quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
at the same time	79
at the end of	70
the time of the	60
the interior of the	54
of the red sea	51
the king of portugal	50
in the midst of	48
the greater part of	48
the people of the	45
one of the most	43
that is to say	43
as far as the	41
in the time of	41
the rest of the	40
in the middle of	39
is said to have	39
it is said that	38
the end of the	38
of the king of	37
the middle of the	37
on account of the	36
greater part of the	35
hours and a half	35
the chief of the	34
the side of the	34
in the interior of	34
the name of the	33
to the king of	33
of the kingdom of	33
for the purpose of	33
on the th of	33
the mosque of the	32
mosque of the prophet	32
the top of the	32
a great deal of	31
the sheikh of the	31
at the foot of	30
the inhabitants of the	29
in the hands of	29
in the same manner	29
is one of the	29
the hands of the	29
on the top of	28
the foot of the	28
at the time of	28
interior of the country	28
on the other hand	27
in the name of	27
of the tribe of	27
in the centre of	26
a good deal of	25
in the habit of	25
the head of the	25
the whole of the	25
the tomb of the	24
the door of the	24
for the most part	24
to be found in	24
as well as the	24
said to have been	24
a part of the	23
the midst of the	23
in front of the	23
some of them are	23
of the mosque of	23
is said to be	23
sheikh of the beggars	23
and some of them	23
by the side of	22
the centre of the	22
in the neighbourhood of	22
to the north of	22
of one of the	22
in a state of	22
of the people of	22
the mouth of the	22
in other parts of	22
we came to a	22
tomb of the prophet	22
the power of the	22
as i have already	21
this part of the	21
it is a very	21
to the house of	21
on the red sea	21
at a distance of	21
other parts of the	21
in time of peace	20
for the first time	20
early in the morning	20
the house of the	20
a great number of	20
my husband and i	19
in the shape of	19
the author of the	19
are said to be	19
in the course of	19
are to be found	19
with the exception of	19
the history of the	19
there is a great	19
the sherif of mekka	18
the walls of the	18
the body of the	18
is a town of	18
was one of the	18
in the form of	18
the name of allah	18
the banks of the	18
to be able to	18
in the direction of	18
the gate of the	18
i do not think	18
a few of the	18
on the side of	18
hour and a half	17
the kingdom of cambay	17
the ceremonies of the	17
is supposed to have	17
for a long time	17
from time to time	17
from the waist upwards	17
town of the moors	17
of the arabic language	17
in this part of	17
to the kingdom of	17
in the kingdom of	16
by the name of	16
in the way of	16
to the east of	16
and they say that	16
to the people of	16
the same manner as	16
on the north side	16
in one of the	16
there was a great	16
one of the principal	16
the use of the	16
other part of the	16
i do not know	16
in the mosque of	16
in the case of	15
people of the hedjaz	15
the house of allah	15
by means of a	15
the bedouins of the	15
part of the town	15
century of the hijrah	15
the place where the	15
as soon as the	15
of the sultan of	15
it would have been	15
a visit to the	15
the kingdom of narsinga	15
the edge of the	15
to the south of	15
for the sake of	15
is no god but	15
in the valley of	14
quarter of a mile	14
the people of medina	14
at the expense of	14
a quarter of a	14
and it is said	14
in the vicinity of	14
and it is a	14
in consequence of the	14
both sides of the	14
we were able to	14
the sultan of shibahm	14
at the door of	14
in the red sea	14
of mekka and djidda	14
to the sultan of	14
and many of them	14
the people of mekka	14
in the first place	14
a great quantity of	14
of the persian gulf	14
at the head of	14
for the greater part	14
the will of allah	14
as they are called	14
the corner of the	14
on the day of	14
i have already mentioned	14
the beginning of the	14
terror of the desert	13
it is impossible to	13
in which there are	13
every part of the	13
the women of the	13
the terror of the	13
an hour and a	13
as soon as they	13
further along the coast	13
the arrival of the	13
the roof of the	13
in the persian gulf	13
its name from the	13
the heat of the	13
the mosque of al	13
in every part of	13
there is a very	13
in the days of	13
from the kingdom of	13
on both sides of	13
as one of the	13
it is difficult to	13
it is to be	13
that there is no	13
the houses of the	13
the king of the	13
the size of a	13
it is said to	13
on the south side	13
chapter of the koran	12
the inhabitants of mekka	12
any other part of	12
that it would be	12
during the whole of	12
in a low voice	12
the summit of the	12
of the inhabitants of	12
in honour of the	12
as has been said	12
which there is a	12
in the same way	12
the first of the	12
a large quantity of	12
be found in the	12
this part of arabia	12
of moors and gentiles	12
along the coast to	12
in the month of	12
the sides of the	12
all parts of the	12
most of them are	12
is not to be	12
for a short time	12
by the people of	12
the water of the	12
the floor of the	12
the surface of the	12
and one of the	12
three or four days	12
it must be remembered	12
in the country of	12
on the other side	12
the arabs of the	12
are supposed to be	12
in which there is	12
the shores of the	12
do not know how	12
the lower part of	12
at the top of	12
and some of the	12
and there is a	12
that part of the	12
time of the hadj	11
the coast to the	11
the extremity of the	11
in the beginning of	11
on account of his	11
like that of the	11
of the beni sads	11
supposed to have been	11
that he was a	11
in this kingdom of	11
two hundred and fifty	11
the expense of the	11
to the height of	11
the coast of the	11
of the women of	11
to that of the	11
it was in the	11
of the size of	11
the name of el	11
a cup of coffee	11
on the way to	11
on account of its	11
into the hands of	11
the level of the	11
a quarter of an	11
that it was a	11
between it and the	11
along the coast of	11
a branch of the	11
at war with the	11
the morning of the	11
the son of a	11
two or three days	11
on the morning of	11
and the king of	11
coast to the south	11
on the following day	11
the king of ormuz	11
one of the best	11
feet above the sea	11
of the holy city	11
it was impossible to	11
of the house of	11
and in this manner	11
is a very large	11
to the west of	11
it is inhabited by	10
my husband said he	10
the east of the	10
so that it is	10
a town of the	10
but it is not	10
is by no means	10
the library of the	10
there is a large	10
the appearance of a	10
to the door of	10
made a pretence of	10
about half a mile	10
but he did not	10
th of zul hadj	10
the eunuchs of the	10
it was necessary to	10
of three or four	10
as if they had	10
a level with the	10
the presence of the	10
in any other part	10
is supposed to be	10
to the number of	10
the value of the	10
that it is a	10
the king of calicut	10
in some parts of	10
the north of the	10
was a native of	10
the tomb of a	10
we had a very	10
there is a town	10
the place of the	10
are said to have	10
there is also a	10
in the presence of	10
peace be upon thee	10
his shaykh the shaykh	10
from his shaykh the	10
to be of a	10
the story of the	10
on account of their	10
for the transport of	10
the direction of the	10
on the east side	10
under the name of	10
that he did not	10
the gates of the	10
as a present to	10
than that of the	10
both men and women	10
the names of the	10
and a number of	10
seems to have been	10
during the reign of	10
and there are many	10
on the part of	10
natives of the country	10
for the use of	10
the neighbourhood of the	10
the territory of the	10
as it now stands	10
quarter of an hour	10
which the king of	10
two hours and a	10
on the road to	10
the sherifs of mekka	10
that it is not	10
it is necessary to	10
the badawin of al	10
for the same reason	10
one hundred and twenty	10
that he had been	10
the language of the	10
the capital of the	10
caps on their heads	10
the king of narsinga	10
an account of the	10
months of the year	10
by moors and gentiles	10
from the time of	10
in addition to the	10
in a sort of	10
at the beginning of	10
the sharif of meccah	10
we were told that	10
and as soon as	10
gates of the mosque	10
for allah and arabia	10
by one of the	10
parts of the town	9
one hundred and fifty	9
the world upside down	9
on the eastern side	9
to one of the	9
under pain of death	9
ali bin ya sin	9
the spot where the	9
told me that the	9
parts of the east	9
the al kaiti family	9
in spite of the	9
to the city of	9
the day of the	9
of the town is	9
at the mouth of	9
the will of god	9
he said at last	9
and a half from	9
the light of the	9
it would appear that	9
the other side of	9
to be of the	9
we did not know	9
of the city of	9
the court of the	9
in syria and egypt	9
and all sorts of	9
in the eyes of	9
the heart of the	9
as a mark of	9
there is a small	9
to be one of	9
the immediate neighbourhood of	9
one of which is	9
there are also many	9
in a short time	9
one of the chief	9
and there is no	9
which the indians call	9
in the house of	9
side of the mountain	9
the orders of the	9
in the mosque at	9
the founder of the	9
the property of the	9
the lance of kanana	9
in the great mosque	9
they do not know	9
in the province of	9
when we reached the	9
from the waist downwards	9
the th of zul	9
on either side of	9
it must have been	9
as well as in	9
the city of calicut	9
in the twelfth century	9
to the present time	9
on the banks of	9
and there was a	9
under the command of	9
the father of the	9
the boys and girls	9
called by the arabs	9
at the house of	9
must be remembered that	9
of the day of	9
the name of god	9
it is a great	9
at the rate of	9
the house of a	9
during my stay at	9
bare from the waist	9
said to be the	9
they are said to	9
the form of a	9
the precincts of the	9
there are many other	9
the historians of mekka	9
as a general rule	9
which there are many	9
the date so called	9
the bedouin of the	9
as a matter of	9
and a half in	9
inhabited by moors and	9
is to be found	9
language of their own	9
a day or two	9
for a few days	9
his account of the	9
about a quarter of	9
people of the country	9
the same as that	9
as far as we	9
from all parts of	9
a language of their	9
the origin of the	9
in the deserts of	9
as blue as the	9
to be seen in	9
the country of malabar	9
is a kind of	9
on the shores of	9
the kingdom of calicut	9
to go to the	9
i was told that	9
that they do not	8
with his own hand	8
the owner of the	8
one of the first	8
as long as the	8
to the mosque of	8
the son of the	8
in one of these	8
with respect to the	8
a short time ago	8
time of the wahabys	8
it is related that	8
the part of the	8
the visit to the	8
are the ruins of	8
the influence of the	8
is a place of	8
i have seen the	8
and a half we	8
for a man to	8
of some of the	8
large sum of money	8
far as the eye	8
of four or five	8
on the edge of	8
one corner of the	8
the chiefs of the	8
inhabitants of the town	8
for the inhabitants of	8
of the tomb of	8
in the immediate neighbourhood	8
the sultan of makalla	8
many of them are	8
a large sum of	8
the entrance of the	8
on all sides by	8
in advance of the	8
it is well known	8
with a kind of	8
the sayyid the shaykh	8
as well as of	8
heat of the day	8
under the title of	8
who live in the	8
of the mosque is	8
is the same as	8
there is not a	8
of the great chain	8
we had to wait	8
turned out to be	8
but at the same	8
the tribe of beni	8
in front of us	8
i was obliged to	8
are by no means	8
there are a few	8
the children of the	8
side of the valley	8
is the will of	8
up and down the	8
on a level with	8
and most of them	8
during the time of	8
the hand of the	8
there is another sect	8
the far greater part	8
for the space of	8
the government of the	8
to have been the	8
go bare from the	8
that many of the	8
part of the day	8
we heard that the	8
be one of the	8
and many of the	8
it was said that	8
it was not till	8
upon whom be peace	8
were it not for	8
the eastern extremity of	8
the sanctity of the	8
the back of the	8
one or two of	8
the kadhy of mekka	8
year of the hedjra	8
it derives its name	8
is the name of	8
with regard to the	8
lower part of the	8
the return of the	8
the keys of the	8
and that he had	8
parts of the hedjaz	8
in egypt and syria	8
nothing can be more	8
and at the same	8
the service of the	8
of the mosque at	8
i did not see	8
so that he could	8
to have been a	8
looked upon as a	8
nothing to do with	8
is not at all	8
commander of the faithful	8
the mosque at al	8
the tombs of the	8
of two or three	8
the help of allah	8
at the hands of	8
not know how to	8
far as we could	8
the work of the	8
towards the end of	8
there was nothing to	8
as it is called	8
to say that the	8
along the coast is	8
the site of the	8
derives its name from	8
by the help of	8
the departure of the	8
at the tomb of	8
of the turkish empire	8
the end of a	8
is that of the	8
the wadi bin ali	8
to the top of	8
of which i have	8
the people of this	8
in the city of	8
that he was the	8
the south of the	8
to the red sea	8
i have seen a	8
by order of the	8
the gentiles of the	8
that he could not	8
in the mouth of	8
a present to the	8
the midst of it	8
if you do not	8
at a distance from	8
that there was no	8
in the north of	8
at the court of	8
about the size of	7
but the greater part	7
of a number of	7
the th of june	7
to the end of	7
as if they were	7
three quarters of an	7
the syrian and egyptian	7
the state of the	7
and the people of	7
a hundred and fifty	7
the lives of the	7
is said that the	7
and we were told	7
is another sect of	7
there is no god	7
of the mosque are	7
three hours and a	7
in all sorts of	7
further on there is	7
worth a good deal	7
may be said to	7
and the rest of	7
there is not much	7
it is in the	7
it is a country	7
on his way to	7
and we had to	7
and this is the	7
the sultan of siwoun	7
in the holy city	7
been one of the	7
a great article of	7
said the sheikh of	7
surrounded on all sides	7
at a short distance	7
meaning of the name	7
it is the only	7
it would not be	7
there are very few	7
the god of the	7
four or five hundred	7
son of the sayyid	7
known by the name	7
as we could see	7
that it was the	7
where there is a	7
as well as by	7
the wall of the	7
quarters of an hour	7
blue as the sky	7
country of prester john	7
it is a small	7
the entrance to the	7
has a very good	7
no god but allah	7
than those of the	7
the sword of the	7
some parts of the	7
an hour or two	7
derivation of the name	7
is another town of	7
a matter of fact	7
of mohammed aly pasha	7
in the houses of	7
the valley of mekka	7
the pride of the	7
to think that the	7
is surrounded by a	7
the affairs of the	7
from six to eight	7
of the town are	7
to do with the	7
at the back of	7
houses of stone and	7
the year of the	7
of the white camel	7
did not think it	7
he died in a	7
it may be that	7
their wives and children	7
not to be found	7
from djidda to mekka	7
i have already said	7
of stone and whitewash	7
to the custom of	7
from east to west	7
the deserts of arabia	7
of the sayyid the	7
with the help of	7
they make use of	7
and they do not	7
a large part of	7
as soon as he	7
as far as i	7
the custom of the	7
are inhabited by the	7
a certain number of	7
it is the will	7
the plain of dhofar	7
they are supposed to	7
travelling in the desert	7
have been able to	7
the king and the	7
of the population of	7
naked from the waist	7
it is a large	7
it is a place	7
in front of them	7
till we reached the	7
and in this way	7
of the black stone	7
appears to have been	7
to the government of	7
with the aid of	7
there is plenty of	7
the sultan of shammar	7
of the great mosque	7
in this manner they	7
of the sherif of	7
four or five days	7
any part of the	7
a short distance from	7
in the neighbouring mountains	7
the nature of the	7
the way to the	7
as well as a	7
a hole in the	7
for three or four	7
did not seem to	7
one after the other	7
it not for the	7
the well of zemzem	7
at the conclusion of	7
the treasures of the	7
to perform the pilgrimage	7
in a very short	7
the merchants of the	7
season of the year	7
of the interior of	7
station of the hadj	7
to get rid of	7
as the eye could	7
that he had not	7
a great part of	7
and i do not	7
part of the hedjaz	7
than in any other	7
the upper part of	7
the income of the	7
the women and children	7
is the kingdom of	7
to come to the	7
the eyes of the	7
it is not a	7
the fact that the	7
is a great article	7
the ruins of an	7
leagues to the north	7
at the entrance of	7
about three miles from	7
immediate neighbourhood of the	7
to the holy city	7
the editor of poems	7
medical mission work in	7
and that of the	7
the face of the	7
to return to the	7
and in order to	7
the people of djidda	7
said to be of	7
it must be said	7
the position of the	7
it consists of a	7
the house of abbas	7
the kingdom of ormuz	7
is not a very	7
in the district of	7
it may be said	7
the vicinity of the	7
different parts of the	7
of the province of	7
a very short time	7
the land of the	7
the last of the	7
by means of the	7
one of the genii	7
at mekka and djidda	7
do not know what	7
at the extremity of	7
supposed to be the	7
of the valley of	7
the borders of the	7
considered to be the	7
the kingdom of nejed	7
time of the pilgrimage	7
further on along the	7
of a man who	7
the remains of the	7
which there is much	7
in such a manner	6
one of them is	6
was a man of	6
from north to south	6
the boy mohammed and	6
opposite side of the	6
half a mile from	6
of the prophet and	6
they say that it	6
one of the soldiers	6
the wali of aden	6
are very large and	6
the height of a	6
the residence of the	6
who happened to be	6
i have ever seen	6
a few days before	6
fn there is a	6
we came to the	6
for he saw that	6
well supplied with provisions	6
his sire and shaykh	6
as a sign of	6
during the rest of	6
to the present day	6
or chief of the	6
it is a common	6
this is the only	6
of the same name	6
the study of the	6
must have been a	6
the prince of the	6
the north side of	6
the descendants of the	6
of the same tribe	6
same manner as the	6
attached to the mosque	6
of the coasts of	6
are not allowed to	6
after the fashion of	6
in which is a	6
the mouth of a	6
in the lisbon edition	6
the whole of that	6
the temple of mekka	6
the battle of the	6
may be divided into	6
of the doctrine of	6
great chain of mountains	6
sent as a present	6
three or four months	6
of the temple of	6
the middle part of	6
and customs of the	6
the kingdom of ansyam	6
and there are some	6
as soon as we	6
confidence of the people	6
if they had been	6
to the rank of	6
must not be confounded	6
all of which were	6
feet from the ground	6
the day of judgment	6
will be found in	6
that we were to	6
leagues along the coast	6
the children of israel	6
three or four of	6
consider him to be	6
the shore of the	6
are at war with	6
very large and beautiful	6
at the eastern extremity	6
he was a native	6
it is better to	6
in order that the	6
any length of time	6
with the king of	6
the skirts of the	6
in the german atlas	6
shores of the red	6
would not let us	6
a town of moors	6
from the persian gulf	6
and when they have	6
of a visit to	6
the rest of his	6
to be carried to	6
say that it is	6
the country of prester	6
of the lower classes	6
carats and a half	6
the inscription on the	6
saw that he was	6
the opposite side of	6
the shade of the	6
would appear that the	6
on the th zu	6
in much the same	6
of silk and cotton	6
in the book of	6
it is of a	6
the pasha and the	6
and close to the	6
the time of mohammed	6
to the eastward of	6
side of the road	6
have a language of	6
than any of the	6
so as to be	6
it was covered with	6
it is probable that	6
praise be to allah	6
chapters of the koran	6
the period of the	6
on each side of	6
from four to five	6
down to the sea	6
on the coasts of	6
both moors and gentiles	6
his additions to the	6
in the streets of	6
town of moors and	6
the words of the	6
because they do not	6
prayer in honour of	6
had an opportunity of	6
i have heard that	6
a view of the	6
the oriental translation fund	6
it is not uncommon	6
the tent of the	6
of the sixteenth century	6
the tops of the	6
in the shade of	6
and at the end	6
it belongs to the	6
its distance from al	6
and we were very	6
the pasha of damascus	6
four or five hours	6
the wants of the	6
the tents of the	6
and all the other	6
there is no reason	6
the persian gulf and	6
be remembered that the	6
of the king and	6
in the hope of	6
there is another river	6
of the same material	6
i will give you	6
the key of the	6
between safa and marwah	6
thought it necessary to	6
not be confounded with	6
as the sky in	6
after the manner of	6
summit of the mountain	6
and it is very	6
of it is a	6
of the country and	6
the top of a	6
further on the coast	6
the people of al	6
tomb of a saint	6
is another kingdom of	6
they are inhabited by	6
on our way to	6
him to be a	6
by reason of the	6
the life of a	6
the merchants of djidda	6
of mekka and medina	6
it is at present	6
the day of arafat	6
it is true that	6
far greater part of	6
the last days of	6
he went to the	6
it had not been	6
of the most interesting	6
it is possible to	6
is found in the	6
on the west side	6
which is in the	6
but none of them	6
the sky in winter	6
bears the name of	6
to keep off the	6
that he would not	6
after a few days	6
walk round the kaaba	6
the coasts of the	6
leagues further along the	6
is subject to the	6
on a certain day	6
the produce of their	6
under the shadow of	6
the whole of his	6
of the moslem world	6
at the present time	6
from the red sea	6
a few of them	6
of the country are	6
about half an hour	6
a large number of	6
the army of the	6
different from those of	6
not been able to	6
in half an hour	6
with three or four	6
the neighbourhood of medina	6
and the next day	6
to wait for the	6
is to be seen	6
the course of the	6
in this city of	6
so we had to	6
the enclosure of the	6
bless him and preserve	6
had been in the	6
the sheikhs of the	6
allah bless him and	6
road from mekka to	6
and in the same	6
quarter of the town	6
the confidence of the	6
the interior of arabia	6
poem of the mantle	6
and in the evening	6
part of the world	6
the death of the	6
descendants of the prophet	6
is the property of	6
was to be seen	6
was the author of	6
as though he were	6
part of the great	6
of the lion and	6
we were very thankful	6
is the author of	6
to a great extent	6
and it was not	6
to be a great	6
of djidda and mekka	6
the conclusion of the	6
in his hand a	6
a portion of the	6
that he was not	6
the water of which	6
on their way to	6
the prophet used to	6
with the people of	6
the governor of the	6
another sect of people	6
further on to the	6
they are accustomed to	6
the sultan of nejed	6
the days of the	6
soon after our arrival	6
the country is very	6
the pilgrim to the	6
if he did not	6
the shadow of the	6
on the summit of	6
bedouins of the tribe	6
and most of the	6
on the roof of	6
he was able to	6
with the result that	6
to take care of	6
so that they are	6
obedience to the king	6
about four feet in	6
like the people of	6
lion and the sun	6
after a ride of	6
greater part of them	6
to the gate of	6
the ruins of the	6
no god but god	6
appear to have been	6
one of the many	6
the description of the	6
not be able to	6
they are very well	6
that the sultan was	6
after the death of	6
the cape of good	6
to live in the	6
th of the month	6
i have heard of	6
the meaning of the	6
while we were in	6
are for the most	6
the early part of	6
of the same kind	6
fn this is the	6
ceremonies of the day	6
end of two hours	6
of this kingdom of	6
the th of the	6
neighbourhood of the town	6
the end of two	6
of five or six	6
would you like to	6
and said to him	6
the origin of this	6
that they may be	6
the angel of death	6
the approach of the	6
by the boy mohammed	6
the cause of the	6
for any length of	6
there is no other	6
not being able to	6
this is the case	6
are worth a good	6
all sorts of goods	6
the commander of the	6
to take us to	6
and a language of	6
from side to side	6
do not know the	6
the birth of a	6
the eastern side of	6
at the age of	6
it is also a	6
to this place is	6
is not allowed to	6
we were on the	6
the other part of	6
of which is a	6
eunuchs of the tomb	6
side of the mosque	6
in which the king	6
but i could not	6
for the rest of	6
gate of the mosque	6
sword in his hand	6
the ceremony of the	6
it is very difficult	6
the lion and the	6
cape of good hope	6
he said to himself	6
the place where we	6
some of the women	6
from thirty to forty	6
the outside of the	6
was brought to the	6
in many parts of	6
are in the habit	6
a king over it	6
on the first day	6
the sheikh el haram	6
the inhabitants of this	6
to such an extent	6
the mosque of mekka	6
as well as to	6
it is a curious	6
is a large town	6
for two or three	6
i have already stated	6
near the gate of	6
for the love of	5
it is not the	5
to the tomb of	5
the district of the	5
of the turkish government	5
accompanies the pilgrim to	5
came to a small	5
we were going to	5
abraham and his son	5
the island of sokotra	5
and a great number	5
most of them were	5
the south is a	5
the bodies of the	5
of the al kaiti	5
which are brought from	5
four hours and a	5
the son of god	5
when i was at	5
a place of considerable	5
the best of the	5
the line of march	5
land of the lion	5
the chief part of	5
out of the room	5
third century of the	5
had it not been	5
in one corner of	5
part of the night	5
when we were there	5
to sit in the	5
five or six days	5
son of the terror	5
belonging to the king	5
all that could be	5
the case with the	5
the mosque of meccah	5
there is much gold	5
from the country of	5
it was a very	5
the appearance of the	5
the sultan of sheher	5
was the first who	5
coast towards the south	5
the result being that	5
were by no means	5
to the effect that	5
shepherd of the sewing	5
the course of time	5
middle part of the	5
in any of the	5
the presence of a	5
bedouins of the hedjaz	5
the walk round the	5
a knowledge of the	5
one of the gates	5
the tomb of mohammed	5
by the author of	5
the middle of this	5
as i have said	5
which belongs to the	5
his forehead to the	5
the kingdom of cananor	5
is situated in the	5
on the tops of	5
at a place called	5
and in the morning	5
gave rise to the	5
it appeared to me	5
as if he were	5
for four or five	5
that this was the	5
from that of the	5
who had been in	5
level with the ground	5
the prophet and the	5
on the plain of	5
the beauty of the	5
will go with me	5
on the death of	5
all the people of	5
the site of a	5
parts of the world	5
who have become settlers	5
amongst which there is	5
are given in the	5
he had been a	5
house of the sherif	5
to the will of	5
may be found in	5
go naked from the	5
the reason of this	5
the greater part are	5
skirts of the town	5
under the influence of	5
the eye could reach	5
the beginning of this	5
the fast of ramadhan	5
neither father nor mother	5
of portugal has a	5
there is only one	5
is highly probable that	5
one hundred and sixty	5
there can be no	5
the third century of	5
are found in the	5
the fruit of the	5
is enclosed by a	5
the name of his	5
is called by the	5
been in the habit	5
in the body of	5
another town of the	5
of the th of	5
in the year of	5
could not bear to	5
to the town of	5
the close of the	5
from the neighbouring mountains	5
at the idea of	5
of the town of	5
walls of the mosque	5
in the gara mountains	5
a man to be	5
pointed out to us	5
to be in the	5
in which he had	5
castle of the sultan	5
the castle of the	5
it has been said	5
and one or two	5
and part of the	5
a very large and	5
present to the mosque	5
the place where he	5
the fall of baghdad	5
of two hundred and	5
the waters of the	5
out of the red	5
of the gara tribe	5
to a place called	5
seem to have been	5
to do the same	5
of the chief of	5
with the names of	5
one hundred and thirty	5
it is one of	5
the natives of the	5
was in the house	5
the country in the	5
passage of the koran	5
along the same coast	5
at the close of	5
the evening of the	5
the weight of the	5
which are found in	5
if we did not	5
had been sent to	5
the aga el haram	5
i take refuge with	5
foot of the mountain	5
about feet by feet	5
leaving the kingdom of	5
of the omaiyide dynasty	5
that there is a	5
me that he had	5
robbers of the desert	5
to the palace and	5
it not been for	5
the prevalence of the	5
to carry off the	5
the declivity of the	5
one of the four	5
either side of the	5
from the top of	5
leagues to the south	5
in the following year	5
the exception of the	5
there are in this	5
two or three times	5
the mountains to the	5
the same way as	5
fn this is a	5
there was not a	5
other side of the	5
the whole length of	5
to the north and	5
visit to the mosque	5
of the muhammadan religion	5
of the caliph omar	5
to the place where	5
towards the south and	5
a language of its	5
lost in the desert	5
the form of the	5
to the time of	5
in a very few	5
ruins of an ancient	5
during the whole year	5
in the army of	5
the daughter of mohammed	5
for half an hour	5
the beard of the	5
we were met by	5
the death of his	5
and allah is omnipotent	5
does not appear to	5
day of the feast	5
it is a well	5
was as blue as	5
from his sire and	5
refuge with thee from	5
fn it is a	5
quarters of the town	5
in which he has	5
on there is another	5
turns to the north	5
the commencement of the	5
there is no doubt	5
one of the small	5
additions to the house	5
and manners of the	5
governors of the country	5
war with the king	5
at the bottom of	5
who had come to	5
the members of the	5
take the place of	5
which he had been	5
the mosque at mekka	5
who died in a	5
of them in the	5
is a place called	5
servants of the mosque	5
orders them to be	5
and from there they	5
one to the other	5
of the eunuchs of	5
the fashion of the	5
a small quantity of	5
was not to be	5
to be regretted that	5
to the mosque in	5
the approach to the	5
of the death of	5
he used to say	5
the powerful tribe of	5
on the borders of	5
the shepherd of the	5
to the inhabitants of	5
a description of the	5
part of the east	5
it is the custom	5
the height of the	5
into the interior of	5
pioneer medical mission work	5
could not have been	5
a pool of water	5
according to the rank	5
such of them as	5
the day of resurrection	5
there are in it	5
after half an hour	5
to penetrate into the	5
such and such a	5
be no doubt that	5
from the side of	5
inhabitants of the towns	5
at the present day	5
meaning of the term	5
the police of the	5
is the place of	5
he and his family	5
it is not easy	5
did not choose to	5
among the badawin so	5
the manners and customs	5
with the right hand	5
a curious fact that	5
which i have already	5
there is nothing but	5
he was unable to	5
that i had been	5
we had to go	5
was not at all	5
on the outside of	5
and the author of	5
are considered to be	5
according to the custom	5
it is highly probable	5
the first is the	5
towards the south is	5
one of two and	5
wells of brackish water	5
with him in the	5
going along the coast	5
this to be the	5
of the desert and	5
find it difficult to	5
from one of the	5
the doors of the	5
a great deal in	5
the south and south	5
with the intention of	5
during the pilgrimage season	5
king of portugal has	5
such a quantity of	5
then there are the	5
those who wish to	5
above the level of	5
the government of mekka	5
the case of the	5
it would be a	5
in the art of	5
we were in the	5
a mile from the	5
to me with a	5
visit to the prophet	5
of an old woman	5
feet above the ground	5
banks of the nile	5
in which he was	5
the lower classes of	5
abu bakr and omar	5
water of which is	5
the value of a	5
out of the question	5
at djidda and mekka	5
there are some of	5
one thousand five hundred	5
and one of them	5
is very difficult to	5
parts of the country	5
shore of the red	5
the great kingdom of	5
in the morning the	5
on the spot where	5
have seen in the	5
it is called the	5
which we had been	5
the end of his	5
of the sea of	5
of the town and	5
all kinds of goods	5
and on the other	5
i was able to	5
the city of riad	5
mile and a half	5
on the southern side	5
as it is not	5
a town in the	5
to be the case	5
in the possession of	5
are looked upon as	5
if you will not	5
the waters of zemzem	5
of the right hand	5
the sea of persia	5
was built in a	5
as will afterwards be	5
well as in the	5
the hours of darkness	5
a few years ago	5
in front of him	5
during the hours of	5
the wife of mohammed	5
as much as possible	5
is another city of	5
as the sun was	5
of the water of	5
took place in the	5
gives an account of	5
the inmates of the	5
in order to see	5
you wish me to	5
first sight of the	5
it would be an	5
part of the valley	5
precincts of the town	5
the mother of a	5
from two to three	5
but when he had	5
are of the same	5
face to face with	5
of great trade in	5
revenue to the king	5
lay down to sleep	5
each side of the	5
the brink of the	5
for he was not	5
and the moors of	5
one hour and a	5
to the care of	5
that i was a	5
but she did not	5
eastern extremity of the	5
which are worth a	5
language of its own	5
the shape of a	5
of the moors and	5
on the sides of	5
is inhabited by the	5
a tribe of the	5
the badawin so called	5
the first and second	5
rest of his life	5
the inside of the	5
is the great city	5
of the terror of	5
it is surrounded by	5
one side of the	5
the historian of medina	5
a mile and a	5
is not in the	5
to the land of	5
of the month of	5
of syria and egypt	5
hours and three quarters	5
on this side of	5
you do not love	5
with two or three	5
the rank of the	5
of a good quality	5
he was born a	5
there was a little	5
from the sultan of	5
the sun was setting	5
of the houses are	5
we encamped in a	5
separated from each other	5
frequently at war with	5
the end of three	5
take him to a	5
were in the habit	5
seen in the east	5
is a great lord	5
his remarks on the	5
on the declivity of	5
of the arabian desert	5
the kingdom of dacani	5
the plain of arafat	5
than that of mekka	5
it was not the	5
that he would be	5
the master of the	5
she was to be	5
the lord of the	5
the mother of the	5
on arriving at the	5
is worth the farazola	5
compare him to a	5
the east it is	5
and as far as	5
a distance of about	5
i have seen in	5
in most parts of	5
the great city of	5
to a certain extent	5
the wife of a	5
informs us that the	5
there must have been	5
when we were in	5
to the tribe of	5
to the south south	5
when we went to	5
in this way they	5
the three days of	5
the men of the	5
what is called the	5
and if it is	5
the arab tribe of	5
the greeks and romans	5
he brought with him	5
take refuge with thee	5
it is curious that	5
from head to foot	5
la illaha il allah	5
he was not a	5
not more than one	5
to the boy mohammed	5
middle of the night	5
for the accommodation of	5
the population of the	5
the point of the	5
the first time in	5
of the turkish army	5
the early days of	5
on along the coast	5
the head of a	5
on the following morning	5
with gold and silver	5
that he should be	5
the tribe of ad	5
to the court of	5
there is a river	5
under the shade of	5
of the damascus caravan	5
the size of an	5
in the manner of	5
way out of the	5
of the dates of	5
to meccah and al	5
in the face of	5
a few of these	5
of the red desert	5
it is a pity	5
the sake of the	5
of the masjid al	5
to the foot of	5
the first day of	5
is a curious fact	5
about the middle of	5
we had plenty of	5
two and a half	5
his mosque at al	5
and all of them	5
in the rainy season	5
in the service of	5
another kingdom of gentiles	5
for a few minutes	5
the call to prayer	5
there is another kingdom	5
at an early hour	5
in which we were	5
like those of the	5
there is a good	5
the valley of muna	5
of the beni harb	5
paid a visit to	5
said the blind man	5
in which is the	5
there are many very	5
the moors and gentiles	5
i never saw a	5
foot of the mountains	5
in the space of	5
with the kingdom of	5
in the absence of	5
in the harbour of	5
may be said that	5
coast of the red	5
the road to mekka	5
that it had been	5
on the same day	5
and in all the	5
to keep up the	5
it was too late	5
it is impossible for	5
gate of the town	5
the waist downwards with	5
has pleased allah to	5
so as to leave	5
prayer of two rikats	5
the veiled messenger of	5
coward of the beni	5
in which they are	5
from which it is	5
account of its being	5
for the journey to	5
and a half to	5
rays of the sun	5
morning of the th	5
the kingdom of narsynga	5
in the afternoon we	5
in the place of	5
the said kingdom of	5
mounts safa and marwah	5
from the interior of	5
is a great difference	5
that we should be	5
out of sight of	5
sword of the lord	5
be seen in the	5
have been one of	5
are always ready to	5
in memory of the	5
it is no wonder	5
the great chain of	5
great article of trade	5
of the mohammedan world	5
husband said he would	5
is made in the	5
of the sect of	5
half an hour from	5
on the second day	5
the coward of the	5
a place in the	4
of half an hour	4
various parts of the	4
highly probable that the	4
the arrival of a	4
should be able to	4
allowed to perform the	4
the immediate vicinity of	4
came to visit us	4
that she could not	4
and when the king	4
that it is difficult	4
place in the caravan	4
time of the sherif	4
that one of the	4
called the father of	4
go out into the	4
for the cure of	4
the ladies of the	4
and the king is	4
than three or four	4
fn in ibn jubayr	4
three or four feet	4
we should never have	4
by the power of	4
towards the red sea	4
also one of the	4
of all those who	4
fn peace be upon	4
the heads of the	4
the night of the	4
is a matter of	4
without so much as	4
there is in the	4
i have already remarked	4
five leagues further on	4
the reader will find	4
face of the country	4
the will of the	4
am sorry to say	4
much trade in merchandise	4
the climate of persia	4
there was a very	4
out of his house	4
are dispersed over the	4
the idea of a	4
it is not to	4
as the crow flies	4
and friends of the	4
in those days the	4
but most of them	4
is another river called	4
rest of the day	4
many parts of the	4
part of this work	4
but a short time	4
was covered with a	4
in common with the	4
we could not find	4
people of this kingdom	4
at this time the	4
as if it were	4
hours distant from the	4
the front of the	4
two or three of	4
the manners of the	4
passed this town of	4
and the other of	4
on the road towards	4
it is by no	4
is the place where	4
moslems and christians alike	4
late in the afternoon	4
the merchants of mekka	4
the example of the	4
the ninth century of	4
founded by the jews	4
south of the town	4
but we could not	4
wings of his turban	4
carried on by the	4
of late years been	4
there is every reason	4
north side of the	4
so much as a	4
chief part of the	4
there was silence for	4
the air of the	4
from to feet in	4
on his arrival at	4
is every reason to	4
appears to be a	4
so much so that	4
the termination of the	4
the wadi al aisa	4
in sight of the	4
to go back to	4
and on the following	4
in the history of	4
on the right side	4
on the sea coast	4
to the east indies	4
there appears to be	4
account of the great	4
the reign of the	4
than it is at	4
into the heart of	4
such a man as	4
about seven feet above	4
most of the inhabitants	4
to be found at	4
of the hedjaz is	4
whole length of the	4
from the fact that	4
the water is very	4
in a straight line	4
city which is called	4
ceremony of the hadj	4
from each other by	4
at the town of	4
for the convenience of	4
of the most celebrated	4
the sepulchre of the	4
of the desert was	4
there is another town	4
during the hot season	4
is very large and	4
starting on a journey	4
but it is a	4
and surrounded by a	4
to be met with	4
to be tied up	4
of the sewing machine	4
in this way he	4
this side of the	4
till we arrived at	4
in addition to these	4
and two or three	4
have been informed by	4
are for the greater	4
for fear of the	4
the middle of october	4
about two miles distant	4
to any one who	4
the port of mecca	4
are brought from the	4
it would be easy	4
which they call jungos	4
on our return from	4
till the end of	4
the building of the	4
and the th of	4
are inhabited by moors	4
without the aid of	4
dhofar and the gara	4
fifty to two hundred	4
is not easy to	4
there is nothing to	4
women of the harem	4
at three or four	4
the bed of a	4
on the subject of	4
and the other for	4
that i did not	4
of abu bakr and	4
part of the building	4
of the arabs in	4
is still in the	4
reason to believe that	4
of the chiefs of	4
as much as they	4
but we did not	4
said to be a	4
is plenty of meat	4
were more or less	4
on the inhabitants of	4
along the coast towards	4
in the british museum	4
shelter from the sun	4
it is easy to	4
the centre of a	4
as there is no	4
twelve leagues further on	4
the end of our	4
was brought to us	4
lost no time in	4
has nothing to do	4
to escape from the	4
east of the island	4
of the men of	4
the north and south	4
not been for the	4
four to five hundred	4
and other parts of	4
from the town of	4
as though it were	4
to the south is	4
to which all the	4
of allah and his	4
the year of our	4
is a fertile valley	4
of which there is	4
a crowd of pilgrims	4
but this did not	4
it was almost the	4
the remainder of the	4
it is easier to	4
in the tenth century	4
at half an hour	4
to pass the time	4
did not at all	4
and it is called	4
in the arabic language	4
my husband and matthaios	4
open on all sides	4
there were so many	4
sides of the mountains	4
since the days of	4
the th of zu	4
this kingdom of narsinga	4
abu bakr as sauli	4
and on the sea	4
the heart of a	4
when there is no	4
the sultan told us	4
the basis of the	4
officer of the mosque	4
was the cause of	4
before we reached the	4
we could not get	4
at the mosque of	4
of the third century	4
of the turks in	4
which is found in	4
to be the only	4
the aid of the	4
to take part in	4
the apostle of god	4
sheikh of the horsemen	4
in former times it	4
of about a dozen	4
in their own town	4
and in spite of	4
every now and then	4
vision by the river	4
the property of individuals	4
they are let out	4
of the beni salem	4
all of which are	4
separated from it by	4
a little above the	4
few of them are	4
declivity of the mountain	4
was silence for a	4
and if there is	4
are seen in the	4
supplied with water from	4
derivation of the word	4
extremity of the town	4
that we were in	4
between mounts safa and	4
supposed to be in	4
to prepare for the	4
in the mahri country	4
inhabitants of the country	4
of the earth and	4
acceptable to the deity	4
we were obliged to	4
on the left hand	4
further on another place	4
which belong to the	4
about half a dozen	4
about an hour and	4
that the sultan of	4
shaykh the shaykh abu	4
is entered by a	4
the whole of our	4
the royal geographical society	4
the great number of	4
after a march of	4
they had seen him	4
did not like to	4
and the number of	4
there is very little	4
the leaves of the	4
which is the most	4
and both of them	4
and his immediate successors	4
the place where they	4
to have been built	4
they go naked from	4
be able to tell	4
of this kingdom are	4
return to al koton	4
sent a letter to	4
of the best quality	4
of the beggars was	4
in letters of gold	4
far as i know	4
in order to obtain	4
governor of the town	4
to be on the	4
according to ali bey	4
is not uncommon to	4
on the third day	4
the kingdom of coulam	4
of the tombs of	4
eastern side of the	4
had to be tied	4
about one hundred and	4
found it necessary to	4
by the way of	4
in the open space	4
will give you a	4
to pitch our tents	4
within the precincts of	4
days on the road	4
and many other things	4
of the bedouin boy	4
the followers of mohammed	4
to the middle of	4
on the opposite side	4
the time of my	4
do not think he	4
between them and the	4
still to be seen	4
the temple of mecca	4
it is full of	4
the four sides of	4
the home of the	4
in search of a	4
times of the year	4
to the left of	4
days of the hadj	4
cut out of the	4
that they had been	4
to their own country	4
in any part of	4
so called from the	4
said to be very	4
there was not one	4
in the malabar country	4
merchants of the country	4
between aden and maskat	4
are attached to the	4
there is a place	4
some of them were	4
the geographer and traveller	4
we had hoped to	4
their bodies are burned	4
than in other parts	4
of the desert in	4
boy mohammed and i	4
on account of this	4
but there was no	4
the direction of al	4
the name of a	4
on the island of	4
two hundred and forty	4
the water supply is	4
in the fact that	4
two or three feet	4
leagues further on to	4
the kingdom of bengala	4
to be full of	4
to each of the	4
chapter xiii pioneer medical	4
a month or two	4
that this was a	4
the contents of the	4
what is it to	4
thousand and one nights	4
be said to be	4
went to the door	4
walls of the city	4
the last stage of	4
the spirit of the	4
a great throng of	4
the result of the	4
they said they would	4
at the ceremonies of	4
most of the hadjys	4
sit on the floor	4
out of their houses	4
on the coast of	4
effects of a thirty	4
of a hundred and	4
at war with one	4
was to be the	4
was brought to me	4
is to be regretted	4
is the tomb of	4
from one hundred and	4
just as the sun	4
the colour of the	4
say that they are	4
are of common stone	4
of the syrian caravan	4
chief of all the	4
a little further on	4
of the lady fatimah	4
the neck of the	4
that he had seen	4
hither from constantinople in	4
sides of the kaaba	4
summit of mount hor	4
there is another city	4
which he did not	4
very few of them	4
all the bedouin tribes	4
but there was nothing	4
needless to say that	4
in the land of	4
leagues further on is	4
and people of the	4
stay where we were	4
are more or less	4
it is a strange	4
the tribe of harb	4
east side of the	4
this sea of persia	4
one of eight carats	4
very good fighting men	4
and the inhabitants were	4
after the departure of	4
on our return to	4
in that part of	4
a member of the	4
thousand pieces of gold	4
the death of a	4
and on account of	4
of the late shah	4
been a place of	4
the long line of	4
distant from each other	4
from top to bottom	4
wife of mohammed aly	4
the coast there are	4
given up to the	4
must have been very	4
of the palace and	4
but there is not	4
plain of sheikh mahmoud	4
that it would not	4
there is not any	4
on one of the	4
the barking of dogs	4
her lord and master	4
the midst of which	4
turning the world upside	4
did not know how	4
we had to be	4
and is a great	4
the house in which	4
it has been so	4
could not make out	4
before we came to	4
i was unable to	4
sleeping on the roof	4
of the camels were	4
we came across a	4
better than that of	4
do not know whether	4
used by the arabs	4
the mouth of this	4
it was a case	4
xiii pioneer medical mission	4
a very large town	4
to the use of	4
at an elevation of	4
in such a way	4
he was about to	4
from west to east	4
three hundred and fifty	4
to whom the king	4
had been one of	4
have already mentioned the	4
of the tree sedrat	4
which is a good	4
and those which are	4
i was informed that	4
in several parts of	4
pasha and the sherif	4
family of the benu	4
by a crowd of	4
the sound of the	4
of which is called	4
but the people of	4
it must be admitted	4
is a good town	4
of gold and silver	4
as a reward for	4
about eight feet high	4
pay a visit to	4
one foot and a	4
they have their own	4
where he and his	4
there was nothing but	4
some of these are	4
dried in the sun	4
was sent hither from	4
about ten or twelve	4
than that of any	4
that i had no	4
the aga of the	4
and they are all	4
from hence to the	4
to draw it out	4
my husband told him	4
the time of his	4
has been translated into	4
for the benefit of	4
as he had been	4
two or three hours	4
the poems of the	4
and of much trade	4
and he understood that	4
and it may be	4
the sight of the	4
of the hedjaz were	4
seasons of the year	4
there are many towns	4
sultan soleyman ibn selym	4
which is a very	4
is the case with	4
or walk round the	4
lay down on the	4
held in his hand	4
the towaf and say	4
did not see any	4
valley of the hadhramout	4
quarters and a half	4
and if they find	4
with the object of	4
of the country of	4
the outskirts of the	4
form part of the	4
husband said he had	4
as presents to the	4
on which there is	4
our tents were pitched	4
one end of the	4
on the fourth day	4
i am convinced that	4
and are said to	4
it is also called	4
they have very good	4
fanoes and a quarter	4
roof of the building	4
the plain of sheikh	4
knowledge of the arabic	4
had to wait till	4
is situated in a	4
and in the middle	4
by the sound of	4
of the plains of	4
for the hire of	4
to pay a visit	4
as early as the	4
the guardians of the	4
a very good port	4
upon a level with	4
is a small chapel	4
our road lay n	4
the fact is that	4
i saw at mekka	4
upon the summit of	4
at the battle of	4
the threshold of the	4
must be known that	4
hours and a quarter	4
which i have mentioned	4
they are in the	4
many moors and gentiles	4
for the time being	4
the beni harb tribe	4
which serves as a	4
the time we were	4
passages of the koran	4
it is a town	4
to one hundred and	4
and do not know	4
which grows in the	4
the east india company	4
in this city there	4
which they do not	4
the daughter of the	4
the length of the	4
the moors of the	4
way in which the	4
i believe this to	4
to the sanctity of	4
is built on the	4
in the indian ocean	4
of the walls and	4
in the minds of	4
there are many small	4
but the far greater	4
as those of the	4
of the abyda arabs	4
which are very large	4
origin of the name	4
the king of coulam	4
fourteen years of age	4
with that of the	4
in the library of	4
the dimensions of the	4
king of the country	4
arab of the desert	4
and that which is	4
went up to the	4
from sunrise to sunset	4
on his return to	4
further on is another	4
of one hundred and	4
in the myddest of	4
the sheep and goats	4
and from thence to	4
the end of this	4
curtain round the prophet	4
will you love me	4
to him in a	4
from the effects of	4
as far as possible	4
the centre of this	4
for it is not	4
to be used as	4
in a direction n	4
in the desert is	4
with cloths of cotton	4
this consists of a	4
in order not to	4
side of the river	4
three quarters and a	4
great part of the	4
if it were not	4
king and a language	4
of the nahad tribe	4
draw up the water	4
the towns on the	4
for they saw that	4
for the support of	4
in the morning we	4
the form of an	4
he was a very	4
who was one of	4
was a place of	4
has a king over	4
the life of the	4
the effect of the	4
out of the ground	4
after a great deal	4
in the plain of	4
why do you not	4
interior of the desert	4
i went to the	4
account of a visit	4
say that there are	4
a gap in the	4
in various parts of	4
the shaykh abd al	4
the mosque at meccah	4
anything to do with	4
the water in the	4
the limits of the	4
of the same size	4
the road from mekka	4
and that it was	4
that he might be	4
now the property of	4
floor of the colonnades	4
whom i had seen	4
put an end to	4
it must be known	4
on the western side	4
return to their own	4
was a case of	4
end of the year	4
of the beat is	4
but this is not	4
of the city and	4
on another place called	4
by way of cairo	4
one of his wives	4
in a loud voice	4
by the bedouins of	4
but it was too	4
for the same purpose	4
to be buried in	4
eyes fixed upon the	4
were the inhabitants of	4
nearly all the way	4
a certain amount of	4
there is abundance of	4
a pretence of being	4
five feet in height	4
king of portugal made	4
the women of al	4