Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
32578	Who can say positively,writes Sir Leslie Stephen,"that it would not be better for the world at large if his neck were wrung five minutes hence?
32578	And what of that radiant optimism that broke out by the shores of the Galilean Lake?
32578	And yet, is it not something like this that many of us have had in mind of late when we have been talking of"A world fit for heroes to live in"?
32578	Are there not some among us who think that the way to establish their own creed is to destroy the creeds of their neighbours?
32578	Are you loyal to the leader in front?
32578	As a free soul he prefers not to be_ compelled_ to believe in anything-- for how then could he be free?
32578	But can we go further and name it Christianity?
32578	But if we know not why we are here how can we hope to answer these other questions?
32578	But is that so?
32578	But of what nature is the experiment in question?
32578	Do you say it is_ hard_?
32578	Does it guarantee him a pension for any heroism he displays?
32578	Does it meet us on that high level with the companionship of a Spirit akin to ours, not only asking for our loyalty, but giving it in return?
32578	Does it provide the hero with an assured income and an easy life?
32578	Does the flourishing of my form of Christianity depend on the languishing of yours?
32578	For what end have I been sent into the world?"
32578	Give the hero a world like that and what will he say?
32578	Have you a good head?
32578	Have you a stout heart?
32578	How has it come to pass that respectable Christian apologists have fallen into such flagrant dishonesties?
32578	How then, can he be converted at all unless he is converted there?
32578	If you and I, and all such, were to be blotted out forthwith and the All Perfect left in sole possession of the universe, where would be the loss?
32578	In the presence of One who has all purposes already fulfilled in himself what purpose can be served by our introduction into the scheme of things?
32578	Is comfort the keynote of it?
32578	Is it not a fact that for a long time past the Churches of Christendom have been engaged in strife as to who shall be greatest?
32578	Is it not reasonable to suppose that, if it exists, it will find some means of making me aware of its presence?
32578	Is not the man''s reason the very essence of the man?
32578	Is the Soul of the World at one with us in these great endeavours?
32578	Might not another soul, sent into the universe instead of mine, have played that part infinitely better than I can ever hope to do?
32578	That was written seventy- two years ago, and when was it truer than to- day?
32578	The"spirit"of it all?
32578	This it does by forcing us to raise the question:"Why am I here?
32578	What kind of a world is that?
32578	What meaning could these terms have for beings who had learnt that their own existence was purposeless?
32578	What other conceivable witness could there be?
32578	What, indeed, remains?
32578	Where are his followers now?
32578	Where is the church, where is the sect, where is the creed- bolstered institution, unhampered by the cares of these great fortresses?
32578	Why are we here at all?
32578	Why should God need to be glorified, or enjoyed, by you, by me, by anyone?
32578	Why should he need anything?
32578	Why these rather than those?
32578	Why, then, among the host of possibilities, did the lot fall upon_ me_?
32578	Why_ me_?
32578	Why_ me_?
32578	Why_ you_?
32578	Why_ you_?
32578	Would not the offence of the Cross, submitted at the time to a sanhedrim of"logical"experts, have been condemned as unadulterated folly?
32578	[ 2] See an article in the_ Hibbert Journal_ for April 1922 by Howard V. Knox,"Is Determinism Rational?"
470	What are those two beautiful and industrious beings,I can imagine him murmuring to himself,"whom I see everywhere, serving me I know not why?
470	What man of you having a hundred sheep, and losing one, would not leave the ninety and nine in the wilderness, and go after that which was lost?
470	And on which the sincerity?
470	And what have they done?
470	But is there any one so darkly read in stars and oracles that he will dare to predict what Mr. Asquith will be saying thirty years hence?
470	But let us ask ourselves( in a spirit of love, as Mr. Chadband would say), what are the ballets of the Alhambra?
470	But poor women in the Battersea High Road do say,"Do you think I will sell my own child?"
470	But when we ask,"But what have these nails held together?
470	Did Raleigh think it sensible to answer the Spanish guns only, as Stevenson says, with a flourish of insulting trumpets?
470	Did Sydney ever miss an opportunity of making a theatrical remark in the whole course of his life and death?
470	Does Mr. Henry James infect us with the spirit of a schoolboy?
470	For if we admit that there must be varieties in art or opinion what sense is there in thinking there will not be varieties in government?
470	How can it have come about that a man as intelligent as Mr. McCabe can think that paradox and jesting stop the way?
470	How do you know a camel when you see one?"
470	How, then, can he recognize its aspects?
470	I replied with a natural simplicity and wonder,"About what other subjects can one make jokes except serious subjects?"
470	If so, where is the sense of all their dreams of festive traditions?
470	If the Superman is better than we, of course we need not fight him; but in that case, why not call him the Saint?
470	If the two moralities are entirely different, why do you call them both moralities?
470	If we do not expect the unexpected, why do we go there at all?
470	If we expect the expected, why do we not sit at home and expect it by ourselves?
470	In a purely democratic state it would be always saying,"What laws can we obey?"
470	Is literature better, is politics better, for having discarded the moralist and the philosopher?"
470	Is the art of Whistler a brave, barbaric art, happy and headlong?
470	Is the man who shoots angels and carves beasts into men humble?
470	Is the prophet of the future of all men humble?
470	It is a far deeper and sharper question to ask,"What can they know of England who know only the world?"
470	It is as if a man were asked,"What is the use of a hammer?"
470	It is very banal and very inartistic when a poor woman at the Adelphi says,"Do you think I will sell my own child?"
470	On which side would be the solemnity?
470	Or, again,"What man of you if his son ask for bread will he give him a stone, or if he ask for a fish will he give him a serpent?"
470	The Man- God of old answers from his awful hill,"Was ever sorrow like unto my sorrow?"
470	The ordinary man of sense would reply,"Then what makes you call them all camels?
470	The question is not whether we go up or down stairs, but where we are going to, and what we are going, for?
470	To use a fine phrase for emotional sanity, was his heart in the right place?
470	Unfortunately, the philosopher who talks about aspects of truth generally also asks,"What is truth?"
470	Was Essex restraining his excitement when he threw his hat into the sea?
470	Was Grenville concealing his emotions when he broke wine- glasses to pieces with his teeth and bit them till the blood poured down?
470	Was he fond of children-- or fond of them only in a dark and sinister sense?
470	We were inclined to ask,"Who wants to gather moss, except silly old ladies?"
470	Were all the Elizabethan palladins and pirates like that?
470	Were any of them like that?
470	Were even the Puritans Stoics?
470	What do you mean by a camel?
470	What fairy godmother bade them come trotting out of elfland when I was born?
470	What god of the borderland, what barbaric god of legs, must I propitiate with fire and wine, lest they run away with me?"
470	What has health to do with care?
470	What have your nails done?"
470	What is the good of begetting a man until we have settled what is the good of being a man?
470	What is the good of telling a community that it has every liberty except the liberty to make laws?
470	What were the giant''s religious views; what his views on politics and the duties of the citizen?
470	Where are your contented Outlanders?
470	Where is your British prestige?
470	Where is your carpentry?
470	Where is your free South Africa?
470	Who are the Irish?
470	Who were the Celts?
470	Why should Mr. McCabe be so eloquent about the danger arising from fantastic and paradoxical writers?
470	Why should he be so ardent in desiring grave and verbose writers?
470	With us the governing class is always saying to itself,"What laws shall we make?"
470	and answered,"To make hammers"; and when asked,"And of those hammers, what is the use?"
470	then what answer is there?
32756	Dost thou believe on the Son of God?
32756	Have we not all one Father, hath not God created us?
32756	Lord, who shall sojourn in thy tabernacle, who shall dwell in thy holy hill? 32756 What doth the Lord require of thee but to do justly and to love mercy and to walk humbly with thy God?"
32756	What kind of life am I living now? 32756 Why are ye fearful, O ye of little faith?"
32756	2.--What has given these Scriptures such authority?
32756	3.--Again, I repeat the question, what gave them that authority?
32756	And how do we grow to know our friends?
32756	And is it not the same with the affections?
32756	And last of all, in answer to our question, How should we pray?
32756	And what is prayer?
32756	And why not forthwith?
32756	Are not such songs in such an age one of the miracles of history?
32756	Are the movements in nature the product of law,--and how did the laws begin to operate and when?
32756	But what is the knowledge of God that has been revealed?
32756	Can death touch that life?
32756	Could God build the human soul with all its capacities for the few years of this fleeting life on earth?
32756	Did you ever hear a man tell of the peace and hope and power to conquer evil which he had won by an earnest study of the Latin classics?
32756	Do you not feel that you must have done the same if you had been there?
32756	Does Science throw any light on our problem?
32756	Does nature reveal an intelligence behind the universe and working in it?
32756	Does this internal condition correspond to reality?
32756	Every man should therefore put the question to himself:"If_ I_ die, shall I live again?"
32756	HOW HAS HE DONE THIS?
32756	Has there not been a tendency to suppress the emotions because there are emotional religious cults almost divorced from morality and the intellect?
32756	He alone could fearlessly ask the question:--"Which of you convicteth me of sin"?
32756	How could men help loving and reverencing and preserving such songs?
32756	How could the people doubt it?
32756	How could they help feeling that a divine Spirit was behind them?
32756	How could they help it?
32756	How did men come to believe and obey as Divinely inspired the words of Moses, Isaiah, Jeremiah, Hosea, and the rest?
32756	How will it be recognized or known?
32756	IF A MAN DIE SHALL HE LIVE AGAIN?
32756	In trying to answer the question,"What is prayer?"
32756	Is it a friendship with God which death can never extinguish?"
32756	Is it life eternal, or life merely temporal?
32756	Is it not also true of man?
32756	Is it nothing more than a"looking upward"by one in need to one able to supply the need?
32756	Is matter the real thing and the true explanation of it all?
32756	Is this difficult?
32756	It comes to us full of answers to our question, Why should we pray?
32756	Man''s conscience whispers that the Judge of all the earth will do right; but how can He do right with all His creatures, unless He has more time?
32756	Need we be disquieted about a Book that comes to us thus accredited in so many powerful ways?
32756	No one who can think or feel is able to look unmoved on the face of death: he must ask"Shall he live again?"
32756	Now it would seem as if the morning, first thing in the morning, is the time especially to do this?
32756	Perhaps, too, it has something to do with temperament?
32756	This sometimes seems a very mystical, far away subject, does it not?
32756	WHAT DO WE KNOW OF GOD?
32756	WHAT IS FAITH?
32756	WHERE CAN WE LEARN OF GOD?
32756	Was ever national history so extraordinarily written?
32756	Well, but why was it accepted before their day without any such formal sanction?
32756	Well, how has his prophecy been fulfilled?
32756	What candles, then, does Science light up for us?
32756	What is one to do with it in an essay limited to twenty pages?
32756	What is prayer?
32756	What is the inference?
32756	What is this thing which is so great, and yet so close to hand, which is so worth while doing, and which we can all do, and do at once?
32756	What is worship?
32756	What then is this faith which Jesus Christ asks of people?
32756	What truths does it contain?
32756	Who can know what love is except by loving?
32756	Whoever met the lover who became so through his intellect?
32756	Why have not men reached a decisive answer?
32756	Why not?
32756	Why then were their utterances accepted?
32756	Yes, but when?
32756	Yes, but when?
32756	[ 3] HOW SHOULD WE PRAY?
130	A man chooses to have an emotion about the largeness of the world; why should he not choose to have an emotion about its smallness?
130	And to the question,"What is meant by the Fall?"
130	And what is the matter with the anti- patriot?
130	And what is the matter with the candid friend?
130	Are there no other stories in the world except yours; and are all men busy with your business?
130	But do we want so crude a consummation?
130	But do we want the universe smashed up for fun?
130	But even supposing that those doctrines do include those truths, why can not you take the truths and leave the doctrines?
130	But how can this be an answer when even in saying"Japan has become progressive,"we really only mean,"Japan has become European"?
130	But how can we rush if we are, perhaps, in advance of our time?
130	But the question is, do we want to have longer and longer noses?
130	But we may ask in conclusion, if this be what drives men mad, what is it that keeps them sane?
130	But what are we to say of the fanatic who wrecks this world out of hatred of the other?
130	But what do we mean by making things better?
130	Can I thank no one for the birthday present of birth?
130	Can he hate it enough to change it, and yet love it enough to think it worth changing?
130	Can he look up at its colossal evil without once feeling despair?
130	Can he look up at its colossal good without once feeling acquiescence?
130	Can he, in short, be at once not only a pessimist and an optimist, but a fanatical pessimist and a fanatical optimist?
130	Christianity had also felt this opposition of the martyr to the suicide: had it perhaps felt it for the same reason?
130	Could I not be grateful to Santa Claus when he put in my stockings the gift of two miraculous legs?
130	How can I answer if there is no eternal test?
130	How can I denounce a man for skinning cats, if he is only now what I may possibly become in drinking a glass of milk?
130	How can it be noble to wish to make one''s life infinite and yet mean to wish to make it immortal?
130	How can man be approximately free of fine emotions, able to swing them in a clear space without breakage or wrong?
130	How can one say that Christmas celebrations are not suitable to the twenty- fifth of a month?
130	How can we contrive to be at once astonished at the world and yet at home in it?
130	How can we make a man always dissatisfied with his work, yet always satisfied with working?
130	How can we rush to catch a train which may not arrive for a few centuries?
130	How can we say that the Church wishes to bring us back into the Dark Ages?
130	How can you overtake Jones if you walk in the other direction?
130	I am not saying this fierceness was right; but why was it so fierce?
130	I said to him,"Shall I tell you where the men are who believe most in themselves?
130	If Cinderella says,"How is it that I must leave the ball at twelve?"
130	If I ask,"Why credulous?"
130	If better conditions will make the poor more fit to govern themselves, why should not better conditions already make the rich more fit to govern them?
130	If clean homes and clean air make clean souls, why not give the power( for the present at any rate) to those who undoubtedly have the clean air?
130	If sweaters can be behind the current morality, why should not philanthropists be in front of it?
130	If the standard changes, how can there be improvement, which implies a standard?
130	If you are merely a sceptic, you must sooner or later ask yourself the question,"Why should ANYTHING go right; even observation and deduction?
130	If you like to put it so, shall it be a reasonable or an unreasonable loyalty?
130	If you see clearly the kernel of common- sense in the nut of Christian orthodoxy, why can not you simply take the kernel and leave the nut?
130	In Sir Oliver Lodge''s interesting new Catechism, the first two questions were:"What are you?"
130	In what world of riddles was born this monstrous murder and this monstrous meekness?
130	Is he enough of a pagan to die for the world, and enough of a Christian to die to it?
130	Is there any answer to the argument that those who have breathed clean air had better decide for those who have breathed foul?
130	Is there any answer to the proposition that those who have had the best opportunities will probably be our best guides?
130	It may be so, and if it is so how are we to test it?
130	Perhaps you know that you are the King of England; but why do you care?
130	The Evolutionist says,"Where do you draw the line?"
130	The question was,"What did the first frog say?"
130	The real problem is-- Can the lion lie down with the lamb and still retain his royal ferocity?
130	They are both movements in the brain of a bewildered ape?"
130	They do not prove that Adam was not responsible to God; how could they prove it?
130	They might reasonably rejoin( in a stentorian chorus),"How the blazes could we discover, without being angry, whether angry people see red?"
130	Thus, if one asked an ordinary intelligent man, on the spur of the moment,"Why do you prefer civilization to savagery?"
130	To the question,"What are you?"
130	Was Lord Bacon a bootblack?
130	Was the Duke of Marlborough a crossing sweeper?
130	We say there must be a primal loyalty to life: the only question is, shall it be a natural or a supernatural loyalty?
130	What could be better than to have all the fun of discovering South Africa without the disgusting necessity of landing there?
130	What could be the nature of the thing which one could abuse first because it would not fight, and second because it was always fighting?
130	What could it all mean?
130	What is the evil of the man commonly called an optimist?
130	What is the matter with the pessimist?
130	What on earth is the current morality, except in its literal sense-- the morality that is always running away?
130	What was this Christianity which always forbade war and always produced wars?
130	Who ever found an ant- hill decorated with the statues of celebrated ants?
130	Who has seen a bee- hive carved with the images of gorgeous queens of old?
130	Why should a man surrender his dignity to the solar system any more than to a whale?
130	Why should not good logic be as misleading as bad logic?
130	Why, then, should one worry particularly to call it large?
130	and"What, then, is the meaning of the Fall of Man?"
130	her godmother might answer,"How is it that you are going there till twelve?"
18191	''Who does not know,''exclaims his own pupil Hippolytus,''the books of Irenæus and Melito and the rest, which declare Christ to be God and man?''
18191	21 sq)?
18191	31, v. 24; Caius( Hippolytus?)
18191	34),''O, Jerusalem, Jerusalem,..._ how often_ would I have gathered thy children together''?
18191	60, with which it coincides?
18191	And what room, we are forced to ask, has he left for such a dogma?
18191	And when Judas the traitor did not believe, and asked,''How shall such growths be accomplished by the Lord?''
18191	But if the Curetonian letters are the genuine work of Ignatius, what must we say of the Vossian?
18191	But if this be so, what becomes of the disparagement of written Gospels, which is confidently asserted by our author and others?
18191	But if this was the motive of the insertion, what was its source?
18191	But in this latter case, if they had the second treatise which bears the name of St Luke in their hands, why should they not have had the first also?
18191	But is it certain that he is not mentioned elsewhere?
18191	But is there anything really characteristic of Marcion in the description?
18191	But what purpose was served by thus importing into his notes a mass of borrowed and unsorted references?
18191	But what then?
18191	But what was its nature and purport?
18191	But what, if the comparison which Papias had in view was wholly different?
18191	But what, if the writer of these fragments was not an''isolated convert to the views of Victor,''but a Quartodeciman himself?
18191	But where did he find this false exegesis?
18191	But who could have supposed that this was our author''s meaning?
18191	But, if our author disposes of the coincidences with the Third Gospel in this way, what will he say to those with the Acts?
18191	But, if so, how came it to find a place in the copies of St John''s Gospel?
18191	But, if so, how came the name of Irenæus to be attached to it?
18191	Can we imagine that the documents which Irenæus regards in this light had been produced during his own lifetime?
18191	Can we suppose that he meant anything else but the Old Testament Scriptures by this expression?
18191	Come unto me, all ye that labour and are heavy laden, and I will give you rest''?
18191	Does it not occur to him that he is here cutting the throat of his own argument?
18191	How comes it then, that he was not set right by one or other of these many writers, even if he could not construe Credner''s German?
18191	How then can we explain the statement of Epiphanius?
18191	How, again, has our author learnt that Eusebius''knows nothing of his having composed such a work''?
18191	In an earlier part of this same fifth book Irenæus writes[ 198:2]:-- Where then was the first man placed?
18191	Is the historical position which the writer of this letter takes up at all like the invention of a forger?
18191	Is the language which I have used at all stronger than our author''s own on this point?
18191	Is there any reason to think that Papias did directly occupy himself with this subject?
18191	Is there reason to believe that the authority in these two passages is the same or different?
18191	Is this a true description of the world in the early Christian ages?
18191	Is this at all unnatural?
18191	Is this the language of one speaking of a book to which''he attached little or no value''?
18191	May not the two have been connected together in the context of Papias, as they are in the notice of Eusebius?
18191	May not this have been the same person?
18191	Must not anyone reading the apology to Dr Westcott, contained in the note quoted above, necessarily carry off a wholly false impression of the facts?
18191	Of what then?
18191	Shall we understand the word''exposition''to mean''enarration,''or''explanation''?
18191	This universal''brotherhood of man,''what is it but a''dogma''of the most comprehensive application?
18191	Was I altogether without ground for this belief?
18191	Was he, or was he not, as these critics affirm, a Judaic Christian of strongly Ebionite tendencies?
18191	Was the author''s main object to construct a new Evangelical narrative, or to interpret and explain one or more already in circulation?
18191	Was there then any possibility of a mistake here?
18191	Was this mere accident?
18191	What can this mean?
18191	What first did he write to you in the beginning of the Gospel?
18191	What ground is there then for the assumption that Clement did not mention Apollinaris, because Eusebius has not recorded the fact?
18191	What is the historical significance of this phenomenon?
18191	What is the meaning of all this coincidence of view?
18191	What then is the natural interpretation of the title''Exposition of Oracles of''( or''relating to'')''the Lord''?
18191	What then is the value of a principle which, when applied in a simple case, leads to conclusions diametrically opposed to historical facts?
18191	What wonder then that the Philippians should have asked him to write to them?
18191	What, if he adduced this testimony of the Presbyter to explain how St Mark''s Gospel differed not from another Synoptic narrative, but_ from St John_?
18191	What?
18191	Where did he learn this''certain''piece of information that Tatian thought lightly of St Paul?
18191	Who would think of throwing discredit on Lord Macaulay or Mr Freeman, because Robertson or Hume may be inaccurate?
18191	Why did Papias introduce this notice of the Hebrew original of St Matthew?
18191	Why may not Apollinaris have been included among these''certain others''whom Clement quoted?
18191	Would any one, without a preconceived theory, imagine that''exposition''here meant anything else but explanation or interpretation?
18191	Yea, and Polycarp himself also on one occasion, when Marcion confronted him and said,''Dost thou recognize me?''
18191	Yes, but at what time?
18191	[ 127:2] Why then did he translate the oblique construction as if it were direct?
18191	[ 163:1] But, if Papias used written documents as the text for his''expositions,''can we identify these?
18191	[ 28:1] All this is well said, but is it consistent?
18191	and if he does know it, why has he left his readers entirely in the dark on this subject?
18191	and that they had taken their position at once by the side of the Law and the Psalmist and the Prophets, as the very voice of God?
18191	depend much more on the narrative of God''s dealings than of His words?
18191	that they had sprung up suddenly full- armed from the earth, no one could say how?
18191	that they never betray a consciousness that any Church or Churchman had ever questioned it?
18191	that they not only receive it, but assume its reception from the beginning?
18191	v. 13)?
16857	Indeed, Master? 16857 --Who are my mother and my brethren?"
16857	A place of punishment exists; to what quarter shall we look for its anterior probability?
16857	A sterile solitariness, easily understandable, and presumably incommunicative?
16857	Add also here; is it probable there would be any needless interval placed to pröcreations?
16857	Again: as to the latter question; was it probable that such so- called sub- divisions should be two, or three, or how many?
16857	Again: what should Joshua want with the moon for daylight, to help him to rout the foes of God more fiercely?
16857	And if any one should ask, how was such a system more likely to arise under a Gentile rather than a Jewish theocracy?
16857	And if others fall away, or do ought else than my bidding, what is that to thee?
16857	And is it not so?
16857	And is it not so?
16857	And is it not so?
16857	And on the rejoinder, Why didst thou not keep me as thou madest me?
16857	And the Lord said unto Satan, Whence comest thou?
16857	And the Lord said unto Satan, whence comest thou?
16857	And was this dread result of the primal curse and disobedience to be regarded as the Adversary''s triumph?
16857	And what misery can such a one complain of, which is not the work of his own hands?
16857	But what kind of Unity is probable?
16857	But, take the phrases as they stand; and do they not in reason constitute some warning and some prophecy that men should idolize the mother?
16857	Could a finer sample be conceived?
16857	Do we not see how this bears on our coming argument?
16857	Further: and which concerns our argument: what were likely to be the characteristic marks of such a revelation?
16857	Had this Accuser-- the Saxon word is Devil-- had this Slanderer of God''s attribute then really beaten Good?
16857	Hast thou not made a hedge about him, and about his house, and about all that he hath on every side?
16857	How should it not be that he gets worse and worse in morals, and more and more miserable in fact?
16857	How should this prolific original, the first man, be created?
16857	How, in such a hurlyburly of the elements, should the chosen seed survive?
16857	I have just cut the following paragraph out of a newspaper: Is this the ridiculous tripping up the sublime?
16857	I will add another topic: How should the God on earth arrive there?
16857	Is it not strange that no St. Helena was at hand to conserve such a desirable invention?
16857	Is it possible, O fair and favoured mistress of this beautiful garden, that your Maker has debarred you from its very choicest fruit?
16857	Is it reasonable to conceive that such a character could for a moment be satisfied with absolute solitariness?
16857	Is not then the existence of evil justified in reason''s calculation?
16857	Is there any improbability here?
16857	Is this unlikely, or unworthy of our high vocation, our immortality, and nearness unto, nay communion with God?
16857	It is better to ask, as more relevant, in what other way more benevolent than drowning could, short of miracle, the race be made extinct?
16857	It must, then, be the shape of some other creature; as a lion, or a lamb, or-- why not a serpent?
16857	Now, what of man''s own person, circumstances, and individuality?
16857	Once more: our objector will here perhaps inquire, Why not then command the earth to stop-- and not the sun and moon?
16857	Should he be originated in boyhood, that hot and tumultuous time, when the creature is most rash, and least qualified for self- government?
16857	Should he have been cast upon the ground an infant, utterly helpless, requiring miraculous aid and guidance at every turn?
16857	Should not David whilst a shepherd praise God among his flocks, and when a king, cry"Give the King thy judgments?"
16857	Should not the herdsman of Tehoa plead in pastoral phrase, and the royal son of Amoz denounce with strong authority?
16857	Then Satan answered the Lord, and said, Doth Job fear God for naught?
16857	There may be one, possibly, beneath us, in the bowels of this fiery- bursting earth; whither went Korah and his company?
16857	Thus shortly of the first: and now, secondly, how should God reveal himself to men?
16857	Unity of Person, or unity of Essence?
16857	Was Deity, either in Adam''s case or this, baffled-- nor rather justified?
16857	Was it likely that the world should be stocked at once with many several races, or with one prolific seed?
16857	Was it not a merciful, a perfect, and a worthy way?
16857	Was it, in reality, an improbable test; an unsuitable one?
16857	Was it, in this view of the case, an equal contest?
16857	Was not all this reasonably to have been looked for?
16857	Was not the"long- suffering of God"likely to have thus been tried"while the ark was preparing?"
16857	Was not this a just, a sublime, and a likely plan?
16857	Was not this a most probable, a most reasonably probable scheme?
16857	Were those champions, Lucifer and Adam, really fit to be matched together?
16857	What better mode could have been devised to scatter mankind, and so to people the extremities of earth?
16857	What would probably be the nature of such world and of such creatures, in a physical point of view?
16857	What, O man with a soul, is all the world else to thee?
16857	Where was the use of a delay?
16857	Where were the offerings, in jewels or in gold, to propitiate that undoubted man of God and denizen of heaven, St. Moses?
16857	Who ever asked, in those old times, the mediation of St. Enoch?
16857	Whom can he in reason accuse but himself for what he is?
16857	Why did I produce these passages at length?
16857	Why is there no St. Vestment to keep in countenance a St. Sepulchre and a St. Cross?
16857	Why not, according to the astronomical ignorance of those days, let her sail away, unconsorted by the sun, far beyond the valley of Ajalon?
16857	Why not?
16857	Why on earth should they be doubted in their literal sense?
16857	Why should not Earth''s own satellite, void, as yet, be on the resurrection of all flesh, the raft whereon to float away Earth''s evil?
16857	Why should not the case be so?
16857	Why should not this highest Object of faith and this lowest Subject of obedience be born, seemingly by human means, but really by divine?
16857	Why should she not come of a lineage and family which for centuries before had held such expectation?
16857	Why then withhold the easier matter of an afterward belief?
16857	Will you think it a foregone conclusion, if I assert the superior likelihoods of the latter, and not of the former?
16857	Would not such sneers and taunts be probable: would they not amply vindicate the coming judgment?
16857	and was not he the best imaginable champion to stand against the wiles of the devil?
16857	and was not such existence an antecedent probability?
16857	and were they not more likely to have happened than to have been invented?
16857	and what, in a moral point of view?
16857	and when the catastrophe should come, had not that evil generation been duly warned against it?
16857	exclaimed the eager group of listeners;"kill Him?
16857	how shall we prove this negative?
16857	how should they, how could they, how dare they kill God?"
16857	if thus probably Joshua or his Inspirer knew better?
16857	or an absolute oneness, which yet relatively involves several mysterious phases of its own expansive love?
16857	or should he be first discerned as an adult, in his prime, equal alike to obedience and rule, to moral control and moral energy?
16857	that infinite benevolence should, in any possible beginning, be discovered existent in a sort of selfish only- oneness?
16857	then how should he fail of being made a King of men, for his goodness, and his majesty, and wisdom?"
16857	was it not altogether wise and philosophical, as well as entirely generous and kind to wretched men?
16857	was it not to be regarded as a sort of outpost of the being who was Human- God?
16857	was not Noah the only spark of spiritual"consolation"in the midst of earth''s dark death?
16857	was this wonderful robe to work no miracles?
16857	were the weapons of that warfare matched and measured fairly?
16857	what prows, in wax, of vessels saved from shipwreck, hung about the dripping fane of Jonah?
38380	And he, trembling and astonished, said, Lord, what wilt thou have me to do? 38380 ( 21) Who knoweth the spirit( or breath) of man that goeth upward, and the spirit( or breath) of the beast that goeth downward to the earth?
38380	( d.) John''s two angels asked Mary Magdalene,"Woman, why weepest thou?"
38380	1,"Have I not seen Jesus Christ our Lord?"
38380	10,"Shall thy loving- kindness be declared in the grave"( kibr)?
38380	25,"To whom then will ye liken me, or shall I be equal?
38380	44- 48--has already been shown to be false) at the end of the gospels be excepted?
38380	49 and xxi v. 50 there was an interval of forty days, as asserted by the same writer in the Acts?
38380	51, 52), seated within the tomb, would not their excited imaginations have transformed him into a messenger from heaven?
38380	And against this general contemporaneous unbelief what is there to place?
38380	And does not the Christian doctrine represent its deity as the author of a proceeding so utterly unjust?
38380	And was there any good ground for this expectation of a future life?
38380	And what became of the shepherds?
38380	And what is to be said of a system founded either on self- delusion or imposition?
38380	Are the angels, then, on the side of the persecutors?
38380	Are unbelieving Jews and Gentiles to be eternally reprobate for not allowing that a man was other than the son of his reputed parents?
38380	Art thou come to destroy us?
38380	As they were gazing upwards, two men in white apparel appeared, who said,"Ye men of Galilee, why stand ye gazing up into heaven?
38380	Assuming, then, that the books of the New Testament were written by those whose names they bear, what is known of the narrators?
38380	But he said,"Shall we receive good at the hand of God, and shall we not receive evil?"
38380	Can Mary, then, have forgotten the angel''s visit?
38380	Can aught more utterly irreconcilable be imagined?
38380	Can it, then, have been a dream of Peter, when with Jesus, James, and John in some lonely mountain in Galilee?
38380	Could such an extraordinary breach of the peace have occurred in any country under a Roman governor, without summary justice on the offender?
38380	Did he receive his directions from angels in dreams or otherwise?
38380	Did she not tell Joseph of it?
38380	Does he mention the wondrous incident on the way to Damascus?
38380	Does the prophet refer to two children,"Immanuel"and"Maher- shalal- hash- baz"?
38380	Excepting the Jesus of the New Testament, is there any other Jesus?
38380	Has such a temper of mind never been known among men?
38380	He disputed against the Grecians( Hellenised Jews?
38380	How could the"servant upheld by Jehovah"fulfil the prophecy by shrinking from the Pharisees in the way Jesus is reported by Matthew to have done?
38380	How far then, does John, the other eye- witness, bear out Matthew, Mark, and Luke?
38380	How has the seed of the woman bruised the head of the serpent, if Jesus was the seed and the devil the serpent?
38380	How many were there?
38380	How, then, can the angel- visit to Mary be true, or the three angel- visits to the slumbering Joseph?
38380	How, when they saw the star in the East, did they know that it indicated the birth of a King of the Jews?
38380	If any such resemblance was necessary, should it not have been complete?
38380	If not, where was there room for marvel at Simeon''s vaticination?
38380	If then David in spirit called Christ Lord, how is he his son?
38380	If these are the works of the devil, why has Jesus not destroyed them?
38380	If, then, Jesus gave the particulars to Matthew, why did the best- loved disciple John not know of them?
38380	In the mouth of two, or in the mouth of three witnesses, nay, even in the mouth of one witness, is any one of these incidents established?
38380	In, the Galilean mount, according to Matthew, or at Jerusalem, according to Luke and John?
38380	Is the existence of such a person, such a power, continuously and successfully working against God, consonant with Old Testament belief?
38380	Is the testimony of the apostles and first Christians sufficient to establish the credibility of the facts which are recorded in the New Testament?
38380	Is there anything here beyond natural fact more than in the case of the man or woman?
38380	Is this disposition angelic or earthly?
38380	Is this grand hope of the Christian, then, to prove as misleading as the Jewish anticipation of the everlasting throne of David?
38380	Is this last verse an answer to any objection taken to what is stated in verse 19, that man and beast have all one spirit( breath)?
38380	Jesus asked him,"What is thy name?"
38380	Jesus in ascribing this quotation to John, or Luke in making Jesus so ascribe it?
38380	Judas Iscariot grumbled at the waste:"Why,"he said,"was not this ointment sold for three hundred pence and given to the poor?"
38380	Now, who sent John to baptize with water?
38380	Of this mighty and malignant being, is there any trace in the Old Testament?
38380	On the contrary, was not man, in his view, doomed to return to the dust whence he came?
38380	Or if the information came from Mary, why are Matthew, Mark, and, above all, John silent?
38380	Or was the prophetess"the virgin,"and these two names bestowed on her child?
38380	Paul replied,"Who art thou, Lord?"
38380	Some expressed fear of his power thus,"Let us alone, what have we to do with thee, Jesus of Nazareth?
38380	The birth of an illustrious personage made manifest by a star,--Is that consistent with the attributes of the Jewish Jehovah?
38380	The deity begetting a mortal child by a mortal woman, was this a Jewish or a Gentile idea?
38380	The gospels are silent Cousin Elizabeth was of the daughters of Aaron, but was Mary of the daughters of Aaron or of the daughters of David?
38380	The reply was,"How is it ye sought me?
38380	Was not the pretence of the soul being immortal an assumption of an attribute of the eternal Jehovah?
38380	Were the discourses of the risen Jesus not more important, were they less impressive than those uttered in his lifetime?
38380	What came of them afterwards?
38380	What can be said of Matthew''s application of it to an alleged massacre at Bethlehem in the country of Judah, six centuries after the captivity?
38380	What child is the prophet referring to?--"Immanuel"of the seventh chapter, or"Maher- shalal- hash- baz"of the eighth chapter?
38380	What faith can righteously rest on such testimony?
38380	What is their defect?
38380	What is there for a conscience- satisfying belief to rest upon?
38380	What is this but the tale of Mary and Joseph in another form?
38380	What reason is there for imagining that Esaias meant any other than his own report?
38380	What special_ Jewish_ appearance did it present?
38380	What then can be more fair to Christianity than to examine its claims by a rule of evidence held righteous by itself?
38380	What, rather, is_ not_ left?
38380	What, then, are the evidences of this so glorious an event?
38380	What, then, becomes of the testimony of the devils to the claim of Jesus?
38380	What, then, can be said of their silence?
38380	What, then, have we here?
38380	What, then, is the evidence?
38380	What, then, is to be said?
38380	When Jesus began his public ministry, where were they?
38380	Whence then sprung his mother Mary?
38380	Where did they come from?
38380	Where is the throne of David?
38380	Where those they informed?
38380	Where?
38380	Where?
38380	Wherein did they differ from other weak women, that their testimony received at second hand should be held trustworthy?
38380	Wherein do they fail?
38380	Which is the original?
38380	Who has made the mistake?
38380	Who or what, then, is the Satan of the Old Testament?
38380	Who was Luke that they should have left so important a duty to him?
38380	Who were the go- betweens, the transmitters of the tale to Luke?
38380	Who, then, came between Zacharias and Luke?
38380	Who, then, sent John to baptize with water?
38380	Whose report has Luke credited?
38380	Why since his advent do they exist as before?
38380	Why the silence of Matthew, Mark, and John, especially John, Mary''s custodian?
38380	Why then does the devil still triumph on earth?
38380	Why was he not informed of the congratulatory visit to Cousin Elizabeth, of her speech and John the Baptist''s joyous bound?
38380	Will the passage then bear any such interpretation?
38380	Wist ye not that I must be about my Father''s business?"
38380	Wondering at these gracious words, they inquired,"Is not this Joseph''s son?"
38380	Would a God of truth be on their side?
38380	Would any earthly tribunal be accounted righteous which allowed a self- sacrificing mother to substitute herself for a son, a son for a father?
38380	and what end was their heaven- directed visit to serve?
38380	for what do such expressions as to the vocation of Judas imply?
38380	is that an Old Testament prediction, an Old Testament belief?
38380	or has Jesus actually risen from the dead?
38380	to torment us before the time?
32006	''Believest thou not that I am in the Father, and the Father in Me?
32006	''Do I not fill heaven and earth?
32006	''He asked His disciples, saying, Whom do men say that I, the Son of Man, am?
32006	''Is it not just possible that there is a mode of being as much transcending Intelligence and Will as these transcend mechanical motion?
32006	''Then said Jesus unto the twelve, Will ye also go away?
32006	''What do I see in all{ 78} Nature?''
32006	''What if some did not believe?
32006	''What if some do not believe?
32006	''What think ye of Christ?
32006	''When I consider Thy heavens, the work of Thy fingers, the moon and the stars which Thou hast ordained, what is man that Thou art mindful of him?
32006	''Whither shall I go from Thy Spirit?
32006	''[ 12] What shall we say to these accusations?
32006	''[ 13] Where these distinctions are lost, where this confusion exists, what logically must be the consequence?
32006	''[ 15] But is this to admit that the hope of the world lies in renouncing Christianity?
32006	''[ 9] What are the facts?
32006	''_ What then have I gained in these nine foundation pillars_?
32006	--GOLDWIN SMITH:_ Guesses at the Riddle of Existence_(''Is There Another Life?'').
32006	And the Abyss shouts from her depth laid bare''Heaven, hast thou secrets?
32006	And where else should God dwell than in the human heart?
32006	Are we to believe, it is asked, that only the comparatively few to whom the knowledge of Jesus Christ has come can possibly be accepted of the Father?
32006	Are we to_ worship_ the self- ideality?
32006	Bousset, W.,_ Jesus; What is Religion?
32006	But we can not help also asking,''Whence have you drawn those lofty ideas?
32006	But what does this prove with regard to Christianity?
32006	But what is meant by Personality?
32006	But what is the All, or the Good, or the True, or the Beautiful?
32006	But what is the superstructure which Dr. Stanton Coit proceeds to build upon this foundation?
32006	But what is to prevent the withdrawal of the traditional sanction from producing its natural effect upon the morality of the mass of mankind?
32006	Can there be any doubt, we are triumphantly asked, that of these two, the religious is inferior to the irreligious?
32006	Could anything be more pathetic or, at the same time, more self- refuting?
32006	Does it in the least degree indicate that the masses of the European nations have weighed Christianity in the balance and found it wanting?
32006	Drawbridge, C. L.,_ Is Religion Undermined_?
32006	For who hath{ 90} known the mind of the Lord?
32006	Gladden, Washington,_ How Much is Left of the Old Doctrines_?
32006	HUNT, B.D.,_ Good without God: Is it Possible_?
32006	Harnack, Adolf,_ What is Christianity?
32006	Have we not reason to confess that, if the commandment be not new, universal obedience to it would be new indeed?
32006	How can I look up to myself as the higher that reproaches me?
32006	How can any one meaning be affixed to the word so that one person can be said to use it properly and another to abuse it?
32006	How can anything be greater than the Infinite, more enduring than the Eternal, better than the All- Pure and All- Perfect?
32006	How can he in any way combine these people into a single object of thought?
32006	How far are these semblances, these battles in the clouds, to carry their mimicry of reality?
32006	IV In the face of such tremendous indictments, what is the duty incumbent on us who profess and call ourselves Christians?
32006	If God be such, and our relations to God be such, as Theists describe, would not that Son of Man be the confirmation of their thoughts?
32006	Is God not Infinite?
32006	Is it not the fact that the whole realm of Nature is explored by him, is compelled to minister to his wants or to unfold its treasures of knowledge?
32006	Leaving the name of our Lord out of the discussion, why should a prayer to Serenity have more moral influence than a prayer to the Sea?
32006	Monod, Wilfrid,_ Aux Croyants et aux Athà © es; Peut- on rester Chrà © tien_?
32006	Now it is Lord Tennyson: The sun, the moon, the stars, the seas, the hills and the plains, Are not these, O Soul, the vision of Him Who reigns?
32006	One in a certain place testified, saying,''What is man, that Thou art mindful of him, or the son of man that Thou visitest him?
32006	Sen, Keshub Chunder, India asks,_ Who is Christ_?
32006	So we persist in asking, not"Is it true?
32006	The comment is eminently just, but does it not apply with equal force to Miss Cobbe herself?
32006	Then Simon Peter answered Him, Lord, to whom shall we go?
32006	They believe in God: why should it, on their own showing, be so hard to believe in Christ?
32006	They have a pantheistic tinge: what is there to dread in Pantheism?
32006	Warschauer, J.,_ The New Evangel; Jesus: Seven Questions; Anti- Nunquam; Jesus or Christ?_ Watkinson, W. L.,_ Influence of Scepticism on Character_.
32006	Was Earth too small to be of God created?
32006	What can any one definitely assert or deny about it?
32006	What has human law to do with our hearts?
32006	What is the explanation of the horrors which have been perpetrated in the Name of God?
32006	What legislation can deal with''envy, hatred, malice, and all uncharitableness,''unless they manifest themselves in outward acts?
32006	When the sceptical physician, in Tennyson''s poem, murmured:''The good Lord Jesus has had his day,''{ 213} the believing nurse made the comment:''Had?
32006	Whether of them twain did the will of his father?
32006	Why is Christianity after all these centuries only beginning to be manifested?
32006	Why should a prayer to the Stars be less efficacious than a prayer to Milton, whose soul was like a star and dwelt apart?
32006	Why then too small to be redeemed?
32006	Would He Himself not be the radiant illustration, the eagerly longed for proof of the truth for which they contend?
32006	Would not His testimony be of infinite value on their side?
32006	Yet where rather should the weak rest than on the strong, the creature of the day than on the Eternal, the imperfect than on the Centre of Perfection?
32006	[ 15] Can it be doubted that the claim of Humanity to worship is less credible if we exclude the Perfect Man, Christ Jesus, from our view?
32006	_ Do we Believe_?
32006	_ Is Christianity True_?
32006	and so through all the drama of moral conflict and enthusiasm between myself in a mask and myself in_ propria persona_?
32006	and the son of man that Thou visitest him?
32006	and they, too, seem to be infinite in their cravings: who but He can satisfy them?
32006	ask forgiveness from myself for sins which myself has committed?
32006	but,"What say the learned men, the influential men, the eloquent men?"
32006	can only, with heartfelt conviction, give the answer,''Lord, to whom shall we go?
32006	has it come?
32006	issue commands to myself which I dare not disobey?
32006	or whither shall I flee from Thy presence?''
32006	or who hath been His counsellor?
32006	or who hath first given to Him, and it shall be recompensed unto Him again?
32006	or,"Has the Lord said it?"
32006	shall their unbelief make the faith of God of none effect?
32006	shall their unbelief make the faith of God without effect?''
32006	surrender to myself with a martyr''s sacrifice?
32006	that in confining ourselves to the seen and the temporal, we shall best elevate mankind?
32006	to trust in sorrow a creature of thought which is but a phenomenon of sorrow?
32006	to_ pray_ to an empty image in the air?
32006	true to our souls?"
32006	{ 230} APPENDIX X''Without prejudice, what would be the effect upon modern civilisation if the Divine Ideal should vanish from modern thought?
32006	{ 262} Picard, L''Abbà ©,_ Christianity or Agnosticism?
32006	{ 64} III THE RELIGION OF THE UNIVERSE''Whither shall I go from Thy spirit?
14780	And they that stood by said, Revilest thou God''s high priest? 14780 And when they had found him on the other side of the sea, they said unto him, Rabbi, when camest thou hither?
14780	Are you come out as against a thief, with swords and with staves to take me? 14780 Art not thou that Egyptian which, before these days, madest an uproar, and leddest out into the wilderness four thousand men that were murderers?"
14780	Art thou greater than our father Abraham, who gave us the well, and drank thereof himself, and his children, and his cattle? 14780 Then Festus, when he had conferred with the council, answered, Hast thou appealed unto Caesar?
14780	Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying, Why do thy disciples transgress the traditions of the elders? 14780 Then one of them, which was a lawyer, asked him a question, tempting him, and saying, Master, which is the great commandment in the law?
14780	Then the chief captain came, and said unto him( Paul), Tell me, Art thou a Roman? 14780 Were these powers claimed or exercised by the founders of the sects of the Waldenses and Albigenses?
14780	Who shall separate us from the love of Christ? 14780 ) Who would not desire, who perceives not the value of an account delivered by a writer so well informed as this? 14780 58)? 14780 A little while and ye shall not see me: and again, a little while and ye shall see me: and, Because I go to the Father? 14780 A little while? 14780 An Otaheitean or an Esquimaux knows nothing of Christianity; does he know more of the principles of deism or morality? 14780 And Jesus said, Are ye also yet without understanding? 14780 And after it was sold, was it not in thine own power?
14780	And he answered and said, Who is he, Lord, that I might believe on him?
14780	And how did it succeed there?
14780	And many of the people believed on him and said, When Christ cometh, will he do more miracles than those which this man hath done?"
14780	And they asked him, saying, Master, but when shall these things be?
14780	Are the calamities which at this day afflict it to be imputed to Christianity?
14780	Are the nations of the world into which Christianity hath not found its way, or from which it hath been banished, free from contentions?
14780	Are the truths of natural religion written in the skies, or in a language which every one reads?
14780	Are their contentions less ruinous and sanguinary?
14780	But he answered and said unto him that told him, Who is my mother; and who are my brethren?
14780	But is this to do justice, either to themselves or to the religion?
14780	But it will be said, if one religion could make its way without miracles, why might not another?
14780	But lo, he speaketh boldly, and they say nothing to him: do the rulers know indeed that this is the very Christ?
14780	But what are these consequences?
14780	Could they expect it from the people,"whose acknowledged confidence in the public religion"they subverted from its foundation?
14780	Could they hope to escape the dangers in which he had perished?
14780	Did Huss or Jerome in Bohemia?
14780	Did Luther in Germany, Zuinglius in Switzerland, Calvin in France, or any of the reformers advance this plea?"
14780	Did Wickliffe in England pretend to it?
14780	Did the applauded intercommunity of the pagan theology preserve the peace of the Roman world?
14780	Do ye not understand that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught?
14780	Does it check the inference which we draw from the confessed beneficence of the provision?
14780	For what are we comparing?
14780	From whence did these come?
14780	Has it anything to do with it?
14780	Has the necessity of this alternative been demonstrated?
14780	Hath Poland fallen by a Christian crusade?
14780	Hath any founder of a new sect amongst Christians pretended to miraculous powers, and succeeded by his pretensions?
14780	Hath the overthrow in France of civil order and security been effected by the votaries of our religion, or by the foes?
14780	He censured an overstrained scrupulousness, or perhaps an affectation of scrupulousness, about the Sabbath: but how did he censure it?
14780	He was taken from prison and from judgment; and who shall declare his generation?
14780	If bad men, what could have induced them to take such pains to promote virtue?
14780	If it be said that this disposition is unattainable, I answer, so is all perfection: ought therefore a moralist to recommend imperfections?
14780	If they would not inquire, how should they be convinced?
14780	In these two latter instances the question proposed was,"What shall I do to inherit eternal life?"
14780	Is it a probability approaching to certainty?
14780	Is it a probability of any great strength or force?
14780	Is it for that they contain accounts of supernatural events?
14780	Is it incredible that God should interpose for such a purpose?
14780	Is it not sufficient for them, that we have sent down unto them the book of the Koran to be read unto them?"
14780	Is it such as no evidence can encounter?
14780	Lastly, where do we discern a stronger mark of candour, or less disposition to extol and magnify, than in the conclusion of the same history?
14780	Many will say unto me in that day, Lord, Lord, have we not prophesied in thy name?
14780	Now how does this apply to the Christian history?
14780	Now in what way can a revelation be made, but by miracles?
14780	Now upon the subject of the truth of the Christian religion; with us there is but one question, viz., whether the miracles were actually wrought?
14780	Now, how does the history of the age correspond with this account?
14780	Now, how stands the proof of this point?
14780	Or are our modern unbelievers in Christianity, for that reason, in danger of becoming Mahometans or Hindoos?
14780	Or shall we say that some early Christians of taste and education composed these pieces and ascribed them to Christ?
14780	Our Saviour, speaking to Peter of John, said,"If I will that he tarry till I come, what is that to thee?"''
14780	Saint Paul addresses this person as a Jew:"King Agrippa, believest thou the prophets?
14780	Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
14780	Suppose him to design for mankind a future state; is it unlikely that he should acquaint him with it?
14780	The next words to these,"who shall declare his generation?"
14780	The only question which, in my opinion, can be raised upon the subject is, whether the prophecy was really delivered before the event?
14780	The question concerning the woman who had been married to seven brothers,"Whose shall she be on the resurrection?"
14780	The remaining letters of the apostles,( and what more original than their letters can we have?)
14780	The works of Bede exhibit many wonderful relations: but who, for that reason, doubts that they were written by Bede?
14780	Then said Paul, I wist not, brethren, that he was the high priest?"
14780	Then said some of his disciples among themselves, What is this that he saith unto us?
14780	Then said some of them of Jerusalem, Is not this he whom they seek to kill?
14780	Therefore said the disciples one to another, Hath any man brought him aught to eat?
14780	They are not disposed( and why should they?)
14780	They said, therefore, What is this that he saith?
14780	This happy peculiarity is a strong proof of the genuineness of these writings: for who should forge them?
14780	This question is, in effect, no other than whether the story which Christians have now be the story which Christians had then?
14780	This, without ascribing to him at the same time some proofs of his mission,( and what other but supernatural proofs could there be?)
14780	Was any reader of English history ever sceptic enough to raise from hence a question whether the Marquis of Argyle was executed or not?
14780	Was it bigotry that carried Alexander into the East, or brought Caesar into Gaul?
14780	Was it the part of a writer who dealt in suppression and disguise to put down this anecdote?
14780	Was our Saviour, in fact, a well instructed philosopher, whilst he is represented to us as an illiterate peasant?
14780	What account can be given of the body, upon the supposition of enthusiasm?
14780	What could the disciples of Christ expect for themselves when they saw their master put to death?
14780	What had the apostles to assist them in propagating Christianity which the missionaries have not?
14780	What knew they of grace, of redemption, of justification, of the blood of Christ shed for the sins of men, of reconcilement, of mediation?
14780	What was Jesus in external appearance?
14780	When was ever a change of religion patronized by infidels?
14780	Whence had this man his wisdom?
14780	Whereas, may it not be said that irresistible evidence would confound all characters and all dispositions?
14780	Who hath believed our report?
14780	Who is there that would not wish his son to be a Christian?
14780	Who that has any charity?
14780	Who was likely to record the travels, sufferings, labours, or successes of the apostles, but one of their own number, or of their followers?
14780	Who were his coadjutors in the undertaking,--the persons into whose hands the religion came after his death?
14780	Who would write a history of Christianity, but a Christian?
14780	Why askest thou me?
14780	Why should we question the genuineness of these books?
14780	Wilt thou then not be afraid of the power?
14780	and in thy name done many wonderful works?
14780	and in thy name have cast out devils?
14780	and to whom is the arm of the Lord revealed?
14780	and what sign will there be when these things shall come to pass?
14780	are much cleared up in their meaning by the bishop''s version;"his manner of life who would declare?"
14780	did it prevent oppressions, proscriptions, massacres, devastation?
14780	i. e. who would stand forth in his defence?
14780	or does it make us cease to admire the contrivance?
14780	or is this the case with the most useful arts, or the most necessary sciences of human life?
14780	who that is compassionate?
42460	''Who hath believed our report?
42460	''and to whom hath the arm of the Lord been revealed?
42460	), 67---- not by sinners(?
42460	And does not the same principle apply in other cases?
42460	And first as to their_ motives_, had they any interest in asserting that Christ rose from the dead unless they really believed it?
42460	And how could such a story have been current within twenty years of the event, if nothing of the kind had occurred?
42460	And if He knows everything, why should He not care about everything?
42460	And if he had done so, would not his story have been instantly refuted?
42460	And in one passage at least the word_ day_ is used in a similar sense; for we read"Hast thou eyes of flesh or seest thou as man seeth?
42460	And is it likely that they would have had any sufficient motive to induce them to make the attempt?
42460	And is the inference less clear, if it not only turned out a watch, but a watchmaker as well, and everything else that exists on this planet?
42460	And lastly, as to his_ Reasoning_: did he draw the right conclusion?
42460	And then, what became of Him afterwards?
42460	And this being so, what shall we say of the millions of men who have lived, and are now living, on this earth?
42460	And we may ask, how could any writer have asserted all this, even a century afterwards, if no such sign had occurred?
42460	And we may ask, is it likely that such a vast scheme should end in failure, or at most in only a temporary success?
42460	And we may ask, would an Omnipotent God, Who cared for man''s welfare, have ever designed all this?
42460	And what reason have we for thinking that God would change His method now?
42460	And what shall we say of Christ''s frequent commands to keep His miracles_ secret_?
42460	And when we turn to the only other free being we know of, which is man himself, what do we find?
42460	And who will assert that this is an unknown experience?
42460	And why?
42460	And, we may ask, is it likely that the God Who rules these millions of stars should take any interest in the beings on a small planet like our earth?
42460	Are They, for instance, all three Persons?
42460	Are thy days as the days of man, or thy years as man''s days?
42460	But again we must ask how did the writer know that such creatures were ever plentiful enough, or important enough, to deserve this special mention?
42460	But again we must ask, what was it that enabled the Christians alone in that age of vice and wickedness to lead pure lives?
42460	But are they credible?
42460	But can we imagine a late writer in Canaan using such a phrase without explaining it?
42460	But could a mere human Teacher have had this more than human influence over thousands of converts, most of whom had never seen him?
42460	But did they, and do we possess this record in the Pentateuch?
42460	But for what is it matured?
42460	But how could the writer have known it, unless it had been divinely revealed?
42460	But how was it possible for the writer of Genesis to know all this?
42460	But is there a life after death?
42460	But is this improbability sufficient in all cases to make the event incredible, no matter what testimony there may be in its favour?
42460	But it may be said, do not the Gospels themselves contradict one another in some places, and if so they can not all be correct?
42460	But it may be said, has it not also done some_ harm_?
42460	But it may be said, may not all these quotations be from some_ Lost Gospel_?
42460	But it may be said, why ascribe this madness to an evil spirit?
42460	But ought he to add that it was therefore incredible?
42460	But to whom does the_ we_ refer, as she was apparently alone all the time?
42460	But was this belief justified?
42460	But we may ask, how did the writer of Genesis know all this?
42460	But we may ask, would the Jews have adopted such an expedient had there been any possibility of denying that the miracles occurred?
42460	But what becomes of the spirit?
42460	But what gave them this intense zeal?
42460	But what is the cause of this similarity?
42460	But what is the cause of this?
42460	But what shall we say when they were both made_ and_ fulfilled?
42460	But what then?
42460	But what then?
42460	But what then?
42460	But why not?
42460	But( apart from Revelation) how could the writer have known it?
42460	Can a jellyfish design?
42460	Can both be true?
42460	Can we dare to face it?
42460	Can we imagine a writer of fiction_ accidentally_ arranging these details in different parts of his book, which fit together so perfectly?
42460	Can we imagine anyone doing so at the present day?
42460	Can we imagine the best man that ever lived saying, If you have seen me, you have seen God?
42460	Can we imagine, for instance, a_ contemporary_ writer describing the Ten Plagues, or the Passage of the Red Sea, if nothing of the kind had occurred?
42460	Does not, it is urged, this very fact of itself form a difficulty?
42460	Eighthly, how are we to account for visionary_ conversations_?
42460	Evolution would then have_ God_ for its Cause, and_ man_ for its purpose-- an undoubtedly adequate_ Cause_, but is it an adequate_ purpose_?
42460	For are the wicked to be_ punished_ after death previous to their destruction?
42460	For how can men be convinced of Christianity, or anything else, if they will not take the trouble to examine its claims?
42460	For if He knows about it, why should He not care about it?
42460	For is it conceivable that Irenà ¦ us would have ascribed it to St. John, unless his teacher Polycarp had done the same?
42460	For what evidence could we expect to have?
42460	For what was the origin of the Egyptian doctrine itself?
42460	For when St. Paul found some disciples, who said they knew nothing about the Holy Ghost; he at once asked,''Into what then were ye_ baptized_?
42460	Genesis then starts from the right starting- point, but again we must ask, how did the writer know this?
42460	God we may be sure does not act without motives, and what adequate motive can be suggested for the Incarnation?
42460	Have we not here a powerful argument in favour of Christianity?
42460	His feeling forsaken by God, and using these actual words:''My God, my God, why hast thou forsaken me?''
42460	His ideas are not like ours; for what adequate motive can we suggest for His creating man at all?
42460	How can all this be reconciled?
42460	How could a solitary God dwelling alone before the Creation of the world have been able to exercise either His Power or His Wisdom?
42460	How do we know that but for the prayers it might not have continued for a month and killed a thousand?
42460	How then did they let it escape?
42460	How then would this theory suit the facts of the case?
42460	How, then, could it have originated, except by some process other than natural,_ i.e._, supernatural?
42460	How, then, did the variations in each organism first arise?
42460	If He really did rise from the dead, and wished the world to believe it, why did He not settle the point by going publicly into Jerusalem?
42460	If the Pentateuch is a contemporary document, probably written by Moses, can we reject the miracles which it records?
42460	If we have to admit endless misery for these, why not for man?
42460	In every age conquerors have loved to record their conquests, and why should the Jews alone have been an exception?
42460	In other words, could not all_ sin_ have been excluded from the world?
42460	In short, what is man''s destiny here and hereafter?
42460	In short, why are not the evidences in favour of Christianity_ stronger_?
42460	Is it a trustworthy, and, on the whole, accurate account of the events which it records?
42460	Is it a_ contemporary_ document, written by, or in the time of, Moses?
42460	Is it conceivable that such doctrines should be true, no matter what evidence they may have in their favour?
42460	Is it likely that, if guilty of it, they would have been able to pass it off successfully on the whole nation?
42460	Is not this equally hard on the other man?
42460	Is then, this doctrine stated or implied in the New Testament?
42460	Is there a judgment?
42460	Is there any forgiveness for sin?
42460	Is there any life beyond death?
42460	Is this then incredible, or even improbable?
42460	It reads like extracts from an old diary, and why should all these insignificant details be recorded?
42460	Many may do this voluntarily, but what about the remainder?
42460	May not the difficulties in both cases, but especially in regard to the latter, be due to our_ ignorance_ only?
42460	Might not then God''s love induce Him to become man, so that He might the more easily win man''s love?
42460	Neither the eye nor the brain sees, they are mere collections of molecules of matter, and how can a molecule see anything?
42460	Next as to his_ Investigation_: did he avail himself of those means?
42460	Next as to his_ Knowledge_: had he the means of knowing the truth?
42460	Next as to their_ conduct_, did this show that they really believed what they preached?
42460	No one will deny that further knowledge is desirable, both as to God, ourselves, and our future destiny, and is there no means of obtaining it?
42460	Now all this may be admitted, but what then?
42460	Now could any writer have described all this, even a century afterwards, if nothing of the kind had occurred?
42460	Now is it conceivable that anyone would have ventured to make up such an account, even twenty years afterwards, if nothing of the kind had occurred?
42460	Now what conclusion can be drawn from all this?
42460	Now what effect has this on our present inquiry as to the truth of Christianity?
42460	Now what follows from this?
42460	Now what was the cause of this wonderful progress?
42460	Now, have we any reason for thinking that God also combines, in their highest forms, these two attributes of mercy and justice?
42460	One remaining objection, why are there so many difficulties, and no more obvious proof?
42460	Or is it conceivable that Polycarp, who personally knew St. John, could have been mistaken in the matter?
42460	Or would he have thought it worth repeating so often that they did not understand at the time the real significance of the events they took part in?
42460	Or, to put the objection in other words, does not the existence of this evil show that God either could not or would not prevent it?
42460	Shall we recognise those whom we have loved on earth?
42460	So again when God says,''Whom shall_ I_ send, and who will go for_ us_?''
42460	Still it may be said, this only lessens the difficulty; for why should animals suffer pain at all?
42460	Still, it may be asked, is not the hope of future reward meant to influence men at all?
42460	Still, it may be asked, why should some persons be given this faculty of faith, while others are not?
42460	Taking, then, the Gospels as our guide, what is the character of Christ?
42460	The two earlier Creeds speak of the life everlasting( for the good), but what is to become of the bad?
42460	Then there is this further difficulty: what is to become of the evil angels?
42460	There must have been some motive in all this, and what adequate motive can be suggested?
42460	Therefore God can not force man to love Him, He can only induce him; and how can He do this better than by an Incarnation?
42460	Therefore a revelation is certainly_ possible_; but is it at all_ probable_?
42460	This is indeed one of our deepest, strongest, and most universal longings( who is there that has not felt it?
42460	This is what occurs frequently at the present day, and why should it not have occurred then?
42460	This seems only a trifle, but what does it mean?
42460	This, as before said, is the chief cause of human misery, and might it not have been avoided?
42460	Thus the Father implies the Son, for how can there be a Father, unless there is a Son( or at least a child)?
42460	Was it the human prophet, or was it God Who inspired the prophet to write as he did?
42460	We have, lastly, to inquire, is this Religion correctly summarised in the doctrines and statements of the_ Three Creeds_?
42460	What about the religious wars and persecutions in the Middle Ages?
42460	What chance was there then of persuading the world that He had risen from the dead, and why should they have embarked on such a hopeless scheme?
42460	What chance would there be of any one of the prophecies( leave alone all three) coming true, and_ remaining true for two thousand years_?
42460	What chance would they have of making a single convert?
42460	What effect would this have on our former conclusions?
42460	What evidence have we, then, that the first witnesses suffered for the truth of what they preached?
42460	What is the meaning of death?
42460	What is the meaning of sin?
42460	What, then, is the value of the evidence they afford as to the history of the Jewish Religion having been confirmed by miracles?
42460	When then would it be necessary to explain to the Israelites that these places, Shechem, etc., were in Canaan?
42460	Where else indeed shall we find a personal being at all?
42460	Where else shall we find a personal being with attributes superior to those of man?
42460	Why are not the prophecies plainer?
42460	Why does man exist at all?
42460	Why has he got free will?
42460	Why may not the wicked go on sinning for ever?
42460	Why not, it is said, settle the question once for all by a test case?
42460	Why should a universe of dead matter have ever produced life?
42460	Why should not man be a partly supernatural being?
42460	Why should there have been any evolution at all?
42460	Why, it is asked, did He only appear to His own disciples?
42460	Why, it is said, are there no miracles_ now_, when they could be properly tested?
42460	Why, it is said, if these prophecies really refer to Christ, are they not plainer?
42460	Why, then, should the fact of God being in His true nature unknowable prevent our having some real, though partial, knowledge of Him?
42460	Would a late writer, for instance, have thought of inventing questions which the Apostles wanted to ask their Master, but were afraid to do so?
42460	Would, for instance, wishing to see or trying to see, even if blind animals were capable of either, have ever given them eyes?
42460	Yet if it is known, does it not constitute all the proof we could expect of the action of an evil spirit?
42460	Yet is not this hard on the next competitor, who loses the scholarship in consequence?
42460	[ 324] And how could a subjective vision of St. Paul have thus affected all his companions?
42460	[ 426] And how, it is asked, could He have done so, if He had been both good and God?
42460	[ 431] But since he says he was only appealing to what his_ hearers_ knew to be true(_ even as ye yourselves know_), how else could he have put it?
42460	[ 477] But how are we to reconcile these with the far stronger ones before alluded to?
42460	_ The modern Jewish interpretation._ Now, what can be said on the other side?
42460	_ The supposed inhabitants of other planets._ But it may be said, what about other planets?
42460	and if so, are They three Gods?
42460	and what should we think of him if he did?
42460	if so, are They all three Divine?
42460	is there, that is, at least a slight chance that they would occur?
19566	And after that?
19566	And after that?
19566	And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God? 19566 Can thunder from the thirty- two azimuths, repeated daily for centuries, make God''s laws more godlike to me?
19566	Has not the French Academy pronounced against the use of quinine and vaccination, against lightning rods and steam engines? 19566 He that chastiseth the heathen, shall he not correct you?"
19566	I ask, Whence came these properties? 19566 In the year of Christ-- what new Olympiad may be that?"
19566	The United States of course means the States of the Achæn League, but on what shore of the Euxine may Mexico and California be found?
19566	Thou that preachest a man should not steal, dost thou steal? 19566 What right,"says the Pantheist, the Fourierist, the Spiritualist, the Atheist,"what right have you to command me?
19566	What, into a prayer- meeting? 19566 Where is the way where light dwelleth, And as for darkness, what is the place thereof?
19566	Who is this that covereth up like a_ flood_, whose waters are moved like the rivers? 19566 Why should men throw away their common sense, and swallow everything as inspired?"
19566	[ 120] But what do the toiling millions of earth care about beautiful poetic descriptions of a heaven and a hell that have no reality? 19566 [ 125] Now I demand to know whether this testimony of our Lord is not to be believed?
19566	[ 349] The nature of light is however still as great a mystery as when Job demanded,Where is the way where light dwelleth?"
19566	_ Do we then make void the law through faith? 19566 ''Well,''says I,''do you see me?'' 19566 ***** Reader, is this glorious heaven your inheritance? 19566 466 Must Faith Fade Before Science? 19566 A Christian? 19566 A blasphemer and liar an exemplar of every virtue? 19566 Again, then, whence this idea, and what is it? 19566 Also, can any understand the spreadings of the clouds, or the noise of his tabernacles? 19566 And from the inner Adyta-- the invisible shrine of what alone is and endures-- a voice is heard:Hast thou an arm like God?
19566	And how did he know that the"I"thought?
19566	And if a revelation comes from God, why have we not such evidence for it as mathematical demonstration?"
19566	And if a snail, or a worm, can contrive to live now in an unimproved condition, why should its improving cousin die off?
19566	And if he could, how many of my most important affairs can I submit to the multiplication table, or lay off in squares and triangles?
19566	And if he will never return to inquire whether men obey or disobey his law, who will regard it?
19566	And in a few days myself also cease to be?
19566	And now[ 1864] who would venture to predict the time of the close of that sad war?
19566	And thy own god- created soul, dost thou not call that a revelation?
19566	And what is the fuel which feeds these unquenchable fires?
19566	And whence are these?
19566	And whether he does not directly claim to work miracles by the immediate power of God?
19566	And while they yet believed not for joy, and wondered, he saith unto them, Have ye here any meat?
19566	And whither shall I flee from thy presence?
19566	And why?
19566	And your labor for that which satisfieth not?
19566	Are Saturn''s rings solid, or liquid?
19566	Are the atmospheres of the planets like ours?
19566	Are the light and heat of the sun begotten of combustion?
19566	Are they all eternal in their present combinations?
19566	Are they built of the same material as our planet?
19566	Are you looking for and hasting unto the coming of the day of God?
19566	Are you perfectly satisfied of the truth of the New Testament, and willing to venture your eternal salvation upon the words of Christ contained in it?
19566	Are you washed from your sins?
19566	Are your likes and dislikes, your sentiments and sympathies, your understanding and your will, all brought into subjection to Christ?
19566	Aye, and as much more as God is greater than man?
19566	Because a gymnast can leap over two horses, can his son leap over three?
19566	But do you ever hear any of them use such phrases as"earth rising,"and"earth setting?"
19566	But how did man get this extraordinary development of brain, far beyond his necessities?
19566	But how does our Infidel geologist set about his work of proving that the earth is any given age, say six thousand millions of years?
19566	But how many volumes of this stone book have you perused personally?
19566	But how much of it is experimental science_ to you_?
19566	But if six generations could thus be born in Syria, or India, in a century, why not in Egypt?
19566	But if so, what becomes of the rings of the nebular theory?
19566	But it is worth while to inquire, Is science really so positive, and religion so uncertain, as these persons allege?
19566	But then comes the great question, What is below the granite?
19566	But then it is asked, Is God the Author of an imperfect law?
19566	But we demand to know what standard of morals our objectors adopt?
19566	But what, it has been asked, is a brief period of 3,000 years, when compared with the geologic ages?
19566	But, however fully the atheist may know that matter is eternal, we do not know any such thing, and must be allowed to ask, How do_ you_ know?
19566	But, my good sir, how am I to know what kind will suit me?
19566	But_ the_ question-- which we marvel beyond measure that the bishop overlooks-- always was, Where did Cain get his wife?
19566	By what process of philosophical induction is religion alone put beyond the sphere of faith and hope?
19566	CAN WE BELIEVE CHRIST AND HIS APOSTLES?
19566	CHAPTER V. WHO WROTE THE NEW TESTAMENT?
19566	CHAPTER V. Who Wrote the New Testament?
19566	Can We Believe Christ and His Apostles?
19566	Can intelligences be compounded, or like bricks and mortar, piled upon each other?
19566	Can you heartily love and adore a sin- hating, sin- avenging God?
19566	Canst thou bind the sweet influences of the Pleiades, Or loose the bands of Orion?
19566	Canst thou bind the sweet influences of the Pleiades, Or loosen the bands of Orion?
19566	Canst thou bring forth Mazzaroth in his seasons?
19566	Canst thou bring forth Mazzaroth in his seasons?
19566	Canst thou guide Arcturus and his sons?
19566	Canst thou lift up thy voice to the clouds, That abundance of waters may cover thee?
19566	Canst thou send lightnings, that they may go And say unto thee,''Here we are?''"
19566	Canst thou set the dominion thereof in the earth?
19566	Canst thou thunder with a voice like Him?
19566	Canst_ thou_ set the dominion thereof in the earth?
19566	Could God give a defective code of morals?
19566	Could I prosecute the toils of study alone, without companion or friend to share my labors?
19566	Could the New Testament be Corrupted?
19566	Could you, or could any man, have permission to alter the original copy of Washington''s Farewell Address?
19566	DID THE WORLD MAKE ITSELF?
19566	Did a mass of iron, becoming discontented with its gravity, suddenly metamorphose itself into a cloud of gas, or into a pail of water?
19566	Did he know what he was about in making it?
19566	Did it contain within itself all the principles of things, all the forces now found in the worlds which grew out of it?
19566	Did it go to the sun, or to the moon, or to the pole star, or to this earth?
19566	Did it kindle of its own accord?
19566	Did its improvement kill it?
19566	Did the Council of Nice Make the Bible?
19566	Did the World Make Itself?
19566	Did the loaves and fishes miraculously multiply in numbers, or increase in size?
19566	Did the mist make itself?
19566	Did the small potatoes beget the big ones?
19566	Did these men tell the truth when they told the world that they did eat and drink with Jesus after he rose from the dead, or did they lie?
19566	Did these secure them against the moral government of God?
19566	Did this gospel of Christ actually produce any such reformation of their lives?
19566	Did you ever study the employment of the saints there?
19566	Do they not unanimously denounce geologists and astronomers as heretics, for asserting the vast antiquity of the earth?"
19566	Do you ever hear astronomers, in common discourse, use any other language?
19566	Do you know any science which has been prosecuted by one- hundredth part of this number of inquirers?
19566	Do you know any?
19566	Do you mean to say that these are not essential elements of the Old Testament religion?"
19566	Do you suppose the world will be turned upside down, and reformed, by a little good advice?
19566	Do you think anybody could forge a letter as from me, and impose it on them?
19566	Does anybody go to Macaulay to look for the history of the Westminster Assembly, or to Bancroft for an account of the Great Revival in New England?
19566	Does he care whether it answers any purpose or not?
19566	Does he know what is going on in it?
19566	Does it mean just twenty- four hours there?
19566	Does not every one know that nothing marvelous ever happened, or, if it did, would any historian trouble himself to record a prodigy?
19566	Does the gradation show that the little ones begot the big ones?
19566	Does the grave hide forever all that I loved?
19566	Every Other Book Inspired?
19566	Fill it as full of electricity, magnetism and odyle as you please; do these afford any_ reason_ for its very extraordinary conduct?
19566	For still the questions arise, Where did this almighty matter come from?
19566	For the effecting of a creation out of nothing?
19566	For what cause is the fortune of these countries so strikingly changed?
19566	For who can better direct me when I hesitate, or instruct me when I am ignorant?
19566	For, if not, of what use is it for you to trouble yourself about the Old Testament?
19566	HAVE WE ANY NEED OF THE BIBLE?
19566	Had Seth a wife?
19566	Had he any object in view in forming it?
19566	Had it a mind, and a will, and a perception of propriety?
19566	Has he forgotten the straws carried over all Ireland in one night, and the Chupatties of the Indian Mutiny?
19566	Has he given me the principle of curiosity, without which such an endowment were useless?
19566	Has not Reaumer suppressed Peysonnel''s''Essay on Corals,''because he thought it was madness to maintain their animal nature?
19566	Has the Creator of the world common sense?
19566	Has the moon an atmosphere?
19566	Have We Any Need of the Bible?
19566	Have they ceased to be?
19566	Have we any testimony on the subject?
19566	Have we fifty- seven eternal beings?
19566	Have you not willingly remained in ignorance of the contents of the Bible, because you dislike its commands?
19566	Have you, in fact, ever seen one in a thousand of these minerals and fossils_ in situ_?
19566	He looked at it a moment, and then inquired:"H- h- how do you know it''s A?"
19566	He puts forth his energy for what?
19566	He that chastiseth the heathen, shall he be not correct?
19566	He that formed the eye, shall he not see?
19566	He that formed the eye, shall he not see?_ It does not say, he has an eye or an ear, but that he has the knowledge we acquire by those organs.
19566	He that planted the ear, shall he not hear?
19566	He that teacheth man knowledge, shall he not know?
19566	Hear him._"What saith Christ, then, respecting the Old Testament?
19566	How came the world to be under law without a lawgiver?
19566	How can any one imagine a being composed of the sum of all the intelligences of the universe?
19566	How can such contradictions be true?
19566	How can we accept their code of morals if we refuse to believe them when they speak of matters of fact?
19566	How could Noah and his three sons build a ship larger than the Great Eastern?
19566	How could an eternal red heat cool down?
19566	How could the chemical actions of dead matter infuse vitality into the first germ, or bud of a plant?
19566	How did he know that there was an"I"to think?
19566	How did he stumble over it without record of his misadventure?
19566	How did they all get religion?
19566	How did they come to do so?
19566	How did they come to receive them in this manner?
19566	How did they get it so suddenly?
19566	How did they get so much of it?
19566	How does he prove that mud was deposited at just the same rate then as now?
19566	How does it happen that this singular people is dispersed over all the earth, and yet distinct and unamalgamated with any other?
19566	How does the Infidel account for it?
19566	How happens it then that the human race has of a sudden waked up to such a strange sense of the folly of idolatry and the value of religion?
19566	How many of the nine hundred and forty- two substances treated of in Turner''s Chemistry have you analyzed?
19566	How much of this fourth part have geologists been able to examine?
19566	How now, from this word being used by Moses, could this learned bishop conclude that he necessarily meant to describe the globe?
19566	How should they?--treating of different countries, and for the most part of different periods, and writing civil and not church history?
19566	How would you like to have a fish for your forefather?
19566	How, then, can philosophers ever learn the process of building worlds like our own in which many other powers are at work?
19566	How, then, is the nerve to be protected, and yet the sight not obstructed?
19566	I ask her whence I came?
19566	I inquire what I am?
19566	I says to him,''Look here, stranger, do you see that tavern there?''
19566	IS GOD EVERYBODY, AND EVERYBODY GOD?
19566	IS THE GOSPEL FACT OR FABLE?
19566	If I am able, by my own reason, to construct a perfect standard of morals to judge the Bible by, what need have I for the Bible revelation?
19566	If he possessed no divine authority, what right has he to control your inclination or mine?
19566	If it had not, where did it get them?
19566	If it is any one of them, where did the others come from?
19566	If its top reaches not to heaven, can it make a ladder long enough to carry us there?
19566	If man is the highest intelligence in the universe, to whom should he render an account of his conduct?
19566	If not, how did attraction, and repulsion, vegetable life, animal life, intellect, and free will, work themselves into that cloud of homogeneous gas?
19566	If so, how came they there?
19566	If the soul of man is the highest intelligence in the universe, did the soul of man create, or does the soul of man govern it?
19566	If they could, did these finite intelligences create themselves?
19566	If they were not, where did they come from?
19566	If they were, how did they escape being burnt to ashes?
19566	If_ create_, and_ make_, and_ form_, have all the same meaning, why use them all in the same verse?
19566	In short, how are we to make the chemical materials live?
19566	In short, is it a genuine book, or merely a collection of myths with the apostles''names appended to them by some lying monks?
19566	In the division of the property,_ what became of the mind_?
19566	Is God Everybody, and Everybody God?
19566	Is Jesus the Christ the Son of the Living God, or a deceiver?"
19566	Is Jesus the Messiah of whom Moses in the law, and the prophets, did write?
19566	Is a peach- tree just like a horse- chestnut, or a scrub- oak, or a honey- locust?
19566	Is it a fact, or a forgery?
19566	Is it a true history or a lying romance?
19566	Is it because you perceive they lead to results which you dislike?
19566	Is it credible that an impostor would direct his forgery to be publicly read?
19566	Is it credible that they would allow them to be altered and corrupted?
19566	Is it iron, or sulphur, or clay, or oxygen?
19566	Is it possible he could make such a beast of himself in such a short time?"
19566	Is it possible then that these converted heathens did really even approach this standard of morality?
19566	Is it uniform, or like our atmosphere, ever varying?
19566	Is it your daily prayer, Even so, Lord Jesus, come quickly?
19566	Is not the abundance of quack doctors conclusive proof of the existence of disease, and of the need of physicians?
19566	Is that the Infidel''s notion of virtue?
19566	Is the Gospel Fact or Fable?
19566	Is the fire that heated it burning still, or is it exhausted for want of fuel?
19566	Is the religious appetite the only one for which God has provided no supply?
19566	Is this Book genuine or a forgery?
19566	Is this unchangeable Jehovah your God?
19566	Is your ignorance the measure of God''s wisdom?
19566	Is your mind purified from your carnal notions?
19566	It can not deviate from its fated course of proceeding; therefore, says the Pantheist, why should I pray?
19566	It gives no answer to the questions, How did it get to be so hot, while all the space around it was so cold?
19566	It is high, I can not attain unto it; Whither shall I go from thy Spirit?
19566	It is not, Did Christ reveal more than Moses?
19566	Knowest thou the ordinances of heaven?
19566	Let the unbeliever, then, be asked, Is there no truth in prophecy?--no reality in religion?"
19566	Mankind, it seems, will have a Church and a Bible of some sort; why not go to work and make a Church and a Bible of their own?
19566	Matthew Poole says:"Where was the need of overwhelming those regions of the earth in which there were no human beings?
19566	May not the life of the nation be as liable to accidents and diseases as that of the individual?
19566	Nay, is there a letter in your own, or in any other alphabet, that was not originally a picture of something?
19566	Now if man can thus control and use the laws of nature for human purposes, why can not the God who made him so cunning do as much?
19566	Now that is certainly a remarkable fact, and all the more remarkable if we inquire, How came it so?
19566	Now what are the facts given to solve the problem of the earth''s age?
19566	Now what is the cause of this remarkable conversion of prince, priests, and people?
19566	Now, I demand to know whether they are aware that the earth''s rotation on its axis is the cause of day and night?
19566	Now, if so, why winnow such chaff?
19566	Now, if this was a falsehood, what motive had they to tell it?
19566	Now, we are tempted to ask, Who are these wonderful prodigies, so incapable of receiving instruction from anybody?
19566	Of what possible use would the Christian code of morals be without the authority of Christ, the lawgiver?
19566	Of what, then, do they consist?
19566	One- half?
19566	One- tenth?
19566	Or are they all eternal?
19566	Or canst thou guide Arcturus, with his sons?
19566	Or do they signify the orderly and regular sequence of cause and effect, which is so manifest in the course of all events?
19566	Or do you shrink back in terror or dislike from God''s denunciations of wrath against the wicked?
19566	Or how could any such argument be founded on a basis so little extended?
19566	Or if he ask a fish, will he give him a serpent?
19566	Or is the veracity of Baillie, or Edwards suspected, because political history does not concern itself much about religion?
19566	Or shall my soul exist under God''s frowns, or perish under his just sentence, even as my body perishes?
19566	Or what does it signify to you or me, reader, that the Bible raises its head far above the other cedars of earthly literature?
19566	Or who would have any right to call him to account?
19566	Or, if some wiseacre did prepare such a book, would it be very useful to children?
19566	Or, if variable, is the variation caused by the original difference of the projectile force of the different suns, stars, comets, etc.?
19566	Our text ascribes for him perception and intelligence:_ He that planted the ear, shall he not hear?
19566	Perhaps some one is ready to ask, What is the use of so many lenses in the eye?
19566	Reason asks herself, Will God be always thus angry with me?
19566	SCIENCE, OR FAITH?
19566	Science or Faith?
19566	Shall I always feel these pangs of remorse for my sins?
19566	Shall we adore his soul?
19566	Shall we ever meet again?
19566	Shall we then adore the souls of Kepler and Newton?
19566	So that the question is not, Did God give as full and expanded instructions to the Church in her infancy as he has given in her maturity?
19566	State the Question Sharply-- Why?
19566	Strange questions you will say; yet we need to ask a stranger question: Had the world a Creator, or did it make itself?
19566	Suppose we ask, Could God speak Hebrew-- a language so defective in philosophical terms?
19566	Take away the moral sanction of law, and the sacredness of oaths, and what basis have you left for any government, save the point of the bayonet?
19566	Take away the persons, and of what value are the things?
19566	That of the ancient oriental world in which Israel lived?
19566	The boy eyed the A for a moment and then asked:"H- h- how do you know but he l- l- lied?"
19566	The grand question is: How does the protoplasm become alive?
19566	The inner nature of the cannibal and of the Rationalist is the same-- whence comes the difference of character and conduct?
19566	The other prophecy referred to by Von Hammer is as follows:"Have you heard of a city of which one side is land, the two others sea?
19566	The question is whether reason can accept the fact, though science can not even imagine the process?
19566	The question is, Can we believe them?
19566	The question then is simply this, Was Jesus really the Divine Person he claimed to be, or was he a blasphemous impostor?
19566	Then I demand of you,"What more could either God or man do to convince you of their truthfulness?"
19566	Then how came they to get together at all, and particularly how did they put themselves in their present shapes?
19566	Then why is it any cooler now?
19566	These arguments from ignorance need no other answer than the questions, Do you know how the sun shines at all?
19566	This is the book about which we make our present inquiry, Who wrote it?
19566	Thou that abhorrest idols, dost thou commit sacrilege?"
19566	Thou that sayest a man should not commit adultery, dost thou commit adultery?
19566	Unbeliever, are you prepared to meet him there, and prove him a perjured impostor?
19566	Unpopular, pure, and penniless, if the gospel story were not true, how could it have had preachers?
19566	Very well, what time was that?
19566	W.?"
19566	WAS YOUR MOTHER A MONKEY?
19566	Was Your Mother a Monkey?
19566	Was it red hot enough from all eternity to melt granite?
19566	Was it so from eternity?
19566	We are not in search of the literary beauty or poetic inspiration of the Bible; but we inquire by what right does it command our obedience?
19566	We can not avoid asking with as much gravity as we can command, Where did the mist come from?
19566	We say to our would- be philosophers, When you tell us that matter is eternal, how does that account for the formation of this world?
19566	We sell our property for bank- bills, but who dare say they will ever be paid in specie?
19566	We want to know why they think so?
19566	Well, how did they lose their hair?
19566	Well, then, what science have we gained of the mysteries of our origin?
19566	Well, then, your grandmother?
19566	Were the germs of all the plants and animals in it while it was blazing at a white heat?
19566	Were the order of nature such as Lamarck describes, how could any man logically infer the birth descent of each of its classes from the next below?
19566	Were the peasantry of Europe improved by the wars of the French Revolution?
19566	Were the survivors of the Irish famine of 1847, or those of the Persian, or Bengali famines improved by their struggle for life?
19566	Were you ever within a thousand miles of the proper positions for making such observations?
19566	What are these?
19566	What conclusions are we to draw as to the comfort or habitability of a system depending for its supply of light and heat on such an uncertain source?
19566	What concord hath Christ with Belial?
19566	What could that be?
19566	What has become of so many productions of the hand of man?
19566	What has become of those ages of abundance and of life?
19566	What information could Aristotle gather from the record that,"In 1857, the Transatlantic Telegraph was in operation?"
19566	What is its nature, density, power of refraction and reflection of light, and resistance to motion?
19566	What is its temperature?
19566	What is the power by which they are started in directions which are not determined by their primitive nature?
19566	What is the use of the aqueous humor and the vitreous humor?
19566	What is this matter you speak of?
19566	What melted it down into a fluid state, fit to be splashed about?
19566	What origin can we ascribe to these sudden flashes and relapses?
19566	What this attribute with which I endow material laws, and raise them into_ forces_?
19566	What, then, does this philosophic inspector of entrails, and adorer of idols, call an excessive superstition and culpable obstinacy?
19566	What, then, is this multiform universe?
19566	What, then, must the lives of the vulgar have been?
19566	What, then, must the state of the people of the vanquished countries have been?
19566	When they give us their oracles as if they were known truths, we are compelled to ask, How do you know?
19566	Where are the Christians of Sardis?
19566	Where are they now?
19566	Where did the angel get the flour to bake the cake for Elijah?
19566	Where did the comet come from?
19566	Where did the fire come from?
19566	Where is there the least allusion here to any controlling influence of the stars?
19566	Where will it go last of all?
19566	Wherefore do ye spend money for that which is not bread?
19566	Wherefore this difference?
19566	Which has been confirmed by one- thousandth part of this number of experimenters?
19566	Who can tell that ignorance, and wickedness, and wretchedness are not as tightly tied together in the world to come, as we see them here?
19566	Who endowed it with these wonderful potencies?
19566	Who heeds the waste abyss of possibility?
19566	Who put the fire and mist together?
19566	Who was his doctor?
19566	Who was his nurse?
19566	Who were his most constant visitors and sympathizers?
19566	Why are so many cities destroyed?_ Why is not that ancient population reproduced and perpetuated?
19566	Why are so many cities destroyed?_ Why is not that ancient population reproduced and perpetuated?
19566	Why do ye not understand my speech?
19566	Why may not men be as selfish, and filthy, and grasping, and murderous in the other world, as they are in this?
19566	Why may not the course of nature be as fatal to the sinner''s prosperity there as it is here?
19566	Why should religious predictions be attributed to a different power?
19566	Why so?
19566	Why, then, you ask, did they not all become Christians?
19566	Will misery follow me forever, as I see and feel that it does here?
19566	Would I study eternally with no object, and for no use; none to be benefited, none to be gratified by my discoveries?
19566	Would not any school- boy laugh at the absurdity of attempting such a problem?
19566	Would not the man who should attempt such sacrilege be torn in a thousand pieces?
19566	Would such appeals have been suffered to pass uncontradicted had the statements of the apostles been false?
19566	Would you profess yourself competent to take even the preliminary observation for fixing the instruments for such a reckoning?
19566	Would your benevolence lead you to deal alike with the righteous and the wicked; and to abhor the thought of destroying them that destroy the earth?
19566	You simply ask if this be a true copy of the laws passed by the legislature and signed by the governor?
19566	[ 127] Does any one believe that the vegetable fiber and maple twigs have kept their shape one hundred thousand years?
19566	[ 12] Cited by Hodge in"What is Darwinism?"
19566	[ 2] Now, which of these is the eterna- matter you speak of?
19566	[ 328] Who knows how many ships were run ashore by that error?
19566	[ 343] Now what feeds these enormous fires?
19566	[ 350] Is the velocity of light uniform?
19566	_ Did the World Make Itself?_[ 226] Genesis, chap.
19566	_ Understand, ye brutish among the people; And, ye fools, when will ye be wise?
19566	an impostor a model man?
19566	and can we in time breed a man who will leap to the moon?
19566	and his son over five?
19566	and his son over four?
19566	and how small seems to be the area of stratification which they have explored?
19566	and to the teeth of the very men who put him to death?
19566	but, Did Christ contradict Moses?
19566	but, Did he give instructions of a different character?
19566	can we not believe our Lord''s testimony, that he cast out devils, and raised the dead, by the direct intervention of God?
19566	from whence proceed such melancholy revolutions?
19566	her grandmother?
19566	in the temple, the most public place of resort of the Jews who saw him crucified?
19566	or by the different media through which it passes?
19566	or does it seem less offensive, or more likely to you to go back some thousands of years, and say your forefathers were apes?
19566	or is it only the single elements that are eternal?
19566	tell me,"cried the dying man,"where will it go last of all?"
20610	''Emily Warren?'' 20610 ''Poor old soul-- she looks very wretched: what''s her name?''
20610	''Who is that miserable old woman, bothering every body?'' 20610 A shilling, Muster Jennings?"
20610	About what, madam? 20610 And approves of all this spooneying, ey, miss?"
20610	Ay, ay-- he sees through it all, and so do I now-- ey? 20610 But I must shake off all this lethargy of gloom, dearest, dearest girl-- how can I dare to call you so?
20610	But I say, governor, I rather think that you''ve astonished us all: what on earth made you turn so soft of a sudden, and write that letter?
20610	But it''s true enough for all that, Simon: how d''ye manage it, eh, boy? 20610 But what on earth''s the matter, Grace?"
20610	But, dearest mamma, how can I be so silent when my heart is full? 20610 Certainly, Thomas, they were only too glad, and I will add, so was I, to get your kind--""Mine?
20610	Charles alive?
20610	Charles, what can have come to you? 20610 Charles-- where''s Charles?
20610	Come along with us, Master Acton, you''re wanted somewhere else; up, man, look alive, will you?
20610	Come along, Mynton; Hunt, now mind you try and lame that big beast of a raw- boned charger among these gutters, will you? 20610 Cut it down; why cumbereth it the earth?"
20610	Dear me, that''s very odd-- isn''t it, general?
20610	Dear, dear sir, how can you ask me that?
20610	Dear, it was a pity though to fling away the honey; but what became of the shawl, Ben?
20610	Dearest, dearest mamma, how can I thank you sufficiently for all this? 20610 Did you look in the ash- pit?"
20610	Do, Jonathan?
20610	Dream, goodman-- what dream?
20610	Emily, child,--and he added something in Hindostanee,"have I been kind to you-- and do you owe me any love?"
20610	Emily,asked the general, in a very unusual stretch of curiosity,"where have you been to with Charles Tracy?
20610	Emily-- Emily, poor dear Julian--"What the devil, ma''am, of Julian?
20610	Emmy, whom have I to ask? 20610 Ey?
20610	Ey? 20610 Gold, father?
20610	Granting poor Acton is the wretch you think-- but I do not believe one word of it-- does his crime make his daughter wicked too? 20610 Had n''t he heard his father say, that, if she had but money, she was fit to be a countess?
20610	Hallo? 20610 Happy, child?
20610	Have you heard any tidings of my poor boy, Emmy?
20610	How do I know it? 20610 How should I know, mother; is n''t he up yet?"
20610	How? 20610 I do n''t know-- but where did you leave him, Julian?"
20610	Impossible-- ey? 20610 Indeed, Master?
20610	Indeed, sir? 20610 Is he rich, Lady Dillaway?
20610	Is he rich, ma''am? 20610 Is it true, Ben, is it true?
20610	Is n''t the last word''troubles,''child? 20610 Jokes, Acton?
20610	Jonathan, can I see the baronet?
20610	Julian, Julian, what are you about? 20610 Kind neighbour, thank you, thank you; where''s Emmy?
20610	Leave you? 20610 Love her, mother?
20610	Ma''am, never mention that woman again-- ey? 20610 Madman?
20610	Marry? 20610 Master, have I your honour''s permission to speak?"
20610	Murder!--fire!--rape!--thieves!--what, Nephew Jennings, is that you, with all my honey pots? 20610 Murdered?
20610	My Emily-- oh, what have I said? 20610 Nephew, what rhymes to money?"
20610	Never mind that, Julian; you surely would not read another person''s letters, Monsieur le Chevalier Bayard?
20610	Not ours, child? 20610 Now, governor, I put it to you plump, is n''t this hatful enough to make a man beside himself, so as not to stick at a white lie or two?
20610	Oh yes, he remembered, certainly; but-- but where was her letter?
20610	Oh, you do, do you? 20610 P.S.1.--Remember me to our boy, or boys-- which is it?
20610	Play upon you?--generous-- your gold-- what is it you mean, man? 20610 Pretty fairish articles, eh?
20610	Really, sir!--you surprise me;--pardon me, but I will send that note: must n''t I chastise the fellow for this insufferable outrage?
20610	Should such a one as I?
20610	So, George, you consider him a gentleman, do you? 20610 So, ma''am-- ey?
20610	So, my fine young fellow, you are a footman, eh, at Hurstley?
20610	Think, mother? 20610 Well, Aunt Quarles, is it your meaning to undertake a new master?"
20610	Well, Jonathan, what is it?
20610	Well, Julian, and who can help loving her?
20610	What do you call this, sir?
20610	What letter? 20610 What''s all this, Mr. Saunders?
20610	What-- coward? 20610 What-- what-- what does he say to you, Emily?"
20610	What?
20610	Where''s Tom?
20610	Who is this that cometh out of the wilderness, like pillars of smoke?
20610	Whom are you writing to, George, in such a hurry?
20610	Why should he be so cold, with all his impetuosity? 20610 Why, Charles, what in the world are you dreaming about?
20610	Why, Emmy? 20610 Why, Grace,"suddenly said Floyd, in a very nervous way,"what makes you call upon my master in this tidy trim?"
20610	Why, honest Roger, how in the world could you ha''come by that?
20610	Why, what''s the matter now?
20610	Wo n''t you take a keepsake, Grace-- one little token? 20610 Yes, Julian-- why not?
20610	You can not mean honey, aunt? 20610 You remember what happened on the night of the late Mrs. Quarles''s decease?"
20610	''What are you arter, mun?''
20610	( can such things be?)
20610	--"Who are my mother and my brethren?"
20610	--every word had been a care to him:"clumsy?"
20610	--if he was good for any thing, he was good for logic:"false?"
20610	--in composition it was Addison''s own self:"feeble?"
20610	--it was bold and masculine, certainly, but humble too; here and there almost deferential:"ignorant?"
20610	--not one premise but stood on adamant, not one conclusion but it was fixed as fate:"presumptuous?"
20610	--what author''s?
20610	134,( need I name it?)
20610	A book, so simply titled, with haply underneath a gigantic note of admiration between two humble queries?!?
20610	A book, so simply titled, with haply underneath a gigantic note of admiration between two humble queries?!?
20610	A place of punishment exists; to what quarter shall we look for its anterior probability?
20610	A sterile solitariness, easily understandable, and presumably incommunicative?
20610	Add also here; is it probable there would be any needless interval placed to pröcreations?
20610	Again: as to the latter question; was it probable that such so- called sub- divisions should be two, or three, or how many?
20610	Again: what should Joshua want with the moon for daylight, to help him to rout the foes of God more fiercely?
20610	All''s right; she was only frightened, and George has given the fellow a proper good licking: and the girl''s a- bed, you know; and, eh?
20610	And are not these unbounded pleasures, spreading over life, and comforting the struggles of a death- bed?
20610	And canst thou, blessed God, forgive?
20610	And for his mother-- why came she not down eagerly and happily, as mothers ever do, to greet her long- lost son?
20610	And for the rest, the other nine, what hinders them from tenanting a thousand happy fields in other of the large domains of space?
20610	And how could she think it false?
20610	And how did he spend those hours of guilty solitude?
20610	And how fared the parents all this while?
20610	And how fares the wretch that would have starved them?
20610	And if a rich old bachelor looks kindly on a foundling, is it not pure malice on that sole account of charity to hail him father?
20610	And if any one should ask, how was such a system more likely to arise under a Gentile rather than a Jewish theocracy?
20610	And if others fall away, or do ought else than my bidding, what is that to thee?
20610	And is it not so?
20610	And is it not so?
20610	And is it not so?
20610	And is not tragic dignity justified in varnishing, with other compost than the dregs of Rome, the exit of the last true Cæsar of the Augustan family?
20610	And now that he should give his life to see her, and kiss her, and-- no, no, not forgive her, but pray to be forgiven by her--"Where is she?
20610	And now, reader, do you begin to comprehend me, and my title?
20610	And on the rejoinder, Why didst thou not keep me as thou madest me?
20610	And shall they not be righted at the last?
20610	And so, Mrs Quarles the biter is going to be bit, eh?
20610	And the Lord said unto Satan, Whence comest thou?
20610	And the Lord said unto Satan, whence comest thou?
20610	And the days long- looked- for now were come; but were they any better?
20610	And the mystified Sir Abraham looked to Saunders for an explanation--"Was his master drunk?"
20610	And the poor babes, his little playful pets, what on earth would become of them?
20610	And thou-- poor miserable man-- thou fratricide in mind-- and to thy best belief in act, how drags on now the burden of thy life?
20610	And was this dread result of the primal curse and disobedience to be regarded as the Adversary''s triumph?
20610	And what can be more provocative of scribbling than travel?
20610	And what is its radical cause, but the absurd indulgence wherewith our law greets the favoured,_ because_ the atrocious criminal?
20610	And what misery can such a one complain of, which is not the work of his own hands?
20610	And what of that poor stricken mother?
20610	And when, pale and sick, leaning on his spade, he came to his old strength again, what was the reaction?
20610	And where has Mrs. Acton been all this morning?
20610	And where''s the harm or sin in bringing down a bird?
20610	And wherefore melancholy?
20610	And who will extenuate the rich man''s coveting, whose appetite grows with what it feeds on?
20610	And why should you not exercise it now?
20610	And will not thy great mercy bring her to me yet again?
20610	And would I, bad as I be, turn the bloody villain to take a man''s life?
20610	Are these the mere first- fruits of coveting and having?
20610	Are they battening on some dead carcase?
20610	Are we, then, to be utterly ruined?"
20610	Are you an old mole, that you have n''t seen it these six weeks?
20610	Are you stone deaf, that all their pretty speeches have been wasted on you?
20610	As things were, though, could any thing be clearer?
20610	As to sonnets, what real author''s mind will not, if honest, confess to the almost daily recurrence of that symptom of his disease?
20610	Ay, and the coming prospect too-- hath it greater consolations than the retrospect?
20610	Barbarism makes gentle woman our slave; right civilization raises her into a loving helpmate; but what kind of wisdom exalts her into mastery?
20610	Bare civilities, as between man and man, constituted all which their intercourse amounted to: what were those young fellows, stout or slim, to him?
20610	Bear witness, readers, bit by a mysterious advertisement in the''_ Morning Post_,''are names, indeed, not matters of much weight?
20610	Ben would come, and claim some portion of his treasure-- he would cry halves-- or, who knows?
20610	Blessings to come, this many a happy year; For, losing thee, where could we find another So kind, so true, so tender, and-- so dear?
20610	But I should like to know who wants her to marry at all?
20610	But Roger does, more shame for him; or why burn the shawl?
20610	But believe me for a truth- teller; that sonnet( did you read it?)
20610	But come, Si, have n''t you struck out the''not,''for yourself, though the printer did his duty, eh, Nep?"
20610	But honey?
20610	But how did Charles act?
20610	But if he did not go that way, which way did he go?
20610	But is it, in candour, true that brutes have no moral sense?
20610	But is that indeed little?
20610	But we have forgotten Simon Jennings-- what was he about?
20610	But what if he left the wrong one, and got clear off with the valuable booty of two dozen pounds of honey?
20610	But what is she to do with the sovereigns?
20610	But what kind of Unity is probable?
20610	But what, then, is the name of this burnt plain, unwatered by one liquid drop, unvisited even by dews in the cold dry night?
20610	But where is Mr. Jennings?
20610	But where is he now, child?
20610	But why may I not now at once fly to papa, tell him all I feel and wish cordially and openly, and touch his dear kind heart?
20610	But why may not humble individualities be generalized in grander shapes?
20610	But, query?
20610	But, take the phrases as they stand; and do they not in reason constitute some warning and some prophecy that men should idolize the mother?
20610	But-- what conceivable news can be told at this time of day about the trampled Continent, and the crowded British isles?
20610	By all that worries man, but this was too bad:"careless?"
20610	Ca n''t you see, now, that it''s all cram this, just to put you in spirits, old boy, in case of such things happening?
20610	Can Nature''s wounds be cicatrized, or her soft feelings seared, without a thousand secret pangs?
20610	Can not He interpose?
20610	Can not I get at the huge hoard some how?
20610	Charles?"
20610	Come, drink, drink-- we must all drink that-- but where''s Tom?"
20610	Compunction at incipient crime, and gratitude to find its punishment so mercifully speedy, so lenient, so discriminative?
20610	Could Margaret be mad?
20610	Could a finer sample be conceived?
20610	Could her dear Maria really have been so base, and that noble- looking Henry too?
20610	Could she forget how the stripling fought for her that day, when rude Joseph Green would help her over the style?
20610	Did you ever look on prettier lips or sweeter eyes-- more glossy natural curls upon a whiter neck?
20610	Do I not, by introducing Nero''s three greatest crimes so near upon his assassination, merely accelerate the interval between causes and effect?
20610	Do the young lions not gather what He giveth?
20610	Do we not see how this bears on our coming argument?
20610	Do you mean to say you did n''t write that letter?"
20610	Do you remember them, the supposititious nieces, aiders and abetters in our stock- jobber''s forged will?
20610	Does he dare to write to you, and you to love him?
20610	Does not a puppy, that has stolen a sweet morsel from some butcher''s stall, fly, though none pursue him?
20610	Doth He not feed the ravens?
20610	Doth a sparrow fall to the ground without Our Father?
20610	Dreams?
20610	Eh-- do I see a light?"
20610	Encourages?
20610	Even so in life: who does not wish a thousand times he could help some people to change places?
20610	Every one looked: it warn''t barrels-- and it warn''t a porpoise: what was it, then?
20610	Ey?
20610	Ey?
20610	For other people, they would urge the reasonable question, how else came Roger by the cash?
20610	Friendships and loves tremble at the daily recurrence of"Have you read this?"
20610	Further: and which concerns our argument: what were likely to be the characteristic marks of such a revelation?
20610	Got home, the difficulty now recurred, where was he to hide it?
20610	Had he fainted?
20610	Had n''t he fought for her more than once, and though he came home with bruises on his face, his mother praised him for it?"
20610	Had this Accuser-- the Saxon word is Devil-- had this Slanderer of God''s attribute then really beaten Good?
20610	Happiness:--ay, was n''t it to have given me happiness?
20610	Has not all this, and the very title, for any thing I know, been done already by another, by a wiser?
20610	Hast thou not made a hedge about him, and about his house, and about all that he hath on every side?
20610	Hath it been no trial to see youthful bloom departing, and middle age creep on, without some intimate one to share the solitude of life?
20610	Hath not God blest thee through the crock of gold at last, in spite of sin?
20610	Have you no compunctions, man?
20610	Have you not often noticed, that riches generally come to a man, when he least stands in need of them?
20610	He would make no strong appeals to the bar of justice, as an innocent condemned; not he-- not he: innocent, indeed?
20610	His own bit of garden lay the nearest to Pike Island, and who knows but Ben might have slung a crock this way?
20610	How could Maria, with all her seeming warmth, treat her with such utter negligence?
20610	How could he bear to look on Grace, too beautiful Grace, and torture his heart by fancying her fate?
20610	How could he face his wife, and tell her all the foolish past and dreadful future?
20610	How could he think otherwise?
20610	How is it possible, intelligent reader, to avoid perpetual allusion to an oath?
20610	How is poor-- poor Julian?
20610	How long should he have a home?
20610	How on earth did Cervantes continue to grow old, after having pointed the finger of derision at all grave Spain?
20610	How should a daughter mourn for such a soul?
20610	How should it not be that he gets worse and worse in morals, and more and more miserable in fact?
20610	How should this prolific original, the first man, be created?
20610	How the deuce to do it?
20610	How then to entrap her?
20610	How to get him home?
20610	How was he to get bread, to get work, if the bailiff was his enemy?
20610	How, in such a hurlyburly of the elements, should the chosen seed survive?
20610	How, then, did we manage to survive it?
20610	Hush!--yes, somebody''s about: it is Jonathan''s step; and hark, he is humming merrily,"Hail, smiling morn, that opes the gates of day?"
20610	I can help your memory, Mr. Butler; what do you think of the shower- bath in Mother Quarles''s room?"
20610	I dare say now you have got a Chubb''s patent somewhere full of gold?"
20610	I give leave?
20610	I guessed as much: what do you think now of our laughing, and crying, and kissing, and praying Miss Maria with--"Not that beggar Clements?
20610	I had almost forgotten Julian: wretched, hardened man, and how fared he?
20610	I have just cut the following paragraph out of a newspaper: Is this the ridiculous tripping up the sublime?
20610	I have learnt much, more than you may fancy: and now this crowning villany[ what if he had known of the ulterior designs?]
20610	I knew that, but whither?
20610	I repeat it, is he rich?
20610	I suspected as much; so this fellow Clements has been hanging about us at parties, and dropping in here so often, for the sake of Miss Maria, ey?"
20610	I thought so; why not, governor?
20610	I will add another topic: How should the God on earth arrive there?
20610	I''ll save him-- I will indeed-- what is it?
20610	I?
20610	If law be not a lie, and judgments jokes, Why not_ be just_, and cut adrift Lord Hoax?
20610	If selfishness deserves the meed of praise, who more honourable than thou art?
20610	If thou, Lord, wilt be extreme to mark what is done amiss, O Lord, who may abide it?
20610	Instead of these, what have we rife about the world?
20610	Is Tom, brave boy, full o''the fat o''the land?
20610	Is a fox- hound not conscience- stricken for his harry of the sheep- fold?
20610	Is he not content?
20610	Is he not happy?
20610	Is it not strange that no St. Helena was at hand to conserve such a desirable invention?
20610	Is it possible, O fair and favoured mistress of this beautiful garden, that your Maker has debarred you from its very choicest fruit?
20610	Is it quite impossible, quite incredible?
20610	Is it quite wise in a writer, by following in that wake, to be reputed at once to help in doing harm, and help to do harm to his own reputation?
20610	Is it reasonable to conceive that such a character could for a moment be satisfied with absolute solitariness?
20610	Is it so?
20610	Is it, John Dillaway?
20610	Is it, then, merely a legal fiction, and not a religious truth, that husband and wife are one?
20610	Is n''t this enough to make a poor man merry?
20610	Is not Emmy in her bridal- dress a theme well worth a revery?
20610	Is not Wrexhill libellous, and Dr. Hookwell personal?
20610	Is not then the existence of evil justified in reason''s calculation?
20610	Is not this returning like a nabob, Roger?
20610	Is the curse of its accumulation still unsatisfied?
20610	Is there any improbability here?
20610	Is there no conceivable method of possessing that vast hoard?
20610	Is there no possibility of contriving matters so that I may be the architect of my own good luck, and no thanks at all to the old witch there?
20610	Is there yet more blessing in the crock?
20610	Is this the earliest blessing of that luck which many long for-- the finding of a crock of gold?
20610	Is this unlikely, or unworthy of our high vocation, our immortality, and nearness unto, nay communion with God?
20610	It is better to ask, as more relevant, in what other way more benevolent than drowning could, short of miracle, the race be made extinct?
20610	It must, then, be the shape of some other creature; as a lion, or a lamb, or-- why not a serpent?
20610	Jennings said, he had gone out to still the dog by the front door-- didn''t he?--"How then, Mr. Jennings, did you contrive to push back the top bolt?
20610	Jennings?"
20610	Judge me too, am I not consecutive?
20610	Keep them?
20610	Know ye not for comfort, that ye are of those to whom all things work together for good?
20610	Know ye not for counsel, that the excess of love is an idolatry that must be blighted?
20610	Lest I be full, and deny Thee, saying, Who is the Lord?
20610	Listen, Jenny, will you?"
20610	Look at all dumb brutes, the lower animals of this our earth; is it not thus by nature''s law with them?
20610	Look at me, and judge; what has made me live like a beast, sin like a heathen, and lie down here like a felon?
20610	Look at these two women, impudent brawlers, foul with vice: can there be any excuses made for them, considered as distinct from their condition?
20610	May I, dear?
20610	May he not live yet many years, heaping up gold and crime?
20610	Meanwhile, what were the parents about?
20610	Mr. Jennings, what''s the matter?"
20610	Must another sacrifice bleed before the shrine of Mammon, and another head lie crushed beneath the heel of that monster-- his disciple?
20610	Must he battle his way through?
20610	Must he really take them all?
20610	Must more misery be born of that unhallowed store?
20610	Naturally enough you will ask, why Charles can not accompany this letter?
20610	Nay, was it clandestine at all?
20610	Need I, sons and daughters, need I record at any length how Maria mourned for her father?
20610	Next morning, off again: why could he not catch and eat some of those half- tame antelopes?
20610	No longer pale, anxious, thoughtful, worn by the corroding care of"Does she-- does she love?"
20610	Not seldom?
20610	Now, is not this a thing to be exclaimed against?
20610	Now, ma''am, what do n''t they deserve, I should like to know?"
20610	Now, the cure in future for all this would be very simple: Why not have some lay oratorios?
20610	Now, these two ladies( who extenuates their guilt, caviller?
20610	Now, what of man''s own person, circumstances, and individuality?
20610	Now, will it be believed that a trivial error of the press mainly conduced to occasion this hostility?
20610	O death, where is thy victory?
20610	O grave, where is thy sting?
20610	O, hard and wicked heart!--what will not such a miscreant do for money?
20610	Oh ye, my beauteous nest of snow- white doves, What wealth could price for me your guileless loves?
20610	Once more: Who does not recognise individuality of character in animals?
20610	Once more: our objector will here perhaps inquire, Why not then command the earth to stop-- and not the sun and moon?
20610	Only of this one thing be sure; we--(no, I; why should unregal, unhierarchal I affect pluralities?)
20610	Or Mr. Green be denied any other carriage than the wicker car of his balloon?
20610	Or a tragic actor, like some mortified La Trapist, never be allowed to laugh?
20610	Patient reader, what think you of my long- winded tragedy?
20610	Press forward, Sosii aforesaid, and answer me truly, is not a title- page the better part of many books?
20610	Really, my lurd--""Oh, sir, but my father may go free?"
20610	Religion-- can it bide with money, child?
20610	Roger, did I judge amiss when I saw, or thought I saw, those eyes full of humble shame, those lips quivering with remorseful sorrow?
20610	Rum start this, thinks I: but any how he''s flung away a summut, and means to give it me: what can it be?
20610	Shall it be a land of plenty, green, well- watered meadows, the pleasant homes of man, though savage, not unfriendly?
20610	She looked up archly, and said,"Why not?"
20610	Should he be originated in boyhood, that hot and tumultuous time, when the creature is most rash, and least qualified for self- government?
20610	Should he blab it out, and so be poor again, and lose the crock?
20610	Should he have been cast upon the ground an infant, utterly helpless, requiring miraculous aid and guidance at every turn?
20610	Should not David whilst a shepherd praise God among his flocks, and when a king, cry"Give the King thy judgments?"
20610	Should not the herdsman of Tehoa plead in pastoral phrase, and the royal son of Amoz denounce with strong authority?
20610	Should such an historian as I condescend to sheer inventions?
20610	So much then on the moment for the monosyllable"Mind;"--whereof followeth, indeed, all the more hereafter; but--"An author''s?"
20610	So, this pretty minx is rich, is she?"
20610	Speak, Plumer Ward, courageous veteran, Have the critics yet forgiven Mr. John Paragraph-- forgotten, is impossible?
20610	Speak, Roger Acton, which will you choose, man-- a prisoner''s mess of pottage-- or a crock of gold?
20610	Speculation now seemed at an end, it had ripened into probability;--but what evidence was there to support so grave a charge against this rigid man?
20610	Stop-- can he do nothing for her, can he venture nothing in her service?
20610	Stop-- that black heap may be kegs of whiskey;--where''s the glass?
20610	Tell me rather this: do I falsify history in any thing more important than mere accidental anachronisms and anatopisms?
20610	That beetled- browed task- master slumbered in the hut; that brother convict--(why need he care for him, too?
20610	That honesty is the best policy, deny who dare?
20610	The brandy- sodden parent, scarcely conscious, said something about his infernal majesty; and,"What then?--let him go, ca n''t you?"
20610	The fourth, necessarily a tale of overwhelming calamity ultimately triumphant,"My God, my God, why hast thou forsaken me?"
20610	Then Roger, as he lay musing, fancied he heard men''s voices below, and his wife, who had just come in, talking to them; what could they want?
20610	Then Satan answered the Lord, and said, Doth Job fear God for naught?
20610	Then again to return to wages-- who knows?
20610	There may be one, possibly, beneath us, in the bowels of this fiery- bursting earth; whither went Korah and his company?
20610	There was one great and engrossing subject which often had employed their curiosity; who and what was Emily Warren?
20610	There''s the death- rattle, the last smothery complicated gasp-- what, did n''t you hear that?
20610	There, trip along, with health upon thy cheek, and hope within thy heart; who can resist so eloquent a pleader?
20610	These things being so, what hinders it from occupying, as in honesty it does, the king''s place in this pack of sonnets?
20610	Thomas, too, his own brave boy, whom utter poverty might drive to desperation?
20610	Thus shortly of the first: and now, secondly, how should God reveal himself to men?
20610	Thus then return we to our muttons, and time enough, quotha: literary pundit,( whose is the notable saying?)
20610	Tip it down the sink, dame, will you now?
20610	To arrange the bed, smooth down the tumbled coverlid, set every thing straight about the room, and erase all tokens of that dread encounter?
20610	To bed?
20610	True, he said not a word about the early morning''s sin; why should he?
20610	True, the silver had seldom been forthcoming; still, he had asked for it; and where in life could he have got the gold?
20610	True, their regularly concerted studies were forbidden, and they never now might openly walk out unaccompanied: but love( who has not found this out?)
20610	Unity of Person, or unity of Essence?
20610	Wait a bit: is there no way of managing some better end to all this?
20610	Was Deity, either in Adam''s case or this, baffled-- nor rather justified?
20610	Was charity herself to blame in putting one and one together?
20610	Was he ill?
20610	Was he to be"hiding up his talent in a napkin--?"
20610	Was it all this same starving forest to the wide world''s end?
20610	Was it likely that the world should be stocked at once with many several races, or with one prolific seed?
20610	Was it not a merciful, a perfect, and a worthy way?
20610	Was it not decidedly enough to have spoken to the latter, especially when she undertook to answer for the former?
20610	Was it not to teach them deeper feeling for the poor, if ever God again should give them riches?
20610	Was it, in reality, an improbable test; an unsuitable one?
20610	Was it, in this view of the case, an equal contest?
20610	Was n''t it to be an end of troubles, too, this precious crock of gold?
20610	Was not all this reasonably to have been looked for?
20610	Was not the"long- suffering of God"likely to have thus been tried"while the ark was preparing?"
20610	Was not this a just, a sublime, and a likely plan?
20610	Was not this a most probable, a most reasonably probable scheme?
20610	Was she not innocent, after all?
20610	Was the woman dead?
20610	Was there ever such a fool as he?
20610	Were they poisonous?
20610	Were those champions, Lucifer and Adam, really fit to be matched together?
20610	What affliction as to this world''s wealth can a man meet worse than this?
20610	What better mode could have been devised to scatter mankind, and so to people the extremities of earth?
20610	What could be more delicious than all this?
20610	What could he do?
20610	What do they mean by knowing so much?
20610	What had he been doing with his talents-- for he once possessed the ten?
20610	What hallowed gold was that?
20610	What has not money cost me?
20610	What if any found it out?
20610	What if poverty pinched him?
20610	What if this book be, after all, a sort of pilot- balloon, to show my huge Nassau the way the wind blows-- a feeler as to which and which may please?
20610	What letter?
20610	What moreover shall we say of chilling friendships, near estrangements, heartless lovers loitering behind, shy acquaintance dropping off?
20610	What must he do?
20610	What other way than this was there to save thee from thy sin-- to raise thee from thy fall?
20610	What shall hinder, that the perjured wretch offer up to the manes of the murdered the life- blood of the false- accused?
20610	What shall she do?
20610	What shall we say of omens, warnings, forebodings?
20610	What think you then of"a featherless biped?"
20610	What were they to do?
20610	What will they do?
20610	What would probably be the nature of such world and of such creatures, in a physical point of view?
20610	What''s to be done?--which is he to leave behind?
20610	What, O man with a soul, is all the world else to thee?
20610	What, have you no compunctions at that word starve?
20610	What, not found out yet?
20610	When did heart ever gain money?
20610	Where art thou, dear child, my pure and best Maria?"
20610	Where do you keep yours now, aunt, I wonder?"
20610	Where else, but in a prison, could you get the silent, solitary hours leading you again to wholesome thought and deep repentance?
20610	Where is she-- how can I find her out-- why will she not come to me all this sorrowful year?
20610	Where on earth was he to hide it?
20610	Where then did they live, and how-- that noble and calumniated couple?
20610	Where was the use of a delay?
20610	Where were the offerings, in jewels or in gold, to propitiate that undoubted man of God and denizen of heaven, St. Moses?
20610	Where''s the good o''living in a great house else?
20610	Which way did the maniac turn?--whither in that desolate gloom shall Charlotte fly to find her?
20610	Whither, oh God!--whither?
20610	Who are ye, bright messengers about my bed, heralds of glory?
20610	Who can accuse them of any wrong( the hopefulness of love considered) in point either of honour or duty?
20610	Who can condemn the poor man''s care, though Faith should make his load the lighter?
20610	Who can even sketch aright the heavenly hues that shone about that scene of the affections?
20610	Who can gainsay it?
20610	Who can help thinking of his lawyer, when he makes acquaintance with those immortal firms Dodson and Fogg, or Quirk, Snap, and Gammon?
20610	Who can not say the same indeed?
20610	Who can prove, nay, venture to insinuate, any such systematic roguery against a man hitherto so strict, so punctual, so sanctimonious?
20610	Who can record it all?
20610	Who can sound its seas, deep calling unto deep?
20610	Who can wonder at the reckless and dissolute result?
20610	Who could have murdered her?"
20610	Who does not writhe while reading details of cruelty, and who would not rejoice to find even there somewhat of CONSOLATION?
20610	Who ever asked, in those old times, the mediation of St. Enoch?
20610	Who gained money as you bade him-- never mind how?
20610	Who has not tales to tell of dreams?
20610	Who is he that would pander to the popular taste for details of dreadful, cruel, criminal, and useless abominations?
20610	Who knoweth?
20610	Who knows but Heaven heard that saintly virgin prayer?
20610	Who knows whether his advice to Acton may not have been wise and kind, and would not have conduced to a general rise of wages?
20610	Who knows?
20610	Who knows?
20610	Who made fowl, I should like to know, and us to eat''em?
20610	Who more grieved at his thanklessness than Thou art?
20610	Who more sorry for the righteous and necessary doom which the impenitence of heartlessness drags down upon itself?
20610	Who or what had caused this deep and mighty change?
20610	Who shall cure me of parentheses?]
20610	Who shall record how kind was Henry, how useful was the nurse, how liberal the doctor, how sympathizing all?
20610	Who shall sing of the humble ale- caudle, and those cheerful givings to surrounding poor, scarcely poorer than themselves?
20610	Who was more welcome on the hill than pretty Grace?
20610	Who was that strange man so often in the way?
20610	Who will deny that Hogarth was a novelist and play- wright, if not indeed a heart- rending tragedian?
20610	Who wrote that letter?
20610	Who''d suspect you?"
20610	Who, in this age of literature, can be fully condemned, or heartily acquitted of plagiarism?
20610	Whom can he in reason accuse but himself for what he is?
20610	Whom had she to care for her-- whom had she to love?
20610	Why are the clasp- knives sheathed, which should have drunk the blood of James?
20610	Why be guilty of such mean self- stultification as to say one thing and do another?
20610	Why did I produce these passages at length?
20610	Why did he spurn her away?
20610	Why did not that man thank Thee?
20610	Why is there no St. Vestment to keep in countenance a St. Sepulchre and a St. Cross?
20610	Why not talk about those names of gentle blood, familiar to the ear as household words, Uvedale and Scrope, Vavasour and Ratcliffe?
20610	Why not, according to the astronomical ignorance of those days, let her sail away, unconsorted by the sun, far beyond the valley of Ajalon?
20610	Why not?
20610	Why on earth should they be doubted in their literal sense?
20610	Why should a poor shepherd of the Landes for ever wear his stilts?
20610	Why should not Earth''s own satellite, void, as yet, be on the resurrection of all flesh, the raft whereon to float away Earth''s evil?
20610	Why should not he get interest for his money, like lords and gentlefolk?
20610	Why should not honesty and plain- dealing be as inviolable publicly as privately?
20610	Why should not the case be so?
20610	Why should not this highest Object of faith and this lowest Subject of obedience be born, seemingly by human means, but really by divine?
20610	Why should she not come of a lineage and family which for centuries before had held such expectation?
20610	Why should so much money lie idle?
20610	Why slumber pistols that, should damage Bulwer?
20610	Why then intrude such unrequired counsel?
20610	Why then withhold the easier matter of an afterward belief?
20610	Why will all these people don my imaginary characters?
20610	Why, neighbour Acton, look at the boy: would that frank- faced, open- hearted fellow do worse, think you, than Black Burke?
20610	Will this serve the purpose, my ever- pensive public?
20610	Will you think it a foregone conclusion, if I assert the superior likelihoods of the latter, and not of the former?
20610	With none?
20610	Would he?
20610	Would he?
20610	Would not his bag be filled with briefs from the community of burglars, and his purse be rich in gold subscribed by the brotherhood of thieves?
20610	Would not such sneers and taunts be probable: would they not amply vindicate the coming judgment?
20610	Would not the money be a curse to them any how, say nothing of the danger?
20610	Yet there is one thing, Charles; ought you not to ask your parents for their leave to go?
20610	Yet worse: there was another suggestion, by no means contradictory, though simultaneous: what had become of Tom?
20610	Yet-- must not the bank of England bear the brunt of all this forgery, and account for its stock to that innocent depositor?
20610	You look flushed, my dear; what''s the matter?"
20610	You saw him off, you know: can not you remember?"
20610	[ A]"Now what is the necessary consequence of this, but a mighty, a fearfully influential premium on crime?
20610	[ what, indeed?]
20610	a wedding?
20610	all gone-- all, his own beloved hoard, and that dear- bought crock of gold?
20610	along with the preserves in a honey- pot, do you?"
20610	and John, bad John, too probably the forger of that letter, as the forger of this will?
20610	and after all to lose the crock of gold?"
20610	and does she still starve for it?
20610	and enclosing them one hundred pounds for the honey- moon?"
20610	and how is it no house- keeper has arsenicked my soup, O rash recruit, for the mysteries of perquisite divulged in Mrs. Quarles?
20610	and is it not quite as much a matrimonial as a moral one that father and mother are so too?
20610	and is not the unsinning multitude of Nineveh''s young children climaxed with"much cattle?"
20610	and so you hide the hoard up there, aunt, eh?
20610	and was not he the best imaginable champion to stand against the wiles of the devil?
20610	and was not such existence an antecedent probability?
20610	and was not the lawn- door open?
20610	and were they not more likely to have happened than to have been invented?
20610	and what, in a moral point of view?
20610	and when the catastrophe should come, had not that evil generation been duly warned against it?
20610	and wherewithal, but with domesticated monkeys, does he share this happy attribute?
20610	and who gets the odd four?"
20610	and who will deny some sense of duty, and no little strength of affection, in a shepherd''s dog?
20610	and"How is it you never come our way?"
20610	another thief to go shares with me when the governor cuts up?
20610	are there not men dwelling there with flocks and herds, and food and plenty?
20610	are they married?
20610	are you such a thorough Mrs. Rundle as to pickle and preserve your very guineas, the same as you do strawberries or apricots in syrup?"
20610	ay-- that bold young fellow-- Thomas Acton, Ben Burke''s friend: why was he away so long, hiding out of the country?
20610	but how to make the girl look sweet upon me, mother?
20610	ca n''t we catch''em first, ey?
20610	can he have offended you in any way?"
20610	can they all be full of gold?
20610	canst thou think that from a feminine breast the lover, the wife, the mother, can be utterly sponged away without long years of bitterness?
20610	children, to my misery you know what need is: I can say no more; poor sinful man, how dare I preach to others?
20610	deceived?
20610	did I go out with him?
20610	did n''t it madden me to hear them?
20610	did that"cynosure of neighbouring eyes"appear alarmed at his position, anxious at his fate, or even attentive to what was going on?
20610	did you ever know a rich man yet who was contented-- ey?
20610	do I make an untrue delineation of character, blackening the good, or white- washing the wicked?
20610	do you dare to ask me that?
20610	does the governor know of all this?
20610	e._ you, governor, ey?
20610	exclaimed the eager group of listeners;"kill Him?
20610	ey?
20610	ey?
20610	ey?
20610	ey?
20610	ey?
20610	ey?
20610	ey?
20610	ey?
20610	ey?
20610	feel you not the earth trembling at the thunder-- see you not the heaven clouded o''er with spray?
20610	had he not squandered piety, purity, and patience?
20610	has any harm befallen the child?
20610	have you seen her?
20610	he almost frantically shrieked,"shall that white hell- hound rob me yet again?
20610	he asked somewhat anxiously;"take your punch, aunt, wo nt you?
20610	he had done no ill, he had committed no crime-- why should he prefer the convict''s doom, and seek to be transported for life?
20610	he was a great heir still; what if oppression bruised him?
20610	hear you not the roar of many waters, the maddening rush as of an ocean disenthralled?
20610	how came ye by it?"
20610	how could the shawl have got there?
20610	how do you know it?
20610	how help himself, or get his gold again?
20610	how is she?
20610	how shall we prove this negative?
20610	how should the father have known him for a son?
20610	how should they, how could they, how dare they kill God?"
20610	how to keep it safely, secretly?
20610	how will they live?
20610	if thus probably Joshua or his Inspirer knew better?
20610	if your poor weak head had but been wise enough to read that heart, would you still have loved it as you do?
20610	in misery?
20610	in remorse?
20610	in terrors?
20610	is he rich?
20610	is he rich?"
20610	is it bloody money?"
20610	is it not a deeper, higher, purer, wiser, more abundant source of pleasure?
20610	is it true?
20610	is it true?
20610	is not poor Maria''s love worth more than all your rich rude Jack''s sudden flush of money?
20610	is not that good?
20610	is she yet alive?''
20610	is this the state of those who love thee deepest?
20610	it is Sarah''s voice-- she has seen her dead, dead, dead;--but is she indeed dead?"
20610	married-- ey?
20610	may I-- may I call you my Emily?
20610	more fearful interest still, to carry on its story to an end?
20610	mum-- ey?
20610	murmured Grace,"why will you lead him astray?
20610	muttered she,"it''s your last bill here, Mr. Scrubb, I can tell you; so, you were going to put me off with a crown- piece, were you?
20610	my father?
20610	no bitter, dreadful recollections?
20610	no mode of giving the right turn to that wheel of fortune, round which his cares and calculations have been hovering so long?
20610	not only lose the crock of gold, but all his own bright store?
20610	nothing tapping at your heart?
20610	now you can cringe, and fawn, eh?
20610	nybor, who be you a- poaching on my manor, eh?
20610	of course he wanted it; if not, why had he slaved so many years?
20610	on Jonathan Floyd, and John Vincent?
20610	or a poor one that wasn''t-- ey?
20610	or an absolute oneness, which yet relatively involves several mysterious phases of its own expansive love?
20610	or should he be first discerned as an adult, in his prime, equal alike to obedience and rule, to moral control and moral energy?
20610	or was he being strangled by some unseen executioner?
20610	or worse-- fallen into bad excesses?
20610	per Justice Grundy), That[ black was white];--and so, what can I say?
20610	pick up money?
20610	poor Charles hid his face; Emily looked up indignantly; but Julian asked, with an oath,"Where''s the good of being hypocrites?"
20610	precious, cast- off child, where art thou, where art thou, where art thou-- starving?
20610	roared Ben,"would you hang the innocent, and save the guilty?"
20610	said Sarah to one of the house- maids, as they were arranging their curl- papers to go to bed:"what can that noise be in Mr. Jennings''s room?
20610	says I;''burying a dead babby?''
20610	sculpture imitates life, and who can recognise a countenance so much among the clouds?
20610	so formal, in spite of his rapidity?
20610	so he slept out, eh, mother?"
20610	so little generous of spirit, notwithstanding all his wonderful prosperity?"
20610	squeeze the swallow, ca n''t you?
20610	that big barred, guarded place, looking like a mighty mouse- trap?
20610	that infinite benevolence should, in any possible beginning, be discovered existent in a sort of selfish only- oneness?
20610	the lad is n''t a thief, the lad is n''t a murderer?
20610	the_ corpus delicti_--that unlucky crock of gold, actually in the man''s possession, and the fragment of shawl-- was not that sufficient?
20610	then how should he fail of being made a King of men, for his goodness, and his majesty, and wisdom?"
20610	these ephemeral fancies dropped into the true elixir of immortality, printer''s- ink?
20610	these fleeting thoughts fixed in stone before that Gorgon- head, the public?
20610	these mere minnows to be treated with the high consideration due only to potted char and white bait?
20610	to know your estimation among men ebbs and flows according to the accident of success, rather than the quality of merit?
20610	tramps, perhaps: or Ben?
20610	was Charles alive after all?
20610	was it clean gone, stolen, lost, lost, lost for ever?
20610	was it not altogether wise and philosophical, as well as entirely generous and kind to wretched men?
20610	was it not to be regarded as a sort of outpost of the being who was Human- God?
20610	was not Noah the only spark of spiritual"consolation"in the midst of earth''s dark death?
20610	was the courteous reply,"what, not believe your own son?
20610	was the erring daughter entirely forgotten?
20610	was this wonderful robe to work no miracles?
20610	well enough for curates: go on, ma''am-- go on, and make haste to the point of all points-- is he rich?"
20610	went a little something in her neck-- did you hear it?
20610	were the weapons of that warfare matched and measured fairly?
20610	were there no heads found to fit his many caps, hats, helmets, and other capillary properties?
20610	what about?"
20610	what are all those carrion fowls congregated there for?
20610	what business has my daughter with a heart?"
20610	what has made me curse Ben Burke-- kind, hearty, friendly Ben?--and given my poor good boy an ill- report as having stolen and slain?
20610	what has made thee drink and swear?
20610	what has planted guile, and suspicion, and malice in thy heart?
20610	what have I done-- what has Henry done, that papa, and you, and dear mamma, should all be so unkind to us?"
20610	what have you done?"
20610	what if he should be cogitating a novel or a play, and means to make free with our characters?
20610	what if she be alive still?
20610	what makes you look so sodden?
20610	what prows, in wax, of vessels saved from shipwreck, hung about the dripping fane of Jonah?
20610	what shall I say?"
20610	what the devil made you give that start?
20610	what was the result of his exertions?
20610	what''s that?"
20610	what''s the matter with you?"
20610	what, Maria?
20610	what-- what is it all?"
20610	what-- what?
20610	what?
20610	what?
20610	what?
20610	what?
20610	what?
20610	what?
20610	what?
20610	what?
20610	what?
20610	what?
20610	what?
20610	what?
20610	what?
20610	what?
20610	what?"
20610	what?"
20610	what?"
20610	what?"
20610	what?"
20610	where can you get your parchment hereabouts?
20610	where were now his gratitude to God, his benevolence to man?
20610	where will they go?
20610	where''s Miss Warren?"
20610	which way should he turn?
20610	who breathes one iota of excuse for their wicked manner of life?
20610	who can map its caverns?
20610	who can stand upon the hill- tops, height beckoning unto height?
20610	who can track its labyrinths?
20610	who does not utterly denounce the foul and flagrant sin, whilst he leaves to a secret- searching God the judgment of the sinner?)
20610	who knoweth but it may be true?
20610	who said that?
20610	who would oftenest come to nurse some sickly lamb, but gentle Grace?
20610	whose in life is it then?"
20610	whose?"
20610	why had I not thought of that before?"
20610	why not glorify the picture of a cottage with colouring of Turner''s most imaginative palette?
20610	why-- that she''s deuced pretty, and dresses like an empress: but where did the general pick her up, eh?--who is she?"
20610	why?
20610	will He not befriend you?
20610	will he thus watch his mother die by inches, when one true word from his lips could restore her to tranquillity and health?
20610	will the woman drive me mad?"
20610	would Mr. Philip Sharp?
20610	would not Newgate rejoice, and Horsemonger be glad?
20610	would you drive me mad?
20610	yes, now I recollect: let''s see, we strolled together midway to Oxton, and, as he was going somewhat further, there I left him?"
20610	yes-- yes-- yes-- they call her so; where is she?
20610	you choose to forget, do you?
20610	you do n''t know, ey?
20610	you frighten me, dearest; are you ill?
20610	you would not-- you dare not-- give over-- unhand me, brother; what have I done, that you should strike me?