Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A91463	Henry Elsynge?.
A03325	But these matters of faith are not to bee measured by the shallow flattes of reason?
A03325	VVhy was it impossible?
A03325	What?
A04585	Are not all sinners of his Sonne abhor''d?
A04585	Can he give life who lies himselfe interred?
A04585	Fear''st not the scorching flames of my darke Cell?
A04585	How art assur''d he freed thee from this paine?
A04585	How can man made of woman, save the lost?
A04585	In whom believ''st, that thus thou vantst thy boast?
A04585	Nay then, why did God send his onely Sonne?
A04585	Presumptuous men, thus to tempt Christ how dare yee?
A04585	Shall I thinke much to stoope, when e he descended?
A04585	WHy dost with hope, vile wretch thy soule deceive?
A04585	What suffer sinne, yet just?
A04585	What thou a sinner c, trust?
A04585	Whom should the poore child trust, if not d the Father?
A04585	Why hath he made thee smart thus from thy birth?
A04585	Why speak''st of grace?
A60585	But can they hope, that this should justifie their pertinaciousness, and excuse them at God''s Tribunal?
A60585	Did the Apostles teach it their first Converts?
A60585	For how came this universal Consent establish''d, but from the soundness of the Doctrine, and the Authority of its first Publishers?
A60585	How had the Peace of Christendom been still preserved, if these Rules had been followed and kept in after- ages?
A60585	Huic capitulo ob i d iste calumniatur; cur non, dixit, in unum Jesum Christum, silium ejus, juxtà Nicaeni decretum consilii?
A60585	Is it agreeable to, or founded upon true Apostolick Tradition?
A60585	Is it any where to be found in the Discourses of our Blessed Saviour, preserved in the History of the Gospels?
A60585	Is it any where to be met with in their Writings, either in express terms, or by a just, and clear, and necessary consequence?
A60585	Is this Tradition un- interrupted, and derived down pure from the first Ages of the Church?
A60585	Was it received universally by the whole number of Christians in their time?
A04195	& 138 Auditum admissi risum teneatis amici?
A04195	* Minor ● ● ● st quae nunc nouata est haeresis, an maior illis qua hactenus fuere?
A04195	14* Qui hactenus lecti beatorum patrum Canones, de Nouatianis, Encratistis, et Arianis dati sunt: huius autem haeresis magistros quo loco habebimus?
A04195	3 Was the name of Catholike more immediately inspired by the Holy Ghost, then the name of Angels or Apostles was?
A04195	4 Doe wee speake this as men?
A04195	7 Vnto what vse then did Ecclesiastical tradition, or generall Councels serue for quelling heresies?
A04195	A type of externall Baptisme?
A04195	Art thou called being a seruant?
A04195	But in what cases doth the authoritie of the Romish Church, where it beares sway, draw men to transgresse the former rules of faith or conscience?
A04195	But of what baptisme was the water, by which such as entred into the Arke were saued, a type?
A04195	But when shall that be?
A04195	Dare any of you( saith S. Paul) having a matter against another, goe to Law before the vniust, and not before the Saints?
A04195	Did this man, may wee thinke, beleeue that hee himselfe was vndoubtedly fenced from all danger of errour?
A04195	Doe ye not know that the Saints shall iudge the world?
A04195	For what haue I to doe to iudge them also that are without?
A04195	For what is the reason why he that putteth away his wife, though by legall diuorce, and marieth another, commits adultery with the second?
A04195	Immediately vpon our Sauiours death and resurrection?
A04195	Nam olim tres solum erant reperti, qui Regis mandato resisterent Tunc Eusebius Eunuchus: Tu( inquit) Imperatorem sacis alterum Nebuchodonosor?
A04195	Now what opportunities of falsification did these 800. yeeres last past affoord, which the Romane church was not alwaies ready to take?
A04195	Or contrariwise, was it lawfull for the Churches planted by Saint Peter, to appeale vnto S. Paul?
A04195	Tell me, ye that desire to be vnder the Law, doe ye not heare the Law?
A04195	The issue then betweene vs and the Romanists is, vnto what Church Noahs Arke answers as a figure?
A04195	They answered him, We be Abrahams seed, and were neuer in bondage to any man: how saiest thou, Ye shall be made free?
A04195	To the former part of this importunate demand,[ Where was your Church before Luthers time?]
A04195	To this reply Eusebius the Eunuch reioynes, Do you, Liberius make the Emperor another Nebucodonozer?
A04195	Where is the difference?
A04195	Where then is the difference?
A04195	and if the world shall be iudged by you, are ye vnworthy to iudge the smallest matters?
A04195	doe not yee iudge them that are within?
A04195	doe wee make these collections as sectaries, or hath not S. Peter made them vnto our hands?
A04195	doth not the Scripture say the same?
A04195	hateth his owne flesh, but nourisheth it, and cherisheth it, after what manner?
A04195	or why he that marieth the first being so put away, is likewise an Adulterer?
A04192	2 But what kind of blessing did our Apostle meane?
A04192	2 But who amongst all the first borne of women was in his kind or by nature cleane?
A04192	2 Was he then whilst hee lived here on earth, a Priest after the order of Melchisedech, and by this title authorized to offer sacrifice?
A04192	3 But is it intimated or fore- told by either of them, that he should be as truly David''s Lord, as David''s Sonne?
A04192	4 But is this passage from this vale of misery to a better life any where in Scripture called a Passeover?
A04192	4 May wee Christians then call the Friday be fore Easter our day of Attonement, or the Dominicall next after it the great Sabbath?
A04192	5 But shall we be concluded from these premisles to say that Ierusalem and Iudah were destroyed immediately upon our Saviour''s Ascension?
A04192	6 What then, had David and his sonnes no prerogative above other Kings or Princes?
A04192	6 Will yee have a more particular map in what manner the blessing of Abraham descends upon us by this our high Priest?
A04192	7. v. 3. that he was 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, made like unto the Son of God?
A04192	8 May wee not then believe that hee was three daies and three nights in the belly of the earth?
A04192	8. Who is this King of Glory?
A04192	A solemne Calling or Designement unto this high Office or Prelacy?
A04192	And what more could be said( in the assertive sence) of our high Priest?
A04192	And who shall stand in his holy place?
A04192	And your labour for that which satisfieth not?
A04192	As how?
A04192	But how shall wee lift them up, or what power have we to lift them up?
A04192	But if it be demanded what this blessing promised was?
A04192	But what more then so?
A04192	But why alie, or vanitie?
A04192	Could Melchisedech''s office be greater, or his patent ampler, especially for duration?
A04192	Did God make promise of no more favour and grace to David and to his ordinary seed then he had done to Saul?
A04192	Hee was taken from prison, and from judgment, and who shall declare his generation?
A04192	How then are they to be amended?
A04192	How then doth God performe this promise unto Abraham?
A04192	If no Priest at all, what had hee to doe to offer any Sacrifice, especially a bloody one?
A04192	In one and the same Chapter, it is said oftner then once, that God did repent him of making Saul King of Israel: What is the reason?
A04192	In what forme or sort?
A04192	Is he a vessell wherein is no pleasure?
A04192	Is this man Coniah a despised broken I dol?
A04192	Is this the only scale by which we are to measure it?
A04192	It followes in the second verse, Wherefore doe yee spend money for that which is not bread?
A04192	Or is it any part of the true meaning or importance of this solemne feast?
A04192	Or rather was the manhood or likenesse in which he appeared to Abraham made like unto the Sonne of God?
A04192	Quor sum e ● im narratio in re manifesta& ante ● ● ● sos posita?
A04192	Secondly, wherein the Priesthood of Melchisedech did consist?
A04192	Shall we then take his testimony by a letter without an oath for a just proofe, whose oath though he laid hold upon the Altar no man would trust?
A04192	Suppose a man should here interrupt the Reader, or relater of this History thus; What if hee were a Priest of the most high God?
A04192	That the omission of every mans Genealogie, whose name or deeds are specified in the sacred Story, is alwayes a signe or token of some latent mystery?
A04192	The hill of God is as the hill of* Bashan, an high hill as the hill of Bashan, Why leape yee, yee high hills?
A04192	Thirdly, what divine Designement, or calling the Sonne of God had to his everlasting Priesthood?
A04192	To what purpose is this clause inserted?
A04192	Verball only or by way of salutation?
A04192	Was her observation then of the Law concerning Purification either a will- worship, or affected worke of supererogation?
A04192	Was the Sonne of God made like unto himselfe by taking the likenesse of man upon him?
A04192	Was this Covenant yet to make, being made before first with Abraham, then renewed with David?
A04192	Was this rite or ceremony then destroyed or annihilated by the Circumcision of the Son of God?
A04192	What generation did the Prophet meane ● The eternall generation of the son of God?
A04192	What then did hee want why he might not be reputed in wise- mens censure a good Governour or Commander?
A04192	What was that?
A04192	What was the Blessing promised and confirmed by oath?
A04192	Wherefore are they ▪ cast out, he and his seede, and are cast into a land which they know not?
A04192	Who is that son of man?
A04192	Who shall abide in thy Tabernacle, or who shall abide in thy holy hill?
A04192	and what calling hee had to such a Priesthood?
A04192	of the dayly reiterated sacrifice of the masse, or of the one only sacrifice of the Sonne of God?
A04192	or how Melchisedech, whosoever he were, did represent or shadow out the person of the Sonne of God?
A04192	or wherein did Melchisedech''s sacerdotall function more excellently fore- picture our Saviours Priesthood, then the Priesthood of Aaron did?
A04192	or wherein it differred from the Priesthood of Aaron?
A04189	* Sed dico: An non auderunt?
A04189	19?
A04189	24, 25,& c, Know yee not that they which runne in a race, runne all, but one receiveth the price?
A04189	26,& c. Ought not Christ to have suffered these things, and to enter into his glory?
A04189	41. saith, did feare exceedingly, and said one to another, What manner of man is this, that even the windes and the sea obey him?
A04189	An existimatis Gentes nunquam antea de bonitate Dei quicquam audivisse?
A04189	And certain of them that stood there, said unto them, What doe yee loosing the colt?
A04189	And he saith unto them, why are yee fearefull, O yee of little faith?
A04189	And they answered or replyed) and said unto him, where Lord?
A04189	And what good Christian would desire any other, but as it is subservient to this knowledge?
A04189	And whence is this to me, that the Mother of my Lord should come to me?
A04189	And would not the best fruites of our labours be presumption in many, and despaire in most of our hearers?
A04189	At what time then was this comfort actually exhibited to all flesh which before was but grasse, and as the flower of grasse that fadeth?
A04189	Before this time he might have said more truly then Samuel did, whose Oxe or Asse have I taken?
A04189	But I would demand of the Iew, what opinion his Forefathers, in the time of Moses, Samuel, David, and the Prophets, had of their expected Messias?
A04189	But are there not with you, even with you, sinnes against the Lord your God?
A04189	But did this Sanctuary or Tabernacle there promised, continue in the midst of them since that time?
A04189	But here the Eunuches question unto Philip will interpose it selfe, Of whom speaketh the Prophet this, of himselfe or of some other?
A04189	But how farre a type of the sonne of God?
A04189	But how then is Christ said to have taken away our sinnes?
A04189	But if his flesh and blood be the seed of immortalitie, how are we said to be borne againe by the word of God which liveth and abideth for ever?
A04189	But saith the Jew, seeing they came into this league by receiving circumcision, what is this to you Gentiles which will not be circumcised?
A04189	But some said, Shall Christ come out of Galilee?
A04189	But the same question here interposeth againe; Doth he speak all this of himselfe or of some other?
A04189	But the voice said againe( whether to Isaiah or to Iohn Baptist, or to both) Cry, and he said, what shall I cry?
A04189	But was it Gods owne bloud, after the selfesame manner or measure that our bloud is ours?
A04189	But was the incarnation of the eternall word to this purpose concludently foreprophecyed by Isaiah in that 40. chapter?
A04189	But what was S. Pauls meaning in the 24. of the forecited Chapter?
A04189	But what was the object of this his exultatiō, or the ground of his joy?
A04189	But where then was the incarnation of 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 foretold or foreshadowed?
A04189	But wherein doth this declaration consist, or how was it made by the sonne?
A04189	But who are they that rightly beleeve on his name?
A04189	Cease yee from man, whose breath is in his nostrils: for wherein is he to be accompted of?
A04189	Doth he still remaine so?
A04189	Doth the Eagle mount up at thy command, and make her nest on high?
A04189	Hath not the Scripture said, that Christ commeth of the seede of David, and out of the towne of Bethleem, where David was?
A04189	He answered, who is he, Lord, that I might beleeve on him?
A04189	He that planted the eare, shall he not heare?
A04189	How long wilt thou goe about, O thou backsliding daughter?
A04189	How then could he be that promised seed of Abraham in whom all the Nations of the earth were to be blessed?
A04189	How was it then reckoned?
A04189	How was it then so accomplished?
A04189	If thus wee should preach or teach; how should wee be able to comfort afflicted consciences in their perplexed feares?
A04189	In the beginning( saith S. Iohn) the Word was; What beginning doth he meane?
A04189	Ioshua said, Alas O Lord God, wherefore hast thou at all brought this people over Iordan& c?
A04189	Is Ephraim my deare sonne?
A04189	Is he a pleasant child?
A04189	Is hee a vessell wherein is no pleasure?
A04189	Is then an historicall beleefe of Christs conception, birth, death, and resurrection sufficient for us?
A04189	Is this house, which is called by my name, become a denne of Robbers in your eyes?
A04189	Is this man Coniah a despised broken Idoll?
A04189	Is this word, by which we are borne, the same with that immortall feed of which wee are borne?
A04189	May we not in that speech of S. Peter by the word understand the word preached in to us by the ministers who are Gods feeds men?
A04189	O Lord God of hosts, who is a strōg Lord like unto thee?
A04189	Oh my Lord, if God be with us, why then is all this befallen us?
A04189	Or why this title of Him, by whom all thing were made, should be peculiar to God the sonne?
A04189	The meaning of the interrogatory is, where shall the place or seate of these strange Calamities be?
A04189	The next branch of this inquiry is, what is meant when wee say, the fruit of the Virgins womb was assumed by the Sonne of God?
A04189	The prophecy was, Heare yee now O House of David, is it a small thing for you to weary men, but will you wearie my God also?
A04189	Then said I, Lord, how long?
A04189	Then said Mary, how shall this be, seeing I know not a man?
A04189	This, in the prophets construction was, to weary and vex God, who had proffered this signe, But what signe?
A04189	Vnderstand yee brutish among the people, and yee fooles when will yee be wise?
A04189	Was he, in the opinion of their forefathers, to be no more then the sonne of man, though the son of David?
A04189	Was it the chiefe matter of this publique joy, that God should subdue the Nations under the feete of Iacobs posteritie?
A04189	Was not then the Sonne of God, Lord before his resurrection?
A04189	Were there then more worlds then one?
A04189	What circumstances are these?
A04189	What opinion the seed of Abraham this day living have of the sonne of David, whom they expect shal raigne over them?
A04189	What then is wanting, where spirituall meate and medicines doe so abound?
A04189	What then was he bound in conscience to think of Jesus, who had newly opened his eyes, which had beene shut up from the womb?
A04189	What was that( saith a great Rabbin amongst them) which Moses our Master sought to attaine unto, when he said, I pray thee shew me thy glory?
A04189	What was to be required of this generation?
A04189	When he was in circumcision or in uncircumcision?
A04189	When then was this new matter of joy and gladnesse, there promised to all the earth and her inhabitants, to begin to beare date, or bee in esse?
A04189	Wherefore are they cast out, hee and his seed, and are cast into a Land which they know not?
A04189	Wherein then did he deale better with Israel, then with any other Nation?
A04189	Wherein then did the Prophets of the Lord differ from heathen Soothsayers or raving Diviners?
A04189	Whether God or any good Angell did inspire these Prophetesses with their predictions concerning Christ?
A04189	Which of the Prophets have not your Fathers persecuted?
A04189	Who was weake amongst his people, and he not weakned by their weakenesse?
A04189	Who were these his owne?
A04189	Why are they happy which trust in him, or would not be offended in him, when he came unto them?
A04189	With what worship?
A04189	but doest thou beleeve on the sonne of God?
A04189	for who hath resisted his will?
A04189	he that formed the eye, shall he not see?
A04189	no other whom Iesus during the time of his propheticall function did unloose?
A04189	or to thy faithfulnesse round about thee?
A04189	was conceived& sung) would unloose?
A04189	who amongst them did mourne, and he not mourne with them?
A04189	who can forgiue sinnes but God alone?
A04189	who was afflicted in body or soule, and he not partaker of their afflictions?
A04189	with which they call 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 or 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 only?
A04189	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, Thou wilt say unto me; Why doth he yet finde fault or chide?
A04189	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; and yet exaltest thou thy selfe against my people, that thou wilt not let them goe?
A31408	And how did he that?
A31408	And how intolerable are those scourges that lash us in this vital and tender part?
A31408	And indeed how should he, when God has such a powerful and invisible executioner in his own bosom?
A31408	And indeed, how should they, when the thing it self affords no solid foundation for it?
A31408	And what wonder if the parch''d and barren Earth thirsted for the showers of Heaven?
A31408	As when he argues Peter''s* superiority from the meer changing of his name,( for what''s this to supremacy?
A31408	BEING thus satisfied in the Canonicalness of this Epistle, none but S. Jude could be the Author of it; for who but he was the Brother of S. James?
A31408	But how soon was the wind turned into another corner?
A31408	But is any thing too hard for the Lord?
A31408	But is not this to make too bold with Sacred things?
A31408	But what can stop a mind bent upon an evil course?
A31408	By what Law( says the Apostle) is boasting excluded?
A31408	By what Law?
A31408	Can any good thing come out of Nazareth?
A31408	Cometh this blessedness then upon the Circumcision only, or upon the uncircumcision also?
A31408	Did Christ honour him with some singular commendations?
A31408	Do these come by chance?
A31408	Does Christ here promise the Keys to Peter?
A31408	Does Faith give glory to God, and set the crown upon his head?
A31408	Does he here make confession of Christ''s being the Son of God?
A31408	Does our Lord here stile him a Rock?
A31408	Fain would I learn, whether you received the spirit by the works of the Law, or by the hearing of Faith?
A31408	For the Philosophers had before treated him with a great deal of scorn and derision, asking what that idle and prating fellow had to say to them?
A31408	Hereupon he further enquired, unto what they had been baptized( the Christian Baptism being administred in the name of the Holy Ghost?)
A31408	How art thou become a Prophet?
A31408	How can the Idiot and unlearned say Amen, who understands not the language of him that giveth thanks?
A31408	How confidently does S. Paul assert himself to be no whit inferiour to the chiefest Apostles, not to Peter himself?
A31408	How freely, and that at every turn does he confess what he was before his conversion, a Blasphemer, a Persecutor, and Injurious both to God and Men?
A31408	How many voyages and travels did he undergo?
A31408	How oft does S. Paul alter his style in several of his Epistles, in some more lofty and elegant, in others more rough and harsh?
A31408	How studiously did he decline all honours and commendations that were heaped upon him?
A31408	How unconquerable was his patience, how even the composure of his mind in all conditions?
A31408	How was it then reckoned, when he was in Circumcision, or in uncircumcision?
A31408	In qua te quaero Proseucha?
A31408	Is Faith opposed to the works of the Mosaick Law in Justification?
A31408	Is Peter oft named first among the Apostles?
A31408	Is he God of the Jews only?
A31408	Is he not also of the Gentiles?
A31408	Is not his Mother called Mary?
A31408	Is not the Gleaning of the Ancients( say the Jews) better than the Vintage of later times?
A31408	Is not this the Carpenter''s son?
A31408	Jesus saith unto him, if I will that he carry till I come, what is that to thee?
A31408	Jupiter quo antecedit virum bonum?
A31408	Now what Law can this be?
A31408	Or who can bring forth Mazaroth in his season, or guide Arcturus with his sons?
A31408	Our Lord rebukes his curiosity, by asking him, what that concerned him, If I will that he tarry till I come, what is that to thee?
A31408	Peter asked him, Lord, whither art thou going?
A31408	Peter saith, Lord, what shall this man do?
A31408	Peter( spokes- man generally for all the rest) answered, whither should they go to mend and better their condition?
A31408	Peter, not well understanding what he meant, asked him whither it was that he was going?
A31408	Should they betake themselves to the Philosophers amongst the Gentiles?
A31408	Should they go to the Scribes and Pharisees?
A31408	So great treasures did that one question bring him, Master where dwellest thou?
A31408	Tell me ye that desire to be under the Law, i. e. Ye Jews that so fondly dote upon the legal state, Do ye not hear the Law?
A31408	The duty may be done with admirable quaintness and accuracy, but what''s he the better, from whom''t is lock''d up in an unknown tongue?
A31408	They said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that Prophet?
A31408	This said, He asked our Lord, what he would have him to do?
A31408	To which he replied, Lord, who art thou?
A31408	To which the Apostle answered with an audible Voice; Why do ye enquire of Jesus the Son of man?
A31408	Towards God, how great was his zeal and care to promote his worship?
A31408	Was he dear to Christ?
A31408	Was he so inconsiderable a person, as not to be worth the remembring?
A31408	Was this any more than what Moses and the Prophets had long since foretold?
A31408	What equal to Paul?
A31408	What heavier than Iron, or more natural than for gravity to tend downwards?
A31408	What priviledge then has Faith above other graces in this matter?
A31408	What provision except in one case or two do any of those Commandments make against neglects of duty?
A31408	What''s the speaking though with the tongue of Angels to them that do not understand it?
A31408	What?
A31408	Where do they oblige us to do good to others, to love, assist, relieve our enemies?
A31408	Whereat the Governour himself came, and asked him, whether he was a free Denizon of Rome?
A31408	Whereupon our Lord turning about to his Apostles, asked them whether they also would go away from him?
A31408	Whereupon they that stood by asked him, how he durst thus affront so sacred and venerable a Person as Gods High- Priest?
A31408	Who but he commands the storm, and stills the tempest?
A31408	Who can bind the sweet influences of Pleiades, or loose the bands of Orion?
A31408	Who sees not the vast difference of Jeremie''s writing in his Prophecy, and in his Book of Lamentations?
A31408	[ We have found him,& c.] why dost thou attempt to compass him, whom thou canst not comprehend?
A31408	and brings the Mariner, when at his wits- end in the midst of the greatest dangers, to his desired Haven?
A31408	and his Brethren James, and Joses, and Simon, and Jude?
A31408	and his Sisters( whose Names, says the foresaid Hippolytus, were Esther and Thamar) are they not all with us, whence then hath this man these things?
A31408	are not his brethren James,& Joses,& Simon,& JUDAS?
A31408	are we justified by Faith?
A31408	between S. John''s in his Gospel, his Epistles, and Apocalypse?
A31408	by the Law of works: i. e. by the Mosaic Law, in whose peculiar priviledges and prerogatives the Jews did strangely flatter and pride themselves?
A31408	could he question the possibility of it, who had so often seen him do the greatest miracles?
A31408	had not our Lord frequently told them in plain terms that he must rise again the third day?
A31408	how can he be found, who is Omnipresent?
A31408	how little solid Foundation is left to Build upon in these matters?
A31408	i. e. Understand what your own Law does so clearly intimate?
A31408	if thou doest well, shalt thou not be accepted, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 be lift up?
A31408	is not this to indulge too great a liberty?
A31408	of works?
A31408	or by the secret appointment of infinite wisdom?
A31408	or could he think that either themselves should be deceived, or that they would jest and trifle with him in so solemn and serious a matter?
A31408	or in love, and the spirit of meekness?
A31408	shall I come to you with a rod?
A31408	should they return back to Moses?
A31408	that is, Power of Governing, and of exercising Church- censures, and of absolving penitent sinners?
A31408	the Master do this to the Servant?
A31408	the Son of God to so vile a sinner?
A31408	was it reasonable to reject the testimony of so many eye- witnesses, ten to one against himself, and of whose fidelity he was assured?
A31408	what is it that thou thus soundest in Peter''s ears?
A31408	whence thus Divinely skilful?
A31408	‖ Did ever any harden himself against God, and prosper?
A58134	And do you think you are not bound to do as much for your souls as for your bodies?
A58134	And does that sign agree to that Sect who absurdly call themselvos Romane Catholicks?
A58134	And is there any thing beside a reliance on Christs merits necessary to put us at first into this state of justification?
A58134	And what is our danger by reason of this our sinful condition?
A58134	Are not all Christians in the world bound to be subject to the Church of Rome?
A58134	Are the Churches which be reformed from Popish innovations parts of the Catholick Church of Christ?
A58134	Are there more Gods than one?
A58134	Are there no works lawful on this day?
A58134	Are there none beside our natural Parents to whom we owe obedience?
A58134	Are there not some Traditions as needful as the Scripture, and of equal value with it?
A58134	Are we then to account obedience the meritorious cause of our justification?
A58134	But does it not seem very harsh to think, that God should punish any the worst of sinners with everlasting torments?
A58134	But how can that be?
A58134	But is he not man as well as God?
A58134	But we are taught in Scripture to pray with or in the Script; and does not that forbid the use of a Form?
A58134	But what if others shall injure us in word or deed, may we not return the like to them?
A58134	But where lies the fault, if men live all their days in sin, and are never converted and brought home to God?
A58134	But who shall be actually saved by Christ?
A58134	But why did God spare man who had sinned, and lay such sufferings on his innocent and beloved Son?
A58134	But why did these reformed Churches at first depart from Communion with the Church of Rome?
A58134	By whom was Christ put to death?
A58134	Can a man be saved without the help of the Spirit?
A58134	Can you by your own power perform these duties required of you?
A58134	For what are they to be judg''d?
A58134	For what end must there be this future judgment?
A58134	For what reasons do you believe that the holy Scripture was wrote by men inspired by the Holy ghost?
A58134	For whom did Christ die?
A58134	From what particularly ought we to abstain in obedience to this Commandment?
A58134	HAve you also a brief Summary of the whole duty of man in reference to is practice?
A58134	Have you any other reason?
A58134	How came man to stand in need of a Redeemer?
A58134	How came sin and misery first into the world?
A58134	How did he bring to pass this great work?
A58134	How did the Son of God become man?
A58134	How does the Holy Ghost carry on the work of Christ upon the souls of men?
A58134	How does the Spirit work these ● ffects upon the Soul?
A58134	How doth it beseem us creatures to behave our selves toward this our God?
A58134	How doth the death of Christ engage us to Repentance and Obedience?
A58134	How is Iesus Christ the Son of God?
A58134	How is it for the honour of God not to pardon sin without an Atonement?
A58134	How is it then that some say, that the Church of Rome is the Catholique Church?
A58134	How long did he remain on earth after his Resurrection?
A58134	How long did he thus remain under the power of death?
A58134	How much of this our time have we spent in sin and vanity, but how little in thy service?
A58134	How ought we then to conceive of God when we worship him?
A58134	How ought we to spend the Lords day?
A58134	How prove you that?
A58134	How shall we then escape, if we neglect so great salvation?
A58134	How then do the sufferings of Christ vindicate the holiness and justice of God?
A58134	How was the world made?
A58134	In what estate were they created?
A58134	Into what parts may this prayer fitly be divided?
A58134	Is it lawful before hand to know the words we intend to use in prayer, that is, to use a form of our own or others making?
A58134	Is it not all one then to be Papists and Catholicks?
A58134	Is it not enough then for our salvation, to believe that our sins shall be pardoned, and to rely upon Christ for this pardon?
A58134	Is it not enough to justifie these oaths, that what is sworn is truth?
A58134	Is it proper then to give the name of Catholick onely to those who are of this or that particular Church or Sect?
A58134	Is it sufficient, if we abstain only from murder?
A58134	Is the will of God perfectly revealed in Scripture?
A58134	Is there any case wherein the taking away of a mans life may be allowed?
A58134	Is there in the Gospel any Form given us for our direction in prayer?
A58134	Is there not some one Person here in earth, appointed to be visible head over this Universal Church, who is to be held Christs Vicar on Earth?
A58134	Is there then any thing to be done by us, in order to our own conversion and salvation?
A58134	Is there then no way of seeking our own right when we are injured and abused?
A58134	Is this all that is required of us, not to rob others of their wealth?
A58134	May we not then pray to Angels and Saints?
A58134	Nay rather shall they not have a greater condemnation?
A58134	Or have you promises of grace, any more than of daily bread, without endeavouring for it in the way God hath set you?
A58134	Or what shall we plead for our selves, at the last great day, if we that are called Christians should be found depisers of Christ?
A58134	Q What pray you for in the fifth petition, Forgive us our trespasses, as we forgive them that trespass against us?
A58134	Q. Wherefore was this wonderful conception?
A58134	SInce by your Baptism you have taken upon you the profession of Christianity, what is required of you to make good this profession?
A58134	To what end is the spirit so necessary?
A58134	To what use serve those words in the conclusion, For thine is the kingdom, the power, and the glory, for ever and ever?
A58134	To whom do we owe the praise of any good thing wrought in us or performed by us?
A58134	To whom ought our prayers to be made?
A58134	What Rule hath Christ given for our ordinary communication, that we may avoid swearing?
A58134	What are those general rules in the Gospel which include the whole of our duty to one another?
A58134	What are we enjoyned in this Commandment?
A58134	What are we especially enjoyned in this ninth Commandment?
A58134	What are we taught in the fifth Commandment?
A58134	What are we taught in the second Commandment?
A58134	What are we taught in the third Commandment?
A58134	What are you taught in the fourth Commandment?
A58134	What be those?
A58134	What brief Summary have you of the Christian Faith?
A58134	What do you mean when you say you believe the Holy Catholick Church?
A58134	What do you pray for in the first Petition, Hallowed be thy name?
A58134	What do you pray for in the second Petition, Thy kingdom come?
A58134	What especially is to be done by us that we may avoid the breach of this Commandment?
A58134	What farther motive doth it afford hereto?
A58134	What farther ought we to abstain from?
A58134	What farther reason can you alledge against praying to Saints and Angels?
A58134	What hath he done, or still continues to do toward the making men holy?
A58134	What is forbidden in the eighth Commandment?
A58134	What is forbidden in the seventh Commandment?
A58134	What is forbidden in this Commandment?
A58134	What is it that we are to do?
A58134	What is one of the best signs of such a true Catholick?
A58134	What is signified by his names Jesus and Christ?
A58134	What is the best motive to the performance of this so needful and difficult duty of forgiving Offendours?
A58134	What is the eighth Commandment?
A58134	What is the fifth Commandment?
A58134	What is the fourth Commandment?
A58134	What is the ninth Commandment?
A58134	What is the proper effect of this Consideration?
A58134	What is the seventh Commandment?
A58134	What is the sixth Commandment?
A58134	What is the tenth Commandment?
A58134	What is the third commandment?
A58134	What is to be done in private, that we may best profit by the publick service of this day?
A58134	What learn you from the Preface, Our Father which art in heaven?
A58134	What learn you from the first commandment and the Preface set before it?
A58134	What mean you by Communion of Saints?
A58134	What mean you by Life everlasting?
A58134	What mean you by Resurrection of the Body?
A58134	What mean you by his sitting at the right hand of God?
A58134	What mean you by saying God is Almighty?
A58134	What mean you by saying you believe in God,& c?
A58134	What mean you by saying you believe the Forgiveness of Sins?
A58134	What mean you by that Phrase that Christ descended into Hell?
A58134	What means that expression, as we forgive them that trespass against us?
A58134	What mischief did this their sin and fall bring upon us?
A58134	What more is required of us to continue us in this state, and that we may be justified and saved at the day of judgment?
A58134	What other reason do you find given in the repetition of the Law?
A58134	What plainly is meant by this Believing in Christ, which is of so great necessity to our salvation?
A58134	What pray you for in the sourth, Give us this day our daily bread?
A58134	What promise is made to those who keep this Commandment?
A58134	What reason do you find given for the engaging our obedience to this Command?
A58134	What reason have you to believe there is such a Being, since you can not see him?
A58134	What reason is here mentioned for the enforcing this Command?
A58134	What reason is urged to keep us from this sin?
A58134	What reason may be given why this promise was made peculiarly to the keeping of this Command?
A58134	What then are Obedience and Holiness as necessary as Faith?
A58134	What then is safest for us all to do in this case?
A58134	What then is their case, who, though they know this rule in the Gospel, and daily say this prayer, yet will not forgive men their trespasses?
A58134	What then shall we say unto the most righteous God, or wherewith shall we excuse our selves?
A58134	What warrant have we for so doing?
A58134	What was the particular Sin by which they fell?
A58134	What way hath he appointed in the Gospel for our obtaining of salvation?
A58134	When may a man be said to be in a state of justification?
A58134	When may we be said to forgive him that trespassed against us?
A58134	When therefore may a man be said to pray with the Spirit?
A58134	When will he fully manifest and declare his power?
A58134	Where are we expresly forbidden the worship of Angels?
A58134	Which day in the seven did the Jews keep their Sabboth?
A58134	Which is the second Commandment?
A58134	Who are the quick and the dead?
A58134	Who are the true and living members of this Church?
A58134	Who are they that belong to this Church?
A58134	Who are they that take Gods name in vain?
A58134	Who are they then that do not remember this day to keep it holy, but profane it?
A58134	Who else may be said to take the name of God in vain?
A58134	Who is the Holy ghost?
A58134	Who may be said to break this Command by taking away their own lives?
A58134	Who then is properly and truly a Catholick Christian?
A58134	Why do we Christians keep the first day of the week?
A58134	Why do you call God Father?
A58134	Why is it called the Catholique or Universal Church?
A58134	Why is the Divine Spirit called Holy?
A58134	Why is this Church called holy?
A58134	Why should so glorious a person stoop solow as to become man?
A58134	how little do you differ from Heathens, though you may carry the name of Christians?
A58134	since his Spirit alone can sanctify them, can they help it if they are not sanctified?
A58134	you could do more than this for your own pleasure, or for a small profit; and shall not the love of God and your duty to him prevail as much with you?
A04168	& c. Behold the Lord God will help me: who is he that shall condemne mee?]
A04168	And againe verse 33. Who shall lay any thing to the charge of Gods elect?
A04168	And many of the people beleeved on him, and said, when Christ commeth, will he doe more miracles then these, which this man hath done?
A04168	And many of them said, He hath a devill, and is mad: why heare ye him?
A04168	And the Lord said unto Satan, whence commest thou?
A04168	And the people spake against God, and against Moses, saying, Wherefore have yee brought us out of Aegypt to die in the wildernesse?
A04168	And they reasoned among themselves, saying, If we shall say from heaven, he will say unto us, why did yee not then beleeve him?
A04168	And what is now left, but that it utterly sink, and wee all perish?
A04168	And what reason or pretence had they not to trust so still?
A04168	And what was it then that gave occasion to this peculiar forme of speech, or made the use of it so familiar and frequent?
A04168	And when hee had thus spoken, one of the Officers which stood by, struck Jesus with the palme of his hand, saying, Answerest thou the high Priest so?
A04168	And wilt thou suffer thy Spouse, for whose sake all things were made, thus by continuall discords to perish& go to wrack?
A04168	At the raising of Lazarus from the dead he wept and groaned: what was the reason?
A04168	Behold the Lord God will help mee: who is hee that shall condemne mee?
A04168	Behold, now yee have heard his blaspemy: what think yee?
A04168	But could hee not have thus advanced us without any depression or humiliation of himself?
A04168	But did not this God of mercy and consolation infallibly know that Abraham would be ready to doe all that hee commanded him to doe?
A04168	But did this manifestation declare, or manifest his purpose to dissolve or destroy the works of the Devill?
A04168	But how did hee dissolve or prevent them, by taking them upon him?
A04168	But how doth this peculiar service of his fit our servitude unto sinne?
A04168	But how more than Conquerers in these which are in themselves evill& distastfull to our nature?
A04168	But how was hee at that time( though unwittingly) so acknowledged by the multitude?
A04168	But how was this fulfilled in him?
A04168	But is sinne in man in deed and truth the work of Satan?
A04168	But lo, hee speaketh boldly, and they say nothing unto him: Do the Rulers know indeed, that this is the very Christ?
A04168	But some said, Shall Christ come out of Galilee?
A04168	But some will demand in what part of Moses writings this was foretold or prefigured?
A04168	But was the Sonne of God thus smitten?
A04168	But was the maner of his dying,( which was somewhat more fearefull, then Ahitophels) any where else foretold?
A04168	But was there no more then a tentation or tryall of Abrahams faith in that story of Moses, Gen. 22?
A04168	But what bee the rest of those works besides this?
A04168	But what of all this?
A04168	But what speciall reference had the same feast of Tabernacles unto the solemnity of the Passeover?
A04168	But where doth the most ancient vulgar Translator make any such intersertion of names into the body of Moses his writings?
A04168	By expresse testimony, Isaiah 53.1, 2, 3. Who hath beleeved our report, and to whom is the arme of the Lord revealed?
A04168	Can a devill open the eyes of the blind?
A04168	Dixissetque ei Antoninus, Cur mater Dei comparatur abaco, curve dicit, eam a dextra Dei plantatam?
A04168	Father,( not Lord God) what shall I say?
A04168	For upon this interrogatory, Art thou the Christ?
A04168	For what correspondencie or conveniency can there bee betweene the Serpent, and the womans seed?
A04168	For what glory is it, if when yee bee buffeted for your faults, yee shall take it patiently?
A04168	For what then did hee at this time so earnestly pray?
A04168	For when Iobs wife did seeke to misperswade him, Dost thou still retaine thy integrity?
A04168	Hast not thou made an hedge about him, and about his house, and about all that hee hath on everie side?
A04168	Hast thou considered my servant Iob, that there is none like him in the earth, a perfect and upright man, one that feareth God, and escheweth evill?
A04168	Hath not the Scripture said, that Christ commeth of the seed of David, and out of the town of Bethleem, where David was?
A04168	Hee is neere, that justifieth me, who will contend with me?
A04168	His Disciples say unto him, Master, the Iews of late sought to stone thee; and goest thou thither againe?
A04168	How is this proved, or whence had our Apostle himself this revelation?
A04168	How long will yee judge unjustly, and accept the persons of the wicked?
A04168	How then is he said to have loved cursing?
A04168	How then was it meant of him?
A04168	How then were the Psalmists words punctually verified of him; He loved cursing: he delighted not in blessing?
A04168	Hypocrite, doth not each one of you on the Sabbath day loose his Oxe or his Asse from the stall, and leade him away to the water?
A04168	Iesus answered them, many good works have I shewed from my Father: for which of these works do ye stone mee?
A04168	Iesus answered, Are there not twelve houres in the day?
A04168	If David then call him Lord, how is he his Sonne?
A04168	If God be for us, who can be against us?
A04168	If all things were made by him, what could be left for Satan to work or make?
A04168	If he were ignorant how dearely his future sufferings would cost him, why did hee undertake to make satisfaction for our sinnes by them?
A04168	Is my hand shortned at all, that it can not redeeme?
A04168	It is God that justifieth: who is he that condemneth?
A04168	It was a deadly cup as all agree; but of what death?
A04168	Iudas in like sort goeth to the high Priests, and asked of them, What will ye give me, and I will deliver him unto you?
A04168	Let us stand together: who is mine adversary?
A04168	Loe, I have sinned, and I have done wickedly: but these sheepe what have they done?
A04168	Malósne spiritus seditionis authores atque administros, in ditione tua sine ulla reprehensione ita regnare permittes?
A04168	My God, my God why hast thou forsaken mee?
A04168	My God, my God why hast thou forsaken mee?
A04168	Now is my soule troubled, and what shall I say?
A04168	Now is my soule troubled, and what shall I say?
A04168	Now when they heard this, they were pricked in their hearts, and said unto Peter, and the rest of the Apostles, Men and Brethren, what shall we doe?
A04168	Or have I no power to deliver?
A04168	Or when did he first become a servant?
A04168	Or which of my Creditors is it, to whom I have sold you?
A04168	Or,[ whether the Son of God could have brought us sinners unto glory by any other way, or meanes than that which is revealed unto us in his Gospel?]
A04168	Ought not Christ to have suffered these things, and to enter into his glory?
A04168	Psalme, While the Pharisees( saith S. Matthew) were gathered together, Iesus asked them, saying, What think ye of Christ?
A04168	Put up thy sword into the sheath: the Cup which my Father gives mee, shall I not drink it?
A04168	Quid autem nunc restat, nisi ut prorsum submergatur, omnesque nos pereamus?
A04168	Quid est servitus, nisi obedientia animi fracti,& arbitrio carentis suo?
A04168	Remember I pray thee, who ever perished being innocent?
A04168	S. Matthew relateth the same story, in the same order, and circumstance of time, onely with this variation in words, Eli, Eli lamasabacthani?
A04168	Satan would not beleeve the Lords commendations of this righteous man: for hee answered the Lord, and said, Deth Iob feare God for naught?
A04168	Shall we attempt to foreshadow light by darknesse?
A04168	Shall we receive good at the hand of God, and shall we not receive evill?
A04168	Shall wee say then that the brazen Serpent was a true picture or type of Christ?
A04168	Shalt thou not turne the wicked mens evills into thy Churches good?
A04168	Shalt thou not with thy heavenly policy turne our folly into thy glory?
A04168	Shalt thou suffer the strong Captaine of mischief, whom thou once overthrewest, againe to invade thy tents and to spoile thy souldiers?
A04168	Shalt thou suffer the wicked spirits, which bee authors and workers of discord, to beare such a swinge in thy Kingdome unchecked?
A04168	Some of them of Ierusalem said, Is not this he whom they seeke to kill?
A04168	The high Priest asked Iesus of his Disciples and of his doctrine: Iesus answered, I spake openly to the world,& c. Why askest thou me?
A04168	The high Priest said unto him, Answerest thou nothing?
A04168	The question is what Cup this was, whose removall hee desired?
A04168	Then asked hee them againe, Whom seeke yee?
A04168	Then came the Iews round about him, and said unto him, How long dost thou make us doubt?
A04168	Then said they all, Art thou then the Sonne of God?
A04168	Then the high Priest rent his clothes, saying, Hee hath spoken blasphemie: what further need have wee of witnesses?
A04168	What shall I say?
A04168	What then bee the speciall inconveniencies, wherewith their opinions are charged which make sinne either nothing, or but a meere privation?
A04168	What then could move so many of them to embrace, or rather not to disclaime these roving collections?
A04168	What then had the Sonne of God to give by way of satisfaction unto God the Father, or to the holy Ghost, which was so his owne, as it was not theirs?
A04168	What?
A04168	When Christ commeth( saith the people) in the feast of Tabernacles, will he doe more miracles then this man hath done?
A04168	When Iesus understood it, he said unto them, Why trouble ye the woman?
A04168	Where wast thou when I laid the foundations of the world,& c. or when the morning starres sang together, and all the sonnes of God shouted for joy?
A04168	Wherefore when I came, was there no man; When I called, was there none to answer?
A04168	Wherein then did the state, or condition of a servant, which he tooke upon him formally consist?
A04168	Wherein then, I beseech thee, did I offend, unlesse it were in foreseeing or foretelling, that in time it would repent thee of thy forward resolution?
A04168	Whether he first said, I am a thirst, and then cried out with a loud voice, My God, My God why hast thou forsaken mee?
A04168	Which of the Prophets have not your fathers persecuted?
A04168	Who art thou O great mountaine?
A04168	Who did grone, and he was not troubled in spirit; who did sigh, and hee was not sad in heart?
A04168	Whose Sonne is he?
A04168	Why did hee not repeat that part of this Psalme,[ They pierced my hands and my feet,] when they first nailed him unto the Crosse?
A04168	Why do the Heathens rage, and the people imagina vaine thing?
A04168	Why have ye not brought him?
A04168	Why rather like this tree, then any other?
A04168	Why then did he command him to sacrifice his only son Isaac?
A04168	Yet saith the Apostle of himselfe, and he said it without hypocrisie, without boasting, Who is weak, and I am not weak?
A04168	[ Hee is neere that justifieth me: who will contend with me?
A04168	an non divinâ sapientiâ tuâ nostram stultitiam in gloriam tuā convertes?
A04168	an non malorum improbitatem in Ecclesiae tuae bonum commutabis?
A04168	and ought not this daughter of Abraham, whom Satan hath bound, loe, eighteene yeares, be loosed from this bond on the Sabbath day?
A04168	could not we sonnes of men be made happy without the misery and sorow of the Son of God?
A04168	death of body onely, or of soule?
A04168	from heaven, or of men?
A04168	from the first moment of his birth or conception?
A04168	naturall, or supernaturall?
A04168	or make a league betwixt Christ, and Beliall?
A04168	or where were the righteous cut off?
A04168	or why not the 18. verse, They parted my garments,& c. at that instant, wherein the Souldiers cast lots, whose his vesture should bee?
A04168	potentemnè illum iniquitatis ducem, quem semel dejeceras, castra invadere& milites tuos spoliare sines?
A04168	then like the Oake or Cedar?
A04168	what is it which these witnesse against thee?
A04168	who is offended, and I burne not?
A04191	* Can God( said they) furnish a table in the wildernesse?
A04191	3. a What is there either more familiar or better knowne in ordinary discourse than time?
A04191	3. b Num quis, quod bonus vir esse:, gratias Dijs egit vnquam?
A04191	And Balaak said vnto Balaam; what hast thou done vnto me?
A04191	And having made this answer, he beganne to pose me thus; Sr, you are a schollar, and I am none: Tell me what said the Angell to our Lady?
A04191	And he answered, and said; Must I not take heede to speake that which the Lord hath put in my mouth?
A04191	And is it possible that the performance of one and the same act, should be Dulia in respect of the one, and Latria in respect of the other?
A04191	And is not this to worship him with divine honour?
A04191	And must we with yong Samuel run from the Lord thus solemnely by his owne mouth inviting vs, vnto old Elies, which never call vs?
A04191	Are these the blessings then which they craue by his merits?
A04191	Are they indeed the houses of God?
A04191	Are they worthy of prayse and not of honour?
A04191	At quanto faciunt impudentius, qui ne gustatis quidem illis, istuc ipsum audent?
A04191	BVt admitting the purified hart hath the promise of blessing, as well in this life, as in the other to come; who shall haue interest in the promise?
A04191	Beholde he smote the rocke, that the waters gushed out, and the streames overflowed; Can he giue bread also?
A04191	But Balaam answered, and said vnto Balaak; Told not I thee saying; All that the Lord speaketh, that I must doe*?
A04191	But as we may in some sort desire his goodnesse, may we so truely delight in him, whom wee haue not knowne?
A04191	But by what meanes in his divinitie must our soules put on his likenesse?
A04191	But did all see the sonne, that lookt vpon him?
A04191	But is, or was the notion of the Deitie naturally more fresh and liuely in these seminaries of heathenish Poetry, than in other places?
A04191	But might he therefore worship him with religious worship, as his intermediate advocate or intercessor with God, as his peculiar patron?
A04191	But they shall by this meanes be enabled to take a true draught of their own forme?
A04191	But to what end did the Apostle so carefully register the Angels two- fold prohibition, or his owne reiterated checke?
A04191	But what is Christs office in the meane time?
A04191	But what is the meanes or manner of our retire?
A04191	But what must this internall eye beholde?
A04191	But what warrant haue they for this forme of prayer?
A04191	By whom?
A04191	Can any search his heart better than his owne spirit can?
A04191	Can he provide flesh also for his people?
A04191	Can he tell vs?
A04191	Can there be any good without a God?
A04191	Could the sweet Singer of Israel haue consecrated his best devotions in more solemne sort vnto God, then these words imply?
A04191	Did S. Iohn want wit to reply; So I will, cultu latriae; but Thee my Lord( his Embassador,) also cultu duliae?
A04191	Did he prohibite all men to present their devotions vpon their knees, or to vow pilgrimages to any that were not canonized by him or his Successors?
A04191	Doth sense then bring vs in loue with vertue?
A04191	Doth she not borrow it from the father of lights, whose habitation is in that radiant brightnesse which is inaccessable?
A04191	Doth that glory wherewith God arayes his Saints, vtterly strip them of all honor and respect from men?
A04191	Doth then our inclination or assent remoue from the former generall, whiles it beares off from these or like particular practises?
A04191	Doth this make for them or against them?
A04191	Et quis negatpresens tempus carere spatio, qu ● a in pūcto praterit?
A04191	Et quot es ille tonabat, O D ● us, hic alter subsannans regerebat, vbi nunc est illud tuum, Coelum coeli Domino?
A04191	For did he not open heaven gates to Publicans and open sinners, when they were shut to Scribes& Pharisees?
A04191	For did not old Iacob expresse the tender affection which he bare to the sonne of his age whom he now never lookt to see againe, by kissing his coate?
A04191	For how far did he restraine the people from wonted superstition?
A04191	For that reproofe;[ Thinkest thou that I will eate the flesh of Bulls, or drinke the bloud of Goats?]
A04191	For then they thinke not themselues to be the same men they were, and what is another mans sinnes to them?
A04191	For what preposterous partialitie is this?
A04191	For what then?
A04191	For why?
A04191	For would the Angell haue willed him to send to Ioppa for God to come vnto him?
A04191	For, who is this his Goddesse Nature?
A04191	Giue me not povertie, nor riches: feed me with food convenient for me, lest I be full and deny thee and say, Who is the Lord?
A04191	Had their reply beene pertinent, and iust?
A04191	Hath not S. Sebastian vpon these motiues berest him of his titles for his cure of pestilence?
A04191	Hath the Pope then passed this infallible censure vpon all the revelations that haue beene in this case pretended?
A04191	Horace, I thinke, is the most canonicall Author he can alledge, Faecundicalices quem non fecere disertum?
A04191	How then came these reverend Fathers by such honour, as hath bin done vnto them for many hundreth yeares by the vniversall Church?
A04191	How then sayst thou Philip; Shew vs the father*?
A04191	How then?
A04191	How then?
A04191	I aske them, not knowing our thoughts, how can they know our petitions?
A04191	If I be your Lord and King( as you enstyle me) where is my feare?
A04191	If I should aske one of them, What service is this you celebrate to day?
A04191	If so, what neede is there to pray to God for them?
A04191	If then knowledge( according to the former saying) be alwayes presupposed to desire, how should it be the ofspring of loue?
A04191	If there be a God, how chanceth it, of things that are, all are not good, many evill?
A04191	If they did not, how was he the true light, that enlighteneth every man that commeth into the world?
A04191	If yee offer such blind devotions, as these, is it not evill?
A04191	Is it true of our hearts, what Iacob said of* Bethel?
A04191	Is the felicitie which they haue gotten, Bonum magis laudabile, quam honorabile?
A04191	Is there any evill done in the Cittie, which I haue not caused*?
A04191	It is not all one for one goddesse to haue many names, and to be many goddesses, or shall multiplicitie and vnitie be avouched of one and the same?
A04191	Libertatis?
A04191	May we then offer any part of our reasonable service to any other besides God, vnto whom onely his people were to offer legall sacrifices?
A04191	Never had any man juster occasion to worship an Angell than S. Iohn, or a Saint than Cornelius and his company had?
A04191	Of Israel saith Balaam: He coucheth, and lyeth downe as a young Lyon, and as a Lyon: who shall stirre him vp?
A04191	Offer them now to thy Governour, to thy Prince, or Soveraigne; Will he be pleased with thee or accept thy person, saith the Lord of Hoastes?
A04191	Or admitting they be his true servants, why what is David?
A04191	Or shall we say the wicked Angels beleeue in God, because they beleeue his being more firmely then we can doe, and know his word as clearely?]
A04191	Or were these men of such extraordinary worth that they needed no Papall testimony?
A04191	Our answer to this Question, Quid est albedo?
A04191	Quē eniminsirmū aut avaritia aut libido solicitat?
A04191	Quid enim aliud est, quam honoris alicui exhibiti veluti emphasis, adoratio?
A04191	Quid ergo est tempus?
A04191	Quid opis?
A04191	Quis enim deo dicere auderet, Sancte Deus, ora pro nobis?
A04191	Quis igitur negat futura nondū esse?
A04191	Secondly, whether the medicine pretended by Rome- Christian be applyed according to her owne prescriptions?
A04191	Sed quomedo minuitur, aut consumitur futurum, quod nondum est?
A04191	Si deus sit vnde mala?
A04191	Territo autem atque inclamanti Confessario; Quis est qui mecum loquitur?
A04191	The divine nature( saith* Nyssen) whatsoever it be besides,( for who can comprehend it?)
A04191	Thirdly, whether so applied it be not more deadly than the disease?
A04191	This were to outstrip the Heathen as well in the essentiall forme of Idolatrie, as in the degrees of superstitious or magicall folly?
A04191	Thou art not subiect to ambition, which seldome brings men vnto dignitie, but by base and indigne practises?
A04191	Victoriae?
A04191	What fitter interrogatories can I propose vnto these sacrilegious supplicants, then Malachy hath vnto the like delinquents in his time?
A04191	What is beautie?
A04191	What is temperance but abstinence from bodily pleasures, as being neither pure in themselues, nor fit for any affecting puritie of life to follow?
A04191	What is the reason?
A04191	What is whitenesse?
A04191	What remedie then?
A04191	What respect or reverence then doe we owe them in respect of prayers or invocations, suppose we might speake with them face to face?
A04191	What then is time?
A04191	What then?
A04191	What was it then which the Devill did expresly demand of our Saviour, Latria or Dulia?
A04191	What was the reason?
A04191	What would the Heathens say that should compare our practise with our principles?
A04191	Where are the gods of Hamath and of Arpad?
A04191	Where are the gods of Sepharuaim, Henah and Iuah?
A04191	Where sayth Paul so?
A04191	Who is he then, may safely say to him, My Father?
A04191	Whose Church is this wherein you celebrate it?
A04191	Why then were the two noble valorous and victorious Scipioes oppressed in Spaine by the perfidious Carthaginians?
A04191	Will he not disavow their practise as quite contrary to his example; and their doctrine, as directly contradictory to his instructions?
A04191	Would this distinction giue iust satisfaction to any husband, no farther iealous than he hath occasion?
A04191	Yee bring polluted offrings into my Sanctuary: and yet yee say wherein haue wee polluted thy Sanctuary?
A04191	Yet all this while we dreame of Gods, and dreame we doe I wis: For Gods are none; or if there be, how can they suffer this?
A04191	a Quid autem familiarius,& notius in loquēdo commemoramus, quàm tēpus?
A04191	an Philosophiae tua oblitus es?
A04191	and yet( being chalenged of disloyaltie) they scornefully demand, Wherein haue Wee despised thy name?
A04191	aut quomodo crescit praeteritum, quodiam non est?
A04191	b Did any man ouer thanke the Gods for making him a good man?
A04191	cur non in suo coelo finis quief ● ere?
A04191	doth it make vs hate vice?
A04191	for who can say; My heart is cleane?
A04191	haue they delivered Samaria out of my hand?
A04191	is he in them, and wee are not aware of his presence?
A04191	or contrariwise, doth he and the Saints mediate for sinfull men both together, as joynt advocates?
A04191	or doth He first open the case, and leaue the Saints to prosecute it?
A04191	or hearing them, is he vnwilling to grant them, vntill the Saints haue expounded them?
A04191	or is the shape of good and evill imprinted vpon our sight, our hearing, or other organ?
A04191	or taken other order to secure the world from all possibility of imposture?
A04191	or what conference had our Lady with her cousin Elizabeth concerning the birth of St Iohn the Baptist?
A04191	or what is her light that he should so much glory in it?
A04191	or who is the sonne of Ishai?
A04191	quid coxcordiae?
A04191	quid salutis?
A04191	sed tamen iam est in animo expectatio futurorū Et quis negat praeterita iam non ess ●?
A04191	to request his Father that he would heare the Saints for his sake?
A04191	what excellency is either in father or sonne?
A04191	where is my honour, saith the Lord of Hoastes, to you Priests that despise my name?
A04191	would perhaps be no better, than a Hippias made to the like; Quid est pulchritudo?
A69028	& c. and for matters may be needfull for vs in this life, how can we doubt?
A69028	10. and if iudgement begin at the house of God,& be so sharpe, where shall the sinners and wicked appeare, when the righteous doe not escape?
A69028	12. who would not serue so good a Nature?
A69028	17. and shall wee so lightly esteeme of his fauour, presence and all his loue tokens?
A69028	19,& c. The doubt is here, how Christ could get in, the doores being shut?
A69028	32. then where shall they appeare, and how shall they stand before his Indignation?
A69028	401 Christ had a Reed put into his hand, why?
A69028	5. seeing in the manner of setting downe the Creed, euery Christian hath a Faith of his owne, because he saith, I beleeue?
A69028	6. if so good a God be on our side, what can man doe against vs?
A69028	: besides, shall we bee ignorant of him, from whom we receiue al good things, and from whom al things might make vs happie are to be expected?
A69028	About this Sacrifice diuers things are to be inquired into: As first, who is the Priest?
A69028	And besides, hath he not in Scripture left many promises that assure vs of our happinesse at that day?
A69028	And for Patience, what can wee suffer that is comparable to the descension of Christ into Hell in all those senses?
A69028	And how can wee say wee beleeue in Christ God and Man, if he be no more a man?
A69028	And what warrant hast thou that thou shalt be saued by miracle?
A69028	And why would the Hall defile them, but because it was the seat of a Gentile?
A69028	Are not our stony hearts melted with compassion towards him?
A69028	Are there not multitudes of people with vs, that discouer this kinde of diuellish quality?
A69028	Before this time there was nothing but God himselfe: and if any will needes aske What God did before the world was?
A69028	Besides, if their opinion were true, that his bodie could penetrate thorow a doore, to what end did he appeare to his Disciples?
A69028	But can the death of one man satisfie so as to be accepted for the death of many men?
A69028	But especially, who can expresse the goodnes of God shewed to men?
A69028	But hath euery particular man a good Angell and a bad?
A69028	But how can one person in the Trinity be Incarnate and not the other two, seeing the diuine nature is in each person and can not be diuided?
A69028	But how can the sufferings of one man be a sufficient satisfaction for the sins of so many men?
A69028	But how can this be iust, that they should be punished for euer, that haue sinned but a little time?
A69028	But how is it to be vnderstood that some doubted?
A69028	But if that were so, why had not Pilate the dreame?
A69028	But manifestly from hence may be gathered, that if God will shut vp, or cut off, or gather together, who can hinder him?
A69028	But may we now giue heed to dreames?
A69028	But seeing God will haue vs certaine that there is a time for Iudgement, why will he haue vs vncertaine when it shall be?
A69028	But seeing eternal death was due to vs for our sins, how could Christ deliuer vs from it, seeing he suffered not eternall death?
A69028	But the excellencie of Gods power and glory in the Creation of mans soule who can perfectly recount?
A69028	But thou wilt say, not onely thy eyes, but thy reason can not reach God so as to ease or please thy minde?
A69028	But what is it to beleeue these Articles?
A69028	But what was the reason that the bodie of Christ did not putrifie?
A69028	But where was our Sauiour now?
A69028	But why doe you not intreat of Deuills here also?
A69028	But why doth God put off the generall Iudgment so long,& not call men to an account til after some thousands of yeares after some of them died?
A69028	But why doth our Sauiour call heauen Paradise, at this time?
A69028	But why in three languages?
A69028	But why must he be iudged by Pilate, a Gentile, a Deputie of the Roman Caesar?
A69028	Can men euer thinke that God can endure sinne in them, that in the spirit, heare Christ making this moane?
A69028	Can the Sunne and putrifaction giue that which they haue not themselues?
A69028	Can we goe no whither from his presence, and shall we in all places bee be still without God, who yet fills Heauen and Earth?
A69028	Children haue yee any meat?
A69028	Did our hearts euer feele any thing more sweet then the entertainment he hath giuen in his Word and Sacraments and Prayer?
A69028	Dost not thou feare God?
A69028	Fiftly, but why was it necessary that Christ should rise againe?
A69028	For first, if Iesus be King, why are we discontented with our estates, why liue we not out of feare and care?
A69028	For the first; If wee aske who ascended?
A69028	For what was in the confession of the Centurion, or the Thiefe vpon the Crosse, that is not in the confession of this woman?
A69028	Fourthly, hath Christ suffered for vs?
A69028	Fourthly, how often this Sacrifice was offered?
A69028	Further, shall not we know him, that is euery where?
A69028	God loued his Sonne with an eternall loue, how could he then be so wroth with him?
A69028	Haue we not bound our selues by solemne Couenant, when wee receiued the Sacrament?
A69028	Haue we not reason to confesse, that we haue serued sinne, and Satan, and the world all this while, and it did not profit vs?
A69028	Haue wee not tasted how bountifull the Lord is?
A69028	He Conquers like a King: who can recount the greatnes of his conquests in the conuersion of the Gentiles?
A69028	How can it stand with Gods iustice to punish the most righteous man that euer was, and that for sinners sake, seeing Tyrants will not doe so?
A69028	How can the Essence begetting, and the Essence begotten be all one?
A69028	How could God forsake him, seeing the Diuine Nature was vntted to the Humane inseparably?
A69028	How he was begotten?
A69028	How it was true that the Sonne of Man himselfe did not know the day and houre of his owne last comming?
A69028	How often doe the sinnes of Masters and parents breake out in their children and seruants?
A69028	How them should we desire that day, when all men shall be iudged, and the causes of so many great men of the earth shall then be openly heard?
A69028	How then shall we beleeue this tradition to be true for the time to come, that is proued false for the time past?
A69028	If Christ were slaine towards the end of the world, how can it be said, that he was the Lambe slaine from the beginning of the world?
A69028	If God thus torment his owne Sonne, that neuer knew sinne, how can he spare them that haue beene transgressors from the wombe?
A69028	If Salt be vnsauoury, where with shall it be salted?
A69028	If a man knew he must lie in a burning fire but one day, oh how would he be dismayed?
A69028	If any aske how could such vnspeakable feare and sadnesse be without sinne, seeing the affections were so violently moued and troubled?
A69028	If any aske, Why our Sauiour would not ascend in the sight of the whole Nation of the Iewes, as well as in the sight of the Disciples?
A69028	If profitable Christians suffer from men, how shall vnprofitable people escape suffering from God?
A69028	If to liue in the presence of great Princes on earth be such a preferment, what is it to liue in Gods presence for euer?
A69028	In the case of feare of accusation by men or deuils: Who shall lay any thing to the charge of Gods Elect?
A69028	Is Gods Sonne thus abased for vs, and doe not wee pitie him?
A69028	Is Nature troubled at this sight, and doth the Sunne mourne, and couer it selfe with blacknesse as with a garment?
A69028	Is euery Christian bound alwaies to make profession of his Faith?
A69028	Is not he liberty, life, glory, sufficiencie, blessednesse, perfect and holy pleasure and the Rest of spirits, as a Father saith?
A69028	Now if any aske, what made our Sauiour fall into this perplexitie?
A69028	Now if his rebukes bee so terrible, what will the full declaration and execution of his whole displeasure be?
A69028	Now what could the Papists say in Queene Maries times to the Protestant prisoners, that might not be said by these Iewes against true Religion?
A69028	Now what vse may we make of the consideration of the death of Christ?
A69028	Now what was all this to doe?
A69028	Oh but what must we doe, is there no remedie for vs, must we despaire?
A69028	Oh is it possible, can thy heart indure to heare all this, or can euer thy hands bee strong when the Lord shall haue to doe with thee?
A69028	Oh what senselesnesse hath bewitched vngodly men, that are not frighted with euerlasting burnings?
A69028	Oh what strong lusts and passions are found in a mans heart from time to time?
A69028	Oh why doe we not more mourne for him suffering, than we would for our owne and only sonnes?
A69028	Or how can he confute their opinion that hee was not a spirit?
A69028	Or how did he suffer al was due to our sins, seeing he suffered not eternall death?
A69028	Or if hee did, why doth not the Creed take notice of it?
A69028	Or if it be meant of a power communicated to the Humane Nature, how is it that he had it not from his Incarnation?
A69028	Or may not the foundation of the world be referred to the minde of God in eternitie?
A69028	Secondly, what is the Sacrifice?
A69028	Shall wee againe crucifie the Sonne of God, by returning with the dogge to our vomit, or the swine to the wallowing in the mire?
A69028	Sixtly, what is required of vs, that we may haue benefit of his Sacrifice and crucifying for vs?
A69028	Some one will say; but how came the Creed then into the Church, who made it, or when was it made?
A69028	That are temporizers?
A69028	That he suffered most grieuous distresse and anguish in his soule appeares by that lamentable voice, My God, my God, why hast thou forsaken me?
A69028	That if iudgement begin at the house of God, where shall the wicked and sinners appeare?
A69028	The Sunne is without life, how can it giue life to other things?
A69028	The fift question is, Whither he ascended?
A69028	The fifth question is, when Christ died?
A69028	The fourth point is, why it was needfull that Iesus Christ the Sonne of God should suffer?
A69028	The fourth point it remaines to consider how farre forth God may be knowne, by these all or any of them?
A69028	The fourth question is about the time when the day of Iudgement shall be?
A69028	The fourth question is, for whom Christ died?
A69028	The fourth thing is, to what he was Anointed, or to what Office?
A69028	The question is what kinde of dreame Pilates wiues dreame was?
A69028	The second is, by what Law men shall be iudged at that day?
A69028	The second point is quickly opened: If any aske, What of Christ did rise?
A69028	The second question is, who shall be the Iudge?
A69028	The sixt question is, who shall be iudged?
A69028	The third question is, When hee ascended?
A69028	The third question is, whence Christ shall come, when he comes to Iudgement?
A69028	The third thing is, by what Euidence mens causes shall be tryed, and how the sinnes of the wicked shall be proued against them?
A69028	The third thing is, how he is qualified for the execution of his office in teaching, either in his owne Person or by his Messengers?
A69028	The third thing is, to which nature this Anointing belongs?
A69028	Thirdly, did Christ suffer for vs?
A69028	Thirdly, what was the Altar?
A69028	Though this world were framed and reared in the beginning of time, yet may we not say, that it was founded in the minde of God from all eternitie?
A69028	Thus then is the question, What doth Christ require in such as he will vndertake to teach?
A69028	Was he not himselfe iudged for them on earth, that they might be absolued from heauen?
A69028	Was it not his comfort to call him his Lord?
A69028	Was it not to teach vs compassion?
A69028	We should learne to liue without care for our clothing: if God so clothe the grasse of the field, will hee not prouide for vs?
A69028	What a businesse would there be about cleansing and trimming of our houses, if some great person were to come thither?
A69028	What a fearefull basenesse is it to be wicked, or to set vpon wicked purposes?
A69028	What a shame is this for the Apostles to be absent from a spectacle, vpon which the saluation of the whole world doth depend?
A69028	What are the offices of Angels, or what vses did God make them for?
A69028	What can it comfort vs to beleeue that these things are, or that others shall haue the benefit of them, if they belong not to vs?
A69028	What could Abraham or Dauid haue had more than is granted to this Theefe?
A69028	What greater preferment can we haue then to serue the Lord of Lords?
A69028	What heart can conceiue of it?
A69028	What heart of man can stand before that fearefull wrath of God, when he pursues the sinnes of the Fathers vpon the children?
A69028	What is this, the eyes of our faith behold?
A69028	What shall I say?
A69028	What shall I say?
A69028	What tongue can vtter it?
A69028	What will it iustifie Pilate, that he washeth his hands, and yet by and by doe that which himselfe condemnes?
A69028	What wofull indignities are these, these base Iewes offer to our blessed Sauiour?
A69028	When were Angels created?
A69028	Whether all true beleeuers doe beleeue these Articles alike, with the same measure of Faith?
A69028	Whether for these things they would loose the fauour of their carnall friends, and their credit in the world?
A69028	Whether the Apostles would haue vs beleeue no more then is contained in the Creed, seeing the Creed is called their Creed?
A69028	Who euer trusted vpon GOD and was destroyed or disappointed?
A69028	Why art thou silent now, tell, whence are these?
A69028	Why did he rest in the graue on the Sabbath day?
A69028	Why did he suffer these strange indignities, as to be stripped of his cloathes, spit vpon, and beaten on the head, and all so publikely?
A69028	Why did our Sauiour continue in the graue three daies?
A69028	Why he made that prayer on earth, and did not reserue it till he came to heauen?
A69028	Why in the New Testament, and so in our Creed, hee is called rather Christ by a Greeke terme, then Messiah which was the antient, and Hebrew terme?
A69028	Why was he called Iesus?
A69028	Why was it necessary Christ should be betrayd by Iudas?
A69028	Why was the Sepulchre so fenced and sealed?
A69028	Will God be blindfolded?
A69028	Yea, the meanest things, the creeping things of the earth proue there is a God: for who made Flyes, Wormes, Lice and other Vermine?
A69028	and besides liues in himselfe a life full of infinite shining and perfection?
A69028	and can not our hard hearts be melted to mourne for him, who was pained for our sinnes?
A69028	are there not men that will be of any Religion?
A69028	doe they not from their hearts hate such as are the best beleeuers?
A69028	doe they not from their hearts loath preaching?
A69028	doe they not readily and spitefully speake euill of such as feare God in euery place?
A69028	he knoweth vaine men, and he seeth wickednesse, and will he not consider it?
A69028	or if the Lawe aske him, what shift he can make with all his sins, hauing broken euery Lawe; and with all the curses due to him for his sinnes?
A69028	or why did not the Deuill vse the Iewes that were his owne instruments?
A69028	the Father begets, the Son is begotten, how can they be one then?
A69028	was it euer thus seene before?
A69028	what patterne was there euer of such leue?
A69028	whether if they might haue their hearts desire in worldly or sinfull things, they would not aband on the care of these things?
A69028	whether they would suffer for these things if times of persecution should come?
A69028	why Paradise, and why at this time?
A69028	why worship we not him that is Father of spirits, and Fountaine of all the life is in all the creatures in the world?
A69028	will the house defile them, and yet the presence of the man do them no hurt?
A04187	& si in alieno fideles non fuistis, quod est vestrum quis dabit vobis?
A04187	& vnd ● i ● pia& sacrilega ista meditatio?
A04187	* Quid est igitur credulitas, aut fides?
A04187	* Their owne writers obserue, that to feare God, in the language of Canaan, is to worship him: and is it lesse to beleeue in him, then to feare him?
A04187	19 Verse 12 Who can vnderstand his faults?
A04187	5 Verse 5 Who is he that ouercommeth the word?
A04187	9 Ethnici putan ● plures esse Deo ●,& hoc tibi videris perfectus Christianus, quod persua sum ● abes vnūesse Deum?
A04187	A priuate man to take a Tyrant downe?
A04187	After grace infused, or whiles it remaines inherent, or at the first infusion only?
A04187	An non ipsi quo ● ● ● Damon ● ●& credunt& ● ontrem ● cum?
A04187	And as he addeth, h hereby perceiue we the loue of God, because he laid downe his life for vs. but whereby shall we perceiue our loue to him?
A04187	And by what meanes do all such, as are borne of God, ouercome the world?
A04187	And did he not well characterize the ambitious man, that said, vt dominetur aliis prius seruit: curuatur obsequie vt honore donetur?
A04187	And if he know it, will he not reward it?
A04187	And if ye salute your brethren onely, what doe ye more then others?
A04187	And is it possible for any without beliefe in one God, truely to beleeue in Christ, or to be truely called a Christian without beliefe in Christ?
A04187	And was not this to be ashamed of him and of his Gospell before men?
A04187	And what more vsuall, then for a niggards feast( because not agreeable to his ordinary disposition) to smell of waste and prodigalitie?
A04187	And who would leaue his fathers house, or lose assurance of his naturall inheritance, for faire promises of a better in a strange land?
A04187	Are these obseruations true in workes of nature, or morall affections onely, and not in perswasions of religion?
A04187	As in what?
A04187	As what man is ther by nature free and bountiful, but wil throughly Assent vnto our Sauiours saying as true& good, a beatius est dare quàm accipere?
A04187	Because faith is the argument of things not seene?
A04187	Because of his deeds or his workes?
A04187	Behold, God speaks to thee, and ● ost thou perfidiously wauer through incredulity of minde?
A04187	But by what faith should these Corinthians haue come to the knowledge of brotherly loue?
A04187	But for the euerlasting kingdome what can be too deare?
A04187	But how can this resolution stand with that daily petition, Lord lead vs not into temptation?
A04187	But how must God remit them?
A04187	But in what measure?
A04187	But is it not a worke of the spirit to be thus perswaded or resolued?
A04187	But is there no difference betweene Truth and Goodnesse?
A04187	But it may bee this faith was informed, perfected, or instigated to this act by loue?
A04187	But loue perhappes did make it meritorious?
A04187	But some better minded, perhaps, will here demaund, how farre this vniformity in practise is to be extended?
A04187	But some we may suppose died after it was erected; what was the reason?
A04187	But vvhat hence followes?
A04187	But was either his beliefe, or hope, for this reason, lesse euident then certaine?
A04187	But was he enabled exactly to fulfill the perfection of the Law, which had conuerted his soule?
A04187	But what is it hee wils vs to belieue with the soule?
A04187	But what should haue taught them to haue valued it aright?
A04187	But whom doth the remembrance hereof ought affect?
A04187	But why should this deterre vs from working in matters of our saluation?
A04187	By not imputing them?
A04187	By taking his sonnes names vpon them?
A04187	By true and liuely faith rooted in the heart?
A04187	Can faith and knowledge then reach to heauen, vnlesse they be lengthened by loue and other Christian vertues?
A04187	Clamat sanctus Paulus scri ● e ● s Corin ● ● ijs, Nes ● ● tis quia templum Dei estis& spiritus Dei habitat in vobis?
A04187	Coniugis augurio quamuis Tricenia mota est, Spes tamen in dubio est: adeo coelestibus ambo Diffidunt monitis: sed quid tentare nocebit?
A04187	Credere se in 〈 ◊ 〉 quomodo dicit, qui non facit quod Christus facere pr ● ce ● it?
A04187	Deus tibi de ● ● c mundo recedenti immortalitatem atque ● ● ern ● ta ● em pollicitur,& tu dubitas?
A04187	Did Saint Paul then euer affirme that a man could be saued or iustified without such workes?
A04187	Did hee intend they should accumulate iustifications as we doe degrees in schooles, and be twise iustifyed at once?
A04187	Did they as firmely belieue, or know he had mercy for them in store: would they not loue him and seeke to auoide his displeasure?
A04187	Did they then mistake him?
A04187	Do we from our hearts detest the memory of Annas, Caiphas, or such others, as conspired to take the Lord of life from out the land of the liuing?
A04187	Doe not euen the Publicanes so?
A04187	Doe not euen the Publicanes the same?
A04187	Doth any man not much affect him, whose excellent parts he highly esteemes, aib ● it he expect no reall fauour or commodity from him?
A04187	Doth not the Scripture say the same?
A04187	For if ye loue them which loue you, vvhat reward haue yee?
A04187	For may not hee be said to profit in learning, that brings his opinions to perfect science: albeit the essences of opinion and sciences be distinct?
A04187	For tell mee; O yee fooles and blinde, whether is more?
A04187	For who is hee liuing that can assigne mee the very instant yea the set hower, day, weeke or moneth wherein his regeneration was fully wrought?
A04187	God hath promised thee at thy departure out of this world, immortality and eternity, and dost thou doubt?
A04187	His race being run?
A04187	How doth hee say, he belieues in Christ, that doth not vvhat Christ hath giuen him in charge to doe?
A04187	How great is that glory?
A04187	How shall we( ● aith the Apostle) b that are dead to sin liue yet therein?
A04187	How then do they perfect faith?
A04187	How?
A04187	IESVS( saith the g Euangelist) looked round about and said vnto his Disciples, How hardly doe they that haue riches enter into the Kingdome of God?
A04187	If the least spice of this disease be so dangerous, what mischiefe may the heat of it procure vnto the soule of man?
A04187	If ye haue not beene faithfull in the vnrighteous Mammon, who will commit the true riches to your trust?
A04187	In as full and perfect as Adam had it before his fall, or without admixture of corruption drawne from his loynes?
A04187	In what manner?
A04187	In what sence then doth he say we are iustified by faith, not by workes?
A04187	Is God almighty so vnconstant or vnkinde, as to giue a iewell and take it againe?
A04187	Is he then saued with workes or without them?
A04187	Is it their glory to bee aboue others of their owne rancke and education?
A04187	Is not the quantity or perfection of goodnesse as intelligible, as the bare essence or quality?
A04187	Is not this victory from faith?
A04187	Is the Gospell more indulgent to hypocrisie, then the Law?
A04187	Know ye not that all we which haue beene baptized into Iesus Christ haue beene baptised into his death?
A04187	Let my foolish thoughts murmure as much as they list, and say: How meane art thou?
A04187	Likewise also was not Rahab the harlot iustified by vvorkes, vvhen she recei ● ed the messengers, and had sent them out another way?
A04187	Lord forgiue vs our trespasses or mortall sinnes?
A04187	Man onely?
A04187	Nam quid est cupiditas& laetitia, nisi voluntas in eorum consensionem ▪ qu ● volumus?
A04187	No, he answered againe; children how hard it is for them that trust in riches to enter into the Kingdome of heauen?
A04187	None, I thinke, but would perswade a man whom he knew to be as yet vnregenerate, to confesse his sinnes, to crie for mercy?
A04187	Not at all?
A04187	Not by workes ceremoniall?
A04187	Now to him that worketh is the reward not reckoned of grace but of debt, but to him that worketh not: to the loiterer or idle person?
A04187	Now what heresie was there broached more blasphemous against Christ than this, which abolisheth the principall part of his mediation?
A04187	Nunne ● ● etiam si 〈 ◊ 〉 se n ● sse ● Deum ● actis tamen negat?
A04187	Or can we in part be moued with some few degrees of goodnesse knowne, and not as much more moued by equall knowledge of farre more?
A04187	Or how shall hee ataine to the reward of faith, vvhich vvill not faithfullie keepe his Commaundements?
A04187	Or what doth the Councell meane by a Christian; a dead man, or one aliue in Christ?
A04187	Q ● i ● i ergo ait: quis est qui 〈 ◊ 〉 mundum, nisi qui cred ●, quia Jes ● ● est filius Dei, ● um& ipse iam mundus i d credat?
A04187	Quae enim iustitia,& sanctitas excogitari potest, quae non sit ipsa anim ● m ● ● d ● ties,& innocentia?
A04187	Quid magni facis?
A04187	Rursus in eadem Epistola, An nescitis quoniam membra vestra templum sunt Sancti Spiritus qui in vobis est, quem habet ● s a Deo& non est is vestri?
A04187	Shall we then enter into the kingdome of heauen because we thus farre do thy fathers will, and in some measure obserue his Commaundements?
A04187	TAke no thought( sayth our Sauiour) saying, what shall we eate?
A04187	Take no thought, saying, what shall we eate?
A04187	The same by which they wrought wonders, or some other?
A04187	To conclude, what ancient father is there which should not be accursed, if God did not blesse where these Trent Fathers curse?
A04187	To men thus affected what duty more necessary to be inculcated, then loue and vnity of soules and spirits?
A04187	To remit their sinnes?
A04187	To these their demands of the pleasant songs of Syon, he answereth with indignation: b How shall we sing the Lords song in a strange land?
A04187	To what vse then doth our inherent righteousnesse or obseruance of Gods Commaundements serue vs?
A04187	V is vt ameris?
A04187	VVhat is it then they can hope or desire Gods mercies should doe for them?
A04187	VVho shall condemne?
A04187	VVhy so?
A04187	Vnde ea libertas?
A04187	Vnto what purpose then can it be to direct men how to worke in matters wherein they do not worke at all?
A04187	Was Abraham then destitute of inherent grace, before he belieued the promise concerning Isaac?
A04187	Was hee then in no sort iustified by workes?
A04187	Was his Gospell lesse powerfully preached in their dayes then now it is?
A04187	Was it then the loue of God?
A04187	Was it therefore such righteousnesse as deserued absolution or reward?
A04187	Was that then such grosse ambition as our corrupt language onely takes notice of?
A04187	Was the doctrine of the Gospell lesse probale in their time then in ours?
A04187	Were the people of those Countries, wherein it was first preached, lesse docile by nature then we are?
A04187	Were they therfore iustified or finally acquitted by or for their works?
A04187	What righteousnesse doth he here meane?
A04187	What should they cast their mothers bones behind their back?
A04187	What should we more say?
A04187	What subiect is there whereof we may not logically dispute?
A04187	What then is the full meaning or finall resolution of this petition whilest vttered by men as yet not iustified?
A04187	What then was the originall of their miscariage?
A04187	What was that?
A04187	What was the reason?
A04187	What was the reason?
A04187	What was the reason?
A04187	What were the reasons, may we thinke, which so long with- held the auntient heathen from profession of Christianitie?
A04187	What were these?
A04187	What, venially only?
A04187	Who hath beene tried thereby, and found perfect?
A04187	Who is he, and we will commend him?
A04187	Who is it that ouercommeth the vvorld, but he which belieueth that IESVS is the sonne of God?
A04187	Who vseth to say so but dunces?
A04187	Why didst thou feare, ô thou of little faith?
A04187	Why, is there anie sinne which in the Protestants doctrine is not a transgression of the lawe?
A04187	Why?
A04187	Why?
A04187	Why?
A04187	Yet what truth more vndoubted, then that the Lord liueth?
A04187	Yet who can be so neere a friend to vs as our Redeemer is to truth?
A04187	a Of laughter( sayth the wise King) thou art madde, and of ioy and pleasance what is this thou doost?
A04187	as if to trust in them, were to say vnto them, ye shall deliuer mee, to pray or offer sacrifice vnto them?
A04187	aut quit iustus, et sanctus, qui hoc ipso non ● it innocens,& imm ● ● u ● a ● us?
A04187	aut vnde per ● eni ● t ad pr ● ● ium fidei, qui fidem non ● ● lt ● er ● ● re manda ● ●?
A04187	b Was not Abraham our father iustified through vvorks, when he offered his son Isaac vpon the altar?
A04187	b Wherein then do they glorifie God more then these Heathen did?
A04187	because there is no trust or confidence to be put in our owne good workes or fruits of grace?
A04187	by what doserts dost thou hope to obtaine it?
A04187	can the faith saue him?
A04187	doth not such a one, albeit he professe he knowes God, deny him by his deeds?
A04187	h what auaileth it my brethren, though a man say he hath faith when he hath no workes?
A04187	he that trusts in riches?
A04187	how, spiritually?
A04187	i It is easier for a camell to goe through the eye of a needle, then for, whom?
A04187	iuxta illi finis& aetas Tota retro, saeraeque velit decus addere morti What freedoms this?
A04187	no vse of any distinction betwixt the will and the vnderstanding?
A04187	of whom?
A04187	one in whom Christ is not yet fully fashioned, but ready to conceiue life?
A04187	onely as he is the meritorious cause or fountaine of grace whereby wee are immediately and throughly cleansed?
A04187	onely to omit the good deedes of the lawe or to commit such as your selues acknowledge to bee besides it?
A04187	or can we rightly value the consequence of diuine truthes in respect of our selues, and not frame desires of them proportionally?
A04187	or did he euer hope to attaine to such perfection as the Romanist must ere he can haue any hope of life?
A04187	or is it possible a man should goe against the commandement and not transgresse it?
A04187	or rather onely feare least they should no longer enioy these?
A04187	or was he willing to make the difficulty les ● e then they conceiued it?
A04187	or what shall we drinke?
A04187	or what shall we drinke?
A04187	or wherewith shall we be cloathed?
A04187	or wherewithall shall we be cloathed?
A04187	or who but haeretickes, would denie the least degree of spirituall ioy to be true ioy, the least sting of conscience to be true griefe?
A04187	quid facit in domo ● idei perfidum pectus?
A04187	quid qui Christo omnino non credit, appellatur& dicitur Christianus?
A04187	should not as properly belong to the obiect of beliefe?
A04187	t''was now fit time the end with praise to crowne?
A04187	that the thing is good which we intend to worke?
A04187	this is all they can condemne in vs. VVhat then?
A04187	to be altogether without any sinne deserning death?
A04187	to set heauen open vnto them without remission of sinnes or iustification?
A04187	was it immoderate desire of greater places then they enioied?
A04187	what could more directlie cuacuate that great mysterie of the true and reall vnion betwixt the head of the Church and the members?
A04187	what doth a faithlesse breast in the house of faith?
A04187	what shall he that belieues not Christ be enstiled a Christian?
A04187	what, can they whom we loue best on earth so much affect, as he doth equitie and righteous dealing?
A04187	whence is this impious and sacrilegious meditation?
A04187	who is he that would not bee more readie to conuey himselfe out of his sight, then with confidence to approach his presence?
A04187	who shall rest in thine holy mountaine?]
A04187	will ye goe with your young and olde, with your sonnes and your daughters, with your sheepe, and your cattell?
A04187	yea do not the very diuels belieue as much and tremble?
A04194	* Quid v. hoc loco dicas de Fortuna, mund ● i gubernatrice?
A04194	* Quod si Christo salus nostra tam chara fuit,& tam charò constitit, quid est quare nostram ipsi salutem tantopere negligamus?
A04194	* Quomodo est praescius, dum nulla nisi quae futura sunt, praesciātur?
A04194	* Quàm lon ● è quaeso est à jubente ● ermittens?
A04194	1 BVt if God as wee have said bee love, shall not his love be like his nature, altogether unchangeable?
A04194	11 By faith we beleeve; What?
A04194	2 But whereunto shall wee liken him?
A04194	3 And if the tallest Cedars be not without the reach of Divine Iustice, shall it not controll the lower shrubs?
A04194	3 Touching the question proposed, Whether he were one excellency or all excellencies?
A04194	4 But how, or by what Will doth he will that they should be saved that are not saved?
A04194	4 Doe we make these collections only, or doth not the Scripture teach this Philosophy also?
A04194	4 Were the riches of his bounty therefore fained, or did hee onely profer, but not purpose to draw them unto repentance, which repented not?
A04194	4. his forbearance and long suffering, not knowing that the goodnesse of God leadeth thee to repentance?
A04194	7 Shall we then conclude that the former distinction hath no use at all in Divinity?
A04194	Am I a God at hand, saith the Lord, and not a God farre off?
A04194	And if so, whether shall we say hee is one perfection, or all perfections?
A04194	And not that he should returne from his wayes and live?
A04194	And the Lord said unto Cain, why art thou wroth?
A04194	And what can be after that which hath no end?
A04194	And who could desire better encouragement or assurance more strong then this, for the recompence of all his labours?
A04194	And why take ye thought for rayment?
A04194	Are not your waies unequall?
A04194	Are ye not much better then they?
A04194	But are all things in him?
A04194	But did it imply any contradictiō to his goodnesse or loving kindnesse, to have prevented the Sodomites former contempt or abuse of them?
A04194	But did the Prophet take their answere verbatim, as they uttered it?
A04194	But did this his feare or hearty prayes impaire the present possibility or necessity of the plagues threatned?
A04194	But doth he intend thus well to all, or destruction unto some, as it is a meanes of blisse to those whom he loves?
A04194	But her Lord replyes, Can a woman forget her sucking child, that she should not have compassion on the sonne of her wombe?
A04194	But how can that which is not, have any degrees or parts?
A04194	But if every house bee built by some man, how is God said to build all things?
A04194	But if he be against us, what can be for us?
A04194	But in what estate?
A04194	But is not this libertie of man an imperfection?
A04194	But is the miserie of an enemy of like use unto Gods people, as was the Brazen serpent?
A04194	But shall state- pilots for this reason strike saile to Fortune, and suffer the world to floate, whether fates doe drive it?
A04194	But what successe did the Counsell of the Lord award unto this jealous devise?
A04194	But who( saith Cominaeus) shall call Potentates in question, who shall accuse, who shall condemne, who shall punish them?
A04194	But why is this duty in particular prest upon youth?
A04194	Can any hide himselfe in secret places, that I shall not see him?
A04194	Can it bee lesse then nothing?
A04194	Can the Figtree, my brethren, beare Olive berries?
A04194	Can the sight of it cure their griefe, or beget true happinesse in such as looke on it?
A04194	Can these consort with infinite mercie?
A04194	Cui enim se cōmittat, qui liberis etiā suis,& genero fidem non habet?
A04194	Did God then by his decree, permit Adam to sinne?
A04194	Did he speake this as man, or doth not the Spirit say the same?
A04194	Did that, which the Text saith, afterward came to passe, come to passe by inevitable necessity?
A04194	Did then the Apostle meane that his love to us, is no true cause of our love to him?
A04194	Doe all then whom hee unfeignedly loves, love him vnfeignedly?
A04194	Doth Christ therefore deny himselfe to be the onely true God?
A04194	Doth He fill heaven and earth by his power, or by his knowledge onely?
A04194	Doth a fountaine send forth at the same place, sweet water and bitter?
A04194	Doth he give signification onely of his good will towards them, whereas his good will and pleasure, is not finally to doe them any reall good?
A04194	Doth he will their salvatiō by his revealed, not by his secret will?
A04194	Doth this office then belong to Goddesse Fortune?
A04194	Et Chrysantas inquit: Hic ● ine fluvius per urbem mediam labitur, cujus latitudo ● ● adia duo superat?
A04194	Exiliumque Rogi furtiva morte duisse?
A04194	Fabiumque morantem Accepisse jugum victas Carthaginis arces?
A04194	For how shall that, which is but a body, be in him that hath no body?
A04194	For it will be againe demanded, whether contradiction be any thing or nothing?
A04194	For was not Israel a derision unto thee?
A04194	For was not Israel a derision unto thee?
A04194	For what can withstand or withdraw his Essence from piercing the earth, as well as heaven?
A04194	For what common stake could they hope to gaine by this practice?
A04194	For who can make that necessarie, which God hath made contingent or subject to change?
A04194	For who repents himselfe of that which he did not so much as truly intend?
A04194	From absolute and Omnipotent power, or from the infinitie of the Divine nature?
A04194	From what fountaine then doth impossibilitie spring?
A04194	Hast thou not knowne?
A04194	Have I any plasure at all that the wicked should die, saith the Lord God?
A04194	He judged the cause of the poore and needy, then it was well with him: was not this to know me( saith the Lord?)
A04194	He that formed the eyes, shall hee not see?
A04194	He that planted the eare shall he not heare?
A04194	He that teacheth man knowledge, shall not he know?
A04194	Hee that chastiseth the Heathen, shall not he correct?
A04194	How incomparably then doth His active strength exceed all conceipt or comparison?
A04194	How say yee, we are mightie and strong men for the warre?
A04194	How shall wee then fasten our faith to them aright?
A04194	How then shall hee punish his beloved Creatures, or have anger, hate, or jealousie, any place or seat in the Omnipotent Majestie?
A04194	How then?
A04194	If any such things there be, how should we say they are in God, in whom is nothing but perfection?
A04194	If then he distinguish times present from times past or future, how is it said by St. Gregory; that nothing to him is future, nothing past?
A04194	If thou doe well, shalt not thou bee accepted?
A04194	Imo vero cuilibet humili eripe hunc affectum, quis eum non spoliabit?
A04194	In respect of God himselfe, or in respect of Men or Angells?
A04194	In respect of whom then shall they be counted possible?
A04194	Is God then as man that he should repent?
A04194	Is he more willing to bee called the onely Father of all the sonnes of men, than to doe the kinde office of a Father to them?
A04194	Is it then possible for God to make a God euery way equall unto himselfe?
A04194	Is it then unlawfull to make any thing which the Gentiles sought after, any part of our care?
A04194	Is not my way equall?
A04194	Is not the life more than meat?
A04194	Is the title his peculiar, more than the realty answering to it?
A04194	Is then this cause of causes contained in any predicamentall ranck of being?
A04194	May we say then, Hee is as truely without the heavens, as he is in them?
A04194	Might not churlish Naball have promised abundance of bread, of wine and flesh to Davids servants, upon like tearmes?
A04194	Munera magna quidem misit, sed misit in hamo, Et Piscatorem piscis amare potest?
A04194	Must then the Angels speech, or the Article of Omnipotencie bee restrained to things possible?
A04194	Nam si nulla extitit Respublica quae tantum Imperium, uti Roma acquisivit: cur i d fortunae potiùs, quam bonis ipsius legibus& institutis tribuamus?
A04194	Nanquid non erant in omni orbe terrarum b ● rberi fortiares, quibus Hispaniae traderentur?
A04194	Now unto what rule or law could so great a King bee subject, besides that one everliving rule or eternall Law it selfe?
A04194	Now who is it that can appoint the times, but hee which sitteth above the circles of the heavens, and moveth all things, being himselfe immovable?
A04194	Now who will say that things mutable, are in respect of Gods decree or knowledge immutable?
A04194	Of what?
A04194	Of whom speakes he thus?
A04194	Or can our conceipt of any thing therein contained, be truly fitted unto him?
A04194	Or may his infinite and incomprehensible nature be rightly moulded within the circumference of mans shallow braine?
A04194	Or may wee say that impossibilitie is eyther something, or at least( as some have taught) a degree or part of non esse, or of nothing?
A04194	Or what man is there of you, whom if his sonne aske bread, will he give him a stone?
A04194	Or who hath stretched the line upon it?
A04194	Or who would leave a goodly foundation bare or naked, unlesse he be unable to reare it up without injustice?
A04194	Or with reference to Angelicall or humane knowledge onely?
A04194	Qua sunt, interrogas?
A04194	Quibus supplicijs,& qua ignominia sempiterna non sumus digni, modicum laborem prore obtinenda tam praetiosa recusantes?
A04194	Quid enim?
A04194	Quid ergo hoc est?
A04194	Quid referam Cannas?
A04194	Quomodo igitur quos facere potuit plures soles, Deus non fecit, nisi certe quod plures soles facere noluit?
A04194	Quomòdo nos effugie ● ● us( inquit Paulus) si tantum neglexerimus salutem?
A04194	Shall it here bee enough to make answer for him, interpretando, by interpreting his meaning to be this?
A04194	Shall not the Iudge of all the earth doe that which is right and just: a thing welbeseeming the best and wisest Princes of the earth to imitate?
A04194	Shall not these take up a parable against him, and a tanting proverbe against him and say; woe to him that increaseth that which is not his: how long?
A04194	Shall they not rise up suddenly that shall bite thee?
A04194	Shall we say then, he hath not decreed whatsoever doth or shall befall us?
A04194	Shall wee bee partiall for him or seeke to excuse him by his greatnesse?
A04194	Shall wee say hee can not doe amisse, because he is supreame Lord over all, and may doe with his creatures what hee list?
A04194	Shall wee say then, hee possesseth all things that possibly he can desire to have?
A04194	Si Deus mortalem naturam nostram fecit, cur Deum mortem non fecisse dicis?
A04194	Spake he this of his owne times, or of some others following?
A04194	Spectatum Hannibalem nostris cecidisse catenis?
A04194	The divine nature( saith he) is not penetrable by mercy or pity: Why so?
A04194	The question then being absolutely proposed Quid est infinitum?
A04194	The question was thus proposed,[ An Deus faciat, feceritve, facturusve sit: Et si facit, suaptene voluntare, an praeter voluntatem?]
A04194	They shall howle, saying; How is it broken downe?
A04194	Varronemque pigrum, magnum quod vivere posset Postque tuos Thrasimnene lacus?
A04194	Vnde igitur in merientibus incertum interminatumque tempus docetur?
A04194	Vnderstand yee bruitish among the people, and yee fooles when will yee be wise?
A04194	Was it then naturall policy or skill in warre, which did seate all, or most of these barbarous Nations in these westerne countries?
A04194	Was this supposed necessitie then from man or from God?
A04194	We have seene the application of the medicine, what was the operation?
A04194	Were these meere wishes of winde which vanished with the avouchers breath?
A04194	What Tyrants frownes like to a lowring sky, breathing out stormes of fire and brimstone?
A04194	What can be said then?
A04194	What doth this omission of the divine approbation intimate unto us?
A04194	What goodnesse then was this, which hee thus commends?
A04194	What great matter is this, which is so plainely witten in histories of every kinde, as he ● that runnes may reade it?
A04194	What is infinity?
A04194	What is it then for all things that are, or their perfections to be in Him?
A04194	What is the reason?
A04194	What is the reason?
A04194	What mans voice is like his thunder?
A04194	What meant he then to use such tearmes?
A04194	What shall we say then?
A04194	What then was the issue of that Cordiall which the Prophet ministred unto them, being but the extraction of the former generalls?
A04194	What was it then in his Philosophy, which framed the organs of bodily sense?
A04194	What was the reason?
A04194	What?
A04194	Where wast thou( said God to* Iob) when I laid the foundations of the Earth?
A04194	Wherefore have I seene them dismaid, and turned away backe?
A04194	Wherein then consists his error?
A04194	Wherein then, or upon what grounds did he dissent from them?
A04194	Whereupon are the foundations thereof fastened?
A04194	Which of you by taking thought can add one cubit unto his stature?
A04194	Whilest Tiglath Pelezer, Senacherib, and other Kings of Assyria, were Hammers in the hand of God, who could resist them?
A04194	Whither shall I goe( saith the Psalmist) from thy Spirit?
A04194	Who hath laid the measures thereof, if thou knowest?
A04194	Who looks on men, and on their manners vile, Weenes nought is wrought, nought got sans force or guile: Who nearer looks, spyes( who knows what?)
A04194	Whose shame did he fome out with his last breath, his owne, or some others?
A04194	Why sayest thou O Iacob, and speakest O Israel; My way is hid from the Lord, and my Iudgement is passed over from my God?
A04194	Will you heare a bruit make Enthymems?
A04194	a body already organized and indued with sense?
A04194	above all measure?
A04194	admotaque moenibus arma?
A04194	and awake, that shall vex thee?
A04194	and if his will be not fulfilled, his decree must needs bee broken; and if his decree may be broken, how is his will said to be irresistible?
A04194	and if thou doest not well, sinne lyeth at the doore: and unto thee shall be his desire, and thou shalt rule over him?
A04194	and the body than rayment?
A04194	and thou shalt be for booties unto thē?
A04194	and to him that ladeth himselfe with thick clay?
A04194	and why is thy countenance fallen?
A04194	and why is thy countenance fallen?
A04194	did the Pslmist utter them out of tender affection to his people and country, without commission from his Maker?
A04194	doth he mete out punishment unto Princes, in just equality to the harmes which they have wrongfully done to their subjects or inferiours?
A04194	either a Vine figs?
A04194	from any second cause, or from the first cause of all things?
A04194	hast thou not heard, that the everlasting God, the Lord, the Creator of the ends of the Earth fainteth not, neither is wearie?
A04194	how do we beleeve him to be Omnipotent?
A04194	how hath Moab turned the backe with shame?
A04194	how is Babylon become a desolation among the nations?
A04194	if thou doe well, shalt thou not be accepted?
A04194	of such onely as truly repent, and by patient continuance in wel- doing, seeke for glory, honour, and immortality?
A04194	or a spirit( virtus formatrix) which rather is in the body, than is a body it selfe?
A04194	or doe they make this imaginary time or place fully commensurable to eternity or immensity?
A04194	or how it should come to oppose Gods Almightie power, more then eyther non esse, simple not being, or all things that are possibly can doe?
A04194	or in respect of knowledge divine?
A04194	or is God said to be omnipotent onely in this respect, that hee is able to doe all things, that are possible to be done?
A04194	or shall wee say perfections are in him, rather than in the things themselves?
A04194	or such only as include perfection?
A04194	or that he is where nothing is with Him?
A04194	or was He lesse affected towards his people then this his messenger, that his message wants the waight of everlasting truth?
A04194	or what doth this particle import?
A04194	or what is it to be infinite?
A04194	or what shall we drinke?
A04194	or wherewithall shall we be cloathed?
A04194	or whither shall I flye from thy presence?
A04194	or who laid the corner stone thereof?
A04194	quis non deridebit?
A04194	shall every builder of an house be a God?
A04194	shall we say then, that things not possible onely, but impossible, may be done or made by power Omnipotent?
A04194	that God did make mans fall, his first sinne or appetite of the forbidden fruite, to bee necessarie, or necessitate his will in his sinister choyces?
A04194	that he had denounced all this evill against Ierusalem, or intreated Hezekiah so roughly by his Prophet Micha?
A04194	to support these branches of infinity?
A04194	was he found among theeves?
A04194	was hee found among theeues?
A04194	was it in respect of the Eternall Decree, altogether impossible for this dreadfull sentence to have beene forthwith put in execution?
A04194	was not Esau Iacobs brother, saith the Lord?
A04194	where was your God when these were not, some where, or no where?
A04194	whether they were truly something, or meerly nothing?
A63641	( d) Shall not he that made the eye see?
A63641	* 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 quis?
A63641	And again, Seeing then that all these things shall be dissolved, what manner of persons ought we to be in all holy conversation and godliness?
A63641	And how did he that?
A63641	And if he can do all this, what need he go to Law?
A63641	And if the name of Mother be an appellative of affection and endearments, why should the Mother be willing to divide it with a stranger?
A63641	And if these lesser Stars shine so brightly and burn so warmly, what heat of love may we suppose to have been in the Sun of Righteousness?
A63641	And if we can not bear a soft answer of the merciful God, how shall we dare to provoke the wrath of the Almighty Judge?
A63641	And if we consider the reasonableness of the thing, what can be given more excellent for the Redemption of Man, than the Bloud of the Son of God?
A63641	And indeed how should he, when God has such a powerful and invisible executioner in his own bosom?
A63641	And indeed, how should they, when the thing it self affords no solid foundation for it?
A63641	And now if it be demanded, How long time must our Repentance and holy living take up?
A63641	And now what might befit the Son of God to do, seeing Man so lost, and God so zealous of his honour?
A63641	And of this Job had an excellent meditation: How oft is the candle of the wicked put out?
A63641	And then who shall make him recompence for suffering more than the Law requires of him?
A63641	And therefore the( h) Devils expostulated with our Blessed Saviour, Art thou come to torment us before the time?
A63641	And what can more ennoble our Nature, than that by the means of his holy Humanity it was taken up into the* Cabinet of the mysterious Trinity?
A63641	And what hinders here?
A63641	And what wonder if the parch''d and barren Earth thirsted for the showers of Heaven?
A63641	And when Jesus desired to be baptized, John forbad him, saying, I have need to be baptized of thee, and comest thou to me?
A63641	And why then any rudeness in the presence of God, if that were as certainly believed and considered?
A63641	And yet farther, who gave me power over my own life, or over the life of another, that I shall venture my own, and offer to take his?
A63641	Annon 〈 ◊ 〉 〈 ◊ 〉, quia 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 ad 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉?
A63641	As when he argues Peter''s* superiority from the mere changing of his name,( for what''s this to supremacy?
A63641	BEING thus satisfied in the Canonicalness of this Epistle, none but S. Jude could be the Author of it; for who but he was the Brother of S. James?
A63641	But I suppose this Question does not differ much from a dispute, Whether is better to pray often, or to pray seldom?
A63641	But Jesus answered her, Woman, what have I to do with thee?
A63641	But how do we enter into this?
A63641	But how shall we know whether Christ be in us or no?
A63641	But how soon was the wind turned into another corner?
A63641	But is any thing too hard for the Lord?
A63641	But is not this to make too bold with Sacred things?
A63641	But suppose there were not, yet how can sighting or killing my adversary wipe off my aspersion, or take off my blow, or prove that I did not lie?
A63641	But what can stop a mind bent upon an evil course?
A63641	But what does that signifie, to have Christ dwelling in us?
A63641	But when they came towards him, Jesus said, Whom seek ye?
A63641	By the Analogy or proportion of what writings did they end their Questions?
A63641	By what Law( says the Apostle) is boasting excluded?
A63641	By what Law?
A63641	Can a man die twice, that in case he miscarries and is damned for the first ill dying, he may mend his fault and die better the next time?
A63641	Can a man live to the Devil; and die to God?
A63641	Can any good thing come out of Nazareth?
A63641	Can not a Cripple receive an alms at the Beautiful Gate of the Temple, unless he go thither himself?
A63641	Cometh this blessedness then upon the Circumcision only, or upon the uncircumcision also?
A63641	Did Christ honour him with some singular commendations?
A63641	Did the beatisied Spirits wait upon the Types?
A63641	Did you hope that I would have praised your Humility, and have reputed you for a Saint?
A63641	Do not all the world hate a proud man?
A63641	Do these come by chance?
A63641	Does Christ here promise the Keys to Peter?
A63641	Does Faith give glory to God, and set the crown upon his head?
A63641	Does he here make confession of Christ''s being the Son of God?
A63641	Does our Lord here stile him a Rock?
A63641	Egredere, anima, quid 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 annis 〈 ◊ 〉 〈 ◊ 〉,& jam 〈 ◊ 〉 times?
A63641	Et 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉?
A63641	For Jesus said 〈 ◊ 〉 him, 〈 ◊ 〉 I said I saw thee under the Fig- tree, believest thou?
A63641	For Mary said unto the Angel, How shall this be, seeing I know not a man?
A63641	For if he did not believe the Prophecies, why was he troubled?
A63641	For let it be seriously weighed, To what purpose is the variety of God''s Grace?
A63641	For once an offer was made of a dividing Question by the spite of the Pharisees, Why do the Disciples of John fast often, and thy Disciples fast not?
A63641	For the Jews did believe that all afflictions were punishments 〈 ◊ 〉 sin;( Who sinned, this man or his Father, that he was born blind?)
A63641	For the Philosophers had before treated him with a great deal of scorn and derision, asking what that idle and prating fellow had to say to them?
A63641	For what hope is there to that man who hath fulfilled all iniquity, and hath not fulfilled righteousness?
A63641	For what need is there of that Baptism that can only 〈 ◊ 〉 the flesh and the body?
A63641	For what pleasure hath he in his house after him, when the number of his moneths is cut off in the midst?
A63641	For why may not Infants be stipulated for as well as we?
A63641	For, as the Eunuch said to Philip, What hinders them to be baptized?
A63641	God and God''s Vicegerent only are the Lords of lives; who made us Judges, and Princes, or Gods?
A63641	Have not some persons used certain verses of the Psalter as an antidote against the Tooth- ach?
A63641	He said to them, 〈 ◊ 〉 have I sinned, that I should go and be baptized of him?]
A63641	Hereupon he further enquired, unto what they had been baptized( the Christian Baptism being administred in the name of the Holy Ghost?)
A63641	Hestis 〈 ◊ 〉 〈 ◊ 〉, Christum 〈 ◊ 〉 quid times?
A63641	His disciples came& marvelled y t he talked with the woman, yet no man said, what seekest thou?
A63641	How art thou become a Prophet?
A63641	How can the Idiot and unlearned say Amen, who understands not the language of him that giveth thanks?
A63641	How can these things be?
A63641	How can ye believe( said our Blessed Saviour) that receive honour one of another?
A63641	How confidently does S. Paul assert himself to be no whit inferiour to the chiefest Apostles, not to Peter himself?
A63641	How easie a thing is it to restore the pledge?
A63641	How few turn Lutherans, or Calvinists, or Roman Catholicks, from the Religion either of their Country or Interest?
A63641	How freely, and that at every turn does he confess what he was before his conversion, a Blasphemer, a Persecutor, and Injurious both to God and Men?
A63641	How many Men have died laughing, or in the ecstasies of a great joy?
A63641	How many persons have died in the midst of an act of sport, or at a merry meeting?
A63641	How many voiages and travels did he undergo?
A63641	How oft does S. Paul alter his style in several of his Epistles, in some more lofty and elegant, in others more rough and harsh?
A63641	How often had Jesus poured forth tears for them?
A63641	How studiously did he decline all honours and commendations that were heaped upon him?
A63641	How unconquerable was his patience, how even the composure of his mind in all conditions?
A63641	How was it then reckoned, when he was in Circumcision, or in uncircumcision?
A63641	Iesus answered and sayd unto him, Art thou a Master of Israel, and knowest not these things?
A63641	If God be our Father, where is his fear, and reverence, and obedience?
A63641	If he did believe them, how could he possibly hinder that event which God had foretold himself would certainly bring to pass?
A63641	If it be not, why does any man hope to escape the wrath to come by resolving to do an unnecessary thing?
A63641	If they be renewed by the Spirit, what hinders them to be baptized, who receive the Holy Ghost as well as we?
A63641	In the mean time, to what Scriptures did they appeal?
A63641	In 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉?
A63641	Is Faith opposed to the works of the Mosaick Law in Justification?
A63641	Is Peter oft named first among the Apostles?
A63641	Is he God of the Jews only?
A63641	Is not his Mother called Mary?
A63641	Is not the Gleaning of the Ancients( say the Jews) better than the Vintage of later times?
A63641	Is not the greatest prudence of Generals instanced in their foreseeing 〈 ◊ 〉 events, and guessing at the designs of their enemies?
A63641	Is not this the Carpenter''s son?
A63641	Is not this the Carpenter, the son of Mary?
A63641	Is the authority of the Holy Jesus so despicable?
A63641	Is the nature of Man made worse since the Incarnation of the Son of God?
A63641	Is there no such thing as forgiving injuries, nothing of the discipline of Jesus in our spirits?
A63641	Jesus answered his question with some sharpness of reprehension, and no satisfaction; If I will that he tarry till I come, what is that to thee?
A63641	Jupiter quo 〈 ◊ 〉 virum bonum?
A63641	Know ye not, that so many of us as were baptized into Jesus Christ, were baptized into his death?
A63641	Know you not your own selves how that Jesus Christ is in you, except ye be Reprobates?
A63641	Know you not your own selves, Brethren, how that Jesus Christ is in you, except ye be reprobates?
A63641	Lord, what am I, that the eternal Son of God should 〈 ◊ 〉 one stripe for me?
A63641	Lord, who shall dwell in thy Tabernacle?
A63641	Mary turning about saw Jesus standing& knew not y t it was Jesus, Jesus saith, woman, whom seekest thou?
A63641	May I not be permitted to fight for mine Honour, and to wipe off the stains of my reputation?
A63641	Now how can they partake of Christ''s death, but by Baptism into his death?
A63641	Now that this grace also descended afterwards in an ordinary ministery is recorded by S. James: Is any man sick amongst you?
A63641	Now what Law can this be?
A63641	Or who can bring forth Mazaroth in his season, or guide Arcturus with his sons?
A63641	Our Lord rebukes his curiosity, by asking him, what that concerned him, If I will that he 〈 ◊ 〉 till I come, what is that to thee?
A63641	Peter asked him, Lord, whither art thou going?
A63641	Peter sait, Lord, what shall this man do?
A63641	Peter( spokes- man generally for all the rest) answered, whither should they go, to mend and better their condition?
A63641	Peter, not well understanding what he meant, asked him whither it was that he was going?
A63641	Quid enim perversum magi ● aut indignius, quàm ut indè velu haberi melior, unde tibi videris deterior?
A63641	Quid igitur?
A63641	Quid sit istud, interrogas, aut unde subeat?
A63641	Quid, demens, manifesta negas?
A63641	S. Paul calls it[ bread] even after Consecration; The Bread which we break, is it not the communication of the Body of Christ?
A63641	S. Peter seeing his Master thus ill used asked, Master, shall we strike with the sword?
A63641	Should they betake themselves to the Philosophers amongst the Gentiles?
A63641	Should they go to the Scribes and Pharisees?
A63641	Simon Peter answered, Lord, whither shall we go?
A63641	So great treasures did that one question bring him, Master where dwellest thou?
A63641	Tell me ye that desire to be under the Law, i. e. Ye Jews that so fondly dote upon the legal state, Do ye not hear the Law?
A63641	The Manichee proceeded, If a Bee, why not a Locust?
A63641	The duty may be done with admirable quaintness and accuracy, but what''s he the better, from whom''t is lock''d up in an unknown tongue?
A63641	Then cometh he to Simon Peter,& Peter saith unto him, Lord doest thou wash my feet?
A63641	Then saith the Woman of Samaria unto him, How is it, that thou being a Iew, askest drink of me, which am a woman of Samaria?
A63641	They answered, The Son of David: but he replying, How then doth David call him Lord?
A63641	They said unto him, why baptizest thou then, if thou be not that Christ, nor 〈 ◊ 〉, neither that 〈 ◊ 〉?
A63641	This said, He asked our Lord, what he would have him to do?
A63641	This we are taught by S. Paul, 〈 ◊ 〉 〈 ◊ 〉 ye not that so many of us as were baptized into Jesus Christ, were baptized into his Death?
A63641	To which he replied, Lord, who art thou?
A63641	To which the Apostle answered with an audible Voice; Why do ye enquire of Jesus the Son of man?
A63641	Towards God, how great was his zeal and care to promote his worship?
A63641	Vt 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉?
A63641	Was he dear to Christ?
A63641	Was he so inconsiderable a person, as not to be worth the remembring?
A63641	Was this any more than what Moses and the Prophets had long since foretold?
A63641	Well, but how?
A63641	Well, what then?
A63641	Were the rudiments of the Law worthy of an attendance of Angels?
A63641	What better Advocate could we have for us, than he that is appointed to be our Judge?
A63641	What equal to Paul?
A63641	What heavier than Iron, or more natural than for gravity to tend downwards?
A63641	What is more humane and affectionate than Christianity?
A63641	What need Innocents hasten to the remission of sin?
A63641	What priviledge then has Faith above other graces in this matter?
A63641	What provision except in one case or two do any of those Commandments make against neglects of duty?
A63641	What thanks were it to man to obey God in such things which he would do though he were not commanded?
A63641	What''s the speaking though with the tongue of Angels to them that do not understand it?
A63641	What?
A63641	When Moses would have parted the Duellists that fought in Egypt, the injurious person asked him, Who made thee a judge or ruler over us?
A63641	Whence came the sanctimony of the primitive Christians?
A63641	Whence came these and many other excellencies, but from a constant Prayer, and a daily Eucharist?
A63641	Whence did they prove their Articles?
A63641	Where do they obligue us to do good to others, to love, assist, relieve our enemies?
A63641	Whereat the Governor himself came, and asked him, whether he was a free Denizon of Rome?
A63641	Whereupon our Lord turning about to his Apostles, asked them whether they also would go away from him?
A63641	Whereupon they that stood by asked him, how he durst thus affront so sacred and venerable a Person as Gods High Priest?
A63641	Whether sinned, this man, or his parents, that 〈 ◊ 〉 was born blind?
A63641	Whether they could not watch with him one hour?
A63641	Who can bind the sweet influences of Pleiades, or loose the bands of Orion?
A63641	Who sees not the vast difference of Jeremie''s writing in his Prophecy, and in his Book of Lamentations?
A63641	Wilt thou kill me, as thou didst the Egyptian yesterday?
A63641	[ We have found him,& c.] why dost thou attempt to compass him, whom thou canst not comprehend?
A63641	and S. John''s Gospel as a spell against wild beasts and wilder untamed spirits?
A63641	and are the memorials of the Gospel destitute of so brave a retinue?
A63641	and carried the blessed Sacrament in pendants about their necks as a charm to countermand Witches?
A63641	and do 〈 ◊ 〉 decline the office at the ministration of the Substance?
A63641	and have the Angels purchased an exemption from their ministery since Christ became our brother?
A63641	and his Brethren James, and Joses, and Simon, and Jude?
A63641	and his Sisters( whose Names, says the foresaid Hippolytus, were Esther and Thamar) are they not all with us, whence then hath this man these things?
A63641	and how oft cometh their destruction upon them?
A63641	and what is less natural and charitable than to deny the expresses of a Mother''s affection?
A63641	are not his brethren James,& Joses,& Simon,& JUDAS?
A63641	are we called by the name of Christ, and have nothing in us but the spirit of Cain, and Nimrod, and Joab?
A63641	are we justified by Faith?
A63641	between S. John''s in his Gospel, his 〈 ◊ 〉, and Apocalypse?
A63641	but if a man means to defeat him that trusted him, what a world of arts must he use to make pretences?
A63641	by the Law of works: i. e. by the Mosaic Law, in whose peculiar priviledges and prerogatives the Jews did strangely flatter and pride themselves?
A63641	could he question the possibility of it, who had so often seen him do the greatest miracles?
A63641	from whence did their despising worldly things come, and living with common possession, and the distributions of an universal Charity?
A63641	had not our Lord frequently told them in plain terms that he must rise again the third day?
A63641	his verbis: Quémne diem vacuum 〈 ◊ 〉?
A63641	hope God will in mercy reward him who hath served his enemy?
A63641	how can he be found, who is Omnipresent?
A63641	how little solid Foundation is left to Build upon in these matters?
A63641	how many sleepless nights had he awaked to do them advantage?
A63641	i. e. Understand what your own Law does so clearly intimate?
A63641	if I will that he tarry till I come, what is that to thee?
A63641	if a Bird, then a Lamb?
A63641	if a Lizzard, then a Bird?
A63641	if a Locust, then a Lizzard?
A63641	if thou doest well, shalt thou not be accepted, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 be lift up?
A63641	if you do not give him hopes, do you not drive him to Despair, and ascertain his ruine, to verifie your proposition?
A63641	is he not also of the Gentiles?
A63641	is not this to indulge too great a liberty?
A63641	of their own children, or of strangers?
A63641	of works?
A63641	or by the secret appointment of infinite wisdom?
A63641	or can not a Gift be presented to God by the hands of the owners, and the Gift become holy and pleasing to God, without its own consent?
A63641	or could he think that either themselves should be deceived, or that they would jest and trifle with him in so solemn and serious a matter?
A63641	or in love, and the spirit of meekness?
A63641	or, why talkest thou with her?
A63641	quid 〈 ◊ 〉 negotiosius?
A63641	quid 〈 ◊ 〉 à laboriosius?
A63641	shall I come to you with a rod?
A63641	should they return back to Moses?
A63641	sow to the flesh, and reap to the Spirit?
A63641	that a wicked and sinful life should by less pains be expiated than an unhappy year?
A63641	that is, Power of Governing, and of exercising Church- censures, and of absolving penitent sinners?
A63641	that less piety will serve our turns after 50 or 60 years impiety, than after but 5 or 10?
A63641	the Master do this to the Servant?
A63641	the Son of God to so vile a sinner?
A63641	was it reasonable to reject the testimony of so many eye- witnesses, ten to one against himself, and of whose fidelity he was assured?
A63641	what is it that thou thus soundest in Peter''s ears?
A63641	what is the last period of commencement of our Piety, after which it will be unaccepted or ineffectual?
A63641	what use is there of preventing, restraining, concomitant, subsequent, and persevering Grace, unless it be in order to a religious conversation?
A63641	whence came their strict observation of the Divine Commandments?
A63641	whence thus Divinely skilful?
A63641	whence was it that they persevered in holy actions with hope and an unweary diligence?
A63641	who hath redness of eyes?
A63641	who hath sorrow?
A63641	will a month, or a year, or three years, or seven suffice?
A63641	— Numquid ego à 〈 ◊ 〉 Magno 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 — 〈 ◊ 〉 〈 ◊ 〉, mea 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉?
A63641	— Quis 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 ipsam 〈 ◊ 〉 si 〈 ◊ 〉?
A63641	— 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 in 〈 ◊ 〉 〈 ◊ 〉 sancimus iniquam?
A63641	— 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 me, 〈 … 〉 me 〈 … 〉?
A63641	— 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉?
A63641	‖ Did ever any harden himself against God, and prosper?
A63641	〈 … 〉, in omne 〈 … 〉 non 〈 ◊ 〉 in 〈 … 〉?
A63641	〈 ◊ 〉 elementiâ remissius?
A63641	〈 ◊ 〉 est 〈 ◊ 〉?
A63641	〈 ◊ 〉 quod sit 〈 ◊ 〉 vitae spatium?
A63641	〈 ◊ 〉 〈 ◊ 〉 est facere ist a 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 n. quiete 〈 ◊ 〉 est animi?
A63641	〈 ◊ 〉 〈 ◊ 〉 observant 〈 ◊ 〉 〈 ◊ 〉, ad 〈 ◊ 〉, ad 〈 … 〉, quàm illo die in 〈 ◊ 〉 saltarent?
A63641	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 sub tam 〈 ◊ 〉 Dio?
A63641	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 What end shall there be to such inhumane and sad accidents?
A68236	& c. By this reason then the Pope must appeale to the Church; who then are ment by the church?
A68236	* Iesus said vnto them, come& dine& none of the Disciples durst aske him who art thou?
A68236	* Is the Lord amongst vs or no?
A68236	* Quod caput religionis maius aut celebrius est; quam mysterium sanctiss ● mae Trinitatis; quae triū personarum astruitur diuinitas?
A68236	* Tibi nos Rulle,& istis tuis, 〈 ◊ 〉 omnium rerum machinatoribus, totam Italiam inermem tradituros existimasti, quam praefidijs confirmaret ●?
A68236	13 But when we repaire to Rome, who shall there determine what the Councell meant?
A68236	17 7 Is the Lord among vs or no?
A68236	19 What part of Scripture, can wee presume they will spare, that dare thus countermand the most principal of all Gods Commandements?
A68236	2 21, 20 THus saith GOD, why transgresse yee the commandement of the Lord?
A68236	2 But wherein doe they make the Popes authoritie greater then Christs?
A68236	25 But shall such a faith as may be seuerd from charity?
A68236	26 65 66 What thinke yee?
A68236	29 Or if their doctrine were true, to what end did Christ come in the flesh?
A68236	3. c. 11. p. 10 1 20 21 Art thou the Christ?
A68236	4 But they demand, Wherein doth the Pope aspire aboue the pitch of Moses throne?
A68236	5, 6, 7, 8, 9 Who is Paul then?
A68236	8 Doth Moses after all this call fire from heauen vpon all such as distrust his words?
A68236	Absolutely, and at first proposall of their doctrines, without examination of them by the written law?
A68236	Ad tertium, de tempore Eliae, negat?
A68236	And being thus mindfull, will hee not make choice of meanes most effectuall to preuent heresie or Apostasie?
A68236	And can wee doubt, whether hee which makes no other plea, then the Diuell were hee in place might, is not that Filius Diaboli, The great Antichrist?
A68236	And had he not good reason then to vpbraid them with distrust, hauing now met them as liue- like as they themselues were?
A68236	And if this were not enough, he proposed the matter to the rest of his associates;* What thinke yee?
A68236	And if thus it doe, why are wee bound to beleeue the Pope, more then the Pope vs, wee being partakers of a publique and infallible spirit aswel as he?
A68236	And immediatly after proposing this question, Quid de Romano Pontifice, visibili Ecclesiae Christi capite, sentiendum est?
A68236	And it is likely hee would so shortly after entertaine the professed seruants of Baal for his Councellors?
A68236	And our Sauiour highly approues, and so rewards this his docility;* Because I said vnto thee, I saw thee vnder the figge tree, belieuest thou?
A68236	And was not the former like prerogatiue as inseparably annexed to Moses seat?
A68236	And who is Apollos?
A68236	Are not many of them as good Schollers as you?
A68236	Are not you subiect vnto error as well as they?
A68236	Are they the Church, and may hell gates preuaile against them, and yet not preuaile against the Church?
A68236	Are you certaine they are?
A68236	Art thou Eliah?
A68236	Art thou the Prophet?
A68236	As by a ioint part of that rule, on which they were finally to relie?
A68236	As what, either diuine history, diuine tradition, or diuine reuelation?
A68236	At licet verba Caiphae bonum sensum recipiant, non tamen omnia, cum enim ait de Christo, Blasphemauit, quid adhuc egemus testibus?
A68236	Aut quid opus crat hoc tam serio admonere?
A68236	But by what light?
A68236	But did Saint Paul by speciall reuelation vtter this, as a mystery altogether vnknowne before vnto the faithfull?
A68236	But did neither our Sauiour Christ, nor his Apostles taxe the Priests& Prelates by their proper names for that reason which Bellarmine brings?
A68236	But doth this their conceipt, or imaginarie loue to him, lessen their wrong, in respect of those contumelies offered him by the Heathen?
A68236	But how doe you know, how can you beleeue, that God hath reuealed this?
A68236	But how?
A68236	But if our wayes shall continually proue as odious vnto our God, as these termes import that Societie is vnto vs: what haue we done?
A68236	But it will bee replyed, who shall iudge whether the spirituall gouernour commaund thee such seruice, as argues disobedience vnto God, or no?
A68236	But may a Princes declaration in no case be examined by his subiects?
A68236	But that the Pope is lawfully elected; that so elected, he can not erre in this assertion, who shall assure vs?
A68236	But the Iewes catch at this speech, ere he had expounded his full meaning, How can this man giue vs flesh to eate?
A68236	But vnto what Christians is the Popes infallibility better known, then S. Paules was to the Beroeans?
A68236	But was the motiue or argument by which hee sought to establish their beliefe, or assent vnto these commandements) his owne infallible authoritie?
A68236	But were not most Priests and Prophets in Iudah& Beniamin vsually such?
A68236	But were these Priestes, against whom hee here speakes, infallible in their doctrine still; because Gods promise was so ample vnto Leui?
A68236	But were they therefore to belieue the true Prophets absolutely without examination?
A68236	But what doth this beleefe aduantage him, or other priuate spirits, for the cleare, distinct, or perfect sight of what the Church proposeth?
A68236	But what if any should dissent from these great Champions in the interpretation of it?
A68236	But what if the Beraeans practise considered alone, or as Iesuites doe Scriptures, onely Mathematically, doe not necessarily inferre thus much?
A68236	But what is the meaning of these words?
A68236	But what was the chiefe matter of their iust reproofe?
A68236	But wherein doth that prudence consist, which might haue preuented this plague?
A68236	But who shall assure vs what they haue spoken ex Cathedra concerning this point?
A68236	But who shall iudge of the euidence?
A68236	But why should you thinke they may not erre as well as others?
A68236	But wouldest thou haue mee yet to shewe thee a more excellent way?
A68236	But( as I said before) what then shall become of that cathedrall faith?
A68236	By miracles?
A68236	By tradition?
A68236	By what meanes then?
A68236	By what rule then were true Prophets to be distinguished from false?
A68236	Can he or any for him, shew vs when, or by what meanes it should determine, whiles the Priesthood lasted?
A68236	Can hee not herein erre?
A68236	Can not the Sun of righteousnesse infuse his heauenly influence, by the immediate operation of his spirit?
A68236	Could hee not vrge the authority of Gods word to confirme his owne ouer it, and all that is called Gods?
A68236	Cur ergo, dicet aliquis non dixit, quaecunque Moyses dicet, ● eruate ac 〈 ◊ 〉, sed quaecunque Scribae& Pharisaei dixerint?
A68236	Cur ergo, dicet aliquis non dixit, quaecunque Moyses dicet, ● eruate ac 〈 ◊ 〉, sed quaecunque Scribae& Pharisaei dixerint?
A68236	Did the gates of hell then neuer preuaile against the greatest Romish Prelates?
A68236	Doe I amplifie one word, or wrong them a iot in these collections?
A68236	Doe we want the Churches proposall?
A68236	Doe yee beleeue these sacred volumes to bee the word of God?
A68236	Doe you know as certainely, whether both agree as well as one part of Moses writings with another?
A68236	Doth he loue vs( trow we) better then himselfe?
A68236	Doth he then intimate here any such prerogatiue aboue the meanest of his brethren, as the Romish Cleargie vsurpes ouer the whole Christian World?
A68236	Doth the proposall make diuine Truthes more perspicuous in themselues?
A68236	Et cum damarē quo nunc se proripit ille?
A68236	For after a second reply made by Gideon,[ Ah my Lord, whereby shall I saue Israel?
A68236	For how can we be certain that the Church doth teach all those particulars which the Iesuites propose vnto vs?
A68236	For if a man should aske, why do you belieue there is a fire in yonder house?
A68236	For in what sense is Christ said to be the foundation?
A68236	For so they demaund of Iohn seuerallie; b Art thou the Christ?
A68236	For what glory could the allurement of silly ignorant men to simple idolatry be vnto great Antichrist?
A68236	For what greater prerogatiue could Christ himselfe challenge, then such as Bellarmine( for the present Popes sake) would make Saint Peters?
A68236	For whence springs Sorcerie properly so called?
A68236	From Tradition, of whom?
A68236	From what historie therefore doe they beleeue the Pope is Peters successour?
A68236	God forbid I should doubt of this: Doe yee belieue this new doctrine confirmed by miracles as firmely?
A68236	Gods wonders past, they were to consider to what end?
A68236	Hast thou neuer read how the builders must first refuse that stone which the Lord will afterwards appoint chiefe in the corners?
A68236	Hath the number of glorified Saints been encreased by their departure from earth?
A68236	He coucheth& lieth downe as a young Lion,& as a Lion: who shall stirre him vp?
A68236	He desires but to he reputed an infallible teacher, and was not Moses such?
A68236	Hee hath more skill wee see in these particulars, then the Gods adored by vs Egyptians: therefore in all?
A68236	Hence they further question the Baptist; c Why baptizest thou then, if thou be not the Christ, neither Elias, nor the Prophet?
A68236	How can you assure vs, yee may not bee deceiued as well as they?
A68236	How can your hope bee sure?
A68236	How chances it then hee saith not; fixe your eyes on mine that haue seene the glory of the Lord, and the Prophets light shall shine vnto you?
A68236	How had hee glorified it before?
A68236	How is he then, as our aduersaries contend, the Church, or such a part of it, vnto whom all, euen Peter himselfe( were he aliue) must appeale?
A68236	How know yee that God spake with Moses in the Wildernesse, or with your Fathers in Mount Sinai?
A68236	How know yee the Scriptures are Gods word?
A68236	How knowes he this certainly, without an infallible publique spirit?
A68236	How much better then were it for such silly soules, had they neuer knowne the Bookes of Moses to haue been from God?
A68236	How shall wee know the word which the Lord hath not spoken?
A68236	If by reuelation you doe not beleeue it, by what meanes else?
A68236	If he say no, must I not belieue him?
A68236	If question were made of the manner how the life of man and other creatures is preserued, when as their heat might seeme to choake them?
A68236	If the Pope send his Writs to assure vs, what Critcicke so cunning as to assure vs, whether they be authentike or counterfeite?
A68236	If the vse of it be as free to them as to Catholikes: what debarres them from this benefit?
A68236	If they were not, why doth Bellarmine bring this place to proue the Popes infallible authority, in teaching diuine vntruthes?
A68236	If they were, why doth the Lord complain in the words immediately following?
A68236	If thou say in thine heart, These nations are more then I, how can I cast them out?
A68236	In it thou shalt do no wanner of workees,* 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 Non facies vllum opus?
A68236	In what respect then was his ordinarie Ministerie or Apostles- ship, so extraordinarily powerfull?
A68236	Is it not the pretended priuiledge of the same spirit which exempts the Pope from priuatenesse,& makes his authority oecumenical and infallible?
A68236	Is not this as much as if he had said, because the Church, which is infallible, proposeth it to me?
A68236	Many others haue continued holy and righteous, according to their measure vntill the end: but who could be certaine of this besides themselues?
A68236	Miracles?
A68236	Moses himselfe is faine to crie vnto the Lord, saying, What shall I doe vnto this people?
A68236	Moysis docuisse?
A68236	Moysis docuisse?
A68236	Must his sentence herein of necessity be followed?
A68236	Must not hee that enables you to see them, enable you to distinguish them seene?
A68236	Must not the Church?
A68236	Must not the Churches infallibility herein assure you?
A68236	Must others appeale to him, as Iudge, in his owne cause?
A68236	Must you not wholly rely vpon my authority; whether this bee white, or that blacke?
A68236	N ● m ibid 〈 … 〉 rex I 〈 … 〉 aliquis Propheta Domini per quem 〈 … 〉 Dominum?
A68236	Nam quis omnino haereticorum hoc putat?
A68236	No, But how at all by tradition?
A68236	No?
A68236	Not without the Popes ratification with it they are?
A68236	Of Pastors, some are Prelates, some inferiours; whether are to be preferred before the other?
A68236	Of how much better insight in Scriptures, then these graund seers of Rome, would blind Homer, had he liued in their time, haue proued?
A68236	Of men, what men?
A68236	Of whom were they so to esteeme?
A68236	Or if the Pope can not expound the scriptures, as effectually and perspicuously as S. Paul did: why doth he not at the least work miracles?
A68236	Peter feede my sheepe?
A68236	Prot But, what if you doubt againe of their infallibilities?
A68236	Quid contra misere Haeretici respondebunt, vt in sancta eorum locum habeat minacus?
A68236	Quid enim noui excogitarunt ingeniosi artifices?
A68236	Quid facit silius, aiunt nisi quod viderit patrem sacientem?
A68236	Shall that then bee euident which euery man shall say is euident vnto him?
A68236	That they had not beleeued his wordes, nor giuen due credence to his workes?
A68236	The Councels, What Councels?
A68236	The Elders( saith hee) which are among you, I beseech, which am, what?
A68236	The Romane?
A68236	The present Church?
A68236	Then came the word of the Lord vnto Ieremiah saying, Behold, I am the Lord God of all flesh, is there any thing too hard for me?
A68236	Then said I Lord, how long?
A68236	They sit in Moses seat, all therefore whatsoeuer they bid you, that obserue, and doe?
A68236	This is suspitious indeed; but how shall I know whether the Popes Agent in doing this, doe disobey his Holinesse?
A68236	Thus much our Sauiour in my coniecture, intimates in that speech* By whom then doe your children cast them out?
A68236	To what end?
A68236	To what other vse then could miracles serue, saue onely to breed a praeuiall admiration, and make entrance for them into his hearers hearts?
A68236	To which they answered, Wee haue heard out of the Law, that the Christ bideth for euer: and how sayest thou that the sonne of man must be lift vp?
A68236	Triumphant or Militant?
A68236	Visible and Militant?
A68236	Visible or Inuisible?
A68236	Vnto whom was this sayd?
A68236	Was he to them a Prophet, mightie in word and deed: and yet not able to performe what hee had constantly spoken?
A68236	Was hee to take all this pains, onely that hee might learne to execute the Priestes definitiue sentence?
A68236	Was it not the authority of this spirit which made Saint Peter himselfe to be so authentique in his doctrine?
A68236	Was not Peter such in respect euen of his fellow Apostles?
A68236	Was not that villanie it selfe authorized from Rome, where it found such extraordinarie approbation?
A68236	Was that his charity, his faith, or both?
A68236	Well said: doe yee not thinke it reason then to bee ruled in this case, by such as can not bee deceiued?
A68236	Were they euer a whit more happy for being heires to that glorious promise; Thou art Peter, and vpon this Rocke will I build my Church?
A68236	What Catholike, visible, militant Church?
A68236	What Catholike?
A68236	What Church?
A68236	What Scriptures?
A68236	What are these then?
A68236	What followes?
A68236	What if I doe not?
A68236	What if I doe?
A68236	What if it teach vs that these Scriptures are Gods Word: and yet binde vs by her infallible decrees to breake his Lawes, and giue his spirit the lie?
A68236	What is it then can hinder, eyther them, from manifesting; or vs, from discerning, their Truth or true meaning manifested?
A68236	What is it then to haue the Churches authoritie, onely to know her decrees concerning those portions of Scriptures?
A68236	What must you doe then to be ascertained these are diuine Reuelations?
A68236	What one did euer bewray the least desire to haue his interpretations of them, vniuersally held authentique?
A68236	What rule then was left to reclaime them?
A68236	What secrets?
A68236	What then?
A68236	What was it then Peter was to strengthen in others?
A68236	What was the reason of this diuersity in their iudgement?
A68236	What was the reason then of his misbelieuing, or rather ouerseeing that part of the law?
A68236	What was the reason then the Iewes would not; the Turkes, vnto this day, will not belieue in Christ crucified?
A68236	What was the reason they did not belieue?
A68236	What, all without any exception?
A68236	When was hee so glorified?
A68236	Where did the visible Church keep residence in those dayes?
A68236	Wherefore then were yee not afraide to speake against my seruant, euen against Moses?
A68236	Whereof then will the Pope bee Iudge?
A68236	Whether is more meet?
A68236	Whether some better or clearer exposition may not be hoped for, then the Pope or Councell, for the present, tenders to vs?
A68236	Who could giue, or who would demaund a naturall cause why life should be prescribed?
A68236	Who is that sonne of man?
A68236	Who shall iudge?
A68236	Who should iudge betwixt them, or whither were they to repaire for resolution?
A68236	Whom?
A68236	Why doth Christ cease to bee the foundation in becomming the head stone in the corner?
A68236	Why hast thou prophesied in the name of the Lord, saying, This house shall bee like Shiloh, and this City shall bee desolate without an inhabitant?
A68236	Why may not Christ then, though absent, be that only supreme head, whence vniuersally the Church receiueth vnitie?
A68236	Why not ashamed?
A68236	Why not vnbelieuingly?
A68236	Why then are they not alike perspicuous to all, that heare, reade, or know the Churches testimonie of them?
A68236	Why then did Iansenius and Hesselius renounce the Fathers in this?
A68236	Why then doth he make it but a cōdition necessary or requisite to this assent?
A68236	Why?
A68236	Would the Iesuite then know, wherein he, and his Latian Lord God must take after Saint Peter?
A68236	Yea, but what if the church teach vs that Christ is our Lord and Redeemer, and yet vrge vs to doe that which is contumelious to his Maiestie?
A68236	Yes, By tradition onely?
A68236	Yet as these Embassadors of God deceased, can not bee Iudges: shall they therefore haue no saye at all in deciding controuersies of faith?
A68236	Yet can any man doubt, whether this Church would authorize murther, or canonize Assasinates, for her owne aduantage?
A68236	Yet what greater authority could he require, then that Angell had, which spake vnto Gideon?
A68236	You are most certaine then that these are the Oracles of God ▪ because the visible church( Gods liuing oracle) did beare testimony of them?
A68236	[ How doe these wonders proue the God of Israel to be so great a God, as Moses boasts of?
A68236	absolute reposall in his and his Successors infallibility?
A68236	and they answered and said, Hee is worthy to die?
A68236	and who is Apollos, but the Ministers by whom ye beleeued; and as the Lord gaue to euerie man?
A68236	and* if it teach you to discerne Gods word from mans, must it not likewise teach you to distinguish the diuine sense of it from humā?
A68236	because the Scriptures which hee vrged, were obscure?
A68236	by an other diuine reuelation?
A68236	colonijs occuparetis?
A68236	e But his generation who shall declare, that was cut out of the land of the liuing?
A68236	easdemque devetere sua paternaque possessione iudicibus quoque damnatis, pellere nitantur?
A68236	for Mahomet saith, His Alchoran is, sundry other heretikes say, their fained reuelations or false traditions are Gods word?
A68236	from historie canonicall or diuine?
A68236	if well, why is it not lawfull and expedient for all true Christians to imitate them?
A68236	l. 16, exceptions, exception?
A68236	must I not obey him, and doe as hee doth, whom the Pope commands mee to obey in all things?
A68236	ne vrbem hanc vrbe alia premere, atque vrgere possitis?
A68236	not if most Fathers, as Maldonate contends, did hold them to be directly meant of Sacramentall eating?
A68236	omnibus vinclis deuinctā& obstrictam teneretis?
A68236	or doth his influence want force without coniunction with this blasing Comet, or falling starre?
A68236	or doth it argue more stedfast beliefe in posterity?
A68236	or he vnto himselfe alone?
A68236	or if our fathers were deceiued by his signes and wonders, why may not we bee so serued by this mans miracles?
A68236	or more, in these then the Gods of any other nation?
A68236	or rather that hee had beene so denominate from some relation to such water, that Claudius Aquiuiua was as much as Claudius de Aquauiua?
A68236	or were their comments vpon that place Orthodoxall?
A68236	or what is the vse of his authoritie, registred by his Apostles and Euangelists?
A68236	quaero enim num illi probetur haec consecutio?
A68236	quid vero afferunt quod non hauserint ex veterum haereticorum damnata sententia?
A68236	shall it augment the quire of Gods elect, or can they make as many S. Faithes as haue beene Popes?
A68236	that consists of diuers members: In it some are Pastors, some are sheepe; whether haue better interest in that promise?
A68236	that he should be that well of water, which springeth into euerlasting life?
A68236	the Consistory?
A68236	the Pope alone, or with his Cardinals?
A68236	the chiefe Apostle, an Ecclesiastique Monarch, Christs Vicar generall, an Elder of Elders?
A68236	the infallible proposals of their Priests?
A68236	thou shalt see greater things then these: What were they?
A68236	to pronounce sentence solemnly, and vpon deliberation?
A68236	vbi enim cauetur, ne in Ianiculo coloniam constituatis?
A68236	vpon any better then Satan tendered all the Kingdomes of the Earth vnto our Sauiour?
A68236	want of sufficient authority to propose vnto him these particular reuelations, or their true meaning?
A68236	we demand how their present Church it selfe can better discerne them then ours may?
A68236	were you not quite blinde but now?
A68236	what more gratefull message could bee vttered to the deafe, then ephata, to haue his eares opened?
A68236	what testimonie of antiquity haue they, which we haue not?
A68236	what to the dumbe, then vntying of the tongue?
A68236	what to the possessed, then to be freede from the tyranny of Sathan, or his Ministers?
A68236	what villanie conceiued so abominable; but may be presently fathered vpon that holy One, from whom proceedes nothing but good?
A68236	what was the comfort Saint Peter himselfe could euer haue reaped thence?
A68236	who could precisely define the compasse of that Circle, within which onely Sathan could exercise the power he had by that permission?
A68236	who shall assure vs in these or like doubtes?
A68236	who taught you to distinguish colours?
A68236	would this haue satisfied the Popes agents, vntill the King and his Holinesse had come to personall conference, for finall debatement of the case?
A68236	yee to submit your priuate opinions to our publike spirits: or vs that are Pastors, to learne of you seely sheepe?
A68236	〈 ◊ 〉 Sed antecedens etiam negat?
A35951	( For if a man know not how to rule his own house, how shall hee take care of the Church of God?)
A35951	( Now that hee ascended, what is it, but that hee also descended first into the lower parts of the earth?
A35951	12?
A35951	13. Who is a wise man and endued with knowledge amongst you?
A35951	29. Who is weak, and am I not weak?
A35951	33. Who shall lay any thing to the charge of Gods Elect?
A35951	34. Who is it that condemneth?
A35951	35. Who shall separate us from the love of Christ?
A35951	5. Who is hee that overcometh the world, but hee that beleeveth that Iesus is the Son of God?
A35951	5. Who then is Paul?
A35951	7. Who goeth a warfare at his own charges?
A35951	Again, think you that wee excuse our selves unto you?
A35951	Albeit the Tabernacle of his Body was like ours, in substance: yet, for the manner of his holy Conception, hee is of another building than ours?
A35951	Am I not an Apostle?
A35951	Am I not free?
A35951	Am I therefore become your enemy, because I tell you the Truth?
A35951	And I, brethren, if I yet preach Circumcision, why do I yet suffer persecution?
A35951	And courage, to go stoutly on: lest by discouragement, you fall into Apostasie?
A35951	And how shall they preach, except they bee sent?
A35951	And if the ear shall say, Because I am not the eye, I am not of the body; Is it therefore not of the body?
A35951	And if the righteous scarcely bee saved, where shall the ungodly and sinner appear?
A35951	And if they were all one member, where were the body?
A35951	And saying, where is the promise of his coming?
A35951	And shall not uncircumcision, which is by nature, if it fulfil the Law, judge thee, who ● y the letter and circumcision dost transgress the Law?
A35951	And that ● ee might make known the riches of his glory on the Vessels of mercy, which hee had afore prepared unto glory?
A35951	And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgement of God?
A35951	And through thy knowledge shall the weak Brother perish for whom Christ died?
A35951	And to whom sware hee that they should not enter into his rest, but to them that beleeved not?
A35951	And unless yee were to bee esteemed such, of whom, I pray you, could I hope well, rejoyce, or glory?
A35951	And what agreement hath the Temple of God with Idols?
A35951	And what concord hath Christ with Belial?
A35951	And what is this in effect, but to tread Him under all these base things, which the Apostate preferreth before Him?
A35951	And what shall I more say?
A35951	And who is hee that will harm you, if yee bee followers of that which is good?
A35951	And why are all these stiles given?
A35951	And why stand wee in jeopardy every hour?
A35951	And why?
A35951	And, to whom sware Hee, that they should not enter into His Rest, but to them that beleeved not?
A35951	And, what shall I more say?
A35951	And, who were these, but such as hee punished?
A35951	And, whom punished hee, but unbeleevers?
A35951	Answering an Objection; Although for the present, in the opinion of the flesh, no chastening may seem to be matter of joy, but onely sadness?
A35951	Are all Apostles?
A35951	Are not even yee, in the presence of our Lord Iesus Christ, at his coming?
A35951	Are not yee my work in the Lord?
A35951	Are they Hebrews?
A35951	Are they Ministers of Christ?
A35951	Are they not all ministring Spirits, sent forth, to minister for them who shall be Heirs of Salvation?
A35951	Are they not all ministring spirits, sent forth to minister for them, who shall bee heires of salvation?
A35951	Are wee better than they?
A35951	Are wee stronger than hee?
A35951	Are ye not then partial in your selves, and are become judges of evil thoughts?
A35951	Are yee so foolish, having begun in the Spirit, are yee now made perfect by the flesh?
A35951	Art thou bound unto a Wife?
A35951	Art thou called being a servant?
A35951	Bee yee not unequally yoaked together with unbelievers: for what fellowship hath righteousness with unrighteousness?
A35951	Behold Israel after the flesh: are not they which eat of the Sacrifices, partakers of the Altar?
A35951	But I say, Did not Israel know?
A35951	But I say, have they not heard?
A35951	But do not we Christians make a commemoration of our sins year by year?
A35951	But doth not this exhortation import the elects unsettledness, and uncertainty of perseverance?
A35951	But how can the Reprobate be said to be sanctified, by the Blood of the Covenant?
A35951	But how comes it to pass that thy Doctrine is not understood by so many wise and potent men, if it bee so clearly taught?
A35951	But how describeth hee the Beleevers, to whom this Comfort is allowed?
A35951	But if our unrighteousness commend the righteousness of God, what shall wee say?
A35951	But if the Spirit only knows, what have you to do with the Spirit?
A35951	But if, while wee seek to bee justified by Christ, wee our selves also are found sinners: is therefore Christ the Minister of sin?
A35951	But one in a certain place testified, saying, what is man that thou art mindful of him; or the Son of man that thou visitest him?
A35951	But one, in a certain place, testified, saying, What is man, that thou art mindful of him?
A35951	But some men will say, how are the dead raised up?
A35951	But they have not all obeyed the Gospel: For Esaias saith, Lord, Who hath believed our report?
A35951	But to such as will be Christs Disciples indeed, Students, seeking to grow in knowledge, beleef, and obedience of his Word?
A35951	But to which of the Angels said hee at any time, Sit on my right hand, until I make thine Enemies thy footstool?
A35951	But to which of the Angels said hee at any time, Sit on my right hand, until I make thine enemies thy footstool?
A35951	But what saith it?
A35951	But what saith the answer of God unto him?
A35951	But why could not perfection be by that Priesthood?
A35951	But why doest thou judge thy Brother?
A35951	But why is it unbeseeming us, under the Gospel, to have a Priest without these properties?
A35951	But with whom was hee grieved forty years?
A35951	But ye have despised the poor: Do not rich men oppress you, and draw you before the judgement- seats?
A35951	But you will ask, Were not Believers under the Law, purged from their sins, and made clean, and white as snow?
A35951	But, with whom was Hee grieved forty years?
A35951	By way of question, hee asketh, Would not those Sacrifices have ceased to be offered, if they could have made the commers thereunto perfect?
A35951	By what Law?
A35951	Can the fig- tree, my brethren, bear olive berries?
A35951	Cometh this Blessedness then on the Circumcision only, or upon the uncircumcision also?
A35951	Conscience, I say, not thine own, but of the others: for why is my liberty judged of another mans conscience?
A35951	Dare any of you, having a matter against another, go to Law before the unjust, and not before the Saints?
A35951	Did I make a gain of you by any of them whom I sent unto you?
A35951	Did Moses Office reach it self to all the house of God, under the Law, and all the service of it?
A35951	Do not they blaspheme that worthy Name, by which yee are called?
A35951	Do not you know that they which minister about holy things, live of the things of the Temple?
A35951	Do they not love it?
A35951	Do they not read it?
A35951	Do they not stedfastly beleeve, what they learn in Scripture?
A35951	Do they not study, to give obedience unto the ● ● own Truth of it?
A35951	Do they not weigh, what is imported by it, in sense and meaning?
A35951	Do wee begin again to commend our selves?
A35951	Do wee provoke the Lord to jealousie?
A35951	Do wee then make void the Law through Faith?
A35951	Do ye think that the Scripture saith in vain, The spirit that dwelleth in us lusteth to envy?
A35951	Do yee look on things after the outward appearance?
A35951	Do you not know that the Saints shall judge the world?
A35951	Doth a fountain send forth at the same place sweet water and bitter?
A35951	Doth not even nature it self teach you, that if a man have long hair, it is a shame unto him?
A35951	Else what shall they do, which are baptized for the dead, if the dead rise not at all?
A35951	For clearing whereof, it may be asked, How can the Apostates tread the Blood of the Son of God under foot?
A35951	For do I now perswade men, or God?
A35951	For hee that loveth not his Brother whom hee hath seen, how can hee love God whom hee hath not seen?
A35951	For if I by grace bee a partaker, why am I evil spoken of for that for which I give thanks?
A35951	For if I make you sorry, who is hee then that maketh mee glad, but the same which is made sorry by mee?
A35951	For if the Trumpet give an uncertain sound, who shall prepare himself unto the battel?
A35951	For if the casting away of them bee the reconciling of the world: what shall the receiving of them bee, but life from the dead?
A35951	For if the truth of God hath more abounded through my lye unto his glory; why also yet am I judged as a sinner?
A35951	For if you ask, Where are the Wise,& c?
A35951	For it is written in the Law of Moses, Thou shalt not muzzle the mouth of the Oxe that treadeth out the corn; doth God take care for Oxen?
A35951	For wee are saved by hope; but hope that is seen, is not hope: for what a man seeth, why doth hee yet hope for?
A35951	For what glory is it, if when ye be buffeted for your faults, ye shall take it patiently?
A35951	For what have I to do to judge them also that are without?
A35951	For what if some did not believe; shall their unbelief make the Faith of God without effect?
A35951	For what is it else to hear ▪ and beleeve, and obey God; but, to hear, and beleeve, and obey His speeches?
A35951	For what is it wherein yee were inferiour to other Churches, except it bee that I my self was not burdensome to you?
A35951	For what is our hope, or joy, or crown of rejoycing?
A35951	For what knowest thou, O wife, whether thou shalt save thy husband?
A35951	For what man knoweth the things of a man, save the spirit of man which is in him?
A35951	For what saith the Scripture?
A35951	For while one saith, I am of Paul, and another, I am of Apollo, are yee not carnal?
A35951	For who hath known the mind of the Lord, that hee may instruct him?
A35951	For who hath known the mind of the Lord?
A35951	For who maketh thee to differ from another?
A35951	For yee are yet carnal; for whereas there is among you envying, and strife, and divisions, are yee not carnal, and walk as men?
A35951	For, unto which of the Angels said hee at any time, Thou art my Son, this day have I begotten thee?
A35951	For, what is it else not to harden their heart, but heartily to beleeve, and give obedience?
A35951	For, what saith the Apostate of Christ, by his deed, but, That Hee is not worthy to be professed, or avowed, or followed?
A35951	From the rule of Justice; If wee have administred spiritual things to you, will not you let us instead thereof reap your carnal things?
A35951	From whence come wars and fightings among you?
A35951	From whence therefore do you know the Gospel?
A35951	God also bearing them witness, both with Signs and Wonders, and with divers Miracles, and gifts of the Holy Ghost, according to his own Will?
A35951	God also bearing them witness, both with signs, and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?
A35951	God forbid: how shall wee that are dead to sin, live any longer therein?
A35951	God forbid; for then how shall God judge the world?
A35951	Hast thou Faith?
A35951	Hath not God made foolish the wisdome of this World?
A35951	Hath not the Potter power over the Clay, of the same lump to make one Vessel to honour, and another unto dishonour?
A35951	Have I committed an offence in abasing my self, that you might be exalted, because I have preached to you the Gospel of God freely?
A35951	Have I not seen Iesus Christ our Lord?
A35951	Have all the gifts of healing?
A35951	Have wee not power to eat and to drink?
A35951	Have wee not power to lead about a Sister, a Wife, as well as other Apostles, and as the brethren of the Lord, and Cephas?
A35951	Have yee suffered so many things in vain?
A35951	Hee answers an Objection: Therefore are thou against the divine Law, who so earnestly rebukest the Teacher ● of it?
A35951	Hee takes away an Objection, The wicked might say, why doth hee defer his coming?
A35951	Hee that spared not his own Son, but delivered him up for us all; how shall hee not with him also freely give us all things?
A35951	Hee therefore that ministreth to you the Spirit, and worketh miracles among you, doth hee it by the Works of the Law, or by the hearing of Faith?
A35951	Hence ariseth a third Objection, If God chuse and love some, every waies alike and equal, and hates others passing them by, what shall wee say?
A35951	How can that be, seeing it was ordained, to strengthen the Beleevers, then, and was profitable for that end?
A35951	How can this be, that Abrahams Seed should be so many?
A35951	How could Priscilla and Aquila bee helpers to the Apostles?
A35951	How heard she Gods Word to beget Faith?
A35951	How is it then, Brethren?
A35951	How is it, that a fresh, as if you had been under no bondage, do you turn again to the yoak of abolished ceremonial bondage?
A35951	How much more shall his blood, truly, and in effect, procure our Justification, and Sanctification?
A35951	How shall not the ministration of the Spirit rather bee glorious?
A35951	How shall they arise, which shall not dye, but bee found alive by the Judge at his comming?
A35951	How shall they send in the mean time?
A35951	How shall wee escape?]
A35951	How then could there be remission of sin under the Law, where there was daily offering for sin?
A35951	How then shall they call on him, in whom they have not believed?
A35951	How then, saith the Apostle here, If he were on earth, he should not be a Priest?
A35951	How unsearchable are his judgements, and his waves past finding out?
A35951	How was it then reckoned?
A35951	I desired Titus, and with him I sent a Brother: did Titus make a gain of you?
A35951	I say then, hath God cast away his people?
A35951	I say then, have they stumbled that they should fall?
A35951	I speak to your shame, is it so, that there is not a wise man amongst you?
A35951	If God bee for us, who shall bee against us?
A35951	If after the manner of men I have fought with beasts at Ephesus, what advantageth it mee, if the dead rise not?
A35951	If any should further ask, how could hee die?
A35951	If it pay the full price of the sinners expiation, at once offering, what need can there be to offer it over again?
A35951	If others bee partakers of this power over you, are not wee rather?
A35951	If the foot shall say, Because I am not the hand, I am not of the body; Is it therefore not of the body?
A35951	If the whole body were an eye, where were the hearing?
A35951	If the whole were hearing, where were the smelling?
A35951	If wee have sown unto you spiritual things, is it a great thing if wee shall reap carnal things?
A35951	If ye endure chastening, God dealeth with you, as with sons: for, what son is be, whom the father chasteneth not?
A35951	If yee endure chastening, God dealeth with you, as with Sons: for what Son is hee whom the Father chasteneth not?
A35951	Ignorantly] Hee prevents an Objection; Some man might say, how could so open an enemy of Christ obtain pardon?
A35951	In this I shall try how much thou valuest my society, fellowship and friendship?
A35951	Is Christ divided?
A35951	Is God unrighteous who taketh vengeance?
A35951	Is any among you afflicted?
A35951	Is any man called being circumcised?
A35951	Is any sick among you?
A35951	Is hee not also of the Gentiles?
A35951	Is hee the God of the Iewes only?
A35951	Is the Law sin?
A35951	Is the Law then against the Promises of God?
A35951	Is there not injustice( or unrighteousness) with God, who does not deal equally with those that are in the same condition?
A35951	It belongs to God alone to exercise the parts of a Judge: Therefore what man is he that invades the office of God the Judge?
A35951	It is easie from this ground, to answer that famous question, How know you such and such grounds of Salvation?
A35951	Iudge in your selves, is it comely that a woman pray unto God uncovered?
A35951	Know yee not that the unrighteous shall not inherit the Kingdome of God?
A35951	Know yee not that wee shall judge Angels?
A35951	Know yee not that yee are the Temple of God, and that the spirit of God dwelleth in you?
A35951	Know you not that they which run in a race, run all, but one receiveth the prize?
A35951	Know you not that your bodies are the members of Christ?
A35951	Know you not, that so many of us as were baptized into Iesus Christ, were baptized into his death?
A35951	Likewise also, was not Rahab the harlot justified by works, when she had received the Messengers, and had sent them out another way?
A35951	Nevertheless, what saith the Scripture?
A35951	Night and day praying exceedingly that wee might see your face, and might perfect that which is lacking in your Faith?
A35951	Not as Cain, who was of that wicked one, and slew his Brother: and wherefore slew hee him?
A35951	Not now as a Servant, but above a Servant, a Brother beloved, specially to mee, but how much more unto thee, both in the flesh, and in the Lord?
A35951	Now if Christ bee preached that hee rose from the dead, how say some among you, that there is no Resurrection of the dead?
A35951	Now if the fall of them bee the riches of the world, and the diminishing of them the riches of the Gentiles: how much more their fulness?
A35951	Now if thou didst receive it, Why doest thou glory, as if thou hadst not received it?
A35951	Now therefore, there is utterly a fault among you, because you go to Law one with another; why do yo not rather take wrong?
A35951	Now, historical Faith, is a taste of that heavenly gift of Iustifying, Faith; because it is a good degree towards it?
A35951	O death, where is thy sting?
A35951	O grave, where is thy victory?
A35951	O wretched man that I am, who shall deliver mee from the body of this death?
A35951	Or I only and Barnabas, Have not wee power to forbear working?
A35951	Or despisest thou the riches of his goodness, and forbearance, and long- suffering, not knowing that the goodness of God leadeth thee to repentance?
A35951	Or how heard they of Iericho, Gods Word, that they should be called unbelievers?
A35951	Or how knowest thou, O man, whether thou shalt save thy wife?
A35951	Or saith hee it for our sakes?
A35951	Or were yee baptized in the name of Paul?
A35951	Or who feedeth a flock, and eateth not of the milk of the flock?
A35951	Or who hath first given to him, and it shall bee recompenced to him again?
A35951	Or who shall descend into the deep?
A35951	Or, if there was remission, how could there be offering for sin?
A35951	Or, the Son of man, that thou visitest him?
A35951	Others, what were they not able to suffer?
A35951	Remember yee not, that when I was yet with you, I told you these things?
A35951	Saul, Saul, why dost thou persecute mee?
A35951	Say I these things as a man?
A35951	Seeing God hath justified us, who shall dare to condemn us?
A35951	Seest thou how faith wrought with his works, and by works was faith made perfect?
A35951	Shall I come unto you with a rod, or in love, and in the spirit of meekness?
A35951	Shall I then take the members of Christ, and make them the members of an Harlot?
A35951	Shall wee continue in sin, that grace may abound?
A35951	So likewise you, except yee utter by the tongue words easie to bee understood, how shall it bee known what is spoken?
A35951	Tell mee, yee that desire to bee under the Law, do yee not bear the Law?
A35951	That the Idol is any thing?
A35951	The Cross of Christ is a ready stumbling block for a carnal mind: else, what needed the removing of the scandal?
A35951	The Cup of Blessing which wee bless, is it not the Communion of the Blood of Christ?
A35951	The bread which wee break, is it not the Communion of the Body of Christ?
A35951	The fifth thing that is inquired of, is this, Whether second Marriages of Widows are lawful or not?
A35951	The first is this, It seems impossible that the dead should arise: for how should it bee?
A35951	The first question is, Whether this way of our Justification by Faith bee common both to Jewes and Gentiles?
A35951	The purifying of the conscience from sins, to the service of God?
A35951	The second Objection; Some might say, Therefore hath that which is good been the cause of death?
A35951	The sense of Gods wrath, whom will it not terrifie since it wrought so on Christ?
A35951	The third inquiry which the Corinthians made to Paul, concerning Virgins, Male and Female, whether they might marry or not?
A35951	There is one Law- giver, who is able to save, and to destroy: Who art thou that judgest another?
A35951	Therefore, if the uncircumcision keep the righteousness of the Law; shall not this uncircumcision be counted for circumcision?
A35951	Therefore, saith Christ, Many will say to mee in that day, Lord, Lord, have wee not prophesied in thy Name?
A35951	This onely would I learn of you, Received yee the Spirit by the Works of the Law, or by the hearing of Faith?
A35951	Thou that abhorrest idols, doest thou commit sacriledge?
A35951	Thou that makest thy boast of the Law, through breaking the Law dishonourest thou God?
A35951	Thou that preachest a man should not steal, doest thou steal?
A35951	Thou that sayest a man should not commit adultery, doest thou commit adultery?
A35951	Thou therefore that teachest another, teachest thou not thy self?
A35951	Thou wilt say then unto mee, Why doth hee yet finde fault?
A35951	To the one wee are the savour of death unto death, and to the other a savour of life unto life: and who is sufficient for these things?
A35951	To what purpose had this been, unless a Resurrection had been to bee hoped and defended?
A35951	To which of the Angels, said hee?]
A35951	Verse 4. Who art thou that judgest another mans servant?
A35951	Was Moses appointed to give out what hee delivered?
A35951	Was Moses faithful to him who appointed him, in all the matters of Gods House, keeping back nothing that hee was directed to reveal?
A35951	Was Paul crucified for you?
A35951	Was it not with that had sinned, whose carcasses fell in the Wilderness?
A35951	Was not Abraham our Father justified by works, when hee had offered Isaac his Son upon the Altar?
A35951	Was that then which is good made death un ● o mee?
A35951	What Angel?
A35951	What Judgement abideth those, who so abuse Jesus, his Grace, and Spirit, as wilful Apostates do?
A35951	What Man?
A35951	What Saint?
A35951	What abundance of grace is here?
A35951	What advantage then hath the Iew?
A35951	What are wee not able to suffer, that God laies upon us?
A35951	What doth it profit, my Brethren, though a man say hee hath Faith, and have not works?
A35951	What fruit had you then in those things, whereof yee are now ashamed?
A35951	What further?
A35951	What is Christ doing now then, seeing he hath no sacrifice to offer?
A35951	What is here I say, that common reason can reply against God?
A35951	What is it then?
A35951	What is my reward then?
A35951	What is the difference betwixt commemoration of sin, without renewd sacrifice, and commemoration of sin, with renewed sacrifices?
A35951	What is the original of the being, and existence of any thing, but this?
A35951	What is there which God requires of us, that wee are not able to effect by Faith?
A35951	What say I then?
A35951	What shall become of those that are alive at the coming of the Lord, they therefore, because they die not, can not rise again?
A35951	What shall become of those that are alive at the comming of our Lord?
A35951	What shall wee say then, that Abraham our Father, as pertaining to the flesh, hath found?
A35951	What shall wee say then?
A35951	What shall wee say then?
A35951	What shall wee say then?
A35951	What shall wee say then?
A35951	What shall wee then say to these things?
A35951	What then?
A35951	What then?
A35951	What then?
A35951	What will yee?
A35951	What, Know yee not, that hee that is joyned to an Harlot, is one body?
A35951	What, have yee not houses to eat and to drink in?
A35951	What, know yee not that your own body is the Temple of the Holy Ghost which is in you, which yee have of God, and you are not your own?
A35951	What, then, doth perfect all?
A35951	What?
A35951	What?
A35951	When I therefore was thus minded, did I use lightness?
A35951	Where is boasting then?
A35951	Where is the Disputer of this World?
A35951	Where is the Scribe?
A35951	Where is the Wise?
A35951	Where is then the blessedness you speak of?
A35951	Whereas ye know not what shall be on the morrow: for what is your life?
A35951	Wherefore if yee bee dead with Christ from the Rudiments of the world; why, as though living in the world, are ye subject to Ordinances?
A35951	Wherefore then serveth the Law?
A35951	Wherefore?
A35951	Wherefore?
A35951	Which all are to perish with the using) after the commandements and doctrines of men?
A35951	Who planteth a Vineyard, and eateth not of the fruit thereof?
A35951	Why are they baptized then for the dead?
A35951	Will not God( preserving his servants) punish wicked Teachers ▪ who still,( notwithstanding the Gospel is now clearly manifested) play the wantons?
A35951	Wilt thou then not bee afraid of the Power?
A35951	Ye adulterers, and adulteresses, know ye not that the friendship of the world is enmity with God?
A35951	Ye see then how that by works a man is justified, and not by faith onely?
A35951	Yee did run well, who did hinder you, that yee should not obey the truth?
A35951	You will ask me here, Was not Chriest a Priest when he was on earth?
A35951	Your glorying is not good: know yee not that a little leaven leaveneth the whole lump?
A35951	and how shall they believe in him, of whom they have not heard?
A35951	and how shall they hear without a Preacher?
A35951	and if the world shall bee judged by you, are you unworthy to judge the smallest matters?
A35951	and in thy Name done many wonderful works?
A35951	and in thy Name have cast out Devils?
A35951	and they which wait at the Altar, are partakers of the Altar?
A35951	and what communion hath light with darkness?
A35951	and what hast thou that thou didst not receive?
A35951	and who is Apollo?
A35951	and with what body do they come?
A35951	are all Prophets?
A35951	are all Teachers?
A35951	are all workers of miracles?
A35951	because I love you not?
A35951	betwixt the Jews commemoration of sins year by year, spoken of in this place, and the commemoration which true Christians do make?
A35951	came the Word of God out from you?
A35951	can Faith save him?
A35951	do all interpret?
A35951	do all speak with tongues?
A35951	do not you judge them that are within?
A35951	either a vine figs?
A35951	for who hath resisted his will?
A35951	how much more things that pertain to this life?
A35951	if God bee for us, who can bee against us?
A35951	is there unrighteousness with God?
A35951	let him not become uncircumcised: Is any called in uncircumcisian?
A35951	let him pray: Is any merry?
A35951	no not one that shall bee able to judge between his Brethren?
A35951	of Works?
A35951	or came it unto you onely?
A35951	or despise yee the Church of God, and shame them that have not?
A35951	or do I seek to please men?
A35951	or do they read, and not consider it?
A35951	or dost thou desire to bee extolled by us?
A35951	or need wee, as some others, Epistles of commendation to you, or Letters of commendation from you?
A35951	or saith not the Law the same also?
A35951	or that which is offered in Sacrifice to Idols is any thing?
A35951	or the things that I purpose, do I purpose according to the flesh, that with mee there should bee yea, yea, and nay, nay?
A35951	or what part hath hee that believeth with an infidel?
A35951	or what profit is there of Circumcision?
A35951	or who hath been his Counsellour?
A35951	or why doest thou set at nought thy Brother?
A35951	or, how could Iustice accept him in our stead?
A35951	seek not to bee loosed; art thou loosed from a Wife?
A35951	shall I praise you in this?
A35951	shall the thing formed say to him that formed it; Why hast thou made mee thus?
A35951	shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
A35951	so am I: Are they Israelites?
A35951	the fleshly fear of those that can kill the Body, more than of God, Who can cast both Soul and Body into Hell?
A35951	the love of the praise of men, rather than Gods Approbation?
A35951	the lust of their fleshly ease, and pleasure, more than the pleasure of God?
A35951	then shall wee sin, because wee are not under the Law, but under grace?
A35951	walked wee not in the same Spirit?
A35951	walked wee not in the same steps?
A35951	was it not with them that had sinned, whose carkasses fell in the wilderness?
A35951	what is here, which any man may not commend in this Counsel of God?
A35951	what is there in this decree that any one can blame, in the execution whereof there is so much Righteousness, and wisdome, and goodness manifested?
A35951	what shall I say to you?
A35951	when hee was in circumcision, or in uncircumcision?
A35951	wherefore is that defence?
A35951	whether art thou conscious of some evil?
A35951	who art thou that replyest against God?
A35951	who art thou that thou repliest against God?
A35951	who is offended, and I burn not?
A35951	why do you not rather suffer your selves to bee defrauded?
A35951	yea daily remembring even the sins of our youth,& deprecating the wrath which they deserve?
A35951	— Wot yee not what the Scripture saith of Elias?
A35951	● ome they not hence, even of your lusts, that war in your members?
A43554	( f) in quo passus est nisi in corpore?
A43554	( for in the rites and sacrifices of the goddess Isis, they used to make great lamentations) if dead, why do you then adore them?
A43554	( l) And, Can any man hide himself in secret places that I shall not see him?
A43554	11.21, 22, 23. but a reliance on the promise which God made to Abraham, of giving to him and his seed the whole land of Canaan( d)?
A43554	A Creature therefore doubtlesse, not of self- existence; and a Creature of Gods making too, or else what need they tremble when they look upon him?
A43554	A Iove principium, was the rule of old; and a more excellent Rule then that who can teach us now?
A43554	According to Gods prescience and predestination r, How many of the Sheep( saith he) are without the Church; how many Wolves contained in it?
A43554	And as well known is that of Protagoras also, who is said to have thus mocked at the Idolatries of the old Egyptians; Si dii sunt, cur plangitis?
A43554	And call you this a praying against Gods known will?
A43554	And canst thou think the Government of that Heavenly Monarchy can be dismembred or divided?
A43554	And do they think that none of these are any matter of certain benefit to the godly man?
A43554	And doth not Ovid say expresly, Nec mortis poenas mors altera finiet hujus k, That there is a second death which shall never end?
A43554	And finally Theophylact thus asks the question( s), Quem in locum descendit, into what place did Christ descend?
A43554	And first, Perhaps it may be demanded of us, as once of the Apostle in former times, Quali corpore venient, How, with what Bodies they shall rise k?
A43554	And if they have no better ground for the main foundation, how little hopes may we conceive of finding any good in their superstructures?
A43554	And in another place, What was Abraham the worse for not being under the Law?
A43554	And in pursuance of this power, have they not frequently deposed Kings, absolved the Subjects of the Oaths of Allegiance, and disposed of Kingdoms?
A43554	And the Historians, of the Hills of Aetna and Vesuvius, which do almost continually send out dreadful flames, and yet never waste?
A43554	And the Philosophers of a Worm or Beast, which they call the Salamander, whose natural habitation is in the midst of the fire?
A43554	And to what end?
A43554	And what could all this be, but the pains of hell?
A43554	And who seeth not how much the splendor of the Stars exceeds the brightness of the Sky, of the clearest Firmament?
A43554	And who would then have preached his Gospel, or embraced his doctrine, or yeelded belief to any thing he had said before?
A43554	And yet who can or dare deny, that they were vessels of election, elect according to the fore- knowledge of Almighty God?
A43554	Are parents patient and long- suffering towards their children when they do amiss?
A43554	Are we in danger of our enemies?
A43554	Are we in want of necessaries to sustain our lives?
A43554	Are we unfurnished of such graces as are fit for our Christian calling?
A43554	Aut quis descendet in Abyssum, or, who shall descend into the deep?
A43554	But doth St. Paul allow of this?
A43554	But having gathered them together, is their work then done?
A43554	But say, why plac''d you not the worlds end nigher?
A43554	But what may then be said in the case of Infants, in whom are no such strong desires, no such sanctified motions?
A43554	But what need Maldonate be produced in so clear a case, which hath so plain an evidence from the word of God?
A43554	But what need Scripture be produced to assert that truth, which is so backed by the authority of the Learned Gentiles?
A43554	But what need more be said of this needless Quere, which Christ our Saviour hath prevented and resolved already?
A43554	But when the sentence is pronounced, is there any thing more behinde for these ministring Spirits?
A43554	But, what saith Maldonate to this?
A43554	Called Christians, what by chance?
A43554	Can a woman forget her sucking child, that she should not have compassion on the fruit of her womb?
A43554	Chapter of St. Luke that the Centurions sick Servant was healed by Christ of his bodily diseases, upon the faith of his Master only?
A43554	Corpus Christi, quid fiunt qui accipiunt?
A43554	Cur mundi finem propiorem non facis?
A43554	Delivered Israel?
A43554	Did not God scourge them with their own rod, and pay them in their own coin, as we use to say, when he slew all the first- born in the land of Egypt?
A43554	Do Parents naturally love their children?
A43554	Do Parents out of the affection which they bear their children, provide them of all necessaries for this present life?
A43554	Do any of them, if their children ask for bread, give them a stone( q), or if they ask for a fish, present him a Serpent?
A43554	Do not I fill Heaven and Earth, saith the Lord Almighty?
A43554	Dorotheus in his Book de Paschate, very plainly thus, What means this that he led captivity captive( a)?
A43554	Doth not experience tell us daily, That the lightning glanceth on our Bodies often, but doth seldom hurt us?
A43554	Doth not the Royall Psalmist tell us of himself, that he did verily beleeve to see the goodness of the Lord in the land of the living f?
A43554	Doth not the Scripture tell us of a burning bush i, a bush that burned with the fire, and was not consumed?
A43554	Doth not the same Apostle say in another place, Know ye not that your bodies are the Temple of the Holy Ghost?
A43554	Ecce quid statuit Imperator?
A43554	Else what do they, saith he, which are baptized for dead?
A43554	Father( said the wise servant unto Naaman) if the Prophet had commanded thee a great thing wouldst thou not have done it?
A43554	Finde we not that the Gentiles did observe the same, and went as far as Solomon, if not beyond him?
A43554	For Almain one of their great Doctors doth affirm expresly, that it is a question amongst the Schoolmen, whether there be any such sin or not b?
A43554	For asking this question of himself, What is the meaning of this Text, Then shall he deliver up the Kingdome unto God the Father?
A43554	For doth not CHRIST submit immediately to his fathers will?
A43554	For doth not God say to our Father Abraham, that he was both his shield, and his great reward d?
A43554	For how could God condemn his Creature to unquenchable flames?
A43554	For how could they infer from hence, That Christ was very God, because prayed unto, in case the Saints were also capable of Invocation?
A43554	For how, saith he, could God be angry with his beloved Son, in whom only he was well pleased?
A43554	For if a man should ask, as the Eunuch did, of whom doth the Prophet speak this; of himself or of some other man?
A43554	For in which of all the Prophets finde we such a description of Christs coming to judgement as this which he ascribeth to one of the Sibyls( o)?
A43554	For must they not then believe this truth amongst the rest, that without true repentance there can be no entrance into the Kingdom of Heaven?
A43554	For the love of mine own life shall I neglect the life of the world?
A43554	For thus St. Bernard in those times, Was not the Creator able to restore his work without this difficulty?
A43554	For thus St. Chrysostom, Quidnaem significat panis?
A43554	For unto which of the Angels,( that is to say, none at all) said he at any time, Thou art my Son, this day have I begotten thee?
A43554	For what else is it to be dead and buried, but to descend down into the chambers of death?
A43554	For who was fitter to be cast out into the Sea, to stay the tempest of Gods anger against sinful man, then the Ionas for whose sake it rose?
A43554	Gathered together, but by whom?
A43554	God fils all places, and sees round about; He that made all things, shall not he finde out?
A43554	Had it been so, what had become of Iob of the land of Vz, of Rahab a Canaanitish woman, of Ruth a Moabite?
A43554	Have we not all one Father?
A43554	Hell, where is thy victory?
A43554	Here have we CHRIST the Son of God, and CHRIST the true God both in one; and what need further evidence in a point so clear?
A43554	How brave a courage then ought we to carry with us in our Christian Warfare, who have such excellent advantages above those Antients?
A43554	How is my soul troubled( r), saith our Saviour, and what shall I say?
A43554	How little differeth permitting from commanding?
A43554	How long( say they in the Apocalypse) O Lord, holy and true, how long dost thou not judge and avenge our blood, on them that dwell upon the earth b?
A43554	How much more piously hath the Church of England determined in it?
A43554	How patiently did God bear with the house of Iudah, in their Idolatries and apostasie from his Laws and Precepts?
A43554	How so?
A43554	How so?
A43554	How so?
A43554	How so?
A43554	How so?
A43554	How then can they denie him power to work the like miracle on himself?
A43554	How then can they deny it unto this of Christ?
A43554	How then were Enoch and Elijah Types of Christs Ascension, if they were not taken up into Heaven?
A43554	How then were children justified?
A43554	How then?
A43554	I finde my soul troubled for the day of my death approaching; and what shall I say?
A43554	If CHRIST be risen from the dead, how say some among you that there is no resurrection of the dead y?
A43554	If he passe only for a man, how durst he say, that he was able to destroy the Temple, and in three days to build it again( a)?
A43554	If they can have his bodily presence also in so short a warning, what use can they pretend for a Vicar General?
A43554	If they that sat ● in the light saw so obscurely, how could they see at all that sat in darknesse, and in the shadow of death?
A43554	If thou aske what he did there?
A43554	In quo nisi in corpore, expiavit populi peccata?
A43554	In reference unto this it is said by Ieremy, Do not I fill Heaven and Earth, saith the Lord?
A43554	In the beginning was the word, and the word was with God, and the word was God( k) In the beginning, when was that?
A43554	In the beginning was the word; what word?
A43554	Is it not a great shame( saith he) for men to lead a lewd and dishonest life, and to give way to adverse fortune( u)?
A43554	Is it, that the Creed was made by all the twelve Apostles, as he saith it was?
A43554	Is there no difference in this point between Rome and us?
A43554	It is plain then, that the head doth not speak here in his own Person; for how could he be possibly forsaken, or out of hope of salvation?
A43554	Made him both Lord and Christ, but when?
A43554	Made it, but how?
A43554	May we not prove the like also of all the rest?
A43554	Nam quis viam rectam teneret errante Cicerone?
A43554	Noluit injuriam facere sacerdotibus, ipsos interpretes constituit Episcopos d; Behold, saith he, what the good Christian Emperor did ordain therein?
A43554	Not doubt it, Why?
A43554	Not without fear?
A43554	Now that he ascended, what is it but that he also descended first into the lowest parts of the earth?
A43554	O death where is thy victory?
A43554	Of what?
A43554	Of whom here speaks the Psalmist, of Gods people generally, or only of some chosen and select vessels?
A43554	Or is it, that it had the name of Symbolum, from such a casting in of their several parts, as Ruffinus intimates?
A43554	Or is it, that it was intended for a mark or character by which to know an Heretick from a true Believer?
A43554	Or shall we feign a third place for them, near the skirts of Hell, as our good Masters do in the Church of Rome?
A43554	Quae beata esse solitudo queat?
A43554	Quae poena gravior quam interioris vulnus conscientiae( b)?
A43554	Quam longe quaeso est a jubente permittens( p)?
A43554	Quid quae ● am( saith he) quae sint initia universorum, quis rerum formator, qui omnia in uno mersa et materia inerti convoluta dis ● reverit( l)?
A43554	Quis enim mentis emotae, non modo futura praecinere, sed etiam cohaerentia loqui possit?
A43554	Saith not St. Paul, Know ye not that ye are the Temple of God?
A43554	Saith not St. Peter in the Acts, Why hath Satan filled thine heart to lie unto the Holy Ghost?
A43554	Shall I speak freely what I think?
A43554	Shall we have more?
A43554	St. Ambrose thus, CHRIST, saith he, took upon him not the shew, but the truth, and reality of the flesh; what then?
A43554	Such a place as Hell?
A43554	Take away diseases and wounds from man, and what need is there of a Physitian?
A43554	Tertullian next, How, saith he, are we made the children of faith, or of whose faith if not of Abrahams?
A43554	That he which hateth his life in this world, shall keep it unto life eternal?
A43554	That the dugs spring with milk when the Babe doth ripen, and that the Infant groweth up by that milky dew, proceeds it not from the same Author?
A43554	That they shall judge the world; but how?
A43554	The Body of Christ: What are they made that do receive it?
A43554	The Kingdome?
A43554	The Question was, Whether the woman should be raised to eternal glory, in her own sex, or the more noble sex of man?
A43554	The first day of the week why chosen for the day of the resurrection?
A43554	The manner of our birth, and the desire of procreation, is it not given by GOD alone?
A43554	The more then Civil Wars betwixt Caesar& Pompey for the Empire of Rome, which though of very vast extent could not hold them both?
A43554	This we acknowledge to be true; what then?
A43554	Thus Malachi, the last Prophet of the Iewes, Have we not all one Father, hath not God created us( t)?
A43554	To which I do incline the rather, because the reading of the Latine is exceeding antient, ubi est mors aculeus tuus?
A43554	To which of all the holy Angels( as St. Paul disputes it) did the Lord say at any time, Thou art my Son, this day have I begotten thee( a)?
A43554	To whom then shall he flie for succor, but to God alone, humbly confessing unto him both his sins and sorrows?
A43554	Upon this ground( then which what juster could there be to induce them to it?)
A43554	Was it not openly affirmed in the Council of Lateran, In Papa esse omnem potestatem,& c a?
A43554	Well then, what gifts are they?
A43554	Well, being thus bound, and ready for the Execution, what comes after next?
A43554	What doth the same Father say of Abraham in another place, if at the least the work be his?
A43554	What greater pride than that one man should prefer his own private judgment before the judgment of the Church?
A43554	What happiness, said Hortensius, can be in solitude?
A43554	What need I speak of the perpendicular height of Mountains; or the declivities of the hils, or the extension of the fields?
A43554	What reason have they then not to yeild to this, but that they resolved not to yeild to reason?
A43554	What saith St. Augustine of himself?
A43554	What saith St. Austin on this Text?
A43554	What saith St. Iames to this great trial of the Patriarchs faith( k)?
A43554	What saith the Father unto this?
A43554	What should they do with houshold gods who had no houses, but the Earth only for their bed, and the Heavens for the Canopy?
A43554	What signifieth the Bread?
A43554	What then perhaps will some men say, had the Iews no advantages of their neighbouring Nations in matters which pertained to eternal life?
A43554	What then?
A43554	What then?
A43554	What then?
A43554	What then?
A43554	What then?
A43554	What use makes CHRIST the Lord of this?
A43554	What, said I?
A43554	What, the Elect?
A43554	What?
A43554	What?
A43554	What?
A43554	What?
A43554	Wherein( saith Ambrose) did he expiate the sins of the people, but in his body?
A43554	Whether it be not equally as possible to Almighty God, if not more possible, to recreat a man from something, than to creat him first of nothing?
A43554	Which of the Prophets doth allow that any man, much less a woman, should be worshipped by us r?
A43554	Who is the King of Glory?
A43554	Why are they then baptized for the dead?
A43554	Why so?
A43554	Why so?
A43554	Why so?
A43554	Why so?
A43554	Why stand we then( saith he) in jeopardy all the day long i?
A43554	Why stand you here all the day idle?
A43554	Why then did he repent of his making man, or rain down fire and brimstone upon Sodom and Gomorrah, as it is said he did?
A43554	Why then do they denie it unto this of Christ?
A43554	Why then doth he so often punish those that do amiss?
A43554	Why was this writ( saith St. Chrysostome) of our father Abraham?
A43554	Will you have a reason of this reason?
A43554	Wilt thou at this time, say they, restore again the Kingdome unto Israel( t)?
A43554	With him Lactantius doth consent h, so also doth Minutius Felix, Prudentius, Cassiodorus, and indeed who not?
A43554	Zanchius comes very close to Calvin, What( saith he) could not mankind be delivered by any other means then the death of Christ( i)?
A43554	and by whose hands doth he convey this Letter to us, but by the Ministery of his Church?
A43554	and indeed who not?
A43554	and none but they?
A43554	and the Poets of Prometheus, and Titius Vultures, which having fed so many hundred years upon their Bowels, had not yet devoured them?
A43554	and what else to goe down to the chambers of death, but to be dead and buried, as our Saviour was?
A43554	and why first of all to Mary Magdalen?
A43554	ascribed to Iustin Martyr, as before was shewn?
A43554	by what faith baptized?
A43554	called the Son of God only, and not be so really?
A43554	doth he not say in termes expresse, not my will but thy will be done?
A43554	for what else is the World then the Temple of God?
A43554	from whom?
A43554	hath not one God created us( a)?
A43554	how earnestly did he come out with his cupio dissolvi, that he desired to be dissolved and to live with Christ?
A43554	how frequently did he command them to rely on him in all times of danger?
A43554	how much more then, when all he saith unto thee is no more then this, that thou shouldest wash and be clean( i)?
A43554	i e. Who is ● e Lord that I might believe on him?
A43554	i. e. If they be gods, why do you lament them?
A43554	if the dead rise not again, why are they then baptized for dead e?
A43554	may any man complain, as it seems too many did in the time of Chrysostom?
A43554	or how was Christ the first, if they there before him?
A43554	or punish them for that which himself works in them, or to which rather he compels them by so strong an hand?
A43554	or put so ill an office upon Christ our Saviour, as to condemn them by his mouth, in case the sins by them committed were not theirs, but his?
A43554	or, That the souls of men were immortal or not?
A43554	si mortui, cur adoratis?
A43554	that Christ pronounced the forgivenesse of sins to the sick of the Palsie, upon the faith of them that brought him?
A43554	that is to bring Christ down from above; Or who shall descend into the deep?
A43554	that is to say, why are they then baptized into the resurrection of the dead, in case the dead rise not again?
A43554	to the Son according to his eternal generation, as the Word of God?
A43554	ubi est mors contentio tua?
A43554	ut ne Ante obitum mendax arguerere?
A43554	was he not Lord and Christ before?
A43554	what had those sheep done?
A43554	what monstrous crime had they committed, that they should be excluded from the Kingdom of Heaven?
A43554	what need there is that the authority of Ecclesiastical interpretations should be joyned with it?
A43554	what pain more grievous, saith St. Ambrose, then the wounds of a convicted conscience?
A43554	wherein did he suffer( death) but in his body?
A43554	who but he called forth Ioshua to fight his battels; and Aaron and his sons to serve at the holy Altar( k)?
A43554	why Christ was raised from the dead in a terrible earthquake?
A43554	why he appeared first to women?
A43554	why, and by whom celebrated as a weekly Festivall?
A43554	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉( g): what did the Law aime at, saith St. Chrysostome?
A70809	& c. Doth God dwell onely in Heaven?
A70809	12 Q. W ● ● ● ● ● ● w ● ● ● ● ● ght to pray for, saying Give ● ● ● ● is ● ● y o ● ● daily bread?
A70809	18 Q. H ● … a man examine himselfe about his repentance ● o, as hee may know hee doth ● … pent?
A70809	23, 24, 25 Or, Are to ● re more then two?
A70809	26,& c. Is there any change or changeablenesse in God?
A70809	32 Q In what condition was man created by God at first?
A70809	36 Q. Wherein is mankinds condition now so miserable?
A70809	49 Q. Whereby may repentance be knowne to be true?
A70809	51 Q. when is it that sin reigneth or hath dominion over man?
A70809	56 Q. Vnto what offices was our Saviour Iesus Christ ordained of God, that he might compleatly save us?
A70809	A. Mans misery is, that they are now r all sinners, and subject to s punishment for sin; and that Is not mankind still righteous?
A70809	And doth he punish all sin, either in the sinner, or in Christ the Surety?
A70809	And, A blessing withall upon the things that are given us?
A70809	And, All curses and crosses in the meane time besides?
A70809	And, All punishments besides?
A70809	And, Are all pictures of a man( as of ones friend, and the like) also unlawfull and abominable?
A70809	And, Are not the least motions and inclinations to the contrary forbidden?
A70809	And, Are not unnaturall lusts specially forbidden?
A70809	And, Are they all subject to punishment?
A70809	And, Are they all untoward to any good?
A70809	And, Are they not the summe and substance of all Gods perpetuall Law?
A70809	And, Are you a sinner as well as others?
A70809	And, As well as any other thing in the word doth?
A70809	And, Because God alone could not suffer, and man alone could not satisfie for sin?
A70809	And, Because he gathers it out of all Countreys and ranks of people?
A70809	And, Can not some creature, ● ai nt, or Angell, save by their ● ● ents?
A70809	And, Did he believe him to be a guilty person deserving punishment?
A70809	And, Did he not descend into hell?
A70809	And, Did you sinne among them?
A70809	And, Do all the promises, which are of all sorts, to second the Commandment to beleeve, concerne you as well as any other man?
A70809	And, Do the threatnings against unbeliefe also concerne you in like sort?
A70809	And, Do they not among them forbid all evill?
A70809	And, Do ● wee receive a right 〈 … 〉 receive the bread and wine ● nd forget Christ?
A70809	And, Doth he all things most wisely?
A70809	And, Doth he command you ● o beleeve in him, as well as to beleeve or obey any other thing in his word?
A70809	And, Doth not a man else eate and drink unworthily?
A70809	And, Doth not the ordering of things that befall you also prove assuredly there is a God?
A70809	And, Doth not your preservation make you also sure that there is a God?
A70809	And, Everlastingly glorified by us and all creatures?
A70809	And, Forgiving, as we expect forgivenesse?
A70809	And, Freedome also from all   〈 … 〉 ● ● our ● ● ● ward 〈 … 〉?
A70809	And, Had he dominion given him over the creatures?
A70809	And, Hath Christ alone power to assure any such grace with it?
A70809	And, Hath not every one of them a gener ● ll meaning and ● ● pe, and so ● ● ● ● a ● ● th whatsoever tendeth to that?
A70809	And, In charity for others, as for ourselves?
A70809	And, In humility, as to our heavenly Father, and the King of the whole world?
A70809	And, In thankfulnesse, as to him that ruleth all, and doth all for us?
A70809	And, Is Gods Kingdome and Christs Kingdome all one?
A70809	And, Is he equall with the Father, and the Son?
A70809	And, Is he the onely begotten of the Father?
A70809	And, Is it any way excusable though it be with pretence of worshipping God by them?
A70809	And, Is it not also a just proofe of it, because such children are within Gods Covenant, and so have right to the seale of it?
A70809	And, Is that your condition is well as others?
A70809	And, Likewise the examples of grace?
A70809	And, May also have all helps ● o grace?
A70809	And, May they not be unblameable before men?
A70809	And, May we pray to none else?
A70809	And, Must it be received often?
A70809	And, Namely Pontius Pilate the Governour for the Roman Emperour?
A70809	And, Need wee trouble ourselves if Gods will be not done by 〈 … 〉 as we do it ● ourselves?
A70809	And, Need wee trouble ourselves, if others neglect to glorifie God any way?
A70809	And, Particularly in his promises and threatnings?
A70809	And, Preserving mens good names?
A70809	And, Shall the bodies of the faithfull be now made strong and glorious?
A70809	And, Shall they feele any benefit of their Baptisme, when they come to yeares, without this?
A70809	And, Shall they live upon earth any more?
A70809	And, So any of them die without forgivenesse?
A70809	And, So kept from Satan and Hell?
A70809	And, So shall be sure also not to escape damnation?
A70809	And, Specially from living in sinne?
A70809	And, Specially the Lords prayer, which Christ himselfe hath taught us?
A70809	And, That altogether in every part both of soule and body?
A70809	And, That in despite of Satan, and all other rebellious enemies?
A70809	And, That in words& thoughts as well as deeds?
A70809	And, That notwithstanding the changes he makes in all other things?
A70809	And, That whether he punisheth or spareth good or bad?
A70809	And, They missing pardon for 〈 … 〉 past?
A70809	And, To have all things bles ● … to our grace and salvation?
A70809	And, Was he not else like other men, even in naturall infirmities and temptations?
A70809	And, Was it fit that to Redeem ● … s from the curse of the Law and our sins, Christ should endure ● cursed punishment?
A70809	And, Was not this fit to shew him to be truly dead, and to make his Resurrection more glorious?
A70809	And, Were you your self conceived and born so too?
A70809	And, Wi ● … that ● … e will not?
A70809	And, Will not confesse them to God?
A70809	And, Will not other words do as well, where there is not all the three persons of the blessed Trinity named?
A70809	And, Will sprinkling the 〈 … 〉 d ● ● it without dipping 〈 … 〉 it?
A70809	And, Wine which we drink?
A70809	And, Withall a passage to a better condition?
A70809	And, is that enough without trusting in him as my God?
A70809	And, ● ● e you so too?
A70809	And, 〈 … 〉 it so because as we ● … n ● … t once naturally b ● ● once spiritually?
A70809	Are there many Gods?
A70809	Are there not ten?
A70809	Are there not three, the Father, the Sonne, and the holy Ghost?
A70809	Are they all inclined to all sins?
A70809	Are they not altogether innocents?
A70809	Are they not repentance and faith, and thankfulnesse, and charity?
A70809	Are they not then bound to practise faith and obedience?
A70809	Are they onely guilty of that first sin of Adam?
A70809	Are they so, who allow themselves in any one sin, how smal ● so ever they judge it to be?
A70809	Are ● they ● ● ● guilty of the body and blood of Christ?
A70809	But how can a man ● ave pardon that sinneth againe and againe?
A70809	But is not all worshipping of   any Image or Picture, and bowing own to them also abominable?
A70809	But what if men be punished in this world?
A70809	But what say you to death, which the faithfull en ● ure as well as others?
A70809	But why then are the faithfull afflicted in this life?
A70809	Can a ● ans owne works of righte on 〈 … 〉 save him?
A70809	Can it be of our selves only?
A70809	Can not a man make a picture that may be like God, as of an old man sit ● ing in Heaven?
A70809	Can they do so that are ignorant?
A70809	Can they ever be justified by their works and obedience to the Law?
A70809	Commandment?
A70809	Commandment?
A70809	Did he rise againe the third day from the dead?
A70809	Did it stand in the shape and frame of mans body?
A70809	Do men make their condition no worse by living in the world and multiplying sins?
A70809	Do they live in sin as they list?
A70809	Do they not enjoy together a communion of Saints, that is, ● fellowship with Christ and one with another?
A70809	Do you reckon him in the number of sinners and guilty persons?
A70809	Doe we not beg of God that we may not meet with any pro ● ocation to sin?
A70809	Doe wee not beg of God, never to require of us ourselves ● o suffer o ● satisfie for our sinne ● 〈 … 〉?
A70809	Doe you acknowledge that even they deserve damnation?
A70809	Doth Christs Kingdome anywhere take place, where his Word beareth not the sway?
A70809	Doth God want any happinesse in himselfe?
A70809	Doth a man repent that covers his sins?
A70809	Doth he shew a like mercy to all?
A70809	Doth he sit at the right hand of God in the highest happinesse and glory that can be?
A70809	Doth his sitting at Gods right hand signifie that he is upon a seat there?
A70809	Doth not his name Christ, signifie Anointed, shew him to bee the great Prophet, Priest, and King of his Church and people, and Lord of all?
A70809	Doth not that shew they are of a better nature?
A70809	Doth not your own very being give you assurance of it?
A70809	From himselfe onely?
A70809	From whence must wee learn to know God and serve him rightly?
A70809	From whom hath God his being?
A70809	God is e most wise, f knowing all things, and g doth all Is any thing hid from God, which he doth not know?
A70809	HOw do they live here, who partake of Christ and all his benefits?
A70809	Had he a naturall father as hee was man, as all others since our first Parents have?
A70809	Hath any of them, without God, power enough of themselves to preserve themselves?
A70809	Hath any sinne dominion over him still?
A70809	Hath he not appointed us to ● se his Word and Sacraments?
A70809	Hath not Christ alone authority to command any such use of any creature for a Sacrament?
A70809	Have they not forgivenesse of sins?
A70809	How are things preserved in the world?
A70809	How came Christ out of the prison of the grave, since he wa ● the surety to pay the debt of our sins?
A70809	How came mankind to be miserable?
A70809	How did Iesus Christ become man?
A70809	How do you call the generall company of those that do truly beleeve in Christ?
A70809	How doth God use to work repentance and faith in us?
A70809	How far is it possible for a man that truly repents to forsake all sin in the world?
A70809	How farre are all mankinde corrupted with sin?
A70809	How is it proved, th ● … within the Ch ● …?
A70809	How is the world governed,& how come things to passe?
A70809	How long did Christ continue dead?
A70809	How long did Christ continue on the crosse?
A70809	How long did Christ continue on the earth after his rising from the dead?
A70809	How many Commandments are there?
A70809	How many Sacraments are ● … re appointed by Christ?
A70809	How many persons are there in the Godhead?
A70809	How may a man examine himselfe about his faith so, as to know he hath true faith in Christ?
A70809	How may a man examine ● … selfe about his charity so, as he 〈 … 〉 know he hath true charity to ● … d all men?
A70809	How may it be proved that the Scriptures are the very word of God?
A70809	How may we obtain grace from God when we finde our selves to want it?
A70809	How must a man come to the Lords Supper?
A70809	How often is baptisme to 〈 … 〉 administred to any one party?
A70809	How often is the Lord Supper to bee administred and received?
A70809	How perfectly ● ● ● the faithfull keep Gods Commandments while they are upon earth?
A70809	How shall a man come to glorifie God and save his own soule?
A70809	How then are any justified and counted righteous before God?
A70809	How will God have us ● se his word, that it may doe us further good?
A70809	I meane true, justifying, ● ● ● ing faith?
A70809	If God be every where, how is it we do not see him?
A70809	If the least sin deserves damnation, and all punishments besides ● what matter is it what sins a man commits that is guilty of any?
A70809	In holinesse?
A70809	In righteousnesse?
A70809	In the Image of God?
A70809	In what specially did Gods Image in mans so ● ● e stand?
A70809	In whose name must we pray, or may we pray?
A70809	Is God a Spirit?
A70809	Is God eternall from everlasting to everlasting?
A70809	Is God most true in all his words?
A70809	Is God the maker of all?
A70809	Is God to be seen with a mans bodily eyes?
A70809	Is Iesus Christ God?
A70809	Is faith the onely meanes?
A70809	Is he Almighty?
A70809	Is he God the Father?
A70809	Is he a being, infinite in all perfection?
A70809	Is he alwayes most just in all things?
A70809	Is he most mercifull both in giving and forgiving beyond desert?
A70809	Is he most perfectly holy?
A70809	Is he still upon earth?
A70809	Is he the only Saviour of mankinde?
A70809	Is it Gods providence that ruleth all things?
A70809	Is it altogether from our selves?
A70809	Is it because in all ages God hath had a Church?
A70809	Is it enough onely to reade it, without hearing of it preached?
A70809	Is it for that every true beleever and member of the Church ● ● a Saint and holy, truly sancti ● ● ed, though not fully in this world?
A70809	Is it not Christs body and blood nourishing our soules by renewing pardon for sin past, and grace against sin hereafter?
A70809	Is it not by his word, with which his Spirit conveyeth his grace unto us?
A70809	Is it not contentednesse with ● hat is our own?
A70809	Is it not first to be perswaded that there is a God?
A70809	Is it not impossible there ● … ould be any pardon for such?
A70809	Is it not that Christ may reign throughout the VVorld by his Word?
A70809	Is it not that God requireth not of us ourselves to satisfie for our sins, because Christ hath done that already?
A70809	Is it not that Gods will may bee fully yeilded to a ● all times?
A70809	Is it not that which you mean by the holy Catholike Church?
A70809	Is it not the giving all due honour, and respect to all men, specially superiours?
A70809	Is it not the making our requests to God, by pouring out our hearts before him?
A70809	Is it not the preserving of mens goods and estates in all safety?
A70809	Is it not the reverend using of whatsoever belongeth to God, and to those ends onely which he hath alloweth?
A70809	Is it not the worshipping of God with those things and action ● which himself onely hath appointed?
A70809	Is it not to rest on Christ alone for pardon through his death according to Gods offer?
A70809	Is it not unjust?
A70809	Is it often to be administred?
A70809	Is it onely a transgression of Gods Law in deeds?
A70809	Is it to follow the world, and live as hee list?
A70809	Is it when he esteemeth Christs love and benefits above al others, and so desireth to please him in al things?
A70809	Is it when he loveth every one, ● … en those that have wronged ● ●, as he desireth God and men ● … uld love him?
A70809	Is not that at least laid on them to satisfie God in part for their sins?
A70809	Is that true when it is only for some sins ● and not for all known sins?
A70809	Is the Bible the Scripture of the Old and New Testament the very word of God?
A70809	Is the holy Ghost God?
A70809	Is their being wholly to Gods glory and their perfection, and their power upon consciences a sufficient proof of it?
A70809	Is there a just man upon the earth that doth good and sinneth not?
A70809	It is not that God may be infinitely honoured above us and ● ll creatures?
A70809	May a man come carelesly; without preparing himselfe?
A70809	May hee go on carelesly in sinne, and presume God will justifie him still though he repent not?
A70809	May we pray in our owne names, that is, trusting in our own righteousnesse?
A70809	Might he not have spared himself in that and yet we have been redeemed?
A70809	Must it be often administred 〈 … 〉 the same party?
A70809	Must we not alwayes pray in faith, as coming to a father, and one who hath all power?
A70809	Must we pray to God alone?
A70809	Needing the service of any creature?
A70809	No   And, Are you as much inclined to fin, and as untoward to good, as any other by nature?
A70809	No   And, Free from all taint of sinfulness and corruption?
A70809	No   And, Is there still but one God?
A70809	No   And, Shall they be raised with any honour, or for their good?
A70809	No   Is he not man too?
A70809	No   Or, Are they all that are conceived a naturall way, conceived and borne in sin?
A70809	No   Or, That being condemned, both body and soule may be cast into hell fire for ever?
A70809	No   Or, They that do not believe in God?
A70809	No   Or, Was he conceived by the holy Ghost, and born of the Virgin Mary?
A70809	O, ● ● ● ter?
A70809	Or Hath any of the Saints or Angels any higher honour then hee?
A70809	Or Is that too sort a punish them for such an offence?
A70809	Or, Abuse them to ill ends?
A70809	Or, Afterward?
A70809	Or, All that too much?
A70809	Or, Allow any to sin?
A70809	Or, Alwaies when one sinne th ● ● some hainouser matter with some willingnesse?
A70809	Or, Angel?
A70809	Or, Any benefits in temporall respects, equall to Christs?
A70809	Or, Any such like excuse?
A70809	Or, Any transgression, be it in words or thoughts?
A70809	Or, Are any free from punishment, you or others?
A70809	Or, Are any of them fully sanctified in this world?
A70809	Or, Are the Sacraments bar ● signes, without any spirituall grace to our soules offered by them?
A70809	Or, Are there more then three?
A70809	Or, Are there some Nations or conditions of men, out of which God never takes any to be of his Church?
A70809	Or, Are they all in themselves corrupted with sin?
A70809	Or, Are they all sinners?
A70809	Or, Are they excusable that refuse to come, because they have no leisure for worldly businesses?
A70809	Or, Are they free from any such engagements, although their sureties that required baptisme for them did promise and vow it in their names?
A70809	Or, Are they not forgiven till after this life?
A70809	Or, Are wee forgiven if God ● oe require of us ourselves, to suffer or satisfie for our sinnes ● ast?
A70809	Or, As much as God in any ● espect whatsoever?
A70809	Or, Ascribe like honour in any respect to any creature that wee do to God?
A70809	Or, At least have lustfull, and wanton thoughts?
A70809	Or, At the most those onely it wrong him not?
A70809	Or, Be carelesse of glorifying God in some thing or other, at ● ome time or other?
A70809	Or, Be carelesse of those duties which God hath appointed for his worship?
A70809	Or, Be raised weak and imperfect as they were before?
A70809	Or, Because they all sinned with our first parents Adam and Eve in eateng the forbidden fruit?
A70809	Or, Because they are not in charity?
A70809	Or, Because they have not repented of their sins?
A70809	Or, By any sicknesse?
A70809	Or, By beholding Gods works of creation, preservation, and providence onely?
A70809	Or, By some other?
A70809	Or, By suffering in this life?
A70809	Or, Can a man prepare himself sufficiently unless he examin himself?
A70809	Or, Can any creature make him unhappy?
A70809	Or, Can any man, or men of themselves promise it?
A70809	Or, Can he make satisfaction ● o God for his sins by them?
A70809	Or, Can the body and blood of Christ bee received by any without benefit to their soules?
A70809	Or, Can they bee perfectly without all sin here?
A70809	Or, Carry our selves proudly toward any, even the meanest under ● ing?
A70809	Or, Could you your self, or any thing in the world, so order those things that befall you, without God?
A70809	Or, Could you your selfe, or any thing in the world, preserve you without God?
A70809	Or, Defraud them in any kind, when We find them unskilfull, or heedlesse; even though they pretend great skill or care?
A70809	Or, Denied a right to any good their fellow members might do for them?
A70809	Or, Destiny and the course of nature meerly?
A70809	Or, Did any of them make the rest?
A70809	Or, Did he ever sin all his life time?
A70809	Or, Did he fail in fulfilling any of them?
A70809	Or, Did he forty dayes after ascend into heaven body and soule?
A70809	Or, Did he hang upon the cross till he died, and gave his very life a ransome for us?
A70809	Or, Did he know and proclaim him innocent, and yet condemn him?
A70809	Or, Did he rise sooner?
A70809	Or, Do any attaine to perfection in Gods sight here?
A70809	Or, Do any of the faithfull ● ● o are baptized, mi ● ● e of this 〈 … 〉?
A70809	Or, Do hypocri ● es, though outwardly baptized, partake of his grace?
A70809	Or, Do not serve him?
A70809	Or, Do they hate all sin, and forsake all creatures so far, as to strive to serve God according to all his will?
A70809	Or, Do they serve God and keep his Commandments?
A70809	Or, Do they truly and throughly believe the doctrine of Christ who rest not on him?
A70809	Or, Do we pray when we say over the words of any prayer without understanding?
A70809	Or, Do ● men conf ● sse it just, sometimes doing so to bastards and traitors children?
A70809	Or, Doe any else receive it though they eate the bread, and drink the wine?
A70809	Or, Doe chance and fortune rule some things?
A70809	Or, Doe not they deserve more punishment in hell, because they would not amend for any punishment here?
A70809	Or, Doe the faithfull them selves receive it with their hands and mouthes?
A70809	Or, Doe these things agree to any other word or booke not   taken out of the Scriptures?
A70809	Or, Doth God in his Word   ● ffer Christ to you as well as ● o any other man?
A70809	Or, Doth a man truly repent unlesse he see sin to be most odious and most mischievous?
A70809	Or, Doth any creature rule any thing at its own pleasure?
A70809	Or, Doth he cause any to sin?
A70809	Or, Doth he no more for any of his creatures then they deserve?
A70809	Or, Doth he truly beleeve that ioyneth any creature with Christ in expectation of pardon and good to his soule?
A70809	Or, Doth he want either happinesse and glory now?
A70809	Or, Doth hee forgive onely those that repent of their sins, and beleeve in Christ?
A70809	Or, Doth it signifie that hee ruleth Gods Kingdome with all power and authority?
A70809	Or, Doth the holy Catholike Church signifie any other sort or company of men?
A70809	Or, Endure any more misery pain, or sorrow?
A70809	Or, Enjoy all happinesse and glory with Christ in Heaven?
A70809	Or, Enjoy life everlasting?
A70809	Or, Equall to him?
A70809	Or, Equall to them?
A70809	Or, Even for Gods glory?
A70809	Or, Every one that crieth, Lord   have mercy upon me, whether they repent and beleeve, or not?
A70809	Or, Faile, to feele it if they practise this?
A70809	Or, Faile, to love, trust, feare, praise or obey God sometimes without sin?
A70809	Or, Fewer?
A70809	Or, For any other a sak ●?
A70809	Or, For what we list?
A70809	Or, Forbear to maintaine the 〈 … 〉 when it is seasonable and ● ● are called to maintain it?
A70809	Or, Forbear to speak good of 〈 … 〉 when we might speake with truth and wisdome?
A70809	Or, Forbeare to have a tender are of any to the utmost of our ● ower?
A70809	Or, From God, through any mediator besides Christ?
A70809	Or, Give them any despight ● ull words?
A70809	Or, Give way sometimes to the lusts of men contrarying Gods will?
A70809	Or, God the Son?
A70809	Or, God the holy Ghost?
A70809	Or, Grudge that we are forced to endure Gods will?
A70809	Or, Had he any beginning?
A70809	Or, Harbour hatred or maice against them?
A70809	Or, Hath any man, or company of man any such authority?
A70809	Or, Hath he any body or bodily parts, as men and other creatures have?
A70809	Or, Hath he any sin in himself?
A70809	Or, Hath he it from any other?
A70809	Or, Hath he true charity that ● … ly loveth his friends who are ● … de to him?
A70809	Or, How necessary soever?
A70809	Or, However doth not forsake them?
A70809	Or, Hurtfull to him?
A70809	Or, If others grudge to be forced to endure Gods will, may wee bee carelesse to see or heare it?
A70809	Or, Ignorant?
A70809	Or, In any of his perfections?
A70809	Or, In the name of any Saint?
A70809	Or, In the perfection of his immortall soule?
A70809	Or, Inclined at least to some good?
A70809	Or, Is any man a christian that 〈 ◊ 〉 altogether without these?
A70809	Or, Is any of that too much?
A70809	Or, Is any of them being poor, o ● the like, denied fellowship with Christ in his grace, in any respect?
A70809	Or, Is any of this needlesse to be asked?
A70809	Or, Is any one a true beleever and member of the Church that is not sanctified and holy?
A70809	Or, Is any other book besides the Bible the Word of God?
A70809	Or, Is death it selfe a temporall chastisement at the worst to the faithfull?
A70809	Or, Is he anywhere else?
A70809	Or, Is he dead still?
A70809	Or, Is he finite and imperfect as all other things are?
A70809	Or, Is he in himselfe most blessed every way and for ever?
A70809	Or, Is he invisible?
A70809	Or, Is he like any thing to be seen in the world?
A70809	Or, Is he most wise, and knoweth all things?
A70809	Or, Is he not?
A70809	Or, Is he truly thankful that esteemeth the love of men or their benefits, more then Christs?
A70809	Or, Is he unchangeably the same for ever?
A70809	Or, Is hee every where in all places?
A70809	Or, Is it enough to trust in him at some time only?
A70809	Or, Is it meerly the invention of man?
A70809	Or, Is it not a wrong that they   should be afflicted when Christ hath made satisfaction for their sins?
A70809	Or, Is it onely fatherly correction for their amendment, and triall of Gods grace in them, and to make them like Christ?
A70809	Or, Is it only Gods grace that makes one man better then another?
A70809	Or, Is it possible for him to lie?
A70809	Or, Is it substantially changed into the very body and blood of Christ?
A70809	Or, Is it the power of God that preserveth them all?
A70809	Or, Is it to confesse our sins to God with shame and sorrow, and to forsake them?
A70809	Or, Is it to glorifie God, and save his own soule?
A70809	Or, Is it to trust in him as my God, at all times, according to his Word?
A70809	Or, Is that too great a punishment?
A70809	Or, Is the repeating of the beliefe a Prayer?
A70809	Or, Is the repeating of the ten Commandments a Prayer?
A70809	Or, Is there a Sacrament where there is no outward visible signe?
A70809	Or, Is there any other meanes wherby we can partake of him?
A70809	Or, Is there any such difference between Circumcision and Baptisme, as for children to be admitted to the one and not to the other?
A70809	Or, Is there any thing too hard for him?
A70809	Or, Is there any unjustice or unrighteousnesse in him at any time?
A70809	Or, Is there but one God?
A70809	Or, Is there sin still in the best upon the earth?
A70809	Or, Later?
A70809	Or, Lesse while?
A70809	Or, Love, trust, feare, praise or ● ● ey some creature, at least ● ometimes, more then God?
A70809	Or, Match ourselves with God ● n any respect?
A70809	Or, May a man come in his 〈 ◊ 〉 unrepented of?
A70809	Or, May all this be,& yet they be but the word of a meer man?
A70809	Or, May any keepe away at their owne pleasure, and come onely when they lift?
A70809	Or, May any of these be altogether wanting, and yet our prayer acceptable?
A70809	Or, May it be if any desire it?
A70809	Or, May men of themselves appoint any dayes or times, as necessary to Religion?
A70809	Or, May not a man be sure of his repentance if he be sure hee doth not cleave to any knowne sinne?
A70809	Or, May not any other creature 〈 … 〉 for it 〈 … 〉 water?
A70809	Or, May not any, the unmarried at least, especially young people, take liberty to use some light and wanton carriage sometimes?
A70809	Or, May we at any time grudge 〈 … 〉 good others enjoy?
A70809	Or, May we at any time take the honour of any thing wholly ● o ourselves?
A70809	Or, May we at any time wilingly forbeare the use of them without offence to God, and hurt ● o our selves?
A70809	Or, May we be angry with ● hem without cause?
A70809	Or, May we disobey the lawfull commands of superiours when they please us not?
A70809	Or, May we envy them at any ● ● e for any thing?
A70809	Or, May we expect any other good thing without prayer?
A70809	Or, May we expect it without praying for it?
A70809	Or, May we forbeare to help them or further their good when we may without speciall wrong to our selves?
A70809	Or, May we never wrong them in their estates any way, though they be able to beare it, and we are poor?
A70809	Or, May we not onely eat   〈 … 〉 bread, and for beare to drink 〈 … 〉 wine?
A70809	Or, May we not use as parts of worship, and matters of Religion and holinesse, something or o ● her, meerly invented by man?
A70809	Or, May we pray as we list?
A70809	Or, May we pray to Angels?
A70809	Or, May we profane any of them?
A70809	Or, May we unnecessarily spend Gods Day upon- our selves?
A70809	Or, May we ● t any time ● ie?
A70809	Or, May we, though we are ● … oked, do them the least ● urt?
A70809	Or, May wee not sometime ● stand upon having our own ● wils?
A70809	Or, May wee presume to live in sin, and yet thinke to escape Satan and Hell, and be saved?
A70809	Or, May ● e worship more ● ● ds then one?
A70809	Or, Might he have beene raised, and yet the debt of our sins still remaine to be paid by our selves?
A70809	Or, Missing of some renewed grace against sin hereafter?
A70809	Or, More then there is cause?
A70809	Or, Must he not returne to   God by renewing his repentance ● nd faith in Christ?
A70809	Or, Must it be to any one o ● … ● ● ce and no more?
A70809	Or, Must they not needs learn to know God?
A70809	Or, Must we be taught it out of Gods Word?
A70809	Or, Must we pray in the name of Christ alone?
A70809	Or, Must we, notwithstanding our pardon, make God satisfaction by doing somewhat ourselves in this world?
A70809	Or, Neg ● ● ● Gods ends in the using of them?
A70809	Or, No better then other earthly creatures?
A70809	Or, Of the blessed Virgin?
A70809	Or, One another?
A70809	Or, Onely by Gods free grace, through faith in Christs righteousnesse?
A70809	Or, Onely from Gods grace through Christ?
A70809	Or, Onely in one place at once?
A70809	Or, Onely in some part?
A70809	Or, Only to some?
A70809	Or, Oppresse them in any thing, having the law of men on our side?
A70809	Or, Others like them, new created and joyned to the soules?
A70809	Or, Out of danger of it?
A70809	Or, Partly from God, and partly from our selves?
A70809	Or, Seldome?
A70809	Or, Seldome?
A70809	Or, Set up our owne selves by ● ● ● de, or trusting to our selves, without regard of God?
A70809	Or, Shall all be punished alike in hell, whether their sinnes bee more or fewer, greater or smaller?
A70809	Or, Shall he ever have any end?
A70809	Or, Shall his authority bee at an end before the last day?
A70809	Or, Shall not some or other of mankinde be excepted from being judged by him?
A70809	Or, Shall not the bodies( even of the faithfull) remaine for ever in their graves dead and rotten?
A70809	Or, Shall they that have more and greater sins, have more punishment in hell if they repent not?
A70809	Or, Sinfull?
A70809	Or, Some other be Iudge?
A70809	Or, Stayed he longer on earth?
A70809	Or, That God hath any hand properly right or left?
A70809	Or, That are so fond of any creature, as that they can not be content if they enjoy it not at their owne desire?
A70809	Or, That is not ashamed of them when hee doth confesse them?
A70809	Or, That is not moved by   Christs love and benefits to de ● … please him in all things?
A70809	Or, That they ● ouse it?
A70809	Or, Though the thing wee ● peak be true?
A70809	Or, To Saints in heaven?
A70809	Or, To heare it onely preached, without reading of it?
A70809	Or, To the blessed Virgin?
A70809	Or, Together with him?
A70809	Or, VVas any of them, as they are now, rebellious against man?
A70809	Or, Very happy?
A70809	Or, Very miserable?
A70809	Or, Vnholy?
A70809	Or, Vnlesse he accept the suffering and satisfaction of another, namely of Christ?
A70809	Or, Vnlesse he resolve against all sin?
A70809	Or, Vpon any worldly mattes?
A70809	Or, Vseth he to worke by his Spirit without his Word?
A70809	Or, Wanton looks?
A70809	Or, Wanton speethes?
A70809	Or, Was he conceived and born without sinne, though no other children be so?
A70809	Or, Was he condemned by any Iudge?
A70809	Or, Was he crucified, that is, hanged naked and alive upon a crosse of wood, by nailing his hands and feet to it?
A70809	Or, Was it necessary to deliver us from death, that Christ should undergoe death it selfe for us?
A70809	Or, Was it unfit he should tarry at all in the state of death?
A70809	Or, Was not that too much for him to endure?
A70809	Or, Was there never no time since Christ was first preached unto mankinde, when there was no Church at all?
A70809	Or, Were any of them from everlasting, and without a beginning?
A70809	Or, When Satans kingdome prevaileth, and any other rebellious enemies of Christ, may wee 〈 … 〉 to see or hear ● it?
A70809	Or, When a man turns from his former sins, and willingly fals to new ones?
A70809	Or, When any thing is spoken or done to his dishonour, may we be carelesse of it?
A70809	Or, Where the outward creatures are not applyed to our bodies, but onely gazed on?
A70809	Or, Who rest on any thing or person besides him?
A70809	Or, Who serve God after their own will?
A70809	Or, Who think of resting on him otherwise then God offers him?
A70809	Or, Whose spirit so fainteth as he looketh not at all for any good from Christ?
A70809	Or, Will God ● ● ve us to pray to him also for all other good things when we want them?
A70809	Or, Will abu ● e it?
A70809	Or, Will it doe us any good ● … ther way, unlesse wee use it with delight, meeknesse, faith, and ● faithfull desire to grow thereby?
A70809	Or, Without any sin or sinfulness?
A70809	Or, Without charity to men?
A70809	Or, Without faith in Christ?
A70809	Or, Without hearing it read?
A70809	Or, Without our hearts go a long with our tongues and lips?
A70809	Or, Without thankfulnesse ● o Christ?
A70809	Or, Would the Word doe us any good without the Spirit?
A70809	Or, by any other meane ● of ● ● s procuring?
A70809	Or, could you your self, or any thing in the world have made you without God?
A70809	Or, not sorrowfull for them?
A70809	Or, ● ● Christ still our Advocate and surety procuring 9 ● pardon when we repent and come to 〈 … 〉 by faith?
A70809	Or, 〈 … 〉 person, and 〈 … 〉 his death for us?
A70809	Our Father,& c. Is not Gods Word to be our rule and direction?
A70809	Q What bodies shall be raised againe?
A70809	Q What is the ninth Commandment?
A70809	Q. Wh ● ● are wee 〈 … 〉 to pray for, saying, Thy will b ● ● done?
A70809	Q. since you say that no ● e ● an so perfectly repent as to ● ● without all sin in this world ● how shall any man be saved?
A70809	Seeing you say Iesus Christ was conceived by the holy Ghost, and borne of a Virgin; What perfection of nature had he as he was man?
A70809	Shall hee come with glory to judge both the quicke and the dead?
A70809	Shall not they escape all punishment in hell, though they never repent of their sins?
A70809	Shall there be to every faithfull soule, a resurrection of the body from death?
A70809	Shall they be raised also?
A70809	Shall they be the very same bodies that died?
A70809	Shall they die any more?
A70809	Sin hath the a dominion over man, when he b yei ● … Is it in those that offend ● in many     things, but yet unwillingly?
A70809	Since Christ was without sin, how came he to suffer?
A70809	Specially for some sins?
A70809	Still happy?
A70809	The body& blood of Christ in the Lords Supper is f only Is it onely received by the faithful, and onely by thei ● faith?
A70809	The general Is it not the maintaining of truth?
A70809	The punishment due to sin, even the least, is i death, and k eternall damnation, Is it death and eternall damnation?
A70809	There are two Sacraments appointed by Christ, namely, Are there onely two, namely   Baptisme and the Lords Supper?
A70809	Though we our selves did exect as much and have it not?
A70809	Though we think they deserve or what they have?
A70809	Thy Kingdome come?
A70809	To whom must we pray or may we pray?
A70809	To whom of mankinde ● oth God show such mercie as to forgive them?
A70809	Trusting in any of them, or any other meere creature, for accepta ● ● on of our prayers?
A70809	Trusting upon him and none else, for making our prayers accepted?
A70809	VVas he created in knowledge?
A70809	VVas he made miserable?
A70809	VVas hee taken down alive after he had hanged a while upon it?
A70809	WHat is a mans greatest businesse in this world?
A70809	WHat other meanes, besides prayer, hath God appointed i ● to use, to confirm ● and increase our faith and grace?
A70809	Was it by a tumult of people falling upon him?
A70809	Was it onely some small paine or shame?
A70809	Was it without their owne fault?
A70809	Was not hanging a cursed punishment by Gods Law?
A70809	Was not his body buried?
A70809	What are the things 〈 … 〉 man must examine himselfe about, 〈 … 〉 to the Lords Supper?
A70809	What are we taught to pray for in the Lords Prayer, saying, Hallowed be thy Name?
A70809	What are we taught 〈 … 〉 pray for, saying, Deliver us from 〈 … 〉?
A70809	What are wee taught ● o pray for, saying, Lead us not into ● emptation?
A70809	What became of Christs body and soule after death?
A70809	What benefit or better condition can there be to the body after death?
A70809	What benefit shall be to the faithfull after the generall resurrection?
A70809	What certaine proofe have you that there is a God, such an one as you have acknowledged him to bee?
A70809	What condition is mankinde now naturally in?
A70809	What do you meane by forgivenesse of sins?
A70809	What doe you meane by saying all men are altogether corrupted with sin?
A70809	What generall benefit do all true beleevers and members of the Church enjoy from Christ together?
A70809	What honour and happinesse hath Christ in heaven?
A70809	What is God?
A70809	What is Iesus Christ?
A70809	What is Prayer?
A70809	What is a Sacrament?
A70809	What is baptisme outwardly in regard of the vi ● ● l ● signe, or creature commanded to be a pli ● ● t to our bodies?
A70809	What is faith?
A70809	What is it to be truly sanctified or holy?
A70809	What is it to beleeve in God?
A70809	What is repentance?
A70809	What is sin?
A70809	What is that you call the Lords Prayer?
A70809	What is the Lords Sup ● … towardly in regard of the reward ● nd spirituall grace there offered 〈 … 〉 i ●?
A70809	What is the Lords Supper outwardly, in regard of the visible g ● e or crea ● ● ● ● commanded to be applied to our bodies?
A70809	What is the eighth Commandment?
A70809	What is the fifth Commandment?
A70809	What is the first Commandment?
A70809	What is the fourth Commandment?
A70809	What is the generall mean ● ing of the second Commandment?
A70809	What is the generall meaning and scope of the first Commandment?
A70809	What is the generall meaning of the eighth Commandment?
A70809	What is the generall meaning of the fifth Commandment?
A70809	What is the generall meaning of the ninth Commandment?
A70809	What is the generall meaning of the seventh Commandment?
A70809	What is the generall meaning of the sixth Commandment?
A70809	What is the generall meaning of the tenth Commandment?
A70809	What is the generall meaning of the third Commandment?
A70809	What is the greatest proofe of Christs authority?
A70809	What is the inward and 〈 … 〉 grace sealed to the faithfull, ● … li ● …?
A70809	What is the meanes of partaking of Christ, and making him and all his benefits ours?
A70809	What is the punishment due to sin, which even the least sinne deserveth?
A70809	What is the second Commandment?
A70809	What is the seventh Commandment?
A70809	What is the sinne, ● nd danger of these t ● ● ● eate and drinke ● ● the Lords Supper unworthily?
A70809	What is the sixth Commandment?
A70809	What is the tenth Commandment?
A70809	What is the third Commandment?
A70809	What manner of being hath God?
A70809	What must a faithfull man do, when he hath again sinned and broken Gods Commandment after God hath justified him?
A70809	What necessity was there ● hat Christ should undergoe such a punishment as to be hanged on a crosse of wood?
A70809	What perfection is there in God in regard of time or continuance?
A70809	What perfection is there in God, in regard of sted fastnesse or Mutability?
A70809	What perfection of blessednesse doth God enjoy?
A70809	What perfection of holinesse is there in God?
A70809	What perfection of justice, or righteousnesse in there God?
A70809	What perfection of mercie is there in God?
A70809	What perfection of power, or strength is there in God?
A70809	What perfection of truth or faithfulnes is there in God?
A70809	What perfection of wisdome or knowledge is there in God?
A70809	What power and authority hath Christ by being a Gods right hand?
A70809	What punishment do ● your sins deserue?
A70809	What rule or direction have we for the making of our prayers?
A70809	What say you of children new borne?
A70809	What shall become of the bodies of the wicked at the last day?
A70809	What speciall benefit hath every true beleever from Christ in this life?
A70809	What speciall suffering did Christ undergoe?
A70809	What warrant have you to believe in Christ, and rest so on him?
A70809	What was the Image of God in man?
A70809	What, or who is God likeunto?
A70809	When we say, Deliver us from evill, wee beg of God to be kept from g sin, specially Doe we not beg that we may ● e kept from sin?
A70809	Where is Gods dwelling?
A70809	Which book is Gods word?
A70809	Which person is Iesus Christ?
A70809	Who doe partake of the ● … y and blood of Christ in the 〈 … 〉 Supper, and how is it re ● …?
A70809	Who hath authority and power to ordaine a Sacrament?
A70809	Who made the world and all things in it?
A70809	Why is the Church called Catholicke, that is, universall, or generall?
A70809	Why is the Church said to be holy?
A70809	Why must all ● ● a ● are saved, be saved by Iesus Christ?
A70809	Why should children ● e charged with their parents faults?
A70809	Why was the Saviour of mankind both God and man?
A70809	Why would Christ dye?
A70809	Will ● e not have us to pray to him for it?
A70809	With what affections must we alwayes pray, according to the direction of the Lords Prayer?
A70809	With what affections we should pray, and for what things?
A70809	Yes   And, Command all good?
A70809	Yes   And, So God and man in one ● erson?
A70809	Yes   Or, Is he not?
A70809	Yes   Or, Shall they continue in the grave still?
A70809	You say all mankinde are altogether corrupted: how then came any to be of a better minde or behaviour then others?
A70809	You 〈 … 〉 God: ● but is he ● nely so?
A70809	and believe in him, and serve him?
A70809	and can he do all things?
A70809	and then for all grace and salvation?
A70809	or so?
A70809	true man?
A70809	● ● ● how far are they forbidden?
A70809	〈 … 〉 May ● … e 〈 … 〉 for our selves, and regardlesse of others?
A70809	〈 … 〉 not the preserving of 〈 … 〉 and lives and souls ● n all safety?
A70809	〈 … 〉 of Christe 〈 … 〉 and of 〈 … 〉 to the washing awa ● of sin and new ● … rth to the life of grace?
A70809	〈 … 〉, After the ● … tration for 〈 … 〉 Sacrame ● … it still bread ● hich we 〈 … 〉 and eate?
A47013	11. admonished his Disciples, which stedfastly beheld the Manner of his Ascension: Ye men of Galilee, why stand ye gazing up into Heaven?
A47013	14. infer thus much?
A47013	22. or some other of that name?
A47013	36,& c. But some will say, How are the dead raised up?
A47013	4 But what if they, or any of us fall after the same Example?
A47013	5. hath been alleged by many; Know you not your own selves, how that Jesus Christ is in you except you be Reprobates?
A47013	8. was now exactly fullfilled; The Lord( saith he) heareth your murmurings which you murmur against him; and what are wee?
A47013	?
A47013	A son honoureth his Father and a servant his master: If I then be a Father where is my Honor?
A47013	An house may be said to be in the Citie, but may we say that the Citie is in the house?
A47013	And after he had heard A Voyce saying unto him( though in no extraordinary manner for terror) Saul, Saul, why persecutest thou me?
A47013	And again, I will be his Father, and he shall be my Son?
A47013	And did not God so love the world that he gave his only begotten Son for it?
A47013	And do ye judge the thing that is right, O ye sons of Men?
A47013	And he said, I know not: Am my brothers keeper?
A47013	And he said, what hast thou done?
A47013	And he said: Is it not good, if peace and truth be in my dayes?
A47013	And here again they increase their murmuring, for they strove among themselves saying, how can this man give us his flesh to eat?
A47013	And if God dwell not in any Sanctuary which he hath made, how can he have any Visible Sanctuary in heaven?
A47013	And if the light of the body be dark, how great must the darkness of that body be?
A47013	And if the remedie prove worse then the disease, what hope of health?
A47013	And if there were no necessity then, that he should be born, what necessity is there that he should be partaker of Grace after he is born?
A47013	And if you lend to them of whom you hope to receive, what thank shall ye have?
A47013	And is it possible that any man can perswade himself?
A47013	And our Pulpits been made Babels or Towers of Confusion?
A47013	And seekest thou great things for thy self?
A47013	And shall life, though it have continuall sorrow for its sauce, be sweet?
A47013	And shall not the Word of the Lord, which Ieremy hath spoken unto Baruch, be good?
A47013	And that we have walked humbly before the Lord of Hosts?
A47013	And this is their condemnation: What?
A47013	And thus much, if you observe it, is implyed in the Reply or Answer of them that be saved, to their Judge; Lord, When saw we thee an hungred,& c?
A47013	And to shew the absurditie of that inference, he adds this Reason; How shall we that are dead to sin live any longer therein?
A47013	And were it not much better to be silenced, then by our preaching to put such stumbling- blocks in their wayes whom we are sent to call unto Christ?
A47013	And what expression of true happiness can be more full, then to be everlastingly beloved of him who is Love it self, and to love him everlastingly?
A47013	And what good thing is it then, which he will not ask of his Father for us?
A47013	And what greater evil could Iosias''s eyes have seen, though he had lived as long as Baruch?
A47013	And what is it, that our heavenly Father for his sake will not give us?
A47013	And what profit is it that we have kept his Commandments?
A47013	And what saith our Saviour more in his own, then the Prophet had done in the Name and Person of his God?
A47013	And what shall We do then, which are conscious of more grievous sins, then St. Peter, S. Iames, or S. John, then were?
A47013	And what?
A47013	And wherefore slew he him?
A47013	And who knows, Whether Iosiah''s violent death was deserved by going to battel without the Lords advice?
A47013	And who will be forward to procure his own harm, by free speeches, without probabilitie of doing others good?
A47013	And why did they go about to murther him?
A47013	And( as Solomon speaks) a wounded Spirit, who can bear?
A47013	Any exemption from tax, or trouble common to all?
A47013	Any positive delight more then ordinary, or solace greater, then could agree with his calling?
A47013	Any pregnant intimation that this Great Judge of the world should be the Second Person in the Trinity, rather then The First?
A47013	Are all those glorious similitudes of one head and many members, of one Vine and many branches, but Hyperbolical Metaphors?
A47013	Are not the Apostles then true foundations of this building?
A47013	Are the true paterns of those practises extant only in the book of Grace?
A47013	Are these, but so many Tautologies or repetitions of one and the same thing?
A47013	Are they not all ministring spirits, sent forth to minister for their sakes, which shall be heires unto Salvation?
A47013	Are we then Otherwise Justified by His Resurrection, then we are by His Death?
A47013	Art thou an inhabitant of the miserable more then thrice ransacked Tryers; and seekest thou after such fruitlesse toyes, as playes?
A47013	As not to give meat unto the hungry?
A47013	As touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying?
A47013	As whether the Hands of Christ be Every where, his Heart Every where, his Head Every where?
A47013	Be they no longer comfortable, then whilst they be in taking?
A47013	Because God hath infallibly decreed to save some few?
A47013	Behold he smote the Rock, that the waters gushed out and the streames over- flowed, but can he give bread also, can he provide flesh for his people?
A47013	But are they as necessary to Justification?
A47013	But did not many, who died before Christ, die in their sins?
A47013	But did the Lord hearken to him, or require his blood at the Kings and Princes hands which slew him?
A47013	But did this extraordinary mercy promised to Adam extend it self to all?
A47013	But doth he derogate any thing from Christs Humane Nature, that denyes it to be Infinitely Exalted?
A47013	But doth not the Just Judge deal so with his servants?
A47013	But hath Justice no hand, no finger in distribution of the Final Reward of Holinesse?
A47013	But hath he the whole heavens for his Sanctuarie?
A47013	But have they no Answer to this Objection?
A47013	But have they this Charge over all of us?
A47013	But have we this Joy whilst we sojourn here on earth in our selves, or in our own souls, or in Christ only?
A47013	But how did Christ come to fulfil the Law?
A47013	But how did these Jews make up the measure of their Fathers sins which shed Zacharias blood, for disswading them from Idolatry?
A47013	But how shall every private man be fully assured, that Christ did die for him, and that he fully paid the price of his redemption?
A47013	But how shall we delight in him whom we have not seen, or how should we love him whom we know not?
A47013	But how shall we do this, which is wholly Gods work?
A47013	But how should this be true?
A47013	But if he died for all men, how is he said to die for thee and me in particular?
A47013	But if it be further demanded Why some of mankinde enjoy the benefit of this Pardon, and inherit Eternal Life?
A47013	But if it be questioned, Whether God could not have done more then he hath done for his Vineyard?
A47013	But if this Peace( as our Apostle there speakes) surpasseth all understanding, how shall we seek after it or discover the nature of it?
A47013	But if wee must beleeve as S. Peter believed, must wee not beleive as the Church beleeves?
A47013	But in what practises or resolutions in the heathen was this divine truth of a Judgment after this life necessarily included?
A47013	But in what sense is Christ said to be the chief Corner- Stone?
A47013	But in what sense must Every one believe that Christ dyed for him in particular?
A47013	But is Baruch by this Donative discharged of his former Watchmanship in Jerusalem?
A47013	But is Every one bound to believe This?
A47013	But is it a Work of iniquity, not to work at all?
A47013	But is there in this Prophecie any particular character of Christ?
A47013	But is this Necessitie of good Works to be equally extended to all sorts of Good works?
A47013	But is this Qualification of becoming like Little Children alone sufficient?
A47013	But is this circumspection in their power after Grace received?
A47013	But it may be, he ascribed all this to His own Free- Will, not to the favour and grace of God?
A47013	But may we from any or all these Premisses conclude, that This present Generation was not punished at all for putting our Saviour to death?
A47013	But may we hence inferre, that all such as exercise Judicature, whether Ecclesiastick or Civil are inexcusable?
A47013	But must the true interpretation of such as are to judge according to this Law, be derived from the peculiar phrase, or dialect of the Hebrews?
A47013	But now it is unlawful: seekest thou great things for thy self?
A47013	But seeing the Deitie or Divine nature is every where present, is it not now present with us on earth?
A47013	But shall Christs appearance at the last day be like to this fearful Sight at the giving of the Law?
A47013	But shall we say or believe that the Apostles inference in this place is only Emblematical or Allegorical?
A47013	But shall we take upon us to set Bounds to the Glorie, Power, and Majestie of the Son of Gods Humane Nature?
A47013	But should not his righteousness have saved him?
A47013	But so it is not in moral Philosophy: What is the reason?
A47013	But some will ask, What shall we do that we may enjoy the comfort of his everlasting love and presence?
A47013	But this Promise of Redemption through the Womans Seed being freely made; is not the performance of it on Gods part necessary?
A47013	But unto which of them was it by Rule of Founder enjoyned?
A47013	But was not this day appointed in these times of ignorance, at which God winked?
A47013	But were not these Corinthians reconciled to God before our Apostle thus perswaded them?
A47013	But were they therefore nearer to the Kingdom of heaven here promised?
A47013	But what be the contrary Errors, into which, such as take upon them to be Reformers of the Reformation already made, have run headlong?
A47013	But what do we?
A47013	But what followes?
A47013	But what is it to be 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 planted together?
A47013	But when he saith, Thou that abhorrest Idols, committest Thou sacrilege?
A47013	But where doth The Spirit of God teach us this Logick, or thus to distinguish?
A47013	But where is Christ said, in this sense, to be Justified?
A47013	But whereby shall we make just proof and trial, whether we hold our profession fast or no?
A47013	But wherein did their Hypocrisie consist?
A47013	But wherein do these Concomitant or Accidental Joyes consist?
A47013	But wherein doth this Forsaking of Father and Mother, and all that we have consist?
A47013	But who is he can make this Plea with God?
A47013	But who is he of a thousand that would lay half of this to heart when sorrow lies heaviest upon his poor distressed brethren?
A47013	But who may abide the day of his coming?
A47013	But who sowes wheat, unto the winter floods?
A47013	But why are they blessed?
A47013	But why did they so?
A47013	But why doth he charge us to remember God, in the dayes of our youth?
A47013	But why not justified?
A47013	But why should it grieve him not to find, what the Lord had commanded him not to seek?
A47013	But would they not sorrow day and night for the slain of the daughter of their people?
A47013	But you will ask, Wherein doth this spiritual Tast consist?
A47013	But, Wherein doth this Ioy in the Holy Ghost consist?
A47013	But, doth any man which Professes Christianitie at this day, wrong Him more then Annas and Caiaphas, and their associats did?
A47013	By magnifying Gods Love towards the Elect?
A47013	By what Divine Testimonie then do they know that Peter was an Apostle, or that the Church was to be builded on him, or on his successors?
A47013	Cain( saith St. Iohn) was of that wicked one, and slew his brother?
A47013	Can a woman forget her sucking Child, that she should not have compassion on the son of her womb?
A47013	Cease thou: why should they smite thee?
A47013	Could not the good King have granted A Pardon to his Son?
A47013	Could these Corinthians or any others be still in their sins after their sins were taken away?
A47013	Could they have followed a better Example?
A47013	Did ever the austerest Founder of most superstitious strict Orders, tie their Followers to a more rigid Rule then Baruch here is bound unto?
A47013	Did he super- erogate ought in undertaking?
A47013	Did it consist in saying, That he raised up Christ, whom he did not raise up, if so be the dead rise not?
A47013	Did not your Fathers thus, and did not our God bring all this evil upon us, and upon this City?
A47013	Did then Elias or Elisha his Scholar sin in taking vengeance upon the enemies of their God?
A47013	Did they say otherwise then in Conscience they were perswaded was true?
A47013	Did they thus speak only Ad faciendum populum, to gain applause amongst the people?
A47013	Did this stone then increase or grow from small beginings unto a mountain, overspreading the whole earth?
A47013	Doth God punish men for what they would have done in such and such Cases?
A47013	Doth any man keep a Flock, and eats not of the milk thereof?
A47013	Doth any man plant a Vineyard and not eat of the Fruit thereof?
A47013	Doth he Instance in them, as in the most wicked men, that were?
A47013	Doth he repine or mutter at this ungrateful Message?
A47013	Doubtless the Law was one to Both, and Matrimony alike lawful to Both; What then did restrain Jeremy of that liberty, which Isaiah used?
A47013	Ecclesiastick?
A47013	Excessive pleasure, wealth or honour?
A47013	First, What it is to eat Christs flesh, and drink his Blood?
A47013	For being asked which was the greatest Commandment in the Law?
A47013	For more particular Description of the Manner of his Coming, the next Point is; From what place he shall come?
A47013	For so he had said in the verses before, to such as were offended at his words, what if you should see the Son of man ascend up where he was before?
A47013	For they said, wherein shall we return?
A47013	For to Our Saviour demanding of them[ When therefore the Lord of the vineyard cometh; What will he do unto these husbandmen?]
A47013	For unto which of them said He at any time, Sit on my Right- Hand —?
A47013	For what beast of the field shall groan and others of the same kind are not upon the hearing, like affected?
A47013	For what evil did the Lord either threaten, or afterward bring upon Iosiahs posteritie or people, which Baruchs eyes did not behold?
A47013	For what ground of hope have the very Elect, besides Gods Will Revealed, or( at the best) confirmed by oath?
A47013	For what is the Reason why the First Grace can not( in their doctrine) be Merited?
A47013	For which of you intending to build a Tower; sitteth not down first and counteth the cost, whether he have sufficient to finish it?
A47013	For who can appoint him his Time?
A47013	For who is he, that truly considers what life is, till he come in danger of death?
A47013	For whom was the Kingdom of heaven prepared?
A47013	For why will ye dye, O ye house of Israel?
A47013	For, hath it not been sung of old?
A47013	For, unto which of the Angels said he at any time, Thou art my Son, this day begat I thee?
A47013	For, was it not The word of the Lord which came to Elijah the Tishbite saying: seest thou how Ahab humbleth himself before me?
A47013	For, who was weak, and he was not weak?
A47013	From what creature shall the first mans body, which the fish devoured be challenged?
A47013	From what original then doth the condemnation of the world proceed?
A47013	God standeth in the congregation of the mighty, he judgeth among the Gods: How long will ye Judge unjustly, and accept the persons of the wicked?
A47013	Had not Jeremy as good authority as Isaiah and his fellow Prophets had, to have taken a Wife of the Daughters of his people?
A47013	Hath God any such sons or children?
A47013	Hath not my spirit continually Warred with the uncircumcised hearts of their forefathers?
A47013	Hath not the Great Angel of my Covenant wrastled from time to time with this stubborn and stiff- necked generation?
A47013	Have not I the Lord?
A47013	Have not heathen Histories, whose veracity is no way liable to just suspition, related the like real practises of Heathen persons?
A47013	Have the inhabitants of Ierusalem at any time grieved thee or my Prophets?
A47013	Have they made thee the Kings Counsellor?
A47013	He that spared not his own Son, but delivered him up for us all; how shall he not with him also freely give us all things?
A47013	He trembling and astonished at the name of Jesus, said, Lord, what wilt thou have me to do?
A47013	How have our Printing- houses become the Cels and Arcenals of strife and contention?
A47013	How is it then that he saith, I came down from heaven?
A47013	How much more graciously doth God deal with those that hearken to his Word, and obey the motions of his Spirit?
A47013	How much more ought we to do it if we consider the Hope of reward in the life to come?
A47013	How often would I have gathered you, and you would not?
A47013	How shal he which lives yet in sin perswade himself there is any probabilitie he may be saved?
A47013	How then did they make up the measure of their Fathers iniquity?
A47013	How then doth the Apostle so solemnly thank God on these Romanes behalf, that they were the servants of sin?
A47013	How then is it said, That the Rock both of our Salvation and Habitation, the Sanctuarie of our Souls in all distresse doth dwell in us?
A47013	How then must the truth or strength of our Belief or Faith in this Article be measured?
A47013	How then shall we take the true measure of our Sinnes, or the full Dimension of our unthankfulnesse?
A47013	How then were all things made by the Word?
A47013	I answer by asking Thee, is the honour( or thanks) that cometh from God alone, of no value?
A47013	If again it be demanded, Why God doth not save the impenitent and stubborn sinner?
A47013	If evil they did, why seekest thou then to imitate them in the evil which thou hatest?
A47013	If he acquits us, what Sentence or condemnation can prejudice us?
A47013	If he be for us, what can be against us?
A47013	If he be pleased to heal us, what wounds can hurt us?
A47013	If one should ask why man and other terrestrial creatures have Lungs, when as fishes( as most men and more probably think) have none?
A47013	If the Heathens were prophane, were covetous, were dissolute, licentious or disobedient, what great matter is it?
A47013	If then the reason be demanded, Why any of mankinde are saved?
A47013	If then you ask, Could not God by his Almightie Power have prevented Adams eating of the forbidden Fruit?
A47013	If this Law were Just amongst the Israelites, why was it not executed upon Cain the first Malefactor in this kind?
A47013	If this we refuse, and yet acknowledge our selves to be Gods servants, may not God justly say unto us?
A47013	If well, why wast thou moved therewith?
A47013	If ye offer the blind for sacrifice is it not evil?
A47013	If you endure chastisement, God dealeth with you as with sons; for what son is he, whom the Father chastiseth not?
A47013	In case any Restive soul, should; perhaps some faint Dejected Spirit having read Christs Great Exaltation, may say, Who shall ascend into Heaven?
A47013	In pretending one thing outwardly to the eyes or eares of men, and concealing another secret purpose in their hearts?
A47013	In what sense then is Felicity said to consist in Virtue?
A47013	Is Baptisme into his death but a naked name; that our professed unitie therein can not unite our hearts in like affections?
A47013	Is he not bound by promise to bestow his Grace on all them, to whom he promised Redemption?
A47013	Is it not to deal thy bread to the hungry, and that thou bring the poor, that are cast out, to thy house?
A47013	Is it such a fast, that I have chosen?
A47013	Is it therefore Now as expedient?
A47013	Is not this the fast, that I have chosen?
A47013	Is our mystical union only a meer Mathematical imagination?
A47013	Is the effusion of Gods spirit but as the sprinkling of Court Holy- water?
A47013	Is then Tradition a sufficient warrant for us to believe unwritten verities, or Revelations made to Gods Saints for many thousand years ago?
A47013	Is this the condition of all such as be rich?
A47013	It is all one as if we should ask, VVhy he did not crown brute Beasts with honour and immortalitie?
A47013	It is the day of the Lords wrath( saith the Prophet) and who can stand, who can abide it?
A47013	It is true, Justice did treatably overtake the Partie that did this Fact: But Who ever sorrowed for the Joy conceived at it?
A47013	John''s two Disciples ask our Saviour, Rabbi, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; where dost thou dwell?
A47013	Lord, how long shall the wicked, how long shall the wicked triumph?
A47013	Ludicra ergo publica Trever pet is?
A47013	May not men take their ease?
A47013	May we say then, that Christ is Really present in the Sacrament, as well to the unworthy as to the faithful receivers?
A47013	Men dwel in Houses or Tents, but was it ever heard that Houses or Tents did dwell in men, that are the Lords and owners of them?
A47013	Must the children be punished for their fathers sins, or for the acknowledgment of them?
A47013	Nay, why doth God expresly exempt him from it, and punish him with exile only?
A47013	Nay, why not our Saviours or his Apostles, whom he fore- tels they would shortly kill, and persecute?
A47013	No other men, nor any revenge that man could attempt upon them: What then?
A47013	Non fuisti, et factus es: Quid Deo dedisti?
A47013	Not against you, but against me is the rebellion of my people, for they have vexed my holy spirit; And doth this complaint well become thee?
A47013	Not to cloath the naked, or lodge the harbourless?
A47013	Not to give drink unto the thirstie?
A47013	Now if Christ be Preached that he rose from the dead, how say some among you, that there is no Resurrection from the dead?
A47013	Now if Christ be preached that he rose from the Dead, How say some among you, that there is no resurrection of the Dead?
A47013	Now, what Kingdom, or Common- wealth had either so bountiful Rewards, or so dreadful punishments proposed unto them, as we Christians have?
A47013	O how great then shall those joyes be, when the sense of hearing shall be as capable of these Celestial voyces, as it now is of earthly?
A47013	Of the largest Country in Europe we may say; Quota pars terrarum?
A47013	Only by his own Righteousness and example?
A47013	Only to make us more indebted to God, then we were for our natural Being?
A47013	Or are the practises recorded only in sacred Story, or of Christians, or sacred Persons only?
A47013	Or did he give us( as the Church of Rome saith) Evangelical Counsels as Additionals unto the Law?
A47013	Or did it truly propagate or continue that goodness which before he had?
A47013	Or do I now send thee with this message unto them, and am not with thee?
A47013	Or had he not grievously sinned in refusing this necessary( but hard and dangerous) service?
A47013	Or have not Heathen Poets, which knew no Law besides the Lawes of Nature, and their Rules of Art, exactly painted the like paterns?
A47013	Or how do they the same things wherein they judge the Romanists?
A47013	Or how ill would they have brooked this exchange, if they had been fed with delicates from Pharaoh''s Table?
A47013	Or how pleasant health is, till he be pained with some grievous sickness, wound, or other maladie?
A47013	Or if not every way the same, what alteration or change shall be wrought in them?
A47013	Or is there a mystery in the Number of eight?
A47013	Or is this Covenant no better then that which God made with him?
A47013	Or is this to be put in his grave in peace, to be slain by his enemies?
A47013	Or menace downfal to red Hats, and the triple Crown in the Consistory?
A47013	Or rather why wouldst thou not be so well used again?
A47013	Or seekest thou applause or credit among a people now become an hissing and astonishment to all their neighbors?
A47013	Or take a Wife to bring forth Daughters to destruction?
A47013	Or that the Magistracie established in most Christian Kingdoms is unlawful, as questionless it is, if all such as exercise Judicature be inexcusable?
A47013	Or what availes it to give God the glory in all good actions, and yet daily dishonor his name with bad dealings?
A47013	Or what avails it to have purged our hearts from all conceit of merit, if we pollute our hands with bribes?
A47013	Or what creature shall the Almighty injoyn to make restitution of his intire matter?
A47013	Or what description shall we make of it, to bring them in love with it?
A47013	Or what greater Reward or Blessing could any man expect to have assured unto him, then that which our Savior here assures us?
A47013	Or what monkish Votary did ever voluntarily undertake to proclaim Romes final desolation in St. Peters Church in the year of Jubily?
A47013	Or what necessity is there, that after the Grace of Baptism received he should come to be of the number of the Elect?
A47013	Quem?
A47013	Quid non ab eo gratis accepisti?
A47013	Quid novi tibi eveniet?
A47013	Quis prior illidedit?
A47013	Rabbi, when camest thou hither?
A47013	Secondly, What it is for Christ to Dwell, or abide, in us; and us to dwell, or abide, in Him?
A47013	Sed quomodo, inquis, dissoluta materia exhiberi potest?
A47013	Seeing they did detest this very Fact and the occasions of it?
A47013	Seek them not,& c. What were the great things which Baruch sought?
A47013	Seekest thou great things for thy self?
A47013	Shall the Almighty injoyn the fishes of the Sea to cast up the morsels of mans flesh, which they have eaten, as the Whale did Jonas?
A47013	Shall the mans bodie then be repaired out of the matter or bodily substance of the fishes, which did eat him?
A47013	Shall we continue in sin, that grace may abound?
A47013	Shall we not subscribe unto him?
A47013	So Christ said to St. Peters Lovest thou me?
A47013	THe Questions are Two; First, How the dead shall be raised?
A47013	Tell us, art thou the Son of God?
A47013	That Christ dyed for him in particular?
A47013	That Christs Death did not Merit all the benefits, which God had to bestow upon us?
A47013	That his sense of smell hath not been sometimes a pander to these and the like Exorbitances?
A47013	That they went about to kill Christ?
A47013	That your bodie is the temple of the Holy Ghost?
A47013	The Difficulty therefore seems unanswerable, How life should be a more grateful prey unto Baruch, then it might have been unto Josias?
A47013	The Kingdom of God is not meat and drink; it neither consists in our use or abstinence from these: what is it then?
A47013	The Lord said unto Cain, where is Abel thy Brother?
A47013	The Question is, Who they be that believe as S. Peter believed?
A47013	The Question then is, Whether the Effects or Impressions of Gods eternal Favour to us, may be deserved or merited by us?
A47013	The Question then remains; How the bodies of those men shall be repaired?
A47013	The Tract Of the Resurrection, who can express the use of it?
A47013	The branch may abide in the Tree; So may the Graft in the Stock, but who would say, That the Tree abideth in the Branch, or the Stock in the Graft?
A47013	The former Resolution was the Root of those branches of this Dutie; who is weak and I am not weak?
A47013	The former imports thus much; How is it possible that the Dead shall be raised?
A47013	The onely question then remaining, is, What this Will of his heavenly Father is?
A47013	The second Question or Quaerie is, With what kind of bodies shall the dead arise?
A47013	The second question proposed, by the Corinthian Naturalist, was, with what bodies shall the dead come forth or appear?
A47013	The second, With what bodies shall they come forth?
A47013	Theirs especially, who have scarce been so much as scribes to a learned Prophet, scarce ever brought up in Jerusalem at any Gamaliels feet?
A47013	Then I contended with the Nobles of Judah, and said unto them; What evil thing is this which ye do, and prophane the Sabbath day?
A47013	Then the High Priest rent his clothes, saying; he hath spoken blasphemy; what further need have we of witnesses?
A47013	They Spake against God, they said, can God furnish a table in the wildernesse?
A47013	This is the Importance of Saint Johns words; He that loveth not his brother whom he hath seen, how can he love God whom he hoth not seen?
A47013	Thou that teachest, a man should not steal; doest thou steal?
A47013	Thus saith God; Why transgress ye the Commandements of the Lord that ye can not prosper?
A47013	To the Fourth Question, How Fathers sins are visited upon the Children?
A47013	To what doth he perswade men?
A47013	To what end then doth God bestow his Grace upon us, if with this we can not defend our selves, as with a weapon?
A47013	To what end then doth this Admonition serve?
A47013	To what use or end then doth this Grace serve?
A47013	To whom, saith the Author of the Homily, did he give his Son?
A47013	Ubi( quoeso) exercendae?
A47013	Unto the Elect most will grant: But is his Love so tender towards such as perish?
A47013	Unto the former Question; Art Thou The Christ?
A47013	Vos Juvenes( shall I say?)
A47013	Was Regulus then a better man by this practise, then without it he could have been?
A47013	Was he founded on Christ by the intermediation, or interposition of any other secondarie foundation?
A47013	Was he the foundation or Rock on which himself was built?
A47013	Was it a matter more hard to make the impenitent Jew bring forth fruits worthy of Repentance, then to make a Virgin conceive and beare a son?
A47013	Was it then prepared for all, or for a Certain number?
A47013	Was the Vineyard more barren then Sarah?
A47013	Was this Injunction then given him by way of Counsel, or necessary Precept?
A47013	What Comfort can it be to this present that the Former Generation was so Bad?
A47013	What Comfort then doth the Gospel of Christ afford us Christians more, then Moses his Law did the Israelites?
A47013	What Fruit had ye then in those things whereof ye are now ashamed?
A47013	What Rule doth he mean?
A47013	What are those but ▪ meer enlargements of the former calamities, which ensued the Butchery of Zacharias?
A47013	What better Assurance could any man require, then the solemn promise of so powerful and gracious a Lord?
A47013	What can the Eloquence of man adde to this Invitation in this place?
A47013	What could I have done more for my vineyard, that I have not done unto it?
A47013	What could I have done more to my vine- yard that I have not done unto it?
A47013	What course of life, what branch of lewdness more infamous by the Law of God then ryot or drunkenness?
A47013	What dost thou work?
A47013	What doth this in the Judgment of Jansenius imply?
A47013	What fruit had ye then in those things whereof ye are now ashamed?
A47013	What fruit had ye then in those things, whereof ye are now ashamed?
A47013	What fruit had ye then of those things, whereof ye are now ashamed?
A47013	What fruit had ye then, at that time when ye did them with greediness?
A47013	What harm was there in this?
A47013	What have we spoken against thee?
A47013	What if our Enemies have sought to take away this miserable and mortal life?
A47013	What if they were so?
A47013	What is that?
A47013	What is the reason why they are so careful in these Toyes, and we so negligent in matters of such moment, and the like?
A47013	What is the reason?
A47013	What more common shelter for security in this kind?
A47013	What more then must every one believe?
A47013	What musick can be more pleasant to a pensive heart; then to have others bear a full consort with him in grief?
A47013	What of all this?
A47013	What other Rule then is there left?
A47013	What remedie then can be prescribed for preventing the just occasions of this grief?
A47013	What remedie?
A47013	What shall we say then, That this last Generation was guilty of the murther of Zachariah, or to be plagued for their fathers sins in murthering him?
A47013	What shall we say then; that James and John did never enter the Kingdom of heaven?
A47013	What shall we say then?
A47013	What shall we say then?
A47013	What shall we say then?
A47013	What shall we say then?
A47013	What sign shewest thou then that we may see and believe thee?
A47013	What then is not the second death a privation of life?
A47013	What then is the Foundation of the Apostolick and Prophetical Doctrine?
A47013	What then is the Reason why he did not say so?
A47013	What then is the Reason, that our Apostle doth hope so well of these back- sliding Hebrews?
A47013	What then is the second part of the Redemption, which wee expect that Christ should yet work in us and for us?
A47013	What then remains, but, that we repent of what is past, and take heed of what is to come?
A47013	What then was the proper Object of Peters faith?
A47013	What then were the true and proper Causes of their malitious Ignorance?
A47013	What then( will some say) shall I pocket up every wrong?
A47013	What then?
A47013	What then?
A47013	What then?
A47013	What then?
A47013	What then?
A47013	What though Iehoiakim begin to rage afresh, and this people hold on still to rebell against thee?
A47013	What was finished?
A47013	What was it then, that made the Pharisee more uncapable of justification, then the Publican?
A47013	What was it then, which these men did so much fear?
A47013	What was the Fundamental Rock on which Peter was by this faith immediately built?
A47013	What was the reason that he waxed thus full and fat?
A47013	What was the reason?
A47013	What was the reason?
A47013	What was the reason?
A47013	What was the reason?
A47013	What was the reason?
A47013	What were these works of the Divel which he was willing to dissolve, though it were by dissolution of his soul from his body?
A47013	What will follow?
A47013	What would their murmurings have been?
A47013	When they saw a man, which was blind from his birth, asked of their master; who did sin, this man or his parents, that he was born blind?
A47013	Whence then doth this great difference or odds arise between their obedience and ours?
A47013	Where is the point of difference then?
A47013	Where( on Gods name) wilt thou have them acted?
A47013	Whereas before they were forward to make him their King, they now reply, Is not this Jesus, the son of Joseph, whose father and mother we know?
A47013	Wherefore is this that thou hast brought us up out of Egypt to kill us and our Children, and Cattle with thirst?
A47013	Wherefore when I looked that it should bring forth grapes, brought it forth wild grapes?
A47013	Wherein then did the Miracle, Recorded in Daniel, and experienced in the three children, properly consist?
A47013	Wherein then did they come short of the promise?
A47013	Wherein then?
A47013	Whether with the self same bodies wherein they died?
A47013	Which Christ promiseth to give to him that overcometh, which no man knoweth saving he which hath it?
A47013	Who can understand?
A47013	Who dare avouch it?
A47013	Who is he that can say, that lust hath not sometimes entred in at the eye?
A47013	Who was sick, and he whole?
A47013	Who was weak, and he was not weak?
A47013	Why acceptable in his sight?
A47013	Why call ye me Lord, Lord, and do not the things, which I say?
A47013	Why dost thou complain?
A47013	Why dost thou judge thy brother?
A47013	Why of all?
A47013	Why others are sentenced to everlasting death: When as the free Pardon with its benefits were seriously and sincerely tendred to all?
A47013	Why they are restored unto their blood, and advanced to greater dignitie then Adam in Paradise enjoyed?
A47013	Why?
A47013	Why?
A47013	Why?
A47013	Why?
A47013	Would not he have reckoned them, Nine parts of ten?
A47013	Would you know then what some of the Heathen have thought of the duties of every member in a body Politick?
A47013	Would you then know the most certain compendious way to do your selves most good?
A47013	Wouldst thou be clothed with soft rayment, or crown thy head with roses, whilst such, as have been brought up in scarlet, embrace the dunghill?
A47013	Wouldst thou fall from Grace?
A47013	Wouldst thou reap pleasures from a Land overspread with plagues, and drowned with sorrow?
A47013	Yea, and We are found false witnesses of God,& c. Let us examine wherein did, wherein could, the falshood of this Testimonie consist?
A47013	Yea, of all or any the increase thereof at his pleasure?
A47013	Yes, in all thy troubles I am troubled; And what art thou, or who is Ieremy?
A47013	Yet may it be further Questioned, In what sense These Commandments are said to be Two?
A47013	Yet seeing he is our dwelling place, the Rock of our Habitation in whom we dwell: How can he be said to dwell in us?
A47013	Yet what is it that they can do, which they would not do to save their owne lives?
A47013	Yet what was his seeking to theirs?
A47013	Yet who would chuse to be sick to enjoy such pleasure?
A47013	Yet who would long for a wound to find such ease and contentment?
A47013	a day for a man to afflict his soul?
A47013	an super bustum,& Cineres, super sanguinem& ossa mortuorum?
A47013	and I am not weak?
A47013	and all the workers of iniquity boast themselves?
A47013	and if I be a master where is my fear?
A47013	and if ye offer the lame and sick is it not evil?
A47013	and in thy name done many wonderful works?
A47013	and in thy name have cast out divels?
A47013	and said, did not the Lord bring us out of Egypt?
A47013	and where be his miracles which our Fathers have told us?
A47013	and who shall stand when he appeareth?
A47013	are our dayly Sermons but as so many Bevers of wind, whose efficacy vanisheth with the breath that uttereth them?
A47013	but shall the dead fear thee, O Lord?
A47013	but, How often would I have gathered you?
A47013	could so many flourishing Boughes dayly fade, and we hope that our Luxuriant branches should always flourish?
A47013	cum tu cludare minaci Casside, ferratusque sones; Ego divitis Aurum Harmoniae dotale geram?
A47013	especially in respect of theirs, that either have persecuted them living, or defamed them after death?
A47013	hath not my hand made all these things?
A47013	how bitter is the remembrance of thee to a man that liveth at rest in his Possessions?
A47013	how can ye escape the damnation of Hell?
A47013	how can ye escape the damnation of hell, or the judicature unto Gehennah?
A47013	how long shall they utter and speak hard things?
A47013	how then are all of them, how are all of us, that have been baptized, dead to sin?
A47013	if the Lord be with us, why then is all this come upon us?
A47013	is it enough to acknowledge, that he payd as great a Ransom for thee as he did for all Mankind in general?
A47013	is it not, because it is wholly from the mercy of God?
A47013	is it to bow down his head as a bul- rush, and to spread sackcloth and ashes under him?
A47013	justified by works, when he offered Isaac his son upon the Altar?
A47013	malus fuisti, et liberatus es: Quid Deo dedisti?
A47013	meerly Civil or Temporal?
A47013	nisi mendacem& mendosum?
A47013	of whom we yet expect much more then we have received, even everlasting life and immortal bodies to be crowned with Glory?
A47013	offer it now unto thy Prince; will he be content with thee, or accept thy person?
A47013	only because he had no works?
A47013	or What is the best dyet for recovering of it?
A47013	or accomplish their sin in shedding the Prophets or other innocent bloud?
A47013	or according to both his natures, as well Divine, as humane?
A47013	or from what Elements shall the Reliques or dissolved fragments of their bodies be recollected?
A47013	or is there as real a Distinction of places, or Mansions in the heavens, as there was of Courts or Sanctuaries in the material, or in Solomons Temple?
A47013	or is this his thanksgiving to be referred onely to the later part of that 17. verse?
A47013	or onely over some few that are Predestinated unto Salvation?
A47013	or plants a vineyard for his fuel?
A47013	or rather a Physical or Metaphysical Concludent Proof?
A47013	or that which answers unto it, as bodily food doth unto bodily tast?
A47013	or the nature of that joy in the holy Ghost, which is the fruit of it?
A47013	or to Adam only?
A47013	or to some few that should proceed from him?
A47013	or to the old ones that the present is so evil?
A47013	or were they more justified by their works, then the Publicans were, which did not work?
A47013	or what are many of their deserts to his?
A47013	or what are we to do, that these works may be wrought in us?
A47013	or what is the endeavour on our parts required that he should work it in us and for us?
A47013	or what place is it that I shall rest in?
A47013	or wherein doth the falshood of the testimonie, which our Apostle seeks to avert from himself, punctually consist?
A47013	or whether it be Every where present according to all its parts respectively?
A47013	or whether the doctrine, which they then delivered, were fully ratified by Divine Authority revealed and written before?
A47013	or who can refuse any for his Executioner whom the Supream Judge of Heaven and Earth shall permit?
A47013	or why dost thou set at nought thy brother?
A47013	or with whom are we planted?
A47013	or, as St. Mark more punctually expresseth it, Art thou the Christ the Son of the Blessed?
A47013	rather, who can heal it?
A47013	shall I make myself a But or mark for all to shoot at?
A47013	shall I prostitute my person to abuse, my good name to slander, my goods to spoil without redresse?
A47013	shall I then take the members of Christ and make them the members of an harlot?
A47013	shall not flight be far from the swift, and wisdom perish from the Politick?
A47013	shall we sin because we are not under the Law, but under grace?
A47013	should their goodly leaves hourly fall, and we live still as if we never looked for any winter?
A47013	that judgest another mans servant?
A47013	they did not pray in Faith?
A47013	to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?
A47013	unto the man that hath nothing to vex him, and that hath prosperitie in all things?
A47013	upon the Graves?
A47013	upon the ashes?
A47013	upon the blood and bones of thy massacred brethren and fellow Citizens?
A47013	was there no truth in the Law, which was given by Moses?
A47013	we Gentiles together with the Jews?
A47013	what is the object of it?
A47013	what it is to do it?
A47013	what, even then, when the sore did run amongst your brethren?
A47013	what, in the City which the Lord so often hath smitten, which so often hath groaned under his heavie hand?
A47013	when all our faculties shall be as capable of Celestial influences, as they are now of sublunary impressions?
A47013	when our sense of sight shall be as fitly proportioned to the spectacles of paradise, as it is now unto the stars of the firmament?
A47013	when they said, If we had lived in the dayes of our Fathers we would not have been partakers with them in the blood of the Prophets?
A47013	where shall your meriments: where shall your pleasant meetings be?
A47013	whereof all are partakers, then are ye bastards and not sons: But if all be partakers of it, how can any be without it?
A47013	whether he can not save such as daily perish?
A47013	who hath first given to him?
A47013	who is offended and I burn not?
A47013	who is offended and I burn not?
A47013	who was afflicted and he not tormented?
A47013	who was grieved, and he burned not?
A47013	whose heart among us would not be sad, even full of sorrow?
A47013	why then should Jeremy at this time become an Husband to beget Sons unto the sword?
A47013	wilt thou call this a fast, an acceptable day to the Lord?
A47013	yea, unto him that is yet able to receive meat?
A47013	— And if you do good for them which do good for you, what thank shall ye have?
A47309	10. Who art thou that Judgest another Man''s Servant?
A47309	10. yea, and the lost Angels too; for know you not that we shall judge Angels?
A47309	12, 14, 15. and how then is he said to be the first of the Dead, that returned?
A47309	23?
A47309	24?
A47309	25. and who is he that condemneth?
A47309	30?
A47309	40. and, Why will ye die, O House of Israel?
A47309	Among the Deeds of Men, all those are not really Good, which are so in outward Appearance, and which the World takes for such?
A47309	And all these you say, were to enable them to Plant and Propagate their Religion?
A47309	And all this God- like Society, are every way fitted to be the most happy, and delightful Companions?
A47309	And amidst all the injuries, the bitter Contentions, and bloody Wars among Christians, how is this accomplished?
A47309	And amidst all these Companions, shall the Righteous be Perfect in this Love?
A47309	And as God stints the measure, as well as appoints the season, doth he also fix the length and duration of our sufferings from evil Men?
A47309	And as God works them only for important and needful ends, Doth he not also only on needful occasions?
A47309	And as for all the good or ill events, which we meet with, we must believe he orders and allots them for us, and be accordingly affected with them?
A47309	And as it appears in these, so I suppose it might be made appear, how we are led on by some Points of Belief, to every other Point of Practice?
A47309	And being God, not only in Power, but also in Nature, must we not all worship him, and pray to him, and trust in him as God?
A47309	And being the Son of God in this sense; that is, having Soveraign Power from him, he is our Lord?
A47309	And by what other ways can you convince them, that Christ is risen?
A47309	And can we expect any reward at the hands of this Benign Judge, for such impure Services?
A47309	And did Christ act the part of a Priest for the Church, paying a Price to make Reconciliation with God, and in virtue of that to intercede for it?
A47309	And did Jesus found such a Kingdom?
A47309	And did Jesus fulfil all this?
A47309	And did not Demons here foresee, and foretel such futurities, as depend on God, and were wrapt up, as you said, in his Counsel?
A47309	And did not this give Caesar just cause to be afraid of him?
A47309	And did the Holy Ghost, give this miraculous Boldness to the Apostles?
A47309	And doth God order, and dispose of all events?
A47309	And doth it plainly appear of Jesus, that in pursuing his pretensions, he sought neither of these?
A47309	And doth not God, who made our Frame, know our infirmities better, than we who feel them?
A47309	And doth not he prevent us too, with good Desires, and inward Motions?
A47309	And doth this Omnipresent God see even our hearts, and secret thoughts?
A47309	And has God done all, that can reasonably be expected that way, to prevent sin?
A47309	And has this been fulfilled by Jesus?
A47309	And have not several practised some Virtues, who yet were void of the Spirit, and saving Grace?
A47309	And how can these admit of such change?
A47309	And if all things else, but especially all Men, do absolutely depend on him, that will make all careful to serve and please him, and found Religion?
A47309	And if he has satisfied for them already, what need we do more?
A47309	And if, as you said before, God gives them, what need we take all this care, and Pains, to acquire them?
A47309	And is he as able to make good his Word, as he is sincere in passing it?
A47309	And is it also bestow''d upon Conditions?
A47309	And is it fit, when they are ashamed of a thing, to lay it upon God to excuse themselves?
A47309	And is it not fit they should seek this Communion, wheresoever they pass?
A47309	And is it not more safe too?
A47309	And is it thus also in bad Actions?
A47309	And is it to be one, by an External, Visible Unity?
A47309	And is not this Mercy some incouragement to those, who go on in their sins?
A47309	And is this way as effectual, as by forming Vocal Pleas?
A47309	And may not they therefore confront all the Miracles wrought in justification of that Law, against theirs?
A47309	And may not this comfort us to think, that whilst he designs well for us, no contrivance, or power, of Men, or Devils, can harm us?
A47309	And may they be saved too?
A47309	And must not this be, till the End of the World?
A47309	And must we pray in Faith, that is, ask with an expectation to Receive them?
A47309	And one, you say, is his God- head: what mean you by that?
A47309	And ought it not to arm us against the fear of our own death too?
A47309	And ought we not to think his the best Season?
A47309	And shall desperate shame, and disgrace, be added to all this?
A47309	And shall not miserable wretches have some rest from these Torments?
A47309	And shall that Life last for ever?
A47309	And shall their raised Bodies be sensible of Torment?
A47309	And shall there be evil in a city, and the Lord hath not done it?
A47309	And shall they exercise all this Holiness without trouble and reluctance, which makes the practice of it painful here on Earth?
A47309	And shall this Blessedness never be imbitter''d to them, with any care, or fear, or grief, or crosses, as all the happyness of this present Life is?
A47309	And shall we entirely Love all them?
A47309	And shall wretched Souls be wholly seized by these?
A47309	And since he is so Powerful in Mediation, this is not only our bounden Duty, but our truest Wisdom?
A47309	And since we can bring no business about, but by God''s Blessing, must not this teach us never to seek to gain our end by any sin?
A47309	And that for the sake of his death to expiate sins, God will be reconciled to Sinners upon their true Repentance?
A47309	And that his hatred is stronger against sin, than his Love is for any Favorite, or created Being?
A47309	And therefore, methinks, this proof of God''s Being, from the voice of his Works, must needs convince all his reasonable Creatures?
A47309	And these Gifts, you say, he ascended to bestow upon his Church?
A47309	And this Grace of Forgiveness, you say, is granted to us on Conditions?
A47309	And this was still the way of Prophets, when God sent them?
A47309	And to all this, did he also himself give them a Sign for his own justification?
A47309	And to be debarr''d, or debar our selves of the use of them, what is it, but to be debarr''d of this great Prophet''s free Communication?
A47309	And was God consenting to them?
A47309	And was this done for Jesus, when he came?
A47309	And were all these Offices to last through all Ages of the Church?
A47309	And what is the Communion of these Saints, or Christians?
A47309	And what is the unpardonable sin against them?
A47309	And what knowledge they had of their Religion, you say was of his inspiring?
A47309	And what must it teach us, after we have reaped them?
A47309	And what must this teach us?
A47309	And what shall we say to them, if they alledge Miracles for false Things?
A47309	And when God comes to judge us, will he take notice, and have respect to these continued and multiplied Effects of our Actions?
A47309	And when God exerts this Power in doing things, doth it create him any labour and pains?
A47309	And when doth a Church impose such sinful things?
A47309	And when he takes away, says Job, who can hinder him, or say unto him, What dost thou?
A47309	And when is a Church so far corrupted in her Worship, that we ought not to joyn in it?
A47309	And when is a Sin against Conscience, called Deliberate, which, I suppose, is a higher pitch of Wilfulness?
A47309	And when once he loves, and takes complacence in us, will he be constant, and not alter his affection?
A47309	And when our Heart is thus bent upon any Graces and Good Things, must our Care and Endeavour also be put forth in attainment of them?
A47309	And when shall all these Dreadful Miseries seize them?
A47309	And when that time is come, can they exceed his bounds, or afflict further than he has allowed them?
A47309	And when we are careful to use them, may we be confident of his Gift, and promise our selves that he will bestow them?
A47309	And when we are once forgiven, may we embolden our selves, from God''s readiness to forgive, to Repeat our sins?
A47309	And wherein must we shew this Submission?
A47309	And why do you add ▪ All that are not Repugnant to his own Nature?
A47309	And why must the Holy Ghost beget him?
A47309	And why then do you think this rejoicing of theirs, had something Miraculous in it?
A47309	And will Christ continue thus to intercede for us; that is, to shew himself, and exhibit his Sacrifice before God in our behalf, always?
A47309	And will it not also quicken Mens diligence in good things, and make them active in his Service?
A47309	And will none be judged, till the end of the World?
A47309	And will none partake of the Reconciliation of his Priesthood, but they who thus believe him as their Prophet, and obey him as their Lord?
A47309	And will not he order all, in compassionate proportion to our strength and necessities, and the supplies of his own Grace?
A47309	And will our Candid favourable Judge, make abatements for these Providential disadvantages?
A47309	And will our Equitable and Benign Judge, shew favour to these infirmities, which are so inseparable from our Natures?
A47309	And will this gracious Judge accept of such slow, and backward services?
A47309	And, who is he that condemneth?
A47309	Are not such erroneous Christians or Churches then, in as good a state, as more sound and Orthodox ones?
A47309	Are such Phrases applicable to Faith in a literal, and common understanding of them?
A47309	Are there any more things still belonging to him, which confirm the same?
A47309	Are they not excusable in any Actions, so long as they only follow their Conscience?
A47309	Are they not rigorous and over- burdensome, requiring more than we are able to perform?
A47309	Are we not indebted for all this indulgence, to the merit of his Death?
A47309	Are we to learn from it any thing further?
A47309	As God is most watchful in observing all our actions, is he not equally so, in marking all our trials and temptations?
A47309	Because, if they were asleep, how could they tell any one stole him?
A47309	Believe ye that I am able to do this, said Christ to the blind Men?
A47309	Besides these Revelations about Religion, and the way to Happiness, had they not also Prophesie, or Revelation about other Things?
A47309	Besides this Justice, in allotting future recompences; doth not God also show himself just, in bestowing present, and suitable events to actions?
A47309	Besides this sincerity, is it necessary to a saving and effective Faith, that there be moreover a good degree of strength and firmness in it?
A47309	But God gave these Revelations in the Apostles Age, and is not he the same God still in ours?
A47309	But I pray before you leave this point, of the exactness of time, how can the Jews, who believe all these Prophecies, shut their Eyes against them?
A47309	But I pray you what need of that?
A47309	But after all ▪ will not this taking the word of Jesus in his own case, give colour and credit to designing Impostors, and Fanatical Enthusiasts?
A47309	But all other Sins you say, we may believe, and trust to have the pardon of?
A47309	But amidst all these inward excellencies, and happy Company, and Blissful intercourse of kindness, shall they live in Honour, and be eminent in Place?
A47309	But are there no Predictions more punctual in point of Time still, and that prefix the exact Year of his coming?
A47309	But are we sure at that Day, God will stand to these Gospel Terms?
A47309	But as God''s Providence orders for us all good events, doth he likewise order for us all evil ones?
A47309	But as soon as ever we repent, we may believe, and trust, that we shall be saved by it?
A47309	But besides these ignorant and inconsiderate Failings, have we not many other Natural Infirmities, that will need his Clemency and Favour towards us?
A47309	But besides this, are there not other notable things set down by the Prophets, as belonging to him, which may serve still further to discover him?
A47309	But can he also hinder any things in the World, from doing whatsoever they are naturally bent, or wo nt to do?
A47309	But can you say moreover, that these crosses are for ends both of Grace, and Wisdom?
A47309	But can you show that Jesus silenced them?
A47309	But could they work these Miracles, at any instant of time when they would; or were some Preparations required to them?
A47309	But did he thereby acquire any Power over us?
A47309	But did not those Miracles, when they proved that Law to come from God, prove also that none should come in after- time, to abrogate and annull it?
A47309	But did the Jews, who lived in those days, see all this in him?
A47309	But do not you think Demons can speak of some such futurities in plain Speech, and there too with certainty and assurance?
A47309	But do you suppose, that some may still be Prophets, and have Revelations about other things?
A47309	But doth God no way allot these for us?
A47309	But doth it contain all Points of meer Belief, that are necessary and Fundamental?
A47309	But doth it not also imply Communicating, not only in Affections, but in all Good Offices, in Alms and outward Things?
A47309	But doth it not shew he is angry with us, when he tears a Friend from our sides?
A47309	But doth not S Paul, when he speaks of our justification, say it is by saith without the deeds of the law?
A47309	But doth not Satan himself sometimes work a Miracle, or such a lying Wonder, as will pass for a Miracle?
A47309	But doth not the Prophet Joel say, Revelations should be common things among Christians?
A47309	But doth not this Grand Article of Jesus being the Christ and Saviour, imply in it sundry other Articles?
A47309	But doth the Holy Ghost inspire these comforts into all minds, wherein he displays his saving Graces, which are the Ground of them?
A47309	But had not Christ been their Teacher for several years together?
A47309	But has not his death bought us off from the Punishment of our Sins, till we repent of them?
A47309	But have not some good Men, great confidence of God''s favour?
A47309	But have we any more than these Testimonies of Scripture, that is their own word and saying for it?
A47309	But how came John to know it, and why in this case must we take his word?
A47309	But how can they all be thus united in Prayers and Devotions, not having one and the same Forms of Prayer and Liturgies?
A47309	But how can we live in their Fellowship, and adhere to their Government, now they are dead?
A47309	But how do the two other Phrases, of receiving Christ, and coming unto Christ, shew the Faith they denote to be a belief of his Word?
A47309	But how doth this Son appear to be the same Immanuel, that was promised to be born of a Virgin?
A47309	But how shall we do to learn of him, since now he is no more among us here on Earth, but is gone to Heaven?
A47309	But how will Christ proceed in Judging us for these Things?
A47309	But if God so irreconcileably hates sin, why doth he not employ his Power to keep it out?
A47309	But if both the Father and the Son, and the Holy Ghost be God, are there not three Gods?
A47309	But if there be any miscarriages of State and Government, must the People look upon these too to be of God''s sending?
A47309	But if they are thus to be our own Attainment; how are they God''s Gift?
A47309	But in these allotments, where God dispenses Arbitrarily, doth he not always dispense Wisely, and Reasonably?
A47309	But in those Scriptures, have they done it fully?
A47309	But in what doth this strength consist?
A47309	But is he gone thither, to carry on any Designs for us?
A47309	But is he not sometimes concerned in sending Mens faults and follies too, as well as the miseries, in punishment of former provocations?
A47309	But is it clear he speaks of such Jewish deeds?
A47309	But is it in any Signs, and Tokens, outwardly dispensed to them?
A47309	But is it just, to propose and denounce such heavy punishments?
A47309	But is it not discouraging to the Righteous too, who have repented of them, and are forgiven?
A47309	But is not God before- hand with us, and gives us some Grace, before we endeavour any thing?
A47309	But is not Joy an ordinary Fruit of the Spirit?
A47309	But is not every man troubled, more or less, with ill Thoughts, and unlawful Desires, and like to be so, whilst we bear these Bodies about us?
A47309	But is the Happiness of the one, or the Misery of the other, so full then, as it shall be after the last Judgment?
A47309	But is there forgiveness for them, when they are committed with the most aggravating Circumstances?
A47309	But is there none also, for willful Apostacy from Christianity?
A47309	But it is also free in the second, so as not to require in us any Terms or Conditions?
A47309	But may he not seem to misproportion them, when he punishes momentany sins with eternal torments?
A47309	But may not an ill Man have some Good in him?
A47309	But may not the best of us all find defects enow even in these?
A47309	But shall they not have something to mitigate, and make it easier?
A47309	But shall we judged too, for all our sinful Omissions?
A47309	But since Christ hath died for them once already, will not that be dying twice, and so being twice punished for the same sin?
A47309	But since all doubting of the Pardon of our Sins, and the Favour of God, implies distrust, how will it stand with Faith in God?
A47309	But since the things he endured, were the absolute perfection of shame and sorrow, why should Christ submit, or God bring Christ to that end?
A47309	But since there are many such in the World, can you give me any further Direction how to try them?
A47309	But since they were so particularly informed about the time, how came it, that as it drew on, the Jews were not daily looking for him?
A47309	But since we are upon Earth, and the Father in Heaven, and he doth not visibly appear to converse among Men, how did he give Testimony to him?
A47309	But the Prayer of Faith, and forgiveness of Sins, seem to note something else?
A47309	But the Wicked too shall be raised to an Eternal State, and what shall their Life be?
A47309	But tho''it be thus absolutely undeserved by us, yet has not Christ fully merited and deserved it for us?
A47309	But though such doubts are not the sin of Infidelity against God, yet are they not always sinful, and blame- worthy upon some other account?
A47309	But was it fulfilled in Jesus when he came?
A47309	But was not Faith accepted of them, unless it thus influenced and affected them?
A47309	But was not Jesus John''s Friend?
A47309	But was not his death a satisfaction for sins?
A47309	But what Perfections shall their Bodies receive at the Resurrection?
A47309	But what can you say to show him a true and honest Man, who would not feign things to deceive others?
A47309	But what if in the height of our hopes, and probabilities, some cross accident starts up, that is like to break all our measures?
A47309	But what if it doth not use the Rod of Discipline to correct them?
A47309	But what if men are Ignorant, because they neglect to learn their Duty, nay, perhaps stop their Eyes and Ears, and Refuse to see, or be told of it?
A47309	But what if we are at the last extremities?
A47309	But what mean you, when you call Jesus the Messiah or Christ, that is, the anointed?
A47309	But what say you to Ahab''s case, did not God himself deceive him?
A47309	But what say you to the equity of them?
A47309	But what say you to those, which we bring upon our selves, by our own gross faults, or follies?
A47309	But what say you, to the seeming Rigor of his own Laws, which require us to † Love and serve him, with all our Heart and strength?
A47309	But what shall be the effect of all this to good men?
A47309	But what sort of Company must they keep?
A47309	But what will you say, if even these small and slender things, are performed with much Difficulty and Reluctance?
A47309	But what, if, after we are the Friends of God, we should return to live in sin?
A47309	But when God deserts them, shall they be quite forsaken?
A47309	But when he Promises, or makes Gracious Invitations, or Declarations to sinners, as he* often doth, doth he deal plainly, and mean as he says?
A47309	But when he deals thus graciously with all the good, how will he proceed with ill Men?
A47309	But when once they are delivered from their sins, they may make sure of being freed by him from Eternal Death too?
A47309	But when the everlasting Punishments of the other Life are released, are all the Temporal Inflictions in this Life struck off too?
A47309	But when we have repented, and left these Sins, will he not forgive us still, unless we forgive others, that have trespass''d against us?
A47309	But when we suffer from ill Men, are those evils also of God''s sending?
A47309	But whilst their forlorn Souls are racked with all these horrible pangs, what shall become of their Bodies?
A47309	But why did he not think Repentance enough without a Ransom?
A47309	But why is he call''d Holy, more than the Father, or the Son?
A47309	But will Judgment also pass upon us, for neglecting to employ, or improve our Talents?
A47309	But will he bear also with any willful Sins, when we transgress wittingly, or against our Consciences?
A47309	But will not Faith save us, and be imputed unto us for Righteousness, till we are thus affected with it, and act according to our persuasions?
A47309	But will not God, the hope and comfort of all that are in utter distress, look upon them, and shew them countenance, in this wretched state?
A47309	Can God do, whatsoever any things in the World can do?
A47309	Can you shew me, what points are such?
A47309	Can you shew this Catholick efficacy in other Acts?
A47309	Christ there says, Men shall give account in the Day of Judgment, for every idle word, v. 26. what then will become of most men in this world?
A47309	Could Christ have avoided these Sufferings, if he would?
A47309	Did Jesus any more Miracles, which are performable only by the finger of God; and are above the force of Magick?
A47309	Did Jesus perform this when he came?
A47309	Did John the Baptist testifie Jesus to be the Christ?
A47309	Did not Pilate believe Christ to deserve all this?
A47309	Did the Apostles receive their Religion from God, and were they inspired by the Holy Ghost in what they Taught?
A47309	Did the Father also testifie Jesus to be the Christ by raising him from the Dead, and shewing him openly in full possession of his pretences?
A47309	Did the High- Priest among the Jews, intercede thus?
A47309	Do the Apostles, in their disputes of Justification with the Jews, set themselves to beat down these points?
A47309	Do they mention any other Sign, that visibly marks out this time?
A47309	Do we believe the forgiveness of all Sins?
A47309	Doth Faith in Christ signifie also in Scripture, the believing some things concerning Christ?
A47309	Doth God also give all that favour, we find in the Eyes of Men?
A47309	Doth God also govern all, that he hath made?
A47309	Doth God also see the best times, and the fittest seasons for every purpose?
A47309	Doth God exercise over the World a Sovereign Empire?
A47309	Doth God exercise this Empire also in guiding, and directing all Actions, and Turns in the World, as he pleases?
A47309	Doth God observe all our actions?
A47309	Doth God often give Men up thus to evil Spirits, to delude them?
A47309	Doth God order for us all the good events we meet with?
A47309	Doth God preserve all that he hath made?
A47309	Doth Ignorance excuse any Offences?
A47309	Doth he allot them according to any rules, and in recompence of Mens predispositions: or Arbitrarily, out of Sovereign Will, according as he pleases?
A47309	Doth he intercede, that men may have this Reconciliation, whilst they go on in sin?
A47309	Doth he not also refresh them, with such Spiritual Joy and Comforts, as are apt to result from them?
A47309	Doth he not also show the same, in estimating what Services are good, and fit to be rewarded by him?
A47309	Doth he then plead with God, and move and Petition him, for all the things we gain from him?
A47309	Doth it offend him knowingly to Neglect, and Slight his good suggestions?
A47309	Doth the word Hell, sometimes signifie only the state of the Dead, or the place of Souls departed?
A47309	Doth this Creed contain all points of Doctrine, necessary to be believed by every Christian?
A47309	Doth this appear from ancient Prophecies?
A47309	Doth this visible union imply a profest subjection of the whole Church, to one visible Head, the Bishop of Rome?
A47309	For if God is their preserver, is not the timing, and stinting of all these in his hands?
A47309	For in him only the evil accident was design; and against him, who justly can, or dare complain?
A47309	For is not any man, that Discourses with freedom, liable to utter something that is Idle, that is, works no good, or makes none the better for it?
A47309	For so Satan, as Christ argues undeniably, would be divided against Satan, and then how could his Kingdom stand?
A47309	For what end were these Offices appointed?
A47309	For what shall we be judged, and condemned in this Judgment?
A47309	For who, i. e. of those who want this Spirit, hath known the mind of the Lord, to discern when another meerly pretends to it?
A47309	For whose sake doth Almighty God allow us all this Benefit of Forgiveness?
A47309	For why call ye me Lord, Lord, and do not the things that I say?
A47309	For why would they deserve it?
A47309	From these Reasons, it may seem fit and necessary, God should have a Future Judgment; but are we sure he will have it?
A47309	From what you have said, I perceive what Sin is: but what is meant by the Forgiveness of it?
A47309	HOW doth it appear, that Jesus, who was born of Mary, and suffered under Pontius Pilate, is the Christ?
A47309	Had not some the Gift of Tongues, who were not sent out to men of ▪ another Language?
A47309	Had the Prophet a Son born to him presently after that time?
A47309	Had they the Gift of any other Miracles?
A47309	Had they this boldness of Spirit at all times?
A47309	Has God all Might and Strength, to effect and do all things?
A47309	Has God also a Sovereign Dominion, to dispose of all things, and allot all their different states and conditions, as a Supreme Proprietor?
A47309	Has he any other Business to do for us at God''s Right- hand, as our King?
A47309	Have you any further Evidence of this?
A47309	Have you any more instances?
A47309	Have you any more things to instance in, which shew this Prophecy was not fulfilled in the Virgins Child of that time?
A47309	Have you any other Rules?
A47309	Have you any other notable, and appropriating marks to add from them, to these already given?
A47309	Having felt them thus in himself, will he not be apt to sympathize, and have compassion on all our weaknesses?
A47309	Having therefore these Scriptures Faithfully conveyed to us, by God''s Blessing, we must not look for, or listen to any New Revelation?
A47309	He is not as man, that he should repent: hath he spoken, and shall he not make it good?
A47309	He that spared not his own Son, but delivered him up for us all, how shall he not with him freely give us all things?
A47309	How did the Holy- Spirit supply his Absence?
A47309	How do these Prophecies demonstrate him?
A47309	How do they prefix the exact time for Messiah''s coming?
A47309	How doth it appear that there is a God?
A47309	How doth it appear, that Christ was raised again from the dead?
A47309	How doth it appear, that it was not fulfilled in the Virgin pointed out at that time?
A47309	How doth it cut off all hopes of impunity, and utterly discourage all future offenders?
A47309	How doth it shew his strict care of his Laws, for the Honour of his Justice?
A47309	How doth that appear?
A47309	How doth the requiring such a satisfaction, shew his perfect hatred of sin, for the Honour of his Holiness?
A47309	How doth this assure it?
A47309	How long did Jesus Christ abide in the state of the Dead; till his Body was corrupted?
A47309	How must the thoughts of such an irresistible Might, and absolute Sovereignty affect us?
A47309	How must they keep to the same Faith, and Doctrine?
A47309	How must this affect us?
A47309	How ought we in reason, to be influenced by this belief?
A47309	How shall I give thee up?
A47309	How so?
A47309	How then can any man stand in the Judgment, if for these they shall be Condemned?
A47309	How was his becoming man, necessary to give him a knowledge and compassionate sense of our infirmities; was he not God before?
A47309	How will you make that out?
A47309	I perceive we must acknowledge God, the Donor of success to every work, or design: but is it he also that gives promotion?
A47309	I pray you explain the Designs he carries on for us there?
A47309	I pray you instance to me, how it is so in good Actions?
A47309	I pray you what doth that imply?
A47309	I pray you what is meant by that?
A47309	I see all this was plainly prophesied of Messiah, and was it fully made good in Jesus Christ?
A47309	I suppose you speak this, of our uniting with them, only whilst their Errors are meer Errors of Faith, and consist in Opinion?
A47309	If Christ is our Rightful, Sovereign Lord, then we must give up our Wills to his, and perform faithfully whatsoever he orders?
A47309	If I be a Father, where is my honour?
A47309	If I be a father, where is mine honour?
A47309	If a man shows faith without works, can faith save him?
A47309	If every Mans Case must then be fully scann''d, and all Actions inquired into, and Pleas heard; methinks, that should be more than one Days Work?
A47309	If good Fruits do not spring from Faith, it is because there is but little of it; why take ye thought, O ye of little faith?
A47309	If he depends on none, he must be an eternal Being, which never had beginning?
A47309	If he prove a Saviour to us, must he Reform, and save us from our sins?
A47309	If it is none of these things, what is it we are to understand by God''s Goodness?
A47309	If men remain impenitent then, they must die for their own sins, I perceive, notwithstanding?
A47309	If so, his Resurrection lays an obligation upon us to obey him?
A47309	If the Death and Sacrifice of Christ, were so full a satisfaction at first, there is no more now to be paid, and it need never be repeated?
A47309	If the Holy Spirit gives these, then any Man, that has them, may know he has Grace, and that the Holy Ghost dwells and acts in him?
A47309	If they turn Preachers of Humility, Purity, the Love of God ▪ and of one another, What becomes of their Apostasie?
A47309	If this All- wise God sees through all things, he perfectly understands our Natures?
A47309	If this Holy God is so irreconcileably set against sin, sure he can never be the Author of it?
A47309	If this be his unalterable Nature, he can never be reconciled to Mens sins, nor take delight in any Man, whilst he goes on to be a sinner?
A47309	If thou say in thine Heart, how shall we know the Word, which the Lord hath not spoken?
A47309	If we idely neglect, and fail to cultivate our Present Grace then, he will withhold such further Measures, as he Designed us?
A47309	In any Miracles then which are proposed to us, we are to look not only at the works, but also at their end, and usefulness?
A47309	In carrying on this Work of God, what must we do towards it?
A47309	In this one Church, indeed, as it follows in the Creed, there must be a Communion of Saints; what is meant by Saints?
A47309	In what doth this Communion consist?
A47309	In what place must they live, to wear these Glories, and Feast on all this immense Happiness?
A47309	Is Blaspheming God the Father, or the Son unpardonable?
A47309	Is Eternal Life another instance of Free- Grace?
A47309	Is Faith in Christ one thing necessary to Salvation?
A47309	Is Faith in Christ, believing all that is declared to us by Christ, or a giving trust and credit to his Word?
A47309	Is God Righteous also as a Judge, that is, when he comes to Judgment, will he impartially execute his Laws, without favour, or respect of Persons?
A47309	Is God Righteous as a Law- giver, in imposing only just and Righteous Laws?
A47309	Is God present in all places, to take notice of all the actions, both of good and bad Men, which he will thus justly reward or punish?
A47309	Is God''s Goodness an undistinguishing Indulgence, that lights promiscuously on all Persons?
A47309	Is all this forgiveness then, upon some Terms and Conditions?
A47309	Is forgiveness of sins, one instance of God''s Free Grace?
A47309	Is he also Patient and Merciful upon their Offences, as well as Bountiful upon their good Services?
A47309	Is he like any thing, which we behold with our Eyes, or feel with our Hands, or discern by any Bodily Senses?
A47309	Is he mindful of his Servants, and careful to reward all their good Services?
A47309	Is he more worthy than either the Father, or the Son?
A47309	Is it God also that gives us Children?
A47309	Is it God, who gives us all the Fruits of the Earth, and plentiful Seasons?
A47309	Is it Providence still, that sends us any crosses, and obstructions, in our designs and business?
A47309	Is it a Sin to Erect new Churches, and separate in these Acts of Prayers and Sacraments, from the Body of a Church, or Nation?
A47309	Is it also dispensed in the Sacrament of the Lords Supper?
A47309	Is it another part of his Kingly Power, to protect his Church from all visible and invisible Enemies?
A47309	Is it particularly any part of his Intercession, to hand and present our Prayers?
A47309	Is it the same Providence of God, that makes us thrive in our Trades, and gives a prosperous success to us in any business?
A47309	Is it unjust also to Separate from a Church, on pretence the Establish''d Means there are less Edifying?
A47309	Is not that something positive of his inflicting?
A47309	Is that Sinning willfully, willful Apostacy from Christianity?
A47309	Is that consistent with Rules of Justice?
A47309	Is the Grace of God free, in the first sense, as that excludes all Merits, or so free, as not to be given us for our deserts?
A47309	Is the Holy Ghost the Author of all these inward Graces in us, and can we not have them without his Gift?
A47309	Is the Holy Ghost the Author of these Offices?
A47309	Is the Holy Ghost very God?
A47309	Is the unpardonable Sin against the Holy Ghost, a Sin against these miraculous Gifts of his?
A47309	Is there also a dispensation of this Pardon, in Priestly Absolution?
A47309	Is there any Necessity of a Future Judgment?
A47309	Is there any other Rule to be observed, in seeking these Graces of the Holy Spirit?
A47309	Is there no assurance of Salvation by Christ, but in his Church?
A47309	Is there no other Merit, and Fruit of Christ''s Death?
A47309	Is this Attribute of so great account, that in so short a Summary it should be singled out, and particularly mentioned?
A47309	Is this Church but one Body?
A47309	Is this Great, and Good God, that made, and still preserves, and carefully provides for us, not only our Friend, but also our Father?
A47309	Is this Pardon on Repentance a Grace and Favour, which we needed him to purchase for us?
A47309	Is this Prediction of future Contingencies, a work peculiar to the All- seeing God, and above the skill of all infernal Spirits?
A47309	Is this Sting of Conscience so extreamly tormenting to mens Souls, that it should be compared to a Worm, preying upon their vitals?
A47309	Is this forgiveness dispensed to us in the Sacrament of Baptism?
A47309	Is this forgiveness in this World perfect, and irreversible, so that when once any sins are struck off, they are never more placed to account?
A47309	Is working a Miracle for any Doctrine, a Proof it comes from God?
A47309	It is no breach of Church- Unity then, nor Act of sin, to separate from such Imposers of unlawful things?
A47309	It is the only Faith that profits; for if a man say he hath faith, and have not works, what doth it profit?
A47309	It seems, God has fixed the Day within himself; but is that determinate Day known to any besides himself?
A47309	Jesus signifies a Saviour, from what doth Christ save us?
A47309	May not the Resurrection be interpreted, only of a Spiritual Resurrection from sin?
A47309	Must Men seek thus to God, even in things wherein they are best skilled themselves, and when they are confident they take the surest methods?
A47309	Must it also be honest, that is, ha ● e a ● ● ● d Conscience accompanying it, and be seated in one, who is careful to be just to his word?
A47309	Must it not teach us the same, in all prospects of dangerous, or tormenting distempers too?
A47309	Must it teach us any thing else?
A47309	Must it teach us any thing else?
A47309	Must it teach us any thing more?
A47309	Must not this Belief of the Resurrection of the Body, comfort us upon the death of Friends, when we lay their Bodies in the Graves?
A47309	Must not this expectation of Christ''s future Judgment of us, for all our Actions, make us very careful how we lead our Lives?
A47309	Must not this make all careful to be Members of this Body, and keep in Comm ● nion with Christ''s Church, who profess Christianity?
A47309	Must the Faith, that produces these suitable effects, be assured and confident?
A47309	Must they be ascribed to God''s Providence?
A47309	Must this consideration, of God''s having in him the Power of all his Creatures, teach us any thing else?
A47309	Nay, perhaps endeavours to deceive himself, and come to a Persuasion, that there is no Fault, or, it may be, some Praise in it?
A47309	Neither is his Goodness such easiness, as will be won or wearied out, purely by the confidence in requests, and meer importunity of obdurate sinners?
A47309	Now our Saviour Christ is Ascended, is not his Glorified Body to take up its Mansion, and fixt Abode at God''s Right- hand?
A47309	Or doth he use it in allotting Heaven and Hell, and dispensing Eternal Rewards and Punishments?
A47309	Or, when he scourges a sinful Nation, with the Sword, Famine, or Pestilence; do not those involve the innocent, in common with the Criminals?
A47309	Ought it not also to teach us Faith in God, and to beget in us a firm Trust, that he will perform whatsoever he has promised?
A47309	Ought not that to beget in all Christians, a great dread of Excommunication, and Reverence for Church- Censures?
A47309	Ought not that to make us every day secure our Peace with God, and watch always to be in a readiness, and preparation for that great Account?
A47309	Out of the mouth of the most high, proceedeth not evil, and good?
A47309	Pray now show also how they were as convincingly discriminated, by their intent and design in all others?
A47309	Pray what are these suitable affections?
A47309	Pray what are those Testimonies?
A47309	Pray what are those?
A47309	Pray what has he bestowed, for the effecting of this great work?
A47309	Pray what is meant by Faith in Christ?
A47309	Pray what wants this to make it saving and available unto Righteousness?
A47309	Quest And will not this failure of Degrees in good things, need a like Indulgence from this compassionate and benign Judge?
A47309	Quest Has God an absolute, and unlimited Power, to command all things?
A47309	Quest How long stay''d he upon Earth, after he was risen again?
A47309	SInce Men are made to live for ever, and have Souls capable of Eternal Salvation, What must they do to save them?
A47309	Shall all their Senses be gratified with the most delightful, and agreeable enjoyments?
A47309	Shall all this be acted in great Solemnity, with Pomp and Splendour?
A47309	Shall the Bodies of the Saints, be raised up by the Power of the Holy Ghost?
A47309	Shall the Righteous in that Eternal Life, have such clear and advanced understandings?
A47309	Shall they also be such perfectly Holy Persons?
A47309	Shall they receive any more Perfections?
A47309	Shall we continue in Sin, that Grace may abound in pardoning?
A47309	Since God gives promotion, is not this enough to make all Men contented and satisfied, when they rest in a lower state, and see others exalted?
A47309	Since Holiness was reckon''d one of the Divine Attributes, are not all the three Persons, who are equally God, equal also in Holiness?
A47309	Since all that are at any time in these Offices die in one Age, how are they to be continued in the next?
A47309	Since the New Covenant offers no Pardon, but to the Penitent; nor saving Grace, but to the Sincere and Industrious?
A47309	So that God''s Goodness doth not bespeak such tenderness, as relents at the very sight of all miserable objects?
A47309	So that a true member ▪ of Christ, who is allow''d to Pray, and receive the Sacrament in one Church, ought to be allowed the same in every Church?
A47309	So that no Prophet, pretending to New Revelation, was to be believed barely on his own word, till some sign from God gave witness to it?
A47309	So that then we must answer for all the Actions of our Lives, and receive Reward if they have been good, or Punishment if they have been ill ones?
A47309	Surely, being the most dearly Beloved Son of God, he must needs be an Intercessor of Great Power?
A47309	The General Judgment, you say, is at the End of the World: Has God decreed a set Time, and fixed a Day for it?
A47309	The Holy Catholick Church, the Communion of Saints?
A47309	The Spirit of a man will sustain all other his infirmities, but a wounded Spirit who can bear?
A47309	The cup, which my Father hath given me, shall I not drink it?
A47309	Then we never offend God, nor shall suffer for any thing, but what the Scripture has forbid, and against which we can produce some Law out of it?
A47309	These Private Judgments then are much short of the Last Judgment, because then is the Consummation of Reward and Punishment?
A47309	This is a stupendious height of Power: how will God employ it?
A47309	This shews how able he is to Succeed, but is he willing, and ready to use all his Interest, and move for us?
A47309	This will be a most happy Resurrection of the Just: But what kind of Bodies shall the Wicked have?
A47309	To what end then served these strange Tongues, in such Churches all of one Tongue?
A47309	To what end were they thus endowed with all Languages?
A47309	To what purpose is the number of your Sacrifices?
A47309	To what things was the Jewish Law adapted?
A47309	Upon what terms must we believe God will forgive us any willful Sins?
A47309	WHat are the Articles of Christian Faith, or particular points, which we Christians are to believe?
A47309	WHat is the Eleventh Article of the Creed?
A47309	WHat is the Fourth Article in the Creed?
A47309	WHat is the Ninth Article in the Creed?
A47309	WHat is the Second Article of the Creed?
A47309	WHat is the Tenth Article of the Creed?
A47309	WHat is the eighth Article of the Creed?
A47309	Was Christ in the Office and Quality of a Prophet, to teach his Church?
A47309	Was Christ invested in these Offices, by pouring Oyl upon him?
A47309	Was Christ truly man?
A47309	Was God the Father ever heard to say, Jesus is the Christ, and declare for him by audible Voices?
A47309	Was Messiah to do any other notable thing, which would still be a further manifestation of him?
A47309	Was he also as apparently honest, and undesigning?
A47309	Was he to do any more things besides this?
A47309	Was his Resurrection necessary on any other Accounts?
A47309	Was it necessary that Christ should rise from the dead?
A47309	Was it necessary, to shew him to be the Messiah, and to prove his Religion?
A47309	Was there any Guilt subservient to this, of speaking with strange Tongues?
A47309	Was this Gift of Miracles bestowed upon the Apostles?
A47309	Was this given to the Apostles?
A47309	Was this miraculous Boldness, a Gift bestowed upon the Old Prophets?
A47309	We are justified freely by his Grace, then where is Boasting?
A47309	We read of several others, that rose from the Dead, as well as Christ; had he any thing singular in his Resurrection above them?
A47309	Were it enough to desert a Churches service for that reason?
A47309	Were it not easie for an Almighty God, to prevent sin in the World, if he would?
A47309	Were there any other miraculous Gifts subservient to it, which you would explain to me under this Head?
A47309	Were these inspirations meerly about Doctrinal Things, and declaring the will of God, only in points of Faith, or manners?
A47309	What Gifts are those?
A47309	What Miracles had they the Gift of?
A47309	What Proof will there be of Crimes, and who shall be the Witnesses?
A47309	What Punishment shall these Miserable Men be condemned to?
A47309	What acts can the Faith of a Man''s mind exert about a Person, which may answer these forms of recumbing, or leaning upon him?
A47309	What are his extraordinary Gifts bestowed upon the Holy Apostles, for the Planting and Establishing of Christ''s Church and Religion?
A47309	What are the Divine Attributes, or Properties of God, which will show us how he stands affected, and what will please him?
A47309	What are the Extraordinary Gifts he gave them to this end?
A47309	What are the Punishments due to Sin?
A47309	What are they?
A47309	What are those peculiar, and notable marks, whereby they so effectually describe him?
A47309	What are we the better for his dying for them?
A47309	What are we thus particularly to believe concerning Christ?
A47309	What can be expected of all that have this persuasion?
A47309	What can make it credible, or fit to be Believed?
A47309	What did Christ suffer?
A47309	What do we learn from this absolute Dominion besides?
A47309	What do you make the first Article in this Creed?
A47309	What doth the consideration of Christ''s Priesthood teach us?
A47309	What doth this imply?
A47309	What effect ought this to have upon us?
A47309	What from his being so Compassionate, and Powerful an Advocate?
A47309	What further Concern did he transact for us, by going to Heaven?
A47309	What happiness is there, in that Eternal Life of the Righteous?
A47309	What have you to add more, to shew the same of us Christians?
A47309	What if a man has such a mind to a Sin, that he will not see it, but checks and stifles all Thoughts that would arise in his mind against it?
A47309	What if we have wronged any Persons?
A47309	What is Sin?
A47309	What is a Sin of inadvertence?
A47309	What is a Wilful Sin?
A47309	What is a just Cause of Separation?
A47309	What is a sin of Ignorance?
A47309	What is implyed in the Worm of Conscience?
A47309	What is it to Believe the Holy Catholick Church?
A47309	What is meant by God''s Almightiness?
A47309	What is meant by that, which follows in the Creed, his being God''s only Son?
A47309	What is meant by that?
A47309	What is meant, by never forgiven in this world, nor in the world to come?
A47309	What is the Twelfth, and last Article of the Creed?
A47309	What is the third Article of the Creed?
A47309	What is the third, and last of those extraordinary Gifts which the Holy Ghost bestowed upon the Apostles?
A47309	What is there in this Spiritual Grace, that can answer these expressions?
A47309	What learn we from his Power to Subdue all his Enemies?
A47309	What learn you from Christ''s dying a Ransom for our sins?
A47309	What mean you by Christ''s descent into Hell?
A47309	What mean you by God''s Faithfulness, another of his Attributes?
A47309	What mean you by God''s Justice, or Righteousness?
A47309	What mean you by God''s Sovereignty?
A47309	What mean you by his sitting at the right hand of God?
A47309	What mean you by that?
A47309	What mean you by the Foundation of Faith?
A47309	What mean you by the sincerity of this Faith?
A47309	What must Christ''s protecting his Church teach us?
A47309	What must God''s Sovereignty, and absolute Dominion teach us?
A47309	What must every Man of this belief do, to be true to his own sentiments?
A47309	What must this teach us?
A47309	What must this teach us?
A47309	What must this teach us?
A47309	What must this teach us?
A47309	What must this teach us?
A47309	What must this teach us?
A47309	What must we learn from Christ''s being exalted to such Sovereign and Supereminent Authority, at God''s Right- hand?
A47309	What must we learn from this Condescention of the Son of God?
A47309	What need had he to fear them, that such an abject fear should betray him into so unjust, and vile an Action?
A47309	What other Design doth Christ carry on for us in Heaven?
A47309	What other Miracles did Jesus work, which are peculiar to God, and above the power of a wicked Spirit?
A47309	What other Miracles, had they the gift of?
A47309	What other Qualifications did the Jews cry up in those Works, which they depended on to make them Righteous?
A47309	What other meaning is there of it?
A47309	What other miraculous Gifts, besides this of Discerning Spirits, were subservlent to this Gift of inspirations?
A47309	What other notable sign do they give of this time?
A47309	What other way would you direct me to, for the Tryal of such Pretenders?
A47309	What other ways of seeking these Graces, would you direct to?
A47309	What said the Watch, who stood to guard him?
A47309	What say you to our words, shall we be judged at the last Day for them too?
A47309	What say you, when their Judgments are resolv''d on the wrong side, and they act under Erroneous Opinions?
A47309	What should be the effect of this?
A47309	What should every Person do in common care and prudence, that is fully persuaded of this?
A47309	What should follow upon this opinion?
A47309	What should he in reason do, who believes and professes that?
A47309	What should this beget in us?
A47309	What should this work in us?
A47309	What should we do upon this?
A47309	What sorrow and torment shall the Wicked for ever endure in their Souls?
A47309	What then were his merits, or that which he deserved, and obtained of God for us, by his death?
A47309	What things are those, which were so notable in him, and peculiarly belonging to him?
A47309	What things are we to know, and believe concerning God?
A47309	What things will grieve him?
A47309	What things will he move, and intercede with God for, which therefore we may make sure to speed in?
A47309	What use must we make of this Belief, of the Forgiveness of Sins?
A47309	What was the Faith required in him that wrought them?
A47309	What way should we seek these Graces of the Spirit, that by God''s Blessing we may attain them?
A47309	What will be judged yielding to fulfill them?
A47309	What will become then of all those, that break his Laws?
A47309	What would God, or Men expect, from a Person of this belief?
A47309	What would all, that seriously attend to this belief, do upon it?
A47309	What would any ingenuous Person do, that is convinced of this?
A47309	What would any serious, and considerate Man do, that is so persuaded?
A47309	What would one in reason expect, from Men so persuaded?
A47309	When Christ expired upon the Cross, was his Body taken down, and buried?
A47309	When God''s Spirit begins any Grace or Vertue in us, must our Heart go along with it, and are we readily to embrace and make choice of it?
A47309	When are these punishments relaxed, and what is the time of Pardon?
A47309	When good mens Souls leave their Bodies, what becomes of them?
A47309	When is a wilful Sin against Conscience?
A47309	When is she so far corrupted, in the very matter of her Worship, and Publick Services?
A47309	When is this Judgment to be?
A47309	When our Friends die, is that through Providence, and doth God take them?
A47309	When such words are used in expressing mental acts, they are Metaphors, which are applied to them on account of some Similitude and Resemblance?
A47309	When this Great Judge has passed Sentence, shall all Parties concern''d acquiesce in it?
A47309	When we come to them for any favours, is it God that helps us to address with moving Speech, and with clear and persuasive Reason, and Arguments?
A47309	When we suffer by mischances, or ill accidents, in our Bodies, or Goods, are those sufferings from Providence?
A47309	When were these extraordinary Gifts bestowed?
A47309	Where shall this Glorious Appearance be?
A47309	Wherein doth he exercise this Plenitude of Power?
A47309	Wherein doth that consist?
A47309	Wherein is that shown?
A47309	Whereon could they pretend to erect this?
A47309	Whither went he when he left it?
A47309	Who shall be the Judge at that Great Day, by whom all Men shall be tried, and sentenced?
A47309	Who were the Executioners of all these Cruelties?
A47309	Who, at that Day, are to be judged?
A47309	Why do we profess Faith, and trust in him?
A47309	Why do you add also, all that his most Holy, and Perfect Nature, is capable of injoyning?
A47309	Why do you call such Investiture, his Anointing?
A47309	Why do you say all that are the object of any Power?
A47309	Why do you say, all his Creatures, by his Grace, are capable of doing?
A47309	Why doest thou judge thy Brother, or why doest thou set at naught thy Brother?
A47309	Why is it called Catholick?
A47309	Why is the Church called Holy?
A47309	Why must Christ, out of the Natural Course of Generation, be born of a Virgin?
A47309	Why must he be both God and Man, in one Person?
A47309	Why then will the Blasphemy against the Holy Ghost never be forgiven?
A47309	Why was it requisite our Redeemer should be God?
A47309	Why was it requisite, that to redeem us, the Son of God should become Man?
A47309	Why was this infliction of Bodily smart and punishment upon them, called Delivering over to Satan?
A47309	Why would he not pardon Penitents, unless Christ would die to make satisfaction for them?
A47309	Why, to ease both himself, and us, of the evil of sin, might not God make it impossible, and put it out of our power to chuse it?
A47309	Will all Faith save Men?
A47309	Will all that blessed Company entirely love us?
A47309	Will he also consider the Costliness of it, as when''t is done, with hazard, or Loss of their Friends or Estates, or, it may be, of their Lives?
A47309	Will he be inviolably Faithful, and keep his Word?
A47309	Will he not pardon them,''till we repent and amend them?
A47309	Will he pass Sentence impartially, without respect of Persons?
A47309	Will he save none from the Punishment, but whom he saves from the sins first?
A47309	Would he not have us in the mean time, to promise to our selves, and expect all this?
A47309	Would you add any thing further, about the use of these means?
A47309	Would you note any thing else, that is like to provoke God to abandon, and give us up to these deluding Spirits?
A47309	Yes, as David says of all men, What man is he that liveth, and shall not see death, and shall he deliver his Soul from the hand of Hell?
A47309	Yes, for man''s goings are of the Lord, how can a man then understand his own way?
A47309	Yes, for whither shall I flee from thy presence?
A47309	You said, thirdly, that Christ was invested with the Office of a King to his Church, what doth that imply?
A47309	You say Men shall be judged for all their Transgressions of Gods Laws; then, to be sure, for all their Sinful Actions?
A47309	You speak this of all the Righteous?
A47309	You would have no Sinners then to despair of Mercy, or think their Sins greater, than Christ''s merits, or God''s grace, and too big to be forgiven?
A47309	and then what need was there for the Holy Ghost to come after him, for a further Instructer?
A47309	did not they that spoke these strange Tongues understand themselves?
A47309	how intolerable, and irremediable is this State?
A47309	i. e. sit with Christ, and approve of his Sentence, when he condemns them?
A47309	is it not enough towards forgiveness to do so no more?
A47309	must we hope still, when evil is fastning upon us, or at the very door?
A47309	must we satisfie for them again?
A47309	or, will they not be allowed some Company in this distress?
A47309	shall theirs be immortal too?
A47309	the Bishops and Ministers, making them his Deputies here on Earth?
A47309	the Tenth, which forbids all inward coveting of what is our Neighbours?
A47309	was it to punish his own sins?
A47309	what man doth all that is Possible, to prevent Ignorance, or Surprize?
A47309	will they be equally happy in that too?
A46991	* By whom then do your children cast them out?
A46991	* If they can not Read them, how shall they Examin any thing by them?
A46991	* Jesus said unto them, come and 〈 ◊ 〉, and none of are Disa ● ples ● … ask him 〈 ◊ 〉 art thou?
A46991	* Perceive ye not this Parable?
A46991	* Quod caput religionis majus aut celebri est; quam mysteriū sanctissimae Trinitatis; quo trium personatum astruitur divinitas?
A46991	1 BUt suppose many Hereticks( your selves for example) will not submit their minds unto the Evidence of Scripture?
A46991	1 LEt it be granted, that many Places of great Moment are diversely expounded by learned men: what will hence follow?
A46991	13 But may a Princes declaration in no case be examined by his subjects?
A46991	13 But when we repair to Rome, who shall there determin what the Councel meant?
A46991	19 What part of Scripture, can we presume they wil spare, that dare thus countermand the most principal of all Gods Commandments?
A46991	2 But wherein do they make the Popes authority greater then Christs?
A46991	2 Do not all the Evangelists aim at the same end?
A46991	2 Such as you discern to be contentious, or to dissent from that Doctrine which you conceive or teach for true, you threaten, with what?
A46991	2 Will you hear what Bellarmine( the only Champion that ever Rome had, for eluding evident Authorities of Scripture) could answer unto this place?
A46991	21 Would the Jesuite then know, wherein he, and his Latian Lord God must take after S. Peter?
A46991	25 But shall such a Faith as may be severed from Charity?
A46991	29 Or if their Doctrine were true, to what end did Christ come in the flesh?
A46991	3 Here it will be demanded, how men, altogether Illiterate, can examin any Doctrine by Scriptures?
A46991	3 Not to dispute any longer, what it was, but who they were S. Peter was to strengthen: all without exception?
A46991	4 But they demand, Wherein doth the Pope aspire above the pitch of Moses throne?
A46991	5 But some perhaps will demand, Is there no use of Humane Authority in this Case?
A46991	5 If such a transformation of Lots wife seem strange; what will the Atheist say unto the destruction of Sodom, and the five Cities?
A46991	5 Was the Scripture therefore no Rule of Faith unto these Jews to whom it was so Dishcult and Obscure?
A46991	5 What shall we Christians say to these things?
A46991	6 The Gospel then did shine, yet not to Blinded eyes; to whom then?
A46991	6 What then?
A46991	7 But doth this defect of faith in him, convince the Law of imperfection?
A46991	8 But did S. Paul by special revelation utter this, as a mysterie altogether unknown before unto the faithful?
A46991	8 Doth Moses after all this call fire from heaven upon all such as distr ● ● t his words?
A46991	9 If any of our Adversaries here demand, how chanceth it so many Jews erre in the Foundation of Faith, if the Scripture be such an infallible Rule?
A46991	Absolutely, and at first proposal of their doctrines, without examination of them by the written law?
A46991	All what?
A46991	All, without any exception?
A46991	And Israel said, wherefore dealt ye so evil with me, as to tell the man, whether ye had yet a brother, or no?
A46991	And being thus mindful, wil he not make choice of means most effectual to prevent Heresie or Apostasie?
A46991	And can we doubt, whether he which makes no other plea, then the Devil were he in place might, is not that Filius Diaboli, The great Antichrist?
A46991	And did he by his direction aim at the perfect Belief of succeeding Ages, as the end and scope of all his Writings?
A46991	And had he not good reason then to upbraid them with distrust, having now met them as live- like as they themselves were?
A46991	And how should they know his Words to be the Word of God, unlesse the Church had confirmed them?
A46991	And if so they do, what shall this supposed Infallibilitie of the Pope avail?
A46991	And if this were not enough, he proposed the matter to the rest of his associates;* What think ye?
A46991	And if thus it do, why are we bound to believe the Pope, more then the Pope us, we being partakers of a publick and infallible spirit as wel as he?
A46991	And immediately after proposing this question, Quid de Romano Pontifice, visibili Eccle ● … Christi capite, sentiendum est?
A46991	And is it likely he would so shortly after entertain the professed servants of Baal for his Councellors?
A46991	And is want of learning and knowledge in Scriptures, the cause of falling from Faith, and former stedfastnesse?
A46991	And may not we, I pray you, say as much, if thus much would serve for us?
A46991	And our Saviour highly approves, and so rewards this his docility;* Because I said unto thee, I saw thee under the fig- tree, believest thou?
A46991	And they answered, The man asked straitly of our selves, and of our kinred, saying, Is your father yet alive?
A46991	And to me our Saviour seems to call his very words works, in that speech to philip,* Believest thou not that I am in the Father and the Father in me?
A46991	And was not the former like prerogative as inseparably annexed to Moses seat?
A46991	And what Nation is so great that hath Ordinances and Laws so righteous, as all this law which I set before you this 〈 ◊ 〉?
A46991	And why should not all men then in reason bestow most time and pains, in searching the truth of those things, which concern their souls estate?
A46991	And yet did he write so obscurely, that he could not be understood of them, for whose good he wrote?
A46991	And yet say you, Luther was the Cause of Dissention in Christs Church: why so?
A46991	And yet, who more earnest then they in this Cause, against the Church, against themselves?
A46991	And* if it teach you to discerne Gods Word from mans, must it not likewise teach you to distinguish the divine sence of it from humane?
A46991	Any other then such, as usually is found in any political Argus- eyed Tyrannie, before the sinews of it shrunk or the ligaments be dissolved?
A46991	Apostolos ● … praedica ● ● e, quod non ex scripturis pro- pheticis confirmari posser Quaero enim num illi probetur ● ae ● consecutio?
A46991	Are his Buls able to withstand the Decrees of the Almighty?
A46991	Are his words more effectual then the Words of Life?
A46991	Are not Tullie and Aristotle as learned as Moses, and the Prophets?
A46991	Are not many of them as good Schollers as you?
A46991	Are not you subject unto error as well as they?
A46991	Are they the Church, and may hell gates prevail against them, and yet not prevail against the Church?
A46991	Are you certain they are?
A46991	Art not thou of old, my Lord my God, mine Holy One?
A46991	Art thou Eliah?
A46991	Art thou the Prophet?
A46991	As by a joint part of that rule, on which they were finally to relie?
A46991	As what Countrey- man is there, but would think he might safely swear, that the Earth were an hundred times greater then the Sun?
A46991	As what, either divine history, divine tradition, or divine revelation?
A46991	Aut quid opus erat hoc ● … aut alterum Scripturae locum, ingenio sensuque proprio interpretari ● … plures inter quos collatio instituitur?
A46991	Because that Part of Scripture is so obscure?
A46991	Because they avouch it seriously, whom they think able to understand Latin?
A46991	Because they were unlearned: Unlearned?
A46991	But by what light?
A46991	But can they shew us any Prophecy of Old, given by Phoebus for this peoples good?
A46991	But could these pretences excuse the people for not obeying Christs Doctrine?
A46991	But did neither our Saviour Christ, nor his Apostles tax the Priests& Prelates by their proper names for that reason which Bellarmin brings?
A46991	But dost thou absolutely and infallibly know, that he doth not call thee at this time, to trie thy Obedience in this Particular?
A46991	But doth he vouch safe to decide all Controversies that arise in his Dominions, albeit brought unto him?
A46991	But doth this their conceit, or imaginarie love to him, lessen their wrong, in respect of those contumelies offered him by the heathen?
A46991	But how do you know, how can you Believe, that God hath revealed this?
A46991	But how shall they know, that to make a man whole upon the Sabbath, was not to break it, and violate Moses Law?
A46991	But how?
A46991	But if our wayes shall continually prove as odious unto our God, as these termes imp ● rt that Societie is unto us: what have we done?
A46991	But if the Evidence of Scripture will not, what else shall recall such from Errour?
A46991	But is this your Catholick Way more plain or better beaten then rebellious Israels or Judahs was?
A46991	But it will be replied, who shall judge whether the spiritual Governour command thee such service, as argues disobedience unto God, or no?
A46991	But that the Pope is lawfully elected; that so elected he can not erre in this assertion who shal assure us?
A46991	But the Jews catch at this speech, ere he had expounded his full meaning, How can this man give us flesh to eat?
A46991	But the Question is not whether he were, but what was the Cause he was not such: was it not a the Perfection of Gods Law which did convert his soul?
A46991	But they would be but of like Authority as Moses was?
A46991	But unto what Christians is the Popes infallibilitie better known, then Saint Pauls was to the Beroeans?
A46991	But was the motive or argument by which he sought to establish their belief( or assent unto these commandments) his own infallible authority?
A46991	But were not most Prie ● … and Prophets in Judah and Benjamin usually such?
A46991	But were these Priests, against whom he here speaks, infallible in their doctrine still, because Gods promise was so ample unto Levi?
A46991	But were they therefore to believe the true Prophets absolutely without examination?
A46991	But what doth this belief advantage him, or other private spirits, for the clear, distinct, or perfect sight of what the Church proposeth?
A46991	But what hope have sinners to receive this, seeing he heareth onely such as keep his Commandements?
A46991	But what if any should dissent from these great Champions in the interpretation of it?
A46991	But what if the Beraeans practise considered alone, or as Jesuites do Scriptures, onely Mathematically, do not necessarily inferre thus much?
A46991	But what if the most reverend and Ancient Fathers of former times were of a contrary mind?
A46991	But what is the meaning of these words?
A46991	But what is the remedy?
A46991	But what manner of Obedience is this Spiritual?
A46991	But what means had he left to prevent this perverting of Scriptures in them?
A46991	But what was the chief matter of their just reproof?
A46991	But whence came this conceit of the gods appearing in sensible shapes into Homers and other Ancient Poets heads?
A46991	But wherein doth that prudence consist, which might have prevented this plague?
A46991	But who knows when that shall be?
A46991	But who shall assure us what they have spoken ex Cathedra concerning this point?
A46991	But who shall judge of the Evidence?
A46991	But whose is the Vulgar, or how first came it in request?
A46991	But why should you think they may not erre as wel as others?
A46991	But why then should he omit the like in all the generations from Cain and Seth unto Noah?
A46991	But will not others, when I have done my best, so think and say of mine, as I have done of these much better indeavours?
A46991	But with what Weapon did our Saviour vanquish Sathan, that had set upon him with Scripture?
A46991	But wouldest thou have me yet to shew thee a more excellent way?
A46991	But( as I said before) what then shall become of that Cathedral faith?
A46991	But, what if you doubt again of their infallibilities?
A46991	By Christs infallible Authoritie?
A46991	By Reason?
A46991	By Tradition ▪ of whom?
A46991	By miracles?
A46991	By tradition?
A46991	By what Authority did he undertake, by whose Assistance did he perform this Work?
A46991	By what Means?
A46991	By what rule then were true Prophets to be distinguished from false?
A46991	Can any man doubt but that a great many oft fear some dangerous Consequents of those Services wherein they are employed?
A46991	Can he not herein erre?
A46991	Can he, or any for him, ● hew us when, or by what means it should determin, whiles the Priesthood lasted?
A46991	Can not the Sun of righteousnesse infuse his heavenly influence, by the immediate operation of his spirit?
A46991	Could we know certainly that he would say, Bring your brother down?
A46991	Cur ergo, di ● et aliquis, 〈 ◊ 〉, 〈 ◊ 〉 quaecunque Moyses dicet, servate ac facite, sed q ● … ▪ Scribae& Pharisaei dixerint?
A46991	Did any of their Popes and Councels determin of their manner of Worshipping Images, as Vasquez hath of late?
A46991	Did the rest of his unruly Country- men, conceit any such matter of Vespasian, as Josephus did?
A46991	Do I amplifie one word, or wrong them a jo ● in these collections?
A46991	Do all the learned of that Religion in heart approve that commonly reported saying of Leo the Tenth, Quantum profuit nobis fabula Christi?
A46991	Do not such as contends most about the true Sence, ask it most?
A46991	Do those calamities of the Jews, related by Josephus and Eusebius, seem strange?
A46991	Do we not see visible shapes before Colours, nor Colours before them?
A46991	Do we think the Trent Councel did examin every part of that translation?
A46991	Do we want the Churches proposal?
A46991	Do ye believe these sacred Volumes to be the Word of God?
A46991	Do you know as certainly, whether both agree as well as one part of Moses writings with another?
A46991	Doth Christ here leave them, because destitute of a Rule to recall them?
A46991	Doth he love us( trow we) better then himself?
A46991	Doth he then intimate here any such Prerogative above the meanest of his brethren, as the Romish Clergie usurps over the whole Christian World?
A46991	Doth it indeed shine there?
A46991	Doth the Pope then professe more skill in Saint Iohns Revelations then any other?
A46991	Doth the Scripture then serve as a streight Rule to direct them, how they should ask aright?
A46991	Doth the proposal make divine Truths more perspicuous in themselves?
A46991	Et cum clamarem quo nunc se proripit ille?
A46991	Et si quis insantem baptizer, ● …, nonne 〈 ◊ 〉 censebitur, si dubitet an insans ille sit vere justificatus?
A46991	For a Jesuite would say, Why should he not think others as likely to have the Spirit, as himself?
A46991	For after a second replie made by Gideon,[ Ah my Lord, whereby shall I save Israel?
A46991	For can any man think, he sees where these fierce Blows would light?
A46991	For even where the best and most industrious Ministers are, thorowout this Land, how scarce is this Christian Obedience to be found?
A46991	For he that seeketh his own glory( as what Pope is there doth not so?
A46991	For how can we be certain that the Church doth teach al those particulars which the Jesuites propose unto us?
A46991	For if a man should ask, why do you believe there is a fire in yonder house?
A46991	For in what sense is Christ said to be the Foundation?
A46991	For seeing this Blindnesse in most men is not Voluntary, at the least, not Wilfull or affected, the Captions will yet demand; How shall they help it?
A46991	For so they demand of John severally;* Art thou the Christ?
A46991	For take we this Kingdom with its defects; what wonder can Revolutions of time afford like to this late mentioned?
A46991	For what Enterprise is there of greater moment, but divers Men will be of divers Minds, concerning the Lawfulnesse or Unlawfulnesse of it?
A46991	For what Nation is so Great unto whom the Gods come so near unto them, as the Lord our God is near unto us in all that we come unto Him 〈 ◊ 〉?
A46991	For what could be more plainly set down then many Testimonies of their Messias?
A46991	For what glory could the allurement of silly ignorant men to simple idolatry be unto great Antichrist?
A46991	For what greater Prerogative could Christ himself challenge, then such as Bellarmine( for the present Popes sake) would make Saint Peters?
A46991	For what man could limit others thoughts, or rule their wits which lived after him?
A46991	For what though some one, some few, or more such men, will apprehend this or that to be the full Meaning of some controversed place in Scripture?
A46991	For what victory gotten by any Roman was like unto this either for the multitude of the Slain, or the Captives?
A46991	For when his Disciples said unto him, Perceivest thou not that the Pharis ● es are offended in hearing this saying?
A46991	For whence springs sorcery properly so called?
A46991	For why should he?
A46991	Foreri ● s Correction of the Vulgar for authentick, seeing his skil in the Hebrew, and good wil to the old Vulgar, was so great?
A46991	From Tradition of whom?
A46991	From what History therefore do they believe the Pope is Peters Successor?
A46991	G ● ● forbid I should doubt of this: Do ye believe this new doctrine confirmed by miracles as firmly?
A46991	Gods wonders past they were to consider, to what end?
A46991	Hast thou never read how the builders must first refuse That Stone which the Lord wil afterwards appoint Chief in the corners?
A46991	Hath the number of glorified Saints been encreased by their departure from earth?
A46991	Have ne any brother?
A46991	He desires but to be reputed an infallible teacher, and was not Moses such?
A46991	He hath more skil we see in these particulars, then the Gods adored by us Egyptians: therefore in all?
A46991	Hence they further question the Baptist; † Why baptizest thou then, if thou be not the Christ, neither Elias, nor the Prophet?
A46991	Here Christ is of one Opinion, the Jews of another concerning the Sense of Scripture: Who shall judge?
A46991	His words are these: Q ● id autem precatio ad Deum pro sap ● entiae interpretati ● … 〈 ◊ 〉?
A46991	How became it a common place of Poetical invention, whilest Poetrie it self was but beginning?
A46991	How can we be assured that God doth teach us any of these things?
A46991	How can you assure us, ye may not be deceived as well as they?
A46991	How can your hope be sure?
A46991	How chances it then he saith not; fix your eyes on mine that have seen the glory of the Lord, and the Prophets light shal shine unto you?
A46991	How chanceth it your fore- elders did not put it in practise, and make the Power of it better known?
A46991	How disrespectfull was he of Mammon, the God of this world, the golden Image which Kings and Potentates have set up?
A46991	How had he glorified it before?
A46991	How is he then, as our adversaries contend, the Church, or such a part of it, unto whom all, even Peter himself( were he alive) must appeal?
A46991	How know ye that God spake with Moses in the wildernesse, or with your Fathers in Mount Sinai?
A46991	How know ye the Scriptures are Gods Word?
A46991	How knows he this certainly, without an infallible publick spirit?
A46991	How much better then were it for such silly souls, had they never known the Books of Moses, to have been from God?
A46991	How shall we know the word which the Lord hath not spoken?
A46991	How shamefully doth the wanton Poets faign his Gods to long after such matters, as he himself did most delightin?
A46991	How should we know This or That Clause or Sentence( if we should find them alone) to be Gods word?
A46991	How was it in their Mouthes and in their Hearts, when it was so obscure, and difficult unto them, after Moses Death?
A46991	If Christ did not, who then had reason to accuse them?
A46991	If a man might ask you, where was this your supposed Infallibilitie then?
A46991	If by revelation you do not believe it by what means else?
A46991	If he had none, how shall the Pope( by his own challenge but his Vicar) have any to convince his Adversaries?
A46991	If he say no, must I not believe him?
A46991	If it were not, why did he pray to God to understand it?
A46991	If question were made of the manner how the life of man and other creatures is preserved, when as their heat might seem to choak them?
A46991	If the Pope send his Writs to assure us, what Critick so cunning as to assure us, whether they be authentick or counterfeit?
A46991	If the Popes infallibility can not perform this, to what use doth it serve?
A46991	If the use of it be as free to them as to Catholicks: what debars them from this benefit?
A46991	If they were not, why doth Bellarmin bring this place to prove the Popes infallible Authority, in teaching divine truths?
A46991	If they were, why doth the Lord complain in the words immediately following?
A46991	If they will not believe Moses and the Prophets, saith our Saviour, neither will they be perswaded though one were raised from the dead: why So?
A46991	If thus he should doubt, and yet finally rest content with this or like suggestion; why?
A46991	If ye beleeve not his Writings, how shall ye beleeve my Words?
A46991	If yet it be further questioned, how you know the Churches Proposal or avounching of this Revelation to be infallible?
A46991	Igitur siquis rogetur, v. g Quare credat Deum esse trinum& unum?
A46991	In respect of the universal Church throughout all Ages, or of the Jewish Synagogue for the time being only?
A46991	In the former Case the Answer must be, Because God hath revealed it: If it be demanded again how you know that God hath revealed it?
A46991	In what Facultie?
A46991	In what respect then was his ordinary Ministrie or Apostle- ship, so extraordinarily powerful?
A46991	Is every man that eateth any thing, which he Doubts whether it were better for him not to eat, straight Condemned?
A46991	Is his Teaching more infallible then Christs was?
A46991	Is it more to have the Holy Ghost attend on Simon Magus hands, but not on them alone, then to have him tied only unto the Popes Tongue or Pen?
A46991	Is it not that which Valentian elsewhere assigns?
A46991	Is it not the pretended priviledge of the same spirit which exempts the Pope from privatenesse, and makes his authority oecumenical and infallible?
A46991	Is not this as much as if he had said, because the Church, vvhich is infallible, proposeth it to me?
A46991	Is the violence of that strom, which destroyed the five Cities, strange, and above the force of nature?
A46991	Is this the Use of your infallible Rule?
A46991	It Christ submit his Divine Doctrine to any other Rule, how dare the Pope deny submission of his to the same?
A46991	Many Moors, professing Mahumetism, were transported from Portugal the same time, but had no such violence offered them: what was the reason?
A46991	Many others have continued holy and righteous, according to their measure untill the end: but who could be certain of this besides themselves?
A46991	Many places of far greater Difficultie they could with Dexteritie unfold: how chanced it then they are so Blinded in the other?
A46991	Marmoreo Licinus tumulo jacet; at Cato parv ●, Pompeius nullo; quis putet esse Deos?
A46991	May private Spirits discern their true Sence in matters of Faith, as clearly as if they were a Light indeed to thee?
A46991	May we not then safely think, they meant what their words naturally import?
A46991	Might not S. Peter have conferred this ‖ extraordinary Gift as wel upon him, as he did his Infallibility upon the Pope?
A46991	Miracles?
A46991	Must his sentence herein of necessity be followed?
A46991	Must not he that enables you to see them, enable you to distinguish them seen?
A46991	Must not the Church?
A46991	Must not the Churches infallibility herein assure you?
A46991	Must others appeal to him, as Judge, in his own cause?
A46991	Must you not wholly rely upon my authority, whether this be white, or that black?
A46991	Nam quis omnino haereticorum hoc putat?
A46991	No, But how at all by tradition?
A46991	No?
A46991	Not without the Popes ratification: with it they are?
A46991	Numidae latronum principi magis decorum quàm Romano Imperatori?
A46991	O God, how long shall the adversary reproach?
A46991	Of Pastors, some are Prelates, some inferiours; whether are to be preferred before the other?
A46991	Of how much beter insight in Scriptures, then these grand Seers of Rome, would blind Homer, had he lived in their time, have proved?
A46991	Of men, what men?
A46991	Of the infallible Church?
A46991	Of whom were they so to esteem?
A46991	Or are his Curses to the disobedient more terrible, then the everlasting Woes pronounced by our Saviour Christ and his Prophets?
A46991	Or can you hope to salve this Inconvenience by an Implicit or Hypothetical Faith?
A46991	Or did these willingly and wittingly go astray, as knowing their wayes to be the wayes of death?
A46991	Or if the Pope can not expound the Scriptures, as effectually and perspicuously as Saint Paul did; why doth he not at the least work miracles?
A46991	Or shall he give Sight, where he that made the eye hath called for Blindnesse?
A46991	Or shall thy answer stand for good in his sight, when thou shalt say unto his Messenger: It is more then I know, that Christ Commands me?
A46991	Or tell us, what Warrant have you for inventing or establishing your supposed most excellent Order for taking up Controversies?
A46991	Or were their Comments upon that place Orthodoxal?
A46991	Or whence is it, that every Heretick is so forward to urge Scriptures for his Opinion even to the Death?
A46991	Or who can hinder his Omnipotency even in this Age to make his Power seen in our Weaknesse?
A46991	Or, how shall we know that this we call Scripture, is the Word of God?
A46991	Or, if he would answer directly to this demand,[ To what end did God cause the Scriptures to be written?]
A46991	Peter feed my sheep?
A46991	Put wherein did their Impietie consist?
A46991	Quale vero esset Prophetis Aposto lisque ● oquentibus, fidem, ea acceptione, detrahere, quod perperam Dei verba intellexissent?
A46991	Quare?
A46991	Quis furor hic( shall I say) ne moriare, mort; or rather, no possis ● … tare, perire?
A46991	Quo teneam vultus mutantem Protea nodo?
A46991	Sceleratissime hominum, quis te malus daemon ad nos adduxit?
A46991	Secondly, what Proportion is there between the Churches Authority,( such Authority as he claims for his Church) and a Candlestick?
A46991	Shal this debar them from being the infallible Rule of Faith?
A46991	Shal we equalize Man with God, or Humane Authority with Divine?
A46991	Shall that then be Evident which every man shall say is Evident unto him?
A46991	Shall the women eat their fruit,& children of a span long: shall the Priest and the Prophet be slain in the Sanctuary of the Lord?
A46991	Shall they therefore stretch out their Net, and not spare continually to slay the Nations?
A46991	Shall we forsake Christ, Our, us Saint Peters b ● st Master, to become Scholers unto your Staphilus, or Ho ● … C ● …?
A46991	Should I for this Reason, forthwith deny Obedence to my Instructors?
A46991	Si peccaverit in te frater tuus,& c By this reason then the Pope must appeal to the Church; who then are meant by the Church?
A46991	Si primum; respondeat, qui a Deus revelavit: Si rursus interrogetur unde cognoscat Deum revelasse?
A46991	Si rursus, unde cognoscat propositionem Ecclesiae esse infallibilem?
A46991	So saith the Lord to All the Earth without Exception: For Lo I begin to plague the City where my name is called upon, and should you go free?
A46991	Soto and Bellarmin reprove him: but how could either of them discern whether Catharinus had the true Meaning of the Trent Councel or not?
A46991	Tell me then, first, by what Place of Scripture thy Disobedience in this particular can be Warranted?
A46991	Tell us then distinctly: Can it, or can it not make all, or most, or such as the Scriptures do not, Believe aright?
A46991	That not the greatest Schollars in reformed Churches can be as sure of their true Sense and Meaning, as the Pope?
A46991	That they had not believed his words, nor given due credence to his works?
A46991	The Councels, What Councels?
A46991	The Elders( saith he) which are among you, I beseech, which am, what?
A46991	The Lord( saith David) is my light and my salvation, whom shall I fear?
A46991	The Pope, or Cardinals?
A46991	The Question is, whether denying Obedience upon such Perswasions, they do well or ill?
A46991	The Question is, whether of these two doth sinne the more?
A46991	The Question then must be, For what Cause the Scriptures are a Snare to some mens feet: because they admit and embrace them, for their Rule of Life?
A46991	The Roman: that consists of divers members: In it some are Pastors, some are sheep; whether have better interest in that Promise?
A46991	The Scriptures?
A46991	The first, If the Scriptures be plain and easie, how comes it to passe, that there should be such Contentions amongst the Learned about them?
A46991	The infallible Church?
A46991	The present Church?
A46991	Then I heard it, but I understood it not: then said I, O my Lord what shall be the end of these things?
A46991	Then came the word of the Lord unto Jeremiah saying, Behold, I am the Lord God of all flesh, is there any thing too hard for me?
A46991	Then his servant said unto him, Alas master, how shall we do?
A46991	Then said I, Lord, how long?
A46991	They sit in Moses se ● t, all therefore whatsoever they bid you observe, that observe ● and do?
A46991	This is suspitious indeed; but how shall I know whether the Popes Agent in doing this, do disobey his Holinesse?
A46991	Thou that wouldest make others beleave the Pope is such, dost thou beleeve the Scriptures to be Infallible?
A46991	To all that will associate themselves to that Church?
A46991	To what end?
A46991	To what other use then could miracles serve, save onely to breed a praeviall admiration, and make entrance for them into his hearers hearts?
A46991	To what purpose do men, guided by the Spirit of God, inclucate these or like Admonitions so oft?
A46991	To what use then did the sight of all Gods Wonders, or of Miracles wrought by Moses serve?
A46991	To which fair Profer the Emperour( as pettish as they had been peevish) in a distracted Chafe replied: But where shall I find so many Souldiers?
A46991	To which they answered, We have heard out of the Law, that the Christ bideth forever; and how sayest thou that the Son of Man must be lift up?
A46991	To whom then did he commit it?
A46991	Triumphant or Militant?
A46991	Undertaken it was by Gods appointment, effected by the assistance of his Eternal Spirit, to the end we might Believe the Truth: what Truth?
A46991	Unto whom was this said?
A46991	Upon what conditions then, may we presume, wil it please his Holinesse for to grant it?
A46991	Visible or Invisible?
A46991	Vox aliorum est; Paulus se ● ● udavit, Paulus vi ● iones in raptu suscepit; cur non potest modo Dominus in talibus& talibus similia opera ● i?
A46991	Was he assisted by the Eternal Spirit, who then perfectly knew the several tempers, and capacities of evey Age?
A46991	Was he to take all this pains, only that he might learn to execute the Priests indefinite sentence?
A46991	Was he to them a Prophet, mighty in word and deed: and yet not able to perform what he had constantly spoken?
A46991	Was it from Heaven?
A46991	Was it not the authority of this spirit which made S. Peter himself to be so authentick in his doctrine?
A46991	Was not Peter such in respect even of his fellow Apostles?
A46991	Was not that villany it self authorized from Rome, where it found such extraordinary approbation?
A46991	Was that his charity, his faith, or both?
A46991	Was the Doctrine of Justification and Merits held by any of their Doctors heretofore, as the later Jesuites have refined them?
A46991	We demand how ● … of their Churches Infallibility can possibly be proved?
A46991	Well said: do you not think it reason then to be ruled in this case, by such as can not be deceived?
A46991	Were they ever a whit more happie for being heirs to that glorious Promise; Thou art Peter, and upon this Rock will I build my Church?
A46991	What Catholick, visible, militant Church?
A46991	What Catholick?
A46991	What Church?
A46991	What Difference can you here imagine?
A46991	What Effect, or issue, can the Roman assign answerable unto them?
A46991	What Proof could he make to their Consciences, but only from the Evidence of that Truth which he taught, and his Sincerity in teaching it?
A46991	What Rule then was left?
A46991	What Scriptures?
A46991	What Truth?
A46991	What are these then?
A46991	What did Troys Fall, or Phrygian Spoyles, the Graecians State advance?
A46991	What difference then can any make betwixt theirs and our Doctrine in this Point?
A46991	What follows?
A46991	What hath this Jesuite got then, by his fierce objecting this difficulty of learning Humility, for to make the Scriptures seem Obscure?
A46991	What if I do not?
A46991	What if I do?
A46991	What if I know not this Particular to be such?
A46991	What if all of them do not agree about the true Sense and Meaning of that Word whereto all appeal?
A46991	What if they did?
A46991	What if we would invent the like?
A46991	What is it then can hinder, either them, from manifesting; or us, from discerning, their Truth or true meaning manifested?
A46991	What is it then to have the Churches Authority, only to know her Decrees concerning those portions of Scriptures?
A46991	What is the Cause?
A46991	What is the Consequence or Effect of this our Calling?
A46991	What is the Reason?
A46991	What is this dream that thou hast dream ● … Shall I, and thy mother and thy brethren come indeed, and fall on the ground before thee?
A46991	What manner of Peace and Unity was that?
A46991	What manner of Submission, or what kind of Obedience doth he here exact?
A46991	What means would you prescribe to win either of these two Unbelievers to the Truth?
A46991	What must you do then to be ascertained these are divine revelations?
A46991	What one did ever bewray the least desire to have his interpretations of them, universally held authentick?
A46991	What private man is there, that knows the secret Intents or Purposes of the State, in most Actions of publick Service?
A46991	What rule then was left to reclaim them?
A46991	What secrets?
A46991	What shal make it certain to us?
A46991	What shall I do unto this people?
A46991	What shall assure us of the Truth of either?
A46991	What shall be said or thought of This?
A46991	What spirit then( may we think) did possesse* Bellarmine, when he avouched that the Church and Common- weals are different in this case?
A46991	What then?
A46991	What then?
A46991	What then?
A46991	What was it then Peter was to strengthen in others?
A46991	What was it then which caused his present grief?
A46991	What was the comfort Saint Peter himself could ever have reaped thence?
A46991	What was the reason of this diversity in their judgement?
A46991	What was the reason then of his misbelieving, or rather overseeing that part of the law?
A46991	What was the reason then the Jews would not; the Turks, unto this day, will not believe in Christ crucified?
A46991	What was the reason they did not believe?
A46991	What was the reason?
A46991	What were these?
A46991	What, did the Sign of the Son of m ● n appear?
A46991	What?
A46991	When was he so glorified?
A46991	Where did the visible Church keep residence in those dayes?
A46991	Whereat then did all these Signs point?
A46991	Wherefore then were ye not afraid to speak against my servant, even against Moses?
A46991	Wherein then was the true Wonder seen?
A46991	Whereof then wil the Pope be Judge?
A46991	Whether he will Confesse or Deny Christ before men?
A46991	Whether is more meet?
A46991	Whether many of their Stock, whom Emanuel detained in Portugal, have not been transported since into America?
A46991	Whether some better or clearer exposition may not be hoped for, then the Pope or Councel, for the present, tenders to us?
A46991	Whether thou hast learned to deny thy Self, and thy Assections?
A46991	Who can tell how oft he offendeth?
A46991	Who could expect, that one of ten in either Sex should return to give like thanks to God in the presence of his Priests or Prophets?
A46991	Who could give, or who would demand a naturall cause why life should be preserved?
A46991	Who could not by this Exception excuse himself from performance of necessary Allegeance or Service?
A46991	Who is that Son of Man?
A46991	Who shall judge?
A46991	Who should judge betwixt them, or whither were they to repair for resolution?
A46991	Who would think, but that it were more likely one should die rather of hunger then thirst in the Wildernesse?
A46991	Whom did he mean?
A46991	Whom?
A46991	Why could they not?
A46991	Why doth Christ cease to be the Foundation in becoming the head stone in the corner?
A46991	Why hast thou prophesied in the name of Lord, saying; This house shall be like Shiloh, and this City shall be desolate without an inhabitant?
A46991	Why may not Christ then, though absent, be that onely supreme head, whence universally the Church receiveth unitie?
A46991	Why may not the Authority of Scripture be accounted such?
A46991	Why might not an Heretick of malice have forged, or a Scribe through negligence altered them?
A46991	Why not ashamed?
A46991	Why not unbelievingly?
A46991	Why should they Believe this?
A46991	Why should they believe it?
A46991	Why then are they not alike perspicuous to all, that hear, read, or know the Churches testimonie of them?
A46991	Why then did Jansenius and Hesselius renounce the Fathers in this?
A46991	Why then do most men think themselves bound to Obey the State, against their private Doubts or Fears?
A46991	Why then doth he make it but a condition necessary or requisite to this assent?
A46991	Why then is Moses, whom thus they honoured, become their chief Accuser?
A46991	Why withdrawest thou thine hand, even thy right hand?
A46991	Why?
A46991	Why?
A46991	Will men Believe a Jesuite from the Pope, when they will not Believe Moses, and the Prophets, nor Christ Jesus himself?
A46991	Will this, or any other Rule of Scripture help us out of this Labyrinth?
A46991	Yea, but what if the Church teach us that Christ is our Lord and Redeemer, and ● et urge us to do that which is contumelious to his Majesty?
A46991	Yea, how could they not be desirous to lay down this life it self, upon hope of obtaining such a life?
A46991	Yea, what was there that worldly minded men either desireor know, which was not at his command?
A46991	Yes, By tradition onely?
A46991	Yet a Roman would reply: If Pompey had so grievously offended, why should He not have born the whole burden of His sins?
A46991	Yet as these Embassadours of God deceased, can not be Judges: shall they therefore have no Say at all in deciding conroversies of faith?
A46991	Yet can any man doubt, whether this Church would authorize murther, or Canonize Assasinates, for her own advantage?
A46991	Yet what greater authority could he require, then that Angel had, which spake unto Gideon?
A46991	Yet, how should they be certain that this is the Pope, rather then some Counterfeit?
A46991	You are most certain then that these are the Oracles of God, because the visible Church( Gods living Oracle) did bear testimony of them?
A46991	[ How do these wonders prove the God of Israel to be so great a God, as Moses boasts of?
A46991	[ Why do you believe the doctrine of the Trinity to be a divine revelation?]
A46991	absolute reposal in his and his Successors infallibility?
A46991	an obscure or hidden Truth, Impossible to be understood?
A46991	and makest men as the ● ishes of the sea, and as the creeping things, that have no Ruler over them?
A46991	and they answered and said, He is worthy to die?
A46991	and yet resolve( as Cardinal* Carafa did, Quoniam populus iste vult decipi, decipiatur,) to nuzle the people in their credulity?
A46991	because the Scriptures which he urged, were obscure?
A46991	before they have tried the utmost of their wits, and others best advise, to know the tenour of their own estate?
A46991	bodily pain?
A46991	but the Ministers by whom ye believed; and as the Lord gave to every man?
A46991	by another divine revelation?
A46991	coloniis occuparetis?
A46991	could he not urge the authority of Gods word to confirm his own over it, and all that is called Gods?
A46991	d Is the Lord amongst us or no?
A46991	did he charge him sub poena anathematis to be silent?
A46991	did he send his Angels with a great sound of a trumpet, to gather the Elect from the four winds?
A46991	doth not every Heretick, the earnester he is, professe that he prayes for the Truth so much the more servently?
A46991	doth not he say they are his true Letters, whose Fidelity and Integritie the King in his Letters commends?
A46991	exile, losse of goods, want, or restraint of sensual pleasurs?
A46991	for Mahomet saith, His Alchoran is; sundry other Hereticks say, their fained revelations or false traditions are Gods Word?
A46991	for the most part so plain and easie, as wil apply themselves to the attentive, or wel- exercised in Moralities?
A46991	from historie Canonical or divine?
A46991	how should you then understand all other Parables?
A46991	how then can I expect, that God should give Increase unto that faith which they have planted in my heart?
A46991	if well, why is it not lawfull and expedient for all true Christians to imitate them?
A46991	in the swadling- clouts or unborn?
A46991	more piercing then the Relation of Hell- pains by a messenger from the dead?
A46991	must I not obey him, and do as he doth, whom the Pope commands me to obey in all things?
A46991	must they infallibly, and under pain of Damnation, Believe that you do not Erre in your Translations of them?
A46991	ne urbem ha ● c urbe alia premere, atque urgere possitis?
A46991	non meministis vos transire per Arabum& Assyriorum confinia?
A46991	not examining the Points of Faith by them, how can they be said to be the Rule of their Faith?
A46991	not if most Fathers, as Maldonate contends, did hold them to be directly meant of Sacramental eating?
A46991	not in themselves( saith the Jesuite) but unto us: how unto us?
A46991	not to tread in any heathenish soil, lest these serpents sting us?
A46991	of such as may erre?
A46991	omnibus vinclis devinctam& obstrictam te ● ● retis?
A46991	or by what Rule must their contrary Doctrine be tried?
A46991	or did he appeal unto the infallible Authority, or Supream Tribunal of the Jewish Church?
A46991	or did he crave the Churches peace under pain of greater penalties?
A46991	or did he neglect to manifest the Power of God, for fear lest he should be censured for such a one, as they were, onely more cuning in his Craft?
A46991	or did they know as much as Bellarmin hath confessed, that it should call so many Fathers, and one Heretick amongst the rest?
A46991	or do they to avoid open suspition of Antichristianism acknowledge him come in the flesh, but gone again to make room for Peter and his successours?
A46991	or doth his influence want force without conjunction with this blazing Comet, or falling star?
A46991	or doth it argue more stedfast Belief in posterity?
A46991	or he unto himself alone?
A46991	or how should they know Rome, but by others?
A46991	or if both do not sin, whether of them is freed from sin, and by what means?
A46991	or if this seem more strange and incredulous, because their destruction vanisheth whilest they perished; What can he say to the salt sea?
A46991	or more, in these, then the Gods of any other nation?
A46991	or must they stedfastly Believe, that you Interpret Her Decrees aright?
A46991	or must we for this reason have stretched our wits to invent some infallible Teacher of Hebrew for such men?
A46991	or rather that he had been so denominate from some relation to such water, that Claudius Aquiviva was as much as Claudius de Aquaviva?
A46991	or rather the only readie way to make all bond- slaves to Errour, Ignorance, and Falshood?
A46991	or this, † He will confound the Wisdom of the Wise, or such as Glory in their Wisdom?
A46991	or unto which of us?
A46991	or was it from Men?
A46991	or what is the use of his authority, registred by his Apostles and Evangelists?
A46991	or whether many of the Spanish Colonies, have not a mixture of Jewish Progeny in them?
A46991	or withdraw Assent from matters proposed by them?
A46991	perform to the Believer?
A46991	quid vero a ● terunt quod ● … dan ● ● ta s ● nt ● ● tia?
A46991	shal not his Wayes( this Way of Life) be equal, because our Wayes be unequal?
A46991	shall he Loose, where God hath Bound?
A46991	shall he disanull what the Almighty hath ratisied?
A46991	shall he make the Scriptures clear to them, before whose hearts the Lord hath laid a Veil?
A46991	shall it augment the quire of Gods elect, or can they make as many S. Faiths as have been Popes?
A46991	shall the enemy blaspheme thy name for ever?
A46991	should it not be?
A46991	such an one as can not possibly erre in judgement?
A46991	that he should be that well of water, which springeth into everlasting life?
A46991	the Consistory?
A46991	the Pope alone, or with his Cardinals?
A46991	the chief Apostle, an Ecclesiastick Monarch, Christs Vicar General, an elder of Elders?
A46991	the infallible proposals of their Priests?
A46991	the least of all others?
A46991	they admit it not: By extraordinary and miraculous Works?
A46991	thou shalt see greater thing; then these: What were they?
A46991	to pronounce sentence solemnly, and upon d ● liberation?
A46991	ubi enim cavetur, ne in Ja ● iculo coloniam constituatis?
A46991	unto whom?
A46991	upon any better then Satan tendred all the Kingdomes of the Earth unto our Saviour?
A46991	want of sufficient authority to propose unto him these particular revelations, or their true meaning?
A46991	was it not the Certainty of Gods Testimonies that gave Wisdom unto his Simplicitie?
A46991	was it so horrible and infamous a Crime in Simon Magu ●, to offer to buy the Gifts of the Holy Ghost?
A46991	we demand how their present Church it self can better discern them then ours may?
A46991	were this so excellent a way, to retain the Unitie of the Truth, and skill in those Faculties?
A46991	were you not quite blind but now?
A46991	what Remedy?
A46991	what more grateful message could be uttered to the deaf, then Ephata, to have his ears opened?
A46991	what testimony of antiquity have they, which we have not?
A46991	what to the dumb, then un ● ying of the tongue?
A46991	what to the object beleeved?
A46991	what to the possessed, then to be freed from the tyrannie of Satan, or his Ministers?
A46991	what villanie conceived so abominable, but may be presently fathered upon that Holy one, from whom proceeds nothing but good?
A46991	whence was it that Flies should corrupt and spoil their meat, whilest they did eat it?
A46991	whether thou hast learned to reverence thy Pastor as Gods Messenger, not taking any offence at his Person?
A46991	who can help it?
A46991	who could precisely define the compass of that circle, within which only Satan could exercise the power he had by that permission?
A46991	who shall assure us in these or like doubts?
A46991	would that serve to make ours a true Church?
A46991	would this have satisfied the Popes agents, until the King and his Holinesse had come to personal conference, for final debatement of the case?
A46991	ye to submit your private opinions to our publick spirits: or us that are Pastors, to learn of you silly sheep?
A46991	† But his generation who shall declare, that was cut out of the land of the living?
A46991	† Who is Paul then?
A12478	( saith he) How beautifull upon the mountaines are the feet of them that declare and publish the glad tidings of peace and salvation?
A12478	( saith he) If a man die, shall he live againe?
A12478	( saith the Apostle) doe ye not know that the Saints shall judge the world?
A12478	1. hee bringeth it in with an ecce, Behold, what love the Father hath shewed to us that we should be called the sonnes of God?
A12478	1. saith the Lord, If a man put away his wife, and shee goe from him, and become another mans, shall he returne againe unto her?
A12478	10. saith the Lord, Forty yeeres long was I grieved with this generation; how did they grieve him?
A12478	10. saith the Prophet, Who hath despised the day of small things?
A12478	10. saith the Prophet: wilt thou shew a miracle to the dead, or shall the dead praise thee?
A12478	10. the question is asked, Is it a small thing to grieve man, but ye will also grieve my God?
A12478	11. feeling the Spirit of God, to remoove from him, in regard of the foule sinne he had committed; doth hee let the Spirit goe?
A12478	11. when did Christ come?
A12478	13. that he wold stoop so low, as to wash his Disciples feet but how may we wonder at his strange humility that he would be borne, as we are?
A12478	13. the Angell saith to Gideon, God be with thee thou valiant man: saith he, O my Lord, if the Lord be with us, why then is all this come upon us?
A12478	13. there is an answer made to a question; one of the Elders asked, Who are these which are arrayed in white long Robes?
A12478	13. where he demands, Were yee baptised into the name of Paul?
A12478	14. saith he, If a man dye shall he rise againe?
A12478	14. saith the Angell, shall any thing bee hard unto the Lord?
A12478	14. wee may see how the wicked did scoffe at the godly, and said, It is in vaine to serve God, and what profit is it that we keepe his Commandements?
A12478	14. when the man came to Christ to have divided his Inheritance, Man, saith hee, who made mee a judge and a divider?
A12478	15. saith he, But I have a Baptisme to be baptized with, and how am I straightned till it be accomplished?
A12478	15. the wicked said, who is the Almightie that we should serve him?
A12478	16. it is said, What shall it profit a man to win the whole world, and lose his soule; all the world it not comparable to it?
A12478	16. of the young man that came to Christ, and said unto him, Master, what shall I doe to be saved?
A12478	16. saith the Apostle, Know ye not that yee are the temples of God, and that the Spirit of God dwelleth in you?
A12478	17. it is said, How oft is the candle of the wicked put out; and how oft commeth their destruction upon them?
A12478	17. the Disciples of Christ asked of him, saying, Lord wilt thou at this time restore the kingdome to Israel?
A12478	17. when Christ was transfigured on the Mount, there appeared Moses and Elias unto him, and it is said, they talked with him: but whereof?
A12478	18. Who am I ô Lord God; and what is my Fathers house, that thou hast brought mee hitherto?
A12478	18. Who am I?
A12478	18. at his ascension Hee gave gifts to man, and what gifts were they?
A12478	19. know yee not that your bodies are the Temples of the Holy Ghost?
A12478	19. say the children of Israel, Can God prepare a table in the wildernesse?
A12478	19. was come into the cave, there came a voyce unto him, What dost thou here Elias?
A12478	2 How Christ was knowne by the breaking of Bread?
A12478	2. it is said of Hezekiah, Then ● e turned his face to the wall and prayed: Why did Hezekiah weepe and pray to the Lord that he might live?
A12478	2. it is said, that Christ saw the faith of the sicke man, and of those that brought him; why, could Christ see their faith?
A12478	2. that the Lord saith to the people, I have loved you; and the people say to God, Wherein hast thou loved us?
A12478	2. when did the Lord appeare unto him; as hee was keeping his flocke?
A12478	2. when the Spirit of God came upon the Disciples:( who were but poore fishermen) in firy tongues, how did the people wonder and admire at it?
A12478	20. when Mary had lost Christ, shee seekes for him, and standeth weeping by his Sepulcher: saith Christ to her, Woman, why weepest thou?
A12478	21. when Rebecca had conceived the Children dashed in her wombe, that is, they strove together, Why am I thus, saith shee?
A12478	22. shee felt such strugling and striving in her that she was amazed, and saith in that agonie, Seeing it is so, why am I thus?
A12478	22. when Asahel prest upon Abner, Abner said to him, depart from me, wherefore should I smite thee to the ground?
A12478	25. saith Nabal, Shall I take my bread and my water, and my flesh that I have killed for my shearers, and give it to men whom I know not?
A12478	28. we see when David came into the host to his brethren, they asked him this question; with whom hast thou left those few sheepe?
A12478	29. cryed out and said, What have wee to doe with thee Iesus thou Sonne of God?
A12478	3. saith Peter to An ● nias, Why hath Satan filled thy heart, that thou shouldst lye unto the holy Ghost?
A12478	3. the Lord said unto him, Sonne of Man, can these dead and drie bones live?
A12478	3. when Samuel came to resigne his office he standeth out to cleare himselfe to the people, and saith, Whose Oxe have I taken?
A12478	33. saith Saint Paul, Who shall lay any thing to the charge of Gods chosen?
A12478	33. who shall lay any thing to the charge of Gods elect?
A12478	34. Who shall condemne us?
A12478	34. he saith, If they doe this to the greene tree, what will they doe to the dry tree?
A12478	34. saith, with what face shall I goe to Christ, if I shall please others and sinne against him, and offend him?
A12478	34. to the Angell, when he told her that she should conceive and beare a Sonne; How shall this be, seeing I know 〈 ◊ 〉 ● an?
A12478	35. Who shall lay any thing to the charge of Gods chosen?
A12478	35. our Saviour saith to his Disciples, When I sent you out without bagge, and scrip, and shoes, lacked ye any thing?
A12478	35. triumphs over death, saying, O death, where is thy sting?
A12478	37. that the Lord said to the Prophet, Sonne of Man, can these dead bones live?
A12478	37. the converts were first pricked in their hearts and cried out, Men and brethren, what shall we doe to bee saved?
A12478	4. who art thou that condemnest another mans servant?
A12478	42. saith he, Why art thou cast downe, O my soule?
A12478	5. our Saviour saith, If yee love your friends onely what singular things doe yee?
A12478	6. and 7. where he sheweth, as the world was once destroyed with water, so it shall bee againe with fire; how was that?
A12478	6. and what a griefe will it be to them to see the godly goe to heaven, into joy and happinesse, when they must be tormented in hell?
A12478	6. the Lord saith, Son of Man, seest thou not what they doe?
A12478	68. saith hee,) men lay up for their Children, and their children keepe it for their Children; but what hast thou laid up for Christ?
A12478	7. Who shall descend into the deepe, that is, to bring Christ againe from the dead?
A12478	7. Who would not feare thee, O King of nations?
A12478	9. saith Christ unto the man, canst thou beleeve?
A12478	9. saith, Lord, what wouldest thou have me to doe?
A12478	9. the Word is compared to seede, and why?
A12478	A number live in the world, but where is the markes and prints of their goodnesse, faith, repentance?
A12478	Againe, hast thou laid hold on the promises that God hath made in Christ?
A12478	And art not thou that art a Christian contented to suffer any thing, that thy soule may be saved?
A12478	And now seeing our sinnes have brought Christ on the crosse; what will we doe?
A12478	And so Christ going to Heaven saith, what shall I doe for thee?
A12478	And therefore dost thou not beleeve that there shall bee a day of judgement?
A12478	And therefore dost thou want food to feed thy body, or clothes?
A12478	And therefore if wee beleeve that God is powerfull, why then doe wee not trust in him?
A12478	And therefore search thy selfe, oh man or woman, I pray thee, art thou brought to the hatred of sinne?
A12478	And therefore seeing we heare that Christ doth thirst, what wilt thou doe, O man, wilt thou give him vinegar to drinke, as the souldiers did?
A12478	And they say unto her, Woman, why weepest thou?
A12478	And what did this worke?
A12478	And what may this teach us?
A12478	And what was the charge he gave them?
A12478	And what were they talking of?
A12478	And why are wee not affraid of offending him?
A12478	And why did he take upon him these infirmities?
A12478	And with what must he anoint him?
A12478	And with what?
A12478	Another may here object and say, I, but how if a man can not bee absolved without hee should sinne against God and offend his conscience?
A12478	Are not these the feete that have carried you to sinne and vanitie, to places of disorder, and then how shall wee be able to answer the Lord?
A12478	Are not these the hands yee have wrought wickednesse with?
A12478	Are not these the mouthes that yee have sworne and blasphemed my Name with?
A12478	Are not these the tongues that yee have told so many lies with?
A12478	Art thou a Gentleman, and dost thou want living?
A12478	Art thou a teacher in Israel, and dost not know this?
A12478	As he said, I thirst, so a Christian man must say, O good neighbour I thirst; but what dost thou thirst for?
A12478	As, what is it to cast out the divell?
A12478	Augustine makes this question, whether the Tyrant doth overcome, or the Christian?
A12478	Augustine saith, If a man should kill father or mother, would we let him lie in our bosomes, set him at our table, let him be in our houses?
A12478	Barnabas was full of the Spirit of God?
A12478	Behold( saith hee) here am I, witnesse against me before the Lord, and before his annointed, whose exe have I taken,& c?
A12478	But Why did they not breake Christs legs, as they did the theeves?
A12478	But a number of men take away the power of God, for( as the children of Israel in the wildernesse, said, Can God prepare a table for us?)
A12478	But had not the Disciples the Holy Ghost before Christ ascended?
A12478	But here may a Christian demand, whether were a man best to give money or to stand excommunicated still?
A12478	But here may an Objection arise, how could he overcome them, seeing he was overcome himselfe of death?
A12478	But here may be an Objection made; Had not Herod good desires and Balaam, yet these had no roote of Grace in them?
A12478	But here some man may say, what is the least measure of Grace that God giveth to any man that he saveth?
A12478	But how can this be, may some man say, seeing it is God onely that doth forgive sinne?
A12478	But how can wee heare Christ, he is in heaven?
A12478	But how doe wee prove that?
A12478	But how doth Christ make intercession for us?
A12478	But how is it free pardon and forgivenesse?
A12478	But how may a man know this?
A12478	But how may wee know weake Faith, from no Faith?
A12478	But how shall it bee new?
A12478	But how shall we come to know that Christ is ours?
A12478	But how shall wee know that hee is conceived in our hearts?
A12478	But how was Christ conceived by the holy Ghost?
A12478	But seeing sinne is temporary how doth it stand with the Iustice of God, to punish sinne eternally?
A12478	But some man may say, and object, is there power in God to doe any thing?
A12478	But the other answering, rebuked him, saying, Fearest thou not God, seeing thou art in the same condemnation?
A12478	But what comfort have we by it?
A12478	But what did they exhort one another unto?
A12478	But what is temporarie fire to Hell fire?
A12478	But what is the feare of an earthly King to the feare of God?
A12478	But what law was this that Thomas made?
A12478	But what men did Christ suffer of?
A12478	But what shall we doe in this case may some man say?
A12478	But what shall wee say of such men, as for their lives can not lift up their hearts and their mindes to Heaven?
A12478	But what was it that made Christ complaine?
A12478	But what was the cause of it?
A12478	But why did Christ dye a voluntary death?
A12478	But why did Christ give it by a signe?
A12478	But why did Christ make a proffer to be gone?
A12478	But why did they come in hast?
A12478	But why did they goe to Bethlem?
A12478	But why doe they desire Christ to tarry with them?
A12478	But why doth Christ mention onely workes of mercie?
A12478	But why hath the Lord kept this unknowne to us?
A12478	But why is the neglect of doing good to his poore members so great a sinne?
A12478	But why shall the earth be renewed for the Godly, seeing they shall be in heaven?
A12478	But why then are we commanded to worke out our salvation with feare?
A12478	But why was Christ conceived by the holy Ghost?
A12478	But why was Christ thus basely borne, seeing the best place had been too base for him to be borne in, if we consider the dignity of his person?
A12478	But why was Herod thus troubled?
A12478	But why was the Lord sixe dayes in making of this world?
A12478	But why were the Disciples desirous to see Christ?
A12478	But will God indeed dwell on the earth?
A12478	But with what caution did they returne againe?
A12478	Can God prepare a table?
A12478	Can he helpe us in affliction?
A12478	Christ checks him and saith, If I will that he tarry till I come, what is that to thee?
A12478	Christs answer is, What is that to thee?
A12478	Chrysostome saith well, The very name of separation, what a confusion is it to a wicked man?
A12478	Chrysostome saith, if a man were going to a feast, would hee take care for meat?
A12478	David desires to be kept from the horne of the Vnicornes; why was this?
A12478	David doth admire Gods kindenesse to him, Who am I Lord God, and what is my Fathers house, that thou hast brought mee hitherto?
A12478	Didst thou not still cry unto me, thou art my Father, and the guide of my youth?
A12478	Doe not I fill heaven and earth, saith the Lord?
A12478	Doe they profit by the meanes God giveth them?
A12478	Doe yee not know that the Saints shall judge the world?
A12478	Doest thou labour to lead an holy life in the sight of men here?
A12478	Doth he not know the creatures that he hath made?
A12478	Doth not even nature it selfe teach you, that if a man weare long haire it is a shame to him?
A12478	Fifthly, What comfort we may have by the practises of Christ in commending his soule into the hands of God?
A12478	First, Christ was borne when Herod was king: why doth the Evangelist note this unto us?
A12478	First, Goe and tell my brethren that I ascend: what, is this such a comfort that Christ ascends, that he goes away and leaves them?
A12478	First, for what he reprooved him; for the want of the feare of God, saith he, fearest thou not God?
A12478	First, how a man may come by the Holy Ghost?
A12478	First, men did not labour for a right kinde of knowledge?
A12478	First, therefore dost thou feele thy heart troubled with the guilt of sinne?
A12478	First, what is meant by Bread?
A12478	First, what the Church of God is?
A12478	First, who it was that carried it, Mary: but why did not Christ goe himselfe?
A12478	First, who made Heaven and Earth?
A12478	For though the deaths of mens devising bee terrible, yet they are nothing compared to the death and punishments that God can devise for the wicked?
A12478	For unto us a Childe is borne, and unto us a Sonne is given: But some man may aske by what meanes is Christ given?
A12478	For who hath despised the day of small things?
A12478	Fourthly, His escape, he left his garment and fled: here is a question made, whether this man did well to flie?
A12478	Gen. 3. saith the Lord to Adam, Thou shalt eate thy bread in the sweat of thy face: why did not Adam labour before this?
A12478	God forbid: or shall wee abuse them to drunkennesse?
A12478	God forbid: so say you, shall wee take the Creatures that God hath made, and abuse them, and so wrong God?
A12478	God forbid; so we may say, shall we take the power wee have from God, and turne it against him?
A12478	God is not as man that hee should lye, nor as the sonne of man that hee should repent: hath hee said it, and shall hee not doe it?
A12478	God is thy friend, and all the Angels and Saints: dost thou want comfort?
A12478	God made to Abraham great and large promises, who replies to God, Lord, what is all this seeing I goe childlesse?
A12478	God will be meate and drinke to thee: dost thou desire peace?
A12478	God will bee thy friend: art thou affraid thou shalt lose thy goods, and thy wealth?
A12478	God will grace thee before men and Angels: art thou afraid thou shalt lose thy friends?
A12478	Hath not God chosen the poore of the world, that they should be rich in faith, and heires of the kingdome which he promised to them that love him?
A12478	Have wee not all one Father?
A12478	Hee humbled himselfe, fasted and prayed unto the Lord, and the Lord said unto Ioshua, Vp Ioshua, what dost thou there?
A12478	Hee shall see of the travell of his soule, and shall bee satisfied; Christ hath travelled, but to what end?
A12478	Here is nothing but speech of leading captive and rebellion: and he askes the question, when will this warre be at an end?
A12478	Here it will be worthy our inquiry; How a Christian that was strong and is weakned by sinne may know that the Holy Ghost is in him?
A12478	Here therefore as before, so now let us see, what the defect is?
A12478	Here wee see how ready these were to follow the waies of their wicked fathers, then how ready shold we be therfore to be like our heavenly Father?
A12478	How a man may know whether hee have the Holy Ghost or no?
A12478	How abashed and ashamed shall these men be to looke on him?
A12478	How canst thou say, thou lovest mee, when thy heart is not with me?
A12478	How hee made them, or with what Instrument?
A12478	How may I assure my selfe, that he will be carefull for me too?
A12478	How must wee doe all in faith?
A12478	How often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and yee would not?
A12478	How shall Moses accuse them?
A12478	How shall a man be blessed in doing any thing?
A12478	How should I respect and regard thee?
A12478	How then shall Christ be the onely Iudge?
A12478	How wee may come by the Holy Ghost?
A12478	How wee may retaine and keepe him?
A12478	How ▪ the Lord saith, That he hath loved the people: and they say, wherein hast thou loved us?
A12478	I answer, It is true that when the Saints themselves have had judgement, then they shall bee taken up, and sit with Christ in judgement; But how?
A12478	I answer, indeed, God can not doe these things, for these things imply weaknesse, and not power: for why doe men deny themselves?
A12478	I but, some men may say, indeed Christ was carefull for his mother, because she was his mother, and his good mother too; but what is that to me?
A12478	I dare lay, that there is never an one here but would be ready to say, Lord, what wouldst thou have, what is it thou thirstest for?
A12478	I have shewed you what was Isaacks complaint, Father, saith he, heere is fire, and woode, but where is the Lambe?
A12478	I was conceived in sinne, and borne in iniquity: so Iob, Wee are all corrupted; and who can bring a pure thing out of a corrupt fountaine?
A12478	I, but are there not good desires in some that have not true Faith?
A12478	I, but doth not God know us?
A12478	I, but have not the people of God sinne?
A12478	I, but here a question may be made, seeing wee shall be judged according i ● workes, what shall faith doe then?
A12478	I, but how shall wee know they bee rightly translated?
A12478	I, but is everlasting life so great a blessing, seeing the wicked shall bee raised to everlasting life?
A12478	I, but is it such a punishment to bee cast out of Gods presence?
A12478	I, but is there any hurt to pray for our dead friends?
A12478	I, but may I not speake of my dead friends, would you have me say nothing of them?
A12478	I, but seeing the wicked shall bee gathered aswell as the godly, why is it said that the Angels shall gather together the elect onely?
A12478	I, but some man m ● ● s ● y, how shall I be partaker of this blessing of Christ?
A12478	I, but some man may say, is there any man so bad, to make his pleasure, his belly, his sinnes, and his goods, his god?
A12478	I, but some man may say, may every man have this blessing of Christ?
A12478	I, but some may say, What is this to me, seeing I am subject to Death, Sinne, and to the grave?
A12478	I, but some may say, why doe yee speake of everlasting life now, seeing every man is busie to get some thing to maintaine this life?
A12478	I, but there may a question be moved, what was the reason that all the Saints did not rise with Christ, as well as some?
A12478	I, but was Christ afraid of death?
A12478	I, but what is it that he prayes for?
A12478	I, but what may a man doe that Christ may undertake the matter for him?
A12478	I, but what shall we be the better for this glory of Christ?
A12478	I, but what 〈 ◊ 〉 reason they did not know Christ?
A12478	I, but why did Ioseph make his grave in the midst of his garden, seeing the garden is a speciall place of delight?
A12478	I, but why did he not make choice of some other kind of death, but would dye such a painefull death?
A12478	I, but yee will say, though the judgement day be not yet, yet it is good to keepe men in feare of it?
A12478	I, even I am hee that comforteth you: who art thou that thou shouldest feare a mortall man, and the sonne of man, who shall bee made as grasse?
A12478	Ierusalem is called the holy citie, because there was the meanes of holinesse; and what did they there?
A12478	Iesus turned about when hee saw them that did follow him, and said unto them, What seeke yee?
A12478	If God be with us, saith he, who can bee against us?
A12478	If Michah thus wept for the losse of his false gods, how much more should we weepe for the losse of the true God?
A12478	If a Lady comes to a poore mans house, how shall wee know whether shee be there still, and see her not?
A12478	If a Physition give a man Physicke, the next question that he will aske him, when hee comes to him, is, whether his physicke did worke or no?
A12478	If a man die shall hee live againe?
A12478	If a man hath a good plant in his Garden, if bad fellowes come and cut downe the boughes and branches, what will he doe?
A12478	If a man should for every lye hee told, or every sinne committed, lose but a drop of his owne blood, how affraid would he be of sinning?
A12478	If a man take Physicke, the next question that useth to bee asked, is, what doth the Physicke worke?
A12478	If a man tell us that such a herbe, or such a stone is good, the next question is, but to what use serves it, what is it good for?
A12478	If any man here make a doubt, and put this question; What is there nothing but this world and the workes thereof that shall bee consumed, and burnt?
A12478	If any man object and say, How can that be, that a man failing in one point of faith, should faile in all?
A12478	If any object and say, is Christ the poore mans portion onely, doth not he belong to the rich also?
A12478	If he bee just, why doe wee not beleeve him in his promises?
A12478	If hee be mercifull, why should we despaire?
A12478	If hee bee wise, why be we not guided, and governed by him?
A12478	If hee should aske me, in what nature?
A12478	If our life should depend upon any man in such sort, as that he might take it away at his pleasure, how carefull would wee bee to please him?
A12478	If salt have lost his savour, wherewith shall it bee salted?
A12478	If they did so to Christ that had no sinne, what shall become of thee?
A12478	If you that are evill can give good gifts unto your Children, how much more shall your heavenly Father give the holy Ghost to them that aske it?
A12478	If your Lord and Master wash your feet, how ought you to wash one anothers feete?
A12478	In the Gospell when Christ spake to his Disciples, generally that one of them should betray him; straight- way they said every one, Is it I, Master?
A12478	In the Proverbes it is said, The sluggard hee lusteth, and yet he hath not: what wants hee?
A12478	In what estate he made the world?
A12478	In what measure hee is given?
A12478	In what order he made Heaven and Earth at first?
A12478	In what time he made it?
A12478	Iohn 13. when Christwashed his Disciples feete, Peter saith, inadmiration, Lord, wilt thou wash my seete?
A12478	Is it I?
A12478	Is it not( saith El ● as to the King) becaus ● there is no God in Israel, that thou sendest to Baalzebub the God of Ekron?
A12478	Is the Lord come to save us?
A12478	Is there any power or vertue in the dead body of Christ?
A12478	It is God that justifieth, who shall condemne?
A12478	It is I that have sinned, but these sheepe what have they done?
A12478	It is nothing comparable to it: what is the wrath of man to the wrath of God?
A12478	It is said, Have we not all one Father?
A12478	It is said, Hee that overcommeth, shall inherit all things,& c. What is that which he shall inherit?
A12478	It is the Lords mercy that we are not consumed,& c. Saint Ierome saith, Who is it that hath not sinned?
A12478	It is the manner of the world if they be in their troubles but a day or two, they say, how long Lord, how long?
A12478	It would grow as a plant doth; if a man could put sensitive life into a stone, what would the stone doe?
A12478	Know ye not that your bodie is the Temple of the Holy Ghost, which is in you,& c?
A12478	Lastly, hast thou a setled purpose to walke with God as farre as frailtie will permit?
A12478	Let him thirst still; nay wouldest thou not rather bring him wine or milke to comfort him?
A12478	Let the same minde bee in you, that was in Christ: why what was that?
A12478	Lord keepe me from presumptuous sinnes; that is, Lord restraine mee, or Lord hold me back; where is then the defect?
A12478	Master, to whom shall wee goe?
A12478	Matth 12. our Saviour saith, that he will be the signe of the Prophet Ionas to them; Now what was that?
A12478	Nabuchad ● ezzar was driven from his palace to eate grasse, and to live among the beasts; what a fearefull judgement was this to live with Oxen?
A12478	No, but we must after a spiritual manner go to the crosse of Christ and say, Lord, wilt thou die for me, and suffer such great paines and torments?
A12478	Now I dare say, there is not any here, but will be ready to condemne the Iewes that they preferred Barabbas before Christ: but what?
A12478	Now Origen doth worthily answer this, saith he, Wilt thou not be a Christian, because there be diversity of opinions?
A12478	Now heere another question may be demanded, seeing the heaven and the earth shall be dissolved, and burnt up, what shall become of the people of God?
A12478	Now heere may a question arise, seeing the just shall goe to heaven, and the wicked to hell, To what end shall this Earth be renewed?
A12478	Now here comes a question which the Papists make; How shall we know the Scripture, but by the authoritie of the Church?
A12478	Now here is a very profitable point of enquiry to be made, How doth the holy Ghost worke holinesse in us?
A12478	Now here may a question be moved, when a man should make separation from the Church?
A12478	Now if a man should say, why is there not more Gods than one?
A12478	Now if any man shall aske why did not the Church receive this as the Canonicall Scriptures?
A12478	Now if any man shall demand and say, What be the particulars that shall be destroyed?
A12478	Now if any should aske mee, who it was that suffered?
A12478	Now if he were afraid, how much more may we be to stand before God in judgement, to come before him in prayer, to appeare in his holy presence?
A12478	Now if question be made, how farre forth God may forsake a true Christian?
A12478	Now in that he ascended, what is it but that he also descended first into the lowest parts of the earth?
A12478	Now seeing repentance is a good gift of the spirit, let us see, what is the defect?
A12478	Now then if it be such a matter to bee Sonne in law to a King, what an honour is it to bee Son to the King of Kings, to God?
A12478	Now what be the consequents of this?
A12478	Now what bee the consequents of this?
A12478	Now what is the reason that Christ hath such a tender care of the elect?
A12478	Now what is the reason that it is so great a blessing?
A12478	Now what is this mysterie of God?
A12478	Now what was it that made them performe this duty to Christ?
A12478	Now what was that he reproves them for?
A12478	Now what was the cause that Christ was thus sorrowfull?
A12478	Now, what was the reason, that Christ was so poorely borne?
A12478	O Death, where is thy sting?
A12478	O Hell, where is thy victorie?
A12478	O Lord how excellent is thy name in all the world?
A12478	O Lord, why hast thou made us to erre from thy waies, and hardned our hearts from thy feare?
A12478	O death, where is thy sting?
A12478	O grave where is thy victory?
A12478	O grave where is thy victory?
A12478	O how great is thy goodnesse which thou hast layd up for them that feare thee,& done to them that trust in thee, before the Sonnes of Men?
A12478	O how should this breake the heart of a sinner to thinke that the paines of hell are everlasting?
A12478	O how this may shame us, that they bee more ready to carry one another to hell and damnation, than we to draw one another to life and salvation?
A12478	O thou fayrest among Women, whither is thy welbeloved turned aside?
A12478	O wretched man that I am who shall deliver mee from this body of sinne?
A12478	Of these I have already spoken; as also of the fourth, His desertion; when hee cried out, My God, my God, why hast thou forsaken me?
A12478	Of what he made the world?
A12478	Oh wretched man that I am, who shall deliver mee from this body of this death?
A12478	One would wonder seeing Christ was so obscurely borne, how his Birth should breake out into the world, and be knowne?
A12478	Or is it weakned in thee?
A12478	Ought not Christ to have suffered these things, and to enter into his glory?
A12478	Ought not Christ to have suffered these things, and to enter into his glory?
A12478	Our Saviour wee know saith, If they doe this to the greene tree, what shall become of the dry?
A12478	Paul newly called saith, What wilt thou that I doe?
A12478	Peter saith to Ananias, Whilest it remained in your hands appertained it not to thee, and after it was sold was it not in thine owne power?
A12478	Received ye the Spirit by the workes of the Law or by the preaching of faith?
A12478	Saint Peter wonders at Christs humility, Wilt thou wash my feet?
A12478	Saul persecuted the Church, and Christ cries out of heaven, Saul, Saul, why persecutes thou mee?
A12478	Secondly, What he prayeth for, for the pardon of their sinnes, that God would not lay them to their charge at the day of judgement?
A12478	Secondly, What this signe is?
A12478	Secondly, Whether Pilate did well to labour to free Christ, seeing it did crosse the will of God, for it was the will of God that he should die?
A12478	Secondly, Who it was that suffered?
A12478	Secondly, Who shall be the Iudge?
A12478	Secondly, seeing there is a God, why doe a number of men live as if there were no God at all?
A12478	Secondly, seeing this Kingdome excels all the kingdomes in this World, why doe not men seeke and labour after it?
A12478	Secondly, they shall not onely heare it, but they shall stirre, and startle at it, and move out of their graves But from whence commeth this power?
A12478	Secondly, this shewes ignorance in learning, the Church of God is but one; but how is it but one?
A12478	Secondly, what the True bounds and Limits are?
A12478	Seeing God hath left us a rule to walke by?
A12478	Seeing therefore that all these things must be dissolved, what manner of persons ought wee to bee in holy conversation and godlinesse?
A12478	Shall the clay say to him that fashioneth it, What makest thou,& c?
A12478	Simeon desired to dye, but how?
A12478	Sixthly, In what time the Lord made heaven and earth?
A12478	So should wee still, and quiet our selves in any affliction, with this consideration, What?
A12478	So the Spirit of Christ askes us, when wee come to the ministery of his Word, what seeke yee?
A12478	So then the meanes by the which Christ gathereth and draweth men into the Church, is by the preaching of the Gospell?
A12478	So we dwelling in Cottages of clay in this World, if one should aske us when we looke up to Heaven, whose house is this?
A12478	So we may say by our sinnes, when they have brought disgrace and shame upon us, what is this?
A12478	So wee may say, Lord, what am I, or what is my Fathers house, that this honour should bee put upon me, to bee called thy Sonne?
A12478	So what could God have done more for us?
A12478	So when wee heare of Faith, this question may arise, to what Vse serves my Faith?
A12478	So when wee looke out of our doores or windowes we should long for Christs comming, and say, when will hee come?
A12478	Some object, if there is none but God that can forgive sinnes, why then doth S. Paul exhort to forgive one another their sinnes?
A12478	TWo questions have beene handled already concerning the Holy Ghost, first, how a man may come by the Holy Ghost?
A12478	That it is sowne in dishonour, it riseth againe in honour, it is sowne in weaknesse, and it riseth in power?
A12478	The Apostle Paul saith, Shall wee take the members of Christ, and make them the members of a Harlot?
A12478	The Church of God complaines of this, saying, O Lord, why hast thou made us to erre from thy wayes, and hardened our hearts from thy feare?
A12478	The Disciples were called first Christians: what is that?
A12478	The Lord himselfe shall answere thee; thou hast the hand- writing of GOD, and what must thou doe?
A12478	The Lord is my light and my salvation; whom shall I feare?
A12478	The Lord is my light, and my Salvation, whom shall I feare?
A12478	The Lord is the strength of my life, of whom shall I bee afraid?
A12478	The Papists object against this, and say, How could His mother be a virgin, if Christ were borne after the same manner as others are?
A12478	The Pharises aske the question, Have any of the Rulers, or of the Pharisees beeleved on him?
A12478	The Prophet demands, What shall yee doe now in the day of your visitation and of destruction?
A12478	The Vs; es are: first, to answere to a demand that the papists make: Where was your Churches before Luthers time?
A12478	The fifth point is, ● what estate God made this world in?
A12478	The first meanes that Pilate used to deliver Christ, was, Loquendo, by speaking for him: And when did hee speake for him?
A12478	The first question is, whether such as were borne monsters and mishapen, shall rise monsters at the last day?
A12478	The fourth generall point that wee observed in Christs condemnation was, What made Pilate to condemne Christ?
A12478	The fourth point is, what hee made the world of?
A12478	The fourth words of Christ on the Crosse, were, My God, my God, why hast thou forsaken mee?
A12478	The last point is, how wee may retaine and keepe the Spirit?
A12478	The mother of Sisera, looked out of a window, and cryed, why is his chariot so long a comming?
A12478	The second Question is, in what Sex we shall rise againe, whether or not men shall rise men, and women women as they bee?
A12478	The second point is, What he made?
A12478	The second question is, In what measure the Holy Ghost is given?
A12478	The second question is, why hee would have his Disciples to looke on his wounds?
A12478	The soules that lay under the Altar cried, How long Lord?
A12478	The spirit of a man will sustaine his infirmities, but a wounded Spirit, who can beare?
A12478	The third Question is, How wee may know whether wee have the holy Ghost i ● us or no?
A12478	The third Question is, In what age wee shall rise, whether Children shall rise Children, and old men old men?
A12478	The third point is, how hee made them?
A12478	There be a number that leave markes and prints behinde them, but what are they?
A12478	There be three that beare record in heaven, the Father, the Word, and the holy Ghost, and these three are one; what one are they but one God?
A12478	There bee some things that God can not doe, How then is God Almighty?
A12478	There is no condemnation to those that be in Christ Iesus: Why?
A12478	Therefore hath God brought thee to the Communion of the Church?
A12478	Therefore seeing there is power in God, to doe any thing that is possible in Nature to bee done, why doe wee not seeke to him in our wants?
A12478	Thirdly, Who they be that shall be separated?
A12478	Thirdly, he did unite and knit the humane nature to his Divine Person, and so made one person of both: what may this teach us?
A12478	This is another benefit wee have by the Holy Ghost, for if he did not guide us whither should we runne?
A12478	To what end he made it?
A12478	We read Gen. 18. of Gods love to his servants, saith the Lord, Shall I hide from Abraham that thing which I doe,& c?
A12478	We see Christ complained of his thirst, so we may complaine to God of our wants: And is it not also as lawfull to complaine to men?
A12478	We see Christ was not willing to dye, till he had done the worke of God which he came for; and what was that?
A12478	We see Gen. 45. when Ioseph did discover himselfe to his brethren, and said, I am Ioseph, how abashed and ashamed were they?
A12478	We see in the Gospell that the people flocked, thronged, and followed after Christ three daies journey together, what was the reason of it?
A12478	Wee say at this time, wee have neede of raine, but can your Kings and Queenes give it?
A12478	What bee the benefits wee have by him?
A12478	What could I have done more for my Vineyard that I have not done,& c?
A12478	What doest thou betray the Sonne of man with a kisse?
A12478	What he made?
A12478	What he shall doe?
A12478	What is it that I can doe more for my vineyard, that I have not done?
A12478	What is man, that thou art so mindefull of him?
A12478	What is the cause thou shewest thy selfe to us, and not unto the world?
A12478	What thing?
A12478	What was the reason the Iewes were troubled at the birth of Christ?
A12478	When Christ came before Pilate he asked him, if he were a King?
A12478	When Christ had told him, what should befall him, Peter saith to Christ, What shall this man doe?
A12478	When Samuel came to Ishai to annoint David, Ishai called all his Sonnes before him, to whom Samuel said, Are there no more children but these?
A12478	When many slipped away, Peter himselfe could say, when Christ said to him, Will you all goe?
A12478	Wherefore have we fasted and thou seeft not?
A12478	Wherewithall shall a young man cleanse his way?
A12478	Whether a man may lose the Holy Ghost or no?
A12478	Whom have I in heaven but thee?
A12478	Why may a man doe wrong, and injury to Christ?
A12478	Wilt thou say because thou hast not the great gifts which another man hath, thou art no member of Christ, or thou hast not the Spirit of God?
A12478	Would any man thinke that a man of judgement, discretion and knowledge, should fall upon such rockes and sands?
A12478	Yee men of Galilee, why stand ye heere gazing to heaven?
A12478	a Scholler wanting imployment?
A12478	and hast thou a gift in Prayer?
A12478	and hath he spoken it, and shall he not accomplish it?
A12478	and hath not one God made us?
A12478	and how glad to please him?
A12478	and if all were seeing, where were hearing?
A12478	and not to cast out a mans owne sinnes?
A12478	and secondly, in what measure hee is given to the Faithfull?
A12478	and the sonne of man that thou visitest him?
A12478	and then with what faces can we looke on them at that day?
A12478	and therefore how are we bound in all love and thankefulnesse to him?
A12478	and what are the priviledges of an earthly kingdome, to those blessings and benefits that God bestowes on his people?
A12478	and what is my life, and the familie of my Father in Israel, that I should bee Sonne in law to the King?
A12478	and what profit should we have if we should pray to him?
A12478	and when will hee appeare?
A12478	and why art thou thus disquieted within me?
A12478	and with what faces shall they looke on him at that day?
A12478	art thou an Artificer and a good workeman, wanting worke?
A12478	because of weaknesse: or why doe men die, and have no power to withstand it?
A12478	but what is it in comparison with the other, to be cast out of the presence of Christ and to dwell among the devils and damned?
A12478	can there be any so ignorant of it?
A12478	can your Princes and Nobles?
A12478	canst thou not away to have religion to florish?
A12478	could he see into their hearts?
A12478	doe it not untill thou be resolved: so likewise art thou in doubt, whether thou maiest borrow mony at interest?
A12478	doe they that they doe to fulfill the Scriptures?
A12478	doe we not as ill who preferre our vile lusts and sinnes before Christ?
A12478	doe we seeke to ease him of his burthen?
A12478	doe you talke of Religion, or of the word?
A12478	dost thou desire it above life and liberty, and whatsoever is deare in thy sight?
A12478	dost thou labour to be found in Christ?
A12478	doth any man find in himselfe holy motions to good?
A12478	for what shall I bee the better to beleeve there is pardon of sinnes, unlesse I can beleeve that my sinnes are pardoned?
A12478	hast thou desired, I say, it as an hungry man doth his meat, or a thirstie man his drink?
A12478	hast thou love and zeale?
A12478	hath hee spoken it, and shall hee not accomplish it?
A12478	hath not God sent his mercies and his judgements amongst us?
A12478	hath not one God made us?
A12478	he prayes to be remembred: why should he be remembred?
A12478	how then shall I bee able to hold up my face to Ioab thy brother?
A12478	if one were at a fountaine, would hee take care for water?
A12478	it may be( saith hee) that I may die to day, or to morrow, or the next day, and then with what face shall I stand before him?
A12478	it would stir& move as a worme doth; if we could put a reasonable soule, what would the stone doe?
A12478	know ye not, that we shall judge Angels,& c?
A12478	may hee not looke for a cold welcome home?
A12478	mock him as the wicked Iewes and the souldiers did; or be silent, as the Disciples were, or stand still?
A12478	or art thou a yonger brother, and hast thou no inheritance?
A12478	or of whom have I received any bribe, to blind mine eyes withall?
A12478	or whom have I defranded?
A12478	or whose Asse have I taken?
A12478	or why did not he goe to Bethlehem to see Christ, as the shepheards did?
A12478	or why doe men lie?
A12478	or wilt thou give him wormewood to drinke, or temper a cup of poyson and give him?
A12478	saith hee, Master, whither shall wee goe?
A12478	saith she, Doe you aske me what I aile?
A12478	saith, lest any should thinke too highly of her, he saith, Woman what have I to doe with thee?
A12478	seeke to God, he will releeve thee: dost thou finde troubles, art grieved?
A12478	send for fidlers and merry company to comfort them, as Saul did, and fall into relapses?
A12478	shall not that land be greatly polluted?
A12478	sleepe away the time, or idle it away?
A12478	so I say, how shal we subsist, if we fight against Christ?
A12478	so seeing sinne hath defaced us, whither should wee goe to be renewed, but to him that made us?
A12478	so the Lord may say to us, what could I have done more for you?
A12478	so they say, Can God helpe us in sicknesse?
A12478	so they say, What have we to doe with God and goodnesse?
A12478	so wee may say, art thou a Christian, and hast thou had meanes of knowledge so long and art thou ignorant of the principles of Religion?
A12478	so when a servant commeth to a house, he may say here is a good master, and a good mistresse, and good meate; but where is the Lambe?
A12478	the Lord is the strength of my life, of whom shall I bee afraid?
A12478	the praise of men, to the praise of Christ?
A12478	then hast thou desired to be reconciled to God, and to be at one with him, to be brought into the covenant of grace?
A12478	there is no man the worse for Christ, but a great many the better for him, why then should Herod be troubled?
A12478	this question I will answer by another question; what if a man fall into the hands of Theeves, were hee better to lose his money or his life?
A12478	those that bee learned?
A12478	thou that art a cold Christian, that hast lived loosely and badly, how oughtest thou to to tremble( I say) hearing of the severity of Christ?
A12478	to abolish sinne as Christ did?
A12478	to give sight to the blind, and thou not see the good things of God?
A12478	to goe to Bethlem: and why to Bethlem?
A12478	to open the eares of the deafe, and thou wilt not have thine eares open to heare the good things of God?
A12478	to raise the dead, and thou to lie still in thy sinnes?
A12478	was it not when they were a fishing in their calling, not when they were idle?
A12478	was there never a chamber, nor a corner of a roome for him to be borne in?
A12478	we see Herod had a bad conscience, this troubled him; but why were they troubled?
A12478	were they ignorant of it?
A12478	what a shame and what a griefe( I say) will this bee?
A12478	what doe we want, but hee can supply it?
A12478	what is it to clense a Leper and yet can not clense our selves from our corruptions?
A12478	what ● oever the heart of Man can wish or desire, that God will be to a Christian; therefore dost thou desire meate and drinke?
A12478	when hee shall stand out and make a report of all our good deeds wee have done; therefore what a comfort will this be?
A12478	when wee shall not reade a leafe or a page onely, but all the whole booke from end to end, how intollerable and unsupportable will it be?
A12478	where is prayer, religion, reading of the Scriptures, and such like?
A12478	where is the preaching of the Word?
A12478	where is your repentance, your care to please me?
A12478	wherefore have we punished our selves, and thou regardest is not,& c?
A12478	whether Christ and his Spirit shall live in thee, or thy vile sinnes?
A12478	whether it were ordinary common Bread, or whether it were sacred, and consecrated to an holy use?
A12478	whom have I oppressed?
A12478	why Heaven is thy house: dost thou want friends?
A12478	why did the common sort wonder and marvell at it, yet let all goe?
A12478	why doe we transgresse every one against his brother, and breake the covenant of our Father?
A12478	why doe wee not relie upon his power?
A12478	why doe wee transgresse every one against his brother, and breake the covenant of our God and Father?
A12478	why hast thou set me as a marke against thee, so that I am a burthen to my selfe?
A12478	why tarry the wheeles of his chariots?
A12478	why then was not Christ conceived ordinarily, as the sons of Adam are, but by the holy Ghost?
A12478	wilt thou let it sleepe in thy bosome, wilt thou feede it?
A12478	would''st thou idle out the time?
A12478	would''st thou sleepe in thy chaines, and fetters?
A12478	† What the Church of God is?
A12478	† Whether the darkenesse of the Sunne at Christs passion was all the world over?
A12478	● is God that justifieth, who shall condemne?