39936	Therefore( say they) What do such men in singing, but sound out so many lies?
A39936	We all allow shooting off great gunns, ringing of bells,& c. and why not as well singing of Psalmes?
A39936	What a temptation dost thou lay upon thy self by leaving one Christian exercise to cast off others, and at last, all?
A39936	What glorious things are spoken of Christ his Kingdome, and the great work of Redemption by him?
A39936	What if a man understand not the meaning of what he sings?
A39936	What is that Scripture therefore, that doth not concern any childe of God?
A39936	What is the meaning( think you) of this?
A39936	What though they were penn''d upon occasion, and according to the necessities of Gods people then?
A39936	What, doth God never give us occasion to sing a Psalm of praise?
A39936	Who can admire and adore the infinite excellencies of God in better phrases and formes ● … han the spirit hath dictated to us in David''s Psalmes?
A39936	Why may not any good Christian, in singing that Psalme, act faith, as David did?
A39936	Yea, to persist in that neglect, and justifie it?
A39936	Yet when we read the Scriptures, I suppose, we many times meet with that which we do not so well understand, shall we not therefore read them at all?
A39936	You have the Israelites murmuring and repining against the Lord; and what doth this concern us, will you say?
A39936	and are not many wicked ones, all the week long, blaspheming the living God?
A39936	and he himself pronounce the sentence, That he is one of those ungodly ones of whom the Psalmist speaks by the spirit in that Psalm?
A39936	and how canst thou do it better than in singing David''s Psalmes?
A39936	and why art thou disquieted within me?
A39936	and why should it be stinted now, more than it was then?
A39936	how God doth try and exercise his people with heavy afflictions, and yet when he hath laid them low, he raises them up again, as he did Joseph?
A39936	it doth not concern them, nor can they accommodate or apply it to themselves; I ask what''s the matter they can not?
A39936	or have we never any hearts to do it?
A39936	or is not this another lie?
A39936	or where lies the fault?
A39936	why mayest thou not sing the sixth, and 38 Psalmes?
A39936	why shouldst thou not sing the latter part of the 19 Psalm, and any part of the 119 Psalm?
A39936	yea, and blaspheme the holy Name and Truths of God, in doing of that duty?
A62608	Especially if God breath upon the Counsels of men, how are their designs blasted?
A62608	How are they infatuated and foil''d in their deepest contrivances, and snared in the work of their own hands?
A62608	Mother?
A62608	Nothing but our Sins can part God and us: Who shall separate us, saith the Apostle, from the love of God?
A62608	Now what would any of us do in such a Case, if it were not for God?
A62608	So that if God be on our side, who can be against us?
A62608	There be many, says he, that say, Who will shew us any good?
A62608	This then is the plain meaning of the Text, That nothing in the world but God can make man happy: Whom have I in heaven but thee?
A62608	Whom have I in heaven but thee?
A62608	shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
A66416	13, Who will harm you if ye be followers of that which is good?
A66416	Come they not hence, even of your lusts that war in your members?
A66416	For he saith, are not my Princes altogether Kings?
A66416	For what would Rome signify if it had no supremacy over other Churches?
A66416	From whence come wars and fightings among you?
A66416	what appeals would be made thither?
A66416	what directions, commands and grants would be expected thence, if each had as much authority within it self, as that now claims over all?
A66416	what do they not threaten and endeavour?
A66416	what need any one take a long journey thither, when he may with greater ease and as much certainty have his case resolved at home?
A67232	And is this the way to do the King service?
A67232	Is this the means whereby to express our loyalty to him, and to obtain the blessing of God upon Him?
A67232	come they not hence, even of the lusts that war in your members?
A67232	so true is that saying of Saint James, Whence come Wars and fightings amongst you?
A67232	what can we otherwise expect, but that great disorder, sad confusion and innumerable Calamities will thereupon inevitably ensue?
A27939	1 DO you that are in Council met,[ Speak and] determine what is just; And justly judge, ye sons of men,[ Indeed] according to your trust?
A27939	1 HOw long wilt thou forget me, Lord?
A27939	1 IN God I put my trust, Why then in scorn say ye, To God for help as silly birds, Unto your mountain flee?
A27939	1 LOrd, in thy Tabernacle Who shall inhabit still?
A27939	1 MY God, my God, O why Hast thou forsaken me?
A27939	1 O God, why hast thou cast us off?
A27939	1 O Mighty man in wickedness, Why boastest thou[ thy self] with pride?
A27939	1 PRaise ye the Lord, to him give thanks; He''s good; his mercy is endless: 2 Who can describe his mighty acts?
A27939	1 THe God of Love my Shepherd is, And he that doth me feed; While he is mine, and I am his, What can I want or need?
A27939	1 THe King shall joyful be, Lord, in thy strength alone: How greatly shall his heart rejoice In thy salvation?
A27939	1 THe Lord himself my shepherd is, Who doth me feed and[ safely] keep; What can I want that''s truly good, While I am[ one of] his own sheep?
A27939	1 THe Lord my Light and Saviour is, Whom[ therefore] shall I need to dread?
A27939	1 WHy do the rebel Nations rage, And[ People] hatch a vain design?
A27939	10 Even he that seem''d to cast us off, And wilt not thou[ again] O God, Go forth before our warlike hosts, When they[ to fight] do march abroad?
A27939	10 How long, Lord, shall the enemy Thee by reproach[ scorn and] prophane, And shall the adversaries thus Always blaspheme thy[ holy] name?
A27939	10 It''s as a sword within my bones, When thus my foes do me upbraid; When in reproach, Where is thy God,[ To me] I hear it daily said?
A27939	10 Who is he that is King Of Glory?
A27939	10 Who will bring me into The City fortify''d?
A27939	10 Why say the heathen, Where''s their God?
A27939	10 Wilt thou shew wonders to the dead?
A27939	11 And thus they say, How can it be That God all this doth[ note and] know; And that there is in the most high Knowledge of things[ done here] below?
A27939	11 Even he that cast us off; And wilt not thou, O God, Again go forth before our Hosts, When ● hey do march abroad?
A27939	11 Is thy love praised in the grave?
A27939	11 It''s soon cut off, and we are gone, Who knows[ aright] thy powerful wrath?
A27939	11 Pluck out and shew forth thy right hand, Why dost thou it[ so long] with- hold?
A27939	11 Why art thou cast down, O my soul?
A27939	12 Are thy great works known in the dark?
A27939	12 What man desireth length of life, And his own good doth[ wisely] seek?
A27939	12 What shall I render to the Lord For all his[ bounteous] gifts to me?
A27939	12 Who can his errors understand?
A27939	13 For thou my soul hast freed From death so near at had; And wilt not thou uphold me now, And make my feet to stand?
A27939	13 How long, Lord, shall we feel thy wrath?
A27939	14 Lord why dost thou cast off my soul?
A27939	16 But to the wicked man, God saith, My word of truth Should''st thou declare?
A27939	16 Who will rise up for me against The wicked doer''s[ cruel] band?
A27939	16 Why leap ye you high hills?
A27939	17 But Lord, how long wilt thou look on?
A27939	19 High is thy righteousness O God, And[ very] great things thou hast done; Lord, who may be compar''d with thee?
A27939	19 Yea, even against the Lord himself They grudging spake prophanely thus: Can God here in this wilderness A furnish''d table spread for us?
A27939	2 How long shall thoughts disturb my soul, And[ daily] grief my heart assail?
A27939	2 How long will ye unjustly judge, And favour[ unjust] wicked men?
A27939	2 I''le wisely walk in perfect way;[ O Lord] when wilt thou come to me?
A27939	2 Lift up thy self, thou Judge of all, The proud do thou[ check and] reward: 3 How long shall wicked men triumph,[ Even they] that do not God regard?
A27939	2 O sons of men, how long will ye[ The great] God''s glory vilifie?
A27939	2 Thou, Lord, art all my strength, Why do I mourning go, As if I were cast off by thee, Oppressed by my foe?
A27939	2 Why should the heathen people say To us, where is their[ mighty] God?
A27939	20 If we the Lord''s name have forgot, Or[ any] help from Idols sought; 21 Would not God search this out, who knows The[ very] secrets of our thought?
A27939	20 Indeed he smote the rock, and thence There flowed streams of waters great; And can he give his people bread, And provide flesh for them to eat?
A27939	20 Shall the Throne of iniquity Have[ any] fellowship with thee?
A27939	21 Do I not hate them all, O Lord, Who are thy[ hating] enemies?
A27939	25 Whom have I in the heav''ns above[ To trust] but thee my God alone?
A27939	3 How long will ye mischief devise?
A27939	3 If by their violence Foundations be destroy''d, What can the grieved righteous do The ruins to avoid?
A27939	3 If in strict Justice thou should''st mark, And charge[ on man] iniquity; Lord, who shall stand at thy just bar?
A27939	3 Into God''s sacred mount Who''s he that shall ascend?
A27939	3 Lord, what is man, that thou of him Dost so much[ mindful] notice take?
A27939	3 My flowing tears have been to me As[ bitter] food both night and day, While with reproach continually,[ To me] where is thy God, they say?
A27939	3 Say unto God, How- terrible In all thy[ mighty] works art thou?
A27939	3 What shall be given and done to thee, False mouth, that causeth[ others] wrong?
A27939	31 For who is God except the Lord?
A27939	37 Who s''s word can stand, when God gain- says?
A27939	39 Why should a man, chastis''d for sin, Who''s yet alive[ grudge and] complain?
A27939	4 Have all these men of wicked works No[ wit or] knowledge left at all?
A27939	4 Have all these men of wicked works No[ wit or] knowledge left at all?
A27939	4 How shall we sing God''s sacred songs, Thus[ Captives] in a foreign land?
A27939	4 Like Rams the mountains, and like Lambs The little hills skipt to and fro: 5 O Sea, what made thee thus to flee?
A27939	4 Lord God of Hosts, how long wilt thou Thus in thy[ burning] anger smoak?
A27939	4 Shall they still speak false and hard things, And[ their tongues] utter cruelty?
A27939	4 Then say I, what is man, that thou Of him hast[ daily] mindful been?
A27939	46 How long, Lord, shall it ever be That thou wilt hide thy self in ire?
A27939	47 Remember how short is the time That I must here on earth remain; Wherefore hast thou all mortal men Made to live here as meerly vain?
A27939	48 What man is he that liveth here, And fatal Death shall never see?
A27939	49 The former loving kindnesses Which thou, O Lord, to him didst bear, Where are they now?
A27939	5 How great, O Lord, are all thy works?
A27939	5 How long, Lord,( O not evermore) Shall this thine anger[ towards us] last?
A27939	5 In ill encourage they themselves, And commune how[ closely] to lay Their snares for to entrap the just, For who[ our plots] shall see, say they?
A27939	5 Mine enemies speak and wish me ill, And say,[ How long] when will he dye?
A27939	5 O Lord my God, how many are The wonders thou[ for us] hast wrought?
A27939	5 O who is like to our great God?
A27939	5 Shall thy displeasure last Against us without end?
A27939	5 What hast thou wanted that is good, To satisfie[ thy just] desire?
A27939	5 Why art thou so cast down, my soul,[ And why] so troubled and dismaid?
A27939	5 Why art thou, O my soul, Cast down?
A27939	6 For in the heav''ns themselves who may With thee, the only Lord, compare?
A27939	6 The mighty Lord is on my side,[ Of men] I will not be afraid; Whatever mortal man can do,[ At it] why should I be dismay''d?
A27939	6 This knowledge high''s above my reach,[ It is] too wonderful for me: 7 Whither shall I go from thy face?
A27939	6 Wilt thou not us restore, And quicken us, that we Who are thy people, evermore In thee may joyful be?
A27939	6 Ye mountains great, what was the cause That made you thus to skip like Rams?
A27939	7 And now, O Lord, what wait I for?
A27939	7 For ever will the Lord cast off?
A27939	7 O God, how precious is thy love?
A27939	7 Thall they escape so well In this their wicked path?
A27939	7 Thou, and thou only, glorious God, Art he that all should[ greatly] fear; And who can stand before thy face, If[ once but] angry thou appear?
A27939	8 For ever is his mercy gone?
A27939	8 O thou that art the Lord of Hosts, What Lord like thee with strength is crown''d?
A27939	8 Thou dost my wandrings tell, Let down thy bottle, Lord, And put in there each briny tear, Are they not on record?
A27939	8 Who is this Glorious King?
A27939	8 Ye brutish people understand,[ Ye fools] when will ye wiser grow?
A27939	84 How many are thy Servant''s days?
A27939	9 By what means may a young man best His life learn to amend?
A27939	9 Can it be that his graciousness[ To us] the Lord forgotten hath?
A27939	9 I said, what gain is in my blood, If to the[ feared] grave I go: Doth silent dust there speak thy praise?
A27939	9 I''le say to God, My Rock, O why Am I[ of thee] forgotten so?
A27939	9 In God and his salvation then My soul shall[ glad and] joyful be; 10 My very flesh and bones shall say, Lord, who[ or what] is like to thee?
A27939	9 Shall he not hear who made the ear?
A27939	9 Who is he that will bring me in The City[ strong and] fortify''d?
A27939	Against thy pasture- sheep why doth Thy[ heavy] anger smoak so sore?
A27939	Against thy peoples humble prayer Who do thy[ sacred] Name invoke?
A27939	And am not I grived with those That[ madly] up against thee rise?
A27939	And if premeditated, they must be some way imposed; How else shall the Congregations all joyn in the same?
A27939	And in his place of holiness Who shall accepted stand?
A27939	And shall thy wrath unreconcil''d Consume and burn us up as fire?
A27939	And that his tender mercies he Hath shut up now in[ endless] wrath?
A27939	And to all generations Wilt thou thy wrath extend?
A27939	And what''s the son of man, that thou[ So much] regard''st and visit''st him?
A27939	And who is he that from the grave Can his own life save and set free?
A27939	And who will into Edom''s Land My conquering Army guide?
A27939	And who will into Edom''s land[ Me and] my conquering armies guide?
A27939	And whom on earth do I desire[ And seek?]
A27939	And whom wilt thou receive to dwell In thy most holy hill?
A27939	And why with grief[ so much] opprest?
A27939	And[ will he] gracious be no more?
A27939	But are not the Psalms sufficiently by Translation and Metre, already fitted to the Churches use?
A27939	Doth death thy faithfulness declare?
A27939	Doth dust declare thy Majesty, Or yet thy[ grace and] truth doth praise?
A27939	Doth it thy[ truth and] mercy show?
A27939	Even near thy holy Altars they May make their safe abode; And why not I, seeing thou art My King and only God?
A27939	Fails his[ good] word[ for] evermore?
A27939	He that all knowledge teacheth man, What can[ from him] concealed be?
A27939	How great their sum?
A27939	How long shall cruel enemies[ By pow''r] thus over me prevail?
A27939	How long will ye love vanity, And seek and trust a[ flatt''ring] lie?
A27939	How long wilt thou displeasedly Thus hide thy[ pleased] face from me?
A27939	How low shall they triumph and boast, Who[ plot and] work iniquity?
A27939	Jordan, why didst thou backward go?
A27939	Learn and be wise, Will only ye The Rebels be, And God despise?
A27939	May they not as well scruple reading or saying them in Prose?
A27939	Nor[ all things] see, that form''d the eye?
A27939	Or is thy truth and righteousness Remembred and mention''d in The land of deep forgetfulness?
A27939	Or what''s the son of man, that thou Of him[ so much] account dost make?
A27939	Or[ whither] from thy spirit flee?
A27939	Or[ who] himself[ can] justifie?
A27939	Shall it be[ thus for] evermore?
A27939	Shall the dead rise and praise thee here?
A27939	Shall thy provoked jealousie Like fire thus always[ burn and] wa st?
A27939	The Lord is of my life the strength,[ Of man] why should I be afraid?
A27939	The workers of iniquity, Who will against them[ for me] stand?
A27939	What gain is in my blood, said I, If[ hasty] death destroy my days?
A27939	What is the sum of my desires?
A27939	What need any more help of yours?
A27939	What sweeter foretaste of the Heavenly Everlasting Praises?
A27939	Which in thy truth Thou unto David then didst swear?
A27939	Who but our God''s a rock and stay?
A27939	Who can all his due praise express?
A27939	Who can o''rethrow his[ potent] will?
A27939	Who is this?
A27939	Who may be liken''d to the Lord, Of all their sons that mighty are?
A27939	Who may this Monarch be?
A27939	Who''s like to thee in faithfulness, Which doth thy Throne encompass round?
A27939	Why art thou with distrustful thoughts Disquieted in me?
A27939	Why by my foes oppression Thus mourning do I[ daily] go?
A27939	Why do the Rebel- Nations rage, And hatch a vain design?
A27939	Why do the Rebel- Nations rage, And[ People] hatch a vain design?
A27939	Why from my roaring voice so far Help and salvation be?
A27939	Why is thy face against me bent?
A27939	Why so disquieted in me?
A27939	Ye little hills, wherefore was it, That you did skip like playing Lambs?
A27939	[ O] shall it thus[ for] ever be?
A27939	how dar''st thou take My Covenant in thy mouth?
A27939	what grieveth thee?
A27830	10. Who is the Great, and Glorious King, Of whom our Praises sing?
A27830	10. Who mee will to the City lead, Fierce Edoms strength and head?
A27830	12. Who knowes how often he offends?
A27830	16. Who will with me against those rise, Who work iniquities?
A27830	2. Who can His mighty acts declare?
A27830	3. Who in God''s Holy Place shall stand; Or on His Hill appeare?
A27830	31. Who can like Him a Saviour be?
A27830	8. Who is the Great, and Glorious King, Of whom our Praises sing?
A27830	9. Who me will to the City lead, Fierce Edoms strength, and head?
A27830	Afflicted, and in misery, I almost ready am to dy; From youth to age, in lifes each act, Thy suffer''d terrours me distract?
A27830	Am I forgot at length?
A27830	And in the pit of silence ly?
A27830	And loose both Name, and Memory?
A27830	At their reproach, with scoffing mixt, I am with swords trans- fixt: Whilst flouting at my misery, Where is Thy God?
A27830	Before my foes why do I mourne, Oppressed, and forlorne?
A27830	But how shall we sing the Lords Song, His Enemies among?
A27830	But teares, which day and night did fall, I had no meat at all: While they, where is thy God do cry, On whom thou dost rely?
A27830	But to the bad( Saith God) why should you dare, The Lawes I made, Or Statutes to declare?
A27830	But who regards Thy heauy wrath, Or of Thy feare true feeling hath?
A27830	Can he, who looses lifes short breath, Remember Thee in death?
A27830	Do not I hate, and grieve at those, Whose proud despight against thee rose?
A27830	Do then all knowledge thus defy Those workers of iniquity?
A27830	Exposing hir to violence?
A27830	For if a little that encrease, Where can we seek for Peace?
A27830	For who( say they) our acts shall heare?
A27830	GOd my Salvation is, and Light: What terrour then shall me affright?
A27830	God shall cut off their guile- full tongues, Puft up with pride and wrongs: 4. Who say, Our words their ends shall gaine: What Lord can us restraine?
A27830	Hath God His pitty now forgot?
A27830	How are their glories, quick as thought, To desolation brought?
A27830	How far his sin extends?
A27830	How long Lord shall thy jealous ire, Consume us like unquenched fire?
A27830	How long O Mortals will ye shame The glory of my Name?
A27830	How long shall I lament, and cry, For my delivery?
A27830	How long shall I without reliefe Take counsaile of my griefe?
A27830	How long shall their insulting tongue Joy in Thy servants wrong?
A27830	How long the right will ye reject, And persons of the bad respect?
A27830	How long thy closed eare exclude Their Prayers, who to Thee have su''d?
A27830	How long will mischiefe ye devise?
A27830	How long will ye love vanities, And take delight in Lies?
A27830	How long wilt Thou looke on, O Lord, Nor reskue to my soule afford?
A27830	How long wilt Thou my soule expose To hir insulting foes?
A27830	How long wilt Thou thy help delay, Or not remove our woes away?
A27830	How long wilt thou displeased be, With those who daily worship thee?
A27830	How long( Lord) shall their wicked host, How long triumph and boast?
A27830	How shall I from Thy spirit fly?
A27830	How shall a young man clense his way?
A27830	IN God I put my trust: How then Do yee reproachfull men Say, To the mountaines flie my soule, Like to the chased fowle?
A27830	If Thy enquiry( Lord) should be severe, To mark all sins which have been acted here, Who may abide?
A27830	If the foundations perish so, What can the righteous do?
A27830	In mischeife they encourage each; Of snares make private speech; Which when in secret lay''d, They cry, What eyes shall them descry?
A27830	Iordan, what did thy current lack, That thou wast driven back?
A27830	Is His compassion lost and gone; His promises not thought upon?
A27830	MY God, My God upon me look; O wherefore hast Thou me forsook?
A27830	Mine eyes with expectation faile; When shall my hopes prevaile?
A27830	My bones all say; who''s like to Thee?
A27830	My foes thus speak: When shall he dy?
A27830	My heart cast downe and vext?
A27830	My heart cast downe, and vext?
A27830	Nor by His favour us protect?
A27830	Nor hear''st, when I through anguish roare?
A27830	O Congregation speake ye right?
A27830	O Lord of Hosts, great God of Might, Who dwell''st in endlesse light: How blessed shall that servant be, Who puts his trust in Thee?
A27830	O Lord of Hosts, who is so strong?
A27830	O Lord, how fast do they encrease, Who troubled have my Peace?
A27830	O Thou most Glorious, most Good, What profit is there in my blood?
A27830	O Thou my God who cast''dst us off, And mad''st our force their scoffe, Wilt not Thou with our armies go, To quell th''insulting foe?
A27830	O how great goodnesse hast thou wrought, For those thee fear, whose faith thee sought?
A27830	O send Thy Glorious beams of light, Thy truth to keep me right?
A27830	O sons of men judge ye upright?
A27830	O what is Man, or all his race, Thy favour should him grace?
A27830	O when wilt Thou to me come neare?
A27830	O who, that Israël may live, Salvation will from Sion give?
A27830	O why do''st Thou my soul reject, And hid''st from me Thy blest aspect?
A27830	Of whom then shall I be afraid?
A27830	Or Thy all present pow''r deny?
A27830	Or blood of goats would drink?
A27830	Or hinder us, when we appeare?
A27830	Or must destruction be our lot?
A27830	Or on Thy Hill reside?
A27830	Or shall not he, who form''d the eye, Your wickednes descry?
A27830	Or shall the dark Thy wonders see, The land where all forgotten be?
A27830	Or shall, like fire, thine anger burne?
A27830	Or shew how due His praises are?
A27830	Or those in earth who closed are, From their low Cells Thy truth declare?
A27830	Or tune His Notes in strangers Land, That can not understand?
A27830	Or what acknowledgment apply, For His benignity?
A27830	Or wherefore doth Thy kindled ire, Thy sheep and Pastures burne like fire?
A27830	Or wherefore, my afflicted heart, Thou so disturbed art?
A27830	Or who a Rock to us, but He?
A27830	Or who endure thy vengfull hand, And in thy judgment stand?
A27830	Or will His wrath, by sin renew''d, His tender mercies quite exclude?
A27830	Or will the dust, and silence raise A voyce to sound Thy praise?
A27830	Shall I still languish in disgrace, Whil''st Thou dost hide thy Face?
A27830	Shall he, who Nations overthrew, Not know to punish you?
A27830	Shall my short daies of life have end, Ere Thou Thy judgment send?
A27830	Shall not his search the sin impart, Who knowes the secrets of each heart?
A27830	Shall silent dust, or darknesse have A tongue to praise Thee in the grave?
A27830	Shall the devouring grave declare, How true thy promis''d mercies are?
A27830	Shall they escape?
A27830	So words like these their passion throwes; How should we thinke, God knowes; 12. Who lets the wicked live in health, And daily grow in wealth?
A27830	Still wilt Thou us at distance keep?
A27830	That I may breake hir fensed gate, And trample on hir state?
A27830	That I require Bulls flesh, why should''st thou think, Burnt in the fire?
A27830	That generations yet unborne Might know their duty to performe?
A27830	The Rock He did in streames divide; But can He bread, or flesh provide?
A27830	Think ye, that he who plants the eare Unable is to heare?
A27830	Thou Lord art fear''d; who may withstand The fury of Thy pow''rfull hand?
A27830	Thy Law how dearely do I rate All day to meditate?
A27830	Thy face in times of trouble hide?
A27830	Thy peoples joyes enlive?
A27830	Thy presence when appear?
A27830	Thy righteousnesse, O God, exceeds: Who equall can Thy mighty deeds?
A27830	Vaine people why engage?
A27830	WHy art Thou absent( Lord) so long, Regardlesse of Thy Servants wrong?
A27830	WHy boasting Tyrant dost thou threat, Thou canst do mischeife yet?
A27830	WHy do the furious Heathen rage?
A27830	What Miracle did then prevaile, That both your streams should faile?
A27830	What ay''ld thy waters, O thou Sea, That they so fled from thee?
A27830	What man is he, long life doth crave; Or happy dayes would have?
A27830	What mortall lives, who shall not dy?
A27830	What pow''r created parallells The Lord our God who thus excells, And far above the Heaven dwells?
A27830	What retribution shall I give To him by whom I live?
A27830	What though my leprous soul no Jordan can Recure?
A27830	What triumph canst Thou gaine by it, When I goe downe into the pit?
A27830	What vengeance doth to Thee belong, O false and perjur''d tongue?
A27830	When on your bed retir''d, and still, O meditate his will?
A27830	When shall I come Thy presence neare, And in Thy sight appeare?
A27830	Who can my Saviour be?
A27830	Who can withstand His cold?
A27830	Whom have I in the heav''ns, but Thee?
A27830	Whose might can with the Lord compare?
A27830	Whose word, like thine, endures so long?
A27830	Why doe ye vaunt In your un- hallow''d mouth, My Covenant?
A27830	Why doth his pride, and scorn surmount?
A27830	Why droop''st thou O my soul?
A27830	Why droop''st thou then, my Soule, so fast, Downe in thy sorrowes cast?
A27830	Why goe I thus in mourning drest, By enemies opprest?
A27830	Why ha''st Thou then broke downe hir fense?
A27830	Why help''st Thou not, when I implore?
A27830	Why hidest Thou Thy face from those, Who ly opprest, and griev''d by foes?
A27830	Why leap ye hills which so excell?
A27830	Why should in scorne the Heathen say, Where is the God whom we obay?
A27830	Why should my end affrightment feel, When sin, or death assault my heel?
A27830	Why should the heathen Thee defy, Whilst, Where is now their God?
A27830	Why vertue then should I retaine?
A27830	Why, O my soule, art thou perplext?
A27830	Why, O my soule, art thou perplext?
A27830	Will God for ever us reject?
A27830	Will they all knowledge thus defy, That work iniquity?
A27830	Wilt Thou displeas''d for ever be With all posterity?
A27830	Wilt Thou not us againe receive?
A27830	Wilt Thou support the wicked''s throne, Or joyne it with Thine owne?
A27830	Wilt not Thou with our armies go, To quell th''insulting foe?
A27830	Wilt thou me forget?
A27830	Wilt thou shew wonders to the dead, To praise Thee rais''d, and wakened?
A27830	Yea thus against their God they spake: Can He in desarts diet make?
A27830	Yee foolish people of the land, When will yee understand?
A27830	Yet little hills like Lambs?
A27830	Yet some, who Him not understood, Aske, who shall doe us good?
A27830	You Mountaines, that ye skip''d like rams?
A27830	canst only me protect: Why dost Thou me reject?
A27830	dost Thou so far abide?
A27830	how great Thy actions are?
A27830	most holy are; Who with Thy greatnes may compare?
A27830	nor floods of the lav''d ocean Make clean?
A27830	on whom shall I Whilst I stay here rely?
A27830	or what his race, Thy notice should him grace?
A27830	or, when they sifted are, Stand un- condemned at Thy Judgments bar?
A27830	still shall the foe blaspheme, And make Thy Name dishonours theme?
A27830	the faith Thy oath to David plighted hath?
A27830	they cry?
A27830	what is man?
A27830	what wonders hast thou made, In providence and wisedome layd?
A27830	who shall in thy dwelling bide?
A27830	why do''st Thou sleep?
A27830	wilt Thou ever from us turne?
A67397	( For, what else is Inherent Righteousness?)
A67397	And I would Ask those Men who choose to speak otherwise; Whether they think that, beside Justification, there is such a thing as Sanctification?
A67397	But you will say, If we be Justified( as our Church tells us) by Faith onely; what need is there of Holyness, or a Godly Life?
A67397	Now, That we are Sanctified by Holyness, no man denies: But is it by Holyness therefore that we are Justified?
A67397	What shall we say then?
A67397	Why doth the living man Complain?
A67397	and, all the Graces of Gods Spirit?
A61177	A question indeed there was concerning the Ceremonial Law, Whether that were to be extinguish''d?
A61177	And is there not still the same reason, for the same entire union between both these things among us, as there was then among Gods own people?
A61177	And what is this way?
A61177	Are not the Glory of God, and the happiness of mankind the ends of Religion?
A61177	Are not true Reason, and the Word of God some of the chief Principles of true Righteousness?
A61177	But did not then, and will not always, the ruine of Righteousness suddenly follow the overthrow of Religion?
A61177	But what if these Virtues had come single, and alone, without any such blessed train of promises, or bright attendance of rewards?
A61177	Can there be a better guide to admonish us all how to prevent them, than our common experience?
A61177	Can there be then a more powerful argument to unite us all in preventing the like mischiefs, than our common danger?
A61177	Does he not establish them all by severer punishments, and more glorious rewards?
A61177	Does he not there free them all, one by one, from gross corruptions?
A61177	Does he not vindicate them all by most genuine interpretations?
A61177	Especially did he not exemplifie them all, by his own most innocent, just, unblamable, and merciful life?
A61177	Indeed can there be any more, than mortal life, and honor?
A61177	Is there still behind in my Text any more reward promised to the man, who follows after Righteousness, and Mercy?
A61177	Righteousness obliges us to yield to other men their own: Mercy inclines us to give them our own too: and what can be more?
A61177	Secondly, What is the way, the best way of following after them?
A61177	To this purpose, be pleased that I examine, First, What are the two things, which are here proposed to our zelous prosecution?
A61177	Was it not Righteousness that first made men begin to confide in one another?
A61177	Was not mankind a Society, as soon as it was a Church?
A61177	Were not all his Sermons, especially his great Sermon on the Mount, a perfect Comment on the ancient precepts of Righteousness, and Mercy?
A61177	What is that which immediately follows Glory to God on high?
A61177	What more worthy of Heaven, than to follow after them both?
A61177	What now may be fairly concluded from all this?
A61177	What then can be done better on Earth?
A61177	Which of these two God himself prefers, can we have a clearer instance, than in the persons and administrations of Moses, and our Blessed Saviour?
A61177	Whoever shall recollect the whole matter, and design of our Blessed Saviours Preaching, can he possibly think otherwise?
A61177	and what is it to follow after them, in a right manner, in a true Scripture sense?
A61177	but the Prayers, the hearts, the lives, if need be, of those who shall be preserv''d by your mercy, or forgiven by your pity?
A61177	but the justice, nay more, the thanks, the good will, and good offices of those, who shall be righted by your justice?
A61177	how ought we to have been affected towards them even then?
A61177	if we should think Virtue of it self to be less praise- worthy than they did, or less its own reward?
A61177	life, and honor immortal?
A61177	of all which Laws, did not God himself seem to give the advantage to this latter kind?
A61177	the one on its Purity, the other on its Unity?
A61177	to commit their private Safety, and Profit to each others Fidelity?
A61177	were his first Laws to the Jews, Ceremonial, and Ritual only, relating to his own Service alone?
A61177	were they not Judicial, and Moral also, respecting as well the peace and prosperity of Humane Society?
A61177	what hainous scandal, if we should come short of them, in our opinions, and practice of these things?
A61177	what reproach, if we should scarce equal them?
A61177	what this gate?
A61177	what?
A61177	what?
A65225	3. of this chapter, Wherefore have we fasted, say they, and thou seest not?
A65225	And may he not passe for a Zerubbabel too?
A65225	But can we find out ne''r another?
A65225	But how, or by whom would he do this?
A65225	Dost thou glory that thou art invested with highest dignities, clothed with Purple and Ermin?
A65225	Here were the living stones broken, heart broken, the principal Pillars thrown down?
A65225	How shall we praise him as he deserves?
A65225	May I not take up the Apostles exclamation with a little alteration?
A65225	Nobilitate gloriaris?
A65225	Quanto honestius est principi si reparator ruinarum vocetur, quam vastator civitatum?
A65225	Then the King said unto me; For what d dost thou make request?
A65225	They laughed us to scorn, and despised us, saying, What is the thing that ye do?
A65225	They will come to slay thee, yet he still retains his wonted courage, saying, Should such a man as I flee?
A65225	Was it not now high time for us to say with the Psalmist?
A65225	What art thou, O great mountain?
A65225	What wild grapes?
A65225	When ye fasted and mourned in the fifth and seventh month, even those seventy years, did ye at all fast unto me, even unto me?
A65225	Why hast thou scattered us among the Heathen, so that they which hate us spoil our goods?
A65225	Why hast thou then broken down her hedges, so that all they that do passe by the way do pluck her?
A65225	Why should not my countenance be sad, when the City, the place of my fathers sepulcher, lieth waste, and the gates thereof are consumed with fire?
A65225	Wilt thou be famous in thy generations as Noah?
A65225	as Marlorat notes well upon the place; How much more honorable is it for a Prince to be call''d the repairer of ruines, than the destroyer of Cities?
A65225	wherefore have we afflicted our soul, and thou takest no knowledgt?
A66382	And having now at last met with such a One, who can tell but we may yet see that Proud Monarch at last shewn no longer to be Invincible?
A66382	And with what unheard of c Cruelty have they treated such as could not escape out of their Hands?
A66382	For were it not for such a Restraint as that we have now been speaking of, What would become of All the Peace, and Order, and Government of the World?
A66382	How many a Protestant Churches have within these few Years been Demolish''d by them?
A66382	If we consider Him before his coming to the Throne; From how many Dangers did it even then please God to save and deliver Him?
A66382	Nor did their Fury stop within the Bounds of their own Country: It reach''d even into Forreign Lands?
A66382	To what Dangers he has been exposed in an Element that of All Others has ever been the most Contrary to Him?
A66382	What b Multitudes of our Brethren have they Persecuted even into strange Countries?
A66382	What little Pretences have many times served them so to do?
A66382	What new Hazards he has again encountred in the Field?
A66382	Where can we find any Instances that may serve to parallel the Battles that have been fought, and the Attempts that have been made upon this Occasion?
A70130	How then may some say is their comming out from Egypt to be remembred as a great deliverance?
A70130	Is not the envy and malice of Papists against Protestants farre greater?
A70130	Now if dayes of judgement were so precisely to be remembred, how much more ought distinct dayes of blessing to be observed?
A70130	Thus Papists, though they were forced to let us Protestants have the freedome of our Religion; yet what plots have they contrived?
A70130	What matter of humiliation doth this give unto us?
A70130	doe they not fret and fume, rage and rave at the increase of Protestants?
A70130	what treasons have they attempted to deprive us of our liberty in Christ?
A65311	1. Who is meant here by the righteous man?
A65311	26. and surely it iswell with the righteous that hath God for his portion; is it not well with that man that is happy?
A65311	Do not the books agree, the book of thy Conscience, and the book of my Omniscience, and darest thou offer to plead Not Guilty?
A65311	For is it not ill with that man that hath a curse?
A65311	God is the righteous mans portion, and can God give a greater gift ● nto us than himselfe?
A65311	I, but you''l say sometimes it fares yet worse then all this: sometimes the righteous they dye and perish: they are carried away with a tempest; why?
A65311	If the Judge be taken away where will be any equity?
A65311	Lord, why dost not thou lift off my sin?
A65311	O these are in a sad condition; is it not sad at the hour of death and at the day of judgment, and after judgment with them?
A65311	Oh how manfully do many sin, they go to Hell strongly in their wickedness?
A65311	Oh who can endure thus to be ever upon the wrack?
A65311	The Husbandman he hath some Corn in his Barn, and he hath other Corn in the ground; why?
A65311	Thou wretch thou darest not say thou art not guilty; for have not I been an eye witness to all thy wickedness?
A65311	We would be glad to have things go well within our relations, and in our estates; why?
A65311	What are those fiery sins?
A65311	What canst thou say for thy Sabbath- breaking, for thy murthers and drunkenness, and perjury?
A65311	When thou art tempted to any wickedness think with your selves, Oh how can I bear the fierceness of Gods wrath for ever?
A65311	Whence is it that there is this gnashing of teeth?
A65311	Why so?
A65311	Yea, the curse of God entailed upon him; can that man ever thrive that lives under the curse of God?
A65311	You''l say to me, but how doth this appear that it shall be well with the righteous?
A65311	for all the persecuting of my Members?
A65311	for all thy revenge and malice?
A65311	how can I lye in the winepress of Gods wrath for ever?
A65311	if the Prophet be removed, where will be any Priests?
A65311	what dost thou say, Guilty, or not Guilty?
A66555	A cordial at the heart, Why art thou cast down, O my Soul?
A66555	And why art thou disquieted within me?
A66555	Are Hosts combin''d?
A66555	Are all these gone?
A66555	But what is all this to them, but the eying the Kings Palace, while they are in the Dungeon?
A66555	But what is this to me?
A66555	Do Dustie Mortals frown?
A66555	Doth nothing yet remain, A drouping Soul to chear, in saddest Pain?
A66555	If not my GOD?
A66555	If thus Clouds overcast a Soul that never offended, what may us, who offend dayly?
A66555	Jehovah Zebaoth can shelter his friends, and shatter his enemies, but what is that to thee, if not thy GOD?
A66555	Now is my Soul troubled, and what shall I say?
A66555	The GOD of Hosts hath Power, Does Wants oppress?
A66555	What are to them the promises of the Word, but a sealed Fountain?
A66555	What is Holiness, but a pure light to shew their spots?
A66555	What is Love to these that hate GOD and his wayes?
A66555	What is Mercy to a soul that slights it?
A66555	What shall harm you if ye be followers of that which is good?
A66555	Why art thou cast down O my Soul?
A66555	Yea, what is Heaven but a place where these that Love GOD, and are beloved of him, dwell?
A21001	6. Who doubteth ô Lord that thou wilt not receiue mee to mercy?
A21001	8 Now ô Lord, haue I not endured enough?
A21001	And at the last I my selfe haue likewise said, my God how comes this to passe?
A21001	And indeed, so long as I shall put my trust and assurance in his mercy; what occasion shall I euer haue to feare?
A21001	And then, am I not the worke of thine hands, and that which is more, the liuely image of thy diuinity?
A21001	And what is now become of those goodly pallaces?
A21001	Are these they who are called the children of the Almighty God?
A21001	At the last they waxe impatient, and beginne to murmur: What, doth not God who seeth all things perceiue this?
A21001	But if I had not sinned, vnto whome wouldest thou shew mercy?
A21001	But my God, wherefore doost thou not new make me?
A21001	But shall I therefore despaire?
A21001	But soft and faire my soule, why art thou so desolate?
A21001	But vntill when my God, shall thine anger last?
A21001	But vnto whom shall they leaue this store?
A21001	But what is the cause ô Lord that thou hast so highly exalted the throne of thy glorie?
A21001	But what shall be the price of my redemption?
A21001	But what shall bee the fruits of the iust man?
A21001	But what weapons?
A21001	But what?
A21001	But wherefore dost thou reiect mee ô my God?
A21001	But wherefore ô Lord dost thou delay to giue me the holy comfort which thou hast promised me?
A21001	But who are they who shall one day dwell with thee, as beholders of thy felicity and glorie?
A21001	But ô Lord who is it that in the middest of hell; in the bottomlese pit of death, shall sing thy praises, and sound forth thy name?
A21001	Can a good Father more louingly receiue his Childe which beggeth his pardon, then thou hast receiued mee, when I did cast my selfe at thy feete?
A21001	Doe yee thinke that his seru ● nts are as farre seperated from him, as your selues are from righteousnesse?
A21001	Doe you see this little member, how nice and tender it is?
A21001	Doe you thinke that because yee haue forgotten GOD, that GOD hath forgotten his seruants?
A21001	For if thou assist mee not, what combate can I wage against the enemies of my soule?
A21001	For, behold the wicked, how long hee hath laine in ambush to surprize the innocent?
A21001	Good God, what discomfort, what desolation?
A21001	HOw great is the goodnesse of our God, how certaine is his helpe to those which waite on him?
A21001	Hee hath now taken my life into his protection, and couereth me on all sides with the wings of his power, who is able to enforce him to forsake mee?
A21001	How can I shield my selfe from his darts?
A21001	How hast thou sinned, say they?
A21001	How shall I resist them?
A21001	I could not chuse but vexe and torment my selfe and said, alasse my God how comes this to passe?
A21001	I did thinke sometimes, oh my God, to hide my faults from thee,& haue said vnto my selfe; How can hee tell, or not, what I haue done?
A21001	I see wel that thou knowest, that thou hast drawne thine essence from him, and waitest by him to be glorified, what vsury doest thou offer him?
A21001	If thou shouldest keepe a register of our offences, and shouldest call vs to an account, who were able ô my God to endure the rigour of thy iustice?
A21001	If yee would then know what I said vnto my selfe, it was thus, what should I feare in the hardest time of my life?
A21001	In very deed when I enter into the consideration of these wonders, my heart fainted, and I fell into a swoune, what is this ô my God?
A21001	Is not his prouidence saide to bee as great in the gouernment of the world as his goodnesse was wonderfull in the creation thereof?
A21001	Mercy, mercy ô Lord, alas my God what dost thou?
A21001	O GOD what glory shall I giue vnto thy name, and how shall I beginne to declare thy praise?
A21001	O cruell beasts, how can yee thus change your natures, how can yee thus abiure all humanitie?
A21001	O how acceptable vnto thee is the sacrifize of an hart pearced thorow with repentance, an hart that is humbled in the knowledge of his sinne?
A21001	Oh how much more rather ô Lord doost thou pardon then punish?
A21001	Shall I sing of thy mercy in the redemption of those who offending thy lawe, had throwne themselues head- long into the bondage of eternall death?
A21001	Then they say among themselues, what is this fellow but a varlet?
A21001	This image is loden with filthinesse I confesse, but is it not much better to clense& burnish it then to destroy it and tread it vnder foote?
A21001	What can be hidden from him, before whom all things are present?
A21001	What day can now displease mee in this world?
A21001	What day of my life is there, but would deserue an age of torment?
A21001	What makes thee ô my soule so feruent in the praises of my God?
A21001	What man that beholds them will say that they should euer die?
A21001	What may we hope for, seeing that as strength decreaseth, our euills doe encrease?
A21001	What remotest corner is there in the world, but shall resound thy happy comming?
A21001	What shall I now feare any more?
A21001	What shall then mine enemies doe now, when they shall see such felicity heaped vpon me?
A21001	When the accuser shall bee the witnesse, and the witnesse shall bee the Iudge, what shall become of the offendor?
A21001	Where shall wee then expect rest?
A21001	Wherefore ô my GOD doest thou thus prodigally lode mee with blessings?
A21001	Wherfore, ô Lord doest thou support the iust with such affection?
A21001	Whether now should I make retreate?
A21001	With what wordes shall wee giue thee thankes?
A21001	a sort of wicked people who compasse mee about, seeking meanes to surprize mee?
A21001	and though my voyce were able, what eares are capable to receiue it?
A21001	behold what meanes hee hath vsed to take away his honour and life, see whether hee haue forgotten any thing or no?
A21001	can it be, thus, seeing thou hast pronounced threatnings against the wicked, and prepared punishment for them?
A21001	doost thou want will to doe good to thy creature?
A21001	dooth shee feele more griese then my selfe?
A21001	dost thou thinke that I present my selfe before thee to wrastle against thy power?
A21001	hath not my humility sufficiently chasticed my pride?
A21001	hath not my sinne procured the death of that child whom I loued better then my selfe?
A21001	how comes it to passe O Lord that thou art so ready to forgiue?
A21001	how foule and deformed art thou become?
A21001	how great and praise- worthy is the constancie of such people?
A21001	how great is this loue, when the Maister spareth not the life of his childe to redeeme his seruant?
A21001	how wouldst thou discharge thy selfe of the promises of grace, which thou hast so long declared by thy Prophets?
A21001	is it not ô Lord penitence which I religiously obserue?
A21001	is there nothing left for him?
A21001	is thine arme waxed short?
A21001	my God what hast thou made mee to see?
A21001	my God, wilt thou punish mee in thy wrath, and cause me to feele the violence of thy iust furie, which my sinnes haue stirred vp against me?
A21001	seeing that on what side so euer wee turne our selues, wee walke in the middest of this world, and this world is euery where full of miseries?
A21001	shal he giue those goods which are not his owne, or the Empiers which dye with him?
A21001	shal it be the goods of the earth the aboundance of gold and siluer?
A21001	shall I preach thy Iustice in the condemnation and punishment of the pride of the Angels, and disobedience of men?
A21001	shall I publish thy goodnesse in the creation of so many wonderfull workes which are vnderneath the sun?
A21001	shall it bee in my selfe?
A21001	shall they bee the wealth which hee hath gathered together, the castles which he hath builded?
A21001	that man but a foole?
A21001	thou art Almighty, all good, wherefore then dooest thou tarry?
A21001	thou whose meekenesse and benignity, is not only vnspeakable but incomprehensible?
A21001	thy wisedome in thy preseruation of them?
A21001	to what part of thy prayses may the humble sound of my voyce attaine?
A21001	vnto what height hast thou raised mee, to giue mee so terrible a downefall?
A21001	vpon what day of my life shall I ceasse from bewailing those sinnes which kept me forth of his fauor?
A21001	were it not better for mee, by ending my life, to giue an end to my miseries?
A21001	what can become of him whom thou causest to endure the iust punishment for his sinnes?
A21001	what can bee shewed vnto him which is iustice it selfe, who hath established lawes, and vnto whom the interpretation of them doth belong?
A21001	what excuse can serue to iustifie him?
A21001	what matter could I finde in my selfe, that might beget such a selfe- conceit in mee?
A21001	what precious thing is there in heauen, but shall bee opened vnto them?
A21001	what share haue they in this world, or in the next?
A21001	what sight hast thou presented to mine eyes?
A21001	what strength haue I to defend my selfe, seeing that my body falleth in peeces?
A21001	when thou shalt come to sit vpon the eternall throne of thy Iustice, if wee were all iust, who would stand in feare of thee?
A21001	wher is the fauor which he promised to himselfe from him?
A21001	where doth hee now sleepe?
A21001	wherefore haue I made a publicke profession of repentance, but to condemne my selfe?
A21001	wherefore should I study to preserue this life, which wrestleth with so many discontents, and is tormented with so many afflictions?
A21001	wherein did I hope but in thy goodnesse?
A21001	whereof should I bee afraide, though death did lay his hand vppon mee and tooke me out of this world?
A21001	who shall ascend thy toppe?
A21001	who shall hinder and stay me from entring into the howse of the Lord, for to liue in his seruice?
A21001	who shall rest in the very bosome of so goodly and so delectable a mansion?
A21001	why doest thou promise mee such aboundance of them, seeing there is in mee nothing but sinne and infirmitie?
A21001	wil the shaddow of his bones bite vs?
A21001	wil they still be in our sight?
A21001	wilt thou make proofe of thy strength on my weakenesse?
A21001	ô Lord I am almost in despaire, why dost thou forsake mee?
A21001	ô Lord, who is able to saue himselfe in thy presence?
A67824	And what then must be the Character of those that always want Discretion in the main?
A67824	But amidst all this, Where( says he) shall wisdom be found?
A67824	But especially, how amazing must the fear of Death be to him that fears not God?
A67824	But, in the mean time, what need of all this Sail to run against a Rock?
A67824	How galling must the Fears about the things of this Life needs be to one who carries no eye to the Blessings of a future?
A67824	How wonderfully will a man sometimes be affected at the hearing of a sudden noise in the Night?
A67824	If it be reasonable to fear Disappointments, how much more to fear Him, whose Providence disposes the issue of all we project?
A67824	If it be reasonable to fear Disgrace, how much more to fear Him, whose estimation imports more towards it than that of all the World beside?
A67824	In a word, if it be reasonable to fear them that can kill the body, how much more him, who after he hath killed, can cast into hell?
A67824	What needs the Pomp of all these excellent Qualities to be undone, when a Man may be undone less reproachfully without them?
A67824	and where is the place of understanding?
A67824	this night shall thy soul be required of thee; and then whose shall those things be that thou hast provided?
A62609	And how little reason is there to glory in that, which is so frequently foil''d by an unequal strength?
A62609	And now we may ask the Question which Job does, Where shall wisdom be found, and where is the place of understanding?
A62609	And now what may God justly expect from us, as a meet return for his Goodness to us?
A62609	And why should any man be proud of his danger, of that which one time or other may be the certain and only cause of his ruin?
A62609	God forbid?
A62609	How art thou cut down to the ground that didst weaken the Nations?
A62609	How art thou fallen from Heaven, O Lucifer, Son of the morning?
A62609	How hard a matter is it to be truly wise?
A62609	I proceed to consider, What it is that is matter of true glory?
A62609	May we not appeal to God in this, as Abraham did in another Case?
A62609	Now can any man believe this, that hath any tolerable notion either of the Goodness or Justice of God?
A62609	Or if by might we understand military force and power, how little likewise is that to be gloried in?
A62609	Secondly, Because when knowledg and wisdom are with much difficulty in any competent measure attained, how easily are they lost?
A62609	Secondly, When knowledg and wisdom are with great difficulty in any competent measure attain''d, how easily are they lost?
A62609	That be far from thee, to do after this manner: Shall not the Judge of all the Earth do right?
A62609	Unless it be first naturally known that God is a God of truth, what ground is there for the belief of his Word?
A62609	What?
A62609	Wilt thou destroy the righteous with the wicked?
A62609	art thou also become like unto us?
A62609	hast thou seen the treasures of the Haile?
A62609	the exactour of gold ceased?
A27862	A Psalm of David, When the Ziphims came to Saul, and said,"Do''s not David hide himself with us?
A27862	ARE you, as by your place you ought to be, True Judges of the Poor mans wrong?
A27862	All this Thou know''st, For what is hid from Thee, Who dost my secret Sins and Follies see?
A27862	Already we have tarried long enough, Now let our speed declare Our love; Why should we thus from Sion stay, And only be unhappy by our Own delay?
A27862	And all their little Kings engage?
A27862	And have at last their glory to his honour laid?
A27862	And though a while He turn aside, Shall not one look revive us, and Our Race?
A27862	Are they all thus, O God, all gone aside, As if from Thee they could their follies hide?
A27862	Are they all thus, O God, all gone aside, As if from Thee they could their follies hide?
A27862	Ask you who is this Glorious King?
A27862	Ask you who is this Glorious King?
A27862	BUT how shall Youth this Wisdom, Lord, attain, Unbridled Youth to choose His Way?
A27862	Be little lower than Blest Angels made?
A27862	But hold; why do I thus complain, Like one whom God do''s never hear?
A27862	But to the Wicked the Almighty sayes,"What hast thou, wretch, to do with my just Wayes?"
A27862	But what reward, false tongue, dost Thou desire, Or who to give''t Thee dares come nigh?
A27862	But whence, said I, shall come my present aid,"Or who against my foes my Title will defend?
A27862	But where''s my God, that I to him may sing?
A27862	But who their Verse can to His Glory raise, Or as His Acts deserve, shew forth His Praise?
A27862	But who to Edom will direct my Course, And entrance for me into Bozra force?
A27862	But who to Edom will direct my course, And entrance for Me into Bozra force?
A27862	But who, think''st thou, these actions will admire, Since thou''rt inspir''d by an infernal fire?
A27862	But why hast Thou her hedge broke down?
A27862	By looking through a false, and flattering glass, Acquit the Wicked, and condemn the Just?
A27862	Can He flesh provide?"
A27862	Destroi''d his Pallace, and his ramparts broke, And on his neck and Sions lai''d the yoak?
A27862	Deus quis similis erit tibi?
A27862	Do not I hate them, Lord, those who hate Thee, And are not they my Enemies, Who in their rage against Thee rise?
A27862	Domine quid multiplicati,& c. I. LOrd, how are they increast who trouble me?
A27862	Eternal Minde, should we each Act of Thine Recount, and mention every thing, At which of Thy Great works should we begin?
A27862	Expound my Statutes, or declare my Truth?"
A27862	For all the Springs of Mercy are in Thee; And can I want, while I upon Thee rest, Whose Word alone commands deliv''rance to th''Opprest?
A27862	For can God, said I, or the Holy One,"Be joyn''d with them, who set up mischief by a Law?"
A27862	For ever shall Thy Wrath devour like fire, And in it''s flames Thy ancient Love expire?
A27862	For if Thou once shouldst be severe, What heart quakes not, when God begins, To judge, and sets up His Tribunal there?
A27862	For if that Greatness awe us here, What would it do, came not so vast a space between?
A27862	God has enough to Sion done, Hold, and prepare Thee Babylon for Thy end, What mayst Thou fear, if thus He serves His Own?
A27862	HOw long, O God, shall I forgottenly, As one cast from Thy memory?
A27862	HOw long, my God, wilt Thou thus hide Thy face, And thus withdraw the presence of Thy grace?
A27862	He sees how partially you sentence pass; And will you alwayes wrong your trust?
A27862	He sees the Righteous and the Wicked too; Without His help, what can the Righteous do?
A27862	His Mercies have been ever sure, His Truth for ever shall endure, What can we less, when He so much do''s give?
A27862	Hold Babylon — where will thy rage extend?
A27862	How could it else be that they durst appear, Whose guilt had added horror to their fear?
A27862	How could that be else, which mine eyes have seen?
A27862	How did they tempt Him in the Wilderness?
A27862	How do the wicked tremble, when the Just Secure in all his Fears is made?
A27862	How full of Majesty, and Fear, When from them the Besiegers steal away?
A27862	How little did they mind His Mighty Hand, Then conquering, when He only bid them stand?
A27862	How long shall I forgotten be, As if indeed it were in vain Of all my mis''ries to complain, And I might sooner mount the rocks, than Thee?
A27862	How long then will you plots devise, Against a Man, who is upright?
A27862	How long wilt Thou be angry thus Both with Our Prayers, Great God, and us?
A27862	How long, my God, shall He unpunisht go, And then most prosper, when he most do''s Thee offend?
A27862	How many, Lord, against me rise, For Thy sake are my Enemies, Yet would perswade me I am so to Thee?
A27862	I look, and sigh, and wait, O, come away, Why should my En''my triumph, when Thou dost but stay?
A27862	I''th''midst of fears is not afraid, But has his heart as fixed as his Trust?
A27862	I, who no less am Thy great care,"Since equally round both encamp''d Thy Angels are?
A27862	If I were hungry, why should I tell Thee,"When the Earth''s fulness all belongs to Me?"
A27862	Let them be vagabonds, and begg their bread, And have have no certain place to hide, or rest their head?
A27862	Lord, what is Man, that Thou should''st mindfull be Of one, who do''s so seldom think of Thee?
A27862	MY God, who shall Thy Holy Mount ascend, And in Thy House his life and praises spend?
A27862	MY God, why do''s my God thus ever stay, And to my rescue make no hast?
A27862	Made voi''d Thy Cov''nant, and to th''Earth flung down( Snatcht from His Royal Head) the Sacred Crown?
A27862	Many and fearfull things Thy hand has done; And whose can with Thy works compare?
A27862	My God, what are my years to Thee, said I?"
A27862	Nor did they closely think, but speak their Sins, And with vile Mouth the Murmurer thus begins;"Can He give Bread too?
A27862	Nothing but Manna?
A27862	Or can the World''s just Ruler partial be, Or God Himself know nothing, who at first taught thee?
A27862	Or if I eat, must Thou needs with''t acquainted be?"
A27862	Or rapine to its party conquer''d virtue draw,"Against the Just together to conspire,"And doom the Innocent, and guilty to one fire?
A27862	Or rather do you not his suit prolong, And then bind o''re, when you should set him free?
A27862	Or what Almighty Numbers can confine The Love, and Providence Divine?
A27862	Or what am I Thou on me set''st so great a price, But little in my Own, and less in others eyes?
A27862	Or what made frighted Jordans Spring Swoone and keep all his waters in, Like spirits scarce able to secure the Heart?
A27862	Or what my age compar''d with Thine,"If e''re my Noon is reach''t I dye?"
A27862	Or who among the mighty Sons of Earth, Is like to Thee, who gav''st their Mother Birth?
A27862	Or wilt Thou alwayes thus Thy hand recall, That Hand where all Our succours lie, And only lift it from our sight on high?
A27862	Prevent my evil day with Cares, To leave a Curse, and sorrow to my Heirs?
A27862	Say to the Lord,"How mighty is Thy Power, Which even Thy Enemies must unforc''t confess?
A27862	Shall Justice, and Oppression share the Throne?"
A27862	Shall his vile mouth for ever thus defame, Thy Sacred, and Unutterable Name?
A27862	Shall in the Grave Thy Praise improve,"Sung there, where silence has for ever been?"
A27862	Shall it be ever thus, and will Thine eyes, Those Mis''ries, which they see us bear, despise?
A27862	Shall the Dead rise, and praise Thee, or Thy love,"Be in the Land of Darkness seen?"
A27862	Shall then His flock no longer be His Care, But more His rage, than once His love they were?
A27862	Shall they escape unpunish''t in their wayes, And in Prosperity spend all their dayes?
A27862	Since God''s my trust, whom need I fear?
A27862	Sion, more glorious than the Hills of Bey, How excellent dost Thou appear?
A27862	Speaking hard things of what he do''s not know, And make to patient Heav''n his blasphemies ascend?
A27862	That Thou hast cast off, and abhor''d Thy King, As if he never had anointed been?
A27862	The Earth Thou hear''st and why not me?
A27862	The greater''s done, and wilt not do the less?
A27862	Then to Thee, Lord, again I cry''d,"What profit is there in my blood,"If in the pit I must abide,"Can Thy praise there be understood?"
A27862	Think''st Thou that such gross meats as these,"Bulls blood, or flesh my taste do please,"And are fit things my anger to appease?"
A27862	This Thou hast said, O God, and thus hast sworn, How comes it then His Kingdome is all torn?
A27862	This poor man to Thee cry''d,"And Thou heard''st him, why then am I deny''d?"
A27862	Thou hast exalted it, and why not I?
A27862	Thou know''st my grief, how tears have been my food, When my insulting Foes have cry''d,"Now where''s your God?
A27862	To take my Word into thy mouth?"
A27862	Ut quid repulisti in finem,& c. I. Shall We for ever then be cast off thus, And will Our God no more remember Us?
A27862	V. But who shall Sion''s Mount ascend, Be counted worthy there his life to spend, And undisturb''d may at thy Altar, Lord, attend?
A27862	V. How long, Dear God, shall Our Proud Enemy Not us alone, but Thy Great Power defy?
A27862	V. See how they trembling stand, Receive the charge, and finish the Command, And to the great Tribunall bring the shakled band?
A27862	V. Than Mesech can a place more savage be, Where all to Peace sworn Enemies are, And for Her sake are so to me?
A27862	V. Then whither shall I from Thy Presence fly?
A27862	WHat makes this stir?
A27862	What Flesh can in His sight be just, Or to His breath expose its dust?
A27862	What a beast was I then, Lord to repine?
A27862	What ail''d the Sea, that it should backward start?
A27862	What more accepted Flame to Heaven can rise,"Than an whole Synagogue for Sacrifice?"
A27862	What profit''s it to hoard up endless store Of wealth for others, and my self be Poor?
A27862	What shall I bring and yield the Lord, For all His Favours shown to me?
A27862	What signs in Pharaohs coast He for them wrought, And gave deliverance e''re He scarce was sought?
A27862	When against me they throw their poyson''d darts, And in their rage their bows do bend, Or let them be too weak the shafts to send?
A27862	When on the streams He layes His Chain, And Captive Floods do''s bind, What Power can set them free again, Till He send out His Wind?
A27862	When shall Thy wrath and jealousie expire, Quench''d by that blood, which now but feeds the fire?
A27862	Where are they?
A27862	Where dark oblivion uncontroll''d do''s reign,"And dismal Horror riots o''re the empty Plain?
A27862	Who''s Lord o''re us, with dev''lish mouth they say,"Or who is He we should obey?"
A27862	Why did the mountains fly?
A27862	Why do the People rage?
A27862	Why dost Thou thus Thy face in trouble hide?
A27862	Why ran the Hills?
A27862	Why should my Enemy encrease his pride, With Thee, and conquest on his side?
A27862	Will God be alwayes angry, ever chide With them, who daily seek His Face?
A27862	Wilt Thou from me Thy face for ever hide?
A27862	Wilt Thou no period to my griefs allow, But fresh afflictions on me throw, Which I as little as Thy wrath can bear?
A27862	Would you have life, and happy dayes?
A27862	Yet who, say they, What God do''s hear?
A27862	how long will you, in vain, God, and my Glory thus despise?
A65301	Are we carried every day up to Heaven in a fiery Chariot of Love?
A65301	Before I come to the Application, here''s a Question arises, — Why does God make Light to arise to his People, in an hour of Darkness?
A65301	Does God make Light, and Joy, and Peace, to arise to the Righteous?
A65301	Having done this, if you ask me yet further, what we must do in this time of Darkness, till God makes Light spring up to us?
A65301	Is it thus with us?
A65301	Jonah called the Whales belly, the belly of Hell; Why so?
A65301	Let''s bring our Graces to the Touch- Stone: What Faith have we?
A65301	Our Heart and Flesh cry out for the Living God?
A65301	Pray observe: Mercy, what ca n''t it do?
A65301	The fourth Inference is this: Does God cause Light to spring up to the Upright in all their Darknes?
A65301	There ariseth Light in[ Darkness] What''s meant here by Darkness?
A65301	What Love to God have we?
A65301	What were the World without Light, but a Dark Prison?
A65301	What''s meant by Light here?
A65301	What''s the mixed Cup?
A65301	What''s this Red Wine in the Cup?
A65301	While God so delights in this Darling Attribute of Mercy, why should we despair?
A65301	Who are here meant by the Upright?
A65301	Who would ever have thought that God should have made a Caus ● way for his People to have marched through on, in the midst of the Sea?
A65301	Why may not Mercy give the casting Voice for this Nation?
A65301	Why may we not hope that the Morning- Star of Deliverance and Mercy may yet appear unto this Island?
A65301	Why should we despair?
A65301	Why then should we despond, or throw away our Anchor?
A65301	Why( I say) should we despond, when''t is God''s great Project and Design, to lighten his Peoples Darkness?
A65301	Why, what did Moses do?
A65301	are we hid by Faith in the bleeding Wounds of Christ?
A65301	does Conscience witness that we not only serve him, but love him?
A65301	that God should have made Heaven a Grainary, to drop down Manna for his People to feed on?
A65301	till Mercy comes riding to England in the Chariot of Salvation?
A65301	who would not serve this God?
A65301	— What was this Candle?
A27786	Among the sons of mighty ones, who with him equall are?
A27786	And dost not help me when my words a loud complaint do make?
A27786	And from thy presence to remove, Lord, whither should I flye?
A27786	And in their summe how passing great and numberlesse they be?
A27786	And shall his spitefull blasphemy against thee ever last?
A27786	And shall thine anger evermore like fire consume and waste?
A27786	And shall thy kindled jealousie like fire still burne and waste?
A27786	And shall thy wrath it selfe extend upon all ages thus?
A27786	And who can shew such faithfulnesse, as doth encompasse thee?
A27786	And why do I thus mourning go, oppressed with my foe?
A27786	And why thy favour and thy face dost thou thus hide from me?
A27786	And why with vexing thoughts art thou disquieted in me?
A27786	And ye that foolish are and rude, at length this wisdome learne?
A27786	And, Lord, how long yet shall we see say, the wicked to rejoyce?
A27786	Art thou disquieted in me?
A27786	Contend not I against them all, against thee that arise?
A27786	For how often doe wee see a sick soule to begin a Psalme, even in the belly of Hell, and yet end it in Heaven?
A27786	For, shall the dust thee glorifie?
A27786	HOw long, Lord, shall I ever thus of thee forgotten be?
A27786	His tender mercie ● … in his wrath, wholly shut up hath he?
A27786	How long thy favour and thy face wilt thou thus hide from me?
A27786	How long triumph and boast shall they that work iniquity?
A27786	How long yet shall mine enemy thus triumph over me?
A27786	How wonderfull O Lord, say ye, in 〈 ◊ 〉 thy works thou art?
A27786	I Trust in God, then to my soule how dare ye thus to say, Unto your mountain as a bird escape, and flie away?
A27786	I le knowledge into man doth breathe, and shall himselfe not know?
A27786	In the land of forgetfulnesse who shall thy justice know?
A27786	Lord, when will thou amend this geare?
A27786	MY God, my God, what is the cause that thou dost me forsake?
A27786	MY shepheard is the living Lord, and he that doth eo feed; How can I then lack any thing whereof I stand in need?
A27786	O Mighty man, in wickednesse why dost thou b ● … ast with pride?
A27786	OLord, within thy Tabernacle, who shall inhabit still?
A27786	Or else so much desire to seed on goats out of thy fold?
A27786	Or from the power of the grave, what man his soule can free?
A27786	Or in the Highest can there be knowledge of things below?
A27786	Or passe into thy holy place, there to continue still?
A27786	Or shall the dead arise, and here thy glorious praises spread?
A27786	Or shall thy loving graciousnesse be mention''d in the grave?
A27786	Or son of man, that thou of him so great account dost make?
A27786	Or who shall rid me from their hand, that wicked works maintaine?
A27786	Or whom wilt thou receive to dwell in thy most holy Hill?
A27786	Or, what the son of mortall man, that thou dost him consider?
A27786	Sith God doth giveme strength& might, why should I be affraid?
A27786	THe Lord is both my health& light, shall man make me dismaid?
A27786	That they my people eate like bread?
A27786	That those who passe upon the way, this vine do pluck and waste?
A27786	The eye he only form''d, and then shall he not clearly see?
A27786	The promise of the Holy One, shall it ● … aile evermore?
A27786	WHy art thou, Lord, so long from us ▪ in all this danger deep?
A27786	WHy did the Gentiles madly rage against the worlds great King?
A27786	What to thee done shall be, Thou false tongue of the liar?
A27786	Where mischiefes most unrighteously for lawes enacted be?
A27786	Who can set forth sufficiently, and all his praises tell?
A27786	Who into Edom will me guide, to enter conquering?
A27786	Who into Edom will me guide, to enter conquering?
A27786	Whose dwellings far above the world so high exalted are?
A27786	Why did the people of the Jewes imagine a vain thing?
A27786	Why dost thou draw thy hand a- backe, and hide it in thy lap?
A27786	Why doth thine anger kindle thus at thine owne pasture sheep?
A27786	Why doth thy talk my Law allow, thy deeds deny the same?
A27786	Why for th''oppression of my foe thus mourning walk I now?
A27786	Why hidest thou thy face from us, when times of trouble are?
A27786	Why wander ye in vanitie, and follow after lies?
A27786	Will he no more extend his grace, and shew his favour never?
A27786	X. O Lord, why from thy servants sight now standest thou so farre?
A27786	YE Rulers, that are put in trust, to judge of wrong and right: Be all your judgements true and just, not knowing gift, or might?
A27786	Ye little hills, why did ye leap and skip like little lambs?
A27786	Ye rolling waves of Jordans floud, why ran ye backwardly?
A27786	and when wilt thou fulfill Thy promise made to Israel from out of Sion Hill?
A27786	and with how great affection?
A27786	besides him there is none; And to his Church, who is a rocke, except our Lord alone?
A27786	may I yet live to see When thou wilt judgement execute on those that trouble me?
A27786	shall continually thy wrath against us last?
A27786	shall dust thy truth make knowne?
A27786	shall thy wrath ever last?
A27786	verse 10 But who of glory is the King?
A27786	verse 10 He that the Nations chastiseth, shall not he chastise now?
A27786	verse 10 How long, Lord, shall the enemy at thee reproaches cast?
A27786	verse 10 Into the Citie fortifi''d, who will me safely bring?
A27786	verse 10 Like to a sword among my bones their sharp reproaches be; While daily say my foes to me Thy God, now where is he?
A27786	verse 10 Why shall the heathen men, when us so low cast downe they see, Say to thy great dishonour thus, Their God, now where is he?
A27786	verse 103 O what a sweetnes, from thy words into my taste doth passe?
A27786	verse 11 And thus they say, How can it be that God doth all things know?
A27786	verse 11 I said in my distresse and feare, that all men liars be; verse 12 What shall I pay the Lord for all his benefits to me?
A27786	verse 11 O why art thou cast down, my soule ▪ why thus with griefe opprest?
A27786	verse 11 O wilt thou make thy works appear, and wonders to the dead?
A27786	verse 11 The thoughts within mans heart and mind, the Lord doth know and see?
A27786	verse 11 Why is thy right hand thus drawne back, and in thy bosome lies?
A27786	verse 11 Wilt not thou, Lord, which hereto ● … hast seemed us to hate?
A27786	verse 12 But who the errors of his life can understand and see?
A27786	verse 12 Or speech of thy great faithfulnesse shall men destroyed have?
A27786	verse 12 What man doth understand& know, what power thine anger hath?
A27786	verse 12 Why then dost thou thus waste he la ● … and downe her hedge dost cast?
A27786	verse 13 That I the flesh of Bulls will eat once canst thou think?
A27786	verse 13 Thy secret waies are best within thy Sanctuary knowne; And who so great a God hath been, as our almighty One?
A27786	verse 13 Wherefore doth thus the wicked man the highest God despise?
A27786	verse 13 Who shall thy wonders great express in darknesse deep below?
A27786	verse 14 Returne, O Lord, how long wilt thou forth on in wrath proceed?
A27786	verse 15 Why dost thou Lord, most great in grace, cast off my soule from thee?
A27786	verse 16 But who upon my part shall stand against the cursed traine?
A27786	verse 16 Why leap ye so, ye mountaines hie?
A27786	verse 17 How precious also are thy thoughts, O glorious God to me?
A27786	verse 18 These things how long, Lord, wilt thou see?
A27786	verse 19 Against the Lord himself they spake, and said prophanely thus, A table in the wildernesse can God prepare for us?
A27786	verse 19 As in a moment how are they to desolation brought?
A27786	verse 2 In heart and mind how long shall I with care tonnented be?
A27786	verse 2 My soule doth thirst, and would draw neer the living God of might: Oh when shall I come and appeare in presence of his sight?
A27786	verse 2 To them he saith, How long will ye judge thus unrighteously?
A27786	verse 2 What man the mighty acts of God can shew, and utter well?
A27786	verse 2 Why shall the heathen scorners say, Where may their God now be?
A27786	verse 20 Behold, he smote the rock, and thence came streams and waters great; And can he give his people bread, and send them flesh to eat?
A27786	verse 20 If our Gods Name we had forgot, and help of Idols sought: verse 21 Shall not God search this out, who knows the hearts most secret thought?
A27786	verse 20 O Lord, high is thy righteousnesse, and highly prais''d to be; Great things thou dost, I do confesse, Lord, who is like to thee?
A27786	verse 20 Shall the throne of iniquitie have fellowship with thee?
A27786	verse 21 Hate I not them that hate thee, Lord, and that in earnest wise?
A27786	verse 23 But, Lord, awake, why sleepest thou?
A27786	verse 25 Why dost thou hide thy face, and us in griefes and wrongs dost leave?
A27786	verse 3 How long shall those that wicked be, in pride lift up their voice?
A27786	verse 3 If the foundations be destroi''d, and might, right overturne; Herein what can the righteous doe, but humbly pray and mourne?
A27786	verse 3 If thou, Lord, shouldst strictly s ● … an, And marke iniquities; T ● … n what 〈 ◊ 〉 of mortall man Can stand before thine eies?
A27786	verse 3 If, Lord, thou strictly shouldst inquire, and mark iniquities; Lord, who shall dare to stand before thy pure all- seeing eies?
A27786	verse 3 Lord, what is man, that thou of him dost so much knowledge take?
A27786	verse 3 My soule is troubled very sore, and vexed vehemently; But, Lord, how long wilt thou delay to cure my misery?
A27786	verse 3 My teares of sorrow are become my meat both night and day; While unto me continually, Where is thy God, they say?
A27786	verse 3 O mortall men, how long will ye my glory thus despise?
A27786	verse 3 To hurt a man why study ye?
A27786	verse 3 What shall be giv''n to thee?
A27786	verse 3 What shall thy false tongue bring or give to thee, O slanderer?
A27786	verse 3 Who is the man, O Lord, that shall ascend into thy hill?
A27786	verse 31 For who is God, except the Lord?
A27786	verse 4 But the Lords sweet and holy songs sing fitly how shall we; When captives in a forraine land we among heathen be?
A27786	verse 4 For they say still, We will prevaile, our tongues shall us extoll: Our tongues are ours, we ought to speak, what Lord shall us controll?
A27786	verse 4 How long hard things shall these men and utter cruelty?
A27786	verse 4 These workers of iniquity are they so blinded all?
A27786	verse 4 With this great Lord and God who dareth to compare?
A27786	verse 40 How often did they him provoke within the wildernesse: And in the desart did him grieve with their rebelliousnesse?
A27786	verse 47 How long, Lord, wilt thou hide thy selfe?
A27786	verse 48 Remember well how short a time I shall on earth remaine; If life be spent in griefe, why then are all men made in vaine?
A27786	verse 49 What man is he that liveth here, and death shall never see?
A27786	verse 5 But from thy mercy and thy grace my hope shall not depart?
A27786	verse 5 For of thee in the house of death they no remembrance have: Who with his tongue shall give thee thanks that sleepeth in the grave?
A27786	verse 5 How long, Lord?
A27786	verse 5 Lord God of hosts, with heart and tongue, we daily pray to thee; And with thy peoples praier how long, Lord, angry wilt thou be?
A27786	verse 5 O why art thou cast down, my soul?
A27786	verse 5 The Lord himselfe is on my side, affraid I will not be; When God is on my side, what hurt can man then do to me?
A27786	verse 5 These workers of iniquity are they so blinded all, That they my people eat like bread?
A27786	verse 5 What ail''d thee, sea, as all amaz''d so suddenly to flye?
A27786	verse 5 Why art thou then cast down, my soul?
A27786	verse 5 Why should I, that redeemed am, in ill daies feare or doubt: When close my sins do follow me, and compasse me about?
A27786	verse 5 Why, shall thine anger never end, but still proceed on us?
A27786	verse 50 Thy former loving kindnesses, O Lord, where be they now?
A27786	verse 6 For in the heavens to the Lord who may himselfe compare?
A27786	verse 6 To render thankes unto the Lord how great a cause have I?
A27786	verse 6 Wilt thou not us to life restore, and quicken us, that we Who are thy people evermore in thee may joyfull be?
A27786	verse 6 Ye mountains great, what was the cause that ye did skip like rams?
A27786	verse 7 Behold, their mouths belch cruelty, and in their lips are swords; For who, say they, is here so nigh, that he can heare our words?
A27786	verse 7 But who shall give the people health?
A27786	verse 7 From thy all- seeing Spirit to go, what place seek out should I?
A27786	verse 7 Shall they by their iniquity escape from judgement free?
A27786	verse 7 Thou, even thou, Lord, most great in might, art he whom all should fear; And who dares stand before thy sight, if once thy wrath appeare?
A27786	verse 7 Will God, said I, still hide his face, and cast me off for ever?
A27786	verse 8 And, Lord, for what now do I wait, what here can profit me?
A27786	verse 8 As well those that sweet singers were, as those that players be?
A27786	verse 8 But who of glory is the King?
A27786	verse 8 For ever is his mercy gone, which I have seen before?
A27786	verse 8 Lord God of hosts, a mighty Lord, like thee what one can be?
A27786	verse 8 O Lord our God, who mighty works thus with thy hand didst frame, How excellent in all the earth is thy most glorious Name?
A27786	verse 8 Thou seest how oft they made me flee, and on my teares dost look: Them in a bottle keep by thee; are they not in thy book?
A27786	verse 8 Ye brutish of the multitude, can ye not this discerne?
A27786	verse 82 Mine eies do faile, while on thy word they wait, and thus I say: Oh when wilt thou me comfort, Lord ▪ why dost thou thus delay?
A27786	verse 84 How many are thy servants daies?
A27786	verse 9 And I will say to God my rock, Why me forget''st thou so?
A27786	verse 9 Into the City fortisi''d who will me safely bring?
A27786	verse 9 Is''t true that God forgotten hath now gracious to be?
A27786	verse 9 O by what meanes his way and life clean shall a young man make?
A27786	verse 9 The Lord did plant the eare of man, and beare then shall not he?
A27786	verse 9 Think''st thou that I do need thy cattell young or old?
A27786	verse 9 What gaine is in my bloud, if I unto the pit go downe?
A27786	verse 97 How dearly do I love thy law?
A27786	what doth disquiet thee?
A27786	what ● … hould discourage thee?
A27786	why dost thou stay and pause?
A62605	6. says God there, I hearkened and I heard, but they spake not aright; no man repented him of his wickedness, saying, What have I done?
A62605	And again, O Jerusalem, wilt thou not be made clean?
A62605	And at last, when nothing would do, with what difficulty and reluctancy does God deliver them up into the hands of their Enemies?
A62605	And can any of us be so obstinate and hard- hearted, as not presently to resolve to repent and return, and to meet the compassions of such a Father?
A62605	And can it be now wise to revive them, and to take them up again?
A62605	And how can we chuse but dread lest their Fate should overtake us, the Example of whose Faults and Follies we do in so many things so nearly resemble?
A62605	And how glad is he when any good man will step in and interpose to stay his hand?
A62605	And what an infatuation was this?
A62605	For who is fit to interpose in such hot and fierce differences?
A62605	How great was it to the old World, when the long suffering of God waited in the days of Noah, for the space of an hundred and twenty years?
A62605	How loth is God that things should come to this?
A62605	How shall I deliver thee Judah?
A62605	How shall I give thee up Ephraim?
A62605	How shall I make thee as Admah?
A62605	I proceed to the Second Observation from the Text, namely, What is the only proper and effectual means to prevent the ruine of a sinful People?
A62605	O Ephraim, what shall I do unto thee?
A62605	O Jerusalem, wash thine heart from wickedness, that thou mayest be saved; how long shall vaine thoughts lodge within thee?
A62605	O Judah, what shall I do unto thee?
A62605	So long I remember; and in all that space how very few years pass''d over us without some great Calamity and dismal Event?
A62605	What a conflict is here?
A62605	What can be imagin''d more slow, and mild, and merciful, than the proceedings of the Divine justice against a sinful People?
A62605	Will nothing but sad and bitter experience be an admonition to us?
A62605	Will nothing but the last necessity and extremity of things bring us to our selves and teach us wisdom?
A62605	how shall I set thee as Zeboim?
A62605	that is, how long wilt thou delude thy self with vaine hopes of escaping the judgments of God by any other way than by repentance?
A62605	what tenderness and yerning of his bowels towards them?
A62605	when shall it once be?
A62605	when the same danger in some degree, and from the same implacable Enemies, still hovers over us?
A62605	who can do it without danger, or with any hopes of success?
A70569	And what if it do?
A70569	Behold, the Lord shall come, and who shall abide the day of his comming?
A70569	But how will the Prophecy be made good, if the Seventieth Week be not compleat?
A70569	But how( will you say) will an Army of Abominations be made an Army of Gentiles?
A70569	But who is this Desolater, or Maker of Desolations, who should command over this Wing of Abominations, and bring these Gentiles against the Holy City?
A70569	Had S. Luke any reference to this, when he speaks of Jerusalem compassed with an army?
A70569	If they be Substantives in statu constructo, were they not, or may they not be so in absoluto?
A70569	Months raign of Smerdis?
A70569	what other Army could such a one lead, but Gentiles?
A67234	And how then do they approve themselves to be his Servants, that all along go contrary to these his just and equal Commands?
A67234	And now what shall we render unto the Lord for all the benefits he hath done unto us?
A67234	But then what will become of us in the other World, if our Life be not spent in the Service of God in this?
A67234	He therefore having such and so great Right, and so many, and so strong Titles to our Service, how can we with- hold it from him?
A67234	How can they hope to enter into their Master''s Joy?
A67234	How do they think, without all Truth and Reason?
A67234	If we are obliged to give unto Caesar the things that are Caesar''s, why should we not give unto God what doth so justly belong unto him?
A67234	If we thus requite the Lord, may we not be truly called in the Language of Moses, Foolish people and unwise?
A67234	Shall we repay all his Goodness with disrespect to him, or disregard of him?
A67234	With what readiness do Men usually obey the Commands of their Masters, according to the Flesh, even sometimes in wicked and unrighteous Actions?
A67234	how do they speak?
A67234	or with those wicked Men in Job, What is the Almighty, that we should serve him, and what profit shall we have if we pray unto him?
A67234	shall we slight his Commands, and be disobedient unto his Will, or turn our backs upon him, and refuse to do him Service?
A61477	Are not these the Seal, to which these Nations, as Wax are turned, and changed?
A61477	Are we stil upon the Lees of Carnality, and Corruption?
A61477	Behold I will do a new thing: now it shall spring forth; shall ye not know it?
A61477	Behold, the Earth, the Air, the Waters, the Fire, the Heavens see the Lord, and are troubled; shal his Saints be insensible of him?
A61477	Can( said he) any good come out of Nazareth?
A61477	Concussions, and Prodigyes in al the Elements, Earth- quakes, Tydes changing their Courses, Meteors of al sorts in the Ayre, Devouring Fires?
A61477	Could one Jacob thus subdue the Heart of rough Esau?
A61477	Did this satissie Jacob?
A61477	God challengeth al the Nations: Let them bring forth their witnesses, who among them can shew us former things?
A61477	Hath not every change since that time been, as a fire, to take away the Dross from the Silver?
A61477	Hath not the Lord many Witnesses in these Nations, yea, here present?
A61477	Hath this been your temper, when the wisdom of State, or the season hath made it seem necessary to you to handle any one of Christs Flock roughly?
A61477	How should our mouths be filled with laughter, and praises for this New thing, which God doth, this New day, which God bringeth forth from Heaven?
A61477	How should we love Jesus Christ for the Savor of his new, and good Oyntments; in which he powrs forth himself into the midst of us?
A61477	How should we rellish this feast of new delicacys, which the Lord sets forth for us?
A61477	How then is that day of the Lord risen upon us, which is to try al things?
A61477	Know ye not, that ye are the Temple of God?
A61477	Now it shal spring forth, shal ye not see it?
A61477	They spake against God, they said, Can God furnish a Table in the Wilderness?
A61477	To what will ye liken God, and to what likeness wil ye compare him?
A61477	What Comets?
A61477	What Comforts is this to afflicted ones?
A61477	What Yearnings, and turnings of Bowels after a Re- union?
A61477	What are the Meltings, the Weepings over the Divisions among the Saints?
A61477	What frequent Eclypses of Sun, and Moon have we seen?
A61477	What hath the answer been?
A61477	What is this New thing?
A61477	What unvailings of new, and extraordinary glorys do these Expressions speak forth?
A61477	When the two disciples wer going to Emaus,& Jesus Christ in the midst of them; they said; did not our hearts burn within us, while he talked with us?
A61477	Where then are your cryes of Joy?
A61477	Who can be sure of their Faith, that it shal not fail them, when it hath failed these?
A61477	You then in this Nation whose Souls love the Lord Jesus, is your Desire come?
A61477	hath it been hard, and grievous to you to act this strange part, and to hide your affections?
A61477	have you inwardly, and privately melted into tears while you have openly thundered out hard speeches?
A61477	have your Bowels been turned within you?
A61477	how can we, or you tel that your impressions are not delusions?
A61477	or shal our spirits be held from rejoycing, and dancing in this Light, while its season lasteth?
A61477	or when shal I know that my Faith is thus sound, and saving?
A61477	what Humiliation in themselves, what Exaltation in Christ, unto all?
A61477	what Light, and Direction to States- men?
A61477	what allurement to sinners?
A61477	what ground of Hope, and rejoycing to Beleevers?
A61477	what way is there to attain to a sound and saving Faith, which can not be overthrown?
A01850	A Father?
A01850	A wrong receiu''d, or thought one?
A01850	After this Act, why flowes the water more?
A01850	Am I as Man that I should change?
A01850	Am I sinnes Aduocate?
A01850	And Wrath, are you no more discreet withall Then quarrell with a woman?
A01850	And art thou dead, he cryes?
A01850	And can this sinne be theirs?
A01850	And can we yet intreat him to be kind, To alter his, when wee''l not change our mind?
A01850	And can you call this but Infirmity?
A01850	And did I free them from th''Aegyptian Onely to find them graues in Canaan?
A01850	And when your industry might doe as well, Will ye inforce God to a Miracle?
A01850	And who had made him so, shee''d know, but she, When with his God he claim''d Aequality?
A01850	Appeas''d for sinnes to learne them?
A01850	Are any glad to fight?
A01850	Are then your sisters, daughters, wifes too chast?
A01850	Are they so good?
A01850	Are we the onely faulty?
A01850	At last Lust rises, and becalmes him thus, VVhy doe you loose your wrath, great Prince, on vs?
A01850	Blessings were ne''re intended for our harme, Why doe we hearken then to the fond charme Of such temptations?
A01850	But I desire, deere Countrymen, to know, VVhose is the blood that we must lauish so?
A01850	But are not we true Beniamites in this, And aggrauate what ere we doe amisse By a new act?
A01850	But can I disobey what it hath pleas''d Heau''n to command me?
A01850	But hee''l not loose her: wilt thou seeke her then That does fly thee?
A01850	But how were they so long time innocent?
A01850	But suppose that he is heard, By the sprouting of his beard, And he hath what he doth seek The soft cloathing of the Cheeke: Yet would he stay here?
A01850	But what new horror ceizeth me?
A01850	But when Our Leuite was inquisitiue, what men Fill''d vp that Princely dwelling?
A01850	But who can tell the following Prodigy?
A01850	But who did tutor them to this offence?
A01850	Call it — O what?
A01850	Can she teach any vertue?
A01850	Can we command our sinnes so easily, And faint at a poore Feauer?
A01850	Can you behold these eyes without a teare?
A01850	Can you with patience longer thinke they were, And are not the worlds wonder?
A01850	Carries it any likelyhood; or can It sinke into the fancy of a man, That when they were opprest, they should oppresse?
A01850	Commend I would, but what?
A01850	Did Sodome moue, and can not Israel bow?
A01850	Doe I excuse them then to please the time, And onely make an error of a Crime?
A01850	Doe not ye know, I am the raigning Crime, Most generall, and most lofty of the time?
A01850	Doe we not call Whom onely stripes can master, bestiall?
A01850	Doe you thinke no blow Can fasten on him, or d''ye meane to proue If that the stones are riualls in your Loue?
A01850	Does there not in each breast lye Both our soule and Enemy?
A01850	Durst Lust, and Iealousie so high aspire To one that onely knew the Altars fire?
A01850	Fie Pride, sayes he, What?
A01850	For who will begge a Cottage?
A01850	Gomersall, Robert, 1602- 1646?
A01850	Gomersall, Robert, 1602- 1646?
A01850	Hath twelue no mystery?
A01850	Haue I not slaine enough he sayes, but still Is it my office and my curse to kill?
A01850	Haue you forgot that for his holy ones, God can at ● ase produce e''ne out of stones As solid sustenance?
A01850	Haue you indented with the stones you throw To misse the Leuite?
A01850	He thinkes she sleepes, and therefore louder cryes, Why doe we dally here?
A01850	How large are our desires?
A01850	How little could I guesse in any part That God in such sort did desire the Heart?
A01850	How scarcely to be counted passages In my large story?
A01850	How was this Prodigy of Desire eu''n spent Before it was exprest?
A01850	How wert thou Nilus bloudy''d into Red, Thy waters as vnknowne as is thy Head?
A01850	If I doe whet a sword, shall it be blunt, And haue no direr sharpenesse then t''was wo nt?
A01850	If I pronounce my wrath against a Land Shall that continue, and my word not stand?
A01850	Is goodnesse in a wrinckle?
A01850	Is it iniustice to suppresse our pride, To bring vnto our eyes what we would hide, Eu''n from our selues, our close deformities?
A01850	Is this their Crime alone, or doe not all Partake as of their fault, so of their fall?
A01850	Is this your Iustice heau''ns?
A01850	Let me inquire of men, as yet not wild, Whether they thinke themselues Lords of their child?
A01850	Let me inquire of these, if they haue read Any such crimes where people had an head?
A01850	Let them be Afraid at leastwise of the misery, Who slight the sinne: why should a beauteous face Make my soule foule?
A01850	Must he feele other Flames?
A01850	Nick- name a Vice?
A01850	No speech without a tongue?
A01850	O who would not be mad, To thinke vpon that madnesse?
A01850	O why Chose he not rather to doe well, and Dye?
A01850	Or are you sorry that as yet no wast Deformes your richer grounds?
A01850	Or did the Desart make them thus to stray, And cause them loose their Manners with the Way?
A01850	Or hath he offerd incense so long time For Iudah''s fault, that he hath gain''d their crime?
A01850	Or vnto whom wouldst thou haue welcome been?
A01850	Or when was this inuasion made?
A01850	Or, may not God, to shew how he does prize His seruants labours, make them thus appeare, As does the Sunne after a cloud, more cleare?
A01850	Our study not our Nature, and could these Teach any other thing besides disease In manners?
A01850	Poore men, doe you lament That still you are as safe as innocent?
A01850	SVch crimes amongst the Israelites?
A01850	Shall I be bad because another''s faire?
A01850	Shall these be ioyn''d in punishment?
A01850	Shall they indent with him?
A01850	She now suspects her Leuites iealousie, And hasts home to her fathers house: ô why Left''s thou that house?
A01850	Should I inuoke Heau''ns ayde?
A01850	Sinne was child to Night, How dares he then approach and blast the light?
A01850	Sodome in Iudah?
A01850	Stands the Earth still?
A01850	Such Revolution did you euer see?
A01850	Teach vs our right to him, but then to you What shall we giue?
A01850	The Parellell is easie; was''t not thus, When Heau''n was pleas''d to be as kind to vs?
A01850	To me The Number hath a more Facility For credit, then the Time; doe we not finde, That Israel wanting Iudges was assignde To bondage, as to Anarchy?
A01850	To these I need no other answer find: Shall we be foolish because heau''n is kind?
A01850	Twelue made of one?
A01850	VVHen will Vice faile?
A01850	VVas it for this I did so oft repeat VVonders before him, wonders of so great Exuberance of powre, so highly done, That they contemne all admiration?
A01850	VVhat a small portion of my acts were these?
A01850	VVhence sprung this Singularity?
A01850	Vs your sworne vassals?
A01850	Was then a Father to be visited When thou wert made a Mother?
A01850	Was this the heau''nly promise?
A01850	Were you not In Aegypt once?
A01850	What name can well expresse The miracle of humane guiltinesse?
A01850	What noyse there was?
A01850	What shall I doe, what course is to be tryde When safe I can not goe, nor safe abide?
A01850	What should I say now?
A01850	What though w''aue spent our paines not the right way?
A01850	Whence comes this Courage to the Desperate?
A01850	Whence is this daring?
A01850	Whence is this fury?
A01850	Wherefore was all this circumstance?
A01850	Whether their seruants Masters?
A01850	Which he decrees to punish: they would know Whether that once more they shall fight ▪ or no?
A01850	Who could a greater miracle afford?
A01850	Who gaue vs this strange power, can any tell, Not to be Bad, and yet not to be Well?
A01850	Why did he so desire to shunne his Friend, And call that Misery, which was an End?
A01850	Why does''t not staine, which alwaies clear''d before?
A01850	Why should not mercy winne vs?
A01850	Why should the bad be bold?
A01850	Why then doe trifling miseries so grate Our minds, and make vs more vnfortunate Then heau''n intended?
A01850	Why then doe we iniure Fate, When we will impute the date And expiring of our time, To be hers, which is our Crime?
A01850	Why they doe cloath themselues?
A01850	Wish we not our End?
A01850	Yet what a glory can it be to thee That we are dead?
A01850	Yet what is''t your graue Masters doe aduice Our sleepy Councell of?
A01850	Your wrath vpon you followers?
A01850	a sinne You''d warre against, O doe not then beginne To act a greater, as if you would see VVhether Iniustice aequall''d Luxury?
A01850	alas, from thence Came the iniunction for this violence: Should I implore my fathers helpe?
A01850	and an externall grace Bereaue me of my inward?
A01850	and if there Might be found hope of rest for them that were But two more then the Family?
A01850	and must I So strangely borne, somewhat more strangely dye?
A01850	and say thus farre Thou mayst correct, but if thy iudgements are Of longer date, they are vniust?
A01850	and that the Heathen see Thy anger on thy Children?
A01850	and thence Doe estimate their childs obedience?
A01850	and wherefore still You plead not then a liberty of will?
A01850	and why desire When cold oppresseth them to choose a fire?
A01850	and why they doe not hence Conclude rebellion against Prouidence?
A01850	and worse, Mak''t a Pray''r which is a Curse?
A01850	and yet how few Euents are answerable?
A01850	and yet what not leaue due?
A01850	can One that hath broke with honesty, be true To him that made her breake?
A01850	can there be Ought learnt from her besides immodesty?
A01850	can they onely toyle In sinnes, that preach against them?
A01850	can we find That what does cloud the face, does cleanse the mind?
A01850	does there no blood boyle Besides the Leuites?
A01850	giue your selfe the fall?
A01850	haue you then forgot That you were sometime strangers?
A01850	nor readily can tell Whether this Reuelation should dwell Clos''d in my brest?
A01850	or a Diuine Poem, then to him that hath shewed such Religion in his composures?
A01850	or am I Pickt out for eminent Iniquity?
A01850	or bee Fixt in this Maturity?
A01850	or can ought be Mother of warre, beside Necessity?
A01850	or does it stirre An anger in you, that the souldier Mowes not your Fields?
A01850	or else are you The onely Tempter?
A01850	or is his loue so fond, As of a courtesie to make a bond?
A01850	or is it lost In your fraile memory, that when Israel crost The Desert out of Egypt, forty yeares Nor Taylors they imploy''d, nor Shoomakers?
A01850	or like The sonne of man to threaten and not strike?
A01850	or what shall I doe?
A01850	or whether I goe on As counting it a Reuelation?
A01850	or who rehearse Those misaduentures in an equall verse?
A01850	or why They haue a Pride ere they haue Certainty?
A01850	or why return''st thou euer?
A01850	tell me why You will consent to dye?
A01850	that to an host of men Hath giv''n thy due?
A01850	then no need But to deny, to excuse the deed, Why is Defence?
A01850	then why hath man That curst ability, that well he can Prognosticate mishapps, when they are neere?
A01850	to wanton eyes Must eu''n the Priest be made a sacrifice?
A01850	was it to see 〈 … 〉 suffer fuller misery?
A01850	what dead?
A01850	what fire Raignes in my thoughts, and prompts me to rise higher?
A01850	what hope bred That madnesse in thee, that vnto a mild Father, thou shouldst be welcome for a child?
A01850	what need But first to tell, and then to act the deed?
A01850	what striuing at the doore?
A01850	whence came This worth which so deserues and conquers Fame?
A01850	whē shall we see th''euēt Of wicked acts as bad as the Intent?
A01850	who would make A guilty wretch, that he his rags might take?
A01850	why d''yee make such hast To doe that act which you''l repent as fast?
A01850	why should there be Audaciousnesse ioyn''d to impiety?
A01850	why should we Be worse by that, whence we should betterd be?
A76066	And if yee offer the lame and sick, is it not evil?
A76066	But must they needs be women publishers, becaus the word is of the feminine gender?
A76066	DId not I well At first fore- tell, and say, You must bee Triers of my work one day?
A76066	If yee offer the blinde for Sacrifice, is it not evil?
A76066	Lord when wilt thou amend this geer?
A76066	May not the word be rendred publicantium, as well as enunciatricum?
A76066	Wee''l with our tongue prevail, our lips are ours, who''s Lord ov''r us?
A76066	Why do''st thou draw thy hand aback, and hide it in thy lap?
A76066	Wilt thou inhaunt thy self, and draw with wicked men to sit?
A76066	— and did procure thy judgments who know''s when?
A51311	15. v. 4. Who shall not fear thee, O Lord, and glorifie thy Name?
A51311	8. Who shall separate us from the Love of Christ?
A51311	And indeed what Protestant writer before Grotius, ever expounded that Prophecy of any other than the Pope?
A51311	And is not this a clipping of his Wings indeed, who was soaring before above the Clouds?
A51311	And is not this a mouth speaking great things indeed?
A51311	And where is it foretold, especially expresly, if not here?
A51311	And who can say that the space of about four years is more than competent, or superfluous?
A51311	But how can we help it in the Literal sense, if we will interpret with constancy and coherency?
A51311	But is there nothing in Antichrist that answers this presumption in Antiochus his standing up against the Prince of Princes?
A51311	But methinks I hear you say, if these be not sure Symptomes of it, what I beseech you are?
A51311	But that this should be in the Church of God either Iew or Christian, whose hair would not stand on end at so horrid and detestable a spectacle?
A51311	But you will say, how is this fulfilled in Antichrist or the Pope?
A51311	Concerning the taking of it away, how long will that condition last?
A51311	For how can they excuse themselves from treachery against the Kingdome of Christ by thus listing themselves amongst the slaves of Antichrist?
A51311	For how can we be said to know what we are not assured of that it is true?
A51311	For was this Roman Army any thing more suae spontis in, that they had not a Kingly Government at Rome?
A51311	For where can we find it but amongst those many Horns in the Roman Kingdome or Empire?
A51311	For who could endure that two carcases should lye stinking in the streets of the City suppose 1260 days or three years and an half?
A51311	Has Sense?
A51311	How can we return like a dog to his vomit?
A51311	How easily then and naturally, or rather necessarily, does this Description of the Church of Laodicea fall upon the last Interval?
A51311	How long O Lord Holy and true, dost thou not judge and avenge our bloud on them that dwell on the earth?
A51311	How long shall it be to the end of these wonders, that is, How long shall these wonderfull things that have been here foretold continue?
A51311	If a person of his quality went so far in reproach to the God of Israel, what would others of less sagacity and morality blurt out?
A51311	Into how deep a sopor therefore or lethargy is their wit and judgment cast whom twenty Arguments of like nature will not awake?
A51311	Is not this great Babylon that I have built, by the might of my Power, and for the honour of my Majesty?
A51311	Is the vote of Primitive antiquity of any value?
A51311	May we take the Members of Christ and make them the members of an Harlot?
A51311	The Hebrew has it 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, What the latter part of those?
A51311	What Aegyptian darkness and blindness will Prejudice and Interest cast men into, that can entertain such impossible conceits as these?
A51311	What Victories or Dominion did the Church in Thyatira in Asia get over the Nations more than other Churches?
A51311	What can be more easy or plain?
A51311	What can be more significant of Nebuchadnezzar''s Case than this?
A51311	What greater or more Authentick testimony for this way of interpreting can be desired?
A51311	What is this but to succeed in place of him, as the Heads of one and the same Empire?
A51311	What palpable Hypocrisie is this, as if it were tempting the Lord to do as he commanded him?
A51311	What peculiar thing then in this Church of Pergamus is there to require this Description?
A51311	What shall be the end of these things?
A51311	What then, is the Beast destroyed and the little Horn escape punishment?
A51311	What think you of the Emperour?
A51311	Where think you does Grotius take shelter now?
A51311	Where to the Prophet asking, what are these my Lord?
A51311	Which ordering of them who can be so stupid as not to acknowledg to be done by design?
A51311	Why might not other Churches be attacqued by them, and also discover them, as well as the Church of Ephesus?
A51311	Why should this be said to the Church of Philadelphia more than to any other of the Churches here specified?
A51311	a vomit cast out as nauseous to all that is sound or sacred in the faculties of a man?
A51311	be said to be written?
A51311	common Reason?
A51311	have such serious Testimonies any force with them?
A51311	or the Times of the Reign of Antichrist?
A51311	shall Tribulation, or Distress, or Persecution, or Famine, or Nakedness, or Peril, or Sword?
A51311	the Rudiments of Logick?
A51311	the Successours of Ptolemaeus Lagi and of Seleucus be Heads likewise of the Greek Empire?
A51311	the sound Principles of Philosophy any weight with them?
A51311	to a vomit cast out and lying so long time cold and sour in the dirt and mire?
A51311	what reason in the Letter can be given of that?
A51311	whether Times, or things transacted in those Times?
A61497	And did not we so too?
A61497	And have not we been long since; nay, are we not reproached even unto this day with the very self- same Imputations?
A61497	And how punctually have we observed this Rule of good old St. Cyprian?
A61497	And since God in so clear Text did approve the one, why should any man ever doubt the other?
A61497	And we demand, whether for so many hundred years were all the Iews damn''d that did worship God in High Places?
A61497	And yet in succeeding times how constantly did they violate this most severe Sacred Law?
A61497	And yet in these times have not we the like Sons of Thunder?
A61497	And yet might such a Iew be held guilty of Schism?
A61497	Are the Promises of this kind more large to us, than they were to that Church wherein God''s own Son was born?
A61497	Because she may thus err, shall each giddy Brain be allow''d to controul, or each private Hand to reform her?
A61497	But if ye say unto me, We trust in the Lord our God, is not this he?
A61497	But in earnest, is our Age to be accounted from our recovery?
A61497	But to remove these Abuses here, did not this Prince first abuse himself, to fit his hands for this work?
A61497	But what?
A61497	But whence came Filioque in Two of these Three Creeds, if not in a Provincial Synod?
A61497	But you''l demand perhaps, For how long a time was the Hebrew Church thus corrupted?
A61497	Did Hezekiah the King make his Person no less than plain Head of the Church of Iudah?
A61497	Does your God sometime forsake his Church, or will for Hundreds of Years suffer it to be so constantly obscur''d?
A61497	For what Christian Princes can now give safe conduct to the Bishops and Patriarchs of those remoter parts of the Church?
A61497	Has God''s Church of the Law been so foully blemished, and may that of the Gosyel boast of a more constant Beauty?
A61497	How will that poor man, whom perhaps thou now pitiest, plead against thee at that Last Bar of Christ''s Judgment?
A61497	How, saith he, shall the unlearned say Amen at thy giving of thanks, seeing he understands not what thou say''st?
A61497	It''s not lawful to plant a Church by such Force; and is it lawful thus to reform it?
A61497	Let them ask Naaman too, where was he before Elisha had heal''d him?
A61497	Master, shall we command fire from heaven?
A61497	Or is a man no Older than his Health?
A61497	Shall we by a Covenant swear Christ into his Throne, or forswear the King out of his?
A61497	Shall we raise a Rebellion?
A61497	They ask whether our Forefathers were damn''d, who, we grant, dyed in their Religion?
A61497	They ask why their opinions should be condemn''d for Errors, if we know not the precise time when they rose?
A61497	Was''t no where, or invisible?
A61497	Were your Predecessors blinded with one joint consent?
A61497	What Iew, I wonder, could this speech move, unless''t were to laughter?
A61497	What think ye will be replied to these, and the like kind of men, but ye know not of what spirit ye are?
A61497	Where was their Church before Hezekiah?
A61497	Your Fathers worshipp''d in these High Mountains; but ye now say, Ierusalem''s the place; where was the Church before Hezekiah?
A61497	and so not in state of Salvation, unless by express Repentance he turn back to God, for this very Apostacy?
A61497	or if you will, Fire from Hell?
A61497	than Solomon the wise, or Asa the religious?
A67238	Come they not hence, even from your Lusts which War in your members?
A67238	Could these Persons, who are so great Well- wishers to''em, expect to be exempted from the common Calamity?
A67238	Could they be glad to see the Land of their Nativity turn''d into an Aceldama of Blood?
A67238	For what places have they gain''d of us this or the last Years Campaign, as they have formerly done at the beginning of others?
A67238	From whence come Wars and fightings amongst you, saith St. James?
A67238	How would they have rejoiced to have been made Masters of His Life, whose Death would be their greatest advantage?
A67238	If He, the Prop and Stay of the Protestant Religion, had any ways suffer''d by the hands of those that hate him?
A67238	Nay have they not lost much ground this Summer?
A67238	What a shame will it be for us to conquer those, and to suffer our selves to be led Captive by these?
A67238	What could these persons gain, supposing that our Enemies should really become Victors and Conquerors over us?
A67238	What disgrace is it to let Sin reign in our Mortal Bodies, when we can so easily subdue our other Enemies?
A67238	Where is that Bravading- Navy, that once or twice appeared upon our Coasts, and threatned us with an Invasion?
A67238	and doth not part of it ride triumphantly, at this Day, in the Mediterranean, putting thereby a check to all their Pride and Glory?
A67238	and is there not a plain stop put to the Enemies Career?
A67238	how would they have triumph''d in His ruine, which only could have given Life to their dying Cause?
A67238	or rejoice to have the English Nation become Tributary to France?
A67826	And needs a man now( say they) any infusion here to determine his choice?
A67826	And now what can be done with a man of this perswasion?
A67826	And what is it that we have not Custome for?
A67826	But then what is Nature, or at least the Interpreter of Nature, but common usage and Custome?
A67826	Do we think that the Kingdom of Heaven is like to suffer violence from such a man?
A67826	For what do Souls act above the power of subtle matter in the state of Union?
A67826	For what indeed should he do there?
A67826	How securely does he sleep when his senses drop tired from variety of diversions, and lie lockt up in the fumes of agreeable juices?
A67826	How sweetly does he sing, Soul take thy rest, for I am rich, and increased with goods, and have need of nothing?
A67826	How ugly is envy?
A67826	On the contrary, meekness, temperance and beneficence, how serene are they in their state, and how commodious in their effects?
A67826	Quid opus est Votis?
A67826	and how can they disengage themselves from common perishing in the state of dissolution?
A67826	how brutal is drunkenness?
A67826	how pernicious is lust?
A67826	how tormenting is revenge?
A67826	or any assisting influence to put it in execution?
A67826	saith the Philosopher; what need is there to pray?
A61494	''T is true then, that God''s Church, yea, his Christian Church, may be stained with some gross foul Corruptions ▪ But what?
A61494	And did not we so too?
A61494	And have not we been long since; nay, are we not reproached even unto this day with the very self- same Imputations?
A61494	And how punctually have we observed this Rule of good old St. Cyprian?
A61494	And since God in so clear Text did approve the one, why should any man ever doubt the other?
A61494	And we demand, whether for so many hundred years were all the Jews damn''d that did worship God in High Places?
A61494	And yet in succeeding times how constantly did they violate this most severe Sacred Law?
A61494	And yet in these times have not we the like Sons of Thunder?
A61494	And yet might such a Jew be held guilty of Schism?
A61494	Are the Promises of this kind more large to us, than they were to that Church wherein God''s own Son was born?
A61494	Because she may thus err, shall each giddy Brain be allow''d to controul, or each private Hand to reform her?
A61494	But if ye say unto me, We trust in the Lord our God, is not this he?
A61494	But in earnest, is our Age to be accounted from our recovery?
A61494	But to remove these Abuses here, did not this Prince first abuse himself, to fit his hands for this work?
A61494	But whence came Filioque in Two of these Three Creeds, if not in a Provincial Synod?
A61494	But you''l demand perhaps, For how long a time was the Hebrew Church thus corrupted?
A61494	Did Hezekiah the King make his Person no less than plain Head of the Church of Judah?
A61494	Does your God sometime forsake his Church, or will for Hundreds of Years suffer it to be so constantly obscur''d?
A61494	For what Christian Princes can now give safe conduct to the Bishops and Patriarchs of those remoter parts of the Church?
A61494	Has God''s Church of the Law been so foully blemished?
A61494	How will that poor man, whom perhaps thou now pitiest, plead against thee at that Last Bar of Christ''s Judgment?
A61494	How, saith he, shall the unlearned say Amen at thy giving of thanks, seeing he understands not what thou say''st?
A61494	It''s not lawful to plant a Church by such Force; and is it lawful thus to reform it?
A61494	Let them ask Naaman too, where was he before Elisha had heal''d him?
A61494	Master, shall we command fire from heaven?
A61494	Or is a man no Older than his Health?
A61494	Shall we by a Covenant swear Christ into his Throne, or forswear the King out of his?
A61494	Shall we raise a Rebellion?
A61494	They ask whether our Forefathers were damn''d, who, we grant, dyed in their Religion?
A61494	They ask why their opinions should be condemn''d for Errors, if we know not the precise time when they rose?
A61494	Was''t no where, or invisible?
A61494	Were your Predecessors blinded with one joint consent?
A61494	What Jew, I wonder, could this speech move, unless''t were to laughter?
A61494	What think ye will be replied to these, and the like kind of men, but ye know not of what spirit ye are?
A61494	Where was their Church before Hezekiah?
A61494	Your Fathers worshipp''d in these High Mountains; but ye now say, Jerusalem''s the place; where was the Church before Hezekiah?
A61494	and may that of the Gospel boast of a more constant Beauty?
A61494	and so not in state of Salvation, unless by express Repentance he turn back to God, for this very Apostacy?
A61494	or if you will, Fire from Hell?
A61494	than Solomon the wise, or Asa the religious?
A81897	For who is able to withstand his will, or hinder that he wil have forward?
A81897	S. Paul saith, Be not yoked with infidels: what hath righteousnesse to do with unrighteousnesse, light with darknesse, or Christ with Belial?
A81897	What infinite numbers of Martyrs have stood stoutly and given their lives in the same quarrel?
A81897	What more blessed then is he that hindreth?
A81897	When Elias exhorted Achab and the people to return unto the Lord, Achab saith unto him, Art thou he that troubleth Israel?
A81897	Worldly masters will not cast a way their faithfull servants, but maintaine them as they may, and thinkest thou that God will forsake his servants?
A81897	do ye fall away from the King?
A65466	Do we think it any ways infamous to detect an High- way- man, or to seize him and bring him to Iustice?
A65466	How can such Persons pray every day Lead us not into Temptation, when they themselves wilfully rush into the very mouth of it?
A65466	Is it number that we want to encourage us?
A65466	Is this our kindness to our Friend, or should we ever believe any Person to be ours who so basely deserted us?
A65466	Now when Judgment thus eminently returns unto Righteousness, who is there that is upright in Heart but will gladly follow it?
A65466	Shall we then stand all the day idle, when the Lord of the Vineyard calls us out to this painful but glorious Work?
A65466	That Good Men ought to oppose Vice and Wickedness?
A65466	Thisis fairly imply''d in the Words of the Question — Who will rise up with me?
A65466	What need of such a careful and exact Enquiry, if the Answer had been obvious and easie?
A65466	What should we think our selves of a Neighbour who should know the Person that had rob''d us, and yet would not discover him?
A65466	What stronger Arguments to persuade us to fix our selves as Iron Pillars and Brazen Walls against the Workers of Iniquity?
A65466	What would the Law say to one who should stifle or conceal a Felony or a Murder, and would it not look upon him as an Accomplice in the Fact?
A65466	Who has Courage, and Constancy, and Bravery equal to so glorious, an Underatking?
A65466	Who will rise up with me against the Wicked, and who will take my part against the Evil- doers?
A65466	Who will stand up for me?
A65466	Whom are we afraid of, that we forget the Lord our Maker?
A65466	Why should our poor Brother perish for whom Christ dyed?
A65466	Would you suffer your dearest Friend to dye for want of Cupping or Bleeding him when you saw him labouring under the extremest Agonies?
A65466	and shall we be only unconcerned for the Glory of God, and our own and our Neighbours spiritual Welfare?
A65466	v. 16. Who will rise up for me against the Evil- doers, or who will stand up for me against the Workers of Iniquity?
A61603	And can men then say the command is impossible when he hath promised an assistance sutable to the nature of the duty& the infirmities of men?
A61603	And what then is wanting, but only setting our selves to the serious obedience of them, to make his commands not only not impossible, but easie to us?
A61603	And wherewithall then wilt thou be able to dispute with God?
A61603	Are the flames of another world such painted fires, that they deserve only to be laughed at, and not seriously considered by us?
A61603	But is the Chair of Scorners at last proved the only chair of Infallibility?
A61603	But what is it which the person who despises Religion, and laughs at every thing that is serious, proposes to himself as the reason of what he does?
A61603	But who art thou O man, that thus findest fault with thy Maker?
A61603	Did ever any yet, though never so wicked and profane themselvs, seriously commend another person for his rudeness and debaucheries?
A61603	Do they think that we are all become such fools to take scoffs for arguments, and raillery for demonstrations?
A61603	For what is it that God requires of men as the condition of their future happiness which in its own nature is judged impossible?
A61603	Hast thou no other plea for thy self, but that thy sins were fatal?
A61603	Is it for men to live soberly, righteously and godly in this world?
A61603	Is it to be charitable to the poor, compassionate to those in misery?
A61603	Is it to be patient under suffering, moderate in our desires, circumspect in our actions, contented in all conditions?
A61603	Is it to do as we would be done by?
A61603	Is wit grown so schismatical& sacrilegious, that it can please it self with nothing but holy ground?
A61603	Must those be the standard of mankind, who seem to have little left of humane nature, but laughter and the shape of men?
A61603	Or is it as fatall for man to believe himself free when he is not so, as it is for him to act when his choice is determined?
A61603	Or is it only the freedome of action, and not of choice, that men have an experience of within themselves?
A61603	Shall not the apprehension of his excellency make thee now afraid of him?
A61603	Was any mans lust or intemperance ever reckoned among the Titles of his honour?
A61603	Where was it ever known, that sobriety and temperance, justice and charity were thought the marks of reproach and infamy?
A61603	Who ever suffered in their reputation by being thought to be really good?
A61603	Who ever yet raised Trophies to his vices, or thought to perpetuate his memory by the glory of them?
A61603	Will not the proposal of so excellent a reward, make us swallow some more than ordinary hardships that we might enjoy it?
A61603	Wilt thou then charge his Providence with folly, and his Laws with unreasonableness?
A61603	art thou only free to ruine and destroy thy self?
A61603	but what series of causes is there that doth so necessarily impose upon the common sense of all mankind?
A60354	And how is it possible that any Person should want sufficient complete Righteousness, who hath Iehovah himself to be his Righteousness?
A60354	And now do you take up the Question, and bring it home to your selves, and propound it seriously to your own Souls: O my Soul, what have I done?
A60354	And who is there that being as I am, would go into the Temple to save his Life?
A60354	But the question is, Why do they so?
A60354	But what is that which He will speak?
A60354	But what multitudes take that lawless Liberty, which neither God nor Man allow?
A60354	Dare you for all this meet and consult, conspire and contrive for the breaking of his Bands asunder, and the casting away his Cords from you?
A60354	First, What is meant by Sion?
A60354	Have not I anointed him with mine Holy Oyl, and will they spit in his Face?
A60354	Have not I made my Son Ruler over them, and will they not reverence my Son?
A60354	Have you not sometimes some secret Checks and inward Gripes?
A60354	Have you so much forgotten me?
A60354	He is given to be Head: By whom is he so given?
A60354	He is in one mind, and who can turn him?
A60354	How now?
A60354	How shall I fill up my Place?
A60354	How shall I improve my Time?
A60354	How shall I make use of my Power?
A60354	I answer, the Moral Law: But how?
A60354	I have set up my King: And what, do they set themselves against him?
A60354	I pray give me leave to ask, What have you done?
A60354	If it be asked what is that oyl of gladness with which he is anointed?
A60354	If you ask who those be that are here called his Fellows?
A60354	Instead of a lovely, beautiful Face of Religion, what and how much of the Power of Ungodliness is visible and apparent among us?
A60354	Is Christ anointed, constituted, and set up by God the Father, King upon his holy Hill of Sion?
A60354	Is not my Will sufficiently declared?
A60354	It shall come to pass in the latter days,( and hath he said it, and will he not do it?
A60354	Oh that it may be so: but when is it so?
A60354	Or what may be the import of that word setting?
A60354	Or, the Hill of Gods holiness?
A60354	Our first Question is this, What is meant by Sion?
A60354	Our fourth Question is this, What God doth mean when he saith, He hath set his King upon his holy hill of Sion?
A60354	Our second Question is this, Why is Sion called Gods holy Hill?
A60354	Poor Creatures, they are busie as Bees; but what is it they would do if they could?
A60354	Secondly, Why is Sion called Gods holy Hill?
A60354	Should such a Man as I flee?
A60354	Should such a Man as I, one that hath made such a Profession as I have done, one that is advanced to such a Place as I am in, do so or so?
A60354	The question is, what was that hand- writing?
A60354	The third Question we have to speak unto is this, Who is that King whom God hath set upon his holy hill of Sion?
A60354	Thirdly, Who is that King, whom God hath set up there?
A60354	Thus do you think with your selves, every one of you, Doth such and such a thing become me?
A60354	Upon what Rock?
A60354	What a most cursed design, in which Beelzebub and all his Crew, do most heartily join with them?
A60354	What brutish and monstrous Whoredom?
A60354	What have you done for Christ?
A60354	What is that great thing which they are so earnestly bent upon?
A60354	What is the import of that Particle in the Text, Yet?
A60354	What is the matter with this mad besotted and unchristian World?
A60354	What is to do here?
A60354	What may we gather from thence?
A60354	What mean they by their Raging, Plotting and Combining?
A60354	What more than swinish Drunkenness?
A60354	What now shall I do for this God?
A60354	Why can not Men be quiet?
A60354	Why do they combine and unite together against him?
A60354	Why do they rage, and set their Wits at work?
A60354	Why do they thus bid defiance to the God of Love, to the Prince of Peace?
A60354	Why is all this stir and bustle?
A60354	Will you study what you shall do for him?
A60354	You may ask, what may be the meaning of that?
A60354	and will these sorry contemptible Worms be wriggling and moving Disturbances?
A60354	how amiable a thing is it for Kings to stand up for Christ, and Christ to stand at the right Hand of Kings?
A60354	how art thóu fallen from what thou wast, and some of us can well remember thee to have been?
A72996	10. Who hath despised the day of small things?
A72996	34. but if the Lord be against vs, who can pleade for vs?
A72996	4. doe manifest, but should in the appointed time, feele the power of his heauy, and wrathfull indignation?
A72996	BVt for a conclusion, would wee know the cause, why all things doe so differently befall these two sorts of persons?
A72996	For else why are men said to be blessed, because they be godly?
A72996	I. Lord how are mine aduersaries encreased?
A72996	The Lord is the strength of my life, of whom then should I be afraid?
A72996	Therefore aboue all things let vs labour for Gods approbation: for if he iustifie, who can condemne?
A72996	Why doe the people rage, and the people murmure in vaine?
A72996	Why?]
A72996	how many rise against me?
A72996	how many rise vp in armes and open rebellion?
A72996	in the day of wrath how shall other be ouerwhelmed with sorrowes?
A72996	you are Iudges, and what more hainous then to contemne your iust decrees?
A67833	And how comes it to pass then that our Shame is so Jealous and Quick in regard of Men, but so remiss and languishing in regard of God?
A67833	And is not the knowledge of God sufficiently Awful, since He is most of all affronted by our Guilt?
A67833	Can you say it is for Services already done?
A67833	Do we not by seeking find such Images of things, which we have Spoken, Done, or Thought of several years before?
A67833	He that formed the eye, shall not he see?
A67833	He that planted the ear, shall not he hear?
A67833	He that teacheth man knowledge, shall not he know?
A67833	I my self, Your King, what a Temptation must I needs be to You?
A67833	Is it not by seeing the Images or Impressions which those several Acts do produce within us?
A67833	It is God that teacheth man knowledge, shall not he know?
A67833	Nay do not those Images frequently present themselves without our seeking, and make us see them whether we will or no?
A67833	Now, is not that sin sufficiently known, of which we acknowledge that God does know it?
A67833	Or whither shall I flee from thy Presence?
A67833	So he calls it Blasphemy to think that God does not Regard what we do; How long shall the wicked blaspheme God, saying, thou God carest not for it?
A67833	That Gods Omniscience carries in it the Power of such a Discovery is no Dispute; the Question is, Whether he actually will make such a Discovery?
A67833	Were they Ashamed, when they had committed Abomination?
A67833	Whither shall I go from thy spirit?
A60942	And what strength doe we think would that give to the True Religion, that is able thus to establish a False?
A60942	But here it may be replyed, are not truths of absolute and fundamentall necessity, very disputable: as the Deity of Christ, the Trinity of Persons?
A60942	But how will you try that Spirit to be of God?
A60942	But why have I produced all these examples of the Heathens?
A60942	But will any say that this was to confesse Christ, or dye a Martyr?
A60942	But you will say, What Government more sure and absolute than the Turkish, and yet what Religion more false?
A60942	Can he be also Finite and Infinite, when to be finite is not to be infinite, and to be infinite not to be finite?
A60942	Did ever any man quench his thirst, or satisfie his hunger with a Notion?
A60942	Did ever any one live upon Propositions?
A60942	For have not our Princes, as well as our Preists bin of the lowest of the People?
A60942	Has not Parts and Abilities been reputed Enemies to Grace, and Qualities no wayes Ministeriall?
A60942	Have not Coblers, Draymen, Mechanicks Governed, as well as reached?
A60942	How are you Justified by an imputed Righteousness?
A60942	How doe you know this is the sence of such a Scripture?
A60942	If Godly, why doe they wallow and sleep in all the Carnalities of the world, under pretence of Christian liberty?
A60942	If it was so fearfull when he looked his Denyer into Repentance, what will it be when he shall look him into Destruction?
A60942	If this should come to pass, where would be their Religion?
A60942	If to God, then God payes a Price to himself: and what is it else to require and need no satisfaction, then for one to satisfie himself?
A60942	Is it to make these a ground of our Imitation?
A60942	Is it yours before it is imputed, or not: if not( as we must say) is this to be Justified, to have that accounted yours, that is not yours?
A60942	It is hard to maintaine the truth, but much harder to be maintained by it: could it ever yet feed, clothe, or defend its assernors?
A60942	Nay have not they by Preaching come to Govern?
A60942	Neither let any here reply, that it becomes not a Ministeriall spirit to undertake such a calling for reward?
A60942	Now who knows how many Woes are crowded into this one sentence, I will deny him?
A60942	Put again, did you ever hear of any man made rich or wise by imputation?
A60942	Revilest thou Gods High Priest?
A60942	Si negare sufficiat, quis erit Nocens?
A60942	Then for his satisfaction, they will demand to whom this satisfaction is paid?
A60942	Was ever that of Solomon more verified, that Servants have Rid, while Princes, and Nobles have gone on Foot?
A60942	Was he not a man of parts and Wisdome?
A60942	What was the cause of this?
A60942	What( saies he) can the same Person be God and man?
A60942	What( saies the Romanist, relye in matters of faith upon a private Spirit?
A60942	Why doe they make religion ridiculous by pretending to Prophecy, and when their prophecies prove delusions, why doe they Blaspheme?
A60942	Why?
A60942	Yes, but he was poor: But was he not also succesfull as well as wise?
A60942	You will say then, How shall we know when to confess, when to conceale a Truth?
A60942	You will say then, Why are these places condemned?
A60942	and is not Wisdome honourable?
A60942	can we ascribe such attributes to the same thing, whereof one implyes a Negation and a Contradiction of the other?
A60942	if they are not in themselves disputable, why are they so much disputed?
A60942	the Creature and the Creator?
A60942	what should be the reason?
A60942	when did we see thee in our Courts, and despised or oppressed thee?
A60942	when to wait for, when to decline Persecution?
A60942	why then Righteous or Just?
A71286	Can any be so blinde and voyd of understanding, as to expect any blessing or good at all from them who are the curse of the land?
A71286	Doe yee judge uprightly, ô yee sons of men?
A71286	How long( saith he) will yee imagine, or devise mischiefe?
A71286	Now what state is not miserable where a Band of such wicked Counsellors rule and judge?
A71286	Righteous( saith he) art thou, O Lord, when I plead with thee: yet let me talk with thee of thy judgements: Wherefore doth the wicked prosper?
A71286	The Prophet Habakkuk useth greater boldnesse, saying, O Lord how long shall I cry unto thee, and thou dost not heare?
A71286	What man can securely enjoy his lands, goods, liberty, or life?
A71286	Who shall separate us from the love of Christ?
A71286	Why dost thou shew me iniquity, and cause me to behold grievance?
A71286	and what would they doe to his great name; but blaspheme it, and say, Where is their God?
A71286	even cry out of violence, and thou dost not save?
A71286	how would the enemy rage more against his holy Majesty?
A71286	what peace or safety can be to any righteous man, if God doth not stop these Lyons mouthes, and extraordinarily protect him?
A55560	36?
A55560	Again, Doest thou love Christ( O Young man) above thy Estate or this present World?
A55560	Again, Is Christ( O young Man) of more esteem unto thee than thy Life?
A55560	All Creatures pay Homage unto him, and shall Man refuse?
A55560	Am I not all over corrupt, from the Crown of the Head unto the sole of the Foot, full of wounds, bruises and putrifying Sores?
A55560	Am I not( especially considering me in my Youth) as an untamed Beast?
A55560	And how many have been brought to Ruine thereby?
A55560	And shall I here expostulate with the Young man?
A55560	And shall not we whom God hath endowed with Reason, and made capaces Religionis, capable of Religion?
A55560	And thus our whole Life is crooked and perverse; hast thou gotten it made strait by a sincere Repentance and Reformation?
A55560	And what a Cloud of young Worthies are here?
A55560	And what are the Streams, compar''d to the Fountain; the Rivers to the Ocean, and the excellencies of the Creature to the Excellencies of the Creator?
A55560	And where wilt thou go, Sinner?
A55560	Angels desire it, the Spirit strives; Christs Invitation is, Come; the Gospel cries, Now; and what, will you rather listen unto Satan?
A55560	Are Gods Smiles our Heaven, and his Frowns our Hell?
A55560	Are Old things past away, and all things become New?
A55560	Are the wayes of God unequal, his Demands impossible, his Commands intollerable?
A55560	Art thou willing to give Christ the First- born of every Affection in thy Soul?
A55560	As therefore you would tender your own safety, answer like the Eccho; Lord doest thou call for my Youth?
A55560	But how few are there that make this their work, studying how to please God?
A55560	By Sin we have Apostatiz''d from God; are we yet return''d unto him?
A55560	Can Sin give rest, that is the greatest Evil in the world?
A55560	Can that give Rest, that was the first and onely Cause and Founder of Hell?
A55560	Can that give rest, that is the Cause of all the Confusions and Desolations that are in the world?
A55560	Can that give rest, that makes us like the Devil, that restless Spirit?
A55560	Can the Begger soon forget that hand which he constantly receives his Alms from?
A55560	Can wicked Men be content to suffer for their Lusts, and will not ye suffer for Christ?
A55560	Canst thou preferre Gods Glory before all Secular Interest whatsoever, and even deny thy very Life for him, if called thereunto?
A55560	Doest thou love God above all things whatsoever?
A55560	Doest thou love him above thy Relations, Estate, and very Life?
A55560	Doest thou often revish thy Soul in calling Mercies past to mind, living upon Mercies present, and depending upon Mercies to come?
A55560	Doest thou often think on the Mercies of God, so frequently and bountifully conferred on thee?
A55560	Doest thou therefore, O my Soul, Remember thy Creator?
A55560	Doth it become a Child when commanded, to dispute his Fathers Command?
A55560	Doth not the Course of their Lives rather tend to the contrary?
A55560	Doth the World lye nearer thy heart than Christ?
A55560	Hast thou a New Eye?
A55560	Hast thou a New Heart?
A55560	Hast thou a New Will?
A55560	Hast thou a new Appetite?
A55560	Hast thou put thy Love to Christ in one Ballance, and thy Love to the World in another; and doth thy Love to Christ weigh down thy Love to the World?
A55560	His Love to thee was stronger than Death, is thy Love to him stronger than Life?
A55560	How can ye think then to prosper?
A55560	How darest thou to say, that thou Remembrest God, when thou fearest him not, and hast but little dread of his Greatness in thy Heart?
A55560	How is it then, that God is no more lov''d than he is, and that even some who profess Love unto him, do not love him above all things whatsoever?
A55560	How little is Gods Favour now adayes esteemed of?
A55560	How many are there that pick and cull their Duties, and so indeed serve not the will of God, but their own Choyce?
A55560	How many years are past, in which thou wast not?
A55560	How many, I fear,( especially Young men) may I find tardy in this?
A55560	How stands it therefore with us?
A55560	How then dost thou love Christ above all things whatsoever?
A55560	Is he not our Sovereign, and have any gone on in a course of Rebellion against him, that did ever prosper?
A55560	Is it commendable for a Child to obey his Earthly Father, how much more commendable is it then for us to Obey our Heavenly Father?
A55560	Is it not a vain thing to stand it out with God, or contend with the Almighty?
A55560	Is it not better to live than die, turn than burn?
A55560	Is it not his Father that commands him, and therefore he must do it?
A55560	Is it not in and by him that thou livest, movest and hast thy being?
A55560	Is not the Aire which thou breathest in, his?
A55560	Is not the Earth his, whose Fruits do nourish thee most plentifully?
A55560	Is not the Night and Day his, whose Intercourses serve for thy Labour and Rest?
A55560	Is there good Reason why we should Remember our Creator in the dayes of our Youth?
A55560	Is there not a Necessity of Remembring our Creator, if we would prosper?
A55560	My Youth, is it not full of Levity, Wantonness and Vanity?
A55560	O take it then, and thank thee too; for what is there in me that should attract God, and make him accept of me?
A55560	On the transitory things of this world the Soul often seeks for Rest, but finds it not, why?
A55560	Shall God call for your Youth, and will you deny it?
A55560	Shun Evil Company; Is it not an hard thing for a Bird to flie away that is taken in the Lime- twigs?
A55560	Sixthly, If you have your Life prolonged, and the Means of Grace continued, yet if no more gales of the Spirit be afforded, what art thou the nearer?
A55560	That answer the Lord with half- Obedience, like the Eccho, which makes not a perfect Respondence of the Voice, but of some part thereof?
A55560	The Curse of the Law hangs on thee, why dost thou not satisfie its Demands, and Appeal to the Grace of God in Christ for freedom therefrom?
A55560	The Devil he is for the prime of our Dayes, and God he is for the prime of our Dayes, and who hath the most right, God or the Devil?
A55560	The Holy Scriptures are a Rule, hast thou measured thy Life by it?
A55560	The Wind and Seas do obey him, and shall We turn Rebels?
A55560	The prime of our Affections must God have; and indeed who deserves them more than He?
A55560	This is too strict, say some; what need is there of it, say others?
A55560	Thou fearest thy Father and Mother, thy Master, and such who have the Rule over thee; but doest thou fear thy Maker?
A55560	Thy miseries( O Natural man) are many, great, and intolerable, why dost thou not endeavour to extricate thy self out of them?
A55560	Verily, our selves have not so great a right unto our selves, as He?
A55560	View often the Creation of the World; what Man in the World can forget God, that has himself and the whole Creation to contemplate at any time?
A55560	What Worship and Adoration hath the Sun had?
A55560	What sayest thou now, wilt thou resolve to think now and then on this precious Creator of ours?
A55560	What sayest thou?
A55560	Who can soon forget a holy God, that may read of him every day in the Holy Scriptures?
A55560	Who lives to please God, but rather to displease him?
A55560	Why can not we find in our hearts to obey our Father, Creator and Lord?
A55560	Why, is not God the Father of us all by Creation, and are we not obliged to Obey him?
A55560	Would it not be more advantagious to lay down the Weapons, and crie peccavi, than to wrestle and be foyl''d, fight and be kill''d?
A55560	You can not not serve God too soon, why then do you not begin, run, and keep on in that way?
A55560	and are they not Honoured, Renowned and made Famous, and that for their soon beginning?
A55560	and doest thou so Remember him as to Love him?
A55560	and doest thou so love him, as to love him above all things whatsoever?
A55560	and if we please him not, can we be saved?
A55560	but can we remember him aright, if we please him not?
A55560	canst thou lay it down for his sake?
A55560	is there a Conversion of the whole man unto God?
A55560	who shall have them, if not He?
A55560	will nothing prevail with you?
A55560	will you have recourse to the good things of this world, to Creature- comforts and Enjoyments; to Friends, Relations, Estate, and the like?
A16890	And did not the Lord after all these, in that desperate rebellion& treason unmatchable, set the sword to the hearts of us all?
A16890	And hath not that sword of the blood- thirstie enemie beene drawne oft upon us?
A16890	And may not the Lord therefore as he threatneth, cause the Sunne to goe downe at noone, and darken the earth in the cleare day?
A16890	And shall this word in their mouthes be vaine; Shall he threaten and shall he not doe it?
A16890	And to draw towards the conclusion of this point; what meanes that increase of outrage for Popery and all profanenesse?
A16890	And when is it that the Lord brings them?
A16890	And wherein, saith he, shall it be knowne that I and thy people have found favour in thy sight?
A16890	And why dealeth the Lord thus carefully with Noah?
A16890	And why?
A16890	Are not these and the like, the things whereby we are commonly waxen so strong and safe in our owne conceit?
A16890	Are we not become( I meane exceeding 〈 ◊ 〉 of us) as they who said, The Lord will neither doe good nor evill?
A16890	Are we not come very generally to cry, Peace, peace, and all is well, desiring to be at ease, as they who trusted in the mountaine of Samaria?
A16890	Are we not growne to this passe, for the most part, to be ashamed of talking or reasoning of it?
A16890	But alas, have we not here a new cause to take up a dolefull complaint for the want hereof?
A16890	But did the proud Assyrian know thus much, how God used him as his soldier?
A16890	But hath he left us without further testimonies of his anger since?
A16890	Can euer any wretched sinner cry out, Men and Brethren, what shall I doe, that I may be saued, vntill he haue his soule thus pierced?
A16890	Can there be a more visible messenger of the Lords anger?
A16890	Can we ever looke to be freed from the danger, untill we more generally abhorre their waies?
A16890	Could they or durst they ever have attempted those things of themselves alone?
A16890	Did not all joyne cheerefully as one man, of one heart and of one soule, for the building up the Temple of the Lord?
A16890	Did not many an English heart tremble for feare therof?
A16890	Did not other nations wonder at the most incredible inthronizing of our dread Soveraigne and liege Lord in such an unexpected peace?
A16890	Did that proud Nebuchadnezzar of Rome sound out his bellowing Bulls, to move all the Lords people to rebell against his Annoynted?
A16890	Did these( I say) come only of themselves, in the malice and hautinesse of their hearts, and without the Lord so disposing and threatning us by them?
A16890	Did we not heare before of the vengeance on Israell in the dayes of Ioshuah for the sin of Achan?
A16890	Do they not hereupon thinke, that no crueltie can be devised sufficient for us, no not the butchering or blowing us up all at once?
A16890	Do we not in steed hereof waxe weary of it very generally, hearing it commonly for a fashion, or for satisfying of the law, or some like respect?
A16890	Doe not our lives proclaime it?
A16890	Doe not the Popish sort blaspheme the religion of the Lord established among us, for the extreme irreligiousnesse of the lives of too many of us?
A16890	For what other thing did the threatning of destruction, so neerely to be executed, signifie, but even as to Ninivie?
A16890	Hath he not sundry times threatned most manifestly the utter removing of it; so as all of us have oft feared, his final departing and leaving of us?
A16890	Hath not that glorious name of a Christian become a nick- name& a name of reproach with too many?
A16890	Hath not the glory of the Lord made a sensible remove in this behalfe?
A16890	How deceive you your soules in a vaine imagination?
A16890	How much losse now, when so many Achan ● be in euery corner, and Ionah asleepe euery where in the eyes of all?
A16890	How that worthy Captaine with his valiant soldiers were not able to stand before their enemies, untill Achans sinne was found out& punished?
A16890	If you beare false hearts to the Lords annointed and to your native country; how can you looke that vengeance shall suffer you to live?
A16890	In a word; Is it not with us for the most part, as with them that lived immediately before the floud, and before the overthrow of Sodom and Gomorrha?
A16890	Is not the very day darke over them( as we may so speake) for seeing their owne sinnes, or the fearfull sins of the Land?
A16890	Is not this the onely way to driue vs to behold the true brasen serpent, when we feele our selues stung at our hearts?
A16890	Is this the Spirit of the Lord?
A16890	Is this the spirit of Lot, Moses, Samuel, Ieremie, Ezra, of these mourners heere marked?
A16890	Let us see what we can answere him herein?
A16890	May he not justly say unto us all, even unto our whole Nation, for this very sin, as he said to the King of Israel for letting Benadad goe?
A16890	May he not righteously forsake and leave us into their hands, as he left Iudah unto the Babylonian?
A16890	May not then the Lord most justly make a finall remove?
A16890	Must not all needs acknowledge, that our glory is much departed in these respects?
A16890	Of our Saviour or Pavl?
A16890	Oh that this may be well thought of, for sundry parts of our Land?
A16890	Or as those that spake against Ieremie, to ● ull themselves and all others still asleepe; saying, we shall neither see sword nor famine?
A16890	Or hath he so often practised our destruction both openly and secretly altogither without the Lord?
A16890	Shall it not be when thou goest up with us?
A16890	That zeale of Lot for all our unlawfull deeds?
A16890	The Lord God hath spoken, who can but prophecie?
A16890	Then the word came vnto the Prophet at that very instant, saying, O house of Israel, can not I doe with you, as this Potter, saith the Lord?
A16890	What heart was so flintie, which dissolved not into teares for sundry of them?
A16890	What heart wished not, that it might never see that day?
A16890	What is become of Moses, Samuel, Ieremie, Paul, and of that continuall heavinesse, which they were in, for the obstinacie of the people?
A16890	What soule did not for the present extoll the Lord of glory for it, as being his onely worke?
A16890	When by the same spirit some are pricked at their hearts with remorse for their sinnes and made to cry out; Men and brethren, what shall we doe?
A16890	Where are the two Prophets, prophesi ● ng after the manner of mourners, for the prevayling of that Antichrist, and the delusions of Gods people?
A16890	Where are those whose hearts melt to thinke how the law of God is troden under foote, and his judgements hastned daily by all our provocations?
A16890	Who can be so voyde of sense, or so brutish, as yet to have lost the fresh remembrance of it?
A16890	Who can denie this heavy hand of God amongst vs?
A16890	and principally, the spirituall meanes of the word of the Lord?
A16890	as we justly deserue: Or what have ye done to turne it from us?
A16890	did not our desperate rebels make their certaine account of it?
A16890	did they not exalt themselves against the Lord of Hosts in it, as his vengeance taken upon some of the cheife of them openly did notably declare?
A16890	every part of it altogither?
A16890	how we extoll his great name for it, by advancing his religion, that he might be the better knowne and feared amongst us?
A16890	nothing wanting in effect, but putting fire to the match to have blowne up and utterly carried away all our glory?
A16890	of whom Amos speaketh: and those who cryed, the Temple of the Lord, the Temple of the Lord?
A16890	or did he purpose in it to execute Gods wrath, and his terrible judgement?
A16890	the desperatest ding- thrifts and sharpest swords, slashing downe and carying all away?
A16890	were not our mouthes at that time filled with laughter, and our hearts with ioy, for this so wonderfull a remaining of our glory?
A16890	were we not, as it were, within a minute of the execution?
A16890	what can we answer to any one of these?
A16890	what desire we shew to retaine him?
A16890	what greater hatred and detestation of it, is wrought in us, than heretofore?
A16890	what will ye doe in the day of the Lords wrath, if he let it come upon us?
A16890	when they were as the bush in the midst of the fire that yet consumed not?
A16890	whether that lively presence which did shake their hearts, be not utterly gone?
A16890	who can be able to appeare before the Lord?
A16890	would not then all such be made Puritanes of the Parliament house?
A70011	And doe we wonder that God visits for these things?
A70011	But can you prove this charge?
A70011	Hieron: ad Theoph: adv: Joan: Hierosol: Quid dominationem pacem vocamus,& non reddimus unicuique rei vocabulum suum?
A70011	How can they expect peace by Christ; who oppose, or care not for his person, Ministers, Ordinances, and people?
A70011	In respect of the enemy; shall not my soul be avenged on such a people at this p?
A70011	Is Ireland gone; Do the States look on; does not Scotland help; is York, Newcastle, Oxford, Weles, Reading, Cirencester taken?
A70011	Now can we wonder why, when we make many prayers the Lord doth not heare us?
A70011	This man, Where two Questions, First, What is meant by this man?
A70011	What Thunderbolts then may we think God is sharpning against our faces?
A70011	Which is so large, that all differences full under some branch of it: if the question be what is truth in point of Doctrine?
A70011	Why not, shall bring, or procure?
A70011	Why?
A70011	a And he asks concerning Zedekiah the question, Shall a man break the Covenant?
A70011	and that his soule doth avenge it selfe on such a nation as this?
A70011	and that of the Prophet, b behold I begin to bring evill in the City which is called by upon my name, and shall ye be unpunished?
A70011	but how doth it appeare?
A70011	have we not procured these things to our selves?
A70011	such a Bishop?
A70011	such a Gentleman?
A70011	such a Knight?
A70011	though it were but with a man, b and be delivered?
A70011	what evill have wee done, to cause a decree of execution to come forth?
A87103	Shall such stars fall from the firmement, and no eyes behold it?
A87103	There is a perishing that is common to the Righteous with the wicked: will you know what it is?
A87103	no heart consider it?
A67821	And how convictive of our Insensibility, if God can not arrive to the Honour of being esteemed the Delight of Mankind?
A67821	And how many that the Confinedness of his Power must necessarily disappoint?
A67821	And how should we be able to look more like our selves, that is, Erect and Rational?
A67821	And if God be the Chief thing to be delighted in Hereafter, how Reasonable is it that he should be delighted in Now?
A67821	And let not any Carnal Imagination cry within it self, I am defeated, if my Desires must be changed, for how shall I be happy without the present?
A67821	And what now can make all this Difference, but only a different Respect for our Master?
A67821	And yet how many of Mankind were there that Titu''s Benefactions could not reach?
A67821	For let us consider yet farther, If God be not delighted in Now, How shall we be able to delight in him Hereafter?
A67821	He therefore that will Enter into the Kingdom of Heaven, let him Enter: Why stands he at a Distance from the State he pretends to desire?
A67821	How great is the summ of them?
A67821	How much more happily will one Desire fill, and take up the whole Soul, when a Man shall make God his Treasure?
A67821	If the Ambitious Man had his Desire, he would have more Honour; and, if he had, what would follow, but only that he would be more Insolent?
A67821	If the Intemperate Man had his Desire, he would have more Health; and, if he had, what would follow, but only that he would be more Intemperate?
A67821	Is not Comfort in it self a Delight?
A67821	Now how can any one desire more than this, To be at the same time Content, and Ioyful, and Safe?
A67821	Now if Conscience may thus be delighted in, my Argument runs, How much more reasonably may God be delighted in, who is the Rewarder of Conscience?
A67821	Now who can doubt but that under this Contemplation God is the most proper Object of our Delight?
A67821	Or why looks he for Another Opportunity; whereas there is no other but the present?
A67821	So that, supposing a Man''s Mind to be but religiously bent, there is no other Circumstance can exclude him;( exclude him did I say?)
A67821	That if Heaven be to be delighted in, God is more?
A67821	That it comes in the Season when we have most need of it: And do not the Exigencies of our Life afford any Seasons wherein Comfort would be welcome?
A67821	The Contentious Man would have more Authority; and, if he had, what would follow, but only that he would be more Injurious?
A67821	The Scoffer would have more Wit; and, if he had, what would follow, but only that he would be more abusive?
A30608	& c. He heard that Esau was coming against him with a great company;& what doth Iacob?
A30608	36. what is said of our joyning with the people of God, how excellent is thy loving kindnesse, wherein appears the excellency?
A30608	Again, those that appeared on the one side how were they discouraged extraordinarily?
A30608	Again, what is that thing that you strive to make most sure?
A30608	All the nations of the earth are but as the dust of the ballance, and a drop of the bucket to God, what is thy dust then?
A30608	And Iehoshaphat said ▪ O Lord God of our fathers, art not thou God in heaven, and rulest over all Kingdomes?
A30608	And call your hearts to question, what do I do with my estate for God?
A30608	And doth not God for the present curse thy portion?
A30608	And if mercies should come, what a daunting would this be to our hearts, that mercies are come, but we have not sought them?
A30608	And now I go to hear the word, and out of the word he calls unto me, and seeks me, let me say, Lord what sayest thou to thy servant?
A30608	Art thou one of the seed of Iacob, and hast sought God and sayest, thou hast had no answer?
A30608	Art thou sorry for what thou hast done?
A30608	Behold I die, but I die in faith of the promise: because I am taken away shall I think the promise shall be of no effect?
A30608	Boniface the martyr when he was asked the question, if he might have the sacrament, if he would drink it in a wooden challice?
A30608	But 2. further, I put this to you; do you spend as much breath in praying for these kind of men, as you do in rayling upon them?
A30608	But art thou of the seed of Iacob?
A30608	But by what means shall these mercies be bestowed on then?
A30608	But how comes it thus to passe, that men should be so greedy of this their portion?
A30608	But how many broken Gentry expected to raise their condition on the other side?
A30608	But it follows upon it, notwithstanding when the Sonne of man comes shall he find faith on earth?
A30608	But now, wherein doth it appear that it is not in vain to seek the Lord?
A30608	But what hath he done of late?
A30608	But what if David should now perish in this distresse, should God be any looser by it?
A30608	But what is there in the Saints that makes them the excellent in the earth?
A30608	But what is this supernaturall manner of serving God?
A30608	But when I pray in the time of affliction, and Gods hand is on me, will it not be in vain to call unto him then?
A30608	But wherein lyeth the efficacy of prayer?
A30608	But why sayest thou so O Iacob?
A30608	But you will say, how is God present with his Saints more then in other places; why is God said to dwell among his people, his Saints?
A30608	But you will say; Lord, what will become of us?
A30608	But you''l say, if men be in an errour, why should they not be forc''d, shall every man be left to his opinion, to do what he will?
A30608	But( you''le say) do you think to preach to men that have their portion here in this life?
A30608	Can you make good that you are one of the seed of Iacob?
A30608	Canst thou say that thou art of the Church?
A30608	Consider how do the losse of the things of the world, take thy heart; dost not thou account thy self an undone man, when thou had lost some comforts?
A30608	Did not David cry oft, and yet his enemies did not turn their backs when he cryed?
A30608	England, Ireland, and Scotland, are but 3. little spots unto the world, and what are your farmes and your mannours?
A30608	Esau when he comes to Iacob, when Iacob would have given him his present, saith he, what meanest thou by all these droves which I met?
A30608	Examine then whether these things of the world, be not the onely suitable things to your hearts?
A30608	First understand, who they are, you speak off; do you know wherein you and they differ?
A30608	First, the poor things that men have here in this world, what are they?
A30608	For what Nation is there so great, who hath God so nigh unto them as the Lord our God is in all things that we call upon him for?
A30608	God can say I have my end in these: Take any town where there are but two or three that are godly, what glory hath God but of these?
A30608	God desires Zion; what is Zion, but onely his Saints and people joyned together?
A30608	Hast thou not known?
A30608	Hast thou nothing to put into the scoales but this?
A30608	Hath not God done great things heretofore, in 88. and in the powder plot and at other times?
A30608	He cryed oft when his enemies prevailed: yet he saith, When I cried then mine enemies turned back: and this I know, why?
A30608	How do you know such an ones child, but by his likenesse to his father?
A30608	How excellent is thy loving kindnesse?
A30608	How is that?
A30608	How long will ye love vanity and seek after leasing?
A30608	How many prayers have we put up to God, and find not the issue?
A30608	I appeal to thy conscience; when thou hast gone to pray to God, hast thou propounded this end?
A30608	I but who have you spoke too all this while?
A30608	I hear indeed there are some menare put of so, what if that should prove to be my portion what a miserable creature were I?
A30608	I see how things are like to be, the enemie prevails and is like to overrun all: had it not been better that I had not ingaged my self so much?
A30608	I, now you seek God, but this is in your affliction, and will God regard you now?
A30608	If there be nothing but vanity, how canst thou expect that God should hear them?
A30608	If there were nothing else, what a delightfull thing is it saith the heart?
A30608	If they had prevailed how would they have blasphemed?
A30608	If thou have been a publick instrument, and hast done good and yet if in fear of successe thou hast repented?
A30608	If you ask what this excellency of Iacob is?
A30608	Is it in vain to serve the Lord?
A30608	Is the plowing, and the sowing of the husbandman, and all the showers in vain; because the corn is not in the barn?
A30608	Is this thy care?
A30608	It may be his estate, his houses, his lands may be somewhat worth, but what is his heart worth?
A30608	It was that that stayed the Psalmist, he began to reason as you do, that he had sought God without answer, Will the Lord cast off for ever?
A30608	Lastly, what art thou most carefull to lay up for thy children?
A30608	Many of you when you apprehend your selves to be in trouble, you then cry to God to be preserved: but to what end?
A30608	Now if thou prove a fornicatour thou art of the seed of Esau, or a profane person; what is that?
A30608	O must I leave you?
A30608	O our God, saith he, wilt thou not judge them?
A30608	O such a man is happy, he hath so much coming in, and hath so much a year; but dost thou call the vile man happy?
A30608	O wretch, why hast thou left?
A30608	On the one side how unfaithfull have they been?
A30608	Our slighting of the Gospell because we had it so ordinarie might have caused God to take it from us; and hath God restored it?
A30608	Secondly, Iecob was one that feared God, when God appeared to him he looked on the presence of God as dreadfull, How dreadfull is this place?
A30608	See what thou dost most admire men for?
A30608	So for other places where hath God glory but for a few contemptibile ones?
A30608	So the men of the world, they have respect, but what is it for?
A30608	The Psalmist saith, O ye sons of men, how long will ye turn my glory into shame?
A30608	The ambassadours of the king of Babylon came to congratulate with Hezekiah after his recovery: but what was the businesse?
A30608	The seed of Esau, what is that?
A30608	The state of the Church is called heaven, For what is there in heaven but is here?
A30608	The word of God shall be made good, but how?
A30608	They shall be abundantly satisfied; how?
A30608	Thirdly, live like such as God hath not put off with the portion of this world?
A30608	This incouragement we have, that there is not any of us that seek God alone, but we joyn with thousands: why should our place be found empty?
A30608	Thou sayest thou hast prayed, and thou thinkest thou hast not answer: hast thou believed this promise in the Text?
A30608	Thy way O God is in the sanctuary: who is so great a God as our God?
A30608	Were it not for a few gracious men, and women, what glory should God have in all the world?
A30608	What great things hath thy master done?
A30608	What hope hath an hypocrite though he hath gained, when God takes away his soul?
A30608	What is our inheritance?
A30608	What is that?
A30608	What is the delight of God, but the seeing of the shining of his glory in his works?
A30608	What is the mountain of God?
A30608	What is to make use of the memoriall we celebrate?
A30608	What makes prayer so powerfull with God?
A30608	What of him?
A30608	What use shall we make of it?
A30608	What was Iacobs inheritance?
A30608	What was that?
A30608	Where should the King of glory come but into his Church?
A30608	Where were those prayers of all the Saints that he must take a censer and offer incense with?
A30608	Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage?
A30608	Who is it that can not tell histories of Gods gracious dealing with him upon his calling unto him?
A30608	Who is the King of glory?
A30608	Who shall ascend in to the hill of the Lord?
A30608	Why?
A30608	Why?
A30608	Would you desire that God should blesse you with the chief mercies that he hath?
A30608	Would you not delight to keep house with God?
A30608	You may hear them sometimes tell with joy that we were in such a place, and were so merry,& had the bravest meeting, and what was there?
A30608	You will say, Why are the people of God called the seed of Iacob, rather then the seed of Abraham, or the seed of Isaac?
A30608	You will say, humbled, for what?
A30608	and manie thousands of Atheist; would have been made more then there was before: what a mightie offence, and stumbling block would this have been?
A30608	and thus he goes on, and there could be nothing got from him, but wounds, sides, heart, must I die?
A30608	and will he be favourable no more?
A30608	are they not wiser men that have kept themselves quiet and silent, and done as little as they could, nothing but what they have been forced to?
A30608	are you so desirous of it, as to be willing to leave them to the fury and rage of their adversaries?
A30608	art thou not discouraged in prayer?
A30608	as if he had said, what a strange man is this, the man is in danger of his life, and he talks of truth, what is truth?
A30608	dost thou not come home to thy wife and children, I say, I am an undone man?
A30608	doth his promise fail for evermore?
A30608	hast thou not heard, that the everlasting God, the Lord, the creator of the ends of the earth, fainteth not, neither is weary?
A30608	hast thou relyed on it?
A30608	is his mercy clean gone for ever?
A30608	is it worth so much, that they contend so about it?
A30608	it is such an excellent portion, that they are so greedy of it?
A30608	must I die, and go from all these?
A30608	so may I say to you that are godly, hath God given you Iesus Christ?
A30608	so may a man that hath his portion in this world, say at his death, where is this poor soul of mine going?
A30608	so what great things hath prayer done in the world?
A30608	that I had not appeared so much?
A30608	thou shalt never have more jests, nor be merry, nor be jocund any more; where art thou going?
A30608	though he hath grown never so rich, and got all he desires, when God takes away his soul?
A30608	what do you want?
A30608	what doth prayer do?
A30608	what honour hath God from my estate more then before?
A30608	what is thy house and land then?
A30608	wherefore would you be preserved?
A30608	wherefore would you live?
A30608	whether a man hath grace or no?
A30608	whether wilt thou go?
A30608	whither art thou going?
A30608	who art thou that judgest?
A30608	who is the man that hath his portion in this world?
A30608	who shall stand in his holy place?
A30608	why should not our prayers joyn with the rest?
A30608	why what is the matter?
A30608	will that satisfie thy soul, that may be the portion of a reprobate?
A30608	will this satisfie thee?
A30608	would you have any beer?
A30608	would you not have cried to Magistrates?
A30608	would you not have cried to Parliament men?
A30608	wounds, sides, heart, must I die?
A30608	yet by the Text it appears?
A86986	Did he appoint Nimrod and Pharaoh?
A86986	Did he authorize the Mahumetane Sultuns?
A86986	Did he set up the Babylonian and Persian Tyrants?
A86986	and set up Governements that prove scourges to the sons of men?
A85411	3. a Quid?
A85411	And I Brethren( saith he) if I yet preach circumcision, why do I yet suffer persecution?
A85411	But that I daily fight with beasts at Ephesus, after the manner of men, what advantageth it me; if the Scriptures be not the word of God?
A85411	But what will your holiness, most holy Lord, here say?
A85411	Hoc est, quod& ego dixi,& dico, Christo Magistro, cos qui igne persequntur homines, non esse beni spiritus filios: Cuius tunc?
A85411	Luc 9. ubi Discipuli volebant ignem de coelo deducere,& civitatem perdere, compescuit cos Christus, dicens: Nescitis cujus spiritus filii sitis?
A85411	Nam interim ● apa clericorum princeps, cum omnibus Regibus cruentissime belligeratur, Imo quae strages non illius imperio fiunt?
A85411	Of what spirit then?
A85411	Quando non invocat brachium seculare,& morte utraque terret mundum?
A85411	Quis novit quando Dei verbum cor cujusquam attracturum sit?
A85411	Why?
A85411	a The tenour of this sixt verse, is this: And one ball say unto him, what are these wounds in thine hands?
A85411	sanctitas vestra?
A85411	when doth he not call in to him the secular arm, so terrifying the world with both deaths?
A76624	And who is mighty, save our God, The Fountain of all Power?
A76624	But whose fault is that, the People are no better taught?
A76624	For who is God besides the Lord, Our King and Governour?
A76624	GOD is my Hope; then to my Soul Why speak ye bitter words?
A76624	God''s wife Decrees are fix''d and strong As his Eternal Throne; Why then should Heathen Fools so long His Sacred Power disown?
A76624	HOW long wilt thou forget me, Lord, In this afflicted plight?
A76624	He faith in his deceived Heart, What cause have I of dread?
A76624	How long shall I in deep suspence, Consult my weary Soul?
A76624	How long shall my insulting Foes Thus lawlessly controul?
A76624	How long wilt thou conceal from me Thy all- restoring Light?
A76624	My heavy Soul tormented lies Opprest, with inward Grief; My God, how long wilt Thou delay, E''er Thou afford Relief?
A76624	Or who in the Infernal Pit, Thy Wonders can resound?
A76624	Or whom shall Sion''s sacred Towrs In fix''d repose secure?
A76624	Proud Sons of Men, how long will you My Honour thus despise?
A76624	Shall Babylon our songs deride So charming to the Ear?
A76624	Shall a Prophane and Forreign Land Our sacred Musick hear?
A76624	That please your selves in vain Designs, And wander after Lyes?
A76624	WHO shall inhabit, Lord of Hosts, Thy Holy Place, s0 pure?
A76624	WHY do the Heathen, drunk with rage, Such frantick uproars make?
A76624	WHy so far distant from us, Lord, Dost thou conceal thy Face?
A76624	What is this to the Purpose?
A76624	Who say, that by such Tricks of State, We will our Names extoll; Are not our Lips and Tongues our own?
A76624	Who shall our Pride controul?
A76624	Who so distrest as we can sing As our blest Fathers sang?
A76624	Why do the People vain designs So vainly undertake?
A76624	for thy holy Mercy''s sake, Some speedy succour send; For who within the Cells of Death, Can praise Thee under Ground?
A76624	what have good Men done, that they must thus forsak''n dye?
A76624	who can now those Airs repeat With which our Temple rang?
A35945	11. Who knoweth the power of thine anger?
A35945	16. Who will rise up for me against the evill doers?
A35945	6. Who will shew us any good?
A35945	8 LORD, how long shall the wicked?
A35945	9. Who will bring me into the strong city?
A35945	A Psalme of David, when the Ziphims came and said to Saul, Doth not David hide himself with us?
A35945	Albeit the sense of Gods wrath and displeasure while it doth last, doth seem a sort of eternity, as, Shall I never be remembred?
A35945	And they say, How doth God know?
A35945	And what was it which they did preferre unto God?
A35945	And who can work any thing like unto the least of the works of the Lord, in his making and upholding of the meanest creature?
A35945	Behold, be smote the rock, that the waters gushed out, and the streams overflowed: can be give bread also?
A35945	Behold, they belch out with their mouth, swords are in their lips: for who, say they, doth heare?
A35945	Beside what the Word doth teach of God, his Works also do teach convincingly what he is; He that planted the care, shall he not he ● … r?
A35945	DO ye indeed speak righteousnesse, O Congregation?
A35945	For th ● … hast delivered m ● … soul from death: wilt not thou deliver my f ● … t ● … om ● … lling?
A35945	For who in the heaven can be compared unto the LORD?
A35945	Hath God forgotten to be gracious, hath he in anger shut up his tender mercies?
A35945	He that chastiseth the heathens, shall not he correct?
A35945	He that planted the eare shall he not hear?
A35945	How are they brought into desolation as in a moment?
A35945	How long shall they utter, and speak hard things?
A35945	How long shall they utter, and speak hard things?
A35945	How long will ye imagine mischief against a man?
A35945	How long will ye judge unjustly: and accept the persons of the wicked?
A35945	How long, LORD, wilt thou be 〈 ◊ 〉 gry, for ever?
A35945	How long, LORD, wilt thou hide thy self, for ever?
A35945	How long, Lord?
A35945	How oft did they provoke him in the wildernesse: and grieve him in the desert?
A35945	Is his mercy clean gone for ever?
A35945	LORD, why castest thou off my soule?
A35945	Lord, where are thy former loving kindnesses, which thou swarest unto David in thy truth?
A35945	O God, how long shall the adversary reproach?
A35945	O God, why hast thou cast us off for ever?
A35945	O LORD God of hosts, who is a strong LORD like unto thee?
A35945	Remember how short my time is: wherefore hast thou made all men in vain?
A35945	Return( O LORD) how long?
A35945	Say unto God, How terrible art thou in thy works?
A35945	Shall the throne of iniquity have fellowship with thee: which frameth mischief by a law?
A35945	Shall they escape by iniqui ● … y?
A35945	Shall thy loving kindnesse be declared in the grave?
A35945	Shall thy wonders be known in the dark?
A35945	The Believers asking, Why?
A35945	The wicked are very hearty to do an ill turn, and glad to finde occasion of it: Doth- not David,( say they) hide himself with us?
A35945	They encourage themselves in an evil matter: they commune of laying snares privily, they say, Who shall see them?
A35945	Thou tellest my wanderings, put thou my teares into thy ● … ottle: are they not in thy book?
A35945	Thou ▪ even thou art to be seared; and who may stand in thy sight when once thou art angry?
A35945	Thy righteousnesse also, O God, is very high, who hast done great things: O God, who is like unto thee?
A35945	Thy way, O God, is in thy sanctuary: who is so great a God at our God?
A35945	Understand, ye brutish among the people: and ye fooles, when will ye be wise?
A35945	We are to look, not so much to instruments of the Churches desolation, as to the peoples sinnes procuring it, and to Gods wrath causing it?
A35945	What man is he that liveth, and shall not see death?
A35945	Where is such a work of power as the creation of the world, and preservation of it?
A35945	Where is there such a work of grace as the work of Redemption?
A35945	Wherefore should the heathen say, Where is their God?
A35945	Which question, Will he do so and so?
A35945	Who among the sonnes of the mighty can be likened unto the Lord?
A35945	Who will lead me in ● … o Edom?
A35945	Whom have I in heaven but thee?
A35945	Why boast est thou thy selfe in mischief, O mighty man?
A35945	Why hast thou then broken down her hedges: so that all they which passe by the way do pluck her?
A35945	Why leap ye, ye high hills?
A35945	Why withdrawest thou thy hand, even thy right band?
A35945	Will the Lord cast off for ever?
A35945	Wilt not thou O God?
A35945	Wilt not thou, O God, which hadst cast us off, and thou, O God, which didst not go out with our armies?
A35945	Wilt not thou, O God, which hadst cast us off?
A35945	Wilt thou be angry for ever?
A35945	Wilt thou be angry for ever?
A35945	Wilt thou be angry with us for ever?
A35945	Wilt thou not revive us again: that thy people may rejoyce in thee?
A35945	Wilt thou shew wonders to the dead?
A35945	Yea, they spake against God: they said, Can God furnish a table in the wildernesse?
A35945	and all the workers of iniquity boast themselves?
A35945	and doth his promise faile for evermore?
A35945	and grieve him in the desert?
A35945	and is there knowledge in the most High?
A35945	and thou, O God, which didst not go out with our armies?
A35945	and thy righteousnesse in the land of forgetfulnesse?
A35945	and will he be favourable no more?
A35945	and will he be favourable no more?
A35945	can he provide flesh for his people?
A35945	can he provide flesh for his people?
A35945	he saith, O God, how long shall the adversaries reproach?
A35945	he th ● … formed the eye, shall he not see?
A35945	he that formed the eye, shall he not see?
A35945	he that teacheth man knowledge, shall not he know?
A35945	how long shall the wicked triumph?
A35945	how long shall the wicked triumph?
A35945	how long shall the wicked triumph?
A35945	in thine anger cast down the people, O God?
A35945	off?
A35945	or thy faithfulnesse in destruction?
A35945	or to thy faithfulnesse round about thee?
A35945	or to thy faithfulnesse round about thee?
A35945	or who will stand up for me against the workers of iniquity?
A35945	or who will stand up for me against the workers of iniquity?
A35945	shall he deliver his soul from the hand of the grave?
A35945	shall the deadrise and praise thee?
A35945	shall the enemy blaspheme thy Name for ever?
A35945	shall thy jealousie burne like fire?
A35945	shall thy w ● … ath burne like fire?
A35945	shall thy wrath burne like fire?
A35945	that is, how can it be, that God taketh notice of such mens wayes as wrong, seeing he doth prosper them?
A35945	who among the sonnes of the mighty can be likened unto the Lord?
A35945	who amongst the sonnes of the mighty can be likened unto the LORD?
A35945	who will lead me into Edom?
A35945	why doth thine anger smoak against the sheep of thy pasture?
A35945	why hidest thou thy face from me?
A35945	will he be favourable no more?
A35945	wilt th ● … draw out thine anger to all generations?
A35945	wilt thou draw out thine anger to all generations?
A64131	3ly, But what if our Princes or our Prelates command things against the Word of God?
A64131	And after all this, in the conduct of Government what remedy can there be to those that call themselves Tender Consciences?
A64131	And if it be said that Laws may be mistaken; it is true, but may not an Oath also be a Perjury?
A64131	And which of us all stands here this day, that does not need God''s pardon and the King''s?
A64131	Are all the practices of Geneva or Scotland recorded in the Word of God?
A64131	But first, who ever did so that could help it?
A64131	But is there not great difference in the Thing commanded?
A64131	But what course must be taken with tender Consciences?
A64131	But what then again?
A64131	But will we doe nothing else?
A64131	Can the Prince give Laws to the peoples will; and can the people give measures to the Princes understanding?
A64131	Can we become a law unto our selves, and can not the word and power of our Superiors also become a law unto us?
A64131	For did not our Blessed Saviour say, that an Oath is the end of all questions, and after depositions are taken, all Judges goe to sentence?
A64131	I have tried all the waies I can to bring thee home, and what shall I now doe unto thee?
A64131	If one mans Conscience can be the measure of another mans action, why shall not the Princes Conscience be the Subject''s measure?
A64131	If you do not think so, why do you not leave it?
A64131	Is not the Government a part of?
A64131	It is very hard when the Prince is forc''d to say to his rebellious Subject, as God did to his stubborn people, Quid faciam tibi?
A64131	Or is the Conscience of the Superior bound to relaxe his lawes, if the inferior tells him so?
A64131	Shall the execution of the Law be suspended as to all such persons?
A64131	The Subject should rather say, Quid me vis facere?
A64131	The next enquiry is, What must the disagreeing Subject doe when he supposes the Superiors command is against the Law of God?
A64131	Well, it may be so: but were it not better that you did doubt?
A64131	Well, to what purpose is all this?
A64131	What excellency was there in the journeys of the Patriarchs from Mesopotamia to Syria, from the land of Canaan into Egypt?
A64131	What made Abraham the friend of God?
A64131	What shall we doe now?
A64131	What wilt thou have me to doe?
A64131	Who believe more strongly then boyes and women?
A64131	Will a son contend with his father?
A64131	and can any man boast of his passive Obedience that calls it Persecution?
A64131	and what made his offer to kill his Son to be so pleasing to God?
A64131	and what thanks could the sons of Israel deserve that they sate still upon the seventh day of the week?
A64131	and who is so carefully to be observed, lest he be offended, as the KING?
A64131	and who so readily suspect their teachers as they who are govern''d by chance, and know not the intrinsick measures of good and evil?
A64131	are the trifling Ceremonies of their publick Penance recorded in the four Gospels?
A64131	but if you do think so, why are ye not zealous for it?
A64131	hath God given more to a private then to a publick hand?
A64131	is not such a Law, a Law without an obligation?
A64131	may not every man chuse whether he will obey or no?
A64131	what then?
A64131	wherefore then( God said) were ye not afraid to speak against my servant Moses?
A64131	who are so hard to be perswaded as fools?
A64131	who can find fault with your Religion?
A52087	& a moment ● issto non erimus tecum ultra in aeternum?
A52087	( is Saint Bernards question) Lord, which way shall turne, that I may turne to thee?
A52087	And doe not our harts beginne to faile us for feare?
A52087	And in this horror and distresse whether shall they got?
A52087	And what a day of black confusion had followed, had the warre proceeded?
A52087	And why all this?
A52087	And why doth David call his teares his meate?
A52087	Are we then fit to run the path of Gods Commandements, when we can not goe without a staffe?
A52087	Are you not startled now?
A52087	Are you sorrie when you thinke upon your sinnes?
A52087	But God requires a cheaper sacrifice, that we would turne to him with the affections of our heart, and shall we not doe that?
A52087	But Quid ad nos?
A52087	But Quo me vertam ut convertar ad te Domine?
A52087	But heere all his Carnall pleasure ● past, begun to Court him Dimittesne nos?
A52087	But mee thinkes I heare flesh and blood begin to pleado May I not lay by the consideration of my repentance a little?
A52087	Can this trifling( to call it no worse) fit us for eternity?
A52087	Can we loose a neerer freind?
A52087	Can you pray fervently, and send your heart up to Heaven in desire of mercy?
A52087	Could you be content now to sit downe and wash all your servants feete?
A52087	Could you be content now( if God should require it) to sell all you have and give to the poore?
A52087	How long have we wisht( for what we have) a Parliament?
A52087	How long shall I say to morrow, to morrow?
A52087	How ready are we to perform the Diuils command, though we see damnation at the end of it?
A52087	If you finde that you do not greive sufficiently for your sinnes, can you grieve( hartily) that you can not grieve?
A52087	Is the death bed a conuenient Altar to offer up our bodyes a living sa ● rifice, and then to when we lie a dying?
A52087	Is this to spend the time well?
A52087	Is this your fast( saith God) to hange downe your head like bulrush?
A52087	Nay more, and that''s lesse; when you finde a defect of these, can you heartily wish you could performe them?
A52087	Nay more, may we not feare that the Sun and moone may be darkened, and the starrs may which draw their shining?
A52087	Nay more; could you give your only sonne to your enemies, to your enemies to kill him, and yet that death( rightly apply''d) to save the Murtherers?
A52087	Never to dye, whilst we live?
A52087	O Lord who is sufficient for these things?
A52087	O whether then shall they be turned, that will not turne to the Lord?
A52087	Oh my God( saith he) how long wilt thou suffer me thus?
A52087	READER, IF thou bee''st Courteous, thou hast heere a fit obiect of ● hy mercy; If Criticall?
A52087	Strange mercy in an offended God to threaten a people with destruction, that so he may not distroy them?
A52087	Tell me then is this a fit time for repentance?
A52087	This Nun ● of so little lasting, that''t is lost while we speak it, how then can we be Masters of that, whose very being is not to be?
A52087	To hang downe your head like a bulrush and yet still remaine a stiffe necked people?
A52087	To have sinnes past number, and so few teares, as perhaps, will not make a number?
A52087	To sprinkle our selves with ashes, when as our lust burnes in a full fire?
A52087	We do this& more at the Diuils command,& have we no obedience for the Lord of heauen?
A52087	Well doth the scripture call Iohn Baptist more then a ▪ Prophet,( and that''s more then a man;) and why?
A52087	Whether we can retreate backe to God in an hower, that have strayed fro ● him all our lives?
A52087	ad dextram, an ad sinistram?
A52087	and doe we not( as Sion heere) gather blacknesse?
A52087	and doe you thinke upon them?
A52087	and their distresse, picture out the horror of the last day, in blood, and Fire, and vapour of smoke?
A52087	as it followes the text, who knoweth, if he will returne and leave a blessing behind him?
A52087	can not he glorifie himselfe as well in our Confusion?
A52087	doth our Conuersion aduantage him?
A52087	everie man betraying sensibly the feare of his owne confusion?
A52087	for thou art every where; Supra, ● n infra?
A52087	never to grow old?
A52087	not in Age it sel ●?
A52087	or what great charity to distribute ou ● goods, when we can not keepe them?
A52087	quam diu cras,& cras?
A52087	quare non hac hor a est finis t ● rpitudinis meae?
A52087	quare non modo?
A52087	shall I turne upward or downeward?
A52087	to clothe the body in sackcloth when as the soule is naked, not one ragg of righteousnesse upon it?
A52087	to put on sackcloth and ashes?
A52087	to the right hand, or to the left?
A52087	truly yes?
A52087	what other wages can the Diuil 〈 … 〉, then the multiplication of our torments?
A52087	what will it advantage us not to eate flesh, and yet performe the lusts of the fl ● sh?
A52087	what will it profit us to forbeare those things, which are somtimes lawfull, if we doe those things which are never lawfull?
A52087	what''s all this to us?
A52087	when we can do nothing else, to be able to do that?
A52087	whether a few dropps at the end of our dayes are sufficient to cleanse that soule, to whom, sin hath contributed the staines of many yeares?
A52087	whether shall they ● ● ye?
A52087	why should I not doe it now?
A52087	wilt thou forsake us; and must we part with thee now for ever?
A52087	would God it were not: doe not dangers threaten us also?
A52087	would we not turne away from such a sight, if there were but any way to turne?
A52087	would you not begin to shrug, and with the young man in the Gospell g ● e away sorrowfull?
A70654	But how comes the Church to be thus empty?
A70654	But now which of us laies these things to heart?
A70654	But stay, profane and wicked man,( if any such be here) and let me a little reason with thee: What such cause is there of thy rejoicing?
A70654	God bee praised for it, his learning and parts were imployed onely for the hurt of the Church of Christ: Is such an one gone?
A70654	How gone?
A70654	How often was his life in danger?
A70654	May I not say, as David to the People, Rent your Clothes, and gird you with Sackcloth, and mourne before Abner?
A70654	Were they apostatised?
A70654	Who knows not all this to bee true, who knevv this Mans conversation?
A70654	and what He meanes to doe with us?
A70654	art thou a gainer by their deaths?
A70654	blessed be God, who hath rid his Church of a great enemy: Is such a rich Mandead?
A70654	dost thou imagine to rest more safely, because the pillars of the house which covers thee are taken away?
A70654	had she never any better store?
A70654	had they voluntarily left her?
A70654	or dost thou conceive that God hath taken them away to gratifie thee?
A70654	or, what we have done to provoke him thus far against us?
A70654	the world is well rid of a griping Usurer, a cruell Oppressor, a Mammonist, who had his portion in this World: Is such a great Schollar dead?
A70654	vvhat a World of threats and menaces have bin sent Him from time to time?
A70654	what great man is this day fallenin our Israell?
A70654	who considereth the bitter things which God writes against us?
A61615	A contempt of God and Religion, Which said unto God, Depart from us; and what can the Almighty do for them?
A61615	And shall we think much to serve so Wise, so Merciful, so Gracious a God?
A61615	And therefore as Job saith to his Friends, Shall not his excellency make you afraid?
A61615	And thou sayest, how doth God know?
A61615	And what profit shall we have if we pray unto him?
A61615	And what was their great and provoking sin?
A61615	And wilt thou pursue the dry stubble?
A61615	And, I have sinned, what shall I do unto thee, O thou preserver of men?
A61615	But if so good, so vertuous, so sincere a Man as Job, had such terrible apprehensions of God, what can we wretched sinners think of him?
A61615	But is there such a thing as Reason among Mankind?
A61615	But suppose some to have much greater care to restrain their desires than others; yet saith he, What is man, that he should be clean?
A61615	But what is it he appeals to Antiquity for, and the observations of all former Ages?
A61615	But when and where did this race of Mankind live, whom these designing Men first cheated into the belief of a Deity, and the practice of Religion?
A61615	Can a man, saith Eliphaz, be profitable to God, as he that is wise may be profitable to himself?
A61615	Can we appeal to God as to the sincerity of our hearts in his fear and service, as Job did?
A61615	Can we judge of what is true and false; probable or improbable; certain or uncertain?
A61615	Doth not this seem to lessen the comfort and satisfaction of a good Conscience, when such a one as Job was afraid of God?
A61615	For as Job saith, Shall we receive good at the hand of God, and shall we not receive evil?
A61615	For let us consider, Was it not God who formed us in our Mothers Womb, and so curiously framed and fashioned all the parts of our Bodies?
A61615	For, from whence comes all the peace of a good Conscience, but from him?
A61615	For, what are our shallow and dark and confused conceptions of things, to his Divine Wisdom?
A61615	Is it not He, that hath exercised so much patience, and long- suffering, and goodness towards us in order to our Repentance?
A61615	Is it not He, who still wonderfully continues our Peace and Plenty, amidst all the sad complaints, and miserable condition of our Neighbours?
A61615	Or must some things be run down, without examining?
A61615	Shall we complain that our Physician doth not humour our palates, when he designs our health?
A61615	That still offers to us the most unvaluable Blessings of the pardon of our Sins, and everlasting Happiness upon our sincere Repentance?
A61615	Was it not He, that made all the Parts of the World about us so serviceable and beneficial to us?
A61615	We can not deny the follies of Mankind about Religion, either Ancient or Modern: but when was it given to all the World to be wise?
A61615	What apprehensions of God then may we entertain in our minds, when even Job was afraid of him?
A61615	What is the Almighty that we should serve him?
A61615	What it was made Job so apprehensive of Gods anger that he was afraid of him, when he pleads so much for his own Integrity towards God and Man?
A61615	Who can bring a clean thing out of an unclean?
A61615	Would not some of the Roman Emperours, who had none to controul them, have been glad to have eased themselves of the fears of an invisible Power?
A61615	and he which is born of a woman, that he should be righteous?
A61615	and his dread fall upon you?
A61615	and if he were false in his Religion, how could he expect he should be his Friend?
A61615	and others taken up, without any other colour of reason, than because they serve to such a purpose?
A61615	and what content can there be from him, the very thoughts of whom make us afraid?
A61615	can he judge through the dark Cloud?
A61615	he insists so much upon his own Integrity?
A61615	if when he considered, he was afraid of him; have not we reason when we consider, to sink into despair?
A61615	yea, who continues our Laws, our Government, our Religion amidst all the Fears and Conspiracies which have been among us?
A68204	2 He that will pray must first beleeue( saith the Apostle) How can they call vpon him in whom they do not beleeue?
A68204	2. when the Lord began to awake their consciences, they were picked in their hearts, and cryed saying; Men and brethren what shall we do?
A68204	30. shewing it to be a peculiar gift: are all doers of myracles?
A68204	Againe, two blinde men crie to be healed: hee asked them of their faith, Beleeue ye that I am able to do this?
A68204	And Christ affirmeth the same, saying: Thinkest thou that I can not now pray my father, and he will giue me moe then 12. legions of Angels?
A68204	And that no man may stand stifly in his owne rash iudgement; Quid Temeritate fortius?
A68204	And the Apostle speaketh of this communion when hee saith; Tempt your selues whether you be in the faith?
A68204	And yet these holy ones can not alway pray, for how oftē come they to the Lords gate, and yet haue the repulse?
A68204	But doth not God heare and see alwayes?
A68204	Doest thou beleeue?
A68204	How greatly were the Pagans in Egypt terrified when but one dyed in a house thoroughout the whole land?
A68204	How long will this people prouoke me ● … How long will it be ere they beleeue me?
A68204	How strangely did he surprise Ananias and Sapphira?
A68204	Is any sicke among you?
A68204	Is it not apparant in holy scripture what euery one hath done?
A68204	Is it not their way onely to pacifie the Prince, and so the Magistrate will commaund the Officer to surcease?
A68204	Iudgement must first beginne at the house of God: if it first begin at vs, what shal be the end of them which obey not the Gospell of God?
A68204	The Ethiopians and Lubbims, were they not a greast bost, with charrets and horse exceeding many?
A68204	This is Adams progenie: Who can bring a cleane thing out of silthinesse?
A68204	Thou hast counted my wanderings, put my teares into thy bottle, are they not in thy Register?
A68204	VVhat is man that hee should bee cleane?
A68204	What moues Almightie God and our most mercifull Father, to smite his people with the Pestilence?
A68204	What ● … crifices must now bee offered?
A68204	Who can expresse how hee breathed such poyson into their hearts, or iniected such motions in theyr mindes?
A68204	canst thou beleeue?
A68204	do ye not know that Iesus Christ is in you, except ye be refu ● … es?
A68204	haue all the giftes of healing?
A68204	how often mourneth and roareth the holy man of God, Dauid, and can not be heard?
A68204	saith Tullie; What so foole hardie, or so violent, as rash and hastie spirits?
A85529	4. what followed?
A85529	And can any think of God to be heard and answered in his petitions, that suffers the godly to perish for want of their redundancies?
A85529	And do not some doate on Images with the Romanists, and others on Imaginations with Factionists?
A85529	Can we not be when our resorts are unto God warrantable, regular, orderly?
A85529	For how thinke we that God will regard our prayers, if we bee overly in the observation of his serious enjoyments?
A85529	How can yee beleeve which receive honour one from another, and seeke not the honour that commeth from God only?
A85529	How few are right in the right way of Gods prescriptions?
A85529	Into what Sects are we dissected?
A85529	Nay still are in, and under?
A85529	Saint Iames gives us that, Chapter 4. verse 3. how may wee say, and say truly, God not hearing us, heares us the more?
A85529	Suffers bleeding Ireland, which makes our Kings heart bleed, still to wallow, and welter in bloud, without stenching that bloudy issue?
A85529	What doe they other, then labour to be faithlesse with reason?
A85529	What troubles of ● ● te have these three kingdoms under one Soveraigne been cast into?
A85529	and is not that turned into a most blessed reunion?
A85529	how few Lots are there in this Sodome, the present evill world?
A85529	if wee waite not constantly in his Sanctuary, on his sacred behests and appointments?
A85529	into what Schismes do we runne?
A85529	what jealousies each gainst others are every where closely fomented?
A85529	will he receive our demands, if we ● light over his commands?
A85505	God we are sure is a God that heares prayer, especially extraordinary prayer; but are we purified, made white, tryed?
A85505	His Disciples aske him when this shall be?
A85505	Is God just?
A85505	Is God mercifull?
A85505	Jews, and demandeth of them the cause why they did not sacrifice?
A85505	Secondly, You may live to see this delivery, as he saith, who shall live when God doth this?
A85505	We fast and pray, and yet we are not delivered; why is it thus?
A85505	We were quiet, why are we now so distempered?
A85505	What working against Christs comming in the flesh, from Abel to the birth of Christ?
A85505	Why the Lord forbeares so long to deliver?
A85505	Why this time more troublesome than former?
A85505	and what resisting of the Holy Ghost comming to apply the grace so offered?
A85505	c 37, ● 8, 39. asked them, why they doe not sacrifice?
A85505	c. 20. the Jews together, asks them why they sacrifice not as they are commanded?
A85505	they tell him, they may not except it be in Hierusalem, as their law commands them; He askes, why then they doe not build their Temple?
A85505	what attempts against the Prophets, Apostles, and Ministers of Christ that offered and preached the Redemption wrought by Christ?
A85505	when shall it once be?
A85505	why stand things at a stay?
A85505	why?
A57979	( say men) why doth the Lord this?
A57979	3. prayeth to be delivered from unreasonable men; but how unreasonable?
A57979	5. Who is she that cometh upout of the Wildernesse associating, or neighboureth her selfe upon her well- beloved?
A57979	Alas, how long did one of the Kings of Gods People raigne, even Zachariah?
A57979	An ingenuous minde feareth debt, mercies tendered to us are debts lying on us; O how shall we repay him?
A57979	And how can it be but thus?
A57979	But God gave me no more grace, and what can I doe without grace?
A57979	But I pray you, are not all in England the Kings Subjects?
A57979	But ere I proceed, it may be asked, Is unbeliefe a greater sinne then Sodomy, which hath a cry up to Heaven?
A57979	But what be these which goe before faith in Christ?
A57979	Can God say Amen to this in Brittaine?
A57979	Canst thou by searching finde out God?
A57979	Did they mean no truth who said of earthly Kingdomes?
A57979	For as much as there is none like unto thee O Lord, thou art great, and thy Name is great; who would not feare thee, O King of Nations?
A57979	God is now drawing an excellent portract of a refined Church, but with the inke of the innocent blood of his people; say not, What is the Lord doing?
A57979	Halfe an hope,& c. What if I venture out upon Jesus Christ for my life?
A57979	Horrour hath taken hold of me, because of the wicked that keep not thy law: What should the sins of Court, of Prelates, make me tremble?
A57979	How can these two be in one?
A57979	How can this be?
A57979	How dear must every yard of that garment be?
A57979	How great is his goodnesse?
A57979	How sweet is it to make God a friend sure and induring to thy soule, who can not die?
A57979	How then hath God promised to love the righteous, to reward beleeving with life eternall, to give the prize to him that runneth?
A57979	I answer by another question: What Law or Warrant have countrey beggers to cry for Almes at the hands of the rich?
A57979	I have set my King upon my holy Hill of Zion: I have put the Crown on Christs head, what men of dust and ashes shall pull it off his head?
A57979	I waited patiently on the Lord; and what was the issue?
A57979	I wil worke, and who shall let it?
A57979	If any weak soule apprehending wrath, and under a fervour of desertion should complain, What hindreth me to be eternally condemned?
A57979	Is Ephraim my dear son?
A57979	Is it not better to trust in that living God?
A57979	Is it not surer to trust in the Lord who made the Heaven and the Earth?
A57979	It is high as Heaven, what canst thou doe?
A57979	My God, my God, why hast thou forsaken me?
A57979	Neverthelesse he departed not from the sinnes of Jeroboam the sonne of Nobat; O how fearfull to be under this?
A57979	Nor are they all guilty because they beleeve not; For how shall they beleeve in him, of whom they have not heard?
A57979	O how softly and compassionately doth his heavenly hand put in joynt the bones of a broken heart?
A57979	Our God, wilt thou not judge them?
A57979	The Lord hath chastised me sore; shall he lie in that condition?
A57979	The Lyon hath roared, who would not feare?
A57979	The former question is a generall, a wicked Marcion asketh, why the Lord, who foresaw the event, did suffer Evah and the Devill to conferre?
A57979	The other question is also soone answered: Why should the cause of God be so oppressed, and his Churches garments rolled in blood?
A57979	The other question is, What warrant hath any weake doubter to beleeve that God is his God in Christ?
A57979	The soule is first put to What shall I doe?
A57979	The woman diseased with the bloudy issue, heard of Jesus, and therefore came and touched the hemme of his garment: What had she heard?
A57979	Then if it be said, What is thy name, who layest hold on Christ?
A57979	They leane upon the Lord, saying, Is not the Lord amongst us?
A57979	Thirdly, if he be God enduring for ever, What fooles are we to place our hope in a King that shall die?
A57979	VVhat is nothing?
A57979	What Warrant or Law have they to begge?
A57979	What ailed thee, O thou Sea, that thou fleddest?
A57979	What beauty must be in this Lord?
A57979	What fingers be those, which at one time are in the furthest borders of the Eastern Heaven, and of the Western Heaven?
A57979	What is man, but a weeping, groning, dying, nothing?
A57979	What lost they ever, who stood upon the latitude of an haire for Christ?
A57979	What then maketh mee, Iohn, Anne, by name, sure in my conscience that I am in Christ, even to the full removall of all heart- questions?
A57979	What thoughts can I have of gaine, lust, pleasure, court, when wormes shall make their nests in my eye- holes?
A57979	When did the Lord ever finally prosper his bloody- hearted enemies?
A57979	When the minde is upon this or the like: What shall the wrath or the smiles of a King doe to mee, when my eye- strings shall bee broken?
A57979	Where dwelleth hee?
A57979	Where is there a worldly Kingdome that can not be shaken?
A57979	Whether Application bee essentiall to Faith or not?
A57979	Who liveth as having no morrow?
A57979	Why doth God suffer sinne to be, and so much sinne in England and Ireland?
A57979	Why doth hee suffer his people in Covenant with him, to bee a land of bloud?
A57979	Why is the wall of the daughter of Zion sprinkled with blood?
A57979	Why should Daniels enemies prevaile so as to cast him to Lions?
A57979	Why should an Arrow smite Achab betwixt the joynts of the harnesse, and kill him?
A57979	Why?
A57979	and will hee forfeit Heaven, and will hee not forfeit you all, and your Parliament and Liberties?
A57979	are they my sins?
A57979	but omnipotence holdeth it up: who hath Arms to spread a web of black darknesse from the East to the West?
A57979	canst thou finde out the Almighty unto perfection?
A57979	deeper then hell, what canst thou know?
A57979	for since I did speake against him, I doe earnestly remember him, my bowels are troubled for him, I will surely have mercy on him, saith the Lord?
A57979	how great is his beauty?
A57979	in earth, in Hell, or in Heaven?
A57979	is he a pleasant childe?
A57979	is it sure to trust in the Prince who returneth to his Earth, the Earth whereof he is a landed heritor, when he dieth?
A57979	it is the least thing that can be, but( I pray you) what is lesse then nothing?
A57979	or, Is there knowledge in the Almightie?
A57979	that these knees that bowed often to God, and these hands which was lifted up to him, should be eaten with Lions?
A57979	thou Jordan, that thou wast driven back?
A57979	unbeliefe soundeth no such cry to Heaven?
A57979	what shall we render to him?
A57979	who hath given the Lord counsell?
A57979	who hath strength above the strength of God?
A57979	who marshalleth bullets through the Aire?
A57979	who walketh as if death were alwayes at his right side?
A02148	A godly man, is blessed in soule, but is miserable in body?
A02148	Ahasuerus asked Haman, What should be done to the man, whom the King would honour?
A02148	And how then can scorning be so great a sinne; being found in him, in whom is nothing but transcendent goodnesse?
A02148	And how then, O my soule, canst thou avoid the extasie of Peter and Iohn, but to thinke of this?
A02148	And how then, shall we come to know, the delighting which is true and perfect, from that which is counterfeit and defective?
A02148	And if bond be thought too little; have we not then a good pawne besides?
A02148	And if we passe from the hope it selfe; to that which is hoped for; Oh then, how transcendent a blessednesse will be found in hope?
A02148	And if wee take another way to goe; will it not come to all one journies end?
A02148	And indeed, in this kinde of rising; how can any of the ungodly rise; who have so many standing ready to pull them downe?
A02148	And indeed, is it not strange, that men who have out lived yesterday; should think there can be happinesse where there is time?
A02148	And indeed, what society can there bee, betweene a tree, and chaffe?
A02148	And is it possible, the Prophet should ever be able, to answer this?
A02148	And may it not now be truely said, that the Prophet hath performed both his prizes,''to the full?
A02148	And now tell me, if the Prophet were not well advised, to make use of a similitude?
A02148	And now, if any man slight this hope, as thinking it not worthy the name of a blessednes; is it not, because hee hath no feeling of it in himselfe?
A02148	And now, if any man slight this joy, as not deserving the name of blessednes; Is it not, because hee feeles it not in himselfe?
A02148	And now, if we should aske the world, what it saies to all this?
A02148	And now, that we have found out a godly man, in Hypothesi: where may we looke to finde him out in Thesi?
A02148	And now, what meanes the Prophet by saying; The wicked are not so?
A02148	And shall not the truth of ioy, make us more blessed, than the type made Abraham?
A02148	And what by the time?
A02148	And what by these leafes?
A02148	And what by this fruit?
A02148	And what by this planting?
A02148	And what by this waters side?
A02148	And what is then the present possession, they so much stand upon; and so much boast of?
A02148	And what remaines then, but that he should doe nothing else, but lie?
A02148	And where are they now, that are afraid of melancholy, in the midst of such delights?
A02148	And where then?
A02148	And why should not even worldly men, bee sensible of this delight?
A02148	And why then, should not the Prophet, though but in respect of these blessings, say Blessed is the man?
A02148	And will not this blessednesse appeare yet plainer; if we consider the divers sorts of blessednesse?
A02148	Arrham Spiritus Sancti; a pawne and pledge, of the holy Spirit?
A02148	But are not these strange markes, to begin withall?
A02148	But doth not the Prophets adding of this piece; make the Prophet himselfe defective?
A02148	But have then ungodly men counsell?
A02148	But how happens this sudden alteration in the Prophet?
A02148	But is it not strange, to see how contrary the Prophet proceeds here, to our expecting?
A02148	But is it not strange, wee should not know the ground we goe upon; whether it rise or fall; whether it be ascending or descending?
A02148	But is it not then, that we are all this while mistakenin blessednes?
A02148	But is it not, that Animus cuiusque is est quisque?
A02148	But is it not, that David knew better the extent of his words, than to bee so superfluous: For ever since the time, of which Moses saith?
A02148	But is it not, that wee mistake the Prophet; and make his words a gradation; when, perhaps, he meant them for levell ground?
A02148	But is not this a strange inference?
A02148	But is not this rather, to deale hardly with the Prophet?
A02148	But is not this strange, that a man should want,& yet be perfect?
A02148	But is there delight then, in the Law of God?
A02148	But is this such good newes for a godly man?
A02148	But may not the Prophet preach this doctrine long enough, before he meet with an auditory, that wil believe him?
A02148	But may we not make a stand here, and question the Prophet, about his similitude?
A02148	But now to consider it in Allegory; what may wee thinke, is meant by this tree?
A02148	But what happinesse can a godly man expect from this similitude of a tree?
A02148	But what is this to us?
A02148	But what matter is it, when the fruit is gathered; whether the leafes continue still, or no?
A02148	But what?
A02148	But why doth the Prophet say; The Lord knoweth the way of the righteous; and saith not rather, The Lord knoweth the righteous?
A02148	But why should the Prophet require day and night, to be spent in the doing of Gods Law?
A02148	But why would the Prophet speake of delighting in the Law of God; and not speake rather, of delighting in God himselfe?
A02148	But why would the Prophet, use any Negatives at all; and not rather relie wholy upon Affirmatives?
A02148	But will not this bring us againe, into a relaps, of denying the generall Resurrection?
A02148	But, if this be all; what great matter is it?
A02148	Can these words of his, be ever possibly reconciled?
A02148	Did Ahab prosper in seeking Naboths vineyard?
A02148	Did Iudas prossper, in betraying his Master?
A02148	Doe wee not count our selves sure, if we have a good mans word?
A02148	Doth he not by shewing the blessednes to bee the more: shew his owne iudgement to bee the lesse?
A02148	Durate,& vosmet rebus servate seeundis: Be constant to the end; and be assured, it will not be long, ere thou shalt raigne with Christ?
A02148	For doth not the chaffe grow up; and is it not brought up with the wheat?
A02148	For how can it bee tryed, whether they shall rise in the Iudgement, or no; if they come not to the Iudgement, where they are to be tryed?
A02148	For take the inference, as it is intended; and what can be plainer?
A02148	For what are the greatest assurances of all worldly things?
A02148	For what is apter to rise, than that which is light?
A02148	For what is mourning, but a deploring of misery?
A02148	For who knowes not, that a vagabond is properly one, that roames about from place to place, but is never in his proper place?
A02148	For, are not all men generally subject to crosses?
A02148	For, is it not a miserable delight when it may be threatned with this: Oli ● ● haec meminisse pigebit?
A02148	For, is it not an armour of steele, against all blowes of Fortune, and wrackes of time that I have hope continually to stand prompting me with this?
A02148	For, let the day past, be spent in all the pleasures of the world; yet what is yesterday to us to day?
A02148	For, was it not a tree, that bore the Fruite of life, in the Garden of Eden?
A02148	For, was not Mordec ai the good Jew, a scorner?
A02148	For, what hurt can hee take, by standing in their way?
A02148	For, what is godlinesse, but the love of God?
A02148	For, what is their present possession, but possession of the present?
A02148	Godlinesse indeed procures them to bee made like a Tree; but what makes them?
A02148	Godlinesse to be a meanes of prospering?
A02148	Himselfe a poore snake Jew, to Haman a Prince, and prime Favorite of great King Ahashuerosh?
A02148	How then is it true that they be judged already?
A02148	If we delight not, in the Law of God, which we know; how can we delight in God, whom we do not know?
A02148	If you love not your brother, whom you see; how can you love God, whom you doe not see?
A02148	Is it not a broad and a large way, that sinners may goe by, and no hurt to him at all?
A02148	Is it not a dolefull delight, when Extrema gaudii l ● ctus occupat; when sorrow followes it at the heeles?
A02148	Is it not a fearefull delight, when like a Magicians rodde, it is instantly turned into a Serpent?
A02148	Is it not a thing rather that will make us melancholly?
A02148	Is it not the tree, figured by the tree of life, in the Garden of Eden?
A02148	Is it not, that he durst not presume to use the name of Righteous; till it were first determined of in the Iudgement?
A02148	Is it, that as a good Mathematician, hee will not onely make a demonstration; but adde a corollary?
A02148	Is it, that he would not goe further, than the line of his similitude would leade him?
A02148	Is not the answer to this question, made by Christ himselfe?
A02148	It is not, that we may distinguish them by their chaire?
A02148	May not God himselfe bee said a scorner; of whom it is said; that he laughes the wicked to scorne; and hath them in derision?
A02148	May wee not bee bold to say, because it was more, than hee could doe?
A02148	Now therefore, O my soule, Why art thou cast downe; and why art thou so disquieted within mee?
A02148	One would thinke, it were want of counsell, that makes them ungodly: for who would be ungodly, if hee had counsell to direct him?
A02148	Or how at least, may we distinguish the vicious scorning, from that which is the vertue?
A02148	Or who knew the seven thousand that bowed not their knees to Baal; to be no Idolaters; till God, by his owne mouth made them knowne to Elias?)
A02148	Or, as if a goodly man, should neither walke, nor stand, nor sit?
A02148	Or, what more did Christ expresse of the Kingdome of heaven, by comparing it to a pearle; then by comparing it, to a graine of Mustard seed?)
A02148	Some scorne God himselfe; and are ready to answere, as Pharaoh answered Moses; What is God?
A02148	The similitude of a Tree, is sufficiently justified; but why would the Prophet expresse happinesse, by any similitude at all?
A02148	Well, be it so; Let the Prophet have his will; and let them bee like chaffe; what hurt take they by this?
A02148	What though thou flie as a bird, to the mountaines?
A02148	Wickednesse indeed, procures them to bee made like chaffe; but what makes them?
A02148	Will he be so a Prophet, as that hee will be no more than a Prophet; tell us onely of things to come; and not keepe his word, in things present?
A02148	a Tree, that for all its being planted by the water, is sure at last, to come to the fire?
A02148	a Tree, that is exposed to wind and weather?
A02148	a Tree, that is subiect to wormes and cankers?
A02148	a Tree, which growes out of the earth; and creepes into the Earth?
A02148	and as Christ, it seemes upon better advise did take it afterwards?
A02148	and did not Christ say, to the Thiefe on the Crosse; This day, thou shalt be with mee in Paradise; which yet was meant, but onely of his soule?
A02148	and doth it not mortifie in us, the life of all joy?
A02148	and he saw, that his similitude would not reach to Poena sensus?
A02148	and lest there should be defect, for want of witnesses; have we not a whole army of Martyrs; and Confessours innumerable?
A02148	and not deliver it rather in the very substance?
A02148	and that, David hath set a glosse upon it, to make us esteem more highly of it, than there is cause?
A02148	and till they had their station assigned them amongst the Saints?
A02148	and to sit in the Chaire of scorners; what is it, but to take a pride in sinne?
A02148	and to stand in the way of sinners; what is it, but the custome of sin?
A02148	and what care the wicked, whether they be like a Tree, or no: as long, as they may be like to something else, as well to be liked as a Tree?
A02148	and what is lighter than the chaffe?
A02148	and what is love, without delight?
A02148	and what more misery in all this, to the chaffe, then to the wheate it selfe?
A02148	and what will to day, be to us to morrow?
A02148	and when Harvest comes; are they not both reaped together; and both together, laid up into the Barne?
A02148	and when the Progeny of Iacob went downe into Aegypt; is it not said, that so many soules went downe, without making reckoning of their bodies?
A02148	and who would ever looke for such a blind reason from a Prophet?
A02148	and why then, should the Prophet shuffle them together; and as if the body were no body, say Blessed is the man?
A02148	as if vertue were onely Vitium fugere?
A02148	as though the word of a Prophet, were not of it selfe, an authority sufficient, to command our assent?
A02148	as though wee should know a godly man, by the postures of his body?
A02148	as though, we could know a godly man by Negatives?
A02148	but tell me rather, if godly men be not well advised, to make use of godlinesse?
A02148	for looke upon the wicked; doe they looke like chaffe?
A02148	for what operation can be in a Negative?
A02148	for, he can have no more, than the similitude will afford?
A02148	have good thoughts then; and good words; no promise of prospering?
A02148	he can looke for no more, than the tree hath it selfe; and where hath the tree, any resemblance of happinesse, in any thing, that is here exprest?
A02148	how canst thou give David cause to say: Why art thou cast downe, O my soule; and why art thou so disquieted within me?
A02148	how will hee hold fellowship with St. Paul, who makes a solemne protestation, that He beleeves the resurrection shall be, both of iust and uniust?
A02148	how will the Prophet avoide, the imputation of a Sadduce?
A02148	meanes hee not, they are like a Tree?
A02148	must this bee the height of a godly mans expectation, to be like a Tree?
A02148	or that godlinesse consisted in Negation?
A02148	or what needed, so great a caveat, to be given of it?
A02148	or who can thinke it fit, that trees and chaffe, should bee made companions?
A02148	seeing a tree hath boughes and branches aspiring towards heaven; united in one roote, and making one body?
A02148	shall not the consummation of peace, make us more blessed, than the inchoation made Simeon?
A02148	shall wee say, it must be a delighting, onely; or but only, chiefely?
A02148	should want blessings, and yet be perfectly blessed?
A02148	some in body; some in goods: some by enemies; some by friends; some in all; but all in some?
A02148	tell me if wicked men, be not ill advised, to make account of vanities?
A02148	to put him to his proofes, for every word hee speaks?
A02148	was it not a Tree, that bore the Lord of life, in the field of Golgotha?
A02148	what doe we thinke, would the world answer to such a question?
A02148	what joy; what excessive joy; what happinesse, what transcendent happinesse, will this be unto us?
A02148	what though thou dwell a while in the Tents of Mesek?
A02148	whether it thinke not these blessings, to be farre more worth, than all their guilded vanities?
A02148	who scorned so much, as to make a legge; or so much as to put off his hat to Haman?
A02148	why saith hee; The way of the ungodly shall perish; and saith not rather, The ungodly shall perish?
A02148	why would he not, rather tell us, what it is; than what it is like?
A89565	If God be with us, who can be against us?
A89565	Must we therefore sit downe, and despaire?
A85979	And how often have they sought peace and his Returne?
A85979	And may not a good King love his enemies, and hate his friends?
A85979	And what if the great Councell of the Kingdome seek to remove wicked Counsellers from the King, that usurpe their Office to themselves?
A85979	And what if they send forth to suppresse insurrections, and to pursue Delinquents, that fly the justice of that high Court?
A85979	But what did David when he was a subject, and Saul sought his life?
A85979	Doth it not pertain to them to do it, even ex Officio?
A85979	Good King David was charged with that; And may not a good King help the ungodly, and love them that hate the Lord?
A85979	Good King Jehoshaphat was charged with that by a Prophet of the Lord; And may not a good King be led to shed much innocent bloud?
A85979	If yee do well, shall yee not be accepted?
A85979	It is further said, that he is a good King, but may not a good King be led to do unwisely?
A85979	It will be said by our adversaries, that they pray too, and why may not they be heard as well as wee?
A85979	May not the State, and such a State that hath such power in their hands, doe more than one man, of what rank so ever?
A85979	Must the State and those that hold with them, learne of Delinquents that have deserved death, how to be for the King?
A85979	Must they learne of damme- swearers, that familiarly sweare themselves into hell?
A85979	Vbi est Deus Theodosij?
A85979	Were the second, the seventh, the fourth, better kept then in Westminster, then they are now?
A85979	or of perfidious Covenant- breakers, to whom an oath of God is no more than a collar to a Monkey, that he can slip at pleasure?
A71251	And accordingly, How soon did all things conspire to his destruction?
A71251	And how shall We escape the common reproach, who have been so unhappily united in a Country and Society, that has produced such Monsters?
A71251	And where is the Lord to be jealous for his Inheritance?
A71251	Behold, Is not the meat cut off before their Eyes?
A71251	Finally, To the Reproach of God''s Providence: Wherefore should they say among the People, Where is their God?
A71251	Has not the Almighty shewn himself in our defence, who but so lately has delivered us both from Popish and Fanatick Conspiracies?
A71251	How did our Cities become Solitary, that were full of people?
A71251	How do the beasts groan because they have no pasture?
A71251	How great is the demonstration of his mercy and loving- kindness, that we even now continue a Church and People, as at this day?
A71251	How loudly did his praises now sound from those Pulpits, that had bid defiance to Him and his Party heretofore?
A71251	How shall I recount the most flourishing of States brought to Desolation?
A71251	How shall I recount the wickedness of their process?
A71251	How was his Sacred Majesty almost caught in their traps?
A71251	Is there any one now present, who though unconcern''d in that black Parricide, is yet involved in any of those Principles that led to it?
A71251	Is this the People that hath the Lord for their God?
A71251	Let them ask where is their God, that have not known by what singular and unexspected means these designs were both Discover''d and Disappointed?
A71251	Only let our Repentance be as sincere, as our Crimes have been provoking; Who can tell but he may yet repent, return, and leave a blessing behind him?
A71251	Our Country, Once great among the Nations, How did she become Tributary, even to her own Vassals?
A71251	Their Vine laid waste?
A71251	Through what treachery did our Anointed first fall into their nets?
A71251	What Shouts, what Acclamations, when the cruel stroke was given that finished the Tragedy?
A71251	When at last the fatal Sentence was pronounced; How hardly were they brought to allow him any Assistance to prepare him for his death?
A71251	Where is now their God to pity them?
A71251	Wherefore should they say among the People, Where is their God?
A71251	With what Noise and Insults was all the action carried on?
A71251	and the Branches of their figtree made white?
A52174	AH Father Abraham, Pity me, Who with tormenting Flames am Stung, For pity whither should I Flee But to the Bowels whence I Sprung?
A52174	ARt thou forlorn of God, and com''st to me?
A52174	Am I a Child of Man and God?
A52174	Am I a Garden?
A52174	And dost imagine some fair Bridge to lie, Betwixt the White and Black- Eternity?
A52174	And dost thou surely come?
A52174	And dost thou surely quickly come?
A52174	And dost thou ● ook on such a One?
A52174	And must we Drink his Blood?
A52174	And slug I here?
A52174	And something hear?"
A52174	Are not thine Eyes most pure?
A52174	But what was Ever?
A52174	Can our pure Light with Smoak& Darkness dwell?
A52174	Come then my dearest, dearest Lord, My sweetest, surest Friend; Come, for I loath these Kedar Tents, Thy Fiery Chariots send: What have I here?
A52174	Dost all my Love and Sufferings slight?
A52174	FAirest of Fairs, if thus it be, O whither is he gone?
A52174	Fool, ask not where th''Almighty is, All Glory to Him give; Is not his Power fully prov''d, In suffring Thee to Live?
A52174	For why?
A52174	God spake the word, Peace and be still, My Sins, those Mutineers With speed went off and took their flight, Where now are all my fears?
A52174	God''s holy VVatchmen did Me find, Of whom I did enquire, Pray, can ye help my troubled Mind, VVhich doth a Christ desire?
A52174	HOW shall I Sing that Majesty Which Angels do admire?
A52174	Here in the dark and deep I grope, Who us''d to live above; Where is my Faith?
A52174	His Sins for Wages loudly Cry, Justice with dreadful sound Cries too, Cut down this fruitless Tree, VVhy cumbers it the Ground?
A52174	How am I Born, whilst sick of Love, In those blest Hands of his?
A52174	I hear a Joyful Sound, Surely I quickly come; Each word much sweetness doth distil, Like a full Honey- Comb: And dost thou come, my dearest Lord?
A52174	IF such an Envious Gulf there be, Yet, Father, lend an Ear to me: From Earth to Heaven a way is Pav''d; How else came Lazarus to be Sav''d?
A52174	IS not the Hand of God in this: Is not this End divine?
A52174	If one poor moment he be Left, He Sinks, and where is He?
A52174	Is he thy Wish who was thy Scorn before?
A52174	It was a waking Dream they would conclude,"A Juggle which our Senses did delude:"Or did we something see?
A52174	LOrd, What is Man, that Lump of Sin, Made up of Earth and Hell; Not fit to come within the Camp Where Holy Angels dwell?
A52174	Let the Redeemed of the Lord, Their thankful Voices raise: Can we be Dumb, whilst Angels Sing Our great Redeemers Praise?
A52174	Lord, I return''d at thy Command, VVhat wilt thou have me do?
A52174	My Bones and Senses, all must say, Lord, who is like to thee?
A52174	My Christ he is the Heaven of Heaven, My Christ what shall I call?
A52174	My Church, to Me the World is dross, And thou a Pearl of Price; And art thou Stray''d and as a Loss?
A52174	My Church, who art most New, most Fair, How Dear art thou and Sweet; In whom all Sweets compacted are, In whom all Graces meet?
A52174	My Coat is off, and how shall I Put on my Coat again?
A52174	My House is Fill''d and Feasted too; It is an House of Bread: How can I hear my Children Sing, And not Sing unto thee?
A52174	My Lord, whom should I fear but Thee, VVho am thy Creatures Fear?
A52174	My Voice, my Prayer, and my Complaint, That heard so willingly?
A52174	My heartless Dove, why dost thou faint, And hide thy self from me?
A52174	No Breasts on our small Sister grow, Nor is She yet Admir''d; What shall we for our Sister do, When she shall be desir''d?
A52174	O Daughter of the Mighty God, How comely are thy Feet?
A52174	O Fairest, let us know; VVherein does thine others out- shine, That thou dost Charge us so?
A52174	O God of Grace, who hast Restor''d Thine Image unto Me, Which by my Sins was quite defac''d, What shall I render Thee?
A52174	Pray tell me where and how?
A52174	Return, Return Apace That we may look with much delight Vpon thy Glorious Face: What in the Shulamite I pray, Do ye expect to see?
A52174	Seers, did ye my Saviour see?
A52174	Shall I, said I; forgoe my Christ, And so close up mine Eyes?
A52174	Shall Lazarus now be welcome to thy door?
A52174	Should I come o''re the Dusty Floor, My washed Feet to stain?
A52174	Should not I here thy Servant be, VVhose Creatures serve me here?
A52174	Since none can see thy Face and live, For me to die is best, Through Jordan''s streams who would not dive To Land at Canaan''s Rest?
A52174	So poor I am, so great thou art, The Lord, how can I Feast?
A52174	Tell me now from thy Breast, Where feeds the Flock?
A52174	The City- watch did light on me, Of whom I did enquire, In any Street, pray, Did ye see, The Man, whom I admire?
A52174	The World presents its glorious Shews, But what are those to me?
A52174	Thee, Lord, who still thy Church dost love, All Creatures must obey; And when for Thine thou dost arise, Their En''mies, where are they?
A52174	Their earnest Cries do pierce the Skies, And shall I silent be?
A52174	Then, O North, Awake, and on it Breath; Thy quickning Breath will summon forth The Odours from Beneath: Am I a Garden?
A52174	Thousands of Thousands stand Around Thy Throne, O God, most High; Ten Thousand times Ten Thousand sound Thy Praise; but who am I?
A52174	Thy carriage how discreet?
A52174	VVhat Morn looks forth?
A52174	VVhat Sun may yonder be?
A52174	VVhat''s your thick Clay?
A52174	VVhatever is not Hell it self, For me it is too good: But must we Eat the Flesh of Christ?
A52174	VVhere God doth dwell, sure Heav''n is there, And Singing there must be; Since, Lord, thy Presence makes my Heaven, VVhom should I sing but Thee?
A52174	VVho is, said they, this Lord of thine?
A52174	VVhy should not Patience make me sing, VVhen Hell would make me roar?
A52174	Vast Numbers from his Word at first did flow, And must his Word pass for a Cypher now?
A52174	WHat Dog is this that dares Presume on Me?
A52174	WHat shall I Render to my God, For all his Gifts to Me?
A52174	What Eye e''re pierc''d th''Almighties Sacred Breast?
A52174	What Jewel is this Dear of thine, O Fairest, let us know; Wherein does thine Others out- shine, That thou dost charge us so?
A52174	What Voices or what Visions would you have?
A52174	What are Thorns in th''Account of Men, Vnto the Lilly bright?
A52174	What are the Fairest Daughters, when My Love appears in sight?
A52174	What are the common Trees o''th''Wood Unto the Apple Tree?
A52174	What can I tell thee then but Misery?
A52174	What does the word[ Eternal] signifie?
A52174	What have I in this Barren Land?
A52174	What is a Spirit?
A52174	What is the Rich and Noblest Blood, My lovely Lord, to Thee?
A52174	What smoaky Pillar strait from hence Out of that Desart Rises; Perfum''d with Myrrh and Frankincense, And all the Merchants Spices?
A52174	What then were all the Creatures Smiles, When the Creator frown''d?
A52174	What thing is there that I can wish, But Thee in Heav''n above?
A52174	What''s Infinity?"
A52174	When once the Hour of thy Design Hath on these Captives Shone, When they are call''d and own''d for Thine, What shall be further done?
A52174	When shall our Souls mount up to Thee, Most Holy, Just, and True, To eat that Bread, and drink that Wine; VVhich is for ever New?
A52174	Where are those Baits on which my Lusts did prey,"The Price of which I cast my self away?"
A52174	Where is its Noon- Tyde Rest?
A52174	Where is my Hope?
A52174	Where is my wonted Love?
A52174	Where''s now my Pomp and Pride, my Feasts& Sports,"Whose Chains detain''d me from the Sacred Courts?"
A52174	Who would not fear thy Searching Eye, Witness to all that''s true?
A52174	Why should I stray, and lose my way, Till I at last do Fall Among thy Fellows Flocks, as they Themselves do proudly call?
A52174	Ye know not what''s within; Whom God doth love, how dare ye hate?
A52174	how it twinges and torments his Eyes?
A52174	what Moon is there?
A52174	where doth it move?
A62715	An ipsi a nobis exierunt, an nos ab ipsis?
A62715	And has it not happened thus amongst us, by reason of some factious Doctrines that have been far and wide dispersed?
A62715	And if the ear shall say, because I am not the eye I am not of the body, is it therefore not of the body?
A62715	And if the foot shall say, because I am not the hand, I am not of the body; is it therefore not of the body?
A62715	And is not this the great Promise to support the spirits of the true Worshippers?
A62715	And why should Gilead abide beyond Iordan, and Dan remain in ships?
A62715	Are they gone out from Us, or We from them?
A62715	Are you nothing moved by the judgments which have followed upon our dissentions, and do still lye upon them as a just punishment?
A62715	But did ever the Children of Israel cry unto the Lord, and he did not hear them?
A62715	But if these members separate from the body, can each member which is separated subsist by it self?
A62715	But if we pray to God for divers things, such indeed as are contrary and inconsistent with one another, what returns can we expect?
A62715	But if we remain in unity;[ Quid faciunt in hâc civitate duo altaria?]
A62715	But now if he look in here, what shall he see but a despicable emptiness?
A62715	Can we ask it with any fervour, whilst we have reserves about the terms, whereupon we do desire it?
A62715	Canst not thou serve God with so much purity and power amongst us, as in separate Assemblies?
A62715	Did they ever murmur and he did not plague them?
A62715	Do not the same pray against the peace and settlement which they do pretend to desire?
A62715	Doth it nothing move you to anticipate Christs intention, which is our Union, and to further Satans, which is our division?
A62715	Fourthly, Then we have the Answer of the Shulamite: what shall ye see in the Shulamite?
A62715	God is with us, who can stand against us?
A62715	Hast thou any power to add unto the Ministry of the word?
A62715	Have we forgotten our deliverences from the power of Spain and Austria, and the Pope of Rome?
A62715	Is not all Religion( or at least the power of it) become contemptible?
A62715	Is not this the reason therefore of such a distracted State?
A62715	Let us ask the several Hereticks of our times; what Heretick do you find that denieth Iesus to be the Christ?
A62715	O foolish Galatians, who hath bewitched you?
A62715	O thou that hast turned thus aside, hast thou any light more than others?
A62715	Return, return, ô Shulamite, return, return, that we may look upon thee: what shall ye see in the Shulamite?
A62715	Secondly, for the person called therefore, and called the Shulamite, who or what was she?
A62715	That such clouds of blackness are impendent over us?
A62715	That the Heavens are as brass, which our divided prayers can not pierce?
A62715	The Answer of the Shulamite: what will ye see in the Shulamite?
A62715	We are the darker for the want of it: Hast thou any good affections more than others?
A62715	What a bustle have these opinions made throughout the Land, rending in the Body before they rent from it?
A62715	What could follow but a miserable inflammation, when there were subjects apt to receive such opinions as some of these?
A62715	What mean two divers Churches in this City?
A62715	What meaneth this, that husband and wife are one in all but Christ?
A62715	What means the scattering of houses?
A62715	What should I say, as a mortal man, about the unsearchable judgments of Almighty God?
A62715	Which side should God Almighty hear?
A62715	Whosoever do not abide with us, but do go out, it is manifest that they are Antichrists: And how is that to be proved?
A62715	[ Quid facit communis lectus& divisus Christus?]
A62715	[ Quid faciunt divisae domus?]
A62715	[ divisá conjugia?]
A62715	and if he go there, a more contemptible multitude, for want of order, which is the beauty of holiness?
A62715	and the great bond of perfectness, which his Apostles laboured to preserve entire, knowing that Unity and Charity can not be divided?
A62715	and to the( then) poor distressed States of Holland?
A62715	by their lye: Who is a lyer, but he that denieth that Iesus is the Christ?
A62715	for what can you see in the Shulamite that can be taking unto you, that are of another way, and fancy other looks than such as the Shulamites?
A62715	how happeneth it that they do so little weigh what the Apostle saith, that one member hath need of another?
A62715	husband and wife going two waies?
A62715	or a Church which can stand, if she must vary from her order upon all demands?
A62715	or any few that joyn together, presently constitute themselves an entire Body, a complete Church?
A62715	or any possibility either of a Church or of a Schism?
A62715	or can we expect that he should answer cold, uncertain, and lukewarm Petitions?
A62715	or with which should he not be offended?
A62715	our Aids that we were then enabled to afford to Henry( afterwards the Great) King of France?
A62715	our Victories in Ireland?
A62715	such exceptions, heats, and scruples?
A62715	who could have abode amongst them?
A62715	why should Asher continue in his Ports or Creeks?
A85485	And may we not yet hope that God will doe better unto us then at our beginnings?
A85485	And shall the best Society on earth, the militant Church, be without Ecclesiasticall Governours, proper and peculiar to it?
A85485	And what are those fruits, thinke ye?
A85485	But may some say, Is this possible?
A85485	Can the best of us now come neere to Abraham, other Patriarks and Prophets, in knowledge, faith, parience and other like graces?
A85485	Did the Law ever impose such hard tasks upon any that were under the pedagogy thereof?
A85485	Except ye utter by the tongue words easie to be understood, how shall it be known what is spoken?
A85485	Have not our Armies had successe beyond expectation, even to admiration?
A85485	Having propounded this Question concerning the Jews, Have they stumbled, that they should fall?
A85485	How can that be unbloody, which consists of bloud?
A85485	How carefull were the Iudges to draw the people from idolatry, and to keep them close to God?
A85485	How good a progresse hath been made in Reformation?
A85485	How should we have desired to see them?
A85485	How should we have rejoyced to see this day?
A85485	I may well use Moses his exprobration against them, Do yee thus requite the Lord, O foolish people and unwise?
A85485	If the doers thereof should plead them before God, what other answer could they receive, but this, Who hath required this at your hand?
A85485	If they say, the same, what need is there that it should be offered up again?
A85485	Is it not by experience found, that such proper and peculiar Governours are needfull and usefull, and so good in their severall sphears?
A85485	It is to our unspeakable advantage and benefit; and shall not God have the praise thereof?
A85485	Of how much sorer punishment, suppose yee, shall he be thought worthy, who hath treden under foot the Sonne of God?
A85485	Should not we then be thankfull, even for the times wherein we live?
A85485	This Question( What shall the receiving of them be but life from the dead?)
A85485	This emphaticall Interrogation, How much more shall these, which be the naturall branches, he graffed into their own Olive- tree?
A85485	This supposition, If the fall of them be riches of the world, and the diminishing of them the riches of the Gentiles: how much more their fullnesse?
A85485	Was not Christs once offering of it up sufficient?
A85485	Was there ever such a testament before?
A85485	What a stop hath been set to Superstition?
A85485	What better thing( rebus sic stantibus ut tunc& nunc) could have happened to this State?
A85485	Who knowes not how great a difference there is, between the two lights of the Moone and the Sun?
A85485	surely evil, such as those whereof the Apostle thus saith, What fruit had you then of those things, whereof you are now ashamed?
A85443	( Knowest thou what these be?
A85443	11?)
A85443	14. Who am I,( sayes he) and what is my people, that we should offer so willingly?
A85443	3. saying, Who is like unto the Beast?
A85443	3. their enemies came and questioned them for it, Who hath commanded you to build this house?
A85443	30. but because it was carryed on through much opposition?
A85443	4. Who shall not feare thee, O Lord?
A85443	7. Who art thou, O great mountaine?
A85443	And what follows?
A85443	And why did God doe all this for him?
A85443	David was afraid of God that day, How( sayes he) shall I bring the Ark of God home to me?
A85443	For the first,( the Erecting of it) Did he use might, or power, or an Armie( as it is varied in the margent) to conquer the world by?
A85443	For to what end was this mountaine thus removed?
A85443	Now with what doth Christ comfort himselfe before he was to dye?
A85443	Who shall not feare thee, O Lord, and glorifie thy Name?
A85443	You see how contemptuously he here speaks, of the opposition made;[ Who art thou, O great mountaine?]
A85443	though great in their owne eyes, yet as nothing in his: He speaks as a Giant unto a Pigmee, Who art thou?
A85443	we reade of a perfect victory over the Beast: And whereas before it had beene said of his Holinesse the Pope, Who is like unto the Beast?
A85443	when the Jews went to build the walls of the City, the enemies mockt them, and said, What will these feeble Jewes doe?
A85443	where are they among all the gods of the countries, that have delivered their land out of my hand?
A85443	who is able to make warre with him?
A40658	14. Who knoweth whether thou art come to the Kingdome for such a time?
A40658	15. to be a busie- body in other mens matters, how great is the offence, to be busie in the Mysteries of the God of Heaven?
A40658	24. Who could more, or more justly have inveighed against Saul then David?
A40658	Am I, say they, my sonnes keeper?
A40658	And Boaz said unto the serv ● nt which was appointed over the Reapers, Whose is this Maid?
A40658	And I, whither shall I cause my shame to goe?
A40658	And doth it not come within the compasse of the breach of the second Commandement, Thou shalt not bow downe and worship them?
A40658	And they said, Is not this Naomi?
A40658	And where wroughtest thou?
A40658	Are all then to appeare before God, when the Bookes are opened?
A40658	Are not all things ordered by Gods immediate Providence, without which a Sparrow lighteth not o ● the ground?
A40658	Are there any more sonnes in my Wombe, that they may be your Husbands?
A40658	Are we all to be tryed in the Day when the Bookes shall be opened?
A40658	Art thou afflicted with povertie?
A40658	Art thou in sicknesse?
A40658	Art thou then a Widower, who desirest to doe mercie to thy dead Wife; or a Widow, to thy dead Husband; or a Child, to thy deceased Parent?
A40658	Awake, why sleepest thou, O Lord?
A40658	But Naomi said, Turne againe my daughters: for what cause will you goe with me?
A40658	But a wounded spirit who can beare?
A40658	But here ariseth a question, Whether Elimelech did well to go from Bethlehem- Judah, into the Land of Moab?
A40658	But here ariseth a question, Whether these matches were lawfull?
A40658	But methinks I hear the Widows and Orphants crying unto me, as the Souldiers to Iohn Bapti ● ●, But what shall we do?
A40658	But some may say, Why did not Boaz bestow a quantitie of Corne upon Ruth ▪ and so send her home unto her Mother?
A40658	But some will say, Why doth God suffer the Foundations to come so neere to be destroyed?
A40658	But the very haires of your head are all numbred: And where is their number summed up?
A40658	But why is there here no mention of the Living?
A40658	But, where is He, say some?
A40658	Can God be in so long a sleep, yea, so long a Lethargie, as patiently to permit the Ruines ● hereof?
A40658	Contrarie to which, how many be there, ● hat thinke themselves priviledged from being good, because they are great?
A40658	Did his intelligence or intellectuals deceive him, to be thus mistaken?
A40658	Doe we desire then to have dutifull Children, and faithfull Servants hereafter?
A40658	Doe we then desire to gaine credit to our Countrey, prayse to our People, honour to our Nation, reput ● to our Religion?
A40658	Doth God punish thee for thy sinne with a personall punishment?
A40658	Give me leave Neighbour Elimelech to say unto thee, as the Angel did to Hagar, whence commest thou?
A40658	Have I not charged the servants, that they touch thee not?
A40658	Have I not commanded the servants, that they should not touch thee?
A40658	Here ariseth a Question; How can one shew favour to the dead, who being past sense, are not capable of kindnesse or crueltie?
A40658	How comes the holy Spirit to use this word, Hap?
A40658	How comes the holy Spirit to use this word; a prophane terme, which deserves to be banisht out of the mouthes of all Christians?
A40658	How commeth it to passe, that thy Rivers of Oyl are now dammed up?
A40658	How contrarie is this to the practice of the world?
A40658	How faireth it with the Bethlehemites my Neig ● bours?
A40658	How many in this kinde are cruell to the dead?
A40658	How many now- adayes make Deeds of Gift of themselves, without the knowledge and consent of their Parents?
A40658	How oft would I have gathered thee together, as an Hen gathereth her Chickens under her wings, and ye would not?
A40658	How then commeth it to passe, that many men and women may take up the words of Rebecca, Seeing it is so, why am I thus?
A40658	If Envie, and Covetousnesse, and Idlenesses were not the hinderances, how might one Christian reciprocally be a helpe unto another?
A40658	If a man be found slaine in the Land, lying in the field, and it be not knowne who slew him; the Elders of the next Citie what should they doe?
A40658	If he looks on, and yet doth ● ot see these Fou ● dations when de ● troyed; where then is his Omnisciency?
A40658	If he seeth it, can helpe it, and will not, where then is his Goodnesse and Mercy?
A40658	If the Foundations be destroyed, what can the Righteous doe?
A40658	If the Foundations be destroyed, what can the Righteous doe?
A40658	If the Foundations be destroyed, what can the righteous doe?
A40658	Is it not a pettie, a small, exile courtesie, and the hearts of poore people shall be comforted thereby?
A40658	Is it not at the best some diminution and abatement of his Goodnesse?
A40658	Is it possible that the Found ● tions of Religion should be destroyed?
A40658	Is not that sentence most true, God stretcheth from end to end strongly, and disposeth all things sweetly?
A40658	Is not the ● and of Joab with thee in all this?
A40658	Is there any Age so old, wherein a man or woman may not marry?
A40658	Is this she which even now was so promising in her words, and so p ● ssionate in her weeping?
A40658	It is not said, What can the Righteous say?
A40658	It is not said, What can the Righteous suffer?
A40658	It is not said, What can they thinke?
A40658	It may be objected, Why no mention of the Wife herein?
A40658	NO MAN?
A40658	Neither can such Fathers be excused, who never say to their Children, as David to Adoniah, Why doest thou so?
A40658	None to examine them, as Eliab did David, Wherefore art thou come downe hither?
A40658	None to question them, as Naomi did Ruth, Where wroughtest thou to day?
A40658	Now as for young Ministers, they have not this advantage, to speake unto young people in the phrase of Boaz, Hearest thou, my Daughter?
A40658	Observe in the words; What?
A40658	On the other side, hath God afflicted us with Zibahs to our Servants, and with Absalons to our Sonnes?
A40658	One may say of it as Lot of Zoar; Is it not a little one, and my soule shall live?
A40658	Or was the Providence of God solely confined to his people of Israel, that so Ruth being a stranger of Moab, must be left to the adventure of hazard?
A40658	Our Saviour said to the I ● mes; Many good workes have I shewed you from the Father; for which of them goe you about to stone me?
A40658	Question, Is it lawfull for us to lissen, hearken, and enquire after matters of forraigne Countries?
A40658	Rest, how commeth it to prove my Purgatorie, my Hell, my cause of restlesse I orment?
A40658	Secondly, A sad Question propounded, What can the Righteous doe?
A40658	Seeing this counsell was both good in it selfe, and good at this time, why doth David seem so angry and displeased thereat?
A40658	Shall I take my Wheat, my Rye, and my Barley, which I have prepared for my Family, and give it to the Poore, which I know not whence they be?
A40658	Shall livelesse pieces of Wood answer the Names which men impose upon them, and shall not reasonable soules doe the same?
A40658	Shall not the Husband blush to see his Wife, which is the weaker Vessel in Nature, to be the stronger Vessel in Grace?
A40658	Shall not the Master be ashamed to see that his Man, whose place on Earth is to come behinde him, in Pietie towards Heaven to goe before him?
A40658	So they went both untill they came to Bethlehem, and when they came to Bethlehem, all the Citie was moved at them, and they said, Is not this Naomi?
A40658	So when any affliction befalleth us, let us presently have recourse unto God, and say, Is not the hand of the Lord the principall cause hereof?
A40658	Some might speak out of admiration, strange, wonderfull is this she who once was so wealthie?
A40658	Some will say, How is it possible, that Birds of so different a feather should all so flye together, as to meet in the Character of David?
A40658	Some will say, What is meant here by House?
A40658	Stranger?
A40658	The New Translation What can the righteous doe?
A40658	The Old Translation What have the righteous done?
A40658	The Righteous can, will, and shall suffer much; but alas if the Foundations be destroyed, What can the Righteous doe?
A40658	Then her Mother in law said unto her, Where hast thou gleaned to day?
A40658	Then her Mother in law said unto her, Where hast thou gleaned to day?
A40658	Thinke they may; But what can the Righteous doe?
A40658	Thou 〈 ◊ 〉 my s ● ittings, put my teares into thy Bottle; are no ● all these things written in thy Booke?
A40658	Was not this too much honour to give to any mortall Creature?
A40658	What Can the Righteous?
A40658	What a deale of stirre is there in the World for Civill Precedencie, and Prioritie?
A40658	What can the Righteous?
A40658	What can the Righteous?
A40658	What hurt or harme had it been, if they had met her in another field?
A40658	What if the Earth had brought forth Thornes and Thistles?
A40658	What if the Heathen had superstitiously worshipped the Hoast of Heaven?
A40658	What is a man profited, if he shall gaine the whole world, ● nd lose his owne s ● ule?
A40658	What is the rate of Corne?
A40658	What maketh Tale- bearers so many, and their Tales so long, but that such persons are sensible, that others are pleasingly affected with their talke?
A40658	What the price of Oyle?
A40658	What the value of Wine?
A40658	What then is to be done in this case, to make man capable of Gods discourse?
A40658	What, my Sonnes?
A40658	What, would David depart from God, after his deliverance?
A40658	When he had said to Peter the third time, Lovest thou me?
A40658	Where had Elijah lived?
A40658	Who can hinder it, if men of their Girdles and Garters make Halters to hang themselves?
A40658	Who hath more golden Sentences then Seneca against the Contempt of Gold?
A40658	Who then is able to hold out Suit ● ith God in the Court of Heaven?
A40658	Who will looke, that Water should ● low from a drie Fountain, Grapes grow on a withered Vine, Fruit flourish on a dead Figge- tree?
A40658	Whose is this Maid?
A40658	Why Him and Them?
A40658	Why Naomi, Why didst thou quench the zeale of thy daughters, which proffered themselves so willingly to goe with thee?
A40658	Why is the Number altered?
A40658	Would he use him as Travellers a Bush?
A40658	Would ye tarry for them?
A40658	Would you be deferred for them from taking of Husbands?
A40658	Yea, but one may say, How came Ruth to know who was the God of Naomi?
A40658	Yet as David, when Achish asked him, where he had been?
A40658	a Famine: Where?
A40658	and what, persons of my wombe?
A40658	and what, the Sonnes of my desire?
A40658	and whether goest thou?
A40658	but, Where can such a Righteous man be found?
A40658	come under it in a storme, and leave it in fair weather?
A40658	from Bethlehem- Iudah: Whether?
A40658	how quickly is a River of Riches drained drie?
A40658	how soon is a full clod turned into parched earth?
A40658	if there be no performance for the present, what promise is there for the future?
A40658	in the Land: When?
A40658	one that supplied others, into one that needeth to be supplied by others: Is not this Naomi?
A40658	saith to his servants, Kill Amnon, fear not, for have I not commanded you?
A40658	she that formerly was so faire, 〈 ◊ 〉 one can scarce read the ruines of ● eauty in her face: Is not this Naomi?
A40658	that there is no bread found in Bethlem, the house of bread?
A40658	thy ● treams of Wine drained drie?
A40658	wilt thou leave that place wher ● Gods worship is truly professed, and go ● into an Idol ● trous Country?
A40658	with Boaz my Kinsman?
A40658	● f he seeth it, and can not helpe it ▪ where then is his Omnipotency?
A79475	1. and the three last verses, Ye are borne againe, Of what Seed?
A79475	Are these things Secrets to you, or are they not?
A79475	But alas, how many are there that are more willing to deny Christ and deny the Scriptures, then to deny themselves?
A79475	But what shall I call him?
A79475	But when, and how soon should we begin to teach our children?
A79475	But where is it?
A79475	Consider that God is truth, can an understanding minde hate truth which is the very dareling of the understanding?
A79475	Doest thou not see that thy nature is extreamely perverted, and become even unnaturall?
A79475	Dost thou desire Direction from God, Reconciliation and Communion with him?
A79475	God is goodnesse it selfe, and can thy will hate that which is good, even goodnesse it selfe, infinite goodnesse?
A79475	God is love, and canst thou be out of love with love it selfe?
A79475	Have you not read of one, qui sobri ● ● s acc ● ssit ad perdendum 〈 ◊ 〉?
A79475	How shall the promised Seed spring from my loynes if Isaack die?
A79475	I shall not dispute that question in the Politiques, Whether it be better to have good Laws, or good Magistrates?
A79475	I will not question your intentions, what am I( the last of Ministers, and least of Saints) that I should judge a Parliament?
A79475	Lord, where is my blessing, where is thy promise, nay where is my faith?
A79475	Must men be spared because they do not fiercely ass ● ult Church and State, though they do subtilly undermine both?
A79475	Tell me, how doe these Secrets worke upon thee?
A79475	Was it reasonable to expect that a childe should spring from withered loynes, from a dead body?
A79475	What is more precious then Gods truth and our souls?
A79475	What saith God, shall I conceale this Secret from my Friend Abraham, blessed Abraham, in whose Seed all the Nations of the Earth shall be blessed?
A79475	When shall unclean persons be brought to their deserved punishment?
A79475	Would you be sons of Abraham?
A79475	art thou willing to take a pardon upon faire and honourable termes?
A79475	do you look upon your heirs as Gods heritage, and labour to make them sons of God, and heirs of Heaven?
A79475	who will ever live within my walls, or be of my religion, when I have cut the throat of my dearest sonne?
A79475	wouldest thou doe any thing, suffer any thing, forgoe any thing, that thou mightest be at peace with this mighty God?
A37032	& c. because thou delights in mercy; or, is there any other thing that more commends him as a beloved preferable to all, than his love?
A37032	& c. what went ye out for to see?
A37032	( saith she) are ye taken with any lovelinesse ye see in me?
A37032	( say the Angels) Why?
A37032	1. where, Who hath believed?
A37032	10. Who is she that looketh forth as the morning, fair as the Moon, clear as the Sun, and terrible as an army with banners?
A37032	13. it''s said, Is any man merry?
A37032	15. where is the sounding of thy bowels?
A37032	16. and then comforts her self in him: Hath she crosses?
A37032	18. who is a God like unto thee, that pardoneth iniquity?
A37032	19, 20,& c. and is not a Company of them much more stately, especially a company of Egyptian horses, which were the best in the World?
A37032	3. and may be lookt upon, as brought in by way of obviating an objection; who( might it be said to the Bride) will so rejoice in Christ with thee?
A37032	3. that she was under a great measure of security; in which case she sell into many escapes?
A37032	32. be lost, without ● ronging the per ● ection of Canonick Scripture?
A37032	45. which is( as it were) a compend of this Song, and is looked upon by all as figurative?
A37032	6. Who is this that cometh out of the wilderness like pillars of smoke, perfumed with Myrrhe and Frankincense, with all pouders of the merchant?
A37032	6. which was spoken by the daughters, and so this looks the liker to be spoken by them also, as wondering at her, What is she?
A37032	7. Who art thou, O great mountain?
A37032	9. ye ask what he is more than other beloveds?
A37032	9?
A37032	All this sayes, Christ must be a kind and loving Husband; how greatly play they the fool, that reject him?
A37032	An unreasonablenesse and absurdity in the doing of it, Why will ye do it?
A37032	And in this affected and stirred condition they answer the Brides charge, O who is this?
A37032	And what is the scope of the Gospel, but to set forth Christ''s love to his Church?
A37032	Are ye not both stained with sin, and blackned with suffering?
A37032	As it imports a difficulty in the thing, how shall I do it?
A37032	Ask ye then what my Beloved is?
A37032	Ask ye what is to be seen in her?
A37032	Awake, why sleepest thou?
A37032	Can it be thought, but he lavelled what he wrot here at a scope?
A37032	Chapter of this Song?
A37032	Consider the question, whether is thy Beloved gone?
A37032	Did he not appoint them to be used in David''s time?
A37032	From this she argueth, how shall I put it on?
A37032	Gold is much, but love is more; what workman but Christ can make this pavement?
A37032	Had they not the same Spirit, Covenant,& c. and so the cases and experiences of, or incident to Believers then, are also applicable to us now?
A37032	He began formerly at the head, now at the feet?
A37032	He sets out her statelinesse, strength and courage, by a similitude taken from horses, are( saith he) Horses stately and strong?
A37032	How fair,& c?
A37032	How great is thy goodnesse which thou hast laid up, as it were in store?
A37032	How may this strike us with fear?
A37032	How much better is thy love than wine?
A37032	How shall I do this great wickednesse,& c.?
A37032	How small a friend is our Lord to tolleration?
A37032	How then may we joyn in these?
A37032	How usefull was he in God''s work, in building the Temple, ordering all the Levits,& c?
A37032	I am in bed, and my children with me, trouble me not,& c. Yea, how can I put them on?
A37032	I have put off my coat, how shall I put it on?
A37032	I have washed my feet, how shall I defile them?
A37032	If any should ask, how makes this last part of the verse for her scope, in removing the offence before these weak beginners?
A37032	If it be asked here, what we should judge of these watchmen, if they were tender or not?
A37032	If it be asked how she discerned it?
A37032	If it be asked, what this imports?
A37032	If it be asked, whether that be single love, which loves Christ for his Ointments?
A37032	If it be asked, why he insists on particulars in this commendation?
A37032	If it be asked, why her giving of two hundred to the keepers, is subjoined to the giving of him a thousand?
A37032	If it be asked, why she turnes over this commendatien to him in the second person, Thou art,& c?
A37032	If it be enquired in what sense we call this Song figurative, whether as Typical or Allegorical?
A37032	If it be partly Typical, how is this Type to be made up?
A37032	If it should be asked, Why is this sinful distemper of hers registrat, and put upon record?
A37032	If it should be asked, why she descends into particulars, especially now, considering her deserted case?
A37032	If so, by what rule would we know, if, or how they did understand them?
A37032	In a word then, the sense and scope of the whole is this, Would ye( saith she) have my beloved, or know where he is that ye may seek him?
A37032	In the manner of expression here used, who is she?
A37032	Is he not away?
A37032	Is it likely that he is yours, when he is so far away?
A37032	Is it the worse, that it look like the Gospel?
A37032	Is there not another way of inquiring after him, than this lazy formal way?
A37032	Is this thy kindnesse to thy friend?
A37032	It imports an abhorrency and indignation at that evil, of being carried away a whooring from Christ, Why( saith she) should I be,& c?
A37032	It may allude thus, what is to be seen in her?
A37032	It may be asked then, When are we to account a place of Scripture Allegorick, and are we to seek out some other meaning, than what at first appeareth?
A37032	It was before, If ye stir or awake: Here it is( as the margent reads from the Original) why will ye stir or awake?
A37032	It''s brought- in here to remove that objection, if he be thine, where is he?
A37032	It''s certain, that many Scriptures are Allegorically set down, and is their authority therefore any way lesse than that of other Scriptures?
A37032	It''s clear, at first looking upon the words, that he speaks in the 2. verse, and who else can be thought to speak in the first?
A37032	May not these examples of David, Solomon, Peter,& c. lay your pride, and put you to your arms, and necessitate you to be upon your watch?
A37032	My soul shall be filled as with marrow and fatnesse, how?
A37032	Next, the manner of the expression is by way of question, and admiration, Who is this?
A37032	No common sight: or, it is to meet with an objection that strangers may have, what delightsome thing is to be seen in her, that seems so despicable?
A37032	Now the way she takes to be helped in it, is the putting up this petition to Christ, What shall we do?
A37032	O thou fairest among women, whether is thy Beloved turned aside?
A37032	Or can it be equalled?
A37032	Or, are not such Doctrine ●( if they follow from it) the better& more comfortable?
A37032	Or, she her self might object, what is in me worth the seeing?
A37032	Or, what is come of them?
A37032	Or, what is to be accounted of the losse of them?
A37032	Return, return, O Shulamite, return, return, that we may look upon thee: what will ye see in the Shulamite?
A37032	She had told them that her Beloved was withdrawn; Now they( when convinced of his worth) ask, whether?
A37032	The Directions are two, Would thou know, saith he, how to be kept out of snares?
A37032	The daughters of Ierusalem come in speaking to the Brides commendation, in the first part of the fifth verse, Who is this, say they,( or, who is she?)
A37032	The first verse contains two pieces of the Brides commendation, The first part that is commended is the feet, How beautiful are thy feet?
A37032	The midst thereof is paved with love: What can this be?
A37032	The opening of the particular reasons will clear this; The first is, I have put off my coat, and the conclusion is, how can I put it on?
A37032	The qualification of her suit is, What shall we do for her, in the day that she shall be spoken for?
A37032	The question is proposed by way of comparison, and doubled, What is thy Beloved more than another beloved?
A37032	The question propounded by them is, what is thy Beloved?
A37032	The scope will confirm this: for, is there any thing that makes Christ more lovely and admirable than his love?
A37032	The suit is, What shall we do for our sister?
A37032	The third thing is the manner of expression, which heightens all this: It''s expressed with an How?
A37032	The watch- men that go about the City, found me: to whom I said, Saw ye him whom my soul loveth?
A37032	The words may be looked upon as the preventing of an objection, for it might be said, If Christ be yours, where is he?
A37032	These are the deserved epithets of his actions: In sum, it is, as if she had said, Ask ye what my beloved is, more than others?
A37032	This is the meaning then, why lyes thou in this discouraged, decayed and comfortlesse condition?
A37032	This then is the sense and scope, O Professors( saith the Bride) would ye see a stately sight?
A37032	Thou shall say( to wit, when the sudden change comes) Who hath begotten me these?
A37032	To remove an objection that might be made, if any should say, What needs all this rejoicing?
A37032	Was it ever equalled?
A37032	We have a little sister, and she hath no brests: what shall we do for our sister in the day when she shall be spoken for?
A37032	What Christ is, and the necessity of praying for others, is a suitable subject of discourse in Christian- fellowship; what is Christ?
A37032	What hearing of P ● ayer?
A37032	What is our hope( saith the Apostle) or crown of rejoicing, are not even ye in the presence of our Lord Iesus Christ, at his coming?
A37032	What is thy Beloved more than another beloved, O thou fairest among Women?
A37032	What more is this Allegory of a Marriage, to be accounted Typical, then other places of Scripture, where this same manner of expression is used?
A37032	What other Song( even of the most holy Men) can be compared to this?
A37032	What other spirit can so speak of Christ and the Church?
A37032	What perfections are in Christ( as there are none wanting) they are in him in their perfection: What unspeakable commendation is here?
A37032	What presence and clearnesse had he gotten by the Lord''s appearing to him?
A37032	What then should she do( might it be said) seing she is so unmeet to converse with him, or look out to the view of any that looks on?
A37032	Where are thy bowels?
A37032	Wherewith is he to kisse?
A37032	Whether is thy Beloved gone?
A37032	Who of you, will claim to Solomon''s knowledge, experience, or priviledges?
A37032	Who will have a heart to fit Christ''s call?
A37032	Why are the same parts named, as eyes, hair,& c. and yet the commendation is different from what it was, for the most part?
A37032	Why is the way he followed before changed?
A37032	Why is this commendation inlarged beyond the former, having moe particulars in it?
A37032	Why weepest thou?
A37032	and continued thus eminent for many years, even till he was well stricken in years, and then fell so foully?
A37032	and how displeased is he with many errours, that the world thinks little of?
A37032	and how happy are they, who are effectualy called to the marriage of the Lamb?
A37032	and how many things are there, to plead for that?
A37032	and if he be away, why claims thou interest in him?
A37032	and that afterward himself made use of it, for his edification and comfort?
A37032	and to whom is the arm of the Lord revealed?
A37032	and was not Christs way such to them also, as it is to us?
A37032	and what love appears in all his promises?
A37032	and what piece of work of his, but the Covenant of Redemption, is so lined and stuffed with love?
A37032	and who can do great works, such as he hath done?
A37032	are there not moe means, in the use of which I may seek Christ?
A37032	arise, cast us not off?
A37032	how unsuitable to that which was his carriage?
A37032	if it be eternal, by reason of sinners constant slighting of him now in the offers of his grace, what desperate anguish will it produce?
A37032	is translated Bride, Can a Bride forget her attire?
A37032	might she say, whence shall it come, seing I am so black and loathsome?
A37032	might they not be better in plain words?
A37032	or if they do, who will be able to answer it, when he shall reckon with them?
A37032	or might not such plain Scriptures be rather expounded, which bear such Doctrines with lesse difficulty?
A37032	or the beloved of another?
A37032	sets out Christ positively, and comparatively: Do you ask( saith she) what my Beloved is?
A37032	that cometh up from the wilderness, leaning on her beloved?
A37032	they say not, where is our Beloved?
A37032	to shew her duty,& c. and is not that same the scope here also?
A37032	what is thy Beloved more than another beloved, that thou dost so charge us?
A37032	where to find him?
A37032	—( Who is this that cometh up from the wilderness leaning upon her Beloved?)
A02525	( Shall not their flockes and substance be ours?)
A02525	( What is this that God hath done to vs?)
A02525	Abels sacrifice is accepted; what was this to Cain?
A02525	Am not I vnder God?
A02525	And how did the beguiled Sichemites when they saw the swords of the two brethren, die cursing that Sacrament in their hearts which had betraied them?
A02525	And if hee were so cunning at the first, what shall wee thinke of him now, after so many thousand yeares experience?
A02525	And if this Sunne of thine bee of such brightnesse and maiesty, oh what is the glory of the maker of it?
A02525	And lastly he vpbraids with former actions; Thou killedst the Egyptian: What if he did?
A02525	And least they should bee too much bent on what they ought not, thou hast giuen them peculiar nerues to pul them vp towards the seat of their rest?
A02525	And now he dares answer God with a question, Am I my brothers keeper?
A02525	And what if Israel bee mightie and rich?
A02525	And when but in her trauell, and in his trauell to his Father?
A02525	And why did they prosper?
A02525	And why was it rather in the lesse, than in the greater?
A02525	And yet how many void and ample spaces are there besides all the starres?
A02525	And yet wee transgresse daily, and thou shuttest not heauen against vs: how is it that wee find more mercy then our forefathers?
A02525	Any thing that was our Ancestors, pleases vs; their houses; their vessels, their cote- armour; How much more their God?
A02525	BVt( O God) what a little Lord hast thou made ouer this great world?
A02525	Behold an Egyptian in the skinne of an Hebrew: How dogged an answer doth Moses receiue to so gentle a reproofe?
A02525	But grant that thou which art the God of nature maist either alter or neglect it, what shall I say to the truth of thy promises?
A02525	But oh what a glorious heauen is this which thou hast spred ouer our heads?
A02525	But what a change is this?
A02525	But what hath carelesse Esau lost, if hauing sold his birth- right, he may obtain the blessing?
A02525	But what ment yoong Ioseph to adde vnto his owne enuie ▪ by reporting his dreames?
A02525	But whence, O God, was that first light?
A02525	But wherefore was all this?
A02525	But whereupon was this slacknesse?
A02525	But who is so ready to except and exclaime as the wrong- doer?
A02525	But who would looke after all this to haue found righteous Noah the Father of the new world, lying drunken in his tent?
A02525	But why seven?
A02525	But ● hy was Moses so frighted with a familiar compellation?
A02525	But( alas) what was the very heuen it selfe without light?
A02525	Cains is reiected; what could Abel remedy this?
A02525	Can I not be faithfull vnlesse I be vnnaturall?
A02525	Can these two stand together, Isaac shall liue to bee the father of nations; and Isaac shall now dye by the hand of his Father?
A02525	Can thy iustice admit contradictions; can thy decrees be changeable, canst thou promise& disappoint?
A02525	Doth the God of mercies now beginne to delight in blood?
A02525	Doubtlesse Moses had an instinct from God of his magistracie; else how should hee thinke they would haue vnderstood what himselfe did not?
A02525	For their welfare alone Pharaoh owes Israel a mischiefe; and how will he pay it?
A02525	Forgiue the trespasse of the seruants of thy Fathers God:) What a coniuration of pardon was this?
A02525	From whence then was this quickening breath?
A02525	HOW soone are men and sins multiplied?
A02525	Hast thou giuen me but one only sonne, and must I now slay him?
A02525	He that was so carefull of mans soueraignty in his innocence, how can he be carelesse of his safety in his renouation?
A02525	Hee was a stranger in Midian: what was he else in Egypt?
A02525	Heere was his zeale: where was his authoritie?
A02525	Here needed no helps, no instruments: what could be present with the eternal: what needed, or what could bee added to the infinite?
A02525	How can thy name, and my profession escape a perpetuall blasphemie?
A02525	How carefull should parents be to make holy choises?
A02525	How carefully doth hee chuse their way?
A02525	How deare hath Babel cost all the world?
A02525	How doth that sea of thine roare and fome and swell, as if it would swallow vp the earth?
A02525	How easie is it for thee to repaire all out of something, which couldest thus fetch al out of nothing?
A02525	How equal a regard is this both of piety and disobedience?
A02525	How happy a thing is faith?
A02525	How happy are the issues of the faithfull?
A02525	How hardly can we forget the place of our abode or education, although neuer so homely?
A02525	How little could they suspect, this oath could proceed from the sonne of him, which swore by the feare of his father Isaac?
A02525	How many Christians whiles they haue looked at gaine, haue lost themselues?
A02525	How many actions which wee know not of, are not without presage and signification?
A02525	How many millions of wonders doth the very face of the earth offer mee?
A02525	How milde a message was this to Pharaoh, and yet how galling?
A02525	How mildly doth Moses admonish?
A02525	How necessary is his imitation for those which haue not the power of containing?
A02525	How oft haue sinister respects drawne weake goodnes to disguise it selfe, euen with sins?
A02525	How plainly wouldst thou teach vs, that wee creatures neede not one another, so long as wee haue thee?
A02525	How proportionable are thy works to thy selfe?
A02525	How proud and foolish is malice?
A02525	How should they long to returne backe to the fountaine of their being, and author of beeing glorious?
A02525	How sweetly doth God dispose of all second causes, that whiles they doe their owne will, they do his?
A02525	How vainely shall we hope to beleeue without al feare, and to liue without infirmities?
A02525	How well are Gods children paide for their patience?
A02525	How well doth pitie beseeme great personages?
A02525	If Iochebed had said, If I beare a son they will kill him, where had beene the great rescuer of Israel?
A02525	If the lowest pauement of that heauen of thine bee so glorious, what shall we thinke of the better parts yet vnseene?
A02525	If there be an euill heart, there will bee an euill eye, and if both these, there will be an euill hand How earely did Martyrdome come into the world?
A02525	Is it because man( for whose sake these are made) delights in change; thou in constancie?
A02525	Is it possible that murder should become pietie?
A02525	It was an happy change to Adam of a ribbe, for an helper; what help did that bone giue to his side?
A02525	Moses his sister finding the princesse compassionate, offers to procure a nurse, and fetches the mother, and who can bee so fit a nurse as a mother?
A02525	O God where is thy mercie, where is thy iustice?
A02525	Onely Lot vexed his righteous soul with the sight of their vncleannesse; He vexed his owne soule, for who bad him stay there?
A02525	Or if I must needes be the monster of all parents, will not Ismael yet bee accepted?
A02525	Or if such showers must fall, how shall nothing burne but this valley?
A02525	Or if thou wilt needes take pleasure in an humane sacrifice, is there none but Isaac fit for thine Altar, none but Abraham to offer him?
A02525	Or shold he( if he could) reiect Gods acceptation, and displease his maker, to content a brother?
A02525	Or thy power& wisedome in the act?
A02525	Or what hath Iaacob gained, if his brothers venison may counteruaile his pottage?
A02525	Or whence should that brimstone come?
A02525	Or who dare trust tears, when he sees them fal from so gracelesse eyes?
A02525	Or who will beleeue that I did this from thee?
A02525	Shall these hands destroy the fruit of mine owne loines?
A02525	That hee who could not bee tainted with the sinfull examples of the former world, should begin the example of a new sinne of his owne?
A02525	That so his care might make a mends for his trespasse: How plaine is it, that euen good breeding can not alter destiny?
A02525	That they were impotent it was through their circumcision: what impiety was this insteed of honouring an holy signe, to take an aduantage by it?
A02525	That wee may descend to this lowest and meanest region of heauen, wherwith our senses are more acquainted; What maruels doe euen heere meete with vs?
A02525	The Egyptians thought this night long,( how could they chuse, when it was six in one?)
A02525	The Israelites are equally glad of this haste: who would not be ready to goe, yea to flie out of bondage?
A02525	The Lions faune vpon Noah, and Daniel; What hart can not the maker of them mollifie?
A02525	The Sunne and the fire say of themselues, Come not too neere, how much more the light which none can attaine vnto?
A02525	The bounty of God wrought further then to necessity: euen to comfort and recreation: Why are we niggardly to our selues when God is liberall?
A02525	The contempt of honest callings in those which are well borne, argues pride, without wit: How constantly did Moses sticke to his hooke?
A02525	The male children must be borne, and dye at once; what can bee more innocent then the child that hath not liued so much as to cry, or to see light?
A02525	The vnworthie thinkes still, Who am I not?
A02525	This is their act, what was their issue?
A02525	Though men could not but see the fearefull monuments of the ruine of their Ancestors, yet how quickly had they forgotten a floud?
A02525	Thy prouidence in the time of our creation?
A02525	To what an height of obduration will sinne leade a man, and of all sinnes, incredulity?
A02525	WHat can I see, O God, in thy Creation but miracles of wonders?
A02525	Was Cain euer the farther from a blessing, because his brother obtained mercy?
A02525	What a quiet safety, what an heauenly peace doth it worke in the soule, in the midst of all the inundations of euill?
A02525	What a shame it is for those which professe impurity of heart, to speake filthily?
A02525	What a tongue hast thou giuen him; the instrument not of taste only, but of speech?
A02525	What are the shooes but worldly and carnall affections?
A02525	What are wee men, if wee bee but our selues?
A02525	What difference God puts betwixt sinnes of wilfulnesse, and infirmity?
A02525	What if vniustly?
A02525	What is this but to run vpon the iudgements, and runne away from the remedies?
A02525	What liuing man had euer so noble proofes of the mercy, of the iustice of God?
A02525	What needed Moses to haue afflicted himselfe with the afflictions of others?
A02525	What obseruation so worthie as that which is both raised from God, and directed to him?
A02525	What shall I admire first?
A02525	What shall we say to thee the maker of all these?
A02525	What stranger could haue indured to see the father carry the knife and fire, instruments of that death, which he had rather suffer then inflict?
A02525	What then was the occasion of this capitall malice?
A02525	What was this to the Hebrew?
A02525	What will the heathen say when they shall heare of this infamous massacre?
A02525	What worlds of light hast thou set aboue vs?
A02525	What wound could be either so deepe, or so festered, as this plaster could not cure?
A02525	What?
A02525	Whence, but from the vnequall yoke with Infidels?
A02525	While God vpholds vs, no temptation can moue vs, when he leaues vs, no temptation is too weake to ouerthrow vs?
A02525	Whiles wee haue this example of thine, how vainely do wee hope to bee perfect at once?
A02525	Who am I?
A02525	Who but Abraham would not haue expostulated with God?
A02525	Who can be ashamed of that which did not mis- beseem the very Angels of God?
A02525	Who can maruell to see the best vertues counterfeited by wicked men, when hee sees the diuell emulating the miraculous power of God?
A02525	Who can thinke strange of penury, when the great gouernour of Gods people once hath nothing?
A02525	Who could thinke that wine should ouerthrow him that was preserued from the waters?
A02525	Who euer saw it raine fire?
A02525	Who would haue looked to haue found this outrage in the familie of Iacob?
A02525	Who would not bee ashamed to see a son of Iacob thus transported with filthy affections?
A02525	Who would not haue expected that the midwiues should bee murthered for not murthering?
A02525	Who would not haue expected that this Hebrew had beene enough deiected with the common affliction?
A02525	Who would think it possible that any soule could bee secure in the midst of such varietie, and frequence of iudgements?
A02525	Who would thinke thou shouldst make all these creatures for one, and that one, well- neere the least of all?
A02525	Why did I wait so long for him?
A02525	Why didst thou giue him me?
A02525	Why didst thou promise mee a blessing in him?
A02525	Why doe wee abide our thoughts and affections scattered from thee, from thy Saints, from thine Annointed?
A02525	Why is this?
A02525	Why should to morrow differ from other daies?
A02525	With how pretious a vault hast thou walled in this our inferior world?
A02525	With what face shall I looke vpon my wife Sarah, whose sonne I haue murdered ▪ How shall shee intertaine the executioner of Isaac?
A02525	With what impatience doth a galled heart receiue an admonition?
A02525	Yee foolish Inchanters, was Gods finger in the lice, not in the frogs, not in the blood, not in the serpent?
A02525	Yet, Who am I?
A02525	and because their tendernesse lyes open to dangers, how hast thou defenced them with hollow bones, and with prominent browes, and lids?
A02525	how confused?
A02525	how formelesse?
A02525	how glorious?
A02525	how spatious?
A02525	or what mother doth not more affect the elder?
A02525	what order in working?
A02525	what order?
A02525	what shrieking was there now in the streets of the citie of the Hiuites?
A02525	when Isaac is once gone where is my seed, where is my blessing?
A02525	wherin can we now distrust thee, that hast prooued thy self thus omnipotent?
A02525	which of these herbes, floures, trees, leaues, seeds, fruits, is there?
A53265	32.5, 20. that we have too much of the spirit of that crooked and perverse Generation, even in this respect?
A53265	And are there not sad complaints of this in Nevv- England?
A53265	And do you not know the end of it?
A53265	And to follow him into a wilderness, a land that was not sown, a place of great hardships and difficulties?
A53265	And what the end of this will be, who can not apprehend?
A53265	And what will the End be?
A53265	And what will the end be?
A53265	And what will the latter end be?
A53265	Are they not grown customary, formal, superficiary, luke warm, neither hot nor cold?
A53265	As if she had said, you tell me of the Birth of a Son; but where is the Glory of Israel?
A53265	But are not we to blame?
A53265	But what do you think would that dissolute young man have been in the throne for all his Courtships and flatteries?
A53265	But what shall we say of the Body of Professors among us?
A53265	But what wrong, on New England, have thy Magistrate, and Ministers done thee?
A53265	Can a man take fire in his bosome?
A53265	Do we not grievously neglect them?
A53265	Dost thou wish it for us?
A53265	For which of their good works art thou St ● ning of them?
A53265	Hath not the Lord given a miscarrying womb unto all such as have conceived and been big with mischievous designs against you?
A53265	Have their Souls wept for thy Pride and Vnbelief and Hardness of Heart, and Vnruliness?
A53265	Have they Prayed for thee?
A53265	Have they Watched over thee, in their several Capacities?
A53265	Have they given thee Faithful Warning of approaching Calamities?
A53265	Have they loved thee more then thou ha ● loved them?
A53265	Have they served thee with all their might, with very little advantage accruing to themselves in outward respects?
A53265	Here is much precious Wheat but what a deal of Chaffe will be found, when Christ comes to sift, and win now, and purge his floor throughly?
A53265	How Beautiful have the Feet of those that brought the Glad tidings of the Gospel been?
A53265	How are men and women garnishing those dishes, Bodies I mean, that must shortly be set upon the worms Table, for them to feed sweetly upon?
A53265	How can the Lord be said to wish this?
A53265	How can wishing and woulding be attributed to God in respect of those things which are never accomplished?
A53265	How cheap is understanding offered to those, who are advantaged to purchase and procure it wholly at the cost of others?
A53265	How much of the Earth here drinks in the rain of Heaven that comes oft upon it, and brings forth nothing but briars and thorns?
A53265	How shall we escape, if we neglect so great salvation?
A53265	I Answer, So he is to be trusted with the propagation of his Truth: Must Ministers therefore neglect to preach the Truth?
A53265	I ● not Bethel become Bethaven, and the valley of Vision, turned into a valley of the shadow of Death?
A53265	If Things were to begin now, how many minde, and what discord would there be?
A53265	Insomuch that all their counsels and endeavours have been abortive and fruitl ● ss?
A53265	Is not this an Epidemical disease of Nevv- England?
A53265	O my People what have I done unto thee, and wherein 〈 ◊ 〉 I wearied thee?
A53265	Oh what barren Fig ● re ● s stand in this vineyard of the Lord?
A53265	Oh where is that Sense of the evil of sin?
A53265	Otherwise who sees not what Ignorance, and Rudeness, and Barbarism will come in like a Floud upon us?
A53265	The Prophets proph ● sie falsly, and the Priests bear rule by their means, and my People love to have it so: And what will ye do in the end thereof?
A53265	To what purpose is it to charm deaf Adders?
A53265	To what purpose?
A53265	What Atonement can be made for those men, and their Demerit?
A53265	What are the sons of men generally doing, but laying wait for their own blood?
A53265	What good do we do them?
A53265	What is it for a Person or People understandingly to consider the latter end of their wayes?
A53265	What should I say then?
A53265	What will the end of this be?
A53265	Who doubts but that Pride is a prevailing, spreading sin in New- England?
A53265	Why doth God need to ask the question: who will give them such an heart?
A53265	Would not that great Apostle Paul, if he were here tell you, even weeping, that many of you mind ● ● rth ● y things?
A53265	and are they altogether without cause?
A53265	are not the wise( as well as foolish) Virgins slumbring and sleeping?
A53265	but are we not in sober sadness, in Religious good earnest?
A53265	but now how burdensome?
A53265	calumniated and- abused, then pious and faithful Magistrates and Min ● sters?
A53265	in the happy settlement of Church and State, effecting great things by small and despicable means?
A53265	may not any man that observes what Griping, and Squeesing, and Grinding the Faces of the poor, and Greediness there is among us, fear it?
A53265	or Magistrates to see that the Truth be preached and propagated in their Dominions, and devolve it wholly upon the immediate hand of Christ?
A53265	or go upon hot coals and not be burnt?
A53265	rather then the Ark of God''s presence and his Holy Ordinances?
A53265	that Dread of the Majesty and Terrour of the Lord?
A53265	that Fear of the wrath to come?
A53265	that care and vigorous endeavour to secure an happy condition in the next World?
A53265	that serious and frequent meditation, that trembling at the Word, making hast and not delaying to keep the Commandments of God?
A53265	the Str ● in, the G ● nius, the Spirit of many Professors among us?
A53265	to go to: where is Jerusalem, what''s become of Ephesus,, and other the( sometimes) so renowned golden Candlesticks?
A53265	what a deal of Dross cleaving to men doth He take notice of, whose fire is in Sion, and furnace in Ierusalem?
A53265	what benefit will redound and accrue thereby?
A53265	when they have calumniated them to such a degree, and put them into such Bear skins: what should they do but b ● ● t and worry them?
A53265	where are those fervent Prayers, unutterable groans, invincible wrestlings with God?
A53265	you shew me a Son indeed, but can you shew me the Glory?
A53265	— Tantane Animis celestibus Irae?
A53265	▪ Do not your own Consciences tell you, that the Market and Price of Ordinances is very low at this day?
A53265	● ● acular and devoted persons that must be cut off by the hand of justice for the purging of the Land, and putting away evil from Israel?
A47437	& c. Sometimes it calls for Faith, and Dependance; Behold, the Lamb of God,& c. I said, behold me, behold me; what is that but to believe in him?
A47437	5 Can you behold him in his bloody Ag ● ny, sweating great drops of Blood?
A47437	A Child Created, not Begotten, but Created in the Virgin''s Womb by the Lord, is not that a marvellous thing?
A47437	Are you at the lowest part of the Ladder, and there rest; or are you got up towards the top thereof?
A47437	Are you ignorant of your Honour and blessed Safety?
A47437	Are you willing to leave Earth, to leave this World, to go to Heaven?
A47437	Behold me?
A47437	But did he value that?
A47437	But say some, What do you leave to Christ and the Holy Spirit to do, if Angels do ● o much for us?
A47437	But why must she be covered, because of the Angels?
A47437	By his Actions; even every w ● y: what Love, greater Love, infinite Love, and willi ● gness, can be shewed?
A47437	By his Expressions and Invitations; Come unto me, all ye that Labour, and are heavy Laden, and I will give you Rest?
A47437	Can a carnal heart see Beauty in Christ, or in heavenly things?
A47437	Can you behold him entering into a Covenant of Rede ● ption from Eternity for you, and not love him?
A47437	Can you behold him, and think of that purpose of Grace, eternal Love, and good Will unto you from e ● erlasting, and not love him?
A47437	Can you see him Nailed to a Tree, and his Side pierced with a Spear, which run into his Heart; and all this for you, and not love him?
A47437	Can ● n earthly Spirit, prize or value spiritual Honour, or Riches?
A47437	Canst not thou be satisfied with any thing without him?
A47437	Canst not thou endure to grieve nor offend him?
A47437	Come as thou art, to the Fountain: Dost thou Thirst after Happiness?
A47437	Did you ever see your lost Condition in the first Adam, and that there is no other way to be Saved, but by the Lord Jesus?
A47437	Do Angels minister to us?
A47437	Do Angels wait on the Heirs of Salvation, Heirs of Glory?
A47437	Do you dwell in Communion with God?
A47437	Dost thou account all things loss for the excel ● of Jesus Christ?
A47437	Dost thou deny thy self, and forsake all things for his sake, and take up thy Cross and follow him?
A47437	Dost thou desire before all things to be like unto him, or have his Image?
A47437	Dost thou find Guilt to lye upon thy Conscience?
A47437	Dost thou lay the whole stress of thy Salvation on Jesus Christ, and believe with thy whole Heart?
A47437	Dost thou love him above all things in the world?
A47437	Dost thou see thy Filthiness?
A47437	Dost thou see thy self Sick, here''s thy Physician?
A47437	Dost thou see thy self a Sinner?
A47437	Doth Christ''s chief Courtiers above, wait upon us below?
A47437	Doth not God hereby shew greater Love and Grace, than if he had saved lost Sinners on a way of simple Mercy, without the Death of his own Son?
A47437	Hath every Saint a particular Angel to attend him?
A47437	Have we such a Guard?
A47437	How may this raise the Hearts of Believers?
A47437	Inquiry] But why is there so great a fulness in Christ?
A47437	Is it not a costly Ladder, of more Worth than ten thousand Worlds?
A47437	Is it not a marvellous thing, that Death should be overcome and destroyed by Death?
A47437	Is it not a marvellous thing, that the King upon the Throne should lay aside his Robes, and dye for c ● rsed Traytors, and contemptible Beggers?
A47437	Is it not a wonderful thing that God and Man, or the divine and humane Nature should be so united to be but one Person?
A47437	Is it not an amazing thing, to see Jesus made a Curse to raise Sinners from under the Curse to eternal Bl ● ● ● edness?
A47437	Is not that a wonderful thing which Non- plusses all the Wisdom of Men and Angels?
A47437	Moreover, What Love is this?
A47437	Moreover, how else also could he have overcome Death, the Devil, and all our Enemies, and have raised himself from the Dead?
A47437	Must we ride in the King''s own Chariot to Heaven?
A47437	No, not with Ordinances, unless thou dost meet with him, and enjoyst him in them?
A47437	O be humble, and lie at Christ''s feet: What hath he done for such unworthy Creatures?
A47437	O then, come?
A47437	O what an excellent Grace is the Grace of Faith, the hand of Faith, and how useful and necessary at such a time?
A47437	Or between a holy God, and a filthy and polluted Creature?
A47437	Our blessed Lord bids us Remember Lot''s Wife; why so?
A47437	Secondly, Sinner, will you not behold this Christ thy Saviour?
A47437	Sirs, could the ungodly but see what an Host of Angels does attend upon the poorest Saint as he passes along, they would say, Who is this?
A47437	Sirs, wh ● ● would not adventure up this Ladder, when the ● ● is such such Glory?
A47437	Some lay quite aside this chief Corner- stone: What do they less, that trust to a sober Moral Life?
A47437	The Devil presently said in her( as I remember the passage) What did ● ● e then upon my ground?
A47437	There is no need to prove matter of Fact that it''t is so: What Night, with reference to some or other, doth not utter this point of Knowledge?
A47437	Thirdly, Why doth Christ imploy the holy Angels to minister to his Saints?
A47437	Thirdly, Why we should behold this Ladder, or look unto Jesus Christ?
A47437	Try yourselves, do you exalt Jesus Christ?
A47437	Were you ever brought to the Foot of Christ?
A47437	What Work- man but the eternal God, could make such a Ladder?
A47437	What are Pearls or Diamonds to this Pearl?
A47437	What have Ministers to Preach but Jesus Christ?
A47437	What is Man, that thou art mindful of him?
A47437	What precious Stones may be compared to this precious tryed Stone?
A47437	What prodigious Courage have you?
A47437	What will you leave to the Angels to do,( saith one) if they do not Teach, Guide, Protect and Minister unto us?
A47437	What, vile Wretch dost thou do?
A47437	Wherefore?
A47437	Who can Implead su ● h, or put in any Accusation against them whom God actually Acquits, Justifies and pronounceth Righteous?
A47437	Who is he that Condemneth?
A47437	Who teacheth like him?
A47437	Who would have thought of such away to Heaven?
A47437	Who, but infinite Wisdom, could have found out such a way to the Father?
A47437	[ this seems too hard a step for some to take:] are you got above the Earth in your Affections?
A47437	and above the Reason or Understanding of men, though of the deepest Judgment, Wisdom, and Knowledge, that ever lived upon the Earth?
A47437	and is it not strange and wonderful that vile Sinners should be made Righteous by the Righteousness of another?
A47437	and that God should purchase the Church with his own Blood?
A47437	and that a Man should Dye, and yet be capable to raise himself from the Dead?
A47437	and that sinful Man should be cloathed with a more glorious Robe than any of the holy Angels of Heaven have?
A47437	behold me?
A47437	do you mount up as with Eagles Wings?
A47437	doth the Earth, and the things thereof, grow less and less every day in your sight?
A47437	have you took Christ''s yoke upon you?
A47437	is great, wilt thou perish in the Flood?
A47437	is it not made of beaten Gold?
A47437	it is excluded, by what Law?
A47437	or will you still hang down your heads and go drooping, because you are poor, afflicted and despised?
A47437	sight him, grieve him, and prefer thy Sins and Lusts above him?
A47437	that thou shouldst magnif ● ● him, and set thy heart upon him?
A47437	we have forsaken all, and have followed thee?
A47437	what Grandure is here conferr''d upon vile sinful Creatures as we are?
A47437	what a Glorious Retinue have you?
A47437	what can cleanse thee but Christ''s Blood?
A47437	what noble and honourable Person is this that has such a Guard, such a Retinue?
A47437	who can take it off but Christ Jesus?
A47437	who shall say this could not be a proper and legal discharge for us?
A47437	wilt thou Wound him again?
A47437	yet pray labour to ascend higher, and higher every day; but is your Conversation in Heaven?
A47437	〈 ◊ 〉 service are the holy Angels imployed in 〈 … 〉 Almig ● ● y?
A66596	11. and is it a time to be lukewarme when there be many Zimries and Cozbies?
A66596	11. and may not mens hearts now be fired for it?
A66596	13, 14. and shall it not come into your mindes?
A66596	14. Who knows, whether thou art come to the kingdome for such a time as this?
A66596	14. and may you be cold?
A66596	19. shall men now bee pleased with the wicked?
A66596	19. should ye not obey him?
A66596	4, 5, 6. Who can be zealous for truth and familiar with the erroneous; for pure worship, and yet go hand in hand with the superstitious?
A66596	4. shall men now not lay it to heart?
A66596	56. doth it not pertain to you, Men sought out among men to make up the hedge, and to stand in the gap?
A66596	Are you fervent that God may be worshipped according to his own heart?
A66596	Are you zealous for the truth of the Gospell?
A66596	Can they thus imploy their hearts, heads and hands for that kingdome, a kingdome of darknesse?
A66596	Had you not your Countries, Counties hearts, voices, hands to doe worthily in Zion?
A66596	How forward have many beene to contribute their best assistance unto forbidden vanity?
A66596	How many have placed the beauty of holinesse, and the glory of religion, in things devised by men, which can be no meane to sanctifie the worshippers?
A66596	I onely take in the Preachers phrase, If two lie together, then they have heat, but how can one be warme alone?
A66596	If any good be undertaken for religion, for holinesse, pure worship, or Christs government in his house, with what opposition is it contraried?
A66596	Is it not for Zion that you are imployed here?
A66596	Is not my word a fire?
A66596	It is a slander to call it folly: Was not zealous David wiser than his teachers, than his enemies, than the aged?
A66596	May not I with little change say, Who knows whether ye be come to the Parliament, for such a time as this?
A66596	Or is it onely the safe way to doe as most do, and perish in the broad way, and not rather to goe in the narrow way to life, which few finde?
A66596	Shall the lewd be thus against it, and shall not any man that hath any spirit within him be moved for Zion?
A66596	Shall these be the dayes to bring forth carelesse ones?
A66596	Should not all fellowship with divels be detested and renounced?
A66596	These must be sent, have a good call: How shall they preach except they be sent?
A66596	To make many Proselytes, to promote Antichrists power, how doe they consult, plot, practise, yea compasse sea and land to make one Proselyte?
A66596	Truth beautifieth mens dealings; and is not truth the glory of religion?
A66596	Was Christ indiscreet?
A66596	Was Christ our Saviour zealous?
A66596	Was David zealous?
A66596	Was it Davids rashnesse?
A66596	Was the judgement of such solid men any disparagement to our Saviours zeal?
A66596	What got Peter in the high Priests hall?
A66596	When you heare God is zealous, may not you be zealous?
A66596	Why beares zeale the imputation of indiscretion, rashnesse, puritanisme or headinesse?
A66596	Why should not my countenance be sad?
A66596	Will not you be zealous?
A66596	With what thoughts can ye take up their case where the glory never was?
A66596	Would you meet with Christ in his ordinances, or be welcomed by him in his house?
A66596	and who shall not, will not be quickned for Christs Kingdome, and his house?
A66596	but what love wil be to you& honor put upon you, when you behave your selves worthily as saviours come up on Mount Zion?
A66596	is their lord better?
A66596	is their wages better?
A66596	is their worke better?
A66596	will ye reject his Word?
A62648	18. Who casteth firebrands, arrows and death, and saith, Am I not in sport?
A62648	And is a Man easilier made by chance then his Picture?
A62648	And may not a little Book be as easily made by Chance, as this great Volume of the World?
A62648	And what would the Product of these two contrary Passions be?
A62648	And, to put an end to these Questions, Is he wise, who hopes to attain the end without the means?
A62648	But Secondly, Suppose fear alone could do it; how comes the mind of Man to be subject to such groundless and unreasonable fears?
A62648	But now what doth the Atheist resolve this into?
A62648	But this likewise is liable to great exception; For, whence came this Tradition?
A62648	But what account doth the Atheist give of this?
A62648	But why do I use arguments to perswade men to that which is so excellent, so useful, and so necessary?
A62648	Can we reckon that to be prudence which the Lord hath in derision?
A62648	Could he desire him to work a greater Miracle then to make a World?
A62648	Do you count him prudent, who throws himself over- board to save his goods?
A62648	Do you think him a wise man, who is serious about trifles, but trifles about the most serious matters?
A62648	For, whence should this Fear come?
A62648	How long might a man be in sprinkling colours upon Canvas with a careless hand, before they would happen to make the exact picture of a Man?
A62648	How sadly will the man be disappointed when he finds all things otherwise then he had stated and determined them in this world?
A62648	If from the suggestion of others who tell us so, the question returns, who told them so?
A62648	If there be no such thing as God in the world, how comes it to pass that this object doth continually encounter our understandings?
A62648	In what Countrey, and in what Age of the World?
A62648	Into what can we resolve this strong inclination of mankind to this error and mistake?
A62648	Is he wise, who in matters of greatest moment and concernment neglects opportunities never to be retriv''d?
A62648	Is he wise, who is wise in any thing but in his proper profession and imployment?
A62648	Is he wise, who neglects and disobliges him who is his best friend, and can be his shrewdest Enemy?
A62648	Is that man wise, as to his body and his health, who onely cloaths his hands, but leaves his whole body naked?
A62648	Now why should any man be aggrieved that there is such a Being as this, or count it his interest to shut Him out of the World?
A62648	Verse of this Chapter, Where shall Wisdom be found?
A62648	What made Cardinal Wolsey( one of the greatest Ministers of State that ever was) to pour forth his soul in those sad words?
A62648	What made Tiberius( that great Master of the Crafts of Government) complain so much of the grievous stings and lashes he felt in his Conscience?
A62648	What mov''d that Great Emperour, Charls the Fifth, to quit his Kingdom, and retire into a Monastery to prepare for another World?
A62648	What reason for such Actions and Speeches, if these Great Men had known that Religion was but a cheat?
A62648	What was his Name, or his Sons Name, that we may know him?
A62648	What would the world think of a man that should advance such an opinion as this, and write a Book for it?
A62648	When he comes to appear before that God whom he hath denied, and against whom he hath spoken as despightful things as he could?
A62648	Whence then cometh Wisdom, and where is the place of understanding, seeing it is hid from the eyes of all living?
A62648	Who can imagine the pale and guilty looks of this man, and how he will shiver and tremble for the fear of the Lord, and for the glory of his Majesty?
A62648	Why should any man be concern''d or troubled that there is a Being as good as we can possibly desire or imagine?
A62648	Will Chance fit means to ends, and that in ten thousand instances, and not fail in any one?
A62648	Wouldst thou be truly wise?
A62648	Wouldst thou then be truly knowing?
A62648	and where is the place of Understanding?
A62648	how come all Nations to be thus seduced?
A62648	nay, by means that are quite contrary to the end?
A62648	to know the will and pleasure of the great Monarch, and Universal King of the World, and the Customs of that Country where we must live for ever?
A62648	whence is it that we are so perpetually haunted with the Apparition of a Deity, and followed with it where- ever we go?
A62648	whether our Souls shall perish with our Bodies, or be immortal, and shall continue for ever?
A62648	who provides onely against the Tooth- ach, and neglects whole troops of mortal diseases that are ready to rush in upon him?
A62648	who she s a small danger, and runs upon a greater?
A62648	who with one weak Troop goes out to meet him that comes against him with thousands of thousands?
A62648	wise for every body but himself?
A85371	17. what shall be the end of them that obey not the Gospel?
A85371	26. where God saith, He will revenge the quarrel of his Covenant, What a magazine of Judgements follow?
A85371	3. can any application to God divert those?
A85371	Breach of Covenant: And what judgement doth not this bring?
A85371	But how shall we engage God for us?
A85371	But how should the Unity of brethren be maintained?
A85371	By whom shall JACOB arise?
A85371	Either we are not brethren, or else we should ask our selves this question, Why should we contend?
A85371	Euchrytes being asked whether he would be Craesus or Socrates?
A85371	How little have we mourned for the long afflictions of Germany, the bloody massacres of Ireland?
A85371	How many thousands in Ireland yet cry for pity and relief?
A85371	How shall we apply our selves to him that we may prevail with him?
A85371	Is Ephraim my dear son?
A85371	Is there any Nation so great, who hath God so nigh unto them, as the Lord our God is in all things that we call upon him for?
A85371	Is there any evil in the city, that I have not done?
A85371	Is there any thing too hard for the Lord?
A85371	Is this the Fast that I have chosen, to bow down thy head like a bull rush?
A85371	Thirdly, By whom shall Jacob arise?
A85371	What is our sin?
A85371	When the people heard of great judgements, they cryed out, What is our iniquity?
A85371	When ye fasted these seventy yeares, did ye at all fast unto me?
A85371	Ye swallow up the needy, and make the poor of the land to fail: Shall not the land tremble for this?
A85371	is he a pleasant child?
A85371	or how hardly shall we prevail with God, while these sins cry against us?
A66354	And can any one who serves and loves his God forbear to oppose this?
A66354	And can you be so stupid as to think God called you not to Reformation when he exposed you to the Brink of Ruine for former Sins?
A66354	And can you be so vile as to think God did all this that you might commit Abominations?
A66354	And that he obtained a Victory under such great disadvantages at the Boyn?
A66354	And were there not some Faithful Godly Praying Protestants in those places as well as among us?
A66354	But can any of you imagine that you are concerned for the good of your Nation, and not divert its Misery by opposing those Sins which do procure it?
A66354	But if Virtue should spring up and Wickedness hide the head, how happy wilt thou find thy self in having contributed thereto?
A66354	Can any of you doubt whether a Man can be God''s Servant who hath no Zeal for his Glory?
A66354	Can any wonder that reproachful Lies pursue you in this Enterprize?
A66354	Can you forget what you so lately felt, as the effect of your former Sins?
A66354	Had your Dangers no Voice because they are past?
A66354	Hath God waited longer on them than you?
A66354	Hath he done all this to make you capable of Offending him more, or to oblige you in Gratitude to Reform?
A66354	Have we past under less methods of Amendment than they?
A66354	His Sacred Name is despised by common Oaths: his Vengeance plaid with by Curses?
A66354	How can you persist in provoking a God so great, and sinning against a God so merciful and kind?
A66354	How will it revive thy years to see the Blessed Effect of this change of things?
A66354	Is God''s Honour more concerned in our Ruin than in theirs?
A66354	Moreover, Love to Men is an Essential part of Godliness, for wherein are we like God who is Love, if Love be a Stranger to us?
A66354	Must not Guilt lie on that Man who lives in the Stated Omission hereof?
A66354	Must not the Zeal of all such kindle as Phineas?
A66354	Need you fear your Opposers?
A66354	Now if such considerations remove not your Indifferency, and secure you not against Fear and Idleness in this great Design, what will?
A66354	Now wherein is God more dishonoured than By open flagitious Crimes?
A66354	Now who is a Keeper of the Law?
A66354	Or can a Man of that Character sit easie under this Guilt from day to day?
A66354	Or that such a multitude of well Equipped Souldiers were Routed by a few undisciplin''d Enniskillen men?
A66354	Ought you to despond as if too seeble to carry on this Work?
A66354	Was it not our God that Saved this City from being Burnt by the enraged Enemy, at his Return?
A66354	Was it not the Lord''s doing that our King fell not by that Cannon Ball which wounded his Shoulder?
A66354	Was not God seen in the amazing Retreat of those Weak, Ill provided, Diseased Forces with Duke Schomberg?
A66354	Were their Insults and Threatnings so agreeable as to leave no Impression?
A66354	What have many ascribed your Debaucheries and Ruin to, more than these?
A66354	What is it to me, if he Swear or be Drunk?
A66354	Will not your Sins cry as loud in God''s Ears?
A66354	Yea, do not all of you profess to be so?
A66354	and commence a new Rebellion against himself?
A66354	are not the men God employed to Correct them, the Popish Enemies to God''s Cause as well as ours?
A66354	how miserable will the Portion of such be found at last?
A66354	or should any call you severe when you stop Men from destroying themselves and Nation?
A66354	or that your past Calamities do not remain a lively Caution against persisting in those Sins?
A66354	that you might return to you Vomit?
A66354	will you not Reform those Immoralities which provoked a Merciful God to disarm you, and leave you naked in your Enemies Hands?
A66354	would not you be found among the Loyal Subjects and Faithful Servants of your Creator and Redeemer?
A77506	& c.] In the next verse he corrects and answers himselfe, How can it cease seeing the Lord hath given it a charge?]
A77506	A Resolution by way of answer to his former Expostulation, How can it be quiet?]
A77506	Alas what are they?
A77506	And O who knowes whether the Lord hath given such a Charge to this Sword of his which is now come amongst us?
A77506	And being so, who or what shall oppose this Sword?
A77506	And doe we so apprehend and beleeve it to be?
A77506	And if their Mercies be cruell, how great is their Cruelty?
A77506	And is it so?
A77506	And is it this that the Sword cometh about?
A77506	And shall wee fall downe before him, humbling our selves at his foote- stoole, and shall hee not have compassion on us?
A77506	And what Word was this?
A77506	And what a Sword is his?
A77506	And what?
A77506	And who knoweth whether God hath given it a Commission to goe through the Land?
A77506	And why could he not?
A77506	And will you know the reason of it?
A77506	As our Saviour saith of the Eye which is the light of the Body; If that be darke how great is that darkenesse?
A77506	But alas upon what ground?
A77506	But what then?
A77506	Certainely the Charge which God hath given it, it will observe, and who shall say unto it, bee quiet?
A77506	How can it be quiet?
A77506	How shall it be diverted?
A77506	I will surely deliver thee, and thou shalt not fall by the Sword: Why?
A77506	Is this Sword the Sword of the Lord?
A77506	Ninoveh the Imperiall City of the Assyrian Monarch, for Circuit, People, Walles, Towers, Fortifications, all incredible; yet,( what saith the Lord?)
A77506	Now in this case what shall wee doe?
A77506	Now would we know what to doe?
A77506	O thou Sword of the Lord, how long will it be ere thou be quiet?
A77506	O thou Sword of the Lord, how long will it be ere thou be quiet?
A77506	O thou Sword of the Lord, how long will it be ere thou be quiet?
A77506	Our Fathers Sword?
A77506	Shall the Sword devoure for ever?
A77506	So, if the very bowels( the proper seat of tendernesse and compassion) be cruell, ô how great is that cruelty?
A77506	The Lord God, the Lord of Hoastes hath drawne his Sword, who shall not tremble at it?
A77506	The Lyon hath roared who will not feare?
A77506	The Poore; what the World''s Poore, such as are outwardly Poore?
A77506	True, it is in the hands of men, managed( as we thinke) by them, but alas what are they?
A77506	and in the hand of our Father?
A77506	how shall it be opposed?
A77506	how shall it be stayed, quieted?
A77506	how shall it be stayed?
A77506	knowest thou not, that it will be bitter in the latter end?
A77506	shall Women be exempted?
A89582	Doth it not speak to them, as Moses to the two Israelites, Sirs, you are brethren, doe not fall out one with another: Do not wrong one another?
A89582	O Lord God of Israel, why is it come to passe this day that there should bee one Tribe lacking in Israel?
A89582	kill, kill, kill; but how shall this be executed?
A89582	what good could ever have come of it?
A89582	what upon earth brings forth so cursed fruits, as warre amongst the people of God?
A89582	who is able to thinke of it without horrour?
A89582	why is it come to passe, that the Army that hath done so worthily is destroyed?
A89577	9. rejoice greatly O Daughters of Zion, shout for joy O Daughter of Jerusalem; what is the matter?
A89577	First, if to have a David to be our King, is such a blessednesse?
A89577	If you demand what hope is there of it; or what further means may we use for the attaining of it?
A89577	Thus should our souls doe; Honourable and Beloved, had you ever more cause of joy?
A89577	and what i ● my people that wee should be able to offer thus willingly after this sort?
A89577	how beautifull is the face of this Assembly?
A89577	how great is the darknesse, where the light is turned into darknesse?
A89577	how miserable are they, when the very Fountain, that should afford them comfort is Poysoned?
A89577	how miserable is the body, where the very Organs of their breathing, the breath of their nostrils comes to be corrupted, or taken from them?
A89577	so I would say else to all Feasters, Is Ireland undon?
A68150	Againe, why should Christ die on the sixt day, rather then on the fifth, or fourth?
A68150	Againe, with like sorrow he sayth: How often would I haue gathered you togeather, as a Henne gathereth her Chickens, and you would not?
A68150	And the Lord sayd, Is any thing vnpossible with God?
A68150	And why was there darkenesse vntill the coole of the day, rather then till the Sunne setting?
A68150	And yet what could he doe more for them?
A68150	Are yee not much better then they?
A68150	But if it be of workes, then it is now no grace: What then?
A68150	But what saith the Scripture?
A68150	First, Christ the Restorer, was borne of a Virgin: Why?
A68150	For God who made the eye, shall not he see all the dwellers vpon the earth?
A68150	For the sinne of their mouth, and for the wordes of their lippes, they shall be taken in their pride: And why?
A68150	How much more then shall he doe the same for you?
A68150	How often shall I forgiue my Brother, till seuen times?
A68150	How shall hee not with him giue vs all thinges also?
A68150	I am hee onely, which for mine owne selfes sake, doe away thine offences, and forget thy sinnes: for what hast thou to make thee righteous with?
A68150	If the reason be demaunded why they did so?
A68150	Ismaels flouting might be after this sort; Is this hee that shall haue the Promise, in whom the Nations shall be blessed?
A68150	It may be obiected, How is Ismael an Egiptian, seeing hee is of Abraham?
A68150	Let euery one therefore say, The Lord is my Light and my Saluation; whom then shall I feare?
A68150	Oh, how suddenly doe they consume and perish, and come to a fearefull end?
A68150	Rebecca being with child, and they both striuing in her wombe, asketh counsell what should become of her?
A68150	Sayth the Clay to the Potter, What makest thou?
A68150	So likewise Hushas answereth Absalom; for when Absalom saw Hushai Dauids Counseller, he asketh him, Is this thy kindnesse to thy friend?
A68150	So that a souldier of Abrahams campe might aske some one of Canaan: Good- man of Canaan, who is this goodly Old man with a hoarie beard?
A68150	Some folishly dispute, Why God hath not saued all things, seeing he made all?
A68150	The Lord is the strength of my life, whereof then should I be afraid?
A68150	The question is of whom?
A68150	Then some will say, if God decreeth euery thing, why punisheth he any thing?
A68150	To whom?
A68150	Tush( say they) how shall God perceiue it?
A68150	Was not Abraham our Father, iustified by Workes, when he offered his Sonne Isaacke vpō the Altar?
A68150	What art thou that disputest with God?
A68150	What haue we to doe with the house of Dauid?
A68150	What haue we to doe with the house of Iessai?
A68150	What if God, willing to shew his wrath, and to make his power knowen, suffer with long patience the vessels of wrath appointed for destruction?
A68150	Why wentest thou not with thy friend?
A68150	Woe be vnto him that sayth vnto his Father, Why begattest thou; and to his Mother, Why barest thou?
A68150	Yet if it be obiected, that the tongue of Canaan was Hebrew, how then shall a simple Ploughman vnderstand it?
A68150	and leauing him to consider of his sinne, goeth to the woman in like tendernesse, saying, What hast thou done?
A68150	is there knowledge in the most highest?
A68150	or, thy worke serueth for nothing?
A68150	to the Spirits now in prison: Why?
A68150	where God sayth to Abraham, Thy seed shall be euill intreated in a Land that is not theirs 400. yeares, seeing they continue in Egipt but 215. yeares?
A89500	( i. e.) if religion, lawes, authority& all have lost their awe, what can they doe?
A89500	?
A89500	But you ought to be more tender of Christs truths ▪ you owe somewhat to Christs Saints and servāts: but I say again, more to his truths?
A89500	But you will say these are generalls that concerne the whole Church, especially at such a season, what doe you say to our distempers and distractions?
A89500	But you will say this is a worke of time, what is to be done to avoid the danger of the present distractions?
A89500	Dost thou not know mee?
A89500	If the Lord be with us, why is all this evill befallen us?
A89500	Secondly, If you goe to God you must goe to him in his owne way; how is that?
A89500	Why he was not more keene against the Papists, and preached not oftner against them?
A89500	Zuinglius was once asked by a friend, Cur non contra pontificios?
A89500	have greivances been redressed?
A89500	have you dealt with God so faithfully?
A89500	justice executed, the glory of God''s house provided for?
A89500	such great breaches and distractions, the ball of contention bandyed from one to another, cloudes gathering every day thicker& blacker?
A89500	with the people so kindly as you should?
A55028	( himself tells her so) in which she might be lost, and do nothing at all to it?
A55028	33. or else we are told by the Truth it selfe, we are no Christians; we can not be his Disciples?
A55028	5, 6, Even send a forrein enemy, to take the prey, and take the spoil, and to tread us all down, like the mire of the streets?
A55028	And how little help hath the Church had from us in this regard?
A55028	And is not here then a strange drunkennesse, at least on one fide?
A55028	And may He not call for all that is His, at any time, or any way?
A55028	And now can our hazard by endeavor be worse,( at the worst) or more certain, or more reproachfull( though the reproach lesse just) then hers?
A55028	And now may I presume one step or two farther?
A55028	And now, though every one curses not, or swears like him, yet have not too many of us our fits, when we come into malignant companies, too like this?
A55028	And since that season, was it not morally possible to have speeded some things more then they have been?
A55028	And that is the other consideration, belonging to this Use, what help is propor and possible to be afforded to the Church in this her need?
A55028	And what death more certain, or usually more reproachfull, then for breaking through the known Law of an Imperious Monarch?
A55028	And wherefore?
A55028	And who knows, whether thou be come to the Kingdom for such a time as this?
A55028	Are not you His, by Redemption too?
A55028	Brethren, what think you of St. Pauls saying ▪ You are not your owne?
A55028	But 2 May we hope the like of any endeavours towards friends?
A55028	But are you assured, that you have all the way proceeded with that spirit of encouragement, that these things should have put into you?
A55028	But did Gods Prophets for bear ever for either, or both these causes?
A55028	But what say you to the killing of the two Witnesses?
A55028	But will our consciences now say, We have done so?
A55028	But will our consciences say, we have done this?
A55028	Can we name those, that have in this kinde been the better for us?
A55028	Comming hither as the heads of our severall Tribes, and Elders of our Cities?
A55028	Do your consciences now think, that as a Parliamentary Body, you have fully answered all his favours hitherto?
A55028	For the other, Was there not a time, when nothing you asked was denyed you?
A55028	Have we ever ventured to lose them, rather then they should lose Gods favour, or their souls, or the comforts of a good conscience?
A55028	Have we so much as tried in any whether they would endure a reproof?
A55028	Have we ventured to have them say, We hate them, because we would not,( could not) forbear to crosse them in their wayes of evill?
A55028	He appoints thee to lay out so much for such an use, gives the Church a Letter of Atturney: Is it not thy due to yeeld it upon demand?
A55028	Her Person: Which of us, even the highest, matches her greatnesse?
A55028	How angry is he then, that will not afford us leisure, or means, nor them any help by us?
A55028	How enraged is God, when he so refuses to reform us, who pretended such desire of Reformation?
A55028	How exceeding few are otherwise?
A55028	How greatly must we needs say, he is provoked against us?
A55028	How long wilt thou he angry against the prayer of thy people?
A55028	How many are there, whose servants are ignorant, while themselves abound in knowledge, and even while they keep Ministers in their houses too?
A55028	How many who while they go to Church, their servants either stay at home, or go to the Tavern, or perhaps worse places?
A55028	How many would then indeed resolve to do nothing, and think themselves excusable too?
A55028	How much more are earthly men so meant?
A55028	How much more then any particular person?
A55028	How much more then will this fall heavy upon the forsakers of a Nation of Christians?
A55028	How unlikely was it she should prevail with one who in thirty dayes had not called for her, though his wife?
A55028	If He will have thee lay it down and give over thy office, maist thou say, I am not bound to yeeld to it?
A55028	If He will thee to sleight their friendship in this or that case canst thou say, thou owest Him no such respect?
A55028	In a word, thy lims, sense ▪ life, whence hadst thou them, or hast them first and last?
A55028	In how fair hopes of setling were we?
A55028	Is there any thing we are to Endeavour( let it be what it will) so unlikely to prosper, as this undertaking of hers?
A55028	May not that be to come, and even now comming, and where is then your confidence, and the promises you talk of?
A55028	Now doth not all this amount to all endeavour, and the Venture of the utmost hazard?
A55028	Once more; are you not His altogether, by covenant?
A55028	Or if some are, had we power with no more?
A55028	Or is the Church helped, by the courage of those against whom God is angry, for their unreformed lives?
A55028	Owest thou not all of them to Him?
A55028	Shall I not visit for these things, saith the Lord, shall not my soul be avenged on such a Nation as this?
A55028	The Sons in licentiousnesse, according as their fancy leads them?
A55028	The phrase in the Text, Who knows?
A55028	Thou art a Freeman, in bondage to none; who made thee free spiritually, but Christ?
A55028	Thou hast an estate; who gave it thee, but God?
A55028	Thou hast friends; who made them friends, and able to shew themselves friendly, but God who rules all hearts?
A55028	Thou hast honour and dignity; who promoted thee?
A55028	Was it not pity, to drive her forward against such a Canons- mouth; when though she sate still, the Businesse should be done?
A55028	What can any one except against this, or except out of this?
A55028	What greater certainty can we have, or what equall, that what we are called to Endeavour and Venture for, will prosper if we do altogether nothing?
A55028	What have you, which is not His, by Creation, by Preservation; special Providence and gift?
A55028	What is the covenant of Christianity plainly, but for Him to be our God, and we His people?
A55028	What now are the Reasons of this briefly?
A55028	What now means God by all this?
A55028	What say You to this?
A55028	What shall I say for my own profession?
A55028	What was the hazard she must rush upon?
A55028	What will God regard, if he turn away his eye from such solemn services, from such out- cries of prayers?
A55028	and a strange curse?
A55028	and accordingly to His Church, at His wil?
A55028	and appearing in opposition to his so doted on Darling Haman?
A55028	and he that keeps thy soul, doth not he know it?
A55028	and now pressing upon him against his Law?
A55028	and of a Decree, already sent forth into all his Dominions?
A55028	and shall not he render to every man according to his works?
A55028	and so thy selfe in all respects to Him?
A55028	and specially, that will not venture themselves for her help in danger?
A55028	are both sides hypocrites?
A55028	how extreamly below are the most?
A55028	made thee be borne a freeman temporally,( not a slave, as in some countries) but God?
A55028	may He not then command them all?
A55028	or credited by our silence, when their misbehaviours make a loud noise?
A55028	or neither?
A55028	or one onely?
A55028	or rather lent it thee, made thee steward of it?
A55028	or to any of us, can there be lesse hazard, if we forbear altogether any endeavour?
A55028	or what is the utmost venture?
A55028	or whether they shall and at last, in a peacefull and happy Reformation?
A55028	where is this to be found?
A55028	which also by the Law of the Medes and Persians seemed unalterable, and so the Case remedilesse altogether this way?
A55028	who hath so much to lose, if we lose all, as she?
A55028	yet for this must she pawn her life: And what may we then refuse?
A71301	And as for David who was like unto him, for Devotion and Zeal, for spiritual Communion and intercourse with God?
A71301	And in the the 5 of John and the 47. he decides this Question by another, if ye do not believe the writings of Moses, how shall ye believe my Words?
A71301	But is this the reasoning of generous Wits?
A71301	But what means then the publick Rumors which we hear?
A71301	Can any thing be more particular?
A71301	Can any thing be more refutable than these things, if they had been false?
A71301	Concerning David we read in the Psalms, that once he said in his Hast that all men are liars, did he revoke it when he was at leisure?
A71301	Could any thing be more examinable?
A71301	Did not Christ work miracles?
A71301	Did they never read in the Scriptures the Sinfulness, the Danger, the Heynousness of Infidelility?
A71301	Did they never read these Dehortations?
A71301	Did they never read these Denunciations?
A71301	For the attaining of everlasting life he refers the Lawyer to the Law, What is written in the Law?
A71301	If the worthies and the mighty have fallen( how have the mighty fallen?)
A71301	If these things have been done to the green tree, what may be done to the dry?
A71301	Is it Old or New, Past, or present Instances of Vengeance?
A71301	Is it the denunciation of Future Vengeance?
A71301	Must not the Civil World of mankind be brought to swift confusion?
A71301	Of the thing it self they never doubted, they only desire to be informed of the time, Now after so long expectation?
A71301	Our Saviour askes the Jewes this question, Did ye never read in the Scriptures such a thing?
A71301	Setting aside the knowledge of the Affections of a few Lines and Numbers, is not all learning to be cast away?
A71301	Their last words to him were delivered in this question, Lord wilt thou at this time restore the Kingdom unto Israel?
A71301	Was not he that Prophet which was to come?
A71301	Was this an Obligation laid upon them?
A71301	Was this an answer to their Question?
A71301	Were not the body of this people newly cut off for unbelief?
A71301	What ailes the Prophet to cry so loud?
A71301	Wherefore if the Word spoken by Angels was stedfast, how shall we escape if we neglect so great salvation?
A71301	Whether Infidelity, be not in such times as ours Excusable?
A71301	Would they have a demonstration of particulars, in their nature indifferent to be done or not to be done, depending upon the liberty of Causes?
A71301	Would they have now an Experiment whether such or such a thing were done 16 or 1700 years ago?
A71301	Ye men of Galalie why stand ye gazing?
A71301	and men of mighty deeds in Disputation, of men pretending to the depths of Reason and Philosophy?
A71301	how readest thou?
A71301	must not mankind it self, in a few days come to an end?
A71301	or a satisfaction to their expectation?
A71301	or pleasure in being persecuted, afflicted, and tormented?
A71301	ought not the feeble to take care?
A71301	the Jews wondred at Christ that he knew any thing: How knoweth this man Letters, seeing he never learned them?
A71301	the Very men that had eaten of the loaves( 26) Said unto him what sign shewest thou that we may beleive?
A71301	to make the heavens resound his Exclamation?
A71301	was there any profit in being destitute of all things?
A86310	Be pleased to conceive a Parliament at this time conveen''d in Heaven, and God on his Throne asking this Question, Shall I destroy England?
A86310	Did Publius Scipio a private man kill Tyberius Gracohus that did but lightly weaken the Common- wealth?
A86310	Did ever people hear the Voyce of God speaking out of the midst of the fire, as thou hast heard and live?
A86310	He that loseth his life shall preserve it; No man can give a cup of cold water, but shall have his reward: Who saith God hath shut my door for nought?
A86310	In point of equity, what can we stake in Gods cause and our Countries, that we have not received from God and for Gods purposes?
A86310	What made these Persian Laws unalterable, but the Laws themselves?
A86310	What shall I do for you, and wherewith shall I make the Atonement, that ye may blesse the inheritance of the Lord?
A86310	You your selves the Worthies of the Kingdome, have you not severall times received the sentence of death within your selves?
A86310	and shall we that are Consuls, saith the Consul of Rome, let Cataline alone to work a common- destruction?
A86310	and what Nation is there so great, that have Statutes and judgements so righteous?
A86310	is not this equall?
A86310	shall not the Judge of all the Earth do that that is right?
A86310	she that before neglected her Husband her Soveraign, how would she have here under- valued her servants, her subjects?
A86310	what will the Atheists, the Papists, the Malignants say, Surely God was not able to save them?
A70378	And, if enquiry were made lower, have there not beene, are there not now, as very Wolves and Leopards as these?
A70378	Before the Shearer?
A70378	Caine was of that wicked one, and slew his brother: and wherefore slew he him?
A70378	Can two walke together except they bee friends?
A70378	Cletus Bishop of Rome,& c?
A70378	Climb it, how?
A70378	Did hee not herein, though he were the great Shepheard of Millane, speake like a Lamb?
A70378	Doth God take care for Oxen?
A70378	Fourthly, Is there any way so much to glorifie God and Christ?
A70378	Ieremy makes his threnes take their hint, and rise from it, how doth the popular City sit solitary s?
A70378	Is a good man mercifull to his beast?
A70378	Is it not enigmaticall and full of Probleme, to wash white in bloud?
A70378	Is it not rather white in milk or water, red in bloud, or wine?
A70378	LAstly, are wee the Lambs and Kids of Gods fold, the Calves of his stall, the Kine of his pasture, the Oxen of his crib, the Babes of his Nursery?
A70378	Like Caesars souldier, Doth the Senate deny my Master the Consulship?
A70378	O thou sword of the Lord, how long will it be ere thou be quiet?
A70378	Protestants in Belgia, in sixe yeares time only?
A70378	Protestants whilst he was in the low Countries?
A70378	Pursue it?
A70378	Saul, Saul, why persecutest thou me?
A70378	The Wolfe shall dwell with the Lamb,& c. What, is Saul among the Prophets?
A70378	The sword of the Lord, and of Gideon: who have ever in their mouthes that of Peter, Master shall I smite?
A70378	Thirdly, hereby they lose nothing: nay were they not infinite gainers?
A70378	Was Iacob so carefull of his flock, as not to over- drive it?
A70378	What a proud stately Lyon was he, to command himself to be worshipped as God?
A70378	What is the Church but a Communion of Saints?
A70378	What not?
A70378	Who would not ask after them, Who are these that come out of Edom with their garments red?
A70378	Why, how doth that sound?
A70378	and shall not God bee much more carefull of us?
A70378	can the members doe more honour to the head then in suffering for it, or with it?
A70378	hath any man greater love then this, to deny himselfe, and lay downe his fame, his riches, his life for his friend?
A70378	how infinitely beyond the stupendious Armies of Xerxes or Semiramis?
A70378	how is that?
A70378	how many are so far from suffering any thing for Christ, by way of passive obedience, as they will do nothing, by way of active?
A70378	must a very Papist, a Jesuit, who do so labour to disturbe our peace, be a Trumpet, and Prophet of our peace?
A70378	o O miseri, si cupitis mori, non habetis praecipitia& restes?
A70378	to entertaine God?
A70378	wee can not say of them as Samuel to Saul, m What meaneth this bleating of Sheepe, and lowing of Oxen?
A70378	what then can bee more comfortable?
A70378	what tree?
A70378	what was Bonner and Gardiner in Queene Maries dayes?
A70378	what was H. 8. of whom a Cabala or tradition goes, that on his death- bed, he confessed, hee had never spared man in his wrath, nor woman in his lust?
A45340	14. but how soon did they finde that hee was in earnest?
A45340	2 From whom doth this wind come?
A45340	2 It may bee you do grow, but do you grow answerable to all the means and mercies which God hath bestowed upon you?
A45340	2 To Christ, it made him cry in the bitterness of his soul, My God, my God why hast thou forsaken mee?
A45340	2 What is the Matter of their Speaking?
A45340	2. and have made a light within us, and not Gods word, the rule of our actions?
A45340	26. calls sins bitter things, Thou writest bitter things against mee; what is that?
A45340	3 From whence shall it come?
A45340	3 How many of Ieroboams Priests have thrust themselves into the work of the Ministery?
A45340	3. calling Pride, Decency; Errour, New- lights; Hypocrisie, extraordinary sanctity; Hereticks, the servants of God,& c?
A45340	4 Here is the hurt which this violent wind shall do, It shall dry up all his springs; what is that?
A45340	4. how much more when by our unwise walking wee shall expose our selves to their fury and malice?
A45340	4. how then can it stand with the justice of God thus severely to punish them?
A45340	8, 11. and is not this Englands sin?
A45340	?
A45340	Adde quod omnis ● tas in impe ● io repre ● ● nditur; senex est quispiam?
A45340	Ahab here is first an Idolater, then an Oppressor, a Murderer, a Persecutor,& c. and what not?
A45340	And do wee thus require the Lord, O foolish and unwise?
A45340	And doth not pride ever go before destruction, and a high minde before a fall?
A45340	And doth not this sin abound in England?
A45340	And doth not this sin reign amongst us?
A45340	And how doth this sin reign in England from Dan to Beersheba, from East to West, from one corner of the Land to another?
A45340	And if such as honour their natural Fathers, shall have their daies prolonged, how much more such as honour their heavenly Father?
A45340	And is not this Englands sin?
A45340	And is not this Englands sin?
A45340	And is not this Englands sin?
A45340	And is not this Englands sin?
A45340	And is not this one of the crying sins of England?
A45340	And is not this our sin?
A45340	And is not this that crying sin of England?
A45340	And is not this the great sin of England?
A45340	And is not this the sin of England?
A45340	And is not this the sin of England?
A45340	And was there ever more Witchcraft in England, than at this day?
A45340	And was there ever more security, and sensless stupidity in England, than at this day?
A45340	Are not Infants called Innocents?
A45340	Are not many, too many amongst us, more ready to hearken to a Seducer, than to a faithful Teacher, and more ready to follow Vanity than Verity?
A45340	Are wee not a luke- warm generation, neither hot nor cold, that halt, not between two, but two hundred opinions?
A45340	Art thou dark?
A45340	Art thou dead?
A45340	Art thou sick?
A45340	Art thou weak?
A45340	But Gods thoughts are not like our thoughts; if the shadow can do so much, what will not the substance do?
A45340	But hath not God said, The son shall not bear the iniquity of the father?
A45340	But how can it stand with the Iustice of God to use such wicked, blashemous Instruments?
A45340	But how doth that appear?
A45340	But what doth Jehoahaz do in this his deep distress?
A45340	But what saith the Lord to all this?
A45340	But what was the ground of all this mercy?
A45340	But what were Ephraims sins which brought desolation upon him?
A45340	But why doth the Lord remove men from place to place, as hee did the Apostles sometimes, why doth hee not fixe them to one place?
A45340	But why was Elah thus punisht?
A45340	Call not therefore sin so as the corrupt world calls it, but esteem and call it as the Word of God calls it; How is that?
A45340	David, how oft doth hee begg for quickning Grace?
A45340	Deber, pestis( i. e.) 〈 ◊ 〉 durissima q ● a hom ● nes p ● niebas& peredebas, ubi es?
A45340	Do wee thus requite the Lord oh foolish and unwise?
A45340	Ephraims sins were Ephraims ruine; and if those sins bee found in England, which were found in him, what can wee expect but the like judgements?
A45340	God hath humbled many in your great City, by sickness, poverty, and decay of Trading,& c. But have you been made humble thereby?
A45340	Hast thou lain in thy grave till thou stinkest again?
A45340	Hast thou lain till thou art rotten?
A45340	Hath not the Lord used all gentle means, and spent all his lesser rods in vain upon us?
A45340	Have not wee chosen of late many new Gods, and with Ephraim set up Idols according to our own understanding?
A45340	Have not wee trusted in Kings, Princes, Protectors, Parliaments, Armies, Navies,& c?
A45340	Have you heard the voice of the Rod, and who hath appointed it?
A45340	Hee bears long with the vessels of wrath fitted for destruction; what man could have born two and twenty daies with Ahabs provocations?
A45340	Hee hath turned my winter into a glorious Spring; why should I fear any freezi ● g cold, who am thus inflamed with the love of God?
A45340	Hee pulls down one, and sets up another in the Throne, and none may say unto him, what dost thou?
A45340	Hee sends not a servant with a How do you?
A45340	Holy Bradford, how oft did hee lament that deadness, unfruitfulness, unthankfulness that cleaved to his nature?
A45340	How can they expect Peace on Earth, that fight with Heaven?
A45340	How doth Ieroboam bestir himself here?
A45340	How easily and irresistibly doth a bar of iron break an earthen pot to peeces?
A45340	How many Popes did Queen Elizabeth out- live, though they curst her with Bell, Book, and Candle?
A45340	How many wives have deluded their husbands and drawn their hearts from God?
A45340	How oft do wee read of Sword, Plague, Famine, those three Arrows of God shot together against a rebellious people?
A45340	How then should wee hare sin with a pure and perfect hatred?
A45340	I said, in obedience to the Lords commandement; hee said, It was a false spirit, and said hee, Where are your sureties?
A45340	I will not execute the fierceness of mine anger, I will not destroy Ephraim; why so?
A45340	Idolatrous Menahem, what cruelty doth hee exercise on all sorts and sexes?
A45340	Ierusalem was a great City, and what great abominations were in it?
A45340	If Christ by his death hath destroyed death, why then do the godly dye?
A45340	If Han ● ah wept for the barrenness of her body, how should wee lament the barrenness of our souls?
A45340	If Ieroboam had told Israel plainly, they must worship Devils, when they worshipped the Calves, who would have followed him?
A45340	If Infants( who are Innocents, and righteous comparatively) shall scarcely bee saved, where shall the ungodly and rebellious sinner appear?
A45340	If sin bee so bitter, how com ● s it pass that wicked men are no more sensible of it?
A45340	If this bee done to the green tree, what shall bee done to the dry?
A45340	Is it possible that ever such dry bones should live again?
A45340	Is not God said to repent?
A45340	Is this the thanks wee give unto God for above an hundred years Preaching?
A45340	Israel hath committed an abomination, why?
A45340	It is my wife that perswades mee, and shall I not hearken to her?
A45340	Many complain they are not book- learned, 1 whose fault is that?
A45340	May not the Lord complain of England as hee did sometime of Israel for their incorrigibleness?
A45340	Nay, do not many plead for a general Tolleration of all sorts and sects?
A45340	Now is sin so bitter?
A45340	Now, shall carnal men bee so industrious for earthly Kingdomes, and shall wee take no pains for a heavenly one?
A45340	Now, will not the Lord visit for these things?
A45340	Piscator and others, read the words Interrogatively, thus, O death where are thy plagues, O grave where is thy destruction?
A45340	Qantum hoc sce ● us?
A45340	Quest, But why did the people oppose Menahem?
A45340	Qui ● escit orare, discat navigare, yet how many that go to Sea, instead of praying, curse and swear?
A45340	Sinners shall then have no cause to say, where is the God of Iudgement?
A45340	So let us say, As for these little ones, what have they done?
A45340	So that now they may begin their Triumphant song, O death where is thy sting?
A45340	Solomon the wisest of men, how was hee besotted by his Idolatrous wives?
A45340	The Church of Corinth, what carnality, divisions, drunkenness and profanation of holy things were amongst them?
A45340	The Land is full of Science, but where, oh where is the conscience?
A45340	The Popes of Rome, how quickly were many of them cut off?
A45340	The Popes of ● ome, what witchcraft and wicked practices did they not use to get the Popedome?
A45340	The Question is, of what Redemption and deliverance doth the Prophet here speak, whether of a corporal or spiritual Redemption?
A45340	The Question then will bee, Whether it bee unlawful for a man to kill him self by fire, water, sword, or halter,& c?
A45340	The daies of Visitation are come, how doth that appear?
A45340	The great sin of this age, is, building on man; Such a holy man is for a tolleration, and such a one holds such opinions; what tell you mee of men?
A45340	There is no meeting him in a way of opposition or rising up against him( for who ever hardned himself against God and prospered?)
A45340	This various reading comes from the ambiguous signification of the word Ehi, which is rendred truly, ero, I will be: others render it ubi, where?
A45340	Trust not in a friend, put no confidence in a guide, keep the doors of thy mouth from her that lyeth in thy bosome; why so?
A45340	Was there ever more pride in heart, in habit, in hair, in vestures, gestures, words, and works?
A45340	Was there ever more wracking of Tenants, grinding the faces of the poor, squeezing them, and eating them peece- meal?
A45340	Was there everless self- denial, and more self- seeking in the Land?
A45340	Wee should therefore mourn over them, as David did for the people, As for these sheep, what have they done?
A45340	What Town, City, County is not pestred with them?
A45340	What can be more fully spoken?
A45340	What is that?
A45340	What more brutish than a Calf?
A45340	What separations, and sub- separations are found amongst us?
A45340	When one demanded why in King Henry the eighths dayes they pilled down the Monasteries?
A45340	Where can wee go, but wee meet with Ieroboams Calves?
A45340	Where is our zeal for Gods glory?
A45340	Which of us will plow the Rocks, or sow the Sands, or bestow cost upon ground which will bring forth nothing but briars and thorns?
A45340	Who ever saw an Idolater that was not cruel?
A45340	Will not the Lord visit for these things?
A45340	Yea the Prophet himself staggered, and was non- plust, verse 3. the Lord asked him, Son of man, can these bones live?
A45340	and are you bettered by all his dispensations to you?
A45340	and shall not his soul bee avenged on such a Nation as this?
A45340	and shall not his soul bee avenged on such a cold and careless Nation as this is?
A45340	and shall not the Kingdome of Heaven suffer violence, and wee bee more zealous for it?
A45340	and shall not wee labour for heavenly and enduring riches?
A45340	are not false Prophets by many thousands preferred before the true?
A45340	he waits, and waits long for our returning, crying, oh when will you bee made clean, when shall it once be?
A45340	if God so far reward an unsound, what will hee not do for sincere service?
A45340	if so, how can you expect peace, when your Apostasies, witchcrafts, and spiritual fornications are so many?
A45340	into what sin and mifery did they draw him?
A45340	is this the thanks wee give him for all his patience, preservations, success and deliverances?
A45340	or have you not rather fallen away more and more, and grown worse and worse?
A45340	our crying out, and witnessing against the blasphemies, heresies, witchcraft, juggling, and Satanical delusions that abound amongst us?
A45340	our mourning for the great dishonours that are done to his Name?
A45340	shall not the Lord visit for such sins as these, and will not his soul bee avenged on such a Nation as this?
A45340	shall the Kingdomes of the Earth suffer violence, and do the violent take them by force?
A45340	shall they labour thus for things that perish, and thus eagerly pursue what they can not keep?
A45340	what hath hee done?
A45340	will not many go ten miles to hear a deceiver, that will not go two to hear a faithful Minister of Christ?
A27153	43. Who hath despised the day of small things?
A27153	A dog; yea, a dead dog; What more vile in the world?
A27153	A drop may wet, but it can not drown; be not afraid of him then, will you be afraid of nothing, of a vanity, of a drop?
A27153	Abraham waited long for a Son, Hanna waited long for a childe; so did Zachary and Elizabeth, and had they not all a most gracious issue?
A27153	All things are yours, saith the Apostle to the Corinthians, Paul and Apollos, things present and things to co ● e,& c. But how come they in?
A27153	And how soon are affair ▪ changed in a Kingdom, or in a family?
A27153	And indeed, what is our whole life, but a continued deliverance?
A27153	And shall not we use all means that we may remember him?
A27153	And what would we, what can we have more?
A27153	And where might he satisfie his lust more to the full, then in the Court of a King?
A27153	And who contemns God so much as he that forgets God, in whom is all our strength and salvation?
A27153	And why so?
A27153	And why so?
A27153	And why so?
A27153	And why so?
A27153	And will not this our love to God be beneficial to us?
A27153	And with what scorn and contempt do many turn their backs against those places, and creep into corners?
A27153	Are these things so?
A27153	Are these things so?
A27153	Are they Hebrews?
A27153	Are they Israelites?
A27153	Are they Ministers of Christ?
A27153	Are they rich?
A27153	Are they the seed of Abraham?
A27153	Are you straightned in outwar ● comforts?
A27153	Ask your hearts then, Do I grow?
A27153	Ask your own hearts this question, What honor do I bring to God for all this?
A27153	Ask your owne 〈 ◊ 〉 therefore often this question, What good do I for others, for whom God hath done so much?
A27153	At such a time, I had a great affliction, a long sicknesse; Am I more humble since?
A27153	At the last day it is said, the books shall be opened, and is not this one of those books?
A27153	But for what end?
A27153	But how did they provoke him?
A27153	But may not my conscience answer as those Servants about Ahashuerosh did concerning Mordecai, There hath been nothing done for him?
A27153	But what is the cause of both?
A27153	But what needs this waste, may some say, of time and paines?
A27153	But who were they?
A27153	But why do I detain thee so long without in the portall of a Preface?
A27153	But would you be thankfull 〈 ◊ 〉 heaven, and do you long to be there?
A27153	But you will ask me, What may be the sin of this time?
A27153	But, what is the sin of this age?
A27153	Can I say with St. Paul, His I am, and him I serve?
A27153	Can a woman forget her sucking childe, that she should not have compassion on the Son of her wombe?
A27153	Can you say as David, Thou art my God?
A27153	Can you say as the Psalmist, I am thine?
A27153	Cease ye from man( saith the Prophet) for wherein is he to be trusted?
A27153	Church- discipline is like the hem to the garment, rend off that, and how soon will all Religion ravell cut to nothing?
A27153	David forgat God, and so did Solomon; and how severely were they punished?
A27153	David in another place goes a step higher, What is man that thou takest knowledge of him, or the Son of man that thou makest account of him?
A27153	Doth God keep a book of Remembrance, and shall we ● e without our Journall?
A27153	Doth God remember and take care for oxen, and will he not much more remember his people?
A27153	Eli forgat God, and so did Saul and Jeroboam, they forgat the great things God had done for them, and did not God plague them and their posterity?
A27153	Even so it is when we are delivered from any great danger; when enlarged with any singular comforts, how lively, how zealous, and how active are we?
A27153	Faith is the greatest gather- good in the world: What need he care, why should he fear, what can he want, that is rich in faith?
A27153	First, Because by Faith we live the best life in this world; From life to life, how vast a distance is there?
A27153	Fourthly, it is a very profitable course to have such a Journal or Diary by us; and you know, Who wil shew us any good?
A27153	G ● n we think that God will hear ● e young Ravens when they cry, and negct the Doves that mourn in the valleys?
A27153	Hath God kept you therefore any day, that your heels have not been tript up?
A27153	Have they friends?
A27153	Have they health, peace, liberty, money?
A27153	He hath called us to inherit a blessing, and to blesse them that curse us; and shall not we blesse our blessed God, that blesses us?
A27153	He is never weary I see of doing me good, but am not I weary of doing him service?
A27153	He is the alpha of all my happinesse, why should not he be the omega of all my thankfulnesse?
A27153	He replyed, Why then doest thou goe to the Senate?
A27153	He that is the Alpha and Omega hath said it, He that overcometh shall inherit all things: But how shall that be?
A27153	He ● ● is health, and peace, and liberty; but wher ● is the God of these comforts?
A27153	How are Christs ordinances despised, the authority of the Scriptures questioned, Gods faithfull Ministers misused?
A27153	How do I promote the good of my neigbour, by my alm ●, prayers, counsels, labours?
A27153	How few o ● their hoary heads went to the grave in peace?
A27153	How great is Gods goodnesse to us?
A27153	How many instances may we give of this?
A27153	How many noble Theophilus''s and Elect Ladies have such Diaries by them?
A27153	How many such examples would be preserved, and left to posterity,( which otherwise were like to be lost) were this course of keeping Diaries observed?
A27153	How many when they have found the ● blood too rank, have been at the char ● with a Chirurgeon to let some out?
A27153	How often did they provoke God in the wildernesse,( saith the Psalmist of the Israelites) and grieve him in the desert?
A27153	How sharply doth our Saviour Christ reprove his Disciples for this sin?
A27153	How singular his loving kindnesse towards us?
A27153	I am more; in labours more abundant,& c. So a gracious heart: Are the men of the world honorable?
A27153	I have all from him, but do I anything for him?
A27153	I live upon him, but do I live to him?
A27153	I will never leave thee, nor forsake thee?
A27153	I ● like manner, what became of Absalom the disobedient, and Ela the drunkard?
A27153	If God spared not his owne Son, but delivered him 〈 ◊ 〉 for us all, how shall he not with him also freely give us all things?
A27153	If earth be such, what is heaven?
A27153	If my friend will give me such entertainmentat an Inne by the way, how welcome will he make me when I come to his house?
A27153	Is there any thing too great, too good to part with to such a God?
A27153	It is like the hedge to the Vineyard, if that be pluckt up, how soon will the Boar out of the Wood, and the wilde beasts of the field devour it?
A27153	It is little peradventure that y ● ● ha ● ● ▪ but was it not lesse?
A27153	Lastly, they had a Journall of all Gods mercies, and why not we a Diary of ll Gods gracious dealings with us?
A27153	Luther had wo nt to say that three things would destroy Religion,( and if Religion be blasted, what good can be expected?)
A27153	More) because I know not whither he will carry it: What if a very godly man?
A27153	Moses chose rather to suffer affliction with the people of God,( and who meet with more sorrows then they?)
A27153	My ● lmes are in his hands, but are his prai ● ● ● in my mouth?
A27153	Nay, have I not requited him evill for the good he hath doneme?
A27153	Now is not faith a profitable grace?
A27153	Now what better way to observe such things, then by a constant keeping of such a Journal?
A27153	Of what use are my parts and gifts of body, minde, or estate?
A27153	Or as Nehemiah; Shall such a man as I flee?
A27153	Or, am I not rather worse; more rich, and more covetous; more honorable, and more proud; more healthfull, and more wanton?
A27153	Put thou my tears into thy bottle, O Lord,( saith the Psalmist) are they not in thy book?
A27153	Quis non iraseatur videns homines secuio verbis& non factis renunciantes?
A27153	Quis non iraseatur( saith St. Aug.) videns homines ore Deum confitentes, negantes moribus?
A27153	Say to the Tempter, as Joseph to his Mistris, There is none greater in the house then I; and shall I then commit this great wickednesse?
A27153	Shall he lay up our drosse, and not we his gold?
A27153	Shall he remembring us, blesse curses to us; and shall we by ingratitude and forgetfulnesse of him, curse his blessings to us?
A27153	Shall such a man as I be drunk, or deal unjustly, or break my oath?
A27153	So, if we be married to Jesus Christ, and become one with him, shall not all be ours through him who is heir of all?
A27153	That he may have to supply his own wants only?
A27153	The Lord is my rock, and my fortresse, my deliverer, my high tower, my buckler; and why so?
A27153	The righteous shall see and fear( saith the Psalmist) What shal they see?
A27153	These outward things to the world is but a belly- ● ull, and how soon is the belly emptyed?
A27153	To conclude, how few are there that keep a Diary by them of all Gods gracious dealings with them?
A27153	We all run in a race, how few get to the goal without a fall by the way?
A27153	We often in prayer presse the promise, but how few at any time presse the seal?
A27153	Were not all these taken away with a stroke in their sin?
A27153	Were there not ten cleansed?
A27153	What a company of Hereticks and Schismaticks break in upon it?
A27153	What are riches, and honour and peace, and liberty?
A27153	What avails all( saith he) so long as I see Mordecai sitting in the Kings gate?
A27153	What became of Absalom the Rebel, and Hazael the Traitor, and Iezebel the Proud?
A27153	What became of Herod the proud?
A27153	What became of Iulian the Apostate his Vicisti Galilaee?
A27153	What became of wily Winchester, and bloody Bonner, with many others that ruled the roste in those Dog- dayes of Q ▪ Mary''s reign?
A27153	What day was that?
A27153	What good do I in the Town where I dwell, to the family where I live?
A27153	What good do I to my neighbour?
A27153	What sin is not a Drunkard subject to?
A27153	What then is one mighty man?
A27153	What will not that man be, what will not he doe that forgets God?
A27153	What,( saith our Saviour) do ye not remember the five loaves, and the seven loaves, and how many baskets ye took up?
A27153	When God commanded Circumcision, though under the sharpest penalties, how unwillingly did people submit to it?
A27153	When Sir Walter Raleigh asked a favour of Q Elizabeth, she said to him, Raleigh, when will you leave your begging?
A27153	Who can number the stars, or sands; Gods blessings, or our sins?
A27153	Who hath despised the day of small things?
A27153	Who knows what lies in the wombe of the next morning?
A27153	Who wil bring us any profit?
A27153	Why so?
A27153	Why this man, and that means, rather then any other?
A27153	Will not God forget us?
A27153	Wilt thou now( say the Disciples to our Saviour after his resurrection) restore the Kingdome to Israel?
A27153	Would others do the like, how would men consider such things, and understand the righteous judgements of the Lord?
A27153	Would you write down the great things of God in a book, that you might never forget them?
A27153	Yea, is my very life and example sufficient to others?
A27153	You have your Register- books for the one, and why not Diurnalls for the other?
A27153	You keep an account of the day wherein you were born, and why not of the day wherein you were born again?
A27153	You remember your Marriage- dayes, and why not much more the day on which you were married to Christ?
A27153	and who would not upon these terms make it good to their own souls, that they have obtained this precious grace of Faith?
A27153	any bounds or bottom ● in that bounty?
A27153	but, What do you?
A27153	from the life of the highest Angell to the life of the lowest Mushrome, how great a difference?
A27153	hat he will hear the young Lions when ● ey roar, and forget the Lambs that bleat ● ter the Sheep?
A27153	how hath Religion suffered under the pretence of Religion in later times?
A27153	how severe in suppressing Jesuites?
A27153	how winning and prevalent are such mens examples?
A27153	how zealous in setling true Religion?
A27153	of Anani ● and Saphira those lyars?
A27153	of Balaam the covetous, and Corah the rebell?
A27153	of Haman the proud, and Herod the fox?
A27153	of Ieroboam the Servant, and Corah and his company?
A27153	saith our Saviour of the Lepers, but where are the nine?
A27153	to my relations, wife, children, servants, with whom I converse; are any of these the better for me?
A27153	what an happy condition are they in then that believe in the name of the Lord Jesus?
A27153	what vows, covenants, purposes, resolutions are made and entertained then?
A27153	〈 ◊ 〉 Zimri and Cosbi the unclean?
A39696	1. Who are the People of God?
A39696	1. Who the People of God are?
A39696	12. Who would have thought that the enemy should have entered in at the gates of Ierusalem?
A39696	21, 22. q. d. What Plea or Apology is left thee after so many fair warnings?
A39696	35. Who shall separate us from the love of Christ?
A39696	5. faithfully fulfilled to a tittle ▪ I will never leave thee, nor forsake thee?
A39696	A deplorable state; how inevitable was their ruine to the eye of sense?
A39696	A faithful man who can find?
A39696	A wife not commit her self to her own husband?
A39696	Alas poor David, nothing better than this?
A39696	And is a burthened and a groaning life so desirable?
A39696	And is not this faithfully performed?
A39696	And likewise to the Israelites, Can these dry bones live?
A39696	And of whom hast thou been afraid, or feared that thou hast lied, and hast not remembred me?
A39696	And to be baptized with the baptism that I shall be baptized with?
A39696	And what abundance of evils would they prevent in our conversations?
A39696	And what if it should fall out in some respect according to your fears?
A39696	And what will become of the Ark of God?
A39696	And why, if thy heart be upright, mayest thou not attain it?
A39696	Are our bodies so weak, and hearts so tender that we can bear no sufferings for Christ?
A39696	Are the providences of God in the world such cordials against fear?
A39696	Are there not safe and comfortable Chambers taken up, and provided for thee against that day?
A39696	Are they to the eye of Sense lost, as hopeless as men in the grave?
A39696	Are we afraid what God will do?
A39696	Are we afraid what our enemies will do?
A39696	Are you afraid he will forsake and cast you off?
A39696	Are you afraid what you shall do?
A39696	Art thou a poor melancholy and timorous person?
A39696	Behold, I am at the point to die,( said Esau) and what profit shall this birthright do to me?
A39696	But Iesus answered and said, Ye know not what ye ask, are ye able to drink of the cup that I shall drink of?
A39696	But may not a good man whose sins are pardoned be affrighted with his own fancies, and scared with his own imaginations?
A39696	But said her friend, if God would ● ● fer it to you, what would you chuse then?
A39696	But think you indeed that nothing but encouragement and advantage to followers, arose from the trials of those that went before?
A39696	But what need we wonder at David who find the same distemper almost unavoidable to our selves in like cases?
A39696	But you will say, why are they called their Chambers?
A39696	By whom, Lord, shall Jacob arise, said Amos, for he is very small?
A39696	Can a Woman forget her sucking child, that she should not have compassion on the son of her womb?
A39696	Can he give bread also?
A39696	Can not you distrust your own strength and ability, but you must also limit Gods?
A39696	Can the Philistines secure thee better than the Promises?
A39696	Can these dry bones live?
A39696	Can you find much pleasure so far from home?
A39696	Christian, art not thou able to fetch a good subsistence for thy Soul by Faith, out of the Almighty power of God?
A39696	Christian, what sayest thou to it?
A39696	Cur me non quoque torque donas,& illustris illius ordinis militem non creas?
A39696	Did he not abate the ex ● remity of the torment, and enable weak and tender persons to endure them patiently and chearfully?
A39696	Did we fall asleep in quiet and prosperous days, and dream of Halcyon days all our time on earth?
A39696	Did you not covenant with Christ to follow him whithersoever he should go, to take up your cross and follow him?
A39696	Do the reviving of past experiences suppress sinful fears?
A39696	Do the worthy examples of those that are gone before us, tend to the cure of our cowardise and fears?
A39696	Do ● e relieve our selves against Fear by committing all to God?
A39696	Doth Faith see nothing of a flood coming upon us?
A39696	Doth God let loose the chain of Satan to tempt and buffet you?
A39696	Doth foresight and provision for evil days prevent distracting fears when they come?
A39696	Doth his promise fail for ever more?
A39696	Doth his promise fail?
A39696	Doth our trusting in our own reason, and making it our rule and measure, breed so many fears?
A39696	Doth sinful fear plunge men into such distresses of Conscience?
A39696	Doth the Lord in his Providence order many and frequent, close and smarting afflictions for you?
A39696	Doth the Lord permit wicked men to rage, and insult, persecute, and vex his people?
A39696	Doth the knowledge and application of the Covenant of Grace cure our fears?
A39696	Doth thy old refuge in God fail thee now?
A39696	God cast out the Heathen before his people Israel; and by what means were those mighty nations subdued?
A39696	Hath God said nothing?
A39696	Hath not Christ the reins of Government in his hands?
A39696	Hath not his truth been your shield and buckler?
A39696	Have not you more reason to be afraid than they?
A39696	He could fetch all reliefs, all comforts, all salvations out of it, and why can not we?
A39696	He is in one mind, and who can turn him?
A39696	How couldest thou have overlived so many troubles, fears, and dangers as thou hast done?
A39696	How dost thou forget thy self in this strait?
A39696	How may I so behave my self in my sufferings as to credit Religion, and not become a scandal and stumbling stone to others?
A39696	How much more shall he cloath you, O ye of little faith?
A39696	How secure is that person that is environed with rocks on every side?
A39696	I have yet my life given me for a prey, but O how soon may it fall into cruel and bloud- thirsty hands?
A39696	If Enemies come their money shall be their ransom; but oh, what a poor refuge will this be?
A39696	If I can scarce run with footmen in the land of peace, how do I think to contend with Horses in the swellings of Iordan?
A39696	If it be marvellous in the eyes of the remnant of this people in these days, should it be also marvellous in mine eyes?
A39696	If it be marvellous in the eyes of the remnant of this people, should it also be marvellous in mine eyes?
A39696	If the cause be bad, let us renounce it; if it be good, why do we make him a liar that bids us be still?
A39696	If thou be in Christ, thy God is with thee in all thy troubles, and how can thy heart sink or faint in such a presence?
A39696	If thou be in Christ, thy Sins are forgiven thee, and why should not a pardoned Soul he a chearful Soul in adversity?
A39696	If we have run with the footmen and they have wearied us in the land of peace, how shall we then contend with horses in the swellings of Iordan?
A39696	In like manner thou mayest say, if God had not taken care for thee, how couldst thou have lived till now?
A39696	In the midst of such promises so sealed how chearful and magnanimous should we be in the worst times?
A39696	Is his mercy clean gone for ever?
A39696	Is integrity of heart and way such a fountain of courage in evil times?
A39696	Is it not?
A39696	Is my strength the strength of stone, or are my bones brass, that ever I should endure such barbabarous cruelties?
A39696	Is not that a sufficient ground to cast thy self upon him?
A39696	Is not the little finger of God heavier than the loyns of all the Tyrants in the World?
A39696	Is not the name of the Lord a strong Tower into which thou mayest run and be safe?
A39696	Is the assurance of Interest in God, and the pardon of sin, such an excellent Antidote against slavish fear?
A39696	Is the wrath of man, like the fury of God poured out?
A39696	Is there any thing too hard for the Lord?
A39696	Is there such a deluge of sin among us, and doth not that Prophesie to us of a deluge of Wrath?
A39696	Is thy will content to go back, that the will of God may come on, and take place of it?
A39696	Knowest thou not, saith Pilate to Christ, that I have power to crucifie thee, and I have power to release thee, q. d. Refusest thou to answer me?
A39696	Knowest thou not, saith Pilate unto Christ, that I have power to crucifie thee, and power to release thee?
A39696	Lift up your eyes Christians, stand, and look through the land, Eastward, and Westward, Northward, and Southward, and tell me what you see?
A39696	Magistrates are a terror to evil works; wilt thou not then be afraid of the power?
A39696	Moses Argument is as good now as ever it was, what will the Egyptians say?
A39696	Must our affections to the world be mortified, before our fears can be subdued?
A39696	My God, my God, saith Christ himself, Why hast thou forsaken me?
A39696	Need I to use an Argument, or spend one Motive to press you to enter into such an Heaven upon Earth?
A39696	Neither the son of man that the should repent: hath he said, and shall he ● ot do it?
A39696	O Christian, with how many yets, notwithstandings, and neverthelesses, must thy faith bear up in times of trouble, or thou''l sink?
A39696	O Lord God, forgive I beseech thee; by whom shall Iacob arise?
A39696	O generation, see ye the word of the Lord, have I been a wilderness unto Israel, a land of darkness?
A39696	O my people, what have I done unto thee, and wherein have I wearied thee?
A39696	O quam sapiens Argumentatrix sibi videtur ratio humana?
A39696	O the depth of the riches, both of the wisdom and knowledge of God, how unsearchable are his judgments, and his ways past finding out?
A39696	O what inward storms of Fear, can he shake our hearts withal, and if God give him but a permission how ready will he be to do it?
A39696	One fault is but a bad excuse for another, why are sufferings such strangers to you?
A39696	Or are you afraid what the Church shall do?
A39696	Or hath he spoken, and shall he not make it good?
A39696	Or hath he spoken, and shall he not make it good?
A39696	Or what shall we drink?
A39696	Or wherewithal shall we be cloathed?
A39696	Poor timorous soul, is there not a King, a Supreme Lord under whom Devils and men are?
A39696	Return, return, O Shulamite, return, return, that we may look upon thee: what will ye see in the Shulamite?
A39696	Say now, have you not found it so, when Hell hath sent forth its Temptations to de ● ile you?
A39696	Shall I hide from Abraham the thing that I do?
A39696	Shall tribulation, or distress, 〈 ◊ 〉 persecution, or famine, or nakedness, or peril, or sword?
A39696	Shall we commit the ● ewel, and dispute the Cabinet?
A39696	Strong holds might they say; Why, where are they?
A39696	THis being So, how should all that fear God be affected with the appearances and signs of his indignation?
A39696	The Spouse was exceeding beautiful in the eyes of others, when most base and vile in her own: What would you see in the Shulamite?
A39696	The walls of Ierusalem are in the dust, the Temple burnt with fire, Sion an heap, what meanest thou then in telling us of our strong holds?
A39696	Therefore take no thought, saying what shall we eat?
A39696	They encourage themselves in an evil matter, they commune of laying snares privily, they say, who shall see them?
A39696	Trust him for heaven, and doubt him for earth?
A39696	Was he not within the fires?
A39696	What a singular encouragement should this be to our Faith in the case before us?
A39696	What else was the design of God in sending Ionah to Nineveh with that dreadful message but to excite them to repentance, and prevent their ruine?
A39696	What if the Lord will make an advantage out of your weakness, to display more evidently his own power in your support?
A39696	What security have any of us as to our earthly comforts from the common calamity?
A39696	What thinkest thou of the loathsome stinking Dungeon, the bloudy Ax, the burning Faggot?
A39696	What wilt thou do to thy great name?
A39696	What would you expect or require in the person that you are to trust?
A39696	When an eminent Christian was told of some that way- laid him to destroy him; his answer was, Si Deus mei curam non habet, quid vivo?
A39696	Who enabled those Christians you mention to endure these things?
A39696	Who would be afraid to pass through the midst of Armed Troops and Regiments, whilst he knows that the General of that Army is his own Father?
A39696	Why are ye fearful O ye of little faith?
A39696	Why are ye fearful, Oye of little faith?
A39696	Why art thou cast down O my soul, and why disquieted within me?
A39696	Why did you not cast upon them in the days of peace, and reckon that such days must come?
A39696	Why do you afflict your self?
A39696	Why sayest thou, O Jacob, and speakest, O Israel, my way is hid from the Lord, and my judgment is passed over from my God?
A39696	Why should I fear in the day of evil?
A39696	Why this Priviledge is peculiar to them?
A39696	Will the Lord cast off for ever?
A39696	Wilt thou fly from thy best friend, to thy worst enemies?
A39696	Would you beg of him its life, or death, in this extremity it is now in?
A39696	Yea,( might they reply) the hopes of deliverance at last is some comfort, but alas, that may be far off: How shall we subsist till then?
A39696	You are afraid of the face and frowns of a man that shall die, but how will you live among Devils?
A39696	You are his children, and to whom should children commit themselves in dangers and fears but to their own father?
A39696	You could not but know what contingent and variable things all things on earth are; Why then did you delude your selves with such fond dreams?
A39696	You would expect infinite goodness and mercy inclining him to help and save you; why?
A39696	a Child not trust its own Father?
A39696	and how doth Christ spoil and shame it in his answer?
A39696	and so is Ioshuah''s too, What wilt thou do unto thy great name?
A39696	and will he be favourable no more?
A39696	cast away fear, put on thy shield of faith; where is thy wonted courage, thy goodness, thy constancy?
A39696	death in the mildest form is terrible to me; how terrible then must such a death be?
A39696	do I think I am able to bear it?
A39696	do Saints tremble, and are you secure?
A39696	dost thou not know who and what I am?
A39696	how did he attain so great courage and constancy of mind in such deep and dreadful sufferings?
A39696	how soon may the brightest day be overcast?
A39696	not moved with bonds and afflictions?
A39696	q. d. Lord why should not thy people at this day expect as glorious productions of thy power as any of them found in former ages?
A39696	that the mountain of our prosperity stood strong, and we should never be moved?
A39696	what shall I do with ● hem, and for them, to secure them, from danger?
A39696	wherefore say my people, we are lords, we will come no more unto thee?
A82313	8. Who hath heard such a thing?
A82313	And therefore what a sad thing is it, when men look for their teaching no farther then men?
A82313	And where are their eyes, that perceive not this?
A82313	Behold, I was left alone; these where had they been?
A82313	But how shall this be done?
A82313	But you will say, doth God teach without meanes?
A82313	For who can build unto God a living temple to dwell in but himselfe?
A82313	Have they not made even a short work?
A82313	Have they sought to lengthen the Wars, for their own advantages?
A82313	Have they taken the pay of idlenesse, or lived the life of luxury, upon the State- maintenance?
A82313	How have they gone up and down in wearines and labours, and dangers, and deaths, to do the kingdomes worke?
A82313	How often hath fearfulnesse and trembling taken hold upon the enemy?
A82313	Shall the earth be made to bring forth in one day, or shall a nations be born at once?
A82313	This I have spoken in truth and sincerity to the Kingdom: And to that Army I shall say, Who is like unto thee, O people?
A82313	When the Saints have appeared in the Spirit, and acted in the Spirit, how violent and enraged hath the world been against them?
A82313	When the building of the Church is left to men, how wofully is it mannaged?
A82313	and shall not wee believe what they determine?
A82313	and so gone on, from one strong hold of the enemies to another, till all have been reduced?
A82313	and the stout men been at a losse for their courage, and the men of might for their hands, because of the presence of God with us?
A82313	and who hath brought up these?
A82313	as soon as one city was taken, advanced to another?
A82313	did you read it in the letter?
A82313	have they not as soone as one field was fought, prepared to another?
A82313	how will there be then glory upon glory, till the glory of the Church first darken, and then put out all the glory of the world?
A82313	or did some body tell you so?
A82313	or hath God himselfe taught you this?
A82313	that peace might be hastned to this kingdome if it were the will of God, and not come as a snaile, but as on Eagles wings?
A82313	when was it, that they sate idle?
A82313	who hath seen such things?
A66822	And what''s the end?
A66822	And who knoweth, whether he shall be a wise man or a fool?
A66822	As some of Assur''s Monarchs may have sprung( When this is true, why should I hold my tongue?)
A66822	But Iuvenal makes sport with Hannibal''s: Expende Hannibalem, quot libras in duce summo Invenies?
A66822	But is it lawful then, said I, to know To what first cause these grievances you owe?
A66822	But now what pen can suitably repeat The horrour of two Armies, when they meet?
A66822	But would you learn more perfectly this trade Of Mirth, its cause, intrigues, and how''t is made, From what was then observ''d and seen by me?
A66822	But yet what profit do I reap by this?
A66822	Can any objects fill the eye or ear?
A66822	Can any think, that their Succession then Should be distinguish''d from the rest of men?
A66822	Cur eget indignus quisquam, te divite?
A66822	Cur, improbe, carae Non aliquid patriae tanto emetiris acervo?
A66822	For what hath Man of all his[ excessive] labour, and of the vexation of his heart, wherein he hath laboured[ for a fancied Felicity] under the Sun?
A66822	For what is''t now men forfeit their repose, When all the world is always changing thus?
A66822	For who can eat, or who can hasten hereunto 24 without him?
A66822	For who else should bear her; tho nothing be said of Levi''s Wife or Iochebed''s Mother before?
A66822	For] who[ among them] knoweth[ or considereth] the Spirit of Man, that goeth upward, and the Spirit of the Beast, that goeth downward to the Earth?
A66822	Have you observing seen th''industrious Bees Perform their constant round of Offices?
A66822	Here one less coy ask''d me, What sly intent Brought me to trouble their retirement?
A66822	How manifold''s their business and their care?
A66822	How many Names smote with a sudden blast?
A66822	How many darts of malice must they shock, With which the fairest marks are soonest struck?
A66822	If but a word drops in another''s praise, What stupifying vapours does it raise In him?
A66822	Is there any thing, whereof it may be said, see, this is new?
A66822	Now should an opinion be built upon this one place, or on all the rest?
A66822	Now what a monstrous arbitrary Ellipsis is this?
A66822	Or that answer to him, who to defend this Rioting and Luxury, pleaded the largeness of his Estate, and how well it would bear it?
A66822	Or] what can the man do that cometh after the King?
A66822	Quare Templ ● ruunt antiqua Deûm?
A66822	Quid Cremerae legio,& Cannis consumpta juventus, Tot bellorum animae?
A66822	Quid juvat hoc, templis nostros immittere mores, Et bona diis ex hac sceleratâ ducere pulpâ?
A66822	Therefore they argue thus; Why am I wise?
A66822	What can be more grave than that reasoning against Intemperance?
A66822	What inchantment is it, that makes men throw away their time and opportunities of better things upon such extravagance]?
A66822	What profit[ then, at least what lasting profit] hath he that worketh, in that wherein he laboureth?
A66822	What real profit then, what true delights, Reward their toilsome days and restless nights?
A66822	Why feel I in me reasoning faculties?
A66822	Why were we not all Soul, and sent to dwell With meager Spirits and Forms intangible?
A66822	[ And now is all this nothing?
A66822	quid Fabricius, manesque Camilli?
A66822	— Ergo Quod superat, non est melius, quo insumere possis?
A66822	— Vides, ut pallidus omnis Caenâ desurgat dubiâ?
A23677	''t is said, His rest shall be glorious; and when shall this be?
A23677	1 What is meant by the Daily Sacrifice?
A23677	3. where he speaks of the Scoffers that should ask, where is the promise of his coming?
A23677	396. whence is this Image- worship, and the Design of the Devil?
A23677	Affirmatively,''T is to man, What is man?
A23677	Again he that hates the evil that he doth, and complains of his body of sin, O wretched Man that I am, who shall deliver me from this body of Death?
A23677	And did not this tend to the taking away of the daily sacrifice?
A23677	And for what end must he be thus shut up?
A23677	And how shall this be?
A23677	And if he was some years upon Earth in his state of Humiliation; why may he not be for more years here in a state of Exaltation?
A23677	And if it became him to do this, how much more doth it become us to do it now?
A23677	And is not this enough to stop all contradicting Mouths, who ask, where is the promise of these things?
A23677	And seeing God hath such regard to their honour, how dear should His honour be to them?
A23677	And shall not Christ then Reign upon Earth at that time?
A23677	And the Souls under the Altar cry, How long?
A23677	And thus do the Followers of the Lamb on Earth: How long?
A23677	And to whom is it to be put in subjection?
A23677	And what was shewn him?
A23677	And what will the Lord do then?
A23677	And when we hear these glad- tidings of great joy to come, why should it not be with us according to that of Solomon?
A23677	And why blessed?
A23677	And why shall these Heavens and Earth be shaken?
A23677	As our beloved brother, Paul hath written unto you, as also in all his Epistles, speaking of these things: What things?
A23677	At what time?
A23677	Be at peace with the Commands of God, say as David, O how doe I love thy Law?
A23677	But against this it may be urged, John calls him another Beast, and why should not we judge so of him?
A23677	But here it may be askt as the Disciples did of Christ; When shall these things be?
A23677	But how a Law?
A23677	But how is Death the last Enemy, if after Saints shall be raised, Gog and Magog shall gather against them?
A23677	But how shall Christ, being the Passeover, eat it?
A23677	But how shall the glorified Saints rule in the World to come?
A23677	But how was Christ our Passeover slain in Egypt?
A23677	But in what manner shall the raised Saints reign?
A23677	But of such as will ly, such as delight in it, and make a practice of it, what doth the Lord say of such?
A23677	But what came of it?
A23677	But what follows?
A23677	But what is Christ''s answer?
A23677	But what reason was there to call any part of Judea, the Land very far off from Jeurusalem?
A23677	But what will the Lord do for his People, in this so great an extremity?
A23677	But where is this Wisdom now?
A23677	But where will the second Babylon, or Seat of this second Beast be?
A23677	But who are most likely to go away justified?
A23677	But who is, or can be in this life without spot?
A23677	Death is sometimes put for a Change in Scripture, and why then may it not be so taken here?
A23677	Doth God give a Command that this be written for our learning, and shall not we read?
A23677	Doth not the Scripture say, That Christ shall come from Heaven, and all the Angels with him; and the dead Saints shall be raised and come with him?
A23677	For this Personal coming is that which the Scoffers derided, asking where is the promise of his coming?
A23677	For what hath been discovered hitherto of this Mystery?
A23677	For who are they that shall live, and reign, or be raised and reign?
A23677	How can it be said that this Prince is Christ, seeing the Prince is to prepare for himself and the People of the Land, a Bullock for a Sin- offering?
A23677	How can these things be?
A23677	How dieth the wise Man?
A23677	How dyeth the godly Man?
A23677	How long shall be the Vision concerning the daily Sacrifice?
A23677	How long shall be the Vision?
A23677	How long shall it be to the end of these wonders?
A23677	How long shall it be to the end of these wonders?
A23677	How long, O Lord?
A23677	How shall Christ be offered when this Temple shall be built?
A23677	How shall these Scriptures be reconciled with the former?
A23677	How shall these two places be reconciled?
A23677	How will this be?
A23677	How, and when did they, see it?
A23677	I shall not see sorrow, saith Babylon; but what is the Word of the Lord concerning her?
A23677	If after this destruction of the Grave Death shall happen to any Saints, how shall it be swallowed up in victory?
A23677	If any shall ask, as Paul in another case, What advantage hath the Jew?
A23677	If by Peace- Offerings, Meat- Offerings, and Burnt- Offerings, Saints are meant, and their Services; how are these said to reconcile?
A23677	If he came to appear in the form of a Servant upon Earth; why may he not come and appear in the form of a Lord, and of the King of Kings?
A23677	If he did come to suffer upon Earth; why may he not come to reign upon Earth?
A23677	If the casting away of them be the reconciling of the World; what shall the receiving of them be, but Life from the dead?
A23677	If the hope of a Resurrection, at so great a distance, was such a support, how much more should it be so now, being much nearer?
A23677	If these things be so much expected in Heaven, how much more should they be expected on Earth?
A23677	Immediately after the tribulation of those days, the Sun shall be darkned,& c. What tribulation is this?
A23677	Is Ephraim my dear Son?
A23677	Is Ephraim my dear son?
A23677	Is it not then the duty of Churches, and all believers in them, to know these things, and to set their Seals to them that they are true?
A23677	Is it so?
A23677	Is this any way likely?
A23677	Know ye not, that the Saints shall judge the World?
A23677	Let the particulars be observed: First the Blood is to be put upon the Four Horns of the Altar: What do these signifie, but the Power of the Godhead?
A23677	Next, let this place it self be considered; and first, What was the occasion of these words; Pilate asks Christ, Art thou the King of the Jews?
A23677	Not as Pharaoh, who is the Lord that I should obey him?
A23677	Now at this time the Priest shall not take a Widow,& c. What is signified hereby?
A23677	Now how can that so sweet a day spoken of by Esaias, be the dreadful day spoken of by Malachi?
A23677	Now if the thousand years be past, when was the Prophecy of Gog, and Magog, fulfilled?
A23677	Now if these things should be weighed in the Balance of Reason, what would it have said, but as Reason did in Mary?
A23677	Now it may be said to many of those which stand in that Rank, How long will ye be drunken?
A23677	Now observe, this Sun of Righteousness, shall arise with healing in his Wings, what are the Wings of this Sun?
A23677	Now the daily Sacrifice being taken in a good sense in this place, why should it not be so in the other?
A23677	Now the great question is, what Resurrection is here meant?
A23677	Now what doth this signifie, but that there will be a Church?
A23677	Now what will better encourage the Witnesses to endure to the end, than the hope of a better Resurrection?
A23677	Now when shall this time end?
A23677	Now when the Altar hath done its Work as the Lion of God, what shall it be then, and how shall it appear?
A23677	Now who shall dwell with those burnings?
A23677	Now, seeing Christ expects these things, ought not we to expect with him?
A23677	One said to the Man clothed in Linen, How long shall it be to the end of these Wonders?
A23677	Pilate asks him again, Art thou a King?
A23677	Pilate askt, What is Truth?
A23677	Preaching and Administration of Sacraments?
A23677	Q. Shall some Saints rule over other Saints in the New Jerusalem?
A23677	Secondly, what follows?
A23677	Seeing these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness?
A23677	Shall Heaven come down and be upon Earth, saith Reason?
A23677	Shall the Sun in the New Heavens be darkned?
A23677	So the Creatures cry, How long, O Lord, dost thou not avenge our bondage on them that oppress us?
A23677	So what advantage hath he that knows these Mysteries?
A23677	So why may we not gather something from that work of God, in giving them Water out of the Rock?
A23677	So, why shall the Saints succeed the holy Angels in their Government?
A23677	Surely somewhat else seems hinted; and why may we not think it to be meant of a Land very far off, in respect of the time of its being?
A23677	The Memory of what Saints now do and suffer for Christ, will be very grateful and pleasing to him: for what shall Christ say then?
A23677	The Souls under the Altar cry, how long, O Lord, dost thou not avenge our Blood on them that dwell on the Earth?
A23677	The Water is called Honey and Oyl: And why?
A23677	The baptism of John, was it from heaven, or of men?
A23677	Their Kingdom, what is that but the Graecian?
A23677	There are these several Lusts in the World, and the World affords them their several Objects; carnal Delight?
A23677	There is lastly, a Beast to be overcome?
A23677	They tell a story of a Woman that had seven Husbands successively; and ask whose wife she should be of the seven, in the Resurrection?
A23677	This is a great Question: How long?
A23677	This is the sense of the Saints in Heaven, and shall any on the Earth contradict the sense of Heaven?
A23677	This shall be Immediatly after the Tribulation of those days, what Tribulation?
A23677	Those that are clothed with the Sun, or those that are not, nay will not be otherwise cloathed then with the Moon?
A23677	Thus was it when Peter, and James, and John saw, as Christ, so Moses, and Elias: and why may it not be thus after the coming of Christ?
A23677	Thus we see that there is the Fathers Throne, and Christs own Throne; but where is the place of his Throne?
A23677	Vnto the Angels hath he not put into subjection the World to come: But what is man?
A23677	What Law?
A23677	What a Glorious Liberty will it be for the Sons of God to present themselves before the Lord, and no Satan among them?
A23677	What a dreadful thing would it be, to behold a Sea of such Glass mingled with fire, and to be in danger to be driven and forced into it?
A23677	What are these, but Fishers of Men?
A23677	What doth this signifie?
A23677	What end is this?
A23677	What is man that thou art so mindful of him, and the son of man that thou visitest him?
A23677	What is meant by the Beauties of Holiness?
A23677	What is meant by the Border of the Altar?
A23677	What is the reason that now''t is otherwise?
A23677	What is there of satisfaction given by any, for the discovery of this Mystery?
A23677	What may we conceive to be meant hereby?
A23677	What profit is there by speaking, or writing of them?
A23677	What reason is there then, that you should imbrace this branch of the exhortation?
A23677	What shall Christ then do as a Judge, or what shall be his judging- work at the beginning of the thousand years?
A23677	What shall be said to those that improve their Talents and Pounds?
A23677	What the Creature''s Liberty is, into which it shall be delivered?
A23677	What the Creatures bondage is?
A23677	What then shall we understand by this Fire?
A23677	What things?
A23677	What was David''s great affliction in the Wilderness, to his great glory which he had when advanced to the Throne?
A23677	What was Joseph''s anguish and trouble, to the joy which after he had?
A23677	What will it not attempt, when there is the sweetness of Revenge tempting to it?
A23677	When shall Antichrist be destroyed?
A23677	When shall the glorious Kingdom of Christ come?
A23677	Whence is it that the Creatures shall thus rejoyce with the Saints?
A23677	Whether any Saints of the Tribes in the Land or saved Nations shall die in that time, or whether they shall be changed and translated into the City?
A23677	Who among us shall dwell with devouring Fire?
A23677	Who among us shall dwell with everlasting Burnings?
A23677	Why blessed?
A23677	Why dost thou judge thy Brother?
A23677	Why shall the Saints execute the Judgment written?
A23677	Why should not the Fire which Peter speakes of be here meant?
A23677	Why?
A23677	Will not the personal coming of Christ put an end to Ordinances?
A23677	Ye ask that ye may consume it upon your lusts: Lust is a great Devourer; what great Estates are many times consumed by it?
A23677	and how much more will it become the people of the Land to do it, when the Jews shall be called, who shall then be in a growing state?
A23677	and if Days, why not Years?
A23677	and if Years, why not a thousand Years, as the Scripture saith?
A23677	and should not these things be taught among the Churches?
A23677	and was it not an abomination making desolate?
A23677	and what are these things a sign of?
A23677	and when this dreadful Conflagration shall be, who shall be like Moses on the Mount that burned, and not be consumed?
A23677	and who hath the Understanding to count?
A23677	depart from me, I know you not, ye workers of iniquity; you are neither justified nor sanctified, and therefore what should you do here?
A23677	even without the works of the established Law; for he adds, do we then make void the Law through faith?
A23677	have not we believed, and yielded evangelical obedience?
A23677	how long from the time of the Prophecy to the time of the performance?
A23677	if not fully up to it: Lord Lord, have we not prophesied in thy Name& c. Have not we taken thee for our Lord?
A23677	is he a pleasant child?
A23677	shall any of the Stars of that Heaven fall?
A23677	some of them of understanding shall fall to try them, and to purge and to make them white; but how long shall this trying time be?
A23677	that repliest against God?
A23677	this Christ doth not deny, but asks another Question, Speakest thou this of thy self?
A23677	what is thy Reason, that it should argue against God?
A23677	who shall live when God doth this?
A23677	why may we not conclude thus?
A70111	39?
A70111	And if Pere Simon did not think that they could do him any Service in this matter, why did he alledg them?
A70111	And is it not a goodly one?
A70111	Answer, And why might not Moses use that way of speaking,( the Canaanite was then in the Land,) is there any falshood in it?
A70111	Answer, First, What though Moses was not the Author of this proverbial way of speaking?
A70111	Answer, Secondly, But how does P. Simon prove that Moses was not the Author of it?
A70111	But can P. Simon prove, that in Abrahams time, Children were not named till after their Circumcision?
A70111	But is it not in that place of the Book of Exodus, where P. Simon would have had it to have been?
A70111	But some may say, How came King Og''s Bed- stead to be at that time in Rabbath amongst the Ammonites?
A70111	But what can be imagined more groundless and undefensible than all this?
A70111	But what is all this to the purpose?
A70111	Doth not this look too like unto what I mentioned before, that Moses might write the Book of Genesis by an humane fallible Spirit?
A70111	In the very beginning of his Laws, writing thus,( God said, but what?)
A70111	Is thine Eye Evil, because I am Good?
A70111	Moreover, how could be added to this History, the Rebellion of Corah, which is a thing so injurious to all his Posterity?
A70111	Moses wrote of me, But if ye beleive not his writeings, how shall ye beleive my words?)
A70111	True; it is so, understanding it of the Land beyond Jordan; but what then?
A70111	Will they say, there was never such a Man as Moses, and that whatever hath been said of him, are fables invented for delight?
A70111	[ If ye shall say, What shall we eat the Seventh Year?
A70111	did they cast Lots for it?
A70111	is it not a certain truth, That the Canaanites were possessors of the Land of Canaan, when Abraham came first, to Sojourn in it?
A70111	is it not usual even with Prophane Authors to speak of themselves in the Third Person?
A70111	is not this the highest Ingratitude, both to their God, and to Moses their Guide and Captain?
A70111	might they not be numbred at their Circumcision, yea, or before their Circumcision, in Abrahams time?
A70111	or could it be done without their knowledg; yea, and who durst be so bold as ever to attempt it?
A70111	was it a thing so necessary, that they could not dispense with it?
A70111	what could their cruellest Enemies have invented more dishonourable to them?
A70111	why must Corahs Family bear that Mark of Infamy, rather than any other?
A70111	will it follow that therefore Moses could not be the Author of the Pentateuch?
A70111	would not this have been a venturing to lose all, for to gain nothing?
A67563	And he said, This evil is of the Lord, Wherefore should I wait upon the Lord any longer?
A67563	And how plain and conspicuous have been the signatures, and impressions of the hand of God upon those Calamities?
A67563	And how shall this same calamity be removed?
A67563	And now what consequence would any one expect from such an antecedent?
A67563	And we, that have judged another, have we not condemned our selves?
A67563	Are not all these things strange and wonderful?
A67563	As he hath smitten us more and more, have not we revolted more and more?
A67563	As the Lord''s hand hath been more and more lifted up, have not we endeavoured with an higher and higher hand, to sin against him?
A67563	Because the Lord hath vexed him by his plagues, will he endeavour to plague the Lord by his wickedness?
A67563	But what then becomes of the 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉?
A67563	Can a woman( saith the Prophet Isaiab) forget her child?
A67563	Chaldee 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉: Cur patienter me geram?
A67563	Did ever any man exalt himself against God, and hath prevailed?
A67563	Doth he not deserve to be punished and tormented with many stripes?
A67563	Have they prevailed upon us, to break off our sins by Repentance, or to continue in them, and increase them with a brisker and sturdier resolution?
A67563	How great and manifold have been the Calamities of this poor sinful Kingdom?
A67563	How was Elisha concerned in what had happened?
A67563	I call it an Inference because in effect this deliberative question carries the force of a strong negation, Wherefore should I wait?
A67563	IS this now your Judgment and Determination?
A67563	In all this is not the hand of God clearly to be seen?
A67563	In respect of Publique Calamities, which have been brought upon us?
A67563	In the Valley of Hinnom for the wickedness of his madness?
A67563	Instead of being a Sober and Fasting People, are we not become a Riotous and Drunken People?
A67563	Instead of being made a Religious and a Praying People, are we not become an Atheistical, and a Scoffing, and Blaspheming People?
A67563	Is not this the folly and madness of wickedness?
A67563	Is not this the wickedness of folly and madness?
A67563	Is not this( I say) Englands case?
A67563	Is this the sentence of this great and noble, this wise and honorable Assembly?
A67563	Let not God help thee, how should I help thee?
A67563	Nay, have we readily accepted and embraced such means as have been tendered to that purpose?
A67563	Of our Behaviour in reference to those Calamities?
A67563	Or will he cause Quails or Manna to fall from heaven, and remove the Famine, wherewith himself and people are distressed?
A67563	Septuagint 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, Quid deprecabor?
A67563	The way of force and compulsion: and the former of these he hath declined, and will he therefore betake himself to the later?
A67563	Then how hath God declared himself as to Prayer and Fasting on one hand, and to Cursing and Swearing on the other?
A67563	This evil is from the Lord, Wherefore should I wait upon the Lord any longer?
A67563	To all which he replies in these words, Mah Ochil ladonai: Wherefore should I fast and pray, or betake my self to weeping and mourning?
A67563	To be tormented( as it were) in Bedlam, for the madness of his wickedness?
A67563	Was it only the case of that King of Israel?
A67563	We see him coop''d up by the King of Syria, and will he now make War with the King of Heaven?
A67563	What doth this man intend to do?
A67563	What is the coherence?
A67563	What shall we do to be saved from ruine and destruction?
A67563	What sort( I say) of Spiritual Judgment, or Temporal Calamity?
A67563	When God shall call us to answer upon such interrogatories, how are we provided to reply?
A67563	Whether we can wash our hands of the universal Irreligion and Debauchery which seems to have over spread the Land?
A67563	Who would not expect that the words should run thus?
A67563	Why should I submit and humble my self under the hand of God?
A67563	Will he arise in the power of his might, and make a gallant sally, and so scatter and confound his adversaries?
A67563	Will he cause the earth to open, and swallow up this Benhadad, and cover the Congregation of the Syrians?
A67563	Will it not be fit therefore for us, to examine our condition, to consider what we may expect, and what is fit for us to do?
A67563	You speak of Praying, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉?
A67563	You talk of Waiting, have I not waited all this while?
A67563	You tell me of the Lord, Who is the Lord that I should concern my self about him?
A67563	and is it not the case of this Kingdom of England?
A67563	and what doth this resolution signifie?
A67563	are they not marvellous in our eyes?
A67563	had he devoured the child that was dead, or hid the living child; or brougt the Famine upon Samaria?
A67563	he said, This evil is from the Lord; wherefore should I wait on the Lord any longer?
A67563	is not this case of Joram a monstrous and a prodigious case?
A67563	or where is the Logick of this cursing and damning resolution?
A67563	or wherein lies thy confidence, that thou rebellest?
A67563	that strivest against God?
A67563	to what end should I pray?
A67563	were not this a foolish imagination, an instance of stupidity and madness?
A67563	what had he done?
A67563	what is the hope wherein thou trustest?
A67563	what shall we do, that the Blood of Jesus may speak better things for us, then the Blood of the Righteous Royal Martyr?
A89578	David the man after Gods own heart exceeded all others in this thing, Quid retribuam?
A89578	How miserable had we been, if we had been deprived of them?
A89578	Now I beseech you, is it not pity that these things should be lost?
A89578	Now, when such opportunities as these are in your hands, to doe such great things for God, how silent should all slesh be, till this worke be done?
A89578	Shall not God have glory for all this?
A89578	This( said he) hee ordained for a Law, and a Statute for Israel: what was this Ordinance?
A89578	What shall I say?
A89578	Where was it done?
A89578	Who is sufficient for these things?
A89578	do they not all lye buried ingloriously?
A89578	hath not the Lord made the moth& corruption to rot them al?
A89578	how much so ever they magnified themselves, or were flattered by others, who now wil honour them?
A89578	how shall wee lift up our heads before God, when he shall reckon with us for this ingratitude?
A89578	shall not our hearts bee lifted up to give him praise?
A89578	what a catalogue should every one of us have, how full should all our memories and records bee, who receive them thus by heapes upon heapes?
A89578	what shall I give the Lord for all his mercies towards us?
A89578	what shall I render unto the Lord?
A89578	who can shew forth all his goodnesse?
A89578	who can tell the loving kindnesse of the Lord?
A89578	who now extols Pharaoh for a wise King, Absalon for a compleat Courtier, Achitophel for a politique States- man?
A89578	who now would have the lot of any of them?
A89564	1. Who it was?
A89564	56. who pretended zeale for the poore, Quorsum haec perditio?
A89564	Behold, thou art called a Jew, instructed in the Law, makest thy boast of God,& c. Dost thou commit Sacriledge?
A89564	But how shall we get it?
A89564	Can all the world quiet that, that God giveth a charge to?
A89564	Dost thou commit aduitery?
A89564	Dost thou steale?
A89564	For the first, The Lord saith it here in expresse words; Phinehas the sonne of Eleazar hath pacified my wrath; how?
A89564	Secondly, what was the cure that he wrought?
A89564	Shall I thus requite the Lord, O foolish creature and unwise?
A89564	The second thing considerable is, whence it comes that this grace of zeale should bee able to pacifie the wrath of God?
A89564	What abundance are there that are wholly lukewarm, if not key- cold, that have no mettle, no heate in the world for God?
A89564	What then?
A89564	more then hony, more then thousands of gold and silver; his hatred, Doe not I hate them that hate thee?
A89564	what Prometheus may wee send to heaven to fetch downe this sacred fire?
A89564	what is there in my head or heart, in my soule or body, in my treasury, shop or house, which may be of any use for the Lord?
A89564	when wilt thou bee quiet?
A89564	whence it is?
A89564	wherein may I be imployed and laid out?
A89564	why is thy indignation thus hot?
A08804	& c. Who shall then have pitie upon thee, O Ierusalem?
A08804	1 Quid fe ● i?
A08804	2 For search of our conscience, quid feci, what have I done?
A08804	2 His question: where is Abel thy brother?
A08804	2 With the auditours of Peter, Viri fratres, quid faciemus?
A08804	3 For full resolution, quid mer ● i, what have I deserved?
A08804	3 What is his suit?
A08804	7 What revenge?
A08804	A wicked man in a Congregation the Apostle calleth leaven, Know yee not that a little leaven sowreth the whole lumpe?
A08804	After all to procure his death, did he not sinne against Bathsheba to defile her?
A08804	Alas, what benefit is the truth of our inward parts to him?
A08804	And Hazael said: But wh ● t, is thy servant a dogge, that he should do this great thing?
A08804	And if sinnes of omission do smart so upon offenders, and sinnes of desire; how deep is the scarlet dye of sinnes of commission?
A08804	And now in the time of the Gospell, is not Baptisme the laver of our new birth?
A08804	And now what shall I say, and what shall I doe unto thee, thou preserver of men?
A08804	And was this to quite us from all passion?
A08804	And what should a true penitent rather desire of God then the well- fare of his Church?
A08804	And when Hazael demanded why weepeth my Lord?
A08804	And who is he that will harme you, if ye be followers of that that is good?
A08804	As Israel, Can God furnish a table in the wildernesse?
A08804	Bonam vis domum, uxorem bonam,& cur non teipsum bonum?
A08804	But doth not David presume to promise this?
A08804	But had Zimri peace who slew his Master?
A08804	But here remaineth a great scruple: Was not David circumcised?
A08804	But how did God breake the bones of David here?
A08804	But how doth David promise himselfe this whitenesse above snow?
A08804	But how shall this be unto me?
A08804	But it is replyed, if they had this good spirit, why did it not confirme them in their estate that they might not fall?
A08804	But what if it concerne him?
A08804	But what say the books of time or what can our observation of our time testifie of broken and contrite hearts for them?
A08804	But you may demand what any spirit of contradiction can alledge against Davids disert confession of his formation and conception in sinne?
A08804	Can there be a greater folly then to leave the fountaine of living water, and to make our selves cisternes that hold no water?
A08804	Can this do lesse then engrieve our soules, and charge them with heavinesse, even to the death?
A08804	Cease from man whose breath is in his nostrils: for wherin is hee to be praysed?
A08804	Christ: What say men that I am?
A08804	Come to the judgement of most voyces, all the people shall say Amen; for who will blesse where God curseth?
A08804	Dare any man trespasse a King, when his eye is upon him?
A08804	David asketh the question, who shall ascend to the hill of the Lord, and who shall stand in his holy place?
A08804	David describing his sinne, saith; My wounds stink, and are corrupt: Do you know the pain of washing such wounds?
A08804	Did he not sinne against Joab, to make him a murtherer?
A08804	Did he not sinne against his own body, to destroy the temple of the Lord, and to defile a vessell of holinesse with uncleannesse?
A08804	Did he not trespasse his double unction of King and Prophet?
A08804	Did he not trespasse the Church which was ashamed, and grieved at his aberration?
A08804	Did not he offend Vriah in defiling his bed?
A08804	Did the death of her sonne call her sinne to remembrance?
A08804	Do not all sinners ● ell Heaven and eternall life for the feeding, and fewelling of their darling sinnes?
A08804	Do you not perceive the necessity of it?
A08804	Doe the Saints know one another in heaven?
A08804	Doe you thus requite the Lord, ô foolish people, and unwise?
A08804	Doth not the Wanton undo his body, his posterity, his very soule, for the fulfilling of his lust?
A08804	Doth not the covetous man love his wedge, and heape more then Heaven?
A08804	Doth not the drunkard preferre his drunkennesse before his health, who knoweth that drunkennesse destroyeth health?
A08804	Dust we are in respect of the matter of our creation: For out of it wer ● thou taken, because thou art dust: But why ashes, which is a burnt dust?
A08804	For can the toe stumble at a stone without the hazard of a fall to the whole body, seeing wee are members one of another?
A08804	For is there any evill or punishment which he sendeth not?
A08804	For they are out, which say, with our tongue will we prevaile, our lips are our owne, who is Lord over us?
A08804	For what careth God for any thing of ours, who have all that we possesse of his free gift?
A08804	For what is it that maketh the often relaps ● ● into the s ● ● e sinnes, for which wee have so often cryed God mercy?
A08804	For what sinne hath any man committed, but wee may fall into the like?
A08804	For who can bee saved without him?
A08804	For who on earth hath power to chasten Kings for sinne, but God onely?
A08804	God himselfe offereth his owne wings: how often would I have gathered you?
A08804	God pleaded, what could have beene done more?
A08804	God will refuse him as before: What hast thou to do, to declare it?
A08804	Had he not cause to feare at least an equality in his punishment, whom he had exceeded in his sinne?
A08804	Here is our natural wealth, what can we call our own but sinne?
A08804	How are we deceived in the temptation to sinne, in the pleasute of sinne, when we drinke it downe like water, and hide it under our tongue?
A08804	How can they repent, when their sinne is yet behinde their backs, and no body dares put it in sight?
A08804	How can we employ our tongues better, then in speaking his prayse by whom we speak?
A08804	How could it be otherwise?
A08804	How doth Sathan benight us, if we discerne not our fault, and our danger?
A08804	How doth he benumme and dead the conscience, if the lash of our iniquities do not smart upon us?
A08804	How doth he harden our hearts if we feele not the burthen?
A08804	How easily did God make man, and a paradise for man?
A08804	How glad are wee when our Prince will receive graciously any such present as wee are able to bring him?
A08804	How insensible and dull must I be, if I feele not the stench and annoyance, the weight and burthen of them?
A08804	How is it then that we take pleasure in evill, which God hateth, and which so offendeth him, that his soul abhorreth all them that work wickednesse?
A08804	How many great adulteries, murthers, and soule sinnes have beene committed by Kings and great persons?
A08804	How quickly could David see his own sinne in another person in the parable of Nathan?
A08804	How then shall we bee fenced against the fiery darts of Sathan?
A08804	I finde that in David himselfe, My God, my God, why hast thou forsaken me?
A08804	I have sinned: what shall I do unto thee?
A08804	I will presse no further instances ▪ tell me by this taste, whether the forbidden fruit be not most desired?
A08804	If God should say, he hath no delight in us, where were we then?
A08804	If any, why not both parents?
A08804	If one at once smart so sh ● rply, and weigh so heavily, what will many do?
A08804	If one of them could have said it by any experience, or a King in his case had found it so, how had he comforted him?
A08804	Is Saul also amongst the Prophets?
A08804	Is any merry?
A08804	Is it I, Lord?
A08804	Is it a Physitian?
A08804	Is not obedience better then sacrifice?
A08804	Is not this an high offence?
A08804	Is not this the Nation for whom God himselfe fought against Sisera and Iabin?
A08804	Is not this the Nation that under the Rule of a Virgin Queen expelled superstitious Religion out of their Land?
A08804	It is a better way to be before hand with quid faciemus, What shall we do?
A08804	It is recorded of Israel, that when God had set Saul over them for their King, that the children of Belial said, How shall this man save us?
A08804	It is the Lord prayer in little, for wherein may we desire, or God shew us favour, which may not be comprehended in this petition, Do good?
A08804	It was Jeremies complaint, that there was none in the people, that so bethought himself and cryed, Quid feci?
A08804	It was a poore shift to busie our thoughts about such a question: for why should David confesse any thing here concerning his mother?
A08804	Let us keep a devout fast from all sinfull delights: what though it cost us a pinching and pressing bunger?
A08804	Many say, who will shew us any good?
A08804	May not our hearts melt within us, considering the time of light in which wee have lived, that our wayes should yet be taxed with darknesse?
A08804	Me thinks, I heare the Master of the Vineyard say to us, Quid statis hîc otiosi?
A08804	Men and brethren, what shall we do?
A08804	My wandring oxen, as you see,& c. And how may this be considered?
A08804	No calling requireth more integrity, more fidelity, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; who is sufficient?
A08804	Not David onely saith, Quid retribuam Domino ▪ What shall I render unto the Lord?
A08804	Now wee have seene the excellency and necessity of these sacrifices: What hindereth, that wee doe not offer them up to God continually?
A08804	Nunquid David de adulterio natus erat?
A08804	Oh what evill have I done to deserve death?
A08804	Or as Job, Peccavi, quid faciam tibi?
A08804	Quânam fronte attolle oculos ad vultum patris t ● ● boni, tam malus filius?
A08804	Saint Ambrose saith, seeing God saith to the wicked, Quare tu enarras,& c?
A08804	Saint Paul being to part with his friends, and seeing them all teares, for the grief therof, saith, What meane you to weep and to break my heart?
A08804	Seeing malice and envy had taken away their hearts, why had it left the eyes open to let in so unpleasing a sight?
A08804	Seeing there is so expresse Commandement in the Ceremoniall Law for sacrifices?
A08804	Seest thou how Niniveh humbleth it self before me?
A08804	Shall I come before him with burnt- offerings, with calves of a yeare old?
A08804	Shall I give my first- born for my transgression, the fruit of my body for the sin of my soule?
A08804	Shall I not avenge me of such a Nation as this?
A08804	Shall their unbeleefe make the faith of God without effect?
A08804	Should I blaspheme his Name by swearing, in whose name is my help?
A08804	Sinners converted joy him: how welcome was the Prodigall to his Father?
A08804	So Joseph answered his wanton Mistresse: How shall I do this great wickednesse, and sinne against God?
A08804	So the Apostle, For what ● ● n knoweth the things of man, save the spirit of ● ● in that is ● n him?
A08804	Sometimes they cry, quid feci?
A08804	Speak thy conscience: when thou abusest thy drink to drunkennesse, if God punish thee with thirst, hast not thou well deserved it?
A08804	That ignorance should now be charged upon us, after wisdome hath uttered her voice so long in our streets, and high- wayes, and on our house- tops?
A08804	That to a people that sate in darknesse, and in the shadow of death a great light shined, even the cleer light of the holy Gospel?
A08804	That ye brought an offering, should I accept this of your hand, saith the Lord?
A08804	The Steward in the parable called his Masters debtors: they could tell every man what he owed: but who knoweth how often he hath offended?
A08804	The heart is deceitfull above all things, and desperatly wicked, who can know it?
A08804	The judge may say, Quid opus est testibus?
A08804	The name of God which by a speciall law must not be taken in vaine, what name so blasphemed?
A08804	The pure in heart shall see God: who shall ascend into the hill of the Lord?
A08804	The widdow of Sarepta, when her onely sonne was dead, was in a storme at Eliah, and said unto him: What have I to doe with thee, O thou man of God?
A08804	Then God replieth with, 1 Detection of the murtherer, What hast thou done?
A08804	This people honoureth me with their lippes, but their heart,& c. By Davids rule it must be so, he that formed the eye, should not he see?
A08804	Thou thankest him that putteth thy stray beast into the way: why art thou offended with him, qui teipsum vellet reducere aberrantem?
A08804	To say the truth, why is it lingua mea, my tongue, but to serve mine own turn in offices of piety& charity?
A08804	To what purpose is the multitude of your sacrifices to me: I am full,& c. When you come, Quis requisivit, Who hath required them?
A08804	Vnderstand ye brutish among the people, and ye fools, when will you be wise?
A08804	Was David born in adultery?
A08804	Was Sauls a sacrifice to God, when against Gods Commandement he spared the best of the spoile of Amalek, to offer it to God?
A08804	What ailes him?
A08804	What are all the benefits which we receive from God?
A08804	What can be added to this unworthying of himself?
A08804	What could have beene done more to these Angels and to man that I have not done in them?
A08804	What effect he desireth of these mercies?
A08804	What greater sorrow can be, then to have God in opposition?
A08804	What have I done?
A08804	What have I done?
A08804	What have poore sinners then to say for themselves, why death should not be the wages of sinne?
A08804	What if some did not beleeve?
A08804	What need of witnesses?
A08804	What remedie?
A08804	What then is required to a perfect conversion to God?
A08804	Where are we then?
A08804	Where withall shall I come before the Lord?
A08804	Wherefore hast thou despised the commandment of the Lord to do evill in his sight?
A08804	Whither shall we go for our healing when we are wounded?
A08804	Who shall feed our hunger?
A08804	Who shall lay any thing to the charge?
A08804	Who shall then have pity upon thee, O Iesus?
A08804	Who then shall pittie thee, ô Ierusalem, or who shal be sorry for thee?
A08804	Who will give water to my head, and a fountaine of teares to my eyes, that I may prevent by my weeping, the weeping and gnashing of teeth?
A08804	Whom have I in heaven but thee?
A08804	Whose counsell shall we aske when we are sick?
A08804	Why art thou so farre from helping me, and from the words of my roaring?
A08804	Why should our hearts lye fallow and receive no seed, and bring forth nothing but weeds?
A08804	Why stand you here idle?
A08804	Why then doth David yet complaine of it?
A08804	Why will you perish, ô house of Israel?
A08804	Will a man rob God?
A08804	Will any man steale, whilest the owner looketh on?
A08804	Will the Lord be pleased with thousands of Rams, or with ten thousands of rivers of oile?
A08804	Will the Lord bee pleased with thousands of rammes, or with tenne thousand rivers of oyle?
A08804	Will you finde the cause of all this?
A08804	With what f ● ce do I so wicked a sonne behold the countenance of so good a Father?
A08804	Would not this have served?
A08804	Would these severall seeds of grace yeild him no harvest?
A08804	an sciant?
A08804	and hath not that Sacrament according to the intention of Gods holy ordinance this proper effect to remove and purge originall sinne?
A08804	and who shall stand in his holy place?
A08804	art thou come to call my sinne to remembrance, and to slay my sonne?
A08804	burnt offerings, Calves of a yeare old?
A08804	but ye say, wherin have wee robbed thee?
A08804	doth it not wash away originall sinne?
A08804	for our first parents being defiled, who can bring a clean thing out of an unclean?
A08804	good Master, what good thing may I do to obtain everlasting life?
A08804	he that framed the heart, should not he search the heart?
A08804	he that made the eare, should not hee heare?
A08804	how then doth he say; Tibi soli, against thee alone?
A08804	how will it cruciate and torment the inward man, even the hid man of the heart?
A08804	in sending for him to colour his adultery?
A08804	may we not heare his like complaint of Angels and man?
A08804	offer him a reward: is it God?
A08804	or all the services that we perform to God, if God be not pleased with them and us?
A08804	or as Iob, quid faciam tibi?
A08804	or had David any peace who slew his servant?
A08804	or who hath beene of his Councell?
A08804	or who shall be moane thee, or who shall go aside to aske how thou doest?
A08804	or why do we who are baptised stand daily yet in jeopardie of it?
A08804	quid est quod sie dicit, nisi quia trahitur iniquitas ab Adam?
A08804	salutaris tui, i. Christi: quis enim sine illo sanari potuit?
A08804	shall I give my first borne for my transgressions, the fruit of my body for the sinne of my soule?
A08804	that is, how shall wee doe for her, when Christ shall be speake her for a Spouse for himselfe?
A08804	the rest who knows not?
A08804	the roote of bitternesse, the gall and wormwood that made his potion so corroding?
A08804	then to cry, Quid feci?
A08804	thou wouldst have a good house, a good wife: why not thy selfe good?
A08804	what are the walls and guard of our strong Cities, if God keep not the City?
A08804	what have I done?
A08804	what have I done?
A08804	what shall I doe unto thee?
A08804	what shall wee doe?
A08804	where is his griefe?
A08804	which would bring thee thy selfe backe going astray?
A08804	who but he can sound the heart and search it to the bottome?
A08804	who doth good and sinneth not in the very good he hath done?
A50049	& si quis nosse ●, quomodo praetimore& anxietate auderet ea recensere,& verbis exequi?
A50049	10. Who can finde a vertuous woman?]
A50049	10. Who is she that cometh forth as the morning?]
A50049	11. Who knoweth the power of thine anger?
A50049	2. Who doth acknowledge and consider it so as to look after eternall supplies?
A50049	22, 23, 24. as we say, Do you remember me?
A50049	22. Who teacheth like him?]
A50049	3. Who can make a holy man to be born of a sinner?
A50049	41. Who provideth for the Raven his food?]
A50049	5. Who shall dwell in thy holy hill?]
A50049	A ● Pharaoh, Who is the Lord?
A50049	According to faith, he saith, My God, my God: According to present feeling, Why hast thou forsaken me?
A50049	An potius respexit ad naturam oleae, cui nulla arbor inseri potest?
A50049	An quia olea perperuò viret?
A50049	And of mirth, what doth it?]
A50049	And that thou shouldst visit him every morning, and try him every moment?]
A50049	And thou sayest, How doth God know?
A50049	Are not his daies also like the daies of an hireling?]
A50049	As if he had said, Ho Sir, it is time to get up; what not out of your bed yet, at this time of the day?
A50049	Austin saith of the Bishop of Nolah and others, which lost all by the Gothes, Perdiderunt omnia, nunquid fidem, nunquid pietatem?
A50049	Be not righteous over- much, neither make thy self over wise: why shouldst thou destroy thy self?]
A50049	But a wounded spirit who can bear?]
A50049	But who can stand before envy?]
A50049	CAll now if there be any that will answer thee, and to which of the Saints wilt thou turn?
A50049	Can a man take fire in his bosome?]
A50049	Can he judge through the dark cloud?
A50049	Canst thou binde the sweet influences of the Pleiades, or loose the bands of Orion?]
A50049	Canst thou by searching finde out God?]
A50049	Cur liberos hominis pil similes facit plantis olearum?
A50049	DOth not wisdome cry, understanding put forth her voice?]
A50049	Doth not their excellency which is in them go away?]
A50049	Drusius would turn the words thus, Quare ab Omnipotente non sunt abscondita tempora,& cognoscentes eum non vident dies ejus?
A50049	Even a time not for every purpose; For, what purpose can any man have at such a time to be born, or at such a time to die?
A50049	Every word hath its Emphasis: How long?
A50049	For what is the hope of the hypocrite, when God taketh away his soul?]
A50049	From this reason in nature did our Saviour derive that his saying in the Parable, Is thine eye evil because I am good?
A50049	HAst thou considered my servant Job?]
A50049	HAst thou given the Horse strength?]
A50049	HOw beautifull are thy feet with shoes?]
A50049	HOw long wilt thou be angry against the prayer of thy people?]
A50049	HOw then can man be justified with God?]
A50049	Hast thou clothed his neck with thunder?]
A50049	Hast thou not made a hedg about him?]
A50049	Hast thou not made a hedg round about him, and about his house, and about all that he hath on every side?]
A50049	Hast thou set thy heart upon my servant Job?
A50049	Hath the rain a father?]
A50049	Have all the workers of iniquity no knowledge, who eat up my people as they eat bread?]
A50049	Have not I written to thee excellent things in connsels and knowledge?]
A50049	How cometh this in?
A50049	How long wilt thou sleep, O sluggard?
A50049	I have put off my coat, how shall I put it on?
A50049	I have washed my feet, how shall I defile them?]
A50049	I nunc& evolve Poetas omnes utriusque linguae, Heroicos, Tragicos, Lyricos, Dithyrambicos, quid tale apud eos reperies?
A50049	IF thou Lord shouldst mark iniquities: O Lord, who shall stand?]
A50049	IS not my help in me?]
A50049	IS there not an appointed time to man on earth?]
A50049	If a man die, shall he live again?]
A50049	If the foundations be destroyed, what can the righteous do?]
A50049	Is any in a good mind?
A50049	Is not God in the height of Heaven?
A50049	Is there any thing, whereof it may be said, See, this is new?]
A50049	It is a great Question, Who was the Author of this Book?
A50049	It is a very difficult place, Nonne vides quod Deus est inexorabilis?
A50049	Jerom, Who is the father of the rain?
A50049	Laetitiam alloquens tertia u ● itur persona contemptus causa, ut cùm praesenti alicui dicimus, Que faict cestuy cy?
A50049	Light is sown for the righteous, and gladnesse for the upright in heart] Light and joy belong unto them: But how?
A50049	Nam quid speret mortuus, qui simulatè coluit Deum, dum viveret?
A50049	Nam terror leonis primum in oculis, deinde in rugitu: quo terribilis adeò est, ut dixerit propheta Amos, leo rugit, quis non timeat?
A50049	Nonne militiae dies mortali in terra?
A50049	Not for supplication, as the Papists, but for direction and consolation; which of all Gods Saints were in thy condition?
A50049	Numquid posuisti cor tuum ad servum meum Job?
A50049	Of providence to come, Shall I hide from Abraham the thing that I will do?
A50049	Or how can he be clean that is b ● rn of a woman?]
A50049	Quid enim affine habet vermiculo immensa Dei majestas?
A50049	Quid enim clarius dici posset, in carne mea videbo Deum?
A50049	Quid tandem beni& commodi secum affert ● ae ● itia?
A50049	Quis igitur es Jobe, qui toties sis ausus Deum quasi in jus vocare,& istorum quae pateris rationem ab ipso exposcere?
A50049	REmember, I pray thee, who ever perished being innocent?
A50049	Salomon never saith so himself, but he brings thee in speaking, Tush, be not thou righteous over- much, why shouldest thou destroy thy self?
A50049	Secret not only to other men, but himself, even such secret sins as grew from errours, of which he said, Who can understand his errours?
A50049	Sensus est: quis plenè novit omnia severitatis tuae exempla?
A50049	Shall he that hateth light govern?]
A50049	Shall we receive good at the hand of God, and shall we not receive evil?]
A50049	So, how is that?
A50049	Some reade it by way of Interrogation, What can man do unto me?
A50049	Some render it, Nonne militia homini super terram, Is there not a time appointed for warfare?
A50049	Such Questions, How a thing may be?
A50049	THe Lord is the strength of my life, of whom shall I be afraid?]
A50049	That is, Who shall have communion with the Church here?
A50049	That is, what good doth sensual joy?
A50049	The Jesuite Pineda in the first Chapter of his Preface to his Commentary on Job, propounds this Question, Whether Job be a true History or a Parable?
A50049	The Question is, Who are the members of Gods Church upon earth, that shall come to life eternal in Heaven?
A50049	The spirit of a man will sustain his infirmities, but a wounded spirit, who can bear?]
A50049	Then said his wife unto him, Dost thou still retain thine integrity?
A50049	Vers 1. Who shall abide in thy Tabernacle?]
A50049	Verse 13. WHo hath given him charge over the earth?
A50049	Verse 4. WHo hath hardened himself against him and hath prospered?]
A50049	Verse 5. WHo is this that cometh up from the wilderness, leaning upon her beloved?]
A50049	Verum dicit David; ● n mentitur?
A50049	WHat is man that he should be clean?
A50049	WHereupon are the foundations thereof sastened?
A50049	WHy, seeing times are not hidden from the Almighty, do they not know him, nor see his dayes?]
A50049	What is man, or sorrowfull man, that thou shouldest magnifie him?
A50049	What is man, that thou art mindfull of him?
A50049	What profit hath a man in all his labour which he taketh under the Sunne?]
A50049	What shall we do when she shall be spoken for?]
A50049	When the Hebrews would express a thing highly, they say, my soul, Saw ye him, whom my soul loveth?
A50049	When the fame of her conversion shall come abroad, what furtherance shall we yield to increase, settle, stablish her in the truth?
A50049	When wilt thou arise out of thy sleep?
A50049	When wilt thou rise out of thy sleep?
A50049	Where is thy God?]
A50049	Wherewith shall a young man cleanse his way?
A50049	Who can bear it?]
A50049	Who can collect from ought he sees in the world, that the spirit of a man goes upward, and the spirit of a beast downward?
A50049	Who will shew us any good?]
A50049	Whom have I in heaven but thee, and there is none upon earth that I desire besides thee?]
A50049	Why are not times hidden from the Almighty, seeing they that know him do not see his dayes?
A50049	Why art thou disquieted within me?]
A50049	Why do the heathen rage, and the people imagine a vain thing?]
A50049	Why hidest thou thy self?]
A50049	Why is light given to a man whose way is hid?]
A50049	Why standest thou afar off, O Lord?]
A50049	Why wilt thou stand?
A50049	Will he alwayes call upon God?]
A50049	Will he delight himself in the Almighty?
A50049	Wilt not thou deliver my feet from falling, that I may walk before God in the light of the living?]
A50049	Wilt thou set thine eyes?]
A50049	and behold the height of the starres, how high they are?
A50049	and he which is born of a woman, that he should be righteous?]
A50049	and that thou shouldst set thine heart upon him?
A50049	and the son of man that thou visitest him?]
A50049	involare facies, Wilt thou cause thine eyes to fly?
A50049	or where were the righteous cut off?]
A50049	or who hath disposed the whole world?]
A50049	or who laid the corner stone thereof?]
A50049	per contemptum& fastidium, Quid hic sibi vult?
A50049	q. d. Lord if thou wilt say I have sinned, I will say so to; but wilt thou take advantage thereby to destroy me, thou art the preserver of men?
A50049	so when the womb of the morning is in travell, who can tell what a day it may bring forth?
A86987	A word spoken in due season, how good is it?
A86987	Are we defective in any essential part of Religion?
A86987	Can they object against the substantials of our worship?
A86987	Can they object that our way of worship hath the Roman complexion, that there is in it any thing of Popery and Superstition?
A86987	He that formed the eye, shall not he see?
A86987	He that planted the ear, shall not he hear?
A86987	If the effect be so glorious, what is the cause?
A86987	In the late Reign how did her Dove like innocency appear?
A86987	Money is the nerve, the strong sinew of War; without this what peace can we expect?
A86987	Now what man of sense or understanding can imagine him to want any power or excellence which He alone hath imparted to his creatures?
A86987	Shall we depend upon the strength of Leagues and Confederacies?
A86987	Shall we trust in our Naval Force?
A86987	Shall we trust in prudent Politicians?
A86987	Shall we trust in the power and friendship of our Allies?
A86987	Shall we trust in the strength of tough, well- disciplin''d and veteran Troops?
A86987	The charming voice of antiquity speaks in behalf of our Religion: What then is the matter?
A86987	What just reason is there of complaint and dissatisfaction?
A86987	What occasions Nonconformity?
A86987	What reason can be assign''d for their disunion, but a leaning too much to their own understanding?
A86987	What strange and prodigious things are recorded there, unto which prayer hath given an accomplishment and perfection?
A86987	What was it that facilitated the conquest of the old Britains by the Romans but their civil Factions?
A86987	When such wise and prudent men govern affairs, what can be the effect but all temporal bliss and prosperity?
A86987	a spirit of obstinacy and contradiction?
A86987	and what exposeth this nation now to such a conquest, but our deplorable dissatisfactions, schisms, and religious dissentions?
A86987	how can He humble the troubler of Israel?
A86987	how hath it brought down rain from Heaven to refresh and enrich the parched ground?
A86987	how hath it made those glorious Luminaries to stand still in the midst of Heaven for the space of a whole day?
A86987	how hath it stay''d the course of the Sun and Moon?
A86987	how many Cities are there by War laid waste and demolished?
A86987	how many Victories hath it obtain''d?
A86987	how many are there that refuse fellowship and communion with us?
A86987	how many noble structures are turn''d into ruinous heaps?
A86987	how?
A86987	in whom shall we trust, in whom shall we repose our hopes for the peace of Jerusalem but in the Lord our God?
A86987	that have particular places to meet in, and a singular way of worship to themselves?
A86987	what peace can we expect if we dwell not together in unity?
A86987	without this, as well as prayer, how can He break the power of the ungodly and malicious?
A34747	A black gown, or Canonical coat?
A34747	A service- book, or book of homilys?
A34747	Again, doth the voice of the Lord command all wheels?
A34747	And are not these Seekers just so?
A34747	And first for the principal Architect: who is it that fastens the nail?
A34747	And first: Are all things in the world, but as so many wheeles, so many rolling things?
A34747	And in Ministring justice, ever have this in your minds: We are nails to bear the burden of Authority: who fasten''d us here?
A34747	And is it so grievous to be driven from our habitations?
A34747	And is not the King that nail?
A34747	And must I not go along with him in every thing?
A34747	And of the Vine- branch which is amongst the trees of the Forrest?
A34747	And the great question at that severe day of examination shal be: what service have you done?
A34747	And what disorderly motions are there in all our wheels, great and smal, high and low?
A34747	And what hath made England so rich?
A34747	And what of all this?
A34747	And what''s the next?
A34747	And what''s the reason of all this impatience?
A34747	And what?
A34747	And wherefor ● is all this?
A34747	And would Christ be put off so?
A34747	And yet here''s a further comfort to Jerusalem: Doth the voice of the Lord command all wheels?
A34747	Are all things in this world but turning wheels?
A34747	Are these indeed for the glory of their fathers house?
A34747	Are they able, useful nails?
A34747	Are they vessels of the Sanctuary?
A34747	Art thou displeased at the motion of the King?
A34747	Be content to waite, is it not a little while?
A34747	Be well shod: be couragious: how can the Wheel move long without shattring, except it have a good strake?
A34747	Behold it''s cast into the fire for fewel, the fire devoureth both the ends of it, and the midst of it is burnt; is it meet for any work?
A34747	Both are exalted very high: now tel me which wil you chuse to depend upon?
A34747	But do we not see other irregulat motions?
A34747	But doth it so?
A34747	But that thou shalt live here, and dye here, and lay thy bones here?
A34747	But the wheels at the feet of the Cherubins, what are they?
A34747	But what answers Daniel?
A34747	But what may be the reason, or ground of this?
A34747	But what place?
A34747	But what service do they as Magistrates?
A34747	But what''s the end?
A34747	But what?
A34747	But why are Magistrates called nails?
A34747	But you wil say perhaps, how may we know the best nails?
A34747	Do they not want eyes?
A34747	Do you not see abundance of false prophets run up and down like wheels?
A34747	Do you not see what abundance there are of these?
A34747	Doth God cry any word in your hearing?
A34747	Doth God fasten only such as be godly in a sure place?
A34747	Doth Michaiah prophesie evill to wicked Ahab?
A34747	Doth it not abound with flourishing Cities, and fruitfull fields?
A34747	England hath been a quiet, and setled Land for many years; and hath it not grown a Magazine of wealth?
A34747	Gods Throne moves upon Wheels: What''s the meaning of that?
A34747	Hath God fastened in the Church, and Common- wealth good, profitable, and serviceable nayls?
A34747	Hath not God set him upon the throne?
A34747	Hath not this been a common word: whosoever be New- elect, we know who will be Maior?
A34747	Have they not discovered their dangers, and called them to repentance, saying O do not these abominable things which the Lord hateth?
A34747	Have they too little understanding to govern?
A34747	How many gathered Churches or Congregations are there?
A34747	I know you can not miss applying of it: hath not the Lord cryed in our ears by his sons of thunder?
A34747	I mean, licentious, unlicenced alehouses: Oh how loud did some wheels crake?
A34747	I wil make thee the living creature, and thou hast thy wheels about thee: how do they move?
A34747	If a nayl be not at leasure to bear vessels, knock it out; why doth it trouble the wall?
A34747	If thou in the mean time be un- deserving, unworthy, and base?
A34747	In the eye of the world, who could be faster rivetted in his high place, then Shebna?
A34747	In the name of God; what makes this stopping?
A34747	Instable, and rouling?
A34747	Is a fixed and setled condition such a sweet blessing?
A34747	Is every wheel turned by the voice of the son of God?
A34747	Is it for the honour of your Citie to have Sodoms Character?
A34747	Is it not as an oyntment powred forth, even as the fragrant spikenard?
A34747	Is it the Lord of hosts hath made you rulers?
A34747	Is that the way to bring it into contempt?
A34747	It may be worth inquiring, what is the matter the Wheels move no better?
A34747	Know you what you pursue?
A34747	Let it not, I beseech you, be said of you, as Paul sometimes said of his Galatians, Ye did run well, who did hinder you?
A34747	Me thinks I hear some reply: what nail should we depend upon but that which the Lord hath fasten''d?
A34747	Must Gods Prophets and Ministers speak what they hear from God?
A34747	Must the Prophets tongue be charmed with fair words?
A34747	Must we Ministers cowardly for fear, forbear to tell the people of their transgressions, and the house of Juda of their sins?
A34747	Neither here can you avoid the Application: Doth not the Lord seem to be departing from England?
A34747	No motion but by his appointment?
A34747	Not at leasure, saith shee, to do justice?
A34747	Nothing but great iron hobnayles?
A34747	Now what shall I present?
A34747	Or at the motion of the Parliament?
A34747	Or rather who is it?
A34747	Or what wil God now give unto man wherein he may rest?
A34747	Or wil men make a pin thereof to hang a vessel thereon?
A34747	Or, may not this bee the cause of their not moving?
A34747	Perhaps sometimes they will roul to the Court of Justice: and what do they there?
A34747	Rejoyce rather: what a world of comforts may your Ladiship have in your loss?
A34747	Saul seeing the people lament bitterly, said unto them: What ayleth this people that they weep?
A34747	Shal wood be taken thereof to do any work?
A34747	TO whom was this word cryed?
A34747	That pride, fulnesse of bread, and abundance of idlenesse is in her?
A34747	That the voice of the Lord should thus command, and over- aw all the wheel''s?
A34747	The Exposition And I] and who is that?
A34747	The King is the head, the houses are the body; if you take the head off the nail, what can hang safely on it?
A34747	The Kingdom is departed from thee: So commeth the word of the Lord to Shebna; What hast thou here?
A34747	The Voice of God from the Throne hath called to us a long time; Oh Wheel?
A34747	The Wheel shall be broken at the Cistera: and what is the meaning of that?
A34747	The living creatures move, the Angels move, the wheels move swiftly, and shall we stand still?
A34747	The middle nails: they are the Ministers of the word, the Clergy, as they call them; wel what hangs upon the most of them?
A34747	The nail that''s fasten''d: what, or who is that?
A34747	The question is, why should the son of God cry this word, O Wheel, in the Prophets hearing?
A34747	The wheels were lifted up stately, and moved gloriously: whence was that?
A34747	The whole world what is it but a Sphere?
A34747	Their motion is just like that of the jack- wheels; they turn and turn, but what do they turn?
A34747	Ther''s a goodly row of them: but let''s see what service they do in their places: What hangs on then?
A34747	Ther''s some of the greater sort of Nayls, look what hangs on them?
A34747	There are other of the high Nayls hang very full of things: But of what?
A34747	There were Devils in a man, and when they saw Christ approaching, they feared he would rebuk them, and what did they to prevent it?
A34747	Therefore sayes David, Pray for the peace of Jerusalem: Say, Peace be within thy walls, and prosperity within thy palaces: And why?
A34747	They that have a setled habitation in a land where Gods worship is established: And why?
A34747	This is certain; our motion still is neerer and neerer to the end: what a deal of our motion is spent since we came together into this place?
A34747	This was the vision, but what was the signification?
A34747	Thus saith the Lord, hast thou killed, and also gotten possession?
A34747	To descend to lesser wheels: do not things go with thee according to thy desire?
A34747	Too little ability?
A34747	Upon this Theater of the earth, how doth man act his part?
A34747	Upon this Theater of the earth, how is the Church of Christ wheeled, and hurried up and down?
A34747	Upon whom was the eye of all the Court but upon Shebna?
A34747	Vbi?
A34747	Wel, but what was the end?
A34747	What I not one one Wheel to draw away the Fish on the Lords day?
A34747	What abundance of empty nails do we see round about?
A34747	What are these but Atheists, and such as deny Providence?
A34747	What burdens have you born in the Church and Common- wealth?
A34747	What but a plurality of livings?
A34747	What cometh of the Vinetree above all other trees?
A34747	What hast thou here?
A34747	What made you stand still, or go back?
A34747	What miseries do they endure?
A34747	What nail is it?
A34747	What nail?
A34747	What not one Wheel to break the brood of drunkards, and Ale- house- haunters?
A34747	What not one Wheel to draw off the beggars from our heels?
A34747	What proper place is now left for man?
A34747	What shal their end be?
A34747	What should I speak of Families?
A34747	What was he then?
A34747	What''s the reason of this?
A34747	What?
A34747	Whatever hath been, or whatever shal be hereafter, peace or war, order or confusion, safety or ruin: what shal we say?
A34747	Where are you?
A34747	Where is this nail fasten''d?
A34747	Whereto shal I liken this accursed generation?
A34747	Who would not have hanged upon Shebna( that had looked with a carnal eye) and declined Eliakim?
A34747	Why do you let them lie so quietly?
A34747	Why dost thou think thy self fastened here as a nayl that can not be removed?
A34747	Why then art thou at leasure to be a King?
A34747	Why, how comes that about?
A34747	Why, what might the matter be?
A34747	Why, what''s their special wickedness?
A34747	Wil not your honor be offended if I show my folly, and boast a little to the world?
A34747	Would you be exalted to honor?
A34747	Would you have able and faithful Magistrates and Ministers in your City, in the Kingdom?
A34747	Would you have the Church and Kingdom, and City flourish again?
A34747	Would you have?
A34747	Would you keep good and serviceable nails?
A34747	Would you stand fast in your places of dignity?
A34747	Yes good reason: What hand should turn the wheel, but the same that made it?
A34747	You see how many evils are upon us, how great our dangers: would you remove all these?
A34747	and scattered?
A34747	and whom hast thou here?
A34747	and whom hast thou here?
A34747	are not those sins, and many more, ours?
A34747	are these things for the glory of your fathers house?
A34747	do not the wheels move to thy liking?
A34747	doth the reproving the faults, and negligences of Magistrates, strike at the root of Magistracy?
A34747	have not the faithful messengers of the Lord shewed the people their transgressions, and rebuked them sharply?
A34747	have they too little substance, two little height?
A34747	how bitterly did they speak against them?
A34747	how did they threaten them?
A34747	how forward and active have they been in reforming abuses, and doing for the good of the City?
A34747	how neer is his exit to his entrance?
A34747	if ever they came in place they would do, I that they would, great matters: at last power comes into their hands, and what is done then?
A34747	mutato nomine: change but the name: for Ierusalem read Norwich: for Iuda and Israel read England, and doth it not hold right?
A34747	or at the motion of the Army?
A34747	that thou hast hewed thee out a Sepulchre here& c. which is, as if he should have said: what business hast thou in this Land?
A34747	the great Wheels the Magistrates?
A34747	the want of GODS Spirit dwelling in them?
A34747	the want of zeale for God?
A34747	thou hast turned very well, thou hast done worthily in thy place?
A34747	what burden do they bear?
A34747	what kindred?
A34747	what not one Wheel appear to scatter the open prophaners of the Lords day?
A34747	what office was he settled in?
A34747	where are the Wheels all this while?
A34747	why do they not stir?
A34747	why do they not turn, and run more frequently and diligently into their several Wards?
A34747	why do you not turn in your Sphear?
A34747	why move you not?
A34747	why persecutest thou me?
A34747	would not one think there had been some greasing of the Wheel, it is so quiet and still, on the suddain?
A34747	yea, though it be nothing but what God spake in his hearing; what''s next?
A34747	— Amphora coepit Institui, currente rota, cur u ● ceu ● exit?
A89587	And so in Egypt how long did Gods people mourn there?
A89587	But how shall we know it?
A89587	Doe you whore, and drinke, and sweare, and lye, and abuse my Name and Ordinances, and think you of praying?
A89587	How many in every place( who have served the Lord in this great work) hath prayer helped at a dead lift?
A89587	How often have Moses hands lift up upon the Mount, helped Joshua fighting in the valley, and covered his head in the day of battell?
A89587	I beseech you, will you pray for me, will you please to remember me at the throne of grace?
A89587	Is it so, that when God builds up Zion he answers all his peoples prayers, even their private prayers, as well as this great one?
A89587	Is prayer the great Master- builder on earth?
A89587	Is the building up of Zion the fruit of Gods peoples prayers?
A89587	Now if you demand, Why, or wherefore is it that prayer should be able to doe so much?
A89587	Was not this a mighty honour put upon Job?
A89587	When God told Abimelech that he and his house were but dead men, unlesse Abraham prayed for them, did he not thereby highly honour his servant?
A89587	Why then doe they so long goe without their answer?
A89587	Why then doth he deferre and seem to despise them?
A89587	all your Garrisons, Assemblies, Committees, well stocked and stored with praying Saints?
A89587	and why doth the Lord defer to answer them?
A89587	art thou able to say it before God, Build but up Zion and I have enough?
A89587	for Nebuchadnezzars peace?
A89587	how much would we then endevour to have our Armies furnished with praying Ministers and Souldiers?
A89587	so the Lord will say, Prayer I know, but what are ye?
A89587	that like a Dragon had swallowed them, and like a Lion had crushed their bones?
A89587	who am I Lord, that I should have a heart to give any thing to thee?
A89587	why are they and their prayers destitute?
A15991	* Quid eniim per faciem, nisi fidem qua à deo cognoscimur, what can we vnderstand by the face, but faith, seeing by it wee are knowne of God?
A15991	* Quid per hyemem, nisi legis aust ● ritas intelligenda est?
A15991	10.7 Are we mounted on horseback?
A15991	11. but for the precise time,( of houre, day, or yeare) it is not for vs: Why?
A15991	3. c. 17 Si hanc inuenire potuero, nonne ● ausam etiam eius caus ● quae inuenta fuerit, quasiturus es?
A15991	3.20: to what end?
A15991	4?)
A15991	Against which one, I oppose Tertullian, Origen, Chrysostome, Augustine,& c. Rupertus, Aquinas, Gerson, Albertus Magnus, and who not?
A15991	And betwee ● e what could there greater Diuision be, then betweene Blessing& Cursing?
A15991	And hath he spoken, and shall he not accomplish it?
A15991	And how can we shew our face to God?
A15991	And if by the churches keyes she be now reconciled and admitted into the Kingdome of heauen, by what right canst thou turne her away from thee?
A15991	And if the eie bee shut and darkened, how great is that darkenesse?
A15991	And in* another place after he crieth by way of admiration, who hath heard such a thing?
A15991	And indeede, where else can it be, but in our Sauiour?
A15991	And is there all?
A15991	And of whome must wee enquire that?
A15991	And so, when shoulde there be an end of enquiring?
A15991	And these from whose iawes it comes, are they iudg ● d otherwi ● e then Asses, and rid of the wo ● ld, as Balaam rid his Asse?
A15991	And to whom can or wil the Body liue, but to their own proper head?
A15991	And was not hee as an head to his people Israel, a ciuil Politicall head for the weale of Gods people?
A15991	And what by these sacrifices was shadowed?
A15991	And what did this Mannah or gift leade them vnto?
A15991	And what doth this shadow forth vnto vs?
A15991	And what knowledge can be taken of Christ in sacrifice and sacrament, but by the vnfolding of scripture?
A15991	And what was it but Faith in Maister Tyndal that hindred the Diabolicall Iugler from acting his ● eats in the presence of Merch ● nts?
A15991	And what was this internall sacrament, or grace signified?
A15991	And who could with knowledge beholde the Priest- hood, and therein not see Christ?
A15991	And who is the Churches laughter?
A15991	And* Cyprian succeeding in another age, doth teach the Deacons to be the more submisse vnto the Priests, why?
A15991	Are all the actions of the Church cleane?
A15991	Are the Magistrates appointed to hunt the Foxes?
A15991	Arias Montanus crosse- wise turnes it, What''s this?
A15991	As for Simon Peter, he cryeth out, Thou hast the wordes of eternall life, to whom should we goe?
A15991	As for their Councells, howe haue they by themselues beene rescided, and Canons added, taken away, altered?
A15991	As pride goeth before destruction, so Humilitie goeth before glory and true receipt of graces?
A15991	Aske any heretique or schismatique, of the olde way, and each of them will say, their way is the olde way: of whome then must wee demaunde?
A15991	Besides which circumstance, obserue also the speach of Moses to the people: Heare now ye Rebels: shall we bring you water out of this Rocke?
A15991	But because wee beginne with Moses, to halt in the beginning of prayer, shall we not therefore persist and renew our petition?
A15991	But here the doubt is renewed, for which is that way, the narrow way that leadeth vnto true rest?
A15991	But here this question may be propounded: Seeing the Elect are alwayes seene of Christ, how comes it that here he craues their sight?
A15991	But how can one with praise, praise himselfe?
A15991	But how could Christ be represented in either?
A15991	But if the Light that is in the church and common- wealth be darkenes, how great is that darkenesse?
A15991	But in after- age what saieth Chry ● ostome?
A15991	But in the second place what learne we?
A15991	But of maister* Caluin all such are termed, sometimes Euangelists, sometimes Prophets: Why?
A15991	But of what kinde of men?
A15991	But the curiositie of mans bottomelesse pitte, will somtimes inquire the cause why God so will( specially, will reprobate?)
A15991	But what are these Chambers?
A15991	But what doth this rod and the stroke therewithall shadowe?
A15991	But what faith the good Father further?
A15991	But what haue we to doe in Exodus with Syriake phrase?
A15991	But what is shadowed in Circumcision?
A15991	But what is the cause of such Election?
A15991	But what is this wine- house whereinto the Church of the Gentiles is brought?
A15991	But what may 6. in the naturall creation, figure or shadow forth?
A15991	But what number of time shal finish al the worlds worke,& introduce that Iubile of soules?
A15991	But wherein doth he shew him a King and a Priest?
A15991	But, wil we haue a direct answere from scripture, touching the cause of Election?
A15991	By what meanes came he to be captiued?
A15991	Christ himselfe liued in a Church and Common wealth, where no vncleanenesse ecclesiasticall and ciuill was lacking What then?
A15991	Contrarietie doth not admit vnion, for what communion is betweene Christ and Belial, light and darkenesse?
A15991	Could Samson not set vpon his Iudici ● ll calling, ti ● l this diuine Musicall Spir ● t cam ● vpon him and acted?
A15991	Could these things agree properly to any Man?
A15991	Did Christ feede thee yesterday and to day?
A15991	Did Cyrus subdue Nations, purchase their riches, set Captiues at libertie?
A15991	Did Cyrus the annointed Shadow, send forth that Edict or word, whereby Ierushalem and the Temple were builded?
A15991	Did Moses the great Law- giuer, afford that IOD to the Arch- duke of Israel?
A15991	Did not Aaron take this office vnto him, but was he caled of God thereto?
A15991	Died he not?
A15991	Ea tibi non debet vider ● polluta Et si clauibus ecclesiae iam est reconciliata& admissa in regnum coelorum, quo iure tupotes à te repellere?
A15991	Et quis erit quaerendi modus?
A15991	Follie it is to resist him that is stronger,* Hath he said it( quoth Balaam) and shall he not doe it?
A15991	For all the former hold the number of 490. yeares proper and certaine, onely they call into question: first when these yeares begunne?
A15991	For gaining the name of Humble, must we spit vpon the actions and giftes of the Holighost?
A15991	For his works, what one action can be remembred that is not delectable?
A15991	For if iudgement( saith Peter) begin at vs, what shal be the end of them which obey not the Gospel of God?
A15991	For if thou haue no care to bring them vp for God, howe canst thou exspect that God shoulde bring them vp for thee?
A15991	For the Feast it selfe, it offers to our considerations: first, the Time, when?
A15991	For the Robe, consider his heauen- blewe or hyacinth colour, and what can one behold therein, but glory or heauenly maiestie?
A15991	For their successors( no such miraculous ministers) how swiftlie haue they run through the Churches field?
A15991	For to what p ● rpose would so wise a man smite the second time, but because the waters issued not vpon the first stroke?
A15991	For what is the word preached to the wise of the world?
A15991	For why should I be as she that couertly turnes her selfe to the flocks of thy companions?
A15991	For, is not this as a brand plucked out of the fire?
A15991	Hath God promised mercie to the contrite, saluation to the faithfull, victorie to his Church?
A15991	Hath God threatned to destroy the impenitent?
A15991	Hath Satan by the fi ● ry darts of sin s ● it vs?
A15991	He saith not, that they would fetch water out, but asks the question shal we?
A15991	Hee is set at libertie in the Rest of the new testament: how much more in the accomplishment of that Sabbaots perfection?
A15991	How appeareth that?
A15991	How can we make a Locall departure out of Babylon, except we go out of the world, that is, transgresse the limits of the earth?
A15991	How commeth this about?
A15991	How fell it out then that waters came not vpon the first blow?
A15991	How much more now( hauing sinned) is it the gift of God freely without all demerit?
A15991	If any can not rule his owne house, how shall* hee vndergoe the cure of God his Church?
A15991	If the church in her pedagogie and non- age could haue such deepe feeling of diuine Loues, what should we feele, who are come to inherit that Canaan?
A15991	If this be true in the regenerate, in whom there is some holy thing: how much more in the vnregenerate, who yet is voide of all true holinesse?
A15991	If we come to his Name Iesus( Sauiour, because he saueth his people from their sinnes) how delectable is that Name?
A15991	In a word, Christ and his Church are as Head, and Body: and for whom liues the Head, but for the Bodies good?
A15991	In more auncient historie, though they vse them and admit them in some other cases, yet not in this, and why?
A15991	Is i ●, because they would be constant, although( God knowes) in euill?
A15991	Is it the voyce of blasphemie, of taking God his name in vaine: the voyce of vncleanenesse, of haeresie, of cursing?
A15991	Is it* Foolishnesse?
A15991	Is the serpents head then broken, is he falne as lightning, and is the Dragon with his Angels cast out?
A15991	Is this Temple of God( his beloued Church) so seated?
A15991	Israel in Moses speaketh onely Hebers language: and therefore Man hu if read interrogatiuely, must be: Is it a gift?
A15991	It is a mightie Question at this day, To what Christian Church ● soule should adde it selfe?
A15991	It then will be demaunded, what vse is there so of the new testament?
A15991	Man hu?
A15991	May any Ministers( after the first Apostles, Euangelists and Prophets) be saide to succeed them in that Ministery?
A15991	Messiah praising this voyce for sweet, and this countenance for comly( for how should his gifts and graces in his owne members, be otherwise?)
A15991	Now vnto what mysterie did this lead Israel?
A15991	Of what?
A15991	Oh man who art thou which pleads against God?
A15991	Onely here ariseth this question: Shall the generall calling of the Iewes, be the falling of the Gentiles?
A15991	Or shall a nation be borne at once?
A15991	Or, are some of her actions cleane, othersome vncleane, or euery action mixt?
A15991	Or, are they all vncleane?
A15991	Post- scriptum DIxi, Valete?
A15991	Question, Should euery one then haue like measure?
A15991	Quid est quod Adam dormiente Eua producitur: nisi quod moriente Christo ecclesia formatur?
A15991	Quid h ● ●?
A15991	Said I, of the Church?
A15991	Secondly, much patience is required, and why?
A15991	Secondly, the Meate, what?
A15991	Secondly, what warrant is there, that Habel was a Prophet, more than any other beleeuing I ● nior?
A15991	Seeing these things are spiritu ● ll, what may these hands and these their actions be?
A15991	Shalem being Peace, who should this city, of peace be?
A15991	Shall the earth be brought forth in one day?
A15991	Shall wee with giddy heades rush of our owne head into any of these wayes?
A15991	So that it is to be turned properly thus: Who so vnlooseth his Wife, except& c: euen as in the other place, art thou loosed from a Wife?
A15991	Some here will demaund, if so the old way be not to be found amongst the ancient fathers, Greeke and Latine?
A15991	Steeuens face beheld of his foes, they saw it as the face of an Angel: how much more shined it after his golden Oration?
A15991	Stood Adam then in neede of a sacrament for sustaining his faith?
A15991	That is, dost thou esteeme her polluted, whom baptisme and repentance hath purged?
A15991	That loue which causeth brethren to dwell together in vnitie, is it not commended( for Tób and Nágnim) comely and amiable?
A15991	The Catabaptists herein are hard- hearted, debarring Infants a place in the Church, denying them the entring- sacrament of the Church, why?
A15991	The Church and Christ are man and woman betrothed: and therefore whom will he eye but her: and whom can she followe, but him?
A15991	The Persians calling him Cyrus, what should they ther ● by signifie?
A15991	The case thus standing, what is to be done?
A15991	The ecclesiasticall yeare so begunne( for he died in Abib) what a glorious yeare of spirituall libertie was that in the Ministrie of his Apostles?
A15991	The euening of this age, is thus spoken of by our Lord: Thinkest thou that when the Sonne of man shall come, he shall finde faith on the earth?
A15991	The first leaf is blank?.
A15991	The one sort are such, as reade Israels speach[ Man hu ●] interrogatiuely, so: What is this?
A15991	Thereto I may thus answere with Austin, If I could find out the cause of his will, wouldst thou not then enquire for the cause of that cause?
A15991	These twoo are as sheph ● ard and sheepe: and whome will the shepheard looke after, if not after his flocke?
A15991	Thus he Praiseth, and thus he Promiseth, to what end?
A15991	To Idols, to the shadow of Iothams bramble, or any other creature they fly not, and why?
A15991	To such as are agnominized Protestants, or to Romanists, or to Anabaptists, or to Arrians, or to Brownists,& c.?
A15991	To what end would he know?
A15991	To what?
A15991	Vpon whome will the Kings heart be cast, but vpon his Subiect: and whom can the Subiect follow, but his liege Soueraigne?
A15991	Was Adam then taught, that life was the free guift of God?
A15991	Was Christ thereby made vncleane?
A15991	Was it the Leuiticall posie, A Bell and a Pome ● granat, A Bel and a Pome- granat?
A15991	Was that Rocke the verie Christ?
A15991	We are to enquire after this Olde way, but of whom?
A15991	We may well say, If we be not faithful keepers of our owne soule, how shall we keepe others?
A15991	Wh ● t then is it?
A15991	What bird of Order must this be, that with his sad song doth order all the other birds?
A15991	What can a man behold through a wall, but by the windowes?
A15991	What didde they but commit themselues to the watchfull prouidence of God?
A15991	What doth the Church here testifie of his Conduct?
A15991	What fruites be these?
A15991	What is Delilah?
A15991	What is meant by the waters issuing thence?
A15991	What is the cause of finall glorification?
A15991	What is the sin in our nature?
A15991	What is then to be done?
A15991	What is this carcasse?
A15991	What is to be vnderstood by Winter, but the Lawes austeri ● ie?
A15991	What kinde of Prayers are these like to make?
A15991	What substantiall thing is there in our nature, for the which we shold be depended vpon?
A15991	What time is that?
A15991	What voyce is this, which he so desireth to heare?
A15991	What was the substance of their ministrie, but a Gathering of the elect by preaching of the scriptures, sealing them vp in the Sacraments?
A15991	What we?
A15991	What, the cause of iustification?
A15991	What, the cause of that calling?
A15991	What, where he feeds himselfe alone?
A15991	When Adam had( by reason of his sin) cut himselfe voluntarily from the Lord of life, was he therevpon driuen from the externall signe of life?
A15991	When as Caiphas prophecied, that It was expedient one should die for the people, vnderstode he as the Spirit of prophecy vnderstood?
A15991	Wherein like?
A15991	Wherewith was his humanitie inuested?
A15991	Whether of these factions conclude rightly?
A15991	Which lesson learned, what shall the holy Doctrines bee vnto vs?
A15991	Which, how can it be, but by vnderstanding Christ in Salomon: and the Church of the Gentiles in Pharaohs Daughter?
A15991	While he burned, the heauenly father seemed to haue forsaken him( for so he cried, My God, my God, why hast thou forsaken me?
A15991	Who captiued our Messiah- Samson?
A15991	Who is their Head?
A15991	Who would haue his Bul''s to lie longer on his hands?
A15991	Why not so well as with an Idolatrous Prince?
A15991	Why?
A15991	Why?
A15991	Why?
A15991	Why?
A15991	Why?
A15991	Why?
A15991	With the Apostle they cry out( feeling sinn ● s poyson) ô wretched man that I am, who shall deliuer me?
A15991	Would the Lord haue put Dauid so much to prayer, had not prayer beene sweet to the Lord?
A15991	Would the heauenly Father haue put his owne Sonne so much to prayer, had not his prayer beene as sweet odours continually ascending?
A15991	Yea, for not onely expulsing, but also propulsing al maner of euil; what other floure was sauoured to of the Ancient faithfull?
A15991	Yes, the womans seede hath brused him, Michael hath b ● ought him downe and cast him forth, what then ensueth?
A15991	and the sonne of ADAM that thou visitest him?
A15991	and whose voice wil the sheep acknowledge but their Shepheards?
A15991	archana quae rimamur?
A15991	by which Man is expressed: for this the Hebrue readeth: What is* Aenosh that thou remembers him?
A15991	cry out, Who shall set mee free from the body of this death?
A15991	except( ● aith the Apostle) ye v ● ter words that haue signification, how shall it be vnderstood what is spoken?
A15991	how comes it to passe, that they haue printed them estsoones without correction?
A15991	how much more must the breach thereof, cause the sinner to feare, for whome all the terrours of God are ordained?
A15991	is she of this Benjamin( the sonne of the right hand) so embraced?
A15991	mur, m.x conualescimur?
A15991	quam Baptismus& poenitentia purgauit?
A15991	quam deus emendauit?
A15991	quod siguificat, Quid est hoc?]
A15991	representing foure Hebrue words, which are in English: O Iehouah, who is like to thee among the Gods?
A15991	sauing the mysteries of holy contemplation; with whose delights if we be refected, forthwith we become thorow well?
A15991	secondly, when they finished?
A15991	was the seale of that righteousnesse which was by faith; doth it also follow, Children therefore not to be circumcised?
A15991	where the promised seede is termed Iesus, why?
A15991	which signifieth, What is this?
A15991	who hath seene such things?
A15991	whom God hath amended?
A15991	why?
A15991	with whome then must wee consult?
A85785	And lastly, why Judges as at the first?
A85785	Are faithful Magistrates such a choice blessing?
A85785	But how an those reade the Scripture and not blush?
A85785	But is Magistracy such an uncircumcised thing, that it must be shut out of the pale of the Church?
A85785	But what horrible pride is this, to pretend to such a conduct of the Spirit, as to be priviledged from sin?
A85785	But you will say, Who is the man fit for our suffrage?
A85785	First, Why Judges and Counsellours, and not Kings and Princes?
A85785	Go in this thy might( saith God to Gideon) have not I sent thee?
A85785	If you were to choose a Shield, should it be one that would let the arrow come through it, to pierce you to the heart?
A85785	Is it an office fitted and formed for Heathens, and not Christians?
A85785	Is it not the two chief Cities, and Princes Courts kept there?
A85785	Now mark the next words, What is the transgression of Jacob?
A85785	Now, darest thou set Gods enemie in Gods throne?
A85785	Now, of what dangerous consequence is it for a people, to chuse one into an office, that is a Traitour to his Prince?
A85785	O, then''t is well, when the Magistrate attends to it, doth, hoc agere; where should the tradesman be but in his shop?
A85785	Q. Thirdly, But why Judges as at the first?
A85785	Secondly, Why runs the Promise double, both Judges and Counsellours?
A85785	That is, what is the Spring of all this idolatry, and other abominations of these two Kingdomes?
A85785	Three Questions may here be propounded, why Judges and Counsellours are here promised, and not Kings and Princes?
A85785	Use 2 Secondly, what shall we think of those who would take the sword from the Magistrates side, though girded to it by Gods own hand?
A85785	Use 3 Thirdly, Is Magistracy an Order of Gods erecting?
A85785	Use Are Magistrates good or bad sent of God?
A85785	Well, is Religion the Magistrates care?
A85785	Why doth the head weare the Crowne, and hath the honour of the whole man put upon it, but because it is leane with taking care for the whole body?
A85785	Why should ye be stricken any more, the whole head is sick, and the whole heart is faint?
A85785	and doth the Apostle bring any such newes to them, doth he see them out of the Magistrates precincts?
A85785	and what are the high places of Judah?
A85785	are they not Jerusalem?
A85785	in his power?
A85785	is it not Samaria?
A85785	that call Magistracy it selfe to the barre to shew its Commission?
A85785	were the Saints at Rome Heathens or Christians?
A85785	why the Promise double both Judges and Counsellours?
A88993	Art thou a fit person to reprove a King?
A88993	But alas, what have we to give that is considerable?
A88993	Can the Blackmore change his skinne, or the Leopard his spots?
A88993	Doe not say, Wherefore is this waste?
A88993	Doe we expect a reconcilement betweene light and darkenesse?
A88993	How many thousands of God his Saints have drunk of the same Cup in severall Ages?
A88993	How much more when the question is concerning the admission of men to the Ministry of the Gospell, or retayning those that were formerly admitted?
A88993	How would they yeeld themselves convinced that the purchase of Truth is of absolute necessity, whatsoever it may cost them?
A88993	If we offer gold, or silver, what can we expect but such an answer as Simon Magus had?
A88993	Jesus saith unto him, If I will that he tarry till I come, what is that to thee?
A88993	Now then what is that truth which we must buy?
A88993	Of those that are ashamed of the truth: what hope is there that such will buy it?
A88993	Of whom it must be bought?
A88993	Suppose yee that I am come to send peace on Earth?
A88993	The Churches cloathing and her Crown is Light and Truth: Can any true- borne Childe of the Church account that his shame which is his Mothers glorie?
A88993	The Lord knoweth the way of the Righteous, how?
A88993	The yong man also seemed willing to buy, What good thing shall I doe that I may have eternall life?
A88993	Thirdly, Of whom must we buy Truth?
A88993	This is a most sweet and precious truth: wouldst thou buy it?
A88993	What if any of you be forced to travell more miles than others?
A88993	What is a man profited if he shall gaine the whole world, and lose his soule?
A88993	What it is to buy Truth?
A88993	What need we any farther witnesse?
A88993	What this Truth is, which we are required to Buy?
A88993	again, All these have I kept from my youth; what lack I yet?
A88993	forbeare, why shouldest thou be smitten?
A88993	how hath it dissolved the severall Mineralls whereof that Image was composed, the gold, silver, brasse, and iron?
A88993	saith the King, Art thou made of the Kings Councell?
A88993	so on our part, he that sincerely giveth up himselfe to the Lord, to be wholly his, how can he thinke any thing too dear when the Lord requireth it?
A88993	what shall I give to buy truth?
A88993	why did not the young man give up his possessions upon Christs demand?
A71091	3. do violence to no man,& c. but hath he and the rest of his Brethren done so?
A71091	7. that Curses are Edge tooles and dangerous to be medled withall, why then will he put them into their hands, whom he saies are as the Lord?
A71091	And do not you think( say they) if the Papists prevaile but they will destroy all us?
A71091	And to whom must he answer trow ye?
A71091	And whereas''t is said, where hath there been such cruelty acted yet upon Women and Children?
A71091	But did ever any one read, or heare, or by experience see, any man that was yet a stranger to God, or to Religion, converted by these meanes?
A71091	But how shall we know who they are?
A71091	But is it seasonable therefore to curse them?
A71091	But perhaps some will say, what bloudy actions have yet been done, by any of that side, which have not been out done by the Cavaliers?
A71091	But what( said they) do you think, that Kings alone, without the help of the people shall pull her downe?
A71091	But why not to fight?
A71091	For was it not to fight?
A71091	Hath not this Kingdome been the Asylum, to the persecuted flock of Christ, when they have fled out of all the neighbour Nations?
A71091	Have you no Bowells left in you towards your bleeding Mother, your native Country?
A71091	He should have said to his Country- men as Moses did to the two striving Israelites, why do you contend?
A71091	How empty are Gods houses, and how full are Alehouses?
A71091	How if the House of Commons in those daies were consenting to it, as well as others; what will become of those that succeed them in these times?
A71091	How many of these have they most wickedly defaced, most brutishly defiled, and most irreligiously throwne downe to the ground?
A71091	How strangely hath the thirst of bloud put out the Eyes both of grace and nature in you?
A71091	Imcomplete?
A71091	So me thinke, should every Gentleman, every rich man say, shall I go in Skarlet while my Soveraigne goes in Sackcloth?
A71091	Why are they cursed?
A71091	Will that make them mind their owne things lesse and Christs more?
A71091	Yea, but( indeed) some will say here lies the difficulty: how shall we know in these distractions, on which ● ide is the Church and People of God?
A71091	and where can it be shewn, that they have exercised that cruelty upon little Children?
A71091	did he know they would prove a Curse, and doth he dyet them accordingly?
A71091	do you think they fight for the Protestant Religion?
A71091	doth not the Scripture inhibit Ministers to be stirrers up of others to strife and ● ontention, as well as to be strikers themselves?
A71091	hath not the Bosome of our Religious Soveraigne, been alwayes open to receive them?
A71091	hath not the blessing of those that were ready to perish, came frequently upon them?
A71091	hath not the wing of his Protection been spread to shelter them?
A71091	hath the Lord been wo nt to appeare unto us with his hands full of Curses?
A71091	must a thing of necessity be true or false as the Parliament judgeth?
A71091	must all men build upon M. Marshalls foundation, and walke by that unwarrantable rule, which he hath chosen to walke by?
A71091	nay which of them,( as M. Marshall himselfe hath here done) did ever stirre up to the acting of such things?
A71091	or that all men looke with his Eyes, and have captivated their faith and judgements to the censure of the Parliament, as himselfe hath done?
A71091	ought they not to be perswaders to Peace as well as keepers of it?
A71091	shall I be richly clad, while my Soveraigne is meanely attired?
A71091	shall I have gold in my Chests while my good Soveraigne wants it to buy food, to put in to his Souldiers bellies?
A71091	was it because fighting is unlawfull for a Minister of the Gospell to practise?
A71091	what barbarousnesse or inhumanity in this kind, have they at any time perpetrated?
A71091	what blessings could they have wished from an indulgent Father, which have not been tendred them by the King?
A71091	what can you imagine will be the conclusion of these courses?
A71091	what offences have our tender Infants done, that they should deserve this intended Butchery?
A71091	what strange madnesse to act evill hath seized upon your spirits, O you blind men?
A71091	whence that captivity of peaceable men, because supposed rich or Loyall?
A71091	whence that lamentable crying of desolate women and children, exposed to nakednesse, hunger and all misery?
A71091	whence then is this complaining in our streets, of Houses, Horses, and Men Plundered by the Parliament side?
A71091	whence these high abuses by Souldiers of that party to Ministers and Churches?
A71091	whose Children have they murdered?
A71091	whose bones have they broken?
A71091	why hath he not at least stopped them in the Commission of these things?
A71091	why then, is not exasperateing and provoking others to fight unlawfull too?
A71091	will Bloud yeeld you benefit?
A71091	will Warre afford you wealth?
A71091	will that which you make yours by violence, dwell long with you?
A89280	11 Then God said unto him, Who hath made thee so wise, that thou shouldst know that thou art naked, or wantest any covering?
A89280	13 And the Lord God said unto the woman, What is this that thou hast done?
A89280	13 And the divine Light spake in Adam concerning the woman; What work hath she made here?
A89280	9 But the Lord God called unto Adam the second time, and said unto him, Adam where art thou?
A89280	And Numenius the Platonist speaks out plainly concerning his Master; What is Plato but Moses Atticus?
A89280	And to clothe men according to their conditions and quality, what is more ordinary, or more fit and natural?
A89280	And what can be more like God then the soul of man, that is so free, so rational, and so intellectual as it is?
A89280	And what is Pride, but a mighty Mountainous Whale; Lust, a Goat; the Lion, and Bear, wilful dominion; Craft, a Fox; and worldly toil, an Oxe?
A89280	And what is this but Ratio stabilis, a kinde of steady and immovable reason discovering the connexion of all things at once?
A89280	But if he did not approve of it as good, why did he make it?
A89280	But now how does Satan bruise the heel of Christ?
A89280	But now to recite the very words of the Prophet, What hast thou to do with the way of Egypt, to drink the waters of Sihor?
A89280	But the will of man assisted by God, as Adam''s was, if it be sincere, what can it not doe?
A89280	Else what means the Resurrection of the dead, or Bodies in the other world?
A89280	For how should the soul of man, says he, know God, if he did not inspire her, and take hold of her by his power?
A89280	For if the life of God or Christ was in him; surely he did live, or else what did that life there?
A89280	For these fall into that grand Question in Philosophy, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; whence sprung up Evil?
A89280	For what an easie thing is it for a man to fancy himself an Israelite, and then to circumvent his honest neighbours under the notion of Aegyptians?
A89280	For what can he tell us more or better, then Christ already has told us; or what himself may tell us without any personal shape?
A89280	For, why should the Serpent be cursed for the Devils sake?
A89280	Hast thou eaten of the forbidden fruit?
A89280	How can it be day when the Sun is down, unless the day be Independent of the Sun, according to the fancie of the rude and illiterate?
A89280	Is it so indeed that God has confined you, taken away your Liberty, and forbidden you all things that you may take pleasure in?
A89280	What a sure foundation is it of life, liberty, and easie sagacity in things belonging to Virtue, Religion, and Justice?
A89280	What agreement betwixt Christ and Belial?
A89280	What communion betwixt light and darkness?
A89280	What is Jacob but a supplanter, a deceiver, and that of his own brother?
A89280	Why are we obnoxious to be stung with Serpents?
A89280	Why do our wives bring forth their children with pain?
A89280	Why may not God give us an endlesse life, as well as a long life?
A67572	33) if the Israelites durst not hear him proclaim the Law, how shall we endure to hear him denounce the Judgment?
A67572	A day of anguish and of gloominess, a day of a whirlwind and a tempest, a day of anguish and tribulation: Where wilt thou hide thy self?
A67572	Alas what could I have done for him?
A67572	And 3. of the end of World?
A67572	And now how sure and evident are these things?
A67572	And now what is it that they would perswade us?
A67572	Are our accounts ready?
A67572	Art thou able to stand in Judgment?
A67572	Brethren do we believe the Scriptures?
A67572	Canst thou make an escape from thine Executioner?
A67572	Canst thou procure a Reversion or Reprieve of thy sentence, or appeal from thy Judge unto another?
A67572	Canst thou work off thy Jury not to find the Verdict?
A67572	Did I say deliberate?
A67572	Do we believe a Judgment will come?
A67572	Do we not now envy those despised souls which have made their accounts ready?
A67572	Hast thou returned him that being which he hath given thee, and so been even with him in a form of words, though that come infinitely short indeed?
A67572	Hast thou sacrificed thy self for his benefit, or abased thy selffor his commodity?
A67572	Have not all these things come upon us, the men of this Generation?
A67572	Have we no reason at all to apprehend the approach of a General Judgment, either upon the World, or upon our sinful Nation?
A67572	He stands pausing and hoesitating, as he did once before, O Ephraim, how shall I give thee up, O Ephraim?
A67572	How art thou provided to reply?
A67572	How do our thoughts flote upon our brains, and we know neither whence they come, nor what becomes of them?
A67572	How many roving fancies present themselves unto us in a moment; and how many sudden and imperfect Complacencies and distasts are raised by them?
A67572	How were the wise men amazed, and the strong men terrified?
A67572	How wilt thou appear?
A67572	How would it trouble us to recount and bring to memory every thought but of one only day?
A67572	If I should have spent my substance in Burnt- Offerings, or Calves of a year old?
A67572	If the Angels veil their faces, not able to behold his Excellency, how shall we be affected with his terrors?
A67572	If the Cherubins are oppressed with the sight of his glory, what shall we be with the sense of his fury?
A67572	If thou art called to Examination, Canst thou elude thy Judge by thy wily answers?
A67572	Is it because we are so far gone in our arrears that it is to no purpose to call these things into our remembrance?
A67572	Is it because we never consider Who it is before whom we must appear?
A67572	Is it weakness, is it a vain and superstitious scrupulosity to call these things to our remembrance?
A67572	Is this then the evasion?
A67572	May we not therefore give up our selves to the torments of our hearts, and surrender up our souls unto Despair?
A67572	Nay, that which must come, let it come, and what is a few days respite to Eternity?
A67572	O England, How shall I give thee up, O England?
A67572	O that''s impossible, Whether shall we goe then from his presence: shall we call to the Mountains to fall upon us?
A67572	Or lastly, Canst thou stoutly endure the sentence of condemnation?
A67572	Our arrears are so farr gone, that there is no hope to discharge them; and why should we trouble our selves with the thoughts of our Account?
A67572	Return then again into thy self, and take a review of thy condition; what will the issue be of that Judgment to which thou must be brought?
A67572	Shalt thou be clear when thou art judged?
A67572	The world which thou seest, had it a beginning, or had it not?
A67572	Then how are we provided against that Day?
A67572	Then tell me how wouldst thou find thy self possessed, and how wouldst thou be disposed to Judgment?
A67572	These are the hopes of men here brought to Judgment, and why may not some of them be mine?
A67572	Thou tellest my wanderings,( saith the Psalmist) Are not these things noted in thy Book?
A67572	To the destruction of Jerusalem?
A67572	We profess openly to believe that Christ shall come with Glory, to judge both the Quick and Dead; What are our inward thoughts in that particular?
A67572	What hath been the exercise of thine inward faculties, thine Apprehensions and thine Appetite?
A67572	What hopes are now remaining that thou shalt not be condemned?
A67572	What if we should drink a little to drive away Melancholy?
A67572	What shall be the sign of thy second coming?
A67572	What thing shall I liken to thee O Daughter of my People?
A67572	What wilt thou do when the day of Judgment comes, and this may be the hour, this minute thou mayst be smitten and hurried hence to Judgment?
A67572	What wilt thou plead when thou art called?
A67572	When shall these things be?
A67572	Where is the promise of his coming?
A67572	Whereunto shall I compare the day of thy Visitation?
A67572	Whether we shall save our souls from utter darkness and everlasting burnings?
A67572	Whether we shall save the Nation from final ruine and desolation?
A67572	Who among us can dwell with everlasting burnings?
A67572	Who can reckon up the wayes of the hearts of the children of Men?
A67572	Who can think seriously of Judgment, and not be compelled to come in,( driven to Christianity) that he may be saved from the wrath to come?
A67572	Who can think upon the Conflagration of our late Glorious City; and not call to mind the great and terrible day of Judgment?
A67572	Who can understand his errors?
A67572	Wilt thou deny that he has done these things for thee?
A67572	Wouldst thou deem it needless or idle to call it betimes to thy remembrance?
A67572	Wouldst thou drive off thy thoughts of it to the time of sickness, to the hour of death, and rudely throw thy self upon it?
A67572	YEt who can tell, but God may have mercy upon us, but he may yet save us from destruction?
A67572	and how are we provided against the Day of Judgment?
A67572	and how many disorders and irregularities should we find in such a reflection?
A67572	if I should have pined away in the exercise of Devotion, and been eaten up with zeal?
A67572	if thou be righteous, what receiveth he at thine hand?
A67572	or Canst thou baffle or suborn the witnesses?
A67572	or bribe the Judge to favour thee in thy Doom?
A67572	or canst thou shew as much for him?
A67572	or that we our selves shall be brought to Judgment?
A67572	or what things will be charged on our own account?
A67572	to the great and terrible day of Judgment?
A67572	what profit could I have brought him?
A58334	10. Who is she that looketh forth as the morning, fair as the moon, clear as the sun, terrible as an army with banners?
A58334	6. Who is this that cometh out of the Wilderness like pillars of smoak, perfumed with myrrh and frankincense, with all powders of the merchant?
A58334	And what are these complaints, ye Saints ▪ That none but he can ease ye?
A58334	And why not yeild the heart now?
A58334	And why not yield the heart?
A58334	Angels admire — Is Heaven for none but you?
A58334	Are there groans, And tears, and fruits, And supplications?
A58334	Are you of men the only wise?
A58334	Art thou mine?
A58334	BLess me my God — What beam of Heaven is this?
A58334	Be wise ye Princes of the Earth, And kiss the Son of God: His Anger fumes, who''s he presumes To urge his Iron- rod?
A58334	But is he so indeed?
A58334	CAn''st thou not rise, my Love?
A58334	Can it be day without a Sun?
A58334	Come then, my All, my chiefest good; When shall blest Heavens so befriend us, To spare thee down?
A58334	Did Pharoah''s Horses prance along, And gladly draw his Charets on?
A58334	Do the Pomegrantes bud?
A58334	For why should I be led away By Creatures, in pretence; And starve my soul, misled by such As come I know not whence?
A58334	HAve you not been where you have seen, The red and blushing Pomegranate, All overspread with Rosy- red, As Natures bounty did create?
A58334	HAve you not been, where you have seen The red and blushing Pomgranate, All overspread with Rosy- red, As natures bounty did create?
A58334	HAve you not seen the Desolations That veh''ment Flames have made; What multitudes of Habitations, In dust and rubbish laid?
A58334	HOW rich and dainty is the fare, My blessed Love, and Lover dear, Provides for his beyond compare, And feasts them with his heavenly chear?
A58334	HOw welcome were that blessed news, To the whole Nation of the Jews, When Elect Sisters shall return?
A58334	Hath God inspir''d Their hearts with real good?
A58334	His Father hath already Crown''d him, Giv''n him a Title to this thing: When shall his Mothers arms surround him, And Crown him her eternal King?
A58334	How beautiful thy feet?
A58334	How fair and pleasant are Those sweet delights I take?
A58334	How fiercely without all respect, To things or persons had, It quickly works its sad effect, And makes mens cases bad?
A58334	How lovely is thy Faith?
A58334	How rich is Sions King that day, When all his Saints shall woo him, And bring their Treasures, and shall pay Themselves attribute to him?
A58334	How sweet was Christ upon the Cross, Making Atonement for my Sin?
A58334	How sweet was he within the Grave?
A58334	How welcome are thy doings?
A58334	How welcome are thy goings?
A58334	How welcome are thy goings?
A58334	How will the Spices flow?
A58334	I have no thirst but for thy Love; Love me, and stay my thirst: O do but try to love me; why?
A58334	I have put off my Coat; and ca n''t I put it on as soon?
A58334	I have put off my coat, how shall I put it on?
A58334	I have washed my feet, how shall I defile them?
A58334	I might have said, Can it be Night, When day is at the door?
A58334	I say, he''s mine, and I am his, And humbly seal it with a kiss: Angels, is Heaven for none but you?
A58334	I seek thee, but I find thee not: My Lord, where art thou gone?
A58334	IS this the Christ — The lover of thy soul?
A58334	If I ca n''t find him, I must dye, What is this Life to me?
A58334	Into what Covert art thou got, And leav''st me here alone?
A58334	Inviting all the World unto it?
A58334	Is this the Blest — Whose loss thou dost condole?
A58334	Is wakeful time fall''n fast asleep?
A58334	Is''t because they shall be so, When Glory makes them bright?
A58334	Lovers will hasten all they can: Thou lovest; then, why dost thou stay?
A58334	MY God, make all the hast thou canst; Why do the hours move so slow?
A58334	Must Wisdom dye with you?
A58334	My Church, I praise my self; not Pride, But hope of Custome makes me: who''l have a Rose?
A58334	My God, shall Flesh prevail?
A58334	My Soul awake, and rise, and shake This dulness off: for why?
A58334	My feet are washt, and should I rise, And make them foul anon?
A58334	O, why so long, before thou come, According to thy word?
A58334	Of such a one as I?
A58334	One Faith, One Way, One Sight, One Tast, One Lawgiver, One Lord, One Throne?
A58334	One Truth, One Gospel, One Consent, One God, One Jesus only known?
A58334	Or dark, when he that is the Light, Can darkness overpow''r?
A58334	Or want you pow''r in this dark hour, To bring my Lord to me?
A58334	Or, is''t because they shine below, With my Redeemers light?
A58334	Pray let us understand?
A58334	Return, return, O Shulamite; return, return, that we may look upon thee: what will ye see in the Shulamite?
A58334	Season my Lips with Salt, my God, And sift my Language from its dross: For why should I so foolishly, With Speeches vain contract my loss?
A58334	Seest thou the Fields, where they Enjoy their heavenly feed?
A58334	Shall I, thy Lover, take This pains to make thee mine; And shall a base and sordid Lust, Ensnare that heart of thine?
A58334	THE Marriage being agreed upon, Between the Bridegroom and the Bride ▪ When will this blessed Jesus come, To tye the knot that must be ty''d?
A58334	Tell me, O tell me, where he is, If it be known to you: He is my only Joy, and Bliss, My Life and Heaven too?
A58334	The watchmen that go about the City, found me: to whom I said, Saw ye not him whom my soul loveth?
A58334	Their God the best of gods, and when Their VVork the best of works, and then The best of Joys for endless days?
A58334	Thus Baalam cry''d, How comely are Thy Tents, O Israel?
A58334	Thy Teachers fish, and nothing catch; They knock, but who lifts up the latch?
A58334	VVhere is the Soul that takes me?
A58334	VVilt thou be mean like me, And be with Flesh possest, And fellow- man, and brother be, And suck thy Mothers Breast?
A58334	WHat is the price of Love, my King?
A58334	WHose is this rousing Voice, I hear, That breathes so sweet an Air, Through Walls and Lattices?
A58334	WHy stays the lingring Day?
A58334	We have a little sister, and she hath no breasts: what shall we do for our sister in the day when she shall be spoken for?
A58334	Were Pharoah''s trappings boss''d with Gold, As if they would outshine the Sun?
A58334	What Love and linger?
A58334	What ails the Morning light, To lye a Bed so long, while I Am longing for its sight?
A58334	What is a glorious God to me, If I ca n''t lay my claim to thee?
A58334	What is his Name?
A58334	What is thy beloved more than another beloved, O thou fairest among Women?
A58334	What shall I give thee for a spark?
A58334	When new- born hope, and panting strength, Tho but a little, comes at length, And hard and soft together mourn?
A58334	When shall we hear the Clocks strike One?
A58334	When such delights thy shadow can, Contribute to me, sinful man?
A58334	When thousands could Conversion date, From some one Sermons powerful word: This done in Sions infant- state, What will her manhood then afford?
A58334	Whither is thy beloved gone, O thou fairest among women?
A58334	Whose hand that knocks at door, That pleads his entrance with such charms, I never heard before?
A58334	Why do the wheels of Motion stay?
A58334	Why doth my Love immure his Face, And shrow''d himself behind our Wall?
A58334	Why stops the glass that turned was So many hundred years ago?
A58334	Will all my substance buy the thing?
A58334	Will you this Love ingross?
A58334	Wilt thou a publick Wedding make?
A58334	Wilt thou accept, said he, Of such a one as I, That must thy sinful will controul?
A58334	Wilt thou not rise, my Dove?
A58334	a Lilly, who?
A58334	and what a thing is this, That Jew''s of rude Behaviour; Should at the last Messiah tast, And own him for their Saviour?
A58334	and what her splendent worth?
A58334	are you such Watchmen that can not see?
A58334	awake, why do n''t you rise?
A58334	ca n''t you answer?
A58334	how fair?
A58334	my coat is off, How can I put it on?
A58334	that we may seek him with thee?
A58334	to take a Lease of thee, For all Eternity?
A58334	what a glorious sight is this?
A58334	what comfort wer''t, Or what refreshment could I see, If he were sweet to all the World, And were not also sweet to me?
A58334	what glorious Person''s this, That takes this solitary path; That fears no way, nor Beasts of prey; Of Desert- frights, no terror hath?
A58334	what hast he speeds, To fetch his Captives out of thrall?
A58334	what is his Fame?
A58334	what is thy beloved more than another beloved, that thou dost so charge us?
A58334	when as The God of Saints, the best of Gods, And his Love is the best of Loves, And their Loves are the best, by odds?
A58334	where is he?
A58334	whither is thy beloved turned aside?
A58334	whose Voice is that?
A86708	A Branch that is cut off grow, except it abide in the Vine?
A86708	As why?
A86708	But if we would appear thankful, where is our thank- offering?
A86708	But the conviction of such Wretches, was not enough, Shall not the Judge of all the Earth do right?
A86708	Can a Rush grow without Mire?
A86708	Hath our Profession been set so high, and have we lived to see it, in a Christian reformed Nation, scorn''d, and layd as low as the dust?
A86708	How can we but be damped in our enjoyment of the good things we have?
A86708	How many now present may say so?
A86708	I heve set Watch- men upon thy Walls O Jerusalem: And is there any safety and true security, where no Watch is kept?
A86708	If any of Levi especially should have been accessary to the mischief, would we not have cryed shame upon them?
A86708	No man should appear before the Lord empty: What Present do we bring to shew our readinesse, of honouring the Lord with our Substance?
A86708	Now in which of these names is it, that we are supposed to be uselesse supernumerary Creatures?
A86708	People in this Age, love to talke of Gods appearings for them, Fondly leaning upon him, and saying, Is not the Lord amongst us?
A86708	So, is it a small matter, that, God hath made us Apostolici seminis Frutices, in Tertullians Language, Branches of and Apostolicall holy Stock?
A86708	That we have had the Advantages both of stricter Education and better Example?
A86708	The History, what more remarkable passages are in that?
A86708	The Mystery, how usefull, pertinent, and applicable with us?
A86708	The name of Priest, cast as a reproach?
A86708	To see before our eyes, so many sad, and only too fit Objects of our Commiseration?
A86708	What then are the more remarkable things of the Story?
A86708	What, to be the Issue of them who are the light of our Israel, if we walk not as Children of light?
A86708	What?
A86708	Whereas they would seem to be men of Prudence, and Reason, whether they can shew us, any rationall sober persons that have opposed it?
A86708	Why should others againe, think their piety concerned, and trespassed, if I do prefer, and in some considerations, think sit to use a set form?
A86708	Why then should we not be friends in the way?
A86708	Will holy precedents add any more authority, and license of marrying to us?
A86708	Will the course of Antiquity from the Apostles carry it?
A86708	how many wayes have many been lost?
A86708	that may well be spared, and men have no need of us?
A86708	was it, when our Lord and Saviour himself was pleased to owne it?
A45330	1, 2. there is no mercy, no truth; nothing but killing, lying, stealing, and outrage; and why so?
A45330	15. but will you see the end of such bribers?
A45330	15. how can he expect mercy from God, who shews none to his Brother?
A45330	4. out of him shall come the Corner; What''s that?
A45330	And earthly Prince will not traffick with rebels to his Crown and Dignity; to such God saith, What hast thou to do to take my Name into thy mouth?
A45330	And if a Heathen Magistrate be so usefull, what is a Christian one?
A45330	And if in lesser matters it be folly to answer a matter before it be heard; how much more in such weighty cas ● s?
A45330	And shall man be more brutish then the beast?
A45330	And what evill is not good in his eye who hath the Devil for his guide and leader, and corrupt nature for his law and rules?
A45330	Are ye followers of him as dear children?
A45330	Are you holy as he was holy in all manner of conversation?
A45330	Are your houses houses of holiness?
A45330	But doth any one question this?
A45330	But how can this be?
A45330	But how comes the world to be c ● lled Gods Inheritance, when the Church of God is frequently calle ● his Portion and his Inheritance?
A45330	But how many Christians come short of heathen, and that which is saddest of all, under the pretence of religion?
A45330	But is not this a sufficient excuse to make us cease from reproving sinners?
A45330	But what must Magistrates do that they may resemble God whose name they bear?
A45330	But what was the reason of this?
A45330	But when will the L ● rd Arise for his people?
A45330	But where is the means to maintain those Schools?
A45330	Can you imagine that God should own you?
A45330	Cesars Souldiers were prodigal of their blood, when he beheld them: How bold should ye be in the discouraging the sturdiest, stateliest Offenders?
A45330	Dente timentur ● pri, defendunt cornua cervos; Imbelles damae, quid nis ● praeda sumus?
A45330	Did any rotten communication ever drivel out of his lips?
A45330	Did he ever neglect praying, and instructing his Family of the Apostles, or supplication by himself?
A45330	Did not he go about doing good, glorifying God upon Earth, and doing what was well pleasing in his sight?
A45330	Do you fright such offenders with your frowns, and shew your love to their souls by executing Justice on them for their sins?
A45330	Do you honour God in your lives by walking as he walked?
A45330	Do you honour him in your hearts by giving him your superlative love, and fear, and trust, and esteem?
A45330	Do you honour him in your houses, by causing all within your charges to worship him according to his Word?
A45330	Do you resemble him as children their Father?
A45330	Doth God call you Sons?
A45330	Doth not every one expect that their Linen should be in print, their cloaths clean without the least spot of dirt?
A45330	Elijah reproved Aha ● for his murder, saying, What hast thou done?
A45330	For their calamity shall arise suddenly, and who knoweth the ruine of them both?
A45330	Get therefore propriety and interest in him; for what comfort is it to hear of so high and great a God, if he be not ours?
A45330	God hateth iniquity; He is of purer eyes then to behold it, the evill of sin never got a good look from God, and why should it from the Gods?
A45330	God is light, and in him is no darkness at all; and should not the Gods shine brightly with the light of holiness, and abhor all deeds of darkness?
A45330	God is the good mans Keeper; but how?
A45330	Gods and be Drunken?
A45330	Gods and take bribes?
A45330	He must be a Temperate man, else how will he govern others, that can not govern himself; or reform others, who is unreformed himself?
A45330	He must not regard bare accusations, for who then should be innocent?
A45330	Here is the Duration of their sin, implyed in the Word Vsque quo, how long?
A45330	Here is the Generality of the sinners implyed in the word, Ye; how long w ● lye, i. e. all of ye judge unjustly?
A45330	How deep wilt thou sink into hell, that shalt be pressed down under the weight of thy own and thine other mens sins?
A45330	How long shall the Church of God lie as a Field without a Fence, and a Vineyard without a Hedge, so that every wilde Beast breaks in upon it?
A45330	How long will ye accept the persons of the wicked?
A45330	How long will ye favour the wicked in his wickedness, and condemn the just?
A45330	How long will ye judge Vnjustly?
A45330	How long will ye judge unjustly, and accept the persons ● f the wicked?
A45330	How long( saith God) will ye judge unjustly?
A45330	How many Patrons of Churehes are Latrons, robbing their Ministers whom they are bound to defend?
A45330	How many steal the Goose and s ● ick down a feather?
A45330	How shall they call on him of whom they have not heard?
A45330	How tender was David over Absalom, Touch not the young man Absalom; and when dead, how doth he take on?
A45330	IS Magistracy Gods Ordinance?
A45330	IS Magistracy Gods Ordinance?
A45330	Ierusalem was full of abominations; what''s the cause?
A45330	If David were thus tender over a rebellious Absolom, how tender is God over his obedient children?
A45330	If God be against you, what good can your long Sword do you?
A45330	If God be your Father, where is his honour?
A45330	If a man be oppr ● st, he flies to the Law for refuge; but if the Law be wrested and abused where shall we find a remedy?
A45330	If he be cursed that shall remove the Land- mark, what shall be done to him who takes away house, land and all?
A45330	If he labour to do thee good why shouldst thou imagine evil against him?
A45330	If the Princes of the people be guilty of Rebellion, ● how soon is the whole Congregation in the same transgression?
A45330	If the foundations be destroyed what can the righteous do?
A45330	If the righteous be scarcely saved( not in regard of the uncertainty, but difficulty) Where shall the sinner and ungodly appear?
A45330	If then ye must die shortly, doth it not behove you to live strictly?
A45330	If they watch to protect us, should not we watch unto prayer for them?
A45330	If your time be little, should not your work be great for God and your souls?
A45330	In their words and gestures what Impudence, insolence and irreverence do they shew?
A45330	Is Magistracy Gods Ordinance?
A45330	Is holiness to the Lord written upon your selves, your children, your servants, your estates, and upon all that belong to you?
A45330	Is it a mean thing, saith David, to be the Kings Son in law?
A45330	It is a question in Politicks, Whether a wicked man may be a good Magistrate?
A45330	It notes a continued act, and implies their perseverance in ignorance; q. d. But what do I mean?
A45330	Judges must be wise and prudent: but when Temperance is gone, where is the Prudence?
A45330	Micaiah must to prison though he prophesie nothing but truth: and why so?
A45330	Must not the Magistrate defend the rich man in a righteous cause as well as the Poor?
A45330	Nathan reproved David, saying, What hast thou done?
A45330	Notes for div A45330-e27580* Auro loquente quis tace ● it?
A45330	Now is it seemly or sutable, to see Kings or Princes padling in the mire, or playing in the dirt with every beggars brat?
A45330	O consider, is it not reasonable as well as religious, that you who rule by God, should rule for God?
A45330	Ordo quid aliud est qu ● m series quaedam superiorum& inferiorum?
A45330	Parents may and ought to do thus much, and why not Magistrates then?
A45330	Qu ● fiduci ● iniquitatem in tribunal su ● admittent quod Dei viventis thronum esse audiunt?
A45330	Quaenam potest perniciosior esse perversi ● as quam si apud medicum invenias mortem, apud doctorem mendacium, apud Iudicem injustitiam?
A45330	Quid Imperatori cum Ecclesia?
A45330	Quis custodiet ipsos custodes?
A45330	Quomodo fiden Imperators prastabunt inviolati ●, qui Deo sunt perjuri?
A45330	Quâ conscientiâ in impia decreta subscribent eâ manu qua ● ad perscribenda Dei acta sciun ordinatam?
A45330	Re ● o ● â justitiâ quid sunt regna nisi magna Latrocinia?
A45330	Saying, Lord, is this thy sons coat?
A45330	Shall iniquity be brazen- faced, and authority hide it self?
A45330	Shall it be treason and death to speak thus and thus against men that are mor ● al, weak Gods?
A45330	Should I be backward to what the God himself was forward?
A45330	Siquis tentat excipere, conatur decipere; si omnis, quis vos excepit ab Universitate?
A45330	Sir, Do not you( or might you not upon inquiry) know of them that prophane Gods day, blaspheme his name, frequent Ale- houses and the like?
A45330	Sirs, you steer the rudder of the State, you ● it at the Helm of the Common- wealth; should you be sleepy or ● lothful?
A45330	So do ye think, that when sinners Iehu- like drive furiously, ye should not like Aegyptians, go heavily, least death find you idle?
A45330	So say I, will you not punish Blasphemers and Soul- murderers?
A45330	Some may demand Who are meant by Gods here?
A45330	T is he that pulls down one and sets up another in the Throne, and none may say unto him, What dost thou?
A45330	T is only Gods Prerogative Royall to do whatsoever pleaseth him and to be accountable to none; none may say unto him What dost thou?
A45330	Take away Government, and what would Nations be but Dens of Devils, and Cages of unclean Birds?
A45330	The Lord hath poured on them the spirit of deep sleep, and hath closed their eyes; but who are those?
A45330	Then Trust in this Great God; what though thou have great enemies, great Tentations within& without?
A45330	These Judges judge Unjustly, respect persons, neglect their duties, oppress the poor,& c. but what was the cause of all this?
A45330	They must be men dextrous in the Law, else how shall they direct others according to Law?
A45330	This made a wicked Judge on his death- bed to weep, and being asked why?
A45330	Those that are unfaithfull to God, how can they be true to their Soveraign?
A45330	Usque qu ● judicabitis iniquitatem?
A45330	VVhat made Q. El ● zabeth flourish?
A45330	WHether Titles of Honour be due to Magistrates?
A45330	Was he ever guilty of oppressing the poor, or despising the needy?
A45330	Was it not his meat and drink to do the will of his Father, and to finish his work?
A45330	Was not he at prayer early in the morning a great while before day, and was not he up at it all night?
A45330	Was your everlasting Father( when he walked in your flesh upon earth) ever guilty of c ● rsing, or swearing, or lying?
A45330	We are apt to complain of Covernours; but who complains of his sins which provoke the Lord to set up such Governours over us?
A45330	What Idolatry, Witchcraft, Blasphemy, Heresie, Murder, Theft, Atheism, Barbarism, Routs and Riots, Cruelty and Villany would overflow in all places?
A45330	What a sad condition would Nations soon be in if they were subject to the Will, Lust, and Tyranny of one, single man?
A45330	What besides this, hath turned so Kingdoms into ruined heaps, and Cities into solitary Deferts?
A45330	What if they be Heathens and Persecutors, and neglect their duty?
A45330	What it is that is out of course?
A45330	What part of the earth?
A45330	What the Apostle saith of Ministers, is true of Magistrates; if a man can not rule himself and his own house, how shall he govern the house of God?
A45330	What would a Nation without goverment be but a desert of savage beasts?
A45330	What''s an Army without a General, a School without a Master, a Family without a Governour, or a Nation without Rulers?
A45330	What''s that?
A45330	What?
A45330	When Iehu''s interest& Gods are conjoyned, as in rooting out the idolatry of Baal, how fiery is Iehu?
A45330	When King Porus was taken prisoner, and demanded by the Conquerour how he would be used?
A45330	When a disease hath once taken the head, how often doth it thence diffuse it self into other parts of the body?
A45330	When the enemy is most high, begins to insult and blaspheme, crying, Where is now their God?
A45330	When these that bear up the pillars of the house are removed, how soon will the building be ruined?
A45330	Where, Oh where is He with all his Pomp, that was once the Terror of the world?
A45330	Whether Blaspemous Hereticks may be put to death?
A45330	Whether Defensive war be lawful?
A45330	Whether Humane Laws do binde the Conscience?
A45330	Whether Kings have an absolute power over their Subjects lives and estates?
A45330	Whether Ministers may be Justices of the Peace?
A45330	Whether Tyranny be better then Anarchy?
A45330	Whether a wicked man may pray?
A45330	Whether a wicked man may pray?
A45330	Whether he may compel men to the outward Worship of God?
A45330	Whether he may punish Hereticks?
A45330	Whether it be lawful to respect persons?
A45330	Whether the Erastian Tenents be found?
A45330	Whether we must submit to Tyrants?
A45330	Who knows not that the abuse of a thing must not take away the use of it?
A45330	Whom will we fear, if we fear not him?
A45330	Whom?
A45330	Why go I about to make a blackmore white?
A45330	Why is not God loved, feared, obeyed?
A45330	Why should God command them to rule according to his laws, who have no authority to rule at all?
A45330	Why then doth the Lord here only mention the poor?
A45330	Would God( think we) stand in their Assemblies and judge amongst them, if such judgements were unlawful?
A45330	Ye judge unjustly; what''s that?
A45330	Yet they know not, neither will they understand, they will walk on in darkness; and what is the issue of all this?
A45330	and shall it not at all be penal to blaspheme the Almighty and Everliving God, in denying his Truths, which are more worth then the whole world?
A45330	and when will you make an end of your unrighteous practises?
A45330	are they examples of Religion to your neighbours?
A45330	but what will it avail us to have all the great ones of the world for us, if the great God be against us?
A45330	do you restrain them?
A45330	how furiously doth he drive?
A45330	i. e. quamd ● u perseverabitis in hoc peccato iniquè judicand ●?
A45330	it they might not hear them?
A45330	must he not execute Iustice for him as well as for the needy?
A45330	of seeking himself, or of doing his own will?
A45330	or would Christ have approved( or not rather reproved men) for going before the Magistrate?
A45330	praying, reading, singing, catechising houses?
A45330	q. d. Since I am present and President amongst you, how long will ye favour the wicked, and plead their cause against the innocent?
A45330	quâ audaciâ injustam sententiam eo ore pronuntiabunt quod divinae veritati designatum esse organum intellig ● nt?
A45330	swallow an hundred pound per annum?
A45330	that that power which you have received from him, should be improved mostly for him?
A45330	the harv ● st is past, and the Summer is ended, and yet we are not saved?
A45330	to punish such as do evil, and none can call him to an account for so doing; and in this sense none may say unto him What dost thou?
A45330	what would Towns be but dens of Thieves, and what would families be but stages of unclean birds?
A45330	where are his Troops of Lords and Barons?
A45330	where are his riches and delights?
A45330	whom will we fear if we do not fear him?
A45330	why should any man scruple the giving of them such Titles?
A45330	with what soul- abasement ought we to come into his presence who have so many ways provok''t him?
A45330	yea what would most men be, but like dogs trying all right and title by their teeth and strength?
A79474	Again, consider whether this Heir be desperate; may he not be recovered?
A79474	And am I not grieved with those that rise up against thee?
A79474	And are you still proud of your birth, and blood, when you are thus polluted in your own blood with your birth sin?
A79474	And art thou not ashamed to prefer the ● asest trash and dung, before Jesus Christ?
A79474	And in the 14. verse ▪ Wilt thou put out the eyes of these men?
A79474	Are you not transported beyond your selves, are you not even mounting up to Heaven, and flying into the Arms and Bosome of your beloved Lord?
A79474	But, stay, stay, saith some much Honoured Silk- worm; If I should loose my life in the quarrell, what becomes of my honour then?
A79474	Can a man gain any thing, though he gain the whole world, if he loose his own soul?
A79474	Do not I hate them, O Lord, that hate thee?
A79474	Do ye beleeve the Scriptures?
A79474	Do you not feel your hearts begin to burn within you?
A79474	Doth thy soul rest upon Christ, not onely for pardon of sin, but power against sin?
A79474	Have you any pretious Faith?
A79474	He that knows nothing after the right manner, nothing as he ought to know it; Is not he a Beast?
A79474	How little is it that great men understand of those great Things of Eternitie?
A79474	How may one gain an immortall glorious Honour in the highest Heaven?
A79474	If you do not prize your honour more then your souls, why do you not trust him with your honour, whom you must trust with your souls?
A79474	Is that the way to preserve your honour?
A79474	Moreover, the Lord shall raise him up a King over Israel, who shall cut of the house of Jeroboam that day; But what?
A79474	Now then, my Lords, what say you now?
A79474	Now what conscience hath that man, who makes little or no conscience, either of sin or duty?
A79474	O Beasts of burthen, will ye go make brick again, that ye may be free and noble?
A79474	Oh it was a sinning sin, the cause of all the sin and mischief that ever was, or ever will be?
A79474	Or is there any thing to be given in exchange for the soul?
A79474	Tell me, are not these men as naturall bruit Beasts, made to be taken and destroyed?
A79474	Tell me, tell me, is not this 〈 ◊ 〉 black Sentence, full of Horrour?
A79474	What is the reason, that men in honour are so Phantasticall, but because they live like Beasts ▪ by phantasie, rather then like men by reason?
A79474	What say you then, beloved Christians, are you willing to live to him who died for you?
A79474	What say you then, my Lords,( and what say you Brethren) will you submit your necks to the yoak, and your shoulders to the burthen of Jesus Christ?
A79474	What strange things have Beasts done by phantasie, and memory helped with experience?
A79474	What, are your hearts like Nabals, dead within you?
A79474	What, is an empty Title so great a Provocation?
A79474	When it was put to the Vote in the Senate at Rome, Whether Christ should be worshipped as God in the Romane Territories?
A79474	Who can sound the depth of this bottomlesse Pit?
A79474	Why do ye use us thus say they, except thou make thy self altogether a Prince ever us?
A79474	Will you deny your selves, take up your crosse daily, and follow him?
A79474	do ye not feel the weight of that sin upon your conscience?
A89567	( saith the Prophet in the 66 of Isaiah:) What is that?
A89567	And the like hath the Prophet Zachary, What art thou, O great mountain?
A89567	And what was the work that hee did there?
A89567	Are there not other Empires and States, more pompous, and powerfull, and glorious, and excellent then Zion?
A89567	But saith one, Who is the Father of the Prophets?
A89567	But who is he, or where is he, that in his heart dare think such a thing?
A89567	But why doth he then so delay it?
A89567	Doth the Lord appeare in his glory when he builds up Zion?
A89567	For( saith he) Why should there be wrath upon the Realme of the King, and his Sons?
A89567	Is Saul amongst the Prophets?
A89567	It is true, the gates of Hell doe alwayes appeare with all their wisdome and strength against it, but what of that?
A89567	Secondly, and by what Instruments doe you thinke the Lord doth build it?
A89567	Who hath hegotten me these?
A89567	and on the other side, when ready to sinke, how unexpectedly hath he raised our hopes?
A89567	and what are their Tooles?
A89567	and what is the work?
A89567	as he said of Abana and Parphar, were they not better rivers then all the rivers of Samaria?
A89567	for he is small, our money failes us, our Trade is gone, yea, in many places Ordinances faile us, mens hearts are discouraged; what shall we doe?
A89567	how shall I make thee as Sodom?
A89567	must there not be a space between seed- time and harvest?
A89567	of a Nation that was borne in a day: Shall the earth be made to bring forth in a day?
A89567	or shall a child be begotten and born in a day?
A89567	that is thus glorious in his apparell: travelling in the greatnesse of his strength?
A89567	these, where have they been?
A89567	what art thou before my servants the builders?
A89567	what deep conspiracies hath he detected?
A89567	what is Zion to Nineveh or Babylon, that all must so stand amazed at the reparation of it?
A89567	what is hee that appeares in thus much glory?
A89567	what victories hath he bestowed?
A89567	what was the glory?
A89567	who are his Work- men?
A89567	who hath brought up these?
A89567	who hath knowne the minde of the Lord, or who hath beene his Counsellour?
A89567	who hath seen such things?
A89567	who is this?
A79477	& Scotland our selfe?
A79477	( say some) were not our Fathers wise and honest men?
A79477	4. Who is like unto the Beast, who is able to make warre with him?
A79477	And happy art thou, O England; who is like unto thee, O people, saved by Iehovah, the shield of thy Help, and the sword of thy Excellency?
A79477	And should we not be thankfull for England?
A79477	And will not God plead the cause of his Evangelicall Sion?
A79477	But may not a Masse- Priest offer some other sacrifice for sinnes?
A79477	But what needs a Reformation?
A79477	But who is the witnesse of this truth?
A79477	But who must offer the body of Christ?
A79477	By the which will we are sanctified through the offering: of what?
A79477	Credo in unū Deu?
A79477	Deliver thy selfe O Zion: Is not Ireland our selfe?
A79477	Do you think there are no States- men, who love the Mount of Moriah, better then Mount Sion?
A79477	Dost thou not beleeve a Resurrection?
A79477	From whence come wars, but from the lusts of pride, envy, malice, ambition, covetousnesse?
A79477	Have the Reformers no need of Reformation?
A79477	Honourable, and Beloved, are there no sinnes amongst you?
A79477	If our fasting may keepe the most considerable part of that kingdome from starving, are we not bound to Fast?
A79477	Is there not a Babylon in the North, and another in the West?
A79477	Quid enim culpatur in bello?
A79477	Quis custodiet ipsos custodes?
A79477	Should we not be thankfull for Ireland?
A79477	Tell me, is not selfe- love an Idoll?
A79477	Then, When?
A79477	To what end should we waste time about a discourse of Hull, and the Militia?
A79477	Vbi est illa dudum super omma regna exaltata in ● lyta Roma, Babylon secunde?
A79477	What have you done to day?
A79477	What think you now?
A79477	What?
A79477	Who is like unto thee, O Iehovah, amongst the mighty ones, who is like unto thee?
A79477	Who is like unto thee, O Ireland?
A79477	Why should any that are not yet Saints be admitted to one of the highest priviledges of Saints, Church communion in the highest?
A79477	Will ye live to him, and if he calls you to it, will you die for him?
A79477	Will you cut off your right hands, and pull out your right eyes?
A79477	Will you lay down your honours, your estates, your lives at the feet of Jesus Christ?
A79477	Will you take Christs yoak upon your necks, his burthen upon your shoulder?
A79477	You did not long since hear good news from the West, but were you thankfull?
A79477	You have sate here five or six hours, and missed a dinner; Is this the Fast that God hath chosen?
A79477	a Babylon almost in every City, towne and parish?
A79477	and Bohemia our selfe?
A79477	and the 4. verse; what times?
A79477	are not all the Reformed Churches our selfe?
A79477	are there no Babylonish Inmates protected there?
A79477	are there no unruly passions, no unmortified lusts, no self- ends, or sinister respects, such as beg your priviledge, and enjoy your favour?
A79477	because men of tender consciences can be no longer pursued in their Courts, must they be pursued even unto death, by force of Arms?
A79477	but stay: What''s their fault?
A79477	even amongst you?
A79477	glorious in Holinesse, fearfull in Prayses, and doing wonders?
A79477	had not a man better adventure up to the very mouth of a Cannon, then be tormented with the fire of He ● ●, or the wrath of God?
A79477	hath he not wrought miraculously, even without meanes, above meanes, and against meanes?
A79477	hath not God been the helper of the friendlesse?
A79477	hath not God done wonders enough for our Nation, to stirre up your hearts to enjoyn a solemn ● day of Thanksgiving quite thorowout the Kingdom?
A79477	have not they who comply with Antichrist, greater discouragements then they that oppose him?
A79477	is it not the great Whore?
A79477	is not lust a Beast, a Monster with many heads and horns?
A79477	is this all that he requires of you?
A79477	no, of the body of Iesus Christ: But how often must his body be offered?
A79477	of a wafer- cake?
A79477	such as can never be defended?
A79477	they lived happily here on earth, in peace and plenty, and they do now triumph gloriously in heaven, what can be desired more?
A79477	turn your eyes inward, tell me sadly, what do you discover there?
A79477	what dayes?
A79477	what need we be more wise, or pure then they were?
A79477	why doe we not fast, three or foure times every weeke, that we may send some provision to the poore Protestants in Ireland?
A79477	why then dost thou fear them that kill the body?
A79477	will he not dry up the Euphrates, the Sea of Rome, and all her springs?
A87607	And if a man say to the farmers, why have the people no preachers?
A87607	And who knoweth what God may do, though men come to his word out of bie respects?
A87607	At how low and mean a rate doe they set them?
A87607	But Why Jacobs house?
A87607	But what if we have abilities of both very eminently?
A87607	Do we injoy guifts of nature, learning or fortune( as I may so call them) for our ease, honour, wealth only?
A87607	Had the Priests of the law the tenth part, and shall not the Ministers of a better testament have any part?
A87607	Honourable and beloved, seeing it''s the light of the Lord that hath all this day, this day said I?
A87607	How do children of this house undervalue the benefits conferred on them?
A87607	How hath he discomfited yea routed the Annies of proud Philistines and confounded swelling Pharaohs in the red sea?
A87607	How hath he shattered the forces of bloudy Esaus?
A87607	How is it that our affections are not drawn to God by his favours?
A87607	I doe all things that please him ▪ and indeed otherwise to what purpose is our walk?
A87607	If a man should set a poor rate on a Shop commodity, how would the owners frown at him?
A87607	If this argument be not strong enough, what say you by this?
A87607	Is any man born for himself?
A87607	Is it not remarkable, think you, that I say a reformer of the Church and state, setting to the work, calls on himself as on them?
A87607	Is not Christ our kinsman, our elder brother?
A87607	May I not take up Isaiahs complaint, he hath nourished up children, and they have rebelled against him?
A87607	Oh that all the Magistrates, Committees, Commissioners, Benches of justice, which are under you, were of this constitution?
A87607	Philosophores?
A87607	Shall we suffer our hearts now to be low in regard of him?
A87607	So is it time for us to mend our own houses demolished by war, and shall these houses lye wast?
A87607	Thou that saiest a man should not steal, doest thou steal?
A87607	What a world of good did he upon every occasion to those who stood in need of his help?
A87607	What canst thou say of thy self my Lord parson and vicar?
A87607	Which( saith he,) shall the Lords Mountain be advanced in the top of ● ountains?
A87607	Why doe we not imploy and improve our time and abilities to the benefit and advantage of the family?
A87607	Why house?
A87607	You will say, what were the priviledges of Jacobs house, that he insists so much upon them?
A87607	did he take the nature of Angels on him?
A87607	how vilely do most men esteem them?
A87607	is he not flesh of our flesh, bone of our bone?
A87607	may I not as Moses, complain of this family in that sad expression, Oh foolish nation and unwise, doe we thus requite the Lord?
A87607	may I not too truly lament our times, in the language of Ezekiel, that we are a rebellious house?
A87607	shall it repent them of their rigor against Gods people?
A87607	shall many Nations flock unto it?
A87607	thou who professest to abhor Idols, doest thou commit sacriledge?
A87607	what trust can we repose in such?
A87607	why house of Jacob?
A90268	And then another party hath gone off, and asked us what will ye doe now?
A90268	Bring hither the Ephod, and enquire of God, was the word with them?
A90268	But you will say; how shall we enquire of God?
A90268	Doth he not fill heaven and earth?
A90268	First, That we may abide with God, this is indispensably required?
A90268	For the words themselves, the first thing proposed to be inquired into for their explanation is this; what it is for God to be with a people?
A90268	Had not the Lord been with us, who had not destroyed us?
A90268	Hath not the state of all nations, since they came into the power of men professing the knowledge of him, been the same?
A90268	Have you any Affair that lies before you that is good, and honest, but yet dreadful, difficult, entangled?
A90268	He shall die; he shall be cut off: what is the reason of this diversity?
A90268	How does he make it his glory to turne all their Consultations into folly?
A90268	How many wicked nations are there in the world, that for a long season, have received blessings( as it were) and successe in their undertakings?
A90268	How often did the Israelites attempt things without his direction?
A90268	If God be with us, who shall be against us?
A90268	In the last Assembly of Parliament, How many had no less real intentions to be at worke for God, than now?
A90268	Is he a God at hand only, and not afar off, as to the ends of the Earth?
A90268	Is the Lord amongst them by his special presence?
A90268	Is this all indeed that is required, that we may have the special presence of God with us for ever?
A90268	It is Christ that is our Peace, even in outward troubles?
A90268	Look on this presence of God as your main concernment?
A90268	O how inexcusable shall we be, if we neglect these termes?
A90268	Our High Priest is the Angel of Gods Presence, the mighty Counsellor, the power, and eternall wisedome of God himself?
A90268	Secondly, What is a Peoples abiding with God?
A90268	Should these things busie, or distract you; doth the Issue of the business in hand, depend on the thoughts of these men?
A90268	Some say you will never be able to goe through with the charge of your undertakings?
A90268	This is that which the Prophet calls for in the words of the Text; so the Psalmist, there are many that say, who will shew us any good?
A90268	What a full Experience have we had of this kind of proceeding among us?
A90268	What is the Rule and measure of Gods continuance with his people in the Covenant of Grace?
A90268	What then shall be done with this people?
A90268	What would we have more?
A90268	What would you have more?
A90268	When did he not deale thus with them?
A90268	When the righteous turns from his righteousness; what then?
A90268	With what contempt doth God speake of the wisedome, and Counsells of the sonnes of men, when they will adhere unto them?
A90268	Would God now have them pass on, and engage?
A90268	Would you then be with God?
A90268	and to make them erre in their wayes, like a drunken man?
A90268	and where is he?
A90268	did he despond?
A90268	did he give over?
A90268	have these things indeed any influence at all into the determination of this Controversie?
A90268	how doth he bid them take Counsell together, when he intends to destroy them?
A90268	how just will be our ruine?
A90268	how often did he breake in upon them to their woe and sorrow?
A90268	look on the Roman Empire, did it not flourish under the hand of men who rul''d with God, and were faithfull with the Saints?
A90268	what Promises of a successe, and a blessed Issue in so doing are there?
A90268	what instance can be given of transgressing this Rule?
A90268	what instances may be given of all good and prosperous Rulers of old, of their seeking direction from God?
A90268	what is all this to the advantage we have of seeking Counsell of God; and taking direction from him?
A90268	will not this one Consideration guide your hearts, and spirits, when all these waves roll all together upon you?
A90268	will the end be according to their contrivances?
A55228	& c. and the reading of which he justified by asking the Lawyer, who would know what he might do to inherit eternal life, What is written in the Law?
A55228	& c.] In the Margin ● ur Translators put, ● or, shall I be pure with?
A55228	( or, as a MS copy reads, that I will or shall do good unto you?)
A55228	10 Then she that is mine enemy shall see it, and shame shall cover her which said unto me, Where is the Lord thy God?
A55228	11 Shall I count them pure with the wicked balances, and with the bag of deceitfull weights?
A55228	16. and the meaning to be, Shall the portion of my People change them, for another People, whom he shall cause to prevail over them?
A55228	18 Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage?
A55228	3 O my people, what have I done unto thee, and wherein have I wearied thee?
A55228	36. and whose service ● could he not in that kind, have commanded, whose* command even the winds and waves, yea the Devils themselves obeyed?
A55228	6 ● Wherewith shall I come before the Lord, and bow my self before the high God?
A55228	7 O thou that are named the house of Iacob, Is the Spirit of the Lord straitned?
A55228	7 Will the Lord be pleased with thousands of rams, or with ten thousands of rivers of oil?
A55228	9 Now why dost thou cry out aloud?
A55228	9. with like use of the word, z who can tell if God will turn, and repent and turn away from his fierce anger that we perish not?
A55228	Ah Lord, they say of me, Doth not he speak parables?
A55228	And I said, Hear, I pray you, O heads of Iacob, and ye Princes of the house of Israel: Is it not for you to know Iudgment?
A55228	And he shall judge among many People and rebuke,& c.] Who is this that shall judge and rebuke?
A55228	And so o Some of them also, who take the word in another signification, put an interrogation at the end, Doth he divide our fields to restore them?
A55228	And the author of the Vulgar Latin seems to take it as founding,( as the Tugurine version hath it) Is it not said by the house of Iacob?
A55228	And what is here to exclude him more then them?
A55228	And what then have we farther to be sollicitous about in this matter?
A55228	And why may not these words be understood so too, i. e. figuratively?
A55228	Are there yet the treasures of wickedness in the house of the wicked, and the scant measure that is abominable?
A55228	Are there yet the treasures of wickedness in the house of the wicked?
A55228	Are these evils denounced the works of God, or, are they not the effects of your Sins?
A55228	Are these his doings?
A55228	Are they not Ierusalem?
A55228	But do we therefore say, that Man, or flesh and blood was from everlasting, or eternal?
A55228	But then, what ground is there to add the negative I were not?
A55228	But what had those of the ten Tribes to do with the Temple?
A55228	But what victory had the Iews ever over them?
A55228	But who is then the Enemy spoken to and of?
A55228	Do not my words do good to him that is upright, walking after obedience to God?
A55228	Do not my words do good to him that walketh uprightly?
A55228	Dost thou not consider that he is thy King and Counsellour, and that in turning to him would be thy only safety?
A55228	Doth he not promise good things and give them to him that is upright and walketh in good waies?
A55228	For as for that rendring of the Vulgar Latin: e would God I were not a Man having the Spirit, and that I did speak a lie?
A55228	Hast thou not counsellours and directours, to save thee?
A55228	Hath a Nation chang''d their Gods, which are yet no Gods?
A55228	Hath the Lord as great delight in burnt offerings and sacrifices as in obeying the voice of the Lord?
A55228	Have I been a wilderness unto Israel, and a land of darkness?
A55228	Hear ô Tribe, and who will approve it?
A55228	Hear, ô Tribe, and who shall adorn the City?
A55228	How doth,( or, shall) he change the portion of my People?
A55228	How much more difficult will it be to reconcile so many Translations as have since come forth?
A55228	Is it not Ierusalem the Royal City?
A55228	Is it not Samaria?
A55228	Is it not Samaria?
A55228	Is it not so that at his birth no new thing happened?
A55228	Is the Spirit of the Lord straitned, his mercy restrained, that he will not do good to us?
A55228	Is there no King in thee?
A55228	Is thy Counsellour perished?
A55228	Now why,& c.] What is the cause of all thy sad complaints, of those expressions of grief, like those of a Womans pangs in travail in Child- birth?
A55228	O my People, what have I done unto thee, and wherein have I wearied thee?
A55228	Of any that shall question it, we may ask when it was corrupted, whither before Christs time or since?
A55228	Or could he not the bare breath of his mouth, have made all his Enemies fall to the round, as he did some of them that came to take him?
A55228	Or may it not be?
A55228	Or, as Some, Is it thus said?
A55228	Or, that they should be restored?
A55228	Others much s differently expound the first words, not understanding Evil, but Good, What, i. e. how much, good have I done unto thee?
A55228	Ought it thus to be said?
A55228	R. Sa ● mo Iarchi, who taking the first words as referred to the Enemy, which said, Where is now thy God?
A55228	Secondly, that of others reading the words interrogatively, Art thou little?
A55228	Shall I count them pure with the wicked balances?
A55228	Shall not the Land be greatly polluted?
A55228	So that he being forced to it said, how shall I curse whom God hath not cursed, or how shall I defy whom the Lord hath not defied?
A55228	So the Greek, coupling it with the preceding words according to their Version, who shall adorn the City?
A55228	So, Who is the high places of Iudah?
A55228	Some thus, Is this said among you, O house of Iacob?
A55228	That which she saith to her enemy is, Rejoice not against me?
A55228	The Ancient M. S. Arab version, which we cited, renders the whole thus, It is said among the house of Iacob, Is the power of the Lord shorned?
A55228	The Chaldee paraphraseth the former part of the verse, what good have I said that I would do to thee, and have not done it?
A55228	The Mountains and hills( saith a a learned Iew) are dead inanimate things, and can not be guilty of Sin, why then should he reprove them?
A55228	The Spirit of the Lord is shortned: yet the Chaldee Paraphrast seems so to take it, rendring, Is it right which the house of Iacob say?
A55228	There being put the same question that here, what doth the Lord require of thee?
A55228	There is therefore nothing said except they mean it is the Hebrew which is called Syriack, and who should mean so?
A55228	These things which you do such works as he requires from you, or is pleased with; or, Are these such works as become the house of Iacob?
A55228	This would be my transgression,( it would be a very great wickedness and not fit for me to do;) or shall I offer for a sacrifice the fruit of my body?
A55228	Were these his Properties?
A55228	What commands have I given thee, or what have I required to be done of thee, the doing of which might be a trouble and wearisomness unto thee?
A55228	What iniquity have your Fathers found in me, that they are gone from me?
A55228	What is the transgression of Iacob?
A55228	What is the transgression of Iacob?]
A55228	What is?
A55228	Where( if they had such) any Assyrians( they being so long since cut off from being a Nation) to tread in them?
A55228	Who is her enemy that she speaks to?
A55228	Who is the cause of the transgression of Iacob?
A55228	Will he change the portion of my People?
A55228	Yet doth the Prophet summarily repeat it to them, and what doth the Lord require of thee, but to do justly,& c. What but these things?
A55228	[ Is there] yet unto every man an house of the wicked?
A55228	and do my words no good with him that walketh aright?
A55228	and what are the high places of Iudah?
A55228	are these his doings?
A55228	are they not pleasing to him, promising to him good,& instructing and correcting him for his good?
A55228	as if he were not able to direct them what to say, or should not have liberty to cause them to prophecy and denounce what he pleaseth?
A55228	as in the person of God) build up, or establish Zion with blood, and Ierusalem with iniquity?
A55228	because they were apt to say, What a weariness is it?
A55228	d Are these his thoughts and works?
A55228	do not my words do good to him that walketh uprightly?
A55228	how great mercies shew''d to thee?
A55228	how readest thou?
A55228	i. e. Shall our fields which are divided to; or by the enemy, return or be restored to us again?
A55228	i. e. will not they be ashamed of such doings?
A55228	i. e. with such your evil doings shall ye continue in my chosen land my glory the glory of all Lands?
A55228	in the house, or at the house, otherwise his words may sound, Is there yet the house of the wicked, treasures of wickedness?)
A55228	it would in this sense rather found, would God I were a Man,& c. Again by what interpretation can this be made a wish befitting the Prophet?
A55228	or ought not shame to be brought on such as these?
A55228	or should not have power by them to pronounce against you evill things and to bring them to pass?
A55228	or, Are these punishments and judgments that he denounceth, his constant workds, or those that he delighteth to do?
A55228	or, What is the saying of the house of Iacob?
A55228	or, What is this that is said, O house of Iacob?
A55228	or, f as Others think it more properly rendred, Who is the transgression?
A55228	r Some for explication add, What evill have I done unto thee?
A55228	reading it, Are not my words good?
A55228	shall I come before him with burnt offerings, with calves ef a year old?
A55228	shall I give my first born for my transgression, the fruit of my body for the sin of my soul?
A55228	shall fire and the house of the wicked treasuring up treasures of wickedness?
A55228	that is when such sins are committed in it: g or, Did he build Zion with blood, or, Ierusalem with iniquity?
A55228	that is, Who is the cause that in several places of Iudah high places, contrary to the law, are built for false worship?
A55228	that is, the King, or inhabitants of Samaria?
A55228	that thou shouldst thus behave thy self towards me, as thou dost: Wherein have I wearied thee?
A55228	the enemy, the King of Assyria, that blasphemeth God, shall divide our fields, and give them all to his servants?
A55228	these words that I the Prophet speak, that he walketh with the upright: or, Shall not my words please you?
A55228	this would be the sin of my soul; and how shall I do this great wickedness?
A55228	to prosecute revenge so as to destroy us his People, and forget to be good to us?
A55228	was he wo nt thus to deal?
A55228	which meaning may agree with either of the foregoing: and the latter part thus, and what hard[ or grievous] infirmity have I multiplied upon thee?
A55228	whither shall he betake himself for refuge?
A55228	x Are these his works?
A85763	& c. and give a defiance to all our enemies, saying with the Psalmist, Of whom shall I be afraid?
A85763	10. Who is she that looks forth as the morning?
A85763	13. and what not?
A85763	15?
A85763	18. reall and indeed: therefore sayes our saviour to Peter, and in him to all pastors; Peter, lovest thou me?
A85763	21. Who hath begotten me these, seeing I have lo ● t my Children, and am desolate?
A85763	35. Who shall separate us from the love of Christ?
A85763	5. Who is this that cometh up from the wilderness leaning upon her beloved?
A85763	6. Who is this that cometh out of the wilderness, like pillars of smoke, perfumed with Myrrh and Frankincense, with all powders of the Merchants?
A85763	And specially to do this in the upright discharge of our particular callings, therefore said our Saviour to Peter, Lovest thou me?
A85763	And therefore for these reasons and many more, should not we open to him when he comes and knocks at our dores?
A85763	But here a question may be demanded, to wit, whether the Church, or any godly soul therein, be ever without Christ?
A85763	But how and by whom?
A85763	But how comes it, that she so boldly and familiarly talkes with Christ,( let him kisse me)?
A85763	But if faith be one of her eyes( may some say) which is the other?
A85763	But it may be asked, why she speaks of the beams and rafters, and not of the walls of this house?
A85763	But seeing it is the church which makes this request, that He would show her where He feeds, what flock does he feed beside His Church?
A85763	But seeing, v. 8. he had already praised her from her beauty, why repeats he it here?
A85763	But some may say, does not Christ alwais dwell in the hearts of the regenerate, how is it then that he calles and knocks to let him in?
A85763	But we must remarke: When are these Jewels and chaines put upon her cheeks and neck?
A85763	But why is this redoubled,( thou hast ravisht my heart?)
A85763	But why saith Christ, Take us the foxes, and not simply, ● ake the foxes, or particularly take me the foxes, but in common, take us the foxes?
A85763	But why speakes he of loves in the plurall number?
A85763	But, without naming him, Why saies she, let him kisse me?
A85763	Concerning the care that she has of her little sister, saying, what shall we do for her?
A85763	Dost thou not care that we perish?)
A85763	Doth Christ display his love both to us, and for so many comfortable ends and uses over us?
A85763	Ephraim is brought in, saying, What have I to do any more with Idols?
A85763	How beautifull are thy feet with shoos O prince''s daughter?
A85763	I have put off my coat, how shall I put it on?
A85763	I have washed my feet, how shall I desile them?
A85763	Is Christ our King?
A85763	Is not she His only flock?
A85763	Last of all, seeing the Church speaks here, how saies she,( Our house) being her self God''s house?
A85763	Last of all, to whom, or to whose taste is this fruit sweet?
A85763	O thou fairest amongst women?
A85763	She had also washed her feet, and how should she defile them again?
A85763	Should not fervour of affection have with it humility of reverence?
A85763	Should such a man as I flee?
A85763	Tell me( O thou whom my soul loveth,) where thou feedest?
A85763	The care that she has of her, saying, What shall we do for our sister in the day that she shal be spoken for?
A85763	The third thing is, vvho brought her in, and how is he styled?
A85763	The watchmen that go about the city found me, to whom I said, Saw ye him whom my soul loveth?
A85763	This Spikenard is called hers, 1. by donation, as it is said quid habes, quod non accepisti?
A85763	This is her beloved( she sayes) and this is her friend, of whom the daughters of Jerusalem asked, what was he more then another beloved?
A85763	We have a little sister, and she hath no breasts, what shall we do for our sister in the day when she shall be spoken for?
A85763	What is thy Beloved more than another beloved, O thou fairest amongst women?
A85763	What other flock is this then, whose steps she must trace to find Him, and where he feeds?
A85763	What will ye see in the Shulamite?
A85763	Where thou makest thy Flock to rest at Noone?
A85763	Whereas she sayes, What shall we do?
A85763	[ For why should I be?]
A85763	and who would not open to such?
A85763	fair as the Moon, clear as the Sun, and terrible as an army with Banners?
A85763	for why should I be as one that turneth aside by the flocks of thy Companions?
A85763	or what duties were we able to perform, to his glory or our good, without him?
A85763	or what hast thou but that which thou hast received?
A85763	shall tribulation, or distresse, or persecution, or famine, or nakednesse, or perill, or sword?
A85763	what is thy beloved more than another beloved, that thou dost so charge us?
A85763	whither is thy well- beloved turned aside, that we may seek him with thee?
A85763	without which, what would become of us?
A90269	34. or according to the minde of God?
A90269	Ah foolish people and unwise, doe we thus require the Lord?
A90269	And is it likely that we can gather any Resolution from them?
A90269	Aske now the people of God in this nation, I say or any of them, one, or more, at any time?
A90269	Doth God at any time prosper an evill or a wicked Nation?
A90269	Doth he breake, ruine and destroy them, as sooner or latter he will leave them, neither roote nor branch?
A90269	Even all nations shall say, wherefore hath the Lord done thus unto this Land?
A90269	Have you an Answer in readinesse?
A90269	Is it not cleare, that they are divided among themselves?
A90269	Make this worke of God your pole- star, that you may steere and guide your course by it?
A90269	May not some enquiry of the like nature be made of the people of God amongst us?
A90269	On whom are the eies of this Nation and of those round about?
A90269	Shall we therfore chuse us a Captain,& goe down again into Egypt?
A90269	Suppose now a man, or men, should come and aske of you, what God hath done in these Nations?
A90269	That being attempted in many places,& proveing abortive, is here accomplished?
A90269	That is a season wherein great inquiry will be made about those things; what shall one then answer?
A90269	The septuagint render these words,{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}; the Kings of the Nations, what shall they say?
A90269	What SHALL one: what shall, or what ought?
A90269	What answer then should we give to Enquirers?
A90269	What is the profession we make?
A90269	What is the work that is so fam''d abroad, and spoken of throughout the World?
A90269	What is this you wil say?
A90269	What shall ONE?
A90269	What shall one THEN?
A90269	What shall one answer them?
A90269	What shall one then answer the Messengers of the Nation?
A90269	What shall they doe?
A90269	Wherefore doe they enquire of your wellfaire, of your state and condition, of your affaires?
A90269	Who( J say) not intangled with one prejudicate ingagement or other, may not se this with halfe an eye?
A90269	an Anti- christian Nation?
A90269	doth God take care for Oxen?
A90269	doth not the greatest danger of our own miscarriage lye in this?
A90269	from whom are the Expectations of men?
A90269	hath he delight in the prosperity of his Enemies?
A90269	have we been imposed on in the ways of God, by men ignorant of them?
A90269	how many glorious Appearances have I seen, of which I said under the shadow hereof, shall we live among the heathen?
A90269	in this case,{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}; what shall they answer, or say?
A90269	is it a power over other mens persons, or our owne lusts?
A90269	is it for their owne sakes?
A90269	is it not his Glory?
A90269	is it that they love you, that they desire your prosperity, that they would have you an established Nation?
A90269	should the disposall of things be according to his will, or ours?
A90269	to whom should we goe to enquire what God hath done in this Nation, what he is doing, what are the effects of his power, if not of you?
A90269	what he hath wrought, and effected?
A90269	what is brought forth?
A90269	what is it their duty to doe or to say?
A90269	who hath the chiefest interest in,& right unto the things contended about?
A90269	who hath the most wisedome to order things aright, he or we?
A90269	who sees what will be the event of all things, hee or we?
A90269	whose End is to be obtain''d in the issue of all?
A20736	13, He that lendeth vpon vsurie, or taketh increase, shall he liue saith the Lord?
A20736	26, 27, Be not of them which are sureties for debts; if thou hastnothing to pay, why should he( namely thy creditor) take thy bed from vnder thee?
A20736	36. should we not sinne to gaine the whole world, and shall we be readie to sinne for euery trifle in the world?
A20736	Againe, doth the holy ghost call any blessed, that are not heires of the kingdome of heauen?
A20736	All men desire to rest in the holy mountain of God: but how few behaue thēselues as pilgrims in his Tabernacle?
A20736	All this I graunt: what then?
A20736	And in the place before cited, shall I not visit them for these things, saith the Lord?
A20736	And our Sauiour Christ, What will it profit a man, if he shall gaine the whole world and loose his owne soule?
A20736	And to the same purpose, Bildad the Shuhite, Can arush( saith he) grow without mire, or can the grasse grow without water?
A20736	And what is this successiue interest I pray you?
A20736	And what reason is it that when he which beareth all the charge and hazard, receiueth scarce fiue pounds a yeare, he should allow thee ten?
A20736	And whereof is the hinderance which he sustaineth?
A20736	And why seest thou the mote that is in thy brothers eye, and behold a beame is in thine owne eye?
A20736	And why?
A20736	Are we such pilgrims as indeed desire to be in our countrey?
A20736	Are we wayfaring men in this life?
A20736	Are wee pilgrims, liuing( as it were) exiled from our celestiall countrey and heauenly father?
A20736	As our Sauiour saith, by their fruits you shall know them, do men gather grapes of thornes, or ● igges of thistels?
A20736	As the Prophet Ieremie sayth, The heart is deceitfull and wicked aboue all things: who can know it?
A20736	But be it so: How wouldest thou haue imployed it?
A20736	But how is that consequence proued?
A20736	But how was it permitted towards the stranger?
A20736	But if you aske, whither he ought to auoid, who can not shunne both, but may escape the one?
A20736	But may a man therefore with a good conscience lend vpon vsurie?
A20736	But say they, what if our owne or our brothers life being endangered, might be redeemed by a lie, shall it not be lawfull in that case to lie?
A20736	But some man will say, Is it neuer lawfull for a man to heare another report the faults of his neighbour, being absent?
A20736	But what followes?
A20736	But what if a man be forced to sweare to that which is against his profit?
A20736	But what if a man buy a rent for a certaine and difinit time, as for ten or twentie yeares?
A20736	But what if the thing which by oath is promised, be either vnlawfull, or not in our power?
A20736	But what is hereof to bee inferred?
A20736	But what is lo ● t?
A20736	But what sayth Salomon?
A20736	But whence ariseth this necessitie?
A20736	But whereupon shall this found persuasion be grounded?
A20736	But whether should I say is greater, your mallice, or your folly?
A20736	But why may not money be let as well as other things?
A20736	But why should be gaine with my money, and I haue no part therein?
A20736	But why will they not follow some other trade of life?
A20736	But why wilt not thou imploy thy mony thy selfe in some honest contract?
A20736	But will you heare a mysterie practised in buying?
A20736	But will you heare a mysterie?
A20736	But you will say, May humane lawes permit such things as be euill?
A20736	But you will say: what if a man sustaine losse, is not allowance to be made thereof?
A20736	But you will say; what if wicked men bee magistrats or gouernours, are we not to honour them?
A20736	But you will say?
A20736	By negotiation or traffique?
A20736	Canst thou not indeed without thine hinderance forbeare thy money?
A20736	Doest thou not walke in sinceritie towards God, and simplicitie towards men, but in hypocrisie and dissimulation?
A20736	Doost thou walk vprightly without hypocrisie towards God, without guile towards man?
A20736	Doth hee beare any hazard?
A20736	Fiftly, Should a richer man occupie a poorer mans stocke, and gaining well thereby, make him none allowance?
A20736	First, because it is not onely false, but also vaine and idle: and if of idle words an account must be giuen, how much more of lies?
A20736	For as our Sauior sayth, What will it profit a man though he should gaine the whole world, if he loose his owne soule?
A20736	For he that shall be saued, doth not put forth his money to vsurie: and he that doth, shall he liue saith the Lord?
A20736	For if he be a true Christian, in whom there is no guile, what is hee in whom no simplicitie or plaine dealing is to be found?
A20736	For if our hearts be on the earth, how is our treasure in heauen?
A20736	For if vsurie of ten in the hundred be lawfull for ten years together, why not for the eleuenth and twelfth,& c. the principall being still forborne?
A20736	For if you would haue it concealed indeed, why doe you not trust your owne tongue rather than another mans?
A20736	For indeed, what is gained in that which is gotten by sinne?
A20736	For indeed, what is 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, that is, couetousnesse, but an vnlawfull desire of hauing more?
A20736	For neither must we stand still in this way, neither must we go backe: for if we do so, how shall we come to our iourney''s end?
A20736	For what reason is there that another man should gaine by my money, and not make me partaker of his gaine?
A20736	For what were this but wilfully to prouoke the Lord, and as it were to dare him to execute his fierce indignation vpon him?
A20736	For what would it auaile vs, if with Simon Magus wee bee baptized, and beleeue with a generall faith?
A20736	For when D ● uid had demanded, Who shall soiourne in tby Tabernacle, and who shall rest in thy holy hill?
A20736	For wherefore hath the Lord elected vs?
A20736	For who would not rather borrow things to vse freely, than to take them vpon hire?
A20736	For you know who hath said, He that putteth forth to vsurie, or taketh increase, shall he liue?
A20736	Forsooth, saith one, this gaine I require for the forbearance of my money?
A20736	Hath the partie no great need to borrow?
A20736	Hell and destruction are before the Lord, how much more the hearts of the sonnes of men?
A20736	Hell and destruction are before the Lord, how much more the hearts of the sonnes of men?
A20736	How farre forth is this restitution to be made, that is, of what vsurie, and of how much?
A20736	How so?
A20736	How then can lending vpon vsurie, though but for once or twice, be lawfull?
A20736	If for some great offence, say, What will it profit me to heare that another man is wicked?
A20736	If further it be demaunded, What if that which a man promiseth by oath, can not be performed without his losse or hinderance?
A20736	If it be euill to be euill, why wilt thou be that which thou wilt not seeme to be?
A20736	If therefore none shall dwell in the holy mountaine of God, but such as are speakers of the truth, who then shall be saued?
A20736	Is he a prodigall gentleman, or riotous person?
A20736	Is he at any cost for the getting of this gaine?
A20736	Is it because thou wilt take no paines, nor beare any aduenture, but wilt be sure to prouide for great and certaine gaine with ease?
A20736	Is the partie an honest man, and hath need to borrow?
A20736	Lastly consider, that of idle words an account is to be made, how much more of malicious and slaunderous words?
A20736	Lord, who shall soiourne in thy Tabernacle, who shall dwell in the mountaine of thy holinesse?
A20736	May not the merchant lawfully for his wares bought in another countrey for one hundred pounds, require one hundred and ten here?
A20736	Might I not as well lend my money for gaine?
A20736	Must those that are perfect be of this mind?
A20736	No, but he hath elected vs that we should be holy and without blame before him in loue?
A20736	Now, if princes, to whom being oppressed with great cares, mirth is most needfull, may not be made merry with lies, who then may?
A20736	Or is it credible that those who are carelesse of their owne saluation should be carefull for others, to winne them to Christ?
A20736	Or shall not my soule be auenged on such a nation as this?
A20736	Quid faenerari?
A20736	Quid foenus& Calendarium& vsura, sayth Seneca, nisi humanae cupiditatis extra naturam quaesita nomina?
A20736	Secondly, Is it reason that a rich man should withhold any mans money against his will, and make his priuat gaine thereof?
A20736	The Lord is neere to them that call vpon him: What to all?
A20736	The former part: Lord who shall soiourne in thy Tabernacle?
A20736	Thou wilt not lend to the needie, because thou doubtest that what is lent to them will neuer be repaid: But what saith the spirit of God?
A20736	To whom?
A20736	What is foenus and the Kalender( for so the vsurers debt- booke was called) and vsurie, but names of mens couetousnesse sought out besides nature?
A20736	What reason is there that he should receiue a rent for the land bought with my money, and I in the meane time haue none allowance for my money?
A20736	What then is the reason of your demanded gaine?
A20736	What then will you say, is the truth alwayes to be professed?
A20736	What then will you say, ought one rather to cōmit whordome than to make a lye?
A20736	What then( will you say) is euerie one bound to lend to euerie one that asketh?
A20736	What then, will you say, are the offences of our neighbour so to be buried, as that it is not lawfull for a man to mention them?
A20736	When?
A20736	Wherefore Pythagoras being demaunded, What that was, in doing whereof, men might especially be like vnto God?
A20736	Wherefore doth he regenerate vs by his spirit, and as it were create vs anew?
A20736	Wherefore hath he freed vs from the seruitude of sinne?
A20736	Why did he beare our sinnes in his body vpon the crosse?
A20736	Why doth hee bestow his temporall benefits vpon vs?
A20736	Why hath Christ redeemed vs from the hand of our spirituall enemies?
A20736	Why then( say I) will you not aduenture with him?
A20736	Why therefore doest thou goe to the vsurer, seeing thou hast in thine owne store a remedie against thy necessitie?
A20736	Will you heare?
A20736	Will you offend in lying against your owne soule, or in treachery against the innocent?
A20736	Would it therefore from hence follow, that all buying and selling, all lending and borrowing vpon securitie is vnlawfull?
A20736	Would you borrow of them?
A20736	Wouldest thou then haue imployed it thy selfe?
A20736	Wouldest thou then thriue by vsurie?
A20736	Yea but what reason is there that I should susteine hinderance without recompence?
A20736	and if so oft, why not for fiue or six times?
A20736	and if so, why not for ten or twentie, or for so oft as you will?
A20736	and if the thing be euill in it selfe, can the permission justifie the practise of it before God?
A20736	and who would buy ware, if he might haue it giuen him?
A20736	as I thinke no man can truly denie: and may I not as lawfully in a case of no lesse necessitie promise to the lender after ten in the hundred?
A20736	but the Amalekite, but the Amorrhite, but the enemies of the people of God?
A20736	for if it were lawfull for once or twice, why not for three or foure times?
A20736	if the earth be our countrey, how are we citizens of heauen?
A20736	is it not sufficient for him to loose the employment of his labour and skill, vnlesse out of his losse, he also make you againe?
A20736	or how can you require that of another, which you can not obtaine from your selfe?
A20736	or how could he reprooue them so sharpely, if himselfe were guiltie of the same offence?
A20736	or may we thinke that an expresse and multiplied increase of money is to be allowed?
A20736	or shall not my soule be auenged on suc ● a nation as this?
A20736	or would he alledge his owne practise of vsurie, to persuade them to desist therefrom?
A20736	quid, inquit, hominem occidere?
A20736	shall I giue my first borne for my transgression, the fruit of my body for the sinne of my soule?
A20736	shall I not visit them for these things saith the Lord?
A20736	should be grow rich with another mans hinderance?
A20736	that being freed from them we might sinne the more freely?
A20736	that is, Lord, by what tokens may a sound Christian and heire of the kingdome of heauen be discerned?
A20736	that like well pampered horses we should kicke against our Lord and Maister?
A20736	that thoukeepe the Commandements of the Lord, and his ordinances which he commaundeth thee for thy wealth?
A20736	that we liuing in sin should not die for them?
A20736	that we might be saued howsoeuer we should liue?
A20736	that we might haue freedome to sin?
A20736	that we should doe nothing our selues?
A20736	that which you haue lent, what thank shall you haue?
A20736	whether all oaths are to be performed, or not?
A20736	will the Lord he pleased with thousands of Rammes, or with ten thousand riuers of oyle?
A89591	13. the Councell or Synedrion had called the Apostles before them, and demanded by what authority, or by what Name they had done this?
A89591	A handfull of sheep goe to fight with a whole multitude of Wolves, is there any probability to sense or reason, that they should carry the victory?
A89591	And when multitudes followed Christ himselfe, the Pharisees demanded, Doe any of the Rulers, or of the Pharisees beleeve on him?
A89591	God hath founded it there; why hath the Bull that strength in his horne?
A89591	How shall this bee done?
A89591	If any man demand, how live you as a Christian?
A89591	If it bee demanded, who?
A89591	Is this the great power whereby Christians doe overcome their enemies, a power that comes out of their Mouth?
A89591	Now what proportion is there betwixt a mountaine and a worme?
A89591	O Lord our God, how excellent is thy Name in all the world?
A89591	One in a certaine place testified, What is Man that thou art mindfull of him?
A89591	To these babes and sucklings( saith my Text) the Lord hath given strength: Strength, what is that?
A89591	Verse of this Psalme, is the key of the whole Psalme, What is man that thou art mindfull of him?
A89591	What Creature so simple, weake, or base as a Worme, a creature which no man values, loves, or feares?
A89591	What so shiftlesse and unable to defend it selfe, or offend an Enemy, as a Babe or Suckling?
A89591	Would ever any man thinke, that all this project and undertaking would not have fallen presently into the dust?
A89591	and what are these enemies?
A89591	or the son of man, that thou visitest him?
A89591	or the sonne of Man that thou visited''st him?
A89591	or the sonne of man, that thou shouldest thus visit him?
A89591	or what doth their mouth?
A89591	their instruments of warre?
A89591	what was their furniture?
A89591	whether( there being no visible enemy in the Field) it would not bee fittest to disband our present Armies?
A89591	why hath Man such strength in his armes?
A89591	why rest you not contented with this?
A89591	why the Serpent in his sting?
A89591	would not all have said of him, as some of the sonnes of Belial did of Saul, and with a great deale of more reason toe, How can this Man ever save us?
A86360	( saith Augustine) are we not Brethren?
A86360	26. Who is on the Lords side?
A86360	5. Who is willing to consecrate his service this day unto the Lord?
A86360	Alas how camest thou into these distractions?
A86360	Doth the Truth of your Religion appeare in your relations, in the uniformitie of a Gospell conversation?
A86360	Doth the word of Truth, the Scepter of righteousnesse beare sway there?
A86360	Every one will be euquisitive concerning the commoditie it self: What is this Truth?
A86360	Fourthly, What if there were some Evangelicall, Itinerant Preachers, sent abroad upon a publique stocke to enlighten darke Countries?
A86360	Hast thou kept the Lords day?
A86360	Have you gotten your owne hearts possessed with the power of the Truth?
A86360	Have you set up Truth in your owne families?
A86360	How can you be good Reformers both of State and Church, unlesse you be first Reformers of your selves, and your owne Families?
A86360	How deare did it cost Athanasius to justifie the Divinity of Christ, against the Arians?
A86360	How farre did Luther hazzard himselfe, to advance Justification by Faith in Christ?
A86360	How many living stones, yea how many Builders did famous Perkins hew, by Preaching a Lecture in Cambridge?
A86360	How many with Absalom, to humour their vain- glory, will set the Peace of a Kingdome to sale?
A86360	How many with Haman, to gratifie proud revenge, will set a whole Church to sale?
A86360	How much did he then preferre the Consolations, which come by Religion, before all worldly excellencies?
A86360	If a man know not how to rule his owne house, how shall hee take care of the Church of God?
A86360	If no worshipping of the Sunne there, yet doe not too many pleade for, and practise, an ungrounded worshiping toward the East?
A86360	If this be the question, who is on Truths side, what eccho, what answer will you returne, oh you great Counsellors?
A86360	Imagine the casting of the ballance, the composing of all Church difference depended upon thee alone, what wouldest thou contribute to purchase Truth?
A86360	Is there any doubt of Antichrists sitting in these places?
A86360	Is there no Physitian there?
A86360	Is there no balme in Gilead?
A86360	Lay hands suddenly on no man?
A86360	On what side are you?
A86360	Quid si vel pigri vel non satis attenti sint monitores, vel frustra plerosque moneant?
A86360	Quomodo huc cecidisti?
A86360	Thy house a Church to God, and thou an uncleane sonne of Belial?
A86360	To be Proctors for the Devill, as Gospell- opposers, what saith conscience?
A86360	W ● ll you please to these particulars?
A86360	We live in shedding, discriminating times, it is a frequent question, quarum partium?
A86360	What concord hath Christ with Belial?
A86360	What hast thou done?
A86360	What is the commoditie it self, this Truth that must be bought?
A86360	What thy house a Church to God, and thou a covetous idolater?
A86360	What will you resolve to lay out to possesse this dis- joynted Kingdome of the Truth?
A86360	What?
A86360	When the question was propounded, Servasti Dominicum?
A86360	Whence came superstition so much to swarme in the darke ages of the Church?
A86360	Whence then so much licentiousnesse tolerated in the servants?
A86360	Where hath he most hearty Prayers, but where Truth most prevailes?
A86360	Who have more undermined and maligned Parliaments, then such Ministers as first betrayed Truth?
A86360	Who knoweth whether God hath called you to this Parliament to accomplish this amongst other services?
A86360	Why doe we contend?
A86360	Why then is not the health of the daughter of my people recovered?
A86360	Would you have the name of this Parliament embalmed with everlasting perfume?
A86360	You reckon your house, your little Common- wealth; by what law is it governed?
A86360	can not, will not, the Parliament heale us?
A86360	so much dissolutenesse in the children?
A86360	so much oppression, tyranny, and( too often) other wickednesse in your selves, and such distempers in family relations?
A86360	what agreement hath the Temple of God with idols?
A86360	what saith Conscience?
A86360	what wilt thou doe, by speaking, voting, by hand, heart, purse, for the Truth?
A26725	8.35, 36. WHO can take off Christ''s love from us can trouble or distress, Or Persecution perillous, or need, or nakedness?
A26725	84. verse 1 HOW amiable are thy Tents, Lord God of Hosts, to me?
A26725	9, Hath God forgotten to be kind, and wholly left compassions path?
A26725	A Wine of Dragons theirs must be, and as the Asps in venom''d cup: Is not this safely stor''d with Me among my treasures sealed up?
A26725	AND are there yet the treasures of deceit in wicked Houses now so general?
A26725	AS for the wicked now that speaks, but acts not fair, To him saith God, what right hast thou my statutes to declare?
A26725	Against him what do ye intend?
A26725	All Nations he excells, his glory mounts the skie: And what God is there else, what other Lord so high?
A26725	All People,& c. WHY do the Heathen rage and fret and people plot a thing so vain?
A26725	Among the Gods, God takes the room, to judge among the great and high: verse 2 How long will ye unjustly doom, accepting persons partially?
A26725	Among the Gods, who''s like to thee?
A26725	And He shall say, where are their Gods, their Rock in whom they trusted so?
A26725	And alwaies in the spirit pray, with all requests and prayer: And watch thereto( what e''re ye do) with constancy and care?
A26725	And as a very MIGHTY MAN That can not save, for who then can?
A26725	And for the ransom''d of the Lord make way for getting over?
A26725	And if the righteous scarce go free from judgment so severe, What shall the end of sinners be?
A26725	And shall I make the residue abomination for to be, Shall I fall down and kneel, think you, unto the stock of any tree?
A26725	And shall not the most High avenge his own Elect, Which night and day do c ● y, and pray to that effect?
A26725	And shall thy jealousie b ● stirr''d to burn perpetually?
A26725	And when shall we survive to see his blessed Name say they?
A26725	And who shall dwell, Lord, in thy palace pure?
A26725	And why art thou With fear and dread disquieted within me now?
A26725	And why walk I so heavily oppressed by my foe?
A26725	And, sure, if God so cloath the grass,( cut down when at the heighth) Shall he not then much more cloath you, O ye of little faith?
A26725	Are wicked workers all so dead, and void of knowledge since the fall, To eat my People up like bread, without regard of God at all?
A26725	Are workers of iniquity, so brutishly mis- led: To eat my people greedily, devouring them like bread?
A26725	Awake, why sleep''st thou, Lord, arise, O do not quite cast off our cries: Why dost thou hide thy face so long, forgetting all our grief and wrong?
A26725	BUT to the lewd Saith God, why should ye dare Once to intrude My statutes to declare?
A26725	Before his fury who can stand?
A26725	But who would set the thorns and briers against Me in aray?
A26725	But whoso hath this Worlds great store And sees his brother very poor, Yet no compassion stirs within How dwells the love of God in him?
A26725	By Moses''s hand that led them right, with glorious Arm and Name; Dividing Waters in their sight to get eternal fame?
A26725	CEase ye from man, whose fading breath Is in his Nostrils, near to death: For wherein is he( since the fall) To be accounted of at all?
A26725	Can Dust declare thy praise, O God, can Dust thy truth renown?
A26725	Can Famine do it, or the Sword?
A26725	Can I assent to thy request, Disrob''d and newly laid to rest?
A26725	Can any of the Idol Powers Cause rain, or can the heavens give showers?
A26725	Can her compassions find no room For the dear son of her own womb?
A26725	Cast your transgressions quite away, trespass no more thereby; Make new your heart, and inward part, for wherefore will ye die?
A26725	DEceitfull is the heart of man, above all things that are, And desperately carryed on to sin, who knows how far?
A26725	DID ever God smite Israel as He hath smote his foes?
A26725	Didst Thou not in those mighty deeps a plainer path discover?
A26725	Didst thou not lay all Egypt low, and that fell Dragon wound?
A26725	Do not I hate them, O Lord, that hate thee,& c?
A26725	Doth he our loves so much transcend, That we should him a Love intend?
A26725	Dry''d ● t Thou not up the Seas that flow with Waters most profound?
A26725	Ephraim shall say, what should I do with shamefull Idols any more?
A26725	FAIR Virgin, parallel''d by none, O whither''s thy beloved gone?
A26725	FLEE fast from all Idolatry, from Idols keep you free: Provoke we God to Jealousie?
A26725	FROM whence come Wars and Fightings keen Come they not from your lusts unseen?
A26725	For are not all these Ministers sent forth for ministration, In their behalf that shall be heirs of God''s assur''d Salvation?
A26725	For rulers are not terrible to good works but to bad: Wouldst thou not fear the power?
A26725	For shall I bring it to the birth, And then not bring the Children forth, saith the Almighty Sovereign Lord?
A26725	For shall a Land( can any say) Be made to bring forth in a day?
A26725	For surely their calamity shall suddenly arise, And who can tell what misery shall both of them surprize?
A26725	For who hath known the mind of God, or lent his counsels aid?
A26725	For who is he that can atchieve the conquest of the world abroad, But he alone that doth believe that Jesus is the Son of God?
A26725	For wilt not thou again lead out our martial train?
A26725	Forgive, Lord, our iniquities, I humbly cry and call: By whom shall Jacob''s House arise, for he is very small?
A26725	HATH ever any Nation chang''d their Gods which yet were none?
A26725	HOW amiable are thy Tents, Lord God of Hosts, to me?
A26725	HOW fair art thou?
A26725	HOW long wilt thou be angry, Lord?
A26725	HOW manifold, O Lord, are those, the works of thine own hand?
A26725	HOW may a young man cleanse his way, and curb the lusts of youth?
A26725	Hardning our hearts from thy true fear, in thy provoked wrath?
A26725	Hast thou not heard, hast thou not known That God the everlasting one, Creator of the Earths far ends, No weariness nor fainting spends?
A26725	Have they no knowledge in their head?
A26725	His tender mercies all confin''d, and hath he shut them up in wrath?
A26725	How shall I give thee up, O how shall I to wrath deliver?
A26725	How should one man a thousand chase and two should make ten thousand flee?
A26725	Hymns especially taken out of the Holy Scriptures?
A26725	I Make the Lord my trust and stay, why therefore urge ye still, My harmless soul to hast away, as birds unto the Hill?
A26725	I Trust in God, why do ye daunt my soul?
A26725	IF our God''s name we have forgot, or bow''d to gods whom we knew not: Should not our God the sin disclose, the secrets of our hearts that knows?
A26725	IT is the Lord that justifies, who therefore shall condemn?
A26725	If thou mark iniquity who, Lord, should be cleared?
A26725	Is it a dream, or do I hear The voice that so delights my ear?
A26725	Is mercy quite and clean set by, his promise past, but never prov''d?
A26725	Is not He Thy Father dear that did thee buy?
A26725	Is not the life much more than meat, the body than the cloaths?
A26725	LORD who can all his Errors see?
A26725	MINE enemies speak ill of me; when comes his dying- day?
A26725	MY Shepherd is the living Lord, and he that doth me feed: How can I but be richly stor''d while he supplies my need?
A26725	NOW must I needs applaud Jehovah from my heart, And say, O Lord my God, how very great thou art?
A26725	O God arise, Why dost thou yet our griefs forge ●, and our sad cries?
A26725	O Jordan, what so hastily Did force thy fleeting current back?
A26725	O Lord our God, art not thou he?
A26725	O Lord our Lord, of how great worth ▪ is thy Name every where?
A26725	O Lord why hast thou made us err from thy most holy path?
A26725	O Lord, how manifold thy works are, great and small?
A26725	O Thou Preserver of mankind, what shall we say or do to thee?
A26725	O Who shall have a blest abode Within thy sacred Tents, O God?
A26725	O thou of all our sex most fair, Can none with thy belov''d compare?
A26725	O turn ye, turn ye speedily from evil, and do well; For wherefore will ye chuse to die, O House of Israel?
A26725	O where is He, said God most high, that did within him place In ancient times so powerfully his holy Spirit of grace?
A26725	O wherefore art thou mov''d in me, and tossed with unquietness?
A26725	O why art thou so troubled now and taken off thy rest?
A26725	O ye adulterers that while, And ye Adulteresses vile, Know ye not that the World abroad Hath friendship opposite to God?
A26725	OH who hath heard of such a thing, As now God''s power to pass doth bring?
A26725	ONE of the Elders asked me, and said, Who are these persons in White Robes array''d?
A26725	Of what account then should Hymns be among Christians?
A26725	Or can the true believer joyn with any Infidel?
A26725	Or hath it been with slaughter keen as God hath smitten those?
A26725	Or have desire The bloud of Goats to drink?
A26725	Or how knowest thou O Man, whether thou shalt save thy Wife?
A26725	Or what excuse, Lord, can we find?
A26725	Or what''s the Son of Man?
A26725	Or who hath given unto him, and it shall be repaid?
A26725	Or who shall have a dwelling- place in thy most Holy Hill?
A26725	Requite ye thus the Lord most high ye foolish people?
A26725	Return, fair Shulamite, return To us who for thy absence mourn: What see ye in the Shulamite?
A26725	Shall I now cloath my self again, And feet so lately washt distain?
A26725	Since all things then must be dissolv''d what manner of men should we( With grace and godliness resolv''d) in all points aim to be?
A26725	Since there is none like thee, O Lord, for very great indeed thou art, ● reat is thy Name upon record, who would not fear thee from their heart?
A26725	THE Lord casts out his Icy hail, like morsels to behold: And who can stand and shall not quail to feel his pinching cold?
A26725	THE Tabernacles of thy Grace, Lord, who shall rest in still?
A26725	THE time is come that Judgment must at God''s own house begin: And if it first attack the just, what case are sinners in?
A26725	THEN God call''d Adam, And, said he, Adam where art thou?
A26725	THEN to the Woman, who was first In the Transgression most accurst, Thus said the Lord, what thing is this That thou hast done so much amiss?
A26725	THEN unto Job, God answer made Out of the Whirl- Wind, and He said Gird up thy Loyns now like a man And answer my demands who can?
A26725	THUS Peter to our Saviour spake; How oft, O Lord, said he, Must I forgive my Brothers faults?
A26725	Talking with the royal Captain, Of the fears the Town was wrapt in: How, said she, canst thou take joy God''s inheritance to destroy?
A26725	That I require Bulls flesh, why should''st thou think?
A26725	That eat the fat of all the goods that to their Sacrifices go?
A26725	That led them through the deeper Seas, untill to Land they got, As Horses in the Wilderness, that stumble they might not?
A26725	Then said the Lord, how didst thou know That thou wast nak''d?
A26725	Then thought he on those ancient days, Moses and Israel''s stock: Where''s He that brought them from the Seas with Shepherds of his flock?
A26725	Thou who my spouse and sister art How hast thou ravished my heart?
A26725	Thy Holy Hill who shall possess?
A26725	Thy Words how sweet they are, how sweet unto my taste?
A26725	Thy garments like to him this day that doth the Wine fat tread?
A26725	Till seven times must it be?
A26725	Unrighteousness, can that combine with righteousness to dwell?
A26725	WHAT is our life but as a span?
A26725	WHAT profits it, my Brethren dear, if any person saith That he hath faith, and hath not works, is that a saving Faith?
A26725	WHAT shall it profit any man the world to purchase whole, And thereby miss the certain bliss of his immortal soul?
A26725	WHEN Israel speaks, as thinking thus, the Lord will not forgive: And we in our transgressions pine, and how then shall we live?
A26725	WHO is a God like unto thee that pardons all Iniquity; And from their sins doth disengage the remnant of his heritage?
A26725	WHO is amongst you fearing God His Servants voice that hears, That in the darksome paths hath trod, and where no light appears?
A26725	WHO shall ascend into thine Hill on high?
A26725	WHY do''st thou Jacob speak?
A26725	WHY dost thou Tyrant take a pride in doing mischief still?
A26725	WHY dost thou boast of mischief most, O man of worldly might?
A26725	WHY dost thou, Lord, thy judgments spare, and thy right hand with- draw?
A26725	WHY should a living man complain, A man that sins to suffer pain?
A26725	WHerewith shall I, or any man be bold to come before the Lord confidingly, and bow my self before the Lord most high?
A26725	WILL God cast off eternally, and is his favour clean remov''d?
A26725	What ail''d thee, O thou Sea to fly?
A26725	What beauty from the Desart comes, Like spires of smoak rais''d from sweet gumms, With Aromatick Powders fraught, By Merchants from Sabaea brought?
A26725	What could be to my Vine- yard done more than I did to it, Why therefore brought it forth sowre Grapes ▪ when I expected sweet?
A26725	What goodness Lord, what recompence is wrought by thee for them That put their trust in thy defence, before the sons of men?
A26725	What knowest thou O Wife, whether thou shalt save thy Husband?
A26725	What?
A26725	When on the Heav''ns I fix mine eye, the Moon, and Stars, thy Creatures rare: Why should God visit man, think I, or, for the Son of man should care?
A26725	When wilt thou Judgment execute on them that hunt my soul?
A26725	When, lo, the watch that walk the roun Me in my souls distemper found, Of whom with passion I enquir''d, Saw you the man so much desir''d?
A26725	Where is the zeal and strength in Thee?
A26725	Whereof with penalty so great I charg''d thee that thou should''st not eat?
A26725	Who can give thanks to thee, O Lord, when lying in the grave?
A26725	Who is the man that would live long, and lead a blessed life?
A26725	Who knoweth if He will repent, and blessings leave behind; Meat and drink- offerings to present to your Lord God so kind?
A26725	Who makes a God or who hath fram''d a molten Image good for nought?
A26725	Who shall ascend into thy Hill, or who may make account To stand, and to continue still, within thy holy mount?
A26725	Who thus have said our tongues shall bear the sway, Our lips are ours, and who shall us gainsay?
A26725	Who told thee so?
A26725	Who''s this that doth his counsel hide, and void of knowledge, as do I?
A26725	Who''s this whose feet the hills ascend From desarts leaning on his friend?
A26725	Who''s this?
A26725	Why art thou read in thine array?
A26725	Why do I go So mournfully, oppressed by my cruel foe?
A26725	Why do such waves of woe within thy bosome roll?
A26725	Why do ye money spend for that which is not bread, And labour to no end, not b ● ing fill''d or fed?
A26725	Why do ye vaunt With mouth for to relate My Covenant, Whose hearts instruction hate?
A26725	Why should I fear what I may feel when th''evil day falls out, And th''iniquity of my heel shall compass me about?
A26725	Why should I stray, and turn to those, Who, though companions, are thy foes?
A26725	Why should thy mouth relate the Covenant which I taught, When as thou dost instruction hate, and set my word at nought?
A26725	Why then, O Lord, endurest thou the Heathen thus to say, Where is your God, O Israel now, where is he now say they?
A26725	Why will ye die, O Israel''s House, when I such warning give?
A26725	Wilt thou be angry evermore and not thy wrath recall?
A26725	Wilt thou draw out thy wrath so sore to Generations all?
A26725	Wilt thou my judgment disanull, Wilt thou condemn me, as more full More full of righteousness than I, Hast thou a stem like God most high?
A26725	Wilt thou not quicken us again, and so far set us free, That we thy people which remain, may much rejoyce in thee?
A26725	With Belial can Christ accord?
A26725	With Offerings shall I come of flock and fold, Burnt Offerings or with calves a just year old?
A26725	YE Everlasting Doors and Gates, lift up your heads on high, And then the Prince of Potentates, shall enter in thereby: Who is this King so glorious?
A26725	Ye Everlasting Doors and Gates, lift up your heads on high, And then the Prince of Potentates shall enter in thereby: Who may this King of Glory be?
A26725	Ye Mountains that ye skip''d like Rams?
A26725	Ye little Hills, like little Lambs?
A26725	and say Hid from the Lord is my sad way, My judgment also( undertrod) Is passed over from my God?
A26725	are Nations born at once with ease?
A26725	are we more strong than he?
A26725	can a mother meek and mild Ever forget her sucking child?
A26725	hast thou eaten of the tree Which flatly was forbidden thee?
A26725	hath he not made and stablisht thee?
A26725	how wondrous fair ● Thy Dove- like eyes in shades of hair?
A26725	no Gods they be?
A26725	or can these things unite The house of Idols and our Lord, the darkness and the light?
A26725	or where shall they appear?
A26725	or who hath seen such things as these?
A26725	sees he that sits so high?
A26725	such by- paths have they trod, To eat my people up like bread?
A26725	thy bowels mov''d and pain''d, And of thy mercies towards me, are they, O Lord, restrain''d?
A26725	verse 10 Who is this Prince of Princes( here set down?)
A26725	verse 11 And thus they say, how doth God know?
A26725	verse 12 WHO is the man that fears the Lord?
A26725	verse 13 Will I eat bullocks flesh, or drink the bloud of Goats?
A26725	verse 16 THE hoary frost he spreads about as ashes on each side: His Ice as morsels he casts out, his cold who can abide?
A26725	verse 2 For of my strength thou art the God, why dost thou leave me so?
A26725	verse 2 For thou art my support, my God, my strength and stay: Why seem''st thou ● n such sort to cast me clean away?
A26725	verse 2 I thirst for God, the living God, O when shall I come and draw near The place of his most blest abode, and in his glorious courts appear?
A26725	verse 2 Who can ● ● t full declare the mighty acts and rare Of our great God; and shew abroad what all his praises are?
A26725	verse 23 Awaken and arise therefore, why sleepest thou, O Lord?
A26725	verse 24 O wherefore dost thou hide thy face, and dost our grief forget, In this forlorn and wofull case that hath our souls beset?
A26725	verse 3 My soul is sorely vex''d; how long stay wilt thou make?
A26725	verse 3 O Lord if thou shouldst strictly weigh the sins that we have done ● Who should escape, or who could say that he could answer one?
A26725	verse 3 What shalt thou have, O slandrous tongue, and what shall be thy hire?
A26725	verse 4 Are wicked doers so quite misled?
A26725	verse 4 O what is man, Lord, think I then, that he should be in mind: Or any of the Sons of Men, to whom thou art so kind?
A26725	verse 4 The Mountains like to Rams did start, the Hillocks as young Sheep: O Sea, what drove thee to depart?
A26725	verse 4 They mirth of us demand, though wasted by their hand: How can our tongues tune Sion''s Songs within a foreign Land?
A26725	verse 5 O Then my soul, why shouldst thou be so over- whelm''d in thy distress?
A26725	verse 5 Why art thou then so low dejected O my soul?
A26725	verse 5 Why art thou then so sad my soul, and fret''st thus in my breast?
A26725	verse 5 With God the Lord who may compare, whose dwells in Heaven high?
A26725	verse 54 What forc''d thee( Jordan) on a heap, to rear thy water dams?
A26725	verse 65 Ye mountains great as Rams do leap, ye little Hills as Lambs?
A26725	verse 8 Who is this Prince of Princes( here set down) that vanquish''d Principalities and Powers?
A26725	verse 9 What pro ● it is there in my bloud when I to Grave go down?
A26725	we record, whom like to thee doth God advance?
A26725	what Lord shall countermand?
A26725	what favour is it That thou should''st honour him with so kind a Visit?
A26725	what shall be Awarded unto thee: or what shall be thy hire?
A26725	where is thy Sting?
A26725	where is thy Victory?
A26725	who can abide his angry hand?
A26725	who like thee shines in sanctity?
A26725	why fled the liquid deep?
A02170	& yet how foule is it grown now?
A02170	; and hee prayes to be washed from the staine, and cleansed from the guilt?
A02170	A foundation is to build upon; and to what purpose, if it be n ● t built upon?
A02170	A right Spirit; a holy Spirit, a free and principall Spirit?
A02170	Am I likely to be a meanes for converting of sinners; who have hitherto beene occasion of perverting the godly?
A02170	An eye for an eye; a tooth for a tooth; and yet a man may live; but blood for blood, and who can live, unlesse he be a God?
A02170	And am I a fit Champion to encounter Monsters?
A02170	And how much easier came David to be able to say, I know my sinne?
A02170	And how then can sin be committed against any, but against him only, whose Law we transgresse?
A02170	And it seemes, as though we were put to our choyce here; whether wee will have sinnes company, or Gods?
A02170	And now let flesh and blood tell me, if this be a lesson to be learned without a teacher?
A02170	And now, seeing my sins are in number so many, and so great in measure; have I not reason to aske for mercies, of equall proportion?
A02170	And now, tha ● wee have bloods enough, to serve for deliverance; how shall wee be able to apply them?
A02170	And now, that I have prayed, and offered sacrifice for my selfe; shall I forget my Mother Sion?
A02170	And now, that I have the multitude of Gods tender mercies at the heighth; what would I have it to doe?
A02170	And what arme of defence, hath Hierusalem to trust to, against the Host of her enemies; but thine onely, O Lord, who art the Lord of Hosts?
A02170	And what can be more said for justifying of a sinne; then to say it was done for justifying of God?
A02170	And what company then could I hope to have?
A02170	And why should I feare, lest hee should take his holy Spirit from mee?
A02170	And will I lose my part in God, for want of washing?
A02170	And wilt thou shed thy blood for me; and not deliver me from b ● d?
A02170	And would any man foule his fingers, to touch so foule a thing as my sin; if hee did not love exceedingly?
A02170	And yet stay; why should I put God to this trouble of washing me at all?
A02170	Are they not all one holy Ghost; but divers operations?
A02170	But am I a fit man, to teach thy waies to the wicked; who have walked, all my life long, in the waies of wickednesse?
A02170	But am I well advised, in praying God, to turne away his face from my sinnes?
A02170	But are not my sins themselves blots?
A02170	But can it properly be said, that God did ever create in me, a cleane heart before?
A02170	But can wee thinke God to be so indifferent; that he will accept of a broken heart?
A02170	But did not the washing I had before, make me cleane; and what neede then, of any more cleansing?
A02170	But doe I well, to prescribe to God, with what hee shall purge mee; as though I knew, all Gods Medicines as well as himselfe?
A02170	But had David ever any returne of this Petition?
A02170	But hath God then, a multitude of Mercies, whereof some be greater, and some be lesser?
A02170	But hath not David a defence for it here; and that a very just one?
A02170	But how can David say, I know my sins; and yet in another place, said, Forgive me my secret sinnes?
A02170	But how can God cast mee off from his presence, though hee would: Is not God, every where?
A02170	But how can God restore that, which hee tooke not away?
A02170	But how can wee answer this to God?
A02170	But how is this possible?
A02170	But how loud will the singing be, when not onely Repentance sings; but Joy also, which is a loud singer, shall joyne in consort, and sing with her?
A02170	But how should David come to be so foule?
A02170	But i ● there not matter here to make us at a stand?
A02170	But if God turne away his face from my sins; how shall he seee, to blot them out?
A02170	But if Repentance be so hard a lesson to learne; how can David be so confident of his teaching, to say, that sinners shall be converted by it?
A02170	But is David then the only Phoenix in this kinde?
A02170	But is it not that Gods threatning, is ever with condition?
A02170	But is it not, that thy Wisedome, O God, is so transcendent, that thou canst easily abstract the sinner from the sinne?
A02170	But is it not, that wee are all in this, the children of Adam?
A02170	But is my sinne so pleasing a prospect; that I should need to feare, lest God should stand looking upon it?
A02170	But is not this an indignity, to the great Majestie of God?
A02170	But is not this to make God a cruell God; to make him delight, in broken hearts; as though hee tooke no joy, but in our sorrowing?
A02170	But is not this, a Disorder in praying; to pray for that, for which we should rather give thankes?
A02170	But is there any hope, that this sin of blood, may ever be remitted?
A02170	But may we not wonder at David; how hee dares speake thus to God: Deliver mee from blood; and my tongue shall sing of thy Righteousnesse?
A02170	But say it be possible; yet what need is there of so great a whitenesse, as to be whiter than snow?
A02170	But say, O my soule; how came thy bones to be broken?
A02170	But shall I put God to so meane a worke; to be a builder of walls?
A02170	But what Righteousnesse is in this; to suffer a righteous person to be murthered; and then to set the murtherer free?
A02170	But what am I the better, that thou turne away thy face from my sin; if my sin continue, and remaine upon me still?
A02170	But what blood did hee shed unlawfully?
A02170	But what is this to us, that, his bones be not broken, if ours be?
A02170	But what more good will a right spirit doe, when it is renued; than it did before, when it was first given?
A02170	But what mysterie is it, that David intends here, by his triplicity of Spirits?
A02170	But what neede David pray God, to deliver him from blood- guiltinesse?
A02170	But what safety is it to me, that God turne away his face; if his eares stand open?
A02170	But what though God doe wash us?
A02170	But why am I partiall towards my Parents; and charge my poore Mother with conceiving mee in sinne; but let my Father passe without blame?
A02170	But why am I so ● arenest for restoring?
A02170	But why is David so preposterous in making his sute?
A02170	But why is it said; Make mee to heare of joy and gladnesse; and not said rather; Make mee to feele joy and gladnesse?
A02170	But why should David make it so great a matter, to say, I know my sinne; as though a man could commit a sinne, and not know it?
A02170	But why should David pray to be delivered from bloods; as the words indeede are?
A02170	But why should David speake so superfluously?
A02170	But why should I feare, least God should cast me off from his presence?
A02170	But why then with Hysop; and not with Ellebor, or Scammony tather?
A02170	But yet, what good will the knowing, or the acknowledging my sinne doe me; if I let it slip from my heart, as soone as it is off my tongue?
A02170	But, did not God, create in me a cleane heart once already?
A02170	Can I be safe, if Hierusalem be in danger?
A02170	Can I prosper, if my Sion suffer?
A02170	Can cleansing mee, be without doing a Miracle?
A02170	Can my daily Infirmities alien thy Love?
A02170	Can there be a Patron so powerfull as Thou?
A02170	Can there be a Supplyant, so dejected as my selfe?
A02170	Can thy Love aliened, turne away thy Mercy?
A02170	Can we drinke in a broken Glasse?
A02170	David was happy, that had a Nathan by whom to heare it: but by whom may wee have hope to heare it?
A02170	Did God ever heare it, or grant it?
A02170	Did not sinne, at least the Authour of sin, heare thy voyce, when thou saidst, Encrease and multiply?
A02170	Dost Thou Draw mee, and shall I draw backe?
A02170	Dost Thou Invite mee, and shall I not Come?
A02170	Doth any thing grow so fast as a weede?
A02170	For a man condemned for blood, to be delivered from blood?
A02170	For is it not Gods great mercy to us all, that wee be not all consumed?
A02170	For it is not the bold Nature of sinne, to be alwaies pressing into thy sight; and as it were, forcing thee to see it, whether thou wilt or no?
A02170	For what blood had hee shed?
A02170	For what is it, to build the walls of Hierusalem; but to defend Hierusalem from her enemies?
A02170	For why shouldst thou aske, where I am; but that thou canst not see, where I am?
A02170	For, am I not so wholly over- spread with sinne; that if he turne away his face from my sinne; he must needes turne it away from me too?
A02170	For, can I charge God, with the taking away the joy of his salvation from mee?
A02170	For, can washing be without touching?
A02170	For, doe wee thinke hee could say it, as soone as hee had committed it?
A02170	For, from others I could hide it, and did conceale it; But what can be hidden from thy All- seeing Eye?
A02170	For, if hee know them; how be they secret?
A02170	For, is it not subject to all sudden surprises?
A02170	For, is not Sion, the common Mother of us all?
A02170	For, say It was Pride?
A02170	For, was it not so in Ninive?
A02170	For, were it not better to feele joy; than onely to heare of joy?
A02170	For, what is Sion, but a Sanctuary for sacrifices?
A02170	For, what is sinne, but a transgression of Gods Law?
A02170	For, where can I finde out any, that will shed his blood for me?
A02170	God forbid, thou shouldst ever say to me, as thou didst once to our first Parent; Adam, Where art thou?
A02170	Hast thou Mercy, and wilt thou not shew it?
A02170	Hast thou shewed Mercy to so many, that thou hast not Mercy left for me also?
A02170	How should I not be able, when Thou Drawest mee to it?
A02170	How should I not be able, when weaknesse gives mee strength?
A02170	If having once acknowledged it, I cast it behinde mee, and thinke no more of it?
A02170	If it prospered not at the first planting; what assurance of prospering at the second?
A02170	If thou take thy holy Spirit from me; what spirit will be left mee, but a spirit of errour?
A02170	If thou, O God, shouldst cast me off from thy presence; whom could I hope, to have present with mee?
A02170	If thy Mercy be Infinite, it must extend to all; and how extends it to all, if not to me?
A02170	Indeed, when Kings become Schoolemasters, no marvell, if sinners become converts: For, who knowes not the force of Regis ad exemplum?
A02170	Is a thing that is broken, good for any thing?
A02170	Is it not, that they are all recollected; and put into ● hat cup, of which hee said; Drinke yee all of this?
A02170	Is not his Mercv, as himselfe is, onely One and simplicissimus?
A02170	Is not his delight amongst the children of men?
A02170	Is not thy Mercy over all thy Works; and am not I the worke of thy Hands?
A02170	Is the breaking of bones, the gentle purging that was talk''d of?
A02170	It may be thought severity in God, to cast Adam out of Paradise, for only One sin: But was Adams sin, but onely One?
A02170	Lies it not open to all Hostile invasions?
A02170	No pleasure, but in our tormenting?
A02170	O Lord, What couldst thou ever looke for at my hands, but onely sinne?
A02170	O Lord, what am I, but as a filthy ragge before thee?
A02170	O glorious God; what fitter worke for thy Allmighty Power?
A02170	O great God, into how many severall formes of ossi ● tance, doe wee miserable sinners, diversifie thy glorious Majesty?
A02170	Of whom then, is it fitter, to aske for Mercy; than of Thee, O God, who art the God of Mercy?
A02170	Or is it indeed, that he useth divers words, to shew that he askes forgivenesse for all his sinnes, by what name or title soever they be called?
A02170	Or is it lastly, that I justly say, Against thee onely have I sinned; because in thy sight onely I have done it?
A02170	Or is it, that hee makes three sutes for three spirits; as intending to every person, in the Deity, one?
A02170	Or is it, that in sinne there is both a staine, and a gu lt?
A02170	Or is it, that the severall respects of relation in Vriah; made his blood, as so many severall bloods, in Gods account?
A02170	Or is it, that wee may justly say?
A02170	Or is it, the Bonus genius of Repentance; that is never without care; and therefore searcheth all corners?
A02170	Or wilt thou shew it to others, and not to me?
A02170	Or, can we leane upon a broken staffe?
A02170	Say it was Curiositie; hath not Curiosity, more Eyes than Argus had?
A02170	Say it was Disobedience?
A02170	Say it was Gluttony?
A02170	Shall I forget the glorious City Hierusalem; whereof I am a member; and a Ci ● izen?
A02170	That thou canst not lay so heavie a doome upon mee, which I have not deserved?
A02170	The more Mercy thou shewest, the more is thine Honour; and wilt thou not doe that which is most for thine Honour?
A02170	Thou hast indeed, laid a sure foundation in Hierusalem; but what is a foundation, if there be no walls reared?
A02170	Thy Mercy is Infinite, or none at all; for all thou art is Infinite; and wilt thou by shewing thy Mercy, lesse; shew thy selfe to be Mercilesse?
A02170	Thy holy Spirit is the Comforter; and wilt thou leave mee Disconsolate, in my manifold miseries?
A02170	Thy holy Spirit is the Directour; and wilt thou leave mee, without a Guide, in the most dangerous passages of this wicked world?
A02170	Thy holy Spirit, is the sanctifier; and wilt thou leave me to impiety and prophanenesse?
A02170	Thy praise; but for what?
A02170	To pray God, to wash away his sinnes; before he make his confession, and tell what his sinnes be?
A02170	Vp on mee?
A02170	Vpon my repentance?
A02170	Vse two words, when one would serve?
A02170	Was it not so to Hezekiah?
A02170	Wee say, there are no miracles now adaies in the world; and can there be a greater wonder than this; that a man should know sinne, and yet commit it?
A02170	What could Ellebore or Scammony have done more?
A02170	What good, to have a right spirit renued; and thy holy Spiri ● to be taken away?
A02170	What goodnesse ever was there in mee, that thou shouldst love mee?
A02170	When Naaman was cured of his leprosie, by washing in Iordan; did God then wash him; or did Naaman wash himselfe?
A02170	When wee should rather give thankes for them, which wee have so continually?
A02170	Who am I, but the man by the high way side, lying bound and wounded?
A02170	Why should I not Dare, when Thou Invitest me to it?
A02170	Wilt thou pay a Ransome for me; and let me be a Captive still?
A02170	Wilt thou pay so dearely for a thing, and not take it, when thou hast done?
A02170	Yet my sinnes make mee, that I can not but feare; for why should hee not cast me out of his sight; who hath wrought so much wickednesse in his sight?
A02170	a spirit of despaire?
A02170	a spirit of uncleannesse?
A02170	a ● d who is able to build upon it; but thou, O God, the great Builder of the World, who with thy onely Word, didst buil ● the W ●?
A02170	and am not I somewhere?
A02170	and am not I, one of that Generation?
A02170	and canst thou for pitty, leave me a prey, to such outragious spirits?
A02170	and for whom, Is it fitter, to aske for Mercy, than for mee, who am a creature of Misery?
A02170	and how can blots be blotted out?
A02170	and how can it be, thou shouldst not see, where I am, but that thou canst not see mee, for sinne?
A02170	and how can it tarry with mee, if I tarry not with him?
A02170	and how can wee offer thee, the sacrifice, of thankesgiving for our fafety; if wee can not offer our sacrifices in safety?
A02170	and how shall I more keepe it, being restored; than I kept it before, being enjoyed?
A02170	and if I could finde one willing; where can I find one able?
A02170	and if I so enjoy it, as still feare to lose it; what joy can there be in such enjoying?
A02170	and if ever Joy sung, it will sing now: For what geater joy; than for a bond- man to be set at liberty?
A02170	and if they be secret, how doth he know them?
A02170	and is he one, that will give a thing, and then take it away againe?
A02170	and is there any so very a weede as finne?
A02170	and must I not then, be needs where he is, and in his presence?
A02170	and not be cleansed from that for which hee is washed?
A02170	and so, just cause of praying to be delivered from bloods?
A02170	and so, wee should lose the end of Sion, in the midst of Sion?
A02170	and then, in what horrour of darknesse should I be left?
A02170	and what error can there be, in thy being severe, when the greatnesse of my fault is a Iustification of severity?
A02170	and what hope is there, if he create in me, a new cleane heart; but that it will grow as foule, as this I now have?
A02170	and what safety; if there be no walls to defend us?
A02170	and what should his song be of?
A02170	and which is worse; I to prescribe, and he to minister?
A02170	are wee sure his washing will alwaies cleanse us?
A02170	as if thou should''st supply mee with props, and take away foundations?
A02170	as now I am?
A02170	as though Adam could eate of the forbidden fruit, and not know hee had eaten it?
A02170	as though he thought, he might commit a wilfull murther; and then have his pardon of God, for a song?
A02170	but is it not, that a right spirit, in a created heart, may stand firme; though in a made heart, it gave ground and failed?
A02170	but what foulenesse could hee take from her, who came but then, newly out of her Bathe?
A02170	for seeing it can not more truely be said, that I have sinne, than that I am sinne; what is it now to cleanse mee, but even laterem lavare?
A02170	for what good will restoring doe mee, if I can not keepe it, when I have it?
A02170	for, if wee be cleansed, what matter is it, whether it be by washing or no?
A02170	for, what doe my grievous sinnes but grieve it?
A02170	hath it not beene growing ever since I was borne; and can so fast growing, in so long growing, make lesse than a Monster?
A02170	hath not Disobedience, more faults than Absolon had?
A02170	hath not Gluttony more dishes than Dives had?
A02170	hath not Pride more branches than a Tree hath?
A02170	hath this beene the worke of Gods Hysop?
A02170	if this be the condition, What am I the neere?
A02170	should know the foulenesse of sinne; and yet lie wallowing in it?
A02170	should know the horrour of sinne; and yet runne head- long into it?
A02170	therefore sinned, that God might be justified?
A02170	to pray for a multitude of great mercies, as though we had them not already?
A02170	was it by conversing with Bathsheba?
A02170	was it not hee, that gave it mee at first?
A02170	we put our meanest servants to wash our clothes, and will we put God to so meane an office, to be a Launderer of sinnes?
A02170	what floatings betweene feare and hope?
A02170	what goodnesse is there?
A02170	what hope is there left mee, of ever comming into thy presence againe?
A02170	what qualmes have these beene?
A02170	what sinne can be thought off; so unpardonable?
A02170	which was never counted lesse, than either a labour lost, or a miracle wrought: and can any doe mira ● les, but hee, whose power is unlimited?
A02170	why should he let his holy Spirit stay there, where it is so much grieved?
A02170	● h is a Vineyard, if it have no hedges to fence it?
A64987	10. Who shall lay any thing to your charge, when God hath justified you?
A64987	14. Who among us shall dwell with devouring Fire?
A64987	22. and how feircely then will it burn?
A64987	4. Who would set the Briers and Thorns against me in Battel?
A64987	6. Who can stand before his indignation?
A64987	ANd now Sinners what will you do?
A64987	And alas ● … what will you( that are Ungodly) do in a time of general calamity?
A64987	And by consequence every moment, while such, in danger of being drag''d sorth to execution?
A64987	And if the skirts of England were turned up, what filthiness would there appear under them?
A64987	And to whom can this be applyed?
A64987	As if they should have said: Pray who are you that take upon you to speak thus unto us?
A64987	B ● … sides how can we conceive that any Subterranean fire should have power to reach and dissolve the Heavens?
A64987	Do you know whom you serve?
A64987	Hath Sodom and Gomorrah provoked God to destroy them with Fire from Heaven?
A64987	Have you been under convictions of Sin?
A64987	How happy are those who have made their Peace with God, when some men will not be at peace with them?
A64987	How long will Eternity last?
A64987	How long will ye slumber in such imminent danger, ye Graceless and Christless persons?
A64987	How shall we escape if we neglect so great Salvation?
A64987	I beseech you all with the greatest seriousness to examine your selves, whether you be in a state of Nature, or in a state of Grace?
A64987	I beseech you examine which of the two ways you are walking in; is it the broad way of Sin and wickedness?
A64987	If a short time of misery here on Earth seem long, what will an eternity of misery seem to be in Hell?
A64987	Is it desirable to dwell with devouring Fire?
A64987	Is not destruction to the wicked, and a strange punishment unto the workers of Iniquity?
A64987	Let me therefore exhort you without any delay to come out of the broad way of Sin, It is the way of Hell, and will you proceed any further in it?
A64987	Look doest thou not see a horrible deep and large pit filled with horribly burning Fire, and that Fire filled with damned Men and Women?
A64987	Need you value then the wrath of men, when you are delivered from the wrath of God?
A64987	O what an evil thing and a bitter is it to Sin against God, and hereby to provoke him unto anger?
A64987	O whether can we flee to hide us from the wrath of God, and shelter us from his fiery indignation?
A64987	Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy Conversation and Godliness?
A64987	The spirit of man will sustain his infirmity, but a wounded spirit who can bear?
A64987	Thirdly, Abundance of Idleness was the third Sin of Sodom, and when did this Sin more prevail then in our licentious age?
A64987	Thus blind and sottishly Superstitions these people are; But is the anger of the Lord hereby appeased?
A64987	Use of Reproof and Terrour for the awakening of the Wicked and Ungodly, out of their carnal security ▪ HOw long will ye sleep O ye Sinners?
A64987	W ● … o knoweth the power of thine anger?
A64987	What is more common than this Sin of drunkenness both in City and Countrey?
A64987	When awakened by the Earth- quake, and the impression of guilt made by God upon his conscience; Sirs, what shall we do to be saved?
A64987	When will Eternity end?
A64987	Whoredom and Adultrey, what more common in this debauched generation?
A64987	and are they indeed prepared for the wicked, and all graceless, Christless persons as their deserved portion?
A64987	and do you think what your wages will be?
A64987	and doest thou not perceive thy self hastning forward in the way to this place of burning?
A64987	and who can abide in the feirceness of his anger?
A64987	and will nothing rouze you, and awaken you out of this sleep?
A64987	and wilt thou go forward still?
A64987	are they changed?
A64987	are they reformed?
A64987	are they so dreadful, beyond any burnings that ever have been, both in regard of feirceness and duration?
A64987	are you resolved it shall prove the sleep of death?
A64987	do you know what Hell is?
A64987	do you know what is before you?
A64987	do you know whom you speak to?
A64987	do you lead new and Holy lives?
A64987	do you see the end of a sinful course?
A64987	do you think to escape in this way?
A64987	have no Heavenly dews and showers of the Word yet melted and softned you, no Fire and Hammer new- moulded and framed you?
A64987	have you been called already so long, so loud, so frequently, so fervently, and yet do you deafen your ear?
A64987	have you been threatned with Death, and Wrath, and Misery for ever, and yet not startled, yet stupid and senseless?
A64987	have you been told so often of your guilt and danger, and yet harden your ● … art?
A64987	have you new and clean hearts?
A64987	have your hearts been like so many brazen walls, beating back all the Arrows of reproof, and threatnings which have been shot at you?
A64987	how dreadful the lashes of your consciences will be, when they are let loose( as Gods executioners) with full rage upon you?
A64987	how little reason have those to fear the wrath of any here, who are delivered from the wrath to come?
A64987	how many are there that guzzle, and swill in drink without measure?
A64987	how many golden seasons do they let slip, wherein they might make provision for eternity?
A64987	how safe is that treasure, which is laid up in Heaven, far beyond the reach of Thief or Rust or Flames of Fire?
A64987	how would you be affrighted?
A64987	if God let fall some scalding drops of his wrath upon the spirit, if he kindle a spark of Hell- fire in ye conscience, who can endure it?
A64987	if you can not endure the sparks of Hell- fire, how will you endure the flames, and most burning heat thereof?
A64987	or are they like Cley and Mud, which groweth the more hard and obdurate under the Sun and Light of the Gospel which hath shined upon you?
A64987	or is it the narrow way of Faith and Holiness?
A64987	pray stay untill we make choice of you and place you in that office: shall we submit our selves to be judged by one so contemptible?
A64987	shall it insensibly and effectually usher you to Hell before you are aware?
A64987	shall we indeed be judg''d by such a fellow as you?
A64987	thought he, what a wicked place is Sodom, that it should not yeild Ten righteous persons?
A64987	what comfort can you have upon a Bed of Sickness?
A64987	what is Fire fed by Wood in comparison with Fire fed by the breath of God?
A64987	what is the Fire of Mans kindling in comparison with the Fire of Gods kindling?
A64987	what mean ● … this hast?
A64987	what means this eager pursuance of lust?
A64987	what refuge in a time of trouble?
A64987	what shall we think of the flanting apparel, the Antique and Apish fashions, of the ruffling Gallants in our Nation?
A64987	what sleep under the light?
A64987	what sleep upon the brinks of the burning Lake?
A64987	what then will become of us, who have shared with them in the same guilt, and have deserved the same punishment?
A64987	what though you should lose your estates?
A64987	who among us shall Inhabit everlasting burnings?
A64987	who can bear such horrible burnings?
A64987	who can endure such devouring fire?
A64987	who shall condemn you when God hath acquitted you?
A64987	why so furious?
A64987	will you dare to go on in that broad way of Sin, which ere long will open under you, and let you down into the horrible gulp of unquenchable burnings?
A64987	yet since you are not in danger of losing your Souls; what though you should be thrown into a Prison on Earth?
A64987	yet will you hold fast your sins, resolving not to let them go what ever they cost you?
A64987	you are a bold and saucy fellow to tell us of wickedness; Will you needs be our Iudge?
A64987	you are partakers of the Humane Nature, are you partakers of the Divine Nature?
A64987	you have been all born once, have you been born again?
A64987	you have been born of the Flesh, have you been born of the Spirit?
A64987	you have born the Image of the Earthly Adam, do you bear the Image of the Heavenly Adam?
A85769	A good and imitable example to all subjects and sorts of men?
A85769	And 4. he shewes the danger of doing this in the same place of the Chronicles, saying; Why will he be a cause of trespasse to Israel?
A85769	And comptable unto him?
A85769	And especially to uncleannesse, therefore sayes the Poet, quaeritur Egestus, quare sit factus adulter?
A85769	And therefore what sharper punishments may the impenitent, and Satans slaves expect?
A85769	And who but he, who at last reconciled him fully to his Father David?
A85769	As also her saying, help, O King?
A85769	But again, whether he should go?
A85769	But how doth he will here, a thing which is impossible, in saying, tell it not, or let it not be told?
A85769	By saying in the plurall, and thereby including Joab,( What have I to do with you ye Sonnes of Zerviah?
A85769	COncerning the ensueing battle, we have to resolve, whether warres are Lawfull, or unlawfull?
A85769	David askes the Gibeonites what he should do to them?
A85769	David desireth his Generalls to deal gentle with the young man Absolom, what means this too great indulgence?
A85769	Did David charitably in these imprecations?
A85769	Having occasion to cry out, O wretched man that I am who shall deliver me from this body of death?
A85769	Her action is, humble prostration, with a patheticall, and short exclamation, help O King, after which upon the Kings interrogation, what ailed her?
A85769	Here ariseth a doubt to be resolved, whether did Ioab lawfully, or unlawfully in the Murther of Abner?
A85769	Here ariseth a question, whether this covenant, or condition between David and Abner be Lawfull, or no?
A85769	His election where?
A85769	His idlenesse, Satans cushion and Mother of all vices, and the sinne of Sodom, as it is said?
A85769	How comes it to passe that David exercises such cruelty after his Victory against the Ammonites in all their Cities?
A85769	How shall they call upon him, in whom they have not believed?
A85769	If God be for us, who can be against us?
A85769	If it be rendred then according to works, how shall it be esteemed mercy?
A85769	In Davids asking the Gibeonites what he should do for them?
A85769	In that he inquires not once onely, if he should go?
A85769	Seeing the speech of all the tribes of Israel, resolving to bring back David is come to the Kings eares, and therefore why should they be last herein?
A85769	Shall the sword devoure for ever?
A85769	So thou who wouldest have another observe Lawes, shouldest thou not be examplar in observing the Lawes thyself?
A85769	That he suffer not his hoary head to go down to the grave without blood?
A85769	The end wherefore he sends this message is, to comfort Hanun by the hand of his servants, for his Father, who was now dead?
A85769	The first Article he gives his messengers in instruction, is this, whose is the Land?
A85769	The reward of this messenger, is death, by orderly processe, first David accuses, how durst thou put thy hand on the Lords anointed?
A85769	The second question, was this omitting of Joabs execution by David lawfull or not?
A85769	Then the first interrogation is, shall I go up?
A85769	Therefore said he, Saul, Saul why persecutes thou me?
A85769	Thou that teaches another, teaches thou not thy self?
A85769	Thou therefore that preachest a man should not steal, doest thou steal?
A85769	Vineyard?
A85769	What hast thou to do to declare my statutes, or to take my covenant into thy mouth, seeing thou hatest to be reformed?
A85769	What may wicked flagitious sinners, for manifest, and scandalous sinnes expect?
A85769	Where he saies, Who am I?
A85769	Where is that which is written, who shall render to every one according to his workes?
A85769	Where on the contrary, the fool hath, said in his heart, there is no God, and Pharaoh blasphemously dares enquire, who is God, that I should obey him?
A85769	Where she saies, Whither shall I cause my shame to go?
A85769	Whereas on the contrary the wicked are puft up with them, as we see in Nebuchadnezzar, and Pharaoh, who said who is God, that I should obey him?
A85769	Which commandeth that the bodies of such shall not remaine all night upon the tree?
A85769	Who but he went to fetch him from Geshur to Ierusalem?
A85769	With the practises of heathen Emperours, how hereafter to suppresse his Gospel, what nets were likewise spread by Saul to intrap David?
A85769	and by whom?
A85769	and if this was done to the green tree, what may withered branches look for?
A85769	and the second is whether?
A85769	by the Philistines to get their adversary Sampson?
A85769	or is it fit time?
A85769	or which is the most convenient place?
A85769	thou that fayest, a man should not commit adultery, doest thou commit adultery?
A26458	1 1 MAny gracious promises hast thou made me, but how long, Lord, shall I waite for their accomplishment?
A26458	1 DO ye indeed speak righteousness, O generation?
A26458	1 HOw long wilt thou forget me( O Lord) for ever?
A26458	1 LOrd, who shall abide in thy tabernacle?
A26458	1 MY God, my God, why hast thou forsaken me?
A26458	1 O God, why hast thou cast us off for ever?
A26458	1 THe Lord is my light, and my salvation, whō shall I fear?
A26458	1 WHy boastest thou thy self in mischief, O mighty man?
A26458	1 WHy do the heathen rage, and the people imagine a vain thing?
A26458	1 WHy standest thou afar of, O Lord?
A26458	1 WOuldst thou be a blessed man?
A26458	10 All my bones shall say, Lord, who is like unto thee, which deliverest the poor from him that is too strong for him?
A26458	10 As with a sword in my bones, mine enemies reproach me: while they say dayly unto me, where is thy God?
A26458	10 He that chastiseth the heathen, shall not he correct?
A26458	10 O God, how long shall the adversarie reproch?
A26458	10 Wherefore should the heathen say, where is their God?
A26458	10 Who is this King of glorie?
A26458	10 Who will bring me into the strong citie?
A26458	10 Wilt not thou, O God, which hadst cast us off?
A26458	10 Wilt thou shew wonders to the dead, shall the dead arise and praise thee?
A26458	11 And they say, how doth God know?
A26458	11 Lord, 11 why doest thou suffer thy self thus to be dishonoured, and thy people thus to be destroyed?
A26458	11 Shall thy loving kindness be declared in the grave, or thy faithfulness in destruction?
A26458	11 Who knoweth the power of thine anger?
A26458	11 Why art thou cast down, O my soul?
A26458	11 Why withdrawest thou thy hand, even thy right hand?
A26458	11 Wilt not thou, O God, who hast cast us off?
A26458	12 Shall thy wonders be known in the dark?
A26458	12 What man is he that desireth life, and loveth many dayes that he may see good?
A26458	12 What man is he that feareth the Lord?
A26458	12 What shall I render unto the Lord for all his benefits towards me?
A26458	12 Who can understand his errours?
A26458	12 Why hast thou then broken down her hedges: so that all they which pass by the way, do pluck her?
A26458	13 13 And who are they that have least and are most under hatches?
A26458	13 And to secure them, 13 after he had brought them out from Pharaoh and his host, who pursued them; why?
A26458	13 For thou hast delivered my soul from death: wilt not thou deliver ● my feet from falling, that I may walk before God in the light of the living?
A26458	13 Return( O Lord) how long?
A26458	13 Thy way, O God, is in the sanctuary: who is so great a God as our God?
A26458	13 Wherefore doth the wicked contemn God?
A26458	14 14 Lord, what is the cause of this grievous desertion, and seeming rejection of my soul?
A26458	14 Lord, why castest thou off my soul, why hidest thou thy face from me?
A26458	15 15 What cause of rejoycing hath God given to the families in Israel that fear the Lord?
A26458	15 With what power didst thou specially bring Israel out of Egypt?
A26458	16 Who will rise up for me against the evil doers?
A26458	16 Why leap ye, ye high hills?
A26458	17 How precious also are thy thoughts unto me, O God?
A26458	17 Lord, how long wilt thou look on?
A26458	17 What an amazement didst thou then put the Egyptians into on a sudden?
A26458	19 How are they brought into desolation, as in a moment?
A26458	19 Yea, they spake against God: they said, Can God furnish a table in the wilderness?
A26458	2 For thou art the God of my strength, why dost thou cast me off?
A26458	2 How long shall I take counsel in my soul, having sorrow in my heart daily?
A26458	2 How long will ye judge unjustly: and accept the per ● ons of the wicked?
A26458	2 I will behave my self wisely in a perfect way, O when wilt thou come unto me?
A26458	2 My soul thirsteth for God, for the living God: when shall I come and appear before God?
A26458	2 O ye sons of men, how long will ye turn my glorie into shame?
A26458	2 Wherefore should the heathen say, where 〈 ◊ 〉 now their God?
A26458	2 Who can utter the mighty acts of the Lord, who can shew forth all his praise?
A26458	20 20 Lord, wilt thou that art the Judge of all the World not judge righteously?
A26458	20 Behold, he sm ● te the rock, that the waters gushed out,& the streams over- flowed: can he give bread also?
A26458	20 For they speak against the ● wickedly,& thine en ● mies take thy name in 〈 ◊ 〉, 21 Do not I hate them, O Lord, that ha ● ● thee?
A26458	20 Shall the throne of iniquitie have fellowship with thee: which frameth mischief by a law?
A26458	20 That implacable enemie of mine, 20 Saul, how doth he still persist to war upon me?
A26458	21 Shall not God search this out?
A26458	23 Awake, why sleepest thou, O Lord?
A26458	24 Wherefore hidest thou thy face?
A26458	25 Whom have I in heaven but thee?
A26458	27 27 Wouldst thou then have a blessing upon thy self, and derive it to thy posteritie?
A26458	3 3 But though all the world be the Lords in common right of creation; yet who are they that are his redeemed ones in special relation?
A26458	3 For who is there like him, 3 or who is besides him worthy of worship?
A26458	3 How long will ye imagine mischief against a man?
A26458	3 If the foundations be destroyed; what can the righteous do?
A26458	3 Lord, how long shall the wicked, how long shall the wicked triumph?
A26458	3 Lord, what is man, that thou takest knowledge of him?
A26458	3 My soul is also soar vexed: but thou, O Lord, how long?
A26458	3 My tears have been my meat day and night, while they continually say unto me, where is thy God?
A26458	3 Say unto God, How t ● rrible art thou in thy works?
A26458	3 What shall be given unto thee?
A26458	3 Who shall ascend into the hill of the Lord?
A26458	31 For who is God save the Lord?
A26458	4 4 If I might be but alwaies thus made happy, I should never be miserable, but shall have cause enough to bless God, for thus blessing me?
A26458	4 Have all the workers of iniquitie no knowledge?
A26458	4 Have the workers of iniquitie no knowledge?
A26458	4 How shall they utter and speak hard things?
A26458	4 How shall we sing the Lords song in a strange land?
A26458	4 O Lord God of hosts, how long wilt thou be angrie against the prayer of thy people?
A26458	4 What is man, that thou art mindful of him?
A26458	4 Who have said, with our tongue will we prevail, our lips are our own: who is Lord over us?
A26458	46 How long, Lord, wilt thou hide thy self for ever?
A26458	47 Remember how short my time is: wherefore hast thou made all men in vain?
A26458	48 What man is he that liveth and shall not see death?
A26458	49 Lord, where are thy former loving kindnesses, which thou swarest unto David in thy truth?
A26458	5 5 Wilt thou do by us as thou never diddest with any before us, wilt thou be unexorable, and are our sins unpardonable more than theirs?
A26458	5 For in death there is no remembrance of thee: in the grave who shall give thee thanks?
A26458	5 How long, Lord, wilt thou be angrie for ever?
A26458	5 What ailed thee, O thou sea, that thou fleddest?
A26458	5 Wherefore should I fear in the days of evil, when the iniquity of mine heels shall compass me about?
A26458	5 Who is like unto the Lord our God, who dwelleth on high?
A26458	5 Why art thou cast down, O my soul, and why art thou disquieted in me?
A26458	5 Why art thou cast down, O my soul?
A26458	5 Wilt thou be angry with us for ever?
A26458	6 6 How have they encompassed me, as in a net?
A26458	6 For who in the heaven can be compared unto the Lord?
A26458	6 The Lord is on my side, I will not f ● ar: what can man do unto me?
A26458	6 There be many that say, who will shew us any good?
A26458	6 Who humbleth himself to behold the things that are in heaven, and in the earth?
A26458	6 Wilt thou not revive us again?
A26458	6 Ye mountains, that ye skipped like rams, and ye little hills like lambs?
A26458	7 7 And now, Lord, seeing every thing is thus emptie and unprofitable, why should I trust in or desire to be happie by any thing short of thee?
A26458	7 And now, Lord, what wait I for?
A26458	7 Behold, they belch out with their mouth: swords are in their lips; for who, say they, doth hear?
A26458	7 Shall they escape by iniquitie?
A26458	7 Thou, even thou art to be feared, and who may stand in thy sight when once thou art angry?
A26458	7 Whither shall I go from thy spirit?
A26458	7 Will the Lord cast off for ever?
A26458	8 8 Shall I never tast of mercy any more, but must I wear away under trouble and sorrow thus?
A26458	8 Is his mercy clean gone for ever?
A26458	8 O Lord, God of hosts, who is a strong Lord like unto thee?
A26458	8 Thou tellest my wandrings, put thou my tears into thy bottle: are they not in thy book?
A26458	8 Understand, ye bruitish among the people: and ye fools, when will ye be wise?
A26458	8 Who is this King of glorie?
A26458	82 Mine eyes fail for thy word, saying, when wilt thou comfort me?
A26458	84 84 Lord, how long too, is the end of my miseries?
A26458	84 How many are the dayes of thy servant; when wilt thou execute judgement on them that persecute me?
A26458	9 Hath God forgotten to be gracious?
A26458	9 Hath God quite forgotten me?
A26458	9 He that planted the ear, shall he not hear?
A26458	9 I will sing unto God, my rock, why hast thou forgotten me?
A26458	9 Reasoning the matter thus in an humble boldness, 9 what satisfaction can my bloud make thee for my sin?
A26458	9 What profit is there in my bloud, when I go down to the pit?
A26458	9 Wherewithall shall a young man cleanse his way?
A26458	9 Who will bring me into the strong Citie?
A26458	97 O how love I thy Law?
A26458	And Philip said unto the Eunuch, Vnderstandest thou what thou Readest?
A26458	And he said, How can I except some man should Guid me?
A26458	And that mount Sinai with the adjacent hills so strangely moved and stirred like living creatures, was it naturall or supernaturall?
A26458	But what say you to Angels?
A26458	Even when it is at best, its very vanitie, void of true satisfaction?
A26458	How long I say will you do so?
A26458	How long wilt thou suffer mine enemie to have the better, and I the worse?
A26458	I must needs conclude, he is God, and as good as his word to Israel, but to what Israel?
A26458	Is it not every where thus, are not of all men Magistrates most to blame?
A26458	Is not this thy sons Coat?
A26458	Nay, do you not the quite contrary?
A26458	To the chief musician on Neginoth, Maschil, A Psalm of David, when the Ziphims came and said to Saul, Doth not David hide himself with us?
A26458	What praises are enough for this?
A26458	Will you never be reclaimed?
A26458	and am I not grieved with these that rise up against the ●?
A26458	and forgettest our affliction, and our oppression?
A26458	and have you such mean thoughts of God, as to judge him any thing less than omniscient?
A26458	and is there knowledge in the most high?
A26458	and the son of man that thou visitest him?
A26458	and thou, O God, which didst not go out with our armies?
A26458	and why art thou disquieted within me?
A26458	and why art thou disquieted within me?
A26458	and will he be favourable no more?
A26458	and wilt not thou, O God, go fo ● th with our hosts?
A26458	can he please our palates, as well as sustain our natures?
A26458	do God''s own people escape?
A26458	do ye judge uprightly, O ye sons of men?
A26458	do you not unjustly condemn and accuse me of treasonable practises against Saul?
A26458	doth his promise fail for evermore?
A26458	hath he in anger shut up his tender mercies?
A26458	he hath given us bread and water, but can he give us variety of meats to such as we had in Egypt?
A26458	he that formed the eye, shall he not see?
A26458	he that teacheth man knowledge, shall not he know?
A26458	how glad are they to see this day, and such a change of things?
A26458	how great is the summe of them?
A26458	how long shall mine enemies be exalted over me?
A26458	how long will ye love vanitie, and seek after leasing?
A26458	how long wilt thou exercise me under adversitie?
A26458	how long wilt thou hide thy face from me?
A26458	nay, of any strength at all but thee?
A26458	or how can my death glorifie thee comparably to my life and restorement?
A26458	or the son of man, that thou makest account of him?
A26458	or what shall be done unto thee thou false tongue?
A26458	or who is a rock, save our God?
A26458	shall his promise of pity and compassion whereupon I so much relie, be for ever ineffectuall to me?
A26458	shall it declare thy truth?
A26458	shall the dust praise thee?
A26458	shall the enemie blaspheme thy name for ever?
A26458	shall the wicked scape thee, as they do the corrupt Judges here on earth?
A26458	shall thy jealousie burn like fire?
A26458	shall thy wrath burn like fire?
A26458	shall we be quite consumed in thine anger, without any mixture of mercie, or mitigation of thy wrath?
A26458	that thy people may rejoce in thee?
A26458	think you to escape or deceive him that gives you your selves the knowledge you have, and all men else?
A26458	thou Jordan, that thou wast driven back?
A26458	what an opportunitie of praise wilt thou lose, if thou takest away my life?
A26458	who shall dwell in thy holy hill?
A26458	who will lead me into Edom?
A26458	why doth thine anger smoke against the sheep of thy past ● ● ●?
A26458	why go I mourning, because of the oppression of the enemy?
A26458	why hidest thou thy self in times of trouble?
A26458	will they never be fulfild?
A26458	wilt thou draw out thine anger to all generations?
A87086	Abraham had divers sonnes, but none so good as that he waited so long for: and what an happy Childe did Hannah obtain by prayer, and long waiting?
A87086	But should the people of England thus requite the Lord and his instruments of Reformation?
A87086	Consider my Brethren, hath the faire morning of our hopes been clouded?
A87086	Could their hearts break into joy, and burst into teares, whilst they meditate the same things?
A87086	Did not Moses make the best choise upon this ground?
A87086	Doth not Saint 〈 ◊ 〉 encourage to sufferings upon like reason?
A87086	Doth not Scripture in expresse termes call the restoring of Israel Gods great, Gods strange worke?
A87086	Doth the businesse yet go on slowly and untowardly?
A87086	Had not Phinih ● m the sonne of Eleazar a Covenant of peace made to him and his posteritie for being zealous in Gods Cause among the people?
A87086	Hath he found out fit instruments, when we the poor silenced Ministers, as Elijah of old, thought there were none left which had not bowed the knee?
A87086	Hath he stopped the overflowings and breakings in of Popery and tyranny?
A87086	Hath he with his own blessed hand laid the foundation of a glorious Reformation?
A87086	Hath not the whole body benefit by the free dome and happinesse which comes to any part?
A87086	Hath the God of heaven more visibly appeared for his little flock, then ever here to fore fore in this land?
A87086	Have not we been much the better for Deliverance and Reformation vouchsafed in the dayes of King Edward, and Queen Elizabeth?
A87086	Have our enemies prevailed, to put a long day to our troubles?
A87086	How apt are we to bedew our best friends, and to requite ill to those who strive most for the publike good?
A87086	How are Zebulun and Napthali commended for jeoparding their lives in such a case?
A87086	How curious and wary is he, that is to cut rich jewels and pearls?
A87086	How desireable is it to do good to a Citie, or a Nation?
A87086	How few of the Israelites which dwelt in Egypt did truly beleeve that ever they should be brought to Canaan, a land flowing with milk and honey?
A87086	How fruitfull was the promised Land, which came after so many ages expectance?
A87086	Is Sions captivitie turned?
A87086	Is it not reason then, that the womans seed should be active in their zeal?
A87086	It is a grievous thing to adde to the heavie burthen or an hard task; in such case how bitterly and justly will the oppressed coplain?
A87086	Or is it a small matter thus to cast soule of unthankfulnesse as it were into the face of God, whilst he is turning to us in love?
A87086	Saint Paul told the Corinth that he did hear there were divisions among them, and did partly beleeve it; shall praise you in this?
A87086	Shouldst thou help the ungodly, and love them that hate the Lord?
A87086	The Disciples out of such a mood did ask the Lord Christ, Will thou at this time restore the Kingdome to Israel?
A87086	This is our duty, and can we want inducements to such a well- pleasing, sweet, Christian- like waiting upon God?
A87086	Was their mouth filled with laughter and their tongue with singing?
A87086	What hath the Parliament?
A87086	What have not meere morall men done and undertaken for their countrey upon this onely ground, that the businesse concerned the whole nation?
A87086	What have the Armies?
A87086	What have the Assembly done?
A87086	What strange allegations, glosses and pretences do they frame to make shew of serving the State, when indeed they serve themselves?
A87086	When the deliverer came at first to visite his brethren, they put him away, saying, Who made thee a Judge?
A87086	When there was but one Peter in prison, how incessant was the Church on his behalfe?
A87086	Who is ignorant how much a few faire speeches of oyl- mouthed Absolon to that effect prevailed against David and his Worthies?
A87086	Why should I tell you of Gideon, and Barak, and Samson, and the rest?
A87086	Will not the Refiner be ten times so circumspect and industrious, when his gold is in the furnace, as when lead is on the fire?
A87086	Yea more, did not the Lord Christ die in the cause of his Church?
A87086	and why was this?
A87086	have these instruments with singular freenesse of minde set upon the service of God and the Kingdome?
A87086	have they now for divers years spent their own means, their time more precious then their means?
A87086	some are ready to say, as Indas of the Alabaster Box of Oyntment, Whereto is this waste?
A86356	2 Where must wee inquire, or from whom?
A86356	27. being in the dark, stumbling at you know not what?
A86356	3 To what purpose must we inquire?
A86356	5. where doth Christ speake to us but in his word, and by his spirit?
A86356	Amongst all by- wayes, how shall we discerne which is the good way?
A86356	Aske then, First, what is the good old way of Doctrine, what is the old patterne of wholsome words?
A86356	But how farre may we in enquiring after the good way consult with antiquity, and observe the old paths wherein the Ancient Fathers have troden?
A86356	But the Question is now, how this should bee brought about?
A86356	Consider that of Wisdome, and tremble; what if calamity come on you?
A86356	Doe you find this held forth in Scripture, that your conscience is an adequate and sufficient Rule for your actions?
A86356	Doth the Lord call upon you to bee carefully inquisitive in the concernments of your soules?
A86356	First, who must inquire?
A86356	God will laugh when your calamity commeth, and mocke when your destruction, and desolation, and feare shall seise on you; Why?
A86356	Have any of the Rulers, or of the Ph ● ● ● sees beleeved on him?
A86356	Here you may desire resolution in three particulars: 1 Who must inquire?
A86356	How carefull was Ezra to seeke of God a right way, when he was going from Babylon to Jerusalem?
A86356	How otherwise should Shadrach, Meshach, and Abednego, have knowne how to carry themselves, when the King commanded them to bow to his golden Image?
A86356	How shall I pardon for this?
A86356	If you were to deale with a Papist, and should aske him, Why doe you pray to Images?
A86356	If you were to let out a little money to use, you will bee sure to have a Bond made by good advice, you will have witnesses; why?
A86356	Indeed if you were to ask the Papist, who it is that must consider and try and examine things?
A86356	Is Christ divided?
A86356	Is it there prescribed or no?
A86356	Is there but one good way to soul- refreshing rest, must all travellers towards Sion come into the very same way?
A86356	It is vaine to serve God; and what profit have wee that wee have kept his Ordin ● n ● ● s?
A86356	It were easie to shew the naevi, the blemishes of others, but why should wee uncover our Fathers nakednesse?
A86356	Love the brotherhood, the corporation, the societie of Saints; And what?
A86356	Many please themselves, if they walke in such wayes as lead to their own profit, and to their owne worldly pleasures, O but what will bee the issue?
A86356	May any compulsion bee used by Magistrates, to draw people into the one good way?
A86356	Secondly, Where should wee inquire, from whom?
A86356	Such Divinity will helpe to patronize and protect Papists, Jewes, Turkes, and whom not?
A86356	The Lord said, Who shall perswade Ahab, that hee may goe up and fall at Ramoth Gilead?
A86356	The Lord saith unto him, Wherewith?
A86356	The heart is deceitfull above all things, and desperately wicked, who can know it?
A86356	Thirdly, To what purpose must wee inquire?
A86356	Though unity joyned with purity bee very desirable, yet what if there should bee a toleration of divers ways in a Church, in a Kingdom?
A86356	To what purpose commeth there to mee Incense from Sheba, and the sweet Cane from a farre Countrey?
A86356	What if God should cause his fury to rest upon us?
A86356	What then shall wee doe with all those in England, who are ingaged in different waies, both in regard of their opinions and practises?
A86356	What ● is this true doctrine, that the good old way, is that which leads to the rest of my Soule?
A86356	Who giveth rest from these terrours of conscience?
A86356	Who would have expected such an answer as this, to have been the ec ● ho to such soule- refreshing counsell?
A86356	Whom shall wee rather beleeve concerning God, than God himselfe?
A86356	how uncomely then are such divisions amongst you?
A86356	must you have no love to them that are not yet Saints?
A86356	or were yee baptized in the name of Paul?
A86356	pray for them; what if they can not afford you a good word?
A86356	sometimes they are so miserably puzzled, they dare not pray, they dare not come to the Lords Table: Where shall they now find Rest?
A86356	was Paul crucified for you?
A86356	were this a satisfying answer, I am perswaded in my conscience it is lawfull to goe to Masse, and therefore I may doe it?
A86356	who shall helpe you?
A86356	why doe you goe to Masse?
A86356	why not?
A77856	A Covenant with God?
A77856	After all this, he and all the people 〈 … 〉 a solemne Covenant, and that at the time of a publique Fast?
A77856	And can men that are born, and living, live safely, or at all, without continuall supply of food convenient for them?
A77856	And have not we seen this verified also neerer home?
A77856	And how goe they?
A77856	And how so?
A77856	And in trueth, when will we thus joyne our selves to the Lord, if not at a Fast?
A77856	And shall he begin, and we think much to follow?
A77856	And this was part of Gods Answer to the Jewes enquiring of the Prophet whether they should continue their solemne Fasts?
A77856	And what is the substance of their Covenant?
A77856	And why all this?
A77856	And why so?
A77856	And, how have men rejoyced at their falls?
A77856	And, how so?
A77856	And, is it better now?
A77856	And, what is the businesse; the end of all this hast?
A77856	And, what of her?
A77856	And, what then?
A77856	But what should be the meanes of such an unexpected destruction?
A77856	But, that is the Covenant on Gods part, you will say?
A77856	Did they not know him before?
A77856	Did they omit prayer, and fasting, and seeking early after God?
A77856	Ephraim also shall say, What have I to do any more with Idols?
A77856	Hast thou been a swearer, and so thou wilt be?
A77856	Hath not God himselfe said plainly, a Where there is no vision the people perish?
A77856	Hath this use ever been so much as thought of by us?
A77856	Have not some, in former times, been taken away, who have been great Oppressors, and Instruments of many sore pressures?
A77856	Have we not had more Fasts at Parliaments of late, than in many yeares before?
A77856	Have we not prayed?
A77856	He that enters into Covenant with God, is betroathed, yea even married to him: And how married?
A77856	How could they hope to be delivered, when she that commanded the world detained them?
A77856	I have entred into Covenant with God, as a wife with her husband; will that I am now doing, or going about, stand with my Covenant?
A77856	If any think, what adoe is here?
A77856	Is Ephraim my deare sonne?
A77856	Is he Good in deliverances?
A77856	Is it meant of every unrighteousnesse( that is in the nature of it damnable) which is to be found in the world?
A77856	Is it not his own complaint, b My people are destroyed for lack of knowledge?
A77856	Is this to performe Covenant with God?
A77856	No?
A77856	Oh what prayers, what fasting, what humiliation should we have seene ▪ But, when the snare was once broken, what followed?
A77856	Say then, what wilt thou now do?
A77856	Shall he be fast bound to them, and they left free to sit loose from him?
A77856	Shall the prey be taken from the Mightie, or the lawfull captive delivered?
A77856	They turne Covenanters?
A77856	Vnto the wicked saith God, what hast thou to do to take my Covenant into thy mouth, seeing thou castest my words behind thee?
A77856	What is a chiefe cause of all this?
A77856	What unrighteousnesse?
A77856	What use have we made of them?
A77856	What was it for which Iudah, and Israel became Captives,, but the breach of the Covenant?
A77856	What was the issue?
A77856	What?
A77856	Where is the Covenant( such a Covenant) with God, that so wonderfull a deliverance deserveth, and requireth?
A77856	Where should you begin then, but where God ever begins?
A77856	Whether is our Condition any what better now than heretofore, when those Leviathans were alive, and in their height?
A77856	Who knowes not, that in the Masse is committed the most abominable Idolatry that ever the Sunne beheld in the Christian world?
A77856	Whose heart bleeds not over this prodigious growth of Popery and over flowing of Popish Masses?
A77856	Why then is Deliverance, and Reformation so slow in comming?
A77856	Why, what if I doe not?
A77856	Will you therefore see the thing acted, and all these promises fulfilled?
A77856	Would you have this to be done, namely, that all should appeare before God in Zion, for this purpose?
A77856	a drunkard, an uncleane person, an oppressour, a prophane Esau, and wilt be so still?
A77856	c How shall they heare without a Preacher?
A77856	have we not fasted?
A77856	have we tasted of his love already?
A77856	is he a pleasant child?
A77856	is it agreeable to Justice and equitie?
A77856	what meanes this man to be so earnest?
A77856	what will all this doe without a Covenant, without taking hold of God, and joyning themselves to him to be his for ever?
A77856	will it be profitable for the State?
A77856	will it please God?
A77856	wilt thou still keep thy darling lust?
A77856	would he have us all turne Covenanters?
A77856	— Quis 〈 ◊ 〉 fande, Temperet a lachrym ● ●?
A56841	( Falsum nec omen nominis hoc tui;) Moestúmve panget carmen art ●, Melpomenes citharâ canorus?
A56841	12. Who knows, what''s good for man in his dull blaze Of life, his swift, his shadow flying dayes?
A56841	16 The worke of God is unsearchable, 1. WHo''s equall to the Wiseman?
A56841	19. Who knows if my successour is to be A wise man or a fool?
A56841	Alas, Alas, my poore deluded soul, Think''st thou to quench thy fire with oyl, or cool Thy flame with Cordials?
A56841	All this thou hast: Where, then, Shall thy new wishes ● ix, Rare Man of men?
A56841	All this thou hast; Wisdome in things above?
A56841	Am I deceiv''d?
A56841	And which, imbrace?
A56841	Art thou resolved, than, T''abjure delight, and turne Capuccian?
A56841	At the fruitfullest but vain?
A56841	At ô Camaenarum& dolor& decus; Tu si recedas, quis tua funera Cantabit, ô divine vates?
A56841	Aut funditabit, grande, sacro Enthea metra calens furore?
A56841	BUt ah, my soul, what boots it to be wise?
A56841	Be not deceiv''d, my soul; Let not one Name Confound two Natures, and make two the same: Shall Names give Natures?
A56841	Because thy earth hath thus eclips''d the light Of thy contentment, wilt thou make it night?
A56841	Beneath the Orbe of heavens surrounding Sun, What worth his labour hath his labour done?
A56841	But sad, at merriest; and at sweetest, pain?
A56841	Can thy born disease Expect a Cure from such Receipts as these?
A56841	Cease to spend This needlesse breath: Shall thy disordered will Confront his Providence?
A56841	Coelúmque, versu claudet omni, Atque fidem fidibus sonabit?
A56841	Dare thy tongue professe An equall priviledge to Curse and Blesse For one Names sake?
A56841	Did not that voice, that voted Wisdome vain But very now, now cry it up againe?
A56841	Doe they not both arrive, not both resort To the dull portals of the selfe- same Port?
A56841	Doe while thou mayst; To day has eagle wings, And who can tell what change to morrow brings?
A56841	Et quis poëtis jam locus aut latex?
A56841	Every word How interlin''d?
A56841	For fools and me, what vantage to be wise?
A56841	For one drops delight Of ayry Froth, how are ye forc''d to borrow Strong Gales of Hope, to sail through seas of sorrow?
A56841	For who can eat?
A56841	Hast then; O hie thee to that sacred place: Why stay''st thou?
A56841	Hath Truth like Janus, got a double face?
A56841	How are those sparks of Majesty, that were So bright, now baffled with degen''rous feare?
A56841	How happy is that land, how blest the Nation Whose Prince directs by Power, not by Passion?
A56841	How is this Image blurr''d?
A56841	How is this Manuall blotted?
A56841	How is thy will disturb''d with th''inturruptions Of crosse desires?
A56841	How short a span Of seeming pleasure serves ye to requite Long Leagues of travell?
A56841	How sweetly pleasant is the sleep of such As labour, eat they little, or eat much?
A56841	How vainly are ye spent?
A56841	I, but my soule, what great, what higher hand Shall stop the mouth of Envy?
A56841	IS Quarles dead?
A56841	If clouds be full, will they deny to powr Their fruitfull blessings in a lib''rall show''r?
A56841	If heavens decree thus bound the works of men, What profit gaines the fruitlesse worker then?
A56841	If here be no protection for opprest And lab''ring souls, where shall poor souls have Rest?
A56841	If wisdome should entaile Our happinesse on this life, or fill our Saile In this wilde Ocean with perpetuall breath, When should we finde a Hav''n?
A56841	In what blest ear will thy complaints finde place?
A56841	Is not all this enough?
A56841	Is not her royall person gone to view The Mines of Ophir, to the rich Peru?
A56841	O but my saul, why dost thou thus contend With thy Creators pleasure?
A56841	O what praise Can issue forth from cold decrepit dayes?
A56841	O, is it not enough Thy days are ev''ll at best; and but a puffe At longest?
A56841	O, is''t not better, not to thirst at all, Then thirst in vain, or quench thy thirst with gall?
A56841	Objects far distant, secrets too profound What eye can entertain; what heart can sound?
A56841	On whom must all these Royall armies wait?
A56841	Or can renown''d Philosophy declare Whither the dying spirits of beasts repair?
A56841	Or command Her snake devouring fangs to keep the peace Vpon thy worried Name?
A56841	Or did I seem to hear?
A56841	Or glorifi''d thy name With honour posted on the wings of Fame?
A56841	Or is she gone to oyle the wings of Time With unctious pleasures in some forain Clime?
A56841	Or is she mounted on the slippery Throne Of staggering Honour, there disguis''d, unknowne?
A56841	Or thy peoples love?
A56841	Or what Advantage?
A56841	Or who can tell, when his short houre is run, Th''event of all his toyl beneath the Sun?
A56841	Phoebus is set; Th''hast pay''d thy tribute light, thy tribute heat, Sigh out the rest: or wouldst thou to him go, Thy Love, thy Life?
A56841	Quae lympha Musis?
A56841	Quis melle puro jam, calami potens, Condîta promet dia poëmata?
A56841	Quis sanctitatem nectáre carminis Tinctam propinans, digna Deo canet?
A56841	Quis sertacoelojam dabit?
A56841	Quis symbolorum voce pictâ Vnà oculos animúmque, pascet?
A56841	Quisquámne fundet jam querulum melos?
A56841	Shall what was late condemn''d as a disease, Now prove a Remedy?
A56841	Such rare Sonnes thou hast: Thy Princes favour?
A56841	Tell me, my puzled soul, what wouldst thou buy?
A56841	Tell me, my soul, shall he That gave thee being, be prescrib''d by thee?
A56841	That his magnificent, his bounteous hand Made such Provision both by sea and land?
A56841	Thou hast it: Knowledge in these Toyes beneath?
A56841	Thou hast it: Skill in th''Arts?
A56841	Thou hast it: wouldst thou gain the greater pleasure Of a true noble Spouse; whose life may show Vertues rare quintessence?
A56841	Thou hast that too: Wouldst thou have hopefull Sonnes to crown thy Last With Peace and Honour?
A56841	Thou level''st at?
A56841	Thou mayst surcharge as well as sterve The soile; But wise men know what seed will serve: Thy work thus wisely done; what, then, remains?
A56841	To what hopefull end Droyl we our crazy bodies, and expend Our sorrow- wasted spirits, to acquire A Good, not worth a breath of our desire?
A56841	WHat meant that great creating Pow''r to frame This spatious Universe?
A56841	Was not his name Glorious enough without a Witnesse?
A56841	Wert thou condemn''d to sorrows?
A56841	What Novelty can earth proclaim, and say, It had no Precedent before this day?
A56841	What boots our travell, or those works of ours, If all our plots depend on heav''nly pow''rs?
A56841	What curious Inquisitor doth know The place whereto ascending souls do goe?
A56841	What glorious birth Is to be celebrated?
A56841	What hath the owner more then they, but this, What they consume, his eyes behold as his?
A56841	What holy Altar shall thy armes embrace?
A56841	What is it then the wisemans labour gains More then the painfull fool by all his pains?
A56841	What is there then, that lies in earths election To raise thy hap''nesse to more higb perfection?
A56841	What is this World, but ev''n a great Exchange Of dear- bought pen worths, all compos''d of Change?
A56841	What language does appear?
A56841	What meant that sacred Power to command Divorce betwixt united Sea and Land?
A56841	What meant the Beames of his refulgent eyes To print their Image in the crystall skyes?
A56841	What princely guests with all their num''rous traine Did he expect?
A56841	What profit can accrue to man?
A56841	What profit hath my wisdome?
A56841	What royall State''s at hand?
A56841	What then my soul?
A56841	What want''st thou then, my soul, that may augment The reall happinesse of a true content?
A56841	What wants the poore man that by prudent labour Knowes how to live, more then his wealthy neighbour?
A56841	Where is this will- commanding Saint enshrin''d?
A56841	Which Tenet shal I baulk?
A56841	Whither?
A56841	Who shall controule, Who shall suppresse those Passions that contest Within the kingdome of thy troubled brest?
A56841	Who worthy of so great a preparation, Is th''object of such royall expectation, What Prince is to be borne?
A56841	Why Did that corrected Twi- light of his eye Un- muzle darknesse, and with morning light Redeem the day from new baptized night?
A56841	Why do we thus afflict our l ● b''ring soules With dregs of wormwood, and carouse full Bowls Of boyling anguish?
A56841	Why should thy folly captivate thy breath, And make thee prisner to untimely death?
A56841	Why wrapt he earth( as yet untoucht with showers) In a greene Robe embroid red all with flowers?
A56841	Wouldst thou have Honor?
A56841	Yea though he live a thousand yeares twice told, What worth his eyes, can his sad eyes behold?
A56841	a Good: Whrrein consists The Good Thou level''st at To what strange Lists Is her conceal''d Omnipotence confinde?
A56841	aut pium Emblema texet floribus ingenî?
A56841	cuncta manant; quod mare civicae Non decoloravêre caedes?
A56841	endow''d thy minde with gifts Of sacred Art?
A56841	enough to make The miserable childe of man forsake The false protection of thy magick eye, With out th''addition of inconstancy?
A56841	his active spirit flown And none to lend a tear, a sigh, a groan, For the worlds losse?
A56841	or call that ill, Which he thinks good?
A56841	or curious breath Of whispering State?
A56841	or to enforce An empty laughter in a vain discourse?
A56841	thou enjoy''st it: Treasure?
A56841	was he to entertaine?
A56841	wert thou born To live in languishment, and die forlorn?
A56841	what Potentate?
A56841	what can thy heart require, More then thou hast, to fill thy vast desire?
A56841	what can thy treasure show, That is not, like thy selfe, unconstant too?
A56841	what gains Can crown his actions, or reward his pains?
A56841	what great profit lies In a fair Iourny?
A56841	what mortall can apply His heart to force a pleasure more then I?
A56841	what pleasure is''t, to skrue An Antick face and grimme?
A56841	wherein can earth Deserve thy pains, or gratifie thy birth, In framing equall happinesse; nay, in freeing Thy partiall heart from unrepented Beeing?
A56841	who shall ease thy pain?
A56841	— O then my soule, where shall thy wounds obtain That soveraign balsome?
A46823	& Christ at his ascension, which made the angels say, Ye men of Galilee, why stand ye gazing up into heaven?
A46823	1, 2. Who is this that cometh from Edom with dyed garments from Bozrah?
A46823	10. Who can count the dust of Jacob, and the number of the fourth part of Israel?]
A46823	11. Who is like thee, glorious in holinesse, fearfull in praises, doing wonders?]
A46823	12. that they did not sanctifi ● him in the eyes of the children of Israel?
A46823	12?
A46823	16?
A46823	23. because it was all occasioned by him ▪ shall one man sinne, said Moses to the Lord, and wilt thou be wroth with all the congregation?
A46823	25. he saith, Did not I serve with thee for Rachel?
A46823	25. that they were not ashamed?
A46823	29. enviest thou for my sake?
A46823	5. Who then is Paul?
A46823	6?)
A46823	7. Who is on the Lords side?
A46823	9. that it was fitting that the Preachers of the Gospel should live of their labours, he addes, Doth God take care for oxen?
A46823	All ye that are about him bemoan him, and all ye that know his name say, How is the strong staff broken and the beautifull rod?
A46823	And Israel beheld Josephs sonnes, and said, Who are these?]
A46823	And Moses said unto them, Have ye saved all the women alive?]
A46823	And Philip ran thither to him and heard him reade the Prophet Esaias, and said, Understandest thou what thou readest?
A46823	And he said, How can I except some man should guide me?
A46823	And he said, Is not Aaron the Levite, thy brother?
A46823	And he said, Who told thee that thou wast naked?]
A46823	And he shall say, Where are their gods,& c. which did eat the fat of their sacrifices, and drank the wine of their drink- offerings?
A46823	And he took up his parable and said, Alas, who shall live when God doth this?]
A46823	And if ye lend to them of whom ye hope to receive, what thank have ye?
A46823	And if ye shall say, What shall we eat the seventh year?
A46823	And indeed why else should this be here added?
A46823	And indeed, why ● lse did he send her home to her father?
A46823	And may not we then be sure of heaven before we have it?
A46823	And she said, If it be so, why am I thus?]
A46823	And she said, What wilt thou give me?]
A46823	And the Lord said unto Moses, If her father had but spit in her face, should s ● e not be ashamed seven dayes?
A46823	And the Lord said unto Moses, Wherefore criest thou unto me?]
A46823	And the Lord said unto him, What is that in thine hand?
A46823	And the Lord said, Shall I hide from Abraham that thing which I do?
A46823	And what are we that ye murmur against us?
A46823	And what are we that ye murmure against us?]
A46823	And what is Aaron, that ye murmur against him?]
A46823	And what shall I do now unto thee my sonne?]
A46823	And what though he took this rod from before the Lord?
A46823	And why is it added in her life?
A46823	And why was this difference?
A46823	And why was this?
A46823	Are not interpretations of God?
A46823	Are they not all ministring spirits, sent forth to minister for them who shall be heirs of salvation?
A46823	As for those words of God to Moses, Wherefore criest thou unto me?
A46823	As if he had said, Whereas ye ought to have saved none, have you saved them all?
A46823	As if he should have said, Thou wert naked before ▪ without fear or shame; and therefore whence comes it that thou art now ashamed?
A46823	Behold, his bedstead was a bedstead of iron: is it not in Rabbath of the chil- of Ammon?]
A46823	Besides all that is in the world is Gods; and is it not lawfull for him to do what he will with his own?
A46823	But did he not rather pronounce three of them accursed, namely, Reuben, Simeon, and Levi?
A46823	But how could they, being so farre off in the wildernesse, destroy their cities lying within Canaan?
A46823	But how much more properly might the Israelites take up this proverb now against the Amorites?
A46823	But how vvas he able to carry so much wood as vvould serve for the burning up of the sacrifice?
A46823	But is it likely that when the plague was removed he would relent?
A46823	But might they then vow any other male firstlings?
A46823	But the righteousnesse which is of faith, speaketh on this wise, Say not in thine heart, Who shall ascend into heaven?
A46823	But what became of the fire when they cleared the altar of the ashes, and put the coverings upon it?
A46823	But what is meant by that last clause, and sealed up amongst my treasures?
A46823	But what is meant here by that which cometh of the sale of his patrimonie?
A46823	But what is the meaning of this?
A46823	But whence had they waters, since already they were all turned into bloud?
A46823	But why are they injoyned not to uncover their heads?
A46823	But why are they not to smite the Moabites as well as the Midianites?
A46823	But why is it said that the Lord found the Israelites in a desert land, and in the wast howling wildernesse?
A46823	But why is not Joshua also named, seeing he also followed the Lord fully?
A46823	But why is the wife here said to be defiled with lying with her second husband, since by the law of God she might lawfully marry him?
A46823	But why is this noted in them as a matter remarkable and commendable, rather then in other the tribes of Israel?
A46823	But why then did he thus look about, as afraid to have it known?
A46823	But why then doth Moses speak no one word of the devil, but onely mentions the serpent?
A46823	But why was there not the ● ame Law for the triall of the husband, if his wi ● e were jealous of him?
A46823	But, may some say, Oshea, which was his former name, doth also signifie a Saviour; and why then was his name changed?
A46823	But, may some say, Was it not of the providence of God that Egypt was made fruitfull by the overflowing of Nilus?
A46823	Can I, or dare I( think you) be offended with that which I know was Gods work, or seek to revenge my self on you whom God hath forgiven?
A46823	For am I in the place of God?]
A46823	For if the trumpet give an uncertain sound, who shall prepare himself to the battel?
A46823	For she said, Have I also here looked after him, that seeth me?]
A46823	For who is there of all ● lesh that hath heard the voice of the living God?]
A46823	Go, ● lie to Paran; why should I be deprived of you bo ● h in one day?
A46823	Hast thou not reserved a blessing for me?]
A46823	Hath he not spoken also by us?
A46823	Hath the Lord indeed spoken onely by Moses?
A46823	Hath the Lord indeed spoken onely by Moses?
A46823	Hav ● ye offered unto me sacrifices and offerings in the wildernesse fourty years, O house of Israel?
A46823	Hear now ▪ ye rebels, must we fetch you water out of this rock?
A46823	How long shall this man be a snare unto us?]
A46823	How should one chase a thousand?
A46823	How then shall Pharaoh heare me who am of uncircumcised lips?]
A46823	Is Christ divided?
A46823	Is not he thy father that hath bought thee?
A46823	Is not this it in which my Lord drinketh, and whereby indeed he divineth?]
A46823	Is not this la ● d up in store with me, and sealed up amongst my treasures?]
A46823	It can not be that he distinctly knew that he should bring back his sonne again; for then what great matter was there in this that he did?
A46823	It is not in heaven ▪ that thou shouldst say, Who shall go up for us to ● eav ● n?]
A46823	Many things they did which are not mentioned: and how could the distinction of severall weeks be kept till the Law?
A46823	Must I needs bring thy sonne again unto the land from whence thou camest?]
A46823	Now his other brother by Leah being already disposed of, who was fitter to be joyned with him then Gad, the first- born of Zilpah Leahs handmaid?
A46823	Perceive ye how ye prevail nothing?
A46823	Said I not unto thee, that if thou wouldst believe thou shouldst see the glory of God?
A46823	Shall not all these take up a parable and a taunting proverb against him?
A46823	Shall we be consumed with dying?]
A46823	So likewise you except you utter by the tongue words easie to be understood, how shall it be known what is spoken?
A46823	Spake I not unto you, saying, Do not sinne against the child, and ye would not hear?
A46823	That is, being a stranger, and now thus late towards evening, unprovided happely of a place to lodge in, why did you not bring him home with you?
A46823	That is, this discovers that to be true that I charged you vvith: Is it possible that one man should have twelve such sonnes?
A46823	That is, what man is there that ever heard God speaking out of the midst of the fire( as we have done) and yet lived?
A46823	The children of Israel asked the Lord, saying, Who shall go up for us against the Canaanites first to fight against them?
A46823	The nakednesse of thy sonnes daughter,& c.] And so other of further descent: how much more then his next daughter, though she be not named?
A46823	Then Abner called to Joab and said, Shall the sword devoure for ever?
A46823	Then said I, Ah Lord God, they say of me, Doth he not speak parables?
A46823	These vvords I conceive to be spoken out of an admiration, and fear; If it be so, why am I thus?
A46823	They limited the holy one of Israel; they said, Is the Lord among us or not?
A46823	They shall say unt ● me, What is his name?
A46823	To what purpose cometh there to me ● ncense from Sheba, and sweet calamus from a farre countrey?
A46823	To wit, by their mutinous requiring of water, as a signe of Gods presence among them, saying, Is the Lord among us, or not?
A46823	Walk ye not as men?
A46823	Was not the name of the Lord called upon before, by Adam and Eve, Abel, Seth, and perhaps some others of Adams sonnes and daughters?
A46823	What aileth thee, Hagar?]
A46823	What concord hath Christ with Belial?
A46823	What hast thou to do in the way of Egypt, to drink the waters of Sihor,& c?
A46823	What man is there that is fearfull and faint- hearted?
A46823	What mean ye that ye use this proverb concerning the land of Israel, The fathers have ● aten sowre grapes, and the childrens teeth are set on edge?
A46823	What meanest thou by all this drove which I met?]
A46823	What shall I do to this people?
A46823	What though there be no mention made in the Scriptures of the Patriarchs keeping a Sabbath?
A46823	When will the new moon be gone, that we may sell corn?
A46823	Wherefore do ye tempt the Lord?]
A46823	Wherefore do you Moses and Aaron let the people from their works?
A46823	Wherefore then lift you up your selves above the congregation of the Lord?]
A46823	Which is all one as if they had said, vvhat is this?
A46823	Why is Aaron here commanded to offer a young calf for a sinne- offering?
A46823	Why is it that ye have left the man?]
A46823	Why is this clause prefixt before the tribe of Manasseh rather then Ephraim?
A46823	Why should I be deprived also of you both in one day?]
A46823	Why should the name of our father be done away from among his familie because he hath no sonne?]
A46823	Wilt thou not revive us again, that thy people may rejoyce in thee?
A46823	Wilt thou put out the eyes of these men?]
A46823	Wilt thou refrain thy self from these things, O Lord?
A46823	Words of expostulation, as if he had said, What meanest thou thus to take on, having had experience of Gods providence over thee?
A46823	Wote ye not that such a man as I can certainly divine?]
A46823	Ye fools and blind, whether is greater, the gift, or the altar that sanctifieth the gift?
A46823	and who is Apollo?
A46823	hath he not made thee, and established thee?]
A46823	hath he not spoken also by us?]
A46823	lest I be full, and deny thee, and say, Who is the Lord?
A46823	or if you vvould come together, vvhy should one onely stay at home?
A46823	or saith he it altogether for our sakes?
A46823	or turn that to your destruction, which God did for your preservation?
A46823	or why should not one have served to fetch corn?
A46823	since it may seem by other places that it was not the custome of mourners amongst the Jews to uncover their heads, but rather to cover them?
A46823	wilt thou hold thy peace and afflict us very sore?
A46823	yea what likelyhood was there of such an increase?
A46823	yea, how could they have known the weekly seventh day from the creation, if it had not been constantly kept from the Creation till that time?
A46823	yet how faintly he speaks?
A46823	— Wherefore art thou red in thine apparrel, and thy garments like him that treadeth in the wine- presse?)
A88149	4. and the like: Who can do them, but he that conferres and is in acquaintance with his ownheart?
A88149	Ah sad Climax, deceitfull, and deceitfull above all things, wicked, and desperately wicked, and so bad of both, that who can know it?
A88149	Am not I the King?
A88149	And is not the same case yours too?
A88149	And must not this want of intelligence needs spoyle the offices that a man oweth to it?
A88149	But the first question that I would desire every one that heareth me this day, to propose to his owne heart is but this; Heart how dost thou?
A88149	But what hath beene done?
A88149	Give them, O Lord, what wilt thou give?
A88149	Have you not been strangers?
A88149	How could wee answer, or hold up our faces before the Lord: But how must Iniquity lay her hand upon her mouth, and not bee able to speak a word?
A88149	How is it possible we should rightly do these things, if we have not acquaintance with our owne heart?
A88149	I would you would as constantly practise it with your own hearts, Heart how dost thou doe?
A88149	Is not the distribution of our time and converse much after the same proportion?
A88149	Is there yet any of the kindred of Jonathan, that hath shewed us kindnesse, that we may shew them the kindnesse of the Lord againe?
A88149	Might I not say, as the Jewes once to Christ, You deserve to doe for her?
A88149	Must not these be answers of him that holds not intelligence with his owne heart?
A88149	Or where there should have been fifty vessells full of this duty, can you find twenty?
A88149	Secondly, propose this question to every one of your hearts; heart what wilt thou do?
A88149	Should Christ spread our Covenant before us, upon the same accusing termes as hee spread his before Christ, what could wee answer?
A88149	The heart is deceitfull above all things, and desperately wicked, who can know it?
A88149	Thinkest thou, thou canst receive the Sacrament aright without the exercise of this duty?
A88149	This wakes the King, and makes him to start up: Appeale?
A88149	Was it ever seen, or could it ever be related, that any City under heaven ever did, as London hath done in love and kindnesse to your Cause and you?
A88149	Was there ever more palpable walking contrarie to God, or more desperate crossing of a Covenant?
A88149	What one among you can looke into his owne heart, but he must needs find London written there?
A88149	When Reformation was first spoken of, wee had Order and Ordinances, but now how is the one lost and the other slighted?
A88149	Who is sufficient for any of these things?
A88149	You know this is the first question, and the first- salute that we use one to another, Sir how do you?
A88149	and yet how common is this amongst men?
A88149	have you not been unacquainted?
A88149	have you not forgotten them?
A88149	how are these reall sons of Zion now brought low, despised, oppressed, and trod under foot in many places of the Land?
A88149	how doe things goe?
A88149	how is it with thee for thy spirituall estate?
A88149	how much of your time have you spent in communication with them?
A88149	or goe to the heap of your whole life, and where there should have been twenty measures imployed about this businesse, can you finde ten?
A88149	or, Heart what dost think wil become of thee and me?
A88149	sayes hee, To whom canst thou Appeale beyond mee?
A88149	wash my heart?
A88149	what difference is there betwixt serving a strange God, and serving the true God with a strange heart?
A88149	when had you and they any talke together?
A88149	why, I never asked it, not ever tooke notice how soyled and poluted it was: Watch it?
A26847	( Saith God) Who is this, that darkneth wisdom, with words without knowledge?
A26847	( i e.) what this Affliction meaneth?
A26847	1. he puts the question, Why doth the way of the Wicked prosper?
A26847	10. who would undertake to make a Judgment of Times, and did ask, Why were the former times better than these?
A26847	19. Who will appoint me the time?
A26847	2. Who knoweth, or can say, That is good for a man in this life, that never made a man Good?
A26847	20) Why is life given to the Afflicted, and light to the bitter in Soul?
A26847	20. that he vowed a vow; And see what he desireth of God?
A26847	3. Who knoweth, or can say, That those things are good for a man in this life, that have made many men worse, through their Abuse of them?
A26847	4. Who knoweth, or can say, That those things are good for a man in this life, that are things so uncertain?
A26847	8. Who can say, That is good for a man in this life, that makes the entrance into Eternal Life so difficult?
A26847	A God that may give, and take away; and who can say to Him, What doest Thou?
A26847	A Rebellious Heart into Obedience?
A26847	An Honourable, Rich,& Prosperous Condition is changeable: and then, what is man the better for being in such a condition?
A26847	An hard Heart into Softness?
A26847	And considering this, Who can say, This or that condition is good or evil for a man, when he knoweth not how that condition may change?
A26847	And do you think to enter Heaven, with two Steeples on your back?
A26847	And if any ask, For what reason God hath hid this knowledg from man?
A26847	And if he grieve, What reason have I for it?
A26847	And likewise, What is it that makes an Afflicted condition Evil to some?
A26847	And now, What doth the Lord thy God require of thee?
A26847	And see for what end?
A26847	And there is nothing befalleth us in an Afflicted Condition, but what is by Divine Ordination; and why should we then fret at it?
A26847	And to see, What Crop is brought forth, and groweth in those furrows of Affliction?
A26847	And what got she by it?
A26847	And what is the reason that man knows not what shall be?
A26847	And what knowest thou, O poor man, but thy poverty may be for thy good; and why then shouldst thou envy the Rich?
A26847	And what will correct the bitter ingredients of an Afflicted Condition, that they be not too much dejected and cast down?
A26847	And, if I am Rich, must I not say, It is by the blessing of the Lord?
A26847	And, who can say, Prosperity is good for him, when he seeth Adversity over against him?
A26847	Are you in a prosperous condition, and would you make a judgment of it, whether it be good for you?
A26847	As Elkanah told Hannah, Am not I better to thee then ten Sons?
A26847	As that Wicked King of Israel said, This Evil is of the Lord, why should I wait any longer?
A26847	As when a loss or cross befalleth us, Whether we may lawfully wish, it had not been so?
A26847	Behold the word of the Lord came to him, And he said to him, What doest thou here, Elijah?
A26847	But how may a man know, that he is not the chooser of his own condition?
A26847	But some may Ask, How may I know, in praying for the things of this Life, that I have a respect to Gods Glory; since the Heart of man is so Deceitful?
A26847	But some may ask, Whether it be lawful for a man to wish, that a thing had fallen out otherwise then it did?
A26847	But some will say, Is it not the Blessing of the Lord that maketh Rich?
A26847	But then you will ask, What is the work, and what are the duties, that he is to do in an Afflicted condition?
A26847	But then you will ask, What should a man do in this case, that he may know?
A26847	But what is the Prophets reply?
A26847	But what saith the Psalmist?
A26847	But would you know, what is good for a man indeed, in this life?
A26847	But you will ask, How may a man come to take a right view of his condition, that he be not mistaken about it?
A26847	But, saith Solomon, What hath the Wise more than the Foolish?
A26847	But, whether it be the place the great Master of the Family placed us in?
A26847	But, why doth our Saviour call it, The unrighteous Mammon?
A26847	Can you say, Lord, It is the Condition that thou hast chosen for me; and I am here by thy Disposal and Appointment?
A26847	Can you say, The Rod of Affliction hath Sealed an Instruction to you concerning God, What he is?
A26847	Christians, in an Afflicted Condition, are to see, Whether the Furnace hath done this work upon them?
A26847	Dare you dye in an Unbelieving, and an Unregenerate Estate?
A26847	Did not I weep for him that was in trouble?
A26847	Did not Solomon, King of Israel, sin by those things?
A26847	Do I know what these Crosses and Afflictions may bring forth?
A26847	Do I know, but that good may lie in the womb of them?
A26847	Do you do every Duty, as if it were your dying Duty?
A26847	Do you do the work of your condition, and perform the duties of your condition?
A26847	Do you not make them the Fuel for Lusts, and Instruments of Revenge?
A26847	Do you not say to the Wedge of Gold, Thou art my Confidence?
A26847	Do you not spend them upon your Lusts?
A26847	Do you use the things of a prosperous condition, with this consideration, That they are things for which you must give an Account?
A26847	Do you use the world, as though you used it not?
A26847	Doth it hinder, or further my Salvation?
A26847	Doth it hinder, or further my growth in Grace?
A26847	Doth it set me, nearer Heaven, or nearer Hell?
A26847	Doth your behaviour become your condition?
A26847	For Prosperity; How do many abuse it to the feeding of their lusts, whereby that becomes evil to them that might have been for good?
A26847	For the better understanding of this, consider, What it is that we call good?
A26847	For, who knoweth what is Good for Man in this Life?
A26847	For, who knoweth what is good for man in this life?
A26847	Had Abraham a prosperous condition?
A26847	Hath God made you one of His?
A26847	Hath not God done this to cure the Tympany of Pride, or the Dropsy of Covetousness, or some Creature- Surfet?
A26847	Hath not the Lord sent it to take me off the creature, and to imbitter it more to me?
A26847	He putting out his Foot, shewed them his shoo, and said, Is not this shoo new?
A26847	How Conscientious was David, when he was David the Persecuted?
A26847	How a man may know, Whether a Prosperous Condition be good for him?
A26847	How know you, that the Branch of the Tree hath nourishment from the Root?
A26847	How many Ignorant ones, hath Affliction taught?
A26847	How many Proud ones, hath Affliction Humbled?
A26847	How many Wandring ones, hath Affliction Reduced and brought into the Way?
A26847	How many are there, that do not enjoy, but lose themselves in that condition?
A26847	How many are there, whom outward Fulness causeth to despise the Hony- Comb of the Gospel?
A26847	How many are there, whose wealth hath cost them their lives?
A26847	How many be there, that darken providence with their own sinful Inventions?
A26847	How many do Fret, and Murmur, and break forth into the indecencies of passion, against God?
A26847	How many fall a sleep, before they do their work?
A26847	How many men are there, that had been happy, had not their prosperity destroyed them?
A26847	How many men hath prosperity undone?
A26847	How many wild, and unruly Spirits, hath Affliction tamed?
A26847	How many worldlings, hath Afflictions Weaned from the world?
A26847	How may a Man know, That a Prosperous condition is good for a man in this Life?
A26847	How much do men father upon God, as his Gifts and Blessings, which they have got by their own injustice and oppression?
A26847	How we have demeaned our selves in our conditions?
A26847	If he rejoyce, it teacheth him, to put this question to himself, What reason have I for it?
A26847	If they were good for Abraham,& c. Why may they not be good for me?
A26847	Is God Vnrighteous,( saith the Apostle) that taketh Vengeance?
A26847	Is it not finely made?
A26847	Is it such, as becometh such providences and dispensations?
A26847	Is not this great Babel that I have built,& c?
A26847	Is she not Beautiful?
A26847	Is she not Honest?
A26847	Is the thing worth my joy?
A26847	Is there any that walketh in darkness and hath no light?
A26847	It is good for Christians then, to put the Question to themselves, What God hath the more from them, for that they have received from Him?
A26847	It is thus with some, They never know when they have enough: And never consider, Can I run this Race with all these cumbersome things about me?
A26847	It was the saying of Socrates, when he saw great Riches carried through a Town, How happy am I, that I can live without all this?
A26847	It was wickedly spoken by that King of Israel, Who said, This evil is of the Lord, why should I wait any longer?
A26847	Lastly, How many Sinners, hath Affliction stopped, who else, had run headlong into Hell; if God had not made a Hedg of Affliction in their way?
A26847	Lest I be full and forget Thee, and say, Who is the Lord?
A26847	Many indeed say, concerning Afflictions, as those did concerning Nazareth, Can any Good come out of Nazareth?
A26847	Many there be, that never say, as Rebecca did, Why am I thus?
A26847	Now can you say, This Diet- drink of Affliction hath cured you of this Disease?
A26847	Now consider, What is the work of the Plough?
A26847	Now what is the reason, that the Physick of Affliction doth some persons no good?
A26847	Now where is the difference?
A26847	Now, What is their Sin all this while?
A26847	Now, how came David, to have his Judgment rectified, concerning these Dispensations of God?
A26847	Now, how is it with such men as goe to War?
A26847	Now, how shall we know it was good for the Land that it was Plowed?
A26847	Now, what is Godliness?
A26847	Now, what is the Fire and Furnace to do?
A26847	Now, what was the cause of all this?
A26847	Of your own Mortality?
A26847	Or in an Afflicted condition?
A26847	Plutarch, telleth us this Story of a Roman, He put away his Wife; his Friends thereupon asked him, VVhat fault he found with her?
A26847	Question, Whether it be lawful to pray for the things of this life?
A26847	Riches,& c?
A26847	Seeing there are many things that increase Vanity, what is Man the better?
A26847	Seeing there be many things that increase vanity, what is man the better?
A26847	Shall mortal man be just with God?
A26847	Shall not the Judg of all the Earth do Right?
A26847	Should we expect that Grace should have no Conflict, no Conquest before the Triumph; but be Crown''d, before we have shewed what it can do?
A26847	So ask a man, whether he be fit and able to bear a prosperous condition?
A26847	So the Question is, Whether this Truth, do not deny and destroy all Care of Providence?
A26847	So the things to be Known, are these: 1. Who is the Framer of our Conditions; Who it is Ordains and Appoints them, and puts us into them?
A26847	So then, Would a man know, whether prosperity be good for him; I would ask him this, What use he doth make of the things of a prosperous condition?
A26847	So then, in a prosperous condition, we should put this Question to our selves, What use we make of the things of the condition?
A26847	So we may say, Is God Unrighteous, that sendeth Affliction?
A26847	So, Can any good come out of Afflictions?
A26847	So, How can those things, that increase cares and troubles, make Man the better?
A26847	So, in every condition we should put this Question to our selves; What is it that the Lord requires me do, as the work of my condition?
A26847	So, on the contrary; Would you know, Whether an Afflicted condition be Evil for a Man?
A26847	Some may Ask, What is a convenient Estate?
A26847	Some may ask, But what are those things that are good without doubt, without controversy, for a man in this life?
A26847	Some may ask, What is it that speaks our giving the things of another life, the Preheminence?
A26847	Some there are that possess much in this life, but never put this question, Do I enjoy God, with the things that I receive from him?
A26847	The Apostle James, puts this Question, Can a Fountain send forth sweet water and bitter?
A26847	The Scripture discovereth this to us, What are the true Correctives of a Condition?
A26847	The great Question you are to put to your selves, is, Whether you are Spiritual gainers or losers by your condition?
A26847	The great Question, we are to put to our selves, is this, VVhether Affliction, hath opened a way for Instruction to come to our Hearts?
A26847	The question we are to put to our selves in an Afflicted Condition, is, What Instruction the Affliction hath Sealed to us?
A26847	The second thing to be Enquired after, is, Of what Men, this is to be understood?
A26847	There be many that say,( saith David) Who will shew us any good?
A26847	There is a known Story, of the answer that a Shepheard returned to some Travailers, who asked him, What weather they should have?
A26847	There were Talents delivered, and the Master called his servants to an account, how they had used, and improved those Talents?
A26847	Thereupon, Solomon makes this great Enquiry, Wherein Man''s chiefest Good and Happinesse consists?
A26847	This evil is of the Lord, why should I wait any longer?
A26847	Thou, o Rich man, knowest not but that thy riches may be for thy hurt, Why shouldst thou then despise the poor?
A26847	Though we are not able to tell you concerning outward things, What are good for a man in this life?
A26847	Thus a man should reason with himself; Why should I be proud of those things which have proved evill to some, and I know not but they may be so to me?
A26847	Thus we have finished the First thing, by which a man is to make a judgment of an Afflicted Condition; whether it be good for him in this life or not?
A26847	Thus, in General, You see what we Answer to the Question, Whether Evils of Affliction may be Prayed against?
A26847	To how many have they become a Trap, and Snare, and occasions of Sin?
A26847	Upon this, Pharoah thought, that he depended not upon God, for the fruitfulness of his Country; and presumes to say, Is not the River mine?
A26847	VVe are apt to affect the higher conditions, but we should look to this, Whether the place we sit in, be the place of God''s choosing?
A26847	VVe should consider, VVhether we do not take the Honour to our selves, of placing our selves in conditions?
A26847	VVhat do we deserve?
A26847	VVhether we did not place our selves?
A26847	VVho is it, that can look upon himself as such, and yet stand upon it, to have what he will?
A26847	WE now come to answer another Question, that some may Ask, concerning, What is convenient?
A26847	Was not my Soul grieved for the Poor?
A26847	We are to see, What good our Blood- letting hath done us, Whether it hath taken down our high Colour, and our high Looks?
A26847	We are to see, Whether it hath taken away any of our corrupt Blood?
A26847	We should see, Whether Afflictions do melt our hearts?
A26847	What Glory we have brought to God?
A26847	What Good we have done to others?
A26847	What Instructions hath Affliction Sealed concerning Sin?
A26847	What Instructions hath Afflictions Sealed concerning the Creature?
A26847	What Instructions hath Afflictions Sealed concerning your selves?
A26847	What Instructions hath the Rod sealed concerning Duty?
A26847	What a man is to do in that Condition?
A26847	What answer we can make, when we are asked, How came you there?
A26847	What comfort hath a Great man, if he hath the Stone in the Bladder, or the Gout?
A26847	What doest thou here, Elijah?
A26847	What hath the Poor, that knoweth to walk before the Living?
A26847	What if a prosperous condition should change?
A26847	What is it, that makes a Prosperous condition Evil to some?
A26847	What is the cause that to some, Afflictions are so heavy?
A26847	What is the meaning of that?
A26847	What is your carriage, and behaviour in the condition?
A26847	What may allay the Sweetness, and Pleasantness of Prosperity, that they be not too much lifted up?
A26847	What those things are?
A26847	What was the cause of all this?
A26847	What we have been?
A26847	What we have done?
A26847	What you do in your condition?
A26847	What you make of your condition?
A26847	When Esau asked Jacob, Whose Children are these?
A26847	When God Afflicts, and Chastiseth, and Corrects, Who would think there were good in His Intention?
A26847	When God puts you into an Afflicted condition, What do you do in that condition?
A26847	When Shimei cursed David, what said David?
A26847	When Solon the Wise, came to visit Croesus the Rich, Croesus shewed him his Wealth, and asked him, Whether he thought him not the happiest man living?
A26847	When a man seeketh after Riches, and Honour,& c. There is some question to be made, Whether these things are good for him?
A26847	When one came to Austin, and told him of one that came to a strange End, he presently asked, But, how did he Live?
A26847	When we are either in a Prosperous or an Adverse condition, and are asked, How we came there?
A26847	When we can say, as Job did, Shall we receive good at the hands of God, and shall we not receive evil?
A26847	When you went into the Furnace you went in dross, but do you come forth as Gold?
A26847	Where is the man that can come forth and say, That his Riches and Honours, did ever change his heart or reform his life?
A26847	Wherein stands the Adorning of a man''s Condition?
A26847	Whether God''s dealings with us, please us; and our carriage, in our condition, please Him?
A26847	Whether it be lawful to Pray for outward and worldly good things, as Riches,& c. Since we know not, but we may pray for what is evil for us?
A26847	Whether it hath Purified and Refined them?
A26847	Whether it hath melted a Proud Heart into Humility?
A26847	Whether they can love a hiding God?
A26847	Whether they can walk dutifully, when God walketh strangely?
A26847	Who knoweth what is good for man in this Life?
A26847	Who would esteem of Beauty,( saith another) which a Whore may have, as well as an honest Woman?
A26847	Why doth the living man complain, a man for the punishment of his sins?
A26847	Why doth the living man complain?
A26847	Why doth the way of the wicked prosper?
A26847	Why should he not patiently endure the akeing of teeth, that knowes he hath deserved the gnashing of teeth?
A26847	Why wilt thou set thy heart upon that which is not?
A26847	Would you know, whether Prosperity be Good for a Man?
A26847	You will ask, What is a man to do in an Afflicted condition, that he may be able to make a judgment of it, Whether it be good for him?
A26847	and Holiness to Jehovah, upon your Fore- heads?
A26847	and the burning of a feaver, when he knoweth he hath deserved Burning in Hell?
A26847	and worth my sorrow?
A26847	but how careless, when he was David the King?
A26847	for the choosing or refusing a condition; so that I may not do what is contrary the Will of God, and to my own good?
A26847	hath He given you, the New Name, which none knoweth, but he that hath it?
A26847	hath He shed his Love abroad in your hearts?
A26847	have you Love to Jesus, written upon your hearts?
A26847	have you, the Engravings of Heaven on your Spirits?
A26847	q. d. What hath a painfull and laborious Poor man lesse of Contentment than the Rich?
A26847	the last, The Lord giveth Baruch a sharp reproof for this, And seekest thou great things for thy self?
A26847	what answer can you give?
A26847	what can a man see, when he is at the bottom, and foot of a Mountain?
A26847	whether he be fit for Honour and Riches?
A26847	whether it intend good, or evil?
A26847	whether it proceed from love, or hatred?
A26847	why should I fret and murmur at these dispensations?
A17300	* Quis tal ● ● fando, Myrme donum, aut Dolopum ● … aut duri miles, Vlisse ●, Temperet à lachrymus?
A17300	16?
A17300	6 Quo teneam vultus mutantem Protea nodo?
A17300	8?
A17300	Againe, by what title doe Cathedrals came to be Mothers to other Churches?
A17300	Againe, if the Consul himselfe commaund one thing, and the Emperour another: If the Emperour commaund one thing, and God another: what thinkest thou?
A17300	Alas poore Puritans, must they all fare the worse, for one mad man?
A17300	And because they both practise and presse the bowing to those Idols, must therefore all Scholars bow unto them?
A17300	And can ye blame him?
A17300	And doe not our Prelates thus, when they hush and silence all Lectures in whole Diocesse?
A17300	And doe they account their Fast a good worke, and of it selfe acceptable to God, without due regard of the end?
A17300	And doth not another Homily condemne many Altars, Images, and Idols, as heathenish and Iewish abuses?
A17300	And doth not the Queenes Injunctions forbid all skrines and reliques of Idolatry and Superstition?
A17300	And have I not good ground for it?
A17300	And how many doe wee read of, that have some refused, and others disburdened themselves of their Bishopricks?
A17300	And in particular, did not King Iames commend Calvin, as the most judicious and sound Expositer of the Scripture?
A17300	And may not that be applied to you, which Bernard, taxed Pope Eugenius with: where telling him of his pompe, Oves quid capiunt?
A17300	And our neigbours house being thus on fire, doth it not concerne us all to looke to it?
A17300	And talke not here of holy Scripture?
A17300	And their learned workes doe still live, and that with triumphant Lawrells upon their heads, standing to this day unanswered and unanswerable?
A17300	And therefore with what chaines shall wee bind these men?
A17300	And to what end?
A17300	And was that a time of Enterludes?
A17300	And what shall become of the little brooks, if their fountaine bee corrupted?
A17300	And what then?
A17300	And what''s the issue of this?
A17300	And who shall bee judges, but themselves who are the Church?
A17300	And why should Subject, be wiser then the King?
A17300	And why?
A17300	And will no lesse Censure then serve the turne, then suspension, excommunication, deprivation, and the like?
A17300	And wot yee, why?
A17300	And yet what a hubbub is made hereof, how must the Presse sweat with printing this tale of a mad man?
A17300	And yet who make fairer pretence( in their kind of way) of Religion, devotion, and the feare of God?
A17300	Are not the authors of this innovation yet alive?
A17300	Are not these high Places also the receptacles and nurceries of a number of idle bellies, to say no worse?
A17300	Are their Consciences convicted?
A17300	Are they willingly and grosly ignorant of the knowledge of God?
A17300	Article, which condemneth Transubstantiation?
A17300	But by what Law?
A17300	But doe they, or durst they alter that Booke, which the Kings Proclamation hath so lately commaunded to be reprinted and published?
A17300	But he beares himself in al this upon the Church of England, where, I pray you?
A17300	But how are they rebells?
A17300	But how can poore men, as we are, be said to be the Sonnes of God?
A17300	But how doth the Iesuite demonstrate this?
A17300	But is this the way of setling the faith of Christians in the true religion?
A17300	But upon what ground is all this?
A17300	But what bee those Changes, and how came they?
A17300	But what care these miscreants for Christ, who thus persecute him in his members and Ministers?
A17300	But what doe I speake of this?
A17300	But what if that be commanded, which thou oughtest not to obey?
A17300	But what need wee turne over antiquity?
A17300	But what''s all this without the feare of God?
A17300	But where is the Sacrifice?
A17300	But( saith he) what need I speake more of Christian Religion and Piety towards the Emperour?
A17300	By the Popes Canon?
A17300	By what Law, or Canon?
A17300	Can those be the Kings friends, that goe about to divide betweene him and his good Subjects?
A17300	Children, when the King himselfe in person threatened them with his fiery fornace?
A17300	Churches must conforme, are they not the naturall daughters of Rome?
A17300	Did Paul play, such play?
A17300	Did Peter thus, I pray you?
A17300	Did not King Iames write to the States against Arminius, calling him that Enemy of God?
A17300	Did not the Trent- Conventicle in truth, though they pretended the contrarie, exclude Protestants from them?
A17300	Doe not these novellers honour, love, feare the King?
A17300	Doe they despise his faithfull Ministers?
A17300	Doe they esteeme their Fast a meritorious worke?
A17300	Doe they hate, contemne, neglect his words?
A17300	Doe they not from top to toe exactly resemble her?
A17300	Doe they profane the Lords Sabbaths?
A17300	Doe they speake evill of the Way and Profession of Godlinesse?
A17300	Doth not our Law exclude out of all Churches all other rites, besides those in the Communion Booke?
A17300	Doth the King commaund that Ministers shall read it in their Congregations?
A17300	First, doe they make to the Advancement of Gods glory?
A17300	For as Christ saith, What shall it profit a man, if he shall win the whole world, and loose his owne soule?
A17300	For how els will he reconcile Romes night, and our English twilight together in one League, if the meridian light come betwene?
A17300	For how long time?
A17300	For their calamity shall arise suddenly; and who knoweth the ruine of them both?
A17300	For their calamity shall rise suddenly, and who knoweth the ruine of them both?
A17300	For their calamity shall rise suddenly; and who knoweth the ruine of them both?
A17300	For this, who will not admire Elias, when hee retorted K. Ahabs words upon him, I have not troubled Israel, but thou and thy Fathers house& c?
A17300	For what cause?
A17300	For, wilt thou not be affrayd of the power?
A17300	Fourthly and lastly, is the true feare of God such a rare and excellent vertue, and so invincible, overcōming all other feares?
A17300	Hath a Nation changed their Gods?
A17300	How doth he find fault with the Peoples desire of Sermons?
A17300	How shall wee bind these all- shapeturning Monsters to good behaviour?
A17300	How?
A17300	If Christ was faire above the Sons of men, should not shee bee so above their daughters?
A17300	If not, what then?
A17300	Innovations, Say they?
A17300	Is their malice abated?
A17300	Is this so hainous a word?
A17300	Much more might be spoken of the Late Changes, but this suffice for the present* But what speakewe of Changes?
A17300	Must long chanting Service goe up, and preaching goe downe, because it is So in Wolverhampton, Durham, and other Cathedralls?
A17300	Must other Churches have Organs, Singing Quires, Altars, Images, Crucifixes, Tapers, Copes, and the like, because such is the guise of Cathedralls?
A17300	Must the condemnation hereof bee expunged?
A17300	Must therefore all Churches conforme to their new Romish Pashions?
A17300	My sonne, if sinners intice thee, consent thou not, walke not thou, in the way with them,& c. But who are these men we are admonished of?
A17300	No, my Lord?
A17300	Now were it not absurd to say, It is the fathers will, so long as it is his will?
A17300	Now what are unlawfull exercises and pastimes prohibited on that day?
A17300	Now what doth Franciscus paraphrase upon this?
A17300	Now who are those Puritans he excepts against, as not to be admitted to the Synod?
A17300	O qualem( inquiunt) Christiam Deum habent, quam egregiam Legislatorem, qui haec vel pracipit, vel 〈 ◊ 〉?
A17300	Of whom?
A17300	Or to expose his Kingdome to Gods displeasure, by corrupting his worship, and oppressing his truth?
A17300	Or upon what ground did hee thus boldly beare himselfe?
A17300	Or what shall a man give in exchange for his soule?
A17300	Quem dabis mihi de numero Episcoporum, qui non plus invigilet subditorum evacuendis, marsupijs, qua ● vicijs extirpandis?
A17300	Qui resistit potestati, Dei ordinationi resistit: Sed quod si illud jubeatur, quod non debeas facere?
A17300	Rursus si ipse Consul aliquid jubeat,& aliud jubeat Imperator: vel si aliud jubeat Imperator,& aliud Deus: quid judicas?
A17300	Scilicet sic factitabat Petrus?
A17300	Secondly, for feare here: what kind of feare is here meant?
A17300	Sic Paulus ludebat?
A17300	Such was Nehemiahs, who being threatened,& mooved to fly, answered,* should such a man as I fly?
A17300	Superstitious, Idolatrous worship, of wooden Aultars?
A17300	The King?
A17300	The king prohibit Preaching?
A17300	Their 39 Articles, that is, the summe, the Confession, and almost the Greed of their Faith, are patient: Patient?
A17300	Their annuall publicke Tentes in their c Vniversities, to bee of another style, and matter?
A17300	Their books to appeare d with titles and arguments, which once would have caused a mighty scandal among the brethren?
A17300	Their doctrine to be altered in many things, and even in those very paints for which their Progenitors for sooke the then visible Church of Christ?
A17300	Their walls to a speake with a new language?
A17300	Their, Preachers to use a b sweeter tone?
A17300	Then what hope hath he to reduce us to Rome, or to re- erect his Masse in England?
A17300	There was among the twelve Apostles one Iudas, a traytor, a thiefe, a notorious hypocrite: were therefore all the rest so?
A17300	Therefore wee may say with David, Why art thou cast downe, o my soule?
A17300	Though this at first dash, brings the Reall Presence, Well, what''s next?
A17300	Twenty two, Hee saith, For doe not the Protestant Churches begin to looke with another face?
A17300	Vbi est, qui flectat iram?
A17300	Vbi est, qui praedicet annum placabilem Domini?
A17300	Vpon the King?
A17300	Was there nothing in it, trow yee?
A17300	Well now, what''s the next?
A17300	Well, what say they of the Kings Chappell?
A17300	Well?
A17300	Were not this ridiculous?
A17300	What Absolom?
A17300	What Achitophel?
A17300	What Prescription can Pauls Cathedrall bring for those mitred Images and Statues newly erected, and for those winged Angels round about the Quire?
A17300	What are those?
A17300	What authority doe they shew for these outrages?
A17300	What good do the sheep receive?
A17300	What invectives are in Shelfords ad Treatise, against Preaching, and the peoples knowledge?
A17300	What is that way?
A17300	What is that?
A17300	What law can they show for this?
A17300	What man is HEE that feareth the Lord?
A17300	What shall, or can I say more?
A17300	What warrant have they for setting up such Altars for Baal, such dumbe gods, and casting downe the throne, and stopping the mouth of the living God?
A17300	What?
A17300	What?
A17300	What?
A17300	What?
A17300	What?
A17300	What?
A17300	What?
A17300	What?
A17300	What?
A17300	What?
A17300	What?
A17300	What?
A17300	When they disgrace and traduce Preaching, calling it in scorne, Sermonizing?
A17300	When they lay snares to muzzle Gods Ministers, that they may not Preach?
A17300	When they must not preach at all in the Afternoone upon the Lords dayes?
A17300	When they suppresse, and cut short Preaching all they can?
A17300	Where is hee that seekes to appease wrath?
A17300	Where is hee, that preacheth the acceptable yeere of the Lord?
A17300	Where is now the Holy Ghost, which they so stoutly doe claime to themselves?
A17300	Where is their Piety, and Love to God, expressed in the duties of the first Table?
A17300	Whereupon then did this man dare to utter such an insolent speech?
A17300	Who seeme more?
A17300	Who then?
A17300	Whom wilt thou shew mee of all the Bishops, who is not more vigilant to empty the peoples purses, then to root out their vices?
A17300	Why I pray you?
A17300	Why did you not feare some Plague to grow in such a mighty assembly?
A17300	Why gaddest thou about so much, to change thy way?
A17300	Why should subjects think to compare with the King in the State of his royall Family, or Chappell?
A17300	Why upon the King?
A17300	Why what of him?
A17300	Why?
A17300	Will they plead prescription?
A17300	Would not the world believe these men to be very regular, very religious, deuout, holy?
A17300	Yea, doe they comply with Idolaters in their Altar- worship, and Iesu- worship, and the like?
A17300	a complementall Crouch to Iesus, when they Crucifie Christ?
A17300	and yet would they bee accounted good honest men?
A17300	by drawing the people to a new adoration, by bringing them up close to the new Altar?
A17300	by offering Christ in sacrifice upon a Wooden Altar; By a Priest of mans making?
A17300	by possessing the people with an opinion of a Popish reall presence?
A17300	by reading a second Service at the Altar, where the people can not heare it?
A17300	by the Preaching and not praying in the Pulpit before and after his Sermon?
A17300	by the expounding of the Catechisme?
A17300	for any man to dare with open mouth, and that in open Court, to out- dare the Kings just goverment of his Subjects according to his good Lawes?
A17300	have they not got the Lawes under their girdles, and doe they not trample them as durt under their feet?
A17300	how must the Court, and City, and Countrey, ring of it?
A17300	or what custome can the Same Church plead, for erecting their new Altar, and throwing out of their ancient and* painfull Preacher?
A17300	or when thou injoyest it, with the losse of its vigor, power, dignity, authority?
A17300	to bow before a Crucifix?
A17300	to prove dedication of Altars, and the like?
A17300	was there not something in this Fast, wherewith God was so much displeased?
A17300	what Mothers?
A17300	what''s thy Ministry worth, when thou hast abased it, and inthralled it to be impious inventions and impositions of men?
A97125	14. who might not fear?
A97125	Againe, if ye concurre with God in his Way, and in his Ends, who shall harm you?
A97125	By what ill dint hath it been so blasted, as to have lost its vertue or necessitie?
A97125	Foresee, therefore, and fore- consider the terrour of that day; thinke the thoughts of Job, When God riseth up, what shall I do?
A97125	Give me leave to offer some few Interrogatories, upon which ye may examin: May not God possibly be now visiting the iniquity of our fathers upon us?
A97125	How came the wheele to be turned in this Kingdome, as in the beginning of this Parliament, when no one man was removed out of place or favour?
A97125	If God be with you, who shall be against you?
A97125	If a man should busie himself in turning the lesser wheeles of his Watch with his finger, how long and how evenly should he make it goe?
A97125	May not God take up a controversie against the Parliaments of this Kingdome for the lack of knowledge that is in the Land?
A97125	Now what is to be done in this case?
A97125	Shal one take up a snare from the earth, and have taken nothing at all?
A97125	Shall a trumpet be blowne in the Citie, and the people not be afraid?
A97125	Shall there be evill in a Citie, and the Lord hath not done it?
A97125	The Lord God hath spoken, who can but Prophesie?
A97125	The hands of the Princes and Rulers hath beene chiefe in the trespasse?
A97125	The lion hath roared, who will not feare?
A97125	Whence els was it, that their Lawgivers pretended to have received all their rules of Government out of some divine hand?
A97125	Why should the first Commandement be left out of protection more then the other three of the first Table?
A97125	and aske as the Publicanes, and the Souldiers that came out to heare John the Baptist: What shall we doe?
A97125	and they that handle the Law, did they know him?
A97125	and when he visiteth, what shall I answer him?
A97125	and which of them should escape?
A97125	and who may not have observed the alterations in affairs to have answered very apparently this disposition of heart towards God?
A97125	and with good justice make us receive double from the hand of the Lord; while both their sinnes and ours meet together in one condemnation?
A97125	and wrap us up together in the crime?
A97125	as zealous in the keeping, as ye were in the making of the Covenant?
A97125	blood is a crying sinne, who knowes but that the Lord to whom vengeance belongeth, remembreth now, and maketh inquisition for blood?
A97125	can this Kingdome wash its hands of the blood of Germanie, Rochel, Ireland?
A97125	did or Prince or people seek the Lord with all their hearts, as in the dayes of Asa, or as Josiah and Hezekiah did for their owne parts?
A97125	may not we be the children within those generations, who are threatned in that Law?
A97125	put the case there were never a Sermon in any Church on a Sabbath day in all the Kingdome, what Statute were broken?
A97125	remember the kindnesse of the youth of this Church, and the love of its espousalls; did the priests say, Where is the Lord?
A97125	to the end of the Chapter: Who knoweth not in all these, that the hand of the Lord hath wrought this?
A97125	what countenance and incouragement to the painfull labourer in the Harvest?
A97125	what laws have been made for the preaching of the Word every Lords day?
A97125	what provisions have been made for the establishing of a preaching ministery in every Parish in the Iland?
A89580	( I am now pleading Gods cause, and though a poore unworthy man, I stand betwixt God and a Kingdome) I aske again, are we an holy people?
A89580	4. Who art thou, O great Mountaine?
A89580	And is it not a shame, that the Lords friends should bee more backward in his cause than the vassalls of Satan are in their Masters?
A89580	And then, if we should take in the third branch of ingaging ourselves in Gods cause, how little zeale is there for God?
A89580	And what is the Glory of that City?
A89580	Are not five Sparrowes sold for a Farthing, saith our Saviour?
A89580	Are not you more worth than all the Sparrowes in the World?
A89580	Are our Princes, our Rulers, our Magistrates, our Ministers, and the body of the people holy?
A89580	Are you come to Fast, and Pray before the Lord?
A89580	As if he had said, would you have an abridgement of all the excellencies of this City and Temple?
A89580	But to come nearer yet, and bring it home into your owne bosomes; what if you your selves bee guilty of these things?
A89580	Do you not know that God is more easily provoked by a people among whom hee walkes, than by any other people whatsoever?
A89580	Doe we walke thus?
A89580	Doe you call this an acceptable Day?
A89580	Doe you come to stand betwixt God, and the Nation, when you wallow in such wayes as GODS soule abhorres?
A89580	Doe you not know that the Church of Christ is his Spouse?
A89580	Doe you such things as are rebellion against God, and pull downe his vengeance on us?
A89580	Doe you thinke the LORD will accept of any service at your hands?
A89580	Doth not hee then deserve to bee owned?
A89580	First, are we an holy people?
A89580	How is that?
A89580	Iehovah is every where; Whither shall I goe from thy presence?
A89580	Is any Country esteemed a part of a Princes Dominion, that is not ruled by his Lawes?
A89580	Is it not in that thou goest with us?
A89580	Is there not a lie in my right hand?
A89580	Moses speakes of the Israelites after this manner: What Nation( in all the world) is so great as thou art?
A89580	Nay, is there any thing this day so hated, as holinesse?
A89580	Or was it, that by hanging the head as a Bulrush for a day, you might expiate your sinnes with God, and take a new Ticket to sinne againe?
A89580	VVhat is happinesse but the fruition of the greatest good?
A89580	What Nation is there so great, who hath God so nigh unto them as the Lord our God is in all things,& c?
A89580	What if you your selves have a chiefe hand in these transgressions?
A89580	What is glory, but the shining out of excellency?
A89580	What is that?
A89580	What is the matter?
A89580	What little care hath the State in general taken to provide that Christ might ride in Triumph upon his white horse?
A89580	What need I say any more?
A89580	What presence then is here intended?
A89580	What was Iudahs faithfulnes?
A89580	What was the glory of Hierusalem then?
A89580	What was the reason?
A89580	Who can looke upon poore Germany, and not even bee compelled to weepe over the Booke of the Lamentations againe?
A89580	Wilt thou not possesse that which Chemosh thy god gives thee to possesse?
A89580	Would not this move any man to bee on Gods side?
A89580	You have taken away my God, and what have I more?
A89580	You will say, Who is he?
A89580	and where is he that dares presume in his heart to doe so?
A89580	are you not in Gods Worke?
A89580	because it is now a received thing in England, in the beginning of a Parliament to keepe a Fast?
A89580	have we not gotten termes to scoffe down all goodnesse?
A89580	is not almost every man who will not sweare and be drunke, and be deboyst as a Turke, or worse, cryed downe with the odious name of a Puritan?
A89580	that the Word of God might spread into every corner of the Land?
A89580	was it to keepe a day for Formality?
A89580	who among us shall dwell with everlasting burnings?
A89580	yea would not every true hearted subject in the Kingdome say thus also?
A97126	11th?
A97126	5. were it not better for us to return into Egypt?
A97126	And if this be the good of tribulation, why should we not be willing to chuse, with Moses, to suffer affliction with the people of God?
A97126	Did we so much as understand the drift and depth of those designes then on foot?
A97126	Doe ye thus requite the Lord, oh foolish people and unwise?
A97126	Had this been to acknowledge the hand of God, either in judgment, or mercy?
A97126	How precious should the thoughts of God in all of it be unto us?
A97126	How sad a thing and destructive would it be, if the Land should after all this be made to mourne for breach of Covenant and perjury?
A97126	Is not he thy Father, that hath bought thee?
A97126	It is easier for Heaven and earth to passe, then one title of the Law to fail: What shall we say?
A97126	Now what shall we say to these things?
A97126	Oh the depth of the riches both of the wisedome and knowledge of God, how unsearchable are his judgements, and his wayes past finding out?
A97126	Or at the least to resolve with Micah, to bear the indignation of the Lord?
A97126	Or how safe it may be, after vowes to make inquiry?
A97126	Verily God is with us, nigh unto us, else how is all this befallen ▪ us?
A97126	We may be happy in adversity: why should we make our selves miserable by false fears, and false apprehensions?
A97126	Were we duly sensible of the dangers wherein we were, of the hazards which we ranne?
A97126	Were we worthy that the Lord should look upon our afflictions, and send to deliver us?
A97126	Why what was this deliverance, that he could not finde words to expresse it?
A97126	and what Nation is there who hath God so nigh unto them, as the Lord our God is in all things that we call upon him for?
A97126	and whence are all these miracles?
A97126	did we imagine those things possible, which our eyes have been made to see?
A97126	hath God revoked his word?
A97126	hath he not made thee, and established thee?
A97126	hath he repealed his sentence?
A97126	in good will thou hast done them all: we may say with amazement, what hath God wrought?
A97126	or are we slaine according to the slaughter of them that are slain by us?
A97126	or to say with Peter, in admiration of the happinesse, It is good being here?
A97126	that that despised day of small things, should have been prolonged, and prospered into such a probability of reformation?
A97126	the methods, the arts and wiles of those powers and spirituall wickednesses in high places, with whom we then wrestled?
A97126	the miraculous victories beyond all expectation, so lately, so often given in unto us?
A97126	we can not run from the fire if we would: why do we disquiet our selves in vain?
A97126	were it not better to walk with God, in it, and follow the Lord fully?
A97126	what secret friends had we, that either counter- wrought their designes, or failed them in the trust or service?
A97126	who can sh ● w forth all his praise?
A44854	''T is questioned whether Sodom relate to the Street or Citie?
A44854	1 From that of the grand Apostasie there arise many doubts, as whether there be any one particular head of it, or more then one?
A44854	11. the beast of the earth spake like the Dragon, and how did the Dragon speak?
A44854	11. which is very terribl ● … ▪ who can abide it?
A44854	13. there the Antichrist doth 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, make great signes ▪ and upon what designes?
A44854	14. and what is this day of the Lord?
A44854	15. the place is called the valley of decision: and why of decision?
A44854	15. which is the finishing of the third wo?
A44854	17. you have( as''t is generally acknowledged) Rome going to ruine; and in what dresse is she in now she is going to ruine?
A44854	18. where Satan falls like lightning from heaven; i. e. from his throne where he rules; and where is that, but in the hearts of men?
A44854	19) saith, What shall the receiving of them be ▪ but life from the dead?
A44854	2 Where or in what part of the World must the Antichrist appear?
A44854	20. demanding of him when it should be?
A44854	22. Who is a liar but he that denieth that Iesus is the Christ?
A44854	25. and what is that?
A44854	3 That of the Witnesses, which affords us these doubts: Who they are?
A44854	3 Whether Antichrist be past, as Brightman saith, or yet to come as Bellarmine saith?
A44854	4 From that of the Antichrist, Questions may be raised ad infinitum: chiefly these ▪ 1 When he is to arise and appear?
A44854	4 Whether he be the seventh head of Rome?
A44854	5 Whether he be one single person, or a Kingdom, as some affirme?
A44854	5. this is the first resurrection; what is the first resurrection?
A44854	6. where they ask this question, Wilt thou at this time restore ▪ the Kingdome to Israel?
A44854	7. he came out of the bottomles pit;& who hath the power or key of the bottomless pit, but the Star faln from heaven?
A44854	Ad Christum, quem pessimè oderat, trahere, Christo unire& vincer ● …?
A44854	And what shall be the Consequents of it?
A44854	And what''s the Divels Stratagem now?
A44854	And when it ends?
A44854	As to the Parliaments taking up of Arms, the Question is, whether they did it legally?
A44854	At this battell Christ comes like a thief, i. e. suddainly, terribly, unexpectedly, in the midnight of supine security; but how will he come?
A44854	BUT the great question is, When shall these things be?
A44854	But how is this comming parallel with that of Pauls, and Matthews and Iohns?
A44854	But how shall this mysterie be finished?
A44854	But it is said, that God sends these strong delusions: if so, then is not God the Author of their sin and damnation?
A44854	But to make this Text answer the question, How this mystery is finished?
A44854	But what''s this to the question?
A44854	But when shall this Text of Isaiahs be fulfilled?
A44854	But when shall this mystery be finished?
A44854	But why the son of perdition?
A44854	Can you fight under a more royall Standard then Christs?
A44854	Do ye not remember?
A44854	Ejus amores& aestus inhibere, immò in contrarium reflectere?
A44854	Fear you not,( saith he) my beloved?
A44854	God will one day say to both the seducers and seduced, Who required these things at your hands?
A44854	He is the cause of it, for 1 He loves not what he professeth; and would you have a man for ever tied to what he loves not?
A44854	He loves not the Gospel after such a manner as to glorifie God, and be saved by it: and is not such a man the cause of his own damnation?
A44854	How doth this shew the difference betwixt the two great Earthquakes?
A44854	How hath the Lord covered the daughter of Zion with a cloud in his anger, and cast down from heaven unto the earth the beauty of Israel?
A44854	How it shall be?
A44854	How many learned Scholars, both Protestants and Papists, set up a Jack- a- lent of their fancies framing, and then hoot at it for Antichrist?
A44854	How many wilde Boars did he came, which wasted and destroyed the Church?
A44854	I confess, the best Interpreters may take up that saying of themselves, What man is there that liveth and sinneth not?
A44854	If the Word of Christ from the mouths of weak Ambassadours be sharper then a two- edged sword, vvhat is it immediately from heaven?
A44854	If to the Street, then how comes the place where the Witnesses are slain to be a Sodom?
A44854	Is it not that of the slaying of the Witnesses?
A44854	It may be asked, why Paul should say so little of the Apostasie, and so much of the Antichrist?
A44854	Must he become petitioner, that ought to be petitioned?
A44854	Now for the Papists hence to insult and say, where is your English Church?
A44854	Now here lies the great question, Whence they had this degree above their fellow Ministers in the Church?
A44854	Now how can this agree together, that he should exalt himself above every god, assume divine worship as a god, and yet in this state worship a god?
A44854	Now if the great work of grace amongst the Gentiles must be accomplished before the Jews shall be converted, how will those words be true?
A44854	Now if they paid Tythes( saith the Disputant) how were they Church- men?
A44854	Now in that Moses saith, Is not this laid up in secret?
A44854	Now the question is, Where lies the mysterie?
A44854	Now worketh 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, how did this mystery of illegality work in the Apostles time?
A44854	Object But where is your Scripture to prove these four Angels the four Patriarchs?
A44854	Oh blessed day ▪ the Lord hasten it: but is this at the day of Judgement?
A44854	Quis s ● … and is coelos& Meschicho deduxit?
A44854	Quàm mirum fuit in Paulo, Deum hominem turbin ● … bus cō cu ▪ piscentiae in barathrum ruentem praecipitem sistere?
A44854	REmember ye not, that when I was yet with you, I told you th ● … se things?
A44854	Religio ● … ius me arbitror dicere, cur non utrumque potius, si utrumque verum est?
A44854	Remember ye not that when I was yet with you, I told you these things?
A44854	Remember ye not, that when I was yet with you I told you these things?
A44854	Remember ye not?
A44854	Saith Paul, Did not Israel know?
A44854	Sed quomodo est hoc?
A44854	Shall I say any more?
A44854	Si sit[ eras] verbum[ mus] nomen, quid sit Erasmus?
A44854	So ought not the Eastern Churches defection, Mahumetan idolatry, and Popish blasphemie, and Apostasie, to drive the Church into the wildernesse?
A44854	Such was his humane Learning, that( saith Chrysostome) it was a great question amongst the Heathens, Whether he were not more Learned then Plato?
A44854	That this Apostasie is for an appointed time, none doubt it; but many question, how long it shall be?
A44854	The Papists insult over us and our Religion, to their great advantage and our shame; for what say they?
A44854	The great question then will be, Who are those four Angels who are accounted the heads of the Apostasie?
A44854	The sin of Antichrist what?
A44854	They that dwell on the earth, i. e. Antichrists followers, they rejoyce and make merry, and send gifts one to another; and what''s the matter?
A44854	To a word[ that they should believe that lie] 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, the lie; what lie?
A44854	Trumpet, but the sending forth the Angels out of the Temple to pour out the seven last plagues of God upon the earth?
A44854	Trumpet?
A44854	We may say of the Church, as Christ said of himself, Ought not the Son of man to suffer these things, and to ascend into glorie?
A44854	What Interpreter is he that writeth and erreth not?
A44854	What is it but transitus à genere in genus, to make historicall notions in humanity, to beget the conclusions of Divinity?
A44854	What is meant by their slaying?
A44854	What makes so many eminent professours in these our dayes turn Apostates, but onely forgetfulnesse?
A44854	What readest thou?
A44854	What shall we make for an answer to this monstrous Crime?
A44854	What shall we say here?
A44854	What their rising is?
A44854	What this grand Apostasie is?
A44854	What went ye out for to see?
A44854	What, must a King put off his Crown to his subjects?
A44854	When it shall be?
A44854	When shall Christ draw forth his sword to wound his enemies, and heal and deliver the Jews, and the distressed Church amongst the Gentiles?
A44854	When the Apostasie begins?
A44854	When the Son of man comes, shall he find faith on the earth?
A44854	When these things begin to come to passe, look up, and lift up your heads, for your redemption draweth nigh: When what things begin to come?
A44854	When they shall be slain?
A44854	Where they are?
A44854	Whether all the Tribes or only Iudah shall be converted?
A44854	Whether he be the head of the general Astasie, as Calvin saith, or whether he be the Apostasie it self, as others affirm?
A44854	Whether since the grand Apostasie that Paul prophesies of, there hath not been an Apostasie from this Institution?
A44854	Whether the Antichrist in person shall be at the great battell at Armagedon?
A44854	Whether they 〈 ◊ 〉 be restored to their own Land, and ancient Civill Go ● …?
A44854	Whether( as Downam and Brightman say) in Rome, or in Ierusalem, as the Papists say?
A44854	Which distinction Criticks will go neer to say is without a difference; for what is Prophetical but Doctrinal?
A44854	Who can not now read Ichabod upon the face of every thing?
A44854	Who shall slay them?
A44854	Who should protect the Magna Charta of England in the absence of the King, but the Parliament of England?
A44854	Who that head or heads are?
A44854	Who would be of that Religion that leads men to Rebellion, Murder, Perjury, Blasphemy, Heresie, and all manner of heathenish practices?
A44854	Why do flattering lippes, proud tongues, and double hearts prevail against us to the oppression of the poor, and the making of the needy sigh?
A44854	Why do the wicked walke on every side, when the vilest of the sonnes of men are exalted?
A44854	Why do you call him Paul, when his name is Saul?
A44854	Why do you f ● … et and startle at the news of suffering?
A44854	Why is the Diadem fallen from our head, but because( wo unto us) we have sinned?
A44854	Wilt thou at this time restore the Kingdome to Israel?
A44854	Without all doubt, there is a season for all things, a time to speak and a time to be silent; and a word spoken in due season, how pleasant is it?
A44854	Yet here the question will still be?
A44854	Yet how may we take up Isaiahs lamentation this day, Who hath beleeved this report?
A44854	Zanc Error autem istorum, quorsum tendebat?''
A44854	[ And he shal say:] I can not see how this can be meant of God,( as sóme would) but Antichrists boasts, Where are your Gods?
A44854	[ in those dayes and in that time] in those dayes, i. e. Gospel- dayes, there you have the time in generall,[ and in that time, what time?
A44854	a reed( à ventis 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉) shaken of the wind?
A44854	all the Tribes?
A44854	and how should they defend them against men in arms, but in raising men in arms against them?
A44854	and how would the Christian Religion have been cryed down as a most false deceitfull Religion?
A44854	and ought not the Antichrist to slay the Witnesses, before there be a glorious resurrection of the Church?
A44854	and the son of a Carpenter?
A44854	and those many Prophecies of the innumerable number of Gentiles that shall flock in to the Gospel with the Jews?
A44854	and what a door had here been opened for weak Christians to have apostatized to their former Atheisme?
A44854	and what stands in opposition to illegality, but Gods, natures,& mans lawes?
A44854	and where then should he arise that slayes them but in the true Church?
A44854	and why a Devil?
A44854	and why a wonder?
A44854	comes Christ like the lightening, i. e ▪ suddenly, terribly: when is that?
A44854	dost thou no ● … judge and avenge our death on those that dwell upon the earth?
A44854	either afraid or ashamed of your afflictions; Can you chuse a better Master?
A44854	finde ye not that the ends of the world are come upon ye?
A44854	finde ye not this day those Scriptures fulfilling in your eyes?
A44854	he shall scarce finde faith on the earth; and why?
A44854	i. e. your Magistrates: What''s become of your Cause, your Covenant, your fasting and praying?
A44854	if Judgement begin at the house of God, and the righteous can scarcely escape, where shall the ungodly and sinners appeare?
A44854	in the Church: about what?
A44854	is a description of the righteousness of faith: and what''s that?
A44854	neither is it beyond the sea, that thou shouldest say, who shall go over the sea for us, and bring it to us, that we may hear it, and do it?
A44854	or can you finde a baser enemy, or more accursed then the Antichrist?
A44854	or to whom is this Arm of the Lord revealed?
A44854	qui jam- din gentes recesserunt à Romano Imperio,& tamen nec- dum venit Antichristus?
A44854	quis descendit in abyssam inferorum& ● … duxit Mischicho exmertuis?
A44854	said they, is not this the Carpenter?
A44854	that is, had they no knowledge of Christ when they heard the sound of him went into all the* earth?
A44854	to a generation that are pure in their own eyes, yet not washed from their filthinesse?
A44854	wh ● … ts become of the Protestant Religion?
A44854	what finde ye there?
A44854	what great things may we look for to be effected in these latter times from these prophetique Texts?
A44854	what shame& reproach would it be to Christians?
A44854	where is that God in whom ye trusted?
A44854	whether this Institution in the Apostasie did not contract much corruption?
A17286	1. it is said, That Israel is an empty Vine; Why so?
A17286	13. bringing in Christ speaking upon the same occasion, sayes, How much more shall your heavenly Father give the Holy Ghost to them that aske him?
A17286	13. who say, What a wearinesse is this?
A17286	22. when hee had the Syrians in the midst of Samaria, and the king of Israel askt him, Shall I smite them?
A17286	26. it is said, What shall it profit a man if hee gaine the whole world, and lose his soule?
A17286	3 They thinke this spirit to bee a turbulent spirit, as Ahab said of Elijah, Art thou hee that troubles Irael?
A17286	5. Who is this that commeth from the wildernesse, leaning on her beloved?
A17286	5. that those who were brought up in Scarlet, did embrace the dung: How unsutable was this, to have the highest places, and the lowest spirits?
A17286	5. who had forsaken him, What iniquity have your Fathers found in me, that they are gone farre from mee, and have walked after vanity?
A17286	5?
A17286	Are any places so fit for wisedome, as the high places of the City?
A17286	Art thou indued with such a spirit as here thou maist find?
A17286	As Tertullian sayes, in his Apologie against the Gentiles, Wherein doe we offend you?
A17286	As for other mirth, I have said of laughter, it is mad, and of mirth, What dost thou?
A17286	As if S. Paul should have said, What?
A17286	As that blessed Martyr once said, What, have I but one life to lay downe for Christ?
A17286	But how canst thou looke upon the face of the blessed God, when hee shall appeare in his glory unto thee?
A17286	But how is that?
A17286	But in what particulars should we manifest this choicenes of our spirits, in wayes differing from others?
A17286	But is there not a proud phantasticall singularity?
A17286	But what are those reserved mercies you speake of, that God hath for these?
A17286	But what is this, to that mighty work of God upon this spirit, convincing of the infinite necessity, equity, beauty of his blessed wayes?
A17286	But what say you?
A17286	But what should be done that we may get another spirit?
A17286	But what then would take off the heart, and carry it fully after the Lord?
A17286	But wherein should we looke to our spirits?
A17286	But you will say, how can I pray without the Spirit?
A17286	Can you rejoyce in the greatest troubles?
A17286	Certainly it can not be; You cry out of dissimulation, and that justly; But what is dissimulation, if this be not?
A17286	Could Nebuchanezars greatnesse, mandates, threats of the fiery Fornace, force their spirits to false worship?
A17286	Could godlinesse in the power and life of it, in the strictnesse of it, stand with bravenesse of spirit,& naturall excellencies, then?
A17286	Doe not my words doe good to him that walkes uprightly?
A17286	Doe these adde an excellencie to your quality, and put an honour upon your dignities, and will not godlinesse much more?
A17286	Doe you not know that the Saints shall judge the world?
A17286	Doe you thinke we have no comforts?
A17286	Doest thou thus requite the Lord?
A17286	Egredere, quid times?
A17286	Elisha had a double portion of the spirit of Elijah; and did the greatnesse, or wickednesse of Iehoram daunt him?
A17286	First, is it a broken humble spirit in sense of thy weakenesses and wants?
A17286	Flesh and blood would have murmured much at this, and have said, What?
A17286	Hast thou considered my servant Iob, that there is none like him in the earth, a perfect, and an upright man?
A17286	How are many mens spirits employed about nothing else but to make provision for the flesh, and the filthy lusts of it?
A17286	How can you beleeve on me, which receive honour one of another?
A17286	How did many of the Heathen highly prize those, in whom they saw any naturall excellency of spirit, differing from other men?
A17286	How eminent would you be in grace, if those parts and abilities of learning you have, were sanctified for God?
A17286	How farre are these from any communion with God?
A17286	How full is the worke of many mens spirits, in their working after some poore, little, scant good in this world?
A17286	How glorious then shall their souls be, for whose sake their bodies shall bee thus glorious?
A17286	How happy would Gods servants thinke themselves, if they might bee delivered from the noysomnes of corrupt unclean spirits?
A17286	How is this, to sleight the very glory of God himselfe, and to contemne the highest dignity men or Angels are capable of?
A17286	How just with God were it, that these men should be left to die and perish for ever in their filth?
A17286	How many civill morall men go ● beyond them who would be taken for godly?
A17286	How many difficulties will men passe thorow for their lusts?
A17286	How much more shall your Father in heaven, give good things to them that aske him?
A17286	How often doth God send us empty away from his presence, which we should account a sore and grievous affliction?
A17286	How often hath God appeared to your soules?
A17286	How soon did the people, Exodus 32. break off their golden Ear- rings from their Eares, to make an Idoll withall?
A17286	How sublime was Pauls spirit, when hee accounted all things dung, yet himselfe could bee contented to bee accounted an off- scouring for Christ?
A17286	How unsavory to any who have the least of God in them?
A17286	How unsutable was the one, but how comely and sutable the other?
A17286	How was Ieremiah used?
A17286	How was Micaiah( a man of a very sweet and excellent spirit) contumeliously used?
A17286	How was S. Pauls spirit above mony?
A17286	How well doth grace suite with the highest dignity, as a bright shining Diamond in a golden Ring?
A17286	How wilt thou be able to looke upon the faces of those, with whom thou hast formerly joyned in holy duties, and hast had communion with?
A17286	I answer, put thy selfe upon prayer, and who knowes but assistance and blessing may come?
A17286	I will behave my selfe wisely, in a perfect way; oh when wilt thou come unto mee?
A17286	IF godly men be men of another spirit, and this be their commendation; why then should any account it to be a dishonour to be singular from the world?
A17286	IF the spirits of godly men bee thus pretious, how vile then is this base world, which hath such irrationall absurd conceits of this spirit?
A17286	If he thus inlargeth himselfe towards thee, how unequall is it, that thou shouldest be scant in thy service to him, and in thine honouring of him?
A17286	If it carries, not men beyond these, what is it to live godly in Christ Jesus?
A17286	If mans authority doe this, how much more Divine?
A17286	If mens bodies were deformed, and ranne with loathsome issues, and putrified sores, how dejected would they be in their owne thoughts?
A17286	If mens bodies were so putrisied, that they bred vermine continually( as it is reported of Maximinus) how grievous would it be to them?
A17286	If she had had such a base cowardly spirit as many, to think, Alas what good shall I do?
A17286	If the Worthies of God in former times, had stood upon every difficulty, what had been done in Gods cause?
A17286	If the treasure be rich, what though the vessell be earthen?
A17286	Indeed we should the rather follow the Lord, because we see so few follow him: What?
A17286	Is it not because he intends to give me my portion in this life, but reserves better mercies for them afterwards?
A17286	Is it not better not to covenant, than not to performe?
A17286	Is not here then as great an evill, in this way of dissimulation as in the other?
A17286	It is a speech well knowne to Scholers; of how great use might it be, if God did settle it upon their hearts?
A17286	It is reported likewise of Cambyses, who falling in love with his sister, he asked the Iudges whether it were lawfull for him to marry her?
A17286	It was said of Ahab, that hee sold himselfe to work wickednesse; what a fulnesse of spirit was there in him, in doing wickednesse?
A17286	Know you not that wee shall judge the Angels?
A17286	Lord what is all the reward I can have, except I have this mercy, except I have a child?
A17286	Lord what will thou give me, so long as I goe childlesse?
A17286	Now how great, how inconceiveable a dignity is this, for the poor creature to have this neare communion with God?
A17286	Of what use are men whose spirits are so vile?
A17286	Oh Lord, what are the spirits of men?
A17286	Oh wretched creature what hast thou done?
A17286	Oh, what great cause have we then to pray for these men, whose spirits are raised by naturall parts?
A17286	Perhaps your Lands, your houses may be something worth, but what are your hearts worth?
A17286	Quis hic est, qui implevit cor suum ad faciendum sic?
A17286	Secondly, that which thou dost, though but weakly, is it upon divine grounds, and hast thou divine ends?
A17286	Seneca has a strong speech concerning mans soule, What can we call the soule( sayes he) but God abiding in an humane bodie?
A17286	Shall mans authority make small things to be accounted great, and shall Gods Authority doe nothing?
A17286	So I may say of these, Oh that there were such a heart in them; How farre are they from having yet a heart to follow God fully?
A17286	So shall God hereafter say to the men of the world, What were those men, and what did they, whom yee so hated and abused?
A17286	Soule take thine ease, thou hast goods laid up for many yeares; what were all those to his soule, to the happinesse of his soule?
A17286	The Lord said to Miriam and Aaron, concerning Moses, when they spoke against him, Were you not afraid to speake against my servant Moses?
A17286	The Lord shall then answer; What?
A17286	The excellency of a thing is in the use of it: What can it do?
A17286	The life of a Dog is maintained by carrion, of a Swine by swill, of a Toade by poyson; but what doth a man care for these?
A17286	The reasonings of many mens spirits, shewes much basenesse in them; Why are wee bound to doe this?
A17286	The words are very emphaticall in the Hebrew, they are thus, Were yee not afraid to speak against my servant, against Moses?
A17286	Their way, their lives are singular; Why?
A17286	Their wayes are different from other men; I, that is true indeed, who can thinke otherwise?
A17286	Then Iulian answers, And if it be sufficient to be accused, who can be innocent?
A17286	They are not valiant for the truth upon the earth: and what is the reason?
A17286	Thine did I say?
A17286	Thirdly, doth the sight of thy weaknesse make thee cling, and cleave unto Jesus Christ?
A17286	To what purpose doe we live, if we be of no use?
A17286	Wee reade of a notable speech, that Hilarion had when hee was to die; Goe out, goe out my soule, why dost thou feare, why dost thou doubt?
A17286	Were hee onely my servant, though he were not Moses, were you not afraid?
A17286	Were it not for a few of these spirits, what glory would God have in the world?
A17286	What Divine spirits were in the three Children?
A17286	What a shame is it, saies S. Hierom, that faith should not be able to doe that, that infidelity hath done?
A17286	What a shame is this example to many Christians?
A17286	What a singularity was this in S. Iohn?
A17286	What an excellent thing is it, to have a spirit sutable to ones condition?
A17286	What blessed instruments might you be of glory to God, of comfort and encouragement to his people?
A17286	What braver Courtiers ever lived, than Ioseph, Nehemiah, and Daniel?
A17286	What doe you more than other men?
A17286	What doth brave cloathing, what doth money, what doe titles of honour raise the dignity?
A17286	What drossie corporall soules have such men?
A17286	What gracious visitatiōs have your spirits had from him?
A17286	What great mercies might we expect, did we see God raysing up truely noble and generous spirits, more generally in the great ones of the earth?
A17286	What griefe sufficent to lament the seeing of such filthy swine to trample under their feet such pretious pearles?
A17286	What is there that thou couldst bee glad to bee exempted from?
A17286	What is this to that sight of Gods infinite, dreadfull authority?
A17286	What manner of men were they, sayes Gideon to them, whom ye slew at Tabor?
A17286	What needs prayer?
A17286	What one thing is there in Gods Law that could bee spared?
A17286	What place is accounted so honourable, and excels in more delights than the Courts of Princes?
A17286	What poore things are they, that many mens spirits are not able to beare?
A17286	What scorne and contempt is cast upon them?
A17286	What shall I render unto the Lord?
A17286	What shall it prosit a man if hee gain the world, and lose himselfe?
A17286	What?
A17286	What?
A17286	What?
A17286	What?
A17286	What?
A17286	What?
A17286	What?
A17286	What?
A17286	When Oecolampadius lay sick, his friends askt him, whether the light did not offend him?
A17286	When the writing was signed, the Lions den threatned, did he mussle up his Religion, and shrink up his spirit?
A17286	Where have we five such expressions together, to set out the fulnesse of the worke of mens spirits in following after the Lord?
A17286	Where lies the power of godlinesse?
A17286	Wherefore have wee fasted, and thou seest not, and wherefore have we afflicted our soules, and thou regardest not?
A17286	Who are those that shal be thus abundantly satisfied, and shall have this River of pleasures?
A17286	Who is he that hath filled his heart; in our Translations, That durst presume in his heart to doe so?
A17286	Who knowes but that thy eternall estate may depend upon those sparkes that hee is now kindling in theé?
A17286	Who more eminent in learning than Moses, who was learned in all the learning of the Aegyptians?
A17286	Who such enemies to Christ; as the Scribes and Pharises, men of the strongest parts?
A17286	Who such enemies to S. Paul when hee came to Athens, as the Philosophers there?
A17286	Why hath Satan filled thy heart to lie unto the Holy Ghost?
A17286	Why is not Ioshua mentioned likewise, for surely hee followed the Lord fully, as well as Caleb?
A17286	Why should not the works of the spirit be so too?
A17286	Why?
A17286	Will your comforts hold out in sore and grievous distresses?
A17286	With what face can you complaine of weaknesse, and yet feed your distempers?
A17286	You talke of merry hearts and joyfull spirits, but can you be joyfull in affliction?
A17286	Your parts were alwayes hopefull, but how apparently have they beene raised since grace hath sanctified them?
A17286	almost these seventy yeares hast thou served Christ, and dost thou now feare death?
A17286	and can it not do so now?
A17286	and shall not then our hearts and lives bee more fully after the blessed God?
A17286	and thou my sonne Brutus too?
A17286	and which so scornes and abuses men of such excellent spirits?
A17286	and who is there, that being as I am, would go into the Temple to save his life?
A17286	and, what thou?
A17286	are these to the excellency of mans nature?
A17286	are they not the blessed wayes of holinesse, the wayes of eternall rest and peace that thou hast left?
A17286	as Christ said to his Disciples, when many forsook him, Will you also forsake me?
A17286	can not a man bee saved except hee doe thus?
A17286	doe they not bring more honor to his Name, than ever you did?
A17286	doe they not doe God farre more service than you?
A17286	doth holinesse, that makes God glorious, make man contemptible and vile?
A17286	doth that which makes God so honourable in the eies of the blessed Angels and Saints, make man a sott, and a foole in the eyes of men?
A17286	egredere anima mea, quid dubitas?
A17286	for whom the Lord hath done such great things?
A17286	hath Christ laid down his life,& shed his pretious blood for the renewing of Gods Image in man, and is it nothing but this?
A17286	have not many of them most excellent pretious spirits?
A17286	how contemptibly was hee used?
A17286	how dejected are they then?
A17286	how did they carry themselves?
A17286	how disconsolate?
A17286	how doe their hearts sinke like lead?
A17286	how doth he difference a few odde contemptible people from the whole world?
A17286	how great things will they suffer?
A17286	how little would he be minded, or regarded?
A17286	how loathsome is the mixture of their spirits?
A17286	how soone is the heart brought fully to close with them?
A17286	how would you have them live?
A17286	in the vertue, in the power, and life of Christ Jesus, if it doth not enable to go beyond others?
A17286	is godlinesse but a notion, but a conceit, that it will not carry men beyond the light of nature?
A17286	is it absolutely necessary?
A17286	is it not the God of life, and peace, and comfort, and all good, that thou hast forsaken?
A17286	is this that Land that God said hee would shew me?
A17286	is this that fruitfull Land for which I must leave my Country and all my friends?
A17286	is this thy kindnesse to him?
A17286	may not such a thing be lawfully done?
A17286	not better fruit grow upon the tree of life, than upon the root of nature?
A17286	not better fruit in the garden, in the vineyard of the Lord, then in the wildernesse?
A17286	or was there never any thing that had as much difficulty as this in it?
A17286	put into stocks, and whipped; wanted cloathes and victuals?
A17286	septuagintaprope annis servisti Christo, et mortemtimes?
A17286	shall I smite them?
A17286	shall I then be glad of these wayes I now walke in?
A17286	shall he have none to follow him?
A17286	that was as unlikely as this, to come to a good issue and yet was at last accomplished?
A17286	were they some vile- spirited men?
A17286	what cost will they bee at?
A17286	what was S. Paul, and what were those that were with him, who was so accounted of, were they not men of most excellent and admirable spirits?
A17286	what was that, that raised and inlarged Davids heart?
A17286	what?
A17286	what?
A17286	who ever had a higher straine of eloquence than Esay?
A17286	who ever more profound than S. Paul?
A17286	whom hast thou forsaken?
A17286	why may not this then be done?
A17286	will your spirits hold out in tribulation?
A17286	wilt thou have thy blow also at him?
A17286	would they not have thought it better to have been at more liberty?
A17286	would you have them live according to the common course of the world?
A17286	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 5 Quid prodest esse, quod esse non predest?
A87104	And may they not as truly be charged upon us?
A87104	And now what more fit?
A87104	And shall we our selves practice that towards God which we would abhorr and condemn in a Servant towards us?
A87104	And will you know what followeth upon such provocations?
A87104	At the twelfth verse of this Psalm we find David putting a question, what shall I render?
A87104	At whose command am I?
A87104	Aug. Si non vovisses quid aliud tibi suadendum suit aut quid melius ab homine fieri potest, quam ut ei se restituat à quo institutus est?
A87104	But do we thus requite the Lord, oh foolish People, and unwise?
A87104	But it may be here objected, what meaneth David to say thus peremptorily?
A87104	But what is it that rendreth this life the matter of David''s desire and hope?
A87104	Can two walk together and not be agreed?
A87104	Doth not the Law of Nature teach us to do as we would be done to?
A87104	Doth the Spirit or the Flesh govern me?
A87104	Finally, Do we not think that God is highly provoked with, and therefore will surely and sorely avenge himself upon such ingratefull Rebels?
A87104	How happy is the condition of a Saint?
A87104	How welcome was the spacious Land to Jonah, when he had been Prisoner in the Whales belly?
A87104	I am not able to requite, shall I not endeavour to return something to him for all his love?
A87104	I have deserved nothing but death, and tears, and falling, shall I not be thankfull for deliverance from all these?
A87104	I will?
A87104	Indeed how can it be expected that those services which are onely rented forth to Mens eyes, should have any payment at God''s hands?
A87104	Is carnal reason, or God''s Word, my rule?
A87104	Is not this the most odious ingratitude to retaliate injuries for curtesies?
A87104	Lord, what wilt thou give me if I go graceless?
A87104	Lord, what wilt thou have me to do?
A87104	Nay yet worse, like the Earth that drinketh in the Rain, and instead of Herbs meet for the Dresser, bringeth forth Thorns and Briars?
A87104	O, my Brethren, often ask your selves these Questions, Before whom do I walk?
A87104	Quasi diceret Rem novam agis& insolentem cum enim soleas ex uno beneficio alia atque aliaseriatim ducere, quid modo hanc telam interrūp ●?
A87104	Qui Deo non vult reddere bona quae vovit ei, quomodo vult à Deo accipere bona quae ei Deus promisit?
A87104	Saint Paul saith, it is God who worketh in us to will and to do, and doth David attribute it to himself, I will?
A87104	The sense of this made Ezra to blush in behalf of the People, crying out, And now, Oh our God, what shall we say after this?
A87104	Thus indeed we ought to do; but what do we?
A87104	To this purpose the reasonings of David and Hezechiah concerning death, and the grave, are very observable, Shall the dust prayse thee?
A87104	To walk in the land of the living is the wicked mans desire, yea were it possible he would walk here for ever, but for what end?
A87104	VVas not God incensed bitterly against the old World, when he said, It repented me that I made Man upon Earth?
A87104	VVhat Man would be so impudent as to steal before the Judges face?
A87104	VVhat foolishness is it to desire that one should be a Spectator, and expect another to be a rewarder of thy actions?
A87104	VVhat kind greeting think you was there between Lazarus and his Sisters, when he was returned from the dead?
A87104	VVhat madness is it to regard the fellow- servants eye, and not the Masters?
A87104	VVhen Sigismund asked Theodoricus, what a Man should do to walk in the right way that leadeth to bliss?
A87104	VVhich of us( my Brethren) here before God this day have not experienced variety of mercies, positive and privitive, in our persons and relations?
A87104	VVould it not then be a great curb to our licenciousness, did we consider that the King of Kings, and Judge of all the World looketh on?
A87104	Vbi placebo?
A87104	What are my waies?
A87104	What man plants an Orchard, and looketh not to eat of the Fruit?
A87104	What speak I of Saints?
A87104	Whom should a Man labour to please if not his Benefactor?
A87104	and in the sense of thy vileness thus reason with thy self, I am unworthy to receive, shall I be unwilling to requite the goodness of God?
A87104	and would we have others deal by us as we do by God?
A87104	are they restrained?
A87104	are we not like the high- way side, which returneth no crop, though you cast never so much seed upon it?
A87104	builds an House, and hopeth not to enjoy the comfort thereof?
A87104	cur non pergis nectere hanc catenam?
A87104	feedeth a Flock, and expecteth not to eat of the Milk of the Flock?
A87104	in Gen. Quid ergo vovemus Deo nisi ut simus Templum Dei?
A87104	nay rather, do we not stand out the more rebelliously against him?
A87104	or act any thing unseemly in his Princes sight?
A87104	quersum ver ● cessas tu ● ● me beneficiis cumulare?
A87104	say in this case, as Abraham in another, Lord, what wilt thou give me seeing I go childless?
A87104	the sounding of thy bowells, and of thy mercyes towards me?
A87104	these gentle Batteries?
A87104	thou hast delivered my soul from death, to whom but thee should I dedicate my life?
A87104	what men resolve and promise must be what they are able to performe, and is not walking before God more than he had ability to do?
A87104	yea remain in the Congregation of the Dead, whilst in the Land of the Living?
A87104	yea, like the Vineyard, which though fenced and planted, instead of Grapes brought forth wild Grapes?
A87104	yea, which of us at some time, in some kind or other, hath not been blessed with deliverances, and that from various, yea desperate dangers?
A95657	& c. And what settlement can we expect, while one is a Brownist, another an Anabaptist, another an Antinomian, another a Seeker?
A95657	& c?
A95657	15. what fruit had yee in th ● se things whereof yee are now ashamed saith the Apostle to the Romans?
A95657	23. saying why doe you so, or such things?
A95657	24. yee have stolen away my Gods; and what have I more?
A95657	25. that God by the mouth of his servant David said; why doe the heathen rage, and the people imagine a vaine thing?
A95657	27. we must wait for that hereafter; Why in the meane time doe so many sad quarrells, sharpe contentions arise amongst us?
A95657	32. who is on my side who?
A95657	37. sleepest thou Peter?
A95657	4. how credulous and forward was shee to entertaine his suggestion?
A95657	A new Christ, a new Passion, a new Resurrection: What would we be?
A95657	A strange thing in Ely to punish the Thefts, Rapines, Sacriledge, Adulters, Incests of his sonnes with why doe you so?
A95657	Alas, what would we have?
A95657	And how doth the stone out of the Wall, and the Beame in the Chamber, cry out aloud against oppression?
A95657	And how hath the Error of Religion made many amongst us so wanton, that they know not what to have, nor what to hold?
A95657	And secondly how doth it inflame the soule too, filling that with lusts as hot as hell?
A95657	And sleepest thou, Peter?
A95657	And what was the reason of this their most unnaturall, and more then bruitish cariage towards their brother?
A95657	And what were these?
A95657	And who are these hidden ones?
A95657	And, is there an ayming at the head of Authority now, an endeavour by some to lay all even and levell?
A95657	Are the Souldiers ● anding themselves?
A95657	Are the high Preists consulting?
A95657	But what may be done in this case, may some one say?
A95657	But why?
A95657	Dormis tu Petre?
A95657	For if the spirit and soule of obedience be taken away, what can follow but Ataxie and Confusion?
A95657	How doe Pride and Luxury strive for the upper end of the table?
A95657	How doth the very breath of most desperate swearers, and blasphemers even poyson the very aire of the Kingdome wherein we live?
A95657	How have many miserable people been content, meerely led by the instigation of the Devill, and enflamed by him?
A95657	How was it with Ahab who cast off God, and joyned himselfe to Idols, as the Prophet Hosea phraseth it?
A95657	Is the Son of God neere his betraying?
A95657	Is there a striking at Religion, in an endeavour after liberty therein?
A95657	Lawlesse liberty, and what is that?
A95657	Nay who can count the hurts that by drunken distempers come both to the body and soule?
A95657	Nemo miserius misero, non miserante seipsum: Who can be more miserable then those, which will not be mercifull unto themselves?
A95657	No sooner had Pharaoh asked that bold blasphemous question, Who is the Lord that I should obey his voice, to let Israel go?
A95657	Oh how doth the excesse of wine, and any other strong liquor, fire the bloud, casting the body into feavers& c?
A95657	Oh love I thou duty and ornament of Christians, thou glory of Saints, thou delight of God, where art thou?
A95657	Oh yee Lawes of England what doe yee?
A95657	Or what have I more to lose?
A95657	Rebellious spirits, who are they?
A95657	Shall we therefore reject physick, because the sicknesse of some is incurable?
A95657	Shalt thou indeed reigne over us?
A95657	Shalt thou?
A95657	Thou one of the yongest sonnes of our father?
A95657	What doe we expect?
A95657	What shall be given, or what shall be done unto thee, thou false tongue?
A95657	What stone doe these leave unturned, what thing doe they leave unattempted?
A95657	aime at nothing so much as destructive liberty?
A95657	are yee asleepe?
A95657	as Chrysostom observes upon this passage, were thy Gods such ones that a man might steale them?
A95657	dormis?
A95657	how art thou departed from us?
A95657	how art thou gone?
A95657	how sadly miserable would their condition be?
A95657	shalt thou have dominion over us?
A95657	the Prophet admiring their folly, in going about that, which was impossible for them to effect, why doe they rage?
A95657	to what purpose is all this?
A95657	what was this but to shave that head which deserved to be cut off?
A95657	where are yee?
A95657	where shall we finde thee?
A95657	where shall we seeke thee?
A95657	— pudet haec opprobria nobis, Et dici potuisse,& non potuisse refelli?
A70828	( I meane your own merit) have you this from Adam?
A70828	10.5, 6. Who could thinke now that ever Israel should recover this whipping, or that ever Israel should get up, and Assyria come downe?
A70828	15.53.. Who I pray you would not change thus at any time?
A70828	30. can you think that now the Saints of God shall not be provided for let what times can come do come?
A70828	7. and doth the King effect his desires?
A70828	And I pray you, what is become of Romes glory?
A70828	And doe you thinke the great God of heaven and earth will fall short of a godly man?
A70828	And to what end thinke you were all these given?
A70828	And what did this worke in the thoughts of plain- meaning David?
A70828	And when his refining tim ● comas?
A70828	And who is it that would rule by prerogative?
A70828	And who is it which hence goes first to God in prayer to aske leave and crave a blessing?
A70828	And who it hath said they shall not, and he will not Reforme furthen he pleases?
A70828	And who thinke you did the wonder?
A70828	And who wo ● ld not now desire ● nclose with Christ, and love Christ, and walke wi ● h Christ?
A70828	But how shall I know which are the works of the divell, and which are the commands of Iesus Christ?
A70828	But if all courage, strength and comfort comes from God in Christ what a sad condition am I in?
A70828	But what effect did this worke upon the heart of David?
A70828	But you may say, how shall I know by my actions when I obey the divell, and when I obey Iesus Christ?
A70828	But you will say, who can doe this?
A70828	Certainly, this design can not but take; yes, and take him they may, but to what purpose?
A70828	Have they set up themselves, and pull''d downe the Churches?
A70828	Have they yet rooted out Religion, and worne out or wasted the Saints of the most high?
A70828	Have they yet taken away the name of a professor( as hath beene a ● tempted) out of this poor spot of the world?
A70828	Have you this by nature, or purchase?
A70828	Here is a Saint- like frame indeed: but how comes this thinke you?
A70828	I might also give you more of the same presidents, but these are sufficient: what think you now of this?
A70828	If your Excellency be pleased to peruse it, it beares the character of a right Souldier, and I know you wil not love it the worse for that?
A70828	Is it not full?
A70828	Is not th ● ● a sweet and plaine Scripture?
A70828	Is not this a night Popish plot?
A70828	Is not this plaine?
A70828	Is not true knowledge Gods?
A70828	Is there no balme in Gilead?
A70828	Knowne of mine, will you say, what''s that?
A70828	Love these, and love Christ; neglect these, and you care not for Iesus Christ: Now then ▪ have these taken thy heart and ravished thy soule?
A70828	Now do you beleeve that this is the Word of God, and that there is any truth in it?
A70828	Now then, all things considered, what hath this wicked tyrant got to himselfe?
A70828	On the other side, is not Christ, despised Christ, worth the having, which helpes all, gives a right to all, guides in all?
A70828	Ordinances as they are Christs?
A70828	Secondly, when the children playd the hypocrites, and would not be obedient to God, God provides a rod to whip them into subjection?
A70828	So there must needs be mercy in the fountain of mercy in the Father of mercy: Why then take ye not the right way?
A70828	Tell me now, doth not this tremble your Malignants spirits?
A70828	The way to obtaine is to goe to God for it; Are not the Ordinances Gods?
A70828	This you will conclude is right Christian valour indeed; but whence fetches the Christian this undaunted resolution?
A70828	VVho cals to minde the all- searching eye, who looks into hearts?
A70828	VVho is it that considers duly the weightinesse of the busines he i ● ● bout?
A70828	VVho is it that premeditates into whose presence he is to come, and with what a Majesty he hath to doe with?
A70828	VVho is it that takes into his thoughts that now he is about soule- saving or soule- destroying worke?
A70828	Was there ever any truth of God more plaine?
A70828	Wh ● t can any desire more?
A70828	What a deepe engagement hath a Christian to become ● ll Christs, while Christ is all in all to him?
A70828	What a miserable case are those in which have not Christ, when parts, Sermons, Sacraments, all increase damnation?
A70828	What became of proud Pharaoh and his Army, were they not drownt in the Sea?
A70828	What can you desire more?
A70828	What deep groanes, and pleading- blood, goes daily to God by this meanes?
A70828	What earnest prayers are now put up?
A70828	What have any, nay all these got, by all the blood which they have drawne from the Saints of God?
A70828	What thinke you now of the truth of the doctrine?
A70828	When the Eunuch asked Philip,( saying) what doth hinder me to baptized?
A70828	When times of peace, riches, and honour, and liberty given to the Saints, when the Gospell times so long promised to the Churches, shall come?
A70828	Whence fetches he this?
A70828	Where are the gods of Hamath and Arpad?
A70828	Where now is cunning Cyrus, and ambitious Alexander?
A70828	Who are they among all the Gods of the Countries, that have delivered their Country out of mine hand?
A70828	Who is it that are d ● sirous to preserve the people of God, and defend themselves in temple- worke by all lawfull meanes?
A70828	Who is it that hath set upon the worke of Reformation?
A70828	Who is it that out of the sense of hi ● ignorance, makes it his maine end in all his Services to get saving knowledge, the more to g ● orifie God?
A70828	Who is it that would submit to the Word and rule of God?
A70828	Who unto Scribes and Pharisees, hypocrites, for y ● ● devoure widdowes houses, and for a pretence m ● ke long prayers:( what then?)
A70828	Yea, who would not be rouled u ●,& wholly enclosed in Christ, where there dwells so much sweetneste, s ● much f ● llness ●, so much freedome?
A70828	and all Gods?
A70828	and of the other Apostles and Martyrs: But now whence draw all the Saints these Heroicke resolutions?
A70828	and who discernes the Almighty power of God who is able to dambe body and soule?
A70828	and who is this rod thinke you?
A70828	are these the cause of thy rejoycing, and the want of these thy sorrow?
A70828	canst thou rejoyce in Christ and account thy interest in him to be dearer to thee then all other honours and priviledges?
A70828	do you the more love pure Ordinances as they are the more agreeable to the mind of Christ?
A70828	doe you pray for the prosperity of Christ''s cause?
A70828	doe you the more love Christians where there is the more of Christ in them?
A70828	doest thou love to follow Christ under all contempts?
A70828	doest thou prize the Word of God above all the Words wealth?
A70828	doth not the ebbings and flowings of Christs cause bring you to it and cast you from it?
A70828	doth your hearts tell you that Religion is dearer to you then esiates, then life, then the best blood in your bodies?
A70828	if we consider how unpreparedly and carelesly most goe either to reading the Word or hearing of Sermons?
A70828	is not Christ, Gods?
A70828	is not this a strong support for the Saints that all the working, plotting, and powers of the wicked shall do them good?
A70828	is not this a sweet support for Saints in these sad times?
A70828	is not this enough to startle a carnall man or woman out of their sleepe of security?
A70828	is there no Physition there?
A70828	it is God that justifieth, who is he that condemneth?
A70828	what delight have yee in the Saints?
A70828	what hurt doth one doe to a poore pined prisoner, to knock off his bolts and set him at liberty?
A70828	what hurt doth one when he finds a poore childe like to perish in the woods, to lead him out and bring him home to his Fathers house?
A70828	what hurt doth the wicked to the Saints by killing them?
A70828	what inquires doe you make after Christ?
A70828	what is the Word and preaching, but a declaration of the mind of God to us?
A70828	what now will you venture for Christ ● nd his cause and his people?
A70828	what rule goe you by?
A70828	what soule- meetings have you with Christ?
A70828	what sweet communion have ● ou with Christ?
A70828	whence fetch they all this strength an ● courage?
A70828	who shall deliver me from the death and damnation which the sinne of my nature, my flesh( the body) hath brought me to?
A70828	who would not be on God''s side and Christ''s side and the Saints side?
A70828	who would not c ● ose with this God and trust this God with all?
A70828	who would not seek for an interest in Jesus Christ?
A70828	who?
A70828	why goe ye not to God in your misery?
A70828	why lay ye not the Promises before God, and claime your priviledges by the death and sufferings of Christ?
A70828	why then is not the health of the daughter of my people recovered?
A70828	will you stand for it and owne it what condition soever it''s in?
A70828	you may build upon, you may venture your salvation upon it God never deceived any; who then would not be a christian?
A70828	you shall see, it put him to lay out unto the Lord for help, it brings him to his prayers; and now Lord what wait I for?
A70828	● ow doe yee prize the Ordinances?
A70828	● s not this a strange cause which the enemies themselves helpe forward, and doe the Saints most good, where they intend the greatest hurt?
A70256	( For what can men in darkness see?)
A70256	All this Glory, all this Joy, an Heart full, and a Heaven full, and to Eternity also, and that for so few imperfect services?
A70256	And are not you living?
A70256	And doth not Grace teach them to propagate the Truth, and true Religion?
A70256	And doth not Hezekiah look upon this as one of the great works to be attended in this World, without which it is not worth while to live?
A70256	And had he not done well?
A70256	And have we sympathized with our Brethren in their sufferings?
A70256	And how often also do the Saints in Scripture reprove the wicked and ungodly?
A70256	And is it enough that you provide Meat, and Drink, and Apparel, Portions, and Trades, aud ways of livelihood for them?
A70256	And is it not exprest as a duty, and a great one too?
A70256	And is not this also a most blessed service?
A70256	And is not your day also far spent?
A70256	And must I be on the receiving hand as to all this Glory for ever and for ever?
A70256	And though we can not expect to entertain them as they did, yet,( if we could) what is that to the entertainment of Christ himself?
A70256	And to these Gates you must come at last, and pass through them also to the highest Tribunal, to answer to this Question, What hast thou done?
A70256	And what are all the sufferings of this present time, in comparison with the glory which shall be revealed in us?
A70256	And what is the reason, that many are so ignorant this day, but because they wanted Family- instruction from Parents and Masters?
A70256	And what saith Solomon?
A70256	And what says John of that?
A70256	And what?
A70256	And where is singularity of life to be seen?
A70256	And who knows what God hath appointed for him this way?
A70256	Are you not alive?
A70256	But have we been sufferers in affection?
A70256	But how can it be, that the Evening should be so dark, and yet that at Evening- time it should be light?
A70256	But how?
A70256	But if it be thus; why have some of the Saints mentioned in Scripture desired to dye?
A70256	But is it not lawful then in any case, to desire to dye?
A70256	But shall this Evening then determine this Day, so that the Conversion of the Jews shall become another Day?
A70256	But still, what have you done, if you were now as near the gates of the grave, as here he was?
A70256	But then, do not the Saints, when they are dead praise the Lord?
A70256	But what are those services that may be done here, which can not be done in Heaven, that so we may see the Point in Instances?
A70256	But what followeth?
A70256	But what is the Light, and what the Darkness?
A70256	But wherein shall this Light consist?
A70256	But why then is it called a Day in the same Verse?
A70256	Come; how long?
A70256	Do you know the price of your own souls, and not of theirs too?
A70256	Doth not Hezekiah here say, The Father to the Children shall make known thy Truth?
A70256	Doth not Nature teach Men to propagate their kind?
A70256	First then, What is this Evening?
A70256	For Hope( that is, the thing hoped for) that is seen, is not Hope: for what a man seeth, why doth he yet hope for?
A70256	For do you think it enough, that you breed them up to live in this world?
A70256	For have not our hearts sometimes checked us, upon reviews of the loss of our opportunities to do such or such a good work?
A70256	For he that had but one Talent, doth not say, Lord, I had but one, and what can a Man do with one?
A70256	For what great mistakes have there been, about the time of Antichrist''s ruine, and the calling of the Jews?
A70256	For you have lived lon, and perhaps are now grown old, but have you been old Traders?
A70256	For, what do they think when they are entring into the joy of their Lord?
A70256	Have we been prepared for the Cross?
A70256	How few are they who have a just valuation of these living mercies, or that duly lay to heart the loss of them?
A70256	How few, that profess the fear of God this day, are writing of Copies for posterity to walk by?
A70256	How many Churches did he usually pray for?
A70256	How often do the Saints under the Old Testament, pray for the Kingdom of our Lord Jesus under the New?
A70256	How should such, as these walk before others, so as to answer the Character of Elders?
A70256	I have laid several particulars before you, concerning the service of this life;& have you not been wanting in many of them?
A70256	If a Man dye, shall he live again?
A70256	In a word, to propagate pure Religion,& undefiled, to the generations to come, is not this glorious work?
A70256	In the mean- while, where is your Religion?
A70256	Is not suffering for Christ, glorious work?
A70256	Is your capacity than such, that you can not praise the Lord?
A70256	It seems, that Nicodemus was an old Man when he came to Christ by night; For, saith he, Can a Man be born when he is old?
A70256	Now God will use means to bring this to pass, and what are those means?
A70256	Now would not this be most miserable?
A70256	Oh, remember the care of good Manoah, when the Angel told him, he should have a son; But, saith he, How shall we order the Child?
A70256	Or, are not theirs as precious as yours?
A70256	Or, have we not been among the fearful?
A70256	Or, is it all one to you where you spend your Eternity, and whether you go to Heaven or Hell?
A70256	Or, that you give them civil Education, and teach them how to carry themselves as men?
A70256	Or, what care have you, that Godliness may flourish in the next generation, who take not the course that it may thrive in your own Family?
A70256	Praise ye the Lord; who?
A70256	Remember them; How?
A70256	Secondly, What shall we say to such as have lived to no purpose at all?
A70256	Secondly; What is that Light, that shall shine so gloriously at the Evening- time, especially at the end of it?
A70256	Shall thy loving kindness be declared in the Grave?
A70256	Shall thy wonders be known in the dark?
A70256	To do good, and to communicate both to the bodily and spiritual necessities of Saints and others, is not this glorious work?
A70256	We must appear for Christ, his Truth, his Rules, and Glory; or where is our love to him?
A70256	Were this throughly weighed, how would Holiness be promoted, Saints thrive, Families flourish, Churches revive?
A70256	What a Catalogue then had Paul of Churches and Saints to recommend to God in his daily prayers?
A70256	What a deal of good had Hezekiah done, before he fell into this sickness?
A70256	What cause have we to bless God that we see the Truth and Gospel going on conquering and to conquer all Errour and Opposition?
A70256	What great things have been, and still are done by prayers?
A70256	What hath been here said answereth that Challenge of the Papists; Where was your Church before the Dayes of Luther?
A70256	What saith the Apostle?
A70256	What then, if God should now lay you( as he did Hezekiah) upon your sick Bed, and threaten to cut off the Thrum of your lives?
A70256	Where now was the Light?
A70256	Where your Conscience as to your Covenant?
A70256	Why?
A70256	Why?
A70256	Why?
A70256	Why?
A70256	Why?
A70256	Wilt thou shew wonders to the dead?
A70256	Would you not with him turn your faces to the wall, and weep sore?
A70256	Yea, how many are there among the Professors of the Gospel, by whose failings we may learn more than by their Vertues?
A70256	Yes, as to a worldly account: Yea, but there is another, and a better Trade,& what have you done therein?
A70256	You have gained thus much in the world, he will say, but what redounds to my share of all that you have done?
A70256	and are not the shadows of the evening stretched out?
A70256	and have we accounted them happy that have endured, yea, and their sufferings honourable for the sake, and in the quarrel of such a Lord and Master?
A70256	and shall the dead arise and praise thee?
A70256	and thy righteousness in the land of forgetfulness?
A70256	and was it not time now to dye?
A70256	and what a glorious report?
A70256	and what have you said to them?
A70256	and what shall we do do unto him?
A70256	and where was the One Day in my Text?
A70256	is not the exercise of Faith, Hope, and Patience, glorious work?
A70256	is there charity in Hell?
A70256	must we pray for Jesus Christ?
A70256	or thy faithfulness in destruction?
A70256	shall it declare thy Truth?
A70256	shall the dust praise thee?
A70256	was there no remedy, but God must kill him, and presently too, if the burthen of the people lay a little longer upon him?
A70256	what a trade did Paul drive this way?
A70256	what an edifying patern, and for the glory of God, and our Lord Jesus Christ?
A70256	what have I omitted?
A70256	what is that which they may thus leave behind them?
A70256	what saith the Psalmist?
A70256	what was the matter?
A70256	what?
A70256	where your love of God, and Godliness?
A70256	who knows the errors of his life this way?
A70256	who would not pray that he might live to do God service?
A70256	will not a Child of God be satisfied without length of dayes?
A70256	will you love their bodies, and neglect their souls?
A70256	— But how have you taught those that are under your care?
A91855	& shall not we tremble when he is angry?
A91855	& unde illum placabimus?
A91855	1. g Holocaustis non delectaberis] Nihil ergo offeremus?
A91855	105. x Sed quomodo punit deus induratione?
A91855	11. how are these judgements concatenated together, and pursue one another as Jobs messengers, and the billowes of the Sea?
A91855	13. where shall we have healing?
A91855	14. yea how was the self- debasing penitentiary commended and comforted by Christ?
A91855	18, 19. ther''s much of Christ in the broken heart: how then can a broken heart chuse but be endeared to Christ?
A91855	19. and against the honour of Religion, scandalizing Gods people, and giving great occasion to the enemies of God to blaspeame?
A91855	22. and shall not mans own spirit groan, and his own heart break under the pressure of his own iniquities?
A91855	3. y Quid est cordurum?
A91855	4. yet when all''s done, we are but unprofitable Servants, what have we done more then duty?
A91855	Against thee that hast made me, maintained me, loved me, delivered me, crowned me, redeemed me,& c. oh against thee, thee only; what?
A91855	And how was the selfe- debasing Publican justified before the Pharisy?
A91855	And shall England think to commit the same sins, and yet escape the judgements of God?
A91855	And till the sinner do return even unto God, how can he be said compleatly and truely to repent?
A91855	Are our hearts iron?
A91855	But how may we discover whether our hearts and spirits be truly broken and contrite?
A91855	But how shall we get and keep broken Spirits?
A91855	Can we redresse these distempers?
A91855	Consider, is all sin bitter, thine owne sin most bitter: dost thou cast first stone at thy selfe?
A91855	Did Felix tremble slavishly?
A91855	Finally, over and beyond all this, God plagues hardnesse of heart with dreadfull judgments, who ever hardened himselfe against God, and prospered?
A91855	Finally, what eternall vengeance do hard hearts here treasure up unto themselves against the day of wrath?
A91855	For till the Conscience be convinced of sin, how shall the heart be contrite for sin?
A91855	For, which of all those Abominations fore- mentioned is not England deeply guilty of?
A91855	God dwell there?
A91855	God will not dwell with the proud, hard, impenitent, unbelieving heart, yet will dwell with the contrite and humble spirit: What?
A91855	Hast thou such a flexible dutifull spirit?
A91855	He dwels in the high and holy place, with him also that is of a contrite and humble spirit; but to what end?
A91855	How did the people tremble at the great raine?
A91855	How did the repenting people of God in Ezra''s daies, Tremble because of the great Raine?
A91855	How terrible was that vengeance of God upon Nebuchadnezar hardned in his pride?
A91855	If you be holy, what do you to him?
A91855	In what sense is such a broken spirit here stiled The S ● crifices of God?
A91855	In what words shall I a little represent the sins of England, and the sins of your own soules unto you for the actuall mollifying of your hearts?
A91855	Is a truly broken spirit, such gratefull Sacrifices of God?
A91855	Is this thy kindnesse to thy God?
A91855	Oh, how is Truth, Peace, Union among Brethren, health and our many comforts broken?
A91855	Reflect now upon thy self ô Christian, where is thy Spirit of Supplication?
A91855	Sic veniemus ad deum?
A91855	The Psalm may be justly stiled Davids Recantation: How doth he bleed and melt for his bloody sins?
A91855	Then the betrayers and murderers of Christ can say, men and brethren what shall we do?
A91855	There is an hard Question in Divinity, whether Faith be not part of Repentance?
A91855	These are Gods Sacrifices, these God will not despise, and then ▪ who shall despise them?
A91855	They shall look upon me whom they have pierced: ther''e''s faith, for with what other eye can they behold Christ crucifyed?
A91855	They that despise, scorne, oppose, blaspheme the word of God, how farre are they from true penitentiall Contrition?
A91855	Thus saith the Lord, The heaven is my Throne, and the earth is my foot- stoole, where is the house that ye build unto mee?
A91855	Till the bea rt truely turn away from sin, how should it acceptably convert or return to God?
A91855	What Spirituall wrath doth God poure out upon hard hearts?
A91855	What Temporall vengeance inflicts hee for hardnesse of heart?
A91855	What is here meant by the word Spirit?
A91855	What is intended by a broken spirit?
A91855	Where is the place of my rest?
A91855	Where now is thine humility and spirituall poverty?
A91855	Where those mighty unutterable groanes and desires?
A91855	Whither are wee falling?
A91855	against Bathsheba''s chastity, by uncleannesse: against his owne body, the Temple of the holy Ghost, by defiling it?
A91855	and in earth ther''s none that I can desire besides thee?
A91855	and shall our hard hearts only remaine unbroken?
A91855	and where is the place of my rest?
A91855	as the publike Confession of Faith, and Catechism, besides many things in Church- Government,& c.?
A91855	d ● est thou thus requite the Lord oh foolish person and unwise?
A91855	had not David sinned against Vriiah''s life, by murdering him?
A91855	how deare is such a heart to God?
A91855	if sinfull, what doe you against him?
A91855	if they be habitually broken, how pleasing shall they be to God continually?
A91855	if thou beest hardened in spirituall pride, self- conceit,& c. how should a broken spirit lodge in thy brest?
A91855	nay for ground, manner, and end of all our penitentiall mournings for sinne, doe we not come short of duty?
A91855	saith, thou art my portion in the land of the living — whom have I in heaven but thee?
A91855	should these things still pass on without controule, what Religion shall we leave to our posterity?
A91855	the word is as fire, to ● o ● ● en and melt the iron: are our hearts stone?
A91855	till the heart be contrite and kindly broken for sin, how shall it forsake and turn away from sin?
A91855	where those wrastlings,& c. doest thou not know what a spirit of prayer meanes?
A91855	which of us would not be glad that our hearts and spirits might be truly acceptable to God?
A42469	( ye have Mr. Lilies own words) attains Dominion and Soveraignty?
A42469	10.12, 13. was it not a sign, and a strange one too?
A42469	9.4, 5. or do not our Astrologers ascribe the periods of Kingdomes to the Stars?
A42469	Again, suppose he did know the nature of them: what then?
A42469	Ah what an envious man was Paul, that would suffer them so to do?
A42469	And ar not these, think we, very sound Vindications and solide refutations?
A42469	And are not these such fopperies and fooleries as do justly deserve laughter?
A42469	And do we not find it in Gods Book made a note of Gods children, such as fear God, and even tremble at his word?
A42469	And do we not need some Oedipus to arreed and assoil us these riddles?
A42469	And doth not this man so?
A42469	And first here, how came it to pass, that Mr. Swan forgat the principal Occasion of his present Discours, the matter of Eclipses?
A42469	And if to us, why not to mankind in general?
A42469	And is not this think we an irrefragable Argument?
A42469	And what is all this to Mr. L. his Clients teaching men to observe some as luckie, some as unluckie days?
A42469	And what is that at all to your purpose?
A42469	And what is the ground, think we, of this grievous charge, which he enters upon with such a passionate Exclamation?
A42469	And what, think we, would their principles be?
A42469	And who denies the Science of Astrologie, so far as it considers the site of the Stars to be lawful?
A42469	And why not this as wel as that?
A42469	And yet a litle after, What tumults and seditions all over the world did the effects of this Eclipse stir up?
A42469	As for the Original of the War here with us, by whome was it on the defensive part begun?
A42469	As himself reasoneth, If they be signes, then they signifie and speak somewhat, and to whom but to us?
A42469	Ate, that hath so blasted it?
A42469	But I demand here, who indued those Stars with this lascivious qalification, or gave them this lustful efficacie?
A42469	But I demand of Mr. S. whence had people these frivolous fancies and superstitious conceits?
A42469	But as King James said sometime, the Lawes were his, and who should expound his Laws but himself?
A42469	But how doth it appear that the Stars rule men?
A42469	But how would the man be heard and tried?
A42469	But this is to reason a genere praedicato ad speciem statuendam, A Mysterie; and therefore a miraculous Mysterie?
A42469	But to what end do we make wast of pretious time in survey of this mans fantastical imagerie, and discovery of his grosse and palpable contradictions?
A42469	But what ar the Books, that these men made of envie, have thus mured up, of set purpose to keep men in ignorance?
A42469	But what ar they then?
A42469	But what is that to your Judiciary Astrologie, or Astromancie rather?
A42469	But what was the main end and principal use of this their skil, saith Kimchi?
A42469	But what would Mr. S. have to be of these Tares of Satans sowing?
A42469	But wil ye know the reason, why so many crosse events, and such as these men have foretold, came to be upon record?
A42469	But will ye see the difference between the one and the other?
A42469	But, Sir, let your Axiome be never so undeniable, such as all the world can not refute: yet( qid dignum tanto hiatu?)
A42469	But, first, are these things the les to be feared of Gods People, because God hath an hand in them, and they come by his appointment?
A42469	But, what think we, were those secrets and mysteries?
A42469	Can not the Sun, Moon and Stars speak unto us, unles they speak unto us by al these particulars?
A42469	Canst thou lift up thy voice to the clouds, that abundance of water may cover thee?
A42469	Did so small a distance of place, think we, alter the face of the sky?
A42469	Fatum à fando; Qid aliud est Fatum, qam qod de unoqoqe nostrum fatus est Deus?
A42469	For God, he grants doth the one as wel as the other, and doth he not for mans sins as well the one as the other?
A42469	For ar they Presbyterians alone that have past their censures upon the trade that Mr. L. foloweth and professeth?
A42469	For did not they at first dedicate the seven dayes of the week to the seven deified Planets?
A42469	For from the same causes why should not the same effects flow?
A42469	For let your Argument be drawn into a syllogistical form, and what will it be but this?
A42469	For were not the Sun, the Moon, and the Stars, the signes of Heaven, amongst those Idols the Apostle speaks of?
A42469	For what cheater, or imposter?
A42469	For what is a prodigie, but some thing that comes to passe besides, beyond, above, or against the cours of nature?
A42469	For what manner of argument wil this be?
A42469	For, Sir, why is this conceit of the Planetarie days and howers such as is to be exploded?
A42469	G. Wharton that excellent Calculator?
A42469	Hath God any where in his Word made it known to us, that he hath assigned them any such office of rule over us?
A42469	Have we not an ocular demonstration of whar was before said, of the Power that the Stars have over Persons and Peoples, Kingdomes and States?
A42469	He tels us in his late Merlin, that this is Vox populi all over the Nation,( hath he that also by the Stars?
A42469	How many things do I remember to have ben told by them to Pompey?
A42469	I demand; do not our Wizards hold and profes as much?
A42469	I might wel adde, that it s to wel known to be a common slight of our Mercuries( and why not of our Merlines?)
A42469	Is it Gods Word, think we, and the Divine Oracles, or the Law and the Gospel, or the writings of the Prophets and Apostles?
A42469	Is not this I say, non sanguinem elicere, but saniem exprimere?
A42469	It is tru indeed, that an Assembly of Divines was called to meet: but to what end?
A42469	Lastly when diseases and sad accidents come after Eclipses, must it needs follow that they are produced by them?
A42469	Lastly, do not the Stars speak at all unto us, unless they speak to us in the Wizards language?
A42469	Lastly, to passe by all other, is not the judgement of Genitures, whereof they are termed Genethliaei, a principal part of this pretended Art?
A42469	Let me be heard, saith he, and not judged unheard ▪ and what more eqal?
A42469	Mars and Venus, what are they?
A42469	Might not Adam know it, and know it to be vain and frivolous?
A42469	Observe ye not here, how Mr. S. can, when he lists, descry the invalidity of his own inferences?
A42469	Oh but when, trow we, may some loose people say, will these Halcyon, or Venerean dayes rather appeer?
A42469	Or are they all such as in like manner condemn it at this day?
A42469	Or doth the man, trow we, mean, and so with an Eqivocation( such as the Wizards Oracles much abounded in of old) delude us?
A42469	Or is the Pope himself, think We, with his whole train at Trent, all on a sodain turned Presbyterians?
A42469	Or lastly, ar there such Wizards as our Astrologers in all parts of the world?
A42469	Or may not one upon the same ground reason in this manner?
A42469	Or may we not deem rather that his reconcilement to Mr. Lilie hath effected the alteration, and made the Abce Scholler such an accurate calculator?
A42469	Or may we not well deem those given up to strong delusions to believe lies, that give heed to such frivolous fancies as these?
A42469	Or others better affected; When shall all things be settled in peace and love with us?
A42469	Or was Benedictus Pererius a Presbyterian?
A42469	Or was John Kepler, the Emperor Rodolphs Mathematician, such a selie felow, and of so shalow a capacitie, that he could not reach their Mysteries?
A42469	Or was it their ignorance in the fideral science that enduced them all so to do?
A42469	Or were all those such blockheds and du ● pated Dunces, who not blamed it only, but rejected, refuted, arraigned, and condemned it long before them?
A42469	Or what yeer goeth away without diseases and sad accidents?
A42469	Planets?)
A42469	Should I, think ye, do amisse ▪ if I should give Mr. L. here his own words, Qi Bavium non odit, let him read, or rake in, this puddle of non- sense?
A42469	That Noble Lord Henrie Howard, after Earl of Northhampton, was he also a meer Wiseaker, as well as all our Preists are?
A42469	That we have had after this last Solar Eclips a scorching summer and a sickly Autumn, must this great Eclips therefore needs be the cause of it?
A42469	The Miracles that our Saviour wrought, of which more hereafter, were they not signes?
A42469	Therefore to imagine, that David sometime like to the Romane Marius, lay hid in a bog, from whence God in safetie drew him out?
A42469	To pas by all other, that have from time to time appeered in this qarel; Was Sixtus Senensis a Presbyterian?
A42469	Was Joannes Picus, that Illustrious Count of Mirandula, such a dul pate?
A42469	Was it out of meer ignorance then that these men gave in their verdict thus against such kind of predictions?
A42469	Was not this think we, a dismaying fear?
A42469	What a gros falsification, where nothing les would have ben looked for?
A42469	What can from hence be averred of the Stars, that may not as wel thence be concluded of the clouds?
A42469	What diffe ● e ● ce is the ● e between the one and the other, but that childrens toyes are lesse costly then theirs?
A42469	What is Fate els, but what God hath spoken concerning every one of us?
A42469	What yeer almost passeth over our heds without some one Eclips or other?
A42469	What young novice, or punie freshman, that hath travelled in Logik no further then his Seton, would not be ashamed of such Arguments?
A42469	When the Lion roares, who feors not?
A42469	Who doubts( saith he, and Mr. Causine, it seems, with him) that the Rainbow is natural?
A42469	Who hath made them Mans masters and governours; who made them Rulers over Mankind?
A42469	Wil he needs enforce us, because we like wel of the wine, to drink up the Dregs too?
A42469	Would it not be, as they use to say, to reason a baculo ad angulum, from the cudgel to the corner?
A42469	Yea but what was it, that mooved those prating Ministers to stir up the State to embroil it self in such a War?
A42469	Yea but, saith Mr. Swan, they could not be signs to us here below,( and to whom else unlesse to us?)
A42469	Yea but, the wisest of mortal men would not so significantly have mentioned,& c. what is that in English?
A42469	Yea may we not wel say, that these mens predictions ar fit matter to kindle men into combustions?
A42469	Yea they signifie onely in a natural way, as irregular diet doth a disease at hand and is not that the procuring or producing cause of the disease?
A42469	Yet what future good or evil doth the Rainbow portend, so oft as it appears, to ensue shortly thereupon?
A42469	Yet would this be sufficient to justifie that Art of judiciary Astrologie or Astromancie rather, which he hath here undertaken to defend?
A42469	a very fair cours indeed, and a very reasonable reqest; can ye blame him, if he desire so to be heard and tried?
A42469	and concerning what, but concerning the Signs of Heaven?
A42469	and doth he not then by them preach as much to the Sonnes of men, and more specially to his people?
A42469	and doth not Mars by his innate power, and powerful operation over mens genitures from their very birth design and dispose them thereunto?
A42469	and how crept, or climbed these two up into heaven; that they are come to have, or to be Stars there?
A42469	and may he not well be so accounted, that by fraud, deceit, war and what not?
A42469	and men not fear, yea not exceedingly fear end be dismaied here on earth?
A42469	and must the Eclipses therefore bring them?
A42469	and of what Heathen think we, but of the Heathen Astrologers?
A42469	and such Exceptions taken thereunto, and given in against him, as he hath no list to take notice of?
A42469	and that without any such proviso, where a state is apt so to kindle?
A42469	and whence, saith Seneca, who relates it, proceeded all this dread, but from his gros ignorance of the nature of the creatures?
A42469	and whome or what do they breed?
A42469	and why should they not then dispose of their fanatical fabricks according to their own fancie that produced them at first?
A42469	and wil not men be prone to make the like inference from these Wizards principles?
A42469	and yet what matter is it how long it last, if there be no danger at all in it?
A42469	and, from war comes victory;( not alwayes neither: how oft do forces come off with eqal loss on either side?)
A42469	assert them to be rational creatures?
A42469	but hath he not ben heard?
A42469	but how many more false?
A42469	but in, or after those few, or very few yeers, what shal it be?
A42469	by the Ecclesiastical Hierarchie, or by the Civil Autoritie?
A42469	by what experience I would fain know, can this man come to know, that they are ever so attended?
A42469	connexion with another?
A42469	els why take you no notice of it, when it is pressed upon you, but let it sleep, or slip away in silence, as a thing that nothing concerned you?
A42469	for ar they not tokens then of his wrath?
A42469	for how smal a number of things by these men foretold hath fallen out accordingly as they foretold?
A42469	for if he knew it before, what needed he be taught it?
A42469	for where is there mention of influences in the Text?
A42469	have we not almost everie yeer towards the fall of the leafe, new diseases, as they call them?
A42469	how great qarrels did these Eclipses sow the seeds of?
A42469	how many hot summers and sickly Autumns, yea pestilential both, without anie such remarkable Eclips ushering them in?
A42469	how many to Cesar?
A42469	how many to Crassus?
A42469	it furthered Gods people in pursuit of their adversaries: but what further matter did it portend?
A42469	or ar not his own allegations for himself and in defence of his Art, related by the Annotater out of his own works, and delivered in his own words?
A42469	or ar they not so termed?
A42469	or as some groundlesly, that it should be a Prophecie of that obscuration of the Sun at the time of our Saviours suffering?
A42469	or avoid such casualties of hanging, drowning, or coming to some other evil end, as those Stars under which he was born, had designed him unto?
A42469	or do not such conceits flow and folow necessarily from the grounds that they maintain?
A42469	or do they not all approov of natural Astronomie or Astrologie, as an useful Science and a laudable studie?
A42469	or from whom did they at first arise?
A42469	or hath the variation of the Scene on the earth here below, produced a variation of the Scheme above in the heavens?
A42469	or if it threaten nothing to any that ar under it abroad, why should it threaten ought at all unto any?
A42469	or is it since their times, that those good Angels, Mr. L. speaks of, have revealed these mysteries, to such holy men as Mr. L. and the like?
A42469	or unfolding of each again, and setting it up, when they were to make some stay, were all therefore significant also and mysterious?
A42469	or was it by them undertaken( as this vain pratler speaks) upon the prating and pretended Glosses of those we cal Ministers?
A42469	or was it not such as might well have ben expressed by the word used here in the Text?
A42469	or was it out of meer ignorance of their profound mysteries, that he blamed Astrologie?
A42469	or were it not worthy rather to be hissed out of the Schools?
A42469	or what is the meaning of the darknes, that this Eclips( what is that but the darkning it self of the light?)
A42469	or whence had they that power and office of regiment or regencie given them over mankind, thus to sway humane affairs, as these men would have them?
A42469	or why to Astrologers onely?
A42469	qid qod multo plura falsa?
A42469	qota enim qaeque res evenit praedicta ab istis?
A42469	qotidiè refelluntur: What needs many words?
A42469	should portend?
A42469	that is, to hear the debates, and decide the con ● roversie between him and them?
A42469	that there is nothing thereby signified unto mortal men?
A42469	to debate of military matters?
A42469	was it by the Ministerie, or the Magistracie?
A42469	was it not by the joynt Vote and concurrence of both Houses of Parlament?
A42469	what horrid wars did they produce?
A42469	what malefactor, felon, traitor, or murtherer, would not right willingly be heard, tried and sentenced according to his own principles?
A42469	what more common with him, then to entitle his annual Predictions, his Prophetical Merlin, for such a year and to cite them by such a Title?
A42469	what were they?
A42469	why is it not rather, Vox coeli?
A42469	why?
A42469	yea that it may effect nothing at all til many moneths after?
A57143	1. b Quid est Dei veri veracisque Iuratio nisi promissi confirmatio,& infidelium quaedam increpatio?
A57143	12.20.21, And wilt thou presume of thy repentance, and not be humbled when thou findest the same things in thy selfe?
A57143	13 Quid ● st super hanc Petram?
A57143	8. as Ezra in his penitent prayer, Should we now againe breake thy Commandements?
A57143	9. Who is wise, and he shall understand these things?
A57143	9.12, 13. Who is the wise man that may understand this?
A57143	All true penitents are of the minde of these in the Text, wee will not say any more, and what have I to doe any more with Idols?
A57143	And is it not certain and common, that in publick desolations good as well as bad do perish?
A57143	And therefore though the n Prophet say, Is there any evil in the City, which the Lord hath not done?
A57143	And what have we now to do, but to inquire the Cause of these sad cōmotions, Why are we thus?
A57143	And who doth not feel such an Universall languor to be an heavie burden?
A57143	And who would forfeit an inheritance for not payment of a small homage or quitrent reserved upon it?
A57143	Are there any amongst the vanities of the Gentiles that can cause raine, or can the heavens give showres?
A57143	Art not thou he O Lord our God?
A57143	But how doth he doe it?
A57143	But it may be objected, Doth not Solomon say, that all things happen alike unto all?
A57143	But such wisedome as this, God esteemes very foolishnesse; My people are foolish, sottish children, they have no understanding: Why?
A57143	Can any man looke to receive benefit by the bloud of Christ, who hugs the villaine that shed it?
A57143	Cur in diversa cau ● ● idem ju ● ● icium nisi hoc vo lo?
A57143	Dabis?
A57143	Doth he not glory in it?
A57143	Doth not the Sword devour as well one as another?
A57143	Ephraim shall say, what have I to doe any mor with Idols?
A57143	Every one cries out, Who will shew us any good?
A57143	For how can I with assurance, and without hesitancy expect helpe there where I never received any promise of it?
A57143	Hast thou never stirred up an holy indignation and revenge against it?
A57143	Hast thou never yet proclamed defiance ● o thy beloved sinne?
A57143	How doth he divide the spoiles?
A57143	How doth the most elegant of all the Prophets complaine, Who hath beleeved our Report?
A57143	How easily is a ship when it is at the very shore, carried with a storme back into the Sea againe?
A57143	How inquisitive after his safety?
A57143	How much more comfortable would it be to have it as a gift from God unto a repenting Nation?
A57143	How much more is, and ought the love of God himself in the new creature to be stronger then selfe- love whereby it seeks and serves it self?
A57143	How much more when they repent and seek his face?
A57143	How passionately and unseasonably mournful upon the news of his death?
A57143	How quickly will a curious watch if it lie open, gather dust into the wheeles and bee out of order?
A57143	How quickly without continuall husbandry will a Garden or Vineyard be wasted and overgrown with weeds?
A57143	How shall I maintaine my life, my credit, my family?
A57143	How shall wee that are dead to sinne, live any longer therein?
A57143	How should this incourage us to treasure up our prayers?
A57143	Hunc tu laesum existimabis quem vides laetum?
A57143	If God be for us who can be against us?
A57143	If God offer it, and he desire it, how comes it not to be received?
A57143	If he save in g six and in seven troubles, should not we pray in six and seven Extremities?
A57143	If thou be falling, is it not high time to consider thy wayes?
A57143	In the Originall, the words are onely thus, Ephraim, What have I to doe any more with Idols?
A57143	In vii ● custodiet, nunquid in p ● aecipitiis?
A57143	Is it not his Title?
A57143	Is it not treason knowingly to harbour and entertain ● a Traytor?
A57143	Is not he a God that heareth prayers?
A57143	Never a worse son then Absalom, and yet how doth David give a charge to the Commanders to have him spared?
A57143	Now then what are the most excellent good things which we want?
A57143	Now there are two things more to be observed from this expression, What have I to doe any more with Idols?
A57143	Nunquid propter 〈 … 〉 ● ex Satr ● Sancta 〈 ◊ 〉?
A57143	O how should this humble us, and make us vile in our own eyes?
A57143	O if Christ should have served us so in dying for sinne, as many of us doe serve him in turning from sin, what a condition had our soules been in?
A57143	Oh who would not make requests unto such a God, whose usuall answer unto prayer is, Be it unto thee as thou wilt?
A57143	Operatur Deus in ● ordibus quid aliud qua voluntatem?
A57143	Promittis?
A57143	Prudent, and he shall know them?
A57143	Quid tum elaboratam& distorium quam est ille Discobo los Myronis?
A57143	Quis miles ab infaederatis ne dicam ab h ● slibus reg ● bus de ● ativum& stipendum capt ● t nisi plane deserior& ● r ● nsfuga?
A57143	So Iehosaphat, Art not thou God in heaven?
A57143	So Ioshua did when Israel turned their backs before their enemies, what wilt thou do unto thy great Name?
A57143	So long as our lives are as bad as before, how can wee expect that our condition should bee better?
A57143	So we must conceive in our confessions and abrenuntiations of sin, that Christ asketh us, Are here all?
A57143	Spondes?
A57143	Such is the condition of a soule under wrath, that hath no apprehensions of God but in frost or fire; for who can stand before his cold?
A57143	That we should live unto him who gave us our being?
A57143	The destractions without us, have they driven us to consider the distempers within, or to desire the things above?
A57143	The first question in Repentance is, What have I done?
A57143	The living, the living shall praise thee, saith Hezekiah; but how should they doe it?
A57143	The parts are these two generals: First, Gods promise enabling Israel to perform theirs: Ephraim shall say, What have I to doe any more with Idols?
A57143	The unsetledness of peace in the Kingdom, hath it awakened us to secure our peace with God?
A57143	Therefore in this case as a Samuel said to Iesse, Are here all thy children?
A57143	Thirdly, It is abundant and innumerable; who can number the drops of dew on the ground, or the haires of little raine?
A57143	This Act of discovery can not but exceedingly gaul the spirits of wicked men; it is like the voice of God unto Adam in Paradise, Adam, where art thou?
A57143	This evill is of the Lord, why should we wait for the Lord any longer?
A57143	Ubi bene erit sine illo?
A57143	VVhy art thou cast down O my soule?
A57143	Venire ad Christum, quid est aliud q ● am credendo convert?
A57143	Vnde debitorem?
A57143	We would fain have better times, but have we yet laboured for better hearts?
A57143	We would fain have things well in our Country, but have we hitherto looked after our consciences?
A57143	What can be more reasonable, then that he who made all things for himself, should be served by the Creatures which he made?
A57143	What have I to doe any more wi ● h Idols?]
A57143	What have we to doe with these Idols and sorrows any more?
A57143	What huge Armies did Asa and Iehoshaphat vanquish by the power of Prayer?
A57143	What is the most pernicious and destructive evill which a man is in danger of?
A57143	What man ever threw away Jewels or money when he might have kept them?
A57143	What shall I render to the Lord for all his benefits towards me?
A57143	What shall I render unto the Lord for all his benefits?
A57143	What were these evill tidings, To have an Angel to protect and lead them?
A57143	What woman could bee perswaded to throw away her sucking child from her breast unto Swine or Dogs to devoure it?
A57143	What''s the reason?
A57143	When the Children strugled together in the womb of Rebekah, she was thereupon inquisitive, If it be, Why am I thus?
A57143	When there is a deluge coming, is it not time for Noah to fear, and to prepare an ark?
A57143	Whence comes it that our distractions remaine unremoved?
A57143	Where''s the obstruction?
A57143	Who am I, saith David, and what is my people that we should be able to offer so willingly after this sort?
A57143	Who amongst you will give eare to this?
A57143	Who can dwell with everlasting burnings?
A57143	Who hath believed our report?
A57143	Who is on my side?
A57143	Who is on the Lords side?
A57143	Who is wise, and he shall understand?
A57143	Who knoweth the power of thine anger?
A57143	Who shall lay any thing to the charge of Gods Elect?
A57143	Who will shew us any good?
A57143	Who would not snatch rather his childe then his casket or purse out of a flame?
A57143	Who?
A57143	Why should you be smitten any more?
A57143	a This was the cavill of the disputant in the Apostle against the counsels of God, Why doth he yet find fault?
A57143	and above all things taken off thy thoughts from the meditation and love of it?
A57143	and are the flesh pots of Egypt desirable in thy thoughts still?
A57143	and found pleasure in the Holy severity of Gods Book and the ministery thereof against it?
A57143	and how few are such kinde of men in comparison of the vulgar sort?
A57143	and in thine hand is there not power and might, so that none is able to withstand t ● ne?
A57143	and rulest not thou over all the kingdoms of the Heathen?
A57143	and that no man can know love or hatred by that which is before him?
A57143	and the next question is, What shall I doe?
A57143	and therefore love they have none; for how can that love any thing which knowes nothing?
A57143	and who am I, and what is my people saith David, that wee should bee able to offer so willingly?
A57143	and yet who more tender and fearfull of sin?
A57143	are these Agags spared and kept delicately, and canst thou please thy selfe in the thoughts of a sound repentance?
A57143	as if there were y agreements, and sealed covenants between thee and the sword that it should not touch thee?
A57143	as, Who shall deliver me from this body of death?
A57143	aut ubi male esse poterit cum illo?
A57143	b Si mihi irascatur Deus, num illi ego similiter redirascar?
A57143	but how few think on the light of Gods countenance?
A57143	but now we will not say so any more, for how can a man be the maker of his Maker?
A57143	do not carnall policies prevaile still against the expresse will of God?
A57143	doth not make anxious or cavilling questions, What shall I doe for the hundred talents?
A57143	how shall I keep my friends?
A57143	how shall I preserve mine Interests, or support mine estate?
A57143	if hee harden whom he will, why doth he complaine of our hardnesse, which it is impossible for us to prevent, because none can resist his will?
A57143	k Quis coram Deo innocens invenitur qui vult fieri quod vetatur, si subtrahas q ● od timetur?
A57143	l. 8. c. 8 Quid tam congruum fidei humanae quam ea quae inter eos placuerunt servare?
A57143	made it the mark of thy greatest sorrowes, of thy strongest prayers and complaints unto God?
A57143	more abundant in duty?
A57143	more pressing unto p ● rfection, then he?
A57143	namely, as it followeth, for what the Land perisheth, and is burnt up like a wildernesse that none passeth thorow?
A57143	nuuquid de Saxonibus& Francis, Ecce quid sa ● iunt ▪ qui se asserunt Christi esse cul ● ● ● es?
A57143	or to whom is the arme of the Lord revealed?
A57143	quid in ● us in ● esit?
A57143	that so spirituall and heavenly a soule should be so suddenly overcome with so sensuall a temptation?
A57143	these Lascivious or Revengefull speeches?
A57143	these earthly, sensuall, or ambitious lusts?
A57143	to besiege the throne of Grace with armies of supplications?
A57143	to break through a repulse?
A57143	to have possession of a land flowing with milk and honey?
A57143	to have their enemies vanquished?
A57143	to refuse a deniall?
A57143	to search and to judge thy self?
A57143	was there any thing lamentable in all this?
A57143	we long to see more good laws, but are we yet come to the care of good lives?
A57143	what meane these worldly and covetous practises?
A57143	what operation or successe hath it had amongst you?
A57143	which the Apostle Peter useth, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, The people asked him saying, what shall we do?
A57143	who more set against corruption?
A57143	who?
A57143	with what earnest importunities did they inquire after the way of salvation wherein they might serve and enjoy him?
A57143	yea how many like Swine trample on the meat that feeds them, and tread under foot the mercies that preserve them?
A57143	〈 ◊ 〉 there not the Calves still standing at Dan and Bethel?
A02031	& c. And you proud, oppressing, pompous mockers, what aduantage is your wit, your wealth, your pride, and pompe to you, when your riches are vanished?
A02031	( so Esopes Asse immitated the Dogge, fawning and leaping on his maister) what can come on it?
A02031	14. it is in vaine to serue God, what profit haue wee by obedience and humiliation of our selues in mourning and fasting?
A02031	15. they say, How knoweth he the Scripture, seeing he neuer learned?
A02031	3. whilest their mindes were fixed on his speeches ▪( for the no ● elty of his doctrine wrought attention) they say, Whence hath he those things?
A02031	315: e 316: b Yongman what it signifieth in the heb: 312, e Yongmen must redresse their wayes, why?
A02031	33. Who can foretell the seasons of the yeare by the variable configurations of the starres?
A02031	A foole also is full of words: a man can not tell what shall be; and what shall be after him, who can tell?
A02031	A man can not tell how long hee shall liue, wherefore then should hee make a beast of himselfe?
A02031	A man can not tell what shall be, and what shall be after him who can tell?
A02031	Againe, afterward, when it tooke another head to it, Ieroboam the sonne of Nebat, what was it the better?
A02031	Againe, if two lie together, then they haue heate; but how can one be warme alone?
A02031	Againe, thou wilt giue to the poore at thy last end,& c. How many are suddenly taken, as one arrested by the Sergeant?
A02031	Ah, what good could I doe, if I had as he hath, or had bene so well left?
A02031	All is lost?
A02031	And I turned my selfe to behold wisedome, and madnesse, and folly: for what can the man doe, that commeth after the King?
A02031	And because they were wolues, deuouring the flocke, must therefore the flocke now be greedy dogges worrying their she pheards?
A02031	And exceeding deepe, who can finde it?
A02031	And how dyeth the wise man?
A02031	And how much greater then is the corruption of his spirit?
A02031	And how sure a foundation is that of the windes and the waters?
A02031	And if a man had as he hath, how much still should he be the better?
A02031	And if there were any, what is of their dust?
A02031	And if we Ministers were gifted with speciall reuelations as the Prophets were, who would beleeue vs more now than they did then the Prophets?
A02031	And so foolish as he that wil not vnderstand?
A02031	And this also is a sore euill, that in all points as he came, so shall he goe: and what profit hath he that hath laboured for the winde?
A02031	And what can the rich man in all his abundance doe more with it, then the poore doth without it?
A02031	And what is that but to make an Idoll of the corruptible body, the most rotten Idoll of all?
A02031	And what one man almost in the world hauing friends come to his house, doth not the like?
A02031	And what words more peruerse then those of Iudas, Quid mihi dabitis?
A02031	And wherefore to pray?
A02031	And who can bring a cleane thing out of filthinesse?
A02031	And who can giue man an vnderstanding heart, but God onely?
A02031	And who hath set the dominion thereof in the earth?
A02031	And who knoweth whether hee shall be a wise man or a foole?
A02031	And why should not Kings be Saints?
A02031	And why?
A02031	And why?
A02031	And why?
A02031	And why?
A02031	And yet is there none end of his labour?
A02031	Art thou in an office?
A02031	Art thou rich?
A02031	As before the prophane made a common prattle of Scripture without reuerence, so now must they therefore be deuout in lies contrary to Scripture?
A02031	Be not ouermuch wicked, neither be thou foolish: why shouldest thou die before thy time?
A02031	Be not righteous ouermuch, neither make thy selfe euer wise: why shouldest thou destroy thy selfe?
A02031	Because nothing was enough for those Drones, shall therfore any thing be enough and good enough for diligent and faithfull Labourers?
A02031	Because they had more cloathes and gownes then needed, must we therefore by extreame need be driuen to weare but halfe gownes?
A02031	Because they had too much for nothing doing, must we haue nothing for sore trauell?
A02031	Because thou canst not comprehend his vnreuealed wisedome, wilt thou therefore cast off all knowledge and discerning?
A02031	But if there be iniustice, or rigorous extremitie in the matter, who shall stand vp in defence for him against the king?
A02031	But sith the most perfect hath hardly attained to the fulnesse of reuealed wisedome, how shall a man pierce into that which is not reuealed?
A02031	But this the foole and the poore doe as well as they, andwhen they are all in the graue, what difference is there of their bones?
A02031	But thou wilt say, what can a wise man doe without riches?
A02031	But what Drone can be worse then those that curse, murmure, and speake euill of their Benefactors, when as they should pray for them?
A02031	But what is the profit of his wisedome and labour in the last end?
A02031	But what was the euent of his gift, and practise of his gift?
A02031	But who almost now a dayes maketh not an Idoll of his body?
A02031	But why can not a man tell what is good for a man?
A02031	But why doe they so labour in the winde?
A02031	But why doth Solomon here aboue all other vertues bring this for a speciall antidote against the former vanities and miseries of this life?
A02031	Can God prepare a Table in the wildernesse?
A02031	Consider the worke of God: for who can make that straight, which he hath made crooked?
A02031	Contrarily, how can one be warme alone?
A02031	Dauid was a man of warre, but God gaue Solomon peace with all nations, and all nations were seruiceable to him: Wherefore?
A02031	Did not the people complaine of the grieuous burden of those dayes, and were ready to rebell, as afterward they did?
A02031	Do you approue of any thing except Religion and the feare of God?
A02031	Doe not all goe to one place?
A02031	Dost thou know what thou art?
A02031	Doth any man doubt of this that I say?
A02031	Euery man is an emperike in this kinde, but what shall I speake of the vndergatherers, or aftergatherers, and short witted ones?
A02031	Exhort one another daily while it is called to day A d what is this but to remember God, while we haue our being, as Dauid sayth?
A02031	For he knoweth not that which shall be: for who can tell him, when it shall be?
A02031	For our Sauiour saith, How hard is it for a rich man to enter into the kingdome of heauen?
A02031	For to what other purpose hath God sent it?
A02031	For what could Satan incarnate and in subiection to the ciuill power doe more?
A02031	For what fellowship hath light with darkenesse, and Christ with Belial?
A02031	For what hath man of all his labour, and of the vexation of his heart wherein he hath laboured vnder the Sunne?
A02031	For what hath the wise more then the foole?
A02031	For what is that which mortifieth but life?
A02031	For what matter of laughter is there in the persons, speaches, deedes, euents of reuerend Sages, Kings, Iudges, of Christ, and of God?
A02031	For what outward token of sound grace, is to be found almost in any of them?
A02031	For what speciall reuelation or command haue they to stab and poyson Princes?
A02031	For where is wisedome to be found?
A02031	For wherefore hath the Lord giuen his word, but that we should know it and doe it?
A02031	For who can bring a man to see what shall be after him?
A02031	For who can eate?
A02031	For who can make that straight, which he hath made crooked?
A02031	For who can tell a man what shall be after him?
A02031	For who is then graced, preferred, rewarded, but the vassals of their lusts?
A02031	For who knoweth what is good for man in this life, all the dayes of his vaine life, which he spendeth as a shadow?
A02031	For who shall expostulate or examine the cause?
A02031	For whose doctrine was madnesse, and life sinfull, and end shamefull, if not Christs?
A02031	For, saith Christ, If they haue called the Master of the house Belzebub, much more them of his houshold?
A02031	From whence proceeded euill but from the negation of election and giff of perseuerance?
A02031	Goe offer it to thy Prince, will hee be content, and accept thy person?
A02031	Hast thou his grace at command?
A02031	Hath the Lord as great delight in burnt offerings and sacrifices, as in obeying the voyce of the Lord?
A02031	Haue they not sped?
A02031	He dwelleth in a sweete seate, what goodly and sweete grounds hath he adioyning to his house?
A02031	He looked on all his workes, and labours, but all was vanity and vexation; Why?
A02031	He may doe very much, be it right or wrong, by the weight of his power, and who may say vnto him, what doest thou?
A02031	He neuer saith, for whom doe I labour, and bereaue my soule of good?
A02031	He prospereth not, he is indebted; who but a foole and a beast would make away such a goodly thing?
A02031	How behauest thou thy selfe towards thy poore neighbours, and tenants and seruants?
A02031	How did such a one?
A02031	How doth God know?
A02031	How good in the times of the Primitiue Church, boyling in the heat of persecutions and heresies?
A02031	How good was the world in the dayes of Christ, and of the Apostles?
A02031	How good were and are the times of Antichrist?
A02031	How good were the dayes of Solomon, those peaceable and wealthy dayes?
A02031	How good were the dayes of the Iudges?
A02031	How good were the dayes of the old world, till the Flood?
A02031	How good were the dayes that Cain and Abel liued in?
A02031	How is that?
A02031	How long could it last if a man had it?
A02031	How many a man hazardeth, yea, looseth his life to saue his goods?
A02031	How many headie beasts are there, craftie Foxes, subtle Serpents, that by monie, fauour, and all deuices seeke to wrest, and cracke these chaynes?
A02031	How much better were it to submit himselfe to the prouidence of God, and suffer himselfe to be gouerned by his lawes?
A02031	How shall my thought, and priuate or solitary speech be known, none hearing of it?
A02031	How shall we do for bread and water in this barren and thirsty desert?
A02031	How spake such a one?
A02031	How vncertaine, and vnknowne are the ordinances of Heauen?
A02031	I said of laughter, it is mad: and of mirth what doth it?
A02031	If a man hath tooles, and want wisedome to vse them, what is he the better?
A02031	If a man looke on the fairest letters, and can not reade, what is he the better?
A02031	If a man say, that the spirit of man ascends vpwards into the firmament, how can he let me see that?
A02031	If hee proue a foole, what is the fruit of my labour, and my wisedome?
A02031	If it were not then good ▪ when should it be good?
A02031	If pouerty be the way to life, and riches the way to death, whether is the better way?
A02031	If the handmaid were mistresse, how gentle, kinde, and good would shee be to her fellow seruants and poore neighbours?
A02031	If the king will be auenged of him that hath offended, who shall stand on his part to deliuer him?
A02031	If we beate the diuell out at the fore doore, and let him in at the backe doore, what are we the better?
A02031	Ioy commeth to a man by the answer of his mouth, and how good is a word in due season?
A02031	Is it not all to satisfie the bodily appetite?
A02031	Is there any thing whereof it may be said, see this is new?
A02031	Is there any thing, whereof it may be said, See, this is new?
A02031	Is there knowledge in the most high?
A02031	Is there no difference betweene staring and starke mad?
A02031	It is as it is taken, as it falleth out, who can tell vntill hee trie?
A02031	It is in vaine to serue God, and what profit is it that we haue kept his Commandements, and that we haue walked humbly before the Lord of Hosts?
A02031	It may be obiected, How can euill things be said to be beautifull?
A02031	Must Pastors and Teachers be turned into idle Monkes and Fryers, and faith and true obedience the onely meanes to saluation into their regularities?
A02031	Must thou cast off all care, and seed thy belly?
A02031	Nay, doth he not most often by his wit worke out his woe?
A02031	Nay, who almost forgets not himselfe to be but man?
A02031	No man can know or try more than I haue done?
A02031	None, Who knoweth the interpretation of a thing?
A02031	Now in this fleeting time, who can tell what is good for a man, seeing that man, and all things with him vanish away like a shadow?
A02031	Now the seede rotteth with too much moisture; than both grasse and graine is scorched with heat, and how slipperie is monie, and cattle vncertaine?
A02031	Now what is the end of all the labour of man?
A02031	Now when they are both dust, whether dust is the better?
A02031	Of the Israelites in Egypt?
A02031	One man will be very deuout and zealous, but what inconueniences runneth he into, when he neglests his particular calling?
A02031	Or that the members of the body should deuoure and consume one another for want of matter to worke vpon from the stomacke?
A02031	Say not therefore, Why were the old times( in that respect also) better then these?
A02031	Say not therefore, Why were the old times( in those respects) better then these?
A02031	Say not thou, what is the cause that the former dayes were better then these?
A02031	Say not thou, why were the former dayes better then these?
A02031	Sed peccat in tutiorem partem; But I say, what inforceth that offence at all?
A02031	Seeing there be many things that encreaseth vanitie, what is man the better?
A02031	Seeing there be many things that increase vanitie, what is man the better?
A02031	Shall I giue my meate, drinke, money I know not to whom?
A02031	That commeth after the King?
A02031	The Priest must stoupe and yeeld his necke: why?
A02031	The ciuilest and best theefe is but a theefe: What was Alexander but a theefe?
A02031	The dayes of Abraham, Isaac and Iacob in Canaan?
A02031	The dayes of Sem and Cham?
A02031	The dayes of the Kings of Iuda, and Israel?
A02031	The foole perceiueth nothing of all that is before him, why?
A02031	The more freely to liue in ease, and fleshly pleasure?
A02031	The words are figured by a communication, What can the man doe?
A02031	Then saide I in my heart, as it happeneth to the foole, so it happeneth euen to me; and why was I then more wise?
A02031	Therefore saith Solomon, why shouldst thou be desolate, or destroy thy selfe?
A02031	They are fully bent on mischiefe, and will presumptuously doe it, why?
A02031	Thou art now a Scholler, what if thou wert a Schoolemaister?
A02031	To what purpose did Ezechiah shew all the treasures of his Kingdome to the Embassadours of the King of Babel?
A02031	Verse 1. Who is as the wise man?
A02031	Verse 21. Who knoweth the spirit of man that goeth vpward, and the spirit of a beast that goeth downe- ward to the earth?
A02031	We know not whither thou goest, and how can we know the way?
A02031	Wee are wearie of this Manna, can hee giue vs flesh?
A02031	What blinded them thus?
A02031	What can a man doe when the Army of God encountereth him, or with- draw, as I may say, their fortunate aspect from him?
A02031	What can the man doe, whom all men forsake and leaue wholly to himselfe?
A02031	What can the wise man doe more with these worldly things then the foole?
A02031	What else can the truth make of these two persons?
A02031	What fruit redounded thereby to himselfe?
A02031	What hath he that worketh, in that wherein hee laboureth?
A02031	What hath man than to glory in but in the Crosse of Christ, whereby he is dead to the world, and the world to him?
A02031	What hath pride profited vs, and pompe of riches brought vs?
A02031	What hath pride profited vs, or the pompe of riches brought vs?
A02031	What hath the poore, that knoweth to walke before the liuing?
A02031	What integrity is there in any thing?
A02031	What is a man by this occasion moued to lay to his heart?
A02031	What is the end of all writings, but to feare God and keepe his commandements?
A02031	What knew I whether this or that would haue followed?
A02031	What man of any estate, degree or quality may be compared to a man of wisedome?
A02031	What more excellent or better thing by them is to the wise man, then to the foole?
A02031	What must thou needs haue the exact vnderstanding of all, or else wilt thou vnderstand none?
A02031	What occasioned Ismael to mocke Isaac?
A02031	What profit hath a man of all his labour which hee taketh vnder the Sunne?
A02031	What profit hath hee that hath laboured for the winde?
A02031	What profit hath this man of all his labours that he taketh vnder the Sunne?
A02031	What profit then hath a man of all the labour that he taketh vnder the Sunne?
A02031	What profit then hath he that worketh, in that wherein hee laboureth?
A02031	What should I speake of the Prophets of Christ, and the Apostles the lights and life of the world?
A02031	What should a man doe, but eate and drinke, and play, and be merry, and take his naturall rest?
A02031	What subiect can oppose himselfe to power, to controule, or expostulate there with?
A02031	What then is a priuate man, or a priuate cause, be what it will?
A02031	What then?
A02031	What was the matter or obiect of his laughter?
A02031	What was the reward of their wisedome, their gifts and labours?
A02031	What will ye giue me, and I will betray the innocent into the hands of his cruell aduersaries?
A02031	What wisedome is this that is giuen him?
A02031	What wouldest thou doe?
A02031	When Diues would haue beene glad of one drop of water, how glorious and beautifull was the reuiew of his earthly state?
A02031	When goods increase, they are increased that eate them: and what good is there to the owners thereof, sauing the beholding of them with their eyes?
A02031	Whence commeth this delusion?
A02031	Whence proceedeth, and whether tendeth this appetite?
A02031	Whence then is ioy and full contentation?
A02031	Where is the place of vnderstanding?
A02031	Wherefore did Cain hate his brother?
A02031	Wherefore should Labans house enuy Iacob, through whose faithfulnes all things prospered well with them?
A02031	Wherefore should hee be angry at thy voyce, and destroy the worke of thine hands?
A02031	Wherefore shouldst thou prouoke God to anger by words, and such words as are in thine owne power?
A02031	Wherewithall shall a young man redresse his way?
A02031	Wherfore doth the righteous man make himselfe a prey?
A02031	Whether is the better defence, or shadow?
A02031	Whether is the better that is brought lowe to rise higher, as Iob was, or that riseth high to fall, as Haman did?
A02031	Who can tell a man shall be after him vnder the Sunne?
A02031	Who can tell when it shall be?
A02031	Who can worke felicitie out of miserie?
A02031	Who could receiue more profit, ioy and contentment of these transitory, and fading things more then I?
A02031	Who is he that in sincerity keepeth the Commaundements?
A02031	Who is not an Alexander, and an Heliogabalus, if God suffer him to range?
A02031	Who is so blind as he that will not see?
A02031	Who is the happy man?
A02031	Who knoweth what to speake, and when to speake?
A02031	Who shall bring the King into iudgement?
A02031	Who shall take vp armes with him?
A02031	Who then shall perswade him that he is a foole?
A02031	Why did the sonnes of Iacob, enuy their brother Ioseph?
A02031	Why do they so weary themselues with heaping vp riches?
A02031	Why doe men so study, and breake their braines night and day for preferment?
A02031	Why doe they so climbe to honors?
A02031	Why is the foole wearied in his manifold, crooked and presumptuous businesses?
A02031	Why might not I say this, or doe that?
A02031	Why shouldest thou bring Gods heauy iudgements vpon thee for thy dissolutenesse and contempt?
A02031	Why shouldest thou dye before thy time?
A02031	Why then shouldest thou bring sinne vpon thy soule, by promising that which thou oughttest not, or canst not performe?
A02031	Why was our Sauiour Christ hated, persecuted, crucified?
A02031	Why?
A02031	Why?
A02031	Wil you needs be wealthy?
A02031	Will you be glorious and pompous spectacles?
A02031	Will you needs liue in pleasure on earth, with contempt of all that feare God?
A02031	Wilt thou not reade the Scriptures at all, because they are hard to be vnderstood?
A02031	and by his strength procure his owne ruine?
A02031	and of the practise of how many duties and goods that by him might be done, is he depriued?
A02031	and what other thing is to the poore, then to him that knoweth to walke before the liuing?
A02031	and what times hath God ordained for wickednesse?
A02031	and when your soules are in hell?
A02031	and who are they that desire most to creep into these possessions, but Zijms, ● ims, and goats in sheepes cloathing, or plaine rauening wolues?
A02031	and who can more speedily, and easily obtaine, and more securely possesse and vse them more then I?
A02031	and who is not a beautifull Idoll in his owne sight?
A02031	and who knoweth the interpretation of a thing?
A02031	blessednesse out of cursednesse?
A02031	can I heare any more the voice of singing- men and singing- women?
A02031	can thy seruant taste what I eate, or what I drinke?
A02031	constancie out of instabilitie?
A02031	for who can tell a man what shall be after him vnder the Sunne?
A02031	haue they diuided the prey, to euery man a damozell or two?
A02031	how, or which way shall God doe this or that for me, or mine?
A02031	ioy out of sorrowe?
A02031	life out of death?
A02031	must not all be as God will?
A02031	or to set vp a monarchy by bloudshed?
A02031	or who else can hasten hereunto more then I?
A02031	profit out of losse?
A02031	soundnesse out of corruption and rottennesse?
A02031	strength out of weakenesse?
A02031	the former or later?
A02031	what a goodly roote of wood?
A02031	what bewitched them?
A02031	what can the eye doe when all the other members leaue it?
A02031	what deceiued them?
A02031	what good doest thou?
A02031	what goodly pastures?
A02031	what is the obiect or subiect whereon he worketh?
A02031	what pleasant groues?
A02031	what profit hath it by seeing?
A02031	what sweete fields of wheate?
A02031	what will he doe for me?
A02031	when nothing thriueth with him, but is like the panting Bird, or writhling Eele in his hand?
A02031	when will he doe it?
A02031	when your children are begging, and come to fearfull ends?
A02031	when your idols your bodies are rotten?
A02031	wherein doth he labour?
A02031	who can tell any thing?
A02031	who shall disswade him from his folly?
A02031	whose lawes and traditions are preferred, inforced, and vrged more then Gods?
A02031	wilt thou giue because of aduantage?
A02031	yea, which presseth it selfe to death, in giuing sentence of death, or absoluing another from death?
A69577	''T was He, who spake, and is he gone?
A69577	( who would thus?)
A69577	And Heavenly Laurel this chast Brow to Crown?
A69577	And art Thou come, I flatteringly repli''d,"But why, my Dear, so late, without a Guide?"
A69577	And how to it thus One roundly says;"Why, foolish Thing, why these delays?"
A69577	And what made Jordans parted streams Run trembling to their Head?
A69577	And worthier her, what could be ever done, Or who has e''re so just a War begun?
A69577	And yet who more secure?
A69577	BUT whither bear''st Thou me, O Love, Sovereign Disposer of all things, Beyond the flight of Verses Wings, Which after Thee a Course unequal move?
A69577	Burning, tho in the frosty shades of Night: Shivering with Cold, but in a Bloody Sweat; And all dissolv''d, at his approaching Passions Sight?
A69577	But if thus high Loves price does go, What shall we for our little Sister do, When the time comes, that we should her bestow?
A69577	But may not I die too?
A69577	But this one glance, one Eyes bright glance has done: Who''s proof for both, if thus Thou wound''st with One?
A69577	But where dear Clelia do these Graces lie?
A69577	But where shall I begin?
A69577	But who such Praise can worthily rehearse?
A69577	But why, O Ruben, why didst thou refuse An Enterprize so great and good?
A69577	But, O, Thy Neck, that Tower impregnable, How full of Beauty, and of Dread?
A69577	But, ah, how ill with simple Swains agree Those beauties, which are all Divine?
A69577	Cement of this huge Frame, Dearest First- born of the Mind, Who wer''t become Impure Romance, a Name, Thee undebauch''d where could we find?
A69577	Dead with my Body, there''t will lie, Nor any further with me go; And then what signifies this Fame, if I Its best Report can never know?
A69577	Dilectus meus mihi,& c. WHO would not such a Dear One love, Who thus, and thousand ways does prove, How constant He, how great my bliss?
A69577	For love,( And who loves more than I?)
A69577	For what one Nation, as from them of Old We''have often heard, with Israel can compare?
A69577	From Heav''n to Earth, from Earth again To Heav''n, who has Loves Journy trace''t?
A69577	Have me''on the Wing, and where they''ll pitch me who can tell?
A69577	Have they not sped, have they not gain''d the Day,"Have they not shar''d the Israelitish Prey?"
A69577	How glorious are they, when Thou leadst Thy Flock, Or on Thy buskins rais''d, or in thy humble Sock?
A69577	How grievous were his Pains there, and how great?
A69577	If Jabez thus to Thee did cry, And could be heard, Lord, why not I?
A69577	Love saw all this( for what to Love is hid?)
A69577	Make haste, nor by your own delay For others to prevent your Joys give way; Why should they first be happy, whilst you only stay?
A69577	Now that his Garden''s in its prime, Now that his Fruits are fit to eat, And may be worse another time?
A69577	Or can I tell by rote Thy Praises without measure due?
A69577	Or with Him, who can once compare?
A69577	Or, without Fire, devote True Zeal to Verse?
A69577	Quae est ista quae progreditur quasi Aurora?
A69577	Quae est ista, quae ascendit de deserto?
A69577	Quam pulchri sunt gressus tui in calceamentis?
A69577	Quid videbis in Sunamite?
A69577	Quis mihi det te Fratrem meum?
A69577	Quo abiit Dilectus tuus O Pul ● ● erri ● ● a?
A69577	Seest thou not how the winged Minutes pass,"And add more Years to thy Disgrace,"And yet thy help as far to seek, as e''re it was?"
A69577	Shall I Confound Thy Consort then, or Modesty Prophane in Print?
A69577	Si come piacque,& c."Know then,''t was our Eternal Father''s Will,"That we, like Him, should both Immortal be;"But what''s all that to you the while?"
A69577	Slender, clean Limb''d, and, as a Palm, upright?
A69577	They''are safe, my SPOUSE, they''are safe, but( Oh) my heart, SISTER, my Heart( Oh) where is''t gone?
A69577	This I''ll not say, that in my Rule I''ve found, A perfect and uninterrupted Bliss,( For what''s my House, or Rule thus to be own''d?)
A69577	To every Man a Dame, or two,"To Sisara as the General''s due,"Choice of rich Slaves, and choice of Garments too?"
A69577	V. Amongst the Gods, Who is there like the Lord?
A69577	V. Who can the Charms of Love refuse?
A69577	V. Why comes he not?
A69577	Vox dilecti mei ecce iste,& c. WHAT voice was that, which struck my ● ar?
A69577	WHITHER is thy BELOVED gone, Fairest of Women, whither turn''d aside?
A69577	WHilst Thou with Sacred Rage inspir''d dost Sing The Mystic Song of Songs, can Cold Age bring An Offering fit?
A69577	WHither, O Sulamite, whither so fast, And why thus soon, to leave us, all this haste?
A69577	What Grace, what Love, my Lord, what Destiny, Will give me a Doves wings, on which I may Mount from this Earth, and be of Heav''n possest?
A69577	What ail''d the Rivers, Lord, what ail''d the Flood, That Thou shouldst make their streams true Veins of Blood?
A69577	What ail''d the Sea that all amaz''d So suddenly it fled?
A69577	What can I give, frail Life, but thee To th''God, who in me deigns to live?
A69577	What could the Sea, against Thee do, So small against so great a Foe, Exalted Thou so high, and that so low?
A69577	What help can Nature yield, or Art, Or what saint hopes inforce the Enemies part, When from Christ''s Hand is thrown the first& fatal Dart?
A69577	What lookt- for Succour causes such an Alt?"
A69577	What more?
A69577	What not was he?
A69577	Which does to''its Lord the greatest Profit bring?
A69577	Whither will he ride?
A69577	Whither, O Love, whither dost Thou flie?
A69577	Who am I, that Thou hitherto Hast brought me, Lord, Thy Bounty and Thy Power to show?
A69577	Who knows not th ● World is mad?
A69577	Why did the Mountains leap, like Rams, And to the Hills first show,( The Hills, which shook like frighted Lambs) The way which they should go?
A69577	Why is Death deni''d To him, who seeks it, in those shades to hide?
A69577	Why is Life thrust on such a Man, who''s dead, Dead to himself, and God, all comfort fled?
A69577	Why should I still be kept below?
A69577	Wisest of Kings and Men, was there sent down A double Portion of Thy Rage?
A69577	Yet how can I the nothing give Till he first grants me Liberty?
A69577	e''re yet his Words were done, So far remov''d hence, and so soon?
A69577	p. 39. a Whither is Thy Beloved gone?
A69577	since it must be so, so let it be, For what do Resolutions signifie, When we are urg''d to Write by Destiny?
A69577	too o''re curious, and too over- bold, What is''t you''d in the Sulamite behold?
A69577	where wilt Thou fix Thy choice?
A69577	where''s the Lett?
A69577	where, but with Thy Dove- like Eyes, Those Doors of Dia''mond, which first let me in, And of my Passion, were the Virgin prize?
A69577	whither wilt thou rove?
A69577	— Ingressus est autem Rex David& sedit coram Domino,& dixit, Quis ego sum Domine& quae?
A69577	— What sudden change is it I feel?
A43579	( so the professing Christian under the Gospel- dispensation) or what profit is there of Circumcision, or of Spiritual Priviledges?
A43579	3. had the People no publick Ordinances or Instructions all this time?
A43579	3.10, 11, 12. Who would not then own and lay to heart Zions case?
A43579	3.15, 16. or as Micah followed the Danites that took away his Idols, crying after them; they said, What aileth thee?
A43579	Ah poor sinners what will become of you if you live and dye without God?
A43579	And canst thou not find in thy heart to spend some sad thoughts on thy departing Lord, or follow the sad Hearse of deceased Ordinances?
A43579	And doth not this call sensible Souls to lament after the Lord?
A43579	And hath drawn out his wrath a great length, and is there no fault in us?
A43579	And have men cause to rejoyce in this?
A43579	And if God be for us, who can be against us?
A43579	And is not he worth lamenting after?
A43579	And shall not Gods Children lament for those full breasts of Gospel ordinances?
A43579	And shall we let the only true God go with silence and dry eyes?
A43579	And then also put on others, saying, Sing ye unto it?
A43579	And we may discern Gods anger in the wrath of men: And after all this shall we sit still, and be sottish under this astonishing hand of God?
A43579	And what will you do in the day of visitation, and in the desolation that shall come from far?
A43579	And which of you are so hard- hearted, but you would lament a dead Friend, or Brother, Sister, Wife, Child, Parent?
A43579	Are all congregations, supplyed with able faithful Ministers?
A43579	Are means of Salvation departed, and my Soul left under a necessity of perishing?
A43579	Are not Saints Prayers effectual?
A43579	Are there not sad symptoms upon us of a departing Gospel?
A43579	But how comes it to pass that men may be so long senseless and not lament after the Lord all this while?
A43579	But how shall I know they are Saints, or fit to joyn with?
A43579	But how shall I prevail with my self to do it?
A43579	But it may be asked whether the Ark was only twenty years there?
A43579	But may not the Innocent deliver the Island?
A43579	But what a Famin?)
A43579	But where are they?
A43579	By whom shall Jacob arise?
A43579	Can an Angel bear our manners, forgive our sins, and supply our wants?
A43579	Can we lament to any else that will or can hear or help us?
A43579	Can you let God depart either from your spirits or from the Assemblies of his People and not stir up your selves to take hold of him?
A43579	Do you not want it?
A43579	Dost thou lament so sadly after reconciliation with me, and return to thee?
A43579	Dost thou want an heart, to repent, friendship with me?
A43579	Doth not God much withdraw from the Societies of his Servants?
A43579	Doth not our own wickedness correct us, and our backsliding reprove us?
A43579	Doth not stupidity and sleepiness seize on the Disciples, even when Jesus is in his Agony?
A43579	Doth not the Gospel flourish?
A43579	Doth not this bode evil?
A43579	Eli being informed of his Sons profligate courses, too much indulged them, or too mildly rebukes them; Why do you such things?
A43579	Even an Heathen King took this course, and upon no other assurance, than a[ Who can tell?]
A43579	For, should not a People seek unto their God?
A43579	General Head to be explained in the Text and Doctrine, is, what is this lamenting after the Lord?
A43579	God forbid that we should say with Pharaoh, Who is the Lord?
A43579	God hath condescended to his Peoples supplications, why not yours?
A43579	God saith, If her Father had but spit in her face, should she not be ashamed seven daies?
A43579	Hath Converting Grace under Ordinances changed your hearts?
A43579	Hath God crushed and conquered that, and planted right Principles in you, to incline you to him?
A43579	Hath God set us in this office only to tell others of their faults?
A43579	Hath not God manifested himself more in his Providences for us, than of late?
A43579	Have there not been great Attempts made to quench the Light amongst us?
A43579	Have we not publick Ordinances?
A43579	Have we not reason to call to remembrance our own faults this day?
A43579	Have you not been forced to eat that which some have trodden under their feet, and to drink that which some men have fouled with their feet?
A43579	Have you not been in danger to be rockt asleep by such Truths as should have awakt you, and would, if faithfully mannaged?
A43579	Head is, Who are the Persons, People, that are to lament after the Lord?
A43579	How amicable doth converting grace make those that were at deadly and desperate feud?
A43579	How blessed a thing is it to twist interests with this lovely Society?
A43579	How can I endure to see or foresee the destruction of my own bowels?
A43579	How can it go well with me, when it goes ill with the Church?
A43579	How comes that to pass?
A43579	How doth it concern us?
A43579	How have David, Job, Heman, and all the Saints prized it?
A43579	How know you but death is at the next door?
A43579	How long must the Lord wait for your sensible lamentings?
A43579	How long shall intangling Orders for decency rend the bowels of thy Church?
A43579	How long shall the pride and wrath of men make and blow up that spark into a flame, that Satan the great make- bait casts among them?
A43579	How long shall thy vain thoughts lodge within thee?
A43579	How long will it be ere you attain to innocency?
A43579	How many Ahabs hate Micaiah''s, or Felix''s?
A43579	How shall I deliver thee Israel?
A43579	How shall I give thee up Ephraim?
A43579	How shall I make thee as Admah?
A43579	How?
A43579	However, you may stay him with your own Souls; Is that nothing?
A43579	I answer as Cleophas, Art thou only, a stranger in Jerusalem[ in England] and hast not known the things which are come to pass there in these days?
A43579	I hearkened and heard saith God, but they spake not aright: What was that?
A43579	I may be deceived and misled into by- ways of errour?
A43579	I profess my self to be a Member of that Mystical Body the Church, and how can a Member rejoyce when the whole Body mourns?
A43579	If Christ stay not where''s the Church?
A43579	If God help us, will not this turn to your advantage?
A43579	If it be answered, no, he''s gone in whole or in part, what''s then left that''s good?
A43579	If the Lord be with us, why then is all this befallen us?
A43579	If the touching of one String of an Instrument make the rest move, how can I forbear a sad Eccho to the Church''s mournful Elegy?
A43579	If you ask what things?
A43579	Is Ephraim my dear Son?
A43579	Is it not rather, ground of the greatest lamentatation, as a prologue, and pledge of damnation, and a token of rejection?
A43579	Is it not time to seek God till he come and Rain Righteousness upon us?
A43579	Is not God bringing our iniquities upon us?
A43579	Is not God much withdrawn from the hearts of his People?
A43579	Is not Manasse ● against Ephraim, and Ephraim against Manasseh, and they together against Judah?
A43579	Is not converting grace much withdrawn from the Ordinances of God?
A43579	Is not our God worth lamenting after?
A43579	Is not restraining grace much gone from amongst us?
A43579	Is not the God of Ordinances much removed from amongst us?
A43579	Is not the accursed thing to be found amongst us to this day?
A43579	Is not the liberty that some take in their dispensing Ordinances under many disadvantages?
A43579	Is there no Rod strong enough for bearing such a weight?
A43579	Is there not a cause?
A43579	Is there not excellent Preaching in Publick Places?
A43579	Is there not in them, even in them, sins enow to weaken and evacuate their own Prayers?
A43579	Is there not much pride, worldliness, decay of love to God, abating spiritual zeal for God, such as was in the daies of old?
A43579	Is there to be sound that entireness, singleness, faithfulness amongst God''s People to each other as in former daies?
A43579	It doth concern all Converts, and such as turn from transgression in Jacob; and am not I one of these?
A43579	It''s well so, for when people stand still, pose themselves, what have we been doing?
A43579	Let Ministers and People, lay their hand on their heart, and search our Consciences& Conversations?
A43579	Let us fall close to our work of Preaching, reforming, praying, calling God again; who knows but if we mourn to our People but they may lament?
A43579	Little reason have any to make this ado in lamenting: What cause have you to lament?
A43579	Look down from Heaven, and behold from the habitation of thy Holiness, and of thy Glory: Shall the needy alwaies be forgotten?
A43579	Lord, art not thou in the midst of us?
A43579	Lord, when shall Conscience- racking Oaths be broken?
A43579	May he not say, Go to the gods and lusts which you have served, gratified?
A43579	May not the poor wise man deliver the City?
A43579	May we also pass through this Valley of Bacah( or weeping) and make a Well?
A43579	Ministers cry out, Who hath believed our Report?
A43579	Must they and we meet in Hell?
A43579	Oh my Lord, if the Lord be with us, why then is all this befallen us?
A43579	Oh that more might knock at our doors with a[ What must I do to be saved?]
A43579	Oh that this work were set forward?
A43579	Oh what a day will that be?
A43579	Oh when sickness, diseases, death, thy own conscience make war against thee, and thou hast no God to flee to what a sad case wilt thou be in?
A43579	Once more; Is there no cause for Gods Children to lament after the Lord for his return to their Spirits?
A43579	Or, Let him take hold of my strength, that he may make peace with me; and he shall make peace with me; And is this nothing?
A43579	Shall a poor Idolatrous Micah cry out after his Teraphim?
A43579	Shall not Children cry and long for the sincere milk of the word that they may grow thereby?
A43579	Shall not her dewy Eyes cause mine Eyes to water?
A43579	Such as study Gods interest, have the Lord to study their interest?
A43579	Tell me, deal ingenuously and candidly in the case; Have not your Souls been ready to pine for want of provision?
A43579	The Old Puritan- Spirit is gone; we are wofully degenerated: Professors are grown like the world: How unlike are we to Primitive Saints?
A43579	The full stomach loaths the honey- comb, but to the hungry Soul every bitter thing is Sweet: Oh what pantings?
A43579	This is no controverted Point, but a granted duty on all hands, I am persuading to: Who dare contradict it?
A43579	To whom will ye flee for help, and where will ye leave your glory?
A43579	We have been long in the fire, but are we cleansed?
A43579	We have conversed about our Farms, Oxen, Sheep, Trades together, shall we not at last begin to converse with each other as Christians?
A43579	We looked for much, and loe it came to little, and when ye brought it home, I did blow upon it[ or blow it away;] why?
A43579	What Providences were produced to settle Ordinances?
A43579	What advantage hath the Jew?
A43579	What can an Angel do?
A43579	What envy hath excluding others begot in these cases?
A43579	What exceptions can any bring against this, of lamenting after the Lord?
A43579	What should God''s Children do, were it not for this priviledge of praying?
A43579	What think you?
A43579	What want you from Ordinances, that the Alsufficient God can not supply you with?
A43579	What wantest thou?
A43579	What will become of such as are born in sin, if they want means of Conviction and Conversion?
A43579	What''s become of that sighing frame of heart, that Spirit of Adoption, that God''s Children of old were indued with?
A43579	What''s meant by the Ark here?
A43579	What''s meant by the Arks being in Aibnadab''s house in Kirjath- jearim?
A43579	What''s the matter with thee?
A43579	What''s the reason then that God is not quite gone?
A43579	When at last will God raise up some awakening Samuel, that shall sound the Alarum in the Ears of all Israel?
A43579	When he reflects on himself& and finds it so, will he not see sad cause to lament?
A43579	When shall Aaron''s Rod bring forth ripe Almonds?
A43579	When shall Subscription to Christ''s Laws suffice?
A43579	When that sad Plague of Sweating Sickness was here in England, how much were proud Nobles in seeming love with faithful Ministers?
A43579	When will men see the hand of Joab is in all this?
A43579	Where are the Souls that stir up themselves to take hold of a withdrawing God?
A43579	Where are those genuine workings of Child- like bowels after such a Father?
A43579	Where is the Lord God of Elijah?
A43579	Where is there a Moses, to hold up his hands, a Joshua to fall at God''s feet, a Phinehas to execute Justice?
A43579	Where shall we find Elijah''s Spirit doubled on succeeding Elisha?
A43579	Who knoweth if he will return and repent, and leave a blessing behind him?
A43579	Who must hold him if you will not?
A43579	Who would have once imagined that such a Spirit of worldliness, security neutrality would have seized on Gods own Children?
A43579	Who would have thought that God himself or the tokens of his presence should go from you without weeping eyes, or mournful complaints?
A43579	Who would not follow after such a God with prayers, tears, groans, and hearty lamentations, that he would return to us, continue with us?
A43579	Why did they not send it to Shilo where it was before?
A43579	Why halt ye between two Opinions?
A43579	Why may not we also work hard in these Sacred Wells of Ordinances?
A43579	Why were not they of Kiriath jearim afraid of Bethshemesh''s punishment?
A43579	Why?
A43579	Will any but Mad men rejoyce at the approach of calamity, upon themselves?
A43579	Will even careless women lament at last for the teats, for the pleasant fields, for the fruitful vine?
A43579	Yea among our selves, Is there not some that are indifferent whether the Ark or Mass, Gospel- preaching, or dumb Idols take place?
A43579	Yea, hath not God seemed to take Peace from the Earth?
A43579	Yea, have you not been tempted to loath some dishes handed to you by blind or Slovenly Cooks?
A43579	Yea, who dare dispute it?
A43579	Yea, why shouldest thou be as a stranger in the Land, and as a wayfaring man that turneth aside to tarry for a night?
A43579	You''l say, What''s all this Canting for?
A43579	and discern at last that among all these contending Clients, none is gainer but that common Barreter?
A43579	and what is this that ye say unto me, What aileth thee?
A43579	and where be all his Miracles which our Fathers told us of?
A43579	but where''s our real longing to enjoy the Lord in his Ordinances?
A43579	certainly the Lord comes and goes as if he were loth to punish us, and is not this a very great incouragement to us to lament after him?
A43579	cryed they, one to another, Brother, Neighbour, do not you hear these heavy Tydings?
A43579	either the God of Ordinances, or the Ordinances of God?
A43579	have we done well or ill?
A43579	have you been so long cast out of Gods publick Work and Worship, even twenty long years, and have you not yet leavned to lament?
A43579	he said, Ye have taken away my Gods — and what have I more?
A43579	how few gleanings hath our dear Lord, compared with the full Vintage Satan gets among men?
A43579	how glad were they of advice from them?
A43579	how long wilt thou not have mercy on Jerusalem, and on the Cities of Judah, against which thou hast had indignation these threescore and ten years?
A43579	how sad would this be to deprive our Posterity of this Gospel- Legacy?
A43579	intimating that it had met with a stop; by what?
A43579	is life gone, and I dead still?
A43579	say they, doth God take his leave?
A43579	shall our Master cashie us his service, and not judg us worthy to blow our triumpets of Rams horns, break a pitcher, or hold the lamps for him?
A43579	shall the expectation of the Poor perish for ever?
A43579	shall we be that cursed Generation that must again be involved in worse than Aegyptian darkness?
A43579	smoke) against the Prayer of thy People?
A43579	then what is?
A43579	they for non- improvement, we for non- enjoyment?
A43579	to dwell in your cieled Houses, and this House lye waste?
A43579	we that have Children, have been Instruments to propagate filth, and guilt, and wrath to our Off- spring, and what can we do to heal and help them?
A43579	what course is best to be taken?
A43579	what then will become of these, when such helps are gone?
A43579	what''s my danger to Zion''s damage?
A43579	when shall I see thee wholly decourted, and Christ wholly put in thy room?
A43579	when shall it once be?
A43579	when shall our Souls lament after God to purpose?
A43579	when shall we awake out of our long sleep?
A43579	when shall we see our need of God in his Ordinances?
A43579	when these are lost, we must sadly sigh and say, What have our Forefathers been doing that they have deprived us of the Means of our Souls good?
A43579	where is that antient serious Spirit of lamenting after the Lord?
A43579	who shall live when God doth this?
A43579	who will that hath elsewhere to go?
A43579	who would not have an hand in bringing back the King, such a King as by his presence can make us truly and eternally happy?
A43579	will he depart, and not go with us, but substitute an Angel in his room?
A43579	wilt thou not be made clean?
A01981	''T is true, I can receive them, but I marvell Why you should mocke me thus?
A01981	1,& c. Quidni moxtium mons ubi tam m ● l iplex omnium delectabilium copio, ubi copiarum omnium plenitudo?
A01981	A man, heavens grant she be enclin''d that way, Then Calasiris hath plaid well his part; How fares my daughter now, what sicknesse hast thou?
A01981	Am I despised thus, and my hot love Requited with disdaine, as cold as ice, By such a youngling?
A01981	Am I the goodesse Isis priest, and burne In these unlawfull fires?
A01981	An forte anima lia illa quae ● fferebantur ad aras aliquando?
A01981	And hast thou scap''d the fire my dearest love?
A01981	And is it not a great comfort to have assurance of such a spirit?
A01981	And ripe for hell?
A01981	And this, g Shall the flocke and the heards be slaine for them to suffice them?
A01981	And who is it that hath not something, yea that hath not much to give, if hee be no niggard of what he hath?
A01981	Answerably, art 〈 … 〉 danger of death?
A01981	Are all the rites and ceremonies done?
A01981	Are his mercies fewer in number, or lesse in worth to us under the Gospell, then they were to his people under the Law?
A01981	Are many supplications& petitions troublesome to God?
A01981	Arsa So active and broad shoulder''d as thou saist, So tall and portly?
A01981	As Venus with Anchises sported once In Ida grove, so let mee sport with thee; Dost understand me now?
A01981	Base queane, how durst thou take unto thy selfe Such liberty of speech?
A01981	Base wretch, Thy innocence; would she belie thee thinkst thou, That lov''d thee better than her selfe?
A01981	Be guiltlesse of this businesse, what should make her To cast herselfe into the jawes of death By her so free confession of the fact?
A01981	Besides t is signed with Persinas hand; But there are other tokens that I gave To him that did receive you at my hands Can you produce them?
A01981	But Nebulo no more of this, you are content to accompany me this journey, are you not?
A01981	But Nebulo ▪ prethee what wouldst thou have with me?
A01981	But how came this mistake?
A01981	But if he had not vowed such a sacrifice, what motive could his vow have beene thereto?
A01981	But is this true That you have told me?
A01981	But then, how was''t that Aura perish''d not?
A01981	But though you can not buy them, you can take them( I trow) if freely given you, can you not?
A01981	But what are mortall Monarchs to the immortall and incomprehensible King of kings?
A01981	But what duty more proper to gratitude then praise of God?
A01981	But what said they when they saw it?
A01981	But who is the maid Thou saist did beare him company, and was So neere his bosome?
A01981	But will he not be wonne?
A01981	But will you sweare to this?
A01981	Can you speake Greeke my pretty sweet heart, can you?
A01981	Cariclea rap''d, O gods how can it be; Where is your justice then?
A01981	Cnemon stand forth, who doth accuse him here?
A01981	Dare you sweare this?
A01981	Deere friend what have you done?
A01981	Demen What remedy Can possibly be found, since he that can Ease me and none but he, is separated At such a distance from me?
A01981	Did Vulcan do so?
A01981	Did not this speech shew that he accounted Gods promise to be vaine?
A01981	Did she set forth that brave sight any thing?
A01981	Distressed Aura, What wilt thou doe?
A01981	Do they imagine themselves so secure, as they can not againe fall into such need of Gods help as they were in before?
A01981	Do they thinke that there is but one thing wherein God can do them good?
A01981	Do ye now enquire, what ye may vow, what ye may render?
A01981	Doe my favours Make no impression in him?
A01981	Doe not these things make the Church worthy to bee sought after to be loved, to be delighted in?
A01981	Dost thou find thy ● eet sliding, thy spirit fainting?
A01981	Doth any anguish so wor ● ● on thine inward passion, as to force teares from thine eyes?
A01981	Doth faire Cariclea wish to see me father?
A01981	Doth he here make any question of the Lords being God?
A01981	Faire Thisbe are you here?
A01981	For how should my name be polluted?
A01981	For, how can we thinke that those things which he approveth not, will please him?
A01981	For, if after God hath heard us, we cease to pray, how can we pray without ceasing, alwayes, in every season?
A01981	Grave Sir can you declare Ought of this matter, doe you know this mayd And that young man?
A01981	Ha, what was that?
A01981	Had Caesar when he came into Germany such an adversary as Tilly?
A01981	Hast thou by vow bound thy selfe to read the word and pray every morning?
A01981	Hast thou made a vow whilest thou art at sea?
A01981	Hast thou vowed in sicknesse?
A01981	Have you forgot the Aethiopian Legat?
A01981	Hence incestuous woman, Think''st thou to make me wrong my fathers bed, And to commit an act so foule as incest?
A01981	His right it is, and shall he not have his right?
A01981	How I came by it you shall know hereafter, But can you tell me what it doth containe?
A01981	How can he Be beautifull that pleaseth not Cariclea?
A01981	How can it be thought that they would do the things that please, when they care not to know what may please?
A01981	How can this be?
A01981	How did you like her at the sacrifice?
A01981	How doth he beare his stripes?
A01981	How els could the Prophet here say to his soule, Enter into thy rest?
A01981	How fares my sweet heart, that she keepes her bed?
A01981	How ill then doth it beseeme them who professe themselves to be Christians?
A01981	How many are of a farre other mind then this Prophet was?
A01981	How shall we handle faire Cariclea His beautious sister?
A01981	How should I as being never told by any?
A01981	How then shall we contrive it?
A01981	How thinke you, doe they not repent the wrongs And disrespect they gave thee, contrary Unto the lawes of Nations?
A01981	How unmeet, how shamefull, how odious a thing is it that dead men should be here on the face of the earth, which is the land of the living?
A01981	How watchfull now ought we to be over our tongues, whereby so great wrong may be done to man?
A01981	How, will you doe it without course of Law Or order lie proceeding, who will doe In this pointe your commandment?
A01981	Hypocrites had learned this of the upright: and therefore they from teeth outward are inquisitive, and say, d Wherewith shall I come before the Lord?
A01981	I do believe thee, how long is it since you perceiv''d it to grow upon you?
A01981	I doubt it not; What mad man but will be content to change His Brasse for Gold, his Copper for rich pearle?
A01981	I gave you for dead in good faith, and was in the humour once to marry another man?
A01981	I judge her worthy of death, but who is the person, prethee?
A01981	I knew my charmes Were of sufficient force to doe the feate, But can you tell aswell what man she loves As that she is in love?
A01981	I like not this behaviour, would I were delivered hence, please you give mee leave to goe about my exercises?
A01981	If he be, what doubt can be made of the one, or of the other?
A01981	If he have b a bottle for their teares, what hath he for their bloud?
A01981	If it be thought an happinesse to be a mortall Kings favourite, what is it then to be a favourite of the King of Kings?
A01981	If not great affliction, what affliction?
A01981	If now being fallen thou liest still, and cryest not for helpe, doest thou not justly deserve to be let alone, even for punishment of thy stoutnesse?
A01981	If they had the force of a binding vow, who should be loose?
A01981	If they that beleeve speake, what may be thought of them that speake not?
A01981	If thus they would deale with themselves, what good might they do to themselves?
A01981	If we be where we can not come to them, nor joyne with Gods Saints in worshipping the Lord, how should it grieve us?
A01981	In what nature Require you that?
A01981	Is any gone to call her?
A01981	Is he Not entred yet?
A01981	Is he not able to protect them from all enmities?
A01981	Is it fit to say to a King, Thou art wicked?
A01981	Is it therefore the safest not to pray at all?
A01981	Is not the King who favours them able to supply all their necessities?
A01981	Is not this then a very meet matter to be vowed?
A01981	Is she faire as he?
A01981	Is there no hope he will relent in time?
A01981	Is there not now great and just reason that God should take this opportunity to helpe?
A01981	Is this Lady Your sister, or your wife?
A01981	Is this faire maid the prisoner?
A01981	Is this the day?
A01981	Justice that is a word not knowne in hell; Is this injustice?
A01981	MY pretty boy, how dost thou?
A01981	May Saints in confidence expect any deliverance that God is able to give?
A01981	May it not be said of such, They have their reward?
A01981	Most venerable Priest, and holy Father, Let me beseech you tell me what mischance Drove you from thence to these remoter parts?
A01981	Mother what d ee meane To burne me thus with kisses?
A01981	My dearest friend and brother, welcome to me, Why doe you looke with such a sullen cheere?
A01981	Nay with how many bounds would every Saint be bound?
A01981	Ne''re have mine eyes beheld a fairer creature; With what a stout and an undaunted courage Beares she her fortune?
A01981	Nebulona my pretty chickin, how faires thy body?
A01981	No, but a student in a better art; hast thou ever read Ovidde arte amandi, or Ovids amorous Epistles?
A01981	No, can you speake Egyptian?
A01981	No, doe they not rise by degrees?
A01981	Now brother what successe?
A01981	Now will he bend or breake, yeeld or endure More punishment?
A01981	O Cariclea, Unhappy maid, why dost thou wrongfully Accuse thy selfe, and draw on death upon thee?
A01981	O happy wench, Happy Arsinoe is thy destiny, Though banishment or death with such a partner; But what doe these thinges ought aduantage me?
A01981	O sir, what a mayd Have you appointed to be sacrific''d?
A01981	O, is it you Sir Nebulo, what newes Bringst thou I prethee?
A01981	Or Oroondates say he was reveng''d Upon the high and royall blood of Persia For wrong I did him?
A01981	Or is their flesh of brasse?
A01981	Or shall all the fish of the sea be gathered together to suffice them?
A01981	Or to Princes, ye are ungodly?
A01981	Others make two distinct sentences, and place the interrogative in the end of the first clause, thus, f What shall I render to the Lord?
A01981	Persina doe you owne this character As your owne hand, and know the birth to be Legitimate and true?
A01981	Persina welcome to our campe, how durst Our fairest Queene adventure forth to see The angry face of Mars?
A01981	Pray Sir, What are those Aenians?
A01981	Quid in soeminis beata Maria illustrius, quae spon ● a fabri describitur?
A01981	Quid voveatis, quid reddatis?
A01981	Quis non appetat gaudebundus& laetus in quo aliquid& ipse Domino s ● o retribuat?
A01981	Refuse Car cleas health?
A01981	Saw you my onely joy, and the sole honour ● f Delphos, faire Cariclea my daughter?
A01981	See Thisbe, is she dead?
A01981	Shall I send for more Doctors yet?
A01981	Shall the lawes triumph o''re Arsaces will?
A01981	Shall there proceed out of the same mouth blessing and cursing?
A01981	Shall they be more audacious to dishonour God, then ye zeelous to honour him?
A01981	Shall we therewith blaspheme men who are made after the similitude of God?
A01981	Should not all Ministers of the Gospell make their Churches to ring againe with sounding forth Gods praises?
A01981	Should not due notice be taken hereof?
A01981	Should not publishers of bookes make mention of these mighty works of the Lord to the further publishing of his name?
A01981	Should they not be incensed with an ardent zeale of setting forth the honour of his name?
A01981	Sirs what d ee meane to make such tarriance?
A01981	So much your instigation?
A01981	So sweet a man as thy description makes him?
A01981	Such a majesty Accompanying that sweetnesse too?
A01981	Summa apud Deum est nobilitas, clarum esse virtutibus, Quid apud Deum in viris nobilius Petro, qui piscator& pauper suit?
A01981	Sysimethres and grave Gymnosophists, How long shall she abuse my patience?
A01981	T is fit they suffer for their usurpation; But where lurkes Oroondates since his flight In our last battaile, no newes yet of him?
A01981	T is well advis''d, but how can I endure To see that body bleed?
A01981	Thanks good Arsinoe, will you teach me now A lesson on the Virginals?
A01981	That can not hold, Bring forth the prisoners; You are accus''d for poysoning Cibile, How doe you answer this?
A01981	That''s strange, how comes it?
A01981	The Prophets quaere is, What shall I render to the Lord?
A01981	The former part of the verse set out interrogatively by way of question( what shall I render to the Lord?)
A01981	The gods forbid, Why say you so, must my deare daughter die Without all hope of her recovery?
A01981	The gods forbid, Why say you so?
A01981	The gods forbid, that sound doth strike me dead; What ailes my dearest wife?
A01981	The thing enquired after being indefinitely set downe,( What?)
A01981	Theagenes, the brave Thessalian Captaine, Most welcome Sir, what businesse was of force To make you stirre so earely?
A01981	Thinke you the gods will rivall you, or love A mortall Virgin?
A01981	This answer( How can I do this great wickednesse and sinne against God?)
A01981	This is no honest dealing, I perceive; Was it for this she sent us from her table Such curious viands, and such costly cates?
A01981	This verse being added as an answer to this clause, What shall I render to the Lord?
A01981	This will make him say, p Behold I am vile; what shall I answer thee?
A01981	Thou hast kindled A fire within me; but what Countrey ownes This wonder of a man?
A01981	Thou that teachest another, teachest thou not thy selfe?
A01981	Truely I was, nor could you blame me for it if I had; is it not a torture, thinke you, for a woman, to stay seven yeeres without her husbands company?
A01981	WHat course shall aged Carcl ● s now take After his weary travells?
A01981	Was it for this she did adorne our chambers With stately hangings wrought with sundry colours, Which came from Sidon and faire Lidia?
A01981	Was this her wicked end?
A01981	Was''t voluntarily done without constraint?
A01981	We will not heare thee, But answer to this question we propound, Came you unto your father with a sword Drawne in your hand, or no?
A01981	Were there raised such armies of men and horse against Caesar, as against Gustavus?
A01981	What Caricles, doe you not know your friend?
A01981	What Orator could more lively have set out the violence of so little a member then the Apostle hath done?
A01981	What a close and hot kisse was that?
A01981	What a foole is he To make his owne conditions, or to argue Of such a matter?
A01981	What a strange nature hath this savage man, Will nothing worke upon it?
A01981	What all country or city commodities without divine ordinances?
A01981	What all sort of wares without such as the wisdome of God setteth out?
A01981	What are best ordered companies without the communion of Saints?
A01981	What are they?
A01981	What are they?
A01981	What d ee take me for, a newes Carrier?
A01981	What doth aile Your royall majestie, that you remayne In such a studious meditation?
A01981	What exercises?
A01981	What growne so high conceited Nebulo?
A01981	What hurtfull thing need they feare?
A01981	What is that you say?
A01981	What is the sweetest aire without the breath of Gods Spirit?
A01981	What is this but to preferre man to God, and applause of men to Gods approbation?
A01981	What judgement may this be?
A01981	What kind of walking doth he meane?
A01981	What made f Peter to sleepe quietly betweene souldiers, bound with chaines?
A01981	What made g Paul and S ● las, having beene sorely scourged, cast into prison, and their feet made fast in the stockes, at midnight to sing?
A01981	What man before God more noble then Peter, who was but a poore fisherman?
A01981	What meaneth this Persina, that thy blood Thus comes and goes, and that thy countenance Weares such an alteration?
A01981	What meaneth this variety?
A01981	What need this complement?
A01981	What needfull thing doe they want that they may not confidently expect from this their Liege?
A01981	What raging fires still burne me?
A01981	What sacrifice make they?
A01981	What shall I doe?
A01981	What shall I render unto the Lord: for all his benefits towards me?
A01981	What shall I render?
A01981	What shall I render?
A01981	What should this meane good Calasiris thinke you, VVhat disease hath she tane?
A01981	What sly evasion to put off thy guilt Is left thee now poore Thisbe?
A01981	What the best growne woods without Gods plants?
A01981	What the best merchandizes without such as are brought from the celestiall Canaan?
A01981	What the clearest springs and brooks without the current of grace?
A01981	What the most fertile soile without the fruitfull word of God?
A01981	What the most melodious singing of birds without Saints singing hymnes and spirituall songs, making melody to the Lord in their hearts?
A01981	What then was it that his faith made him utter and speake?
A01981	What will you have me doe concerning her?
A01981	What woman more illustrious then blessed Mary, who is set out to be a carpenters wife?
A01981	What''s that thy wife?
A01981	What''s your pleasure, That I should doe in lieu of this reward?
A01981	What?
A01981	When Zion said, The Lord hath forsaken me, and my Lord hath forgotten me, this answer was replied, Can a woman forget her sucking child,& c?
A01981	When did she write this?
A01981	When sawest thou Cnemon, Thisbe?
A01981	Where doth he lodge?
A01981	Where goe you Cnemon?
A01981	Where is the villaine, the most worthy lover Of this chaste dame?
A01981	Where sir, unto the temple of Apollo?
A01981	Wherefore I pray?
A01981	Wherefore do ye spend money for that which is not bread?
A01981	Wherewith can a Physician better perswade a patient to observe the diet which he prescribes, then by observing it himselfe?
A01981	Whether he daign''d to looke on me or no Apollo have him in his custody; But whence is he, and what''s his pedegree?
A01981	Whether such creatures as were sometimes offered on altars?
A01981	Which then of these Tabernacles is here meant?
A01981	Who are they that are now best settled to giue prayse to God for this admirable decrease of the sicknesse?
A01981	Who can despaire that knoweth and beleeveth this?
A01981	Who can discerne that, but he who searcheth the heart?
A01981	Who can give su ● ● icient thanks?
A01981	Who hath not cause to bee much humbled in this respect?
A01981	Who is it now?
A01981	Who knockes there?
A01981	Who then would not willingly and gladly have what he might render to the Lord his God?
A01981	Who won the garland Sir?
A01981	Who''s my accuser?
A01981	Who''s there?
A01981	Why did I not most humbly sue unto him Rather then wrong him like an enemy?
A01981	Why do you thus accuse your trusty servant?
A01981	Why doe you then detaine me here, and not Conduct me to her?
A01981	Why doe you weep, sweet heart?
A01981	Why laugh you Sir?
A01981	Why should it not be accounted the hill of hils, where there is such plenty of all delectable things: where there is such a plenitude of plenty?
A01981	Why then I am a cuckold it seemes?
A01981	Why then do we returne so little to the Lord?
A01981	Why, didst thou not meane the businesse when thou mention''dst the point?
A01981	Why?
A01981	Will it hold out yet longer notwithstanding Our water- workes to drowne them?
A01981	Will not the Towne yet come to composition?
A01981	Will subjects deale so unjustly with their King, souldiers with their Generall, servants with their master?
A01981	Will you be reform''d Upon mature counsell?
A01981	Will you have me prove a truant then?
A01981	Wilt thou condemne him that is most just?
A01981	Wilt thou set thine eyes upon that which is not?
A01981	Without their friends consent?
A01981	Would thou didst, and wert well entred in my books and science; but where is thy father and my husband Aristippus?
A01981	Wretched Arsace, wilt thou live and feele Thy punishment augmented by thy shame?
A01981	Yes sir that I shall, I love to be imploy''d a messenger To pretty mayds, is she so beautifull?
A01981	Yes, for what force hath power to worke upon The setled resolution of a person Whom death is ready for to seise upon?
A01981	You jeere me, I faine would learne of your but prethee tell me What businesse brought thee hither?
A01981	a dreadfull sound me thought More pilgrimages?
A01981	and your labour for that which satisfieth not?
A01981	but how did Venus take this?
A01981	by what meanes should I come Into her danger?
A01981	can not love Perswade him, nor the force of punishment Compell him to humanity?
A01981	can you sleepe And winke at this?
A01981	didst thou not thinke me lost long agoe?
A01981	doe they not Wish that they had surrender''d to our Crowne Those lands we justly challeng''d for our owne?
A01981	doe you know them?
A01981	doth he not conceive He is not in his owne power, but in ours, To live or die, why what a madnes is it For conquered men to argue of conditions?
A01981	e Is their strength the strength of stones?
A01981	fairest maid Where doth your paine lie most?
A01981	fie, prevent thy honour?
A01981	h Did not Christs Disciples, and others that believed in him, account the promises of his resurrection to be vaine?
A01981	how I am Divided in my selfe tweene love and hate, two mighty passions combatting together?
A01981	how doe his setters please him?
A01981	how doth thy Master, and my good friend Caricles?
A01981	is it not all one in the sense?
A01981	is there ought Contayned in this writing troubleth thee?
A01981	is this justice?
A01981	k My God my God why hast thou forsaken me?)
A01981	neither sweet?
A01981	or can God be, as man, weary of doing good?
A01981	or is your anger to me Implacable, and therefore to torment My heart the more, you seeme not to regard it?
A01981	or what have I To doe with her?
A01981	plague me for Adoring queene Caricles deity?
A01981	shall Rhodopis With her Venerious charmes subdue my heart, And make me breake that temperance of life Which I have hitherto preserv''d unspotted?
A01981	thus puts him in mind of his almighty power, c Behold I am the Lord, the God of all fleshs is there any thing too hard for me?
A01981	were the nine lepers that being cured of their leprosie, made no profession thereof, thankefull?
A01981	what device To shun the severe justice of the Law?
A01981	what glorie can Be added to thy deitie in seeking The overthrow of thy poore libertie?
A01981	what newes have You to tell me that is good?
A01981	what their holy message?
A01981	when landed he At Memphis thore?
A01981	where our reward For serving at your altars, when you suffer Your sacred temples to be rob''d and spoyld Of its chiefe jewell, and my life, Cariclea?
A01981	who brought him, canst thou toll?
A01981	why dost thou triumph In lovers rectles paines?
A01981	— aside What course doth thy fond braine advise me to?
A55226	& quis sustineat diem adventus ipsius& quis poterit stare cum apparuerit?
A55226	( as if they should say though the bread or things that we offer be polluted, yet what pollution or dishonor doth thence arise to thee?)
A55226	( or according to the other way, whereby have we attributed to him weariness or impotency?)
A55226	10 Have we not all one Father?
A55226	10 Who is there even among you that would shut the doors for nought?
A55226	10. make one?
A55226	13 Ye said also, behold, what a weariness is it?
A55226	13 ¶ Your words have been stout against me, saith the Lord: yet ye say, What have we spoken so much against thee?
A55226	14 Yet ye say, wherefore?
A55226	15 And did not he make one?
A55226	17 ¶ Ye have wearied the Lord with your words: yet ye say, Wherein have we wearied him?
A55226	2 But who may abide the day of his coming?
A55226	2 ly, That of the Greek, will a man supplant God?
A55226	7 Ye offer polluted bread upon mine Altar, and ye say, Wherein have we polluted thee?
A55226	8 And if ye offer the blind for sacrifice, is it not evil?
A55226	9 And now I pray you, beseech God, that he will be gracious unto us: this hath been by your means: will he regard your persons?
A55226	A learned x man, who doth not farther follow it, yet if the words be so rendred, did not one make?
A55226	A man therefore he is taken to be; but who is that man?
A55226	Aben Ezra thus, Because ye say, How shall we give with a good eye( or cheerfully) out of this little?
A55226	And 3 ly of the Chalde, will a man provoke a Judge to anger?
A55226	And did not he make one?
A55226	And if it were but one alone among you, I would ask him what he did seek by this marriage?
A55226	And if so, why doth one, who is in marriage, seek to find occasions against his wife, which is coupled to him, and which is the Seed of God?
A55226	And if you offer the blind for Sacrifice, is it not evil?]
A55226	And seekest thou great things for thy self?
A55226	And shall I accept this of your hands, the Sacrifice being illegal, shall I accept the meat offering brought with it?
A55226	And this being granted, these two Translations, will a man rob God?
A55226	And what in that doth he look after?
A55226	Another also in the manuscript Copy to this purpose, as if the People did object, Did not one make us?
A55226	As Munster, Will a man do violence to the Judges?
A55226	At in historia ejus pertexenda, quo tandem duce utemur?
A55226	Baptistam à synedrio missi percunctatum quis esset, interrogarunt?
A55226	But how then doth what he subjoins, therefore,( or and) ye sons of Jacob are not consumed?
A55226	But what is there in the words, that may be a ground for this supposition, and supply of the sense?
A55226	But what offerings are then to be understood?
A55226	But ye said, wherein shall we return?]
A55226	Do ye not know that it is not fit that a man should rob his God?
A55226	Do you not hereby manifestly profess your opinion that the Table of the Lord is contemtible?
A55226	For he made not one alone, and abundance of the spirit is with him: and why, or to what purpose, should he have made one seeking a Seed of God?
A55226	For if by my face be here meant that Christ is the face of God, who then shall be there understood by thy face?
A55226	For if none can think of it by reason of the power or dreadfulness of his Majesty, who shall be able to abide or bear it?
A55226	For what end?
A55226	For what is it else but blasphemously to accuse God speaking by his Prophets of falsehood?
A55226	Hath not one God created us?]
A55226	Have we not all one father?
A55226	He adds therefore, 6 ¶ A son honoureth his father, and a servant his master, If then I be a father, where is mine honour?
A55226	If they shall be ready to ask as before, wherein have we profaned it?
A55226	If ye say, what have we spoken against thee?
A55226	In that they had all one Father, were of one kindred and Family, have we not all one Father?
A55226	None doth this, y who hath any thing at all of the spirit of God remaining in him, and how should any do it, who seeks a Seed of God?
A55226	Or, excellency] of the spirit, and wherefore one?
A55226	Ought a man to snatch( or take away by rapine) those things that are Gods?
A55226	Posito hoc fundamento, quis Regi è Josephi posteris locu ●?
A55226	Quid tandem tam absurdum, tam à ratione alienum excogitari potest, quod non pari ratione è disertis Scripturae verbis authoritatem sibi conciliet?
A55226	Quinam sunt inquit quatuor fabri isti?
A55226	Quis unquam Prophetarum verba tam misere torsit, vel tam impudenter prostituit?
A55226	Quo ergo tot illustres Prophetiae?
A55226	Siquidem in captivitatem nos egit propter peccata: cumque diu jam extorres fuerimus, nec paenitentiam egerimus, nos nondum idoneos factos reducet?
A55226	So saith he, Offer it now to thy Governor, will he be pleased with thee?
A55226	So that you may say, shall one man sin, and wilt thou be wrath with all the Congregation?
A55226	The Question as in their person put, wherein, have we polluted thee?
A55226	The import of these words is by b some here given( as of like expressions before in this Prophet) if ye shall say wherein shall we return?
A55226	Then he asks, as by way of derision, and what is the end or purpose of any one in doing this?
A55226	There are that read them by way of interrogation or admiration, r For I the Lord change not, and are not ye, O Sons of Jacob, consumed?
A55226	They said to him, and what did that one seek, what was his meaning?
A55226	They said, or were, or behaved themselves as if they said, wherein have we robbed thee?
A55226	They that follow this reading, wherein one is the nominative case, differ in their Expositions; for if it be asked, what did one make?
A55226	This Lord is described by that Epithet, whom ye seek, which may be referred to what is before said, where is the God of Judgement?
A55226	This is that which he saith,* but who may abide the day of his coming, and who shall stand when he appeareth?
A55226	Thus shall ye say every one to his neighbour, and every one to his brother what hath the Lord answered?
A55226	Was it not foretold that he should come to his Temple?
A55226	Was not Esau Jacob''s brother?
A55226	What advantage have we gained by it?
A55226	What is here spoken any way derogatoty to the Law of Moses?
A55226	What proof, mean while, for the Pool of water in which the Sun is cooled?
A55226	Who is there even among you that would shut the doors for nought?
A55226	Who?]
A55226	Why do we every man?
A55226	Why doth he not shew himself?
A55226	Will a man rob God?
A55226	Will a man rob God?]
A55226	Ye have done it, yet ye deny it?
A55226	Yet ye say,& c.] Yet ye f are so impudent as to stand up in defence of your sin, and to say, Wherefore,& c. or as others, if ye say, wherefore?
A55226	and by others, If it be not so as we say, where then is the God of Judgment?
A55226	and if I be a master, where is my fear?
A55226	and if ye offer the lame and sick, is it not evil?
A55226	and lastly Abarbinel, Do ye think to get ease by denying to give to me the tithe and offering, as ye ought?
A55226	and what can they expect in any, which was not in him found?
A55226	and what hath the Lord spoken?
A55226	and what is it that that one seeks, or should seek?
A55226	and where is my fear?
A55226	and who shall stand when he appeareth?
A55226	and will a man fasten God?
A55226	and ye say, Wherein have we despised thy Name?
A55226	are not also all the rest of the spirits his?
A55226	besides what warrant or example is there, for rendring the word 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 Gaar, by separate?
A55226	but from what thing shall we return,& c.?
A55226	by way of Interrogation, ye are cursed with a curse, and do ye rob me?
A55226	did not he that created Israel, create the Nations also?
A55226	do we not see those, that do that, which you call evil, prosper?
A55226	essetne Christus?
A55226	essetne Elias?
A55226	essetne Propheta ille?
A55226	follow on these?
A55226	hath not one God created us all?
A55226	hath not one God created us?
A55226	hath not one God created us?
A55226	he seeketh,( or what doth that one seek?)
A55226	how shall they deliver themselves?
A55226	i. e. Is it not a wonder that ye are not deterred by the punishments which I have sent on you, but do rob me even when ye are cursed?
A55226	i. e. for what end did God do so?
A55226	i. e. wherefore is the Lord so angry, that he will no more accept any offering from our hands?
A55226	l If thou be righteous, what givest thou him?
A55226	omniumne eventus à Judaeorum arbitrio pendet?
A55226	or what hath the Lord spoken?
A55226	or what receiveth he of thine hand?
A55226	or who shall stand when he appeareth?
A55226	or, Where is the God of Judgment?
A55226	or, Why called so?
A55226	or, n In as much, or, whereas ye offer,& c. is it not evil?
A55226	quam non modo aliorum apud ipsos Doctorum Interpretationibus, sed& inconcussis fidei Judaicae fundamentis plane contrarium?
A55226	repent, and make supplications to him, but shall continue to do as you do, will the Lord accept your persons?
A55226	saith the Lord of hosts unto you, O Priests, that despise my Name?
A55226	so join them into whom he breath''d the like spirit, but for the propagation of a godly seed of men that might serve him?
A55226	so that we may well conclude, either that their doings are well liked of by God; or else, if it be not so, where is the God of Judgment?
A55226	that Gods fire was then in Zion, and his furnace in Jerusalem?
A55226	that the Lord was now come to his Temple?
A55226	the Prophet did answer, And what doth that one require?
A55226	the mighty, the faithfull God hath spoken, and who shall disannul it?
A55226	then the Prophet''s answer in the next words, What did that one seek?
A55226	to this sense, Did not the holy God prepare a help for Adam( or man) and joyn to him his wife at the beginning?
A55226	under that pretence of retaining her, thou dost a continual wrong to her) hating her in thy heart, and alwaies vexing and afflicting her?
A55226	unumque ac idem facinus sceleri imputatum, ac mox vita aeterna remuneratum iri?
A55226	was not Adam one common Father to us all?
A55226	was not Esau Jacobs brother?
A55226	was not that the proper place for him to be in, and for them to look after him in?
A55226	what People will he find, or make use of to magnify his Name, and to bring to him such offerings as he may accept?
A55226	what hath the Lord answered?
A55226	when ye say, Every one that doth evil, is good in the sight of the Lord, and he delighteth in them; or where is the God of judgment?
A55226	where is now that deliverance that they talked of?
A55226	where is the Promise of his coming?)
A55226	where is the promise of his coming?
A55226	where we hear the Disciples asking Christ, Why then say the Scribes that Eliah must first come?
A55226	whether he did seek that the children, which were born unto him should be a Seed of God?
A55226	whether of the spirit of God or the man?
A55226	which impudently standing on their own justification they asked, to be, wherefore do those women weep and complain?
A55226	which way ours therefore take: others seem not to lay any such weight upon it, but simply render it, what have we spoken against thee?
A55226	who may abide the day of his coming?
A55226	who shall be called the face of Christ?
A55226	who shall deliver them?
A55226	why do we deal treacherously every man against his brother, by profaning the Covenant of our fathers?
A55226	why doth he make it unlawful for us to joyn in marriage with them?
A55226	why doth he prosecute her so as to despise her?
A55226	wist ye not that I must be 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, in my Fathers* house?
A55226	y Others think by this one Father to be meant God, it following, hath not one God created us?
A55226	yet had he the residue of the spirit: and wherefore one?
A55226	yet ye have robbed me: But ye say, Wherein have we robbed thee?
A55226	● ome understand one man, and one woman, Adam and Eve; which was the residue of his spirit: of whose spirit?
A91808	& c. If one beare holy flesh in the skirt of his garment, and with the skirt do touch bread or partage, shall it be holy?
A91808	& c. Then saith Haggai, if a polluted person touch any of these shall it be unclean,& c?
A91808	21. for no purpose?
A91808	84?
A91808	A sonne honoureth his father, and a servant his Master; what?
A91808	Againe, the wife is said to be made a helpe unto her husband, what?
A91808	And doth not the Apostle teach us the very same things?
A91808	And so being to prove to the Saduces the resurrection, he sendeth them to the Scripture, saying, Have ye no ● read?
A91808	And what can the use of the name of Candlemas make more against us, than the name of February against them?
A91808	Behold I am with you to the end of the world, what promise can be more gracious?
A91808	But doth the Prophet stirre up them only, and not us also?
A91808	But is it to be hoped that in other places we should find no dancing, when there are dancing- schooles in the chief Cities?
A91808	But is this fault defended by us, with such excuses as it was maintained by them?
A91808	Did not our hearts say they burne within us while he talked with us by the way, and while he opened to us the scriptures?
A91808	Fiftly, the reproofe it selfe, Is it time for you Sirs?
A91808	For what is the foundation?
A91808	For whom are they that Jude giveth this charge?
A91808	For why have not we Temples to build as well as they?
A91808	From whence are wars and contentions saith James?
A91808	How can this be, saith he, since I am old and my wife barren?
A91808	How doth the Lord expostulate with his people?
A91808	How many of us are there that do not come to the outward service of God, so as they ought?
A91808	If God be on our side who can be against us?
A91808	It was Cains voice, am I the keeper of my brother?
A91808	Many shall say Lord, Lord( so that there shal be prayers, and have not we in thy name preached& c?
A91808	My people what have I done unto thee, or wherein have I grieved thee: testifie against me?
A91808	Pray for them and exhort that they may be filled with the fruits of righteousnesse?
A91808	Shall I take my bread, and my wine, and my flesh,& c. And give it to strangers?
A91808	Should not a people inquire at their God?
A91808	What ensued hereupon?
A91808	What speake these names, Christianity or Idolatry?
A91808	What therefore shall wee say; Nero being a Magistrate, never failed therein, or that all they that did well received a promise of Nero?
A91808	Whereof seeing some one, how much more all?
A91808	Which argument, if it bee good against us, what is it against the Prophets?
A91808	Why said Modestus dost thou not know that the Emperor hath commanded that they all that come thither shall be killed?
A91808	Ye looked for much, and loe, it came to little: and when ye brought it home, I did blow upon it: Why, saith the Lord of Hosts?
A91808	and shall not yours be like if you thus gather?
A91808	and what shall we say of Rome sith that it is likewise called spiritually Babylon in the Revelation?
A91808	and when ye brought it home I did blow upon it, and why saith the Lord of Hosts?
A91808	may we thinke that every wife is so, or that Jobs wife was so, and did performe this duty to her husband?
A91808	nay would to God it were not past fearing: for are not Bishops impoverished?
A91808	shall we offer 10000 of prayers, or 10000 of Sermons,& c?
A91808	that there should be no idle persons among us, where there are so many so ill occupied?
A91808	therefore is there no stubborne child, nor disobedient son to his parents?
A91808	thy people shall come willingly& c?
A91808	were not the livings hereupon so abused, taken away by little and little?
A91808	what grace of carriage was in that man?
A91808	what gravity of person?
A91808	what more comfortable?
A91808	what sweetnesse of stile?
A91808	who ever saw him without reverence, or heard him without wonder?
A91808	with what then shall we come before the Lord?
A27353	1, First then, what is the Wilderness?
A27353	1, VVhat are we specially to observe in the works of God and his Dispensations to his People?
A27353	1. led his flocks into the backside of the desart( and was not that a presage of what followed, when he led Israel as a flock through the Wilderness?)
A27353	1. only let us be called by thy name, to take away our reproach?
A27353	10. wilt thou shew wonders to the dead?
A27353	12, Is it nothing to you all ye that pass by?
A27353	12. would be remembred: if thou sayest, behold, we knew it not: doth not he that pondereth the heart consider it?
A27353	13, 7, When he came to Jerusalem he understood what there was done: and how but by converse?
A27353	140 11. evil shall hunt the violent man to overthrow him; but in the mean time, what comes of the poor outcasts and wanderers?
A27353	15, 4. who shall not not fear thee, O Lord, and glorify they name?
A27353	19, Hast thou utterly rejected Judah?
A27353	19. hast thou rejected ● udah?
A27353	2dly We would search the Reasons and procuring causes of sad Dispensations Iob 10, 2. shew me wherefore thou con ● endest with me?
A27353	3 12. and who may abide the day of his coming?
A27353	3. in the way wherein I walked have they la ● ● snare for me?
A27353	31. have I been a Wilderness unto Israel?
A27353	35. when I sent you without purse and scrip, and shoes, lacked ye any thing?
A27353	3dly We would search and inquire ● nent the event of Dispensations, wilt thou not revive us again that thy People may rejoice in thee?
A27353	4, Godliness is the only perfect, harmonious, and uniforme of all the Soules lovers: what lame and defective pieces are all her companions?
A27353	42, 5, Why art thou cast down O my soul, and why art thou disquieted in me?
A27353	6. pray, who will not call that a Wilderness?
A27353	7. hath he smiten him as he smote those that smote him?
A27353	A Minister would be a Seraphick lover, one of the order of Peter: Peter, lovest thou me?
A27353	A proud Ruler may say to the Lords Messengers, who made thee of the Kings Counsel?
A27353	All these things have I given thee, and yet I will do more for thee, if thou canst but for goe a little for me; Poor Soul mayst thou not spare it?
A27353	An exile, wandering, wearyed, weighted, wounded, naked, reproached, starved, appaled, sleighted, hopless, helpness, a broken soul, a lost soul?
A27353	And O when shall I see ● e like again?
A27353	And are not Tentations ● awed thick in the way of Gods People in these ● es?
A27353	And blessed be the Peace- maker, shall she not be called the Child of God?
A27353	And does it not well suite all the Children to go in Mourning when the Mother sits desolate and afflicted as a Woman forsaken?
A27353	And he went on frowardly in the way of his heart: And what shall the end be?
A27353	And how Sadly taketh he on for the reproach and affliction of his brethren?
A27353	And how shall a man have Honour, who prostitutes himself to courses wherein he hath none, but base and unmanly persons for his Companions?
A27353	And if so, why should unhappy men so voluminously dispute against their own mercy?
A27353	And in all ages and places wh ● ● Letters were received, what a price have Prince put upon learned men and Libraryes?
A27353	And now Lord what ● ● t I for?
A27353	And shall not he render to every man according to his works?
A27353	And shall that which is cursed, make us Blessed?
A27353	And still their tune was, w ● y have ye brought us up out of Egypt?
A27353	And that it is so rare to be Seriously and positively Holy, that Godliness may say, O ye Sons of Men, how long will ye turn my Glory into Shame?
A27353	And that som ● times men that are singulary Holy are strangely afflicted?
A27353	And thy sufferings extraordinary?
A27353	And w ● then are all Men made in vain?
A27353	And what can a Ruler do for a People, unless he be throughly acquainted with their condition?
A27353	And what will he give us?
A27353	And who among Hypocrites or Prophane Livers shall dwell with devouring Fire?
A27353	And who is he that will harm you, if ye be followers of that which is good?
A27353	And will a man forsake the snow of Lebanon for the water of the brook?
A27353	Animula vagula, blandula, Hospes comesque eorporis, Quananc abibis in loca?
A27353	Are not Pages, Grooms, and Lackeyes, as good fellows as their Lord himself at Whoreing, Drinking, Swearing, Carding, where all are fellows?
A27353	Are not all men, her pretenders?
A27353	Are not all things worldly, under an Antient Curse for mans sake?
A27353	Are the consolations of God small with thee?
A27353	Because Gods way with his People, is not the manner of man: And what can David say more to it?
A27353	But 2dly consider where will the Lord do better?
A27353	But O canst thou behold the beauty of Holiness, and have thy heart at command?
A27353	But for the Conscience of a Ruler, who can say with Titus that darling of mankind?
A27353	But how is the Question ridd?
A27353	But how sad is it that men should so far sleight ● s to forfeit, and so justly forfeit as to sleight Communion with God?
A27353	But if it be asked, and wherefore will he allure her?
A27353	But in that, I pray whom shall we blame?
A27353	But now if the son of man should come, shall he find faith in the earth?
A27353	But pray, whom doth she reject?
A27353	But sometimes know not is one with care not, and then comes the question of the disciples, master carest thou not that we perish?
A27353	But stay till Christ examine the Bra ● est man amongst the Examinators, upon that little qvestion, Why persecntest thou me?
A27353	But then what shall come of short- breathed man, whose days are an hand breadth, in the attempt of an impossibility?
A27353	But what if both her eyes be to him?
A27353	But what is thy Petition, O Queen?
A27353	But what think you now Sir?
A27353	But where is ● ur hope?
A27353	But who doth not Reverence the Presence, and Honour the Face of a really Good man?
A27353	But who is wise to understand these things, and prudent to know them?
A27353	But, as the man asked Christ, who then is my neighbour?
A27353	Call the Damsel, and enquire at her Mouth, Wilt thou go with the man?
A27353	Can he say with Nehemiah?
A27353	Did I fear a great multitude, or did the contempt of families terrify me, that I kept silence?
A27353	Do not her greatest adversaries pay her the Devotion, at least of a complement?
A27353	Do not her greatest enemys Glory to be called her servants?
A27353	Do these things make a better man?
A27353	Domine quid est homo nisi quia memor es ejus?
A27353	E ● how could they expect to be comforted with her, if they do not Mourn for her?
A27353	Faith cometh by hearing, and hearing by the word of God: But I say, have they not heard?
A27353	For if it be asked, wherefore God will afflict his Church and bring her into the Wilderness?
A27353	Free Gifts: And what is freer than a Gift?
A27353	From the Lords Soveraignity verse 37, 38 out of the mouth of the most high proceedeth not evil and good?
A27353	Hath a man communion with God; What hath he done?
A27353	Hath any of the nations done such a thing as this to forsake their Gods, which yet are no Gods?
A27353	He is the Health of their countenance: Are they weak or weary?
A27353	He may, in the Apostles words, proclaim a bold defiance to all adversity: If God be with us who shall be against us?
A27353	He ought to be feared: And why?
A27353	He pleads their cause; and stands at their right hand: Is the judge an unfriend to them?
A27353	How are we to observe the works of God?
A27353	How g ● ● Historians were the bravest Emperours?
A27353	How long will ye love Vanity, and seek after Leasing?
A27353	How many driven from Station and Relations, and put to seek Lodging amongst Strangers?
A27353	How much are we indebted to so rare and excellent a creature as is the good Ruler?
A27353	How shall I know that?
A27353	How transporting must true Godliness be in the Abstract?
A27353	I beseech thee O Lord remember now, how I have walked before thee in truth, and with a perfect heart, and have done that which is good in thy sight?
A27353	If Religious pretences be made helps to policy, how much better must be it self in reality?
A27353	If a man should be permitted, yea commanded to throw himself into a burning Fiery Furnace, like that of Babylon, durst he yet do it?
A27353	If it be marvelous ● ● the eyes of the remnant of this People in these dayes; should it also be marvelous in my eyes, saith the Lord of Hosts?
A27353	If jealousie dispute Christs love, he is ready to vindicate himself upon the highest adventure: tell me( says he) what token shall I give thee?
A27353	If the Question be then, whether God will ever Honour a Man with whom he hath a Controversie, to suffer for Righteousness?
A27353	If there be no Men for what do we Hunger?
A27353	If there, must be examples of leading cases, if so I may call them, then some must be the example by being first in that case?
A27353	If thou hast run with the footmen and they have wearied thee, then how canst thou contend with horses?
A27353	Is it not the great Glory of Godliness, that as many do sute her, as few do espouse her, and she hath as many pretenders, as few matches?
A27353	Is not this the hou ● temptation?
A27353	Is there not a ne ● t spread upon mount Tabor?
A27353	Is thy Case afflicted?
A27353	Is thy case sinful?
A27353	Knowest thou not that it will be bitterness in the latter end?
A27353	Let unbelief answer the first proposition: Le ● even their enemies answer the second, and the ● ● who shall deny the Conclusion?
A27353	Lord to whom shall we go?
A27353	Lord, what is man but that thou art mindful of him?
A27353	Many Ministers are but cold Suters for Christ, and why?
A27353	Now after what is the King of Israel come out?
A27353	Now therefore O God strengthen my hands; and 11, v. I said, should such a man as I flee?
A27353	Now whether is my sin against the Holy Ghost?
A27353	O how shall that be?
A27353	O how would such a beauty be courted in the World?
A27353	Of motives, the first is his own Glorious Excellency outshining every shadow of likness, let be equality: Who is a God like unto thee?
A27353	Or a Servant Entrued but about his Masters Business?
A27353	Or what is the hope of the Hypocrite, though he hath gained, when God taketh away his soul?
A27353	Or who is a God like unto thee?
A27353	Pharoahs Princes said, knowest thou not that Egyptis destroyed?
A27353	Question 2: Why, i ● pursuance of the design and accomplishment of the work of our Salvation, did the Lord bruise his own Son and put him to grief?
A27353	Receiver but with a Giver?
A27353	The 2d Question proponed was, how are we to observe the Works and dispensations of God?
A27353	The Lords second Motive and external allurement is his Words: Words are very charming and enticeing things: and how forceable are right words?
A27353	The Wisdom of Solomon( and who shall come after the King?)
A27353	The answer is, because he will allure her: And wherefore will he comfort her?
A27353	The second thing to be considered in the point is, Wherefore doth the Lord bring his People into the Wilderdess?
A27353	The ● say if a man put away his wife, and she go from him and become anothermans, Shall be return unto her again?
A27353	They limited the Lord, and said, can God furnish at able in the Wilderness?
A27353	This Scripture hath long lodged in my thoughts, and while min ● own heart, like Sarah behind the Tent door laught and says, shall these things be?
A27353	Thou art my King O God, command deliverances for Jacob: Have they no Friends, nor any to do for them?
A27353	Thou hast put more gladness in my heart than in the time that their corn and their wine increased?
A27353	Thou tellest my wanderings, sayes he, put thou my Tears into thy bottle, are they not in thy Book?
A27353	We are allowed likwise 4thy to search and enquire anent the continuance of Dispensations: to this purpose we read in Scripture many a how long Lord?
A27353	Were it not better for 〈 ◊ 〉( say they) to return into Egypt?
A27353	Wh ● should all this be?
A27353	What an unexcusable incongruity is it for a man who should be examplary to others in good, to submit to evil example?
A27353	What can a Judge say to a cause, or a Physician to a disease without information?
A27353	What can all the Pomp, Pleasures and Profits of the World do to a Soul?
A27353	What concentering of Affections?
A27353	What exchange of heart ● are there?
A27353	What further need have we of Witnesses?
A27353	What hast thou that thou didst not receive?
A27353	What is this Wilderness?
A27353	What lamentations may hereon be written?
A27353	What returns of Love?
A27353	What sees he in her, That thus he should Court her for her Kind ness?
A27353	What strange Unsettlings are there among us?
A27353	What thing shall I ta ● ● to Witness for this?
A27353	What uniting Raptures ● What reflections of Beauty?
A27353	What use we are to make of this intimation of such a Condition?
A27353	What wilt thou say when he shall punish thee?
A27353	When a like but with its like?
A27353	When should a man be but at home where he dwelleth And where should a branch be but in the Vine Where should Love be but with its Beloved?
A27353	Where is there any in the World that without his own undertaking would serve him otherwayes?
A27353	Where should Courteour be but with his Prince?
A27353	Where should a man 〈 ◊ 〉 but where he hath Comfort, liking, and being liked Where should a man be but with his Interest?
A27353	Wherefore doth the Lord bring his People into the Wilderness?
A27353	Wherefore doth the Lord bring his People into the Wilderness?
A27353	Whither i ● thy beloved gone, O thou fairest among Women, ● ● hither is thy beloved turned aside?
A27353	Who amongst them shall dwell with everlasting burnings?
A27353	Who believeth indeed, that He who snared not his own son will with him give us all things freely?
A27353	Who doth all things 〈 ◊ 〉 it: Men pay visits to one another; and what find visits pass betwixt God and his People?
A27353	Whom have I in Heaven but thee?
A27353	Why art thou cast down O my se ● ● and why art thou disquieted in me?
A27353	Why doth the Lord distribute an equal reward of Glory to those whose works and service i ● very unequal in the World?
A27353	Why doth the Lord shew mercy to one, and harden another?
A27353	Why is thy countenance sad seing thou art not sick?
A27353	Wilt thou be angry with us for ever?
A27353	Wilt thou draw out thine anger to all Generations?
A27353	Wilt thou not revive us again that thy people may rejoyce in thee?
A27353	Would not some have said, am I a dog?
A27353	Yea how convincing many a time is the Carriage of a Godly man to his greatest Enemies?
A27353	You have ● eard of the wisdom of Solomon: and David his father was as an Angel of God discerning Good and Evil: and who wiser than Daniel?
A27353	a man but With his Counseller?
A27353	a person invited but at he feast?
A27353	a ● ter a Flea?
A27353	after a Fancy?
A27353	after what doth he pursue?
A27353	and Earth what desire I beside thee?
A27353	and he that keepeth thy Soul, doth not he know it?
A27353	and how great is his Goodness?
A27353	and is not the profection of Piety, the perfection of beauty?
A27353	and it shall be granted thee?
A27353	and know we not how that should be helped?
A27353	and one visited but waiting upon his ● reind?
A27353	and shall not he render to every man according to his works?
A27353	and they said nothing: why?
A27353	and to make them ● iferenters also of such Exercises?
A27353	and where are they, think you, whose soul is among Lyons?
A27353	and where will they stand?
A27353	and who is there that being as I am would go into the temple to save his life?
A27353	and who knoweth it?
A27353	and who shall stand when he appeareth?
A27353	are their decays and assolations?
A27353	are they any but the Ungodly?
A27353	can be provide flesh for his People?
A27353	can he give bread also?
A27353	can tell him, it is good: and if he ask what good is in it?
A27353	for how great is his Beauty?
A27353	hast thou not the pourtrait of this beauty in thine heart, the Chamber of her that conceaved thee?
A27353	hath they soul loathed Zion?
A27353	hence is all this, I say?
A27353	how little walking is there sutable to such great light?
A27353	how pleasant must they be?
A27353	how pure?
A27353	how wholsome?
A27353	if no Drink, what do 〈 ◊ 〉 Thirst for?
A27353	if no Glory, saith Cicero) for what 〈 ◊ 〉 all Men labour?
A27353	if no God, no Happiness, what is this o ● ● Souls do so importunately pursue, with a serio ● ● loathing of all that is seen?
A27353	if no Rest way weary we our selves in vain?
A27353	if they pitch upon a ● ● sad dispensation of Providence, and ask, what mercy is here?
A27353	it be good, then why should he break it?
A27353	or is he slain according to the slaughter of those that are slam by him?
A27353	or of whose hand have I received any bribe to blind mine eyes therewith?
A27353	or plainly what difference is there betwixt Christian inquiry and Athenian curiosity?
A27353	or should a wife Man ● ● ter vain knowledge, and like Simon Patricks Pilgrim fill his Belly with the East- wind?
A27353	or what hath he forsaken that he had, or refused that he might have had, for God?
A27353	or what shall be taken to witness for this?
A27353	or whom have I defrauded?
A27353	or whose ass have I taken?
A27353	sawest thou ever the beauty of Holiness?
A27353	so may the Church and People of God justly ask, But who is my friend?
A27353	verse 39. wherfore doth a man complain for the punishment ● his sins?
A27353	what hath he given?
A27353	what is thy request and it shall be performed?
A27353	what shall I do for thee?
A27353	who hath these two useful volumes of the word and works of God bound in one, and so makes joynt use of them in their dayly reading?
A27353	who is the man, what is the thing?
A27353	whom have I oppressed?
A27353	would covet the preferment of the midst?
A27353	● Can two walk together except they be aggreed?
A27353	● dispensations how is it that either all things f ● alike to all; or if there be any odds of Lots, the worst falls to the Saints in this life?
A27353	● f I had insisted upon particulars in this, and the Motives already mentioned, where had my rest been?
A27353	● nd what doth not David build upon this foundation?
A27353	● ● all not that land be greatly polluted?
A70812	( How many speake so of this most necessary defence, which their owne Consciences still tell them is the Command of God?)
A70812	( every one that will say so) How then shall your Armies be made up?
A70812	( not to speake of many of our frowardnesses, when our selves only are in fault) and even visibly manifest Vnbeleefe and Distrust?
A70812	12, 13, 14. Who is the wise man that may understand this?
A70812	21, I will send a sward among you, to avenge the quarrell of my Covenant?
A70812	Adding hereunto the latter part of the sixth verse, Wherefore should GOD be angry with thee and destroy the work of thy hands?
A70812	And afterward, how ill can we endure to have any complaint against them, when yet there is all the reason in the world to complaine?
A70812	And doe we not see the like in the other Sacrament?
A70812	And forgettest the LORD thy Maker?
A70812	And have not we our selves found somewhat like this, more then once?
A70812	And how can these then be tolerated without Breach of Covenant?
A70812	And if He take vengeance upon their sins, even as theirs, shall not we be enwrapped in the mischief of in?
A70812	And if the Righteous shall scarcely be saved where shall the Vngodly and the Sinner appeare?
A70812	And if they should now conquer for us, what shall we doe with them afterward?
A70812	And indeed doe we not very often thinke this excuse enough for us; that the generall Sway of people goes thus, and they will have it so and so?
A70812	And is not Anabaptisma, at least as, maintain''d by divers, Schisme, and contrary to sound Doctrine?
A70812	And then that in the second place, Enquiry should be made for what Speciall Provocations it is that there are such heavy Judgements on the Land?
A70812	And what Idolater, or seduced Prophet, might not( or may not) plead his Conscience?
A70812	And what is this but want of Faith in GOD?
A70812	And why should not we looke for the like, if we were as Zealous for GOD, and trusted as much in GOD, as he?
A70812	Are mens matters worthy more regard then GODS?
A70812	Are not here fearefull inventions for Him to take vengeance upon?
A70812	Are not many apparently worse then they were wo nt to be?
A70812	Behold the Righteous shall be recompensed in the earth, how much more the wicked and the sinner?
A70812	But I pray, judge but in a few Instances, whether all pretence of Conscience ought to be a sufficient plea for Toleration and Liberty?
A70812	But how is the case altered if it prove to be a child or a kinsman, a friend or even but a servant?
A70812	But how will GOD take this at our hands, doe we thinke?
A70812	But specially how did GOD take it at Elies hand, though a good man?
A70812	Can this be possible, that from a heart so calmed and setled in Faith and Joy, such a suddaine storme should arise of monstrous and horrid impatience?
A70812	Doe we intend to keepe them in order then?
A70812	Doe we not often take it very hainously, that men should find any fault with such?
A70812	Goe but into any place, and what is the great businesse that you find every one almost set upon?
A70812	How doe we shrinke, and draw back, and make excuses when we fore- see any difficulty more then ordinary in the imployment?
A70812	How doth our affection oft commend them to places of Imployment and Trust, beyond their abilities or merit?
A70812	How excellent an Example and Encouragement doe we again find recorded concerning him in the next Chapter, the two last verses?
A70812	How few are there of us, that can afford to venture upon undertakings that are like to provoke the wrath of men, specially great men, against us?
A70812	How low had our sins brought us the last yeere about this time?
A70812	How many Errors, and strange opinions are there to be found even among such as are all pretenders to the way of Truth?
A70812	I beseech you, if GOD will have it to be unalterable,( as He will if His Word tell us so much) shall we dare to say, We will not have it so?
A70812	If any say, Their Conscience allowes them not to Contribute to your Just and Necessary Defence, shall they be allowed this Liberty?
A70812	If any say, these all, or most of them, are belonging to the Second Table, and the Liberty pleaded for, is onely in matters of the First Table?
A70812	If any shall say, But would not GOD have a Multitude forborne, if they be in an Errour, or Disorder?
A70812	If others say, their Consciences allow not them to beare Armes for you, shall they have altogether their Liberty?
A70812	If these things be done in the greene Tree, what shall be done in the Dry?
A70812	In a word, what outrage of wickednesse is there that we have not just cause to beleeve to be too ordinary among our people?
A70812	Is it not for this that GOD hath put the sword of Justice into your hands?
A70812	Is not this the quarrell of the warre, because Delinquents are protected against the hand of Justice?
A70812	Is there not much selfe- seeking apparant in all kind of undertakings?
A70812	Is this the fruit of our Covenant?
A70812	Is this, think we, the amendment that GOD lookes for at our hands?
A70812	Let us therefore looke what we have done all of us in pursuit of our Covenant?
A70812	May not a Multitude be forborne in Errour?
A70812	Now is there not among us a great deale of guilt in this kind?
A70812	Now what was that which made him doe thus?
A70812	Or can you, without destraying all bonds of Civill Converse, and wholly overthrow of all Humane Judicature?
A70812	Or may We endure them, without His displeasure against our selves?
A70812	Or what Bounds or Limits can there be set to men any way, if this opinion of Liberty of Conscience, as it is pleaded for, shall be admitted?
A70812	Or who can almost find in his heart to engage himselfe in a taske, whose certainest wages from men is like to be displeasure and rage?
A70812	Propriety of goods: Will you afford them their Liberty herein?
A70812	Specially when men deale perversely with us?
A70812	Table( Idolatries, Blasphemies, Heresies,& c.) then in those against the second?
A70812	Table, then against the second?
A70812	There be those that say their Conscience is against all taking of an Oath before a Magistrate?
A70812	Was this the meaning of any in this particular, to promise enough, but intend to performe nothing?
A70812	Weepe for your selves and for your children, for if these things be done in the greene tree, what shall be done in the dry?
A70812	What shall GOD doe with us, if all these things will not amend us?
A70812	What should I speake of Oathes, Cursings and Blasphemies?
A70812	What we have neglected?
A70812	What would become then of all your own Authority, and of all Lawes, and Liberties of the Kingdome?
A70812	Where then will your Armies be paid?
A70812	Will Christ, I say, endure these things?
A70812	Will you allow an Vniversall Liberty of this?
A70812	Would you know who they are?
A70812	Ye stand upon your sword, ye work abomination and ye defile every one his neighbours wife, and shall ye possesse the Land?
A70812	You eate with the blood, and lift up your eyes toward your Idols and shedde blood, and shall ye possesse the Land?
A70812	You thus and thus misbehave your selves, and shall you have peace?
A70812	ambitious putting themselves forward, and practises to make themselves rich, by every imployment?
A70812	and even upon some parts of our owne Kingdome and Nation?
A70812	and frequently cry that things grow every day worse and worse; and that we are not able to abide it if it continue thus with us but a while longer?
A70812	and how little doe we usually tremble at the hearing of them?
A70812	and however, is it not apparently most contrary to the Power of Godlinesse?
A70812	and in stead thereof to have our spirits ensnared( enslaved) with the Feare of Men?
A70812	and possibly even to be their Agents and Instruments to doe very badde Acts for them and with them?
A70812	and prove corruptors of others, that now seeme to be of a better temper?
A70812	and so purposed, and practised from time to time?
A70812	and tell Him they meane nothing lesse then to be humbled in heart before Him?
A70812	and the Church of GOD peaceably setled in a holy Reformation?
A70812	and upon this Venture upon Actions which GOD hath not allowed us?
A70812	and what we are yet a doing?
A70812	and who is he to whom the mouth of the LORD hath spoken, that he may declare it?
A70812	how partiall are we to those that are our own?
A70812	or at least now are they at liberty to doe nothing of what they have so solemnely and sacredly promised and sworne?
A70812	or delayed?
A70812	or how did GOD take it at Samuels hands, that he was so partiall to his sons, as hath been noted?
A70812	or suffer them to plead that they have merited an exemption from all restraint of their licentiousnesse?
A70812	or that such and such thinke or speake so as well as we, and gave us the example before we ventured upon it?
A70812	shall you have setling?
A70812	shall you possesse the Land?
A70812	that for One Achan not sought out, Israels Army was overthrowne?
A70812	that the pretence of Conscience shall claime a Liberty in that which concernes GODS Honour, and not in that which concernes men?
A70812	when none is with us, but GOD and our own consciences?
A70812	when women dare come hither with their bare breasts, and spotted faces, and garish apparell, is not this as it were to outface GOD?
A76561	17 Psalm 13 How long wilt thou forget me, Lord?
A76561	186 Psalm 124 Had not the Lord been on our side?
A76561	290 W. U. Psalm 2 Why rage the Heathen?
A76561	Against the Lord himself they spake, and murmuring said thus, A table in the wildernesse can God prepare for us?
A76561	Against thy pasture sheep why doth thine anger smoke so sore?
A76561	Amidst those dayes, that evill be, why should I, fearing, doubt?
A76561	And I will say to God, my rock, why me forgets thou so?
A76561	And in the desert did Him grieve with their rebelliousnesse?
A76561	And in their summe how passing great and numberlesse they be?
A76561	And in thy high and holy hill who shall a dweller be?
A76561	And shall the adversary thus alwayes blaspheme thy Name?
A76561	And shall thine indignation burn like unto a fire?
A76561	And shall thy fervent jealousie burn, like unto a flame?
A76561	And that his tender mercies He hath shut up in his wrath?
A76561	And thus they say, How can it be that God these things doth know?
A76561	And thy most perfect righteousnesse, O Lord, is very high, Who hast so great things done: O God, who is like unto Thee?
A76561	And wherefore hidest thou thy self, when times so troublous are?
A76561	And wherefore was it, little hills, that ye did leap like lambs?
A76561	And why, with vexing thoughts, art thou disquieted in me?
A76561	And wilt not thou, ev''n thou, O God, forth with our armies go?
A76561	Because of thee in death there shall no more remembrance be: Of those that in the grave do ly, who shall give thanks to thee?
A76561	Because those that deceased are, Of thee shall no remembrance have: And who is he that will to thee Give praises lying in the grave?
A76561	Behold, He smote the rock, and thence came streams and waters great; But can He give His people bread?
A76561	Behold, they belch out with their mouth; and in their lips are swords: For they do say thus, who is he that now doth hear our words?
A76561	But shall they by iniquitie escape thy judgement so?
A76561	But who is he that is the King of glory?
A76561	But who of glory is the King?
A76561	By what means shall a young man learn his way to purifie?
A76561	DO ye, O congregation, indeed speak righteousnesse?
A76561	Do not I hate all those, O Lord, that hatred bear to thee?
A76561	For ever is his mercy gone?
A76561	For ever will the Lord cast off?
A76561	For th''enemies oppression, why do I mourning go?
A76561	For who in heaven with the Lord may once himself compare?
A76561	For why?
A76561	For why?
A76561	For why?
A76561	For, thou the God art of my strength, why thrusts thou me thee fro?
A76561	From thy sp''rit whither shall I go?
A76561	God shall cut off all flattering lips, tongues that speak proudly, thus, Wee''l with our tongue prevail, our lips are ours: who''s Lord ov''r us?
A76561	Gods mighty works who can expresse?
A76561	HOw long wilt thou forget me, Lord, shall it for ever be?
A76561	He knowledge unto man doth teach, and shall Himself not know?
A76561	He only form''d the eye, and then shall he not clearly see?
A76561	He that the nations doth correct, shall He not chastise you?
A76561	Hoar frost, like ashes, scattereth he: like wool he snow doth give: Like morsels casteth forth his yee; who in its cold can live?
A76561	How long exalted over me shall be mine enemy?
A76561	How long my glory turn to shame, and will ye follow lies?
A76561	How long shall things most hard by them be uttered and told, And all that work iniquity to boast themselves be bold?
A76561	How long take counsel in my soul, still sad in heart, shall I?
A76561	How long will ye against a man plot mischief?
A76561	How long, Lord, lookst thou on?
A76561	How long, Lord, shall the enemy thus in reproach exclaime?
A76561	How long, Lord, shall thine anger last?
A76561	How long, Lord?
A76561	How long, O mighty God, shall they who lewd and wicked be, How long shall they who wicked are, thus triumph haughtilie?
A76561	How long, accepting persons vile, will ye give judgement wrong?
A76561	How many are thy servants dayes?
A76561	How often did they Him provoke within the wildernesse?
A76561	How precious also are thy thoughts O gracious God, to me?
A76561	I in the Lord do put my trust: how is it then that ye Say to my soul, flee as a bird unto your mountain hie?
A76561	If the foundations be destroy''d, what hath the righteous done?
A76561	If we Gods Name forgot, or streacht to a strange god our hands: Shall not God search this out?
A76561	In ill encourage they themselves; and their snares close to lay Together conference they have, Who shall them see?
A76561	Into thy bottle put my tears, are they not in thy book?
A76561	Is''t true that to be gracious the Lord forgotten hath?
A76561	It''s as a sword within my bones, when my foes me upbraid: Ev''n when by them, Where is thy God, it''s dayly to me said?
A76561	Jordan back why wast thou driven so?
A76561	Like rams the mountains, and like lambs the hills skipt to and fro: O sea why stedst thou?
A76561	Lord, what is man, that thou of him dost so much knowledge take?
A76561	Lord, who shall stand, if thou, O Lord, should''st mark iniquitie?
A76561	MY God, my God why hast thou me forsaken?
A76561	Mine eyes fail for thy word: I say, When wilt thou comfort give?
A76561	My lifes strength is the Lord, of whom then shall I be afraid?
A76561	My soul for God, the living God, doth thirst: when shall I near Unto thy countenance approach, and in Gods sight appear?
A76561	My soul is also vexed sore: But, Lord, how long stay wilt thou make?
A76561	My soul is vexed sore; but, Lord, how long stay wilt thou make?
A76561	My tears have unto me been meat both in the night and day, While unto me continually, Where is thy God, they say?
A76561	O God, thou who hadst cast us off, this thing wilt thou not do?
A76561	O God, thy way most holy is within thy Sanctuary: And what God is so great in pow''r, as is our God most hie?
A76561	O God, which hadest us cast off, this thing wilt thou not do?
A76561	O God, why hast thou cast us off?
A76561	O Lord of hosts, Almighty God, how long shall kindled be Thy wrath against the prayer made by thine own folk to thee?
A76561	O Lord, how are my foes increas''d?
A76561	O how long shall it be, that thou wilt hide thy face from me?
A76561	O how the Lords song shall we sing within a fora in land?
A76561	O thou that art the Lord of hosts, what Lord in mightinesse Is like to thee?
A76561	O when in kindnesse unto me, wilt thou be pleas''d to come?
A76561	O wherefore hidest thou thy face?
A76561	O wherefore should the heathen say, Where is their God now gone?
A76561	O who is he that to the land of Edom will me guide?
A76561	O who is he will bring me to the city fortifi''d?
A76561	O who will show us any good?
A76561	O why art thou cast down, my soul, why in me so dismaid?
A76561	O why art thou cast down, my soul?
A76561	O ye that are the sons of men, judge ye with uprightnesse?
A76561	O ye the sons of men, how long will ye love vanities?
A76561	Or from the power of the grave what man his soul shall free?
A76561	Or son of man, that thou of him so great account dost make?
A76561	Or what the son of man, that thou so kind to him should be?
A76561	Or who within his holy place shall have a firm abode?
A76561	Or, can there in the Highest be knowledge of things below?
A76561	Or, that I need to quench my thirst, the bloud of goats to drink?
A76561	Remember, Lord, how short a time I shall on earth remain; O wherefore is it so, that thou hast made all men in vain?
A76561	Rise, Lord, cast us not ever off, awake, why dost thou sleep?
A76561	Say unto God, How terrible in all thy works art thou?
A76561	Shall in the grave thy love be told?
A76561	Shall of iniquity the throne have fellowship with thee, Which mischief, cunningly contriv''d, doth by a law decree?
A76561	Shall thy displeasure thus endure against us without end?
A76561	Shall thy great wonders in the dark, or shall thy righteousnesse Be known to any in the land of deep forgetfulnesse?
A76561	Shall unto thee the dust give praise?
A76561	THe Lord''s my light, and saving health, who shall make me dismaid?
A76561	That I, to eat the flesh of bulls take pleasure, dost thou think?
A76561	That in thee may thy people joy, wilt thou not us revive?
A76561	The Lord did plant the ear of man, and hear then shall not He?
A76561	These workers of iniquity do they not know at all, That they my people eat as bread, and on God do not call?
A76561	Those that to me are enemies, of me do evill say: When shall he die, that so his name may perish quite away?
A76561	Thou, Lord, ev''n thou art He that should be fear''d, and who is he That may stand up before thy sight, if once thou angry be?
A76561	Thy former loving kindnesses, O Lord; where be they now?
A76561	Thy hand, ev''n thy right hand of might, why dost thou thus draw back?
A76561	To the chief musician on Neginoth, Maschil, A Psalm of David, when the Ziphims came and said to Saul, doth not David hide himself with us?
A76561	Turn yet again to us, O Lord; how long thus shall it be?
A76561	Unto the Lord, our God, that dwells on high, who can compare?
A76561	VVHy dost thou boast, O mighty man, of mischief and of ill?
A76561	VVHy rage the Heathen?
A76561	VVIthin thy tabernacle, Lord, who shall abide with thee?
A76561	VVith those that up against thee rise can I but grieved be?
A76561	What man fears God?
A76561	What man is he that fears the Lord, and doth him serve?
A76561	What man is he that life desires, to see good would live long?
A76561	What man is he that liveth here, and death shall never see?
A76561	What profit is there in my bloud, when I go down to pit?
A76561	What shall I render to the Lord, for all His gifts to me?
A76561	What shall be giv''n thee?
A76561	Who but the Lord is God?
A76561	Who can his errours understand?
A76561	Who is like God among the sons of those that mighty are?
A76561	Who is the man that shall ascend into the hill of God?
A76561	Who is this?
A76561	Who knowes the power of thy wrath?
A76561	Who will rise up for me, against those that do wickedly?
A76561	Who will stand up for me,''gainst those that work iniquity?
A76561	Whom have I in the heavens high, but thee, O Lord, alone?
A76561	Why art thou then cast down, my soul?
A76561	Why do ye leap ye mountains high?
A76561	Why hast thou then thus broken down and tane her hedge away?
A76561	Why is it that the wicked man thus doth the Lord despise?
A76561	Why say the heathen, Where''s their God?
A76561	Why, Lord, dost thou cast off my soul?
A76561	Why, for my foes oppression, thus mourning do I go?
A76561	Will I eat flesh of buls?
A76561	Wilt thou shew wonders to the dead?
A76561	Wilt thou to generations all thine anger forth extend?
A76561	X. VVHerefore is it, that thou, O Lord, dost stand from us afar?
A76561	Ye brutish people understand, fools, when wise will ye grow?
A76561	Ye mountains great, wherefore was it, that ye did skip like rams?
A76561	and gracious be no more?
A76561	and hid''st thy face from me?
A76561	and send them flesh to eat?
A76561	and vain things why do the people minde?
A76561	but he who is a rock and stay?
A76561	fails his word evermore?
A76561	forgetst our case distrest, And our oppression?
A76561	how dar''st thou in thy mouth my covenant take?
A76561	how darst thou take my covenant in thy mouth?
A76561	in death thy faithfulnesse?
A76561	is it for evermore?
A76561	or from thy presence fly?
A76561	or goats bloud drink will I?
A76561	or shew forth all his praise?
A76561	or what shall be done to thee, false tongue?
A76561	shall they rise and thee blesse?
A76561	thy truth declare shall it?
A76561	what should discourage thee?
A76561	what wait I for?
A76561	when wilt thou execute Just judgement on these wicked men that do me persecute?
A76561	why so far Art thou from helping me, and from my words that roaring are?
A76561	why, thus with grief opprest, Art thou disquieted in me?
A76561	wilt thou hide thy self for ever in thine ire?
A76561	wilt thou still keep the same?
A90266	12. Who art thou, O great Mountaine?
A90266	21. which the Prophet also admires in the forecited Psalme: the Sea saw it and fled: what ayledst thou, O thou Sea that thou fledst?
A90266	4, 5?
A90266	6. f In caelo non in terramercedem promisit reddendam: quid alibi poscisquod alibi debitur?
A90266	7, 8, 9?
A90266	9. and when that is done, who shall keep bound what God will loose?
A90266	Again was thine Anger?
A90266	Against the Rivers or Flouds?
A90266	Are not the severall tunes, of mercy and judgement in these songs?
A90266	Are their souls think you more precicious to you then themselves?
A90266	Are thy lusts like the streames of Jordan, yet they runne back from his Chariots of salvation?
A90266	Art not thou it that dried the sea, the waters of the great deep, that hath made the depths of the sea a way for the ransomed to passe over?
A90266	Because a womans time is come, therefore shall she have no midwife?
A90266	But what if it should prove in the close, that they have followed divine Directions?
A90266	But when they are by themselves they cry, what shall we do?
A90266	Can a servant do his masters work, without knowing his pleasure?
A90266	Can a woman forget her child, that she should not have compassion on the sonne of her wombe?
A90266	Did the people receive no other refreshment, but only in respect of their bodily thirst?
A90266	Do you not then fight against God, wound Jesus Christ, and prosecute him as an evil doer?
A90266	Do you think if our Armies had not walked in a troden path they could have made such journeys as they have done of late?
A90266	Friend art thou stronger then Horeb, yet that trembled at the presence of this mighty God, whom it never had provoked?
A90266	God is ingaged to his people for all their injoyments, and will he quietly suffer himselfe to be robbed and his people spoyled?
A90266	God( saith the Apostle) hath delivered us from so great a death, and doth deliver, now what conclusion makes he of this experience?
A90266	Had not this mighty all- commanding God been with us, where had we been in the late tumults?
A90266	Hast thou not known?
A90266	Hath not all hold of promises in time of triall given place to temptations, untill you have fallen down in All- sufficiency, and their found peace?
A90266	Have none of us skill to lay up the last eminent deliverance against a rainy day?
A90266	Have we not seen this end of many Zelots?
A90266	Have we seene nothing of this in our days?
A90266	Have your souls in spirituall trials never bin driven from all your outworks, unto this main fort?
A90266	He appeares not unto me, how can they go upon his Imployment?
A90266	He did deliver me from the mouth of the Lyon:( Nero that Lion- like tyrant) and what then?
A90266	How came it to passe that we were not swallowed up by them?
A90266	How doe''s David run them over with admiration, closing every stop with, His mercy endureth for ever?
A90266	How many Psalmes have wee that are taken up in setting forth Gods breaking, yoking, befooling, terrifying his Adversaries at such a season?
A90266	If God appeares not in light, who can expect he should appeare in operation?
A90266	If God call Israel out of Egypt to serve him, shall Pharaoh assigne who, and how they shall go, First men onely, then all without their cattel?
A90266	If a man hath ingaged himselfe to give a Jewell to a deare friend, will he take it patiently to have an enemy come and snatch it away before his face?
A90266	If he hath given Seir to Edom, what doth he vexing and wasting Jacob?
A90266	If the Lion roars, who can but fear?
A90266	Is it for any of you, O ye sons of men, to measure out Gods childrens portion, long since bequeathed them by Christ?
A90266	Is it not for touching these forbidden things?
A90266	Is it not from hence, that nothing can stand against the breakingout of a promise, in its appointed season?
A90266	Is it not so in our days?
A90266	Is it not worth the while to consider how they were restrained?
A90266	Is not the wasting of the Westerne Nations, at this day from hence, that they have served the whore to deck her selfe, with the spoyles of the spouse?
A90266	Is not this written also for their instruction, who have no skill in Hebrew Songs?
A90266	Is the Sea against them?
A90266	Is there nothing but flints in this Rock?
A90266	Lord, what are we, and what is our house that thou shouldest doe such things for us?
A90266	No Seas divided?
A90266	Nothing of Goodnesse that after so long waiting for Advantage, they begin themselves to think, that neither Divination nor Inchantment will prevaile?
A90266	Nothing of power in their restraint?
A90266	Nothing of wisdome in the selfe- punishment of their anxious thoughts?
A90266	Now being thus advantaged, thus incouraged, thus provoked, and resolved, why did they not attempt it, why did they not accomplish their Desires?
A90266	Now if all these should be kept from us at that distance wherein they fall in their accomplishment in respect of time, what would they availe us?
A90266	O what a catalogue of mercies, hath this Nation to plead by in a time of trouble?
A90266	Serm 50. g Si Tanti vitrum quanti Margaritum?
A90266	Shall a Lyon tremble and thou not afraid, who art ready to tremble with a thought of that poore creature?
A90266	Shall all creatures quake for the sin of man, and sinfull man be secure?
A90266	Shall others dwell quietly in the Land which he hath measured for his own?
A90266	Shall the Heavens bow, the deepe begge for mercy, and thou be senselesse?
A90266	Shall they not possesse what the Lord their God gives them to possesse?
A90266	Should the Lord entrust his people with a continued stock of mercy, perhaps they would be full and deny him, and say who is the Lord?
A90266	Should you now smite them?
A90266	Such mighty works attend the Israelites, what thinkes Midian will be the end of this?
A90266	The chiefe Priests and Pharisees, having gotten the Apostles before them, what big words they use to countenance the businesse?
A90266	Thinke you, will God let his people want that which they have absolute necessity of?
A90266	To be answered in righteousnesse, what sweeter mercy in the World?
A90266	Upon all Gods appearances with the Apostles, how were the Jews cut to the heart, vexed, perplexed?
A90266	VVas not his Justice exalted, in keeping them onely for the pit which they had digged for others?
A90266	Was not one main end of the late tumults, to rob Gods people of their priviledges, to bring them again under the yoke of superstition?
A90266	Was not this Rock, a signe of that Rock of Ages on which the Church is built?
A90266	Was the Lord displeased against the Rivers?
A90266	Was the Lord displeased against the Rivers?
A90266	Was the Lord displeased{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman} kindled, did he burne?
A90266	Was thine anger?
A90266	What God brake in warre, do not think he will prosper in Peace?
A90266	What aylest thou O Jordan that thou wast driven back?
A90266	What creature hath not this mighty God used against his enemies?
A90266	What is the reason, that so many in our days, set their hands to the plow, and looke back againe?
A90266	What shall wee say to these things, If the Lord be for us, who shall be against us?
A90266	What though wee had no Army in the time of war?
A90266	Whence is it, that he hath now the necks of his enemies, and hath given any of them their lives at their intreaty?
A90266	Who can stand before him, qui tot imperat legionibus?
A90266	Who hath not with joy delight and raysed affections, gone over the old preservations of the Church in former years?
A90266	Who would not feare this King of Nations?
A90266	Why he will so doe?
A90266	Will a tender Father thinke you, contentedly looke on, and see a slave snatch away his childrens bread?
A90266	and whereunto will this grow?
A90266	begin to serve providence in great things, but can not finish?
A90266	casting down of mighty ones, reviving of Dead bones, opening of prison- doores, bringing out the captive appointed to be slaine?
A90266	doth he bring them forth to burne the whore, to fight with the Beast and overcome him, and his followers?
A90266	g Shall men remove his bounds, and land- markes, and be free?
A90266	greater Armies then this, have bin buried under lesser walles; did not the number of the besieged at first, exceed the number of the besiegers?
A90266	hast thou not heard that the everlasting God, the Lord, the Creatour of the ends of the earth, fainteth not, neither is weary?
A90266	is not here Affliction and deliverance, desertion and recovery, darkenesse and light, in this variously?
A90266	is not the day of those factious Independents come?
A90266	it shall be parted; Is Jordan in the way?
A90266	know you not that the time is comming wherein such men will desire the trembling Rockes, to be a covert to their more affrighted soules?
A90266	no Hills made to tremble?
A90266	no Jordans driven back?
A90266	no Mountaines revelled?
A90266	nothing but the Rod of Moses in the blowes given to it?
A90266	nothing but water in these streames?
A90266	shall they not divide the prey?
A90266	so many thousands in Kent, so many in Wales, so many in the North, so many in Essex, shall they not speed?
A90266	speak blood, is that the way of Jesus Christ?
A90266	their skill in war amongst men of their own perswasion, famous and renowned?
A90266	thy troubling anger( so the word) against the Sea?
A90266	was his Anger against the Walls and Houses, that he rode upon his Horses and Chariots of Salvation?
A90266	was the Lord displeased with the Rivers?
A90266	was thine anger against the Rivers?
A90266	was thine anger against the Rivers?
A90266	was thy wrath against the Sea, that thou diddest ride upon thy Horses and thy Chariots of salvation?
A90266	was thy wrath against the Sea, that thou didst ride upon thine horses, and thy charets of salvation?
A90266	were not their Advantages great?
A90266	what strong mighty impression of power was on thee, that the multitudes of thy waters should be parted, and thy chanell discovered dry to the bottome?
A90266	whence then was the late confusion of Armies?
A90266	who gave you this power?
A90266	will he not plead his Action with power?
A90266	will it be easy and cheape?
A90266	will it be safe trespassing upon the Lands of the Almighty?
A41142	12.39, 40. could they excuse themselves for their can not?
A41142	23. have I any pleasure, I appeale to all your consciences, have I any pleasure at all that the wicked should dye?
A41142	A servant can not live except it be his Masters pleasure to take pitty on him; Is this any pretence to him to anger his Master?
A41142	Adam fell and his poor posterity smart for it, if God will needs damne us he may, we have no power for to help it, for who hath resisted his Will?
A41142	Ah thou wretch thou, thy blood lies on thine owne head; why then dost thou not now put thy selfe forth?
A41142	Alas I am very dead- hearted sayst thou; nay, but O man the time was when God quickned thee at a Sermon, why didst thou let it decay?
A41142	Alas he was not able to answer, oh Sir I could not do otherwise?
A41142	And that yee have omitted many a good opportunity, that by the grace of God yee might have made use of?
A41142	And the Levits came to him, from Jeroboam, so long hee was pleased, and then hee was religious, but afterwards not; and why not afterwards too?
A41142	And therefore every little cold shall serve for an excuse; So why art thou slothfull to count every petty difficulty a can not?
A41142	And therefore hee had mercy to resist, nay and wisdome one would thinke to resist too, what a wilfull foole?
A41142	And therefore it is in thee, why then wilt thou not put thy selfe forth?
A41142	And therefore this same copulative will is nothing but a mockery, and the truth still is this thou wilt not?
A41142	And what excuse hast thou hence?
A41142	And what have riches and meanes advantaged us?
A41142	And wilt thou lay the blame upon God?
A41142	Are the lusts of anger and wrath predominant in thee?
A41142	As Christ told Jerusalem, I would, but you would not; what followes?
A41142	As if he should say, would you faine stay?
A41142	As the King of Nineveh said, le ts cry mightily to God; le ts cast away these and these sinnes, who knowes if God will turne and repent?
A41142	Be vext then with thy wicked will, what a madde man am I?
A41142	Before thou didst promise,''t was in thy power whether thou wouldst promise or no; did any force thee to promise?
A41142	Bernard sayes such a one is a perverse man, that God is feigne to say to, quid faciam tibi?
A41142	But what can yee do?
A41142	But why canst thou not prevent it with counsell and deliberation?
A41142	By appealing to their consciences, have I any pleasure at all that the wicked should dye saith the Lord?
A41142	By retorting, heare now O house of Jsrael is not my way equall?
A41142	By what meanes may I go up to London?
A41142	Can not cast him out?
A41142	Canst thou not be holy, and saved, except he be pleased to pitty thee?
A41142	Canst thou not shed teares for thy sinnes?
A41142	Canst thou not spare an houre every day for private Prayer unto God, sometime for to meditate and belabour thy heart?
A41142	Canst thou not tell how to glorify God?
A41142	Canst thou not use these and these meanes, I appoint thee?
A41142	Christ hath not told thee any thing to the contrary, but only he bids thee do what thou canst; canst thou not cut off thy long haire?
A41142	Couple light and darknesse?
A41142	Despaire?
A41142	Do not ye confesse it with shame that you have given way to sundry temptations that by the grace of God yee might have overcome?
A41142	Dost thou lay the blame upon nature, my nature is more subject to choler, and wrath?
A41142	Dost thou not know that judgement is past upon all to damnation?
A41142	Dost thou say I would obey Christ, and J would deny selfe, why then dost thou not command thy Clerke for to writ it?
A41142	Dost thou walke in these wayes and hope to finde good?
A41142	Fifthly, your destruction is pittilesse; what eye can pitty you?
A41142	First, Is it not enough that thou hast willingly fallen in Adam, but thou must willingly stand out againe?
A41142	First, because God doth complaine against the wicked for the voluntary doing no more good then they doe; what so much preaching and no more good?
A41142	First, then why dost thou not see thy case to be damnable?
A41142	For it s hee that disposeth of mens natures; and therefore, thou takest part with those wretches that said, why hast thou made mee thus?
A41142	For what hast thou that thou hast not received?
A41142	God forbid?
A41142	God hath given thee good memory, how hast thou stuft it?
A41142	God now calls thee to meanes of grace, thou hast stood out once all ready, and wilt thou be wilfull to stand out againe?
A41142	Gods displeasure is greater then the Kings?
A41142	Hast thou not power over thine owne outward members vouchsaf''d thee of God?
A41142	He would not let the children of Israel goe: thy will nots these are they that harden thy heart; doest thou complaine of the hardnesse of thy heart?
A41142	Hence it is that the whoremaster he can plead, did not David commit adultery too?
A41142	How dost thou desire to be edified, when thou wilt not stir out two or three miles to be edifyed?
A41142	How is it that I heare this of thee?
A41142	How long wilt thou?
A41142	How may I get faith, and be lead by the spirit?
A41142	How often would I have gathered thee together even as the Hen gathereth her chickens but thou wouldest not?
A41142	I am naked sayes Adam, and who tould thee that thou wert naked?
A41142	I answer thee, who can tell best what is in thee, God or thine owne heart?
A41142	I be stubborne against the Commandements of God?
A41142	I can not abide it; what never helpe my selfe at a dead lift by telling a lie?
A41142	I can not be a Saint, Lord help me to mercy,& c. Yea but what canst thou do?
A41142	I can not do as I would sayst thou; No; why then art thou slothfull, to make more imaginary cannots?
A41142	I can not go about my worke sayes hee; and who bad him be so idle as not to go about it, when he might?
A41142	I can not profit by hearing, nor profit by praying,& c. Thou canst not say so; for why dost thou not labour?
A41142	I can not repent and I can not give over my sinnes sayest thou, and I pray thee who told thee that thou canst not?
A41142	I can not saith hee repent, nor be such a new creature as you talke of; Why then wilt thou not use the meanes?
A41142	I can not turne mine owne heart, nor breake mine own heart; but why then art thou slothfull to make every little diffiuclty a can not?
A41142	I could not do thus, and I could not do that; where are my goods that I lent thee?
A41142	I do not know how; No?
A41142	I hate the Saints of God?
A41142	I know this is not enough; but what of that?
A41142	I say the the first question Christ askes thee is, what canst thou do?
A41142	I say this will strike you all dumbe before God at the last day; why would you not put you selves forth?
A41142	I shall be prickt, I can not get over it; what?
A41142	I was not able to do better, quo ore potes hoc dicere?
A41142	I would sayd God, but you would not; nay how often would I but you would not?
A41142	I''le never hate them while I live; and yet come to this Saint and that Saint; him thou wilt hate; him?
A41142	If his Bed were the Plough, and his Pillow the Teeme, hee would then drive it well?
A41142	If thy lusts be on fire why dost thou feede them with fuell?
A41142	In the fifth place, to you that stand out in your wilfullnesse still; is it so that yee sticke at a will not?
A41142	In the third place, is it so, that the reason why thou dost not amend, is not because thou canst not, but onely because thou wilt not?
A41142	Is it because I am swift to revenge?
A41142	Is it because I will destroy you for Ahaz or Manasses, or Zedekiahs, or Adams sinne?
A41142	Is it because ye have no Saviour?
A41142	Is it because ye have no power?
A41142	Is it not enough that thou hast willingly fallen in Adam, but thou must willingly stand out again?
A41142	Is it this labour for grace and He ● v ● a, when thou laborest so id ● ely?
A41142	It s true God doth not give them power to believe, and to be renewed; but can they say though I wouldse riously, God would not?
A41142	Nay how dost thou know but when thou goest about it, thou mayest meet with, though some power?
A41142	No not use the meanes for to do it?
A41142	No the Lord had set them in the stocks for their wilfullnesse and security?
A41142	No, thou wilt not, canst thou not do this that God bids thee at least out of feare?
A41142	No; The meate standeth before him; because hee hath not any hands?
A41142	No?
A41142	No?
A41142	No?
A41142	Now hee le be spoken with, if you wilt come hither; What not erect his feare up in his family?
A41142	O Ephraim what shall I do unto thee?
A41142	O what infinite reason hast thou to be humbled, that despisest the Lord?
A41142	O what infinite reason hath the Lord to correct us, every one of us all?
A41142	Oathes why dost thou not club downe thy lusts with argument upon argument?
A41142	Oh beloved, this same point will strike the World dumbe before God, even this, why did yee not put your selves forth to the uttmost?
A41142	Oh then let us stirre up our selves, shall we sinne against gospel?
A41142	Oh thou wicked and sloathfull servant,& c. Why didst thou not trade with the Talent that J gave thee?
A41142	Peter saith to Ananias why hath Satan filled thy heart to ly to the holy Ghost, to keepe back part of the price of the Land?
A41142	Quid agit liberum arbitrium?
A41142	Quis poterit?
A41142	Secondly, but I can not sayst thou; why then wilt thou not dispaire in thy selfe?
A41142	Sloth is a voluntary fault of the will; How long wilt thou sleep O sluggard?
A41142	So God is very reasonable in his anger; wilt thou not use the meanes to be quickned?
A41142	So Lord, how if they will not?
A41142	So dost thou say, I can not do thus and thus; why then art thou slothfull to imagine more cannots, and Thorne hedges then there are?
A41142	So may I say who told thee thou canst not?
A41142	So may I say, is your willing apostacy in Adam too little for you, from the which yee are not cleansed to this day?
A41142	So the first question he puts to thee is, what wilt thou?
A41142	So the wicked complain, alas God hath not sowen any power of conversion in my heart, and will hee looke for to reape it?
A41142	So thou art wilfull, and thou wilt do thus; Oh do not do it, the Lord hath forbidden thee?
A41142	So, is this the labour that I have chosen?
A41142	Some Authors alleadge five whies more, why will ye,& c. Is it for this cause or that cause or that?
A41142	Stirre up your selves yee whose heart the Lord hath awakened; Though the wicked bee slothfull, will yee be slothfull also?
A41142	Suppose thou canst not quicken thy selfe, but wilt thou not see about the meanes?
A41142	That''s better then nothing; if thou canst not do it for love, yet why canst thou not do it for feare?
A41142	The Lord hath given thee counsells on this fashion; why dost thou not use them?
A41142	The Theife on the Crosse did not he repent at last gaspe?
A41142	The first question Christ askes thee is this, what canst thou do?
A41142	The man in the Gospel that had not on the Wedding garment, could hee say, Lord, I was not able to go to the shop of the Gospel to seeke one?
A41142	Then the wicked shall say; What hath pride profited us?
A41142	There is misery enough on the Church, and why can not wee mourne?
A41142	There is teaching in abundance, and why can not wee learne?
A41142	There is woe enough a comming, and why can not wee provide for''t aforehand?
A41142	Thirdly, but I can not pull downe my owne heart, nor master mine one will sayst thou; no?
A41142	Thou canst not speake for God, thou canst not be angry against sinne, nor lay to heart the miseries of Gods Church?
A41142	Thou hast the opportunity by thee, why dost thou not take it?
A41142	Thou labour?
A41142	Thou pleadest for hopes ▪ and liest in thy sinnes, why wilt thou?
A41142	Thus thou pleadest with God for thy vaine hopes; but why wilt thou?
A41142	To labour so as thou labourest?
A41142	To what end should God give thee power?
A41142	We complaine of our deadnesse, and what trow wee is the cause, but our wil nots?
A41142	Wee our owne selves count this anger very reasonable in the like case; what will hee not do it?
A41142	Well beg then and yee will; can not you endure a little cold?
A41142	What can not a man do for selfe- love and for feare?
A41142	What dost thou talking of thy want of power?
A41142	What is a sinne of infirmity but a sinne the will protesteth against?
A41142	What is the cause yee live in your sinnes, and die and perish in your sinnes?
A41142	What labour is it to say, company- keepers shall not sit drinking in my house?
A41142	What makes some of us goe downe the winde?
A41142	What meanes hath hee lent thee?
A41142	What not speake a word but onely with warrant from Scripture?
A41142	What now hast thou gotten by thy plea?
A41142	What sayes the Text in the verse going before?
A41142	What thus precise?
A41142	What was it because they could not?
A41142	What''s the reason, they presume to repent another time, but because they thinke they have power?
A41142	What?
A41142	When Abrahams servant objected, and how if the woman will not?
A41142	When a servant can runne a race for his sport, why will he not on his Masters errand when hee bids him?
A41142	When yee pray forgive us our Trespasses, do not ye acknowledge with all that ye have been wanting to the grace of God?
A41142	Who can tell best what is in thee God or thine owne heart?
A41142	Why didst thou not imploy it to the utmost?
A41142	Why does he charge mee to root out a lust that I can not root out?
A41142	Why dost not thou?
A41142	Why dost thou not abstaine from going to Feasts awhile?
A41142	Why dost thou not bawke such acquaintance as may occasion thy Tongue to cast out?
A41142	Why dost thou not curbe thy proude stubborne lusts for feare of this Hell?
A41142	Why dost thou not go so far as thou mayest?
A41142	Why dost thou not intreat Gods people severely to reprove thee, and exact a fine of thee for every misgoverning word?
A41142	Why dost thou not stint thy Trencher with so much?
A41142	Why dost thou not take heede for feare, least God should send thee to Hell?
A41142	Why should you be stricken any more?
A41142	Why then canst thou not goe and resigne it to God?
A41142	Why then wilt you count it folly to do so?
A41142	Why will ye dye O house of Jsrael?
A41142	Why will yee die O house of Israel?
A41142	Why wilt thou not give over one of thy two livings then?
A41142	Why?
A41142	Why?
A41142	Why?
A41142	Why?
A41142	Will not this bee an aggravation against them at the dreadfull day of judgement?
A41142	Would not this anger any body?
A41142	Wouldst thou be holy, and heavenly?
A41142	Yea, but I can not finde in my heart to put up this, nor to be abridged of this, and shall Christ and thou part for one single farthing?
A41142	You can observe his statutes, why can not you set about mine?
A41142	You have hardned your necks, and what''s that but a will not?
A41142	and come into his way, or yee shall never escape the evill to come; can there be any reasonabler way then this?
A41142	and give place to the Devill still?
A41142	and in thy life sweare still?
A41142	and not that he should returne and live?
A41142	and sin against mercy?
A41142	and thou knowest it; God is truer in his Law then any mortall man, and thou knowest it: and fearest thou not me?
A41142	and when thou hadst promised, did any squeeze the lie out of thy tongue that thou shouldest tell a lie to the Holy Ghost?
A41142	and yee must have the sinnes of Jeroboam; that were enough stubbornesse one would thinke; but yee must suffer the grove also?
A41142	are no Sizers able to cut it?
A41142	as Christ said to the Officer that smote him, if I have spoken well, why smitest thou mee?
A41142	as God sayd of that fasting; so may I say of thy labour, Is this the fast that J have chosen?
A41142	as Israel, though in a mistake, said to their brethren, is the iniquity of Peor too little for us, from the which we are not cleansed to this day?
A41142	as he ask''d the blind man, what wilt thou that I doe unto thee?
A41142	as though he could yet up againe as well as he; the drunkard, was not Noah drunk?
A41142	because he can not?
A41142	because hee hath not any meate?
A41142	because the ground would not beare it?
A41142	bee more frequent in good duties for hope of Heaven, and for feare of Hell?
A41142	but that yee must turne away this day too?
A41142	but wilt thou not be made clean?
A41142	but yee must willingly stand out against Christ too?
A41142	can not you say get you hence ye drunken companions, here''s no entertainment for you?
A41142	can not, can not thy stubborne will stoope to a little difficulty?
A41142	canst thou say thou art not able to feare him so much as servilely?
A41142	could not they have put on sackcloath on their loines, and powered ashes on their heads if they would?
A41142	couldst thou not have held in thy fingers?
A41142	couldst thou not take them into thy house as well as carnall acquaintance?
A41142	cursed passions still?
A41142	did any drag thy fingers to the money and force thee to handle it?
A41142	does Paul cry out, Oh wretched man that I am?
A41142	does not thy own conscience tell thee t is because thou wilt not?
A41142	every Sermon gives thee new power, a new price?
A41142	every blessing thou hast had, gives thee a new power, wherein are thou purer?
A41142	every one of us, God will exempt none, wee must all be brought to an accompt for these things; will not thy heart bow to it?
A41142	feare yee not mee?
A41142	hast thou not as much reason as a brute creature?
A41142	have not you a Tongue in your heads ye that keepe disorders in your Alehouses?
A41142	he does not say woe unto thee Jerusalem, canst thou not be made clean?
A41142	he had power not to do it, why then does he crucify him?
A41142	he knowes that I can not, why does he wooe me to do that which I can not?
A41142	he was a Saint of God, and heire of heaven, and sure of blisse; does he cry out of himselfe, that he was wretched?
A41142	hee sets up a Temple, you can go constantly to it, why can not you go constantly to mine?
A41142	if he were accursed that did lay up his pound, what shall become of thee that dost lessen it?
A41142	in what a wofull case then art thou to provoke him as thou dost?
A41142	is it because I am not mercifull?
A41142	is it not easier to give over drunkennesse, when thy excesse is bitter to thy stomacke, then when it it was pleasant?
A41142	is there a Thorne hedge in the way?
A41142	is this all that God hath offred to inable thee?
A41142	keepe such disorders under thy roofe?
A41142	let us thanke our wil nots for this; have we little peace?
A41142	meanes and maintenance: how hast thou honoured God?
A41142	might not they have shewed so much repentance at the least?
A41142	mock at my children still?
A41142	never comply nor sort with such and such old acquaintance, because they drop out an Oath now and then before they are aware?
A41142	never right my selfe by a little revenge?
A41142	no, hee hath a hand in his bosome; because his hand hath the dead Palsy, and hee not able to stirre it?
A41142	no, how does he know?
A41142	not give over thy base carnall consorts?
A41142	onely because thou wilt not; hast thou impediments?
A41142	or are not your wayes rathere unquall?
A41142	or promise me blessings if I doe, when he knowes that I can not?
A41142	or to be negligent of his Masters commands?
A41142	or what cause is it?
A41142	q. d. why d ● es God give mee such Commandements, that I can not observe?
A41142	quasi canis peccatum sus dependeret?
A41142	reforme nothing, no, not the grove under your face?
A41142	saith the Lord, will yee not tremble at my presence?
A41142	sayes Christ, are yee able to drinke of the Cup that I am to drinke off, and bee Baptized with the Baptisme that I am Baptized with?
A41142	sayes Gualter, with what face canst thou say thus?
A41142	see how God girdeth their willfull security that they would do no more good then they did; not so much as cut down that grove?
A41142	shall I be touchy to be damned, and proud to be damned?
A41142	so every good counsell gives thee a new power; what art thou better?
A41142	so many meanes and no more fruit?
A41142	so many warnings and threatnings,& c. and yet the grove also?
A41142	the Lord in mercy lets thy will have a despoticall power over thy members, as the Moralists call it, and why canst thou not bridle, them?
A41142	the grove also; what not so much as the grove cut downe?
A41142	the time was when thou wert a little well affected, why didst thou let it decay?
A41142	then use the meanes; Talk of Heaven in thy meetings, reason about grace, inquire of good soules And how may I come by an humble heart?
A41142	thou darest not transgresse the Kings Lawes for fear of the Gallowse; and can not the feare of Hell restraine thee from transgressing of Gods?
A41142	thou hast the temptation by thee, why dost thou not resist it?
A41142	thou rapst out an Oath before thou art aware, why then dost thou not as Chrysostome would have thee, Set forfeitures for every Oath?
A41142	time was when thou wert soberer, and lesse given to wrath and passions; and why didst thou let these good conditions decay?
A41142	to afflict a mans selfe for a day?
A41142	to be moved when thou art exhorted, then when thou art not admonished at all?
A41142	to forsake a sinfull course when once God hath imbittered it to thy flesh by corrections, then when it was sweet?
A41142	was it not once in thy power?
A41142	we complaine of our corruptions and of the leanenesse of our soules, and whom may we thanke, but our wil nots?
A41142	we might grow more then we doe, what lets us, but our wil nots?
A41142	were they able to say thus?
A41142	what aileth thee that thou canst not tame downe thy pride for feare of Gods judgements, and bridle thy base passions for feare of Hell?
A41142	what because he can not chuse?
A41142	what did his wife tie his legges?
A41142	what followes?
A41142	what shall I do unto thee?
A41142	what''s the reason he hath not a good crop?
A41142	what''s the reason, they hope to repent on their death beds, but because they thinke they have power?
A41142	when shall it once be?
A41142	who of us is able to dwell with everlasting flames?
A41142	why canst thou not then do it for fear of the great God?
A41142	why does he helpe me to more and more knowledge?
A41142	why does he yet complaine?
A41142	why does hee starve?
A41142	why then dost thou not forecast for to reine them?
A41142	will any man be so vaine as to say Achan could not chuse but take the Babylonish Garment?
A41142	wouldst thou beleive in me?
A41142	yee can not come unto Sermons?
A41142	yet thy filthy Tongue thy covetousnesse also,& c. not only keep thy other lusts, but thy profanesse also?
A41142	you know I am gracious and full of mercy and ready to forgive, why then why will ye die O house of Israel?
A41142	you know I am slow to anger, and give you a warning before I consume you; why then will ye die O house of Jsrael?
A41142	you shall not; would you stand lingring to be consumed with fire and brimstone?
A41142	your owne legges they shall judge you; can you say you can not give over your oathing and lying?
A10650	18. to be strong in him when we are weake in our selves?
A10650	4.25, 26 a Quomodo potest esse cum Christo qui cum sponsa Christi, atque in ejus Ecclesia non est?
A10650	5.17, 18. Who goeth a warfare at any time of his owne charges?
A10650	Againe, how easily would Temptations over- turne the faith of men, if it were not daily supported by the Word?
A10650	Am I a serious and earnest enemie to my originall lusts, and closest corruptions?
A10650	Am I cleansed from my filthinesse, carefull to keepe my selfe chaste, comely, beautifull, a fit spouse for the fairest of ten thousand?
A10650	Am I not God, and not man?
A10650	Am I not neerer to my soule, than I am to my carkasse, or to my seed?
A10650	And alas, how many men preach the Gospell, and yet can scarce finde the first and meanest of all these supplies?
A10650	And am I not neerer to my selfe, than I am to my money?
A10650	And how many are there every- where to be found whose love unto themselves hath devoured all brotherly love?
A10650	And how should men labour to be secured in that right?
A10650	And now alas, what were we that God should bring us hitherto?
A10650	And shall the potsheard strive with the potter, and provoke him that made it?
A10650	And so also in afflictions; Hath the Lord forgotten to bee gratious and shut up his loving kindnesse in displeasure?
A10650	And therefore the Apostle useth this expostulation against Idolaters, Doe we provoke the Lord to jelousie?
A10650	And what can the reasonings of the flesh contribute to that which was all wisedome before?
A10650	And what is it To live?
A10650	And where is the fury of the oppressor?
A10650	And why should not I apply my power, to serve him, who did reach forth his owne power to convert me?
A10650	And, what hath my beloved to doe in mine house, seeing she hath wrought lewdnesse with many?
A10650	Are we stronger than he?
A10650	Are yee able to drinke of the cup that I shall drinke of, or be baptized with that Baptisme that I am baptized with?
A10650	Behold, I am the Lord, the God of all flesh, is there any thing too hard for mee?
A10650	But are not the faithfull subject to evils, corruptions, and temptations still?
A10650	But can thine heart endure, or thine hands bee strong, saith the Lord, in the day that I shall deale with thee?
A10650	But doth hee not call mee, invite me, beseech mee, command me to come unto him?
A10650	But doth not the Apostle say, that all things are put under his feete?
A10650	But even in their personall succession who knoweth not what Simonies and Sorceries have raised divers of them unto that degree?
A10650	But how doe we in the Gospell see the Image of God who is invisible?
A10650	But if the paw of a Beare meet with so thinne a substance as the kall of a mans heart, how easily is it torne to pieces?
A10650	But it may bee objected, if wee can doe nothing without a second grace, to what end is a former grace given?
A10650	But shall God give his Sonne the uttermost parts of the earth for his possession, and shall men withhold it?
A10650	But shall not the Angels then be executioners of the sentence of Gods wrath upon wicked men?
A10650	But suppose that povertie be truly alleaged: Doe wee thinke poverty a just pretext for the neglect of a morall duty?
A10650	But what good can love doe without power?
A10650	But what then, doth Christ compell men against their wills to become subiect unto him?
A10650	But what will remaine of a mans silver and gold to carry him through the wrath to come, but onely the rust thereof to joyne in judgment against him?
A10650	But what, is not God a God afarre off as well as neere at hand?
A10650	But who am I that I should promise any service unto thee?
A10650	But why is it said that the Father shal put Christs enemies under his feet?
A10650	Can thine heart endure or thine hands bee strong in the dayes that I shall deale with thee?
A10650	Dare we meete the Lord in his fury, doe we provoke him to powre out All his wrath?
A10650	Doe I finde in my soule the new name of the Lord Iesus written, that I am not onely in title, but in truth a Christian?
A10650	Doe I finde the secret nature and figure of Christ fashioned in mee, swaying mine heart to the love and obedience of his holy wayes?
A10650	Doe not wee our selves without cruelty upon many occasions put creatures that have not offended us unto paine?
A10650	Doe yee not know that they which minister about holy things, live of the things of the Temple?
A10650	Doth God take care for Oxen?
A10650	Doth it become the sonne of a King to goe in ragges, or to converse with meane and ignoble persons?
A10650	Ephraim shall say, what have I to doe any more with idols?
A10650	Fifthly, what kinde of blessing it was wherewith Melchisedek blessed Abraham?
A10650	Fifthly, what kinde of blessing it was with which hee blessed Abraham?
A10650	First, what is meant by the Rod of Christs Strength, or his Strong Rod?
A10650	First, whether God hath repented him of the Law, which was the rule and measure of the Covenant of workes?
A10650	First, who Melchisedek was?
A10650	For how can that man truly hope to bee like Christ hereafter, that labors to bee as unlike him here as hee can?
A10650	For the second question, why God swears in this particular?
A10650	For understanding wherof we must note that he had a fourfold Vnion unto God?
A10650	Fourthly, Why Melchisedek brought forth bread and wine?
A10650	Fourthly, the torments of wicked angels whence can they come?
A10650	Fourthly, why hee brought forth bread and wine?
A10650	Hast thou not knowne, hast thou not heard, that the everlasting God, the Lord, the Creator of the ends of the earth fainteth not, neither is weary?
A10650	Hath his Gospell an effectual seminall vertue within me to new forme my nature and life daily unto his heavenly Image?
A10650	Hath the Raine a Father, or who hath begotten the Drops of Dew?
A10650	Have I beene a wildernesse unto Israel, or a land of darknesse, wherefore say my people we are lords, we will come no more unto thee?
A10650	He is neere at hand, his comming draweth nigh: He is neere that justifieth mee, who will contend with m ● e?
A10650	He that loveth not his brother whom hee hath seen, how can he love God whom he hath not seene?
A10650	He was taken, saith the Prophet, from Prison and judgment, to note that the whole debt was payed, and now who shall declare his generation?
A10650	Here is love in pretence, but falshood in the heart: what then was it which in the Prophet they did thus love?
A10650	Here then it is needfull to enquire in what manner we are to adorne and set forth the glory of the Gospell?
A10650	Here then may bee answered two great Questions: First, whether the Church may deficere, faile upon the earth or no?
A10650	How doe you say we are wise; saith the Prophet, and the Law of the Lord is with us?
A10650	How doth the Lord grant this Prayer?
A10650	How earnestly should wee contend for this truth, the custodie whereof he hath honoured us withall?
A10650	How faire and how pleasant art thou, O love, for delights?
A10650	How much more glorious was the light of the Gospell?
A10650	How poore our progresse?
A10650	How shall I deliver thee Israel?
A10650	How shall I make thee as Admah?
A10650	How shall I set thee as Zeboim?
A10650	How shall these things be reconcil''d?
A10650	How should we praise him for it, and as wee have received Christ purely, so labour to walk worthily in him?
A10650	How should we runne to him that called us when we knew him not?
A10650	How should we set forward, and call upon one another, that we may flie like doves in companies unto the windowes of the Church?
A10650	How then comes it that this covenant is immutable, and Christs Priesthood of everlasting and unchangeable vigor to all ages and generations of men?
A10650	How wonderfull is the stupidity of men, that will neither beleeve the words, nor tremble at the oath of God?
A10650	I raised up of your sonnes for Prophets, and of your young men for Nazarites: Is it not even thus, O yee children of Israel?
A10650	I said, how shall I put thee amongst the children, and give thee a pleasant Land?
A10650	I will melt them and trie them, saith the Lord, for how shall I doe for the daughter of my people?
A10650	If God be for us, who can be against us?
A10650	If I be a Master, saith the Lord, where is my feare?
A10650	If a man had a deadly pestilence and of infallible infection, how easily might that man be avenged on his enemy with but breathing in his face?
A10650	If it bee marvailous in the eyes of the remnant of this people, should it bee marvailous in mine eyes, saith the Lord of hosts?
A10650	If it objected, why then did not Christ in his life receive tithes?
A10650	If the ministration of death( saith the Apostle) were glorious, how shall not the ministration of the Spirit be rather glorious?
A10650	If wee have sowen unto you spirituall things, is it a great thing if wee shall reape your carnall things?
A10650	In that great tempest when Christ was asleepe in the ship, his Disciples awaked him and expostulated with him, Master, carest thou not that we perish?
A10650	In this case what shall I doe?
A10650	Is Christ divided?
A10650	Is Christ my center?
A10650	Is it not one and the same power which hardneth the one and which softneth the other?
A10650	Is not the word a sweete Savor unto God as well in those that perish as in those that are saved?
A10650	Is not this the end why the Gospell is preached, that we should live unto God?
A10650	Is the seed yet in the barne?
A10650	It is God that justifieth, who is he that condemneth?
A10650	It is God that justifieth, who is hee that condemneth?
A10650	It is further demanded when sinne is full?
A10650	It was once the expostulation of Nehemiah with his enemies, should such a man as I flie from such men as you?
A10650	It wrought so with that wicked king of Israel, Behold this evill is of the Lord, what should I waite upon the Lord any longer?
A10650	Lastly, in what sense hee was without Father, and without Mother, without beginning of dayes, or end of life?
A10650	Must I not have a being in that, when neither I nor my posterity have either backe to be clothed, or belly to bee fed, or name to be supported?
A10650	My God, my God, why hast thou forsaken mee?
A10650	My soule thirsteth for God, yea for the living God, when shall I come and appeare before God?
A10650	Nay, but who art thou, O man, who disputest against God?
A10650	Now by the Gospell we have that great honour and priviledge given us to be called the sons of God; and shall we then walke as servants of Satan?
A10650	Now suppose a man in a burning fornace; what great comfort could he receive from but a drop of water against a fornace of fire?
A10650	Now then if God himselfe did studie to save me, how great reason is there that I should studie to serve him?
A10650	Now what are all the good tidings to the Gospell?
A10650	Nunquid Cain cum Deo munus offerret jam peremerat fratrem?
A10650	O how forward ought we to be to serve him, who is so ready to meet us in his way, and to blesse us?
A10650	O my people, what have I done unto thee, and wherein have I wearied thee?
A10650	O then what is become of the Christianity of many men, who forget that they have beene purged?
A10650	O then why should that be light to mee, which was as heavie as a milstone to the soule of Christ?
A10650	O what a perversenesse is this for the wickednesse of man to perturbe the Order of God?
A10650	O what a price was that which procured it?
A10650	O what manner of persons ought we to bee for whom it was procured?
A10650	O what would a man give then for that holinesse which hee now despiseth?
A10650	O where shall the ungodly and sinners appeare if they have not right in Christ?
A10650	O why am I not as sadly imployed, why spend I not some at least as serious and inquisitive thoughts about this, as about the other?
A10650	O why should not an holy strictnesse be as much honoured as a superstitious?
A10650	Or where could he have found out an Altar whereon to offer, and whereby to sanctifie so great a sacrifice?
A10650	Out of whose wombe came the Ice?
A10650	Peter lovest thou me?
A10650	Quantus in Christiano populo honor Christi, ubi religio ignobilem facit?
A10650	Quid est Dei veri veracisque Iuratio, nisi promissi confirma ● tio, ut infidelium quaedam Increpatio?
A10650	Quid judicaturus faciet qui judicandus hoc fecit?
A10650	Quid ● ● fert dictis ignoscat Mutius, annon?
A10650	Say I these things as a man( that is, am I partiall?
A10650	Secondly, upon what reasons or grounds the immutabilitie of the second Covenant or Law of grace standeth?
A10650	Secondly, what is meant by Gods sending this Rod of Christs strength?
A10650	Secondly, what is meant by 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, his Order?
A10650	Secondly, why hee swears in this particular case of Christs Priesthood?
A10650	Shall I take the members of Christ, and make them the members of an harlot?
A10650	Shall the clay boast it selfe against the fire, because, though it have power to melt wax, yet it hath not power to melt clay?
A10650	Sixthly, in what manner he received Tithes?
A10650	Sixthly, in what manner he received Tithes?
A10650	Sonne of man, wilt thou judge, wilt thou judge the bloudy Citie, saith the Lord?
A10650	That reason which the Pharisees used to disswade men from beleeving in Christ, Have any of the rulers or the Pharisees beleeved on him?
A10650	The Lord hath sworne] Here two things are to bee enquired: First, how God is said to sweare?
A10650	The like may be said of mens spirituall condition; when men despaire, as Cain, that their sinne is greater than can be forgiven?
A10650	The very best that are finde shame enough in sinne, how much they who give themselves over unto vile and dishonourable affections?
A10650	Then( saith the Church) shee that is mine enemies shall see it,& shame shall cover her which said unto mee, Where is the Lord thy God?
A10650	Thirdly, Why was hee not a Priest after the order of Aaron?
A10650	Thirdly, what is meant by sending it out of Sion?
A10650	Thirdly, why Christ was to bee a Priest after his Order, and not after Aarons?
A10650	Thou servest thine owne vainglorie and affectations; but what good will it bee to bee admired by thy fellow prisoners, and condemned by thy Judge?
A10650	Too true it is that I doe not all I should: but doe I allow my selfe in any thing that I should not?
A10650	True it is, thou hast beene unto me as the Rulers of Sodome, and as the people of Gomorrah: But shall I be unto thee, as I have beene unto them?
A10650	What ailed a man that hee was driven back from his owne channell, and made suddenly to forget his wonted course?
A10650	What ailed thee O thou Sea, that thou fleddest, and thou Iordan that thou wert driven back?
A10650	What ailes this man?
A10650	What glory doe we here behold, but that which a glasse is able to represent?
A10650	What hast thou to doe to take my Covenant in thy mouth, seeing thou hatest instruction?
A10650	What hath my beloved to doe in mine house, seeing shee hath wrought lewdnesse with many?
A10650	What in appearance weaker than words spoken by a despised man?
A10650	What is a Bee to a Beare, or a Mouse to an Elephant?
A10650	What thing is heavier than a mountaine, what thing easier than a touch, what lighter than chaffe, or softer than wax?
A10650	What will yee doe in the desolation which shall come from farre?
A10650	When I see a vapour ascend out of the earth into the aire, why should I not thinke that it will never leave rising till it get up to heaven?
A10650	When Iudas asked Christ, n Master is it I that shall betray thee?
A10650	When the Prophet asked the Shunamite, would''st thou be spoken for to the king, or to the Captaine of the host?
A10650	Whence came it all?
A10650	Where is it that wee behold the glorie of God but s in a glasse?
A10650	Where is the promise of his comming?
A10650	Wherefore lyest thou upon thy face, there is an accursed thing in the campe?
A10650	Who am I, O Lord God, and what is my house, that thou hast brought me hitherto?
A10650	Who amongst us shall dwell with the devouring fire, who amongst us shall dwell with everlasting burnings?
A10650	Who art thou, O great mountaine?
A10650	Who hath required this at your hands to tread in my Courts?
A10650	Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his people?
A10650	Who is he that condemneth?
A10650	Who is he that condemneth?
A10650	Who is mine adversary?
A10650	Who is weake, saith he, and I am not weake?
A10650	Who planteth a vineyard and eateth not of the fruit thereof?
A10650	Who shall lay any thing to the charge of Gods elect?
A10650	Who then is the man that desireth tranquillitie of life, and securitie against all evill?
A10650	Why should I allow that to be really in me, which the Lord so severely punished, when the guilt thereof was but imputed to his Sonne?
A10650	Why should it be treason to kill a Judge in his ministerie on the bench?
A10650	Why should not every man strive to be filled with grace, since he can never have enough till hee have it all, till he is brimme- full?
A10650	Why should that be in a throne with me, which was upon a crosse with him?
A10650	Why should that bee my pleasure, which was his passion?
A10650	Wilt thou be content to goe to hell and serve me there a thousand yeeres in the midst of hellish torments, and the reviling of damned creatures?
A10650	Wilt thou revenge every oath with an yeare of prayers, every bribe or corruption with a treasury of almes, every vanity with an age of precisenesse?
A10650	Would any Prince endure to see the heire of his crowne live in bondage to his own vassall and most hated enemie?
A10650	You will say Christ is in heaven, how can any injuries of ours reach unto him?
A10650	a Quid est quod di ● itur Testamentum vetus, nisi occultatio novi?
A10650	and how shall I doe for the daughters of my people?
A10650	and shall it then bee within the compasse of humane power to effect, as it is in their pride to maintaine, fieri posse ut nulla sit Ecclesia?
A10650	and shall they detaine themselves from him?
A10650	and the hoary frost of heaven who hath gendred it?
A10650	and what in the experience of all the world stronger than the raging of an army of lusts?
A10650	and what is that glasse?
A10650	and when was Juda destroyed, but when they hardened themselves against the Word, and would not take notice of the day of their peace?
A10650	and which can throughly furnish a man unto every good worke?
A10650	and who is thy Minister that hee should doe any good unto me without thy grace and heavenly call?
A10650	but because in such relations they are persons publike and representative, ut eorum bona malaque ad Rempublicam pertineant?
A10650	but the word of God as S. Iames cals it?
A10650	can not hee blast the corne in the blade, in the harvest, in the barne, in the very mouth of the wicked?
A10650	doe I make use of mine infirmities to justifie my selfe by them, or shelter my selfe under them, or dispence with my selfe in them?
A10650	doe I speake meerly out of affection, and humane favor to mine owne cause, or calling?)
A10650	doth not Christ himselfe do it as well as the Father?
A10650	doth not hee say of wicked men, that in the fulnesse of their sufficiency they shall bee in straites?
A10650	for him, who bare our sinnes, and our stripes, and our burdens for us, which were heavier than all the world could lay on?
A10650	hath he divers opinions, or hath he the truth of God in respect of persons?
A10650	how can I dwell with everlasting burnings?
A10650	how then is that part of the intercession of Christ made good unto us?
A10650	in the midst of Satans buffets and our owne corruptions to finde a sufficiencie in his Grace, able to answer and to ward off all?
A10650	l Incredulity, and belying the Lord in his Word, saying it is not he: Who hath beleeved our report, and to whom is the arme of the Lord revealed?
A10650	may a man spend the Lords day on his shop- board because he is poore and wants means?
A10650	o I knew that thou wert an austere man; and this is an p hard saying, who can beare it?
A10650	or esteemed an injurie to the state to doe any indignitie to the Ambassadour of a great prince?
A10650	or hath he spoken, and shall he not make it good?
A10650	or saith hee it altogether for our sakes?
A10650	or what beauty wilt thou finde on the left hand of Christ, where the characters of every mans hellish conscience shall bee written in his face?
A10650	or what use is there of our exciting that grace and gift of God in us which can doe nothing without a further concourse of Christs Spirit?
A10650	or, saith not the Law the same also?
A10650	quid regnaturus poterit, qui moriturus hoc potuit?
A10650	shall I change my Covenant, because thou hast multiplied thy backslidings?
A10650	so frequently in Scripture the Saints expostulate with God in an humble and mourning debate, Why sleepest thou, O Lord?
A10650	that is, in the words of another Prophet, Who can stand before his indignation?
A10650	that men should have more boldnesse to destroy themselves, and to doe Satans works, than we to save them, or to serve God?
A10650	to be stedfast in him when we stagger in our selves?
A10650	to bee faithfull in him when wee are fearefull in our selves?
A10650	what covenants would such a man be content to subscribe unto, if God would then shew him mercy when the court of mercy is shut up?
A10650	what is it that he gives unto his Sonne but the soules, the hearts, the very thoughts of men to bee made obedient unto his Scepter?
A10650	what will become of the King whom you served before?
A10650	when you are spoiled what will yee doe?
A10650	where will you leave your glory?
A10650	who is offended, and I burne not?
A10650	who live as if they had never beene baptized into Christ, who lived as if they had never learned Christ?
A10650	who rather choosest to abuse the secrets of God, that thou maiest dishonour him, than to bee ruled by his revealed will, that thou maist obey him?
A10650	who take no pitty either upon the soules, or temporall necessities of those with whom they yet pretend a fellowship in Christs owne body?
A10650	why should not exactnesse, purity, and a contending unto perfection, be as much pursued in a true as in a false religion?
A10650	wouldst thou returne to the earth, and live there a thousand yeares under contempt and persecution for my service?
A10650	y It is in vaine to serve God, what profit have we that we have kept his ordinances,& c?
A10650	yee mountaines that yee skipped like Rams, and yee little hils like Lambes?
A61409	A dying to the World of Necessity and not of Choice?
A61409	And can it be thought that a Being that wanted no Cause for its Existence, should need a Cause to give it Properties far below that of Eternity?
A61409	And deprive your selves of the Honour and Privilege of serving him?
A61409	And have the many Favours you have received of God so tun''d your Hearts to his Praise, that you can in every thing give thanks?
A61409	And if, as they have wallow''d long in Vice, so they should be made to swim long in Tears, and to water their Couches with continual weeping?
A61409	And is it not fit that he that has made us for himself, should have the Best of our Service?
A61409	And is your inward Man renew''d day by day, as your outward Man perishes?
A61409	And justly apprehend that the expence of my Time in Wickedness will be punished with an eternity of Misery?
A61409	And may such reasonably expect he will go out of his ordinary Methods to meet them, that have all their Life past gone astray from him?
A61409	And shame your late Back- slidings, by putting you in mind of your early Zeal?
A61409	And that after I have so long walk''d in the ways of Sin, I must now at last lie down in the Grave in Sorrow?
A61409	And that the powers of our Souls should, in their most flourishing and vigorous state, be offer''d to the great Author of all our Faculties?
A61409	And the Son of Man that he should visit him?
A61409	And this Consideration renews and redoubles the force of the former Reasons: For what is Man( fallen Man) that God should be mindful of him?
A61409	And what a daring presumption is it, to continue in Sin, that Grace may abound?
A61409	And when he hideth his Face, who then can behold him?
A61409	And whether I am willing to be purified as well as redeem''d, to be sanctified by his Grace, as well as justified by his Righteousness?
A61409	And whom shall he make to understand Doctrine?
A61409	And with having fallen short of your first Works?
A61409	And without shewing him that, if he be sav''d, it shall be so as by Fire?
A61409	And — when he giveth Quietness, who then can make Trouble?
A61409	And, Who can deliver out of his hand?
A61409	Are not the difficulties that a long habit of Sinning will lay in the way of that great and important Work to be fear''d?
A61409	Are you Fathers in Knowledg and Piety as well as in Years?
A61409	Are you become very humble by a long acquaintance with your own Hearts, and with that God who is the searcher of them?
A61409	But did you consecrate to your Creator the Flower of your Youth?
A61409	But do you fill up these Characters that so well agree with your long standing in the Church of God?
A61409	But is it likely that he should indulge those with the highest and most uncommon Privileges, that hold out longest in Rebellion against him?
A61409	But tell me, Are the Promises of the World like the Promises of God?
A61409	But what a comfortable Review of his Life may an early Convert take in old Age?
A61409	Can a Maid forget her Ornaments, or a Bride her Attire?
A61409	Can the Ethiopian change his Skin, or the Leopard his Spots?
A61409	Can we assign any portion of our Time, which we do not equally derive from our Creator with the rest of it?
A61409	Can you be secure on the very brink of Destruction?
A61409	Can you think it deserves the very best of your Time, and that your Creator is unworthy of such an Offering?
A61409	Do I really loath my former disorders, and is Temperance my choice?
A61409	Does the Holy Scripture, or Reason allow Youth any such Dispensation for Sin?
A61409	Does your spiritual vigour advance, as your natural Strength declines?
A61409	Have I not Reason to doubt whether I am sincerely willing to choose my blessed Lord, as my Head and Ruler, as well as my Sanctuary and Saviour?
A61409	Have you made such a Proficiency as this in Religion?
A61409	Have your various Afflictions taught you to possess your Souls in Patience?
A61409	How could past Eternity be so deficient, as to leave any thing to future Invention to discover or cultivate?
A61409	How provoking must this needs be to that God who is so jealous of his Glory, that he will not give it to any other?
A61409	How will you bear such a dismal Sentence as this?
A61409	I seem somewhat mortified to the things of the World: But is not this rather a kind of Natural than a Moral Death?
A61409	Is any Man so mad as to poison himself with the most subtile Venom, because he thinks there is some possibility of his obtaining an Antidote?
A61409	Is any kind of Folly so great in its Degree, or so dangerous in its Consequences as this?
A61409	Is any scope in Vice allowable to the Time of Youth any more than to the Time of Old Age?
A61409	Is it fit to reserve only the Blind and Lame and Sick for sacred Services?
A61409	Is it not better to repent early than to be reduc''d to mourn despairingly, when''t is too late?
A61409	Is it not much more easy to bend a Young Twig than an Aged Oak, and to prevent evil Habits than to rectify''em?
A61409	Is it not much more reasonable to conclude, that We are but of Yesterday, because we know nothing?
A61409	Is it not rather the weakness of my Appetite, and the decay of my Palate, that makes me abstemious?
A61409	Is it not rather to serve a turn of my own, than to serve him, that I offer my self so late to his Service?
A61409	Is it not wholly from a fear of Evil of Punishment, and not at all from the Sense of the Evil of Sin?
A61409	Is it to be thought that Conversion to God is so slight and easy a matter, that any Time may serve for its Accomplishment?
A61409	Is it worth the while to purchase a few hours delight in gratifying your sordid and brutish Appetites, with the loss of your precious Souls?
A61409	Is not Sin always evil, and always to be avoided?
A61409	Is not this to build an imaginary Happiness on a thousand Uncertainties?
A61409	Is so great an Evil to be at any time indulg''d?
A61409	Is the great God ready to accept your Service, and will you still refuse to offer it?
A61409	Is your Faith become strong by a long exercise?
A61409	Let me ask you, What hinders you from presenting so reasonable a Service to him?
A61409	May he not charge you as he did the Ephesians, with having left your first Love?
A61409	May it not rather be thought, That tho God should forgive their Iniquities, he''ll take Vengeance of their Inventions?
A61409	May not your Creator send you back to learn of those that are much younger, and who have had less Advantages of Improvement than you?
A61409	Nay may he not send you back to be instructed by your selves, I mean, by the former part of your Lives?
A61409	Not because I have violated the Law of God, but only because I have render''d my self obnoxious to the Curse of it?
A61409	Or have you only offer''d him your later Years?
A61409	Or is it otherwise?
A61409	Or of whose hand have I received, any Bribe, to blind my Eyes therewith?
A61409	Or whom have I defrauded?
A61409	Or whose Ass have I taken?
A61409	Ought you not to apply your selves as well to his Example for Direction, as to his Sufferings for Salvation?
A61409	Shall these Eyes that have so often been full of Adultery be admitted to see the Lord in Glory?
A61409	So deceitful is the Heart of Man, and so desperately wicked, who can know it?
A61409	That the strength of our Bodies should be dedicated to him that moulded and compos''d''em?
A61409	The Heart is deceitful above all things; And how shall I be assur''d that I do not deceive my self about the safety of my Soul?
A61409	What Illusions of Sense are those that charm you?
A61409	What fitter Term could be chosen, by which to urge the duty of Young Persons to their Maker, than that of[ Remembring] him?
A61409	What if those that look out at the Windows be darkned?
A61409	What shall I say?
A61409	What tho''( as Solomon phrases it) the Keepers of the House tremble, and the strong Men bow themselves; and fears be in the way?
A61409	What will you do in those Days of Evil, when the Iniquity of your Heels shall compass you about?
A61409	When the Heaven shall reveal your Iniquity, and the Earth shall rise up against you?
A61409	When the Terrours of God shall strike your Consciences, and all your past Life shall accuse and condemn you?
A61409	When your Bones will be full of the Sin of your Youth, which shall lie down with you in the Dust?
A61409	When your Flesh upon you shall have pain, and your Souls within you shall mourn?
A61409	Who but our Creator is able to restore us, and reform us from Sin; seeing Sin is a Privation of Sanctity, a Nullity oppos''d to the Being of Holiness?
A61409	Who knows in what eminent Services it may please your Maker to employ You?
A61409	Who knows( I say) what gloomy and dark Intervals these things may occasion?
A61409	Who then can bear a wounded Spirit?
A61409	Who, but He that made us, would or could have so much Mercy on us?
A61409	Whom have I oppressed?
A61409	Why sit we here( say they) until we Die?
A61409	Why sit we still in a state of the greatest danger?
A61409	Will any Man fall without fear upon the point of his Sword, because''t is possible he may not receive a mortal Wound by it?
A61409	Will the Days, in which you will confess you have no Pleasure your selves, be a proper Offering for him to take pleasure in?
A61409	Will you yet be unmindful of the Rock that begat you, and still forget the God that form''d you?
A61409	Will you yet continue to rob your Maker of the Homage and Service you owe him?
A61409	Would you not have reason to fear that such nauseous Services would be cast back as Dung upon your Faces?
A61409	portionate to the time of your Natural Life, or at least of your Spiritual Life, which commenc''d not long after the other?
A12167	( as the Apostle reasons) shall I defile my vessell with sinne?
A12167	6. Who is this that commeth out of the wildernesse like pillars of smoake, perfumed with myrrh and frankincense, with all powders of the Merchant?
A12167	6. there are seven hornes and seven eyes which are the seven spirits of God, here Christ the lambe hath seven eyes and seven hornes: what be these?
A12167	6. you have his love set forth, Hee loved us, and how doth he witnesse it?
A12167	A Christian as soone as ever he becomes a Christian, and ever after to death and in death too, he gives up himselfe to Christ?
A12167	A turning of Christs speech to the winds to blow upon his Garden: with the End, why?
A12167	And againe, Observe it against our Adversaries: What say they?
A12167	And as it is an argument that God heares our prayers, so is it of the presence of Christ; for how could wee pray but from his inward presence?
A12167	And here how excellently is the expression of Christs mercie, love, and patience set out?
A12167	And how was hee used in the Apostles that were after him, and in the Ministers of the Church ever since, What have they indured?
A12167	And indeed wherein doth the Church differ from other grounds, but that Christ hath taken it in?
A12167	And is it love lost?
A12167	And is it not fit that Christ should eat fruit of his owne vine, have comfort of his owne Garden, to tast of his owne fruits?
A12167	And is it not monstrous in Grace?
A12167	And it is an odious temper to God; for doth not hee deserve cheerefull service at our hands?
A12167	And reason the matter, how doth this that I am mooved to suite with my Hopes and expectation to come?
A12167	And this also should move us, to be fruitfull, for men will indure a fruitlesse tree in the wast wildernesse, but in their garden who will indure it?
A12167	And we have need of feeding as well as breeding: where dost thou feed?
A12167	And what greater love, then the love of the soule?
A12167	And what shall wee loose by it?
A12167	And withall, labour for abundance of the Spirit of God, for what makes men sleepie, and drowsie?
A12167	And yet whose imployment is greater, then the imploiment of the cheife Magistrate?
A12167	Are not two loving well- wishers well met?
A12167	Are the discouragements from impossibilities?
A12167	Are wee affraid of men?
A12167	Are wee allured by the world?
A12167	Aske such ones doe you love God, his Children, and his Word?
A12167	Because the former question, namely, What is Christ?
A12167	Beloved, Is Christ an excellent golden head and shall he have a base body?
A12167	Blessed are they that hunger and thirst,& c. But I am emptie of all?
A12167	But How shall we know that Christ is present in us?
A12167	But I am stung vvith the sence of my sinnses?
A12167	But I shall loose my pleasure?
A12167	But how can it be the Churches, when it is not in the Church, but in Christ?
A12167	But how com ● ● th ● hee to be thus faire?
A12167	But how doth he knocke?
A12167	But how lovingly doth he speake to her?
A12167	But how shal we know that God heares our Prayers?
A12167	But how shall we know that Christ loves us in this peculiar manner?
A12167	But how shall we know, whether we be espoused to Christ, or not?
A12167	But shee is blacke?
A12167	But some may object, Christ can open to himselfe, why doth he not take the key and open, and make way for himselfe?
A12167	But to what end must these winds blow upon the Garden?
A12167	But what if we doe not kisse him, and subject our selves to him; love him and beleeve in him?
A12167	But what is the ground of such love?
A12167	But what is this to us or to the Church?
A12167	But what is this white and ruddie: what is beauty?
A12167	But why is the Church thus earnest?
A12167	But you will say, How doth this appeare when in some desertion a Christian finds no grace, strength, or comfort at all?
A12167	But, How can this be that there should be conscience of sinne, and no conscience of sinne, a sinner, and yet a perfect Saint and undefiled?
A12167	But, How is that?
A12167	But, What defence hath Gods poore Church?
A12167	But, Why is the Church compared to a Garden?
A12167	C ● n a mother forget her sucking child, if she should yet will not I forget thee?
A12167	Can I hope to find that of God, that others can not find from me?
A12167	Can I love Christ, and can not I love him in whom I see Christ?
A12167	Can a mother forget her child?
A12167	Can they blindfold him in Heaven that hath this sharp eye?
A12167	Can we see more in our selves, then hee doth?
A12167	Can we thinke he will suffer us to want that which is needfull?
A12167	Can we want righteousnesse, while we have Christs Righteousnesse, is not his garment large enough for himselfe and us too?
A12167	Christ can open to himselfe, and wee have no free will, nor power to open?
A12167	Consider whence they come?
A12167	David wonders at his owne love, Oh how I love thy law, oh how aimeable are thy Tabernacles?
A12167	Did Christ ever turne back any that came unto him, if they came out of a true sence of their wants?
A12167	Did ever soule love Christ more then that woeman that had so many Divels cast out of her?
A12167	Did hee ayme at these imperfect beginnings to rest there?
A12167	Doe they take such courses that are wiser then I, and shall not I take the like course too?
A12167	Doe wee entertaine Christ to our losse?
A12167	Doth Christ by his Spirit discover the secret love the hath borne to us before all worlds?
A12167	Doth any man so love his creditor as he that hath much debt forgiven him?
A12167	Doth he delight in strangenesse, that makes all this Love to a Christians soule?
A12167	Doth hee come emptie?
A12167	Doth our love to God abide for ever; and doth not his love to us whence it commeth?
A12167	Excuses from Oxen, Wives,& c. Was it not lawfull to buy Oxen?
A12167	First, Christ doth use sometimes to leave his Church, as here he doth, My Beloved had withdrawne himselfe,& c. But what kind of leaving is it?
A12167	First, those that are not yet in Christ, not contracted to him to draw them; what can prevaile more then that which is in Christ?
A12167	For what hath beene the food in Popery?
A12167	For would men suffer idle words, yea filthy and rotten talke to come from their mouths if they were awake?
A12167	Hath Christ no affections now he is in Heaven, to her that is so neere him as the Church is?
A12167	Hath Christ thus infinitly loved us, and shall not wee backe againe make him our love?
A12167	Hee hath but two houses to dwell in; the Heavens, and the heart of an humble broken hearted sinner; How can Christ come into the soule?
A12167	Hee hath done the greater and vvill he not doe the lesse?
A12167	Hee loved mee( saith Paule) what was the effect of his love?
A12167	Hovv shall vve knovv that the Word is the Word of God?
A12167	How carefull is God of us, by this private way to prevent future shame?
A12167	How doe we value Christ, what price doth the Church set on him?
A12167	How doth Faith overcome the world?
A12167	How graciously Christ doth deale with us, That he doth alwayes leave some grace, before hee doth offer to depart?
A12167	How is it with our affections, and bent to good things?
A12167	How know we that the fire is hot?
A12167	How long hath he waited for our conversion?
A12167	How many mercies doe we enjoy?
A12167	How many severall tempers hath the Church beene in?
A12167	How much more shall Christ himselfe, where he is present, come with Graces and comfort?
A12167	How shall I know whether God regard my prayers or not?
A12167	How shall we carry our selves when it falls out that our hearts faile of that we seek for, whē we pray without succes& find not a presēt answer?
A12167	How shall we do to keep& preserve our soules in this waking condition, especially in these drowsietimes?
A12167	How shall we know light to be light?
A12167	How with our hatred, our zeale?
A12167	I am laden, and vvretched?
A12167	I answer, Indeed there is difference, Whence comes that difference?
A12167	I have no time( saith the worldling) what will you have mee to do?
A12167	I have planted thee a noble vine, how art thou then come to be degenerated?
A12167	I have put of my coate, how shall I put it on?
A12167	I have put of my coate, how shall I put it on?
A12167	I have put of my coate, how shall I put it on?
A12167	I have washed my feet, how shall I defile them?
A12167	I have washed my feet, how shall I defile them?
A12167	I have washed my feete, how shall I defile them?
A12167	I have washed my feete, how shall I defile them?
A12167	I have washed my feete, ● ow shall I defile them to rise and open the doore to thee?
A12167	I was then perhaps too indiscreete, now wilt thou call me againe to those troubles, that I have wisely avoyded?
A12167	I. Whither is thy Beloved gone O thou fairest among women?
A12167	If God love us thus, what must we doe?
A12167	If a man be in love with Christ, what will be harsh to him in the world?
A12167	If he giveth himselfe will he not give all things with himselfe?
A12167	If the Sister should shut out the Brother, were it not most unnaturall?
A12167	If the eye of their soules were awake, would they runne into these snares, that their owne Consciences tells them are so?
A12167	If they be bad, why doe I doe them at all?
A12167	If they be good, why doe I not doe them?
A12167	If they be good, why doe I stick at them?
A12167	If we should aske what is the reason there be so many, that Apostatize, fall away, grow prophane, and are so unfruitfull under the Gospell?
A12167	If we study to please men in whom there is but little good; should we not much more study to please Christ the fountaine of goodnesse?
A12167	If you aske, why wee must grow up and bee fed still?
A12167	In choosing us, what did God ayme at?
A12167	In former times when they had not the Scriptures, and the comforts of them to feed on, what did the poore soules then?
A12167	In himselfe and in his owne blessed person, what did he endure?
A12167	In the next place, are we ready to suffer for Christ?
A12167	In this case God will not regard our prayers, as it is said; I care not for your Prayers, or for any service you performe to me: why?
A12167	In this sweet Conjunction we must know, that by nature, we are cleane otherwaises then Spouses for what was Salomons wife Pharoahs daughter?
A12167	Is he fit to be united to a golden head that is a common drunkard, a swearer, that is a beast in his life and conversation, is this sutable?
A12167	Is heere the Spirit of Christ?
A12167	Is it not a comfort to know where to feed and to have pastures to goe to, without suspition of poyson?
A12167	Is it not a wonder we stand so long, when Cities, stone walls fall, and Kingdomes come to suddaine periods?
A12167	Is it not better to take shame to our selves now, than to be shamed hereafter before Angels, Divels and Men?
A12167	Is it not equall, that hee should bid us, Depart yee cursed I know you not?
A12167	Is it not more for outward things, then for inward?
A12167	Is there any harbour for me to rest in mine owne Righteousnesse?
A12167	Is there any love in an Husband, a Brother, a Mother, a Friend, in an Head to the members?
A12167	Is there any thing truely and cordially hated but Grace?
A12167	Is there more love and mercy, and pittie in us to those that we take neere us, then there is in Christ to us?
A12167	Is there such love in God, to become man, and to be a Sutor to vvoe me for my love?
A12167	Let us therefore discerne of our estate in grace by this, how do we relish divine truths?
A12167	Men are pleas''d with answering the bill of accusation against them thus ▪ are we no ● baptised?
A12167	My God my God, why hast thou forsaken mee?
A12167	My bowels were mooved in mee,& c. What was that?
A12167	No, I have put of my coate, how shall I put it on?
A12167	Now what meanes of knocking hath hee not used among us a long time?
A12167	Now what patience is there in Christ to suffer himselfe in his messengers, and his children to be thus used?
A12167	Now whence came all this?
A12167	Now you may say, Why is shee so exact in reckoning up so many particulars of her Beloved, his Head, Lockes, Eyes, Lips, and such like?
A12167	O But what kind of man was he?
A12167	Oh, since I am thus undefiled shall I rest in my selfe?
A12167	Or if men be great, why this is not honourable to do thus, as you know what Michall said to David, How glor ● ous was the King of Israell this day?
A12167	Propound unto them waking considerations, What causeth our sleepes, but want of matters of more serious observation?
A12167	Psalme is to that purpose, O how aymiable are thy Tabernacles O Lord of hosts?
A12167	Recreations are lawfull, who denies it?
A12167	S ● ● l S ● ● l why persecutest thou mee?
A12167	Saul Saul why persecutest thou me?
A12167	Saul Saul why persecutest thou mee?
A12167	Shall I look for mercy that have no mercifull heart my selfe?
A12167	Shall a good christian be Chists love, and shall he be the object of my hatred and scorne?
A12167	Shall hee make men tender and carefull over others, and shall not he himselfe be carefull of his owne flock?
A12167	Shall the Church of God be the love of Christ, and shall it be our hatred?
A12167	Shall we thinke much then to waite a little while for him?
A12167	Shall we utterly distaste a Christian for that?
A12167	Si tuo tempore hec dicebas( O sapiens Au ● us ● ine) quid nostra tempestate d ● xisses?
A12167	So if you aske, How we know the Word of God to be the Word of God?
A12167	Summer and Winter arise from the presence and absence of the sunne: what causeth the Spring to be so cloathed withall those rich ornaments?
A12167	Surely thinks the soule then, he desires my Salvation, and Conversion; And to vvhat kind of persons doth he come?
A12167	That we may further improove this point, Is Christ altogether lovely, so lovely to us and so beloved of God the Father?
A12167	That which is most precious is most communicating, as the Sunne a glorious creature, what doth so much good as it?
A12167	The Church here from what doth shee commend her Beloved?
A12167	The Church stood upon tearmes with Christ when he would have come in to her, but what ensued hereupon?
A12167	The Lord is my Shepheard, and what is the use that David presently makes hereof?
A12167	The Question asked is, What is thy Beloved more then anothers Beloved, O thou fairest among woemen?
A12167	The Spouse there is cloathed with the Sunne, with the beames of Christ: but is that all?
A12167	The child of God is cast downe when he finds not the presence of God as he was wo ● ● t, his spirits faile?
A12167	The consideration hereof made her ashamed of her selfe, what so excellent, so deserving a person as my beloved is to me, to be used of me so?
A12167	The honours pleasures and profits that are got by base ingagements to the humours of men, what are these to Christ?
A12167	Then the second Question is, whither is thy Beloved gone?
A12167	Therefore why doe wee murmure at the crosse, when all is to recover our spirituall taste and rellish?
A12167	This drew the Disciples in admiration to say, What manner of man is this, that even the winds and the seas obey him?
A12167	This fruitlesse estate being often watered from heaven, how fearefully is it threatned by the Holy Ghost?
A12167	This here in the text is not such, but a Question tending to further resolution and satisfaction, What is thy Beloved more then another Beloved?
A12167	This is one thing that may humble us of this place and nation, that Christ hath no further entrance, nor better entertainement after so long knocking?
A12167	This was a noble resolution which was in good Nehemiah, Shall such a man as I flie?
A12167	To come in particular, what is that good the Church here confesseth, when shee saith, that her heart waketh?
A12167	To come to make an Use of Direction, how to come to be able to say this, I am my Beloveds and my Beloved is mine?
A12167	To him that hath shall be given: what is that?
A12167	Upon the Crosse, what did hee indure there?
A12167	VVhither is he gone, how shall I get Christ?
A12167	Variant: cancellandum(?)
A12167	Was not he ashamed of us, and shall we be ashamed to owne him and his cause?
A12167	We are bidden to delight in the Lord, and in whom should we delight, but where all fullnesse is to be had to delight in?
A12167	We may love our friends( and we ought to doe so) and other blessings of God, but how?
A12167	Wee know what I ● hu said to Ionadab, when he would have him into his Chariot, Is thine heart as mine, then come to mee?
A12167	Were they awake, would they ever doe thus?
A12167	What a blessed estate is this?
A12167	What a blessed estate is this?
A12167	What a comfort was it to Iosephs brethren that their brother was the second person in the kingdome?
A12167	What a most blasphemous thought were this to conceive so?
A12167	What a pitifull case is it to lose other comforts, and therewith also to be in such a state, that we can not go to God with any boldnesse?
A12167	What a vvondrous condiscending is this?
A12167	What a world of incouragements hath a Christian?
A12167	What a world of precious time is spent in idle conversing, as if the time were a burthen, and no improovement to be made of the good parts of others?
A12167	What carried the blessed Saints and Martyrs of God in all times through the pikes of all discouragements?
A12167	What could hinder him?
A12167	What course taketh he?
A12167	What doe men meane when they feare not to lye, dissemble, and rush upon the pikes of Gods displeasure?
A12167	What doe our soules therefore thinke off?
A12167	What doe prophane persons in the Church?
A12167	What evill?
A12167	What folly and misery 〈 ◊ 〉 this, when there are delicate things to fe ● d on, to gnaw upon stones?
A12167	What had Christ no love but his Spouse?
A12167	What hindered them in the Gospell who were invited to the Supper?
A12167	What is excellent in the Heavens?
A12167	What is in our joy, if Christ bee not there?
A12167	What is in the braine where Christ is not?
A12167	What is the matter that such a one is so earnest, so carefull, watchfull laborious inquisitive?
A12167	What is the reason hee shunnes his owne conscience: that he is loath to heare the just and unanswerable accusations that it would charge upon him?
A12167	What is the reason hee shunnes the sight of holier and better menthen himselfe?
A12167	What is the reason of discomforts, unresolvednesse, and unsetlednesse?
A12167	What is thy Beloved more than another Beloved?
A12167	What is thy Beloved more then another Beloved, O thou fairest among woemen, what is thy Beloved more then another Beloved that thou dost so charge us?
A12167	What is thy Beloved more then another Beloved?
A12167	What is thy Beloved more then another Beloved?
A12167	What made Moses to fall from the delights of Egypt?
A12167	What makes a husbandman goe through all discouragements?
A12167	What makes a souldier to fight hard for the victory in the end?
A12167	What makes men in their corruptions to avoid the Ministery of the Word, or any thing that may avvake their consciences?
A12167	What place then should he have in our hearts?
A12167	What shall I say more of him?
A12167	What then shall be his presence in Heaven, how would it make the heart spring there thinke you?
A12167	What will become of us if we have not a husband to discharge all our debts but to bee imprisoned for ever?
A12167	What?
A12167	When they say one thing and doe another, are they not dead?
A12167	When wee are in our advised and best thoughts, what do ● wee most thinke off?
A12167	Whence came this fortitude?
A12167	Whence comes this fairenesse under such seeming foulenesse and disgrace?
A12167	Wherefore serves the Ministrie?
A12167	Whither is thy beloved gone, O thou fairest among women?
A12167	Who sues a wife for debt, when she is married?
A12167	Who will knocke, when he hath the key himselfe?
A12167	Who would not hate the divell if he should appeare in his owne likenesse?
A12167	Whom have I in heaven, but thee?
A12167	Whom should we rather desire to be like then one so great so gracious so loving?
A12167	Why Lord?
A12167	Why are we discouraged therefore; and why are we cast downe, when we have such a powerfull and such a gracious God to go to in all our extremities?
A12167	Why doth he give unto her the name of Spouse, and Sister but that he would be kinde, and loving, and that we should conceave so of him?
A12167	Why hath not Christ a quarrell to the Church then?
A12167	Why is Christ as King thus resembled to an head of gold?
A12167	Why is Christ said to have the eyes of doves?
A12167	Why should I be as one that turnes aside by the flocks of those that are Emulators to thee?
A12167	Why should we think basely of that which Christ thinks precious?
A12167	Why should we thinke that offensive which he counts as incense?
A12167	Why?
A12167	Why?
A12167	Will not a fowle that hath wings, avoyde the snare?
A12167	Will such excuses serve the turne?
A12167	Will the flesh indure this, thinke you?
A12167	Would a waking man runne into a pit?
A12167	Would we have our hearts to love Christ, to trust in him, and to embrace him, why then thinke what is hee to us?
A12167	Yes, for what doe corrections speak ●, but amendment of the fault we are corrected for?
A12167	and doe we not come to Church?
A12167	and doth not his mercy deserve, that our love should take all care, to serve him that is so gratious and good to us?
A12167	and hath not a Christian more cause to boast in God and in Salvation?
A12167	and take a base, ignoble, beggerly person?
A12167	and that he should take us into one Body with himselfe, to make one Christ?
A12167	and they double it, what is thy Beloved more then another Beloved that thou so chargest us?
A12167	and was it not lawfull for the married to take content in a wife?
A12167	and was this discovered to me and yet would I none of him?
A12167	and what doe those remaining in Popery feed on?
A12167	and who will knocke, when there is none within to open?
A12167	another had married a wife; were not all these things lawfull?
A12167	are they connaturall and suteable to us?
A12167	are they dearer unto us then thousands of gold and silver?
A12167	beginne there, nay and what we are?
A12167	by what?
A12167	can we imitate a better patterne?
A12167	did his love goe out of his own heart to her( as it were?)
A12167	doe we like them above all other truthes whatsoever?
A12167	doe we love them more then our appointed food?
A12167	doe wee thinke that hee will neglect his Jewels, his Spouse, his Diadem and Crowne?
A12167	doth he discover the breast of his father, and his owne heart to us?
A12167	doth he not deserve the marrow of our soules?
A12167	doth his love make him blind?
A12167	doth not his greatnesse require it at our hands, that our sences bee all waking?
A12167	from the presence of Christ, and the Comforter which he had formerly promised?
A12167	hath he beene a wildernesse to us?
A12167	hath he ordained a ministery for to bring me in?
A12167	how can this be?
A12167	how doe I proove them to bee good?
A12167	how few lay hould upon God, presse upon him, wrestle with him by prayer?
A12167	how furthers it my journey homewards?
A12167	how long doth hee still waite for the through giving up of our soules to him?
A12167	how many indignities did he digest in his Desciples after their conversion?
A12167	how shall I seeke him?
A12167	in any thing in the world?
A12167	is hee blind?
A12167	is my body his to defile, is my tongue his to sweare at his pleasure, shall I make the temple of God the member of an harlot?
A12167	is not his obedience enough for us?
A12167	is this unkindnesse even in Nature to looke strangely upon a man that is neere a kin, that comes and saith, Open to mee my Sister?
A12167	made such large promises, is he so excellent?
A12167	must we loose our comfort?
A12167	now faire when her vaile was taken away?
A12167	now faire when the Watchmen abased her: now faire when she was disgraced?
A12167	or are they not?
A12167	or sinne if it should appeare in his owne colours?
A12167	or take them at the best, are they not asleepe?
A12167	or upon a swords point?
A12167	or will a beast runne into a pit when it sees it?
A12167	shall I doe this; yeeld to this base discouragement?
A12167	shall J discourage others( like those spies of Canaan) by mine example?
A12167	shall it be all one to me, what opinions are held?
A12167	shall not J stand for Religion?
A12167	shall we need to patch it up with our owne righteousnesse?
A12167	that is, by those that are not true friends, that are false shepheards, why should I be drawne away by them?
A12167	that nothing is left?
A12167	the want of spirits, wee are dull, and overloaden with grosse humours, whereby the strength sinkes and failes?
A12167	were it not a mad part?
A12167	what a spirit of slumber possesseth us, which will be awaked with nothing to seeke after Christ?
A12167	what did I choose, and what did I leave?
A12167	what indignity is this?
A12167	what is the reason ▪ this second question is seldome made?
A12167	what patience had hee in enduring the refractorie spirits of men when he was here?
A12167	what shall J flie?
A12167	when our Brother comes for our good, and in pittie to our soules to let him stand without doores?
A12167	where is this stirring up of our selves, and one another upon these grounds?
A12167	whether is thy beloved turned aside, that we may seeke him with thee?
A12167	whither is thy Beloved turned aside that we may seeke him with thee?
A12167	why were men then so violent to cleave unto Christ?
A12167	why what time had David when hee meditated on the Law of God day and night?
A12167	would you have better food?
A12167	〈 ◊ 〉 shall we do that?
B01589	And all those proudly boast themselves that worke iniquitie?
B01589	And also loveth many dayes, that so he good may see?
B01589	And am I not al''s griev''d with those that up against thee rise?
B01589	And in his furie will he thus be favour''able nu more?
B01589	And is there any knowledge now in him who is most hie?
B01589	And our affliction dost forget, and our oppression sore?
B01589	And thus on her Beloved doth even leaning still rely?
B01589	And thy righteousnesse Shall it be known even in the land of long forgetfulnesse?
B01589	And who to Edoms fertile land will now me lead along?
B01589	And why art thou in all this time disquieted in me?
B01589	And why hidst thou in anger hot thy pleasant face from me?
B01589	And wilt not thou foorth with o ● hoa ● O GOD, go at the last?
B01589	HOw long wilt thou forget me Lor ● for ever shall this be?
B01589	Hath he not made and establish''d thee?
B01589	He that also the eye hath form''d shall he himself not see?
B01589	He that man knowledge teacheth still shall he himself not know?
B01589	How long will ye love vanitie, and leesing seek to frame?
B01589	How long will ye my glory turn to shame?
B01589	How long wilt thou thus in thy wra ● still hide thy face from me?
B01589	I In the LORD do put my trust, how to my soul, say yee, Unto your mountain as a bird see that ye swiftly flee?
B01589	Is not He Thy Father, buyer?
B01589	LOrd who within thy Tabernacle abide shall ever still?
B01589	MY God, my God, Why hast thou me forsaken?
B01589	O Congregation do ye still speak righteousnesse indeed?
B01589	O Lord my God, now who am I that thou on me hast thought, What is my house that thou in love, me hitherto hast brought?
B01589	O Mightie man, why dost thou bo ● in mischief most secure?
B01589	O sons of men do ye to judge still uprightly proceed?
B01589	O when wilt thou come unto me?
B01589	Or hath he in his anger great shut up his mercies tender?
B01589	Or of thy faithfulnesse shall men sense in destruction have?
B01589	Or shall the dead arise at all thee for to praise indeed?
B01589	Or was thine anger sore incensd''gainst Rivers far or neer?
B01589	Or was thy wrath against the sea, that thou didst fiercely ride On horses, and on charets al''s that safety might abide?
B01589	Or what the son of man that thou him visits with thine eye?
B01589	Or whether for to save me from thy presence, shall I flie?
B01589	Or will I also in my thirst take blood of goates to drink?
B01589	Or yet the son of man, that thou of him account dost make?
B01589	Philistia proud triumph thou now because of me at last verse 9 Who by his strength will well me bring unto the citie strong?
B01589	Shal dust thee p ● shall it thy truth declare?
B01589	Shall thy jealousie burn fearfully like fire?
B01589	So thou ev''n thou art to be fear''d by reason of thy might, And who when once thou angry art may well stand in thy sight?
B01589	THE King in thy great streng ● ● shall joy with heart and ● How in thy dear Salvation shall he greatly now rejoice?
B01589	THe Lord is my salvation sure, and light, whom shall I fear The Lord the strength is of my life what shall affright me heer?
B01589	The watchmen that still go about the city, then me found: To whom I said, saw ye him whom my soul to love is bound?
B01589	Thou Jordan that so speedilie thou wast by force driv''n back?
B01589	To get a name and do great things for thy most holy land, ● efore thy people which from Kings redeem''d are by thy hand?
B01589	WHether is thy Beloved gone, of women all most fair?
B01589	WHy do the heathen fiercely rage, and people al''s profane Imagine in their foolish hearts a thing that is most vain?
B01589	WHy in thine anger fierce, O Lor ● thus standest thou afar?
B01589	We have a litttle Sister, which no breasts hath lesse or more, ● hat shall we do even in the day she shall be spoken for?
B01589	What hinder doth it let?
B01589	What is he more then others are, that thou dost charge so sore?
B01589	What is man, Lord, that thou of him so base, dost knowledge take?
B01589	What mov''d you also little hills to skip like younger lambs?
B01589	What will ye in the Shulamite with great contentment see?
B01589	Which frames mischief ev''n by a law?
B01589	Who all his praise can to the full shew foorth?
B01589	Who blessed shall for ever dwell in thy most holy hill?
B01589	Who by his mighty hand now will me into Edom lead?
B01589	Why art thou So far from helping me, and from words of my roaring now?
B01589	Why art thou thus disquieted in me, and takes no rest?
B01589	Why for my foes oppression thus mourning go I still?
B01589	Why go I mourning for the great oppression of my foe?
B01589	Why hidest thou thyself from us when times of troubles are?
B01589	Why should the heathen say, where is their God?
B01589	Why tary thus the wheels most swift of his Princely Charet?
B01589	Wilt thou also thy wrath draw out to generations all?
B01589	and which should still prevail, Doth his promise for evermore unto his servants fail?
B01589	can he provide his people flesh?
B01589	how long shall my foe exalted be ov''r me?
B01589	verse 10 As with a sword within my bones mine en''mies me alway Reproch, while daily unto me, where is thy God they say?
B01589	verse 10 He that the heathen doth chastise shall he not chastise now?
B01589	verse 10 How long, Lord, shall th''advers ● thus us reproach with shame Shall th''enmie fierce for ever thus blaspheme thy holy Name?
B01589	verse 10 Who is this King of glory great?
B01589	verse 10 Who me into the city strong will safely bring with speed?
B01589	verse 10 Wilt thou by thine Almighty hand shew wonders to the dead?
B01589	verse 10 Wilt thou not, O God, which us ● ev''n cast off as a foe, And thou O God which didst not out with our armies go?
B01589	verse 10 Yea all my bones in this my joy at last shall say in me, Lord thou who guids all things below, who is like unto thee?
B01589	verse 11 And thus they say, how doth at all GOD know the things that be?
B01589	verse 11 I said in my most foolish hast that all men liers be; verse 12 What shall I render to the Lord for all his gifts to me?
B01589	verse 11 O why art thou my soul in grief cast downe as one opprest?
B01589	verse 11 Thy loving kindnesse shall it be declared in the grave?
B01589	verse 11 Who knoweth the great power of thine anger most severe?
B01589	verse 11 Why dost thou thus withdraw ev''n thy right hand so stout?
B01589	verse 11 Wilt thou not, O God, who us a ● off in thy wrath hast cast?
B01589	verse 12 Shall in the dark thy wonders b ● known?
B01589	verse 12 What man is he that doth desire his life heer long to be?
B01589	verse 12 What man is he that in his life the LORD doth truely fear?
B01589	verse 12 Who among men can understan ● what have his errours beene?
B01589	verse 12 Why hast thou then thus brokē do ● her hedges heer and there, So that all they that still passe by do pluck, and make her bare?
B01589	verse 13 For thou hast sav''d my soul from death wilt thou my feet not free From falls?
B01589	verse 13 Return, O Lord, how long wilt thou to anger be so bent?
B01589	verse 13 Thy way O God which secret is is in the Sanctuarie; Who as our GOD that is above so great a GOD can be?
B01589	verse 13 Wherfore doth wicked man in spi ● GOD to contemne desire?
B01589	verse 13 Will I as hungry eat the flesh of bulls, as some doe think?
B01589	verse 14 O Lord, why dost thou thus cast my weari''d soul from thee?
B01589	verse 16 But God saith to the wicked man, why dost thou mention make Of my statutes, or Cov''nant once into thy mouth dost take?
B01589	verse 16 Thy fearfull wrath which is m ● fie ● ● ov''r me poor wretch doth go?
B01589	verse 16 Who up for me will rise against those that ill doers be, Or who for me''gainst those will stand that work iniquitie?
B01589	verse 16 Why in sheepfolds abodst thou to hear flocks bleet in our smart?
B01589	verse 17 Beyond Jordan Gilead abode, and why did Dan remain ● n ships?
B01589	verse 17 How long, Lord, wilt thou thus my soul my darling dear?
B01589	verse 17 How precious also are, O GOD, to me thy thoughts so rare I How great is the most numbrous sum of them, who can declare?
B01589	verse 19 How into desolation they as in a moment be Thus brought?
B01589	verse 19 Thy righteousnesse, O God, also is very high to see, Who hast done great things still, O God who is like unto thee?
B01589	verse 19 Yea, they against GOD foolishly spake with unthankfulnesse, Can GOD a table furnish us ev''n in the wildernesse?
B01589	verse 2 For of my strength thou art the Go ● why me oft casts thou so?
B01589	verse 2 How long shall I take counsell in my soul and dayly be In sorrow?
B01589	verse 2 How long will yee unjustly still thus judge, and right reject, And persons of the wicked men accept with such respect?
B01589	verse 2 My soul doth thirst for God, for God that''s living evermore: When shall I come for to appear the mightie God before?
B01589	verse 2 Who of the LORD Omnipotent, the mighty acts of worth Well utter can?
B01589	verse 20 Shall thus of great iniquitie the throne without all aw Have fellowship with thee?
B01589	verse 20 The rock he smote, loe waters out gush''d; streams ov''rflow''d afresh Can he give bread also?
B01589	verse 21 O LORD do I not hate them all that thee hate and despise?
B01589	verse 21 Shall not the LORD Omnipotent in wrath now search this out?
B01589	verse 23 O Lord, why now thus sleepest thou?
B01589	verse 24 How manifold Lord are thy works?
B01589	verse 24 Wherfore thy face frō us thine own thus hides thou more and more?
B01589	verse 25 Whom in distresse have I in heav''n but thee whom I require?
B01589	verse 3 And what can David more to thee, for this thy goodnesse say?
B01589	verse 3 How long mischief against a ma ● imagine thus will ye?
B01589	verse 3 I have put off my coat, how shall I put it on a while?
B01589	verse 3 If the most strong foundations ▪ of my subsisting ● o Both shaken and destroyed be, what can the righteous do?
B01589	verse 3 LORD, if thou mark iniquities, who shall before thee stand?
B01589	verse 3 Most mighty LORD, how long shall they that alwayes wicked be, How long shall wicked men on earth triumph so gloriouslie?
B01589	verse 3 My soul also in trouble great is all my foes among, Sore vexed ev''n continually, but thou, O LORD, how long?
B01589	verse 3 Say unto GOD, how terrible art thou in works most great?
B01589	verse 3 Who is he that shall of the LORD ascend into the hill, And who in his most holy place shall constantly stand still?
B01589	verse 30 Have they not well in battell sped, have they not all also Parted the spoil to every man, a damosell or two?
B01589	verse 30 How should but one a thousand chase, and two al''s put to flight Ten thousand, if their Rock had not them sold and shut up right?
B01589	verse 31 For who is God except the LORD?
B01589	verse 34 Is not this wickednesse laid up in a great store with me, And up among my treasures al''s even sealed secretly?
B01589	verse 4 Have workers of iniquitie no knowledge now at all?
B01589	verse 4 Have workers of iniquitie no knowledge sound at all, Who eat my people up as bread, and on the LORD not call?
B01589	verse 4 How long shal those men utter thus and speak hard things so free?
B01589	verse 4 How shal we all thus fill''d with grief, such things now take in hand, As gladly the LORDS song to sing in a strange forrain land?
B01589	verse 4 LORD GOD of hosts, how long wi ● ● tho ● thus always angry be Against the prayer which in grief thy people make to thee?
B01589	verse 4 What is poor man that thou of him should''st thus so mindfull be?
B01589	verse 4 Who have said, with our tongues we will prevail even thus and thus, Our lips most surely are our own; who is LORD over us?
B01589	verse 40 How oft did they provoke him in the barren wildernesse; And in the desart also him grieve by their wickednesse?
B01589	verse 46 O LORD, how long wilt thou thy self for ever hide in ire?
B01589	verse 47 Remember how my time is short that I on earth remain; Yea, wherefore is it so that thou hast made all men in vain?
B01589	verse 48 What man is he that liveth he ere and death shall never see; Shall he from graves destroying hand his soul deliver free?
B01589	verse 49 Where are thy former kindnesses most loving now, O LORD, Which unto David in thy truth thou swarest in thy word?
B01589	verse 5 For of thee in the place of death there no remembrance be; Who lying dead within the grave, shall thanks give unto thee?
B01589	verse 5 Mine enmies all speak ill alwayes of me; me to defame When shall he die, and when also ev''n perish shall his name?
B01589	verse 5 O why art thou cast down my so ● what doth disquiet thee?
B01589	verse 5 O why art thou cast down my with grief that is in thee?
B01589	verse 5 Themselves they in a matter ill encourage, privilie Of laying snares they commune still; they say, who shall them see?
B01589	verse 5 Thy thoghts are very deep; how great are the works of thy hand?
B01589	verse 5 What aild thee, O thou troubled f ● that thou the flight didst take?
B01589	verse 5 Wherefore should I fear in the dayes of evill as in doubt, When of my heeles th''iniquitie shall compasse me about?
B01589	verse 5 Who is now like unto the LORD our God who doth excell Who on high in the highest heav''n with Majestie doth dwell?
B01589	verse 5 Who is this from the wildernesse, that comes up by and by?
B01589	verse 5 Wilt thou for ever angry be with us thy people small?
B01589	verse 6 For who in heav''n can be compar''d unto the Lord most strong; Who can be likned to the Lord, the mighties sonnes among?
B01589	verse 6 Unwise people, do ye requite the LORD thus?
B01589	verse 6 What shall I say?
B01589	verse 6 Who will to us shew any good, there many be that say?
B01589	verse 6 Wilt thou not now revive againe us who distressed be?
B01589	verse 6 Ye mountaines high, what was 〈 ◊ 〉 cau ● ● that ye did skip like rams?
B01589	verse 7 For ever will the LORD in wrath cast off from him before?
B01589	verse 7 O whether from thy sprit shall I go there hid for to be?
B01589	verse 7 Shall thus the wicked men escape by their iniquitie?
B01589	verse 7 They chose new gods then in their gates was war; was there a shield Or spear fourty thousand among, that Isra''l all could yeeld?
B01589	verse 8 Among the people understand ye brutish: and likewise Ye fools that nothing can conceive, O when will ye be wise?
B01589	verse 8 For ever is his mercy gone?
B01589	verse 8 My wandrings thou both here& the ● ● dost tell ev''n at a look, Into thy bottell put my teares: are they not in thy book?
B01589	verse 8 The Lord was he displeased much against the Rivers clear?
B01589	verse 8 Who is the King of glory great?
B01589	verse 81 My soul for thy salvation faints, I hope in words from thee, verse 82 Yea for thy words mine eyes do fail when wilt thou comfort me?
B01589	verse 84 How many are thy servants day when shall it be thy will Judgements on them to execute that persecute me still?
B01589	verse 9 Hath GOD for to be gracious no ● forgotten altogether?
B01589	verse 9 My rock, why hast thou me forgot?
B01589	verse 9 O Lord, our Lord those mighty wor ● do high extoll thy fame, How excellent in all the earth is thy most glorious name?
B01589	verse 9 Shall he that planted hath the ear not heare how all things be?
B01589	verse 9 What profite is there in my blo ● when naked I and bare Go down to pit?
B01589	verse 9 Wherewith all shal a young man heer his way well cleanse indeed?
B01589	what is thy Beloved more?
B01589	who''s like thee glorious ● holinesse, fearfull in praise, and doing wonders al''s?
B01589	yea, surely there is none: Or who for safety is a rock except our GOD alone?
B01589	● hall thy most fearfull wrath still burn like a consuming fire?
B01589	● ho''s like the Lord amongst the gods?
B01589	● r whether is he turnd, that we may seek him, now declare?
A65309	''T is more bitter to sin against Christ, than to suffer the torments of Hell, saith Chrysostom: Is not sin then to be feared?
A65309	* Quid iste faceret in igne, qui Christum rubuit in nube?
A65309	* Quid timet homo, in sinu Dei positus?
A65309	* Quid ultra quaerit cui omnia suus conditor sit?
A65309	Am I sinning, and to morrow may be dying?
A65309	An Heathen exercising much cruelty to a Christian, asked him in scorn, What Great Miracle his Master Christ ever did?
A65309	And besides this, he hath his Book of Remembrance, where he sets them down; are they not in thy Book?
A65309	And shall not we Fear this God?
A65309	And who shall be enriched with Salvation, but the Fearers of God?
A65309	Are not they Fools who gratifie their Enemy?
A65309	Are riches desirable?
A65309	Are there not many prayerless Families in this City and Nation?
A65309	Are they not all ministring Spirits sent forth to Minister for them who shall be heirs of Salvation?
A65309	Are you Citizens of Heaven, and not speak of your Charter?
A65309	Are you Gods Jewels?
A65309	Are you Gods Jewels?
A65309	Be not laughed out of your Religion: If a Lame man laugh at you for going upright, will you therefore halt?
A65309	Believers are Gods Temples, and where should his Praises be sounded forth but in his Temples?
A65309	Believers are not only of Gods family, but of Christs body; and will the head let the body starve?
A65309	But Gods Salvation is nigh them that Fear him: What do we aspire after but Salvation?
A65309	But are not we bid to serve God without Fear?
A65309	But because it was consecrated by Prayer?
A65309	But did not Christ often converse with Sinners?
A65309	But have you filial fear?
A65309	But how doth God deal well with the Saints, when he laies his hand so heavy upon them in Affliction?
A65309	But is this such a priviledge, to have Gods Eye upon his Children?
A65309	But my deserts are nothing?
A65309	But some may say they are barren of matter, and know not what to speak of?
A65309	But what should be the matter of our holy Musings?
A65309	But who is Gods mercy for?
A65309	Can a Maid forget her Ornaments?
A65309	Can a Woman forget her sucking child?
A65309	Can a man be Religious and scarce ever think of it?
A65309	Can thy heart endure, or can thy hands be strong in the day that I shall deal with thee?
A65309	Can we say we take our Souls è Corporis Pharetra out of the quiver of our Bodies, and shoot them into Heaven?
A65309	Christians, what do your Thoughts run upon?
A65309	Conscience doth lash the profane Sinner; what art thou so Wicked as never to Think of God, who indulgeth thee with so many favours?
A65309	Dare any of you having a matter against another, go to law before the unjust?
A65309	Did men Ruminate upon Gods Holiness and Justice, durst they sin at that rate as they do?
A65309	Did not Satan instigate him to this?
A65309	Did not our Hearts burn within us?
A65309	Diogenes came into a full Market with a Candle and Lanthorn; they asked him what he sought?
A65309	Do not we see men heap up Riches, and on a sudden, death as Gods Serjeant Arrests them?
A65309	Do the Waters of Affliction come up to our Ankles?
A65309	Doth God hearken to us, and shall not we hearken to him?
A65309	Doth God make us drink in a Cup of Wormwood?
A65309	Doth God take away a Child?
A65309	Doth not God deal well with his Children in keeping them from sinning in Affliction?
A65309	Doth not a Judge deal well with a Prisoner, when he laies some light penalty on him and saves his Life?
A65309	Doth not he see my wayes, and count all my Steps?
A65309	Fear ye not me, saith the Lord, will ye not tremble at my presence?
A65309	Friends, what should we mind but Salvation?
A65309	God can look us into our Grave, and with a breath blow us into Hell, and shall we not fear him?
A65309	God can with a word raise all the Militia of Heaven and Earth against us: and shall we dare affront him?
A65309	God hath but little praise in the world: Who should pay him this Quit- rent if not they that fear him?
A65309	God may this night seal a Lease of Ejectment, and say, Give an account of your stewardship; and what if death should come before we are ready?
A65309	God thinks of us, and shall not we think of him?
A65309	Gods making of Jewels, is, when he works Grace, but what is Gods making up of Jewels?
A65309	Gods people should be known by the sparkling of their Graces: shall there be no difference in behaviour between the Wicked and the Godly?
A65309	Hast thou an Arm like God?
A65309	Hath God made us, and shall not we think of him?
A65309	Have not we all one Father?
A65309	Have we inherent Holiness?
A65309	Have you Tasted the Hony of the word?
A65309	Have you a friend that hath redeemed you, and never speak of him?
A65309	Have you knowledge?
A65309	Have you so much Faith that you need not have it Strengthened?
A65309	Have you so much Knowledge that you need not have it encreased?
A65309	He Feeds, Adopts, Crowns them; and is not this dealing well with them?
A65309	He Spares us, and shall not we be Sparing to others?
A65309	He gives the Star its beauty, the Flower its fragrancy, Food its suavity; and if there be such deliciousness in the Creature, what is in God?
A65309	He turned King Nebuchadnezzar to grass, and made him Fellow- commoner with the Beasts: Doth not all this call for Fear?
A65309	He who brought Isaac out of a dead Womb, and the Messiah out of a Virgins Womb, what can not he do?
A65309	He will say I gave you a Cogitative faculty, what have you done with it?
A65309	How can he be Holy who is not just?
A65309	How can we forget a freind who is ever mindful of us?
A65309	How could this stand with their Allegiance?
A65309	How could, he being in Heaven, hear what the Saints speak and think, were he not Omniscient?
A65309	How easily can God chastise Rebels?
A65309	How far may a child of God Fear death?
A65309	How far should Gods people Fear Hell?
A65309	How forcible are rights words?
A65309	How long shall I bear with this People that murmur against me?
A65309	How long shall Vain Thoughts lodge with thee?
A65309	How may we know it?
A65309	How oft do men build Castles in the Air?
A65309	How shall I curse whom God hath not cursed?
A65309	How shall I give thee up O Ephraim?
A65309	How shall we arrive at this Blessed Fear?
A65309	How shall we know that we are in the number of Gods Jewels?
A65309	How will Gods Diamonds sparkle when they shall be without flawes?
A65309	How will he change them?
A65309	How will he endure the Stake, who can not bear a Scoff?
A65309	I am chastened every morning: how doth God deal well with his People, when it fares ill with them?
A65309	IF it be asked how may Good conference be arrived at?
A65309	If God asks a Covetous man, what have been your Sentiments?
A65309	If God be for us, who can be against us?
A65309	If God be mindful of what we do for him, shall not we be mindful of what he doth for us?
A65309	If God be thinking of us Day and Night, shall not we think of his Name?
A65309	If God take away Health, he gives Holiness: If he take away a Child, he gives a Christ; is not this better?
A65309	If one Angel destroy''d such a vast Army, what can a Legion of Angels do?
A65309	If one had come to Noah and said ▪ thou wilt be drunk shortly; he would have said, Is thy Servant a Dog?
A65309	If the Saints are Gods Jewels, then how incensed and enraged will God be against those who shall abuse these Jewels?
A65309	If thou be Righteous what givest thou to him?
A65309	If thou, Lord, shouldst mark Iniquities, Lord, who shall stand?
A65309	If we should desert Gods service, whither shall we go?
A65309	Impius haec tam cult a novalia miles habebit Barbarus, has segetes?
A65309	In the Massacre at Paris, the Papists cried out to the Protestants when they murdered them, Where is now your God?
A65309	In what sence are the Godly Jewels?
A65309	In what sence should those that Fear God, Fear the day of Judgment?
A65309	Is it a duty to Fear God, what strangers then are they to Religion, who are void of this Holy Fear?
A65309	Is it easie to wrestle with flames?
A65309	Is it not folly to preferre Slavery before Liberty?
A65309	Is it not goodness in God, when he laies upon us light Affliction, and saves us from Wrath to come?
A65309	Is it not well with that man who hath all things go on his side, and hath nothing wanting that may do him Good?
A65309	Is not he a Fool, who having but one Jewel will venture the loss of it?
A65309	Is not he a Fool, who refuseth a rich offer?
A65309	Is not my way equal?
A65309	Is this an excuse or an aggravation of the sin?
A65309	Is thy Servant a Dog?
A65309	Israel would none of me: Is not this a Prodigy of madness?
A65309	It is Comfort in respect of Poverty?
A65309	Iulian hardened his Heart against God, but what got he at last?
A65309	May not we fear some portentous calamity should bring up the rear of former Judgments?
A65309	May not we fear the Glory is departing?
A65309	Monica Austins Mother, hearing others discourse of Heaven, was greatly affected and cryed out, What do I do here?
A65309	No, have you walked so often through the field of Scripture, yet gathered no ears of Corn?
A65309	O my Soul how is it with thee?
A65309	O my Soul, shall I admire the Drop and not the Ocean?
A65309	Oecolampadius an holy man being on his sick- bed, was asked if the Light offended him?
A65309	Ought ye not to walk in the fear of our God?
A65309	Perhaps you pray that you may Believe in Christ, but do you pray that you may Confess him, and not be ashamed to speak of him before others?
A65309	Put thou my Tears into thy bottle, are they not in thy Book?
A65309	Satan comes thus to a man: Thy sins have bin great, and thy Sorrow should be proportionable; But is it so?
A65309	Shall I think of the Workmanship, and not of him that made it?
A65309	Shall any that God makes his own by Federal union, Fall finally?
A65309	Shall not God avenge his own elect?
A65309	Should not this make us walk with fear and circumspection?
A65309	Sin is not worth keeping: who would keep a Plague- sore?
A65309	So the Heart Hides sin: and how doth it hide it?
A65309	Some fear shame, others fear danger, but where is he who fears a Deity?
A65309	Speak about Death and Eternity: can you belong to Heaven and not speak of your Country?
A65309	That a Wicked man dying is so surprized with terrors, whence is this but from a secret apprehension of Judgment ensuing?
A65309	The Fear of man bringeth a Snare; what made Peter deny Christ, and Origen sprinkle incense before the Idol, but fear?
A65309	The Papists speak of Merits, but how can we merit when our best services are so defective that we need sparing?
A65309	The Wicked do as Caligula, who challenged Iupiter to a duel: but who ever hardened himself against God and prospered?
A65309	The more Spiritual we are in our speeches, the more we resemble Christ: should not the Members be like the Head?
A65309	Theodosius counted them Traitors who abused his Statue: what will become of them who persecute Gods Saints, and tread upon his Jewels?
A65309	There is no fear of God before their eyes: Abraham surmized the men of Gerar would stick at no Sin; why so?
A65309	They are related to Christ; he hath bought these Jewels with his blood, and will he lose his purchase?
A65309	They threaten our Life, God threatens our Soul, and shall we not tremble before him*?
A65309	This is one of the richest Comforts in the Book of God: Who is he that lives and sins not?
A65309	Though the Times are sad, they have no fear in regard of the publique: Doth not God call us to trembling?
A65309	Thus the Heart is a flattering Glass, to make one look fairer than he is: and is there not cause to suspect this Impostor?
A65309	Was not Christ with the Three Children?
A65309	Was not Jacob Esaus brother?
A65309	We are apt to fear men who have power in their hand to hurt us; what is their power to Gods?
A65309	We live in a Godless age; durst men Sin at that rate as they do, if the fear of God were regent in their hearts?
A65309	Were not ye afraid to speak against my Servant Moses?
A65309	What Fear is meant here?
A65309	What King will be in league with him that holds correspondence with his Enemy?
A65309	What Monuments of Gods Vengeance were Nero, Dioclesian, Gardner, and the rest of that persecuting tribe?
A65309	What are these Hosts or Armies of which God is the Soveraign Lord?
A65309	What dammage can it be to a man to lose his Farthings, and have Gold given him?
A65309	What engines or buckets can quench the infernal fire?
A65309	What greater Honour for a Person, than to have God keep him Company?
A65309	What is Godliness but God- likeness?
A65309	What is a drop of Sorrow the Godly tast of, to that bottomless Sea of Wrath the Wicked must drink?
A65309	What is meant by Gods making up his Jewels?
A65309	What is meant by Gods making up his Jewels?
A65309	What is meant by Gods name?
A65309	What is that day when God will make up his Jewels?
A65309	What is that day when God will make up his Jewels?
A65309	What is the Joy of the blessed, but to have a clear transparent sight of God, and to be in the sweet and soft embraces of his love for ever?
A65309	What is the world?
A65309	What makes it a Communion of Saints but Good conference?
A65309	What profit is it that we have kept his ordinance?
A65309	What profit should we have if we pray to him?
A65309	What richer dowry than Deity?
A65309	What shall a poor forlorn Creature do, to get into Covenant with God?
A65309	What should we talk of but the things Pertaining to the Kingdom of God?
A65309	What think you of the Foolish Virgins?
A65309	What was St. Paul so ambitious of?
A65309	What was the cause of this?
A65309	What were the Apostate Angels damned for, was it for any more than Proud thoughts?
A65309	What wilt thou do unto thy great name?
A65309	When is the time when the Eyes of Sinners shall be opened, and they shall see a difference between the Righteous and the Wicked?
A65309	When they were a lump of sin, he made them Jewels; and when he hath bestowed cost on them, will he lose his cost?
A65309	Whence is Impiety but from Incogitancy?
A65309	Whence is it God takes such Notice of his Peoples Services?
A65309	Whence is it so few fear God?
A65309	Whence is it that the Saints thoughts mount up to God?
A65309	Whence was this?
A65309	Where almost is it to be found?
A65309	Where is my Honour?
A65309	Wherefore doth the wicked contemn God*?
A65309	Wherein doth Gods dealing well with his People appear?
A65309	Wherein is the fear of God the true wisdom?
A65309	Whither is thy beloved gone O thou fairest among women, that we may seek him with thee?
A65309	Who almost will not court the Queen of the Gospel when she is hung with Jewels?
A65309	Who but a Fool would humour his enemy?
A65309	Who can fight with a Spirit?
A65309	Who had more hope of Heaven than St. Paul?
A65309	Who hath hardened himself against him, and prospered?
A65309	Who knoweth the Power of his anger?
A65309	Who more fearful of Sin than St. Paul?
A65309	Who shall be Judge?
A65309	Who will take a Gift from one that hath the plague?
A65309	Who would not be fearers of God?
A65309	Who would not come with their humble addresses to God, when he is so pleased with them?
A65309	Who would suspect Satan when he comes as a Divine, and if need be, can quote Scripture?
A65309	Why did Paul walk with such integrity?
A65309	Why doth God woo and beseech you by his Ambassadours, if he were not willing to be in Covenant?
A65309	Why hath Satan filled thy Heart to lye to the Holy- Ghost?
A65309	Why is a little better?
A65309	Why is my Soul held any longer with this Earthen fetter of my Flesh?
A65309	Why is there no good conference?
A65309	Why is this Name, The Lord of Hosts given to God?
A65309	Why persecutest thou me?
A65309	Why then do you not set good discourse on Foot?
A65309	Why was Iudaea( the Ancient seat of Israel) called a delightsome Land?
A65309	Will a King endure to have his Robes spit upon, or his Crown- royal thrown in the dust?
A65309	Will not a mans thoughts run upon his Portion?
A65309	Will not that be a blessed Time, never to have a Vain thought more?
A65309	Will the Son of Iesse give every one of you Fields and Vineyards?
A65309	Will the World or mens Lusts give them such noble Recompences of Reward, as God bestows upon his Followers?
A65309	Will ye sell your brethren?
A65309	Would not any have thought the Whales belly should have been Jonahs Grave?
A65309	Would you have God give you Comfort, and never think of him?
A65309	Would you have your Spirits chearful?
A65309	Ye visited me; how was that?
A65309	Yes, might some say, what sin is it to have a just cause brought before unbelievers, that it may be decided?
A65309	Yet who had more assurance?
A65309	and who are so like him as they that think on his Name?
A65309	and will he lose any of his Elect?
A65309	and( as the Prophet Ezekiel saith,) Should me then make- mirth?
A65309	between a clod of Earth and a Diamond?
A65309	canst thou say thou hast bin as great a Mourner as thou hast bin a Sinner?
A65309	did he give us Thoughts that we should think of every thing but him?
A65309	did he prosper?
A65309	did not he go with them into the fire?
A65309	do our Affections sally forth towards Christ?
A65309	do we desire him superlatively and uncessantly?
A65309	dost thou gain or lose?
A65309	doth Grace prevail or Sin?
A65309	hath not one God created us?
A65309	have not you matter enough in the Word to furnish you with discourse?
A65309	he might take away his Spirit; Doth he chastize the Body?
A65309	he will Answer, to heap up Riches: if God asks Princes and Emperors, how have you employ''d your Thoughts?
A65309	how can these two stand together, our meriting and God''s sparing?
A65309	how is it?
A65309	if one should offer to adopt another, and make him Heir of his Estate, and he should refuse it, would not his discretion be called in question?
A65309	is thy Faith in it''s Infancy, being but newly laid to the breast of a Promise?
A65309	may not the Devil beg every sinner for a Fool at the last day †?
A65309	may not we fear the death of Religion before the birth of Reformation?
A65309	never to be within the sight of a temptation or the fear of a Relapse?
A65309	or is it Grown to some stature?
A65309	or what receiveth he at thy hands?
A65309	saith Peter, Lord to whom shall we go?
A65309	shall not we think of the God of our Mercies?
A65309	so hath Satan; have you Profession?
A65309	then what is there in God that made it?
A65309	thou shalt have Gates of Pearl: Is Honour desireable?
A65309	thou shalt have white Robes: Is Pleasure desireable?
A65309	we have deserved to drink in a Cup of Wrath: doth God cut us short?
A65309	were these Arrows given us to shoot beside the Mark?
A65309	what are the things of this world?
A65309	what is a drop of Sorrow to a Sea of Sin?
A65309	what is become of all your Psalms now, and your Prayers?
A65309	what my Servant, who hath wrought so many Miracles, whom I have spoken with in the Mount Face to Face, were not ye afraid to speak against him?
A65309	what will become of us without sparing Mercy?
A65309	when Christ asked his Disciples will ye also go away?
A65309	where do they make their most frequent Visits?
A65309	which way have your Thoughts run?
A65309	will he not string these Pearls, and put them in his celestial Cabinet?
A65309	will men go to measure Arms with God?
A45333	& 497 15 VVhether men may swear by Idols?
A45333	''T is a brittle thing, what disease almost doth not make ● t fade and wither?
A45333	''t is not, canst thou not?
A45333	1 IN what Cases a man may seek to please men?
A45333	1 To what purpose are your Sacrifices?
A45333	2 By whom doth the Lord swear?
A45333	2 Grant that they be unthankful, disobedient,& c. yet are not we so unto God?
A45333	2 If God have not given thee ability to doe good, yet if thou hadst means wouldst thou bee liberal?
A45333	2 The Answer lyes most genuinely in that little Emphatical word Mee, Have yee offered sacrifice to mee?
A45333	2 What must they doe, or rather what must they not doe at Bethel?
A45333	2 Who must hear?
A45333	21.11, 12. q. d. You talk much of a night of horror and desolation, of war and confusion, but when will it come?
A45333	3 What doth the Lord swear?
A45333	3 Where doe they dwell?
A45333	3 Who required them at your hands?
A45333	4 What doe they doe there?
A45333	6 Who is it that saith all this?
A45333	9, 10. and if men be so violent for earth, what should we bee for Heaven?
A45333	?
A45333	A Prayer rightly qualified, and circumstantiated for man, matter, manner, what can not it doe with God?
A45333	A second Quere is, VVhether these Locusts must be taken Literally, or Metaphorically, properly or symbolically?
A45333	A second Quere is, What is meant by the Altar here?
A45333	And did the Lord punish Israel for this sin, and shall England think to escape?
A45333	And hast thou none?
A45333	And he said, Amos, what seest thou?
A45333	And he said, Amos, what seest thou?
A45333	And it came to pass after they had made an end of eating the grass of the Land, then I said, O Lord forgive I beseech thee, by whom shall Jacob arise?
A45333	And shall not we rejoyce in those Tentations and Afflictions which fit us for the service of the King of Kings?
A45333	And the Lord said unto me, Amos what seest them?
A45333	And the Lord said unto me, Amos what seest thou?
A45333	Are ye not as children of the Ethiopian to me, O ye children of Israel, saith the Lord?
A45333	As for the wicked, saith God, What hast thou to doe to take my name into thy mouth?
A45333	Bee they better than these Kingdomes, or the borders of their Land greater than your borders?
A45333	Besides, what man that is well in his wits will trust in such gods for safety, as can not save themselves from fire and spoil?
A45333	Burgess, in his Treatise of Self- judging Adhuc non timetis Deum, qui etiam diem quo carere non poteslis, auferre vobis potest?
A45333	But did not the Lord institute and appoint Sacrifices, how then is he said to hate them?
A45333	But doe you condemn all manner of Musick?
A45333	But had not the Lord decreed the destruction of this people, how then doth he bid them return and live?
A45333	But here a doubt ariseth, whether this people did sin in offering leaven with their Sacrifices of Thanksgiving?
A45333	But how are all said to be slain, when''t is manifest that many escaped, and went onely into captivity into Assyria and Chaldea?
A45333	But how are they said to burne their dead, when it appears both by the Old and New Testament that the Jewes did bury their dead?
A45333	But how can that be, since the glory of the first Temple was farre more excellent for building than the latter?
A45333	But how can this be true, when we read that the Israelites did sacrifice to God in the wilderness?
A45333	But how doth God declare unto man his Thoughts?
A45333	But how doth Sir H. prove all these high- flown Notions?
A45333	But how is anger said to be in God, when he is impossible?
A45333	But how shall we reconcile Amos and Stephen?
A45333	But if it were violent and involuntary, where were the Harlotry?
A45333	But since these Israelites did what God commanded in the Law, wherein did they fayl?
A45333	But the Question will be, what songs and feasts doth the Prophet here speak of, whether be they sacred or prophane?
A45333	But thou mayest dye by the Famine?
A45333	But to the wicked, who have Christ the Judge for their enemy, how dark and dreadful will all his dayes of Judgement be?
A45333	But we know not what evils may come upon us, and therefore we will save?
A45333	But what benefit shall I have by seeking God?
A45333	But what do you tell us of slaying, we will hide our selves, and flee for it?
A45333	But what doth Dr. Homes think of such men?
A45333	But what is meant by Fire here?
A45333	But what is meant by causing the Seat, or Throne of Violence to draw neer?
A45333	But what is meant by preparing to meet God?
A45333	But what is meant by the Temple here?
A45333	But what saith the Lord to all this?
A45333	But what was that evil day?
A45333	But when are a people ripe for ruine?
A45333	But when doth Sir Henry say that this thousand years reign shall begin?
A45333	But when was this Promise ever fulfilled, say the Millenarian Iewes?
A45333	But who is it that doth all these wonderful things?
A45333	But who is it that doth these great and glorious things?
A45333	But who is meant here by the sinful Kingdome?
A45333	But who then shall enjoy them?
A45333	But whom doth the Prophet charge here with all this gross Idolatry, whether the Ancestors, or the Posterity?
A45333	But why did the Lord forbid leaven in other Sacrifices, and yet command it in Eucharistical ones?
A45333	But why doth the Lord threaten the house of Jeroboam rather than any other family?
A45333	But why doth the Prophet lament for these impenitent sinners that would not lament for themselves?
A45333	But why is this restauration of all by Christ called, the raising up of the Tabernacle of David?
A45333	But, 1. why doe you not beleeve Christ who dyed, and is risen from the dead, and speaks daily to you by his Ministers?
A45333	By whom shall Jacob arise?
A45333	By whom shall he arise?
A45333	Can impotency vie with Omnipotency?
A45333	Can we with ten thousand Lusts, meet the Lord with twenty thousand of Angels?
A45333	Christ himself, how tender was he over his Church and People?
A45333	Christ will build his Church, and if he be the builder, who shall hinder him?
A45333	David was a constant Trader in Prayer Morning and Evening, and see what follows?
A45333	Dicite Pontifices, in sacro quid facit aurum?
A45333	Did ever any man thus harden himself against God, and prosper?
A45333	Doe I seek to please men?
A45333	Doth he offer Meat- offerings, and Peace- offerings?
A45333	Doth the good man Fast, Pray, give Almes?
A45333	Doth the good man offer Burnt- offerings?
A45333	Egone illam?
A45333	Fear ye not mee, saith the Lord, who have placed the Sand for a bound to the Sea, that it can not pass?
A45333	God hath spoken to us with anger in his countenance, and thunder in his voyce, will yee still prophane my Holy things?
A45333	Had we not need then to be sober and watch?
A45333	Halls Quo vadis?
A45333	Hast but a farthing?
A45333	Have not I brought up Israel out of the land of Egypt, and the Philistines from Caphtor, and the Syrians from Kir?
A45333	Have ye offered Sacrifice to mee?
A45333	Have yee offered sacrifice to mee?
A45333	Have yee offered unto mee sacrifices and offerings in the wilderness forty years, O house of Israel?
A45333	Have yee sacrificed to mee?
A45333	He denounceth a woe against them for their hypocritical dallying and delaying; Woe unto thee, wilt thou not be made clean?
A45333	He had told them before that their Sun should set at noon; what''s that, may some one say?
A45333	He is higher than Heaven, and deeper than Hell, and therefore David cryes out, Whither shall I go from thy presence?
A45333	He pulls down one and sets up another in the Throne, and none may say to him, what dost thou?
A45333	He puts down one, and sets- up another in the Throne, and none may say unto him, What dost thou?
A45333	He sees an absolute Soveraignty in providence, the Lord may take away health, wealth, life,& c. and none may say unto him, what dost thou?
A45333	He that sate to day like a King, how suddenly is he on the Dunghil?
A45333	Hear this yee that swallow up the needy, even to make the poor of the Land to fail, Saying, when will the New- Moon be gone, that we may sell Corn?
A45333	Hee doth not say, Have your Fore- fathers offered sacrifice to mee?
A45333	Hence Moses asks, who knows the power of they wrath?
A45333	Hence the Lord commands his people, to leave some gleanings for the fatherless and the widow; Why so?
A45333	Hence we read of dayes wherein the VVord of the Lord was rare, and then it was precious in those dayes, and why?
A45333	Here this subtile Priest Proleptically prevents an Objection; whereas Amos might have said, what?
A45333	How abundantly was the Shunamites kindness to the Prophet Elisha recompensed?
A45333	How are all condemned here as Idolaters, when wee read of some good men amongst them that sacrificed to God, and not to Idols?
A45333	How are we infatuated, and given up to strong delusions to beleeve lyes?
A45333	How could they slay those that were slain long before they were born?
A45333	How doth the Lord smite the City, when hee only commands that it should be done?
A45333	How farre will men ride and run for the profits and pleasures of their bodies, and shall not we be at more pains to save our Souls?
A45333	How few were saved of the Old World, Sodom, Ierusalem?
A45333	How great then is the sin of those, that do spontaneously travel into Idolatrous Countries needlesly?
A45333	How great then is their sin, who turn righteousness into wrong, sweet into sower, and make poysons of medicines?
A45333	How is Israel called a Virgin, whereas shee had plaid the Harlot with Idols, and is therefore called on Harlot?
A45333	How oft doth he cry, Haec non ad literam, non ad literam, sed Spiritualiter, spiritualiter, spiritualiter sunt accipeanda?
A45333	How sad then is the condition of those that are sensless, and regardless of Sions miseries?
A45333	How sad then is the condition of wicked men, who daily dishonour that God in whose hand is their life?
A45333	How should he beleeve a Creature, that will not beleeve the infallible testimony of his Creator?
A45333	How should he distribute Rewards and Punishments according to mens demerits, if he knew not the intents and thoughts of their hearts?
A45333	How?
A45333	I have kept all thy precepts, why so?
A45333	I have nothing to give but what I get by my labour?
A45333	I pay my Assesments to the Poor, and what would you have me doe more?
A45333	I see many rich men give little or nothing, and therefore why should I give?
A45333	If God did not search the heart, how many secret sins would goe unpunished, and many secret wrongs done to the godly and innocent man goe unrevenged?
A45333	If the Lord spare not Ierusalem, but shew his impartial justice in punishing them for their sins, what shall be done to Babylon?
A45333	If you say that I brought you out of Egypt, did not I also bring the Philistines and Syrians out of Caphtor and Kir?
A45333	Is this a time to receive gifts and garments, Olive- yards and Vineyards?
A45333	It was Prophesied, that in Gospel- times they should not hurt in all Gods holy Mountain, and why so?
A45333	Lastly, the Doctor in the close of all challengeth all the Men, and Books in the World, to shew when ever these promises were yet fulfilled?
A45333	Latin service, I suppose, is abhorred by all, but this kinde of chaunting, when people know nor whether men curse or bless, wherein is it better?
A45333	Let none pity his fatherless Children, why so?
A45333	Many say, who will shew us goods?
A45333	Now, shall the insensible creatures groan for our sin, and shall not we groan for our selves?
A45333	O Lord forgive I beseech thee, by whom shall Iacob arise?
A45333	O yee sons of men, how long will yee love vanity?
A45333	Oh Ierusalem, wilt thou not bee made clean?
A45333	Oh when shall it once be?
A45333	Or, who shall raise Iacob?
A45333	Our Fathers where are they?
A45333	Pass yee on to Calneh, and see, and from thence go to Hemath the great; then go down to Gath of the Philistims, bee they better than these Kingdomes?
A45333	Paul how oft doth he command, and commend such as did administer to the necessities of the poor Saints?
A45333	Quid est praedicare, nisi furorem mundi in se derivare?
A45333	Quis nescit qualia demens Aegyptus portenta colat?
A45333	Quis te ligavit Domine?
A45333	Saul, Saul, why persecutest thou me?
A45333	Saying, when will the New- Moon be gone, that we may sell Corn?
A45333	Shall Horses run upon the Rock?
A45333	Shall not the Land tremble for this, and every one mourn that dwelleth therein?
A45333	Shall not the Land tremble for this?
A45333	Shall not the day of the Lord be darkness, and not light?
A45333	Shall the whelp challenge the Lion, the clay its Potter, or the creature its Creator?
A45333	Si aliud jube ● imperator, aliud Deus, quid judicatur?
A45333	Since there are so many Seekers, and so few good ones, how must I seek aright?
A45333	So here, prepare to meet thy God; but when?
A45333	So it was with Israel here, which made the Prophet question, By whom shall he arise?
A45333	So said Christ, How readest thou?
A45333	So when the Church is low, and lies in the dust, our unbelief is apt to question its arising, By whom shall Jacob arise, for he is low?
A45333	Socrates and Esop were deformed in body, yet who more wise and witty?
A45333	Some make the Interrogation a Negation, q. d. Are these Nations better than yours?
A45333	Some render the word Transitively, for to raise, Who shall raise Jacob?
A45333	Sometimes to the Wrath of a King, and if that bee as the Messenger of death, Oh what is the wrath of the King of Kings?
A45333	Stemmata quid faciun ●?
A45333	The Interrogation is a strong Affirmation, Are ye not as the children of the Ethiopian to me?
A45333	The Interrogation is a strong Affirmation, Have we not taken to our selves horns by our owne strength?
A45333	The Interrogation is a strong Affirmation, q. d. To what and do you desire this dreadful day of the Lord?
A45333	The Interrogation is a strong Negation ▪ Shall Horses run upon the rock, or Oxen plow there?
A45333	The Poor have many faults, they are lewd, and lasie, unworthy, and unthankful, and can scarce afford us a good word for all that we doe for them?
A45333	The Posts and Pillas of the Temple door must first be smitten; and if this be done to the green tree, what shall be done to the dry?
A45333	The Prayer of an holy Moses, Samuel, Daniel,& c. what hath it not done?
A45333	The Prayers of an holy Amos might prevail much, but we are no Prophets?
A45333	The Prophet could not see who should effect this, and therefore he asketh the question, By whom shall he arise?
A45333	The Question then will be, Whether it be unlawfal to fly in time of Pestilence?
A45333	The Question then will be, whether it be lawful to flee in time of persecution?
A45333	The Question which he asks is this, Is there any yet with thee?
A45333	The Question will be, What is here meant by Hell and Heaven?
A45333	The Question will be, what Pestilence this was, and when it fell upon Israel?
A45333	The Question will be, what is meant by a thing of nought, or of no moment, here?
A45333	The Scripture abounds with such Questions, Adam where art thou?
A45333	The better to awaken both Prophet and People, and to quicken their attention, 1 The Lord questions with the Prophet, Amos, what seest thou?
A45333	The better to quicken both Prophet and People to attention, the Lord begins with a question, Amos what seest thou?
A45333	The first Quere is, What is meant by Moloch here?
A45333	The first Query, will be, What is meant here by the stories of Heaven?
A45333	The first is drawn from the Covenant of Free- grace, which God made with his people, it is Iacob that is in distress, by whom shall Jacob arise?
A45333	The heart of the King is unsearchable, how then can God search the heart?
A45333	The question is, Of whom doth the Prophet here complain, whether of the Rulers, or of the people?
A45333	The question then will bee, whether this curious fare, costly beds, and other creature- delights be simply unlawful?
A45333	The question will be, what is meant by Thirst here?
A45333	Then said I, O Lord God cease I beseech thee, by whom shall Jacob arise, for he is small?
A45333	Then said I, O Lord God, cease I beseech thee, by whom shall Jacob arise, for he is small?
A45333	These obduratesi nners scoft at the Prophets Threatnings, and asked, when will the day of the Lord come?
A45333	These snuff at Gods service, and cry, What a wearinesse is this?
A45333	They must say with repenting Ephraim, What have I to do any more with Idols?
A45333	They that are slain with the Sword are better than they that are slain with hunger; Why so?
A45333	This makes them cry here, When will the New- moon be gone that we may sell corn?
A45333	Thou sayest, Prophesie not, what follows?
A45333	Thou, even thou art to be feared, and who may stand before thee when thou art angry?
A45333	Thus the Disciples took Iudas to be like themselves, and therefore when Christ said, One of you shall betray mee, every one asked, Master, is it I?
A45333	To what end is it for you thus to speak?
A45333	To what purpose serves that contraction and inflection of the voice?
A45333	Ubi non est verbum Dei, quid nisi ruina& mors, etsi in speciem omnia florere vid ● antur?
A45333	Vis ditari?
A45333	We are not troubled with an Army of Locusts, Palmer- worms,& c. these were proper to those Eastern Countries?
A45333	We are rich and mighty, and can not easily bee carried away?
A45333	We must bless, and not blaspheam, as some that say, The Devil is in the Minister, he hath some Familiar, else how could he know my thoughts?
A45333	Wee pitty the Poor, and love them, we never took any thing from them?
A45333	What Sin so vile that is not covered with the vayl of a good meaning?
A45333	What calmer and smoother than the Sea, yet when stirred what more tempestuous?
A45333	What did it profit Ch ● m that he was the Son of Noah?
A45333	What did the Lord see in those prophane, Idolatrous Edomites, to move him to call a remnant of them?
A45333	What is it that Prayer hath not done?
A45333	What promises and rewards are made to the merciful?
A45333	What''s that?
A45333	When d ● d the Mountains ever run VVine, or the Hills ever melt into Oyl, and Milk, and Honey, and when were all these enjoyments perpetuated?
A45333	When hee came home, he said to those at dinner with him, Did you not observe how I went from the subject intended?
A45333	Where are the Babylonian, Persian, Grecian Monarchies, which were sometimes famous and flourishing, and the terrour of the world?
A45333	Where is now the Doctors corporal, pleasant, external reigning?
A45333	Where shall Wisedome be found?
A45333	Whither shall I go from thy Spirit?
A45333	Who are these that provoke the Lord to anger?
A45333	Who plants a Vineyard and doth not eat the fruit of it?
A45333	Why doe you not beleeve the Prophets, who being dead yet speak to you, and have left us a more sure word of Prophesie?
A45333	Why should yee be smitten any more?
A45333	Why sit we here till we dye?
A45333	Why yee say, Have we not taken to us Horns by our owne strength?
A45333	Will one plow there with Oxen?
A45333	With what a horrid stupidity are wee benummed?
A45333	Wo unto you that desire the day of the Lord, to what end is it for you?
A45333	Yea he that provides so liberally for his enemies, what will he not doe for his friends?
A45333	Yea, a wicked Ahab shall not altogether seek to God in vain; and if the shadow can doe so much, what will the substance and real seeking of God doe?
A45333	Yea, doe they offer the Fat?
A45333	Yee have taken away my gods( saith Micah) and what have I more?
A45333	Yee which rejoyce in a thing of nought, which say, Have we not taken to us horns by our own strength?
A45333	Yet to come nearer our times, what notorious slanders and lyes have the Papists raised against our Reformers?
A45333	You do but dissemble( saith God) with mee, When shall it once bee?
A45333	and get into the Ark of Gods favour and protection, and then we may sweetly sing, The Lord is my light and my salvation, whom should I fear?
A45333	and goe on in your rebellion against me?
A45333	and shall not the Lord visit for these things?
A45333	and the Sabbath, that wee may set forth Wheat, making the Ephah small, and the Shekel great, and falsifying the ballances by deceit?
A45333	and therefore the Apostle asks, Where shall the ungodly and sinner appear?
A45333	and therefore the Lord calls upon his people in the Text to seek and serve him, why so?
A45333	and this greedy lust puts them likewise upon Lying, swearing, Usury, Bribery, Perjury, Forgery, and what not?
A45333	and what heavie curses are denounced against the unmerciful and cruel man?
A45333	are they stronger than he?
A45333	but a thousand stripes on a Pharaoh, Saul,& c. doe but make them the more sensless and indurate; and is not this Englands Sin?
A45333	but wilt thou not?
A45333	did yee serve mee?
A45333	even very dark, and no brightness in it?
A45333	for if our day ● e terrible, how terrible will the day of the Lord be?
A45333	for it is hee that made Pleiades and Orion, i. e. hee made all the glittering Stars; and if the floor of heaven bee so admirable, what is the inside?
A45333	for this cruelty, cozening, Idolatty, and Apostasie?
A45333	how much more when a community of good men suffers?
A45333	how tender should we be of Sion?
A45333	i. e. who shall raise and restore him, and make him happy in the enjoyment both of Temporals and Spirituals?
A45333	if such Books as derogate from great men must be burnt, how much more such as draw mens hearts from trusting in the living God?
A45333	if the blind and the ● ame were abhorred of Davids soul, how much more of Gods?
A45333	if this be done to Gods own Temple, what shall become of Idol- Temples?
A45333	if you can not bear our words, how will you endure his heavy hands?
A45333	it is a gift, and what more free than gift?
A45333	may not the Lord justly complaine of us, as he doth here of Israel?
A45333	may not we behold our own faces in this Glass?
A45333	may we not eat, drink, and play as we please?
A45333	nay, what did he not see in them why he should not reject them?
A45333	nor after so many Sabbaths and Sacraments, fasts and feasts?
A45333	nor so many awakening judgements?
A45333	nor so many melting mercies?
A45333	not after so many wooings and warnings?
A45333	not after so many years purifying Sermons?
A45333	now if God feed us, though wee walk dis- ingeniously towards him, why should we harden our hearts against our poor brother?
A45333	of the night of adversity, as appears by that which follows, I will darken the earth in the clear day, what''s that?
A45333	oh that every one would now goe into his Closet, and there seriously ask his soul, What have I done?
A45333	or how should he subsist, if thou still pursue him with thy Judgements?
A45333	or hurt Abraham, that his Father Terah worshipped Gods of Clay?
A45333	or rather, did yee not serve your selves in the wilderness?
A45333	or their borders greater than your borders?
A45333	p. 142 13 Whether Inclosures are lawful?
A45333	p. 25 3 Whether good intentions bee a sufficient warrant for evil actions?
A45333	p. 27, 28 4 Whether wandring Beggers may be releeved?
A45333	p. 305, 306 10 When Musick is unlawful?
A45333	p. 310, 311,& c. 11 Whether Relicks of Saints may be worshipped?
A45333	p. 345 12 Whether we may rejoyce in the destruction of the wicked?
A45333	p. 461 14 Whether VVeek- day Lectures be lawful?
A45333	p. 503 16 VVhether Rulers may be called the Heads of a Land?
A45333	p. 52 5 Whether Judicial- Astrology be unlawful?
A45333	p. 6 2 Whether Churches be holier than other places?
A45333	p. 72, 73 6 Whether a man may fly in time of Pestilence?
A45333	p. 87 7 Whether a godly man may dye of the Plague?
A45333	p. 89 8 Whether wee may use the name of Munday, Tuesday,& c. p. 168 9 Whether costly Oyntments may be used by any?
A45333	persist in your formality?
A45333	q. d. I appeal to your Consciences, how can it be othe ● ise?
A45333	q. d. Whom will ye fear, if ye will not fear mee?
A45333	qu ● d prodest Pontice longo Sanguine censeri, pictosque oftendere vultus majorum?
A45333	quae illum?
A45333	quae me?
A45333	quae non?
A45333	return and come, but when?
A45333	shall they be affected with our wickedness, and we be insensible?
A45333	so that what shall we call them, Grashoppers, or Locusts?
A45333	the Earth saith, it is not in me; and the Depth saith, it is not in me,& c. so, where shall ayd in troublous times be found?
A45333	they usually mocke them for their pains, saying, What is the burden of the Lord, and when will it come?
A45333	wee see men fly from Sword and Famine, and why not from the Pestilence when God gives us an opportunity?
A45333	what is this but to draw mens hearts from confiding in God, to trust in lying vanities?
A45333	what is this but to fight against God, and to countermand his commands?
A45333	what madness is it to be still running after New Lights, which are no Lights for directions?
A45333	what then?
A45333	what think you?
A45333	what''s that?
A45333	what?
A45333	what?
A45333	when shall it once bee?
A45333	who can abide his wrath, or the thunder of his power?
A45333	who can tell, and who knowes whether God may not repent of the evil that he intends against us?
A45333	why he tells you in the next clause, Whither shall I flee from thy presence?
A45333	why should not Gods people have their Comes?
A45333	will not the Lord visite for these things, and shall not his soul bee avenged on such a Nation as this?
A45333	will nothing cleanse thee from thy old abominations?
A45333	wilt thou delay to help me?
A45333	would you have me idle, and leave that employment to which God so signally, and extraordinarily called me?
A45333	yet Amos is said to see God and live?
A93248	A man that refuseth heavenly Comforts to imbrace comforts below, how should hee reflect upon himselfe with shame?
A93248	Againe teares are good and sound, when wee weepe for our owne sinnes, as well as the sinnes and miseries of others?
A93248	Alas, if we have nothing laid up before hand, what will be our end?
A93248	All things are yours saith the Apostle, whether Paul, or Apollo, things present, things to come; why?
A93248	And if we glory in him now as a God reconciled, what shall we doe in heaven?
A93248	And if you ask how they know whether the word be the Word?
A93248	And is it not a credit to Religion, when we walke in comfort of the holy Ghost?
A93248	And shall not a Christian glory in his God?
A93248	And shall the Lord of Hosts make a Feast, and not content the whole man?
A93248	And so the Church in Babylon, under what rebukes was it?
A93248	And then he will doe it; for what is grace, but an earnest of that fulnesse we shall have in heaven?
A93248	And what is joy here, but an earnest of fulnesse of joy for evermore?
A93248	And what is the seal of all this?
A93248	And what saith the Scripture?
A93248	And what were induring of troubles, if something were not in heaven to make amends for all?
A93248	And whence is all this but by the death of our blessed Savior Jesus Christ?
A93248	And where should the body be, but with the head?
A93248	And wil God lose his earnest?
A93248	And, woman is this thy faith?
A93248	Are not we fit to doe service, when our spirits are most inlarged?
A93248	Are we able to justifie these things by the sweetnesse wee have found in them?
A93248	As Peter answered when Christ asked him, will you be also gone?
A93248	Before he spake of a feast, and if the Feast- maker be not there, what is all?
A93248	Being justified by faith, wee have peace with God, and rejoyce under hope of glory; Nay afterwards, saith he, we rejoyce in tribulations: And why?
A93248	But how came Christ to feare death, and we not to fear?
A93248	But how commeth death to be swallowed up?
A93248	But how shall I know whether griefe be right or no?
A93248	But how shall we know whether we have this heavenly light and revelation, or no?
A93248	But wee are bid to rejoyce alwaies; why then is it required that we weepe and mourne?
A93248	But what are these reasons to those which the soule of a gracious Christian knoweth by the operation of the Word upon the heart?
A93248	But what is the reason of it?
A93248	Can a man see a poore Asse fall under a burthen, and not helpe to take it up, and yet see man falling to hell, and not be affected with it?
A93248	Can a worlding glory in his riches, his greatnesse, his favour from such a man, as Haman did?
A93248	Canst thou repent of a sinne before it bee committed?
A93248	Doth God performe any promise, and so give cause of joy?
A93248	First of all by supposition that there bee glorious excellent things?
A93248	For the head of the Church, we should spend the time to no purpose to prove it; what was Christs life?
A93248	For what is the use of this Feast, but to cherish both soule and spirit?
A93248	God hath affections for any condition: Is a man in misery?
A93248	Gods manner is first of all to give promises to his Church; why?
A93248	Hence may this question be easily answered; VVhence hath the Scripture authority?
A93248	Here we have Communion of Saints; but what is this communion of Saints, to Communion with God for ever?
A93248	Here we have love, many love tokens from God, I, but what is love to union?
A93248	How know you the light to be the light but by it selfe?
A93248	How may wee know it is the Word of God, but by the Chu ● ch?
A93248	I have found thy words efficacious to comfort and strengthen, and raise, and shall I depart from thee, who hast the words of eternall life?
A93248	I professe my selfe to be a Christian, where is my faith?
A93248	I saw a pale horse, and death upon it, and after him comes hell: what were death, if it were not for the Pit, and Dungeon that followeth it?
A93248	I, but what saith the Church there?
A93248	If Christ were so able in his kingdome of patience to conquer our greatest enemies, what will he doe in his kingdome of power?
A93248	If wee go to the body and state, or any thing about a man, there is cause of griefe; hath not every member many diseases?
A93248	In what case were he, if he should lose that object?
A93248	In what state are they now?
A93248	Is it not a scandall, when we droope under the crosse?
A93248	Is it not the most terrible judgement under heaven to dye in our sinnes?
A93248	Is it the consolation of the Almighty, and shall not I embrace it?
A93248	Is there nothing for the present, no ground of comfort?
A93248	Is this Gods word that giveth this direction, that giveth this comfort, and shall I not regard it?
A93248	It makes Lions Lambs, Leopards Kids; And what is the ground of all?
A93248	Moses speech is verified of them; They shall be a hissing to all Nations, and is not it a proverbe?
A93248	Most of graces are founded upon affection; and all graces are but affections sanctified: what would become of grace, if wee had not affections?
A93248	Mountaines of Brasse and Iron are not so firme as this Mountaine; For what sustains the Church but the Word of God?
A93248	My God my God why hast thou forsaken me?
A93248	Now God can create a new spirituall eye to discerne of spirituall things, which a naturall eye can not; who can see things invisible?
A93248	Now it is covered with disgrace, and disrespect in the world, scorned and reproached, but what is that to him?
A93248	Now what must follow after this Feast?
A93248	O Grave where is thy Victory?
A93248	Shall God borrow Authority from men?
A93248	So Saul, to morrow thou shalt die, and was he the better?
A93248	Some say they can not weep, but they can grieve, whether then is it necessary or no to weepe?
A93248	The Jewes wondred at the Manna, saying what thing is this?
A93248	The ground wee have of comfort under rebuke, and disgrace, there is a spirit of glory, what is that?
A93248	The head of the Church our blessed Saviour, and all his gracious Apostles, what a life did they live?
A93248	The virgins put the Church to describe her beloved, what is thy beloved more then another beloved?
A93248	The word in his promises to reveale his minde to mankinde, and make knowne what he will have us to doe, and what he will doe to us?
A93248	There is no sinne without an error in judgement, there is a vaile of ignorance and unbeliefe; what creature will run into a pit when he seeth it open?
A93248	These be very great matters, and therefore there is a great confirmation, they have a seale, and what is that?
A93248	They that make a sport of sinne, what are they?
A93248	This is a very comfortable consideration, for if death be overcome when it seem''d to overcome Christ, what need wee feare any other enemy?
A93248	We have seen the Lord, and what have wee to doe with Idols?
A93248	We have sence and feeling of many things, he reserveth not all for heaven; how many sweet refreshments have we in the way?
A93248	We must be sensible of any affliction, that wee might joy afterwards, and wee ought to labour for it: For is not the joy of the Lord our strength?
A93248	We must doe, and we shall know: But can wee doe, before we know?
A93248	What are we?
A93248	What doth it in the heart?
A93248	What is faith to sight?
A93248	What is heaven without him?
A93248	What is our faith to those glorious things we shall see hereafter?
A93248	What is peace here, but an earnest of that peace in heaven?
A93248	What is the chiefest point of wisdome?
A93248	What is the reason of all the wickednesse of the world, and barrennesse, and voluptuousnesse, but because they have not learned to wait?
A93248	What is the reason of that order?
A93248	What is this hope to the fruition of what we hope for?
A93248	What is to be feared in the world?
A93248	What shall wee doe therefore?
A93248	What was Paul before Conversion, and Zaccheus?
A93248	Whence hath the Scripture authority?
A93248	Wherefore is it that thou wilt reveale thy selfe to us, and not unto the world?
A93248	Whether the vaile be yet upon our hearts or no?
A93248	Who can take away the wound of a guilty conscience, but he that hath set the conscience in the hearts of men?
A93248	Who hath more cause of teares than the best Saints?
A93248	Who in the world can say at the houre of death, and day of judgment, Loe, this is my riches, this my honours?
A93248	Who is this that cometh out of the wildernesse?
A93248	Why doe yee look on me, saith Isaiah?
A93248	Why is he called the Lord of Hoasts?
A93248	Why should I smite them any more saith God*?
A93248	Why?
A93248	Why?
A93248	Why?
A93248	You hear therefore what course to take under disgrace; what shall wee doe, when the Church passeth under disgrace?
A93248	You will aske me, how shall I know it is the Word of God, if the Church tells us not?
A93248	and is not our lives a kind of hospitall, some sicke of one thing, some of another?
A93248	and make his boast in his God?
A93248	are they not a word of reproach?
A93248	can two contraries stand together?
A93248	doe they tend to action?
A93248	hee that carried his naturall body, will not hee carry his mysticall body thither too?
A93248	no, I will not; whether shall I goe, thou hast the words of eternall life?
A93248	that God should reveale these things to me, and not to the world?
A93248	the Word, the Spirit of God in the Scriptures: And who is above God?
A93248	upon what ground?
A93248	what am I?
A93248	what creature will runne into the fire, the most dull creature?
A93248	what is hope, but for the excellency of the object of hope?
A93248	what is patience, but for consideration of that?
A93248	where is my hope?
A93248	where the Spouse, but with the Husband?
A93248	who?
A93248	will hee bee in piece- meale in heaven?
A93248	you are Christs, and Christ is Gods: what are ours?
A02852	( said she) Art thou such a nouice in my Schoole?
A02852	13.24 Deus de reliquit cum pe ● sequimini& comprehendite, quia non est qui eripiat?
A02852	3 If thou LORD wilt bee extreame to marke what is done amisse: O LORD, who may abide it?
A02852	3 My soule is also sore troubled: but LORD how long wilt thou punish me?
A02852	5 For in death no man remembreth thee: and who will giue thee thankes in the pit?
A02852	A Father that hath greater care and prouidence ouer his spirituall children, then any Father can haue ouer his carnall?
A02852	A Father that hee will, Almighty that hee can doe good vnto mee?
A02852	A Father to loue mee, Almighty to helpe mee?
A02852	AND what now shall mine enemies doe?
A02852	Againe, what naturall cause beginneth a worke, and leaueth the same vnfinished?
A02852	Against a worme?
A02852	Alas wretch that I am ▪ Which way shall I turne mee?
A02852	And good cause why?
A02852	And haddest thou rather be euer without GOD, then with aduersity to attaine him?
A02852	And hath not the most noble nature said, that, To them who haue, more shall be giuen?
A02852	And hath promised mee many fauoures and rewardes, if I will so doe?
A02852	And how can it be otherwise?
A02852	And how should man be pure, who springeth from a rotten root?
A02852	And how then shall I be able to vnderstand thee?
A02852	And now, what death can I feare, when I haue lost the life of my soule?
A02852	And now,( O holy GOD) now I haue confessed to thee my owne sinnes in particular, and generally the sinfulnesse of all: what wilt thou doe?
A02852	And shall I tell thee, O my friend?
A02852	And shall I( most meeke GOD) be the first?
A02852	And then what followeth?
A02852	And what hope hath the hypocrite, when hee hath heaped vp riches, if GOD taketh away his soule?
A02852	And wherfore tariest thou?
A02852	And wouldest thou haue him turne his face to thee, being a most heynous sinner?
A02852	Are not all the workes of the mighty GOD perfect?
A02852	Are thy benefits become so chargeable to thee?
A02852	Are thy mercies spent?
A02852	Art not thou a sinner, a grieuous sinner?
A02852	Art thou so much afraid of feare?
A02852	Art thou vngodly and yet honourable and rich?
A02852	Art thou wicked and yet wise?
A02852	BVT what a maze doe I begin to tread?
A02852	BVt how long wilt thou suspend thy mercie and grace?
A02852	Being deepely wounded with the greatest griefe, what sence can I haue of ordinary euill?
A02852	But for whom should hee require it; if not for those for whom hee merited it?
A02852	But is it not vsuall that GOD listneth not to sinners?
A02852	But knowest thou not how odious an offence ingratitude is?
A02852	But stay, impatient soule, be not so violent in thy desire: GOD hath long expected thy repentance, and canst thou not a while expect his mercie?
A02852	But tell me, reasonable man; what reason hast thou not to doe that, which thou seest vnreasonable beasts performe?
A02852	But they who haue receiued mercy, who are vnder the protection and guard of grace, in what assurance doe they stand?
A02852	But to what end?
A02852	But vpon whom?
A02852	But what is it to do all these things b ● fore thy face?
A02852	But what is this sacrifice of righteousnesse?
A02852	But what mooueth thee to doubt and distrust thine estate?
A02852	But when is he more neere then at the present Novv?
A02852	But when thou shalt offend thy only omnipotent GOD, to whom wilt thou resort for reliefe?
A02852	But when, O LORD, when wilt thou regard me?
A02852	But where art thou?
A02852	But wherefore is a sinner sayd to bee vnprofitable?
A02852	But whither( O LORD) doest thou command to depart?
A02852	By the way of iustice our great Sauiour only hath gone: none other but hee could euer say, Which of you could reprooue me of sinne?
A02852	By whose appointment?
A02852	Can this redemption which is of infinite value, bee restreined to any limits of offences?
A02852	Dare vile dust, subiest to dispersion by euery puffe, presume to prouoke a LORD of such terrible Maiestie?
A02852	Desirest thou then the death of a sinner?
A02852	Did not holy Iob say, where shall I hide me from thy countenance because I haue sinned?
A02852	Do sinnes make thee vnworthy of mercy?
A02852	Doest thou beare thy selfe proud vpon confidence of thy power?
A02852	Doest thou not pray to him to turne away his face from thy sinnes?
A02852	Doest thou trust in GOD?
A02852	Dost thou thinke that GOD will not be more mercifull then man?
A02852	Dust and Ashes?
A02852	Few indeed: For how many were in the whole world, when it was ouerwhelmed with waters?
A02852	Filius?
A02852	For if Esau could not finde repentance, albeit hee sought it with Teares; how reasonable may wee suspect our extreame late seeking for repentance?
A02852	For in whom should I trust, but in him, who so loued mee?
A02852	For of whom should I desire that which I want, but of him who hath giuen me that which I haue?
A02852	For tell mee, if thy iu ● tice findeth a man condemned and vnder execution, what will it then doe?
A02852	For to whom else shouldest thou resort?
A02852	For were it not a dishonour to a King?
A02852	For what could be giuen to him who wanted nothing?
A02852	For what day?
A02852	For what good will pardon doe mee, if presently I returne to my sinne againe?
A02852	For what other remedie haue wee feeble wretches?
A02852	For what stupendious stupiditie is it, to deferre the most weightie worke of repentance to a future time?
A02852	For when men offend, if GOD were not mercifull, if hee were hard and vnwilling to exercise his mercie, what should they doe?
A02852	For wherefore are iniuries and aduersities troublesome to thee?
A02852	For wherefore did he turne thy heart from sinne?
A02852	For wherefore else hast thou repaired the sinne of man, and not of Angels?
A02852	For wherefore is remission of sinnes promised, if sinners may not enioy it?
A02852	For who can answer the iust charge?
A02852	For, because mercie proceedeth from goodnesse, and goodnesse is originally in GOD; who can be so mercifull as hee?
A02852	GOD is our Redeemer: it is GOD who iustifieth, who can condemne?
A02852	GOD is our patron and Aduocate: If GOD bee on our side who can bee against vs?
A02852	Hast thou no more dexteritie in handling thy weapons?
A02852	Hath not the same infinite goodnesse and loue sayd?
A02852	He hath a long time bin calling thee to repentance, and thinkest to thou haue his mercy at the very first cal?
A02852	He who forgaue 10000. talents, what may wee thinke he will not forgiue?
A02852	Hee that forbeareth his vnrulie childe, will he also forbeare his vngracious seruant?
A02852	Hee was slow to wrath, and wouldest thou haue him sodaine in mercie?
A02852	Herein all are agreed, but wherein then lieth the difference?
A02852	How acceptable then may we thinke this sacrifice to be, wherein so many vertues were conspicuous in the highest degree of perfection?
A02852	How art thou so enamoured with our sinnefull soules, that thou wilt not turne the eyes of thy Maiesty from them?
A02852	How can we be able, I will not say to expresse; but to vnderstand, to imagine thy sweet gentlenesse and loue?
A02852	How canst thou say that I am not polluted?
A02852	How come they so deare vnto thee, that neither danger nor want can seize vpon them?
A02852	How commeth it, O LORD, that thou art so ready to heare vs?
A02852	How hath my tongue galloped to destruction, euen vpon credite?
A02852	How it stoppeth the streames?
A02852	How little a portion haue we of him?
A02852	How little relish haue they in those flashie vnsinewie pleasures, which breake the forces of the soule, and cast it into a drunken dreame?
A02852	How long shall I bee as if I were, either not remembred, or little regarded?
A02852	How louing a Father art thou to forsaken Orphanes?
A02852	How manie are held in the yron chaines of sinne and the deuill, who neither bewaile, nor confesse, nor see their miserie?
A02852	How many among the chosen people of GOD, when Elias could not espie one?
A02852	How many in Sodome and the cities adioining to it, when they perished with fire?
A02852	How many indignities and discontentments haue I therein buried?
A02852	How many, when they were often captiuated, and finally ruined, and dispersed?
A02852	How much more ready art thou to pardon, then to punish?
A02852	How much more ready to grant thy pardon, then wee to desire it?
A02852	How obdurate is my heart?
A02852	How often hath his iustice taken the whip in hand, to chastice thy sinnes?
A02852	How shal I know thee?
A02852	How shall I euer winde my selfe out of this knotty labyrinth?
A02852	How shall I free my selfe from the iawes of death?
A02852	How shall I looke so good a Father in the face, beeing so lewd a child as would disthrone and destroy that good Father if I could?
A02852	How shall I publish and praise the same?
A02852	How shall I then partake of thy goodnesse?
A02852	How shall I worthily either extoll or esteeme thee?
A02852	How sottish thy sence?
A02852	How standeth this with the square of Iustice?
A02852	How vaine is thy confidence?
A02852	How with the vile society which he is constrained to endure?
A02852	If all the good which I either haue or expect floweth from thy most liberall hand, vpon whom else should I depend?
A02852	If my ignorance bee so dull and heauy in my selfe, how shall I be of capacity to know thee?
A02852	If thou LORD wilt bee extreame to marke what is done amisse: O LORD, who may abide it?
A02852	In him who hath so often called, so long expected, so carefully perswaded mee?
A02852	In him who is a Father, an Almighty Father?
A02852	In him who is so mercifull, pitifull, louing, gentle, patient, and ready to forgiue,?
A02852	In how wilde a chase doe my perplexed thoughts wander?
A02852	In offering this sacrifice, and in presenting these merits, what can we feare?
A02852	In this li ● e we may both dispose our selues, and incite others to blazon thy praise; but in the dungeon of death, who will thanke thee?
A02852	In what cloud doest thou hide thy selfe?
A02852	Indulsisti genti Domine, indulsisti: nunquid glorificatus es?
A02852	Into euerlasting fire?
A02852	Into what vaine hopes doest thou run?
A02852	Is any like vnto the most high?
A02852	Is any other like vnto him?
A02852	Is he only blessed, or is he chieflie blessed whose sinnes are forgiuen?
A02852	Is it not a greater blessing neuer to sinne, then to haue sinnes pardoned?
A02852	Is it out of opinion of safetie?
A02852	Is it then vpon small offenders?
A02852	Is not hee more blessed who sinneth not at all?
A02852	Is the cause heereof in thee?
A02852	Is thine anger no lesse hard to quench now, then heeretofore it hath beene to kindle?
A02852	It is hard indeed; but how is it iust?
A02852	It is true indeed that their sensuall appetites present to them a thousand pleasures; but the reckoning being cast, what pleasures are they?
A02852	Iustice hath proceeded slowlie, that sinners might haue time to repent; and must mercie foortwith gallop to them?
A02852	Knowest thou not that rebellious ingratitude giueth limits to mercy?
A02852	LORD, If thou beest my beginning and my end, whom else should I desire?
A02852	Lastly, in whom should I trust but in him, who hath commanded me to approch to him, to trust in him?
A02852	My sinnes are vpon me how then shall I liue?
A02852	Nay, Is it possible that hee should forbeare thee?
A02852	Now, this being the condition of my case, What rigour wilt thou further vse?
A02852	O my GOD, wilt not thou relieue mee in these extremities?
A02852	Or if he do, shall he euer attaine glorie by his atchieuement?
A02852	Qui ● potest facere mundum de immundo?
A02852	Quis appendit iti bus digitis molem terra?
A02852	Quis potest facera mundum de immundo conceptis semine monne t ● qui solus es?
A02852	Requirest thou griefe?
A02852	Requirest thou punishment?
A02852	Say, I pray thee: What is the worst that a sinner can feare?
A02852	Seest thou not that he also is set against thee?
A02852	Shall I say thou art a vertue?
A02852	Shall man forgiue sooner and oftner then GOD?
A02852	Shall not he who forgaue to one debtor 10000. talents, be alwayes willing to forgiue?
A02852	Shall not hee whose arme is neuer shortned, be alwayes able to forgiue?
A02852	Shall thy wrath still contend with thy mercie against me?
A02852	Shall we now be despised, and neuer any despised before?
A02852	Supposest thou thy selfe to be rapt vp into the third heauen?
A02852	That his hand is rigorous vpon thee?
A02852	The rich?
A02852	The soule which is sensible of a needels point?
A02852	Then shall that of the Prophet take place, Doest thou shew wonders among the dead?
A02852	Thinkest thou he will fauour thee?
A02852	Thou art not well assured to liue one houre, and darest thou make to thy selfe a prodigall promise of manie yeeres?
A02852	Thou who hast alwaies beene slowe to wrath, art thou slow now to lay downe thy wrath?
A02852	Thou who hast euer beene patient, art thou now become inflexible?
A02852	To what end then did thy Wisedome create mee in this World?
A02852	V. For in death no man remembreth thee: and who will giue thee thankes in the pit?
A02852	VVhat euill can either assaile or approach you?
A02852	VVhat good doe you not enioy?
A02852	VVhat is more vsuall in noble natures, then to follow their owne fauours?
A02852	VVhat wilt thou do more against me?
A02852	VVhat?
A02852	VVhat?
A02852	VVhen Mary Magdalene was vniustlie reprooued by a censorious pharisee; she held silence; but what lost she thereby?
A02852	VVho will despaire?
A02852	VVhy sufferest thou me thus long to be vexed?
A02852	VVilt thou also presse me downe with thine Almighty arme?
A02852	Vntill the very houre of his encounter?
A02852	WHom may we esteeme blessed in this life?
A02852	What a punishment of losse is this?
A02852	What auayleth it to haue a goodly hope of haruest in the blade, if it be blasted or otherwise destroyed in the eare?
A02852	What comforts and delights breathe hourely from thee?
A02852	What courage can behold thy fierce bended brow, and not bee astonished, not stroke downe with terrour?
A02852	What death is so grieuous as this departing?
A02852	What friends, what suit will hee make for his discharge?
A02852	What is lightning but the flashes of pleasure in this life?
A02852	What is the cause?
A02852	What louely lookes doest thou cast vpon those whom thou encountrest?
A02852	What man will desire or endure to serue his enemie, his fellow, or his seruant?
A02852	What need I speake of his high humility; by which he would be accounted worse then Barabbas?
A02852	What other accusers?
A02852	What other euidence will thy iustice require?
A02852	What profit is it that trees blossome fairely, if they neuer atteine perfection in the fruit?
A02852	What sad seueritie will thy anger further execute vpon me?
A02852	What shall I doe?
A02852	What shall I say of thee?
A02852	What shall I say?
A02852	What strength can stand vnder thy Almighty arme?
A02852	What then shall I say now I am in so neere distance before thee?
A02852	What will it auaile that I bee washed, if foorthwith I plunge my selfe in the mire?
A02852	What wilt thou doe?
A02852	What?
A02852	What?
A02852	What?
A02852	What?
A02852	What?
A02852	What?
A02852	What?
A02852	What?
A02852	What?
A02852	What?
A02852	What?
A02852	When Ioab had defeated Abner, and chased his armie with a long execution, Abner cried to him; Shall the sword deuoure for euer?
A02852	When inebriate me with desire of thee?
A02852	When may he more easily be found?
A02852	Where now is thy assurance?
A02852	Wherefore art thou so angry?
A02852	Wherefore doe wee forsake the liuing springs, and digge broken pits that will hold no water?
A02852	Wherefore hast thou cut off thy comforts from me?
A02852	Wherefore hidest thou thy face and takest me for thine enemie?
A02852	Wherefore so seuere?
A02852	Wherefore then hidest thou thy face and takest me for thine enemie?
A02852	Wherefore then withholdest thou thy mercy in displeasure?
A02852	Wherefore wilt not thou make thy peace in time, whilest he is far off?
A02852	Wherefore( then) doest thou thus iudge me?
A02852	Whither shall I flie?
A02852	Whither then shall I flie?
A02852	Who can abide with the deuouring fire?
A02852	Who can dwell with the euerlasting flames?
A02852	Who can either resist, or rule the violence of these feares?
A02852	Who can endure thy heauy charge?
A02852	Who can stand before thee?
A02852	Who dares thinke vpon the iust punishment for his offences?
A02852	Who may then remember thee as he should, being vnder the hand of thy terrible wrath?
A02852	Who shall defend thee?
A02852	Who shall deliuer?
A02852	Who shall either loue thee or laud thee in the ouglie den of death?
A02852	Who should receiue iudgement, if mercy did alwaies wait vpon sinners?
A02852	Who then will giue me the eyes of an Eagle, that I may beholde this Sunne?
A02852	Who will giue mee wings, that as a Doue I may approach this height?
A02852	Who will not feare the king of nations?
A02852	Whom wil it not appal?
A02852	Why doest thou leaue me in this distressed case?
A02852	Will a Giant make proofe of his prowesse against a Gnat?
A02852	Wilt thou fixe thine eyes vpon vs indeede?
A02852	Wilt thou make proofe of thy prowesse against my weakenesse?
A02852	Wilt thou not beleeue them?
A02852	Wilt thou proceed against thine owne appointment?
A02852	Wilt thou pursue a smoke, a shadow, a thing of nothing?
A02852	Wilt thou turne away thy face foreuer?
A02852	Wilt thou violate the direct rule of thy iustice?
A02852	Wilt thou vse thy strength against a leafe?
A02852	a grieuous punisher of grieuous sinnes?
A02852	against a leafe?
A02852	against a shadow?
A02852	against dry stubble?
A02852	against nothing?
A02852	all hope?
A02852	and not bee enflamed with the loue of his creator?
A02852	and thy righteousnesse in the land where all things are forgotten?
A02852	and to whom hee hath made himselfe an example?
A02852	and what frozen heart can receiue them, and not bee melted into delight?
A02852	and which maketh death a pleasant passage to life?
A02852	bruised by originall, but altogether broken by our actuall sinnes?
A02852	but because hee purposed to make thee cleane?
A02852	but who can vnderstand his fearefull power?
A02852	can the LORD repent of any thing that hee saith or doeth?
A02852	deemest thou that GOD hath created hell fire onely to punish damned sinners and the Diuell?
A02852	desirest not thou rather that sinners should liue?
A02852	did my sorrow sit so neere thy heart?
A02852	doest thou loose any thing by giuing to me?
A02852	euen for companie and fellowshippe of others?
A02852	expectest thou saluation by him?
A02852	expectest thou to be releeued by him?
A02852	from the gripes of hel?
A02852	how am I oppressed?
A02852	how are all the powers thereof laide waste?
A02852	how are ye deceiued by your sottish sence?
A02852	how boldlie do they walke?
A02852	how canst thou bee dried?
A02852	how desirous to be at liberty?
A02852	how dull, how dead is my soule?
A02852	how farre beyond all expectation?
A02852	how fauourable a Iudge to distressed sinners?
A02852	how good is the LORD?
A02852	how great are the pleasures which they enioy, who are reconciled by repentance to thee?
A02852	how grieuous is it to bee separated and estranged from thee?
A02852	how inestimable greater is the worke, that GOD suffered for the world, then that hee created it?
A02852	how is it abandoned?
A02852	how is it thy pleasure to deale with me?
A02852	how is my conscience cauterized and seared, if for so great losses I can not weepe?
A02852	how it drieth vp the dew of mercy?
A02852	how long shall this hungry appetite torment my soule?
A02852	how long will thine indignation?
A02852	how long wilt thou with- hold thy comfort from me?
A02852	how many would gladly forsake their wicked liues?
A02852	how should he not abhorre them?
A02852	how should they order themselues to auoid despaire?
A02852	how sure a friend to those who loue thee, to those who trust in thee?
A02852	how sweet is thy spirit?
A02852	how sweete is thy Spirit?
A02852	how thou mayest obtaine a most glorious conquest?
A02852	how vilelie doe they esteeme the voluptuousnesse of this life?
A02852	how vndue on thy part, how vndeserued on our is thy goodnesse?
A02852	how wary?
A02852	in him who hath heaped so manie benefits vpon mee?
A02852	in him who hath suffered so grieuously for mee?
A02852	into what perplexities is my poore sorrow- beaten soule plunged?
A02852	is it to a certaine degree and measure of sinne?
A02852	is not GOD a searcher of sinnes?
A02852	is not this thy word?
A02852	is this a good reasoning with thy goodnesse?
A02852	is thy louing kindnesse at an end?
A02852	knowest thou not that holy men, the ancient worthies of the world, sailed for the most part with the winde in their face?
A02852	neither haue I followed Baalim?
A02852	or am I only cancelled out of thy conceit?
A02852	or is it for idle ease?
A02852	or is it in my selfe?
A02852	or shall I terme thee some Deitie?
A02852	or shall the dead rise againe and praise thee?
A02852	or tell mee: what els requirest thou from me?
A02852	or the sonne of man that thou so regardest him?
A02852	presumptuous wretch, Wither art thou carried?
A02852	said hee: doest thou any thing doubt of the great mercies of GOD?
A02852	shall I acquaint thee with an infallible experience, how all the calamities of this life may not onely bee endured, but vtterly broken?
A02852	shall it not bleed at the strokes of lances and swords?
A02852	shall my anguish endure?
A02852	shall my sinnes be stronger to condemne me, then thy mercies to saue mee?
A02852	shall my sinnes surmount thy goodnesse?
A02852	shall thy louing kindnes be shewed in the graue, or thy faithfulnes in ● estruction?
A02852	shall thy wondrous works be shewen in the darke?
A02852	since I haue so iust causes and reasons, to resort vnto thee, wherefore is not my soule and all the abilities thereof enflamed with desire of thee?
A02852	so easie to pardon vs?
A02852	such a faint and raw souldier in spirituall combate?
A02852	that he turneth away his eare, and will not heare them?
A02852	the honourable?
A02852	the mighty?
A02852	the multitude and grieuousnesse of thy sinnes?
A02852	the politicke and wise?
A02852	then to loue those most, vpon whom they haue bestowed greatest benefits?
A02852	there is no labour, no calamitie, albeit daily storming, daily encreasing, but by thee is made tolerable?
A02852	thinkest thou that I am come to combate with thee?
A02852	to be already placed in Abrahams bosome?
A02852	to defie thy fury?
A02852	to heape many honours vpon such as haue beene first aduanced by them?
A02852	to punish my desire so much with delay?
A02852	to reap where thou didst not sow,& gather where thou diddest not disperse?
A02852	to what felicitie are they aduanced?
A02852	to wrestle with thy wrath?
A02852	tu quisolus 〈 ◊ 〉?
A02852	vpon righteous persons?
A02852	was it not sufficient for him who is truth, to haue giuen his word?
A02852	was neuer man hitherto confounded who trusted in thee?
A02852	wert thou so stricken with the wounds of my soule, by seeing them bleed so fast at mine eyes?
A02852	what a cruell enemie is feare?
A02852	what a heauie burthen is heauinesse to the soule?
A02852	what benefit to my selfe?
A02852	what comfort from confusion; what comfort from them who no more vnderstand one another, then did the builders of Babell?
A02852	what euill will not annoy when thou art turned away?
A02852	what forgiuen him who neuer offended?
A02852	what good can comfort?
A02852	what haue I done?
A02852	what hower hath passed in all my life, wherein I haue not deserued a world of torments?
A02852	what languishing soule came euer to thee, and was not both cured, and clensed and fully refreshed?
A02852	what meanest thou to suspend thy comfort so long?
A02852	what needeth that?
A02852	what of his admirable fortitude and perseuerance, wherewith as a giant without stop or stay he performed his enterprise?
A02852	what of his most perfect patience, both in iniuries and in torments?
A02852	what treasures are there in heauen, which shall not be opened and imparted to them?
A02852	what vnspeakeable ioyes doest thou kindle in their hearts, who entertaine thee?
A02852	what?
A02852	when I haue lost both GOD and my selfe?
A02852	when shall I be whollie thine?
A02852	when shall I find all that dead in me, which is not delightfull to thee?
A02852	when shall I finde all impediments remooued which hold me from thee?
A02852	when shall I hasten to approach thee?
A02852	when shall I see the day, wherein I shall be one spirit with thee, and neuer after be deuided from thee?
A02852	when shall I truely long after thee?
A02852	when thou shalt giue sentence for the breach therof against thine enemies?
A02852	when will the houre come, wherein nothing shall liue in me but thy selfe?
A02852	when wilt thou transforme mee wholly into thee?
A02852	when wilt thou violently rauish me?
A02852	where are thy complaining cries?
A02852	where are thy teares, to bath the bruises which thy sinnes haue made?
A02852	where else were iustice?
A02852	wherefore also doth he adde that hee will not repent?
A02852	wherefore did hee prouoke thee to Repentance?
A02852	wherefore doe I not take the wings of the morning and flie vnto thee?
A02852	wherefore doest thou so long hold backe thy helpe?
A02852	wherefore dost thou martyr me with delay?
A02852	wherefore doth not thy leaden heart melt?
A02852	wherefore doth not thy yron eies breake foorth into riuers of teares, as did the rocke which Moses smote with his rod?
A02852	wherefore hath he commanded them to imitate his righteousnesse, if they shall not be partakers of his reward?
A02852	wherfore did the LORD sweare?
A02852	wherfore dost thou prolong my longing?
A02852	which is so highly commended a?
A02852	which is so straitely commanded to thee b?
A02852	whither wilt thou retire?
A02852	who can doubt of his deliuerance?
A02852	who comforteth the afflicted, healeth the wounded, reuiueth the dead?
A02852	who dares trust to the broken reede of extreame sickenesse or age?
A02852	who is able to endure these confusions?
A02852	who shall defend me?
A02852	who will aske an almes of a begger?
A02852	who will endure the breath from a man, whose stomacke hath bin stuffed with onions or garlicke?
A02852	who will not laud thee?
A02852	who will not loue?
A02852	who will sing thy praises in the bosome of Hell?
A02852	who will thinke on thee?
A02852	who wilt endeauour to iustifie thy selfe?
A02852	who, ignorant of their owne estate, suppose they walke a full pace the right way to heauen?
A02852	whom will it not astonishwith feare?
A02852	whose face heauinesse can not endure: how wonderfull is thy sweetnesse and thy power?
A02852	will not aduance into hope of thy mercy?
A02852	wilt not thou release me?
A02852	wilt thou exercise thy strength against so deiected a person?
A02852	wilt thou no more bee intreated by sinners?
A02852	wilt thou not do as thou hast sayd?
A02852	wilt thou not giue credite to Almighty GOD?
A02852	wilt thou not make it good?
A02852	wilt thou still sucke sorrow out of euery vaine surmise?
A02852	with what cheerefulnesse, with what delight doe they either remooue or surmount all difficulties which lie before them?
A02852	with what confidence are they caried in all the passages of their life?
A02852	without any sensible pleasure or profit to my selfe?
A02852	without either actiue or passiue deceit?
A02852	without either intermission or end?
A02852	without which any other life is death?
A02852	would not people speake shrewdly of him, if hauing promised his pardon, hee would execute men for the same offence?
A02852	would you ground your trust vpon such a false foundation?
A02852	wouldest thou suffer any meane friend to stand thus long wayting at thy doore?
A27810	10 As with a sword in my bones, mine enemies reproach me: while they say 〈 ◊ 〉 unto me, Where is thy God?
A27810	10 But who of glory is this King?
A27810	10 He that chastiseth the heathen, shall not he correct?
A27810	10 He that the heathen doth chastise, correct shall he not now?
A27810	10 How fair is thy love, my sister, my spouse, how much better is thy love then wine?
A27810	10 How fair''s thy love, my sister spouse?
A27810	10 How long shall th''adversarie thus, O God reproach with shame?
A27810	10 O God, how long shall the adversary reproach?
A27810	10 O God, which haddest us cast off, wilt thou the same not do?
A27810	10 Wherefore should the heathen say, Where is their God?
A27810	10 Who is he now that will me bring into the city strong?
A27810	10 Who is she that looketh foorth as the morning, fair as the moon, clear as the sun, and terrible as an army with banners?
A27810	10 Who is this king of glory?
A27810	10 Who will bring me into the strong city?
A27810	10 Why, where''s their God, should heathen say?
A27810	10 Wilt not thou, O God, which hadest cast us off?
A27810	10 Wilt thou to those that now are dead shew wonders great that be?
A27810	11 And they say, How doth God know?
A27810	11 And thus they say, how doth at all God know things certainly?
A27810	11 O God, thou who hast cast us off, wilt thou the same not do?
A27810	11 Shall thy loving kindnesse be declared in the grave?
A27810	11 Thy hand right hand why drawest thou back?
A27810	11 Thy loving kindnesse shall it be declared in the grave?
A27810	11 When I was in my haste, I said, that all men liers be; 12 What shall I render God for all his benefites to me?
A27810	11 Who knoweth the power of thine anger?
A27810	11 Who of thine anger knows the power?
A27810	11 Who''s like thee Lord among the gods who''s like thee glorious In holinesse, fearfull in praise and doing wonders thus?
A27810	11 Why art thou cast down, O my soul ● … and why art thou disquieted within me?
A27810	11 Why art thou, O my soul, cast down?
A27810	11 Why withdrawest thou thine hand, even thy right hand?
A27810	11 Wilt not thou, O God, who hast cast us off?
A27810	12 Is it nothing to you, all ye that passe by?
A27810	12 Shall thy wonders be known in the dark?
A27810	12 They say to their mothers, Where is corn ● … nd wine?
A27810	12 What man fears God?
A27810	12 What man is he that desireth life, and loveth many dayes, that he may see good?
A27810	12 What man is he that doth desire his life preserv''d to be And also loveth many dayes that so he good may see?
A27810	12 What man is he that feareth the Lord?
A27810	12 What shall I render unto the Lord ▪ for all his benefites towards me?
A27810	12 Who can understand his errours?
A27810	12 Why brakst thou down her hedge that all which passe by pluck her sore?
A27810	13 But Lord to thee I cri''d, at morn my prayer prevent shall thee: 14 Why dost thou Lord cast off my soul, and hidst thy face from me?
A27810	13 For thou hast delivered my soul from death: wilt not thou deliver my feet from falling, that I may walk before God in the light of the living?
A27810	13 Return( O Lord) how long?
A27810	13 What thing for thee to witnesse now shall taken be by me?
A27810	13 What thing shall I take to witnesse for ● … ce?
A27810	13 Wherefore doth he that wicked is GOD to contemn desire?
A27810	13 Will I ev''n eat the flesh of buls?
A27810	14 Lord, why castest thou off my soul?
A27810	14 Thy prophets have seen vain and fo ● … things for thee, Who is he that well can thee heal?
A27810	15 Afflicted and up from my youth I ready am to dy?
A27810	16 But God unto the wicked saith, Why dost thou mention make Now of my laws?
A27810	16 Who will rise up for me against the evill doers?
A27810	16 Why abodest thou among the sheep folds, to hear the bleatings of the flocks?
A27810	16 Why do ye leap ye hills so high?
A27810	16 Why in sheepfolds abodest thou to hear flocks bleet apart?
A27810	17 Gilead abode beyond Iordan: a ● … d why did Dan remain in ships?
A27810	17 He casteth forth his ice like morsels: who can stand before his cold?
A27810	17 How precious also are thy thoughts unto me, O God: how great is the sum of them?
A27810	17 Lord, how long wilt thou look on?
A27810	17 O God, how also precious are ever unto me The thoughts thou hast; how great likewise the summe of them now be?
A27810	17 O Lord how long wilt thou look on?
A27810	18 And God they tempted in their heart for their lust asking meat: 19 Gainst God they spak, can God, they said, in desert table set?
A27810	18. WHo am I, O Lord God?
A27810	19 How into desolation brought are in a moment they?
A27810	19 Thy righteousnesse also, O God, is very high, who hast done great things: O God, who is like unto thee?
A27810	19 Yea, they spake against God: they said, Can God furnish a table in the wildernesse?
A27810	2 For of my strength thou art the God, why me off casts thou so?
A27810	2 For thou ar ● … the God of my strength, why doest thou cast me off?
A27810	2 Gods mighty acts who utter can, and shew forth all his praise?
A27810	2 How long shall I take counsell in my soul, having sorrow in my heart daily?
A27810	2 How long take counsell in my soul shall I, and daily be In heart sad?
A27810	2 How long will ye judge unjustly, and accept the persons of the wicked?
A27810	2 My soul doth thirst for God, for God that''s living evermore: When shall I come, that so I may appear my God before?
A27810	2 My soul thirsteth for God, for the living God: when shall I come and appear before God?
A27810	2 O sons of men, how long will ye my glory turn to shame?
A27810	2 O ye sons of men, how long will ye turn my glory into shame?
A27810	2 The precious sons of Sion like to fine gold in the lands, How are they as earths pitchers thought the work of potters hands?
A27810	2 Wherefore should the heathen say: Where is now their God?
A27810	2 Wherefore should thus the heathen say, where is their God now gone?
A27810	2 Who can utter the mighty acts of the Lord?
A27810	20 Behold, O Lord, and consider to whom thou hast done this: shall the women eat their ● … uit, and children of a span long?
A27810	20 Behold, he smote the rock, that the waters gushed out, and the streames overflowed: Can he give bread also?
A27810	20 If we Gods Name forgot, or to a strange God stretcht our hands, 21 Shall God not search this out?
A27810	20 If we have forgotten the Name of our God, or stretched out our hands to a strange god; 21 Shall not God search this out?
A27810	20 Lo, he the rock smot, waters gusht, the streams did overflow, Can he give bread al''s?
A27810	20 Shall the throne of iniquitie have followship with thee, which frames mischief by a law?
A27810	20 Shall thus of great iniquity the throne without all aw Have fellowship with thee, which frames mischief, ev''n by a law?
A27810	20 Wherefore dost thou forget us for ever, ● … nd forsake us so long time?
A27810	21 Do not I hate them, O Lord: that hate thee?
A27810	21 O Lord all them that do thee hate do I not hate likewise?
A27810	21 The young and the old lie on the ground 〈 ◊ 〉 the streets: ● … hall Priest and Prophet thus be slain in Gods own Sanctuary?
A27810	24 How manifold Lord are thy works?
A27810	24 Wherefore hidest thou thy face: and forgettest our affliction, and our oppression?
A27810	24 Wherefore thus hidest thou thy face and our affliction Why is it that thou dost forget, and our oppression?
A27810	25 Who is he whom in Heaven I do have but thee alone?
A27810	25 Whom have I in heaven but thee?
A27810	28 The mother of Sisera looked out at a window, and cried through the lattesse, why is his chariot so long in coming?
A27810	28 Then Sis''ras mother looked out at windows, and did cry Through lattesse, what can be the cause his charets thus do stay?
A27810	29 Her ladies wife did say, Yea the unto her self return''d an answer on this way, 30 Have they not sped?
A27810	29 Her wise ladies answered her, yea, she returned answer to her self, Why tary thus his charet wheels?
A27810	3 And what can David say more unto thee?
A27810	3 How long mischief against a man imagine thus will ye?
A27810	3 How long will ye imagine mischief against a man?
A27810	3 How long, Lord shall ill men?
A27810	3 I have put off my coat, how shall I put it on a while?
A27810	3 I have put off my coat, how shall I put it on?
A27810	3 If so be the foundations destroy''d be utterly, What can the man then do at all, that liveth righteously?
A27810	3 If the foundations be destroyed, what can the righteous do?
A27810	3 If thou, Lord, shouldest mark iniquities: O Lord, who shall stand?
A27810	3 Lord, how long shall the wicked?
A27810	3 Lord, what is man that thou of him thus doest knowledge take?
A27810	3 Lord, what is man that thou takest knowledge of him: or the son of man, that thou makest account of him?
A27810	3 Lord, who shall stand, if thou, O Lord, shouldst mark iniquities?
A27810	3 My soul is also sore vexed: but thou, O Lord, how long?
A27810	3 My tears have been my meat day and night: while they continually say unto me, Where is thy God?
A27810	3 Say unto God, How terrible art thou in thy workes?
A27810	3 Say unto God, how terrible art thou in works so great?
A27810	3 What David more thee to Can say?
A27810	3 What shall be giv''n thee?
A27810	3 Who shall ascend into the hill of the Lord?
A27810	30 Have they not sped?
A27810	30 How should one chase a thousand ▪ and two put ten thousand to flight, except their Rock had sold them, and the Lord had shut them up?
A27810	31 For who is God, save the Lord?
A27810	32 It is God that girdeth me with strength, and maketh my way perfect 31 For who''s God save the Lord?
A27810	33 Their wine of dragons poison is, of asps the venim strong: 34 Is not this laid in store with me my treasures seal''d among?
A27810	34 Is not this laid up in store with me, and sealed up among my treasures?
A27810	34 Wait on the Lord and keep his way, and he shall exalt thee to inherit the land?
A27810	37 And he in his great wrath shall say, where are their gods now gone?
A27810	37 Who is he that saith, and it then to passe comes in the land, When as the Lord in any way did not the same command?
A27810	38 Which did eat the fat of their sacrifices, and drank the wine of their drink- offerings?
A27810	4 Have all the workers of iniquity no knowledge?
A27810	4 How long shall they utter, and speak hard things?
A27810	4 How long time shall they utter thus, and speak things hard that be, And all those likewise boast themselves that work iniquitie?
A27810	4 How shall we sing the Lords song in a strange land?
A27810	4 Like rams the mountains, little hills like lambs did skipping make: 5 Why fledst thou sea?
A27810	4 O how the Lords song shall we sing thus in a strange land set?
A27810	4 The workers of iniquity have they no knowledge all?
A27810	4 The workers of iniquity have they no knowledge all?
A27810	4 What could I my vineyard unto do more then I have done?
A27810	4 What could have been done more to my vineyard, that I have not done in it?
A27810	4 What is man that thou art mindfull of him?
A27810	4 Who have said, with our tongue will we prevaile, our lips are our own: who is Lord over us?
A27810	40 How oft did they provoke him in the wildernesse, and grieve him in the desert?
A27810	40 How oftentimes did they provoke him in the wildernesse?
A27810	46 How long, Lord, wilt thou hide thy self for ever?
A27810	46 How long, Lord, wilt thou hide thyself?
A27810	47 Do thou remember how my time doth heer but short remain: Yea, wherefore is it so that thou hast made all men in vain?
A27810	48 What man is he that liveth heer, and death shall never see?
A27810	48 What man is he that liveth, and shall not see death?
A27810	49 Lord, where are thy former loving kindnesses, which thou swarest unto David in thy truth?
A27810	49 Where are thy former kindnesses most loving now, O Lord, Which unto David in thy truth thou swarest by thy word?
A27810	5 And the heavens shall praise thy wonders, O Lord?
A27810	5 And wilt thou ev''n for evermore be angry so with us 〈 ◊ 〉 Wilt thou to generations all draw out thine anger thus?
A27810	5 For that to God can be compar''d in heaven who is he?
A27810	5 Mine enemies speak evill of me: when shall he die, and his name perish?
A27810	5 O why art thou cast down my soul?
A27810	5 Themselves they in a matter ill encourage; and to lay Snares privily, they commune thus, who shall them see?
A27810	5 They encourage themselves in an evill matter: they commune of laying snarnes privily; they say, Who shall see them?
A27810	5 They that did delicatly feed in streets are desolate?
A27810	5 Those that mine enemies are, of me that speak evill are the same When shall he die and so away quite perish shall his Name?
A27810	5 Thy thoughts are very deep, how great are works done by thy hands?
A27810	5 To God our Lord that dwels on high O who is like in worth: 6 Himself that humbleth to behold things in the heav''n and earth?
A27810	5 What ailed thee, O thou sea, that thou fleddest, thou Iordan, that thou wast driven back?
A27810	5 Wherefore should I fear in the dayes of evill, as in doubt, When of my heeles th''iniquity shall compasse me about?
A27810	5 Wherefore should I fear in the dayes of evill, when the iniquity of my heels shall compasse me about?
A27810	5 Who is like unto the Lord our God: who dwelleth on high: 6 Who humbleth himself to behold the things that are in heaven, and in the earth?
A27810	5 Who is this from the wildernesse that comes up by and by?
A27810	5 Who is this that cometh up from the wildernesse, leaning upon her beloved?
A27810	5 Why art thou cast down, O my soul?
A27810	5 Why art thou cast down, O my soul?
A27810	5 Why art thou, O my soul, cast down?
A27810	5 Wilt thou be angry with us for ever?
A27810	6 And likewise ye the mountains high that ye did skip like rams?
A27810	6 Do ye thus requite the Lord, O foolish people and unwise?
A27810	6 That in thee may thy folk rejoice, wilt thou not us revive?
A27810	6 The Lord himself is on my side, no fear in me shall be: What thing is it that any man can now do unto me?
A27810	6 The Lord is on my side, I will not fear; what can man doe unto me?
A27810	6 There be many that say, Who will shew vs any good?
A27810	6 Unwise people, do ye requite the Lord thus?
A27810	6 What shall I say?
A27810	6 What shall I say?
A27810	6 Wilt thou not revive us again: that thy people may rejoice in thee?
A27810	6 Ye mountains, that ye skipped like rams: and ye little hils like lambs?
A27810	7 And now Lord, what wait I for?
A27810	7 Behold they belch out with their mouth, swords are in their lips: for who, say they, doth hear?
A27810	7 For ever will the Lord cast off and favour shew no more?
A27810	7 O whether from thy sprit shall I go there hid for to be?
A27810	7 Shall they escape by iniquity?
A27810	7 Shall they ev''n by iniquitie away escape at last?
A27810	7 So of the people thee about the congregation Shall compasse; for their sakes therefore, do thou on high returne?
A27810	7 Thou, even thou art to be feared: and who may stand in thy sight when once thou art angry?
A27810	7 Thou, even thou, art he that should be feared with the heart, And who may stand into thy sight when once thou angry art?
A27810	7 Was the Lord displeased against the rivers?
A27810	7 Was the displeasure of the Lord made''gainst the rivers fall?
A27810	7 Whither shall I go from thy spirit?
A27810	7 Will the Lord cast off for ever?
A27810	7 Yet God shall not regard, say they, nor Jacobs God it see: 8 Ye brutish people understand, fools when wise will ye be?
A27810	8 For ay clean is his mercy gone fails his word evermore?
A27810	8 Is his mercy clean gone for ever?
A27810	8 My wandrings all what they have been thou tellest at a look, Into thy bottel put my tears: are they not in thy book?
A27810	8 O Lord God of hosts, who is a strong Lord like unto thee, or to thy faithfulnesse round about thee?
A27810	8 They chose new gods, war seizd their gates was there a shield or spear?
A27810	8 They chose new gods; then was war in the gates: was there a shield or spear seen among fourty thousand in Israel?
A27810	8 Thou tellest my wandrings, put thou my tears into thy bottle: are they not in thy book?
A27810	8 Understand, O ye brutish among the people; and ye fools, when will ye be wise?
A27810	8 We have a little sister, and she hath ● … breasts, what shall we do for our sister, in i ● … day when she shall be spoken for?
A27810	8 We have a little sister, which no breasts hath lesse or more, What shall we for her do the day she shall be spoken for?
A27810	8 Who is he that''s of glory King?
A27810	8 Who is the King of glory?
A27810	81 My soul for thy salvation faints, I hope in words from thee: 82 Mine eyes fail for thy word; I say, when wilt thou comfort me?
A27810	82 Mine eyes fail for thy word: saying, When wilt thou comfort me?
A27810	84 How many are the dayes of thy servant?
A27810	84 How many are thy servants dayes?
A27810	9 Hath God forgotten to be gracious?
A27810	9 He that planted the ear, shall he not hear?
A27810	9 I unto God will say, My Rock, why me forgetst thou so?
A27810	9 I will say unto God, My rock, why hast thou forgotten me?
A27810	9 O fairest, among women thou what''s thy Beloved ▪ more?
A27810	9 O who is he that will me bring into the city strong?
A27810	9 Shall he that planted hath the ear not hear how all things be?
A27810	9 What is thy beloved more then another beloved, O thou fairest among women?
A27810	9 What profit is there in my bloud, when I go down to pit?
A27810	9 What profit is there in my bloud, when I go down to the pit?
A27810	9 Wherewithall shall a man that''s young his way well cleanse indeed?
A27810	9 Wherewithall shall a young man cleanse his way?
A27810	9 Who will bring me into the strong city?
A27810	A man for the punishment of his sins?
A27810	And am I not al''s griev''d with those that up against thee rise?
A27810	And he that formed hath the eye shall he himself not see?
A27810	And he that knowledge teacheth man, shall he himself not know?
A27810	And in the Desert also him grieve by their wickednesse?
A27810	And into Edom who is he that will me lead along?
A27810	And is there knowledge to be had in him that''s the most Hy?
A27810	And is this the manner of man, O Lord God?
A27810	And shall the wrath that in thee is like fire thus burn in thee?
A27810	And thou, O God, which diddest not out with our armies go?
A27810	And thus on her Beloved One doth leaning still rely?
A27810	And unto earth from heav''n cast down Israels beauty hath?
A27810	And what mans son, that he should so be visited by thee?
A27810	And who among the Mighties sons to God can likened be?
A27810	And who is he that in his place that''s holy shall stand still?
A27810	And who is he that now will me to Edom lead along?
A27810	And wilt not thou, ev''n thou, O God, forth with our armies go?
A27810	And ye the hills that little are like to the younger lambs?
A27810	Can he flesh provide his people now?
A27810	DO ye O congregation, indeed speak righteously?
A27810	DO ye indeed speak righteousnesse, O congregation?
A27810	For th''enemies oppression why mourning do I go?
A27810	For th''enemies oppression why mourning do I go?
A27810	For why should I be as one that turneth aside by the flocks of thy companions?
A27810	For why ▪ should I be any ▪ way ▪ as one that turnes aside By flocks of thy companions where ev''r they do abide?
A27810	HOw doth the city sit solitaty, that was full of people?
A27810	HOw is it that the City doth sit solitary still?
A27810	HOw is the gold thus dim become?
A27810	HOw long wilt thou forget me( O Lord) for ever?
A27810	HOw long, Lord, wilt thou me forget, for ever shall this be?
A27810	Hath he not made and establish''d thee?
A27810	His soul from power of the grave deliver then shall he?
A27810	How is she as a Widow now, that people much did fill?
A27810	How long shall ill men triumph so?
A27810	How long time shall it be that thou wilt hide thy face from me?
A27810	How long will ye love vanity, and leasing seek to frame?
A27810	I In the Lord do put my trust, how is it thus that ye Unto my soul say, as a bird unto your mountain flee?
A27810	I have washed my feet, how shall I defile them?
A27810	I sought him, but I found him not, 3 The Cities watchmen me Did find; I said then did ye him whom my soul loveth see?
A27810	I washed also have my feet how shall I them defile?
A27810	IN Gods assembly God doth stand, among gods judgeth he: 2 How long accepting persons vile unjustly judge will ye?
A27810	IN the Lord put I my trust: how say ye to my soule, Flee as a bird to your mountain?
A27810	Is not he Thy father, buyer?
A27810	LORD, how are they increased thus that now doe trouble me?
A27810	LOrd, who shall abide in thy tabernacle?
A27810	LOrd, who within thy tabernacle shall have abiding still?
A27810	MY God, my God, why hast thou me forsaken?
A27810	Mr. God, my God, why hast thou forsaken me?
A27810	O God why is it that thou hast cast off for ever us?
A27810	O God, why hast thou cast us off for ever?
A27810	O Lord my God, now who am I that thou on me hast thought?
A27810	O Mighty man, why dost thou boast in mischief wickedly?
A27810	O Salems daughter what shall I now liken unto thee?
A27810	O Whither''s thy Beloved gone, of women all most fair?
A27810	O thou fairest among women, whether is thy beloved turned aside?
A27810	O when wilt thou come unto me?
A27810	O when wilt thou come unto me?
A27810	O whither turn''d, that we with thee may seek him, now declare?
A27810	O ye that are the sons of men do ye judge uprightly?
A27810	O ● … ughter of Ierusalem?
A27810	Of divers colours of needle- work on both sides, meet for the necks of them that take the spoil?
A27810	Or from thy presence me to save, O whether shall I flee?
A27810	Or hath he in his anger great shut up his mercies tender?
A27810	Or shall men in destruction thy faithfulnesse perceive?
A27810	Or shall the dead arise again, and praise give unto thee?
A27810	Or was thine anger that is great against the rivers all?
A27810	Or was thy wrath against the sea that thou didst ride upon ▪ Thine horses and the chariots of thy salvation?
A27810	Or what shall be done false tongue to thee?
A27810	Or who shall have his dwelling place within thy holy hill?
A27810	Or yet the son of man, that thou of him account dost make?
A27810	Selah 9 Hath God for to be gracious forgotten altogether?
A27810	Shall even like unto a fire, thus burn thy jealousie?
A27810	Shall he that is the enemy for ay blaspheme thy Name?
A27810	Shall unto thee the dust give praise?
A27810	She that among the Nations was great, and Princesse made ▪ Among Provinces, how is she thus tributary treade?
A27810	THe Lord is my light and my salvation, whom shall I fear?
A27810	THe Lord is my salvation, and light, whom shall I fear?
A27810	THe king he in thy strength, O Lord, shall very joyfull be; And how in thy salvation greatly rejoice shall he?
A27810	WHat is the cause that heathen men their rage do not restrain, And that the people do a thing imagine that is vain?
A27810	WHether is thy beloved gone?
A27810	WHy boastest thou thy self in mischief, O mighty man?
A27810	WHy do the heathen rage, and the people imagine a vain thing?
A27810	WHy is it that thou now, O Lord, thus standest off afar, Why is it that thou hid''st thy self ▪ when times of trouble are?
A27810	Was thy wrath against the sea, that tho ● … didst ride upon thine horses, and thy chariots o ● … salvation?
A27810	What is he more then others are, that thou dost charge so sore?
A27810	What is my house that thou in love me hitherto hast brought?
A27810	What shall I equall to thee, that I may comfort thee, O virgin daughter of Zion?
A27810	What will ye in the Shulamite with great contentment see?
A27810	Wherefore when for good grapes I look''d, did wild grapes grow thereon?
A27810	Which deliverest the poor from him that is too strong for him, yea, the poor and the n ● … edy from him that spoileth him?
A27810	While unto me continually where is thy God?
A27810	Who can heal thee?
A27810	Who is he that shall of the Lord ascend into the hill?
A27810	Who is he that uuto thee shall give thanks within the grave?
A27810	Why smoaks thine anger''gainst the sheep of thine own pasture thus?
A27810	Why tary the wheels of his chariots?
A27810	X ▪ WHy standest thou afar off, O Lord?
A27810	and all the workers of iniquitie boast themselves?
A27810	and am not I grieved with those that rise up against thee?
A27810	and have they not the wealthy prey also Divided unto evry man a damosell or two?
A27810	and is there knowledge in the most High?
A27810	and the son of man that thou visitest him ▪ 4 O what is man that thou of him should thus so mindfull be?
A27810	and thou, O God, which didst not go out with our armies?
A27810	and thy righteousnesse in the land of forgetfulnesse?
A27810	and what is my house, that thou hast brought mee hitherto?
A27810	and who shall stand in his holy place?
A27810	and why art thou disquieted in me?
A27810	and why art thou disquieted within me?
A27810	and wi ● … he be favourable no more?
A27810	and wilt not thou, O God, go forth with our hosts?
A27810	behold and see, See Lord: consider, for I''m vile, ● … 2 Is it nothing to you All passers by?
A27810	can he provide flesh for his people?
A27810	do ye judge uprightly ▪ O ● … sons of men?
A27810	doth his promise fail for evermore?
A27810	for breach is great like the sea; O Virgin Zions daughter dear that I may comfort thee, What shall I equall thee unto?
A27810	for ever shall it be?
A27810	for thou, Lord God, knowest thy servant ▪ Lord God, is this the maner of man?
A27810	hath he in anger shut up his tender mercies?
A27810	hath he not made thee, and established thee?
A27810	have they not divided the prey, to every man a damsell or two?
A27810	he that formed the eye, shall he not see?
A27810	how is she become as a widow?
A27810	how long shall mine enemie be exalted over me?
A27810	how long shall my so exalted be ov''r me?
A27810	how long shall the wicked triumph?
A27810	how long will ye love vanity, and seek after leasiug?
A27810	how long wilt thou hide thy face from me?
A27810	how''s fine gold changed farre?
A27810	is not he thy father that hath bought thee?
A27810	or in thy mouth shouldst thou my covenant take?
A27810	or thy faithfulnesse in destruction?
A27810	or wh ● … is a rock save our God?
A27810	or what shall be done unto thee, thou false tongue?
A27810	or whither shall I flee from thy presence?
A27810	or who saye our God rock can be?
A27810	or who will stand up for me against the workers of iniquity?
A27810	shall he deliver his soul from the hand of the grave?
A27810	shall it declare thy truth?
A27810	shall the dust praise thee?
A27810	shall tho enemy blaspheme thy Name for ever?
A27810	shall thy jealousie burn like fire ▪ 5 How long wilt thou be angry, Lord, for ever shall this ● … e?
A27810	shall thy wrath burn like fire?
A27810	the Lord is the strength of my life, of whom shall I be afraid?
A27810	thy truth declare shall it?
A27810	was thine anger against the rivers?
A27810	wh ● … shall dwell in thy holy hill?
A27810	what doth disquiet thee?
A27810	what doth disquiet thee?
A27810	what doth disquiet thee?
A27810	what is thy beloved more then another beloved, that thou dost so charge us?
A27810	what thing shall I liken to thee?
A27810	when they swooned as the wounded in ● … e streets of the city, 12 They to their mothers said, Where is corn, wine for to be found?
A27810	when wilt thou execute The judgement on those wicked men that do me peresecute?
A27810	when wilt thou execute judgement on them that persecute me?
A27810	wherefore when I looked that it should bring forth grapes, brought it forth wilde grapes?
A27810	who can shew forth all his praise?
A27810	who is like thee, glorious in holinesse, fearfull in praises, doing wonders?
A27810	who will lead me into Edom?
A27810	who will lead me into Edom?
A27810	why doth thine anger smoak against the sheep of thy pasture?
A27810	why go I mourning, because of the oppression of the enemy?
A27810	why go I mourning, because of the oppression of the enemy?
A27810	why hidest thou thy face from me?
A27810	why hidest thou thy self in times of trouble?
A27810	why so far Art thou from helping me, and from my words that roaring are?
A27810	wilt thou draw out thy anger to all generations?
A27810	● … 3 Do thou return to us, O Lord, how long to wrath so bent?
A27810	● … o Lo ▪ Lord, consider to whom thou hast done this us among: O shall the women eat their fruit and babes of a span long?
A15013	& 9. how long wilt thou sleepe?
A15013	31. and invites him to the house with very kinde words, saying, Come in thou blessed of the Lord, wherefore standest thou without?
A15013	A man would have thought, what should a stranger trouble himselfe to make a grove?
A15013	Abhorre idlenesse, have some vineyard, O how miserable is hee that hath nothing to do?
A15013	Abraham wrought diligently and plentifully, how then can it be said that he wrought not?
A15013	After she offended in like manner againe, and againe the Lord in like manner delivered her: what a graciousnesse of God was this?
A15013	Againe, have I not a very great household?
A15013	And Salomon saith, Who shall find a vertuous woeman?
A15013	And brethren, are not all( as they are men) equally deare to God?
A15013	And how did shee call him Lord?
A15013	And how should this undaunted and spirituall fortitude be attained but by conversing with death often in your thoughts?
A15013	And if Princes have such a Princely love to their vertuous favourites, how much more hath the living God to his?
A15013	And indeed nature doth manifestly call upon women for this duty, for to what purpose hath God given them brests?
A15013	And lastly consider, have you not beene revengefull men?
A15013	And present to your selves the hideousnesse of that plague, O how did mens hearts ake within them?
A15013	And tell mee or rather God who speakes to each, art not thou thy selfe somewhat a kinne to the generation of Sodome?
A15013	And these things if you attaine, you may triumph over death with Pauls question, Death where is thy sting?
A15013	And to whom must the children goe for comfort and helpe in case that any crosse befall them in marriage but onely to their Parents?
A15013	And truly, this duty is a very good duty, and grounded upon very good reason; For who doth not see?
A15013	And when is the season, ye may ask?
A15013	And why should not we be incouraged to serve God in uprightnesse?
A15013	And you that are richer, doe you not count these poore snakes almost nothing?
A15013	Are not a number of you in your owne consciences convinced?
A15013	Are not we discontented, if one childe grudge because another hath a bigger or better thing than himselfe?
A15013	Are they burdens to you?
A15013	Are you not such as will not worke?
A15013	Are your selves things of so little value that so small a matter should make you weary of your selves?
A15013	Art not thou, and thou, and thou of an haughty carriage?
A15013	At least, O that the Officers would compell them by feare, whom goodnesse can not bring?
A15013	Because thou art my brother, that is, kinsman, Shouldest thou serve mee for nought?
A15013	Blesse God if it have not happnend so to you, and if it have, mutter not, for what are you that you may not be put to as much hardnesse as Isaac?
A15013	Bretheren, why are we so defective in this duty?
A15013	Brethren, be not a number of you farre from following Abraham in this matter?
A15013	But ah what bitter accusations must those their words reflect upon their owne selves which they used to comfort their Father?
A15013	But ah, alas Death hath dispos''d it so That his rise prooves my fall, his weale my woe: His weale my woe?
A15013	But did I say hee''s fallen?
A15013	But how ordinary it was in Athens and Rome among both Latine and Grecian even Philosophers and men accounted worthy and excellent?
A15013	But is it not a fruit of great pride in a man, that as if he were his own maker, preserver, disposer, will be no longer then he may have his own will?
A15013	But oh how farre short do very many of us come of this obedience?
A15013	But what did God for others for Abrahams sake?
A15013	But what did they doe now, to make their Father incestuous?
A15013	But what if it proove impossible?
A15013	But what if we perceive the oath to have beene of an unlawfull thing?
A15013	But what is this faith you will aske mee?
A15013	But what must be done in such a case?
A15013	But who is a just man?
A15013	But why should the curse fall on Canaan for Chams fault?
A15013	Can that be other then a most hatefull and filthy vice that bringeth forth so many bad effects?
A15013	Can you be at cost to adorne and furnish your owne houses, and not Gods?
A15013	Can you see these things and not be instructed to good husbandry?
A15013	Come now, recount you owne passions, are you not ashamed of these drunken distempers?
A15013	Come out of such and such a sinne, for God will surely destroy the committers of it, and what successe doe we meete withall?
A15013	Could not the Lord have found a good and holy way of saving Abrahams life and Sarahs chastitie?
A15013	Couldest thou not have esteemed thy sisters children thine owne, as well as thy bondmaids?
A15013	Did I not commit it presumptuously?
A15013	Did I not commit it shamelesly?
A15013	Did I not commit it wilfully?
A15013	Did I not persist in it against dehortaions?
A15013	Did Leah hinder her from children?
A15013	Did he not cut and wound Iacobs soul?
A15013	Did he not handle him roughly?
A15013	Did he offer mercy to Caine if hee would doe well, will hee not accept mee that desire to doe well and to turne to him?
A15013	Did hee give Caine a City and children, will hee not give to mee things needfull for mee and mine?
A15013	Did she not part with a great part of her comfort, when she parted with her beloved son Iacob?
A15013	Doe I put his clemency to this use?
A15013	Doe any of you sinne thus in any kinde?
A15013	Doe not all things invite you to diligence in a calling?
A15013	Doe not wee know that cockering of the body doth likely depresse the soule?
A15013	Doe you beleeve this?
A15013	Doe you labour in vaine in your places?
A15013	Doe you not see here that the Lord of heaven knowes how to whip his owne children throughly and to purpose?
A15013	Doe you not thinke that it did put Simeon, Levi, and Reuben, the three eldest sons unto sorrow and shame?
A15013	Doe you see or know a proud man or woman in the place where you dwell?
A15013	Doe you take the sinnes of others heavily?
A15013	Doe you this my Brethren?
A15013	Doe your hearts stand in awe of him?
A15013	Dost thou not care To make a breach which ages ca n''t repaire?
A15013	Doth not it pertaine to you also?
A15013	Doth not this floud pertaine to you?
A15013	Doth not thy body, soule, name, children, lie abroad in as open a Sea, and as tempestuous?
A15013	Doth not your behaviour give a strong relish of selfe- conceitednesse?
A15013	Doth the world run all to wickednesse?
A15013	Eves body was made of a rib, and why?
A15013	Faith requires that the thing be done which hath beene spoken, and how can hee challenge the name of a good man, in whom faithfullnesse is not found?
A15013	First, how little and meane are we in respect of our entrance, what did we come from at first, and originally but very nothing?
A15013	First, say that it doth, wilt thou be vexed that another hinders thee?
A15013	First, what shall a man thinke of himselfe if hee bee not found equall to Laban in goodnesse?
A15013	Flesh and bloud perhaps would finde fault with God, why did not God protect Abel when the world had so few Inhabitants?
A15013	Folly what?
A15013	For God is worthy to bee honoured with our goods, I trow, as much now as ever: and doe we honour him if we bring him no present, no gift?
A15013	For alas, be we not sinnefull, and shall we not then be humble?
A15013	For if it be well done, why are we vexed?
A15013	For what can he performe well, that hath toiled himselfe in a toy till hee bee quite spent?
A15013	For what will it availe to have the fat of the earth and dew of Heaven, if wee goe without the favour of God in Christ?
A15013	For who did ere behold So sound a spirit in so strong a mold?
A15013	God complaines of Israel, why should yee bee smitten any more?
A15013	Had not Iob cause to unwish his former wishes, when the Lord did make so large an addition of happy dayes unto him?
A15013	Had they not filthy persons enough among themselves to please their libidinous fancies withall?
A15013	Hast not thou deserved as much as Iacob, to be severely chastened of God?
A15013	Hath God ever promised thee, that no such thing should befall thee?
A15013	Hath any amongst you spate out this venome in the presence of young ones, to make them sooner wicked then else they would?
A15013	Hath any of you lied to a Parent and sought to conceale their naughtinesse by falsehood?
A15013	Hath nature, have carnall ends prevailed so much with you to encline your hearts to your parents, as they prevailed with Esau?
A15013	Hath not God succoured some of us in dangers almost as great?
A15013	Hath not be said, Rowle thy self upon God, and thy waies, and he shall bring it to passe?
A15013	Hath not he given you a wealthy estate?
A15013	Hath not he prospered the worke of your hands?
A15013	Hath not hee given some of you good and godly children, at least some, or one, and the rest civill and thriving?
A15013	Have not the best been?
A15013	Have not you also been weary of life, and that upon a very small occasion?
A15013	Have you lead children?
A15013	He bids him runne after them, and say, Why have you returned evill for good?
A15013	He rebelled against the King of Babel in sending his Ambassadours to Egypt, shall he escape that doth such things?
A15013	He setteth forth this very benefit in magnificall phrases, saying, who raised up the righteous man from the East?
A15013	He that sheltered Abraham, was with him, gave Kings before him, shall not he declare his love as much in future ages to his people?
A15013	He was constant in his love to the end What betrothing is?
A15013	How came this man to know a distinction of Gods?
A15013	How can hee say that hee speakes the truth that is in his heart?
A15013	How can they take away my life whilst this promise is not yet fulfilled?
A15013	How could wee brooke the deferring of a promise twenty five yeares?
A15013	How did this gaule his heart?
A15013	How diligent also was Saint Paul in his calling?
A15013	How farre we are from dwelling in Tents, and from behaving our selves as Pilgrims in the world, is it not more than manifest?
A15013	How great was Gods care of him?
A15013	How ill speed had Absalom, and Shebah, and Bigtam, and Zeresh, and others that attempted against Kings?
A15013	How little a place will hold him when he is dead?
A15013	How many outward benefits have wee?
A15013	How much cause hath he to blesse God, and to rejoyce in this mercy above all mercies, and bee freequently and heartily thankfull?
A15013	How much more must God punish in you, that perhaps have done it oftner, and that without any such motive, and to far worse purposes?
A15013	How shall his anger burne against presumptuous and wilfull sinners?
A15013	How soon doe children begin to shew it?
A15013	How sure is his punishment in Hell whom God in his just wrath would not suffer to live on earth?
A15013	How then can I be killed by the Philistins?
A15013	How then doth hee beleeve any other promise?
A15013	How then will hee deale with me, if I doe so exceedingly provoke him, by so exceedingly abusing his goodnesse?
A15013	How was love and faithfullnesse joyned both in one act?
A15013	I answer, First, what if you doe?
A15013	I answer, if he feared his Brethren, are not you to feare God?
A15013	I find Him still surviving, in my breast enshrin''d; And who can say that he''s of life bereaven That lives in''s works, inpious hearts in Heaven?
A15013	I pray you consider whether God have vouchsafed these unto you, hath he caused you to feare his name?
A15013	I pray you consider, have have you this vertuous feare of God?
A15013	I pray you every one, set your consciences a worke to finde out your owne sinnefullnesse in this kinde; Doe not many of your hands refuse to labour?
A15013	I speake to thee that art poore and coursely clad, Doe not you thinke that you are as good men and women as those that are finelier clad?
A15013	I will presse the point upon you in respect of every mans owne particular, hath not God afflicted thee?
A15013	Idlenes a great sin and why?
A15013	If Israel must beare the yoake of the King of Babell, how much more every people of their naturall Liege, Lord and Soveraigne?
A15013	If S. Paul prayed for the houshold of Onesiphorus, were it not a wonder that Onesiphorus should not pray for his owne houshold?
A15013	If a man that hath no horse be friended with a good one, shall he be proud of it?
A15013	If a thing be required, and possible, why should we not addresse our selves unto it?
A15013	If any man amongst you finde himselfe so earthly disposed, let him earnestly condemne himselfe, and say alas, what a slave am I to riches?
A15013	If any say I hope not so, I answer him, where be the grounds of his hope?
A15013	If any say, but we see that such men meete with evill enough in the world?
A15013	If any say, how shall we enquire of God now, seeing we are now destitute of extraordinary Prophets, by whose meanes we may seek unto him?
A15013	If any say, what is that to us, to whom God useth not now to appeare in dreames and visions, and like kindes of apparitions?
A15013	If any say, yea, Esau did this towards a brother; I answer, doth not Christianity teach us to love our neighbours as our selves?
A15013	If ever you will be called any thing but Hypocrites by your owne consciences?
A15013	If ever you will have a reward of your religion?
A15013	If ever you will have comfort at your end?
A15013	If it be said, how if Parents will crosse their children in their affections?
A15013	If not, upon whom is the blame laid?
A15013	If shee were ashamed to speake for a husband, why was shee not more ashamed to entice her Father in Law by such a trick?
A15013	If these were sad for want of a fit Interpreter of dreames, how much more cause have they to be sad that want an Interpreter of Gods Word unto them?
A15013	If they be not, who hath sent them?
A15013	If you say, how was this a part of Isaacs blessing to Esau, if it were a sinne?
A15013	If you say, why?
A15013	Ignorance what?
A15013	Indeed if men may live by their sword, where is the rule of equity, Doe you as you would bee done by; where is the following after peace?
A15013	Is hee gone without my liking and knowledge?
A15013	Is her father able to doe much for her?
A15013	Is it just or not to buy and sell and keepe servants?
A15013	Is not this also the common sin of many richer persons?
A15013	Is not this to be vexed at Gods providence?
A15013	Is there not some incestuous man or woman amongst you, yea some that hath not out of weakenesse but purposely run into incest?
A15013	It is a good thing to be valiant in battaile, where life is exposed to perill, and is it not a good thing to be valiant against all other dangers?
A15013	It is probable she feared God, and why?
A15013	Learne of Ishmael this submission, how will you hope that you be Gods childeren, if you do not equall such a one as Ishmael in goodnesse?
A15013	Let me propound this question to each of you, doe you know never a proud man in the Towne?
A15013	Let us encourage our selves to obey God, and to forsake our country and kindred at his command, for can not he repay and repaire that losse easily?
A15013	Loe what store of kindnesse and courtesie he shewes to these strangers?
A15013	Looke upon our Lord Iesus Christ, what sufferings were comparable to his?
A15013	May not wee be strangers?
A15013	Much more might have beene alledged against this ordinance, what good could it doe?
A15013	Nature will shew that this is a fault: for why should I hate a man because God prospers him?
A15013	Nay, do not some of you despise them?
A15013	No man can sufficiently set forth the excellency of this grace?
A15013	No sinnes of Abel mentioned in Scripture, and why?
A15013	Notes for div A15013-e9400 Naamah why so called, the first woman named after Eve, and why?
A15013	Now did not this, think you, wound Rebekkahs heart?
A15013	Now how can it be said that God joyned them?
A15013	Now how comes it to passe that men run into such grosse sins?
A15013	Now looke to him in his end, how little a thing will kill him?
A15013	Now what an audaciousnesse is this in the creatures, to set rules to the Creator?
A15013	Now why did God lengthen out the daies of the Patriarkes?
A15013	Now will you not shew your selves as good men as Esau in this case?
A15013	O call to minde your owne wayes, haue not you walked as crookedly as these men of the Philistime Nation?
A15013	O how could you brooke such a crosse?
A15013	O how great a mercy of God is this?
A15013	O how happy should we be?
A15013	O how just was God in the drowning of these men?
A15013	O how much esteeme doe we make of worldly things and persons?
A15013	O how much more proude would they have beene had not God made use of such things to tame and depresse them?
A15013	O how naturall it is to man to erre in the conceit of a multiplicity of gods, and in setting up pictures, and representations of God to himselfe?
A15013	O how patient is God now also?
A15013	O if you that be Parents would doe so, how well would it goe with many a family?
A15013	O that wee could also make Gods name our refuge at all times?
A15013	O that wee could bee prayerfull?
A15013	O that you would all come frequently to Gods house for conscience and love?
A15013	O that you would doe soe?
A15013	O to how many and sore crosses is every man subject?
A15013	O what a mixture of pride and folly is it, to wish ones selfe dead for so small crosses as this, that one hath continued a little while barren?
A15013	Oh how desirable a thing is it in Princes to commend men to high place for their worth sake?
A15013	Plaine dealing is commendable in an Heathen, how much should it be commended to us Christians?
A15013	Presse your selves to these vertues and say, shall not religion make mee more vertuous, then Heathenisme made this Hittite?
A15013	Pride what it is?
A15013	Say in your consciences, was it not a great folly in them, and a just forerunner of their finall ruine?
A15013	Say not wee have Abraham for our Father, that Allegation will prove fruitlesse if it goe alone, but what must they doe more?
A15013	Scudder, Henry, d. 1659?
A15013	Secondly, I say who can tell?
A15013	Secondly, let us prepare to suffer the same crosse, who can tell how soone his eyes may grow dimme?
A15013	See into your selves, doe you rely upon our blessed Saviour the Lord Jesus for pardon of your sinnes?
A15013	Seeing these holy men thought it fit to grant God so liberall a portion, why should we not thinke him worthy as much?
A15013	Shall J provoke God to curse me and my children after me?
A15013	Shall Sarah that is ninety yeares old beare?
A15013	Shall any thing be impossible with God?
A15013	Shall not Abimelechs example condemne our disobedience before God, if we shew our selves so much inthralled to sin?
A15013	Shall they abuse our sister as a Whore?
A15013	Shee did not oppose her husband and demand, husband, you know not what these men be?
A15013	Shee was wife to Abraham, a man of great place and state, fellow to a King, with whom Kings sought to be in covenant, and should such a woman as I?
A15013	Should Isaac beare favour to a gracelesse sonne for venisons sake, rather then to a godly sonne for vertue sake?
A15013	Should not all men labour to have as generous a minde as Abraham?
A15013	Should not this make them very carefull to bring him so much as they were able, and that in good silver, not copper and false coine?
A15013	So must we in all occasions of disquietment, either of body, or of minde, thinke with our selves, why is it thus with me?
A15013	So rare a Frame in peeces for to take VVhich Heav''n and nature did combine to make A Master- peece?
A15013	So we have prooved him by this argument to be voide of faith, and is not that a great sinne which convinceth him to be void of faith in whom it is?
A15013	Surely had not Iudah found him faithfull in this kinde, hee would never have ingaged himselfe so farre?
A15013	Tell mee what thinke you of Isaac?
A15013	Tell mee, I beseech you what you thinke?
A15013	The Court of Cyrus was filled with men of another temper then Pharaohs Court, How did they practise against Daniels life through envie?
A15013	Then do you condemne all use of sports, as hunting, fowling, or the like?
A15013	There must be first Man, and why?
A15013	Therefore why should any man thinke his conscience bound by any other Example, and not by this?
A15013	They must rend our soules more, which are laden with such considerations, Was not the sinne grosse?
A15013	Thinke you that your selves have more wit than he had, or more goodnesse, or more of both?
A15013	This is all the good this haughtinesse doth you, and will you not leave it?
A15013	Tilling of ones ground, that is, diligent following of ones honest calling is required; and how shall a man follow that which he hath not?
A15013	To desire death because of misery, is a sin, and why?
A15013	Was I so furious that some strong hand of God befalling in the instant could not hinder mee?
A15013	Was it because of Iacobs doting on Leah, that Rachel conceived not?
A15013	Was not Christ envied?
A15013	Was not Paul?
A15013	Was not this a signe of great respect and love in him to Abraham?
A15013	Wast thou ever in danger to have all thy goods taken from thee by an enraged man, stronger than thy selfe, and pursuing thee with a revengefull minde?
A15013	We that are Preachers must imitate him in a patient discharge of our duties, what if God doe not vouchsafe to work with our labours?
A15013	What a fond speech was Rachels?
A15013	What a foolish man am I that will not see Gods wise providence and yeeld to it?
A15013	What a foolish man that will make a crosse to my selfe where it need not bee, nor indeed is?
A15013	What a wretch, that thinke all good things lost which fall besides my selfe?
A15013	What an anguish was this thinke you?
A15013	What are these?
A15013	What could he finde none other in all the world to give his children for wives but to two wicked men in that wicked City?
A15013	What crying, what roaring, what lamentation did fill the Cities and Villages?
A15013	What is it to enjoy a dreame of prosperity in this sleepe of naturall life?
A15013	What is it to judge?
A15013	What is that?
A15013	What should I call you but Esaus?
A15013	What then, shall a man let his wife beare out her passions still and sleight him that is her head?
A15013	What these Kings were?
A15013	What though he feed us not with huskes?
A15013	What though he give us not the vanities of this life?
A15013	What though he lade us not with dirt?
A15013	What though we want wealth, honour, pleasure, and these sensuall benefits?
A15013	What was the cause of their perishing, but because they would not beleeve their Father in Law?
A15013	What, and was not the fruition of all these able to make life sweet to her, but she must die if she had not a childe?
A15013	When have you with any willingnesse given to any poore man any reasonable quantity?
A15013	When will it once be that you will know and beleeve the threats of God and his promises?
A15013	When you have learnt how to find out this sinne, if you please, will you learne also to subdue it?
A15013	Where are you rebellious children?
A15013	Where are you stubborne and disobedient daughters?
A15013	Where hath hee that witnesse?
A15013	Where is that threat, or curse become?
A15013	Where shall we finde one wise like this?
A15013	Where was your naturall affection to your owne bodies and bowels?
A15013	Wherefore as Rebekkah feeling that busling in her wombe, said, why am I thus?
A15013	Wherefore say to thy selfe, if such abominable fancies arise; foolish man that I am, doe I so requite the Lords kindnesse?
A15013	Whether shee was willing to goe with the man?
A15013	Who could wish to have a better bargaine?
A15013	Who doth not blame another for vexing at his prosperity, and for having a grudge against him because God hath done him good?
A15013	Who would not intreate his neighbour hard not to drinke a cup of poyson?
A15013	Who would not wish such a death?
A15013	Why I have tried already?
A15013	Why are godly mens worthy deedes set up before our eyes in Scriptures, but that we may strive and pray, and hope to be made like unto them?
A15013	Why be not wee all of a like mind in this matter?
A15013	Why do we not pray for the nations abroad?
A15013	Why doe you complaine of famine, and of want?
A15013	Why doe you make such a stir at wrongs?
A15013	Why doth any of you my Brethren take the matter so heavily, that some childe of his is somewhat stubborne and ill disposed?
A15013	Why had shee not rather expostulated the wrong with her Father in Law and besought him to give her Shelah her husband?
A15013	Why had they not taken up any resolution, rather then venture on this monstrous abomination?
A15013	Why is a propheticall blessing of some valew?
A15013	Why saith she that she had wrastled with her sister?
A15013	Why should a man yeeld himselfe to a sterne and currish kinde of speech?
A15013	Why should he be sowre in his carriage, niggardly and pinching in his conversation, and unjust and over- reaching in his bargaines?
A15013	Why should not religion make us able to keepe our stomacks downe from all disloyall practises, as well as nature taught it the Egyptians?
A15013	Why should not we be followers of Abraham his vertues?
A15013	Why should not wee have our eyes open to see Gods blessing going along with men?
A15013	Why should the Saints doubt of things needfull?
A15013	Why should we be bold to run into that crime which he was displeased with Isaac for ministring occasion of doing unwittingly?
A15013	Why should we flatter our selves with hope of impunity for such a sin as he did certainly beleeve would bring guiltinesse upon the committer?
A15013	Why should we not make our selves merry at things, rather than sad and discontented?
A15013	Why should we not reforme a fault which God would not brooke no not in Sodome?
A15013	Why should we use meanes to get wealth joyned with apparent reproach?
A15013	Why should you be so unwilling to serve so great a Master, who is willing to accept you so young into his service?
A15013	Why should you follow the patterne of those men whom the Scripture speaketh of with disgrace?
A15013	Why should you not improve the right you have unto Gods eares?
A15013	Will he preserve Caine from being slaine and not mee that desire to feare him?
A15013	Will not men pay well for a plaister that hath a vertue to cure the sore?
A15013	Will you not rest upon him for the performance of so evident a promise?
A15013	Woe, woe unto such children; what can he expect from God, that is a viler son than Esau was?
A15013	Would it not grieve and trouble any of you?
A15013	Would we not that all should rather love us, respect us more, and rejoyce with us?
A15013	Would you confirme to your owne consciences that you be true Isaacs?
A15013	Would you wish a clearer proofe for the warrant of Churches and their sacrednesse?
A15013	Yea compare him with an Angel, how silly is he, how feeble?
A15013	Yea what was the matter of which God made us at the first?
A15013	Yet sure he is not dead, for why?
A15013	Yonder is a very towardly boy, I love him dearely: what if I should heare he were torne of beasts?
A15013	You may ask me what it is to hate ones brother?
A15013	You that would be counted godly servants, have you thus sanctified your indeavours by prayer?
A15013	You therefore that are husbands and have wives, come and answer before God, how doe you love your wives?
A15013	a poore winding sheete, a coffin, a little hole in the earth, how little can he doe then?
A15013	and againe, Wat sawest thou that thou hast done this?
A15013	and doe you beleeve the particular contained under this?
A15013	and doe you see never a one in the Church whom you judge to be full of pride?
A15013	and given you roomth, and made you increase, yea hath hee not made you live a long time to enjoy all these things?
A15013	and how are the servants commended for diligent imployment in their Talents?
A15013	and how doth it shew our inordinate affection to riches more then to a good name?
A15013	and is not all we have borrowed?
A15013	and much more was it not pittie that the more godly and the more usefull should be so soone bereft of life?
A15013	and to make him learne some faculty when he is old, how extreamly difficult is that?
A15013	and was it not a singular comfort and credit to Abraham, and a signe of Gods great favour to him, to incline the heart of such a person to him?
A15013	and why are we not induced to conclude, God doth not prosper this man in his estate, because he did not honour God with his estate?
A15013	and why should any be so naught as yet some parents have beene, to delight to teach their childeren libidinous songs and carriages?
A15013	and why will not you stand prepared to loose life, goods, children, friends and all?
A15013	and why, should our eye be evill because his eye is good?
A15013	but what availes it to keep a Church handsome if you frequent it not?
A15013	called him to his foot?
A15013	did not our first Parents hope as much thinke you?
A15013	doe they pierce your hearts with sorrow?
A15013	else death will triumph over you, with the question of Christ, Whose then shall be these things of which thou gloriest?
A15013	gave the nations before him and made him rule over Kings?
A15013	gave them as dust to his sword?
A15013	hath he appeared to you in his word and ordinances?
A15013	hath he made you to beleeve his promises?
A15013	hath not God beene as favourable to some of you as to Isaac?
A15013	have you not beene willing to stand thinking of that fault?
A15013	have you thus called on his name to guide and speed you?
A15013	how are our hearts set upon them?
A15013	how are you carefull to shun all tartnesse and bitternesse?
A15013	how did horrour take hold upon them, when they saw the waters rage so furiously?
A15013	how doe you cherish them with all comfortable maintenance and kindnesses?
A15013	how doth it grow stronger by continuance, increasing in strength as the body increaseth?
A15013	how eagerly doe we follow them?
A15013	how farre from deserving to be called righteous?
A15013	how great care doth he take to leade us to repentance also?
A15013	in hope that there may be some righteous amongst them, why are our mouthes stopped from such suites?
A15013	is hee not as just in the damning of the sinner now?
A15013	may not our children and neere friends be strangers?
A15013	might not Lots two sonnes have escaped this fire of Sodome if they would?
A15013	might not another doe this as well as I?
A15013	might shee have objected, submit my selfe to this meane and laborious office, may not I hire another to doe it for mee?
A15013	must I leave the care of looking to them for suckling of a childe?
A15013	nor did never no son of thine commit incest with his mother in law?
A15013	nor hast thou never lost a deare childe, and thought him slaine by a violent death?
A15013	nor wast thou never in perill of thy life by a revengefull person armed with foure hundred souldiers?
A15013	nor wast thou never tormented with seeing thy sonnes murderers, couzeners, and robbers?
A15013	nor whence they come?
A15013	or doe you waver from him or stay upon any other besides him?
A15013	or shall he breake the covenant and bee delivered?
A15013	seeing even those of whom we are not sure that they were Saints, enjoyed so great abundance, or why should any man boast himselfe of these things?
A15013	seeing the Israelites did not, and againe, Why hast thou sent mee to deliver the people?
A15013	selling him to forrainers, for a Bond- man: what did he, but even intreat and beseech them to deale better with him?
A15013	shall I sow the seed of misery for my selfe and those that are to come of my body hereafter?
A15013	that captivity tooke away nothing from their sinnes: why will you commit the same sinne which you can not but condemne in them?
A15013	that you can scarce passe by a Grove, but that inarticulate language will admonish you; how quiet be they all the Winter, and other seasons?
A15013	the favour of God, and true happinesse?
A15013	to bring men to righteousnesse, shall we be disheartned?
A15013	was hee a godly man or not?
A15013	was it not pittie that one should be taken out of it so untimely and in such a manner?
A15013	was not Leah nearer to thee than Bilhah?
A15013	what a change is this?
A15013	what charity can thinke that hee will ever bee chaste?
A15013	what is he or shee, not what hath he or shee should be the question?
A15013	what is life, a thing so dog cheape with you, that upon every occasion you would cast it away?
A15013	what was any man the better because he had wounded himselfe and put his body to that torment?
A15013	where was your dutifull obedience to the Law of God and Nature, and the Lawes of well ordered Common wealths?
A15013	where were your wits and your consciences?
A15013	who a perfect?
A15013	who walketh with God?
A15013	why may I not set it to a younger woman stronger and better able to doe it then my selfe?
A15013	why should not hee fare well that hath much given him by God?
A15013	why should you make such care to prepare for them?
A15013	why will you thinke so hardly of your Brother?
A15013	will not our hearts tell us?
A15013	will you binde your selves by vow?
A15013	will you therefore be somewhat liberall to God?
A15013	yea, how doth it live in old men too, and vexe them also that should have more understanding?
A03694	& c. And wherefore did Nathan so?
A03694	& liars in respect of God: for, vvho is not a liar compared vvith him?
A03694	13.4.7; how much lesse to bring a little perishing benefit to our Neighbour?
A03694	14. as euer King gat by good?
A03694	145.10, why should not those praise him in the Gate, which he wrought so fearefully, and so lately among vs?
A03694	18.15 ● In our well doings, let men condemn vs; God will iustifie vs: and if he iustifie who shall condemne?
A03694	2.1: for what is that that pr ● sseth downe, but sinne?
A03694	33. and whose gift is Faith but Gods?
A03694	A murtherer must not liue: if( then) thou shed mans bloud, by man, that is, by the Magistrate, must thy bloud be shed againe?
A03694	A name of a right good sauour, such as hath filled the house; and may be an ornament and crowne of reioycing to the House and Stocke hee came of?
A03694	Againe, Christ died for the poorest soule: did Christ die for him; and doest thou despise thy brother, for whom Christ died?
A03694	Againe, a wise man speaketh in a matter, and a foole speaketh in it; the one to purpose, the other to no purpose: whom will we regard?
A03694	Alas( then) what vvill become of all contemners, and ignorant of true knowledge?
A03694	Also, the Gentiles that followed their lusts, how vvere they left of God and common honestie?
A03694	Also, what are Kings& the thrones of Kings without iustice, and seuered from mercie?
A03694	Also, who can compare with Sathan for craft and subtletie?
A03694	And be these Gods seruants, and not seruants of sinne, and brands of Hell?
A03694	And doth not he who refraineth from euill, make himselfe a prey?
A03694	And for Carding houses, Dicing- houses, Tipling- houses, Brothell- houses, what Chappels are these to serue God in?
A03694	And heere who can but prophecie?
A03694	And here, who can but prophesie?
A03694	And how can that be if there be no bad to trie them?
A03694	And how did God feede his people fourtie yeeres in the vvildernesse, when they could not plow the Earth, did not he plow the Heauens for bread?
A03694	And how quickly shall( euen the best) forget themselues this way, if they be carelesse what passeth from them?
A03694	And if so; then, vvhat securitie or sound peace is to be found in the best worldly estate so threatned vvith iudgement, and tormented vvith feare?
A03694	And if we consider our first birth: are wee not borne of fornication?
A03694	And is he to be suffered among men who laboureth to destroy the fellowship of men?
A03694	And may we not thinke that the fiue foolish Virgins were more tolerable then that great Whore, that sitteth vpon many waters?
A03694	And now, if neither the sweet loue of GOD can stirre vs, nor his smart wrath rowse vs, what will doe vs good?
A03694	And shall any great person clothe such?
A03694	And shall that that God abhorreth, be able to ioyne( purchaser) with the most holy finger of God, in the frame of mans Redemption?
A03694	And shall we lay a good worke vpon an vnsound heart?
A03694	And shall wee put off to open to him, who is greater then man, or all men?
A03694	And then how true is it, that though the occasion of euill may come from others, yet the cause of euill is all in our selues?
A03694	And vvhat i ● this, but to kill the bodie and to damne the soule?
A03694	And vvhen vvill such come to repentance, that they may be saued?
A03694	And what Monsters were the Sodomites, who declared their sinnes, and hid them not?
A03694	And what eating with contempt of the poore?
A03694	And what to abstaine from all things, but to renounce all euill things, for the mastery and reward of life?
A03694	And what to sell all for saluation, but to giue all in the bargaine, that we may be saued?
A03694	And when vvil such be sorie for their imperfect and hypocriticall righteousnesse?
A03694	And wherefore sanctifie it, but because it was vncleane, and yet a Church?
A03694	And who art thou?
A03694	And who can trust him?
A03694	And who that loueth not darknesse, will abide the tongue of darknesse?
A03694	And who, in such an errour, so yeelded vnto, will desire any change?
A03694	And why such a strife?
A03694	And( then) shall not that and that onely that hee approoueth bee approoueable?
A03694	And, art thou onely vnhappy, and miserable, because God giueth thee correction?
A03694	And, can any be more lost, then so lost?
A03694	And, can any man be too good to preuent so great a danger toward ● himselfe, though he will not doe good, by preuenting it in mercie toward others?
A03694	And, doe not our Labans, sonnes say, at least, thinke as much now?
A03694	And, doe we stop our noses at vnsauourie smels, and vvill vvee thrust them into an vncleane dunghill, by taking delight in lying vanities?
A03694	And, is it not a fearefull thing, for the creature to stand in check, or to stand foe to God his Creatour?
A03694	And, shall Cains mouth condemne you, who( so ordinarily) by your inordinate wayes, depart from God, and, in contempt, from his house?
A03694	And, shall vvee keepe silence, vvhen no good man may hold his peace?
A03694	And, vvhat hope is there that wee shall bee saued, so erring in our wayes, till GOD bring vs to our right way, vvhich he doth by meanes?
A03694	And, vvho sanctifieth but the holy Ghost?
A03694	And, what is it to goe from God, but to runne into euill?
A03694	And, which is better, to sinne greedily and willingly, or of infirmitie, and partly against our will?
A03694	And, who shall make this example of him, but Magistrates, and such as are in authoritie?
A03694	And, who will trust him that is false to all?
A03694	Are not fallers away winked at?
A03694	Are there not among persons in authoritie, some Merchants and Factors for the fift Monarchie, that it may not goe vtterly into destruction?
A03694	Are there not that reuolt to Poperie from our assemblies, euen to this houre?
A03694	Augustine will not haue a lye told to saue a Mans life, and would hee allow it for the pleasure of Mans life?
A03694	Besides, the Lyer is contrary to God, be hee Lyer in sport or earnest?
A03694	But Charitie requireth that we doe good to our Neighbour?
A03694	But are there no Pilates now on the Bench, who are readie to loose Barrabas, and to condemne Christ?
A03694	But doth any man so naturally, or till God by grace alter him?
A03694	But how long had hee peace in his dayes, that had such peace in his wealth?
A03694	But how many Roysters, Tiplers, Gamelters, good- fellowes e, mbraced the Stake& hot flames of fire in those raging dayes?
A03694	But how many are so called, being out of a Trade, or in no lawfull Trade?
A03694	But is it such a matter to be a theefe and robber?
A03694	But is not the body the Lords as well as the soul ●?
A03694	But let not this care trouble you, saith Saint Peter, for yee are Pilgrimes and strangers; and what know ye if yee shall see one short houre more?
A03694	But may lying at no hand be indured?
A03694	But may not a man haue these outward things, in some good measure,& be godly?
A03694	But may not a man without sinne, heare of his Neighbours faults, his Neighbour not in place?
A03694	But must all haue a calling?
A03694	But must great men doe this dutie?
A03694	But shall I runne from my Fathers house, because a bad seruant is in it?
A03694	But some may say, are wee drawne as stockes, and as things without life?
A03694	But suppose it were in our power and hands to repent when wee would, were it not great madnesse to sinne wilfully and presumingly because of that?
A03694	But the sickenesse of desire being vvithin, how can things vvithout vs bee the cure of it?
A03694	But vvhat get they by such vnrighteousnesse?
A03694	But what kinde of persons must these be?
A03694	But what opening by vnfained repentance?
A03694	But when Ammons heart is merry, being oppressed with meates or drunken with wine wherein is excesse, what saith Absalom to his Seruants?
A03694	But will a good builder, meeting with an ill foundation, build vpon it?
A03694	But you vvill say; and vvhat man( then) shall not be odious to God, for, all men are liars?
A03694	But, are these sinnes the onely sinnes that make such waste, and cause such want?
A03694	But, can a man goe from God?
A03694	But, how many good- fellowes( as we call good fellowship) and drinking mates, and dicing mates, and other lose mates,( then) receaued such honour?
A03694	But, must godly Gouernours be so carefull to chuse religious persons, whom they must admit to seruice and places about them?
A03694	But, should dissemblers be watched ouer by good Gouernours?
A03694	But, what furtherance doth the stray- sheepe giue to the Shepheard of finding and bringing him backe vpon his shoulders with ioy?
A03694	But, who is more turned to GOD for it?
A03694	But, who will suppresse sinne in others, who fauoureth it in himselfe?
A03694	Caiaphas was against Christ, and were not his men against him?
A03694	Commeth this from the Earth, and( altogether) from a troubled skie?
A03694	Dauid at the hands of Nabal?
A03694	Did God forget the widow of that Prophets son that feared the Lord, and died in some debt?
A03694	Doe not brethren call some of their godly brethren, Puritans?
A03694	Doe they hunt after the fauour of some great Man?
A03694	Doe vve not disgrace such as are faithfull, with vnseemely titles?
A03694	Doe vve not open presently to a great man that knocketh?
A03694	Doe wee speake as if God had made our tongues?
A03694	Doth he not destroy all those who goe a whoring from him, vvhether after the commodities, preferments, or pleasures of life?
A03694	Doth not a Christian cal his fellow Christian Hypocrite, Sectary, Raca, Foole?
A03694	Doth not the plague enter where they enter?
A03694	Doth the presence of a mortall man or woman( sometimes) bridle vs from that we would doe?
A03694	First, men can not endure a grudging giuer: and will God respect him?
A03694	For how can these but countenance false Religion, when they will be hyred for a matter of nothing to marry with it?
A03694	For what Goates doe they rise, when they rise from their drinke?
A03694	For what will not wealth doe to the help of riot, that pouertie can not?
A03694	For who doth not lye to him?
A03694	For, are such plants of the Deuils se ● ting?
A03694	For, did our repentance, or any worke of ours seeke and finde that comfortable alteration at Gods hands?
A03694	For, haue you cared to make your Seruants, the Seruants of God, that they might be good Seruants to you?
A03694	For, how can it be but that God should plague those that destroy his people, and abhorr ● those that conde ● ne his law?
A03694	For, how haue I redeemed it; that is, bought it out of Satans hands, and the hand of sinne, for good employments?
A03694	For, how vnwilling are they to come home to their heauenly Father by the Grace of Repentance, from whom they depart daily by the Errour of Sinne?
A03694	For, if euery day vvere as our marriage- day, vvho vvould be vvearie?
A03694	For, the speech is made to expresse the true meaning of the heart: and if that doe not, what shall?
A03694	For, they that sing, are( commonly) merrie: and the Apostle Iames saith; Is any merry?
A03694	For, to such what meanes remaine to reclaime them from their vaine conuersation?
A03694	For, what can be more indifferent, then that hee who prepareth a pit for another, should fall( himselfe) into it?
A03694	For, what drinking of healths, till men haue drunke themselues out of health, out of wit, and commonly out of common sense and honesty?
A03694	For, what is it to slander in a true report, but to speake against our Neighbour, and to blaze his weakenesse at all times, and before all companies?
A03694	For, what peace( as Iehu saide to Iehoram) whiles the whore domes of Iezabel and her witchcrafts are in such number?
A03694	For, wherefore doe vvee loue a worldling, but because wee are in our disposition, worldlings?
A03694	For, who shall punish idolatrie, when Ieroboam( he who is King) is giuen vnto it?
A03694	For, who should doe most worke, but hee that receiueth most wages?
A03694	For, whom will he slander?
A03694	From whence are warres, saith Saint Iames, but from the lusts that fight in your members?
A03694	Giue a small thing with a good heart, and it is well taken; but offer a better thing vnwillingly, and it is not regarded: and wherefore not regarded?
A03694	Gods wisedome is( incomparably) great, and who is like him in knowledge?
A03694	Gods?
A03694	Gods?
A03694	Haue not some laid but all vpon vaine and chargeable brauery from their Hat- string to their shooe- strings?
A03694	Haue not some, hauing turned all to destruction with the riots of Dice and Gaming, turned beggars, who were Gentlemen well descended and left?
A03694	Haue they not?
A03694	Haue wee enemies?
A03694	Haue you set them about Gods worke, on his day, as you are carefull to set them about your owne worke on other dayes?
A03694	How can they but drinke themselues out of all, who drinke so much, and so continually day and night?
A03694	How priuily vvill hee accuse him?
A03694	How( then) can the Scriptures make vs perfect in all good works?
A03694	How( then) can wee loue God, and hate the good that are so like him?
A03694	I pray you, who did swagger more then Ismael, whose hand was against euery man?
A03694	I say not soberly: for, do we not giue our tongues libertie to say any thing of our enemies, and of our betters, if they be our enemies?
A03694	If no Lyer nor kinde of lye may be abidden by Christians, then is not the merrie lye tolerable ● nor the officious or profitable lye lawful?
A03694	If such complaine of vntrusty Seruants and euill Ministers, whom can they blame but themselues?
A03694	If vve reioyced in goodnesse, would wee delight to be vvhere vve shall heare little goodnes, and much euill?
A03694	If you loue the loue of Christ with all your heart; who, or what shall separate you from it?
A03694	In doing this, we are Gods seruants, and, is any too good or great to doe him seruice?
A03694	In our owne dayes, doe not men, as in stealing ● so in coueting proceede from a pinne to a point; from small couetousnesse to large couetousnesse?
A03694	Is it any credit to grace a theefe and robber?
A03694	Is it not better to haue Lamps without store of Oyle, then to haue neyther Lamps nor Oyle; that is, neyther meanes nor meaning to attend Christ?
A03694	Is it not to make them to call their sinne to remembrance, and their hearts to repentance?
A03694	Is it not to shew what power he hath, both in his right and left arme, that the carelesse in our Land may feare and be humbled before his great glory?
A03694	Is not he that is Lord of the bodie, Lord of the spirit also?
A03694	Is not truth fallen in the streetes?
A03694	Is the dropsie cured vvith a parcell of Land, with a portion of Money, or vvith a braue suite of apparell?
A03694	Lastly, is it intolerable to tell lyes?
A03694	Likewise, Christians, so farre as they were followers of their lusts ● how vntowardly, how negligently did they follow God?
A03694	Lord haue mercy vpon vs, what a thing is this?
A03694	Lust is a dropsie of the minde; and will things helpe it, that belong onely to the bodie, and can( properly) satisfie the minde in nothing?
A03694	Many say, Who will shew vs any good?
A03694	May we not lye to doe good?
A03694	Meane while, whose Martyrs bee such?
A03694	Must hee not be sanctified?
A03694	Nay, who can abide that that so prouoketh the Lord, that he can not abide vs?
A03694	Now are these fit mates for a Christian to dwell with?
A03694	Now fire well gouerned, will warme vs, but misguided, vndoe vs; and who will not looke to his fire?
A03694	Now he began to thinke, and in such debate with himselfe, to say; How many hyred Seruants of my Fathers haue bread enough?
A03694	Now if an vnregenerate heart in one trulie renued, did so soone and dangerously yeeld to euill, what may the best iudge of his heart at this day?
A03694	Now is it necesssary for the King often to reade in the word, to teach him to rule?
A03694	Now that which is so entire and independent, what lacketh it that it hath not?
A03694	Now what is it to leaue all for Christ, but to abandon the world, and all worldly desires, that vve may be Christs?
A03694	Now, can a dead man raise his owne body?
A03694	Now, can not a man abide the Diuell, and will hee agree with his vncleane brood?
A03694	Now, if it be crueltie in the Ministers of Iustice to roote them out, how can it be but hee must be cruell, who comma ● nds them to be rooted out?
A03694	Now, is God incomparably wise?
A03694	Now, may no sinne bee spared, not offender boren with?
A03694	O good Lord, shall vnrepentant liars neuer enter into heauen?
A03694	O( then) wouldest thou be without feare of the power?
A03694	Of an excellent Prophet we read, that his life claue to the dust; but vvhat follovveth?
A03694	One saith well; would any man that is sober and in his right minde, surfet of his meate because hee hath a Pill in his Closet?
A03694	Or shall wee care who disprayseth our song, so he like it?
A03694	Or, are they blessed whom God correcteth?
A03694	Or, haue Men committed a fault?
A03694	Or, to speake more to purpose; Doth not the Lord bring to light that which is within, by that which is without?
A03694	Or, why doe they with so lost a conscience put off repentance, as if that were in their gift, which is not theirs but Gods to giue?
A03694	Or, will it hurt thee that God loueth thee?
A03694	Salomon sayth, He that keepeth his mouth, by ordering aright the tongue in his mouth, keepeth his life; and who would lose his life that may keepe it?
A03694	Secondly, a good man will make choyse of his company which he vseth seldome; and shall he be carelesse of the Familie which hee must vse daily?
A03694	Secondly, the proud robbe God of his glorie; and shall the spoylers of God be spared?
A03694	Secondly, they that are lusts seruants, will doe any thing at lusts bidding: and, what did this lost Sonne with- hold from his lusts which he serued?
A03694	Secondly, vvho can abide that whereby Satan raigneth in the heart of him who is possessed of it, as in his Kingdome?
A03694	Secondly, we may saue a soule from Hell: and, who can doe too much, or be too good to deliuer his brother from perdition?
A03694	Seeing( then) wee lay forth our hearts thus in these bodily actions, who will not say that our heart is as these are?
A03694	Shall I need to goe into a farre Countrie for examples?
A03694	Shall a stranger be receiued, and shall hee that oweth the house stand without?
A03694	Shall not his direction be perfect that hath all perfection?
A03694	Shall strange affections finde no deniall, and will wee not returne to the Lord of our hearts, that his louing correction may make vs whole?
A03694	Sixtly, who can abide that that shutteth out of heauen, and casteth into hell?
A03694	Smite Ammon, kill him, feare not for haue not I commanded?
A03694	So the ● ● ngue, well ordered, will comfort vs; but set at large, shame vs: who( then) will giue such a member libertie?
A03694	So this same Prophet hated, but whom?
A03694	So, if we hate lying, if our heart rise against it, if we thinke of it as of an enemie, would wee loue liars?
A03694	So, you would haue a good family, when your care is not to graft it with good Seruants?
A03694	Some esteeme those to be the onely wise men, who can goe beyond others in wit and fetches: but what was Achitophel?
A03694	That is, doe they not hoord vp corne, where God hath said, and the poore mans hunger doth say, Sell corne?
A03694	The Kings Chayre is kept cleane, and shall the holinesse of the Lord be violated?
A03694	The lust of daunces, and lustfull after them, how doe they martyr their bodies, and fill the soule vvith vvickednesse?
A03694	The lust of drunkennesse, vvhat vvounds procureth it, vvhat stripes, and scratches, and desperate stabbes?
A03694	The one doth it with intended profit, the other suffereth it with apparent hurt; and who hath the greater sinne?
A03694	Then hee came to himselfe, and said: How many hired Seruants at my Fathers haue bread enough, and I dye for hunger?
A03694	Therefore where it may be Master, what good can follow?
A03694	They that are taken with the net of the whorish woman, will they not, for her sake, bring all to a morsell of bread?
A03694	Thirdly, all things are vile to that a man doth most affect: for, if wee loue God best, what will vvee not doe for him?
A03694	Thirdly, what is man fallen, but a rebellious creature ● proud by Nature, and stubborne to Grace?
A03694	Thirdly, what is perfect but that which is entire of it selfe, and needeth nothing?
A03694	This is the good Subiects hope: but take this hope from him, and what is his life, but a life of sorrow and paine, or of death, which were better?
A03694	This young man had riches, but was he rich?
A03694	Thus Dauid vvill doe wisely: and wherein wisely?
A03694	To lye is a base thing, but truth is noble: and who can endure, that it should be sayd to his face, Thou lyest, or, You lye?
A03694	What Master will allow a Seruant, who in some things shall serue him carefully,& in other some be carelesse of his commaundements?
A03694	What better to haue our fill of Quailes, and they to come out againe at our nosthrils?
A03694	What had Christ from that scornefull woman of Samaria toward her saluation?
A03694	What is the cause of this?
A03694	What lost Obed- Edom by making his house the Tabernacle of the Lords Arke?
A03694	What made Ephraim to repent?
A03694	What maruaile, when on the Sabbath, vvee drumme against God, hee, on the Sabbath also should thunder against vs?
A03694	What prophaneth Gods Sabbath ● so much, as the lust of couetousnesse, or lust of vvantonnesse?
A03694	What shall I say of our Corne- masters?
A03694	What vvill you say to the Midwiues and Rahabs lie?
A03694	When did iniquitie more multiply in Israel, then when there was no Ruler in it?
A03694	When vvee are filled with the Quailes of vvhat wee vvould haue, vvee may thinke our selues vvell: but how vvell?
A03694	Why then should hee not be serued with both, who made both?
A03694	Will a man that knowes not his estate, suspect it?
A03694	Will a thiefe steale before him that he knoweth shall be his iudge?
A03694	Wouldest thou haue defence from the Magistrate?
A03694	Wouldest thou liue with good Subiects?
A03694	Wouldest thou take Christ part?
A03694	Wouldest thou( then) be thought and accounted one that is desirous to leaue sinne?
A03694	Wouldest thou( then) blush to be a Thiefe?
A03694	Yet how was her faire cloathing with grasse soyled with dirt, in many flouded Medowes within the Land this yeere?
A03694	Yet what was that to the generall inconformitie that still beareth sway?
A03694	You vvould not( willingly) keepe a theefe in your House: and, are you not afraid to keepe in your cloth and seruice a common blasphemer?
A03694	You will say, what is this to the poore?
A03694	You will say; our brother may be in necessitie, and may we not lie a little to helpe him in his necessitie?
A03694	[ How many hired seruants of my Fathers haue bread enough?]
A03694	and God the Iudge, by Abraham, be ● ore tha ● ● Shall not the Iudge of the whole ● arth doe rig ● t?
A03694	and better to doe some good, then to professe all wickednes?
A03694	and better to seeme holie, then neyther to seeme, nor be?
A03694	and can a good childe be merry and glad to be contrary to his righteous father?
A03694	and can he, that suspects it not, fall into thoughts about it?
A03694	and can we from a wilde hedge of vnruly people fet the Graffes& Sciences of good Officers and good Seruants in a Familie?
A03694	and did not he that made the soule, for his seruice, make the body for his glory?
A03694	and did not the Maides helpe the matter?
A03694	and doe not proud speeches, countenances, goings, and apparrell, signifie a vaine& proud heart?
A03694	and doth not the number of them increase yet more and more, who cleaue to the Ieroboam of Rome, whom we may( therefore) truely call fallers away?
A03694	and eating with no remembrance of God; vsing Sauces to let downe excesse ● not to help the stomack, but to oppresse it?
A03694	and hee that seekes to take away his neighbours name and life by a lie, should( himselfe) loose his owne credit and life for a lie?
A03694	and honour our Master when vvee reuile his seruants?
A03694	and how will it riot, if he doe not set a guard of diligence about it, and keepe it vnder many tutor?
A03694	and if the eye be darke, how great is that darknes?
A03694	and in the planting of his Familie, will hee be carelesse what Seruants and Officers he doth bring into it?
A03694	and in these parts on the Sabbath?
A03694	and is it a sinne to make the King glad with such wickednes?
A03694	and is it not as necessarie for common persons, and all inferiours( that haue more time) to meditate in it, that they may learne to obay?
A03694	and leape at a crust, who feede so chargeably, so delicately, and so daily vpon the soft crumme?
A03694	and liue chastlie, ● f they breake wedlocke?
A03694	and of what trade are they who keepe them, that they may say, they liue in a trade with comfort to be saued?
A03694	and perswade Magistrates not to fauour a common Swearer, as they would not countenance the Deuill, vvhose spaune and generation common Swearers are?
A03694	and sanctifie Gods Sabbaths, if they prophane them?
A03694	and shal vncharitable slander haue for protection, the iudgement seate?
A03694	and shall a Beggar, that liueth of the Almes- basket, be proud of the meate that is giuen him?
A03694	and shall vvee spend our time in the company of beggarly Christians that can not helpe vs to God, nor any vvay furnish vs for heauen?
A03694	and shall we account it so small a matter to lye for a commoditie, nay to face and lye for nothing?
A03694	and shall we not tremble to doe euill in his sight who shall iudge the world?
A03694	and should not this terrifie wretched and prodigious Swearers?
A03694	and teach Masters not to keepe a swearing seruant, as they would not keepe the plague of God in their house?
A03694	and that hee were a liberall House- keeper that hath not wherewith to keepe himselfe?
A03694	and that loueth the light, endure that vvhich is an enemie to the light?
A03694	and that that reioyceth him make vs sad?
A03694	and their repose is in his prouidence: and vvill he cause their eyes to faile?
A03694	and this miserable man, of this mercilesse Citizen?
A03694	and to be a simple man and a foole ● are they not now, in our dialect and language, synonima, that is, names of one thing and signification?
A03694	and to be( if not authors, yet) abettors to them of all the vngodlinesse that is committed by them in that vndisciplined estate?
A03694	and vengeance pursue the house where they liue?
A03694	and vphold godlinesse in the life of another, who abhorres it in his owne?
A03694	and vvanting ordinarie food, had they not Angels food?
A03694	and vvhat long life, vvhere hee is not certaine of one poore houre?
A03694	and vvhat protestations vvill hee make to be beleeued against him?
A03694	and vvhen we looke into the change of the Moone, and not to the change of our wayes?
A03694	and vvill our Master in heauen commend vs, or discharge vs, because vve haue done some things vvell, hauing offended and done vvickedly in many?
A03694	and vvill vve giue the bridle to all manner vvickednes, God looking on?
A03694	and what can we adde vnto it, that is not already in it?
A03694	and what spirit leadeth them, who haue such a deadnesse in them of spirit and spirituall life, that they call not vpon God?
A03694	and what to turne from GOD, but to turne vnto vanitie?
A03694	and who care not to choose the good, should light vpon the bad?
A03694	and who shall punish the abhominable ● wearer, if they sweare?
A03694	and who should pay the greatest rent, but hee that hath the largest demise?
A03694	and who will finde fault with him that shall say, This is naughtie fruit, and therefore the tree is naught that beares it?
A03694	and who, seeing streames of pride in the cloathes men weare, will not thinke that they flow from the well- head that boyleth in the heart?
A03694	and why doe men companie with drunkards, but because they bee affected as drunkards are, and loue as drunkards doe?
A03694	and will wee not be pleased where God is pleased?
A03694	and, O Christ what a man are you?
A03694	and, hee who hath good parentage, spoyle him that hath good graces?
A03694	and, if we loue the world best, vvhat vvill vve not take from God to giue to it?
A03694	and, to whom do they dedicate their Sabbaths?
A03694	and, vvhat is gotten ● vvhen these are gone?
A03694	and, vvho can better tell how to reforme the heart then hee that made it?
A03694	are such Gods delight?
A03694	are they called?
A03694	as if hee had said, dost thou know what thou wast, and what thou art?
A03694	behold vs; and shall we not care how he seeth vs occupyed?
A03694	but doe Children of fornication any thing that can please God?
A03694	but to make him to come to himselfe with this lost Sonne, and with him, to arise, to goe to his father?
A03694	but what peace( more cruell then any warre) is that which hath peace with Satan, and warre with God?
A03694	but, is it not pitty that a proper man should vndoe a profitable man?
A03694	doe they, or can they, in any thing helpe forward their second and new birth?
A03694	doe wee not seeke rich friends because vvee need them, and they can helpe vs?
A03694	for doe men gather Grapes of Thornes?
A03694	for if the head be sicke, can the heart be merry?
A03694	for seeing that neither Iudgement nor mercie can preuaile, what can wee looke for, but destruction vpon destruction?
A03694	for the Wheat of the Land, the Wheat of Heauen?
A03694	for( alas) how doth the Land mourne because of Oathes?
A03694	for, haue not I commanded?
A03694	giue a contrarie charge concerning good Men, and good Seruants, to make much of them?
A03694	had they not rather part vvith the person of Iacob, then with the portion of their Father Laban?
A03694	haue we not for a little perishing wealth sould the life of our Seruant, and the life of our owne bowels to the Diuell?
A03694	haue we not for this corrupt reward, with cruell hands, euen shed the bl ● ● d of our Seruant, and the bloud of our owne deare Childe?
A03694	he speaketh of the rebukes that fell vpon him, no doubt because himselfe was a rebuker: but whom rebuked he, and whose faults?
A03694	hee hath payd for both, and will he not be glorified in both?
A03694	him, that is, Christ his Sauiour, and the bloud of Christ, his saluation, for money?
A03694	how impure?
A03694	how much more for euery lying word?
A03694	if God be on your side, what matter who be against you?
A03694	if there were no hurt in seeing?
A03694	if they cast off Religion, who shall care for it?
A03694	in the vprightnesse of his heart: and where?
A03694	in what case are they who come to the Sacraments prophanely; or, but once in two or three yeeres?
A03694	is it not the Field, nay, price of bloud?
A03694	making them dayes, not of holinesse, but of their lusts?
A03694	must hee not be iustified?
A03694	must hee not haue Faith that shall doe so?
A03694	must rich men and landed men liue in a calling?
A03694	nay, is not simplicitie so much hated, that the name it selfe is had in reproach?
A03694	nay, vvouldest thou doe much for God?
A03694	nay, will he not throw out all that shall endanger his foundation?
A03694	nay, would wee liue with them?
A03694	or abide that they should liue with vs?
A03694	or are we malicious?
A03694	or cruelly hacke his flesh with a sword, because he hath in his power and keeping, that which will cure the sore of those desperate gashes?
A03694	or eating like beasts, that eate all the day, and some part of the night?
A03694	or liue vnquietly, who may liue in peace?
A03694	or reuerence Gods maiestie, and despise his image?
A03694	or say nothing when such oathes cry?
A03694	or should we not set them from the Trees of righteousnes in well gouerned houses?
A03694	or the Deuils day?
A03694	or the Deuils?
A03694	or then to stand or fall to him?
A03694	or to the Deuill?
A03694	or, any good mans house receiue such?
A03694	or, are they not desperate enemies to it?
A03694	or, can he not?
A03694	or, can they hope to be spared, and to prosper that so rebell against him?
A03694	or, can you be more moued for a litle perishing wealth, then iustly vexed for Gods dishonour?
A03694	or, how( rather) haue I wasted and powred forth the good houres of time to vaine pleasures, to idle talke, to much sleepe,& wantonnes?
A03694	or, is it a greater sinne to robbe you of your goods, then it is to robbe God of his glory?
A03694	or, is it our griefe that we are Gods delight?
A03694	or, is the Lord prouoked for these onely, to bring great necessitie vpon a Land?
A03694	or, may not I command?
A03694	or, performe the dueties of him that liueth the life of Nature, and of this world?
A03694	set God in place, and his great power before thee: or, though thou hast long put off, wouldst thou, at last, enter the way of grace?
A03694	shall that that delighteth him trouble vs?
A03694	shall they burne, world without end, in the tormenting fire of hell?
A03694	that a witty man should kill an honest man?
A03694	that is, what daintie and continuall eating?
A03694	then his direction is safe, and what hee commendeth to be wise, is wise: or, hath he all knowledge?
A03694	then how can we do better then to learne of him?
A03694	then take part with a Christian: or, vvouldest thou receiue Christ?
A03694	then with their Swine or Farmes?
A03694	then, it held him: for he said; What will yee giue mee, and I will deliuer him vnto you?
A03694	to God?
A03694	to make the markets to faile, and peoples hearts, with failing, to looke for no mercy, nor bowels of mercy from such obdurate couetousnesse?
A03694	to shew kindnes vnto them?
A03694	to wage them?
A03694	vvaste both body& soule?
A03694	vvhat is it, but by care and diligence, to giue the bodily senses in the sacrifice of new life vnto him?
A03694	vvhose day keepe they?
A03694	vvhose seruants are they( then) vvho, if they be crossed( neuer so little) in their pleasures, will crosse God in his glory?
A03694	vvould a man, when his prouision is spent, goe vvhere is no market, and not vvhere hee may helpe himselfe with varietie of Markets?
A03694	was not he counted wise?
A03694	what did the Lord then?
A03694	when mens actions are worldly, doe we not say that they haue a worldly heart?
A03694	while they are at their sports, they will not haue to doe vvith God: or, would they dare to speake and worke such vncleannesse, and God so neare?
A03694	who instead of skirmishing with sin, make frayes with their brethren, and draw vpon their names with a lying tongue?
A03694	who iustifieth but God?
A03694	who, or what shall make you to forsake it?
A03694	will wee not take h ● ede how we heare?
A03694	without punishment, and recompence?
A03694	without terrour to the wicked, and honour to the good?
A03694	would wee suffer them?
A03694	wouldest thou( then) doe any thing for God?
A03694	yet what mercilesse worldling will not doe this villanie?
A03694	● f Noah be drunken, who shall reprooue Cham?
A39682	( 1) That either he will supply, or sanctifie your wants;( 2) That you shall have so much as God sees fit for you, and doth this trouble you?
A39682	( 1) Who ever did so?
A39682	1. why is their discourse so frothy and unprofitable when they meet?
A39682	13. he desires a sign v. 17. and after that another, v. 36. and what was the end of all this?
A39682	3. how o ● ten refreshed, warmed, and quickned by their company?
A39682	31, 32. but shall I doe so?
A39682	41. and will he not hear me?
A39682	5. doth God take the Assyrian as a staffe in his hand to beat his people with?
A39682	7. doth not shame cover your faces?
A39682	Am I willing to feel what they felt for sin?
A39682	And hast feared continually because of the oppressor, as if he were ready to devour, and where is the fury of the Oppressor?
A39682	And is it well done then to repine and droop because your father consu ● ts more the advantage of ▪ your souls, than the pleasing of your humours?
A39682	And is not this such?
A39682	And what is the true cause and reason of all this; but the neglecting of their hearts?
A39682	And why my Son wilt thou be ravished with a strange Woman, and embrace the bosome of a stranger?
A39682	Are not the least sinners there filled with the fulness of wrath?
A39682	Are you not sure of that?
A39682	Are you sure from Scripture grounds that a good man may ▪ not relapse again and again into the same sin?
A39682	Besides, is not my Conscience as a thousand witnesses?
A39682	But I may dye for want?
A39682	But grant it be so indeed as you affirm, must it needs follow, that the root of the matter is not in you?
A39682	But is the Majesty of Heaven a little one too?
A39682	But what matter is it, w ● en thy soul is in Heaven; whether it were let out at thy mouth, or at thy throat?
A39682	But what say you to pardon of sin?
A39682	Can I look Christ in the face at the Day of Iudgment, if I desert him now?
A39682	Can I so easily cast off the socie ● y and company of the Saints, and give the right hand of fellowship to the wicked?
A39682	Dare I draw the same conclusion upon all others that have been as much, yea more afflicted then my self?
A39682	Dare I violate my conscience to save my flesh?
A39682	Did God record these examples for my imi ● ation, or for my warning?
A39682	Did Iesus Christ serve me so?
A39682	Do I owe no reverence to my self?
A39682	Do not you know the Sun still keeps on his course in the Heavens even in full and closs weather, when you can not see it?
A39682	Do the enemies carry away the good figgs, even the best among the people into captivity?
A39682	Do their enemies want malice, power, or opportunity?
A39682	Do you find the marks of an absolute total and final desertion upon your own Spirits, that you are so apt to conclude yours to be such?
A39682	Do you find your heart inclined to forsake God?
A39682	Do you well to question his care and love upon every new exigence; say, have you not been ashamed of this formerly?
A39682	Doe the consolations of God seem small to you?
A39682	Dost thou not make conscience of private duties, and set thy self as before the Lord in them?
A39682	Doth every big word of proud dust and ashes make thee afraid?
A39682	Doth he feed and clothe his enemies, and will he forget his children?
A39682	Doth he not regard what evil befals them?
A39682	Doth he not see my waies and count all my steps?
A39682	Doth he not see my waies, and count all my steps?
A39682	Doth it become the children of such a Father to distrust his all- sufficiency, or repine against any of his Dispensations?
A39682	Doth religion any way countenance or patronize the sinful practises of its professors, or doth it not rather impartially and severely condemn them?
A39682	Doth thy heart yet swell?
A39682	Fear not their fear: But how shall we help it?
A39682	Hath the Lord forsaken his Churches?
A39682	Hath ● in any such delight as this?
A39682	Have I been a wilderness unto you,& c. or as Christ said to the Disciples, Since I was with you, lacked ye any thing?
A39682	Have I seriously considered the terrible Scripture Comminations against back- sliders?
A39682	Have not many Saints stumbled upon this stone before thee?
A39682	Have you forgot what necessities and straits even a David hath suffered?
A39682	He answered, Did I ever tell you that I was immortel?
A39682	He shutteth out my prayer: and how doth this work?
A39682	He that seriously puts such questions as these: what shall I do to be saved?
A39682	He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
A39682	Here were a company of formal hypocrits, as is evident by that expression[ as my people] like them, but not of them: and what made them so?
A39682	How a Christian may keep his heart from distrusting God, or repining against him when outward wants are eith ● r felt, or feared?
A39682	How a Christian may keep his heart from pride and carnal security under the smiles of providence, and confluence of Creature comforts?
A39682	How a Christian may keep his heart from revengful motions, under the greatest injuries and abuses from men?
A39682	How a Christian under great afflictions may keep his heart from repining or desponding under the hand of God?
A39682	How a Christian when strongly sollicited by the Devil to sin, may keep his heart from yielding to the temptation?
A39682	How can I part with such lovely companions as these have been?
A39682	How fruitful sweet and comfortable would all Ordinances and Duties be to us if our hearts were better kept?
A39682	How long?
A39682	How long?
A39682	How many times have they looked into the Word, and then into their hearts?
A39682	How much more will the Angels come post from Heaven to receive and transfer the praying Soul it self?
A39682	How often have I fasted and prayed with them?
A39682	How severely hath the Great God declared his wrath from Heaven against heart- wickedness?
A39682	How the heart may be kept from relapsing under the greatest sufferings for religion?
A39682	How the heart may be kept meek and patient under great crosses and provocations?
A39682	I desire to be dissolved and to be with Christ: Did the Soul and body dye together as Beryllus taught?
A39682	I would never endure to see it exposed to such contempt will proud dust and ashes venture death, yea Hell, rather then a blot upon their name?
A39682	I, even I am ● e that comforteth you, who art thou that thou shouldest be afraid of a man that shall dye?
A39682	If God be a God of so much mercy, how can I abuse so good a G ● d?
A39682	If God be for us, who can be against us?
A39682	If God be not with his people, how is it they are not swallowed up quick?
A39682	If great troubles and afflictions be marks of Gods hatred, why should not impunity and constant prosperity be tokens of his love?
A39682	If it be bad now, it might have been worse; hath God denyed thee the comforts of this life?
A39682	If such a liberty were indulged to us, not to be dissolved till we dissolve our selves; when should we say with S. Paul, I desire to be dissolved?
A39682	If the presence of a grave man will compose us to seriousness, how much more the presence of an holy God?
A39682	If thou art of such a fearful and timerous spirit, how is it that thou fearest not to disobey the flat commands of J ● sus Christ?
A39682	If when faith fails, Sight should not immediately succeed, what should become of the unbodied Soul?
A39682	Iob was the Mirrour of patience, yet how was his heart discomposed by trouble?
A39682	Ionah was a good man, and yet how pettish was his heart under affliction?
A39682	Is it for the honour of Religion,( think you) that Christians should be as timerous as Hares, to start at every sound?
A39682	Is it indeed for the Saints advantage to be weaned from the loves and delights of ensnaring worldly vanities?
A39682	Is it not too shameful an undervaluing of the great God?
A39682	Is it pleasant to feel the wounds and throbs of Conscience?
A39682	Is not eternal life worth the suffering of a moments pain?
A39682	Is not the publick interest of Christ and religion infinitely more, then any private interest of my own?
A39682	Is not your repentance and care renued, as often as your guilt is renued?
A39682	Is there any content inventing a passion?
A39682	Is there any little Hell to torment little sinners in?
A39682	Is this a due requital of his love, who is pleased so much to concern himself in your welfare?
A39682	Look over these ten special benefits, weigh them in a just ballance; are they small matters?
A39682	Lord, when shall this blessed day come?
A39682	May you not be mistaken about the decay of grace, and fading of your affections?
A39682	My father is about a design of love upon my soul, and do I well to be angry with him?
A39682	My tumultuous thoughts and passions where is your Commission?
A39682	Next, I shall give you some rational account, why Christians should make this the great business of their lives, to keep their hearts?
A39682	Nothing will star ● le an upright hear ● more than this: What, shall I give way to a customary wandring of heart from God?
A39682	Now if mercies work contrarily upon my heart, what cause have I to be afraid that they come not to me in love?
A39682	O Father of the fatherless and judge of widows, nutri, serva, doce, nourish, keep, and teach them: or art thou troubled for their Souls?
A39682	O Ierusalem, wash thine heart from wickedness that thou maist be saved, how long shall vain thoughts lodge within thee?
A39682	O how little of their time is spent in the closet, in searching, humbling, and quickning their hearts?
A39682	O how many hours have some Professors spent in hearing, praying, reading, conferring?
A39682	O how will men venture life and limb for a fading crown swim through seas of blood to a throne?
A39682	O my God?
A39682	O my Soul, answer seriously; wouldst thou be willing to reap the fruit of vanity, in the world to come?
A39682	O naughty heart, vain heart, couldst thou not abide by the fountain of delights?
A39682	O what a change will a few moments make upon your condition?
A39682	O what discords, jarrings, censurings, are here?
A39682	O what mischief may the discoveries of your ● ears b ● fore them do?
A39682	O what would thousands now in Hell, give to change conditions with me?
A39682	O when will you beware of Sathans devices?
A39682	O why doe you mischief your own Souls by other mens examples?
A39682	Oh how many have been Coached to Hell in the Chariots of earthly pleasures, whilest others have been whipt to Heaven by the rod of affliction?
A39682	Oh what madness is this?
A39682	Or as dying Milius, when one asked him whether he were willing to dye?
A39682	Or is he a wicked man?
A39682	Or may a man safely rely upon its testimony after so many discoveries of the fallibility of it?
A39682	Prayer is the best out- let to fear; where is the Christian that can not set his probatum est to this direction?
A39682	Professors, would you recover your credit?
A39682	Seeing thou our God hast given us such a deliverance as this, should we again break thy Commandments?
A39682	Seriously propound this question to thy own heart, have I got any good by the wrong and injuries received, or have I not?
A39682	Shall I lift up proud dust above the great God?
A39682	Shall I run upon a certain sin, to shun a probable danger?
A39682	Shall I take so glorious an attribute as the mercy of God is, and abuse it unto sin?
A39682	Shew you the visions of darkness?
A39682	Should he leave you but a few dayes to the buffe ● ing of Satan and his blasphemous injections?
A39682	Should such a man as I flee?
A39682	Sion said the Lord hath forsaken me, my God hath forgotten me: was it so indeed?
A39682	So let him curse ▪ because the Lord hath said unto him, curse David; Who shall then say, wherefore hast thou done so?
A39682	State viri, quae causa viae?
A39682	Still it hath been preserved from, supported under, or delivered out of all its troubles: and is it not as dear to God as ever?
A39682	Suppose your husband or child had lost all at Sea, and should come to you in raggs; could you deny the relation?
A39682	T is the pride, passion, and earthliness of our hearts that hath spoiled Christian fellowship: whence is it?
A39682	The Lord asked him, who was his harbinger?
A39682	The Lord is my light and my salvation, whom shall I fear?
A39682	The assured Christian may smile with contempt upon all his enemies, and say, is this the worst that you can do?
A39682	The fourth Argument is drawn from the smalness of the sin;''T is but a little one, a small matter, a trifle; who would stand upon such niceties?
A39682	The less the sin, the less the inducement to commit it: What, shall I break with God for a trifle?
A39682	The third Argument by which Satan tempteth to sin, is taken from the gain and profit arising out of it: Why so nice and scrupulous?
A39682	Then said I, I am cast out of thy sight, and may not you be mistaken in this mat ● er as well as they?
A39682	Think you the Lord cares not to break his childrens hearts, and his own promise too?
A39682	This evil is of the Lord, why should I wait for him any longer?
A39682	This very consideration quieted Iob, Eli, David,& Hezekiah, that the Lord did it, was enough to them: and why should it not be so to us?
A39682	Thou tellest me Satan that sin is pleasant; be it so: but are the gripes of Conscience, and the flames of Hell so too?
A39682	True, but though it fall not under his approving?
A39682	Upon this account many an upright heart hath been laid low before God: O What an heart have I?
A39682	Were it not better you sh ● uld dye, than that the World should be prejudiced against Christ by your example?
A39682	What comfort is there in life, liberty, or friends, when peace is taken away from the inner man?
A39682	What if they be not so quick and ravishing as at first?
A39682	What loathness to depart?
A39682	What reproach and dishonour shall I pour upon Christ and religion by deserting him at such a time as this?
A39682	What say ye Sirs?
A39682	What think ye Sirs?
A39682	What though God do not distinguish in his outward Dispensations betwixt his own and others?
A39682	What''s the reason your hearts are so shufling, especially in secret duties?
A39682	What?
A39682	When God had confirmed the Promise to him, to build him an house, and not reject him as he did Saul, he goes in before the Lord and saith, who am I?
A39682	When one of the Martyrs was asked, why he was so merry at his death?
A39682	When thy repining heart puts the question, was there ever any sorrow like unto mine?
A39682	Where do I find a promise of mercy to presumptuous sinners?
A39682	Who wi ● ● harm you, if you be followers of that which is good?
A39682	Who would not be willing to dye for a full sight and enjoyment of God?
A39682	Why art thou unwilling to dye?
A39682	Why did the mountains smoke under him?
A39682	Why doth the living man complain?
A39682	Why should you be such enemies to your own peace?
A39682	Why shouldest thou be afraid?
A39682	Will you then grieve so much for these circumstantials, as to forget your substantials?
A39682	Wouldst thou have thy heart to rest no where but in the bosom of God?
A39682	Yea the oftner you sin the more you are troubled?
A39682	Yea, how are the Consciences of fallen professors plunged and even overwhelmed in the deeps of trouble?
A39682	You say, your hearts are dead; and doe you wonder they are so as long as you keep them not with the fountain of life?
A39682	and an eternity of happiness in the presence of God after a few dayes are over?
A39682	and how is it that these things remain no longer with us?
A39682	and made you resolve never to question his love and care any more, and yet will you renew your unworthy suspicions of him again?
A39682	and make his terrors set themselves in array against you?
A39682	and may it not be so with the love of God?
A39682	and of the son of man that shall be made as the grass, and forgettest the Lord thy maker?
A39682	and retire your selves more then you have done?
A39682	and shall I shrink back for momentary and light affictions for him?
A39682	and shall I venture nothing to salve the honour and reputation of Christ?
A39682	and shall not the voice of God?
A39682	and shall not yours?
A39682	and shall you have peace if you tread in their steps?
A39682	and the more God raises me, the more shall I abuse him and exalt my self?
A39682	and too much magnifying of poor impotent man to fear and tremble at Creatures, whilest God is in the midst of us?
A39682	and what is my Fathers house, that than hast brought me hitherto?
A39682	and who being as I am would flee?
A39682	and will I venture nothing?
A39682	are all that profess godliness loose and careless in their lives?
A39682	are not these things for which thou grievest, the very things that have ruined thousands of Souls?
A39682	are they not set up as ● ea marks, that I might avoid the rocks upon which they split?
A39682	because he will bring you a nearer way to Heaven than you are willing to go?
A39682	because they stumble and break their shins, will you fall and break your necks?
A39682	could you not like Shem and Iaphet goe backward with a garment to cover the shame of many professors?
A39682	darest thou say, when thy thoughts are roving to the ends of the earth in duty?
A39682	darest thou turn back upon the very points of such threatnings as these?
A39682	destroy my peace, wound my Conscience, grieve the Spirit, and all this for nothing?
A39682	discouraged souls?
A39682	doe not your hearts bleed within you to heare of the scandalous m ● scarriages of many loose professors?
A39682	dost thou yet doubt?
A39682	doth his presence stand for nothing with us?
A39682	doth not usually trouble himself, with what, shall I eat, what shall I drink?
A39682	doth the voice of a man make thee tremble?
A39682	for catting over what would sink you in a storm?
A39682	for contrariorum contraria est ratio& consequentia: of contrary things, there is a contrary reason and consequence: but is this so indeed?
A39682	had Spira peace?
A39682	had it not been better if the questions ventilated among the people of God of late days, had been such as these?
A39682	hath he no more regard to either?
A39682	hath he sold them into the enemies hand?
A39682	hath not your Fathers seasonable provisions for you in former straits, put you to the blush?
A39682	have they not an eternity of mis ● ry coming?
A39682	have you lost your conscientious tenderness in point of sin?
A39682	how couldst thou profess religion?
A39682	how great were his straits and necessities?
A39682	how important a Duty is that which is contained in the following Proposition?
A39682	how irrational were that?
A39682	how is that worthy name blasphemed?
A39682	how many do you reckon the Lord for?
A39682	how may a Soul discern its first declineings from God?
A39682	how may a backsliding Christian recover his first love?
A39682	how may a bosome sin be discovered and mortified,& c. Would not this have tended more to the credit of religion, and comfort of your Souls?
A39682	how may the heart be preserved from unseasonable thoughts in duty?
A39682	how much more in mortifying it?
A39682	how often have I been benefited by their counsels?
A39682	how shall I know my sin is pardoned?
A39682	how shall a man discern the special, from the common operations of the Spirit?
A39682	how t ● en shall I be able to bear the burning of my whole body to morrow?
A39682	how wilt thou hold up thy head before him when he shall say, O thou dissembling false hearted man?
A39682	i ● he fears not to wrong me, shall not I fear to wrong God?
A39682	if God take no care of me, how have I escaped hitherto?
A39682	if he dare be so bold to break the peace, shall I be so wicked to break the precept?
A39682	if you would not; much less will God: Why then are you so troubled?
A39682	interest in Christ?
A39682	is he not an over- match for all his enemies?
A39682	is it a small matter to have thy weak understanding assisted?
A39682	is my condition as bad as the damned?
A39682	is not he as able to save it now as formerly?
A39682	is not one Almighty more than many mighties?
A39682	is not the Lord at hand, to aveng all his abused servants?
A39682	is not this from the earthliness and vanity of their hearts?
A39682	is there better entertainment with the creature than with God?
A39682	is this a sound argument?
A39682	is this hell?
A39682	it is because the Soul of Christ was so heavy at his death: did Christ bear such a burden for me, with unbroken patience, and constancy?
A39682	it may be God uses him as his rod to lash me, because I by my sin made his enemies to blaspheme him: and shall I be angry with the rod?
A39682	may he not depart for a season, and not for ever, yea, that he might not depart for ever?
A39682	may he not have a design of love as well as of hatred in this dispensation?
A39682	may not that be recompensed in the spirituality and solidity of them ● ow?
A39682	may sometimes( indeed too frequently) be observed in the people of God: How loath are some of them to take Death by the cold hand?
A39682	no, some are an ornament to their profession, and the glory of Christ: and why must the innocent be condemned with the guilty?
A39682	or did they sleep till the resurrection as others have groundlessly fancied?
A39682	or refuse to entertain him?
A39682	or saith not the scripture quite otherwise?
A39682	or what shall a man give in exchange for his soul?
A39682	or wherewithall shall I be cloathed?
A39682	said Iezebel, so say I here, had Iudas peace?
A39682	shall I furnish the triumphs of the uncircumcised?
A39682	shall I hazard thee for all the good that is in this world?
A39682	shall I make mirth in Hell?
A39682	shall I wrong him because he is good?
A39682	shall light troubles make you forget weighty mercies?
A39682	shall the spot of the hypocrit appear upon my Soul?
A39682	should he lead you through the Chambers of death?
A39682	should he ● old your eyes but a few nights waking with horrors of Conscience, t ● ssing to and fro till the dawning of the day?
A39682	should thy tongue but utter all the thoughts of thy heart in prayer, would not men abhor thee?
A39682	suffer nothing for the Crown of Glory that fad ● th not away?
A39682	that he would kill and mortifie thy lusts, that thy heart may never find rest in any injoyment but Christ?
A39682	that our hearts sink at this rate?
A39682	that this sickness may be thy death, as long as thou knowest that the death of Christ is the death of death?
A39682	the Covenant of Promises?
A39682	these unfruitful questions, how have they rendred the Churches?
A39682	thinkst thou, such an easie religion can save thee?
A39682	thinkst thou, thy Soul durst be so garish and light, if the fence of a divine eye were upon it?
A39682	thus, and thus he hath done, and so he hath wronged me: but what hath God done that I should wrong him?
A39682	to read over the evidences of Gods love to your Souls, as a man doth a book which he intends to confute?
A39682	wasted time and spirits, and called Christians off from their main business, from looking to their own vineyard?
A39682	what a sad consideration is this?
A39682	what account canst thou give of them?
A39682	what an heart have I?
A39682	what are my sufferings compared with Christs?
A39682	what perfect blessed harmony there?
A39682	what shrinking from death?
A39682	what sweet counsel have I taken with them?
A39682	what think you Sirs?
A39682	what though an Abel be killed in love, and a Cain survive in hatred, a bloody Dio ● ysius die in his bed, and a good I ● siah fall in Battel?
A39682	when did his promise fail?
A39682	when for my sake he exposed himself to far greater sufferings than can be before me?
A39682	when shall I enjoy an hour of free communion with thee?
A39682	where hast thou been to day?
A39682	where have thy thoughts wandred to day?
A39682	where is thy sting?
A39682	where were the Righteous forsaken?
A39682	whether God sees it fit for you or no?
A39682	whether hast thou made a rode to day?
A39682	whether thy familiar friends, or barbarous enemies stand about thy dead body, and close thine eyes?
A39682	who are these, that set upon my child in my work, and presence?
A39682	who can with- hold himself from such delights?
A39682	who ever trusted them, and was ashamed?
A39682	who shall comfort me when conscience wounds me?
A39682	why are they so rigid, and unmerciful towards those that are fallen?
A39682	why are you ready to be gone almost as soon as you are come into the presence of God?
A39682	why art thou afraid?
A39682	why doe you study to find evasions, to turn off those comforts which are due to you?
A39682	why now, by such humbling and impoverishing strokes, God may be fulfilling thy desire: wouldst thou be kept from sin?
A39682	why the eleven for one Iudas?
A39682	will not this tempt the World to think, that whatever you talk, yet your principles are no better than other mens?
A39682	will you haste and come out of the crowds of business, and clamours of the world?
A39682	would you again obtain an honourable testimony in the Consciences of your very enemies?
A39682	would you have the mercy whether sanctified or no?
A39682	yea, what though his Judgments single out the best, and spare the worst?
A39682	● ● nn ● t I bear the burning of a finger?
A95730	1. Who hath believed our report, and to whom is the Arm of the Lord revealed?
A95730	1. and give Bread- corn to them that can not live without it, and yet have no Money to give them for it?
A95730	12, 13. for unto a wicked man God saith, What hast thou to do to take my Covenant in thy mouth?
A95730	13. therefore it seems it was not the Covenant of Grace, for we know that is not now abolished?
A95730	13?
A95730	16 Be not righteous overmuch, neither make thy self overwise; Why shouldest thou destroy thy self?
A95730	16, 17 What may Solomon mean by just Overmuch, and wicked Overmuch?
A95730	17 Be not overmuch wicked, neither be thou foolish; Why shouldest thou die before thy time?
A95730	19. how shall we endure his Furnace?
A95730	2. that may be said in this case: If I break and bear down my spirit, What shall bear up me?
A95730	23, 24. why then will not that suffice?
A95730	23. latter part: How is swearing an evidence and special Character of subjection unto, and owning of the true God?
A95730	23: Whence is it that the bowing of every Knee to God is so remarkably, yea with a Divine Oath, prophecied of in this Text?
A95730	30, 31. what need therefore of such confession?
A95730	5 Wilt thou set thine eyes upon that which is not?
A95730	6?
A95730	7. how did he agree with Christians, and contend for agreement with his fellow- members?
A95730	9. are they to be commended?
A95730	9. the Church, Who knoweth?
A95730	ARe these the words of sensual Men; or, Are they Solomon''s wise and serious Sayings?
A95730	And if there should be any withdrawing for a time upon some special occasion, be able to say as David; Is there not a Cause?
A95730	And what''s our wisdom to Gods?
A95730	And while fondness works as ill an effect as the worst hatred would do, Is it not justly called hatred?
A95730	And why( saith he) Do you not Sleep then?
A95730	And[ for their sorrow] as Nehemiah did( in the greatest presence, and with the greatest confidence), Why should not my countenance be sad?
A95730	Are not all the paths of Wisdom, paths of pleasantness?
A95730	Are the words of these verses the precepts of Solomon?
A95730	Ask not only the Times, Why are you so heavy?
A95730	Being thus rescued and risen, his Exaltation goes on, for who shall declare his generation, that is, the eternal duration of his person?
A95730	But Hezekiah here seems to go by a Covenant of Works, for that he speaks of is walking and doing?
A95730	But had the Church of the Jews and the Servants of God in the Old Testament none of these things?
A95730	But how is it possible that Fear should have such an hand in Man''s Happiness?
A95730	But how shall I that am weak and ill able to judg, be of Christs mind when so many differ about the mind of Christ?
A95730	But how were they bound?
A95730	But if all be vowed in Baptism, then the thing is done, What need any more?
A95730	But if it be so dangerous and dismal to go by the Law, and a Covenant of works, what must we go by then, to get comfort in the evil day?
A95730	But is that all?
A95730	But they seem not only to complain to God but of God?
A95730	But thy Self, Why am I so heavy?
A95730	But why should any Vow be made for the keeping of Gods Moral Commandments, when it is impossible for us to observe them?
A95730	DOth Solomon absolutely bind us out from saying, the former days are better than these, or from questioning the present times?
A95730	Did Jeremy do well in following the Kings command, and giving a sliding answer to the Princes, or is he to be blamed for it?
A95730	Did not God command Sacrifices and ceremonial things in the time of the Old- Testament?
A95730	Did not God command the Passeover and other Sacrifices and ceremonial things in the old Testament?
A95730	Doth Solomon absolutely bind us up from saying the former times were better than these?
A95730	First, In what case a publick and open Confession may be forborn?
A95730	For what reason they were to do it?
A95730	Give them sorrow of heart, thy curse unto them; Persecute and destroy them in anger from under the Heavens of the Lord?
A95730	HOw is Swearing an evidence and special character of subjection to, and owning of the true God?
A95730	He saith, and the Spirit of God saith, Say not], say not thou, What is the cause?
A95730	Hence ariseth a necessity of correction, and that for instruction and better education; For who would sow among thorns?
A95730	Hereupon, unto thy Question, What is the cause why the former days are better than these?
A95730	Holy Fear saith, How shall I with my ten thousand look the Lord in the face that comes against me with his twenty thousand?
A95730	How can God be said to cause to err, and to harden the hearts of his People from his ways?
A95730	How can God be said to lay a stumbling- block before a Righteous man backsliding?
A95730	How comes it to he thus hid?
A95730	How could the People d ● liver themselves to the King of Babylon, and yet keep fidelity to Zedekiah their own King?
A95730	How few are there in whom those burnings are not, though in different degrees and at different times?
A95730	How great a comfort is there in all this for all His?
A95730	How is Judah said to be worse than Israel, especially in Josiah''s days so eminent a Reformer?
A95730	How is it possible so holy a man as Jeremy was, should speak so strange words?
A95730	How is it the same Covenant in substance, if they had not these Substantials?
A95730	How many shew zeal in Vowing, and then grow wise after when they come to performing?
A95730	How may it be brought to pass that there should be such an Vnion as is her set before us in the conjunction of Israel and Judah?
A95730	How much better is it to be given up to state- undoing, or body- tormenting judgments, than to be given up to Soul- undoing Laws and Lusts?
A95730	How much more God?
A95730	IF abundant Words( like a Well) be good: How then is there Sin in many words?
A95730	IN being over- solicitous for keeping that, the loss whereof can not make them miserable, nor the holding of it, happy; Is not this a vexing Vanity?
A95730	IN regard of the leaving of all after their end; for Who shall bring a Man to see what shall be after him?
A95730	IN regard of the use of the Creature, either in excess by voluptuousness, or in defect, by miserableness; And is not this a monstrous Vanity?
A95730	IS it absolutely so that all things come alike to all?
A95730	IS it absolutely unlawful to lay up Corn; or to keep it at any time from the Market?
A95730	If Vows be made unlawfully and rashly, they bind indeed, But to what?
A95730	If abundant words( like a Well) be good, how then is there sin in many words?
A95730	If any enquire further, How may we be directed in this search the better to find out Gods way?
A95730	If falling to the Chaldeans were according to the will of God, why doth Jeremiah himself so passionately disclaim that charge?
A95730	If it were so, and corruptions were once mortified, How easily would Vows be performed?
A95730	If it were to seek the Lord what need so much adoe?
A95730	If thou hast run with the footmen, and they have wearied thee, then how canst thou contend with horses?
A95730	In the World, for how did the Gospei conquer and prevail there notwithstanding all encounters?
A95730	In those days, and at that time,& c. Q What are those days, and what is that time whereof Jeremy here speaks?
A95730	In what manner are we to Vow, or what Considerations and Conditions are to be had, and observed in Vowing?
A95730	In what manner is a Vow to be performed?
A95730	In which regard for a Man to bind out himself from Gods Remedy, What is it but to tempt God?
A95730	Is it a small matter that People make their belly their God, when that ends in damnation?
A95730	Is it absolutely so that all things come alike to all?
A95730	Is it absolutely unlawful to withhold corn from publick sale?
A95730	Is it lawful for us to use such imprecations as these?
A95730	Is not he every- where?
A95730	Is not thy former an engagement for thy future working?
A95730	Jerusalem without Zion?
A95730	Look what Paul said to the Corinthians, If I make you sorry, Who shall make me glad?
A95730	May I not take my opportunity to sell when things be at the best Rate?
A95730	Now if we can not bear the beginnings, how shall we bear the proceedings?
A95730	Now wha ● wise Man( that hath eyes in his head would let his Heart lie, and let his Eye ● flie upon such flying things?
A95730	Now, If the Question further be, Whether there be any command for this Vowing?
A95730	O How many be there that believe there is a God, but not that he is a Father to them?
A95730	O Lord why hast thou made us to err from thy ways, and hardned our heart from thy fear?
A95730	O why wilt thou set thine eyes, or let thine eyes flie( as it is in the Original,) upon this Nothing?
A95730	Or what doth he mean by[ overmuch righteous] and[ overmuch wicked]?
A95730	Preachers say so, but Do wise Men think so?
A95730	Q What may the meaning of these words be?
A95730	Q. Secondly, In what cases is confession required?
A95730	Q. VVhat''s meant by Christs bringing forth judgment, and that unto truth or victory?
A95730	Q. WHence is it that the bowing of every knee to God is so remarkably( yea with a Divine Oath) Prophesied of in this Text?
A95730	Say not thou, What is the cause that the former days were little better than these?
A95730	Should such a man as I Flinch?
A95730	That this( as we said in the former question) may be referred to the times of Christ, unto whom many came in weeping in regard of their Sin?
A95730	The Lord also said to me in the days of Josiah the King, Hast thou seen that which back- sliding Israel hath done?
A95730	The wretchedness of many poor people; If you with- hold Corn, they quickly curse; But if Sermons be with- held from them, What complaint is there?
A95730	There be some † deep Draw- wells; and if men have nothing to draw with, How shall they come by the water?
A95730	Thou hast avouched the Lord this day to be thy God, and what then?
A95730	Upon this it may be infer''d, Why shouldst thou destroy thy self?
A95730	VVHat Counsel doth Solomon give for the Restraint of worldly Lusts?
A95730	VVHat is there in Fear that a Man for that should be counted Happy?
A95730	VVHat''s Solomon''s drift in this double counsel?
A95730	VVhat is the Reason why so few have in all Ages, entertained the Gospel?
A95730	WHat Helps are there for that Chearfulness that Solomon so much commendeth?
A95730	WHat Rules are there given by Solomon for Rulers and daintier Feasts, and to keep us from being under the power of lusts fortified by such Feasts?
A95730	WHat course are we to take for Death- bed comforts?
A95730	WHat course should Parents take to provide well for their Children?
A95730	WHat doth this whole Book hold forth to us concerning this Vanity?
A95730	WHat hardness of heart is that whereby a Man falls into mischief?
A95730	WHat''s Solomon''s Advice concerning the Vice of Strife and Contention?
A95730	WHat''s the reason why Christ is so often mentioned in the Promises of the Old Testament, and Prophecies of the outward deliverances of the Church?
A95730	Was it not thine own?
A95730	We read of no such appearing of Daniel in the third Chapter, where there was such another decree as this; why so much now and nothing then?
A95730	Weeping they shall go, and seek the Lord their God?
A95730	What Helps be there for the performing of what is vowed rightly, though performed hardly?
A95730	What Religion is there in an Oath?
A95730	What Rules and Helps are there for, and Reasons of the strict performance of Vows being once made?
A95730	What Rules doth Solomon give concerning feasting and carnal lusts?
A95730	What a poor vain thing is the Prince of Devils by reason of Sin?
A95730	What are the Duties belonging to a fasting- day, especially a publick Fast?
A95730	What are the Duties of a fasting day, especially of a publick fast?
A95730	What counsel doth Solomon give for the restraint of Worldly lusts?
A95730	What course are we to take for death- bed comfort?
A95730	What course should Parents take to provide well for their Children?
A95730	What did the People of God intend in their flocking together?
A95730	What difference is there then between Epicures and Frolicks; and Men that fear God in the free use of outward Enjoyments?
A95730	What doth this Book( in sum) hold forth to us as concerning Vanity?
A95730	What grounds are there for the continuance and use of Vows in Gospel- times?
A95730	What hardness of heart is that which makes men fall into mischief?
A95730	What he saith, supposeth, and includeth in it the Covenant of Grace, for how came he by this truth, but by faith purifying his heart?
A95730	What help is there to look encreasing troubles in the face, and to bear up when the Sea of this world is most boisterous?
A95730	What helps are there for that mirth which is so commodious, and so much commended?
A95730	What is a Vow, and how distinguished?
A95730	What is meant by Christ''s bringing forth judgment unto Truth or Victory?
A95730	What is that Rest and Peace that is so had?
A95730	What is the way to Soul- Rest?
A95730	What is there in fear that by reason of that a man should be pronounced blessed?
A95730	What is to be done to get rest in Gods way?
A95730	What may be conceived to be the reason of Daniels opening his windows in the time of prayer?
A95730	What may be the meaning and use of these enigmatical words?
A95730	What shall we say to those things wherein not only ordinary Persons differ, but even the best Christians, and the best Ministers also?
A95730	What then are the Ends and Reasons of a Vow?
A95730	What then is the difference?
A95730	What use may we make of those prayers in Scripture which it is dangerous for us to imitate, who have not the Spirit or Patience of Prophets?
A95730	What was the main end of the People of God in seeking their God in Zion?
A95730	What will not be endured?
A95730	What''s Solomon''s advice concerning the vice of Strife and Contention?
A95730	What''s the Reason that Christ is so much mentioned in the Prophecies of the old- Testament and promises of Church- Deliverances?
A95730	What''s the reason why so few in all ages have entertained the Gospel?
A95730	When one Minister says one thing, and another( with as much confidence) says the contrary, How shal ● People know which to believe?
A95730	Whence is it that Jeremy speaks of a new Covenant?
A95730	Whence is it that Jeremy speaks of a new- Covenant, and what doth be say of it?
A95730	Whether doth Daniels example bind a man in such a case to pray so openly, when the same duty may be performed secretly, and so the danger shunned?
A95730	Which also should teach all Children to submit to correction; for if one should ask them, Whether would you have your Parents love you or hate you?
A95730	Who can tell?
A95730	Why do we not judg of our selves that which is right?
A95730	Why doth the Lord by his Prophet Isaiah( and otherwhere) speak so much against Idolatry and Idolaters?
A95730	Why doth the Lord speak so much in his Word against Idolatry and Idolaters?
A95730	Why is it said in so many words, the Ark of the Lord shall be no more minded?
A95730	Why should a Covenant of Grace be set forth in the very tenour and terms of a Covenant of Works?
A95730	Why should the People of God seek the Peace of Babylon wherein they were miserable Captives under a cruel Tyrant?
A95730	Why should the people of God seek and pray for the peace of Babylon wherein they were miserable Captives?
A95730	Wilt thou forsake the work of thine own hands?
A95730	Zion without God?
A95730	and if in the land of peace wherein thou trustedst, they wearied thee, then how wilt thou do in the swelling of Jordan?
A95730	and where was God then( most eminently) but in his Holy Temple?
A95730	or the sayings of sensualists?
A95730	or what use is to be ade of them?
A95730	quo illa fervore?
A95730	quo studio intenta erat divinis voluminibus?
A95730	should such a man as I flee?
A95730	that there is a Christ, but can not say or shew that he is given to them?
A95730	then shall the Lord be my God, and why we should not say so, and Vow so, upon a special mercy received or to be received, Who can tell?
A95730	what Child hath so little wit, but will answer, he would have their Love?
A95730	what need the creature be named?
A95730	what saith he of it, and how are we to judg of it?
A95730	with his windows open; what need that?
A95730	yea to Daniel himself as having less Faith than his heathen King; whom he so much honoured, save only that he preferred God before him?
A95730	— in thine own power?
A95730	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; But where''s the Reason?
A13844	& did they remember that GOD was their safe Rock, and the most Highe their Redeemer?
A13844	& hee that formeth MISCHEEFF by decree?
A13844	& how lōg shall thy Ialousy burn like fire?
A13844	& the n: t: 1 Cor: 16?
A13844	& the n: t: A ●: 6?
A13844	& the n: t: Ap: 13?
A13844	& the n: t: Ap: 9?
A13844	& the n: t: Apo: 11?
A13844	& the n: t: Apo: 19?
A13844	& the n: t: Ez: 22?
A13844	& the n: t: Ez: 45?
A13844	& the n: t: Eze: 8?
A13844	& the n: t: He: 2?
A13844	& the n: t: Heb: 13?
A13844	& the n: t: Hos: 11?
A13844	& the n: t: I ● r: 3?
A13844	& the n: t: Ier: 12?
A13844	& the n: t: Ier: 22?
A13844	& the n: t: Ier: 23, Ier: 48?
A13844	& the n: t: Ier: 3?
A13844	& the n: t: Io: 7?
A13844	& the n: t: Ioel: 2?
A13844	& the n: t: Ioel: 2?
A13844	& the n: t: Ioel: 2?
A13844	& the n: t: Ioel: 2?
A13844	& the n: t: Ioh: 14?
A13844	& the n: t: Ioh: 75?
A13844	& the n: t: Is: 10?
A13844	& the n: t: Is: 26?
A13844	& the n: t: Is: 30?
A13844	& the n: t: Is: 38?
A13844	& the n: t: Is: 38?
A13844	& the n: t: Is: 44?
A13844	& the n: t: Is: 5 ●?
A13844	& the n: t: Is: 50?
A13844	& the n: t: Is: 53, 57, Ez ●: 18, 26, Ro: 10?
A13844	& the n: t: La: 2?
A13844	& the n: t: La: 3?
A13844	& the n: t: La: 3?
A13844	& the n: t: La: 3?
A13844	& the n: t: La: 5?
A13844	& the n: t: Lu: 1.2, Mt: Ion: 1, Ap: 2?
A13844	& the n: t: Lu: 11?
A13844	& the n: t: Lu: 16?
A13844	& the n: t: Ma: 27?
A13844	& the n: t: Mic: 7?
A13844	& the n: t: Mr: 6?
A13844	& the n: t: Mt: 15?
A13844	& the n: t: Mt: 24?
A13844	& the n: t: Mt: 6?
A13844	& the n: t: Mt: 6?
A13844	& the n: t: Na: 1?
A13844	& the n: t: Obad?
A13844	& the n: t: Ro: 8?
A13844	& the n: t: Za: 5?
A13844	& the n: t: Ze: 1?
A13844	, De: 1?
A13844	1 Cro: 18?
A13844	1 K: 13?
A13844	1 K: 8?
A13844	1 S ●: 4, 2 Sa: 1 ●, Iob: 6?
A13844	1 S ●: 81 12?
A13844	1 Sa: 2?
A13844	1 Thes: 1?
A13844	1 ● 5?
A13844	1 ●?
A13844	1. and doe they not all stink and favour of corruption, for ill dealing?
A13844	1. for suffering of so great reproche?
A13844	101?
A13844	102?
A13844	102?
A13844	105?
A13844	105?
A13844	107?
A13844	108?
A13844	10?
A13844	10?
A13844	10?
A13844	10?
A13844	115, 62?
A13844	115?
A13844	115?
A13844	115?
A13844	115?
A13844	115?
A13844	115?
A13844	119 R. 109?
A13844	119 n?
A13844	119. b?
A13844	119.?
A13844	11?
A13844	11?
A13844	11?
A13844	12.14?
A13844	125?
A13844	126?
A13844	127, 109?
A13844	127;, 36;, 35?
A13844	129?
A13844	12?
A13844	12?
A13844	12?
A13844	12?
A13844	133.135.110.136.42.22,, 60?
A13844	135?
A13844	137?
A13844	137?
A13844	138 ▪ 8?
A13844	13?
A13844	13?
A13844	13?
A13844	141?
A13844	145?
A13844	145?
A13844	14?
A13844	14?
A13844	150?
A13844	15?
A13844	15?
A13844	165; 6?
A13844	16?
A13844	16?
A13844	17?
A13844	17?
A13844	18?
A13844	18?
A13844	19, 31?
A13844	19?
A13844	2 Cro: 19?
A13844	2 Cro: 1?
A13844	2 Cro: 20?
A13844	2 K: 17?
A13844	2 K: 18?
A13844	2 K: 19?
A13844	2 K: 6,?
A13844	2 Sa: 7 ● Iob: 37?
A13844	20?
A13844	21?
A13844	23 ● 55?
A13844	23. giueing them their education and food, out of the Doctrine therof?
A13844	23?
A13844	24?
A13844	24?
A13844	25?
A13844	25?
A13844	27?
A13844	27?
A13844	27?
A13844	29 ● 32?
A13844	29?
A13844	29?
A13844	2?
A13844	2?
A13844	2?
A13844	2?
A13844	3, 23.118 14?
A13844	3. what God?
A13844	3.?
A13844	30, 25?
A13844	30?
A13844	30?
A13844	30?
A13844	31 ● 64?
A13844	31?
A13844	31?
A13844	32?
A13844	32?
A13844	33?
A13844	34?
A13844	35, 3 ●?
A13844	35?
A13844	35?
A13844	37, 94, 107, 112, 36.37?
A13844	37?
A13844	37?
A13844	37?
A13844	38, 22.39?
A13844	38?
A13844	38?
A13844	38?
A13844	39?
A13844	39?
A13844	3?
A13844	4,?
A13844	40?
A13844	41, 69.147.12, 27, 79, 44?
A13844	41?
A13844	42?
A13844	42?
A13844	42?
A13844	42?
A13844	43?
A13844	44, 78, 89, 79?
A13844	44.106.58?
A13844	44; 74; 38, 79, 6 ● 21?
A13844	44?
A13844	45?
A13844	47?
A13844	49?
A13844	49?
A13844	49?
A13844	4?
A13844	5.24.4: 69?
A13844	50. and man best pleased, seeing that the repeating of kindenes expresseth thanks?
A13844	51?
A13844	52. when the nations bee conquered by it, and the church increased?
A13844	52?
A13844	53?
A13844	55?
A13844	56?
A13844	58, 82, 25, 115?
A13844	58?
A13844	5?
A13844	5?
A13844	60?
A13844	62?
A13844	64?
A13844	64?
A13844	67?
A13844	68?
A13844	6?
A13844	6?
A13844	6?
A13844	6?
A13844	6?"
A13844	7.94?
A13844	71?
A13844	74?
A13844	74?
A13844	75?
A13844	75?
A13844	76?
A13844	77. and presence of the God of Iacob, that turneth hard placees of scriptures into smooth and easy doctrine?
A13844	77.79.75?
A13844	78, 30.40?
A13844	78?
A13844	78?
A13844	79?
A13844	79?
A13844	79?
A13844	79?
A13844	79?
A13844	79?
A13844	7?
A13844	7?
A13844	7?
A13844	7?
A13844	7?
A13844	8 ● Lu: 8?
A13844	80?
A13844	80?
A13844	80?
A13844	82?
A13844	82?
A13844	82?
A13844	83?
A13844	85?
A13844	86?
A13844	86?
A13844	88, 5?
A13844	88?
A13844	88?
A13844	88?
A13844	89?
A13844	89?
A13844	89?
A13844	89?
A13844	89?
A13844	89?
A13844	8?
A13844	8?
A13844	9 ● 65?
A13844	9 ●?
A13844	92?
A13844	92?
A13844	94?
A13844	94?
A13844	9?
A13844	9?
A13844	9?
A13844	9?
A13844	9?
A13844	9?
A13844	?
A13844	?
A13844	?
A13844	?
A13844	?
A13844	?
A13844	?
A13844	?
A13844	Act: 5?
A13844	And to mee hovv deer are thy thoughtes, ô ALMIGHTY?
A13844	And what a great felcity is it, to be found faultless or cleered by the word of God?
A13844	And what is ther in all the earth that the wisdom of God hath not wrought?
A13844	And what pleasure is ther like to salvation?
A13844	And what worship, thanks or blessing or prais or honour, can bee sufficient for so great a benefit?
A13844	And yf the quarell bee his, what need wee stirr?
A13844	Ap: 6?
A13844	Ap: 9?
A13844	Behold hee smote the Rock and Riuers of vvater issued out abundantly, can hee also giue bread and prouide meat for his People?
A13844	COuld yee not watch with mee one hower?
A13844	Can: 8?
A13844	Counte my REMOOVINGS, ô GOD, and put my TEARES in they Botle, Be they not in thy reckoning?
A13844	D ●: 28?
A13844	De: 10?
A13844	De: 16?
A13844	De: 22?
A13844	De: 30?
A13844	De: 31?
A13844	De: 32?
A13844	De: 32?
A13844	De: 3?
A13844	De: 7, G ●: 4?
A13844	Did they seek him whē hee slew them, did they turn& inquire after the Almighty?
A13844	Didst not thou, ô GOD, that doest giue vs REPVLSE?
A13844	Doe I eat Bulls flesh or drink the blood of Hee- goates?
A13844	Doe I not equall and tame my Soule?
A13844	Doe not J hate thos that hate thee, ô ETERNALL, and vex my self vvith those that raise themselues vp against thee?
A13844	Doe not all the workers of greeff know, they eat vp my people like meat when they call not on the ETERNALL?
A13844	Doe not the workers of Greeff know, they eat vp my People like meat, vvhen they CALL not vpon GOD?
A13844	E ●: 23?
A13844	E ●: 3?
A13844	E ●: 3?
A13844	Eccl: 3?
A13844	Eccl: 8?
A13844	Er: 15?
A13844	Ex: 14?
A13844	Ex: 15?
A13844	Ex: 15?
A13844	Ex: 20?
A13844	Ex: 20?
A13844	Ex: 20?
A13844	Ex: 23?
A13844	Ex: 23?
A13844	Ex: 33?
A13844	Ex: 4?
A13844	Ez: 20?
A13844	For how shall they bee saveed but by faith, and faith commeth by hearing and hearing by the word of God?
A13844	For what God, or what safegard is there beside ● our God, the ETERNALL?
A13844	G ●: 31 ● 2 C ● o: 20?
A13844	Ga ●: 2?
A13844	Ge: 14?
A13844	Ge: 1?
A13844	Ge: 1?
A13844	Ge: 3, 5, 22, 24, 25, 1 K: 11, Leu: 23, Iud: 3, 2 Cro: 22: De: 23: 25?
A13844	Ge: 30?
A13844	Ge: 39?
A13844	Ge: 47, Ex: 5?
A13844	HOW long wilt thou still forget mee, ô ETERNALL?
A13844	HOw bewtifull are the feet of him that preacheth good tideings, and bringeth news of peace and salvation in his lips?
A13844	Heb: 6?
A13844	Hee that correcteth the Hethen and teacheth men Knowledge, shall not Hee reprove?
A13844	Hee that planteth the eare, shall Hee not hear?
A13844	Hos: 6 ▪ Mt: 26?
A13844	Hovv many are thy VVORKES, ô ETERN: all that thou hast don by VVISDOM?
A13844	How can a mā goe, when his Enimy treds on his heeles?
A13844	How long shall I take thought in my minde, and sorrow in my hart dayly?
A13844	How long shall mine Enimies be exalted over mee?
A13844	How long wilt thou behold it?
A13844	How long wilt thou continue hid; and shall thy hot Anger burn like fire?
A13844	How long wilt thou hide thy face from mee?
A13844	How long, O ETERNALL, how long shall the Wicked insult?
A13844	How long, ô GOD, shall the Besiege- er reuile?
A13844	How many are the dayes of thy Servant?
A13844	How often did they vex, and greev him in the wildernes& solitary Desertes; and went& tempted the ALL MIGHTY, and limited the Holly one of Israel?
A13844	How sweet are they to my Palat?
A13844	How?
A13844	I SAY to the Almighty, my Rock: VVhy hast thou forgotten mee?
A13844	I haue once SVVORNE in my HOLLYNES, and shall J lye vnto David?
A13844	I ●: 10?
A13844	Ia: 2?
A13844	Ier: 12?
A13844	Ier: 25?
A13844	Ier: 26?
A13844	Ier: 40?
A13844	Ier: 9?
A13844	If the ETERNALL shall obserue Iniquityes, O LORD, vvho shall stand?
A13844	If you haue ten thousand Instructors, yet you haue but one father, and who can forgiue sinns but God only?
A13844	Io: 1?
A13844	Iob: 13, 16?
A13844	Iob: 13?
A13844	Iob: 21?
A13844	Iob: 23?
A13844	Iob: 2?
A13844	Iob: 30?
A13844	Iob: 34?
A13844	Iob: 4 ●, Eccl: De: 30?
A13844	Iob: 4?
A13844	Iob: 5?
A13844	Iob: 6?
A13844	Iob?
A13844	Ioh: 8?
A13844	Is: 14, 27, La: 2?
A13844	Is: 19?
A13844	Is: 29?
A13844	Is: 48?
A13844	Is: 5?
A13844	Is: 8 ● Eze: Ie ●: 5?
A13844	Iu: 4, 5.6, 7.8?
A13844	Iud: 9?
A13844	Jod, a hand, for bancks or shores?
A13844	Js his Loueing Kindenes ceased for euer, and his Promiss at an end for all Generations?
A13844	K. My Soul is consumeed for thy SALVATION, J wait for thy WORD, mine eyes are spent for thy SAYING, Saying, vvhen vvilt thou comfort mee?
A13844	LAy up for your selues treasure in heaven, wher neither moth nor canket?
A13844	La: 4?
A13844	Le: 19?
A13844	Le: 2?
A13844	Leu: 27?
A13844	Like a tree& c. And why?
A13844	Lu: 21, 1 Cor: 3: Ie ●: 50?
A13844	M ● ●: 3?
A13844	MY God, my mighty God, why hast thou left mee, and art farre from my Salvation, considering my roaring?
A13844	Ma ●: 18?
A13844	Men how long in repróch of my Glory, will yee love vanity and invent falshood, surely?
A13844	Mic: 7?
A13844	Mic: 7?
A13844	Mine Enimyes, when I am ill, SAY, when will hee dye, and his Name perish?
A13844	Mt: 22?
A13844	Mt: 6?
A13844	Mt: Mr: Lu: 9?
A13844	My Teares are all my Meat day and night, while they SAY still vnto mee, Where is thy GOD?
A13844	Na: 1?
A13844	Ne: 9?
A13844	Now, doth happines consist in abundance of riches?
A13844	Nu: 11?
A13844	Nu: 14?
A13844	Nu: 154?
A13844	Nu: 21?
A13844	Nu: 27?
A13844	Nu: 31?
A13844	Nu: 33?
A13844	Num: 33?
A13844	O ETERNALL, GOD of Warr, who is so mighty a GOD as thou art, and thy FAYTHFVLLNES about thee?
A13844	O ETERNALL, GOD of hostes; How long wilt thou FVME against the PRAYERS of thy People?
A13844	O ETERNALL, who shall dwell in thy Tabernacle, and inhabit still in thy holly Hill?
A13844	O GOD hovv Pretious is thy LOVING- KINDENES, vvhen all human men are safe vnder the Shadovv of thy vvings?
A13844	O Warlike ETERNALL, how lovely are thy dwellings?
A13844	P ● o: 1?
A13844	Phil: 3?
A13844	Pro: 20?
A13844	Pro: 2?
A13844	Ro: 10?
A13844	Ro: 10?
A13844	Ro: 3?
A13844	Rom: 12, Ap: 6511?
A13844	SAYJNG, Thou examinest not neither doth the GOD of Jacob vnderstand?
A13844	SHALL I lift vp mine eyes to the Hilles?
A13844	SHOVT vnto GOD all the Eearth, SING PSALMES of his Glorious NAME, set out his Glorious PRAYSE, SAYE vnto GOD: How fearfull is thy doing?
A13844	Shall not the judge of all the world doo right?
A13844	Shall the THRONE of corruption have fellowship with thee?
A13844	Shall the dust confesse thee?
A13844	Shall thy LOV: KINDENES bee told in the grave,& thy FAYTHFVLLNES in the place of destruction?
A13844	Shall wee sinn that grace may abound?
A13844	So what can bee beleeued, but that which the love and affectation and combination of the causes,& concord in all moodes may perform?
A13844	THE ETERNALL is my LIGHT and my salvation, I feare no body; the ETERNALL is the Stay of my life, who should frighten mee?
A13844	THer is no folly so great as the denyeing of God, and who is so foolish as my people, sayth God?
A13844	THer is no peace to the wicked: so ther is no rest but to them of understanding, and how great a benefit is it then to be brought unto it?
A13844	TRIVMPH to the ETERNALL, breake out aloud, and chaunt out Psalmes, play vnto the ETERNALL on the Harp?
A13844	That casteth out his hard Ice like morsells, and vvho can abide for the cold thereof?
A13844	The Law that bindeth and looseth, saveth and condemneth?
A13844	The Savage Swine out of the wood, and the wilde beestes of the feeld waste it and devoure it?
A13844	Thou art very terrible, and who can stand before thee, when thou art angry?
A13844	VVhat?
A13844	VVho is like the ETERNALL our GOD; that hath his Dvvelling a highe in the Heauens, and humbleth to look vpon the Earth?
A13844	VVhy should I FEAR in dayes of Misery, vvhen the Iniquity of my heeles is round about mee?
A13844	VVilt thou kill the VVicked that is idlely caried avvay?
A13844	Vnderstand, yee moste brute People, and yee froward fooles when will yee lern?
A13844	WHAT indeed, will yee never speak the TRVTHE?
A13844	WHY doe the nations keepe such stirr, and the people TALK so idley?
A13844	WHY dost thou allwayes glory in MISCHEEFF, and in the DBTESTATION of the Almigthy, ô Stout- man?
A13844	WHY drawest thou back still, O GOD, that thine angry countenāce smokes against the sheep of thy Pasture?
A13844	What a case was this?
A13844	What beast or fowl is so wilde, or so vigilant to look to his life, that dayly conversation will not tame and beguile, and in time, secure him?
A13844	What is Israel but a quint- offence of uprightenes, and pureity, to whom, God useeth to bee beneficiall?
A13844	What shall I RETVRNE to the ETERNALL for all his GOOD- TVRNES bestowed vpon mee?
A13844	What shall it giue vnto thee, and what shall it bring vnto thee a deceiptfull Tong?
A13844	Wher are thy first KINDENESSES, ô Lord, which thou SWAREST to David, in thy FAYTHFVLLNES?
A13844	Wherfore should the Hethen SAY, VVher( I pray you) is their GOD?
A13844	Whether shall J goe from thy Spirit, and whether shall J fly from thy Presence?
A13844	Whither shall David fly?
A13844	Who brought mee to the strong Citty Edom?
A13844	Who conducted mee to the Citty Mazor?
A13844	Who conducted mee to the Citty Mibhzar, who brought mee to the strong Citty Edom?
A13844	Who haue I in heaven but thee?
A13844	Who is the KING of GLORY?
A13844	Who is ther, that can Particular out his VIRTVES,& sound out all his PRAISE?
A13844	Who is this, that is KING of GLORY?
A13844	Who is to assist mee with Naughty men, with the workers of GREEFF who will stand to mee?
A13844	Why doe yee Devise against a man?
A13844	Why hast thou broke- en down her hedgees that all Travailers doe curss her?
A13844	Why shall the Hethen SAY, Wher is their GOD?
A13844	Why will you doe wrong JVDGEMENT, and accept the face of the vvicked ones Surely?
A13844	Will the LORD ever bee averse, and never bee pleased more?
A13844	Will you lye in your Cotes with your silver& gold plate- ed fethers, yee Culver- winges?
A13844	Wilt thou not come and revive vs again?
A13844	With a Slaughter in my bones doe my Besiegers reproch mee, while thy SAYE still, VVhere is thy GOD?
A13844	X. O ETERNALL, why art thou strange, and hideest out of sight at times of destresse?
A13844	Yf God bee on our side who can bee against us?
A13844	Yf hee doth the things which no man els doth, why beleeve they him not?
A13844	a terrible GOD in the counsell of the Holly ones, and dreadfull over all that be about him?
A13844	and GOD my King of old, the worker of SALVATION in the midle of the Erth?
A13844	and Hee that formeth the Eye, shall not Hee see?
A13844	and goest not foorth with our Armyes?
A13844	and hell wher is thy victory?
A13844	and our GOD is in Heauen,& doth vvhatsoeuer hee pleaseth?
A13844	and where is the fullnes of Ioy, but the redemption from Ignorance; the light and knowledge and perfection in the Law of God?
A13844	and will you still in your heartes work wrong, and in the world, weigh INIVSTICE with your handes?
A13844	are not their foolish harts full of darknes, when they call not upon God, nor seek after him, nor any behaviour of Godlynes?
A13844	are they known by their dwelling or by their guests?
A13844	didst not thou, ô GOD, that dost giue vs the back, and goest not foorth with our Armyes, O GOD?
A13844	doe they not al rebell abominably in willfullnes, as yf ther were neither God nor any opinion of goodnes among them?
A13844	from whence shall my HELP com?
A13844	hath GOD forgotten to be gratious, or hath hee stopped vp his mercyes vvith anger, Surely?
A13844	haue they not vaine imaginations?
A13844	hovv mighty are the Summes of them?
A13844	man that is like vnto Vanity, and his dayes like a shadow that passeth by?
A13844	mark the doubling of the word Hethen, Nations, familyes, people,& c. what a God hee is in respect of their Idoles: that is so to bee commended?
A13844	not remembring his hand in the day hee redeemed them from the Enimy, what Signes& WONDERS hee left in the Country of( the Citty) ZOAN in EGYPT?
A13844	or shall wee take care to fullfill the lusts of it?
A13844	or think yee that riches in godlynes?
A13844	or what beleeff in Christ, except, the ground work bee love?
A13844	shall the Enimy blaspheme thy Name for ever?
A13844	shall the dust declare thy TRVTHE?
A13844	shall thy Miracles be manifested in the dark, and thy wonderfull IVSTICE in the land of forgetfullnes?
A13844	shew them the Scriptures, and consider the body of them, and goe they not clean contrary, and turn quite an other way?
A13844	slea the Widow and the Stranger, and murther the fatherles ones?
A13844	that I, when I shoute vnto thee,& my PRAYER come early before thee; why doest thou reject mee, and hide thy face from mee?
A13844	that thy People may reioyce in thee?
A13844	that troupe against the IVST person, and condemn the innocent blood?
A13844	the HILL of GOD, the HILL Bashan, the HILL Bashan MOVNT GABHNVNIM?
A13844	the Kings and Princes of the earth oppose themselves and joyne toge ● her against the ETERNALL''S Anoynted?
A13844	the WORKERS of GREEFF vaunt them selues, and buble out words of Arrogance, and beat down thy People, ô ETERNALL, and oppresse thine INHERITANCE?
A13844	thou feedest them with bred of weeping, and make- est them drink with abundance of Teares?
A13844	thy Enimyes that stirr and vex thee vvith vvicked Imaginatiōs?
A13844	vvhy goe I mourning by the oppression of the Enimye?
A13844	what strong man is ther that shall not see death, or his life shall escape from the hand of hell, surely?
A13844	what way shall hee take for eternall life?
A13844	when wilt thou doe Judgement against my Persecutors?
A13844	wher is the rout and assembly of thē?
A13844	while the ALSVFFICIENT snoweth Kings in Salmon and spreds them on it?
A13844	why returnest thou thy hand, evē thy right hand, to bee noe more out of thy bosom?
A13844	why vrge yee the HILLS GABHNVNIM, a Hill that GOD listeth to haue for his Seat, Yea the ETERNALL will abide ther for ever?
A13844	will ye never IVDGE RIGHT, ô Human men?
A13844	yee Mountaines that yee daunceed like Lambes, and yee little Hilles like yong Sheep?
A13844	yf God fight for us whom should wee fear?
A13844	ô ETERNALL, what is wreched man, that thou take- est Notice of him,& make- est reckning of him?
A13844	ô GOD of my Strength, put not thou mee back, why goe I mourning by the oppression of the Enimy?
A13844	ô Remember thou of what continuance I am, wherfor in vain hast thou create- ed all Human men?
A13844	●?
A13844	●?
A64249	1, and 5. what can a dead man doe but rot?
A64249	1. he slept, but the King shall not sleep till he have advanced Mordecai?
A64249	16?
A64249	17 Quid regium vides?
A64249	2. and so the Jaylor, What shall I doe to be saved?
A64249	37. when they were pricked in their hearts, they said to Peter and the rest, Men and brethren, what shall we doe?
A64249	4. Who can bring a cleane thing out of filthinesse?
A64249	6?
A64249	7?
A64249	9. what shall we do for the hundreth talents?
A64249	?
A64249	A singular comfort Is Christ the ture Joseph our brother?
A64249	Alas what shall they eat or drinke?
A64249	Alas, how afraid are many of this Plate, for spoiling of their preferment?
A64249	And can the Lord Jesus endure any wrongs and cruelties done to his members, and this not pierce his bowels?
A64249	And how justly were we stung to death by the old Serpent for it?
A64249	And if he please to reserve love for us while we are yet in our sinnes, and in love with them; how sweet will his love be, when we cease to love them?
A64249	And if there be none in him; how come we his posterity to more possibility to merit any thing but death, more than he?
A64249	And if there be so much comfort in weak faith, how much is there in strong?
A64249	And is it not reason we should have Mediators?
A64249	And many s ● orne others that their bells sound so often?
A64249	And should not great love be a great load- stone of love?
A64249	And whilest we were in a dead sleep, how carefully did he provide this heavenly Manna, and spread it about the tents of the Church in all ages?
A64249	And who can deny but the corruption and poison of the soule and spirit, is farre more poisonfull and mortall than poison of the flesh?
A64249	Art thou an enemie to Jesus, an hinderer of any of his people in their way to Canaan?
A64249	Art thou but a door- keeper in Gods house?
A64249	Art thou in a deep danger or sorrow like the bottome of the sea?
A64249	Art thou ready to faint in thy soul for want of grace and comfort, art thou ready to sink in sorrows, feares, faintings, wants, dangers?
A64249	But did not he take the same infirmities comming of Adam as they did?
A64249	But how could he be so pure comming of Adam as they did?
A64249	But how doth faith save us?
A64249	But how may I know that Christ accounts me clean?
A64249	But what ends or reasons were there of this prohibition of meats?
A64249	But why did the Lord cause the Manna daily to putrifie, if kept?
A64249	Can a barren wildernesse afford any food, or( if any) for so many hundred thousand men?
A64249	Can a woman forget her childe, and not have compassion on the sonne of her womb?
A64249	Can any man save a man from drowning by casting him into the Sea?
A64249	Can or will a living and powerful head be always dismembred and sundered from the body?
A64249	Coming to Moses, wherein doe they imploy them?
A64249	Could a Serpent of brasse, a shape onely more heal than hurt them?
A64249	Could a dead Serpent prevail against so many living and fiery Serpents?
A64249	Doe the enemies come out against us as strong as pillars, as furious and fiery as fire it self?
A64249	Dost thou thirst for pardon of sin, for grace of sanctification, for sence of Gods love, for assurance of eternal life?
A64249	Doth Christ undertake thy sinne, he sees not heaven till he die for it?
A64249	Findest thou emptinesse or want of grace?
A64249	For a signet, because it is most precious, is most carefully kept; and being upon the arme of Christ, what arme can pull us off from him?
A64249	For can a tender father see an arme or a legge of his first- born cut off?
A64249	For further than Christ was found and seen in it, it was then but as an empty shell without a kernell: and how much more now?
A64249	For if the shadow of this precious bloud must be so preserved, so carefully saved in a costly vessel: how much more ought the bloud it self?
A64249	For what had the Israelites deliverance, victory, lives been worth in the wildernesse without food and Manna, which kept them in life and strength?
A64249	For what have they to doe with the seales, that are excluded the writing?
A64249	For what is amiable in the wilde olive?
A64249	For what more Brotherly league than of Christ to Moses, of Grace to the Law, and of the New Testament to the Old?
A64249	For whence is bodily leprosie, but from leprosie of the soule?
A64249	For why should a Jew be more carefull in the shadow and ceremony, than a Christian in the truth and substance?
A64249	For why should every rude fellow thrust into the Kings presence, and not first make way by some of his Court?
A64249	For, 1. Who are they to us?
A64249	For, doth he not cast us off when we are enemies, and deserve hatred, and will he ever cast off those whom he thus loveth?
A64249	God promiseth the good land; but how should they get thorow Iordan, seeing there is no other way?
A64249	Had Abraham ever sacrificed his son, had he consulted with reason?
A64249	Hast thou an high place in Gods house as Moses?
A64249	Hast thou come to Jesus Christ with sorow in thy heart, with teares in thy eyes, with lamentable groans and complaints of thy misery by sin?
A64249	Hast thou received any talent?
A64249	Hath Christ been made known to thee, that thou hast tasted the sweetnesse of him in the Gospel?
A64249	Hath God continued mercy, that thou shouldst continue sinne?
A64249	Hath God multiplied blessing on thy head, that thou shouldest blesse thy self in wickednesse?
A64249	Hath God promised thee daily bread, help in affliction, refreshing in wearinesse, remission in sense of sinne, a blessed issue in every triall?
A64249	Hath he promised thee the heavenly Canaan?
A64249	His enemies asked, whence hath he all this great learning?
A64249	How at one blow cut they off all paines in getting assurance, holding or increasing of faith?
A64249	How blind then must they needs be in spiritual things, that are blind in things natural?
A64249	How can foule fornicators and adulterers think that their praiers can, get into heaven, and themselves shut out?
A64249	How can he attend to reading, meditation, to exhortation or doctrine?
A64249	How can he but be disturbed from ardency of prayer?
A64249	How can such a mans course but wage open warre with holy doctrine?
A64249	How can the Egyptians hope to stand before Israel, to whom the waters give way so strangely?
A64249	How can the eye look off the signet on the arme?
A64249	How comes it that we do not hear drunkards, adulterers, theeves, swearers, blasphemers, so rated and disgraced as them?
A64249	How could Abraham have believed the promise of a son by Sarah, had he looked to natural reason?
A64249	How could they think, that such corruptible food could preserve them, that it self could not be preserved above a few houres but by Gods institution?
A64249	How did it watch over Abraham and all his believing posterity; whilest he and we were all in the night of sin and death?
A64249	How did the Lord watch over Jonah while he slept under hatches, not dreaming of so present a danger?
A64249	How did the creatures become uncleane, which God had made good?
A64249	How doth the Scriptures teach us to purge this leaven out of all corners?
A64249	How easily can he repaire all things out of any thing, who can fetch and frame all things out of nothing?
A64249	How inconceivable is this to humane reason, which perhaps would count it foolish and ridiculous?
A64249	How is it possible to forget that which is sealed on the heart?
A64249	How is it then that many come into the Congregation and never bring bells?
A64249	How lightly did we in our first parents regard that upheaped measure of bounty and grace conferred by God in our Creation and innocency?
A64249	How many of much hope, by the immoderate desires and use of these outward things, have besotted themselves?
A64249	How may I cleanse my heart?
A64249	How may I doe to get mastery of my corruptions?
A64249	How may I know if I apply Christ crucified to my self?
A64249	How may I know that the bloud of Christ hath touched and purged me?
A64249	How may I prize the bloud of Christ?
A64249	How may a man prophane this bloud?
A64249	How may we follow this Pillar?
A64249	How may we purge out this leaven?
A64249	How miserable was the sentence of that guest, that sate down at the Kings table without his wedding garment?
A64249	How pitifully can men& women grieve for the death of their first- born?
A64249	How pleaseth it nature to offer release from sin, from hell, from p ● rgatory for money?
A64249	How shall I know Gods measure for me?
A64249	How shall we honour Christ as the first- born?
A64249	How should he be a light to others that himselfe is in darknesse?
A64249	How strong will it be, and how constant?
A64249	How was he then a Lamb slaine from the beginning of the World, before the Jewes were in being?
A64249	How was the Holy Ghost deceived, yea, and holy men, who have studied in Gods Law night and day?
A64249	How were they Gods?
A64249	How?
A64249	How?
A64249	Humane reason will never pray, My God, my God, why hast thou forsaken me?
A64249	I am cast away out of thy sight: So the other cries upon the Crosse, My God my God why hast thou forsaken me?
A64249	If the Priest must not weep, how could they seriously repent of their sins?
A64249	If the shadows of these holy things might not be cast to dogs: is it nothing to expose to them the body and substance it self?
A64249	If they be pure as the Sunne, faire as the Moone, what is he?
A64249	If they shall cry out, My God, why hast thou forsaken me?
A64249	In bodily famine how farre will men run and ride for Corn?
A64249	In what disposition stands darknesse to entertain light, which fights against it?
A64249	In which, what else did they but shadow our Saviour Christ?
A64249	Is Christ the Pillar?
A64249	Is Christ the true Ioshua?
A64249	Is any thing impossible to God?
A64249	Is it not reason that the more it pleaseth the Lord to become ours, the more we should become his?
A64249	Is not a little leaven enough to soure a whole lump?
A64249	Is not a little serpent a serpent; or a little poison poison?
A64249	Is not he for us under God?
A64249	Is the bloud of Christ so precious?
A64249	Many are afraid least the sound of their bells should be heard too much, and that it would disgrace them to be counted diligent Preachers?
A64249	Master to whom shall we goe?
A64249	Might he not mourne for his wife?
A64249	Nay the basest sort made mouthes and scorned them both: And are there not now such as would scorne out the truth of grace were it possible?
A64249	Now if one sight of faith in this our absence from Christ be so joyful a thing: what shall the sight of fruition doe in his presence?
A64249	Now what a joy is it to the beleeving soule to see God a father look towards it as a father to his first- born?
A64249	Now what desert or merit could there be in the first Adam to be followed with grace in his flying from it?
A64249	Now whether of us agree with Moses?
A64249	Oh hell where is thy victory?
A64249	Oh how rich in grace hadst thou been by knowing this season?
A64249	Oh now what a sweet Sermon doth this one type contain of the whole sum and marrow of the Gospel?
A64249	Oh sin where is thy sting?
A64249	Oh who would deal thus with his enemy, but he that hath an Ocean of mercy?
A64249	Or be idle in speech, wanton in behaviour, carelesse of his course, or company?
A64249	Or how dare he( if he could) pray; How can he keep watch with God, or over his People, or over himselfe?
A64249	Or what is it that strikes the body with such contagious sickness, but the infection and sicknesse of the soule?
A64249	Or who say that God is in no such society where any pollution is?
A64249	Ought not great benefits become great binders?
A64249	Scornest thou this holy oyle in thy selfe or others?
A64249	Secondly, for the whole doctrine and religion of Popery, how plausible is it to the natural man?
A64249	Seeing all of us in this wildernesse are stung with the old Serpent, what are we to doe to be cured?
A64249	Seeing there was so much businesse in legall cleansing of the least foulenesse; how carefull were the Jewes to avoid those foulnesse?
A64249	Seemes it not good reason to choose, defend, and stick unto our forefathers religion?
A64249	Shall Niniveh condemne Judea for not acknowledging a greater than Jonah; and shall it not condemne us not repenting?
A64249	Shall any say, Is it not a little one?
A64249	Should not strong cords of Gods love draw us strongly to love our God?
A64249	So if an humble soul( suppose the Jaylor) shall come to the Minister as Paul or Silas; Sirs, what may I doe to be saved?
A64249	Suppose thou haddest power above Joshua the type, art thou stronger than the true Joshua?
A64249	That which goeth into the mouth, defileth not the man?
A64249	The Hebrew could say, who made thee a judge?
A64249	The Jew purged out all leaven, and spared none, not a morsell or a crum: And shall not a Christian count every sin a pollution, and hatefull to God?
A64249	The Lords liberality in giving thee( not a sixth day, but) six whole dayes wherein to gather earthly Manna; and wilt thou encroach his day too?
A64249	The spawne of a Serpent are Serpents; and what are we but the spawn, the seed of Adam?
A64249	The theefe on the Crosse asking Christ to remember him in his kingdome, Augustine askes him: What Royalty doest thou see?
A64249	Their glory was eclipsed in the captivity, and where be now any of Davids race according to the flesh?
A64249	Then how dares a man that stands to judge between the Lord and his people, scandalize or scorn such as endeavour most to be clean?
A64249	This is to be a Christian, to be anointed as Christ was?
A64249	Thou art no drunkard, or great swearer, but art thou a companion of such not reproving them?
A64249	Thy sinne repented of held Christ, an innocent, out of heaven till he died for it: but where shall ungodly and impenitent sinners appear?
A64249	To move us to cease from our sinnes; for who would goe on to provoke so good a God, that still prevents us with love and mercy?
A64249	To what end name I these follies, but by Popish and wicked superstition to condemn our heavinesse in Gods Commandements?
A64249	Unbeleefe is full of repinings and murmurings: Oh how shall I be provided for, in this or that?
A64249	V. Is Christ this Pillar of Cloud and Fire?
A64249	Was not Festus a wise man, and a prudent Governour?
A64249	Was the Sonne lesse faithfull?
A64249	Was there any diference between this and other Clouds?
A64249	Was there any sence or reason to be conceived in all this counsel and ordinance of God in healing thus his people?
A64249	Was there now so great faith in Israel?
A64249	Was there so much power in the bloud of the type; and not much more in the bloud of the truth?
A64249	What a fearfull thing is it to come as most men do, not considering the Lords body?
A64249	What a marvellous thing is it, that a Pillar of fire should sit upon the Tabernacle, and not burn it?
A64249	What a strange thing, that a Pillar of fire must cool the Israelites, and save them from fire?
A64249	What authority can an Oracle have in a drunken mans mouth, which can not but use to speake leud things?
A64249	What can a Serpent cast out but poyson?
A64249	What do they else than cast away the kernell to gnaw upon the shell, or as a mad man, who casts away the graine, and choakes himselfe with the husks?
A64249	What easier faith than to believe as the Church doth, no matter what; without any knowledge or faith of their own?
A64249	What garments must we put on?
A64249	What had it been better, if all the congregation had taken part with a Leper, if the Priest pronounced him uncleane?
A64249	What had it been to have passed the oppressours of Egypt, and to have been swallowed up of the sea?
A64249	What hope hath he to be taught by the Spirit, that must give lawes to the Spirit of God?
A64249	What if a man applaud and commend thee for an honest man, a good neighbour, a just man, if He judge thee a Leper?
A64249	What if he had never so much power in teaching, if he were impotent in defending?
A64249	What is gold, silver, silk, pearles; to righteousnesse, holynesse, life, immortality and glory?
A64249	What kind of Cloud was this?
A64249	What may I doe thus to receive the whole Lamb?
A64249	What meanes?
A64249	What means may we use for the attaining of water out of this Rock?
A64249	What need we be at any paines to read, study, and meditate in the book of God night and day, as the Saints have done?
A64249	What reason but they may serve a Customer upon the Sabbath, so they come to Church?
A64249	What reason hath he to spare us?
A64249	What reason he should be so strict, lesse reason they should be as strict as he?
A64249	What seemed more diametrally or directly contrary to this promise, yet hindered not but furthered it?
A64249	What was the use of this cloudy Pillar?
A64249	What was this Preacher to ours?
A64249	What were their meanes to ours?
A64249	What will this babler fay?
A64249	What wise man would drink a draught of poyson for the sweet taste of it?
A64249	What wiser men in the world than the Philosophers and Stoicks of Athens?
A64249	When did he revile, rebuke, hate?
A64249	When do we receive whole Christ?
A64249	When heardest thou this first- born brother to swear or lye?
A64249	When the Israelite comes to Moses and asketh, Oh what shall I doe to be saved from death, being so deadly stung?
A64249	When was he ashamed of thy cause, of thy Crosse, yea or curse?
A64249	Whence are so many tumults?
A64249	Whence issue these but from a wicked and impenitent heart?
A64249	Where be they that will see no Church, if they see any uncleannesse?
A64249	Where is our free will to good?
A64249	Wherein he said, My God, why hast thou forsaken me?
A64249	Wherein was this cloudy pillar a type of Christ?
A64249	While he sits at the wine or strong drink, how can he sit at his study?
A64249	Who can say, my faith is strong enough, which is ever imperfect in the best, who know but in part, and believe but in part?
A64249	Who can stand before envy?
A64249	Who is it that is not a Leper from the wombe?
A64249	Who would not whore, swear, prophane the Sabbath, resist Magistracy, riot,& c. if for a little money he may have licence?
A64249	Who would play with a deadly Serpent, or make a jest of his own death?
A64249	Who would put Aqua vitae, or Balm water, in a fusty and stinking bottle?
A64249	Why Serpents?
A64249	Why are we unthankfull?
A64249	Why called fiery Serpents?
A64249	Why doe we stand in our own light, if the truth of the Deitie hath in this our age attained to maturity?
A64249	Why doth the Lord thus?
A64249	Why fiery?
A64249	Why stinging Serpents?
A64249	Why stinging?
A64249	Why?
A64249	Would a man know whether he have received of this spirit for his office?
A64249	Would a man spread a table for dogs or swine?
A64249	Would he be like us in every thing, even in our evils, sinne onely excepted?
A64249	Would it not go to his heart to see him dismembred?
A64249	Wouldest thou have God answer thee?
A64249	Yea, his own words might seem to imply a sundering, when he saith; Why hast thou for saken me?
A64249	and consequently what a prop and stay of our faith?
A64249	and how much more should Christians be to avoid the morall?
A64249	get ye hence; what have ye to do here?
A64249	or cast darts and fire- brands about him to burn himself and others, and say, Am I not in sport?
A64249	or drink up the poyson of a Serpent in merriment?
A64249	or what a short ● et- wand is natural reason to measure divine things by?
A64249	should not we be like him in grace, to be like him in glory?
A64249	to make it a member of an harlot?
A64249	what a goade and spurre to drive us to Jesus Christ, in whose name alone we can be saved?
A64249	what a pregnant testimony and vaticinie is it alone of the death and passion of Jesus Christ, as also of the vertue and merit of the same?
A64249	what dost thou but foam out thy own shame?
A64249	what if thou seest armies of enemies, of discouragements?
A64249	what may I doe to be rid of this Serpent, and of that, of this sin and of that?
A64249	what may I doe to be saved?
A64249	what questions move they to him?
A64249	where should we lie if our Lord did not lift us up, and beare us up?
A64249	whilst he slept so fast in the night, as scarce an Angel could waken him, and brought him through the sleepie watch?
A25829	( which Psalm is a Prophecy of Christ) he cryes out bitter 〈 ◊ 〉 My God, my God; why hast thou forsaken me?
A25829	18. Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage?
A25829	22. speaking of the Hypocrites ● Why, they had many prayers, and did many good works, are they forgetters of God?
A25829	3, 4. Who shall ascend into the hill of the Lord?
A25829	35. Who shall separate us from the love of Christ?
A25829	7. the latter end, O wretched man that I am, who shall deliver me from the body of this death?
A25829	7. ve?
A25829	7. what was it that kept him from Christ?
A25829	7. you have him speaking of the righteous Judge, and saith he, Shall not God avenge his own Elect, which cry day and night unto him?
A25829	Again thirdly, What cause have you to admire at the goodness of the Lord thus to you that are his children?
A25829	Again, examine what it was that fastned your hope, Was it the word of the Lord that made you to hope, the sure word of promise?
A25829	Againe, this is another temptation; why doth God chuse this man and not that man?
A25829	Ah, but may not a man cry for mercy, and yet goe without it?
A25829	Alas, if a man had a thousand times more then he hath, what is all he hath without the love of God?
A25829	Alas, it is in vain to make complaints to such, what doth it avail?
A25829	Am I in Gods stead?
A25829	And Moses said unto God, who am I, that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Aegypt?
A25829	And dost thou open thine eyes upon such a one?
A25829	And doth not Christ say, the Tares and the wheat must grow together?
A25829	And doth not God take more care for poor lost souls?
A25829	And for your incouragement, does Christ seem to be hid from you as from this woman of C ● naan?
A25829	And further, to silence this temptation; why?
A25829	And hath he not held forth his promises to thee?
A25829	And he said, if the Lord do not help thee, whence shall I help thee?
A25829	And how destructive is it to the faith of Gods people, and all the comforts of Gods people?
A25829	And if the Lord hath brought you in that are vveak ones, women; is there ever a vveak vvoman that the Lord hath made choice of?
A25829	And is it not a more acceptable work to bring home lost souls?
A25829	And it engages you to do the work of Christ?
A25829	And let me say further, that this is a great dishonour to God: Oh what a 〈 ◊ 〉 is it?
A25829	And oh what great ingratitude?
A25829	And so doe you want healing?
A25829	And so for Professors, when men shall look upon those of corrupt conversation, and they shall say, Who is their Master?
A25829	And so when they are brought forth; what great pains are parents willing to take for their children?
A25829	And so would you have peace?
A25829	And that a poor lost Oxe be brought home to his Owner?
A25829	And therefore let me speak to those that have received this grace: Hath the Lord found out your souls?
A25829	And therefore to reflect a little upon this; doth God make this to be the condition of any of you?
A25829	And to draw to a conclusion, let us labour to help forward Gods design: Doth God make choice of such?
A25829	And were there not many wicked men in the Church of Corinth?
A25829	And what am I worse then others?
A25829	And what care do they take to make provision for their children, when they are dead and gone?
A25829	And what is my sin more then others?
A25829	And what pains did Christ take to bring us home?
A25829	And what sayes the King to her?
A25829	And whence is this?
A25829	And wherefore was it that Christ gave himself to die?
A25829	And who shall stand in his holy place?
A25829	And why art thou disquieted within me?
A25829	And why should God take me out from all others to make me an example to all others?
A25829	And you know what Judas did meet withall, when he went to the Pharisees, and said, I have sinned in betraying the innocent bloud: What is that to us?
A25829	Arguments of weaknesse: Young Rehoboam, his young Counsel, what rash judgement did they give to their King, that cost him his life?
A25829	But can our afflictions be worse then Jobs were?
A25829	But fourthly, We have further to consider, what is the end of Election; wherefore did God chuse certain persons?
A25829	But how shall I know that the Lord hath heard my prayer?
A25829	But how shall a young man be delivered from his folly?
A25829	But in the second place, Who are Dogs?
A25829	But it may be queried, Why she calls him the son of David?
A25829	But it may be you will say unto me, how shall we obtain this hope?
A25829	But know that the Lord hath set apart him that is godly for himself?
A25829	But none saith, where is God n ● ● ● maker?
A25829	But take heed that we stay not there, and rob God of his grace, but even then look up to the Lord, and say, Who is like unto thee?
A25829	But thirdly, What is the childrens bread that must not be given to dogs?
A25829	But what shall I do when tempted about my unworthiness?
A25829	But whe ● ● er came Christ?
A25829	But who am I, and what is my people, that we should be able to offer so willingly after this sort?
A25829	But who is like unto thy Son Christ for worthiness and righteousness?
A25829	But you will say then, How shall men come to believe in the promises, if they must not be applyed to wicked men?
A25829	But you will say to me, what is there in God that we should remember him?
A25829	But you will say to me, when may Parents be said to love their children aright?
A25829	But you will say what is Satans design, and what doth Satan intend?
A25829	But you will say, How can this be known?
A25829	But you will say, How shall we do that?
A25829	But you will say, How shall we know when God presents unworthiness, and when Sathan presents unworthiness?
A25829	But you will say, It is a great Duty, and much depends upon it, how shall I be helped to remember God aright?
A25829	But you will say, Was it not an evil to give way to natural affection?
A25829	But you will say, What can it hurt me?
A25829	But you will say, What need we cry thus earnestly to the Lord?
A25829	But you will say, What?
A25829	But you will say, Wherefore doth the Lord suffer his people to be tempted thus about their unworthiness?
A25829	But you will say, Whether was this affection natural or spiritual grace?
A25829	But you will say, Why, then God makes choice of sinners, and how can that be?
A25829	But you will say, is this enough for a ● an to believe that Christ is Lord, and God, equall with the Father?
A25829	But you will say, what are the Wills of God contrary one to another?
A25829	But you will say, what is it that we should cry for to the Lord at such a time?
A25829	But you will say, wherefore doth the Lord thus try his people?
A25829	By what means may a young man be cleansed?
A25829	Can I give thee children?
A25829	Can a woman forget her sucking child, that she should not have compassion on the son of her womb?
A25829	Can a woman forget her sucking child, that she should not have compassion on the son of her womb?
A25829	Can it be greater then Jonahs?
A25829	Christ knew the worth of a soul, the preciousness of a soul: what would it advanvantage a man to gain the whole world and loose his soul?
A25829	Did I say that I Remembred God and was troubled?
A25829	Did the Lord cause you to see that it was not possible that you should create hope in your selves, til Christ come& beget hope in you?
A25829	Did you see that it was out of the hand of Christ, and that it was begotten in you by the mighty power of God?
A25829	Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up?
A25829	Doe you desire any thing?
A25829	Does not the De ● il make a confession that Christ is the Son of the li ● ing God?
A25829	Dost thou love me?
A25829	Dost thou love me?
A25829	Doth Godtake care for Sheep?
A25829	First then, Let us enquire who they are that are called children, who are the children that have right to the bread?
A25829	First, It is a great sin; for what do we then, but set up the creature in the room of Christ?
A25829	First, What cause have we to be ashamed that we have come so far short of this Duty in the time of affliction or temptation?
A25829	For if the Word be not the rule, but a strong impulse of Spirit, what impulses may not a man have?
A25829	Forget God?
A25829	Fourthly and Lastly, What an engagement doth lye upon all in Christ''s house to be holy?
A25829	Fourthly, doth the Lord enable thee and make thee willing to wait upon him?
A25829	Hath Jesus Christ found you out in your wandrings, and through mercy brought you home to God?
A25829	Hath he brought home any poor soul to believe in Christ, and to give up it self fully and for ever to Christ?
A25829	Hath he no Father?
A25829	Hath he not been working upon thy heart, to overcome thy heart?
A25829	Have not we been distrusting, murmuring, repining, entertaining hard thoughts of God, speaking hard words against God?
A25829	Have we been exercising trust and affiance in the name of the Lord?
A25829	Have we been pouring forth our souls to God in afflicted conditions, and tempted conditions?
A25829	Have we been putting forth acts of holy fear and reverence?
A25829	Have we been putting forth acts of love towards God?
A25829	Have we fallen down and worshipped with the worship of the Spirit?
A25829	Have we made it our work to cry the more earnestly being in an Agony, as Christ did?
A25829	Have we not charged God foolishly, and spoken unadvisedly with our lips?
A25829	Have we not neglected our duty, and said, what profit is there if I pray unto the Almighty?
A25829	Have we not thought that we have had to excuse from worship, when the afflicting hand of God hath been upon us?
A25829	Have we spoken well of God at that time?
A25829	He stands up to challenge all the world, and the powers of darknesse, who dare lay any thing to the charge of Gods Elect?
A25829	He was so low in his own apprehension as was possible for him to be; in the belly of hell: And what did he do?
A25829	Hearken my beloved brethren, hath not God chosen the poor of this world to be rich in faith, and heires of the Kingdom?
A25829	How did David long and thirst after it?
A25829	How did they justifie the Lord, when the Lord spake hard things, and stretched out his hand in a way of sore affliction?
A25829	How do the current of their thoughts run out to vanity?
A25829	How do vain thoughts and sinful imaginations croud in continually?
A25829	How doth this testifie the willingness of Christ to relieve his poor creatures?
A25829	How earnestly doth David beseech the Lord that he would not be silent to his prayer?
A25829	How far do we come short of this our duty?
A25829	How few of the precious thoughts of the heart are spent upon God?
A25829	How little delight in the presence of God?
A25829	How little do we prize Communion with God?
A25829	How little do we seek after the Image of God, and conformity to Christ?
A25829	How long doe they hang upon their mothers breasts before they can shift for themselves?
A25829	How long will ye love vanity, and seek after leasing?
A25829	How long will ye turn my glory into shame?
A25829	How many are the priviledges that they enjoy that are in Christ''s House?
A25829	How many are there that doe confess Christ to be true Man?
A25829	How many crooked thoughts?
A25829	How many fruitless, unprofitable, sinful thoughts?
A25829	How many gracious tenders and invitations are there in the Word of God for poor souls to flee unto?
A25829	How many in their youth, and how many past youth, that have not yet remembred God, that have all their dayes forgotten the Holy One of Israel?
A25829	How many, how dear, how precious are the thoughts of God to his people?
A25829	How much held forth of the sufferings of Christ, and the benefits of the suffering of Christ?
A25829	How often will they look up?
A25829	How shall they come to have faith in the promise?
A25829	How shall we know when it is duty to look upon unworthiness, and when it is sin to look upon unworthiness?
A25829	How will every one strive to get their children into great mens houses?
A25829	I answer, Though we may not make such a choice, God may make such a choice; why?
A25829	I fear that the love of God dwelleth not in me; How can it be that God should set his love upon such a one?
A25829	I know what is urged, Did not Judas receive the Supper?
A25829	I pray consider how it is with our selves, and what it is that moves us; when a poor man comes, what is it that moves us?
A25829	I see it is exceeding useful, and of absolute necessity, how shall we come by it?
A25829	If she press''d in to Christ when she had no invitation, O what an ingagement lies upon us in the day of grace to come to Christ?
A25829	If thou be better then others, whence was it?
A25829	Is his mercy clean gone for ever?
A25829	Is it possible that the Lord should humble himself to take notice of me?
A25829	Is not this worthy of Thankfulness?
A25829	Is there unrighteousness with God?
A25829	Is there unrighteousness with God?
A25829	It is not the word of him that is the true and faithful witness?
A25829	It seems so, that God should deal thus unequally with persons that are equal, that are in the same condition, Is this righteous?
A25829	Judas betrayed Christ, Peter denyed Christ and is forsworne; now that God should chuse one man and not another; why this man and not that man?
A25829	Know ye not that a little leaven leaveneth the whole lump?
A25829	Let us come hither for pardon of sin: Doe you want pardon of sin?
A25829	Look upon the woman of Canaan, how did she cry to Christ for her daughter?
A25829	Lord,( saith he) Is it possible that thou shouldest humble thy self so far to look down upon such a one?
A25829	Men are found negligent in this great business, because they think it is too high for them; who can ascend into heaven?
A25829	Nay but, O man, Who art thou that replyest against God?
A25829	Nay further, How little is God pursued after?
A25829	Nay further, How many vain thoughts lodge in the hearts of God''s own people?
A25829	Nay, Instead of worshipping, Have not we been dishonouring God in the time of affliction and temptation?
A25829	Nay, how hard is it for parents to part with their children when God takes away their children by death?
A25829	None of these worthy of Thankfulness?
A25829	Now in the third place let us consider the behaviour of this woman under these tryals, how did her faith bear up under these tryals?
A25829	Now that God should spend his precious thoughts upon us, and we spend so few of our choice thoughts upon God, O what an ill requital is this?
A25829	Now to those that are lost and know it not, let me say unto you?
A25829	O Lord how long shall I cry, and thou wilt not hear?
A25829	O how much deadness in heart and affection in the things of God?
A25829	O how much sorrow do poor women meet withall in bearing and bringing forth children?
A25829	O how troublesome is the Sea then?
A25829	O what a raging enemy is the Sea, when the four winds strive upon it?
A25829	O what hath God done for many of his people?
A25829	O what hath God done that he might remember us?
A25829	Oh how doth a Merchant- venturer long for the return of his commodity from a far Country?
A25829	Oh my heart, wait I say, wait on the Lord: Hast thou through grace so spoken to thine own heart?
A25829	Oh what cause have old men to remember God?
A25829	Oh what swe ● ● musick was it?
A25829	Oh, look upon Abraham, and let him be your pattern; how did he cry to the Lord in the behalf of Ishmael?
A25829	Old men, I beseech you to remember your Creator, there is hope; wherefore hath God spared you so long?
A25829	One thing have I desired of the Lord, and but one thing; What is that?
A25829	One thing more, and so I conclude: and that is a word to children; is it so, that there is so much love in the hearts of Parents to their children?
A25829	Or no Master?
A25829	Or, What can it hurt another, though there be many wicked men in a Communion of Saints, that come and partake of the Lord''s Supper?
A25829	Or, who is his Master?
A25829	Saying, let us alone, what have we to do with thee, thou Jesus of Nazareth?
A25829	Secondly Consider, That all that God speaks and doth is God; and if so, Why should we not justifie the Lord?
A25829	Secondly, In a word, What matter of comfort is here to you that are the Lord''s people?
A25829	Secondly, No eye hath seen what is done in Heaven, and if eye hath not seen it, how shall I attaine to the knowledge of it?
A25829	Shall the thing formed say to him that formed it, Why hast thou made me thus?
A25829	Shall the thing formed, say to him that formed it, why hast thou made me thus?
A25829	She had looked upon her unworthiness, and upon her vileness, and had seen her iniquity; but she also looked unto God, who is a God like unto thee?
A25829	Should the Potsherd go and strive with his Maker?
A25829	So let him curse, because the Lord hath said unto him, Curse David; who shall then say, Wherefore hast thou done so?
A25829	So then if she came to Christ when Christ hid himself, what an ingagement have we to come to Christ when Christ stands upon the house top?
A25829	Surely thou must say it, that everlasting Armes have been under me, and why dost thou not bless the Lord that he hath put underneath everlasting Arms?
A25829	That God is no more trusted for the things of this life, and for the things of Eternity?
A25829	That God should take one, and leave another, when both in the same condition, is not this unrighteousness?
A25829	That a poor lost Sheep be brought home to his Owner?
A25829	That our hearts are ready to sainct within us?
A25829	The Bread which we break, is it not the Communion of the Body of Christ?
A25829	Then Job answered the Lord, and said, Behold, I am vile, what shall I answer thee?
A25829	Then, How good to dwell in the House 〈 ◊ 〉 God?
A25829	There is one Temptation more concerning others which I shall but touch, and that is this: Is not the Gospel Preached to all?
A25829	There were many waves that did rise very high in his own spirit, and what doth he do?
A25829	Think upon the gracious Nature of God, think upon the glorious Majesty of God, think upon all the Attributes of God, are they not worthy of praise?
A25829	Thirdly, And in the third and last place: How may are there that many confess both these?
A25829	Thirdly, Are poor creatures by nature in a lost estate and condition?
A25829	Thirdly, Oh that this might provoke us all to look after faith: what need have Parents to labour for faith in Jesus Christ?
A25829	Thirdly, What is the Object of this Hope?
A25829	Thirdly, doth the Lord carry on thy soul to continue in thy prayer?
A25829	Those supports that thou hast met withall under affliction, have not everlasting Arms been under thee?
A25829	Thus doth the Apostle improve it, If God be for us, who shall be against us?
A25829	We have been afflicted at one time or other, who hath been free?
A25829	What Exhortations?
A25829	What Invitations?
A25829	What a choice priviledge is this, to sit at their Lord''s Table?
A25829	What a desireable mercy is it?
A25829	What a gracious frame of spirit was David in, when he was driven out from Jerusalem by his son Absalom?
A25829	What a great deal of natural affection is there in the hearts of parents towards their children?
A25829	What a great way did Christ go to doe good to one soul?
A25829	What a priviledge is it?
A25829	What a shame is it to Christians that we should look up no oftner, and no longer into the third heaven, that we may see our names written there?
A25829	What a shame is it to the Master of the House?
A25829	What am I poor dead dog, that I should sit at Table with the King, and that the King should own me?
A25829	What an ingagement to come to Christ, to come in faith?
A25829	What are Gods ends?
A25829	What cause have we to give up our hearts into God''s hand, that he may make us truly humble?
A25829	What cause have you to admire this love?
A25829	What detriment shall I receive?
A25829	What did the Saints do good works ignorantly?
A25829	What did the children of old understand of Circumcision?
A25829	What duty do we owe to Christ, that are received into Christs house?
A25829	What follows?
A25829	What had become of me, if it had not been for free grace?
A25829	What hath been the carriage of our spirits under them?
A25829	What have I done?
A25829	What heavenly musick to he ● ● young men and children to be praising the name of Christ?
A25829	What is it that you want?
A25829	What is man that thou art mindful of him, and the son of man that thou visitest him?
A25829	What is prayer?
A25829	What is said?
A25829	What is that to me if I be prepared to wait upon the Lord?
A25829	What is the Cause of all the dark and sad apprehensions of God to many of God''s own people?
A25829	What is the House of Israel?
A25829	What little Love?
A25829	What little delight in the Lord?
A25829	What little hope of being saved?
A25829	What need is there of looking after the infinite righteousness of Jesus Christ?
A25829	What pains did Christ take to seek us, when wandring?
A25829	What pains will Astrologers and Star- gazers( as the Scripture calls them) take to see into the second heaven, the starry heaven?
A25829	What poor, weak Breathings after God?
A25829	What remedy is there against this evil in youth?
A25829	What shall we say then?
A25829	What strivings of the Spirit?
A25829	What was it that made the difference?
A25829	What was the end of the Father''s sending Christ, and the end of the laying down his life?
A25829	What was the occasion of Christs departure from these parts of Judea that were near to Jerusalem?
A25829	What will they do when the storms shall arise, when, when the wrath of God shall arise, what will you do?
A25829	What workings are there?
A25829	What?
A25829	What?
A25829	What?
A25829	What?
A25829	What?
A25829	When I lie down, I say, When shall I arise, and the night be gone?
A25829	When you see a childe rude and deboist, you will say, who is his father?
A25829	Whence comes all this coldness of heart, this forsaking of our first love?
A25829	Whence comes it else, that men are up and down in their spirits, and comforted according to their actings?
A25829	Whence is all this?
A25829	Wherefore have we afflicted our soul, and thou takest no knowledge?
A25829	Wherefore have we fasted, say they, and thou seest not?
A25829	Wherefore was it that God sent his Son out of his bosome?
A25829	Wherefore was it that he gave Christ?
A25829	Whether did she speak this from natural affection to her child, or was this a fruit of her faith?
A25829	Who are such vile, sinful, and unworthy creatures in the whole world as we are?
A25829	Who are they?
A25829	Who is it that tenders Christ to poor creatures?
A25829	Who is like unto me for unworthiness?
A25829	Who put the difference?
A25829	Why Lord, say they, when saw we thee a hungry, thirsty, and naked, when did we these things to thee?
A25829	Why art thou cast down, O my soul?
A25829	Why did Christ leave these parts, and leave that people?
A25829	Why do we sit still?
A25829	Why doth he yet find fault?
A25829	Why saith Christ, O ye of little faith, Why reason ye among your selves, because ye have brought no broad?
A25829	Why should the living man complain, man for the punishment of his sin?
A25829	Why so?
A25829	Why, Because they have not remembred God: What is the cause of all those distrustful thoughts that do arise in the hearts of God''s own people?
A25829	Why, he made thee, he fashioned thee, and is it fit for the creature to contend with his Maker?
A25829	Will the Lord cast off for ever?
A25829	Will the Lord look down upon such a poor creature, and upon such a piece of dust and ashes?
A25829	Wisdome stands in the open street, and there she cries and makes proclamation, O ye fools, how long will you love folly?
A25829	Worship him, How?
A25829	Yea, Christ is very ready to go out to meet such children and young men: Are the hearts of young ones towards the Lord?
A25829	Yea, hath there not been some secret intimations of love, though thou hast not received so much as another?
A25829	Yea, would you have your hearts made more holy, purified, and sanctified, and get victory over your corruptions?
A25829	Yet, hath there not been some secret hints of grace and love?
A25829	You see who are to be accounted children: who are Dogs?
A25829	You will say wherein doth it consist?
A25829	and are not all commanded to believe?
A25829	and dost now resolve to cast thy self upon Christ, to venture all upon Christ, even thy eternity?
A25829	and is it not declared that whosoever doth believe shall be saved?
A25829	and may we not object from thence against the absoluteness of God''s Decree?
A25829	and shall not this be found in Christ towards his children?
A25829	and the bread and wine in the Sacrament, but a signe to us?
A25829	and to such and such as may relieve us, may we not apply our selves to them?
A25829	and what sins so great will not such a man, as leaves the rule, be drawn to the commission of?
A25829	and why will ye pray any longer?
A25829	and will he be favourable no more?
A25829	art thou come to destroy us?
A25829	but would you know your selves to be in that number?
A25829	by a parable there, of a man being in bed?
A25829	did good and did not know?
A25829	doth his promise fail for evermore?
A25829	even cry unto thee of violence, and thou wilt not save?
A25829	for who hath resisted his will?
A25829	hath God a revealed will, that he will have all men to be saved, and is his secret will contrary to his revealed will?
A25829	hath God a will and a will?
A25829	hath not God made thee willing to accept of Christ?
A25829	hath not the Lord in some measure inabled thee to cleave to Christ?
A25829	he was in the belly of hell; Can our afflictions and agonies be greater then Christ''s were?
A25829	healing of your corruptions, of your distempers of spirit?
A25829	here is grace indeed: What rich mercy was that, that sent out Jesus Christ to seek lost sheep?
A25829	how acceptable is the least piece of service done by such a child?
A25829	how are his wayes past finding out?
A25829	how doth Davids heart yearn towards him?
A25829	how engaged are we to wait upon the Lord for the blessing the provision of his house?
A25829	how hard a matter is it for an unhumbled heart to bear this?
A25829	how much more willing is our God to pass by and to pardon the failings of you that are his children?
A25829	how should we lay forth our selves to seek Christ?
A25829	is there so much that Parents do from love to children?
A25829	is this nothing, though chosen, so long as thou fittest still thou canst not know it, and so not have the comfort of it?
A25829	is this the condition of any of you?
A25829	is this the part of a child?
A25829	may not all this provoke thee to thankfulness?
A25829	may we not go to our friends, is it not lawful to go to men when we are under pressures and burdens, either of the outward or inward man?
A25829	or how shall we know that the love of Parents to their children, is not only the working of Natural affection?
A25829	or the son of Abraham?
A25829	saith the Lord by the Prophet Amos: Is there any evil of affliction that I have not brought upon a people?
A25829	say they, they think it is presumption for them to ascend into heaven; and who can know( say they) that they are loved from everlasting?
A25829	she might have exprest him to have been true man, and called him the son of Adam, why not the son of Adam?
A25829	this will go to the heart of Christ; and therefore Brethren, what need have we to watch?
A25829	what Rules hath Christ given us to walk by?
A25829	what a tryall of faith was this?
A25829	what abundance of the love of God is held forth, and of the great mysterie of godliness, God manifested in the flesh?
A25829	what an encourageis here to all Parents to look after faith in Christ, that so your service may be accepted of the Lord?
A25829	what an engagement is this to Thankfulness?
A25829	what an engagement lyeth upon us to keep close to Christ?
A25829	what an engagement to thrive and grow in grace?
A25829	what care doth parents take to supply their childrens wants, that they may want nothing that is good for them?
A25829	what free grace is it that God will save any?
A25829	what hast thou to glory in?
A25829	what is the work that is in Christ''s house?
A25829	what is your duty?
A25829	what joy will there be in heaven at your return?
A25829	what little hope might any creature have had, that know the contrary workings of his own heart?
A25829	what madnesse is it for a man to put himself into such a state where there is no hope, no possibility?
A25829	what need have we to get such a ground of comfort in these back- sliding times?
A25829	what need is there of fleeing to the free grace of God?
A25829	what would it advantage a man or woman to gain the whole world, and to lose their own souls?
A25829	when wilt thou come unto me?
A25829	where is his Word and his Promise?
A25829	where is the faithfulness of God?
A25829	where shall we have this anchor to stay our souls?
A25829	who would venture to Sea without an anchor?
A25829	why Peter and not Judas?
A25829	why does she call him the son of David?
A25829	why then doth Christ say, he was not sent but to the lost sheep of the house of Israel?
A25829	why then know, here is that which gives the essence the being of faith?
A25829	why will not God save all the World?
A25829	why will not God save all?
A25829	why, will the Lord deal so with any of his people?
A25829	will this faith make a man blessed?
A25829	ye simple ones, how long will you love simplicity?
A25829	— The soul may thus reason with it selfe, how can this stand with Gods purpose and decree and election?
A25829	● f he believe this shall he be saved?
A25829	● hy art thou so far from helping me, and from the words of my roaring?
A25829	〈 ◊ 〉( I say) this found in this woman towards her daughter?
A56853	''T is in vain to strive Against the power of God, who can contrive What pleases him: Why shall I then repine At what he sends?
A56853	''t is but a blast of wind Blown from the center of a stormy mind: And can the ayr of one poor sigh aspire So high as Heaven?
A56853	( How hot''s the furnace of tormenting sin?)
A56853	A friend indeed, but how can I expect To purchase friendship by my own neglect?
A56853	AH, whence proceed those swelling floods that rise Like restles waves frō my tempestuous eys?
A56853	ARe sighs so prevalent, that they can be Admitted to the ears of Majestie?
A56853	Advise my Soul, and how could Daniel live, Impris''ned in the Den, and none to give Him dayly food?
A56853	Ah, what over- awing Rod Smarts like the silence of an angry GOD?
A56853	Am I not A mindful God?
A56853	Am I o''retaken With folly?
A56853	Am I the worst of all?
A56853	And ah, can these, these naked words recal A lost estate?
A56853	And can the Diamond of Amity, If once dissevered in pieces, be Compos''d again?
A56853	And have not we by sad experience found Contentious Mars plows bodies,& not ground?
A56853	And is our GOD so merciful, so just To lep''rous Souls?
A56853	And is this all?
A56853	And must I now by your, your means incut As many plagues as mischief can infer?
A56853	And must they scoff me now, that dar''d not frown In former times?
A56853	And shall I be forgot By slothful man?
A56853	And shall I not be honor''d?
A56853	And shall they Be thus obdurate now, that were but clay Before I gave them breath?
A56853	And should I strive to reckon up my sins, How can he make an end, that still begins?
A56853	And what''s a sigh?
A56853	And what''s a thought?
A56853	And what''s this world?
A56853	And who is he whose spend- thrift tongue dare say, This thing shall come to pass, when Heav''n says nay?
A56853	Are their conspiring hearts agreed T''absent themselves in this my time of need?
A56853	Are there not those in these contentious times, That live by nothing but their private crimes?
A56853	Are there not those in this conniving age, Whose outward meekness is but inward rage?
A56853	Are there not those that dayly take delight To twist themselves into anothers right?
A56853	Are there not those that persecute the Arts, And yet retain Monopolizing hearts?
A56853	Are there not those that would pretend to be Reformers, yet deform a Monarchie?
A56853	Are there not those, who in one breath can cry Against a Lyar, yet can forge a lye for their advantage, and abjure the Laws?
A56853	Are there not those, whose upstart honors crave Perpetual durance, only to enslave The Sons of Honor?
A56853	Are these my Sons, whose sorrows now I weep?
A56853	Are these my children that are lul''d asleep?
A56853	Are these my people, for whose sakes I lie Involv''d with torments, wrapt in Tyranny?
A56853	Art thou not ravish''d yet, my Soul?
A56853	Attone thy God, let not thy tongue deny The truth to him, when he shall ask thee, why, Why hast thou done this wickedness?
A56853	Banisht my brest by Act of Parliament?
A56853	Begin, what''s that, but to renew a grief?
A56853	But are they all asleep, now sorrows swarm?
A56853	But can Confession in it self obtain An absolute forgiveness?
A56853	But can a mind, enammel''d with the glory Of Heav''n, have end?
A56853	But how did stripling David dare to show His childish face before so great a foe?
A56853	But is it requisite that I alone Should storm so great a work as this, and none Invok''d t''assist me?
A56853	But must I perish?
A56853	But stay my quill; have I thus soon forgot My bosom friend, as if I lov''d him not?
A56853	But tell me Faith, how many I learn to know, Whether thou art salvifical or no?
A56853	But tell me now, how can your thoughts reflect Upon a Peace, when as ye dis- respect The principle?
A56853	But tell me then, is this the onely way To make a glorious King?
A56853	But was it not, my Soul, a sad disaster, That Peter should so soon deny his Master, For whose dear sake led lose his life?
A56853	But what is this to my demands?
A56853	But whither am I hurried?
A56853	But whither runs my pen; Does sorrow mean To make of this an everlasting scean?
A56853	But why do I( fond man) expostulate With thee, that art an all- consuming fate?
A56853	COmplaining, what is that?
A56853	Can Heav''n forget himself, or can he say That thing o''re night, he can not do next day?
A56853	Can Sin, the Souls consuming Viper, lie, And lurk secure, from Heav''ns all seeing eye?
A56853	Can a disease remain within my body, and not I complain O ● what I suffer?
A56853	Can a lep''rous heart Meet God, and think t''out- brave him in his Sion?
A56853	Can all The doleful sighings in this world recall Revolted breath?
A56853	Can all the balsams may be found ● ecure so great, so terrible a wound?
A56853	Can any heart deny The justness of these Judgments?
A56853	Can blubber''d eyes Invite him back?
A56853	Can fame And glory be imprison''d?
A56853	Can friends forget their children, or deny Their dearest blood?
A56853	Can integrating cries Enforce a life, in spight of death?
A56853	Can peace and strife cohabitate?
A56853	Can roaring Lions meet, and can they part Without a combate?
A56853	Can sighs perswade That Lamb to mercy, that our sins betray''d?
A56853	Can storms abide For ever?
A56853	Can we gain Heav''n by a sigh?
A56853	Can wretched I confine His will to mine?
A56853	Can ye now pull down These Crosses ye have builded?
A56853	Consider Lord, to whom thou''st done this great, lie This unrepented ill: Shall women eat Their span- long children?
A56853	Consider then, would not the Stars let fall Too great an influence, the Sun too small, On humane bodies?
A56853	Consider well, my Soul, why hast thou breath, Since that the wages of thy Sins are death?
A56853	Could he not stand, That was so strong, against so weak a hand?
A56853	Could he not weep within?
A56853	Could not his armour, nor his storming power Maintain so mean a Combate half an hour?
A56853	DO I not dayly see that nothing can Be so unstable as the state of man?
A56853	Did great Goliah fall?
A56853	Did he not dare Before the wicked to disburse a tear?
A56853	Did not the painful husbandman bestow His labors with a cheerful brow, and sow The often- furrowed earth?
A56853	Did ye not strive to blast Their spotless honors?
A56853	Distemp''red thoughts, why do you thus torment My yeelding Soul?
A56853	Do I not see How much they''r honor''d for their Tyranny?
A56853	Do I not see how fortune can correct Misfortune; and as suddenly neglect Poor helpless man?
A56853	Do Lillies flourish?
A56853	Do greedy Ravens hunger?
A56853	Do not all these, which I have nam''d, pretend To do all this, to a religious end?
A56853	Do they stand Amaz''d, not daring to afford a hand To help me up?
A56853	Do ye not see how Heav''n hath pleas''d to smile Upon his Soul, and bless him all this while With long- continued patience?
A56853	Dost hear me World?
A56853	Dost thou not hear them, how they shout and cry ▪ As though they''d cleave th''unseparable sky?
A56853	Doth not the crafty Lapwing cry the least, When she is nearest to her close- made nest?
A56853	Doth not the fawning Crocodile obtain By publique sorrow her more private gain?
A56853	Doth not the sacred Volumn end this strife, And bids believe, and have eternal life?
A56853	FAith, can thy hand protect me?
A56853	For ah, how often hath Heav''n pleas''d to say, Ye that are heavy loaden, come away, And I will give you ease?
A56853	From whence proceeds this night Of darkening Errors?
A56853	HOw doth the City, that was blest of late With store of people, now lament her state?
A56853	HOw now sad Soul; from whence proceeds those clouds Which still eclipse my fancy thus,& shrouds Thy splendent glory?
A56853	Has Death got the power To make us weep, and smile within an hour?
A56853	Has Faith rob''d Janus of his double face?
A56853	Has a perpetual vow Been lately past betwixt Hells Prince and you?
A56853	Hast thou conspir''d her fall?
A56853	Hast thou my Soul, with persecuting Paul, Envy''d the Church?
A56853	Hast thou the skill to settle my belief, And arm my Soul against the darts of grief?
A56853	Hast thou, with thrice- denying Peter, cry''d, I know him not, but stubbornly deny''d The Lord of Life?
A56853	Hath my angry God Forgot his creature?
A56853	Hath the Tartarian Counseller invented Such thriving Plots which can not be prevented?
A56853	Have I betray''d my self?
A56853	Have I not gave him light In spight of darkness, and shall he requite My favours thus?
A56853	Have I offended?
A56853	Have not all Nations formerly been proud To do me service?
A56853	Have not our early voyces been extended To Heav''n, and yet our labors vili- pended?
A56853	Have not our eyes in former times beheld The fruits of Peace?
A56853	Have they agreed that Piety and Reason Shall be condemn''d, and voted into Treason?
A56853	Have they no Reason?
A56853	Have they not allow''d A due respect unto me every where, And honored me, if not for love, for fear?
A56853	Heav''n bless my King, protect my Queen; How many false aspersions have you cast Upon their heads?
A56853	How children cry for bread, and fain would rest, Seeking protections in their mothers brest?
A56853	How comes it then to pass, if they beleeve, They''re not rewarded, but must always grieve In utter darkness?
A56853	How could he rest at quiet, Without th''enjoyment of some slender diet?
A56853	How could ye chuse but blush to see him stand Undaunted at your tragical command?
A56853	How could ye chuse but fly, when he was fled, T''imbrace his death, and dye when he was dead?
A56853	How could ye chuse but tremble when ye nam''d His death, whom honor and the world had fam''d?
A56853	How could your will- obeying slaves let fly A bullet at his brest, and they not dye?
A56853	How happy''s he, that by a faithful knock Can make the yeelding Gates of Heav''n unlock?
A56853	How happy''s he, that really can say, Go take thy rest( my Soul) th''ast knock''d to day?
A56853	How hath he lab''red, with a watchful eye?
A56853	How like a poor distressed widow she Deplores her sorrows, that was wo nt to be Great among Nations?
A56853	How shall I bid adue to grief, and part?
A56853	How shall I shake These coupling fetters from my captiv''d heart?
A56853	I did but try Thy love, and now I find th''art Constancy It self: But tell me World, wilt thou content My greedy mind with wealth?
A56853	I have displeased Heav''n, where shall I fly To hide my self from his offended eye?
A56853	I know my sins are great, and do increase Within my Sion, and disturb my Peace: O what am I( dear Heav''n?)
A56853	If he Intends my good, shall I prove enemie Unto my self?
A56853	If he be blest, How dare my tears thus interrupt his rest?
A56853	If thou art sick, and canst not find thy grief, How canst thou be a suitor to relief?
A56853	In what sad place Shall I deplore my miserable case?
A56853	Is Heav''n so weak, or sighs so strong, that they Can make an on- set, and enforce their way Unto the ears of GOD?
A56853	Is it discretion to condemn the Sun Because the Dials false?
A56853	Is it discretion to pull down a fair Cathedral Church because one spider''s there?
A56853	Is my condition So bad, that there is no Petition Can have an audience?
A56853	Is the world grown mad?
A56853	Is their faith so strong T''acknowledg God,& yet they know him wrong?
A56853	Is there no Ark above To hide me from these waves?
A56853	Is there no Dove To bring me tydings that the Land is clear, And that the hills of Peace do re- appear?
A56853	Is there no Jonah dare proclaim, and cry Unto the sons of men, Destruction''s nigh?
A56853	Is there no bliss?
A56853	Is there no faithful Lot to pray for Peace, And stop the cause, that so th''effect may cease?
A56853	Is there no mean, No pleasing Musick to divide my scean?
A56853	Is there no way To set you right, that thus have gone astray?
A56853	Is this th''effect of pray''r?
A56853	Is this the duty?
A56853	Is this the honor which I did expect From them?
A56853	Jerusalem,''t is true, she did complain; And was that all?
A56853	Knowst thou not this( rash Muse) then how canst thou Implore a help from them that know not how To help themselves?
A56853	Methinks I hear some multiloquious fool Make this reply, What, must I go to school, And learn to beg?
A56853	Must I be lost forever?
A56853	Must I be now confounded?
A56853	Must I be now consumed and thrown down?
A56853	Must I be now dispers''d?
A56853	Must I be now divided, that was never Divided yet?
A56853	Must I be now nick- nam''d?
A56853	Must I be now revil''d, and cal''d a Roundhead?
A56853	Must I be now subordinate to those That never dat''d subscribe themselves my foes?
A56853	Must I now pine away, that have been strong?
A56853	Must I now stoop, that have stood up so long?
A56853	Must frighted fame Sound a Retreat, and scorn to own my name?
A56853	Must my own hand Destroy the bounty of my fruitful Land?
A56853	My angry Father, stay A little longer, hear what I will say In mans behalf: Oh, is not man thy creature?
A56853	Nay more, have I not fram''d And stamp''d him with my Image, and proclaim''d A lasting greatness to him?
A56853	Nay, but why, Why do I ask, what I have done?
A56853	Nay, how am I defil''d With leprous humors?
A56853	Nay, how can Destroying Lions fawn upon a man?
A56853	Nay, why Did he go out and weep so bitterly?
A56853	Nothing but Wars, and Tumults do arise; Thrice hapyy I ▪ had I known how to prize My happiness?
A56853	Now tell me Earth, where are those smooth delights Thou often boasts of?
A56853	O tell me, tell me why Ye love to tumble in impurity?
A56853	O what an Ocean''s this Ambitious winds, why rage ye more and more, And make the Seas thus envy at the shore?
A56853	Oh Death where''s thy sting?
A56853	Oh I am sick, canst thou be my Physician?
A56853	Oh grief transcending thought, shall Englands glory Be thus abstracted, and thus made a story To after ages?
A56853	Oh how can I obtain, Or thoughts, or hopes to be reclaim''d again?
A56853	Oh there methink I hear him sweetly sing, Grave, where''s thy power?
A56853	Oh where are my grand Rulers to correct These their enormous humors, that infect The world with Errors?
A56853	Oh whither are they fled?
A56853	Or are their Helleconian waters spent?
A56853	Or can Excess of language re- inlarge a man From Death- benumming shades?
A56853	Or do they stay t''expect a Complement?
A56853	Or has Reason quite forsaken The kingdom of my mind?
A56853	Or hath their hell- bred thoughts found out a way To turn our Sion to a Golgotha?
A56853	Or is''t a dream?
A56853	Others methinks reply, Have we not cry''d To Heav''n for blessings, and have been deny''d?
A56853	Quis miserior quàm qui suam nescit miseriam?
A56853	Say Tyrants, say, was''t not a shameful strife To send a Death, after a promis''d Life?
A56853	See how secure they rest, and never fear Approaching woe; mine eyes, can ye forbear To vent ten thousand tears?
A56853	Shall I Retort a no, when he proclaims an I?
A56853	Shall I never have A little ease, but be affliction''s slave?
A56853	Shall I, because he was my friend, repine At his departure?
A56853	Shall thy slain Priests Tomb''d with thy Prophet in thy Sanct''ary?
A56853	Should he surrender up a game to you Without contending?
A56853	Some I behold rejoycing; others sad As grief can make them: Sure we have forgot To sympathize, or else why weep we not, Or smile together?
A56853	Sou: Wilt thou still deviate, And ramble from thy text?
A56853	Speak Soul, are these not joys?
A56853	Speak my dearest Son, What shall we do with man that hath undone His wretched self?
A56853	Such a high- bred shame Had left a blur within his spotless name?
A56853	Such griefs as these?
A56853	Sure, sure, they''re silenc''d all, or else all death: Do they not see me falling?
A56853	Tell me, come tell me, that my studious care May be imploy''d to serve thee: Why, or where Art thou opprest?
A56853	The people cry, depart, what do ye mean?
A56853	Then what must I expect?
A56853	Then why am I disquieted?
A56853	This the joy of all?
A56853	Thus am I tost, and doubtfully opprest Beneath the burden of a dubious brest?
A56853	To check the winds, and qualifie the Seas?
A56853	To end, what''s that, but to implore relief?
A56853	To what fatal place Are all my Senators retired?
A56853	To what shall I compare thee?
A56853	To woo thee to his blest Eternity?
A56853	Vollies of tears, discharged from her eyes, Shake Heaven and Earth, and penetrate the skies With sad cōplain ●?
A56853	WHat is this world?
A56853	WHo would not be a Begger, that may crave Upon such easie terms, but ask, and have?
A56853	Was it not you, whose active hands provided To pull down Crosses, that have thus divided My yeelding people?
A56853	Were I a Cesar, could wy honors save My crazy carkass from the gaping grave?
A56853	Were I a Midus, could my towers of wealth Protect my person, or preserve my health?
A56853	Were I as fair as Venus, could my beauty Acquit me from that necessary duty I owe to change?
A56853	What answer shall I now retort, that may Expresly satisfie?
A56853	What can be, O Sions Daughter, equal unto thee?
A56853	What do I hear, or do I seem to hear?
A56853	What do they mean?
A56853	What do ye mean?
A56853	What do ye mean?
A56853	What grief can equalize my grief?
A56853	What had he acted that could contradict The Laws of Justice?
A56853	What have I done?
A56853	What if I storm''d Heav''ns Paradise with prayers, ● nd so besieg''d it with an host of tears?
A56853	What if I undermin''d and layd a train ● blow it up with sighs?
A56853	What if he still denies?
A56853	What pain Can be equivalent?
A56853	What shall I do?
A56853	What shall I witness for thee, O thou Gem, Thou pining Daughter of Jerusalem?
A56853	What thogh I have transgrest, what tho my crime Appear like mountains?
A56853	What though the clouds of Earth shall interpose Betwixt a Soul and Heaven?
A56853	What though the waves of thy afflictions rise, And rage abundantly?
A56853	What though the world accumulates increase?
A56853	What voyce is this that penetrates my ear?
A56853	What was the reason Peter wept?
A56853	What was the reason that the Lions, when They entertained Daniel in their Den, Did rather fear, then hunger?
A56853	What''s Mirth?
A56853	What''s Wealth?
A56853	What''s martial triumph ▪ but a little blaze, Which now aspires, and by and by decays?
A56853	What, didst thou think my heart begun to dote, When I, to make a concord, chang''d my note?
A56853	What, melancholy yet?
A56853	Where are my grave Divines to give advice To a relapsing Soul?
A56853	Where is Religion, that was wo nt to be The Governor of Peace, the branched Tree That ever flourish''d?
A56853	Where shall I fly?
A56853	Where shall I run, and labor to unsnare My breasts inhabitant?
A56853	Whilest peaceful Zephyrus must be deny''d To breathe upon the floods?
A56853	Whither, oh whither, are my glories sent?
A56853	Why am I thus afflicted?
A56853	Why am I thus tormented with the Rod Of my afflictions?
A56853	Why do ye thus delight to overthrow Your selves, and lose a Kingdom at one blow?
A56853	Why dost thou so befool the sons of men?
A56853	Why doth a living man with grumbling thoughts Complain as one that''s punisht for his faults?
A56853	Why dy''d they not, when as they went about To make those holes, whereat his Soul flew out?
A56853	Why should I wander in the darksom shades Of my own errors, whilest a grief invades My naked senses?
A56853	Why then my Soul wilt thou despair?
A56853	Why will ye dye, ye house of Israel?
A56853	Will it not melt a stone to hear the cries Of hungry children, and the sad replies Of their dejected friends?
A56853	Will no words convince Your Stubborn Souls?
A56853	Will they still strive with swords, with guns, with clubs, To pickle my Religion up in tubs?
A56853	Wilt thou make me to out- vy The sons of men in prodigality?
A56853	Wor: That''s a paradox, Is happiness a crime?
A56853	Would any gain Experience?
A56853	Would not this perplex A Soul, that never knew what''t was to vex?
A56853	You that crave( Like greedy Cormorants) still more and more, Pretending charity, yet starve the poor?
A56853	You that crown Your hearts with malice, will you always stand In opposition?
A56853	and are they fed?
A56853	and have I not been, In former times, the worlds admired Queen?
A56853	and must not I?
A56853	and shall I despair?
A56853	and shall not my Soul trust In such a never- failing GOD?
A56853	and shall that breath Contemn, defie, and scorn me to the death?
A56853	and when that more is gone Wilt thou be sure to heap one bag upon Another?
A56853	and why poor soul?
A56853	and why will not that word import Ten thousand pray''rs, that so I may resort Unto thy ears by Troops?
A56853	are these not pleasures To be imbrac''d?
A56853	are these the gains That we were largely promis''d for our pains?
A56853	are they grown nice Of late?
A56853	are they ty''d In sorrows chains, e''re since Mecaenas dy''d?
A56853	are thy golden nights Chang''d into leaden days?
A56853	can not these charms Induce thee to my Soul- inviting arms?
A56853	can nothing but Ah me Fly from my barren heart( dear God) to thee?
A56853	can thy art Prescribe a cordial for a fainting heart?
A56853	do they cry For food?
A56853	do they still remain Neatly adorn''d?
A56853	greater far then any; How tributary is she now to many?
A56853	hast thou the power T''assure a happiness for one half hour?
A56853	hath their greedy zeal Swallow''d up all their Senses at one meal?
A56853	have I Made wretched man, man made to glorifie My name, and given to his thriftless hand Preheminency both by Sea and Land?
A56853	have not our Souls been fil''d With heav''nly pleasures, and our grasping hands Gather''d the plenty of our peaceful Lands?
A56853	how am I begul''d Of all my joys?
A56853	how many stand Amaz''d, almost distracted, that have been Actors?
A56853	how soon is feebled nature lam''d With ioynt contracting cold; if not inflam''d By heavens enlivening fire?
A56853	how willingly hath he delated His dear affections to thee, and not hated To call thee his own Image, nay his Dove?
A56853	now wher''s the glory Your King was promis''d?
A56853	or can a mountain fly?
A56853	or else is Death a story?
A56853	or what have I deserv''d, That I am thus imprison''d, and reserv''d For death and sad destruction?
A56853	shall the waves of pride Dash me in pieces?
A56853	should we not deem him mad, To lose that good, which might be easily had, If sought?
A56853	speak, are not these rare tresures?
A56853	this th''effect Of all my labors?
A56853	was he Heav''ns or mine?
A56853	was there none Could please thy pallate, only him alone?
A56853	what answer can he make To angry I, that am resolv''d to take Speedy revenge?
A56853	what contentious Fate Hath bred disturbance in thy quiet State?
A56853	what envy''s this resorts Unto my swelling brest?
A56853	what physick can procure A little ease?
A56853	what then?
A56853	what''s Pleasure?
A56853	when that is spent Will''t give me more?
A56853	who can forbear To think on this, and never shed a tear?
A56853	who knows the course of sorrow?
A56853	who''d be a father at so dear a rate?
A56853	why does my Soul relent?
A56853	why doth sorrow Take an advantage of my Soul, and borrow Quotidian plagues, and study how to make My heart its Theater?
A56853	why will ye shut your eyes, And thus run head- long after vanities?
A56853	will that relieve Impris''ned souls, or teach thē how to grieve ▪ Tell me, sad Soul, can greater wants converse With flesh and blood?
A56853	will ye always be Majestique too, in spight of Majestie?
A56853	will you still command In spight of Fortune?
A56853	would such a Lamb as he Dye for such wolf- like sycophants as we?
A56853	ye can not chuse but hear Heav''ns thundring Judgments ratling in your ear What, have ye sworn Allegiance to the Prince Of utter darknesse?
A56853	— — Have I made man?
A56853	● nd art thou still disquieted, my Soul?
A67153	''T is true, teaching must go before, but what then?
A67153	16. but now in the Tithes and Duties do you give the best?
A67153	21. and shall the Evangelical ministration be worse served than the legal; while the Sacrifice is more noble shall the Priest be less?
A67153	3. seconds and ratifies Abrahams expostulation here; Is God unrighteous?
A67153	5. and with those other, When shall we depart out of Syon?
A67153	6 28. what shall we do that we may work the works of God?
A67153	7. and why to dwell together?
A67153	Abels Sacrifice was accepted, what was this to Cain?
A67153	Again, can God be thus strong when the Land is weak?
A67153	Again, if from the Agents we look to the act it self; set aside the Original descent, and what difference was there betwixt these fires?
A67153	Again, who can look for love and prosperity at once, when holy and meek Moses finds enmity in his own flesh and blood?
A67153	Am not I under God?
A67153	And are Idolaters and Infidels thus bountiful in the maintaining of their Priests?
A67153	And surely if Kings are doubly bound to serve God, both as Men and Kings; what are we for this spiritual Kingdom?
A67153	And what is the New Testament but the Old made plain?
A67153	And what was the greatness of this punishment?
A67153	And what was the ground of this murmuring?
A67153	And why did they prosper?
A67153	And why should not we be as industrious to promote the glory of God, and bend both our hands and heads to the causes of the Almighty?
A67153	And yet how equal a regard is here both of Piety and disobedience?
A67153	Are not the nine Lepers condemned by Christ for their negligence and unthankfulness?
A67153	Are thy sins numerous and great?
A67153	Are we then in trouble and persecution?
A67153	Behold, what need we care whether we go while we carry the God of Heaven with us?
A67153	But could not God have stayed them from returning, although they had gone the nearer way?
A67153	But do I know the Lords meaning, and what he will do?
A67153	But here it may be demanded, Why did Pharaoh call now for Moses and Aaron rather than in the former Plague?
A67153	But now suppose the Priest be unclean, be vicious( and who can say he is not so?)
A67153	But now the Counsel of so wise and Merciful a God hath drawn us into this want; and shall he not as easily find the way out?
A67153	But what if Iniquity enquire after us?
A67153	But what is this I hear?
A67153	But what was this noted sin here that deserved Gods anger?
A67153	But wherefore was all this?
A67153	But whereupon was this slackness?
A67153	But whither must he go?
A67153	But why do these mutiners say, O that we had dyed as our Brethren did before the Lord?
A67153	But why seven?
A67153	But will God meet with a Sorcerer?
A67153	But( it is St. Chrysostomes Exclamation) will any wash in foul Water for sore Eyes?
A67153	Cains was rejected, what could Abel remedy this?
A67153	Commonly Gods Children come not easily by their pleasures; what miseries will not love digest and overcome?
A67153	Could not God inable them?
A67153	Did Iacob account so many years but a small time, and shall not we account seven dayes, seven hours short?
A67153	Did ever Moses promise to bring you to a fruitful Land without Inhabitants?
A67153	Did he say to my Soul, I am thy Salvation?
A67153	Did not the only hand of Moses by lifting up beat them down?
A67153	Doth this Miriam repine at the prosperity of him whose life she saved?
A67153	Durst we mock God with a formal flourish of that which our heart tells us we are not, if we feared him?
A67153	Estne Deo cura de bobus, is the Apostles Question, Hath God care of Oxen, other mens Oxen?
A67153	Even they being Created for man, must live by him, though to his punishment: How gently do they offer and submit themselves to their Preserver?
A67153	First Rachel, the comfort of his life, dieth; and when, but in her travel, and in his travel to his Father?
A67153	For can we relye upon Man?
A67153	For if we feared the Lord durst we dally with his Name, durst we tear it in pieces?
A67153	For in his greatest extremity let him thus think with himself, it is God that smites me, can I resist his power?
A67153	For that question of the Apostle involves all, What hast thou that thou hast not received?
A67153	For the Son of God,& c. Why?
A67153	For what hath the greatest Raker that lives among us but a subsistance, and hath not the poorest man as much?
A67153	For what if the Sacrificer be unclean, is the Offering so?
A67153	For what is the Old Testament but the New obscure?
A67153	For when Hannah went up, what read we of the Sons of Heli?
A67153	For whose are the Battels that we fight?
A67153	God forbid; how then shall God judge the World?
A67153	God prospered the Midwives, who can harm them?
A67153	God tells the Jews here that they had wept in his ears; God had heard them weep, but for what, and how?
A67153	Good Lord, what Weapons were those against him then in mans eyes?
A67153	HOw fondly do men reckon without God?
A67153	Had not our Saviour his clean Linnen, his sweet Ointment, his new Sepulchre?
A67153	Hath not the Potter power over the Clay?
A67153	He Disciplineth all his Children; am I better than the rest?
A67153	He was a Stranger in Midian: What was he else in Egypt?
A67153	How contrary are Gods Precepts to mans mind?
A67153	How could they think of disobeying his Deputies whom they saw so able to revenge?
A67153	How could they think of having any other God that had such proofs of this?
A67153	How could they think of killing, when they were half dead with the fear of him that could kill both Body and Soul?
A67153	How could they think of making any resemblance of Him whom they saw could not be seen, and whom they saw, in not being seen, infinite?
A67153	How easie is it to find advantages where there is a purpose to accuse?
A67153	How exactly doth the Soul of every man resemble this Dove?
A67153	How far are we from this in our dayes?
A67153	How fit was this heap for the fire which was all chaff?
A67153	How great a madness is it to complain too late?
A67153	How happy a thing is Faith?
A67153	How many Christians whilst they have look''d at gain, have lost themselves?
A67153	How many gracious services had Moses done to his Master?
A67153	How many have pull''d back their foot from the narrow way, for the troubles of a good Profession?
A67153	How may that be done now?
A67153	How mild a Message was this to Pharaoh, and yet how galling?
A67153	How oft have we heard men that have been displeased by others, tear the Name of their Maker in pieces?
A67153	How oft have we seen the same Field both full and famishing?
A67153	How proceeds Moses with them?
A67153	How proud and foolish is malice, which grows thus mad for no other cause, but because God or Abel is not less good?
A67153	How should our finite weak compounded nature give any perfect resemblance of thine?
A67153	How therefore ought we to fly from sin, when even the touch of an unclean person defileth a man?
A67153	How vainly shall we hope to beleeve without all fear, and to live without infirmities?
A67153	How was that?
A67153	How well was this favour bestowed?
A67153	How would he that were come abroad at midnight to do a mischief sneak away if he saw the Watch?
A67153	How would that desire swallow up all our desires in glory?
A67153	I do not hear him say, who am I to strive with the multitude?
A67153	If Iniquity find any man, he hath reason enough to say unto it,( what Ahab said to Eliah without reason) Hast thou found me O mine enemy?
A67153	If Moses must dye the first death for one fault, how shall they escape the second for sinning alwayes?
A67153	If a man sin against God, who shall plead for him?
A67153	If all the Israelites had dwelt by themselves, and had not been mingled with the Egyptians?
A67153	If any man abuse them, it is the fault of man, not of the skil: and what may not be abused?
A67153	If their faces are continually bent upon a Saviour, how can we look off?
A67153	In how few years did Sodom forget she was spoyled and led Captive?
A67153	Is the Evangelical administration of less worth than the Levitical?
A67153	It is a vain bragg, God hath spoken to me; so may he do to Reprobates, or Devils; but what said he?
A67153	It is death aggravated by its self, death weighed down by death; and what is so heavy as death?
A67153	It is multiplied by its self; and what is so infinite as death?
A67153	It is not safe gazing on a fair Woman: how many have died of the wound in the Eye?
A67153	Jesus stood in the midst and said, Peace be unto you, and they were terrified and affrighted; but he said, Why are ye troubled?
A67153	Lewd men when they think they have earned of God, and come proudly to challenge favour, receive no answer, but Who art thou?
A67153	Micha''s Mother, when according to her Vow she made her Sons two Idols?
A67153	Moses was the true Son of Iacob, who when he saw nothing but visions of Love and Mercy, could say, How dreadful is this place?
A67153	Never any Gold was tryed in so hot a fire; who but Abraham would not have expostulated with God?
A67153	No: For are not the sins also of the second Table to be taken out of the heart by teaching?
A67153	Now if the Image of this vice be so horrid& odious in Nature, what shal we judge of the vice its self in Religion?
A67153	Now the stay of Abraham the hope of the Church lies upon bleeding under the hand of a Father; what bowels can chuse but yearn at this spectacle?
A67153	O God, how powerful art thou to inflict vengeance upon sinners, who didst thus forbid Sin?
A67153	O Man, who shall prescribe God what Instruments to use?
A67153	O blessed God, what a separation is this?
A67153	O ye rebellious Hebrews, where shall God have you at last?
A67153	Of whom shall we receive our Food, if we seek it not at Gods hand; if the Child want Food and Raiment, to whom shall he go but to his Father?
A67153	Or did it not represent the Israelites rather in their Journey?
A67153	Or this Staffe now in Moses hand against Pharaoh?
A67153	Shall the thing formed say to him that formed it, why hast thou made me thus?
A67153	Shall we see any thing?
A67153	The Devil is powerful when God will suffer him, but when God will restrain him what can he do?
A67153	The Male- Children must be born and die at once; What can be more innocent than a Child, that hath not lived so much as to cry, or to see light?
A67153	The life of a Christian should be a Commentary on Christs life; Which of you can condemne me of evil, said Christ to the Jewes?
A67153	The reward of sin is death saith the Apostle; but what kind of death?
A67153	The very place convinces him of falsehood and Idolatry: and why seven Altars?
A67153	Thirdly, where are they that talk of Fortune?
A67153	Those that rul''d Israel at home, could best descry for them abroad; what should direct the body but the Head?
A67153	To what end and purpose?
A67153	VVHat a lively patern do I see in Abraham and Sarah, of a strong Faith, and a weak?
A67153	VVHat is this I see?
A67153	VVHat was the occasion of this capital malice, and mortal wrath in Cain?
A67153	Verse 1. WHo can doubt whether Balaam were a false Prophet, who sees him Sacrificing in the Mount of Baal?
A67153	Verse 12. Who shall go unto heaven for us?
A67153	Verse 21. Who would not have expected that the Midwives should be murthered for not murthering?
A67153	Verse 21. Who would think after all the favours that God had shewn Noah, to have found this Righteous man lying Drunken in his Tent?
A67153	Verse 30. Who would have looked to have found this outrage in the Family of Iacob?
A67153	We cry, How long Lord, how long, when wilt thou have mercy upon England?
A67153	We must give to God, what?
A67153	We should fear the Judgements of God whilst threatned, and only heard of: what though we see them not?
A67153	What a conjuration of pardon was this?
A67153	What a notable Proclamation had the Infidels wanted of Gods favour to his people, if Balaam''s Tongue had not been used?
A67153	What a quiet safety, what a Heavenly peace doth it work in the Soul in the midst of all the endeavours of evil?
A67153	What a shame is it for those who profess purity of heart, to speak uncleanly and lasciviously?
A67153	What a weary life did Moses lead in these continual successions of Conspiracies?
A67153	What a wonder is here?
A67153	What an example of meekness besides all the rest, doth he here see in this last act of his Master?
A67153	What an honour was this Priesthood whereof all the Princes of Israel are ambitious?
A67153	What are the shooes but worldly and carnal affections?
A67153	What are we men if we be left to our selves?
A67153	What can ye but dye at the hands of the Anakims?
A67153	What did he gain by his troublesome Government, but danger and despight?
A67153	What did the Father all the while, that the Scripture still mentioneth the Mother, saying, she did thus and thus?
A67153	What great designs did Philip bring to pass in Greece by his Gold?
A67153	What have the righteous done?
A67153	What ill meant Ioshua when he wish''d Moses to forbid those that Prophesied?
A67153	What madness is this in Balaam, that hopes to change success with places?
A67153	What needed Moses to have afflicted himself with the afflictions of others?
A67153	What needed they doubt of the goodness of that Land, which God told them, did flow with Milk and Honey?
A67153	What shall be his portion, Qui avide rapit aliena?
A67153	What shall our joy be?
A67153	What shall we think of this change?
A67153	What should God do with impatient Men?
A67153	What sin though never so unnatural, that even the very best can avoid without God?
A67153	What then is thy Case?
A67153	What then shall his so thinking excuse his bloody murther?
A67153	What was this sin of the Amalekites, for which God threatneth, That they shall perish for ever?
A67153	What will God accept from us if not Prayers?
A67153	What would it avail him to see whom he loved miserable?
A67153	What?
A67153	When they are come within sight of the chosen mountain, the Servants are dismissed; what a devotion is this that will abide no witnesses?
A67153	When we compare our selves with them, how can we but despair?
A67153	When?
A67153	Whence had the Anakims their strength, but from him that bids us go up against them?
A67153	Where was God now when he lifted up his hands to heaven?
A67153	Whether should we more commend their Courage, or their Charity?
A67153	Which of their Faces shined like Moses?
A67153	Who but he would not have wish''d himself rather with the sheep of Iethro, than with these Wolves of Israel?
A67153	Who can hope to be free, if Moses and Aaron escape not?
A67153	Who ever got out of a winding- sheet?
A67153	Who ever threw off his Grave- stone?
A67153	Who ever told over the dayes of death?
A67153	Who so holy as sins not?
A67153	Who would think that Wine should over- throw him that was preserved from the Waters?
A67153	Why are we faint in Spiritual things, when we are not denied, but delayed?
A67153	Why are we niggardly to our selves when God is liberal?
A67153	Why brought ye us up hither, say the Israelites?
A67153	Why did he not rather weep to his Brother for the pottage, than to Isaac for a blessing?
A67153	Why do we not wait on him whom we have found so powerful?
A67153	Why doth the false Prophet call for no less than seven?
A67153	Why not to me?
A67153	Why so many words?
A67153	Why, what was the reason?
A67153	Why?
A67153	Will any man embalm the Carcass of the World, which he treads under foot, with those tears which should embalm his Soul?
A67153	Will he make a Prophet of a Magician?
A67153	Wilt not thou rest content, unless God set down the Vessel to thee as to St. Peter, with all manner of Beasts of the Earth, and Fowls of the Ayre?
A67153	Wilt thou relye upon great Persons in favour with Princes?
A67153	With us men, what more argues the dislike of the person, than the turning back of his present?
A67153	Wouldst thou have all this World, wouldst thou have all the next World too?
A67153	Yet whiles Esau howls out thus for a blessing, I hear him cry out of his Fathers store,( Hast thou but one blessing O my Father?)
A67153	and God calls, How long, O England, how long, when will you turn unto me with all your heart, when will it once be?
A67153	and all this he doth in love, and shall I take that ill that is sent to me in love?
A67153	and before whom do ye dye O ye fond Israelites, if you must perish by thirst?
A67153	and hast thou eaten?
A67153	and if the Lord be God, follow him; how long will ye hault between two Opinions?
A67153	and if thou wert so terrible a Law- giver, what a Judge shalt thou appear?
A67153	and is not this Miriam the Elder Sister to Moses, which laid her Brother in the Reeds, and fetch''d his Mother to be his Nurse?
A67153	and that to so faithful a servant as Moses?
A67153	and why may not every Child of God as well as the Sons of Levi say?
A67153	and yet they dare say, Hath God spoken only by Moses?
A67153	are not the Graves of Canaan as good as those of Egypt?
A67153	are we accounted silly Men, obscure, base, and unregarded?
A67153	but you will say, Doth God take pleasure in the afflictions of his Children?
A67153	can ye hope for less from the Egyptians?
A67153	displeasure mix''d with love?
A67153	do you offer the Fat?
A67153	had he not promised to displace the Canaanites to settle them in their stead?
A67153	hath he indented with me, that he will be my God, and I shall be his?
A67153	how is it that the Great think themselves too great for this imployment?
A67153	how is it that under the Gospel men are disparaged with that which honoured them under the Law, that their ambition and scorn meet in one subject?
A67153	how much more easie is it for us to spy their weakness, than for them to espy the strength of their adversaries?
A67153	is therefore the Magistrates work excluded?
A67153	must I not obey his Will?
A67153	must you needs have first and second Course?
A67153	must ● he People notwithstanding seek the Law at his mouth, follow his Doctrine?
A67153	of his Brothers subtilty,( was he not rightly termed Jacob?)
A67153	or should he( if he could) reject Gods acceptation, and displease his Maker to content a Brother?
A67153	the Disciples of Christ when they forbad Little Children to come unto him?
A67153	the things of God; why?
A67153	to give you a rich Country without resistance?
A67153	upon Princes?
A67153	upon what Man?
A67153	was Cain ever the farther from a blessing because his Brother obtain''d mercy?
A67153	was he not stronger than their Gyants?
A67153	what any thing shall make a man despair of Gods providence for things needful?
A67153	what barrenness of Land?
A67153	what can Ioshua and I do against ten Rulers?
A67153	what needed they doubt of obtaining that which God promised to give?
A67153	what needs all this pomp, when the True God never requir''d but one at once, as himself is one?
A67153	what though we are not the persons intended in them, or to be smitted by them?
A67153	what though we feel them not?
A67153	what''s all this to the purpose may some say?
A67153	when we compare them with God, how can we be discouraged?
A67153	whence, but from the unequal yoak with Infidels?
A67153	which might well be retorted upon Satan himself; Satan why didst not thou serve God then?
A67153	which of them received the Law twice in two several Tables from Gods own hand?
A67153	while the Testament is better, is the service worse?
A67153	who can hope to live plausibly and securely among so many Cains, when he sees one Cain the death of one Abel?
A67153	who is it that giveth the Victory?
A67153	why speakest thou not comfortably to my Soul?
A10926	( as Iob speaketh) Doe the thornes and nettles of hard- heartednesse and hypocrisie, pride and blasphemie, profanenesse and impietie?
A10926	( said Iosua to God:) now marke Gods answer: Get thee vp; wherefore liest thou thus vpon thy face?
A10926	* What hath the righteous done?
A10926	4 What could haue beene done more to my Vineyard, that I haue not done in it?
A10926	A cunning Caruer can cut the similitude of any creature; yet not on a rotten sticke: where lies the fault?
A10926	And Iohn to the Iewes thus; t O generation of vipers, who hath forewarned you to slie from the wrath to come?
A10926	And Lord thou seest and knowest it: For how little art thou desired or sought for?
A10926	And againe, h Behold, they whose iudgement was not to drinke of the cup, haue assuredly drunken; and art thou he that shalt escape?
A10926	And againe, k If iudgement first beginne at vs who are the house of God, what shall the end be of them that obey not the Gospell of God?
A10926	And againe, l O Lord, are not thine eies vpon the truth?
A10926	And againe; e Is any amongst you afflicted?
A10926	And art thou fenced in with good purposes and resolutions for time to come?
A10926	And can this be any other than a plaine prognostication of some euill nigh at hand?
A10926	And doe not our tongues condemne vs while they are for all purposes except thy glory?
A10926	And doth not euery one dislike sterilitie in his grounds and barrennesse in his cattell, expecting fruitfulnesse in all that belongs vnto him?
A10926	And doth thy conscience witnesse that these things are so?
A10926	And hath not the Lord smote thee( hitherto) with a little rod?
A10926	And how can it be otherwise?
A10926	And how doth the Prophet Dauid expresse the burden of his afflictions, wherewith he was afflicted, in the z Booke of the Psalmes?
A10926	And how grieuously doe Parents take the death or absence of their children?
A10926	And how shall we stand before our enemies, when the most high God hath forsaken vs?
A10926	And if the righteous scarcely be saued, where shall the vngodly and sinner appeare?
A10926	And indeed what doe we more than the bruit beast, which hath a carnall and naturall vse of the creature as well as we?
A10926	And indeed, what agreement hath light with darknesse, or God with Belial?
A10926	And is God so carefull a husband man of his Church?
A10926	And is it not then iust and equall, that the Lord should looke for some answerable returne for all his paines?
A10926	And is it possible that there should be a controuersie betweene God and his Vine, which he planted with his owne right hand?
A10926	And is not this the nature of religious loue?
A10926	And is this Gods vsuall dealing?
A10926	And lastly, haue we not our Sauiours owne example for our imitation, who both by praier and practice sought his Fathers glory, and only it?
A10926	And lastly, is God so milde euen when he hath to deale with sinners?
A10926	And lastly, tell mee, dost thou continue constant in bearing fruit, not giuing ouer in the yeere of drought?
A10926	And lastly, that the righteous perish, who seeth not?
A10926	And lastly; hence may the humbled and contrite soule sucke forth much sweetnesse: For doth he grieue when we profit not by the meanes?
A10926	And our Prophet Isaiah being* very bold, calleth them companions of theeues x; and why so?
A10926	And so Dauid was affected, as appeares by those many patheticall desires of his: o Whom haue I in Heauen but thee?
A10926	And so afterwards in Dauid, what an excellent prerogatiue was it accounted to be, to descend from him and be of his Family?
A10926	And so our blessed Sauiour, how mildly did he deale with him that smote him vniustly?
A10926	And so the fruit of Christians: How doe their workes of loue and mercy refresh the bowels of the Saints distressed, brethren afflicted?
A10926	And so with the Niniuites, vnto whom he sent Ionah with this erie, p Yet fortie daies and Niniuie shall be ouerthrowne?
A10926	And that fi ● ly: 1 For their wounding and pricking those that handle them; for whom doth not sinne wound?
A10926	And then a little after, d Who shall separate vs from the loue of Christ?
A10926	And to the glorious Angels of heauen, who haue not refused to be publishers of the glad tidings of peace?
A10926	And was not Noah m a Preacher of righteousnesse vnto them, whose hand taught them as much as his tongue?
A10926	And what abundance of ground is there, that for all Gods care and paines, returne but leaues, which are as good as nothing?
A10926	And what can he expect lesse from this his Vineyard than he now doth, abundance of sweet grapes and good fruits?
A10926	And what is the cause of this her trouble and molestation?
A10926	And what man almost so meane, but he scornes to be of it or put his childe vnto it?
A10926	And what shall I more say?
A10926	And what though they should in so doing restore all they haue?
A10926	And what word more common in that song, than Loue and welbeloued?
A10926	And when nothing would serue, how was his patience turned into furie?
A10926	And when our leisure serues vs, what a deale of wooing needs there?
A10926	And where would the Papists haue laid the gunpowder treason, had the blow beene giuen, but vpon the Puritans?
A10926	And why doe wee bring forth fruit vnto our selues or any other, rather than vnto him?
A10926	And why should fault be found with them?
A10926	And why so?
A10926	And why?
A10926	And with Ierusalem q which was often forewarned by his Prophets, and by our Lord himselfe of her destruction before it fell?
A10926	And,* What euill is there in the City( vnderstand it of the euill of punishment) that I haue not done?
A10926	Answer me yet further; Dost thou labour that thy fruit may come to some perfection?
A10926	Are not these Oppressors?
A10926	Are not these fed u with Manna, the bread of life?
A10926	Are not these only r A wise prudent and vnderstanding people?
A10926	Are not these the ſ Chariots and horsemen of Israel?
A10926	Are not these they t who are arrayed with pure sine linnen and shining?
A10926	Are not they to t set, sowe, plant, pluck vp; and u to dresse this Vineyard?
A10926	Are not we more bound to God than Ioab was to Dauid?
A10926	Are there not so many thousand witnesses as there are consciences in this congregation to confirme this point?
A10926	Are these Catholikes?
A10926	Are those brambles and bryars,( noysome lusts, and strong corruptions) which formerly grew therein, now weeded vp, and cast out?
A10926	Are we vtterly to neglect the instruments of our afflictions?
A10926	Art thou a Magistrate?
A10926	Art thou a Minister?
A10926	Art thou a blasphemer, a Sabbath- breaker, an vngodly vsurer, or such like?
A10926	Art thou a daily hearer, and hearest thou diuers men, and yet doth no mans gift like thee?
A10926	Art thou a fruitfull branch?
A10926	Art thou angry with thy Minister for telling thee this?
A10926	Art thou in meaner place; a Tradesman, Husbandman, or the like?
A10926	Art thou then wronged and iniured by the mighty?
A10926	As for our zeale, where is it, while we sit still and see thee dishonoured, hauing no courage for thy truth?
A10926	Aske then thy selfe, what haue I that I haue not receiued of my Lord and Master?
A10926	Because she is blacke, hath she no comelinesse at all?
A10926	Besides, f Doe yee not know that a little leauen leaueneth the whole l ● mpe?
A10926	Besides, what strange signes and wonders, and what varietie of them haue we lately seene, both in the heauens and vpon the earth?
A10926	Betweene him and that people whom he had so highly honoured?
A10926	But Sathan is called e the God of this world, and most obey him: How then is God so absolute a Lord?
A10926	But are we to deale thus mildly with all, may some demand?
A10926	But did not Christ giue himselfe for his Church, and shed his bloud for their redemption?
A10926	But doe wee not see how the godly are wronged, spoiled, yea and sometimes killed by their aduersaries?
A10926	But here see Gods dealing with vs the sons of men, who desireth and intreateth vs to sit in iudgement against our selues; and why?
A10926	But how is this possible?
A10926	But is any time vnseasonable for the bringing forth of fruit?
A10926	But is it iust with God to suffer such as are growne desperate in sinne and become incorrigible, to runne on without punishment?
A10926	But is it possible, that the miserie or mischiefe of warre should be so great?
A10926	But may we not haue an eye vpon second causes?
A10926	But oh you fooles, how long will you loue folly?
A10926	But on the contrary, is the fallow ground of thy heart turned vp; and is the stoninesse thereof taken away?
A10926	But say they were; yet what are you the better that the lawes of men doe patronize you in it, when the Law of God condemnes you for it?
A10926	But what course wilt thou now take, oh thou man of God with this obdurate people?
A10926	But what need we be so exact in each of these particulars?
A10926	But what''s the reason why the enemies of the Church are so outragious?
A10926	But why speake I of the Heathen( vnlesse to shame vs) when we haue God himselfe to imitate?
A10926	But will these priuiledges beare vs out if wee take libertie to sinne against the Lord?
A10926	Can Israel enioy the Land of Canaan in quiet, if these Canaanites be not subdued as seruants to the Congregation, or subuerted as enemies?
A10926	Can any iudge otherwise but that they purposed to haue flung this infant both bodie and soule into a fire on earth and the fire in hell both at once?
A10926	Can any of them say at any repast or recreation; I shall continue out this feast, or game, or sport, to the end, before my fall or ruine?
A10926	Can any place or any power vpon the earth, or in the earth, or aboue the earth, keep backe the stroke of death and destruction, hell and damnation?
A10926	Can it be well with the Lambes of Christ, if these Wolues be suffered to range about?
A10926	Can it then be well with the Vineyard, if these Foxes be at libertie?
A10926	Can men then plead ignorance?
A10926	Can none of them so farre preuaile with thee, as to make thee leaue thy lying, deceit, cozenage, drunkennesse, prophanenenesse,& c?
A10926	Can they say, they are safe in any Fort, in any Castle, in any Tower?
A10926	Can we thinke this to be the religion that God doth take delight in, which vpsetteth and vpholdeth it selfe by such cruelty?
A10926	Canst thou iustly say Gods silence was any cause thereof?
A10926	Canst thou stand out this triall?
A10926	Desire we to know the reason why the godly are so hedged about and so strongly fenced?
A10926	Did Gods children so weepe in those daies, for the obstinacy and hard- heartednesse of the wicked?
A10926	Did not thy father eat and drinke and doe iudgement and iustice, and then it was well with him?
A10926	Doe not Publicanes y loue those that loue them?
A10926	Doe not many ruined Monuments and Monasteries, seeme to tell passengers, Hîc fuit hostilitas, Warre hath beene here?
A10926	Doe not these goe clothed with the golden and silken robes of Iesus Christ, and of his Spirit?
A10926	Doe the Sages loue starres, and dreames?
A10926	Doe we not likewise pray, that Gods will may be done in earth as it is in heauen?
A10926	Doe we not see what discontentment, beasts( which out of naturall instinct loue their young) doe shew when they haue lost them?
A10926	Dost thou rest and rely vpon thy owne faith, and liue by it, and by no mans else?
A10926	Dost thou then persecute the Church, or any member of the Church?
A10926	Doth Augustin loue eloquence?
A10926	Doth God correct the flock of his owne pasture, the children of his owne houshold, and shall you goe scot- free?
A10926	Doth Saint Peter loue fishing?
A10926	Doth it now checke thee, and reproue thee, for thy waies?
A10926	Doth not Pride, Gluttony, Drunkennesse,& c. abound here?
A10926	For a second vse; Is the Church but one?
A10926	For doe we not see a Carpenter hath diuers kindes of tooles?
A10926	For he that singeth and vnderstandeth not what he singeth, what is he better than a sounding brasse, or a tinckling cymball?
A10926	For triall: And indeed what better vse can we make of it?
A10926	For were wee altogether exempted from the rod, how wanton and froward would we grow, and into how many perils would wee cast our selues?
A10926	For what d fellowship hath righteousnesse with vnrighteousnesse?
A10926	For what should hinder?
A10926	For which Peace what cause haue we to be thankfull to the God of Peace?
A10926	For with what face canst thou expect an inheritance from Christ in heauen, who deteinest away from Christ his inheritance vpon earth?
A10926	For, from whence spring these commotions, tumults, horrible massacres, and bloudy tragedies, but from the diuersity of Religion amongst them?
A10926	God contends with man; he that is excellent, with them that are but dust: who then is like to haue the day?
A10926	Good Nehemiah t being perswaded to flie and saue his life, would not, but said to him that perswaded him vnto it, Should such a man as I flie?
A10926	Good lawes are made against the wicked and prophane; but what are wee the better for Gods owne lawes without execution?
A10926	Had not this beene true, where should euery one of vs haue beene at this present?
A10926	Hast thou eaten of the tree whereof I told thee thou shouldst not eat?
A10926	Hast thou found mee, oh my enemie?
A10926	Hath he not sent his seruants vnto thee earely and late to call vpon thee, that thou shouldest bring forth fruit worthy amendment of life?
A10926	Hath not Christ discharged them of all their x sinnes( which are called debts) and y cancelled the bonds?
A10926	Hath not he shot off many a warning peece, and sounded many an alarum before he set himselfe in battell- array against thee?
A10926	Haue not these prepared for them,* A feast of fat things, euen a feast of fined wines, of fat things full of marrow, of wines fined and purified?
A10926	Haue you no regard of this his sorrow?
A10926	He doth not say it was barren and brought forth no grapes,( for that had beene more tolerable) but it was fruitfull: It brought forth; but what?
A10926	He hath decreed it, and his decree must stand: If the Deuils in hell should speake, what could they say more?
A10926	How afraid are we to offend, or any way displease, those whom we entirely affect?
A10926	How are such esteemed and accounted of amongst all?
A10926	How blessed a thing then is it to be within the hedge and pale of Gods Church?
A10926	How can God be with vs, when these accursed things are found so rise amongst vs?
A10926	How can God dwell or abide with vs, if we be swearers, drunkards, vsurers, oppressors, or the like?
A10926	How can such a generation as this escape the damnation of hell?
A10926	How can thy childe stand by and heare this without red cheekes?
A10926	How can we see we imitate God like good childrē, when hauing to deale with friend or foe, we grow hot and boisterous, if we be alittle moued?
A10926	How comes it then to passe they are still subiect to Gods heauie visitations?
A10926	How comes it to passe then in these daies, that wee are so dried?
A10926	How doe their fruits of iustice and equity ease and releeue the oppressed soule?
A10926	How fearefully was Iehoiakim threatned for this sinne?
A10926	How few make it the supreme end of all their labours?
A10926	How fruitfull is it in what is bad and naught?
A10926	How glad then may we be, if by any earnest perswasion or faire intreatie we can gather vp the debt of obedience, which our people owe vnto the Lord?
A10926	How grosly then are such deceiued as thinke godlinesse doth cause contempt, and the way to become honourable is to grow gracelesse and sinfull?
A10926	How guilty then are such as thinke basely of so honourable an office and function, as the Ministerie is?
A10926	How is God glorified;* Angels and men reioyced by the fruitfulnesse of these trees of righteousnesse?
A10926	How large are these in praising of their sport?
A10926	How long beares he with such as neuer grieue, mourne, nor complaine of sinne?
A10926	How long did he spare them?
A10926	How much more to heare, and see, and feele the affliction of warre, when all things are in confusion and combustion?
A10926	How neere must their damnation be, when euery thing doth further it?
A10926	How patient is he towards reprobates and vessels of his wrath?
A10926	How should our hearts relent?
A10926	How should this encourage such as are comming on, to come on with cheerefulnesse?
A10926	How should this stirre vs vp to a zealous preparation before wee come to the house of God?
A10926	How small is that Ioy which men take in thee or thine?
A10926	How then can God be said to be the husbandman therof?
A10926	Hunters, Hawkers, how doe they toyle and moyle, yet neuer complaine?
A10926	I loue thee, when thy heart is not with mee?
A10926	I would such would often put Iobs question to their soule: i What shall I doe when God riseth vp?
A10926	If God be for vs, who can be against vs?
A10926	If God would it should be otherwise; e Who hath euer resisted his will?
A10926	If a more should fall into the eie, were the foot a fit member to be thrust into the eie to plucke it out?
A10926	If it be so with vs, oh then, how inexcusable are we?
A10926	If it be thus betweene man and man, then is the case more grieuous betweene God and vs. How doe we prouoke him euery day?
A10926	If they should iustifie vs, would not our workes and actions testifie against vs?
A10926	If thou beest, thou hast little reason for it: For where is the fault, in thee or him?
A10926	If you endure chastening, God dealeth with you as with sonnes: For what sonne is hee whom the father chasteneth not?
A10926	In a word haue we not all experience of this truth?
A10926	In both which wee must labour, and who can say in whether most?
A10926	In humane loue amongst friends it fareth after the same manner as it doth in naturall; what a heauy parting was there betweene Ionathan and Dauid u?
A10926	In the like manner he comes to Cain; ſ Where is thy brother Abel?
A10926	Ioseph reasons thus, i My Master hath dealt thus kindly with mee,& c. how then can I commit this great wickednesse?
A10926	Is a man well monied?
A10926	Is any merry?
A10926	Is any thing wanting in it?
A10926	Is it Iudgement?
A10926	Is it because the men of this generation are not so bad?
A10926	Is it comfort?
A10926	Is it in the stocke or root?
A10926	Is it possible that he should be worser towards thee who seekest his face, than he is with them who seeke it not at all?
A10926	Is it possible that thou shouldst increase in grace and goodnesse, and yet neuer drinke of the waters of Shiloah?
A10926	Is it possible you should thinke it?
A10926	Is it safe despising these whom God hath thus highly dignified?
A10926	Is it then the true desire of thy soule to fructifie and bring forth fruit?
A10926	Is not swearing, lying, cogging, and dissembling, and such stinking fruit as this, the fruit thou bearest?
A10926	Is there any fault in the Husbandman to be found?
A10926	Is there any way by which a man may learne, but by the same the Lord hath taught vs?
A10926	Is thy heart hard and stonie?
A10926	It comprehends much in a little, as we see in the Psalmes: For what are they but a Compendium of both Testaments?
A10926	Iudas his name was good, and proclaimed him to be a Professor, but what doth that auaile him, when by his deeds he shewed himselfe a deuill o?
A10926	Lord God how little is thy glory thought vpon?
A10926	May we not well wonder with Synesius how he comes to gaine so much leisure as to serue two Masters, God in Choro, and Mammon in Foro?
A10926	Nay, will not the very heathen rise vp one day in iudgement against vs?
A10926	Not resting thy selfe in this, that thou bloomest, blossommest, but still art striuing that euery bud may bee brought to maturity and ripenesse?
A10926	Now as for trickes and crankles, Grammaticall and Rhetoricall descant, ends of gold and siluer, what helpe they to this businesse?
A10926	Now doe corruptions in a man make a false man; or a corrupt man?
A10926	Now h is it a small thing for you to grieue men, but you must grieue God also?
A10926	Now how doe our people censure these for their ignorance, negligence, feare, pride, vnfaithfulnesse, and the like?
A10926	Now how much skill, and toyle, and patience is requisite in this Art, who knowes not?
A10926	Now m seemeth this a light thing vnto you?
A10926	Now tell me how doe the Angels spend their time?
A10926	Now then thou that braggest of thy faithfulnesse and fruitfulnesse, tell me, darest thou abide the triall?
A10926	O Beloued I weigh it; if barrennesse and leaues will not, can not escape the axe and fire, how shall the euill- fruited tree?
A10926	O Iudah, how shall intreat thee?
A10926	Oh how wilt thou answer it?
A10926	Oh then how fearefull will their case be, against whom the Iudge may thus proceed in sentence?
A10926	Oh they were wicked Magistrates, vngodly Ministers,& c. But if the head ake, doth the foot refuse to beare it?
A10926	Oh what a credit is it now accounted, to be of the posteritie of Latimer, Bradford, Ridley, and other of those men of God, who suffered for the truth?
A10926	Oh whom, oh man, canst thou lay the fault?
A10926	One in shew that loues me, and yet a worldling, a drunkard, or the like?
A10926	Or as that Lawyer came to Christ, with Master, what shall I doe?
A10926	Or if the eie be blemished, doth the rest of the members disdaine it or contemne it?
A10926	Or is it discontented, because it is clad in leather, when it may be there is a chaine of gold about the necke, or a pretious stone vpon the finger?
A10926	Or will men take a pinne of it to hang any vessell thereon?
A10926	Ought not we more to respect our God than he his King?
A10926	Quid tibi prodest non habere conscium habenti conscientiam?
A10926	Quomodo cris penetrator obscurorum, contemptor manifestorū?
A10926	Remember further, how we pray: Doe we not desire daily the hallowing of Gods name?
A10926	Say not, what can I remedie it, if God will not saue me; for what can God doe more than he hath done for thee?
A10926	See how Iusticers we can be to our very owne crimes in others persons?
A10926	Shall I sweare, swagger, drinke to be drunke, or the like?
A10926	Shall he that giues not, wring his hands?
A10926	Shall not euery creature be a witnesse against man, and rise vp in iudgement to condemne him, if he be barren; fruitlesse?
A10926	Shall not these condemne vs?
A10926	Shall the former fruitfulnesse of such professors be regarded, or rewarded?
A10926	Shall the thing formed say to him that formed it, Why hast thou made me thus?
A10926	Shall tribulation, or distresse, or persecution, or famine, or nakednesse, or perill, or sword?
A10926	Shall we delight in that which God abhorres?
A10926	Shall we then condemne the lawfull vse with the vnlawfull abuse?
A10926	Shall wood bee taken thereof to doe any worke?
A10926	Should not this consideration be a spurre in our sides to make vs forward in this dutie?
A10926	Should the wood quarrell with the Carpenter?
A10926	So say I, What peace so long as that make- bate is harboured in thy brest?
A10926	So say thou when thou art entised vnto lewdnesse; Should such a one as I doe thus?
A10926	So that Herod may haue his pleasure which hee affects, g what cares hee though hee part with halfe his Kingdome?
A10926	Some may demand, whether God can faile of his end in any of his actions, or be deceiued of his hope and expectation?
A10926	Standst thou vpon dowry?
A10926	Tell me then thou that art thus called; hast thou those gifts and graces which those names import?
A10926	Tell vs then, oh noble Prophet, what wilt thou doe?
A10926	The Faulkner of his Hawke?
A10926	The Iewes thus dead and scattered, what became now of their glorious Citie?
A10926	The Indictment followes in these words: What could haue beene dore more to my Vineyard, that I haue not done in it?
A10926	The Lord is the strength of my life, of whom shall I be afraid?
A10926	The Spouse hauing lost her welbeloued, inquires through the streets as vndone without him,* Saw yee him whom my soule loueth?
A10926	The forme of the words, as we see, is Interrogatorie; What could haue beene done?
A10926	The like was Gods manner of proceeding with Adam after his transgression; r Adam where art thou?
A10926	There is good Reason for it: For o who planteth a Vineyard, and eateth not of the fruit thereof?
A10926	There is no branch of any tree that exceedeth it, in growing and spreading forth it selfe: in one weeke, yea night, how exceedingly is it shot?
A10926	These are his Clients, he hath taken them into his protection; he is become their Iudge; and c shall not the Iudge of all the world doe right?
A10926	This answer may we giue to the like demand; Why are wee so often punished, afflicted, plagued?
A10926	This caused the Lord to take vp that pitifull complaint against Israel and Iudah; f Ephraim, what shall I doe vnto thee?
A10926	This delight shall not be interrupted and broken off by feare and torment before it be fully finished?
A10926	Thou hast little cause, for what bringest thou but sinne and beggery?
A10926	Thou pleadest further Gods decree; for albeit thou vse the meanes, yet the end is already decreed, and who can alter it?
A10926	Thou that gloriest in the name of a Professor, and yet liuest like a Pagan, can God endure it?
A10926	Thus the Iewes bragged, they were p Abrahams seed; but alas, will it profit them when they are the seruants of sinne?
A10926	Thy heart is this field; examine now what growes in it: Doe thistles grow in stead of wheat, and f cockle in stead of barley?
A10926	To Samuel a Iudge; To Dauid a King; and yet l Prophets both?
A10926	To k Melchisedech, who was King of Salem, and yet a Priest vnto the Lord?
A10926	True it is, no mens estates seeme to be more happie, nor no mens stayes more strong; and who more secure than these men are?
A10926	Was not this likewise his dealing with Pharaoh and his people?
A10926	We call thee Lord, but where''s thine honour?
A10926	Weaknesse in Gods children must be corrected, and shall wickednesse in you escape vnpunished?
A10926	Were not these threatnings made to keepe them in obedience only?
A10926	Were the same lawes still in force, vndoubtedly it would be a good restraint And yet what is all this to expulsion out of Gods Kingdome?
A10926	Were these things well weighed by vs, how could we then but labour to be filled with the fruits of righteousnesse?
A10926	Were we not forewarned of iudgement?
A10926	What Gentleman so meane, but thinks his childe too good for this Priestly trade?
A10926	What abundance of dead ground is there in the world, which brings forth iust nothing?
A10926	What answer will Brownists and Separatists make to God at the last day?
A10926	What answerest thou to these, why speakest thou not?
A10926	What answerest thou?
A10926	What ashame is it for to see a Minister to turne Farmer ▪ Grasier, Physitian, or the like, and all for a little pelfe?
A10926	What commendation shall you heare the Huntsman giue of his Dogge?
A10926	What communion hath light with darknesse?
A10926	What concord hath Christ with Belial?
A10926	What could he haue done more for this his Vineyard than hee hath done?
A10926	What creature is there that God hath made in heauen, earth, seas, or all depths, brings heauinesse into the Courts of happinesse, except man?
A10926	What hast thou done?
A10926	What hath beene the ruine and ouerthrow of the most famous kingdomes in the world but it?
A10926	What hath brought those infinite calamities of famine, sword, pestilence, fire, slauerie and bondage but it?
A10926	What hath turned the noblest Cities into dust but it?
A10926	What hope of heauen?
A10926	What husbandman bestowes his seed and paines vpon his land, and doth not expect a good crop therefrom?
A10926	What ignorance, pride, senselesnesse, securitie, growes there, where knowledge, humilitie, zeale, patience, and other such like graces ought to grow?
A10926	What in the habit of a professor, and liue like a beast?
A10926	What infinite paines will men that loue the world take for a handfull of it?
A10926	What is it that can win vs?
A10926	What is it they charge vs with, but l with corruptions?
A10926	What is there in this world that hath any being, but may reade to man a Diuinity Lecture?
A10926	What is this but to serue the Lord with the* blinde and lame, which he abhorres?
A10926	What is this diuine trade of ours, but a spirituall Piscation?
A10926	What it is there to be compared with him?
A10926	What maid will not marke and giue good attention, when matter of mariage is broken to her?
A10926	What man would not himselfe follow, and set his childe vnto such a vocation, in the which euery action would bring profit and great commoditie?
A10926	What meanes can be deuised to doe vs good, that God hath not vsed?
A10926	What miserable meat was this?
A10926	What peace( saith Iehu to Ioram) b so long as the whoredomes of thy mother Iezebel, and her witchcrafts are so man0y?
A10926	What shall I need to say more?
A10926	What shall I sa ● more?
A10926	What shall I say more?
A10926	What shall we need to speake of other things, wherein one man is wo nt to excell another, and thereby wax glorious and become renowned?
A10926	What shall we say to Noah?
A10926	What truth more strongly confirmed in holy Writ than this?
A10926	What will a man spare from his speciall friend that may bee for his good?
A10926	Whatsoeuer God doth, acknowledge to bee most iust: Say not, what a hard case is this; or how can this stand with iustice?
A10926	When I see and heare, I must needs say vnto my soule: ſ How should God spare vs for these?
A10926	When thou seest the iniquity of the people, remember God grieues for it; and wilt thou reioice at it?
A10926	Whence had I these gifts of bodie, minde, health, wealth,& c. but of him?
A10926	Where is our patience in suffring for thy sake, when one houre in thy house of praise can not be endured without an ache in our bones?
A10926	Where then lay the fault?
A10926	Where then lies the fault?
A10926	Wherefore when I looked that it should bring forth grapes, brought it forth wild grapes?
A10926	Wherefore when I looked that it should bring forth grapes, brought it forth wilde grapes?
A10926	Wherein hath God beene wanting to vs either in word or deed?
A10926	Which being so, how should this teach vs to feare this mighty God, who hath such mighty armies and so many hoasts to destroy his enemies withall?
A10926	Who almost so vile, but thinks himselfe a better man than the ablest Minister?
A10926	Who are out of debt but these?
A10926	Who are valiant but these?
A10926	Who are wise besides these?
A10926	Who enioy health but these?
A10926	Who fare so well as these?
A10926	Who goe fine but these?
A10926	Who haue peace within and without but these?
A10926	Who sees not that this confusion is befallen this generation?
A10926	Who sets thy feare before their eyes, and when thou hidest thy face what man is troubled?
A10926	Who speakes so pure a language as these?
A10926	Who told thee thou wert naked?
A10926	Who will not confesse that young age is a fitter time to learne the Horne- booke or Primmer in, than old?
A10926	Who would not obey thee, oh Christ, since thou so bountifully requitest mans weakest seruices?
A10926	Why doe wee endure the plants of wickednesse to be set in his field?
A10926	Why then doe we suffer these or any of these to sowe tares and corrupt seed in Gods closures?
A10926	Will not these sinfull courses conuict thousands of theft before the Lord?
A10926	Will not these things witnesse against many, at the last day, that they haue not lawfully what they haue?
A10926	Will you be more tender than a woman?
A10926	Will you heare in a few words what the Scriptures say for confirmation hereof?
A10926	Would any man take the Churches picture?
A10926	Would not the greatest Vsurer willingly giue an hundred pound bag to be secured in this point?
A10926	Would they doe thus?
A10926	Wouldst thou indeed be an ornament to thy childe, and childs childe after thee?
A10926	Wouldst thou then be able to endure the presse?
A10926	Wouldst thou then bee counted excellent?
A10926	Wouldst thou then exercise thy selfe in that which is both good, pleasant, and comely?
A10926	Yea dost thou or any other member of the Church need husbanding?
A10926	Yet I had planted thee a noble Vine, wholly a right seed: How then art thou turned into the degenerate plant of A STRANGE Vine vnto me?
A10926	a land of darknesse?
A10926	and buy the poore for siluer, and the needie for shooes; yea and sell the refuse of the wheat?
A10926	and doth he proceed in such quiet and peaceable termes, euen with wicked and vngodly ones?
A10926	and doth this wall stand firme and sure?
A10926	and how are such contemned as hindes and clownes,& c. who are professors of it?
A10926	and if he will silence, who can enlarge it?
A10926	and is it a make- bate betweene them?
A10926	and of what are we so soone weary as of well- doing?
A10926	and renounce their owne part in the body because of it?
A10926	and the Sabbath, that we may set forth wheat, and make the Epha small, and the shekell great, and falsifie the waights by deceit?
A10926	and to what end hath all this beene, but that thou shouldest bee fruitfull?
A10926	and when he visiteth, what shall I answer him?
A10926	and when will you grow wise?
A10926	and wherein haue I wearied thee?
A10926	and who is there that being as I am would goe into the Temple to saue his life?
A10926	and why doth he yet finde fault?
A10926	and with the same forme and method of speech hee goeth on; n Who told thee thou wast naked?
A10926	b From whence come warres and contentions amongst you( saith Saint Iames) are they not hence, euen of your lusts that fight in your members?
A10926	b Quid facit sub tunica poenitentis regius animus?
A10926	but because our Mother wants some beauty, hath she lost her face?
A10926	but euen then continuest fresh and flourishing?
A10926	but often; How often would I haue gathered?
A10926	but, what hast thou done?
A10926	did they take purses by the highwaies?
A10926	doe not they cry continually one vnto another, z Holy, holy, holy is the Lord God of Hoasts, the whole earth is full of his glory?
A10926	doth beastly drunkennesse, filthy whoring and vncleannesse, chambering and wantonnesse, or the like to these, couer the face thereof?
A10926	for whom shall I saue thee aliue?
A10926	h What shall I say, O Lord, when Israel turnes their backes before their enemies?
A10926	hast thou receiued an ointment from that holy one?
A10926	hath he opened thy eies, quickened thy dead heart, sanctified thy vncleane affections?
A10926	hath he so prouident a care for the good of it, as that if any thing be wanting he supplies it; or if any thing be hurtfull in it he remoues it?
A10926	how can we enough admire his goodnesse, or set forth his praise?
A10926	how cursed a generation are we fallen into?
A10926	how difficult a thing is it for vs not to lurch away some part of our Masters praise?
A10926	how doth this cause God to mourne?
A10926	how excellent, how admirable?
A10926	how glorious must the sides and ● eeling of that eternall Tabernacle be, which God hath sequestred for himselfe and Spouse?
A10926	how grieuous will it bee to God, if thou commest out of this fire not refined?
A10926	how inexcusable shall we be?
A10926	how is this profession disdained?
A10926	how loth is God to strike, that threats so long?
A10926	how many wayes did he forewarne them?
A10926	how much more fruitfull should we then bee, than now wee are?
A10926	how should this make euery one see that they profit by the meanes which God affords?
A10926	how should we be ouercome with this kindnesse of the Lord, who so graciously& mercifully requesteth& intreateth vs for our own welfare?
A10926	how sorts the humour of many with this his practise?
A10926	how would it beautifie this Assembly?
A10926	is there no time when, nor no person to whom, rigour and seueritie must be shewed?
A10926	k If he be with vs, who can be against vs?
A10926	m The Lord is my light and my saluation, whom shall I feare?
A10926	more pitifull than a mother?
A10926	nay is it not a shame?
A10926	or can the flag grow vp without water?
A10926	or euer come and bowe before him and doe him reuerence?
A10926	or rather( as the truth is) wee that professe our selues Christians are not so good?
A10926	or take pleasure in that which makes vs loathsome to him?
A10926	or that the onely way to make a man sweet is to tumble in a iakes?
A10926	or the Iron with the Smith?
A10926	or the clay with the Potter?
A10926	or whilest it remaineth in the body, refuse to haue fellowship with it?
A10926	or who feedeth a flocke, and eateth not of the milke of the flocke?
A10926	q. d. Is there any thing that could haue beene desired of a Husbandman, wherein I haue been wanting?
A10926	q. d. To what end should I any more correct you?
A10926	so loading his minde with the burden of cares and couetousnesse, as if he were exonerated of the burden of the Gospell?
A10926	t If I haue spoken euill, beare witnesse of the euill; but if well, why smitest thou me?
A10926	that he remoues: Is any violence offered to it?
A10926	that he supplies: Is any thing hurtfull in it?
A10926	that we were as ready to learne good lessons, as these kinde of tutors are to teach vs them, how much better should wee be than now wee are?
A10926	u If the Lord be with vs, why then is all this befallen vs( saith he?)
A10926	was not their sins punished in him?
A10926	what a priuilege is this?
A10926	what good, what profit, what sweetnesse can we finde in these things?
A10926	what heare I?
A10926	what hope of hauing accesse into Gods gratious presence in time of need?
A10926	what is that to thee?
A10926	where our reformation?
A10926	wherefore say my people, We are Lords, we will come no more vnto thee?
A10926	wherefore when I looked that it should bring forth grapes, brought it forth wilde grapes?
A10926	who can condemne them, for such or such an action?
A10926	who can witnesse any thing against them?
A10926	who seeth it so, as to consider it in his heart?
A10926	who should be so welcome to vs as these, who more esteemed or reuerenced?
A10926	who sinne in hope of secrecie; why who sees them?
A10926	whom doe they blaspheme?
A10926	whom hath it not stung that euer dealt with it?
A10926	whom wilt thou charge with thy smart?
A10926	why then are wee smitten, plagued, punished?
A10926	will he then be hasty to marke what is done amisse by such as grone vnder the burden of their corruptions?
A10926	will such workes become me?
A10926	wilt thou imitate and follow them in their lewdnesse?
A10926	with what palenesse and silence doe they stand before him?
A10926	x Can the rush grow vp without mire?
A10926	y Whither is thy beloued gone( say they) O thou fairest amongst women, whither is thy beloued turned aside, that we may seeke him with thee?
A10926	ſ Is it nothing to you, all you that passe by?
A17330	& c. doest thou not feele such a theefe within thee speaking such things?
A17330	& how can he imagine that he should recouer when the hand of the Lords wrath shall thus cast him downe?
A17330	( wil some say) are not all men sinners?
A17330	20 and other places of Scripture: then why haue they so much good, and the godly so much euill here?
A17330	A penie( quoth the other) shall I haue no more but a penie?
A17330	Againe, when you do go, to whom do you go?
A17330	Againe, when you haue visited some few places or persons; what do you?
A17330	Againe: He that made the eye, shall he not see?
A17330	Alas what aunswer will they make when Christ shall stay them, and say vnto them: What is that to you?
A17330	An honest man they say he is, but of what religion is he?
A17330	And by what other pollicie( I pray you) doth the vicar of hell still hold his place, but by the contentions of Princes and Nations?
A17330	And do not diuerse Protestants play the same part?
A17330	And doubtlesse it could not be otherwise then an euident note of vaineglorie in them: for what needed they make any proclamation for the matter?
A17330	And first of his vnderstanding: What vnderstanding hath the vnregenerate or naturall man?
A17330	And for the first, haue I dealt more seuerely against hypocrites then the Scripture, and namely our Sauiour Christ?
A17330	And for the richer sort, why sir, we see them not, we know them not that do offend: do you know any?
A17330	And good reason; for, to what purpose should the vnfruitfull tree stand?
A17330	And great reason: for shall we beget children, and not vnto God?
A17330	And how can that hart be a good hart to God- ward, that is stored with leud things?
A17330	And how?
A17330	And if God bring his children to that point for one fault, and the iudge for another, what iniustice is in God?
A17330	And if they do thus vnto the green tree,( saith Christ) what shal be done to the dry tree?
A17330	And is all this no hurt?
A17330	And is it not recorded by Platina and other Writers of their owne, to their euerlasting shame?
A17330	And is not boldnesse in Gods presence a good reward?
A17330	And is not preuailing with God a good reward?
A17330	And is not sound comfort a good reward?
A17330	And let a Christian Minister demaund, but what the Christian Magistrate hath allowed him: what exclamations shall you heare?
A17330	And might not Osorius the Papist himselfe be as vaineglorious as another, when he wrote a booke, de contemnenda gloria, in contempt of vaineglorie?
A17330	And no maruell: for what shall the Mariners do, if the Pilote be false at the helme of the ship?
A17330	And ouer all one generall Poesie for all: and that is this: What hast thou, that thou hast not receiued?
A17330	And shall not the spouse of Christ forget all her pain, for ioy that a child of God is borne vnto the kingdome of heauen?
A17330	And surely, whither shall we go for a remedy, but vnto him that hath told vs the state of our harts, and that is to God himself?
A17330	And therefore we say as the disciples said, when they heard Christ say, one should betray him: Is it I?
A17330	And thus you see the worlds reward: are not men well rewarded now, that looke for no more then the praise of men?
A17330	And were not the Apostles words esteemed as words of drunken men, when they were filled with the holy Ghost?
A17330	And what a stirre wold here be, if we should be so forward?
A17330	And what are such wordes but wind?
A17330	And what are their Popes themselues, who beare the glorious title of holy Fathers?
A17330	And what are your pretences?
A17330	And what can we desire more?
A17330	And what hast thou gotten Paule for thy labour?
A17330	And what in their mouths?
A17330	And what is all this, or whatsoeuer else can be sayd of it, but scarce a shadow of sincerities reward?
A17330	And what is that but to be praised of men?
A17330	And what is the religion of all such, but a play to be seene of men?
A17330	And what is this but plaine Atheisme?
A17330	And what kingdome?
A17330	And what other account will the world make of vs if we deale plainly with them for their soules health, but as of babling fooles and mad men?
A17330	And what sinne can be named almost, that is not bought and sold in the market of the Romish church?
A17330	And what will be the end of all this, but a fearefull iudgement of God vpon the land, to end the matter withall?
A17330	And who doth not see how abundantly God hath blessed you?
A17330	And why so?
A17330	And will the wicked deale better with the members then they did with the head?
A17330	And, who can say, my heart is cleane( saith Salomon?)
A17330	Art thou conuerted vnto God?
A17330	Art thou filled with the fruites of righteousnes?
A17330	Art thou not ashamed to lye?
A17330	Art thou troubled with a generation of vipers as Iohn was?
A17330	Because he did not please vs. Not please you, why?
A17330	But alas sir( will hypocrisie say) what would you haue vs to do?
A17330	But here now groweth a question: whether may we iudge of reprobates vnreuealed or no?
A17330	But how can that be( will some say) that a man should giue almes, or do any other good deed, and not make himselfe priuy to the matter?
A17330	But how shall I get out of their hands?
A17330	But how shall I take heede?
A17330	But may we conclude of euery one that is sodainly taken away, that he died a wicked man,& in the number of such as this text speaketh of?
A17330	But now it may be demaunded: what is Christian vnitie?
A17330	But this is as hard a saying to flesh and bloud as can be; yea who can endure it?
A17330	But what are the goods then that good men haue in this life?
A17330	But what commendation shall we deserue if we forsake Poperie and serue other sinnes?
A17330	But what could Eue say at the last?
A17330	But what is it that he will write?
A17330	But what is it to haue a good name, or how may it be gotten?
A17330	But what is it to trouble Israel?
A17330	But what is this but to deuide Christ?
A17330	But what of all that?
A17330	But what saith our Sauiour Christ to the woman of Samaria?
A17330	But what saith our Sauiour Christ?
A17330	But what sayth the same Apostle?
A17330	But what then?
A17330	But what were they and these too?
A17330	But who are pure?
A17330	But why are these goods common?
A17330	But why did you hate him?
A17330	But why doth he compare the tongue vnto a pen?
A17330	But why is Belial called Ish, which is a word of strength, vertue and perfection?
A17330	But wil God destroy the work of his hands?
A17330	But yet for all this, they may feare God in their hearts, may they not?
A17330	Can any man so serue God that there shall be no leudnes nor euill in his heart?
A17330	Can you tell vs of any?
A17330	Can your father and mother?
A17330	Christ came downe from heauen to vs, not onely to visite vs, but also to cure vs; and shall not we visite him when he is sicke in his members?
A17330	Christ or Belial?
A17330	Could Ignatius and Polycarpus haue liued aboue fiue or sixe yeeres more then they did?
A17330	Did Zimri and Cozbi look to haue bene pierced through with Phineas his speare, when they played the open naughtie- packes together?
A17330	Did you not marke how he smiled ar such a word?
A17330	Do not men start and feare, when of a sodaine they meete with their friends?
A17330	Do you present anie of them?
A17330	Do you take twelue pence apeece of them according to the Statute?
A17330	Doest thou offer kindnesse?
A17330	Dost thou intreat for peace?
A17330	Dost thou talk in priuate with a woman?
A17330	Doth he so?
A17330	Doth this doctrine concerne me?
A17330	Euen so, if he had made all rich and none poore, what should then the rich haue had to exercise their liberalitie vpon?
A17330	First, if thou wilt be counted a true Christian, and a sincere professor of the truth, why doest thou lodge any one sinne with delight in thy heart?
A17330	For ask them: Is it not the truth that we teach?
A17330	For first, how contrarie to Gods course is the practise of Antichrist, and Papists?
A17330	For what say many?
A17330	For who can abide to haue a wrong picture made of himselfe?
A17330	For who so cruell as the harlot, that is made a mother before her time?
A17330	For who would haue thought now that such an auditour of such a Preacher had loued his brothers wife, and kept her as his wife?
A17330	For wold it not grieue any man to be either annoyed in his owne house, or put out of his inheritance which he hath dearely purchased and paied for?
A17330	God or the Diuell?
A17330	Gods childrē are far from the nature of wicked Belial, which vse to say: What?
A17330	Hast thou a new heart?
A17330	Hath the hypocrite any wrong, to haue no more but the truth sayd and proued against him?
A17330	Haue not some of them bene Necromancers, sorcerers, and coniurers?
A17330	How are their affections bent?
A17330	How are their toungs vsed?
A17330	How canst thou say that thou louest me, when thy heart is not with me?
A17330	How doth he serue God with his familie?
A17330	How famous is Dauid for conquering of Goliah, and for his zealous courage in fetching home of the Arke?
A17330	How famous is Deborah for iudging of Israel, and Iael for nailing of Sisera( Captaine of King Iabins host) vnto the ground?
A17330	How like you the Sermon?
A17330	How many comming through Cathedrall churches, kneele downe by a pillar as though they prayed, onely to be seene of men?
A17330	How many do build aloft like Nimrods, euen till Babel( that is to say, confusion) fall vpon their heads, and onely to get a name amongst men?
A17330	How many do giue and forgiue to be seene of men?
A17330	How many do lend and giue their word vainegloriously, to be praised of men?
A17330	How many haue Sermons and Dole at their burials only to be praised of men?
A17330	How many haue euen confessed their faultes and wept for their sinnes too, euen to be seene of men?
A17330	How many heare the word, and daily frequent the exercises of religion, onely to be seene of men?
A17330	How many sinnes do of a sudden steale vpon vs, and slippe from vs, when we thinke not of this, that God seeth in secret?
A17330	How suddenly are they destroyed, perished, and horribly consumed?
A17330	I am in bed, how can I rise?
A17330	I haue put off my clothes, how shal I put them on againe?
A17330	I haue washed my feete, how can I defile them?
A17330	I promise you saith the third, and that is the reward: he is very braue: she is very fine saith another: Is it a man or a woman sayth another?
A17330	Ieremy was counted a contentious person, Ezechi ● ls Sermons we reckned of but as of a fidlers song?
A17330	If God would not giue me more, why haue I forgone those which I had?
A17330	If I should not haue it something like on my table, and weare somewhat, and giue somewhat more then ordinary, how should I be accounted of?
A17330	If a wicked man be reproued for couetousnesse, what is his defence but this: How know you that I am couetous?
A17330	If then this be the portion of the wicked man from God, what reason haue the wicked to hope for saluation, and not to feare destruction?
A17330	In how many dangers hast thou bene both by sea and by land?
A17330	In like maner is it now in the light of the Gospell: Aske thy due, thou art couetous: crauest thou helpe?
A17330	In like manner are those rewarded, that iet in all kind of brauery, with pedlers shops about them: as many women do?
A17330	Is it I?
A17330	Is it not then a labour well bestowed, to set our selues onely to get praise of men?
A17330	Is it onely to be a diligent hearer of Sermons?
A17330	Is it so to liue as all men may speake well of vs?
A17330	Is there any thing then more miserable then to hunt for the praise of men?
A17330	Is there no hurt in euill words, which be as infectious and daungerous to good manners, as any plague, sore is to the bodie?
A17330	Is this all religion?
A17330	Is this to me?
A17330	Is this true will you say?
A17330	It is true indeed: but what count you religion?
A17330	Lastly, the very asking of that question, be thou a Christian, or a Heathen?
A17330	Monarch( said I?)
A17330	Much more are men moued when they are pictured like beastes, or see a man set foorth with a beasts head: that is a monster, who can abide it?
A17330	Nay what strumpet so impudent that in her husbands sight dareth prostitute herselfe before another?
A17330	No, we could not find any fault with his doctrine, that is sound: but yet we can not away with him, he was too plaine and round with vs. Too plaine?
A17330	Now if it be so with one sinne that thou hast bene familiar withall, what wilt thou do, when all thy sinnes are proued customes?
A17330	Now seeing these things are so, what could I propound more necessary, then this preseruatiue against the foresayd poyson?
A17330	Now then, what remaineth for this point?
A17330	Now what a ridiculous iest is it, to see one mince and chew a smal crum of bread for feare of choaking, and yet swallow downe a whole loafe?
A17330	Now what an odious thing is that which depriueth Christians of such a blessing, and blessed meanes of fellowship and great ioy?
A17330	Now what is the religion of all these I pray you?
A17330	Now, who more vnfruitfull then the wicked?
A17330	Of ciuill actions and religious actions?
A17330	Of what tribe, or citie art thou?
A17330	Oh master how shall we know these things, wilt thou say?
A17330	Oh sinceritie, sinceritie, where hast thou bene all this while, say they?
A17330	Or can the world take it from you, if God doth giue it you?
A17330	Or did Corah, Dathan, and Abiram looke for the opening of the earth vnder them, when they were swallowed vp for their rebellion against Moses& Aaron?
A17330	Or did Ieroboam looke for a leporous hand, when he put it forth against the Prophet of God?
A17330	Or did Sisera looke for death when Iael tooke him napping, and knocked a naile into his head?
A17330	Or doth all power of iudging, and ability of discerning belong onely to the outward man, and none to the inward man?
A17330	Or what?
A17330	Others like the Herodians: Is it lawful to pay tribute to Caesar or no?
A17330	Say not as Achab sayd to Eliah: Hast thou found me ô my enemy?
A17330	See you a Magistrate ruled by his officers, who should but see out of him?
A17330	See you a Minister silent, when he should preach?
A17330	See you one( whether man or woman) cōtending to talke, whē they ought to be silent and to heare others?
A17330	Shal the one part lift vs vp to any proud conceipt of our selues?
A17330	Shall Achab escape the bitternes of death, because he is a King?
A17330	Shall Iezabel escape or be fauoured, because she is a Queene, and faire without?
A17330	Shall not a iury of twelue men iudge of a fellon, because Christ hath sayd iudge not?
A17330	Shall not the Goldsmith iudge of mettals, because Christ hath sayd, Iudge not?
A17330	Shall not the Iudge giue iudgement vpon a malefactour, because Christ hath sayd, Iudge not?
A17330	Shall not the Phisition iudge of a sicke body, because Christ hath sayd, Iudge not?
A17330	Shall not the eare iudge of sounds, and the eye of colours, and the nose of smels, and the pallate of meates, because Christ hath sayd Iudge not?
A17330	Shall we continue still in sinnes,( saith the Apostle) that grace may abound?
A17330	So shamelesse and impudent are the fauourites of Belial, that they will not sticke to say: How know you that he is a wicked man, or a wicked woman?
A17330	So would many answere now( no doubt:) Are we dogges, that we should so vse God seruants,& c?
A17330	So, what say you to bishops, what think you of the booke of Cōmonprayer?
A17330	Surely most men do know this to be true, euen by experience( the schoolemaister of fooles) but how few do rightly consider of it?
A17330	Take for example, the Apostles and Martyrs: dost thou not yet euē drink of their liqour?
A17330	Tell me now, is there any thing more vncertaine then the good opinion of men?
A17330	Tell vs, or resolue vs of our doubt: Is it lawfull to pay tribute to Caesar or no?
A17330	The Apostle Paul( to shew the fruit of sinne) asketh this question: What fruit( saith he) haue you of those things whereof ye are now, ashamed?
A17330	The fruit of this tree is faire in shew, but in tast most bitter, for what else is it, but feare& shame, and death eternall?
A17330	The heart is deceitfull aboue all things( saith Ieremy) who can know it?
A17330	The praise of men what is it?
A17330	The praise of men what is it?
A17330	The sacrifice of the wicked is an abhomination( sayth Salomon) how much more when he bringeth it with an euill mind?
A17330	Then: when thou seest that thou art in danger of committing wickednesse, who can compell thee to keepe such a wicked promise?
A17330	Then: why art thou so rash as to promise thou knowest not what?
A17330	There is no peace vnto the wicked saith my God: he doth not say, that the wicked do not rest, or will not rest: but they can not rest: And why?
A17330	Therefore commonly Christ asked this question of those which came to be healed of him: Canst thou beleeue?
A17330	Therefore the vngodly being in hell, do crie out of their folly, and say, how haue we wearied our selues in the waies of wickednesse?
A17330	Therfore, where should their place be but vpon the dunghill?
A17330	These things being well considered,( I say) what else is the reward of hypocrisie compounded of, but of vanitie and misery it selfe?
A17330	They are swift in going, whereabout is it?
A17330	They set their mouth against heauen, and their tongue walketh through the earth: and they say, how doth God know it?
A17330	To what vse serueth vnsauoury salt, but for the dunghil?
A17330	Was Dauid then a man of Belial?
A17330	Was not one of thē a harlot?
A17330	We would rather go naked then to be clothed: but what skils it whether a man be tormented in veluet, or in canuas, in gold, or in yron?
A17330	What Vniuersitie was he of?
A17330	What a coile do others keepe about sitting and kneeling at the Communion?
A17330	What care hath he to bring vp his children in the feare of God?
A17330	What deuises?
A17330	What feare do they sustaine in following their wickednes?
A17330	What had that blessed Apostle to boast of when he came at Macedonia, but of the zeale of the Corinthians?
A17330	What hath encouraged and emboldned them to come before God in prayer, but the testimoniall of a sincere heart, and holy affection?
A17330	What hath soundly comforted all the Saines of God here on earth, but the testimonie of an vpright heart?
A17330	What if men know not, yea what if he that is relieued, do not know him that hath relieued him?
A17330	What is the harlots talking of paying her vowes, and offering her peace offerings: but a signe of a godly woman?
A17330	What is then more miserable then to make the praise of men the end of our labor?
A17330	What is this but to make an idoll of the true God?
A17330	What manner of reward is this?
A17330	What more vnsauourie then vngodlines?
A17330	What need they care what they do, so they may be forgiuen for giuing of a litle Apostolicall gold?
A17330	What need we go any further for an exāple of this play, then to the Popish church?
A17330	What paines did Ioab take with the host of Israel, to quench the rebellion of Absalom?
A17330	What praise and encouragement did Ioab the Kings Generall, with all the Captaines of the armie, looke for at the Kings hand?
A17330	What say you of their throat?
A17330	What shall the souldiers do at the hold, if the captaine of the hold be a traitour?
A17330	What should be thought of those sixe thousand skulles of children, which were found in another Popes Mote?
A17330	What signes of humility also shall we see, or not see, euen in the proudest persons that are?
A17330	What then?
A17330	What then?
A17330	What they must trust vnto if they truly repent not, he sheweth, when he saith: how should ye escape the damnation of hell?
A17330	What thinke you of Bishops& their calling( say some?)
A17330	What vertue, excellencie, or perfection is in earthly vaine Belial?
A17330	What was the kisse of Iudas but a signe of loue?
A17330	What were Ioabs courteous embracings, and kind salutations: but signes vnto Abner of a kind friend?
A17330	What will this babler say?
A17330	What would not these men do against the poore seruants of Christ if Queene Maries time shold come againe?
A17330	What would these persons do, and how would they be honoured, if their place, and authoritie, and birth, and wealth, did answer their humour?
A17330	What, would you haue vs noted aboue all men in the towne?
A17330	What?
A17330	What?
A17330	What?
A17330	What?
A17330	When a man hath wonne the commendation and liking of men whom they go about to please: are they sure it shall continue?
A17330	When doth he enter into priuate prayer for strength against his speciall sinnes and temptations?
A17330	When the brasen serpent maketh men to fall from God, what must be done withall, but breake it in peeces?
A17330	When they heard Christ speake of eating his flesh: they said, this is a hard saying, who can beare it?
A17330	Whether is greater( saith he) the gold or the temple that sanctifieth the gold?
A17330	Who can do all this, will they say?
A17330	Who is that, sayth one?
A17330	Who is the Almightie that we should serue him?
A17330	Who were they that brought so bountifull gifts to the building of the Lords holy tabernacle among the Iewes?
A17330	Whom doth he meane?
A17330	Whose house is that( saith one?)
A17330	Why did not Cain, and Iudas, and Elymas, and Ananias, and Saul, and Esau,& diuers others repent, that they might haue bene saued?
A17330	Why tempt ye me ye hypocrites?
A17330	Wilt thou be familiar with men?
A17330	Wilt thou be merie?
A17330	Wilt thou be strange?
A17330	Wilt thou eate and drinke with men?
A17330	With our tongue we will preuaile, our lips are our owne, who is Lord ouer vs?
A17330	Would we be seene when we do well?
A17330	Wouldest thou be rewarded for that thou doest?
A17330	Yea, what should I say more?
A17330	Yes verily, and wo, yea ten thousand woes be to them that are ashamed of his bands?
A17330	You that desire to be seene of men, you desire sound comfort, can the world giue it you when God denieth it you?
A17330	Your words haue bene stout against me( sayth the Lord:) But they aunswere: What haue we sayd?
A17330	a couetous man, neuer content, and I know not wat will ensue?
A17330	a seuere reprouer of sinne, and a strict man in his life and conuersation?
A17330	and are not these sweet odours, that is, the prayers of the Saints a good reward?
A17330	and count it nothing which he doth?
A17330	and doth not sinne defile euery mans minde?
A17330	and he that made the eare, shall he not heare?
A17330	and heape vp vengeance as they heape vp sinne?
A17330	and is not that the bramble, that hath so exalted himselfe aboue the trees of the forest?
A17330	and must we haue our sinnes crucified too?
A17330	and neuer regard the due examination of themselues aforehand, that they may come worthily vnto the same?
A17330	and so ouerdroopeth all occupations about him, and vnder him, that none can thriue but he: and yet how know you that he is a worldling?
A17330	and some of them Sodomits,& buggerers: and most of them common whoremongerers?
A17330	and that they are so much disquieted withall?
A17330	and to get the good opinion and estimation of men?
A17330	and to haue the diuell set vp in his place like an vsurper?
A17330	and to kill Absalom that monster in nature, who first kindled the fire?
A17330	and what is more inconstant then the wind?
A17330	and what is the sonne of Ishai,& c?
A17330	and what more needfull to be set foorth, then the commendations of sincerity, taken from her beauty, from her riches, and inestimable reward?
A17330	and what profit should we haue if we should pray vnto him?
A17330	and what signes of manhood& valour, euen in the most cowardly persons that are?
A17330	and when he came at Achaia, what ioy was it vnto him to report of the forwardnesse and liberality of the Macedonian Christians?
A17330	and wherwithall should the patience of the needy haue bene tried?
A17330	and who so loftie and lustie as the bramble, that is exalted beyond his desert?
A17330	and would we not loose our labour for a toy or a trifle, as many do?
A17330	and yet, what part of all their ages hath lasted so long, or done so much good, as the last halfe hower wherein they died?
A17330	as oftentimes we do in the darke, or at short turnings, and sometimes haue them ouertake vs, and speake sodainely vnto vs, doth it not amaze vs?
A17330	as the Apostle saith, is Christ deuided?
A17330	as though the end of our iourney were for to come to a greene way, or to a pleasant wind?
A17330	be not impatient somtime?
A17330	be not moued somtime?
A17330	can Kings& Princes?
A17330	can al the world?
A17330	can there be a greater misery?
A17330	can your friends an kindred?
A17330	did he preach errours and lyes?
A17330	did she giue ouer seeking?
A17330	did she not trauell of a child in going their Procession?
A17330	did they reproue him by words?
A17330	diddest not thou tell me thou haddest no more?
A17330	do they not desire to know God?
A17330	do you know him?
A17330	doth not their constant confession make thee to confesse Christ?
A17330	doth not their death help thee to endlesse life?
A17330	had they not also their Deacons and ouerseers for the poore, that knew well who had neede of almes?
A17330	had they not their Elders?
A17330	hath he no more benefices then one?
A17330	how shall we then know hypocrites from honest Christians?
A17330	how will the world commend me?
A17330	if we can not know them, how then shall we auoide them?
A17330	if we leaue the Papistes and ioyne with Atheists, Machiauels, and Libertines?
A17330	is Christ crucified for vs?
A17330	is there none better then another?
A17330	might they not enquire of them?
A17330	nay are you not Schismatikes?
A17330	of cruell dealing?
A17330	of this mans gifts, and that mans teaching say other?
A17330	or a daily frequenter of the temple?
A17330	or can al the condemnations and euill speeches of the world take it from you, if God doth giue it you?
A17330	or can all the world by disgracing of sincere harted Christians, hinder their suite in the Lords Court, if God doth like of them?
A17330	or can all the world cause you to fast, or to want when the Lord hath prouided you such a feast?
A17330	or could they not trust them with their contribution?
A17330	or giue him so much as a good countenance?
A17330	or haue I handled it worse then it deserueth?
A17330	or is there knowledge in the most high?
A17330	or iudging of my heart?
A17330	or prying into my bowels& entrails?
A17330	or send for him as they were wo nt to doe?
A17330	or shall the inward man be able to iudge of euery thing, sauing of mens actions and behauiour?
A17330	or to keepe company with godly persons?
A17330	or to reason well in matters of Diuinitie?
A17330	or to speake against vnlawfull swearing and prophaning the Sabbath?
A17330	or to talk much of the Scripture?
A17330	or to vse praier and singing of Psalmes, and catechizing in the familie?
A17330	or what charter hath he of his life, one houre longer then he doth now liue?
A17330	or what is it to make a shew of religion?
A17330	or who more vnprofitable then the vngodly?
A17330	or whose houses do you visite?
A17330	or( to speake the truth) of most men now adaies, but hypocrisie?
A17330	said Hazael, is thy seruant a dogge, that I should do this great thing?
A17330	shall we there rest?
A17330	that is, what will he declare or set foorth?
A17330	that the wicked may commend vs?
A17330	that they may take heed of the enemy when he commeth?
A17330	the offering or the Altar, that sanctifieth the offering?
A17330	to do nothing but comber the ground?
A17330	to say there is a God, and not to beleeue that this God seeth in secret?
A17330	were we not in a good case thinke you, if we had hope of no better reward then this?
A17330	what art and cunning?
A17330	what grieuous accusations of hard dealing?
A17330	what is their verdict of such a one?
A17330	what liuing hath he?
A17330	what religious exercise doth he frequent?
A17330	what shifts?
A17330	what signes of charity in the cruellest?
A17330	what signes of grauity, in the lighest and vainest?
A17330	what signes of liberality from the most niggardly?
A17330	what striuing hath he against his imperfections?
A17330	where dwels his friends?
A17330	where the Apostle saith: What fellowship is there betwixt Christ and Belial?
A17330	which of you be not froward somtime?
A17330	which of you sweare not sometime?
A17330	whose heart he hath enclined, and whose trauels he hath imployed, and still doth employ( for the greatest part of your time) in so blessed a worke?
A17330	wil he destroy man, whom he made after his owne image?
A17330	yea would she not be ashamed and afraid too, if but a little child were in presence?
A00980	& shall I giue credit to the worlds lying flatteries?
A00980	& shall I practise my selfe what I deride in others?
A00980	143 M Meditation: What it signifieth?
A00980	15. that my honours, profits, pleasures should perish, and all my thoughts and labours vanish like a cloud?
A00980	18 For how should Christ, who is light, haue fellowship with darknesse, and not expell it?
A00980	23. how shall he lose his way, whose wayes are preserved by God?
A00980	3. how much more is it hee alone, who causeth us to find favour in his owne eyes, in whose loving favour is all our happinesse?
A00980	8. what benefit of his resurrection, who hath no life of the Spirit?
A00980	Aboue the rest, negligence in performance of dutie they account as nothing: as demaund of them, what zeale haue you in prayer?
A00980	Admi ● ● ble is his patience,* with what great forbearance did he instruct the old world by Noah?
A00980	After that sentence what canst thou say for thy selfe?
A00980	Againe hath my gracious& long- suff ● ring Father all this time waited that he may haue mercy on me?
A00980	Againe; canst thou not be a Saint?
A00980	Alas where doe these fruits appeare?
A00980	All things come alike to all; when the righteous bee scarcely saved, where shall the ungodly and sinner appeare?
A00980	Am I any thing better?
A00980	And are not all these spirituall, immortall, and glorious?
A00980	And doe not men know and acknowledge God to be Almightie, not to be resisted?
A00980	And for a motiue to stop thee from this course, consider thei ● steppes, how many feete haue gone that way, how few returned?
A00980	And how are they now?
A00980	And how doe wee serue him, but in holinesse and righteousnesse?
A00980	And how justly might thousands of Christians tremble, when they see their affections in this particular so contrary to Christ?
A00980	And indeed how should it bee otherwise?
A00980	And is Gods commaund of no force with thee?
A00980	And is not this obtained by the word, and by it onely?
A00980	And now see yonder the Lord Iesus offereth himselfe unto me for my salvation: Shall I be worse then that Daemoniake?
A00980	And on whom doth hee bestow it, but on his faithfull servants?
A00980	And this is the very summe of all happinesse, for how can hee want any good thing which enioyeth such a Father?
A00980	And what?
A00980	And what?
A00980	And will not our experience also testifie it?
A00980	And wilt thou take from one businesse to giue to another?
A00980	And yet how many still cleaue unto her, and dote upon her wrinkles?
A00980	Animula vagula, blandula quae nunc abibis in loca?
A00980	Ar ● thou a Scholler, and aymest at the Ministerie?
A00980	Are not our hearts held with strong witcherie while wee thus dote?
A00980	Are the rich instructed that they trust not in uncertaine riches, but in the living God?
A00980	Are they kindly intreated, and waged with blessings?
A00980	Are they not compelled to deny that other Kings haue shared out the Empire among them?
A00980	Are they not compelled to grant and maintaine impossibilities?
A00980	Are they not then lying children?
A00980	Are they smitten?
A00980	Are we not naturally afraid of those who can kill the body?
A00980	Are we now got up unto some comfortable or honourable place?
A00980	Are you( say they) without your faults?
A00980	Art thou a Minister of the word?
A00980	Art thou a Statist, and standest before Kings?
A00980	Art thou a Tradesman?
A00980	Art thou a scholler in the schoole of Christ?
A00980	Art thou an hearer?
A00980	Art thou dead in sinne?
A00980	Art thou dull?
A00980	Art thou in sorrow?
A00980	Art thou in state of damnation, and knowest no way out of it?
A00980	Art thou indeed stronger then God?
A00980	Art thou not his debtour?
A00980	Art thou not servant to the same Lord, wearest thou not the same livery of skin and flesh?
A00980	Art thou washed in the blood of the Covenant,& so hast received reconciliation?
A00980	As thou hast fallen with that Saint, so hast thou risen with him?
A00980	At length some few blades spring up here and there: why then shouldest thou expect seede time and harvest all in a day?
A00980	Beside how shall they which are dead to sinne, liue yet therein?
A00980	But doe we not see wicked rebells often flourish, and liue in wealth and prosperitie, yea die also and are buried peaceably, and pompously?
A00980	But doe you not spend too much time in the Ale- house?
A00980	But dost thou find the word of God spring in thy heart?
A00980	But doth not Christ a ● firme, that hee leaues not the worlds peace with the faithfull?
A00980	But had not Herod, and haue not temporary beleevers a tast, yea a delighting tast in the word?
A00980	But how comes it to be good unto us, which is so evill in it selfe?
A00980	But how deadly, and desperate is their estate, who grow worse and worse?
A00980	But how farre did this my Guide exceed me in all outward blessings?
A00980	But how should we fasten this day in our hearts?
A00980	But if we laugh at those that are scared with a vizard, how ridiculous to be amazed with such emptie shewes of evill?
A00980	But if you beleeve not his writing, how should you beleeve our preaching?
A00980	But is it not the savour of death?
A00980	But let me aske thee; Dost thou not still persevere in the way of sinners?
A00980	But may we not still complaine?
A00980	But then who can know whether God will hide himselfe, whether the word shall profit, or his eare be stopt to thy petitions?
A00980	But what is the resemblance betweene them?
A00980	But what meanes are to bee used?
A00980	But what need we travaile to forraine Nations for witnesse to this truth, when our owne Land even in our time, is a strong confirmation of it?
A00980	But what will you doe in the end thereof?
A00980	Can I forbeare laughing to see a man seeke for grapes among thornes, or figs from thistles?
A00980	Can any man plead ignorance, and say?
A00980	Can businesse excuse thee?
A00980	Can there be a more easie command then this?
A00980	Can you bee in the fellowship of the Saints, and of God through Christ, when thus your heart cleaveth to wicked sinfull persons?
A00980	Canst thou hate those that hold of superstitious vanities, and say, away from me you wicked, for I will keepe the Commandements of my God?
A00980	Canst thou long for the house of thy God?
A00980	Consider thy companie, hast thou loved the Brethren?
A00980	Consider what str ● ames of teares flowed from the eyes of Mary Magdalen?
A00980	David( sayth he) wrote some f ● w Psalmes, why might he not?
A00980	Desirest thou the true honour and dignitie of my kingdome?
A00980	Do those chastisements of God weane thy heart from the vanities of this life, and the flatteries of this world?
A00980	Doe I mocke at his idle paines, who spreads a fishing net upon the mountaines, plowes the sands, or sowes the seas?
A00980	Doe I thinke he deserues to be deceived, who being often abused with lies, will still trust?
A00980	Doe but find one gracious man, who hath received this treasure, and hides it up in a napkin?
A00980	Doe not many learned in the Ministerie, despising the frequencie of preaching, neglect it in their owne practise, condemne it in others?
A00980	Doe not men say as those Israelits, Wee are Lords wee will come no more at thee?
A00980	Doe they presently obey the heavenly warning?
A00980	Doe we thinke that a swearers or cursers mouth is not inhabited with a devill of blasphemie?
A00980	Doe wee now learne to detest intemperancie, and weyn our selues from excesse?
A00980	Doe you not leaue undone many necessary duties?
A00980	Doe you not liue in these or some of these sinnes?
A00980	Doe you not vse the Masse, our Lady, your faith, and troth in oaths?
A00980	Doe you not yet perceiue, nor remember?
A00980	Doe you thus serue him?
A00980	Doe you tremble and rejoyce in the word?
A00980	Doest thou heare him, reproving openly those that sinne, sharply rebuking, that men may be sound in the ● aith?
A00980	Dost thou bring on thy soule to delight in the Lord?
A00980	Dost thou consider thy wayes, and turne thy feete into the testimonies of the Lord?
A00980	Dost thou cry for knowledge?
A00980	Dost thou feele it begin to roote it selfe in a constant delight?
A00980	Dost thou labour to redeeme thy lost time?
A00980	Dost thou make hast, and delayest not?
A00980	Dost thou provoke him to anger, and dost thou not provoke thy selfe to confusion of face?
A00980	Dost thou seeke for wisedome as for silver, and search for it as for treasures?
A00980	Dost thou sigh and grone under the burden of unbeliefe?
A00980	Dost thou stirre up thy soule to hold Christ, and rest upon him?
A00980	Dost thou teach the way of holinesse?
A00980	Dost thou then find that good seed cast into thy heart?
A00980	Doth it send forth any fruit, and shew it selfe, though yet weakly?
A00980	Doth not a Devill of profanenesse possesse thy heart, when thou neglectest God in his Ordinances?
A00980	Doth not an uncleane spirit dwell in wanton and adulterous eyes?
A00980	Doth not the covetous know, that he is an Idolat ● r: that extortioners, usurers, and oppressours shall not ent ● r into the Kingdome of God?
A00980	Doth not the word daily sound in our eares?
A00980	Doth not thy excellencie consist in likenesse to thy Creator and Redeemer, and in his divine nature?
A00980	Doth that peace of God rule in thy heart?
A00980	Evill men can giue good things to their children: what shall he deny to his, who is infinite Godnesse?
A00980	Find in all th ● world such a foole, that wilfully will runne into knowne and confessed destruction?
A00980	For aske them; Is it not sinne to breake the Sabboth, to doe thine owne worke upon Gods day, to absent and with- draw thy selfe from the Assemblies?
A00980	For doe they not know that wicked persons living in open rebellion against the lawes of God, are by God rejected, and hated?
A00980	For hast thou neither in thy heart lightly esteem''d, nor in thy words jested, nor in thy actions slighted this solemne day?
A00980	For how should that giue us rest, which is never at a stay in it selfe, but ever ebbing and flowing?
A00980	For the word; when thou hast heard it sometime threatning, sometime promising, hast thou not set it at thy heeles?
A00980	For to seeke and search for wicked riches and pleasures, that is, to pursue our owne destruction, what madnesse is beyond it?
A00980	For what fruit hath he of Christs death, whom wee see liue to sinne?
A00980	For what is the object of rejection but evill?
A00980	For what will you doe now in the day of your visitation, and destruction which shall come?
A00980	God commaunds it: and doth not the same God commaund thee to read his word, and exercise thy selfe in it?
A00980	Hast thou attain ● d to that steppe of wisedome, to know thou knowest nothing as thou oughtest to know?
A00980	Hast thou esteemed the word of his mouth more then thy appointed food?
A00980	Hast thou not received all from God?
A00980	Hast thou striken a covenant with the Lord?
A00980	Hath not the Truth, which can not lie assured me, and will not my reason confirme it, that he scornes the scorner?
A00980	Hath not the finger of God in his word painted, and pointed him out, that hee who even shuts his eyes, can not but grope and feele him?
A00980	Hath not the word plainely discover''d them to us?
A00980	Haue not wee such liue among us?
A00980	Haue the poore learned of the Apostle, let him that stole steale no more?
A00980	Haue we shaken off those not more heavy, then loathsome chaines of Satan?
A00980	Haue you any right to that holy Hill, when you make much of a man vile, unprofitable, and noysome, and the righteous is contemned in thine eyes?
A00980	Hee hath put the sword of Magistracie into thine hand, wilt thou use it as this King?
A00980	Hee that planted the eare shall he not heare, and hee that formed the eye shall hee not see, hee that teacheth ma ● knowledge shall hee not know?
A00980	How ardent his loue to Christ, flaming out in all his actions?
A00980	How art thou disposed to that word of God which cals thee out of thy sinne?
A00980	How basely do they account of them?
A00980	How can we sufficiently admire the impudence of those men, who are not, and professe they are not changlings?
A00980	How common is this vanitie to despise the wisdome of the poore?
A00980	How contemptuously doth he speake of Herod?
A00980	How continually hath the Lord called upon us?
A00980	How delightfull is gaine and profit to a worldly heart?
A00980	How did Paul humble himselfe in respect of his pers ● cution?
A00980	How did this hearten David in all persecution of Saul, and slanders of his enemies?
A00980	How doe coole waters refresh a wearie Pilgrime toiled in dust and travaile?
A00980	How easily doe we forget the workes which we haue seene with our eyes?
A00980	How easily doe wee forget the consolation, which speakes to vs as children?
A00980	How farre are th ● y from it?
A00980	How farre from a Christian, who hast no loue to such whom Christ hath loved beyond his life?
A00980	How fearefull then is that infidelitie and securitie of men denying this truth, and therefore never preparing for that day?
A00980	How few account it needful?
A00980	How good counsell is this for a Christian with a little change?
A00980	How great an offence is treason against a King, the Lords annointed?
A00980	How happens it that when these things increase, thou findest thy selfe no happier then before?
A00980	How hellish is the condition of that man, whose heart is the māsion, whose mouth is the very shop of the Devill?
A00980	How is it possible that the Creator should not know the creature?
A00980	How justly doth our Master complaine of vs?
A00980	How lamentable a spectacle is ready to meete us at every turne?
A00980	How lewdly doe many neglect the practise of this divine law?
A00980	How long did he suffer the indocible Israelits in the wildernes?
A00980	How long doth many a good Minister preach with diligence, before he sees the least hope of fruit?
A00980	How loud hath God th ● ndered his woes against i ● temperate persons?
A00980	How many are there who flatter themselues in their wayes, untill their abominable wickednesse be found out by the judgements of God?
A00980	How many feete must he haue?
A00980	How many must confesse themselues guiltie of this sinne?
A00980	How many silly soules hath he strooke with these affrightings, and drawen them head- long from their profession?
A00980	How many that buy the poore for silver, and the needie for shoes?
A00980	How many thousands liue among us, convinced of their sinnes, y ● t living in them, and following them with greedinesse?
A00980	How many uncleane Spirits possesse this miserable soule and body?
A00980	How many wings?
A00980	How much more detestable are they in those most pure eyes of God, and shall be thrust out of his house?
A00980	How much more is that word to be received as the truth of God, which being spoken by his Messengers, is no other then himselfe hath written?
A00980	How often doe the Prophets cry out of them?
A00980	How often doth the wisedome of God complaine of, and threatens the despisers of his word?
A00980	How poore is thy understanding in spirituall light, and treasures of knowledge?
A00980	How presumest thou to despise the worke of God, being thy selfe the worke of his hands?
A00980	How scornfully did the Pharises heare themselues taxed with blindnesse?
A00980	How shall I stand before his wrath, whose grace I d ● rided?
A00980	How sharply then are all scorners to be rebuked?
A00980	How should I looke upon his face when he must be my Iudge, whom I scorned to be my friend?
A00980	How should a tree conceiue of sense, or a beast of reason?
A00980	How soone could they finde out the Apostles not so frequently fasting, as themselues?
A00980	How suddainly are they destroyed, perished, and horribly consumed?
A00980	How suddenly are they destroyed, perished, and horribly consumed?
A00980	How woefull is their estate, if they had any sense to apprehend it?
A00980	How wofull will bee the end of this drowsinesse?
A00980	I am a word of refreshing to the w ● ary Art thou heavie?
A00980	If Christ be our life, why is not our heart with him?
A00980	If he commaund thee to attend his pleasure at the Court; and sets thee a day, darest thou breake day with him?
A00980	If hee should then deride my petition, scorne my supplication, and laugh at my miserie, what can be expected but a fearfull instant damnation?
A00980	If it be thus with thee, if thou confessest thy sinne with thy lippes, but forsakest it not in thy heart, how shouldest thou find mercy?
A00980	If men discourage and rebuke thee, dost thou so much more cry out, thou Sonne of David haue mercie upon me?
A00980	If they see a Brother sinne, doe they apply a seasonable and loving reproofe or admonition?
A00980	If we plant an Orchard, how diligent are we by all meanes to fill it with the best and choicest fruit?
A00980	If wee looke to Schollers, even those who haue given up their names to Christ in the Ministerie, how many shall we see drowned in humane learning?
A00980	If you goe on, shall they not take up a taunting proverbe against you, and say; hoe they increase that which is not their owne: how long?
A00980	In a word, haue wee learned to speake every one the truth to his neighbour?
A00980	In that mercifull Saviour?
A00980	In the Saints?
A00980	In the evill Angels whom thou served''st?
A00980	In the good Angels?
A00980	In thee haue they oppressed the stranger, in thee haue they vexed the fatherlesse and widdow?
A00980	In thine owne heart?
A00980	In vaine therefore shall men plead before the tribunall of Christ; Lord when did we heare thee preaching unto us, and scorned thy word?
A00980	Is Christ no riches?
A00980	Is a vile person contemned in thine eyes, but thou makest much of them that feare the Lord?
A00980	Is he patient?
A00980	Is he seated high?
A00980	Is he silent expecting our returne?
A00980	Is hee rich?
A00980	Is his promise and word sweeter then honey, or the honey- combe?
A00980	Is it not a more evident token of an Infidell to neglect the labour in thy heavenly, then in thy ● arthly calling?
A00980	Is it not enough that thou refrainest prayer, and prayse, but thou wilt blaspheme?
A00980	Is it not sinne to sweare, to curse, to raile, to slander, to speake basely of those that desire to feare the Lord?
A00980	Is it possible in reason, that any who hath not pluckt out his eyes, should thinke the Pope Christ his subject?
A00980	Is lying, railing, cursing, spightfull dealing, stealing,& c. any part of righteousnesse?
A00980	Is not Christ thy life, nourishment of thy life, thy meate, and drinke indeede?
A00980	Is not he thy glorious covering?
A00980	Is not his loue better then life?
A00980	Is not that child of perdition rev ● aled?
A00980	Is not the throat of a drunkard held by a Devill of excesse and surfeting?
A00980	Is not this most grosse hypocrisie?
A00980	Is not this then a confessed breach of Gods commandement, and doe you not liue in this, and refuse to be reformed?
A00980	Is the loue of God to thee better then life?
A00980	Is then the word of God an idle matter?
A00980	Is there any Father like to my heavenly Father, any friend comparable to Christ Iesus?
A00980	Is there any wisedome like ● hat of the Spirit of God?
A00980	Is there nothing to be gotten by this spirituall diligence?
A00980	Is there nothing to maintaine this godly feare but losse of glory?
A00980	Is thy delight in the Saints, and them that excell?
A00980	It is not amisse, will some say, that you are turned into the right path, but why goe you so fast?
A00980	Let the day perish wherein I was borne, why died I not in the birth?
A00980	Looke out and behold the wayes of men, what multitudes tread in this path?
A00980	Lord, Lord haue not ● I professed thy name?
A00980	Machiavell?
A00980	Must this chiefe and speciall action of thy life, giue place to every vaine occasion?
A00980	Nay he invites me, and shall I refuse him?
A00980	Nay how many are there which deny the Lord, and say it is not he?
A00980	Now br ● thren, doe not wee know, and professe the necessitie of these duties?
A00980	Now how soveraign a cordiall is this doctrine to those who can truely apply it to their owne soules?
A00980	Now if thou desirest to know what course must be taken for effecting this separation: know first, it is the worke of God, for who hath separated thee?
A00980	Now in great affaires we never content our selues with any measure of diligence: how shamefull and full of unbeliefe then is this negligence?
A00980	Now that thine eyes are opened to see thy vanitie, dost thou lament thy folly, turne thy feet with hast into the good way?
A00980	Now what shall it profit mee, if I as those vaunting Pharises justifie my selfe, when the Lord knowes and condemnes me?
A00980	Now when so gracious meanes are offered, who takes hold of them?
A00980	O you of little faith, why doe you thinke thus?
A00980	Offer such service to thy Prince, and try whether he will be content with it, and accept thy person?
A00980	Oh canst thou thinke thy best endevours too much for that, for which thy Master( the Wisedome of God) thought not his best bloud too good?
A00980	Oh how farre are we from that melting heart of good Iosiah?
A00980	Oh how is it, that we are so slothfull in matters concerning our eternall happinesse?
A00980	Oh how the soule by it is delighted, ravished, and even here on earth, transported for a time into a third heaven?
A00980	Oh then how welcome to mee will be the least hope, that God would lend me a mercifull eare to heare me?
A00980	Or how can any man feed too much, when no man can loue enough?
A00980	Poore wandring soule, what place now remains for thee?
A00980	Remember thy selfe and me, and know I will not hold thee guiltlesse: my curse shall here light vpon thee, how much more hereafter?
A00980	Shall I not flye to him for succour?
A00980	Shall I say?
A00980	Shall I then willingly plucke this infinite misery upon my head?
A00980	Shall the wild Olive be grafted in, and we the naturall branches be cut off?
A00980	Should I complaine of discouragements, trouble, contempt, poverty, affliction?
A00980	Should we heare a Husbandman professe, that he had so much businesse, that he could find no time to plow or sow, who would not thinke the man mad?
A00980	So also the reading of the word how is it slighted by men?
A00980	So what is the object of hate but contrarietie?
A00980	Take heed how thou hearest: why doe wee n ● glect Christ Iesus speaking to us in these glad tydings of salvation?
A00980	Tell that Fox: how sharpely and bitterly doth hee abase the Pharises?
A00980	The eare is pleased with sweete words, and ● loquent speeches; but how pleasant to a spirituall eare is this upright writing, the words of truth?
A00980	The more foule thy sinnes are, the more are thy teares, and sorrow, the more thy loue to thy gracious Lord, pardoning such, and so many offences?
A00980	The times which God himselfe hath sanctified for the hearing of his word, is it carefully observed and spent in this employment?
A00980	Then thou wilt cry; How haue I hated instruction, and mine heart despised correction?
A00980	Then, O wretched man that I am, who shall deliver mee from the wrath to come?
A00980	These are good signes of life and health: when the wind blowes, dost thou not fli ● out of the floore, and embracest the world?
A00980	They are vanitie and vexation of spirit, how then can they bee any part of prosperitie?
A00980	They heare the g ● acious promise of God, I Haue no desire that the wicked should die, shall he not live if he returne from his evill way?
A00980	They ordained Ministers in every congregation, and was not their word the embassage of God?
A00980	They say unto me, where is the word of the Lord?
A00980	Thinke you that none but such strait- laced creatures can enter into Gods Kingdome?
A00980	This comfortable advantage haue all the Saints: they serue such a Lord to whom they may truely( as David) say, What can David say more unto thee?
A00980	This text much confirmes this point: but yet further; Doe we not see many true servants of God, who tremble at his word, liue not prosperously?
A00980	Thou art a poore man, need driues thee to worke for thy living; and art thou not more poore, and beggerly in spirit?
A00980	Thou art faint with sicknesse; dost thou find that as the outward man perisheth, so the inward man is renewed daily?
A00980	Thou enjoyest health, and other blessings: doe they worke upon thy heart to kindle more zeale to God, more loue to his name, and children?
A00980	Thou followest thy publike businesse: why so?
A00980	Thou in thy life time receiuedst pleasure, therefore now art thou tormented?
A00980	Thou loosest the pleasures of sinne, true; and is it not a pittifull thing for a swine to loose his tumbling in the mire?
A00980	Thou loosest thy sinfull profits; and is this so woefull a matter, to loose a milstone off thy necke, when thou art now in a deep water?
A00980	Thou must provide for thy familie: why so?
A00980	Thou which art beggerly in the true, canst thou despise the want of* wicked riches?
A00980	Though thou art great, canst thou abase thy selfe to bee a companion of all those that feare the Lord, and keepe his precepts?
A00980	Thus in the food and nourishment of sensible bodies what a strange difference doe we see?
A00980	To conclude, how shall he runne into all disorder, whose steppes are ordered by God?
A00980	To the covetous he suggests, what will you leaue the sweetnes of present gaine for future promises?
A00980	To whom will you flie, or where will you leaue your glory?
A00980	True: The soule of the di ● ● gent shall haue plentie: But what?
A00980	Try here thy wayes, see and consider how far thou hast proceeded in the paths of death: hast thou hearkned to the counsell of the ungodly?
A00980	Turne you, cast away all your transgressions, make you a new heart, aud a new spirit, for why will you dye?
A00980	Wantest thou spirituall wisedome?
A00980	Well now; And hath not Christ commanded, Sweare not at all?
A00980	What Christian but must confesse?
A00980	What Farmer obserues not a good Land- lord?
A00980	What Prince will endure lawes to be by his subje ● ts prescribed to him?
A00980	What a cordiall would this bee against all the revilings, contempts, and despitefull usage of the world?
A00980	What a shame were this to me, when I heare him professing?
A00980	What fire of loue burned in her heart?
A00980	What infinite mischiefes and vexations oppressed them in the times of Rehoboam, Iehoram, Ahaz, Manasseh, and such other?
A00980	What is the object of scorne, but folly and proud beggerie?
A00980	What is there that should not rather incite and hasten me?
A00980	What member of Christ art thou, who despisest such as thy head hath crowned with his heavenly Kingdome?
A00980	When Christ hath taken us by the hand why doe wee not catch hold on others, such especially as are neere us?
A00980	When Satan spoke, Thou art the holy one of God, was it not the truth?
A00980	When any lie is brought to us by Satan, the world, or our deceitful hearts, how easily is it entertain ● d?
A00980	When that g ● eat Husbandman expostulates with his Vineyard, what could haue been more done unto my vineyard, which I haue not done to it?
A00980	When thou hast conversed with the Saints, hast thou not despised that holy fellowship, and skoffed like profane Ismael?
A00980	Whence can this behaviour proceede, but from a notorious contempt of God?
A00980	Where is thy loue?
A00980	Where wilt thou seeke for helpe?
A00980	Who accounts himselfe a servant to Christ, bound to waite upon the posts of his doores?
A00980	Who can deny, but that there is more difference betweene the dead and the living, then between the weake& strong?
A00980	Who sets out a time, and resolues to spend it in this dutie?
A00980	Who thinkes himselfe blessed that he may heare him?
A00980	Whom shall I teach knowledge?
A00980	Why do they, or how can they thinke that man a member of Christ, who was never conformable to his death, by dying to sinne?
A00980	Why doe we turn away our eares,& say in heart as those wretched Iewes, we are Lords, wee will no more come at thee?
A00980	Why should he employ so many Writers?
A00980	Why will you die?
A00980	Will he be pleased with thousands of rammes?
A00980	Will men yeeld to the voice of God, Keepe not companie with drunkards?
A00980	Will you sweare, curse, lie, slander?
A00980	Will you walke in the counsell of the ungodly?
A00980	Wilt thou turne those calves of thy lippes my due sacrifice, to dogges or hell- hounds barking against thy Creatour?
A00980	With the drunkard he will plead; wilt thou change thy merrie companie for such a sowre, and joylesse life?
A00980	Yea that the Kingdome of Antichrist shall bee, not a mystery of iniquitie, but an heathen persecution?
A00980	an heire with Christ?
A00980	and answer, that thou canst doe him as good service at home?
A00980	and even broke open our shut eyes, that wee could not but discerne them?
A00980	and haue not obeyed the voice of them that taught mee, nor inclined mine eares to them that instructed mee?
A00980	and he that ladeth himselfe with thicke clay?
A00980	and how much more woefull, that they haue no feeling of this their woefull miserie?
A00980	and if he hath loved me when I was an enemie, will he forsake me now he hath seasoned my heart with some measure of loue, and desire of his service?
A00980	and is it possible that an immortall Spirit can be blessed by enjoying things fleshly and fading?
A00980	and onely for idle times?
A00980	and renewing strength hast fortified thy selfe, and art become even impregnable on that side?
A00980	and shall not I take it joyfully upon me?
A00980	and should I refuse it?
A00980	and so scorned that great work of God offering grace unto thee in his Ordinances?
A00980	and what?
A00980	and where is the feare of him who can kill body and soule?
A00980	and who hath separated thee?
A00980	and whom shall I make to vnderstand the things that he heareth?
A00980	and wilt thou not supply thy necessitie?
A00980	and yet what are wee the better in our practise then before?
A00980	are they ignorant, that they liue, and so purpose to liue in this estate?
A00980	be it either some gracious promise, or sharpe reproofe, how standest thou affected to it?
A00980	but the divine indignation, w ch will not spare in the day of vengeance?
A00980	but when the spirit of man lies dead in sinne, buried in lust, what can it differ from a Devill incarnate?
A00980	by a frequent conversing with God in his word?
A00980	darest thou refuse?
A00980	detest a slander as well as a slanderer?
A00980	do you cōtinue in prayer?
A00980	doe they not despise these admonitions not of man but of God; aske them, what profit haue you by such companie?
A00980	doe they quicken thee to thankfulnesse?
A00980	doe wee feele the ease of this heavenly libertie?
A00980	doe you keepe your mouth as with a bridle?
A00980	doe you not continually neglect reading, and private meditating in the word?
A00980	doe you not let passe private, and Houshold prayers, and the like?
A00980	doe you not ordinarily drinke more then is su ● ficient?
A00980	doe you not sometimes fall into many inconveniences temporall and spirituall by this societie?
A00980	dost thou blow up thy loue to God?
A00980	dost thou feele that holy Spirit continually sending forth those streames of grace, nourishing thee to life?
A00980	dost thou get nothing by this losse?
A00980	dost thou not know, that sentence is past for sinnes of omission?
A00980	dost thou not sleepe in the same dust and nakednesse?
A00980	doth not the drunkard, swearer curser, Sabboth- break ● r know he liues in sinne, and is under the curse, and wrath of God?
A00980	doth thy heart then answer?
A00980	feare an oath?
A00980	for what life can be in any creature, which desires not( and that necessarily) the meanes whereby this life is maintained, thriues, and prospers?
A00980	from a grounded Atheism and wilfull unbeliefe of heart?
A00980	from the world?
A00980	furnish them with all multiplicity of learning, great variety of gifts, singular, and divers vtterance?
A00980	happinesse in worldly misery?
A00980	hast thou neither in thought, word, or action sleighted it?
A00980	hast thou promised prosperitie and happinesse to all that beare it?
A00980	hast thou stood with sinners?
A00980	hath not all my life beene fed with vaine promises?
A00980	have I not in thy name prophecied?
A00980	having chosen him the portion of thine inheritance, dost thou rej ● yce that the lines are fallen unto thee in pleasant places?
A00980	he hath died for thee; what hath he promised?
A00980	heaven in earth?
A00980	how blessed would this Nation and Church be?
A00980	how carefull to follow this Guide?
A00980	how detestable the insurrection of unnaturall Absolon against David his King and Father?
A00980	how fearefull our awaking?
A00980	how few stand thus affected?
A00980	how grievous to thy soule is the rebellion of thy wife, child, or servant?
A00980	how hainous the rebellion of a child against a father?
A00980	how is it possible we should be coldly affected to those meanes which bring us to him, and knit our soules in union with him?
A00980	how little thought or spoken of Gods mercy?
A00980	how much would wee make of him?
A00980	how needie art thou in faith, loue, and those heavenly riches?
A00980	how often by this our vntowardnesse doe we compell our most patient Doctour to chide with vs; Can a maid forget her ornament, or a bride her attire?
A00980	how poore thy heart in bowels of mercie?
A00980	how slightly regarded the strong God of our Salvation?
A00980	how soone would those foule spirits plunge my desolate soule into that eternall torment, that lake of fire& brimstone?
A00980	how thankfull would we be to the Maister?
A00980	how very few that practise it?
A00980	if thou hast loue to man, thou wilt; if obedience to God thou must lend him thy helpe?
A00980	is it no honour to be the Sonne of God?
A00980	labouring to fasten thy soule to Christ in that feare, the bond of our covenant?
A00980	learnest to abhorre thy selfe, denie thy self, judge thy selfe?
A00980	more precious then all riches?
A00980	namely to delight in thine owne good and happines?
A00980	nay tipple when you haue no need at all?
A00980	nay, Deputie?
A00980	no honour?
A00980	no riches?
A00980	nor felt the power of his resurrection, through that quickning Spirit, renewing him in all holinesse, and righteousnes?
A00980	of that, of which thou art onely a Steward, and accountable to thy Master?
A00980	or as Herod who beheaded his messenger?
A00980	or pref ● ● m ● nt?
A00980	or shoul ● bring any profit to any, who is wholy unprofitable?
A00980	seeke now for an earthly paradise?
A00980	seest thou not how many reproches, what spight, what contempt will meete thee in the face?
A00980	shall the beast of thine enemie be more precious in thine eye then the soule of thy brother?
A00980	sit downe in the seat of scorners?
A00980	so compleate a King, so loving a Father?
A00980	so many Speakers?
A00980	so that after conviction and checks of conscience thou hast still gone further, and sate downe among the despisers and mockers?
A00980	stand in the way of sinners?
A00980	that the Devill shall beget Antichrist of a woman,& this woeman must be of the tribe of Dan?
A00980	then consid ● r how thou art disposed to the rebuke of Christ: as Moses who preferred it before the treasures of AEgypt?
A00980	there is no joy, no solace in it; many by these courses haue come to much sorrow of mind, and never knew merrie houre after: What?
A00980	this is the first worke of the spirit in the new creation: hast thou at least so much light, as to discerne with griefe, much darkenesse in thy heart?
A00980	this they dare not deny: and why then doe you not use this meanes?
A00980	throw away all impediments to come unto Christ that he may giue thee light?
A00980	to blesse, to doe good, and that for evill?
A00980	to find rest in the graue and hell?
A00980	to loue him, desire him, and long for him?
A00980	to thinke and speake the best?
A00980	wa st thou borne with lands, treasure, or scepters in thy hand?
A00980	was I not baptized?
A00980	were hee not more then fond, who would send a Guide with a man, who without any direction can as well come to his journeyes end?
A00980	were it not madnes then in thee, being an immortall spirit, to forsake all these, and cleaue to earth?
A00980	what Courtier doubles not his diligence to a bountifull Prince; that he may still enjoy his favour?
A00980	what Father, or Master will be obeyed at his childs or servants discretiō?
A00980	what affection of life, where we delight not in that which preserues it?
A00980	what claime hast thou to his mercy, who goest on still in wickednesse, and wilt not bee reclaimed?
A00980	what credit?
A00980	what difference in the graue betweene thy mace and his mattocke?
A00980	what diligence in service?
A00980	what excuse can all the world yeeld thee?
A00980	what feare to lose it?
A00980	what good by his intercession, which are condemned with the world?
A00980	what good shall I reape from man, that my actions are highly esteemed in the world, when they are abomination to God?
A00980	what griefe to forgoe it?
A00980	what hnnger for the word?
A00980	what longing after God?
A00980	what marvaile to see a foole, child, or Lunatike to delight in some hurtfull thing?
A00980	what misery to get it?
A00980	what savour hast thou in spirituall things?
A00980	what thirst of righteousnesse?
A00980	what trumpet can sound loud enough to awake their dead spirits?
A00980	when hee draweth us, why d ● aw not wee those that are linked with us in kind ● ed, friendship, acquaintance, and pull them after?
A00980	when they see men over- seene in drinke, heare others sweare; doe they reproue the offender, that he may be found in the faith?
A00980	when thou chusest a companion of thy life, canst thou thinke favour deceitfull, and beautie vanity, and take to thee a woman that feareth the Lord?
A00980	who can loue him sufficiently who loved to death, whose loue passeth knowledge?
A00980	who desires any honour from the King with his displeasure?
A00980	who giues up his soule to obedience of this truth?
A00980	who opposeth and exalteth himself aboue all that is called God?
A00980	who turne the grace of God to wantonnesse, and pervert the Gospell to their confusion, more sharpning themselues to every evill way?
A00980	who withdrawes his heart from the subjection of sinne?
A00980	why are you so negligent and averse from this practice that you can not be drawne to it, that so many exhortations haue beene spent in vaine upon you?
A00980	why boastest thou of thy debts?
A00980	why did I not giue up the ghost, when I came out of the belly?
A00980	why dost thou call him( and miscallest him not) a miserable man, who by base sparing treasures up abundance of earthly riches?
A00980	why then didst not thou giue audience?
A00980	why then doe we not call on others, and invite them, Tast, and see how gracious the Lord is?
A00980	why will you, or how dare you make it common by doing your owne workes, and speaking your own words on the Lords day?
A00980	will hee be pleased with saying Lord, Lord, and calling our selues his servants?
A00980	will onely dis- inheriting affright an ingenuous ch ● ld?
A00980	wilt thou plead for further audience?
A00980	wilt thou say?
A00980	wilt thou suffer me to fall into eternall shame, and confusion?
A00980	with the beginning Christian; seest thou not all men generally goe another way?
A00980	yet doe they reforme their wayes; and make conscience of dutie, when they haue warning from God?
A00980	● when wilt thou arise out of sleepe?
A27998	''T is strange, that Man has so far lost his Sight; Has not th''Almighty giv''n to guide him right, Reason, a Portion of Etherial Light?
A27998	A Man, like Iob, say, have you ever known So Arrogant, and so Licentious grown?
A27998	Ah, why didst thou desert thy Country''s Cause?
A27998	Am I a Marble Rock that can not feel?
A27998	Am I a furious Monster of the Main, That thou in Fetters dost my Rage restrain?
A27998	Am I a vast, a wild, Impetuous Deep, That thou art forc''d to set thy Watch, and keep Me thus in Bounds?
A27998	Am I so weak, and of so short a reach, That I must still be taught the Common Theme Of God''s Imperial Sway, and Power supreme?
A27998	Among the Gods of all the Nations round, Equal to thee is any found?
A27998	And bless thy God; for what?
A27998	And did in sandy Chains the Billows keep?
A27998	And has thy Birth with Time an equal date?
A27998	And if thou call''st for Rain, will Rain descend?
A27998	And make him like a wretched Insect quake?
A27998	And must it not have been a Critick of extraordinary Sagacity that should have found out his Seat in Middlesex, or at the Land''s End?
A27998	And on his former Love can he reflect, And me at last, tho''unprovok''d, reject?
A27998	And shall a Man his Innocence defend?
A27998	And then to fit it for the Farmer''s use, Thro''all the heaving Soil prolific heat diffuse?
A27998	And thus absurdly and perversly speak?
A27998	And when the Day of Vengeance does appear, The Wretch will cry, but will th''Almighty hear?
A27998	And who has Understanding to declare How he extends his Clouds, and makes the Air The pondrous Burden of the Water bear?
A27998	And who the place of Understanding knows: Since after strict enquiry we despair To find it in the Land, the Sea, or Air?
A27998	And who with Understanding fill''d his Heart?
A27998	And wilt thou Man regard, and condescend With such a Wretch in Judgment to contend?
A27998	And with Rewards approve your pious Fraud?
A27998	And yet shall discontented Iob debate His Case with God, and quarrel with his Fate?
A27998	Any that can with Rival Glory shine, And shew as perfect Holiness as thine?
A27998	Apostate, whence Com''st thou to these blest Seats of Innocence?
A27998	Are Forrest Beasts by thee with Food supply''d, For hungry Lyons do''s thy Care provide?
A27998	Are all my Muscles Brass, my Sinews Steel?
A27998	Art thou the Man that God did first Create?
A27998	As if he ne''er did Righteousness regard, And did the Impious, not the Just reward?
A27998	Astonish''d, they these questions oft repeat, Where can we find him now?
A27998	At last convinc''d, they whisper''d, sure''t is he; But, O, how chang''d with Pain and Poverty?
A27998	At thy Command will ready Lightnings fly, And Peals of Thunder ring around the Sky?
A27998	At whose command do Winds whole Tempests blow; That in those Forges make the Metal glow?
A27998	Because his Strength is great, wilt thou presume To let him bring thy gather''d Harvest home?
A27998	But ca n''t the meanest Man that passes by, To this demand convincingly reply?
A27998	But say to whom dost thou address thy Speech?
A27998	But upon what Authority is this imposed on the World?
A27998	But what if I of Man alone complain?
A27998	But who was by their Wealth to Envy mov''d, Or who their impious Words or Ways approv''d?
A27998	But whoe''er entertain''d a doubtful Thought If God this State of Things ordain''d, or not?
A27998	But why do I demand a Cause Of your Amazement, which deserves Applause?
A27998	But will your empty Speeches never end, Disarm''d and vanquish''d, will you still contend?
A27998	By Iob''s appointment does the Sun display His Morning Beams, and bless the World with Day?
A27998	By Violence whoever undertook, To fasten in his Nose the servile Hook?
A27998	By envious Life why is he countermin''d?
A27998	By thee enabled does he wing his Flight, Thro''the thin Gulph, swift as a Ray of Light?
A27998	Can God Complacence in Oppression take, And vex his Creatures for the Pleasure''s sake?
A27998	Can God my Father e''er Unnatural prove, Shut up his Bowels, and forget to love?
A27998	Can God the sacred Rules of Right transgress, God who does all things in himself possess?
A27998	Can I e''er dangerous grow, E''er pass my Banks, and o''er the Region flow?
A27998	Can I his Ear with chosen Language charm, And God of all his Arguments disarm?
A27998	Can I implore th''Allmighty''s Aid in vain, Whose gracious Power does all Mankind sustain?
A27998	Can I in Courts of Judgment take my place, And plead against th''Allmighty Face to Face?
A27998	Can Man be Clean, born of degenerate Race, And scape the Leaven that infects the Mass?
A27998	Can a wild Vine a generous Vintage bring?
A27998	Can he be over ● aw''d?
A27998	Can humane Reason such wide Arms extend, As shall th''Allmighty''s Wisdom comprehend?
A27998	Can these vain Speeches e''er promote thy Good?
A27998	Can you some monstrous Guilt or Error show, Commensurate to my stupendous Woe?
A27998	Canst thou Arcturus guide around the Pole, And bid his shining Sons in Order roll?
A27998	Canst thou by all thy Skill so much as know, When in the Clouds he''ll draw his beauteous Bow?
A27998	Canst thou declare by what stupendous Art, I squar''d, and shap''d, and fitted every Part?
A27998	Canst thou declare what Orders from above Will come, by which these Meteors are to move?
A27998	Canst thou declare which way the Architect, His Cloudy Forges did aloft erect?
A27998	Canst thou expose such Secrets to the Light, The wondrous Works of Wisdom Infinite?
A27998	Canst thou his Head with bearded Spears divide, Or pierce the scaly Armour of his side?
A27998	Canst thou in Winter break the Frosty Chains, With which Orion binds the slipp''ry Plains?
A27998	Canst thou keep back the Spring?
A27998	Canst thou like God, thy mighty Arm extend, To crush the Proud, the Humble to defend?
A27998	Canst thou stand Angling on the Banks of Nile, And with thy Bait Leviathan beguile?
A27998	Canst thou swift Lightnings on thy Errand send, And will the Meteors thy Commands attend?
A27998	Canst thou the Heav''ns astonish with thy Voice, And imitate the Thunder''s dreadful noise?
A27998	Canst thou the Liquor which they hold restrain, Or on the Earth pour down the Bottled Rain?
A27998	Canst thou the Reasons of his Conduct find, And view the secret Councel of his Mind?
A27998	Canst thou to favour this alternate sway, By turns extinguish, and restore the Day?
A27998	Canst thou with Constellations fill the Skies, And in his turn make Mazzaroth arise?
A27998	Canst thou, presumptuous Man, the way declare, How pondrous Clouds hang ballanc''d in the Air?
A27998	Could not thy Conq''ring Armys save Their mighty Monarch from the Grave?
A27998	Couldst thou to Arms thy Shepherd''s Crook prefer, And rather chuse thy bleating Sheep to hear, Than the loud Thunder of a noble War?
A27998	D''ye fear my Ulcers will Infection spred?
A27998	D''ye fear your Friend now Poor, will craving grow, And beg Supplies of you to ease his Woe?
A27998	Did Death e''er meet thee at her Palace Gate?
A27998	Did I e''er importune my Friends to grant Part of their Substance to relieve my want?
A27998	Did I for this amidst the Living come?
A27998	Did I not form a Deep within the Land?
A27998	Did ever Hell its Realms to thee disclose, To thee its mournful Subjects e''er expose?
A27998	Did ever Iob at your Expence demand To be deliver''d from th''Oppressor''s hand?
A27998	Did he from any, Counsel need How in Creation to proceed?
A27998	Did it to thee its various Scenes explain, Of perfect Grief, and everlasting Pain?
A27998	Did not his Hand me and my Servant Frame?
A27998	Did not my Soul for Men in Trouble mourn, Did not my moving Bowels in me turn, And o''er the Poor touch''d with Compassion yern?
A27998	Did not th''Eternal from th''Abyss of Night Call forth those Heav''ns, and all those Orbs of Light?
A27998	Did not the watry Troops at my Command, March to their Station with obsequious hast, And find my rocky Bolts, had bar''d their Prison fast?
A27998	Did not thy God, th''Eternal Lord Create them with his great commanding Word?
A27998	Did she her Arms and bloody Trophys shew, And draw her Armys forth for thy review?
A27998	Didst thou direct her where to build her Nest, Where no Invader might her Peace molest?
A27998	Didst thou divide the Empire of the Air, And give to Light and Shade an equal share?
A27998	Didst thou for this release me from the Womb?
A27998	Didst thou inspire him with this Ray divine?
A27998	Didst thou instruct the Hawk to rove abroad A murth''ring Robber on th''Aerial Road?
A27998	Didst thou one end of the wide Curtain hold, And help the Bales of Ether to unfold; Tell which Cerulean Pile was by thy hands unroll''d?
A27998	Dispute his Will, his Rule of Justice mend?
A27998	Do Planets chuse untrodden Roads, and stray By thy Appointment from the common way?
A27998	Do my prodigious Woes my Friends amaze?
A27998	Do they not run their Courses and dispence At his Command their Light and Influence?
A27998	Does God Deceit to Sacred Truth prefer?
A27998	Does Wisdom with her Fav''rite Iob abide, Despising all the foolish Race beside?
A27998	Does ever God the least concernment show Whether I''m Just and Innocent, or no?
A27998	Does he Religion for it''s Self regard; And Virtue Court, not Virtue''s bright Reward?
A27998	Does he deceitful ways of arguing need?
A27998	Does he in Wrath attempt thy overthrow, Fearing in time thou shouldst too Potent grow?
A27998	Does he thy Glory, or his own promote?
A27998	Does not th''All- searching God exactly know, And judge blest Saints above, and mighty Kings below?
A27998	Does not th''Almighty with his watchful Eye Mark all my Steps, and all my Paths descry?
A27998	Does the Honour and Happiness of a People depend upon the Politeness of their Language, or the Purity of their Manners?
A27998	Does the least Spot Eternal Justice stain?
A27998	Dost thou believe he does thy Wealth regard, Or can thy Power thy Punishment retard?
A27998	Dost thou not see that thy Devotion''s vain; What have thy Pray''rs procur''d but Woe and Pain?
A27998	Dost thou on Stars their Influence bestow, And give them Empire o''er the World below?
A27998	Dost thou their Portion to his Young Ones send?
A27998	Dost thou thus far thy Providence extend?
A27998	Dost thou thy kind Creator thus requite?
A27998	Dost thou with God in secret Council sit?
A27998	Dost thou with Wings equip the dawning Ray, Thro''the vast Gulph of Air to make its way?
A27998	Else if I stood before the Throne on high Of God my Heav''nly Master, what reply, To justify my Conduct, could I make?
A27998	Ev''n in a moment to compleat its flight, And gild the Earth''s remotest Bounds with Light?
A27998	Feeble as we art thou become?
A27998	For if the Villains, on pretence of Wrong, Assail the mighty, be they ne''er so strong, Can they against Assassins make Defence?
A27998	For often you disdainfully demand, Where does the wicked Prince''s Palace stand?
A27998	For which of all his Kingdoms does he Homage pay?
A27998	From a base Stock can Noble Branches grow, Or Crystal Streams from muddy Fountains flow?
A27998	From a base Stock, can noble Branches spring?
A27998	From such a War what benefit can flow?
A27998	Gav''st thou the noble Bird her mighty Force, And proper Wings to make her rapid Course?
A27998	Has God an Eye of Flesh, that needs the Light?
A27998	Has he, like Man, a Weak imperfect Sight, That he''s so curious in his search, and makes Such strict enquiry after my Mistakes?
A27998	Has my Disease this Consternation bred?
A27998	Hast thou a Line to hold him?
A27998	Hast thou in all the Airy Regions been; The Houses where I work my Meteors seen?
A27998	Hast thou not crown''d the Labour of his Hand, Increas''d his Stores, extended his Command?
A27998	Hast thou not yet thy Int''rest understood, Perversly Righteous, and absurdly Good?
A27998	Hast thou survey''d the Magazines on high, Where I repose my loud Artillery?
A27998	Hast thou the Ocean search''d, and wander''d o''er The watry Walks, their Wonders to explore?
A27998	Hast thou the unexhausted Mines explor''d In Chaos Bowels, which supplys afford?
A27998	Hast thou thy Compass ever drawn around The spacious Globe, and its Dimensions found?
A27998	Hast thou( we ask thee) some peculiar ground, Some secret way of Consolation found?
A27998	Hast thou, O Iob, giv''n to the gen''rous Horse, His Confidence, his Spirit and his Force?
A27998	Hast thou, who mak''st to Wisdom such pretence, Not yet remark''d the Course of Providence?
A27998	Have I not reason to indulge my Grief, When neither Man nor God afford Relief?
A27998	Have not the Allegations I have brought, Inlighten''d thee, and full Conviction wrought?
A27998	He rules the World he made, with equal Laws, Will such a God desert his Peoples Cause?
A27998	He serves his God, but does he serve for nought?
A27998	He''ll thus the stupid Criminals upbraid, Where are the Gods to whom you bow''d and pray''d?
A27998	Him as a menial Servant wilt thou take?
A27998	His Empire to protect, and to controul Uproar and Strife, what Troops can he enroll?
A27998	His Mother looking thro''her Window said, Why is his Triumph thus delay''d?
A27998	His Pow''r and Mercy thus perversly slight?
A27998	His Strength proportion with his Wisdom shows, Fit to Protect his Friends, and Crush his Foes; Who with Success did e''er his Arm oppose?
A27998	His boundless Wisdom who can comprehend?
A27998	How are the Heav''nly Aqueducts contriv''d, Whence fruitful Floods are to the Earth deriv''d?
A27998	How art thou fal''n from Heav''n, O Lucifer, Son of the Morn, How does thy Glory disappear, Which once thy Temples did adorn?
A27998	How dear must be thy Memory?
A27998	How did the Kings of Midian quake?
A27998	How did the Tents of Cushan shake?
A27998	How did they dread the Fame of Isr''el''s God, And his great Gen''ral''s wonder- working Rod?
A27998	How do''s it spred its Frostwork o''er the Meads, Oppress the Trees, and bend their hoary Heads?
A27998	How does the Light( I ask again) display Its radiant Wings and spred the dawning Day?
A27998	How dreadful are his Steps?
A27998	How for the World I mark''d a proper place, And with what Compass, circumscrib''d the Space?
A27998	How from the barren Wast I took in Ground, Enclos''d it for a World, and fenc''d it round?
A27998	How impious then is that envenom''d Tongue, That dares th''Almighty charge with doing wrong?
A27998	How is th''Imperial, Purple Plague that reign''d, And rag''d so long at last restrain''d?
A27998	How is the Dew arrested in its flight, Congeal''d, and whiten''d in the Air by Night?
A27998	How long my Ears with idle Speeches vex?
A27998	How long shall thy Reproaches Heav''n Arraign?
A27998	How soon the wide expanded Roof appear''d?
A27998	How terrible, how sudden was their Fate?
A27998	How the Metalic Mass was thither brought From which the ruddy Thunderbolts are wrought?
A27998	How were thy Sons to Conquest long inur''d, How were thy Valiant Chiefs devour''d By the Philistine''s unrelenting Sword?
A27998	How were thy mighty Warriours slain?
A27998	How will thy once much dreaded Name, By Foes so often vanquish''d, be despis''d By all the Nations of th''Uncircumcis''d?
A27998	How with unerring Methods to pursue The glorious Ends he had at first in view?
A27998	How, where ten thousand Creatures disagree, To make their Motions end in perfect Harmony?
A27998	I cry unto thee, but am never heard, I make my Moan, but does the Lord regard?
A27998	If God''s afflicting Strokes Mankind invade, Without distinguishing the Good and Bad, Who at his Throne will Adoration pay?
A27998	If I Appeal to Judges and to Laws, What higher Court can Sit to hear my Cause?
A27998	If I an equal Hearing could procure, Would he controul me with his Soveraign Power, And not a calm and fair Debate endure?
A27998	If I my Righteousness before him plead, Will not my Words to my Conviction lead?
A27998	If to inferiour Rulers we object That they in judging Law and Right neglect; Would they th''opprobrious Language tamely bear?
A27998	If wretched Slaves in Prison he restrains, Who shall release them from their pond''rous Chains?
A27998	In this Debate what Umpire shall preside, Hear all our Arguings, and the Cause decide?
A27998	Incorrigibly Pious, ca n''t thy God Reform thy stupid Virtue with his Rod?
A27998	Is Trouble rare?
A27998	Is it his Honour to Revere his God, Who has his Smiles, but never feels his Rod?
A27998	Is my Complaint unjust, because''t is vain?
A27998	Is not the Clay alike, the Work the same?
A27998	Is the Celestial Furnace to thee known, In which I melt that Golden Metal down?
A27998	Is there a Being of superiour Sway, Whose Laws oblige th''Almighty to obey?
A27998	Is there a Man, that does not Courage lack, To touch the scaly Coat that cloaths his Back?
A27998	Is this th''Immortal Man that never cloy''d With Blood and Rapine all the Earth destroy''d?
A27998	Is this the City will Spectators say, That all the World her Empire did survey?
A27998	It is as Heav''n insuperably Steep, Wide as the boundless Ocean, and as deep; What canst thou do but awful distance keep?
A27998	Know''st thou th''eternal Rules decreed above By which the Sphears in fluid Ether move?
A27998	Know''st thou the Magazines, in which I lay My Stores, and bright Materials for the Day?
A27998	Know''st thou the Months which pregnant Hinds compleat, And when to Calve they to the Brakes retreat?
A27998	Know''st thou the Strength and Skill that I employ''d, To dig out Matter from an empty void?
A27998	Know''st thou the Time when the wild Goats bring forth, And to the flinty Rock commit their Birth?
A27998	Lead thee thro''all her Guards, and on thee wait To see her gloomy Throne, and horrid Rooms of State?
A27998	Manag''d by thee will they their Power diffuse, To make such Seasons here as thou shalt chuse?
A27998	Must Answers void of Sense and Argument, And grave Impertinence my Soul torment?
A27998	Must I then be reproach''d to clear thy Fame?
A27998	Must always God flagitious Men consume, And ne''er the Righteous to Affliction doom?
A27998	Must he not then Heav''n''s Vengeance undergo, Condemn''d to Chains, and Everlasting Woe?
A27998	Must this distinction always be exprest, Because you fancy this becomes him best?
A27998	Must thou too in a dark and dusty Bed Lay thy Imperial awful Head, And be with Worms instead of Scarlet spread?
A27998	Must we conduct thee to a narrow Tomb, For whom the World before had scarce sufficient room?
A27998	Must we not answer, lest we should displease?
A27998	My Neighbours cry, when they my Suff''rings see, Is Iob thus chang''d?
A27998	O, can a God of Mercy cruel grow, No Pity feel, no tender Passion show?
A27998	O, dost thou not unthoughtful Iacob, know Who made the Heav''ns above and Earth below?
A27998	O, what is Man?
A27998	Of Idle Words why this Eternal Flood?
A27998	Oh Ionathan, how dear wert thou to me?
A27998	Oh, how much Trouble to our State, Did this ignoble Deed of thine create?
A27998	On what new Worlds of Light hast thou been thrown?
A27998	On what think''st thou are its Foundations plac''t?
A27998	Or are th''Allmighty''s days like those of Man, That in extension scarce exceed a Span?
A27998	Or do''s the Raven on thy Care depend?
A27998	Or what to God, worthy of God, address?
A27998	Or why did I survive th''unhappy Birth?
A27998	Or will he e''er with Confidence apply Himself to God, and on his Aid rely?
A27998	Rather than Iob, must God be thought to err?
A27998	Right Reason''s Beams a quick admission find, And breaking all Obstructions force the Mind: But whom can your Weak Arguments confute?
A27998	Say, Iob, didst thou in such an humble way, E''er due Submission to th''Almighty pay?
A27998	Say, do not you such impious thoughts detest?
A27998	Say, dost thou know th''Etherial Mines on high, Which the refulgent Oar of Light supply?
A27998	Say, hast thou e''er descended to survey The secret Springs, that feed the spacious Sea?
A27998	See where th''Almighty Conq''rour takes the Field; In his strong Hand what Terrors does he wield?
A27998	Shall Floods and rapid Rivers sullen grow, Bind up their Waters, and refuse to flow?
A27998	Shall God his Truth and Justice disregard, Neglect the Righteous, and th''unjust reward?
A27998	Shall I acquit their rash Censorious Tongue, Confess th''Indictment, and my Virtue wrong?
A27998	Shall Man''s out- do his Maker''s Purity?
A27998	Shall Providence new ways and measures take, And steddy Nature her old Course forsake?
A27998	Shall Rocks and Mountains from their Pillars leap, Sink down, and humble their aspiring Heap?
A27998	Shall each his Portion to the Market bear, And to the Merchant sell for Gold his Share?
A27998	Shall he subvert all Order, with intent Thy vain Complaints and Clamours to prevent?
A27998	Shall mortal Man than God more Righteous be?
A27998	Shall the glad Fishermen divide the Spoil, To recompence their hazard and their toil?
A27998	Shall thy Devices make us hold our Peace?
A27998	Shall thy loud Deluge sober Reason drown, And bear thy Friends, thy kind Instructers down?
A27998	Should I his Throne with all my force Assail, Against Allmighty Strength can I prevail?
A27998	Should Storms arise a sapless Leaf to tear The sport of every Wind and blast of Air?
A27998	Should a Wise Man, and such thou wouldst appear, Make us such fruitless, frothy Language hear?
A27998	Should not his awful Majesty deter Thy Arrogance, and make thee shake with fear?
A27998	Since his Perfections so transcendent are, What Image can his Being represent?
A27998	Suppose that thou hast Courage to assail The furious Beast, would Spears or Darts prevail?
A27998	Tell, if thou canst this pitch of Knowledge reach, Whence for my World did I Materials fetch?
A27998	Th''Almighty thus proceeded, tell me why To my Demands, thou makest no reply?
A27998	Th''Eternal does in Arms excel; What Pow''r can his projected Darts repel?
A27998	Th''obdurate Rebels arrogantly say, What is th''Almighty?
A27998	That Princes of their Thrones did disposses Did wasted Nations with his Yoke oppress, And made the empty World a howling Wilderness?
A27998	That he should Wound his Flesh to heal his Mind, Beneficent in Wrath, and in Displeasure Kind?
A27998	That made the Nations tremble with her Frowns, And gave to Kings their Tributary Crowns?
A27998	That we such vile and sensless Creatures seem, And are but stupid Beasts in thy esteem?
A27998	The Constellations that adorn the Sky, Reveal their Spots to God''s All- searching Eye, Then what foul Stains will he in Man descry?
A27998	The Lord has giv''n, and taken back again: Because he takes his Own, shall I complain?
A27998	The Princes and the Lords of Issachar?
A27998	The deep thick Mane that cloaths the noble Beast, The graceful Terror of his lofty Crest, Is it thy work?
A27998	The steddiest Head will turn at such a height, Who can undazled, gaze at uncreated Light?
A27998	The trembling Heathen fled for fear, For who could such a stress of Lustre bear?
A27998	Then Bil ● ad thus: When wilt thou finish thy prolix Discourse, Sounding indeed enough, but void of Force?
A27998	Then Bildad answer''d, Why does Iob delight Thus to reflect on Wisdom Infinite?
A27998	Then Bildad: How long wilt thou the Bounds of Patience break?
A27998	Then Eliphaz: If undefil''d thou dost thy Virtue keep, Is God oblig''d?
A27998	Then Iob reply''d: How long will you my righteous Cause perplex?
A27998	Then canst thou Iob, of me be not afraid, Who the vast Beast, and all his Terrors made?
A27998	Then strike the bearded Iron thro''his Jaw, And thro''the Flood the flouncing Monster draw?
A27998	Then what an odious, loathsome, monstrous Thing Must Man appear before th''Eternal King?
A27998	Then why should I with toilsom Life opprest, Not be allow''d to pray for Death and Rest?
A27998	These Pillars fal''n that prop''d thy State, Who shall support thy sinking Empire''s weight?
A27998	They cry''d, if we Religion''s Rule regard, Who will our Pains, and pious Zeal reward?
A27998	This is his Pleasure, who shall dare dispute His Soveraign Will, and Empire Absolute?
A27998	Thro''all their Streets what Acclamations ring?
A27998	Thus into Nature''s Secrets Men descend, And may to Knowledge in her Works pretend; But who can Heav''n''s deep Counsels comprehend?
A27998	Thy Words abound, and roll in Floods along With mighty noise, but are they therefore Strong?
A27998	Till spent and tir''d, thou canst his Strength command, And on the Flaggy Bank the gasping Captive Land?
A27998	To any other meaning who can wrest These Irreligious Words by thee exprest?"
A27998	To clear the Debt ca n''t I Rewards bestow, Lord of the Worlds above, and this below?
A27998	To fashion them didst thou Assistance give?
A27998	To his Debates does he wise Iob admit?
A27998	To make thee guiltless, must I bear the shame?
A27998	To scape his Wrath, what method could I take?
A27998	To such extent who can his Reason stretch, As his vast Power and Providence can reach?
A27998	To suff''ring Virtue wilt thou still adhere, And harden''d in Religion persevere?
A27998	WHat means this mighty Uproar?
A27998	Was it thy Bounty Iob, or was it mine?
A27998	Were all thy Days in pure Religion spent, Would that th''Almighty''s Happiness augment?
A27998	Were my Afflictions yours, with how much ease Could I such Language find, such Words as these?
A27998	Wert thou in Council with th''Almighty joyn''d, When he the Model of the Heav''n''s design''d?
A27998	What Cement binds and knits the Fabrick fast?
A27998	What Commission had these two Poets to settle the limits and extent of Epick Poetry, or who can prove they ever intended to do so?
A27998	What Contumelious Insults have I born From these vile Men, what unexampled Scorn?
A27998	What Figure of Infinity invent?
A27998	What Iacob''s Sons in such Designs engage As they can ne''er effect, or if they do, They''ll miss the end they furiously pursue?
A27998	What Mines of Knowledge found, to us unknown?
A27998	What Object can resemble me?
A27998	What Ornament, what Strength didst thou contrive?
A27998	What Pangs of Fear did all the Hills assail That they their Station could not keep, But scar''d with danger run, like tim''rous scatter''d Sheep?
A27998	What Pomp and Majesty did he display?
A27998	What Pow''r in Miracles did he expend?
A27998	What Profit shall I reap by being so?"
A27998	What Statesman shall invite him to his School, To teach th''Almighty how he ought to Rule?
A27998	What Taste is in an Egg''s insipid White?
A27998	What Terrors did he send before to fright The Lords of Canaan and the Amorite?
A27998	What Visitor does his Proceedings blame?
A27998	What a red Deluge bath''d the reeking Plain?
A27998	What ail''d thee, Iordan?
A27998	What ail''d thee, O thou troubled Sea, That thou with all thy watry Troops didst flee?
A27998	What can not Iob his Innocence maintain, Unless unjustly he does God arraign?
A27998	What can you with Almighty Strength compare?
A27998	What canst thou gain by Force from such a Foe?
A27998	What did the lofty Mountains ail?
A27998	What didst thou live before th''imprison''d Light, At God''s Command sprang from the Womb of Night?
A27998	What does the Heathen Fire with so much Rage?
A27998	What does this Conduct mean?
A27998	What does thy wondrous Arrogance create?
A27998	What gen''rous Friendship hast thou shown, What dreadful Dangers undergone, To raise thy Rival to thy Father''s Throne?
A27998	What hardy Mortal can approach his Sight?
A27998	What has alarm''d the Nations?
A27998	What has embolden''d thee, O Eliphaz, Still to reply, tho''never to my Case?
A27998	What have we to do with Jupiter and Juno, Mars and Venus, and the rest?
A27998	What if he spends his happy Days and Nights, In softest Joys and undisturb''d Delights?
A27998	What if th''Oppressor Riches has devour''d, And down his Throat unmeasur''d Treasure pour''d?
A27998	What if the Sinner''s Magazines are stor''d With the rich Spoils that Ophir''s Mines afford?
A27998	What is my End?
A27998	What is my Strength?
A27998	What is the Hope and Trust Of a poor piece of ill- cemented Dust?
A27998	What is the Wight, that God should condescend To try his Strength, and with him should contend?
A27998	What is the mark at which thou takest aim, When thou dost boldly War with Heav''n proclaim?
A27998	What knowing Spirit has thy Bosom fir''d, For thou hast argu''d, as a Man inspir''d?
A27998	What means these Cries?
A27998	What mighty Armys can th''Almighty head?
A27998	What need he crush me then with mighty Pain, When of my self I turn to Dust again?
A27998	What noble strains of Eloquence occurr in every place where they ought to appear, especially in the latter part of this Book?
A27998	What numerous Brigades to Battel lead?
A27998	What secret Stores of Wisdom hast thou found, And what new Lights have thy Enquiries crown''d?
A27998	What self- sufficient Fulness thee elate?
A27998	What shall I do thy Favour to regain?
A27998	What shall we get, if we in Praises spend Our Breath, and Prayers to Heav''n devoutly send?
A27998	What to appease thy peevish Discontent, Shall God new Forms of Government invent?
A27998	What to his Crooked Path the Sun confines Between the Northern and the Southern Lines?
A27998	What wondrous Turn of Providence is this, And how precarious is Terrestrial Bliss?
A27998	What words that suit the Case can I express?
A27998	When I in bitter Anguish make my moan, Do I complain of cruel Man alone?
A27998	When I to work upon the World begun, And of the Building laid the Corner Stone, Know''st thou how soon the World''s high Case was reer''d?
A27998	When he does strictly Righteousness enjoyn, Does he his own Advancement seek, or Thine?
A27998	When he extended o''er the empty Space His high Pavilion, where was then thy Place?
A27998	When he the World''s Foundations laid And rais''d the lofty Pillars with his Hand, To give him or Advice or Aid Did any Wise Surveyor by him stand?
A27998	When the disruption of the upper Earth Open''d its Womb, to give the Ocean birth?
A27998	When thus provok''d, would they the Offender spare?
A27998	Whence come the soultry Gleams and scorching Heat, When we beneath our lightest Garments sweat?
A27998	Whence has his sweeping Train its painted Pride?
A27998	Where are the Guards who us''d to wait Before th''Oppressor''s Palace Gate?
A27998	Where are the awful Ensigns of his State?
A27998	Where art thou Iob, who by thy gross mistake, Dost false Constructions of my Actions make?
A27998	Where is his Hope at last, when God shall wrest His trembling Soul from his reluctant Breast?
A27998	Where is the Arm that can my Pow''r withstand, And tear a Pris''ner from my griping Hand?
A27998	Where is the Censor that presumes to say Here thou hast err''d, here thou hast kept thy way?
A27998	Where is the fawning flatt''ring Throng, That to his Court did once belong?
A27998	Where then, says God, can Men my Equal see?
A27998	While he mean time with more auspicious Rays Shines on the Wicked, and approves their Ways?
A27998	Who Godlike ● Wisdom did to Man impart?
A27998	Who can against his Thunder stand, Or who elude his never- erring Hand?
A27998	Who can before his high Tribunal stand, Plead Innocence, and his Discharge demand?
A27998	Who can his Wonders number, who declare Of Energy divine the utmost Sphere?
A27998	Who can inform th''Enquirer, who can tell Where Skill Divine, and Heav''nly Wisdom dwell?
A27998	Who can instruct us then whence Wisdom flows?
A27998	Who can the Master that directs him, name?
A27998	Who can the number of the Clouds enroll, Which spred the Atmosphere from Pole to Pole?
A27998	Who dares attempt a fair and open Fight?
A27998	Who did, O Iob, to the wild Asse''s Heart A noble Sense of Liberty impart?
A27998	Who does the Dwelling where he flourish''d know?
A27998	Who gave him strength to run so swift a pace, And set the Stages of his daily Race?
A27998	Who in unsavory Meats can take delight?
A27998	Who its Remains and Monuments can show?
A27998	Who of his Regal Bounty does not tast?
A27998	Who plac''d the rocky Doors before the Deep?
A27998	Who shall of Fraud or Violence condemn Nature''s Despotic Lord, and Judge supream?
A27998	Who shall to guide the World, his Hand direct?
A27998	Who the rich Metal beats, and then with care Unfolds the Golden leaves to gild the Fields of Air?
A27998	Who then to teach him, Knowledge will pretend, And show him how his Government to mend?
A27998	Who to enjoy you more desire and strive, Than e''er two happy Lovers did to Live?
A27998	Who will to Heav''n their Songs of Praise convey?
A27998	Who will to search the dark Abyss descend?
A27998	Whoe''er on me did Obligations lay, Which by my favours I did ne''er repay?
A27998	Whose Life is safe from secret Violence?
A27998	Whose Stores, if not supply''d by him, can last?
A27998	Why Life not stifled when it first began?
A27998	Why ca n''t he taste her blest Ambrosial Bowl, To ease the bitter Anguish of his Soul?
A27998	Why did a false Conception not elude My Parents hopes, and Life from me exclude?
A27998	Why did my Mother''s Knee and Nurse''s Breast, Preserve my Being, and prevent my Rest?
A27998	Why did not Reuben share this day''s applause?
A27998	Why did the Womb give me a passage forth?
A27998	Why do my Friends Erroneous Doctrines teach That certain Sufferings here the Wicked reach?
A27998	Why do the Wicked unmolested thrive, Flow in Abundance, and in Pleasure live?
A27998	Why do you wildly stare, and at a distance gaze?
A27998	Why does Coy Death from my Embraces fly?
A27998	Why does his lingring Chariot stay?
A27998	Why does the Man that drags in Sweat and Pain, His Chain of Life demand to dye in vain?
A27998	Why does the courted Blessing still elude His eager Arms, and fly him when pursu''d?
A27998	Why does thy Passion''s Tyde its Bank o''erflow?
A27998	Why does thy peevish Folly God Arraign?
A27998	Why dost thou let me thus in torment lye, And thus in vain for Heav''n''s Compassion Cry?
A27998	Why dost thou then engage in this dispute, Audacious Man, wouldst thou thy God confute?
A27998	Why dost thou, Iob, thy Discontent express That wicked Men do Power and Wealth possess?
A27998	Why dothy Words, like Winds, Tempestuous grow?
A27998	Why hangs this Cloud upon thy frowning Brow?
A27998	Why in Displeasure dost thou shun my Sight, And of thy gracious Eyes withdraw the Light?
A27998	Why is he not allow''d to yield his Breath, T''enjoy the cool, refreshing Shades of Death?
A27998	Why is that Peaceful Place, that soft repose Deny''d to vast unsufferable Woes?
A27998	Why must he live, who begs and prays to dye,''T is Cruelty this Refuge to deny To one who knows not whither else to fly?
A27998	Why roll his Wheels so slowly on the way?
A27998	Why should I Live?
A27998	Why should not you with equal Zeal engage Your utmost Skill, my Anguish to asswage?
A27998	Why should the Southern Breezes calm the Floods, Make soft the Air, and dress in Green the Woods?
A27998	Why strikes not Death the Man who meets her Dart With an expanded Breast and leaping Heart?
A27998	Why then do you pretend, that prosp''rous days I yet might see, would I amend my ways?
A27998	Why treatest thou thy Servant, as thy Foe?
A27998	Why was I shap''d and fashion''d as a Man?
A27998	Why will you Mock your Maker?
A27998	Why will you not your wretched Vot''rys Save?
A27998	Why wouldst thou fix on Providence a Stain?
A27998	Will Clouds to Orders giv''n by thee attend?
A27998	Will God pronounce my Failing mortal Sin, When he discerns an upright Heart within?
A27998	Will e''er th''Almighty Soveraign condescend, The Conduct of his Empire to defend, A peevish Creature''s Error to amend?
A27998	Will he a tame Domestic with thee stay, Fawn on thy Sons, and with thy Daughters play?
A27998	Will he be summon''d to his Creature''s Bar, The grounds of his Transactions to declare?
A27998	Will he his Empire o''er the Waters quit?
A27998	Will he his secret Counsels open lay, And his mysterious Providence display?
A27998	Will he in this your forward Zeal applaud?
A27998	Will he not rather cease in his distress, His Prayers to Heav''n hereafter to address?
A27998	Will he not thence my Condemnation draw, And in my purest Virtue find a flaw?
A27998	Will he of any Master stand in Aw, And the sharp Harrow o''er the Vally draw?
A27998	Will he receive the Yoke, submit to toyl, And plough up Furrows in thy fertile Soil?
A27998	Will he that all things wisely does direct, His People''s Interests neglect, Will he their Suff''rings slight, and earnest Pray''rs reject?
A27998	Will he the Power of mighty Monarchs dread?
A27998	Will he to serve a Master e''er submit?
A27998	Will he with hostile Force his Sons invade, Pleas''d to destroy the Works his hands have made?
A27998	Will he with tender Accents thee entreat, Thy pity to excite his moan repeat?
A27998	Will he, because he does our Censure fear, Set forth his Justice, and his Prudence clear, And let the hidden Springs of Government appear?
A27998	Will he, like Men o''erwhelm''d in sore distress, To thee soft Words, and humble Prayers address?
A27998	Will peevish Cavils at your injur''d Friend, You to th''Almighty''s Favour recommend?
A27998	Will the wild Bull, be willing to obey, And a tame Lab''rer with thy Oxen stay?
A27998	Will you assume the Priviledge of God, And when you please, afflict me with your Rod?
A27998	Will you believe your Arguments are strong, Because you hang upon a Cause so long?
A27998	Will you for God sophistically plead?
A27998	Will you pretend to manage his Defence, By false Constructions of his Providence?
A27998	Will you the Person Try, and not the Cause, And like corrupted Judges wrest the Laws?
A27998	Will you your Ignominious Slanders throw, And tho''I am your Friend, insult my Woe?
A27998	Will your contentious Wrangling never end?
A27998	Wilt thou a solemn Contract with him make?
A27998	Wilt thou dishonour with unworthy Speech Thy Maker, and his Providence impeach?
A27998	Wilt thou involv''d in rolling Clouds descend, And arm''d with Thunder with a Worm contend?
A27998	Wilt thou retain thy Praying, Whining Ca nt?
A27998	Wilt thou such Honour on a Wretch bestow, Is he or worth thy Notice, or thy Blow?
A27998	Wilt thou th''Almighty''s Providence correct, And charge him with Injustice, or Neglect?
A27998	Wilt thou thy Power against a Worm engage, Is Man a proper Object of thy Rage?
A27998	Wilt thou thy keen Immortal Arms employ, A poor and helpless Mortal to destroy?
A27998	Wilt thou to crush me needless Power engage, Lavish of Vengeance, and profuse of Rage?
A27998	With curious Colours who the Peacock dy''d?
A27998	With his great Maker shall a Man contend?
A27998	With his great Power what Prince does him entrust, Whose Frowns should him incline to be unjust?
A27998	With what an ardour, what a warlike rage Did those brave Men in Fight engage?
A27998	Without, the Saint is in Perfection seen, But is the Saint without, a Saint within?
A27998	Would it your Honour or your Peace promote, If God your Speeches try''d, who knows your Thought?
A27998	Ye Wise, to whom I first my self addrest, At this, what Passions rise within your Breast?
A27998	Yet who can hold from speaking to defend Justice Divine, and guide an Erring Friend?
A27998	Yet who shall to th''Almighty''s ways object?
A27998	You that can triumph free from Care and Pain In Peace and Plenty, never need Complain; Is the Wild Ass in grassy Fields diseas''d?
A27998	Your Great Deliverer do you thus requite?
A27998	are Woes uncommon grown?
A27998	ca n''t his Eye Your Pride and want of Charity descry, Tho''cover''d with affected Piety?
A27998	canst thou guide, And play him with thy Rod along the Tyde?
A27998	canst thou his Courage shake?
A27998	does he the Profit reap?
A27998	for Plagues and Want?
A27998	how bright his Sword and Shield?
A27998	how soon, O Righteous God, Man''s Glory sades beneath thy blasting Rod?
A27998	how weak, and how absurd Is it to hope it er''e shall be restor''d?
A27998	shall a Man, a Worm with God contend?
A27998	thy God indict?
A27998	what is wretched Man, that he should seem All pure, and guiltless in his own esteem?
A27998	what offence Does all the jealous States around incense?
A27998	whence arise This great Commotion, these tumultuous Crys?
A27998	where is his Seat?
A27998	where is my Period set When I no more shall my sad moans repeat?
A27998	who''ll the Divine Commissioner receive, Or to his Heav''nly Message Credit give?
A27998	who''ll with me plead?
A27998	why should we obey?
A27998	why this Impatience shown?
A27998	will he to make Unjust Decrees, a Bribe in secret take?
A27998	with what intent Against thy God are thy Reproaches sent?
A13538	1, 2. was not Ionas in the midst of them?
A13538	1. how did he reforme his house, teach his familie, instruct his seruants, and take God with him in prouiding a wife for Isaac, and in all things?
A13538	10. and how we deserue nothing but stripes, like Whelps vnder the Table of our Lord, not deseruing the crummes?
A13538	12, 13. the skumme of Ierusalem went not from her, therefore her skum shall be consumed with fire: But why did it not goe from her?
A13538	12. how many meanes vsed the Lord to reclaime Ephraim, that is, the people of Iudah, from her Idolls and transgressions?
A13538	12. the Church seeketh God till she finde him: But how is this finding exprest?
A13538	13. what workes were those?
A13538	16. that no prophane person be amongst vs?
A13538	17?
A13538	1?
A13538	20. and art thou thy selfe more senselesse then they?
A13538	21 If the hungring after this vnion make vs blessed, what shall the enioying of it doe?
A13538	27. saying, Because the Lord hated vs, hee brought vs out of Egypt, to destroy vs: What could bee greater blasphemie then this?
A13538	3. how will it reioyce the heart in the fruition of Gods mercies?
A13538	37. at Peters Sermon, the conuerts said, Men and brethren, what shall we doe?
A13538	41. the Lord threatneth the Iewes, that because they haue walked stubburnely with him, he will walke stubburnely against them: but how long?
A13538	7. doth he meane onely sinnes of ignorance?
A13538	8. doth not both this text and our owne experience shew, that they belong and tedious?
A13538	A poore man askes a penny, we giue him a shilling; is this to denie his request?
A13538	A wounded spirit, saith SALOMON, who can beare?
A13538	Againe, what an indigne thing is it for a man to bee beguiled of himselfe?
A13538	Alas then, what must he doe?
A13538	Am I the richer, because I know many other be?
A13538	And can a man be strucke or thrust thorow with a Sword, and not feele it?
A13538	And doth not want of spirituall songs argue want of spirituall affection?
A13538	And how seruiceable to Satan, whose trade is to aduance sinne and colour it?
A13538	And if the sinnes of the godly repented of be so heauie, what are the sinnes of impenitent sinners?
A13538	And is it now so darke, as no man can see his way by it?
A13538	And is not God the same, promising and performing mercie to them that confesse their sinnes and forsake them?
A13538	And is not this promise conditionall?
A13538	And is there any neede of such firebrands and incentiues of lust?
A13538	And is this so?
A13538	And it is a way most vncomfortable: for, can a man meete with the comforts of God, while his way is contrarie to Gods?
A13538	And seeing in the euent the Citie was not destroyed, shall a blacke mouth step out and say, God commanded them to beleeue a lye?
A13538	And to conclude, how little are our hearts stirred to thankesgiuing vnder crosses and afflictions?
A13538	And were it not for speciall application, we should please men well enough: but, first, are we enemies for speaking the truth?
A13538	And what be the reasons that the godly finde not the Lord alwaies?
A13538	And what is the reason hereof?
A13538	And what is the reason of all this?
A13538	And what matter, whether the ship bee cast away at once by violent tempests, or drowned by drops and degrees?
A13538	And when he asked God, if he had forgot to bee mercifull, did he see any way to escape death and danger?
A13538	And who be they towards, whom the Lord thinketh thoughts of peace, or, to whom he will remember mercy, but vessels of mercy?
A13538	And why doth not the Lord giue one man all graces, or to all a like measure, but diuersly, but that he intendeth the mutuall good of each person?
A13538	And why doth the Lord lay such heauie things vpon his children?
A13538	And why is this so?
A13538	And why was Paul so carefull, lest while he preached saluation to others, himselfe should be reprobate?
A13538	And why?
A13538	And would not a man thinke him a mocker, that should say to a stone, Beleeue, which he knowes can not?
A13538	And, My God, my God, why hast thou forsaken me?
A13538	And, can an enemie of God, an impenitent sinner haue the face, or any hope to goe to God for safetie and hiding?
A13538	And, were it fit for a subiect by poste to send for the King?
A13538	Are these the fruits of so long hearing, of praying, and cōming to Church?
A13538	Are these the lessons thou learnest?
A13538	Are wee not commanded to be soft and gentle vnto all men, and to instruct them with all meekenesse, considering our selues were once deceiued?
A13538	Art thou a willing slaue to it?
A13538	Art thou in any trouble, or vnder any molestation of Satan or wicked men, vnder reproch, scandall, hatred, persecution,& c?
A13538	Art thou sicke in thy soule, or pained in thy body, and seest no way but present death?
A13538	Baltazer indeede was merrie, and in his Reuels with his Princes: but what cause had hee, when the Hand- writing appeared on the wall?
A13538	Besides, seest thou not what a fearefull debt one sinne of ADAM hath brought vpon vs all?
A13538	Besides, will it stand with Gods wisedome, to bestow and giue mercy to him that refuseth and despiseth it, or to fill with mercy the vessels of wrath?
A13538	But God is euery- where present, and what neede wee seeke him?
A13538	But by what meanes shall I thus keepe my heart?
A13538	But doe not the best finde such deceit in doing good, as that they haue great cause to bewaile it?
A13538	But doe you not thinke now that the false heart hath chosen her selfe good Schoole- masters?
A13538	But hee was fully assured, the Father of the faithfull, and an eminent man: what is that to vs, who are farre behinde him?
A13538	But how are these men wofully deluded, that thinke themselues safest and best, when God is farthest off them?
A13538	But how can a man make his sinnes knowne to God by confession, seeing he knowes them before?
A13538	But how can a man pray for the holy Ghost and obtayne him, when he hath him already?
A13538	But how farre are men from seeing their estate?
A13538	But how is this remission of sinne free, if wee can not haue it without these conditions of faith, repentance, confession,& c?
A13538	But how is this remission sealed vp vnto them?
A13538	But how may we make God our hiding place?
A13538	But how shall I come to haue experience of God?
A13538	But how shall I know, that God will bee my hiding place?
A13538	But how standeth this with all those euills and miseries, with which the godly are beset in this life?
A13538	But how will all this stand with those many places of Scripture?
A13538	But in this latter sort doth not the Commaundement of God plainely fight with his decree, when he commandeth that which he would not haue done?
A13538	But is no heart sincere, but that which is without sinne?
A13538	But is not this to delude men, to command them to beleeue who can not beleeue?
A13538	But is this no imputing of sinne, seeing wee pay the whole debt in our surety?
A13538	But is this not to impute sinne, to iudge a sinner as no sinner?
A13538	But many are the woes and miseries of the godly, and therefore what is it better to bee a godly man then a wicked?
A13538	But may we not looke at second causes?
A13538	But now, though the fault bee hainous and too common, what is the reason the multitude so exclames vpon it?
A13538	But seeing God knowes all so well, why must we confesse to him?
A13538	But seeing the wicked are deliuered from troubles as well as the godly, out of many iudgements, what priuiledge is this?
A13538	But sense and reason is against all these your sayings: What?
A13538	But this is strange, that wee must ioy euen in sorrow; how can a man reioyce and sorrow at the same time?
A13538	But vvherein stands this mercy, vvhereunto prayer must be coupled?
A13538	But was not Dauid farre ouerseene, to confesse onely to God?
A13538	But what gets a man by his obstinacie and frowardnesse against God?
A13538	But what hath God promised to any wicked man so persisting?
A13538	But what?
A13538	But whence was this safetie?
A13538	But whether may an vnregenerate Minister saue and conuert a man?
A13538	But why doe the Papists thus cofer vp the Scriptures now?
A13538	But, how can confession be sound, before sin bee pardoned, seeing nothing can be acceptable where sinne is not pardoned?
A13538	By what markes may I try my ioy, whether it be spirituall and in the Lord, or no?
A13538	Call now if any will answere, and to which of the Saints wilt thou turne?
A13538	Can Ministers remooue burdens, giue a couer large enough, and remit anothers debt?
A13538	Can a man, setting himselfe before God, confesse that sinne which he purposeth to liue in and hold and not forsake?
A13538	Can a mother forget her child?
A13538	Can he euer looke to come where God is, and not walke in Gods way?
A13538	Can hee, that is able by the prayer of faith with Israel to preuaile with God, want abundance of blessings?
A13538	Can one man carry both Magistracie and Ministrie?
A13538	Can that man bee other then beset with mercy, who hath a meanes to get within Gods store- house and treasury when hee will?
A13538	Can they be beset both with misery and mercy too?
A13538	Can we looke for a Sea of mercy from God, and will not let one drop fall on our brethren?
A13538	Come to the Drunkard; why?
A13538	Come, Let vs goe downe and see, if it be according to the cry of Sodome: how can hee goe downe, who is euery where?
A13538	Dauid was a King, how then commeth he to professe himselfe a Prophet or Teacher in the Church?
A13538	Did Christ or any of his Apostles bring in the trueth by fire or sword?
A13538	Did God send it for a doctrine of peace?
A13538	Did not Dauid hide himselfe in Woods, in Caues, Holes and Rockes?
A13538	Did not I forgiue thee all?
A13538	Did shee not wallow in her blood and filthinesse?
A13538	Did shee want meanes?
A13538	Diddest thou then euer finde a change in thy selfe, that thou wouldest not for a world bee the same man thou vvast and hold the same courses?
A13538	Doe men neede spurres and prouocations to vnchastitie and filthinesse?
A13538	Doe the godly seeke God in prayer?
A13538	Doe we improue our day of visitation according to the light and meanes that we haue?
A13538	Doe we lacke motiues?
A13538	Doe we trafficke with our talent to our Masters aduantage and not our owne?
A13538	Doe wee walke as redeemed from vaine conuersation?
A13538	Doe you then condemne all confession of man to man?
A13538	Doest thou accomplish and fulfill the lusts of it?
A13538	Doest thou professe seruice to God, and yet let Sinne and Satan toile thee with such infinite burdens, vnder which thou canst not stand?
A13538	Doest thou reioyce to draw thy friend to drinke a cup of poyson?
A13538	Doeth the Lord thus compasse the godly with such mercies?
A13538	Doth any burden of misery or crosse, inward or outward presse thee?
A13538	Doth any sinne oppresse thy conscience?
A13538	Doubting and Faith may stand, and will dwell together; else would not Christ haue said, O thou of little faith, why doubtedst thou?
A13538	Else why was not Sauls sinne remitted, seeing it was confessed?
A13538	Ephraim shall say, What haue I more to doe with Idols?
A13538	Euill is present with me?
A13538	Examine thy selfe by this, hath the flesh and the corruptions of it any dominion ouer thee as a voluntarie vassal?
A13538	Fifthly, he that would build a firme house, must lay a sure foundation; and wilt thou lay the foundation of thy happinesse in the dust?
A13538	Fiftly, What a mercy is it, peculiar to the Saints, to haue peace of conscience, and ioy of their estate?
A13538	Fiftly, must vve praise God for euill, and for affliction, and for taking away?
A13538	Findest thou that thy ignorance pleaseth thee not, and thy will conformeth it selfe to Gods will?
A13538	First, by faith, leaning vpon the promises: For what good can all the promises of God do, being not mingled& tempred with faith?
A13538	First, consider God hath made thee a man, and wilt thou by this propertie debase thy selfe, and equall thy selfe with beasts?
A13538	First, how little doe wee see what vnprofitable seruants wee are, when wee haue done all wee can?
A13538	First, it argues and brings a man into a weake state, which is very comfortlesse: what a grieuous burden is debt aboue a mans abilitie?
A13538	First, this sincere heart brings the person into acceptance with God: for whom doth he approue, but such as walke before him vprightly?
A13538	For the further opening of the wordes, sundrie questions are to be answered, as, First, Why is the Prophet so harsh and sharpe vvith his Scholers?
A13538	For what is this glasse?
A13538	For who euer heard, that chastitie was learned in the Stewes, or honestie at Playes?
A13538	Fourthly, What an inexhaust treasure of mercy is it, that the godly enioy?
A13538	Fourthly, how doe we cast our eyes onely on that, which God can giue, and not vpon that hee hath giuen, or we can receiue?
A13538	Fourthly, how highly doth God esteeme of a man or woman of a broken heart?
A13538	Fourthly, how vnlike are these men vnto God, who sets out sinne in a most odious sort?
A13538	Fourthly, is it so, that God remits onely the sinnes of repentants?
A13538	Fourthly, what can minister true ioy to him, that hath no part in any of Gods Ordinances, which begin and perfect the ioy of Gods people?
A13538	Fourthly, what doe the Scriptures else teach vs, while euery- where they make the particulars of our comfort, fruits of this root?
A13538	Fourthly, where were Gods truth, if he should forgiue the sinnes of impenitent and vnbeleeuing ones?
A13538	Fourthly, who can forgiue sinne but he?
A13538	Further, we must so consider our selues in times past, as wee forget not our selues for the present: Are vvee now healed?
A13538	God first called Adam, and said, Adam, where art thou?
A13538	Had Adam considered of Eues gift, had hee been so deceiued?
A13538	Hast thou then had a care and true desire of reconciliation?
A13538	Hast thou then subiected thy reason, affections, and delights vnto grace?
A13538	Hath hee smitten him as hee smote those that smote him?
A13538	Hath my Lord prouided with so much cost, so great saluation for my soule?
A13538	Hearest thou of a iudgement, or seest thou an approching danger?
A13538	Here in our owne land, what damnable plots, and deuillish designements haue there beene against the persons of our Kings and Princes?
A13538	Hezekiah rested himselfe on this, What shall I say?
A13538	How barbarous were it for a man to abuse him that gently guideth him through a dangerous and vnknowne way?
A13538	How came Dauid to be so confident for future time?
A13538	How can God account of sinne as no sinne?
A13538	How can hee aske mercy, that hath no part in mercy?
A13538	How can sinne bee couered, since God seeth it, and can not but know all things, past, present, and to come?
A13538	How can they make account of safety in danger, who to hide themselues from persecution of the Gospell, leaue it vpon the plaine field?
A13538	How can this be, seeing faith is a full assurance and certaine perswasion?
A13538	How canst thou then claime any one promise( and much lesse all) when thou neuer keptest the least condition of faith and repentance?
A13538	How carryeth he vs in his armes, saues vs from danger, and maintaynes our peace of soule and body, our health and reputation?
A13538	How comes Dauid to this conclusion?
A13538	How did Paul reioice, and wish Philemon to reioice with him, when his runnagate seruant Onesimus was conuerted?
A13538	How did Simeon reioyce, when he had Christ in his armes?
A13538	How doe men forget the great mercies of God, both common and priuate?
A13538	How doe men swallow the mercies of God, as the Swine doe mast, not looking vp to the tree, scarce blessing their meat?
A13538	How doe the deceitfull bewitchings of this world at this day, winde into men professing the Gospell?
A13538	How doe we vnder- prize them, and the commonnesse of mercies lets vs not see the worth of them?
A13538	How doth the Lord rebuke those, who will not acknowledge the hand that smites them?
A13538	How happily might they make exchange of their wanton Sonnets and filthy Ballads with these holy Psalmes?
A13538	How hath he kept vs from diseases?
A13538	How heauie shall his hand lye on those, who with high hand sinne against him?
A13538	How is the Lord the hiding place of the godly?
A13538	How iust was it vpon the Iewes, who were cruell and of bloudy hands, that God should hate their persons and prayers?
A13538	How keepes he vs and ours euery night, and refresheth vs with sleepe?
A13538	How know you that?
A13538	How lamentably doe men abuse their wits, their strength and health to drunkennesse, surfetting, and vncleannesse?
A13538	How many sinnes are there, which God hath not let them know?
A13538	How many such flashes made Pharaoh?
A13538	How many, of vvhich he hath let vs know the pardon?
A13538	How may I know that my sorrow is from God?
A13538	How may I know which is the right way to goe in?
A13538	How much more will a sound Christian, who carries him in his heart?
A13538	How much more will the godly heart aboue all desires, seeke his fauour, and one cheerefull countenance from him?
A13538	How peruert they authoritie to iniustice, wrong, oppression?
A13538	How restored vs out of sicknesse?
A13538	How shall I know the vprightnesse of my heart?
A13538	How shall I know whether my sorrow be godly sorrow, or no?
A13538	How strange did Christ shew himselfe to the woman of Canaan?
A13538	How thankefull would we bee to that man, that would put himselfe betweene vs and some deadly danger?
A13538	How then shall God be iust, who hath said, that he will laugh at such, when their sorrow commeth?
A13538	How vvardeth he vs all the day long, feedes vs, and leades vs in our going in and out?
A13538	How was the poore widdowes oile increased, when shee sowed mercie to Elias in his want?
A13538	How?
A13538	I am then no godly man: for I haue prayed long, and God will not bee found; must I not feare my estate?
A13538	If Abraham had considered the counsell of Sarah, would hee haue taken Agar into his bosome?
A13538	If Eue had considered of the Serpents words, had she, and had we by her been such losers?
A13538	If a malefactor were condemned, and at the place of execution, what is it that would make him happy?
A13538	If a man be going to warre, had he not need cast his accounts, and prepare all necessaries, and fit himselfe against all difficulties?
A13538	If a man or people will reiect the Word of God, what wisedome can be in them?
A13538	If a man should say he would goe from Yorke to London, and yet shall hold the direct way to Barwicke, would not euery man laugh at him?
A13538	If a man should set a great browne Loafe before Children, vvhat good vvould it doe them?
A13538	If iudgement begin at the house of God, what shall be the end of those that obey not the Gospell?
A13538	If repentant sinners be laid vnder such lingring euills in this life, what shall the wicked and vngodly endure?
A13538	If the Lord impute not sinne, how can he iustly punish it?
A13538	If the way to heauen be so strawed with crosses and heauinesse, what is the way to hell and of wickednesse strawed with, but woes and curses?
A13538	If thou hatest her in thine heart, why doest not thou put her away?
A13538	If weakenesses in his children, what shall wickednesse in his enemies?
A13538	If wee professe our selues the Sonnes of God, how are we so rough against our brethren, so without pittie and charitable disposition?
A13538	If you, being euill, can giue good things to your children, how much more will your heauenly Father?
A13538	Ignorant, while they dispute of knowledge?
A13538	In a matter of such moment as the saluation of his owne foule?
A13538	In bodily dangers, what a prop doth this doctrine giue vs?
A13538	In molestation by externall aduersaries; What?
A13538	In regard hereof say, Lord, who knoweth the errours of this life?
A13538	In the want of inward comforts say to thy soule, Why art thou cast downe, my soule?
A13538	In the want of outward things, say to thy selfe; God out of his loue hath giuen me his owne Sonne, and will hee not giue mee all things with him?
A13538	Indeede the Iewes were encouraged hereby to seeke God, but what is that to vs?
A13538	Ioseph, being tempted to folly, said, How shall I doe this great wickednesse and sinne against God?
A13538	Is any merry?
A13538	Is it not Gods sacrificing knife?
A13538	Is it not a shame to bee deceiued in the knowledge of himselfe, and his owne estate?
A13538	Is it not damnable enough for men to walke on in the vvayes of damnation themselues, vnlesse they raile at the way of trueth and life?
A13538	Is it the essence of God?
A13538	Is my sinne against a Priest or against the Pope of Rome, that he must bestow pardon on me?
A13538	Is not this a brand taken out of the fire?
A13538	Is the godly man he, that shall pray and find mercy?
A13538	Is this cruell religion of God?
A13538	Is this so?
A13538	Is this the returne of thy prayer?
A13538	It is the troubled spirit that God respects, and at whom else doth the Lord looke?
A13538	Iudge therefore of thy selfe and others with a righteous iudgement: if heauen approoue thee, care not if earth cast thee out?
A13538	Know thine iniquitie: How?
A13538	Lastly, whom deales Dauid withall, but obstinate and wilfull sinners, vvho are no better then corrupt and brutish nature made them?
A13538	Lay it in honor; what a vanishing thing is that, like the footsteps of a ship in the Sea, carried with a strong gale?
A13538	Lay it in wealth, they haue wings; and when they fly away, so doth thy happinesse: why doest thou trust a fugitiue seruant?
A13538	Let no man aduenture on any sinne, because it is little: say not as Lot did of Zoar, Is it not a little one, and my soule may liue in it?
A13538	Lord, when saw wee thee hungry, or thirsty, or in prison, or naked, and ministred not to thee?
A13538	Manasseh set vp Idols, sought to witches, yea himselfe was a Magician or Coniurer, and what was his practice?
A13538	Many say, Who will shew vs any good?
A13538	Master, forbid them to prophesie: but what said Moses?
A13538	May wee not hide our selues in earth, by vsing the meanes of safetie?
A13538	Much more are those in a wofull case, which corrupt and peruert others, saying, What?
A13538	Must thou needs run out of doores, because a storme or tempest is comming?
A13538	No comfort shall bee comfortable to him: for when the spirit, which should sustaine all a mans infirmities, failes him, what can sustaine him?
A13538	No?
A13538	Now can an Hypocrite euer reioyce in God?
A13538	Now he begins to consider what a wofull estate he was in, he thinkes of his fathers house: but with what face can he behold the face of his father?
A13538	Now, lest they should say, We haue preuailed, and, Where is now their God?
A13538	Numbers of men neuer finde any want of God, they finde the want of health and wealth, of friends and meanes: many say, Who will shew vs any good?
A13538	O Lord, why hast thou hardned our hearts from thy wayes?
A13538	O Lord, why hast thou made vs to erre from thy wayes, and hardned our heart from thy feare?
A13538	O geration of vipers, who hath forewarned you to flye from the wrath to come?
A13538	O, but what speake you this against the Religion of the Church of Rome?
A13538	Of all these in generall will one day bee said, Who required these things at your hands?
A13538	Of what religion were the Egyptians that kept vnder the Israelites so tyrannically, but barbarous, wicked, and idolatrous?
A13538	Oh but then all shall bee well, if all these mercies shall compasse him that trusts in God; for, who trusts not in God?
A13538	Oh how excellent is thy mercy?
A13538	Oh( saith one) he hates me, it is I that he reproues; What needes all this adoe?
A13538	Oh, but it may continue long, and what needes such haste?
A13538	Oh, how vnmercifull are they, that make but a iest of mens sinnes?
A13538	Oh, saith the world, this is not the child of God: Why?
A13538	Oh, what a deale of labour vvould it saue vs, if men vvere able and vvilling to apply doctrine to themselues?
A13538	Oh, what hath he to doe with me?
A13538	Or is he slaine according to the slaughter of them that were slaine by him,& c?
A13538	Or is this glasse a bright and glorious light, as some say?
A13538	Or that horrible massacre of the Christians in France, the like whereof was neuer seene in any Nation?
A13538	Our great men vnder Kings vvould haue said so, but Dauid put it vp; and indeede, where had he beene but for Nathans plaine dealing?
A13538	Peter could not iustifie the quantity of his loue, when Christ asked him this question; Peter, louest thou me more then these?
A13538	Secondly, If wee be so happie in Priuatiue mercies, what shall we be in Positiue?
A13538	Secondly, Why doth he name these creatures, the Horse and the Mule, and not the Lyon or any other?
A13538	Secondly, against the light and checkes of conscience, and is this nothing?
A13538	Secondly, doest thou finde the will present with thee?
A13538	Secondly, he onely can properly forgiue sinne: Who is a God like vnto thee, that passest by the sinnes of thy people, saith the holy man?
A13538	Secondly, how comes the body to be troubled by the minde?
A13538	Secondly, how doe wee harpe vpon our wants more then our receits, so to depriue God of his glorie, and our selues of comfort?
A13538	Secondly, how partiall are wee in our thankesgiuing?
A13538	Secondly, if the sorrow of the godly for sinne be not alwaies godly sorrow, what shall we thinke of the wicked mans sorrow?
A13538	Secondly, is not the Word a Sword?
A13538	Secondly, must a man set himselfe against himselfe in his confessions?
A13538	Secondly, must we giue an account of euery idle word?
A13538	Secondly, spirituall things; euen in these also how hath God compassed vs with mercies euen for the present?
A13538	Secondly, walke as a man released of thy heauy burden, and now at ease and liberty: How thankfull was Dauid when he escaped the burden of one sinne?
A13538	Secondly, what a wonderfull mercie shall compasse vs in our immediate vnion and coniunction with Christ our Head, by which we shall be like him?
A13538	See we not, that our soules in their swaruing from God, are like bones beside the ioynt?
A13538	Seeke and yee shall finde; if the godly seeke and find not?
A13538	Shall I beleeue the greater, and not beleeue the lesse?
A13538	Shall I hide me vnder the Saints wings?
A13538	Shall I not drinke of the cup that my Father hath giuen me to drinke?
A13538	Shall he giue me heauen, and not earth?
A13538	Shall the Lord himselfe be pressed vnder the burden of thy sinnes, as a Cart laden with sheaues, and art not thou?
A13538	Shall there be euill in the Citie, and the Lord hath not done it?
A13538	Shall we cast a pearle to a swine?
A13538	Shall we not pray for daily bread, because we haue bread?
A13538	Should an Husbandman measure himselfe by his seede- time, what is there but labour and losse?
A13538	Sixthly, if God should bestow remission of sinnes in generall to all, what neede is there of any grace, what vse of the feare of God, of faith,& c?
A13538	So Amnon was merry in his brother Absoloms House, but what cause had hee, seeing men were appointed presently to kill him?
A13538	So in Peter, how was he ouermastered by his flesh?
A13538	Some of our ignorant people thanke God they can serue God and say their Prayers as well as any: but what Prayers?
A13538	Sorrowes of the godly like the sorrow of a woman in trauell why?
A13538	The Corinths might haue said, What haue wee to doe with the examples of those, that liued in the Old Testament?
A13538	The Egyptians were terrible enemies to the Church; did God euer smite his Church as he smote them?
A13538	The blinde Iewes could say, Who can forgiue sinnes but God?
A13538	These men say to the Ministers, as the Sodomites did to Lot, Shall hee iudge and rule?
A13538	Thinke we not, that Iosephs brethren held on a forme of Religion, while their sinne troubled them not for so many yeeres?
A13538	Thinke yee that those, on whom the Tower of Siloam fell, were greater debters then the rest?
A13538	Thirdly, Who can tell or reck on the summe of those mercies that we shall enioy in respect of that glorious inheritance of the Saints in light?
A13538	Thirdly, a change of the whole man in affection and action: what a change was wrought in the Iaylour vpon his conuersion?
A13538	Thirdly, consider what a wofull threatning is sent out against such as will not seeke the Lord?
A13538	Thirdly, doth not euery man desire, that the strong man were cast out of his heart?
A13538	Thirdly, get sinceritie of heart: for, Can an hypocrite delight himselfe in the Almightie?
A13538	Thirdly, how doe wee rather repine at that which others haue, then consider what is our owne need?
A13538	Thirdly, if thou diddest hate these sinnes and errors as enemies, why doest thou not raise thy power against them?
A13538	Thirdly, is not the sorrow of godly men, alwaies godly sorrow, out of which they can reape ioy and comfort?
A13538	Thirdly, thou that owest the least, doest thou not owe too much already?
A13538	Thirdly, who can deny,( that doth but looke on the externall shape of man and beast) but that GOD hath put a plaine distinction betweene them?
A13538	Thirdly, why hath the Lord thought good to send both sanctified men, and vnsanctified?
A13538	This is Tophet, prepared for the wicked, in which one word how many sorrowes be there?
A13538	This whole Psalme teacheth it, in the beginning of which how was Dauid deiected?
A13538	Thou that art of the frozen generation, that needest a Boanerges, a sonne of thunder, why expectest thou a Bar- Ionah?
A13538	Thou that hast not found God vpon thy prayer, tell me, Hast thou prayed, that God would heare thee therein, and direct thee to pray aright?
A13538	Thou that teachest another, doest not thou teach thy selfe?
A13538	Thus Dauid often complaines, Will the Lord absent himselfe for euer?
A13538	Vicious persons, while they entreat of vertue?
A13538	WHat?
A13538	Was Christs righteous heart euer destitute of faith?
A13538	Was Ionas euer more compassed with mercies then when he was in his owne sense cast off, and compassed with Waues and Weedes?
A13538	Was Israel euer more compassed with mercie, then when they were compassed with Mountaines, Sea, Enemies, Death, and deadly things?
A13538	Were it not thus, how durst they prouoke the eyes of Gods glorie?
A13538	What a great mercy was it, when Christ opened the eyes of the blinde, or healed the deafe and lame, yea or when hee raised Lazarus being dead?
A13538	What a shame is it to infringe so excellent priuiledges?
A13538	What an intolerable burden of sinne complaines he of?
A13538	What are they but lyars, while without this they dispute of truth?
A13538	What are we silly wormes to him?
A13538	What be the bridles, wherewith God curbeth obstinate sinners?
A13538	What can mooue to this dutie, if this doe not mooue vs?
A13538	What doth all this proue, but that, if we were as rich as Adam in innocencie, yet wants of considering our estate would lay vs to spoile?
A13538	What fruit had yee of those things whereof ye are now ashamed?
A13538	What fruit had you in those things, whereof yee are now ashamed?
A13538	What fruit had you of those things, whereof yee are now ashamed?
A13538	What good can a conditionall promise doe him, that no way performes the condition?
A13538	What hath he to doe with my pleasures and dealings?
A13538	What haue I to do with your sacrifices?
A13538	What haue they to doe whether they sinke or swimme?
A13538	What horrible slaughters haue beene done on Protestants, in France, Flanders, Spaine?
A13538	What hurt could a Boy of eight yeeres old doe to their religion, who yet for that was scourged to death in Bonners house?
A13538	What if thou art not in the degree of Faith, which Abraham was in?
A13538	What indignation hath this wrought in you?
A13538	What is the reason then, that the most men neuer feele this burden?
A13538	What is the reason?
A13538	What makes vs content our selues in winter, when we see all things dead and withered?
A13538	What man saith not, hee beleeues, that hee shal be saued?
A13538	What maruel, if Satan and all other deceiue those, who are so willing to deceiue themselues?
A13538	What may wee thinke of the mercilesse inquisition in Spaine?
A13538	What meane others by their ridiculous distinction of Gnats and Camells in the matter of sinne, as though any were in it selfe a Gnat?
A13538	What mischiefs haue we heard of by a little sparke?
A13538	What neede of the death of Christ?
A13538	What neede these fellowes make Pulpit- matters of euery thing?
A13538	What of that religion, that blowes vp Massacres, Rebellions, Seditions, Treasons in all Countreys?
A13538	What of that religion, which committeth Kings and Emperours together, making them Wolues and Tygers one to another?
A13538	What remaines, but either the mercy of the Creditor, or perpetuall prison?
A13538	What saith Christ?
A13538	What say many miscreants?
A13538	What sowrenesse in the whole lumpe by a little Leauen?
A13538	What stirres, tumults, martyrdoms and butcheries haue been outragiously committed on the poore Saints?
A13538	What tell you me of Iob, a iust man, fearing God, not a man like him on the earth?
A13538	What tell you vs of Elias, that was rapt in a fiery Charet?
A13538	What then shall become of those, who neuer pray, neuer sorrow for sinne, but sell themselues to commit wickednesse?
A13538	What then?
A13538	What troubles him?
A13538	What wisheth hee aboue the vvorld?
A13538	What?
A13538	What?
A13538	What?
A13538	What?
A13538	What?
A13538	What?
A13538	What?
A13538	What?
A13538	What?
A13538	When Moses and the Israclites were compassed with Sea, Mountaines, and Enemies, how were they hid and couered with the promise onely?
A13538	When the Eunuch read the Prophesie of Esay, and Philip asked him if hee vnderstood the place, How can I( sayd he) without a guide?
A13538	When the two Disciples asked Christ, if they should call for fire from heauen against the Cities that receiued thē not?
A13538	When we set our selues to be thankful, how sleight, how short are we in this dutie& part of Gods worship?
A13538	Where be the Papists, that teach some sinnes to be veniall in their owne nature, when as all these sorrowes are the wages of the least?
A13538	Wherefore should ye be smitten any more?
A13538	Whether hath a man free- will and power to change and conuert himselfe?
A13538	Whether of these words shall stand?
A13538	Who after all this can doubt of the wickednesse of the Romish Religion?
A13538	Who could more accuse the poore Publican then he did himselfe?
A13538	Who hath done this but the firebrands of Babylon?
A13538	Who hath kindled so many furnaces to burne the bodies of Gods Saints in all Christendome, but that meeke sonne of perdition, whose mercies are cruell?
A13538	Who is this righteous man?
A13538	Who were they that cried, How long, Lord how long?
A13538	Whom haue I in Heauen but thee?
A13538	Whom?
A13538	Why art thou cast downe, O my soule?
A13538	Why art thou so farre from the words of my complaint?
A13538	Why did Nebuzaradan fauour Ieremie?
A13538	Why did hee not goe to the Priest, and tell all his sinnes in his eare?
A13538	Why doth God command men to beleeue this or that, and not intend that they should doe so in the euent?
A13538	Why doth he make the Word in a sanctified mans mouth oftentimes the sauour of death?
A13538	Why doth he thus forget himselfe and his fame?
A13538	Why doth the Prophet vse such variety of phrases, as, easing, couering, not imputing of sinne?
A13538	Why hidest thou thy selfe, O Lord, in due time, euen in affliction?
A13538	Why may it not doe a little euill, that great good may come of it?
A13538	Why then doth God giue these things to wicked men?
A13538	Why, say some, did not Christ dye for all and euerie man?
A13538	Why?
A13538	Will I eate the flesh of Bulls, or drinke the bloud of Goates?
A13538	Will they deliuer vs?
A13538	Wilt thou auoide the flames of natural fire, by kindling the fire of Gods wrath against thee, yea, the flames of hell within thee?
A13538	Wilt thou being a man put off manhood, and lay aside thy minde and the powers, which God hath giuen thee to distinguish thee from a beast?
A13538	Wilt thou in so small a thing incurre the Lords so high displeasure?
A13538	Wilt thou saue thy life, by flying from Christ, who is the way and the life?
A13538	Would wee laugh, to see a man pulling a mill- stone vpon himselfe, and crushing himselfe all to pieces?
A13538	Wouldest thou haue an Ocean of mercie fall vpon thee?
A13538	Yee aske, and haue not, saith IAMES, because yee aske amisse: and when doe wee aske amisse?
A13538	a guide and not able to guide himselfe?
A13538	a purpose of heart to cleaue vnto him, and to keepe his fauour which thou iudgest better then life it selfe?
A13538	a true sorrow, that euer thou offendedst so good a God?
A13538	against lyars, and yet there is no trueth in thine owne wordes?
A13538	and all in vaine?
A13538	and are not thy sinnes for weight and number, like the sands of the Sea- shore?
A13538	and how can hee but see, who is all an eye?
A13538	and if the righteous scarcely be saued, where shall the vngodly and the sinner appeare?
A13538	and indeed, what cause is there, that he should be so bid?
A13538	and is it now no other then a make- bate?
A13538	and miserable Creatures, while without it they grope at true blessednesse?
A13538	and must thou therefore depart from thy secret place?
A13538	and not for good, and for giuing?
A13538	and not of euery idle song, which is hurtfull to our selues and others, and keepes out better?
A13538	and now doeth it serue to breed them?
A13538	and now to impaire the trueth?
A13538	and shall I neuer bee remembred?
A13538	and shall not they bee saued, for whom Christ dyed?
A13538	and shall not wee labour to make men loue and like the truth?
A13538	and shall prophane wretches, that haue set their faces all their dayes against heauen, thinke to bee heard in the day of their distresse and death?
A13538	and sometimes God giues more then our request, and is this a denyall?
A13538	and take no time to repaire himselfe, and hurts sustained by inconsideratenesse?
A13538	and what experience haue our owne soules, how he daily forgets and forgiues innumerable sinnes?
A13538	and what was all their prayers and confessions all that while but silence?
A13538	and when hee spoke, what rough and churlish words gaue he to a woman in that distresse, calling her a Dogge?
A13538	and who doth this but Nebuchadnezzar the head of this Babylon?
A13538	and whom haue I in comparison of thee?
A13538	and why should God vse him in the one chiefe ende of his calling, and not in the other?
A13538	and will he be neuer more intreated?
A13538	and will he neglect to saue and preserue my bodie?
A13538	and will he neuer be more intreated?
A13538	and will hee not beate backe the endeuours and vniust practices of my enemies?
A13538	and wilt not thou let a drop fall on thy brother?
A13538	and yet, what good guide in the Ministrie meeteth not with such vnnaturall dealing from naturall and vngodly men?
A13538	and, how can he haue any elsewhere if not from that?
A13538	because he loued good men?
A13538	by what pattents?
A13538	can a man be thus perswaded, and yet not feele it?
A13538	can not God, without the condition of repentance and sorrow and confession of sinne, remit sinne, and conferre fauour vpon sinners?
A13538	did God giue the Scripture for a remedie, and is it turned to poyson?
A13538	did euer godly man auoide them?
A13538	did his Father euer cease to loue him?
A13538	did it once serue as a hammer to bruise errors?
A13538	doest thou preach against drunkennesse, and art an intemperate person, a companion of drunkards?
A13538	doth not the Lord loue those whom he chasteneth?
A13538	euery man must carry his owne burden: how then can Christ?
A13538	hast not thou also abused thy health, peace,& c. and thereby forfeited them?
A13538	hast thou denyed thy selfe, that whatsoeuer the Spirit in the Word suggesteth, it is thy whole heart to vndertake it?
A13538	hast thou more sense of the groning of a beast, then of thy brother?
A13538	hath God forgotten to bee mercifull?
A13538	hath he forgotten to be mercifull?
A13538	hath hee shut vp his tender mercies in displeasure?
A13538	hath my Lord and head foiled the Deuill for me, troden Satan vnder my feet, and trampled vpon all spirituall enmities for mee?
A13538	haue I a promise for that I pray for?
A13538	haue not the enemies with their violent inundations come neere, yea, and almost ouerturned the whole Church?
A13538	he was of another temper, and said, Dost thou enuie for me?
A13538	hee that doeth the greater, will not hee doe the lesse?
A13538	how comes it to passe, that the godly feele such sorrow in sinne pardoned, and the wicked feele nothing in sinne vnpardoned?
A13538	how could they forget these, at least so soone?
A13538	how did hee roare night and day vnder the heauie hand of God?
A13538	how did his moysture drie vp as in the drought of Summer?
A13538	how farre from the disposition of the godly, who thinke nothing so vile and hatefull as sinne?
A13538	how long wilt thou forget me?
A13538	how many sickemen on their beds haue in their affliction sought God?
A13538	how miserable in not seeing their miserie?
A13538	how quickely then would they come to Gods mercy- gate?
A13538	how shall we be compassed with them?
A13538	how then can men reape any ioy out of carnall and contrary meanes?
A13538	how vnconformable to Gods Law, that sets an eternall curse vpon the head of the least sinne?
A13538	how were his bones dryed and broken?
A13538	how will this stand with Gods Iustice?
A13538	if Christ will confesse thee, let thy friends deny thee?
A13538	if God iustifie, who can condemne?
A13538	if assurance of remission follow sound confession, what shall I thinke of my selfe?
A13538	if infirmities be so lashed, what shall rebellions?
A13538	in what estate?
A13538	is it because they hate the sinne?
A13538	is not God pleased with that religion, which he hath prospered so long?
A13538	is the Word in his mouth strong meate; and can not it be milke too?
A13538	is this a forgiuenesse of a debt, to exact it wholly?
A13538	it lies euery- where vpon thee: and of actuall sinnes without number?
A13538	may not I hope my sinnes are pardoned?
A13538	may wee not ioy in outward things, as meat, drinke, wife, children, wealth, honour?
A13538	must Gods children heare the Law applyed?
A13538	must it not sinke?
A13538	neuer felt doubting nor trouble of conscience?
A13538	nor torment of heart?
A13538	not to require the sinne, not to inflict the penaltie?
A13538	of Marie Magdalen possessed with seuen deuils?
A13538	of many of Gods children bewitched and vexed with the deuill?
A13538	oh goc and meet him?
A13538	oh, what ioy and delight shall there bee in the Kings marriage, and in the meeting of so many good friends together?
A13538	or can hee bee present where euer the beames of the Sunne are?
A13538	or fuller, because many eate?
A13538	or how can he be heard in mercy, to whom mercy belongs not?
A13538	or if hee doe, how can he be iust?
A13538	or is there a graue in thy heart, neuer full?
A13538	or shall not we say, Forgiue vs our sinnes, because wee beleeue the remission of our sinnes?
A13538	or that the frost- bitten rootes, and blasted blades should neuer spring forth to flower or seed?
A13538	or were hee not mad, who should therefore refuse it?
A13538	or what bond of theirs haue I broken, which they can release mee of?
A13538	or who can thinke it acceptable vnto God, seeing the godly, the mercifull man onely can performe acceptable seruice?
A13538	or, if they should not haue beleeued and repented, had they beene condemned for not beleeuing a lye?
A13538	or, seeing hee is neuer absent, how can hee bee found?
A13538	or, what comfort can he haue in God, who is not in couenant with him?
A13538	shall a man consider of his houses, rents, fields or garments?
A13538	surely no, wee may not thinke so, and yet he said, My God, my God, why hast thou for saken me?
A13538	that he should aske and not receiue, that asketh amisse?
A13538	that he that turnes his eare from the Law, should haue Gods eare turned from him?
A13538	that he, that is a prophane mocker of God, God should mocke him in his destruction?
A13538	the true cause is, that the light thereof may not discouer their workes of darknesse: but what say they?
A13538	their meat and drinke to riot and excesse, as though the Lord required no other returne, or would require no other reckoning?
A13538	their wealth and calling to iniustice, coozenage, couetousnesse?
A13538	they returne againe, because the guilt remaines: how should a man repent of that sinne, which hee will not see, lest he should sorrow?
A13538	thou that preachest against couetousnesse, art thou a griper neuer satisfied?
A13538	to make it a preseruatiue from many great sinnes, which the wicked daily commit, open and secret?
A13538	to make it a sound stay and comfort, to support them in all their troubles; wherein else they must needs sinke?
A13538	to make it vnto them a rule of faith, and a rule of life, able to make the man of God perfect to euery good worke?
A13538	to put it into their handes as a sword to cut off Satans temptations?
A13538	to what vse could the promises of the Gospell serue?
A13538	was it once profitable 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; to improue?
A13538	was not Dauid ouer head and eares in them?
A13538	was not Noah and Lot drunke, and many good men besides?
A13538	was not Noah neere them, and they neere him?
A13538	was not the Sabboth made for man, and not man for the Sabboth?
A13538	were dangers toward?
A13538	what a staffe and strength cast they out of their hands, who heedlesly passe by Gods gracious dealing with them?
A13538	what are they?
A13538	what could the Lord doe more to make it easie and plaine, and fit for instruction, then he had done?
A13538	what grim countenance and contempt shewed he by his silence, not vouchsafing to speak to her?
A13538	what say you to Iob and his children?
A13538	what strength were in the curses of the Law, that the soule that sinnes, shall die?
A13538	what vse of the prayer of Christ for beleeuers, that his Father would keepe them in the truth?
A13538	when is it?
A13538	when wee doe not keepe Gods Commandements: but how shall we know that we keepe them?
A13538	while I was yet an enemie and a sinner, God hath reconciled me by the death of his Sonne; how should hee now cast mee off being reconciled?
A13538	who can remit a debt, but he to whom it is due?
A13538	who is a God like thee, that passest by the iniquitie of thy people?
A13538	why did he put such difference betweene men, that hee would not so much as pray for the World?
A13538	will you bee so precise and foolish?
A13538	will you in a kinde of singularitie lose both your pleasure and reputation?
A13538	wilt thou auoide the sword of man by an euill conscience, which is a sharper sword within thy bowels, striking through, and pearsing thine owne soule?
A44697	( else how by dwelling in love, do they dwell in God?)
A44697	245 Considering, There is a taking delight in one thing more than another, and should be something that is a known good?
A44697	A concealment and disguise of an heart inwardly bad and naught?
A44697	A disjointing and unhinging of the best and noblest part of Gods Creation from its station and rest, its proper basis and center?
A44697	A shattering and breaking asunder the bond between rational appetite and the First Good?
A44697	A turning all upside down?
A44697	Account he waits for your turning to him, as being inclin''d to friendship with you; Otherwise would vengeance have suffered you so long to live?
A44697	Again, Would you not be justly taken to disaffect one whose temper is ungrateful, whose disposition and way is unpleasing to you?
A44697	And a person of such worth and accomplishments as I, be thus brought down into the dust?
A44697	And again, Can you be confident that so much as you suppose, was true?
A44697	And bethink your selves, What would you then be esteemed?
A44697	And can it be thought the love of the great and blessed God should signifie less?
A44697	And can your ignorance of God be excusable or innocent?
A44697	And consider, Is it not a grievous thing to you?
A44697	And do we believe that when he hath won a person to place his delight and take pleasure in himself, He will requite him with a mischief?
A44697	And do we need it to a Life of Delight?
A44697	And do you not now see one to be delighted in?
A44697	And dost thou not yet see the horrid vileness of thy own heart in all this?
A44697	And doth it not then naturally aim at him and tend towards him?
A44697	And doth not that make your matter much worse?
A44697	And doth not your unaccustomedness to this blessed exercise resist the Tendency of that new nature?
A44697	And doth this import no enmity?
A44697	And have you not reason to be ashamed you have not known him better, and to better purpose?
A44697	And how absurd and vain is it to have our hearts set upon that which is not?
A44697	And how becoming is it of a man to have spent so much of his time in doing nothing?
A44697	And how can the relishable sweetness of gracious principles and dispositions signifie Gods being to be enjoyed or delighted in?
A44697	And how doth the temper of your heart and your practice, while you take not actual, ordinary delight in God, clash and jar with your profession?
A44697	And how full of guilt is your not- delighting in God upon this account?
A44697	And how highly doth this increase the offence?
A44697	And how is he so, when you seldom have a delightful thought of him, or look to him with any pleasure?
A44697	And how is that but by often thinking of him, as being a great part( and fundamental to all the rest) of what can be meant by this abode?
A44697	And how long will it be ere[ they believe me], for all the signs which I have shewed among them?
A44697	And if now he say to thee; After all this couldst thou take no pleasure in me?
A44697	And if some greater breach hereupon ensue between God and you, what becomes of your delight in him?
A44697	And if we should suppose the new creature alike maimed and defective, will there not be a proportionable diminution of its delight?
A44697	And in which respect it may fitly be said to thee, Dost thou thus requite the Lord, O foolish Creature, and unwise?
A44697	And is it not most vilely unnatural that thy spirit should be so sullenly averse to him, who is pleased to be stiled the Father of Spirits?
A44697	And is not that delightsome to be increased daily with the increases of God?
A44697	And is not that your case?
A44697	And is there another way of having them composed, and of restoring delightful friendly converse, than by your seeking his Pardon, and his granting it?
A44697	And is this a wise provision for Eternity?
A44697	And is this your love to him, or delight in him?
A44697	And it may be many such may take themselves for godly persons and lovers of God, and be mistaken as well as you; And what will that mend your cause?
A44697	And labour in this way to have that delight increased to that degree, that it may cease to be a question or doubt with you, Do I delight in God or no?
A44697	And now, Will we assume the confidence to tell God we think on him all that we can?
A44697	And ought it not to fill your Souls with horror, when you consider, you take no delight in the best and sovereign Good?
A44697	And ought you not to smite upon the thigh then, and say, What have I done?
A44697	And rather chuse to suffer the pains of death than of labour, by which your Soul might yet live?
A44697	And shall I not add[ The Love of God?]
A44697	And shall this be called too delighting in God?
A44697	And so that their pure Gospel, as they call it, is another Gospel, nay( because there can not be another) no Gospel?
A44697	And the reason is plainly assigned in the foregoing words, Will he delight himself in the Almighty?
A44697	And then how far are we from our mark?
A44697	And were those only customary forms with you, and words of course?
A44697	And what a bondage( as well as incongruity) were that relation without delight?
A44697	And what cause canst thou pretend of disaffection towards him?
A44697	And what do you mean by it, or seem to expect?
A44697	And what durst thou who knowest God, or rather art known of him, neglect so great and substantial a Duty?
A44697	And what else have you to delight in?
A44697	And what else is it, but somewhat communicated and imparted immediately from God to such?
A44697	And what is it better to pretend to it to no purpose?
A44697	And what is it?
A44697	And what is loving God with all our mind, so expresly mentioned in that great summary of our duty towards him?
A44697	And what is that an absurdity that under the name of Delighting in God, the several acts and exercises of Religion besides should be comprehended?
A44697	And what is that?
A44697	And what is the course they take hereupon?
A44697	And what is the reason of this so great difference?
A44697	And what need is there of apprehending its method to be quite another in its comforting- work?
A44697	And what need of that, while yet there is one way to avoid it?
A44697	And what now is to be done in this case?
A44697	And what proposition is there which a regenerate person can assent to, but one who is not regenerate may assent to it also?
A44697	And what shall your Religion serve for, that will not answer these purposes?
A44697	And what state and temper of spirit would be sutable to that supposition?
A44697	And what then?
A44697	And what though you think not of many to whom you bear no ill will, nor have any converse with many such; Is it enough to bear no ill will to God?
A44697	And what was that?
A44697	And what will you say to the great obligations which the love and kindness of God have laid upon you?
A44697	And what, Did they therefore dejectedly languish and despond, and give themselves up to sorrow and despair?
A44697	And what, do you find this?
A44697	And what, will you take up with that delusive unconversible shadow, or be content to embrace the stiff and breathless carcase that remains?
A44697	And what, wilt thou delight in a God that is not thine?
A44697	And where is that blessedness of which ye spake?
A44697	And whither tends it?
A44697	And why should this temper of spirit in the clearer light of the Gospel be look''t upon as an unattainable thing?
A44697	And why should you not be resolved in this point?
A44697	And why towards me?
A44697	And will you dream and slumber all your days?
A44697	And yet how few are there whose spirits are formed hereby to any seriousness agreeable to that perswasion?
A44697	Are not some things grateful and agreeable to you, in which you can and do take complacency?
A44697	Are these all that thou designest, or will mind to do for thy Soul?
A44697	Are these like well to supply the place of living Religion?
A44697	Are we to suspend the exercise of this duty till we have gotten the difficult case resolved?
A44697	Are you altered?
A44697	Are you no more concerned to mind God and converse with him, than with the man you never knew, or had to do with?
A44697	Are you under so much obligation to any?
A44697	Are you wo nt to displease your selves to please him, or cross your own will to do his?
A44697	Are you yet to learn, that a reasonable Soul needs the fulness of God to make it happy, and that there is no other God but one?
A44697	Art thou yet an harmless innocent creature, an honest well- meaning man for all this?
A44697	As if he had too little kindness for such as you would have him favour, and too much for others; Judging his love and hatred by false measures?
A44697	As if the enquiry were, What it is that I desire really to enjoy when I desire to enjoy a friend?
A44697	Being upon both those accounts( as well as that it resembles him, and is his living Image) called a participation of the Divine Nature?
A44697	Bethink your selves, is not the temper of your spirits just such Godward as it was always wo nt to be, without any remarkable turn or alteration?
A44697	But are not all these truly Delectable?
A44697	But because this brings us but where we were; Let it be further enquired, what then is your business with God, or what would you have of him?
A44697	But do you think so to shift and wave the obligation of an universal Law upon mankind, and all reasonable nature?
A44697	But for what purpose are we to have that apprehension?
A44697	But how can this delighting in God( communicating himself) be our duty?
A44697	But how little, and in how low a capacity, didst thou contribute to his being in comparison of what the great God did to thine?
A44697	But how shall we go about it?
A44697	But if you do not, What do you think alienation from the life of God will come to at last?
A44697	But if you think that horrid, and resolve to own something or other of Religion; Will you here use your understanding, and consider?
A44697	But is he out of the sight of your minds?
A44697	But is it fit it should be always thus?
A44697	But is this honest dealing?
A44697	But now before that new birth take place in the spirit of man, it wants but knows not what; craves indeterminately( who will shew us any good?)
A44697	But so we shall bring our whole Religion within the compass of this one thing?
A44697	But to this I say, Was this all that your Profession was in it self apt, and by you designed to signifie?
A44697	But what are your hearts most apt to delight in?
A44697	But what did he lastly aim at in this?
A44697	But what pretence can there be for such dealing with the God of Truth?
A44697	But when he represents his Love himself( as who but God can represent the Love of God?
A44697	But where is this temper of spirit to be found?
A44697	But will God indeed dwell on the earth?
A44697	But you should bethink your self, What a wretch am I, that am so ill- inclin''d?
A44697	Can he be a God to you that is not acknowledg''d by you as your very best, the universal, and absolutely all- comprehending good?
A44697	Can there be any dispute or doubt in the case, when there is but one thing to be done, besides yeilding ones self to be miserable for ever?
A44697	Can this stand with delight in him?
A44697	Can you allow your selves so to interpret his Covenant, and give this as the summary account of the tenor of it?
A44697	Can you approve your own way?
A44697	Can you delight in an enemy?
A44697	Can you find nothing wherein vainly to trifle, but the sacred things of the Great God of Heaven, and the eternal concernments of your own Soul?
A44697	Can you forbear with gratitude and joy to acknowledg and own it to him, that it is of his own hand that you do this?
A44697	Can you say, Lord, for thy sake I refrain the things to which my heart inclines?
A44697	Canst thou be content to look wistly on him, as one unrelated and a stranger?
A44697	Carries it not in it most horrid contumely and indignity to the most high God?
A44697	Consider, Is this still your case?
A44697	Consider, What doth your trust in God signifie, more than the sound of the Name?
A44697	Could He delight in such as you, and can not you in him?
A44697	Could you decline doing so without putting a slight upon his love, who is infinite in what he is, and who is love?
A44697	Could you have the confidence to put your self upon conversing with him as at former times, without such a preface?
A44697	Dare you think of throwing off his yoke?
A44697	Did you never find it good for you, in this way, to draw nigh to God?
A44697	Did you never try experiments for your pleasure?
A44697	Do we as we longer live by him ow him less?
A44697	Do we need further to be invited to a Life of delight?
A44697	Do we need to be prest with arguments to chuse delightful and wholesom food, rather than gall and wormwood, or even very poyson?
A44697	Do you aim at obeying him in these things?
A44697	Do you bear goodwill to him whose reproach and dishonour you are not concern''d for, yea, whom you stick not to dishonour and reproach?
A44697	Do you dislike thoughts of God?
A44697	Do you find your heart sluggish and indispos''d to any such transaction with God and Christ?
A44697	Do you love him whom upon all occasions you most causlesly displease; whose offence you reckon nothing of?
A44697	Do you not aim at a life of eternal delights with God?
A44697	Do you not allow your self to be licentious, earthly, vain, proud, wrathful, revengeful, though you know it will offend him?
A44697	Do you not desire to be better thought of?
A44697	Do you not disobey the known will of God in your ordinary practice without regret?
A44697	Do you not find your selves herein to have offended against that?
A44697	Do you not find, that so a wicked man( his enemy) is branded and distinguisht, God is not in all his thoughts?
A44697	Do you pretend to him, and know him not?
A44697	Do you suppose it possible, to delight in God and not think of him?
A44697	Does it not tend to an unlawful gratifying of the flesh, and fulfilling some lusts thereof?
A44697	Dost thou not see then how thou cancellest and nullifiest the obligation of all Laws, while thou hast no delight in God?
A44697	Dost thou think this will pass for a little offence in the solemn judgment of the great day that is drawing on?
A44697	Doth it decline and draw back?
A44697	Doth it purifie it, and check your ill inclinations, in any thing wherein they should be countermanded upon the credit of his Word?
A44697	Doth it quiet your heart, in reference to any affairs you pretend to commit to him?
A44697	Doth not He know the method and way wherein they are to be conveyed?
A44697	Doth not that imply that it was with the Psalmist a designed thing to meditate on God?
A44697	Doth not this bring us to delight in our selves?
A44697	Doth the Holy Ghost himself prescribe to us impertinently, in order to our obtaining of his own imparted influences?
A44697	For by what worse name can we call any thing than enmity to God?
A44697	For can men be happy in him in whom they take no delight?
A44697	For how can I rejoice in that whereof I have yet a doubt, whether it be what it seems or no?
A44697	For how just is it, to impute to it what it naturally causes, and lay its own impure and viperous births at its own door?
A44697	For is it our duty that he communicate himself in this way to us?
A44697	For is not any one more wicked according as he is more strongly inclin''d to wickedness and averse to what is good?
A44697	For it is an appeal to common reason in the case; as if it had been said, Can any man think that such a ones Religion will be lasting?
A44697	For let the question be put to such a person, Do you desire such a thing though God judg it will be hurtful to you or unfit for you?
A44697	For what Scripture saith so?
A44697	For what, are these things God?
A44697	For wherein is it less?
A44697	Further, Do you not acknowledg the blessed God to be the best and most excellent Good?
A44697	Gods Essence?
A44697	Great blindness and ignorance of God; For is it possible any should have known and not have loved him?
A44697	Had such opportunity of knowing him, and yet be ignorant?
A44697	Hast thou no need of quickening influence from God?
A44697	Hath he not spared you, when it was in his power to crush you at pleasure?
A44697	Hath his prohibition any restraining force upon your hearts?
A44697	Have I any cause to quarrel at this?
A44697	Have not those been your best hours, wherein you could freely solace your selves in him?
A44697	Have not your thoughts of God been few?
A44697	Have not your thoughts of Him been low and mean, such as have imported light esteem?
A44697	Have not your thoughts of him been slight and transient?
A44697	Have there not been perverse reasonings, with dislike of his Methods of Government over men in this present state?
A44697	Have they not been hard thoughts; full of censure, and misjudging of his Nature, Counsels, Ways and Works?
A44697	Have they not been overly superficial thoughts?
A44697	Have ye forgotten, that ye ever thus tasted how gracious the Lord was?
A44697	Have you Faith in God?
A44697	Have you any hope God will deal in a peculiar way with you from all men, and make the other world the place of your first heart- change?
A44697	Have you not been long at his mercy?
A44697	Have you not disbelieved the revelation he hath given of his Nature, and express declarations of his mind and purpose touching these matters?
A44697	Have you not in this neglect run counter to such instruction?
A44697	Have you not much the more to answer for upon this account?
A44697	Have you not( against his plain word) thought him irreconcilable, and averse to the accepting of any atonement for you?
A44697	Have you repented your Choice?
A44697	Have you that dependence on any Friend?
A44697	How cheap is the expence of a thought?
A44697	How contrary is this omission to what by solemn vow and astipulation you have bound your selves to?
A44697	How directly opposite is it to the Law of God?
A44697	How do things stand between him and you?
A44697	How do you, in this, carry towards the blessed God?
A44697	How far are you from that temper, Whom have I in heaven but thee, and whom do I desire on earth besides thee?
A44697	How grateful is the relish of this apprehension, both in respect of what it, in it self, imports, and what it is the root and cause of?
A44697	How long will this people provoke me?
A44697	How manifestly impossible is it, if there were not such a Good, that otherwise any thing else should ever have been good, or been at all?
A44697	How perverse a delight is that?
A44697	How plain and certain is this?
A44697	How strangely uncouth is it?
A44697	How tumultuous and disorderly a thing this your disaffection is?
A44697	How tumultuous and disorderly a thing this your disaffection to God is?
A44697	How unlike have yours been to such thoughts?
A44697	How vain then is that Religion by which we can neither please God nor profit our selves?
A44697	How variously and with how mighty demonstration hath that love exprest and evidence''t it self?
A44697	However, comparing what you sometime were with what you are, what difference do you observe?
A44697	I shall thus make nothing of my self: And what must all my natural or acquired excellencies go just for nothing?
A44697	If he should repent, In what case were you?
A44697	If not, Why take you not pleasure?
A44697	If not, we have no enjoyment; If any thing be, what is it?
A44697	If that be once understood, Hath it not in it self invitation enough?
A44697	If therefore it be inquired, Wherein the delight of this more imperfect sort doth consist?
A44697	If thou hast been always kind and indulgent, full of paternal affection towards him, Wouldst thou not think him a vile miscreant?
A44697	If you now begin not to live to God, when will you?
A44697	In what posture then are your affairs towards him?
A44697	Is he far from any one of us?
A44697	Is he not as much our Maker as he was theirs?
A44697	Is it a likely means of refining and bettering our spirits?
A44697	Is it fit to receive so much kindness with neglect?
A44697	Is it indeed so horrid a thing to disavow all Religion?
A44697	Is it less evident?
A44697	Is it not a greater thing that he is God, than that he is yours?
A44697	Is it not a merciful vouchsafement that the holy God allows you to place your delight on him, and invites you to it?
A44697	Is it not from God?
A44697	Is it not now as true, that the Lord reigneth, and is high above all the earth, and exalted far above all gods?
A44697	Is it not thus with you Godward?
A44697	Is it reasonable that he who is our Life, and our All, should never be thought on, but now and then, as it were by chance, and on the by?
A44697	Is it that reasoning is more liable to error and mistake?
A44697	Is not he thy Father —?
A44697	Is not the blessed God acknowledged to be the best good?
A44697	Is not the meditation of him with you an unwonted thing?
A44697	Is not this as sure and evident as any thing your senses could inform you of?
A44697	Is not your very profession then meer dissimulation and a lie?
A44697	Is that become no Duty which is the very sum and comprehension of all duties?
A44697	Is that ingenuous towards a Friend, or dutiful towards a Father or a Lord?
A44697	Is the matter less important?
A44697	Is there indeed such a Principle in you?
A44697	Is there not a real Delight to be had in them?
A44697	Is this a matter always to be waved?
A44697	Is this a small thing with you?
A44697	Is this a time to roll your self upon your slothful bed, and say, Soul, take thine ease, even upon the pits brink?
A44697	Is this the worse or the better?
A44697	It is a conviction against you, that you are of humane race, till it can be evidenc''t you are born from above, and are become new creatures?
A44697	It is the sense of holy Souls, Whom have I in Heaven but thee?
A44697	It may be again said; But if God be thus to be delighted in, how can delighting in him be upon such terms our duty?
A44697	It may be said, Doth not all this tend to bring us, instead of delighting in God, to delight in our selves?
A44697	It may be your sleeping Conscience did not find your self to offend: But do you not find your self to have offended it, now beginning to awake?
A44697	It''s answered, But you disrelish not the remembrance of a Friend; Do you not the thoughts of God?
A44697	Know you another way to be happy?
A44697	Let men value thee for these, to whom thereby thou shewest some respect; But shall he, who in the mean time knows thou bearest none to him?
A44697	Make a stand, and bethink your selves; Can you justifie your carriage towards him whom you have taken to be your God?
A44697	Many good works hath he done for thee; For which of these dost thou hate him?
A44697	May we do what we will with our thoughts?
A44697	Moreover, Who should delight in him but you?
A44697	Must you, do you see you must come to this point, of having your delight in God?
A44697	Nay, may''st thou not moreover truly say, that thou lovest this base impure earth more than God?
A44697	Not to delight in God therefore, What can it be but the very top of Rebellion?
A44697	Now hath not that Soul a spring of pleasure within it self, that is in these respects as God would have it be?
A44697	Now therefore if you did delight much in God, would you not be pressing hard after him?
A44697	O my people, What have I done unto thee?
A44697	Only it is to be considered, Do you intend to proceed in any course of Religion, or no?
A44697	Or can this deportment agree with habitual and the frequent actual delight in God which is requir''d?
A44697	Or can you think it was his meaning, and that he would expect no more from you?
A44697	Or didst thou do thy duty herein, by being only inclin''d to do it?
A44697	Or have you not been more peccant in your apprehensions of his rules and resolutions for the disposing of men as to their eternal states?
A44697	Or if he should be deprived of some of his senses, or natural faculties, so as to be uncapable of some of the more principal functions of life?
A44697	Or if it was, did you deal sincerely in that Treaty?
A44697	Or must it be done, and never be attempted?
A44697	Or that when all by nature are children of wrath, any are by nature lovers of him, so as to love him and be under his wrath both at once?
A44697	Or was it fit it should ly dead and bound up in the habitual principle, and not go forth( or very rarely) into act and exercise?
A44697	Or were it not great immodesty and impudence to offer at it?
A44697	Or would he deceive us by misrepresenting it?
A44697	Or would not the inclination, if it were right, infer( or otherwise is it like to last long without) sutable exercise?
A44697	Or, is it less consolatory?
A44697	Ought it not to cut your heart to find your self convicted herein of a disobedient omission?
A44697	Ought not your Experience to have been instructive to you; as it commonly is to men in other matters?
A44697	Should not the thoughts of him be pleasant to you from whom you are expecting so great things?
A44697	Should not this have obtain''d in thy practice, that ought to run through and animate all the rest?
A44697	Surely such conceptions are not impossible to you?
A44697	Than which what can be said or supposed more absurd?
A44697	That it doth herein no small thing; for is it a small thing to be ascertain''d of Gods fatherly love to us as his own children?
A44697	That it is a differencing character of his own people, That they thought on his Name?
A44697	That the saying of Esaias the Prophet might be fulfilled which he spake, Lord who hath believed our report?
A44697	That thou disaffectest him in whom thou knowest thou shouldst delight?
A44697	The knowledg of God, calling upon God, The fear of God,& c. How commonly are these acknowledged to be Paraphrases of Religion?
A44697	There is somewhat in you that would work towards God, and you suffer it not; And is that well?
A44697	Therefore seriously bethink your selves, Do you delight in God or no?
A44697	They are called the Spirit; for when we are caution''d not to quench the Spirit, how can that be understood of the eternal uncreated Spirit himself?
A44697	Think whither am I going?
A44697	This banishes delight, and drives it far away from them?
A44697	This yet more fully answers the enquiry when a person is said to enjoy God; what doth he immediately enjoy?
A44697	To be off and on, to say and unsay, that he shall be your God, and that he shall not,( for how is he your God if you delight not in him?)
A44697	To love him who had loved you first?
A44697	To make us become our own center and rest?
A44697	To talk of any difficulty in the matter, is a strange impertinency; for who would oppose difficulty to necessity?
A44697	Was not this the case?
A44697	Was this indeed your meaning?
A44697	We find it natural and pleasant to carry about with us our own living body; but who would endure( how wearisom and loathsom a task were it?)
A44697	Well then, is the case altered with you?
A44697	Were you not oblig''d to love him back again, who was so much before- hand with you in the matter of love?
A44697	What a Soul hast thou that can live upon chaff and air, and be sustained by the wind?
A44697	What absurdity the several acts of Religion should be comprehended under Delight in God?
A44697	What can any man have greater certainty of, in a meer human way, than all men have that they must dye?
A44697	What could hinder you to remember him, if you were so disposed?
A44697	What could hinder you, if your heart were inclin''d?
A44697	What difference do you observe?
A44697	What doth it mean that our Youth is challenged to the remembrance of him?
A44697	What fault, that delight runs through Religion?
A44697	What good Principle can you have in you God ward if you have not Love to him?
A44697	What hath thus carnalized your minds, that you favour only the things of the flesh, and Divine things are tasteless and without relish?
A44697	What have I to do any more with the Idols wherewith I was wo nt to provoke thee to jealousie?
A44697	What have you made God an unnecessary thing to you, while the Creature, your very Idols, lying vanities, were thought necessary?
A44697	What is it then that hath thy delight and love?
A44697	What is the difference between loving God, and delighting in him?
A44697	What is there then at the bottom, and under the covert of your yet continued profession at such times, but falsehood?
A44697	What is your present temper, in it self considered?
A44697	What is your present temper?
A44697	What should hinder?
A44697	What was there in it not delectable?
A44697	What wastes and desolations do they commit and make in their own Souls, by breaking the order God and Nature did at first set and establish there?
A44697	What were you, sometimes haters of God, and are you now come to love and delight in him, without perceiving in your selves any difference?
A44697	What will thy sobriety, thy justice, thy charity signifie, if thou hadst these to glory in, while thou art habitually disaffected to thy God?
A44697	What wouldst thou say to it if thy own Son did hate the very sight of thee, and abhor thy presence and converse?
A44697	What, ever learning and never arrive to this knowledg?
A44697	What, is our riper Age more exempt?
A44697	What, love him with all your soul in whom you can rarely find your selves to take any pleasure?
A44697	What, man?
A44697	What?
A44697	When Heaven in respect of the pure holiness, the calm serenity, the rest and blessedness of it, is now grown familiar to him, and his very element?
A44697	When did you check and contend with your own hearts upon these accounts, as they are wo nt to do?
A44697	When others say, Who will shew us any Good?
A44697	When they care not at what expence they make provision for the flesh, to fulfil the lusts thereof?
A44697	When we are said to enjoy God, I inquire, Is any thing communicated to us, or no?
A44697	Whence can your not- delighting in him proceed, but from this, as its most immediate cause?
A44697	Whence is the glorious excellency of this great Creation, the beauty, loveliness, pleasantness of any Creature?
A44697	Whereby are Habits to be known but by the frequency of their acts?
A44697	Whereby hath he ever disoblig''d thee?
A44697	Whereby would you discern your hatred towards one you did most flatly and peremptorily disaffect?
A44697	Whereon is thy heart set?
A44697	Whether you should chuse him for your portion, seek rest in him, and place upon him your delight and love?
A44697	While you can take no pleasure( or do take so little) in God, is there nothing else wherein you take pleasure?
A44697	Whither are you sunk?
A44697	Who amongst all the people of the Jews at Mount Horeb, could have any doubt, but the Authority that avouched the Law there given them was Divine?
A44697	Who gave us our Idaea of that ever blessed Being?
A44697	Who gave us our thinking power, or made us capable of forming a thought?
A44697	Who is God save the Lord, and who is a Rock save our God?
A44697	Who restrains or forbids me?
A44697	Who would not recount with delight the unexpressible felicity of living under the governing power of such a one?
A44697	Why do we suppose our thoughts exempt from his Government, or the obligation of his Laws?
A44697	Why do you not rejoice and glory in it, even as he professes to do over you?
A44697	Why should it be reckoned less insolent to say our thoughts, than our tongues are our own, who is Lord over as?
A44697	Why towards me rather than others, not naturally more vile than I?
A44697	Why will you distinguish your selves by so debasing a character?
A44697	Will it be a grateful remembrance to thee that thou wast so long hovering about the borders of Religion?
A44697	Will not that confound and shame thee?
A44697	Will that suffice you to delighting in him?
A44697	Will you defer till you dye your beginning to live?
A44697	Will you not esteem your selves to have been thereby bound to place your love and delight on him?
A44697	Will you pause a while and deliberate upon it?
A44697	With how sweet and gentle allurements hath he sought to win thy heart?
A44697	Worship him so oft, and worship you know not what?
A44697	Would it not detract much from the natural pleasure of a mans life, if he should lose an arm or a leg?
A44697	Would not his thoughts( once become precious to you) be also numerous, or innumerable rather, as the sands of the Sea- shore?
A44697	Would not the word of an ordinary man, premonishing you of any advantage or danger which you have no other knowledg of, be of more value with you?
A44697	Would you not be ashamed the disposition of your heart towards him at such times should be known?
A44697	Would you not be very unapt to take up injurious hard thoughts of him?
A44697	Would you willingly be taken for such in all those long intervals wherein your actual delight in him is wholly discontinued?
A44697	Yea, doth it not tend to delight in him?
A44697	Yea, wil''t thou not see, that thine heart goes against thy Conscience all this while?
A44697	Yet how few( though we must suppose many convinc''t) did heartily believe in him?
A44697	You bend your minds and hearts another way; What are you doing then?
A44697	You do love God and delight in him, How do you make it appear?
A44697	You do not think on your absent Friends while no present occasion occurs, to bring them to your remembrance: But is God absent?
A44697	You have vow''d to him, What think you of this drawing back?
A44697	You may further say, God is out of your sight, and therefore how can it be expected you should find a sensible delight in him?
A44697	You often do not think on Friends with whom you have no opportunity to converse; Have you no opportunity to converse with Him?
A44697	You would dislike the thoughts of him, hate his memory, cast him out of your thoughts: Do you not the same way shew your disaffection to God?
A44697	Your lesser desires will be swallowed up in greater, and all in the Divine fulness; So that you will now say, Whom have I in heaven but thee?
A44697	[ Is there a real thorough work of God upon my Soul or no?]
A44697	a course of regular walking in through subjection to his Laws and Government?
A44697	and a life of pure devotedness to him?
A44697	and hereupon pronounce them blessed whom he did chuse, and cause to approach unto him?
A44697	and reckon the Earth too good to bear him?
A44697	and so much the worse and more vicious by how much it is more hardly overcome?
A44697	and that the course of my actions be as a continual sacrificing; doing all to him and for him?
A44697	and the fruits of the Tree of Life?
A44697	and the temper of your Spirit towards him is usually strange and shie?
A44697	and wast at the very door and wouldst not enter in?
A44697	and wherein have I wearied thee?
A44697	and whom can I desire on earth besides thee?
A44697	as being the first and fountain- Good, the fullest and most comprehensive, the purest and altogether unmixed, the most immutable and permanent Good?
A44697	as it were composed of delights?
A44697	casual only, and such as have dropt into your minds as it were by chance, fluid and roving, fixed neither upon him nor into your hearts?
A44697	especially if thou never gave him the least cause?
A44697	especially, if you have, or apprehend you may have nearest interest in such a creature?
A44697	from a good Principle or a bad?
A44697	his friends?
A44697	his sons?
A44697	is it indeed no duty to Love God?
A44697	no hunger after the heavenly hidden Manna?
A44697	of being really and habitually good and holy?
A44697	of doing good and walking in the path of life?
A44697	offerest violence to the very knot and juncture, wherein they all meet and are infolded together?
A44697	or alledg, the thing is hard which must be done?
A44697	or attempted, and not be resolved upon?
A44697	or delight in him to whom the very temper of their spirits is habitually unsutable and repugnant?
A44697	or have beheld his glory and not have been delighted therewith?
A44697	or have them useless and unserviceable?
A44697	or how can I delight in that I question whether I have or no?
A44697	or in respect whereof he hath not appeared altogether lovely?
A44697	or shall I not?
A44697	or was this indeed all that was this while to be got of God, the credit of being thought his?
A44697	or whereby is he said to enjoy God?
A44697	or will he be constantly religious?
A44697	or, what is most agreeable to your temper?
A44697	prescribed and set bounds to him, and thought your sin greater than could be forgiven?
A44697	such as care not for him, as value him not?
A44697	that it was a stated course?
A44697	those of his own house?
A44697	to dally with him as you would with an uncertain whiffling man?
A44697	to good or hurt?
A44697	to lug to and fro a dead carcase?
A44697	to serve thee instead of inward acquaintance with God?
A44697	was not his love enough to deserve yours?
A44697	what definition, so truly expressive of the natures of these things, can be thought, of unto which a carnal mind may not give its approbation?
A44697	what do we make of the God we serve?
A44697	what do you not now rejoice that you find your selves to offer willingly?
A44697	what doth God communicate or transmit, by which he may be said to be enjoyed?
A44697	what must we understand it to say or signifie to us?
A44697	what thing will you name, that shall supply the place of[ GOD] or be to you in the stead of him?
A44697	wherein doth that friendly and dutiful affection towards him evidence it self?
A44697	whither tends it?
A44697	whom we are bound to fear, and love, to trust and obey above all things, of him are we not bound so much as to think?
A44697	will not these be wounding thoughts?
A44697	will not this design, if prosecuted, prove an unjustifiable self- indulgence?
A44697	would you not be following on to know him?
A44697	— Why could not we cast him out?
A62085	& c. What has he got, in the room of all the lost life, wisdom and riches of his own Nature?
A62085	''T is deceitful above all things, and desperatly wicked, who can know( or discover) it?
A62085	1) So the Septuagint render it; neither say before God, it was an errour; and therefore, why should he be angry& c.?
A62085	1. why?
A62085	10. Who were these that Watch''d for the haltings; and lay at catch, for advantages, against true Prophets, Christ himself, and Apostles, all along?
A62085	20. what plainer, or more suited to convince?
A62085	20. whv hast thou set me up in a life, I may not keep, as my 〈 ◊ 〉 〈 ◊ 〉 thee, and concern to my self?
A62085	29. Who but Professours, in Holy Flesh, urg''d Christ''s Crucifixion, when Pilate and his Heathen Party would have freed him?
A62085	7, 8. Who hinder''d you, or, did drive you back, that ye should not obey Christ''s Gospel- Spirit of Truth?
A62085	8. Who can help them?
A62085	9. and v. 27, 28. who''l be Judg, at last?
A62085	A Fool also is full of words; a Man can not tell what shall be: and, what shall be after him, who can tell him?
A62085	A hard saying, who can hear( or understand) it?
A62085	Adam, in the unstain''d purity of all natural perfections and excellencies of humane nature?
A62085	Again, if two lie together, then they have heat: but, how can one be warm alone?
A62085	All amounts but to an encrease of vanity, in desires and desirables; and what''s man the better?
A62085	All your rhetorical flashes of wit and eloquence, histories, and similitudes,& c, What signifie such embellishments of Art, in the case?
A62085	Am I become your Enemy, say''s Paul, on this very single account, because I tell you the truth?
A62085	And I turned my self to behold wisdom, and madness and folly: for, what can the man do, that cometh after the King?
A62085	And how then shall he know, what Misery shall, at last, befal him; or when, how, and by what Hand it shall be brought upon him?
A62085	And if the Trumpet give an uncertain sound, who shall prepare himself to the Battel?
A62085	And is not your accursed other Gospel, one and the same thing, at bottom?
A62085	And so, think to prevail with this Angel, to plead for their Pardon?
A62085	And then, do those, guilty of such errours, think to get any thing, by 〈 ◊ 〉, why should God be angry and destroy our works?
A62085	And this, when so many crafty Gamesters, Devils, and Men, fill the world with Words and Books, to deceive?
A62085	And was he not as fiercely persecuted by such, as soon as he became a Gospel- Saint?
A62085	And what are these, both king and subjects?
A62085	And what do all such gingling words, such tinkling Cymbals amount unto?
A62085	And what succeeds?
A62085	And what then?
A62085	And what think you, then?
A62085	And where are they both, then?
A62085	And where then must he be?
A62085	And will they say, it was an errour?
A62085	And will ye allow God''s one- thing, and Christ''s Gospel, but one word?
A62085	And, as for the Cross, so they are for( and they Preach) Regeneration, new Birth, new Creature, Grace,& c. Who but they?
A62085	And, have they an arm, like God?
A62085	And, if the foundations of all, the true Saint is, has, or has to say, be destroyd or denied, what''s to be done?
A62085	And, must Christs gospel be crowded into such a strait place, such a little narrow corner, as to have but one word, for it?
A62085	And, must they not suffer for all?
A62085	And, of Christ himself, they said, he hath a Devil, and is mad, why hear ye him?
A62085	And, say''s God to the Jews, when ye come to appear before me, who hath requir''d this at your hands, to tread my Courts?
A62085	And, so is it now; as much, shall I say, or more then ever?
A62085	And, thirdly, how, and in what sense, is what he so heaps up, given to him that is good before God?
A62085	And, this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the Wind?
A62085	And, what became of Jeroboam, for his Calf- worship, erected on a self Interested Reason of State?
A62085	And, what can all the visible and invisible Powers of this World, with all their Strength, Devices and Bulwarks, be, before him?
A62085	And, what can he do, that comes after the King?
A62085	And, what get they in their own way, amongst a heap of delusive vanities?
A62085	And, what got Israel by refusing the King Jesus, or Government of God, in the said Spirit of true Prophecy?
A62085	And, what is he the better?
A62085	And, what or who else, in a manner, at this day, can we find, but such anti- Gospel- Gospellers, in all variety of opinion, form, and way?
A62085	And, what profit then will they find of all their Labours, in a Law- Spirit of Bondage, Death, and Enmity to the Gospel?
A62085	And, what then, to the infinite divine Wisdom and things of God?
A62085	And, what''s meant by their Works being in the hand of God?
A62085	And, where''s man, then?
A62085	And, who but they?
A62085	And, who knoweth whether he shall be a wise Man, or a fool?
A62085	Annihilation?
A62085	Are not here amazing Prodigies, uninterpretable Riddles, to man''s day, or judgment?
A62085	Are we at a loss, for an instance?
A62085	Are we blind also?
A62085	Are ye also deceiv''d?
A62085	Are ye willing to part with all this, in case ye had it to part with?
A62085	As the fool: the righteous?
A62085	As to a soothing Men up into a considence in Man''s and Satan''s Law- Gospel, he say''s, do I seek to please Men?
A62085	Be not over- much wicked, neither be thou foolish: why shouldst thou die before thy time?
A62085	Be not righteous over- much, neither make thy- self over- wise: why shouldst thou destroy thy felf?
A62085	But how, or which way must or can man come by these spiritual senses, eye, ear, palate and understanding?
A62085	But indeed, Satan would have it have never a word, would you, so, too?
A62085	But, How readest, or understandest thou this Law?
A62085	But, Who are the Oppressours, here?
A62085	But, can right Gospel- works, which God work''s in Men, be called their own works?
A62085	But, does the wise, first- Covenant Holy Man, receive nothing of a Gospel- Testimony?
A62085	But, he will say, what''s your Chaff to my Wheat?
A62085	But, how does one event happen to them all, Wise and Fools?
A62085	But, if it be all, in millions of words, but one and the same thing, why may not one word be enough, to declare it?
A62085	But, in what Spirit?
A62085	But, leaving both their cases; what hath the poor, that knoweth to walk before the living?
A62085	But, think ye this will alwayes be so?
A62085	But, what call they so?
A62085	But, what care they, so they''r rid of such Tormentors, at present?
A62085	But, what come they to?
A62085	But, what mean''s Solomon, in saying, that all his wise labours, in his own restored nature, must be left to a man that has not laboured therein?
A62085	But, what then hath the wise Man, or first- Covenant holy Man, more than the fool, in corrupt Nature?
A62085	But, what''s the Commandment, carries so great advantage with it, to the Observers thereof?
A62085	But, what?
A62085	But, who are the Wise and Righteous, here?
A62085	But, why should he be thus charitable and obedient to Christ?
A62085	But, why should the Servant look to fare better then his Lord, amongst them?
A62085	By such, did the Prince of darkness and death carry on his murdering work on the Prince of Life,?
A62085	Ca n''t ye say, in a word, what you would have, that we may be presently rid of any farther trouble with you?
A62085	Can any Man hope to prosper, in such contest and dispute with his Maker?
A62085	Can any believe this?
A62085	Can any deny this?
A62085	Can he ever be blessed in his deeds of the Law, that does all in a spirit of enmity to God and his Gospel- Life?
A62085	Can such Mystical evil Trees bring forth any good Fruit, to God?
A62085	Can the Rulers of this World, visible or invisible, bear such Doctrine, concerning that State, they set up in, for Salvation?
A62085	Can they miss of what they love, and have chosen?
A62085	Can they thunder with a Voice, like him?
A62085	Can they thunder with a voice like him?
A62085	Can this be lesse then the sin unto death, eternal death?
A62085	Can we love him, with all our heart, soul, mind, and strength, in a spirit of direct enmity to him?
A62085	Christ ask''d the Lawyer, enquiring after Eternal Life; What''s written in the Law?
A62085	Christ''s?
A62085	Christ, or the Devil; the Angel or Messenger of Gods everlasting Covenant, or the Angel of the Bottomless Pit?
A62085	Consider the work of God: for who can make that straight, which he hath made crooked?
A62085	Dare they speak the words of that Spirit?
A62085	Despised and Rejected of Men, even his own People in the first- Covenant, for Witnessing and Practicing the Doctrin of the second?
A62085	Did I fear a great multitude?
A62085	Did not Paul, when all this, most fiercely persecute Christ, and all his Gospel- Saints and Truths?
A62085	Do any of the Scribes or Pharisees believe him?
A62085	Do any such, dare to own themselvs Sons or Children of God, in his new and everlasting Covenant- Principle, his Gospel- spirit of Grace and Truth?
A62085	Do any wise, knowing, righteous Men believe on him?
A62085	Do either or any of them, know what they do?
A62085	Do not all go to one place?
A62085	Do we stand trifling, and lie at catch, with the Pharisees, to see what Gospel- doctrine will be at?
A62085	Envying, strife, confusion, tumult or unquietness, and every mischievous evil thing or work; what else can come on''t?
A62085	First then, negatively, where is true Wisdom not to be found?
A62085	First, What''s meant by the unprofitable Labourer and Labour, reproved here?
A62085	First, what is it, this sinner gathers and heaps up?
A62085	Fishermen and Women( under the teaching- Influence of Christ, by which, a spiritual Understanding was waken''d and set up in them) cleerly understood?
A62085	For What?
A62085	For this, the High- Priest ask''s him; Art thou the Christ, the Son of the Blessed?
A62085	For which of my good works do ye stone me?
A62085	For, Hast thou an arm like God?
A62085	For, Who can bring us down, from our high and strong place?
A62085	For, has he an Arm like God?
A62085	For, he knoweth not that which shall be: for, who can tell him, when( or how) it shall be?
A62085	For, says he, had ye believed Moses, ye would have believed me: But if ye believe not his Writings, how shall ye believe my Words?
A62085	For, what can he do that comes after the King?
A62085	For, what hath a Man of all his labour, and of the vexation of his heart, wherein he hath laboured under the Sun?
A62085	For, what hath the Wise more than the Fool?
A62085	For, who believ''s the report?
A62085	For, who can eat?
A62085	For, who can tell a Man, what shall be after him, under the Sun?
A62085	For, who hath directed his spirit?
A62085	For, who knoweth what is good for Man, in this life, all the days of his vain life, which he spendeth as a shadow?
A62085	For, who may say to him, what dost thou?
A62085	Friend, will the King Jesus say, how cam''st thou in hither, not having a Wedding Garment?
A62085	God is for them, who can be against them?
A62085	Hardly guess we aright, at things on Earth, that are before us: but, things in Heaven, who hath searched out?
A62085	Has not the true Christ and his great Apostle foretold all this?
A62085	Have Gospel- Saints all truth, and First- Covenant Saints, none?
A62085	Have any of the Rulers or Pharisees 〈 ◊ 〉 on him?
A62085	Have they an arm like God?
A62085	Have they an arm, like God?
A62085	He does not so much as say in his Heart; for whom do I Labour, and to what end do I bereave my Soul of good?
A62085	He has said enough, at the Bar, to take away his life, though we had nothing else against him, before: What think ye?
A62085	He say''s in his Heart, Who shall bring me down to the Ground?
A62085	Hence, Solomon says, how dies the wise Man?
A62085	Here''s the universal clash and contrariety of Satans lying, and Christs true Gospel; which will ye choose, O simple ones?
A62085	His or theirs?
A62085	Holy Men, a first- Covenant People of God, blasphem''d, said of Christ, he had a Devil, and was mad; why hear ye him?
A62085	How So?
A62085	How can Man please him, in duties of Worship, or any other Performances towards him or Man, in his own Spirit of Enmity?
A62085	How can they be less then more then Conquerors?
A62085	How can this be?
A62085	How can two Men, walk together,( and how much less, God and man) except they be agreed?
A62085	How can ye believe( says Christ to the professing Jews) who receive honour one of another, and seek not the honour that cometh from God, only?
A62085	How currant does renewed old first- creation life, pass, at this day, for new?
A62085	How dies the Wise man?
A62085	How else should men, out of polluted Nature, come to be spotless before the Throne of God, and chast Virgins to Christ?
A62085	How long re simple ones, will ye love simplicity, delight in scorning my counsel, and hate true knowledge?
A62085	How long wilt thou sleep, O Sluggard?
A62085	How oft would I have gather''d you together, unto me, under my divine and Creature- wings, in this Life, and ye would not?
A62085	How powerful and prevalent is felf- destroying self- love?
A62085	How readest thou?
A62085	How then should they have it, abiding in them?
A62085	How vastly distant are God''s thoughts, and Man''s, in this matter?
A62085	How?
A62085	How?
A62085	Hurt?
A62085	I said of Laughter, it is mad: and of Mirth, what doth it?
A62085	If Christ, if God be on their side, who can be against them, and prosper?
A62085	If God be against him, who can be for him?
A62085	If God be for them, who can be against them?
A62085	If Man Submit not to God''s terms for receiving his new- Creation- Life, who can bring him to see, what shall be after him?
A62085	If he has no other ground to stand on, when all that is gone, where is he?
A62085	If that of Adam( and all men in him) had bin so, who could have bin saved?
A62085	If the Wisdom of God be foolishness to them, can any wonder, those that come with the words of that wisdom, should be reckon''d fools, by them?
A62085	If they can get Men to swallow down this, what need any other, or any care, or troubling our selvs about Religion, or Salvation, at all?
A62085	In a literal sence, how oft do men hasten the death of their body, by 〈 ◊ 〉, riot and luxury?
A62085	In the first- covenant wisdom of Man, or new- covenant wisdom of God?
A62085	In the litteral Shadow, only, or Mystical truth, also?
A62085	In the spiritual or mystical, what''s casting Bread upon the Waters?
A62085	In what unutterable confusion, are mortals tugging and sweating against their own Salvation, and for their everlasting destruction?
A62085	Is it so, even now?
A62085	Is man, in Enmity to the whole Mind, Counsel, true Sabbath, and Sanctuary of God, like to be a faithful and able Minister of his Gospel- Truths?
A62085	Is not here, enough?
A62085	Is one word like to do it, for Salvation?
A62085	Is there any Word from the Lord?
A62085	Is there any thing, whereof it may be said, see, this is new?
A62085	Is there anything new, any newnes of life, in mans restored Old?
A62085	Is there not a cause for such Jealousies and Fears?
A62085	Is this the Subject of the Cross of Christ?
A62085	Is ye believe not Moses''s Writings, say''s he, How shall ye believe my words?
A62085	Lie down in sorrow, under Wrath, for ever?
A62085	Man, fixed in his own Life and way, and so, in Enmity to God; what reward can he expect, but final Wrath, as the meet Recompence of his Errour?
A62085	May we not reckon these shuffling Halters between God and Baal, in a more dangerous condition, then the former?
A62085	Must Satan''s gospel have such a world of Words, Books, Preachings, and Christ''s, but one word?
A62085	Nay, but O Man, who 〈 ◊ 〉 〈 ◊ 〉 that thus repliest 〈 ◊ 〉 God?
A62085	Next then, what''s meant by God''s giving such a sinner travel, to gather and to heap up, that he may give to him that is good before God?
A62085	Nothing?
A62085	Now, what a wretched wicked self- denial are they guilty of, that neglect all these advantages of their nature, to level themselves with Beasts?
A62085	Now, whom think you, like to be most welcome to Man, the destroying Saviour, or the saving destroyer?
A62085	Of whose Gospel?
A62085	On his Answer, they say, What need of further witness?
A62085	On supposal, a Man should violently crow''d into the Kingdom, in Holy Flesh, and sit at Christ''s Wedding Supper; still, what the better?
A62085	On this, he Cries out, O Wretched Man that I am, who shall deliver me from this body of death?
A62085	Or who can think what the Will of the Lord is?
A62085	Or, Who knoweth and rightly consider''s the Spirit of Man, in its distinguishing Prerogative, from the Beast?
A62085	Or, from the Love of God, which is in Christ Jesus our Lord?
A62085	Or, who can hurt them?
A62085	Or, will ye never see?
A62085	Preach a Gospel State, to you?
A62085	Pretend he does, to the interpreting the words of God''s Wisdom; but, what work is he like to make on''t?
A62085	Sand?
A62085	Say not thou, what is the cause that the former days were better then these?
A62085	Secondly then, who is the Sinner, here?
A62085	Secondly, What, by the said Labourer''s being destitute of an heir?
A62085	Secondly, in what sense is God the giver to him, with pain and travel, so to do?
A62085	See ye now where we both are, with our several one- things?
A62085	See you the differing, contrary Judgment of God, and wise, righteous men?
A62085	See you what the Judgment of Man''s Wisdom, at best, is, about persons or things, that belong to God?
A62085	Seeing there be many things that encrease vanity, what is Man the better?
A62085	Shall I crucify your King?
A62085	Shall I suffer all my mystical riches herein, to be seiz''d, and like a tame fool, make no resistance?
A62085	Shall an earthy, clay- Man say to God, why hast thou made me thus?
A62085	Shall he prosper?
A62085	Shall he that contends with the Almighty, instruct him?
A62085	So much as to declare the Transcendent Security and Priviledges of Saints?
A62085	So, Pilat''s question, what is Truth?
A62085	Solomon, King of litteral, and also, mystical earthly Jerusalem, in all the glory, wisdom, and righteousness of man?
A62085	T. For, who shall bring him to see what shall be after him?
A62085	That the righteousness of Man, or Man, in his restor''d righteous life, according to the Law blameless, is in a state of everlasting Salvation?
A62085	That which is far off, and exceeding deep, who can find it out?
A62085	The Elders, chief- Priests and Scribes lead him into their Council, and all of them say to him, Art thou the Son of God?
A62085	The Jews came round about Christ, and say''d to him, how long dost thou make us to doubt, or keep us in suspense?
A62085	The Jews were for Moses; who, but they?
A62085	The Pharisees said among themselvs, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 nothing?
A62085	The Scriptures are own''d as the Words of God, by all, under the name of Christians, but how do they read, hear, or understand them?
A62085	The Spiritual Man, the true Watchman, Prophet, and Seer of God, is a Fool, Mad, a Snare, Hatred it self; Where?
A62085	The consequent hereof, Solomon declares, to be a dying before( or, not in) their time; saying, Why shouldst thou die before thy time?
A62085	The enlight''ned, professing, righteous Jewish Teachers, said, on this very account, of Christ himself, he hath a Devil, and is Mad; Why hear ye him?
A62085	Then said I in my heart, as it happeneth to the fool, so it happeneth even to me; and why was I then more wise?
A62085	Then, affirmatively, where is it to be had?
A62085	They say in their hearts, who shall bring me down to the ground?
A62085	They say, Who shall bring me down?
A62085	Think any to enter into that House, any otherwise, then Christ himself could?
A62085	Think''st thou, by thy wicked and rebellious contending with him, to escape, or find any thing short of thy eternal confusion?
A62085	Think?
A62085	This being so, Solomon sayes, Why was I then more Wise?
A62085	This threefold Cord who can break?
A62085	This, 〈 ◊ 〉, where are Men, with all the words of their Foolish Wisdom?
A62085	Thou shalt never wash my feet, said Peter; No?
A62085	Thy Counsel, who hath known, except thou give Wisdom, and send thy holy Spirit from above?
A62085	To despise your own righteous Law- Life, or Living Soul, for Christ''s Gospel- Spirit?
A62085	To throw up all rational and Intellectual pleasures, and betake themselvs wholly to Bestial?
A62085	To wit, as to the gaining and keeping off the people, from listning to his Ministry?
A62085	Trembling, and astonish''d, he said, Lord, what wilt thou have me to do?
A62085	Upon what?
A62085	V. 1. Who is as the wise Man?
A62085	Vanity of Vanities, in the Hebrew manner of expressing, signifies most vain, in the superlative degree?
A62085	Vanity?
A62085	Vanity?
A62085	Was not Paul a fool, weak, and despicable, in Christ''s Gospel- spirit, to but such wise, strong, and honourable ones, in Christ?
A62085	Was not Paul, in and with all these, fighting against God, when he thought his had bin fighting for him?
A62085	Was not the great Lord and Master, Christ himself, thus handled?
A62085	Was this alway''s so?
A62085	What Battel?
A62085	What Commandment?
A62085	What Conformity to his Death, will they Preach?
A62085	What Mighty?
A62085	What Spirit then, is the Enemies Rock?
A62085	What Vanity?
A62085	What a dismal issue is here, of all vain travel, relating to the outward pelf of this World?
A62085	What a universal surprize and amazement will this be, to them all, one and''tother, Heathen and first- covenant people?
A62085	What advantage has he?
A62085	What amounts this objection to?
A62085	What are Man''s Law- Dreams to my Gospel- Truths?
A62085	What are these many Books, without end, or to no end?
A62085	What came of this willful mistake and Heresy of Adam?
A62085	What can you mean by all this, save the very 〈 ◊ 〉 life, the eternal righteousness and wisdom?
A62085	What care they?
A62085	What cleer, plain, undeniable instances are here?
A62085	What else, did Christ Crucify in himself, but this Living Soul?
A62085	What evil hath he done?
A62085	What has the opposit wise, then?
A62085	What hath the Poor, that knoweth to walk before the Living?
A62085	What help?
A62085	What help?
A62085	What if Christ''s Messengers or Ambassadours should have a hearing?
A62085	What is Truth?
A62085	What kind of Gods, will he make them?
A62085	What man knows the Counsel of God?
A62085	What matter?
A62085	What matters it for Man''s day, or judgment, in which nothing of their spiritual life or doctrine, is rightly seen, felt, heard, or understood?
A62085	What may the Servant expect, when the Lord was thus handled?
A62085	What more contemptible than Satan''s mercenary Priests and Preachers of Lies?
A62085	What most gall''s this Insolent Adversary?
A62085	What must Steven, or any Servant expect, if the Lord were thus handled?
A62085	What need of farther testimony?
A62085	What need such a do, with so many words about it?
A62085	What need then of a second?
A62085	What need you use any more than one word, to declare your accursed Law- gospel, in?
A62085	What of all this?
A62085	What or who is the Wise?
A62085	What peerless, unparallel''d folly, must this needs be?
A62085	What profit can Man have of all his Labours, in a Life that''s Vanity?
A62085	What profit hath a man of all his labour which he taketh under the Sun?
A62085	What profit hath he that worketh, in that wherein he laboureth?
A62085	What profit then can man expect of all his labour under the Sun, in but a first- covenant Life and Righteousness?
A62085	What reception can he hope for, in his Testimony against true Saints, at the Bar of their Infallible Friend and Judg?
A62085	What remains to a man, after dead, of all his labour in this world?
A62085	What then can be their desire, but insensibleness, or annihilation?
A62085	What then can they say, or do?
A62085	What then found he?
A62085	What then must the very Christ, the very Spirit of Grace and Truth, be?
A62085	What then will become of them?
A62085	What then, can?
A62085	What then?
A62085	What thing?
A62085	What though they always prosper in this World; and the truly Righteous be under continual crosses, and disappointments?
A62085	What truth?
A62085	What two?
A62085	What unutterable Confusion, Blindness, and Madness, on all hands?
A62085	What vain thing do they imagine, and tumultuously assemble( in a Union of their otherwise 〈 ◊ 〉 minds) to do?
A62085	What was Paul, while but there?
A62085	What was offer''d Adam, in the Tree of Life?
A62085	What was that?
A62085	What was the Result?
A62085	What will convince?
A62085	What will warn Vain, Vile Man?
A62085	What will warn, or induce self- confidents, to a suspition of their rotten Principles, and Sandy Foundation?
A62085	What will 〈 ◊ 〉 Babbler say?
A62085	What work will such make, at Gospel?
A62085	What works?
A62085	What would or can they have more?
A62085	What would they have, or can they wish more, in this point?
A62085	What would ye have?
A62085	What''s Eternal death?
A62085	What''s all this?
A62085	What''s meant by the said Frivolous, Vain, Carking, Sharking, Covetous, Unreasonable, Unprofitable Labourer''s being destitute of an Heir?
A62085	What''s the Chaff to the Wheat?
A62085	What''s the meet recompence of such errour?
A62085	What''s then to be done with him, or said to him?
A62085	What''s this, at bottom, but annihilation of Man and Angel?
A62085	What''s this, he says?
A62085	What, but this one thing, the Righteousness of Man, is the bottom- story of all your innumerable Books and Preachings, for Salvation?
A62085	What, or who more honourable than the Preachers of God''s Truth?
A62085	What, the Oppression?
A62085	What- else, or less?
A62085	What?
A62085	What?
A62085	What?
A62085	What?
A62085	When Saints clearly see this twofold Issue of their trouble, and others prosperity, in this world; can they envy, will they not pity them?
A62085	Where are such now, in Christian Cesars housholds?
A62085	Where are they then?
A62085	Where are they then?
A62085	Where it will pitch?
A62085	Where the word of a King is, there is power: and who may say unto him, what dost thou?
A62085	Where this Gospel takes place, that Satan preach''d to Eve( and where does it not?)
A62085	Where will man be, when God is Judge himself?
A62085	Where''s his gain?
A62085	Who are these?
A62085	Who can help him up?
A62085	Who can help them?
A62085	Who can help?
A62085	Who can tell 〈 ◊ 〉 of 〈 ◊ 〉, 〈 ◊ 〉 shall come to 〈 ◊ 〉, after his life and race, in this world?
A62085	Who can utter it?
A62085	Who does so, now?
A62085	Who else, can shew the way of Salvation?
A62085	Who has the better on''t?
A62085	Who is like to be best liked by Man?
A62085	Who is sufficient for these things?
A62085	Who is this he that worketh?
A62085	Who is this sinner, the Lord abhors?
A62085	Who is this?
A62085	Who is this?
A62085	Who knoweth the Spirit of Man that goeth upward, and the Spirit of the Beast that goeth downward to the Earth?
A62085	Who shall bring us down?
A62085	Who shall seperate them from the Love of Christ, v. 35?
A62085	Who takes any spiritual, Gospel- Testimony, with whatever undeniable Demonstration, attended and Ratified?
A62085	Who will be judg, at last?
A62085	Who, but the Devil?
A62085	Who, but the Woman, or private, natural spirit, that''s Enmity to God, and all his right Words of Counsel and Instruction for Eternal Life?
A62085	Who, the Oppressed, in the Province of this World, Satan''s universal Monarchy, through a violent perverting of Judgment and Justice?
A62085	Who, with the noble Bereans, search the Scriptures, about their eternal concerns?
A62085	Who?
A62085	Whose Judgment, whose word will stand?
A62085	Whose side was Paul engag''d on, when according to Law, blamless?
A62085	Why Persecutest thou me?
A62085	Why Persecutest thou me?
A62085	Why do the Heathen rage, and the People imagine a vain thing?
A62085	Why not the latter; if these be the latter( and therefore worst of) times?
A62085	Why not?
A62085	Why not?
A62085	Why should this Sworn Mortal Enemy of Saints, be troubled at Christ''s comming as an Enemy upon them, too?
A62085	Why shouldst thou destroy thy self?
A62085	Why so many words?
A62085	Why?
A62085	Why?
A62085	Why?
A62085	Why?
A62085	Will Man justifie himself herein, saying, I do well to be angry at the Doctrine and work of the Cross?
A62085	Will any doubt or question this?
A62085	Will any say,''t is a most presumptuous spiritual Pride in any man, to pretend to this?
A62085	Will not all, they speak and do, be continually evil?
A62085	Will such death and loss, expose to Contradiction, Shame, and Contempt from Men; from Wise, Holy, first- Covenant Saints?
A62085	Will they reckon it too hard, eternal punishment should be brought upon them in Hell, for a little short brutish pleasure, upon Earth?
A62085	Will this be born?
A62085	Will ye dare to accuse God himself of tautology?
A62085	Will ye hear a Wonder?
A62085	Will ye hear a comfortable word, yet?
A62085	Wise, Strong, and Honourable in Christ, Infidels, Unbelievers, as to Christ''s Gospel?
A62085	With whom?
A62085	Words, the Holy Ghost teaches?
A62085	Wot ye why?
A62085	Would Enemies hurry such out of the World, if they knew all this?
A62085	Would not Oppressors let them alone, if they knew the good they did them, by their Injuries?
A62085	Ye Serpents, ye Generation of 〈 ◊ 〉, how can ye escape the Damnation of Hell?
A62085	Yea, how much still the worse?
A62085	Yea, though he live a thousand years, twice told; yet hath he seen no good: do not all go to one place?
A62085	Yet, about this your one and the same thing, Satan''s gospel, what a world of Books in Libraries, Shops, and Houses?
A62085	Yet, who else is heard, or regarded?
A62085	a deceived heart turn''s him aside, that he ca n''t deliver his soul, nor say, is there not a lie in my right hand?
A62085	a fading flower?
A62085	a mistake, of meer ignorance?
A62085	and his knowledg to walk before the Living?
A62085	and must so many words be allowed, for Damnation?
A62085	and the words thereof, for Gospel?
A62085	and whose shall all those things be, which thou hast provided?
A62085	and your one thing, or Satan''s Gospel- principle and state, Millions, in throng''d auditories and crowd''s of numberless Books and Writings?
A62085	and, are these words contrary to their''s and Satan''s accursed other Law- gospel?
A62085	and, much study or reading, that''s weariness to the flesh?
A62085	and, who knoweth the interpretation of a thing?
A62085	as forming and setting up his Spiritual, Heavenly, Eternal things, in Man, by his new- creation- workmanship?
A62085	as to 〈 ◊ 〉- covenant attainments) like to make of it at Gospel, or shewing the true way of Salvation?
A62085	be desolate?)
A62085	be kept up; and that Holy Spirit, in which Men can, be rejected) where will they be?
A62085	first, by creation; and then, redemption?
A62085	how should they ever come at, or be possessed of the true durable Riches, and everlasting Life?
A62085	in Paul''s time?
A62085	much upon man) What?
A62085	not give 〈 ◊ 〉 〈 ◊ 〉 creature- life, thou call''st thy own, at first?
A62085	not in thy time?)
A62085	now we have him, here''s enough out of his own mouth, to condemn him; what need we any further witnesses?
A62085	on their most Peaceable Subjects, spiritual saints, if they knew what they did?
A62085	or be 〈 ◊ 〉, and undone for ever?
A62085	or bin his Counseller?
A62085	or the poor in Spirit, whose is the Kingdom of Heaven?
A62085	or what can any do against them, that can 〈 ◊ 〉 them?
A62085	or who else can hasten hereunto, more then I?
A62085	or, any other, for them?
A62085	or, did the contempt of Families terrifie me, so as to hinder my doing Justice to the poor, needy, and helpless?
A62085	or, to lay up Treasure for themselvs, in Heaven?
A62085	or, what will undeceive men?
A62085	righteousness of man?
A62085	say ye so?
A62085	shall he break the 〈 ◊ 〉, and be deliver''d?
A62085	specially, if fixed here; and so, hardned in unchangable Enmity thereto?
A62085	teach the most High how to speak his own mind?
A62085	the Fool?
A62085	the Poor?
A62085	then I?
A62085	to appear in the unchangably righteous new- Creation Sanctuary of God, what a strang, incongruous thing and sight would it be?
A62085	to be tumbled down to the lowest, hottest Hell, under the most fierce and fiery indignation of God, for ever?
A62085	to go whole and unmaimed into it, in that Life or natural state, he crucified?
A62085	to the Words of my Wisdom, in my Gospel Spirit of Truth?
A62085	to wit, in my renewed Life, Wisdom, and Righteousness of Man?
A62085	what Living?
A62085	what a hard case is this, for the true Sons and Seers of God, amongst the deluded sottish sons of Men, that 〈 ◊ 〉 their own Ruin?
A62085	what a world of Preaching in throng''d Auditories?
A62085	what must the many that Perish, be?
A62085	what?
A62085	where must one be, to get the least of Truth into your understandings and hearts?
A62085	whiff it away with a breath, and a losty cast up nose of Pride?
A62085	who themselves may be, or are the most criminal Enthusiasts, under the inspirations of seducing Spirits, preaching the very doctrines of Devils?
A62085	who will be found uppermost?
A62085	who will, or can help them up, when fallen under the final wrath of God?
A62085	who?
A62085	will it be so, to the end of this World and Satan''s Reign?
A62085	will ye call his oft Repetitions of the same thing, in the same or various words, vain Repetitions and Impertinencies?
A62085	ye have heard the Blasphemy, what think ye?
A62085	yea, that shall not be of a direct tendency, under God''s over- ruling order, to their final and everlasting good?
A62085	〈 ◊ 〉 ye, how matters go, between Heathen Magistrat''s and first- Covenant Brethren, against Christ and the second?
A53721	1. how much more will he do so, who being often invited unto Peace with God, yet hardeneth his heart, and refuseth to treat with him?
A53721	11. what do the Saints hereupon?
A53721	16. not make haste; to what?
A53721	18. Who is a God like unto thee, that pardoneth iniquity?
A53721	24. cry out, when he was deprived of them?
A53721	A man professeth that the death of Christ will mortifie sin, and subdue corruption; Why doth he believe it?
A53721	After what?
A53721	Ah how many Laodicean Churches have we in the World?
A53721	Ah poor worms, with whom have we to do?
A53721	Ah saith the soul, Whither shall I cause my sorrow to go?
A53721	Ah, saith the soul, have I thus requited the wonderful astonishing Love of my Redeemer?
A53721	Alas, what strangers for the most part are men now adayes to this frame?
A53721	And are they accepted with God?
A53721	And by the Apostle; Is God unjust who taketh vengeance?
A53721	And by what means it hath been declared unto you?
A53721	And doth he not in them, and by them speak us into a Reverence of his Greatness?
A53721	And for us who have in this matter to do with God, what is our continuance unto that of the world?
A53721	And for your duties you mention, what I pray is the root and spring of them?
A53721	And hast thou thus requited my love?
A53721	And have I failed them?
A53721	And have you considered what it is for sinners, such sinners as you are, to have to deal with a Righteous and a holy God?
A53721	And have your hearts leaped within you with the thoughts of it?
A53721	And how could his delight be with the Sons of men?
A53721	And how do we behold this glory?
A53721	And how is it in this case?
A53721	And how small a portion is it that we know of God?
A53721	And if he be somewhat disquieted, can he not contain himself, but that he must roar, and cry out?
A53721	And if we deal so with God what is there in our so doing, praise worthy?
A53721	And indeed what can be more righteous than its sentence?
A53721	And is not the reason of it, that we value the world more, and Heaven and heavenly things less than he did?
A53721	And shall he be refused by you?
A53721	And shall it now be neglected or despised by you?
A53721	And shall not we be instructed by him?
A53721	And shall not we now be made partakers of it?
A53721	And shall the soul be slothful, careless, dull, secure, when fire is put to its eternal concernments?
A53721	And shall this fail us?
A53721	And shall we think that such as these believe forgiveness of sin?
A53721	And to what end doth God at any time make these seemingly dubious intimations of Grace and Mercy?
A53721	And to what end hat he thus spared us, and let pass those Advantages for our destruction, that we have put into his hand?
A53721	And to what end is this?
A53721	And to what end?
A53721	And what Effects have these thoughts produced?
A53721	And what Reason have they then to believe that the things which it speaks of that are without them, are one jot better?
A53721	And what are we poor worms, whose lives are measured by inches in comparison of their span?
A53721	And what are we, that we should contend about it with him?
A53721	And what can not the Wisdom and Grace of the Father and Son effect and accomplish?
A53721	And what could God that can not lye, do more, to give us satisfaction herein than he hath done?
A53721	And what course doth he steer in this heavy, sorrowful, and disconsolate condition?
A53721	And what course doth he take to convince them of their mistake therein?
A53721	And what course doth he take?
A53721	And what did he obtain hereby?
A53721	And what do they bear witness unto?
A53721	And what do we know or understand of these things?
A53721	And what doth she do when she is thus resolved?
A53721	And what greater evidence, what greater Assurance can we have, that there is forgiveness with God for us?
A53721	And what is got by this?
A53721	And what is it that he prayes for them, in distinction from all other men whatever?
A53721	And what is that?
A53721	And what is the rise, spring, and cause of these things?
A53721	And what is their acceptance with God?
A53721	And what know we hereof?
A53721	And what peace can you possibly obtain, were you as holy as ever you aimed or desired to be, whilest this is your Condition?
A53721	And what shall we say, when he himself hath undertaken to make all things that he guides unto us to work together for our good?
A53721	And what thence ensues?
A53721	And what was that better Testament?
A53721	And what was the Reason, what was the cause, that he was thus dealt withal?
A53721	And what way did you steer, what course did you take to obtain the blessed condition wherein now you are?
A53721	And what will be the end?
A53721	And what will be the issue?
A53721	And what will it avail any of us, that there is forgiveness of sin with God, if our own sins be not forgiven?
A53721	And wherein did it consist?
A53721	And wherein doth that consist?
A53721	And who is this that is thus sent and called the only begotten Son of God?
A53721	And why so?
A53721	And wilt thou think it meet for such a one as thou art, to magnifie thy self against the great possessor of Heaven and Earth?
A53721	Are not Heaven and Earth astonished at the despising of that Love, at which they are astonished?
A53721	Are not the Consciences, and Convictions of the most stifled, by this Apprehension?
A53721	Are the corrupted Natures of men, and the Gospel so suited, so complying?
A53721	Are their consciences purged?
A53721	Are their hearts continually filled with thoughts about it?
A53721	Are their hearts purified by it?
A53721	Are their lives changed?
A53721	Are they not all the effect of the Word of the Power of this glorious God?
A53721	Are they solicitous about it?
A53721	Are they solicitous concerning their interest in it?
A53721	Are we not satisfied with our condition?
A53721	Are we, say they, blind also?
A53721	Are you tossed up and down between hopes and fears, want peace, consolation and establishment?
A53721	Art thou come to call my sins to remembrance and to slay my Son?
A53721	Art thou not even ashamed to desire him to return?
A53721	As Reuben cryed, The child is not, and I whither shall I go?
A53721	Be it so then; through our sin and default this good and holy Law, this Covenant was made unprofitable unto us; But what was that unto God?
A53721	But are you sure now that this is so, may you not possibly be deceived?
A53721	But did they make a right Judgement of themselves?
A53721	But doth Christ agree with Zion in this sentence?
A53721	But doth he lye down under the burden of all this trouble?
A53721	But doth it abide there?
A53721	But doth not this tend to licenciousness?
A53721	But his Soveraignty, Righteousness and Holiness, how are they declared hereby?
A53721	But how are you confirmed in this perswasion?
A53721	But how can this be?
A53721	But how doth this appear that indeed this is the counsel of his will?
A53721	But how then could he rejoyce in the habitable parts of the Earth?
A53721	But is this all?
A53721	But is this that forgiveness which is revealed in the Gospel?
A53721	But is this the design of God?
A53721	But now what are the greatest number of those who pretend to receive this Truth?
A53721	But now what can be required to make any thing a duty unto us, that is wanting in this matter?
A53721	But shall this Atheistical wickedness of the heart of man be called a discovery of forgiveness?
A53721	But this is not all; he is not swallowed up in this amazement, crying out only who can stand?
A53721	But was it so with her indeed?
A53721	But what are these duties?
A53721	But what is a dead body, and a dead womb, to an accusing Conscience, a killing Law, and apprehensions of a God terrible as a consuming fire?
A53721	But what is it that can be reasonably excepted against this evidence, this foundation of our faith in this matter?
A53721	But what is it unto the whole habitable world, and the fulness thereof?
A53721	But what is the ground of such an invitation, unto such profligate sinners?
A53721	But what is the issue?
A53721	But what is the issue?
A53721	But what is the issue?
A53721	But who are they?
A53721	But you will say how shall we distinguish between these two, so as not causelesly to be disquieted and perplexed?
A53721	But you will say; Why, what great matter is there that you have in hand?
A53721	By whom are they proposed?
A53721	By whom were these Terms procured for you?
A53721	Can I walk with God in them, whilst I have thus made him mine enemy?
A53721	Can a man be profitable unto God, as he that is wise may be profitable unto himself?
A53721	Can any one certainly say, that he is worsted thereby?
A53721	Can he not be quiet night nor day?
A53721	Can he, say they, give bread?
A53721	Can two walk together unless they be agreed?
A53721	Can we be deceived trusting in it, or expecting that we shall find him to be what his name declares?
A53721	Can you find a man that is otherwise minded?
A53721	Could it have any other end, but to deceive poor creatures?
A53721	Did I love thee, and leave my glory to become a scorn and reproach for thy sake?
A53721	Did I not think my life, and all that was dear unto me too good for thee, to save thee from the wrath to come?
A53721	Did he go through with it?
A53721	Did he no more for the securing of the forgiveness of sins unto us, but only that he dyed for them?
A53721	Did he only testifie his Love, and shew his good will for our deliverance?
A53721	Did his Work cease in his death?
A53721	Did it interest them in the promises?
A53721	Did not the wrath of God overtake them notwithstanding?
A53721	Did this profit them?
A53721	Do these things abound in you?
A53721	Do they deny all ungodliness and worldly lusts?
A53721	Do they look upon it as their Treasure, their Jewel, their Pearl of price?
A53721	Do they often look and examine whether it continues safe in their possession or no?
A53721	Do they reckon, that whilst that is safe, all is safe with them?
A53721	Do we doubt whether there be forgiveness with God or no?
A53721	Do we not find all men full enough, most too full of Apprehensions of Forgiveness with God?
A53721	Do we think that God hath forgiveness only for this or that individual person?
A53721	Do you aright consider the nature of this matter?
A53721	Do you at all seriously think of these things?
A53721	Do you think it excellent, safe, and Glorious unto them who are entred unto it?
A53721	Do you think to mend your condition by wishing it better, or complaining it is so bad?
A53721	Doth forgiveness teach them so to do?
A53721	Doth the Husbandman after he casts his seed into the Earth, immediately the next day, the next week, expect that it will be harvest?
A53721	Find you not in your selves an impotency, a disability unto the dutyes of Obedience, as to their performance unto God in an acceptable manner?
A53721	Finding themselves in depths, in distresses about sin, what course do they take?
A53721	First, Then in particular it cryes out, If thou Lord shouldst mark iniquities, O Lord who shall stand?
A53721	For do we think that he will be beholding unto them?
A53721	For having said, Why dost thou cast me off O God?
A53721	For how else should Cain so instantly know, that his Brother and his Offering were accepted, but that he and his were refused?
A53721	For how should a man, any man, the best of men, be just with God if he would contend with him?
A53721	For may he not do what he will with his own?
A53721	For the Interrogation is indefinite; not how can I?
A53721	For to what end should he have done it?
A53721	For what Reason can be imagined, why God will be glorified in one Essential Excellency of his Nature, and not in another?
A53721	For what else becomes us when we have to do with this great, and Holy one?
A53721	For what need any man complain of that which requires nothing of him, but what he is from his own frame and Principles inclined unto?
A53721	For what should encourage us unto any such boldness?
A53721	For what sincerity can be in such proceedings?
A53721	For who hath known the mind of the Lord, or who hath been his counsellor?
A53721	God alwaies immutably subsisting in his own Infinite Being?
A53721	Gospel- forgiveness?
A53721	Hast thou not heard; hast not thou known?
A53721	Hath God enlarged our hearts in prayer?
A53721	Hath Nabal thus requited my kindness saith David?
A53721	Hath he so done his work and laid it aside, or doth he still continue to carry it on until it be brought unto its perfection?
A53721	Hath it been to make up what was wanting, and to piece up a peace in your own Consciences?
A53721	Hath it filled you with self- loathing and Abhorrency, with self- condemnation, and abasement?
A53721	Hath it this effect upon his soul, in his own heart?
A53721	Hath the Holy Ghost wrought a serious Recognition in your hearts of all these things, and caused them to abide with you and upon you?
A53721	Hath the unspeakable multitude of the sins of your lives been set in order by the Law before you?
A53721	Hath this been done by a Word of Truth?
A53721	Have I been a Wilderness unto thee, or a land of darkness?
A53721	Have the wayes of Holyness, of Obedience, of Duties been so unto you?
A53721	Have they found it effectual to these purposes?
A53721	Have they had secret reasonings and contendings in their hearts about it?
A53721	Have we nothing to do but to lay the foundation?
A53721	Have you been convinced of the Universal Enmity that is in your hearts to the mind of God; and what it is to be at Enmity against God?
A53721	Have you been filled with perplexities and consternation of Spirit thereupon?
A53721	Have you given up your selves to this Grace?
A53721	Have you had fears dreads or terrors to wrestle withall?
A53721	Have you looked upon it as the price of his life, and the purchase of his blood?
A53721	Have you seen pardon flowing from the heart of the Father through the blood of the Son?
A53721	Have you stood at the shore of that infinite Ocean of Goodness and Love?
A53721	Have you then been made sensible of your condition by Nature; what it is to be alienated from the life of God, and to be obnoxious to his wrath?
A53721	Have your souls found supportment and relief from that Consideration?
A53721	He did it not upon our desire, request, or proposal, but meerly of his own Accord, and why should we contend with him about it?
A53721	He finds fault with the first; what then doth he do?
A53721	He is great and terrible, a marker of sin, and what shall I say unto him?
A53721	He quickly rebukes and recollects himself, saying, Why art thou cast down O my Soul, and why art thou disquieted within me?
A53721	He sayes of some sins of ungodly men, as I live this iniquity shall not be purged from you until ye dye?
A53721	He takes up their hearts to be his dwelling place; to what ends and purposes?
A53721	He that made the Eye, shall he not see?
A53721	He that planted the Ear, shall he not hear?
A53721	He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
A53721	He that thus prescribes forgiveness to us, that bestows the Grace of it upon us, is there not forgiveness with him?
A53721	How comes it to be an occasion of his trouble?
A53721	How comes the Remembrance of God to be unto him a matter of trouble?
A53721	How could David keep silence, and yet roar all the day long?
A53721	How did they entertain these promises of God?
A53721	How doth David rouse up himself when he found his mind inclinable unto such a frame?
A53721	How doth God know?
A53721	How great then will be your destruction?
A53721	How infinite, how unspeakable must needs the Grace and Condescention of God in this matter be?
A53721	How is it then that you are thus delivered that you are no more sad?
A53721	How is the true God distinguished from these Gods by Reputation?
A53721	How light do most men make of pardon?
A53721	How little of the workings of this Spirit is found amongst us?
A53721	How long did his Afflictions continue?
A53721	How many Professors are members of these Chruches?
A53721	How many, things have the Romanists invented to deceive souls withal?
A53721	How much less on them that dwell in houses of Clay; whose foundation is in the dust, who are crushed before the moth?
A53721	How shall a man know that his humiliation is Evangelical, that his sorrow is according to God?
A53721	How shall we escape if we neglect so great salvation?
A53721	How then shall we apprehend it; how shall we conceive of it?
A53721	How then shall we obtain the knowledge of them?
A53721	How unconceivable is this glorious divine Property unto the thoughts and minds of men?
A53721	How was he prepared for the reception of this great mysterie in its first discovery?
A53721	How was this?
A53721	How weak are the waies and terms whereby they go about to express it?
A53721	However, what shame and confusion of face belongs to me for my wretched disingenuity, and ingratitude towards him?
A53721	I am sure, that eventually they prevail so far, that in the preaching of the Gospel, we have great cause to say, Lord who hath believed our report?
A53721	I have sinned, what shall I do unto thee, O thou preserver of men?
A53721	I speak unto them that are under the Law; Would you be free from that bondage, that galling yoke in dutyes of Obedience?
A53721	If God will have us saved in a way of meer mercy and forgiveness; If his Wisdom and Soveraignty be in it, shall we oppose him, and say we like it not?
A53721	If I have told you earthly things and ye believe not; how will you believe, if I tell you heavenly things?
A53721	If any one hath sinned, and is in depths and entanglements about it; what course shall he take, how shall he proceed to obtain deliverance?
A53721	If he did so, and had that blessed Issue, why should not we do so also?
A53721	If one man sin against another, the Judge shall judge him; but if a man sin against the Lord, who shall intreat for him?
A53721	If then you say you know it; Let us enquire how you came so to do?
A53721	If they have no Experience of what it affirms to be within them, what confidence can they have of the Reality of what it reveals to be without them?
A53721	If thou Lord shouldst mark iniquity, O Lord who shall stand?
A53721	If thou Lord shouldst mark iniquity, O Lord who shall stand?
A53721	If thou be Righteous what givest thou him, or what receiveth he at thine hand?
A53721	If thou, Lord, shouldst mark iniquities, O Lord, who shall stand?
A53721	If thou, Lord, shouldst mark iniquities, O Lord, who shall stand?
A53721	If we abide at a distance from God, we shall assuredly perish; who ever hardned himself against him and prospered?
A53721	If you are not, why do you give up your selves to despondencies?
A53721	If you do these things ye shall never fall: What never fall into sin?
A53721	If you sit still you perish, and if you rise to be doing, it will not be better; is there no hope left for our Souls?
A53721	In that case who shall take upon him to intercede for the sinner?
A53721	Is Grace capable of a conversion into Lust or Sin?
A53721	Is he fit to intercede for sinners that shall make it?
A53721	Is it any pleasure to the Almighty that thou art righteous, or is it gain unto him that thou makest thy wayes perfect?
A53721	Is it consistent with any Divine Excellency?
A53721	Is it for want of Mercy, Goodness, Grace or Patience in God?
A53721	Is it for want of the mightiest encouragements and most infallible Assurances that with God there is Forgiveness?
A53721	Is it in a future Amendment and Repentance?
A53721	Is it in the World?
A53721	Is it in the continuance of their lives?
A53721	Is it in their Duties, and Righteousness?
A53721	Is it in their Lusts, and sins, that they will yield them as much satisfaction and contentment as they shall need to desire?
A53721	Is it not Industry and Activity of spirit?
A53721	Is it not a common complaint that men presume on it, unto their eternal ruine?
A53721	Is it not evident that all their lives they seem industriously to take care that they may perish eternally?
A53721	Is it not for the most part from your sloth and despondency of spirit?
A53721	Is it not he who destroyed Aegypt with his Plagues, and drowned Pharaoh with his Host in the red Sea?
A53721	Is it not he, one of whose servants flew an hundred and fourscore and five thousand in Senacheribs Army in one night?
A53721	Is it not that he might by his patience, give us leave and space to get an interest in that forgiveness which he thus testifies to be in himself?
A53721	Is it not then incumbent on every one to be enquiring in what number he is likely to be found at the last day?
A53721	Is it nothing unto you to lose all your hopes, and all your Expectations which you have from hence?
A53721	Is it possible there should be mercy for such an one?
A53721	Is it saith he, to God, Good for thee that shouldst oppress, that thou shouldst despise the work of thy hands?
A53721	Is it the burning of our houses, the spoiling of our Goods, the ruine of our estates alone that our sins have deserved?
A53721	Is it through any defect in the Mediation of the Lord Christ?
A53721	Is not God holy, righteous, wise in what he hath done?
A53721	Is not this he who brought the Flood of old upon the world of ungodly men?
A53721	Is not this to make God an Idol?
A53721	Is not what he doth, good and holy because he doth it?
A53721	Is that the beginning of our Message unto him?
A53721	Is the New Covenant grown so connatural to flesh and blood?
A53721	Is the greatest secret that ever was revealed from the bosom of the Father, become so familiar and easie to the wisdom of the flesh?
A53721	Is there any need of their Testimony to the Truth, Faithfulness, and Goodness of God?
A53721	Is there any thing more to be done herein?
A53721	Is there forgiveness with him or no?
A53721	Is there no forgiveness with God?
A53721	Is there not Remunerative Justice in God, in a way of Bounty?
A53721	Is there not Vindictive Justice in him, in a way of severity?
A53721	Is this all?
A53721	Is this an Argument to keep thee from believing?
A53721	Is this any thing of that you do believe?
A53721	Is this giving all diligence?
A53721	Is this the frame of the most of men?
A53721	Is this the return that thou hast made unto him for all his love, his kindness, his consolations, mercies?
A53721	Is this the return, the requital, I have made unto him?
A53721	Is this thy kindness for him, thy love to him?
A53721	Is this thy kindness to thy Friend?
A53721	Is this working out our Salvation with fear and trembling?
A53721	It comes not in its own name, but in the name of him who appointed it; you will say then, is it so indeed?
A53721	It is an expression of exultation that he useth; but what is the Issue of it?
A53721	It is answered by the matter of the Proposal, who can stand?
A53721	It is to bring him to Repentance: What now, if he obtaine his end, and man cometh to that which is aimed at?
A53721	It must then be for our sakes; and for what?
A53721	It will then be said, doth not all this lye directly contrary to our daily experience?
A53721	Let Jesus Christ be heard to speak in this cause, let him come and judge?
A53721	Let us consider with whom we have to do; are not we and all our concernments in his hands, as the Clay in the hand of the Potter?
A53721	Many have not these terms revealed unto them; few find favour to accept of them; and of whom is it that you have obtained this peculiar mercy?
A53721	May I not justly fear, that the Lord will take his holy Spirit from me, until I be left without remedy?
A53721	May he not do what he will with his own?
A53721	May it not be feared that it is utterly otherwise?
A53721	May not an Intercessor be obtained to plead in the behalf of the guilty soul?
A53721	May we not then see a mixture of unspeakable patience, grace and mercy in every dispensation?
A53721	Methinks now Judas his Repentance looks like the young mans Obedience, who cryed out, all these things have I done; Is there any thing yet lacking?
A53721	No, saith the Apostle, God hath another design in his patience, and long- suffering; what is this?
A53721	No; Have they considered how the Objections that lye against it may be removed?
A53721	None can, saith the Holy Ghost; nor can it be spoken to their capacity; ah what shall their end be?
A53721	Nor is there the least relief to be had but from and by him; for who can forgive sins but God?
A53721	Not at all; But is it so indeed that this perswasion is thus bred in you, you know not how?
A53721	Notions there are many about it, and endless contentions, but what more?
A53721	Now how can any man apply himself hereunto, whilest he is altogether uncertain whether he hath received any principle of Living, Saving Grace, or no?
A53721	Now how do most men look upon forgiveness?
A53721	Now what is the Advantage of these things?
A53721	Now what is the way to receive that which comes from meer Soveraignty and prerogative?
A53721	Now what was Adams condition when the Revelation of forgiveness was first made to him?
A53721	O sinners, come and deal with God by Repentance: Doth it not openly speak forgiveness in God?
A53721	O that I had thousands of Ramms, and ten thousands of Rivers of Oyl to offer to him?
A53721	Oh how little is this really believed, even by them who make a profession of it?
A53721	Or are you so under the power of your Lusts, Ignorance, and Darkness, that you neglect and despise them?
A53721	Or by what other wayes or means have you come to that acquaintance with it, whereof you boast?
A53721	Or did you receive it from and by some seasonable word, of, or from the Scriptures spoken unto you?
A53721	Or do you not hope well in Generall upon the account of what you have done, and will doe?
A53721	Or have you general thoughts that Christ dyed for finners?
A53721	Or is it never fall totally from God?
A53721	Our sins are upon us, we pine away in them, and how should we then live?
A53721	Particular troublesome reflections upon your selves, when on any eruption of sin, Conscience accuses, rebukes, condemns?
A53721	Reason stands by amazed, and cryes how can these things be?
A53721	Saith such a soul in its self; foolish creature, hast thou thus requited the Lord?
A53721	Saith such a soul, How excellent, how precious is this forgiveness that is with God?
A53721	Secondly, But may not this Judge be intreated to pass by what he knows, and to deal favourably with the sinner?
A53721	Shall I curse God and dye?
A53721	Shall I do more than ever he required of any of the Sons of men?
A53721	Shall I take the course of the world, and seeing it will be no better, be wholly regardless of my latter end?
A53721	Shall all this be done for our sakes, and shall we undervalue it, or disesteem it?
A53721	Shall he not believe, or profess those things to be so, because he can not obtaine a blessed Experience of them?
A53721	Shall not the Judge of all the earth do right?
A53721	Shall she give over waiting on God, and say there is no hope?
A53721	Shall we call him unto an account?
A53721	Sinners are under the power of Satan; he layes a claim unto them, and by what means shall they be rescued from his interest and dominion?
A53721	So doth such a soul; the Love of God is not, Christ is not, and I whither shall I cause my sorrow to go?
A53721	Some we find crying with that wicked King, This evil is of the Lord, why should we wait any longer for him?
A53721	Such as he will not do often nor ordinarily; such as shall fill the world with dread and amazement: He will answer his people in terrible things?
A53721	Suppose this also; Let us go a little further and enquire whether you know any thing that yet remains of the like importance in this matter?
A53721	Suppose you are strangers to this also: What communion with God have you had about it in the blood of Christ?
A53721	That it should be an endeavour needless, or superfluous, to inquire into the Will of God about, and our own interest in these things, who can imagine?
A53721	That you would seriously consider, whether the forgiveness you rest on, and hope in, be that Gospel Forgiveness which we have before described?
A53721	The Indefiniteness of that Interrogation; Who shall stand?
A53721	The Law it knows; and Righteousness it knows, but as for forgiveness it sayes, whence is it?
A53721	The Rise and Spring of our forgiveness is in the heart and Gracious Nature of God, declared by his Name; Have you enquired seriously into this?
A53721	The Terms of it are unequall, how can any man believe them?
A53721	The last Lords day, such a one, or such a one preached to the same purpose; And what need it be insisted on now again, with so much importunity?
A53721	The sinner can not then expect any door of escape to be opened unto him?
A53721	The sinners in Sion are afraid, fearfulness hath surprised the Hypocrites; who among us shall dwell with the devouring fire?
A53721	The soul in this frame is contented to wait the pleasure of God, as we shall see in the close of the Psalm?
A53721	The wayes of Wisdom are pleasantness, and her paths are peace?
A53721	Then shall you remember your own evil wayes, and your doings that were not good; When shall they do so?
A53721	There being no forgiveness for them, what should move them to repent?
A53721	These things are plainly, openly, frequently insisted on in the Gospel?
A53721	This is called speaking against God; they spake against God; they said, Can he furnish a Table in the wilderness?
A53721	This makes him tremble, and cry out, O Lord who shall stand?
A53721	This was the Way whereby he rose out of his depths and escaped out of his entanglements?
A53721	Thou numbrest my steps, dost thou not watch over my sin?
A53721	Thoughts of sinning against the Love of God, managed by the Holy Ghost; what shall I say?
A53721	Thy houses are burned, but perhaps thy goods are saved; is there no grace, no goodness therein?
A53721	To have no other Reception with God, than if all this while you had been wallowing in your sins and lusts?
A53721	To have pardon, forgiveness, life, and blessed Eternity on believing, who can rest in it?
A53721	To what end doth the Lord set forth and declare his glorious Greatness and Power?
A53721	To what end?
A53721	Upon the death of her Son, which it seems was some what extraordinary, she cryed out unto the Prophet, What have I to do with thee thou Man of God?
A53721	Was it by preaching of the Word unto you, or by reading of it, or meditating upon it?
A53721	Was it by vertue of any especial personal priviledge that was peculiar unto them?
A53721	Was there any Reason, why he should do so, designing to do all things for himself and for his own glory?
A53721	We come with our Report of forgiveness; but who believes it?
A53721	We must say then unto such heartless Complainers, as God did to Joshuah, Get you up, why lye you thus upon your faces?
A53721	Well may poor sinners cry out, Lord who shall stand?
A53721	Well then, if God will hasten it, may not we hasten to it?
A53721	Well, what shall be the issue thereof?
A53721	What Argument doth he make use of to free them from their unbelief, and to rebuke their fears?
A53721	What a life of Joy, Rest, Peace, and Consolation do they lead?
A53721	What an easie thing is it to be acquainted with it?
A53721	What are his thoughts hereupon?
A53721	What are these joyful tydings?
A53721	What ayles the Man?
A53721	What can remain of distrust in such a case?
A53721	What can these thoughts and counsels be, but about a way for their deliverance, which could no otherwise be, but by the forgiveness of sins?
A53721	What can we now object against what is thus confirmed?
A53721	What course did you take?
A53721	What course then shall she take?
A53721	What course will you fix upon, for the obtaining of these Ends?
A53721	What did he aim at and design?
A53721	What dismal darkness and disconsolation, yea, what utter ruine should I be left unto?
A53721	What do I think of Ordinances?
A53721	What doth he call them unto?
A53721	What for the most part have you hitherto been conversant about?
A53721	What further can any soul desire?
A53721	What great sin, crime, or offence is in this enquiry?
A53721	What greater can be given?
A53721	What ground is left of questioning the Truth in hand?
A53721	What ground remains for unbelief to stand upon in this matter?
A53721	What hath any soul in the World to object against them?
A53721	What have you to say to these things?
A53721	What if I should have so grieved him that he will dwell in me no more, delight in me no more?
A53721	What is a Church?
A53721	What is it that the Scripture calls for in your condition?
A53721	What is it that they intend thereby?
A53721	What is so High, Glorious, and Mysterious as the Doctrine of the ever blessed Trinity?
A53721	What is that silence which is consistent with roaring?
A53721	What is the Reason hereof?
A53721	What is the bottom and foundation of this blessed Resolution?
A53721	What is the end of all Church Order, Assemblies, and Worship?
A53721	What is the issue?
A53721	What is the matter with all this roaring, sighing, tears, roaring all the day, all night long?
A53721	What is the reason that controversies hang so long between God and your souls, that it may be you scarce see a good day all your lives?
A53721	What is the usual course that is taken in such complaints by them to whom they are made?
A53721	What is their common deportment in reference unto it?
A53721	What link of this Chain can unbelief break in, or upon?
A53721	What now have the most of men, who are confident in the profession of this faith, to say unto this thing?
A53721	What now if God should deprive us of all these things?
A53721	What pretence, colour, or excuse can we have for our unbelief?
A53721	What say they unto a poor guilty sinner?
A53721	What shall I do to be saved, is the utmost it aims at, Who shall deliver me, how shall I escape?
A53721	What shall be the end of them that obey not the Gospel?
A53721	What shall be the end of them that obey not the Gospel?
A53721	What shall he then do?
A53721	What shall we now say?
A53721	What shall we say after this?
A53721	What shall we say concerning the Heavens over us, and all these creatures of Light that have their habitations in them?
A53721	What so common as God is merciful?
A53721	What then I pray?
A53721	What then became of the Lord Christ in his undertaking?
A53721	What then did Christ do in his death?
A53721	What then did God do unto him?
A53721	What then doth God aim at in and by all these various wayes of teachings?
A53721	What then doth he do?
A53721	What then doth the sinner?
A53721	What then is now become of him?
A53721	What then is the natural posture and frame of the soul towards God as displeased?
A53721	What then is the peculiar Instruction that is proper for souls in this condition?
A53721	What then may be the language of this appointment?
A53721	What then saith he of Laodicea?
A53721	What then saith he to J A H?
A53721	What then shall I do?
A53721	What then shall be the issue, if these things are attended unto?
A53721	What then shall poor, sinful, guilty creatures do?
A53721	What then shall we now say?
A53721	What then, faith God by his word, Wilt thou go away also?
A53721	What then?
A53721	What understanding can reach to an apprehension of their miserable and wofull condition?
A53721	What was his condition who fled of old to the City of refuge for safety, from whence this expression is taken?
A53721	What was his intention in submitting unto, and undergoing the Will of God in these things?
A53721	What was in transaction between God as the Judge of all, and him that was the Mediator of the Church?
A53721	What was the matter of this report?
A53721	What was then his State and Condition?
A53721	What was wanting that made all that they did abominable?
A53721	What way then, what remedy is left unto us?
A53721	What will you doe?
A53721	What, because God can not pardon them, it is not possible with him?
A53721	When he giveth quietness, who can give trouble?
A53721	When it is, as it were, laid out of the way by sin and unbelief, do they give themselves no rest, untill it be afresh discovered unto them?
A53721	When was this done?
A53721	Whence is it then that there is such a bleating and bellowing to the contrary amongst them?
A53721	Whence then is it said, that God appeared unto them by the name of Elshaddai, but not by the name of Jehovah?
A53721	Whence therefore doth it appear, whence may we infallibly conclude, that God will redeem his Israel from all their iniquities?
A53721	Where have you found ease and peace?
A53721	Where is he, and what doth he?
A53721	Where shall the ungodly and the sinner appear?
A53721	Where then is Boasting?
A53721	Wherefore did this glorious Son of God come and Tabernacle amongst poor sinners?
A53721	Wherefore doth he reject and lay aside this Covenant and Promise to make another, and do so accordingly?
A53721	Wherefore the Law is holy, and the commandment holy and just and good; was then that which was good made death unto me?
A53721	Wherewith shall I come before the Lord, and how my self before the high God?
A53721	Who amongst us shall dwell with everlasting burnings?
A53721	Who can stand?
A53721	Who can stand?
A53721	Who hath given first unto him that it should be recompenced unto him again?
A53721	Who is not in hopes, in expectation of pardon?
A53721	Who is this that thus bespeaks you?
A53721	Who shall undertake to umpire the business, the controversie between God and Sinners?
A53721	Who thinks not that they know well enough at least what it is, if they might but obtain it?
A53721	Whom did God send about this business?
A53721	Whose Conscience almost is burdened with this as a sin, that he doth not as he ought, believe the forgiveness of his sins?
A53721	Why had such one help and I none?
A53721	Why my house, not my neighbours?
A53721	Why sayest thou O Jacob, and speakest O Israel, my way is hid from the Lord, and my judgement is passed over from my God?
A53721	Why should any one have a thought of compassion towards them, who despise the compassion of God?
A53721	Why should it be their duty so to do?
A53721	Why the City, not the Suburbs?
A53721	Why what ayled you, what was the matter with you; seeing as to the outward things you were in Peace?
A53721	Why where is the defect?
A53721	Why, saith he?
A53721	Why, they have nothing to lead them into the mysterious depths of eternal Love, of the blood of Christ, and Promises of the Gospel?
A53721	Will Christ pray that they may find favour with him?
A53721	Will he not frequently satisfie himself that it is safe?
A53721	Will he now deny that unto us, which he hath given such Assurance of, and raised such expectations concerning it?
A53721	Will it do me any good to be at Jerusalem, and not see the face of the King?
A53721	Will it relieve me?
A53721	Will not the dread of his Excellency fall upon us?
A53721	Will we continue on the old bottom of the first Covenant?
A53721	Will what was once Grace, ever become Wantonness?
A53721	Will you yet account the blood of the Covenant to be a common thing?
A53721	Without a perswasion hereof how can a man on grounds of faith carry himself towards God as his Father?
A53721	Would he not bestir himself with all his might, and call in all the help he could obtain?
A53721	Would he not by so doing prove himself to be the greatest of them?
A53721	Would it not change the whole frame of the spirit of such a man, and as it were put new life into him?
A53721	Would you be made partakers of this forgiveness?
A53721	Would you have all that you do towards God, a delight and pleasantness unto you?
A53721	Yea, and let him be accursed; for what can be more required to justifie God in his eternal destruction?
A53721	You believe there is forgiveness with God; Yes, but have you been convinced of sin?
A53721	You have taken away my Gods, saith he, and what have I more?
A53721	You will say then, What shall a man do who can not find or obtain an experience in himself of what is affirmed in the Word?
A53721	You will say then, do you condemn this manner of proceeding with the souls of men in their doubts, fears and distresses?
A53721	and by what means?
A53721	and have not all ages been filled with such instances of his Greatness and Power?
A53721	and how are they performed?
A53721	and how many are ruined by them every day?
A53721	and if he be, why do we not subscribe unto his wayes, and submit quietly unto his Will?
A53721	and if it were otherwise could men possibly be more frustrated or deceived?
A53721	and if we know nothing at all of these things, as indeed we do not, were it not best for us to leave them quietly unto Gods disposal?
A53721	and may he not do what he will with his own?
A53721	and sent out fire from the Altar to devour Nadab and Abibu?
A53721	and shall we complain of Gods dispensations about them?
A53721	and shall we then repine against it?
A53721	and shall we think that this is the whole design of the Patience of God?
A53721	and what mean thoughts are entertained about it, when men seek for pardon?
A53721	and when he hideth his face, who can behold him?
A53721	are any Complaints ready to break out of our mouths?
A53721	are they influenced from this Faith of forgiveness you boast of or no?
A53721	are your complaints of want of an Interest in forgiveness, a sanctified means to obtain it?
A53721	because it is so affirmed in the Gospel: How then, doth he find it to be so?
A53721	but, who can stand?
A53721	by the Promise of the Gospel?
A53721	by whom is it received?
A53721	can he give flesh unto his people?
A53721	can not we wait under his present dispensations?
A53721	do any repining thoughts against the works of God arise in our hearts?
A53721	do we know what state, what condition will most further our Obedience, best obviate our temptations, or call most on us to mortifie our Corruptions?
A53721	doth he despond, and give over?
A53721	doth he think to fly from God, and to give over all endeavours of recovery?
A53721	doth he think to reap so soon as he hath sown?
A53721	doth it answer all the wants and distresses of your souls?
A53721	doth not the nature of the thing require humble waiting?
A53721	doth not this render Obedience, Holiness, Duties, Mortification of sin, and good works, needless?
A53721	doth she make use of her former excuses and pretences, why she could not engage into the duties she was called unto?
A53721	either to delude them if they do pray according to his command, or to involve them in further guilt, if they do not?
A53721	hath he no other purpose but meerly to forbear them a while in their folly, and then to avenge himself upon them?
A53721	have they given you delight in God, and strength unto new obedience?
A53721	have they made you more holy, and more humble?
A53721	have you been by any means delivered, or did your trouble wear off, and depart of its own accord?
A53721	his only design?
A53721	is it not the principle of spiritual life, whereof thou art partaker?
A53721	is it not, the new Creature?
A53721	is it that we should by the difficulty included in them, be discouraged and kept from him?
A53721	it is excluded; by what Law?
A53721	leave them in darkness, vailed, undiscovered, satisfying himself in the glory of those Properties which his work of Creation had made known?
A53721	must we pine away under our sins and the wrath of God for ever?
A53721	never silent, never hold his peace?
A53721	now he is gone; he is withdrawn from thee, and what wilt thou do?
A53721	or I see a little grass in the blade, but no corn, I will give it to the beasts to devour it?
A53721	or Jacob, when he said, My way is hid from the Lord, and my Judgement is passed over from my God?
A53721	or cry this evil is of the Lord, why should I wait for him any longer?
A53721	or did also effectually pursue it, and not faint, until he had made a way for the exercise of forgiveness?
A53721	or did he faint under it?
A53721	or doth he immediately say, I have laboured in vain, here is no return, I will pull up the hedge of this field and lay it waste?
A53721	or have you any thing to object against it?
A53721	or if they do so, what shall give them countenance, in their so doing?
A53721	or is it only a General Apprehension of Impunity, though you are Sinners?
A53721	or of mercy towards them who trample on the blood of Christ?
A53721	or perhaps thy substance also is consumed, but yet thy person is alive; and should a living man complain?
A53721	or shall he hide himself from him, and so avoid the effects of his wrath?
A53721	or wherein do men repose their Trust and Confidence in the neglect of this so great Salvation?
A53721	or whether we shall obtain it, if we address our selves unto him for to be made partakers of it?
A53721	or would you have them pine away under the sense of their condition, or abide in this uncertainty all their daies?
A53721	seeing as yet they were not?
A53721	shall I come before him with burnt offerings, with Calves of a year old?
A53721	shall I give my first born for my transgression, the fruit of my body for the sin of my soul?
A53721	shall a man be more pure than his Maker?
A53721	shall he contend with him?
A53721	shall he despise his wrath and anger, and contemn his threatnings?
A53721	shall he harden himself against him?
A53721	shall we desire your salvation with the despoyling God of his honour?
A53721	shall we not think his way best, and his time best, and that our duty is to be silent before him?
A53721	shall we preferre you above his Glory?
A53721	shall you be delivered?
A53721	that opened the Earth to swallow up Dathan and Abiram?
A53721	that we can live at a better rate without a sense of the love of God in Christ, than he could do?
A53721	that which we have been treating about?
A53721	to live under Ordinances, and not to meet in them with the King of Saints?
A53721	was he bound to desert his own Institution and Appointment, because through our own default it ceased to be profitable unto us?
A53721	was that her true Condition whereof she was so perswaded, as to profess it unto all?
A53721	what are we before the Eternal God?
A53721	what course doth he take?
A53721	what did Sion get when she cried, The Lord hath forsaken me, and my God hath forgotten me?
A53721	what end or issue was put to them?
A53721	what is his life?
A53721	what is his strength?
A53721	what was the fainting which he had been overtaken withall without the supportment mentioned?
A53721	who can conceive the beauty, order, use and course of them?
A53721	who knows not how ruinous and pernitious to the soul such courses would be?
A53721	who shall say unto him, what dost thou?
A53721	why go I mourning because of the oppression of mine enemy?
A53721	why he must unto God for pardon; but what shall he rely upon to encourage him in his so doing?
A53721	why is it urged with so much earnestness?
A53721	why lye you upon your faces?
A53721	will not his terrour make us afraid?
A53721	will the Lord be pleased with thousands of Ramms, or with ten thousands of Rivers of Oyl?
A53721	will you yet neglect his offers?
A53721	will your latter end be peace?
A53721	would not the Institution of Repentance be a lye?
A53721	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 poor, miserable, frail, mortal man, as the word signifies; what is man?
A53721	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 quis stabit, or consistet; who can stand, or abide and endure the tryal?
A53721	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 to which of the Saints, on the right hand or left, wilt thou have regard in this matter?
A53721	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, he repented himself; but wherein did this repentance consist?
A30574	( But now Habakkuk, why would you trouble your self with so much fear?)
A30574	( or, for us?)
A30574	* Chrysostom hath another expression: A Covetous man( saith he) is not delighted with the beauty of Heaven, nor with the motion of the Sun: why?
A30574	1, 2. there you shall find an Altar of Shittim wood overlaid with Brass; you will say, Why was the first with earth and the other with brass?
A30574	1. you have a remarkable Scripture for this, saith the text there, And the Anger of the Lord was kindled against Israel: and what then?
A30574	11. where did they find Manasses?
A30574	14. there you reade, that the Lord is so eager to have the first things?
A30574	14. when the people did offer so much to God for the building of his Tabernacle, Mark how David was affected with it, Who am I( saith David?)
A30574	2. saith David, I will behave my self wisely in a perfect way; O when wilt thou come unto me?
A30574	20 God will put a hook in his nostrils; now who would be afraid of a beast that hath a hook put into his nostrils?
A30574	3. we have a Scripture paralel to this, What will you do in the day of visitation?
A30574	38. saith Zebul, Where now is thy mouth wherewith thou saidest, Who is Abimelech?
A30574	47. saith Christ there, If ye beleeve not Moses writings, how can ye beleeve my words?
A30574	5. Who hath sent out the wild Ass free?
A30574	6 When men bless themselves in their own thoughts, they should consider what are Gods thoughts?
A30574	7 If it be sad that false worship is neglected, how sad is it that true worship is?
A30574	A generous spirit will labor for the posterity that is to come; If none should plow, how would there be Corn to tread out?
A30574	A wild Ass used to the wilderness that snuffeth up the wind at her pleasure; in her occasion who can turn her away?
A30574	Again: What shall a King do to us?
A30574	And again thirdly, What shall a King do for us?
A30574	And again, What horrible wickedness are some guilty of?
A30574	And by by being dried up, what are they but prepared for the fire?
A30574	And hast thou a temptation to leave off seeking God?
A30574	And hath it not been so with our Adversaries?
A30574	And here is an evident demonstration that your selvishness will make you empty for God; how many are there that complain of emptiness?
A30574	And indeed we have begun of late to corrupt the Worship of God, and were carried on by wicked devilish carnal policy, How did we sow the wind?
A30574	And indeed, what good had their Kings done for them?
A30574	And is not this better than to cry to mountains to fall upon thee, and hills to cover thee?
A30574	And is there not as great an evil to seek the love of the wicked and ungodly and help from them that hate the the Lord?
A30574	And so a gracious heart may be assured of this, Hast thou sought the Lord in the truth of thy heart?
A30574	And then a further Note is this, That the Judgments of God neer to us should awaken us; we should think, Why may it not be upon our selves?
A30574	And then lastly, Seek the Lord till he comes; why?
A30574	And was not this to know me, saith the Lord?
A30574	And what fruit indeed is there brought forth to God in the world but by his Churches?
A30574	And what is the cause of emptiness, but the emptying out our strength and spirits to our lusts and the world?
A30574	And what side is that that men most cleave to as they grow most loose and most formal in their way and profiting?
A30574	And what side men incline most unto, as they grow more loose and formal in their waies?
A30574	And what will be the end of these things?
A30574	And what will you do in the day of Visitation, and the Dissolution which shall come from far?
A30574	And what''s the reason that we have such a deal of ill blood among us?
A30574	And wherein did they swear falsely?
A30574	And whether it be better for a People to have no King, or to have no Protection from their King?
A30574	And who, or what are you that you should have your ears free?
A30574	And why is a foolish Son said to be the sorrow of the Mother?
A30574	And yet he was a Divine, why did he not know before?
A30574	And you must fear something; Were it not better that your fear were upon God, than any thing else?
A30574	Are not they fain to have their Guards go about them to protect them?
A30574	Are they such good things?
A30574	As if a woman had her breast to be launc''d or cut off, would not the tender Father take the Children out of the room in the mean time?
A30574	As if he should say, Lord, what is this in respect of thee who art the great God?
A30574	As since our Covenant hath been made; When was there ever greater divisions?
A30574	Ask ye now among the Heathen, who hath heard such things?
A30574	At this day, my Brethren, how do many mourn after their superstitious vanities, their superstitious customs that they were wo nt to have?
A30574	Austin hath a notable expression for this, saith he, Such is every man as his love is, Doth a man love the earth?
A30574	But Secondly, What was this burden?
A30574	But are there not with you, even with you sins against the Lord your God?
A30574	But do you say to us, What will we do in such a day?
A30574	But how vile is it then for us to neglect the reading of this written Word?
A30574	But if it bud, now may they not bless themselves?
A30574	But if this be an evil thing to be empty, than what is it to bring forth the Grapes of Sodom, and the Clusters of Gomorrah?
A30574	But is it fit for thee to chuse thine own rod?
A30574	But mark what follows?
A30574	But note, let the Saints of God take this Note with them, Shall creature confidence take mens hearts off from Gods fear?
A30574	But now the Papists will say, If ye beleeve not our words, how can ye beleeve their writings?
A30574	But now the question is, what times doth this refer to?
A30574	But now then, Is it so, that it is in the hearts of men to trust so much in their own way, because it is their own?
A30574	But now, Wherein doth the false Prophets seem to be enveighed against?
A30574	But other men in their straights, what shall they do for us?
A30574	But saith God here, What a But comes after all this?
A30574	But saith he further, They would have Righteousness, but what?
A30574	But the People of God are never in such a distressed condition but they are able to say, What shall Men or Devils be able to do against us?
A30574	But thirdly, When was this fulfilled?
A30574	But were they ever carried into Egypt, was this threat ever fulfilled?
A30574	But what are you, you are sowr in the tast of God, what delight can God take in your unsavory and rotten corrupted spirits?
A30574	But what is it?
A30574	But what was their reason here( you will say) Why is it a sin to build Temples?
A30574	But when shall this be?
A30574	But wherein was the superstition for them to build Temples?
A30574	But why doth the Prophet bring it in here?
A30574	But why is it called the Calf of Samaria?
A30574	But why the bread of mourners unclean?
A30574	But why would God have no other Altars, but accounted it so hainous a crime to make any other Altars but those?
A30574	But you will say, Shall the children suffer for the Fathers sin?
A30574	But you will say, What do you mean by a true Church?
A30574	But you will say, what is the reason?
A30574	But( you will say) Is all mourning forbidden?
A30574	By the way this meditation may be raised here: What, shal the addition of many such weak things as vapors are come, to such a mighty strength?
A30574	C Calf The Calf of Samaria why it was so called 25 Caution, see Kings Canaan Canaan was the Lords Land in an especial manner, and why?
A30574	Calvin puts this Question, Why doth he not say, it springs up in the field, but in the furrows of the field?
A30574	Can you tell what in the world to do?
A30574	Certainly though you be never so great in the world, what''s any of your estates to the whol Turkish Empire?
A30574	Consider this, you that have a desire to sin, a mind to sin, to delight in sin, that are comforted in sin?
A30574	Cur potius suprasulcos agri, quam in agro?
A30574	Did God break them there?
A30574	Did I ever command it saith God?
A30574	Did not my words take hold upon your fathers?
A30574	Did not thy Father do Judgment and Justice, and then it was well with him?
A30574	Do not think that sufficient, that you continue in outward profession of Religion; Nay, shall I say more?
A30574	Do not we reade that God will visit the sins of Idolaters unto the third and fourth Generation?
A30574	Do not you make bold with Gods Word and secretly jeer at those that are so nice they can not venture a little?
A30574	Doest thou come to the Word and not hearken to the Counsel of God in his Word?
A30574	Doest thou love the glorious and blessed God?
A30574	Doest thou now abuse this for thine own lusts?
A30574	Doth God fill thy family, thy chamber, thy closet, thy bed, thy shop with the Testimonies of his mercy?
A30574	Doth not a Mother rejoyce in a wise Son too?
A30574	Doth not the Father sorrow and mourn for a foolish Son?
A30574	Doth the Husbandman plow all day to sow?
A30574	Fear ye not me( saith the Lord) who have placed the sands for the bounds of the Sea?
A30574	Fiftly, If there be grace, it is the Divine Nature its self, and can not that bear fruit?
A30574	First, There''s no plant hath a more unpromising outside than the Vine hath, the outside of it, how mean is it?
A30574	First, What are those lyes that they eate the fruit of?
A30574	Fourthly, Why doth he call it the burden of the King of Princes?
A30574	Fourthly, Why doth the holy Ghost say, The burden of the King of Princes?
A30574	From the daies of Gibeah; From what time was that?
A30574	Give them, O Lord: what wilt thou give?
A30574	God can rejoyce in the execution of his wrath: Are you resolute upon your sin?
A30574	God doth not let us sit under empty Vines; our Vines they have bin fruitful Vines, shall we then be empty Vines our selves?
A30574	God hath given thee an Estate, or Honors, or Preferment: What doest thou do?
A30574	Had he no power?
A30574	Had they no King?
A30574	Hath be smitten him as he smote those that smote him?
A30574	Have any of the Nations changed their gods?
A30574	Have you more than others?
A30574	Have you not known some examples in this kind?
A30574	Here''s an excellent fear, here''s fear rightly set; Would you fear?
A30574	How could the World take such an expression?
A30574	How fearful is it to live in misery for ever then, and never to die?
A30574	How great an evil is it to a people then, whose complaints are; what doth a King not do against us?
A30574	How is God forgotten, and they build Temples to the honor of God?
A30574	How many forget what manifestations once they had of God?
A30574	How many poor men travel many times far, expecting fruits of Justice, but they meet with Hemlock?
A30574	How much more should we cast off false worship with abomination and say, Get thee hence?
A30574	How vile then are our hearts?
A30574	How would these fair necks be able to bear Iron chains for Christ?
A30574	I am breaking down that which I have built, and plucking up what I have planted, And doest thou seek great things for thy self?
A30574	I appeal to you what was that which your hearts trembled most for in the time of our greatest danger?
A30574	I appeal to you; How manie of you in the time of your sickness and afflictions have known things after another manner than ever you knew them before?
A30574	I but there is a publick Pay too as well as the publick Cause?
A30574	I but what if it come to the meal?
A30574	I have as good an estate as such a one hath,& as fair a dwelling as he hath,& as comly children as he hath, why should not I be merry?
A30574	I that have bin struck this day, and am in such a dreadful condition, Would God have regarded the sin offering?
A30574	Idolaters they will make this no argument, Why should we be wiser than our fore- fathers?
A30574	If God work the will and the deed, what need I work at all?
A30574	If Hypocrites think it to be so great a comfort that they are Israel, Oh what is it then to be a true Israelite in whose heart is no guile?
A30574	If better not to be born in respect of tēporal calamities; what then in respect of eternal?
A30574	If thy People go out to battel against their enemies, whithersoever thou shalt send them,( what should they do?)
A30574	If we should judg the riches of men and women by their good works, how many rich men would there be accounted very poor?
A30574	In speaking of the burden that was upon the people he doth give the Assyrian such an Epithite?
A30574	In the Lord put I my trust: how say ye to my soul, Flee as a bird to your Mountain?
A30574	In their month, what?
A30574	In this: What Nation is so great that hath Statutes and Judgments so righteous as all this Law which I set before you this day?
A30574	Is a lingering misery so evil?
A30574	Is it fit that thou shouldest chuse thy sin and thy rod too?
A30574	Is it in your will to sin?
A30574	Is not here Injustice and Oppression?
A30574	Is not the life more worth than meat?
A30574	Is our Estates our goods?
A30574	It is Gods will to punish: Can you rejoyce in sin?
A30574	It may be there are some that have deeper reaches than they have; I, but have they the fear of God in them?
A30574	It may be you would have God come, but wherefore, to bring comfort to you?
A30574	It was sin, Why?
A30574	It were no great matter though if other people had gotten the victory they should triumph, why not?
A30574	It''s a very strange Scripture, I know not the like in all the Book of God, God threatens to smite this people, and how?
A30574	Know that our continuance in sin, is as great a burden to Gods Spirit, he cries out when will they be made clean, when shall it once be?
A30574	Knowest thou not, O vain man, that faith without works is dead?
A30574	Let us every day examine our hearts, How hath the fear of God been in me this day?
A30574	Lord, what is man?
A30574	Luther therefore hath such a speech, I even hate mine own Books, and I often times even wish that they were burnt, that they might perish, Why?
A30574	Lyes here what?
A30574	Many people do nothing all their lives time but sow the wind, they labor and toil, but what comes of it?
A30574	Mark, here you have these two points together, The Church aggravates her sin, I have grievously rebelled; and what then?
A30574	Men can rejoyce in the time of their prosperity, but in times of afflictions then they fear?
A30574	Men of the world think them to be fools, and why will you be content to suffer so much, lose all your friends?
A30574	Nay, it''s not enough to say, That we can not say it is forbidden, But where is it written?
A30574	Nay, what doth he not do against us continually?
A30574	No Nation would change their gods whom they had chose, only Gods People they were peculiar in this to make change of their God: Why?
A30574	No man need say, Shall I go to the u ● ● ● rmost parts of the earth?
A30574	No question he thought it no great matter to go into the Temple and offer sacrifice, Is it not as good that a King offer it as a Priest?
A30574	No, but it is a destruction from the Almighty, and therefore what can you do?
A30574	Now compare that with a winters dark dismal night; What makes the difference between these two?
A30574	Now they shall say, We have no King& c. When did they say so?
A30574	Now what a miserable thing had it been if they had come back and lost all their Voyage?
A30574	Now what was that Counsel?
A30574	Now what would we but charge God with this, even that which makes men to be most vile?
A30574	Of late our Kingdom, how desperatly was it departing from God, and setting its self against all the power of godliness?
A30574	Oh how great a shame is it to do so much for Images, dead Images,& to do so little for the Images of God?
A30574	Oh so, Shall we leave our fruitfulness upon any earthly advantage in the world?
A30574	Oh the difference between a Saint of God and a wicked man in times of affliction?
A30574	Oh then, what''s the strength of the infinite God unto which nothing can be added?
A30574	Or thus; May we not yet possibly make up some peace though we be in this distressed coudition?
A30574	Our Covenant is for unity: When more ungodliness; our Covenant is against it; when more injustice?
A30574	Policy may say it''s fit, Reason may say it''s comely, and Experience may say it''s useful, But doth the written Law say it should be?
A30574	Rain, what?
A30574	Righteousness, what?
A30574	Saith he, If the Lord doth not help thee, whence shall I help thee?
A30574	Say they, If ye beleeve not our words, how can ye beleeve their writings?
A30574	Shall Horses run upon the Rock?
A30574	Shall Idolaters when they look upon their plenty and attribute it to their Idol gods, shall it be so much the sweeter to them?
A30574	Shall wood be taken thereof to do any work, or will men take a pin of it to hang any vessel thereon?
A30574	So I may say to many guilconsciences, Oh thou poor wretched sinful creature, what wilt thou do in the day of Visitation?
A30574	So it is here: How singular was Hosea at this time?
A30574	So it''s true, by way of allusion at least, we may apply it, the Soul of God is a longer, God is a longer; To what?
A30574	So may I say to many, is this a time for men to treasure to themselves, for men to have their chief care now to gain riches?
A30574	So saith conscience in times of affliction to wretched creatures, Where now is that bold and presumptuous heart of thine?
A30574	So, let men stand out as stubbornly and stoutly as they will, and say, What care we?
A30574	So, people are ready to think, if any thing be propounded for the Worship of God out of the Word, Yea, but how can it be with peace?
A30574	Suppose we had him, now he is gone, but if we had him, what good would he bring to us if we had him?
A30574	THE Jews might object: Why, how do we account the Law of God a strange thing?
A30574	THEY are convinced of their sin, that they have not feared God, they cry out of their misery, what shall a King do to them?
A30574	Take a delightful Sunshine Summers day, and how beautiful is it?
A30574	That people is in a sad condition, what shall he do for us?
A30574	The Anger of the Lord was kindled against Israel, and he moved David against them: to what?
A30574	The Land shall not be sold for ever: Why?
A30574	The fourth is, And what shall a King do to us?
A30574	The meaning is, That if a man will sanctifie a piece of Land to God, well, what is this Land worth?
A30574	The words ▪ are, Oh empty man, knowest thou not, O empty man, that faith without works are dead?
A30574	Their first King they had, it was in Gods wrath, and every one of the Kings of Israel* was a plague to them, what had they done for them?
A30574	Then what will be the lingering evil of eternity?
A30574	Then you wil say, Why do we make use of Writers so much?
A30574	Then, Lord, give them; what wilt thou give them?
A30574	There might be as much excuse for this as one could imagin, why Lord( they might say) shall we starve?
A30574	There they sink down in a sullen way, and shall God accept of such a service as this is?
A30574	Therefore for Christians to be without fruit is an exceeding great evil, Doest thou know what fruit is?
A30574	They complained, but saith God, what do you complain of this?
A30574	They have set up Kings, but not by me, I will not own that; Why?
A30574	They shall be cast away: but why?
A30574	They were very stout and full of creature confidence before they were brought into misery, and now what low sordid spirits have they?
A30574	Thirdly, Why doth he call this the burden?
A30574	This Meditation( I say) would be very useful; cast up your accounts thus, Consider what service doth others for God, and what do I?
A30574	This is a very strange expression: What all?
A30574	This is very strange, Empty, and yet bring forth fruit; If she brings forth fruit, how empty?
A30574	This people might think him to be very presumptuous; What, as if no body had interest in God but he, Is not God our God as well as his?
A30574	This would answer those that plead for old superstitious vanities: Why should we be wiser than our forefathers?
A30574	Thou hast a cup of Wine for thy friend to cheer him, but hast thou a cup of Wine for God to cheer his heart?
A30574	Thou hast thy prosperity now, and thou thinkest thou maiest enjoy it still; but how canst thou tell but God may suddenly depart, and then all is gone?
A30574	Thou scornest at fearing and trembling before God, and slightest his Word, but where now is that proud wretched heart of thine?
A30574	Though the sins of a people be great, and Judgments neer, yet who knows what an exhortation may do?
A30574	To shew their stubbornness 52 2 To shew their contemptibleness 53 Obj Why doth he say[ Alone?]
A30574	To whom will you flee for help?
A30574	WHAT, God departed?
A30574	Was it for the Ark of God?
A30574	Was there a Fight in Zion, and in Salem?
A30574	Was there ever more cries, was there ever more bitter moans and complaints because of Injustice than of late hath been in this Land?
A30574	We are in a distressed condition, and what shall they do for us?
A30574	We have tasted enough of this Hemlock heretofore, Would we think to have our help that way?
A30574	Well, but then, will they bless themselves if it hath gotten up to a stalk?
A30574	What Covenant did they make?
A30574	What Nation is there so great, that hath Statutes and Judgments so righteous as all this Law that I set before you this day?
A30574	What Nation so great as you are?
A30574	What a connexion is there?
A30574	What a vain thing is it to plot against God, when God can turn mens Arrows against themselves?
A30574	What an alteration doth the departing of the Sun make?
A30574	What are strong holds for the safeguard of a people when the strong God is against them?
A30574	What are you more than others?
A30574	What are you?
A30574	What are your estates then?
A30574	What brought the Prelates down but their own Counsels?
A30574	What can be expected but the Lords smiting the Land with a most dreadful Curse?
A30574	What complaints would he have now?
A30574	What hath brought our Adversaries into snares but their own Counsels?
A30574	What hath the poor Infant done?
A30574	What hath this reference to?
A30574	What hath this reference to?
A30574	What is it that keeps thy heart so tender as it is?
A30574	What is it to have a few drops of water?
A30574	What is it to say, We know God, and to cast off the thing that is good?
A30574	What is the Vine- tree more than any tree, or than a branch which is among the trees of the Forrest?
A30574	What is your joy more than the joy of others?
A30574	What people is there in the world but will make some shew, that they would obey Gods Law?
A30574	What promises do you make with God in Prayer, and yet you grow again loose, and false, and vile afterwards?
A30574	What shall Bethel rise up against the rest of the ten Tribes, and come and destroy Mother and Children together?
A30574	What strange thoughts have carnal hearts of many parts of Gods Law?
A30574	What then shall a King do to us?
A30574	What then should a King do to us?
A30574	What then?
A30574	What was the root of Ephraim?
A30574	What will wicked men do in that day?
A30574	What will ye do in the solemn day, and in the day of the feast of the Lord?
A30574	What woful disturbances, distractions and calamities do some men bring upon a nation?
A30574	What''s that to us( say they) see thou to that?
A30574	What''s the argument of our superstitious vanities, but our Forefathers did thus?
A30574	What, hath none done evil but they?
A30574	What, must we go home with sad hearts and be made a scorn and prey to those that are wicked round about us?
A30574	What, the children of Israel( saith he) and Judah only done evil from their youth?
A30574	What?
A30574	When can they bless themselves in any one project?
A30574	When it comes up to the blade?
A30574	When men are jolly and merry, they should consider, Well, but would God have us to rejoyce?
A30574	When men have striven to set up any false worship, and have gotten it up, what is the fruit of it?
A30574	When the hearts of men are brought to this, to cry, Men and Brethren, what shall we do?
A30574	When therefore we find our selves jocund and merry, we should consider, but is God of the same mind that we are of?
A30574	When was Fathers against Children, and Children against Fathers as now, and that in matters of Controversie?
A30574	When was there ever such smiting with the tongue as there is now?
A30574	When we bless our selves most in our own thoughts we should consider, but what are Gods thoughts?
A30574	Wherefore came this mad fellow in?
A30574	Wherefore were they slain?
A30574	Wherein?
A30574	Whither will ye flee in the day of visitation?
A30574	Whither wilt thou go?
A30574	Who are those that sow the wind?
A30574	Who art thou that doest not fear the Lord?
A30574	Who would be afraid of a noise, smal dust, and chaff?
A30574	Who would ever have thought that?
A30574	Why God would have but one Altar?
A30574	Why Jeroboam might say, Lord, didest not thou send thy Prophet to tell me that I should have the ten Tribes, and yet wilt thou not own me?
A30574	Why did Asa speak thus?
A30574	Why doth God compare Ephraim amd the ten Tribes to the wild Ass?
A30574	Why doth God compare the ten Tribes to a wild Ass?
A30574	Why is a wise Son said to be the gladness of the Father?
A30574	Why is it so great an evil to be delivered into the hand of our neighbor, and into the hand of our King?
A30574	Why should you wonder?
A30574	Why so?
A30574	Why the inhabitants of Samariah?
A30574	Why was it written upon his Vesture, and why upon his Thigh?
A30574	Why you will say?
A30574	Why, was there many Calves at Beth- aven?
A30574	Why, were there many Calves at Beth- aven?
A30574	Why, what''s the ground?
A30574	Why, wherein do not we fear God?
A30574	Why?
A30574	Why?
A30574	Why?
A30574	Why?
A30574	Why?
A30574	Will he reretain his anger for ever?
A30574	Will you venture?
A30574	Wilt thou set thine eyes upon that which is not?
A30574	Would not you be glad to be delivered from creature fears, especially you that have liv''d in many dangers a few months since?
A30574	Yea, But what is this to us( might the Prophets Auditors say?)
A30574	Yea, and it is against thy Prayers for a Sanctified use of thy ESTATE; Doth God give thee an ESTATE?
A30574	Yea, and was it horrible for them to stand to defend it?
A30574	Yea, but do you seek God that you may be fruitful?
A30574	Yea, but it may be said, How were the people that were living now, guilty of this?
A30574	Yea, but saith the holy Ghost here by the Prophet, But what will you do?
A30574	Yea, but still the Objection will be, How could it be a sin to cast down those Altars when they were of no further Religious use?
A30574	You can rejoyce now when you are in a Tavern, but in the day of Tribulation, when a dismal day shall come to the world, what will you do then?
A30574	You have many Feast daies, and daies of Thanksgiving, you bless me for what I do for you, but I will not care for your daies of Thanksgiving,( why?)
A30574	You know those furious violent Prelates, Did not they break the neck of their Prelacie meerly by their furie and outragiousness?
A30574	You must love something; Were it not better that your love were placed upon God than any thing else?
A30574	You wil say, Why should children suffer for their parents sins?
A30574	You will say, Can we look upon any thing as a reward of our righteousness?
A30574	You will say, How can this be?
A30574	You will say, Who are those that will deal with God in a way of Recompence?
A30574	Your hearts have been all in a tumult, hath the Lord delivered you?
A30574	Your sin is greater; why?
A30574	and doest thou say, that thy wickedness is no other than the wickedness of thy forefathers?
A30574	and shall the Devil reap?
A30574	and so all kind of evil and sin that would stick so fast upon us?
A30574	and the other saith, why should not I have the glory of it?
A30574	and those that have most appeared in the Cause of God, how are they discountenanced?
A30574	and what are you that you must have ease and content more than others?
A30574	and what is my people, that we should be able to offer so willingly after this sort?
A30574	and where will you leave your glory?
A30574	are we not all sinners?
A30574	art thou rich in that?
A30574	but Ephraim might bless himself in his prosperous condition in which he was, Ephraim( might say) What do you speak of Gods departing?
A30574	but can there any thing more be done?
A30574	but is there as much difference between the glory that God hath from you, and the glory that God hath from them?
A30574	but where do we ever find that Justice was so pleasing to thee?
A30574	can not we get some or other to joyn with us?
A30574	cui coll ●, tege me?
A30574	cui monti dicturus sum, eadit super me?
A30574	dare any of you venture upon your Pleas to stand it out?
A30574	do not we continue in sacrificing, do not we offer our sacrifices to God?
A30574	do our hopes come to this?
A30574	doth God come to you in your family, or person, or estate?
A30574	doth God require any thing more of his creature?
A30574	doth it make the seeds of Righteousness fructifie in your hearts?
A30574	good works how excellent Why?
A30574	had it not been better that their Mothers wombs to have miscarried, and their breasts not to have given them such?
A30574	hath not this been the condition of some of you in time of trouble of your spirit, when you have apprehended the absence of God from you?
A30574	hath the fear of God acted, and guided me in al my thoughts, counsels, and actions this day?
A30574	he is earth; doth a man love God?
A30574	how contrary is this to emptying?
A30574	how did he pray to God that he might come into Canaan?
A30574	how do their spirits rise, and what rage is there in the family?
A30574	how do they mourn this day for the loss of these things?
A30574	how do you renew your Covenant with God?
A30574	how doth he run from place to place, plundering, spoiling, breaking, tearing, destroying wheresoever he comes?
A30574	how dreadful is it?
A30574	how empty are they in all their Worship they tender up to God?
A30574	how enlarged would the herrts of the Saints have been in prayer?
A30574	how glorious should the Worship of God be in our eyes, the true Spiritual Worship of God?
A30574	how happy had it been if so be that God had kept them down in a work of humiliation to the very ground for a yeer or two together?
A30574	how hath it emptied many parts of our Land?
A30574	how hath sin emptied us?
A30574	how instrumental might they be for God if their necks were but in Gods yoke?
A30574	how is this fulfilled at this day?
A30574	how little did we lay the afflictions of others to heart, because they were at some distance from us?
A30574	how little sensible are we of it because we feel it not our selves?
A30574	how luxurious have they grown that way?
A30574	how many are there amongst us that go from one place to another, and tell you such a tale, and such a report, and sow nothing but strife and discord?
A30574	how many are there that take more pains to go to Hell, than others do that go to Heaven?
A30574	how many cursed Apostates are there that will curse themselves one day for not continuing seeking of God till he comes?
A30574	how much better is it to be willing to endure hardships for God, than to be brought to hardships by our Adversaries?
A30574	how much better were it that our fear were set upon God, than upon other things?
A30574	how much worse than death is it then to be kept under the wrath of God to all eternity?
A30574	how refreshing were they to the heart of God?
A30574	how sad will it be when we are entring in upon Eternity, then to see that we have all our life- time sown the wind?
A30574	how sad, how much to be lamented is thy condition?
A30574	how should God be our delight when we are in the Wilderness?
A30574	how should Gods people separate themselves for the Lord, and be wholly his, seeing Idolaters separate themselves to their Idols?
A30574	how should I seek the face of God?
A30574	how should we all make hast?
A30574	how should we mourn after the true Worship of God then, how deer should that be to our souls?
A30574	how should we mourn after them?
A30574	how sweet and comfortable is it then to have a true interest in God?
A30574	how vain is the heart of man that will depart from God?
A30574	how vain is the heart of men that makes pleasure their god?
A30574	how vile are the sins of this Land, that should provoke God to cast us out of such a good Land as this is?
A30574	how zealous were they in them, and devout were they in them?
A30574	if you might be delivered from the fears of the creature, how glad would you bee?
A30574	is it not a great deal better that God should remember the kindness of thy youth, than the sins of thy youth?
A30574	is it not very comely?
A30574	is this the Truth of God?
A30574	many who are come empty into places of power suck harder than some former Oppressors did?
A30574	my Brethren, what a shame is this?
A30574	or is he slain according to the slaughter of them that are slain by him?
A30574	or who hath loosed the bands of the wild Ass?
A30574	our misery is beyond his help, seeing God is provoked with us, and hath forsaken us, what should a King do for us?
A30574	our projects begin to bud, and they thrive bravely, may they not bless themselves now?
A30574	pray what''s our sin?
A30574	quite the other way, they will take upon them more than Christ; Christ saith, If ye beleeve not his writings, how can ye beleeve my words?
A30574	sapless, dry spirits, and useless in the world in this time when there is so much service required of them?
A30574	shall they and their children be made a prey to the Murderer?
A30574	shall we be used to cast out mens inventions, and shall we bring in mens inventions?
A30574	shalt thou get any thing by it?
A30574	that Eliah might come among us otherwise?
A30574	the Saints may do so and bless God, But what will YOV do in the day of the feast of the Lord?
A30574	the daies that I was wo nt to have, how sweet were they?
A30574	the empty prayers that we make; but what is the reason that you can not pray as you would?
A30574	the enemy if he should come upon us, how sad would our condition be?
A30574	the shame that shall be cast upon them?
A30574	the words in the original are, Is not the Soul of man?
A30574	they can not do this, and they can not do that, why?
A30574	they make Idols to be their gods, there is nothing so vile among us as among the Nations about us?
A30574	they sigh and lift up their eyes and hearts to Heaven, sending up their moans to God, Lord, is this the fruit of our labor?
A30574	this was a long time ago when the people did thus set up Jeroboam and rend themselves from the house of David, how came they to be guilty of this?
A30574	thou canst tell now, thou canst go home and be merry and do what thou list, but what wilt thou do in the day of visitation?
A30574	thou saiest thou wilt do thus and thus, yea but think, what if Gods thoughts be otherwise at the same time?
A30574	thou would''st walk holily and strictly before him: Now doest thou think that thy sins are as the sins of other people?
A30574	thy thoughts should be, how should I make up my peace with God?
A30574	to be naild to the stake, to have such a Neck- kercher put upon them as Alice Driver had?
A30574	to bring forth the Wine of the Gall of Asps, wild Grapes?
A30574	was it because of his Ordinances?
A30574	what a change hath sin made in them?
A30574	what a desperate venture is this, that men will venture to deal with God in a way of Recompence, whenas you may be dealt withal in a way of mercy?
A30574	what a dreadful thing is desperation?
A30574	what a longing desire should we have to see that Book?
A30574	what a sad thing would it be that such a babe that came out of my womb should be a fire- brand for Gods wrath to burn upon to all eternity?
A30574	what an appearing was there of God to many of your souls heretofore, and what conference between God and your souls?
A30574	what are our sacrifices, if they be nothing but fleshly excellencies?
A30574	what care had we need have of what we love, Doest thou love a base filthy thing?
A30574	what cause would there be then of mourning?
A30574	what could he do for us?
A30574	what delight should we have in God who takes such delight in his Servants?
A30574	what empty houses are there in many places?
A30574	what have they sown?
A30574	what have they?
A30574	what humiliation would there be then before the Lord, what subjecting to him, what seeking of him?
A30574	what is the Worship of God then?
A30574	what lustre of Gods Spirit upon you?
A30574	what opportunities have we had for service for God?
A30574	what power have afflictions to perswade men that they were wrong, that would not be perswaded by all the arguments in the world before?
A30574	what prayers hath been sent up unto the Lord for the heart of one man?
A30574	what shall we do in such a distressed state as this?
A30574	what shall we do?
A30574	what shame and confusion will there be at the great day when we shall be disappointed of our last hopes?
A30574	what shame would it be before men and Angels if it should prove that any soul in this place should be so disappointed of their last hopes?
A30574	what times we once had, and what sweet communion had we?
A30574	what venture a prison, and venture your life?
A30574	what will become of all your jolity?
A30574	what will ye do in the day of the Lord?
A30574	what will you do in those solemn daies?
A30574	what will you do, and to whom will you fly for help, and where will you leave your glory?
A30574	what would our condition be better than it is?
A30574	what''s this to the service that a creature owes to the blessed and eternal God?
A30574	what, venture to lose your estates which have such a fair way of living as you have?
A30574	when all this is the matter of your joy, what an unreasonable thing is this?
A30574	when the way is apparently Gods, why should we be so fickle and unsteadie as we are almost alwaies in the way of God?
A30574	where did any of the Prelates that had great Engagements?
A30574	where indeed will be thy rest?
A30574	where''s your Wine offerings to the Lord?
A30574	whither shall we go?
A30574	who amongst us shall dwel with everlasting burnings?
A30574	who art wandring from God, Whither goest thou?
A30574	who knows what a morning may bring forth?
A30574	who knows what an exhortation may do to the worst people in the world?
A30574	who would have thought such things should have befallen us?
A30574	who would not fear him?
A30574	who would not venture himself for the publick Cause?
A30574	why do you say, we account the Law a strange thing?
A30574	why should we stand upon our terms thus in the matters of the honor of our God, when publick good lies at the stake?
A30574	why, wherein are we greater than other people?
A30574	why?
A30574	will one plow there with Oxen?
A30574	with what blindness, and madness, and astonishment are the people of the Land smote?
A30574	yea, shall we be used to punish Oppression and Tyranny, and Injustice, and shall we continue in Oppression, Tyranny, and Injustice?
A30574	you can not go to God, then the very thoughts of God must needs be terrible to you, and then what will you do?
A30575	''T is a speech of Chrysostom, Why doest thou despise, and despight God in this, in bringing unclean things to him?
A30575	( saith the Scripture) or what profit is there of Circumcision?
A30575	( speaking of riches) Now it is according to the Hebrew, Will ye make your eyes to fly upon that which is not?
A30575	1. Who is this, that cometh from Edom?
A30575	13. saith he, Their fear towards me is taught by the precepts of men: What then?
A30575	13. when he appeared to Jacob, what said he to him?
A30575	14. there it''s spoken of God, that he did wonders and marvellous things; What are those wonders and marvellous things?
A30575	17. he calls him his Enemy, saying to Michel, Why hast thou sent away mine Enemy?
A30575	22. which is spoken in reference to their way, coming out of their captivity; How long wilt thou go about, O thou backsliding daughter?
A30575	28. we reade of one Gaal the son of Ebed, who said, Who is Abimelech?
A30575	333 Cords Cords of a man, what?
A30575	4 It''s great confusion to carnal hearts when they shall be asked, Where''s their confidences?
A30575	4. Who hath hardened himself against him and hath prospered?
A30575	4. saith he, The Nations shal hear al these Statutes, and say, Surely this great Nation is a wise and understanding people,( why?)
A30575	4?
A30575	5. he speaks of Christ there cleerly, and saith, To which of the Angels bath he said, Thou art my son, this day have I begotten thee?
A30575	7. hath he smitten him, as he smot those that smit him?
A30575	7. saith God there, Are ye not as the children of the Ethiopians unto me?
A30575	7. the text saith, That in the daies of his flesh he offered up prayers and supplications,( how?)
A30575	8. Who are those that fly as a cloud, and as the Doves to their windows?
A30575	8. when those Hypocrits had said, What shall we do?
A30575	A Ninth Observation is this; you see when God, though he threatned very sorely, and charges deeply, yet, How shall I do this?
A30575	Again, I come to enjoy abundance here in the Creature: But is there not danger, is there not a snare in what I do enjoy?
A30575	Am I not a Reprobate?
A30575	And Drusius he reades it Interogatively, Who hath destroyed thee?
A30575	And Pareus he read it, Against thy help, and so supplies the word, Thou hast rebelled against thy help, Oh thou hast destroyed thy help; Why?
A30575	And did not God deal honorably with them?
A30575	And he said unto them, What have I done now in comparison of you?
A30575	And if ever you have need of God again, how will conscience be stop''d?
A30575	And is it so?
A30575	And it may be for a time you seem to have some patience; But hath Patience had her perfect work in you?
A30575	And my brethren, this is not meant meerly of the times of the Law; for this anger of God upon them is to this very day?
A30575	And shewed you how that all those that had to deal with men to draw them to God should do as God doth, labor to draw them with Bonds of Love?
A30575	And sixtly, Doth the love of God to his people begin so soon?
A30575	And so we were going to most vile and abominable Idolatry, but by what steps?
A30575	And then Secondly, How will the shame and confusion of men be aggravated hereafter, which did disregard Gods using of them in an honorable way?
A30575	And then Thirdly, Is this Gods way?
A30575	And then secondly, But would you know whether God would love you?
A30575	And therefore they translate it so, How shall I protect thee?
A30575	And this is the reason that your Goal- birds never com to any good almost; Why?
A30575	And this waiting is of very great use to those that are turning to God, Consider of it, Is any of you about the work of turning to God?
A30575	And thus much for those words, How shall I give thee up, Ephraim?
A30575	And why may not the Lord that hath brought us out of Egypt, bring us to rejoyce as in the feast of Tabernacles?
A30575	And why?
A30575	And yet can not thy heart be overturned, nor tremble?
A30575	And you can not better your self: Whither wilt thou go, poor soul?
A30575	And you that would fain have more and more, have you digested what you have had?
A30575	And you who were so poor in the wilderness, depending on me for every bit of bread; yet after when you were fed, how proud and wanton grew you?
A30575	Are not they thy People?
A30575	Are not you grown flat, dead, and drossie, and carnal now more than before?
A30575	Are they not those that I have had sweet converse with, and experience of their godliness?
A30575	Art thou come to call my sin to remembrance, and to slay my son?
A30575	As here in a Kingdom, so in an Estate, Hast thou a little Estate, yea, but hast thou it with God?
A30575	As if he should have said, what a case had you been in, if I had not delivered you out of Egypt, from the Iron furnace, a low, base imployment?
A30575	As if he should say, I am the same God that ever I was, but where is your King that should save you in your Cities?
A30575	As if he should say, Lord, how will thy promise be fulfill''d?
A30575	Asked them, Where''s all your Bravery, and Pride, and Rage?
A30575	At that time when Forces were raised( before the Parliament) against our Brethren of Scotland, then said the Lord, How shall I give thee up?
A30575	Baal- zephon what?
A30575	But I rather take it thus; Who shall find iniquity in me that were any great matter?
A30575	But can we say, that according to our green Pastures that God leads us in, so are we filled?
A30575	But how did he prevail?
A30575	But how doth the Prophet make use of this Title of God, The Lord of Hosts?
A30575	But how in the midst, when they so vile, and cast off from being his people, a sink of Idolatry and wickedness?
A30575	But how was this true?
A30575	But if you make a stop there, I will be, your King; where is he that shall save you in your Cities?
A30575	But it may be demanded: When are Kings and Princes given in anger?
A30575	But it''s better if men before they have sinned would say, How shall I do it?
A30575	But now, doth not this argue God to be a God of ridgedness and severity?
A30575	But then Secondly, Why is Jacob mentioned in this place?
A30575	But they might say, Do not we turn to God?
A30575	But to another it''s nothing, What, Shall the Ministry of the Word countervail the loss of my estate?
A30575	But what''s the meaning of this,( you will say?)
A30575	But when was this?
A30575	But where are they, saith God?
A30575	But will he be such a Savior to me, in my condition?
A30575	But you should consider what though such and such opinions and waies will serve my turn, will they not be burdens to others?
A30575	But you wil ask me, What''s the reason that nothing would satisfie them but a King and Nobles?
A30575	But you wil say, Why doth God express himself thus?
A30575	But you will say, He can love, I but, Will He love?
A30575	But you will say, They are so wicked that how can I hope to have love from them?
A30575	But, how shall I make thee as Admah and Zeboim?
A30575	By way of Interogation some reade it thus, What shall I the Lord that brought thee out of the Land of Egypt make thee to dwell in Tabernacles?
A30575	Can any God work for you so as I have done?
A30575	Can you mend your self any way?
A30575	Can you stand it out with God?
A30575	Canst thou say, Oh Righteous Father?
A30575	Convert A true Convert, what?
A30575	Covetousness it is a beforting sin, it is a blinding sin; Who shall find any iniquity in me?
A30575	Cur Domine eū ficisti Imperatorum?
A30575	Dangerous A dangerous sign of Reprobation 544 Deceiptful dealers Deceiptful dealers, see Excuses Decree Decree, what it is?
A30575	Did he not name wild beasts enough before?
A30575	Did not God approve of it?
A30575	Did not God fight for them before?
A30575	Did not God gain upon your hearts in a gentle way?
A30575	Did not all say, even at the first year when the Wars began, Surely things would be very scarce?
A30575	Did not that terrifie him?
A30575	Do not we see how fast we run towards destruction, being but a little left to our selves, what a perverse spirit is there now among our selves?
A30575	Do ye provoke the Lord to jealousie?
A30575	Do you expect that Gods heart should work strongly towards you to do you good, and yet nothing stir in you?
A30575	Do your souls worship God, and sanctifie the Name of God in all your waies?
A30575	Doest thou profess any interest in God?
A30575	Doest thou think that another mans evil may be an excuse to thy evil?
A30575	Doth God at any time melt thy heart, and make thee apprehensive of thy need of mercy?
A30575	Doth God call you, and you not answer to him?
A30575	Doth God put a difference between Reprobates and his People in punishment?
A30575	Doth a Fountain send forth, at the same place, sweet water, and bitter?
A30575	Doth it become the Captain of our salvation in his seeking of God to weep?
A30575	Doth not Judah do so aswel as we?
A30575	Doth thy conscience tell thee that there hath been a time wherein God hath been displeased with thee, the anger of God hath burst out against thee?
A30575	Everie fool may do mischief to himself, yea, and to others, but can he help?
A30575	Examin I beseech you, when you were low any of you, say, had you not more of Gods presence with you then, than you have now?
A30575	Excellency Excellency of the Name JEHOVAH 293 Excellency of Gods saving 449 Exalted We should not be exalted by prosperity, and why?
A30575	First, How shall I give thee up, Ephraim?
A30575	First, How shall I give thee up, Ephraim?
A30575	For First, What low and mean things are they?
A30575	For my love, they are my adversaries( but what then?)
A30575	For so it is, Where is your King that should save you in your Cities?
A30575	For the Answer: That which before was said, will give sufficient answer to it, How shall I make thee as Admah, and Zeboim?
A30575	Fourthly, How shall I s ● t thee as Zeboim?
A30575	Fourthly, Now I come to enjoy abundance, What''s the rule that God hath set in the Word for the ordering of my heart in what I do enjoy?
A30575	Further, I have abundance; but what uncertainty is there in all these things?
A30575	God doth seem as it were to be at a stand, How shall I do to save these sinners, and yet not to wrong my self?
A30575	God gives me abundance of the creature, but what is Gods end?
A30575	God knows that many times it was ready to sink, and if I had left off, what had become of me?
A30575	God made his glory pass by him, and what was it?
A30575	God might without any more ado pardon, and help, or deliver, why should he express himself in this manner?
A30575	God, what God?
A30575	Gods mercy is his own; If God wil destroy Admah and Zeboim eternally; who can say against Gods dealings with them?
A30575	Had not God blessed the endeavors of a Prophet for good unto your forefathers, where had you been at this day?
A30575	Have I conceived all this people?
A30575	Have not some of you heard such language many times in this Kingdom?
A30575	Have not you found it thus many times in your selves?
A30575	Have not you found this fruit of the Ministry of the Word in your hearts, calling you many a time to the most high God?
A30575	Have you to deal with stony hearts?
A30575	He lets them have them, but how?
A30575	He tells also of the Bishop of Thebais, being proud because advanced: Had these words spoken to him: Wherefore miserable man art thou proud?
A30575	He went on frowardly when I smote him; what then?
A30575	Hence let us learn what to do when any temptation comes to any sin: What, is it thus with God?
A30575	Here we have in your books four[ How''s] How shall I give thee up, Ephraim?
A30575	His Lord] What is God the Lord of this people?
A30575	How comes it to pass that Israel is dealt withall so as he is?
A30575	How doth the Work of God seem against his Word in appearance?
A30575	How fair and how pleasant art thou, O Love, for delights?
A30575	How fair and how pleasant is Love?
A30575	How few Country Villages about the City were supplied with faithful Preachers?
A30575	How foolish were they, to forsake the blessed God, to worship Calves?
A30575	How if these should prove to be temptations to me to draw my heart from God; were I not better be without them?
A30575	How many mens hearts and waies are so different from what they seem''d to be?
A30575	How often when men have been willing to give any thing to God, God hath made it up in one yeer?
A30575	How shall I deliver thee, Israel?
A30575	How shall I deliver thee, Israel?
A30575	How shall I deliver thee?
A30575	How shall I do it, saith God?
A30575	How shall I do it?
A30575	How shall I do it?
A30575	How shall I do it?
A30575	How shall I do this?
A30575	How shall I give thee up, Ephraim?
A30575	How shall I give thee up, Ephraim?
A30575	How shall I give thee up, Ephraim?
A30575	How shall I give thee up, Ephraim?
A30575	How shall I make thee as Admah?
A30575	How shall I make thee as Admah?
A30575	How shall I make thee as Admah?
A30575	How shall I pardon thee for this?
A30575	How shall I protect thee, Israel?
A30575	How shall I set thee as Zeboim?
A30575	How shall I set thee as Zeboim?
A30575	How shall it be for mine honor that thou shouldest be under my protection?
A30575	How to know whether God will love us or no?
A30575	How we may know when God takes away and not in wrath?
A30575	How weak is thy heart, saith the Lord, seeing thou doest all these things, the work of an imperious whorish woman?
A30575	How?
A30575	How?
A30575	I am infinitly above man: Wherein O Lord art thou above them?
A30575	I am that I am, or, I will be what I will be; so saith God here, I am Lord, I will be; but then where is your King?
A30575	I am yet what ever I seemed to be to you, why are you so perverse and untoward towards me?
A30575	I can not beat it whoever provokes me, why should I think that the infinite God should bear with me when I provoke him?
A30575	I confess in the Hebrew there are but two, but yet for the sense of it the Interpreters put in the other, and they have the sense of four, How?
A30575	I have it now, but how quickly may it be gone?
A30575	I have loved you, saith the Lord; yet ye say, Wherein hast thou loved us?
A30575	I have much, Oh but considering how little service I do for God, may not I fear that this I have it is to be my portion?
A30575	I have much, but have I not much engagements with what I do enjoy?
A30575	I may vent my self, but what good may come of it?
A30575	I say, this confounding[ Where] will be asked to every wicked and ungodly man: What will they be able to say then?
A30575	I see infirmities in them, I, but notwithstanding my great sins, God saith of me, How shall I give thee up?
A30575	I shall have the glory of my Justice; I, but it will be but passively: And will that be much, to have the glory of Justice in a passive way?
A30575	I will be thy King: Where is any other that may save thee in all thy Cities?
A30575	If I buy a commodity and sell it again, what oppression can there be?
A30575	If a man comes to a Table and eats, and then he swels presently upon it, God be merciful to me, am I poisoned, saith he?
A30575	If a man were to go and chuse a Wife, if he knew her face were painted, would he conclude, Surely here''s one of an excellent complexion?
A30575	If indeed Israel could have said thus, You indeed complain of our false worship, Who doth otherwise?
A30575	If the Ox be but fed, he knows his Owner: Who is it that feeds you?
A30575	If we enquire what that way is?
A30575	If you ask me what were those Bonds of Love that God drew this people of Israel unto Himself by?
A30575	In the Fourth place, Sin puts God to a stand; How shall I do it?
A30575	Indeed the words may carry it, Who shall find iniquity in me?
A30575	Is Ephraim my dear Son?
A30575	Is Ephraim my dear son?
A30575	Is Israel a Servant?
A30575	Is Israel a Servant?
A30575	Is it not better to have the Russet Coat that is not dangerous, than a Velvet Coat that hath the Plague in it?
A30575	Is it not folly to provoke a man that is a Superior, that hath power over you, and can crush you?
A30575	Is it not from the free Grace of God in chusing one rather than the other,& that in the very womb?
A30575	Is it not possible why there should be some other grounds why they differ from their brethren, but meerly stiff- neckedness?
A30575	Is not Judah as bad as we?
A30575	Is not our God a gracious God, and a merciful God?
A30575	Is not the gleaning of the Grapes of Ephraim better than the vintage of Abiezer?
A30575	Is there iniquitie in Gilead?
A30575	Is there iniquity in Gilead?
A30575	Is there iniquity in Gilead?
A30575	Is there that good to be got in those waies of sin as there is in mine?
A30575	Is there?
A30575	Is this he that is God and Man?
A30575	Is this he that is the second person in Trinity, that presently after he is born we must fly for his life through a desert wilderness?
A30575	Is this he that should be the redeemer of Israel?
A30575	Is this the Savior of the World?
A30575	Is this the merciful God?
A30575	Is this the same God that spake so of Ephraim heretofore?
A30575	It follows; How shall I make thee as Admah, and set thee as Zeboim?
A30575	It is a vain conceit of people to think thus, God loves me, why?
A30575	It is my child, though stuborn, why may it not return?
A30575	It is your foolish, wilful stubornness, going on in such a vile, finful way that puts God to such a stand; What shall I do?
A30575	It may be in a way of aggravation of their sin and stubbornness, Why doest not thou come in to me?
A30575	It may be there is som of you that are very just, yea, but what worship of God is there in your Families, and in your own hearts?
A30575	It were well my brethren, if men after they have sinned would say, Oh, what have I done?
A30575	It''s true, we have suffered something, yea, but hath not God wrought good out of our sufferings?
A30575	Joshuah he was of the Tribe of Ephraim, and when Joshua spake, what trembling was there among all the people?
A30575	Just like to the plea that some heretofore have had, What, do not our Ministers do thus?
A30575	Mark the answer there: How can it be quiet, seeing the Lord hath given it a charge?
A30575	Mark, all the Nations that are about you shall say, What Nation is there so wise, that hath Statutes and Judgments like this Nation?
A30575	Mens inventions are low things, are base and unworthy things, Oh consider whether thou findest this in the Worship of God?
A30575	My Brethren, What are we but almost like Egypt this day?
A30575	My brethren, let us search our hearts; there was a great forwardness of Reformation in the beginning of the Parliament, then how did men stir?
A30575	Now my brethren, all this I have done to that end, that your hearts may be gained unto God; And what wilt thou do now?
A30575	Now what a difference is there in the hearts of men in these daies?
A30575	Now what abundance hath God wrought by deferring what we would have had?
A30575	Now when Christ ascended up to be crowned on high, What was the great thing that he gave in the world?
A30575	Now you are seeking God, you have not what you would have, Whither will you go?
A30575	Now you will say, What doth the holy Ghost mean here?
A30575	O thou Sword of the Lord, How long will it be ere thou be quiet?
A30575	Oh but you will say, Why do you speak thus?
A30575	Or as some others reade it, What shall I do to thee?
A30575	Or if you take it as it is in your books, How shall I give thee up?
A30575	Or it may be people would speak thus to the Prophet, Oh why do you speak of God in this terrible manner?
A30575	Parents are charged not so much as to provoke their Children to wrath; And wilt thou provoke God then?
A30575	Prisoners that are chained at a Post, they are altogether all the day long: But would you have such a kind of union, to be united with such chains?
A30575	Q But how doth this concern us?
A30575	Samuel could appeal to them, Whose Ox, or Ass have I taken?
A30575	Secondly, How shall I deliver thee, Israel?
A30575	Secondly, What do I think God aims at?
A30575	Shall I account them pure with the wicked ballances, and with the bag of deceiptful weights?
A30575	Shall I yet continue my wonted love to you as to make you to keep your Feast of Tabernacles still with joy as you were wo nt to do yeerly?
A30575	Shall it not wither when the East wind toucheth it?
A30575	Shall it not wither when the East wind toucheth it?
A30575	Should a wise man utter vain knowledg, and fill his belly with the East wind?
A30575	Since you know God, or rather are known of God, how turn ye to the weak and beggerly elements of the world?
A30575	Sixthly, God gives me abundance of the Creature: but what is it that makes the difference between me and others?
A30575	So Carnal hearts look only at Flowers; but gracious hearts look at the Root: I have such and such a thing, but have I an evidence of Gods love?
A30575	So the Septuagint Translation, Where is your King( say they?)
A30575	So wert not thou of such a Familie?
A30575	So, doth God bring into great straights?
A30575	So, shall we leave our Oyl?
A30575	Spake, what?
A30575	Still mark how God urges this, when you come to fast; Is this the Fast that I require, to do thus and thus?
A30575	Strength: What strength, you will say?
A30575	Suppose we go on in the waies of death and perish, what shal God lose by it?
A30575	THEY were readie to say, Why do you thus blame us for our eager desire?
A30575	The Angels they excel in strength, the most excellent Creatures, and what, do they slight and disregard the Word of God?
A30575	The Greek thus, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉?
A30575	The Lyon hath roared, who will not tremble?
A30575	The Notes from the words are these: First, Those things that carnal hearts rest upon will vanish; Where are they, saith God, what''s become of them?
A30575	The Septuagint they turn the words, How shall I protect thee?
A30575	The old man forgetful of his yeers pursueth him flying, and crieth: My son, why fliest thou from me thy father, unarmed and old?
A30575	The ten Tribes might say, Doth God threaten us?
A30575	Then God is Love himself, he is the Element of Love; And whither should love go but up to the Element?
A30575	Then when any temptation comes to us to sin against God, Oh let us say, How shall I do this, and sin against God?
A30575	There is a time to love; when is the time?
A30575	There was a time that conscience was against it; how came you to get leave of your conscience?
A30575	There was none exalted him, but they followed their own Counsels and did what they list, yet, how shall I give thee up?
A30575	There''s such Religious men speak thus, and others that we account as Religious as they speak quite contrary; Is there any Religion in the world?
A30575	Therefore I will do a mervailous work among the People, even a mervailous work and a wonder;( What''s the mervailous work, what''s the wonder?)
A30575	Therfore, O you Saints of God, never be afraid of evil men, for ere long it will be demanded of them, where their Pomp, and Glory, and Pride is?
A30575	They are said to be strong- hearted, stiff hearted, but saith the holy Ghost, how weak is thy heart?
A30575	Thirdly, A Lyon is strong and crushes the whol compages of a mans bones at one crush; Alas man, what is he?
A30575	Thirdly, I come now to fit my self with these contentments, but what opportunities have I by these to do good more than before?
A30575	This is that the Lord threatens here; and why?
A30575	This seems plainly to be even the scope of this Charge, Is there iniquity in Gilead?
A30575	Thou hast( saith the text) defiled thy Sanctuaries( how?)
A30575	Thou, even thou art to be feared; and who may stand in thy sight when once thou art angry?
A30575	Though Ephraim the yonger, yet when he got Authority in his hand, how imperious was he?
A30575	Though the affliction doth continue a great while, Will you patiently hold out to long- suffering, and that with joyfulness?
A30575	Thus saith the Lord, Shall they fall, and not arise?
A30575	True, I think such and such they are in the wrong, but what good will come of it if I do thus and thus?
A30575	Truly, I do not know a greater temptation to Atheism at this day than this is, for what will men think?
A30575	Twelfthly, If I destroy them, what glory shall I have?
A30575	Vnto all patience] It may be you have strength to bear some afflictions, you have some patience; But are you strengthened with all might?
A30575	Was it not free Grace, free Grace in in the kind of it?
A30575	Was not Esau Jacob''s brother, saith God?
A30575	Was not Esau Jacob''s brother, saith the Lord?
A30575	Was there ever times of provoking so as there are now?
A30575	Was this story to be a means to humble the people for their sins?
A30575	We can easily destroy our selves, but can we save our selves?
A30575	We reade of bands of Love, but what''s become of them?
A30575	We say sometimes of the Prelates, Oh the hand of God is against them; how they brought themselves into a snare?
A30575	We say to a child, Your father calls you, or to a servant, your master calls you, will you not answer?
A30575	Wel, here was Gods Word, But how was Gods Work?
A30575	Well, but though they be burdens, if they be truths, why should they not be urged?
A30575	Well, but wherein did God manifest that he did love Israel when he was a Child?
A30575	Well, do you bring a reproach upon God, upon his Name, upon Profession, upon his Saints?
A30575	Well, he prevail''d, but what''s this to this people of Israel?
A30575	Wert not thou such a ones brother, such a ones sister that remained wicked and ungodly, and it may be died so?
A30575	What advantage hath the Jew?
A30575	What are they but crums that the Master of the Familie casts to Dogs?
A30575	What did Ephraim speak when he caused trembling?
A30575	What follows in the 10. verse?
A30575	What had God spoken, or where had he spoken any thing?
A30575	What hope shall an hypocrite have, though be hath gained, when God takes away his soul?
A30575	What need hath God of us?
A30575	What oppression is there in Trading?
A30575	What people is there so great as this people that the Lord is so nigh unto in all that they call upon him for, saith Moses?
A30575	What prayer will then?
A30575	What saith the Psalmist?
A30575	What shall I do then?
A30575	What shall become of Samuel then?
A30575	What sins were greater than the sins of Jerusalem against Christ when he lived?
A30575	What then can Gilgal expect?
A30575	What then?
A30575	What was the special thing that God spake to Jacob when he found him at Bethel?
A30575	What were it for a drunken fellow to come and think to oppose but such an Army as we have that goes out of the City at this time?
A30575	What were they but Gods people?
A30575	What would follow?
A30575	What''s the matter that should make them thus?
A30575	What''s the reason our consciences do so misgive us, and that we are so afraid that the Lord will leave us to our selves?
A30575	What, Is this sweet, to be freed from outward bondage, and to have meat laid before us?
A30575	What, art thou his posterity?
A30575	What, can I think my anger to be so terrible to a Child, a Neighbor, a Servant?
A30575	What, doest thou think to harden thy self against God, and yet think to prosper?
A30575	What, is not Israel a Son?
A30575	What, is this the God that heretofore carried them as Eagles do their yong upon their wings, and nourished them as the Eagle nourisheth her yong ones?
A30575	What, such great things in us, and yet moves not God to cast us off, but still, How shall I cast thee off?
A30575	What, will you shew your selves so ingrateful to him for all the good he hath done to you, as to reject him, and his house, and family?
A30575	What, will you undertake such a thing as that, to deliver them from their sin?
A30575	When almost did you ever hear of a covetous man convinc''d?
A30575	When does God take away in wrath?
A30575	When he can stand out no longer, than he falls a lessening; It is no more than others do, and how should I maintain my family?
A30575	When the Reformation was first from Popery here, what a stir was there?
A30575	When we have been at the very pits brink, the Lord hath been often saying even concerning England, How shall I give thee up England?
A30575	When we have workings this way and that way; which is the most benign side?
A30575	When we were enemies, were we not reconcil''d to him?
A30575	Where are thy Wise- men?
A30575	Where are your Gods that should deliver you?
A30575	Where did they say so?
A30575	Where is the Mercy, Goodnese, and Clemency of God towards his people?
A30575	Where?
A30575	Wherein( saith Moses) shall it be known that I and thy people have found grace in thy sight, if thou goest not with us?
A30575	Which of the Jews could have made such an Interpretation, I have called my Son out of Egypt?
A30575	Who amongst us shall dwell with devouring fire?
A30575	Who are we that God should send his Messengers after us?
A30575	Who can stand before his indignation?
A30575	Who could ever have thought this five or six yeers ago?
A30575	Who hath hardened himself against him and hath prospered?
A30575	Who shall find iniquity in me, that were sin?
A30575	Who shall find iniquity in me, that were sin?
A30575	Who shall give help to the corruption of Israel?
A30575	Who will pity a man or woman that is the cause of all their own evil, wilfully brings it upon themselves?
A30575	Who would suspect such a man that is so forward in matters of Religion that he should be so deceiptful?
A30575	Why Lord, am I out of my way?
A30575	Why an Assyrian?
A30575	Why do not we say as the Figtree, Shall we leave our sweetness to come and reign over you?
A30575	Why doth he mention Admah and Zeboim, and not Sodom and Gomorah?
A30575	Why is it that God should say so?
A30575	Why like these two, rather than Sarah?
A30575	Why should any great afflictions for God hinder your hearts working twards him?
A30575	Why, Can God be deceived?
A30575	Why, If God be the most high God, how can he be exalted?
A30575	Why, is not God ready at any time to execute judgment upon a sinner?
A30575	Why?
A30575	Why?
A30575	Why?
A30575	Will it not be bitterness in the end?
A30575	Wilt not thou now love the Lord thy God?
A30575	Wilt thou see thine eyes upon that which is not?
A30575	Wilt thou, a poor worm, stand out against this God?
A30575	Would it have been a comfort to them to have known it?
A30575	Would it not have been a comfort to them, if they had known that God intended to make them conformable to his Son?
A30575	Would you ever have thought to have liv''d to the time to have seen such a change in their spirits as at this day?
A30575	Yea but now, did not you behaue your selves proudly and stubbornly, and so make your service so much the more hard, by provoking your Governors?
A30575	Yea, But whether he will help or no?
A30575	Yea, Lastly, Why may not Mercy yet work upon their hearts?
A30575	Yea, but friend, how do you get leave of your conscience to do it?
A30575	Yea, but was not he in some way of sin?
A30575	Yes, every way, the Jew hath much advantage every way above al other people of the earth: Why, wherein?
A30575	You have had( indeed) deliverances, and so have they, And are you not unto me as the children of the Ethiopians?
A30575	You have wept and cried, saying, Who shal give us flesh?
A30575	You wil go and seek to shift for your selves by false waies, and forsake me, A ● ● not I the Lord?
A30575	You will say, Can the Creature bring a reproach upon God?
A30575	You will say, How can that be?
A30575	You will say, Thank your selves, who will pity you?
A30575	You will say, 〈 … 〉 n comes in between Decree and Damnation: But how comes sin in?
A30575	a wonder that there should be iniquity; what,''t is the City of the Priest?
A30575	am I in great distress?
A30575	am I not in the way that thou hast set me?
A30575	an Interogation; it is, as if he should say: First, Who dare say, there is iniquity in Gilead?
A30575	and I hope men may make the best of what they have?
A30575	and are you strengthened according to the glorious power of God, unto all patience?
A30575	and did not the Man of God tell us that this was from the Lord?
A30575	and didest not thou promise to shew me thy glory?
A30575	and do not you begin to be exalted in your own hearts?
A30575	and doest thou love me?
A30575	and is it to all long- suffering?
A30575	and may not I do wel enough without it?
A30575	and set thee as Zeboim?
A30575	and shall not the Love of God and the fruits of that be a stronger Bond to tie thy heart unto him?
A30575	and such cruel bloudy Wars, and so overspreading the Kingdom as they have, and that yet we should at this day have provision so plentiful as we have?
A30575	and the Chaldae Paraphrase, Where is your King that should save you in all your Cities?
A30575	and the Heir of Heaven and Earth?
A30575	and therefore why should you so much upbraid us about our Kings?
A30575	and was it not the Lord long- suffering and of great mercy, forgiving iniquity and transgression& c?
A30575	and what need it?
A30575	and what was that to us?
A30575	and where are these men?
A30575	and why should not we be rul''d and govern''d by them?
A30575	and will you forget him?
A30575	and without this there will come a great deal of stir, and can any man in Reason but think that this is good?
A30575	and yet thou seest how God hath cast off a great part of that Familie, and yet hath he loved thee?
A30575	are there not evils among Judah as well as us?
A30575	are they not in Covenant with thee?
A30575	are they not in relation to thee?
A30575	are we dead dogs that we should do such things?
A30575	are we of the seed of Iacob now?
A30575	are we only the sinful people?
A30575	are you stronger than he?
A30575	are you thankful for what you have had?
A30575	art thou of the seed of Iacob?
A30575	but do your servants love you?
A30575	but how shall I do it?
A30575	but how shall I give it up?
A30575	but that comes to the same, thus: How shall I protect such a one as thou art?
A30575	but then what do you think it is to be the son to the King of Heaven and Earth?
A30575	by then is this people of Jerusalem sliden back by a perpetual back- sliding?
A30575	can you take your advantage?
A30575	did Jacob worship an Idol in Bethel?
A30575	did men but do so, say, How shall I do this?
A30575	did not God know you more then?
A30575	did not God say, he would do me good in this journy?
A30575	did not you know God more then?
A30575	didest thou not say that my seed should be as the sand of the Sea?
A30575	do not they follow the same course aswel as we?
A30575	do not you begin to be puft up?
A30575	do not you seek greedily after the world to fill your selves?
A30575	do not you think that he will have your Estates and all you have at his dispose, and your Liberties?
A30575	do they do all for you out of Love?
A30575	do they not joyn in this way?
A30575	do you think you dealt well for your selves?
A30575	doest thou find thy soul raised up to the most high in his Worship?
A30575	doest thou make it to be thy endeavor to sanctifie thy self before the mercy comes?
A30575	doest thou think that God is thy God?
A30575	doth God say when we are in danger of being destroyed, how shall I do this?
A30575	doth not God oppose me in it?
A30575	doth thy heart begin to bleed towards thy Brethen?
A30575	had not you more sweet communion in those times than now you have?
A30575	hast not thou the Angels that are with thee to enjoy thy Glory, to have communion with thee?
A30575	hast thou any hope that God should be merciful to thy soul, to do thee any good?
A30575	hast thou left the earth as unworthy of thy beauty and glory?
A30575	hath God begun to make a turn to any of your hearts?
A30575	hath God had the glory of what you have had before?
A30575	hath God no further end than this?
A30575	hath not God declar''d it by his severe wrath upon Gilead?
A30575	hath not he judged you, and been faithful with you?
A30575	hath there been a day of atonement between God and thy soul?
A30575	have I not the Word of God for it?
A30575	have not I a naughty vile heart?
A30575	have not I alwaies been a help to thee in all times of straights and distresses?
A30575	have not they prov''d vanity?
A30575	have you none of your friends so?
A30575	he tells them that their Father Iacob take his brother by the heel?
A30575	how careless is my spirit, and slight and vain?
A30575	how comes it to pass there is no more Oyl then?
A30575	how comes this?
A30575	how could it do it?
A30575	how do they discover their pride now they are got up?
A30575	how do we depend upon God for our lives and souls?
A30575	how doth the anger of men gore deep; why?
A30575	how if things shall prove otherwise than they are apprehended by me?
A30575	how is it possible for me to find in my heart to yeeld to do it?
A30575	how long wil we go about?
A30575	how negligent have I been?
A30575	how often hath God found us in this way?
A30575	how often have we been at a stand in our way since God hath been pleased to call us out of Egypt?
A30575	how often have we fallen in our way, and gone astray?
A30575	how often may many of you say, that the Lord hath come unexpectedly to you in waies of mercy?
A30575	how often would we run into harms way( as we use to say) if God did not lead us?
A30575	how ordinarie is it for us in our prosperitie to forget Gods mercies in delivering of us, from Affliction?
A30575	how quite contrary to the Word?
A30575	how shal I do this?
A30575	how shall I deliver thee Israel?
A30575	how shall I deliver thee up, Israel?
A30575	how shall I deliver thee, Israel?
A30575	how shall I disinherit it?
A30575	how shall I do it?
A30575	how shall I do it?
A30575	how shall I do this, and sin against the Lord our God?
A30575	how shall I make thee as Admah and Zeboim?
A30575	how shall I make thee as Admah?
A30575	how shall I make thee as Admah?
A30575	how shall I make them as other people, as Germany, and other people?
A30575	how shall I set thee as Zeboim?
A30575	how sweet is it then to be freed from spiritual bondage, and to have the food of life laid before us?
A30575	how unworthy am ● of these comforts I have?
A30575	if we could not get it when we had so much strength, is it like to be done now we have so little strength?
A30575	in the 8 verse, What Nation is there so great, that hath Statutes and Judgments so righteous, as all this Law which I set before you this day?
A30575	in what way did he put forth this his strength?
A30575	is he a home born Slave?
A30575	is he a home- born Slave?
A30575	is it not from God?
A30575	is it not the Lord?
A30575	is it only to satisfie my flesh?
A30575	is my heart fit for such a mercy as this?
A30575	is not this the opinion of our Ministers?
A30575	is the day come for him now to have his rage upon me?
A30575	is there iniquity among them?
A30575	is there iniquity there?
A30575	is this that God that is love and mercie it self thus to appear?
A30575	it is a sad thing to be a self- destroyer, for what pity can there be?
A30575	it''s a great deal better than to have a great Estate?
A30575	know then, it is not unbecoming any man or woman: Are you of the seed of Jacob?
A30575	lay this to heart thou convicted sinner, what offers of mercie hath God made to thee?
A30575	let''s consider thus; I find no satisfaction in this, yea, but is it not because I forsake the Lord God, in whom there is all satisfaction?
A30575	like men shall we say?
A30575	must they now suffer, and shal I ad to their afflictions?
A30575	my brethren, shall it be so with us?
A30575	now if the mother and children be cut off, what will become of thy Promise?
A30575	perhaps thou art in a better condition now than thou wast before; Oh but tell me, hast thou humbled thy soul before God to make up thp peace with him?
A30575	saith God, Where''s your King that should save you in your Cities?
A30575	shal not al this love of God to thee in Christ constrain thee?
A30575	shall I do thus saith God?
A30575	shall I go over my work again?
A30575	shall he turn away, and not return?
A30575	shall my hand be used to lay the yoke on them& to press it hard?
A30575	shall not Gods Cords be as strong as the Devils Cords, or Mans Cords?
A30575	shall not I rather serve the designs of the enemies with such sharpness and bitterness?
A30575	shall out of the same Fountain come forth sweet water, and bitter?
A30575	shall we come with ten thousand Rams, and Rivers of Oyl?
A30575	shall we not regard what our Ministers do?
A30575	speaketh of one in the time of Phocas, pleading with God and saying, Wherefore Lord hast thou made Phocas Emperor?
A30575	that fulness that I have, doth it not more fully engage me unto God than others?
A30575	that is, I who am a holy and infinite God, how shall I protect such a one as thou art?
A30575	that is, The suppleness, the gentleness, the tenderness of our spirits, shall we lose these, that we may prevail over our Brethren?
A30575	that some soul might return, and might refuse no longer to return; Why wilt not thou return?
A30575	that''s no argument with God; I have destroyed such and such, and why may not I destroy thee?
A30575	the Lord deliver us from this great evil, shall I say, Deliver us?
A30575	the seed of Iacob should never think their condition to be so sad, but there may be recovery; Is it a great affliction that is upon me?
A30575	then we have sinned; and when they were under oppression, then Hosea could speak freelie and plainlie to them, Where is your King?
A30575	then, what will become of thee who art a wicked and vile wretch and hast no good at all?
A30575	there''s such and such things that indeed would be sutable to me, but is my heart fit for such a deliverance?
A30575	they cared not for that; let us have a King, let become of Samuel what wil come, and of his house, what care they?
A30575	thou hast deserved eternal flames, and wilt thou grudg at God for waiting a few years?
A30575	thou weak man, thou vain man, why wilt thou deceive thy soul with this?
A30575	though a Son very vile, very sinful, yet there is a how shall I give thee up?
A30575	to apply it spiritually, that we might have our wils over our brethren, shall we part with our Oyl?
A30575	to have the same Love that the Father loves Christ withal, Is not this a strong Bond to bind thy heart to God?
A30575	to what purpose is this to the ten Tribes, that Iacob took his brother by the heel?
A30575	treasure up this Scripture, it will be worth a world to you, For the Devil wil mightily strengthen himself with this, What, are not you a cast- away?
A30575	ubi est Rex tuus?
A30575	was it not through the violence of your spirits?
A30575	was not Jacob our Father?
A30575	were it not better for me to return?
A30575	were there such horrid Opinions before when we had power?
A30575	what did he aim at?
A30575	what do I do but that I may?
A30575	what do men look after?
A30575	what exercise of Grace?
A30575	what glory to God?
A30575	what good have I gotten by reading, and praying?
A30575	what good have you got?
A30575	what good to the Church?
A30575	what good will it do to me to cozen my own soul?
A30575	what good would this do to the People, that Hosea was prophesying to?
A30575	what invitations doth take thy heart, that the calling to the most high can not overcome thee?
A30575	what may come of it?
A30575	what mighty power and authority had he?
A30575	what profit shal it be though thou hast gained the whol world and shalt lose thy own soul?
A30575	what shall I do?
A30575	what shall you get by it?
A30575	what troubles have I brought my father into?
A30575	what were the sins of my afflicted, my low condition?
A30575	what were those sins of mine when I was here before in my house, and enjoyed fulness?
A30575	what will become of me now?
A30575	what work of Grace more than before?
A30575	what, are you wiser than all our Priests?
A30575	what, canst thou find in any waies like Gods waies?
A30575	when the Lord hears these prayers of Mercy on the other hand, How shall I do it?
A30575	when these two can be added, what is wa 〈 … 〉 g to the comfort of ones life?
A30575	when this shall be ask''d them, Where''s your bravery, and pride and stoutness of your hearts?
A30575	when we have workings in our own thoughts as bitter as gall, if before we vent them, we would but put this to our selves, how shall I do this?
A30575	where is your King that should save you in your Citie, and your judges, of whom you said, Give us a King and Princes?
A30575	where''s your Prayers and Fastings?
A30575	whither art thou gone?
A30575	whither art thou gone?
A30575	who amongst us shall dwel with everlasting burnings?
A30575	who art thou that canst stand against the Voice of God when he speaks?
A30575	who can abide the fierceness of his anger?
A30575	who will charge Gilead of iniquity, where the Priests are?
A30575	why doth the Prophet instance in this?
A30575	why is he spoiled?
A30575	why is he spoiled?
A30575	why may not yet God work good upon it; It''s very evil, but how shall I give it up?
A30575	why may there not be some hope?
A30575	why now Lord manifest thy glory, now Lord shew thy self to be a glorious God, in doing what?
A30575	why should any pleadings stop thee in the course of thy wrath?
A30575	why should they be hindered and discouraged in their work?
A30575	why should we upon every little discontent cast off all pity and love to our Brethren?
A30575	why should ● ● thou backslide with a perpetual back- sliding?
A30575	why then will you render God thus terrible?
A30575	why was he threatned to be their King?
A30575	why your King hath dedestroyed you, saith Tremelius?
A30575	will any good come to the publick?
A30575	will they not laugh and scorn at Religion?
A30575	would it not be more for the honor of God if I did forbear?
A30575	would not this mercie serve thy turn, such a mercie as this is?
A30575	would they have done thus?
A30575	yet this must be, Justice requires satisfaction, How can it be done without the Son of God being made a Curse for mans sin?
A30575	you can do little for God, ● ea I find( perhaps saith one) much frowardness and stubborness in my heart against God; but do you bewail it?
A30575	you have been waiting and seeking of God it may be this half year, or twelve months, What''s that I pray?
A30575	you have it thus in your books, Wilt thou set thine eyes upon that which is not?
A30575	you that are Children, that have had Parents that were wrastlers with God, Are you wicked now?
A30575	you that have had gracious Ancestors, think often of them, and when you are tempted to sin, think this, Is not this unworthy of my Ancestors?
A30575	you would encourage one another and say, Come, we shall have a day yet, for we have this strength, and the King and Nobles for us: Where are they?
A30575	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 i. e. 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 ubi Rex tuus nunc?
A35389	& c. Is this a time for thy heart to runne out sinfully after the world?
A35389	( saith God) Is this a time for you to feast in, when my wrath is breaking forth amongst you?
A35389	1. Who she was?
A35389	1.10, 11,& c. where he speakes of those oblations and great services of the Jewes, I hate your solemne feasts, bring no more vaine oblations,& c. Why?
A35389	1.5: To which of the Angels said he at any time, thou art my sonne?
A35389	12. when his estate was increased, what shall I doe, my barnes are not big enough?
A35389	3.20,& c. So that the damned shall for ever cry out, Wherefore is light given to him that is in misery?
A35389	4. would not enjoy her son,( and that is the chiefest joy) because the Arke of God was taken: She enquires, where is the glory?
A35389	82. the wicked are put for the rich, How long will you iudge uniustly and accept the persons of the wicked?
A35389	9. affirmes, that no man can doe any one act purely pure, Who can bring a cleane thing out of that which is uncleane?
A35389	A Parent indeed may provide riches for his children, but can he provide grace also?
A35389	A cup of blood, a cup of trembling: And is this to be rejoyced in?
A35389	A day of trouble, a day of humiliation?
A35389	A friend who?
A35389	A parent may put Money in their purses, but can he put holinesse in their hearts too, that it is said here, that Iob sent and sanctified them?
A35389	According to this sense, when Satan saith doth Job feare God for nought?
A35389	Adam where art thou?
A35389	Againe, If it be a duty to mourne over the afflictions of others; how exceeding sinfull is it to rejoyce at the afflictions of others?
A35389	Alas what have these sheepe done?
A35389	Among all treasures, spirituall treasures are most hidden; they are so hidden, that they are called mysteries, or secrets?
A35389	An evill spirit from the Lord, how was it an evill spirit if it were from the Lord?
A35389	An eye of prophesie hath affected some hearts, and shall not an eye of sense affect ours?
A35389	And had we( as these mercies did oblige us) fill''d up, or labour''d to fill up th''other part, the better part of Jobs character?
A35389	And his wife said unto him, Doest thou still retain thine integritie?
A35389	And it may be a Question whether we are to understand this of Jobs preheminence in the ganerall or in regard of some one particular grace?
A35389	And shall we not receive evill?
A35389	And so it is rendred out of the Septuagint, Hast thou attended with thy mind upon my servant Job?
A35389	And still he holdeth fast his integrity, although thou movedst me against him, to destroy him without cause?
A35389	And surely( my brethren) if this be a character of the devill, and to be conformable unto Satan, how conspicuous is that conformity in this age?
A35389	And that hee hath somewhat else to give, when he hath given a love unto, and a longing after his Truth?
A35389	And the Lord said unto Satan, from whence commest thou?
A35389	And the Lord said unto Sathan, hast thou not considered my servant Job, that there is none like him in the earth?
A35389	And the Lord said unto Sathan, whence commest thou?
A35389	And they may answer as the Eunuch did, How can we except we had some man to guide us?
A35389	And was not Iob as mad?
A35389	And what are riches then, but golden tho ● ● ● s?
A35389	And what is strength then, but stronger paine, and an ability to beare a heavier burden of affliction?
A35389	And what naked backe was not cloathed with his wooll?
A35389	And what was the Sacrifice unto Job, or unto his sonnes?
A35389	And what were his children to a wife?
A35389	And where there is great righteousnesse and great peace, how great is the joy of that people?
A35389	And why doth God chuse to worke thus?
A35389	And why is it said, that they should have their lives for a prey?
A35389	Another thing here questionable is, Whether it be lawfull to curse the creature?
A35389	Are these the words of patience and sobriety?
A35389	Are they not ministring spirits sent forth to minister for them who are the heires of salvation?
A35389	Art not thou he( saith Ahab) that troublest Israel?
A35389	Art thou for the present in a naked condition?
A35389	Art thou poore?
A35389	Art thou weake and sick?
A35389	Artaxerxes penè siti pereunte, cum aquam ebihisset sorditā, quaesivit ab eo Eunuabus ecquid non plurimum molestiae hoc potu sensisset?
A35389	As Elisha rebuked Gehazi, Is this a time to receive money, and to receive garments?
A35389	As if he should say, Doest thou thinke that the offering up of thy sheepe in Sacrifice hath beene pleasing to God?
A35389	As if he should say, doe you not know why the Book of Iob was written?
A35389	As if she should say, What?
A35389	As many times when you are angry with your servants, you aske, where have you been?
A35389	As soone as ever there vvas any feare of sinne, presently they had recourse to a sacrifice; and what was that?
A35389	As soone as she saw him thus smitten, What( saith shee) doest thou still retaine thine integrity?
A35389	As when some great man or strange shew passeth by, we goe out to see it; so God cometh down upon mount Moriah to see a sight: And what was it?
A35389	Awake why sleepest thou O Lord?
A35389	Before he spake against his conception and his birth, now, Why died I not from the wombe?
A35389	Blasphemy, what?
A35389	But Elijah; if thou be so willing to die, why doest thou flie from Jezabel?
A35389	But can Satan come into the presence of God?
A35389	But could Job die when he listed, that she biddeth him curse God and die?
A35389	But did Job open his mouth in this sense wisely and discreetly?
A35389	But he said unto her, Thou speakest as one of the foolish women speaketh: what?
A35389	But he said unto her, Thou speakest as one of the foolish women speaketh; what?
A35389	But how can it be said that Satan should come among the sons of God?
A35389	But how commeth it to passe that this one man escaped?
A35389	But how could he prevaile upon the Sabeans, that they should come and doe his businesse now at this time?
A35389	But how shall we make out this notion, that the vilest of men are here described?
A35389	But how should we understand this of Job, that there was none like to him upon the earth?
A35389	But if it be sinfull not to ease( when it is in our power) the sorrowes of others, how sinfull is it to adde to their sorrow?
A35389	But is there any treasure in a curse?
A35389	But is there no more in true repentance, but only this, that it is not to be repented of?
A35389	But is this agreeable to the duty or character of a godly man, to say, he hath no rest, he is not quiet?
A35389	But it may here be further inquired, If it were before the Law was given, who taught Job to offer Sacrifice?
A35389	But it will be objected, Is there any man that sinneth not?
A35389	But now here it will be questioned for the further opening of this, why Satan chooses thus to consume the sheepe with fire?
A35389	But rather, by good here, we are to understand the good things of this life, shall we receive good?
A35389	But what became of his three Daughters, did they escape?
A35389	But what bottome or ground makes the desire of death lawfull?
A35389	But what could Satan doe?
A35389	But what day was this?
A35389	But what did Satan upon this day?
A35389	But what overcame him, and answered all his doubts about the undertaking of such a worke?
A35389	But who doe thus?
A35389	But who made this attempt?
A35389	But who were these foolish women, at whom he aimes in this comparison?
A35389	But why doth Job here charge this upon God, The Lord hath taken?
A35389	But will the Lord, the wise God doe any thing without cause?
A35389	But with what doth he pricke this bladder?
A35389	But, what was this day that Job was so angry with it?
A35389	Can I ever be in more need of an Almighty helpe, then when I was strugling to get into the world?
A35389	Can I ever be in such straights as I was then, can I ever be in a more helplesse condition?
A35389	Can a man curse persons or things?
A35389	Can he force men to be his instruments, to execute his designes upon the people of God?
A35389	Can that which is unsavoury be eaten without salt?
A35389	Cattell the riches of the Patriarchs, and why?
A35389	Come take a little counsell at the last, work like a wise man, wilt thou hold a thing thou canst get nothing by?
A35389	Concerning Edom, thus saith the Lord, Is wisedome no more in Teman?
A35389	Could he find out no other time but this?
A35389	Could the Lord finde out no swearers, no drunkards, no adulterers in the world to let Satan loose upon, but he must needs turne him loose upon me?
A35389	Could the killing of a Beast take away sinne?
A35389	Cursed be my day?
A35389	Death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adams transgression; And who were those?
A35389	Did he therefore actually preach three yeares, night and day without intermission?
A35389	Didest thou ever meet with such an one in the world before?
A35389	Doe you not observe you get nothing by your prayers?
A35389	Doest thou persevere in those high thoughts of thy selfe?
A35389	Doest thou still retain thine integritie?
A35389	Doest thou still retain thine integritie?
A35389	Doest thou still retain thine integritie?
A35389	Doest thou still retaine thine integritie?
A35389	Doest thou still retaine thine integrity?
A35389	Doth God delight in the bloud of Bulls and Goats?
A35389	Doth Job feare God for nought?
A35389	Doth Job feare God without cause?
A35389	Doth Job serve God for nought?
A35389	Doth it become a godly man, to be alwayes solicitous about his estate, and doubting that troubles will come?
A35389	Doth not this looke like the blasphemy that the devill hoped would come out of Jobs mouth?
A35389	Elisha saith to him, whence commest thou?
A35389	F FAce of God, what?
A35389	First, He speaks here of his protection, hast thou not made an hedge about him?
A35389	First, We may observe from the manner of this speech, Hast thou not made an hedge about him?
A35389	For he complaines of that as the cause, which was not the cause of his troubles: what did the night or the day, that he thus chargeth them?
A35389	For the person, It is said that Job offered these Sacrifices, Job rose early and offered ▪& c. Was not this to usurpe upon the Priests office?
A35389	For, who can bring a cleane thing out of that, which is uncleane?
A35389	Fourthly, If your lives are worth so much, then what is the Gospell worth?
A35389	Further note this, what was the difference between those sons of God and this Satan?
A35389	Ghost, giving up the ghost, what it imports?
A35389	Gift, what it is?
A35389	God blesses man, what?
A35389	Had he no other Butt in the world to shoot the arrowes of his indignation at, but at an innocent breast?
A35389	Had they beene about any unlawfull thing?
A35389	Had they beene in any suspected place?
A35389	Had they taken order what should become of their soules?
A35389	Had we beene a People perfect and upright, fearing God and eschewing evill?
A35389	Hast not thou made an hedge about him, and about his house, and about all that he hath on every side?
A35389	Hast thou considered my servant Job, that there is none like him in the Earth, a perfect and an upright man, one that feareth God and escheweth evill?
A35389	Hast thou considered my servant Job?
A35389	Hast thou considered?
A35389	Hast thou eaten of the tree whereof I commanded thee thou shouldest not eate?
A35389	Hast thou not made an hedge about him and about his house, and about all that he hath on every side?
A35389	Hast thou not made an hedge about him, and about his house, and about all that he hath on every side?
A35389	Hast thou not taken notice of this in him?
A35389	Hast thou seriously, fully and exactly considered my servant Job?
A35389	Hath hee smitten him as he smit those that smote him?
A35389	Have I found thee O my friend?
A35389	Have Satans words and arguments such power with God to moove him to doe a thing?
A35389	He doth not say, Is any man sick, let him pray?
A35389	He doth not say, Thou wicked woman, thou abhominable wretch, why doest thou give me such counsell?
A35389	He said unto Sathan whence comest thou?
A35389	Hence it may be questioned, Whether it be lawfull for us to wish or to desire, that had not come to passe, which we see come to passe?
A35389	Her scornfull exprobration in these words: Doest thou still retain thine integritie?
A35389	Here are great men, what doe they?
A35389	Here it may be questioned, How or why these Sabeans at such a time should fall upon the estate of Job?
A35389	Here was a hedge, first about his Person, that was the inmost hedge, or the inmost wall, in these words, Hast thou not made an hedge about him?
A35389	His going to and fro, what it imports?
A35389	How could Iob sanctifie his sonnes or his daughters?
A35389	How could Satan prevaile with these?
A35389	How could they hold out to sit so long?
A35389	How did the Lord give Job all his riches and estate?
A35389	How did this vex and sting Satan?
A35389	How doth the City sit solitary that was full of people?
A35389	How great an affliction then is it, which makes a man of spirit cry out and roare?
A35389	How is it then that Job saith, Let that night be darknesse, or Let darknesse seize upon it?
A35389	How is it then that thou hast despised the Commandement of the Lord, to doe evill in his sight?
A35389	How is it therefore here that Job shaved himselfe for the death of his children, and in regard of those great troubles that were upon him?
A35389	How is she become as a widdow?
A35389	How is this a description of wicked men?
A35389	How it came to passe that she was spared, when all his outward comforts were removed?
A35389	How long shall the wicked?
A35389	How long shall they utter and speake hard things?
A35389	How long?
A35389	How many are there, whom death surprizes before they are aware, and seizeth upon them, when they thinke not of it?
A35389	How many doth Satan provoke to turne stones into bread, when he commes to them in their hunger?
A35389	How many should we see daily blasted with the breath of malicious execrations?
A35389	How many thousands beare this marke of the devill, not only in their hands closely, but in their fore- heads openly?
A35389	How much more will he make men and Angels to be wals and hedges for the security of his owne people?
A35389	How much then doe our soules transcend our owne lives?
A35389	How often are they made the bellowes of pride, the fewell of uncleanenesse, the instruments of revenge?
A35389	How often doe husbands discover this folly?
A35389	How often doe rich men contemne, dispise and oppresse their weake and poore bretheren?
A35389	How often doe riches cause forgetfulnesse of God, yea kicking against God?
A35389	How sadly and pissionatly did David lament Absoloms death?
A35389	How shall we reconcile these two?
A35389	How shall we understand this then concerning Job?
A35389	How should this day perish?
A35389	How sicke then are they who are hopelesse, or who have quite lost their hope?
A35389	How so?
A35389	How strangely is his visage changed, and his whole body disfigured?
A35389	How then cometh it to passe, that when Satan would afflict Iob to the uttermost, he leaves him his wife?
A35389	How then did God winke?
A35389	How was that?
A35389	How were their bodies abused and mangled?
A35389	How would it augment our sorrowes, if we looking for these mercies should not have them?
A35389	I desire to be dissolved, saith Paul, but why?
A35389	I made a covenant with mine eyes, why then should I thinke upon a maide?
A35389	I never heard any of them say, why is grace given to one that is in misery?
A35389	I never heard any say, wherefore is faith given to a man that is in misery, or hope and patience to the bitter in soule?
A35389	I said of laughter thou art mad, of all wordly laughter and outward mirth, what do''st thou?
A35389	I was at rest, why diddest thou call me up to a land of trouble?
A35389	If Christ wept for the evills that were to come on others, how should we weepe for the evills that are already come upon us?
A35389	If I had not been borne dead saith Job, or died naturally assoone as I was borne, yet why was I not left to perish?
A35389	If a man would give all for his life, what should he give for his Religion, to maintaine and uphold that in the purity and power of it?
A35389	If any shall say, when did we speake against the Lord?
A35389	If it be demanded why did Job rend his garments?
A35389	If so, then how shall the soule beare an affliction, when God instead of making a way to escape, doth as it were make a hedge to stop all escape?
A35389	If that which is light in us be turned into darknesse( as Christ speakes) how great is that darknesse?
A35389	If the light that is in thee be darkenesse, how great is that darkenesse?
A35389	If thou hast received it, why dost thou boast?
A35389	If you are to esteeme your lives so, at what price will you set your soules?
A35389	Iob did not severely and austerely forbid them and say, what doe you feasting and spending your time idly one with another?
A35389	Iob gives an account or reason of his passion: If any should check him with, why doest thou thus breath out complaints against the day of thy birth?
A35389	Is any man afflicted?
A35389	Is any man sick?
A35389	Is he pained by sicknesse in his body?
A35389	Is it a strange thing that he should feede a few that hath 500 yoake of Oxen?
A35389	Is it any curse to say, let wormewood be bitter, or to say, let leade be heavy?
A35389	Is it any great matter, that he who hath received a flocke of seven thousand Sheepe from thee, should offer a few, 7. or 10. to thee in sacrifice?
A35389	Is it justice in God that I who have lived so innocently should be thus extreamely afflicted?
A35389	Is it not said, that he had a hedge about him, and such a hedge as the Devill could not breake thorough, to hurt him, and was not Job in safety then?
A35389	Is it not time for us not only to write, but to act a Lamentation, and to say, For these things I weepe, mine eye, mine eye runneth down with water?
A35389	Is it nothing to you that travell,( though but in meditation) into the Churches of Christ in Germanie?
A35389	Is it unlawfull to have an eye to our owne advantage, while we doe our duty?
A35389	Is not Job well hired to worke for thee?
A35389	Is not sanctification the proper worke of the Spirit of God?
A35389	Is not the Lord unchangeable?
A35389	Is there any evill in the City, and the Lord hath not done it?
A35389	Is thine eye evill, because mine is good?
A35389	Is this Job?
A35389	Is this a just God who uses his servants thus?
A35389	Is this the wages that I shall receive for the worke and service I have done him?
A35389	Is thy hand upon me in my own house, might Job say?
A35389	It followes, Why died I not from the wombe?
A35389	It is a day of trouble and perplexity, and will you now be feasting?
A35389	It is a question moved by the Schoole- men, whether a blessing and a curse doe belong to any but a reasonable creature?
A35389	It is a word in season, and therefore should as a word upon the Wheeles, making a speedy passage into all our hearts: And how should it not?
A35389	It is as if one should say to a man come from this City into the Countrey, were you at Court, or have you seen the King?
A35389	It is said God made this hedge, Hast thou not made an hedge about him?
A35389	It is some abatement to the sense of misery, not to know that we are miserable; Wherefore is light given?
A35389	It is usuall in Scripture thus to signifie the whole body?
A35389	It may be questioned here, Why Satan( for that is implyed) desired so to destroy the life of Job?
A35389	It may here be questioned, how Satan can be said to smite?
A35389	It may here be questioned, why the sheepe were consumed with fire, rather than any other of his cattell, rather then any other of his substance?
A35389	It should be the voyce of every soul, Lord what wilt thou have me to doe?
A35389	It troubles a man to be found of that or him, whom he hates or feares, Hast thou found me O mine enemy?
A35389	It was that which they had longed for, that which they had long sought for?
A35389	It was to give to all the world, a testimony that Job was a through godly and holy man; that he was a man of extraordinary strength of grace; why?
A35389	Job doth not only give his wife a Logicall reason, but a Rhetoricall reason, words with life, to convince her by; What?
A35389	Job doubteth, and Job mourneth, and Job complaineth, Wherefore is light given to him that is in misery?
A35389	Job here proposeth such as long for death; Is it lawfull to desire death?
A35389	Job you see takes upon him to curse, First, it may be questioned whether a curse be in the power of man or no?
A35389	Jonathan, if there be any iniquity in me, slay me thy selfe, for why shouldest thou bring me to thy father?
A35389	Laban saith to Jacob when he was come to him, to serve him, Thou art my kinsman, shouldest thou therefore serve me for nought?
A35389	Lastly, For the better conceiving of the matter of this question proposed, whence commest thou?
A35389	Lastly, There is a third hedge or wall, Hast thou not made an hedge about him, and about his house, and about all that he hath?
A35389	Lastly, Where had Iobs sonnes beene that he is thus suspitious?
A35389	Light- haters, who?
A35389	Lord thou doest enquire of me whether I had considered thy servant Job?
A35389	Lord what wilt thou have me to do?
A35389	Make no mourning for the dead, what followeth?
A35389	Many pebble stones will make a heavy burden, how then is he burdened, who hath( if such a thing may be supposed) many mil- stones upon his back?
A35389	Master who did sinne this man or his parents, that he was borne blind?
A35389	May he not rather be an example of impatience?
A35389	May not worship then be given to a creature?
A35389	Mr. Broughton readeth it without the question,( Why is light given?)
A35389	Must Satan needs shew his malice against the Father, when the children were shewing their love one to another?
A35389	Must his teares be mingled with their wine?
A35389	Must the childrens rejoycing day be the Fathers mourning day?
A35389	Must we serve God for nought in that strict sense, or els will ● od account nothing of all our services?
A35389	Nineveh is laid wast, who will be moane her?
A35389	No?
A35389	Now Job himselfe in his nature was uncleane, he had uncleannesse in him, how then was a cleane thing brought out from Job?
A35389	Now if you will offer much to save your lives, will not you offer much more to save the Gospell?
A35389	Observe it, he doth not call her foolish or wicked woman, but, thou speakest as one of the foolish women; As if he should say, How now wife?
A35389	One thing further, When Job saith, Wherefore is light given, and life given?
A35389	Onely, what Integrity we have, let us still hold it stedfastly, what evils are( and what evils almost are not?)
A35389	Or as Ionah when God reproves him about his passion for the withered gourd, Doest thou well to be angry?
A35389	Or did Job deliberate for a curse?
A35389	Or hath he Sabeans and Caldeans, Nations and people at his beck, or under his command?
A35389	Or if he be omniscient and omnipotent, why then did he not protect me from Satans rage?
A35389	Or is there any man that sinneth not in every thing?
A35389	Or what shall a man give in exchange for his soule?
A35389	Or why was I not stifled in the wombe?
A35389	Or, Hast thou not made a trench about him?
A35389	Perfection out of imperfection?
A35389	Perfection, or to be perfect, what?
A35389	Righteousnesse delivereth from death, why, shall not righteous men die?
A35389	Satan accuseth with a question, doth Job feare God for nought?
A35389	Satan in questioning, speakes as if he were vext, Hast thou not made an hedge about him?
A35389	Satan will not believe God, and God had no reason to believe Satan: How then should this be made out?
A35389	Sathan whence commest thou?
A35389	Secondly, It is interpreted by, without cause, Doth Job feare God without cause?
A35389	Secondly, There is this in it; Doeth Job feare God for nought?
A35389	Secondly, They rejoyce in it, but why?
A35389	Seven rules given about feasting, p. 50,& c. Feastings anciently in the night, p. 364 Fire of God, why so called?
A35389	Shadow of death, what?
A35389	Shall I take my bread and my water, and my flesh that I have killed for my shearers, and send them to a fellow I know not who?
A35389	Shall present evills make us either insensible of, or unthankfull for past mercies?
A35389	Shall present troubles be as a grave wherein to bury the memory of all our former comforts?
A35389	Shall we have glory in the eye of our faith, and shall we not endure a little trouble in the eye of our sence?
A35389	Shall we receive good and not evill?
A35389	Shall we receive good at the hand of God, and shall we not receive evill?
A35389	Shall we receive good?
A35389	Shall we send to the Wolfe to save the Sheepe?
A35389	Shall we thinke that David never sinned at all, but in that matter?
A35389	Shall wee receive good at the hand of God, and not evill?
A35389	Shaving the head, what it imports?
A35389	Shew us some of your gaines, what have you got?
A35389	Shiloh, why Christ was so called?
A35389	Should not teares be our meat day and night( as they were Davids) while they say continually, Where is now your God?
A35389	Should the Lord set his anger against irrationall creatures?
A35389	Sicknesse, and death, and Hell are called evill; how much rather that, but for which these evills had never bin?
A35389	So God here speakes to Satan upon his account of walking about the earth, hast thou taken notice of Job?
A35389	So I may say to you, why seeke ye peace in a land of trouble, and joy in a land of sorrow?
A35389	So here the Lord questions Satan, whence commest thou?
A35389	So here we may take in this sense to fill up the forme, doth Job serve God gratis?
A35389	So if a man suffer from men, he may goe unto God, but if God himselfe doe appeare to be an enemy and to fight against us, to whom shall we goe?
A35389	So if that which should be our comfort be turned into our sorrow, how great is our sorrow?
A35389	So it is word for word in the Originall, hast thou laid Job to thy heart?
A35389	So much for the actions or gestures of Iob, what he did?
A35389	So much for the clearing of the first part of Satans answer, Doth Job serve God for nought?
A35389	So saith Iob here to any that should rebuke him, with, doe you well to be thus angry with your day?
A35389	So the generall sense of the words, Doth Job feare God for nought?
A35389	So then, take the sense thus, Why is light given to a man whose way is hid, and whom God hath hedged in?
A35389	So we may say here, Satan sets forth the care of God over his people in most exact termes; And why doth he doe this?
A35389	So when you see such men, Sabeans and Chaldeans falling upon the estate of Job, you may demand, Is not the hand of Satan in all this?
A35389	So, Whence commest thou?
A35389	Some interpret the good here to be meant, of the good of the next life; shall we be in expectation of everlasting good?
A35389	Some may question, how can this be?
A35389	Some render it, Hast thou not made a wall about him?
A35389	Some take light here for knowledge, Wherefore hath a miserable man so much knowledge to see himselfe, and to know himselfe miserable?
A35389	Sonnes of God who?
A35389	Suppose that there was an Institution of God for sacrificing; why did God call for Sacrifices?
A35389	Surely they were more than men, that the Father is but at a Question, whether his sonnes have sinned or no?
A35389	Take it in the last sense, men that have treasures will labour to preserve them, why?
A35389	Take it on my word, thou canst not thrive this way, thou canst make nothing of it, what dost thou meane to go on madding in such a course as this?
A35389	Tell me O my friends, shew me O my God, Wherefore is light given to him that is in misery?
A35389	Tell me, hast thou taken notice of such an one?
A35389	Terrifie what?
A35389	That the people and servants of God dwell in the middest of enemies, in the middest of dangers; Why else need there be an hedge, a wall about them?
A35389	That the souls under the Altar cry, How long Lord, how long?
A35389	The Cup also shall passe thorough unto thee; What cup?
A35389	The Eunuch answered, How should I unlesse some man would guide mee?
A35389	The Master of the servant in the Gospell, shall come in a day: in what day?
A35389	The Prophet brings in one questioning, What are these wounds?
A35389	The cup which my Father hath given me, saith he, shall I not drinke it?
A35389	The difficulty that is in this lyeth onely in that word Thither; the doubt is, what place he meanes or whither?
A35389	The enemies strike this sword in their bones, A scornfull enquirie, Where is now your God?
A35389	The meaning of it is, wherefore is light continued, and wherefore is life continued?
A35389	The question then is, Whether an evill or a troublesome being be worse then no being?
A35389	The reason of his reprehension in those which follow, What?
A35389	The very same may we say to many, who reade the Scriptures, understand you what you reade?
A35389	The will of Satan was sinfull, but the power given Satan was just Why?
A35389	The word is, Hast thou put thy heart upon Job?
A35389	Their language is, Why are you so precise, why so not,& c?
A35389	Then Satan answered the Lord and said, doth Job feare God for naught?
A35389	Then againe, If I had not so much favour to die assoone as ever I came from the wombe, or to die in the very birth; yet, Why did the knees prevent me?
A35389	Then here, hast thou put Job upon thy heart?
A35389	Then said his wife unto him, Doest thou still retaine thine integritie?
A35389	Then there is a third sense full of falsehood, which Satan casteth upon Iob, Doeth Job feare God for nought?
A35389	Then what comfort thinke you will honour give you?
A35389	Then, Satan could never have found out such a time as this; Must he needs be afflicting the Father, when the children were a feasting?
A35389	There is a reprehension in the question: So God full of wrath toward Sathan, saith, whence commest thou?
A35389	There is a third doubt, the resolving of which will further cleare the Scripture to us, that is, Whether a day, be an object capable of a curse or no?
A35389	There is no such returne, as Nicodemus said, Shall a man that is old goe into his mothers wombe and be borne againe?
A35389	There is one I am sure that oweth thee no service, and by his good will, will doe thee none; hast thou not found my servant?
A35389	There were many wildernesses?
A35389	There, where is that?
A35389	Therefore enquire further into the matter, So did Iob fall out with his day?
A35389	These two things are come unto thee, who shall be sorry for thee?
A35389	These understand them as an Ironie, as if his wife scoffing and jeering her husband had said: Doest thou still retaine thine integrity?
A35389	They cry to God how long?
A35389	They cryed not to cruell tyrants, how long will ye persecute?
A35389	They did only speake against the service of God, and they thought they had not blasphemed God in it, Wherein have we spoken against thee?
A35389	They shall be hungry and hard bestead; And what then?
A35389	They stood as men amazed; What?
A35389	They told him that the fire consumed his Sheepe, and the wind blew downe the house upon his children: Why doth Iob say, The Lord hath taken?
A35389	Thirdly, If your lives be so much worth, what are your soules worth?
A35389	Thirdly, Job complaineth bitterly, and he curseth; but what doth he curse?
A35389	This might well be retorted upon Satan himselfe; Satan why diddestnot thou serve God then?
A35389	Thou speakest as one of the Nabalesses?
A35389	Thou speakest as one of the foolish women speaketh, what?
A35389	Thy father was an Amorite, and thy mother an Hittite,( of a barbarous people, and what then?)
A35389	To be all over boyles, and to be all over- run with the most painfull kind of boyles, what a vehement paine must this be?
A35389	To blesse God, what?
A35389	To how many have you said, Where are your prayers and fastings where is your Parliament?
A35389	To how many of my bretheren, have you said, many times, Where is now your God?
A35389	To passe from the manner of speaking, we will looke upon the matter spoken, And the Lord said unto Sathan, whence comest thou?
A35389	Touching the estate or person of a man, what it signifies?
A35389	W WAy of a man, what?
A35389	Was it not then a dreadfull curse, when Job wishes the light( taking it for naturall light) might not shine upon his day?
A35389	Was it not told him by the messengers, that the Chaldeans and Sabeans came and tooke away his cattell, plundered and pillaged his estate?
A35389	Was the Lord displeased against the rivers?
A35389	Was there such a dearth of men, that a man could not be found?
A35389	We have received many yeares of plenty, shall we take it ill if we should have some yeares of scarcitie?
A35389	We shall receive evill whether we will or no, but shall we not receive it?
A35389	Well, thou hast been walking to and fro in the earth, saith God, Hast thou considered my servant Job?
A35389	What Evill?
A35389	What a banquet had the Spouse for her soule there?
A35389	What a spectacle is here?
A35389	What a strength had this temptation from the season?
A35389	What answer shall we give, what date shall we put to this, How long?
A35389	What are these houses?
A35389	What are times, what are dayes, what is your condition if God withdraw himselfe?
A35389	What comfort will sin give you, what ease will your lusts give you, in such a condition as makes you weary of light and life?
A35389	What doth Job meane here to call for darkenesse upon the night?
A35389	What doth he say?
A35389	What gifts doth Job here meane?
A35389	What hast thou, that thou hast not received?
A35389	What have we spoken say they so much against thee?
A35389	What hungry belly was not filled with his meat?
A35389	What into my mothers wombe?
A35389	What is his meaning?
A35389	What is honour then, but higher unhappinesse?
A35389	What is it come to an it may be with Job that his sons have sinned?
A35389	What is it?
A35389	What is liberty then, but freer misery?
A35389	What is man( saith he) that he should be perfect, 〈 ◊ 〉 he that is borne of a woman that he should be cleane?
A35389	What is the reason that many are so unwilling to give somewhat unto God?
A35389	What is the strength of the body, that we should trust it?
A35389	What is this life, which is valued thus above all that a man hath?
A35389	What meanes this language?
A35389	What need there be a guard about them, unlesse there were dangers about them?
A35389	What our Saviour Christ saith of a mans soule, may be said of children; What( saith he) shall a man give in exchange for his soule?
A35389	What shall he doe then?
A35389	What shall we consider?
A35389	What shall we say to such a promise, Seeke first the kingdom of God and his righteousnes, and all these things shal be added unto you?
A35389	What solitarinesse good?
A35389	What sons had Job?
A35389	What then?
A35389	What then?
A35389	What then?
A35389	What then?
A35389	What then?
A35389	What thou my son?
A35389	What thou my wife?
A35389	What time was this wherein their feasting was so sinfull, what made this sin so deepe grained?
A35389	What was it for?
A35389	What was it that the Devill undertooke for?
A35389	What were Jobs Oxen, and Asses, and Sheep, and Camels to a wife?
A35389	What were men so scarce in Jerusalem at that time?
A35389	What wildernesse was this?
A35389	What will it advantage any one to gather many goods, when in the meane time his heart tells him, that all have a bad Master?
A35389	What, deserted?
A35389	What, is Satan become a saviour?
A35389	What?
A35389	What?
A35389	What?
A35389	What?
A35389	When a man is among the ashes, then he is at the lowest: what can a man be lesse then that?
A35389	When on the one side God affirmes it, and on the other side Satan denies: how shall it be tryed?
A35389	Whence comest thou?
A35389	Whence had he such a priviledge above his brethren, as not to sin in doing and suffering so many things?
A35389	Where are your hopes?
A35389	Where had he the rule for it?
A35389	Where is Abel thy brother?
A35389	Where, or for what will you venture and bid high, if not for the precious Gospell?
A35389	Wherefore came I out of the wombe to see labour and sorrow, that my dayes should be consumed with shame?
A35389	Wherefore doth the light shine upon me, whenas I am under the clouds and in the darknesse of this condition?
A35389	Wherefore is light given to him that is in misery, and life unto the bitter in soule?
A35389	Wherefore is light given to him that is in misery?
A35389	Wherefore is light given to him that is in misery?
A35389	Wherefore, shall we receive good and not evill?
A35389	Wherefore?
A35389	Whether shall I go from thy presence?
A35389	Whether shall I goe from thy presence?
A35389	Who ever had an estate better gotten, better bottom''d or better managed then Job?
A35389	Who hath heard such a thing?
A35389	Who is a God like unto thee, that pardoneth iniquity?
A35389	Who is like thee?
A35389	Who is like unto thee O Lord, amongst the gods?
A35389	Who shall be the Moderatour and Vmpire between them?
A35389	Who would not make bread for himselfe if he can, when hee is hungry?
A35389	Why God in his providence did bring such a thing to passe concerning Iob?
A35389	Why Satan, would nothing have made a tryall, but only a touching of all?
A35389	Why art thou so farre from the voice of my roaring, saith David, typing the sorrowes of Christ?
A35389	Why did Christ weepe saith Jerome, in comforting a mother that had lost her daughter?
A35389	Why did he not defend me from the violence of those evill men?
A35389	Why did not I give up the ghost?]
A35389	Why did the knees prevent me?
A35389	Why did the knees prevent me?
A35389	Why died I not from the wombe?
A35389	Why doe the heathen rage?
A35389	Why is light given to a man, whose way is hid, and whom God hath hedged in?
A35389	Why is light given?]
A35389	Why sayest thou, O Jacob, and speakest, O Israel, My way is hid from the Lord, and my judgement is passed over from my God?
A35389	Why seeke yee the living among the dead?
A35389	Why should Satan doe more against us, then we will doe for our selves?
A35389	Why so called?
A35389	Why then didst not thou serve him?
A35389	Why then doth Job, when he feareth that his sons had sinned, goe presently and offer Sacrifice?
A35389	Why, what have I done or spoken, Is there not a cause?
A35389	Will God be mooved by Satan?
A35389	Will he discourage and dishearten others, from comming on to his service by my sad example?
A35389	Will not such torment and horrour of darkenesse, disable and unfit him for such curious methods of doing mischiefe?
A35389	Will the hypocrite alwayes call upon God, will he delight himselfe in the Almighty?
A35389	Will you let Christ want, shall the cause of God want, while you have it, whereas what you have, God gave?
A35389	Wilt thou be sicke, because another is in health, and make thy brothers happinesse the ground of thy miserie?
A35389	With nothing but the cloathes upon thy backe?
A35389	Would not Job, thinke you, have bin in a fit posture, in a fit frame for death, when he had bin cursing God?
A35389	Would you be blessed with protection?
A35389	Would you know, how Job spake here as one weary of light and life?
A35389	Yea, and alas, for all the guiding of man, they may answer, How can we except we have the Spirit of God to guide us?
A35389	Yee have heard of the Patience of Job, and what end the Lord made?
A35389	Yee offer polluted bread upon mine altar, and ye say, wherein have we polluted thee?
A35389	Yet I take not this to be the sense here, Wherefore is light?
A35389	You will say, How then were Jobs distempered complainings forgotten, and all taken for well spoken, that he had spoken?
A35389	Your words have beene stout against me, saith the Lord, you have spoken to my very face: why, what had they spoken to the Lord?
A35389	a perfect and an upright man, one that feareth God and escheweth evill?
A35389	a perfect and upright man, one that feareth God and escheweth evill?
A35389	an unimitable patterne of an unquiet and uncomposed spirit?
A35389	and all the workers of iniquity boast themselves?
A35389	and shall we not be willing to receive evills, and digest troubles, to beare the crosse a few dayes while we are here?
A35389	and that his passion doth so burne against it?
A35389	and was it a vertue or a grace, was it commendable or so much as approveable in Job, to be fearfull in all things?
A35389	and wept; and Hazael said, Why weepeth my Lord?
A35389	and why doth he flie from her?
A35389	art thou so senselesse and so stupid, so mad and sottish, to go on in this course still?
A35389	as if she had said, you shew me a son, but can you shew me the glory?
A35389	as one of those visible acts of duty, upon which he will pronounce the blessing of that great day, Come ye blessed, why?
A35389	but Lord how long will it be before thou come to revenge?
A35389	but, Is any man sick?
A35389	by light here, understand naturall light, and then it is no more but this, Why doe mine eyes yet behold the Sunne?
A35389	can he have his thoughts upon any thing but upon his own wofull condition and miserable estate?
A35389	can the Lord send forth any evill from himselfe who is only good?
A35389	did he well to be so angry with his day?
A35389	did his company run from him?
A35389	doest thou still leane upon that broken reed, thy owne integrity?
A35389	doest thou still stand upon termes with God?
A35389	doth he feare God for nought who hath recived all these?
A35389	doth he serve God without price or without pay?
A35389	doth he speake here only( de facto,) of a thing which some doe; or of that which may be done?
A35389	doth not the Holy Ghost alone sanctifie?
A35389	for he speakes of himselfe and others that had light and were alive, and yet he saith, wherefore is light given?
A35389	for the answer of all cavils and objections against Gods dealing with man, Hath not the Potter power over the clay?
A35389	from whom?
A35389	how long shall the wicked triumph?
A35389	how much rather that with which these compared may be called good?
A35389	if their wives displease them, presently the ordinance of God displeaseth them, who would be married?
A35389	in this thing, that there is not a man upon the earth like to him?
A35389	let him pray,( he speakes that in generall) Is any man merry?
A35389	nothing by your fasting?
A35389	nothing by your holinesse?
A35389	of humbling and seeking?
A35389	of this Booke of Job, Canst thou draw out Leviathan with an hooke?
A35389	of waiting and beleeving?
A35389	or his tongue with a coard which thou lettesh downe?
A35389	or how can this be done?
A35389	or how could Job, a sick and diseased man?
A35389	or shall a Nation be borne at once?
A35389	or the beauty of the body that we should be proud of it?
A35389	or the breasts that I should sucke?
A35389	or the light of Gods countenance to the bitter in soule?
A35389	or to the Vulture to save the Dove?
A35389	or what comfort will beauty give you, in such a condition, as makes you weary of light and life?
A35389	or what comfort will riches give you?
A35389	or what is the profit of integritie, that thou holdest and huggest it so fast?
A35389	or where hast thou bin?
A35389	or whether any thing else be a subject capable of a blessing or a curse?
A35389	or why should Iob take revenge upon his day?
A35389	or why should Zerxes take revenge upon the waters?
A35389	or why the brests, that I should sucke?
A35389	or( which is a further step and the fift step by which this speech ascends) why the brests that I should suck?
A35389	outward comforts and prosperity, and shall we not receive evill?
A35389	p. 38,& c. Chemarims, Idolatrous Priests, why so called?
A35389	puts the question upon Solomon, What Cities are these which thou hast given me my brother?
A35389	saith he, shall we receive good?
A35389	say when you are rich, it may be before I die, I may be poore, what shall I doe then?
A35389	shall not we receive evill from the hand of God, who have received so much good?
A35389	shall the earth be made to bring forth in one day?
A35389	shall we be at least in hope, of a crowne of glory, layed up in store for us?
A35389	shall we be in expectation of enjoying Christ, and seeing the face of God for ever in Heaven?
A35389	shall we receive good at the hand of God and not evill?
A35389	shall we receive good at the hand of God and not evill?
A35389	shall we receive good at the hand of God, and shall we not receive evil?
A35389	shall we receive good at the hand of God, and shall we not receive evill?
A35389	shall we receive good?
A35389	shall( as it was in Pharaohs dreame) the leane kine, and the blasted eares of corne, eate up and devoure the fat kine, and the full eares?
A35389	she that was great among the Nations, and Princes among the Provinces, how is she become tributary?
A35389	should he either be silent and not acknowledge his sin, or stand upon termes with God in defence and justification of himselfe?
A35389	shouldest thou not rather Blesse God?
A35389	spake he wisely in cursing his day?
A35389	that is, hast thou seriously weighed and considered Job?
A35389	that is, shouldest thou serve me gratis, or without wages, as he explaines his meaning in the next words, tell me what shall thy wages be?
A35389	they knew that he only had the time in his hand, he only could tell how long, and it should be as long as he pleased, How long Lord?
A35389	to him that was angry that they who came at the latter end of the day had as much as he, May not I doe with mine owne what I will?
A35389	unto Pilat, when he spake so stoutly, knowest thou not that I have power to crucifie thee and power to release thee?
A35389	verse he re- inforceth what he had said in other words, Why is light given to a man whose way is hid, and whom God hath hedged in?
A35389	verse we have the first qustion, the Lord beginneth with Sathan, And the Lord said unto Satan, whence commest thou?
A35389	verse, O foolish people and unwise, doe ye thus requite the Lord?
A35389	verse, the third and last Section of the Chapter begins, Wherefore is light given to him that is in misery, and life to the bitter in soule?
A35389	was a chiding of Jonah, Doest thou well to be angry?
A35389	was he angry with his day?
A35389	was he moulding and fashioning so deform''d an issue as this in his thoughts so long?
A35389	was his wrath against the sea?
A35389	was it not to make Job curse his God?
A35389	was not Job in safety in the dayes of his prosperity?
A35389	were merry, they were singing and feasting, eating the fat, and drinking the sweete, and what doe they in these their good, their only good dayes?
A35389	what cared his day for the curse?
A35389	what cared the waters for stripes?
A35389	what hast thou bin doing in the world?
A35389	what hast thou got by it?
A35389	what hath thy businesse bin abroad?
A35389	what hurt had Job done them?
A35389	what if we hold it a while, sitting in Tents, and standing under our displayed banners?
A35389	what is the advantage of holinesse?
A35389	what words are these that I heare from thee?
A35389	what?
A35389	when they, who were the oppressours of a people, are turned to be, very righteousnesse, how great is that righteousnesse?
A35389	where are thy earnings?
A35389	where are thy words season''d with salt, which have so often ministred grace unto the hearers?
A35389	where are your deliverances?
A35389	where are your victories?
A35389	where is your Salvation?
A35389	where shall he have a passage?
A35389	where the devils say to Christ, Art thou come to torment us before our time?
A35389	who hath seene such things?
A35389	who told thee that thou wast naked?
A35389	why did I not give up the ghost when I came out of my mothers belly?
A35389	why did I not give up the ghost when I came out of the belly?
A35389	why did not I give up the ghost when I came out of the belly?
A35389	why did the Midwife and the Assistant women take me upon their knees?
A35389	why did they wash me, swathe me and bind me up?
A35389	why died I not from the wombe?
A35389	why doe you spend so many dayes in feasting?
A35389	why doest thou write such bitter things against the night of thy conception?
A35389	why doth he not rather use spoylers to take them away?
A35389	why gave I not up the ghost when I came out of the belly?
A35389	why tarry the wheeles of his chariot?
A35389	why was I layed to the brest?
A35389	why was ever that doore opened to let me into the world?
A35389	why was there any care taken of me?
A35389	will Job charge all those robberies upon God himselfe?
A35389	will not all this bring thy stomack down?
A35389	will not thy uncircumcised heart be humbled?
A35389	wilt thou not humble thy selfe?
A16485	& how doth God himself deride,& scoffe at thē by his Prophet Esay, for entertaining of such,& for retaining of so many?
A16485	10 Now concerning the vnpatient soule, which doth vexe and disturbe it selfe, with the wants which it endureth, what reason hath it for that?
A16485	10 The next demaunde here made to our Prophet, is from what place he did come?
A16485	13 What would he haue done to men, who dealeth thus with God?
A16485	15 If these matters should haue stayed Gods seruants, how had the Apostles gone to spread the word at first?
A16485	15 These and the like things, are often sounded into our eares: but do we learne thereby to feare the Lord exceedingly?
A16485	15 This worketh against our Prophet, and what helpe can there be against the fury of it?
A16485	15 What is more common amongst vs, then when we are in hope of preferment, to feare this or that crosse?
A16485	15 You see the words are not manie; three or foure lines at the most: but what more can be said of a tempest, then is here said in the text?
A16485	2 What is greater then the heauen?
A16485	22 Nay, what if it were held a thing vnlawfull among the very Gentiles?
A16485	4 And is he strong to hurt, and is he not so to helpe?
A16485	4 Then are not we to blame the while, who hauing a remedie so faire, so louely in it selfe, for what is like speaking to God?
A16485	5 But if it were a straunger, an outlandish man as Ionas was, who brought this scathe vpon them, how many Crucifiges should he haue tumbling on him?
A16485	7 What a trembling may this sentence procure vpon this soule?
A16485	9 A hard saying to all men; for who is he that sinneth not in that sort, since euerie ● ● nne is deadly, vnlesse the Lord do pardon it?
A16485	9 Now what like thing had Ionas which he might ballance against this?
A16485	Ahab although he knew well inough who Elias was, yet in like case would haue sayd vnto him, Art thou he that troublest Israel?
A16485	All this while you haue heard that the Prophet was out, but what was it wherein he faulted?
A16485	Although they were deepely persuaded, that it was the Lords determinatiō ▪ yet what doubting is in these seamen, to do a thing vnlawfull?
A16485	Among the old Romane historians which haue written, who was wiser then Cornelius Tacitus?
A16485	And God iustifieth: vvho shall condemne?
A16485	And God said vnto Ionah, Doest thou well to be angrie for the gourd?
A16485	And Saint Austen: Wilt thou haue thy prayer flye vp to God?
A16485	And after a few other words he goeth thus forward: If we should kill our selues, who is he that should admit vs into the company of good soules?
A16485	And being asked by the Emperour who was offended at him, what he did out of his cell?
A16485	And did he then precisely know, how many and whose they were, and doth he not so now?
A16485	And elsewhere sayth he, Who euer heard the Priest to say at the altar, I offer to thee a sacrifice, Peter or Paule or Cyprian?
A16485	And he prayed vnto the Lord and sayd, I pray thee, ô Lord, vvas not this my saying, vvhen I vvas yet in my countrey?
A16485	And here in this place the wickednesse of Niniue cometh vp before God:& with what but with a cry?
A16485	And how can there be a conquest, vnlesse there be a fight?
A16485	And how do other men swarue, when Prophets go thus awry?
A16485	And how hardly do men part with that which is in their power?
A16485	And how shall God know what we say, when we our selues do not know?
A16485	And how should they yeeld an accompt of their gouernment to God?
A16485	And how wofull a thought was that, to perswade his soule, that nothing belonged vnto him but damnation?
A16485	And if God send foorth a pestilence, come there not as well rottes of cattell, and great murrens of beasts, as mortalities of men?
A16485	And if he do stand for thee, what matter who is against thee?
A16485	And if we will looke lower, how great was Constantines care for setling the faith of Christ?
A16485	And in ciuill affaires what can be more iudicious then to hearkē to the wise?
A16485	And is it more to build a materiall Church to them, then to offer to their seruice our bodies, which are the spirituall temple of the holy Ghost?
A16485	And is there not great reason, why thou shouldst be thus offended?
A16485	And still the further he goeth, the more to be out of square?
A16485	And the Lord sayd, Doest thou vvell to be angry?
A16485	And they sayd vnto him, wherefore hast thou done this?
A16485	And this is the hope of the best; for who otherwise should not perish?
A16485	And what I pray you is this tree?
A16485	And what a griefe is it to vs, to haue such a worme within vs, fretting and gnawing on vs?
A16485	And what assurance is there, that he who is with the wicked wilfully, and amidst their follies, should not suffer with the wicked?
A16485	And what can be truer?
A16485	And what was it whereat he vexed, and knew not which way to take it?
A16485	And when thou wilt thus exercise dominion ouer another, vvilt thou not acknowledge one, to be a Lord ouer thee, and do thy best seruice to him?
A16485	And where are the people kept in bondage, and blindnesse of darkenesse and grosse errour, if it be not in these toyes?
A16485	And where can be comfort, if it be not in this?
A16485	And whereas I speake so much as this concerning Hierusalem, what other sinfull place may not tremble?
A16485	And wherefore is all this?
A16485	And whither but into Egypt, did the great scholers of old time, trauell to increase their learning?
A16485	And whither could they better go, then to the spring of grace, then to the well of power?
A16485	And who is he among vs that hath not his part of this, if not to come to old age, yet at least to a great deale more age, then euer he could deserue?
A16485	And who would be in his pilgrimage, when he might be in his countrey?
A16485	And, this euill is of the Lord: shall I vvaite any longer on him?
A16485	Animam tuam quis videt?
A16485	Are not the trees of pleasure neare adioyning verie often cut downe?
A16485	Art not thou of old sayth he my Lord my God, my holy one?
A16485	Art thou forced to drinke water?
A16485	Art thou glad to get an apple from a tree, or rootes out of the ground?
A16485	Art thou not the child of God, and doest thou not call him father?
A16485	Art thou ragged in thy clothes, and hast no house but a poore one, wherein is nothing but want?
A16485	Art thou sicke and full of sores?
A16485	As soone as he was in, must the doore foorthwith be shut?
A16485	As soone as he was ouer, must the bridge by and by be broken?
A16485	Balaam had but a name to belong to the Lord, and how honorable an Embassage did king Balac send vnto him?
A16485	Briefly, why doth security in inward sort so possesse vs, as if with Hyminaeus& Philetus, we did think the resurrection past?
A16485	But Ionas wouldst thou not aduenture an abusing, to win vnto the Lord so goodly a Citie as Niniue was?
A16485	But alas how far are we from it,& indeed frō thinking of it?
A16485	But alas, what swinning was there in such a storme?
A16485	But because we haue not more, shall we loath that which we haue?
A16485	But besides that generall sea of grace, which lieth open to all that come, how long suffering is the Lord to euerie one of vs?
A16485	But doest thou loue him and serue him?
A16485	But for the male sexe, are there not which take more care of their slicking and of their platting, then of the kingdome of heauen?
A16485	But for the matter it selfe, how many numbers be there, which might be amplified in such sort?
A16485	But for the sinnes of the inhabitants, is not their candlesticke since remoued into the West?
A16485	But how doth the graund ruler of the heauen trample vpon him, and make him cry peccaui, with the basest of those bodies which mankind euer seeth?
A16485	But how euident is this in the new Testament?
A16485	But how farre doth he come short of the originall which he looketh at?
A16485	But how short of God doth this man come?
A16485	But how strange a worke is this?
A16485	But if it had bene worse, Ionas, that thou must haue lost thy life, woldst thou haue stucke thereat?
A16485	But in his friend Hirtius, what is there to be read that doth not make for him?
A16485	But is it come to this passe that the axe shall leade the workeman?
A16485	But is that the way to be honorable?
A16485	But might that be done Ionas?
A16485	But should they not be mooued?
A16485	But suppose that some sold their stuffe to releeue themselues and their children: yet was not their life preserued?
A16485	But the Lord to giue a token of his infinite moderation, and vnconceiuable softnesse, maketh no answer but this, Doest thou vvell to be angry?
A16485	But what a chaunge did he make?
A16485	But what are these, when we looke to the dignitie of our calling?
A16485	But what is here for Christ?
A16485	But what is that, wherein neuer any was so plagued as thou art?
A16485	But what man is he who can promise to himselfe repentaunce, or rising when he is fallen?
A16485	But what reason can be imagined, why God should prefer the fish before the meat of the butcher?
A16485	But what sayth the Scripture?
A16485	But what thankes do we yeeld for that celestiall comfort?
A16485	But what then was it, which caused this sorow?
A16485	But when sin apparantly is committed, how impudent is that person, which blusheth not to be reproched for it by a multitude?
A16485	But where is thy obedience, that as yet thou hast not learned to subscribe to all my pleasure?
A16485	But whether it were one or many, why did not the mariners see it, that it was so straunge a thing vnto them, when they met him on the land?
A16485	But who is he that hath altered or changed his wayes, although the wrath of God be yet on vs, and his hand be stretched out still?
A16485	But why is it not sayd that they beleeued the Prophet, but that they beleeued God?
A16485	But why should this fretter greeue, that Niniue should haue a tast of his mercy, who is the father of pity and compassion?
A16485	But will we allow that to God, the like wherof we do allow vnto men?
A16485	By how few in respect of a multitude, was the Gospell propagated in all the coasts of the earth?
A16485	By the witnesse of Christ himselfe, they that weare soft or delicate rayment, are in the Courts of Kings: how then go the Kings themselues?
A16485	Can a man see himselfe anie where, where God can not see him?
A16485	Can anie withdraw himself from the sight of the Lord?
A16485	Can man be more iealous then God himselfe is of his glory?
A16485	Can the creature better know what belongeth to it, then his maker?
A16485	Canst thou see thy soule, or feele it?
A16485	Chrysostome vpon the Acts of the Apostles, maketh mention of his time, The yeare before, saith he, did not God strike our vvhole citie?
A16485	Commest thou not vnto his Church?
A16485	Could Pallas bur ● ● a whole fleete of the Greekes, and drowne the men in the sea, and that for one mans fault, and the furie of Aiax Oileus?
A16485	Could not he haue restored it in this world, if it had pleased him?
A16485	Could the belly of the whale be hoter to the Prophet, then the fiery fornace was to the three children in Daniel?
A16485	Cut off the haire but from one eye- brow, and how disguisedly will the face looke?
A16485	Dauid asketh a question and aunswereth himselfe, Lord vvho shall dwell in thy Tabernacle?
A16485	Dauid was in another mind, If thou ô Lord straightly markest iniquities, ô Lord who shall stand?
A16485	Did Ionas more set his heart on the shadow of his head, then they do on their haire?
A16485	Did not Ieremy in the pit and bottome of the dungeon, fall to calling vpon the Lord?
A16485	Do not parents thus oftentimes, set their hearts vpon their children, and make almost Gods of them?
A16485	Do not these things very sutably agree with so sacred a Maiesty?
A16485	Do the people with more deuotion, or more increased numbers, come together to sollicite, and call on the God of heauen, to be yet mercifull vnto them?
A16485	Do they not become vs very well?
A16485	Do they not grieue to part with a peny to the vse of the most holy businesses, because it may diminish their portions?
A16485	Do we magnifie his mighty name, and sing and speake out the honour of him, who hath done such things for men?
A16485	Do we not many times, vnaduisedly wish our selues in our graue, as Ionas did in this place, when I wis we little thinke it?
A16485	Do you well to be angry, or do you well thus to say?
A16485	Doest thou come,& ioynest not with him in prayer and inuocation?
A16485	Doest thou vvell to be angry?
A16485	Doest thou well to be angrie for the gourd?
A16485	Doest thou well to be angrie?
A16485	Doth God take care of these things?
A16485	Doth Ionas go to Niniue, and rebuke the great and small, with that spirite wherewith he should?
A16485	Doth he not call himselfe, as Eusebius reporteth, a Bishop out of the Church?
A16485	Doth not the bloud of Abell cry for vengeance vnto the Lord?
A16485	Doth the swearer of our age, remember that his blasphemies are written vp in a booke, and sealed vntill the day of vengeance?
A16485	Doth the wanton leaue his wantonnesse, and the adulterer hate his lust?
A16485	Ecquis innocēs esse poterit, si accusasse sufficiet?
A16485	Et quomodo redderent rationem de imperio suo Deo?
A16485	For doth he liue and mooue?
A16485	For had he not transgressed both in the backe and the belly?
A16485	For how could he endure the vapour of a stomake so hote- boyling?
A16485	For how dangerous are these wayes, wherein we here do walke?
A16485	For how farre are men driuen, when with their owne hands, they must robbe themselues of their helpes, of their comfort,& of their wealth?
A16485	For how fitly shall this going out, and expecting what shall become of the city, be applied vnto Christ?
A16485	For if euery thing should be true, which euery one reporteth, what man should not be a diuell?
A16485	For if he did take such cōpassiō vnder the law, what wil he do vnder the Gospel?
A16485	For if plagues do waite on sin, as vndoubtedly they do, why may not God strike suddenly betweene cups and crowzings, as almost befell to Balthasar?
A16485	For if the greene wood so burne, what shall become of the drie?
A16485	For if those who are so neare him, do so bitterly feele the smart, what shall they suffer who are farther off?
A16485	For if thou expect the resurrectiō,& a recōpence, why art thou so giuē to the glory of this present life?
A16485	For now vpon how light occasions, are many inflamed to wrath?
A16485	For ought we to do euill, that good may come therby?
A16485	For the Pharisee did multiplie prayers in shew, but vvhat sayth the Scripture?
A16485	For the infallible word of God hath taught vs to say with Saint Paule, if God be on our side, what matter vvho be against vs?
A16485	For the question is here true, which a Prophet elsewhere asketh: Was the Lord angry against the riuers?
A16485	For vnto whom was it said, And now you Kings vnderstand, be learned ye that are Iudges of the world?
A16485	For was his eye growne euill, because his maister was good?
A16485	For was there not a Cham to deride his father,& so farre to moue the patience of that righteous preacher Noe, as in bitternesse to curse him?
A16485	For what a speech is this, did I not say that it would be so?
A16485	For what can be more wholesome then Phisicke to the sicke, or remedie to him that is readie to perish?
A16485	For what do we in comparison of those infidell heathen men?
A16485	For what griefe is like that, when the creature who might haue bene assured thereof, shall make doubt of the mercy of his maker?
A16485	For what is it that he can not repaire vnto saluation, vvho could create all things of nothing?
A16485	For what man is he that drinketh not in iniquitie as the water, and is not found so to do, if he be once brought to his triall before God?
A16485	For what was to be done, which he performed not willingly?
A16485	For when Scipio had said, If true life be onely in heauen, vvhy stay I then vpon earth?
A16485	For when the maister is silent, why should the seruant speake?
A16485	For who had more then Ionas?
A16485	For who is he almost, that intendeth to that which he should?
A16485	For who is he, whom nature hath not taught that lesson, to say the best for himselfe?
A16485	For who knoweth not that euery countrie, hath straunge reports of it selfe, which by the common sort are reputed for great truths?
A16485	For whom or what was this?
A16485	For why should we tye his power vnto our foolish wit?
A16485	For would he shorten the Lord of his mercie?
A16485	God doth expect this at thy hands: for saith he, if I be a father, vvhere is mine honour?
A16485	God saith, do not touch it: what?
A16485	Good God, how far is sence, and all humanitie extinguished in men, when thou withdrawest thy grace?
A16485	Had he diued into those counsels which are so vnsearchable, and those wayes which are past finding out?
A16485	Hast thou a soule or no?
A16485	Hath he the earth to beare him, the water to refresh him, the aire to returne him breath?
A16485	Haue the Romanes yeelded vnto you?
A16485	Haue we not learned that lesson, to distinguish men from God?
A16485	He alone could say to the Iewes, Which of you can rebuke me of sinne?
A16485	He ariseth as he is bid, he crieth as he is bid, what will you haue more?
A16485	He citeth that one place, — Iuuenes quae causa subegit Ignot as tentare vias?
A16485	He knoweth that if God be on his side, what matter is it who be against him?
A16485	He might haue vrged Ionas thus: If the men& women haue deserued to be destroyed, yet what haue the children done?
A16485	He that plāted the eare, shal he not heare?
A16485	He who framed the eye shal not he see?
A16485	He who sent him was that Lord, who made all, and could breake the hearts of all; then what is it to be respected how many they were?
A16485	Heartie and earnest prayer, what cloudes doth it not pierce, what heauens doth it not enter?
A16485	Here how perplexed his state was, who can not imagine?
A16485	His message vnto the Prophet shewed that, when he durst to say, Behold this euill commeth of the Lord: shall I attend on him any longer?
A16485	How are they angry saith he, if ought be cut off from this mane?
A16485	How are we beholding to Zeno, and Socrates and Aristotle for the vse of Logicke?
A16485	How but by prayer, did Ezechias turne the euill thought of Sennacherib away for his land and people?
A16485	How came Corinth to destruction, or Saguntu ● to desolation, but by fire which is one of those things, which we truly say hath no mercy?
A16485	How can the Reuelation and the prophecy of Daniel be vnderstood without these?
A16485	How can this hang together?
A16485	How carefull think you were they, to watch when the times did come, to offer sacrifice vnto euery one of them in his kind?
A16485	How cometh it about, that Ceres is canonized among them for a Goddesse, but for shewing their forefathers the first vse of corne?
A16485	How could flesh and bloud euer beare the heate of strong temptation, without this firme perswasion?
A16485	How dareth flesh band with God, for iustice or for mercy, or for true vnderstanding?
A16485	How did Barack and Deborah sing, vpon the fall of Sisara?
A16485	How did Lysimachia fall, and Thessalonica sinke?
A16485	How did Moses and the people, with timbrels and with daunces, sing and reioyce to God, when Pharao and his chariots were drowned in the red sea?
A16485	How did Peter striue in himselfe, whether he shold deny Christ or no?
A16485	How did they tye themselues to idolatrous obseruations, who had their idols standing vnder euery greene tree?
A16485	How doest thou require that thou maiest be heard of God, when thou doest not heare thy selfe?
A16485	How doth God take the shedding of Vriah his bloud at Dauids hand?
A16485	How doth beast- like rage preuaile?
A16485	How doth deiected Ionas yet keepe him fast to this tackling, when he crieth ô Lord my God?
A16485	How doth he detest bloud- spilling in wilfull sort, when Christ giueth to the diuell, the title of a murtherer, as being most fit for him?
A16485	How doth he threaten a punishment, and that in bitter sort vnto the men of Babylon, for their murthering of many persons?
A16485	How doth the spouse of Christ in the Canticles, fetch backward and forward the description of her loue?
A16485	How farre is he out of temper?
A16485	How farre is the conscience of the reprobate and malignant seared, if Gods children do thus fal?
A16485	How fearefull should an ignorant and vnskilfull person be, to runne when he is not called, and to thrust himselfe into this businesse?
A16485	How filthie a thing is it saith Gregorie, that a man should be to learne, when he is in place to teach?
A16485	How fitly vnto my purpose, was the daughter of king Pharao brought forth, and put in mind to pity poore drowning Moses?
A16485	How fully should these sound experiments confirme thee in thy faith?
A16485	How gladly now would they be content to endure pouertie, and take hard paines in the world?
A16485	How is it that Hesiodus, so ancient a Poet doth lay it so plainly downe?
A16485	How is the Diuell more ready, to swallow vs into hell, then the fish was to swallow Ionas?
A16485	How is the iudgement of man besotted, when we are left to our selues, to sticke vpon things so contemptible, and passe by that which is of moment?
A16485	How louely and how precious in the eyes of the Almighty, was the melting heart of Iosias, when he heard the threates of the Law read vnto him?
A16485	How many are the miseries and vexations, which a Christian should suffer all his life time here, before that he should once thinke of this?
A16485	How many are the sinnes, which we must haue forgiuen at Gods hand, before that we can speed well, when we faile so in his seruice?
A16485	How many crownes and kingdomes?
A16485	How many for their Princes?
A16485	How many lawes did Moses make, but none for the duellum, or combat betweene two?
A16485	How many lawes did he make in causes of the Church?
A16485	How much better was Iobs behauiour?
A16485	How much did the Lord loue and tender Abraham, when hee yeelded to his prayer, that for ten iust mens sakes, hee would spare the Citie Sodome?
A16485	How much do they forget this, whose whole delight is vanitie, and idlenesse, and security, aiming at nothing more, then at voluptuous pleasure?
A16485	How much is here against how little?
A16485	How much lesse shall mortall man oppresse thee, or triumph ouer thee, if it be he that doth vexe thee?
A16485	How much more should our God stand vpon his glory, that what he biddeth should be done, and his will should be fulfilled according to his word?
A16485	How much more then may a weake brother?
A16485	How much safer were it here, if it could not be auoided but knowledge must be taken, in priuate thus to appease the thing which is not right?
A16485	How must their heart needes quake?
A16485	How sped Pharao with his people, for dealing hard with the Israelites?
A16485	How then commeth it about, that the King should say this of him?
A16485	How then must the conscience of these poore sinners needs worke?
A16485	How vaine are all the shewes of vertue, without the knowledge of Christ Iesus?
A16485	How vnworthy were this of him, to endure so much for so little?
A16485	How was Dauid dismaied, when he cried out, Cast me not away from thy presence, and take not thine holy Spirit from me?
A16485	How was Elias troubled, when he cryed, It is enough, Lord take away my soule?
A16485	How was Peter brought out of prison, but by the cryes of the Congregation?
A16485	How was he troubled with that conceit and could not be resolued, vntill he went into the Sanctuarie?
A16485	How was the iaw- bone of the asse made ready, to be as a sword for Samson, wherewith he slue so many Philistines?
A16485	How wold they haue esteemed Ionas leading an innocent life, who so highly did respect him, when he was ready for his sinne to endure a death?
A16485	How worthily may the Lord take from vs that which we do enioy, when we will so prescribe vnto him?
A16485	How would a land- lord here haue ruffled vp his tenaunt?
A16485	How would the Lord be pleased to be mooued& called vpon, by the prayers of such a multitude?
A16485	How would the Pastour delight, to see a great flocke about him?
A16485	How would you breake faith or honestie, if it were for a kingdome, since you do thus for a moale- hill?
A16485	I do maruell why no man in that time obiected; What shall we neuer haue done of hearing these old matters?
A16485	I greeue to speake that which is truth: who goeth not on as he did before, and keepeth not his olde tenure?
A16485	I know that much more of this nature may be brought to vphold this doctrine, and yet God knoweth, how sandie is all this weake foundation?
A16485	I may go a little farther applying it to our time: why do we bath our selues in folly as in the water?
A16485	I spake before of Hierulalem: and who thought themselues more safe, then the inhabitants of that city?
A16485	I speake not of the Atheist, who is an enemy to God the father?
A16485	If God be glorified in gaining one, how is he honoured in gaining many?
A16485	If God should meate to them such measure, as he did to Ionas, how doleful& lamentable wold their state be?
A16485	If Ouid had bene there, he wold once againe haue said that his Elege quite to the end, Dijmaris& coeli, quid enim nisi vota supersunt?
A16485	If a Prophet were so punished, how should a priuate man be lashed?
A16485	If a Prophet were so punished, how should such a profane man as all they were, beare that burthen?
A16485	If after our corruption our substance should be little, yea very nothing at all, yet can we thinke it lesse, then it was before our breeding?
A16485	If all the world hereafter shall be destroyed with fire, what maruell then, if one city might perish with that element?
A16485	If an Israelite had such measure measured vnto him, how should a Gentile escape?
A16485	If besides other mens opinions, he had bene resolued in it, what needed this If, and this doubting?
A16485	If breath, whence doth he draw it?
A16485	If companie do bring daunger, as you see it did by Ionas, how fearefull is consent?
A16485	If darknesse be on the hill, what darknesse is in the vale?
A16485	If he did so shew forth his kindnesse, to barbarous heathen men, what will he do to Christians?
A16485	If he shall be throwne into the fire who clothed not the naked, whither shall he be cast who hath vnclothed the clothed?
A16485	If it be thus in the green tree, what shall it be in the dry?
A16485	If it then had bene remooued when it was in that fury, with what comfort could his soule approch before the tribunall?
A16485	If it were but to be imprisoned, or rayled at, or spit on, who would euer come there, that might keepe himselfe thence?
A16485	If it were thus in the greene wood, how should it be in the dry?
A16485	If it were thus with the greene wood, how should it be with the drie?
A16485	If men labour, and spend themselues to obtaine a little, what should they do for much?
A16485	If not, thē by thine own reason thou hast no soule,& therefore thou art dead;& I pray thee why art thou not buried?
A16485	If sicknesse do vexe the body, what Phisition is like to the Lord?
A16485	If the eye be darke, what shall see?
A16485	If there be no breath, how a life?
A16485	If they formerly were called, then who hath now recalled thē?
A16485	If thou Lord shouldst be extreme, to marke what is done amisse, vvho might abide it?
A16485	If to be with the naught bee naught, what is it then to bee naught?
A16485	If we must needs be reprooued, how much better is it to endure that for doing of our dutie, then for sitting still and doing nothing?
A16485	If ● ● can speake against vs, what matter is it if God be for vs?
A16485	In like sort, when he giueth charge else- where, that the beast which killeth any, should be stoned to death with stones?
A16485	In matters touching men what slips are there, when in that which immediatly appertaineth vnto God, there is such stumbling and falling?
A16485	In the Commentaries of Caesar a booke worthily penned, may we find any thing which maketh against himselfe, yea in his ciuill warres?
A16485	In the countenance of a men, if one eyebrow should be shauen, how little is taken away from the body, but how much from the beauty?
A16485	In the first chapter of Esay, God speaketh to them by his Prophet: What haue I to do with the multitude of your sacrifices, sayth the Lord?
A16485	In what a case was Dauid, when he seemed to feare vtter perdition?
A16485	In what a case were these poore men for harbouring such a guest?
A16485	In what an horrible anguish was Peter, when he went out and wept bitterly?
A16485	Interficiemus te?
A16485	Is any of you afflicted?
A16485	Is euery whit for thy children?
A16485	Is he not the author of lies?
A16485	Is it more to bring a liuing man, after three daies from a fish, then it was to raise a dead man, after foure dayes from his graue?
A16485	Is it not a most likely thing, that he best vnderstandeth, what it is that is good for thee?
A16485	Is it nothing, that he hath giuen thee speech and reason, which he denieth to euery thing but man?
A16485	Is it nothing, that his sonne redeemed thee with his bloud, and payd such a raunsome for thee?
A16485	Is not he ruler as well of the sea, as of the land?
A16485	Is not that prouerbe experimented diuerse times in this case, Loue the maister, loue his dogge, hate the maister, hate his dogge?
A16485	Is not this it which by Christ is called a net, which doth take the greatest fishes, euen against their will?
A16485	Is thy ordinary no better then a little messe of pottage, and a small morsell of flesh?
A16485	It is I saith Dauid, that haue offended, not these sheepe, alas what haue they done?
A16485	It is not well, when the heart shall go but thus farre, at the highest, Who knoweth of God will turne?
A16485	It is the counsell of Saint Iames, Is any among you afflicted?
A16485	It may be good for Moses, it may be good for Paule, or Peter, or Iames, or Stephen, but what is it vnto me?
A16485	It was the speech of Apollonius in Eusebius, against the Montanist Prophets, doth a Prophet colour his haire?
A16485	Knovv you not that vvhether soeuer of you had ben ● slaine, it had bin a losse to our Soueraigne?
A16485	May not God now say to vs, as here he saith to Ionas: Do you well thus to be mooued, for the gaining or the loosing of matters of so small moment?
A16485	Nay is it a fault in a virgin at all, that she is defloured by force?
A16485	Nay what do I speake of these things, when the very foode of men, in any ciuill sort, had his beginning but of late?
A16485	Nay, doest thou make any doubt of man?
A16485	Non intelligis te cum haec dicis, mistare nomen Deo?
A16485	Notwithstanding, who is he that dareth to presume vpon such mercy?
A16485	Now if Christ should aske of those who returne from those places, whence come you?
A16485	Now if the seruant so loued the gourd, because he liked it, how might the maister loue a citie, because he had a mind vnto it?
A16485	Now in this case do we from the greatest to the least, assemble before the Almightie?
A16485	Now least some such generall sinne, of parentage or countrey, should hang vpon the Prophet, his company asketh him, from what nation he did come?
A16485	Now then tell me thou wicked Atheist, how can this be maintained?
A16485	Now to speake plainly, was this the end wherefore thou beggedst children at the hand of thy maker, to delight thy soule with them?
A16485	Now what is it, that the conscience being in this case, doth giue warning of?
A16485	Now what needest thou at all to shake or quiuer, when his shield and his safegard do perpetually attend thee?
A16485	Now what shall be sayd in this case?
A16485	Now whether of these two shall we beleeue?
A16485	Oh what a blessed life do you leade in the Vniuersitie?
A16485	On the one side how could they tell, least by sufferance and impunitie toward Ionas, they should incurre the displeasure of the Almightie?
A16485	Or to offer corporall sacrifice, then to offer spirituall sacrifice of prayer and inuocation?
A16485	Or, to note what my text doth note, is it nothing that thy life is dayed and houred, and inched out, by a fearefull God and a terrible?
A16485	Pallásne exurere classem Argirûm, atque ipsos potuit submergere ponto, Vniu ● ob noxam& furias Aiacis Oilei?
A16485	Pilate would not offend the Emperour: what?
A16485	Putas vbi mittendus est qui tulit ali ● num?
A16485	Qui genus?
A16485	Quia Deus extendit pontem misericordiae suae vt tu trāsire posses, hoc vis vt iam subducat ne alius transeat?
A16485	Quid non speramus amantes?
A16485	Quis nos admittet ad illa sanctarum animarum consortia?
A16485	Réxne apud Philopaemenem aliquid posset?
A16485	See what thy wisedome is, thou ragest at the death of this greene thing, and why doest thou aske for thine owne death?
A16485	Seruabimus?
A16485	Shall God the more he sendeth vs, be the lesse honoured for it?
A16485	Shall I giue my first borne for my transgression, euen the fruite of my bodie for the sinne of my soule?
A16485	Shall I say that they haue left the net, because they haue that for which they fished?
A16485	Shall it not be sayd to vs, as once it was sayd to Adam, Where art thou?
A16485	Shall many smart thus for one?
A16485	Shall men do that for men, which thou wilt not for thy God?
A16485	Shall souldiers do more for the keeping of a Citie, then a Prophet will do for the kingdome of heauen?
A16485	Shall the one be his flesh, and the other his death, or some thing farther fetched?
A16485	Shall we aduenture the greater sinne, for the auoyding of a lesse euill?
A16485	Shall we in our small wealth pay him much, and flie off from him in the greater?
A16485	Shall we kill thee?
A16485	Shall we saue thee?
A16485	Shall we thinke him so vnwise, or repute him so vnaduised?
A16485	Si adultera Lucretia, cur laudata, si pudita cur occisa?
A16485	Si cadit quo modo iustus, si iustus quo modo cadit?
A16485	Si cadit quomodo iustus, si iustus quomodo cadit?
A16485	Si vnum radatur supercilium quā propemodum nihil corpori,& quam multum detrabitur pulchritudini?
A16485	So might not I say to Ionas, if thou serue the Lord Iehouah, why then doest thou flie from him?
A16485	So play and laugh and delight, as if we had passed the pikes and vvere now in Gods kingdome?
A16485	So the ship- maister came vnto him, and said vnto him, what meanest thou ô sleeper?
A16485	Tell vs for whose cause this euill is vpon vs?
A16485	The Iewes felt this to the full: but how slow was he to his anger?
A16485	The Lord said to the fish, he layed his cōmaundement on him; and who or what is that which can resist his will?
A16485	The long suffering of the Lord, maketh Atheistes to scorne and deride, Where is the promise of his comming?
A16485	The speech of Nicodemus to the Pharisies was good, Doth our law iudge a man before it heare him, and know what he hath done?
A16485	Their ignorance answereth for them: for how shold they do any thing but ill, who neuer learned to do otherwise?
A16485	Then said they vnto him, vvhat shall vve do vnto thee, that the sea may be calme vnto vs?
A16485	Then sayd the Lord, Doest thou well to be angrie?
A16485	Then sayd they vnto him: Tell vs for whose cause this euill is vpon vs?
A16485	Then since his life was sealed vp against another world, why should he desire to be here againe?
A16485	Then the Patriarkes did not know, and wherefore should they now?
A16485	Then were the men exceedingly afrayd, and sayd vnto him, vvhy hast thou done this?
A16485	Then what is thine occupation?
A16485	Then what should stay Gods furie, that it doth not breake out against vs?
A16485	Then what vengeance might befall them, in a greater fault, as in crueltie, and in shedding of his bloud, who neuer had offended them?
A16485	Then why art thou now angrie at it?
A16485	Then why do we not make hast to be freed from this burthen?
A16485	Then why should we yeeld our selues to diffidence and distrust?
A16485	This made Saint Austen say, For whom do they keepe their riches?
A16485	This maketh vaine all the rest, and wringeth that speech from the Almighty, Who required these things at your hands?
A16485	This obiection yet was worldly, for how could he tell what the Lord would do?
A16485	Thou and all thy company are gathered together against the Lord, saith Moses to Corah, and vvhat is Aaron that you murmure against him?
A16485	Thou that preachest a man should not steale, doest thou steale?
A16485	To adde somewhat more of man, of how small a thing doth he make him, euen that which hath no proportion?
A16485	To bestow thy life on God, who bestowed it on thee?
A16485	To defend and to offend, are they not alike vnto him?
A16485	To follow this a little farther, which of vs doth remember what we were, before that we were borne: where was our forme or our matter?
A16485	To which purpose the Prophet Micah most excellently doth speake, Wherewithall should I come before the Lord, or bow my selfe before the high God?
A16485	Vnderstandest thou not, that when thou speakest this, thou doest but chaunge the name of God?
A16485	Was Ionas his eye euil because Gods eye was good?
A16485	Was Tamar to be condemned, because Amnon did defile her?
A16485	Was not the yeare brought to the orderly course of the Sun, by Iulius Caesar?
A16485	Was not this sayth he my saying, vvhen I was yet in my countrey?
A16485	Was the seruant aboue the maister?
A16485	Was there euer man vnder heauen so testie and so peeuish, to chop thus with his maker?
A16485	Was there knowledge vnder the law, and is there not in the time of grace?
A16485	Was this the cause wherefore God gaue them, that they might thrust him out from the habitation of thy heart?
A16485	Were it not the easier way for it, to thinke it selfe to be ignorant, to be defectiue, to be farre short of the Lords proiects and purposes?
A16485	What Atheisme doth increase?
A16485	What a griefe is it, to see the thing which thou doest hate, and not to see thy will on it?
A16485	What a stately throne did the same Salomon make, as one of his most glorious workes?
A16485	What are the Psalmes of Dauid, but recourses in his passions, vnto the highest God?
A16485	What art thou?
A16485	What blacknesse can be so filthy, as that Christs bloud can not wash it?
A16485	What brought Haman to the height of his arrogancie and folly, but the plentie which he had?
A16485	What brought him in the Gospell to yeeld his soule to securitie, but that his ground brought foorth much fruite?
A16485	What can be a greater blessing?
A16485	What can be expressed more horrible, then this was vnto Ionas?
A16485	What could more sound out his honour, then the ouerturning of Hierico, with trumpets made of rammes hornes?
A16485	What did Iob imagine of his owne desert, when he thus professed, I abhorre my selfe, and repent in dust and ashes?
A16485	What drawings on are there to sinne?
A16485	What hoordeth like the Emet or pismire, which is an earthy thing, and dwelling thereupon?
A16485	What if the Diuell there forged?
A16485	What if this were his pollicie, to make men turne their seruice, from God vnto his creatures?
A16485	What is it that is thy charge?
A16485	What is it to my belly, that bread is prepared for other, vnlesse I be assured that my part is therein?
A16485	What is it to my soule, that Christ hath dyed for other, vnlesse I know that my sins are washed away in his bloud?
A16485	What is it to put superstition in numbers, if this be not?
A16485	What is more excellent, or of a more pure and single nature then the Angels?
A16485	What is our bed but a graue?
A16485	What is ruder, or more vnfit to be dealt with, then the earth?
A16485	What is the cause saith Saint Bernard of such fury many times?
A16485	What is the cause that this storme is in this sort vpon vs?
A16485	What lawes were among the Greekes, before the dayes of Lycurgus?
A16485	What man of kind affection would not leaue pleasure& profite, to do well to a many?
A16485	What maruell is it, if he perish?
A16485	What maruell then is it, if the wicked do fret and rage without comfort, since he hath no share in him, who is the God of comfort?
A16485	What meanest thou ô sleeper?
A16485	What more could a carnall man wish vpon his enemie, if he would wish to be neuer afterward troubled with him on earth?
A16485	What more maine question was there euer concerning the grounds of Christianitie, or what could possibly strike deeper?
A16485	What neede had he of an Oxe, or ten Rammes of a man, who is the owner and chiefe Lord of all the beastes of the field, of all the birdes of the ayre?
A16485	What on earth representeth a maiesty, if it be not in such an assembly?
A16485	What other name should I giue them?
A16485	What perils and great hazards are euery day about vs?
A16485	What priuate man alone, euer turned backe so much wrath?
A16485	What profite is there in my bloud vvhen I goe downe to the pit?
A16485	What shall the gourd be, which is spoken of in the next verse, and the worme which did destroy it?
A16485	What shall we do vnto thee that the sea may be calme?
A16485	What shall we do vnto thee?
A16485	What terrour would this haue wrought?
A16485	What was it which cost Saule his kingdome, but the failing in these particulars?
A16485	What was thought more vile in Thebes, then to take charge of the scowring of the gutters and sinkes?
A16485	What wise man wold aduenture his life, among barbarous people, which knew neither God nor goodnesse?
A16485	What words almost could he deuise, which he hath not here put in?
A16485	What, that some of their holyest and most religious men, did deride their greatest God?
A16485	What, that they make of their Gods, some helpers and some hurters, Laeua Numina, hurting powers, as Gellius noteth out of Virgil?
A16485	What, when the word of God doth giue no warrant for it?
A16485	What?
A16485	What?
A16485	What?
A16485	When God saith no such matter, why should any man affirme it?
A16485	When Saule was sent to destroy Amalek, was there not a strong charge layed vpon him, to kill the sheepe and the oxen, and euerie liuing thing?
A16485	When they should be weighed together, how iustly might he stand backward, and hide his face for shame?
A16485	When we reade this, and feele the sweetnesse of it, are we to presume, and puffe vp our selues by and by?
A16485	Where do we find a man furnished with such parts as Alexander was, of celerity, of resolute magnanimity, of felicity in all his attempts?
A16485	Where is our feare of the Lord?
A16485	Where is that Glory to God on high, and blessed be our strong Redeemer?
A16485	Where is the promise of his coming?
A16485	Where is valure, but in sustaining the greatest crosses with constancie?
A16485	Where may we not find matter, for the hammer of the Law, to beate downe strong iniquitie?
A16485	Where may we not finde place, for the Tweete balme of the Gospell, to supple the wounded conscience?
A16485	Where see we a man comparable, with that worthy Iulius Caesar?
A16485	Where shall we say was the seed, or what shall we thinke was the matter, from whence he was deriued?
A16485	Where should he haue breath to feede him, and aire to liue vpon?
A16485	Where the wise owner is well pleased, why is the steward straight?
A16485	Where then was the promise to Abraham, or the oath which was sworne to Isaac, if the Niniuites should be called, as well as the holy seed?
A16485	Wherefore hast thou done this?
A16485	Whether Satan by him selfe, or the ministers of Satan, enchaunters or witches, or necromancers and coniurers, can not stirre vp such things?
A16485	Whether of these is like to speed?
A16485	Which of these had not much leifer, that all the state should be troubled, then his haire be displotted?
A16485	Whither shall I go from thy Spirit, or whither shall I fly from thy presence?
A16485	Who can tell if God vvill turne and repent, and turne away from his fierce vvrath, that we perish not?
A16485	Who gaue them that stuffe at first, but he who may giue it them a second time?
A16485	Who is he that maketh such vse, of the fearefull and terrible workes of God?
A16485	Who knew whether that his fortune or pollicie may be such, as to hold him there when he had him?
A16485	Who knoweth if God will turne?
A16485	Who knoweth not this to be true?
A16485	Who knoweth whether this mans God be a greater God then ours is?
A16485	Who leaueth that sinne which he frequented?
A16485	Who seeth not this to be so, although he could wish it to be farre otherwise?
A16485	Who should be of power to soften and mollifie the heart, of flintie to make it fleshie, but he who made the heart?
A16485	Who taketh these things to heart?
A16485	Who wil think that God will be busied, about the riding and going, the inuentions and deuises, the trades and occupations, of wise men and of fooles?
A16485	Who would grieue that fire should burne, or water should be moist?
A16485	Who would not haue thought, that himselfe should there haue bene contemptible?
A16485	Who would thinke that any one, who had the face of a man, would grow to that stupidious foolerie?
A16485	Who yet hangeth downe his dead: or whose countenance is abated?
A16485	Why do men now so embrace it, ● nd with greedinesse make after it, as after a blessed thing?
A16485	Why may he not turne the weapons of one against another, like the Centaures and the Lapithes?
A16485	Why not one daye that in generall, when this in speciall euery daye?
A16485	Why one for all, ye mariners?
A16485	Why sholdest thou not say with Dauid, what shall I render vnto the Lord, for all his benefits toward me?
A16485	Why should God giue me a body, which by sicknesses and diseases, is so subiect to impatiency, if he like not that I should grieue thus?
A16485	Why should he so reioyce that he should be deliuered?
A16485	Why should not we hope to speed, as well as the best amongst vs?
A16485	Why should other be despised, for the want of these vnnecessaries, when the worst oft times enioy them, and the holiest seldome touch them?
A16485	Why should the seruant be hard, where the maister is easie and gentle?
A16485	Why should they, who do beleeue other miracles of Gods booke, make scruple of this matter?
A16485	Why then wilt thou be wiser then he, who is perfection of wisedome?
A16485	Will the Lord be pleased vvith thousands of Rammes, or vvith ten thousand riuers of oyle?
A16485	Will you thinke that these men are idle, who haue so much worke as they haue, betweene the combe and the glasse?
A16485	Wilt thou assume to thy selfe a priuiledge to be mooued with affection, and wilt thou deny me my prerogatiue in the like?
A16485	With what earnestnesse of prayer, should he resist this tentation?
A16485	Would he repine that other should find that kindnesse at the Lords hand, which himselfe had felt before?
A16485	Would man that was a sinner, and must be saued by a pardon, enuie that other sinners should haue their pardō also?
A16485	Would you with the Apostles leaue all, or be offered vp with Saint Paule?
A16485	Yea are not the horses wounded, and perhaps slaine in the fight?
A16485	Yea from whom will they not pull, euen the widow, and the fatherlesse, to enrich this their delight?
A16485	Yea that Ioel also should second it, in the place which I named before: Who knoweth ● f he vvill returne, and repent, and leaue a blessing?
A16485	Yes: but why then doest thou murmure that it is so?
A16485	Yet do we not know, that some take more pleasure in this, then Ionas did in his shadow?
A16485	You liue both by the bread of our Emperour, and would you trye for each others life?
A16485	You speake of a glorious victorie; but what gaine we thereby?
A16485	Young men, what cause hath brought you into these vnknowne wayes?
A16485	a single person to a whole kingdome?
A16485	a souldier?
A16485	an Hebrew, and a Prophet, and flye away from thy maister?
A16485	and Theodosius after him?
A16485	and a litle tree for a shadow, was it made by his finger?
A16485	and by a consequent art thou aliue?
A16485	and derided for the paucity of his attendants?
A16485	and how was one of the teeth thereof prepared, to yeeld him drinke when he fainted?
A16485	and if it be good why should it be forbidden to vs?
A16485	and if they can, how they then are said to be wrought by Gods finger?
A16485	and may not God send a time to restore those things againe?
A16485	and of what people art thou?
A16485	and the course of life which thou vsest?
A16485	and the victorie of Gedeon vpon the Madianites, or the slaying of Goliah with a sling and a stone?
A16485	and to suppose that he best knoweth what is fittest for himselfe, and for all those which are vnder him?
A16485	and whence comest thou?
A16485	and where is timiditie, but in this, to kill thy selfe, that thou mayest be freed from that which doth not like thee?
A16485	are not their lampes extinguished?
A16485	as if he should haue sayd, Thou frettest when thou shouldest not: wilt thou be the Iudge Ionas, to decide what is most for my glorie?
A16485	bring you hither vvarre or peace?
A16485	could ye not vvatch vvith me one houre?
A16485	cum ergo corpus tuū solum videaetur, quare non sepeliris?
A16485	did not all run to their deuotions?
A16485	doth a Prophet put money to vsurie?
A16485	enlarge heauen with so manie?
A16485	felow, whence doest thou come?
A16485	fooles?
A16485	for if you had lost the field, what could you haue asked more then now ye do, that is fresh men and monie?
A16485	for our body which liueth and dieth, and rotteth and neuer returneth againe?
A16485	for our soule which is here this day, and too morrow spilt and corrupted?
A16485	for what other thing is Nature then God, and an order from his Godhead, inserted into the vvorld, and all the parts of the same?
A16485	he had lost a man?
A16485	his auarice, or his malice, or his swearing or his pride?
A16485	his friends and acquantance only?
A16485	how a fight without an enemie?
A16485	how cometh all this about?
A16485	how did he labour both in the Nicene Councell and otherwise?
A16485	how doth he bring out the limmes, and members of the infant?
A16485	how many for their countreys haue willingly died?
A16485	how might it straine the heart of a King, to be vncased in such sort, as to put off that which distinguished him from a common man?
A16485	how must their conscience tremble, to think on their own transgressions?
A16485	how particularly doth she speake?
A16485	how rotten are these supporters, which bend vnder such a burthen?
A16485	how shall he heare that prayer, which we our selues do not heare?
A16485	how should this liuely feeling, for the delightfulnes of the ioy cōceiued therby, as it were melt thee in kindnes toward thy God?
A16485	how were these things distinguished in his first generation?
A16485	how would euery true heart ioy, to heare the sound of Psalmes sung, like the showte of a mightie armie?
A16485	how would hundreds or thousands leade you, when thus you do transgresse for a few peeces of siluer?
A16485	if I be a maister where is my feare?
A16485	if a Prophet do so pay for it, how shall a meane bodie escape?
A16485	if a leader do such penance, what shall a common man?
A16485	if dimnesse be in the eye, how darke is all the body?
A16485	if euery thing fall not into those round rings or hoopes?
A16485	if he who should shine for puritie, be impure beyond other men, who shall profite by good example?
A16485	if it be bad what doth it in Paradise?
A16485	if it be good, why may not I touch it?
A16485	if ought be out of order?
A16485	if the guide be blind, who shall leade?
A16485	if they should be inforced, as these were here, to throw their wealth and substaunce, with their owne hands into the sea?
A16485	in lesser or greater ioy?
A16485	in more or milder torment?
A16485	is a litle blast of wind, the immediate worke of God?
A16485	is he in heauen or hell?
A16485	must God be the minister and worker of his ambition, and must he establish it by such a ruine, and such destruction of so many thousands?
A16485	my father or my friend?
A16485	nay betweene man the best creature that mooueth vpon the ground, and the basest and vilest beast, which hath little sence and no reason?
A16485	nay doth teach vs the contrarie, as before hath bene mentioned?
A16485	not a boye to do him seruice?
A16485	not a fellow to beare him company?
A16485	of curious sumptuous houses, which haue lesse rest then a cottage?
A16485	of dainty faire which once eaten, hath no farther vse in the world?
A16485	of gold which is but thicke clay?
A16485	of musicke all whose sweetnesse is ended with the stroke?
A16485	of pyed and coloured clothes, which sheepe and wormes send vnto them?
A16485	of superstitious idolaters?
A16485	of what kindred are you?
A16485	of what people he was borne?
A16485	one man to a multitude?
A16485	or annoynt his eyes vvith stibium?
A16485	or as God spake to our forefather in the bushes, where art thou Adam?
A16485	or could he not make recompence in the kingdome of heauen?
A16485	or haue they sued for peace?
A16485	or he that made the eye, shal not he see, or he that teacheth man knowledge, shall not he vnderstand?
A16485	or he who made the eare, shall he not heare?
A16485	or if thou runne from him, how doest thou serue him?
A16485	or other cattell burnt in the stall?
A16485	or shall a nation be borne at once?
A16485	or shall it declare thy truth?
A16485	or shall man teach his God what people he shall chuse?
A16485	or simony in the Clergy, or vsurie in the citizen, or oppression in the mightie?
A16485	or was thine anger against the flouds?
A16485	or was thy vvrath against the sea?
A16485	our reuerence to his sanctitie?
A16485	our submission to his maiestie?
A16485	pacémne huc fertis an arma?
A16485	protection and correction?
A16485	quid enim aliud est natura quàm Deus& diuina ratio toti mundo& partibus eius inserta?
A16485	quo tendit is inquit?
A16485	saith Saint Paule, doest thou spoyle?
A16485	shall I come before him with burnt- offerings, and vvith calues of a yeare old?
A16485	shall not Christ himselfe be a Beelzebub?
A16485	shall the dust giue thankes vnto thee?
A16485	shall the earth be brought foorth in one day?
A16485	so acceptable to our maker, for what doth he account a better sacrifice then this?
A16485	so profitable for vs, for what doth so asswage our grife?
A16485	so readie at hand to vs, for where or when may we not pray?
A16485	spare him who was said to be the king of the Iewes?
A16485	such a king, and such a people?
A16485	that the Sunne should yeeld foorth light?
A16485	that the earth should be dull and heauie?
A16485	the anger of this mightie man, or of that noble woman?
A16485	the breaking of Gods commaundements in a wilfull professed sort, and the true feare of the Lord?
A16485	the inspired workes of the one, from the doubtfull words of the other?
A16485	the mariners for a straunger?
A16485	their commissions and omissions, the number whereof was great, the hugenesse whereof was horrible?
A16485	then to listen vnto many?
A16485	thou sleepie drowsie fellow, what doest thou thinke vpon?
A16485	to chafe and brawle with thy maker?
A16485	to the account which we must make?
A16485	to the burthen which we beare?
A16485	to the charge that lieth vpon vs?
A16485	to the pleasing and the recompence of him whose the worke is?
A16485	to yeeld it when he called for it, who might call for it when he would?
A16485	vnde domo?
A16485	vvere there not Christians to fight vvith?
A16485	vvhere do you dvvell?
A16485	vvhy hast I not, to come to you?
A16485	vvilt thou call this a fasting, and an acceptable day to the Lord?
A16485	was there fauour to the Gentiles, and is there not to the Christians?
A16485	what bitternesse?
A16485	what blasphemie euen to God, with swearing and with tearing, if for anothers sake mens liues should be indaungered?
A16485	what carelesnesse or forgetfulnesse, or vnthankefulnesse brought you to it?
A16485	what countreyman art thou sirra?
A16485	what doest thou?
A16485	what doth he for all these matters?
A16485	what embracings of Gods mercies?
A16485	what entisements to iniquity?
A16485	what he did?
A16485	what he intended?
A16485	what he purposed to attempt?
A16485	what heapes of precious stones?
A16485	what heart would not this haue rented, and driuen it into mourning, and calling to God for pardon?
A16485	what is here for thy soule?
A16485	what is our sleepe but a death, wherein we are to our selues as if we had neuer bene, without sence and in darknesse?
A16485	what is thine occupation?
A16485	what is thine occupation?
A16485	what is thine occupation?
A16485	what man is there among you, that had not deserued to die?
A16485	what maruell if vengeance follow thee?
A16485	what mountaines may it not cry to, or what hils to fall vpon it, to be freed from such a doome?
A16485	what paines did he take for that?
A16485	what passions of admiration?
A16485	what reuiling?
A16485	what the Gods had left remaining to the Romanes?
A16485	what then?
A16485	what thousands of gold and siluer?
A16485	what wonder if wrath pursue thee?
A16485	what worldly lusts& affections?
A16485	what, doest thou not regard that thy self& we all do perish?
A16485	whence comest thou?
A16485	whence commest thou?
A16485	where haue you beene?
A16485	where haue you bin?
A16485	where the remnant of their armie did abide?
A16485	where was his head and his feete, his countenance and his visage?
A16485	where were his bones and his sinewes, his arteryes and his veynes?
A16485	wherein doest thou spend thy time?
A16485	whether he could obtaine any thing of him?
A16485	whether that this sleepy felow, be more accepted of him?
A16485	which is thy countrey?
A16485	whither Hanniball was now gone?
A16485	whither go you?
A16485	whither wilt thou?
A16485	who can hold that which will away?
A16485	who dismissed thee?
A16485	who hath seene such things?
A16485	who is not much more carefull of the grace of his head, then of his health?
A16485	who maketh not more account to be compt, then to be honest?
A16485	who sent for thee?
A16485	who shall rest in thy holie mountaine?
A16485	who would be in the sea, when he might be in the hauen?
A16485	who would be in the way, when he might be at home in rest?
A16485	who would be warring, when a crowne might then be giuen him for his victorie?
A16485	who would liue to be thus disgraced?
A16485	why do we drinke in iniquitie,& bitternesse in such measure?
A16485	why doest thou daily vexe thy self, gathering more mony then the sand?
A16485	why hunt we after gifts, and thirst after rewards?
A16485	why not all, which to each?
A16485	why seeke we more to please men, then labour to please the Lord?
A16485	why sinke we vnder our burthen, which lyeth heauy for a moment, and no longer?
A16485	yea was the worme his ordinance, such a base and creeping creature?
A16485	— quàm vellent aethere in alto Nunc& pauperiem,& duros perferre labores?
A33354	1 Knowest thou the time when the wild goats of the rock bring forth?
A33354	10 Canst thou bind the unicorn with his band in the furrow, or will he harrow the valleys after thee?
A33354	11. Who hath prevented me, that I should repay him?
A33354	13. Who can discover the face of his garment?
A33354	13. Who hath given him a charge over the earth?
A33354	14 Who can open the doors of his face?
A33354	15 Did not he that made me make him?
A33354	15 Dost thou know when God disposed them, and caused the light of his cloud to shine?
A33354	15 Hast thou marked the old way which men have troden?
A33354	16 Dost thou know the b ● ll ● ncing of the clouds, the wondrous works of him which is perfect in knowledge?
A33354	17 Have the gates of death been opened unto thee?
A33354	17 How thy garments are warm, when he quieteth the earth by the south- wind?
A33354	17 Shall even he, who hateth righ, govern?
A33354	18 Hast thou perceived the breadth of the earth?
A33354	18 Hast thou with him spread out the sky, which is strong,& as a molten looking glass?
A33354	18. Who is he that will plead with me now?
A33354	19 Hast thou given the horse strength?
A33354	2 Canst thou number the moneths that they fulfil?
A33354	20 Canst thou make him afraid as a grashopper?
A33354	20 Shall ● betold him, that I speak?
A33354	21 I know that it is so: for how should man compared unto God be justified?
A33354	21 Knowest thou it ▪ because thou wast then born?
A33354	22 Behold God exalteth by his power: who teacheth him?
A33354	22 Hast thou entered into the treasures of the snow ●?
A33354	23 Which I have reserved against the time of trouble, against the day of battel and war?
A33354	23. Who hath enjoyned him his way?
A33354	25 And if it be not so now, who will make me a liar?
A33354	25 Who hath divided a water course for the overflowing of waters, or a way for the lightning of thunder?
A33354	25 Wilt thou break a leaf driven to and fro?
A33354	28 Hath the rain a father?
A33354	29 Out of whose womb came the ice, and the hoary frost of heaven?
A33354	29 When he giveth quietness, who then can make trouble?
A33354	3. Who is he that hideth counsel without knowledge?
A33354	31. Who shall declare his way to his face?
A33354	36. Who hath put wisdom in the inward parts?
A33354	41. Who provideth for the raven his food?
A33354	5 Who hath sent out the wild ass 〈 ◊ 〉 or who hath loosed the bonds of the wild ass?
A33354	5. Who hath laid the measures thereof, if thou knowest?
A33354	6 But though I speak, my sorrow can not be asswaged; though I cease, what release have I?
A33354	6 Whereupon are the foundations thereof fastned?
A33354	8. hast thou heard the secret council of God?
A33354	9 Will the unicorn be willing to serve thee, or abide by thy crib?
A33354	9. Who is ignorant of all these, but that the hand of the Lord hath made these?
A33354	A God unlimited, and absolute In all his actings, and wilt thou dispute With such a one?
A33354	A breathing Bauble — now pray let us see What is this man, — of what should he be proud?
A33354	A meer spectator of my misery, And make no help to me, but in this case, Suffer me to expire in great disgrace?
A33354	Ah what''s your quarrel''gainst a dying wretch?
A33354	Ah will your tedious arguing never cease?
A33354	Ah, Lord, didst thou not frame me?
A33354	Alace what pleasure now can these men have?
A33354	Am I a Creature rational?
A33354	Am I a man yet?
A33354	An what am I a moulded piece of Dust, Consigned to a few years breath in trust?
A33354	And all my errors so enumerat?
A33354	And end thy Labours, in annihilation?
A33354	And fancy Titles, Names, and Dignities Can make the fallen Race of Mankind rise In Virtues Orb?
A33354	And make him gentle for thy girles to handle?
A33354	And make that ne''re yet conquered Constellation Draw off his Troops with fear, and consternation?
A33354	And set out thy condition, with such Art, As if, without cause, thou afflicted wer''t?
A33354	And should a wise man thus expresse his mind, In words, says he, inconstant, as the wind?
A33354	And stoop to wasting time, as well, as they, Who did enjoy them?
A33354	And thou sayst how doth God know?
A33354	And what d''ye think too was their Generation?
A33354	And what''s the reason, why this stolid creature Acts contrare to the very rules of nature?
A33354	And when d''ye think shall this oppressor fall?
A33354	And where are all the Saints, who now enjoy Eternal rest?
A33354	And where their Armies us''d abroad to roam, Canst''turn the chace, and give them work at home?
A33354	And where''s the man now?
A33354	And why dost thou not pardon my trespass?
A33354	Are anie wealthie by this idle trade?
A33354	Are not his days determined?
A33354	Are these the methods, by which you intend T''instruct your shallow, and unthinking friend?
A33354	Are these thy thoughts then?
A33354	Art thou of Council to th''Almighty Lord, Who fram''d ▪ and ordred all things by his word?
A33354	Art thou of men most aged, grave, and wise?
A33354	Art thou the first man that was born, and wast thou made before the hills?
A33354	Art thou the only wise man now alive?
A33354	As I can do?
A33354	As first who on the Peacock hath bestow''d, Such a fair train?
A33354	As for me, is my complaint to man?
A33354	At length, when after all, the Sun is gone, And Darkness doth invade our Horizon: Then of what colour is this Canopie?
A33354	Ay me, good God, to what, by just account?
A33354	Before my late, and total Desolation?
A33354	Behold I am vile, what shall I answer thee?
A33354	Behold the hope of him is in vain, shal not one be cast down even at sight of him?
A33354	Behold when he taketh a prey, who can make him to restore it, who shall say unto him, what doest thou?
A33354	Behold, all your selves have seen it, why then are you thus altogether vain?
A33354	But I have understanding as well as you, and am not inferior to you, yea who knoweth not such things?
A33354	But O, where is he to be found?
A33354	But how pray didst thou order thy affair With those poor Souls?
A33354	But let''s suppose that God Almighty now To Sinning men such warnings should allow In that case, pray what would these wretches do?
A33354	But man is sick, and dyeth, man perisheth, and where is he?
A33354	But none saith, Where is God my maker, who giveth songs in the night?
A33354	But what do Wealth, and Honours signify Without the prospect of Posterity?
A33354	But what says all this to the case in hand?
A33354	But what''s all that?
A33354	But what''s all this to God?
A33354	But where shall wisdom be found,& where is the place of understanding?
A33354	But you should say, why persecute we him?
A33354	But, as for us, who live in afluence, Who spend our time in great convenience, Why should we pray?
A33354	Call now; if any wi ● l answer thee, and to which of the Saints wilt thou turn?
A33354	Can a rush grow without mire, or can grass grow without water?
A33354	Can any humane Reason comprehend What I have done, or what I do intend?
A33354	Can any man be clean?
A33354	Can any man take pleasure in his pain?
A33354	Can any thing, that has its rise from dust, Be without blemish?
A33354	Can any thing, that''s good from one proceed, Who so much mischief to the World doth breed?
A33354	Can it be had for Money, or for Gold?
A33354	Can''st thou repell the fury of his Winds, His Rains, his Hail, and Tempests of all ▪ kinds?
A33354	Can''t be imagin''d that he doth perceive What here we act?
A33354	Cans''t thou, my friend, conclude, with all thy art, What trulie God is?
A33354	Canst draw this Leviathan then, with ease By simple hook, or line out of the Seas, Like other Fishes?
A33354	Canst make celestial bodies influence Bodies sublunary?
A33354	Canst make him softly foot it''fore the Plow, And keep the furrows, as the Oxen do?
A33354	Canst make the Northern Stars live orderly, And rule Arcturus, with his Family?
A33354	Canst make the Sco ● ts of Lightnings fly abroad, And manage Thunder, with a voice, like God?
A33354	Canst see both Poles at once by art, or can Thy eye discover each Meridian?
A33354	Canst stop his nostrils, when he fiercely neighs, And with his voice doth seem to pierce the skyes?
A33354	Canst tell how long those Beasts do pregnant go?
A33354	Canst this fierce Creature to thy labouring break, And calmly lay the Yoke upon his neck?
A33354	Canst thou bind the sweet influence of Pleiades?
A33354	Canst thou bring forth Mazzaroth in his season, or canst thou guide Arcturus with his sons?
A33354	Canst thou by searching, find out God?
A33354	Canst thou fill his skin with barbed irons?
A33354	Canst thou put a hook into his nose?
A33354	Canst thou then make this noble beast afraid, And like a timorous Ass, hang down his head?
A33354	Canst thou with angle catch this Fish?
A33354	Canst thou, O man, by all thy art find out On what this Glob of earth doth rest?
A33354	Canst thousend lightnings, that they may go, and say unto thee, here we are?
A33354	Canst''crumble all these men in dust together, And send them, with their glory, who knows whither?
A33354	Canst''make huge Armies at thy call assemble, And with uplifted hand make Nations tremble?
A33354	Canst''take them down?
A33354	Canst''thou appear in splendid majesty, Equal in beauty, and excellency; With me?
A33354	Considering this, why shouldst so sillily Value thy self on thy integrity?
A33354	D''ye think I''m proud of suffering?
A33354	D''ye think but men, in my condemn''d estate, May have at least some liberty to prate?
A33354	D''ye think such mean things are my Counsellers?
A33354	Did e''re thy curiosity lead thee there?
A33354	Did ever I of you, my friends, demand That you would free me from my En''mies hand?
A33354	Did ever man of Knowledge, Wit, and Sense Insist so much upon his Innocence?
A33354	Did ever man talk so ridiculouslie, As he doth now of his integritie?
A33354	Did not I lend thee Parts, and made thee know How from my Power all things created flow?
A33354	Did not I weep for him that was in trouble?
A33354	Did y''ever hear a man for wit repute, Above his neighbours, so with God dispute?
A33354	Did, I when Captive, any of you pray, That of your Bounty you''d my Ransome pay?
A33354	Didst ever into the Seas bottom dive?
A33354	Didst thou not mould, and fashion me around?
A33354	Didst thou not pour me out, like Milk, and lay My first foundation in a drop of Whay?
A33354	Do I yet retain Some vestiges of reason?
A33354	Do not their honours, with them, fly away?
A33354	Do not we see, how those, who dailie call On this same God are miserable all?
A33354	Do we not dailie see how sinful men Do in their several stations attain To all that in this life can be desir''d Wish''d or projected?
A33354	Do you imagine to reprove words, that the talk of the afflicted should be as wind?
A33354	Do''st thou then, — thou —, thou man of words, do''st know The ways and methods how to bring such low?
A33354	Dos''t think us fools?
A33354	Dos''t think we do not understand thy case?
A33354	Dos''t think we never see such things before?
A33354	Dos''t think, my friend, thou hast to do with Boy''s?
A33354	Dost know earth''s true Diameter, canst tell How far in ▪ breadth its Globous bulk doth swell?
A33354	Dost know how in their Dens they couchant ly To catch th''unthinking beasts that passing by, Do not their cunning ambuscade espy?
A33354	Dost know the Cave where darkness doth reside, And closly all the day it self doth hide?
A33354	Dost know the Springs, and Conduits, that supply With fresh recruits of Water constantly The restless Ocean?
A33354	Dost know the reasons, which made me conclude At first upon this strange vicissitude Of day and night?
A33354	Dost know what Ice is?
A33354	Dost know what art those artless Brutes do use At such occasions?
A33354	Dost know what light is pray, or to what end Both this, and darknesse, I on Earth did send?
A33354	Dost think he''ll make the Earth turn desolate, To complement thee in thy sad estate?
A33354	Dost think she''s taught so by the art of men?
A33354	Dost think such language can be suffered?
A33354	Dost thou advise him?
A33354	Dost thou imagine I am yet so weak, But that I understand as well as thou, What is Gods greatness, and his justice too?
A33354	Dost thou intend to comfort or correct Thy poor afflicted friend?
A33354	Dost understand how he the Air has spread, Like a fair Sheet of Lawn above thy head?
A33354	Dost understand their motions, here and there, Or how by a just Ballance in the Air, He makes them hang above us?
A33354	Dost understand those things?
A33354	Dost understand who is it that supplyes Those small forsaken things with Dew, and Flyes?
A33354	Doth not their dignity go away with them?
A33354	Doth th''provenue of all my sins amount?
A33354	Doth the Eagle mount up at thy command, and make her nest on high?
A33354	Doth the hawk fly by thy wisdom,& stretch her wings toward the south?
A33354	Doth the wild asse bray, when he hath grass?
A33354	Else how should such Expressions, as these Proceed out of thy mouth?
A33354	Expire?
A33354	For O what help can Riches then afford To their deluded Owners?
A33354	For my escapes, whether must you, or I Make answer pray?
A33354	For thou saidst what advantage, will it be to thee?
A33354	For what he doth intend, who can withstand?
A33354	For what is all your Wit?
A33354	For what is life to one, that''s destitute Of all the favours it can contribute?
A33354	For what is the hope of the hypocrite, though he hath gained, when God takes away his soul?
A33354	For what portion of God is there from above?
A33354	For what''s complaining else, but quarrelling Of Gods procedure?
A33354	For who I pray could such discourses hear, And after all from answering forbear?
A33354	For who can manage this vast Government, But he alone, who is Omniscient?
A33354	For ye say where is the house of the Prince?
A33354	For, when a man doth in affliction lye, What boot''st him, like a child, to weep, and cry?
A33354	From whence this clamour?
A33354	From whence this torrent of discourse?
A33354	Gavest thou the goodly wings to the Peacock?
A33354	Go to then, canst thou point the place, from whence Light doth proceed?
A33354	Gobbets of him to friends, as tokens send, And to each merchant give his dividend?
A33354	Hadst thou a Beeing, ere the Hills did rise?
A33354	Hast then observ''d this?
A33354	Hast thou an arm like God?
A33354	Hast thou attain''d what all in vain do strive To purchase, — wisdom in perfection?
A33354	Hast thou commanded the morning since thy days?
A33354	Hast thoú not poured 〈 ◊ 〉, like milk, and turned me to curds, like cheese?
A33354	Hast view''d those inexhaustible provisions, How they are stor''d in several divisions?
A33354	Have I been grievous t''any of you, my Friends?
A33354	Have I demanded any of your Means?
A33354	Have any fortunes by this praying made?
A33354	Have not thy sins call''d for thy punishment?
A33354	Have sorrows so distracted thee, my friend, That in such terms thou shouldst express thy mind?
A33354	Have you not asked them that go by the way, and do you not know their token?
A33354	He is wise in heart, and mighty in strength, who hath been fierce against him, and hath prospered?
A33354	He who himself is Justice, can he do What is unjust?
A33354	He who so late, with Glorie and Renown, Dwelt in this place, pray whither is he gone?
A33354	He wounds, he cures, makes sick, and doth restore Men to their health; what can we ask for more?
A33354	Hide them in the dust, and bind their faces in secret?
A33354	His bounds design''d, which he can not exceed?
A33354	How do the Heav''ns appear then to the eye?
A33354	How doth such usage with thy Justice sute?
A33354	How far it doth from East to West extend?
A33354	How guarded, by what Policy ensur''d, At all Adventures from the craft, and force Of th''other fiery rambling meteors?
A33354	How hast thou counselled him that hath no wisdom, and how hast thou plentifully declared the thing, as it is?
A33354	How in thy raving then dar''st thou express Thy self in such unheard of terms, as these Which I have tax''d?
A33354	How long will you vex my soul, and torment me with words?
A33354	How long wilt thou talk of these things?
A33354	How long, sayes he, friend, wilt thou thus exclaim ▪ Against that justice, which the Heavens did frame, To what do all thy imprecations tend?
A33354	How much less shall I answer him, or how shall I find out my words with him?
A33354	How much lesse man that is a worm, and the son of man, which is a worm?
A33354	How much more 〈 ◊ 〉 man abominable,& filthy who drinketh iniquity, like water?
A33354	How oft have I, good Lord, to thee complain''d, But have as yet no grace from thee obtain''d?
A33354	How oft is the candle of the wicked put out, and how oft cometh their destruction?
A33354	How oft, pray, do we see such sinful men, Expos''d to Gods displeasure?
A33354	How stedfast are the words of righteousness, and what can any of you reprove?
A33354	How then can man be justified with God?
A33354	How then should any foolish man suppose That he, who all things sees, and all things knows, Can be unjust?
A33354	I ask thee then, would''st think it fit to use Such language to a King, wouldst thou accuse A Monarch in his face?
A33354	I beseech you then, Who hear me now, as wise, and prudent men: Did y''ever hear a godly man expresse His mind, in such unlawful words, as these?
A33354	I do beseech The favour of you, that you''ll let me know If I have injur''d any of you, or no?
A33354	I will say unto God condemn me not and why dost thou contend with me?
A33354	I''l say, Lord, why am I thus punished?
A33354	I''s''t not enough that thou Shouldst chide thy Friends?
A33354	I''ve done what thou allowd, says he, and ● ow I ask if thou hast any more to do For me on earth?
A33354	If I be wicked, why labour I thus in vain?
A33354	If a man dye, shall he live again?
A33354	If he cut off, and shut up, or gather together, who can turn him back?
A33354	If horrid sins then do my Soul distain, Why do I thus excuse my self in vain?
A33354	If righteous, what dost thou on him bestow?
A33354	If thou be righteous, what givest thou him?
A33354	If thou sinnest, what dost thou against him?
A33354	If to my Maker I have given offence, Why should I all this while plead Innocence?
A33354	If we essay to commune with thee, wilt thou be grieved?
A33354	If we speak of strength, behold he is strong if we speak of judgement, who shall bring me into plead?
A33354	In all thy life- time hast thou ever seen Deaths gates cast open?
A33354	In the first place then, I desire to know How high the Heavens are?
A33354	In the wild Forrest, where there is no trade, Where, for a price no meat is to be had?
A33354	In whose Composing thou didst Art employ?
A33354	Is he not such, now say For all thy Art, can''st fall upon a way, To make that Man break his Allegiance To me?
A33354	Is it in commerce?
A33354	Is it so strange to see a man perplex''t With misery complain, as I do now?
A33354	Is my strength the strength of stones or is my flesh of brass?
A33354	Is not God in the height of heaven?
A33354	Is not my strength exhausted?
A33354	Is not our case the same?
A33354	Is not this thy fear, thy confidence, thy patience, and the uprightness of thy ways?
A33354	Is there any number of his armies,& upon whom doth not his light arise?
A33354	Is there not an appointed time for man upon earth?
A33354	Is this to comfort pray?
A33354	Is''t not enough you see my body pin''d, But you must likewise thus distract my mind?
A33354	Is''t not thy duty?
A33354	It is well that he should seek of you?
A33354	Know est thou the ordinances of heaven?
A33354	Knows then what shifts he uses for his food, And makes provision for his tender brood?
A33354	Lay down now, and put in surety for thee, who is he, that will touch my hand?
A33354	Let''s argue then, my Friend, I do desire, Can a Rush grow up, where there is no Mire?
A33354	Like a poor Malefactor, who has tane His leave of all his friends, and with some pain Mounted the Ladder?
A33354	Like one of those, thou talkst, alace, my friend, When wilt''to those expressions put an end?
A33354	Lord what is all we brag of then for what Keep we such toyl on earth?
A33354	Make a rude bit reverberat his tooth?
A33354	Man of a Woman born, can he be clean?
A33354	May I not then oppress''t with Life repine, Since there''s no Life comparable to mine?
A33354	May not I now have libertie to die?
A33354	May not I then exhibit my complaint To my Creator?
A33354	Must we esteem you wise, because that you Know as much as the Brutal Creatures do?
A33354	Must we yet live?
A33354	My Body tortur''d with a strange Disease, W ● ose fury no soft Ointments can appease: What art to such as I am can bring ease?
A33354	My Skin to pieces is all rent, and torn, Was ever man to such sad Judgements born?
A33354	My actings in this Earth?
A33354	My small time, that remains?
A33354	NExt, I demand thee, know''st thou who it is That doth preserve the several species Of all those Creatures?
A33354	Nay let us even suppose, my plagues did flow, From th''hand of man, I pray, my friends, if so, Why may not I as other men be vex''t?
A33354	Next there''s the Raven, such a creature too, As lives by prey, as well as Lyons do: Who doth provide its food?
A33354	Next, as to darknesse: — dost thou comprehend What thing that is?
A33354	No sure, then judge me, for I can not plead Not guilty: I''m unclean, and who can bring That which is clean, out of an unclean thing?
A33354	No, no, fly hence my Soul, fly hence, make haste Why dost not fly?
A33354	No, no, for to be free with thee; my friend, There''s no man here dares so expresse his mind, As thou hast done?
A33354	None is so fierce, as dare stir him up: who is then able to stand before me?
A33354	Now from such topicks, though there were no moe, Who may not soon, th''Almighties Glory know?
A33354	Now pray where is this comfort to be had?
A33354	Now pray, my friends, by what authoritie Act you these things?
A33354	Now, if a man once in this Gulf of Death Be drown''d, pray shall he re- assume his Breath?
A33354	Now, if thou think''st this rain is procreat As other creatures are, who did beget This useful thing?
A33354	O that I knew where I might find him?
A33354	Of ever living in his former case, Without all hopes, not sprouting like a Tree, Only falls sick, and dyes — and where is he?
A33354	Of if he means to punish them with war, Who can resist him?
A33354	Of many simples didst not me compound?
A33354	Of which I must be suffered to complain: Am I compos''d of Stone, or Brass, that I Should suffer all these Tortures, and not dye?
A33354	On what foundations the proud Pillars stand, Which that vast arch support?
A33354	Or being catch''d, canst thou by feeding bribe This wanton beast to tarry by thy Crib?
A33354	Or by stupendious Poverty make gain?
A33354	Or canst thou hire him to diffuse his rays Before his time?
A33354	Or canst thou yet, with all thy art contrive A way to trace, and measure the extent Of that dark Land?
A33354	Or dost the time of their delivery know?
A33354	Or doth the princely Eagle soar on high, And to the tops of Rocks, and Mountains fly At thy command?
A33354	Or have I proudly claim''d of your Supply?
A33354	Or if such adoration, we allow him, What profit shall we make by praying to him?
A33354	Or if thy sins should multiplied be, What does he value either them, or thee?
A33354	Or know''st thou when the Hinds do calve?
A33354	Or make Men, Beasts, Birds, Fishes in the Sea, Endure the same afflictions with thee?
A33354	Or make a double bridle rule his mouth?
A33354	Or save his Life, whom he commands to dye?
A33354	Or shall we think that you deserve esteem, Because you can descantupon a Theme, Well known to all men?
A33354	Or thy Creator in perfection find?
A33354	Or to desist from his intentions make?
A33354	Or to what end, I make the Rivers freeze, And thus incrustate even the raging Seas?
A33354	Or vext you with my Bill of Charity?
A33354	Or when thou dost make faces, shut their eyes?
A33354	Or who shut up the sea with doors when it brake forth, as if it had issued out of the womb?
A33354	Or will he draw the Harrows orderly After thee, when thou sowest?
A33354	Or with what wonderful celerity, The ravenous Eagle to her prey doth flye?
A33354	Or, says he, so much idle talking hear?
A33354	Or, with such Language, his sick fancy please?
A33354	Pray does the wild Ass bray, and make a noise, When it has Grass for Pasture, at its choice?
A33354	Pray don''t we see how those same Corps are made Through much o''th''world the subject of a trade?
A33354	Pray let me know, and I will instantly Argue my case, with all sobriety, For, if I once should hold my peace, I dye Will no man plead?
A33354	Pray now, my good friends, let me understand, In these my sins where your concern doth ly?
A33354	Pray now, 〈 ◊ 〉 L ● ● d, who would not at this rate Become thy Servant?
A33354	Pray what by such expressions dost thou mean?
A33354	Pray what dost mean, my friend, that thou shouldst treat, Men of our Reputation at this rate?
A33354	Pray who''s this God, say they, let''s understand Who''s this Almighty Lord, at whose command We all must live, and dy?
A33354	Pray''to what purpose shouldst complain so sore?
A33354	Pray''what dost take us for?
A33354	Pray, my good friends, what would you have me do?
A33354	Prethee forbear then this thy vain Complaint, Who ever perish''d being Innocent?
A33354	Prethee, le ts hear now what thou furder knowst Than we do?
A33354	Prethee, my friend, then let me understand Why so presumptuous as to demand A reason, why thou art thus punished?
A33354	Remember I pray thee that thou hast made me, as the clay and ● il ● thou bring me into dust again?
A33354	Return I pray you, let there be no iniquity ▪ return I say, and you shall yet see my righteousness in that behalf: is there iniquity in my tongue?
A33354	Say then, poor mortal man, where wast thou — say When I at first did Earths Foundations lay?
A33354	Say, Good Lord, Wilt thou to me this liberty afford?
A33354	Say, canst thou do this?
A33354	Seem the consolation of God smal unto thee?
A33354	Shall a wise man speak words of the wind?
A33354	Shall he dispute with words, that are no: comely?
A33354	Shall he revive?
A33354	Shall he that contendeth with the Al ▪ mighty, ● nstruct him?
A33354	Shall man be more just, than God, or shall a man be more pure then his maker?
A33354	Shall not they teach thee, and tell thee, and utter the words of their heart?
A33354	Shall there be no end of such aery prating?
A33354	Shall there be no end of words of wind, or what maketh thee bold so to answer?
A33354	Shall thy companions make a banquetof him?
A33354	Shall we adore an unknown Prince, who shrouds Himself behind the Curtains of the Clouds?
A33354	She tells me now my breath is become strange, But what alace makes her affection change So suddenlie?
A33354	Should I lie against my rig ● t?
A33354	Should in our hearing one of God complain Unjustly and from answer ● ng we abstain?
A33354	Should it be according to thy mind?
A33354	Should men hold their peace at thy lyes?
A33354	Should men, with silence, hear thy precious lyes?
A33354	Should such as only by my favour live, Presume to quarrel my Prerogative?
A33354	Should such as you, whom I''ve distinguished From other Creatures, offer to implead That Power, which made you such?
A33354	Should they be Judges?
A33354	Show me the man, you Slaves, amongst you all, That dares what I design in question call?
A33354	Sieze on his body, flea him of his skin?
A33354	Still to repeat this harangue o''re and o''re, And tell me nought, but what I knew before, Is very hard, pray what d''ye take me for?
A33354	T''one of a thousand Questions he''l demand, When at the Barr of our Great Judge we stand, Who''s he can frame an answer?
A33354	THen what am I?
A33354	Talk we of Judgement: who shall make address For me?
A33354	Than who''d not rather sleep in faithful Dust, Than Live, and in such friends o''th''fashion trust?
A33354	That heart could wish, doth suddainly appear An object, not of pleasure, but of fear?
A33354	That such as these forsooth should be acquaint With the deep Intrigues of my Government?
A33354	That which is unsavoury, shall it be eaten without salt?
A33354	The Sun, and Moon, we know, and dailie see, But for this God of Heaven, pray who is he?
A33354	The earth is given into the hand of the wicked he covereth the faces of the judges thereof, if not, where is he, or who is he?
A33354	The heavens are high, what canst thou do?
A33354	The night I do by Moments Calculate, And with impatience for the Morning wait?
A33354	Then O why didst thou bring me from the Womb?
A33354	Then O, my friends, why do you persecute A poor man thus?
A33354	Then for his Lodgings, where do you suppose This creature makes his bed?
A33354	Then how darst thou affirm that thou art pure I''th''sight of God?
A33354	Then how much more unclean, foul, and deform, Is man before him?
A33354	Then must I thus be punished, good Lord?
A33354	Then should a wise man use such words, as these?
A33354	Then the Lord answered Iob out of the whirlwind, and said, 2. Who is he that darkneth council, by words without know ledge?
A33354	Then there''s the Unicorn( or if you will, The wild Bull) pray hast thou attain''d such skill, As but to catch it?
A33354	Then to what purpose all your talk?
A33354	Then what are you concern''d?
A33354	Then what avails it for a man to boast Of what God doth not value?
A33354	Then what dost mean by such a multitude Of puling words?
A33354	Then what is Man that thou shouldst look upon him?
A33354	Then what is this same Idol, of which most Of its proud Owners insolently boast?
A33354	Then what''s this knowledge, of which thou dost vaunt?
A33354	Then where are all my hopes?
A33354	Then who''s the man, pray, that with me will plead, And prove that for my sins I''m punished?
A33354	Then why in such sad torment?
A33354	Then why of God should any man complain?
A33354	Then why should I my time in arguing wast?
A33354	Then why should one be thus compell''d to live, That fain would dye?
A33354	Then why, good Lord, dost thou take so much pleasure, T''oppress so mean a thing, beyond all measure?
A33354	Then, by thy favour, friend, I must demand What, in a word wouldst have us understand By all those brisque expressions?
A33354	Thick vapours, saidst thou, all our actions shroud From him, can he perceive through darkest cloud What we do here on Earth?
A33354	Thine hands have made me, and fashioned me round about, and wilt thou destroy me?
A33354	Thinkest thou it good to oppress me, and to cast of the labours of thy hands, and favour the wicked?
A33354	Thinkest thou this to be right, that thou saidst, m ● righteousness is more then Gods?
A33354	Thinkst thou that we believe that all is true Which now thou speaks''t?
A33354	This extraordinar wisdom?
A33354	This is the reason, prethee rest content With this then, and no more thy self torment With asking questions, why thus punished?
A33354	This thing appearing then well known by name Of Satan, God did ask him, whence he came?
A33354	Those Clouds, which do above our heads appear, What are they,''pray?
A33354	Those who have seen his flatt''rers to him bow ▪ Shall then demand, where is this gall ● nt now?
A33354	Thou art as one that teareth his soul in his anger: shall the earth be forsaken for thy sake; or the rock removed out of its place?
A33354	Thou seest then, Lord, how these my case mistake, Then why should they themselves my Judges make?
A33354	Thou shalt call me, and I shall answer thee, thou lovest the work of thine own hands?
A33354	Thou talkst with God, as wouldst with one of us, — Why thus oppress''d?
A33354	Thou tell''st us thou art pure, and innocent, And why should the Almighty thus torment One in the reputation of a Saint?
A33354	Thou, who in troubles others hast restor''d Canst thou no comfort to thy self afford?
A33354	Thus cudgell''d, stead of being comforted?
A33354	Thus — without pity?
A33354	To what have I by my dear sins attain''d?
A33354	To whom hast thou uttered words,& whose spirit came from thee?
A33354	Under what Lock, and Key they''re all secur''d?
A33354	Upon him shalt thou, and thy partners feast, And of his fat, and oily bulk make waste?
A33354	Upon what grounds are the Foundations laid Of this great Fabrick, which my hands have made?
A33354	Was e''re such talking heard?
A33354	Was ever man in such a dismal case?
A33354	Was ever mortal tortured thus?
A33354	We''re all forsooth but Boobies in thy eyes: How long is''t, friend, since thou became so wise?
A33354	Well wherein then dost think th''equality Can be conceiv''d''twixt God and thee to ly?
A33354	Were any of those men now in my case, How would they take it pray?
A33354	What all their prayers?
A33354	What all their vows?
A33354	What am I then, my friends, pray let me know Whether I breath, whether I live, or no?
A33354	What answer, Lord; can such as I am make, To all thy questions?
A33354	What are my sins, Lord, of what quality?
A33354	What are their virtues?
A33354	What but ignorance Of what God is, and foolish arrogance, Which thence proceeds?
A33354	What but murmuring Against his justice?
A33354	What comfort, pray my friend?
A33354	What couldst thou say?
A33354	What doth he to thee for thy virtue owe?
A33354	What doth it boot, good Lord, what after all My trade of sin, can I my profit call?
A33354	What doth this to thy Glory contribute?
A33354	What has Earths darling done, that he should dye, And slip out of the World so shamefully?
A33354	What have I gain''d, alace, what have I gain''d?
A33354	What have we done, that thou shouldst thus accuse Thy best of friends?
A33354	What is it?
A33354	What is its scope?
A33354	What is man that he should be clean, and he that is born of woman, that he should be just?
A33354	What is man, that thou shouldest magnify him, or that thou ● ettest thy heart on him?
A33354	What is''t we hugg then?
A33354	What knowest thou, that we know not?
A33354	What man is he will undertake to teach God what he ought to do?
A33354	What man is he, who this great God doth fear, That can without some indignation hear Such scandalous Expressions?
A33354	What man is like Iob, who drinketh up scorning like water?
A33354	What means this clamour?
A33354	What must he be, when even we do admire The least part of his Glory?
A33354	What power have I that I should endure, or what is my end, if I should prolong my life?
A33354	What say''st of him?
A33354	What service do they make?
A33354	What shall I do then, shall I live, or dye, Sleep, or awake, on this, or that side lye?
A33354	What shall I say then?
A33354	What shall we do then, shall we yet enquire What thing it is?
A33354	What should I for a few hours breathing give?
A33354	What spirit moves thee thus, my friend, to speak?
A33354	What spirit then doth move thee thus to speak?
A33354	What then wouldst''have me say?
A33354	What''s become of him?
A33354	When God Arraigns us Mortals, who''s the man Dare, plead not guilty?
A33354	When I appear before his Majesty, What shall I say?
A33354	When all their Race is swallowed by the Grave In their own time?
A33354	When he our Goods, and Substance doth distrain, Who can compel him to restore again What he hath taken?
A33354	When shall I see again the morning light?
A33354	When that sad Summons in our ears doth sound, Ah where is then our Life- guard to be found?
A33354	When the raw- chicks do squeek, and crock aloud, Half- starv''d for want of meat, who gives them food?
A33354	When this great King would Justice execute, What man dares his Authority dispute?
A33354	When will you make an end of your words?
A33354	When with it, as one with his hand would do, He''ll mannage Faulchion, Sword, and Dagger too?
A33354	When, says he, will thy flamming passions cool, When wilt thou cease to act the angry fool?
A33354	Whence all these Accusations?
A33354	Whence all this arguing then?
A33354	Whence this insulting then?
A33354	Where are those Virtues now?
A33354	Where is now then my hope, or who shall consider the thing I hoped for?
A33354	Where wast thou pray, hadst thou a beeing then?
A33354	Where wast thou when I laid the foundations of the earth?
A33354	Where''s he, who keep''d his Neighbours all in aw, And would to warring Nations give Law?
A33354	Where''s he, who swelling with felicitie, Was l ● telie the head of a great familie?
A33354	Where''s now thy fear of God?
A33354	Wherefore hidest thou thy face, and takest me for thine ● remy?
A33354	Wherefore is light given to him that is in misery, and life to the bitter in soul?
A33354	Whilst all bedaub''d with sweat in noon- tide- light, Does not the wearied Labourer long for night?
A33354	Who can endure thy anger?
A33354	Who can express the glorious qualities Of our Great God?
A33354	Who can obstruct his progress?
A33354	Who can resist his high and mighty hand?
A33354	Who can with patience, thy vain humour bear?
A33354	Who daily do frequent his Courts, till now Of his procedure?
A33354	Who did beget it?
A33354	Who did the Model of this World design?
A33354	Who doth with Worms those shiftless creatures feed, Which''bout the nest, in Ravens dung do breed?
A33354	Who drew the Plan thereof?
A33354	Who ever yet did with his God contend, And boasted of his success in the end?
A33354	Who gave him so much courage, that he fears Nothing that moving on the earth appears?
A33354	Who is''t, do''st think, that makes these Vapours march, In so good order through the spacious arch?
A33354	Who is''t, that them to perfect health restores?
A33354	Who layes them up?
A33354	Who measur''d out at first the vast extent Of this huge Glob?
A33354	Who taught thee these things?
A33354	Who taught you thus to speak?
A33354	Who then would trust to those same cowardly troops, In time of trouble?
A33354	Who was it pray?
A33354	Who was it then that first this Earth did drain, And from the Land so separate the main, As they should never be unite again?
A33354	Who were the Fathers of those beastly Men, Of whose insulting Brats I now complain?
A33354	Who''s he amongst you all, that dares contend With me?
A33354	Who''s he of Woman born that can be clean?
A33354	Who''s he so bold, as dares cut off his fin?
A33354	Who''s he that dares Declinator alledge, Against his Court, or offer to repledge The highest Prince, whom he intends to try?
A33354	Who''s he, says God, presumes thus to debate, On what I''ve ordred?
A33354	Who''s he, to whom I''ve given life, and breath, Dares utter such rebellious words of Death?
A33354	Who, who''s the man, that, with such insolence, Dares canvass thus my acts of Providence?
A33354	Why are we counted as beasts,& are vile in your sight?
A33354	Why brag''st thou so much of thy uprightness, And keep''st such coyl about thy righteousness?
A33354	Why did I from my Native Cottage come?
A33354	Why did I not dye from the womb?
A33354	Why do you persecure me as God, and are not satisfied with my flesh?
A33354	Why do you then accuse so dull a thing, That doth not understand your Reasoning?
A33354	Why do you then condemn my just Complaint As if it did exceed my Punishment?
A33354	Why do you thus insult?
A33354	Why doth my Soul enjoy no rest?
A33354	Why doth the race of sin the earth possess?
A33354	Why is a Creature, — a poor dying Creature, Debarr''d from dying by the course of Nature?
A33354	Why is it so?
A33354	Why is light given to a man who is hid, and whom God hath hedged in?
A33354	Why should I live then in such grievous pain?
A33354	Why should a man complain?
A33354	Why should''st, my friend, like mad- man then cry out, In view of all thy Neighbours round about?
A33354	Why so bitter Judgements sent Each moment, to recruit my punishment?
A33354	Why so dogmatick, when you only preach, What the Creation every hour doth teach?
A33354	Why so enrag''d?
A33354	Why so severe, to vex a poor forlorn Unhappy wretch, as ever yet was born?
A33354	Why so sore perplex''t In Spirit?
A33354	Why so vex''t In Soul, and Body?
A33354	Why then am I thus punish''d?
A33354	Why then should I be so severely us''d By any of you?
A33354	Why then should we to him our selves applie, Who live in Wealth, since onlie Povertie Is the return of Prayer?
A33354	Why then, good Lord, do''st thou to me deny Thy countenance?
A33354	Why then?
A33354	Why this is strange that you will still maintain This false Position, pray what do you mean?
A33354	Why thou shouldst give such out let to thy wrath, As to pursue thy servant to the death?
A33354	Why thus afflicted?
A33354	Why thus in Issue, Honor, Wealth encrease?
A33354	Why to suck in again a parting Breath Is it compell''d, only t''endure thy Wrath?
A33354	Why''doth thine heart take thee away?
A33354	Will God hear his cry; when trouble comes upon him?
A33354	Will he delight himself in the Almighty?
A33354	Will he esteem thy riches?
A33354	Will he make a covenant with thee?
A33354	Will he make many supplications unto thee, will he speak soft words unto thee?
A33354	Will he plead against me, with his great power?
A33354	Will he reprove ● he ● for fear of thee?
A33354	Will man pretend that he is clean?
A33354	Will you accept his person?
A33354	Wilt thou also disanul my judgment?
A33354	Wilt thou be such a fool, because he''s strong, And able to endure much fatigue long, As trust thy labouring to him?
A33354	Wilt thou believe him, that he will bring home thy seed, and gather it into thy barn?
A33354	Wilt thou contend with him whom all obey Whom no command or power dare gain- say?
A33354	Wilt thou hunt the prey for the lyon?
A33354	Wilt thou not help me, Lord?
A33354	Wilt thou play with him, as with a bird?
A33354	Wilt thou trust him, because his strength is great?
A33354	Wilt thou with me join issue in the case?
A33354	Wilt ▪ not concern thy self, O mighty Lord, With my afflictions?
A33354	With him, who all perfection doth transcend?
A33354	Wo n''t you allow me, where I find a pain, As all men do, a little to complain?
A33354	Wo n''t you permit a man in misery, His troubled Mind so much to lenify, As by some sad expressions to declare, What the vexations of his Spirit are?
A33354	Would they repent?
A33354	Would''st speak at this rate, prethee to a King, A Potentate, or any ruling thing That sits in State?
A33354	Yet he shall perish for ever like his own dung ▪ they who have seen him shall say where is he?
A33354	You undertake to plead for God?
A33354	ah where Doth he reside?
A33354	ah, wilt thou not give ear To my sad crys?
A33354	alace D''ye mean to mock me in my very face?
A33354	alace, This all the pity you have on my case To fright me with such passages as these?
A33354	and allow No such Appartments but to one, or two Of all the twelve?
A33354	and are not his days, as the days of an hireling?
A33354	and bring me in to plead my case?
A33354	and did not one tashion us in the womb?
A33354	and dost thou restrain wisdom to thee?
A33354	and far less to tame A creature of that strength, or but to dream, Of bringing of that beast at any rate, To serve thy use, who doth all bondage hate?
A33354	and fill his belly with the east- wind?
A33354	and how long shall the words of thy mouth be as a mighty wind?
A33354	and make my speech nothing worth?
A33354	and understandest that is not in us?
A33354	and what do thine eyes mean?
A33354	and what profit shall I have, if I be cleansed from my sin?
A33354	and when he hideth his face, who then can behold him?
A33354	and when thou mockest others, should none make thee ashamed?
A33354	and where are the dwellings of the wicked?
A33354	and wilt thou condemn him who is most just?
A33354	and wilt thou pursue the dry stuble?
A33354	are all our labours vain?
A33354	are not all My spirits wasted?
A33354	art thou the man?
A33354	by what hidden means Are they assisted, when they take their pains?
A33354	can I not see"That mighty Judge, who doth so punish me?"
A33354	can Thy Parts advance thee''bove the reach of man?
A33354	can he judge through the dark cloud?
A33354	can man be just?
A33354	can such a one, as he, For all the World be esteemed free From all, that''s evil?
A33354	can thou, poor- dying man, display Such glory, and thy self with light array, More bright then th''Sun at Noon- tide of the day?
A33354	can''st assign a reason, Why waters are bound up so in their season?
A33354	can''st thou With all thy curious art demonstrat how The Stars were made?
A33354	can''st thou by authority Inhibite their procedure?
A33354	can''st thou command These Stars?
A33354	can''st thou thy Interest advance With him, or tempt him to do any thing That may i''th''least displease his God and King?
A33354	cans''t thou, for thy heart, Reduce thy Maker to his proper kind?
A33354	canst thou find out the Almighty to his perfection?
A33354	canst thou set the dominions thereof in the earth?
A33354	canst thou, As with a pretty linnet, with him dandle?
A33354	canst thou, When catch''d, as men with lesser Fishes do, String him upon a hook, a thorn, or cleck, And bear him lightly home upon thy back?
A33354	declare, if thou knowest it all 19 Where is the way where light dwelleth?
A33354	deeper than hell, how canst thou know it?
A33354	didst e''re descry That dreadful prospect of mortality, Of those who scattered in earths bowels ly?
A33354	didst not thou To me, at Birth, a humane shape allow?
A33354	didst thou teach her?
A33354	do men make a trade In venting of it?
A33354	do they not dye, and that without wisdom?
A33354	do, let me know, Whether thou means''t to comfort me, or no?
A33354	dost expect, That he the yoke will suffer for thy sake?
A33354	dost know its residence?
A33354	dost know?
A33354	dost not now espy The Van- guard of his lightnings nimbly fly, In rambling parties through the darkned Air?
A33354	dost suppose That he, who governs all by upright Laws, Would punish such as the, without a cause?
A33354	dost think but we Can all express our minds as well as thee, Were we inclin''d, with as much foolish heat Thy rude expressions to retaliat?
A33354	dost think that God will make The lofty Rocks within their Sockets shake, Or mash the Frame of Nature, for thy sake?
A33354	dost think the thickest cloud, From him, who holds them in his hands, can shroud Our actings here on Earth?
A33354	dost think us Novices?
A33354	dost think we can endure To hear a man so impudentlie speak Of what but even to think deserves a check?
A33354	dost thou conceive The meaning of those wonders?
A33354	dost thou influence His Spirit in his Works of Providence?
A33354	dost thou know On what they do depend?
A33354	dost understand The reason of these things?
A33354	dost''know from whence That rich, but hidden Virtue doth proceed, Which''mongst you mortals, strange effects doth breed?
A33354	dost''think that he''l allow Vain man t''imagine that he can dispense With what injustice is, in any Sense?
A33354	for what end is it fit?
A33354	for what use are they there?
A33354	for who''s ignorant Of what you speak?
A33354	from whence Have you this knowledge?
A33354	from whence This foolish bragging of thy innocence?
A33354	good Lord, what shall I say?
A33354	hale him on the Land, By force of rops, and kill him on the sand?
A33354	has afflictions force Driven thy Spirit to such weak Discourse?
A33354	has thou never been Conversant under ground?
A33354	hast thou cloathed his neck with thunder?
A33354	have I e''re refus''d To serve your interest, and your reputation?
A33354	hold up his Face, And with his Maker dares dispute the Case?
A33354	how d''ye rate it?
A33354	how darst thou thus exclaim Against the justice of thy God?
A33354	how shall I expresse The violence, the force, the suddainnesse Of this mans fall?
A33354	how shall I frame Excuse for what to mention is my shame?
A33354	how shall I justifie?
A33354	how then shall I call My self a living creature?
A33354	how they do produce Their young ones?
A33354	if he should show his face, And bid thee freely speak upon thy case?
A33354	if in their face, While they were dying, one should them upbraid, And call them Hypocrites?
A33354	if it were so, why should not my spirit be troubled?
A33354	in each of''em how much space Doth lye betwixt the Chapter, and the Base?
A33354	is it from the Stars?
A33354	is it such, As by it you can even but calculate The number of the Clouds?
A33354	is it to be sold?
A33354	is there another there, Whom thou thinkst just, and upright, let me hear, Is there a man for whom thou hast esteem Under the Heavens?
A33354	is this t''allay The Feaver of my Soul?
A33354	is this the way, Are these the methods, these the means, now pray, By which you would afford me some solace, In this my sad, and lamentable case?
A33354	is this thing strange unto thee?
A33354	is this, I say, The way to comfort one in sad distress, By Baiting of him, with such words, as these?
A33354	my wound is incurable without transgression?
A33354	of what learning canst thou boast, Unknown to us?
A33354	on what grounds should he Thus make account?
A33354	or because the number of thy dayes is great?
A33354	or bore his jaw through with a thorn?
A33354	or by what instrument Was all, that now the universe is nam''d, At first into a perfect Circle fram''d?
A33354	or can Such, as now see me, call me yet a man?
A33354	or canst thou mark when the hindes do calve?
A33354	or canst thou thunder with a voice like him?
A33354	or deny His Errors, or himself can justify, I''th''smallest point?
A33354	or estimate The value of those Magazines of Rain What quantity of Vapours they contain?
A33354	or fill the appetite of the young lyons?
A33354	or hast thou seen the doors of the shadow of death?
A33354	or hast thou seen the treasures of the hail?
A33354	or his head with fish spears?
A33354	or his tongue with a cord ▪ which thou lettest down?
A33354	or how can he be clear, that is born of a woman?
A33354	or if thy transgressions be multiplied; what dost thou unto him?
A33354	or in spite, decry This method?
A33354	or is there any taste in the white of an egg?
A33354	or know what Government Is us''d by th ▪ Planters of these Provinces, Situate in the bottom of the Seas?
A33354	or know, est thou the time when they bring forth?
A33354	or loose the bands of Orion?
A33354	or loweth the ox when he has fodder?
A33354	or make the meanest of''em all Forbear their course?
A33354	or say He does unjustly?
A33354	or shall a man believe, That through so many Orbs as roul between The Heavens and Earth, our actions can be seen?
A33354	or vainly preach Upon a text so far above his reach?
A33354	or vanish at thy call?
A33354	or what I do intend By this privation, what''s the use of it?
A33354	or when you meet In your wise Consults, offer to debate On my Proceedings?
A33354	or who can come to him, with his double bridle?
A33354	or who can say, thou hast wrought iniquity?
A33354	or who has disposed the whole world?
A33354	or who hath begotten the drops of dew?
A33354	or who hath given understanding to the heart?
A33354	or who hath stretched the line upon it?
A33354	or who laid the corner- stone thereof?
A33354	or who supposest thou Did procreat the Christal drops of dew?
A33354	or why I overspread The glorious face of Earth, which I have made With clouds of darkness?
A33354	or will he offer thee, As others do, a ransom to be free?
A33354	or will you contend for God?
A33354	or wilt thou leave thy labours to him?
A33354	or wings and feathers unto the Estrich?
A33354	or with talk, that is not profitable?
A33354	pray can he see, What daily passes betwixt thee, and me?
A33354	pray let us know Who is this Prince, to whom all here below Must pay such homage?
A33354	pray now let me hear, Dost know what things the weeping sources are; Dost understand these things?
A33354	pray to what end Do all your vain Expostulations tend?
A33354	pray was''t thou Her tutor?
A33354	pray what else are those, With whom you correspond, do you suppose That I make any other use of these, But as of Grooms, to carry Messages?
A33354	pray why Should you obtrude your mean Philosophy Upon your friend?
A33354	say now canst thou show What bounds that spacious Vault doth comprehend?
A33354	says he, that thou must still Hold such opinions, argue what we will To th''contrair?
A33354	shall there be no end Of this thy idle talking?
A33354	shall there be no end Of your Discourses?
A33354	shall they part him among the merchants?
A33354	shall we be Oblig''d to hear, what none, but such as thee Would stammer out?
A33354	shall we request That we may become such?
A33354	should such Wasps, as you Dare but repine at any thing I do?
A33354	tell me who Can hinder what be has a mind to do?
A33354	that God has limited His Judgements only to such men as these, Whilst all the truly godly live in peace?
A33354	then who is he so sick In his own judgement, as dares contradict What he, who is accountable to none, In his eternal purpose will have done?
A33354	thou innocent ▪ What sober person thus himself would vent?
A33354	thy Patience?
A33354	thy Uprightness?
A33354	thy confidence In him?
A33354	to what end This tumult of Discourse?
A33354	was not my soul grieved for the poor?
A33354	what Arts, or Sciences, For all thy blustring words, dost thou professe To understand, of which we''re ignorant?
A33354	what all your Parts?
A33354	what can he give us more, Than we enjoy, nay whom should we adore?
A33354	what do we esteem?
A33354	what has all that we have said Of our good wishes, no impression made In thy poor Soul?
A33354	what is the meaning Of all these blustring words?
A33354	what look I for On this side time?
A33354	what mighty hand Did found them?
A33354	what pain These Creatures in their labour do sustain?
A33354	what receiveth he of thine hand?
A33354	what sins have I practis''d, What horrid Treason have I e''re devis''d Against Heavens King?
A33354	what their performances?
A33354	what their pious tears?
A33354	what their services?
A33354	what, good Lord, I pray Can such a silly Worm as I am say To all thou dost demand?
A33354	when doth she bring Her young ones forth, dost know her reckoning?
A33354	when from our very Breast; Both Evidence are brought, and Jury too, What Court such fair Procedure can allow?
A33354	whence all this noise?
A33354	whence have you so good intelligence Of my intents, and purposes?
A33354	whence the same proceeds?
A33354	whence this sad complaining, Whence all this crying out?
A33354	where is his dwelling, pray?
A33354	where is the place thereof?
A33354	where shall such as I Find sugred words t''obtain indemnity?
A33354	where she doth build her Nest, And with her young ones doth securely rest?
A33354	who are they, that dare Oppose their breasts to th''torrent of his rage, Or, with the Armies of his wrath engage?
A33354	who can his Charge refuse His Vices palliat, or his sins excuse?
A33354	who can turn him back?
A33354	who cures them of their sores?
A33354	who doth prepare All that is suitable?
A33354	who entertains This idle creature?
A33354	who gave you libertie To give out Judgment thus?
A33354	who hath gendered it?
A33354	who instructed thee, Hadst thou this Wit from any else, but me?
A33354	who is at the pains To feed its young ones, when the naughty dame, Unkindly in the Nest abandons them?
A33354	who is he, that can Make answer to his Charge?
A33354	who is ● e dares state Himself my Party?
A33354	who makes provision Of necessars for them, in that condition?
A33354	who takes care Of them, in that estate?
A33354	who taught you so To argue, as if you did fully know The method of my Government, and were Of Council with me?
A33354	who taught you t''inferr Such positive conclusions, as these From any unaffording premisses, Of my proceedings?
A33354	who''s he doth know The reason why these Stars themselves do show At such set times?
A33354	who''s he of you, that dares pretend By any merit t''have oblig''d me so, That I should to him any kindness show?
A33354	who''s that Mortal, pray, Dares offer to resist his Power?
A33354	who''s the man?
A33354	who''s their Mid- wife?
A33354	why alace Am I in such a lamentable case?
A33354	why am I punish''d thus ▪ Sayst thou, why are my steps thus calculat?
A33354	why do ye contribute All your endeavours, why is all your wit Employ''d to prove that I am Hypocrite?
A33354	why oppress''t With grief?
A33354	why should I labour more, T''uphold my spirit, in vain expectation, Of future blisse, and worldy restauration?
A33354	why should you Who are wise men, such liberty allow To your hot passions?
A33354	why should you exclaim Against a poor afflicted man?
A33354	why shouldst thou baul?
A33354	why some of them appear In modell''d bodies, others here, and there Are singly scattered in the Heavens?
A33354	why thus buffetted?
A33354	why with such bitternesse, Against thy friends dost thou thy self expresse?
A33354	why?
A33354	will he always call upon God?
A33354	will no man undertake The argument?
A33354	will you make a lye for him, as one lyeth for a man?
A33354	wilt thou Still wildly rave, what ever we can do To bring thee to thy wits?
A33354	wilt thou bind him forthy maidens?
A33354	wilt thou condemn me that thou mayest be righteous?
A33354	wilt thou never be convinc''d?
A33354	wilt thou not afford One gracious answer?
A33354	wilt thou not hear Me when I pray?
A33354	wilt thou still stand by?
A33354	wilt thou take him for a servant for ever?
A33354	wilt thou take in hand, To answer me the question I''l demand?
A33354	would thou reclaim Against this order?
A33354	wouldst thou lay claim To what no Mortal can attain?
A33354	— Dost understand, my friend, from whence the heat ▪ Proceeds, which is so violently great, As sometimes it can scarce be tollerat?
A33354	— For who, but one that''s rap''t out of his wits, Whose mind is troubled by invading fits, Would make so great a noise?
A33354	— I do confess I am all sin, I am all guiltiness: Can any thing that''s good from me proceed?
A33354	— O may it not suffice That I am wrap''d in such calamities, As hardly any one has suffered, But I must yet be further punished?
A33354	— Shall I at all times to no purpose pray?
A33354	— Then why should one desire to live, who lyes Environ''d with a thousand miseries?
A33354	— Well, she says, And must we now in our declining days, We, who have liv''d in plenty formerly, Become content with want and penury?
A33354	— What are they all?
A33354	— What may the Atheists say, When thy own servants are oppress''t this way?
A33354	— Whence all this noise, my friends, then?
A33354	— a man — and what is he?
A33354	— he who did once appear; And thought of nothing less than death, while here: Where is he now?
A33354	— pray''what has he done?
A33354	— what next?
A33354	— what — are they fled, At such time, as thou most of them hast need?
A33354	— where is this rambler gone?
A33354	— who''s he, That offers to debate the Case with me?
A33354	— why such am I?
A33354	— — Is not my soul the source of life, and strength, By heat of woes evaporate at length?
A33354	— — Or can''st thou make the Sun, per saltum, pass Into the Rams head, from the Ballances?
A33354	— — Should such, as I from nothing did create, Presume to be my Secretars of State?
A33354	● ● Canst thou draw out Leviathan with a hook?
A33354	● ● us?
A46807	& Job 11.20: saying, When wilt thou comfort me?
A46807	& c. And so the first clause, Shall it be told him that I speak?
A46807	& c. I know some understand these words otherwise, and do ye not know their tokens?
A46807	& c. Why should the Lord doe so much to magnifie and set up a man, that may be so suddenly cast down again?
A46807	& c. as if he had said, Many flock thither, but who are they that have a just right to come?
A46807	& c. as if he had said, Who can or dares undertake before God to give a reason of these things, whereof I have spoken?
A46807	& c. as if he should have said, can you judge it right to patronise Gods cause with lies?
A46807	& c. as if she had said, What thinkest thou, my son?
A46807	& c. that is, Are all the wayes to death known to the ●, and in thy power?
A46807	& c. that is, Can you help God, by teaching him how he should better order things in the government of the world?
A46807	& c. that is, How acceptable and welcome is the coming of those that are sent to preach the Gospel?
A46807	& c. that is, What profit is there in my life?
A46807	& c. that is, do you think that all I have spoken is mere empty words, and that there is no weight of reason in them?
A46807	& c. which did eat the fat of their sacrifices, and drink the wine of their drink- offerings?
A46807	& c.) Some take this as the words of the Spouse, humbly abasing her selfe, as if she had said, Alas, what is to be seen in the poore Shulamite?
A46807	& c.] As if he should have said, Do not pretend this for thy impatience?
A46807	& c.] Some read the first clause of this verse, Is there not a warfare to man upon earth?
A46807	& c.] That is, Dost thou know from whence that abundance of snow and hail comes, which yearly I pour down upon the earth?
A46807	& c.] That is, How much lesse can man be compared with God, who is so far inferiour to those heavenly lights for purity and brightnesse?
A46807	& c.] That is, Is thy strength equall to mine?
A46807	& c.] That is, Who can make him goe back from what he hath resolved upon?
A46807	& c.] That is, Who is it that doth by his Providence govern all things both in heaven above and in the earth beneath?
A46807	& c.] That is, Will he with humble and flattering words entreat thee to give over pursuing him, or to spare his life?
A46807	& c.] That is, against me?
A46807	& c.] That is, must not God doe any thing, but as you will advise him?
A46807	& c.] That is, only look on, and not come in to my help?
A46807	& c.] That is, shall not the majesty of God scare you from thinking to deal with God, as you would deal with a man as your selves?
A46807	& c.] That is, that I may be where thou, who art an infinite spirit, art not present?
A46807	& c.] That is, the daies allotted to me, wherein I must continue under this oppression& misery?
A46807	& c.] That is, the strong cities of Edom; as is implyed in the next words, who will lead me into Edom?
A46807	& c.] That is, who is so wise, as exactly to find out the number of the numberlesse clouds?
A46807	& c.] That is, why did I labour to get more wisdome then the foole hath?
A46807	& c.] This also was spoken either( as some think) as in relation to God, To whom hast thou uttered words?
A46807	& c.] This question may imply the paucity of those that truly fear God, and withall their wonderfull happinesse; What man is he that feareth the Lord?
A46807	& c.] To wit, among the angels and blessed spirits there?
A46807	& c.] To wit, so farre higher then any other birds?
A46807	& c.] To wit, that he may take her to wife?
A46807	& c.] To wit, to help me?
A46807	& c.] To wit, with the work of thy husbandry?
A46807	& c.] Why the sin of adultery is compared to fire, both here, and in the following verse, Can one goe upon hot coles,& his feet not be burnt?
A46807	& consequently many times blindnesse?
A46807	& of the ebbing and flowing of the sea?)
A46807	& the hoary frost of heaven, who hath gendered it?)
A46807	& why is it said that they shall be led forth with the workers of iniquity?
A46807	( for that must needs be the meaning of those words and reputed vile in your sight?)
A46807	( understanding it, as many do, of Gods omniscience) upon whom doth not his light arise?
A46807	1. WHo is as the wise man?
A46807	1.20: and understanding put forth her voice?
A46807	10, 3,( as thinking he had spoken that in a mocking manner) Is it good unto thee that thou shouldest oppresse?
A46807	10. Who can find a vertuous woman?
A46807	10. Who is she that looketh forth,& c?]
A46807	11. Who hath prevented me that I should repay him?
A46807	11. Who knoweth the power of thine anger?
A46807	11. plainly professing thus much, Come with us, let us lay wait for bloud?
A46807	12. Who can understand his errours?
A46807	12.7: and to whom therefore should we seek for preservation but to thee?
A46807	13. Who can discover the face of his garment?
A46807	13. Who hath given him a charge over the earth?
A46807	14. Who can open the doores of his face?
A46807	15.8: how much more, when he bringeth it with a wicked mind?
A46807	16. Who will rise up for me against the evil doers?
A46807	19. Who is he that will plead with me?
A46807	19.23, why do ye persecute me as God, and are not satisfied with my flesh?
A46807	2. Who is this that darkneth counsell by words without knowledge?]
A46807	21.13: wilt not thou deliver my feet from falling?
A46807	22 of this chapter, Shall any teach God knowledge, seeing he judgeth those that are high?
A46807	23. Who hath enjoyned him his way?]
A46807	23.29, 30. Who hath woe?
A46807	25. Who hath divided a water- course for the overflowing of waters?]
A46807	26.6: how much more then the hearts of the children of men?
A46807	29. Who hath wo?
A46807	3. Who is he that hideth counsell without knowledge?
A46807	3. Who shall ascend into the hill of the Lord?
A46807	3. who shall ascend into the hill of the Lord?
A46807	31. Who shall declare his way to his face?
A46807	37. Who can number the clouds in wisedome?
A46807	37.23: how can a man then understand his own way?
A46807	4. Who can bring a clean thing out of an unclean?
A46807	4. Who hath ascended up into heaven, or descended?
A46807	4. for how can it be said that David was a priest, much lesse a priest for ever?
A46807	41. Who provideth for the raven his food?
A46807	5. Who hath sent out the wild asse free?
A46807	5. Who is this that cometh up from the Wildernesse,& c?]
A46807	6. Who is this that cometh out of the wildernesse like pillars of smoak, perfumed with myrrhe and frankincense, with all powders of the merchant?]
A46807	8. Who is a strong Lord like unto thee?
A46807	8. Who is this king of glory?
A46807	8. that he shall fly away as a dream,& c.) why then, saith Iob, wherefore do the wicked live, become old, yea are mighty in power?
A46807	9. Who will bring me into the strong city?
A46807	9. lest I be full, and deny thee, and say, Who is the Lord?
A46807	9. who knoweth not in all these that the hand of the Lord hath wrought this?
A46807	?
A46807	A man by his wisedome may direct himself in his affairs; but can he profit God by directing him?
A46807	According to the usuall form of interrogations, the first clause should also have been expressed thus, what advantage will it be unto me?
A46807	After a dead dog, after a flea; so doth Iob here speak to God, What is man that thou shouldest magnifie him?
A46807	After all these judgements which God hath laid upon thee, dost thou still maintain thy self to be sincere and upright?
A46807	After whom is the King of Israel come out?
A46807	Again, some resolve it affirmatively, how oft is the candle of the wicked put out?
A46807	Again, some think it hath the force of an affirmation, Have they no knowledge?
A46807	All my bones shall say, Lord, who is like unto thee, which deliverest the poor?
A46807	All my bones shall say, Lord, who is like unto thee?
A46807	All the brethren of the poor do hate him; how much more do his friends, goe far from him?
A46807	Also can any understand the spreadings of the clouds, or the noise of his Tabernacle?]
A46807	Am I a dog, saith he, that thou comest to me with slaves?
A46807	Am I a sea or a whale that thou settest a watch over me?
A46807	Am I a sea, or a whale, that thou settest a watch over me?]
A46807	And 3. others give this to be the meaning; whose spirit came from thee?
A46807	And accordingly also we must understand the following clause, how long will ye love vanitie, and seek after leasing?
A46807	And accordingly we must understand the following clause,& a word spoken in due season how good is it?
A46807	And doest thou open thine eyes upon such an one?
A46807	And hence it is that in the following verses he expostulates with them as his subjects and vassals, How long will ye judge unjustly?
A46807	And how much better is it that God should save them, then that they by any wicked means should save themselves?
A46807	And if by the City we understand Jerusalem, the City of God( as indeed, where should the faithfull look for Christ but there?)
A46807	And if it be not so now, who will make me a lyar, and make my speech nothing worth?]
A46807	And if it were so, why should not my spirit be troubled?
A46807	And indeed hereto best agrees that last clause, If not, where and who is he?
A46807	And it is added by way of correcting that which went before, as if he had said, What do I mean thus to complain?
A46807	And now, Lord, what wait I for?
A46807	And so likewise the following clause, shall they part him among the merchants?
A46807	And so likewise, the sinfull defects of mens lives are innumerable, Wh ● can understand his errors?
A46807	And that which is here charged upon them may either be, that they questioned the will of God, Behold, he smote the rock,& c. can he give bread also?
A46807	And then for the following clause, and where are the dwelling- places of the wicked?
A46807	And then for the following clause, why then should I think upon a maid?
A46807	And then for the next clause, And of mirth, What doth it?
A46807	And then in the next clause it is said, who teacheth like him?
A46807	And they say, How doth God know?
A46807	And this he opposeth to that bitter taunt of his enemies, where is now thy God?
A46807	And thou sayest, How doth God know?
A46807	And to the same purpose is the following clause, they which have seen him shall say, where is he?
A46807	And to this agree the following words, Or who can come to him with his double bridle?
A46807	And upon whom doth not his light arise?]
A46807	And what good is there to the owners thereof, saving the beholding of them with their eyes?
A46807	And when thou mockest shall no man make thee ashamed?]
A46807	And where is now my hope?
A46807	And who knoweth the ruine of them both?
A46807	And who knoweth whether he shall be a wise man or a fool?
A46807	And why dost thou not pardon my transgression?
A46807	And why then should men toil and pine themselves to heap up riches?
A46807	And why wilt thou, my son, be ravisht with a strange woman,& c?]
A46807	Another Translation of these words we have in the margin of our Bibles, Will any take him in his sight?
A46807	Are not Abana,( or Amana, as it is in the margin there) and Pharpar, rivers of Damascus, better then all the waters of Israel?
A46807	Are the consolations of God small with thee?
A46807	Are the consolations of God small with thee?
A46807	Are there not mockers with me?
A46807	Are thy daies as the daies of man?
A46807	Are ye not as children of the Ethiopians to me, O children of Israel, saith the Lord?
A46807	Are ye not carnall, and walk as men?)
A46807	Are you not ashamed to cast such base reproaches upon us?
A46807	Art thou the first man that was born?
A46807	As an answer to the last words of the foregoing verse; having said there, As for my hope, who shall see it?
A46807	As for me, is my complaint to man?
A46807	As for the Interrogation in the beginning of the verse, Have all the workers of iniquity no knowledge?
A46807	As for the first clause, Canst thou bring forth Mazzaroth in his season?
A46807	As for the following clause, and what do thine eyes wink at?
A46807	As for the following clause, and whose spirit came from thee?
A46807	As for the following clause, or is it gain to him that thou makest thy waies perfect?
A46807	As for the following words, for what can the man do that cometh after the King?
A46807	As for the particular instance that is added in the next words, and caused the light of his cloud to shine?
A46807	As if he accused them of captiousnesse and seeking to contend with him without cause, Do you imagine to reproove words?
A46807	As if he charged them with an unjust slighting that which he had spoken, Do you imagine to reproove words?
A46807	As if he had said, Thou lookest for some great reward and preferment from men; but, alas, what is the recompence that shall be given thee?
A46807	As if he had said, What do I hear?
A46807	As if he had said, what do you tell me of comfortable daies?
A46807	As if he should have said, By this means they become great, and thus they make use of their greatnesse;& therefore who would share with them in it?
A46807	As if he should have said, Wert thou of counsell with God from all eternity, when he decreed and determined how these things should be?
A46807	As if they had said, What Country damosel is this, that comes up from the desart in so stately a manner?
A46807	As if they should have said, Is this the Church that we did so despise and reproach?
A46807	As when we talk of those things, which we judge impossible, we use to say, Yes, shall we look for stars in the sea or fishes in the heavens?
A46807	Ask now the beasts and they shall teach thee,& c. hereupon he now replies to this in a way of scoffing, Art thou the first man that was born?
A46807	At least this question implyes how universally true that which he saith is concerning those that fear the Lord, What man is he that feareth the Lord?
A46807	Awake, why sleepest thou, O Lord?
A46807	Because Bildad began his Reply with that disdainfull expostulation, How long will it be ere you make an end of words?
A46807	Behold I am vile what shall I answer thee?
A46807	Behold, I am vile; what shall I answer thee?
A46807	Behold, he taketh away, who can hinder him?
A46807	Behold, he taketh away, who can hinder him?
A46807	Behold, he taketh away, who can hinder him?
A46807	Being brought so low, at the very point of death wilt thou still deny thy hypocrisie?
A46807	But I rather think it is meant of Iob himself: where is the house of the prince?
A46807	But I rather think that Iob speaks this also as in reference to himself, How hast thou counselled him that hath no wisedome?
A46807	But because of those following words, Are thy years as mans daies, that thou inquirest after mine iniquity, and searchest after my sin?
A46807	But he is in one mind, and who can turn him?
A46807	But he is in one mind, and who can turn him?
A46807	But how could he doe this, the wonderfull works of God being infinite in number?
A46807	But how is this inferred upon that which went before, as the particle( for) sheweth it is?
A46807	But if we read the last clause, as it is in our Bibles, or wings and feathers unto the ostrich?
A46807	But instead of inferring this from Gods being on high, you, Iob, inferre atheisticall conclusions concerning God; thou sayest, How doth God know?
A46807	But it may farre better be understood of inning his harvest, Wilt thou believe that he will at harvest bring home thy corn?
A46807	But man dieth and wasteth away; yea man giveth up the ghost, and where is he?]
A46807	But none saith, Where is God my maker, that giveth songs in the night?]
A46807	But now the first clause, wherefore do I take my flesh in my teeth?
A46807	But of whom doth the Church say this, My mothers children were angry with me?
A46807	But questionlesse they are rather spoken of the wicked man; who shall declare his way to his face?
A46807	But the best translation I conceive is that in our Text, Is there not an appointed time to man upon earth?
A46807	But unto the wicked God saith, What hast thou to doe to declare my statutes, or that thou shouldest take my covenant in thy mouth?]
A46807	But what doth your arguing reproove?]
A46807	But what is intended by these expressions, The dead which are already dead, and the living which are yet alive?
A46807	But what is meant by this desire of his, that Iob may be tryed unto the end?
A46807	But what is meant here by the kisses of his mouth?
A46807	But what is meant here by those that turn asside unto their crooked waies?
A46807	But what then is meant here by their drink- offerings of bloud?
A46807	But what was it they had seen?
A46807	But whence is this inserted in this place?
A46807	But where shall wisedome be found?]
A46807	But who is meant in those words, For my beloved?
A46807	But why are there many heads here ascribed to Leviathan?
A46807	But why doest thou not rest with confidence on me?
A46807	But why doth Bildad speak of this here?
A46807	But why is that next clause added, But the earth abideth for ever, that is, till the end of all things, as long as the world continueth?
A46807	But why is that word also added?
A46807	But why then do I proceed in this Work?
A46807	But why then doth the Apostle apply this to the angels?
A46807	But ye should say, Why persecute we him, seeing the root of the matter i ● found in me?]
A46807	But, may some say, How comes Solomon to speake here of the danger of harlots?
A46807	By what way is the light parted, which scattereth the East wind upon the earth?]
A46807	CAll now if there be any that will answer thee, and to which of the Saints wilt thou turn?]
A46807	CAnst thou draw out Leviathan with a hook?
A46807	Can a man be profitable to God, as he that is wise may be profitable unto himself?]
A46807	Can a man take fire in his bosome,& his cloths not be burnt?
A46807	Can that which is unsavoury be eaten without salt?
A46807	Can the rush grow without mire?
A46807	Canst thou bind the Vnicorn with his band in the furrow?
A46807	Canst thou bind the sweet influences of Pleiades?]
A46807	Canst thou bring forth Mazzaroth in his season?
A46807	Canst thou by searching find out God?
A46807	Canst thou fill his skin with barbed irons, or his head with fish- spears?]
A46807	Canst thou lift up thy voice to the clouds, that abundance of waters may cover thee?]
A46807	Canst thou make him afraid as a grassehopper?
A46807	Canst thou put an hook into his nose?
A46807	Canst thou set the dominion thereof in the earth?
A46807	DOth not wisdome cry?
A46807	Did I fear a great multitude, or did the contempt of families terrifie me, that I kept silence, and went not out of the door?]
A46807	Did I say, bring unto me?
A46807	Did not I weep for him that was in trouble?
A46807	Did not he that made me in the womb, make him?
A46807	Did not that exemplary judgement plainly discover the wrath of God against you and yours?
A46807	Did you speak them of your self, and had you them from any body else?
A46807	Do not I hate them, O Lord, that hate thee?
A46807	Do they not erre that devise evil?
A46807	Do ye not know that the Saints shall judge the world?
A46807	Do you charge me with persecuting you, with eating up your flesh?
A46807	Doe ye imagine to reproove words, and the speeches of one that is desperate, which are as wind?
A46807	Dost thou know the ballancings of the clouds?
A46807	Dost thou know when God disposed them, and caused the light of his cloud to shine?]
A46807	Dost thou still retain thine integrity?
A46807	Doth God pervert judgement?
A46807	Doth not he see my waies, and count all my steps?]
A46807	Doth not he that pondereth the heart consider it?
A46807	Doth not the ear try words?
A46807	Doth not the ear try words?
A46807	Doth not their excellency which is in them, go away?
A46807	Doth the eagle mount up at thy command?
A46807	Doth the hawk fly by thy wisedome, and stretch her wings toward the South?
A46807	Doth the wild asse bray when he hath grasse?
A46807	First, because these words, who is this that darkneth counsell?
A46807	First, some understand it thus, whose spirit came from thee?
A46807	For some conceive this question must be resolved negatively, how oft is the candle of the wicked put out?
A46807	For the following clause, Hast thou clothed his neck with thunder?
A46807	For thou saidest, what advantage will it be unto thee?
A46807	For though some understand this as a challenge, if this that I have said be not so, who and where is the man, that will disproove what I have spoken?
A46807	For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the Sun?]
A46807	For what hath the wise more then the fool?
A46807	For what is the hope of the hypocrite, though he hath gained, when God taketh away his soul?]
A46807	For what pleasure hath he in his house after him, when the number of his moneths is cut off in the midst?]
A46807	For what portion of God is there from above?
A46807	For who can eat?
A46807	For who in the heaven can he compared unto the Lord?
A46807	For who knoweth what is good for man in this life,& c?]
A46807	For who shall bring him to see what shall be after him?
A46807	For who, say they, doth hear?
A46807	For why should I be as one that turneth aside by the flocks of thy companions?]
A46807	For ye say, Where is the house of the prince?
A46807	Gavest thou the goodly wings unto the Peacocks?
A46807	Gird up thy loins now like a man,& c.] As if he should have said, What?
A46807	Give them, O Lord; what wilt thou give?
A46807	HOw hast thou helped him that is without power?
A46807	HOw long will ye vex my soul, and break me in pieces with words?]
A46807	HOw long wilt thou forget me, O Lord, for ever?]
A46807	Hast not thou made an hedge about him, and about his house?]
A46807	Hast thou an arm like God?
A46807	Hast thou been in hell?
A46807	Hast thou commanded the morning since thy daies?
A46807	Hast thou commanded the morning since thy dayes?
A46807	Hast thou considered my servant Iob?]
A46807	Hast thou enter''d into the springs of the sea?
A46807	Hast thou entred into the treasures of the snow?
A46807	Hast thou ever been in my store- houses, where these things are laid up?
A46807	Hast thou eyes of flesh?
A46807	Hast thou found honey?
A46807	Hast thou given the horse strength?
A46807	Hast thou heard the secret of God?
A46807	Hast thou marked the old way which wicked men have trodden?]
A46807	Hast thou not poured me out as milk, and crudled me as cheese?]
A46807	Hast thou perceived the breadth of the earth?
A46807	Hast thou with him spread out the skie, which is strong, and as a molten looking- glasse?]
A46807	Hath he need of any such defence?
A46807	Hath the rain a father?
A46807	Have I not charged the young men, that they should not touch thee?
A46807	Have all the workers of iniquity no knowledge?
A46807	Have not I written to thee excellent things in counsels and knowledge?]
A46807	Have the gates of death been opened unto thee?
A46807	Have they not divided the prey, to every man a damsell or two?
A46807	Have they not sped?
A46807	Have ye not asked them that goe by the way?
A46807	Having vanquished the Edomites in the open field, as is expressed in the title of this Psalm, how shall I now come to subdue their defenced cities?
A46807	He that chastiseth the heathen, shall not he correct?
A46807	He that planted the ear, shall he not hear?
A46807	He wandreth abroad for bread, saying, where is it?
A46807	How beautifull upon the mountains are the feet of him that bringeth good tidings?
A46807	How can he be clean that is born of a woman?
A46807	How dieth the wise man?
A46807	How hast thou counselled him that hath no wisedome?
A46807	How long shall I take counsell in my soul, having sorrow in my heart dayly?]
A46807	How long shall the words of thy mouth be like a strong wind?
A46807	How long shall the words of thy mouth be like a strong wind?]
A46807	How long shall they utter and speak hard things?
A46807	How long will it be ere you make an end of words?
A46807	How long will ye imagine mischief against a man?
A46807	How long will ye turn my glory into shame?
A46807	How long will you love vanity, and seek after leasing?
A46807	How long wilt thou be angry against the prayer of thy people?]
A46807	How long wilt thou not depart from him?
A46807	How long wilt thou not depart from me?
A46807	How long, ye simple ones, will ye love simplicity?
A46807	How many are mine iniquities and sins?
A46807	How many are the daies of thy servant?
A46807	How much better is it to get wisdome then gold?
A46807	How much lesse man, that is a worm?
A46807	How much lesse on them that dwell in houses of clay?
A46807	How much lesse shall I answer him, and chuse out my words to reason with him?]
A46807	How much more abominable and filthy is man, which drinketh iniquity like water?]
A46807	How oft is the candle of the wicked put out?
A46807	How precious also are thy thoughts unto me, O God?
A46807	How shall we song the Lords song in a strange land?]
A46807	How should man be just with God?
A46807	How then can man be justifyed with God?
A46807	How then comfort ye me in vain, seeing in your answers there remaineth falsehood?]
A46807	How then doth David in spirit call him Lord?
A46807	How thy garments are warm, when he quieteth the earth by the South wind?]
A46807	I Know it is so of a truth; but how should man be just with God?]
A46807	I cryed unto the Lord with my voice,& c.] Why was it not enough to say, I cryed unto the Lord, but that these words must be added, with my voice?
A46807	I have put off my coate, how shall I put it on?
A46807	I have sinned, what shall I doe unto thee, O thou preserver of men?]
A46807	I have sinned; what shall I doe unto thee, O thou preserver of men?
A46807	I have washed my feet, how shall I defile them?
A46807	I know that there are some Expositours that do otherwise understand that clause, and when he hideth his face, who then can behold him?
A46807	I will say unto God, my rock, Why hast thou forgotten me?]
A46807	IF we assay to commune with thee, wilt thou be grieved& c.?]
A46807	IN the Lord put I my trust, how say you to my soul, Flee as a bird to your mountain?]
A46807	IS there not an appointed time to man upon earth?
A46807	If David then call him Lord, how is he his son?
A46807	If I be wicked, why then labour I in vain?]
A46807	If I speak of strength, loe he is strong,& c.] That is, how should I hope to contend with God?
A46807	If a man die, shall he live again?
A46807	If a man dye shall he live again?
A46807	If he cut off, and shut up, or gather together, then who can hinder him?]
A46807	If he were formerly delighted with your musick, why do you give it over?
A46807	If the foundations be destroyed, what can the righteous doe?]
A46807	If thou canst not comprehend these my ordinary works, how canst thou think to judge of the secret counsels of my providence?
A46807	If thou hast nothing to pay, why should he take away thy bed from under thee?]
A46807	If thou sinnest, what doest thou against him?
A46807	If thou, Lord, shouldest mark iniquities, Lord, who shall stand?]
A46807	If we read this last clause as it is in the margin, and what root of matter is found in me?
A46807	If, saith he, I take the wings of the morning,& c. But how do the next words come in?
A46807	Indeed they are words of lamentation rather then expostulation, wherefore is light given to him that is in misery?
A46807	Iob doth afterwards repeat these words, as acknowledging himself therewith justly checked, who is he that hideth counsell without knowledge?
A46807	Iob propounds this by way of Question, Wherefore do the wicked live?
A46807	Is iniquity, which provokes God to take vengeance, likely to secure them from vengeance?
A46807	Is it any pleasure to the Almighty that thou art righteous?
A46807	Is it fit to say to a king, Thou art wicked?
A46807	Is it good that he should search you out?
A46807	Is it good unto thee that thou shouldest oppresse?
A46807	Is it good unto thee that thou shouldest oppresse?
A46807	Is it good unto thee, that thou shouldest oppresse?
A46807	Is it good unto thee, that thou shouldest shine upon the counsell of the wicked?
A46807	Is it not written in your law, I said ye are Gods?
A46807	Is it not yet a very little while, and Lebanon shall be turned into a fruitfull field, and the fruitfull field shall be esteemed as a forrest?
A46807	Is my strength the strength of stones?
A46807	Is not God in the height of heaven?
A46807	Is not destruction to the wicked?
A46807	Is not my help in me?
A46807	Is not this thy fear, thy confidence, thy hope, and the uprightnesse of thy waies?]
A46807	Is that possible?
A46807	Is there any number of his armies?
A46807	Is there iniquity in my tongue?
A46807	Is there iniquity in my tongue?
A46807	Is thine eye evil, because I am good?
A46807	Is this possible?
A46807	Is this you, Iob, that talk thus foolishly and pettishly, as if you meant to charge me with injustice?
A46807	It is as high as heaven, what canst thou doe?
A46807	It is in the Hebrew, Why should you stirre up, or, why should you awake my love,& c?
A46807	It is in the Or ● ginal expressed very emphatically, with an earnest and passionate kind of speech, If you find my beloved, what will ye tell him?
A46807	KNowest thou the time when the wild goats of the rocks bring forth?
A46807	Knowest thou it, because thou wast then born?
A46807	Knowest thou the ordinances of heaven?
A46807	LOrd, who shall abide in thy Tabernacle?
A46807	Lord, how long wilt thou look on?
A46807	Lord, to whom shall we goe?
A46807	Lord, what is man, that thou takest knowledge of him?
A46807	Lord, where are thy former loving- kindnesses, which thou swarest unto David in thy truth?]
A46807	Most men will proclaim every one his own goodnesse; but a faithfull man who can find?]
A46807	My God, my God, why hast thou forsaken me?
A46807	Neither saith he, for whom doe I labour, and bereave my soule of good?
A46807	No man can do any one act that is purely pure, free from the least stain or tincture of sin; Who can bring a clean thing out of that which is unclean?
A46807	Now that he ascended, what is it, but that he descended first into the lower parts of the earth?
A46807	O when wilt thou come unto me?]
A46807	O ye sons of men, how long will ye turn my glory into shame?
A46807	Of whom speaketh the prophet this?
A46807	Or else 3. by way of exclaiming against the stupidity of men; Who knoweth the power of thine anger?
A46807	Or rather, Who is as the wise man?
A46807	Or thus, if it be not the wicked man, that doth this which I have spoken, to wit, that covers the faces of the judges, then who is it that doth it?
A46807	Or who shut up the sea with doores, when it brake forth, as if it had issued out of the womb?]
A46807	Or, What advantage have I of being wise above the foole?
A46807	Or, Whether shall I goe from thy spirit?
A46807	Or, hast thou any secret Priviledge or unknown worth in thee and so thou hast no need of these consolations?
A46807	Or, is there any secret sin or guilt in thee, which makes thee unfit to receive the comforts that have been tendered thee?
A46807	Or, that thou shouldest answer me after this manner, as thou hast done?
A46807	Others take these words to be prefixed as an expression of the omniscience of God, Is not God in the height of heaven?
A46807	Others understand this of Christ the promised Messiah, Lay down now, put me in a surety with thee; who is he that will strike hands with me?
A46807	Rather they are added in reference to that which he said in the foregoing verse ▪ Teach us what we shall say unto him?
A46807	Remember I pray thee, who ever perished being innocent?
A46807	Return I pray you, as if he should have said, you have hitherto cast me off as a reprobate, as a wicked wretch forsaken of God, why?
A46807	Return,( O Lord) how long?
A46807	Say not thou, what is the cause that the former dayes were better thou these?
A46807	Say unto God, How terrible art thou in thy works?
A46807	Seeing it is hid from the eyes of all living, and kept close from the fowls of the air?]
A46807	Seeing there be many things that increase vanity, what is man the better?]
A46807	Seest thou a man diligent in his businesse?
A46807	Seest thou a man diligent in his businesse?
A46807	Seest thou a man that is hasty in his words?
A46807	Seest thou a man wise in his own conceit?
A46807	Shall any teach God knowledge?
A46807	Shall any( saith he there) teach God knowledge?
A46807	Shall even he that hateth right, govern?]
A46807	Shall he that contendeth with the Almighty, instruct him?
A46807	Shall it be told him that I speak?
A46807	Shall mortall man be more just then God?
A46807	Shall not he search this out?
A46807	Shall not his excellency make you afraid?
A46807	Shall not they teach thee and tell thee, and utter words out of their heart?]
A46807	Shall the companions make a banquet of him?
A46807	Shall the earth be forsaken for thee?
A46807	Shall the earth be forsaken for thee?
A46807	Shall the throne of iniquity have fellowship with thee, which frameth mischief by a law?]
A46807	Shall they escape by iniquity?
A46807	Shall thy loving kindnesse be declared in the grave?
A46807	Shall thy wonders be known in the dark?
A46807	Shall thy wrath burn like fire?
A46807	Shall vain words have an end?
A46807	Sheba and Dedan, and the merchants of Tarshish, with all the young lions thereof thall say unto thee, art thou come to take a spoil?
A46807	Should I lie against my right?
A46807	Should a wise man utter vain knowledge, and fill his belly with the East wind?
A46807	Should a wise man utter vain knowledge, and fill his belly with the East wind?]
A46807	Should it be according to thy mind?
A46807	Should not the multitude of words be answered?
A46807	Should thy lies make men hold their peace?
A46807	Should thy lies make men hold their peace?]
A46807	So is the man that deceiveth his neighbour, and saith, Am not I in sport?]
A46807	Some Expositours understand the first clause thus, shall the earth be forsaken for thee?
A46807	Some Expositours understand these words as spoken of God, Who shall declare the way of God to his face?
A46807	Some conceive, that having said in the foregoing verse, Who can utter the mighty acts of the Lord?
A46807	Some make this to be the sense of the words; whose spirit came from thee?
A46807	Some read this last clause thus, Or who can come to him within his double bridle?
A46807	Some referre this to the man spoken of in the foregoing verse, who hath prevented me that I should repay him?
A46807	Some understand the last clause thus, will he harrow the valleys after thee?
A46807	Some understand this as spoken in reference to what Elihu had spoken concerning the meteors, Shall it be told him that I speak?
A46807	That expression which he useth, All my bones shall say, Lord, who is like unto thee?
A46807	That is, Can he provide us meat, yea variety and delicacies, as we had in Egypt?
A46807	That is, Canst thou by angling take him, and so draw him out of the sea with a line and a hook?
A46807	That is, Canst thou fasten him to the plough, and make him draw the plough in the furrows before thee?
A46807	That is, How glorious and excellent, how amiable, pleasant and delightfull is thy love to me?
A46807	That is, How long wilt thou continually seem not to mind me?
A46807	That is, If God be not just, how can he govern the world?
A46807	That is, What excellencies are there in him more then there are in others, that are by their friends esteemed also worthy to be beloved?
A46807	That is, Who amongst all those that are round about thee are like to thee for faithfulnesse?
A46807	That is, Who but the wise man can doe this?
A46807	That is, after all these calamities and vain patience dost thou yet retain thy integrity?
A46807	That is, am I such a monster of men, that thou must deal with me, as with no other man?
A46807	That is, do I or have I spoken that which is unjust?
A46807	That is, here below; or under the heaven?
A46807	That is, if it be not God that doth these things, where is he or who is he that doth them?
A46807	That is, say some Expositours, Dost thou judge as wicked tyrants do?
A46807	That is, say some Expositours, seeing he is not capable of being taught wisdome; or rather, seeing he hath no mind or desire to be wise or good?
A46807	That is, that thou shouldest thus reply upon me again the second time?
A46807	That is, they reproach and flout at him, Is this that glorious king, whose kingdome was to continue as long as the sun and moon endured?
A46807	That is, who can make him to understand what shall be done here in this world when he is dead?
A46807	That is, why shouldest thou suffer me by going aside to enquire of thee to fall in amongst the flocks of thy fellow- shepheards?
A46807	That thou turnest thy spirit against God, and lettest such words goe out of thy mouth?]
A46807	That which he demands of him under these words what emboldeneth thee?
A46807	That which is far off, and exceeding deep, who can find it out?]
A46807	The first clause is in the Hebrew, Wilt thou cause thine eies to flee upon that which is not?
A46807	The last clause may be read as it is in the margin, What can the man do that cometh after the King, in those things which have been already done?
A46807	The second Reason is in the last clause; For who can tell a man what shall be after him under the Sunne?
A46807	The second answer is, that Paul alledgeth these words of the Psalm only by way of allusion; as if he had said, Have they not heard?
A46807	Then Satan answered the Lord, and said, Doth Iob fear God for nought?]
A46807	Then said I in my heart, As it happeneth to the foole, so it happeneth even to me; and why was I then more wise?
A46807	They commune of laying snares privily; they say, who shall see them?]
A46807	They said, Can God furnish a table in the wildernesse?]
A46807	Thinkest thou this to be right, that thou saidest, My righteousnesse is more then Gods?]
A46807	This is the drift of these words, what is my strength that I should hope?
A46807	This last clause may be indeed read, as it is in the margin of our Bibles, for why should I be as one that is vailed by the flocks of thy companions?
A46807	Thou hast made me as the clay, and wilt thou bring me into dust again?]
A46807	Thou, Lord, by the mouth of thy servant David hast said, Why did the heathen rage?
A46807	Though I speak, my grief is not asswaged; and though I forbear; what am I ● ased?]
A46807	To whom I said, Saw ye him whom my soul loveth?]
A46807	To whom hast thou uttered words?
A46807	To wit, with grief?
A46807	WHither is thy beloved gone?
A46807	WHy do the heathen rage, and the people imagine a vain thing?]
A46807	WHy standest thou afar off, O Lord?
A46807	WHy, seeing times are not hidden from the Almighty, do they that know him, not see his daies?]
A46807	What fruit had ye then in those things whereof ye are now ashamed?
A46807	What is his name,& what is his sons name, if thou canst tell?
A46807	What is man, that thou art mindfull of him?
A46807	What is man, that thou shouldest magnifie him?
A46807	What is my strength, that I should hope?
A46807	What is thy beloved more then another beloved, O thou fairest among women?
A46807	What man is he that desireth life, and loveth many daies, that he may see good?]
A46807	What man is he that feareth the Lord?
A46807	What man is he that liveth and shall not see death?
A46807	What man is like Iob, who drinketh scorning like water, which walketh in company with the workers of iniquity?
A46807	What man is like Iob, who drinketh up scorning like water?
A46807	What man is like Iob, who drinketh up scorning like water?]
A46807	What man knoweth the things of a man, save the spirit of man which is in him?
A46807	What manner of man is this, that even the winde and the sea obey him?
A46807	What profit hath a man of all his labour which he taketh under the sun?]
A46807	What profit hath he that worketh, in that wherein he laboureth?]
A46807	What profit is there in my bloud, when I goe down to the pit?
A46807	What shall be given unto thee?
A46807	What then shall I doe, when God riseth up?
A46807	What will ye see in the Shulamite?
A46807	What( saith the Apostle) if some did not believe?
A46807	What?
A46807	When I lie down, I say, When shall I arise?
A46807	When he giveth quietnesse, who then can make trouble?
A46807	When shall I come and appear before God?
A46807	When wilt thou execute judgement on them that persecute me?
A46807	Whence then cometh wisedome?
A46807	Where are their Gods?
A46807	Where is the way where light dwelleth?
A46807	Wherefore are we counted as beasts and reputed vile in your sight?]
A46807	Wherefore do I take my flesh in my teeth and put my life in mine hand?]
A46807	Wherefore do the wicked live, become old, yea are mighty in power?]
A46807	Wherefore doth the way of the wicked prosper?
A46807	Wherefore hast thou made all men in vain?
A46807	Wherefore hearest thou mens words, saying, Behold, David seeketh thy hurt?
A46807	Wherefore hidest thou thy face, and forgettest our affliction,& c.?
A46807	Wherefore is light given to him that is in misery, and life unto the bitter in soul?]
A46807	Wherefore is there a price in the hand of a fool to get wisdome, seeing he hath no heart to it?]
A46807	Wherefore should God be angry at thy voice; that is, at these thy vaine excuses, and destroy the work of thine hands?
A46807	Wherefore should I fear in the dayes of evil, when the iniquity of my heels shall compasse me about?]
A46807	Whereupon are the foundations thereof fastned?
A46807	Wherewithall shall a young man cleanse his way?
A46807	Whether any thing he had spoken had given any such just advantage to Eliphaz, that thereby he should be encouraged to reply again upon him?
A46807	Whether shall I goe from thy spirit?
A46807	While they continually say unto me, Where is thy God?
A46807	Who can stand before his cold?
A46807	Who hath bound the waters in a garment?
A46807	Who hath directed the spirit of the Lord, or being his counsellor hath taught him?)
A46807	Who hath established all the ends of the earth?
A46807	Who hath gathered the wind in his fist?
A46807	Who hath given him a charge over the earth?
A46807	Who hath layed the measures thereof, if thou knowest?
A46807	Who is among you that feareth the Lord, that obeyeth the voice of his servant, that walketh in darknesse and hath no light?
A46807	Who is like unto the Lord?
A46807	Who is so great a God, as our God?
A46807	Who is this king of glory?
A46807	Who is this that darkneth counsell by words without knowledge?
A46807	Who planteth a Vineyard, and eateth not of the fruit thereof?
A46807	Whom have I in heaven but thee?
A46807	Whom have I in heaven but thee?
A46807	Why art thou cast down, O my soul,& c?]
A46807	Why art thou cast down, O my soul?
A46807	Why boastest thou thy self in mischief, O mighty man?
A46807	Why did the knees prevent me?
A46807	Why do you persecute me as God and are not satisfied with my flesh?]
A46807	Why dost thou strive against him?
A46807	Why doth thine heart carry thee away?
A46807	Why hast thou set me as a mark against thee?
A46807	Why hast thou then broken down her hedges?]
A46807	Why is light given to a man whose way is hid, and whom God hath hedged in?]
A46807	Will God hear his cry, when trouble cometh upon him?]
A46807	Will a Lion roar in the forrest, when he hath no prey?
A46807	Will he delight himself in the Almighty?
A46807	Will he esteem thy riches?
A46807	Will he make many supplications unto thee?
A46807	Will he plead against me with his great power?
A46807	Will he plead against me with his great power?
A46807	Will he reprove thee for fear of thee?
A46807	Will the Lord cast off for ever,& c.?]
A46807	Will the Vnicorn be willing to serve thee?
A46807	Will you speak wickedly for God and talk deceitfully for him?]
A46807	Will you speak wickedly for God?
A46807	Wilt not thou, O God, which hadst cast us off?
A46807	Wilt thou also disannull my judgement?
A46807	Wilt thou believe him that he will bring home thy seed?
A46807	Wilt thou break a leaf driven to and fro?
A46807	Wilt thou draw out thine anger unto all generations?
A46807	Wilt thou hunt the prey for the lion?
A46807	Wilt thou make a covenant with him?
A46807	Wilt thou not from this time cry unto me, My father, thou art the guide of my youth?
A46807	Wilt thou not revive us again?
A46807	Wilt thou play with him, as with a bird?
A46807	Wilt thou set thine eyes upon that which is not?]
A46807	Wilt thou shew wonders to the dead?
A46807	Wilt thou trust him, because his strength is great?
A46807	Yea, whereto might the strength of their hands profit me, in whom old age was perished?]
A46807	after whom dost thou pursue?
A46807	alas what doth it profit you?
A46807	am I not able to judge what is true and what is false, what is just and what is unjust?
A46807	and a strange punishment to the workers of iniquity?]
A46807	and accordingly also do they understand the following clause, and how hast thou plentifully declared the thing as it is?
A46807	and are all fools besides your self?
A46807	and as for darknesse, where is the place thereof?]
A46807	and caused the day- spring to know his place?]
A46807	and did not one fashion us in the womb?]
A46807	and do ye not know their tokens?]
A46807	and doing it withall so sillily, How hast thou helped him that is without power?
A46807	and he that keepeth thy soul, doth not he know it?
A46807	and how much more then will it be so, when I shall be with him in glory?
A46807	and how oft cometh their destruction upon them?]
A46807	and if so, have you considered who he is to whom you have spoken?
A46807	and in the following verse, what knowest thou which we know not?
A46807	and is there knowledge in the most High?
A46807	and is wisedome driven quite from me?]
A46807	and must I againe expose my selfe to the sufferings I am now freed from to follow thee?
A46807	and shall the rock be removed out of his place?]
A46807	and should a man full of talk be justified?
A46807	and so also not only in prosperity, but in times of distresse too?
A46807	and so eat him, thou& thy companions together?
A46807	and so likewise do many Expositours understand the next clause also, what is mine end that I should prolong my life?
A46807	and that hereupon, in the following verse, he upbraids Iob with the impiety of his thoughts, And thou sayest, How doth God know?
A46807	and that thou didst but aime at thine own advantage in all that thou hast done?
A46807	and the mouth tast his meat?
A46807	and the mouth tast his meat?
A46807	and the mouth tast his meat?]
A46807	and the son of man, that thou visitest him?]
A46807	and thereupon he adds too, Is there any secret thing with thee?
A46807	and thy righteousnesse in the land of forgetfulnesse?]
A46807	and what inheritance of the Almighty from on high?]
A46807	and what is mine end, that I should prolong my life?]
A46807	and when he hideth his face, who then can behold him?
A46807	and who hath then descended again, to tell what he hath seen there, or to make known unto others the counsels of God concerning mans salvation?
A46807	and who shall repay him what he hath done?]
A46807	and who shall stand in his holy place?]
A46807	and wilt thou pursue the dry stubble?]
A46807	and wilt thou teach him who gives thee life and breath, and who is the father of the spirits of all flesh?
A46807	are thy proceedings in judgement any way like to theirs, that oppresse men under a pretence of law and justice?
A46807	as for my hope, who shall see it?]
A46807	as if he had said, Do you consider who I am, and in what condition I am?
A46807	as if he had said, Is it not enough for thee to defend thy self, but thou wilt also condemn me?
A46807	as if he had said, Just cause hadst thou to upbraid me with those words, as thou didst erewhile, who is he that hideth counsell without knowledge?
A46807	as if he had said, You have now indeed hit the nail on the head, you have fully and convincingly opened the cause between God and me; and how?
A46807	as if he had said, whose spirit hast thou revived by this which thou hast spoken?
A46807	as if he should have said, Had I not hope in God, how could I have sustained my self all this time?
A46807	as if he should have said, I would gladly see the man that would upon these tearms make an agreement with me; but alas who is he that will doe it?
A46807	as if he should have said, If I should, would not God have punished me for it?
A46807	as if he should have said, What?
A46807	as if he should have said, what do you make of your self that you take so much upon you in regard of your knowledge, and in regard of your years?
A46807	as if he should have said, will you never have done?
A46807	as if they should have said, Hath not that God whom you served so zealously, and on whom you relyed with such confidence, forsaken you at last?
A46807	as is the second, and what profit shall I have?
A46807	as it is more clearly expressed in the following clause, or whether shall I flee from thy presence?
A46807	but the thunder of his power who can understand?
A46807	but, as one whose words were swallowed up with grief, he only saith, How long?
A46807	can I hear any more the voice of singing men and singing women?
A46807	can be judge through the dark cloud?
A46807	can he judge through the dark cloud?
A46807	can he judge through the dark cloud?
A46807	can he provide flesh for his people?
A46807	can not my tast discern perverse things?]
A46807	doe thereupon break forth into this expression of admiration, Who is this that cometh out of the wilderness, like pillars of smoak,& c?
A46807	dost thou flinch?
A46807	either it is meant of Iobs children, as if he had said, Hath not God destroyed both him, and his wicked brood too, his children?
A46807	for that best agreeth with the second clause, are not his daies also like the daies of an hireling?
A46807	friend, wherefore art thou come?
A46807	from whence should my help come?
A46807	have you uttered words suitable to and fit for a man in such a sad distressed condition as I am?
A46807	he expresseth himself thus, whose spirit came from thee?
A46807	he that formed the eye, shall he not see?
A46807	hereupon he adds this, Who hath prevented me?
A46807	how great is the summe of them?
A46807	how highly do I esteem of them?
A46807	if you die, must all the world needs die with you?
A46807	is it not to one that knoweth these things as well as your self?
A46807	is there any secret thing with thee?]
A46807	is your God dead, to whom you were wo nt to sing?
A46807	must you prescribe God when, in what manner, and how long he shall afflict you?
A46807	of himselfe or of some other man?
A46807	of this chapter, How much lesse shall I answer him, and chuse out words to reason with him?
A46807	of which see the Note there: Or else, as in relation to Iob himself, To whom hast thou uttered words?
A46807	or abide by thy crib?]
A46807	or are these things at thy disposing?
A46807	or because the number of thy dayes is great?]
A46807	or bore his jaw through with a thorn?]
A46807	or bore his nose with a gin?
A46807	or canst thou guide Arcturus with his sons?]
A46807	or canst thou mark when the hinds do calve?]
A46807	or do you think he will like it that you should plead his cause in such a manner?
A46807	or do you think that the spirit of God did dictate them to you?
A46807	or dost thou know in what estate all that are dead are?
A46807	or doth the Almighty pervert justice?]
A46807	or else the dog- star, with others that rise here in the Summer; Canst thou bring forth Mazzaroth in his season?
A46807	or else to the evil which he chargeth upon him, wilt thou also disannull my judgement?
A46807	or fill the appetite of the young lions?]
A46807	or give a reward for me of your substance?]
A46807	or hast thou seen the doores of the shadow of death?]
A46807	or hast thou walked in the search of the depth?)
A46807	or his tongue with a cord which thou lettest down?]
A46807	or how long wilt thou defer to help me?
A46807	or is my flesh of brasse?]
A46807	or lastly, to shew how causelessely they were so harsh to him; Did I say, bring unto me?
A46807	or loweth the ox over his fodder?]
A46807	or rather, What shall I say to thee, or desire and require from thee?
A46807	or seest thou as man seeth?]
A46807	or to thy faithfulnesse round about thee?]
A46807	or wast thou made before the hills?
A46807	or wast thou made before the hills?]
A46807	or what emboldeneth thee that thou answerest?]
A46807	or what shall be done unto thee, thou false tongue?]
A46807	or what shall it profit thee?
A46807	or who are they that may expect to have this priviledge continued to them, of resorting to thy house?
A46807	or who can stay the bottles of heaven?
A46807	or who else can hasten hereunto more then I?
A46807	or who hath disposed the whole world?]
A46807	or who hath stretched the line upon it?
A46807	or who laid the corner stone thereof?
A46807	or will he harrow the valleys after thee?]
A46807	or wilt thou leave thy labour to him?
A46807	or, To whom hast thou uttered words?
A46807	or, What affection dost thou bear towards me?
A46807	or, as it is in the Hebrew, not in thy time?
A46807	or, have not the Gentiles heard?
A46807	or, how long wilt thou proceed to disregard me, as if thou meantest never more to mind me?
A46807	or, jealousie?
A46807	or, that which when a man hath gotten, will usually be gone on a sudden?
A46807	or, the daies of my life?
A46807	or, there is no man to be compared to him; And who knoweth the interpretation of a thing?
A46807	or, when thou leadest him fastened to the harrow, will he follow after thee to harrow the valleys?
A46807	or, where can such a wife be found?
A46807	or, who hath begotten the drops of the dew?
A46807	or, who shall reply upon him for this?
A46807	or, why should it seem so strange, that the Gospel should be preached to the Gentiles?
A46807	or, wilt not thou still preserve me, that I may not be overthrown by mine enemies, or fall under the power of them that seek my ruine?
A46807	or, wilt thou leave thy hay and corn, the fruit of thy labour, to be brought in by him?
A46807	out of whose womb came the ice?
A46807	shall it declare thy truth?
A46807	shall the prey be taken from the mighty?
A46807	shall their unbelief make the faith of God without effect?
A46807	shall we receive good at the hand of God, and shall we not receive evill?
A46807	so here, Who is she?
A46807	that he interrupted Iob, and would not let him go on as he meant to have done, Should not, saith he, the multitude of words be answered?
A46807	that is, Did not God give thee that life and breath whereby thou hast spoken?
A46807	that is, How few are there that doe seriously consider or acknowledge this?
A46807	that is, I fear thou wilt, and it is that which hath made us forbear so long; but who can withhold himself from speaking?
A46807	that is, Is it to God you have addressed your words in this which you have spoken?
A46807	that is, What manner of woman is this?
A46807	that is, Who hath the winds absolutely at his disposing, so that he can hold them in or let them loose at his pleasure?
A46807	that is, Who is like to him?
A46807	that is, after thou hast ploughed them?
A46807	that is, among the mighty ones of the earth?
A46807	that is, bread- corn( for at that time they had none but manna) or meat; as the following words expresse it, Can he provide flesh for his people?
A46807	that is, canst thou make the dog- star and other fiery summer stars, or those stars that are hidden in the South, to shew themselves in their season?
A46807	that is, do ye not understand that their present prosperity, riches and honours, are sure tokens that there is wrath that abides them hereafter?
A46807	that is, doth not he exactly know, whether it be so or no?
A46807	that is, have you think you all the wisedome?
A46807	that is, how long wilt thou afflict me?
A46807	that is, how shall any man living be found so just in Gods sight, that when God corrects him he may justly complain, that he hath wrong done him?
A46807	that is, how should I carry my self towards God?
A46807	that is, how should I hence expect any help?
A46807	that is, if you be cut off and perish, must all the glory of the world needs perish with you?
A46807	that is, not only in adversity, but in his prosperity too?
A46807	that is, or canst thou hinder the influences of Orion, which brings in the winter season?
A46807	that is, say many Expositours, who can foresee it?
A46807	that is, say some Expositors, what hath he lesse then the rich man hath, whither wise or foolish?
A46807	that is, that falleth and dyeth and perisheth with the body?
A46807	that is, the truth of thy promises, or thy faithfulnesse in performing thy promises?
A46807	that is, thy friends, whom thou invitest, or thy fellow- fishermen, joyned in company with thee?
A46807	that is, to be hid from thy eye, that thou maist not know where I am?
A46807	that is, what dost thou look at?
A46807	that is, what is now become of the house of Job, that mighty man of estate, that lived formerly like a prince?
A46807	that is, what is now become of the house of that young gallant, your son and heir?
A46807	that is, wherefore am I so eagerly desirous to die?
A46807	that is, who can restrain the rain in the clouds from falling down upon the earth?
A46807	that is, who is it that hath taught you these high mysteries?
A46807	that is, who shall retort that upon God which he hath done?
A46807	that is, why are we scorned and despised, as if we were mere bruits that had no understanding?
A46807	that is, why do you so vainly conclude that God alwaies punisheth wicked men, and prospers the righteous, and thereupon condemn me for an hypocrite?
A46807	that is, why shouldest thou provoke God to cut thee off by an untimely death?
A46807	that is, will you thus contend and wrangle for God against that which you know to be just and right?
A46807	that is, wilt thou leave thy work in ploughing, carting,& c. to be done by him?
A46807	that looketh forth as the morning; that is, that appeareth as the morning doth after a dark night, fresh and faire, lightsome and chearfull?
A46807	that the tabernacles of robbers prosper and they that provoke God are secure,& c. who then would fear God or pray unto him?
A46807	that the wicked might be shaken out of it?
A46807	that thou art mindfull of him?
A46807	that thou shouldest despise the work of thine hands?
A46807	that thou shouldest despise the work of thine hands?
A46807	the cup which my Father hath given me, shall I not drink it?
A46807	the cup which my father giveth me, shall I not drink it?
A46807	therefore some Expositours understand this clause thus, What profit is there in my bloud?
A46807	think you that I am so silly and ignorant, that I know not these things that you have uttered?
A46807	think you that I speak it as out of despair?
A46807	thou numbrest my steps: dost thou not watch over my sins?
A46807	to what end do you still hope in God, and pray to him and blesse him?
A46807	to wit, because for the most part they do not say, Where is God my maker?
A46807	to wit,( as it follows in the next verse) that the tryumphing of the wicked is short, and the joy of the hypocrite but for a moment?
A46807	we may read it also, Should thy devices make men hold their peace?
A46807	were it not much better with content and comfort to make use of that estate which God hath bestowed upon them?
A46807	what counsell or charge shall I give thee, rather then this which I shall now say to thee?
A46807	what do you take me to be?
A46807	what is the hope of the hypocrite, though he hath gained, when God taketh away his soul?
A46807	what man knoweth the things of a man, save the spirit of a man which is in him?
A46807	what man knoweth the things of a man, save the spirit of a man which is in him?
A46807	what need I take so much care for my life?
A46807	what?
A46807	when will it be morning?
A46807	whence is it that he is so long a coming?
A46807	where is the Lord God of Elijah?
A46807	where is the man that dares be so bold as to doe this?
A46807	where we read that at the day of judgement the wicked shall say, The great day of his wrath is come, and who shall be able to stand?
A46807	wherefore are all they happy that deal very treacherously?
A46807	wherefore do I take my flesh in my teeth?
A46807	wherefore hath the Lord brought us into this land?
A46807	whereupon he adds also, and dost thou restrain wisedome to thy self?
A46807	which is evident in the following clause, shall the dust praise thee?
A46807	whither it thy beloved turned aside, that we may seek him with thee?
A46807	who among the sons of the mighty can be likened unto the Lord?
A46807	who art thou that judgest another mans servant?
A46807	who but a wicked man would doe it?
A46807	who can shew forth all his praise?
A46807	who hath babling?
A46807	who hath contentions?
A46807	who hath sorrow?
A46807	who hath wounds without cause?
A46807	who is this that darkneth counsell by words without knowledge?
A46807	who shall dwell in thy holy hill?
A46807	who shall dwell in thy holy hill?]
A46807	who shall repay him what he hath done?
A46807	who shall say to him, what doest thou?
A46807	who will say unto him, what dost thou?]
A46807	why did she not rather suffer me to fall from the womb to the earth, where I might have lyen and perished presently?
A46807	why do so many of you conspire mischief against one poor man?
A46807	will a lion roar in the forrest, when he hath no prey?
A46807	will a young lion cry out of his den, if he have taken nothing?
A46807	will a young lion cry out of his den, if he have taken nothing?
A46807	will he alwaies call upon God?
A46807	will he enter with thee into judgement?]
A46807	will you make your selves Gods?
A46807	will you undertake to teach the omniscient and all- wise God?
A46807	wilt thou bind him for thy maidens?]
A46807	wilt thou set thine eyes upon that which is not?
A46807	yea though his afflictions be never so sore, and of never so long continuance?
A46807	yea to affect a kind of finenesse and eloquence in speaking, Faecundi calices quem non fecere disertum?
A46807	yea why may we not look upon that as an intimation, that he would in processe of time reveal himself savingly unto all the world?
A46807	yea, saith he, How long will ye vex my soul and break me in pieces with words?
A46807	yes verily, their sound went into all the earth, and their words unto the end of the world: as if he should have said, Have not the Jews heard?
A46807	yet I conceive the meaning of these words runs more clearly thus, If not, where and who is he?
A46807	you make account you have done great wonders; but, alas, what am I the better for all that you have spoken?
A46807	— He that planted the ear shall not he hear?
A30242	1. how copious and overflowing he is in blessing of God for his manifold graces to the godly?
A30242	1.19 Oh then, Who can bewail the imperfect and defective knowledge that is every where?
A30242	10.24 The Disciples cry out, Who then can be saved?
A30242	12. said, There was given him a thorn in the flesh; and it''s given to the godly to suffer, How is that?
A30242	16.26?
A30242	17.9?
A30242	2. you see it was of old prophesied: Why do the Heathens rage, and the people imagine a vain thing?
A30242	29.14?
A30242	2?
A30242	38 Divisions divided; their Nature, Causes, 39 Are ye not carnal, and walk as men?
A30242	4. that woman of Samaria, who pleaded so carnaly for her false worship, Our fathers they worshiped here, and art thou greater then our fathers?
A30242	8.20 And can the Disciple be above his Master?
A30242	?
A30242	?
A30242	A Serpent for a Fish without Wisdome?
A30242	A second Objection is, Is Christ only to be preached as the foundation?
A30242	A wounded spirit, who can bear?
A30242	Absolom''s ambition for the Kingdom, what a terrible shake did it make in Israel?
A30242	Alas, Could the material Sacrifice do that?
A30242	Alas, how many do not so much as understand the first principles?
A30242	Alas, how poor and contemptible are the highest notions even of Plato, though called Divine, when you come and read Paul?
A30242	All the doubt is, What the Apostle doth mean by the Day?
A30242	All those Martyrs, that lost their lives for the truths of God, were they not condemned as heretiques?
A30242	Am I afraid of a mans eye, and yet he can not damn me, he can not throw me into Hell?
A30242	And First, Doth God make use of severall Gifts for this end, to gain you; that if Boanerges do no good on you, Barnabas may?
A30242	And First, Is the Ministry thus one?
A30242	And First, It may be objected, How can Christ only be preached as a foundation?
A30242	And I of Christ?
A30242	And Paul himself, who had so much confidence, as to say, Who shall separate us from the love of God in Christ?
A30242	And are people to be built upon him?
A30242	And art not thou afraid thy house, thy estate, thy wealth, may be made by God a snare to thee?
A30242	And at another time, Paul renounced the cunning and deceitfull waies of humane wisdome; They did not come in such words: And why?
A30242	And could this be by the same spirit?
A30242	And did not many willingly suffer the Egyptian thraldom in Popery, who would not endure the yoke of the Gospel?
A30242	And do not the Orthodox say thus to the Papists?
A30242	And doth not Solomon, the wise man, pen an whole Book, to inform of this, that all is but vexation of spirit?
A30242	And doth not the Prophet Jonah tell us a good lesson, They that observe lying vanities, forsake their own mercy?
A30242	And here we may say in another sense, Thou that abhorrest Idols, doest thou commit sacriledge?
A30242	And how beautifull would the Tabernacle of the Lord have been, if this Foundation had been alwaies laid?
A30242	And how can they call, if they do not believe?
A30242	And how canst thou eat, sleep, and live in such a place?
A30242	And how greatly will the wilfull poverty of some misguided Zealots in Antiquity condemn us herein?
A30242	And how often at the same time doth thy conscience joyne with the Word, that thou art convinced?
A30242	And if Divine, How there can be a primary Object of Religious Worship, as God the Father, and a secondary Object, as Christ the Mediatour?
A30242	And if on the other side, God shall say, Depart ye cursed, can any thing withstand it?
A30242	And if so, Why doest thou ta ● e no more heed?
A30242	And if there be so much ado for an outward Kingdome, and earthly greatnesse, how much rather should this be prized and received?
A30242	And if there be so much joy, for reducing one straying Sheep, how much more of wandering Shepherds?
A30242	And if they are not such, then how apt are men to be Pharisees?
A30242	And if this was true of those extrordinary gifted persons, how much more of ordinary?
A30242	And if you ask, What Person it is in the God- head?
A30242	And in our forefathers daies, was not the Aegyptian darknesse of Popery, covering the whole world?
A30242	And is God only zealous of outward worship, not of inward?
A30242	And is not brawling and squabling the very trade, the meat and drink of many quarrelling people?
A30242	And is not here ground of quietnesse enough within thee?
A30242	And is not this as palpable here?
A30242	And is not this lesson of great consequence?
A30242	And so for our understanding and senses, and imagination, who is it that preserveth thee?
A30242	And so the Ministers of God may plead, Why are you become enemies and adversaries?
A30242	And so, How darest thou have heart- sinnes, saying, All is well because the world doth not behold it?
A30242	And the more waies he multiplyeth the worship of God, may it not be the more acceptable to him?
A30242	And then as for their mercies and their afflictions, how many times do these draw out their corruptions; and they seem to be the worse for them?
A30242	And then thy life, How pure is that?
A30242	And therefore we are not only to look to what we build, but why we build; Is it the glory of God, the salvation of mens souls?
A30242	And thus it is in regard of spiritual joy; You are apt to condemn the generation of the godly; Why will they be so strict and precise?
A30242	And thus truly God hath done with many glorious spiritual Temples under the Gospel: Where are the seven Churches of Asia?
A30242	And thus, when natural men wonder; saying, Why do these men thus pray, thus mourn, thus long after God?
A30242	And what a folly is this, to be miserable here, and miserable hereafter?
A30242	And what a support is this?
A30242	And what are these Gifts?
A30242	And whence is all this, but because David is a man after Gods own heart?
A30242	And where is the pure Church of Rome now?
A30242	And wherein is humility more seen, then in giving all to God?
A30242	And who hath that?
A30242	And who is scorned as a fool, but that man whom God pronounceth wise?
A30242	And why so, but that we should lift up our hearts and affections thither?
A30242	And why?
A30242	And will not God judge other sinners as well as these?
A30242	And wilt thou do as the most?
A30242	And, Shalt thou be bad to thy own soul, because God is good to others?
A30242	And, What made the Disciples so factiously preferre one above the other?
A30242	And, if so?
A30242	Are all our thoughts vain?
A30242	Are any hearts too strong for the Lord?
A30242	Are drunken men fit for to advise, to counsel, to carry on any work of consequence?
A30242	Are not many of our Assemblies in the world and of the world still, in respect of conversation?
A30242	Are not most men destitute of Christs Spirit?
A30242	Are not these things acknowledged by all?
A30242	Are not they preserved in their being?
A30242	Are not your hearts the more distracted and divided?
A30242	Are the Churches of God, thus Temples of God?
A30242	Are the Truths and Ordinances of God by institution, and in their original so pure?
A30242	Are there any more Christs?
A30242	Are they all to agree in one, in the same ends, in the same Doctrine?
A30242	Are we Atheists?
A30242	Are we not a Church, persons called out of wickednesse?
A30242	Are we not of the same house?
A30242	Are we not places prepared rather for the Devil and his evil Spirits to dwell with us, then Temples of the Holy Ghost?
A30242	Are ye more acquainted in the wayes of Religion and Piety?
A30242	Are ye not called to be holy as God is holy?
A30242	Are ye not carnal, and walk as men?
A30242	Are ye not carnall, because of this Envying?
A30242	Are ye not to do Gods will on earth, as Angels in heaven?
A30242	Are you like the green leaves in the river?
A30242	Art thou a Saint- lyer, a Saint- drunkard, a Saint- Blasphemer?
A30242	Art thou affected with him in a spiritual manner, as the Church is?
A30242	Art thou afraid of the eye of a man, and not of a great God?
A30242	Art thou drawn near to God, more improved in holinesse, by all the mercifull things thou hast?
A30242	Art thou in thy house, in thy neighbourhood, as a tree of life?
A30242	Art thou like one in a combate and conflict?
A30242	Art thou no Atheist, no mocker and scorner, no scepticall, or disputer in matters of Religion, but a serious, stedfast, and constant Believer?
A30242	Art thou not afraid of Gods wrath, of Gods vengeance?
A30242	Art thou not rather like the Owle, that seeth in the night, but not in the day?
A30242	Art thou not yet to lay the very foundation of godliness?
A30242	Art thou repining and carnally muttering, thou hast not this, thou hast not that?
A30242	As Elisha struck the waters of Jordan with Elijahs mantle, saying, Where is the God of Elijah?
A30242	As First, What is meant by Faith depending and adhering to God?
A30242	As also this may informe us who are his instruments in this matter?
A30242	As it was in Hazael, Am I dog( said he) that I should do so?
A30242	As life, a man doth feel and know he liveth, yet who can tell another what his life is?
A30242	As our Saviour said, If I have spoken to you earthly things, and you understand them not, how then heavenly?
A30242	As she said, If thou lovest me, how canst thou deny this, and that to me?
A30242	As the Apostle Peter tels us of such prophane mockers; Where is the day of his coming?
A30242	As we can not love him too much, nor delight in him too much, so neither can we worship him too much?
A30242	As we reade of a devout man, who being wished a good day, he said, He never had an ill one in all his life: And being asked, How that could be?
A30242	As we see in Popery, what a multitude of Ceremonies are introduced, which they make worship of God?
A30242	As you see by David, How often doth he professe the breathings, the longings and thirstings of his soul after God?
A30242	As you see it was with Paul, Who laboured more then he?
A30242	Austin complained much of this, Vah tibi flumen moris humani quis resistet?
A30242	Austin did much dispute this point, by reason of the Pelagians, Whether any man might be perfect in this life, free from all sinne?
A30242	Barrenness and unfruitfulness, how doth it discourage you?
A30242	Be in an agony; yea, how strait is it, as in Matth 7 14 by exclamation, few do enter therein?
A30242	Because God hath not given thee the good things others have, wilt thou throw away thy soul also?
A30242	Behold I lay in Zion a foundation stone,& c?
A30242	Break off thy sins quickly by repentance; think, what will those cost me hereafter?
A30242	But Christ came from Heaven, from the bosome of the Father; who would not readily assent to what he should direct unto?
A30242	But In the second place, How can it be said, that the wicked do not live, when they are said to have their portion chiefly in this life?
A30242	But alas, what are these to the truths of Christ?
A30242	But can they say, for the Lord taketh care of thee?
A30242	But how atheistical are the men of the world?
A30242	But how easie may I build all upon a false foundation?
A30242	But how happy are the godly, that how great soever the outward mercies are, yet they are pure and sanctified to them?
A30242	But how is this to be unnderstood?
A30242	But how many families are there, that have none but dead persons in them?
A30242	But how may we addresse our selves to hear, and to the Ministry, so that God may make them something to us?
A30242	But how much holinesse, faith, and purity, is required of such?
A30242	But most frequently, the word is used in a debasing way: Either for frailty and misery; As, What is man?
A30242	But now alas to whom is the power of God made known?
A30242	But to whom are these things known?
A30242	But to whom hath the Lord revealed this?
A30242	But what is a Christian?
A30242	But what is this common love without a special?
A30242	But what saith the Text?
A30242	But where are the persons or the Societies that do this?
A30242	But who more ignorant and foolish in heavenly things?
A30242	But why so?
A30242	But you may say, If God give the increase, Why then doth not the Word bear fruit in every place?
A30242	But you may say, Why should it be such a sinne to worship God any way a man pleaseth?
A30242	But you will say, How is ● ● a ● s word a fire?
A30242	Can a man that runnes in the race look to the Apples or fruit that groweth upon the tree, and seek to gather them?
A30242	Can a man worship him too much?
A30242	Can any Angels help thee?
A30242	Can any creature say, I will justifie thee; I will glorifie thee?
A30242	Can any creature say, Lord, he shall not go, I will save him; I''le deliver him?
A30242	Can he provide bread in the wildernesse?
A30242	Can man bid thee depart into everlasting howlings?
A30242	Can man damn thee?
A30242	Can man fill thy conscience with terrours?
A30242	Can men gather grapes of thornes, or figs of thistles?
A30242	Can men pardon thy sinne?
A30242	Can men save thee?
A30242	Can not he turn a wildernesse into a Paradise?
A30242	Can the plaister cure, if thou art afraid to lay it to the sore?
A30242	Can there be a greater good in the world desired, then that Gods face should be pleasant to us?
A30242	Can we exceed in any way of worship of him?
A30242	Can we expect any increase or fruit, when men are not so much as plants planted by God?
A30242	Canst thou say, as Aristotle to him who asked why such colours refresh sight, It was a blind mans question?
A30242	Carest thou not, though God see thee, whereas thou wouldst hide thy self, if man come near thee?
A30242	Certainly, seeing such a destruction is coming, how much doth it concern all to watch and pray about it?
A30242	Come then and be afraid, thou that livest in prophanenesse and impiety, what Law, what order hath God for this in his house?
A30242	Come then thou who speakest of thy faith: What is thy heart, thy life, are they clean?
A30242	Consider then, Am I in the right?
A30242	Consider, Christ himself, in whom was the Treasures of all Wisdome; no man spake with such Authority as he did; What wonderfull Miracles did he?
A30242	Consider, why is the Ministery good to others and not to thee?
A30242	Could that ease his conscience?
A30242	Couldst thou endure to have one at thy table to lay a snare to catch thee in thy words, to bring thee in temporal danger?
A30242	David cryed out, How amiable were the Tabernacles of the Lord of Hosts?
A30242	Did Christ live thus in the world?
A30242	Did Dives live, though he boasted good things were stored up for him?
A30242	Did I not send Messengers of thy own flesh and bloud?
A30242	Did he speak it in vain, you are all builders?
A30242	Did men create thee?
A30242	Did not Abraham tell Dives, He had received good things in this life?
A30242	Did not Christ live and die for me, though he got nothing by me, and why should not I for him?
A30242	Did not Saul for many years together, study to take away David''s life, yet he could not do it?
A30242	Did not our Saviours Rule prove true?
A30242	Did not the Prophets; yea, Christ himself complain for want of this spiritual increase?
A30242	Did they believe these things, as the Word of God, which can not deceive, which can not be false, how dared they live in such professed impieties?
A30242	Did they not speak in a tongue thou knowest and understoodest?
A30242	Didst thou think, there is a greater and more necessary good, which will require greater affections?
A30242	Dives had the good things of this life, but doth he not lose all with his soul at his death?
A30242	Do I know more?
A30242	Do I live more holily?
A30242	Do all creatures, all conditions, all events make thee more godly?
A30242	Do but observe your own thoughts, Are they not as vain as the very dreams of feavourish men?
A30242	Do good with thy present wealth, improve thy present strength, thy present health; for who knoweth how long thou mayest enjoy it?
A30242	Do men of the world come and ask thee, What is thy beloved more then others?
A30242	Do men use to sow in bogs and quagmires?
A30242	Do not many among us live like bruit beasts, rather than Christians?
A30242	Do not men hereby shew their good affections, and zeal to h ● m?
A30242	Do not the crafty Foxes and subtile Wolves, many times worry and devoure the poor innocent Sheep?
A30242	Do not the damned in hell wish, they had never been born, that this natural life had never been bestowed upon them?
A30242	Do not therefore be scandalized to see diversity of factions and opinions?
A30242	Do not those that build hay and stubble, bring many texts of Scripture?
A30242	Do not ye read often of David, that professeth the Word of God, was sweeter then the honey or the honey- comb to him?
A30242	Do the souls of others blesse thee for thy teaching, reproving?
A30242	Do they manifest any thing but the blacknesse of darknesse in their words and works?
A30242	Do they not come from the lusts that warre in your members?
A30242	Do they not in distresses, in times of calamity, seek unto God?
A30242	Do they not live as men?
A30242	Do they work such divine effects upon thy soul?
A30242	Do we not read frequently, that in the Church truth hath been condemned, errour owned?
A30242	Do we not say, there is an heap of wheat, though some chaff and cockle be among it?
A30242	Do we not see rashnesse, especially drunkennesse and other vices, which make men bold, are the cause of many a mans death?
A30242	Do ye not leave Christ to follow these?
A30242	Do ye not read of Pauls striving forward, and forgetting all things that are behinde?
A30242	Do you forget it never so much, that will not forget you?
A30242	Do you make Pagans and Infidels of us?
A30242	Do you not know these things?
A30242	Do you not pray the worse, hear the worse?
A30242	Doe ye shew the efficacy and lively power of Christ in your selves?
A30242	Does any envy the Garlands and Crowns that were put on Beasts, when they went to be sacrificed?
A30242	Doest thou believe?
A30242	Doest thou come boldly to God?
A30242	Doest thou not know, that the most are damned?
A30242	Doest thou say thou puttest thy trust in him?
A30242	Doest thou therefore cry out of this forwardnesse and this zeal?
A30242	Doest thou think then by thy formality, coldnesse and luke- warm moderation ever to attain Heaven?
A30242	Dost thou discover thy foul, noisome heart?
A30242	Dost thou not plainly see, the vanity and uncertainty of all other things?
A30242	Dost thou talk of believing in Christ, when thou hatest purity, makes a scoff and a taunt at it?
A30242	Dost thou tremble to see so much of the flesh in thee?
A30242	Doth Christ any way gain- say this commandment of God?
A30242	Doth God require this?
A30242	Doth he begin to repent of his undertaking?
A30242	Doth he murmur at it?
A30242	Doth he not say, That his heart panted after God, like a parched wildernesse, and more then the hart doth after waters?
A30242	Doth his Word command such things?
A30242	Doth it become the Ministers of the Gospel to be sonnes of thunder?
A30242	Doth not David complain, That wicked men have the fatnesse of the earth?
A30242	Doth not David often make mention of his bloody and deceilfull enemies?
A30242	Doth not God require, we should love him with all our might, all our strength?
A30242	Doth not Paul tell us of his hunger, nakednesse, and all kind of straits?
A30242	Doth not health, wealth, and all outward mercies come with the curse upon them they had at first?
A30242	Doth not our Saviour in that direction of his to Prayer, give God that description, of a Father in Heaven?
A30242	Doth not our Saviour say, He that loveth Father, or Mother, or life it self, more then me, can not be my Disciple?
A30242	Doth not the Apostle argue with the highest reason that can be?
A30242	Doth not the Apostle say, He that would come to God, must believe that he is, and a rewarder of those that seek him?
A30242	Doth not the Wiseman tell us, That he who is wise in his own eyes, there is more hopes of a fool than him?
A30242	Doth not the earth make you forget Heaven?
A30242	Doth not the world count this folly?
A30242	Doth not this Text speak to the heart of some godly people?
A30242	Doth not this expression savour of pride and self- conceit, rather then of the humility and meekness of Christs Spirit?
A30242	Doth the Bible allow me to be thus and thus prophane?
A30242	Doth the Word of God suffer me to be thus licentious?
A30242	Especially, Why should they preach of the threatnings, and the curse of the Law, of the torments of Hell?
A30242	Every Sermon, should it not be an Ho to every one that is thirsty, naked, or miserable, that is burdened and laden to come to Christ?
A30242	Every creature and condition they rejoyce in, is it not mutable?
A30242	Examine your selves in this one thing among others, Is Christ the bottom and foundation of all thy love, joy, and delight?
A30242	For alas, What have they done?
A30242	For alas, in respect of himself, he was of no reputation: Under what reproach, contempt and scorn did he live?
A30242	For can any man prosper that hardens himself against God?
A30242	For how can it be, that thou shouldst so eagerly attend to these thing ●?
A30242	For if thou art not now converted and turned from thy sinne, who shall plead for thee?
A30242	For if ye ask, What made the Doctors defile the Temple with errours and heresies?
A30242	For is not the Doctrine about a God, that there is a God, and but one God; Is not this a foundation?
A30242	For is thy prophaneness, thy wickedness, thy impieties, the anointing of Gods Spirit?
A30242	For it might be an Objection, Why can not a natural man be above the creature?
A30242	For seeing thou art Christs, the Question is not in matter of Justification, What thou art?
A30242	For what inward rank or hath neighbour to neighbour?
A30242	For what makes thee rejoyce at any time?
A30242	For what people are there that would not have Ministers like themselves, loose, dissolute, as they are?
A30242	For when the heart of a wicked man is merry, what doth it put him upon, but ungodly practices?
A30242	For when we come in his Name, and pretend his Word, and indeed it is our own; What is this but an high offence to God?
A30242	For whereas one saith, I am of Paul, and another, I am of Apollo, are ye not carnal?
A30242	For whereas one saith, I am of Paul, and another, I am of Apollo, are ye not carnal?
A30242	For whereas there is among you Envying, Strife, and Divisions, are ye not Carnal?
A30242	For wherein doth God sh ● w his love more to a people, then by causing the Word to be like fire in the bowels?
A30242	For while one saith I am of Paul, and another, I am of Apollo, are ye not Carnal?
A30242	For while one saith, I am of Paul, and another, I am of Apollo, are ye not carnal?
A30242	For who can know any thing of God, but by God himself?
A30242	For who is there that striveth and wrestleth with God in prayer for a blessing therein?
A30242	For would Christ defile himself with such ungodly wayes?
A30242	For, Why are not the bruit Beasts?
A30242	For, if so be thy actions, thy doings, be to this purpose considerable, what need is there of Christ?
A30242	Give gold and silver to the damned men in hell, will that comfort them?
A30242	Go then, and consider thy self; Thou speakest much of Gods favour, but hath thy soul been in agonies; in breaking of heart for it?
A30242	God saith his Word is an enlightning Word, a sanctifying cleansing Word: Why is it not so to thee?
A30242	God will destroy, Who can stop Gods hand?
A30242	Gods Word is promised to be accompanied with the fulnesse of the Lords blessing to those that are his; But how?
A30242	Had any man in the Old Testament, brought a dog or any other unclean be ● st to be sacrificed, had not this been a great dishonour to God?
A30242	Had not Dives all things, when Lazarus had not not so much as crums?
A30242	Had there been any gall in this Dove, any envy in Christ, would he have emptied himself, thus to make thee full?
A30242	Hast thou godlinesse?
A30242	Hast thou the fear of God in thy heart, than thou hast all things, because there is nothing that is good for thee that God keeps from thee?
A30242	Hath God given thee a spiritual sight?
A30242	Hath God planted thee, and watered thee for this only, to become a weed or a bramble?
A30242	Hath Peter one Christ, Apollo another, or these immediate pretenders another Christ?
A30242	Hath it removed those mountains, those high Towers of sinne that exalt themselves against Christ?
A30242	Hath not Antichrist, by subtile deceiveable waies, prevailed over the Church of God?
A30242	Hath not Solomon made this Motto upon all the creatures, That they are vanity and vexation of spirit?
A30242	Hath not errour alwaies found more upholders then the truth?
A30242	Hath not he the key to open the hearts of men, and none can shut them?
A30242	Hath the Ministry been usefull to bring you effectually to Christ himself?
A30242	Hath the Ministry had this effect to make you believe?
A30242	Have not many of Gods own people lost their first praying, first hearing, their first zeal and affections to good things?
A30242	Have not some wicked men cryed out of their sinnes, in fear of death, and publique judgments, as Pharaoh did?
A30242	Have not the Divisions thereof, been through the ambition and vain- glory of some, who have inordinately loved applaus, and many followers?
A30242	Have they any work to do, but to offer Christ to every one?
A30242	Have they obtained thee at so dear a price, as Christ hath?
A30242	Have you thus been conceived, and borne of the Spirit of God?
A30242	He doth not say some things, but all things; and then the expression how shall he not?
A30242	He is under many vexations, and through many tribulations he goeth to Hell In what a fiery Furnace was Haman, though exalted so high above others?
A30242	He prayed most earnestly, as the great thing before his death, that the godly might be one, How then comes envyings, and bitter thoughts among you?
A30242	He that was rapt up into the third Heavens, what sublime Misteries might he have preached upon?
A30242	Hence in the Old Testament, when any divine apparition was made; they presently concluded, they should die immediately, Can any see God and live?
A30242	Hence wicked men are often said, Not to know God, and yet how universal is this sinne?
A30242	Honours, Wealth, humane greatnesse, comfortable Relations, these are good things in themselves; and to say, Who will shew us them?
A30242	How God must be worshipped?
A30242	How abominable then are those Doctrines that advance the power of nature?
A30242	How absurd and foolish were they in their worship?
A30242	How are all duties of Religion, but as the picture without a substance, as a body without the soul?
A30242	How are all our Congregations?
A30242	How are all your duties and actions built?
A30242	How are these promises any thing but golden delusions?
A30242	How can Christ dwell in me, and I feel no more of his power?
A30242	How can I do ● ● is, and sinne against God?
A30242	How can I( said he) unless I have a guide?
A30242	How can any plead merit or worth?
A30242	How can prophanenesse and beastly courses be found amongst us, when the light of God hath shined round about us?
A30242	How can the civil righteous man die without roaring, and trouble of spirit?
A30242	How can these be said to reveal?
A30242	How can ye believe, if ye seek glory of one another?
A30242	How can ye believe, when ye seek glory one of another?
A30242	How can you live without this?
A30242	How canst thou hope in Christ, and believe in Christ, who knowest not what Christ was, and for what end he came into the world?
A30242	How carefull is the Apostle to forbid all those disputes, which do not tend to godlinesse, and which do not edifie?
A30242	How circumspectly and warily did Paul walk, that the enemies of the Gospel might not have wherewith to blaspheme?
A30242	How come doves to have gall?
A30242	How comely a thing is it to see brethren dwell together in unity?
A30242	How comes so much ignorance and prophanenesse to be amongst us?
A30242	How could the Martyrs have resisted to blood, had not they had Scripture- assurance?
A30242	How could the people of God come out of Babylon, if this day were not?
A30242	How could we with Paul account our own righteousness dung and drosse for the righteousnesse of Christ by faith, if ours were gold?
A30242	How darest thou but be reconciled with him, to whom God the Father through Christ, is reconciled?
A30242	How darest thou do this, if thou doest believe the eye of God is upon thee?
A30242	How darest thou lie, swear, deal unjustly?
A30242	How did Paul come to triumph so confidently in the love of God through Christ?
A30242	How did he compell them?
A30242	How did the wise men of the world stagger up and down like giddy men in this point?
A30242	How did they bewail their condition, running up and down, if there might be any hope?
A30242	How did this fact provoke Moses, that was the meekest man upon the earth, and farre from self- seeking and revenge?
A30242	How different was Paul from this?
A30242	How do the damned in hell think of those wicked wayes, which have brought them thither?
A30242	How do you esteem an herb or a receit of some special use?
A30242	How doth it beget and increase Faith in thee?
A30242	How doth it wash thee, and make thee clean?
A30242	How doth that reveal, when many very exp ● rt in Scripture, do yet runne into very many errours?
A30242	How doth the labouring man long for the end of the day, or the week, that he may come to receive his wages?
A30242	How easily can God make a man a Cain, a Magor- Missabib?
A30242	How easily may we give you poyson for Bread, without Wisdome?
A30242	How easily( without Prudence) may even the good and wholsome things we preach, prove also dangerous to you?
A30242	How farre are many from being believers?
A30242	How fearfull was David to have Achitophel against him, because he was a wise man?
A30242	How few Husbands that know how to inform their wives in matter of Religion?
A30242	How few Parents or Masters have you that know how to serve God in their family?
A30242	How few are perswaded of the true Doctrine of Christ from this Divine Authority, because God hath said thus, God hath spoken thus?
A30242	How few are such favourites?
A30242	How few are the men that have God and his Spirit dwelling in them, but rather their souls are possessed with Devils?
A30242	How great a crime is it to poison any fountain, where all people fetch their water?
A30242	How great is the labour and grief of a Minister to preach to those that are not so much as babes in Christ?
A30242	How hardly can we say of many people, They are Gods building?
A30242	How have they trampled all earthly things under their feet?
A30242	How is it brought about, that we are so?
A30242	How is this true, you will say, that God taketh the wise in their craft?
A30242	How live they?
A30242	How long have I gone to Sermons?
A30242	How many Sermons and Sabboths do even the godly let go, that there never appeareth any footstep of them ▪ as if they had never been?
A30242	How many are amongst us, that are not admitted with Moses to come to the top of this Mount?
A30242	How many are there, that strengthen wicked mens hearts, and make them not sad, whom God would have made sad?
A30242	How many have not laid a foundation?
A30242	How many men are reproached, envied by their neighbours and others, meerly for their godliness?
A30242	How many men lye down securely to sleep, that may awake in hell?
A30242	How many sad Envyings, and evil eyes are there towards one anothers good?
A30242	How many that have turned aside from the truth to errour, have found tormenting worms gnawing their conscience?
A30242	How may I make heavenly advantages of these things?
A30242	How miserably did Esau cry out, because he was shut out of his fathers blessing?
A30242	How much craft?
A30242	How much lesse when he stirreth up all his wrath?
A30242	How much more unworthy then are a people to be made a constant dwelling house for Christ spiritually to reside there?
A30242	How much of the study, labour, parts, and godlinesse of a Minister may be lost through the indociblenesse of hearers?
A30242	How much rather about every Sermon, every Duty that is preached, shouldst thou pray, and again pray?
A30242	How much rather in things of so easie apprehension?
A30242	How much rather may man stand astonished at this love of God in giving Christ?
A30242	How much rather must dwarfs indeed make haste?
A30242	How much rather of Revelling, Wantonness, beastly lusts, cursed oathes; Are ye not carnall?
A30242	How much rather, when we see Christ dying and suffering all those agonies and miseries for us may we say, now we know God loveth us?
A30242	How much respect have Laws given to the material building, that none might quarrel or fight in the Church or Church- yard?
A30242	How necessary is it to be well setled in this foundation of Gods worship?
A30242	How often did he chide and rebuke his soul, for being so inordinately cast down within him?
A30242	How often do the Prophets threaten, because of this?
A30242	How often doth David speak this of his wise and potent enemies?
A30242	How often doth Paul desire the prayers of the people he writes to?
A30242	How often doth he complain of their lying in wait to shoot at the upright in heart?
A30242	How often was Pelagianism interpoluted?
A30242	How patient and condescend ● ng was he to his Disciples, notwithstanding all their dulnesse and corruptions?
A30242	How shall I do, if such things come upon me?
A30242	How should this make them look upon themselves as worse then Toades or Serpents, in many respects?
A30242	How should this shame the guile, dissimulations and falshoods that are in men one to another?
A30242	How should we Ministers then not preach our own fancies, our own imaginations, but the Doctrine delivered in Scripture?
A30242	How shouldst thou in all prayers, duties, conference, still desire to enjoy Christ?
A30242	How terrible is thy estate, who hast not laid this foundation?
A30242	How terrible will it be, if the want of profiting be in your selves?
A30242	How then can wickednesse and sinne be found in any mans life?
A30242	How then will God punish thee, who hatest and kickest at those things that would convert thee?
A30242	How ungodly then is it to pretend Christ, or make use of the Name of Christ for thy carnal advantages?
A30242	How vain a thing it is to trust in humane policy, and worldly wisdome?
A30242	How walk they?
A30242	How was this possible, but that God did so fill their hearts, that no outward or inward misery could have any room there?
A30242	How would this bridle up a deal of bold ignorance now in the world?
A30242	I bless God?
A30242	I shall not enter into these sublime Disputes about Christ as a Mediatour, Whether that be Divine Worship that belongs to him, as so?
A30242	I then, the godly man can so hardly say, Whom have I in Heaven but thee, and in earth, in comparison of thee?
A30242	If Christ cast thee off, Is there any other remedy left?
A30242	If Christ said thus of his own body, than how much rather may we say, parts, duties, an outward Religion profiteth little?
A30242	If Eve, though in a state of Integrity, could be tempted by an object alluring sense, how easily then may we be ensnared?
A30242	If God be for us, who shall be against us?
A30242	If God cloathe the grass of the field, and make the Lillies to grow, how much more doth he cause the Ministry to fructify and bear fruit?
A30242	If I have the Sunne, how cometh that to withhold its beames from me?
A30242	If a Star be so welcome, how much more is the Sun?
A30242	If a drop be so sweet, how much more is an Ocean?
A30242	If a little of Gods wrath be kindled, Who can abide?
A30242	If a man have a leg or arm to be cut off, oh you desire all you meet with, to pray about it; Why?
A30242	If a man upon this Argument should neglect all secondary helps, Would it not be a presumptuous tempting of God?
A30242	If an humane faith can set men so much on work, when yet all men are lyars, what shall not a divine faith do?
A30242	If an husbandman in stead of committing seed to the ground, should only cause a wind, thinking to have a crop thereby, would it not be folly?
A30242	If babes be offensive, what are monsters and beasts?
A30242	If by thy doubts and diffidence, thou art kept off from Christ, how canst thou ever get power against sinne?
A30242	If every thing works to their damnation, this may make them sin the more desparately?
A30242	If gods, Why did they not save themselves?
A30242	If hay and stubble will put us to such danger, what then will evident poison?
A30242	If he hath given us Christ, How shall he with him, but give us all things else?
A30242	If he hath given us Christ, how shall he not with him give all things else?
A30242	If he hath given us Christ, how shall he not with him give all things else?
A30242	If he hath given us Christ, how shall he not with him give us all things else?
A30242	If he speaks of strifes and factions, when you do these things, Are ye not carnall?
A30242	If imperfect fruit displease the Gardener, What then do brambles and weeds?
A30242	If it be so hainous a matter among men to remove a land- mark, and to confound such bounds, how much more here?
A30242	If skin for skin, and all that a man hath, he will give for his life, how much rather for this eternal life?
A30242	If the Corinthians were to be blamed because they could not bear strong food, what then belongs to them who are not capable of milk?
A30242	If the Psalmist in vehement affection cryed out, How good and comely a thing is it, to see Brethren live together in Vnity?
A30242	If the meaning of these in my text, had been, Who will shew us that which is indeed the chiefest and most reall good?
A30242	If the rich man still increasing his wealth, is desirous to adde to his treasure; how much rather shouldst thou desire the growth of grace?
A30242	If the wrath of a King be so terrible, how much more is the wrath of God?
A30242	If then, we may not in these cases be excessive in our affections, how much lesse in meer earthly things?
A30242	If therefore the Angels, such pure and heavenly substances, be so affected with this way and Doctrine of Christ, how much more we?
A30242	If these errours of the mind, which are so hardly prevented, what will the constant lusts, and daily infi ● mities, even of all men?
A30242	If thou hadst lost thy eyes, or wert smitten with corporal blindnesse; How much would it affect thee?
A30242	If thy teares can do away thy sinne, what need is there of the blood of Christ?
A30242	If to die be a thing of terrour, what is eternal death?
A30242	If wheat, because of some blemish in it, be to be blamed, What then is cockle and plain weeds?
A30242	If ye love them that love you, what singular thing do ye, do not even the publicans the same?
A30242	If you ask then, Wherein the great wisdome of the world is foolishnesse?
A30242	If you ask what are the duties of Communion with God?
A30242	If you ask, How is it possible that David should be thus immoveable?
A30242	If you ask, In what sense world is taken here?
A30242	If you aske then, How comes the Ministry to be thus Instrumental?
A30242	If you aske, Why men doe not mortifie their sinnes, and live more strictly?
A30242	If you see any godly man rejoyce, and walk with a chearfull spirit, it''s well done, there is cause for it; who may do it if not he?
A30242	In all earthly affairs, still the question is, Cuibono?
A30242	In converting men from their sinne, and lusts?
A30242	In matters of mens estates, or of their bodily life, how carefull are they to go upon a sure foundation?
A30242	In the Apostles time, and the first age of the Church, how wonderfull and admirable was the Word in propagating Faith?
A30242	In the Apostles times, What multitudes were converted by the Word?
A30242	In the next place therefore, let us consider, What is the acceptable doing of Gods work, which will be rewarded?
A30242	In the next place, What are the Causes, that make these the efficient cause ●?
A30242	In the next place, What makes division or faction?
A30242	In the next place, let us shew how it''s a Cause or Instituted Meanes?
A30242	In the third place, let us take notice, What are those weak, and rotten foundations that many men build upon in regard of their practice?
A30242	In what a blessed Unity, and comely Order would the Church of God be, if every member would do its proper work?
A30242	In what a wofull condition am I plunged?
A30242	Indeed this Church had some weeds; but how restlesse is Paul to pull them out?
A30242	Into whose presence are we going, when we come to pray and humble our souls?
A30242	Is Christ thus Gods?
A30242	Is Christ thus wholly Gods?
A30242	Is he angry only when men bow the body to wood and stones, and not when the soul is prostituted to the creature?
A30242	Is he not a fool that leaveth a treasure of gold for coals?
A30242	Is he the chiefest of ten thousands?
A30242	Is it God that giveth the increase?
A30242	Is it a working with God?
A30242	Is it because we convince of sinne?
A30242	Is it for Starres to be like the dung of the earth?
A30242	Is it for a Church to be a prophane, ignorant, and worldly people?
A30242	Is it for such an one as thou to be glad, and laugh, and take thy ease?
A30242	Is it not Solomons Rule, Let another mans mouth praise thee, not thy own?
A30242	Is it not a mad and foolish thing to do so?
A30242	Is it not because such and such earthly advantages befall thee?
A30242	Is it not because thou art dead in sinne?
A30242	Is it not because thou art delivered up to a reprobate sense?
A30242	Is it not evident folly to take thy delight in that, which may be lost the next hour?
A30242	Is it not necessary therefore to instruct you in that work, which we are to do to all eternity?
A30242	Is it not some earthly content?
A30242	Is it not then folly as well as sinne, to look after this or that creature inordinately, which of it self can not adde one Cubit to thy contentation?
A30242	Is it not to see that evil and folly in thy flesh, thou never perceivedst?
A30242	Is it not with us as with little Children, they can take a Book, they look on it, turn over the leaves, but know not any of the sense of it?
A30242	Is it some worldly pleasure?
A30242	Is not Christ, nor the glorious promise no more published?
A30242	Is not Christianity compared to striving in a mastery, to running in a race?
A30242	Is not God in thy Chamber, in the Closet with thee?
A30242	Is not all this, because God doth not appear in his own Ordinances?
A30242	Is not all this, because his countenance shineth upon them?
A30242	Is not he a fool that forsaketh a fountain to go to a broken cistern?
A30242	Is not he a fool that would be in great pomp and honour for one day, to be a perpetual tormented slave for ever after?
A30242	Is not my soul thy building?
A30242	Is not the pleasant smiling face of some great Potentate, a reviving to thee?
A30242	Is not this enough to confound us, when we have by our lusts made them the sty of swine?
A30242	Is not this life a vapour, a bubble, but the life to come that must make me happy?
A30242	Is not this rather to have the Serpents curse upon you, to lick up the dust of the earth, and to mind earthly- things?
A30242	Is not this the general corruption of most men, who when under the sad passages of Gods providence towards them, they runne to merry company?
A30242	Is not this the way to make him certainly lose the Crown?
A30242	Is not this to bring the people of God up into the Mount of transfiguration?
A30242	Is the Artificer angry with his plate when he breakes it, and throweth it into the fire?
A30242	Is the Doctrine or Person of Christ divided?
A30242	Is the holy Spirit God?
A30242	Is there not some occasion of grief, of vexation, of discontent as well?
A30242	Is this to have your conversation in Heaven?
A30242	Is this to make God your portion?
A30242	Is this to sit with Christ in heavenly places?
A30242	Is thy life a striving, an agony?
A30242	Is thy mouth like a fountain of living water to others?
A30242	Is your knowledge bettered, your graces more quickened, and your whole conversation more fervent and zealous?
A30242	It can not be want of love, that these exercises are upon thee, for is not Christ the great pledge of Gods love to thee?
A30242	It can not but grieve us, to see people damn themselves: Yet, How can we hinder a wilfull people from destruction?
A30242	It is greatly disputed, Whether the sinnes they may fall into, may be called reigning sinnes?
A30242	It is not my intent to enter into that Dispute of the learned, who planted the Gospel in England?
A30242	It is the day of his wrath, when Kingdomes and Nations feele the day of his temporal wrath, How sad hath it been?
A30242	It makes all out of order?
A30242	It should shame us to follow such a Christ, to be called by the name of this Christ; How ill do such an Head, and such members agree together?
A30242	It''s Christ, that should be our study, our meditation day and night, Quis sit,& qualis?
A30242	It''s good to suggest this truth to you; for who is there that doth acknowledge God in these common mercies?
A30242	It''s the great Question in this age, What is the matter of a Church?
A30242	It''s true, Interpreters do much dispute ▪ in what sense Abraham, and so all believers can be said to be heirs of the world?
A30242	Jonathans love to David is much commended, but what is that spark to this flame?
A30242	Judas, when tormented in in his conscience foa sinne, What could his thirty pieces of silver comfort him?
A30242	Judas, with what horrour doth he cry out?
A30242	Judge not of a mans blessednesse by this moment; our lives are shadows that passe away, what shalt thou be to all eternity?
A30242	Know also, there is wrath and vengeance for the refusal of these, And who can bear them?
A30242	Know ye not that so many of us as were baptized into Jesus Christ, were baptized into his death?
A30242	Know ye not, that the Word you hear, is the Word of the great and living God?
A30242	Know ye not, that ye are the Temple of God, and that the Spirit of God dwelleth in you?
A30242	Know ye not, that ye are the Temple of God?
A30242	Know ye not?
A30242	Lastly, Consider the manner of Paul''s expression, Who is Paul?
A30242	Learn of David, How wonderfully was he affected with Gods word?
A30242	Let us consider, How many wayes even by godly eminent men, he may hurt the Church?
A30242	Look upon the Prophets and Apostles in their Ministry; Were men any better then mad Dogs, and Lyons against them, till God changed them?
A30242	Lord, how have I been a foolish, and ignorant man to day?
A30242	Lovest thou me?
A30242	Maiest thou not justly expect, that as God said to those Idolaters, They should call and see if their Idol gods would hear and deliver them?
A30242	Many say, Who will shew us any good?
A30242	May not the Devil come with seven more tormenting Devils then ever, if thou provoke God to withdraw his gracious presence?
A30242	May they not fast and humble themselves?
A30242	May we not say to every prophane and formal man, Know ye not, that Prayer is a Communion with the most high God?
A30242	Mayest thou not say, as the Prophet to the Church, How long shall vain thoughts lodge in thee?
A30242	Mayest thou not trust God upon his Word?
A30242	Mischief shall come upon mischief, one calamity upon another: And what then?
A30242	Must they not set ladders and climb up themselves alone to Heaven, as Constantine told a Novatian?
A30242	My lusts, my wickednesse, have taken God from me, how can I then but rore out?
A30242	Nay, doth not the Devil and sinne discover themselves dwelling in them?
A30242	Never did a man, weary of the night, more desire to see the day, then thou doest the gracious light of his countenance to thee?
A30242	None may take upon them to appoint what is to be believed?
A30242	Not what sinne thou hast; but what righteousnesse Christ hath?
A30242	Now alas, are the foolish and unwarrantable opinions and doctrines of men able to produce such gracious effects?
A30242	Now herein people not diligently meditate, Whose servants do we professe our selves to be?
A30242	Now how great a matter is this very word Church?
A30242	Now how many men do abhorre and disdain this, thinking all such Church- subjection, worse than Turkish slavery?
A30242	Now how must a Christian in every Prayer about temporal things, pray without doubting?
A30242	Now how uncomely is it( as we formerly shewed) if thou a man so old, so long hearing the Word preached, canst not discharge these personal duties?
A30242	Now how was that made good?
A30242	Now if one member should envy the good of another, how quickly would the whole be consumed?
A30242	Now if profit, and only profit be intended by God, how wilt thou answer it at the last day, that hast neither profited in knowledg or practise?
A30242	Now if thou hast many years been under these droppings, and yet art a dry wildernesse, how unsufferable is it?
A30242	Now if we had a righteousnesse of our own works, how could it be imputed without works?
A30242	Now if you ask, When may it fall out, that though the Ministry laboureth, yet God doth not work with it?
A30242	Now if you do believe this indeed, how darest thou do those things in secret, which thou wouldst not have the world know?
A30242	Now much dispute there hath been among Heathens, What wisdome is?
A30242	Now should not this Argument be like a sword in thy bowels: What?
A30242	Now the Grounds, Why a faithfull Ministry doth thus?
A30242	Now then supposing this, Who can plead for that damnable ignorance in many people, that have lived so many years, where the Word hath been preached?
A30242	Now then, is not this very dangerous to thee, to place thy heart upon that which will be poyson and bane to thee?
A30242	Now then, what an astonishing consideration is this?
A30242	Now these are allegorical expressions, and you may ask, What is the plain meaning of them?
A30242	Now they cry out, What have I to do with sinne any more?
A30242	Now to believe such a day coming, of so impartiall a Judge, in such a terrible manner, might it not take off every man from his dearest sinnes?
A30242	Now to purge this fountain, How many zealous Prophets did God raise up in his time?
A30242	Now to what purpose is an eloquent Pathetical Oration to a dead man?
A30242	Now what a sad condition is this, to be stript naked of all?
A30242	Now what is it to be a servant of men?
A30242	Now what wonderfull comfort may be suggested from hence?
A30242	Now where is the man that attends to this?
A30242	Now wherein was he overcome?
A30242	Now whether wilt thou believe God, or thy own fearfull heart?
A30242	Now( alas) how can our Ministry be for growth to such, who are not so much as babes, who are not yet begotten anew by the Word?
A30242	Now( alas) who thinketh of these things?
A30242	Now, How many are there, that are not acquainted themselves with the depths of Satan, that are no better Comforters then Jobs Friends were?
A30242	Now, how contrary is this to Scripture, which bids us, Search the Scriptures, Try the Spirits; Not think of man above what is meet?
A30242	Now, how different, and poor, and contemptible are these to this heavenly Joy?
A30242	Now, how great a skill is it, wisely to reprove, to have zeal and knowledge together?
A30242	Now, what is faith?
A30242	Now, what tongue of men or Angels is able to speak of them?
A30242	O Lord, How often have I been an hearer?
A30242	O Lord, am I not thy husbandry?
A30242	O Lord, if the presence of thy Spirit be not with us, we can not discharge those duties, who is sufficient to preach?
A30242	O death, where is thy sting?
A30242	Of Instruction, Why the Devil in all ages hath still set himself against the faithfull Ministery?
A30242	Oh but how much unwise and unfaithfull preaching is there in this respect?
A30242	Oh foolish and unwise?
A30242	Oh how greatly doth the Land mourn to bear such unclean persons?
A30242	Oh how many are sick of this spiritual lethargy?
A30242	Oh how unreasonable is it that thy heart should be so unwilling, so listlesse, so repining?
A30242	Oh how vain a thing and wicked is it to boast in riches, beauty, outward greatnesse, and any of these fading things?
A30242	Oh how will this cut thy heart one day?
A30242	Oh if ye were branches in him, how could such ignorance and prophanenesse be in many mens lives?
A30242	Oh now, thou wouldst weep over thy husband, thy child, if they were corporally dead, why doest thou not much more for their spiritual death?
A30242	Oh say, What a proficient might I have been, if I had still pursued forward and forward?
A30242	Oh then if envy at any time stirre in thy heart, say, Did Christ do thus?
A30242	Oh then, consider, Where is thy joy, thy love?
A30242	Oh then, how cometh it about, that thou hast lived so long under the means, and knowest not these things?
A30242	Oh then, how few persons, how few Congregations can endure the lustre of this Doctrine?
A30242	Oh then, how holy, how godly, how orderly should all our Assemblies be?
A30242	Oh then, how humble tender and carefull ought men to be?
A30242	Oh then, how inexcusable is thy negligence, thy dissolutenesse?
A30242	Oh then, how speechlesse wilt thou be at the great day, when God shall arraign thee?
A30242	Oh then, what a curb should this be to thy heart, to thy thoughts?
A30242	Oh then, why should the godly live to sinne or Satan, or the world any more?
A30242	Oh what a beast, what a Devil was I for thinking so?
A30242	Oh what a confusion will it be, to see all thy Religion, all thy morality thrown into hell, for want of a sure foundation?
A30242	Oh where is thy Spirit?
A30242	Oh whose image and superscription is this?
A30242	Oh, were we thus planted at first, or were we reformed to be thus?
A30242	Oh, what a dreadfull thing may this be, for thee to think thou hast more light than ever, when it may be thou art in more darknesse than ever?
A30242	Oh, what fruit, what reformation shouldst thou shew forth?
A30242	Only consider at this time, the interrogative Introduction, Know ye not?
A30242	Or like the blinde Sodomites, went groping up and down for the door, and could not find it; they knew not where, or what blessednesse was?
A30242	Or rather, Why is he called a Spirit?
A30242	Or, subdue thy corruptions, when thou believest greater matters in Doctrine?
A30242	Otherwise; Why should Paul bless God so much for that Providence, that he had baptized so few?
A30242	Ought all ministerial abilities to be imployed in one way?
A30242	Our Saviour would not have any peece of material bread lost, but asketh them, how many baskets full took they up?
A30242	Phil 3 Did not the holy Ghost descend in the form of fire, with a mighty rushing wind, to signifie how active it is in those that are godly?
A30242	Say, as he did, Why do we fall out, seeing we are Brethren?
A30242	Secondly, But knowledge is not all; How many Atheists are there, that know much, and understand the points of Religion, yet believe not?
A30242	Secondly, You may ask, If God onely give increase, What means may we take to have God blesse us in this manner?
A30242	See there is no worship, no service of God, but thou must be able to answer this Question, Who hath required it?
A30242	Seeing we are builders, How behove ● lli ● it to build such sound solid matter, that will abide?
A30242	Seeing we are such a barren wilderness, what fruit can ever be expected from us?
A30242	Seekest thou great things for thy self?
A30242	Setting aside the name, what is there either for knowledg or life, more than is in a meer Pagan or Heathen?
A30242	Shall Christ not seek his own glory?
A30242	Shall David be afraid of his secret sinnes and errors which he understands not?
A30242	Shall God out of his great love provide these mercies for thee, and thou go away with no advantage at all?
A30242	Shall I part with my happinesse and blessednesse I have in God, and go and tear my self with bryers?
A30242	Shall I take the Temple of God, and make it a publick stew for all lusts?
A30242	Shall Paul be afraid, though he knew nothing by himself, and darest thou hope or think to be saved by any works thou hast done?
A30242	Shall not he exalt his own will?
A30242	Shall not he seek to please himself?
A30242	Shall not the cause have more in it than the effect?
A30242	Shall the Psalmist so admire Gods love, in giving man the beasts of the field, that he crieth out, What is man that thou art so mindfull of him?
A30242	Shall the food of my body be got with the sweat of my browes, and not much rather eternal Glory hereafter?
A30242	Shall things present, shall things to come?
A30242	Shall we judge it a life?
A30242	Shall we sinne( saith Paul) that grace may abound?
A30242	Should I be willing, to have the Lord deal with me, as I desire to others?
A30242	Should it be so great a matter to believe, that God will raise up the Church, when it hath no help?
A30242	Si tanta pulchritudo in creaturâ, quanta in creatore, as the Antient said?
A30242	So inordinate and worldly cares; we see how such do even devour men; they have so many thorns in their flesh; and what life do such live?
A30242	So is every one, that is, such a fool is every one: Yet how is this folly praised for wisdome in this world?
A30242	So it would be here, Why are any damned?
A30242	So it''s here: When the wrath of God shall be ready to arise against thee, Why hast thou b ● oken this Command?
A30242	So that as little children are cheerfull and play, never troubling themselves, how they shall subsist, and what if such miseries arise?
A30242	So that he may in his heart, say, Who will sh ● w me any good?
A30242	So that if you ask, How all present and future things, life and death are ours?
A30242	So that these in the text, will every day complain, Who will shew us any good?
A30242	So that this teacheth us, what sincere and publique intentions ought to be in us?
A30242	So, if thou lovest me, if thy face be towards me, why is this or that mercy denyed unto me?
A30242	Such is all the worlds laughter: They die laughing, They go to hell laughing, and is not this madness?
A30242	THis Text is a Reason of that Caution delivered in the verse before, Every man must take heed how he buil ● eth: Why?
A30242	Take a Tree from the River side, and plant it in a wildernesse, what can you expect, but a withering?
A30242	That as the possessed party said, Paul I know, and Peter I know; but who are you?
A30242	That blesseth God for preserving him daily in his wits, in his senses, in bodily health and dangers?
A30242	The Angels are not found pure in his sight, and what hope hast thou?
A30242	The Apostle speaketh of knowing the truth as it is in Jesus; How is that?
A30242	The Apostles, how often did they discover their carnal frame of heart, by contentions about honour and primacy?
A30242	The Characters of that Ministry that seeks not the peoples applause, but to bring them to Christ, 64 Who then is Paul, and who is Apollo?
A30242	The Devils, Have not they a life?
A30242	The Locusts did not eat or consume, and not the dried ones prepared for any falling off?
A30242	The Objection then is, Why have the godly the least possession of it, if they have the sanctified use of it?
A30242	The Pharis ● es, what a deal of pains did they take, to disciple others to themselves?
A30242	The Pharisees were famous for building hay and stubble: What trash and trumpery, superstition and false worship did they introduce?
A30242	The Prophet speaking of his coming to purify the sons of Levi, cryeth out; Who may abide the day of his coming?
A30242	The Scripture indeed sometimes speaks of faith, as prerequisite to make the Word profitable, Who hath believed our report?
A30242	The Word will judge and condemn you; And how can that be, but because it will be alive, and come forth at that great day against thee?
A30242	The first is, The Natural and Carnal disposition which is in the spirit of every unregenerate man; Who will shew us any good?
A30242	The last Doubt is, How are all things the Godly mans, seeing for the most part they are most wanting, they are in the greatest necessities?
A30242	The most sublime and transcendent perfection that can be: Yet, What is more ordinary in Scripture, then to dignifie it by that Name?
A30242	The preaching of the Word is like setting up spiritual trading and merchandize, how busie and active should men be?
A30242	The seven Churches of Asia, Where are they?
A30242	The subject of Envy: Who are prone to it?
A30242	The third Doubt is, If all things be the Godlies, Why then are they so uncomfortable, so dejected, complaining of wants, as if nothing were theirs?
A30242	The truth of Justification by faith in Christ, Is not that more worth than the gold of Ophir?
A30242	The word at first did signifie wind, Why then doth the Spirit of God assume this comparative expression of wind?
A30242	Then how much are men of parts and understanding to bewaile themselves?
A30242	Then if God should say, Come ye blessed, would not this be more comfort then ever thou hadst all thy life?
A30242	Then that he should become reconciled with us?
A30242	Then what a damnable sinne is envy, which breaks these silken cords?
A30242	Then what need Ministers preach of any thing else but Christ?
A30242	Then what self- denial, what humility and modesty should we learn hence?
A30242	Then, how of often will thy mouth be opened, to set up the grace of God?
A30242	There be many that say, Who will shew us any good?
A30242	There came a man to ask Christ, Whether many should be saved?
A30242	There is no difficulty in the words, only a doubt may be raised, How Paul can say, He layeth the foundation?
A30242	There must be heresies: Why must there be so?
A30242	Therefore set Faith more on work, from day to day: I am no Atheist; I am a Christian; I believe a Day of Judgment: Why then live I thus?
A30242	Therefore, Do you really believe all that the Scripture saith?
A30242	These things thus explained, Let us consider the Reasons, Why God will have a Day to declare mens workes in matter of false Doctrines?
A30242	They do not say, What rich man?
A30242	They felt nothing, they did not doubt or suspect,[ What if this be a damnable errour that thou maintainest?
A30242	They have refused the word of God, and what wisdome can be in them?
A30242	They have that Pearle, which must not be cast to swine: But who are the people that God doth thus honour?
A30242	They must not fall from their stedfastnesse, And how shall that be?
A30242	They went to Law with one another, Why do ye not rather suffer wrong, saith he?
A30242	Think then, whether this Sermon may not make thee to begin all anew?
A30242	Think you, Dives that fared so deliciously every day ▪ had all his wealth in a mercy?
A30242	Thirdly, The Apostle presseth another Argument; Was Paul crucified for you?
A30242	This Corinth, What is become of it?
A30242	This is only to lift up our hearts, and to say of all earthly glory, Alas, what is this to heavenly?
A30242	This is the choice and most excellent pearl that the world hath: if their wisdome be thus folly, what then is their folly?
A30242	This makes the common enemy triumph: Oh( say the Papists) if you Protestants have the Spirit, why are there so many Sects?
A30242	This particular then sheweth, there are many in this house, that are not of this house; for how is Gods presence and power manifested in them?
A30242	This was the Pharisees foundation; But what woes doth Christ pronounce against them?
A30242	This was the incredible paradox, Why should it seem incredible to you, said Paul, when he preached this Resurrection?
A30242	Those glorious Angels, were they not cast out from Gods face, and chained up in darknesse, for nothing but proud and lofty thoughts?
A30242	Thou an enemy to God, by all the prophanenesse thou art in all the day long?
A30242	Thou art high minded, and bearest up thy self from such and such earthly objects; Is not all this to glory in men?
A30242	Thou canst not abide dirt or vomit upon thy garments, and canst thou endure these deformities upon thy soul?
A30242	Thou canst not say with Agag, the bitterness of death and hell are past: What is the sad end of all Dives his joy?
A30242	Thou cryest out, How can I be godly, and have no better an heart?
A30242	Thou shalt not want, as long as God hath it: If God have it, thou shalt have it; and what can be more desired?
A30242	Thou that dealest in anger, how doest thou expect Gods love?
A30242	Thou that wilt not be pacified, but breathest revenge, how shall God spare thee?
A30242	Thou wilt be unjust in secret, thou wilt be unclean in secret: Why?
A30242	Though this be so hainous a sinne, that some make it a tendency to the sinne against the holy Ghost, yet how often is it practised?
A30242	Though this was very unpleasing to corrupt men, therefore it is said, Who can abide the day of his coming?
A30242	Thus Christ himself, How was he slandered?
A30242	Thus Christ himself, when the Jewes talked of stoning him; For which of my good works do you stone me?
A30242	Thus God saith, Hos 5 15. he would go fr ● m them, they should not have the mercies they used to have: But to what end doth God this?
A30242	Thus Peter is instructed, Lovest thou me?
A30242	Thus it may be thou art active and diligent; thou art speaking of thy opinion to all; but art thou a Bee making honey, or a Wasp stinging others?
A30242	Thus it was with Paul, he tryumphs over all imaginable adversaries; but why is he thus confident?
A30242	Thus our Saviour, If I have spoken to you earthly things, and ye understand xot, how can ye heavenly?
A30242	Thus the Prophet Jeremiah, What is the chaff to the wheat, saith the Lord?
A30242	Thus the names of all the Heretiques that have lived, are they not of unsavoury memory?
A30242	Thus, this worship I know, and that I know; but who brought in this?
A30242	Thy body and soul is to be the temple of the Spirit?
A30242	Thy duties are to come from this Spirit, and doest thou deride it?
A30242	To Abraham and his seed; What seed?
A30242	To open the Doctrine, let us consider, What is implied in this, when the truths of Christ are thus called gold and precious stones?
A30242	To open this Point, Consider, First, That it is a great Dispute, Who are truly members of the visible Church?
A30242	To oppose Christ in the Ministry, to rebell against that glorious light of the world?
A30242	To suffer reproaches for Christ, rather than the pleasures of Aegypt?
A30242	To try whether you grow up into more knowledge and grace or no?
A30242	To whom are sad terrours and perplexities of spirit?
A30242	To whom are woes?
A30242	Tremble at this, you who live in secret wickednesse, Why doest thou keep it so close?
A30242	Upon whom is thy heart set?
A30242	Verse 5. Who then is Paul?
A30242	Verse 5. Who then is Paul?
A30242	Vse of Instruction, What kind of societies we should be, who are Gods temple Gods house, Gods Church; What enjoyment of God?
A30242	Vse of Instruction, Wherein lyeth the purity of Churches?
A30242	Was he of this temper?
A30242	Was not Belshazzar in the midst of all his jollity and excessive riot?
A30242	Was not Esau also purposed to kill Jacob, yet God wholly changed his heart, and that when he had a fair opportunity?
A30242	Was not all Pharaohs wisdome but to ruine himself and his Kingdome?
A30242	Was not the Lord Christ condemned, and that by a Council of the Priests and Elders of Jerusalem?
A30242	Was not the Masse, Transubstantiation and Image worship, set up as the principal truths of God?
A30242	Was not the whole world turned Arrian?
A30242	Was there ever any that did afford meer matter of comfort?
A30242	Was there more unworthinesse in Jerusalem, in Ephesus, in other Churches, which yet God hath made desolate places?
A30242	We as workers together with him,& c. If we interpret the word thus, then in what sense can this be made good?
A30242	We have been burnt already, the rod of the Almighty hath been already on our backs, and can we entertain such stinging vipers again?
A30242	We may take up that of the Apostle, you need not say, Who shall ascend up into Heaven, or descend into the lowermost parts of the earth?
A30242	We must not make such cavils: What use is there of Preaching?
A30242	We reade of the Aegyptians, what an outcry they made for the death of one in every family?
A30242	We see it in Paul: What was that which so raised up his heart to Christ?
A30242	We see this also in Joseph''s Brethren, how politique and crafty were they in their malicious designes against Joseph?
A30242	Well, If it be so dangerous a sinne, what Remedies may be used against it?
A30242	Were they crucified for thee?
A30242	What Jeremiah can make Lamentations equal to this grosse ignorance, that covers the face of all Congregations?
A30242	What Jeremy can make Lamentations bitter enough, to see how this Temple of God is made a dunghill?
A30242	What a Mystery was this to the seduced Belivers, even in the Apostles times?
A30242	What a glorious expression is that, We beholding as in a glasse the glory of God, are transformed into his image?
A30242	What a great expression is this?
A30242	What a great temptation did he prove to the Church?
A30242	What a reproach did Haman account it, that all the Royal robes and honour should be put upon Mordecai his great enemy, and he laid aside?
A30242	What a sad sight was this, to see David, so Religious a King, so potent, who had conquered so many Enemies, to be brought into this extreamity?
A30242	What a stay should this be to thee?
A30242	What a trouble was that to the Church in her infancy, about the retaining or leaving the Jewish Ceremonies?
A30242	What a wofull, dreadfull thing is it, to have the fantasie disturbed?
A30242	What accord hath Christ with Belial?
A30242	What adoration?
A30242	What advantage will it be, to have men pleased with thee, and God displeased?
A30242	What agreement between light and darknesse?
A30242	What agreement is there between Christ and Belial?
A30242	What are a few evil dayes here, and full of misery?
A30242	What are excellent and choice abilities, if thou art not sanctified by the Spirit of God?
A30242	What artifice hath been used from age to age, to bring the Church of Rome to that temporal greatness it is come unto?
A30242	What believer hath these things in the full power thereof?
A30242	What blasphemous folly was this for a man, who was to be worms meat presently?
A30242	What boasting do the Jesuites make in their Ignatius Loiola, the founder of their Society?
A30242	What can such say more than Heathens or Pagans, that do all things to an unknown god( as you heard) and believe, and worship they know not what?
A30242	What cares a man for another mans Field, another mans Corn, but he looketh to his own?
A30242	What concord between Christ and Belial?
A30242	What confusion was upon the foolish Virgins?
A30242	What could keep in his corruption and flesh from repining and disturbing?
A30242	What detraction and back- bitings have men one of another?
A30242	What did not Paul eat and drinke, and enjoy the common Aire, as we doe?
A30242	What divine and admirable exaltations are there of Christ, setting him up above all things, and making him the head of the Church, which is his body?
A30242	What do such Bats and Owles in the Sunne- shine of the Gospel?
A30242	What do ye in his sheepfold, who are goats and swine?
A30242	What do you in Christs vineyard, who are bushes and thorns?
A30242	What dost thou not believe that after all these pleasures of sinne, God will destroy thee?
A30242	What doth the prophane man, the liar, the proud man, the beastly drunkard in Gods house?
A30242	What effectual participation of his presence?
A30242	What endeavours for the favour of a great man, who yet is mortal?
A30242	What equality is there between God and all those glorious Priviledges, and those duties thou doest?
A30242	What fervent and earnest prayers should thou then have, that thou die not, and be damned in ignorance?
A30242	What flocking would there be to hear one speak that was raised out of the grave?
A30242	What folly is it, to leave the Fountain of all happinesse, and to catch after the shadow?
A30242	What glorying in Dominicus by the Dominicans, a man of a proud, superstitious bloudy disposition?
A30242	What glorying in St. Francis by the Franciscans, making the way to Heaven by him, easier than by Christ?
A30242	What great encouragement is the Fathers eye to his Child, the Commanders to a Souldier?
A30242	What grief is it to hear people say, one is of this way, and another is of that way?
A30242	What hast thou not heard of this destruction from God?
A30242	What heavenly or precious jewels have they of Gods Spirit?
A30242	What high price did David put upon it?
A30242	What holiness, purity, humility is required?
A30242	What hope then and refuge remains for thee?
A30242	What if God should discover those imaginations to all the world?
A30242	What if thou art a means, not only to damn thy self, but many others?]
A30242	What is Christianity?
A30242	What is Paul and Apollo?
A30242	What is Paul, or Apollo, but instruments, or Ministers by which ye believe?
A30242	What is Paul, or Apollo?
A30242	What is a circumspect wise thing?
A30242	What is a fountain sealed up, or a Book that can not be read, though it hath never such admirable matter?
A30242	What is a good or ingenuous nature?
A30242	What is a more formall and ordinary phrase, then to say, I thank God?
A30242	What is a ship without an anchor?
A30242	What is a tree without a root in the midst of a storm?
A30242	What is chaff to the wheat?
A30242	What is eternal destruction?
A30242	What is it for God so to love thee, as to make thee strong, healthy, wealthy, and not to give Christ and Heaven to thee?
A30242	What is it to savour the things of a man?
A30242	What is more brutish then that?
A30242	What is that which every man must build his faith upon?
A30242	What is that which is the substance of things hoped for, to every Believer, but Faith?
A30242	What is that which made him to sit with Christ in heavenly places?
A30242	What is the chaff to the wheat?
A30242	What is the common and most notorious way of Satans doing hurt to the Church of God?
A30242	What is the foundation he must lay there?
A30242	What is the foundation that you have laid for a godly life?
A30242	What is there in Christ, more then any thing else?
A30242	What is this, but to open thy mouth against Heaven?
A30242	What light and wisdome did he attain unto thereby?
A30242	What made Judas cause such a sad breach among the Disciples, but earthly gain?
A30242	What made Moses deny all that earthly greatnesse he might have had in Pharaohs Court?
A30242	What makes a Church truly glorious, even when it''s pure from errours and heresies?
A30242	What man is there, inordinately afected to any thing, that you may not call the Devils Martyr, he endureth and suffereth so much?
A30242	What manner of persons ought they to be, who may be called Gods house, Gods building?
A30242	What manner of persons should we be?
A30242	What matter of wo and lamentation it is, to see so few build upon this foundation?
A30242	What means must we use that God may give this increase?
A30242	What miserable wofull and wretched creatures are we, of all those millions of thoughts not one is good?
A30242	What need of the Ministery?
A30242	What need they preach of faith and repentance?
A30242	What opposition did Paul find by such, that taught tast not, touch not, that brought in worshipping of Angels, and left Christ the Head?
A30242	What persons ought to be taken in, to constitute a Church?
A30242	What precious and powerfull operations hath it upon the hearts of the godly?
A30242	What profit have I of such sins that now do so wound me?
A30242	What profit will this be?
A30242	What purity, zeal, mortification ought to be every where?
A30242	What rich man, might have been a proper consequence, but they say in the general, Who then?
A30242	What sad divisions did that dispute make?
A30242	What shall I doe?
A30242	What shall not such promises as I have named quiet thee?
A30242	What solidity hath a straw that is blown up and down with every winde?
A30242	What spirituall effects do these mercies bring upon you?
A30242	What the Apostle doth not mean, in saying, The Ministry is nothing?
A30242	What then is meant by fire?
A30242	What though thou art wiser for the things of this world, yet if foolish in heavenly things, that earthly wisdome can not help thee?
A30242	What truth of grace is there in thee?
A30242	What was it that made Judas so desperately betray innocent blood, though he had so much warning; so many admonitions to the contrary?
A30242	What were those works?
A30242	What will become of me?
A30242	What will it avail thee to have thy conscience accusing thee, though there be no witness conscious with it?
A30242	What will it profit a man to winne the whole world, and loose his own soul?
A30242	What will thy own conscience say for thee?
A30242	What wilt thou plead at the day of Judgment?
A30242	What wise man would with his bare heels kick against the sharp points of iron?
A30242	What would Paul and the holy Apostles, if they were alive, say to you?
A30242	What?
A30242	What?
A30242	What?
A30242	When David with the people, offered so willingly unto God, what a deal of comfort and joy did David find in the very duty it self?
A30242	When Gehez ● had taken gifts of Naaman, Elisha discovering it, rebukes him sharply, saying, Is this a time to buy fields and orchards?
A30242	When God call''d to weeping and mourning, there was eating flesh, and drinking wine, the clearn contrary: And what moved them?
A30242	When God made the world, how many several Species and kinds of Creatures did he make, which no man can reckon up?
A30242	When Paul said to the believers, That all things were theirs, would they not say like Festus, not much learning, but much ignorance had made him mad?
A30242	When Philip asked the Ethiopian, Vnderstandest thou what thou readest?
A30242	When our Saviour told his Disciples, That they must eat his flesh, and drinke his bloud; some cried out, This is an hard saying, Who can bear it?
A30242	When the Law was to be promulged, what washings and preparations were there for several dayes together?
A30242	When will it breathe heavenly life and vigour into me?
A30242	Whence are all those soul dividing and tormenting cares, but from want of trust in God?
A30242	Whence come wars and fightings?
A30242	Whence comest thou to be thus secure and confident?
A30242	Whence is David thus carried out to the favour of God, but because of an heavenly heart within?
A30242	Whence is all this, but because thou hast no spiritual life or feeling within thee?
A30242	Whence is it, that God in time doth sanctify his people, doth justifie them, doth pardon sinne, and heal their corruptions?
A30242	Where can such be found?
A30242	Where can there be any trusting in our selves?
A30242	Where is Dives his great wealth, that could not help him to a drop of water?
A30242	Where is Gods gracious presence discovering it self?
A30242	Whereas errors are compared to hay and stubble; what is lighter than these?
A30242	Wherein did this appear?
A30242	Whether any Ministers or Churches are quite free from building hay or stubble?
A30242	Which is greater to give a Christ, or to pardon sinne?
A30242	Which was worst, an Heretique living with an unblameable life, or an Orthodox man, with a vicious and corrupt life?
A30242	Whither can you flie from his presence?
A30242	Whither shall I go from thy Spirit?
A30242	Whither shall I go?
A30242	Who appointed this?
A30242	Who are you then that say, you will do as others, you will not be singular, you will not be strict and precise?
A30242	Who can bring a cleane thing out of an uncleane?
A30242	Who can give peace, when he shall cause trouble?
A30242	Who can hinder his blow?
A30242	Who hath commanded it?
A30242	Who hath not heard of Crates the Thebane, that parted with all his wealth to give himself to Philosophy?
A30242	Who he is, and what he is?
A30242	Who is able to endure those everlasting burnings?
A30242	Who is accounted wise, but that man, whom God judgeth a fool?
A30242	Who is more zealous in this way than Paul?
A30242	Who is sufficient for this?
A30242	Who is sufficient to hear?
A30242	Who is there that readeth this Book, to believe accordingly, to inflame his affections, and order his life accordingly?
A30242	Who looketh into this Glasse, to dresse himself, and compose himself according to those commands?
A30242	Who may, if repenting, though a Blackmoor sinner, doubt of Gods love in pardoning, when he hath done the greater?
A30242	Who put more trust and confidence in the workes they did?
A30242	Who shall accuse Christ?
A30242	Who shall impeach Christ?
A30242	Who then is Paul, and who is Apollo, but Ministers by whom ye believed?
A30242	Who were more abominable to God then the Pharisees, yet who justified themselves more?
A30242	Who will bear that ground, which after much labour and cost, brings forth no fruit at all?
A30242	Who would be cheated or distinguished out of the Truth by subtil Hereticks, or scared and terrified by violent opposers?
A30242	Who would have made such a choise as he did?
A30242	Who would put himself upon the scorns and contumelies of others, were it not Christs command?
A30242	Who would think it possible, under so many Instructions, Informations, Convictions, that thou shouldst be so blind, so sottish?
A30242	Who would think that the Preaching of of the Gospel deserved such a Title as a Kingdom, and a Kingdom of Heaven?
A30242	Whom I love I chasten?
A30242	Whose ear doth God open to understand this?
A30242	Why God only can give the increase?
A30242	Why God?
A30242	Why are those many Texts, To search the Scripture, To prove all things, if you sit down, and regard not these things?
A30242	Why art not thou ashamed to look God, or good men in the face, that hast this divelish temper in thee?
A30242	Why art thou dejected?
A30242	Why art thou no more reformed, then where there is no Preaching, no Ministery at all?
A30242	Why art thou so fearfull?
A30242	Why do I let the day of grace, and the precious time of salvation passe away?
A30242	Why do I take this moment of pleasure, for an eternity of torment?
A30242	Why do any lie in their sinnes, if the Ministry by its own power could convert them?
A30242	Why do you not desire a new Scripture, and a new Bible as well?
A30242	Why doest thou as Rachel make a ● excuse to cover thy Idols?
A30242	Why doest thou cry out, that none is like thee?
A30242	Why dost thou not prepare thy self with fear and trembling?
A30242	Why dost thou not remember what a reward God hath laid up for those that labour for him?
A30242	Why dost thou so proudly, so arrogantly, so boldly meddle in this matter?
A30242	Why doth he not order things with more perfect knowledge?
A30242	Why doth the Lutherans spirit, and Calvinists disagree?
A30242	Why hast thou not forsaken thy evil wayes?
A30242	Why hast thou trasgressed this Law?
A30242	Why hath Satan filled thy heart?
A30242	Why is it neglected by thee?
A30242	Why is it said, That wicked men shall not live out half their daies, but that the ungodlinesse of men doth bring them to untimely deaths?
A30242	Why is it that they are never satisfied, but in him?
A30242	Why is this?
A30242	Why is thy anger kindled like fire?
A30242	Why might not he have thought it had been some good Angel, or there was some writing for him to encrease his kingdome?
A30242	Why might not we have been born in those days, while Britany was Paganish and Heathenish?
A30242	Why not at the end of every Sermon dost thou not aske, How hath this profited me?
A30242	Why not fools and mad men, capable of any benefit by the Word preached?
A30242	Why saith he thus to Gehezi?
A30242	Why should God give any more increase, when thou hast abated from that former efficacy and vigour of grace?
A30242	Why should death then be grievous to thee, when God hath no more for thee to do here, when thou canst be no more usefull to promote his glory?
A30242	Why should they be blamed, if they get no good by the Ordinances, if they profit not under the Ministry, for God did not intend them for their good?
A30242	Why so?
A30242	Why so?
A30242	Why then are we so apt to magnifie our self- glory, our own will, our own advantage?
A30242	Why then are we such Apostates, as to degenerate from our Titles and Names?
A30242	Why then are ye as men?
A30242	Why then art thou afraid of man, and not God?
A30242	Why then art thou pleasing thy selfe with the actions thou doest, when thou art in the old, polluted, defiled nature?
A30242	Why then doest thou not trust in God only?
A30242	Why then dost thou say, I must know how to work, how to plow, to sow, to maintain my natural life, and not also be as diligent about thy supernatural?
A30242	Why then dost thou stumble in the day?
A30242	Why then have ye been rebellious?
A30242	Why then in these later dayes Heathenish Nations do not receive the faith, as in former times who can divine?
A30242	Why then is it, that it hath not been so to thee?
A30242	Why then lieth it thus ruinous?
A30242	Why then should not that truth fill our mouths and our hearts here, which will possesse our souls to all eternity?
A30242	Why those that are godly for the main are called carnal?
A30242	Why will they not runne into the same excesse of sinne, and enjoy the ungodly pleasures of the world as others do?
A30242	Why, did they not believe before?
A30242	Why?
A30242	Will a good work thus circumstantiated be sure to be rewarded?
A30242	Will all their distinctions be any better than meer cob- webs in this matter?
A30242	Will not all this hony turn into choler?
A30242	Will not men judge them in this world?
A30242	Will not my torments be according to my pleasures?
A30242	Will not this be bitternesse in the later end?
A30242	Will not this condemn thee at the Day of Judgment?
A30242	Will thy pleasures of sinne continue with thee, when the pangs and throbs of death shall once surprize thee?
A30242	Will thy wealth avail thee in the day of Gods wrath?
A30242	With what delight and alacrity did they exhort one another to go to the house of the Lord?
A30242	Woe be to thee, if the Word that is so effectual and operative to others, be not also to thee Who is Paul?
A30242	Worse then when we worship the true God, after a false and unlawfull manner; yet how severely doth God punish this kind of Idolatry?
A30242	Would he have become poor, to make thee rich?
A30242	Would not worldly men think this was his folly, rather than faith?
A30242	Would these be as good as a God to me?
A30242	Would you be a people capable of this duty?
A30242	Wouldst thou receive the richest goods that are brought into thy house, if the plague or infection were on them?
A30242	Wouldst thou regard the titles and names of things, if thou find the clear contrary?
A30242	Yea in the first times of Reformation from Popery, How many did not only receive the truth in their minds, but grace in their hearts?
A30242	Yes how ready are we to say, these are our parts, our gifts?
A30242	Yet how hardly have we any of these humane excellencies or comforts, and not boast of them?
A30242	Yet the answer is plain in the Parable, when it was asked, How came those tares, seeing the Master had sown good seed?
A30242	Yet they would not hearken to his words; And why?
A30242	Yet where is the Christian to spiritual, so Gospelized, as to go out of all his duties, resting on Christ only?
A30242	Yet who can perswade men to leave their carnal jollity, and to tast how good and pleasant the wayes of God are?
A30242	Yet, What a barren wilderness is my heart?
A30242	Yet, if Christs Righteousnesse, his worth be all, why wilt thou be a Christ to thy self?
A30242	You can not bear the Sermon, that bids thee, Depart from sinne, How then that terrible sentence, which bids thee, Depart into everlasting burnings?
A30242	You care not for that Ground, which never will yield a crop after all cost upon it; How can God indure thee?
A30242	You have deprived me of God, and do you ask what I aile?
A30242	You may say, who refuse Christ speaking from heaven?
A30242	You that are godly especially, take heed of this: How contrary is this spirit of envy, to that love Christ hath put into you?
A30242	and do I not tremble at Gods eye?
A30242	and how can they believe, if they do not know?
A30242	and if ye were without chastisement, ye were bastards, and no children?
A30242	and should every one of us be thus in particular?
A30242	and who is Apollo?
A30242	and who is Apollo?
A30242	and who is Apollo?
A30242	and who is Apollo?
A30242	and who is Apollo?
A30242	and, Who is the wisest man?
A30242	as Lyrinensis doth excellently amplifie it?
A30242	but Ministers by whom ye believe?
A30242	but how much more should the light of Gods countenance put life into us?
A30242	but who can be saved?
A30242	but, what Christ is?
A30242	for if the Ministery cure thee not, what will cure thee?
A30242	he perceived the Law to be a killing Messenger to him?
A30242	how happy is it when the Ministery is profitable to thee, and thou art profiting to it?
A30242	how many like Devils?
A30242	how wise should the godly man be?
A30242	ibid The properties of the Ministry as such a cause, 69 Who is Paul?
A30242	is true of all other outward mercies, Beauty, Strength, Honours; How often are they given to the hurt of them that have them?
A30242	live such a life, wherein thou canst not pray; no Prayer will do any good?
A30242	merry and jolly, when in the Devils dungeon; when in the chains of darknesse; when upon the very borders of Hell?
A30242	no wonder if the earthly man fall down to the ground, as the Aegyptians, like a stone into the Sea?
A30242	of miracles, asking the people, Why do ye look upon us, as if we by our own power had done this wonder?
A30242	of this expectation, and how the whole world shall be then on fire, he cryeth out, What manner of persons ought we to be?
A30242	shall I laugh when at the day of judgement I shall stand arraigned at his Tribunal?
A30242	speaketh excellently to this purpose, Professing themselves wise, they became fools; for their foolish heart was darkned: And wherein was this seen?
A30242	they were not only converted from Popery, and superstition, but from prophaness and impiety?
A30242	thou canst not say, it''s impossible for us to get knowledge; No, how great are the helps and meanes that God hath vouchsafed in these dayes?
A30242	to the Sons of Levi, how did he this, but by the clearing of the Word from Pharisaical interpretations?
A30242	v. 3. to be in an agony; Why?
A30242	we inform of duty?
A30242	we labour the eternal salvation of mens souls?
A30242	what invocation, and divine worship is given unto some Saints, and to some that were no Saints, but canonized by the Pope?
A30242	where you have a promise of being heir of the world; and to whom is this made?
A30242	who bid, some be cloathed and warmed, but gave nothing?
A30242	who can tell what is true?
A30242	why is it that thou art such a blind Bat, or Owle in the day of the Gospel?
A30242	why then should any thing be lost of the bread of life?
A30242	will he not also of such, who shall make his Church a stew, a dunghill, a place of wickednesse and ungodlinesse?
A30242	yea, how many like bruit beasts?
A30242	yet, Who undervaluing all his graces more then ● e?
A30242	you that ought to have one heart, one mind, yea to lay down your lives for one another: How comes this divelish sinne to be in you?
A69777	( for Scholarship in Religion is not to be judged by forms in the Church?)
A69777	( saith he) Believe you that I''am able to do this?
A69777	( saith he) he answereth himself, It is excluded; By what Law?
A69777	( saith holy David) when wilt thou come to me?
A69777	19, 20. where God asketh Job, Hast thou clothed his neck with Thunder?
A69777	2. when God bid him ask him what he should give him, replyeth, Lord, what canst thou give me so long as I go childless?
A69777	21. now what were Christs Eyes?
A69777	22. will any say to me, how shall I know my state by the workings of this affection?
A69777	23. and the gift of God, but the work, the operation of God, a work with power, such a faith as is an effect of the Fathers drawing?
A69777	24. v. 8. Who is the King of glory?
A69777	3. what notions of Justification, Union with Christ, the indwelling of the Spirit, Faith,& c. have some others discovered?
A69777	36. when the Eunuch said to Philip, Here is Water, what doth hinder me to be baptized?
A69777	4 5. of what must we give an account, but of our Souls?
A69777	4 Solomon tells us, That it is a sport to a fool to do mischief,& tells us of one who deceiveth his Neighbour, and saith, am I not in sport?
A69777	6. Who is this cometh up — perfumed with Myrrh?
A69777	7. Who hath made thee to differ from another?
A69777	7. Who maketh thee to differ from another?
A69777	7. in which a man shall say he hath no pleasure in them?
A69777	84. what breathings, what longings, what impatience doth he there express?
A69777	?
A69777	A Christian, not in Name, but in Deed, and is afraid Christ should not be willing to receive it?
A69777	A Disciple of Christ, who hath commanded us not to swear falsly, idly, or prophanely, and yet being a common Swearer, and Curter, and Blasphemer?
A69777	A Reed shaken with the wi ● d: But what went ye out for to see?
A69777	A man that shall speak to me smooth things, and deliver himself in words that are proper to express what he saith: But whom am I going to hear?
A69777	A morsel of bread with an interest in Christ, than a stuffed Ox with the wrath of God?
A69777	Add to this, that custom hath the force of a second nature; how can you( saith the Prophet) that are accustomed to do evil, do well?
A69777	Admit that, Art thou sure of the motions, impressions, and breathings of the holy Spirit of God?
A69777	Adorned enough?
A69777	Again( saith he) is not this poor wretch alwaies a torment to her self?
A69777	Ah what heartless, lifeless prayers, and religious duties are performed by men and women taken up with an undue proportion of secular imployments?
A69777	Alas who is sufficient for these things?
A69777	Alass how few are there whose pulses beat with any strength for God?
A69777	Am I in none of your bosoms?
A69777	Am I justified and regenerated?
A69777	And another said I have married a Wife, and therefore I can not come; who is this King?
A69777	And are the Ordinances of God, the Beams, and Rafters of the Church?
A69777	And as a wayfaring man that turneth aside to tarry for a night?
A69777	And by Gods order was read in the Synagogues every Sabbath Day; and can any think himself excused from reading the word?
A69777	And how ready are others for the failings of professors to reproach even Religion it self, and to take up prejudices against the right ways of God?
A69777	And if thou hast received it, why dost thou glory as if thou hadst not received it?
A69777	And in what particulars doth his pleasantness appear?
A69777	And indeed this is the true reason why the sensual profane man saith to the Almighty, depart from me, and to Christ, what do I care for thee?
A69777	And shall I ever think my self, holy, and Spiritual enough?
A69777	And should not Christ be the wonderment of the whole creation, if he should love one so black as thou art?
A69777	And thirdly; Shall not all your hearts, who have this day heard of his Beauty, burn with further love to him?
A69777	And to whom doth he speak?
A69777	And what is its Vineyard but its immortal Soul, and the particular trust which God hath committed to it, with relation both to its self and others?
A69777	And why do you not rather spend your time in praying to God for us?
A69777	And will he be favourable no more?
A69777	Are not these men rational persons as well as believers?
A69777	Are the least tokens of Christs distinguishing Love so valuable, so desirable?
A69777	Are they the Spouse of Christ?
A69777	Are they then so well agreed amongst themselves?
A69777	Are we confident that our Children, our Friends, or Neighbours are in the road to this blessed state?
A69777	Are we justified, and is that any part of our beauty?
A69777	Are you Spiritual Virgins?
A69777	Are you by the Providence of God loosed from the world?
A69777	Are you desirous of it?
A69777	Are you willing to open the secrets of your Souls to Jesus Christ?
A69777	Are your Souls willing to entertain such a Communion with Christ as this is?
A69777	Art thou ashamed when thou committest iniquity, and thy heart reflects it upon thee, or hast thou a Whores fore- head, that can not blush?
A69777	Art thou come to Christ?
A69777	Art thou sure thou shalt then be drawn by the Preaching of the Gospel?
A69777	Art thou willing that Christ should lodge all night with thy Soul?
A69777	Art thou willing that a perfect Christ should lodge with thee?
A69777	As a mighty man that can not save?
A69777	As if he would strip us all naked, and make us all bare?
A69777	At a loss for what?
A69777	Awake, why sleepest thou?
A69777	Beauty is in it self attractive but who is there that will not covet a beauty, that a King should desire?
A69777	Besides, how shall the impressions of the Spirit be known, tryed, or judged, but by the Word?
A69777	But I hear some saying, Do not you determine that the grace of God can not be resisted, what need your exhortations then not to resist it?
A69777	But admit they will not do their duty, still the question is, what is mine?
A69777	But all this while, where is the exercise of the Souls panting, and breathing after God, of its faith of adherence unto, and dependence upon God?
A69777	But could not the Lord, if he pleased, influence the one Soul as well as the other, to make a good use of his common Grace?
A69777	But do not the Loves of Christ do this much more?
A69777	But drawing is a term of motion; there must be a term to which; Whither would the Spouse be drawn?
A69777	But how far is this from the duty of Christians?
A69777	But how many more have defiled themselves with damnable, or at least very dangerous Opinions?
A69777	But if she loveth him, must she tell him so?
A69777	But in this respect are not the loves of Christ good before Wine?
A69777	But is it not possible to reconcile( at least) some part of the men of the World to those to whom the Lord Jesus Christ hath given such a Character?
A69777	But is this the case of the most of men?
A69777	But it is not said, To an Horse only, but to a company of Horses: Why to a company of Horses?
A69777	But let us a little wistly consider wherein the sweetness of the Word lieth; what maketh the Bible to be sweeter than another Book?
A69777	But the meaning is pardon me, remove the guilt of my sin from me; but is this enough for this holy Man?
A69777	But the world and men of it, the Counsels and Imaginations, and inclinations of our own hearts?
A69777	But to come to a conclusion, Is Christ to the Believers as a bundle of Myrrh?
A69777	But what are all the Kings of the Earth, compared with him who is the King of glory?
A69777	But what are they?
A69777	But what is the good which he thirsts after?
A69777	But what needed this Apology?
A69777	But what went ye out for to see?
A69777	But what will they do in the day of their visitation?
A69777	But what would she have?
A69777	But where are the rows of Jewels upon their Cheeks?
A69777	But where hath the Lord agreed with the Souls of any of his people for equal measures of his manifestative love?
A69777	But which are your Souls most pleasant Bread, which are your sweetest meditations?
A69777	But why to an Oil poured forth?
A69777	But will some poor Soul say?
A69777	But will some say, is not this as hard to be discerned as any thing else?
A69777	But will some say, what should, what can we do to uphold our communion with Christ and to maintain a sense of it?
A69777	But you will say what can we do toward it, is not the Spirit of Christ free, as the wind, which bloweth where it listeth?
A69777	But you will say, How shall we know that Christ hath thus loved us?
A69777	But you will say, are these things in our power?
A69777	But you will say, how shall we know this, whether Christ be our chief joy?
A69777	But you will say, is not manifestative love promised?
A69777	But you will say, were there such a beauty, such an excellency in Christ, why should not every rational man enquire after him, and love him?
A69777	But you will say, what need these words?
A69777	But, will some say, If they have had experience of the Loves of Christ, why should they yet desire them?
A69777	By their fruits you shall know them, do men gather grapes of Thorns; or Figs of Thistles?
A69777	By way of Explication, I shall enquire, what is meant by pleasant?
A69777	By way of Explication; the only Question is, What Flock, what Shepherds are here spoken of?
A69777	Can a man be a Member of Christ, and a Member of a Harlot?
A69777	Can not he give Eternal Life?
A69777	Can not he give the Soul a righteousness wherein the Soul shall another day stand before God, and not appear naked?
A69777	Can not he give the Soul the pardon of sin, and sense of that pardon, which produceth that peace which is past all understanding?
A69777	Can this Soul say, Behold thou art fair my Beloved, yea pleasant?
A69777	Can we create to our selves Doves Eyes?
A69777	Can we say, and say it, cordially, he shall lodge betwixt our breasts?
A69777	Can you be rich in clothes, and habits, and rich in good works also?
A69777	Canst thou be merry, canst thou play foolish Soul who sinnedst to day?
A69777	Canst thou make him afraid at a Grashopper?
A69777	Canst thou not hear him reproached, but that his reproaches fall on thee, thy blood riseth, and thy heart is troubled?
A69777	Canst thou say this?
A69777	Canst thou think that Christ who is the fairest of ten thousand, should kiss the with the kisses of his mouth?
A69777	Certainly these terms ought to ravish our hearts, and to affect them with in expressible admiration; and to whom doth he say thus?
A69777	Christ commendeth the Cheeks of his Saints bedewed with tears, and given to the smiters for his sake, how beautiful saith he are thy Cheeks?
A69777	Christ hath Loves for us, why should there be found in our hearts, or ways, any hatred to, or opposition against him?
A69777	Christ is preparing new measures of grace for, giving out new measures of grace to me?
A69777	Christs Companion, and a Pot companion?
A69777	Cleanse thou me from secret faults, there he beggeth for pardoning love, will this satisfy this holy man?
A69777	Come( saith the Woman of Samaria) and see the Man that hath told me all things that I ever did, Is not this the Christ?
A69777	Comfort me?
A69777	Consider first, How little reason there is for you to be offended?
A69777	Consider how unreasonable a thing it is, that thou shouldest trust to the word of a man, and distrust the Word of a God?
A69777	David crieth out, when wilt thou comfort me?
A69777	David did so: His Eyes failed, while he said; When wilt thou comfort me?
A69777	Diabolical suggestions are another cause; what strange and horrid impressions do the best of Gods people find?
A69777	Did I not( saith he) agree with thee for a peny?
A69777	Did not I deliver you from the Egyptians, and from the Amorites, from the Children of Ammon, and from the Philistins?
A69777	Did not this think you indear her to Naomi?
A69777	Did not we cast three men bound into the midst of the fire?
A69777	Did these poor worms, ever drink of that cup of which he drank?
A69777	Didst thou make thy self to differ?
A69777	Do Fellow- Citizens dwell in a City compacted together?
A69777	Do not even the Publicanes the same?
A69777	Do not most mens discourses and practice betray them to remember Wine, I mean their profitable things before the loves of Christ?
A69777	Do not those poor wretches Love wine better than the Love of Christ, that will not abate life a cup of wine to gain it?
A69777	Do the excelling graces of Christ, make him appear pretions to thy Soul?
A69777	Do the most of Christians( such I mean as are so called) remember the loves of Christ more then Wine?
A69777	Do they drink, and whore, steal and murder, gripe and oppress?
A69777	Do they swear and curse, and Blaspheme like you or many others?
A69777	Do you ask me how you should shew your Love to him?
A69777	Do you pray for it?
A69777	Do you say I must pray, I and my House must seek the Lord, I must hear that my Soul live, my labour in my calling, that may stay?
A69777	Do you use to say to your friend?
A69777	Do your necessities call, and for the present bind you to it?
A69777	Doest thou ask me how can this be?
A69777	Doest thou ask what thou shouldest do?
A69777	Doest thou like an ingenuous Soul ask what Christ would have thee be?
A69777	Dost thou ask me what I mean by behaving thy self well?
A69777	Dost thou call this no answer?
A69777	Dost thou find more ability to spiritual duties, more freedom and liveliness in the performance of them?
A69777	Dost thou live like a Virgin, an hidden life?
A69777	Doth Abigail think it an honour to be but a Servant to an Earthly David?
A69777	Doth God hear Ephraim bemoaning himself thus?
A69777	Doth adorning our selves with Jewels and Silks, and Ribbands, patchings and paintings, speak a mortified heart to the World?
A69777	Doth any now further ask whence it is that true grace where- ever it resides will send forth its smell?
A69777	Doth any one ask whence it is that the name of Christ is so sweet to the Soul?
A69777	Doth he call Simon and Andrew from their Nets to follow him, upon a promise that they shall be made Fishers of men?
A69777	Doth his promise fail for evermore?
A69777	Doth his promise fail for evermore?
A69777	Doth not the Father, the Heavenly Father love him above all other objects?
A69777	Doth she pride her self in secret thoughts, saying, This is my Beloved, This is my Husband?
A69777	Doth she promise for more than she would pray for?
A69777	Doth the Lord nest in that answer?
A69777	Doth the Womans heart leap when she hears her Husband magnified?
A69777	Doth( saith he) the Spouse speak this, desiring to be dissolved, and to be with Christ?
A69777	Doubtless neither: what then?
A69777	Duty in us is not the Father of Grace, for who hath given first unto God, and it shall be repaid to him again?
A69777	Even the King of Kings, the Lord of Lords; who is his Son but the Lord Jesus Christ?
A69777	Every Sinner naturally saith, Who will shew us any good?
A69777	First, Why are the Saints of God called Virgins?
A69777	For what sense can we make of this?
A69777	For whether would the Spouse be drawn?
A69777	Fourthly, Doth Christ say to us, My Love?
A69777	Fourthly, If we have some that are Virgins, yet how few beautiful Virgins?
A69777	Giving and inclining our Ears, to what?
A69777	God hath done for you more than others; what will you do for God?
A69777	God hath not left us a Feather to boast of: Will a man boast that he hath a power to will what is spiritually good?
A69777	God is angry with the wicked every day, How Sutable, to us now is it, to have a Saviour?
A69777	God manifested in the flesh; O how exceeding sweet?
A69777	God seemeth to have said unto them, as Ahasuerus said to Esther; What is thy Petition( O my Child) and what is thy request?
A69777	God shewed me this mercy by his Word; Shall that Word be ever out of the tast of my Soul?
A69777	Grace leaves the Soul nothing to boast in, nothing to be proud of Is he come to Christ?
A69777	Hadst thou rather hear a wanton idle story, than a Gospel story?
A69777	Hast thou come of thy self, or in thy own strength?
A69777	Hast thou given unto the Horse his strength?
A69777	Hast thou served Christ with Ordinary expressions of duty?
A69777	Hast thou( saith God) given strength to the Horse; Hast thou clothed his neck with Thunder?
A69777	Hath Christ Loves?
A69777	Hath God forgotten to be gracious?
A69777	Hath God given us food and rayment?
A69777	Hath God( think we) no influence upon men, inclining their hearts to make a due use of his common Grace?
A69777	Hath a man any thing which is good which he hath not received?
A69777	Hath he enough yet?
A69777	Hath he in anger shut up his tender mercies?
A69777	Hath he pleaded against you with his great Power?
A69777	Hath he said it, and shall he not do it?
A69777	Hath he spoken it, and shall not he bring it to pass?
A69777	Hath not Christ good Ointments?
A69777	Hath not God( according to thy prayer) removed thy affliction?
A69777	Hath the Lord blessed you with a faith of adherence, a power given you from above to cast your Souls upon the Lord Jesus Christ?
A69777	Hath the Lord taken away those gourds which heretofore were a shade to you, your health, friends, estate, your outward comforts, of what kind soever?
A69777	Have I not loved thee more than these?
A69777	Have not your hearts burned within you, while I have discoursed in your Ears concerning Christ''s loveliness?
A69777	Have not your hearts burned within you, while you have heard Jesus Christ speaking to you in this dialect?
A69777	Have we not prophesied in thy Name, and in thy Name have cast out Devils, and in thy Name done many wonderful works?
A69777	Have you at any time found him churlish to your Souls?
A69777	Have you heard, that Christ is to the Soul, as a bundle of Myrrh?
A69777	He had Benign Eyes, upon whom did not he look kindly?
A69777	He had never come, if the Father had not drawn him: Doth he run after him faster than another?
A69777	He hath in him comfort for them that are sad, strength for them that are weak; now is not this an Ointment that giveth a good savour?
A69777	He hath no form, no comeliness: There is no beauty that we should desire him?
A69777	He that liveth in the expectation of trials, will be oft- times putting the case to himself, if such a tryal should be, what should I do?
A69777	Here may be some before the Lord this day, who are crying out, where is my God become?
A69777	His conscience tells him he perisheth for ever, if he abideth in the State he is in, what relieves him?
A69777	How a Christian shall know whether God hath heard and answered his prayers yea or no?
A69777	How amiable are thy Tabernacles, O Lord of Hosts?
A69777	How are the motions of thy Soul after an absent Christ?
A69777	How are we then silent?
A69777	How came it that he did not also make himself to differ?
A69777	How can I plead for a Church, or a particular Child of God, if I know nothing of their state?
A69777	How can we wear, and exercise our grace, but by works of piety towards God, and goodness towards men?
A69777	How canst thou bear the reproofs of Christ?
A69777	How canst thou expect to be feasted by him with extraordinary returns of mercy?
A69777	How comely are thy Cheeks?
A69777	How comes it that the Lord Jesus Christ is as a bundle of Myrrh to a believing Soul, and not at all pretious unto others?
A69777	How dead, and insipid a thing must grace be, if all had it who would pretend to it, in the age wherein God hath cast our lot?
A69777	How do all such Souls stand concern''d to preserve their beauty?
A69777	How dost thou use thy Tongue in discoursing for Christ, when there is need?
A69777	How doth it appear that a gracious Soul is so desirous of Christ''s abidings with it?
A69777	How doth my heart, now leap for joy?
A69777	How doth our blessed Lord humble himself to make himself, his favour, and grace, the object of the most vain and airy Souls desire?
A69777	How doth the Soul hold Christ so as she will not let him go, but by faith, and constant, and frequent acts of fellowship and communion with him?
A69777	How doth this Notion call to us for all manner of holiness?
A69777	How far is Christ the object of thy thoughts?
A69777	How few are there this day that are valiant for the truth?
A69777	How few can be persuaded to accept him as their Lord and Saviour?
A69777	How few will believe that Grace is the Best Ornament?
A69777	How free in this case is Paul?
A69777	How free is Christ still with the Souls of his People?
A69777	How glad are a great many in the world when they can but hear a report of the failings of Persons owning Religion?
A69777	How great is that work to be the Lords Interpreter?
A69777	How hath God in these sinful times hidden the wisdom of the wise, and the prudence of the prudent, and the strength of the strong men from them?
A69777	How inexcusable will you be if you do not keep your own Vineyards well?
A69777	How is my countenance glad?
A69777	How is the Lord Jesus Christ pleasant?
A69777	How is this?
A69777	How is thy heart affected in any presence or enjoyment of Christ?
A69777	How likely were a company of such Christians to recover the honour which others have lost to Religion in the World?
A69777	How little do we consider what God is about to do in all appearance in the midst of us?
A69777	How long you simple ones will you love simplicity?
A69777	How many Demas''s, who have forsaken and forgotten their Religion, and have embraced the present World?
A69777	How many are in a high Road to ruine and eternal destruction, whom God hath been thus intreating, and beseeching many years?
A69777	How many are there that have divided hearts?
A69777	How many are there that shy the Bedstead, refuse the Sanctuary, how dreadfully do these poor creatures despise their own mercies?
A69777	How many good works more would be done?
A69777	How many in the world by their fondness upon their lusts, shew their want of love to Christ?
A69777	How many more are there that seem to stand at a stay?
A69777	How many of our Virgins that have at least such black spots upon their faces, as can not be allowed to be the spots of God''s Children?
A69777	How many spots are there in our Assemblies?
A69777	How many such Professors is this Age full of, whose Eyes sparkle like a flaming fire?
A69777	How many watchmen are there that like those mentioned in the 3d Chapter of this Song?
A69777	How manẏ are there that instead of running, halt?
A69777	How may I shew my self this day a Companion in labour to my great Lord and Master?
A69777	How much better is a dinner of Herbs with the love of God, than great Treasures with his hatred?
A69777	How much more given to the necessities of Saints, how much glory would be more given to God?
A69777	How much more good done to others?
A69777	How much more peace would be brought to your own Souls?
A69777	How much more shall the Lord Jesus do it?
A69777	How much sin is committed in the World?
A69777	How naturally do Souls born again, as new born Babes, desire the sincere Milk of the Word of God?
A69777	How often do we put a Box of sweet perfume, or aflower to our nostrils?
A69777	How ordinarily doth he resolve their doubts, speak peace to their Souls, answer their Prayers?
A69777	How presently is her tone altered, and her prayer turned into praise?
A69777	How ready are Christians to shake off all fellowship and communion with Churches and particular Christians for some partial blackness?
A69777	How ready are we to rejoyce in our creature- comforts when we have them, more than in the Love of Christ to our Souls?
A69777	How ready have the followers of Paul been to despise the followers of Cephas, and those that followed Apollo to despise those that followed Paul?
A69777	How seldom do we medirate of Christ, or smell of his sweet Ointments?
A69777	How shall we forget them but by hearkening to the Counsels of God, considering our state and condition what we are?
A69777	How should I who am a Goat be transformed into a Sheep?
A69777	How should they be afraid to grieve and dishonour him?
A69777	How should this fill all our hearts with desires to be dissolved, that we might be with Christ, which is best of all?
A69777	How sweet are his mercy, his truth, his promises, when at any time the latter are applied to the Soul, and the former any way made known in the Soul?
A69777	How sweet is the Oil upon the Crown of the head, when that which runs down to the skirts of the garment, is so sweet?
A69777	How sweet is the discovery of Christs truth in his promises, the sealing of a promise to a poor doubting Soul?
A69777	How sweet is the meditation of it to a poor Soul?
A69777	How the Lord Jesus Christ is not only fair, but also pleasant?
A69777	How then come they( if they were not so) to be sharers with him in his glory?
A69777	How various are the cases of Christians, how different one from another?
A69777	How white there did Job appear after his afflictions?
A69777	I am not as other men?
A69777	I am weak, why am I not strengthened, or my Soul is dull, and dead, and heavy, why am I not quickned?
A69777	I answer; 1, Why may not God do it, that we may not track him in his ways?
A69777	I appeal to the Souls of you that fear God, Hath not Christ dealt tenderly with you?
A69777	I beseech you consider whether these be not times of great reproach and blasphemy; were ever the Truths of God more opposed?
A69777	I cry in the day time, and thou hearest not, and in the night time I am not silent?
A69777	I have more mercy then others, what do I more than they?
A69777	I know there is a question in Divinity whether there shall be any degrees of glory?
A69777	I may be mistaken as well as they, and who hath made me more infallible than they are?
A69777	I may here cry out, Who shall declare his glory?
A69777	I remember God and am troubled?
A69777	I remember the words of Absolom; What( saith he) do I at Hierusalem, if I may not see the King''s face?
A69777	I remember when the Jews cryed out concerning Christ, Crucify him, Crucify him, and Pilate asked them, why?
A69777	I say first the Experience of particular Christians, for who liveth, and sinneth not against God?
A69777	I will melt them, and try them; for how shall I do for the Daughter of my people?
A69777	I would ask you but one question, are they not more righteous then you?
A69777	I would gladly know what real advantage accrueth to any Soul from being the common object of Divine Love?
A69777	I would have every Man and Woman before he or she goes out to hear the word of God, say to himself, My Soul, whom am I going to hear?
A69777	I yet ask, Whence is it?
A69777	If a Garden of Flowers, or a Bed of Spices casteth a ● sweet smell at a 1000 miles distance, what will it do when we come near it?
A69777	If any ask me, where we shall find these footsteps of the Flook?
A69777	If his kisses be so desirable, what will his imbraces be?
A69777	If it be the Lord''s work, who shall let him?
A69777	If not, how come they to sit at his right hand?
A69777	If not, why do you persuade us?
A69777	If the Hem of his Garment be so full of vertue, and a touch of that so desirable what is his long white Robe which is the white linnen of his Saints?
A69777	If the Lord be with us, whence is all this?
A69777	If the Lord be with us, why am I thus?
A69777	If the Trumpet give an incertain sound who shall prepare himself for the battel?
A69777	If there be in us any thing of faith, yet there is also much of unbelief; who liveth, and sinneth not?
A69777	If there be no certainty in a rule who can follow the direction of it?
A69777	If thy breathings after him have been faint, and short, what reason hast thou to expect, that his breathings should be so full upon thee?
A69777	If( saith the Apostle) he hath given us his Son, shall be not with him give us all things?
A69777	In all places where he recordeth his Name to dwell; what doth that signify but in all his sacred ordinances, and institutions?
A69777	In general it is said, They would not come; they made light of it; they made excuse?
A69777	In honour preferring one before another; ah how vile have Brethren seemed in one anothers Eyes?
A69777	In many things we offend, and even the righteous man sinneth seven times in a day, and who can tell how often he offendeth?
A69777	In me( saith Paul) there dwelleth no good thing?
A69777	In the first place, Let us from this try our selves whether we indeed be the true Spouses of the Lord Jesus Christ, and he our beloved yea or no?
A69777	In the last place; Is Christ not only fair, but pleasant?
A69777	In the motions of your lives, what do you most postpone and put behind?
A69777	In the second place; Will Christ go on in giving to his Saints more grace?
A69777	In the second place?
A69777	In this condition he thirsteth, he longeth, for what?
A69777	In what cases, how, and to whom a conscientious Man or Woman is bound to confess his or her sins?
A69777	In what sense is Christ to his Spouse a bundle of Myrrh?
A69777	Into their hearts you can not look, but their Words are audible, do not they fear an Oath more?
A69777	Is Bread necessary?
A69777	Is Christ our Companion?
A69777	Is Christ to the believers a bundle of Myrrh?
A69777	Is Gold and Silver, are rows of Silver, and Chains of Gold, borders of Gold, and studs or spots of Silver, desirable?
A69777	Is Linnen necessary?
A69777	Is Physick sometimes wanting to us?
A69777	Is Spiritual beauty worth nothing?
A69777	Is a man a God to himself and the first cause of any motions that are truly and spiritually good?
A69777	Is a man''s House the place where he spends what he hath?
A69777	Is an House the place where a man abideth and dwelleth?
A69777	Is boasting excluded by this Divinity?
A69777	Is clothing necessary, and fine and rich clothing desirable?
A69777	Is he a pleasant Child?
A69777	Is he justifyed?
A69777	Is he not a better Judge then men are?
A69777	Is he regenerated?
A69777	Is his mercy clean gone for ever?
A69777	Is his mercy clean gone for ever?
A69777	Is it from him that willeth, or him that runneth( think you) or from him that calleth?
A69777	Is it not God that giveth to will, and to do, of his own good pleasure?
A69777	Is it not God?
A69777	Is it not a work worthy of us to explain the Metaphors, that we might have a Christ wholly unveiled?
A69777	Is it not he who is the Eternal Son of God, God over all blessed for ever, he to whom there is none like, and besides whom there is no God?
A69777	Is it not time for all Protestants to unite, all such especially as are Christians not in name only, but in deed, and in truth?
A69777	Is it not to those who must say to corruption, thou art my Mother, and to the Worms, you are my brethren and my Sisters?
A69777	Is it nothing to you to come into this reputation?
A69777	Is it only to the Glories and beauties of the World?
A69777	Is it so saith the Soul?
A69777	Is it their lot to be afflicted, and will afflictions make them black, and appear more black then possibly they are, what then is our duty?
A69777	Is it unbelief, or is it carelesness?
A69777	Is it unbelief?
A69777	Is meat and drink necessary?
A69777	Is not here glorying before God?
A69777	Is not this thy case?
A69777	Is rest and ease desirable?
A69777	Is salvation worth any thing?
A69777	Is salve necessary sometimes to us?
A69777	Is she not already come to him, doth she not willingly follow after him, how then doth she say draw me?
A69777	Is that a man''s House where he keeps his Wife, his Children, his Servants?
A69777	Is the Doctrine of faith?
A69777	Is the House a man''s feeding place, where he dineth, and suppeth, and feedeth?
A69777	Is the House a man''s resting place?
A69777	Is the Soul trembling under the sense of its guilt, doth horrour surprize it?
A69777	Is the Spouse sick of love?
A69777	Is the hearing of Prayers such a matter of joy to a gracious man?
A69777	Is the noon of Tryals and Afflictions come upon any of you?
A69777	Is the vain woman so curiously careful to preserve her beauty, that she will spare any time, any mony for it?
A69777	Is there a Soul here that is almost persuaded to be a Christian?
A69777	Is there not amongst some of you a sad neglect of Reading the Scripture?
A69777	Is there such a Beauty, Sweetness, Strength and Power; and such an incorruptible and immortal Nature in the Word of God, and in the Ordinances of God?
A69777	Is this a time to seek fine and gay things for our selves?
A69777	Is this such an argument of force with God?
A69777	Is this the lot of the Spouse of Christ, to be Sun- burnt with afflictions, and persecutions?
A69777	Is this your crucifixion of the flesh with its affections and lusts?
A69777	Is water necessary?
A69777	It is Origens application; Si solo nomine — Quid ejus faciet substantia?
A69777	It is a great point, how a Christian shall certainly know his spiritual state?
A69777	It is glad when they say unto it, Come, let us go up to the House of the Lord, it sayeth, when shall I come and appear before God?
A69777	It is good to behold the workings of Grace upon those who are made the subjects of it; but to what end?
A69777	It is so natural to the Soul to love those that love it, that our Saviour saith, if you do it, what reward have you?
A69777	It is the Spouse that here speaketh; The Church of God, the believing Soul; hath the Spouse need to be drawn to Christ?
A69777	It is the smell of a Christians grace, that giveth him a name and honour, a repute before men?
A69777	It is the will of God to renew, and change the Sinners heart, and who hath resisted his will?
A69777	It naturally wants a Right and title to Glory, and the Hopes or Assurance of it; Can any of these help the Soul to it?
A69777	It s Child- hood and youth were altogether vanity; who knows the Errours of his life?
A69777	It smells Spiritual peace; Who shall lay any thing to the charge of Gods elect?
A69777	It wants Pardon of sins; Will any of these procure or purchase it?
A69777	It wants Peace of Conscience, Will those give it?
A69777	It wants Purity, Will they cleanse it?
A69777	It wants a Righteousness wherein to stand before God; Will these procure it?
A69777	It was natural; his Generation who can declare?
A69777	It was so under the New Testament; who was more despised, and rejected of men then Christ?
A69777	Joseph had this Chain about his neck: How shall I do this evil( saith he) and sin against God?
A69777	Judas''s, who have betrayed their Master and their Brethren for a few pieces of Silver?
A69777	Judge then whether thy Soul judgeth the loves of Christ better than Wine?
A69777	Lastly, Canst thou joy in Christ Supremely?
A69777	Lastly, Hath Christ stiled the believing Soul the fairest amongst women?
A69777	Lastly, Therefore, Dost thou love Christ for the savour of his good Ointments; because his name is an Oil, or Ointment poured forth?
A69777	Lastly; Is a man''s House the place where he is protected and defended?
A69777	Lastly; Is the Church Christ''s House, and the Saints House?
A69777	Lord when wilt thou strengthen me?
A69777	Love you me more than these?
A69777	May I not do with my own what I please?
A69777	May it not be doubted whether God will ever draw that Soul that faneieth that it stands in no need of his drawing?
A69777	May not the King sit or rise up from his Table when he pleaseth?
A69777	Men make hast to be rich in the world, and shall the Children of God make no hast to be rich in Grace?
A69777	Mine Eyes fail for thy Word, when wilt thou comfort me?
A69777	My Soul wouldst thou stand to, or desert the profession of thy faith?
A69777	My Soul, what hast thou more to trust to than they had?
A69777	Nature teacheth every one to say, who will shew us any good?
A69777	Nay how many are there in the World, whose lusts, and corruptions send forth an ill savour?
A69777	Nay what is more unpleasing to a carnal heart than the name of Christ?
A69777	Nay, mayest thou not out- live all the comfort and satisfaction which thou hast in them?
A69777	Nay, who is there amongst you but hath admired his expressions in his Word, and the manner of his dispensations unto your Souls?
A69777	No word sufficiently expresseth the essence of God; what is his name?
A69777	Nor yet possibly must the blame of these Souls not running, rest upon God for not drawing?
A69777	Now all our fresh springs are in Christ; whither then but to God should we go with our homage, for any influence of grace received?
A69777	Now do not these mightily magnify Grace, who will allow no more of it then what is consistent with the eternal destruction of all men?
A69777	Now from whence is this, if not from the inequal drawings of Divine Grace?
A69777	Now how shall these poor Souls, be drawn off from this, that it may not dance itself into Hell fire?
A69777	Now if they may not look upon them in any sense, or to any purpose, how should they pray for them?
A69777	Now in our meer external Communion with God, in the hearing of his Word, or reading of it, what doth God communicate to us?
A69777	Now lest any should say to her, Why so fond( O thou fairest amongst women?)
A69777	Now where will God come unto us, and bless us?
A69777	Now will not a little reason serve to convince us that Christ is the most excelling Object, and therefore to be preferred to all sublunary enjoyments?
A69777	Now, if you ask me what this glory is, what Tongue is able to express it?
A69777	Now, where shall we find, where can we find those of whom we are sure they were of this little Flock?
A69777	O Lord God of Hosts, how long wilt thou be angry with the prayers of thy people?
A69777	O the hope of Israel, the Saviour thereof in time of trouble, why should''st thou be as a stranger in the land?
A69777	O wretched man, who shall deliver me from this body of Death?
A69777	O you fools, when will you be wise?
A69777	Observe two things, St. Paul doth not say I delight in the Love of God; who could do otherwise then so?
A69777	Of Works?
A69777	Of what value think you that must be which was bought with the blood of him who was the Son of God?
A69777	Oh Lord, truly I am thy Servant, I am thy Servant, and the Son of thy handmaid,& c. How welcome is the presence of God to Davids Soul?
A69777	Oh that they would wear, the remembrance of Christs actions upon their hearts every day, how sweet would it be to their Souls?
A69777	Oh then what is Christ himself?
A69777	Oh what will the enjoyment of Christ in Heaven be?
A69777	On the other side, is the Believer''s Joy, who rejoyceth in Christ, so misplaced?
A69777	One Man runs after his sensual satisfactions, anoher after sensible enjȯyments, making hast to be rich, few after Christ ●: What is the reason?
A69777	One saith, Who will shew us any good?
A69777	Or I am sad, and dejected, if God loved me, why am I not comforted?
A69777	Or doth she envy others that drawing grace which she prayed for for her self?
A69777	Or else while the other is yet afar off, he sendeth an Embassage, and desireth conditions of peace?
A69777	Or how can that which is clean come from that which is unclean?
A69777	Or if he shall ask an Egg, will he offer him a Scorpion?
A69777	Or were they ever baptized with the Baptism wherewith he was baptized?
A69777	Or what have I upon the Earth to be compared with thee?
A69777	Or who is not discolour''d by Temptations, if too strong?
A69777	Or whom have I done injustice to in a bargain?
A69777	Or whose Ass have I taken?
A69777	Or, What hast thou which thou hast not received?
A69777	Or, may not they in a moment, by a Fire, by a Thief, by an Oppressor, be taken out of thy sight?
A69777	Or, shall not he that giveth the Soul Christ, with him also give it all things?
A69777	Or, why should I walk as a mourner, covered and dejected?
A69777	Our Saviour tells us, Many are called, but few are chosen Isaiah cried out, Who hath believed our report?
A69777	Popery is increased; many absurd and blasphemous Opinions are propagated; what will the end of these things be?
A69777	Qu What were these Vineyards of Engedi?
A69777	Quicken me?
A69777	Remember Christ hath called thee fellow, and why?
A69777	Samuel, Abijam, Josiah, Timothy,& c. who in their youth inclined their hearts unto him?
A69777	Say you so?
A69777	Serviceable enough to him in my generation?
A69777	Shall he not be avenged on such a generation?
A69777	Shall my beloved never think me fine enough?
A69777	Shall not I be ever trying some new ways to advance Christ in the World, in my family, in my own Soul?
A69777	Shall not I wait upon God in the Reading and Hearing of it as long as I live?
A69777	Shall not the Grace, and Glory, and Kingdom of Christ be yours, only consent to him, and be willing to a Communion with him?
A69777	Shall not the Lord visit for these things?
A69777	Shall not this powerful Grace be righteously denied to them, who have suffered themselves by a revel to be drawn from a Sermon?
A69777	Shall not this send you away panting after Union, and the seal of Union with Christ?
A69777	Shall not( say they) their Cattle, and Substance, and all that they have be ours, only consent to them?
A69777	Shall there not be something in the heart of God proportionated to this affection in your hearts?
A69777	Shall we hope that we are the Spouses of Christ, who never yet could obtain one good look from him?
A69777	She is reproached for the contentious divisions, and Schisms that are in it; who are the cause of them?
A69777	Simon Peter lovest thou me more than these?
A69777	Sin is a debt to the justice of God, and who but God can remit this debt?
A69777	Sir, what shall I provide for you?
A69777	Sirs I beseech you consider, how much it becometh a man as a man to judge according to truth?
A69777	So as what St. Paul spake more openly, he saith to God though more privately, Lord what wilt thou have me to do?
A69777	So to pray, that we may receive an answer of them from the Lord?
A69777	So when thou suspectest his absence as to the particular special influences of his grace, how doth thy heart move toward him?
A69777	St. John saith, He that hath of this Worlds goods, and seeth his Brother in want and releives him not, how dwells the love of God in h m?
A69777	Study therefore( Christian?)
A69777	Such Enemies, as we have shewed our selves by practice?
A69777	Supposing that all men shall not be saved, but those onely, whom Christ hath loved with a Special Love?
A69777	That God is, and that he is able to give what we ask of him; Believe you( saith Christ to the blind man) that I am able to do this?
A69777	That his desires kill him, they do him hurt, no good; what is the reason?
A69777	That is Love, and who hath Loves, considering the aversion in the holy Divine Beeing, from Mankind as rebellious Seed, a Seed of Evil ▪ doers?
A69777	The 2d Question I would have him propound to himself is, What do I do more than I was wo nt to do?
A69777	The 2d Question is, What is here meant by the Beams and Rafters?
A69777	The Apostles themselves were appointed thereunto, and wherein are we better, then our Fathers, or our Brethren?
A69777	The Assurance of his Love: The Manifestations of himself to his Saints in glory?
A69777	The Bed hath been lovely: or the Bedstead rather, hath been so, but hath it been flourishing?
A69777	The Chains of Gold about their Necks?
A69777	The Church hath a Vineyard to keep; what is this Vineyard, but the Doctrine of faith?
A69777	The Church of Christ is called a Turtle Dove; what are her Enemies?
A69777	The Prophet( concerning his Birth) cries out, Who shall declare his Generation?
A69777	The Question is what a Christian is to do as to them?
A69777	The Question may well be propounded, Who is the upright, who is the righteous man?
A69777	The Soul of a Man is the Man: What shall it profit a Man, if he should gain the whole world, and lose his own Soul?
A69777	The Sun of a little outward prosperity hath shone upon them, how are they tanned?
A69777	The first said, I have bought a piece of ground, and I must go and see it, I pray thee have me excused?
A69777	The good look, and smile of an Husband, a letter from him, a small token( be it never so small) how welcome, and acceptable is it to the Wife?
A69777	The great Petition of that Psalm was for a liberty again to enjoy God in his Ordinances; what is the Argument he useth to enforce this Petition?
A69777	The last Question is; How a Soul receiveth the savour of them?
A69777	The mysteries of the Kingdom of God are foolishness to the natural Soul; what a notion of Regeneration had Nicodemus?
A69777	The name of a Mediator to one that hath offended a potent adversary, able to crush him every moment?
A69777	The question here is, what is meant by her own Vineyard?
A69777	The righteous falls seven times a day, who can tell how often he offendeth?
A69777	The worldling, and profane Person says, who will shew us any good?
A69777	Thee?
A69777	There be many that say, Who will shew us any good?
A69777	There be( saith David) many who will say, Who will shew us any good?
A69777	There he prayeth for Consolatory Grace: Well, will this yet satisfie the thirst of this holy Man?
A69777	There is no other name under Heaven by which we can be saved, but only the name of Jesus; do our Souls want any thing?
A69777	They are comely in Christs Eyes; and alas how small a thing to the Child of God is it to be judged of mans judgment?
A69777	They pretend to spikenard, but where is the smell thereof?
A69777	They speak the vertue and efficacy of faith, the believer by vertue of it, can look upon things as done, which yet are to be done, why?
A69777	Thirdly, Consider what an ill requital this is of Christs love to you?
A69777	Thirdly, What do you most imploy your selves in the pursuit of?
A69777	This in point of gratitude; If( Saith our Saviour) you love them which love you, what reward have you?
A69777	This is an hard saying, who can hear it, a difficult duty, how shall I ever perform it?
A69777	This is the upright man, though he may stumble and fall, and oft doth fail( who liveth, and sinneth not against God?)
A69777	This made that devout man long since cry out; Hic panis colestis, quis vero frangit?
A69777	This was Christs work, this should be our work, we should be thinking every morning, how should I glorify Christ this day?
A69777	This would I learn of you; Received you the Spirit by the Works of the Law, or by the hearing of Faith?
A69777	Those who would have Christ to die for every man, being pinched with that question, What did Christ then purchase for those that shall never be saved?
A69777	Thou hearest my Gospel Read and Preached every Lord''s Day; hast thou not seen?
A69777	Thou ownest the Holy Scriptures as thy rule?
A69777	Thou thinkest God hath not heard, nor answered thy prayers, art thou not in a mistake?
A69777	Though the Drunkard can not keep the narrow path that leads to Eternal life, yet what hindereth, but that a sober Person should?
A69777	Thousands carried off from the waies of God not so many tens brought into Christ?
A69777	Thousands have been perverted but how few have been converted?
A69777	Thus Christ hath discharged the Office of a Friend to our Souls, and should not we do likewise?
A69777	Thus much I have thought fit to add in this place in answer to that question, which we sometimes meet with, Whether the desire of grace be grace?
A69777	Thus others would have me do, thus my own corrupt heart would have me do, but what would God have me do?
A69777	Thy Resurrection, thine ascending Unto thy Fathers Th rone ▪ Thy sitting there, at his Right Hand Thine intercession: How sweet they are?
A69777	To keep a steady even pace with God?
A69777	To look after our Prayers, and the answers of them, that the sense of such an answer may excite our joy in Christ?
A69777	To the Emperors, Rings, Princes and Nobles thereof?
A69777	To this he answereth, O thou fairest amongst Women?
A69777	To what other use, or end can these things be?
A69777	To what shall I liken thee?
A69777	To which of them hath he at any time said, my Love, my Dove, my Vndefiled?
A69777	To whom did he do wrong?
A69777	To whom is this Promise made?
A69777	To whom was he not ready to do good?
A69777	Truly of the two, these are the worst, they pretend to holiness, but which way will you look for it?
A69777	Turn O backsliding Children( saith the Lord) for I am married unto you?
A69777	Uppon whom did he ever revenge himself?
A69777	VVhat went ye out into the wilderness to see?
A69777	We can not understand it; Is it an easie thing to deny our selves, to take up the Cross, and to follow Christ?
A69777	We have an Ezra''s Temple, but is not Solomon''s destroyed?
A69777	We hear a bundance talking as if there were no Saints in the World but themselves, but wherein doth their Religion lye?
A69777	Well, but how shall they hold out these ten days?
A69777	Well, yet the comfort lies here, that the Lord hath not said, Blessed is the man that hath no sin, for who liveth and sinneth not against God?
A69777	What Covetousness was he ever guilty of?
A69777	What Husband will still be bringing new Ornaments to a froward and disobedient Wife, that taketh no care to please him?
A69777	What Prince( tho never so ingenuous, and good natured, and kind to all his Subjects) is without his more particular, and special favourites?
A69777	What Souls will not Afflictions tann, If they be sharp and long?
A69777	What a condescension is this?
A69777	What an object of desire doth corporeal beauty appear to the World?
A69777	What are Dead Flies in this case but scandalous sips, proceeding from our extravagant lusts and passions?
A69777	What are our own People, but our own sinful courses?
A69777	What are our own people?
A69777	What are the fatlings kill''d, how are all things ready?
A69777	What are thy discourses of Christ to others?
A69777	What beauty can there be in any Soul not reconciled to God?
A69777	What can a dead Soul do?
A69777	What can be clean( saith Job) that is born of a Woman?
A69777	What can be laid in ballance with a Soul which will not be found too light for it?
A69777	What can be less than Beholding, and giving the soul a good look?
A69777	What can be less than a look, a smile, a word?
A69777	What can the creature do, when the Holy Spirit hath quickened his habits of Grace?
A69777	What care she takes, if as to it she be under any defects, to hide them, to correct them,& c. Quantum est in rebus inane?
A69777	What could have been done more to my Vineyard that I have not done in it?
A69777	What discourses hast thou with Christ in prayer?
A69777	What do I more then others?
A69777	What do Pleasures, Riches, Honours, whatsoever this world affordeth, signify as to the Souls wants?
A69777	What do Riches, Honours, Friends, Pleasures, signify in a day of Sickness?
A69777	What do all these metaphorical expressions purport?
A69777	What do you most delight to hear of?
A69777	What do you most please your thoughts in the contemplation& meditation of?
A69777	What dost thou trust in, with reference to thy Eternal Happiness?
A69777	What doth a Soul that hungereth, and thirsteth after Righteousness seed upon, but the Righteousness of the Lord Jesus Christ?
A69777	What doth man communicate of himself to God?
A69777	What doth the Spouse mean by Let him kiss me with the kisses of his Mouth?
A69777	What doth the Spouse mean, when she says Christ is pleasant?
A69777	What doth this argue?
A69777	What evil hath he done?
A69777	What fellowship can righteousness and light have with you?
A69777	What greater honour can betide a poor creature than to have the Almighty pitch his Tents in and with it?
A69777	What greater thing could they have asked of him, then he hath prevented them in asking?
A69777	What horrors have filled the Souls of some?
A69777	What if we should say that this lofty compellation is used, to enhance the favour that she had received?
A69777	What if we should say?
A69777	What in the Doctrine is meant by the name of Christ?
A69777	What is Pride but an high, and undue opinion of our selves?
A69777	What is a gratifying and pleasing the flesh, what is a making provision for the affections, and lusts of it, if this be not?
A69777	What is here meant by the Spouses Eyes?
A69777	What is here meant by the Spouses Eyes?
A69777	What is here meant, by the house, mentioned in the Text, Our house?
A69777	What is his Sons name?
A69777	What is it then to have the Son of God in the Arms of our Souls, and to have him dwell in our hearts, and make his abode there?
A69777	What is our Fathers House?
A69777	What is our Fathers house, but the house of old Adam?
A69777	What is the Spouse''s way?
A69777	What is the meaning of all this, but I bestowed my love, my grace upon thee?
A69777	What is the reason one man is drawn after his sensual Appetites, after his Lusts, and those draw quite from Christ?
A69777	What is the reason?
A69777	What is the work of Believers, but to glorifie God?
A69777	What is thy beloved more then another beloved, O thou fairest amongst women?
A69777	What is to be understood by the lodging or abiding of Christ with the Soul?
A69777	What joy in the Holy Ghost, that feeleth no intercourses, is sensible of no inward communion betwixt his Soul and Christ?
A69777	What knowest thou whether the holy Spirit which breatheth where it listeth, will breathe upon thee at thy leisure?
A69777	What man is he that desireth life, and loveth many days that he may see good?
A69777	What man is there that may not be afflicted and tossed with tempests as much as any others are?
A69777	What man is there that may not be overpowered at some time or other by his corruptions, or Satans temptations?
A69777	What man will be continually buying clothes, and Ornaments for his Wife, who when she hath them will not wear them?
A69777	What manner of Love and condescension is this?
A69777	What manner of love was this?
A69777	What meaneth the change of the Number?
A69777	What means their Secular Priests and Jesuits so bespattering one another in their Books?
A69777	What more frequent, and precious thoughts hast thou of Christ then others?
A69777	What need we any further Instance than what the Experience of our own Age do ● h afford?
A69777	What needs any further proof of this than what every good Christian hath from its own experience?
A69777	What new affections have I for Jesus Christ?
A69777	What new performances do I do for him?
A69777	What notion of holiness have these men taken up?
A69777	What now is left for such a Soul to do, but to strive after perfection?
A69777	What reason is there for that, if he be justified through Grace, and righteous only through the imputed righteousness of another?
A69777	What remedy did he find?
A69777	What reward have you?
A69777	What room in thy thoughts hath Christ, and the things of Christ?
A69777	What satisfaction hath thy Soul in an Ordinance, or Duty, in which thou hast seen the power& glory of God, the presence of Christ in his Ordinance?
A69777	What shall it profit thee( saith he) to gain the whole world, and lose thy own Soul?
A69777	What should be the reason of these inequal dispensations from the hand of the same God, and gracious Father?
A69777	What should the reason of this be?
A69777	What stupid blindness have others fallen into?
A69777	What then?
A69777	What there is in the excellent Graces, or precious Discoveries of Christ, which make Christ so amiable to the Soul?
A69777	What was I, that thou shouldst remember me, and fix thy love, and put thy comeliness upon me?
A69777	What was the matter?
A69777	What was the work of Christ while he was upon the Earth?
A69777	What will not a vain woman do to get it, to preserve it, to dissemble it, what time, what mony she spends to set it out?
A69777	What wilt thou have me to do?
A69777	What would Christ have me be?
A69777	What zeal hast thou for the honour and glory of Christ?
A69777	What( saith he) should we understand by these Chambers but the mysteries of holy contemplations?
A69777	What?
A69777	When Paul cries out of the body of death, he presently cries out, O wretched man that I am who shall deliver me?
A69777	When the Gospel is Preached ▪ what is Preached but Christ crucified, and what is that which is represented in the Sacrament but a Christ crucified?
A69777	When thou within my bed dost lodge, How soon it waxeth green?
A69777	When wilt thou comfort me?
A69777	When you come to appear before me, who hath required this at your hands, to tread my Courts?
A69777	Whence it is that a gracious Soul is so desirous of Christ''s lodgings and abidings with it?
A69777	Where almost is the man to be found that can not rejoyce in his worldly Affluences, although he wants the sense of the Love of God in Christ?
A69777	Where are our Rogers, Sheppard, Hooker, Fenner, Preston, Sibbs, Burroughs, and others?
A69777	Where are the Souls have been convinced of fin, or converted to Christ?
A69777	Where can we expect communion with God, but where he hath promised to be with his People, to meet them, and to bless them?
A69777	Where is boasting then?
A69777	Where is boasting then?
A69777	Where is the Spirit, of the Lord God of Elijah?
A69777	Where is the courage of Christians for the truths, the waies, the Ordinances of God?
A69777	Where is their strict, and consciencious waiting upon God in Ordinances?
A69777	Where is thy pity?
A69777	Where''s the fear of God to be seen in their lives?
A69777	Where''s the former sincerity, love to God, zeal for God, plainness of heart, sincerity of conversation, brotherly love, heavenly walking?
A69777	Where''s the power, and presence of God in our assemblies?
A69777	Where''s the taking of Heaven by force, which former times experienced?
A69777	Wherein do I exceed my self?
A69777	Wherein do I go on from strength to strength?
A69777	Whether Solomon sinned in marrying of Pharaoh''s Daughter, or whether that first match of his was lawful?
A69777	Whether Solomons Apostacy was total, and final?
A69777	Which do you most neglect for the other?
A69777	Whither we are hastening, what will become of us in the latter end?
A69777	Who are these We?
A69777	Who can but thou alone?
A69777	Who can describe that fruit?
A69777	Who can give a reason of love, and its motions in the creature?
A69777	Who is Lord over them?
A69777	Who is a God like our God, a Saviour a Redeemer, an Husband like our Saviour, our Redeemer our Spiritual Husband?
A69777	Who is afraid, or ashamed to appear for God, own his Truths, and sacred Institutions?
A69777	Who is sufficient for these things?
A69777	Who is there that walks with God, that alwaies finds the same spiritual temper?
A69777	Who is there who doth not naturally more rejoice in the getting of five hundred pounds, than of five?
A69777	Who pitieth him that is burned, who for meer wantonness puts his finger in the fire?
A69777	Who( saith Paul) shall deliver me from this body of death?
A69777	Who?
A69777	Whom did he ever defraud?
A69777	Whom have I in heaven but thee?
A69777	Whose Oxe did he ever take?
A69777	Why Our Saviour in commending his Spouse begins with her Eyes, and only Commends her for them?
A69777	Why are we afraid?
A69777	Why art thou offended that another keepeth closer to it then thou dost?
A69777	Why doth not our Lord speak plainly, I will give them more grace, I will communicate more of my self unto them?
A69777	Why doth our Saviour compare his Spouse to Horses?
A69777	Why doth our Saviour, here Commend the Spouse only for her Eyes?
A69777	Why should I that am married to thee, be taken for one not married to thee, or for one that goeth on whoring from thee?
A69777	Why should I wander, or turn aside, or walk as one covered for shame, like an Harlot?
A69777	Why should a living man complain?
A69777	Why should my Eye be evil, because anothers is good?
A69777	Why shouldest thou be as a man astonished?
A69777	Why shouldest thou walk covered by the flocks of Christ''s Companions?
A69777	Why shouldst thou walk like one covered by the flock of Christ''s Companions?
A69777	Why the Spouse is said to have the Eyes of Doves rather then of any other creature?
A69777	Will God hear his cry, when trouble comes upon him?
A69777	Will afflictions blacken the Spouse of Christ?
A69777	Will any one that heareth me, now say unto me, Why will the Lord thus please to do?
A69777	Will any say to me but what can we contribute towards it?
A69777	Will he boast of his good acts?
A69777	Will he have Peter gird himself, and come to him upon the waters?
A69777	Will he have it deny it self, distribute and give to the poor, make satisfaction where he hath done injury?
A69777	Will he have the man do for him?
A69777	Will he have the man to die for him?
A69777	Will the Lord Love such Ethioptans, as we are by nature?
A69777	Will the Lord cast off for ever, and will he be favourable no more?
A69777	Will the Lord cast off for ever?
A69777	Will the Lord make himself a companion to the creature, that is but as the dust of his feet?
A69777	Will they bring you to the favour of God, and to eternal Life?
A69777	Will you know the reason of this?
A69777	Will you know what is good fruit?
A69777	Will you look for it in their private families?
A69777	Will you make your selves believe for a cloak for your rage) that these men are not what they pretend to be?
A69777	With reference to this Bernard puts this question, An hoc dicit cupiens dissolvi?
A69777	Without his influence we could not move, nor speak, nor do any natural act; but how doth he influence us as to them?
A69777	Would any man glory that his Soul is in a state of righteousness, and favour with God?
A69777	Would you be confirmed in this, and understand whence it is that Christ judgeth his Spouse so comely?
A69777	Would you have your Spikenard send forth the smell thereof?
A69777	Yet is not the World full of this?
A69777	Yet this is greater Love, while we were Enemies he dyed for us; Yet how few are drawn after him?
A69777	Yet when he looked, it should bring forth Grapes, it brought forth wild Grapes; Oppression instead of Judgment, and a cry instead of righteousness?
A69777	You did run well, who hindered you?
A69777	You receive more, but what do you do more?
A69777	You will say to me how shall this be?
A69777	Your Lords Spouse dying see?
A69777	a Crucified heart to the flesh?
A69777	a man for the punishment of his iniquity?
A69777	and Mephibosheth judge it an honour to be admitted to eat Bread at his Table?
A69777	and doth he by and by require James and Zebedee to do the like?
A69777	and doth he not do it to whomsoever he pleaseth?
A69777	and doth the commendation which others give him blow the Coals of Love in her heart, and make them burn unto a flame?
A69777	and how slighty a business is ordinarily made of the greatest work, the most weighty imployment under Heaven?
A69777	and if it be not, to what purpose are we so persuaded and intreated to it?
A69777	and is not thy neighbour?
A69777	and what hast thou that thou didst not receive?
A69777	and what is his Sons name?
A69777	and when after his prayer upon the dedication of his Temple, the Lord again appeared to him, and said?
A69777	and will he give so great things, and not food convenient for us?
A69777	and will you not admire that Fountain from whence all these streams are derived?
A69777	and yet how few are those that look after and discern any sweetness in Jesus Christ?
A69777	are these any more then brutish satisfactions beneath the rational Soul?
A69777	are they not stricter in the observation of Sabbaths?
A69777	arise, cast us not off for ever, wherefore hidest thou thy face, and forgettest our affliction, and oppression?
A69777	art thou afflicted?
A69777	but what is my Beauty to Christs Beauty?
A69777	but who can break it?
A69777	canst thou expect Sinner that Christ should freely love thee when thou art grown old, who refusedst him when thou wert young?
A69777	canst thou look above them, and yet rejoice, that thy Christ is not taken from thee?
A69777	cur non hodie?
A69777	do the terrors of the Lord distract it: a wounded Spirit who can bear?
A69777	do they exceed Heathens, Dii omnes deaeque te perdant; by their Dammees, do they rail and revile, and lye like other men?
A69777	do we not then believe an Immortal, Eternal state of Souls, into which no Souls can come, but bv and through Christ as the way?
A69777	dost thou not know Where me at noon to see?
A69777	doth the Child of God follow him unwillingly?
A69777	ease to one that is heavy laden?
A69777	for the Lord of Heaven and Earth to make his abode with a Worm?
A69777	for the day of judgment upon that account, be rescued from that bondage?
A69777	from him that sheweth mercy because, and on whom he will shew mercy?
A69777	hast thou not heard?
A69777	hath he filled thee with inward consolations?
A69777	hath he told thee( as he did Paul) that his grace should be sufficient for thee?
A69777	have I peace with God through our Lord Jesus Christ?
A69777	have I the pardon of my sin, and a righteousness wherein I can stand before God?
A69777	have not you had experience of them?
A69777	he can not act and exercise them, and put forth spiritual acts; but doth he no more need the Influence of the Holy Spirit?
A69777	he shall know it by his uprightness?
A69777	he should deny God and say who is the Lord?
A69777	how camest thou to be taken, thy Neighbour left?
A69777	how can I know it, if I may not look upon it?
A69777	how cometh God to be more a debtor to his Creature, then man is to his Neighbour?
A69777	how doth he forget that himself also is in the body, and may be tempted?
A69777	how doth his walking more strictly prejudice thee?
A69777	how dwells either the love of God, or the love of them in our Souls?
A69777	how few Children have been all this time brought forth, unto God?
A69777	how few are they that believe our Report?
A69777	how few do they make any impression upon?
A69777	how few understand any thing of it?
A69777	how full is the World of these Birds of prey too?
A69777	how little is the diligence that is used in keeping of that?
A69777	how little?
A69777	how many of these are there amongst Professors?
A69777	how much of contradiction to their Profession?
A69777	how much of sin, folly, and vanity?
A69777	how much of the Earth?
A69777	how precious is the least of Christ to a gracious Soul?
A69777	how shall I ever get up my heart to it?
A69777	how shall he know his uprightness?
A69777	how soon is her tone altered?
A69777	if we know better things then they know, why do we not instruct them?
A69777	is it thy only and greatest care to please thy heavenly Father, and Christ thy great Lord and Master?
A69777	is not the contrary to this the beauty of a Soul in the Eye of humane reason?
A69777	is there no savour in Christs Ointments?
A69777	livest thou any thing of that life which is hid with Christ in God?
A69777	my God, why hast thou forsaken me?
A69777	my next question is how will ye be tryed?
A69777	nay, what can you do for that God, who hath not only called, but pluckt you out of the horrible Pit?
A69777	need any Soul be persuaded to rejoyce in Christ, if it were a thing in his own power?
A69777	not only beautiful through Grace, but pleasant, lovely, gentle, sweet in his converse with the Souls of his Saints?
A69777	of its hope in God, and patient expectation of, and waiting for God?
A69777	of what advantage can they be to thee as to another life, when as thou comest to die?
A69777	offer this now to thy Prince, will he accept it?
A69777	or a Sermon to be a more pleasant discourse than any other?
A69777	or art thou not?
A69777	or as an unbeliever, one that is not married to thee?
A69777	or fellowship?
A69777	or for one that is a mourner, through great grief and heaviness?
A69777	or how else will he be able to command his Spirit into a due silence, and patience, if he doth not presently receive what he asketh of God?
A69777	or the adorning of his Soul, with the same care and diligence that he attendeth the adorning of his body?
A69777	or the maintenance and food of his Soul, with the same diligence that he attendeth his bodily food and sustenance?
A69777	or, that if he were tried, would not find it an hard matter to rejoyce in God, if the Fig- tree did not blossom, and there were no fruit on the Vine?
A69777	or, where shall we find the certain practice of such, but in the Records of holy Writ?
A69777	our old sinful company?
A69777	shall not we Love the Lord Jesus Christ, and compleat this Love of friendship?
A69777	shall they think Soul- beauty not valuable?
A69777	she had washed her feet, and how should she defile them?
A69777	she had washed her feet, and how should she defile them?
A69777	should we not be ready to give that Child- more than it asked?
A69777	shouldst thou now despise the Commandments of the Lord, and do evil in his sight?
A69777	sin is bred and sed in his bones, and it will not out, art thou aware how acceptable to God the sacrifice of thy youth is?
A69777	that doth not find, that he can not at sometimes do as he can, and doth do at other times?
A69777	that thou shouldest remember him; or the Son of man that thou shouldest be mindful of him?
A69777	that we might admire them, and follow them?
A69777	the Eternal Son of God to dwell with Dust and Ashes, yea and delight to dwell and continue with it?
A69777	the righteous man falleth seven times in a day, and who can tell how often he offendeth?
A69777	this is all they understand by it, who will gratify our sensitive appetites?
A69777	those that keep to the rule of Gods Word, or those that depart from it?
A69777	thou art black, but art thou not also comely?
A69777	to make those things his chief business, satisfaction and joy, which will bring the greatest bitterness in the latter end?
A69777	to morrow Lord, and why to morrow?
A69777	to whom is the Arm of the Lord revealed?
A69777	was ever the holy Name of God to that degree blasphemed?
A69777	was there ever a greater rage against Religion and Godliness?
A69777	were they the onely begotten Sons of God, full of grace and truth?
A69777	what Man or Woman lives without their more intimate, and special friends?
A69777	what a Saviour, what a Friend, what a Beloved hath every Soul, whose Soul sincerely loveth the Lord Jesus Christ?
A69777	what a bundle of Myrrh is a crucified Christ to the Soul?
A69777	what a relief to poor creatures infirmities, to know, that not a sigh, not a groan, not a prayer shall be lost?
A69777	what an humbling of the Divine Majesty?
A69777	what canst thou do for me?
A69777	what cause have we to bless God who hath cast our Lot within the Pales of the Church?
A69777	what do you imploy your selves most in the pursuit of?
A69777	what do you most postpone, and put behind in the motions of your lives?
A69777	what do you please your selves most in?
A69777	what is thy beloved more then anothers beloved that thou so strictly chargest us?
A69777	what manner of Love is this?
A69777	what mean then the differences betwixt their Dominicans and Franciscans; to say nothing of their other Orders?
A69777	what more lawful then to buy five yoke of Oxen, and to try, and use them, when we have them?
A69777	what proportion is there betwixt things temporal, and such as are Spiritual and eternal?)
A69777	what racks of Conscience have prophane sinners oft- times?
A69777	what shall I render unto thee?
A69777	what shall be offered in exchange for it, and not rejected as of too low a consideration?
A69777	what''s their language to one another, and to all the Ministers of God, to whom at any time they address themselves?
A69777	when thou diest, leave them all behind thee, and write upon them, Whose shall these things be?
A69777	whence is this but from our too much savouring, minding, and living upon Earth, and earthly things?
A69777	where is the exercise of its patience, and submission to God under severer providences?
A69777	where is the scorners Brotherly love and compassion?
A69777	where''s a Christian Caleb to be found to walk with God fully?
A69777	where''s the beauty, the glory of Professors?
A69777	where''s their former shining out before men?
A69777	which do you most neglect for the other?
A69777	which pursuit hath most of the strength and vigour of the inward man?
A69777	whilst thou hast them, what necessities of thy Soul do they suit?
A69777	who attendeth the health of his Soul with that diligence that he attendeth his bodily health?
A69777	who faulted the Spouses blackness?
A69777	who hath made us more infallible than our Brethren?
A69777	who lives up to this demonstration?
A69777	who made thee to differ?
A69777	who questioned her comeliness?
A69777	who shall deliver me from this body of death?
A69777	why hast thou forsaken me?
A69777	why hast thou forsaken me?
A69777	why not to day?
A69777	will he think it enough if God pardoneth his Sin?
A69777	will she avoid any thing that may be a stain in it?
A69777	will these things last for ever?
A69777	will they fit thee for, or advantage thee in any spiritual operation?
A69777	will they give thee peace when thou art under any disturbance of mind?
A69777	wouldst thou keep close to God, or depart from him?
A69777	yet, hath he supported thee under it?
A69777	— And Fools hate knowledge?
A10933	& c. As if he should say, What?
A10933	( as Hazael, when the Prophet told him the euill that he should doe, answered, Am I a dogge, that I should doe this great thing?
A10933	( as to a Minister to preach in his old age, who looked not after it in his youth?)
A10933	( say men) had he no shift nor euasion to deliuer himselfe, and elude his aduersaries, but he must wilfully fall into the snare?
A10933	1. reported by Nathan to Dauid in this manner: Me( saith hee) thy seruant, and Zadocke the Priest, and Salomon thy sonne, he hath not called:( why?
A10933	10 And the men of Iudah said, Why are ye come vp against vs?
A10933	11. whereas the rich haue other matters to busie themselues about, are they neglected through partialitie thinke we?
A10933	18. being taken from the Iebusites, could it be in the possession of the Iebusites so long after, being driuen out so long before?
A10933	3. if Elisha had persisted in his reiecting the motion which he made, because he and his father had scorned him and his predecessor Elija before?
A10933	32) which ye make the Lord, for your outward peace and spirituall libertie?
A10933	32. shall your brethren the children of Israel goe to warre, and ye tarrie here?
A10933	49. his dignity being gone?
A10933	6 Then the Philistims said, Who hath done this?
A10933	A view hereof, may bee taken in Saul, when God pursued him for his sinne, and made him crie out, saying: What shall I doe?
A10933	About maintenance and bodily prouision, how many questions( I pray you) are moued before one dayes or weekes worke bee brought to an end?
A10933	Absolon was but one man, but how did he disquiet his father and the whole land?
A10933	According to that which our Sauiour answered to Peter, when he asked him, how oft he should forgiue his brother, vnto seuen times?
A10933	Adam his sinne first brought a feareful confusion into the whole creation?
A10933	Againe Manoah said vnto the Angell of the Lord, What is thy name, that when thy saying is come to passe, we may honour thee?
A10933	Againe also,( as our Sauiour saith) If ye be vnfaithfull in the smallest things, who shall trust you with the greatest treasure?
A10933	Againe she said vnto him, How canst thou say, I loue thee, when thine heart is not with me?
A10933	Againe, he said vnto her, stand in the doore of the tent, and when any man doth come and enquire of thee, saying; Is any man heere?
A10933	Againe, what was Dauid to Goliah?
A10933	All bondage is grieuous; but what is greater then bondage to an whore?
A10933	Also, whether they did well herein, in offering to yeeld Samson to them?
A10933	Although alas, what speake I of particular actions?
A10933	Although what neede the word of God or the examples of the Saints bee vsed to shame them, whom heathens may shame?
A10933	Although( alas) what although they should neuer be interrupted?
A10933	An other thing in this verse is, that this Ehud, who was giuen them as a deliuerer, is said to haue bin lame, but in what part of his body?
A10933	And Adams transgression also, which was diuers from both the other, what wrought it vpon him?
A10933	And Delilah said to Samson, Tell mee, I pray thee, wherein thy great strength lieth, and wherewith thou mightest be bound to doe thee hurt?
A10933	And Ioash said to all that stood by him, will ye pleade Baals cause?
A10933	And Manoah arose and went after his wife, and came to the man and said vnto him, Art thou the man that spakest vnto the woman?
A10933	And Micah said vnto him, Whence commest thou?
A10933	And againe, I am come to set fire on the earth, and what is my desire if it be alreadie kindled?
A10933	And againe, O ye fooles, how long will ye loue foolishnesse?
A10933	And againe, are there none that rightly vse prosperity and plenty?
A10933	And againe: whereby shall( a man yea) a yong man( who doth more hardly ouercome his passions) denie his way, that so hee may proue himselfe blessed?
A10933	And although vnder the Iudges, the people were somtimes oppressed grieuously by strangers, and especially vnder Samson by the Philistims( for why?
A10933	And are not wee subiect to the same discouragements, and the like that they were in ages past?
A10933	And art thou now farre better then Balak the sonne of Zippor, King of Moab?
A10933	And as our Sauiour speakes, Hath the Lord so clothed the grasse, the creatures, and will he not much more prouide for his people?
A10933	And as this sinceritie is rare to finde, according to that which Salomon complaineth of, saying, Where shall one finde a faithfull man?
A10933	And besides, how can one hope that such shall be faithfull together, when the Papist, who is an Idolater, is vnfaithfull to God?
A10933	And by stopping the mouthes of such as might despise and discourage them, saying: Who is this new- found babler?
A10933	And by this we see what Angell it was, that was so called in the 21. verse?
A10933	And doe we not see by experience the truth hereof?
A10933	And doe ye as Esau did, Tush, what great matter is it to sell my birth- right, let it goe?
A10933	And euen so, how odious doth God make Newters and Temporisers in religion?
A10933	And further, if particular defects in faith cost Moses and Barak disaduantage and dishonour, what shall the end of such be as neuer had any?
A10933	And had it not been better for them to haue been without it, and to haue serued the Lord with comfort, as they did while Othniel liued with them?
A10933	And hath not this been a common vse with such?
A10933	And haue not all men such a one in suspition?
A10933	And haue they nothing else to say?
A10933	And he answered him; Ah my Lord, whereby shall I saue Israel?
A10933	And heereupon some may obiect and say, Did his strength lie in his haire?
A10933	And how could this but astonish Gedeon yet againe, when he beheld the multitude of them, but that his faith vpheld him still as before?
A10933	And how did they foile themselues; they of Anathoth, to retaine their pleasures; the other to vphold his wicked gaine?
A10933	And how few are there that doe so?
A10933	And how haue other mens pleasures stung them at the heart, when they hauing been the ioy thereof, they haue forsaken them?
A10933	And how heauie a thing is that,( thinke wee) especially when they know not how to remedy it?
A10933	And how knew she that it was accepted of God?
A10933	And how ought this to bring vs out of loue with our speciall sinnes, which are the causes hereof, or of like vnquietnes and distraction in our liues?
A10933	And how was Hamans heart lifted vp by his aduancement and great fauour with the King?
A10933	And how?
A10933	And if it bee thus done to the mighty; how much more then to the meane, who haue lesse helpe to stand by him?
A10933	And if shee asked leaue for her going abroad, how much more would she haue asked it in more weightie cases?
A10933	And if shee would doe it without iust cause, what, if she should be prouoked?
A10933	And if some one odde man be found among an hundred, how doe the multitude of inferiours disdaine him, and winde him about their fingers?
A10933	And if such as worke not, ought not to eate, why are they suffered, whose life is idlenes?
A10933	And if they be pressed with it, oh then( say they) let vs heare no more of that, ve speake out of season,& c. Is this honest dealing?
A10933	And if they should carrie away the field, and preuaile alway, who should liue with such?
A10933	And if this be so, euen in things religious, how much more in those which are indifferent?
A10933	And in shew, where is there greater loue then betwixt these caualering and drunken companions, who( forsooth) will be called the only good fellowes?
A10933	And is it not meet that God should thus deale with vs thinke we, when we are so ready by euery occasion to prouoke him?
A10933	And is not he able to remooue those impediments, rather then they shal hinder his worke in the hands of his seruants?
A10933	And is not this a double miserie, when men are in distresse, to heare others say of them, they are well serued?
A10933	And is this foolishnes thus to deceiue a mans selfe?
A10933	And iustly may it be demanded of vs: Is this the thanke God hath at your hands for your peace and freedome from Egypt and Canaan?
A10933	And might not both these punishments haue been auoided, thinke we?
A10933	And no maruell, seeing they try not their estate what it is?
A10933	And now we see here that all was but flatterie: for to what end came all but to this, that they had no greater enemie then him?
A10933	And otherwise what is all iollitie and abundance, if we haue not learned, and be not fitted for the right vse of it?
A10933	And seeing it will be demanded still, How then could he be a Nazarite?
A10933	And so at this day, by whom doth the Lord gather his Church together, but by them that are counted the abiects of the world?
A10933	And so it is indeed: but was not their dealing as bad which prouoked them?
A10933	And so it was heere, that Ehud had great honour in that he was appointed to deliuer the Present to Eglon the King of Moab: And who worthier then he?
A10933	And so should not we feare that plague which Iehu denounceth vpon Iehoram( saying, What peace?)
A10933	And so the thriftlesse spend- good, what adoe makes he to scrape together somwhat to maintaine his riotous humour?
A10933	And so they may well thinke: For oh what a liberty is it both to soule and body?
A10933	And stands it not with the righteous iudgement of God, that it should be so?
A10933	And such as haue their libertie to aske three words before they die, how vse they it?
A10933	And the Angel of the Lord said to him, Why askest thou thus after my name, which is secret?
A10933	And the Apostle asketh this question of the Romanes, what fruite or pleasure they euer had in that, which in the end brought shame to them?
A10933	And the Lord looked vpon him, and said; Goe in this thy might, and thou shalt saue Israel out of the hands of the Midianites: haue not I sent thee?
A10933	And the Princes of Succoth said: Are the hands of Zebah and Zalmunna, now in thine hands, that we should giue bread vnto thine army?
A10933	And the men of the citie said vnto him the seuenth day before the Sunne went downe, What is sweeter then hony?
A10933	And the people and Princes of Gilead said one to the other, What man is bee that will begin to fight against the children of Ammon?
A10933	And therefore, what hart could hee haue to belieue that hee should worke such a deliuerance, who feared death euery minute of an how re?
A10933	And therefore, who can thinke of the madnesse of the world without mourning?
A10933	And they who enioy such peaceby them, haue that earthly benefit that God alloweth them; which how great it is, who doth not know?
A10933	And thirdly, the messenger repeating Gods promises to them; what doth he but finde fault with them for not beleeuing the same before?
A10933	And this being done be times?
A10933	And this bewraies the blockishnesse of such, who being vrged to giue thankes, aske wherefore?
A10933	And this hee doth as well in the daily pardoning of our infirmities which are innumerable,( for who can reckon them?)
A10933	And this is the streight rule: but where is the practise of it, euen among them that know it, and professe it should be so, to let others goe?
A10933	And thus Achan by Iosua, and the theefe on the crosse, were iustly punished and put to death, for why?
A10933	And thus God in a moment tooke away the life and honour of him both together, by one deadly blow?
A10933	And to ascribe these to a stocke, what was it but to goe a whoring after it, as here it is said they did, from the true and liuing God?
A10933	And to make his words of more authoritie with him, he addeth this interrogation, Haue not I sent thee?
A10933	And to shew it in another instance, Oh how many thrice happy people, haue yet oft feared and almost said, there is no hope nor helpe for them in God?
A10933	And to speake as the truth is, what resting is in such ioy, how lawfull soeuer the things are in which they reioyce?
A10933	And to speake the truth, who can say any lesse?
A10933	And to what end speake I this, but that we should lift vp our hearts, and more feruently, and oft be thankfull to God for this one benefit of plentie?
A10933	And w ● ● t of this, you may say, when this may bee seene?
A10933	And was it like then, that they would offer violence to any?
A10933	And was not that then very lamentable?
A10933	And what a benefit was it then for them to bee deliuered from thence, euen as from Rome; or in another respect, from Sodome?
A10933	And what a grace and blessing is that, in our earthly businesse and common workes, that wee may bee so heauenly minded in them?
A10933	And what a thing were it, that God should alwaies bee angry with a man?
A10933	And what better end of his delicious life found the rich man in the Gospell, then torments?
A10933	And what better may bee said of the most in these times?
A10933	And what bondage is this, that another should haue power and authority ouer our goods?
A10933	And what did the husbandman to those that farmed his vineyards, and beate, wounded and slew his messengers?
A10933	And what doe men now, or haue done in our remembrance in the former daies, but euen so, and the same things?
A10933	And what falles out in the meane while thereby?
A10933	And what falles out thereby in the meane while?
A10933	And what gaine they by thus playing the Sophisters among the ignorant?
A10933	And what if he will not receiue then?
A10933	And what is it that hath relieued vs at such times?
A10933	And what is more dangerous then so to do?
A10933	And what lost Dauid by hearkning to the counsel of a woman?
A10933	And what lost he by it?
A10933	And what lost they by it?
A10933	And what maruell though God vsually deale thus?
A10933	And what maruell?
A10933	And what maruell?
A10933	And what may bee the reason of all this?
A10933	And what shall I say else?
A10933	And what should I speake of Iezabel, who being a woman, exceeded men who were cruell also?
A10933	And what should the Lord doe more vnto them, hauing thus offered his dainties vnto them?
A10933	And what should wee say to all this?
A10933	And what torment( thinke wee) felt Iudas, when of himselfe he said, I haue sinned in betraying the innocent blood?
A10933	And what was the end of him who pluckt his fellow by the throte, and would not heare his meeke plea?
A10933	And what was their behauiour therein, thinke we?
A10933	And what will follow of that?
A10933	And what wonder, if they iudge it impossible, in their deepe distresses and crosses, that euer they should wade out of them?
A10933	And when a man is wholly at home, is he not fitter for any good dutie, then when hee is absent in great part from himselfe?
A10933	And when his sinne so wounded his conscience, that the halter made an end of his life?
A10933	And when is this might giuen to men?
A10933	And when she came to him to aske of her father a field, and she lighted off her asse, and Caleb said vnto her, What wilt thou?
A10933	And where it is added, Why sattest thou among the sheepfolds to heare the bleating of the flockes?
A10933	And whereas it might be said, Was all this abomination done in Israel?
A10933	And who can expresse the bitter sorrowes and checks and feares which they feele, who carrie an ill conscience about them?
A10933	And who doth not see it necessarie, that the Lord should deale thus with vs?
A10933	And who is Shechem, that we should serue him?
A10933	And who is little troubled about seeking assurance of his saluation?
A10933	And who knoweth what he would haue done, if the triall had been hottest, when hee was weakest?
A10933	And who of Gods deare children haue not so felt and found it, in one trouble or triall and other, and at one time or other?
A10933	And who seeth it not to be a great grace in any man to doe so?
A10933	And who would not haue said, that their preparation against the Israelites, must needs in the reason of man, haue wrought an vtter ouerthrow of them?
A10933	And who, fearing God, might haue liued by them, if they could haue prolonged their daies?
A10933	And why doe I set downe all this about the matter in hand?
A10933	And why doe they thus?
A10933	And why doth God this?
A10933	And why not?
A10933	And why should it seeme strange that the Lord should doe more then wee can see?
A10933	And why this?
A10933	And why this?
A10933	And why this?
A10933	And why was this?
A10933	And why?
A10933	And why?
A10933	And why?
A10933	And why?
A10933	And why?
A10933	And why?
A10933	And why?
A10933	And would he( thinke wee) haue vowed that which might haue turned to his owne, and his daughters so great sorrow?
A10933	And yet because it could not be possible that the Church of God should be ouerthrowne, did not he most strangely deliuer it?
A10933	And yet how are the poore griped and pilled?
A10933	And yet in their iollitie who haue such apparance of hope, and so great confidence in their estate, that it shall continue, as they?
A10933	And yet what a rare instrument did he make him, to worke the greatest deliuerance for his people that euer was heard off to be wrought by a meere man?
A10933	And yet what is lesse thought on?
A10933	And yet who is he that sheweth foorth this meeknesse and wisedome?
A10933	And yet who knoweth not, that these serue vs here only in this temporall life?
A10933	And yet, Oh what a sweet libertie it is thought to be, to inioy fellowship with such?
A10933	Another thing note we here, how soone and earnestly they inquired who should deface their Baal, and strippe him of his ornaments?
A10933	Art thou the man( saith hee) that appeared to the woman?
A10933	As Abraham said; I saw that the feare of God was not in this place, and therefore what trustinesse is to bee looked for to me of men?
A10933	As alas who seeth not what waies there are to bring this about?
A10933	As first, how many soules doth an ignorant, idle or scandalous Minister destroy and cause to perish?
A10933	As for such, let them crie out of vnfaithfulnes till they be weary, who will pitie them?
A10933	As here may be seene, where Abimelech for his great promises, was repaired and cleaued vnto: but what got they in the end who did so?
A10933	As if he should haue said, I saued your liues, you sitting at home with ease, what reason haue yee therefore thus to come against me?
A10933	As if he should haue saide, haue I not cause to be here?
A10933	As indeed what punishment can equall that sinne, which ouerthroweth all ciuill societie and( the sinewes thereof) religion itselfe?
A10933	As on the contrary, when there is warre or persecution, Oh what feare and danger is there?
A10933	As they finde it, who will not be held from marrying in Popish kindred, and with persons well knowne to bee vncircumcised?
A10933	As who beholding Lamech in his furie and outrage, and hearing the terrour of his words, would not abhorre him and his qualities?
A10933	As who saw, that mightie Pharaoh, Sisera, and the Midianites here spoken of, were like to be brought to such a downfall as they were?
A10933	As, who almost, can be so suddenly come vpon, but he hath a shift in readinesse?
A10933	But alas how raw and rude, yea what bunglers are men in the trade of all trades?
A10933	But alas what commeth of the most of these his corrections and sharp dealings with such?
A10933	But alas, as for the common sort whereunto shall I liken them?
A10933	But alas, what care is there had of this?
A10933	But alas, who beleeueth our report, till he see it verified?
A10933	But although these are dangerous errors( as who can say lesse of them?)
A10933	But as for good examples, where shall we finde them?
A10933	But could they preuaile?
A10933	But did he escape as cleerely then, as before?
A10933	But did not our Sauiour shew them their fault, so as they saw it?
A10933	But did they make warre with either of both?
A10933	But did this present terror so worke in these?
A10933	But hee being one of the cursed nations, how could they( ye wil aske) promise him mercy?
A10933	But how much more cruell are they who murther many soules for want of due foode?
A10933	But how soone was all his honour laid in the dust, and his ioy ended with most bitter anguish and torment?
A10933	But how, and where lay the strength to effect this?
A10933	But if they had attempted any such matter against him, as to make him infamous, as hee made himselfe, would he not streight haue reuenged it?
A10933	But if this be, is it all?
A10933	But in all this, what allowance haue they from God, or libertie to do so?
A10933	But it is otherwise with vs; for we, for the most part, first serue our selues( what though in doing things that are lawfull?)
A10933	But let vs examine the words: Are Zeba and Zalmunna in thy hands alreadie?
A10933	But oh faithfulnes, how precious and much to be desired art thou?
A10933	But oh man, is this the way for thee to procure to thy selfe compassion from others, if thou shouldest fall so, and hadst the like need?
A10933	But oh what might be said of this argument?
A10933	But oh, at what a rate would most men buy the lengthening of their miserie?
A10933	But oh, had it not been much better for such to haue admitted counsell before, against an irrecouerable mischiefe?
A10933	But oh, how slow and dull are we in taking hold vpon any such thing as might stay vs, quiet, resolue, and comfort vs?
A10933	But oh, what a mercie of God was this to them, that the Midianites were held in all this while?
A10933	But put case thou escape this plague from men, is there not a God who can bee cruell with the cruell, as well as froward with the froward?
A10933	But put the case there be some excellencie in him that boasteth: doth boasting beseeme such a man?
A10933	But she that will deale so with her friend, namely her husband, what, thinke we, would such an one doe to her enemie?
A10933	But shortly after, how should they haue done( when Nahash came vpon them) if that despised fellow( as they accounted of him) had not holpen them?
A10933	But some will aske perhaps, Why?
A10933	But some will aske, Might not God raigne ouer them though hee had also?
A10933	But some will aske, What then shall we doe to such?
A10933	But some will obiect: What is this to vs, who abstaine from many wiues and are prohibited by law such licentiousnesse?
A10933	But that men liuing in the Church should shew such brutish ingratitude, who should beleeue it that sees it not?
A10933	But the Figtree answered them, Should I for sake my sweetnesse and my good fruit, and goe to aduance me aboue the trees?
A10933	But the Vine said vnto them, Should I leaue my wine, whereby I cheare God and man, and goe to aduance me aboue the trees?
A10933	But their disposition is, to run on head to bee set on gadding, rouing,& c. And wherefore stay or waite they?
A10933	But then, oh what an inuentorie makes hee of his seuerall losses?
A10933	But though there might much more be said of this point to the like purpose, yet who beleeueth these things?
A10933	But to whom are good people commonly daintiest?
A10933	But we neede not wonder at that; for what reason doe such professe to yeelde of their doings?
A10933	But what answere heard he?
A10933	But what better fruit might be looked for, when Gods ordinance was broken?
A10933	But what came of it?
A10933	But what came of it?
A10933	But what did the Lord?
A10933	But what manner of euidence giueth hee?
A10933	But what of this some( perhaps) will say?
A10933	But what other fruite was to be expected at their hands, who came ready armed to trie the matter by force?
A10933	But what remedie?
A10933	But what shall I say of this nation of ours?
A10933	But what should wee doe( yee will aske) when God giueth vs such a wealthie and a comfortable outward estate?
A10933	But what then?
A10933	But what was this in respect of that which she requireth; namely, that all stand forth in it together?
A10933	But what will not such aduenture, as are set vpon mischiefe?
A10933	But when it was tasted of them, what gall or wormewood was euer like bitter vnto it?
A10933	But where are these to bee found almost among the better sort?
A10933	But where did God require virginitie to be inioyned to any children by their parents?
A10933	But where is this to be seene?
A10933	But where might one make an end of this discourse?
A10933	But where should he learne it?
A10933	But whether is it better( as hee in the history answered) to raise vp a new, or to bury the old Gentrie and Nobilitie?
A10933	But whither might a man goe in this argument?
A10933	But who could haue thought, that you would hereafter, saith the Lord to them, haue reuolted from me?
A10933	But who could perswade them to doe otherwise before?
A10933	But who is in fault?
A10933	But who is warned by others woe?
A10933	But who seeth it an absurd vnseemely thing in the wealthy, to play the Lords and controllers ouer the baser and poorer sort?
A10933	But who seeth not( euen in this) Gods indifferencie?
A10933	But who watcheth to take this opportunity hereunto, but letteth it passe rather through sloth, worldlinesse, frowardnesse,& c?
A10933	But who would thinke, that so many should consent together so boldly to maintaine a false matter?
A10933	But why did they so?
A10933	But why doe such hinder the course of their Ministerie?
A10933	But ye will aske how that appeareth, that we may rest perswaded of it, seeing it may bee doubted of as well as of any other part of the storie?
A10933	But yet for all this is one of a thousand( thinke we) of such as he was perswaded to repentance in the time of his iolitie?
A10933	But( alas) who finds that grace in the strength oftentatiō who sought it not before?
A10933	By which we may also see, that God alloweth wealthy men to occupie and prosper in their calling; for why?
A10933	Call yee this loue?
A10933	Can a rush grow without mire?
A10933	Can any of vs draw from the head, any influence of grace, if wee will be singular by our selues, or separate our selues from our brethren?
A10933	Can they( will they, nill they) resist the motion of the ship wherein both saile?
A10933	Consider then what an odious thing is that, which causeth such odious effects?
A10933	Contrariwise, what is it that makes a man count good men odious?
A10933	Dauid would haue builded God an house, then the which who could haue gone about a better thing in all mens account and iudgement?
A10933	Did I euer promise thee( saith he) that no aduersitie should betide thee?
A10933	Did he not so to Iphtah?
A10933	Did not God effect it without these?
A10933	Did you not call vpon me at other times, and were heard?
A10933	Doe they not embrace each other as Ioab did Abner, in their armes, when they goe about their pot- companionship?
A10933	Doe we not hang downe the head and faint, and say within our selues, this crosse will be our vndoing?
A10933	Doe we not see that among men, one periured, or a forger, is disabled from euer bearing any witnesse, against or for any, in publike court?
A10933	Doe we say, It must be thus, and is expedient for vs?
A10933	Doe wee not see that the weather, or a little sicknesse, disabling a man to worke, causeth complaining?
A10933	Doth not God set a brand both vpon them and their cursed fruit?
A10933	Doth not treason taint euen the blood of the traitor, so that( euen when he is loyall) he goeth for no better?
A10933	Doth the foote enuie the eye because it seeth, or the eye the foote because it goeth?
A10933	Eight yeeres sore bondage, with the discommodities and irksomenesse that accompany it, for a little liberty to liue at their pleasure?
A10933	Else why should it not be the case of all aswellas of some?
A10933	Enuie, what?
A10933	Euen as he said to Gedeon here, doth the Midianites oppressing of you seeme impossible to be auoided?
A10933	Euen so, doe wee not daily see the flourishing estates of men turned to most desolate decay?
A10933	Euen so, to come to our selues, aske thy conscience what makes thee feare?
A10933	Excellent is that saying of the Lord to this purpose in the Chronicles: The Aethiopians and the Lubims, were they not a great people?
A10933	First, seeing wee thereby prouoke God against vs, for God is the auenger of such things: and what is our life, if God be against vs?
A10933	For a parent to lye, raile, sweare in the hearing of his children?
A10933	For as the Apostle saith; How can we call vpon him, in whom we beleeue not?
A10933	For as the Lord saith in the like case by his Prophet; O people how shall I intreate thee?
A10933	For as the Wise man saith; Two are better then one; if one lie alone, how should he be warme?
A10933	For by what right can we else claime any place in his house, otherwise then as strangers?
A10933	For do such as are but wormes, looke to haue the Lord at commandement?
A10933	For else what other thing is it, then as the common prouerbe speaketh, namely a building of castles in the ayre?
A10933	For else, what should be the priuiledge of a godly man in respect of other, both in life and at death?
A10933	For example, how duly come they to Sermons and to the Lords Supper?
A10933	For example, who had better successe then Haman?
A10933	For except they haue learned their languages, they can not speake to each other, but by an interpreter?
A10933	For hath not he commanded them?
A10933	For how would these here haue done, if Iphtah had vsed them as they did him?
A10933	For if the father first begin with his children, how shall his seruants looke to escape?
A10933	For if they desire to heare it be well, what a prophanenes is this to desire that Gods rule were crooked, so their doings be streight?
A10933	For if they repented at this time, why did they not bring forth fruits of amendment?
A10933	For if this be true in the greene tree, how much more in the withered?
A10933	For if we doe well, who( as Saint Peter saith) shall feare vs?
A10933	For is there almost any place left for amendment?
A10933	For oh death how vnwelcome art thou to a man that hath laid vp no better treasure then transitory?
A10933	For seeing they quarrelled with Iphtah, and threatned him so, what wonder if they grew to disgrace the whole familie of which he was?
A10933	For so the Prophet Ieremy complaineth; Doth a man fall, and not rise againe; or goe out of the way, and not returne?
A10933	For this the Lord was sore displeased with them, and what maruell?
A10933	For though none might liue happilier then they, yet who( for the most part) doe lesse looke after it?
A10933	For to vnderstand it disiunctiuely thus,[ It shall be the Lords, or I will offer it] what sense can it haue thus?
A10933	For was it not a point of courage for a woman to set vpon so valiant a Captaine, as Sisera was?
A10933	For wee being by the commandement of God to relieue them, what pleasure should wee take in plucking from them?
A10933	For what a pride was in them, and to what had it been like to haue growne, if God had let them alone, and suffered their worke to goe forward?
A10933	For what else,( for the most part,) is to bee learned in such seruice?
A10933	For what had hee done?
A10933	For what if a dogge had first met him?
A10933	For what ioy or comfort is like to that which ariseth from a good conscience?
A10933	For what is more irkesome, then continually, night and day, lying or going, to haue thornes pricking our flesh?
A10933	For what profited it then otherwise to see them?
A10933	For what shall all help of man be to them, if God be against them?
A10933	For what though at the last cast many a man renounces the old courses of vngodlines, and repents him, yea and is ashamed of his doings?
A10933	For what though he held her off with a lie?
A10933	For what though he was asleepe?
A10933	For what though hee told her not that which hee ought not to doe, must he therefore hate her?
A10933	For what though they were striken with such a feare, when they heard of the armies of their enemies?
A10933	For when Ahashuerosh abandoned Haman, what stead did his wife, friends, or former fauour stand him in?
A10933	For when it comes to particulars, what doe men?
A10933	For wherein standeth our happinesse, and whence haue we our chiefe cause of reioycing?
A10933	For which cause our Sauiour saith; Feare not him who can but destroy the body: but feare him that can cast body and soule into hell: I say feare him?
A10933	For who are they, that hauing sinned, they should scorne to beare the shame of it?
A10933	For who can so stedfastly belieue, as he ought, and hold constant therein?
A10933	For who doubteth, that the deare seruants of God are much heartned and helped forward thereby?
A10933	For who had bin liker to haue first come foorth to meete him then she?
A10933	For who is able to reckon vp how many waies God hath to visit, astonish, and terrifie men for their sinne?
A10933	For who is ignorant that such an estate can not be good?
A10933	For who seeth not that it is an easie matter to bee at peace with strangers, with whom a man hath no dealings, neither commeth oft in their company?
A10933	For who shall resist him?
A10933	For who will put precious liquors in a broken vessell, hauing proued it to be vn ● t for vse?
A10933	For who would haue thought( though by windes, wet, and drought they might haue lost their fruites) yet that they should haue been spoiled this way?
A10933	For why did shee so, but to serue God therein, as she was perswaded?
A10933	For why?
A10933	For why?
A10933	For why?
A10933	For why?
A10933	For why?
A10933	For why?
A10933	For why?
A10933	For why?
A10933	For why?
A10933	For why?
A10933	For why?
A10933	For why?
A10933	For why?
A10933	For why?
A10933	For why?
A10933	For( alas) what pleasure should we take in seeing euill fall vpon our brethren, when we might haue held it from them?
A10933	For( as I said) they haue lost their credit: they haue often falsified their oathes,( for how should a common swearer auoid common periury?)
A10933	Furthermore, it was well answered by Ioash, Let Baal plead for himselfe: meaning, if he can, what need you?
A10933	Gilead abode beyond Iordan: and why doth Dan remaine in ships?
A10933	God hath deliuered into your hands the Princes of Midian, Oreb and Zeeb: and what was I able to doe in comparison of you?
A10933	Haman was hanged vpon the gallowes: who readeth it not with ioy, rather then is grieued at it?
A10933	Hath my kindnesse been thus requited of you, that you returne me euill for my good will?
A10933	Haue they not gotten, and they diuide the spoile?
A10933	He complaineth in his time thus of the people: Wherefore do you lay out your siluer, and not for bread?
A10933	He considered that his seuentie brethren might be like to hinder and resist him: and therefore what did he?
A10933	He saith as much daily to these; and who can then pitie them, if they will not be warned?
A10933	He seekes to be King, and how many sinnes doth he adioyne, to the effecting of it?
A10933	He that loueth father or mother, more then me?
A10933	Herein saying with good Leui; Who is my father?
A10933	How base, and what a by word doth many a mans vncleannesse make him?
A10933	How can a man shift and vse bad courses to maintaine himselfe, and yet( in truth) say, he beleeues God will prouide?
A10933	How cleerely saw he his owne follie in grudging at their poore happinesse, or rather daintie miserie?
A10933	How did Salomons excessiuenesse in this kinde, defame all his other excellency and gifts?
A10933	How farre was that from the practise of our time?
A10933	How many and great promises had Dauid of the kingdome?
A10933	How many good people doth an vngodly Magistrate grieue, discourage, and make faint in good duties, and flesh the vngodly?
A10933	How many haue made their account all these waies that I haue mentioned, to haue their will fulfilled?
A10933	How much more if they themselues had sinned?
A10933	How much more to flee to the other aduerse partie, I meane the tents of the vngodly?
A10933	How shall such be brought to be conuicted, that so they may relent and amend, who can not endure to be accused?
A10933	How shall this bee, if the people hold off and pleade libertie to take and refuse what they please?
A10933	How shamefull also was it for Saul to shew such wrath and reuenge in the presence of Ionathan?
A10933	How should Iob haue answered it in his affliction, if hee had vsurped ouer his vnderlings, being in prosperitie?
A10933	How then come yee vnto me now in the time of your tribulation?
A10933	How truly is it said of many good parents, Their children are vngratious, as they tell Samuel to his face?
A10933	How vile did sinne make that traitor Iudas?
A10933	I meane of them that sailed with him?
A10933	I meane the vngodly?
A10933	I meane their liues vnstained, and their consciences pure and good?
A10933	I say, if with heart and voice wee did thus praise God, as well for them, as for those that are past, what a goodly sight were it?
A10933	If God be so gracious to his children when he seemeth to frowne; then how sweete and pleasant is his amiable countenance?
A10933	If I see the world generally disposed to coldnes, loosenes, and luke- warmnes; shall I presently repent me of my zeale and forwardnes?
A10933	If Pauls aduice( as ill a Pilot as he was) had been reiected to the end, what had become of them that should haue scorned to be beholding to him?
A10933	If a man be absent but seuen yeeres from his acquaintance, Oh, how will they say, hee is changed?
A10933	If bread were needfull also, what necessitie is it that both their meanings must needs be about the same particular?
A10933	If he spake this of man in generall, what would he haue said particularly of the cruell man?
A10933	If hee had meant so, what needed he to haue redeemed me at all?
A10933	If it be be not fit for sacrifice, it shal be the Lords: How should it be the Lords?
A10933	If it bee asked, why then is hee afterward so highly commended for his faith?
A10933	If one day spent and taken vp in a godly life bee sweet, what were many, may the whole life, if it were passed therein?
A10933	If that which she did, being but one person, and a woman, was to be accounted a singular fauour of God( as who can deny it?)
A10933	If things succeed not with him, whē he goeth about them in the best manner, that is, the latter of these two; What then?
A10933	If this bee the fruit of bare sloth and neglect, how much now of contempt and wilfull sinning against knowledge?
A10933	If this verifie not the saying,[ God resisteth the proud,] what doth?
A10933	If thou knowest what this meaneth, or beleeuest that which I say to thee, what wouldest thou not giue to be healed of this intolerable paine?
A10933	In all which are there not many difficulties, feares, and doubtings, which arise in the minds of carefull and tender Parents and gouernours?
A10933	In stead of this dealing wee see the beautie of truth and faithfulnes, without which, how can men liue one with another?
A10933	In the bringing to passe Gods promise to Ioseph in his dreame, what a long time was it before it was effected?
A10933	In their bondage and misery, who would haue said, that it could easily, or in short time haue been remoued?
A10933	In their sense, did I say?
A10933	In these words[ goe crie to your gods,& c.] Doth God( thinke we) bid them goe and sinne?
A10933	In which and all others S. Iames teacheth vs what to do: Is any man afflicted?
A10933	Indeed it is more noisome and furious, if it bee accompanied with enuy, therefore Salomon saith, Who can stand before enuy?
A10933	Indeed we say, and in words seeme to pray otherwise, as in the second and third petition; Thy kingdom come; Thy will be done: but who admitteth it?
A10933	Indeede hee requireth a further matter of vs, euen that wee serue him in time of affliction also: but is this likely, when wee doe it not in peace?
A10933	Iphtah here was prouided for: But how?
A10933	Iphtah then answered vnto the Elders of Gilead, Did not yee hate me, and expell me out of my fathers house?
A10933	Is Christ diuided: Is his body subiect to dismembring?
A10933	Is it because there is no Oliue in the forrest, that thou exaltest thy selfe?
A10933	Is it meet that we should tempt God in such a manner, and that wee should not beare the marke of it about vs in our flesh, or in our consciences?
A10933	Is it not so?
A10933	Is it not therfore the great goodnesse of God, that one deuoureth not another?
A10933	Is it not time then that God should make them feele that power of his in displeasure, which they will not acknowledge by teaching?
A10933	Is not a soule of much more value then a body is; nay then a world?
A10933	Is not hearing, prayer, a good action?
A10933	Is not her younger sister fairer then she?
A10933	Is not such dealing apparent dishonestie?
A10933	Is not the gleaning of grapes of Ephraim better then the vintage of Abiezer?
A10933	Is not this enough to perswade vs to make God our Factor and Aduocate to pleade for vs, and bring about our matters?
A10933	Is not this lamentable, when we might liue comfortably, enioying our health, peace, liberty, and welfare with Gods good liking?
A10933	Is not this odious?
A10933	Is not this the people that thou hast despised?
A10933	Is this the fruite of sinne, and the good that it bringeth to the committers thereof?
A10933	Is this to cheare( and not to grieue rather) the heart of God and good men?
A10933	Is this to prouide things honest before men?
A10933	It is hard to say, what good might be done thus?
A10933	It is manifest by the signe, that Gods will was to reiect them: that God would not perswade them by vs, and then( alas) how should we perswade them?
A10933	It is true, that both these are said to haue gone against Amalek, but what is that to this purpose?
A10933	It was Gods wil that the eleuen Tribes should fight against Beniamin: but were they persons for their true repentance fit for that businesse?
A10933	Know ye not brethren( saith Iames) that God hath called the poore of this world to be rich in faith and good works?
A10933	Likewise, who would haue said that well nigh the whole city of Samaria should haue been drawne to receiue Simon Magus his sorceries?
A10933	Look vpon Dauid, how he reuenged the indignitie which Hanun offered his seruants?
A10933	May we not say now, there is a truth in those words, Roll thy waies, or cast thy care vpon Iehouah, and he will giue thee thy hearts desire?
A10933	Mens relapses from God are dangerous and frequent, and their repentances rare and few: how scape they then?
A10933	Mightest thou not haue been quiet and merrie, as other of Gods seruants be, if thou haddest obeyed the Lord?
A10933	Moses when hee should be sent to Pharao, to carrie the people of Israel out of Egypt, how did hee complaine and disable himselfe?
A10933	Must it therefore needs bee with a whip of so many strings, and were there none meete to see execution done, but they that had no measure?
A10933	Must they not soone be forced with old Barzillai for very age to giue ouer, and to say, Can we discerne betwixt good and euill?
A10933	Nay rather, haue I not sent this euill, that thou mightest therein haue good proofe of my loue toward thee, in vpholding thee therein?
A10933	Nay what gained they not rather?
A10933	Nay, did hee not reuenge it in the sequell?
A10933	Nay, how infinitly did he gaine?
A10933	Nay, while they sought much, what did they not lose of that which they had, euen to their very liues themselues?
A10933	Nay, who can shame them as they will themselues for their sinnes?
A10933	No man putteth new wind into old vessels: No man punisheth a Frenchman by English law: for why?
A10933	No, no: these are wearisome and vnwelcome: and why so?
A10933	Not vnlike in this to him, that seeing himselfe and his hoste in perill by thirst, murmured, saying; What?
A10933	Now answere mee, haddest thou not been voide and rid of this terrour and tast of hell, if thou haddest auoided and resisted thy sinne?
A10933	Now if God spared not the Angels, and our first parents, who were innocent before that their fall, what may other offenders looke for?
A10933	Now if the best be subiect to these failings, what shall be said of the worst?
A10933	Now if this appeare thus often times euen heere in this world, how much more at the comming of the solemne and great day, when God shall iudge them?
A10933	Now in this so weighty a case what do we?
A10933	Now then to this common obiection, why God doth not enrich so his faithfull ones in this latter age?
A10933	Now therefore the Lord God of Israel hath cast out the Amorites before his people Israel, and shouldest thou possesse it?
A10933	Now to such as demand what they shall doe to them who vexe the godly, and rage against the Gospell?
A10933	Now what great prerogatiue had they by such answeres from God about that particular, more then an earthly benefit?
A10933	Now what makes it so difficult a thing as it is?
A10933	Now what shall wee say to this?
A10933	O Iuda, how shall I entreate thee?
A10933	Oh a little intermission from the paine of the stone, the anguish and extremitie of the gowre, or the like diseases, how doe wee price it?
A10933	Oh how doth God recompence into their bosome in full measure heaped vp and running ouer, vnto such?
A10933	Oh how fearefull is this?
A10933	Oh how many had there been before?
A10933	Oh how many may witnesse the same?
A10933	Oh how should it grieue vs to behold it?
A10933	Oh if it were thus in townes and places, what an heauenly order should we see in stead of boldnes, prophanenes, and loosenes in all ages and estates?
A10933	Oh men thinke, their children can spie nothing amisse in them, they may sin by authoritie, and shall they stand in awe of their children?
A10933	Oh modesty and bashfulnes, what seemly& comely ornaments are they, euen where conscience is as yet wrought by the word, but wanting?
A10933	Oh then how fearefull is it to be a wicked man?
A10933	Oh therefore how happy a thing it is to enioy such?
A10933	Oh what I haue obserued and seene in this which I now speake of, and that not in one or two?
A10933	Oh what a difference was there betweene Samson when he was himselfe; and betwixt his disguised nakednesse which his sinne caused?
A10933	Oh what good might be done in this time of peace, as the Churches did find in the Acts?
A10933	Oh what heauinesse tooke hold of him, euen from and by him who was his ioy and most deare vnto him?
A10933	Oh what multitudes are there of such in our age?
A10933	Oh what occasion doth the common sort take to recompence euill for euill?
A10933	Oh what proofe haue wee seene of that which I say, as former ages haue done also?
A10933	Oh what were wanting here, if there were faith to beleeue them?
A10933	Oh who shall heale thy barrennes?
A10933	Oh, how little thought he, or thinke we, that we shall euer commit them, before wee begin to tamper with odious and fearefull sinnes?
A10933	Oh, say men, In the daies of our forefathers, what plentie, what seasonable times, what happie liuing there was?
A10933	Or, if we still beleeue the word of God, how can we say, God will slay vs?
A10933	Otherwise, by what reason doth he now shake them off, and send them to their Idols, whom they had serued?
A10933	Our Sauiour asked Peter but once, Whom sayest thou that I am?
A10933	Our latter works should be better then our former: but how rare is this to be seene, no not in the better sort?
A10933	Peter answers; Whither shall we goe( Lord) if we forsake thee, who hast the words of eternall life?
A10933	Quid hoc rei est?
A10933	Quid hoc verbi est?
A10933	Serue rather the men of Hamor, the father of Shechem, for why should wee serue him?
A10933	So consider how deare Absolom was to his father Dauid: and when word was brought him of his death, how heauily did he take it?
A10933	So that if hee should looke straightly what is done amisse, who should be able to stand before him?
A10933	So that if the Lord our God hath cast him out, and giuen his land to vs, commest thou in who hast nothing to doe with it, against vs to possesse it?
A10933	So the late miscreants, I meane the powder- traytors, how boasted they of their deuice, when it was almost at the vpshot?
A10933	So these Ephramites, how recompenced they Gedeon for his labour and paines?
A10933	So to behold and view the creatures and workes of God, which all may doe, what great matter is it thought to be?
A10933	So wee haue learned to beleeue, and to speake, The Lord is my light and saluation, whom shall I feare?
A10933	So, how can any of vs in our need, doe as they did, but we must looke for the like answer from him?
A10933	So, who are neerer ioyned together then theeues?
A10933	Surely no wonder, if they regard not at all, whether it be good or bad they doe, but runne to their obiect, as the fish to the baite?
A10933	Th ● sending him to the campe of the Midianites so nakedly and vnfurnished, what could it promise in likelihood and outward shew, but deadly danger?
A10933	The Prophets and Apostles for their painfull prophesyings and trauels in preaching, what reward found they?
A10933	The angry man, when hath he done?
A10933	The contrary folly the Apostle to the Romanes taxeth; what fruite had ye of those things whereof yee are now ashamed?
A10933	The first, that hee would not expell these nations for them: and what then?
A10933	The long visitation with plague, which hath swept away many thousands, what are the most part the better for it?
A10933	The mother of Sisera looked out at a window, and cried through the lattesse; Why is his charet so long a comming?
A10933	The one asketh, who will shew vs any good?
A10933	The one( after his fashion) goes about it: but how?
A10933	The riotous, ill company keepers, and such as giue ill counsell, how many doe they spoile?
A10933	The same I may say of many other: For why?
A10933	The sunne to giue heate and light daily to cherish the creatures, what a great fauour of God is it, as common a matter as we make of it?
A10933	The vse of this is, to reproue them who will say: What?
A10933	The which, who should not be ready to beleeue, being so boldly auouched, and that by a King?
A10933	The whole Church is as a ship; in which if there be one Ionah, what tumult makes he?
A10933	Their shamefull boldnes is likewise to be marked by the words of Ioash here, saying; Will ye plead for Baal?
A10933	Then Gaal, the sonne of Ebed said, Who is Abimelech?
A10933	Then Manoah said, Now let thy saying come to passe: but how shall we order the childe and doe vnto him?
A10933	Then Zebul said vnto him; Where is now thy mouth that said, who is Abimelech that we should serue him?
A10933	Then said he to Zeba and Zalmunna, What manner of men were they whom ye slew as Tabor?
A10933	Then the men of Ephraim said vnto him: why hast thou serued vs thus?
A10933	Then the which what is more absurd?
A10933	Therefore Salomon speaking of such a woman, saith of her thus: Who shall finde a vertuous woman?
A10933	Therefore how many may we see and heare of, who are fearefully taken away from all?
A10933	Therefore if other men will be blind, shall I put out my owne eyes?
A10933	Therefore next to our communion with our Lord Iesus himselfe, what sweeter meditation haue we then of our fellowship with his bodie?
A10933	Therefore though anger be not euill of it selfe, yet the Lord iustly challengeth Ionah, saying, Doest thou well to be angrie?
A10933	Therefore what sense can there bee in it to take it so, that hee would offer it to perpetuall virginitie, if it were not fit for sacrifice?
A10933	Therefore what shall such doe?
A10933	Therfore they said one vnto another, who hath done this thing?
A10933	These things are commonly seene: but who beholdeth Gods iustice therein?
A10933	They dare not sin grossely, and so long they think all is well: but when they are about good actions, they are soone ouer- shot: and why?
A10933	They that made others afraid with their very countenance and looke, behold, they may bee troad vpon by the meanest, that were abused by them?
A10933	Thirdly, in that he setteth out himselfe, as though hee should say, who is firter for your benefit then I?
A10933	This I say of them: but how vnbeseeming is it, that a beleeuer should haue so much as a tang of this strong vnbeliefe in his deepe sorrowes?
A10933	This if it were beleeued, were able to make our liues comfortable?
A10933	This reason God vsed heere, and the people were conuicted thereby, and yeelded, and confessed themselues guilty: For why?
A10933	This she weth, that not all that doe some duties, doe them readily; but either for finister respects or by halues: as he in the Gospell?
A10933	This was no small matter that he offered, but marke why?
A10933	Thou foole, this night thy soule shall bee required of thee, then whose shall those things be, which thou hast prouided?
A10933	Thou wilt aske, how shalt thou know that God doth reward thee so?
A10933	To clothe the poore naked members of Christ, thinke we?
A10933	To such we may say: Is he not much beholding to you the whilest?
A10933	To whom a man might say, Where is now that tongue of thine, which so lustily bragged of faith?
A10933	To whom he said: what haue I now done, in comparison of you?
A10933	True it is, that the law of man stoppeth much disorder: and how could men inioy any safe and peaceable dwelling without it?
A10933	True; till the victorie had been gotten: and then who but themselues had foiled the Midianites?
A10933	Tush, saith Sheba, who is Dauid, and who is the sonne of Ishai?
A10933	Vpon these promisses Iphtah concludeth with an interrogation, asking them wherefore they were come to fight against him?
A10933	Was all their life little enough to feed and clothe their bodie, and thinke they( vpon so short a warning) to prouide for their soule?
A10933	Was it like they would stand debating and reasoning long with him, who came with a preiudicate and resolute minde to the contrary?
A10933	Was not this as a man would haue it?
A10933	Was there a shield or speare seene among the forty thousands of Israel?
A10933	We may say truly, where and when doe the wicked make an end?
A10933	We ought therefore to forgiue them: but what?
A10933	Were hee not a monster of men that should offer but the one halfe of this vnto vs, that Samson did to himselfe, as here may be seene?
A10933	What are we then to think, when we heare that God is angry?
A10933	What businesse will not the housholder lay aside on the market day?
A10933	What contempt was cast vpon Demas, when he had forsaken Paul?
A10933	What difference in this point, will ye make betwixt these and such, as to whom affliction is euer vnwelcome and intolerable?
A10933	What dislike and wearines hath there been one of another?
A10933	What doth idlenesse of minde worke, and the wandring after other loathsome lusts and desires?
A10933	What effectuall and sauing knowledge of God is there to be found, saue only heere and therein a few persons?
A10933	What excessiue and vnsatiable seeking after the worlds good is there, as in other ages?
A10933	What if thou be that odde person whom God will set vpon the stage?
A10933	What labour is there bestowed in the translating of the Scriptures and other writings, which else might haue bin spared?
A10933	What needed he haue feared the law( which is not made for the iust, but the transgressor) if he had holden himselfe content with his owne?
A10933	What needed here any shifting, any stirring, any plotting?
A10933	What pleasure haue men, saue in eating and drinking, and following after their delights?
A10933	What should I speake of particulars, which were infinite?
A10933	What solemne, kind, and ioyful beginnings haue many of them had?
A10933	What then, some( perhaps) will say, it is lawfull for vs to enioy the earthly benefits of God?
A10933	What then, yee will aske is to bee done; if groning vnder mens burthens of sinne and punishment haue no good effect?
A10933	What then?
A10933	What then?
A10933	What then?
A10933	What thinke we?
A10933	What thoughts( thinke we) are like to arise in him in such a case?
A10933	What was their gaine, if it be laid with their losse?
A10933	What was this else, but a bold presuming in great blindenesse of that which hee apprehended not, and a very derision of the prophecie?
A10933	What will they not promise, vpon condition of release from the present woe they are in?
A10933	What wonder then if this contagion and pestilence hath euer since, and still doth cause the like disorder in the places where it rangeth?
A10933	What would they haue done( thinke we) if they had alreadie enioyed it also?
A10933	What( saith he) did he thinke I would turne my face for him, or be put downe with words?
A10933	What?
A10933	What?
A10933	When it falleth out so,( for it falleth not out alwaies so) what a cutting of their combe is it, and a pulling downe of their proud stomacke?
A10933	When our Sauiour saw many offended at his doctrine, and departing away, he asked Peter in the name of the rest, Will ye also goe away?
A10933	When we see sweete seasons( say they) and good haruests, and all to our liking, what should we do but blesse God, and be thankfull?
A10933	Whence is it, that many a man of great possessions, can yet finde no sauour nor rellish in them, especially if any affliction or trouble be vpon him?
A10933	Where are all the great persons become, that possessed the earth not long agone, with all the glory thereof?
A10933	Whereas alas, how shall they spend their whole time well, who spend their best seasons badly?
A10933	Whereas our eye seeth not the worse, because anothers seeth better: how much lesse if in another kinde we see as well?
A10933	Whereas who knoweth not, that euery foole can easily runne himselfe out of breath?
A10933	Wherefore is the weapon ordained, but for a mans defence against his enemie?
A10933	Wherefore then are yee come vpon me now to fight against me?
A10933	Whether then of the two is more to be desired, a copper ring with a precious Iewell set in it, or a golden with a common peble?
A10933	Which caused Saint Paul to vtter these words: Why weepe ye thus, and rend my heart?
A10933	Which caused Salomon to cry out, saying: Euery man will boast of his owne goodnesse, but where shall wee find a faithfull man?
A10933	Who greater friends then the wicked that conspire together against goodnesse and good men?
A10933	Who is Abimelech said Gaal?
A10933	Who is so simple as to thinke otherwise, except any should imagine that the meate was like to be set before the Angell, without bread?
A10933	Who pitieth Herod eaten vp with wormes, because he would so proudly exceed the bounds of man ▪ and be counted a God?
A10933	Who pitieth these men of Succoth and Penuel?
A10933	Who seeth not that these were poore engins to batter walles?
A10933	Who then cooped them into so narrow a roome?
A10933	Who thinks not euery little time bestowed that way, toylesome and tedious?
A10933	Whose faith is so highly renouned among the worthies, in the epistle to the Hebrues?
A10933	Why abodest thou among the sheepfolds to heare the bleatings of the flockes?
A10933	Why did they not giue credit to him, who told them, as he told the rich man in the Gospell, There is no certainty of any earthly thing till tomorrow?
A10933	Why did they not rather obey God therefore, who charged them that they should not lay vp their felicity here below?
A10933	Why did ye not then recouer them in that space?
A10933	Why haue yee done this?
A10933	Why is the heart so locked vp, that it can not ioy in any commoditie?
A10933	Why so?
A10933	Why then did he destroy Baal?
A10933	Why was he hanged, and that vpon the gallows, that he had set vp for godly Mordecay?
A10933	Why, O thou sluggard, what hath bin a doing all this while?
A10933	Why?
A10933	Why?
A10933	Will an earthly King endure his Ambassadour to be lowred vpon, or abused thinke we?
A10933	Will ye know the reason?
A10933	Wilt thou then liue without feare euery way?
A10933	Wofull experience teacheth, how rare the man is who may truly say otherwise?
A10933	Wouldest not thou possesse that which Chemosh thy god giueth thee to possesse?
A10933	Yea and how doe they exceed in the other extreame oftentimes, in laying their crosses too neere their hearts, and aggrauating them beyond measure?
A10933	Yea, how often is it seene, that a godly Abigail is coupled with a Nabal, and Iob with a foolish woman?
A10933	Yes: and so it ought to make vs mourne: but how?
A10933	according to the words of our Sauiour, When the sonne of man commeth, shall he finde faith on the earth?
A10933	although who seeth not, that it is indeed but one of many, yea of infinite other, which wee receiue?
A10933	and also to giue this Bethlite into the hands of these spies, that they might by his helpe easily take the city?
A10933	and although the Philistims threatned her, did that proue that he hated her?
A10933	and hee who hath got a patent of restitution, or pardon for his fellonie, doth he not forfeit it by a second offence in the like kind?
A10933	and how delightfull are his promises and his incouragements?
A10933	and in comming to the word and sacraments, what need haue we of this vprightnesse?
A10933	and many other are wasted, and haue their estate changed, as if they had neuer inioyed it?
A10933	and so picking matter of quarrell out of a good turne and benefit?
A10933	and the one a reprobate, the other chosen?
A10933	and they summoned to appeare to their arraignment?
A10933	and to appoint him how hee shall rule the world, dispose of things, and serue their turnes?
A10933	and to make them their felicitie, as if God had appointed no better things to be attained and come by?
A10933	and to this end that he will giue them shoulders, I meane courage to beare their so great a burthen?
A10933	and what is stronger then a lion?
A10933	and why hath God giuen courage to man, but that at such a time, I meane of warre, and other necessity, it might be put to vse?
A10933	and yet by Mordecay( who was of no place to stand with, or to crosse him) how was his ioy quailed by him?
A10933	and yet what sweet meditation haue Gods seruants thereby to their comfort?
A10933	and yet which is more, twentie yeeres to be in this estate, how should they be able to abide it?
A10933	and your labour without being satisfied?
A10933	are they not suddenly taken( and as vnprouided) within few daies and houres of their death, as they were many yeeres before?
A10933	are we stronger then he?
A10933	as sorrow for ioy, feare in stead of godly courage and confidence, shame for credit and good report, with many such like?
A10933	as the Psalmist speaketh: that is, match them to the full?
A10933	because( while hee was aloft) he made himselfe the terrour of the Church for his crueltie?
A10933	but euen for such troublesome times as these here were?
A10933	but euen to worse then nothing?
A10933	but if hee touch me, shall I then curse him to his face?
A10933	but resolued with themselues for the time, in their feare and weakenesse, that they could not escape condemnation and vtter abiection from God?
A10933	by another, who is not sufficient?
A10933	can wee heare any more the voyce of singing men and women?
A10933	did he not striue with Israel, and fight against them?
A10933	do men gather Grapes of thornes, or figges of thistles?
A10933	doe they thinke by auoiding the burden of the lawfull wife and children, to escape the blot of vnlawfull libertie, euen reprochfull whoredomes?
A10933	doest thou thus teach in season and out of season?
A10933	doth God deale with him as before?
A10933	especially, that such a change might haue been seene?
A10933	euen as the Angell saith to Gedeon about conquering the Midianites, haue not I sent thee?
A10933	euen he that can not suffer the winde to blow vpon vs, hath sent it?
A10933	euen well nigh twentie yeeres: and how vnlike, and in the meane while, how many difficulties were raised and set in the way to the frustrating of it?
A10933	feare God then, and doe well: for if ye doe the thing that is good, who shall harme you?
A10933	for if Gods anger be kindled but a little, how happie are all they that feare him?
A10933	for if he haue a controuersie with men, and be against them, oh what terrors are euery while like to fall on them, till they be confounded of them?
A10933	hath the Lord brought three Kings together and their armies to destroy them?
A10933	haue we any taste in that we eate, or in that wee drinke?
A10933	how could that be?
A10933	how fierce is his great wrath?
A10933	how happy might they haue been thereby?
A10933	how little doth good teaching, or the diuerse examples of Gods iudgements vpon sundry others, preuaile with them?
A10933	how much more when the liberty is wholly interdicted?
A10933	how much to be accounted is that faithfulnes, which requites loue with kinde dealing?
A10933	how shall such a base fellow saue vs?
A10933	in so much as they bee iustly reproued for making them their Paradise; and that by the words of our Sauiour[ are these the things ye looke after?]
A10933	in wife, children, wealth, fauour?
A10933	is hee not the sonne of Ierubbaal, and Zebul is his officer?
A10933	is not the Lord gone out before thee?
A10933	is this thy feeding, thy watching, thy planting and watering?
A10933	it is as an arrow shot through the liuer?
A10933	may not the Lord trie his faith and patience, by so crossing him?
A10933	might not Adonibezek haue said as thou?
A10933	must wee euer be in seruing of God?
A10933	nay are they not worse and worse who liue in these latter daies, and haue heard or seene the iudgements of the former times?
A10933	nay doth not one follow anothers course to condemnation daily, and from age to age?
A10933	nay many a professour of good hope, though he haue repented, yet what a brand of contempt and disdaine doth hee carrie about him to his dying day?
A10933	nay, doth it not impeach his worthinesse?
A10933	nay, how greedily would many haue fastened vpon a matter of small valew, being offered them, as the kingdome here was to him?
A10933	nay, what madnesse is it?
A10933	no though it were but for an houre or a day, with the comforts belonging thereto?
A10933	or Sampson to so many Philistines?
A10933	or how many other take example by them to be any whit the wiser?
A10933	or if he say the word, who shall call it backe?
A10933	or if they shall but despise Gods prouidence toward them, as the Pharisees are said to haue done, how( thinke we) is this like to worke vpon him?
A10933	or is thereby flayted and feared from hauing any thing to doe with such?
A10933	or made wise to lay a better foundation of their amity and friendship?
A10933	or now to haue spoken conditionally?
A10933	or thinke we that we shall eschew and decline danger?
A10933	or through folly venter to dash our foot against the stone, which we remember hath hurt vs?
A10933	or to feare base and sinfull man( whose breath is in his nostrils) more then God, who can cast body and soule into hell?
A10933	or to feed their hungrie bellies?
A10933	or what example haue we thereof in Scripture?
A10933	or what right haue yee vnto it?
A10933	or what shall I doe vnto thee?
A10933	or who by such examples can teach others wisedome, till they haue brought it and paid for it dearely themselues?
A10933	or who can so denounce and pleade against them as themselues?
A10933	or whom doth he make members of his Church, but them and those to be dearest vnto him, who are not counted meete to liue on the earth?
A10933	or will yee saue him?
A10933	saying, where shall we find a man like this man fitted for this worke?
A10933	seeing it is manifest, that the malitious Iewes resisted, and came against him in all places: but who might withstand God, when he would haue it so?
A10933	shall I receiue good things from Gods hand and not euill?
A10933	shall I serue him for aduantage?
A10933	shall not two be in the field, or at the mill, and yet the one receiued, the other forsaken?
A10933	shall we aduise them to shake off their feares, and plucke vp their hearts against them?
A10933	shall we now thinke God will kill vs?
A10933	such I meane, as among whom one may dwell peaceable, and without feare, and in whose faithfulnesse a man may rest?
A10933	that he may vse that season to furnish himselfe for the whole weeke with prouision?
A10933	that so we may see wee haue the same need to bee strongly vpholden, and soundly encouraged, as they were?
A10933	the Lord is the strength of my life, of whom shall I be afraid?
A10933	they say by offering it to perpetuall virginitie, if it be fit thereto, for so some vnderstand it, as I haue said before?
A10933	this wound and sting which taketh away all delight from thee, so that for deliuerance out of it, thou wouldest giue all that thou hast?
A10933	though a little while it were deferred?
A10933	to bring a greater feare vpon them at the last then at the first?
A10933	to relieue either poore students in the Vniuersitie, or Christian poore and distressed ones in the countrey, or any other good way?
A10933	to set light by it, as the most do; when yet we heare that he is not led by passions?
A10933	verily euen this, that God said to him, goe, for haue not I commanded thee?
A10933	was any iot of Gods word made voide, so that it came not to passe?
A10933	was he not so terrified for it, that he fled from Gods presence as farre as he could, to hide himselfe in the thicket among the trees?
A10933	was not that speech of the Lord full of discomfort at the hearing of it?
A10933	was that( as it ought to haue been) thought vpon?
A10933	were they not after strangled, or rather haltered with that they had done?
A10933	what a death it is to a sloathfull person to be vrged to the duty that he hath cast off, and hath now no pleasure in, nor ability vnto?
A10933	what a furtherance to godlinesse?
A10933	what bold prophaning of the Lords Sabbaths, when yet he hath plainely charged vs the contrary, saying: Remember yee keepe them holy?
A10933	what come they to?
A10933	what confusion was there in this, that the Leuite thus trauailed to seeke liuing and worke?
A10933	what doth the punishment of the Canaanites concerne these?
A10933	what haue wee receiued more then others?
A10933	what is this that thou hast done to vs?
A10933	what shifts were they faine to make to preserue their liues, and saue their goods out of their enemies hands?
A10933	what spoile of men and goods is there?
A10933	what thinke we?
A10933	what, will hee beare downe all, and thinke to haue vs tyed to his girdle?
A10933	when yet in his anger he is compared to a Lion, who seeketh his prey?
A10933	where all sound reioycing is without end or measure?
A10933	where is thy sweetnesse?
A10933	whereas God alloweth them to liue, and bee well maintained by their labour?
A10933	whereas Saul came to his kingdome easily& without trouble?
A10933	whereby the longer they are free, the weaker they are to suffer?
A10933	whereunto he hath granted such singular priuiledges, and which hee hath beautified with so many admirable gifts and graces?
A10933	which is a fauning creature, and had been like enough to haue first come foorth to meete him?
A10933	who beates his braines to attaine to a gift, readinesse and dexteritie therein?
A10933	who looks to this, to liue so in the former part of his life, that he may be a president in the latter?
A10933	who neither hast oyle of vnderstanding, nor oyle of grace( much lesse thy vessell full thereof) that of thy abundance others may be refreshed?
A10933	who yet doe scorne the fansies and dreames of the other, who haue naught?
A10933	whose sinnes are as the haires of our head in number?
A10933	why?
A10933	will the Merchant game, play, drinke, sleepe, or trifle out the season of his merchandise, when hee is come to the place of trafficke beyond sea?
A10933	ye will( perhaps) say, shall he not be glad of, nor delight in them till he doe forgoe them, and till an end of them come?
A10933	yea and for all their zeale they wanting the principall; to wit, faith; that God would bee with them, did they not goe to worke amisse?
A10933	yea and that much more feruently then other men?
A10933	yea rather why did we not rather keep thē out at the first, so that they might haue had no such power ouer vs?
A10933	yea to tie our owne hands behind vs, from putting them forth vnlawfully in our owne defence?
A10933	yea, what hauocke of all things?
A10933	yes while it lasteth; in his kind, but how long is that?
A10933	yes: for why?
A30572	( and spoke with Majesty and authority) doe not so reason the case about these Articles of our Faith, but do you believe?
A30572	( for indeed it needeth opening) that there can be no new institution, nor no new Law made in this sense, but all must hold of Christ?
A30572	( saith the text) what is man?
A30572	( say they) how shall this man save us?
A30572	( the place we made use of in opening the former point) that there were some blamed for not holding of the Head; What is that?
A30572	1. that God would not rebuke him in his wrath, neither chasten him in his hot displeasure; but what then?
A30572	1. the Apostle speaks there of eternall life that was promised before the world began, Why, what promise was there ever made before the world began?
A30572	14. where the Lord threatneth to stir up a King over Israel who should cut off the house of Ieroboam that day; but what?
A30572	15. the blood of the goat must be sprinkled not onely ● pon the Mercy seate, but before the Mercy seate; what is the meaning of this?
A30572	17. saith 〈 … 〉 Hoshi, is this thy kindnesse to thy friend?
A30572	20, A deceived heart hath turned him aside, he feeds upon ashes, that he can not deliver his soul, nor say, Is there not a lye in my right hand?
A30572	20. there the Church of ● hyatira is charged that they did eate things sacrificed to Idols; Why?
A30572	23, there the Lord speaks concerning his people, when he was about to deliver them from captivity, How long wilt thou goe about?
A30572	23. where the husband of the Shunamire said to his wife, wherefore wilt thou goe to him to day?
A30572	25, 26. is remarkable for our purpose; Whom God hath set forth to be a propitiation through faith in his blood; How?
A30572	27. you shall finde that though there vvere some children of Eelial that would not have Saul to reigne over them; What?
A30572	3 Reproach, because they waite upon God, and God seems not to come, the adversaries say, where is your God?
A30572	31. amongst the comely goings of many things there, the going of the he- goat is said to be very comely, why?
A30572	33. it is cleere there, Howbeit the high places were not taken away, why?
A30572	40. there was a command of God, they should be goodly trees, palme trees, or willowes of the brooke, but why so?
A30572	5. Who is this that commeth up from the wildernesse, leaning upon her beloved?
A30572	80, 4. truly ours, O Lord of Hoasts how long wilt thou be angry with the prayer of thy people?
A30572	9. and so on) that all things must be subjected to hi ● ● man, What is man that thou shouldst regard him?
A30572	9. and what then?
A30572	A Tabernacle that shall not be taken down, not one of the stakes thereof shall ever be removed: Why?
A30572	A little leaven leaveneth the whole lump, what is that whole lump but their Communion?
A30572	Aaron made the people naked unto their shame, how was that, but by false worship though it was of the true God?
A30572	Again, Israel might say, what will not God be mercifull to us?
A30572	Again, how should we hear the cries of the poor?
A30572	Alas, thou art now afflicted, where wilt thou mend thy self poor soul?
A30572	Alexander giving large gifts, some asked him, what will you keepe for your selfe?
A30572	All you beasts of the field come to devour, yea, all you beasts in the forrest, why what is the matter?
A30572	Am I a dogs head, saith he, that thou chargest me with a fault concerning this woman?
A30572	Am I not able to promote thee to honour?
A30572	An humble spirit would reason thus; but only?
A30572	And I( saith Tamer when Amnon defiled her) whether shall I cause my shame to go?
A30572	And hath it not been so amongst us?
A30572	And if they were not, but the exasperation would arise new, what is the exasperation of vile men, to the abiding of the wrath of God upon us?
A30572	And is it not fulfilled this day?
A30572	And now we doe desire peace, but to what end?
A30572	And shal the members of this head be trampled upon by the Devil?
A30572	And though thou beest very weake in regard of parts, and thinkest with thy self, How can I understand such things as these?
A30572	And what course doe they take?
A30572	And what did God shew him?
A30572	And what was it?
A30572	And what was this beginning?
A30572	And who doth she sit upon?
A30572	And why shouldst not thou tender thy brethren so, as to prevent all scandall that may come by the use of such things?
A30572	And would you not have God strip you of your ornaments?
A30572	And yet further, if you thinke that you had better times heretofore then now, what times will you refer your selves unto in making the comparison?
A30572	And you that are men of estates, if you aske what you should doe?
A30572	And( my brethren) seeing these things shall be thus, O what manner of persons ought wee to be?
A30572	Another man hath right, but how?
A30572	Are Gods blessings upon thee as a fruit of Gods speaking to thy heart, in away of reconciliation with thee?
A30572	Are not we in as good a condition as they?
A30572	Are they not a lost people?
A30572	Are they not able to resist all that can come against it?
A30572	Are we able to bear any fruit?
A30572	Are we in the valley of Achor, a place of trouble and straits?
A30572	Are you resolute in wickednesse?
A30572	Are you the elect of God?
A30572	Are your hearts wholly given up to God, or are you for your lusts for the creature?
A30572	Art not thou it that hath out Rahab and wounded the Dragon?
A30572	Art thou not it that hath dryed the sea, the waters of the great sea?
A30572	Art thou not it which hath dried the sea, the waters of the great deep?
A30572	Art thou sure there is an Atonement made between God and thy soule?
A30572	Art thou sure thy sin is pardoned?
A30572	Art thou willing to lose a little of thy estate?
A30572	As for places, They say we appoint a place for people to meet in a religious way; yes, but when comes it to be superstitious?
A30572	As if Christ should say, The reason of all your vile departings from me all this while, what is it?
A30572	As if he should say, what doe you come now?
A30572	As if hee should say, It is a strange impudence in men, what, will they not say in their hearts, Let us feare God, seeing he gives us raine?
A30572	As it was once among the Athenians, Themistocles saith of his son, a bol ● youth, This boy can do more then any man in all Greece, Why?
A30572	As the Prodigall, what shift did he make?
A30572	As the Prodigall, when hee was feeding upon the husks, he began to bethink himselfe; What, is not there food enough in my Fathers house?
A30572	As thus, doth God chuse us to be his people?
A30572	BUt how betroth?
A30572	Be not wroth very sore O Lord; neither remember iniquity for ever: upon what ground?
A30572	Behold( saith God) I will proceed to doe a marvailous worke, even a marvailous work and a wonder: What is it?
A30572	Beware of men; they might say, why blessed Master, what need we be afraid of men?
A30572	Blesse thy self?
A30572	Both private men, and men in publick place must reforme, How far are we from this?
A30572	But Lord what is all this except we may have communion with thy selfe, except we may have communion with JESUS CHRIST?
A30572	But are there not interruptions many times in the wayes of Gods mercy to his own people?
A30572	But did not you tell us our Father seemed to be angry at our knocking?
A30572	But doest thou come now?
A30572	But doth not God burthen his kindnesse?
A30572	But doth not the King and Parliament command dayes of fasting and dayes of thanksgiving, and are not they of the same nature?
A30572	But feare the Lord now in these times, why so?
A30572	But here this place speaks of a time when all creatures must come under subjection to Christ, and it is called the world to come, why?
A30572	But how and where will God cause to cease the Kingdome of Israel?
A30572	But how are his children said to be children of whoredomes?
A30572	But how comes this in at this time,& to his people in Hosea his Prophesie?
A30572	But how could the ten Tribes then keep these Feasts?
A30572	But how doth God abide for Israel now?
A30572	But how doth he prove that it is shamefull?
A30572	But how farre do they binde us?
A30572	But how here to the hills then?
A30572	But how is he the head then, or in what sense may we quiet our Consciences in acknowledging the King to be the head of the Church?
A30572	But how kind to Christ?
A30572	But how should this valley of Achor be a doone of hope to Israel in after times?
A30572	But how then should wee prize the love of JESUS CHRIST our husband?
A30572	But how will you know that?
A30572	But how with the stones of the field?
A30572	But how?
A30572	But if a man be wicked, and understands not the things of the Church, how can he be a judge?
A30572	But is God able?
A30572	But it may be said, Will not this argue self- conceit?
A30572	But it may be said, who shall be Judge whether things be tending to the publicke good yea or no?
A30572	But may not security promise continuance of mercy?
A30572	But may they not be so burthensome to Christ as that he may shake off his burthen?
A30572	But now other men they have more liberty, they indeed quarrel not one with another, why?
A30572	But rather thus, I lift up mine eyes to the hils, that is, I look to God, why?
A30572	But shall I end thus?
A30572	But suppose that Iulius Caesar had given him the dagger with which he stabbed him, then O thou my sonne, what stab me with that dagger I gave thee?
A30572	But the latter dayes, when are these?
A30572	But then you will say, When commeth it to an Institution?
A30572	But things goe very crosse, and how shall we beleeve, our faith shakes?
A30572	But thirdly, What was this promise?
A30572	But was not Christ the Head before because now it is said, They shall appoint themselves one Head?
A30572	But what are those riches Christ bestoweth upon his people whom he betrotheth to himself?
A30572	But what if God give it another name?
A30572	But what if it be seventy years agoe?
A30572	But what is this key of David?
A30572	But what is this pleading?
A30572	But what is this, Yet a little while?
A30572	But what promises are these?
A30572	But what reason can there possible be that God should do thus?
A30572	But what shame hath God cast upon this generation?
A30572	But what was Hosea his errand to Israel?
A30572	But what was this valley of Jezreel?
A30572	But when did Antichrist begin to reign?
A30572	But when was all this fulfilled you will say?
A30572	But where is this promise?
A30572	But wherefore is all this that God wil have no more mercy upon the house of Israel?
A30572	But why did God appoint this feast of the new moone?
A30572	But why do I make such a disjunction?
A30572	But why is God called the living God in reference to his Church here?
A30572	But why is it The house of Jehu, without any addition of Jehu the King as in others it is usual?
A30572	But why shouldst not thou manifest thy hatred to all Idolatry?
A30572	But why the land?
A30572	But why was Jeroboam named at all?
A30572	But why will God avenge the blood of Iesreel upon the house of Iehu?
A30572	But why will God breake the bow of Israel in the valley of Jezreel?
A30572	But will this mercy hold?
A30572	But yet you will say, how is that opened further?
A30572	But you will say, How can he be a competent Judge?
A30572	But you will say, how could they sing thus when they saw such a dreadfull spectacle before their eyes?
A30572	But you will say, how have the people of the ● ews abode for God?
A30572	But you will say, sometimes the beasts of the field doe hurt the Saints, how doth God make a covenant with them?
A30572	But you will say, will ever God accept of such a one?
A30572	Call her name Loruhamah?
A30572	Can Caesar a Heathen be a competent Judge in matters of Religion?
A30572	Can a lust put thee into a better condition then Christ, who hath all fulnesse to satisfie the soul of God himself?
A30572	Can any comfort, any profit that you have in ways of sinne countervaile this great loss?
A30572	Can you shew us any place wherein God did slay his people, yet shew mercie to them?
A30572	Can you thinke to dwell safely so long as so many evil beasts are in the land,& so exasperated in the highest of all their rage?
A30572	Canst thou look upon God in his dishonour, and his cause trampled under foot, and do not thy bowels yern toward him?
A30572	Certainly that which must make any man acceptable, it is not so much that there is somewhat done, but is there that which God calleth for done?
A30572	Christ the head cryes, Saul, Saul, why persecutest thou me?
A30572	Christ was active, exceeding active in his way, in the work he was sent about; Why?
A30572	Christ was the head to the Fathers under the Law, how now is he appointed their head?
A30572	Cursed be that man that trusteth in man, and maketh flesh his arme, and departeth from the Lord: Why?
A30572	David said to the Priest, Bring me hither the Ephod, and David inquired at the Lord, saying, shall I pursue after this troope?
A30572	Did God shew himselfe active for his people in former times?
A30572	Did I then appear in a miraculous way to you?
A30572	Did Moses and Miriam goe before you in singing, and you followed after?
A30572	Did not God promise Abraham, that his seed should be as the stars of heaven,& as the sand on the sea shore?
A30572	Did not the Lord deal graciously with us the last fast day when we were mourning before him?
A30572	Did their lovers proffer to them comfort?
A30572	Did you never know a house stand out against many strong and blustring winds, yet afterward some little puffe of wind hath tumbled it down?
A30572	Do we not see it at this day?
A30572	Do you think I will break?
A30572	Doe things goe crosse?
A30572	Doe you so?
A30572	Dost thou come from Sarah?
A30572	Dost thou come from such Ordinances, from such communion with the Saints?
A30572	Doth God say, I delight in them?
A30572	Doth God say, I will rest in them for ever?
A30572	Doth God say, you are my people?
A30572	Dowe feele him putting in his hand at the door?
A30572	Epistle, Who is so madde, or so void of sense that will doubt whether there be more Gods then one?
A30572	Every man desires to follow the stronger party and to cleave to that: would you cleave to the stronger part?
A30572	Every one is complaining, but who is repenting?
A30572	Eyes full of adultery that can not cease to sinne: why can not they cease to sinne?
A30572	Feare it, how?
A30572	Fifteen pieces of silver; How much is that?
A30572	Fifthly, I will follow after my lovers, Who are they?
A30572	Flesh may say, How can these things be?
A30572	For I have powred forth my spirit upon the house of Israel; but is not this your private opinion that this argument will hold?
A30572	For the first then, What was the blood of Jezreel that here God threatneth 〈 ◊ 〉?
A30572	For they might have said, why do you come with these new things, and in so great severity, who did ever so before you?
A30572	For what did she doe?
A30572	For you say, Sirrah what have you to do with me?
A30572	Further, if God will hear the creatures when they cry for us, how much more will he hear Jesus Christ when hee cries for us?
A30572	God commeth upon private and particular men, upon the children, even every one of them: And why?
A30572	God cries to you many times to helpe in his cause, and wilt not thou hear to work for him?
A30572	God expects you should have bowels toward him; How?
A30572	God gave us peace before, to what end?
A30572	God hath begun in a way of deliverance to us; and when did he begin it?
A30572	God hath chosen the Gentiles how the ● doth he stay for them?
A30572	God is a blessed and glorious God, yea but what is that to this people, to this apostatizing people?
A30572	God made them to suck honey out of the rock, and oyle out of the flinty rock; When did God doe so?
A30572	God perhaps doth winnow them and fanne them more than he doth others by the fannes and winnows of afflictions, why?
A30572	God will be as resolute as you for your hearts, as the stoutest sinner that liveth: you will, and God will, who shall have their will think you?
A30572	Gods goodnesse is great to admiration for them that feare him, but how?
A30572	Grant that there hath been some kind of Bishops ever since, but from whence came they?
A30572	Had you mercies that were promised long before, and rejoyced in them?
A30572	Had you mercies that you a long time prayed for before?
A30572	Hast thou been forty, fifty, sixty years going from God?
A30572	Hast thou not procured this unto thy selfe?
A30572	Hath Christ married himselfe unto thee in faithfulnesse?
A30572	Hath God converted you, and have you a brother or a sister not converted, or any of your kindred?
A30572	Hath God delivered you from any danger now?
A30572	Hath God given any a right hand, any abilities?
A30572	Hath not God made us walk upon the waves of the sea all this while?
A30572	Hath not God revealed himselfe to us as a Father to his children that we must not feare?
A30572	Hath not God stood amongst us as a man astonished?
A30572	Hath not the Lord done thus at this day?
A30572	Have I done my duty towards this child?
A30572	Have we cause to feare danger?
A30572	Have ye not read that which was spoken unto you, saying, I am the God of Abraham, and the God of Isaac, and the God of Iacob?
A30572	Have you made your peace with God for them?
A30572	He that seeth his brother hath need, and shuiteth up his bowels of compassion from him, how dwelleth the love of God in him?
A30572	Hence it is apparently implyed, that all those that are members of any Church, ought to be men of knowledge; why?
A30572	Hence it is that in no places in the world mens spirits so fret against preaching as in England, why?
A30572	Here is a conjunction, but it is very wonderfull, it is in the first word, therefore; that is the copula,[ therefore] I will allure her; Wherefore?
A30572	Here is a great deal, but is here all?
A30572	Here is some difficulty in this; how comes this in?
A30572	Here now ariseth the Question about mans appointing Feasts, whether there may he holy Feasts( taken so in a proper sence) by mans appointment?
A30572	Here you have my promise and my hand, is there any thing else you use to do, to make things sure?
A30572	Heritiques are to be burnt with fire( saith Luther) but with what fire?
A30572	How beautifull upon the mountaines are the feet of him that bringeth good tidings?
A30572	How can that be?
A30572	How can this be?
A30572	How can this, to bring into the wildernesse, be between alluring, and speaking comfortably?
A30572	How comes it to passe that their hearts were so taken with it now to hear the book of the Law expounded to them?
A30572	How comes this?
A30572	How comfortably may you live being made sure to Christ?
A30572	How doth a man astonished stand?
A30572	How doth he challenge them to hold upon him?
A30572	How doth it appeare?
A30572	How doth that appear?
A30572	How doth that arise?
A30572	How hath God taken wise men in their own craftinesse?
A30572	How in league with the stones of the field?
A30572	How is that you will say?
A30572	How is that you will say?
A30572	How is that?
A30572	How is that?
A30572	How is that?
A30572	How is that?
A30572	How is this?
A30572	How long shall we cry out of violence and wrong?
A30572	How long wilt thou be angry against the prayer of thy people?
A30572	How low and meane were we at first?
A30572	How many are there in the world who forsake all that good that is in God, in Christ, in heaven, in eternity, meerely for flaggons of wine?
A30572	How many have you known who have been proud and lofty, and the Lord hath cast shame and contempt in their saces?
A30572	How many of you neglect solemne meetings of Gods people?
A30572	How poor, and low, and meane, have many of your beginnings beene even in the world?
A30572	How shall I deliver thee, O Israel?
A30572	How shall they know it?
A30572	How shall we prepare?
A30572	How then is the Gospel a Gospel of peace?
A30572	How then it is said here that they shall[ appoint] to themselves one Head?
A30572	How will that appeare?
A30572	How without a King?
A30572	How?
A30572	I am a poor wretched sinfull creature, will ever Christ be married unto me?
A30572	I appeal to you, is it not the case of some here?
A30572	I appeale to you, are your lives thus?
A30572	I appeale to you, do you not lose much of the sweetness of your lives, you that are in a marryed condition?
A30572	I had rather you should have taken away all I had, and yet you say unto me, What aileth thee?
A30572	I have done no more then the King, I have done but as he did; Why, may we not follow his example?
A30572	I have inclyned my heart to performe thy statutes alwayes; Is not that enough?
A30572	I have read of a Lady, a loving wife, who being at the maryage of Cyrus, she was askt how she liked the Bridgeroom?
A30572	I the Lord have called thee in righteousnesse: what follows then?
A30572	I told you, that this second part of the Chapter was altogether mercy: what can be meant then by bringing into the wilderness?
A30572	I will betroth thee unto me for ever; Why?
A30572	I will bid more gaine; did they proffer more honour and respect?
A30572	I will bid more then they; did their lovers proffer gaine?
A30572	I will gather you in mi ● e anger, and in my fury, and what then?
A30572	I will give you the sure mercies of David; what are those?
A30572	I will have no mercy upon them, Why?
A30572	I will not contend for ever, why?
A30572	I will overturne, overturne, overturn, when was this spoken, and to whom?
A30572	I will plead thy name in it, if there be any thing to be pleaded more then other, I will plead it before thee; but is not this enough?
A30572	I will put the question to you all, who are you for?
A30572	I will restore unto you your vineyards from thence: From whence?
A30572	I will save them: but how?
A30572	I would only the Saints heard me in this thing, but why doe I say so?
A30572	Idolaters doe so to their Idols, shall not the Saints do so to the true God?
A30572	If God be angry with out knocking, what shall we doe?
A30572	If all should reason as you doe, what would become of the Cause?
A30572	If any man should aske, what should we eate that seventh yeere, seeing they might not plow, nor sow, nor reape, neither have vintage, nor harvest?
A30572	If any say, why should we not retain our liberty if the things be good?
A30572	If he cause trouble, who can make quietnesse?
A30572	If it were the house of Pharaoh it were not so much, but what, no mercy to the house of Israel?
A30572	If men complaine now, what vvould they have done then?
A30572	If the Jewes when their harvest was done had brought two loaves unto God, might God say, why did you not bring the first fruits unto me?
A30572	If the promise of a mercy hath such sweetnesse in it, what sweetnesse then hath the mercy of the promise?
A30572	If they will repent and returne, God accepteth them, and why should not we?
A30572	If this doore should be wholly shut against us, what a miserable people should we be?
A30572	If thou beest a drunkard, that wine or drinke that thou dost sacrifice to that lust of thine, who giveth it thee?
A30572	If we could say, this house is mine, this street, this Lordship, this City, this Kingdome, this World is mine; What is all this?
A30572	If you observe the Text, you shall finde that they were the children of Bethel; and what place was that?
A30572	In the time of the Law it is true indeed they were children, but how?
A30572	In what cases may that be?
A30572	Indeed if it were new moon or sabbath you may goe, but while it is neither, why will you goe?
A30572	Inter omnia dona, donum verbi Dei est amplissimum: Si hoc auferas, soleme mundo sustulisti: Quid erit mundus, sublato verbo, quaminfernus?
A30572	Is Israel a servant?
A30572	Is he not placed at the right hand of the Father above all principalities and powers?
A30572	Is it not God?
A30572	Is it not God?
A30572	Is it not so at this day?
A30572	Is it not so this day?
A30572	Is it not so with many of you?
A30572	Is it possible?
A30572	Is it so?
A30572	Is it such a blessed thing for God to make a Covenant with the beasts for us?
A30572	Is not God a mercifull God?
A30572	Is not God our God?
A30572	Is not here enough?
A30572	Is not repentance too late for this people?
A30572	Is our navill cut to this very day?
A30572	Is there a difference here?
A30572	Is there any back- sliding soul before the Lord?
A30572	Is there any beginning to let in Christ into the Kingdome in his government amongst us?
A30572	Is there any help for this people yet?
A30572	Is there any thing else you would require of me that you may confide in me?
A30572	Is there any thing in the world more tedious to a Husband, then that the Wife should be jealous of him?
A30572	Is there any thing more saith God that you use to do among your selves to make things sure?
A30572	Is there any thing more?
A30572	Is there any thing thou hast by vertue that purchase?
A30572	Is there any things else that possibly may doe it?
A30572	Is there ever a poor shrub though never so destitute, so despicable in the eyes of the world or in thine owne eyes?
A30572	Is there no mercy at all?
A30572	Is there no other meanes to be used?
A30572	Is there not sufficient in the worship of God it selfe to make it acceptable to him?
A30572	Is this a good disposition?
A30572	Is this a mercy for God to make a Covenant with the beasts for his people?
A30572	Is this all?
A30572	Is this the foundation of thy rejoycing?
A30572	Is this thy kindnes to thy friend?
A30572	Is thy heart in this frame?
A30572	Is your sadness& affliction eternal?
A30572	It is a great evill between man and wife, when they can not confide one in another, but are jealous, how can such live comfortably together?
A30572	It is as much as his life is worth: Just such a plea is this, they will doe such and such things in Gods worship, why?
A30572	It is no sufficient excuse for the wife to say, My husband is froward and unquiet, and therefore what shall I doe?
A30572	It is not thus in part with us?
A30572	It is that which is in the spirits of men under affliction to thinke, why should I waite for God any longer?
A30572	It is true you have deserved it, but where is it?
A30572	It is true, these are ancient, but from whence comes the antiquity?
A30572	It may here be demanded, whether hat not God appointed over us a particular civill government as he did over the Jews?
A30572	It putteth me in mind of that speech that Balaak used to Balaam, Did not I earnestly send unto thee to call thee, wherefore camest thou not unto me?
A30572	It was for this that God said he had made the Priest and the Levite contemptible and base before all the people: Why?
A30572	Jeroboam might think, what doth he come to contest with me, and to tell me of my sin and wickednesse, and to threaten judgment?
A30572	Jerusalem is there promised to be a quiet habitation, what followeth?
A30572	Judah a poor contemptible people, how saved?
A30572	Judah indeed keepeth her selfe to Ierusalem, keepeth her selfe to worship in the Temple, but what doth she get by it?
A30572	Kingdomes, great Kingdomes and Monarchies are subject to change, What is become of all the glorious Monarchies in the world?
A30572	Lastly, they shall say, Who will not feare thee thou King of Nations?
A30572	Let God arise, and let his enemies be scattered: How scattered?
A30572	Let such as are going forth then in this Service, for Religion and Liberty, go forth with courage and undauntednesse of spirit, why?
A30572	Let us stand at our Fathers door singing, and if we must sing at the foot of Zion, what song shall we sing when we come to the height?
A30572	Lord thou wilt ordaine peace for us, What is the argument?
A30572	Lord, hast thou not said that thou wilt betroth thy Church unto thy self in bowels?
A30572	Many of you in the day of a fast seem to be full of prayer, but is this prayer a sweet incense to God or no?
A30572	Many there are that doe some outward service for God, and perhaps rejoyce in it, and thinke that God must needs accept of them: what they?
A30572	Mark, a people just like England in this case: what we overcome by the Enemie?
A30572	Mark, when the Axe is laid to the roote of the tree, every one comes in then and saith what shall we doe?
A30572	Marke, Hagar, Sarahs maid, whence comest thou?
A30572	Marke, an Angel when he comes to preach the verlasting Gospel, how doth he preach it?
A30572	Marke, they went thorough the flood, and there did we rejoyce in him: How did we rejoyce in him?
A30572	May not many in this place say so?
A30572	May not the name Baal be mentioned?
A30572	May we not call things as they are?
A30572	Men goe on a while in the wayes of sin prosperously, but when God commeth to visit, what will become of them?
A30572	My brethren, you need not say, Who shall goe to the farthest part of the Indies to setch this book?
A30572	Nay can not others witnesse against you, that there was such a time wherein you were more forward, and that now you begin rather to temporize?
A30572	Neither is he the Head, as the Pope challengeth unto himselfe, How is that?
A30572	Neither will I hide my face any more from them, VVhat is the argument?
A30572	No marvaile you pray and Fast, what is become of all?
A30572	Nor for the servant to say, My Master or Mistresse are unreasonable, they are cruell, what can I doe?
A30572	Not long since vvould not many of us have beene willing to have laid dovvn our lives to have purchased that mercy we have had this yeer or two?
A30572	Now God saith he will be called Ishi, but not Baali; why?
A30572	Now here is the Question, How far those Laws bind men, and bind Conscience?
A30572	Now how were the Jewes dealt withall, becausethey were in their childish condition?
A30572	Now if you aske what this Teraphim was?
A30572	Now marke upon this, how the Saints rejoyce and bless God, VVhat shall all Nations come in and serve Christ?
A30572	Now my brethren, why should not God be trusted?
A30572	Now the Pharises when they saw the multitude they were filled with envie: Why what hurt was there done?
A30572	Now the scape goat was to be sent into the wildernesse: What is that?
A30572	Now then if an Ordinance of God, though but civill, hath such an efficacy in it, what efficacy have divine Ordinances then?
A30572	Now when Aygolandus saw them, who are these saith hee?
A30572	Now where is this promise?
A30572	Now you are merry, and laugh, now you feare nothing, but what will you do in the day of visitation?
A30572	Nunquid animam tuam Deus fecit,& carnem damonia fecerunt?
A30572	O how fresh are they, how full of zeal and activity are they then?
A30572	O how unworthy is this land of sabbaths?
A30572	O no, he can doe little for you; so I say when men come with this argument, you go along in this way, I pray what will this bring you in?
A30572	O thou sword of the Lord, how long will it be ere thou be quiet?
A30572	Observe the Text, In all your dwelling places your Cities shall be laid waste; to what end?
A30572	Oh Ephraim?
A30572	Oh is this the fruit of the preaching of the Gospel?
A30572	Oh our Fathers did thus and thus, and shall we be wiser then our Fore- fathers?
A30572	Oh sinners consider that your danger is now, not only in that day of Christ, but what?
A30572	Oh what a poor condition were you in then?
A30572	Or suppose that a Governour be wicked, can he be a competent Judge in matters of Religion?
A30572	Our Country is plentifull, but if God should consume us out of the land what good wou ● d our plenty do us?
A30572	Our fore fathers have broken the Covenant, why may not we obtaine mercy?
A30572	Parents bring forth a likeness to themselves, and so doth sin; and what is that?
A30572	Perhaps God hath given thee an estate in the world, more then thy neighbors, more then thy brother; But hath God spoke to thy heart?
A30572	Perhaps some will say, it is true, we are poor sinfull creatures, and what can wee expect from God being fin full?
A30572	Perhaps the Lord beginneth to worke upon the child, and the father scornes him, and the mother perhaps saith, What shall we have of you now?
A30572	Plead with her; to what end?
A30572	Plead with your mother, plead, why so?
A30572	Put all these six expressions that you have in that one verse, together, and where have you such an expression of a wilfull creature as Pharaoh was?
A30572	Quae sit causa tam grandis offensa ut tanto tempore relicti sunt?
A30572	Religion my brethren is the glory of a man, the glory of a nation, and shall we turn this glory into shame?
A30572	Saith he, What, is Christ your head?
A30572	Saul, how desperately set was he to mischief ● David?
A30572	Say not thou, what is the cause the former dayes were better then these?
A30572	Say to them, admonish them, exhort them, but what if that will not doe?
A30572	Secondly, Why the Amorite and Hittite rather then others?
A30572	Seeke the Lord& his strength, what is meant by the strength of God there?
A30572	Shall our weakness be so much regarded, as that things must not work so as to shew Gods power?
A30572	Shall we see her bowells torne and not stirre at all?
A30572	She hath done shamefully, why?
A30572	Sin is a shame because it deceiveth a man, The way of the wicked shall deceive him, What profit have you now of those things where of you are ashamed?
A30572	So I say to thee, Thou who wert a forward professor before, Whence comest thou?
A30572	So I say, oh Apostate, whence commest thou, and whither wilt thou goe?
A30572	So here, why do you not stop this Luthers mouth with preferment?
A30572	So in a nation, doth God grant to a nation any new mercy?
A30572	So in all the persecutions of the Church, doth not Christ suffer, in that the great work of Reformation doth not go on?
A30572	So on the other side, all the afflictions of Christ are the afflictions of the Church; doth Christ suffer?
A30572	So they, the word of the Lord I know, but what are you?
A30572	Some would say, alas what was that?
A30572	Speak comfortably to Jerusalem, the words are, speak to the heart of Jerusalem; What should be spoke to the heart of Jerusalem?
A30572	Superstitious and idolatrous Rites bring with them pleasure to the flesh, hence how are they loved and followed by people?
A30572	Suppose God had bin with them by bow, and by sword, when Senacherib came against them, could they have been saved as they were?
A30572	Suppose you that are parents had a plague sore upon you, would you goe among your children, and breath upon them?
A30572	Take but one note and we have done, why the Scripture sets ● ● is out rather by many dayes, then by so many yeares?
A30572	Tell them of taking away Ordinances, tell them of truth of Gods worship, what is that to them?
A30572	Tertullian answereth againe, Where is it written that we may doe it?
A30572	That God should bring the second person in Trinity; to be the head of the Covenant for us, what a mercy is this?
A30572	That I gave them, what?
A30572	That is the meaning, they shall appoint themselves one head, they shall be gathered together and be made one, they shall come up out of the land, why?
A30572	The Church is there described in her beauty, and it beginneth at her feete, How beautifull are thy feete?
A30572	The Church should looke upon Christ as the strength of it; Thy maker is thy husband, and who is he?
A30572	The Head of Angels, how?
A30572	The Lamb shal overcome, why?
A30572	The Lord is good, and a strong hold in the day of trouble: Is God a strong hold now when such wrath is revealed?
A30572	The Lord said in his heart, I will not again curse the ground any more for mans sake; VVhy?
A30572	The Pharisees said, behold, perceive yee how ye prevaile nothing?
A30572	The example is Saul; When he was first chosen King, how humble was he?
A30572	The greatnesse of the Churches misery is no hinderance unto the Churches delivery: Why?
A30572	The head of every man, how?
A30572	The mountaines shal depart,& the hills be removed, but my kindnesse shall not depart from thee: Why?
A30572	The people of Israel they might say, Hosea thou art a Preacher indeed, what preach nothing but judgment, nothing but wrath, to be utterly taken away?
A30572	The people to whom Hosea prophesied, they might have objected against him thus: What, Hosea doe you say that God will not have any more mercy upon us?
A30572	The precious sonnes of Zion, comparable to fine gold, how are they esteemed as earthen pitchers?
A30572	The second Observation, Idolatry is a most loathsome and abominable thing; Why?
A30572	The second Question, but why is David rather named then any other, rather then Abraham, Isaac, or Jacob?
A30572	The second childe a daughter, but the third a Son: What is the meaning of this?
A30572	The seed of an homer shall yeeld an Ephah; why a homer was ten bushels, how then should the seed of neer tenn bushels yield but one bushell?
A30572	The third thing is, what is meant by the dayes of their youth?
A30572	The woman is the glory of the man, How?
A30572	The world thinks the Saints are giddy headed people, why?
A30572	Then surely he can never fall off from Christ; for what doth endanger the falling off from Christ, but commission of sin?
A30572	Then these thoughts will arise, Have I used my estate for God?
A30572	Then what peace Iehu, so long as the whoredomes of Israel continue afterwards?
A30572	There are many Men that will rebuke others, and plead with others, but what for?
A30572	There hath been a time when you have sung to the praise of God, when your hearts have been inlarged to give God praise, why should it not be so now?
A30572	There is none can deliver out of my hand, I will worke, and who shall let it?
A30572	There is the song of the Saints when they are delivered from the power of Antichrist, what is it, be jocund and joviall?
A30572	There, where?
A30572	Therefore say they, what need we do any thing?
A30572	Therefore sinne is called by the name of Transgression, Transgression, what is that?
A30572	They did not say, Where is the Lord that brought us up out of the land of Egypt?
A30572	They follow their lovers and are very earnest, for what I pray?
A30572	They laid the pleasant land desolate, They, who are they?
A30572	They might have said thus, What Hosea, doe you thus threaten judgement, the destruction of Israel?
A30572	They would have pulled out their eyes for Paul, What is become of all now?
A30572	Thirdly, Why doth the holy Ghost adde this to seeking the Lord, that they shall seeke David?
A30572	This Text is ours this day, and well may we say, O Lord why doest thou stand as a man astonished?
A30572	This conception sets out also the estate of Israel in regard of her sin and misery: Sin it is fruitful, and what bringeth it forth?
A30572	This evil is come upon us, God is gone, mercy is gone, but who began this first?
A30572	This house shall be like Shiloh?
A30572	This may helpe us in our sufferings we should thinke, though wee suffer much, God suffereth as much as we, why then ● ● ould we think much?
A30572	This must have reference to some- what before, and answereth to a Wherefore, Therefore, Wherefore?
A30572	This shamefulnesse he was grown unto ▪ And thus we see it in experience; how faire are men in their wayes of superstition at first?
A30572	This should make us not to be so afraid of afflictions, how afraid are we?
A30572	Those who have abused their estates in these times, when the enemy comes, what gratings of conscience will they have?
A30572	Thou canst eate, and drink, and laugh a little, and have some esteem with such as are carnall; Oh whither wilt thou goe?
A30572	Thou hast more strength of body then others and thou ventest it in uncleannesse, where hadst thou this?
A30572	Thou hast saved us from our enemies, and hast put them to shame that hated us: What followeth?
A30572	Thou wert perfect in beauty, How?
A30572	Though Rome may boast that they have been a glorious Church; True, there hath been heretofore a glorious Church in Rome, what then?
A30572	Though we be bound to deny our selves much, because of the weakness of our brethren; Must God deny his glory because of our weakenesse?
A30572	Thus saith the Lord of Hosts, if it be marvaylous in the eyes of the remnant of this people in these dayes, should it also be marvaylous in mine eyes?
A30572	Thus saith the Lord, hast thou killed, and also taken possession?
A30572	Thus, Dost thou see the name of this blessed God thy husband to be dishonoured in the world?
A30572	To what end doe we retaine them?
A30572	Troubled?
A30572	True, wee must seeke the Lord and Christ, but why Christ the King?
A30572	VVell, what is the fruit of this?
A30572	VVhat Churches in any Nation have beene more contemptible, then those in Scotland?
A30572	VVhat a mercy is it then for God to make a Covenant with our soules?
A30572	VVhat do people cry out of at this day but of confusion?
A30572	VVhat do you more?
A30572	VVhat doe you doe more when you would make things sure one to another?
A30572	VVhat followeth after all this?
A30572	VVhat great mercy is this for God to grant plenty, if he destroy his people?
A30572	VVhat is that right key that would have opened it before this time, had we made use of it?
A30572	VVhat is the meaning of that?
A30572	VVhat is the meaning of this?
A30572	VVhat is the name of his son?
A30572	VVhat is the reason that the counsell of peace hath not prevayled to this day?
A30572	VVhat more faire answer can Papists give for their Idolatry then they did?
A30572	VVhat shall we learne from this?
A30572	VVhat was that?
A30572	VVhat, is there any good cause up wherein the name of God should be honoured?
A30572	VVhen difficulties therefore do fall out, it should teach us to consider what way we are in, why?
A30572	VVhen the poore, I mean Gods poore, whom Gods hand hath made poore, cry, will not you heare?
A30572	VVhen we come to preach the Gospell, the goodnesse of it, we come I say with feare; with what feare?
A30572	VVho knowes what contempt God may cast upon us?
A30572	VVhy may not we use this word Baali in our mouths?
A30572	VVhy what is the matter here?
A30572	VVill you be more hard- hearted then the earth and the heavens are?
A30572	VVould you be so?
A30572	VVould you have an argument unto your selves that you are Gods Elect?
A30572	VVouldest thou know how Gods heart works toward thee?
A30572	Was it not so here?
A30572	Was it not so heretofore when we were going on in the wayes of Idolatry space?
A30572	Was it not so with us here in England?
A30572	Was it not the jeere and scorne of all such spirits?
A30572	Was not this a low condition, a base slavery that England was in?
A30572	Was there ever a time wherein shee had cause to sing praise to God?
A30572	We have this, this day exceedingly fulfilled in our eyes, how doth God blind and befot our adversaries, that they can not see their way?
A30572	We think our Parliament hath sate a long time; How long?
A30572	Wee will not therefore say, what is now become of all our hopes?
A30572	Well, but now it is a son, what doe they grow stronger then before, now they are come neerer to destruction then before?
A30572	Well, they sought him, and they remembred this, that God was their Redeemer, but did God redeeme them at that time?
A30572	Well, thou hast done these; hath not God rewarded thee?
A30572	Were it not for a few gracious, holy people in the world, where would the glory of God be?
A30572	Were they ashamed they committed abomination?
A30572	What a case were they in now?
A30572	What a case were we in then when they might do what they would, and we had no means to help our selves, what a danger were we in then?
A30572	What a deale of stir hath God( that we may speake with holy reverence) to take mens hearts from wayes of false worship?
A30572	What a glory should Hosea have had in such a match as this?
A30572	What a mighty ingagement is this for us to be righteous with God?
A30572	What a plentifull harvest have we had this yeere?
A30572	What a rage was this this?
A30572	What a singular spirit was here?
A30572	What a strange expression is here?
A30572	What a strong expression of grace is here?
A30572	What abundance of glory doth God lose in those praises hee should have, if the Reformation were presently perfected?
A30572	What abundance of mercy is here exprest?
A30572	What an abominable thing it is to forsake the blessed God meerly for the love of wine?
A30572	What are all men in the world the body of Christ?
A30572	What are those good tidings?
A30572	What are those great and mighty things that we must call to God for?
A30572	What are we taught from this?
A30572	What are wee, and who are we that Gods mercies should be shewen towards us?
A30572	What breach of unity is it if in a broad street one goes a little distant from another?
A30572	What comfort have you in your lives when there is nothing but snarling at, and crossing one another?
A30572	What do I care, saith God, whether I have any Sabbaths kept or no?
A30572	What do you more to make a thing sure?
A30572	What doe you say, what will become of Abrahams seed?
A30572	What doe you threaten such- things as these are?
A30572	What doth Davids help come from the hills?
A30572	What doth it concern you?
A30572	What followeth?
A30572	What followeth?
A30572	What frame of heart is a Scripture- frame?
A30572	What get you by this?
A30572	What hast thou gotten by those base wayes?
A30572	What hurt saith he is there in it?
A30572	What if God be mercifull?
A30572	What is all this to me so long as I have not the promise fulfilled, that so I may come in Christ to enjoy thy selfe?
A30572	What is it that now breedeth such disturbance in England at this time, but that people thinke their Teraphim shall bee taken from them?
A30572	What is it( saith he) that you poore creatures do one to another when you would make things sure betweene you?
A30572	What is man that thou remembrest him?
A30572	What is that good thing that God had promised to the houses of Israel and Iudah?
A30572	What is that knits these two together?
A30572	What is that?
A30572	What is that?
A30572	What is that?
A30572	What is the end of our war at present, but to rid the evill beasts out of the land, that so we may lye downe safely?
A30572	What is the foundation of this thy Jubile?
A30572	What is the hope of the hypocri ● e, though he hath gained, when God taketh away his soul?
A30572	What is the hope of the hypocrite when God taketh away his soul?
A30572	What is the house of Iehu?
A30572	What is the matter?
A30572	What is the meaning of this?
A30572	What is the meaning of this?
A30572	What is the reason of their union but their choine?
A30572	What is the reason of this?
A30572	What is the reason that Jeroboam, who in truth was the first of these Kings, that he is named last?
A30572	What is the reason that is given of both these?
A30572	What is the world without the Scriptures, but hell it self?
A30572	What is the ● ● loved, say they, more then another beloved?
A30572	What is thereason of this?
A30572	What is this Head?
A30572	What is this blood of Iezreel that God will avenge?
A30572	What is this daughters name?
A30572	What is this little while God speaks of?
A30572	What is this?
A30572	What is your flesh, your estate, your liberty more then theirs?
A30572	What land was that, that Moses brought them up out of, that they said flowed with milke and honey?
A30572	What learne we from hence?
A30572	What may we learne from hence?
A30572	What more prevalent meanes to draw then loving kindnesse?
A30572	What more terrible expressions of wrath then these that come from God here?
A30572	What need the Church fear then?
A30572	What nill you doe in the day of your visitation, and in the desolation which shall come from far, to whom will ye flee for help?
A30572	What observe we from hence?
A30572	What peace( said hee to Ioram) so long as the whoredomes of thy mother Iezebel continue?
A30572	What peace?
A30572	What profiteth the graven Image that the maker thereof hath graven it, the m ● lten Image and a teacher of lyes?
A30572	What remarkable thing is there in this, that the trumpet must be blown the tenth day of the seventh month?
A30572	What shall I say more in naming any fruits of these mercies?
A30572	What shall the receiving of them be but life from the dead?
A30572	What shall there be more in a lust then in the blessed God?
A30572	What should I speake of all these particulars?
A30572	What should be the reason of this?
A30572	What should we note from hence?
A30572	What speaking is that?
A30572	What then if the mercy of God that should stop misery be taken away?
A30572	What then will the threatnings of hard things, of judgments, and destruction do when they come with novelty?
A30572	What then?
A30572	What then?
A30572	What then?
A30572	What was his Commission?
A30572	What was that?
A30572	What was this song of Moses, but the praysing of God for the destruction of their adversaries in the Sea?
A30572	What were these Idols?
A30572	What will not preferment and money tempt you?
A30572	What will not this do it?
A30572	What would become of it?
A30572	What, I gave them corne, and wine, and multiplyed their silver, and their gold, and have they prepared these for Baal?
A30572	What, change the glory of the invisible God, into the similitude of an Oxe that eateth grasse?
A30572	What, did you ever heare of such an example, that I should doe so much for such, and they turne all against me?
A30572	What, doth God look upon thee in thy blood, in thy misery, and doth his bowels yern toward thee?
A30572	What, for one man, a private man to plead with so many, with a Church?
A30572	What, is the giving undue honour to Angels enough to take us off from Christ the Head?
A30572	What, is thy Religion serviceable to gain, to a trade, to sensuall lusts?
A30572	What, not have mercy upon them?
A30572	What, shall the creatures cry one to another, and heare one another for our good, and shall God cry to us, and wee not heare God?
A30572	What, the house of Iehu, after Iehu was dead?
A30572	What, their father an Amorite, and their mother an Hittite, Abraham was their father, and Sarah their mother; why here an Amorite, and an Hittite?
A30572	What, this mercy, to be betrothed to God, to be taken as if she were a chast Spouse before him?
A30572	What, to goe a whoring from God, the blessed God, in whom is all beauty and excellency, and turn to blind Idols?
A30572	What, to triumph over their adversaries thus fearfully perishing?
A30572	What, was this a good argument, Have mercy upon me, and pardon my sin for it is very great, to move God withall?
A30572	When God comes to humble sinners, they must be content to be humbled Gods own time, they must not out of a sudden furious humor say, Lord how long?
A30572	When John saith, The axe is laid to the roote of the tree, what then?
A30572	When Julius Caesar saw Brutus come to give him a stab in the Senate house, he cryed out, What thou my sonne, wilt thou do it?
A30572	When Saul had gottensome credit and honour by his victories, some of the people said, where are they that said, shall Saul reine over us?
A30572	When but the toe is trodden upon, the head cryes why doe you hurt me?
A30572	When he giveth quietnesse, who then can make trouble?
A30572	When the people of Israel sacrificed to the calves, what did they?
A30572	When this dreadful judgement was come to be executed, God is even ready to say( as he saith afterward in this Prophesie) How shall I give thee up?
A30572	When thou hast sinned what sacrifice wilt thou offer to God to explate thy sin?
A30572	When was there ever such an ill cause came to a Bench, or to any society in any publique way, but found some that would pleade for it?
A30572	When will the new moone be gone that we may sell corn?
A30572	Whence cometh this but meerly from the power of an Ordinance?
A30572	Where are they?
A30572	Where is the sounding of thy bowels?
A30572	Where is your bill of Divorce, saith God?
A30572	Wherefore Christians you need not fear the want of the supply of mercies, why?
A30572	Wherein did he think the Miracle of this song to be?
A30572	Wherein had she done shamefully?
A30572	Whither is thy beloved gone?
A30572	Who are those that hinderthe Reformation at this day?
A30572	Who can answer this objection?
A30572	Who is this whore?
A30572	Who shall descend into the depth, or goe to the uttermost part of the earth to help us to a sight of this booke of Scripture?
A30572	Who was that?
A30572	Who was this Gomer?
A30572	Who were the cause of laying such things upon the people that they could not beare?
A30572	Who were the causers of the troubles in Scotland,& sending of bookes thither full of superstitious vanities?
A30572	Who were they that perswaded the bringing in of an Arbitrary vvay of government?
A30572	Who would have thought ever to have seene and heard of such things as we have seene& heard?
A30572	Who would set the briers and thorns against mee in battle?
A30572	Why God will avenge the blood of Iezreel upon the house of Iehu?
A30572	Why Jeroboam is named at all?
A30572	Why all this, three times?
A30572	Why art thou as a man astonished?
A30572	Why beastest thou thy selfe in mischiefe, O mighty man?
A30572	Why did they sing when they came up out of the land of Egypt?
A30572	Why doe Ministers urge people to duties?
A30572	Why doest thou stand as a man astonished amongst us, as a mighty man that can not save?
A30572	Why doth God stay?
A30572	Why doth the Prophet tell them or comming out of the land of Egypt?
A30572	Why hast thou brought us up out of a land that floweth with milks and honey?
A30572	Why is it there Prophesied that all people shall come and keep that feast?
A30572	Why only one King of Israel is named, and three Kings of Judah?
A30572	Why should I waite for the Lord any longer?
A30572	Why should it not be said, This childe is a godly childe, for his mother was a gracious woman, and his father a godly man?
A30572	Why should not Christians do so now?
A30572	Why should wee not confide in them?
A30572	Why should wickedness have this advantage, that it dares appeare, but godlinesse dares not?
A30572	Why was God pleased with it?
A30572	Why( say they) did not the Christians so in the Primitive times?
A30572	Why, are these all blamed?
A30572	Why, how many calves were there?
A30572	Why, why are you so full of unbeleefe?
A30572	Why?
A30572	Why?
A30572	Why?
A30572	Why?
A30572	Why?
A30572	Why?
A30572	Will a man when he putteth away his wife, returne unto her again?
A30572	Will a man, when his wife hath committed adultery and he hath put her away, will he return to her again?
A30572	Will the sonne of Jesse give every one of you fields and vineyards, and make you all Captaines of thousands, and Captains of hundreds?
A30572	Will you be froward with God?
A30572	Will you be proud with God?
A30572	Will you be subtil and contriving mischiefe against God and his truth?
A30572	Will you call ▪ God Father?
A30572	Will you cast them off presently?
A30572	With what an eye therefore should we look upon those who would bring us into this bondage againe, when God hath begun to give us a little reviving?
A30572	With what conscience now can you take such a plentifull use of the creature, and suffer your brethren to want cloaths and bread?
A30572	Would it not goe to your heart if one should sue you in law, and beare the charges of the suit out of your owne estate?
A30572	Would not such an argument be most ridiculous?
A30572	Would you be hid in the secret of Gods presence from the pride of men?
A30572	Would you have a brave spirit like unto the spirit of Christ in his glory?
A30572	Would you have quiet sleepe in these troublesome times?
A30572	Would you have your bodies adorned?
A30572	Would you make sure of your estates?
A30572	Would you now have your children baptized after this manner?
A30572	Wouldest thou enter in at this door, and have God perfect the mercy he hath begun?
A30572	Ye old men may remember the sins of your youth, but how can you remember them and speake of them with joy and meryment?
A30572	Yea but I may want before I dye?
A30572	Yea but what say you to the fourth And, He will slay them with thirst?
A30572	Yea our whole nation hath been a proud nation; what vaunting hath there been of what a glorious Church we had?
A30572	Yea, but shall these things be so?
A30572	Yet shew I unto you a more excellent way, What is that way?
A30572	You goe from the better to the worse when ever you depart from him; What fruit have you in those things, whereof you are now ashamed?
A30572	You have an excellent expression for this, you are taught of God to love one another, what followeth?
A30572	You know what God said to Abraham, Fear not, I am thy exceeding great reward: But Lord what wilt thou give me, seeing I goe childelesse?
A30572	You may as well say, how had they an Ephod?
A30572	You may know whether it be the Sun of righteousnesse or no that you are set in, Doth your fruit grow ripe?
A30572	You prize their love, but what get you by it?
A30572	You say Christ is the Head, but you know the King is called the Head of the Church, in what sense are we to understand that?
A30572	You should study what further course may be taken, study their dispositions, What do I think will work upon them if this do not?
A30572	You that are Ministers, would you have a sentence?
A30572	You will say how is it possible to buy peace at too deare a rate?
A30572	You will say, How can it be imagined, that one man should see more then many, more then others that are able?
A30572	You will say, How is that possible for any Church to be a true Church of Christ, and yet we may not have communion with it?
A30572	You will say, are not those prohibitions there particular, concerning the Jews and not so fully concerning us?
A30572	You will say, may not Ministers be decent?
A30572	You will say, what goodnesse?
A30572	You will say, what is the meaning of this, that there is a burnt offering, a sin- offering, and a peace- offering in the Feast of Pentecost?
A30572	You will say, when did God make them suck honey out of the rock?
A30572	You will say, why?
A30572	a Puritane?
A30572	again breake thy commandements, and joyne in affinity with those abominations?
A30572	and can we be wiser then they?
A30572	and how comfortably may you die?
A30572	and is it sweet fruit?
A30572	and is there not a provocation in her to uncleannesse, though she become now to lye not in the stewes, but in the chamber of an honest man?
A30572	and so what breach is it if in matters of indifferency one take one way and another another?
A30572	and what are the children that are begotten to Hosea by her?
A30572	and what hath England been glorious for more then for Religion?
A30572	and when he hideth his face, who then can behold him?
A30572	and where will you leave your glory?
A30572	and where will you leave your glory?
A30572	and whither goest thou?
A30572	are they restrained?
A30572	but God will say, Who required these things at your hands?
A30572	but if our flesh be incorporated into the flesh of sinners, we shall go to hell, and would any creature go to hell?
A30572	but if this man lye down, he hath his throat cut by his enemy; hath this man thinke you done wisely for himself?
A30572	but within a while we may say as the Apostle to the Galatians, Where is the blessednesse you spake of?
A30572	can he prefer- you?
A30572	can we be mercifull unto God?
A30572	canst thou be any where so well as there?
A30572	could any beare it but such as were slaves to their own lusts?
A30572	did not Saul prosper at the beginning of his raign as well as David?
A30572	did not they seale their profession with their blood?
A30572	do they preach any thing that is not according to Christ?
A30572	doe I expect help from the creature?
A30572	doe you know next unto whom this your head doth sit in heaven?
A30572	doe you not finde there a command to take a wife of whoredomes, and can this be from God?
A30572	dy honorably, or live basely?
A30572	for a young man to do this?
A30572	for him, alas what can we be for him?
A30572	for suppose his wife were a wife of whoredomes, yet being marryed to her, wherefore should the children be called children of whoredomes?
A30572	for to they are indeed, they are profitable, gentle, sweet natured people, and why should you hate those people?
A30572	from Abrahams family where God is worshipped?
A30572	hand with us; and what if those mercies that are to come will be at some vvhat a dearer rate then those vvee have had already?
A30572	hast thou not health of body, and strength?
A30572	have I done that I might doe?
A30572	have I not neglected my duty towards her?
A30572	have I not satisfied my lusts with those things God hath now taken from me?
A30572	have I prayed for it, and instructed it as I ought?
A30572	have not I continued these 40, years King, and have prospered?
A30572	have not the ways of God toward England for these two or three years been alluring wayes?
A30572	have you got any thing by a sinfull course?
A30572	how can it be imagined that ever the Lord should do such a thing as this?
A30572	how can this be?
A30572	how can you know a Mans heart?
A30572	how could those that said that they held of Christ be blarned?
A30572	how did we set our selves to persecute those that kept sabbaths?
A30572	how do we hang back when we see afflictions coming?
A30572	how hath the Lord tossed them up and downe as a man would tosse a ball?
A30572	how hath their nakedness been made naked?
A30572	how heavenly?
A30572	how is it scatted?
A30572	how is it then that hee must be dealt with like a slave, like a servant?
A30572	how justly might God have taken away these solemne Assembles from us long before this?
A30572	how shall I know that?
A30572	how shall that infinite justice of God be satisfied for my sinnes?
A30572	how will they be hardned in all manner of wickednesse?
A30572	how, saith she?
A30572	is he a homs- borne- slave?
A30572	is he a slave?
A30572	is it not better to lye down upon the soft grasse then to tyre himselfe in combating?
A30572	is not such a one my child?
A30572	is not this stoutness and pride in a child, or in a servant, or in a neighbour, that will never yeeld to you till you yeeld to him?
A30572	just as we should say, what, an Enemy come to us what say you to London, a brave City, a strong City?
A30572	let us acknowledge Gods free grace; what reproach hath it been in England to assemble to heare Sermons?
A30572	looke upon thy estate, art not thou blessed there?
A30572	looke upon thy table, thy wife and children, art not thou blessed there?
A30572	must our mercy seat be clouded in the day of atonement?
A30572	or is it done in regard of the endeavour?
A30572	or is it to be fulfilled?
A30572	saying: What is man that thou art mindful of him, or the son of man that thou visitest him?
A30572	shall I fall down to the stock of a tree?
A30572	shall there come multitudes in and joyne with the Church?
A30572	shall they be so?
A30572	should they have pulled down the high places?
A30572	so that the truth is, although you are ready to cry out of your Governours, you say, they have power in their hands, why doe they not reforme things?
A30572	so that to be brought to the same condition they were in, is a threatning; How then is it here a promise?
A30572	that is, Doe they come to you in a way of promise?
A30572	that is, what is forgetfull man, that thou shouldest remember him?
A30572	that is, what is thy friend in danger, and hath now need of thee, and doest thou now come from him?
A30572	the Popish party must, yea will be gratified, their designe will be effected; what contempt of the Saints, of Religion?
A30572	the Saints say, Lord thou art our God; Doth God say, I will dwell with them?
A30572	then every one commeth and saith what shall we doe?
A30572	then in JESUS CHRIST who is the glory of Heaven, the delight of Angels, the satisfaction of the Father himselfe?
A30572	then the hearts of the Saints chuse him to be their God; Doth God say, you are my people?
A30572	then they shall triumphingly say, the world said heretofore, What profit is there in serving of the Lord?
A30572	they have done so; hast thou denied the truth and followed false waies?
A30572	this is the care of a repenting heart, not onely to obtain mercy for pardon, but how shall that justice of God be satisfied?
A30572	to what creature should it look for help?
A30572	to what times does this prophesie refer?
A30572	to whom was this promise made?
A30572	vvill any thing do it?
A30572	was it forgotten?
A30572	was it not the Prelaticall faction?
A30572	was not this a sore and grievous evill, going neare to the heart of God?
A30572	we are poor worms, vile creatures in our selves, what can we do?
A30572	we that have the Seas for our Wall, and such a multitude of people amongst us?
A30572	were you never delivered before?
A30572	what a mercy is it then for God to make a Covenant with his Son for his people?
A30572	what a wicked and ungodly thing is it then in men, that the more any are reconciled unto God, the greater enemies are they unto them?
A30572	what are Ordinances?
A30572	what are all those to us?
A30572	what are officers?
A30572	what are your comforts more then the comforts of others?
A30572	what charges in their conditions?
A30572	what contempt hath God cast in the face of those that were the great champions sor lewdnesse, and that in the very face of their lovers?
A30572	what course shall we take?
A30572	what did God set him about first?
A30572	what difference is there between her not being his wife and her being a whore?
A30572	what doe you say to the afflicting of your soule?
A30572	what good can wee doe to God?
A30572	what great difference is there betweene these two names Ishi and Baali, that God will have one but not the other?
A30572	what hath the house of Israel done, that God should be so angry with it?
A30572	what hatred?
A30572	what horrid blasphemies?
A30572	what is that to this apostatizing soule?
A30572	what is that?
A30572	what is the difference of these three offerings?
A30572	what is the excellency of a Country but Religion?
A30572	what is the matter that you have no thoughts of God now, as you were wo nt to have?
A30572	what is this but to stop the holes of a mudd wall with diamonds and precious pearls?
A30572	what mean you to doe?
A30572	what mercy then is it now, that it is not onely revealed to us but enjoyed by us?
A30572	what opposing the work of God now?
A30572	what persecution will then follow?
A30572	what preferment will you get this way?
A30572	what say you to the Ammunition, to the Militia, to the strength that is there?
A30572	what shall Judah be saved by and not Israel?
A30572	what shall that goodness of God be that shall move the hearts of this people with so much feare?
A30572	what shall we do?
A30572	what shall we doe?
A30572	what superstitious now?
A30572	what was the great sinne of the ten Tribes?
A30572	what was the matter?
A30572	what will become of you then?
A30572	what will not God have mercy upon his own people?
A30572	what will you follow him?
A30572	what worse thing could you have done more?
A30572	what would have become of us if the streame which hath been so long a swelling had broke in upon us when there was no meanes to have resisted it?
A30572	what, now cast away fear and rejoyce in this everlasting Gospel?
A30572	what, will you take away their Religion?
A30572	when we are unsetled, will God be( as it were) unsetled with us?
A30572	where are thy wise men?
A30572	where is the glory of his justice?
A30572	where is the root and principle?
A30572	where is your 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, your authority?
A30572	where the Church of God is?
A30572	whether will you flee then?
A30572	whither is thy beloved turned a side?
A30572	whither should the poore creature goe if mercy be gone?
A30572	who could ever have thought that such low beginnings could have beene raised unto such high things as some of you have beene raised unto in the world?
A30572	who was there before the world began for God to make any promise unto?
A30572	who would ever have thought to have seene the Saints so rejoycing, their liberties so inlarged, their hearts and expectations so raised?
A30572	who would not be for God?
A30572	why I pray you what doth Judah get by her worshipping of God in that which you say is the only right way?
A30572	why I pray you, what is your flesh more then the flesh of others?
A30572	why do you come and heare any more?
A30572	why is he spoiled?
A30572	why not Gods sabbaths?
A30572	why not our mercies toward our brethren then?
A30572	why should others venture themselves more then you?
A30572	why should we not be quiet?
A30572	why should you lie soft and safe more then others?
A30572	will faire meanes?
A30572	will foule meanes?
A30572	will it hold?
A30572	will not my heart come off?
A30572	will this answer think you serve his turne?
A30572	will you take upon you to judge your self?
A30572	wilt not thou be so still?
A30572	wilt thou go to false gods, to thy former sinful lusts?
A30572	with what indignation doth God speak it?
A30572	would you have your enemies destroyed?
A30572	would you have your peace and your trading in the world, your ease and quietnesse?
A30572	wrought as great a Miracle for us in England as he did for Peter?
A30572	yet they will not come in: What will you have no more to do with them then?
A30572	you gaine some contentment in the flesh, some profit in your estate, but you lose the comforts of your interest in God, what is your gaine now?
A30572	you keep at a distance one from another, doe you not see that we keepe close together from morning to night?
A30572	you( saith he to some) that have two coates impart to him that hath none: and to the souldiers when they say what shall we doe?
A89411	& c. O how would they take themselves bound to bring them to Christ for healing?
A89411	& c. Well then, do we move as heartless Christians do?
A89411	& how insensible of the diseases of the soul?
A89411	( Dear friends) consider it, how many among us, poor creatures, are groping at noon- day?
A89411	( Second) thing in general to be noted, is, the time: Then shall the Kingdom of heaven be likened, compared or shall be like; then, when?
A89411	( as some critically note) that is to say, in all his perfections essential: and is he not equal with him in truth?
A89411	* How sparkling is knowledge, when set off with the ● oll of a modest self depression?
A89411	4. saith the Apostle, rejoyce in the Lord alway, and again I say rejoyce, is that a tautology, or a vain repetition?
A89411	6?
A89411	8. thy command, I delight to do thy will; and what was that?
A89411	?
A89411	A Servant fast asleep, when his Master cometh home, he may knock long enough before he open to him: why?
A89411	About the fifth day, in letting blood he fainted, and with a low voyce said, What means this?
A89411	Again, Are we ready for the abundant entrance?
A89411	Again, Are your Graces lively?
A89411	Again, Shall you change for you know not what?
A89411	Ah Brethren, are we not guilty in this kind?
A89411	Ah Brethren, the shining of Jesus Christ, on some poor sinners, what doth it but raise steams of lust within?
A89411	Ah brethren, how will you lift up your faces before the Lord then, who searcheth the hearts?
A89411	Ah but you will say, I have no such appetite to the Feast, to hunger and thirst, and is there any invited to come to it, but such as have an appetite?
A89411	Ah dear friends, had not this truth need to be prest upon you?
A89411	Ah dear friends, if Jesus Christ should now come, would he not find many of us thus doing?
A89411	Ah dear friends, if the Lord would but single out any one of us, and tell us we are the men, what agonies would it put us into?
A89411	Ah dear friends, it may be some of us can tell the time when for fear of men we have sadly miscarried, is it better with us now?
A89411	Ah dear friends, what mean our loathsom conversations then?
A89411	Ah where are bowels, Brethren, towards one anothers souls?
A89411	Ah, dear friends, what are we that are strangers from the Covenant of Promise, as we are all, until he entereth into a Covenant with us?
A89411	Ah, vve little knovv hovv close it sticks to us, and hovv indiscernably it insinuates it self upon us?
A89411	Alas all will not raise lazy sinners, we may cry our hearts out, but who believeth our report?
A89411	Alas brethren, how soon will the world, and cares of it overcharge you?
A89411	Alas brethren, we are withering every moment; if we have not waterings every moment, what would become of us now?
A89411	Alas you will say, how shall we know we have this oyl of grace in our hearts?
A89411	Alas you will say, what should we do to keep our selves from this sleeping ▪ since it is so dangerous?
A89411	Alas, I know not whether I am or no: if not, what then meaneth all thy stuffing thy bed with groans?
A89411	Alas, brethren what pitiful mistakes are these?
A89411	Alas, but I am the most vile unworthy wretch in the world, O you know not what I am; alas, is it for such an one as I to believe?
A89411	Alas, do we not all do so?
A89411	Alas, do we not see in our days, what fearful work Satan hath made among Professors?
A89411	Alas, hovv many of us have surfeited of the vvorld and the comforts thereo ●?
A89411	Alas, how far short are we in this?
A89411	Alas, how soon can he dispel them, consume them with the brightness of his glorious appearance?
A89411	Alas, how soon is the sweetest frame lost?
A89411	Alas, what is this to that fearful sentence, I know you not: If Christ disown us, what is it if all the Saints should own us?
A89411	Am I an enemy to thee?
A89411	And Hezekiah his pride in the business of the King of Babylon, how it tended to humble him so much the more; do we find it thus?
A89411	And can it be but you should reflect now, and enquire of the Lord, and of your own hearts?
A89411	And did not Joash reform much in Jehoiadah ● time?
A89411	And do they now bethink themselves of going to Christ?
A89411	And do you suspect your selves to be hypocrites?
A89411	And for the children of Believers; how can they come to this pitch, you will say, how can they grow ● o such a height of growth?
A89411	And if they will say they may be saved, can it be without the invisible grace?
A89411	And if we can or do love the Saints in whom the Image of Jesus Christ is, alas may we not do it more fervently then we do?
A89411	And is he not the same yesterday, to day, and for ever?
A89411	And is it not better I should perish by corruption or temptation in doing the work of Christ then not?
A89411	And so Sodom, when the Sun arose upon it, what fairer ground of hope?
A89411	And so for desire, have you thus desires toward the Lord and his waies?
A89411	And so for other things: alas, is there a day that goeth over our heads, but there is use for Faith?
A89411	And so it will be uppermost, what it is that lies highest in thy soul, which thou liftest up, Is it this?
A89411	And the young man in the Gospel, had he not good desires?
A89411	And then for Jesus Christ dost thou close with him?
A89411	And then, is it not the more admirable, is not Christ more to be admired?
A89411	And therefore our Saviour deals plainly with men?
A89411	And therefore we neglect our duty, and so for any other; now alas, how often are we guilty in this kind?
A89411	And this question should come thick upon the heart of that Church there, which was the Candlestick in which God placed this light; why was it so?
A89411	And truly for us in this Land, how long have we had the Sun of righteousness risen on us?
A89411	And what is that?
A89411	And whence doth this appear brethren?
A89411	And you that are souldiers, and have been in this Condition, hath it been comfortable to you when you have been so beaten up?
A89411	Are not others safely landed, who were assaulted with the like opposition, and therefore why should you despond?
A89411	Are there not many souls in the presence of God, that can set to their seals that this is a truth in Iesus?
A89411	Are they not blessed souls that shall enter, that now all their distances between them and Jesus Christ shall be done away?
A89411	Are you upon your beds still?
A89411	Art thou enabled so much as to bud, to think a good thought?
A89411	Art thou in good earnest in this business?
A89411	As Hazael, Is thy servant a dog?
A89411	As Lot in his sleep, what would he not do?
A89411	As for Adultery, or whoring, though men be not guilty of the outward act, is there not heart- adultery?
A89411	As that of their faith, how low may they grow in faith?
A89411	As the Lord Jesus is willing to have thee, art thou willing poor trembling soul to have him?
A89411	Be of good chear man, remember this, hath he not promised it, that he will arise upon them that fear the Lord with healing in his wings?
A89411	Be sure you choose not his graces, or any thing but himself primarily, many would have him, but what is it they mind or eye?
A89411	Beside, who can pardon our sins?
A89411	Besides, is not thy life as uncertain as anothers?
A89411	Besides, may not the Lord Jesus say to us all, I have somewhat against you all, in that you have left your first love?
A89411	Brethren, how do benummed limbs that have no feeling nor strength, gather strength, but by rubbing, and chasing, and exercising of them?
A89411	Brethren, if so glorious a building as the temple of God be intended, will every rough stone, a rough- hewn- Christian be fit to lay in that building?
A89411	Brethren, search and try, are we come to this pitch, or how far are we gone herein?
A89411	Brethren, what do you mean?
A89411	Brethren, what is it the better to have the hand and the foot out of the snare, and the heart be intangled?
A89411	Brethren, who would do so?
A89411	Brethren?
A89411	But alas, you will say, how can we do this?
A89411	But alas, you will say, is this in our power to help one another to grow?
A89411	But beside this, dost thou find thy heart moved, made willing indeed to part with sin?
A89411	But can any perish that in truth give up themselves to his work?
A89411	But consider, how many sweet experiences hast thou had of his love?
A89411	But did this son of impudence( who dares thus affront Gods Minister) thus escape?
A89411	But first thèn, for that of sin and our lusts, hath thè Lord broken the yoak of them, set thee free when thou didst groan under it?
A89411	But how and when doth the Lord discover hypocrites to themselves?
A89411	But how shall we know then, whether our trouble for sin be right or no, or whether we be hypocritical therein?
A89411	But how then?
A89411	But if this be but a marriage feast for Christ and the Bride, What are those Guests then that are invited to it?
A89411	But if thou canst not be admitted to the pipe, Is it not a comfort that thou shalt be admitted to the fountain, to the sea?
A89411	But new for the oyl in the vessels, what is that?
A89411	But now for the wings of the Lord Jesus, what are his wings as he is the Sun of righteousness?
A89411	But secondly, what is meant by the Sun of righteousness?
A89411	But suppose that thou dost not grow in these so much, how is thy understanding?
A89411	But the second is the main thing, how far we are said to be freed from the Law of God, and how we are not freed from it?
A89411	But then, What this Cry is, that is here spoken of, will be the subject of a further enquiry?
A89411	But this is not all: Secondly, Because the growth of others doth much depend- upon our growth: are they not as the bones to the body?
A89411	But what is all this Brethren to what our blessed Saviour hath taken down for us?
A89411	But what might be the occasion of so sad a desertion?
A89411	But what then do the Ministers do?
A89411	But what then, doth the Lord Jesus hold us to himself whether we will or no?
A89411	But wherein is Christ said to be a Sun?
A89411	But who may say to God, what dost thou?
A89411	But why doth the Lord then discover Hypocrites before the day of the discovery of all things?
A89411	But will the Lord contend for ever, will he be alwaies wroth?
A89411	But you will ask me here, What it is to trim these Lamps that is here required?
A89411	But you will ask me, what should we do to trim up these Lamps of ours?
A89411	Can Belshazzar read his sentence on the wall, the hand- writing, but with terrour, his knees knocking one against another?
A89411	Can a creature- Christ be a sufficient Christ to give light, and life, and healing to poor sinners?
A89411	Can a poor condemned Prisoner look on the Iudge, think on the Tree on which he must be hanged, on the fire but with fear and trembling?
A89411	Can a slave bring forth any other then a slave?
A89411	Can the Children of the Bride- chamber mourn while the bridegroom is with them saith our Saviour?
A89411	Can we not many of us set our seals to this truth?
A89411	Can we sufficiently wonder that the earth should be founded upon nothing but onely his word of command?
A89411	Can you with comfort go forth to meet Jesus Christ, open to him when he knocks?
A89411	Canst thou say, Whom have I in heaven but thee,& c?
A89411	Come to me all that are weary and heavy- laden, and I will give you rest: what then?
A89411	Consider then, Is it thus with thee?
A89411	Consider then, have we not declined?
A89411	Consider, wast thou thankful for what thou hadst?
A89411	Could Satan think you ever have brought Lot to that wickedness, if he had not been fast, in a deep sleep?
A89411	David was loth to be the Kings Son in- Law; Seemeth it to you a light thing, to be 〈 ◊ 〉 Son in- Law to a King?
A89411	Dear Lord Jesus, how many of us loyter, and take up our rest short of thee?
A89411	Dear friends, Consider seriously now, You think you follow Jesus Christ, and your Lamps are burning?
A89411	Dear friends, could this be, think you, without her heart dwelt upon this consideration?
A89411	Did Judas suspect himself?
A89411	Did it amaze the Lord Jesus?
A89411	Did not Judas act as well as the rest, following Christ up and down, going forth to preach the Gospel as well as the rest?
A89411	Do not men upon a worldly score take abundance of pains in casting up their accounts?
A89411	Do poor sinners eat, and drink judgement to themselves, if they come without grace to the Supper?
A89411	Do we do our work Brethren?
A89411	Do we know how soon the Bridegroom will come?
A89411	Do we not know men after the flesh?
A89411	Do you believe this, that you are lyable as well as others to sleep?
A89411	Do you think this can be comfortable to you?
A89411	Dogs also, who are they, but such barking, biting, foul- mouth''d, false Teachers?
A89411	Doth he not see the designs of Satan and Antichrist, and all their fetches and slights to wind in themselves at the back door?
A89411	Doubtless we have occasions before us every where; do we not know many lazy, sleepy Christians?
A89411	Drawing near his end, his sister said to him, Are you in charity with all the Lords people, though differing from you?
A89411	Eighthly, If thou grow not in bigness, dost thou grow in sweetness?
A89411	Eighthly, Wicked men grow worse and worse, and why should not we grow better and better?
A89411	Eleventhly, What enemies are they then to Jesus Christ and to Mankind, that would pluck the Sun out of the Firmament?
A89411	FAllor?
A89411	Fifthly, From the warming of the Sun; how cold and frozen are those Northern parts of the world, because remote from the Sun?
A89411	Fifthly, because of the unconstancy of our hearts, if we be a little affected with a truth at one time, how long doth such a frame continue upon us?
A89411	First Use then will be to reprove us all of this folly as many as are guilty; how many poor graceless souls hear this Word this day?
A89411	First then Brethren, If a man may go so far and yet fall short, What will become of them that never set foot forward toward heaven to this day?
A89411	First then, What is meant by them that fear the Lord?
A89411	First then, What is meant by this unreadiness?
A89411	First then, hereby God hath the more service: Alas, what service hath a Father or Mother from a little child when it hangs upon the breast?
A89411	First, Dost thou find that hereby thou never gettest thy heart in a better frame?
A89411	First, The Marriage here, what is meant by that?
A89411	First, the Lord he is able to break all the bonds: if he will deliver Peter out of prison, what shall hinder?
A89411	For Helps, that will be the next enquiry what we should do to grow in Grace; since it is so necessary a work lying upon us all?
A89411	For the Application then of this Doctrine: How sad is their condition, if a man reach to all this, and yet fall short of heaven?
A89411	For the opening of it, What is meant by the unreadiness here supposed?
A89411	Fourthly, How much honour hath God by a circumspect conversation?
A89411	Fourthly, Then others are unready; And who are those?
A89411	Go from the head to the heart, and see, is there not a stone there?
A89411	God hath given some charge of souls, how little have they done in it?
A89411	Had not the poor Woman in the Gospel spent all upon the Physitians, before she came to Christ?
A89411	Haply something of this nature kept off the Prodigal: Is it not more shame to do sin, then to acknowledge it when it is done?
A89411	Haply, he is confident of himself, as in the place of Job; and who almost are men of more flourishing hopes then the hypocrites?
A89411	Hast thou been a Prodigal, and hast thou known this by experience?
A89411	Hast thou ever been upon serious examination, and dost thou make God thine end, thy happiness?
A89411	Hath he not stretched out his hands all the day long?
A89411	Have we not received much mixture of error in these erting times?
A89411	Have you done any thing to your further sitting for heaven?
A89411	He is in one mind, and who can turn him?
A89411	Heaven is the inheritance of the Saints in light, and is he fit for it that is even going out in darkness?
A89411	Here we might discuss the question, how far we are delivered from the Law, and how far by Jesus Christ?
A89411	His children being brought, he said to his eldest, Will Hester be a good child and serve the Lord?
A89411	How can they believe in him of whom they have not heard?
A89411	How come souls trow to be at such a low and cheap rate, that the safety and welfare of the Body should be preferred before them?
A89411	How comes it to pass that your Churches, your Families, your hearts are so choakt with tares and weeds?
A89411	How cometh this to pass?
A89411	How did he go up and down on foot until he was weary?
A89411	How did he thirst after the salvation of souls, and how anxiously inquisitive after the success of his labours?
A89411	How did the Talent increase but with the using?
A89411	How difficult is it to beat a man off his creature- confidence and refuges which he hath for his soul?
A89411	How distempered in hearing publikely, and in conferences with the Church?
A89411	How do the Birds each morning chant and chirp, when their little spirits are revived by the Sun rising on them?
A89411	How easie should this make, and how should it sweeten the severest of Gods dealings with us, to awake us?
A89411	How empty and vain in discourses, and unprofitable?
A89411	How glorious is an Angel, that the very sight of him was an astonishment to John?
A89411	How hang these things together?
A89411	How knowest thou, thou sleepest?
A89411	How many have been awaked by this awakening word, the terrors of the Lord against them that sleep?
A89411	How many of us have a dead palsie, past feeling, commit all uncleanness with greediness?
A89411	How many such opportunities doth the Lord put into our hands, and we have no heart to them?
A89411	How may we know whether that be right or no?
A89411	How much better are the wholsome severities of Religion, then the fulsome satisfactions of the flesh?
A89411	How much more have Sinners to do?
A89411	How often are the labouring bees assaulted with a tempest whilest abroad, and bringing home provisions against the ensuing winter?
A89411	How often do dashing showers fall upon mellifluous Hives, and the fairest flowers that grow in Gods Garden?
A89411	How often doth our Saviour rebuke his Disciples for the littleness of their Faith?
A89411	How seldom are dying men new- born?
A89411	How terrible is a sudden storm upon the poor Mariners?
A89411	How uncertain this coming of Christ to you, to call for you, is?
A89411	How uncomfortable for us?
A89411	How will this( Brethren) darken the beauty and glory of all things here?
A89411	How will you lift up your faces before him?
A89411	How wonderfully doth sin unbefit us for duty?
A89411	I I can not say with the Church, I sleep but my heart waketh; O what shall I say, or what shall I do?
A89411	I am of Paul, and I am of Apollo, and I am of Cephas, and I am of Christ; are you not carnal?
A89411	I am sure your condition is sad, that a growing sensible Christian would not be in your case for a world; and are you not sensible of it?
A89411	I believe you must needs then sometimes have a terrible apprehension of wrath approaching, why will you not search?
A89411	I do not believe but many of us are convinced, and what shift can we make to smother our convictions?
A89411	I do well to be angry, yea even to the death: what could Gain almost have said worse then he did, in this fit?
A89411	I have been( as it were) checkt, What, wilt thou not venture thy self upon Jesus Christ?
A89411	I have spoken both, but will you remember this as a duty?
A89411	I hope it is so with some of us; Are we not then sensible?
A89411	I may not descend to particulars: but do not your hearts smite you for looseness of spirit towards God?
A89411	I think we may all of us, or the most of us, plead guilty here; have we our times, Brethren, we set apart for this work of self- searching and tryal?
A89411	I will but add one word more, and that is this; It is no indifferent thing, whether you close with this invitation or no?
A89411	I, but what was there laid up for eternity?
A89411	If Balaam dye his own death, and not the death of the righteous, what a miserable creature will he be?
A89411	If Sampson had not rested upon his own strength, would he when he had so many warnings, have committed himself again, to the Lap of his Dalilah?
A89411	If a man should have made a judgment of David in his backsliding; what would he have thought of him?
A89411	If a tree be out down, is there any hope it should grow up again, in that of Job?
A89411	If death had come upon poor David, while under that guilt in the matter of Vriah, and in so deep a sleep, how sad had his condition been?
A89411	If ever Peter were solicited to deny Jesus Christ again, do you think that the remembrance of this, O how dear it cost me, was not an awe upon him?
A89411	If he spared not the Angels in their pride, will he spare thee?
A89411	If his grace be sufficient for thee in all conditions, what matter is it?
A89411	If it be thus, that such as upon whom the Lord Jesus is arisen, they are in such a growing condition, then what shall I think of my self?
A89411	If such as take all this pains for heaven fall short, what is like to befall them that never set foot forward towards it?
A89411	If the Law was so terrible in the giving, what will it be in the execution?
A89411	If the Lord had not kept the Vineyard, better then men have done, what had become of it?
A89411	If the Moon be so glorious, what is the Sun?
A89411	If the oyl in the vessel could fail, then the Light in the Lamp might fail, but it fa ● ls not; and why?
A89411	If there were a great outward reward, how would it then prevail with me?
A89411	If they have occasion to use all, and little enough sometimes: What will become of me, who have so little, like a grain of Mustard- seed?
A89411	If this be a truth, that they that have most grace, have none to spare; what a condition then are such as I in, who have so little?
A89411	If we shall not in any wise be cast out of Christ, what need so much ado?
A89411	If you have such affections, do you not, many of you, wallow in your filthyness?
A89411	If you should see a Virgin espoused to a man, and should from that day forwad never hold up her head, but walk heavily, what would you think?
A89411	If you would have riches, you shall have all things with Christ, how shall he not with him give us all things?
A89411	In Christ thou hast all the Promises, Yea and Amen; now how many such promises are there?
A89411	In one word for all, to stop the mouths of these clamours, the Lord Jesus hath said it, and will he not be as good as his word?
A89411	Indeed I doubt brethren, these times of prosperity to the Church, bury more Christians alive, then any days that ever we saw: why now, are we ready?
A89411	Instance, What may be the cause of my streightness and deadness now?
A89411	Is it not midnight with some of us?
A89411	Is it not sin that turns away the face of God?
A89411	Is it not the same spirit surely that works so mightily among us, whereby men would commend any thing for its novelty?
A89411	Is it thus with us brethren?
A89411	Is not all this unkindness?
A89411	Is not this a blessed Condition?
A89411	Is not this an unspeakable freedom to have all the guilt of our sins that ever we commtited taken away?
A89411	Is not this cause of great love to him?
A89411	Is not this folly, to shoot so high and aim so low?
A89411	Is not this the way to grow fat, to increase?
A89411	Is there any sin higher then the imbrewing their hands in the blood of Jesus Christ himself?
A89411	Is there not corruption of Judgement?
A89411	Is this Naomi?
A89411	Is this nothing?
A89411	Is this the top of all, that we might be found in him?
A89411	Is this 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, to walk uprightly, exactly?
A89411	It grieved Peter when Christ came over so often with it, Lovest thou me?
A89411	It is God that maketh it to grow( Brethren) and he is free, and rich in his influences; and what if he make it not to grow for a time?
A89411	It is sad brethren, to consider what a frame the hearts of Gods own people will be in sometimes; and what guil there is?
A89411	It is so much here, that the Apostle admireth it, behold what manner of love is this, that we, poor worms, should be called the sons of God?
A89411	It is the work of your whole lives, and why may it not be the work of our whole lives?
A89411	It is true, but yet consider brethren, wherefore do we love Him, but because he loved us?
A89411	It is true, we have the name of Christ upon us, but what have we else?
A89411	It is worth the noting, that all the Disciples were more forward to doubt their conditions then Judas, for they all asked, Is it I Lord, is it I?
A89411	It may be thou dost not find, poor sinner, such a strong desire, such a breaking of soul for longing; but hast thou a Will?
A89411	It may be you have some knowledge, yet alas, where is your affection?
A89411	Know we not the pleadings of many at the last day, Have we not preached in thy name, and in thy name cast out Devils?
A89411	Knowest thou not O drowsie drone, that thou hast a great deal of work to do, and but a little time to dispatch it in?
A89411	Lord, am I ready for this coming of Jesus Christ, or am I not?
A89411	Lovest thou me?
A89411	Master Murcot: Tell me true, how is my Pulse?
A89411	May not every mans heart Seal to this, that the Love of his Espousals to the Lord Jesus, the love of our youth, those springing affections are gone?
A89411	Ninthly, A freedom or liberty from the Govenant of works; What saith the Law?
A89411	Ninthly, The Lord Jesus may be compared to the Sun, for that the Sun Giant- like rejoyceth to run his race, and who can turn him back?
A89411	No: O they run up and down as men in a trembling frame, O what shall we do?
A89411	Now Brethren, consider this, have not some of us had seven devils, have there not been seven abominations in our hearts?
A89411	Now Brethren, is our zeal and fire more pure, coming down from heaven, even from the Spirit of Jesus Christ, warming our hearts?
A89411	Now at the last, when they must come to close with him or never, he should be hidden from their eyes: Is not this a righteous, a severe hand?
A89411	Now dear friends, what have you been doing all this while, have you eat and drank in the presence of Christ?
A89411	Now how can we judge of this, except we have had a little taste of it our selves?
A89411	Now if Christ had not come according to the promise, where had been the truth of God his righteousness?
A89411	Now is not this a sad condition, to be under such a hus 〈 … 〉 d as this; and yet how many of us are in this case, and contented so to be?
A89411	Now may I not say with the Apostle, you did many of you run well: but who hindred you?
A89411	Now saith he, when he was angry with him, Is not Aaron thy Brother?
A89411	Now was this a right means, to go to the creature, to the wise Virgins for oyl?
A89411	Now whither should we go with empty vessels, but to the fountain?
A89411	Now( say his Disciples) speakest thou plainly, and speakest no Parables?
A89411	O Brethren, have you not experience of it?
A89411	O arise, arise, will such sleepy souls be fit to sing Allelujahs to eternity to God?
A89411	O be diligent in improving all the Ordinances for that end, received ye the Spirit by the works of the the Law, or by the hearing of Faith?
A89411	O brethren then, where a heart is altogether in sin, what an enemy is it to Grace, and to Christ, as the Author of Grace?
A89411	O brethren, Is not this fa ● that an hypocrite may go?
A89411	O but some will say, what a Doctrine is this?
A89411	O but the Law it works wrath, and works death, and can this then be good?
A89411	O but you would say, Alas, what should we do in this case?
A89411	O dear friends, how often hath he shaken the rod over thee, and yet hath spared, and canst thou not love him?
A89411	O how can we work for Christ, do the works of our conditions?
A89411	O how doth Corruption grow upon us as pride, and passion, and Earthliness, and what is the reason?
A89411	O how doth he watch such an opportunity to water his plants in our hearts when we are asleep?
A89411	O how heavenly and sweet do the Saints generally grow before the Lord takes them?
A89411	O how our hearts do hang back?
A89411	O how shall we not be able to do any thing against sin for Christ?
A89411	O how unfit are we for death, though we have one foot in the grave already some of us, and we do not heed this?
A89411	O how will this clear the eyes of an Eagle indeed, one that is gloriously born of heaven, though Owls are blinded by it?
A89411	O how would poor Creeples set the best foot forward to come to him, and such as had diseased creatures, Lame, Blind, Palsie?
A89411	O if there were but more love in Ministers to people, how would they do more then they do?
A89411	O if we could but have our eye ever up to the Lord upon all occasions, as the Psalmist speaks, how circumspect would it make us?
A89411	O no: as a strong man he will run his race, and who shall hinder it?
A89411	O now the world, all their comforts will not skreen them from his eyes: but what will?
A89411	O put that question, have you this oyl?
A89411	O saith he, to his Disciples, could ye not watch with me one hour?
A89411	O saith the Holy- Ghost, the heart of man is deceitful above all things, and desperately wicked, who can know it?
A89411	O that the Lord would therefore perswade you this day to consider with your selves, are you ready, or are you not?
A89411	O that we could more strongly close with these; with what confidence should we then come to him?
A89411	O that we could tell how to set a price upon such a mercy as this?
A89411	O then, how can we satisfie our selves, and quiet our Consciences with an ignorance, how it is with us?
A89411	O they are deceitful lusts, ● he counsels of sin, the fetches, and tricks, and devices, depths and methods of a sinful heart, who knoweth Brethren?
A89411	O they can not l ● ft up their heads, they can not carry a cheerful heart; why?
A89411	O what a hurry and confusion and distraction is he in then, and what fruit hath he then of his sleeping?
A89411	O what hardness of heart ▪ and what stubborness, and what frowardness of heart there is?
A89411	O what powerfull Rhetorick are these loving intreaties, expostulations, the yearnings of his bowels over them?
A89411	O what sad work will there be then in thy soul?
A89411	O what will it be when the sentence is pronounced against them from the Lord himself?
A89411	O which is the first step?
A89411	O why should we not labour to exceed the love of our espousals, when we followed so hard after him?
A89411	O why will ye die?
A89411	O wretched man, who shall deliver me?
A89411	O ye of little Faith, why do you, when means fail, then cast away your hope, as if there were no help in God?
A89411	O, how do Persons beside themselves abuse their Physitian?
A89411	O, how fat do men grow that fare deliciously every day?
A89411	O, how should this make us afraid of hypocrisie and formality, which is ready to creep upon us?
A89411	Of his fulness we receive, saith the Evangelist: What made the difference between the rest of the Disciples, their profession of him, and Peters?
A89411	Oh how sweet and comfortable a condition is it, when the ways of God are well spoken of by reason of any of us?
A89411	Or what is it, Brethren?
A89411	Or what, can we heal the breaches we make upon our peace by our recidivations when we please?
A89411	Or, is the Law death, since sin by this means doth work death?
A89411	Paul, O how watchful a man washe, how diligent?
A89411	Peter was at as low an ebb as ever poor Believer was; what was become of his profession?
A89411	Received ye the Spirit by the works of the Law, or by the hearing of Faith?
A89411	Secondly, Are we grown in understanding?
A89411	Secondly, Be sure you miss not an opportunity you might enjoy; do you know where or when the Spirit of Christ will breath?
A89411	Secondly, Is that more fruit you bring forth, better then it was before?
A89411	Security is the undoing evil in all things; where was the joy of Davids faith when he began to be secure?
A89411	Seek his face, will you not be clean, will you not close with Iesus Christ, O when shall it once be?
A89411	Shall I a little stir you up to this?
A89411	Shall I harbour that in my bosom that was the sting of my blessed Saviour, the poyson whereof- drank up his Spirits?
A89411	Shall Satans Kingdom so increase and grow strong, and shall not the Kingdom of Jesus Christ grow stronger also?
A89411	Shall we say the Preaching of the Gospel is not a mercy?
A89411	Should the Philippians cast it in Pauls teeth, he had told them often of those unruly masters, that they had heard enough of that?
A89411	Sinners, in good earnest, do you think it is the way to heaven to grow worse, and worse, or the way to the Chambers of death?
A89411	Sixthly, The reward to the service and bondage of sin, what is it but bondage upon bondage?
A89411	So Jonas, What, hath the Lord shut up his tender mercies, hath he taken his leave of me, and will he be gone for ever?
A89411	So how lazie and listless are we for divers days bef ● ● e it do appear?
A89411	So many lusts, so many wills, and is it not a bondage to be under these?
A89411	So that you shall walk in darkness and see no light: will not this be a paying of you home in your own coyn?
A89411	So the Lord Jesus cometh and giveth his Spirit, and bids the soul go forth: alas, whether should they go?
A89411	So when a poor soul hath a lust, a sore running, and never ceasing, how sad a condition is this?
A89411	So when they rejected the Lord Jesus, how fearful a day came on them?
A89411	Some, they keep their leaf, it shall never fail; some lose their verdour, but recover it again; and what if some wither?
A89411	Stand ready therefore, with your loyns girded, and your Lamps burning, wayting for his coming, that you may be ready?
A89411	Such as Ahab, Hast thou found me, O mine enemy?
A89411	Suppose you do supect your selves to be hypocrites, how do you make a shift to quiet your consciences?
A89411	Surely it is Satan that Lier, that will not stick to contradict the Lord: and what is the devills intent in this think you?
A89411	Surely no; must there be nothing wanting of perfection where he would make his power and his wisdom glorious?
A89411	Surely the wise Virgins refusing to give, would much more have abhorred this, to sell the Gifts of the holy Ghost for money?
A89411	That Ancient could say, and likely by experience, Si dixisti, sufficit, periisti; and may not many of us say so, did we ever get good by it?
A89411	That Christ the Covenant is meant, I told you before; but for a reason of this title, why a Sun?
A89411	That what we do, we do it in Christ, and for Christ; else what do we differ in our work from the glistering Sinners among the heathens?
A89411	The Lord cals brethren, you have the voice of the Turtle, the joyful sound of the Gospel among you: If we awake not, what will he do?
A89411	The Lord is a Sun and a shield, and how can he so be, except it be in Christ, as God was in Christ reconciling the world to himself?
A89411	The Lords day in the morning the Doctor coming to him, and looking on him, wept, to whom Master Murcot said, How is it with me?
A89411	The Question, Whether I should answer the peoples Call to be Teacher?
A89411	The dreadfulness of the thing; if you be surprized would you have Jesus Christ find you with your ornaments laid aside, find you naked?
A89411	The fourth thing is, what is meant by the wings of this Sun of righteousness?
A89411	The night brings a heaviness and burthen along with it to the body, but the morning, when the Sun ariseth, how doth it enliven and lighten?
A89411	The people of God they have need to make use of this time: have we not work enough to do, before we can expect to be glorified with him?
A89411	The sad effects in our own Families: what sad work is there many times, and all for want of watching?
A89411	The second thing will be to open the terms and First, What is meant by coming?
A89411	The second thing, Is the quod, what this inlargement, or freedom is that is here promised?
A89411	The third then, What is meant by the arising of this Sun of righteousness on them?
A89411	Then methinks brethren now we should be putting the question to our own hearts now, whether we be ready or no?
A89411	Then when Christ is coming, the Bride- groom cometh; doth he not find many running then to a prayer, then to a Sacrament?
A89411	There be many that say, Who will shew us any good?
A89411	Therefore take your choice brethren, I set life and death before you, and consider of it, How will you escape, if you neglect this great salvation?
A89411	They fell short that came to Canaan, what will become of you that never came out of Egypt?
A89411	They still have the root of the matter, though it may be under ground, and hid from their eys, and is not this a blessed thing?
A89411	Think of it brethren, with your selves; how stand your hearts affected, in respect of this day?
A89411	This how strange will it prove to many a poor creature?
A89411	This seemeth to cross the Scriptures; are not the Saints bound to communicate one to another?
A89411	To consider, How much misery and sin, thou dost hereby avoid?
A89411	To his wife looking sadly on him, he said, Love, canst thou pray for ● leep for me, what saist thou?
A89411	WE may read a wise man or a fool in his actions, and so here, the foolish took no oyl with their Lamps, and what more foolish then that?
A89411	Was Judas ever the better for his backwardness to question his condition, because he was the last that we read, put the question, Lord, Is it I?
A89411	Was he enough in our hearts?
A89411	Was it not more then ordinary that John leaped within the womb at the voice of the mother of the Lord?
A89411	Was it not this which cast Solomon into such a sleep?
A89411	Was not this the Prodigals case?
A89411	We, by Birth, what are we?
A89411	Well then, surely if Jesus Christ hath promised it, as you see he hath, will he not be as good as his word?
A89411	Well then, wil you this day retire your selves, deal effectually with your hearts?
A89411	Well, but what is he to do?
A89411	Well, consider this now, do we thus grow, even by opposition?
A89411	Well, now when the Lord meeteth him going to Damascus, If he had called for him out of the world, had he been ready for him?
A89411	Well, you tell us of a glorious appearing of Christ, but where is it?
A89411	What a shame is this to us, and what a grief is this to God?
A89411	What ado is here about coming to Christ, what do we not come to him, do we not follow him?
A89411	What are the Turks Gally- slaves but the prey of their piracies?
A89411	What are we the better for being delivered from that bondage?
A89411	What comfort had Judas of his thirty pieces of silver, when God opened his conscience, and let him see his condition?
A89411	What could we answer him, should we have a word to say for our selves?
A89411	What danger were the Disciples in, when they were sleeping when they should have prayed?
A89411	What day almost, brethren, goeth over any of our heads, or what hour of the day wherein we shall be ready to open, if he should knock for us?
A89411	What difference is there between the mind of the meanest Mechanick and the deepest Polititian?
A89411	What if thou be but as a little finger in the body, and such an one is as an arm?
A89411	What is it?
A89411	What is more tedious to them then the Glory of Holiness upon the Saints, then spiritual communion with God?
A89411	What is that which cometh through the Conduit to the Fountain?
A89411	What is the meaning of this?
A89411	What is the reason else, that all comforts wherewith thou aboundest yield thee no satisfaction, they are nothing to thee?
A89411	What is the reason that thou wilt not come to Jesus Christ?
A89411	What is the reason that thy soul followeth so hard after God?
A89411	What is this but a mockery?
A89411	What is this?
A89411	What knowest thou, O vvoman, but thou maist by thy heavenly conversation, strict circumspect vvalking gain thy husband?
A89411	What maketh death so terrible to poor sinners when they come to it, but the judgement which followeth it?
A89411	What mean those Rivers of tears shed over him?
A89411	What more usual then Sun- shines, mixed with blustring winds, and wetting rains?
A89411	What pains did they take to follow Jesus Christ up and down, and all was for the loaves?
A89411	What shall we render to the Lord for this unspeakable grace towards us?
A89411	What should we do; but make use of Jesus Christ, and much use of him?
A89411	What then should we do?
A89411	What though Judas had the grace of Apostleship, so long as he had not grace with his Apostleship?
A89411	What though Satan fall down from heaven like ● ightning before us, if he be not cast out of our hearts?
A89411	What was it think you, that carried our Saviour so chearfully through all his travels, and griefs, and slightings of men?
A89411	What was the matter?
A89411	What was the reason that the Lord followed Jonah with a storm?
A89411	What will become of thee then, that art so far from what they did?
A89411	What would a mother give now for such a Physitian, and how ready would she be to carry them to him?
A89411	What would you have us to do?
A89411	What, are we loth through the pride of our hearts to take the shame of our iniquities?
A89411	What, is heaven nothing in our eye?
A89411	What, is it possible that any man should make such heavy moan, as some poor souls do for Jesus Christ, and yet not be willing to have him?
A89411	What, is this thy love to me now?
A89411	What, we are not willing to part with sins, and therefore we come not to Jesus Christ: we are not willing to be healed, wilt thou be made whole?
A89411	What, wouldst thou have thy memory healed of its slipperiness and treachery?
A89411	When Rachel would have of Jacob that which was beyond his power to give, he saith, Am I in Gods stead, that I should give thee children?
A89411	When sin had gotten such a hand over David, had he been fit to have dyed then, to have entred into glory then?
A89411	When was the face of this field, the Church of Christ in England and Ireland, so over- grown with such weeds, when was there such a face of things?
A89411	Whence ariseth this?
A89411	Where is the lightsomness of the Lamp then?
A89411	Where is there healing to be had you will say?
A89411	Where the quarrel lies, where the battle is fought; Is it between the understanding, the judgement, or the conscience convinced, and the will?
A89411	Where was Peters ● aith ● aith when a little carnal fear turned him aside in so sad a manner?
A89411	Where will men ripen, if not in the Sunshine?
A89411	Wherefore are all they happy that deal treacherously?
A89411	Whether God may not call, and I not see it?
A89411	Whether I may not be willing enough, and yet seem thus unwilling, which is great hypocrisie?
A89411	Whether all this discouragement be not through unbelief of the Promises, as in Moses?
A89411	Whether denying, neglecting, flighting, and countenancing of 〈 … 〉 ghters of Mini ● ters of the publike Ordinances of God, be not an Achan?
A89411	Whether it be love to Christ, to indent as I may say, and thus much I will do, and no further?
A89411	Whether it be not the burthen without any outward reward, which sticks so hard?
A89411	Whether the evil frame of heart hath not been upon me since my denyal of it?
A89411	Whether the people are not better Judges of my gifts then my self?
A89411	Whether this be not hypocrisie: Before being called, forward enough, and when called, how backward, even as Moses?
A89411	Whether we understand this of a mans particular day, or the great and general day, it is true; Why is not Sentence speedily executed upon sinners?
A89411	While you are in that sleep, if you be believers indeed, you will not have ease: what distempered sleeps do men sleep, that are in continual fear?
A89411	Who are we saith David, that we should have a heart to offer so willingly?
A89411	Who do seem to be more Religious then the great Questionists of the times usually?
A89411	Who is wise?
A89411	Who knows not that Plutarch ● lives have in them many things serving for Caution and Imitation?
A89411	Who would willingly be in this Condition, that knoweth what it is to have a fellowship with God, heart- Communion with God in his Ordinances?
A89411	Why Brethren, are you such Atheists?
A89411	Why am I not set above these wretched carnal delights as well as others of his people?
A89411	Why but you will say when they become scandalous, what should we do then?
A89411	Why what account do we make of our souls, brethren, that we can be so wretchedly careless of them?
A89411	Why will ye dye( saith he) O house of Israel?
A89411	Why, but did not Esau that sold his Birthright, when the Blessing was gone, seek it with many tears?
A89411	Why, but is it folly then for any man to prosess Christ?
A89411	Why, but you will say, how should a man know then( If a hypocrite be such an one that may go so far) whether he be an hypocrite or no?
A89411	Why, but you will say, that hatred of sin is never kindly, except the love to Jesus Christ be the ground of it?
A89411	Why, you will say, these are not Hypocrites sure, they are down- right profane persons?
A89411	Why?
A89411	Will he delight himself in the Almighty, and alway call upon God?
A89411	Will it not be bitterness in the latter end?
A89411	Will not the practise of many merchants rise up in judgement against themselves, and others at the last day?
A89411	Will you have time to repent, if you repent not?
A89411	Would it not be a confusion to you, if the people of God should see your hypocrisie?
A89411	Would not you think it a wrong to you, from one of your children, that had offended you as highly as you can imagine?
A89411	Would you be honourable, those are truely honourable that God honours?
A89411	Would you not wither, but continue your verdour and greenness?
A89411	Ye did run well, who hath hindered you?
A89411	Yea a man that would lose a far greater good to gain a less, is a fool: and what shall a man gain, if he get the world and lose his soul?
A89411	Yea more then this: Is he not said to come quickly in divers places?
A89411	Yea say they, we can: and be baptized with the baptism I am baptized with?
A89411	Yea, are they not more purely receptives then we?
A89411	Yea, even in the best, until he overcome us with his loving- kindness; and is not this a thing worthy to be bewailed?
A89411	You have his promise, which usually among honest men, is as good as their Bond and we build upon it: And what do you make of Jesus Christ?
A89411	a fulness of heat and influence in him for us all, but we must be flattering our selves and others into a rivalship with Christ?
A89411	against which Job resolveth, I made a Govenant with mine eye, why should I think upon a maid?
A89411	all that he saith is Yea, and Amen in him; is it not his own nature to be true and faithful?
A89411	an ipse tuo Murcotte per omnia vives Saecula, cum terris corpus inane jacet?
A89411	and are not these great matters of praise?
A89411	and are they any better?
A89411	and at such a time as that was, when our Saviour had most need of their watching wich him?
A89411	and because we can not apprehend how it should be conveighed, shall we therefore deny it?
A89411	and can any unclean thing enter into heaven?
A89411	and can we have such hard thoughts of Christ our dearest Saviour?
A89411	and did not God give therefore Pastors and Teachers to dispence the Ordinances for the edifying of the body?
A89411	and do we thus requite him, even to slight it, never to mind it?
A89411	and do you believe it is a part of folly, the folly of the wise Virgins, to sleep?
A89411	and doth he not laugh them to scorn, the Lord shall have them in derision?
A89411	and hast thou no minde to be set free?
A89411	and have we sold our selves to do evil in the sight of the Lord?
A89411	and have you found healing come from him, yea or no?
A89411	and how are we to understand this of his delay of his coming?
A89411	and how can it be such a mercy to be delivered from it?
A89411	and how cometh it to pass that it is a burthen to thee?
A89411	and how dull, and flat are they then?
A89411	and how full a recompence of reward should we find, even in the first fruits here, ● f there were no more?
A89411	and how heroically and self- denyingly would they act many times?
A89411	and how is he strong to any of us, but according to the measure of Faith?
A89411	and how lively sometimes,( when there is not so much need) are the affections?
A89411	and how low will their hearts sink now when so ● adly disappointed?
A89411	and how naked would the Sun be without his raies and beams?
A89411	and how often do we stand pausing, and lose much time?
A89411	and how stands that with the delay of his coming?
A89411	and how uncomfortable when they are evil spoken of by reason of any of our uneven walking?
A89411	and how you carry it in your Families, in your Shops, as well as in the publike altogether?
A89411	and if it be good, why rest they in a form and neglect it?
A89411	and if the Lord Jesus cast us not out when we come, what can?
A89411	and if they repent not of it, how should it be pardoned?
A89411	and in hearing and speaking his Word, though we do stir up our selves to watch: O how often do vain thoughts run away with our hearts?
A89411	and is it not a dangerous disease?
A89411	and is it not righteous he should forbear to shine upon your graces, that you should see any thing that is ought in you?
A89411	and is it not said, our Saviour loved him for that good that was in him, though not with that special love of pitty to save him, that we read of?
A89411	and is not circumspect walking before him to all wel- pleasing, the way to be blessed?
A89411	and is not he the Father, the God of thunders?
A89411	and is not ignorance a blindness of the mind, whereby we are alienated from the life of God?
A89411	and is not lust a feavour, yea an ulcer on the liver, or a dart thrust through it?
A89411	and is not this a cursed thing, to do Gods work negligently?
A89411	and is not this a great part of healing?
A89411	and is not this an abomination?
A89411	and is not this the Condition of many formal Professors?
A89411	and is not this the way to make him repent of the good he hath done unto us, and to withdraw them?
A89411	and may I come?
A89411	and now are we not ashamed of Christ nor of his Gospel?
A89411	and pass by many others that had it may be but one devil, and make love to me that had seven?
A89411	and pitch his love upon me?
A89411	and shall I fall down to the Stock of a tree?
A89411	and shall our mouths be sealed up, when the Sun of righteousness hath visited our hearts, quickned them, enlightned them?
A89411	and shall we judge so of Jesus Christ?
A89411	and so here in respect of the favour of the King of Kings; and who is this that doth it, but the exact walker with God?
A89411	and such a lively hope, as setteth a working out the scum, the pollution of thy heart more and more?
A89411	and that is none of the least diseases: is there not a plague there?
A89411	and the same blood shed for sinners, that is held forth in the Lords Supper to the eye, and in the Gospel Preached to the ear?
A89411	and then think, if the Lord Iesus had limited his receiving of sinners, that come to such or such a measure, what then had become of thee?
A89411	and they added to the Church, that are going out of the world?
A89411	and was not Babylon better for them, then to be at liberty, and yet to become slaves to their lusts, to their Idols?
A89411	and was there ever any times more fruitful in errour then these are?
A89411	and what a folly is it Brethren, to grieve the Lord Jesus, and grieve our own souls, when we might save all this?
A89411	and what is envy but a blood- shotten eye, which proceedeth from a heart full of vexing?
A89411	and what is that will?
A89411	and what shall an Hypocrite get by his close ways of unrighteous gaining: if he lose his soul?
A89411	and what then can arise to the soul but trouble?
A89411	and what will shut us out of heaven but our unbelief?
A89411	and what, doth his father upbraid him with it?
A89411	and what, is the body more then the soul, Brethren?
A89411	and wherefore are the examples of the Saints proposed to us; their falls, their restoring again, but for our comfort and hope?
A89411	and who shall stand when he appeareth?
A89411	and why do you not now make sure to close with him?
A89411	and why may it not be so, and allowed in this case, as well as in that?
A89411	and will he not walk contrary to you?
A89411	and will it be Comfortable in the end?
A89411	and will not all the world follow that way almost?
A89411	and will not men stickle for a way of falshood, if thereby come in their gain and preferments?
A89411	and will there be any thing wanting, think you, when he cometh to make his grace glorious, as he doth in the work of Redemption?
A89411	and with so much diligence, be casting out their roots in the world; as if they would never be pluckt up, as if their portion were here below?
A89411	and wounded the Dragon?
A89411	and yet alas, how backward are we for heaven?
A89411	and yet did not he submit?
A89411	and yet do we not love him accordingly?
A89411	and yet how sensible was he of his falling flat, even in the midst of such a rapture?
A89411	and yet poor creatures will not be perswaded to come to Jesus Christ: O what is it?
A89411	and yet will not be perswaded to be at a little pains with your deceitful hearts?
A89411	and young men are like to perish as well as old, if they be not found with oyl in their Lamps?
A89411	are not men purely receptives in the first grace, and are not children as passive and receptive as any?
A89411	are not our hearts as hard as ever?
A89411	are not our lusts as strong and lively as ever they were?
A89411	are not the gifts and calling of God without repentance?
A89411	are not the most part of us such fools?
A89411	are our Lamps burning, our loins girded?
A89411	are our hearts enlarged?
A89411	are there not pearls in the eyes, when the world is dear to us?
A89411	are they not come to cast off all?
A89411	are they not in danger?
A89411	are they not much worse, who would pluck away our Christ from us?
A89411	are they not paid in their own coin?
A89411	are they such a delight to you?
A89411	are we a free people?
A89411	are we not all of us pure receptives in the first grace, and are not infants as purely receptives as we?
A89411	are we not as blind wretches groping at noon day, some of us, as ever we were?
A89411	are you mortified in any good measure, or no?
A89411	are you not secure?
A89411	are your hearts so desperately heardned that you have no disquietness seizing upon you?
A89411	art thou never wrought up to some sweet frame of heart in respect of faith, and love, and humility?
A89411	art thou resolved to sit languishing over an empty bottle and perish, when there is refreshing to be had in Jesus Christ?
A89411	as David, what service did he do the Lord while he lay in that deep sleep?
A89411	as if he search, who can be concealed?
A89411	before thou wast empty, knewest very little; now thou hast a Treasury of knowledge, and thou goest on herein: do we grow in our judgements, Brethren?
A89411	bethink thy self in what filth and blood thou didst wallow, before he put off his own comliness upon thee?
A89411	blessed in basket, blessed in store?
A89411	brethren, how can a Woman that pretends faithfulness to an Husband, if he take her in the very act, how can she hold up her head to him?
A89411	but alas, then it is too late: now is it not great Wisdom, while men have the day, to work and walk?
A89411	but what a sad disappointment will it be and confusion?
A89411	but what is this to the having power over the soul, over the will, the affections, the mind, by keeping them in blindness?
A89411	by this interrogation there is implied a paucity of them as in that, Who is there among you that walks in darkness, and seeth no light?
A89411	can a man be free in any sense, and yet come into bondage again, and perish afterward?
A89411	can a man spare any of his life?
A89411	can he cast thee out now for thy defects and deformities?
A89411	can that be profitable, whose Praise is of men, and not that whose praise is of God?
A89411	can the Shadow be profitable, and not the Substance?
A89411	can they dwell together?
A89411	can they hinder his course?
A89411	can you dye comfortably, hopefully, except you have grace in your hearts, this oyl, this Spirit of grace dwelling in you?
A89411	can you enjoy your selves?
A89411	can you hold up your heads sinners, when he appears, and look him in the face with comfort?
A89411	can you think how poor creatures will hang the head, and be filled with their shame, whether shall they cause their shame to pass from them?
A89411	canst thou expect then to grow as much as such an one?
A89411	come duties from us, like fire from a Flint?
A89411	did Husband or Wife die for us?
A89411	did he eve ● break with any poor soul, though never so unworthy?
A89411	did his love to us draw him out of heaven to us, and will it not( think you) draw us to heaven to him?
A89411	did it cost him an ecclipse of the light of the countenance of his Father, and wilt thou make so light a matter of it?
A89411	did not Jehu act in an high manner for God?
A89411	did not his soul hate these things?
A89411	do not dissemble before the Lord, didst thou ever mourn either Legally or Evangellically?
A89411	do they not go to the Church- treasure of merit, to make up what is wanting of their own, and not to Jesus Christ in the hour of their necessity?
A89411	do they not trouble you?
A89411	do we get ground of them yea or no?
A89411	do we not imbrew our hands in the blood of Jesus Christ?
A89411	do we not judge them to be so?
A89411	do you believe it brethren, that they shall live for ever in the enjoyment of God, or else in unexpressible misery?
A89411	do you believe they are immortal?
A89411	do you believe you have souls?
A89411	do you believe, brethren, that hypocrites shall have the deepest damnation?
A89411	do you find the vail doth wear thinner that was upon your hearts, that you begin to behold the Lord Jesus with a more open face then before?
A89411	do you know brethren, whether you shall be warned again, called upon again to prepare for his coming?
A89411	do you know when he will appear?
A89411	do you know whether this night the snare will come upon you?
A89411	do you loath it, and your selves for its vileness?
A89411	do you not see that young men dye even as the old?
A89411	do you think he can see his relation to God in Christ without that light?
A89411	do you think he will endure you to enter, if you have not grace to sit with him at his Table to eternity?
A89411	do you think thus to impose upon the holy one of Israel?
A89411	do you thus requite the Lord, ye foolish people and unwise?
A89411	do you wait for it, believe it?
A89411	dost not thou sleep thy fast, thy dead sleep?
A89411	dost thou find it?
A89411	dost thou grow there, abound in the knowledge of our Lord Jesus Christ?
A89411	dost thou hate it?
A89411	dost thou loath thy ● elf for it?
A89411	dost thou not avenge us, and judge our enemies?
A89411	dost thou not cleave to the Lord with more full and strong purpose of heart then before?
A89411	dost thou not value Christ and grace at a higher rate then before, counting all things dross in comparison of him?
A89411	dost thou think that now thou hast served sin so long, Jesus Christ will accept of thee?
A89411	doth he look to the thoughts, to a mans ends, the secrets of his soul?
A89411	doth he mean you shall repent to morrow, as he saith?
A89411	doth he not breath there, and feed there with his people?
A89411	doth he not wrong exceedingly in this, as well as in the former; and is not this the very case?
A89411	doth not he regard, think you, what your dealings are between man& man?
A89411	doth not your heavenly Father take care of you?
A89411	doth sin increase our grace, increase even by our falls?
A89411	doth the Marigold open?
A89411	dung and dross, stones and trash, would you not count this man a fool?
A89411	even grace for grace we have from the Lord Jesus, though weak and imperfect; and will he cast out?
A89411	every such service and duty he performeth to God; and is not this sad?
A89411	for he knew that after his departure grievous Wolves would come in; where hath there been almost, such a spirit as this of Paul?
A89411	for how few among us do believe in the Lord Jesus, notwithstanding all this?
A89411	for if the truth were known, what is the reason wherefore we need so much ado, why we come not in to him?
A89411	for is it not the same Jesus that is held forth broken for sinners?
A89411	for it is against them that the door is shut; And then the shutting of the door, what is meant by that?
A89411	for what more available to lay a soul asleep then this?
A89411	for what sin, what temptation, will not take with a poor soul, when he is in this drousie condition?
A89411	for what will make more hast then love?
A89411	for when are they more exposed to the rage of Satan?
A89411	had not a riddle need often to be put into the water, it will hold nothing else?
A89411	had they so much of his presence with them, teaching them, and yet were but of little faith?
A89411	had we not need to walk exactly then, to take heed where we tread?
A89411	hanging back often, neglecting, shuffling and cutting with God, putting him off with any thing?
A89411	hast thou ever believed?
A89411	hath he not been as good as his word?
A89411	hath he not said, as many as come to him, he will in no wise cast out, and is ● is word worth nothing?
A89411	hath he said it, and will he not make it good?
A89411	hath the Lord looked upon such as we have been, pitched his love upon the vilest of us, and to make us so nigh to himself, and shall we not love him?
A89411	hath this sunk with us?
A89411	have not our Lamps burned much clearer then now they do, hath not our light been clearer then now it is, and our warmth been more then now it is?
A89411	have they not corrupt natures, and the seeds of all sin in them?
A89411	have we for fear of shame come to Christ with Nicodemus by night?
A89411	have we made conscience any of us, to ease our selves of any unnecessary incumbrances, that we might wait upon him without distraction?
A89411	have we not fearful examples in our own times, how many diligent Christians, as they seemed to be, and yet alas how went they out?
A89411	have we not had exercises of faith in such an hour?
A89411	have we now more courage?
A89411	have you Christ dwelling in you, and transforming and changing you into his image from Glory to Glory?
A89411	have you heard his Word and Gospel wherein he is lifted up, as the healing Serpent, so many years, and yet not healed?
A89411	have you known him, the power of his death, the power of his life, and Spirit, yea or no?
A89411	have you searched, do you know your hearts in this point?
A89411	have you so often received the Lord his Supper, the outward part of it, and yet are not healed?
A89411	have you the Spirit of Grace and Supplication given to you?
A89411	have you?
A89411	he feeds on ashes, a deceived heart hath turned him aside that he can not deliver his soul, nor say, is there not a lye in my right hand?
A89411	he warned them night and day with tears; what was the matter?
A89411	he will heal this: how ready was he when the blind men cryed to his that they might receive their sight?
A89411	he would not spare any pains, any travel of soul, that sinners might live; and can you but love him then?
A89411	his tears over Jerusalem, when they would not be gathered under his wings?
A89411	his voice goeth before him, we have often heard, but have we trimmed our Lamps to this day, are our professions more glorious then formerly?
A89411	how Saint- like would they speak?
A89411	how are they compared to Virgins?
A89411	how are we swelled with pride?
A89411	how bitter a thing is it in the end to hypocrites, yea to the people of God in their way, when God opens their eyes to behold it in its colours?
A89411	how came it to pass you dropt asleep?
A89411	how came they to be delivered?
A89411	how can a man pray, when he can not act his faith, nor act his love, nor his zeal, and fervency of Spirit, but all are a sleep?
A89411	how can they be, as I may say, made the very standard in receiving the Kingdom of God?
A89411	how cold is the hemisphere when the Sun is set for a time?
A89411	how dishonourable is this to Jesus Christ, when we will be measuring of him by our selves?
A89411	how do we hang back?
A89411	how far short do the people of God come of this duty?
A89411	how fatal it had proved to himself?
A89411	how few of us have this perswasion?
A89411	how glad is Satan, and what sport is it to sinners to trap the people of God?
A89411	how great and unweildy are our bellies with this?
A89411	how gross are the Papists in this point?
A89411	how hard a thing is it to buy, as if you possessed not, to use it, as if you used it not?
A89411	how hath he lifted up our condition above innocency it self in Adam?
A89411	how like may a Bristoll- stone be to a pearl?
A89411	how like to a Saint was Judas?
A89411	how long doth he tarry, before we open?
A89411	how long shall I suffer you?
A89411	how many have suffered a great abatement in their zeal, and vigour, and life, and closeness of walking with God by this means?
A89411	how many have their Lamps quite put out, that went for zealous Christians, are become meer Atheists?
A89411	how many of us have a world of iniquity to subdue?
A89411	how much ado hath the Lord Jesus with us to bring us to this?
A89411	how much the more need had we to stir up our selves in this respect, considering how many grow worse and worse?
A89411	how often do we come to pray, and can say nothing in his presence, can scarce sigh or groan?
A89411	how often have we been minded thereof, that we must be actually prepared?
A89411	how often in a fit of security have we had Convictions and Checks?
A89411	how quickly will the weakest man grow strong, feeding upon the one; and the strongest weak, when he feedeth upon the other?
A89411	how sad a loss would it have been, if thou hadst slept away such a season as others have done?
A89411	how shall a man tred and keep to the path he knoweth not?
A89411	how should I have born that, if my blessed Saviour had not taken it off for me?
A89411	how sick of love was Rachel, yea sick to the death for children?
A89411	how slowly do we drive?
A89411	how strange a thing is it, that men should take such pains to hew out broken Cisterns to themselves that will hold no water?
A89411	how swift are the beams of the Sun in a moment darted from heaven to earth, and over- spread the whole Horizon?
A89411	how valiant he grew for Jesus Christ?
A89411	how will it grieve the Lord to see so much grace laid out in vain upon us in a great part, if we be sleeping so quickly again?
A89411	how will you hold up your heads, and look him in the face?
A89411	how would you hold up your heads before them?
A89411	if Jesus Christ find you that profess his name in your blood at that day, what will become of you?
A89411	if a foolish hypocrite shall perish, where wilt thou appear?
A89411	if a man should see a storm coming that will destroy his house, except he fortifie it, and should not care, were not he a fool?
A89411	if he carry fair outwardly, will not this pass the test?
A89411	if he would have cast out any, what would become of thee and me, who are the chief of sinners?
A89411	if now their righteousness, peace, and salvation had depended upon themselves, where had it been?
A89411	if there be some fervor appearing, may we not do it with a purer heart, meerly because Christ hath loved them, who is the beloved of our souls?
A89411	if thou touch all he hath, he will curse thee: doth he serve thee for nought?
A89411	if we will play with our meat, if we will not fall on when we come to it, if we matter not for digesting it, where Brethren, will the guilt lie?
A89411	is he equal, or equals with his Father?
A89411	is he not the Amen, the faithful and true Witness?
A89411	is he not upright, and just, and true?
A89411	is it a favour to be put into golden fetters?
A89411	is it all savoury, tending to minister grace to the hearers?
A89411	is it better with us then it hath been in this respect?
A89411	is it likely we should keep them alway in act?
A89411	is it more mellow then formerly?
A89411	is it not a trouble to our selves?
A89411	is it not all one with him, can he not make children free as well as men if he please?
A89411	is it not because thou art held so fast in the embraces of thy darling lusts?
A89411	is it not better to disease thy self a little now, then to go to hell in a golden dream?
A89411	is it not he that was given to be a light to lighten the Gentiles, to be the glory of his people Israel?
A89411	is it not high time to look about us?
A89411	is it not in the Ordinances of Christ?
A89411	is it not the Lord?
A89411	is it not the Sun of righteousness breaking forth on poor sinners that doth it?
A89411	is it not the want of Jesus Christ?
A89411	is it that we may more advance him?
A89411	is it the more love we find from Jesus Christ, are our hearts the more averse from him?
A89411	is love our constraint?
A89411	is not Satan a lyar, and the father of it, and shall we father a lie then upon God?
A89411	is not he wise, and knoweth best what measure is good for us?
A89411	is not the Lord Jesus gone forth as a Gyant to run his race among us?
A89411	is not the Sun in the Firmament, though he may be clouded from thee?
A89411	is not the knowledge of the disease half the cure, if it be curable?
A89411	is not their own as dangerous?
A89411	is the expostulation of the Lord Jesus; why will you die of your wounds, of your plague- sores?
A89411	is the love of women to be compared to the love of Jesus Christ?
A89411	is there an hook under every fair baite, and had not the fish need to take heed how she biteth or nibleth, lest she be taken?
A89411	is there any but God that can pardon sins?
A89411	is there any such imposture in him?
A89411	is there no hope for us?
A89411	is there no hope of pardon, no mercy for me?
A89411	is there not a fulness of light in him; sufficient for us all?
A89411	is there not as much fulness now, and is not Christ as free to communicate it now, as then only?
A89411	is there not contemplative wickedness?
A89411	is there not great difference between feeding upon husks when the kernel is gone, and feeding upon the finest of the wheat?
A89411	is there not more to be learned by us all, in this point?
A89411	is this forgotten, that thou makest no more of sin?
A89411	is this the esteem thou puttest upon it, to fall asleep in the midst of it?
A89411	is this thy faith and zeal for me, that thou hast fallen asleep, and slept so long as thou hast done?
A89411	is this thy kindness to thy friend?
A89411	is thy communication much more seasoned and savoury?
A89411	it is not only an unprofitable service, what fruit had ye then in those things whereof ye are now ashamed?
A89411	its according to the heat of the Sun*: do our hearts open?
A89411	know this day, there is healing for thee, cast not away thy hope; for so poor creatures are ready to say, is there any healing for me?
A89411	let a Father but examine his heart and see, could he do so for his child?
A89411	like Watches, with outward motion?
A89411	making the Saints their mediatour of satisfaction and intercession both?
A89411	many years: you should be Fathers in Israel, and Mothers in Israel, as Deborah was; and is it so with you?
A89411	may not the children of the Kingdom be cast out into outer darkness?
A89411	may they sit still and take their ease, never trouble themselves more concerning their souls, never care how to walk in well- pleasing to Christ?
A89411	may we not set to our seals to the truth of this?
A89411	much less then would he do the greatest thing that ever be wrought in vain; alas, who can pardon sins but he?
A89411	no healing by this Jesus whom we wounded?
A89411	no salvation by this Jesus whom we have made away?
A89411	no, not a jot: thou fool this night shall thy soul be taken from thee, and then whose shall these things be?
A89411	not as an enemy, but poured out upon us such a stream of love, as we could no longer withstand it?
A89411	not one hour wake with me, thou, such a confident man; and yet when it cometh to the pinch, fall asleep?
A89411	nothing?
A89411	now if faith ● e not upon the wing, what a condition is that soul in?
A89411	now if we were under this exacting of the Law, what would become of us?
A89411	now, when it is a time to exercise your graces, and to pray if ever you will pray, are you now asleep?
A89411	opened to us in Jesus Christ, his bowels of Love all shed abroad upon us?
A89411	or Lazarus, because of his?
A89411	or are you inclining to it?
A89411	or fast to me, did you not bring forth fruit to your selves?
A89411	or hath any man a pardon in a box, as the poor deceived Papists are grievously mocked?
A89411	or have we never set stroke in it?
A89411	or if Jesus Christ had slept as well as they, where had it been?
A89411	or if thou bring forth no more in number, is it more in weight?
A89411	or if we do sometimes a little, yet to stand out and not to close with him: What unkindness was it in the Jews?
A89411	or is it between the will and the will, the affections and the affections?
A89411	or that should not sleep, and know they should not sleep, it will hazard their lives: is their sleep sweet ordinarily?
A89411	or the Lepers, because of theirs?
A89411	or was he too much there?
A89411	or what hope hast thou, or canst thou have while it is thus with thoe?
A89411	or whosoever cometh to him, might not perish?
A89411	our calling and election is not made sure; we do not know what would become of us, if God should call for us: how can his coming be comfortable to us?
A89411	pardoning iniquity, transgression and sin; and canst thou comprehend the Glory of God in thy poor narrow thoughts?
A89411	prizeth that?
A89411	ransom us from the pit and hell?
A89411	s 〈 … 〉 it not better for a man to know his wound before it prove incurable?
A89411	saith he in one place, where they could not cast out the Devil: And will not God take care of you much more then of Sparrows?
A89411	shall sons by adoption think to make bold with sin, and not smart for it in some measure?
A89411	shall we see them lie as a prey just ready for the Devils mouth, and not endeavour to stir them up to remove that drowfie frame from them?
A89411	so much in heat?
A89411	so that heaven and earth is full of thy sighs, and groans, and tears: is it no ● for Jesus Christ?
A89411	such a grieving creature to his holy Spirit?
A89411	such a mans condition is very dangerous: and is not this the case of our souls Brethren?
A89411	such a vile creature?
A89411	surely no: when a man sleepeth, and in his sleep is terrified with dreams, how unquiet is he?
A89411	that haply thou mightest never have seen again?
A89411	that no visible, unclean creature, shall ever enter into the Church of Christ?
A89411	that the Vineyard of the Lord Iesus is thus overgrown with weeds; have we not given the Lord rest?
A89411	that we are said to be delivered from it, and that sin hath its strength from it?
A89411	the Lord help poor weak creatures unbelief in this point, that they may admire it; what, will he admit such a one as I?
A89411	the Lord takes no pleasure in your death; and why will ye delight in your own death?
A89411	the Shell and Husk, and not the Kernel?
A89411	the enjoyment of Jesus Christ nothing to us, that we make no more haste toward him?
A89411	the enquiry, Who will shew us any good?
A89411	the eye of a holy severe man, how would it awe us?
A89411	the heaviness of his soul to the death; must he bleed to death, that we might not bleed to death, that our bloody issues might be stopt?
A89411	the rase wherein they had Lamps or Torches; but who hath hindered you?
A89411	the soul asleep, and in security, what would he not do?
A89411	then shall we appear with him in glory?
A89411	then, Doth he call thee?
A89411	they are not very ordinary; so again, Who hath believed our report, and to whom is the arm of the Lord revealed?
A89411	they had Faith, but it was very little; How long shall I be with you?
A89411	this is clear in the very case of the Church in the Canticles; how long did he call, and call again, and wait upon her, and yet she is not awaked?
A89411	thou comest behind the Pharisees far enough, and they enter not, they fall short; what will become of thee?
A89411	thou wast in an horrible pit, where there was no standing; thou sunkest yet lower and lower: hath the Lord set thy feet upon the Rock?
A89411	though you have long had a name to be Christians, yet that hath been all, Brethren, What do you mean?
A89411	thy light is come, the glory of the Lord is risen on thee: and who is this but the Lord Jesus?
A89411	thy thoughts it may be are wandering and vain, he will heal that; what is it?
A89411	time was when you were babes in understanding; are you new men and women, or are you past the state of babes?
A89411	to be saved?
A89411	to bring a female when he have a male, doth not your hearts smite you for this?
A89411	to cry Lord, Lord, and yet go and serve, and drudge for the Devil, as if he were their good Lord; will not the Lord search this out?
A89411	to do good, forget not; is not this of a larger sense, then meerly giving a little of our estates to them, if in want?
A89411	to keep his foot out of the snare vvhen he walks among them?
A89411	to whom shall I turn my self?
A89411	try, see whether such considerations as these will not heighten your love to him?
A89411	upon what acquaintance shall I do this for you?
A89411	walk so watchlesly as we do, to go on to grieve him, as we do some of us?
A89411	was my Love and my Communion no more worth?
A89411	was not his life dear to him, even to the death sor poor sinners, that there might be a pardon for us?
A89411	was there any Grace laid up to carry him through death?
A89411	was this his kindness to Jesus Christ?
A89411	was, or could this be acceptable?
A89411	we are all sick of the leapers disease in the Gospel, ten were cleansed, but where are the nine?
A89411	we are poor, imperfect creatures, and therefore can we be alway acting our graces?
A89411	we come to hear the Word, but with what affections?
A89411	we have fallen, been wounded, wounded his Name, and our own names, and our own souls, and all, because we were asleep?
A89411	we might instance in many:( Brethren) are there not eyes full of adultry, like fleams grown over them, which do blind?
A89411	we sleep, but though we sleep, Satan never sleepeth?
A89411	were not many of the Jews sensible os this?
A89411	were not the Sacrifices of the Jews abomination, as if they slew a man, as if they cut off a dogs neck?
A89411	were not this enough to lose a Physitian?
A89411	were not this horrible deceit?
A89411	were there any deadly doubt of their condition, then the Pharisees; and yet were there any more rotten then they were?
A89411	were they not men of much knowledge and understanding, able to teach others?
A89411	were they the slaves to Satan, and can we be Christ his Free- men by Birth?
A89411	were we not much wanting to our selves herein, it would be much more comfortable for us then it is?
A89411	what Spiders are we, that can suck venom out of the sweetest flowers?
A89411	what a Mediatour were Jesus Christ, and how should the Promises of God in him, be Yea, and Amen, if he could falsifie his own word to his people?
A89411	what a sad thing is it that we should thus throng upon Christ, and so few touch him?
A89411	what account shall we make, when we come to receive the recompence?
A89411	what can move him to give us over?
A89411	what can we do less then this?
A89411	what can you desire more then this?
A89411	what fat purses, and lean souls?
A89411	what had become of Paul when he did the things he hated, the things he would not,& c. if he had been under the rigour of the Law?
A89411	what had the Disciples lost, if Jesus Christ had suffered them to sleep all the while of his transfiguration?
A89411	what have you been doing all this while, that you have never got a sight of Christ, a touch of him to this day, that you might be healed?
A89411	what if he resolve to grieve thee, and give thee enough of thy back- slidings?
A89411	what if my soul be taken from me this night, now the Arrows of God are scattered among our dwellings?
A89411	what if the Dogs do bark at the Moon, the Church, or at Christ, the Sun?
A89411	what if this night you should be taken away, or you should never see Sabbath more, are you ready for the coming of Jesus Christ?
A89411	what is it Brethren, that can keep us off thus from Jesus Christ?
A89411	what is it but to kiss him with Judas, and yet to betray him?
A89411	what is it that thy soul cryeth out for to God, early and late?
A89411	what is it, Brethren?
A89411	what is our covetousness else?
A89411	what is the Fancy to the Reality?
A89411	what is the Lord of the Angels?
A89411	what is the Shadow to the Substance?
A89411	what is this to the plague of the heart, and the stone in the heart?
A89411	what is this, but to go and buy of them that sell, instead of going to Jesus Christ?
A89411	what is within?
A89411	what malignity is in sin?
A89411	what mean the vileness of our hearts, the fulness, and rottenness, and sin that is there?
A89411	what meaneth thy following so hard after him?
A89411	what must shadow you from everlasting burnings?
A89411	what need more to be said to you concerning these things?
A89411	what sad creatures are we, that have so many sicknesses on us, and each of them deadly; and how much more many then together?
A89411	what shall become of poor sinners then, that are never the better for all this, whose sins shall be charged on their own account?
A89411	what shall they do there?
A89411	what shall we do?
A89411	what shall we think brethren, of such, in such cases?
A89411	what should the Lord Jesus do with us bretbren, if we should retain our swinish disposition to wallow in the myre?
A89411	what spirit would stoop to be a drudge to a Master, to rake Channels and cleanse Jakes, who would not abhor this?
A89411	what tends all your striving, and running, and fighting, your wrestling, praying, and weeping to, but this?
A89411	what then, wilt thou keep this alway to thy self, when called to speak of it?
A89411	what then?
A89411	what though the People when they are scorched with the heat of the Sun( as some Pagans are) do curse the Sun?
A89411	what was the dregs?
A89411	what will it not swallow up?
A89411	what will not a blind man run upon, and yet a good man also?
A89411	what would they take to be in the same condition again, specially under the command of their lusts?
A89411	what, an Harlot, a filthy, unclean wretch, and would he think upon me?
A89411	what, have you been praying, and reading, and coming to hear, until you have one foot in the grave, and yet not healed?
A89411	what, thou be received now, that hast stood out as long as ever thou couldst?
A89411	what, wilt thou bring the blood of Jesus upon thy head?
A89411	whatever answers to this Sun- beams are his wings; and what are these?
A89411	when the sins whereby thou hast gotten this, beginneth, to stare like so many devils in thy face?
A89411	when they come to the Fountain, to the Waters, will the Lord Jesus shut them out, cast them away?
A89411	when will the ● oul be fittest to e ● alt Christ but then?
A89411	whence is this, but from the free mercy of the Lord towards thee?
A89411	whence must this come, but from the fountain of Israel, the eternal spring and fulness which is in Jesus Christ?
A89411	where and how come in your warmings on your spirits?
A89411	where are our bowels towards them?
A89411	which is the great plea of poor creatures: did he ever cast out any?
A89411	whither should poor, weak, wounded, lame, feeble creatures go, but to him that hath all power to heal and strengthen them?
A89411	who admireth that?
A89411	who can bind up the broken in spirit, but he who was sent into the world for this very end?
A89411	who can give rest for the anguish of the wounds but he?
A89411	who can pour wine and oyl into the wounds, but the good Samaritan?
A89411	who can say his heart is clean, and throughly purged from this evil?
A89411	who can say, that is in unbelief, but he shall be in hell before the morning light, before another Sabbath, do you not believe this?
A89411	who can speak peace but he?
A89411	who could abide it?
A89411	who did more then the Pharisees for Heaven, and those in the seventh of Matthew?
A89411	who hath bewitched you, that you should not obey the truth?
A89411	who shall dwell with everlasting burnings?
A89411	who so wise as to consider their latter end to provide for it?
A89411	who will be the wiser man?
A89411	who would chuse to go through a narrow wicket, as it were, hard and sharp, when he might have a wide door opened to him?
A89411	who would do this for a Dog, for a Viper, a Serpent, a Toad, if wounded, if sick and diseased?
A89411	who would not haste out of such a condition?
A89411	who?
A89411	why am I in no sorer ▪ bondage then I am?
A89411	why do you walk so pensively, and hang the head, to the dishonour of my Grace?
A89411	why he was smitten for our transgress ● ● ns, if we could have been healed by any strength of our own?
A89411	why should this be, ifyou had any thing to do with Christ?
A89411	why then happily he seeth it necessary to follow Jonas with a storm, put him into the belly of hell, do you think this was any delight to him?
A89411	why was it so?
A89411	why will ye perish and rot in prison, since there is a ransom found for you?
A89411	why will ye perish?
A89411	why, what do you make of Jesus Christ?
A89411	will any go to buy Gold that they might be rich, or white Rayment that they might be cloathed, untill they see they are poor and naked?
A89411	will it be comfortable, if instead of labouring in the vineyard, we sleep all the heat of the day?
A89411	will it countervail it, if laid in the balance together?
A89411	will it not be confusion to us?
A89411	will it not be cut off?
A89411	will it not become a dungeon?
A89411	will it not bring him upon Eagles wings?
A89411	will not you avoid that which you judge evil?
A89411	will that hinder him in his course?
A89411	will the way to the devil, and the way to hell bring a man to Heaven?
A89411	will this ever satisfie any tender conscience, quiet any trouble 〈 … 〉 ul?
A89411	will you have a word to say to Jesus Christ now in such a case?
A89411	will you therefore offend against the generation of the upright?
A89411	wilt thou have the flames of hell about thy ears, before thou wilt stir a foot?
A89411	wilt thou question all his work in thee?
A89411	with Joab to kiss the Son, and yet to stab him?
A89411	with what tenderness did the Apostle stand over the souls of those poor people, warning them day and night with tears?
A89411	witness that Out- cry: what had become of poor man i ● this had been laid upon him?
A89411	would he ever have gone to his Father, if he could have gotten husks, or any thing?
A89411	would it not appear that he was lavish of his blood?
A89411	would men be proud, if they knew this as they ought to know it?
A89411	would the Lord Jesus have such precious thoughts toward such a wretch as I?
A89411	would we not account him a desperate enemy that would endeavour it?
A89411	would we not be sorry to see them battered and bruised with the temptations of Satan, in this sleepy condition?
A89411	would you be found in him as the root, the head from whence righteousness and holiness proceedeth?
A89411	would you be made one with him?
A89411	would you be more and more freed from the remainders of bondage which are upon you?
A89411	would you have him to arise upon you?
A89411	would you not pitty such a man?
A89411	would you see the work done, why is not the giving up of Jesus Christ to the death for sinners, the greatest part of the work?
A89411	wouldst thou fain have it rooted up?
A89411	yea how often may we hear a practical truth, prest upon us, before we practise it?
A89411	yea more then so: alas, what sinner is there almost that liveth to any years, but he sells himself with prophane Esau?
A89411	yea, harder, for the stone increaseth and groweth day by day; are we not as licentious, as loose, as proud as ever?
A89411	yea, hath it not been so with many of us in such an hour?
A89411	yea, how often are you warned and awakened, and yet you will not stir?
A89411	yea, much pains and often, to secure the eternal welfare of your poor, and yet precious souls?
A89411	yea, riding upon the clouds, and wings of the wind?
A89411	you fall short of hypocrites in that: how many in this Congregation, that never knew what one heart- pang for s ● n meant?
A89411	you have heard how many sad Concomitants there are of this bondage of sin, doth it not subject to the curse, to the wrath of God?
A89411	you see, in the Case of the Church, I sleep, but my heart waketh: open to me, my love, my dove, my undesiled: how sweet compellations he useth?
A89411	you shall have it of Gods hand to lye down in sorrow: and then see whether your daubers with untempered morter, shall lull you asleep?
A89411	you will say Jesus Christ; but do your hearts say so indeed?
A89411	● or answer to this: Is this thy burthen, thy grief that it is so?
A89411	〈 ◊ 〉 this an exact circumspect walking?