This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
identifier | question |
---|---|
36587 | But, says Mrs. Bargrave, how came you to take a journey alone? |
36587 | Have you seen the book? |
36587 | Have you? |
36587 | I asked Mrs. Bargrave several times, if she was sure she felt the gown? |
36587 | I asked her, if she heard a sound when she clapped her hand upon her knee? |
36587 | Mr. Veal says, he asked his sister on her death- bed, whether she had a mind to dispose of anything? |
36587 | Says Mrs. Bargrave, How came you to order matters so strangely? |
36587 | She would often draw her hand across her own eyes, and say, Mrs. Bargrave, do not you think I am mightily impaired by my fits? |
36587 | There was an hearty friendship among them; but where is it now to be found? |
36587 | What did you think of me? |
34475 | ''Do you remember you materialized a rose for me last week?'' |
34475 | Are these my father, my mother, my wife, my brother? |
34475 | As my friend had gone up to the cabinet with me, I was greatly disappointed in the way she came, and said,"Bertha, why do you come in this dress?" |
34475 | As the circle is rarely composed of more than twenty- five persons, would it pay to keep so many actors for so small an audience? |
34475 | At length I said,"Will you tell me who you are?" |
34475 | Brackett?" |
34475 | CHAPTER X. MATERIALIZED FORMS-- HOW SHALL WE MEET THEM? |
34475 | Can it be, said I to myself, that this beautiful girl, so charming and graceful, so full of life and intelligence, is truly a spirit? |
34475 | I know how two got in, but where did the other two come from? |
34475 | I said,"For what?" |
34475 | I said,"I do not remember you; did I ever see you before?" |
34475 | I said,"What is it, Auntie?" |
34475 | If not beings from another life, what are they? |
34475 | Is courage, then, so rare a thing that we are forced to applaud it even in the bulldog? |
34475 | Is this the rollicking boy who made the hills echo with his laughter, now whispering in my ear so low that I can scarcely hear him?" |
34475 | It was the form of"Auntie,"the control, who greeted me with"How do you do? |
34475 | PERSONIFICATION BY THE MEDIUM, OR MATERIALIZED FORMS? |
34475 | She asked,"What is it?" |
34475 | She said to me,''Do n''t you think I am very strong to- day?'' |
34475 | SÉANCE AT THE BERRY SISTERS''IN BOSTON 99 X. MATERIALIZED FORMS-- HOW SHALL WE MEET THEM? |
34475 | Was I deceived,--laboring under a state of hallucination? |
34475 | Was it mind- reading? |
34475 | Was it not a disgrace to science that this had been allowed to go on so long without any honest attempt to investigate it? |
34475 | Was it possible that I had stood face to face and been in communication with one from another life? |
34475 | Was the close resemblance due to the fact that Mrs. Fay was sitting by my side? |
34475 | Was this another phase of them? |
34475 | What do you think of this?" |
34475 | What need of words when thoughts are told In light that gleams like burnished gold, With pulse that throbs to mine? |
34475 | What would you not do to reach those dear to your heart? |
34475 | What, then, was to be done? |
34475 | Who shall say the gates are not ajar, and that our loved but not lost ones are not passing to and fro? |
31341 | And did you not speak to it? |
31341 | And what answer, Mr. Justice, I pray you-- what answer did it make you? |
31341 | Are you quite sure of it? |
31341 | Are you sure it was an ass, Jervais? |
31341 | Do not you remember Mr.----, whose ghost has been so much talked of? 31341 My lord,"said they,"what can human force effect against people of t''other world? |
31341 | Who are you? 31341 Will Mary this charge on her courage allow?" |
31341 | ''Do not you remember, child,''said she,''that the pigeon- house fell the very afternoon that our careless wench spilt the salt upon the table?'' |
31341 | ''Tis true, thus far I''ve come with heedless haste; No reck''ning kept, no passing objects trac''d: And can I then have reach''d that very tree? |
31341 | ''_ How came you there?_''said they. |
31341 | ''_ Nay, how the devil know I?_''answered the mad- woman. |
31341 | After dinner, the merchant, taking him into his counting- room, said,"You do not recollect me?" |
31341 | Another question was, Whether some of the then company had not a relation that had been buried in the same vault where she lay? |
31341 | But pray, Sir, how went this affair? |
31341 | Had the story stopped here, what would not superstition have made of it? |
31341 | He suddenly stopped, and demanded who she was? |
31341 | I then leaped upon the forecastle, and asked of the people who were walking there, if such a figure had passed them? |
31341 | Is it a trick, or do I dream?" |
31341 | Is it for the credit of this philosophical age, that so bungling an imposture should deceive seven clergymen into a public act of exorcism? |
31341 | One of their Honours, this night, spoke; and, in the name of God, asked what it was? |
31341 | Or is its rev''rend form assum''d by thee?" |
31341 | The tallest of these young gentlemen then asked him, in a hoarse tone of voice, what was his heaviest sin? |
31341 | There it happened that a couple of young females, coming to the vault, heard a noise below, crying,''_ Who the plague are ye? |
31341 | They asked, severally, if it was their relation? |
31341 | Upon this, one of the company asked, whether it would return again, and at what time? |
31341 | Upon which they called out, and asked,''_ Who''s there? |
31341 | What are ye?_''''_ The Devil_,''replied the traveller below. |
31341 | What d''ye make that noise for? |
31341 | What is there in a church more than in any other building? |
31341 | When he had somewhat recovered his recollection, he ejaculated,"In the name of God, do tell me who you are? |
31341 | When knocking hard at the door, the maid- servant asked who was there? |
31341 | When shall I pass the vacant hours, Rejoicing in my woodbine bowers; To smoke my pipe, and sing my song; Regardless how they pass along? |
31341 | When take my fill of pastime there, In sweet forgetfulness of care?" |
31341 | Wherefore moan, and wherefore sigh? |
31341 | Who is she, the poor maniac, whose wildly fix''d eyes Seem a heart overcharg''d to express? |
31341 | and what they wanted? |
31341 | and why it disturbed them so? |
31341 | fathers, who was he, so gay, That stood beside the chapel door? |
31341 | the hollow- sounding gale Seems to sweep in murmurs by, Sinking slowly down the vale; Wherefore, gentle lady, sigh? |
31341 | what in darkness more than light, which in themselves should have power to raise such ideas as I have now experienced? |
31341 | what is it?'' |
35029 | ''Are you Eve''s little girl?'' 35029 ''Well, what excuse have you,''He said,''for stealing My apples?'' |
35029 | ''What are you doing?'' 35029 And have you five brothers younger than yourself?" |
35029 | And have you five fingers on each hand and five toes on each foot? |
35029 | And how could I tell whether somebody wanted me? |
35029 | And how could you tell that that was a rotten branch? |
35029 | And how old is Mrs Jugg? |
35029 | And now I wonder,he said,"if you''d mind doing me a good turn?" |
35029 | And what did the old man tell you? |
35029 | And what happens then? |
35029 | And what have these drummers lost? |
35029 | And who are you, Mr Jugg? |
35029 | And who''s the patron saint of water? |
35029 | And why should you want to go back? |
35029 | Are you still unhappy? |
35029 | Are you? |
35029 | As old as Mr Jugg,asked Marian,"or the little ice- men?" |
35029 | Because of the boy? |
35029 | But are you a_ real_ saint? |
35029 | But do leaves remember? |
35029 | But do n''t you think it was rough,said Cuthbert,"after I had helped to save Blossom- blossom, to have her father throwing spears at me?" |
35029 | But how did you come here? |
35029 | But how did you know,she asked,"that I was up the tree?" |
35029 | But how do you know? |
35029 | But how shall we get back? |
35029 | But should I be able to use it? |
35029 | But this is n''t Heaven,said Marian,"is it?" |
35029 | But what kind of a tree is it? |
35029 | But what were they? |
35029 | But when did you learn to talk? |
35029 | But where do you live? |
35029 | But where''s he gone? |
35029 | But where''s the dog,said Doris,"the blue china dog that used to stand on the mantelpiece?" |
35029 | But why did you come here,said Marian--"to this wood I mean?" |
35029 | But why do n''t you run away? |
35029 | But why do you imagine the boy? |
35029 | But will they see? |
35029 | But would n''t you rather be in Heaven,she said,"than sitting about on these silly old staircases?" |
35029 | But you''re not going to die, are you? |
35029 | Can you give her some tea? |
35029 | Did you know,he went on,"that everything has a sound, just as it has a shape and colour of its own? |
35029 | Did you notice the girl''s dress? |
35029 | Do you live near here? |
35029 | Do you want to go there? |
35029 | Even clergymen? |
35029 | Good evening,said Mr Jugg;"what do you think of this?" |
35029 | Have n''t you ever heard of bumpies? |
35029 | Have you courage? |
35029 | Have you ever heard of angels? |
35029 | Have you ever wondered,he said,"where candles goes to-- where they goes to when they goes out?" |
35029 | How can I? 35029 How do you do?" |
35029 | How old are you? |
35029 | Hullo,he said,"what''s the matter with you?" |
35029 | I say,he said,"why should n''t we toboggan down there? |
35029 | I see,said Marian,"but why are they called bumpies?" |
35029 | If I tell you a story,she said,"will you let me keep it?" |
35029 | Is he a saint? |
35029 | Is it quite safe? |
35029 | Is n''t it rather dark? |
35029 | Let me see,he said:"I know where Cuthbert lives, but where do you live?" |
35029 | May I come in? |
35029 | May I? |
35029 | No more,says Father Time,"or shall we say Just one?" |
35029 | Nothing,said Mummy,"but would n''t it be wonderful if what Jacob said about this tree were true?" |
35029 | Oh, Auntie,said Gwendolen,"ca n''t we take him back there? |
35029 | Oh, who was he? |
35029 | Sailor, sailor, Tell me true, What''s beyond Those waters blue? |
35029 | Sailor, sailor, What''s the song That you sing The whole day long? |
35029 | See that wood there,he said,"the Haunted Wood? |
35029 | Shall I have a new name too? |
35029 | Son of my sons,he said,"are you ready to fight with us?" |
35029 | St Uncus? |
35029 | The blue china dog? |
35029 | The boy? |
35029 | Was it a bad one? |
35029 | Was that her name? |
35029 | Well, what are you doing here,he asked,"climbing all alone?" |
35029 | Well, what was it,he said,"that you wanted to ask me?" |
35029 | Well, why do n''t you come down,he asked,"the same way that you got up?" |
35029 | Well,he said,"what have you got to say for yourselves?" |
35029 | What are bumpies? |
35029 | What are relations? |
35029 | What are you gaping at? |
35029 | What are your names? |
35029 | What do you know about that? 35029 What''s Hotoneeta?" |
35029 | What''s going to happen at the end? |
35029 | What''s the matter? |
35029 | What''s the matter? |
35029 | What''s the matter? |
35029 | What''s your aunt fondest of? |
35029 | What''s your name? |
35029 | What''s yours? |
35029 | Where are you now? |
35029 | Where do you live? |
35029 | Where do you live? |
35029 | Where do you live? |
35029 | Where have you been? |
35029 | Where is it? |
35029 | Where''s the flute? |
35029 | Where''s the upper school? |
35029 | Where''s your friend? |
35029 | Where_ do_ they go to? |
35029 | Which is your bedroom window? |
35029 | Which way have they gone? |
35029 | Who''s there? |
35029 | Who''s there? |
35029 | Why are n''t you one now? |
35029 | Why do you go to bed in day- time? |
35029 | Why do you want to count my eyelashes? |
35029 | Why had you been silly? |
35029 | Why is it up there? |
35029 | Why should n''t he take us to Hotoneeta? 35029 Why, what have you got here?" |
35029 | Why, what''s the matter,she cried,"with the cathedral tower?" |
35029 | Why, whatever have you been doing? |
35029 | Why, where''s that monkey? |
35029 | Why, where_ have n''t_ I been? |
35029 | Why, who are they? |
35029 | Will you take me to it? |
35029 | Would n''t it be better,said the stout lady,"if we went to a quieter place?" |
35029 | You are n''t going to hurt me, are you? |
35029 | You''re sure you''re not frightened? |
35029 | And where were the angels? |
35029 | But how could I make people hear what I heard? |
35029 | But why should he settle down, he asked, so long as there was only Liz, and she could sleep in his arms as snug as snug? |
35029 | Dared she go in? |
35029 | Do you think he was the man who fell off the horse?" |
35029 | Dumb is the clock with the china face, The carpet moulds on the floor; Oh, wo n''t you come down to her house with me And open Miss Hubbard''s door? |
35029 | For what was a silly little disappointment like hers beside so dreadful a thing as becoming blind? |
35029 | Her aunt was very angry about it when Gwendolen told her, for what was the good of making rules, she said, if you encouraged people to break them? |
35029 | How do I know? |
35029 | Mr Williams was still sitting down, staring moodily in front of him, when Marian asked him what was the matter, and was he angry with them for coming? |
35029 | Oh, mother, must I let him in? |
35029 | Or do you think they''d bring us bad luck?" |
35029 | Said Doris''s angel,"Can they see and live?" |
35029 | She lifted it to her lips, and it felt like a kiss; and then a Voice behind her said--"''Well?'' |
35029 | Then Doris looked round,"Where''s Christopher Mark?" |
35029 | Then the sailor coughed, and scratched the back of his head, and said,"Beg pardon, miss, but are you ten years old?" |
35029 | These were evidently the feathers of thousands and thousands of sea- birds; but who could have plucked them and stored them here so carefully? |
35029 | They could see his face, still rather stern- looking, but not so stern as it had been before; and then they heard him say"Ready?" |
35029 | What about having some tea with me?" |
35029 | What do you say, Lancelot? |
35029 | What do you suppose will happen when the guests have assembled?" |
35029 | What do you suppose will happen when they have lit the candles?" |
35029 | While they were eating, he sipped his tea and filled his pipe and went on singing: What did the gipsies do there? |
35029 | Who were those men and women, and where did they come from? |
35029 | Why not stay with me and learn to hear?'' |
35029 | [ went the drums], Oh, mother, must I let him in? |
35029 | asked Doris,"and the way her hair was done, and the blue china dog on the mantelpiece?" |
35029 | he said:"did you see the boy?" |
35029 | he said;"are you all right?" |
35029 | he said;"son of my sons, are you going to fight with us against these barbarians?" |
35029 | said Doris;"but how can I?" |
35029 | said Marian;"but is n''t that rather a bother-- I mean for you and Mrs Jugg?" |
35029 | she cried;"how did you get those?" |
29412 | And Bernier, our fellow- citizen, what is become of him? |
29412 | And have you seen this master? |
29412 | And what did she do to give you this power? |
29412 | And what do you come here for? |
29412 | And whence comes it that you know me? |
29412 | Do you know that now you see nothing with the eyes of your body? |
29412 | In a dream? |
29412 | Now, how can he approve a dissertation false in itself and contrary to himself? 29412 Of what may we not believe the imagination capable, after so strong a proof of its power? |
29412 | Well, then, with what eyes do you behold me? |
29412 | When is it,he says afterwards,"that the oracles have ceased to reply throughout all Greece, but since the advent of the Saviour on earth? |
29412 | Who art thou? 29412 [ 161] And in Ecclesiasticus,"Who will pity the enchanter that has been bitten by the serpent? |
29412 | ''I knew it well,''said she;''did I not behold it the day before yesterday?''" |
29412 | ( or"What can I do for you?") |
29412 | A little while after, he adds,"But what shall we say of that magic they held in such admiration? |
29412 | ARE THE VAMPIRES OR REVENANS REALLY DEAD? |
29412 | After mass, St. Augustin, preceded by the cross, went to ask this dead man why he went out? |
29412 | After such avowals, what can we think of the doctrine of this chief of the innovators? |
29412 | After this, must we not own that the Greeks of to- day are not great Greeks, and that there is only ignorance and superstition among them? |
29412 | Again, what shall we say of those tacit compacts so often mentioned by the author, and which he supposes to be real? |
29412 | And again, how could he satisfy it with a demon, who appeared to him in the form of a girl he loved? |
29412 | And had not their accomplices also, whose names must have been declared, as much to fear? |
29412 | And how can we reconcile this concurrence with the wisdom, independence, and truth of God? |
29412 | And if Samuel appeared to Saul, how could it take place if Samuel had no members? |
29412 | And if he had received it, was he not at the same time reconciled to the church? |
29412 | And if he was there bodily, how could he render himself invisible? |
29412 | And if his excommunication was only regular and minor, would he deserve after his martyrdom to be excluded from the presence of the holy mysteries? |
29412 | And if these bodies are merely phantomic, how can they suck the blood of living people? |
29412 | And in his treatise on the soul, he exclaims,"What shall we say of magic? |
29412 | And what glory to God, what advantage to men, could accrue from these apparitions? |
29412 | And why do we not make any use of so wonderful an art in armies? |
29412 | And would Jacob have asked him for his blessing had he deemed him a bad angel? |
29412 | Another time he saw the same young man, who said to him,"Do you know me?" |
29412 | Are the Vampires or Revenans really Dead? |
29412 | Are there not still to be found people who are so simple, or who have so little religion, as to buy these trifles very dear? |
29412 | Are these equivocal marks of the reality of obsessions? |
29412 | Are they not interred? |
29412 | As they were conversing in her presence of the singularity of the adventure which here happened at St. Maur,''Why are you so much astonished?'' |
29412 | At last they asked what was the name of him who should succeed to the Emperor Valens? |
29412 | Besides that, of how many crimes were they not guilty in the use of their spells? |
29412 | But are they not rather magicians, who render themselves invisible, and divert themselves in disquieting the living? |
29412 | But can anything more strange be thought of than what is said of tacit compacts? |
29412 | But how can they come out of their graves without opening the earth, and how re- enter them again without its appearing? |
29412 | But if the dead know not what is passing in this world, how can they be troubled about their bodies being interred or not? |
29412 | But what can you obtain in favor of heresy from sensible and upright people, to whom God has thus manifested the power of his church? |
29412 | But what could it avail the demon to give the treasure to these gentlemen, who did not ask him for it, and scarcely troubled themselves about him? |
29412 | But what is the use of so many arguments? |
29412 | But why amuse ourselves with fruitless researches? |
29412 | By what authority did the demon take away this boy''s life, and then restore it to him? |
29412 | CAN A MAN WHO IS REALLY DEAD APPEAR IN HIS OWN BODY? |
29412 | CAN THESE INSTANCES BE APPLIED TO THE HUNGARIAN GHOSTS? |
29412 | Can a Man really Dead appear in his own Body? |
29412 | Can an angel or a demon restore a dead man to life? |
29412 | Can it be the spirit of the defunct, which has not yet forsaken them, or some demon, which makes their apparition in a fantastic and borrowed body? |
29412 | Can so simple an agent as the soul act upon itself, and reproduce it in some sort by thinking, after it has ceased to think? |
29412 | Can the soul when separated from the body re- enter it when it will, and give it new life, were it but for a quarter of an hour? |
29412 | Can these Instances be applied to the Hungarian Revenans? |
29412 | Can we conceive that God allows them thus to come without reason or necessity and molest their families, and even cause their death? |
29412 | Can we not see that such an opinion is making a god of the devil? |
29412 | DO THE EXCOMMUNICATED ROT IN THE GROUND? |
29412 | Did he do this by his own strength, or by the permission of God? |
29412 | Did he not wash away his fault with his blood? |
29412 | Did not Simon the magician rise into the air by means of the devil? |
29412 | Did not St. Paul impose silence on the Pythoness of the city of Philippi in Macedonia? |
29412 | Did not the first- mentioned perform many wonders before Pharaoh? |
29412 | Do the Excommunicated rot in the Earth? |
29412 | Do they not prevent people from inhabiting certain houses, under pretence of their being haunted? |
29412 | Do they take them and leave them at will, as we lay aside a habit or a mask? |
29412 | Do we not know with how many errors it has been infatuated in all ages, and which, though shared in common, were not the less mistakes? |
29412 | Do we put to death hypochondriacs, maniacs, or those who imagine themselves ill? |
29412 | Do you laugh at all that is told of dreams, magical operations, miracles, sorcerers, ghosts, and Thessalian wonders? |
29412 | Do you see the Prince of Condè dead in that hedge?'' |
29412 | Does any one imagine that such things can be believed without offending God, and without showing a very injurious mistrust of his almighty power? |
29412 | Does not St. Paul complain of the_ angel of Satan_ who buffeted him? |
29412 | Does not St. Peter[657] tell us that"the devil prowls about us like a roaring lion, always ready to devour us?" |
29412 | Does not the apostle tell us that the angel of darkness transforms himself into an angel of light? |
29412 | For will it be said that these maledictions and inflictions were the effect of the inspiration of the good Spirit, or the work of good angels? |
29412 | For, does it not happen that wood of different kinds, and fish bones, produce some light when their heat is excited by putrefaction? |
29412 | HAS THE DEMON POWER TO CAUSE ANY ONE TO DIE AND THEN TO RESTORE THE DEAD TO LIFE? |
29412 | Had he received the sacraments of the Church? |
29412 | Has the Demon power to kill, and then to restore to Life? |
29412 | Has the devil in this respect a greater power than an angel and a disembodied soul? |
29412 | Have we ever seen lethargies, or swoons, or syncopes last whole years together? |
29412 | Have we not again calendars in which are marked the lucky and unlucky days, as has been done during a time, under the name of Egyptians? |
29412 | He answered,--"And who has taught you that secret?" |
29412 | How can he be absolved without asking for absolution, or its appearing that he hath requested it? |
29412 | How can it serve the demon to maintain this, and destroy the general opinion of nations on all these things? |
29412 | How can people be absolved who died in mortal sin, and without doing penance? |
29412 | How can you absolve him from excommunication before he has received absolution from sin? |
29412 | How can you absolve the dead? |
29412 | How can you convince a whole people of error? |
29412 | How could St. Maur appear to him in his Benedictine habit, having the wizard on his left hand? |
29412 | How could he introduce himself into young M. de la Richardière''s chamber without either opening or forcing the door? |
29412 | How could he render himself visible to him alone, whilst none other beheld him? |
29412 | How could he who appeared to the tailor Bauh imprint his hand on the board which he presented to him? |
29412 | How could this wretched shepherd cast the spell without touching the person? |
29412 | How did Apollonius of Tyana persuade the Ephesians to kill a man, who really was only a dog? |
29412 | How did he know that this dog, or this man, was the cause of the pestilence which afflicted Ephesus? |
29412 | How do the saints hear our prayers? |
29412 | How do they drag them? |
29412 | How do they speak? |
29412 | How is this done? |
29412 | How is this resurrection accomplished? |
29412 | How many enterprises, praiseworthy in appearance, has he not inspired, in order to draw the faithful into his snare? |
29412 | How many false miracles has he not wrought? |
29412 | How many holy actions has he not counseled? |
29412 | How many instances have we not seen of people who expired with fright in a moment? |
29412 | How many times has he foretold future events? |
29412 | How was it that the soldier mentioned by Æneas Sylvius did not recognize his wife, whom he pierced with his sword, and whose ears he cut off? |
29412 | If in all there is only falsehood and illusion, what does he gain by undeceiving people? |
29412 | If it is not God who drags them from their graves, is it an angel? |
29412 | If it is so, why do they return to their graves? |
29412 | If magicians possessed the secret of thus occasioning the death of any one they pleased, where is the prince, prelate, or lord who would be safe? |
29412 | If people insist on these resurrections being real ones, did we ever see dead persons resuscitate themselves, and by their own power? |
29412 | If the angels even have not a certain kind of body?--for if they are incorporeal, how can they be counted? |
29412 | If the circumstance is certain, as it appears, who shall explain the manner in which all passed or took place? |
29412 | If these two men were only spectres, having neither flesh nor bones, how could one of them imprint a black color on the hand of this widow? |
29412 | If they are not resuscitated by themselves, is it by the power of God that they have left their graves? |
29412 | If they are not united to them, how can they move them, and cause them to act, walk, speak, reason, and eat? |
29412 | If they are reprobate and condemned, what have they to do on this earth? |
29412 | If they are united to them, then they form but one individual; and how can they separate themselves from them, after being united to them? |
29412 | If they could thus roast them slowly to death, why not kill them at once, by throwing the waxen image in the fire? |
29412 | If they dared not stay in the church during the mass, when were they? |
29412 | If they were evil genii, why did they ask for masses and order restitution? |
29412 | Is all that accomplished by the natural power of these spirits? |
29412 | Is it an angel, is it a demon who reanimates it? |
29412 | Is it by the order, or by the permission of God that he resuscitates? |
29412 | Is it for a long time, like that of the persons who were restored to life by Jesus Christ? |
29412 | Is it not certain that the first step taken by those who had recourse to magic was to renounce God and Jesus Christ, and to invoke the demon? |
29412 | Is it not since mankind began to enjoy the divine presence of the Word? |
29412 | Is it sepulture? |
29412 | Is it surprising that the bedstead should be seen to move, especially when the floor of the room is waxed and rubbed? |
29412 | Is it the Almighty, to satisfy the revenge of an insignificant woman, or the jealousy of lovers of either sex? |
29412 | Is it to show forth the works of God in these vampires? |
29412 | Is not that, as it appears to some, denying and affirming at the same time the same thing under different names? |
29412 | Is this resurrection voluntary on his part, and by his own choice? |
29412 | It is by the strength of the_ revenant_, by the return of his soul into his body? |
29412 | It is the devil, who sports with the simplicity of men? |
29412 | Lord, why hast thou sent me back to this gloomy abode?" |
29412 | M. Viardin having asked him in Latin,"Ubi censebaris quandò mane oriebaris?" |
29412 | M. de Saumaise told him it meant,"Save yourself; do you not perceive the death with which you are threatened?" |
29412 | Might it not be advanced that this light has appeared because the eye of the count was internally affected, or because it was so externally? |
29412 | Must we, on this account, consider these histories as problematical? |
29412 | Nevertheless, it may be asked, How these bodies came out? |
29412 | Of what may we not believe the imagination capable after so strong a proof of its power? |
29412 | Or was it the natural effect of Divine love, or fervor of devotion in these persons? |
29412 | Origen adds, What could Providence have designed in performing for this Proconnesian the miracles we have just mentioned? |
29412 | Ought he not rather to combat this writing, and show its weakness, falsehood, and dangerous tendency? |
29412 | Peter added,"Could you tell me any news of Alphonso, king of Arragon, who died a few years ago?" |
29412 | St. Augustine inquires afterwards if the dead have any knowledge of what is passing in this world? |
29412 | The Jews sometimes went so far as to insult them in their dwellings, and even to say to them,[709]_ Ubi est verbum Domini? |
29412 | The demon added,"Is it not enough that I show thee that I understand what thou sayest?" |
29412 | The master of the house, and his domestics, the boldest amongst them, at last asked him what he wished for, and in what they could help him? |
29412 | The saint asked him, where was the sepulchre of the priest who had pronounced against him the sentence of excommunication? |
29412 | The saint laughed and said to him,"Would it not be better to give the value of your horses to the poor rather than employ them in such exercises?" |
29412 | The spectre said to him,"Where are you going?" |
29412 | The system of M. Law, bank notes, the rage of the Rue Quinquampoix, what movements did they not cause in the kingdom? |
29412 | The young man added,"Was it in a dream, or awake, that you saw all that?" |
29412 | The young man then asked,"Where is your body now?" |
29412 | Then they wished to know if alms should be given in his name? |
29412 | They asked him if he required any masses to be said? |
29412 | They asked why he infested that house rather than another? |
29412 | This is certainly not the case; but if it were so, why should witches have less power than magicians? |
29412 | Thus we read in Ecclesiasticus--"Who will pity the enchanter that is bitten by the serpent?" |
29412 | To what can these things be attributed, if not to an elf? |
29412 | To what persecutions were not himself and Baruch his disciple exposed for having spoken in the name of the Lord? |
29412 | UNDER WHAT FORM HAVE GOOD ANGELS APPEARED? |
29412 | Under what form have Good Angels appeared? |
29412 | Was her resurrection effected by her own strength and will, or was it a demon who restored her to life? |
29412 | Was it a demon who animated the body of the boy, or did his soul re- enter his body by the permission of God? |
29412 | Was it by the ministration of angels, or by the artifice of the seducing spirit, who wished to inspire her with sentiments of vanity and pride? |
29412 | Was it his soul which moved his body, or a demon which made use of this corpse to disturb and frighten the living? |
29412 | Was it not generally believed in former times, that there were no antipodes? |
29412 | Was it their soul which appeared to me, or was it some other spirit which assumed their form?" |
29412 | Was this young girl really dead, or only sleeping? |
29412 | We read, in the author I am combating,"What shall we say of the fairies, a prodigy so notorious and so common?" |
29412 | Were they the souls of these two pagans, or two demons who assumed their form? |
29412 | Were they whole, or in a state of decay? |
29412 | What advantage does the devil derive from making idiots believe these things, or maintaining them in such an error? |
29412 | What becomes, in particular, of all the stories of the holy solitaries, of St. Anthony, St. Hilarion,& c.? |
29412 | What benefit could mankind derive from them? |
29412 | What cures has he not operated? |
29412 | What do they want? |
29412 | What does it matter, in fact, that they made false boastings, and that their attempts were useless? |
29412 | What glory does the Divinity derive from them? |
29412 | What has not been said for and against the divining- rod of Jacques Aimar? |
29412 | What interest could the demon have in not permitting these bodies to come under the power of the Christians? |
29412 | What is the aim of Lucian, in his Dialogue entitled"Philopseudis,"but to turn into ridicule the magic art? |
29412 | What is the object of these resurrections? |
29412 | What proof is there that God has anything to do with it? |
29412 | What reason is given for this? |
29412 | What stronger proof of the falsity of this art can we have than to see that Nero renounced it?" |
29412 | What will become of the apparitions of Onias to Judas Maccabeus, and of the devil to Jesus Christ himself, after his fast of forty days? |
29412 | What will become of the apparitions of angels, so well noted in the Old and New Testaments? |
29412 | What would you have me do for you?" |
29412 | When did they begin to despise the magic art? |
29412 | Whence does it happen that they neither come back nor infest the place any more when they are burned or impaled? |
29412 | Where, also, did they go? |
29412 | Who are these witnesses? |
29412 | Who can have given such power to the devil? |
29412 | Who can not perceive in these words the surest marks of prepossession and fear? |
29412 | Who will believe in our days that Ezzelin was the son of a will- o''-the- wisp? |
29412 | Why did he not deny all these facts? |
29412 | Why do these excommunicated persons return to their tombs after mass? |
29412 | Why do they attach themselves to certain spots, and certain persons, rather than to others? |
29412 | Why do they haunt and fatigue persons who ought to be dear to them, and who have done nothing to offend them? |
29412 | Why do they make themselves perceptible only during a certain time, and that sometimes a short space? |
29412 | Why is it so little sought after by princes and their ministers? |
29412 | Why then may not the heat excited in this confined spirit produce some light? |
29412 | Why wish to explain the whole book of Job literally, and as a true history, since its beginning is only a fiction? |
29412 | Will it be God, will it be itself? |
29412 | Will it be said that this is only the effect of imagination, prepossession, or the trickery of a clever charlatan? |
29412 | Will this thinking matter think on always, or only at times; and when it has ceased to think, who will make it think anew? |
29412 | Without this fruitful source, what becomes of the most ingenious fictions of Homer? |
29412 | Would it be again the imagination of the living and their prejudices which reassure them after these executions? |
29412 | [ 139] Will it be said that there was any collusion between St. Paul and the Pythoness? |
29412 | [ 160] Job, speaking of the leviathan, which we believe to be the crocodile, says,"Shall the enchanter destroy it? |
29412 | [ 352]"Quid se præcipitat de rarissimis aut inexpertis quasi definitam ferre sententiam, cum quotidiana et continua non solvat?" |
29412 | [ 652] Did those whom he gave up to Satan for their crimes,[653] suffer nothing bodily? |
29412 | [ 675]"Somnia, terrores magicos, miracula, sagas, Nocturnos lemures, portentaque Thessala rides?" |
29412 | [ 702] Numquid dæmonium potest coecorum oculos asperire? |
29412 | [ 76]"Quamquam cur Genium Romæ, mihi fingitis unum? |
29412 | a man or a God? |
29412 | and also is it not what he proposed to himself in the other, entitled"The Ass,"whence Apuleius derived his"Golden Ass?" |
29412 | and consequently, how can we know whether it ought to be punished leniently or rigorously? |
29412 | and has not joy itself sometimes produced an equally fatal effect? |
29412 | and if there is any truth in them, why decry his own work, and take away the credit of his subordinates and his own operations? |
29412 | and on what foundation can it be asserted that they are less criminal? |
29412 | and why comest thou here?" |
29412 | and why do we ask them for their intercession? |
29412 | how could any one make it without renouncing common sense? |
29412 | is it a demon? |
29412 | is it their own spirit? |
29412 | naked, or clad in their own dress, or in the linen and bandages which had enveloped them in the tomb? |
29412 | or that of persons resuscitated by the Prophets and Apostles? |
29412 | or, Do you hear me? |
29412 | that according to whether the sacred fowls had eaten or not, it was permitted or forbidden to fight? |
29412 | that some of them die of it instantaneously, and others a short time afterwards? |
29412 | that the statues of the gods had spoken or changed their place? |
29412 | when will God give us some rain?" |
29412 | whence do I come? |
29412 | why do they not remain amongst the living? |
29412 | why do they suck the blood of their relations? |
29412 | why do you not rather make use of the sabres of the Turks? |
29412 | wilt thou never be satisfied? |
16099 | A gold mine, I suppose you mean? |
16099 | A magpie? 16099 A noise o''ducks? |
16099 | A stranger? |
16099 | A traveller? 16099 A visitor, eh?" |
16099 | An ad., eh? |
16099 | An adventure-- you? |
16099 | And Mr Buskin was-- all that? |
16099 | And are you an artist? |
16099 | And are you very sorry for yourself? |
16099 | And ca n''t you find the lady? |
16099 | And has the gentleman arrived? |
16099 | And have you really been in Persia? 16099 And how are you feeling, my dear?" |
16099 | And how long are you staying at Cleeve? |
16099 | And how''s me friend St Aubyn? |
16099 | And is that Lubin? |
16099 | And now may we go and look at the flowers? |
16099 | And so your mother keeps geese? |
16099 | And what train do you go by in the morning? |
16099 | And you are not married? |
16099 | And you really believe it? |
16099 | And you think it a safe investment? |
16099 | Are n''t you rather hot, standing there in the sun, Sir, all this time? |
16099 | Are n''t you? 16099 Are you serious?" |
16099 | Are you-- can you perhaps be-- er-- Mr Buckskin? |
16099 | Auntie,he cried,"what do you think? |
16099 | But how about sin? |
16099 | But how about the ghosts? 16099 But may I?" |
16099 | But surely it does n''t pretend to be anything else? |
16099 | But what does it all mean-- how it is you''re not killed? |
16099 | But what does that matter, auntie? |
16099 | But what''s his name? |
16099 | But where-- whereabouts is it? |
16099 | But who is Lubin? |
16099 | But why did n''t you? 16099 But why did you fix on the same day?" |
16099 | But why need you have dressed so early? 16099 But why-- why-- why?" |
16099 | But, my dear aunt, why did you never let me know that I might expect you? |
16099 | Ca n''t you tell me anything about him? 16099 Can such things really be?" |
16099 | Can you tell me whether I''m anywhere near a place called Moorcombe Court? |
16099 | Did I dream_ that_? |
16099 | Did it say it was coming back? |
16099 | Did one ever hear such rubbish? 16099 Did you hear them?" |
16099 | Did you? 16099 Do n''t you believe in marriage?" |
16099 | Do n''t you feel anything? |
16099 | Do you really? 16099 Do you remember what I was saying to you the other day about the educative power of the stage? |
16099 | Do you want us to be all assassinated together? |
16099 | Do you? |
16099 | Drunk, Sir? 16099 Going to lunch with whom?" |
16099 | Gold? |
16099 | Had I? |
16099 | Had he a dark- brown face? 16099 Have a drop of whiskey- and- water? |
16099 | Have you ever been inside? |
16099 | Have you fixed upon a day? |
16099 | Have you no sense of sin? |
16099 | Hot? 16099 How can you have made such a blunder? |
16099 | How d''ye mean? |
16099 | How dare you talk like that? 16099 How do you know she does n''t?" |
16099 | How has he been this afternoon? |
16099 | How is it she never had her likeness taken? |
16099 | How''s Aunt Charlotte, for instance? 16099 How_ can_ people read novels, when there are so many other books in the world?" |
16099 | I hope they have n''t been embezzling your money? |
16099 | I say, Lubin, do you know anything about a Mr St Aubyn, who lives not far from here? |
16099 | I wonder what time it is? |
16099 | I''ve had a lovely time-- haven''t you too? 16099 I, disguise myself in paint and feathers to be a public gazing- stock? |
16099 | I? 16099 I? |
16099 | Is Aunt Charlotte up yet? |
16099 | Is he waking up? |
16099 | Is it an industrial undertaking? |
16099 | Is it possible? |
16099 | Is n''t it exquisite? |
16099 | Is n''t it? |
16099 | Is that a hard saying? |
16099 | Is that all? |
16099 | Is that so, really? |
16099 | Is that you already, Martha? |
16099 | Is this your good behaviour? 16099 It is n''t anything improper, is it?" |
16099 | It''s all very sad and very ugly, is n''t it, Gioconda? |
16099 | It''s rather a mess, is n''t it? |
16099 | Lady? |
16099 | Lor'', Master Austin, wherever was you brought up? |
16099 | Lor''bless you, Master Austin, where was you brought up? 16099 Make my peace with God?" |
16099 | My dear auntie, have you forgotten? |
16099 | No relation to Geoffrey Trevor who was in the 16th Lancers? |
16099 | Now how are you going to get up again, I should like to know? 16099 Now, how is it that your face seems so familiar to me, I wonder? |
16099 | Off already? |
16099 | Oh, Mr St Aubyn, is that you? 16099 Oh, are you? |
16099 | Oh, is it haunted? 16099 Oh, is n''t it perfectly wonderful? |
16099 | Oh, need you go? |
16099 | Oh, why did you break the spell? |
16099 | Oh, why? |
16099 | Ought I to have? |
16099 | Rain? |
16099 | Reading and dreaming, I suppose, as usual? |
16099 | Really? |
16099 | Rude? 16099 Sha n''t I? |
16099 | Shall we say the 24th? |
16099 | So that''s what you''re aiming at, is it? 16099 So you''re Austin, are you? |
16099 | Thanking God? 16099 That bit of lapis lazuli at the top, with a curious design upon it, is by way of being an amulet, I suppose?" |
16099 | The milkman, eh? 16099 Then what would you suggest?" |
16099 | Then who did? |
16099 | Then why do you thank God? |
16099 | Then you are not here for long? |
16099 | Then you enjoyed yourself? |
16099 | There, do n''t you hear them laughing at you? 16099 Travelled in bonnets?" |
16099 | Was he a soldier, like father? 16099 Was it as fine a place as you reckoned it would be?" |
16099 | We ca n''t go on for ever referring to him as''the gentleman,''as though there were no other gentlemen in the world, can we now? |
16099 | Well, and did you have an interesting visit? |
16099 | Well, and how did ye fare at the Court? |
16099 | Well, and what have you been about? |
16099 | Well, auntie!--why, what''s the matter? |
16099 | Well, but what sort of a stranger? |
16099 | Well, what have you been reading, then? |
16099 | Well, what is it all about? |
16099 | Well, why not go by a later train, then? |
16099 | Well? |
16099 | What about? 16099 What are the wickedest flowers you know?" |
16099 | What are these? 16099 What can you be thinking about?" |
16099 | What day will suit you best? |
16099 | What did she_ say_, Austin? |
16099 | What for? |
16099 | What friends have you? |
16099 | What harm could it have done you? 16099 What in the world makes you want me not to go?" |
16099 | What is Art? |
16099 | What is it-- shares or bonds? |
16099 | What jugglery is this? |
16099 | What makes you think so? |
16099 | What sort of a visitor? 16099 What sort of a voice, Austin?" |
16099 | What was it, then? |
16099 | What was she rowing you about? 16099 What''s funny?" |
16099 | What''s the matter? |
16099 | What, because he wanted to burn somebody alive? |
16099 | What, have n''t you seen the bills? 16099 What, him at the Court?" |
16099 | What, never heard of Byron''s''Sardanapalus''? |
16099 | What, was it_ you_ she asked? |
16099 | What, you did n''t know that Roger wrote books? |
16099 | What_ do_ you mean, Austin? |
16099 | What_ do_ you mean, Lubin? 16099 Where can she have got to? |
16099 | Where_ is_ Austin, Martha? 16099 Which way? |
16099 | Who was that lady looking over the garden- gate just now? |
16099 | Why ca n''t you go to- morrow instead? |
16099 | Why does anybody do anything? |
16099 | Why on earth do you go there? 16099 Why, are n''t you fond of church?" |
16099 | Why, auntie? |
16099 | Why, how did you know? 16099 Why, what did she say?" |
16099 | Why, what do you know about it? |
16099 | Why? |
16099 | Will you go to your room this instant and stay there? |
16099 | Wo n''t it be very hot? |
16099 | Wot''s this for? |
16099 | Would he have been putting up at one o''the inns, now, or staying long wi''some o''the gentry? |
16099 | Would it be too late? |
16099 | Yes, Sir? |
16099 | Yes, an old lady,replied Austin,"who----""Did she come in an open fly?" |
16099 | You found Mr St Aubyn at home? |
16099 | You''re going to the theatre to- night, are n''t you, Austin? |
16099 | You? 16099 _ I_?" |
16099 | _ Now_ do n''t you feel anything? |
16099 | _ The_ beauty? |
16099 | _ Who''s_ Mr Buskin? |
16099 | ''Squire Bustle''--''Miss Finakin''--''Uncle Jeremiah''--used people to read books like this when grandfather was a little boy? |
16099 | A lady?" |
16099 | Ah, would ye now?" |
16099 | And did he really put in that? |
16099 | And have you ever set fire to a bishop?" |
16099 | And is he a success?" |
16099 | And now you leave me in the most heartless way with all these people on my hands----""Then why did you insist on inviting them?" |
16099 | And pray, young gentleman, from whom did you pick up that?" |
16099 | And so you''ve enjoyed the play?" |
16099 | And what do you think of the performance? |
16099 | And what have_ you_ to say?" |
16099 | And who could tell how near she might be to him? |
16099 | And who was this very patronising old person, pray? |
16099 | And why should she not have married him? |
16099 | And yet, what could possibly have become of her? |
16099 | Anywhere near Peru?" |
16099 | Are n''t you a little fond of them too?" |
16099 | Are n''t you getting nearly worn out yourself, Lubin?" |
16099 | Are there any ghosts?" |
16099 | Are you a Thug?" |
16099 | Are you fond of tapestry?" |
16099 | Are you ready? |
16099 | Been in front?" |
16099 | But how in the wide world did you recognise it?" |
16099 | But she did n''t say you were like your father, did she?" |
16099 | But there might be compensations; who could tell? |
16099 | But was it all true? |
16099 | But what made you do it? |
16099 | But what would have been the good of telling you? |
16099 | But who were the unseen friends who had thus interposed to save his life? |
16099 | But who''s your young friend over there? |
16099 | But why should I defend myself? |
16099 | But you do n''t mind being worshipped, do you, Gioconda? |
16099 | But, then, so many people are, are n''t they? |
16099 | By the Author of the Antidote._ What_ does_ it all mean? |
16099 | Ca n''t you find him anywhere?" |
16099 | Can you stand steady? |
16099 | Could it be mice? |
16099 | Curious that both enterprises should be connected with salt water, eh? |
16099 | Dear auntie, why do n''t you wear bonnets like that? |
16099 | Degrading? |
16099 | Did all your friends turn up?" |
16099 | Did he hear anything? |
16099 | Did n''t my description of the dream just_ fetch_ you? |
16099 | Did she regret it, now that she was able to look back upon the past so calmly? |
16099 | Did she tell you anything about him-- anything, I mean, that you did n''t know before?" |
16099 | Did the water boil, Richards? |
16099 | Did ye never hear that before?" |
16099 | Did you ever hear of her before?" |
16099 | Did you know her well?" |
16099 | Did you never hear that before? |
16099 | Did you see any o''them, as you was so anxious about?" |
16099 | Do n''t you feel a wind?" |
16099 | Do n''t you know what the name may be, neither?" |
16099 | Do n''t you like it? |
16099 | Do n''t you smell them, Lubin? |
16099 | Do you know much of botany?" |
16099 | Do you know what it was she said to me upon her death- bed? |
16099 | Do you often go into the town?" |
16099 | Do you perfectly understand?" |
16099 | Do you see that old statue, just over there by the wall? |
16099 | Do you think he wears a wig?" |
16099 | Do you think they are?" |
16099 | Does n''t the lawn look well?" |
16099 | Down on your knees, and drink a measure to The safety of the King-- the monarch, say I? |
16099 | Every flower seemed to greet him with silent laughter:"Aha, you''ve been playing truant, have you? |
16099 | Had he a bonnet on when you saw him drinking in the bar?" |
16099 | Had he a wooden leg? |
16099 | Had she enjoyed her Cobbledicks and her MacTavishes as much as he had enjoyed his experiences at the Court? |
16099 | Has it anything to do with raw material? |
16099 | Has n''t he got a few rather nice pictures in his rooms? |
16099 | Has she quite forgiven you for having saved her life?" |
16099 | Have you been to the theatre, too?" |
16099 | Have you finished? |
16099 | Have you gone out of your mind?" |
16099 | Have you, within the last three or four weeks, seen a stranger anywhere about?" |
16099 | How am I to know? |
16099 | How can a man go travelling about the country in a bonnet? |
16099 | How could you possibly tell that you were preventing me from getting killed?" |
16099 | How did that come about, I should like to know?" |
16099 | How did that last scene go? |
16099 | How did you amuse yourself all the afternoon, and what did you talk to him about?" |
16099 | How do pagodas grow on trees, I wonder? |
16099 | How do you do, Mr Buskin? |
16099 | How do you manage to keep it in such good condition?" |
16099 | How had she fared, meanwhile? |
16099 | How in the world, Austin, did you manage to escape?" |
16099 | How long have you been living hereabouts?" |
16099 | How long would it take us to get to the bathing- pool just at the bend of the river?" |
16099 | How many spoonfuls of tea did you put in? |
16099 | How old is the tapestry, by the way?" |
16099 | How was it you chose the road?" |
16099 | I always thought a pagoda was a sort of odalisque-- isn''t that right? |
16099 | I daresay my bones may be doing something silly, but really I''m not responsible for their vagaries, am I now?" |
16099 | I do hate them so, do n''t you? |
16099 | I hope he got a lot of marks; do you think he did? |
16099 | I hope you''re pretty well?" |
16099 | I may infer, then, that you''re not exactly hankering to go on the stage yourself?" |
16099 | I might tell you a little more, but then I should n''t expect you to believe it, so what would be the good? |
16099 | I say, how funny my stump looks, does n''t it? |
16099 | I suppose you saw some magnificent scenery in your wanderings?" |
16099 | I told you I should know her, did n''t I?" |
16099 | I wonder who they are?" |
16099 | I''ve certainly never seen you anywhere before, and yet-- and yet-- who_ is_ it you remind me of, for goodness''sake?" |
16099 | If you find intellectual joy in the society of Mrs Cobbledick and Shock- headed Peter----""Shock- headed Peter? |
16099 | If you were n''t a human being, Lubin-- and a very nice one, as you are-- what sort of an animal would you like to be?" |
16099 | Is it really half- past seven?" |
16099 | Is n''t it going to be fun, auntie?" |
16099 | Is n''t it very rude of them?" |
16099 | Is n''t there a ladder tall enough? |
16099 | Is there anything else you want to know?" |
16099 | It is n''t a plantation anywhere, is it?" |
16099 | It''s not good business to raise too great expectations, is it, now?" |
16099 | It''s pretty, is n''t it?" |
16099 | It''s very sad, is n''t it? |
16099 | It_ was_ good of them, was n''t it, auntie dear?" |
16099 | Look at the white and purple lights in the water-- aren''t they marvellous? |
16099 | May I ask what religion you belong to?" |
16099 | Mr St Aubyn has shown me one or two; what will Mr Buskin''s be like? |
16099 | My dear boy, have you taken leave of your senses? |
16099 | Now I should propose''The Art of Creation''--do you know it? |
16099 | Now do n''t you think that''s rather a good idea?" |
16099 | Now, how would you like to take a class in the Sunday- school, for instance? |
16099 | Now, is n''t that near enough? |
16099 | Now, what do you make of that?" |
16099 | Now, what have you to say?" |
16099 | Oh, do look here; is n''t this wonderful? |
16099 | Or a scar down one of his cheeks?" |
16099 | Or a wooden leg? |
16099 | Or is it only nine?" |
16099 | Painting, for instance; did you ever see anything to compare with that Banqueting Scene in the Palace? |
16099 | People used to see them once upon a time-- why ca n''t we now? |
16099 | She told you that?" |
16099 | So you''ve come to beard the lion in his den, have you? |
16099 | Straying into alien precincts, roving in search of something newer and gaudier than anything you have here? |
16099 | Tell me then-- does it never occur to you that we may also have duties to others?" |
16099 | That flower is the very incarnation of sin; no, not incarnation-- what''s the word? |
16099 | The boys were full of fun as usual, and dear Lizzie-- or was it Florrie? |
16099 | Then, with another start:"But how can you know that?" |
16099 | There are nineteen of them, are n''t there? |
16099 | There you''ll find a most remarkable account of all those heathen superstitions----""Where is Africa?" |
16099 | Thereupon Austin said:"Is it absolutely necessary for you to go to town this morning, auntie?" |
16099 | To all intents and purposes, the experience that awaited him was something entirely new; how, he wondered, would it fit into his scheme of life? |
16099 | Was I very heavy? |
16099 | Was he wounded? |
16099 | Was it bewitched? |
16099 | Was it so? |
16099 | Was n''t it a stockjobber who thought Botticelli was a cheese? |
16099 | Was n''t it curious? |
16099 | Was n''t there a faint rustling sound somewhere in the air behind him? |
16099 | Was she blowing you up about this morning?" |
16099 | We came to the market- place of Appius filled with sailors and insolent brokers._--Were they stockbrokers, I wonder? |
16099 | We shall have a week for certain, but after that----""How you draw?" |
16099 | We''re quite happy alone; what do we want of all these horrible people coming to bore us for Heaven knows how many hours? |
16099 | Well, Austin, and what are you reading now?" |
16099 | Were you a''cruel maid''like the young women one reads about in poetry- books? |
16099 | Were you ever compelled to disguise yourself when you were travelling?" |
16099 | Were you very much carried away?" |
16099 | What Buskin are you raving about, for Heaven''s sake?" |
16099 | What are those? |
16099 | What could be the matter with him? |
16099 | What could it all portend? |
16099 | What could that something be? |
16099 | What did it matter, after all? |
16099 | What did you do that for?" |
16099 | What do I do to make you anxious? |
16099 | What do legs matter? |
16099 | What do you say your name is?" |
16099 | What does a boy generally feel under such circumstances? |
16099 | What does one''s body matter? |
16099 | What else could it have been? |
16099 | What has my being illogical got to do with it?" |
16099 | What have you done with the key?" |
16099 | What impressed you most about the whole affair?" |
16099 | What in creation ever put such an idea into your head?" |
16099 | What in the world can you be thinking of?" |
16099 | What in the world could it have been?" |
16099 | What in the world is to be done? |
16099 | What in the world was she to say to the man? |
16099 | What in the world will you say next?" |
16099 | What in the world''s the matter with the boy now?" |
16099 | What is an artist?" |
16099 | What is the good of telling you about it? |
16099 | What is there more to tell?" |
16099 | What is to be done with such a boy?" |
16099 | What old goose?" |
16099 | What on earth induced you to pitch on the very day when you were invited out?" |
16099 | What on earth makes you so insistent that I should meet these friends of yours?" |
16099 | What on earth was the matter with the bed? |
16099 | What other artist can say as much?" |
16099 | What possible pleasure, he marvelled, could Aunt Charlotte find in such a vapid form of dissipation? |
16099 | What room would there be, in his idealistic philosophy, for the stage? |
16099 | What should I gain by waiting?" |
16099 | What sort of a man, he wondered, could Mr Ogilvie be? |
16099 | What sort of a woman, he wondered, could that unknown mother have been? |
16099 | What time does this performance of yours begin to- night?" |
16099 | What was he like? |
16099 | What was it like?" |
16099 | What was it that pushed you back?" |
16099 | What was my mother like? |
16099 | What was the net result? |
16099 | What was the use of worrying about a matter over which he had absolutely no control? |
16099 | What were the men thinking of? |
16099 | What were theological conundrums to her now? |
16099 | What would have been the use? |
16099 | What would you and I feel? |
16099 | What''d he look like, now?" |
16099 | What''s the amount you have to invest-- two thousand pounds, is n''t it? |
16099 | What''s this? |
16099 | What, do they quack so loud?" |
16099 | What_ could_ be happening? |
16099 | What_ does_ it matter if one eats at half- past one or at a quarter to two? |
16099 | What_ is_''Sardanapalus,''may I ask?" |
16099 | What_ was_ to be done with such a boy? |
16099 | Whatever will she say when she hears about this to- do?" |
16099 | Where are you? |
16099 | Where did you pick it up?" |
16099 | Where is India, by the bye? |
16099 | Where''s Lubin? |
16099 | Where_ is_ Austin, and why does n''t he open the door?" |
16099 | Whereabouts was she?" |
16099 | Which way did you come back?" |
16099 | Who had uncovered him in that unceremonious way, leaving him perished with cold? |
16099 | Who hung the bedclothes over the footrail if you did n''t?" |
16099 | Who in the name of fortune is that?" |
16099 | Who was Tom Dove, and why did he come to town?" |
16099 | Who will ever take such care of him as I should?'' |
16099 | Whom do you want to ask?" |
16099 | Why ca n''t you take a rather more cosmic view of things?" |
16099 | Why did he feel so tired? |
16099 | Why do cats occasionally wash their heads behind the ear? |
16099 | Why do n''t you introduce him?" |
16099 | Why do n''t you spend hours every day in this wonderful place?" |
16099 | Why do people knock about the world as they do, when they might stay quietly at home?" |
16099 | Why had he been so silly as to take the highway, with its horrid dust and glare, when the field and the lane would have been so much more pleasant? |
16099 | Why had she given him no encouragement? |
16099 | Why should not he, Austin Trevor, cripple as he was, so live the Daphnis life as to be himself a Daphnis? |
16099 | Why should she?" |
16099 | Why were they so neglectful of her interests? |
16099 | Why, he wondered, were there no delightful shepherd- boys now- a- days, who spent their time in lying under trees and singing one against the other? |
16099 | Why, then, should he concern himself about what might be in store for him? |
16099 | Why, what''s it all about?" |
16099 | Why? |
16099 | Why?" |
16099 | Why?" |
16099 | Wot d''ye mean by it?" |
16099 | Would it bother you very much?" |
16099 | Would you mind if I told you about them? |
16099 | You are n''t a cannibal, are you?" |
16099 | You do n''t expect me to believe that you knew what was going to happen and kept me at home on purpose? |
16099 | You do n''t live at the Court, do you?" |
16099 | You hate the MacTavishes, do n''t you, Lubin? |
16099 | You have n''t seen anyone like that, have you?" |
16099 | You might tell me a little more, might you?" |
16099 | You see all that raw material is n''t composed of gossamer----""What time did it occur?" |
16099 | You will forgive me-- won''t you?" |
16099 | You wo n''t give me a step- uncle, will you? |
16099 | You''ll see Aunt Charlotte before you go away? |
16099 | You''ll think over that little matter we were speaking of?" |
16099 | You''re sure? |
16099 | You''ve been a great traveller, have you not?" |
16099 | You''ve never seen one, have you?" |
16099 | asked Austin,"Is n''t He supernatural? |
16099 | have you seen Master Austin anywhere?" |