trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
the son of	816
said to him	371
said to them	366
the kingdom of	341
son of man	327
he said to	315
and he said	312
out of the	255
said unto him	254
i say unto	253
jesus said to	244
said unto them	243
say unto you	228
one of the	221
kingdom of god	207
he said unto	190
and when he	183
and said unto	182
son of god	178
of the lord	176
the chief priests	174
of the world	171
the fourth gospel	169
the author of	161
it is not	157
answered and said	154
of the jews	154
say to you	151
and said to	148
i say to	145
parable of the	144
i tell you	144
on the sabbath	143
the new testament	142
there was a	136
saith unto him	135
that he was	135
kingdom of heaven	131
the old latin	125
and when they	124
the text of	124
according to the	121
this is the	121
that it was	119
and in the	118
when he had	116
on the other	116
i do not	114
it came to	112
of the old	112
of the gospel	112
in the temple	111
some of the	110
the end of	108
chief priests and	107
that it is	107
there is no	105
said to the	105
the father of	104
it will be	103
of the gospels	103
i am not	102
the holy spirit	101
of supernatural religion	101
came to pass	100
there is a	100
the name of	99
some ancient authorities	99
and of the	99
to have been	97
of the new	97
from the dead	94
the parable of	93
saith unto them	93
came to him	92
when he was	92
ancient authorities read	91
part of the	91
it is written	91
as well as	90
i am the	90
verily i say	89
and when the	89
author of supernatural	89
as to the	88
and all the	87
it shall be	87
one of them	86
the holy ghost	86
of the pharisees	85
and it came	84
the gospel of	84
and jesus said	84
they said to	84
and they were	83
of the fourth	83
it is the	82
and he that	80
that which is	80
the second century	78
in the same	78
do not know	78
that i am	77
of the son	77
the time of	77
the use of	77
as it is	76
in the world	76
john the baptist	76
of his disciples	75
text of the	75
and i will	75
you do not	75
the sabbath day	75
in order to	74
the feast of	74
many ancient authorities	73
and he was	73
to his disciples	73
the high priest	73
of the text	72
when they had	72
all these things	72
in the first	72
of the temple	72
the words of	71
of the same	71
he saith unto	70
and they said	70
and the other	70
in the midst	70
the house of	69
shall not be	69
that he had	69
jesus saith unto	69
the old testament	69
the word of	69
use of the	69
the fact that	68
it has been	68
of the second	68
him and said	68
the other hand	68
of the first	68
and his disciples	68
day of the	68
the other side	68
of the father	68
of the holy	68
and ye shall	68
but it is	67
king of the	67
and it is	67
son of david	67
jesus said unto	66
the four gospels	66
of the four	66
of the twelve	65
it may be	65
the king of	64
is to be	64
the day of	64
that he is	64
the life of	64
it is a	63
for it is	63
the power of	63
end of the	63
that of the	63
the will of	63
the pharisees and	63
in my name	63
times in the	62
the midst of	62
the days of	62
he went out	62
the things that	62
those who are	61
of man is	61
the third day	61
scribes and pharisees	61
of the earth	61
the rest of	60
they did not	60
to those who	59
in the gospel	59
copies of the	59
of all the	59
of the church	59
of this world	58
we know that	58
that they might	58
is in heaven	58
into the world	58
the sons of	58
to him and	57
the things which	57
in regard to	57
it was the	57
of the kingdom	57
jesus answered and	56
the one who	56
those who were	56
there shall be	56
the spirit of	56
who sent me	56
was the son	56
and he went	56
him in the	56
many of the	56
to be the	55
priests and the	55
said to his	55
account of the	55
all the people	55
found in the	55
the light of	55
must have been	55
of the word	55
and began to	55
on the mount	55
the scribes and	54
how is it	54
and saith unto	54
which is in	54
it would be	54
to the disciples	53
in his own	53
so far as	53
the way of	53
in the wilderness	53
of heaven is	53
but when the	52
in the second	52
the works of	52
is found in	52
of the house	52
at the end	52
the beginning of	52
said to her	52
the synoptic gospels	52
because of the	52
if any man	52
seems to be	52
gospel according to	51
a little while	51
in the house	51
to the hebrews	51
that in the	51
was in the	51
of those who	51
rest of the	51
that sent me	51
and those who	51
come to pass	51
the god of	51
when he saw	50
to be a	50
and as he	50
went into the	50
of the people	50
they came to	50
sunday after trinity	50
and the pharisees	50
the children of	49
that there is	49
of god is	49
of the most	49
one of these	49
the gospel according	49
that he should	49
he began to	49
then jesus said	49
he that is	49
why do you	48
then he said	48
matthew and luke	48
as he was	48
and the scribes	48
in the morning	48
enter into the	48
is it that	48
jesus answered them	48
every one that	48
in the kingdom	47
in the name	47
would have been	47
him to be	47
and you will	47
which it is	46
the hands of	46
say unto him	46
there are some	46
he did not	46
that they are	46
the mother of	46
he came to	46
some of them	46
name of the	46
were with him	46
the voice of	46
but he that	46
sermon on the	46
first day of	45
when they saw	45
and they that	45
to the other	45
but he said	45
we have seen	45
might be fulfilled	45
and on the	45
went to the	45
the love of	45
westcott and hort	45
i will give	44
ancient authorities omit	44
of the apostles	44
quotations from the	44
that they may	44
woe unto you	44
word of god	44
of the two	44
and there was	44
i will not	44
in which the	44
as they were	43
the traditional text	43
he was a	43
clement of alexandria	43
the existence of	43
the glory of	43
side of the	43
of my father	43
came to the	43
in the way	43
and this is	43
the case of	43
with a loud	43
from the beginning	42
which is the	42
the history of	42
of jesus christ	42
but i say	42
which was the	42
of our lord	42
one of his	42
is in the	42
that we have	42
and that the	42
the first day	42
the mount of	41
jesus of nazareth	41
to be found	41
ye shall be	41
this is my	41
a loud voice	41
as soon as	41
of the scribes	41
the presence of	41
the man who	40
to say that	40
that he has	40
ye shall not	40
into the house	40
the fig tree	40
the place where	40
it should be	40
and it was	40
that this is	40
on the contrary	40
the book of	40
the resurrection of	40
come out of	40
james and john	40
have mercy on	40
a man who	40
shall be called	40
and with all	39
the word was	39
the blood of	39
if a man	39
the land of	39
tyre and sidon	39
you will be	39
there will be	39
to show that	39
beginning of the	39
the testimony of	39
they do not	39
into the kingdom	39
father which is	39
him that sent	39
that jesus was	39
with his disciples	39
seems to have	39
of the feast	39
the words greek	38
he would have	38
in all the	38
regard to the	38
and as they	38
he does not	38
and the father	38
the epistle of	38
he answered and	38
and they shall	38
out into the	38
there can be	38
is like a	38
that he might	38
shall be given	38
not to be	38
on the ground	38
we do not	37
what ye shall	37
and that he	37
when he came	37
of the city	37
the sea of	37
the lord of	37
and he will	37
and he took	37
that he would	37
in those days	36
in the gospels	36
did not know	36
heaven is like	36
cast into the	36
do not believe	36
it was not	36
be taken away	36
the work of	36
the order of	36
he was in	36
the face of	36
an account of	36
the death of	36
in the days	36
to say to	36
of the prophets	36
said unto the	35
in the synagogues	35
to the first	35
and he who	35
ruler of the	35
the first gospel	35
that they should	35
be found in	35
the doctrine of	35
and one of	35
the body of	35
that we may	35
which i have	35
and the prophets	35
of the week	35
down from heaven	35
out of his	35
he had said	35
of the spirit	35
come to me	35
he who is	35
to the end	35
the reading of	35
the lord said	34
the last day	34
the place of	34
is the kingdom	34
the birth of	34
in this way	34
gospel of the	34
and to the	34
the account of	34
i have not	34
the healing of	34
those who have	34
but jesus said	34
that they were	34
into the sea	34
from the old	34
he is not	34
and followed him	34
and they came	34
that ye may	34
will not be	34
mount of olives	34
and he shall	34
he took the	34
it does not	33
they asked him	33
of his own	33
text of st	33
them in the	33
of the synagogue	33
cast out devils	33
said unto her	33
of the vineyard	33
the genuineness of	33
at the feast	33
our present gospels	33
you will not	33
in the text	33
a great multitude	33
when jesus saw	33
what shall i	33
that i have	33
for they shall	33
seem to be	33
go to the	33
the temple and	33
to do with	33
they said unto	33
the sermon on	32
son of the	32
when it is	32
he is a	32
so that the	32
gave it to	32
in favour of	32
go into the	32
in the fourth	32
him to the	32
and the word	32
with the holy	32
when jesus had	32
came to jesus	32
the whole of	32
and some of	32
when they heard	32
epistle to the	32
shall be taken	32
when they were	32
he was the	32
say unto thee	32
and he saith	32
to the father	32
evidence for the	32
i know that	32
doctrine of the	32
i have given	32
and the chief	31
which have been	31
at the time	31
the ruler of	31
words of the	31
of the logos	31
but when he	31
while he was	31
thou son of	31
and he answered	31
him that he	31
woe to you	31
ye know not	31
is written in	31
not in the	31
the part of	31
things that are	31
because it is	31
the canonical gospels	31
as the father	31
of the law	31
time of the	31
in the law	31
light of the	31
is he who	31
and jesus answered	31
that is in	31
come to the	31
from the father	31
went out to	30
reference to the	30
is not the	30
the law of	30
know that the	30
he that hath	30
was a man	30
of the disciples	30
may have been	30
as many as	30
of john the	30
come into the	30
came unto him	30
this is a	30
for my sake	30
they say unto	30
if we are	30
heaven and earth	30
as far as	30
blessed are the	30
was spoken by	30
his disciples to	30
and do not	30
on the third	30
the city of	30
the gospel and	30
be able to	30
in the field	30
feast of the	30
to the poor	30
with all thy	30
entered into the	30
not of the	30
they could not	30
to his father	30
at the same	30
him to death	30
and went to	30
the word greek	29
on the earth	29
it is in	29
of the epistle	29
the first and	29
when it was	29
jesus answered him	29
certain of the	29
in the synagogue	29
to his own	29
which we have	29
do you not	29
of the high	29
down to us	29
if he had	29
he shall be	29
for i have	29
not come to	29
came out of	29
a certain man	29
there is nothing	29
thou shalt not	29
and gnashing of	29
for he was	29
you are not	29
by the prophet	29
he would not	29
written in the	29
as i have	29
must needs be	29
in the new	29
they are not	29
gnashing of teeth	29
it to the	29
the eyes of	29
come down to	29
in the day	29
thou art the	28
my beloved son	28
it is found	28
would not have	28
into the temple	28
shall i do	28
but he answered	28
up to jerusalem	28
will give you	28
history of the	28
that the son	28
do these things	28
so that they	28
for i am	28
is at hand	28
of the sea	28
for the son	28
is the son	28
that he did	28
into the fire	28
one who is	28
the disciples of	28
the sign of	28
of him that	28
when he is	28
the clementine homilies	28
to them that	28
with all the	28
the epistle to	28
that we are	28
causes of corruption	28
that you are	28
risen from the	28
given to the	28
all things are	28
for us to	28
where i am	28
he is the	27
as in the	27
who had been	27
who is in	27
we are not	27
of the other	27
power of the	27
down from the	27
and from the	27
up to the	27
know that i	27
the same way	27
because he was	27
sea of galilee	27
in the presence	27
into the city	27
you are the	27
it must be	27
and the disciples	27
and he spake	27
and they went	27
put it on	27
of the great	27
the father and	27
of our present	27
at the table	27
the first of	27
he had been	27
as we have	27
are in the	27
it is to	27
on the right	27
by the way	27
on the first	27
he entered into	27
it to be	27
out of him	27
place in the	27
in the old	27
if it were	27
of the synoptic	27
and the lord	27
and in his	27
of man be	27
in this place	27
in the case	27
i am he	27
came down from	27
in like manner	27
found to have	27
that they had	27
bear witness of	27
the nature of	27
go thy way	27
and when jesus	27
and no man	27
that the father	26
in the other	26
if you are	26
to the man	26
his disciples came	26
of your father	26
and whosoever shall	26
cast him out	26
pilate said to	26
angel of the	26
body of jesus	26
there came a	26
his disciples and	26
those things which	26
and i am	26
and the son	26
it is impossible	26
be given to	26
the quotations from	26
to the gospel	26
sons of zebedee	26
the blind man	26
the truth of	26
in other words	26
might have been	26
is the only	26
them and said	26
they shall be	26
ye have not	26
where he was	26
ears to hear	26
it might be	26
we have no	26
the writings of	26
is it lawful	26
to him that	26
of god in	26
to account for	26
let him hear	26
what do you	26
is he that	26
is not lawful	26
by the sea	26
but i have	26
and if i	26
the religious tract	26
let us go	26
came into the	26
you did not	26
the hand of	26
the phrase greek	26
on the whole	26
have been the	26
to think that	25
will be seen	25
of the water	25
of the passover	25
to enter into	25
but he who	25
how much more	25
father and mother	25
that were with	25
more or less	25
the master of	25
into the boat	25
and i in	25
did not believe	25
they cried out	25
love one another	25
a matter of	25
to that of	25
they were all	25
pharisees and the	25
stood in the	25
that one of	25
and went into	25
the received text	25
scribes and the	25
the baptism of	25
and it shall	25
the father in	25
and came to	25
in the place	25
he that believeth	25
say that i	25
and the two	25
the principal witness	25
on the way	25
he was come	25
him out of	25
it is better	25
weeping and gnashing	25
love of christ	25
in the spirit	25
is one of	25
of the fathers	25
in the rest	25
the authority of	25
made use of	25
and he sent	25
of the day	25
are not of	25
lord of the	25
of the good	25
brought to him	25
and the third	25
the people were	24
of the gentiles	24
and jesus went	24
and with the	24
on the part	24
two or three	24
the omission of	24
to be called	24
to the chief	24
b and symbol	24
and his mother	24
the same time	24
early in the	24
and the elders	24
the good shepherd	24
is it not	24
away from the	24
and i say	24
he had not	24
man who had	24
the prince of	24
book of the	24
of god and	24
and he called	24
and sat down	24
and he healed	24
for those who	24
we have the	24
this is he	24
eat the passover	24
who were with	24
way of the	24
his life for	24
the heart of	24
and put it	24
the coming of	24
of the passage	24
eat and drink	24
beware of the	24
nothing else but	24
religious tract society	24
that thou art	24
the bread of	24
of man shall	24
are to be	24
at his feet	24
they that were	24
by the hand	24
be regarded as	24
the sake of	24
for they were	24
power of god	23
in the city	23
blessed is he	23
the world to	23
they may be	23
of these things	23
he saw the	23
of the leaven	23
the sixth hour	23
the evidence for	23
and the power	23
midst of them	23
in the third	23
they began to	23
the angels of	23
have told you	23
is found to	23
not lawful for	23
he went into	23
one to another	23
are those who	23
his own country	23
this is not	23
back to the	23
but this is	23
the course of	23
that you may	23
is of the	23
was not yet	23
the leaven of	23
in that day	23
which of you	23
they were afraid	23
as i am	23
shall come in	23
the lord jesus	23
ancient authorities add	23
the first two	23
which was spoken	23
at the last	23
these little ones	23
he taught them	23
if it be	23
to which the	23
not able to	23
for all the	23
and he came	23
were in the	23
that there was	23
of the last	23
in the beginning	23
in respect of	23
by no means	23
when the disciples	23
taken away from	23
we are to	23
i have spoken	23
on the one	23
you know that	23
went out and	23
they saw the	23
and the whole	23
will say to	23
of man will	23
the sacred text	23
him who sent	23
other side of	23
the reader will	23
the head of	23
i am well	23
of these little	23
genuineness of the	23
of the words	23
for the sake	23
in a dream	23
ought to be	23
is not this	23
the whole world	23
coming of the	23
to the world	23
to be baptized	23
is full of	23
give an account	23
reading of the	22
in the highest	22
of the air	22
the result of	22
you will see	22
be called the	22
of the third	22
elders of the	22
and gave them	22
mercy on me	22
your father which	22
the teaching of	22
and the last	22
of the man	22
the rich man	22
ye have heard	22
and to be	22
all that he	22
all things that	22
but in the	22
him on the	22
speaks of the	22
proof of the	22
were astonished at	22
for thee to	22
he that cometh	22
it would have	22
they went out	22
one of you	22
come down from	22
but for the	22
heard that it	22
those who had	22
first of all	22
can be no	22
is not a	22
to ask him	22
when they came	22
the next day	22
saw that he	22
are they that	22
all the things	22
i am going	22
to him the	22
to pass that	22
james the son	22
give him a	22
version of the	22
feast of tabernacles	22
when jesus heard	22
who does not	22
of them that	22
publicans and sinners	22
before the passover	22
do not be	22
but when they	22
be cast into	22
found only in	22
author of the	22
not yet come	22
his disciples said	22
and there are	22
in the time	22
healing of the	22
he answered them	22
the date of	22
of his father	22
i am in	22
of the original	22
three days and	22
and there is	22
order of the	22
as they went	21
by what authority	21
pericope de adultera	21
know not what	21
one who has	21
not that i	21
and not the	21
came and said	21
for i say	21
of the truth	21
that which was	21
so much as	21
only in the	21
to him who	21
astonished at his	21
in the epistle	21
of the evangelist	21
of the evidence	21
spoken by the	21
text of scripture	21
of the multitude	21
therefore said unto	21
at the beginning	21
the third gospel	21
tell you that	21
what is the	21
do you want	21
it was a	21
in the church	21
a blind man	21
into the hands	21
heard that jesus	21
he seems to	21
the most high	21
and led him	21
in the meantime	21
any of the	21
went up to	21
most of the	21
as it was	21
and there came	21
which is called	21
had said this	21
who is this	21
on the same	21
in no wise	21
for the kingdom	21
witness of me	21
of the field	21
his disciples were	21
the young child	21
be more tolerable	21
to see the	21
father or mother	21
a long time	21
shall be in	21
out of a	21
i have been	21
at that time	21
at any time	21
not know the	21
let him be	21
master of the	21
these things to	21
lifted up his	21
you will find	21
am well pleased	21
ye shall see	21
and i have	21
because he is	21
show that the	21
into the wilderness	21
the origin of	21
in the greek	21
saith unto her	21
that i should	21
the other gospels	21
life of jesus	21
they have no	21
when he heard	21
and let him	21
he who has	21
but there is	21
he saw a	21
to the place	21
the twelve apostles	21
unto his disciples	21
and i know	21
and the people	20
the number of	20
whom he had	20
the father hath	20
they were astonished	20
of unleavened bread	20
do you think	20
harmony of the	20
appears to be	20
which has been	20
of the heart	20
with the same	20
the middle of	20
led him away	20
them to the	20
on which the	20
are given in	20
know that you	20
the jews therefore	20
jesus in the	20
began to be	20
the mouth of	20
the temple of	20
and he would	20
not one of	20
not the christ	20
these twelve verses	20
of the narrative	20
every one who	20
i go to	20
to the fourth	20
and worshipped him	20
which we are	20
i will raise	20
but the father	20
to the lord	20
the throne of	20
in any case	20
it is said	20
to be put	20
pieces of silver	20
with that of	20
in three days	20
man who was	20
for this is	20
hands on him	20
the law and	20
who is called	20
in the light	20
raised from the	20
those of the	20
it is clear	20
a man that	20
the writer of	20
to prove that	20
the same is	20
they were not	20
of the canonical	20
do not think	20
the preaching of	20
found in st	20
the question of	20
be in the	20
whom jesus loved	20
them that were	20
say that the	20
the language of	20
in the book	20
was a certain	20
as he had	20
no man can	20
he went to	20
not at all	20
an angel of	20
this was the	20
i will make	20
all the world	20
went out of	20
disciples asked him	20
have nothing to	20
began to say	20
have been a	20
brother of james	20
shall be the	20
that the words	20
that all the	20
them into the	20
the jews said	20
and the glory	20
the foundation of	20
entered into a	20
of the present	20
could not be	20
the parallel place	20
of the evil	20
be weeping and	20
knew that he	19
only in st	19
body of the	19
that i may	19
received his sight	19
and it will	19
parts of the	19
deliver you up	19
to come to	19
to hear the	19
see the son	19
the ninth hour	19
than that of	19
and that they	19
say to the	19
the original text	19
thou hast given	19
i shall be	19
to the tomb	19
birth of jesus	19
in the resurrection	19
of the resurrection	19
voice of one	19
the close of	19
gave them to	19
the same day	19
what i have	19
into the text	19
these are the	19
not pass away	19
the brother of	19
put to death	19
am not worthy	19
they had seen	19
angels of god	19
by the author	19
said to jesus	19
father in heaven	19
you gave me	19
the hour is	19
was at the	19
the time when	19
that there are	19
lord thy god	19
a piece of	19
more than the	19
and at the	19
and gave it	19
and does not	19
the elders of	19
away his wife	19
face of the	19
whole of the	19
shall it be	19
gospel and acts	19
a rich man	19
of a man	19
of the chief	19
the region of	19
in the garden	19
the men of	19
spake unto them	19
fact that the	19
and shall not	19
to suppose that	19
he went up	19
that it may	19
matthew and mark	19
went up into	19
account for the	19
i have no	19
there is the	19
read in the	19
filled with the	19
of this generation	19
as he went	19
as they are	19
in the last	19
the appearance of	19
is able to	19
i know not	19
said these things	19
then they said	19
when he comes	19
walk in the	19
that the gospel	19
to the feast	19
copy of the	19
a grain of	19
and they took	19
there is one	19
he went away	19
but that the	19
he who believes	19
are found in	19
put him to	19
which shall be	19
to give a	19
he was not	19
it is true	19
of the case	19
in the words	19
believed on him	19
have come down	19
mary magdalene and	19
that shall not	19
a city of	19
law and the	19
of jesus and	19
then said jesus	19
among the people	19
may know that	19
and no one	19
of the quotations	19
birds of the	19
it was said	18
up to heaven	18
them that are	18
came not to	18
peter said to	18
born of the	18
of the doctrine	18
as it were	18
the father who	18
bread of life	18
and by the	18
of jesus in	18
things that were	18
upon the earth	18
the third time	18
things which are	18
what shall we	18
the pericope de	18
which he had	18
we have been	18
such as the	18
and thou shalt	18
is better for	18
sent him away	18
seats in the	18
is like unto	18
account of thy	18
for a moment	18
the evidence of	18
is a sinner	18
not see me	18
the words which	18
i am a	18
your heavenly father	18
of the sacred	18
we come to	18
of thy stewardship	18
for he is	18
house of simon	18
he who comes	18
shall in no	18
the story of	18
to all the	18
that he may	18
i proceed to	18
hand of the	18
and the god	18
in which he	18
the tradition of	18
he healed them	18
from the first	18
the passage in	18
and the second	18
the influence of	18
of all that	18
of them said	18
a second time	18
of such a	18
case of the	18
because he had	18
you shall be	18
that i shall	18
of little faith	18
to take the	18
place in st	18
when jesus was	18
he who does	18
we are told	18
of the cup	18
is greater than	18
his right hand	18
sins are forgiven	18
to him in	18
and they did	18
that the world	18
and he saw	18
after he had	18
of the life	18
as he sat	18
up into the	18
the grace of	18
be with you	18
the wisdom of	18
thou shalt be	18
than the first	18
of the the	18
of these two	18
look at the	18
in the early	18
i did not	18
we have a	18
of the greek	18
not so much	18
should have been	18
the fruit of	18
foundation of the	18
that we should	18
crying in the	18
to the text	18
the lost sheep	18
to the son	18
a desert place	18
and they will	18
jesus heals a	18
of all things	18
such is the	18
the lord thy	18
shall say to	18
midst of the	18
question of the	18
their eyes were	18
out of heaven	18
of the baptist	18
sign of the	18
jesus appears to	18
be put to	18
i have told	18
my right hand	17
he cried out	17
it in the	17
evidence of the	17
but of the	17
the right hand	17
the father is	17
to the ground	17
comes in the	17
that it might	17
depart from me	17
and for the	17
that the scripture	17
that very hour	17
it to them	17
he had done	17
way in which	17
fruit of the	17
after three days	17
which the author	17
we have to	17
be fulfilled which	17
in his heart	17
every one of	17
in danger of	17
the point of	17
what is this	17
that the author	17
to the time	17
of the traditional	17
a part of	17
in the synoptics	17
of corruption chiefly	17
think that the	17
is made to	17
will of him	17
to be made	17
to whom the	17
in the account	17
was the word	17
will be taken	17
up at the	17
parallel place in	17
will be the	17
out of their	17
of the cursives	17
and cast him	17
he will not	17
the city and	17
that is not	17
the words in	17
his hands on	17
have heard that	17
portion of the	17
and a great	17
enter the kingdom	17
clement of rome	17
if thou be	17
divided against itself	17
to him a	17
the meaning of	17
he was teaching	17
are we to	17
the gospels in	17
to the pharisees	17
his disciples asked	17
far as i	17
ye shall find	17
have power to	17
son of joseph	17
for you to	17
disciples of john	17
him by the	17
for the father	17
we shall be	17
to the sea	17
derived from the	17
the lord had	17
in such a	17
in which it	17
priests and scribes	17
of the elders	17
all manner of	17
him into the	17
all the prophets	17
and his followers	17
and again he	17
did not understand	17
in the following	17
thine own eye	17
king of israel	17
crown of thorns	17
it was that	17
glory of the	17
is this that	17
for he had	17
but i know	17
not worthy to	17
hear the word	17
disciples came to	17
of the body	17
not know where	17
the father has	17
shall not see	17
i told you	17
nature of the	17
after these things	17
that i love	17
word of the	17
the side of	17
the purpose of	17
one that is	17
and not to	17
when jesus came	17
be of good	17
and go to	17
last of all	17
forth good fruit	17
but if i	17
in the boat	17
became the father	17
preaching the gospel	17
i have said	17
the sight of	17
say to him	17
at the door	17
and they say	17
and they come	17
up his eyes	17
that he will	17
that the word	17
be not afraid	17
authority i do	17
the other disciple	17
ought to have	17
it had been	17
two blind men	17
delivered him to	17
unto him that	17
the age of	17
they feared the	17
of the author	17
there is an	17
thou shalt love	17
among the jews	17
sons of the	17
with respect to	17
brought unto him	17
shall be great	17
there was no	17
that they have	17
life of christ	17
for him to	17
and besought him	17
up in the	17
spirit of the	17
to them in	17
him shall be	17
he that was	17
of the crowd	17
shall the son	16
the cup and	16
but woe to	16
of a truth	16
who believes in	16
there are many	16
the door of	16
beginning was the	16
he was born	16
i have come	16
be accounted for	16
he says that	16
origin of the	16
the relation of	16
and went away	16
for it was	16
word was with	16
and that of	16
of the highest	16
this he said	16
taken from the	16
to the one	16
is that which	16
days and three	16
us to be	16
years of age	16
he sent him	16
in the year	16
that i said	16
refers to the	16
herd of swine	16
of the three	16
be the son	16
been done in	16
the appearance to	16
according to his	16
and if he	16
is called the	16
word was god	16
he taught in	16
in one of	16
for this cause	16
you by what	16
of the evangelical	16
it was written	16
more than a	16
they would have	16
days will come	16
on the cross	16
was a great	16
right hand of	16
it seems to	16
and a half	16
it in a	16
suffer many things	16
to the house	16
do good to	16
with reference to	16
because they have	16
i said unto	16
corruption chiefly intentional	16
them with the	16
they went to	16
eyes of the	16
of one crying	16
epistle of barnabas	16
he will be	16
mary the mother	16
it is that	16
do ye not	16
work of the	16
for the first	16
says that the	16
to be crucified	16
and three nights	16
in the acts	16
of the canon	16
as much as	16
is given to	16
the word that	16
which had been	16
but whosoever shall	16
will come to	16
to believe that	16
children of the	16
and he and	16
to my father	16
ye that i	16
the names of	16
when the pharisees	16
himself shall be	16
and shall be	16
and jesus answering	16
the only begotten	16
god of the	16
of the blind	16
in the vulgate	16
and he began	16
story of the	16
the church of	16
may not be	16
day of judgment	16
instead of greek	16
believes in me	16
spoken unto you	16
the statement of	16
came from the	16
of the use	16
they took the	16
middle of the	16
that if the	16
the greater part	16
gospel of st	16
have been made	16
in the earth	16
in the life	16
is good for	16
that ye have	16
it was in	16
even as i	16
would be a	16
is that the	16
said to be	16
of the living	16
form of the	16
on the subject	16
of the christian	16
the unclean spirit	16
him in a	16
there is not	16
believed in him	16
i cast out	16
it is like	16
of the five	16
shall be saved	16
of tyre and	16
it is enough	16
by any means	16
but on the	16
on the sea	16
it cannot be	16
of the birth	16
were gathered together	16
was with god	16
be remembered that	16
of the prophet	16
the beginning was	16
went into a	16
is not to	16
jesus and his	16
the disciples to	16
i do these	16
hast given me	16
the idea of	16
life for my	16
god in the	16
and my father	16
but woe unto	16
what was spoken	16
will be done	16
is more than	16
it is difficult	16
the world is	16
gospel of john	16
we know not	16
he had spoken	16
them to be	16
is not yet	16
believe in him	16
sitting at the	16
the present day	16
brought him to	16
in a certain	15
the visit of	15
to meet him	15
things have i	15
i know him	15
baptize you with	15
what authority i	15
in the heavens	15
whole body of	15
the good samaritan	15
how they might	15
to the people	15
to speak of	15
to point out	15
of the things	15
was born blind	15
not commit adultery	15
let the reader	15
am not the	15
art the son	15
you from the	15
of the sabbath	15
is that to	15
but the son	15
the days will	15
tell us that	15
of a certain	15
instance of the	15
for every one	15
in the earliest	15
me to do	15
so shall it	15
for the purpose	15
long shall i	15
the ministry of	15
spirit of god	15
of the one	15
if any one	15
door of the	15
it is for	15
from that time	15
fear of the	15
tour of galilee	15
and the first	15
is it to	15
and the revisers	15
was with him	15
lamb of god	15
father who sent	15
to the gentiles	15
he left them	15
the mighty works	15
that on the	15
given in marriage	15
went ye out	15
is not worthy	15
it is only	15
have eternal life	15
we must not	15
he came out	15
will be given	15
man out of	15
which thou hast	15
of the parable	15
no one can	15
how can you	15
called the son	15
the passage is	15
unto him the	15
and he looked	15
that believeth on	15
full of light	15
the subject of	15
the way to	15
and they have	15
he had given	15
we have heard	15
the birds of	15
of the evangelists	15
let it be	15
of jesus as	15
fell down at	15
thou art a	15
for a testimony	15
eating and drinking	15
taught in the	15
and they asked	15
in thy name	15
the person of	15
with the twelve	15
a little child	15
love your enemies	15
for i tell	15
and they brought	15
view of the	15
matthew and st	15
of mustard seed	15
when the son	15
had come to	15
was filled with	15
to take him	15
come from the	15
baptism of john	15
and they and	15
is the christ	15
an unclean spirit	15
he should be	15
these things i	15
not know what	15
when his disciples	15
all the other	15
the reading greek	15
go your way	15
all things were	15
and all that	15
have ye not	15
the young man	15
and take up	15
should not be	15
and when it	15
not found in	15
is not mine	15
cast into hell	15
what manner of	15
they saw him	15
in the original	15
more tolerable for	15
as long as	15
down in the	15
they said therefore	15
seek to kill	15
acquainted with the	15
cut it off	15
with me in	15
all that the	15
the same thing	15
that it has	15
it lawful to	15
laid his hands	15
i find no	15
whither i go	15
am in the	15
come to you	15
which of them	15
now in the	15
had not yet	15
shall be more	15
and the sheep	15
the acts of	15
the character of	15
all that i	15
in which we	15
i am come	15
you have given	15
to the original	15
cana of galilee	15
witness to the	15
thy whole body	15
the call of	15
the form of	15
he charged them	15
of the question	15
to whom he	15
you out of	15
his mother and	15
he saw him	15
like a man	15
a harmony of	15
his own house	15
of the country	15
ye shall ask	15
and he arose	15
shall come upon	15
that i do	15
the sense of	15
is born of	15
existence of the	15
for there is	15
five times in	15
in the very	15
down on the	15
went his way	15
the word which	15
to them and	15
this world is	15
in the darkness	15
the synagogues and	15
ye do not	15
the narrative of	15
when the people	15
it must have	15
that you have	15
that the gospels	15
any one of	15
against the holy	15
two of his	15
leaven of the	15
and the same	15
for fear of	15
for the sheep	15
a number of	15
of the dead	15
the same as	15
up into a	15
is come to	15
in the next	15
it is good	15
and did not	15
that no man	15
the reign of	15
and sent him	14
applied to the	14
they have been	14
a time when	14
which they are	14
mercy on us	14
and them that	14
made by him	14
hath sent me	14
examination of the	14
children of god	14
by the spirit	14
to make the	14
sons of god	14
tell no one	14
country of the	14
believeth on me	14
in matthew and	14
new wine into	14
in this world	14
the disciples were	14
moved with compassion	14
of this passage	14
out to see	14
cried with a	14
death of christ	14
was to be	14
are observed to	14
i have kept	14
call his name	14
to put him	14
after that he	14
not enter into	14
in their synagogues	14
narrative of the	14
lord jesus christ	14
were made by	14
he came and	14
of the synoptics	14
that a man	14
to be cast	14
cast into prison	14
art thou the	14
to one of	14
on the left	14
to be in	14
law of moses	14
blessed are those	14
things were made	14
of the heavenly	14
in the land	14
he asked them	14
he is like	14
feeding of the	14
little doubt that	14
father and the	14
were filled with	14
bread from heaven	14
may believe that	14
were done in	14
them out of	14
and with him	14
sat at meat	14
when the devil	14
and the life	14
from the east	14
said unto you	14
walking on the	14
what was done	14
if i do	14
this man is	14
said to peter	14
to one another	14
to the marriage	14
answering said unto	14
will come and	14
the lamb of	14
sense of the	14
take up thy	14
of god to	14
it is given	14
the insertion of	14
five loaves and	14
the one hand	14
of the mss	14
grain of mustard	14
and there were	14
some of us	14
number of the	14
authority of the	14
of the sower	14
know how to	14
it is i	14
of man must	14
a man of	14
it was jesus	14
and to have	14
is the word	14
all the rest	14
the servants of	14
sit down in	14
of the and	14
we have already	14
know that this	14
is called christ	14
of the whole	14
that can be	14
respect to the	14
i have found	14
that we can	14
said to you	14
now when jesus	14
will not come	14
because they are	14
tradition of the	14
that those who	14
each one of	14
son of abraham	14
ministry of jesus	14
the school of	14
hear his voice	14
they had no	14
the five thousand	14
that the kingdom	14
and they are	14
to the church	14
it on his	14
what went ye	14
and immediately the	14
the five loaves	14
laid hands on	14
the daughter of	14
by their fruits	14
of the age	14
visit of the	14
why are you	14
how long shall	14
may be seen	14
the lord is	14
to do the	14
for he that	14
about the sixth	14
a sign from	14
the canon of	14
but there are	14
can do nothing	14
none of them	14
doubt that the	14
us in the	14
the wilderness to	14
gospel and the	14
has been made	14
to a city	14
abide in me	14
from the cross	14
of the boat	14
we find that	14
jesus went up	14
and they all	14
in accordance with	14
in his name	14
shall be made	14
they took up	14
to tell no	14
jesus went to	14
is the first	14
and there he	14
that are in	14
went out into	14
life for the	14
the whole body	14
of the book	14
raise him up	14
to give the	14
the country of	14
and jesus saith	14
character of the	14
and and the	14
i shall give	14
to to chap	14
began to teach	14
to simon peter	14
baptized by him	14
to be so	14
be well to	14
for out of	14
on account of	14
the feet of	14
be baptized with	14
into the treasury	14
son of zebedee	14
the prophets and	14
into a far	14
him all the	14
one shall be	14
as early as	14
far from the	14
will not believe	14
in the present	14
and many of	14
and will not	14
the sun was	14
in a place	14
the gospel is	14
had before him	14
is far from	14
at any rate	14
the cause of	14
the time is	14
had given thanks	14
passage in the	14
the unclean spirits	14
i will come	14
when we come	14
the four thousand	14
and the world	14
a far country	14
the churches of	14
be taken from	14
at the outset	14
the way in	14
in the two	14
and follow me	14
to the sepulchre	14
and many other	14
came and took	14
am the bread	14
had been done	14
jesus was not	14
to kill him	14
and the angel	14
that i came	14
when ye see	14
the commandment of	14
together with the	14
writer of the	14
resurrection of christ	14
was at hand	14
know that thou	14
the words are	14
will raise him	14
these things shall	14
raise it up	14
not worthy of	14
due to the	14
until the day	14
at the passover	14
but jesus answered	14
the bosom of	14
the same words	14
i will send	14
study of the	14
favour of the	14
said therefore unto	14
the pharisees said	14
and into the	14
on that day	14
in the history	14
met with in	14
fell on his	13
was made flesh	13
thou be the	13
could not have	13
said unto his	13
blessed are you	13
they that are	13
of one of	13
it is an	13
a series of	13
at end of	13
things which ye	13
swear by the	13
not far from	13
so they took	13
of him who	13
the flesh of	13
then saith he	13
the marriage feast	13
said to have	13
heal on the	13
and he is	13
a crown of	13
you will have	13
the reality of	13
he unto them	13
because it was	13
the quotation is	13
by the holy	13
blessed are they	13
of the passages	13
the holy city	13
he that receiveth	13
is in thine	13
they answered him	13
commandment of god	13
does not appear	13
ye shall say	13
can a man	13
one greater than	13
drink of the	13
from the gospels	13
ye shall know	13
die in your	13
through the midst	13
the clause greek	13
comes to me	13
besought him to	13
and when she	13
do you say	13
at the present	13
the narrow way	13
thrown into the	13
tell you by	13
in thine own	13
may be well	13
quotations in the	13
to the same	13
thou gavest me	13
the absence of	13
in your hearts	13
good for us	13
and we have	13
not know that	13
to go through	13
he is risen	13
fulfilled which was	13
shall not pass	13
believe in the	13
me before men	13
it is easier	13
and while they	13
nights in the	13
and say unto	13
multitude of the	13
you in the	13
some of these	13
in spite of	13
and give it	13
you want to	13
the things of	13
they were come	13
to know the	13
while he yet	13
on the day	13
jesus went into	13
in the great	13
i have power	13
and the fourth	13
mother of james	13
and that it	13
the prophecy of	13
close of the	13
speaking of the	13
the whole multitude	13
now there was	13
besought him that	13
knowledge of the	13
of jesus to	13
and were filled	13
the angel said	13
after this he	13
to betray him	13
have been in	13
the marks of	13
resurrection of the	13
is worthy of	13
they answered and	13
to the jews	13
the day is	13
spirit of truth	13
of you shall	13
to see him	13
then the disciples	13
if it is	13
that were sick	13
ancient authorities insert	13
and for a	13
them in parables	13
a kind of	13
the other left	13
to be seen	13
like a dove	13
which is to	13
child and his	13
and went out	13
are full of	13
which they had	13
three days i	13
day by day	13
going up to	13
the owner of	13
but some of	13
then he went	13
to me to	13
if i have	13
the record of	13
he of whom	13
man that is	13
of the devils	13
said jesus unto	13
that jesus had	13
in the streets	13
the sabbath was	13
but the chief	13
he could not	13
to put her	13
of the angel	13
and these things	13
my father which	13
i venture to	13
in a very	13
is clear that	13
unto the end	13
so that he	13
in the clementine	13
in all his	13
mark and luke	13
the disciples came	13
of the parallel	13
that i will	13
the lord has	13
up thy bed	13
which are not	13
the body is	13
half of the	13
jesus unto them	13
give it to	13
the harvest is	13
called to him	13
they brought to	13
that she was	13
gone out of	13
the people came	13
three nights in	13
ye are of	13
the gift of	13
the church in	13
of the rulers	13
of the sentence	13
is on the	13
of the best	13
and cast it	13
if you do	13
lest they should	13
ye did not	13
date of the	13
do not see	13
with the baptism	13
and could not	13
gather up the	13
if you have	13
from the same	13
and he entered	13
the world may	13
come unto me	13
put her away	13
on his way	13
were all amazed	13
he lifted up	13
the reader is	13
you have not	13
who are in	13
out his hand	13
to say unto	13
of which the	13
give to the	13
because i go	13
had not been	13
of the quotation	13
by the same	13
with which the	13
is that of	13
in a manger	13
attention to the	13
of which we	13
a city called	13
has ears to	13
it that ye	13
and you did	13
and healed them	13
be seen that	13
and the servant	13
shall swear by	13
he sat down	13
glory of god	13
appears to have	13
some of you	13
him away to	13
in the country	13
be little doubt	13
does not seem	13
would be the	13
that is a	13
by the wayside	13