This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.
quadgram | frequency |
---|---|
at the same time | 88 |
i am going to | 65 |
on the other hand | 63 |
is said to have | 57 |
the rest of the | 53 |
the name of the | 50 |
at the head of | 49 |
in the midst of | 45 |
chorus of old men | 42 |
was one of the | 41 |
one of the most | 40 |
in the time of | 38 |
in the first place | 36 |
seems to have been | 35 |
in the name of | 35 |
for the sake of | 33 |
in honour of the | 33 |
at the end of | 32 |
at the time of | 32 |
the time of the | 32 |
the hands of the | 32 |
the head of the | 31 |
an allusion to the | 30 |
in the archonship of | 28 |
the end of the | 28 |
in the hands of | 27 |
it would have been | 27 |
it seems to me | 26 |
in the course of | 26 |
the origin of the | 25 |
it is impossible to | 24 |
of the peloponnesian war | 24 |
at a time when | 23 |
for the most part | 23 |
the battle of marathon | 23 |
the interests of the | 23 |
i will tell you | 23 |
under the name of | 22 |
and at the same | 22 |
the greater part of | 22 |
of one of the | 22 |
the time of solon | 22 |
in the temple of | 21 |
to have been the | 21 |
will be able to | 21 |
the midst of the | 21 |
to be able to | 21 |
the power of the | 20 |
the members of the | 20 |
after the battle of | 20 |
do you want to | 20 |
it was not the | 19 |
the return of the | 19 |
is one of the | 19 |
the rest of greece | 19 |
on the part of | 19 |
into the hands of | 19 |
the speech on the | 18 |
if you do not | 18 |
as well as the | 18 |
the whole of the | 18 |
the nature of the | 18 |
than that of the | 18 |
the character of the | 18 |
name of the gods | 18 |
for the purpose of | 17 |
in regard to the | 17 |
the eyes of the | 17 |
the command of the | 17 |
he is said to | 17 |
the cause of the | 17 |
put an end to | 17 |
the land of the | 17 |
on account of the | 16 |
the leader of the | 16 |
in the way of | 16 |
seem to have been | 16 |
in spite of the | 16 |
for the first time | 16 |
the side of the | 16 |
the first of the | 16 |
but it was not | 16 |
the banks of the | 16 |
in the case of | 16 |
in favour of the | 15 |
said to have been | 15 |
on the one hand | 15 |
to the aid of | 15 |
as one of the | 15 |
in the form of | 15 |
as a matter of | 15 |
to have been a | 15 |
there will be no | 15 |
in the eyes of | 15 |
we have seen that | 15 |
it is true that | 15 |
could not fail to | 15 |
would not have been | 15 |
with reference to the | 15 |
the date of the | 15 |
of the athenian people | 15 |
one and the same | 15 |
interests of the city | 15 |
i do not think | 14 |
the course of the | 14 |
it was in the | 14 |
of the four hundred | 14 |
the names of the | 14 |
appears to have been | 14 |
the number of the | 14 |
it is easy to | 14 |
that it was not | 14 |
a share in the | 14 |
are you going to | 14 |
a member of the | 14 |
meeting of the assembly | 14 |
the history of the | 14 |
as soon as he | 14 |
in front of the | 14 |
he would not have | 14 |
of the rest of | 14 |
of the persian war | 14 |
the top of the | 14 |
to go to the | 13 |
it may be said | 13 |
to do with the | 13 |
is by no means | 13 |
gentlemen of the jury | 13 |
with respect to the | 13 |
at the age of | 13 |
as has been said | 13 |
you are going to | 13 |
for a long time | 13 |
come down to us | 13 |
the chief of the | 13 |
with a view to | 13 |
the last of the | 13 |
the manners of the | 13 |
was by no means | 13 |
in the same way | 13 |
the condition of the | 13 |
of some of the | 13 |
of those who have | 13 |
i do not know | 13 |
that there is no | 13 |
was the first to | 13 |
the presence of the | 13 |
the use of the | 13 |
the temple of the | 13 |
on the side of | 13 |
the beginning of the | 13 |
to the time of | 13 |
speech on the embassy | 12 |
at the hands of | 12 |
the form of a | 12 |
i have come to | 12 |
we have already seen | 12 |
on the banks of | 12 |
in the history of | 12 |
greater part of the | 12 |
what do you say | 12 |
what do you want | 12 |
in the open air | 12 |
return of the heraclidae | 12 |
you will not be | 12 |
the result of the | 12 |
in the character of | 12 |
the head of a | 12 |
what are you doing | 12 |
the council of areopagus | 12 |
the king of persia | 12 |
there is not a | 12 |
you will be able | 12 |
i am sure that | 12 |
at the beginning of | 12 |
the festival of the | 12 |
that it was the | 12 |
in the hope of | 11 |
of the character of | 11 |
of the popular party | 11 |
the pass of thermopylae | 11 |
a matter of fact | 11 |
a part of the | 11 |
to the temple of | 11 |
the way in which | 11 |
speech on the crown | 11 |
all the rest of | 11 |
the city of athens | 11 |
under the command of | 11 |
as we have seen | 11 |
it is evident that | 11 |
that part of the | 11 |
is the son of | 11 |
at the present day | 11 |
the character of a | 11 |
the house of the | 11 |
year of the war | 11 |
of the temple of | 11 |
to one of the | 11 |
that i do not | 11 |
the conquest of the | 11 |
of the grecian states | 11 |
between the athenians and | 11 |
not be able to | 11 |
the aid of the | 11 |
the bulk of the | 11 |
introduction text and notes | 11 |
the terms of the | 11 |
members of the council | 11 |
but i do not | 11 |
the object of the | 11 |
see speech on embassy | 11 |
at a later period | 11 |
from time to time | 11 |
that there was no | 11 |
that is not the | 11 |
appear to have been | 11 |
the list of the | 11 |
which he had been | 11 |
the cause of all | 11 |
to be found in | 11 |
after the death of | 11 |
at the close of | 11 |
of the great king | 11 |
in one of the | 11 |
the walls of athens | 11 |
i am about to | 11 |
a proof of the | 10 |
with the rest of | 10 |
in the speech on | 10 |
a good deal of | 10 |
the subject of the | 10 |
what do you mean | 10 |
the fate of the | 10 |
i should like to | 10 |
the people of athens | 10 |
it is clear that | 10 |
the feast of cups | 10 |
the safety of the | 10 |
have come down to | 10 |
it is difficult to | 10 |
go and hang yourself | 10 |
that he is not | 10 |
we are told that | 10 |
the inhabitants of the | 10 |
i am ready to | 10 |
that it is not | 10 |
council of five hundred | 10 |
a time when the | 10 |
of those who had | 10 |
with the exception of | 10 |
that he had been | 10 |
to return to the | 10 |
on the ground that | 10 |
in the days of | 10 |
of which i am | 10 |
could not have been | 10 |
he was accused of | 10 |
in such a way | 10 |
it is to be | 10 |
the part of the | 10 |
in a state of | 10 |
in the presence of | 10 |
of the race of | 10 |
he seems to have | 10 |
of the deme of | 10 |
you want me to | 10 |
of those who are | 10 |
assembly of the people | 10 |
it had not been | 10 |
a deme of attica | 10 |
if i do not | 10 |
the spirit of the | 10 |
from the top of | 10 |
it is said that | 10 |
that he was a | 10 |
the battle of salamis | 10 |
but there is no | 10 |
in view of the | 10 |
the religion of the | 10 |
what are you saying | 10 |
who was it that | 9 |
if it had not | 9 |
the expulsion of the | 9 |
but it is not | 9 |
and you will be | 9 |
the administration of the | 9 |
there is no reason | 9 |
let us go in | 9 |
with the help of | 9 |
one from each tribe | 9 |
the wrath of the | 9 |
and that of the | 9 |
the freedom of the | 9 |
at the feast of | 9 |
what has happened to | 9 |
by all the gods | 9 |
was that of the | 9 |
the council of five | 9 |
speech on naval boards | 9 |
was the name of | 9 |
i will give you | 9 |
it is probable that | 9 |
at the expense of | 9 |
and all the other | 9 |
at the battle of | 9 |
the god of the | 9 |
of a later age | 9 |
he is going to | 9 |
the fact that the | 9 |
the sake of the | 9 |
if he does not | 9 |
of the king of | 9 |
the influence of the | 9 |
the laws and the | 9 |
in defence of the | 9 |
as well as of | 9 |
in accordance with the | 9 |
the interest of the | 9 |
the property of the | 9 |
as soon as the | 9 |
is to be done | 9 |
of the city of | 9 |
the son of miltiades | 9 |
we do not know | 9 |
to account for the | 9 |
speech on the peace | 9 |
the peace of antalcidas | 9 |
the athenians and the | 9 |
in proportion to the | 9 |
according to the scholiast | 9 |
the business of the | 9 |
rest of the hellenes | 9 |
on the strength of | 9 |
the memory of the | 9 |
the author of the | 9 |
that it was a | 9 |
by the name of | 9 |
said the young man | 9 |
the overthrow of the | 9 |
the son of the | 9 |
which it was the | 9 |
in the habit of | 9 |
is not to be | 9 |
the name of a | 9 |
the king of the | 9 |
the glory of the | 9 |
in the peloponnesian war | 9 |
the entrance of the | 9 |
the rest of his | 9 |
in command of the | 9 |
the place of the | 9 |
the manner in which | 9 |
to the memory of | 9 |
we are going to | 9 |
the revolt of the | 9 |
so that i may | 8 |
for the last time | 8 |
it was not long | 8 |
it may be that | 8 |
i came forward and | 8 |
to speech on the | 8 |
in the interests of | 8 |
to the value of | 8 |
that i am not | 8 |
it would be a | 8 |
into the midst of | 8 |
seems to be a | 8 |
an end to the | 8 |
why did you not | 8 |
lost his little bottle | 8 |
religion of the greeks | 8 |
the voice of the | 8 |
the conduct of the | 8 |
as if he were | 8 |
it is not for | 8 |
of the gods and | 8 |
be found in the | 8 |
there is no one | 8 |
the laws of solon | 8 |
in conjunction with the | 8 |
but there is a | 8 |
the man who had | 8 |
the authority of the | 8 |
in the place of | 8 |
to keep the peace | 8 |
the decree is read | 8 |
the service of the | 8 |
than those of the | 8 |
the constitution of the | 8 |
in connexion with the | 8 |
the same time the | 8 |
the imagination of the | 8 |
the ruin of the | 8 |
the time of his | 8 |
of the thebans and | 8 |
you will have to | 8 |
the legislation of solon | 8 |
on account of his | 8 |
of all the gods | 8 |
is to be found | 8 |
it will be remembered | 8 |
for the good of | 8 |
out of the way | 8 |
and the rest of | 8 |
before the battle of | 8 |
the master of the | 8 |
that they should be | 8 |
in the same year | 8 |
the man who has | 8 |
it is not so | 8 |
i know not what | 8 |
in the neighbourhood of | 8 |
for the use of | 8 |
there will be a | 8 |
the close of the | 8 |
the ambition of the | 8 |
the meeting of the | 8 |
to the end of | 8 |
the door of the | 8 |
early in the morning | 8 |
at the festival of | 8 |
in so far as | 8 |
as soon as they | 8 |
it was necessary to | 8 |
in which it was | 8 |
from head to foot | 8 |
the sanctity of the | 8 |
the pay of the | 8 |
it is all over | 8 |
the most powerful of | 8 |
the age of pericles | 8 |
he would have been | 8 |
so much for the | 8 |
the policy of the | 8 |
that they were not | 8 |
by land and sea | 8 |
is a proof of | 8 |
had not been for | 8 |
to that of the | 8 |
that there was a | 8 |
at the sight of | 8 |
he was one of | 8 |
was not to be | 8 |
wretch that i am | 8 |
as if you were | 8 |
before the time of | 8 |
ought not to have | 8 |
the beauty of the | 8 |
what do you think | 8 |
on the other side | 8 |
the centre of the | 8 |
the country of the | 8 |
in the year b | 8 |
out of the country | 8 |
as though it were | 8 |
the leaders of the | 8 |
in the absence of | 8 |
go to their aid | 8 |
i would have you | 8 |
as far as the | 8 |
the death of cimon | 8 |
at once to the | 8 |
and many of the | 8 |
one of those who | 8 |
the protection of the | 8 |
the preservation of the | 7 |
so that he may | 7 |
nothing can be more | 7 |
with regard to the | 7 |
that they are not | 7 |
the whole of greece | 7 |
the fact was that | 7 |
the gates of the | 7 |
i have told you | 7 |
are said to have | 7 |
member of the council | 7 |
as well as to | 7 |
the reputation of being | 7 |
i do not say | 7 |
the plains of the | 7 |
for all the world | 7 |
the day of the | 7 |
the strength of the | 7 |
the rights of the | 7 |
the passion of the | 7 |
would have been a | 7 |
what is to be | 7 |
at the top of | 7 |
this is not the | 7 |
and it may be | 7 |
the establishment of the | 7 |
of the tragedies of | 7 |
there is a pun | 7 |
to the spirit of | 7 |
would be the most | 7 |
the elements of the | 7 |
as long as i | 7 |
the defeat of the | 7 |
do not know what | 7 |
i believe that the | 7 |
the story of the | 7 |
the favour of the | 7 |
the time in which | 7 |
the penalty of death | 7 |
at the siege of | 7 |
of the democratic party | 7 |
the scene of action | 7 |
the court of the | 7 |
have been able to | 7 |
it would not be | 7 |
to the head of | 7 |
of the aristocratic party | 7 |
what is the matter | 7 |
prove to you that | 7 |
the progress of the | 7 |
the tragedies of sophocles | 7 |
was the cause of | 7 |
the course of his | 7 |
be put to death | 7 |
is all over with | 7 |
the institution of the | 7 |
and as to the | 7 |
whose duty it was | 7 |
to the throne of | 7 |
that he may not | 7 |
have a right to | 7 |
in the second place | 7 |
the entrails of the | 7 |
is the cause of | 7 |
at the persian court | 7 |
tells us that the | 7 |
the hands of a | 7 |
on the death of | 7 |
to take part in | 7 |
where are you off | 7 |
elected by open vote | 7 |
as the result of | 7 |
it is not the | 7 |
and if any one | 7 |
i was going to | 7 |
the death of the | 7 |
the invasion of greece | 7 |
in the mean while | 7 |
from the land of | 7 |
in consequence of the | 7 |
of which he was | 7 |
would you have me | 7 |
it was the custom | 7 |
the prize of the | 7 |
in the first instance | 7 |
a share of the | 7 |
the sovereignty of the | 7 |
to render an account | 7 |
the representative of the | 7 |
to the god of | 7 |
to the number of | 7 |
two or three days | 7 |
at the olympic games | 7 |
the art of the | 7 |
so as not to | 7 |
the poems of homer | 7 |
the advantage of the | 7 |
that none of you | 7 |
as though he were | 7 |
the rear of the | 7 |
the work of the | 7 |
to the house of | 7 |
the third day of | 7 |
the tragedies of aeschylus | 7 |
of the island of | 7 |
are you off to | 7 |
by the fact that | 7 |
it is to the | 7 |
be said to have | 7 |
i swear it by | 7 |
the athenians had been | 7 |
leader of the people | 7 |
his way to the | 7 |
as if they were | 7 |
nothing to do with | 7 |
is going to be | 7 |
see speech for megalopolitans | 7 |
to the tyranny of | 7 |
a man who has | 7 |
and wards of state | 7 |
of the nature of | 7 |
you will find that | 7 |
it will be seen | 7 |
it is certain that | 7 |
the language of the | 7 |
the party of the | 7 |
was the son of | 7 |
the consequences of the | 7 |
i can tell you | 7 |
at the present moment | 7 |
the sight of the | 7 |
in spite of this | 7 |
the body of the | 7 |
the assembly of the | 7 |
on behalf of the | 7 |
it was he who | 7 |
the affairs of greece | 7 |
in the public assembly | 7 |
the fourth century b | 7 |
so long as they | 7 |
to the effect that | 7 |
third day of the | 7 |
the question of the | 7 |
in order that he | 7 |
is at war with | 7 |
are we going to | 7 |
in the centre of | 7 |
lost no time in | 7 |
the expense of the | 7 |
the temple of apollo | 7 |
on the occasion of | 7 |
but he did not | 7 |
of the city and | 7 |
it may be observed | 7 |
of the people was | 7 |
what shall we do | 7 |
and you dare to | 7 |
to speak the truth | 7 |
and those of the | 7 |
to those who are | 7 |
became more and more | 7 |
to the relief of | 7 |
do you think that | 7 |
the peace of philocrates | 7 |
from the time of | 7 |
you would not have | 7 |
an alliance with the | 7 |
to get rid of | 7 |
the case of the | 7 |
what does this mean | 7 |
have the right to | 7 |
at the public expense | 6 |
the forces of the | 6 |
the first day of | 6 |
for the protection of | 6 |
of apollo at delphi | 6 |
do not think that | 6 |
the commencement of the | 6 |
may be said to | 6 |
what have you done | 6 |
truce of thirty years | 6 |
the restoration of the | 6 |
of the nine archons | 6 |
and why do you | 6 |
it is not possible | 6 |
when you have heard | 6 |
the best way to | 6 |
those who had been | 6 |
in the direction of | 6 |
in the days when | 6 |
the circumstances of the | 6 |
his wife and children | 6 |
and what is this | 6 |
been one of the | 6 |
it so happened that | 6 |
certain it is that | 6 |
who is said to | 6 |
not one of them | 6 |
the affairs of the | 6 |
that he does not | 6 |
a parody of the | 6 |
of the ionian league | 6 |
with the aid of | 6 |
alone of all the | 6 |
that it is the | 6 |
was in the hands | 6 |
and you will see | 6 |
the daughter of the | 6 |
first day of the | 6 |
the end of his | 6 |
an account of his | 6 |
have been one of | 6 |
in this way the | 6 |
take the place of | 6 |
it does not appear | 6 |
will be no more | 6 |
the days of the | 6 |
to consult the oracle | 6 |
who are now in | 6 |
the greek word for | 6 |
will be remembered that | 6 |
get the better of | 6 |
in the establishment of | 6 |
no less than the | 6 |
the son of hipponicus | 6 |
what am i to | 6 |
that if any one | 6 |
that it was on | 6 |
what i have said | 6 |
produced at a time | 6 |
people in the world | 6 |
the city of the | 6 |
anything to do with | 6 |
rest of the world | 6 |
the ranks of the | 6 |
order that he might | 6 |
and there is no | 6 |
they would not have | 6 |
for the conquest of | 6 |
to the age of | 6 |
in the middle of | 6 |
you want to fight | 6 |
have come here to | 6 |
under the title of | 6 |
of the ancient world | 6 |
about the same time | 6 |
of all the hellenes | 6 |
upon the character of | 6 |
was an athenian general | 6 |
the popular party in | 6 |
of the sons of | 6 |
as a symbol of | 6 |
of a man who | 6 |
and all the gods | 6 |
was given to the | 6 |
text and notes the | 6 |
the time of pericles | 6 |
and all of you | 6 |
the mouth of the | 6 |
the ostracism of aristides | 6 |
sacrifice to the gods | 6 |
not so much as | 6 |
not the same thing | 6 |
of the rise and | 6 |
duty it was to | 6 |
he had not been | 6 |
of the rights of | 6 |
as far as i | 6 |
i would not give | 6 |
it was not a | 6 |
and i am going | 6 |
the territory of the | 6 |
for the safety of | 6 |
in his own name | 6 |
the study of the | 6 |
was the object of | 6 |
third tyranny of pisistratus | 6 |
as they were called | 6 |
thirty years of age | 6 |
that he could not | 6 |
what was going on | 6 |
when the time comes | 6 |
the friends of the | 6 |
the men of the | 6 |
the victory of the | 6 |
to be present at | 6 |
the middle of the | 6 |
that is to say | 6 |
the period of the | 6 |
the son of a | 6 |
as soon as ever | 6 |
are to be found | 6 |
shall be able to | 6 |
to make his way | 6 |
in the nature of | 6 |
the help of the | 6 |
head on the block | 6 |
it is better to | 6 |
the same time he | 6 |
to the court of | 6 |
for the benefit of | 6 |
are elected by lot | 6 |
the place where the | 6 |
the rescue of the | 6 |
what i have to | 6 |
of the members of | 6 |
the genius of the | 6 |
the means by which | 6 |
but who are you | 6 |
are not to be | 6 |
i want to be | 6 |
have already seen that | 6 |
to me to be | 6 |
in addition to the | 6 |
i am told that | 6 |
from the fact that | 6 |
to the rank of | 6 |
who appears to have | 6 |
what a lot of | 6 |
is the same as | 6 |
do you wish to | 6 |
by the side of | 6 |
but that is not | 6 |
it must have been | 6 |
the resolution of the | 6 |
for this reason that | 6 |
to the best of | 6 |
as well as a | 6 |
of the council and | 6 |
more than any other | 6 |
in allusion to the | 6 |
if any of you | 6 |
that he would be | 6 |
one of the ten | 6 |
side by side with | 6 |
yet i do not | 6 |
that you ought to | 6 |
the seizure of the | 6 |
in the use of | 6 |
to the charge of | 6 |
it is possible that | 6 |
did not venture to | 6 |
to lay the blame | 6 |
nothing of the kind | 6 |
for the time being | 6 |
will go to the | 6 |
by the two goddesses | 6 |
the will of the | 6 |
is it not a | 6 |
that he did not | 6 |
had been accustomed to | 6 |
the superintendence of the | 6 |
thing in the world | 6 |
he was the first | 6 |
if you are wise | 6 |
by means of the | 6 |
the heads of the | 6 |
the triumph of the | 6 |
of the battle of | 6 |
a dealer in decrees | 6 |
cause of all our | 6 |
in charge of the | 6 |
the course of a | 6 |
after the capture of | 6 |
is he going to | 6 |
of the comic poets | 6 |
you do not know | 6 |
up and down the | 6 |
to the preservation of | 6 |
to be the first | 6 |
it is plain that | 6 |
the bodies of the | 6 |
of the persian armament | 6 |
on his own account | 6 |
the mysteries of the | 6 |
the battle of plataea | 6 |
by order of the | 6 |
for the purposes of | 6 |
in the service of | 6 |
or at all events | 6 |
that it should be | 6 |
the organization of the | 6 |
on the naval boards | 6 |
is it possible that | 6 |
there can be no | 6 |
a large number of | 6 |
is no reason to | 6 |
the reference is to | 6 |
the father of the | 6 |
some of the most | 6 |
to break up the | 6 |
will not be able | 6 |
but this is not | 6 |
which of the two | 6 |
fell into the hands | 6 |
have been the first | 6 |
if you want to | 6 |
before the production of | 6 |
if there be a | 6 |
the temple of demeter | 6 |
that the gods have | 6 |
the death of hipparchus | 6 |
to the fact that | 6 |
it must be confessed | 6 |
for it was not | 6 |
informs us that the | 6 |
into the mysteries of | 6 |
if we are to | 6 |
be one of the | 6 |
that you will be | 6 |
with the intention of | 6 |
in a kind of | 6 |
as quick as possible | 6 |
that these men have | 6 |
the tyranny of the | 6 |
if we do not | 6 |
terms of the peace | 6 |
do not see that | 6 |
day of the old | 6 |
the tyranny of pisistratus | 6 |
of the trojan war | 6 |
the numbers of the | 6 |
readings in ancient history | 6 |
is likely to be | 6 |
the jealousy of the | 6 |
am i to do | 6 |
the decision of the | 6 |
such a thing as | 6 |
the capture of the | 6 |
near the temple of | 6 |
for my own part | 6 |
at the price of | 5 |
at variance with the | 5 |
the light of the | 5 |
so far as it | 5 |
of the gods of | 5 |
murder of the generals | 5 |
in the popular assembly | 5 |
he is not a | 5 |
a clove of garlic | 5 |
the very men who | 5 |
the succession to the | 5 |
and that it is | 5 |
one hundred and fifty | 5 |
in the islands of | 5 |
burn with desire to | 5 |
and that it was | 5 |
the causes of the | 5 |
there are plenty of | 5 |
of the amphictyonic council | 5 |
the amphictyonic council was | 5 |
i know that you | 5 |
which would have been | 5 |
do you see that | 5 |
but it seems to | 5 |
one of the best | 5 |
i will show you | 5 |
there would have been | 5 |
during the time of | 5 |
took advantage of the | 5 |
the management of the | 5 |
to show you that | 5 |
to discuss the question | 5 |
from delos to athens | 5 |
this was one of | 5 |
is not a man | 5 |
with each other in | 5 |
i was able to | 5 |
to whom he was | 5 |
at the house of | 5 |
on the registers of | 5 |
i will pass over | 5 |
that i may not | 5 |
the battle of leuctra | 5 |
might have been the | 5 |
set fire to the | 5 |
in consulting the oracle | 5 |
i was in the | 5 |
as may be supposed | 5 |
but you will not | 5 |
fixes the date of | 5 |
the unity of homer | 5 |
the first and second | 5 |
in the following year | 5 |
from the court of | 5 |
i have long been | 5 |
had been in the | 5 |
the continuance of the | 5 |
did not want to | 5 |
there is only one | 5 |
the duties of the | 5 |
the issue of the | 5 |
which the athenians had | 5 |
that he was the | 5 |
not one of the | 5 |
speech on the chersonese | 5 |
it was not safe | 5 |
in the war against | 5 |
the date of his | 5 |
meeting of the council | 5 |
through the medium of | 5 |
has happened to you | 5 |
of the art of | 5 |
of the long walls | 5 |
his share of the | 5 |
to the persian throne | 5 |
is not the same | 5 |
administration of the state | 5 |
by the loss of | 5 |
the result of his | 5 |
the manner of the | 5 |
that it is impossible | 5 |
in the belief that | 5 |
also the name of | 5 |
the center of the | 5 |
the blessings of peace | 5 |
the pride of the | 5 |
the mysteries of eleusis | 5 |
of a greek house | 5 |
for i want to | 5 |
the fall of the | 5 |
there seems to be | 5 |
in the ancient world | 5 |
it is obvious that | 5 |
that they do not | 5 |
the blood of the | 5 |
the temple of aesculapius | 5 |
those who wished to | 5 |
of the peace of | 5 |
on the plains of | 5 |
what is to become | 5 |
did not wish to | 5 |
the greatest of all | 5 |
these men have been | 5 |
and one of the | 5 |
as we are told | 5 |
share in the government | 5 |
other part of the | 5 |
the seven wise men | 5 |
to which he had | 5 |
the breath of the | 5 |
all over with me | 5 |
honour of the god | 5 |
the allies of sparta | 5 |
to believe that the | 5 |
there are some who | 5 |
which you ought to | 5 |
see speech on the | 5 |
in the list of | 5 |
that we ought to | 5 |
do you say to | 5 |
how we are to | 5 |
to say that the | 5 |
to those of the | 5 |
the second year of | 5 |
the title of a | 5 |
safety of the state | 5 |
he could not have | 5 |
the day when i | 5 |
those who have been | 5 |
of the heroic age | 5 |
the face of the | 5 |
no share in the | 5 |
o men of athens | 5 |
it seems to have | 5 |
the isle of salamis | 5 |
turned out to be | 5 |
that some of the | 5 |
in his own person | 5 |
took place in the | 5 |
the festival of demeter | 5 |
they were in the | 5 |
the opening of the | 5 |
coming back with a | 5 |
was not long before | 5 |
the recall of cimon | 5 |
i have never seen | 5 |
the northern coast of | 5 |
in the shape of | 5 |
has bequeathed to us | 5 |
the amount of the | 5 |
with the object of | 5 |
he must have been | 5 |
is it not so | 5 |
are you running to | 5 |
by the swords of | 5 |
for i would have | 5 |
may the plague seize | 5 |
the things for which | 5 |
him to have been | 5 |
the war with the | 5 |
on account of their | 5 |
and when he had | 5 |
the circuit of the | 5 |
has come to pass | 5 |
of the death of | 5 |
in the following manner | 5 |
in the same manner | 5 |
had cast away his | 5 |
of the sicilian expedition | 5 |
in reference to the | 5 |
that he would have | 5 |
the part of a | 5 |
that he will not | 5 |
at the court of | 5 |
they are not the | 5 |
on the one side | 5 |
so that they may | 5 |
the control of the | 5 |
of all our troubles | 5 |
the length of the | 5 |
the independence of the | 5 |
one of the gods | 5 |
of a free state | 5 |
this has been a | 5 |
have been the most | 5 |
controller of the festival | 5 |
of the thirty tyrants | 5 |
of the athenian fleet | 5 |
the athenians to the | 5 |
it is one of | 5 |
in the power of | 5 |
of the persian empire | 5 |
the end of this | 5 |
two or three years | 5 |
to the honour of | 5 |
a certain amount of | 5 |
the magnitude of the | 5 |
the temple of minerva | 5 |
for a short time | 5 |
a considerable part of | 5 |
to the young athenian | 5 |
and what will you | 5 |
handed over to the | 5 |
the end of it | 5 |
the way to the | 5 |
of the egyptian expedition | 5 |
the women of athens | 5 |
of the athenian army | 5 |
to athens in the | 5 |
it was the first | 5 |
if he had not | 5 |
the rank of the | 5 |
a considerable number of | 5 |
the assistance of the | 5 |
the thebans and thessalians | 5 |
in addition to all | 5 |
immortality of the soul | 5 |
the cost of the | 5 |
but you do not | 5 |
it was at the | 5 |
all that he had | 5 |
i am afraid that | 5 |
have seen that the | 5 |
end of the peloponnesian | 5 |
to the habits of | 5 |
the transfer of the | 5 |
bring it to me | 5 |
by the gift of | 5 |
i will not stay | 5 |
plains of the air | 5 |
if we are not | 5 |
of those who were | 5 |
but i have not | 5 |
in consequence of a | 5 |
i will make you | 5 |
a great deal of | 5 |
of the value of | 5 |
to his native city | 5 |
on the coast of | 5 |
in order to make | 5 |
at war with athens | 5 |
that the athenians should | 5 |
to prove to you | 5 |
the exception of the | 5 |
in the second year | 5 |
which i am about | 5 |
the whole of this | 5 |
of the grecian seas | 5 |
the spartans and their | 5 |
what then is the | 5 |
which it is impossible | 5 |
for i observe that | 5 |
but what is the | 5 |
the good fortune of | 5 |
the object of his | 5 |
was the first of | 5 |
it is for you | 5 |
the mass of the | 5 |
the absence of the | 5 |
tell you the truth | 5 |
head of the ionian | 5 |
it will be a | 5 |
which i am writing | 5 |
in a position to | 5 |
of the origin of | 5 |
the other states of | 5 |
where are you running | 5 |
that those who have | 5 |
the effect of the | 5 |
get out of the | 5 |
the temple of theseus | 5 |
go to the rescue | 5 |
in which they were | 5 |
referred to in the | 5 |
and there is a | 5 |
cast away his buckler | 5 |
day of the month | 5 |
do you want me | 5 |
is the meaning of | 5 |
if you were at | 5 |
for the preservation of | 5 |
be fed at the | 5 |
for the rest of | 5 |
with the son of | 5 |
but so soon as | 5 |
i have seen many | 5 |
the direction of the | 5 |
at the door of | 5 |
which it would be | 5 |
the birth of a | 5 |
the age of solon | 5 |
one of the great | 5 |
the question of peace | 5 |
it is for this | 5 |
of the necessity of | 5 |
the increase of the | 5 |
the precincts of the | 5 |
of the power of | 5 |
the oracle of delphi | 5 |
the defence of the | 5 |
who is the son | 5 |
is to become of | 5 |
the people of the | 5 |
an island in the | 5 |
that i did not | 5 |
of the same name | 5 |
have been on the | 5 |
but i will not | 5 |
the murder of the | 5 |
of the son of | 5 |
the consent of the | 5 |
that you may know | 5 |
to the athenian people | 5 |
proposition of the spartans | 5 |
is for this reason | 5 |
the letter is read | 5 |
and this other one | 5 |
what must be done | 5 |
the lands of the | 5 |
a considerable portion of | 5 |
with a supply of | 5 |
the city to the | 5 |
inheritances and wards of | 5 |
at the time when | 5 |
any of the things | 5 |
in the territory of | 5 |
the majority of the | 5 |
the fortunes of the | 5 |
discuss the question of | 5 |
in the spirit of | 5 |
and you will have | 5 |
at the foot of | 5 |
in the sense of | 5 |
the social life of | 5 |
were not to be | 5 |
at the great dionysia | 5 |
and the people of | 5 |
there is not one | 5 |
the news of his | 5 |
by the time that | 5 |
that he had done | 5 |
the loss of the | 5 |
from generation to generation | 5 |
thousand two hundred and | 5 |
the enemy of the | 5 |
the waters of the | 5 |
to the top of | 5 |
and those who have | 5 |
the name of his | 5 |
in the interest of | 5 |
the issue of a | 5 |
of all that is | 5 |
the immortality of the | 5 |
and the same time | 5 |
as quickly as possible | 5 |
at the entrance of | 5 |
the custom of the | 5 |
he was a man | 5 |
is the first of | 5 |
to go to war | 5 |
he said to himself | 5 |
the decree of the | 5 |
the fame of the | 5 |
the greatness of the | 5 |
and in addition to | 5 |
so that you may | 5 |
the mean while the | 5 |
the morning of the | 5 |
the habits of the | 5 |
see speech on chersonese | 5 |
do you think i | 5 |
go to the crows | 5 |
letters of the alphabet | 5 |
you will be the | 5 |
you will have a | 5 |
in order that they | 5 |
haste to sustain the | 5 |
the events of the | 5 |
in which he had | 5 |
was the origin of | 5 |
i say that we | 5 |
the phocians and thermopylae | 5 |
the sons of the | 5 |
to the persian yoke | 5 |
may i die if | 5 |
ought to have been | 5 |
reason to believe that | 5 |
the character of his | 5 |
according to the law | 5 |
it was natural that | 5 |
to suppose that the | 5 |
was the leader of | 5 |
but if you will | 5 |
do you imagine that | 5 |
as soon as possible | 5 |
up to this time | 5 |
the very nature of | 5 |
so far as to | 5 |
if he did not | 5 |
an appeal to the | 5 |
there was nothing that | 5 |
to be rid of | 5 |
spartans and their allies | 5 |
the representation of the | 5 |
on the present occasion | 5 |
the offspring of the | 5 |
like that of the | 5 |
the destruction of the | 5 |
the rule of the | 5 |
there is no need | 5 |
the value of a | 5 |
the siege of ithome | 5 |
of a single man | 5 |
sixth year of the | 5 |
had been one of | 5 |
and it is the | 5 |
any of those who | 5 |
such a pitch of | 5 |
it is necessary to | 5 |
the last day of | 5 |
for the space of | 5 |
athens at the time | 5 |
to bring about the | 5 |
at the feet of | 5 |
in the art of | 5 |
to be seen in | 5 |
of the festival fund | 5 |
in case of need | 5 |
the only one of | 5 |
say that it was | 5 |
take part in the | 5 |
the worship of the | 5 |
for himself and his | 5 |
an old man who | 5 |
do not fail to | 5 |
went up from the | 5 |
been the cause of | 5 |
the states of greece | 5 |
the smoke of the | 5 |
the skill of the | 5 |
the spirit of his | 5 |
on his return to | 5 |
would be glad to | 5 |
to the conduct of | 5 |
i am an immortal | 5 |
believe a word of | 5 |
i will go and | 5 |
to sustain the assault | 5 |
of the free population | 5 |
i think i have | 5 |
the conditions of the | 5 |
according to the laws | 5 |
and is it not | 5 |
the arrival of the | 5 |
grant that i may | 5 |
the idea of a | 5 |
the state of affairs | 5 |
of the history of | 5 |
it was one of | 5 |
a disciple of thespis | 5 |
down to the very | 5 |
and as for the | 5 |
at one and the | 5 |
ruin of the phocians | 5 |
in a few words | 5 |
where am i to | 5 |
of the return of | 5 |
the oedipus at coloneus | 5 |
the ambition of a | 5 |
the care of the | 5 |
a word of it | 5 |
this was the name | 5 |
that the athenians had | 5 |
of the upper class | 5 |
large proportion of the | 5 |
was not one of | 5 |
the walls of the | 5 |
you are but a | 5 |
and they will be | 5 |
a satire on the | 5 |
against the great king | 5 |
in the matter of | 5 |
where he could not | 5 |
the iliad and odyssey | 5 |
be submitted to the | 5 |
the treaty of peace | 5 |
at the cost of | 5 |
it is enough to | 5 |
by the help of | 5 |
that he should have | 5 |
course of a few | 5 |
on his way to | 5 |
are we to do | 5 |
is not likely to | 5 |
at such a time | 5 |
to enable them to | 5 |
they seem to have | 5 |
he did not know | 5 |
such a way that | 5 |
freedom of the city | 5 |
a certain number of | 5 |
will you give me | 5 |
by far the most | 5 |
the success of his | 4 |
the rich and the | 4 |
is all that there | 4 |
when you see the | 4 |
in return for the | 4 |
to the rescue of | 4 |
of the phocians and | 4 |
must have been the | 4 |
of the persian arms | 4 |
make one of the | 4 |
but let us go | 4 |
there was a great | 4 |
to speech on chersonese | 4 |
on one of the | 4 |
the son of epops | 4 |
came to consult the | 4 |
in the vicinity of | 4 |
not to be a | 4 |
the sacrifice of a | 4 |
to listen to any | 4 |
of the grecian fleet | 4 |
to which he was | 4 |
but at the same | 4 |
of solon to the | 4 |
the name of peace | 4 |
to be proud of | 4 |
the greeks do not | 4 |
two or three times | 4 |
from the temple of | 4 |
the eyes of all | 4 |
the cultivation of the | 4 |
the taking of the | 4 |
recognize us as gods | 4 |
of what he had | 4 |
that i may have | 4 |
of the laws and | 4 |
in the affairs of | 4 |
methods and tools were | 4 |
by the death of | 4 |
we shall not go | 4 |
the violence of the | 4 |
the contents of the | 4 |
that he may have | 4 |
of thermopylae and the | 4 |
considerable part of the | 4 |
see that it is | 4 |
i know nothing about | 4 |
that the old man | 4 |
the castle of bisanthe | 4 |
to the scene of | 4 |
not too much to | 4 |
now is the time | 4 |
will do my best | 4 |
the fall of athens | 4 |
what do you bring | 4 |
in proportion as they | 4 |
where are you flying | 4 |
is it not the | 4 |
one of the men | 4 |
so that we may | 4 |
the sound of the | 4 |
treasury from delos to | 4 |
it please the gods | 4 |
to have been one | 4 |
of the public funds | 4 |
on a large scale | 4 |
a few grains of | 4 |
i thought it was | 4 |
the bones of theseus | 4 |
we have seen the | 4 |
not the cause of | 4 |
now that you have | 4 |
to all the gods | 4 |
there was a time | 4 |
of the play is | 4 |
of the ambition of | 4 |
i will do my | 4 |
but if you are | 4 |
impossible for him to | 4 |
i should never have | 4 |
it had been the | 4 |
i do not believe | 4 |
it is not fair | 4 |
a town on the | 4 |
not say the city | 4 |
are the cause of | 4 |
the same manner as | 4 |
at the last moment | 4 |
been put to death | 4 |
for your true good | 4 |
more than a thousand | 4 |
point you to the | 4 |
to tell you a | 4 |
go to the assembly | 4 |
that he has done | 4 |
if they had not | 4 |
the collection of the | 4 |
title which may be | 4 |
put him to death | 4 |
was devoted to the | 4 |
analysis of the tragedies | 4 |
the power of athens | 4 |
if i were to | 4 |
the king and his | 4 |
and this is the | 4 |
been waiting for you | 4 |
to a play of | 4 |
the earliest of the | 4 |
for the succession to | 4 |
a people accustomed to | 4 |
the statue of the | 4 |
and go and hang | 4 |
if it had been | 4 |
to do the same | 4 |
of one and the | 4 |
the decrees of the | 4 |
from prologue of the | 4 |
not a thing apart | 4 |
some of them have | 4 |
day of the anthesteria | 4 |
be on your guard | 4 |
to rob you of | 4 |
the province of the | 4 |
to the council of | 4 |
one of the two | 4 |
and when i have | 4 |
he reported to you | 4 |
knowledge of the matter | 4 |
vied with each other | 4 |
not so great as | 4 |
due to the god | 4 |
order that they might | 4 |
it was for the | 4 |
will prove to you | 4 |
in the house of | 4 |
in proportion as the | 4 |
according to the ancient | 4 |
man who has no | 4 |
that we should be | 4 |
it to be the | 4 |
it could not be | 4 |
the date of this | 4 |
but it is a | 4 |
and who is this | 4 |
the fear of the | 4 |
the author of this | 4 |
out of your hands | 4 |
to keep in english | 4 |
the spartans at the | 4 |
to the interest of | 4 |
we are about to | 4 |
if you had not | 4 |
this or that person | 4 |
put to the vote | 4 |
the stability of the | 4 |
but by no means | 4 |
as long as a | 4 |
in the peninsula of | 4 |
the second of the | 4 |
could not but be | 4 |
the failure of the | 4 |
the privilege of the | 4 |
the relief of the | 4 |
to come to the | 4 |
the answer of the | 4 |
that the peace which | 4 |
and certain it is | 4 |
and what was the | 4 |
progress of general education | 4 |
if it is not | 4 |
the use of his | 4 |
the earliest civilizers of | 4 |
how i should like | 4 |
not one of those | 4 |
for the invasion of | 4 |
to the death of | 4 |
when i saw that | 4 |
the strength of which | 4 |
on the ground of | 4 |
so much the worse | 4 |
show you that i | 4 |
the history of athens | 4 |
where is he who | 4 |
you back to the | 4 |
had fallen in the | 4 |
appointed by lot to | 4 |
there is an obscene | 4 |
resolution of the council | 4 |
the news of the | 4 |
that at the time | 4 |
a play now lost | 4 |
in spite of all | 4 |
leave me in peace | 4 |
honour of the gods | 4 |
who had been in | 4 |
the death of a | 4 |
and the old man | 4 |
the greatness of athens | 4 |
from that of the | 4 |
we shall be able | 4 |
one hundred and twenty | 4 |
in answer to this | 4 |
in the autumn of | 4 |
so great was the | 4 |
was the last of | 4 |
that any one who | 4 |
the law of eubulus | 4 |
we shall find that | 4 |
when proofing methods and | 4 |
no doubt he is | 4 |
will not leave the | 4 |
be able to take | 4 |
it is needless to | 4 |
festival of the panathenaea | 4 |
the value of the | 4 |
to die of hunger | 4 |
the athenians were not | 4 |
i am curious to | 4 |
of harmodius and aristogiton | 4 |
to say that i | 4 |
will only have to | 4 |
out of the public | 4 |
in a great measure | 4 |
on the proposal of | 4 |
he would be the | 4 |
i was on my | 4 |
the guise of a | 4 |
you are willing to | 4 |
the most eminent of | 4 |
there is also a | 4 |
the fame of his | 4 |
was a man of | 4 |
do you think it | 4 |
and what do you | 4 |
of the father of | 4 |
there is not the | 4 |
the arms of the | 4 |
the daughter of pandion | 4 |
of the eleusinian mysteries | 4 |
i think it will | 4 |
to put an end | 4 |
most powerful of the | 4 |
how am i to | 4 |
as it seems to | 4 |
he is and he | 4 |
the son of melesias | 4 |
get rid of him | 4 |
and the number of | 4 |
of the tribe of | 4 |
will point you to | 4 |
earliest civilizers of greece | 4 |
all that he could | 4 |
to speak ill of | 4 |
to you in the | 4 |
to the general reader | 4 |
the cities of the | 4 |
the meaning of the | 4 |
let me tell you | 4 |
but it is impossible | 4 |
the feast of the | 4 |
at once into the | 4 |
to become a bird | 4 |
precedence in consulting the | 4 |
of the athenian courts | 4 |
i think i am | 4 |
and what did he | 4 |
is not too much | 4 |
it is you who | 4 |
as little as possible | 4 |
from the list of | 4 |
of the state was | 4 |
in this way you | 4 |
the dwellers in chios | 4 |
a time when proofing | 4 |
presence of the council | 4 |
dedicated to the gods | 4 |
as much as he | 4 |
during the whole of | 4 |
may be called the | 4 |
the vices of the | 4 |
and drag them before | 4 |
two hundred and forty | 4 |
which they were to | 4 |
disastrous termination of the | 4 |
that of the spartans | 4 |
to do so in | 4 |
pass over all that | 4 |
and i will tell | 4 |
should be able to | 4 |
the advantage of being | 4 |
take you back to | 4 |
too much to say | 4 |
to give you a | 4 |
have nothing to say | 4 |
from which he had | 4 |
known to you all | 4 |
to do your duty | 4 |
is not in the | 4 |
the loss of a | 4 |
the surrender of the | 4 |
who are on the | 4 |
was on his way | 4 |
have nothing to do | 4 |
you are about to | 4 |
the safety of their | 4 |
the difference between the | 4 |
it is as though | 4 |
so long as you | 4 |
of this title which | 4 |
was the duty of | 4 |
straight on his head | 4 |
i shall carry the | 4 |
himself at the head | 4 |
it was on the | 4 |
he was about to | 4 |
of the peace to | 4 |
it not been for | 4 |
of the athenians and | 4 |
command of the fleet | 4 |
was not unknown to | 4 |
the same time i | 4 |
the disgrace of the | 4 |
it is to this | 4 |
by zeus the deliverer | 4 |
news from the fleet | 4 |
after the lapse of | 4 |
to act in the | 4 |
it was here that | 4 |
a man who is | 4 |
the same way as | 4 |
temple of wingless victory | 4 |
what i say is | 4 |
it is to me | 4 |
of athens and the | 4 |
you look like a | 4 |
swallow with the long | 4 |
and what are you | 4 |
was said to have | 4 |
to do with me | 4 |
zeus should see me | 4 |
in the hope that | 4 |
in the social war | 4 |
was at this time | 4 |
of the war with | 4 |
a thing apart from | 4 |
but if it was | 4 |
which belonged to the | 4 |
for what i have | 4 |
of the assembly was | 4 |
who was accused of | 4 |
to do his duty | 4 |
the measures which i | 4 |
the execution of his | 4 |
you are no longer | 4 |
that he had no | 4 |
the possession of the | 4 |
the foot of the | 4 |
he had sworn to | 4 |
but here is the | 4 |
that there should be | 4 |
but i want to | 4 |
have been a man | 4 |
of gold and silver | 4 |
it was the duty | 4 |
there would be no | 4 |
was accused of having | 4 |
by means of a | 4 |
the deliverance of the | 4 |
aeschines and his party | 4 |
out of proportion to | 4 |
it was not through | 4 |
come to the aid | 4 |
which have come down | 4 |
this ebook was one | 4 |
have you ever seen | 4 |
social life of the | 4 |
the ionians from the | 4 |
an improved edition of | 4 |
those who have sold | 4 |
you to do so | 4 |
have been waiting for | 4 |
the time of which | 4 |
is an improved edition | 4 |
the fears of the | 4 |
am i to find | 4 |
which may be viewed | 4 |
i am quite certain | 4 |
to submit to the | 4 |
give me some of | 4 |
between megara and corinth | 4 |
as a reward for | 4 |
the old and the | 4 |
to imply that the | 4 |
the kingdom of the | 4 |
rest of the greeks | 4 |
a vote of thanks | 4 |
who at that time | 4 |
that he would not | 4 |
according to the legend | 4 |
has the right to | 4 |
and in the midst | 4 |
the time that the | 4 |
after the overthrow of | 4 |
which belongs to the | 4 |
by the treachery of | 4 |
consequences of the peace | 4 |
and it is by | 4 |
equal to that of | 4 |
the first time that | 4 |
had written a tragedy | 4 |
you that you must | 4 |
the borders of the | 4 |
if it is a | 4 |
the foundation of the | 4 |
his sceptre to the | 4 |
at the disposal of | 4 |
you be able to | 4 |
from the abode of | 4 |
are not likely to | 4 |
of the athenians was | 4 |
the usurpation of pisistratus | 4 |
on the fifth day | 4 |
improved edition of this | 4 |
the success of the | 4 |
every meeting of the | 4 |
the look of a | 4 |
the towns of the | 4 |
son of the great | 4 |
i am bursting with | 4 |
are you up to | 4 |
the approval of the | 4 |
of the tragic poets | 4 |
of the spartan constitution | 4 |
to do with it | 4 |
for it is impossible | 4 |
a large portion of | 4 |
the life of the | 4 |
the best of my | 4 |
to receive the oaths | 4 |
where are you going | 4 |
an allusion to a | 4 |
soon as he had | 4 |
so far am i | 4 |
of ways and means | 4 |
that they have taken | 4 |
so much as a | 4 |
to prove that the | 4 |
you want to know | 4 |
of the persian king | 4 |
the acropolis of athens | 4 |
of the spartans in | 4 |
and i am afraid | 4 |
the epic and the | 4 |
he says that he | 4 |
are you flying to | 4 |
to the greek states | 4 |
do not wish to | 4 |
taking advantage of the | 4 |
there was not a | 4 |
the occasion of his | 4 |
time when proofing methods | 4 |
the allies of the | 4 |
mother of the gods | 4 |
for the establishment of | 4 |
of his own son | 4 |
i return to my | 4 |
the man who is | 4 |
and you did not | 4 |
to the west of | 4 |
if it be true | 4 |
to the same effect | 4 |
and when he was | 4 |
of such a thing | 4 |
on the point of | 4 |
the arts and sciences | 4 |
that he was not | 4 |
the efforts of the | 4 |
that you may not | 4 |
if i mistake not | 4 |
do you take me | 4 |
and bring it to | 4 |
as well as in | 4 |
at the sound of | 4 |
brief survey of the | 4 |
of the paternal property | 4 |
the midst of a | 4 |
be able to prove | 4 |
aid of the phocians | 4 |
what he intends to | 4 |
it is useless to | 4 |
and it will be | 4 |
by one of the | 4 |
athenians of that day | 4 |
the overtures of the | 4 |
at the suggestion of | 4 |
a contemporary of aristophanes | 4 |
had been sent to | 4 |
but this is a | 4 |
a large part of | 4 |
entrails of the victim | 4 |
on the mountain tops | 4 |
the rest of their | 4 |
it was by no | 4 |
the rest of you | 4 |
the seven against thebes | 4 |
it was from the | 4 |
on the morning of | 4 |
the time when the | 4 |
what do you wish | 4 |
the attacks of the | 4 |
to persuade you to | 4 |
business of the state | 4 |
the thought of the | 4 |
may be viewed as | 4 |
succession to the persian | 4 |
assemblies of the people | 4 |
that of the other | 4 |
forty years of age | 4 |
he is not making | 4 |
the enemies of the | 4 |
of the hero of | 4 |
you will have no | 4 |
what i am doing | 4 |
is not easy to | 4 |
the registers of his | 4 |
we have come to | 4 |
you have not been | 4 |
there is a great | 4 |
the peace which he | 4 |
its rise and fall | 4 |
o o o o | 4 |
the people of oreus | 4 |
was no longer in | 4 |
of the production of | 4 |
not appear to have | 4 |
to the command of | 4 |
the true spirit of | 4 |
in the same age | 4 |
and the use of | 4 |
on the th of | 4 |
the eye of the | 4 |
i must own that | 4 |
it is time to | 4 |
to go to their | 4 |
nearly the whole of | 4 |
waves of the sea | 4 |
the result was that | 4 |
of all the greeks | 4 |
the liberties of greece | 4 |
in all the world | 4 |
how are we to | 4 |
know not what to | 4 |
to be placed in | 4 |
at the table of | 4 |
that they might not | 4 |
and yet i do | 4 |
the islands of the | 4 |
there should be a | 4 |
i will prove to | 4 |
of the state were | 4 |
in the light of | 4 |
thing apart from the | 4 |
enough to say that | 4 |
the waves of the | 4 |
at the instance of | 4 |
the time of plutarch | 4 |
as it should be | 4 |
the total number of | 4 |
from the summit of | 4 |
to each of the | 4 |
he is bound to | 4 |
a proof of this | 4 |
that he might not | 4 |
have you ever been | 4 |
with which he had | 4 |
the whole of his | 4 |
but they do not | 4 |
the aid of sparta | 4 |
the beginning of his | 4 |
that you will not | 4 |
the battle of chaeroneia | 4 |
once upon a time | 4 |
the gardens of the | 4 |
the athenians and their | 4 |
preservation of the phocians | 4 |
in a few minutes | 4 |
was a contemporary of | 4 |
the most ancient of | 4 |
had it not been | 4 |
of the confederate states | 4 |
within two or three | 4 |
he was obliged to | 4 |
that they were the | 4 |
as much as they | 4 |
be viewed as ebook | 4 |
had us served with | 4 |
of the cities of | 4 |
to the popular assembly | 4 |
see that you are | 4 |
the government of a | 4 |
of all the other | 4 |
of the sacred war | 4 |
nothing in the world | 4 |
assigned to him by | 4 |
for the city to | 4 |
the witnesses are called | 4 |
had no share in | 4 |
but where shall we | 4 |
as well as i | 4 |
is part of the | 4 |
of the most eminent | 4 |
explain the matter to | 4 |
off the coast of | 4 |
transfer of the treasury | 4 |
the cost of a | 4 |
as i have before | 4 |
for i am going | 4 |
the production of the | 4 |
we see at once | 4 |
on the first day | 4 |
the continent of greece | 4 |
is not a single | 4 |
the bridge of the | 4 |
the attributes of a | 4 |
but if we are | 4 |
a poet of the | 4 |
one of the seven | 4 |
the government of miletus | 4 |
and let no one | 4 |
this refers to the | 4 |
so far as the | 4 |
this title which may | 4 |
of the present day | 4 |
of the seven wise | 4 |
and it is not | 4 |
by the people of | 4 |
to treat for peace | 4 |
the athenians from the | 4 |
the people of halus | 4 |
the results of the | 4 |
and i have no | 4 |
if i did not | 4 |
was one of project | 4 |
of the greeks for | 4 |
of the unity of | 4 |
were to be found | 4 |
in common with the | 4 |
know nothing about it | 4 |
in consequence of his | 4 |
i wish now to | 4 |
after the conquest of | 4 |
of the human race | 4 |
in fact it was | 4 |
from the wall to | 4 |
to a share of | 4 |
the theater of dionysus | 4 |
have never seen a | 4 |
the temple of neptune | 4 |
between philip and the | 4 |
sold in the market | 4 |
is it then that | 4 |
after the return of | 4 |
that is exactly what | 4 |
a hole in the | 4 |
when we remember the | 4 |
the ears of the | 4 |
the people back from | 4 |
the assemblies of the | 4 |
not listen to me | 4 |
of the athenian democracy | 4 |
but i think that | 4 |
as though you were | 4 |
do you see what | 4 |
is not necessary to | 4 |
not included in the | 4 |
the third tyranny of | 4 |
it is not necessary | 4 |
season of the year | 4 |
and for this reason | 4 |
of the expedition to | 4 |
comparison of the two | 4 |
the age of thirty | 4 |
i am not so | 4 |
do nothing of the | 4 |
three years after the | 4 |
is easy to perceive | 4 |
more than any of | 4 |
were present at the | 4 |
the manes of the | 4 |
the lists of the | 4 |
be loaded with benefits | 4 |
revolt of the ionians | 4 |
see how you are | 4 |
returned from the court | 4 |
the athenians and spartans | 4 |
the advantages of the | 4 |
in the middle ages | 4 |
do not believe that | 4 |
such a way as | 4 |
the commerce of athens | 4 |
does not please me | 4 |
the champion of the | 4 |
after the expulsion of | 4 |
me because of my | 4 |
the second and third | 4 |
from day to day | 4 |
as well as by | 4 |
is there a man | 4 |
and the city was | 4 |
without the consent of | 4 |
do not appear to | 4 |
or women in council | 4 |
the long dappled wings | 4 |
northern coast of the | 4 |
is the policy of | 4 |
the alliance of the | 4 |
that the right of | 4 |
have no share in | 4 |
by the athenians to | 4 |
if there are any | 4 |
not one of you | 4 |
the rest of mankind | 4 |
to the satrap of | 4 |
will give you the | 4 |
the principle of life | 4 |
up to a certain | 4 |
the king of men | 4 |
the force of the | 4 |
with all my heart | 4 |
you that i am | 4 |
be the first to | 4 |
by lot from the | 4 |
go to the aid | 4 |
to listen to the | 4 |
early files produced at | 4 |
are not the cause | 4 |
to remain in the | 4 |
second year of the | 4 |
to speech on naval | 4 |
before the persian war | 4 |
enemy of the athenian | 4 |
as it may be | 4 |
shall we call it | 4 |
on the third day | 4 |
of the whole of | 4 |
the people as a | 4 |
what are you up | 4 |
i want to tell | 4 |
the truth from me | 4 |
earth and heaven to | 4 |
is derived from greek | 4 |
sceptre to the birds | 4 |
the innovations of clisthenes | 4 |
at the extremity of | 4 |
the produce of the | 4 |
was divided into three | 4 |
that the birds are | 4 |
can you see any | 4 |
the insolence of the | 4 |
of a man of | 4 |
what is this bird | 4 |
of the nether world | 4 |
a vast number of | 4 |
that the athenians were | 4 |
what will you give | 4 |
i want to strangle | 4 |
a reference to the | 4 |
to take the place | 4 |
which ought to be | 4 |
to athens by the | 4 |
come from the abode | 4 |
i have not yet | 4 |
retreat of the peloponnesians | 4 |
tools were not well | 4 |
and the young man | 4 |
the resentment of the | 4 |
the messenians and argives | 4 |
of the flower of | 4 |
the laws of the | 4 |
been one of those | 4 |
as long as the | 4 |
when the peace was | 4 |
do not think it | 4 |
of the statue of | 4 |
the other side of | 4 |
of the manner in | 4 |
to the man who | 4 |
that i have not | 4 |
of such a character | 4 |
that the soul is | 4 |
were told off for | 4 |
it was not so | 4 |
the scholiast says that | 4 |
a way as to | 4 |
the action of these | 4 |
images of the gods | 4 |
i will not be | 4 |
in the fourth century | 4 |
one of the greatest | 4 |
the daughter of a | 4 |
i may almost say | 4 |
it was only too | 4 |
and to the point | 4 |
be able to do | 4 |
to be the most | 4 |
it is with a | 4 |
in his hand and | 4 |
large part of the | 4 |
of those who would | 4 |
the flower of the | 4 |
the cause of these | 4 |
the plague seize you | 4 |
you have treated with | 4 |
the recovery of the | 4 |
you know that i | 4 |
they will be the | 4 |
the seats of the | 4 |
proofing methods and tools | 4 |
songs in the clouds | 4 |
are summoned to meet | 4 |
and some of the | 4 |
and what is the | 4 |
what may be called | 4 |
later in the day | 4 |
declining power of themistocles | 4 |
at the lenaean festival | 4 |
had a right to | 4 |
to be regarded as | 4 |
he swears by the | 4 |
city in the air | 4 |
i will at once | 4 |
chosen by lot from | 4 |
of the things that | 4 |
in which it is | 4 |
all over with us | 4 |
the existence of the | 4 |
sacrifices to the gods | 4 |
the result is that | 4 |
but you must not | 4 |
that he may be | 4 |
to the shade of | 4 |
to the law of | 4 |
the origin of slavery | 4 |
last day of the | 4 |
to be a god | 4 |
as well as for | 4 |
the abolition of the | 4 |
from the very first | 4 |
the little island of | 4 |
a great part of | 4 |
one of the very | 4 |
to the great king | 4 |
the oligarchy of the | 4 |
the board of auditors | 4 |
had the reputation of | 4 |
the tyranny of his | 4 |
but it was the | 4 |
was the result of | 4 |
of a new city | 4 |
the foliage of the | 4 |
of the persian army | 4 |
the mind of the | 4 |
i do not see | 4 |
in the bosom of | 4 |
it was not an | 4 |
to the highest bidder | 4 |
to sacrifice any of | 4 |
at the temple of | 4 |
the dignity of the | 4 |
known by the name | 4 |
sacrifice to the new | 4 |
for some years past | 4 |
as a proof of | 4 |
i am but a | 4 |
reached the age of | 4 |
you ought to take | 4 |
school of political philosophy | 4 |
is a matter of | 4 |
that they did not | 4 |
do not say the | 4 |
you claim to be | 4 |
the necessity of the | 4 |
the spartans in the | 4 |
the cities of greece | 4 |
had been compelled to | 4 |
and the glory of | 4 |
which led to the | 4 |
the advance of the | 4 |
the deposition is read | 4 |
the better of you | 4 |
of the several states | 4 |
in order that the | 4 |
the call of the | 4 |
took part in the | 4 |
having heard of the | 4 |
are going to see | 4 |
the king of macedon | 4 |
far as i know | 4 |
the best of their | 4 |
during the archonship of | 4 |
and yet you have | 4 |
with the people of | 4 |
the title of the | 4 |
character of a people | 4 |
of the athenians to | 4 |
at that time was | 4 |
for most of the | 4 |
with the long dappled | 4 |
the earth and the | 4 |
was produced in the | 4 |
in a war with | 4 |
that i have done | 4 |
made up his mind | 4 |
him out of the | 4 |
of the popular assembly | 4 |
do you know what | 4 |
to get out of | 4 |
in the moment of | 4 |
of the bones of | 4 |
it not true that | 4 |
but that if you | 4 |
two years before the | 4 |
to pass through your | 4 |
but if he is | 4 |
it was seen that | 4 |
the people of aegina | 4 |
you will not hear | 4 |
to and fro in | 4 |
in each of the | 4 |
in the amphictyonic council | 4 |
one after the other | 4 |
in the event of | 4 |
that he had not | 4 |
is by far the | 4 |
the lyre and the | 4 |
it is not too | 4 |
that the great king | 4 |
the hands of an | 4 |
the empire of the | 4 |
as leader of the | 4 |
about the time of | 4 |
of the athenian drama | 4 |
edition of this title | 4 |
the invasion of the | 4 |
to a certain point | 4 |
the total of the | 4 |
there are a few | 4 |
games in honour of | 4 |
were not well developed | 4 |
not been able to | 4 |
the thebans and the | 4 |
a talent for him | 4 |
the conclusion of the | 4 |
what are you going | 4 |
of the greek stage | 4 |
my wife and my | 4 |
seems to me to | 4 |
on a charge of | 4 |
some of the athenians | 4 |
to speak to you | 4 |
and that i am | 4 |
part in public affairs | 4 |
at a loss to | 4 |
to what use cannot | 4 |
the execution of the | 4 |
the head of an | 4 |
ebook was one of | 4 |
take me for a | 4 |
the greater number of | 4 |
personally i shall carry | 4 |
registers of his phratria | 4 |
on the motion of | 4 |
the time of their | 4 |
any of these things | 4 |
the swords of the | 4 |
made his way to | 4 |
what should be done | 4 |
it was not to | 4 |
the sea and the | 4 |
what have we here | 4 |
a number of young | 4 |
a symbol of the | 4 |
at an earlier period | 4 |
and i would not | 4 |
as a member of | 4 |
on the borders of | 4 |
all the world like | 4 |
these are the only | 4 |
so long as the | 4 |
of the feast of | 4 |
the names of their | 4 |
in a pitched battle | 4 |
take care not to | 4 |
to a life of | 4 |
the athenian people and | 4 |
the bosom of the | 4 |
to a fine of | 4 |
a slave and a | 4 |
with the name of | 4 |
in the isle of | 4 |
what sort of city | 4 |
old and the new | 4 |
genius of the people | 4 |
i accuse him of | 4 |
circumstances of the time | 4 |
of the other hellenes | 4 |
hundred and sixty talents | 4 |
do to gratify you | 4 |
there are also ten | 4 |
impossible to keep in | 4 |
had only a single | 4 |
for the success of | 4 |
was the custom of | 4 |
of the athenians in | 4 |
manner in which the | 4 |
if i keep my | 4 |
it has already been | 4 |
to stay at home | 4 |
one of the many | 4 |
my head on the | 4 |
i die if i | 4 |
one for each tribe | 4 |
do the bidding of | 4 |
that no one may | 4 |
it was impossible for | 4 |
to live with the | 4 |
a few of the | 4 |
not to be believed | 4 |
the right of every | 4 |
of the athenians against | 4 |
a verse from the | 4 |
it was impossible to | 4 |
tell us how we | 4 |
have to go to | 4 |
you dare to use | 4 |
the stage to the | 4 |
or at least to | 4 |
the unity of the | 4 |
is not possible to | 4 |
the supreme administration of | 4 |
it would be difficult | 4 |
do what is right | 4 |
going to give you | 4 |
thanks to the gods | 4 |
the city and the | 4 |
to have been more | 4 |
it would not have | 4 |
the good of the | 4 |
a truce of thirty | 4 |
the death of pericles | 4 |
was it not to | 4 |
the question to be | 4 |
is supposed to have | 4 |
none of these things | 4 |
than any one else | 4 |
in athens from the | 4 |
in which the athenians | 4 |
what you have to | 4 |
the street of the | 4 |
am going to tell | 4 |
have been robbed of | 4 |
to become of me | 4 |
hold the phallus well | 4 |
a very remote period | 4 |
the love of the | 4 |
temple of apollo at | 4 |
unfortunate wretch that i | 4 |
us and the gods | 4 |
the remainder of his | 4 |
of the twentieth century | 4 |
in proof of the | 4 |
on the top of | 4 |
the absence of a | 4 |
of the athenians for | 4 |
the interests of athens | 4 |
one of the cyclades | 4 |
frequently ridiculed by aristophanes | 4 |
the plague take you | 4 |
there is no evidence | 4 |
over forty years of | 4 |
the worst of it | 4 |
if zeus should see | 4 |
before a court of | 4 |
there is an improved | 4 |
and in this way | 4 |
it appears that the | 4 |
just what i am | 4 |
is best for the | 4 |
there is nothing more | 4 |
the vengeance of the | 4 |
at the call of | 4 |
he is the first | 4 |
the heroes of marathon | 4 |
do you propose to | 4 |
the family of the | 4 |
of the greeks were | 4 |
it is hard to | 4 |
a parody of a | 4 |
some of those who | 4 |
a man who was | 4 |