This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.
trigram | frequency |
---|---|
one of the | 121 |
if a man | 111 |
a man has | 93 |
that of the | 86 |
part of the | 82 |
must have been | 80 |
the british museum | 76 |
in which the | 74 |
on the other | 72 |
to have been | 72 |
the owner of | 68 |
owner of the | 67 |
of the gods | 65 |
the name of | 62 |
the other hand | 58 |
as to the | 57 |
to be found | 56 |
of the deluge | 55 |
the ruins of | 55 |
those of the | 55 |
and in the | 54 |
of the great | 52 |
of the same | 51 |
is to be | 51 |
in the british | 50 |
as well as | 49 |
in order to | 49 |
may have been | 49 |
there is no | 48 |
in spite of | 48 |
it may be | 47 |
the gilgamesh epic | 47 |
of the two | 45 |
of the sumerian | 45 |
of the assyrian | 43 |
in the same | 43 |
the fact that | 43 |
in the first | 43 |
the time of | 41 |
found in the | 41 |
the sumerian version | 41 |
of the country | 41 |
account of the | 41 |
more than one | 40 |
we have already | 40 |
seems to have | 39 |
some of the | 39 |
have been found | 39 |
of the text | 39 |
and it is | 38 |
in the sumerian | 38 |
that it was | 38 |
be found in | 38 |
of the euphrates | 38 |
the palace of | 37 |
it will be | 37 |
and of the | 37 |
the history of | 36 |
the house of | 36 |
of the building | 35 |
with which the | 35 |
of the palace | 35 |
of the world | 35 |
the case of | 34 |
the existence of | 34 |
of the first | 34 |
of the tigris | 34 |
in the case | 33 |
the whole of | 33 |
the creation of | 33 |
would have been | 33 |
of the babylonian | 32 |
one of these | 32 |
of which we | 32 |
so far as | 32 |
there is a | 32 |
which we have | 31 |
that in the | 31 |
of the royal | 31 |
the use of | 31 |
down to us | 31 |
are to be | 31 |
the tigris and | 30 |
the persian gulf | 30 |
of the city | 30 |
in the gilgamesh | 30 |
here and there | 30 |
the walls of | 30 |
come down to | 30 |
of the semitic | 30 |
the course of | 30 |
he shall give | 30 |
version of the | 29 |
to that of | 29 |
he shall pay | 29 |
the centre of | 29 |
the names of | 29 |
as in the | 29 |
as we have | 29 |
which they were | 29 |
had to be | 29 |
have been the | 29 |
tigris and euphrates | 28 |
by which the | 28 |
in the semitic | 28 |
the remains of | 28 |
character of the | 28 |
the beginning of | 28 |
that of a | 28 |
in the babylonian | 28 |
the head of | 28 |
the son of | 27 |
at the same | 27 |
in the bas | 27 |
if he has | 26 |
of one of | 26 |
the foot of | 26 |
of which the | 26 |
may be seen | 26 |
of the king | 26 |
side of the | 26 |
the same time | 25 |
in the course | 25 |
of the sun | 25 |
by means of | 25 |
of a man | 25 |
of the latter | 25 |
of the temple | 25 |
according to the | 25 |
of the old | 25 |
of the creation | 25 |
been found in | 25 |
of the field | 25 |
put to death | 25 |
of the most | 24 |
of the story | 24 |
but it is | 24 |
as a whole | 24 |
the work of | 24 |
the site of | 24 |
seem to have | 24 |
in the second | 24 |
mina of silver | 24 |
in ancient egypt | 24 |
a kind of | 24 |
art in ancient | 24 |
in front of | 23 |
in view of | 23 |
it has been | 23 |
in any case | 23 |
as a rule | 23 |
the end of | 23 |
the temple of | 23 |
the form of | 23 |
the origin of | 23 |
the inhabitants of | 23 |
more or less | 23 |
in the centre | 23 |
in the assyrian | 23 |
it is a | 23 |
in one of | 22 |
of the ancient | 22 |
at the time | 22 |
view of the | 22 |
to the owner | 22 |
to which they | 22 |
is that of | 22 |
not to be | 22 |
of the nile | 22 |
anu and enlil | 22 |
the god of | 22 |
of the hebrew | 22 |
will be seen | 21 |
place in the | 21 |
the close of | 21 |
it is not | 21 |
parts of the | 21 |
in the palace | 21 |
which it was | 21 |
may be added | 21 |
it was not | 21 |
spite of the | 21 |
fact that the | 21 |
there is nothing | 21 |
head of the | 21 |
we shall see | 21 |
as soon as | 21 |
form of the | 21 |
be added that | 21 |
the hands of | 20 |
in the ruins | 20 |
in the early | 20 |
of babylon and | 20 |
in the text | 20 |
the same kind | 20 |
man has hired | 20 |
it is true | 20 |
the art of | 20 |
even in the | 20 |
shekels of silver | 20 |
we do not | 20 |
the middle of | 20 |
it would be | 20 |
is in the | 19 |
of the wall | 19 |
be put to | 19 |
in the louvre | 19 |
of crude brick | 19 |
of the walls | 19 |
the nile valley | 19 |
of the house | 19 |
that they were | 19 |
is true that | 19 |
shall be put | 19 |
one of those | 19 |
and he shall | 19 |
parallel to the | 19 |
the deluge story | 19 |
description of the | 19 |
of the egyptian | 19 |
many of the | 19 |
most of the | 19 |
in the latter | 19 |
which have been | 19 |
to the north | 18 |
of the earth | 18 |
beginning of the | 18 |
heaven and earth | 18 |
centre of the | 18 |
in the middle | 18 |
close of the | 18 |
and it was | 18 |
as far as | 18 |
but it was | 18 |
the character of | 18 |
of the harem | 18 |
of corn per | 18 |
the rest of | 18 |
a series of | 17 |
we have no | 17 |
history of the | 17 |
middle of the | 17 |
some of these | 17 |
in which they | 17 |
origin of the | 17 |
the reign of | 17 |
to show that | 17 |
upon which the | 17 |
in the neighbourhood | 17 |
have come down | 17 |
part in the | 17 |
the help of | 17 |
it is to | 17 |
was to be | 17 |
the neighbourhood of | 17 |
bank of the | 17 |
than those of | 17 |
travels and researches | 17 |
the city of | 17 |
by the same | 17 |
it is possible | 17 |
like that of | 16 |
between the two | 16 |
of such a | 16 |
of the greeks | 16 |
to the gods | 16 |
sir henry layard | 16 |
to those of | 16 |
a number of | 16 |
at the beginning | 16 |
and that of | 16 |
gur of corn | 16 |
on the right | 16 |
in such a | 16 |
it was in | 16 |
from that of | 16 |
out of the | 16 |
of the second | 16 |
of the egyptians | 16 |
history of art | 16 |
we have seen | 16 |
like those of | 16 |
of the third | 16 |
no more than | 16 |
be regarded as | 16 |
it is clear | 16 |
made use of | 16 |
of all the | 16 |
on the left | 16 |
the fall of | 16 |
to believe that | 16 |
the kingdom of | 16 |
the king of | 16 |
level of the | 16 |
it was the | 16 |
decipherment of the | 16 |
front of the | 16 |
has gone to | 16 |
the semitic version | 16 |
palace at khorsabad | 16 |
we can hardly | 16 |
may be traced | 16 |
so that the | 15 |
the hebrew versions | 15 |
the library of | 15 |
interpretation of the | 15 |
with those of | 15 |
of the early | 15 |
the absence of | 15 |
similar to those | 15 |
than that of | 15 |
the palace at | 15 |
rest of the | 15 |
of the tablet | 15 |
of the persian | 15 |
upper part of | 15 |
of the greek | 15 |
idea of the | 15 |
the destruction of | 15 |
to which the | 15 |
of art in | 15 |
and that the | 15 |
it would have | 15 |
foot of the | 15 |
over the whole | 15 |
of the new | 15 |
of the poem | 15 |
and has not | 15 |
the two great | 15 |
with regard to | 15 |
to the other | 15 |
surface of the | 15 |
is possible that | 15 |
in the form | 15 |
the royal asiatic | 15 |
of the kind | 15 |
in which he | 15 |
at the top | 14 |
the gates of | 14 |
the arrangement of | 14 |
of heaven and | 14 |
as that of | 14 |
of babylonia and | 14 |
in the house | 14 |
the decoration of | 14 |
now in the | 14 |
to which it | 14 |
of an assyrian | 14 |
the balawat gates | 14 |
the upper part | 14 |
in our fig | 14 |
in which it | 14 |
the appearance of | 14 |
more than a | 14 |
the land of | 14 |
use of the | 14 |
it was to | 14 |
employed in the | 14 |
the banks of | 14 |
se of silver | 14 |
the level of | 14 |
her marriage portion | 14 |
time of the | 14 |
study of the | 14 |
the euphrates and | 14 |
with that of | 14 |
the people of | 14 |
which has been | 14 |
used in the | 14 |
a poor man | 14 |
it must have | 14 |
end of the | 14 |
if we may | 14 |
creation of the | 14 |
which must have | 14 |
by no means | 14 |
there was a | 14 |
to his fate | 14 |
of a great | 14 |
seen in the | 14 |
the days of | 14 |
of the column | 14 |
in consequence of | 14 |
the text is | 14 |
at the head | 14 |
to be the | 14 |
from which the | 14 |
it is probable | 14 |
the babylonian version | 14 |
the euphrates valley | 14 |
royal asiatic society | 14 |
we know that | 13 |
to the merchant | 13 |
two or three | 13 |
at any rate | 13 |
and all the | 13 |
the surface of | 13 |
shall give to | 13 |
the sumerian dynastic | 13 |
of the name | 13 |
it would seem | 13 |
and we may | 13 |
of the ruins | 13 |
by the name | 13 |
which we may | 13 |
as for the | 13 |
he shall not | 13 |
sumerian version of | 13 |
the country was | 13 |
of the arch | 13 |
of the myth | 13 |
as in egypt | 13 |
there was no | 13 |
at the end | 13 |
the study of | 13 |
that it is | 13 |
course of the | 13 |
it seems to | 13 |
shores of the | 13 |
to which we | 13 |
the base of | 13 |
he had to | 13 |
of the texts | 13 |
face of the | 13 |
gone to his | 13 |
had not been | 13 |
on which the | 13 |
than in the | 13 |
the mountains of | 13 |
gods of the | 13 |
of a single | 13 |
walls of the | 13 |
to the same | 13 |
in the upper | 13 |
appearance of the | 13 |
as much as | 13 |
in all probability | 13 |
of the year | 13 |
journal of the | 13 |
they had been | 13 |
and by the | 13 |
the presence of | 13 |
that have been | 13 |
led to the | 13 |
it is in | 13 |
it is the | 13 |
drawn by saint | 13 |
of the mound | 13 |
similar to that | 13 |
up to the | 13 |
of the national | 13 |
is clear that | 13 |
in which a | 13 |
in the later | 13 |
one shall put | 13 |
nature of the | 13 |
an account of | 12 |
far as we | 12 |
half of the | 12 |
the first column | 12 |
them in the | 12 |
a mina of | 12 |
is no doubt | 12 |
ruins of babylon | 12 |
valley of the | 12 |
a part of | 12 |
that man shall | 12 |
believe that the | 12 |
of the owner | 12 |
the shores of | 12 |
which he has | 12 |
the book of | 12 |
five great monarchies | 12 |
of nineveh and | 12 |
of the inscriptions | 12 |
well as the | 12 |
of a building | 12 |
of the original | 12 |
no doubt that | 12 |
of the assyrians | 12 |
those of egypt | 12 |
in the time | 12 |
the nature of | 12 |
no trace of | 12 |
of the people | 12 |
at the close | 12 |
which they are | 12 |
of which is | 12 |
it is difficult | 12 |
has caused the | 12 |
have been of | 12 |
the dynasty of | 12 |
palace of sargon | 12 |
but in the | 12 |
two great rivers | 12 |
of the dragon | 12 |
tells us that | 12 |
for a time | 12 |
of the buildings | 12 |
the father has | 12 |
has hired a | 12 |
the great gods | 12 |
the most important | 12 |
fragment of a | 12 |
we have been | 12 |
in the country | 12 |
covered with a | 12 |
monument de ninive | 12 |
the kings of | 12 |
whole of the | 12 |
due to the | 12 |
father has gone | 12 |
have been a | 12 |
among the ruins | 12 |
but there is | 12 |
far as the | 12 |
in the epic | 12 |
in the field | 12 |
we find a | 12 |
existence of the | 12 |
he has caused | 12 |
is probable that | 12 |
name of the | 12 |
evidence of the | 12 |
of the goddess | 12 |
it in the | 12 |
of the cuneiform | 12 |
to the east | 12 |
given to the | 12 |
the decipherment of | 12 |
the earlier hebrew | 12 |
that of egypt | 12 |
the first of | 11 |
especially in the | 11 |
shall return to | 11 |
the same material | 11 |
resemblance to the | 11 |
babylonian and assyrian | 11 |
the dawn of | 11 |
to some extent | 11 |
there is one | 11 |
we may say | 11 |
the plan of | 11 |
of the south | 11 |
one of them | 11 |
the meaning of | 11 |
and on the | 11 |
of the dead | 11 |
part of a | 11 |
in most cases | 11 |
on each side | 11 |
of which they | 11 |
with the help | 11 |
which may be | 11 |
of the mesopotamian | 11 |
the evidence of | 11 |
examination of the | 11 |
the details of | 11 |
have been discovered | 11 |
in place of | 11 |
the way in | 11 |
the result of | 11 |
of the narrative | 11 |
after the father | 11 |
in the third | 11 |
plan of the | 11 |
earlier hebrew version | 11 |
the buildings of | 11 |
in addition to | 11 |
babylonia and assyria | 11 |
must have had | 11 |
the birth of | 11 |
arrangement of the | 11 |
in the south | 11 |
left of the | 11 |
written in the | 11 |
the first to | 11 |
he has not | 11 |
to be explained | 11 |
is proved by | 11 |
of western asia | 11 |
preserved in the | 11 |
the commencement of | 11 |
such as the | 11 |
a sort of | 11 |
names of the | 11 |
so as to | 11 |
more than once | 11 |
from the balawat | 11 |
of the later | 11 |
the old testament | 11 |
well have been | 11 |
of the word | 11 |
in some cases | 11 |
the top of | 11 |
babylon and nineveh | 11 |
has been found | 11 |
is due to | 11 |
from the time | 11 |
birth of the | 11 |
banks of the | 11 |
with which they | 11 |
any case the | 11 |
the goods of | 11 |
we have a | 11 |
while in the | 11 |
dawn of history | 11 |
he shall be | 11 |
have been used | 11 |
nineveh and its | 11 |
may very well | 11 |
in the last | 11 |
in the great | 11 |
and those of | 11 |
height of the | 11 |
is difficult to | 11 |
the primaeval water | 11 |
the description of | 11 |
to give a | 11 |
features of the | 11 |
will be found | 11 |
the necessity for | 11 |
to the assyrian | 11 |
on the one | 11 |
and the same | 11 |
regard to the | 11 |
hero of the | 11 |
in the temple | 11 |
the discovery of | 11 |
hundred and twenty | 11 |
the foundations of | 11 |
be seen in | 11 |
of his own | 10 |
has come down | 10 |
use of it | 10 |
the body of | 10 |
of the fifth | 10 |
we find in | 10 |
way in which | 10 |
which we find | 10 |
that we have | 10 |
the face of | 10 |
that woman has | 10 |
shall pay one | 10 |
in the history | 10 |
which we are | 10 |
the valley of | 10 |
the one hand | 10 |
to the south | 10 |
this is the | 10 |
of his father | 10 |
of a temple | 10 |
the assyrian palaces | 10 |
the seat of | 10 |
the field and | 10 |
suggested by the | 10 |
the point of | 10 |
our knowledge of | 10 |
as long as | 10 |
the shape of | 10 |
that the gods | 10 |
would not be | 10 |
have had a | 10 |
reading of the | 10 |
by the soul | 10 |
a few of | 10 |
of the god | 10 |
to think that | 10 |
all the days | 10 |
give to the | 10 |
could not have | 10 |
may well have | 10 |
but we may | 10 |
it was a | 10 |
compiled from place | 10 |
the mouth of | 10 |
in some degree | 10 |
man has taken | 10 |
it to be | 10 |
the employment of | 10 |
and he has | 10 |
column of the | 10 |
of the khorsabad | 10 |
edge of the | 10 |
of the antediluvian | 10 |
and has caused | 10 |
long been recognized | 10 |
in the present | 10 |
could not be | 10 |
sumerian dynastic list | 10 |
of the sovereign | 10 |
the first place | 10 |
the sons of | 10 |
which it is | 10 |
in more than | 10 |
the process of | 10 |
in the following | 10 |
no less than | 10 |
we should have | 10 |
lines of the | 10 |
we find the | 10 |
versions of the | 10 |
we may conclude | 10 |
have already noted | 10 |
that some of | 10 |
shall see that | 10 |
of the vault | 10 |
of the principal | 10 |
portion of the | 10 |
in the national | 10 |
the religion of | 10 |
it may have | 10 |
they have been | 10 |
sumerian and babylonian | 10 |
in question is | 10 |
creation of man | 10 |
which he had | 10 |
be compared to | 10 |
at the foot | 10 |
the invention of | 10 |
of the plain | 10 |
of the whole | 10 |
the soul of | 10 |
traces of the | 10 |
which had been | 10 |
such an arrangement | 10 |
do not know | 10 |
the effect of | 10 |
by the king | 10 |
has given a | 10 |
we know from | 10 |
the latter is | 10 |
we may call | 10 |
of egypt and | 10 |
as it is | 10 |
the sixth column | 10 |
lower part of | 10 |
of the east | 10 |
the gods in | 10 |
of the earliest | 10 |
the father of | 10 |
the interior of | 10 |
from the palace | 10 |
temple of bel | 10 |
be seen that | 10 |
god of the | 10 |
in his house | 10 |
could only be | 10 |
the number of | 10 |
the rise of | 10 |
the hire of | 10 |
and the whole | 10 |
they must have | 10 |
that the assyrians | 10 |
the forms of | 10 |
son of a | 10 |
the hand of | 10 |
reference to the | 10 |
hire of a | 10 |
both in the | 9 |
is to say | 9 |
to speak of | 9 |
be seen from | 9 |
brought him up | 9 |
attention to the | 9 |
was the same | 9 |
in the earlier | 9 |
palace of sennacherib | 9 |
the idea of | 9 |
of the waters | 9 |
known as the | 9 |
it is quite | 9 |
details of the | 9 |
in the city | 9 |
by the semitic | 9 |
the ninevite palaces | 9 |
it is only | 9 |
and at the | 9 |
that the sumerian | 9 |
at least in | 9 |
in that of | 9 |
a height of | 9 |
those of a | 9 |
in all the | 9 |
we have to | 9 |
the same fashion | 9 |
top of the | 9 |
in the interior | 9 |
the monuments of | 9 |
in favour of | 9 |
the principle of | 9 |
the language of | 9 |
is that the | 9 |
the north of | 9 |
of the universe | 9 |
of the three | 9 |
the last of | 9 |
interior of the | 9 |
to prove that | 9 |
has taken to | 9 |
some of them | 9 |
of the ground | 9 |
caused him to | 9 |
of the composition | 9 |
each of the | 9 |
in the reign | 9 |
to one of | 9 |
of burnt brick | 9 |
to have had | 9 |
in the more | 9 |
appear to be | 9 |
a marriage portion | 9 |
the lower part | 9 |
so that it | 9 |
the traces of | 9 |
be noted that | 9 |
is one of | 9 |
the cradle of | 9 |
the summits of | 9 |
the subject of | 9 |
that we may | 9 |
has long been | 9 |
a much more | 9 |
which they had | 9 |
at a very | 9 |
or in the | 9 |
the babylonian and | 9 |
of the relief | 9 |
the near east | 9 |
the architects of | 9 |
ruins of mugheir | 9 |
of light and | 9 |
the palaces of | 9 |
of the sea | 9 |
the points of | 9 |
of the empire | 9 |
the sumerian and | 9 |
line of the | 9 |
is the same | 9 |
that part of | 9 |
as those of | 9 |
on the th | 9 |
find in the | 9 |
portions of the | 9 |
of the four | 9 |
to the use | 9 |
of their own | 9 |
and shall give | 9 |
the later hebrew | 9 |
two of the | 9 |
as the first | 9 |
the age of | 9 |
may be compared | 9 |
the daughter of | 9 |
the building of | 9 |
of the other | 9 |
doubt that the | 9 |
shown in our | 9 |
a small temple | 9 |
form of a | 9 |
nineveh and babylon | 9 |
shall cut off | 9 |
sir henry rawlinson | 9 |
and from the | 9 |
taken from the | 9 |
that we are | 9 |
by the fact | 9 |
on the tigris | 9 |
appears to have | 9 |
entered into the | 9 |
monuments of nineveh | 9 |
and its remains | 9 |
of the british | 9 |
of the flood | 9 |
forms of the | 9 |
the most ancient | 9 |
the influence of | 9 |
and to the | 9 |
were found in | 9 |
not have been | 9 |
of our new | 9 |
a reference to | 9 |
of a poor | 9 |
appears to be | 9 |
that is to | 9 |
of the slave | 9 |
the present day | 9 |
nothing but a | 9 |
upon the other | 9 |
this may be | 9 |
represented on the | 9 |
on account of | 9 |
the strength of | 9 |
at that time | 9 |
possible that the | 9 |
of anu and | 9 |
the first two | 9 |
and she has | 9 |
included in the | 9 |
by the author | 9 |
attached to the | 9 |
they had to | 9 |
the midst of | 9 |
nothing of the | 9 |
has hired an | 9 |
of its own | 9 |
meaning of the | 9 |
belongs to the | 8 |
from the earth | 8 |
very well have | 8 |
noted that the | 8 |
that can be | 8 |
the conquest of | 8 |
of the problem | 8 |
have been in | 8 |
the restoration of | 8 |
he has taken | 8 |
of the objects | 8 |
in the two | 8 |
passage in the | 8 |
into the house | 8 |
the right bank | 8 |
the composition of | 8 |
spite of all | 8 |
each side of | 8 |
the city gates | 8 |
of the bas | 8 |
of the tower | 8 |
as it were | 8 |
has borne him | 8 |
and in his | 8 |
from one of | 8 |
sons of the | 8 |
from one end | 8 |
the tomb of | 8 |
above the plain | 8 |
interior of a | 8 |
the east of | 8 |
corn per gan | 8 |
been discovered in | 8 |
of the land | 8 |
in the world | 8 |
does not appear | 8 |
they may be | 8 |
the tombs of | 8 |
of the rivers | 8 |
as they are | 8 |
with the exception | 8 |
we need not | 8 |
the part of | 8 |
of the stars | 8 |
which we can | 8 |
we are told | 8 |
goods of the | 8 |
in the sun | 8 |
and he died | 8 |
the th of | 8 |
ruins of the | 8 |
the story of | 8 |
the aid of | 8 |
of the names | 8 |
the great boat | 8 |
an important part | 8 |
the fourth column | 8 |
in the shape | 8 |
of the kingdom | 8 |
the seventh century | 8 |
to the west | 8 |
the side of | 8 |
but for the | 8 |
of the five | 8 |
of the heavens | 8 |
the plains of | 8 |
as they were | 8 |
be explained by | 8 |
the size of | 8 |
in the midst | 8 |
plan of a | 8 |
of a few | 8 |
we may assume | 8 |
has already been | 8 |
of some of | 8 |
occurs in the | 8 |
given by the | 8 |
the staged tower | 8 |
babylonian and hebrew | 8 |
followed by the | 8 |
the purpose of | 8 |
the assyrian architect | 8 |
and with the | 8 |
the summit of | 8 |
the exception of | 8 |
we have recovered | 8 |
ka of corn | 8 |
we shall not | 8 |
to be read | 8 |
to the sun | 8 |
basin of the | 8 |
system of writing | 8 |
architecture of the | 8 |
was the first | 8 |
the oldest of | 8 |
to a great | 8 |
we may regard | 8 |
of silver per | 8 |
shall not give | 8 |
that we must | 8 |
points of resemblance | 8 |
the dragon myth | 8 |
to be a | 8 |
existence of a | 8 |
contrast to the | 8 |
the death of | 8 |
shall give him | 8 |
as we shall | 8 |
in the cuneiform | 8 |
make use of | 8 |
that the first | 8 |
to account for | 8 |
had already been | 8 |
on the whole | 8 |
house of the | 8 |
of which he | 8 |
down to the | 8 |
explained by the | 8 |
base of the | 8 |
upon which they | 8 |
case of the | 8 |
for the most | 8 |
name of heaven | 8 |
the occurrence of | 8 |
by the great | 8 |
he did not | 8 |
but in spite | 8 |
some idea of | 8 |
are inclined to | 8 |
of the chaldees | 8 |
so many centuries | 8 |
are in the | 8 |
the new sumerian | 8 |
one end of | 8 |
in the east | 8 |
in great numbers | 8 |
in which these | 8 |
the left bank | 8 |
the seven tablets | 8 |
house of his | 8 |
important part in | 8 |
used for the | 8 |
there can be | 8 |
cut off his | 8 |
the fifth column | 8 |
inhabitants of the | 8 |
and the owner | 8 |
them to the | 8 |
the wife of | 8 |
is not a | 8 |
the height of | 8 |
seems to be | 8 |
the third column | 8 |
we may see | 8 |
the creation and | 8 |
sides of the | 8 |
we shall have | 8 |
only to be | 8 |
for the first | 8 |
and elevation of | 8 |
angle of the | 8 |
and yet it | 8 |
the period of | 8 |
and there is | 8 |
hired an ox | 8 |
which they could | 8 |
occur in the | 8 |
the great temple | 8 |
the reference to | 8 |
a man of | 8 |
of a mina | 8 |
the length of | 8 |
of a small | 8 |
the five great | 8 |
of the town | 8 |
close to the | 8 |
see that the | 8 |
section of the | 8 |
principle of the | 8 |
had been made | 8 |
third of a | 8 |
without consent of | 8 |
from the ruins | 8 |
a man and | 8 |
feet above the | 8 |
in accordance with | 8 |
of the human | 8 |
shall give her | 8 |
presented by the | 7 |
by the side | 7 |
the conclusion that | 7 |
they were not | 7 |
in the goods | 7 |
as it was | 7 |
through which the | 7 |
we have now | 7 |
was suggested by | 7 |
in our figs | 7 |
played an important | 7 |
cut in the | 7 |
any of the | 7 |
ox or sheep | 7 |
of the present | 7 |
we are inclined | 7 |
man has given | 7 |
the contents of | 7 |
however this may | 7 |
of any kind | 7 |
temple of the | 7 |
the most part | 7 |
of the former | 7 |
may be easily | 7 |
the king and | 7 |
to the first | 7 |
that we should | 7 |
the condition of | 7 |
is at once | 7 |
we can point | 7 |
has not been | 7 |
on the ruins | 7 |
in the west | 7 |
the semitic babylonians | 7 |
found among the | 7 |
have already encountered | 7 |
a very early | 7 |
we find that | 7 |
rendering of the | 7 |
us in a | 7 |
in the persian | 7 |
of a fortified | 7 |
few of the | 7 |
he tells us | 7 |
and his son | 7 |
of the bricks | 7 |
a fragment of | 7 |
the value of | 7 |
in the former | 7 |
to make the | 7 |
given in the | 7 |
account for the | 7 |
of these buildings | 7 |
a description of | 7 |
certain that the | 7 |
we have in | 7 |
the power of | 7 |
and for the | 7 |
all kinds of | 7 |
it will suffice | 7 |
of our text | 7 |
one side of | 7 |
from the library | 7 |
of the ninevite | 7 |
drawn by the | 7 |
those we have | 7 |
no reason to | 7 |
made by the | 7 |
i his son | 7 |
of the code | 7 |
the title of | 7 |
from which they | 7 |
mouth of the | 7 |
a system of | 7 |
size of the | 7 |
made in the | 7 |
of the river | 7 |
not only the | 7 |
house of another | 7 |
of the oldest | 7 |
in our text | 7 |
us of the | 7 |
of a bird | 7 |
in the sixth | 7 |
of the materials | 7 |
to this day | 7 |
the figure of | 7 |
in some of | 7 |
our new material | 7 |
sense of the | 7 |
to the house | 7 |
have occasion to | 7 |
in the hebrew | 7 |
see in the | 7 |
restoration of a | 7 |
by far the | 7 |
of the divine | 7 |
pointed out that | 7 |
one shall cut | 7 |
summit of the | 7 |
myth of creation | 7 |
the king himself | 7 |
name in the | 7 |
that there is | 7 |
the old sumerian | 7 |
the cuneiform texts | 7 |
can only be | 7 |
in connexion with | 7 |
by which we | 7 |
the hero of | 7 |
in the reliefs | 7 |
by one of | 7 |
dynasty of babylon | 7 |
and a half | 7 |
even of the | 7 |
which seems to | 7 |
the interpretation of | 7 |
of any other | 7 |
in the revue | 7 |
of the race | 7 |
account of creation | 7 |
the capital of | 7 |
knowledge of the | 7 |
appear to have | 7 |
and upon the | 7 |
reason to believe | 7 |
that may be | 7 |
true that the | 7 |
of the deep | 7 |
the passage of | 7 |
third of the | 7 |
caused it to | 7 |
majority of the | 7 |
dating from the | 7 |
he shall render | 7 |
shall put him | 7 |
of those who | 7 |
the determinative for | 7 |
to each other | 7 |
of the artist | 7 |
in the inscriptions | 7 |
in the north | 7 |
the same as | 7 |
seems to me | 7 |
identified with the | 7 |
the action of | 7 |
the sculptor has | 7 |
word of the | 7 |
the bed of | 7 |
him to account | 7 |
that the hebrew | 7 |
the medes and | 7 |
in the old | 7 |
play of light | 7 |
to suppose that | 7 |
of the remains | 7 |
notes on the | 7 |
of the evidence | 7 |
she shall not | 7 |
of the last | 7 |
dates from the | 7 |
to the conclusion | 7 |
man shall be | 7 |
the point where | 7 |
in their turn | 7 |
two shekels of | 7 |
may conclude that | 7 |
in these days | 7 |
the heads of | 7 |
of their civilization | 7 |
the slave of | 7 |
now and then | 7 |
sargon of accad | 7 |
from top to | 7 |
remains of a | 7 |
one or two | 7 |
the erection of | 7 |
consequence of the | 7 |
put him to | 7 |
the thickness of | 7 |
for a moment | 7 |
the images of | 7 |
the style of | 7 |
we have the | 7 |
king of the | 7 |
house of her | 7 |
to point out | 7 |
confirmed by the | 7 |
her husband has | 7 |
contrast between the | 7 |
caused to be | 7 |
it was found | 7 |
reference to a | 7 |
of the soil | 7 |
has given his | 7 |
of the lower | 7 |
to support the | 7 |
great temple of | 7 |
to be made | 7 |
the place of | 7 |
no doubt as | 7 |
on the part | 7 |
the account of | 7 |
that has been | 7 |
one mina of | 7 |
the civilization of | 7 |
language of the | 7 |
and it would | 7 |
been of wood | 7 |
of the mediterranean | 7 |
text of the | 7 |
words of the | 7 |
they were of | 7 |
to assume that | 7 |
duties and liabilities | 7 |
that the assyrian | 7 |
the loss of | 7 |
the spirit of | 7 |
is now in | 7 |
to give the | 7 |
the country and | 7 |
explanation of the | 7 |
above the level | 7 |
he may have | 7 |
other parts of | 7 |
of sumerian and | 7 |
the mass of | 7 |
length of the | 7 |
made up of | 7 |
thanks to the | 7 |
to an end | 7 |
have been very | 7 |
king of assyria | 7 |
it from the | 7 |
and yet the | 7 |
equivalent of the | 7 |
on the north | 7 |
point of view | 7 |
one of his | 7 |
the importance of | 7 |
preserved of the | 7 |
of the material | 7 |
we have described | 7 |
site of babylon | 7 |
the back of | 7 |
left by the | 7 |
the antediluvian cities | 7 |
of the upper | 7 |
we are now | 7 |
with which we | 7 |
in the euphrates | 7 |
the crude brick | 7 |
the foundation of | 7 |
new sumerian version | 7 |
neighbourhood of the | 7 |
we cannot say | 7 |
the system of | 7 |
found at nimroud | 7 |
and the deluge | 7 |
of the fourth | 7 |
importance of the | 7 |
figure of a | 7 |
the soil of | 7 |
identical with those | 7 |
the architecture of | 7 |
by the assyrian | 7 |
the lady of | 7 |
at least as | 7 |
no difficulty in | 7 |
to give it | 7 |
as we can | 7 |
to be lost | 7 |
well as in | 7 |
a translation of | 7 |
of babylon was | 7 |
and we are | 7 |
in the list | 7 |
have been taken | 7 |
assume that the | 6 |
a very similar | 6 |
that brought him | 6 |
from one another | 6 |
his description of | 6 |
has set his | 6 |
of the staged | 6 |
bed of the | 6 |
introduction to the | 6 |
was one of | 6 |
of babylonia was | 6 |
he shall return | 6 |
they did not | 6 |
right and left | 6 |
harmony with the | 6 |
for that of | 6 |
they could not | 6 |
the original of | 6 |
house of a | 6 |
it is used | 6 |
the frontiers of | 6 |
the money he | 6 |
of the wife | 6 |
crown of the | 6 |
lists of the | 6 |
more than the | 6 |
that in which | 6 |
as we know | 6 |
some of those | 6 |
of which was | 6 |
small number of | 6 |
it is easy | 6 |
shall make up | 6 |
to the second | 6 |
general character of | 6 |
a fortified city | 6 |
the upper parts | 6 |
in which we | 6 |
exposed to the | 6 |
in the palaces | 6 |
one in the | 6 |
enables us to | 6 |
which there is | 6 |
king of babylon | 6 |
in the myth | 6 |
known to us | 6 |
it would appear | 6 |
back to the | 6 |
such as those | 6 |
those of babylon | 6 |
have been made | 6 |
the traditions of | 6 |
passage of the | 6 |
flandin and coste | 6 |
the passage in | 6 |
when they had | 6 |
the latter are | 6 |
that they had | 6 |
the complete absence | 6 |
so long as | 6 |
contact with the | 6 |
by the discovery | 6 |
belonged to the | 6 |
in this way | 6 |
of silver to | 6 |
into which they | 6 |
upper parts of | 6 |
to be carried | 6 |
tree of life | 6 |
has given to | 6 |
the construction of | 6 |
on the south | 6 |
from base to | 6 |
man who has | 6 |
put in place | 6 |
said to have | 6 |
to make a | 6 |
day in the | 6 |
which so many | 6 |
is referred to | 6 |
he shall make | 6 |
all that was | 6 |
to be used | 6 |
ceased to be | 6 |
in the process | 6 |
flights of steps | 6 |
had been found | 6 |
is supported by | 6 |
shall have occasion | 6 |
to the semitic | 6 |
of the tradition | 6 |
of the platform | 6 |
the most famous | 6 |
to the hebrew | 6 |
the two versions | 6 |
it is certain | 6 |
the mound of | 6 |
in a few | 6 |
should be noticed | 6 |
from the north | 6 |
in the introduction | 6 |
we know of | 6 |
long series of | 6 |
share in the | 6 |
in both countries | 6 |
in the open | 6 |
discovery of the | 6 |
the duration of | 6 |
is significant that | 6 |
and we shall | 6 |
second and third | 6 |
view of a | 6 |
compared to the | 6 |
by the assyrians | 6 |
required for the | 6 |
been found at | 6 |
have been more | 6 |
the general character | 6 |
is no more | 6 |
an idea of | 6 |
and a little | 6 |
the plain of | 6 |
represented in the | 6 |
no one of | 6 |
at the present | 6 |
of the water | 6 |
belonging to the | 6 |
between the sumerian | 6 |
in his own | 6 |
rather more than | 6 |
shown in the | 6 |
sumerian version semitic | 6 |
but they are | 6 |
at one time | 6 |
the second assyrian | 6 |
which is so | 6 |
in the name | 6 |
the lost property | 6 |
people of the | 6 |
is described as | 6 |
know from the | 6 |
the throne of | 6 |
the combination of | 6 |
much of the | 6 |
be content with | 6 |
that the same | 6 |
still in place | 6 |
man has bought | 6 |
has now been | 6 |
plan and elevation | 6 |
one of which | 6 |
marriage portion and | 6 |
a man who | 6 |
is occupied by | 6 |
temple at mugheir | 6 |
second assyrian empire | 6 |
it is significant | 6 |
slave of the | 6 |
part played by | 6 |
invention of the | 6 |
no need to | 6 |
the human race | 6 |
painted upon plaster | 6 |
from the ground | 6 |
horizontal section of | 6 |
has not granted | 6 |
from the flood | 6 |
which would be | 6 |
the second column | 6 |
of a lion | 6 |
and if the | 6 |
a certain amount | 6 |
be read with | 6 |
his face to | 6 |
in the long | 6 |
seed of mankind | 6 |
be taken as | 6 |
a certain number | 6 |
this or that | 6 |
it was at | 6 |
according to their | 6 |
mentioned in the | 6 |
as god of | 6 |
an assyrian palace | 6 |
in our day | 6 |
centre of a | 6 |
of the day | 6 |
of its original | 6 |
far from being | 6 |
has taken place | 6 |
west of the | 6 |
the light of | 6 |
will i cause | 6 |
a mass of | 6 |
they had no | 6 |
but even in | 6 |
it as a | 6 |
on one of | 6 |
and it may | 6 |
in the most | 6 |
to represent the | 6 |
of the primaeval | 6 |
those who have | 6 |
consent of the | 6 |
base to summit | 6 |
absent from the | 6 |
the waters of | 6 |
to be given | 6 |
the judge shall | 6 |
his wife has | 6 |
conjuring by the | 6 |
the dragon combat | 6 |
the goddess istar | 6 |
to a height | 6 |
of the different | 6 |
east of the | 6 |
set his face | 6 |
is not the | 6 |
remained the same | 6 |
destruction of mankind | 6 |
state of preservation | 6 |
i do not | 6 |
day and night | 6 |
shall pay half | 6 |
ornament painted upon | 6 |
as to their | 6 |
in a later | 6 |
and his successors | 6 |
a distance of | 6 |
which is now | 6 |
the holy river | 6 |
in the nile | 6 |
on the field | 6 |
lady of the | 6 |
of the vast | 6 |
would seem that | 6 |
hands of the | 6 |
to the great | 6 |
manners and customs | 6 |
on the same | 6 |
and the later | 6 |
combined with the | 6 |
inhabitants of mesopotamia | 6 |
of the inscription | 6 |
the lower parts | 6 |
was required to | 6 |
and set up | 6 |
kings of assyria | 6 |
might have been | 6 |
with the other | 6 |
the greeks and | 6 |
exception of the | 6 |
out that the | 6 |
the capture of | 6 |
since the dawn | 6 |
library of nineveh | 6 |
but a few | 6 |
up into the | 6 |
proved by the | 6 |
has borne children | 6 |
because of the | 6 |
the life of | 6 |
the agent shall | 6 |
carried out in | 6 |
the assyrian kings | 6 |
upon the ground | 6 |
a group of | 6 |
there were no | 6 |
nothing but the | 6 |
has been taken | 6 |
and in some | 6 |
may be recognized | 6 |
in his description | 6 |
at the mouth | 6 |
by the british | 6 |
those on the | 6 |
of the list | 6 |
has said to | 6 |
it was necessary | 6 |
to the king | 6 |
the peoples of | 6 |
in the valley | 6 |
prove to be | 6 |
the left of | 6 |
in relation to | 6 |
at the moment | 6 |
and horizontal section | 6 |
how far the | 6 |
the second and | 6 |
soon as the | 6 |
and she shall | 6 |
we shall be | 6 |
than any other | 6 |
chapter of genesis | 6 |
of assyria and | 6 |
of the corn | 6 |
the stone column | 6 |
on the subject | 6 |
the greek writers | 6 |
has taken a | 6 |
certain amount of | 6 |
the plateau of | 6 |
the majority of | 6 |
her a marriage | 6 |
the assyrian king | 6 |
that the text | 6 |
in the passage | 6 |
copies of the | 6 |
the persian period | 6 |
what we may | 6 |
may be found | 6 |
hardly more than | 6 |
of a square | 6 |
ruins of nineveh | 6 |
she has borne | 6 |
of the line | 6 |
placed in the | 6 |
the sun and | 6 |
will suffice to | 6 |
doubt as to | 6 |
of her husband | 6 |
may well be | 6 |
if that woman | 6 |
at the bottom | 6 |
in the fourth | 6 |
of the monuments | 6 |
been identified with | 6 |
no claim on | 6 |
clear that the | 6 |
of man and | 6 |
it is now | 6 |
it should be | 6 |
later hebrew version | 6 |
of a palace | 6 |
long before the | 6 |
the early semitic | 6 |
she has not | 6 |
and in this | 6 |
section of a | 6 |
of a town | 6 |
of the work | 6 |
which it has | 6 |
and the most | 6 |
of the doors | 6 |
of the past | 6 |
the seed of | 6 |
which all the | 6 |
the sources of | 6 |
by whom the | 6 |
do we find | 6 |
found in a | 6 |
all that he | 6 |
found by m | 6 |
in the general | 6 |
five shekels of | 6 |
in the whole | 6 |
is nothing to | 6 |
land of the | 6 |
from which it | 6 |
probable that the | 6 |
the babylonian versions | 6 |
which the assyrian | 6 |
will of the | 6 |
in the fact | 6 |
of his work | 6 |
to the deluge | 6 |
make up and | 6 |
the direct warning | 6 |
are now in | 6 |
the modern east | 6 |
passages in the | 6 |
wall of the | 6 |
of the northern | 6 |
it was only | 6 |
is not to | 6 |
in each case | 6 |
the backs of | 6 |
help of the | 6 |
ruler of the | 6 |
which is not | 6 |
version semitic version | 6 |
the line of | 6 |
gates of balawat | 6 |
the equivalent of | 6 |
the tree of | 6 |
of the door | 6 |
of them all | 6 |
top to bottom | 6 |
the first time | 6 |
colours of the | 6 |
ascribed to the | 6 |
the opening of | 6 |
of the mountains | 6 |
left bank of | 6 |
left in the | 6 |
the right of | 6 |
tomb at mugheir | 6 |
foundations of the | 6 |
not a few | 6 |
prove that the | 6 |
where they were | 6 |
of the bible | 6 |
of the characters | 6 |
the basin of | 6 |
may call the | 6 |
after the fall | 6 |
by the hand | 6 |
kings for years | 6 |
father of the | 6 |
of the lost | 6 |
from the same | 6 |
fragment of the | 6 |
one upon another | 6 |
in a single | 6 |
to be seen | 6 |
the bottom of | 6 |
duration of the | 6 |
of the babylonians | 6 |
with one another | 6 |
known to the | 6 |
what is called | 6 |
of the dynastic | 6 |
to the air | 6 |
out by the | 6 |
a time when | 6 |
we may fairly | 6 |
the elements of | 6 |
it was otherwise | 6 |
were nine hundred | 6 |
the field of | 6 |
is made to | 6 |
of the words | 6 |
as we find | 6 |
characters of the | 6 |
may be paralleled | 6 |
map of the | 6 |
on the obverse | 6 |
we may perhaps | 6 |
a few years | 6 |
was able to | 6 |
is composed of | 6 |
the object of | 6 |
of the storm | 6 |
king and his | 5 |
he was not | 5 |
of which it | 5 |
have been combined | 5 |
the scene of | 5 |
into the interior | 5 |
of the pentateuch | 5 |
taken to himself | 5 |
the same process | 5 |
for the decoration | 5 |
the objects found | 5 |
the discovery and | 5 |
most of them | 5 |
same time it | 5 |
we learn from | 5 |
that of an | 5 |
of the gilgamesh | 5 |
exactly similar to | 5 |
to the more | 5 |
the sites of | 5 |
of the newly | 5 |
of the gates | 5 |
and has given | 5 |
reproduced in our | 5 |
assembly of the | 5 |
destruction of nineveh | 5 |
whatever he has | 5 |
of the vessel | 5 |
of the pavilion | 5 |
the choice of | 5 |
the winged globe | 5 |
for the sake | 5 |
the insertion of | 5 |
first of the | 5 |
to give them | 5 |
is furnished by | 5 |
be read as | 5 |
of the artificial | 5 |
may be taken | 5 |
been recognized that | 5 |
upon which it | 5 |
the reading of | 5 |
the deluge hero | 5 |
the cuneiform inscriptions | 5 |
characteristics of the | 5 |
the cause of | 5 |
man and has | 5 |
will not again | 5 |
use of these | 5 |
by the native | 5 |
we come to | 5 |
manner in which | 5 |
instead of being | 5 |
shall take the | 5 |
of the older | 5 |
on one side | 5 |
the following year | 5 |
i will not | 5 |
inches in diameter | 5 |
only in the | 5 |
the latter the | 5 |
does not seem | 5 |
the first dynasty | 5 |
a collection of | 5 |
again and again | 5 |
the slave shall | 5 |
to make use | 5 |
even when they | 5 |
that all the | 5 |
the plastic arts | 5 |
we must not | 5 |
language and writing | 5 |
have led to | 5 |
square assyrian temple | 5 |
end of a | 5 |
spite of their | 5 |
to the end | 5 |
brought to light | 5 |
the command of | 5 |
the crown of | 5 |
in question was | 5 |
the mother of | 5 |
of what we | 5 |
society of biblical | 5 |
in some places | 5 |
to enter into | 5 |
upon a man | 5 |
which should be | 5 |
of these early | 5 |
and in that | 5 |
were covered with | 5 |
at the base | 5 |
and has been | 5 |
the priest of | 5 |
be accounted for | 5 |
little doubt that | 5 |
one above the | 5 |
be carried out | 5 |
upon the same | 5 |
the weight of | 5 |
is easy to | 5 |
shall put her | 5 |
of her people | 5 |
has written her | 5 |
put her away | 5 |
by sir henry | 5 |
of the achaemenian | 5 |
of the period | 5 |
are found in | 5 |
determinative for god | 5 |
of assyrian influence | 5 |
period of the | 5 |
the assyrian architects | 5 |
kings of berossus | 5 |
one upon the | 5 |
have no claim | 5 |
the earliest of | 5 |
which was also | 5 |
of a column | 5 |
of each of | 5 |
from the following | 5 |
difference in the | 5 |
in the sky | 5 |
lancet and has | 5 |
evidence that the | 5 |
we should call | 5 |
if it is | 5 |
be given to | 5 |
to the climate | 5 |
the borders of | 5 |
there are no | 5 |
was found in | 5 |
was led to | 5 |
man has been | 5 |
is the only | 5 |
it is impossible | 5 |
to account and | 5 |
of stone and | 5 |
which could be | 5 |
be made to | 5 |
have been employed | 5 |
an inscription of | 5 |
in many places | 5 |
proves that the | 5 |
in the oldest | 5 |
fall of the | 5 |
ancestors of the | 5 |
added that the | 5 |
by the greeks | 5 |
that we can | 5 |
the supremacy of | 5 |
in the narrative | 5 |
the author from | 5 |
into the hands | 5 |
building of the | 5 |
at one of | 5 |
borne him children | 5 |
or at least | 5 |
it is hardly | 5 |
in parallel columns | 5 |
junction of the | 5 |
the master of | 5 |
master of the | 5 |
of men and | 5 |
the glory of | 5 |
from the east | 5 |
the first lecture | 5 |
god of wisdom | 5 |
gave to the | 5 |
back to a | 5 |
greeks and romans | 5 |
the other gods | 5 |
have endeavoured to | 5 |
he does not | 5 |
to us from | 5 |
analysis of the | 5 |
return to the | 5 |
of the brick | 5 |
the process by | 5 |
surmounted by a | 5 |
is called the | 5 |
for in the | 5 |
man has struck | 5 |
figures in the | 5 |
the assyrian army | 5 |
has caused it | 5 |
the dragon motif | 5 |
the junction of | 5 |
under the title | 5 |
abatement of the | 5 |
palace of assurbanipal | 5 |
shall have no | 5 |
great number of | 5 |
system of construction | 5 |
and the sumerian | 5 |
when they were | 5 |
came from the | 5 |
of this kind | 5 |
in that country | 5 |
for the money | 5 |
the upper story | 5 |
in the tradition | 5 |
in the building | 5 |
repetition of the | 5 |
in the matter | 5 |
causing a flood | 5 |
there is an | 5 |
caused the loss | 5 |
in the summary | 5 |
as to whether | 5 |
the transport of | 5 |
to the palace | 5 |
the way of | 5 |
we have endeavoured | 5 |
sumerian version the | 5 |
ur of the | 5 |
soul of heaven | 5 |
the building and | 5 |
son of the | 5 |
come from the | 5 |
the spoils of | 5 |
if he be | 5 |
of the sky | 5 |
restoration of the | 5 |
a hundred and | 5 |
that the whole | 5 |
by the greek | 5 |
second chaldee empire | 5 |
on the spot | 5 |
palace of assurnazirpal | 5 |
formed a part | 5 |
creation and deluge | 5 |
of shalmaneser ii | 5 |
is not only | 5 |
of these bricks | 5 |
at a distance | 5 |
say that the | 5 |
engraved on the | 5 |
who has borne | 5 |
can be no | 5 |
the more important | 5 |
shall enquire into | 5 |
no doubt the | 5 |
the development of | 5 |
we find them | 5 |
the assyrian texts | 5 |
complete account of | 5 |
added that in | 5 |
they were used | 5 |
it is more | 5 |
may still be | 5 |
element in the | 5 |
shall take her | 5 |
general characteristics of | 5 |
the name and | 5 |
setting of the | 5 |
than the other | 5 |
sir james frazer | 5 |
formed part of | 5 |
the works of | 5 |
the contrast between | 5 |
and of his | 5 |
corn or sesame | 5 |
the neighbouring villages | 5 |
discovered in the | 5 |
appear that the | 5 |
fragment of an | 5 |
represented by the | 5 |
allow us to | 5 |
the assumption that | 5 |
for a man | 5 |
be admitted that | 5 |
by the french | 5 |
ten shekels of | 5 |
that have come | 5 |
to the sumerian | 5 |
came to the | 5 |
it as the | 5 |
babylonian creation series | 5 |
of a series | 5 |
be found on | 5 |
the alabaster slabs | 5 |
the biblical antiquities | 5 |
from the sea | 5 |
we are dealing | 5 |
ganger or a | 5 |
discovered by m | 5 |
in the days | 5 |
to the ground | 5 |
granted her a | 5 |
the division of | 5 |
the most remarkable | 5 |
in which there | 5 |
or a maidservant | 5 |
a clean spot | 5 |
which they have | 5 |
babylon and egypt | 5 |
which we know | 5 |
of the west | 5 |
euphrates and the | 5 |
seven tablets of | 5 |
return to his | 5 |
the dynastic list | 5 |
the district of | 5 |
references to the | 5 |
carried in procession | 5 |
was believed to | 5 |
as the egyptian | 5 |
in it the | 5 |
proved that the | 5 |
the south of | 5 |
of a new | 5 |
by the aid | 5 |
the first line | 5 |
of deluge stories | 5 |
of the palermo | 5 |
the babylonian temples | 5 |
from the other | 5 |
priest of kullab | 5 |
met with in | 5 |
is far from | 5 |
to discover the | 5 |
to us to | 5 |
texts in which | 5 |
is inclined to | 5 |
derived from the | 5 |
connected with the | 5 |
commencement of the | 5 |
is said to | 5 |
the series of | 5 |
point to the | 5 |
can point to | 5 |
think that the | 5 |
list of illustrations | 5 |
images of the | 5 |
complete absence of | 5 |
of sir henry | 5 |
had begun to | 5 |
opening of the | 5 |
took place in | 5 |
called upon to | 5 |
cradle of the | 5 |
his house there | 5 |
and that was | 5 |
engraved upon the | 5 |
the worship of | 5 |
but in a | 5 |
traditions of the | 5 |
the lord of | 5 |
would be the | 5 |
in support of | 5 |
nothing more than | 5 |
in the round | 5 |
in many cases | 5 |
from each other | 5 |
the omission of | 5 |
at all events | 5 |
know that the | 5 |
his lost property | 5 |
the great god | 5 |
otherwise with the | 5 |
silver to the | 5 |
gilgamesh epic and | 5 |
the society of | 5 |
they would be | 5 |
connexion with the | 5 |
of a gentleman | 5 |
in later periods | 5 |
the semites of | 5 |
in the journal | 5 |
recognized in the | 5 |
we may infer | 5 |
record of the | 5 |
the manner in | 5 |
towards the south | 5 |
significance of the | 5 |
the same with | 5 |
tells us how | 5 |
euphrates and tigris | 5 |
from the very | 5 |
both egypt and | 5 |
from the centre | 5 |
foundation of the | 5 |
summits of the | 5 |
shall measure out | 5 |
manservant or a | 5 |
the growth of | 5 |
this may have | 5 |
to do with | 5 |
is taken from | 5 |
may assume that | 5 |
condition of the | 5 |
of the garden | 5 |
in later years | 5 |
go back to | 5 |
in speaking of | 5 |
to his daughter | 5 |
has been recovered | 5 |
in the hands | 5 |
what we call | 5 |
from the sumerian | 5 |
traditions concerning the | 5 |
a layer of | 5 |
texts in the | 5 |
to the following | 5 |
it was used | 5 |
be well to | 5 |
they could be | 5 |
light and shadow | 5 |
of his city | 5 |
of such an | 5 |
so that their | 5 |
of the chief | 5 |
account of his | 5 |
tradition of the | 5 |
at this point | 5 |
in the hand | 5 |
to receive the | 5 |
into contact with | 5 |
the upper and | 5 |
up from the | 5 |
the escape of | 5 |
as will be | 5 |
have not yet | 5 |
in the egyptian | 5 |
of the ship | 5 |
of the dynasty | 5 |
in the assembly | 5 |
yet it was | 5 |
for many centuries | 5 |
of sargon at | 5 |
together in the | 5 |
lord of the | 5 |
in the modern | 5 |
be possible to | 5 |
called by the | 5 |
and there was | 5 |
at his side | 5 |
was no less | 5 |
was not so | 5 |
of more than | 5 |
added to the | 5 |
in a bas | 5 |
proportions of the | 5 |
of asia minor | 5 |
assault on pregnant | 5 |
the palermo stele | 5 |
confined to the | 5 |
we may therefore | 5 |
for which the | 5 |
or a constable | 5 |
book of genesis | 5 |
the shatt el | 5 |
side by side | 5 |
of gods and | 5 |
assigned to the | 5 |
the stream of | 5 |
men and animals | 5 |
another of the | 5 |
of them are | 5 |
discussion of the | 5 |
as we should | 5 |
with the greatest | 5 |
a great number | 5 |
were to be | 5 |
the gods and | 5 |
to a certain | 5 |
to which a | 5 |
epic of the | 5 |
tablets of creation | 5 |
tablet of the | 5 |
a study of | 5 |
may say that | 5 |
that man has | 5 |
the second lecture | 5 |
regarded as the | 5 |
we should naturally | 5 |
it had been | 5 |
suited to the | 5 |
to trace the | 5 |
of which are | 5 |
little more than | 5 |
them to have | 5 |
conclude that they | 5 |
the sumerian text | 5 |
the first stage | 5 |
certain number of | 5 |
soul of earth | 5 |
the source of | 5 |
in this fashion | 5 |
played by the | 5 |
for all that | 5 |
in harmony with | 5 |
lower parts of | 5 |
strength of a | 5 |
means by which | 5 |
configuration of the | 5 |
palace at sarbistan | 5 |
carried out by | 5 |
above the other | 5 |
wood and metal | 5 |
that this is | 5 |
spread over the | 5 |
which have come | 5 |
found on the | 5 |
to us in | 5 |
on this point | 5 |
on the banks | 5 |
a ganger or | 5 |
in the use | 5 |
this was the | 5 |
by george smith | 5 |
never ceased to | 5 |
in the harem | 5 |
the most interesting | 5 |
the buyer shall | 5 |
the temple at | 5 |
have been preserved | 5 |
was enabled to | 5 |
that he should | 5 |
of a deluge | 5 |
be pointed out | 5 |
the great buildings | 5 |
climate and productions | 5 |
to be regarded | 5 |
at least of | 5 |
nearly all the | 5 |
man has stolen | 5 |
hand of the | 5 |
to its own | 5 |
bronze lancet and | 5 |
supported by the | 5 |
none of these | 5 |
expect to find | 5 |
the whole length | 5 |
of sargon of | 5 |
in a clean | 5 |
buildings in which | 5 |
the state of | 5 |
miles to the | 5 |
may fairly conclude | 5 |
mass of crude | 5 |
two of these | 5 |
the angles of | 5 |
of the birds | 5 |
though in the | 5 |
so to speak | 5 |
the hebrew narratives | 5 |
occurrence of the | 5 |
of life and | 5 |
the third of | 5 |
by a wall | 5 |
if she has | 5 |
the words of | 5 |
the introduction to | 5 |
by the egyptian | 5 |
of the observatory | 5 |
would appear that | 5 |
and that they | 5 |
be traced in | 5 |
omission of the | 5 |
in great measure | 5 |
whole of its | 5 |
of a wall | 5 |
the founder of | 5 |
discoveries in the | 5 |
to the throne | 5 |
first column of | 5 |
of the figures | 5 |
one from another | 5 |
feature of the | 5 |
three or four | 5 |
the more or | 5 |
of his reign | 5 |
in this case | 5 |
been made for | 5 |
in the art | 5 |
on the upper | 5 |
ii his son | 5 |
corresponding to the | 5 |
to the old | 5 |
of the modern | 5 |
that the word | 5 |
in every direction | 5 |
work of the | 5 |
the excavations were | 5 |
the word of | 5 |
something of the | 5 |
date from the | 5 |
be traced to | 5 |
the bodies of | 5 |
upon the earth | 5 |
held together by | 5 |
as one of | 5 |
such as to | 5 |
of these structures | 5 |
of a later | 5 |
the population of | 5 |
and babylonian versions | 5 |
nine hundred years | 5 |
to be taken | 5 |
in virtue of | 5 |
is no need | 5 |
a manservant or | 5 |
the want of | 5 |
the two rivers | 5 |
in its general | 5 |
of the north | 5 |
purpose of the | 5 |
of a flood | 5 |
the early sumerians | 5 |
the ist dynasty | 5 |
be those of | 5 |
valleys of the | 5 |
to impress the | 5 |
from those of | 5 |
trace of the | 5 |
to destroy the | 5 |
buildings to which | 5 |
who had been | 5 |
silver per diem | 5 |
not to the | 5 |
as a result | 5 |
the architect was | 5 |
the memory of | 5 |
and the other | 5 |
and that it | 5 |
presence of the | 5 |
but it would | 5 |
house there is | 5 |
early history of | 5 |
say for certain | 5 |
her husband and | 5 |
to render the | 5 |
daughter of a | 5 |
show that the | 5 |
to the egyptian | 5 |
to be easily | 5 |
clear idea of | 5 |
the text and | 5 |
lived in the | 5 |
right bank of | 5 |
the sake of | 5 |
from the beginning | 5 |
development of the | 5 |
of the passage | 5 |
de sarzec at | 5 |
in this connexion | 5 |
be no doubt | 5 |
concerning the origin | 5 |
he has given | 5 |
than it is | 5 |
at the hands | 5 |
there is not | 5 |
most famous of | 5 |
in the decoration | 5 |
we may be | 5 |
to the latter | 5 |
which is in | 5 |
shall go free | 5 |
two of his | 5 |
wife of a | 5 |
half a mina | 5 |
the second chaldee | 5 |
of it in | 5 |
to whom the | 5 |
is nothing but | 5 |
struck by the | 5 |
is written in | 5 |
of the society | 5 |
style of the | 5 |
may be sure | 5 |
that he had | 5 |
of all those | 5 |
a line of | 5 |
kingdom of ur | 5 |
and in berossus | 4 |
same time the | 4 |
shown that the | 4 |
the sculptured slabs | 4 |
les fouilles de | 4 |
almost the only | 4 |
and the reason | 4 |
played a very | 4 |