trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
the son of	91
what do you	79
what are you	77
i am going	77
of the gods	74
one of the	70
am going to	68
the name of	65
i do not	54
an allusion to	53
i want to	51
in honour of	51
of old men	50
that i may	45
chorus of old	44
out of the	43
chorus of women	42
do you want	41
first old woman	41
to the gods	41
is it not	40
be able to	39
according to the	38
you want to	38
allusion to the	38
of all the	37
you will not	37
by the gods	37
the god of	37
what is it	36
who are you	36
go to the	36
honour of the	34
of the war	34
what is this	34
there is no	34
you do not	34
why do you	34
you will be	34
on the ground	33
are going to	32
i have not	32
there is a	31
name of the	31
as well as	30
first of all	30
of the city	30
in the name	30
do you see	29
the temple of	29
i am a	29
i will not	28
would not have	28
this is the	28
where are you	27
and i will	27
where is the	27
that you are	27
what is the	27
he does not	26
the cause of	26
here is the	26
the feast of	26
but tell me	26
is going to	25
he was a	25
in the same	25
as soon as	25
am i to	25
it is to	25
that i am	25
on the stage	25
know how to	24
the midst of	24
and you will	24
day of the	24
you dare to	24
the old man	24
in order to	24
as for you	24
to be a	23
you will have	23
do you think	23
is to be	23
i adjure you	23
it is not	22
i wish to	22
if you do	22
for this reason	22
son of lamachus	22
do you mean	21
the greek word	21
get you gone	21
i have been	21
not to be	21
the top of	21
where is he	21
as for myself	21
at the door	21
and let us	21
and of the	21
the production of	21
the first to	21
who is this	20
i tell you	20
what have you	20
the great king	20
king of the	20
in the first	20
i would not	20
all the gods	20
part of the	20
an athenian general	20
let us go	19
and the other	19
in the house	19
if you will	19
to be the	19
these are the	19
are you going	19
bottle of oil	19
on account of	19
this is a	19
of the athenian	19
the daughter of	18
the land of	18
not at all	18
in the air	18
as it is	18
but let us	18
you are the	18
you are going	18
all over with	18
have come to	18
in the midst	18
on the contrary	18
at any rate	18
so that the	18
to go to	18
are you doing	18
will be the	18
of the god	18
he is a	18
at the same	18
the same thing	17
the peloponnesian war	17
if it be	17
but if you	17
of the sea	17
you are a	17
in the assembly	17
so that i	17
the head of	17
of the day	17
of the old	17
and i am	17
you shall not	17
the right to	17
god of the	17
as long as	17
down to the	17
bring me the	17
i shall not	17
in the world	17
but i am	16
here is a	16
have you not	16
that of the	16
the end of	16
in which the	16
if you are	16
you wish to	16
the whole of	16
the festival of	16
top of the	16
if you have	16
of the two	16
do not know	16
year of the	16
of the same	16
an old man	16
when i was	16
of the birds	16
the same time	16
on to the	16
let us see	16
you shall be	16
i am not	16
a parody of	16
i will tell	16
land of the	16
so as to	16
king of athens	15
that i have	15
i am the	15
that it is	15
it is the	15
the king of	15
to give you	15
this was the	15
said to have	15
but i will	15
will tell you	15
there was a	15
all of you	15
tell me what	15
let me see	15
i have come	15
who is the	15
you going to	15
to the god	15
i have a	15
you and your	15
if i do	15
for i am	15
two or three	15
do you say	15
second old woman	15
is not the	15
an end to	15
that he is	15
you have not	15
on the other	15
that you have	15
the sons of	15
and what is	15
are you not	15
what will you	15
there will be	14
you are not	14
he was the	14
to make a	14
will give you	14
and in the	14
in this way	14
and all the	14
as you are	14
the form of	14
the first place	14
will not be	14
of the earth	14
when he was	14
of the muses	14
what am i	14
the gods and	14
in what way	14
if you were	14
he would have	14
i did not	14
of the greek	14
dealer in decrees	14
the comic poets	14
the same as	14
close to the	14
but what is	14
a crowd of	14
was the first	14
and to the	14
to tell you	14
to go and	14
if there be	14
to the audience	13
to the spectators	13
the goddess of	13
the sake of	13
the death of	13
the walls of	13
because of the	13
to the devil	13
that he may	13
and do you	13
for the sake	13
give me a	13
may i die	13
to the senate	13
the island of	13
of the air	13
that is the	13
upon the stage	13
in the dark	13
do you hear	13
over to the	13
was an athenian	13
you have a	13
that we are	13
of the people	13
a tragic poet	13
more than a	13
the city of	13
i shall be	13
it will be	13
a kind of	13
will you not	13
that you may	13
going to do	13
i beseech you	13
the same way	13
what has happened	13
and not to	13
there is the	13
to have been	13
do you not	13
and yet i	13
to me and	13
some of the	13
by all the	12
as much as	12
of all our	12
a word of	12
and if he	12
what is to	12
in spite of	12
as for me	12
feast of cups	12
one of your	12
i could not	12
all the world	12
to whom the	12
that the gods	12
the comic poet	12
look out for	12
you to the	12
you did not	12
deme of attica	12
come to the	12
i know not	12
to say that	12
what sort of	12
we shall not	12
him to the	12
we have no	12
why did you	12
at the end	12
thanks to the	12
but i have	12
i can see	12
you love me	12
back to the	12
but i must	12
have you ever	12
on the market	12
to the rescue	12
as he was	12
them to the	12
there is not	12
one of his	12
so that they	12
as quick as	12
the gods to	12
and yet you	12
share of the	12
and at the	12
put an end	12
in the public	12
how do you	12
when you are	12
i think i	12
of the victim	12
did you not	12
the sight of	12
would have been	11
the old and	11
in his own	11
do you wish	11
which of the	11
me in the	11
of the most	11
it is a	11
of those who	11
but he is	11
to be done	11
you would not	11
an old woman	11
the dwellers in	11
must be done	11
the other hand	11
give me some	11
what is your	11
that they are	11
what a fine	11
in the market	11
the author of	11
the use of	11
is the son	11
you tell me	11
cause of all	11
one of these	11
i swear it	11
has happened to	11
all the rest	11
if he were	11
says the scholiast	11
the purpose of	11
the names of	11
up to the	11
you to be	11
and with a	11
to see the	11
the two goddesses	11
is derived from	11
you have done	11
so that you	11
dying of hunger	11
a thousand times	11
and i too	11
third old woman	11
is the best	11
to do with	11
the mother of	11
into the bargain	11
the whole night	11
a pair of	11
to the assembly	11
he wants to	11
i have no	11
if i were	11
to be able	11
midst of the	11
the old men	11
a town in	11
it was a	11
the statue of	11
because of his	11
i will give	11
as far as	11
in allusion to	11
want to be	11
would be the	11
if i am	11
to the athenians	11
what i have	11
text and notes	11
i shall have	11
i will go	11
was accused of	11
to the feast	11
you in the	11
as to the	11
the athenian people	11
introduction text and	11
how can you	11
is not a	11
the festivals of	11
the time of	11
very well then	10
from the top	10
at the time	10
will have to	10
for all the	10
you will never	10
the birds are	10
and hang yourself	10
that he has	10
i may not	10
to have a	10
should like to	10
of his own	10
to the birds	10
take it and	10
because he is	10
when you have	10
they are the	10
for the future	10
give me the	10
of your own	10
of the state	10
with desire to	10
as if you	10
in front of	10
sacrifice to the	10
of such a	10
you see how	10
with all my	10
go and hang	10
to live with	10
what you want	10
that is not	10
he will not	10
my dear little	10
his little bottle	10
end of the	10
you must be	10
his bottle of	10
time of the	10
the return of	10
us go in	10
one of them	10
of the new	10
for i have	10
was one of	10
because of their	10
the part of	10
i used to	10
in the temple	10
it to me	10
for the purpose	10
on his head	10
you who are	10
come down to	10
but it is	10
a deme of	10
is said to	10
it must be	10
such a thing	10
will soon be	10
in the form	10
that you were	10
shall not be	10
if you like	10
if he is	10
a man who	10
there is nothing	10
here i am	10
and give me	10
to the same	10
the flesh of	10
if you had	10
you would have	10
are to be	10
not fail to	10
the eyes of	10
want me to	10
and if you	10
a young man	10
it was the	10
a dealer in	10
at the feast	10
are you saying	10
but if i	10
if you want	10
you have to	10
the object of	10
of the peloponnesian	10
open the door	10
let us be	10
come here to	10
and go and	10
you want me	10
no doubt the	10
but you have	10
i should like	10
by the two	10
a piece of	10
at all events	10
in the open	10
the care of	9
i will be	9
that you should	9
may the gods	9
from head to	9
have no fear	9
if i have	9
and you are	9
that is what	9
you think i	9
to become a	9
look like a	9
of the dead	9
in his hand	9
to be sure	9
what must be	9
a number of	9
one of those	9
what are these	9
the athenians had	9
at the festival	9
you see the	9
the only one	9
what you are	9
tell me this	9
they are not	9
may the plague	9
me to the	9
zeus the deliverer	9
satire on the	9
in such a	9
they will be	9
to the goddess	9
who is it	9
first of the	9
listen to the	9
he is not	9
him in the	9
the deme of	9
by dint of	9
for you are	9
what does it	9
off with your	9
is no longer	9
does he not	9
and when you	9
to the crows	9
will be able	9
the rest of	9
the smoke of	9
and that is	9
you see what	9
a comic poet	9
on the pnyx	9
the direction of	9
swear it by	9
all that is	9
not let you	9
the sound of	9
old and new	9
why are you	9
out of his	9
of the public	9
you see that	9
he is coming	9
to come and	9
have not been	9
one of you	9
of the acropolis	9
come to my	9
i come to	9
i will never	9
going to be	9
the first of	9
i am delighted	9
the town of	9
and that of	9
i am dying	9
to the house	9
there is an	9
the art of	9
of the month	9
will have a	9
as for the	9
how am i	9
the beginning of	9
waves of the	9
those who are	9
if they are	9
walls of athens	9
head to foot	9
you are too	9
of the play	9
know not what	9
let us hear	9
will you be	9
have a care	9
we have a	9
cast away his	9
what was the	9
for me to	9
the mysteries of	9
by means of	9
where shall i	9
will no longer	9
what i am	9
for he is	9
there are some	9
do you know	9
of the goddess	9
the old woman	9
will you give	9
bring me a	9
not one of	9
the thing is	8
him with the	8
at the beginning	8
which is the	8
the centre of	8
the public weal	8
to the temple	8
the best of	8
of the house	8
the matter to	8
the value of	8
to you that	8
not to have	8
no longer be	8
you no longer	8
so much as	8
to the fields	8
you see this	8
the title of	8
the air and	8
of one of	8
form of a	8
become of me	8
the breath of	8
for him who	8
but there is	8
the abode of	8
there be a	8
it to be	8
place of the	8
will you say	8
and for the	8
but you will	8
for you to	8
i should have	8
would not be	8
to begin with	8
him and his	8
it seems to	8
a dead man	8
can it be	8
it was customary	8
a lost play	8
i have lost	8
a disciple of	8
he will be	8
lost his little	8
seems to me	8
woe is me	8
the man who	8
take up the	8
will be no	8
the public assembly	8
stay at home	8
finis of the	8
the hands of	8
that they may	8
you out of	8
he would not	8
the gods have	8
poet of the	8
no more of	8
i know that	8
he has not	8
when you were	8
the women of	8
of the great	8
and go to	8
a share of	8
hand me the	8
what shall i	8
i propose to	8
lost his bottle	8
to pass through	8
and if i	8
you are to	8
would not give	8
the greek for	8
what shall we	8
in the morning	8
what means this	8
for it is	8
are you a	8
a lot of	8
until i have	8
let us first	8
he going to	8
by the birds	8
and what are	8
and they will	8
a verse from	8
i am undone	8
the time to	8
shall we do	8
have you done	8
i go to	8
of the comic	8
let it be	8
into the air	8
of the victims	8
be at ease	8
is the same	8
the place of	8
come to you	8
that he was	8
of the athenians	8
on which the	8
they are all	8
the third day	8
the plot is	8
not have to	8
as he is	8
and that the	8
come to us	8
of the women	8
of the tragic	8
the best way	8
and what a	8
of the world	8
to make you	8
of which were	8
a question of	8
is about to	8
and not the	8
you and to	8
wretch that i	8
is a pun	8
the meaning of	8
as though he	8
the war and	8
of the greeks	8
old man who	8
i pray you	8
i should not	8
so that he	8
with the lacedaemonians	8
prayers to the	8
by the goddesses	8
you are right	8
as quickly as	8
what is that	8
you are so	8
a sort of	8
in which he	8
in the fields	8
what do they	8
more than any	8
woe to you	8
me with your	8
we do to	8
we are going	8
are we to	8
a matter of	8
to see me	8
the court of	8
it was not	8
to the other	8
but you must	8
is the most	8
given to the	8
the lustral water	8
let me go	8
in return for	8
the cave of	8
to take the	8
is the matter	8
be no more	8
it is said	8
in the days	8
to me to	8
let you go	8
men of the	8
a man of	8
in the courts	8
the day of	8
a tragedy by	8
as i am	7
soon as ever	7
the very outset	7
he is called	7
do you understand	7
the very same	7
the open air	7
which he was	7
as you do	7
i will prove	7
tell me your	7
while he is	7
the question of	7
nothing but the	7
what is his	7
of the stage	7
to the public	7
for the old	7
you have all	7
are in the	7
and if they	7
against each other	7
i to do	7
to the athenian	7
you have never	7
up in the	7
date of the	7
centre of the	7
it to you	7
let me be	7
plains of the	7
what does this	7
as you will	7
let yourself be	7
do you propose	7
was given to	7
and all of	7
in addition to	7
one of us	7
of the prytanes	7
she does not	7
the scholiast says	7
it be true	7
we shall see	7
to play the	7
the palace of	7
of the word	7
man who has	7
he had been	7
in which we	7
tells us that	7
but i want	7
come with me	7
for a man	7
never will i	7
no doubt he	7
quick as possible	7
a part of	7
the basket and	7
all the more	7
that he had	7
so much the	7
at the prytaneum	7
fed at the	7
have the right	7
are we going	7
down to us	7
to the highest	7
to the top	7
where am i	7
is a man	7
come from the	7
and be off	7
me of my	7
nothing of the	7
an it please	7
you would be	7
i know the	7
have done with	7
have been a	7
i will do	7
the chorus of	7
account of his	7
from what country	7
you were the	7
the representation of	7
all the greeks	7
me to be	7
you off to	7
of the golden	7
than any other	7
have come from	7
go and seek	7
have come down	7
all the same	7
to be beaten	7
with a single	7
more than i	7
king of thrace	7
off with a	7
to look after	7
at the sight	7
all the other	7
is good for	7
you talk nonsense	7
cut off the	7
of zeus and	7
is not in	7
this was one	7
what he says	7
side of the	7
and i have	7
will not hear	7
but there are	7
as a woman	7
good for nothing	7
know that i	7
i would take	7
they do not	7
this is what	7
take my advice	7
the plains of	7
what is there	7
in the country	7
the days of	7
and do not	7
the first prize	7
far as i	7
we going to	7
look after the	7
the date of	7
i am looking	7
are you mad	7
going to say	7
the sicilian expedition	7
part in the	7
the athenians were	7
he was as	7
on the banks	7
to the right	7
to the servant	7
am i not	7
the greatest of	7
that we may	7
is full of	7
i am an	7
where are they	7
going to the	7
are not the	7
said that the	7
a satire on	7
a dithyrambic poet	7
is he going	7
to be sold	7
both you and	7
the battle of	7
it may be	7
then you will	7
parody of a	7
the bearer of	7
let him be	7
to the chorus	7
does this mean	7
he has had	7
are you off	7
hold your tongue	7
may i be	7
returned from the	7
will you do	7
have dared to	7
that the old	7
me at the	7
against the gods	7
since you have	7
this other one	7
how can i	7
that they must	7
from the land	7
and tell me	7
we have to	7
the act of	7
you remember the	7
but do you	7
the other gods	7
that they have	7
us with his	7
have never seen	7
it is just	7
to come to	7
did you get	7
must have been	7
them in the	7
in all the	7
envy you your	7
i will make	7
to the front	7
of the spectators	7
will be a	7
as if i	7
it should be	7
and you dare	7
belongs to the	7
and i shall	7
you are no	7
the women have	7
will go to	7
himself in the	7
as a matter	7
and who is	7
look at the	7
want to know	7
want to make	7
parody of the	7
i have long	7
son of cleonymus	7
the race of	7
the plague seize	7
early in the	7
of asia minor	7
of the senate	7
he is to	7
was going to	7
i have never	7
with the greatest	7
it is you	7
is it to	6
who wanted to	6
it does not	6
the interests of	6
and if the	6
of nothing but	6
hands of the	6
is it the	6
prologue of the	6
the price of	6
the voice of	6
i know it	6
a fine of	6
of the drama	6
he did not	6
the athenians and	6
that has been	6
i bring you	6
are but a	6
i shall never	6
you ever seen	6
what do i	6
zeus and the	6
are nothing but	6
and that he	6
to die of	6
that is a	6
nothing but a	6
loaded with benefits	6
the banks of	6
i ask you	6
listen to me	6
and come back	6
a thing as	6
do you turn	6
allusion to a	6
be fed at	6
not to the	6
you for a	6
we have already	6
coming back with	6
i see the	6
and who are	6
nothing at all	6
wife of dicaeopolis	6
taught them to	6
she had a	6
to the sausage	6
we shall be	6
up in his	6
into the midst	6
as i have	6
quickly as possible	6
i will have	6
overwhelms us with	6
i can tell	6
see that you	6
really and truly	6
is coming to	6
for the space	6
then let us	6
take part in	6
of the foe	6
by the earth	6
because of its	6
he is going	6
you propose to	6
in accordance with	6
of the lacedaemonians	6
the joy of	6
and on the	6
i never saw	6
will have no	6
of the latter	6
of the heliasts	6
this is not	6
then you must	6
who wishes to	6
and it is	6
nothing could be	6
you give me	6
him from the	6
when i saw	6
for the best	6
of the market	6
it is right	6
from the war	6
is it possible	6
that they should	6
the glory of	6
where is it	6
what else is	6
three measures of	6
to be believed	6
which you have	6
you ask me	6
i have seen	6
do not see	6
as not to	6
from the chorus	6
of a woman	6
that it was	6
me and i	6
among the birds	6
and from the	6
before the production	6
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how i am	6
smoke of the	6
is all over	6
what is he	6
know what you	6
the middle of	6
because you have	6
in the face	6
with both hands	6
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of ill omen	6
of the feast	6
dare to look	6
return to the	6
to make the	6
me for a	6
to stop the	6
tell them to	6
he is no	6
a city of	6
the help of	6
the command of	6
i am listening	6
he may not	6
greek word for	6
all the while	6
know nothing about	6
the space of	6
third day of	6
of the poets	6
to be found	6
find out the	6
to you and	6
think i have	6
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you will soon	6
to get to	6
would soon be	6
of the young	6
me some of	6
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of the storks	6
that the birds	6
the people of	6
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that you will	6
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the age of	6
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the souls of	6
happened to you	6
the cost of	6
you that we	6
my old age	6
to secure the	6
by way of	6
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all our troubles	6
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to which he	6
for three days	6
pun on word	6
you look like	6
as a man	6
of which the	6
the door of	6
when i am	6
you will know	6
i call you	6
lustral water and	6
he was not	6
a young girl	6
let us sing	6
my dear sir	6
to the foe	6
leave me in	6
a series of	6
just the same	6
i am ready	6
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as you have	6
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to me with	6
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the verses of	6
a means of	6
i will show	6
with such a	6
you are in	6
a symbol of	6
may you perish	6
want to fight	6
festival of demeter	6
sceptre to the	6
him as a	6
just as well	6
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the lyre and	6
what a lot	6
on top of	6
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the month of	6
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they want to	6
you hear him	6
to be present	6
you have come	6
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going to tell	6
you will see	6
go back to	6
my wife and	6
the present day	6
in the street	6
and the gods	6
to become of	6
the nether world	6
going to let	6
and mother of	6
his own name	6
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there he is	6
hermes heave away	6
that is my	6
of all these	6
both of you	6
let us drink	6
we are the	6
you see any	6
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to the state	6
with you and	6
a drop of	6
the public funds	6
not so much	6
the gods are	6
it is impossible	6
not the same	6
i have already	6
son of carcinus	6
so as not	6
war and its	6
thanks to me	6
not want to	6
an obscene allusion	6
of the kind	6
to the market	6
you have the	6
if i can	6
for i shall	6
how is that	6
on my side	6
the new moon	6
of the titans	6
by reason of	6
i have to	6
how did you	6
what does the	6
of the king	6
would be a	6
in his comedies	6
in the city	6
eyes of the	6
the most important	6
trygaeus let us	6
who are they	6
in the sky	6
i am quite	6
those of the	6
i must have	6
who am i	6
us with your	6
how i should	6
what are they	6
swears by the	6
the height of	6
since i have	6
at the outset	6
name of a	6
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to see you	6
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the rest is	6
of the temple	6
tell me that	6
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after the production	6
waiting for you	6
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the fame of	6
which the gods	6
and if we	6
get out of	6
take great care	6
it to him	6
from the house	6
then i will	6
clove of garlic	6
do you take	6
it is that	6
make you a	6
i to find	6
had written a	6
do you come	6
it is for	6
from the very	6
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if i keep	6
sake of the	6
it is well	6
in the greek	6
that we have	6
here he is	6
claim to be	6
this reason that	6
to the new	6
when i have	6
with the sheep	6
with which you	6
wait for me	6
a contemporary of	6
a truce to	6
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him out of	6
it all about	6
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on your head	6
you be off	6
me to your	6
he was born	6
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to get a	6
is he who	6
when they are	6
a temple to	6
a descendant of	6
a people who	6
come back here	6
whom he had	6
to the very	6
a slave and	6
in the month	6
away his buckler	6
if you love	6
though he were	6
have we here	6
is to become	6
who i am	6
turned into a	6
is this not	6
you have heard	6
is it you	6
the wife of	6
is not this	6
at the very	6
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command of the	6
in the acropolis	6
among the greeks	6
head on the	6
that a man	6
what is happening	6
out by the	6
and now i	6
as they are	6
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nothing is more	6
off to the	6
going to show	6
the origin of	6
of the tribunal	6
think i am	6
you wish it	6
a bit of	6
on the block	6
by zeus the	6
festival of the	6
is there a	6
to the scholiast	6
it is all	6
derived from greek	6
all sorts of	6
in this manner	6
into the mysteries	6
whence comes this	6
with the long	6
shall no longer	6
the registers of	6
the gardens of	6
the school of	6
to the diviner	6
temple of demeter	6
what you have	6
do not wish	6
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when you see	6
what say you	6
for a thousand	6
the ground and	6
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to see a	5
far away from	5
never seen a	5
is my master	5
for your good	5
who dwell in	5
you know that	5
plague seize you	5
of the assembly	5
is the only	5
years before the	5
more or less	5
what did he	5
if a man	5
i think he	5
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of us all	5
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out with it	5
a long time	5
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in which to	5
to a long	5
to hear the	5
what kind of	5
to the work	5
i have brought	5
the better of	5
because of my	5
you think that	5
you running to	5
allies of sparta	5
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you have got	5
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his share of	5
the means of	5
what if they	5
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the character of	5
by all means	5
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the life of	5
until you have	5
for what purpose	5
the best thing	5
the power of	5
end to the	5
swear by the	5
does not please	5
and to you	5
the leader of	5
approachest thou not	5
give it to	5
can they be	5
in the front	5
and haste to	5
island in the	5
or women in	5
also the name	5
has the right	5
i am sure	5
place where the	5
the ground with	5
a skin of	5
as good as	5
all the wealth	5
have been the	5
the earth with	5
city in the	5
the foot of	5
and come to	5
you that i	5
to the flute	5
the spartans had	5
was turned into	5
when it has	5
i return to	5
the moment to	5
the moment i	5
of the four	5
best way to	5
of the family	5
i am bound	5
there you are	5
who was the	5
have long been	5
do not say	5
what will be	5
me some good	5
to bring it	5
to give me	5
just as if	5
is an obscene	5
ask me for	5
takes its title	5
to bring you	5
are those of	5
by the twin	5
the precincts of	5
delivered us from	5
officials of the	5
she is a	5
the subject of	5
to think of	5
because it is	5
the rich citizens	5
have i not	5
we must not	5
not how to	5
to find out	5
will make you	5
which the athenians	5
the play was	5
them to me	5
to the common	5
an honest man	5
and what does	5
a proverbial expression	5
they will do	5
of the law	5
have not got	5
not astonished at	5
and return to	5
do you bring	5
the sheep and	5
i was a	5
you be able	5
be a man	5
gardens of the	5
sons of zeus	5
the duty of	5
you mean the	5
to show me	5
be loaded with	5
of the knights	5
what makes you	5
well as of	5
have already seen	5
show yourself to	5
can i do	5
equivalent to our	5
the odour of	5
should not be	5
i never knew	5
at the head	5
will become of	5
of the oracle	5
give me your	5
on the public	5
the four hundred	5
pointing to the	5
our city and	5
us to the	5
are the cause	5
here is another	5
the same name	5
matter of fact	5
means to say	5
the days when	5
on this account	5
of the dionysia	5
to prove that	5
among the athenians	5
lost tragedy of	5
you have brought	5
for me and	5
to make it	5
put on this	5
how will you	5
what a crowd	5
the bravest of	5
have you to	5
you up to	5
the worst of	5
much the worse	5
not to say	5
take care not	5
have lost their	5
not be able	5
you have lost	5
the clouds of	5
aeschylus and euripides	5
hold of her	5
fight for the	5
explain the matter	5
because he was	5
of the other	5
the senate and	5
here it is	5
more and more	5
i have the	5
are you up	5
if they were	5
as for his	5
you shall have	5
spoken like a	5
cleaving the air	5
of the sons	5
the men of	5
it has already	5
tell you what	5
to let you	5
but where shall	5
and we will	5
come here and	5
i shall carry	5
is the old	5
in the centre	5
who has not	5
you shall die	5
of all his	5
for the city	5
songs in the	5
all about the	5
a fine thing	5
of this sort	5
i see him	5
in the ground	5
in one of	5
who is here	5
son of the	5
door of the	5
bring it to	5
the matter with	5
into the mortar	5
of my own	5
do the same	5
but what do	5
of the present	5
i have got	5
to our city	5
nothing about it	5
the moon and	5
two old men	5
this is why	5
me in peace	5
initiated into the	5
to do it	5
had not been	5
and so you	5
mother of the	5
take off your	5
tragedy by euripides	5
if you really	5
all my heart	5
son of a	5
that they will	5
they used to	5
every four years	5
i am doing	5
the year after	5
to conclude a	5
will show you	5
where must i	5
at my call	5
borrowed from the	5
we wish to	5
here they are	5
that i do	5
an athenian audience	5
to the banquet	5
had become a	5
to hear what	5
so that we	5
in the way	5
be done with	5
to deceive us	5
on all sides	5
and when he	5
with which the	5
knows how to	5
because he has	5
going to take	5
i will follow	5
the ruin of	5
the period when	5
accuse me of	5
by the athenians	5
was produced in	5
and he has	5
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ought not to	5
to see this	5
he may be	5
at the pnyx	5
him of his	5
pick up your	5
of the whole	5
in the eyes	5
listening to you	5
shall be the	5
i am immortal	5
of the enemy	5
you care for	5
burn with desire	5
him with your	5
and i was	5
far from our	5
hither and thither	5
the air of	5
you to help	5
table of the	5
of the island	5
call your master	5
and want to	5
do you always	5
is a truly	5
is it a	5
if i had	5
in their turn	5
of the dance	5
similarity of the	5
how shall we	5
expedition to sicily	5
you into the	5
you know what	5
of the last	5
you know how	5
care not to	5
whither are you	5
at the top	5
charged with the	5
to take her	5
from the greek	5
in the clouds	5
i going to	5
to be seen	5
you to witness	5
was no doubt	5
you have no	5
you turn your	5
is taken to	5
you back to	5
the promontory of	5
i am so	5
but what if	5
be the most	5
are no longer	5
this very day	5
did not exist	5
looked upon as	5
you come here	5
i die if	5
be on my	5
to look at	5
is this man	5
to the law	5
sixth year of	5
if zeus should	5
of the nether	5
soon as they	5
not in the	5
to one of	5
can tell you	5
of the cyclades	5
the city in	5
in the hands	5
play on word	5
will not have	5
but how will	5
i swear i	5
more than one	5
and that i	5
thou not to	5
of the apaturia	5
do you remember	5
i think that	5
let us hurry	5
him to us	5
your own father	5
it to the	5
speak to the	5
you shall see	5
a passion for	5
not a single	5
the nuptial couch	5
for the athenian	5
it is with	5
you say that	5
i shall say	5
pass through your	5
the presence of	5
plague take you	5
of the moon	5
thing to do	5
in order that	5
of a certain	5
out of my	5
is there in	5
a host of	5
me when i	5
tell us what	5
in the act	5
is it then	5
die of hunger	5
of thirty years	5
in the year	5
this old man	5
away with you	5
comes to the	5
and when i	5
me because of	5
a chorus of	5
head of the	5
me in this	5
because you are	5
of the sort	5
them to be	5
me to do	5
the habit of	5
no longer the	5
to the ground	5
it was only	5
for which i	5
the throne of	5
deserve to be	5
let himself be	5
give you the	5
though it were	5
pieces of bread	5
the stage in	5
the idea of	5
i would have	5
born of the	5
the home of	5
the gods of	5
to tell us	5
that he would	5
for they are	5
to carry off	5
i see no	5
haste to sustain	5
god of riches	5
work of art	5
to take a	5
share it with	5
does not say	5
are a thousand	5
to please you	5
you are but	5
it not a	5
the next day	5
than to have	5
the year b	5
the public place	5
will not go	5
unless you tell	5
who carried the	5
you want of	5
as we have	5
we shall all	5
how would you	5
leader of the	5
stop the war	5
surrounded by a	5
did not know	5
it was this	5
of my voice	5
i will punish	5
with the most	5
the course of	5
that they might	5
what a noise	5
if he has	5
a huge mortar	5
be the first	5
at the age	5
have you got	5
my master is	5
permit me to	5
subject to athens	5
image of the	5
of the fleet	5
accused of having	5
as you like	5
for a long	5
over with me	5
what is right	5
at the panathenaea	5
beginning of the	5
but here he	5
are about to	5
want to go	5
you have always	5
very outset of	5
sons of the	5
put it on	5
sell them for	5
tell us how	5
he has done	5
a poet of	5
a sacrifice to	5
am i going	5
am an immortal	5
sustain the assault	5
would have done	5
we must refrain	5
out from the	5
you have made	5
a band of	5
a native of	5
one of our	5
thought it was	5
of the deme	5
as though it	5
was not the	5
to make him	5
because of this	5
a very fine	5
the nuptials of	5
the blessed gods	5
and with what	5
and hold your	5
of the lyre	5
and bring your	5
that i was	5
and bring me	5
from the summit	5
i shall take	5
then what should	5
back with a	5
to buy a	5
and take care	5
pray to the	5
die if i	5
despite my age	5
it be not	5
you as a	5
a clove of	5
the house of	5
and this to	5
to the point	5
and this other	5
tell you a	5
it please you	5
hasten to the	5
but you shall	5
that he will	5
no less than	5
as in the	5
this does not	5
he swears by	5
an image of	5
and so i	5
he wishes to	5
precincts of the	5
is the first	5
for i want	5
by a hundred	5
to war with	5
to come here	5
to attend the	5
the way of	5
it is quite	5
ourselves at the	5
if it were	5
i shall become	5
here that the	5
that you shall	5
could not be	5
he is and	5
you should have	5
into the house	5
the word greek	5
to take this	5
to sustain the	5
on the first	5
front of the	5
her on the	5
and our prayers	5
used by the	5
she wants to	5
that the chief	5
the summit of	5
i am here	5
lay down your	5
of the sun	5
how are we	5
hearken to my	5
give you a	5
them at the	5
i was not	5
used to be	5
which he has	5
in the middle	5
be accused of	5
the young man	5
and what do	5
the way to	5
the blood of	5
will be saved	5
the last of	5
and not a	5
of all kinds	5
to a fine	5
temple of aesculapius	5
held in honour	5
the smell of	5
if there are	5
i am being	5
state of things	5
a man should	5
you will only	5
shall not eat	5
of all your	5
written in the	5
by no means	5
the number of	5
connection with the	5
of the choruses	5
festivals of the	5
the birds and	5
i would say	5
sight of him	5
as a symbol	5
able to prove	5
as for us	5
have come here	5
let each one	5
it would be	5
everything that is	5
handed over to	5
in all directions	5
my father and	5
an obolus for	5
will prove it	5
and may the	5
he is the	5
on the registers	5
do not want	5
you are an	5
they say that	5
that if you	5
but what can	5
will you kindly	5
i am almost	5
in greek means	5
you have found	5
above all things	5
it seems that	5
are you flying	5
upon my word	5
with the same	5
the side of	5
into the water	5
did you hear	5
he was in	5
or in the	5
but this is	5
till i have	5
what would you	5
of the country	5
origin of the	5
then i shall	5
not born of	5
the lot of	5
she has just	5
you have any	5
the noise of	5
is the god	4
from earth to	4
for those who	4
when we have	4
the regions of	4
who dares to	4
would hurt me	4
worthy of the	4
who presided over	4
who shall kill	4
the pay of	4
done well to	4
have not yet	4
enter socrates soc	4
if he refuses	4
was said to	4
at the festivals	4
are like the	4
to roast them	4
for a few	4
in the most	4
let us get	4
shall not let	4
have been waiting	4
he had a	4
the towns of	4
are robbing me	4
registers of his	4
drive the war	4
ridiculed by aristophanes	4
daughters of the	4
he has a	4
whole heap of	4
loading you with	4
well as to	4
a god from	4
an you love	4
they belong to	4
to spend the	4
to denounce you	4
as i do	4
for the state	4
to complete the	4
a coined name	4
to a play	4
where you are	4
no doubt wore	4
is the time	4
shake off the	4
that you say	4
will not leave	4
city of the	4
reference to the	4
the play concludes	4
and the whole	4
to give him	4
a brave fellow	4
pisthetaerus by zeus	4
must not be	4
imply that the	4
me the most	4
reign over the	4
let all the	4
sons of carcinus	4
let the war	4
a ship that	4
with which he	4
prove to you	4
the sacred rites	4
which he had	4
you drive me	4
have you come	4
what a well	4
i will leave	4
just fallen asleep	4
bore the name	4
alliance with the	4
of the clouds	4
have you no	4
here he comes	4
an island in	4
give you wings	4
not even the	4
my head on	4
to speak ill	4
dared to speak	4
with the women	4
but first of	4
by your words	4
have no other	4
of five talents	4
in your hands	4
and to carry	4
the owl will	4
the work and	4
will explain the	4
of the words	4
the harbour of	4
i have it	4
the spirit of	4
noted for his	4
in the other	4
knock at the	4
and the terrible	4
for my own	4
the will of	4
side by side	4
that she was	4
thee with delight	4
that is to	4
will you make	4
though you were	4
by aristophanes as	4
only one of	4
with provisions for	4
for the sheep	4
to scoff at	4
in magna graecia	4
will prove to	4
i believe you	4
please the gods	4
to find the	4
take me for	4
of an obolus	4
out for the	4
means of the	4
at my heart	4
and then you	4
a name invented	4
to the greek	4
is on the	4
treat for peace	4
beat your father	4
all these things	4
i have here	4
the first row	4
curious to know	4
speak the truth	4
of his grandfather	4
where is pisthetaerus	4
coming from the	4
i beg you	4
i cannot bear	4
things are going	4
getting to the	4
will have it	4
away his weapons	4
to the abode	4
am bursting with	4
who will be	4
to frighten me	4
before the judge	4
the tragic poet	4
put down the	4
for the public	4
there was some	4
but i never	4
by the powers	4
and yet it	4
during the month	4
was not only	4
and yet the	4
me to become	4
of the return	4
thing it is	4
you let me	4
up in a	4
will you have	4
what to do	4
not address me	4
that the poor	4
cost of a	4
let us make	4
want to strangle	4
of the initiate	4
of this man	4
and we shall	4
into his mortar	4
i love the	4
become a bird	4
favour of the	4
tell me the	4
tell me where	4
nor will i	4
of the best	4
as a dog	4
all this gear	4
no longer fear	4
listen to you	4
it is better	4
to the bath	4
a vessel for	4
have you been	4
produced in the	4
be a god	4
i no longer	4
as thick as	4
you are drivelling	4
of his life	4
on my knees	4
i want a	4
who wants me	4
to keep in	4
plenty of good	4
hearken to me	4
spikes of the	4
of the wall	4
beyond the walls	4
point you to	4
outside the walls	4
told me to	4
you tell us	4
fixes the date	4
i am too	4
one to the	4
beneath the foliage	4
want to do	4
belonged to the	4
let us begin	4
the man to	4
that you give	4
you pretend to	4
the nature of	4
of our fellow	4
themselves with the	4
us and the	4
to the care	4
i wanted to	4
the first thing	4
to the left	4
pluck out his	4
frequently ridiculed by	4
think that i	4
pay me the	4
and what if	4
any of the	4
many of the	4
pots of green	4
bring them to	4
to see him	4
taking advantage of	4
my own part	4
in all things	4
what does he	4
the result of	4
just as a	4
the approach of	4
do you like	4
restored to the	4
if he will	4
but do not	4
the absence of	4
i had the	4
but he had	4
title of a	4
answer my questions	4
like a woman	4
with a thousand	4
we should not	4
he had left	4
of the subject	4
at the window	4
palace of zeus	4
the country had	4
of his phratria	4
and look at	4
give her something	4
you should be	4
eagle and the	4
in the gardens	4
how i suffer	4
this bird is	4
or rather the	4
system of education	4
at my house	4
good for you	4
in the army	4
he had only	4
doubt he is	4
an eagle and	4
is he not	4
away the stones	4
into the work	4
stay here to	4
so much for	4
from one of	4
the phallus well	4
the gates of	4
at all that	4
for the wedding	4
begged me to	4
in the agora	4
play of the	4
see how i	4
out of this	4
xanthias and manes	4
verse from the	4
let myself be	4
you a slave	4
in a single	4
and where is	4
and solemn prayers	4
sacrifices to the	4
to fly to	4
never shall i	4
choruses of the	4
of the race	4
half dead with	4
as if on	4
secure the sovereignty	4
words give wings	4
has come to	4
wife and my	4
flying to the	4
shall be your	4
of the hedgehog	4
in my life	4
on the athenian	4
have a thousand	4
dare to use	4
happened to me	4
that will be	4
proverbial expression equivalent	4
before the people	4
so that she	4
of the thing	4
i have just	4
the two causes	4
by the spartans	4
and to demand	4
of his work	4
of the name	4
town on the	4
because i am	4
to treat for	4
a thousand excuses	4
the proof of	4
fly to the	4
shall i fly	4
here are some	4
the choruses of	4
and dithyrambic poet	4
let him go	4
to the legend	4
is this bird	4
filled with water	4
to pay the	4
to whom he	4
careful not to	4
out at the	4
his glittering golden	4
had a temple	4
pick up a	4