This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
| identifier | question |
|---|---|
| 35693 | Shall I tell you what this collision means? 35693 After tracing the course of events recorded in the foregoing pages, the questions naturally arise-- What has been the result? 35693 Does any one suppose that a mere microscopic concession like this would alone appease a conscience wounded and lacerated by thesin of slavery?" |
| 35693 | Mr. Howell says, when speaking of the Bible arguments in behalf of slavery:--"Give up my advocacy of abolition? |
| 35693 | What has been the influence of these clerical fanatics? |
| 35693 | What spirit of man ever stood upon earth with bolder front and wielded fiercer weapons? |
| 35693 | what have the abolitionists gained? |
| 34915 | ''Have you not irritated, have you not annoyed your American friends and the American people rather than done them good?'' |
| 34915 | And while these American gentlemen were extending their hands to me, and saying,''How do you do, Mr. Douglass? |
| 34915 | But it is asked,''What good will this do?'' |
| 34915 | But what was the fact? |
| 34915 | But why expose the sins of one nation in the eyes of another? |
| 34915 | But, where, pray, can we go to find moral power in this nation sufficient to overthrow Slavery? |
| 34915 | For example: Prejudice against Color is continually becoming weaker in this land; and why? |
| 34915 | Have they the moral power necessary to accomplish this mighty task? |
| 34915 | How can I, I say, love a country thus cursed, thus bedewed with the blood of my brethren? |
| 34915 | My fellow countrymen, what think ye he said of you, on the other side of the Atlantic? |
| 34915 | Shall we go to Politicians or Political Parties? |
| 34915 | Shall we go to the Church for this influence? |
| 34915 | The pulpit? |
| 34915 | To what institution, to what party shall we apply for aid? |
| 34915 | What are they doing at this moment? |
| 34915 | What country have I? |
| 34915 | What is the press doing? |
| 34915 | Why attempt to bring one people under the odium of another people? |
| 34915 | Why? |
| 34915 | or''What good has it done?'' |
| 3034 | Am I going to stand by and see them take my wife and sell her? |
| 3034 | What title can you give? |
| 3034 | Would not even you, sir, do the same, in my place? |
| 3034 | And what was done about it? |
| 3034 | And why the ungovernable hilarity over the demand that its"efficiency"should never be impaired? |
| 3034 | But how explain this strange inconsistency? |
| 3034 | California had thus been saved to freedom; why not all other Territories? |
| 3034 | Can you blame me?" |
| 3034 | How many families of your town would take in a negro man or woman, teach them, bear with them, and seek to make them Christians? |
| 3034 | How many families that would board them? |
| 3034 | How many merchants would take Adolph, if I wanted to make him a clerk; or mechanics, if I wanted to teach him a trade? |
| 3034 | If I wanted to put Jane and Rosa to a school, how many schools are there in the Northern States that would take them in? |
| 3034 | In the meantime, where was Marshal Werkman of Iowa City? |
| 3034 | My father addressed the slaves pleasantly and then asked,''Well, boys, why do they chain you?'' |
| 3034 | St. Clair, speaking to Miss Ophelia, his New England cousin, says:"If we emancipate, are you willing to educate? |
| 3034 | Sumner''s quick reply was,"Is thy servant a dog that he should do this thing?" |
| 3034 | Then, turning to the committee, he began,"Mr. Chairman, are you prepared to attempt to put them on?" |
| 3034 | Was he of the same mind as the deputy marshal who had accompanied Colonel Sumner? |
| 3034 | What is in the story to call forth such commendation from the cold- blooded English statesman? |
| 3034 | What was the effect of the publication? |
| 3034 | When despairing African fugitives do the same thing-- it is-- what IS it?" |
| 3034 | Why was there this demand that a law which every one knew had proved a complete failure should be made a permanent part of the Constitution? |
| 39720 | And why not? |
| 39720 | And why should they be exasperated at all? |
| 39720 | And, if deportation should prove impossible, what system could be devised whereby the two races could dwell together peacefully? |
| 39720 | As we are more than forty- six years distant from our own Civil War, is it not incumbent on Northerners to endeavor to see the Southern side? |
| 39720 | Every township will want its home regiment; every plantation its garrison; and what will be left for its field army?" |
| 39720 | Free them and make them politically and socially our equals?" |
| 39720 | How about compensation to owners? |
| 39720 | It ran:"Do you belong to the rebel band Fighting for your home?" |
| 39720 | The question was, would this radical idea ultimately dominate the Republican party? |
| 39720 | The questions for Southern emancipationists were: How could the slaves be freed, and in what time? |
| 39720 | What next? |
| 39720 | Where could the freed slaves be sent, and how? |
| 39720 | Why should Southerners be"fearful"when they were intercepting all the dangerous circulars, etc., they could find? |
| 39720 | Why should the Southerners of that day go_ wild_ over conduct for which the professor of this era has no word of condemnation? |
| 39720 | Why should they announce a theory of the Constitution that was so full of dangerous possibilities? |
| 13176 | ''Do you know any energetic contractor?'' 13176 Are you William Lloyd Garrison?" |
| 13176 | But who will take care of you? |
| 13176 | Did n''t we give it to those fellows down there? |
| 13176 | Do you want your son or your daughter to marry a nigger? |
| 13176 | How do you expect to destroy slavery, as it exists in Kentucky, by talking and voting abolition up here in Ohio? |
| 13176 | Is it to be inferred that because I do n''t want a negro woman for a slave, I do want her for a wife? |
| 13176 | What good would a proclamation from me do, especially as we are now situated? |
| 13176 | Where is thee from? |
| 13176 | Why is thee running away? |
| 13176 | Will you indorse their paper for one thousand dollars? |
| 13176 | Will you indorse their paper? |
| 13176 | All these sacrifices were in the cause of human liberty; but of liberty for whom? |
| 13176 | But did he not have a right to seek the higher office, especially when the policy pursued by its incumbent did not meet his full approval? |
| 13176 | But were the Missouri Radicals so far disheartened by their rebuffs from the President that they gave up the fight? |
| 13176 | But why, I again ask, were the Northern people so infatuated with slavery? |
| 13176 | Can a bill of sale from Spain give to us any such privilege, if privilege it may be called? |
| 13176 | Can an agreement with Spain bring to naught our responsibilities under our own Declaration of Independence? |
| 13176 | Did the change of position lead to a change of opinion on his part? |
| 13176 | How many of the perpetrators of these atrocities have been adequately punished, or how many have been punished at all? |
| 13176 | Now, for what did those parties stand in 1840? |
| 13176 | What should they do about it? |
| 13176 | Which had the loftier motive? |
| 13176 | Who were their presidential candidates in that year? |
| 13176 | Why in any sense is slavery in Luzon more defensible than slavery in South Carolina or in Alabama? |
| 13176 | Why was it that this devotion to slavery and this hostility to its opposers prevailed in the non- slaveholding States? |
| 13176 | Would my word free the slaves, when I can not even enforce the Constitution in the rebel States?" |
| 13176 | he inquired;''one who would be willing to take a large contract attended with some risk?'' |
| 39568 | Ought religion to be supported by law? |
| 39568 | To what,asked Jay,"did this solemn, emphatic, unqualified asservation refer? |
| 39568 | What grievances are the slaves, under the encouragement of the society, to petition Congress to redress? 39568 What slaves are intended by the resolution? |
| 39568 | Who are the_ coloured friends_ alluded to? |
| 39568 | Would a division of the Union be politic? |
| 39568 | Would it be politic to encourage manufactures in the United States? |
| 39568 | And are the Southern slaves, sir, accustomed to receive periodicals by mail? |
| 39568 | And can we believe that if abolitionists would not then refrain from voting for the party, they will now consent to vote against it? |
| 39568 | And in what way was our most execrable attempt made? |
| 39568 | Are they unworthy of Christians and of republicans? |
| 39568 | But how are they to be converted? |
| 39568 | By secret agents, traversing the slave country in disguise, stealing by night into the hut of the slave, and reading to him our inflammatory appeals? |
| 39568 | Did he mean to deceive his own party? |
| 39568 | Did he then know that there was a foot of territory in the United States over which it was morally and physically impossible to extend slavery? |
| 39568 | Is it to be redeemed by sending among them secret or avowed agents? |
| 39568 | Is it true conservatism to obliterate in the masses the sense of justice, the feelings of humanity, the distinction between right and wrong?" |
| 39568 | Some of the subjects discussed were:"Ought infidels to be excluded from office?" |
| 39568 | The experiment failed, but by whose fault? |
| 39568 | Was he promising in these impressive terms to oppose what he was conscious would never be attempted? |
| 39568 | Was he then acquainted with the law of physical geography which would render the Proviso''a re- enactment of the will of God?'' |
| 39568 | Will you enable me to insure the convention of that consent? |
| 39568 | Would any one believe that I am a master of slaves of my own purchase? |
| 51371 | ''Who is my neighbor?'' |
| 51371 | And now will you look on, and seal your lips in silence, and say that you have no right to interfere for the deliverance of the slave? |
| 51371 | And the poor suffering female slave-- of what is she not spoiled? |
| 51371 | And what, I ask, makes the crime any less heinous, when practiced toward a colored man, than it would be if practiced toward either of us? |
| 51371 | And who is an oppressor, if it be not the man who holds him in bondage, and inflicts all these wrongs upon him? |
| 51371 | But I seem to hear some one ask-- must we think only of the slave-- must we not regard the master''s rights? |
| 51371 | But it may still be asked, what do you expect to accomplish? |
| 51371 | But must he relinquish all the property he now holds in slaves? |
| 51371 | But perhaps it will be asked; admitting that slavery is everything that you claim it to be, what right have you to interfere? |
| 51371 | But suppose he had accomplished his end, and the unjust laws against which our fathers fought and bled, had remained in full force upon us until now? |
| 51371 | But what are the evils which the Romish Church inflicts, upon such as are brought under her control? |
| 51371 | But what is the amount of all this? |
| 51371 | But who is the slave? |
| 51371 | Christians of every name, shall we not have your aid? |
| 51371 | Do any ask, on what that right is based? |
| 51371 | Do you ask what shall be done for his deliverance? |
| 51371 | How many of these, think you, have sufficient light to guide their feet to heaven? |
| 51371 | I ask, what is that but robbery-- except it is unspeakably worse, because it is legalized-- and the poor man has no means of redress? |
| 51371 | Is he not spoiled of everything? |
| 51371 | Is it not most clearly a truth, then, that slavery destroys more souls, than the making and vending of ardent spirit? |
| 51371 | Is not my point made clear, abundantly clear, that slavery is worse than murder? |
| 51371 | Is that loving your neighbor as yourself? |
| 51371 | Is that the religion of Christ? |
| 51371 | Now I would like to know whether there is any language under heaven, that will sufficiently set forth the guilt of such a wretch? |
| 51371 | Of what use then, are hands, and feet, and eyes, to him? |
| 51371 | Poor girl, what could she do? |
| 51371 | Right to hold his fellow man in bondage for one hour? |
| 51371 | Shall not my soul be avenged on such a nation as this?'' |
| 51371 | Shall we say one half? |
| 51371 | She wished to know what she could do? |
| 51371 | Slavery_ itself_ is the thing to be reprobated? |
| 51371 | Surely I need not say more-- what honest man is not prepared to say that slavery is worse than murder? |
| 51371 | What rights? |
| 51371 | Who can believe it? |
| 51371 | Who is spoiled, if it be not the slave? |
| 51371 | Who then, I ask again, is spoiled, if it be not the slave? |
| 51371 | Would you not prefer this to being whipped, and then laid away to die under the effect? |
| 18557 | Speak in England on religion and keep still on slavery, and the North and the South? |
| 18557 | Who are you? |
| 18557 | Why,answered the officer,"do n''t you see that our militia are also the mob?" |
| 18557 | Again:"Has Douglas the exclusive right in this country to be on all sides of all questions?" |
| 18557 | And for what had he done all this? |
| 18557 | Because the defense was unsuccessful? |
| 18557 | But the angel at the threshold asks hard questions:"Can you eat crusts? |
| 18557 | But the answer was:"Shall a strong man who has hold of a mad dog let the beast go into a crowd of little children?" |
| 18557 | But while the soldier boys were striving unto blood for their convictions, what about the people at home who loved them? |
| 18557 | Can aliens make treaties easier than friends can make laws? |
| 18557 | Can treaties be more faithfully enforced between aliens than laws can among friends? |
| 18557 | Can you bear up against every wind that assails your bark? |
| 18557 | Can you endure sleepless nights and days of toil? |
| 18557 | Can you live for liberty and God''s truth, and can you die for them?" |
| 18557 | Can you sleep in a garret? |
| 18557 | Can you wear rags? |
| 18557 | Does success gild crime into patriotism, and the want of it change heroic self- devotion into imprudence? |
| 18557 | Fellow citizens, is this Faneuil Hall doctrine? |
| 18557 | Had not the fathers bought at great price their political liberty, and the rights of the ballot? |
| 18557 | Had not the fathers given life itself to establish the freedom of the printing- press and freedom of discussion? |
| 18557 | Had not the fathers lived and died to make education democratic through the public schools? |
| 18557 | He best described it in his final speech in London, when returned from the Continent:"On what shore has not the prow of your ships dashed? |
| 18557 | How did they carry their burdens and fulfill their task that was not less important? |
| 18557 | How do we know? |
| 18557 | I ask you, Are we to have deeds as well as words?" |
| 18557 | If a Northern working man has a mad dog by the throat shall he let that animal go to spread death? |
| 18557 | In Exeter Hall in London, Beecher closed his argument:"Shall we let the South go, and carry slavery with her? |
| 18557 | Is a wrongdoer bound to do right at any time? |
| 18557 | Lincoln whispered to his friend,"Did you ever see so small a nubbin that had so much husk on it?" |
| 18557 | Meeting the commander of the Boston regiment, of which he was a member, he exclaimed,"Why does not the mayor call out the troops? |
| 18557 | Socrates quails not, and says:"At what price would one not estimate one night of noble conference with Homer and Hesiod? |
| 18557 | Suppose you go to war? |
| 18557 | Than Robert E. Lee, what general has been more idolized by those who knew him best? |
| 18557 | The genius of his message was unmistakable:"Is slavery wrong anywhere? |
| 18557 | The next day Wendell Phillips demanded from Boston:"Who is this county court advocate?" |
| 18557 | The war all over? |
| 18557 | These with radiant faces unstained by tears, that seem never to have known the mark of pain or sorrow? |
| 18557 | Was Abraham Lincoln without faith, and did he play to the gallery, when he set apart a day of fasting and prayer after the defeat at Bull Run? |
| 18557 | Was Hampden imprudent when he drew the sword and threw away the scabbard?" |
| 18557 | Was it wrong once in Palestine? |
| 18557 | Was not the land dedicated to toleration and charity in religion? |
| 18557 | Was the work of Washington and Jefferson and Hamilton to go down in ruin and nothingness? |
| 18557 | What ground is there to rest upon but the Gospel? |
| 18557 | What is the next step?" |
| 18557 | What land is there with a name and a people where your banner has not led your soldiers? |
| 18557 | What made slavery no scourge, but a great religious moral blessing? |
| 18557 | What other land offered poor men an opportunity for office, wealth and honours, with full liberty of thought and speech? |
| 18557 | What white man could boast a more delicate sense of truth? |
| 18557 | What would be the condition of any of us if we had not the hope of immortality? |
| 18557 | What? |
| 18557 | Where were the hidings of his power? |
| 18557 | Why is Lincoln revered above his fellows, the orators, the soldiers, and the statesmen and editors and secretaries of his time? |
| 18557 | Why was it that the people of the North did not"let the erring sisters go,"to use Horace Greeley''s expression? |
| 18557 | Why? |
| 10448 | AIR-- Is there a heart,& c. Is there a man that never sighed To set the prisoner free? |
| 10448 | AM I NOT A MAN AND BROTHER? |
| 10448 | ARE YE TRULY FREE? |
| 10448 | Am I not a Man and Brother? |
| 10448 | Am I not a man and brother? |
| 10448 | Am I not a man and brother? |
| 10448 | And thoughts be mute? |
| 10448 | Are ye deaf to the plaints that each moment arise? |
| 10448 | Are ye not base slaves indeed, Men unworthy to be freed, If ye do not feel the chain, When it works a brother''s pain? |
| 10448 | Are ye wanting in will? |
| 10448 | Bangor Gazette What mean ye? |
| 10448 | Brothers from sisters, friend from friend, How dare you bid them part? |
| 10448 | Can dungeons, bolts, or bars confine thee, Or threats thy Heaven- born spirit tame? |
| 10448 | Can overseers quench thy flame? |
| 10448 | Do you boast of your freedom? |
| 10448 | From whom does it inherit The doom of slavery? |
| 10448 | HAVE WE NOT ALL ONE FATHER? |
| 10448 | Have I not a soul to save? |
| 10448 | Is it thus ye forget the mild precepts of Penn,-- Unheeding the clamor that"maddens the skies,"As ye trample the rights of your dark fellow- men? |
| 10448 | Is there a breast so chilled in life, Can nurse the coward''s sigh? |
| 10448 | Is there a creature so debased, Would not for freedom die? |
| 10448 | Is there a heart so cold in man, Can galling fetters crave? |
| 10448 | Is there a man that never prized The sweets of liberty? |
| 10448 | Is there a wretch so truly low, Can stoop to be a slave? |
| 10448 | Is true freedom but to break Fetters for our own dear sake, And, with leathern hearts forget That we owe mankind a debt? |
| 10448 | Lord, break them Slavery powers-- will you go along with me? |
| 10448 | Must e''en the press be dumb? |
| 10448 | Must nature''neath the whip- cord languish? |
| 10448 | Must the groans of your bondman still torture the ear? |
| 10448 | Must truth itself succumb? |
| 10448 | My country, shall thy honored name, Be as a by- word through the world? |
| 10448 | O, gracious Lord? |
| 10448 | Or threats thy Heaven- born spirit tame? |
| 10448 | Or turns the rapid current? |
| 10448 | Ought I not, then, to be free? |
| 10448 | Peace, babblers-- be still; Prate not of the goddess who scarce deigns to hear; Have ye power to unbind? |
| 10448 | Pierpont Are ye Truly Free? |
| 10448 | Say, O fond Zurima, Where dost thou stay? |
| 10448 | Say, doth another List to thy sweet lay? |
| 10448 | Say, doth the orange still Bloom near our cot? |
| 10448 | See these poor souls from Africa, Transported to America: We are stolen, and sold to Georgia, will you go along with me? |
| 10448 | See wives and husbands sold apart, The children''s screams!--it breaks my heart; There''s a better day a coming, will you go along with me? |
| 10448 | Shall he a slave be bound, Whom God hath doubly crowned Creation''s lord? |
| 10448 | Shall law be set aside, The right of prayer denied, Nature and God decried, And man called brute? |
| 10448 | Shall men of Christian name, Without a blush of shame, Profess their tyrant claim From God''s own word? |
| 10448 | Shall the sons of those sires that once spurned the chain, Turn bloodhounds to hunt and make captive again? |
| 10448 | Shall tyranny triumph, and freedom succumb? |
| 10448 | Then, answer, is the spirit Less noble or less free? |
| 10448 | This is proud oppression''s hour; Storms are round us; shall we cower? |
| 10448 | WHAT MEAN YE? |
| 10448 | What lover of her fame Feels not his country''s shame, In this dark hour? |
| 10448 | What mean ye that ye bruise and bind My people, saith the Lord, And starve your craving brother''s mind, Who asks to hear my word? |
| 10448 | What mean ye that ye make them toil, Through long and dreary years, And shed like rain upon your soil Their blood and bitter tears? |
| 10448 | What mean ye, that ye dare to rend The tender mother''s heart? |
| 10448 | What mean ye, when God''s bounteous hand To you so much has given, That from the slave who tills your land Ye keep both earth and heaven? |
| 10448 | What moves the mighty torrent, And bids it flow abroad? |
| 10448 | What, but the voice of God? |
| 10448 | When at the judgment God shall call, Where is thy brother? |
| 10448 | Where are the hopes that my heart used to cheer? |
| 10448 | Where are the patriots now, Of honest heart and brow, Who scorn the neck to bow To Slavery''s power? |
| 10448 | Where human law o''errules Divine, Beneath the sheriff''s hammer fell My wife and babes,--I call them mine,-- And where they suffer, who can tell? |
| 10448 | Where the sweet Joliba, Kisses the shore, Say, shall I wander By thee never more? |
| 10448 | While beneath a despot''s power Groans the suffering slave? |
| 10448 | While mothers are torn from their children apart, And agony sunders the cords of the heart? |
| 10448 | While on every southern gale, Comes the helpless captive''s tale, And the voice of woman''s wail, And of man''s despair? |
| 10448 | While our homes and rights are dear, Guarded still with watchful fear, Shall we coldly turn our ear From the suppliant''s prayer? |
| 10448 | Who comes in his pride to that low cottage door-- The haughty and rich to the humble and poor? |
| 10448 | Why does she raise that bitter cry? |
| 10448 | Why hangs her head with shame, As now the auctioneer''s rough voice, So rudely calls her name? |
| 10448 | Why stands she near the auction stand, That girl so young and fair; What brings her to this dismal place, Why stands she weeping there? |
| 10448 | Will you, will you be colonized? |
| 10448 | Will you, will you be colonized? |
| 10448 | Ye spirits of the free, Can ye forever see Your brother man A yoked and scourged slave, Chains dragging to his grave, And raise no hand to save? |
| 10448 | Zurima, Zurima, Am I forgot? |
| 10448 | and are ye thus dumb? |
| 10448 | are ye fit to be Mothers of the brave and free? |
| 10448 | bend forsooth to southern rule? |
| 10448 | can man e''er bind thee? |
| 10448 | cringe and crawl to souther''s clay, And be the base, the supple tool, Of hell- begotten slavery? |
| 10448 | how long? |
| 10448 | my every heart- string cries, Dost thou these scenes behold In this our boasted Christian land, And must the truth be told? |
| 10448 | say, What mean ye to the Judge of all To answer on that day? |
| 10448 | she grasps a manly hand, And in a voice so low, As scarcely to be heard, she says,''My brother, must I go?'' |
| 10448 | when Slavery''ll cease, Then we poor souls can have our peace; There''s a better day a coming, will you go along with me? |
| 10448 | when shall it be, That we poor souls shall all be free? |
| 10448 | whose boast it is that ye Come of fathers brave and free; If there breathe on earth a slave, Are ye truly free and brave? |
| 10448 | will right Triumph o''er wrong? |
| 10448 | will you send me back? |
| 10448 | will you send me back? |
| 10448 | will you send me back? |
| 10448 | will you send me back? |
| 11454 | ''And they arrived accordingly?'' 11454 ''But who told thee this piece of news?'' |
| 11454 | ''By himself, or in partnership?'' 11454 ''Did thee direct him as he requested?'' |
| 11454 | ''Did thee follow them?'' 11454 ''Did thee speak to them?'' |
| 11454 | ''Hast thou heard of the old saying,''said Mr. Tyson,''Hell is paved with good intentions? 11454 ''How can you say that, and be a slave- holder?'' |
| 11454 | ''I understand,''said he,''that there are persons confined in this place entitled to their freedom?'' 11454 ''Is he engaged in the traffic now?'' |
| 11454 | ''Is he not in partnership,''said Mr. Tyson,''with----?'' 11454 ''Thee do n''t know of their having dissolved?'' |
| 11454 | ''Was any body with them?'' 11454 ''Was the hack close, or were the curtains down?'' |
| 11454 | ''Were they gagged?'' 11454 ''Were two boys among the number?'' |
| 11454 | ''What o''clock last night was it when thee saw the carriage?'' 11454 ''You have been wrongly informed,''said the leader of the quartette;''and, besides, what business is it of yours?'' |
| 11454 | And are we to wait, it will be inquired, till this distant and uncertain period for the extinction of war? 11454 And will it be said that all this is visionary and impossible? |
| 11454 | But by whom, and in what way it will be asked, is this example to be set? 11454 But what are the means we shall use? |
| 11454 | To what well founded objections would such a treaty be subject? 11454 ''Did Henry Clay buy thee there?'' 11454 ''Did Henry Clay buy thee there?'' 11454 ''How many children hadst thou then?'' 11454 ''How many children hast thou?'' 11454 ''How old art thou?'' 11454 ''How old is that?'' 11454 ''Is there a school for colored people on Henry Clay''s plantation?'' 11454 ''It is gone?'' 11454 ''Was there any witness who could prove its payment?'' 11454 ''We said nothing to them,''said Kin- na;''why did they treat us so? 11454 ''Well,''said Mr. Tyson,''what is there new in thy way of business; I suppose it continues as usual to be a good business?'' 11454 ''Were the slaves any worse off, since the question of abolition has been agitated?'' 11454 ''Where are they?'' 11454 ''Where are they?'' 11454 ''Where is my blanket?'' 11454 ''Where is my shirt?'' 11454 ''Where wert thou raised?'' 11454 ''Who?'' 11454 ''Wilt thou shew me his improved cattle?'' 11454 ''Yes; where is he?'' 11454 **But in_ what way_ are we to make the experiment? |
| 11454 | After inspecting the machinery, the fabrics, and the great wheel, one of them turned to me and said,''Did man make this?'' |
| 11454 | And in what cause can the energies of Christian benevolence be more appropriately exercised? |
| 11454 | Are they not, in fact, still less under the control of moral obligation? |
| 11454 | But, on the other hand, how is it possible for England to extend her foreign trade while the present restrictions continue? |
| 11454 | From what motive then, do we uphold a traffic, which is the curse of China, the curse of India, and a calamity to Great Britain? |
| 11454 | Fu- li, on a former evening, being asked,''What is faith?'' |
| 11454 | He inquired,''if any of them were entitled to their freedom?'' |
| 11454 | How important is it that all the offices in a prison should be filled by persons of true piety; and where can such be more usefully employed? |
| 11454 | How is it possible to evade the conclusion that Christianity flourishes most, when it is unencumbered and uncorrupted by state patronage? |
| 11454 | I asked him whether, if I had brought a barrel of lard on board, he would have troubled me to prove property? |
| 11454 | I asked''How old art thou?'' |
| 11454 | I asked,''Will they make all free?'' |
| 11454 | I said to him,''Canst thou read?'' |
| 11454 | If he would leave such a kind master, what might not be expected of the oppressed field hand? |
| 11454 | Is dat like my brother? |
| 11454 | Is dat like my father? |
| 11454 | Is dat like my mother? |
| 11454 | Is dat like my sister? |
| 11454 | Is it not all the natural consequence of your electing slave- holders and their abettors to the highest offices of your State and nation? |
| 11454 | Is not the true conclusion from such premises, the very reverse of this? |
| 11454 | Is not this a pitiful business?" |
| 11454 | Men are every where inquiring why the sacrifice was made? |
| 11454 | No, my friend, they can no more reconcile to themselves the idea of sitting down by the side of a colored African,( American?) |
| 11454 | On approaching the house I saw a colored man, to whom I said,''Where wert thou raised?'' |
| 11454 | The answer is,''You have drank them,''''Where is my gun?'' |
| 11454 | Thee was talking about a case of kidnapping; well?'' |
| 11454 | What are these States but the greatest colonies ever planted by Great Britain? |
| 11454 | What can we do? |
| 11454 | What favored portion of the United Kingdom could compare its religious statistics with New England? |
| 11454 | What law governs the hereditary transmission of such traits? |
| 11454 | What must be the power of that delusion which can render intelligent and philanthropic men the victims of such a fallacy? |
| 11454 | What must be their wants, when he himself is even without a shirt?" |
| 11454 | What part has the restrictive system had in producing this result? |
| 11454 | Where can we find an anti- slavery organization more potential, and so dignified, as was the convention of American women? |
| 11454 | Why a mighty city was convulsed with violence? |
| 11454 | Why a noble hall was burned by incendiaries in the view of gazing thousands? |
| 11454 | Why not? |
| 11454 | Why the''shelter for orphan children''was set on fire, and why the houses of our citizens were surrounded by a ruffian mob? |
| 11454 | Why, then, will not Christians use the talents and influence given them from above to effect this consummation? |
| 11454 | Will the Southern still accept the shadow without the substance of equal and confederate powers? |
| 11454 | Will the decision be less consistent with justice, from being impartial and disinterested? |
| 11454 | [ A] But for what do they want gold but to purchase other supplies than food? |
| 9595 | Are there not other great interests? |
| 9595 | How does it happen,inquires an able writer,"that whenever duty is named we begin to hear of the weakness of human nature? |
| 9595 | Is not this the fast that I have chosen? 9595 The existence of slavery among us, though not at all to be objected to our Southern brethren as a fault,"etc? |
| 9595 | Who is he? |
| 9595 | --But why talk of amelioration? |
| 9595 | Above all, has his infant child forfeited its unalienable right? |
| 9595 | Amelioration of what? |
| 9595 | And how many shopkeepers are there anywhere that would be over scrupulous in questioning a customer with a full purse?" |
| 9595 | And if the slave- trade has become thus odious, what must be the fate, erelong, of its parent, slavery? |
| 9595 | And pray how has it been with the white race, for whom our philosopher claims the divine prerogative of enslaving? |
| 9595 | And should not decided action follow our deep convictions of the wrong of slavery? |
| 9595 | And what does this prove? |
| 9595 | And what has been the consequence of this general belief in the evil of human servitude? |
| 9595 | And what is this system which we are thus protecting and upholding? |
| 9595 | And why should it not exult? |
| 9595 | Are we to be denied even the right of a slave, the right to murmur? |
| 9595 | But stay who are these emigrants, these missionaries? |
| 9595 | Can it be possible that our fathers felt this state necessity strong upon them? |
| 9595 | Can such hollow sympathy reach the broken of heart, and does the blessing of those who are ready to perish answer it? |
| 9595 | Can you find any excuse for them in the nature of the human mind, everywhere maddened by injury and conciliated by kindness? |
| 9595 | Did the slaves baptize their freedom in blood? |
| 9595 | Did they fight like unchained desperadoes because they had been made free? |
| 9595 | Did they murder their emancipators? |
| 9595 | Do they afford a reasonable protext for your fierce denunciations of your Northern brethren? |
| 9595 | Do you find them in the emancipation of the South American Republics? |
| 9595 | Does either embrace anything false, fanatical, or unconstitutional? |
| 9595 | Does history, ancient or modern, justify your fears? |
| 9595 | Does it become such a one to rave against the West India negro''s incapacity for self- civilization? |
| 9595 | Does it hold back the lash from the slave, or sweeten his bitter bread? |
| 9595 | Does there exist even in Virginia any law limiting the punishment of a slave? |
| 9595 | During those years of sinful compromise the crime of man- robbery less atrocious than at present? |
| 9595 | For what is slavery, after all, but fear,--fear, forcing mind and body into unnatural action? |
| 9595 | Freemen, Christians, lovers of truth and justice Why stand ye idle? |
| 9595 | Gentlemen, is not this true? |
| 9595 | Has it decreased the number of its victims? |
| 9595 | Has it sapped the foundations of the infamous system? |
| 9595 | Has man husbanded well the good gifts of God, and are they nevertheless passing from him, by a process of deterioration over which he has no control? |
| 9595 | Has the negro committed such offence? |
| 9595 | Have our own peculiar warnings gone by unheeded,--the frequent slave insurrections of the South? |
| 9595 | Have the people reflected upon the cause of this silence? |
| 9595 | He that planted the ear, shall He not hear? |
| 9595 | He who formed the eye, shall He not see?" |
| 9595 | How did Toussaint succeed? |
| 9595 | In Hayti? |
| 9595 | In the partial experiments of some of the West India Islands? |
| 9595 | In what exigency has he been found wanting? |
| 9595 | Is all this in the ordinary course of nature? |
| 9595 | Is not this offering a reward for perjury? |
| 9595 | Is the rapid increase of a population of slaves in itself no evil? |
| 9595 | Is this a remedy? |
| 9595 | Let her and Falsehood grapple; whoever knew her to be put to the worst in a free and open encounter?" |
| 9595 | Need I refer to the many revolts of the Roman and Grecian slaves, the bloody insurrection of Etruria, the horrible servile wars of Sicily and Capua? |
| 9595 | Of what use to the district of Plymouth( which he there represented) was the standing army of the United States? |
| 9595 | Once more we repeat the solemn inquiry which has been already made in our columns,"Is the Bible to enslave the world?" |
| 9595 | Or, to come down to later times, to France in the fourteenth century, Germany in the sixteenth, to Malta in the last? |
| 9595 | Palliating the evil, hiding the evil, voting for the evil, do we not participate in it? |
| 9595 | Shall we denounce the slave- holders of the states, while we retain our slavery in the District of Columbia? |
| 9595 | That ark must fall; that idol must be cast down; what, then, will be the fate of their supporters? |
| 9595 | The truths of the gospel, its voice of warning and exhortation, will be denounced as incendiary? |
| 9595 | To loose the bands of wickedness; to undo the heavy burdens and let the oppressed go free, and that ye break every yoke?" |
| 9595 | To what remedy, then, can the friends of humanity betake themselves but to that of emancipation? |
| 9595 | True; but will you point out instances of masters suffering the penalty of that law for the murder of their slaves? |
| 9595 | What are their qualifications? |
| 9595 | What but a few months ago arrayed in arms a state against the Union, and the Union against a state? |
| 9595 | What has it done for amelioration? |
| 9595 | What has made desolate and sterile one of the loveliest regions of the whole earth? |
| 9595 | What in fact was the occupation of the army? |
| 9595 | What is slavery? |
| 9595 | What legislative act of public utility for the last eighteen years has lacked his encouragement? |
| 9595 | What shook the pillars of the Union when the Missouri question was agitated? |
| 9595 | What, then, is our duty? |
| 9595 | When, where, did justice to the injured waken their hate and vengeance? |
| 9595 | When, where, did love and kindness and sympathy irritate and madden the persecuted, the broken- hearted, the foully wronged? |
| 9595 | Where, then, will be the pride, the beauty, and the chivalry of the South? |
| 9595 | Why are we thus willing to believe a lie? |
| 9595 | Why, then, should we stretch out our hands towards our Southern brethren, and like the Pharisee thank God we are not like them? |
| 9595 | Will the evidence of your own Jefferson, on this point, be admissible? |
| 9595 | Will you, gentlemen, will the able editors of the United States Telegraph and the Columbian Telescope, explain? |
| 9595 | perhaps you will ask,"do you expect to overthrow our whole slave system at once? |
| 9595 | shall we heed the unrighteous prohibition? |
| 9595 | to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free?" |
| 9595 | to turn loose to- day two millions of negroes?" |
| 26123 | And how do men exert themselves to restrain this corresponding right of their fellow men? |
| 26123 | And is not_ calm, rational Christian_ discussion the only proper method of securing this end? |
| 26123 | And what, then, is the rule of duty? |
| 26123 | And will the South stand alone in that burning hour? |
| 26123 | Are not the minds of men thrown into a ferment, and excited by those passions which blind the reason, and warp the moral sense? |
| 26123 | Are not the northern and southern sections of our country distinct communities, with different feelings and interests? |
| 26123 | Are they not rival, and jealous in feeling? |
| 26123 | Are we not approaching the very verge of the precipice? |
| 26123 | But it may be asked, is there nothing to be done to bring this national sin of slavery to an end? |
| 26123 | But there the question still recurred,''Are these things true?'' |
| 26123 | But what is the private character of Robert Owen or Fanny Wright? |
| 26123 | But where do the laws of mind and experience oppose the terrific tendencies of Abolitionism that have been portrayed? |
| 26123 | Can she not with propriety urge such inquiries as these? |
| 26123 | Can we ask our Heavenly Parent to protect us from temptation, while we recklessly spread baits and snares for our fellow- men? |
| 26123 | Can we not already hear the roar of the waters below? |
| 26123 | Do not Northern men owe a debt of forbearance and sympathy toward their Southern brethren, who have been so sorely tried? |
| 26123 | Does she not regard them as enemies, as reckless madmen, as impertinent intermeddlers? |
| 26123 | Have not Abolitionists been sending out papers, tracts, and agents to convince the people of the North of the sins of the South? |
| 26123 | Have they not refrained from going to the South with their facts, arguments, and appeals, because they feared personal evils to themselves? |
| 26123 | How will the exasperated majority act, according to the known laws of mind and of experience? |
| 26123 | How would Northern men conduct under such provocations? |
| 26123 | If it is asked,"May not woman appropriately come forward as a suppliant for a portion of her sex who are bound in cruel bondage?" |
| 26123 | Is a woman among those who oppose Abolition movements? |
| 26123 | Is a woman surrounded by those who favour the Abolition measures? |
| 26123 | Is every man to constitute himself a judge of the amount of time and interest given to the proper investigation of truth by his fellow- man? |
| 26123 | Is every man to sit in judgment upon his fellow- man, and decide what are his intellectual capacities, and what the measure of his judgment? |
| 26123 | Is every man to take the office of the Searcher of Hearts, to try the feelings and motives of his fellow- man? |
| 26123 | Is it at all probable that the other sex will afford even a moderate portion of this supply? |
| 26123 | Is not now the time, if ever, when our stern principles and sound common sense must wake to the rescue? |
| 26123 | Is not the South in a state of high exasperation against Abolitionists? |
| 26123 | Is not this example exactly parallel with the exertions of the Abolitionists? |
| 26123 | Must the internal slave- trade, a trade now ranked as piracy among all civilized nations, still prosper in our bounds? |
| 26123 | Must we give up free discussion, and again chain up the human mind under the despotism of past ages? |
| 26123 | Must we rush on to disunion, and civil wars, and servile wars, till all their train of horrors pass over us like devouring fire? |
| 26123 | Now what is it that makes a man cease to be a slave and become free? |
| 26123 | Now what is the evil to be cured? |
| 26123 | She can urge such inquiries as these: Ought not Abolitionists to be treated as if they were actuated by the motives of benevolence which they profess? |
| 26123 | The inspired interrogatory,"thou therefore which teachest another, teachest thou not thyself?" |
| 26123 | The question never should be asked, what_ ought_ a word to mean? |
| 26123 | What are the plans, hopes, and expectations of Abolitionists, in reference to their measures? |
| 26123 | What is the end of these things to be? |
| 26123 | What is the thing that is to be done to end slavery at the South? |
| 26123 | What shall be done when the post- office stops its steady movement to divide its efforts among contending parties? |
| 26123 | What shall be done with our canals and railways, now the bands of love to bind us, then the causes of contention and jealousy? |
| 26123 | What shall be done with our navy and all the various items of the nation''s property? |
| 26123 | What umpire will appear to settle all these questions of interest and strife, between communities thrown asunder by passion, pride, and mutual injury? |
| 26123 | What were his measures? |
| 26123 | What will be the commotion and dismay, when all our sources of wealth, prosperity, and comfort, are turned to occasions for angry and selfish strife? |
| 26123 | When she sends forth the wailing of her agonies, shall not the North and the West hear, and lift up together the voice of wo? |
| 26123 | Where is the advocate of any measure that does not suffer sneers, ridicule, contempt, and all that tends to depreciate character in public estimation? |
| 26123 | Where is the partisan that is not attacked, as either weak in intellect, or dishonest in principle, or selfish in motives? |
| 26123 | Where is this army of teachers to be found? |
| 26123 | Who can go from the presence of Infinite Purity after such an investigation, to"take his brother by the throat?" |
| 26123 | Who is there that in this comparison, can not find cause for the deepest humiliation? |
| 26123 | Who shall divide our public lands between contending factions? |
| 26123 | Will it not still more alarm and exasperate? |
| 26123 | Will not fathers hear the cries of children, and brothers the cries of sisters? |
| 26123 | Will the appearance of a similar body in their own boundaries have any tendency to soothe? |
| 26123 | Will the increase of their numbers tend to allay this exasperation? |
| 26123 | Will the terrors of insurrection sweep over the South, and no Northern and Western blood be shed? |
| 26123 | but simply, what is the meaning generally attached to this word by those who use it? |
| 19949 | And do you really mean to say, Captain Templeton,said Mary,"that piracy can be made an honorable business?" |
| 19949 | And now, my dear young sister, what more need I say to establish the point that piracy is not essentially sinful-- that it is not_ malum in se_? 19949 And what''s Playford Hall?" |
| 19949 | And why did you go to see it? |
| 19949 | Can a man take fire into his bosom and not be burned? |
| 19949 | Is not this a merchant vessel? |
| 19949 | Lay not up treasure upon earth,and"take no thought for the morrow;"why, what else do people take thought for, either North or South? |
| 19949 | Miss St. Clair,said Mrs. Templeton,"do you think that can be wickedness which the Lord sanctifies with his communion?" |
| 19949 | Of what nation? |
| 19949 | Permit me to inquire,said Albert,"to what port you are destined?" |
| 19949 | Sweet Mary, what saddens you? |
| 19949 | To whom, Madam,said Albert,"are we indebted for these expressions of kindness and tender solicitude?" |
| 19949 | What do you think? |
| 19949 | Who is my Neighbor? |
| 19949 | Will you, my friend? 19949 You do not feel alarmed, do you Albert?" |
| 19949 | $ 300 did you say, sir? |
| 19949 | $ 550, did I hear you say, sir? |
| 19949 | Albert Barnes on Slavery:"Are we separated geographically and politically from the country where slavery reigns? |
| 19949 | And did not God bless him in thus doing? |
| 19949 | And woman''s voice is heard amid The accents of that warrior train; And when has woman''s voice e''er bid, And man could from its hest refrain? |
| 19949 | But anybody may have the child, who will take him off my hands?" |
| 19949 | But did the slaveholders themselves gain more by this law than their northern auxiliaries? |
| 19949 | But"7. p. 214, will of Legree?" |
| 19949 | But, Albert, how was it that you who did not believe in the Bible, became an Abolitionist?" |
| 19949 | Can a man aid in executing such a law without defiling his own conscience? |
| 19949 | Did you really mean what you said in its full import?" |
| 19949 | Do I believe"honesty is the best policy"and its kindred humbugs? |
| 19949 | Do I follow the precepts of the sermon on the Mount? |
| 19949 | Do I practice the principles learned in the nursery? |
| 19949 | Do you ask why these mothers and children were thus butchered in cold blood? |
| 19949 | Does thee recollect any work, the whole plot and design of which is made to turn upon the triumph of the wicked over the good? |
| 19949 | F._ Do you mean to say, Rebecca, that slaveholding has the same effect upon me that stage- playing has upon the actor? |
| 19949 | F._ What do you say to Webster''s great speech on the compromise measure? |
| 19949 | F._(_ Musing._) Why-- I-- don''t remember now--_ Frank._(_ In great surprise._) Why, mother, are there no books written in favor of Slavery? |
| 19949 | F._(_ With great asperity._) Do you, too, Rebecca, advocate theatres? |
| 19949 | G._(_ Pleasantly._) Is not the moral view of a question, about as far as a woman''s instinct ought to go? |
| 19949 | Hear ye no seeming mutterings of the cloud Break from the millions which your steps have bowed? |
| 19949 | How can we do this and still be men and Christians? |
| 19949 | How did Jacob acquire his great riches? |
| 19949 | How is it that Mr. Verse is recognized as a Christian, and these excellent men are avoided as infidels? |
| 19949 | How long shall patriots own, with blush of shame, So foul a blot upon so fair a name? |
| 19949 | How long thy sons with filial hearts deplore, A Python evil on thy Cyprean shore? |
| 19949 | How the pretty things would stare at the tricks of the trade, and simper:"Is that right?" |
| 19949 | How then can we return to Carolina? |
| 19949 | If all are not equal and free, then who is entitled to be free, and what evidence of his superiority can he bring from nature or revelation? |
| 19949 | If we have, in our haste, so covenanted, must we not rather pay the penalty than fulfil the bond? |
| 19949 | If, then, a Christian may not eat a common meal with such an offender, may he sit at the Lord''s table with him? |
| 19949 | Is it your object to place us on board, or do you design to capture her?" |
| 19949 | Loomis called a council of officers and put to them the question,_ what further shall be done_? |
| 19949 | No Clysthementhe''neath thy broad arched dome, Predict the fortunes with the crimes of Rome? |
| 19949 | Shall time yet partial in his cycling course, Bring thee no Fox, no Pitt, no Wilberforce? |
| 19949 | Show me the man who does? |
| 19949 | Still must thou live and corybantic die, A traceless meteor in a clouding sky; Thy name a cheat; thyself, a world- wide lie? |
| 19949 | Suppose that such a change as this were possible, is it the part of a friend or an enemy to desire to have it effected? |
| 19949 | T. W. Higginson_ 186 What has Canada to do with Slavery? |
| 19949 | The maiden turns with grief away, Comes to the town without delay, The watchman calls,"Stand, who goes there?" |
| 19949 | The south sails under false colors, does it? |
| 19949 | Thereat the sire,"This must not be, My child away this phantasy, Where wilt thou dwell when past thy prime? |
| 19949 | Think ye, ye hold in your ignoble thrall, Mind, soul, thought, taste, hope, feeling, valor, all? |
| 19949 | Was it not by appropriating the property of Laban to himself? |
| 19949 | What do they care for the Fugitive Slave Law? |
| 19949 | What flag do your platform men give to the wind, I should like to know? |
| 19949 | What has Canada to do with Slavery? |
| 19949 | What have you to do with this question? |
| 19949 | What, then, are we to do?" |
| 19949 | Who bids for her? |
| 19949 | Why is he fit for heaven, and they must be cast down to hell? |
| 19949 | Why need we dwell upon what followed? |
| 19949 | Will no one give more than$ 550 for such a woman and baby?" |
| 19949 | Wives, mothers, daughters of America, have_ you_ nothing to do with slavery, when such is the fate of slave women? |
| 19949 | Would it not be more consistent, brother, for thee to disprove my argument, than to object to my method of obtaining it? |
| 19949 | Would our brethren at the south do it for us? |
| 19949 | Yes, view him thus, from Kaffir to Soudan, And tell me, worldlings, is the black a man? |
| 19949 | [ 24] Will there no Gracchus in_ thy_ Senate stand And speak the words that millions should command? |
| 19949 | _ Can_ you sit silent, and at your ease, knowing that such things are? |
| 19949 | _ Frank._ And is not the instinct of a woman a more perfect guide in morals, than the reason of man? |
| 19949 | _ Frank._ Do you mean, mother, to include in your remarks the discourses of Reverend Divines upon the Patriarchal Institution? |
| 19949 | _ Frank._ The theatre, then, ought to promote good morals-- why does it not? |
| 19949 | _ Frank._ Well, mother, did not some experiment of the kind lead to the conclusion, that I might exercise my freedom in worldly amusements? |
| 19949 | and breath''st defiance here and scorn, Where I reign King, and to enrage thee more Thy King and Lord? |
| 19949 | coaxing so early, my pretty one? |
| 19949 | for what could that have been? |
| 19949 | why stand still? |
| 19949 | wilt not thou with generous mind confess The might of woe, the strength of helplessness? |
| 19949 | ye tyrants in your boasted halls, Read ye no warnings on your darkened walls? |
| 28242 | The fashion of the times requires some information,said he;"but why do you concern yourself about the negroes? |
| 28242 | What is the_ occupation_ of the white population of the planting States? 28242 Who are these emigrants-- these_ missionaries_?" |
| 28242 | Why should you be anxious? |
| 28242 | Will the annual revenue of fifteen thousand francs be sufficient? |
| 28242 | A friend of mine asked,"Did the handkerchiefs contain texts from scripture? |
| 28242 | Addressing white men, he says,"Is not your conduct, compared with your principles, a sacrilegious irony? |
| 28242 | Am I reminded that the_ laws_ acknowledge these vested rights in human flesh? |
| 28242 | And how does whipping men to death agree with the injunction,"Thou shalt do no_ murder_?" |
| 28242 | And if such a great number could be removed annually, how would the poor fellows subsist? |
| 28242 | And what will so effectually elevate their character and condition, as knowledge? |
| 28242 | And where will you find an Indian chieftain, whose pride, intellect, and valor, are more than a match for Zhinga''s? |
| 28242 | And why_ should_ they be removed? |
| 28242 | Are enactments ever made against exigencies which do not exist? |
| 28242 | Are the laws then made on purpose to urge tender- hearted masters to be so much worse than they really desire to be? |
| 28242 | Are there many, think you, so desperately enamored of justice, as to take all this trouble, and incur all this risk, for a starving slave? |
| 28242 | Are we not foolish as well as sinful, in trying to repress a tendency so salutary to themselves, and so beneficial to the community? |
| 28242 | Are we not told"to loose the bands of wickedness, to undo the heavy burdens, to let the oppressed go free, and to break every yoke?" |
| 28242 | Are we then forbidden to publish our opinions upon an important subject, for fear_ somebody_ will send them_ somewhere_? |
| 28242 | But allowing that there is some danger in discontinuing slavery, is there not likewise danger in continuing it? |
| 28242 | But did we not take the liberty to_ change_ English laws and customs, when they did not suit us? |
| 28242 | But what do the laws themselves imply? |
| 28242 | But who will present remonstrances against slavery? |
| 28242 | Can the gentleman show us how from_ twelve thousand to twenty thousand_ can be_ annually_ carried to Liberia?" |
| 28242 | Can you help respecting those negroes? |
| 28242 | Did he think it likely to bear unfavorably upon"the nation of shopkeepers and pedlers? |
| 28242 | Does not the command,"Thou shalt not_ steal_,"prohibit_ kidnapping_? |
| 28242 | Granting it to be true,--is it their fault, or is it owing to the cruel circumstances in which they are placed? |
| 28242 | Has not the mechanic-- have not the middle classes their rights?--rights incompatible with the existence of slavery?" |
| 28242 | Have the negroes no right to ask compensation for their years and years of unrewarded toil? |
| 28242 | He asks,"Did not the Asiatics employ elephants in war? |
| 28242 | He was once asked, how many seconds has an individual lived when he is seventy years, seven months, and seven days old? |
| 28242 | How can purity be expected from him, who sees almost universal licentiousness prevail among those whom he is taught to regard as his superiors? |
| 28242 | How can slavery be reconciled with the maxim,"Do unto others, as ye would that others should do unto you?" |
| 28242 | How is it that legislators and public men are so indifferent to their fame? |
| 28242 | How many ships, and how many millions of money, would it require to do this? |
| 28242 | I know that many of the planters affect to laugh at the idea of fearing their slaves; but why are their laws framed with such cautious vigilance? |
| 28242 | I shall perhaps be asked why I have said so much about the slave-_trade_, since it was long ago abolished in this country? |
| 28242 | If a man were bitten by a mad dog, would he hesitate to cut off the wounded part in order to save his life?" |
| 28242 | If a slave be found toiling in the field on the Sabbath, who can_ prove_ that his master commanded him to do it? |
| 28242 | If a slave should_ not_ obtain a decree in his favor, what has he to expect from a master exasperated against him, for making the attempt? |
| 28242 | If the protection of commerce had been the real object of the war, would not some preparations have been made for a navy? |
| 28242 | If the public lands are taken from the nation, and given to the States in which the soil lies, who will get the largest share? |
| 28242 | If this be not a good time to apply a remedy, when will be a better? |
| 28242 | If we persist in acting in opposition to the established laws of nature and reason, how can we expect favorable results? |
| 28242 | In relation to this question, I would ask,"Is there anybody so high, that they do not see others above them?" |
| 28242 | In reply let me inquire, how long did the Europeans ridicule_ us_ for our poverty in literature? |
| 28242 | Is it asked what can be done? |
| 28242 | Is it asked why Hayti has not produced any examples of splendid genius? |
| 28242 | Is it not a fearful thing to keep immortal beings in a state like beasts? |
| 28242 | Is it not obvious that the_ best_ portion of the colored class are the very ones to prize such an opportunity for instruction? |
| 28242 | Is it not very natural for the Africans to say"devilish white?" |
| 28242 | Is not England trying with all her might to atone for the wrong she has done? |
| 28242 | Is slavery to remain a sealed book in this most communicative of all ages, and this most inquisitive of all countries? |
| 28242 | Is there an American willing that the intellectual and the learned should bear despotic sway over the simple and the ignorant? |
| 28242 | It will, perhaps, be said that the free people of color in the slave portions of_ this_ country are peculiarly ignorant, idle, and vicious? |
| 28242 | Judging by this rule, what inference must be drawn from the facts stated above? |
| 28242 | Let me ask you, candid reader, what you would be, if you labored under the same unnatural circumstances? |
| 28242 | Must our arguments be based upon justice and mercy to the slaveholders_ only_? |
| 28242 | Must the country languish and die, that the slaveholder may flourish? |
| 28242 | Now I would ask any candid person why colored children should_ not_ be educated? |
| 28242 | Of these, a large number was suddenly emancipated, and what has been the effect? |
| 28242 | Shall I be told that all these regulations are necessary for the white man''s safety? |
| 28242 | Shall all interest be subservient to one?--all rights subordinate to those of the slaveholder? |
| 28242 | Shall society suffer, that the slaveholder may continue to gather his_ vigintial crop_ of human flesh? |
| 28242 | Since the condition of slaves is such as I have described, are you surprised at occasional insurrections? |
| 28242 | Soon may the old skins burst? |
| 28242 | The commandant asked,"Is thy king as powerful as the King of Portugal?" |
| 28242 | The information must, in the first place, be given by a_ white man_ upon oath; and of whom must the"particular inquiries"be made? |
| 28242 | The merely sensual man is no doubt merry and heedless; but who would call him happy? |
| 28242 | Then why do their Legislatures grant it as a reward for"_ meritorious services to the State_?" |
| 28242 | These facts suggest the inquiry whether this cheap slave labor does not paralyze the industry of the whites? |
| 28242 | These nations are bound to know the United States Laws; but can they be expected to know the enactments of particular States and cities? |
| 28242 | To what is this change ascribable? |
| 28242 | To what, sir, is all this ascribable? |
| 28242 | True, they do sometimes murder their masters and overseers; but where there is utter hopelessness, can we wonder at occasional desperation? |
| 28242 | Was not this true magnanimity? |
| 28242 | What are their_ qualifications_? |
| 28242 | What chance has an ignorant slave before a tribunal chosen by his accuser, suddenly convoked, and consisting of but five persons?" |
| 28242 | What is his mere pecuniary claim, compared with the great interests of the common weal? |
| 28242 | What then, let me indignantly ask, what must the system be that_ requires_ to be supported by such unnatural, such tyrannical means? |
| 28242 | What was it that changed the intellectual and moral character of these people, after ages of ignorance and ferocity? |
| 28242 | What would be the result of landing several thousand destitute beings, even on the most fertile of our own cultivated shores? |
| 28242 | What would the South have? |
| 28242 | What_ could_ an Englishman do in such a case? |
| 28242 | When the negro is old, or feeble from incurable disease, is it his master''s_ interest_ to feed him well, and clothe him comfortably? |
| 28242 | Where could such a monstrous anomaly be found, save in a code of slave laws? |
| 28242 | Where rests the guilt in this case? |
| 28242 | Where the opportunities of insurrection have been so frequent, and so tempting, what has been the effect? |
| 28242 | Whether_ idleness_ is not the greatest of their evils?" |
| 28242 | Who does not see that the American people are walking over a subterranean fire, the flames of which are fed by slavery? |
| 28242 | Who shall decide what punishment is_ unusual_? |
| 28242 | Why are they not allowed to be out in the evening, or to carry even a stick to defend themselves, in case of necessity? |
| 28242 | Why can not such subjects be found? |
| 28242 | Why did Jefferson so earnestly, and so very humbly request the Legislature of Virginia to ratify the manumission of his five_ favorite_ slaves? |
| 28242 | Why do benevolent masters bequeath the legacy of freedom,"in consideration of long and faithful service?" |
| 28242 | Why do n''t you excite the horses to an insurrection, because they are obliged to work, and are whipped if they do not?" |
| 28242 | Why do not Christians deal justly by us, before they require us to deal mercifully with them? |
| 28242 | Why do we execrate in one set of men, what we laud so highly in another? |
| 28242 | Why must not negroes of different plantations communicate together? |
| 28242 | Why not put away_ this_, as well as other evils of much less consequence? |
| 28242 | Why should not colored men be employed in the manufactories of various kinds? |
| 28242 | Why should their presence be any more disagreeable as hired laborers, than as slaves? |
| 28242 | Why should they not give up slavery to please us, by the same rule that we must refrain from educating the negroes to please them? |
| 28242 | Why should we retard this crisis? |
| 28242 | Why then should we shut our eyes and turn our backs upon the evil? |
| 28242 | Will delay render it less gigantic, or give us more Herculean strength to meet and subdue it at a future time? |
| 28242 | Will no buckra master pity nega? |
| 28242 | Would Mr. Roane carry out his logic into all its details? |
| 28242 | Would he cherish intemperance, that sobriety might shine the brighter? |
| 28242 | Would he encourage theft, in order to throw additional lustre upon honesty? |
| 28242 | Would the addition of one or two hundred more even be perceived? |
| 28242 | and if they know them, are they bound to observe them, if they interfere with the established rules of nations? |
| 28242 | and when, whipping nearly unto death is authorized as the punishment? |
| 28242 | or quotations from the Constitution of the United States?" |
| 28242 | what would_ you_ do, if the laws admitted that your wives might"_ die_"of"_ moderate punishment_,"administered by your employers? |
| 28242 | where and when Wilt thou find patience? |
| 28242 | will it be believed, and have no influence upon our veneration for the negro?) |
| 9599 | Are there not other great interests? |
| 9599 | Do you not believe in the Devil? |
| 9599 | Down the chill street, which winds in gloomiest shade, What marks betray yon solitary maid? 9599 How does it happen,"inquires an able writer,"that whenever duty is named we begin to hear of the weakness of human nature? |
| 9599 | I believe in God,was the reply;"do n''t you?" |
| 9599 | Is not this the fast that I have chosen? 9599 Is this thy mane, my fearless Surtur, That streams against my breast? |
| 9599 | Man giveth up the ghost, and where is he? |
| 9599 | Man giveth up the ghost; and where is he? |
| 9599 | The existence of slavery among us, though not at all to be objected to our Southern brethren as a fault,etc? |
| 9599 | What is religion? |
| 9599 | When one saith, Moses meant as I do,''and another saith,''Nay, but as I do,''I ask, more reverently,''Why not rather as both, if both be true? |
| 9599 | Who is he? |
| 9599 | Who shall deliver me from the body of this death? |
| 9599 | --But why talk of amelioration? |
| 9599 | Above all, has his infant child forfeited its unalienable right? |
| 9599 | Amelioration of what? |
| 9599 | And how many shopkeepers are there anywhere that would be over scrupulous in questioning a customer with a full purse?" |
| 9599 | And if the slave- trade has become thus odious, what must be the fate, erelong, of its parent, slavery? |
| 9599 | And pray how has it been with the white race, for whom our philosopher claims the divine prerogative of enslaving? |
| 9599 | And should not decided action follow our deep convictions of the wrong of slavery? |
| 9599 | And was not this a warning from Heaven? |
| 9599 | And what does this prove? |
| 9599 | And what has been the consequence of this general belief in the evil of human servitude? |
| 9599 | And what is this system which we are thus protecting and upholding? |
| 9599 | And why should it not exult? |
| 9599 | Are those the Normes that beckon onward As if to Odin''s board, Where by the hands of warriors nightly The sparkling mead is poured? |
| 9599 | Are we to be denied even the right of a slave, the right to murmur? |
| 9599 | But stay who are these emigrants, these missionaries? |
| 9599 | But what avails her beauty? |
| 9599 | Can it be possible that our fathers felt this state necessity strong upon them? |
| 9599 | Can such hollow sympathy reach the broken of heart, and does the blessing of those who are ready to perish answer it? |
| 9599 | Can you find any excuse for them in the nature of the human mind, everywhere maddened by injury and conciliated by kindness? |
| 9599 | Did the slaves baptize their freedom in blood? |
| 9599 | Did they fight like unchained desperadoes because they had been made free? |
| 9599 | Did they murder their emancipators? |
| 9599 | Do they afford a reasonable protext for your fierce denunciations of your Northern brethren? |
| 9599 | Do you find them in the emancipation of the South American Republics? |
| 9599 | Does either embrace anything false, fanatical, or unconstitutional? |
| 9599 | Does history, ancient or modern, justify your fears? |
| 9599 | Does it become such a one to rave against the West India negro''s incapacity for self- civilization? |
| 9599 | Does it hold back the lash from the slave, or sweeten his bitter bread? |
| 9599 | Does there exist even in Virginia any law limiting the punishment of a slave? |
| 9599 | During those years of sinful compromise the crime of man- robbery less atrocious than at present? |
| 9599 | For what is slavery, after all, but fear,--fear, forcing mind and body into unnatural action? |
| 9599 | Freemen, Christians, lovers of truth and justice Why stand ye idle? |
| 9599 | Gentlemen, is not this true? |
| 9599 | Had he not, in a moment of mad frenzy of which his memory made no record, actually murdered some one? |
| 9599 | Has it decreased the number of its victims? |
| 9599 | Has it sapped the foundations of the infamous system? |
| 9599 | Has man husbanded well the good gifts of God, and are they nevertheless passing from him, by a process of deterioration over which he has no control? |
| 9599 | Has the negro committed such offence? |
| 9599 | Have I no desire to support myself in expensive customs, because my acquaintances live in such customs? |
| 9599 | Have none of my fellow- creatures an equitable right to any part which is called mine? |
| 9599 | Have our own peculiar warnings gone by unheeded,--the frequent slave insurrections of the South? |
| 9599 | Have the gifts and possessions received by me from others been conveyed in a way free from all unrighteousness? |
| 9599 | Have the people reflected upon the cause of this silence? |
| 9599 | He that planted the ear, shall He not hear? |
| 9599 | He who formed the eye, shall He not see?" |
| 9599 | How did Toussaint succeed? |
| 9599 | How faithful, yet, withal, how full of kindness, were his rebukes of those who refused labor its just reward, and ground the faces of the poor? |
| 9599 | How far am I in thought, word, custom, responsible for this? |
| 9599 | In Hayti? |
| 9599 | In the partial experiments of some of the West India Islands? |
| 9599 | In what exigency has he been found wanting? |
| 9599 | Is all this in the ordinary course of nature? |
| 9599 | Is not this offering a reward for perjury? |
| 9599 | Is the rapid increase of a population of slaves in itself no evil? |
| 9599 | Is this a remedy? |
| 9599 | Is this thy neck, that curve of moonlight Which Helva''s hand caressed? |
| 9599 | Let her and Falsehood grapple; whoever knew her to be put to the worst in a free and open encounter?" |
| 9599 | Nay, is it not his duty to be merry, by main force if necessary? |
| 9599 | Need I refer to the many revolts of the Roman and Grecian slaves, the bloody insurrection of Etruria, the horrible servile wars of Sicily and Capua? |
| 9599 | Occasionally, in Considerations on the Keeping of? |
| 9599 | Of what use to the district of Plymouth( which he there represented) was the standing army of the United States? |
| 9599 | Once more we repeat the solemn inquiry which has been already made in our columns,"Is the Bible to enslave the world?" |
| 9599 | Or, to come down to later times, to France in the fourteenth century, Germany in the sixteenth, to Malta in the last? |
| 9599 | Out of the depths of burdened and weary hearts comes up the agonizing inquiry,"What shall I do to be saved?" |
| 9599 | Palliating the evil, hiding the evil, voting for the evil, do we not participate in it? |
| 9599 | Shall we denounce the slave- holders of the states, while we retain our slavery in the District of Columbia? |
| 9599 | That ark must fall; that idol must be cast down; what, then, will be the fate of their supporters? |
| 9599 | The truths of the gospel, its voice of warning and exhortation, will be denounced as incendiary? |
| 9599 | To loose the bands of wickedness; to undo the heavy burdens and let the oppressed go free, and that ye break every yoke?" |
| 9599 | To what remedy, then, can the friends of humanity betake themselves but to that of emancipation? |
| 9599 | True; but will you point out instances of masters suffering the penalty of that law for the murder of their slaves? |
| 9599 | Was not his evil finger manifested in the contumacious heresy of Roger Williams? |
| 9599 | Were not the good St. Pierre, and Fenelon, and Howard, and Clarkson visionaries also? |
| 9599 | Were the Puritans themselves the men to cast stones at the Quakers and Baptists? |
| 9599 | What are their qualifications? |
| 9599 | What but a few months ago arrayed in arms a state against the Union, and the Union against a state? |
| 9599 | What has it done for amelioration? |
| 9599 | What has made desolate and sterile one of the loveliest regions of the whole earth? |
| 9599 | What in fact was the occupation of the army? |
| 9599 | What is slavery? |
| 9599 | What is the moral suggested by this record? |
| 9599 | What legislative act of public utility for the last eighteen years has lacked his encouragement? |
| 9599 | What shook the pillars of the Union when the Missouri question was agitated? |
| 9599 | What was John Woolman, to the wise and prudent of his day, but an amiable enthusiast? |
| 9599 | What, then, is our duty? |
| 9599 | What, to those of our own, is such an angel of mercy as Dorothea Dix? |
| 9599 | When, where, did justice to the injured waken their hate and vengeance? |
| 9599 | When, where, did love and kindness and sympathy irritate and madden the persecuted, the broken- hearted, the foully wronged? |
| 9599 | Where, then, will be the pride, the beauty, and the chivalry of the South? |
| 9599 | Who does not feel the power of this simple picture of the old man in the last- mentioned poem? |
| 9599 | Why are we thus willing to believe a lie? |
| 9599 | Why do n''t you throw off your Quaker coats as I do mine, and show yourselves as you are?" |
| 9599 | Why not let well enough alone? |
| 9599 | Why tinker creeds, constitutions, and laws, and disturb the good old- fashioned order of things in church and state? |
| 9599 | Why, then, should not even the doctor have his fun? |
| 9599 | Why, then, should we stretch out our hands towards our Southern brethren, and like the Pharisee thank God we are not like them? |
| 9599 | Will the evidence of your own Jefferson, on this point, be admissible? |
| 9599 | Will you, gentlemen, will the able editors of the United States Telegraph and the Columbian Telescope, explain? |
| 9599 | Yet is there not another side to the picture? |
| 9599 | perhaps you will ask,"do you expect to overthrow our whole slave system at once? |
| 9599 | shall we heed the unrighteous prohibition? |
| 9599 | to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free?" |
| 9599 | to turn loose to- day two millions of negroes?" |
| 22089 | Can a woman forget her sucking child? |
| 22089 | I knew all this, and who can doubt, I felt a sad misgiving? 22089 Where are you from?" |
| 22089 | Who gave the sacrament to those Whose chains and handcuffs rattle? 22089 56 Am I not a Sister? 22089 57 Afric''s Dream 20 A Beacon has been lighted 74 A vision 142 Are ye truly Free? 22089 AM I NOT A MAN AND BROTHER? 22089 ARE YE TRULY FREE? 22089 Alas!--I fear me he is dead!-- Who will my trouble share? 22089 Am I not a Sister? 22089 Am I not a man and brother? 22089 Am I not a sister, say? 22089 Am I not a sister, say? 22089 Am I not a sister, say? 22089 And must we yield to Freedom''s God As offering meet, the negro''s blood? 22089 And shall the safeguard of the free, By valor won on gory plains, Become a solemn mockery While freemen breathe and virtue reigns? 22089 And shall we crouch above these graves, With craven soul and fettered lip? 22089 And we ARE free-- but is there not One blot upon our name? 22089 And who is not moved by music? 22089 And who through our nation is waging the fight? 22089 And wilt thou not arise ere long, To plead their cause, and break their chains? 22089 Are these the graves they slumber in? 22089 Are we the sons by whom are borne, The mantles which the dead have won? 22089 Are ye not base slaves indeed, Men unworthy to be freed? 22089 Are you from Carolina''s strand, Just west of the Atlantic? 22089 Are you that man of blood and birth, Devoid of human feeling? 22089 Bend to the earth our pliant knees, And speak-- but as our masters please? 22089 Boasts your vote no higher aim, Than between two blots of shame That would stain our country''s fame, Just to choose the least? 22089 Brothers from sisters, friend from friend, How dare you bid them part? 22089 But what were all their pride and state Should labor cease to heed them? 22089 But where is the beauty to see, Like the sun- brilliant brow of a nation when free? |
| 22089 | Can dungeons, bolts, or bars confine thee, Or threats thy Heaven born spirit tame? |
| 22089 | Can overseers quench thy flame? |
| 22089 | Can such delights as these invest Foul slavery''s wretched thrall? |
| 22089 | Can those be blest, whose hope, whose life, Hang on a tyrant''s nod; To whom nor husband, child, nor wife Are known-- yea, scarcely God? |
| 22089 | Can those be happy in these ties Who wear her galling chain? |
| 22089 | Christian patriots, tried and true, Freedom''s eyes now turn to you; Foes are many-- are ye few? |
| 22089 | Did ever mourner plead with thee, And thou refuse that mourner''s plea? |
| 22089 | Do we remember still Old Plymouth rock, and Lexington, and glorious Bunker Hill? |
| 22089 | Does not thy word still fixed remain, That none shall seek thy face in vain? |
| 22089 | Does the land her banner wave, Most invitingly, to save; Wooing to her arms of love, Strangers who would freemen prove? |
| 22089 | Does the land, in native might, Pant for Liberty and Right? |
| 22089 | Dost thou not see the dreadful wrong, Which Afric''s injured race sustains? |
| 22089 | Freemen, is it God who wills You to choose, of foulest ills, That which only latest kills? |
| 22089 | From whom does it inherit The doom of slavery? |
| 22089 | Has he bid you buy and sell me, Speaking from his throne-- the sky? |
| 22089 | Hath home such charms for_ all_? |
| 22089 | Have I an immortal soul? |
| 22089 | Have I not a soul to save? |
| 22089 | He went where brighter flowrets grow Beneath the Southern skies; Oh who will show me on the map Where that far country lies? |
| 22089 | Hear ye not the earnest cry That peals o''er every wave? |
| 22089 | Heaven''s blessing can ye win If ye falter now? |
| 22089 | How long e''er the Christian will loosen the chain? |
| 22089 | How long will the friend of the slave plead in vain? |
| 22089 | If ye do not feel the chain, When it works a brother''s pain? |
| 22089 | Is HONOR but a name for GOLD, And PRINCIPLE A WITHERED FLOWER? |
| 22089 | Is our proud record written fair Upon the scroll of fame? |
| 22089 | Is there, as ye sometimes tell me, Is there one who reigns on high? |
| 22089 | Is this the soil whereon they moved? |
| 22089 | Is true freedom but to break Fetters for our own dear sake, And, with leathern hearts forget That we owe mankind a debt? |
| 22089 | Is water running in our veins? |
| 22089 | Is''t not enough that we have borne the sneer of all the world, And bent to those whose haughty lips in scorn of us are curled? |
| 22089 | Is''t not enough that we must bow to all that they decree,-- These cotton and tobacco lords, these pimps of slavery? |
| 22089 | Is''t not enough that we must hunt their living chattels back, And cheer the hungry bloodhounds on, that howl upon their track? |
| 22089 | Lord, break them Slavery powers-- will you go along with me? |
| 22089 | Ministers of God to men, Heed ye not the nation''s sin? |
| 22089 | Mother, hast thou ever known The pain of parting ties? |
| 22089 | Must nature''neath the whip- cord languish? |
| 22089 | Must not thine anger quickly rise Against the men whom lust controls, Who dare thy righteous laws despise And traffic in the blood of souls? |
| 22089 | Must their life in sorrow flow? |
| 22089 | Must we not only half the guilt and all the shame endure, But help to make our tyrant''s throne of flesh and blood secure? |
| 22089 | My friends, do they not often send, A wish or a thought after me? |
| 22089 | My vote? |
| 22089 | O where is our freedom? |
| 22089 | Of human skulls that shrine was made, Round which the priests of Mexico Before their loathsome idol prayed-- Is Freedom''s altar fashioned so? |
| 22089 | Oh, think ye that our fathers,( That noble patriot band,) Could now look down with kindling joy, And smile upon the land? |
| 22089 | Or taste the blessed charities That in the household reign? |
| 22089 | Or tell me where his form is laid, And let me travel there? |
| 22089 | Or threats thy Heaven born spirit tame? |
| 22089 | Or turns the rapid current? |
| 22089 | Ought I not, then, to be free? |
| 22089 | PAGE Am I not a Man and Brother? |
| 22089 | Right established, would you see? |
| 22089 | Say, O fond Zurima, Where dost thou stay? |
| 22089 | Say, doth another List to thy sweet lay? |
| 22089 | Say, doth the orange still Bloom near our cot? |
| 22089 | Say, would not grief_ thy_ bosom swell? |
| 22089 | See wives and husbands sold apart, The children''s screams!--it breaks my heart; There''s a better day a coming, will you go along with me? |
| 22089 | Send up the shout Emancipation-- From heaven let the echoes bound-- Soon will it bless this franchised nation,-- Come raise again the stirring sound? |
| 22089 | Shall Freedom look to us in vain? |
| 22089 | Shall Honor bleed?--Shall Truth succumb? |
| 22089 | Shall I live in lust''s control, To be chattled like a beast, By the Christian church and priest? |
| 22089 | Shall I then be bought and sold In the mart and by the way, For the white man''s lust and gold? |
| 22089 | Shall Manhood ever wear the chain? |
| 22089 | Shall Mercy''s bosom cease to swell? |
| 22089 | Shall Mercy''s tears no longer flow? |
| 22089 | Shall every flap of England''s flag Proclaim that all around are free, From"farthest Ind"to each blue crag That beetles o''er the Western Sea? |
| 22089 | Shall freeman''s sons be taunted, That freedom''s spirit''s fled; That what the fathers vaunted, With sordid sons is dead? |
| 22089 | Shall freemen lock th''indignant thought? |
| 22089 | Shall he a slave be bound, Whom God hath doubly crowned Creation''s lord? |
| 22089 | Shall it be told in story, Or troll''d in burning song, New England''s boasted glory Forgot the bondman''s wrong? |
| 22089 | Shall liberty be bought and sold By guilty creatures clothed with power? |
| 22089 | Shall men of Christian name, Without a blush of shame, Profess their tyrant claim From God''s own word? |
| 22089 | Shall men of whips and blood bear sway? |
| 22089 | Shall our own brethren drag the chain Which not even Russia''s menials wear? |
| 22089 | Shall our own glorious land retain That curse which Europe scorns to bear? |
| 22089 | Shall outraged Nature cease to feel? |
| 22089 | Shall pen, and press, and soul be dumb? |
| 22089 | Shall the vile slavites win the day? |
| 22089 | Shall their grief no ending know? |
| 22089 | Shall their story mar our glory? |
| 22089 | Shall tongues be mute, when deeds are wrought Which well might shame extremest Hell? |
| 22089 | Should some rude ruffian seize and sell The child thou lovest so? |
| 22089 | Suns bless our harvests fair, With fervid smile serene, But a dark shade is gathering there, What can its blackness mean? |
| 22089 | That they in grovelling gain Have lost their ancient fire, And''neath the despot''s chain, Let liberty expire? |
| 22089 | That we must yield our conscience up to glut Oppression''s maw, And break our faith with God to keep the letter of Man''s law? |
| 22089 | The debt we owe our Father''s graves? |
| 22089 | The tyrant''s chains are only strong While slaves submit to wear them; And, who could bind them on the strong, Determined not to wear them? |
| 22089 | The wretch I saw, when last on earth, In human cattle dealing? |
| 22089 | The yoke, the fasces, and the chain, Say, are these emblems true? |
| 22089 | Then ask not why"my dismal look,"Nor why my"falling tears,"Such wrongs, what human heart can brook? |
| 22089 | Then, answer, is the spirit Less noble or less free? |
| 22089 | This is proud oppression''s hour; Storms are round us; shall we cower? |
| 22089 | Though I have been made a slave? |
| 22089 | Three million men in chains, Your friendly aid implore; Slight you the piteous strains That from their bosoms pour? |
| 22089 | To this none can answer, but echo cries, where? |
| 22089 | Was ever infant from thee torn And sold before thine eyes? |
| 22089 | We have a scutcheon bright, By our dead fathers bought; A fearful blot distains its white-- Who hath such evil wrought? |
| 22089 | We rush to battle-- bear our lot In every ill and danger-- And who shall make the peaceful cot To homely joy a stranger? |
| 22089 | We toil, we spin, we delve the mine, Sustaining each his neighbor; And who can hold a right divine To rob us of our labor? |
| 22089 | What Mean Ye? |
| 22089 | What deploring impedes his soaring? |
| 22089 | What host from the battle is flying? |
| 22089 | What mean ye that ye bruise and bind My people, saith the Lord, And starve your craving brother''s mind, Who asks to hear my word? |
| 22089 | What mean ye that ye make them toil; Through long and dreary years, And shed like rain upon your soil Their blood and bitter tears? |
| 22089 | What mean ye when God''s bounteous hand, To you so much has given, That from the slave who tills your land, Ye keep both earth and heaven? |
| 22089 | What mean ye, that ye dare to rend The tender mother''s heart? |
| 22089 | What moves the mighty torrent, And bids it flow abroad? |
| 22089 | What, but the voice of God? |
| 22089 | When at the judgment God shall call, Where is thy brother? |
| 22089 | Where are the hopes that my heart used to cheer? |
| 22089 | Where but with thee, whose open door Invites the helpless and the poor? |
| 22089 | Where human law o''errules Divine, Beneath the sheriff''s hammer fell My wife and babes,--I call them mine,-- And where they suffer, who can tell? |
| 22089 | Where should I lodge my deep complaint? |
| 22089 | Where the sweet Joliba kisses the shore, Say, shall I wander by thee never more? |
| 22089 | Where the sweet Joliba kisses the shore, Say, shall I wander by thee never more? |
| 22089 | While beneath a despot''s power Groans the suffering slave? |
| 22089 | While on every southern gale, Comes the helpless captive''s tale, And the voice of woman''s wail, And of man''s despair? |
| 22089 | While our homes and rights are dear, Guarded still with watchful fear, Shall we coldly turn our ear From the suppliant''s prayer? |
| 22089 | Who comes in his pride to that low cottage- door-- The haughty and rich to the humble and poor? |
| 22089 | Who for his country brave, Would fly from her invader? |
| 22089 | Who his base life to save Would traitor like degrade her? |
| 22089 | Who tore the infant from the breast, That you might sell its mother? |
| 22089 | Whose backs soon after felt the blows, More heavy than thy cattle?" |
| 22089 | Whose craving mind could never rest, Till you had sold a brother? |
| 22089 | Will ye despise the streamlets Upon the mountain side; Ye broad and mighty rivers, On sweeping to the tide? |
| 22089 | Will you not then for me pray, To the God whose power can save, High and low, and bond and free? |
| 22089 | Will you, sisters, tell me nay? |
| 22089 | Wilt thou despise the crescent, That trembles, newly born, Thou bright and peerless planet, Whose reign shall reach the morn? |
| 22089 | Yoke in with marked and branded slaves, And tremble at the driver''s whip? |
| 22089 | Zurima, Zurima, Am I forgot? |
| 22089 | [ Music] Am I not a man and brother? |
| 22089 | [ Music] Is this the land our fathers loved, The freedom which they toiled to win? |
| 22089 | [ Music] Our Pilgrim Fathers-- where are they? |
| 22089 | [ Music] See these poor souls from Africa, Transported to America; We are stolen, and sold to Georgia, will you go along with me? |
| 22089 | [ Music] What means that sad and dismal look, And why those falling tears? |
| 22089 | [ Music] Why did ye wake me from my sleep? |
| 22089 | [ Music] Will ye despise the acorn, Just thrusting out its shoot, Ye giants of the forest, That strike the deepest root? |
| 22089 | _ Thy_ tears like rivers flow? |
| 22089 | and shall we calmly rest, The Christian''s scorn-- the Heathen''s mirth-- Content to live the lingering jest And by- word of a mocking Earth? |
| 22089 | and to the yet unborn, Whose heritage ourselves must make a thing of pride or scorn? |
| 22089 | are ye fit to be Mothers of the brave and free? |
| 22089 | can man e''er bind thee? |
| 22089 | equality where? |
| 22089 | gone, sold and gone 5 Get off the Track 144 Heard ye that Cry? |
| 22089 | how long? |
| 22089 | reflect; are_ all_ thus blest? |
| 22089 | say, What mean ye to the Judge of all To answer on that day? |
| 22089 | shall their agony of prayer Come thrilling to our hearts in vain? |
| 22089 | the fiend demands,"What makes you look so frantic? |
| 22089 | when Slavery''ll cease, Then we poor souls can have our peace; There''s a better day a coming, will you go along with me? |
| 22089 | when shall it be, That we poor souls shall all be free? |
| 22089 | whose boast it is that ye Come of fathers brave and free; If there breathe on earth a slave, Are ye truly free and brave? |
| 22089 | why do n''t you repent? |
| 22089 | why slumber ye on? |
| 22089 | will right Triumph o''er wrong? |
| 22089 | will you send me back? |
| 22089 | will you send me back? |
| 22089 | will you send me back? |
| 22089 | will you send me back? |
| 31298 | ''Did I not tell thee that thou shouldst love thy neighbor as thyself? 31298 Again Baxter essayed to speak, and again Jeffreys bellowed,''Richard, Richard, dost thou think we will let thee poison the court? |
| 31298 | Do men mourn for him? 31298 Do n''t you remember the Union meeting held in this very hall? |
| 31298 | Do you take notice of that juryman dressed in blue? |
| 31298 | Have ye forgot, or never knew, That God will judge the judges too? 31298 I should like to ask,"he continued,"the reverend gentleman in what capacity he expects to be punished for his_ perjury_?" |
| 31298 | Is not every man_ secure in his life, liberty, and property? 31298 Judges who rule the world by laws, Will ye despise the righteous cause, When the injured poor before you stands? |
| 31298 | Mr. Muir might have known that_ no attention could be paid to such a rabble, what right had they to representation_? 31298 The fugitive has been a slave before: does the wrong you committed yesterday, give you a natural right to commit wrong afresh and continually? |
| 31298 | The law of New York allows even foreigners to go there with their slaves; and have the morals of that State suffered in consequence? 31298 The only question you are to determine is... Did Mr. Lyon publish the writing?... |
| 31298 | Where shall I find a parallel with men who will do such a deed,--do it in Boston? 31298 Who can fail to see that the government would cease to be a government if it were to yield obedience to those local opinions? |
| 31298 | Who put Slavery in the Constitution; made it Federal? 31298 Why is Boston in this confusion to- day? |
| 31298 | Will you accept for Law whatever the court declares such? |
| 31298 | [ 146] But Erskine without a Jury, Gentlemen, what could he have done? 31298 [ 190] Did he remember the fate of the Hebrew Judas, who"betrayed the Innocent Blood,"and then cast down the thirty pieces? |
| 31298 | [ 23] What followed? 31298 _ If the king will impose upon a man what he can not do, he must acquiesce_; but shall he come and fly in the face of his prince? |
| 31298 | ''And what ailed the old blockhead then,''cried Jeffreys,''that he did not take it?'' |
| 31298 | ''Edward, where is thy brother, Anthony?'' |
| 31298 | ''Edward, where is thy brother, Anthony?'' |
| 31298 | ''He doth whatsoever pleaseth him;''''where the word of the King is there is power, and who may say unto him, What doest thou?''" |
| 31298 | ''I know not; am I my brother''s keeper, Lord?'' |
| 31298 | ''Is Saul among the prophets?'' |
| 31298 | A jury? |
| 31298 | According to the Judge the Jury had only one question before them,"Did Zenger publish the words charged in the information?" |
| 31298 | Against ME? |
| 31298 | And when that''Reverend gentleman''rose, and asked,''Do you want an answer to your question?'' |
| 31298 | Another asked,"What is to be done?" |
| 31298 | Are honest men to take such talk for American law? |
| 31298 | Because we must sometimes do a disagreeable deed to accomplish an agreeable purpose? |
| 31298 | Because you enslaved this man''s father, have you a natural right to enslave his child? |
| 31298 | Boston merchants, where is your brother, Thomas Sims? |
| 31298 | But did it violate the law of 1790? |
| 31298 | But do you suppose I can keep the fugitive slave bill, obey these Judges, and kidnap my own Parishioners? |
| 31298 | But how should he be punished? |
| 31298 | But of what avail was all this before such a Commissioner? |
| 31298 | But they have a simple question of fact to determine; namely, Did the Defendant resist officer Butman in the manner set forth? |
| 31298 | But to what purpose? |
| 31298 | But where did Judge Curtis find his right to levy Ship- money, Tonnage, and Poundage on the tongues of men; where did he find his"law?" |
| 31298 | But where did Judge Parker, an estimable man, find his law? |
| 31298 | But why need I wander so far? |
| 31298 | By the"opinion"of the lawyers on either side? |
| 31298 | By what analogy, then, can we refuse the same justice in the most important cases, to the most important personages? |
| 31298 | By whom shall they"be delivered up?" |
| 31298 | Can any piece of parchment make right wrong, and wrong right? |
| 31298 | Can you understand his feelings? |
| 31298 | Cincinnati?--nay, at Boston? |
| 31298 | Dare ye condemn the righteous poor And let rich sinners''scape secure, While Gold and Greatness bribe your hands? |
| 31298 | Did I actually obstruct him? |
| 31298 | Did I do the deed charged, and obstruct Marshal Freeman while in the peace of the United States, and discharging his official duty? |
| 31298 | Did he attempt its immediate abolition? |
| 31298 | Did he cite the Bible? |
| 31298 | Did he denounce it? |
| 31298 | Did he do any thing, or say any thing which could in its remotest tendency encourage resistance and violence? |
| 31298 | Did he do so seditiously, with the intent of making odious or contemptible the President and government, and bringing them both into disrepute?" |
| 31298 | Did he manufacture Bible? |
| 31298 | Did he think I advised men to take an oath and break it? |
| 31298 | Did you never hear of a merchant evading the duties of the custom- house? |
| 31298 | Do you know_ who_ fired them? |
| 31298 | Do you think I can suffer Commissioner Curtis and Commissioner Loring to steal my friends,--out of my meeting- house? |
| 31298 | Do you think I doubt how you will choose? |
| 31298 | Does Mr. Webster suppose that such a law could be executed in Boston? |
| 31298 | Does he leave the spot? |
| 31298 | Does he restrain the negroes? |
| 31298 | Dost thou shudder? |
| 31298 | For God''s sake is that no libel? |
| 31298 | Gentlemen of the Jury, I rose and said,"Do you want an answer to your question, sir?" |
| 31298 | Gentlemen of the Jury, do you doubt what I say? |
| 31298 | Gentlemen, what do mankind say to such sophistry? |
| 31298 | Gentlemen, you will ask me where shall the jury find the Rule of Right, and how know what is just, what not? |
| 31298 | Had he no affection for Jesus? |
| 31298 | He had charged me with preaching murder and perjury; had asked, How I expected to be punished for my own"PERJURY?" |
| 31298 | He said:--"When did fear ever induce a man to relax his power over the object that excited it? |
| 31298 | Here is the question:"Ought the men who have done this deed against the form of Law to be punished thereby?" |
| 31298 | How came the Brother- in- law of the Judge on the Grand- Jury summoned to punish men who spoke against kidnapping? |
| 31298 | How could they think of it? |
| 31298 | How do you think he proved that? |
| 31298 | How does the juror judge of the Credibility of Evidence? |
| 31298 | How many banks are content with_ six per cent._ when money is scarce? |
| 31298 | I ask you, are we to have deeds as well as words? |
| 31298 | I asked the meeting,"Will you let him come back; how many will defend him to the worst?" |
| 31298 | I could not but ask,''Why do the heathen rage, and the people imagine a vain thing? |
| 31298 | If my interest is not shaken,_ what have I to do with matters of government_? |
| 31298 | If this be law, why do we talk of liberties? |
| 31298 | If this practice be so corrupting, why is it tolerated in other States?"... |
| 31298 | In Pennsylvania the law is similar, but where is the evidence of its pernicious influence?" |
| 31298 | In such a case,''what is to be done?'' |
| 31298 | In the logic of legal deduction-- technical inference-- they forget the intuition of conscience: not What is right? |
| 31298 | Is it according to the Constitution of the United States-- its Purpose, its Means-- thus to punish such acts? |
| 31298 | Is it expedient in this particular case to apply this law, under the circumstances, to this man, and punish him with fine and imprisonment? |
| 31298 | Is it innocent in a lawyer to ask the court to do a wicked thing, to urge the court to do it? |
| 31298 | Is it just and right; that is according to the Natural Law of God, the Constitution of the Universe? |
| 31298 | Is not happiness in the power of every man?_''Does not every man sit safely under his own vine and fig- tree''and none shall make him afraid?" |
| 31298 | Is not happiness in the power of every man?_''Does not every man sit safely under his own vine and fig- tree''and none shall make him afraid?" |
| 31298 | Is not reparation to be made to the public for any injury which it may have sustained, as much as to an individual? |
| 31298 | Is not that enough? |
| 31298 | Is that bill Constitutional? |
| 31298 | Is that consistent with innocence?... |
| 31298 | Is that the doctrine of Young Massachusetts? |
| 31298 | Is the fugitive slave bill a Measure tending to that End? |
| 31298 | Is the welfare of the nation in general, of less consequence than that of a single person? |
| 31298 | Is there a law of the United States punishing this deed of mine? |
| 31298 | Is there a statute or custom denouncing a penalty on that special deed? |
| 31298 | Is this law just? |
| 31298 | Is this the liberty of Massachusetts? |
| 31298 | It is piracy to steal a man in Guinea; what is it to do this in Boston? |
| 31298 | MY defence? |
| 31298 | Mr. Charles P. Curtis thus sustained his kinsman:--"Is that to be considered immoral which the Court is bound to assist in doing? |
| 31298 | Mr. Hallett], to howl down the''Higher law,''and when he said, Will you have this to rule over you? |
| 31298 | Must Justice be appealed from? |
| 31298 | Need I mention the name of Americans with a similar history? |
| 31298 | New York? |
| 31298 | Or why support the unrighteous cause? |
| 31298 | Shall I never lift an arm to protect him? |
| 31298 | Shall I speak of that? |
| 31298 | Shall he say it is illegal? |
| 31298 | Shall that tongue be silenced; tied in Faneuil Hall; torn out by a Slave- hunter? |
| 31298 | Should he pray to Darius or pray to God? |
| 31298 | So in administering law the Judge is to ask, Is the statute constitutional? |
| 31298 | So the moral question,"Has the man done a wrong thing?" |
| 31298 | Suppose Daniel-- I mean the old Daniel, the prophet-- should have asked him, What is to be done? |
| 31298 | Symbolical court of the Fugitive Slave Bill-- it does not respect life, why should it death? |
| 31298 | That is does it coincide with the Law of God, the Constitution of the Universe? |
| 31298 | The actual question was, Has the king a right to imprison any subject forever without process of law? |
| 31298 | The one put to me in my official capacity as juror, is this:"Did Greatheart aid the woman?" |
| 31298 | The question is not merely, Shall the African be bond or free? |
| 31298 | The rest are-- what? |
| 31298 | The sacrifice of man to money, when shall it have an end? |
| 31298 | Then they are to ask, also,"Was the deed_ naturally wrong_; done from a wrong motive, for a wrong purpose?" |
| 31298 | Thus practically the judge left the jury only one thing to determine, Did Mr. Miller print Junius''s letter to the king? |
| 31298 | To a mob? |
| 31298 | To injustice? |
| 31298 | To whom? |
| 31298 | To whom? |
| 31298 | Was Marshal Freeman, at the time of the obstruction, in the peace of the United States, or was he himself violating the law thereof? |
| 31298 | Was there any effectual mode of securing to Mr. Burns his natural and unalienable Right except the mode of forcible rescue? |
| 31298 | Was there any illegal obstruction or opposition at all made to the Marshal? |
| 31298 | We are told that Elijah gathered the prophets together:''and he came unto all the people, and said, How long halt ye? |
| 31298 | Well, gentlemen, how do you think they received that declaration? |
| 31298 | What came of that last attempt of the last king of New England to establish a despotism here? |
| 31298 | What capitalist heeds your statute of usury when he can get illegal interest? |
| 31298 | What did your fathers do on that occasion? |
| 31298 | What do you think of a man who knows no lawgiver but the General Court of Massachusetts, or the American Congress: no Justice but the Statutes? |
| 31298 | What followed? |
| 31298 | What if it had been told Mayhew and Belknap, that in the pulpits of Boston, to defend kidnapping should be counted to a man as righteousness? |
| 31298 | What if the jury in 1735 had been faithless? |
| 31298 | What is a fine of a thousand dollars, and jailing for six months, to the liberty of a man? |
| 31298 | What may any man call his own, if not the Liberty of his Person? |
| 31298 | What shall we do? |
| 31298 | What took place at Philadelphia? |
| 31298 | What voice can plead for them before their own children? |
| 31298 | What was the Marshal legally, constitutionally, and justly doing at the time he was obstructed? |
| 31298 | When a man''s liberty is concerned, we must keep the law, must we? |
| 31298 | When he maketh inquisition for the blood of the innocent, what shall the stealers of men reply? |
| 31298 | When will ye once defend the poor, That sinners vex the Saints no more? |
| 31298 | Where are the Rights of Massachusetts? |
| 31298 | Where are the laws of Massachusetts forbidding State edifices to be used as prisons for the incarceration of fugitives? |
| 31298 | Where is Anthony, thy brother? |
| 31298 | Where is the one spot, that speck of foreign dirt in the clean American garden? |
| 31298 | Where is the sacred right of_ habeas corpus_? |
| 31298 | Where is the trial by jury? |
| 31298 | Where then is the propriety of making such a bustle about the malice or innocence of the intention? |
| 31298 | Whereto shall I look up for inspiring aid? |
| 31298 | Who are the persons"held to service or labor?" |
| 31298 | Who is meant by persons"held to service or labor?" |
| 31298 | Who were they? |
| 31298 | Why did not the court summon another jury, and the chief justice put his brother- in- law on it? |
| 31298 | Why do I say this? |
| 31298 | Why do I say, then, do not now resist with violence? |
| 31298 | Why do we trouble ourselves with a dispute about law, franchises, property of goods, and the like? |
| 31298 | Why dost thou turn pale, as when the crowd clutched at thy life in London Street? |
| 31298 | Why not? |
| 31298 | Why should we keep that odious law which makes us hated wherever justice is loved? |
| 31298 | Why will ye, then, frame wicked laws? |
| 31298 | Will you allow that to be done? |
| 31298 | Will you stand by and see your countrymen, your fellow- citizens of Boston, sent off to slavery by some commissioner? |
| 31298 | Will you tell me that I am a coward? |
| 31298 | Witnesses testified that Kline was so much addicted to falsehood that they would not believe him on oath,--but what of that? |
| 31298 | Would not that be a pretty spectacle? |
| 31298 | and the prince acts against prudence, honor, or conscience, and throw dirt in the king''s face? |
| 31298 | and, scorning liberty, why should it heed decorum? |
| 31298 | are we healed? |
| 31298 | betray the wanderer, and expose the outcast? |
| 31298 | but What is law? |
| 31298 | but, Shall America be a Democracy or a Despotism? |
| 31298 | by the judge''s"opinion,"or that of the community? |
| 31298 | by whom shall they"be delivered up on claim?" |
| 31298 | is not before them; only the mechanical question,"Did he do that particular act?" |
| 31298 | is taken from their consideration; the intellectual question,"Has he done a deed which amounts to the crime forbidden?" |
| 31298 | is the statute constitutional? |
| 31298 | so I say; but who is to blame? |
| 31298 | that the people of Massachusetts will ever return a single fugitive slave, under such an act as that? |
| 31298 | who adopted Slavery and volunteered to catch a runaway, in 1793, and repeated the act in 1850,--in defiance of all law, all precedent, all right? |
| 31298 | who carried it across the Mississippi-- into Louisiana, Florida, Texas, Utah, New Mexico? |
| 31298 | who established it in the Capital of the United States? |
| 31298 | who got new soil to plant it in? |
| 31298 | who put it in the new States? |
| 12052 | A chill and did not send for me? |
| 12052 | An old maid, Charlie? 12052 An''dinna ye think, ye too could be saved and conform?" |
| 12052 | And how do you cook without warm water? |
| 12052 | And what do you propose to call me? |
| 12052 | And where is she going? |
| 12052 | Are there fresh horses and men there? |
| 12052 | But, would they let me bring you anything? |
| 12052 | By whose authority? |
| 12052 | Can I prove it? |
| 12052 | Corporal Kendall, how_ dare_ you talk to me in that manner? 12052 Did you not know by their shoulders traps?" |
| 12052 | Do you always pray before going to sleep? |
| 12052 | Do you mean that that man has a groin wound in addition to all else? |
| 12052 | Do you remember a man there, that every one said was going to die, and you said he would n''t? |
| 12052 | Doctor Kelly, do you intend to let him lie there and die? |
| 12052 | Doctor, will not Mrs. Snooks do for a name, for all the time I shall be here? |
| 12052 | Does not the cause of the slave hang on the issue in Congress? |
| 12052 | Glad to have them? |
| 12052 | Have you had no meat? |
| 12052 | Have you, my dear-- and what have you boys been saying about me? |
| 12052 | He did? 12052 How many wounded men have you in this hospital?" |
| 12052 | How so, sister? |
| 12052 | If you dig us out here, how long will it be before we go in again? |
| 12052 | Is it possible? |
| 12052 | Is it true? |
| 12052 | Is not Mr. Webster''s influence all against it? |
| 12052 | Is there? |
| 12052 | It is not Mrs. Swisshelm''s voice? |
| 12052 | Lice? 12052 Like to remain with you? |
| 12052 | Meat? 12052 No warm water?" |
| 12052 | Oh, but tell us, good earnest, ai n''t you an old maid? |
| 12052 | Pardon for what, sir? 12052 Pay me for it, will you? |
| 12052 | Sanitary Commission, and half a box of lemons? 12052 Shoulderstraps? |
| 12052 | Something to eat? |
| 12052 | Something to quench thirst? 12052 Stay with you?" |
| 12052 | Then why do you counsel others to do it? |
| 12052 | Weel, what mair do ye want, than the salvation o''yer saul? |
| 12052 | Well, I think you intimated as much, did he not boys? |
| 12052 | What is the reason he can not be saved? |
| 12052 | Where is the kitchen? |
| 12052 | Who are you? |
| 12052 | Who is going with her? |
| 12052 | Why is it an injustice? |
| 12052 | Why not? |
| 12052 | Why? |
| 12052 | Would not that influence be very much less if the public knew just what he is? |
| 12052 | After breakfast, I went back to my room to continue my labor; but mother soon came and said:"Do you intend to let Elizabeth do all the work?" |
| 12052 | Am I greater than he? |
| 12052 | Are you insane? |
| 12052 | As Georgie passed the foot of the cabin stairs, Miss Dix was coming down, and called to her, saying:"What are you doing here?" |
| 12052 | As I knelt for her last words, she said:"Elizabeth?" |
| 12052 | But what matter? |
| 12052 | But what next? |
| 12052 | Can this nation ever, ever be forgiven for the blood of her innocent children? |
| 12052 | Charlie was commissioned to make discoveries, and the second day came, with a long face, and said:"Do you know what they say about you?" |
| 12052 | Church, appealing to that church for redress and spurned under the"Black Gag,"and I? |
| 12052 | Cloud with both horses? |
| 12052 | Cloud? |
| 12052 | Cloud?" |
| 12052 | Could I at any time be required to drink tea out of a coarse delf cup and sleep in such a bed? |
| 12052 | Could he believe his eyes? |
| 12052 | Could it be possible that was ancient history? |
| 12052 | Could they not spare two of you for duty?" |
| 12052 | Did I know it was an apple tree through which I looked up to the blue sky, over which white clouds scudded away toward the great hills? |
| 12052 | Did any one ever see such a saucy boy?" |
| 12052 | Did not Paul return Onesimus to his master? |
| 12052 | Do surgeons have shoulderstraps? |
| 12052 | Do you know there were three surgeons detailed for duty here, before you came, and none of them would stay? |
| 12052 | Do you not think James G. Birney and Gerrit Smith are anti- slavery?" |
| 12052 | Do you not think you are a pretty fellow to have me come all the way from Minnesota to wash your feet?" |
| 12052 | Do you suppose I would work over you as I have been doing, and then drop you for fear of a little more work?" |
| 12052 | Do you think I am going to lose my investment in you? |
| 12052 | Doctor, could you not take turns in amusing those ladies? |
| 12052 | Does he not know you would be insulted at every step if you work for a living? |
| 12052 | Had I actually given up the publication? |
| 12052 | Had I slept and been awakened by the wind to find myself in the world? |
| 12052 | Had he transferred his claim to the obedience of half the human family? |
| 12052 | He called, and when I came and talked with them, said:"Wo n''t you stay with us?" |
| 12052 | He clasped his hands, and together we repeated"Now I lay me down to sleep,"to the end; when I said:"Do you mean that, George? |
| 12052 | He had never before been angry or vexed with me, but now he was both, and said:"How could you do me such an injustice?" |
| 12052 | He had pushed his chair back from his desk, and sat regarding me in utter amazement while I stated the case, then said:"What do you mean? |
| 12052 | He had them all summoned in the front end of the large room, and in presence of the patients, said to them:"You see this lady? |
| 12052 | He laughed at the thought of my learning from him and said:"What shall I teach you? |
| 12052 | He might have spoken a hasty word, but was it right to lay it up against him? |
| 12052 | He said he could, and I added:"Will you pray before you sleep?" |
| 12052 | He said:"Why is it I have known nothing of all this? |
| 12052 | He stood at the foot of the bed, spread his chest, and inquired:"Well, brother, how is your soul in this solemn hour?" |
| 12052 | Her manner was too simple and natural to have any art in it; and why should she have pretended a friendship she did not feel? |
| 12052 | His black eyes twinkled, and he shook with laughter when I sat up, clasped my hands, and said:"Oh, dear? |
| 12052 | His master informed him he had a bet on him, and the other party commanded him to"curse Jesus?" |
| 12052 | How can you feel so? |
| 12052 | How could she but think that the influence was evil which could bring such result? |
| 12052 | How could you-- how dare you torture him?" |
| 12052 | How did they come to be standing around on corners and doorsteps by the hundred, like crows on a cornfield fence? |
| 12052 | How long could that weak woman maintain her respectability among all these men? |
| 12052 | How many could we afford to sacrifice in order to preserve a country for the use of cowards and traitors, and other inferior types of the race? |
| 12052 | How many of them would live to reach Washington on a diet of crackers and water? |
| 12052 | How many such men were there in this land? |
| 12052 | How many wounded have you?" |
| 12052 | How old do you call yourself?" |
| 12052 | How should I follow Christ? |
| 12052 | I called out:"Men, what have you had to eat?" |
| 12052 | I drew back, and he said:"Is it possible you will not take my hand?" |
| 12052 | I had a reckless abandon, for had I not thrown myself into the breach to die there, and would I not sell my life at its full value? |
| 12052 | I have been hunting for you to ask if you would like to remain with us?" |
| 12052 | I have not seen a woman in three months; what is your name?" |
| 12052 | I heard his grievance, and said:"Doctor, how many of you surgeons are on this boat?" |
| 12052 | I looked at him in much surprise, and said:"Who are you?" |
| 12052 | I looked at him inquiringly, and said:"Well, did you die?" |
| 12052 | I no curse Jesus; Jesus die for me, Massa; I die for Jesus?" |
| 12052 | I replied,"She is here, dear mother, what of her?" |
| 12052 | I said:"Is it your wife?" |
| 12052 | I sat at some distance with my back to him, dressing a wound; and, without turning, said,"Why? |
| 12052 | I sat talking with the man I had come to visit, and he said, in a whisper:"Are there lice in all the hospitals?" |
| 12052 | I stopped, looked at him, and said:"It is a very pleasant evening; had you not better walk on and enjoy it?" |
| 12052 | I was greatly grieved to think he had suffered from cold the last night of life, but how avoid any number of similar occurrences? |
| 12052 | I was startled and without looking up, said:"Am I old enough?" |
| 12052 | I was to die of overwork and want of sleep,"and then,"she exclaimed,"what will become of these men? |
| 12052 | If I were not ashamed of my articles, why not sign them? |
| 12052 | If he attacked me, could I defend myself with the hatchet? |
| 12052 | If he could only enlist her, the whole family would most likely follow into the abolition ranks; but the bounty money, alas, where could he raise it? |
| 12052 | If the cage were there, the great beast would probably go into it, but how get it there? |
| 12052 | Is it not enough?" |
| 12052 | Is this death?" |
| 12052 | It does him good to scold, and what is the use of a man having a mother if he can not scold her when he is in pain? |
| 12052 | It was a week or more after this conversation I found my patient, one morning, with blue lips and a pinched nose, and said to him:"What is this?" |
| 12052 | It was of course in the interests of the South, and meant to prevent the troops leaving the State; but why had not the tribes struck together? |
| 12052 | Its finances were desperate, and what else could I do? |
| 12052 | Let me feel your hand?" |
| 12052 | Milton epitomized Paul when he made Eve say to Adam,"Be God thy law, thou mine;"but was that the mind and will of God? |
| 12052 | More than once some of them said:"I wish, mother, we were back with you in the Old Theater?" |
| 12052 | Next time I was in Judiciary, a young man on crutches accosted me, saying:"Were not you in Ward Six, about six weeks ago?" |
| 12052 | Of what use could I be? |
| 12052 | Oh, death where is thy sting? |
| 12052 | Oh, how dared you? |
| 12052 | On his second, he inquired at table:"Is this the place where they put onions into everything?" |
| 12052 | One woman was printing her productions, and why should not all the rest do likewise? |
| 12052 | Ramsey received his, he turned it over, and said:"What am I to do with this?" |
| 12052 | Shall I order you a room?" |
| 12052 | She was greatly comforted; but a gentleman said, as she moved away:"I wish I could share your opinion; but what is to hinder their coming in?" |
| 12052 | Snooks?" |
| 12052 | So, shortly after midnight, the doorbell was rung, when Mr. Babbitt inquired:"Who is there?" |
| 12052 | Some one started a conundrum:"Why is Daniel Webster like Sisera? |
| 12052 | That command was given to me, but how could I obey it without eating and drinking damnation to myself? |
| 12052 | That evening, when we were saying the shorter catechism, the question,"What are the decrees of God?" |
| 12052 | The fire had gone out, and she came up to inquire if she should make a new one, and if so, where she should find kindling? |
| 12052 | The first day she attended, I asked her the question:"How many Gods are there?" |
| 12052 | The instant it rested on my hands the groans ceased, and I said:"Is that better?" |
| 12052 | The pickles had made him sick, and now there was a general laugh at his expense, but he stuck to his purpose and said:"Well, ai n''t you on old maid?" |
| 12052 | The_ Visiter_ was three years old when he turned one day, examined me critically, and exclaimed:"Why do you wear those hideous caps? |
| 12052 | The_ Visiter_ worked against the party, and the cry from the Whig press became:"Why attack our party? |
| 12052 | Then, after reflecting, said, why go at all, if there was no hope? |
| 12052 | There was very little soft bread-- it was theirs by right; what should I do? |
| 12052 | They said to him:"Dinna ye think that we, who ha''conformit may be saved?" |
| 12052 | This caught the fancy of the street boys, who called him,"Towser, where''s your collar?" |
| 12052 | Three nurses stood around him, and to my inquiry"What_ is_ the matter?" |
| 12052 | Was I such a monster that this old family friend thought it necessary to urge me to go to my dying mother? |
| 12052 | Was I to obey my husband in that way? |
| 12052 | Was ever money so well expended? |
| 12052 | Was every husband God to his wife? |
| 12052 | Was it any fault of his that"all that she( the wife) can acquire by her labor- service or act during coverture, belongs to her husband?" |
| 12052 | Was mine a saving faith, or did I, like the devils, believe and tremble? |
| 12052 | We might set type, but when it came to making and locking up a form, ha, ha, would n''t there be sport? |
| 12052 | We''re your boys; ai n''t we, mother? |
| 12052 | Were not servants told to obey their masters? |
| 12052 | Were they the men who were standing around Charlie? |
| 12052 | What could a just God want with such a people? |
| 12052 | What could he do but destroy them? |
| 12052 | What did I care for preachers and theological arguments? |
| 12052 | What did it all mean? |
| 12052 | What did it mean? |
| 12052 | What difference is it to me how he talks? |
| 12052 | What does your husband mean? |
| 12052 | What does your husband say?" |
| 12052 | What ever brought you here? |
| 12052 | What has ever become of them? |
| 12052 | What is that, again?" |
| 12052 | What is the matter with you?" |
| 12052 | What matter who sent me my bread, or whether I had any? |
| 12052 | What more could Peter do to prove that he knew not Jesus? |
| 12052 | What motive could I have for attempting to go on with it? |
| 12052 | What must he have thought? |
| 12052 | What shall I do?" |
| 12052 | What should I do with those scraps of white on that field of grime? |
| 12052 | What was Peter''s denial compared to mine? |
| 12052 | What was that significance? |
| 12052 | What was the spiritual significance of those externals? |
| 12052 | What was to be done? |
| 12052 | What wonder that she clutched it as Jacob did his angel? |
| 12052 | What would mother say?" |
| 12052 | Whatever had the Church of Rome done with the other six owned on the Isle of Patmos by him who stood in the midst of the seven golden candlesticks? |
| 12052 | When I reached my room I found in the berth a woman who raised up and said:"The stewardess told me this was your room; will you let me stay with you?" |
| 12052 | When he seemed to have finished, I asked:"How long since you learned my real character?" |
| 12052 | When it could so support a nigger, what might it not do for one of the superior race? |
| 12052 | When my aristocrat was elected, how should his luxury be applied? |
| 12052 | Where are the pictures I should have given to the world? |
| 12052 | Where should I go? |
| 12052 | While I made this statement he stood regarding me with ineffable disdain, and when I was through inquired:"Who are you?" |
| 12052 | While he continued his comments, I buried my head in pillows, saying,"Lord what wilt thou have me to do?" |
| 12052 | Who can we lean upon, in our old age? |
| 12052 | Who should elect the aristocrats to be cradled in such luxury amid that world of want? |
| 12052 | Who will take care of Johnny when we are gone? |
| 12052 | Whose orders?" |
| 12052 | Why did you not ask for one?" |
| 12052 | Why have I never put on canvas one pair of those pleading eyes, in which are garnered the woes of centuries? |
| 12052 | Why should I have blushed that my husband was a law- abiding citizen of the freest country in the world? |
| 12052 | Why should the discovery of its existence curdle my blood, stop my heart- beats, and send a rush of burning shame from forehead to finger- tip? |
| 12052 | Why, how did he know anything about it?" |
| 12052 | Why-- what does he know about me?" |
| 12052 | Will my peas burn? |
| 12052 | Will you come to the mill and let me show you how to put a log on the carriage?" |
| 12052 | Would I put it under his head or mangled limb? |
| 12052 | Would his friends permit this story to pass without a word of denial? |
| 12052 | Would wives appear in the general judgment at all, or if they did, would they hand in a schedule of marital commands? |
| 12052 | You know Secretary Stanton? |
| 12052 | and how much will you give me-- three cents?" |
| 12052 | does ye tink dey will get in?" |
| 12052 | groaned the sufferer,"what can she do?" |
| 12052 | he sneered;"call yourself good lookin'', do you?" |
| 12052 | how could I leave this head unsupported? |
| 12052 | how dared you to do such a thing?" |
| 12052 | is it not enough?" |
| 12052 | is it possible you let them talk in that manner about me, after the nice pickles I gave you?" |
| 12052 | said I,"I have heard that everything possible was being done for them?" |
| 12052 | who is he?" |
| 12052 | would relief never come? |
| 11274 | And who is my neighbor? |
| 11274 | Is water running in our veins? 11274 Shall I not visit for these things? |
| 11274 | The pride of thy heart hath deceived thee, thou whose habitation is high; that sayeth in thy heart, Who shall bring me down to the ground? 11274 Why, EVEN OF YOURSELVES,"he demands of them,"judge ye not what is_ right_? |
| 11274 | [ 23] Are these the men who practised or countenanced slavery? 11274 [ 29] Slaves and their holders here? |
| 11274 | [ 34] How much above? 11274 [ 3] Must we prove, that Jesus Christ is not in favor of such things? |
| 11274 | [ 89] What, Christianity bent on the destruction of an ancient and cherished institution which hurts neither her character nor condition? 11274 _ to scholars, students, and teachers of every grade, without distinction or preference whatever_,"as commanded by the Constitution? |
| 11274 | ***** CAN ABOLITIONISTS VOTE OR TAKE OFFICE UNDER THE UNITED STATES CONSTITUTION? |
| 11274 | 2, And they that have believing masters,& c., what is the relation expressed or implied between"they"( servants) and"believing masters?" |
| 11274 | A fair specimen this of the manner in which modern usages are made to interpret the sacred Scriptures? |
| 11274 | Ah, why? |
| 11274 | And are we to interpret the_ precepts_ of the gospel by the expectations of Paul? |
| 11274 | And did the Head of the new dispensation, then, fall so far behind the prophets of the old in a hearty and effective regard for suffering humanity? |
| 11274 | And does_ he_ think to escape responsibility? |
| 11274 | And for what am I to return? |
| 11274 | And had such masters been members of the Corinthian church, what inferences must they have drawn from this exhortation to their servants? |
| 11274 | And how could it be maintained? |
| 11274 | And how? |
| 11274 | And is he not to be so treated? |
| 11274 | And is not this the way in which the advocates and apologists of slavery dispose of the bearing which primitive Christianity has upon it? |
| 11274 | And must we believe this of Onesimus? |
| 11274 | And must we prove, that Jesus Christ is not in favor of palpable, monstrous falsehood? |
| 11274 | And now what does the apostles ask? |
| 11274 | And on what ground, according to the Princeton professor, did these masters and these servants stand in their relation to each other? |
| 11274 | And so they have nothing to say upon the subject? |
| 11274 | And what are your reasons for the construction of the passage? |
| 11274 | And what must reason do with a book, which reduces the authority of its own principles-- breaks the force of self- evident truths? |
| 11274 | And what sane man likens his position to that of the voting sovereign of the United States? |
| 11274 | And what shall we say of the Golden Rule, which, according to the Savior, comprehends all the precepts of the Bible? |
| 11274 | And what was the history of the_ apostles_, but an illustration of the doctrine, that"it is enough for the disciple, that he be as his Master?" |
| 11274 | And when did government ever trust tax- paying to the voluntary good will of its subjects? |
| 11274 | And whither would this lead them? |
| 11274 | And who was he? |
| 11274 | And, when authority is given to owners of slaves to_ vindicate their property_, can it be supposed they can be deprived of it? |
| 11274 | Are imbecility and wickedness, bad hearts and bad heads, confined to the bottom of society? |
| 11274 | Are not the best minds and hearts in England now thoroughly convinced, that slavery, under no modification, can be a school for freedom? |
| 11274 | Are the_ requisitions_ of Christianity adapted to any EXPECTATIONS which in any quarter and on any ground might have risen to human consciousness? |
| 11274 | Are we, as American citizens, under the sceptre of a Nero? |
| 11274 | Art thou called being a servant? |
| 11274 | As the law of liberty, how can it be consistent with the law of slavery? |
| 11274 | Because bad men about me"play such tricks before high Heaven, as make the angels weep,"does it oblige me to quit? |
| 11274 | Bring practice in these various respects into harmony with principle, and what becomes of slavery? |
| 11274 | But has Government any peculiar character or privilege in this respect? |
| 11274 | But have any donations been made by the United States for the support of colleges and schools in Ohio? |
| 11274 | But how can I be responsible for the incidents of my birth?--how for my complexion? |
| 11274 | But how do the apologists and defenders of slavery proceed? |
| 11274 | But how stands the fact? |
| 11274 | But is not the case different, when among the acts promised are some known at the time to be morally wrong? |
| 11274 | But the question is here, whether one knowing a law to be immoral, may innocently promise to obey it in order to get into office? |
| 11274 | But then, is there any such inconsistency in non- voters sueing and paying taxes? |
| 11274 | But these-- what was their condition? |
| 11274 | But what can he do? |
| 11274 | But what right have these interpreters of the sacred volume to regard any form of slavery which the Savior found, as"worst,"or even bad? |
| 11274 | But what saith Professor Stuart? |
| 11274 | But what wrote the apostle? |
| 11274 | But where are they to be found? |
| 11274 | But who, in sober earnest, would call this a pecuniary transaction? |
| 11274 | But whom, within the limits of our country, are we to regard especially as the representatives of our final Judge? |
| 11274 | But why should we delay longer upon an argument which is based on gross and monstrous sophistry? |
| 11274 | But why will he thus deceive himself? |
| 11274 | But will impeachment restore the dead to life, or the husband to his defamed wife? |
| 11274 | But, is it true that the bearing of the penalty is an excuse for breach of our official oaths? |
| 11274 | But, says the objector, do you mean to say that I swear to support the Constitution, not as I understand it, but as some judge understands it? |
| 11274 | By what possibility could slavery exist under the influence of such a lesson, set home by such an example? |
| 11274 | By what process? |
| 11274 | Can Abolitionists Vote or Take Office Under the United States Constitution? |
| 11274 | Can I regard the slave as another self-- can I put myself in his place-- and be indifferent to his wrongs? |
| 11274 | Can an abolitionist consistently take office, or vote, under the Constitution of the United States? |
| 11274 | Can he have good intentions, or be well employed? |
| 11274 | Can language be more explicit or unequivocal? |
| 11274 | Can such inferences be drawn from the account of their condition, which the most gifted and enterprising of their number has put upon record? |
| 11274 | Can these truths be contradicted or denied there? |
| 11274 | Can we confide in methods for the benefit of our enslaved brethren, which it is death for us to examine? |
| 11274 | Can we expect to see Christianity on higher vantage- ground than in this country she stands upon? |
| 11274 | Come what may, will you sever the chain that binds you to a slaveholding government, and declare your independence? |
| 11274 | Consistently with such obligations, can_ slavery, as a_ RELATION, be maintained? |
| 11274 | Could I, in such a state of mind as the gospel requires me to cherish, reduce him to slavery or keep him in bonds? |
| 11274 | Could higher responsibilities or greater confidence be reposed in men individually? |
| 11274 | Could it be kind, merciful, or just to keep the chains of slavery on their helpless, unoffending brother? |
| 11274 | Could slavery, in such a case, continue to exist? |
| 11274 | Could such a relation be acquiesced in consistently with the instructions of the apostle? |
| 11274 | Could they have expected less from him than a stern rebuke, if they refused to exert themselves in the cause of freedom? |
| 11274 | Could we longer honor it as the book of God? |
| 11274 | Dare those who, for the benefit of slavery, have given so wide and active a circulation to the Pittsburg pamphlet, make the experiment? |
| 11274 | Did slavery exist in Judea, and among the Jews, in its worst form, during the Savior''s incarnation? |
| 11274 | Did the influence of the masters contribute any thing in the West Indies to prepare the apprentices for enfranchisement? |
| 11274 | Do I acknowledge the rightfulness of his relation to B. and C. by asking C. to use the power given him, in my behalf? |
| 11274 | Do I authorize it? |
| 11274 | Do I recognize the rightfulness of the Captain''s authority, by asking him to use the power the mate has consented to give him, to protect me? |
| 11274 | Do she and South Carolina differ, as to the meaning? |
| 11274 | Do we here find the chattel principle? |
| 11274 | Do we not all recognize the justice of having some third, disinterested party to judge between two disputants about the meaning of contracts? |
| 11274 | Do we remember still Old Plymouth Rock, and Lexington, and famous Bunker Hill? |
| 11274 | Do we search for something there to obscure their clearness, or break their force, or reduce their authority? |
| 11274 | Do we seek the common sense, practical view of this question? |
| 11274 | Do you ask what can be done, if you abandon the ballot- box? |
| 11274 | Do you seek the moral view of the point, which philosophers have taken? |
| 11274 | Do you start at the suggestion? |
| 11274 | Do you think that the doctor and his friends could persuade one to carry a letter to the patriarch from whom he had escaped? |
| 11274 | Do? |
| 11274 | Does God make obligatory on his creature the support of institutions which require him to do acts in themselves wrong? |
| 11274 | Does God, through society, require men to sin? |
| 11274 | Does he require us_ in principle_ to honor ALL men; and permit us_ in practice_ to treat multitudes like cattle? |
| 11274 | Does he require us_ in principle_ to regard"the laborer as worthy of his hire"; and permit us_ in practice_ to defraud him of his wages? |
| 11274 | Does he_ in principle_ prohibit"respect of persons;"and permit us_ in practice_ to place the feet of the rich upon the necks of the poor? |
| 11274 | Does love to the thief require me to help him in stealing? |
| 11274 | Does not this description of the power every officer has here, under our Constitution, reduce Americans to the same condition? |
| 11274 | Does the New Testament directly or indirectly teach, that slavery existed in the primitive church? |
| 11274 | Does this avail me? |
| 11274 | Does this bar the States from calling forth their own militia? |
| 11274 | Does this take it away from the States? |
| 11274 | Especially, can I, thus affected, take sides with the oppressor? |
| 11274 | For what, when thus employed and when most successful, is the utmost he can accomplish? |
| 11274 | From this? |
| 11274 | From what part of the epistle could the expositor have evolved a thought so soothing to tyrants-- so revolting to every man who loves his own nature? |
| 11274 | Have they not been constantly and earnestly engaged in the work of education?--training up their human cattle? |
| 11274 | Have they the_ right_ to say,"Do so, or quit;"or, to say,"If you stay, we will consider you as impliedly worshipping idols?" |
| 11274 | Have we not the right to speak and act as wielding the powers which the privileges of self- government has put in our possession? |
| 11274 | He asks that Philemon would receive Onesimus, How? |
| 11274 | How can a system, built upon a stout and impudent denial of self- evident truth-- a system of treating men like cattle-- operate? |
| 11274 | How can"an article of merchandise"stand on this basis and sustain commercial relations to its owner? |
| 11274 | How could he do otherwise? |
| 11274 | How could unrequited labor be exacted, or used, or needed? |
| 11274 | How happy the change which should place him by their side? |
| 11274 | How is my appetite relieved by holding up to my gaze a painted loaf? |
| 11274 | How long may one promise to do evil, in hope some time or other to get the power to do good? |
| 11274 | How then can it be innocently sustained? |
| 11274 | How then, in the light of such obligations, must slavery be regarded? |
| 11274 | I may surely ask A. to pay me my debt-- why not then ask the keeper, whom he has appointed over himself, to make him do so? |
| 11274 | I trade, and government taxes me; do I authorize it? |
| 11274 | If he promised, not meaning to perform in certain cases, is he not doubly dishonest? |
| 11274 | If not, why was he so created and endowed? |
| 11274 | If so, why do they not take the praise, and give us the benefit of their wisdom, enterprise, and success? |
| 11274 | If such cases may ever arise, why may not this be one? |
| 11274 | If the people and the courts of the land do not know what they themselves mean, who has authority to settle their meaning for them? |
| 11274 | If these admonitions and warnings were heeded there, would not"the South"break forth into"weeping and wailing, and gnashing of teeth?" |
| 11274 | If they have, does the constitution take it away? |
| 11274 | In one connection,[30] an inquirer demands of the Savior,"What good thing shall I do that I may have eternal life?" |
| 11274 | In other words, when I have made my protest, what evidence is there that_ the nation_, the other party to the contract, assents to it? |
| 11274 | In what estimation, in that case, should we be constrained to hold the Bible? |
| 11274 | In what manner would this alter the moral aspect of the case?" |
| 11274 | In_ what circumstances_ does Professor Stuart assure himself that Christianity will destroy slavery? |
| 11274 | Indeed, when had they seen him thus subject to poverty, insult, and oppression? |
| 11274 | Is Jesus Christ in favor of American slavery? |
| 11274 | Is Jesus Christ in favor of American slavery? |
| 11274 | Is Jesus Christ in favor of American slavery? |
| 11274 | Is Jesus Christ in favor of American slavery? |
| 11274 | Is Jesus Christ in favor of American slavery? |
| 11274 | Is he responsible? |
| 11274 | Is his frame of mind adapted to the study of the Bible?--to make its meaning plain and welcome? |
| 11274 | Is it like American slavery, which, in all its tendencies and effects, is destructive of all oneness among brethren? |
| 11274 | Is it not hence evident that SLAVERY was the subject referred to by the whole article? |
| 11274 | Is it so? |
| 11274 | Is not the precept under hand naturally subversive of every system and every form of slavery? |
| 11274 | Is there any doubt what meaning the great body of the American people attach to the Constitution and the official oath? |
| 11274 | Is this fair dealing? |
| 11274 | Is this the condition in which our ecclesiastics would keep the slave, at least a little longer, to fit him to be restored to himself? |
| 11274 | Is this the way of slaveholders? |
| 11274 | Is this the way to fit the unprepared for the duties and privileges of American citizens? |
| 11274 | Is_ this_ THE_ slavery_ which their laws describe, and their hands maintain? |
| 11274 | It is his by sympathy with the oppressor? |
| 11274 | Must not every one in such a community contribute his share to the general welfare?--and mutual service and mutual support be the natural result? |
| 11274 | Must they not have been in harmony with the Golden Rule? |
| 11274 | Now what does this oath of office- holders relate to and imply? |
| 11274 | Now what says the constitution of Ohio? |
| 11274 | Now, how did these good people treat each other? |
| 11274 | Now, how must all this have been understood by the church at Colosse? |
| 11274 | Now, what would my Caesar do, who had ever felt a link of slavery''s chain? |
| 11274 | Of such, what says Professor Stuart''s"good old Book?" |
| 11274 | Of what avail is a mere piece of parchment? |
| 11274 | Of what character were these precepts? |
| 11274 | On whose tomb have freedom, philanthropy, and letters been invoked to strew their funeral wreaths? |
| 11274 | Receive him how? |
| 11274 | Shall not my soul be avenged on such a nation as this?" |
| 11274 | Shall we not be as honest in the Senate House as on''Change? |
| 11274 | Should I not resign a petty ballot rather than break faith with the slave? |
| 11274 | Superior, did I say? |
| 11274 | That the apostle regarded slavery as a Christian institution?--or could look complacently on any efforts to introduce or maintain it in the church? |
| 11274 | The Jews even? |
| 11274 | The Welch, the Swiss, the Irish? |
| 11274 | The debt we owe our fathers''graves? |
| 11274 | Their"brother"could_ he_ be, who kept"the yoke"upon their neck, which the apostle would have them shake off if possible? |
| 11274 | They consent to the murder of the children; can they respect the rights of the Father? |
| 11274 | This our Savior did; and if we refuse to enter into sympathy and co- operation with him, how can we be his_ followers_? |
| 11274 | Thou that preachest a man should not steal, dost thou lie? |
| 11274 | Thus furnished-- the image of Jehovah-- is he not capable of self- government? |
| 11274 | To what limit of remotest time, concealed in the darkness of futurity, may it look? |
| 11274 | Was he willing thus to conceal the wrongs of his mother''s children even from himself? |
| 11274 | Was it friendly to slaveholding? |
| 11274 | Was the form of slavery which our professor pronounces innocent_ the form_ witnessed by our Savior"in Judea?" |
| 11274 | Was_ he_ at liberty to sanctify the Sabbath, and frequent the"solemn assembly?" |
| 11274 | What are his distinctive attributes? |
| 11274 | What are we taught here? |
| 11274 | What can women and children do? |
| 11274 | What can_ he_ owe his master? |
| 11274 | What confidence could be reposed in any instruction we might undertake to furnish? |
| 11274 | What consolation is it to know, that they who are seeking to destroy my life, profess in words to be my friends?" |
| 11274 | What did Luther and his intrepid associates do? |
| 11274 | What did the apostles do? |
| 11274 | What did the crucified Nazarene do without the elective franchise? |
| 11274 | What did the glorious army of martyrs and confessors do? |
| 11274 | What do taking office and voting under the Constitution imply? |
| 11274 | What good ever came, what good can we expect, from deeds of darkness? |
| 11274 | What has Daniel O''Connell done for Irish repeal? |
| 11274 | What has Father Mathew done for teetotalism? |
| 11274 | What inference does all this warrant? |
| 11274 | What is a Russian slave? |
| 11274 | What is an abolitionist? |
| 11274 | What is he? |
| 11274 | What is the Constitution of the United States? |
| 11274 | What is the Constitution which each voter thus engages to support? |
| 11274 | What less can be made of the process of turning men to cattle? |
| 11274 | What meaneth that portentous word? |
| 11274 | What more solemn form of expressing his assent could he select? |
| 11274 | What must be the bearing of all this upon slavery? |
| 11274 | What must be the moral character of any institution which the Golden Rule decides against?--which the second great command condemns? |
| 11274 | What must his objects, methods, spirit be, to force him to enter upon such inquiries?--to compel him to search the Bible for such a purpose? |
| 11274 | What occasion for slavery there? |
| 11274 | What saith the Princeton professor? |
| 11274 | What says the Supreme Court? |
| 11274 | What service, then, has the Princeton professor, with all his ingenuity and all his zeal, rendered the"peculiar institution?" |
| 11274 | What shall be her punishment? |
| 11274 | What then is Christian character but Christian principle_ realized_, acted out, bodied forth, and animated? |
| 11274 | What then is the duty of such men? |
| 11274 | What was that? |
| 11274 | What was the character of ancient and eastern slavery?-- Especially what( legal) power did this relation give the master over the slave? |
| 11274 | What would be the worth of our conclusions? |
| 11274 | What, according to those laws which make it what it is, is American slavery? |
| 11274 | What, he exclaims, have we here? |
| 11274 | What, in 1818, did the General Assembly of the Presbyterian church affirm respecting its nature and operation? |
| 11274 | What, in 1818, was the unanimous testimony of the General Assembly of the Presbyterian Church? |
| 11274 | What, in describing the scenes of the final judgment, does our Savior teach us? |
| 11274 | What, then, have_ they_ to do with the censures and reproaches which the Princeton professor deals around? |
| 11274 | What, then, is their relation to the particular precepts, institutions, and usages, which are authorized and enjoined in the New Testament? |
| 11274 | When did any sane man conclude that our Saviour''s voluntary payment of a tax acknowledged the rightfulness of Rome''s authority over Judea? |
| 11274 | When, as integral parts of this republic-- as living members of this community, did we forfeit the prerogatives of_ freemen_? |
| 11274 | Whence the discovery that, in her onward progress, she would trample down and destroy what was no way hurtful to her? |
| 11274 | Where, then, may we reverently recognize the presence, and bow before the manifested power, of this spirit? |
| 11274 | Who a"stranger,"but the man who is scornfully denied the cheapest courtesies of life-- who is treated as an alien in his native country? |
| 11274 | Who authorized the professor to bereave the word"_ not_"of its negative influence? |
| 11274 | Who ever heard of a contract of which each party was at liberty to keep as much as he thought proper? |
| 11274 | Who ever heard of the voluntary return of a fugitive from American oppression? |
| 11274 | Who has the right to construe and expound the laws? |
| 11274 | Who would trust property to such men, or such maxims in the common affairs of life? |
| 11274 | Who"naked,"but the man whom the law strips of the last rag of clothing? |
| 11274 | Who"sick,"but the man whom the law deprives of the power of procuring medicine or sending for a physician? |
| 11274 | Who, that has nothing to hide, practices concealment? |
| 11274 | Whom else do we constrain to remain aliens in the midst of our free institutions? |
| 11274 | Why prolong the experiment? |
| 11274 | Why such endowments? |
| 11274 | Why the mysterious, awful attribute of will? |
| 11274 | Why, before what tribunal do we dispose of the claims of the sacred volume to divine authority? |
| 11274 | Why, what have our slaveholders been about these two hundred years? |
| 11274 | Will the evils of the dreadful process be diminished by adding to its length? |
| 11274 | Will the objector show me the justice of his principle? |
| 11274 | Will they best do so by compromising their principles? |
| 11274 | Without such a promise on the part of its functionaries, how could government exist? |
| 11274 | Would such tameness and submission have freighted the May- Flower for Plymouth Rock? |
| 11274 | Would this be to honor the Golden Rule, or obey the second great command of"their Master in Heaven?" |
| 11274 | Your influence on the legislation and the administration of the government ought to be in the proportion of three to two.--But how stands the fact? |
| 11274 | [ 80] Yet how do we find him and his sons, while prosecuting their appropriate business? |
| 11274 | [ 83] And why should they? |
| 11274 | [ 90] Why not correct its abuses and purify its spirit; and shedding upon it her own beauty, preserve it, as a living trophy of her reformatory power? |
| 11274 | [ Footnote 43:"Why should I care?"] |
| 11274 | _ By what standard_ must our character be estimated, and the retributions of eternity be awarded? |
| 11274 | _ Can they be held as slaves, and at the same time be honored as men_? |
| 11274 | _ In principle_, Christianity is the law of liberty;_ in practice_, it is the law of slavery? |
| 11274 | _ In principle_,"where the Spirit of the Lord is, there is liberty;"_ in practice_, is_ slavery_ the fruit of the Spirit? |
| 11274 | _ Was it while washing the disciples''feet, that our Savior authorized one man to make a chattel of another_? |
| 11274 | _ Why cling to the falsehood, that they were not respecters of persons in the formation of the government_? |
| 11274 | and to the yet unborn, Whose heritage ourselves must make a thing of pride or scorn?" |
| 11274 | are you ready for the conflict? |
| 11274 | by letting their political life give the lie to their life of reform? |
| 15263 | And now, fellow- citizens, you may ask, what is our object in thus exhibiting to you the alarming influence of the slave power? 15263 But are not the old slaves well cared for by their masters?" |
| 15263 | Can anything be done for the rescue of this girl from the kidnappers? 15263 Can you read?" |
| 15263 | Describe your father? |
| 15263 | Did you belong to the Baptist Church? |
| 15263 | Did you ever have any chance of schooling? |
| 15263 | Did you ever hear of the Underground Rail Road? |
| 15263 | Did you ever live with him? |
| 15263 | Did you feel that the preaching you heard was the true Gospel? |
| 15263 | Did you have to find yourself? |
| 15263 | Did you live with her? |
| 15263 | Do not the mills of God grind exceedingly fine? 15263 Do you ever expect to see them again?" |
| 15263 | Do you think that many of the slaves are anxious about their Freedom? |
| 15263 | Find them yourself? |
| 15263 | From York? 15263 Had you a wife?" |
| 15263 | Had you any children? |
| 15263 | Have I yearned for a mother''s love? 15263 Have you ever seen it before?" |
| 15263 | His whole set? |
| 15263 | How about Sunday clothing? |
| 15263 | How about a house to live in? |
| 15263 | How could you make so much money? |
| 15263 | How did Moore come by you? |
| 15263 | How did you like him? |
| 15263 | How do you manage to make a little extra money? |
| 15263 | How does he treat them? |
| 15263 | How have you been getting along in Canada? 15263 How have you been treated?" |
| 15263 | How have you had it in slavery? |
| 15263 | How have you lived then? |
| 15263 | How long ago was that? |
| 15263 | How many servants had she? |
| 15263 | How many slaves did he own? |
| 15263 | How many? |
| 15263 | How much did your master receive a year for your hire? |
| 15263 | How old are you? |
| 15263 | How then,said I,"could you put yourself in the care of that sailor, who was a stranger to you, and leave your parents?" |
| 15263 | How were you treated by your master and mistress? |
| 15263 | How would you like to be free? |
| 15263 | I can not but sometimes ask in my closet meditations: O God of mercy and love, why permittest Thou these things? 15263 I suppose you smoke and chew at any rate?" |
| 15263 | In what other particulars have you been treated hard? |
| 15263 | My father,said I,"has long been one of your first doctors, and do you think it right for him to sell my mother and his children in this way?" |
| 15263 | Now do n''t you keep late hours at night and swear occasionally? |
| 15263 | Suppose you are sick who pays your doctor''s bill? |
| 15263 | Suppose your master was to appear before you, and offer you the privilege of returning to Slavery or death on the spot, which would be your choice? |
| 15263 | Then how do you know that he belongs to you? |
| 15263 | To whom did you belong? |
| 15263 | Was he a member of any church? |
| 15263 | Were his family members of church, too? |
| 15263 | Were not your parents kind to you, and did you not love them? |
| 15263 | Were you born a slave? |
| 15263 | Were you not afraid of being captured on the way, of being devoured by the abolitionists, or of freezing and starving in Canada? |
| 15263 | What are you doing here? |
| 15263 | What are your impressions from what little you have seen of Freedom? |
| 15263 | What business did Milton Hawkins follow? |
| 15263 | What business did your master follow? |
| 15263 | What did he do? |
| 15263 | What do you mean by being treated badly? |
| 15263 | What do you think of Slavery any how? |
| 15263 | What has become of Harriet Tubman? |
| 15263 | What have you been employed at in Richmond? |
| 15263 | What is the reason you ca n''t get up the hill faster? |
| 15263 | What is your name? |
| 15263 | What is your name? |
| 15263 | What kind of a looking man was he? |
| 15263 | What kind of a man was William Parker? |
| 15263 | What kind of a man was he? |
| 15263 | What kind of a woman was she? |
| 15263 | What kind of family had he? |
| 15263 | What kind of preaching does he give them? |
| 15263 | What made you leave, Charles? |
| 15263 | What put it into your head to leave? |
| 15263 | What put it into your head to leave? |
| 15263 | What was the name of your master? |
| 15263 | What was your master''s name? |
| 15263 | Where are they? |
| 15263 | Where are you from then? |
| 15263 | Where did he live? |
| 15263 | Where did you live then? |
| 15263 | Where is he from? |
| 15263 | Who held you in bondage, and how have you been treated? |
| 15263 | Who was your father? |
| 15263 | Why did you despise him? |
| 15263 | Why did you leave then? |
| 15263 | Why did you leave your master? |
| 15263 | Why did you leave, John? |
| 15263 | Why did you leave? |
| 15263 | Why did you not remain then? |
| 15263 | Why? |
| 15263 | Will two hundred dollars do? |
| 15263 | With whom? |
| 15263 | Would your owner be apt to pursue you? |
| 15263 | _ How long, O God, how long_? |
| 15263 | ''How came there was no more work done that day?'' |
| 15263 | ''What are you going to do with it?'' |
| 15263 | ''What are you lecturing about?'' |
| 15263 | ''Why could n''t you sold me to some of the neighbors?'' |
| 15263 | ''Why? |
| 15263 | ), becoming the promenading companion of a colored man? |
| 15263 | *** Can you spare a little time from your book to just take a peep at some of our Alabama people? |
| 15263 | ***** Now, what man among them, professes to have seen this woman for twenty- one years? |
| 15263 | ***** What causes the delay of that book, the History of Peter Still''s Family, etc.? |
| 15263 | *****"You wonder why her sister, E., my loved and faithful friend, seems to be so much less known among anti- slavery people than Abbie? |
| 15263 | Abram''s master, Milton Hawkins, lived at Wilmington, N.C.""What prompted you to escape?" |
| 15263 | After all, friend, do we not belong to one of the best branches of the human race? |
| 15263 | After she does what she can in P., will you give her the proper direction about getting to New York and to Mr. Tappan''s? |
| 15263 | Again he was asked,"What kind of a man was your master?" |
| 15263 | Also how comes on the Underground Rail Road? |
| 15263 | Am I naughty, being a professed non- resistant, to advise this poor fellow to serve Father Abraham? |
| 15263 | Amongst other questions, he was asked:"Do you regret having attempted to escape from slavery?" |
| 15263 | And even now the scale may still seem to oscillate between the contending parties, and some may say, Why does not God give us full and quick victory? |
| 15263 | And for the sake of these few and uncertain years, shall we push off this present trouble upon our children, who have to stay here a little longer? |
| 15263 | And now my dear- slave- holder, who with you are bound and fast hastening to judgment? |
| 15263 | And what pray is that? |
| 15263 | And who could then have risen? |
| 15263 | And who need speak of the Zambesi and Dr. Livingston, or of Central or Eastern Africa; of India, or Australia, or of the prolific West India Islands? |
| 15263 | Another question suggests itself-- how has this great matter been accomplished? |
| 15263 | Are we not near in spirit? |
| 15263 | Art thou not thinking, dear friend, of asking your people to emigrate to the African Coast, or the West India Islands? |
| 15263 | At all events, could you not so reduce the price as to place it in the power of Peter''s relatives and friends to raise the means for their purchase? |
| 15263 | At that instant one of my friends cried out--''Where is the man that betrayed us?'' |
| 15263 | At the moment of recognition she sprang up, overwhelming him with her manifestations of delight, crying:"You Dr. Fussell? |
| 15263 | But was not such an event worthy the awakening of every power-- the congratulation of every faculty? |
| 15263 | But what right had a negro, which white slave- holders were"bound to respect?" |
| 15263 | But who laughs now at this irresistible reform? |
| 15263 | By whom? |
| 15263 | Can I depend on it? |
| 15263 | Can I, in your opinion, depend on the"P. Boy,"and when? |
| 15263 | Can it not be done? |
| 15263 | Can not you send to me something that will be of benefit to him, or send it direct to him? |
| 15263 | Can nothing be done for such cases? |
| 15263 | Can slaves take care of themselves?" |
| 15263 | Can they refer to any marks by which to identify this person? |
| 15263 | Can you not give me the particulars? |
| 15263 | Can you tell me where Sarah King is, who was at your house when I was there? |
| 15263 | Can you tell me? |
| 15263 | Can you think of anything for any of these? |
| 15263 | Co. Is it doing good business? |
| 15263 | Coming up to him, I cried out, Lord, master, have you sold me? |
| 15263 | Did God make me to be a slave? |
| 15263 | Did any of them know that you were going to leave? |
| 15263 | Did he contribute anything to it stamped with the signature of so clear an individuality that no other man could have contributed quite the same? |
| 15263 | Did n''t he preach? |
| 15263 | Did not even Northern men, superior in education and wealth, fear to say their souls were their own in the same presence? |
| 15263 | Did the English peers or peeresses? |
| 15263 | Did the representatives of any other country have their notions of propriety shocked by the matter? |
| 15263 | Did there ever live one who had less of that"fear of man which bringeth a snare,"than himself? |
| 15263 | Do I not owe you on the old bill( pledge)? |
| 15263 | Do I understand him to say we have no right to determine this matter judicially? |
| 15263 | Do any tidings reach you of our friend, Frederick Douglass? |
| 15263 | Do n''t you know they are after you? |
| 15263 | Do n''t you remember me? |
| 15263 | Do they help in the good cause? |
| 15263 | Do they, with the exception of the first witness examined, state even the time when she left? |
| 15263 | Do we not believe that the United States leads the cause of human freedom? |
| 15263 | Do we wish to array the Free states against the Slave states in hostile strife? |
| 15263 | Do we wish to excite in your bosoms feelings of hatred against citizens of a common country? |
| 15263 | Do you ever have any Underground Rail Road passengers now? |
| 15263 | Do you imagine that there is one among your hearers who does not agree with you? |
| 15263 | Do you know any promising young man who would accept my scholarship? |
| 15263 | Do you know what the gathering means? |
| 15263 | Do you like the country?" |
| 15263 | Do you need any money? |
| 15263 | Do you need anything for that? |
| 15263 | Does the counsel mean to say that in the case of a fugitive from justice he is not bound to satisfy the judge before whom, the question is heard? |
| 15263 | Fear you not that iron rod With which he breaks his foes? |
| 15263 | Fee''s daughter?" |
| 15263 | Fountain? |
| 15263 | Gentlest of spirits!--not for thee Our tears are shed, our sighs are given: Why mourn to know thou art a free Partaker of the joys of Heaven? |
| 15263 | Great- hearted philanthropist, what heroism could exceed thy own? |
| 15263 | Had not hunger and cruelty and prostitution done their work, and left her an entire wreck for life? |
| 15263 | Had you a mother and father, brothers and sisters? |
| 15263 | Had you not better keep the little one in P. till the other is taken there? |
| 15263 | Had you seen a feeble lambkin, Shrinking from a wolf so bold, Would ye not to shield the trembler, In your arms have made its fold? |
| 15263 | Has not this suffering been overshadowed by the glory that gathered around the brave old man?... |
| 15263 | Has thee seen, or heard anything of her lately? |
| 15263 | Have they produced the letter written by this kidnapper, showing how he described her? |
| 15263 | Have we then a nest of Abolition scoundrels among us? |
| 15263 | Have you a son ready for college? |
| 15263 | Have you had plenty of work, made some money, and taken care of yourself?" |
| 15263 | He then asked me if he might search the house? |
| 15263 | He was called out, when Loguen said, in a rather reproving and excited tone,"What are you doing here; did n''t I tell you to be off to Canada? |
| 15263 | He was next asked,"Had you a wife and family?" |
| 15263 | How could she refuse? |
| 15263 | How did I fare? |
| 15263 | How did you make up your mind to leave your wife and child in Slavery? |
| 15263 | How do they appear before you? |
| 15263 | How does this strike you? |
| 15263 | How is it that any great matter is accomplished? |
| 15263 | How long must wrongs like these go unredressed? |
| 15263 | How many other men in the United States, under similar circumstances, would have been thus faithful? |
| 15263 | I always had it in my mind to leave, but I was''jubus'',( dubious?) |
| 15263 | I ask if this grand passage of the inspired writer may not be applied to that heroic band who have made America the perpetual home of freedom? |
| 15263 | I asked him if he believed Hardcastle would keep his promise? |
| 15263 | I can say I was once happy, but never will be again, until I see her; because what is freedom to me, when I know that my wife is in slavery? |
| 15263 | I forgot to inquire of Dr. T. who is the head of your Vigilance Committee, whom I may address concerning other and further operations? |
| 15263 | I made it from the start, and always, my own case, thus: Did I want to be a slave? |
| 15263 | I ought to say, that I have no doubt but there were good reasons for the P. Boy''s going to Richmond instead of W.;_ but what can they be_? |
| 15263 | I suppose you know me? |
| 15263 | IS SHE STILL RUNNING WITH BLEEDING FEET? |
| 15263 | If a man pursues the only course that will bring peace to his own mind, is he deserving of any credit therefor? |
| 15263 | If he promises to come here next trip, will he come, or go to Richmond? |
| 15263 | If it is asked"how?" |
| 15263 | If it was an insult, why not resent it, as became high- spirited Americans? |
| 15263 | If so, should we send to New York, Philadelphia, or where else? |
| 15263 | If the entire family can not be purchased or freed, what can Vina and her daughter be purchased for? |
| 15263 | Impartial men, are they? |
| 15263 | In comparison with the method and measure of such a conviction, what matters its specific form? |
| 15263 | In one of her letters she thus alluded to a traveler:"I saw a passenger_ per_ the Underground Rail Road yesterday; did he arrive safely? |
| 15263 | In reply I remarked:"Do they belong to you, Sir?" |
| 15263 | In speaking of the good treatment he had always met with, a member of the Committee remarked,"You must be akin to some one of your master''s family?" |
| 15263 | Indeed, who could close his eyes and ears to the plaintive cries of such a mother? |
| 15263 | Is he doing anything for the cause? |
| 15263 | Is it safe for her to remain in your city or anywhere else in our"free land?" |
| 15263 | Is money needed to help those escaping? |
| 15263 | Is not the love of God and man ingrained in every line of this writing? |
| 15263 | Is not the reward worth striving for at any cost? |
| 15263 | Is she dark or light?" |
| 15263 | Is that you? |
| 15263 | Is there any fund from which a pittance could be spared to help these poor creatures? |
| 15263 | Is there no ray of hope in that? |
| 15263 | Is this possible? |
| 15263 | It is so with men, why should it be different with women? |
| 15263 | Kline replied,"Do you really think so?" |
| 15263 | Maria, is that you? |
| 15263 | Men of Cleveland, had a vulture Sought a timid dove for prey, Would you not, with human pity, Drive the gory bird away? |
| 15263 | Miles gritted his teeth and felt very indignant, but what could he do? |
| 15263 | Moreover, if it is fitting that woman should dress in every color of the rainbow, why not man also? |
| 15263 | My child, is it you? |
| 15263 | My wife and children, dearer to me than my heart''s blood, were they made for the auction- block? |
| 15263 | Nay, are we not under a law to do the base work of bloodhounds, hunting the panting fugitives for freedom? |
| 15263 | No sooner was the old man within the enclosures than he asked Dinah,"Whose child is that?" |
| 15263 | Now what is all this about? |
| 15263 | Now, my dear sir, after this recapitulation, can you not see that I have reason for great embarrassment? |
| 15263 | O, what will the end be? |
| 15263 | Observing that Lizzie( Nat''s wife) looked pretty decided and resolute, a member of the committee remarked,"Would your wife fight for freedom?" |
| 15263 | Oh, God, what shall I do, or what can I do for him? |
| 15263 | Oh, could slavery exist long if it did not sit on a commercial throne? |
| 15263 | Oh, how can we pamper our appetites upon luxuries drawn from reluctant fingers? |
| 15263 | Oh, was it not dreadful?... |
| 15263 | Oh, when will we have a government strong enough to make human life safe? |
| 15263 | On addressing Mr. W. he held out the letter and inquired:"Are you the author of this letter, sir?" |
| 15263 | On our way to the boarding- house, the gentleman said to me:''Is this your son with you?'' |
| 15263 | On the proclamation of General Fremont, the passages from her pen are worthy to be long remembered:"Well, what think you of the war? |
| 15263 | Or who adhered more heroically to his convictions of duty in the face of deadly peril and certain suffering? |
| 15263 | Or who combined more moral courage with exceeding tenderness of spirit? |
| 15263 | Or who gave himself more unreservedly, or with greater disinterestedness, to the service of bleeding humanity? |
| 15263 | Or who took more joyfully the spoiling of his goods as the penalty of his sympathy for the hunted fugitive? |
| 15263 | Or would it not be advisable to send them there? |
| 15263 | Or would your brother''s son, Peter or Levin, like to have the benefit of it? |
| 15263 | Our neighbor asked,"How do you like her?" |
| 15263 | Please answer as correctly as you can the following questions:""How old are you?" |
| 15263 | Poor thing, was there anything in the future for her? |
| 15263 | Rising up in his box, he reached out his hand, saying,"How do you do, gentlemen?" |
| 15263 | Said a brother,"If you can not get your family, what will you do? |
| 15263 | Say, have you an arm like God, That you his will oppose? |
| 15263 | Shall I call it an edifice or an improvised meeting- house? |
| 15263 | Shall we not wash your back and neck for you? |
| 15263 | She stopped until we came to the gate; the tears were rolling from her eyes, and she exclaimed:''Ann Maria, is it you?'' |
| 15263 | Should we not, therefore, endeavor to let its history gladden the earth? |
| 15263 | Some time since Breckinridge, in writing to Sumner, asks, if I rightly remember, What is the fate of a few negroes to me or mine? |
| 15263 | Still, I am under ten thousand obligation to you for your kindness when shall I ever repay? |
| 15263 | TO WHOM IN ALL THIS WIDE LAND OF FREEDOM SHALL SHE FLEE AND FIND SAFETY? |
| 15263 | Tappan?" |
| 15263 | The constable asked me if they were in my house? |
| 15263 | The first words to the mother were:"Are you traveling?" |
| 15263 | The last item in his charge against Wright, suggested certain questions:"How have you been used?" |
| 15263 | The question was then asked the owner of the barn by one of the men, if he harbored runaway negroes in his barn? |
| 15263 | The writer turned to him and inquired,"I suppose you are the person that the Dr. went to Washington after, are you not?" |
| 15263 | There are two small boxes and two large ones; we have them all secure; what had better be done? |
| 15263 | There may be, perhaps, those who ask what is this triumph of which I speak? |
| 15263 | There was an affirmative reply, and E. inquired,"How does thee find it?" |
| 15263 | This step looked exceedingly hard, but what else could the poor fellow do? |
| 15263 | Tyler?" |
| 15263 | Was it not rather strange that he did not want to return to his"kind- hearted old mistress?" |
| 15263 | Was there ever a more perfect train of evidence exhibited to prove the identity of a person, than on the present occasion? |
| 15263 | We confess that we began to wonder, and we asked a fine- looking man before us,"What is her color? |
| 15263 | We had given you up; O, what will your aunt say? |
| 15263 | Well, did you ever expect to see this day? |
| 15263 | Were not these reflections enough to incapacitate the Doctor for the time being, for cool thought as to how he should best guard against the enemy? |
| 15263 | What do abolitionists think of it? |
| 15263 | What does the gentleman say further? |
| 15263 | What does the"powder boy"think of it? |
| 15263 | What is political action? |
| 15263 | What is the news in the city? |
| 15263 | What prompted James to leave such pleasant quarters? |
| 15263 | What shall I do with them? |
| 15263 | What, is the use of harping upon this subject Sunday after Sunday? |
| 15263 | When will our first of August come? |
| 15263 | Where could be found in history a more noble and daring struggle for Freedom? |
| 15263 | Where is Southern Slavery now? |
| 15263 | Which was correct, Bill or his master? |
| 15263 | Who are His lambs? |
| 15263 | Who can know unfailing inward energy except through this new birth? |
| 15263 | Who could refrain from aiding on to freedom children honored in such a heroic parent? |
| 15263 | Who has forgotten the imprisonment of Mrs. Douglass for this offense? |
| 15263 | Who has not admired the sagacity with which his inquiries were dictated, and the tact and acumen with which he managed every part of his cause? |
| 15263 | Who has not been struck with his expressive glances toward the judge, when a doubtful point arose in the investigation of the case? |
| 15263 | Who would not commend such a mistress for the punctuality, if nothing more? |
| 15263 | Who would not help these generous- hearted men, who are devoting their whole energies to the well- being of the crushed and downtrodden? |
| 15263 | Who would want an office, if no opportunity should turn up whereby proof could be adduced of adequate qualifications to meet emergencies? |
| 15263 | Why did you not send them more things? |
| 15263 | Why do n''t they do so? |
| 15263 | Why is it before you, taking your time day after day? |
| 15263 | Why not, in time, become"merchants and princes,"in those countries? |
| 15263 | Why should it not shine? |
| 15263 | Why then did the Dr. bring you here?" |
| 15263 | Why, let me ask, is not the full light allowed to shine on this case? |
| 15263 | Will I not see him and you at the anniversary in New York? |
| 15263 | Will that little boy of seven years have to travel on foot to Canada? |
| 15263 | Will you act for him, as if you was in slavery yourself, and I sincerely believe that he will come out of that condition? |
| 15263 | Will you answer my questions with some explicitness, and without delay? |
| 15263 | Will you come North and live with your relatives?" |
| 15263 | Will you please write me when convenient and tell me what you hear about those who I fear are suffering as the result of their kindness to me? |
| 15263 | Will you please write to some careful person there? |
| 15263 | Will you tell me how many you have sent over to Canada? |
| 15263 | William smarted frequently; but what could he do? |
| 15263 | William,''said I,''do you think we would give her up?'' |
| 15263 | Willson, now- a- days? |
| 15263 | Willson? |
| 15263 | With an oath he would say,''now do n''t you love me?'' |
| 15263 | Would it be well for me, entertaining such sentiments, to sit down and write an account of my sacrifices? |
| 15263 | Would it not be the best way to get those in Norristown under your own care? |
| 15263 | Would it not be well to make a habit, in the evening in particular, of you, who are marked men, going about in little companies? |
| 15263 | Would not W. Goodell''s book be of use? |
| 15263 | Would not a like lot of Cumberland coal always sell in Philadelphia? |
| 15263 | Would the strong arm of a brother have been welcome? |
| 15263 | Would you give up and go back and work at your trade( dress- making)? |
| 15263 | Yet let us see how it was received by the most Christian(?) |
| 15263 | You Dr. Fussell? |
| 15263 | You have been brought to America, not emigrated to it, and who on earth has any possible right to send you away? |
| 15263 | [ A] OR HIDES SHE IN SOME COLD CAVE, TO REST AND STARVE? |
| 15263 | [ Illustration:] With her knowledge of the practical wickedness of the system, how could she be satisfied? |
| 15263 | and what is thy opinion? |
| 15263 | do you take a little sometimes?" |
| 15263 | how deplorable their situation; where will they go to, when cold weather comes? |
| 15263 | is this a Christian land, and are Christians thus forced to flee for their liberty?" |
| 15263 | my son Isaac, is this you,& c.?" |
| 15263 | or for the grammar school? |
| 15263 | why should not the expatriated blacks go to free countries and grow produce for themselves and for everybody who requires it? |
| 11273 | And now, perhaps, you will ask, is not the city aroused by this flagrant cruelty and breach of the peace? 11273 But suppose that they run away-- what is to become of them in the forest? |
| 11273 | Is water running in our veins? 11273 Is water running in our veins? |
| 11273 | Shall I not visit for these things? 11273 Shall I not visit for these things? |
| 11273 | The pride of thy heart hath deceived thee, thou whose habitation is high; that saith in thy heart, Who shall bring me down to the ground? 11273 The pride of thy heart hath deceived thee, thou whose habitation is high; that saith in thy heart, Who shall bring me down to the ground? |
| 11273 | The question, is again asked, what could have brought about, and can perpetuate, this shocking state of things? |
| 11273 | Well, what did they do with the master? 11273 What dat you say?" |
| 11273 | When he returned home and retired, his wife exclaimed,''Why, Mr. Lewis, where have you been, and what were you doing?'' 11273 Whither will such contempt for the life of man lead us? |
| 11273 | Would such tameness and submission have freighted the May- Flower for Plymouth Rock? 11273 Would such tameness and submission have freighted the May- Flower for Plymouth Rock? |
| 11273 | You will ask, Is not this murder? 11273 ''Ah, sick, is she? 11273 ''Are they healthy?'' 11273 ''Are they quick?'' 11273 ''Did the driver say any thing, Judge, when he struck the man?'' 11273 ''Did you see any_ exasperated masters_, Judge,''said I,''in your journey?'' 11273 ''Do you know where Squire Malcolm''s cotton field is?'' 11273 ''Do you know where the cotton mill is?'' 11273 ''How old are they? 11273 ''How,''said Johab Graham, can I preach to- morrow?'' 11273 ''Well, Ocra, what now?'' 11273 ''What did the other passengers do?'' 11273 ''What did you_ do_ to the driver, Judge,''said I,''for striking that man?'' 11273 ''What did you_ say_ to him, sir?'' 11273 ''What do you mean,''said Mr. Choules,''by providence opening a merciful safety valve?'' 11273 ''What do you stand here, saying, Yes, yes, yes, for, when you do n''t know?'' 11273 ''What will you give for these fellows?'' 11273 ''Where Squire Malcolm''s old field is?'' 11273 ''Where are you going?'' 11273 ---- do you mean to sit at the Lord''s table with that murderer?'' 11273 Ah, sir does not this narration give fearful force to the query--_What has the church to do with slavery_?'' 11273 Ambition has its cover- sluts in the pride, pomp, and circumstance of glorious war; but where are the trophies of avarice? 11273 Ambition has its cover- sluts in the pride, pomp, and circumstance of glorious war; but where are the trophies of avarice? 11273 And after seeing all this, and hearing them tell of their sufferings, need I ask, is there any evil connected with their condition? 11273 And have they not, sir? 11273 And have they not, sir? 11273 And pray, sir, under what circumstances is this agitation begun? 11273 And pray, sir, what power should they invoke? 11273 And upon what facts do I rest my denial? 11273 And what do you suppose was the offence for which all this was done? 11273 And what is the proposed compensation to the Northern States, for a sacrifice of every principle of right, of every impulse of humanity? 11273 And what is the proposed compensation to the Northern States, for a sacrifice of every principle of right, of every impulse of humanity? 11273 And when authority is given to owners of slaves to vindicate their property, can it be supposed they can be deprived of it? 11273 And when authority is given to owners of slaves to vindicate their property, can it be supposed they can be deprived of it? 11273 And who shall dare say that an abolitionist has no right to carry his principles to the_ ballot box? 11273 And who was this inhuman being calling God''s property his own, and ruing it as he would not have dared to use a beast? 11273 And, when authority is given to owners of slaves to_ vindicate their property_, can it be supposed they can be deprived of it? 11273 And, when authority is given to owners of slaves_ to vindicate their property_, can it be supposed they can be deprived of it? 11273 Are abolitionists, then, to blame if they pursue the same course? 11273 Are not our young men more heady, violent and imperious in consequence of their early habits of command? 11273 Are not_ three_ of these independent freemen of more real advantage to a State, than_ five_ of those poor slaves? 11273 Are not_ three_ of these independent freemen of more real advantage to a State, than_ five_ of those poor slaves? 11273 Are slaveholders dunces, or do they take all the rest of the world to be, that they think to bandage our eyes with such thin gauzes? 11273 Are slaveholders worse than other men? 11273 Are the combined product of human experience, and the concurrent records of human character, to be set down as''old wives''fables?'' 11273 Are they admitted as citizens-- then why are they not admitted on an equality with white citizens? 11273 Are they admitted as citizens-- then why are they not admitted on an equality with white citizens? 11273 Are they admitted as property-- then why is not other property admitted into the computation? 11273 Are they admitted as property-- then why is not other property admitted into the computation? 11273 Are they men? 11273 Are they men? 11273 Are they property? 11273 Are they property? 11273 Are they quite certain they ever saw them whip their_ horses_? 11273 Are they the only people whose feelings are to be consulted on this occasion? 11273 Are they the only people whose feelings are to be consulted on this occasion? 11273 Are they the only persons who possess religion and morality? 11273 Are they the only persons who possess religion and morality? 11273 Are we not weakened by the population of those whom we hold in slavery? 11273 Are we to cease all exertions for our own safety, and submit in quiet to the rule of this power? 11273 But how is it they are more concerned in this business than others? 11273 But how is it they are more concerned in this business than others? 11273 But if it be partial or oppressive, are there not many instances in which we have laid taxes of this nature? 11273 But if it be partial or oppressive, are there not many instances in which we have laid taxes of this nature? 11273 But is it practicable by any human means, to liberate them, without producing the most dreadful and ruinous consequences? 11273 But is it practicable by any human means, to liberate them, without producing the most dreadful and ruinous consequences? 11273 But is the great epoch passed? 11273 But it may be asked, can not the slaves have redress by appealing to their masters? 11273 But suppose, sir, that abolitionism is dead, is liberty dead also and slavery triumphant? 11273 But what effect do these men suppose will arise from their exertions? 11273 But what effect do these men suppose will arise from their exertions? 11273 But what was the penalty? 11273 But what would the slaves gain, if they should appeal to the master? 11273 But where were the poor captives, who were going to be returned to Africa by the city authorities, as soon as they could make it convenient? 11273 But why should it be done? 11273 But why should it be done? 11273 But, said the youth, were you not afraid, in traveling through the wild country and sleeping in lone houses, these slaves would rise and kill you? 11273 But, says Mr. Nicholas, is it from the general government we are to fear emancipation? 11273 But, says Mr. Nicholas, is it from the general government we are to fear emancipation? 11273 But, sir, is the whole morality of the United States confined to the Quakers? 11273 But, sir, is the whole morality of the United States confined to the Quakers? 11273 But, sir, is this really the case? 11273 But, why do these men set themselves up, in such a particular manner, against slavery? 11273 But, why do these men set themselves up, in such a particular manner, against slavery? 11273 By what rule of political or commercial arithmetic does the Senator calculate the amount of property in human beings? 11273 C.Does Mary keep up with the rest?" |
| 11273 | Can any member of this committee suppose, that it will increase our strength? |
| 11273 | Can any member of this committee suppose, that it will increase our strength? |
| 11273 | Can it be believed that one of these physicians was born and educated in the land of the pilgrims? |
| 11273 | Can you thus act, and expect the blessings of heaven upon your country? |
| 11273 | Can, asked he, that land flourish like this, which is cultivated by the hands of freemen? |
| 11273 | Can, asked he, that land flourish like this, which is cultivated by the hands of freemen? |
| 11273 | Come what may, will you sever the chain that binds you to a slaveholding government, and declare your independence? |
| 11273 | Come what may, will you sever the chain that binds you to a slaveholding government, and declare your independence? |
| 11273 | Dah, now!--How him poisoned?" |
| 11273 | Did they, by their arms, or contributions, establish our independence? |
| 11273 | Did they, by their arms, or contributions, establish our independence? |
| 11273 | Did we not see a little of this last war? |
| 11273 | Did we not see a little of this last war? |
| 11273 | Do our northern shoemakers know that they are augmenting the sufferings of the poor slaves with their almost good for nothing sale shoes? |
| 11273 | Do these men expect a general emancipation of slaves by law? |
| 11273 | Do these men expect a general emancipation of slaves by law? |
| 11273 | Do they mean to purchase their freedom? |
| 11273 | Do they mean to purchase their freedom? |
| 11273 | Do they understand the rights of mankind, and the disposition of Providence better than others? |
| 11273 | Do they understand the rights of mankind, and the disposition of Providence better than others? |
| 11273 | Do we remember still Old Plymouth Rock, and Lexington, and famous Bunker Hill? |
| 11273 | Do we remember still Old Plymouth Rock, and Lexington, and famous Bunker Hill? |
| 11273 | Do you ask again, who was this wicked man? |
| 11273 | Do you ask what can be done, if you abandon the ballot box? |
| 11273 | Do you ask what can be done, if you abandon the ballot- box? |
| 11273 | Do you know the big bay tree?'' |
| 11273 | Does any one need proof of this fact? |
| 11273 | Does the Senator believe that any portion of the honest yeomanry of the country entertain such thoughts? |
| 11273 | Does the fact that a man''s constitution is not actually shattered, and his life shortened by his treatment, prove that he is treated well? |
| 11273 | Does the gentleman want facts on this subject? |
| 11273 | Does this bar the States from calling forth their own militia? |
| 11273 | Does this bar the States from calling forth their own militia? |
| 11273 | Does this take it away from the States? |
| 11273 | Does this take it away from the States? |
| 11273 | Does this take it away from the States? |
| 11273 | Does this take it away from the States? |
| 11273 | Downing, who seized a weapon and rushed upon Mr. Biddle? |
| 11273 | Even giving to the objection all the force claimed for it, what protection is it to the slave? |
| 11273 | Examine what is become of those in Maryland, many of them have been set free in that State; did they turn themselves to industry and useful pursuits? |
| 11273 | Examine what is become of those in Maryland, many of them have been set free in that State; did they turn themselves to industry and useful pursuits? |
| 11273 | Excitement at what? |
| 11273 | Filching all their time, yet granting generous donations for rest and sleep? |
| 11273 | For what, then, are all the sacrifices to be made? |
| 11273 | For what, then, are all the sacrifices to be made? |
| 11273 | For who have been the greatest sufferers in the Union, by our obtaining our independence? |
| 11273 | For who have been the greatest sufferers in the Union, by our obtaining, our independence? |
| 11273 | From citizens of the free States? |
| 11273 | Has a man in Virginia a number of votes in proportion to the number of his slaves? |
| 11273 | Has a man in Virginia a number of votes in proportion to the number of his slaves? |
| 11273 | Have they it now? |
| 11273 | Have they it now? |
| 11273 | Have they not power to provide for the general defence and welfare? |
| 11273 | Have they not power to provide for the general defence and welfare? |
| 11273 | Have they not the same right to approach this government as other men? |
| 11273 | Have we not a right to say,_ hear our propositions_? |
| 11273 | Have we not a right to say,_ hear our propositions_? |
| 11273 | He asked if gentlemen did not see the inconsistency of their arguments? |
| 11273 | He asked me where was the power of emancipating slaves? |
| 11273 | He asked me where was the power of emancipating slaves? |
| 11273 | He asked why it was moited to secure us that property in slaves, which we held now? |
| 11273 | He asked why it was moited to secure us that property in slaves, which we held now? |
| 11273 | He asked, if gentlemen did not see the inconsistency of their arguments? |
| 11273 | He asks, why denounce him? |
| 11273 | He demanded where, then, was their doctrine of reserved rights? |
| 11273 | He demanded where, then, was their doctrine of reserved rights? |
| 11273 | He then turned to my informant and said,''Well, Yankee, what do you think of that?''" |
| 11273 | Her heart seemed truly touched with repentance for her sins, and she was inquiring,"What shall I do to be saved?" |
| 11273 | How can gentlemen hesitate then to pay that respect to a memorial which it is entitled to, according to the ordinary mode of procedure in business? |
| 11273 | How can gentlemen hesitate then to pay that respect to a memorial which it is entitled to, according to the ordinary mode of procedure in business? |
| 11273 | How can northerners know these things when they are hospitably received at southern tables and firesides? |
| 11273 | How comes this amalgamation of the races? |
| 11273 | How does the Southern farmer procure slaves? |
| 11273 | How does the Southern farmer procure slaves? |
| 11273 | How is my appetite relieved by holding up to my gaze a painted loaf? |
| 11273 | How is my appetite relieved by holding up to my gaze a painted loaf? |
| 11273 | How is this to be accounted for? |
| 11273 | How long have you been sick? |
| 11273 | How long is it since the Senator himself, on this floor, denounced slavery as an evil? |
| 11273 | How many such infants would be likely to be''raised,''from_ disinterested_ benevolence? |
| 11273 | How many tears, yea, how many broken constitutions, and premature deaths, have been the effect of this spirit? |
| 11273 | How then can it be innocently sustained? |
| 11273 | How then can it be innocently sustained? |
| 11273 | How would such a delightful prospect expand the breast of a benevolent and philanthropic European? |
| 11273 | How would such a delightful prospect expand the breast of a benevolent and philanthropic European? |
| 11273 | I ask, and I will ask again and again, till I be answered( not by declamation) where is the part that has a tendency to the abolition of slavery? |
| 11273 | I ask, and I will ask again and again, till I be answered( not by declamation) where is the part that has a tendency to the abolition of slavery? |
| 11273 | I can not, for my part, conceive how any person can be said to acquire a property in another; is it by virtue of conquest? |
| 11273 | I can not, for my part, conceive how any person can be said to acquire a property in another; is it by virtue of conquest? |
| 11273 | I feel as deeply as any one can on this subject, but what can I do? |
| 11273 | I submit it to the consideration of the gentleman, whether, if it be reprehensible in the one case, it can be censurable in the other? |
| 11273 | I submit it to the consideration of the gentleman, whether, if it be reprehensible in the one case, it can be censurable in the other? |
| 11273 | I would beg to ask those, then, who are so desirous of freeing the negroes, if they have funds sufficient to pay for them? |
| 11273 | I would beg to ask those, then, who are so desirous of freeing the negroes, if they have funds sufficient to pay for them? |
| 11273 | If any article is warranted on this account, how much more are we authorized to proceed on this occasion? |
| 11273 | If any article is warranted on this account, how much more are we authorized to proceed on this occasion? |
| 11273 | If such a meeting of the people was actually to take place, would the slaves vote? |
| 11273 | If such a meeting of the people was actually to take place, would the slaves vote? |
| 11273 | If the people and the Courts of the land do not know what they themselves mean, who has authority to settle their meaning for them? |
| 11273 | If the people and the Courts of the land do not know what they themselves mean, who has authority to settle their meaning for them? |
| 11273 | If they have, does the Constitution take it away? |
| 11273 | If they have, does the Constitution take it away? |
| 11273 | If they have, does the constitution take it away? |
| 11273 | If they have, does the constitution take it away? |
| 11273 | If this is the case, is there any person of humanity that would not wish to prevent them? |
| 11273 | If this is the case, is there any person of humanity that would not wish to prevent them? |
| 11273 | If we do not agree to it, do we remedy the evil? |
| 11273 | If we do not agree to it, do we remedy the evil? |
| 11273 | If we must manumit our slaves, what country shall we send them to? |
| 11273 | If we must manumit our slaves, what country shall we send them to? |
| 11273 | If we pay this attention to them, in one instance, what good reason is there for condemning them in another? |
| 11273 | If we pay this attention to them, in one instance, what good reason is there for contemning them in another? |
| 11273 | If you give this clause a fair construction, what is the true meaning of it? |
| 11273 | If you give this clause a fair construction, what is the true meaning of it? |
| 11273 | In fine, who has said it is not a blot upon our country''s honor, and a deep and foul stain upon her institutions? |
| 11273 | In the first place, what cause was there for jealously of our importing negroes? |
| 11273 | In the first place, what cause was there for jealousy of our importing negroes? |
| 11273 | In the night God appeared unto Abraham, and said, where is the stranger? |
| 11273 | In the night God appeared unto Abraham, and said, where is the stranger? |
| 11273 | In the slave States? |
| 11273 | In this struggle between the two ends of the Union, what part ought the Middle States, in point of policy, to take? |
| 11273 | In this struggle between the two ends of the Union, what part ought the Middle States, in point of policy, to take? |
| 11273 | Indeed, this is probably the way in which they commonly learn what the laws are; for how else can the slave get a knowledge of the laws? |
| 11273 | Is a propensity to practice_ economy_ the predominant feeling with slaveholders? |
| 11273 | Is abolitionism DEAD-- or is it just awaking into life? |
| 11273 | Is he some low miscreant beneath public contempt? |
| 11273 | Is it because I contend for the right of petition, and am opposed to slavery, that I have been denounced by many as an abolitionist? |
| 11273 | Is it because the feelings of the Friends will be hurt, to have their affair conducted in the usual course of business? |
| 11273 | Is it because the feelings of the Friends will be hurt, to have their affair conducted in the usual course of business? |
| 11273 | Is it meant to require a greater proportion of votes? |
| 11273 | Is it not mockery? |
| 11273 | Is it not obviously inconsistent to criminate it for two contradictory reasons? |
| 11273 | Is it not obviously inconsistent to criminate it for two contradictory reasons? |
| 11273 | Is it not the plain meaning of it, that after twenty years they may prevent the future importation of slaves? |
| 11273 | Is it not the plain meaning of it, that after twenty years they may prevent the future importation of slaves? |
| 11273 | Is it right, just, benevolent? |
| 11273 | Is it to remain a waste? |
| 11273 | Is it to remain a waste? |
| 11273 | Is it to them we owe our present happiness? |
| 11273 | Is it to them we owe our present happiness? |
| 11273 | Is liberty of speech, of the press, and the right of petition also dead? |
| 11273 | Is not the first proposition of the report fully contained in the Constitution? |
| 11273 | Is slavery, as a condition for human beings, good, bad, or indifferent? |
| 11273 | Is that prejudice founded in nature, or is it the effect of base and sordid interest? |
| 11273 | Is the Senator or this body authorized to deny them any privileges secured to other citizens? |
| 11273 | Is the South united as one man, and is the Senator from Kentucky the great centre of attraction? |
| 11273 | Is the doctor so ignorant of''public opinion''in his own city, that he has unwittingly committed violence upon it in his advertisement? |
| 11273 | Is the ear of the Most High deaf to the prayer of the slave? |
| 11273 | Is the rice trade to be banished from our coasts? |
| 11273 | Is the rice trade to be banished from our coasts? |
| 11273 | Is the right of petition strangled and forgotten-- or is it increasing in strength and force? |
| 11273 | Is there an independent American to be found, who will become the recreant slave to such an unholy combination? |
| 11273 | Is there ever stabbing where there is not idleness and strong drink?" |
| 11273 | Is this District, then, a fit place for our deliberations, whose feelings are outraged with impunity with transactions like this? |
| 11273 | Is this another compromise to barter the liberties of the country for personal aggrandisement? |
| 11273 | Is this fancy, or is it fact, sober reality, solemn fact? |
| 11273 | Is this petition presented as a subject of fair legislation? |
| 11273 | Is this reasonable? |
| 11273 | Is this reasonable? |
| 11273 | It will be again said, with regard to the government of the country,"The farmer with his huge paws upon the statute book, what can he do?" |
| 11273 | John B. Mahan, of Brown county, Ohio? |
| 11273 | Let me ask, if they should even attempt it, if it will not be an usurpation of power? |
| 11273 | Let me ask, if they should even attempt it, if it will not be an usurpation of power? |
| 11273 | May Congress not say, that every black man must fight? |
| 11273 | May Congress not say, that every black man must fight? |
| 11273 | May not they pronounce all slaves free, and will they not be warranted by that power? |
| 11273 | May not they pronounce all slaves free, and will they not be warranted by that power? |
| 11273 | May they not think that these call for the abolition of slavery? |
| 11273 | May they not think that these call for the abolition of slavery? |
| 11273 | Mr. Smith,( of S.C.) The question, I apprehend, is, whether we will take the petition up for a second reading, and not whether it shall be committed? |
| 11273 | Mr. Smith,( of S.C.) The question, I apprehend, is, whether we will take the petition up for a second reading, and not whether it shall be committed? |
| 11273 | Mr. WIDGERY asked, if a boy of six years of age was to be considered as a free person? |
| 11273 | Mr. Widgery asked, if a boy of six years of age was to be considered as a free person? |
| 11273 | Not long afterwards, meeting a patrol which had just taken a negro in custody without a pass, I inquired, Who have you there? |
| 11273 | Now, if these people were to petition Congress to pass a law prohibiting matrimony, I ask, would gentlemen agree to refer such a petition? |
| 11273 | Now, if these people were to petition Congress to pass a law prohibiting matrimony, I ask, would gentlemen agree to refer such a petition? |
| 11273 | Now, is nothing_ bad treatment_ of a human being except that which produces these effects? |
| 11273 | Now, what is the Lynch law but the Penitentiary system carried out to its full extent, with a little more steam power? |
| 11273 | Of what avail is a mere piece of parchment? |
| 11273 | Of what avail is a mere piece of parchment? |
| 11273 | Or is it to remind us continually of the wickedness and danger of slavery? |
| 11273 | Or that Poland was well treated by Russia, because Nicholas thought so? |
| 11273 | Or that of the Greeks by the Turks, by Turkish opinions of it? |
| 11273 | Or that of the Jews by almost all nations, by the judgment of their persecutors? |
| 11273 | Or that of the victims of the Inquisition, by the opinions of the Inquisitor general, or of the Pope and his cardinals? |
| 11273 | Or that the treatment of the Cherokees by Georgia is proved good by Georgia notions of it? |
| 11273 | Plunderers of their liberty, yet the careful suppliers of their wants? |
| 11273 | Pray, sir, in what part of your country do you find this prosperity and happiness? |
| 11273 | Putting them under_ drivers_, yet careful that they are not hard- pushed? |
| 11273 | Reader, what have you to say of such treatment? |
| 11273 | Robbers of their earnings, yet watchful sentinels round their interests, and kind providers for their comfort? |
| 11273 | Shall I stand up for slavery in any case, condemned as it is by such high authority as this? |
| 11273 | Shall all the States, then, be bound to defend each, and shall each be at liberty to introduce a weakness which will render defence more difficult? |
| 11273 | Shall all the States, then, be bound to defend each, and shall each be at liberty to introduce a weakness which will render defence more difficult? |
| 11273 | Shall human nature''s axioms, six thousand years old, go for nothing? |
| 11273 | Shall not my soul be avenged on such a nation as this?" |
| 11273 | Shall not my soul be avenged on such a notion as this?" |
| 11273 | Shall the capital of your country longer exhibit scenes so revolting to humanity, that the ladies of your country can not visit it without disgust? |
| 11273 | Stealing the use of their muscles, yet thoughtful of their ease? |
| 11273 | That humanity and justice will prevail? |
| 11273 | The Almighty thus rebuked the patriarch: Have I borne with him three- score and ten years, and couldst thou not bear with him one night? |
| 11273 | The Almighty thus rebuked the patriarch: have I borne with him three- score and ten years, and couldst thou not bear with him one night? |
| 11273 | The Senator informs us that the question was asked fifty years ago that is now asked, Can the negro be continued forever in bondage? |
| 11273 | The Senator seems to admit that, if the abolitionists are joined to either party, there is danger-- danger of what? |
| 11273 | The Southern horses and dogs have enough to eat and good care taken of them, but Southern negroes, who can describe their misery? |
| 11273 | The debt we owe our fathers''graves? |
| 11273 | The debt we owe our fathers''graves? |
| 11273 | The liberty of the slave seems now to be committed to her charge, and who can doubt her final triumph? |
| 11273 | The mistress asked her what the matter was? |
| 11273 | The petition speaks of none; for what purpose then shall it be committed? |
| 11273 | The petition speaks of none; for what purpose then shall it be committed? |
| 11273 | The question at issue is not one of law, but of facts--"What is the actual condition of the slaves in the United States?" |
| 11273 | The story is fiction or fact-- if_ fiction_, why has it not been nailed to the wall? |
| 11273 | The wager is accepted, and then begins the contest; and who bears the burden of it? |
| 11273 | The word shall be given by the winner of the same, in the following manner, viz:"Gentlemen are you ready?" |
| 11273 | Then Congress can, by the exercise of that power, prevent future importations; but does it affect the existing state of slavery? |
| 11273 | Then Congress can, by the exercise of that power, prevent future importations; but does it affect the existing state of slavery? |
| 11273 | They have, doubtless, visited hundreds of families at the north-- did they ever see, on such occasions, the father or mother whip their children? |
| 11273 | Think you not I wished myself sitting with the peaceful and happy circle around your table? |
| 11273 | This question then arises, what will their interest lead them to do? |
| 11273 | This question then arises, what will their interest lead them to do? |
| 11273 | Upon what principle is it that the slaves shall be computed in the representation? |
| 11273 | Upon what principle is it that the slaves shall be computed in the representation? |
| 11273 | Upon what principle, then, ought they to be taken into the Federal estimate of representation? |
| 11273 | Upon what principle, then, ought they to be taken into the Federal estimate of representation? |
| 11273 | Virginia slaveholders not''slave- breeders?'' |
| 11273 | WHAT MAN IS WORSE RECEIVED IN SOCIETY FOR BEING A HARD MASTER? |
| 11273 | WHO DENIES THE HAND OF A SISTER OR DAUGHTER TO SUCH MONSTERS?" |
| 11273 | Was it solicited by members of Congress, from citizens here, for political effect? |
| 11273 | Was it they who formed the Constitution? |
| 11273 | Was it they who formed the Constitution? |
| 11273 | We hear almost daily threats of dissolving the Union, and from whence do they come? |
| 11273 | Well, what is an outlawed slave? |
| 11273 | What abolitionist, sir, has used stronger language against slavery than Mr. Jefferson has done? |
| 11273 | What are the great objects of the general system? |
| 11273 | What are the great objects of the general system? |
| 11273 | What are the rights of conquest? |
| 11273 | What are the rights of conquest? |
| 11273 | What are we to understand from this? |
| 11273 | What can stand before this power? |
| 11273 | What can women and children do? |
| 11273 | What can women and children do? |
| 11273 | What consolation is it to know, that they who are seeking to destroy my life, profess in words to be my friends?" |
| 11273 | What consolation is it to know, that they who are seeking to destroy my life, profess in words to be my friends?" |
| 11273 | What could the convention do more? |
| 11273 | What could the convention do more? |
| 11273 | What culprits would be convicted, if their own testimony were taken by juries as good evidence? |
| 11273 | What did Luther and his intrepid associates do? |
| 11273 | What did Luther and his intrepid associates do? |
| 11273 | What did the apostles do? |
| 11273 | What did the apostles do? |
| 11273 | What did the crucified Nazarene do without the elective franchise? |
| 11273 | What did the crucified Nazarene do without the elective franchise? |
| 11273 | What did the glorious army of martyrs and confessors do? |
| 11273 | What did the glorious army of martyrs and confessors do? |
| 11273 | What does this prove? |
| 11273 | What does this relate to? |
| 11273 | What does this relate to? |
| 11273 | What evil has been done to them by those who call themselves masters? |
| 11273 | What has Daniel O''Connell done for Irish repeal? |
| 11273 | What has Daniel O''Connell done for Irish repeal? |
| 11273 | What has Father Mathew done for teetotalism? |
| 11273 | What has Father Matthew done for teetotalism? |
| 11273 | What has created the astonishing difference between the gentleman''s State and mine-- between Kentucky and Ohio? |
| 11273 | What have I done Massa?" |
| 11273 | What is the object of the address before us? |
| 11273 | What is the object of the address before us? |
| 11273 | What is the purport of the memorial? |
| 11273 | What is the purport of the memorial? |
| 11273 | What is the true principle of representation? |
| 11273 | What is the true principle of representation? |
| 11273 | What is this but chivalrous and honorable feeling? |
| 11273 | What is to be done for compensation? |
| 11273 | What is to be done for compensation? |
| 11273 | What is to be done? |
| 11273 | What meaneth all this? |
| 11273 | What opportunity has a stranger, and a temporary guest, to learn the every- day habits and caprices of his host? |
| 11273 | What other inducements or object had he then in view? |
| 11273 | What shall I do?'' |
| 11273 | What shall be her punishment? |
| 11273 | What shall be her punishment? |
| 11273 | What then is the_ rest_ of it? |
| 11273 | What was her crime? |
| 11273 | What woman would marry a man who made it a condition that he should have the power to divorce her whenever he pleased? |
| 11273 | What would be the consequence of hindering us from it? |
| 11273 | What would be the consequence of hindering us from it? |
| 11273 | What, he asked, is to be done with this uncultivated territory? |
| 11273 | What, he asked, is to be done with this uncultivated territory? |
| 11273 | What, sir, can there be to induce me to appear on this public arena, opposed by such powerful odds? |
| 11273 | When did not vice lay claim to those virtues which are the opposites of its habitual crimes? |
| 11273 | When such things are done in the green tree, what will be done in the dry? |
| 11273 | When, sir, have I, or any other person opposed to slavery, spoken in stronger and more opprobrious terms of slavery, than this? |
| 11273 | Where is there another country in which such a restriction prevails? |
| 11273 | Where is there another country in which such a restriction prevails? |
| 11273 | Who are Messrs. Bell and Turney? |
| 11273 | Who are Messrs. Campbell and Maury? |
| 11273 | Who authorized him to charge them with other objects than those they profess? |
| 11273 | Who authorized the Senator, as a politician, to use his influence to point out to the clergy what they should preach, or for what they should pray? |
| 11273 | Who can acknowledge this, and not be opposed to slavery? |
| 11273 | Who disbelieves or doubts them? |
| 11273 | Who does not know that gusts of rage, revenge, jealousy and lust drive it before them as a tempest tosses a feather? |
| 11273 | Who ever went famishing from an Indian''s wigwam? |
| 11273 | Who fears the ballot box?_ The honest in heart, the lover of our country and its institutions? |
| 11273 | Who fears the ballot box?_ The honest in heart, the lover of our country and its institutions? |
| 11273 | Who has began the agitation now? |
| 11273 | Who has denied this right, or who has attempted to abridge it? |
| 11273 | Who has responded to that agitation, and congratulated the Senate and the country on its results? |
| 11273 | Who has said it does not break the bonds of human affection, by separating the wife from the husband, and children from their parents? |
| 11273 | Who has said it does not bring dissipation and feebleness to one race, and poverty and wretchedness to another, in its train? |
| 11273 | Who has said it does not tarnish the fair fame of our country? |
| 11273 | Who has said that slavery is not an evil? |
| 11273 | Who has said that these petitions are unjust in principle, and on that ground ought not to be granted? |
| 11273 | Who has said, it is not unjust to the slave, and injurious to the happiness and best interest of the master? |
| 11273 | Who is Mr. Peyton who drew his pistol on a witness before a committee of Congress? |
| 11273 | Who is there in Ohio, or elsewhere, that will dare deny this position? |
| 11273 | Who made the Senator, in his place here, the censor of his fellow citizens? |
| 11273 | Who taught me to hate slavery, and every other oppression? |
| 11273 | Who that can give it and has a heart of flesh, will refuse to the slave so small a boon? |
| 11273 | Who would argue that the American Colonies were well treated by the mother country, because parliament thought so? |
| 11273 | Who would have believed, that Congress had any authority to refuse to consider the petitions of the people? |
| 11273 | Who, sir, is making this question a political affair? |
| 11273 | Whoever heard of cows or sheep being deliberately tied up and beaten and lacerated till they died? |
| 11273 | Why confine us to twenty years, or rather why limit us at all? |
| 11273 | Why confine us to twenty years, or rather why limit us at all? |
| 11273 | Why did n''t you tell your master, you was sick? |
| 11273 | Why have you done this? |
| 11273 | Why shall we defer doing that till to- morrow, which we can do to- day? |
| 11273 | Why shall we defer doing that till to- morrow, which we can do to- day? |
| 11273 | Why talk about executive usurpation and influence over the members of Congress? |
| 11273 | Why then should such particular attention be paid to them, for bringing forward a business of questionable policy? |
| 11273 | Why then should such particular attention be paid to them, for bringing forward a business of questionable policy? |
| 11273 | Why then should they be represented? |
| 11273 | Why then should they be represented? |
| 11273 | Why was nothing of this sort aimed at before? |
| 11273 | Why was nothing of this sort aimed at before? |
| 11273 | Why was the committee on the District overlooked in this case, and the Senator from Kentucky made the organ of communication? |
| 11273 | Why were these''interesting cases''selected from that class exclusively? |
| 11273 | Why will these people then make use of arguments to induce the slave to turn his hand against his master? |
| 11273 | Why will these people then make use of arguments to induce the slave to turn his hand against his master? |
| 11273 | Why wish to dissolve it? |
| 11273 | Why, then is no other property included? |
| 11273 | Why, then, call this a reciprocal bargain, which took all from one party, to bestow it on the other? |
| 11273 | Why, then, call this a reciprocal bargain, which took all from one party, to bestow it on the other? |
| 11273 | Why, then, concede to them virtues which they did not posses? |
| 11273 | Why, then, concede to them virtues which they did not possess? |
| 11273 | Why, then, is no other property included? |
| 11273 | Why, then, should the blacks, who were property in the South, be in the rule of representation more than the cattle and horses of the North? |
| 11273 | Why, then, should the blacks, who were property in the South, be in the rule of representation more than, the cattle and horses of the North? |
| 11273 | Why, we ask, was this surgery established''for the treatment of_ negroes''_ alone? |
| 11273 | Will Virginia set all her negroes free? |
| 11273 | Will Virginia set all her negroes free? |
| 11273 | Will a duty of ten dollars diminish the importation? |
| 11273 | Will a duty of ten dollars diminish the importation? |
| 11273 | Will free white laboring citizens take warning before it is too late? |
| 11273 | Will it be done? |
| 11273 | Will she be represented in proportion to this amount? |
| 11273 | Will she be represented in proportion to this amount? |
| 11273 | Will such hold their peace? |
| 11273 | Will the Senator contend, after a knowledge of these facts, that slavery in this country has been the cause of our prosperity and happiness? |
| 11273 | Will the treatment be better than usual? |
| 11273 | Will the treatment be better than usual? |
| 11273 | Will they give up the money they cost them, and to whom? |
| 11273 | Will they give up the money they cost them, and to whom? |
| 11273 | Will you shut your ears and your sympathies, and withhold from the poor, famished slave, a morsel of bread? |
| 11273 | Wise and Bynum? |
| 11273 | Work for a living? |
| 11273 | Work for a living? |
| 11273 | Would a father apprentice his son to a master, who insisted that his power over the lad should be_ absolute_? |
| 11273 | Would he cavil at an expression? |
| 11273 | Would he cavil at an expression? |
| 11273 | Would it be just to compute these slaves in the assessment of taxes, and discard them from the estimate in the apportionment of representatives? |
| 11273 | Would it be just to compute these slaves in the assessment of taxes, and discard them from the estimate in the apportionment of representatives? |
| 11273 | Would it be just to impose a singular burthen, without conferring some adequate advantage? |
| 11273 | Would it be just to impose a singular burthen, without conferring some adequate advantage? |
| 11273 | Would it have been wise and prudent in that body, in this critical situation, to have deserted their country? |
| 11273 | Would it have been wise and prudent in that body, in this critical situation, to have deserted their country? |
| 11273 | Would the Senator dare exert his power here to bind the consciences of men? |
| 11273 | Would the Senator regret to see this accomplished by argument, persuasion, and the force of an enlightened public opinion? |
| 11273 | Would the gentleman extend the power of the government to the regulation of the productive industry of the country? |
| 11273 | Yet are they not thought to be justified by national policy? |
| 11273 | Yet are they not thought to be justified by national policy? |
| 11273 | Your influence on the legislation and the administration of the government ought to be in the proportion of three to two-- But how stands the fact? |
| 11273 | Your influence on the legislation and the administration of the government ought to be in the proportion of three to two.--But how stands the fact? |
| 11273 | _ Freemen_, will you make it? |
| 11273 | _ Why cling to the falsehood, that they were no respecters of person in the formation of the government_? |
| 11273 | _ Why cling to the falsehood, that they were no respecters of persons in the formation of the government_? |
| 11273 | and can they recall the persons, times, places, and circumstances? |
| 11273 | and if so; upon whom is it to be charged? |
| 11273 | and that the long lost and trodden African race will be restored to their natural rights? |
| 11273 | and to the yet unborn, Whose heritage ourselves must make a thing of pride or scorn? |
| 11273 | and to the yet unborn, Whose heritage ourselves must make a thing of pride or scorn? |
| 11273 | are you ready for the conflict? |
| 11273 | are you ready for the conflict? |
| 11273 | catch at a phrase? |
| 11273 | catch at a phrase? |
| 11273 | have you drowned your child?'' |
| 11273 | how long will you sleep under this iron power of oppression? |
| 11273 | is it not rather just beginning? |
| 11273 | that the right of petition will be secured to ALL EQUALLY? |
| 11273 | with its loads of human merchandize? |
| 11272 | And who is my neighbor? |
| 11272 | But,says a believer in the necessity of Colonization,"how will you_ get rid_ of the negroes?" |
| 11272 | Did you feel of him-- was he cold? |
| 11272 | Do you keep none for yourself? |
| 11272 | Do you like the apprenticeship better then slavery? |
| 11272 | If they come,he would say to himself,"and break down the door, and fill my bedroom, what shall I do? |
| 11272 | Is he dead? |
| 11272 | Is it possible? 11272 Then,"inquired the overseer with an ill- concealed irritation,"why did not go to some other work?" |
| 11272 | Well James,said he,"how do you stand it here?" |
| 11272 | What dat you say? |
| 11272 | What is the amount of freedom in Antigua, as regulated by law? |
| 11272 | What is the matter, Aunty? |
| 11272 | What will you do when you are entirely free? |
| 11272 | Who tied you there? |
| 11272 | Why, EVEN OF YOURSELVES,he demands of them,"judge ye not what is_ right_? |
| 11272 | You are old, and will not enjoy freedom long; why do you wish for freedom, then? |
| 11272 | You like the apprenticeship as well as freedom, do n''t you? |
| 11272 | [ A] How much above? 11272 [ B] And why should they? |
| 11272 | _ Ultimately!_In_ what circumstances_ does Prof. Stuart assure himself that Christianity will destroy slavery? |
| 11272 | ***** Will Virginia set her negroes free? |
| 11272 | --"Will he die?" |
| 11272 | --training up their human cattle? |
| 11272 | --why not get a new definition of sin? |
| 11272 | 10th Q What employments do they chiefly engage in upon leaving you? |
| 11272 | 2, And they that have believing masters,& c., what is the relation expressed or implied between"they"( servants) and"_ believing masters_?" |
| 11272 | 4d.? |
| 11272 | A fair specimen this of the manner in which modern usages are made to interpret the sacred Scriptures? |
| 11272 | A majority? |
| 11272 | After achieving so much by a process so simple, why should not the South persist in it when striving for further conquests? |
| 11272 | Ah, why? |
| 11272 | Am I to be arraigned in this way? |
| 11272 | And are not the thousands in the District, for whose liberation Congress is besought, unjustly deprived of their liberty? |
| 11272 | And are there none to lament the downfall of time- honored, hoary- headed slavery? |
| 11272 | And are we to interpret the_ precepts_ of the Gospel by the expectations of Paul? |
| 11272 | And did the Head of the new dispensation, then, fall so far behind the prophets of the old in a hearty and effective regard for suffering humanity? |
| 11272 | And do you not believe that they suffer under the disruption of the dearest earthly ties, as human beings suffer? |
| 11272 | And does_ he_ think to escape responsibility? |
| 11272 | And for what am I to return? |
| 11272 | And had such masters been members of the Corinthian church, what inferences must they have drawn from this exhortation to their servants? |
| 11272 | And how could it be maintained? |
| 11272 | And how has it been raised?_"ANSWER.--The annual income of the societies at large, it would be impossible to ascertain. |
| 11272 | And how many members belong to them_ IN THE AGGREGATE?" |
| 11272 | And how many members belong to them_ in the aggregate_? |
| 11272 | And how many, and what is the aggregate of their members_?" |
| 11272 | And how? |
| 11272 | And is he not to be so treated? |
| 11272 | And is not this the way in which the advocates and apologists of slavery dispose of the bearing which primitive Christianity has upon it? |
| 11272 | And must we prove, that Jesus Christ is not in favor of palpable, monstrous falsehood? |
| 11272 | And now what does the apostles ask? |
| 11272 | And on what ground, according to the Princeton professor, did these masters and these servants stand in their relation to each other? |
| 11272 | And ought these parties not to be thankful? |
| 11272 | And shall a life of tame surrenders be terminated by suicidal sacrifice? |
| 11272 | And so they have nothing to say upon the subject? |
| 11272 | And suppose, that our principles and measures have occasioned this evil-- are they therefore wrong?--and are we, therefore, involved in sin? |
| 11272 | And what are your reasons for the construction of the passage? |
| 11272 | And what do Virginia and Maryland ask? |
| 11272 | And what must reason do with a book, which reduced the authority of its own principles-- broke the force of self- evident truths? |
| 11272 | And what shall we say of the Golden Rule, which, according to the Savior, comprehends all the precepts of the Bible? |
| 11272 | And what was the history of the_ apostles_, but an illustration of the doctrine, that"it is enough for the disciple, that he be as his Master?" |
| 11272 | And what, moreover, is the bearing of the Christian requisitions which Prof. Hodge quotes, upon_ the definition of slavery_ which he has elaborated? |
| 11272 | And whither would this lead them? |
| 11272 | And who are poor, if it be not those for whom the abolitionists cry? |
| 11272 | And who is more entirely innocent than he, of the guilty transactions between his seller and buyer? |
| 11272 | And who, did they suppose, would be judges in the matter?--themselves merely? |
| 11272 | And why should not these travelling merchants have an exchange as well as the stationary ones of Bridgetown? |
| 11272 | And will your exertions be relaxed or increased? |
| 11272 | And, if Congress has the power to pass embargo laws, has it not the power to prohibit or destroy commerce altogether? |
| 11272 | Are attributes of sovereignty mere creatures of contingency? |
| 11272 | Are imbecility and wickedness, bad hearts and bad heads, confined to the bottom of society? |
| 11272 | Are not the best minds and hearts in England now thoroughly convinced, that slavery, under no modification, can be a school for freedom? |
| 11272 | Are principles powerless with us which exact homage of barbarians? |
| 11272 | Are the apprentices disposed to purchase their freedom? |
| 11272 | Are the apprentices willing to work in their own time? |
| 11272 | Are the negroes likely to revenge by violence the wrongs which they have suffered, after they obtain their freedom? |
| 11272 | Are the planters generally satisfied with the apprenticeship, or would they return back to the old system? |
| 11272 | Are the scholars principally the children who were emancipated in August, 1834? |
| 11272 | Are the teachers negroes, colored, or white? |
| 11272 | Are the_ requisitions_ of Christianity adapted to any EXPECTATIONS which in any quarter and on any ground might have risen to human consciousness? |
| 11272 | Are there any other societies similar to yours, and not affiliated with it, in the United States? |
| 11272 | Are these the men who practiced or countenanced slavery? |
| 11272 | Are they as easily governed? |
| 11272 | Are they forever to remain in bondage? |
| 11272 | Are they increasing, and at what rate? |
| 11272 | Are they increasing, and at what rate_?" |
| 11272 | Are we alarmed, lest by being admitted into the enjoyment of civil rights, they will be inspired with a deadly enmity against the rights of others? |
| 11272 | Are we to honor the Bible, which Prof. Stuart quaintly calls"the good old book,"by turning away from"self- evident truths"to receive its instructions? |
| 11272 | Are we, as American citizens, under the sceptre of a Nero? |
| 11272 | Are your hopes and expectations increased or lessened by the events of the last year, and, especially, by the action of this Congress? |
| 11272 | Are_ oxen"held_ to service?" |
| 11272 | Art thou called being a servant? |
| 11272 | As a little one four years old came up for her reward, the superintendent said to her--"Well, little Becky, what do you want?" |
| 11272 | As property? |
| 11272 | As the law of liberty, how can it be consistent with the law of slavery? |
| 11272 | As the poor wretch shrieks and faints, Humanity shudders and demands why such atrocities are endured? |
| 11272 | Ask you if a cringe of this murderous nature went unvisited, and if no inquiry was made respecting its circumstances? |
| 11272 | At what age do the children leave your school? |
| 11272 | Bring practice in these various respects into harmony with principle, and what becomes of slavery? |
| 11272 | But Antigua!--what has happened there? |
| 11272 | But am I not interested, as an American citizen, to have every part of my country cleared of vice, and of whatever perils its free institutions? |
| 11272 | But compared with the evil of slavery, what is that of the most pernicious currency scheme ever devised? |
| 11272 | But how can I be responsible for the incidents of my birth?--how for my complexion? |
| 11272 | But how do the apologists and defenders of slavery proceed? |
| 11272 | But how stands the case now? |
| 11272 | But how? |
| 11272 | But if the framers of the Constitution aimed to provide for a_ single_ case only, why did they provide for"_ all_ cases whatsoever?" |
| 11272 | But these-- what was their condition? |
| 11272 | But were there no provisos to these acts? |
| 11272 | But what are the testimony and admissions of slaveholders themselves on this point? |
| 11272 | But what can he do? |
| 11272 | But what has been the result? |
| 11272 | But what is the amount of cultivable land in those islands, compared with that in all the southern states? |
| 11272 | But what is the fact? |
| 11272 | But what right have these interpreters of the sacred volume to regard any form of slavery which the Savior found, as"worst,"or even bad? |
| 11272 | But what slavery is it that the abolitionists call on Congress to abolish? |
| 11272 | But what with Prof. Stuart? |
| 11272 | But what wrote the apostle? |
| 11272 | But where are they to be found? |
| 11272 | But who in sober earnest would call this a pecuniary transaction? |
| 11272 | But who is imprisoned, if it be not he, who is shut up in"the house of bondage?" |
| 11272 | But whom, within the limits of our country, are we to regard especially as the representatives of our final Judge? |
| 11272 | But why should we delay longer upon an argument which is based on gross and monstrous sophistry? |
| 11272 | But why will he thus deceive himself? |
| 11272 | But you may reply,"Do you think the South is not in earnest in her threat of dissolving the Union?" |
| 11272 | But, are not crimes more frequent than before? |
| 11272 | But, if Congress had this power, why had it not as clear a power to prohibit, at that time, the trade in slaves between any two of the states? |
| 11272 | But, it may be asked, Why, in reference to the taking of slaves from one state to another, use the word"migration,"which denotes voluntary removal? |
| 11272 | But, what are the facts? |
| 11272 | But, why will you not? |
| 11272 | By what means, and under what power, do you propose to carry your views into effect? |
| 11272 | By what possibility could slavery exist under the influence of such a lesson, set home by such an example? |
| 11272 | By what process? |
| 11272 | CANNOT the United States''Government fulfil the purpose for which it was brought into being? |
| 11272 | Can Congress float in both? |
| 11272 | Can any one imagine, then, that the slave is indebted to his master, and_ bound to serve him?_ Whence can the obligation arise? |
| 11272 | Can any one imagine, then, that the slave is indebted to his master, and_ bound to serve him?_ Whence can the obligation arise? |
| 11272 | Can he have good intentions, or be well employed? |
| 11272 | Can no legislation blot out the brand? |
| 11272 | Can not legislatures repeal their own laws? |
| 11272 | Can nothing rouse them to cast about for self preservation? |
| 11272 | Can such inferences be drawn from the account of their condition, which the most gifted and enterprising of their number has put upon record? |
| 11272 | Can these truths be contradicted or denied there? |
| 11272 | Can we confide in methods for the benefit of our enslaved brethren, which it is death for us to examine? |
| 11272 | Can we expect to see Christianity on higher vantage- ground than in this country she stands upon? |
| 11272 | Consistently with such obligations, can_ slavery_, as a RELATION, be maintained? |
| 11272 | Could I, in such a state of mind as the gospel requires me to cherish, reduce him to slavery or keep him in bonds? |
| 11272 | Could any trafficker in human flesh ask for greater latitude? |
| 11272 | Could higher responsibilities or greater confidence be reposed in men individually? |
| 11272 | Could it be denied, that they were driven to the present alternative? |
| 11272 | Could it be kind, merciful, or just to keep the chains of slavery on their helpless, unoffending brother? |
| 11272 | Could slavery, in such a case, continue to exist? |
| 11272 | Could such a relation be acquiesced in consistently with the instructions of the apostle? |
| 11272 | Could that have been counted a failure of the experiment? |
| 11272 | Could their masters claim compensation of the government? |
| 11272 | Could there be more impressive testimony to the safety of Emancipation in all, even the worst cases? |
| 11272 | Could they any longer say they were an independent legislature? |
| 11272 | Could they have expected less from him than a stern rebuke, if they refused to exert themselves in the cause of freedom? |
| 11272 | Could we longer honor it, as the book of God? |
| 11272 | Could we regard the universal tranquillity, the respectful demeanor of the lower classes, as less than an interposition of Providence? |
| 11272 | Dare those who, for the benefit of slavery, have given so wide and active a circulation do the Pittsburgh pamphlet, make the experiment? |
| 11272 | Did slavery exist in Judea, and among the Jews, in its worst form, during the Savior''s incarnation? |
| 11272 | Did the influence of the masters contribute any thing in the West Indies; to prepare the apprentices for enfranchisement? |
| 11272 | Did those states suppose that Congress would legislate over the national domain, for Maryland and Virginia alone? |
| 11272 | Do parents manifest interest in the education of their children? |
| 11272 | Do the apprentices work better or worse during their own time when they are paid? |
| 11272 | Do their parents manifest a desire to have them educated? |
| 11272 | Do they learn as readily us the white children? |
| 11272 | Do we search for something there to obscure their clearness, or break their force, or reduce their authority? |
| 11272 | Do you add to the fear of poverty, that of losing your honors-- those which are anticipated, as well as those, which already deck your brow? |
| 11272 | Do you anticipate that these facilities will increase still more after entire freedom? |
| 11272 | Do you ask, why, if this be the character of the American Colonization Society, many, who are now abolitionists, continued in it so long? |
| 11272 | Do you find a spirit of revenge among the negroes? |
| 11272 | Do you not believe slaves are human beings? |
| 11272 | Do you shrink from our advice-- and say, that obedience to its just requirements would impoverish you? |
| 11272 | Do you think it would have been dangerous for the slaves in this island to have been entirely emancipated in 1834? |
| 11272 | Do you think that the doctor and his friends could persuade one to carry a letter to the patriarch from whom he had escaped? |
| 11272 | Do your or similar societies exist in the Colleges and other Literary institutions of the non- slaveholding States, and to what extent? |
| 11272 | Do? |
| 11272 | Does he require us_ in principle_ to regard"the laborer as worthy of his hire;"and permit us_ in practice_ to defraud him of his wages? |
| 11272 | Does he require us_ in principle_"to honor ALL men;"and permit us_ in practice_ to treat multitudes like cattle? |
| 11272 | Does he_ in principle_ prohibit"respect of persons;"and permit us_ in practice_ to place the feet of the rich upon the necks of the poor? |
| 11272 | Does it extend to abolition of slavery only in the District of Columbia, or in the whole slave country_?" |
| 11272 | Does the New Testament directly or indirectly teach, that slavery existed in the primitive church? |
| 11272 | Does the power to rob a man of his earnings, rob the earner of his_ right_ to them? |
| 11272 | Especially, can I, thus affected, take sides with the oppressor? |
| 11272 | First, what is the evidence with regard to the_ improvidence_ of the negroes? |
| 11272 | For murder? |
| 11272 | For what, when thus employed and when most successful, is the utmost he can accomplish? |
| 11272 | From this? |
| 11272 | From what part of the epistle could the expositor have evolved a thought so soothing to tyrants-- so revolting to every man who loves his own nature? |
| 11272 | Had their vocabulary run so low that a single word could not be eked out for the occasion? |
| 11272 | Has Congress_ no power_ to do that for which it was made the depository of power? |
| 11272 | Has LAW no power to stay the erasing pen, and tear off the scrawled label that covers up the IMAGE OF GOD? |
| 11272 | Has emancipation been a decided blessing to this island, or has it been otherwise? |
| 11272 | Has this proved the case? |
| 11272 | Have the apprentices much respect for law? |
| 11272 | Have the facilities for missionary effort greatly increased since the abolition of slavery? |
| 11272 | Have the free States bound themselves by an oath never to profit by the lessons of experience? |
| 11272 | Have there been many instances of_ theft_ among the scholars? |
| 11272 | Have they not been constantly and earnestly engaged in the work of education? |
| 11272 | Have we not the right to speak and act as wielding the powers which the principle of self- government has put in our possession? |
| 11272 | Have you affiliation, intercourse or connection with any similar societies out of the United States, and in what countries? |
| 11272 | Have you any permanent fund, and how much? |
| 11272 | Have you never heard the boast, that there have been anti- abolition mobs, which consisted of"gentlemen of property and standing?" |
| 11272 | He accosted them in a friendly manner:"What does this mean, my fellows, that you are not at work this morning?" |
| 11272 | He was praying, giving utterance to these words, probably in reference to his bondage:--"_How long, oh, Lord, how long_?" |
| 11272 | Here is a rather familiar conversation among some of the chief men of that island-- where can we expect to find more authoritative testimony? |
| 11272 | How and by whom are the expenses of superintendent, teachers, and schools defrayed? |
| 11272 | How can a system, built upon a stout and impudent denial of self- evident truth-- a system of treating men like cattle-- operate? |
| 11272 | How can we account for the number of these societies, and for the large sums of money annually contributed in them? |
| 11272 | How can"an article of merchandise"stand on this basis and sustain commercial relations to its owner? |
| 11272 | How could he do otherwise? |
| 11272 | How could unrequited labor be exacted, or used, or needed? |
| 11272 | How does all this contrast with the predictions of the"practical men?" |
| 11272 | How have those conducted themselves who have purchased it? |
| 11272 | How is it now? |
| 11272 | How is the bank expected to advance money to the planters, when their total destruction has been accomplished by the abolition of slavery? |
| 11272 | How is this known? |
| 11272 | How long have you been engaged in this business? |
| 11272 | How long have you been master of Wolmer''s free school? |
| 11272 | How long have you been teaching in Jamaica? |
| 11272 | How many of the teachers were slaves prior to the first of August, 1834? |
| 11272 | How many priming presses and periodical publications have you? |
| 11272 | How many schools have you under your charge? |
| 11272 | How many societies, affiliated with that of which you are the Corresponding Secretary, are there in the United States? |
| 11272 | How then, in the light of such obligations, must slavery be regarded? |
| 11272 | How? |
| 11272 | How? |
| 11272 | I ask myself-- is it indeed finished? |
| 11272 | I looked at him with surprise, and inquired what country? |
| 11272 | If Congress does not possess the power, why taunt it with its weakness, by asking its exercise? |
| 11272 | If a frantic legislature pronounces woman a chattel, has it no power, with returning reason, to take back the blasphemy? |
| 11272 | If it was the_ design_ of the proviso to restrict congressional action on the subject of_ slavery_, why is the_ soil alone_ specified? |
| 11272 | If lost to reason, are they dead to_ instinct_ also? |
| 11272 | If not, why was he so created and endowed? |
| 11272 | If so, why do they not take the praise, and give us the benefit, of their wisdom, enterprise, and success? |
| 11272 | If these admonition and warnings were heeded there, would not"the South"break forth into"weeping and wailing, and gnashing of teeth?" |
| 11272 | If these laws had_ no power_ to emancipate, why this constitutional guard to prevent it? |
| 11272 | If, as honorable senators tell us, Maryland and Virginia did verily travail with such abounding_ faith_, why brought they forth no_ works_? |
| 11272 | In January, a tract entitled"WHY WORK FOR THE SLAVE?" |
| 11272 | In fine, am I not interested, as an American citizen, to have my country, and my whole country,"right in the sight of God?" |
| 11272 | In one connection[F], an inquirer demands of the Savior,"What good thing shall I do that I may have eternal life?" |
| 11272 | In other countries, where dey are free,_ do n''t_ dey have law? |
| 11272 | In what estimation, in that case, should we be constrained to hold the Bible? |
| 11272 | In what way, and to what purposes, do you apply these funds? |
| 11272 | Is Congress so impotent in its own"exclusive jurisdiction"that it can not"otherwise by law provide?" |
| 11272 | Is Jesus Christ in favor of American slavery? |
| 11272 | Is Jesus Christ in favor of American slavery? |
| 11272 | Is Jesus Christ in favor of American slavery? |
| 11272 | Is Jesus Christ in favor of American slavery? |
| 11272 | Is Jesus Christ in favor of American slavery? |
| 11272 | Is a constitutional power to be exercised by those who hold it, only by popular sufferance? |
| 11272 | Is delegated authority mere conditional permission? |
| 11272 | Is his frame of mind adapted to the study of the Bible?--to make its meaning plain and welcome? |
| 11272 | Is it a lifeless corpse, save only when popular"consent"deigns to puff breath into its nostrils? |
| 11272 | Is it his by sympathy with the oppressor? |
| 11272 | Is it like American slavery, which, in all its tendencies and effects, is destructive of all oneness among brethren? |
| 11272 | Is it not thus directly calculated to encourage indolence and insubordination? |
| 11272 | Is it shut up to the_ necessity_ of keeping seven thousand"enemies"in the heart of the nation''s citadel? |
| 11272 | Is it so? |
| 11272 | Is it that in the slave states? |
| 11272 | Is it true, however, that the North has nothing more to do with slavery in the states, than with slavery in a foreign country? |
| 11272 | Is it your opinion that the negro children are as ready to receive instruction as white children? |
| 11272 | Is it, that Congress shall resubject to their control those thousands of deeply wronged men? |
| 11272 | Is my authority to be destroyed by the interference of stranger? |
| 11272 | Is my conduct to be questioned by these people? |
| 11272 | Is not the precept under hand naturally subversive of every system and every form of slavery? |
| 11272 | Is not this applying the_ hot iron to the nerve_? |
| 11272 | Is the government of the United States unable to grant_ protection_ where it exacts_ allegiance_? |
| 11272 | Is the impious edict irrepealable? |
| 11272 | Is the plucked and hoodwinked North to be wheedled by the sorcery of another Missouri compromise? |
| 11272 | Is there any difficulty occasioned by the apprentices refusing to work? |
| 11272 | Is there any sense of insecurity arising from emancipation? |
| 11272 | Is this the condition in which our ecclesiastics would keep the slave, at least a little longer, to fit him to be restored to himself? |
| 11272 | Is this the way of slaveholders? |
| 11272 | Is this the way to fit the unprepared for the duties and privileges of American citizens? |
| 11272 | Is_ this_ providing for the common defence and general welfare? |
| 11272 | It had been seconded by his honorable friend on his right.--(Aside,"Good, did n''t you promise to second it?") |
| 11272 | It may be replied-- if the abolitionists are such firm friends of the Union, why do they persist in what must end in its rupture and dissolution? |
| 11272 | Manslaughter? |
| 11272 | Misconduct? |
| 11272 | Must it lie helpless at the pool of public sentiment, waiting the gracious troubling of its waters? |
| 11272 | Must not every one in such a community contribute his share to the general welfare?--and mutual service and mutual support be the natural result? |
| 11272 | Must the handwriting of Deity on human nature be expunged for ever? |
| 11272 | Must they not have been in harmony with the Golden Rule? |
| 11272 | Must we prove, that Jesus Christ is not in favor of such things? |
| 11272 | Not even this? |
| 11272 | Now, he asked, why should the negro run away from his work, on being made free, more than during the continuance of his apprenticeship? |
| 11272 | Now, if this fail, will you resort to"the more potent powers of the bayonet?" |
| 11272 | Now, we ask, how does the Constitution_ abridge_ the powers which Congress possessed under the articles of confederation? |
| 11272 | Now, what would any Caesar do, who had ever felt a link of slavery''s chain? |
| 11272 | Of horses, oxen, and other brutes? |
| 11272 | Of such, what says Professor Stuart''s"good old Book?" |
| 11272 | Of what character were these precepts? |
| 11272 | Of what does it consist? |
| 11272 | On what ground did you enact the intermediate state of indenture apprenticeship, and on what arguments did you justify it? |
| 11272 | On which side may palliation be pleaded, and which party may most reasonably claim an abatement of the rigors of law? |
| 11272 | On_ many of the estates_ they have repaid the kindness and forbearance of their masters; on others they have continued to take advantage of( what? |
| 11272 | Or did they take it for granted that Congress would always know their wishes by intuition, and always take them for law? |
| 11272 | Or were those states so bashful of a sudden that they dare not speak out and tell what they wanted? |
| 11272 | Our negroes will be taken away from us-- we shall find no work to do ourselves-- we shall all have to beg, and who shall we beg from? |
| 11272 | Receive him how? |
| 11272 | Said he, putting his hand on his breast,"You see old Jacob? |
| 11272 | Said he,"In slavery time we work_ even_ wid de whip, now we work''till better--_what tink we will do when we free? |
| 11272 | Speaking of the slaves in Virginia, he says:"Should we not, at the time of the revolution, have broken their fetters? |
| 11272 | Such being also the valuation which the masters had uniformly placed upon their time during the apprenticeship? |
| 11272 | Superior, did I say? |
| 11272 | Suppose Congress should emancipate the slaves in the District, what would it"_ take_?" |
| 11272 | Suppose there should be a disagreement-- as in all likelihood there soon would, leading to war between the North and the South? |
| 11272 | Talks the slaveholder of the"prosperity"of the South? |
| 11272 | That the apostle regarded slavery as a Christian institution?--or could look complacently on any efforts to introduce or maintain it in the church? |
| 11272 | The Jews even? |
| 11272 | The Welch, the Swiss, the Irish? |
| 11272 | The coincidence in the replies of different planters to the question-- What are the advantages of freedom over slavery? |
| 11272 | The girl replied,"Is it morning?" |
| 11272 | The only question is, whether the Southern states can abolish slavery consistently with the public safety, order, and peace? |
| 11272 | The sovereignty of the District of Columbia exists_ somewhere_--where is it lodged? |
| 11272 | The spirit and power of our fathers, where are they? |
| 11272 | Their"brother"could_ he_ be, who kept"the yoke"upon their neck, which the apostle would have them shake off if possible? |
| 11272 | Then it has an authoritative will, and an organ to make it known, and an executive to carry it into effect-- Where are they? |
| 11272 | Then why not give in with a good heart? |
| 11272 | Then why not include race horses and game cocks? |
| 11272 | They consent to the murder of the children; can they respect the rights of the Father? |
| 11272 | This our Savior did; and if we refuse to enter into sympathy and cooperation with him, how can we be his_ followers_? |
| 11272 | This was well, but what were the milder means which were to take the place of brute force? |
| 11272 | Thus furnished-- the image of Jehovah-- is he not capable of self- government? |
| 11272 | To what but that, our national disadvantages and losses from the want of diplomatic relations between the two governments? |
| 11272 | To what classes of persons do you address your publications, and are they addressed to the judgment, the imagination, or the feelings? |
| 11272 | To what limit of remotest time, concealed in the darkness of futurity, may it look? |
| 11272 | To what so much, as to slavery in the slave states, are owing the corruption in our national councils, and the worst of our legislation? |
| 11272 | To what too, but slavery, in the slave states, is to be ascribed the long standing insult of our government towards that of Hayti? |
| 11272 | Was he willing thus to conceal the wrongs of his mother''s children even from himself? |
| 11272 | Was it friendly to slaveholding? |
| 11272 | Was the United States''constitution worked into its present shape under the measuring line and square of Virginia and Maryland? |
| 11272 | Was the form of slavery which our professor pronounces innocent_ the form_ witnessed by our Savior"in Judea?" |
| 11272 | Was the liberty of locomotion granted? |
| 11272 | Was the poor favor allowed them of selecting their own business, or of choosing their employer? |
| 11272 | Was the privilege of gaining a personal interest in the soil extended to them? |
| 11272 | Was the stimulus of wages substituted? |
| 11272 | Was there any opposition to their admission at first? |
| 11272 | Was there any reason to believe that the planters would not resort to every species of oppression compatible with a system of wages? |
| 11272 | Was this the time to stipulate for the_ perpetuity_ of slavery under the exclusive legislation of Congress? |
| 11272 | Was_ he_ at liberty to sanctify the Sabbath, and frequent the"solemn assembly?" |
| 11272 | We asked one old man what he did on the"First of August? |
| 11272 | We asked them what they thought of the domestics being emancipated in 1838, while they had to remain apprentices two years longer? |
| 11272 | We asked what they expected to do with the old and infirm, after freedom? |
| 11272 | We did wait for this dreaded Christmas; and what was the result? |
| 11272 | We have done so, and what have we seen? |
| 11272 | We put the following questions to the Wesleyan missionaries:"Are the negroes as_ apt to learn_, as other people in similar circumstances?" |
| 11272 | Well, had idleness reigned there-- had indolence supplanted work-- had there been any deficiency of crop? |
| 11272 | Were the immunities and rights of citizenship secured to them? |
| 11272 | What are his distinctive attributes? |
| 11272 | What are the facts respecting the natural_ inferiority_ of the negro race, and their incompetency to manage their own affairs? |
| 11272 | What are the planters and merchants to ship in steamers when the apprentices will not work, and there is nothing doing? |
| 11272 | What are the wages of these teachers? |
| 11272 | What are their qualifications for teaching, as to education, religion, zeal, perseverance,& c.? |
| 11272 | What are we taught here? |
| 11272 | What confidence could be reposed in any instruction we might undertake to furnish? |
| 11272 | What debasement in the slave does the same gentleman''s remedy for theft indicate? |
| 11272 | What do you estimate the numbers of those who co- operate in this matter at? |
| 11272 | What does the clause prohibit? |
| 11272 | What does this prove? |
| 11272 | What for you stand dare wid your arms so?" |
| 11272 | What had become of the visions of blood and slaughter? |
| 11272 | What had become of their philanthropy? |
| 11272 | What has been for three years past, the annual income of your societies? |
| 11272 | What has been your business for some years past in Antigua? |
| 11272 | What in the name of conscience, can be the use of steam- vessels when Jamaica''s ruin is so fast approaching? |
| 11272 | What inference does all this warrant? |
| 11272 | What is he? |
| 11272 | What is it founded upon? |
| 11272 | What is my duty to an enemy that is carrying on war against me? |
| 11272 | What is the consequence? |
| 11272 | What is the evidence of_ natural_ improvidence in the negroes? |
| 11272 | What is the number and character of the complaints brought before you-- are they increasing or otherwise? |
| 11272 | What is the number of apprenticed laborers in your district, and what is their character compared with other districts? |
| 11272 | What is the number of colored children now in the school? |
| 11272 | What is the object your associations aim at? |
| 11272 | What is the prospect for 1840?--for 1838? |
| 11272 | What is the state of agriculture in the island? |
| 11272 | What is the state of crime among the apprentices? |
| 11272 | What is to be understood by"that good faith which was IMPLIED?" |
| 11272 | What less can be made of the process of turning men to cattle? |
| 11272 | What meaneth that portentous word? |
| 11272 | What must be the bearing of all this upon slavery? |
| 11272 | What must be the moral character of any institution which the Golden Rule decides against?--which the second great command condemns? |
| 11272 | What must his objects, methods, spirit be, to force him to enter upon such inquiries?--to compel him to search the Bible for such a purpose? |
| 11272 | What must it have been during slavery? |
| 11272 | What occasion for slavery there? |
| 11272 | What part of the constitution gives the power? |
| 11272 | What proportion do they bear in the population of the Northern states, and what in the Middle non- slaveholding states? |
| 11272 | What proportion do they bear in the population of the northern states, and what in the middle non- slaveholding states? |
| 11272 | What proportion of the school are the children of apprentices? |
| 11272 | What saith the Princeton professor? |
| 11272 | What service, then, has the Princeton professor, with all his ingenuity and all his zeal, rendered the"peculiar institution?" |
| 11272 | What then is Christian character but Christian principle_ realized_, acted out, bodied forth, and animated? |
| 11272 | What then? |
| 11272 | What was that? |
| 11272 | What was the character of ancient and eastern slavery?--Especially what( legal) power did this relation give the master over the slave? |
| 11272 | What were their opportunities for learning? |
| 11272 | What will other countries and coming ages think of the politics of our statesmen and the ethics of our divines? |
| 11272 | What with the CONSTITUTION? |
| 11272 | What would be the worth of our conclusions? |
| 11272 | What would it put to"public use?" |
| 11272 | What would it_ hold_? |
| 11272 | What, according to those laws which make it what it is, is American slavery? |
| 11272 | What, he exclaims, have we here? |
| 11272 | What, in 1818, did the General Assembly of the Presbyterian church affirm respecting its nature and operation? |
| 11272 | What, in 1818, was the unanimous testimony of the General Assembly of the Presbyterian church? |
| 11272 | What, in describing the scenes of the final judgment, does our Savior teach us? |
| 11272 | What, in the name of reason, can be the use of railroads, when commerce and agriculture have been nipped in the bud, by that_ baneful weed, Freedom_? |
| 11272 | What, then if we had heard that nine- tenths of the emancipated had refused to be employed? |
| 11272 | What, then, have_ they_ to do with the censures and reproaches which the Princeton professor deals around? |
| 11272 | What, then, is their relation to the particular precepts, institutions, and usages, which are authorized and enjoined in the New Testament? |
| 11272 | When shall we be able to rejoice in such a consummation in our beloved America? |
| 11272 | When the working days are over, the profit days are over, and how few in any country are willing to support an animal which is past labor? |
| 11272 | When, as integral parts of this republic-- as living members of this community, did we forfeit the prerogatives of_ freemen_? |
| 11272 | Whence the discovery that, in her onward progress, she would trample down and destroy what was no way hurtful to her? |
| 11272 | Whence then their sensitiveness under our republication of the advertisements, is which they offer to sell their human stock? |
| 11272 | Whence this language? |
| 11272 | Where are the mourners? |
| 11272 | Where are the prognosticators of ruin, desolation, and woe? |
| 11272 | Where are the riots and disorders, the bloodshed and the burnings? |
| 11272 | Where then would they get power to bind_ another_ not to do what they had no power to bind_ themselves_ not to do? |
| 11272 | Where were they and their liberality when it was almost death to breach the question of slavery? |
| 11272 | Where, then, may we reverently recognize the presence, and bow before the manifested power, of this spirit? |
| 11272 | Whet good ever came, what good can we expect, from deeds of darkness? |
| 11272 | Who a"stranger,"but the man who is scornfully denied the cheapest courtesies of life-- who is treated as an alien in his native country? |
| 11272 | Who are the healthiest among them? |
| 11272 | Who authorized the professor to bereave the word''_ not_''of its negative influence? |
| 11272 | Who ever heard of the voluntary return of a fugitive from American oppression? |
| 11272 | Who had ever heard of negroes being starved to death? |
| 11272 | Who"in prison,"but the man who, all his life is under the control of merciless masters and cruel keepers? |
| 11272 | Who"naked,"but the man whom the law strips of the last rag of clothing? |
| 11272 | Who"sick,"but the man whom the law deprives of the power of procuring medicine or sending for a physician? |
| 11272 | Whom else do we constrain to remain aliens in the midst of our free institutions? |
| 11272 | Whose are the people that will desert after 1840? |
| 11272 | Whose_ then will desert? |
| 11272 | Why did Maryland and Virginia leave so much to be"_ implied?_?" |
| 11272 | Why did Maryland and Virginia leave so much to be"_ implied?_?" |
| 11272 | Why did the government force such an obnoxious bill upon us? |
| 11272 | Why did they not in some way_ express_ what lay so near their hearts? |
| 11272 | Why is it not published in all our newspapers as among the most interesting events of our age? |
| 11272 | Why such anxiety to provide the means of paying for labor which is to become valueless? |
| 11272 | Why such endowments? |
| 11272 | Why such keenness for a good circulating medium if they are to have nothing to sell? |
| 11272 | Why the mysterious, awful attribute of will? |
| 11272 | Why this express prohibition, if the law- making power_ can not_ abolish slavery? |
| 11272 | Why this perversion of nature? |
| 11272 | Why, before what tribunal do we dispose of the claims of the sacred volume to divine authority? |
| 11272 | Why, what have our slaveholders been about these two hundred years? |
| 11272 | Why? |
| 11272 | Will it be replied that emancipation will take away_ all_ the time from labor, and offer no encouragement_ but to idleness_? |
| 11272 | Will the evils of the dreadful process be diminished by adding to it length? |
| 11272 | Will the reader examine these principles in the light of facts? |
| 11272 | With such planters, and such magistrates to play into their hands, is it to be wondered at that the apprentices do badly? |
| 11272 | Wo n''t_ we work den,_ when we get paid_?" |
| 11272 | Would n''t dey shoot one another if they did not have law?" |
| 11272 | Would such ca nt about"legal rights"be heeded where reason and justice held sway, and where law, based upon fundamental morality, received homage? |
| 11272 | Would this be to honor the Golden Rule, or obey the second great command of"their Master in heaven?" |
| 11272 | Would_ they_ beat back invasion? |
| 11272 | You say,"_ It is frequently asked, what will become of the African race among us? |
| 11272 | [ C] Why not correct its abuses and purify its spirit; and shedding upon it her own beauty, preserve it, as a living trophy of her reformatory power? |
| 11272 | [ F] Yet how do we find him and his sons, while prosecuting their appropriate business? |
| 11272 | [ Footnote B:"Why should I care?"] |
| 11272 | _ Are there any other societies similar to yours, and not affiliated with it in the United States? |
| 11272 | _ Are your hopes and expectations of success increased or lessened by the events of the last year, and especially by the action of this Congress? |
| 11272 | _ By what means and by what power do you propose to carry your views into effect_?" |
| 11272 | _ By what standard_ must our character be estimated, and the retributions of eternity be awarded? |
| 11272 | _ Can they be held as slaves, and at the same time be honored as men_? |
| 11272 | _ Do your or similar societies exist in the Colleges and other Literary institutions of the non- slaveholding states, and to what extent_?" |
| 11272 | _ Have you affiliation, intercourse, or connection with any similar societies out of the United States, and in what countries_?" |
| 11272 | _ Have you any permanent fund, and how much?_"ANSWER.--We have none. |
| 11272 | _ How is the representation from this quarter on the present question_?" |
| 11272 | _ How many printing presses and periodical publications have you?_"ANSWER.--We own no press. |
| 11272 | _ How many societies, affiliated with that of which you are corresponding secretary, are there in the United States? |
| 11272 | _ In principle_, Christianity is the law of liberty;_ in practice_, is it the law of slavery? |
| 11272 | _ In principle_,"where the Spirit of the Lord is, there is liberty;"_ in practice_, is_ slavery_ the fruit of the Spirit? |
| 11272 | _ Q._ Are the negroes grateful for attentions and favors? |
| 11272 | _ Quest._ Are the apprentices desirous of being instructed? |
| 11272 | _ This is persecution._ Can I regard the slave as another self-- can I put myself in his place-- and be indifferent to his wrongs? |
| 11272 | _ To what class of persons do you address your publications-- and are they addressed to the judgment, the imagination, or the feelings_?" |
| 11272 | _ Was it while washing the disciples''feet, that our Savior authorized one man to make a chattel of another_? |
| 11272 | _ What do you estimate the number of those who co- operate in the matter at? |
| 11272 | _ What has been for three years past, the annual income of your societies? |
| 11272 | _ What is the object your associations aim at? |
| 11272 | and how is it raised? |
| 11272 | and how many, and what is the aggregate their members? |
| 11272 | and is its power to be bevelled down till it can run in the grooves of state legislation? |
| 11272 | but you will surely take a glass of liqueur?" |
| 11272 | does it extend to the abolition of slavery only in the District of Columbia, or in the whole slave country? |
| 11272 | for the 3rd class:"and why? |
| 11272 | instead of meeting with scenes of disorder, what were the sights which greeted our eyes? |
| 11272 | or the whole Union? |
| 11272 | pray Congress_ to use_ a power which it_ has not_? |
| 11272 | the kindness and forbearance of their masters? |
| 11272 | vi 26,27] Now, how did these good people treat each other? |
| 11272 | why exhibit any bad feelings about the matter? |
| 11271 | Behold my_ servant_( bondman, slave?) 11271 Behold my_ servant_( bondman, slave?) |
| 11271 | Behold my_ servant_( bondman, slave?) 11271 How much better is it to_ get_( buy) wisdom than gold?" |
| 11271 | What have we done for our poor negroes? 11271 Will_ you_ behold unheeding, Life''s holiest feelings crushed, Where_ woman''s_ heart is bleeding, Shall_ woman''s_ voice be hushed?" |
| 11271 | Will_ you_ behold unheeding, Life''s holiest feelings crushed, Where_ woman''s_ heart is bleeding, Shall_ woman''s_ voice be hushed? |
| 11271 | _ And the Sabbath of the land shall be meet for_ YOU--[For whom? 11271 _ Know ye Laban the SON of Nahor?_"Laban was the_ grandson_ of Nahor. |
| 11271 | **** Will Virginia set her negroes free? |
| 11271 | ***** What is to be done for compensation? |
| 11271 | --And did her family spare no pains to manifest respect for their distinguished guest, and promote his comfort? |
| 11271 | 2, 14. Who will forbid the inspired writer to use the_ same_ word when speaking of_ Noah''s_ grandson? |
| 11271 | 4, is an illustration,"Will he( Leviathan) make a COVENANT with thee? |
| 11271 | 4, is an illustration,"Will he( Leviathan) make a COVENANT with thee? |
| 11271 | 4. is an illustration,"_ Will he_( Leviathan)_ make a_ COVENANT_ with thee? |
| 11271 | 5,"_ And he said unto them, Know ye Laban, the_ SON_ of Nahor_?" |
| 11271 | 536, fifty- two years_ after_ Judah''s, and 185 years,_ after_ Israel''s captivity, when it was overthrown by Cyrus, king of Persia? |
| 11271 | 536, fifty- two years_ after_ Judah''s, and seventy years_ after_ Israel''s captivity, when it was overthrown by Cyrus, king of Persia? |
| 11271 | A majority? |
| 11271 | A majority? |
| 11271 | Again, does it necessarily follow from this admission, that the relation of slaveholder and slave is sinless? |
| 11271 | Again, if servants were_ bought of third persons_, where are the instances? |
| 11271 | Again, to show that the letter in question does not justify slaveholding-- in what character was it, that Paul sent Onesimus to Philemon? |
| 11271 | Again, when a man compels me to go with him, is not the compelled relation between him and me a sinful one? |
| 11271 | Among the honorable, or the base? |
| 11271 | Among the honorable, or the base? |
| 11271 | Among the honorable, or the base? |
| 11271 | Among the honorable, or the low? |
| 11271 | And did God authorize his people to make proselytes, at the point of the sword? |
| 11271 | And did the Gospel only rear it higher to thunder direr perdition from its frowning battlements on all without? |
| 11271 | And did they prefigure an atonement and a jubilee to Jews only? |
| 11271 | And did they prefigure an atonement and a jubilee to_ Jews_ only? |
| 11271 | And did they prefigure an atonement and a jubilee to_ Jews_ only? |
| 11271 | And did_ women_ wait in vain? |
| 11271 | And did_ women_ wait in vain? |
| 11271 | And have the slaveholder, and his obsequious apologist, gained any thing by all their violence and falsehood? |
| 11271 | And have the slaveholder, and his obsequious apologist, gained anything by all their violence and falsehood? |
| 11271 | And how did God authorize his people to make proselytes? |
| 11271 | And how did they do it? |
| 11271 | And how did they do it? |
| 11271 | And how is it with these islands now? |
| 11271 | And how is it with these islands now? |
| 11271 | And if it be avariciously asked, How much must I give him? |
| 11271 | And if it be avariciously asked,"How much must I give him?" |
| 11271 | And if it be avariciously asked,''How much must I give him?'' |
| 11271 | And is not the slaveholder guilty of this crime? |
| 11271 | And is she not now doing so? |
| 11271 | And is she not now doing so? |
| 11271 | And shall a life of tame surrenders be terminated by suicidal sacrifice? |
| 11271 | And shall a life of tame surrenders be terminated by suicidal sacrifice? |
| 11271 | And the relation of robber and robbed, which a man institutes between himself and me, is not this also sinful? |
| 11271 | And was it not so? |
| 11271 | And was it not so? |
| 11271 | And was no reason whatever, it may be asked, assigned for this bold invasion of our rights, this insult to the sympathies of our common nature? |
| 11271 | And what better does it make the case for you, if we adopt the translation of"men stealers?" |
| 11271 | And what did they do? |
| 11271 | And what did they do? |
| 11271 | And what does this admission avail you? |
| 11271 | And what was the effect of their labors? |
| 11271 | And what was the effect of their labors? |
| 11271 | And what, I would ask in conclusion, have_ women_ done for the great and glorious cause of Emancipation? |
| 11271 | And what, I would ask in conclusion, have_ women_ done for the great and glorious cause of Emancipation? |
| 11271 | And where is it recorded? |
| 11271 | And who last hung round the cross of Jesus on the mountain of Golgotha? |
| 11271 | And who last hung round the cross of Jesus on the mountain of Golgotha? |
| 11271 | And who, did they suppose, would be judges in the matter?--themselves merely? |
| 11271 | And who, did they suppose, would be judges in the matter?--themselves merely? |
| 11271 | And why not? |
| 11271 | And why not? |
| 11271 | And why not? |
| 11271 | And why not? |
| 11271 | And why? |
| 11271 | And why? |
| 11271 | And would not such a work of mercy redound to his glory? |
| 11271 | And would not such a work of mercy redound to his glory? |
| 11271 | Are Nelson, and Garrett, and Williams, and other Abolitionists who have recently been banished from Missouri, insurrectionists? |
| 11271 | Are Nelson, and Garrett, and Williams, and other Abolitionists who have recently been banished from Missouri, insurrectionists? |
| 11271 | Are attributes of_ sovereignty_ mere creatures of_ contingency_? |
| 11271 | Are attributes of_ sovereignty_ mere creatures of_ contingency_? |
| 11271 | Are chattels punished? |
| 11271 | Are children born of convicts government property? |
| 11271 | Are children born of convicts, government property? |
| 11271 | Are children born of convicts, government property? |
| 11271 | Are forgiveness, and chattel- making, synonymes? |
| 11271 | Are forgiveness, and chattel- making, synonymes? |
| 11271 | Are our female slaves free from exactions of labor and liabilities of outrage? |
| 11271 | Are our female slaves free from exactions of labor and liabilities of outrage? |
| 11271 | Are principles powerless with us which exact homage of barbarians? |
| 11271 | Are principles powerless with us which exact homage of barbarians? |
| 11271 | Are slaveholders willing to put swords and pistols into the hands of their slaves? |
| 11271 | Are slaveholders willing to put swords and pistols into the hands of their slaves? |
| 11271 | Are there no Miriams, who would rejoice to lead out the captive daughters of the Southern States to liberty and light? |
| 11271 | Are there no_ women_ in that noble army of martyrs who are now singing the song of Moses and the Lamb? |
| 11271 | Are there no_ women_ in that noble army of martyrs who are now singing the song of Moses and the Lamb? |
| 11271 | Are they not sighing and crying by reason of the hard bondage? |
| 11271 | Are they not sighing and crying by reason of the hard bondage? |
| 11271 | Are they slavery? |
| 11271 | Are they slavery? |
| 11271 | Are they slavery? |
| 11271 | Are they therefore slaves? |
| 11271 | Are they therefore slaves? |
| 11271 | Are they therefore slaves? |
| 11271 | Are we alarmed, lest by being admitted into the enjoyment of civil rights, they will be inspired with a deadly enmity against the rights of others? |
| 11271 | Are we alarmed, lest by being admitted into the enjoyment of civil rights, they will be inspired with a deadly enmity against the rights of others? |
| 11271 | Are we apprehensive that these men will become more dangerous by becoming freemen? |
| 11271 | Are we apprehensive that these men will become more dangerous by becoming freemen? |
| 11271 | Are_ chattels_ punished? |
| 11271 | Are_ oxen"held_ to service?" |
| 11271 | Are_ oxen_"_ held_ to service?" |
| 11271 | Are_ they_ sold only as wives and daughters- in- law, and when not treated as such, are they allowed to_ go out free?_ No! |
| 11271 | Are_ they_ sold only as wives and daughters- in- law, and when not treated as such, are they allowed to_ go out free_? |
| 11271 | Are_ you_ as faithful as Abraham to command_ your household to keep the way of the Lord?_ I leave it to your own consciences to decide. |
| 11271 | Are_ you_ as faithful as Abraham to command_ your household_ to_ keep the way of the Lord?_ I leave it to your own consciences to decide. |
| 11271 | As property? |
| 11271 | As property? |
| 11271 | As soon as he has said,"If I did despise the cause of my man- servant,"& c., he follows it up with"What then shall I do when God raiseth up? |
| 11271 | At the point of the sword? |
| 11271 | Because laws make men pay their debts, shall those be forced to pay who owe nothing? |
| 11271 | Because laws make men pay their debts, shall those be forced to pay who owe nothing? |
| 11271 | Because laws make men pay their debts, shall those be forced to pay who_ owe nothing?_ Besides, the law makes no criminal, PROPERTY. |
| 11271 | Besides, can_ property_ be guilty? |
| 11271 | Besides, can_ property_ be guilty? |
| 11271 | Besides, can_ property_ be_ guilty_? |
| 11271 | But believe me, when I tell you, their attempts will be as utterly fruitless as were the efforts of the builders of Babel; and why? |
| 11271 | But believe me, when I tell you, their attempts will be as utterly fruitless as were the efforts of the builders of Babel; and why? |
| 11271 | But did not Jesus condemn slavery? |
| 11271 | But did not Jesus condemn slavery? |
| 11271 | But do the_ fathers of the South ever sell their daughters?_ My heart beats, and my hand trembles, as I write the awful affirmative, Yes! |
| 11271 | But do the_ fathers of the South ever sell their daughters?_ My heart beats, and my hand trembles, as I write the awful affirmative, Yes! |
| 11271 | But have we not other and conclusive evidence, that primitive Christians were not slaveholders? |
| 11271 | But how does it appear from the language of this commandment, that the man servant and maid servant are property any more than the wife is? |
| 11271 | But how? |
| 11271 | But how? |
| 11271 | But if the Apostles were not slaveholders, why may we suppose, that their disciples were? |
| 11271 | But if the convention that framed the Constitution aimed to provide for a_ single_ case only, why did they provide for"_ all_ cases whatsoever?" |
| 11271 | But if the convention that framed the Constitution aimed to provide for a_ single_ case only, why did they provide for"_ all_ cases whatsoever?" |
| 11271 | But is not kidnapping an integral and most vital part of the system of slavery? |
| 11271 | But is not the murder of a slave by a white man,_ in any way_, practically licensed in all the slave States? |
| 11271 | But it may be asked, why are_ they_ most culpable? |
| 11271 | But it may be asked, why are_ they_ most culpable? |
| 11271 | But meanwhile, what became of the sturdy_ handmaids_ left at home? |
| 11271 | But perhaps you will be ready to query, why appeal to_ women_ on this subject? |
| 11271 | But perhaps you will be ready to query, why appeal to_ women_ on this subject? |
| 11271 | But the objector asks,"Would not the Israelites use their word_ Ebed_ if they spoke of the slave of a heathen?" |
| 11271 | But the objector asks,"Would not the Israelites use their word_ ebedh_ if they spoke of the slave of a heathen?" |
| 11271 | But the objector asks,"Would not the Israelites use their word_ ebedh_ if they spoke of the slave of a heathen?" |
| 11271 | But to indulge you, we will look at the system of slavery, as it is presented to us, in the laws of the slave States; and what do we find here? |
| 11271 | But was that curse to know no end? |
| 11271 | But was_ Thompson_ disgraced by all this mean and contemptible and wicked chicanery and malice? |
| 11271 | But was_ Thompson_ disgraced by all this mean and contemptible and wicked chicanery and malice? |
| 11271 | But were there no provisos to these acts? |
| 11271 | But were there no provisos to these acts? |
| 11271 | But what do you mean by"an existing relation of life?" |
| 11271 | But what does this avail in your defence of slavery, unless you show, that that servitude and slavery are essentially alike? |
| 11271 | But what is George Thompson doing there? |
| 11271 | But what is George Thompson doing there? |
| 11271 | But what right have you to do so? |
| 11271 | But what was the bondage of the Israelites in Egypt? |
| 11271 | But who were Canaan and his descendants? |
| 11271 | But why hold slavedealers as despicable, if their trade is lawful and virtuous? |
| 11271 | But why hold slavedealers as despicable, if their trade is lawful and virtuous? |
| 11271 | But why particularize causes of this impunity? |
| 11271 | But why the difference in the penalty since the_ act_ was the same? |
| 11271 | But why, if slavery is not sinful? |
| 11271 | But why, if slavery is not sinful? |
| 11271 | But why, if slavery is_ no wrong_ to those upon whom it is imposed? |
| 11271 | But why, if slavery is_ no wrong_ to those upon whom it is imposed? |
| 11271 | But you may say we are_ women_, how can_ our_ hearts endure persecution? |
| 11271 | But you may say we are_ women_, how can_ our_ hearts endure persecution? |
| 11271 | But you will probably ask, if Anti- Slavery societies are not insurrectionary, why do Northerners tell us they are? |
| 11271 | But, although the New Testament does not show such condemnation, does it necessarily follow, that they were silent, in relation to these sins? |
| 11271 | But, how long had he exercised this, or, indeed, any Christian faith? |
| 11271 | But, my friends, was it designed to be so? |
| 11271 | But, my friends, was it designed to be so? |
| 11271 | But, to return-- wherein does the letter of Paul to Philemon justify slaveholding? |
| 11271 | But, was it a state of slavery to which Canaanites were doomed? |
| 11271 | But, would this view of the matter help you? |
| 11271 | By converting men into_ merchandise_? |
| 11271 | By doing injustice to them? |
| 11271 | By doing injustice to_ them_? |
| 11271 | By doing_ injustice to them?_ Did he exhort them to"render to all their dues"by keeping back_ their own_? |
| 11271 | By doing_ injustice to them?_ Did he exhort them to"render to all their dues"by keeping back_ their own_? |
| 11271 | By the terror of pains and penalties? |
| 11271 | By what standard is your liberty of conscience, of speech, and of the press, now measured? |
| 11271 | CANNOT the United States Government fulfil the purpose_ for which it was brought into being_? |
| 11271 | CANNOT the United States''Government fulfil the purpose_ for which it was brought into being_? |
| 11271 | Can Congress float in both? |
| 11271 | Can Congress float in both? |
| 11271 | Can any one imagine, then, that the slave is indebted to his master, and_ bound to serve him_? |
| 11271 | Can any one imagine, then, that the slave is indebted to his master, and_ bound to serve him_? |
| 11271 | Can no legislation blot out the brand? |
| 11271 | Can no legislation blot out the brand? |
| 11271 | Can not legislatures repeal their own laws? |
| 11271 | Can not legislatures repeal their own laws? |
| 11271 | Can nothing rouse them to cast about for self preservation? |
| 11271 | Can nothing rouse them to cast about for self preservation? |
| 11271 | Can we love a man_ as_ we love_ ourselves if we do, and continue to do_ unto him, what we would not wish any one to do to us? |
| 11271 | Can we love a man_ as_ we love_ ourselves_ if we do, and continue to do unto him, what we would not wish any one to do to us? |
| 11271 | Can you believe it? |
| 11271 | Can you believe it? |
| 11271 | Can you for a moment imagine the meek and lowly, and compassionate Saviour,_ a slaveholder_? |
| 11271 | Can you for a moment imagine the meek, and lowly, and compassionate Saviour, a_ slaveholder_? |
| 11271 | Can_ chattels_ deserve punishment? |
| 11271 | Congress powerless to protect a man''s right to_ himself_, when it can make inviolable the right to a_ dog_? |
| 11271 | Could it bind the_ next_ Congress by its authority? |
| 11271 | Could it bind the_ next_ Congress by its authority? |
| 11271 | Could their masters claim compensation of the government? |
| 11271 | Could their masters claim compensation of the government? |
| 11271 | Could this same stranger be taken by one that feared his God, and held as a slave, and robbed of time, earnings, and all his rights? |
| 11271 | Could this same stranger be taken by one that feared his God, and held as a slave, and robbed of time, earnings, and all his rights? |
| 11271 | David inquired of the Gibeonites,"What shall I do for you, and wherewith shall I make the atonement?" |
| 11271 | David inquired of the Gibeonites,"What shall I do for you, and wherewith shall I make the atonement?" |
| 11271 | David said to the Gibeonites,"What shall I do for you, and wherewith shall I make the atonement, that ye may bless the inheritance of the Lord?" |
| 11271 | Did Daniel do right thus to_ break_ the law of his king? |
| 11271 | Did Daniel do right thus to_ break_ the law of his king? |
| 11271 | Did God authorize his people to make proselytes at the point of the bayonet? |
| 11271 | Did God''s decree vest in them a right to_ others_ while it annulled their right to_ themselves_? |
| 11271 | Did He come to proclaim liberty to the captive, and the opening of prison doors to them that are bound, in vain? |
| 11271 | Did He come to proclaim liberty to the captive, and the opening of prison doors to them that are bound, in vain? |
| 11271 | Did He who thundered from Sinai''s flames,"THOU SHALT NOT KILL,"offer a bounty on_ murder_? |
| 11271 | Did He who thundered from Sinai''s flames,"THOU SHALT NOT KILL,"offer a bounty on_ murder_? |
| 11271 | Did He who thundered out from Sinai''s flames,"THOU SHALT NOT KILL,"offer a bounty on_ murder_? |
| 11271 | Did John the Baptist_ abuse_ the Jews when he called them"_ a generation of vipers_,"and warned them"to bring forth fruits meet for repentance?" |
| 11271 | Did Peter abuse the Jews when he told them they were the murderers of the Lord of Glory? |
| 11271 | Did Peter abuse the Jews when he told them they were the_ murderers_ of the Lord of Glory? |
| 11271 | Did he beget in them a reverence for honesty by pilfering all their time and labor? |
| 11271 | Did he beget in them a reverence for honesty by pilfering all their time and labor? |
| 11271 | Did he beget in them a reverence for the eighth commandment by pilfering all their time and labor? |
| 11271 | Did he exhort them to"render to all their dues"by keeping back_ their own_? |
| 11271 | Did he exhort them to"render to all their dues"by keeping back_ their own_? |
| 11271 | Did he teach them that"the laborer was worthy of his hire"by robbing them of_ theirs_? |
| 11271 | Did he teach them that"the laborer was worthy of his hire"by robbing them of_ theirs_? |
| 11271 | Did he teach them that"the laborer was worthy of his hire"by robbing them of_ theirs_? |
| 11271 | Did he teach them"not to defraud"others"in any matter"by denying them"what was just and equal?" |
| 11271 | Did he teach them"not to defraud"others"in any matter"by denying_ them_"what was just and equal?" |
| 11271 | Did he teach them"not to defraud"others"in any matter"by denying_ them_"what was just and equal?" |
| 11271 | Did not he that made me in the womb, make_ him_? |
| 11271 | Did that make him an article of property? |
| 11271 | Did that old partition wall survive the shock that made earth quake, and hid the sun, burst graves and rocks, and rent the temple veil? |
| 11271 | Did that old partition wall survive the shock, that made earth quake, and hid the sun, burst graves and rocks, and rent the temple vail? |
| 11271 | Did that old partition wall survive the shock, that made earth quake, and hid the sun, burst graves and rocks, and rent the temple veil? |
| 11271 | Did the Israelites, when they went among the heathen to procure servants, take money in one hand and ropes in the other? |
| 11271 | Did the cloven tongues of fire descend upon the heads of_ women_ as well as men? |
| 11271 | Did the cloven tongues of fire descend upon the heads of_ women_ as well as men? |
| 11271 | Did the prophet cease to pray? |
| 11271 | Did the prophet cease to pray? |
| 11271 | Did these commands enjoin the unconditional and universal destruction of the_ individuals,_ or merely of the_ body politic?_ Ans. |
| 11271 | Did these men do right? |
| 11271 | Did these men do right? |
| 11271 | Did these men_ do right in disobeying the law_ of their sovereign? |
| 11271 | Did these men_ do right in disobeying the law_ of their sovereign? |
| 11271 | Did these_ women_ do right in disobeying that monarch? |
| 11271 | Did these_ women_ do right in disobeying that monarch? |
| 11271 | Did they become insolvent, and by their own imprudence subject themselves to be sold as slaves? |
| 11271 | Did they knock for admission at one door and break down the next? |
| 11271 | Did they mean gravely to disclaim the holding of their king as an article of_ property?_ Psalms cxxvii. |
| 11271 | Did they mean gravely to disclaim the holding of their king as an article of_ property_? |
| 11271 | Did they moan gravely to disclaim the holding of their kin; as an article of_ property_? |
| 11271 | Did they sell themselves into slavery and receive the purchase money into their own hands? |
| 11271 | Did they sell themselves into slavery and receive the purchase money into their own hands? |
| 11271 | Did they steal the property of another, and were they sold to make restitution for their crimes? |
| 11271 | Did they steal the property of another, and were they sold to make restitution for their crimes? |
| 11271 | Did those States suppose that Congress would legislate over the national domain, the common jurisdiction of_ all_, for Maryland and Virginia alone? |
| 11271 | Did those States suppose that Congress would legislate over the national domain, the common jurisdiction of_ all_, for Maryland and Virginia alone? |
| 11271 | Did those who had ministered to his necessities, followed in his train, and wept at his crucifixion, wait in vain? |
| 11271 | Did those who had ministered to his necessities, followed in his train, and wept at his crucifixion, wait in vain? |
| 11271 | Did you ever know Southern slaves contend for their rights with their masters? |
| 11271 | Do Southern masters accord religious privileges and impart religious instruction equally to their slaves and their children? |
| 11271 | Do they live in a separate community, at a distance from their masters, in their distinct tribes, under their own rulers and officers? |
| 11271 | Do they live in commodious houses of their own,"sit by the flesh- pots,""eat fish freely,"and"eat bread to the full"? |
| 11271 | Do they live in commodious houses of their own,"sit by the flesh- pots,""eat fish freely,"and"eat bread to the full?" |
| 11271 | Do they live in commodious houses of their own? |
| 11271 | Do they"_ sit by the flesh- pots_,""_ eat fish freely_,"and"_ eat bread to the full_?" |
| 11271 | Do you ask why? |
| 11271 | Do you find your authority on this ground? |
| 11271 | Do you mean, that it is a relation approved of God? |
| 11271 | Do you not dread the contamination of principle? |
| 11271 | Do you not shudder at this thought as much as at that of his being_ a warrior_? |
| 11271 | Do you really believe that patriarchal servitude was like American slavery? |
| 11271 | Do you really believe that patriarchal servitude was like American slavery? |
| 11271 | Do you say that the man- thief might not_ have_ them? |
| 11271 | Do you say that the man- thief might not_ have_ them? |
| 11271 | Do you say that the man- thief might not_ have_ them? |
| 11271 | Does Professor Hodge say, that there are statutes limiting and regulating the power of the slaveholder? |
| 11271 | Does any one wonder, that the Apostle did not use stronger language, in advising to a choice and enjoyment of freedom? |
| 11271 | Does he not, indeed, belong to a class of kidnappers stamped with peculiar meanness? |
| 11271 | Does it recognise any more authority than the master should exercise over his voluntary servants? |
| 11271 | Does it thunder wrath against him who robs his neighbor of a_ cent_, yet bid God speed to him who robs his neighbor of_ himself_? |
| 11271 | Does my partnership in his guilt blot out his part of it? |
| 11271 | Does my_ consent_ to his crime, atone for it? |
| 11271 | Does my_ consent_ to his crime, atone for it? |
| 11271 | Does the power to rob a man of his earnings, rob the earner of his right to them? |
| 11271 | Does the power to rob a man of his earnings, rob the earner of his_ right_ to them? |
| 11271 | Does the same Bible which forbids the taking of_ any_ thing belonging to him, sanction the taking of_ every_ thing? |
| 11271 | Does the same Bible which prohibits the taking of_ any_ thing from him, sanction the taking of_ every_ thing? |
| 11271 | Does this prove that their first- born were, or are, held as property? |
| 11271 | Does this prove that their first- born were, or are, held as property? |
| 11271 | Does this prove that their firstborn were or are, held as property? |
| 11271 | Doth God take care for oxen? |
| 11271 | Doth God take care for oxen? |
| 11271 | Doth God take care for oxen? |
| 11271 | For you_ Israelites_ only?] |
| 11271 | Further, if Ham were meant what propriety in calling him the_ younger_ son? |
| 11271 | Had the_ wife_ of Pilate sat upon that judgment seat, what would have been the result of the trial of this"just person?" |
| 11271 | Had the_ wife_ of Pilate sat upon that judgment seat, what would have been the result of the trial of this"just person?" |
| 11271 | Had their vocabulary run so low that a single word could not be eked out for the occasion? |
| 11271 | Had their vocabulary run so low that a single word could not be eked out for the occasion? |
| 11271 | Has Congress_ no power_ to do that for which it was made the_ depository of power_? |
| 11271 | Has Congress_ no power_ to do that for which it was made the_ depository of power_? |
| 11271 | Has law no power to stay the erasing pen, and tear off the scrawled label that covers up the IMAGE OF GOD? |
| 11271 | Has law no power to stay the erasing pen, and tear off the scrawled label that covers up the IMAGE OF GOD? |
| 11271 | Have English women then done so much for the negro, and shall American women do nothing? |
| 11271 | Have English women then done so much for the negro, and shall American women do nothing? |
| 11271 | Have I been seeking to magnify the sufferings, and exalt the character of woman, that she"might have praise of men?" |
| 11271 | Have I been seeking to magnify the sufferings, and exalt the character of woman, that she"might have praise of men?" |
| 11271 | Have our slaves"flocks and herds even very much cattle?" |
| 11271 | Have our slaves"very much cattle,"and"a mixed multitude of flocks and herds?" |
| 11271 | Have our slaves"very much cattle,"and"a mixed multitude of flocks and herds?" |
| 11271 | Have the Southern slaves then been stolen? |
| 11271 | Have the Southern slaves then been stolen? |
| 11271 | Have the females entirely, and the males to a considerable extent, the disposal of their own time? |
| 11271 | Have the free States bound themselves by an oath never to profit by the lessons of experience? |
| 11271 | Have the free States bound themselves by an oath never to profit by the lessons of experience? |
| 11271 | Have they the disposal of their own time and the means for cultivating social refinements, for practising the fine arts, and for personal improvement? |
| 11271 | Have they the means for cultivating social refinements, for practising the fine arts, and for intellectual and moral improvement? |
| 11271 | Have you believed these reports, my friends? |
| 11271 | Have you believed these reports, my friends? |
| 11271 | Having stated the_ principle_ of American slavery, we ask, DOES THE BIBLE SANCTION SUCH A PRINCIPLE? |
| 11271 | Having stated the_ principle_ of American slavery, we ask, DOES THE BIBLE SANCTION SUCH A PRINCIPLE? |
| 11271 | Having stated the_ principle_ of American slavery, we ask, DOES THE BIBLE SANCTION SUCH A PRINCIPLE?[A][A]? |
| 11271 | He was as a father among his servants; what are planters and masters generally among theirs? |
| 11271 | He was as a father among his servants; what are planters and masters generally among theirs? |
| 11271 | How could it? |
| 11271 | How could they"_ be sold_"without_ being bought_? |
| 11271 | How could they"_ be sold_"without_ being bought_? |
| 11271 | How did Abraham and Sarah contrive to hold fast so many thousand servants against their wills? |
| 11271 | How did Abraham teach his servants to"_ do justice_"to others? |
| 11271 | How did Abraham teach his servants to"_ do justice_"to others? |
| 11271 | How did Abraham teach his servants to_"do justice"_ to others? |
| 11271 | How shall I answer this question? |
| 11271 | How shall I answer this question? |
| 11271 | How then have the slaves of the South been obtained? |
| 11271 | How then have the slaves of the South been obtained? |
| 11271 | How, then, can He approve of a system, which pours contempt on the relation of parent and child? |
| 11271 | How? |
| 11271 | How? |
| 11271 | How_ stolen?_ His brethren sold him as an article of merchandize. |
| 11271 | How_ stolen?_ His brethren sold him as an article of merchandize. |
| 11271 | How_ stolen_? |
| 11271 | I appeal to you who have known and loved me in days that are passed, can_ you_ believe it? |
| 11271 | I appeal to you who have known and loved me in days that are passed, can_ you_ believe it? |
| 11271 | I appeal to you, my friends, as mothers; Are you willing to enslave_ your_ children? |
| 11271 | I appeal to you, my friends, as mothers; Are you willing to enslave_ your_ children? |
| 11271 | I grant, that it does: but does it at all show, that these servants were slaves? |
| 11271 | I may be sick of life, and I tell the assassin so that stabs me; is he any the less a murderer because I_ consent_ to be made a corpse? |
| 11271 | I may be sick of life, and I tell the assassin so that stabs me; is he any the less a murderer? |
| 11271 | I may be sick of life, and I tell the assassin so that stabs me; is he any the less a murderer? |
| 11271 | I repeat the question;--why this difference? |
| 11271 | I will suppose, for a moment, that it was: and, then, how does it appear right to enslave them? |
| 11271 | III.--DID PERSONS BECOME SERVANTS VOLUNTARILY, OR WERE THEY MADE SERVANTS AGAINST THEIR WILLS? |
| 11271 | III.--DID PERSONS BECOME SERVANTS VOLUNTARILY, OR WERE THEY MADE SERVANTS AGAINST THEIR WILLS? |
| 11271 | IV.--WERE MASTERS THE PROPRIETORS OF SERVANTS AS LEGAL PROPERTY? |
| 11271 | IV.--WERE THE SERVANTS FORCED TO WORK WITHOUT PAY? |
| 11271 | If Abraham had thousands, and if they_ abounded_ under the Mosaic system, why had they no such_ word_ as slave or slavery? |
| 11271 | If Congress does not possess the power, why taunt it with its weakness, by asking its exercise? |
| 11271 | If Congress does not possess the power, why taunt it with its weakness, by asking its exercise? |
| 11271 | If Prophets and Apostles, Martyrs, and Reformers had not been willing to suffer for the truth''s sake, where would the world have been now? |
| 11271 | If Prophets and Apostles, Martyrs, and Reformers had not been willing to suffer for the truth''s sake, where would the world have been now? |
| 11271 | If a frantic legislature pronounces woman a chattel, has it no power, with returning reason, to take back the blasphemy? |
| 11271 | If a frantic legislature pronounces woman a chattel, has it no power, with returning reason, to take back the blasphemy? |
| 11271 | If it was the_ design_ of the proviso to restrict congressional action on the subject of_ slavery_, why is the_ soil alone_ specified? |
| 11271 | If it was the_ design_ of the proviso to restrict congressional action on the subject of_ slavery_, why is the_ soil alone_ specified? |
| 11271 | If lost to_ reason_, are they dead to_ instinct_ also? |
| 11271 | If lost to_ reason_, are they dead to_ instinct_ also? |
| 11271 | If that morality did not permit the Jews to enslave Canaanites, how came they to enslave them? |
| 11271 | If the Israelites not only held slaves, but multitudes of them, why had their language_ no word_ that_ meant slave_? |
| 11271 | If the sentence of death was pronounced against them, and afterwards_ commuted_, when? |
| 11271 | If the sentence of death was pronounced against them, and afterwards_ commuted_, when? |
| 11271 | If the servants they had were like Southern slaves, would they have performed such comparatively menial offices for themselves? |
| 11271 | If the servants they had were like Southern slaves, would they have performed such comparatively menial offices for themselves? |
| 11271 | If the thousands of Isaac''s servants were held against their wills, who held them? |
| 11271 | If these laws had_ no power_ to emancipate, why this constitutional guard to prevent it? |
| 11271 | If these laws had_ no power_ to emancipate, why this constitutional guard to prevent it? |
| 11271 | If they did, why was there so wide a difference between the commandment respecting the stray man, and that respecting the stray ox or ass? |
| 11271 | If they were mere_ things_, why were they regarded as responsible beings, and one law made for them as well as for their masters? |
| 11271 | If, as honorable senators tell us, Maryland and Virginia did verily travail with such abounding_ faith_, why brought they forth no_ works_? |
| 11271 | If, as honorable senators tell us, Maryland and Virginia did verily travail with such abounding_ faith_, why brought they forth no_ works_? |
| 11271 | If_ unconditional destruction_ was the import of the command, would God have permitted such an act to pass without rebuke? |
| 11271 | If_ unconditional destruction_ was the import of the command, would God have permitted such an act to pass without rebuke? |
| 11271 | If_ unconditional destruction_ was the import of the command, would God have permitted such an act to pass without severe rebuke? |
| 11271 | In what sense was Goshen the_ possession_ of the Israelites? |
| 11271 | In what sense was Goshen the_ possession_ of the Israelites? |
| 11271 | In what sense was the land of Goshen the_ possession_ of the Israelites? |
| 11271 | In what sense were the Israelites to_ possess_ these nations, and_ take them_ as an_ inheritance for their children_? |
| 11271 | In what sense were the Israelites to_ possess_ these nations, and_ take them_ as an_ inheritance for their children_? |
| 11271 | Into whose hands was Sisera, the captain of Jabin''s host delivered? |
| 11271 | Into whose hands was Sisera, the captain of Jabin''s host delivered? |
| 11271 | Is Congress so impotent in its own"exclusive jurisdiction"that it_ can not_"otherwise by law provide?" |
| 11271 | Is Congress so impotent in its own"exclusive jurisdiction"that it_ can not_"otherwise by law provide?" |
| 11271 | Is God divided against himself? |
| 11271 | Is God divided against himself? |
| 11271 | Is Israel a servant? |
| 11271 | Is a_ constitutional power_ to be exercised by those who hold it, only by popular_ sufferance_? |
| 11271 | Is delegated_ authority_ mere conditional_ permission_? |
| 11271 | Is delegated_ authority_ mere conditional_ permission_? |
| 11271 | Is he a_ home- born_? |
| 11271 | Is it a lifeless corpse, save only when popular"consent"deigns to puff breath into its nostrils? |
| 11271 | Is it a lifeless corpse, save only when popular"consent"deigns to put breath into its nostrils? |
| 11271 | Is it consistent with any principle of prudence or good policy, to grant_ unlimited, unbounded authority_?" |
| 11271 | Is it not a fair inference, if servants were bought of third persons, that there would_ sometimes_ have been such an intimation? |
| 11271 | Is it not so, my friends? |
| 11271 | Is it not so, my friends? |
| 11271 | Is it shut up to the_ necessity_ of keeping seven thousand"enemies"in the heart of the nation''s citadel? |
| 11271 | Is it shut up to the_ necessity_ of keeping seven thousand"enemies"in the heart of the nation''s citadel? |
| 11271 | Is it so at the South, my friends? |
| 11271 | Is it so at the South, my friends? |
| 11271 | Is it so at the South? |
| 11271 | Is it so at the South? |
| 11271 | Is it the thing in itself? |
| 11271 | Is it the"desire"of the poor to be_ compelled_ by the rich to work for them, and without_ pay_? |
| 11271 | Is not Jesus still the resurrection and the life? |
| 11271 | Is not Jesus still the resurrection and the life? |
| 11271 | Is not Southern slavery guilty of a most heaven- daring crime, in substituting concubinage for God''s institution of marriage? |
| 11271 | Is that_ silent entry_ God''s_ endorsement_? |
| 11271 | Is that_ silent entry_ God''s_ endorsement_? |
| 11271 | Is the daily bread of instruction provided for_ your slaves_? |
| 11271 | Is the daily bread of instruction provided for_ your slaves_? |
| 11271 | Is the government of the United States unable to grant_ protection_ where it exacts_ allegiance_? |
| 11271 | Is the government of the United States unable to grant_ protection_ where it exacts_ allegiance_? |
| 11271 | Is the impious edict irrepealable? |
| 11271 | Is the impious edict irrepealable? |
| 11271 | Is the plucked and hood- winked North to be wheedled by the sorcery of another Missouri compromise? |
| 11271 | Is the plucked and hood- winked North to be wheedled by the sorcery of another Missouri compromise? |
| 11271 | Is there no Esther among you who will plead for the poor devoted slave? |
| 11271 | Is there no Esther among you who will plead for the poor devoted slave? |
| 11271 | Is there no redemption for us Gentiles in these ends of the earth, and is our hope presumption and impiety? |
| 11271 | Is there no redemption for us Gentiles in these ends of the earth, and is our hope presumption and impiety? |
| 11271 | Is there no redemption for us Gentiles in these ends of the earth, and is our hope presumption and impiety? |
| 11271 | Is this doing as they would be done by? |
| 11271 | Is this doing as they would be done by? |
| 11271 | Is this like Southern slavery? |
| 11271 | Is this like Southern slavery? |
| 11271 | Is this loving their neighbor as_ themselves_? |
| 11271 | Is this loving their neighbor_ as themselves_? |
| 11271 | Is this slavery? |
| 11271 | Is this slavery? |
| 11271 | Is this slavery? |
| 11271 | Is this somebody a master? |
| 11271 | Is this somebody a master? |
| 11271 | Is this somebody a master? |
| 11271 | Is_ this_ providing for the common defence and general welfare? |
| 11271 | Is_ this_ providing for the common defence and general welfare? |
| 11271 | It is_ woman''s_, as well as man''s? |
| 11271 | It is_ woman''s_, as well as man''s? |
| 11271 | It was a_ woman!_ Who ministered to the Son of God whilst on earth, a despised and persecuted Reformer, in the humble garb of a carpenter? |
| 11271 | May I not hope, that you will, both as a Republican and a Christian, take the ground, that despotism has a moral character, and a bad one? |
| 11271 | May I thus deal with a guiltless and unaccused brother? |
| 11271 | May we not reasonably complain of your interpretation, that it violates analogy? |
| 11271 | Mean while, what became of the sturdy_ handmaids_ left at home? |
| 11271 | Meanwhile, what became of the sturdy_ handmaids_ left at home? |
| 11271 | Must a man be sunk to a_ thing_ before taken into covenant with God? |
| 11271 | Must a man be sunk to a_ thing_ before taken into covenant with God? |
| 11271 | Must a man be sunk to a_ thing_ before taken into covenant with God? |
| 11271 | Must innocence be punished because guilt suffers penalties? |
| 11271 | Must it lie helpless at the pool of public sentiment, waiting the gracious troubling of its waters? |
| 11271 | Must the handwriting of Deity on human nature be expunged for ever? |
| 11271 | Must the handwriting of Deity on human nature be expunged for ever? |
| 11271 | No man will now accuse the prophets and apostles of_ abuse_, but what have Abolitionists done more than they? |
| 11271 | No man will_ now_ accuse the prophets and apostles of_ abuse_, but what have Abolitionists done more than they? |
| 11271 | Now does this same law require the_ individual extermination_ of those whose lives and interests it thus protects? |
| 11271 | Now does this same law require the_ individual extermination_ of those whose lives and interests it thus protects? |
| 11271 | Now in what does the impossibility of serving both God and the world consist? |
| 11271 | Now, we ask, by what process of pro- slavery legerdemain, this regulation can be made to harmonize with the doctrine of WORK WITHOUT PAY? |
| 11271 | Now, we ask, by what process of pro- slavery legerdemain, this regulation can be made to harmonize with the doctrine of WORK WITHOUT PAY? |
| 11271 | Now, we ask, how does the Constitution_ abridge_ the powers which Congress possessed under the articles of confederation? |
| 11271 | Now, we ask, how does the Constitution_ abridge_ the powers which Congress possessed under the articles of confederation? |
| 11271 | Now, who were these_ somebodies_? |
| 11271 | Now, you certainly would not have this plea turn to my advantage;--why then expect that your similar plea should be allowed? |
| 11271 | Of what rights were they plundered and what did they retain? |
| 11271 | On which side may palliation be pleaded, and which party may most reasonably claim an abatement of the rigors of law? |
| 11271 | On which side may palliation be pleaded, and which party may most reasonably claim an abatement of the rigors of law? |
| 11271 | Or saith he it altogether for OUR SAKES? |
| 11271 | Or saith he it altogether for OUR sakes? |
| 11271 | Or saith he it altogether for OUR sakes? |
| 11271 | Or shall we not rather say with the prophet,"the zeal of the Lord of Hosts_ will_ perform this?" |
| 11271 | Or shall we not rather say with the prophet,"the zeal of the Lord of Hosts_ will_ perform this?" |
| 11271 | Or were those states so bashful of a sudden that they dare not speak out and tell what they wanted? |
| 11271 | Or were those states so bashful of a sudden that they dare not speak out and tell what they wanted? |
| 11271 | Patrick Henry said:"Shall we be told, when about to grant such illimitable authority, that it will never be exercised? |
| 11271 | Perceive you not that dark cloud of vengeance which hangs over our boasting Republic? |
| 11271 | Perceive you not that dark cloud of vengeance which hangs over our boasting Republic? |
| 11271 | Quis dicere audeat ut vestimentum cum debere contemni? |
| 11271 | Shall I ask you now my friends, to draw the_ parallel_ between Jewish_ servitude_ and American_ slavery_? |
| 11271 | Shall I ask you now my friends, to draw the_ parallel_ between Jewish_ servitude_ and American_ slavery_? |
| 11271 | Shall we forbid the inspired writer to use the same word when speaking of Noah''s grandson? |
| 11271 | Shall we forbid the inspired writer to use the_ same_ word when speaking of_ Noah''s_ grandson? |
| 11271 | Should not the head of a family restrain all his servants, as well the voluntary as the involuntary, from unnecessary labor on the Sabbath? |
| 11271 | Sir, do you believe that the Apostle was guilty of such an omission? |
| 11271 | Some blood- gorged Moloch, enthroned on human hecatombs, and snuffing carnage for incense? |
| 11271 | Some blood- gorged Moloch, enthroned on human hecatombs, and snuffing carnage for incense? |
| 11271 | Some blood- gorged Moloch, enthroned on human hecatombs, and snuffing carnage for incense? |
| 11271 | Suppose Congress should emancipate the slaves in the District, what would it"_ take_?" |
| 11271 | Suppose Congress should emancipate the slaves in the District, what would it"_ take_?" |
| 11271 | Suppose all, with one accord, had_ refused_ to become servants, what provision did the Mosaic law make for such an emergency? |
| 11271 | Suppose all, with one accord, had_ refused_ to become servants, what provision did the Mosaic law make for such an emergency? |
| 11271 | Suppose all, with one accord,_ refused_ to become servants, what provision did the Mosaic law make for such an emergency? |
| 11271 | The sovereignty of the District of Columbia exists_ somewhere_--where is it lodged? |
| 11271 | The sovereignty of the District of Columbia exists_ somewhere_--where is it lodged? |
| 11271 | The spirit and power of our fathers, where are they? |
| 11271 | The spirit and power of our fathers, where are they? |
| 11271 | Then it has an authoritative will-- and an organ to make it known-- and an executive to carry it into effect-- Where are they? |
| 11271 | Then it has an authoritative will-- and an organ to make it known-- and an executive to carry it into effect-- Where are they? |
| 11271 | Then why not include race horses and game cocks? |
| 11271 | Then why not include race horses and game cocks? |
| 11271 | There are Pauls who are saying, in reference to this subject,"Lord, what wilt thou have me to do?" |
| 11271 | There are Pauls who are saying, in reference to this subject,"Lord, what wilt thou have me to do?" |
| 11271 | They were_ women!_ Who followed the rejected King of Israel, as his fainting footsteps trod the road to Calvary? |
| 11271 | Think you, it would be the harbinger of millenial peace and blessedness? |
| 11271 | Think you, sir, that the universal exercise of this right would promote the fulfilment of the"new commandment that ye love one another?" |
| 11271 | Think you, therefore, that they never spoke or wrote against these things? |
| 11271 | This question is,"If the Apostles did not make such an attack on slavery, why may the American abolitionists?" |
| 11271 | To whom did he_ first_ appear after his resurrection? |
| 11271 | To whom did he_ first_ appear after his resurrection? |
| 11271 | V.--WERE MASTERS THE PROPRIETORS OF SERVANTS AS LEGAL PROPERTY? |
| 11271 | V.--WERE MASTERS THE PROPRIETORS OF SERVANTS AS THEIR LEGAL PROPERTY? |
| 11271 | WERE PERSONS MADE SERVANTS AGAINST THEIR WILLS? |
| 11271 | WERE THE CANAANITES SENTENCED BY GOD TO INDIVIDUAL AND UNCONDITIONAL EXTERMINATION? |
| 11271 | WERE THE CANAANITES SENTENCED BY GOD TO INDIVIDUAL AND UNCONDITIONAL EXTERMINATION? |
| 11271 | WERE THE CANAANITES SENTENCED BY GOD TO INDIVIDUAL AND UNCONDITIONAL EXTERMINATION? |
| 11271 | WERE THE SERVANTS FORCED TO WORK WITHOUT PAY? |
| 11271 | Was Divine mercy never to stay the desolating waves of this curse? |
| 11271 | Was it a sentence consigning to_ punishment_, or a ticket of admission to_ privileges_? |
| 11271 | Was it in conformity with it? |
| 11271 | Was it in that of a slave? |
| 11271 | Was it to grant masters an indulgence to beat servants with impunity? |
| 11271 | Was patriarchal servitude then like American Slavery? |
| 11271 | Was patriarchal servitude then like American Slavery? |
| 11271 | Was that more binding than God''s command? |
| 11271 | Was that more binding than God''s command? |
| 11271 | Was that more binding upon them than God''s command? |
| 11271 | Was that young man disgraced by this infliction of corporal punishment? |
| 11271 | Was that young man disgraced by this infliction of corporal punishment? |
| 11271 | Was the United States constitution worked into its present shape under the measuring line and square of Virginia and Maryland? |
| 11271 | Was the United States''constitution worked into its present shape under the measuring line and square of Virginia and Maryland? |
| 11271 | Was the captivity of Canaan''s race to be even stronger than He, who came"to bind up the broken- hearted, and proclaim liberty to the captives?" |
| 11271 | Was the despotism of the Roman government sinless? |
| 11271 | Was the renunciation of idolatry_ compulsory_? |
| 11271 | Was the renunciation of idolatry_ compulsory_? |
| 11271 | Was the renunciation of idolatry_ compulsory_? |
| 11271 | Was this the stipulated condition of adoption, and the sole passport to the communion of the saints? |
| 11271 | Was this the stipulated condition of adoption, and the sole passport to the communion of the saints? |
| 11271 | Was this the stipulated condition of adoption? |
| 11271 | Was this the time to stipulate for the_ perpetuity_ of slavery under the exclusive legislation of Congress? |
| 11271 | Was this the time to stipulated for the_ perpetuity_ of slavery under the exclusive legislation of Congress? |
| 11271 | Was this the_ Mosaic_ plan, or an improvement introduced by Samuel, or was it left for the wisdom of Solomon? |
| 11271 | Was this the_ Mosaic_ plan, or an improvement introduced by Samuel, or was it left for the wisdom of Solomon? |
| 11271 | Was this the_ Mosaic_ plan, or an improvement left for the wisdom of Solomon? |
| 11271 | We come now to examine the case of those servants who were"of the heathen round about;"Were_ they_ left entirely unprotected by law? |
| 11271 | We come now to examine the case of those servants who were"of the heathen round about;"Were_ they_ left entirely unprotected by law? |
| 11271 | We do not despise the land agent, or the physician, or the merchant, and why? |
| 11271 | We do not despise the land agent, or the physician, or the merchant, and why? |
| 11271 | Were Canaan''s posterity to endure the entailment of its disabilities and woes, until the end of time? |
| 11271 | Were the female slaves of the South sold by their fathers? |
| 11271 | Were the female slaves of the South sold by their fathers? |
| 11271 | Were the servants_ forced_ through all these processes? |
| 11271 | Were the servants_ forced_ through all these processes? |
| 11271 | Were the servants_ forced_ through all these processes? |
| 11271 | Were the southern slaves bought from the heathen? |
| 11271 | Were the southern slaves taken captive in war? |
| 11271 | Were their souls therefore marketable commodities? |
| 11271 | Were their souls therefore marketable commodities? |
| 11271 | Were their_ souls_ therefore marketable commodities? |
| 11271 | Were they born in slavery? |
| 11271 | Were they born in slavery? |
| 11271 | Were they bought from the heathen? |
| 11271 | Were they drugged with instruction which they nauseated? |
| 11271 | Were they drugged with instruction which they nauseated? |
| 11271 | Were they drugged with instruction which they nauseated? |
| 11271 | Were they seized and circumcised by_ main strength_? |
| 11271 | Were they seized and circumcised by_ main strength_? |
| 11271 | Were they seized and circumcised by_ main strength_? |
| 11271 | Were they the types of sins remitted, and of salvation, proclaimed to the nation of_ Israel_ alone? |
| 11271 | Were they types of sins remitted, and of salvation proclaimed to the nation of Israel alone? |
| 11271 | Were they types of sins remitted, and of salvation proclaimed to the nation of Israel alone? |
| 11271 | Were they_ dragged_ into covenant with God? |
| 11271 | Were they_ dragged_ into covenant with God? |
| 11271 | Were they_ dragged_ into covenant with God? |
| 11271 | Were they_ driven_ from all parts of the land three times in the year to the annual festivals? |
| 11271 | Were they_ driven_ from all parts of the land three times in the year to the annual festivals? |
| 11271 | Were they_ driven_ from all parts of the land three times in the year up to the annual festivals? |
| 11271 | Were_ proselyte and chattel_ synonymes, in the Divine vocabulary? |
| 11271 | Were_ proselyte_ and_ chattel_ synonymes, in the Divine vocabulary? |
| 11271 | Were_ women_ recognized as fellow laborers in the gospel field? |
| 11271 | Were_ women_ recognized as fellow laborers in the gospel field? |
| 11271 | What Deity do such men worship? |
| 11271 | What Deity do such men worship? |
| 11271 | What Deity do such men worship? |
| 11271 | What did these institutions show forth? |
| 11271 | What did these institutions show forth? |
| 11271 | What does the clause prohibit? |
| 11271 | What does the clause prohibit? |
| 11271 | What evidence does it contain, that Philemon was a slaveholder at the time it was written? |
| 11271 | What hindered them from marching off in a body? |
| 11271 | What hindered them from marching off in a body? |
| 11271 | What hindered them from stalking off in a body? |
| 11271 | What human voice first proclaimed to Mary that she should be the mother of our Lord? |
| 11271 | What human voice first proclaimed to Mary that she should be the mother of our Lord? |
| 11271 | What if they_ had_ passed their word to Rahab and the Gibeonites? |
| 11271 | What if they_ had_ passed their word to Rahab and the Gibeonites? |
| 11271 | What if they_ had_ passed their word to Rahab and the Gibeonites? |
| 11271 | What is it founded upon? |
| 11271 | What is it founded upon? |
| 11271 | What is my duty to an enemy that is carrying on war against me? |
| 11271 | What is my duty to an enemy that is carrying on war against me? |
| 11271 | What is the work of the Temperance Societies, but to make a specific application of general truths and principles to the vice of intemperance? |
| 11271 | What is to be understood by"that good faith which was IMPLIED?" |
| 11271 | What is to be understood by"that good faith which was IMPLIED?" |
| 11271 | What matters it, that Congress is"the only body vested by the American Constitution with power to relieve"them? |
| 11271 | What matters it, that the people of the District are annoyed by the human shambles opened among them? |
| 11271 | What part of the constitution gives the power? |
| 11271 | What part of the constitution gives the power? |
| 11271 | What safe contrivance had the Israelites for taking their_"slaves"_ three times in a year to Jerusalem and back? |
| 11271 | What saith the CONSTITUTION? |
| 11271 | What saith the CONSTITUTION? |
| 11271 | What slave- holder ever undertook to prove his right to himself? |
| 11271 | What slaveholder ever undertook to prove his own right to himself? |
| 11271 | What slaveholder ever undertook to prove his right to himself? |
| 11271 | What was the bondage of Egypt when compared with this? |
| 11271 | What was the bondage of Egypt when compared with this? |
| 11271 | What was the condition of the Gibeonites under the Israelites? |
| 11271 | What was the condition of the Gibeonites under the Israelites? |
| 11271 | What was the condition of the Gibeonites under the Israelites? |
| 11271 | What was the conduct of Daniel, when Darius made a firm decree that no one should ask a petition of any man or God for thirty days? |
| 11271 | What was the conduct of Daniel, when Darius made a firm decree that no one should ask a petition of any man or God for thirty days? |
| 11271 | What was the conduct of Shiphrah and Puah, when the king of Egypt issued his cruel mandate, with regard to the Hebrew children? |
| 11271 | What was the conduct of Shiprah and Puah, when the king of Egypt issued his cruel mandate, with regard to the Hebrew children? |
| 11271 | What was the design of these institutions? |
| 11271 | What was the design of this regulation? |
| 11271 | What was the design of this regulation? |
| 11271 | What was the design of this regulation? |
| 11271 | What was the"way of the Lord"respecting the payment of wages where service was rendered? |
| 11271 | What was the"way of the Lord"respecting the payment of wages where service was rendered? |
| 11271 | What was the"way of the Lord"respecting the payment of wages where service was rendered? |
| 11271 | What would he gain by it when the slave is himself his_ property_, and his wife and children also? |
| 11271 | What would it put to"public use?" |
| 11271 | What would it put to"public use?" |
| 11271 | What would it_ hold_? |
| 11271 | What would it_ hold_? |
| 11271 | What, we ask, was the bondage of Egypt when compared with this? |
| 11271 | When God pardons his enemies, and adopts them as children, does he make them_ articles of property_? |
| 11271 | When God pardons his enemies, and adopts them as children, does he make them_ articles of property_? |
| 11271 | When Jacob became the servant of Laban, it was evidently from poverty, yet Laban said to him, Tell me"what shall thy_ wages_ be?" |
| 11271 | When a_ man_ was stolen why not require the thief to restore_ double of the same kind-- two men_, or if he had sold him,_ five_ men? |
| 11271 | When a_ man_ was stolen why was not the thief required to restore double of the same kind-- two men, or if he had sold him, five men? |
| 11271 | When a_ man_ was stolen why was not the thief required to restore double of the same kind-- two men, or if he had sold him, five men? |
| 11271 | When the rulers of the Jews,"_ commanded them not_ to speak at all, nor teach in the name of Jesus,"what did they say? |
| 11271 | When the rulers of the Jews,"_ commanded them not_ to speak at all, nor teach in the name of Jesus,"what did they say? |
| 11271 | Whence can the obligation arise? |
| 11271 | Whence can the obligation arise? |
| 11271 | Where then I ask, will the name of George Thompson stand on the page of History? |
| 11271 | Where then I ask, will the name of George Thompson stand on the page of History? |
| 11271 | Where then would they get power to bind_ another_ not to do what they had no power to bind themselves not to do? |
| 11271 | Where then would they get power to bind_ another_ not to do what they had no power to bind themselves not to do? |
| 11271 | Where then? |
| 11271 | Where, then, I would ask, is the warrant, the justification, or the palliation of American Slavery from Hebrew servitude? |
| 11271 | Where, then, I would ask, is the warrant, the justification, or the palliation of American Slavery from Hebrew servitude? |
| 11271 | Where, we ask, did the sellers get their right to sell? |
| 11271 | Who dares say that he should be thought as lightly of as a garment? |
| 11271 | Who ever heard of a rebellion of the beasts of the field; and why not? |
| 11271 | Who ever heard of a rebellion of the beasts of the field; and why not? |
| 11271 | Who ever heard of a white man''s being put to death, under Southern laws, for the murder of a slave? |
| 11271 | Who ever made human beings slaves, or held them as slaves without_ coveting_ them? |
| 11271 | Who ever made human beings slaves, without_ coveting_ them? |
| 11271 | Who ever made human beings slaves, without_ coveting_ them? |
| 11271 | Who first proclaimed Christ as the true Messiah in the streets of Samaria, once the capital of the ten tribes? |
| 11271 | Who first proclaimed Christ as the true Messiah in the streets of Samaria, once the capital of the ten tribes? |
| 11271 | Who followed the rejected King of Israel, as his fainting footsteps trod the road to Calvary? |
| 11271 | Who in his senses believes that in the expression,"_ He is his money_,"the object was to inculcate the doctrine that the servant was a_ chattel_? |
| 11271 | Who labored assiduously to keep the sufferings of the slave continually before the British public? |
| 11271 | Who labored assiduously to keep the sufferings of the slave continually before the British public? |
| 11271 | Who ministered to the Son of God whilst on earth, a despised and persecuted Reformer, in the humble garb of a carpenter? |
| 11271 | Who then were these_ somebodies_, whose right was so paramount, that_ their_ consent must be got and the price paid must go into_ their_ pockets? |
| 11271 | Who went up with Barak to Kadesh to fight against Jabin, King of Canaan, into whose hand Israel had been sold because of their iniquities? |
| 11271 | Who went up with Barak to Kadesh to fight against Jabin, King of Canaan, into whose hand Israel had been sold because of their iniquities? |
| 11271 | Who wrote that pamphlet which moved the heart of Wilberforce to pray over the wrongs, and his tongue to plead the cause of the oppressed African? |
| 11271 | Who wrote that pamphlet which moved the heart of Wilberforce to pray over the wrongs, and his tongue to plead the cause of the oppressed African? |
| 11271 | Whoever heard of a slaveholder selling a_ slave_ and his family to pay himself a debt due to him from a_ slave_? |
| 11271 | Whose blood stains the green sward, and decks the wild flowers with colors not their own, and smokes on the sword of persecuting France? |
| 11271 | Whose blood stains the green sward, and decks the wild flowers with colors not their own, and smokes on the sword of persecuting France? |
| 11271 | Why did Maryland and Virginia leave so much to be"_ implied_?" |
| 11271 | Why did Maryland and Virginia leave so much to be"_ implied_?" |
| 11271 | Why did they not in some way express what lay so near their hearts? |
| 11271 | Why did they not in some way_ express_ what lay so near their hearts? |
| 11271 | Why do these letters omit to specify the sin of slaveholding? |
| 11271 | Why do they_ take_ them, if they do not_ desire_ them? |
| 11271 | Why mock it by demanding impossibilities? |
| 11271 | Why mock it by demanding impossibilities? |
| 11271 | Why more than the_ professors of religion_ who barter their fellow- professors to them for gold and silver? |
| 11271 | Why more than the_ professors of religion_ who barter their fellow- professors to them for gold and silver? |
| 11271 | Why not contend that the wives of the ancient fathers of the faithful were their chattels, and used as ready change at a pinch? |
| 11271 | Why should not a miracle be wrought to point such an argument, and fill out for slaveholders a Divine title- deed, vindicating the ways of God to man? |
| 11271 | Why should not a miracle be wrought to point such an argument, and fill out for slaveholders a Divine title- deed, vindicating the ways of God to men? |
| 11271 | Why should they not follow in the footsteps of their masters and mistresses? |
| 11271 | Why should they not follow in the footsteps of their masters and mistresses? |
| 11271 | Why should they not follow in the footsteps of their masters and mistresses? |
| 11271 | Why such a difference in penalties, for the same act? |
| 11271 | Why such a difference in penalties, for the same act? |
| 11271 | Why that dread pause and that creating arm held back in mid career and that high conference in the godhead? |
| 11271 | Why that dread pause and that creating arm held back in mid career and that high conference in the godhead? |
| 11271 | Why that dread pause, and that creating arm held back in mid career, and that high conference in the godhead? |
| 11271 | Why then, I would ask, do_ they_ lend you their help? |
| 11271 | Why then, I would ask, do_ they_ lend you their help? |
| 11271 | Why this difference in the punishment of the same act, inflicted on different persons? |
| 11271 | Why this express prohibition, if the law- making power can not abolish slavery? |
| 11271 | Why this express prohibition, if the law- making power_ can not_ abolish slavery? |
| 11271 | Why was not the rule uniform? |
| 11271 | Why was not the rule uniform? |
| 11271 | Why were Luther and Calvin persecuted and excommunicated, Cranmer, Ridley, and Latimer burnt? |
| 11271 | Why were Luther and Calvin persecuted and excommunicated, Cranmer, Ridley, and Latimer burnt? |
| 11271 | Why were the Apostles persecuted from city to city, stoned, incarcerated, beaten, and crucified? |
| 11271 | Why were the Apostles persecuted from city to city, stoned, incarcerated, beaten, and crucified? |
| 11271 | Why? |
| 11271 | Why? |
| 11271 | Why? |
| 11271 | Why? |
| 11271 | Why? |
| 11271 | Why? |
| 11271 | Will Virginia set all her negroes free? |
| 11271 | Will he allow me to ask him, where he discovered that the pretensions of the slaveholder are all resolvable into this modest claim? |
| 11271 | Will it be to the Bible history of Egyptian slavery? |
| 11271 | Will it be to the history of Greek and Roman slavery? |
| 11271 | Will the wheels of the millennial car be rolled onward by miraculous power? |
| 11271 | Will the wheels of the millennial car be rolled onward by miraculous power? |
| 11271 | Will they give up the money they have cost them; and to whom? |
| 11271 | Will you refer me to the history of the West Indies for proofs of the happy fruits of slavery? |
| 11271 | Would Paul say to the child,"a state of freedom"from parental government"on the whole is the best?" |
| 11271 | Would he be thus guilty of attempting to annihilate the family relation? |
| 11271 | Would he say to the child and wife, in respect to this freedom,"use it rather?" |
| 11271 | Would he say to the wife,"a state of freedom from your conjugal bonds"on the whole is the best? |
| 11271 | Would such ca nt about"legal rights"be heeded where reason and justice held sway, and where law, based upon fundamental morality, received homage? |
| 11271 | Would such ca nt about"legal rights"be heeded where reason and justice held sway, and where law, based upon fundamental morality, received homage? |
| 11271 | Would_ they_ beat back invasion? |
| 11271 | Would_ they_ beat back invasion? |
| 11271 | Yea, are we not receiving chastisement even_ now_? |
| 11271 | Yea, are we not receiving chastisement even_ now_? |
| 11271 | [ A]"To the_ law_ and the testimony?" |
| 11271 | [ A]"To the_ law_ and the_ testimony_?" |
| 11271 | [ A]"_ Know ye Laban, the_ SON( grandson)_ of Nahor_?" |
| 11271 | [ B] WHY IS HE SPOILED? |
| 11271 | [ Footnote B: Whoever heard of the slaves in our southern states stealing a large amount of money? |
| 11271 | [ Footnote B: Whoever heard of the slaves in our southern states stealing a large amount of money? |
| 11271 | [ Footnote B: Whoever heard of the slaves in our southern states stealing a large amount of money? |
| 11271 | _ Bondage for crime, or governmental claims on criminals._ Must innocence be punished because guilt suffers penalties? |
| 11271 | _ Bondage for crime._ Must innocence be punished because guilt suffers penalties? |
| 11271 | _ If it were true_, how does it help the argument? |
| 11271 | _ Is God divided against himself_? |
| 11271 | _ Slavery, then, must be overthrown before_ the prophecies can be accomplished, but how are they to be fulfiled? |
| 11271 | _ Slavery, then, must be overthrown before_ the prophecies can be accomplished, but how are they to be fulfilled? |
| 11271 | and an assurance, that if they beat them to death, the offence would not be_ capital_? |
| 11271 | and did the Gospel only rear it higher to thunder direr perdition from its frowning battlements on all without? |
| 11271 | and did the Gospel only rear it higher to thunder direr perdition from its frowning battlements on all without? |
| 11271 | and in what terms was the commutation, and where is it recorded? |
| 11271 | and in what terms was the commutation, and where is it recorded? |
| 11271 | and in what terms was the commutation? |
| 11271 | and is its power to be bevelled down till it can run in the grooves of state legislation? |
| 11271 | and is its power to be bevelled down till it can run in the grooves of state legislation? |
| 11271 | and is the crime that of depriving a master of his servant? |
| 11271 | and is the crime that of depriving a master of his servant? |
| 11271 | and is the crime that of depriving a_ master_ of his_ servant_? |
| 11271 | and when he visiteth, what shall I answer him? |
| 11271 | and why despise them more than the_ gentlemen of fortune and standing_ who employ them as_ their_ agents? |
| 11271 | and why despise them more than the_ gentlemen of fortune and standing_ who employ them as_ their_ agents? |
| 11271 | are their minds enlightened, and they gradually prepared to rise from the grade of menials into that of_ free_, independent members of the state? |
| 11271 | are their minds enlightened, and they gradually prepared to rise from the grade of menials into that of_ free_, independent members of the state? |
| 11271 | by converting men into_ merchandise?_ Were_ proselyte and chattel_ synonymes in the Divine vocabulary? |
| 11271 | by converting men into_ merchandise?_ Were_ proselyte and chattel_ synonymes in the Divine vocabulary? |
| 11271 | by converting men into_ merchandise_? |
| 11271 | by the terror of pains and penalties? |
| 11271 | by the terror of pains and penalties? |
| 11271 | by whom? |
| 11271 | by whom? |
| 11271 | by whom? |
| 11271 | do you not shudder at this thought as much as at that of his being a_ warrior_? |
| 11271 | have_ you_ also been deceived by these false assertions? |
| 11271 | have_ you_ also been deceived by these false assertions? |
| 11271 | is such the tranquillity you desire-- is such the heritage you would leave to your children? |
| 11271 | my partnership in his guilt, blot out his part of it? |
| 11271 | my partnership in his guilt, blot out his part of it? |
| 11271 | or is it because it is a release from the control of a bad master? |
| 11271 | or the whole Union? |
| 11271 | or the whole Union? |
| 11271 | or when employed, are they paid wages, as was the Israelitish woman by the king''s daughter? |
| 11271 | or when employed, are they paid wages, as was the Israelitish woman by the king''s daughter? |
| 11271 | pray Congress_ to use_ a power which it_ has not_? |
| 11271 | pray Congress_ to use_ a power which it_ has not_? |
| 11271 | the sure and sacred passport to the communion of the saints? |
| 11271 | upon the subjects of some foreign prince? |
| 11271 | upon the subjects of some foreign prince? |
| 11271 | what can we say of them? |
| 11271 | what can we say of them? |
| 11271 | where? |
| 11271 | where? |
| 11271 | where? |
| 11271 | whose daily work it is to break human hearts, by tearing wives from their husbands, and children from their parents? |
| 11271 | whose daily work it is to break human hearts, by tearing wives from their husbands, and children from their parents? |
| 11271 | why not place_ your children_ in the way of being supported without your having the trouble to provide for them, or they for themselves? |
| 11271 | wilt thou take him for a SERVANT forever?" |
| 11271 | wilt thou take him for a SERVANT forever?" |
| 11271 | wilt thou take him for a_ SERVANT_ forever?_"10. |
| 11275 | And now, perhaps, you will ask, is not the city aroused by this flagrant cruelty and breach of the peace? 11275 And who is my neighbor?" |
| 11275 | And who is my neighbor? |
| 11275 | Behold my_ servant_( bondman, slave?) 11275 Behold my_ servant_( bondman, slave?) |
| 11275 | Behold my_ servant_( bondman, slave?) 11275 But suppose that they run away-- what is to become of them in the forest? |
| 11275 | But,says a believer in the necessity of Colonization,"how will you_ get rid_ of the negroes?" |
| 11275 | Did you feel of him-- was he cold? |
| 11275 | Do you keep none for yourself? |
| 11275 | Do you like the apprenticeship better then slavery? |
| 11275 | How much better is it to_ get_( buy) wisdom than gold? |
| 11275 | If they come,he would say to himself,"and break down the door, and fill my bedroom, what shall I do? |
| 11275 | Is he dead? |
| 11275 | Is it possible? 11275 Is water running in our veins? |
| 11275 | Is water running in our veins? 11275 Is water running in our veins? |
| 11275 | Shall I not visit for these things? 11275 Shall I not visit for these things? |
| 11275 | Shall I not visit for these things? 11275 The pride of thy heart hath deceived thee, thou whose habitation is high; that saith in thy heart, Who shall bring me down to the ground? |
| 11275 | The pride of thy heart hath deceived thee, thou whose habitation is high; that saith in thy heart, Who shall bring me down to the ground? 11275 The pride of thy heart hath deceived thee, thou whose habitation is high; that sayeth in thy heart, Who shall bring me down to the ground? |
| 11275 | The question, is again asked, what could have brought about, and can perpetuate, this shocking state of things? |
| 11275 | Then,inquired the overseer with an ill- concealed irritation,"why did not go to some other work?" |
| 11275 | Well James,said he,"how do you stand it here?" |
| 11275 | Well, what did they do with the master? 11275 What dat you say?" |
| 11275 | What dat you say? |
| 11275 | What have we done for our poor negroes? 11275 What is the amount of freedom in Antigua, as regulated by law?" |
| 11275 | What is the matter, Aunty? |
| 11275 | What will you do when you are entirely free? |
| 11275 | When he returned home and retired, his wife exclaimed,''Why, Mr. Lewis, where have you been, and what were you doing?'' 11275 Whither will such contempt for the life of man lead us? |
| 11275 | Who tied you there? |
| 11275 | Why, EVEN OF YOURSELVES,he demands of them,"judge ye not what is_ right_? |
| 11275 | Why, EVEN OF YOURSELVES,he demands of them,"judge ye not what is_ right_? |
| 11275 | Will_ you_ behold unheeding, Life''s holiest feelings crushed, Where_ woman''s_ heart is bleeding, Shall_ woman''s_ voice be hushed? |
| 11275 | Will_ you_ behold unheeding, Life''s holiest feelings crushed, Where_ woman''s_ heart is bleeding, Shall_ woman''s_ voice be hushed? |
| 11275 | Would such tameness and submission have freighted the May- Flower for Plymouth Rock? 11275 Would such tameness and submission have freighted the May- Flower for Plymouth Rock? |
| 11275 | You are old, and will not enjoy freedom long; why do you wish for freedom, then? |
| 11275 | You like the apprenticeship as well as freedom, do n''t you? |
| 11275 | You will ask, Is not this murder? 11275 [ 23] Are these the men who practised or countenanced slavery? |
| 11275 | [ 29] Slaves and their holders here? 11275 [ 34] How much above? |
| 11275 | [ 3] Must we prove, that Jesus Christ is not in favor of such things? 11275 [ 89] What, Christianity bent on the destruction of an ancient and cherished institution which hurts neither her character nor condition? |
| 11275 | [ A] How much above? 11275 [ B] And why should they? |
| 11275 | _ And the Sabbath of the land shall be meet for_ YOU--[For whom? 11275 _ Know ye Laban the SON of Nahor?_"Laban was the_ grandson_ of Nahor. |
| 11275 | _ Ultimately!_In_ what circumstances_ does Prof. Stuart assure himself that Christianity will destroy slavery? |
| 11275 | _ to scholars, students, and teachers of every grade, without distinction or preference whatever_,as commanded by the Constitution? |
| 11275 | ''Ah, sick, is she? |
| 11275 | ''Are they healthy?'' |
| 11275 | ''Are they quick?'' |
| 11275 | ''Did the driver say any thing, Judge, when he struck the man?'' |
| 11275 | ''Did you see any_ exasperated masters_, Judge,''said I,''in your journey?'' |
| 11275 | ''Do you know where Squire Malcolm''s cotton field is?'' |
| 11275 | ''Do you know where the cotton mill is?'' |
| 11275 | ''How old are they? |
| 11275 | ''How,''said Johab Graham, can I preach to- morrow?'' |
| 11275 | ''Well, Ocra, what now?'' |
| 11275 | ''What did the other passengers do?'' |
| 11275 | ''What did you_ do_ to the driver, Judge,''said I,''for striking that man?'' |
| 11275 | ''What did you_ say_ to him, sir?'' |
| 11275 | ''What do you mean,''said Mr. Choules,''by providence opening a merciful safety valve?'' |
| 11275 | ''What do you stand here, saying, Yes, yes, yes, for, when you do n''t know?'' |
| 11275 | ''What will you give for these fellows?'' |
| 11275 | ''Where Squire Malcolm''s old field is?'' |
| 11275 | ''Where are you going?'' |
| 11275 | **** Will Virginia set her negroes free? |
| 11275 | ***** CAN ABOLITIONISTS VOTE OR TAKE OFFICE UNDER THE UNITED STATES CONSTITUTION? |
| 11275 | ***** What is to be done for compensation? |
| 11275 | ***** Will Virginia set her negroes free? |
| 11275 | --"Will he die?" |
| 11275 | ---- do you mean to sit at the Lord''s table with that murderer?'' |
| 11275 | --And did her family spare no pains to manifest respect for their distinguished guest, and promote his comfort? |
| 11275 | --training up their human cattle? |
| 11275 | --why not get a new definition of sin? |
| 11275 | 10th Q What employments do they chiefly engage in upon leaving you? |
| 11275 | 2, 14. Who will forbid the inspired writer to use the_ same_ word when speaking of_ Noah''s_ grandson? |
| 11275 | 2, And they that have believing masters,& c., what is the relation expressed or implied between"they"( servants) and"_ believing masters_?" |
| 11275 | 2, And they that have believing masters,& c., what is the relation expressed or implied between"they"( servants) and"believing masters?" |
| 11275 | 4, is an illustration,"Will he( Leviathan) make a COVENANT with thee? |
| 11275 | 4, is an illustration,"Will he( Leviathan) make a COVENANT with thee? |
| 11275 | 4. is an illustration,"_ Will he_( Leviathan)_ make a_ COVENANT_ with thee? |
| 11275 | 4d.? |
| 11275 | 5,"_ And he said unto them, Know ye Laban, the_ SON_ of Nahor_?" |
| 11275 | 536, fifty- two years_ after_ Judah''s, and 185 years,_ after_ Israel''s captivity, when it was overthrown by Cyrus, king of Persia? |
| 11275 | 536, fifty- two years_ after_ Judah''s, and seventy years_ after_ Israel''s captivity, when it was overthrown by Cyrus, king of Persia? |
| 11275 | A fair specimen this of the manner in which modern usages are made to interpret the sacred Scriptures? |
| 11275 | A fair specimen this of the manner in which modern usages are made to interpret the sacred Scriptures? |
| 11275 | A majority? |
| 11275 | A majority? |
| 11275 | A majority? |
| 11275 | After achieving so much by a process so simple, why should not the South persist in it when striving for further conquests? |
| 11275 | Again, does it necessarily follow from this admission, that the relation of slaveholder and slave is sinless? |
| 11275 | Again, if servants were_ bought of third persons_, where are the instances? |
| 11275 | Again, to show that the letter in question does not justify slaveholding-- in what character was it, that Paul sent Onesimus to Philemon? |
| 11275 | Again, when a man compels me to go with him, is not the compelled relation between him and me a sinful one? |
| 11275 | Ah, sir does not this narration give fearful force to the query--_What has the church to do with slavery_?'' |
| 11275 | Ah, why? |
| 11275 | Ah, why? |
| 11275 | Am I to be arraigned in this way? |
| 11275 | Ambition has its cover- sluts in the pride, pomp, and circumstance of glorious war; but where are the trophies of avarice? |
| 11275 | Ambition has its cover- sluts in the pride, pomp, and circumstance of glorious war; but where are the trophies of avarice? |
| 11275 | Among the honorable, or the base? |
| 11275 | Among the honorable, or the base? |
| 11275 | Among the honorable, or the base? |
| 11275 | Among the honorable, or the low? |
| 11275 | And after seeing all this, and hearing them tell of their sufferings, need I ask, is there any evil connected with their condition? |
| 11275 | And are not the thousands in the District, for whose liberation Congress is besought, unjustly deprived of their liberty? |
| 11275 | And are there none to lament the downfall of time- honored, hoary- headed slavery? |
| 11275 | And are we to interpret the_ precepts_ of the Gospel by the expectations of Paul? |
| 11275 | And are we to interpret the_ precepts_ of the gospel by the expectations of Paul? |
| 11275 | And did God authorize his people to make proselytes, at the point of the sword? |
| 11275 | And did the Gospel only rear it higher to thunder direr perdition from its frowning battlements on all without? |
| 11275 | And did the Head of the new dispensation, then, fall so far behind the prophets of the old in a hearty and effective regard for suffering humanity? |
| 11275 | And did the Head of the new dispensation, then, fall so far behind the prophets of the old in a hearty and effective regard for suffering humanity? |
| 11275 | And did they prefigure an atonement and a jubilee to Jews only? |
| 11275 | And did they prefigure an atonement and a jubilee to_ Jews_ only? |
| 11275 | And did they prefigure an atonement and a jubilee to_ Jews_ only? |
| 11275 | And did_ women_ wait in vain? |
| 11275 | And did_ women_ wait in vain? |
| 11275 | And do you not believe that they suffer under the disruption of the dearest earthly ties, as human beings suffer? |
| 11275 | And does_ he_ think to escape responsibility? |
| 11275 | And does_ he_ think to escape responsibility? |
| 11275 | And for what am I to return? |
| 11275 | And for what am I to return? |
| 11275 | And had such masters been members of the Corinthian church, what inferences must they have drawn from this exhortation to their servants? |
| 11275 | And had such masters been members of the Corinthian church, what inferences must they have drawn from this exhortation to their servants? |
| 11275 | And have the slaveholder, and his obsequious apologist, gained any thing by all their violence and falsehood? |
| 11275 | And have the slaveholder, and his obsequious apologist, gained anything by all their violence and falsehood? |
| 11275 | And have they not, sir? |
| 11275 | And have they not, sir? |
| 11275 | And how could it be maintained? |
| 11275 | And how could it be maintained? |
| 11275 | And how did God authorize his people to make proselytes? |
| 11275 | And how did they do it? |
| 11275 | And how did they do it? |
| 11275 | And how has it been raised?_"ANSWER.--The annual income of the societies at large, it would be impossible to ascertain. |
| 11275 | And how is it with these islands now? |
| 11275 | And how is it with these islands now? |
| 11275 | And how many members belong to them_ IN THE AGGREGATE?" |
| 11275 | And how many members belong to them_ in the aggregate_? |
| 11275 | And how many, and what is the aggregate of their members_?" |
| 11275 | And how? |
| 11275 | And how? |
| 11275 | And if it be avariciously asked, How much must I give him? |
| 11275 | And if it be avariciously asked,"How much must I give him?" |
| 11275 | And if it be avariciously asked,''How much must I give him?'' |
| 11275 | And is he not to be so treated? |
| 11275 | And is he not to be so treated? |
| 11275 | And is not the slaveholder guilty of this crime? |
| 11275 | And is not this the way in which the advocates and apologists of slavery dispose of the bearing which primitive Christianity has upon it? |
| 11275 | And is not this the way in which the advocates and apologists of slavery dispose of the bearing which primitive Christianity has upon it? |
| 11275 | And is she not now doing so? |
| 11275 | And is she not now doing so? |
| 11275 | And must we believe this of Onesimus? |
| 11275 | And must we prove, that Jesus Christ is not in favor of palpable, monstrous falsehood? |
| 11275 | And must we prove, that Jesus Christ is not in favor of palpable, monstrous falsehood? |
| 11275 | And now what does the apostles ask? |
| 11275 | And now what does the apostles ask? |
| 11275 | And on what ground, according to the Princeton professor, did these masters and these servants stand in their relation to each other? |
| 11275 | And on what ground, according to the Princeton professor, did these masters and these servants stand in their relation to each other? |
| 11275 | And ought these parties not to be thankful? |
| 11275 | And pray, sir, under what circumstances is this agitation begun? |
| 11275 | And pray, sir, what power should they invoke? |
| 11275 | And shall a life of tame surrenders be terminated by suicidal sacrifice? |
| 11275 | And shall a life of tame surrenders be terminated by suicidal sacrifice? |
| 11275 | And shall a life of tame surrenders be terminated by suicidal sacrifice? |
| 11275 | And so they have nothing to say upon the subject? |
| 11275 | And so they have nothing to say upon the subject? |
| 11275 | And suppose, that our principles and measures have occasioned this evil-- are they therefore wrong?--and are we, therefore, involved in sin? |
| 11275 | And the relation of robber and robbed, which a man institutes between himself and me, is not this also sinful? |
| 11275 | And upon what facts do I rest my denial? |
| 11275 | And was it not so? |
| 11275 | And was it not so? |
| 11275 | And was no reason whatever, it may be asked, assigned for this bold invasion of our rights, this insult to the sympathies of our common nature? |
| 11275 | And what are your reasons for the construction of the passage? |
| 11275 | And what are your reasons for the construction of the passage? |
| 11275 | And what better does it make the case for you, if we adopt the translation of"men stealers?" |
| 11275 | And what did they do? |
| 11275 | And what did they do? |
| 11275 | And what do Virginia and Maryland ask? |
| 11275 | And what do you suppose was the offence for which all this was done? |
| 11275 | And what does this admission avail you? |
| 11275 | And what is the proposed compensation to the Northern States, for a sacrifice of every principle of right, of every impulse of humanity? |
| 11275 | And what is the proposed compensation to the Northern States, for a sacrifice of every principle of right, of every impulse of humanity? |
| 11275 | And what must reason do with a book, which reduced the authority of its own principles-- broke the force of self- evident truths? |
| 11275 | And what must reason do with a book, which reduces the authority of its own principles-- breaks the force of self- evident truths? |
| 11275 | And what sane man likens his position to that of the voting sovereign of the United States? |
| 11275 | And what shall we say of the Golden Rule, which, according to the Savior, comprehends all the precepts of the Bible? |
| 11275 | And what shall we say of the Golden Rule, which, according to the Savior, comprehends all the precepts of the Bible? |
| 11275 | And what was the effect of their labors? |
| 11275 | And what was the effect of their labors? |
| 11275 | And what was the history of the_ apostles_, but an illustration of the doctrine, that"it is enough for the disciple, that he be as his Master?" |
| 11275 | And what was the history of the_ apostles_, but an illustration of the doctrine, that"it is enough for the disciple, that he be as his Master?" |
| 11275 | And what, I would ask in conclusion, have_ women_ done for the great and glorious cause of Emancipation? |
| 11275 | And what, I would ask in conclusion, have_ women_ done for the great and glorious cause of Emancipation? |
| 11275 | And what, moreover, is the bearing of the Christian requisitions which Prof. Hodge quotes, upon_ the definition of slavery_ which he has elaborated? |
| 11275 | And when authority is given to owners of slaves to vindicate their property, can it be supposed they can be deprived of it? |
| 11275 | And when authority is given to owners of slaves to vindicate their property, can it be supposed they can be deprived of it? |
| 11275 | And when did government ever trust tax- paying to the voluntary good will of its subjects? |
| 11275 | And where is it recorded? |
| 11275 | And whither would this lead them? |
| 11275 | And whither would this lead them? |
| 11275 | And who are poor, if it be not those for whom the abolitionists cry? |
| 11275 | And who is more entirely innocent than he, of the guilty transactions between his seller and buyer? |
| 11275 | And who last hung round the cross of Jesus on the mountain of Golgotha? |
| 11275 | And who last hung round the cross of Jesus on the mountain of Golgotha? |
| 11275 | And who shall dare say that an abolitionist has no right to carry his principles to the_ ballot box? |
| 11275 | And who was he? |
| 11275 | And who was this inhuman being calling God''s property his own, and ruing it as he would not have dared to use a beast? |
| 11275 | And who, did they suppose, would be judges in the matter?--themselves merely? |
| 11275 | And who, did they suppose, would be judges in the matter?--themselves merely? |
| 11275 | And who, did they suppose, would be judges in the matter?--themselves merely? |
| 11275 | And why not? |
| 11275 | And why not? |
| 11275 | And why not? |
| 11275 | And why not? |
| 11275 | And why should not these travelling merchants have an exchange as well as the stationary ones of Bridgetown? |
| 11275 | And why? |
| 11275 | And why? |
| 11275 | And will your exertions be relaxed or increased? |
| 11275 | And would not such a work of mercy redound to his glory? |
| 11275 | And would not such a work of mercy redound to his glory? |
| 11275 | And, if Congress has the power to pass embargo laws, has it not the power to prohibit or destroy commerce altogether? |
| 11275 | And, when authority is given to owners of slaves to_ vindicate their property_, can it be supposed they can be deprived of it? |
| 11275 | And, when authority is given to owners of slaves to_ vindicate their property_, can it be supposed they can be deprived of it? |
| 11275 | And, when authority is given to owners of slaves_ to vindicate their property_, can it be supposed they can be deprived of it? |
| 11275 | Are Nelson, and Garrett, and Williams, and other Abolitionists who have recently been banished from Missouri, insurrectionists? |
| 11275 | Are Nelson, and Garrett, and Williams, and other Abolitionists who have recently been banished from Missouri, insurrectionists? |
| 11275 | Are abolitionists, then, to blame if they pursue the same course? |
| 11275 | Are attributes of sovereignty mere creatures of contingency? |
| 11275 | Are attributes of_ sovereignty_ mere creatures of_ contingency_? |
| 11275 | Are attributes of_ sovereignty_ mere creatures of_ contingency_? |
| 11275 | Are chattels punished? |
| 11275 | Are children born of convicts government property? |
| 11275 | Are children born of convicts, government property? |
| 11275 | Are children born of convicts, government property? |
| 11275 | Are forgiveness, and chattel- making, synonymes? |
| 11275 | Are forgiveness, and chattel- making, synonymes? |
| 11275 | Are imbecility and wickedness, bad hearts and bad heads, confined to the bottom of society? |
| 11275 | Are imbecility and wickedness, bad hearts and bad heads, confined to the bottom of society? |
| 11275 | Are not our young men more heady, violent and imperious in consequence of their early habits of command? |
| 11275 | Are not the best minds and hearts in England now thoroughly convinced, that slavery, under no modification, can be a school for freedom? |
| 11275 | Are not the best minds and hearts in England now thoroughly convinced, that slavery, under no modification, can be a school for freedom? |
| 11275 | Are not_ three_ of these independent freemen of more real advantage to a State, than_ five_ of those poor slaves? |
| 11275 | Are not_ three_ of these independent freemen of more real advantage to a State, than_ five_ of those poor slaves? |
| 11275 | Are our female slaves free from exactions of labor and liabilities of outrage? |
| 11275 | Are our female slaves free from exactions of labor and liabilities of outrage? |
| 11275 | Are principles powerless with us which exact homage of barbarians? |
| 11275 | Are principles powerless with us which exact homage of barbarians? |
| 11275 | Are principles powerless with us which exact homage of barbarians? |
| 11275 | Are slaveholders dunces, or do they take all the rest of the world to be, that they think to bandage our eyes with such thin gauzes? |
| 11275 | Are slaveholders willing to put swords and pistols into the hands of their slaves? |
| 11275 | Are slaveholders willing to put swords and pistols into the hands of their slaves? |
| 11275 | Are slaveholders worse than other men? |
| 11275 | Are the apprentices disposed to purchase their freedom? |
| 11275 | Are the apprentices willing to work in their own time? |
| 11275 | Are the combined product of human experience, and the concurrent records of human character, to be set down as''old wives''fables?'' |
| 11275 | Are the negroes likely to revenge by violence the wrongs which they have suffered, after they obtain their freedom? |
| 11275 | Are the planters generally satisfied with the apprenticeship, or would they return back to the old system? |
| 11275 | Are the scholars principally the children who were emancipated in August, 1834? |
| 11275 | Are the teachers negroes, colored, or white? |
| 11275 | Are the_ requisitions_ of Christianity adapted to any EXPECTATIONS which in any quarter and on any ground might have risen to human consciousness? |
| 11275 | Are the_ requisitions_ of Christianity adapted to any EXPECTATIONS which in any quarter and on any ground might have risen to human consciousness? |
| 11275 | Are there any other societies similar to yours, and not affiliated with it, in the United States? |
| 11275 | Are there no Miriams, who would rejoice to lead out the captive daughters of the Southern States to liberty and light? |
| 11275 | Are there no_ women_ in that noble army of martyrs who are now singing the song of Moses and the Lamb? |
| 11275 | Are there no_ women_ in that noble army of martyrs who are now singing the song of Moses and the Lamb? |
| 11275 | Are these the men who practiced or countenanced slavery? |
| 11275 | Are they admitted as citizens-- then why are they not admitted on an equality with white citizens? |
| 11275 | Are they admitted as citizens-- then why are they not admitted on an equality with white citizens? |
| 11275 | Are they admitted as property-- then why is not other property admitted into the computation? |
| 11275 | Are they admitted as property-- then why is not other property admitted into the computation? |
| 11275 | Are they as easily governed? |
| 11275 | Are they forever to remain in bondage? |
| 11275 | Are they increasing, and at what rate? |
| 11275 | Are they increasing, and at what rate_?" |
| 11275 | Are they men? |
| 11275 | Are they men? |
| 11275 | Are they not sighing and crying by reason of the hard bondage? |
| 11275 | Are they not sighing and crying by reason of the hard bondage? |
| 11275 | Are they property? |
| 11275 | Are they property? |
| 11275 | Are they quite certain they ever saw them whip their_ horses_? |
| 11275 | Are they slavery? |
| 11275 | Are they slavery? |
| 11275 | Are they slavery? |
| 11275 | Are they the only people whose feelings are to be consulted on this occasion? |
| 11275 | Are they the only people whose feelings are to be consulted on this occasion? |
| 11275 | Are they the only persons who possess religion and morality? |
| 11275 | Are they the only persons who possess religion and morality? |
| 11275 | Are they therefore slaves? |
| 11275 | Are they therefore slaves? |
| 11275 | Are they therefore slaves? |
| 11275 | Are we alarmed, lest by being admitted into the enjoyment of civil rights, they will be inspired with a deadly enmity against the rights of others? |
| 11275 | Are we alarmed, lest by being admitted into the enjoyment of civil rights, they will be inspired with a deadly enmity against the rights of others? |
| 11275 | Are we alarmed, lest by being admitted into the enjoyment of civil rights, they will be inspired with a deadly enmity against the rights of others? |
| 11275 | Are we apprehensive that these men will become more dangerous by becoming freemen? |
| 11275 | Are we apprehensive that these men will become more dangerous by becoming freemen? |
| 11275 | Are we not weakened by the population of those whom we hold in slavery? |
| 11275 | Are we to cease all exertions for our own safety, and submit in quiet to the rule of this power? |
| 11275 | Are we to honor the Bible, which Prof. Stuart quaintly calls"the good old book,"by turning away from"self- evident truths"to receive its instructions? |
| 11275 | Are we, as American citizens, under the sceptre of a Nero? |
| 11275 | Are we, as American citizens, under the sceptre of a Nero? |
| 11275 | Are your hopes and expectations increased or lessened by the events of the last year, and, especially, by the action of this Congress? |
| 11275 | Are_ chattels_ punished? |
| 11275 | Are_ oxen"held_ to service?" |
| 11275 | Are_ oxen"held_ to service?" |
| 11275 | Are_ oxen_"_ held_ to service?" |
| 11275 | Are_ they_ sold only as wives and daughters- in- law, and when not treated as such, are they allowed to_ go out free?_ No! |
| 11275 | Are_ they_ sold only as wives and daughters- in- law, and when not treated as such, are they allowed to_ go out free_? |
| 11275 | Are_ you_ as faithful as Abraham to command_ your household to keep the way of the Lord?_ I leave it to your own consciences to decide. |
| 11275 | Are_ you_ as faithful as Abraham to command_ your household_ to_ keep the way of the Lord?_ I leave it to your own consciences to decide. |
| 11275 | Art thou called being a servant? |
| 11275 | Art thou called being a servant? |
| 11275 | As a little one four years old came up for her reward, the superintendent said to her--"Well, little Becky, what do you want?" |
| 11275 | As property? |
| 11275 | As property? |
| 11275 | As property? |
| 11275 | As soon as he has said,"If I did despise the cause of my man- servant,"& c., he follows it up with"What then shall I do when God raiseth up? |
| 11275 | As the law of liberty, how can it be consistent with the law of slavery? |
| 11275 | As the law of liberty, how can it be consistent with the law of slavery? |
| 11275 | As the poor wretch shrieks and faints, Humanity shudders and demands why such atrocities are endured? |
| 11275 | Ask you if a cringe of this murderous nature went unvisited, and if no inquiry was made respecting its circumstances? |
| 11275 | At the point of the sword? |
| 11275 | At what age do the children leave your school? |
| 11275 | Because bad men about me"play such tricks before high Heaven, as make the angels weep,"does it oblige me to quit? |
| 11275 | Because laws make men pay their debts, shall those be forced to pay who owe nothing? |
| 11275 | Because laws make men pay their debts, shall those be forced to pay who owe nothing? |
| 11275 | Because laws make men pay their debts, shall those be forced to pay who_ owe nothing?_ Besides, the law makes no criminal, PROPERTY. |
| 11275 | Besides, can_ property_ be guilty? |
| 11275 | Besides, can_ property_ be guilty? |
| 11275 | Besides, can_ property_ be_ guilty_? |
| 11275 | Bring practice in these various respects into harmony with principle, and what becomes of slavery? |
| 11275 | Bring practice in these various respects into harmony with principle, and what becomes of slavery? |
| 11275 | But Antigua!--what has happened there? |
| 11275 | But am I not interested, as an American citizen, to have every part of my country cleared of vice, and of whatever perils its free institutions? |
| 11275 | But believe me, when I tell you, their attempts will be as utterly fruitless as were the efforts of the builders of Babel; and why? |
| 11275 | But believe me, when I tell you, their attempts will be as utterly fruitless as were the efforts of the builders of Babel; and why? |
| 11275 | But compared with the evil of slavery, what is that of the most pernicious currency scheme ever devised? |
| 11275 | But did not Jesus condemn slavery? |
| 11275 | But did not Jesus condemn slavery? |
| 11275 | But do the_ fathers of the South ever sell their daughters?_ My heart beats, and my hand trembles, as I write the awful affirmative, Yes! |
| 11275 | But do the_ fathers of the South ever sell their daughters?_ My heart beats, and my hand trembles, as I write the awful affirmative, Yes! |
| 11275 | But has Government any peculiar character or privilege in this respect? |
| 11275 | But have any donations been made by the United States for the support of colleges and schools in Ohio? |
| 11275 | But have we not other and conclusive evidence, that primitive Christians were not slaveholders? |
| 11275 | But how can I be responsible for the incidents of my birth?--how for my complexion? |
| 11275 | But how can I be responsible for the incidents of my birth?--how for my complexion? |
| 11275 | But how do the apologists and defenders of slavery proceed? |
| 11275 | But how do the apologists and defenders of slavery proceed? |
| 11275 | But how does it appear from the language of this commandment, that the man servant and maid servant are property any more than the wife is? |
| 11275 | But how is it they are more concerned in this business than others? |
| 11275 | But how is it they are more concerned in this business than others? |
| 11275 | But how stands the case now? |
| 11275 | But how stands the fact? |
| 11275 | But how? |
| 11275 | But how? |
| 11275 | But how? |
| 11275 | But if it be partial or oppressive, are there not many instances in which we have laid taxes of this nature? |
| 11275 | But if it be partial or oppressive, are there not many instances in which we have laid taxes of this nature? |
| 11275 | But if the Apostles were not slaveholders, why may we suppose, that their disciples were? |
| 11275 | But if the convention that framed the Constitution aimed to provide for a_ single_ case only, why did they provide for"_ all_ cases whatsoever?" |
| 11275 | But if the convention that framed the Constitution aimed to provide for a_ single_ case only, why did they provide for"_ all_ cases whatsoever?" |
| 11275 | But if the framers of the Constitution aimed to provide for a_ single_ case only, why did they provide for"_ all_ cases whatsoever?" |
| 11275 | But is it practicable by any human means, to liberate them, without producing the most dreadful and ruinous consequences? |
| 11275 | But is it practicable by any human means, to liberate them, without producing the most dreadful and ruinous consequences? |
| 11275 | But is not kidnapping an integral and most vital part of the system of slavery? |
| 11275 | But is not the case different, when among the acts promised are some known at the time to be morally wrong? |
| 11275 | But is not the murder of a slave by a white man,_ in any way_, practically licensed in all the slave States? |
| 11275 | But is the great epoch passed? |
| 11275 | But it may be asked, can not the slaves have redress by appealing to their masters? |
| 11275 | But it may be asked, why are_ they_ most culpable? |
| 11275 | But it may be asked, why are_ they_ most culpable? |
| 11275 | But meanwhile, what became of the sturdy_ handmaids_ left at home? |
| 11275 | But perhaps you will be ready to query, why appeal to_ women_ on this subject? |
| 11275 | But perhaps you will be ready to query, why appeal to_ women_ on this subject? |
| 11275 | But suppose, sir, that abolitionism is dead, is liberty dead also and slavery triumphant? |
| 11275 | But the objector asks,"Would not the Israelites use their word_ Ebed_ if they spoke of the slave of a heathen?" |
| 11275 | But the objector asks,"Would not the Israelites use their word_ ebedh_ if they spoke of the slave of a heathen?" |
| 11275 | But the objector asks,"Would not the Israelites use their word_ ebedh_ if they spoke of the slave of a heathen?" |
| 11275 | But the question is here, whether one knowing a law to be immoral, may innocently promise to obey it in order to get into office? |
| 11275 | But then, is there any such inconsistency in non- voters sueing and paying taxes? |
| 11275 | But these-- what was their condition? |
| 11275 | But these-- what was their condition? |
| 11275 | But to indulge you, we will look at the system of slavery, as it is presented to us, in the laws of the slave States; and what do we find here? |
| 11275 | But was that curse to know no end? |
| 11275 | But was_ Thompson_ disgraced by all this mean and contemptible and wicked chicanery and malice? |
| 11275 | But was_ Thompson_ disgraced by all this mean and contemptible and wicked chicanery and malice? |
| 11275 | But were there no provisos to these acts? |
| 11275 | But were there no provisos to these acts? |
| 11275 | But were there no provisos to these acts? |
| 11275 | But what are the testimony and admissions of slaveholders themselves on this point? |
| 11275 | But what can he do? |
| 11275 | But what can he do? |
| 11275 | But what do you mean by"an existing relation of life?" |
| 11275 | But what does this avail in your defence of slavery, unless you show, that that servitude and slavery are essentially alike? |
| 11275 | But what effect do these men suppose will arise from their exertions? |
| 11275 | But what effect do these men suppose will arise from their exertions? |
| 11275 | But what has been the result? |
| 11275 | But what is George Thompson doing there? |
| 11275 | But what is George Thompson doing there? |
| 11275 | But what is the amount of cultivable land in those islands, compared with that in all the southern states? |
| 11275 | But what is the fact? |
| 11275 | But what right have these interpreters of the sacred volume to regard any form of slavery which the Savior found, as"worst,"or even bad? |
| 11275 | But what right have these interpreters of the sacred volume to regard any form of slavery which the Savior found, as"worst,"or even bad? |
| 11275 | But what right have you to do so? |
| 11275 | But what saith Professor Stuart? |
| 11275 | But what slavery is it that the abolitionists call on Congress to abolish? |
| 11275 | But what was the bondage of the Israelites in Egypt? |
| 11275 | But what was the penalty? |
| 11275 | But what with Prof. Stuart? |
| 11275 | But what would the slaves gain, if they should appeal to the master? |
| 11275 | But what wrote the apostle? |
| 11275 | But what wrote the apostle? |
| 11275 | But where are they to be found? |
| 11275 | But where are they to be found? |
| 11275 | But where were the poor captives, who were going to be returned to Africa by the city authorities, as soon as they could make it convenient? |
| 11275 | But who in sober earnest would call this a pecuniary transaction? |
| 11275 | But who is imprisoned, if it be not he, who is shut up in"the house of bondage?" |
| 11275 | But who were Canaan and his descendants? |
| 11275 | But who, in sober earnest, would call this a pecuniary transaction? |
| 11275 | But whom, within the limits of our country, are we to regard especially as the representatives of our final Judge? |
| 11275 | But whom, within the limits of our country, are we to regard especially as the representatives of our final Judge? |
| 11275 | But why hold slavedealers as despicable, if their trade is lawful and virtuous? |
| 11275 | But why hold slavedealers as despicable, if their trade is lawful and virtuous? |
| 11275 | But why particularize causes of this impunity? |
| 11275 | But why should it be done? |
| 11275 | But why should it be done? |
| 11275 | But why should we delay longer upon an argument which is based on gross and monstrous sophistry? |
| 11275 | But why should we delay longer upon an argument which is based on gross and monstrous sophistry? |
| 11275 | But why the difference in the penalty since the_ act_ was the same? |
| 11275 | But why will he thus deceive himself? |
| 11275 | But why will he thus deceive himself? |
| 11275 | But why, if slavery is not sinful? |
| 11275 | But why, if slavery is not sinful? |
| 11275 | But why, if slavery is_ no wrong_ to those upon whom it is imposed? |
| 11275 | But why, if slavery is_ no wrong_ to those upon whom it is imposed? |
| 11275 | But will impeachment restore the dead to life, or the husband to his defamed wife? |
| 11275 | But you may reply,"Do you think the South is not in earnest in her threat of dissolving the Union?" |
| 11275 | But you may say we are_ women_, how can_ our_ hearts endure persecution? |
| 11275 | But you may say we are_ women_, how can_ our_ hearts endure persecution? |
| 11275 | But you will probably ask, if Anti- Slavery societies are not insurrectionary, why do Northerners tell us they are? |
| 11275 | But, although the New Testament does not show such condemnation, does it necessarily follow, that they were silent, in relation to these sins? |
| 11275 | But, are not crimes more frequent than before? |
| 11275 | But, how long had he exercised this, or, indeed, any Christian faith? |
| 11275 | But, if Congress had this power, why had it not as clear a power to prohibit, at that time, the trade in slaves between any two of the states? |
| 11275 | But, is it true that the bearing of the penalty is an excuse for breach of our official oaths? |
| 11275 | But, it may be asked, Why, in reference to the taking of slaves from one state to another, use the word"migration,"which denotes voluntary removal? |
| 11275 | But, my friends, was it designed to be so? |
| 11275 | But, my friends, was it designed to be so? |
| 11275 | But, said the youth, were you not afraid, in traveling through the wild country and sleeping in lone houses, these slaves would rise and kill you? |
| 11275 | But, says Mr. Nicholas, is it from the general government we are to fear emancipation? |
| 11275 | But, says Mr. Nicholas, is it from the general government we are to fear emancipation? |
| 11275 | But, says the objector, do you mean to say that I swear to support the Constitution, not as I understand it, but as some judge understands it? |
| 11275 | But, sir, is the whole morality of the United States confined to the Quakers? |
| 11275 | But, sir, is the whole morality of the United States confined to the Quakers? |
| 11275 | But, sir, is this really the case? |
| 11275 | But, to return-- wherein does the letter of Paul to Philemon justify slaveholding? |
| 11275 | But, was it a state of slavery to which Canaanites were doomed? |
| 11275 | But, what are the facts? |
| 11275 | But, why do these men set themselves up, in such a particular manner, against slavery? |
| 11275 | But, why do these men set themselves up, in such a particular manner, against slavery? |
| 11275 | But, why will you not? |
| 11275 | But, would this view of the matter help you? |
| 11275 | By converting men into_ merchandise_? |
| 11275 | By doing injustice to them? |
| 11275 | By doing injustice to_ them_? |
| 11275 | By doing_ injustice to them?_ Did he exhort them to"render to all their dues"by keeping back_ their own_? |
| 11275 | By doing_ injustice to them?_ Did he exhort them to"render to all their dues"by keeping back_ their own_? |
| 11275 | By the terror of pains and penalties? |
| 11275 | By what means, and under what power, do you propose to carry your views into effect? |
| 11275 | By what possibility could slavery exist under the influence of such a lesson, set home by such an example? |
| 11275 | By what possibility could slavery exist under the influence of such a lesson, set home by such an example? |
| 11275 | By what process? |
| 11275 | By what process? |
| 11275 | By what rule of political or commercial arithmetic does the Senator calculate the amount of property in human beings? |
| 11275 | By what standard is your liberty of conscience, of speech, and of the press, now measured? |
| 11275 | C."Does Mary keep up with the rest?" |
| 11275 | CANNOT the United States Government fulfil the purpose_ for which it was brought into being_? |
| 11275 | CANNOT the United States''Government fulfil the purpose for which it was brought into being? |
| 11275 | CANNOT the United States''Government fulfil the purpose_ for which it was brought into being_? |
| 11275 | Can Abolitionists Vote or Take Office Under the United States Constitution? |
| 11275 | Can Congress float in both? |
| 11275 | Can Congress float in both? |
| 11275 | Can Congress float in both? |
| 11275 | Can I regard the slave as another self-- can I put myself in his place-- and be indifferent to his wrongs? |
| 11275 | Can an abolitionist consistently take office, or vote, under the Constitution of the United States? |
| 11275 | Can any member of this committee suppose, that it will increase our strength? |
| 11275 | Can any member of this committee suppose, that it will increase our strength? |
| 11275 | Can any one imagine, then, that the slave is indebted to his master, and_ bound to serve him?_ Whence can the obligation arise? |
| 11275 | Can any one imagine, then, that the slave is indebted to his master, and_ bound to serve him?_ Whence can the obligation arise? |
| 11275 | Can any one imagine, then, that the slave is indebted to his master, and_ bound to serve him_? |
| 11275 | Can any one imagine, then, that the slave is indebted to his master, and_ bound to serve him_? |
| 11275 | Can he have good intentions, or be well employed? |
| 11275 | Can he have good intentions, or be well employed? |
| 11275 | Can it be believed that one of these physicians was born and educated in the land of the pilgrims? |
| 11275 | Can language be more explicit or unequivocal? |
| 11275 | Can no legislation blot out the brand? |
| 11275 | Can no legislation blot out the brand? |
| 11275 | Can no legislation blot out the brand? |
| 11275 | Can not legislatures repeal their own laws? |
| 11275 | Can not legislatures repeal their own laws? |
| 11275 | Can not legislatures repeal their own laws? |
| 11275 | Can nothing rouse them to cast about for self preservation? |
| 11275 | Can nothing rouse them to cast about for self preservation? |
| 11275 | Can nothing rouse them to cast about for self preservation? |
| 11275 | Can such inferences be drawn from the account of their condition, which the most gifted and enterprising of their number has put upon record? |
| 11275 | Can such inferences be drawn from the account of their condition, which the most gifted and enterprising of their number has put upon record? |
| 11275 | Can these truths be contradicted or denied there? |
| 11275 | Can these truths be contradicted or denied there? |
| 11275 | Can we confide in methods for the benefit of our enslaved brethren, which it is death for us to examine? |
| 11275 | Can we confide in methods for the benefit of our enslaved brethren, which it is death for us to examine? |
| 11275 | Can we expect to see Christianity on higher vantage- ground than in this country she stands upon? |
| 11275 | Can we expect to see Christianity on higher vantage- ground than in this country she stands upon? |
| 11275 | Can we love a man_ as_ we love_ ourselves if we do, and continue to do_ unto him, what we would not wish any one to do to us? |
| 11275 | Can we love a man_ as_ we love_ ourselves_ if we do, and continue to do unto him, what we would not wish any one to do to us? |
| 11275 | Can you believe it? |
| 11275 | Can you believe it? |
| 11275 | Can you for a moment imagine the meek and lowly, and compassionate Saviour,_ a slaveholder_? |
| 11275 | Can you for a moment imagine the meek, and lowly, and compassionate Saviour, a_ slaveholder_? |
| 11275 | Can you thus act, and expect the blessings of heaven upon your country? |
| 11275 | Can, asked he, that land flourish like this, which is cultivated by the hands of freemen? |
| 11275 | Can, asked he, that land flourish like this, which is cultivated by the hands of freemen? |
| 11275 | Can_ chattels_ deserve punishment? |
| 11275 | Come what may, will you sever the chain that binds you to a slaveholding government, and declare your independence? |
| 11275 | Come what may, will you sever the chain that binds you to a slaveholding government, and declare your independence? |
| 11275 | Come what may, will you sever the chain that binds you to a slaveholding government, and declare your independence? |
| 11275 | Congress powerless to protect a man''s right to_ himself_, when it can make inviolable the right to a_ dog_? |
| 11275 | Consistently with such obligations, can_ slavery, as a_ RELATION, be maintained? |
| 11275 | Consistently with such obligations, can_ slavery_, as a RELATION, be maintained? |
| 11275 | Could I, in such a state of mind as the gospel requires me to cherish, reduce him to slavery or keep him in bonds? |
| 11275 | Could I, in such a state of mind as the gospel requires me to cherish, reduce him to slavery or keep him in bonds? |
| 11275 | Could any trafficker in human flesh ask for greater latitude? |
| 11275 | Could higher responsibilities or greater confidence be reposed in men individually? |
| 11275 | Could higher responsibilities or greater confidence be reposed in men individually? |
| 11275 | Could it be denied, that they were driven to the present alternative? |
| 11275 | Could it be kind, merciful, or just to keep the chains of slavery on their helpless, unoffending brother? |
| 11275 | Could it be kind, merciful, or just to keep the chains of slavery on their helpless, unoffending brother? |
| 11275 | Could it bind the_ next_ Congress by its authority? |
| 11275 | Could it bind the_ next_ Congress by its authority? |
| 11275 | Could slavery, in such a case, continue to exist? |
| 11275 | Could slavery, in such a case, continue to exist? |
| 11275 | Could such a relation be acquiesced in consistently with the instructions of the apostle? |
| 11275 | Could such a relation be acquiesced in consistently with the instructions of the apostle? |
| 11275 | Could that have been counted a failure of the experiment? |
| 11275 | Could their masters claim compensation of the government? |
| 11275 | Could their masters claim compensation of the government? |
| 11275 | Could their masters claim compensation of the government? |
| 11275 | Could there be more impressive testimony to the safety of Emancipation in all, even the worst cases? |
| 11275 | Could they any longer say they were an independent legislature? |
| 11275 | Could they have expected less from him than a stern rebuke, if they refused to exert themselves in the cause of freedom? |
| 11275 | Could they have expected less from him than a stern rebuke, if they refused to exert themselves in the cause of freedom? |
| 11275 | Could this same stranger be taken by one that feared his God, and held as a slave, and robbed of time, earnings, and all his rights? |
| 11275 | Could this same stranger be taken by one that feared his God, and held as a slave, and robbed of time, earnings, and all his rights? |
| 11275 | Could we longer honor it as the book of God? |
| 11275 | Could we longer honor it, as the book of God? |
| 11275 | Could we regard the universal tranquillity, the respectful demeanor of the lower classes, as less than an interposition of Providence? |
| 11275 | Dah, now!--How him poisoned?" |
| 11275 | Dare those who, for the benefit of slavery, have given so wide and active a circulation do the Pittsburgh pamphlet, make the experiment? |
| 11275 | Dare those who, for the benefit of slavery, have given so wide and active a circulation to the Pittsburg pamphlet, make the experiment? |
| 11275 | David inquired of the Gibeonites,"What shall I do for you, and wherewith shall I make the atonement?" |
| 11275 | David inquired of the Gibeonites,"What shall I do for you, and wherewith shall I make the atonement?" |
| 11275 | David said to the Gibeonites,"What shall I do for you, and wherewith shall I make the atonement, that ye may bless the inheritance of the Lord?" |
| 11275 | Did Daniel do right thus to_ break_ the law of his king? |
| 11275 | Did Daniel do right thus to_ break_ the law of his king? |
| 11275 | Did God authorize his people to make proselytes at the point of the bayonet? |
| 11275 | Did God''s decree vest in them a right to_ others_ while it annulled their right to_ themselves_? |
| 11275 | Did He come to proclaim liberty to the captive, and the opening of prison doors to them that are bound, in vain? |
| 11275 | Did He come to proclaim liberty to the captive, and the opening of prison doors to them that are bound, in vain? |
| 11275 | Did He who thundered from Sinai''s flames,"THOU SHALT NOT KILL,"offer a bounty on_ murder_? |
| 11275 | Did He who thundered from Sinai''s flames,"THOU SHALT NOT KILL,"offer a bounty on_ murder_? |
| 11275 | Did He who thundered out from Sinai''s flames,"THOU SHALT NOT KILL,"offer a bounty on_ murder_? |
| 11275 | Did John the Baptist_ abuse_ the Jews when he called them"_ a generation of vipers_,"and warned them"to bring forth fruits meet for repentance?" |
| 11275 | Did Peter abuse the Jews when he told them they were the murderers of the Lord of Glory? |
| 11275 | Did Peter abuse the Jews when he told them they were the_ murderers_ of the Lord of Glory? |
| 11275 | Did he beget in them a reverence for honesty by pilfering all their time and labor? |
| 11275 | Did he beget in them a reverence for honesty by pilfering all their time and labor? |
| 11275 | Did he beget in them a reverence for the eighth commandment by pilfering all their time and labor? |
| 11275 | Did he exhort them to"render to all their dues"by keeping back_ their own_? |
| 11275 | Did he exhort them to"render to all their dues"by keeping back_ their own_? |
| 11275 | Did he teach them that"the laborer was worthy of his hire"by robbing them of_ theirs_? |
| 11275 | Did he teach them that"the laborer was worthy of his hire"by robbing them of_ theirs_? |
| 11275 | Did he teach them that"the laborer was worthy of his hire"by robbing them of_ theirs_? |
| 11275 | Did he teach them"not to defraud"others"in any matter"by denying them"what was just and equal?" |
| 11275 | Did he teach them"not to defraud"others"in any matter"by denying_ them_"what was just and equal?" |
| 11275 | Did he teach them"not to defraud"others"in any matter"by denying_ them_"what was just and equal?" |
| 11275 | Did not he that made me in the womb, make_ him_? |
| 11275 | Did slavery exist in Judea, and among the Jews, in its worst form, during the Savior''s incarnation? |
| 11275 | Did slavery exist in Judea, and among the Jews, in its worst form, during the Savior''s incarnation? |
| 11275 | Did that make him an article of property? |
| 11275 | Did that old partition wall survive the shock that made earth quake, and hid the sun, burst graves and rocks, and rent the temple veil? |
| 11275 | Did that old partition wall survive the shock, that made earth quake, and hid the sun, burst graves and rocks, and rent the temple vail? |
| 11275 | Did that old partition wall survive the shock, that made earth quake, and hid the sun, burst graves and rocks, and rent the temple veil? |
| 11275 | Did the Israelites, when they went among the heathen to procure servants, take money in one hand and ropes in the other? |
| 11275 | Did the cloven tongues of fire descend upon the heads of_ women_ as well as men? |
| 11275 | Did the cloven tongues of fire descend upon the heads of_ women_ as well as men? |
| 11275 | Did the influence of the masters contribute any thing in the West Indies to prepare the apprentices for enfranchisement? |
| 11275 | Did the influence of the masters contribute any thing in the West Indies; to prepare the apprentices for enfranchisement? |
| 11275 | Did the prophet cease to pray? |
| 11275 | Did the prophet cease to pray? |
| 11275 | Did these commands enjoin the unconditional and universal destruction of the_ individuals,_ or merely of the_ body politic?_ Ans. |
| 11275 | Did these men do right? |
| 11275 | Did these men do right? |
| 11275 | Did these men_ do right in disobeying the law_ of their sovereign? |
| 11275 | Did these men_ do right in disobeying the law_ of their sovereign? |
| 11275 | Did these_ women_ do right in disobeying that monarch? |
| 11275 | Did these_ women_ do right in disobeying that monarch? |
| 11275 | Did they become insolvent, and by their own imprudence subject themselves to be sold as slaves? |
| 11275 | Did they knock for admission at one door and break down the next? |
| 11275 | Did they mean gravely to disclaim the holding of their king as an article of_ property?_ Psalms cxxvii. |
| 11275 | Did they mean gravely to disclaim the holding of their king as an article of_ property_? |
| 11275 | Did they moan gravely to disclaim the holding of their kin; as an article of_ property_? |
| 11275 | Did they sell themselves into slavery and receive the purchase money into their own hands? |
| 11275 | Did they sell themselves into slavery and receive the purchase money into their own hands? |
| 11275 | Did they steal the property of another, and were they sold to make restitution for their crimes? |
| 11275 | Did they steal the property of another, and were they sold to make restitution for their crimes? |
| 11275 | Did they, by their arms, or contributions, establish our independence? |
| 11275 | Did they, by their arms, or contributions, establish our independence? |
| 11275 | Did those States suppose that Congress would legislate over the national domain, the common jurisdiction of_ all_, for Maryland and Virginia alone? |
| 11275 | Did those States suppose that Congress would legislate over the national domain, the common jurisdiction of_ all_, for Maryland and Virginia alone? |
| 11275 | Did those states suppose that Congress would legislate over the national domain, for Maryland and Virginia alone? |
| 11275 | Did those who had ministered to his necessities, followed in his train, and wept at his crucifixion, wait in vain? |
| 11275 | Did those who had ministered to his necessities, followed in his train, and wept at his crucifixion, wait in vain? |
| 11275 | Did we not see a little of this last war? |
| 11275 | Did we not see a little of this last war? |
| 11275 | Did you ever know Southern slaves contend for their rights with their masters? |
| 11275 | Do I acknowledge the rightfulness of his relation to B. and C. by asking C. to use the power given him, in my behalf? |
| 11275 | Do I authorize it? |
| 11275 | Do I recognize the rightfulness of the Captain''s authority, by asking him to use the power the mate has consented to give him, to protect me? |
| 11275 | Do Southern masters accord religious privileges and impart religious instruction equally to their slaves and their children? |
| 11275 | Do our northern shoemakers know that they are augmenting the sufferings of the poor slaves with their almost good for nothing sale shoes? |
| 11275 | Do parents manifest interest in the education of their children? |
| 11275 | Do she and South Carolina differ, as to the meaning? |
| 11275 | Do the apprentices work better or worse during their own time when they are paid? |
| 11275 | Do their parents manifest a desire to have them educated? |
| 11275 | Do these men expect a general emancipation of slaves by law? |
| 11275 | Do these men expect a general emancipation of slaves by law? |
| 11275 | Do they learn as readily us the white children? |
| 11275 | Do they live in a separate community, at a distance from their masters, in their distinct tribes, under their own rulers and officers? |
| 11275 | Do they live in commodious houses of their own,"sit by the flesh- pots,""eat fish freely,"and"eat bread to the full"? |
| 11275 | Do they live in commodious houses of their own,"sit by the flesh- pots,""eat fish freely,"and"eat bread to the full?" |
| 11275 | Do they live in commodious houses of their own? |
| 11275 | Do they mean to purchase their freedom? |
| 11275 | Do they mean to purchase their freedom? |
| 11275 | Do they understand the rights of mankind, and the disposition of Providence better than others? |
| 11275 | Do they understand the rights of mankind, and the disposition of Providence better than others? |
| 11275 | Do they"_ sit by the flesh- pots_,""_ eat fish freely_,"and"_ eat bread to the full_?" |
| 11275 | Do we here find the chattel principle? |
| 11275 | Do we not all recognize the justice of having some third, disinterested party to judge between two disputants about the meaning of contracts? |
| 11275 | Do we remember still Old Plymouth Rock, and Lexington, and famous Bunker Hill? |
| 11275 | Do we remember still Old Plymouth Rock, and Lexington, and famous Bunker Hill? |
| 11275 | Do we remember still Old Plymouth Rock, and Lexington, and famous Bunker Hill? |
| 11275 | Do we search for something there to obscure their clearness, or break their force, or reduce their authority? |
| 11275 | Do we search for something there to obscure their clearness, or break their force, or reduce their authority? |
| 11275 | Do we seek the common sense, practical view of this question? |
| 11275 | Do you add to the fear of poverty, that of losing your honors-- those which are anticipated, as well as those, which already deck your brow? |
| 11275 | Do you anticipate that these facilities will increase still more after entire freedom? |
| 11275 | Do you ask again, who was this wicked man? |
| 11275 | Do you ask what can be done, if you abandon the ballot box? |
| 11275 | Do you ask what can be done, if you abandon the ballot- box? |
| 11275 | Do you ask what can be done, if you abandon the ballot- box? |
| 11275 | Do you ask why? |
| 11275 | Do you ask, why, if this be the character of the American Colonization Society, many, who are now abolitionists, continued in it so long? |
| 11275 | Do you find a spirit of revenge among the negroes? |
| 11275 | Do you find your authority on this ground? |
| 11275 | Do you know the big bay tree?'' |
| 11275 | Do you mean, that it is a relation approved of God? |
| 11275 | Do you not believe slaves are human beings? |
| 11275 | Do you not dread the contamination of principle? |
| 11275 | Do you not shudder at this thought as much as at that of his being_ a warrior_? |
| 11275 | Do you really believe that patriarchal servitude was like American slavery? |
| 11275 | Do you really believe that patriarchal servitude was like American slavery? |
| 11275 | Do you say that the man- thief might not_ have_ them? |
| 11275 | Do you say that the man- thief might not_ have_ them? |
| 11275 | Do you say that the man- thief might not_ have_ them? |
| 11275 | Do you seek the moral view of the point, which philosophers have taken? |
| 11275 | Do you shrink from our advice-- and say, that obedience to its just requirements would impoverish you? |
| 11275 | Do you start at the suggestion? |
| 11275 | Do you think it would have been dangerous for the slaves in this island to have been entirely emancipated in 1834? |
| 11275 | Do you think that the doctor and his friends could persuade one to carry a letter to the patriarch from whom he had escaped? |
| 11275 | Do you think that the doctor and his friends could persuade one to carry a letter to the patriarch from whom he had escaped? |
| 11275 | Do your or similar societies exist in the Colleges and other Literary institutions of the non- slaveholding States, and to what extent? |
| 11275 | Do? |
| 11275 | Do? |
| 11275 | Does God make obligatory on his creature the support of institutions which require him to do acts in themselves wrong? |
| 11275 | Does God, through society, require men to sin? |
| 11275 | Does Professor Hodge say, that there are statutes limiting and regulating the power of the slaveholder? |
| 11275 | Does any one need proof of this fact? |
| 11275 | Does any one wonder, that the Apostle did not use stronger language, in advising to a choice and enjoyment of freedom? |
| 11275 | Does he not, indeed, belong to a class of kidnappers stamped with peculiar meanness? |
| 11275 | Does he require us_ in principle_ to honor ALL men; and permit us_ in practice_ to treat multitudes like cattle? |
| 11275 | Does he require us_ in principle_ to regard"the laborer as worthy of his hire"; and permit us_ in practice_ to defraud him of his wages? |
| 11275 | Does he require us_ in principle_ to regard"the laborer as worthy of his hire;"and permit us_ in practice_ to defraud him of his wages? |
| 11275 | Does he require us_ in principle_"to honor ALL men;"and permit us_ in practice_ to treat multitudes like cattle? |
| 11275 | Does he_ in principle_ prohibit"respect of persons;"and permit us_ in practice_ to place the feet of the rich upon the necks of the poor? |
| 11275 | Does he_ in principle_ prohibit"respect of persons;"and permit us_ in practice_ to place the feet of the rich upon the necks of the poor? |
| 11275 | Does it extend to abolition of slavery only in the District of Columbia, or in the whole slave country_?" |
| 11275 | Does it recognise any more authority than the master should exercise over his voluntary servants? |
| 11275 | Does it thunder wrath against him who robs his neighbor of a_ cent_, yet bid God speed to him who robs his neighbor of_ himself_? |
| 11275 | Does love to the thief require me to help him in stealing? |
| 11275 | Does my partnership in his guilt blot out his part of it? |
| 11275 | Does my_ consent_ to his crime, atone for it? |
| 11275 | Does my_ consent_ to his crime, atone for it? |
| 11275 | Does not this description of the power every officer has here, under our Constitution, reduce Americans to the same condition? |
| 11275 | Does the New Testament directly or indirectly teach, that slavery existed in the primitive church? |
| 11275 | Does the New Testament directly or indirectly teach, that slavery existed in the primitive church? |
| 11275 | Does the Senator believe that any portion of the honest yeomanry of the country entertain such thoughts? |
| 11275 | Does the fact that a man''s constitution is not actually shattered, and his life shortened by his treatment, prove that he is treated well? |
| 11275 | Does the gentleman want facts on this subject? |
| 11275 | Does the power to rob a man of his earnings, rob the earner of his right to them? |
| 11275 | Does the power to rob a man of his earnings, rob the earner of his_ right_ to them? |
| 11275 | Does the power to rob a man of his earnings, rob the earner of his_ right_ to them? |
| 11275 | Does the same Bible which forbids the taking of_ any_ thing belonging to him, sanction the taking of_ every_ thing? |
| 11275 | Does the same Bible which prohibits the taking of_ any_ thing from him, sanction the taking of_ every_ thing? |
| 11275 | Does this avail me? |
| 11275 | Does this bar the States from calling forth their own militia? |
| 11275 | Does this bar the States from calling forth their own militia? |
| 11275 | Does this bar the States from calling forth their own militia? |
| 11275 | Does this prove that their first- born were, or are, held as property? |
| 11275 | Does this prove that their first- born were, or are, held as property? |
| 11275 | Does this prove that their firstborn were or are, held as property? |
| 11275 | Does this take it away from the States? |
| 11275 | Does this take it away from the States? |
| 11275 | Does this take it away from the States? |
| 11275 | Does this take it away from the States? |
| 11275 | Does this take it away from the States? |
| 11275 | Doth God take care for oxen? |
| 11275 | Doth God take care for oxen? |
| 11275 | Doth God take care for oxen? |
| 11275 | Downing, who seized a weapon and rushed upon Mr. Biddle? |
| 11275 | Especially, can I, thus affected, take sides with the oppressor? |
| 11275 | Especially, can I, thus affected, take sides with the oppressor? |
| 11275 | Even giving to the objection all the force claimed for it, what protection is it to the slave? |
| 11275 | Examine what is become of those in Maryland, many of them have been set free in that State; did they turn themselves to industry and useful pursuits? |
| 11275 | Examine what is become of those in Maryland, many of them have been set free in that State; did they turn themselves to industry and useful pursuits? |
| 11275 | Excitement at what? |
| 11275 | Filching all their time, yet granting generous donations for rest and sleep? |
| 11275 | First, what is the evidence with regard to the_ improvidence_ of the negroes? |
| 11275 | For murder? |
| 11275 | For what, then, are all the sacrifices to be made? |
| 11275 | For what, then, are all the sacrifices to be made? |
| 11275 | For what, when thus employed and when most successful, is the utmost he can accomplish? |
| 11275 | For what, when thus employed and when most successful, is the utmost he can accomplish? |
| 11275 | For who have been the greatest sufferers in the Union, by our obtaining our independence? |
| 11275 | For who have been the greatest sufferers in the Union, by our obtaining, our independence? |
| 11275 | For you_ Israelites_ only?] |
| 11275 | From citizens of the free States? |
| 11275 | From this? |
| 11275 | From this? |
| 11275 | From what part of the epistle could the expositor have evolved a thought so soothing to tyrants-- so revolting to every man who loves his own nature? |
| 11275 | From what part of the epistle could the expositor have evolved a thought so soothing to tyrants-- so revolting to every man who loves his own nature? |
| 11275 | Further, if Ham were meant what propriety in calling him the_ younger_ son? |
| 11275 | Had the_ wife_ of Pilate sat upon that judgment seat, what would have been the result of the trial of this"just person?" |
| 11275 | Had the_ wife_ of Pilate sat upon that judgment seat, what would have been the result of the trial of this"just person?" |
| 11275 | Had their vocabulary run so low that a single word could not be eked out for the occasion? |
| 11275 | Had their vocabulary run so low that a single word could not be eked out for the occasion? |
| 11275 | Had their vocabulary run so low that a single word could not be eked out for the occasion? |
| 11275 | Has Congress_ no power_ to do that for which it was made the depository of power? |
| 11275 | Has Congress_ no power_ to do that for which it was made the_ depository of power_? |
| 11275 | Has Congress_ no power_ to do that for which it was made the_ depository of power_? |
| 11275 | Has LAW no power to stay the erasing pen, and tear off the scrawled label that covers up the IMAGE OF GOD? |
| 11275 | Has a man in Virginia a number of votes in proportion to the number of his slaves? |
| 11275 | Has a man in Virginia a number of votes in proportion to the number of his slaves? |
| 11275 | Has emancipation been a decided blessing to this island, or has it been otherwise? |
| 11275 | Has law no power to stay the erasing pen, and tear off the scrawled label that covers up the IMAGE OF GOD? |
| 11275 | Has law no power to stay the erasing pen, and tear off the scrawled label that covers up the IMAGE OF GOD? |
| 11275 | Has this proved the case? |
| 11275 | Have English women then done so much for the negro, and shall American women do nothing? |
| 11275 | Have English women then done so much for the negro, and shall American women do nothing? |
| 11275 | Have I been seeking to magnify the sufferings, and exalt the character of woman, that she"might have praise of men?" |
| 11275 | Have I been seeking to magnify the sufferings, and exalt the character of woman, that she"might have praise of men?" |
| 11275 | Have our slaves"flocks and herds even very much cattle?" |
| 11275 | Have our slaves"very much cattle,"and"a mixed multitude of flocks and herds?" |
| 11275 | Have our slaves"very much cattle,"and"a mixed multitude of flocks and herds?" |
| 11275 | Have the Southern slaves then been stolen? |
| 11275 | Have the Southern slaves then been stolen? |
| 11275 | Have the apprentices much respect for law? |
| 11275 | Have the facilities for missionary effort greatly increased since the abolition of slavery? |
| 11275 | Have the females entirely, and the males to a considerable extent, the disposal of their own time? |
| 11275 | Have the free States bound themselves by an oath never to profit by the lessons of experience? |
| 11275 | Have the free States bound themselves by an oath never to profit by the lessons of experience? |
| 11275 | Have the free States bound themselves by an oath never to profit by the lessons of experience? |
| 11275 | Have there been many instances of_ theft_ among the scholars? |
| 11275 | Have they it now? |
| 11275 | Have they it now? |
| 11275 | Have they not been constantly and earnestly engaged in the work of education? |
| 11275 | Have they not been constantly and earnestly engaged in the work of education?--training up their human cattle? |
| 11275 | Have they not power to provide for the general defence and welfare? |
| 11275 | Have they not power to provide for the general defence and welfare? |
| 11275 | Have they not the same right to approach this government as other men? |
| 11275 | Have they the disposal of their own time and the means for cultivating social refinements, for practising the fine arts, and for personal improvement? |
| 11275 | Have they the means for cultivating social refinements, for practising the fine arts, and for intellectual and moral improvement? |
| 11275 | Have they the_ right_ to say,"Do so, or quit;"or, to say,"If you stay, we will consider you as impliedly worshipping idols?" |
| 11275 | Have we not a right to say,_ hear our propositions_? |
| 11275 | Have we not a right to say,_ hear our propositions_? |
| 11275 | Have we not the right to speak and act as wielding the powers which the principle of self- government has put in our possession? |
| 11275 | Have we not the right to speak and act as wielding the powers which the privileges of self- government has put in our possession? |
| 11275 | Have you affiliation, intercourse or connection with any similar societies out of the United States, and in what countries? |
| 11275 | Have you any permanent fund, and how much? |
| 11275 | Have you believed these reports, my friends? |
| 11275 | Have you believed these reports, my friends? |
| 11275 | Have you never heard the boast, that there have been anti- abolition mobs, which consisted of"gentlemen of property and standing?" |
| 11275 | Having stated the_ principle_ of American slavery, we ask, DOES THE BIBLE SANCTION SUCH A PRINCIPLE? |
| 11275 | Having stated the_ principle_ of American slavery, we ask, DOES THE BIBLE SANCTION SUCH A PRINCIPLE? |
| 11275 | Having stated the_ principle_ of American slavery, we ask, DOES THE BIBLE SANCTION SUCH A PRINCIPLE?[A][A]? |
| 11275 | He accosted them in a friendly manner:"What does this mean, my fellows, that you are not at work this morning?" |
| 11275 | He asked if gentlemen did not see the inconsistency of their arguments? |
| 11275 | He asked me where was the power of emancipating slaves? |
| 11275 | He asked me where was the power of emancipating slaves? |
| 11275 | He asked why it was moited to secure us that property in slaves, which we held now? |
| 11275 | He asked why it was moited to secure us that property in slaves, which we held now? |
| 11275 | He asked, if gentlemen did not see the inconsistency of their arguments? |
| 11275 | He asks that Philemon would receive Onesimus, How? |
| 11275 | He asks, why denounce him? |
| 11275 | He demanded where, then, was their doctrine of reserved rights? |
| 11275 | He demanded where, then, was their doctrine of reserved rights? |
| 11275 | He then turned to my informant and said,''Well, Yankee, what do you think of that?''" |
| 11275 | He was as a father among his servants; what are planters and masters generally among theirs? |
| 11275 | He was as a father among his servants; what are planters and masters generally among theirs? |
| 11275 | He was praying, giving utterance to these words, probably in reference to his bondage:--"_How long, oh, Lord, how long_?" |
| 11275 | Her heart seemed truly touched with repentance for her sins, and she was inquiring,"What shall I do to be saved?" |
| 11275 | Here is a rather familiar conversation among some of the chief men of that island-- where can we expect to find more authoritative testimony? |
| 11275 | How and by whom are the expenses of superintendent, teachers, and schools defrayed? |
| 11275 | How can a system, built upon a stout and impudent denial of self- evident truth-- a system of treating men like cattle-- operate? |
| 11275 | How can a system, built upon a stout and impudent denial of self- evident truth-- a system of treating men like cattle-- operate? |
| 11275 | How can gentlemen hesitate then to pay that respect to a memorial which it is entitled to, according to the ordinary mode of procedure in business? |
| 11275 | How can gentlemen hesitate then to pay that respect to a memorial which it is entitled to, according to the ordinary mode of procedure in business? |
| 11275 | How can northerners know these things when they are hospitably received at southern tables and firesides? |
| 11275 | How can we account for the number of these societies, and for the large sums of money annually contributed in them? |
| 11275 | How can"an article of merchandise"stand on this basis and sustain commercial relations to its owner? |
| 11275 | How can"an article of merchandise"stand on this basis and sustain commercial relations to its owner? |
| 11275 | How comes this amalgamation of the races? |
| 11275 | How could he do otherwise? |
| 11275 | How could he do otherwise? |
| 11275 | How could it? |
| 11275 | How could they"_ be sold_"without_ being bought_? |
| 11275 | How could they"_ be sold_"without_ being bought_? |
| 11275 | How could unrequited labor be exacted, or used, or needed? |
| 11275 | How could unrequited labor be exacted, or used, or needed? |
| 11275 | How did Abraham and Sarah contrive to hold fast so many thousand servants against their wills? |
| 11275 | How did Abraham teach his servants to"_ do justice_"to others? |
| 11275 | How did Abraham teach his servants to"_ do justice_"to others? |
| 11275 | How did Abraham teach his servants to_"do justice"_ to others? |
| 11275 | How does all this contrast with the predictions of the"practical men?" |
| 11275 | How does the Southern farmer procure slaves? |
| 11275 | How does the Southern farmer procure slaves? |
| 11275 | How happy the change which should place him by their side? |
| 11275 | How have those conducted themselves who have purchased it? |
| 11275 | How is it now? |
| 11275 | How is my appetite relieved by holding up to my gaze a painted loaf? |
| 11275 | How is my appetite relieved by holding up to my gaze a painted loaf? |
| 11275 | How is my appetite relieved by holding up to my gaze a painted loaf? |
| 11275 | How is the bank expected to advance money to the planters, when their total destruction has been accomplished by the abolition of slavery? |
| 11275 | How is this known? |
| 11275 | How is this to be accounted for? |
| 11275 | How long have you been engaged in this business? |
| 11275 | How long have you been master of Wolmer''s free school? |
| 11275 | How long have you been sick? |
| 11275 | How long have you been teaching in Jamaica? |
| 11275 | How long is it since the Senator himself, on this floor, denounced slavery as an evil? |
| 11275 | How long may one promise to do evil, in hope some time or other to get the power to do good? |
| 11275 | How many of the teachers were slaves prior to the first of August, 1834? |
| 11275 | How many priming presses and periodical publications have you? |
| 11275 | How many schools have you under your charge? |
| 11275 | How many societies, affiliated with that of which you are the Corresponding Secretary, are there in the United States? |
| 11275 | How many such infants would be likely to be''raised,''from_ disinterested_ benevolence? |
| 11275 | How many tears, yea, how many broken constitutions, and premature deaths, have been the effect of this spirit? |
| 11275 | How shall I answer this question? |
| 11275 | How shall I answer this question? |
| 11275 | How then can it be innocently sustained? |
| 11275 | How then can it be innocently sustained? |
| 11275 | How then can it be innocently sustained? |
| 11275 | How then have the slaves of the South been obtained? |
| 11275 | How then have the slaves of the South been obtained? |
| 11275 | How then, in the light of such obligations, must slavery be regarded? |
| 11275 | How then, in the light of such obligations, must slavery be regarded? |
| 11275 | How would such a delightful prospect expand the breast of a benevolent and philanthropic European? |
| 11275 | How would such a delightful prospect expand the breast of a benevolent and philanthropic European? |
| 11275 | How, then, can He approve of a system, which pours contempt on the relation of parent and child? |
| 11275 | How? |
| 11275 | How? |
| 11275 | How? |
| 11275 | How? |
| 11275 | How_ stolen?_ His brethren sold him as an article of merchandize. |
| 11275 | How_ stolen?_ His brethren sold him as an article of merchandize. |
| 11275 | How_ stolen_? |
| 11275 | I appeal to you who have known and loved me in days that are passed, can_ you_ believe it? |
| 11275 | I appeal to you who have known and loved me in days that are passed, can_ you_ believe it? |
| 11275 | I appeal to you, my friends, as mothers; Are you willing to enslave_ your_ children? |
| 11275 | I appeal to you, my friends, as mothers; Are you willing to enslave_ your_ children? |
| 11275 | I ask myself-- is it indeed finished? |
| 11275 | I ask, and I will ask again and again, till I be answered( not by declamation) where is the part that has a tendency to the abolition of slavery? |
| 11275 | I ask, and I will ask again and again, till I be answered( not by declamation) where is the part that has a tendency to the abolition of slavery? |
| 11275 | I can not, for my part, conceive how any person can be said to acquire a property in another; is it by virtue of conquest? |
| 11275 | I can not, for my part, conceive how any person can be said to acquire a property in another; is it by virtue of conquest? |
| 11275 | I feel as deeply as any one can on this subject, but what can I do? |
| 11275 | I grant, that it does: but does it at all show, that these servants were slaves? |
| 11275 | I looked at him with surprise, and inquired what country? |
| 11275 | I may be sick of life, and I tell the assassin so that stabs me; is he any the less a murderer because I_ consent_ to be made a corpse? |
| 11275 | I may be sick of life, and I tell the assassin so that stabs me; is he any the less a murderer? |
| 11275 | I may be sick of life, and I tell the assassin so that stabs me; is he any the less a murderer? |
| 11275 | I may surely ask A. to pay me my debt-- why not then ask the keeper, whom he has appointed over himself, to make him do so? |
| 11275 | I repeat the question;--why this difference? |
| 11275 | I submit it to the consideration of the gentleman, whether, if it be reprehensible in the one case, it can be censurable in the other? |
| 11275 | I submit it to the consideration of the gentleman, whether, if it be reprehensible in the one case, it can be censurable in the other? |
| 11275 | I trade, and government taxes me; do I authorize it? |
| 11275 | I will suppose, for a moment, that it was: and, then, how does it appear right to enslave them? |
| 11275 | I would beg to ask those, then, who are so desirous of freeing the negroes, if they have funds sufficient to pay for them? |
| 11275 | I would beg to ask those, then, who are so desirous of freeing the negroes, if they have funds sufficient to pay for them? |
| 11275 | III.--DID PERSONS BECOME SERVANTS VOLUNTARILY, OR WERE THEY MADE SERVANTS AGAINST THEIR WILLS? |
| 11275 | III.--DID PERSONS BECOME SERVANTS VOLUNTARILY, OR WERE THEY MADE SERVANTS AGAINST THEIR WILLS? |
| 11275 | IV.--WERE MASTERS THE PROPRIETORS OF SERVANTS AS LEGAL PROPERTY? |
| 11275 | IV.--WERE THE SERVANTS FORCED TO WORK WITHOUT PAY? |
| 11275 | If Abraham had thousands, and if they_ abounded_ under the Mosaic system, why had they no such_ word_ as slave or slavery? |
| 11275 | If Congress does not possess the power, why taunt it with its weakness, by asking its exercise? |
| 11275 | If Congress does not possess the power, why taunt it with its weakness, by asking its exercise? |
| 11275 | If Congress does not possess the power, why taunt it with its weakness, by asking its exercise? |
| 11275 | If Prophets and Apostles, Martyrs, and Reformers had not been willing to suffer for the truth''s sake, where would the world have been now? |
| 11275 | If Prophets and Apostles, Martyrs, and Reformers had not been willing to suffer for the truth''s sake, where would the world have been now? |
| 11275 | If a frantic legislature pronounces woman a chattel, has it no power, with returning reason, to take back the blasphemy? |
| 11275 | If a frantic legislature pronounces woman a chattel, has it no power, with returning reason, to take back the blasphemy? |
| 11275 | If a frantic legislature pronounces woman a chattel, has it no power, with returning reason, to take back the blasphemy? |
| 11275 | If any article is warranted on this account, how much more are we authorized to proceed on this occasion? |
| 11275 | If any article is warranted on this account, how much more are we authorized to proceed on this occasion? |
| 11275 | If he promised, not meaning to perform in certain cases, is he not doubly dishonest? |
| 11275 | If it was the_ design_ of the proviso to restrict congressional action on the subject of_ slavery_, why is the_ soil alone_ specified? |
| 11275 | If it was the_ design_ of the proviso to restrict congressional action on the subject of_ slavery_, why is the_ soil alone_ specified? |
| 11275 | If it was the_ design_ of the proviso to restrict congressional action on the subject of_ slavery_, why is the_ soil alone_ specified? |
| 11275 | If lost to reason, are they dead to_ instinct_ also? |
| 11275 | If lost to_ reason_, are they dead to_ instinct_ also? |
| 11275 | If lost to_ reason_, are they dead to_ instinct_ also? |
| 11275 | If not, why was he so created and endowed? |
| 11275 | If not, why was he so created and endowed? |
| 11275 | If so, why do they not take the praise, and give us the benefit of their wisdom, enterprise, and success? |
| 11275 | If so, why do they not take the praise, and give us the benefit, of their wisdom, enterprise, and success? |
| 11275 | If such a meeting of the people was actually to take place, would the slaves vote? |
| 11275 | If such a meeting of the people was actually to take place, would the slaves vote? |
| 11275 | If such cases may ever arise, why may not this be one? |
| 11275 | If that morality did not permit the Jews to enslave Canaanites, how came they to enslave them? |
| 11275 | If the Israelites not only held slaves, but multitudes of them, why had their language_ no word_ that_ meant slave_? |
| 11275 | If the people and the Courts of the land do not know what they themselves mean, who has authority to settle their meaning for them? |
| 11275 | If the people and the Courts of the land do not know what they themselves mean, who has authority to settle their meaning for them? |
| 11275 | If the people and the courts of the land do not know what they themselves mean, who has authority to settle their meaning for them? |
| 11275 | If the sentence of death was pronounced against them, and afterwards_ commuted_, when? |
| 11275 | If the sentence of death was pronounced against them, and afterwards_ commuted_, when? |
| 11275 | If the servants they had were like Southern slaves, would they have performed such comparatively menial offices for themselves? |
| 11275 | If the servants they had were like Southern slaves, would they have performed such comparatively menial offices for themselves? |
| 11275 | If the thousands of Isaac''s servants were held against their wills, who held them? |
| 11275 | If these admonition and warnings were heeded there, would not"the South"break forth into"weeping and wailing, and gnashing of teeth?" |
| 11275 | If these admonitions and warnings were heeded there, would not"the South"break forth into"weeping and wailing, and gnashing of teeth?" |
| 11275 | If these laws had_ no power_ to emancipate, why this constitutional guard to prevent it? |
| 11275 | If these laws had_ no power_ to emancipate, why this constitutional guard to prevent it? |
| 11275 | If these laws had_ no power_ to emancipate, why this constitutional guard to prevent it? |
| 11275 | If they did, why was there so wide a difference between the commandment respecting the stray man, and that respecting the stray ox or ass? |
| 11275 | If they have, does the Constitution take it away? |
| 11275 | If they have, does the Constitution take it away? |
| 11275 | If they have, does the constitution take it away? |
| 11275 | If they have, does the constitution take it away? |
| 11275 | If they have, does the constitution take it away? |
| 11275 | If they were mere_ things_, why were they regarded as responsible beings, and one law made for them as well as for their masters? |
| 11275 | If this is the case, is there any person of humanity that would not wish to prevent them? |
| 11275 | If this is the case, is there any person of humanity that would not wish to prevent them? |
| 11275 | If we do not agree to it, do we remedy the evil? |
| 11275 | If we do not agree to it, do we remedy the evil? |
| 11275 | If we must manumit our slaves, what country shall we send them to? |
| 11275 | If we must manumit our slaves, what country shall we send them to? |
| 11275 | If we pay this attention to them, in one instance, what good reason is there for condemning them in another? |
| 11275 | If we pay this attention to them, in one instance, what good reason is there for contemning them in another? |
| 11275 | If you give this clause a fair construction, what is the true meaning of it? |
| 11275 | If you give this clause a fair construction, what is the true meaning of it? |
| 11275 | If, as honorable senators tell us, Maryland and Virginia did verily travail with such abounding_ faith_, why brought they forth no_ works_? |
| 11275 | If, as honorable senators tell us, Maryland and Virginia did verily travail with such abounding_ faith_, why brought they forth no_ works_? |
| 11275 | If, as honorable senators tell us, Maryland and Virginia did verily travail with such abounding_ faith_, why brought they forth no_ works_? |
| 11275 | If_ unconditional destruction_ was the import of the command, would God have permitted such an act to pass without rebuke? |
| 11275 | If_ unconditional destruction_ was the import of the command, would God have permitted such an act to pass without rebuke? |
| 11275 | If_ unconditional destruction_ was the import of the command, would God have permitted such an act to pass without severe rebuke? |
| 11275 | In January, a tract entitled"WHY WORK FOR THE SLAVE?" |
| 11275 | In fine, am I not interested, as an American citizen, to have my country, and my whole country,"right in the sight of God?" |
| 11275 | In fine, who has said it is not a blot upon our country''s honor, and a deep and foul stain upon her institutions? |
| 11275 | In one connection,[30] an inquirer demands of the Savior,"What good thing shall I do that I may have eternal life?" |
| 11275 | In one connection[F], an inquirer demands of the Savior,"What good thing shall I do that I may have eternal life?" |
| 11275 | In other countries, where dey are free,_ do n''t_ dey have law? |
| 11275 | In other words, when I have made my protest, what evidence is there that_ the nation_, the other party to the contract, assents to it? |
| 11275 | In the first place, what cause was there for jealously of our importing negroes? |
| 11275 | In the first place, what cause was there for jealousy of our importing negroes? |
| 11275 | In the night God appeared unto Abraham, and said, where is the stranger? |
| 11275 | In the night God appeared unto Abraham, and said, where is the stranger? |
| 11275 | In the slave States? |
| 11275 | In this struggle between the two ends of the Union, what part ought the Middle States, in point of policy, to take? |
| 11275 | In this struggle between the two ends of the Union, what part ought the Middle States, in point of policy, to take? |
| 11275 | In what estimation, in that case, should we be constrained to hold the Bible? |
| 11275 | In what estimation, in that case, should we be constrained to hold the Bible? |
| 11275 | In what manner would this alter the moral aspect of the case?" |
| 11275 | In what sense was Goshen the_ possession_ of the Israelites? |
| 11275 | In what sense was Goshen the_ possession_ of the Israelites? |
| 11275 | In what sense was the land of Goshen the_ possession_ of the Israelites? |
| 11275 | In what sense were the Israelites to_ possess_ these nations, and_ take them_ as an_ inheritance for their children_? |
| 11275 | In what sense were the Israelites to_ possess_ these nations, and_ take them_ as an_ inheritance for their children_? |
| 11275 | In what way, and to what purposes, do you apply these funds? |
| 11275 | In_ what circumstances_ does Professor Stuart assure himself that Christianity will destroy slavery? |
| 11275 | Indeed, this is probably the way in which they commonly learn what the laws are; for how else can the slave get a knowledge of the laws? |
| 11275 | Indeed, when had they seen him thus subject to poverty, insult, and oppression? |
| 11275 | Into whose hands was Sisera, the captain of Jabin''s host delivered? |
| 11275 | Into whose hands was Sisera, the captain of Jabin''s host delivered? |
| 11275 | Is Congress so impotent in its own"exclusive jurisdiction"that it can not"otherwise by law provide?" |
| 11275 | Is Congress so impotent in its own"exclusive jurisdiction"that it_ can not_"otherwise by law provide?" |
| 11275 | Is Congress so impotent in its own"exclusive jurisdiction"that it_ can not_"otherwise by law provide?" |
| 11275 | Is God divided against himself? |
| 11275 | Is God divided against himself? |
| 11275 | Is Israel a servant? |
| 11275 | Is Jesus Christ in favor of American slavery? |
| 11275 | Is Jesus Christ in favor of American slavery? |
| 11275 | Is Jesus Christ in favor of American slavery? |
| 11275 | Is Jesus Christ in favor of American slavery? |
| 11275 | Is Jesus Christ in favor of American slavery? |
| 11275 | Is Jesus Christ in favor of American slavery? |
| 11275 | Is Jesus Christ in favor of American slavery? |
| 11275 | Is Jesus Christ in favor of American slavery? |
| 11275 | Is Jesus Christ in favor of American slavery? |
| 11275 | Is Jesus Christ in favor of American slavery? |
| 11275 | Is a constitutional power to be exercised by those who hold it, only by popular sufferance? |
| 11275 | Is a propensity to practice_ economy_ the predominant feeling with slaveholders? |
| 11275 | Is a_ constitutional power_ to be exercised by those who hold it, only by popular_ sufferance_? |
| 11275 | Is abolitionism DEAD-- or is it just awaking into life? |
| 11275 | Is delegated authority mere conditional permission? |
| 11275 | Is delegated_ authority_ mere conditional_ permission_? |
| 11275 | Is delegated_ authority_ mere conditional_ permission_? |
| 11275 | Is he a_ home- born_? |
| 11275 | Is he responsible? |
| 11275 | Is he some low miscreant beneath public contempt? |
| 11275 | Is his frame of mind adapted to the study of the Bible?--to make its meaning plain and welcome? |
| 11275 | Is his frame of mind adapted to the study of the Bible?--to make its meaning plain and welcome? |
| 11275 | Is it a lifeless corpse, save only when popular"consent"deigns to puff breath into its nostrils? |
| 11275 | Is it a lifeless corpse, save only when popular"consent"deigns to puff breath into its nostrils? |
| 11275 | Is it a lifeless corpse, save only when popular"consent"deigns to put breath into its nostrils? |
| 11275 | Is it because I contend for the right of petition, and am opposed to slavery, that I have been denounced by many as an abolitionist? |
| 11275 | Is it because the feelings of the Friends will be hurt, to have their affair conducted in the usual course of business? |
| 11275 | Is it because the feelings of the Friends will be hurt, to have their affair conducted in the usual course of business? |
| 11275 | Is it consistent with any principle of prudence or good policy, to grant_ unlimited, unbounded authority_?" |
| 11275 | Is it his by sympathy with the oppressor? |
| 11275 | Is it like American slavery, which, in all its tendencies and effects, is destructive of all oneness among brethren? |
| 11275 | Is it like American slavery, which, in all its tendencies and effects, is destructive of all oneness among brethren? |
| 11275 | Is it meant to require a greater proportion of votes? |
| 11275 | Is it not a fair inference, if servants were bought of third persons, that there would_ sometimes_ have been such an intimation? |
| 11275 | Is it not hence evident that SLAVERY was the subject referred to by the whole article? |
| 11275 | Is it not mockery? |
| 11275 | Is it not obviously inconsistent to criminate it for two contradictory reasons? |
| 11275 | Is it not obviously inconsistent to criminate it for two contradictory reasons? |
| 11275 | Is it not so, my friends? |
| 11275 | Is it not so, my friends? |
| 11275 | Is it not the plain meaning of it, that after twenty years they may prevent the future importation of slaves? |
| 11275 | Is it not the plain meaning of it, that after twenty years they may prevent the future importation of slaves? |
| 11275 | Is it not thus directly calculated to encourage indolence and insubordination? |
| 11275 | Is it right, just, benevolent? |
| 11275 | Is it shut up to the_ necessity_ of keeping seven thousand"enemies"in the heart of the nation''s citadel? |
| 11275 | Is it shut up to the_ necessity_ of keeping seven thousand"enemies"in the heart of the nation''s citadel? |
| 11275 | Is it shut up to the_ necessity_ of keeping seven thousand"enemies"in the heart of the nation''s citadel? |
| 11275 | Is it so at the South, my friends? |
| 11275 | Is it so at the South, my friends? |
| 11275 | Is it so at the South? |
| 11275 | Is it so at the South? |
| 11275 | Is it so? |
| 11275 | Is it so? |
| 11275 | Is it that in the slave states? |
| 11275 | Is it the thing in itself? |
| 11275 | Is it the"desire"of the poor to be_ compelled_ by the rich to work for them, and without_ pay_? |
| 11275 | Is it to remain a waste? |
| 11275 | Is it to remain a waste? |
| 11275 | Is it to them we owe our present happiness? |
| 11275 | Is it to them we owe our present happiness? |
| 11275 | Is it true, however, that the North has nothing more to do with slavery in the states, than with slavery in a foreign country? |
| 11275 | Is it your opinion that the negro children are as ready to receive instruction as white children? |
| 11275 | Is it, that Congress shall resubject to their control those thousands of deeply wronged men? |
| 11275 | Is liberty of speech, of the press, and the right of petition also dead? |
| 11275 | Is my authority to be destroyed by the interference of stranger? |
| 11275 | Is my conduct to be questioned by these people? |
| 11275 | Is not Jesus still the resurrection and the life? |
| 11275 | Is not Jesus still the resurrection and the life? |
| 11275 | Is not Southern slavery guilty of a most heaven- daring crime, in substituting concubinage for God''s institution of marriage? |
| 11275 | Is not the first proposition of the report fully contained in the Constitution? |
| 11275 | Is not the precept under hand naturally subversive of every system and every form of slavery? |
| 11275 | Is not the precept under hand naturally subversive of every system and every form of slavery? |
| 11275 | Is not this applying the_ hot iron to the nerve_? |
| 11275 | Is slavery, as a condition for human beings, good, bad, or indifferent? |
| 11275 | Is that prejudice founded in nature, or is it the effect of base and sordid interest? |
| 11275 | Is that_ silent entry_ God''s_ endorsement_? |
| 11275 | Is that_ silent entry_ God''s_ endorsement_? |
| 11275 | Is the Senator or this body authorized to deny them any privileges secured to other citizens? |
| 11275 | Is the South united as one man, and is the Senator from Kentucky the great centre of attraction? |
| 11275 | Is the daily bread of instruction provided for_ your slaves_? |
| 11275 | Is the daily bread of instruction provided for_ your slaves_? |
| 11275 | Is the doctor so ignorant of''public opinion''in his own city, that he has unwittingly committed violence upon it in his advertisement? |
| 11275 | Is the ear of the Most High deaf to the prayer of the slave? |
| 11275 | Is the government of the United States unable to grant_ protection_ where it exacts_ allegiance_? |
| 11275 | Is the government of the United States unable to grant_ protection_ where it exacts_ allegiance_? |
| 11275 | Is the government of the United States unable to grant_ protection_ where it exacts_ allegiance_? |
| 11275 | Is the impious edict irrepealable? |
| 11275 | Is the impious edict irrepealable? |
| 11275 | Is the impious edict irrepealable? |
| 11275 | Is the plucked and hood- winked North to be wheedled by the sorcery of another Missouri compromise? |
| 11275 | Is the plucked and hood- winked North to be wheedled by the sorcery of another Missouri compromise? |
| 11275 | Is the plucked and hoodwinked North to be wheedled by the sorcery of another Missouri compromise? |
| 11275 | Is the rice trade to be banished from our coasts? |
| 11275 | Is the rice trade to be banished from our coasts? |
| 11275 | Is the right of petition strangled and forgotten-- or is it increasing in strength and force? |
| 11275 | Is there an independent American to be found, who will become the recreant slave to such an unholy combination? |
| 11275 | Is there any difficulty occasioned by the apprentices refusing to work? |
| 11275 | Is there any doubt what meaning the great body of the American people attach to the Constitution and the official oath? |
| 11275 | Is there any sense of insecurity arising from emancipation? |
| 11275 | Is there ever stabbing where there is not idleness and strong drink?" |
| 11275 | Is there no Esther among you who will plead for the poor devoted slave? |
| 11275 | Is there no Esther among you who will plead for the poor devoted slave? |
| 11275 | Is there no redemption for us Gentiles in these ends of the earth, and is our hope presumption and impiety? |
| 11275 | Is there no redemption for us Gentiles in these ends of the earth, and is our hope presumption and impiety? |
| 11275 | Is there no redemption for us Gentiles in these ends of the earth, and is our hope presumption and impiety? |
| 11275 | Is this District, then, a fit place for our deliberations, whose feelings are outraged with impunity with transactions like this? |
| 11275 | Is this another compromise to barter the liberties of the country for personal aggrandisement? |
| 11275 | Is this doing as they would be done by? |
| 11275 | Is this doing as they would be done by? |
| 11275 | Is this fair dealing? |
| 11275 | Is this fancy, or is it fact, sober reality, solemn fact? |
| 11275 | Is this like Southern slavery? |
| 11275 | Is this like Southern slavery? |
| 11275 | Is this loving their neighbor as_ themselves_? |
| 11275 | Is this loving their neighbor_ as themselves_? |
| 11275 | Is this petition presented as a subject of fair legislation? |
| 11275 | Is this reasonable? |
| 11275 | Is this reasonable? |
| 11275 | Is this slavery? |
| 11275 | Is this slavery? |
| 11275 | Is this slavery? |
| 11275 | Is this somebody a master? |
| 11275 | Is this somebody a master? |
| 11275 | Is this somebody a master? |
| 11275 | Is this the condition in which our ecclesiastics would keep the slave, at least a little longer, to fit him to be restored to himself? |
| 11275 | Is this the condition in which our ecclesiastics would keep the slave, at least a little longer, to fit him to be restored to himself? |
| 11275 | Is this the way of slaveholders? |
| 11275 | Is this the way of slaveholders? |
| 11275 | Is this the way to fit the unprepared for the duties and privileges of American citizens? |
| 11275 | Is this the way to fit the unprepared for the duties and privileges of American citizens? |
| 11275 | Is_ this_ THE_ slavery_ which their laws describe, and their hands maintain? |
| 11275 | Is_ this_ providing for the common defence and general welfare? |
| 11275 | Is_ this_ providing for the common defence and general welfare? |
| 11275 | Is_ this_ providing for the common defence and general welfare? |
| 11275 | It had been seconded by his honorable friend on his right.--(Aside,"Good, did n''t you promise to second it?") |
| 11275 | It is his by sympathy with the oppressor? |
| 11275 | It is_ woman''s_, as well as man''s? |
| 11275 | It is_ woman''s_, as well as man''s? |
| 11275 | It may be replied-- if the abolitionists are such firm friends of the Union, why do they persist in what must end in its rupture and dissolution? |
| 11275 | It was a_ woman!_ Who ministered to the Son of God whilst on earth, a despised and persecuted Reformer, in the humble garb of a carpenter? |
| 11275 | It will be again said, with regard to the government of the country,"The farmer with his huge paws upon the statute book, what can he do?" |
| 11275 | John B. Mahan, of Brown county, Ohio? |
| 11275 | Let me ask, if they should even attempt it, if it will not be an usurpation of power? |
| 11275 | Let me ask, if they should even attempt it, if it will not be an usurpation of power? |
| 11275 | Manslaughter? |
| 11275 | May Congress not say, that every black man must fight? |
| 11275 | May Congress not say, that every black man must fight? |
| 11275 | May I not hope, that you will, both as a Republican and a Christian, take the ground, that despotism has a moral character, and a bad one? |
| 11275 | May I thus deal with a guiltless and unaccused brother? |
| 11275 | May not they pronounce all slaves free, and will they not be warranted by that power? |
| 11275 | May not they pronounce all slaves free, and will they not be warranted by that power? |
| 11275 | May they not think that these call for the abolition of slavery? |
| 11275 | May they not think that these call for the abolition of slavery? |
| 11275 | May we not reasonably complain of your interpretation, that it violates analogy? |
| 11275 | Mean while, what became of the sturdy_ handmaids_ left at home? |
| 11275 | Meanwhile, what became of the sturdy_ handmaids_ left at home? |
| 11275 | Misconduct? |
| 11275 | Mr. Smith,( of S.C.) The question, I apprehend, is, whether we will take the petition up for a second reading, and not whether it shall be committed? |
| 11275 | Mr. Smith,( of S.C.) The question, I apprehend, is, whether we will take the petition up for a second reading, and not whether it shall be committed? |
| 11275 | Mr. WIDGERY asked, if a boy of six years of age was to be considered as a free person? |
| 11275 | Mr. Widgery asked, if a boy of six years of age was to be considered as a free person? |
| 11275 | Must a man be sunk to a_ thing_ before taken into covenant with God? |
| 11275 | Must a man be sunk to a_ thing_ before taken into covenant with God? |
| 11275 | Must a man be sunk to a_ thing_ before taken into covenant with God? |
| 11275 | Must innocence be punished because guilt suffers penalties? |
| 11275 | Must it lie helpless at the pool of public sentiment, waiting the gracious troubling of its waters? |
| 11275 | Must it lie helpless at the pool of public sentiment, waiting the gracious troubling of its waters? |
| 11275 | Must not every one in such a community contribute his share to the general welfare?--and mutual service and mutual support be the natural result? |
| 11275 | Must not every one in such a community contribute his share to the general welfare?--and mutual service and mutual support be the natural result? |
| 11275 | Must the handwriting of Deity on human nature be expunged for ever? |
| 11275 | Must the handwriting of Deity on human nature be expunged for ever? |
| 11275 | Must the handwriting of Deity on human nature be expunged for ever? |
| 11275 | Must they not have been in harmony with the Golden Rule? |
| 11275 | Must they not have been in harmony with the Golden Rule? |
| 11275 | Must we prove, that Jesus Christ is not in favor of such things? |
| 11275 | No man will now accuse the prophets and apostles of_ abuse_, but what have Abolitionists done more than they? |
| 11275 | No man will_ now_ accuse the prophets and apostles of_ abuse_, but what have Abolitionists done more than they? |
| 11275 | Not even this? |
| 11275 | Not long afterwards, meeting a patrol which had just taken a negro in custody without a pass, I inquired, Who have you there? |
| 11275 | Now does this same law require the_ individual extermination_ of those whose lives and interests it thus protects? |
| 11275 | Now does this same law require the_ individual extermination_ of those whose lives and interests it thus protects? |
| 11275 | Now in what does the impossibility of serving both God and the world consist? |
| 11275 | Now what does this oath of office- holders relate to and imply? |
| 11275 | Now what says the constitution of Ohio? |
| 11275 | Now, he asked, why should the negro run away from his work, on being made free, more than during the continuance of his apprenticeship? |
| 11275 | Now, how did these good people treat each other? |
| 11275 | Now, how must all this have been understood by the church at Colosse? |
| 11275 | Now, if these people were to petition Congress to pass a law prohibiting matrimony, I ask, would gentlemen agree to refer such a petition? |
| 11275 | Now, if these people were to petition Congress to pass a law prohibiting matrimony, I ask, would gentlemen agree to refer such a petition? |
| 11275 | Now, if this fail, will you resort to"the more potent powers of the bayonet?" |
| 11275 | Now, is nothing_ bad treatment_ of a human being except that which produces these effects? |
| 11275 | Now, we ask, by what process of pro- slavery legerdemain, this regulation can be made to harmonize with the doctrine of WORK WITHOUT PAY? |
| 11275 | Now, we ask, by what process of pro- slavery legerdemain, this regulation can be made to harmonize with the doctrine of WORK WITHOUT PAY? |
| 11275 | Now, we ask, how does the Constitution_ abridge_ the powers which Congress possessed under the articles of confederation? |
| 11275 | Now, we ask, how does the Constitution_ abridge_ the powers which Congress possessed under the articles of confederation? |
| 11275 | Now, we ask, how does the Constitution_ abridge_ the powers which Congress possessed under the articles of confederation? |
| 11275 | Now, what is the Lynch law but the Penitentiary system carried out to its full extent, with a little more steam power? |
| 11275 | Now, what would any Caesar do, who had ever felt a link of slavery''s chain? |
| 11275 | Now, what would my Caesar do, who had ever felt a link of slavery''s chain? |
| 11275 | Now, who were these_ somebodies_? |
| 11275 | Now, you certainly would not have this plea turn to my advantage;--why then expect that your similar plea should be allowed? |
| 11275 | Of horses, oxen, and other brutes? |
| 11275 | Of such, what says Professor Stuart''s"good old Book?" |
| 11275 | Of such, what says Professor Stuart''s"good old Book?" |
| 11275 | Of what avail is a mere piece of parchment? |
| 11275 | Of what avail is a mere piece of parchment? |
| 11275 | Of what avail is a mere piece of parchment? |
| 11275 | Of what character were these precepts? |
| 11275 | Of what character were these precepts? |
| 11275 | Of what does it consist? |
| 11275 | Of what rights were they plundered and what did they retain? |
| 11275 | On what ground did you enact the intermediate state of indenture apprenticeship, and on what arguments did you justify it? |
| 11275 | On which side may palliation be pleaded, and which party may most reasonably claim an abatement of the rigors of law? |
| 11275 | On which side may palliation be pleaded, and which party may most reasonably claim an abatement of the rigors of law? |
| 11275 | On which side may palliation be pleaded, and which party may most reasonably claim an abatement of the rigors of law? |
| 11275 | On whose tomb have freedom, philanthropy, and letters been invoked to strew their funeral wreaths? |
| 11275 | On_ many of the estates_ they have repaid the kindness and forbearance of their masters; on others they have continued to take advantage of( what? |
| 11275 | Or did they take it for granted that Congress would always know their wishes by intuition, and always take them for law? |
| 11275 | Or is it to remind us continually of the wickedness and danger of slavery? |
| 11275 | Or saith he it altogether for OUR SAKES? |
| 11275 | Or saith he it altogether for OUR sakes? |
| 11275 | Or saith he it altogether for OUR sakes? |
| 11275 | Or shall we not rather say with the prophet,"the zeal of the Lord of Hosts_ will_ perform this?" |
| 11275 | Or shall we not rather say with the prophet,"the zeal of the Lord of Hosts_ will_ perform this?" |
| 11275 | Or that Poland was well treated by Russia, because Nicholas thought so? |
| 11275 | Or that of the Greeks by the Turks, by Turkish opinions of it? |
| 11275 | Or that of the Jews by almost all nations, by the judgment of their persecutors? |
| 11275 | Or that of the victims of the Inquisition, by the opinions of the Inquisitor general, or of the Pope and his cardinals? |
| 11275 | Or that the treatment of the Cherokees by Georgia is proved good by Georgia notions of it? |
| 11275 | Or were those states so bashful of a sudden that they dare not speak out and tell what they wanted? |
| 11275 | Or were those states so bashful of a sudden that they dare not speak out and tell what they wanted? |
| 11275 | Or were those states so bashful of a sudden that they dare not speak out and tell what they wanted? |
| 11275 | Our negroes will be taken away from us-- we shall find no work to do ourselves-- we shall all have to beg, and who shall we beg from? |
| 11275 | Patrick Henry said:"Shall we be told, when about to grant such illimitable authority, that it will never be exercised? |
| 11275 | Perceive you not that dark cloud of vengeance which hangs over our boasting Republic? |
| 11275 | Perceive you not that dark cloud of vengeance which hangs over our boasting Republic? |
| 11275 | Plunderers of their liberty, yet the careful suppliers of their wants? |
| 11275 | Pray, sir, in what part of your country do you find this prosperity and happiness? |
| 11275 | Putting them under_ drivers_, yet careful that they are not hard- pushed? |
| 11275 | Quis dicere audeat ut vestimentum cum debere contemni? |
| 11275 | Reader, what have you to say of such treatment? |
| 11275 | Receive him how? |
| 11275 | Receive him how? |
| 11275 | Robbers of their earnings, yet watchful sentinels round their interests, and kind providers for their comfort? |
| 11275 | Said he, putting his hand on his breast,"You see old Jacob? |
| 11275 | Said he,"In slavery time we work_ even_ wid de whip, now we work''till better--_what tink we will do when we free? |
| 11275 | Shall I ask you now my friends, to draw the_ parallel_ between Jewish_ servitude_ and American_ slavery_? |
| 11275 | Shall I ask you now my friends, to draw the_ parallel_ between Jewish_ servitude_ and American_ slavery_? |
| 11275 | Shall I stand up for slavery in any case, condemned as it is by such high authority as this? |
| 11275 | Shall all the States, then, be bound to defend each, and shall each be at liberty to introduce a weakness which will render defence more difficult? |
| 11275 | Shall all the States, then, be bound to defend each, and shall each be at liberty to introduce a weakness which will render defence more difficult? |
| 11275 | Shall human nature''s axioms, six thousand years old, go for nothing? |
| 11275 | Shall not my soul be avenged on such a nation as this?" |
| 11275 | Shall not my soul be avenged on such a nation as this?" |
| 11275 | Shall not my soul be avenged on such a notion as this?" |
| 11275 | Shall the capital of your country longer exhibit scenes so revolting to humanity, that the ladies of your country can not visit it without disgust? |
| 11275 | Shall we forbid the inspired writer to use the same word when speaking of Noah''s grandson? |
| 11275 | Shall we forbid the inspired writer to use the_ same_ word when speaking of_ Noah''s_ grandson? |
| 11275 | Shall we not be as honest in the Senate House as on''Change? |
| 11275 | Should I not resign a petty ballot rather than break faith with the slave? |
| 11275 | Should not the head of a family restrain all his servants, as well the voluntary as the involuntary, from unnecessary labor on the Sabbath? |
| 11275 | Sir, do you believe that the Apostle was guilty of such an omission? |
| 11275 | Some blood- gorged Moloch, enthroned on human hecatombs, and snuffing carnage for incense? |
| 11275 | Some blood- gorged Moloch, enthroned on human hecatombs, and snuffing carnage for incense? |
| 11275 | Some blood- gorged Moloch, enthroned on human hecatombs, and snuffing carnage for incense? |
| 11275 | Speaking of the slaves in Virginia, he says:"Should we not, at the time of the revolution, have broken their fetters? |
| 11275 | Stealing the use of their muscles, yet thoughtful of their ease? |
| 11275 | Such being also the valuation which the masters had uniformly placed upon their time during the apprenticeship? |
| 11275 | Superior, did I say? |
| 11275 | Superior, did I say? |
| 11275 | Suppose Congress should emancipate the slaves in the District, what would it"_ take_?" |
| 11275 | Suppose Congress should emancipate the slaves in the District, what would it"_ take_?" |
| 11275 | Suppose Congress should emancipate the slaves in the District, what would it"_ take_?" |
| 11275 | Suppose all, with one accord, had_ refused_ to become servants, what provision did the Mosaic law make for such an emergency? |
| 11275 | Suppose all, with one accord, had_ refused_ to become servants, what provision did the Mosaic law make for such an emergency? |
| 11275 | Suppose all, with one accord,_ refused_ to become servants, what provision did the Mosaic law make for such an emergency? |
| 11275 | Suppose there should be a disagreement-- as in all likelihood there soon would, leading to war between the North and the South? |
| 11275 | Talks the slaveholder of the"prosperity"of the South? |
| 11275 | That humanity and justice will prevail? |
| 11275 | That the apostle regarded slavery as a Christian institution?--or could look complacently on any efforts to introduce or maintain it in the church? |
| 11275 | That the apostle regarded slavery as a Christian institution?--or could look complacently on any efforts to introduce or maintain it in the church? |
| 11275 | The Almighty thus rebuked the patriarch: Have I borne with him three- score and ten years, and couldst thou not bear with him one night? |
| 11275 | The Almighty thus rebuked the patriarch: have I borne with him three- score and ten years, and couldst thou not bear with him one night? |
| 11275 | The Jews even? |
| 11275 | The Jews even? |
| 11275 | The Senator informs us that the question was asked fifty years ago that is now asked, Can the negro be continued forever in bondage? |
| 11275 | The Senator seems to admit that, if the abolitionists are joined to either party, there is danger-- danger of what? |
| 11275 | The Southern horses and dogs have enough to eat and good care taken of them, but Southern negroes, who can describe their misery? |
| 11275 | The Welch, the Swiss, the Irish? |
| 11275 | The Welch, the Swiss, the Irish? |
| 11275 | The coincidence in the replies of different planters to the question-- What are the advantages of freedom over slavery? |
| 11275 | The debt we owe our fathers''graves? |
| 11275 | The debt we owe our fathers''graves? |
| 11275 | The debt we owe our fathers''graves? |
| 11275 | The girl replied,"Is it morning?" |
| 11275 | The liberty of the slave seems now to be committed to her charge, and who can doubt her final triumph? |
| 11275 | The mistress asked her what the matter was? |
| 11275 | The only question is, whether the Southern states can abolish slavery consistently with the public safety, order, and peace? |
| 11275 | The petition speaks of none; for what purpose then shall it be committed? |
| 11275 | The petition speaks of none; for what purpose then shall it be committed? |
| 11275 | The question at issue is not one of law, but of facts--"What is the actual condition of the slaves in the United States?" |
| 11275 | The sovereignty of the District of Columbia exists_ somewhere_--where is it lodged? |
| 11275 | The sovereignty of the District of Columbia exists_ somewhere_--where is it lodged? |
| 11275 | The sovereignty of the District of Columbia exists_ somewhere_--where is it lodged? |
| 11275 | The spirit and power of our fathers, where are they? |
| 11275 | The spirit and power of our fathers, where are they? |
| 11275 | The spirit and power of our fathers, where are they? |
| 11275 | The story is fiction or fact-- if_ fiction_, why has it not been nailed to the wall? |
| 11275 | The wager is accepted, and then begins the contest; and who bears the burden of it? |
| 11275 | The word shall be given by the winner of the same, in the following manner, viz:"Gentlemen are you ready?" |
| 11275 | Their"brother"could_ he_ be, who kept"the yoke"upon their neck, which the apostle would have them shake off if possible? |
| 11275 | Their"brother"could_ he_ be, who kept"the yoke"upon their neck, which the apostle would have them shake off if possible? |
| 11275 | Then Congress can, by the exercise of that power, prevent future importations; but does it affect the existing state of slavery? |
| 11275 | Then Congress can, by the exercise of that power, prevent future importations; but does it affect the existing state of slavery? |
| 11275 | Then it has an authoritative will, and an organ to make it known, and an executive to carry it into effect-- Where are they? |
| 11275 | Then it has an authoritative will-- and an organ to make it known-- and an executive to carry it into effect-- Where are they? |
| 11275 | Then it has an authoritative will-- and an organ to make it known-- and an executive to carry it into effect-- Where are they? |
| 11275 | Then why not give in with a good heart? |
| 11275 | Then why not include race horses and game cocks? |
| 11275 | Then why not include race horses and game cocks? |
| 11275 | Then why not include race horses and game cocks? |
| 11275 | There are Pauls who are saying, in reference to this subject,"Lord, what wilt thou have me to do?" |
| 11275 | There are Pauls who are saying, in reference to this subject,"Lord, what wilt thou have me to do?" |
| 11275 | They consent to the murder of the children; can they respect the rights of the Father? |
| 11275 | They consent to the murder of the children; can they respect the rights of the Father? |
| 11275 | They have, doubtless, visited hundreds of families at the north-- did they ever see, on such occasions, the father or mother whip their children? |
| 11275 | They were_ women!_ Who followed the rejected King of Israel, as his fainting footsteps trod the road to Calvary? |
| 11275 | Think you not I wished myself sitting with the peaceful and happy circle around your table? |
| 11275 | Think you, it would be the harbinger of millenial peace and blessedness? |
| 11275 | Think you, sir, that the universal exercise of this right would promote the fulfilment of the"new commandment that ye love one another?" |
| 11275 | Think you, therefore, that they never spoke or wrote against these things? |
| 11275 | This our Savior did; and if we refuse to enter into sympathy and co- operation with him, how can we be his_ followers_? |
| 11275 | This our Savior did; and if we refuse to enter into sympathy and cooperation with him, how can we be his_ followers_? |
| 11275 | This question is,"If the Apostles did not make such an attack on slavery, why may the American abolitionists?" |
| 11275 | This question then arises, what will their interest lead them to do? |
| 11275 | This question then arises, what will their interest lead them to do? |
| 11275 | This was well, but what were the milder means which were to take the place of brute force? |
| 11275 | Thou that preachest a man should not steal, dost thou lie? |
| 11275 | Thus furnished-- the image of Jehovah-- is he not capable of self- government? |
| 11275 | Thus furnished-- the image of Jehovah-- is he not capable of self- government? |
| 11275 | To what but that, our national disadvantages and losses from the want of diplomatic relations between the two governments? |
| 11275 | To what classes of persons do you address your publications, and are they addressed to the judgment, the imagination, or the feelings? |
| 11275 | To what limit of remotest time, concealed in the darkness of futurity, may it look? |
| 11275 | To what limit of remotest time, concealed in the darkness of futurity, may it look? |
| 11275 | To what so much, as to slavery in the slave states, are owing the corruption in our national councils, and the worst of our legislation? |
| 11275 | To what too, but slavery, in the slave states, is to be ascribed the long standing insult of our government towards that of Hayti? |
| 11275 | To whom did he_ first_ appear after his resurrection? |
| 11275 | To whom did he_ first_ appear after his resurrection? |
| 11275 | Upon what principle is it that the slaves shall be computed in the representation? |
| 11275 | Upon what principle is it that the slaves shall be computed in the representation? |
| 11275 | Upon what principle, then, ought they to be taken into the Federal estimate of representation? |
| 11275 | Upon what principle, then, ought they to be taken into the Federal estimate of representation? |
| 11275 | V.--WERE MASTERS THE PROPRIETORS OF SERVANTS AS LEGAL PROPERTY? |
| 11275 | V.--WERE MASTERS THE PROPRIETORS OF SERVANTS AS THEIR LEGAL PROPERTY? |
| 11275 | Virginia slaveholders not''slave- breeders?'' |
| 11275 | WERE PERSONS MADE SERVANTS AGAINST THEIR WILLS? |
| 11275 | WERE THE CANAANITES SENTENCED BY GOD TO INDIVIDUAL AND UNCONDITIONAL EXTERMINATION? |
| 11275 | WERE THE CANAANITES SENTENCED BY GOD TO INDIVIDUAL AND UNCONDITIONAL EXTERMINATION? |
| 11275 | WERE THE CANAANITES SENTENCED BY GOD TO INDIVIDUAL AND UNCONDITIONAL EXTERMINATION? |
| 11275 | WERE THE SERVANTS FORCED TO WORK WITHOUT PAY? |
| 11275 | WHAT MAN IS WORSE RECEIVED IN SOCIETY FOR BEING A HARD MASTER? |
| 11275 | WHO DENIES THE HAND OF A SISTER OR DAUGHTER TO SUCH MONSTERS?" |
| 11275 | Was Divine mercy never to stay the desolating waves of this curse? |
| 11275 | Was he willing thus to conceal the wrongs of his mother''s children even from himself? |
| 11275 | Was he willing thus to conceal the wrongs of his mother''s children even from himself? |
| 11275 | Was it a sentence consigning to_ punishment_, or a ticket of admission to_ privileges_? |
| 11275 | Was it friendly to slaveholding? |
| 11275 | Was it friendly to slaveholding? |
| 11275 | Was it in conformity with it? |
| 11275 | Was it in that of a slave? |
| 11275 | Was it solicited by members of Congress, from citizens here, for political effect? |
| 11275 | Was it they who formed the Constitution? |
| 11275 | Was it they who formed the Constitution? |
| 11275 | Was it to grant masters an indulgence to beat servants with impunity? |
| 11275 | Was patriarchal servitude then like American Slavery? |
| 11275 | Was patriarchal servitude then like American Slavery? |
| 11275 | Was that more binding than God''s command? |
| 11275 | Was that more binding than God''s command? |
| 11275 | Was that more binding upon them than God''s command? |
| 11275 | Was that young man disgraced by this infliction of corporal punishment? |
| 11275 | Was that young man disgraced by this infliction of corporal punishment? |
| 11275 | Was the United States constitution worked into its present shape under the measuring line and square of Virginia and Maryland? |
| 11275 | Was the United States''constitution worked into its present shape under the measuring line and square of Virginia and Maryland? |
| 11275 | Was the United States''constitution worked into its present shape under the measuring line and square of Virginia and Maryland? |
| 11275 | Was the captivity of Canaan''s race to be even stronger than He, who came"to bind up the broken- hearted, and proclaim liberty to the captives?" |
| 11275 | Was the despotism of the Roman government sinless? |
| 11275 | Was the form of slavery which our professor pronounces innocent_ the form_ witnessed by our Savior"in Judea?" |
| 11275 | Was the form of slavery which our professor pronounces innocent_ the form_ witnessed by our Savior"in Judea?" |
| 11275 | Was the liberty of locomotion granted? |
| 11275 | Was the poor favor allowed them of selecting their own business, or of choosing their employer? |
| 11275 | Was the privilege of gaining a personal interest in the soil extended to them? |
| 11275 | Was the renunciation of idolatry_ compulsory_? |
| 11275 | Was the renunciation of idolatry_ compulsory_? |
| 11275 | Was the renunciation of idolatry_ compulsory_? |
| 11275 | Was the stimulus of wages substituted? |
| 11275 | Was there any opposition to their admission at first? |
| 11275 | Was there any reason to believe that the planters would not resort to every species of oppression compatible with a system of wages? |
| 11275 | Was this the stipulated condition of adoption, and the sole passport to the communion of the saints? |
| 11275 | Was this the stipulated condition of adoption, and the sole passport to the communion of the saints? |
| 11275 | Was this the stipulated condition of adoption? |
| 11275 | Was this the time to stipulate for the_ perpetuity_ of slavery under the exclusive legislation of Congress? |
| 11275 | Was this the time to stipulate for the_ perpetuity_ of slavery under the exclusive legislation of Congress? |
| 11275 | Was this the time to stipulated for the_ perpetuity_ of slavery under the exclusive legislation of Congress? |
| 11275 | Was this the_ Mosaic_ plan, or an improvement introduced by Samuel, or was it left for the wisdom of Solomon? |
| 11275 | Was this the_ Mosaic_ plan, or an improvement introduced by Samuel, or was it left for the wisdom of Solomon? |
| 11275 | Was this the_ Mosaic_ plan, or an improvement left for the wisdom of Solomon? |
| 11275 | Was_ he_ at liberty to sanctify the Sabbath, and frequent the"solemn assembly?" |
| 11275 | Was_ he_ at liberty to sanctify the Sabbath, and frequent the"solemn assembly?" |
| 11275 | We asked one old man what he did on the"First of August? |
| 11275 | We asked them what they thought of the domestics being emancipated in 1838, while they had to remain apprentices two years longer? |
| 11275 | We asked what they expected to do with the old and infirm, after freedom? |
| 11275 | We come now to examine the case of those servants who were"of the heathen round about;"Were_ they_ left entirely unprotected by law? |
| 11275 | We come now to examine the case of those servants who were"of the heathen round about;"Were_ they_ left entirely unprotected by law? |
| 11275 | We did wait for this dreaded Christmas; and what was the result? |
| 11275 | We do not despise the land agent, or the physician, or the merchant, and why? |
| 11275 | We do not despise the land agent, or the physician, or the merchant, and why? |
| 11275 | We have done so, and what have we seen? |
| 11275 | We hear almost daily threats of dissolving the Union, and from whence do they come? |
| 11275 | We put the following questions to the Wesleyan missionaries:"Are the negroes as_ apt to learn_, as other people in similar circumstances?" |
| 11275 | Well, had idleness reigned there-- had indolence supplanted work-- had there been any deficiency of crop? |
| 11275 | Well, what is an outlawed slave? |
| 11275 | Were Canaan''s posterity to endure the entailment of its disabilities and woes, until the end of time? |
| 11275 | Were the female slaves of the South sold by their fathers? |
| 11275 | Were the female slaves of the South sold by their fathers? |
| 11275 | Were the immunities and rights of citizenship secured to them? |
| 11275 | Were the servants_ forced_ through all these processes? |
| 11275 | Were the servants_ forced_ through all these processes? |
| 11275 | Were the servants_ forced_ through all these processes? |
| 11275 | Were the southern slaves bought from the heathen? |
| 11275 | Were the southern slaves taken captive in war? |
| 11275 | Were their souls therefore marketable commodities? |
| 11275 | Were their souls therefore marketable commodities? |
| 11275 | Were their_ souls_ therefore marketable commodities? |
| 11275 | Were they born in slavery? |
| 11275 | Were they born in slavery? |
| 11275 | Were they bought from the heathen? |
| 11275 | Were they drugged with instruction which they nauseated? |
| 11275 | Were they drugged with instruction which they nauseated? |
| 11275 | Were they drugged with instruction which they nauseated? |
| 11275 | Were they seized and circumcised by_ main strength_? |
| 11275 | Were they seized and circumcised by_ main strength_? |
| 11275 | Were they seized and circumcised by_ main strength_? |
| 11275 | Were they the types of sins remitted, and of salvation, proclaimed to the nation of_ Israel_ alone? |
| 11275 | Were they types of sins remitted, and of salvation proclaimed to the nation of Israel alone? |
| 11275 | Were they types of sins remitted, and of salvation proclaimed to the nation of Israel alone? |
| 11275 | Were they_ dragged_ into covenant with God? |
| 11275 | Were they_ dragged_ into covenant with God? |
| 11275 | Were they_ dragged_ into covenant with God? |
| 11275 | Were they_ driven_ from all parts of the land three times in the year to the annual festivals? |
| 11275 | Were they_ driven_ from all parts of the land three times in the year to the annual festivals? |
| 11275 | Were they_ driven_ from all parts of the land three times in the year up to the annual festivals? |
| 11275 | Were_ proselyte and chattel_ synonymes, in the Divine vocabulary? |
| 11275 | Were_ proselyte_ and_ chattel_ synonymes, in the Divine vocabulary? |
| 11275 | Were_ women_ recognized as fellow laborers in the gospel field? |
| 11275 | Were_ women_ recognized as fellow laborers in the gospel field? |
| 11275 | What Deity do such men worship? |
| 11275 | What Deity do such men worship? |
| 11275 | What Deity do such men worship? |
| 11275 | What abolitionist, sir, has used stronger language against slavery than Mr. Jefferson has done? |
| 11275 | What are his distinctive attributes? |
| 11275 | What are his distinctive attributes? |
| 11275 | What are the facts respecting the natural_ inferiority_ of the negro race, and their incompetency to manage their own affairs? |
| 11275 | What are the great objects of the general system? |
| 11275 | What are the great objects of the general system? |
| 11275 | What are the planters and merchants to ship in steamers when the apprentices will not work, and there is nothing doing? |
| 11275 | What are the rights of conquest? |
| 11275 | What are the rights of conquest? |
| 11275 | What are the wages of these teachers? |
| 11275 | What are their qualifications for teaching, as to education, religion, zeal, perseverance,& c.? |
| 11275 | What are we taught here? |
| 11275 | What are we taught here? |
| 11275 | What are we to understand from this? |
| 11275 | What can stand before this power? |
| 11275 | What can women and children do? |
| 11275 | What can women and children do? |
| 11275 | What can women and children do? |
| 11275 | What can_ he_ owe his master? |
| 11275 | What confidence could be reposed in any instruction we might undertake to furnish? |
| 11275 | What confidence could be reposed in any instruction we might undertake to furnish? |
| 11275 | What consolation is it to know, that they who are seeking to destroy my life, profess in words to be my friends?" |
| 11275 | What consolation is it to know, that they who are seeking to destroy my life, profess in words to be my friends?" |
| 11275 | What consolation is it to know, that they who are seeking to destroy my life, profess in words to be my friends?" |
| 11275 | What could the convention do more? |
| 11275 | What could the convention do more? |
| 11275 | What culprits would be convicted, if their own testimony were taken by juries as good evidence? |
| 11275 | What debasement in the slave does the same gentleman''s remedy for theft indicate? |
| 11275 | What did Luther and his intrepid associates do? |
| 11275 | What did Luther and his intrepid associates do? |
| 11275 | What did Luther and his intrepid associates do? |
| 11275 | What did the apostles do? |
| 11275 | What did the apostles do? |
| 11275 | What did the apostles do? |
| 11275 | What did the crucified Nazarene do without the elective franchise? |
| 11275 | What did the crucified Nazarene do without the elective franchise? |
| 11275 | What did the crucified Nazarene do without the elective franchise? |
| 11275 | What did the glorious army of martyrs and confessors do? |
| 11275 | What did the glorious army of martyrs and confessors do? |
| 11275 | What did the glorious army of martyrs and confessors do? |
| 11275 | What did these institutions show forth? |
| 11275 | What did these institutions show forth? |
| 11275 | What do taking office and voting under the Constitution imply? |
| 11275 | What do you estimate the numbers of those who co- operate in this matter at? |
| 11275 | What does the clause prohibit? |
| 11275 | What does the clause prohibit? |
| 11275 | What does the clause prohibit? |
| 11275 | What does this prove? |
| 11275 | What does this prove? |
| 11275 | What does this relate to? |
| 11275 | What does this relate to? |
| 11275 | What evidence does it contain, that Philemon was a slaveholder at the time it was written? |
| 11275 | What evil has been done to them by those who call themselves masters? |
| 11275 | What for you stand dare wid your arms so?" |
| 11275 | What good ever came, what good can we expect, from deeds of darkness? |
| 11275 | What had become of the visions of blood and slaughter? |
| 11275 | What had become of their philanthropy? |
| 11275 | What has Daniel O''Connell done for Irish repeal? |
| 11275 | What has Daniel O''Connell done for Irish repeal? |
| 11275 | What has Daniel O''Connell done for Irish repeal? |
| 11275 | What has Father Mathew done for teetotalism? |
| 11275 | What has Father Mathew done for teetotalism? |
| 11275 | What has Father Matthew done for teetotalism? |
| 11275 | What has been for three years past, the annual income of your societies? |
| 11275 | What has been your business for some years past in Antigua? |
| 11275 | What has created the astonishing difference between the gentleman''s State and mine-- between Kentucky and Ohio? |
| 11275 | What have I done Massa?" |
| 11275 | What hindered them from marching off in a body? |
| 11275 | What hindered them from marching off in a body? |
| 11275 | What hindered them from stalking off in a body? |
| 11275 | What human voice first proclaimed to Mary that she should be the mother of our Lord? |
| 11275 | What human voice first proclaimed to Mary that she should be the mother of our Lord? |
| 11275 | What if they_ had_ passed their word to Rahab and the Gibeonites? |
| 11275 | What if they_ had_ passed their word to Rahab and the Gibeonites? |
| 11275 | What if they_ had_ passed their word to Rahab and the Gibeonites? |
| 11275 | What in the name of conscience, can be the use of steam- vessels when Jamaica''s ruin is so fast approaching? |
| 11275 | What inference does all this warrant? |
| 11275 | What inference does all this warrant? |
| 11275 | What is a Russian slave? |
| 11275 | What is an abolitionist? |
| 11275 | What is he? |
| 11275 | What is he? |
| 11275 | What is it founded upon? |
| 11275 | What is it founded upon? |
| 11275 | What is it founded upon? |
| 11275 | What is my duty to an enemy that is carrying on war against me? |
| 11275 | What is my duty to an enemy that is carrying on war against me? |
| 11275 | What is my duty to an enemy that is carrying on war against me? |
| 11275 | What is the Constitution of the United States? |
| 11275 | What is the Constitution which each voter thus engages to support? |
| 11275 | What is the consequence? |
| 11275 | What is the evidence of_ natural_ improvidence in the negroes? |
| 11275 | What is the number and character of the complaints brought before you-- are they increasing or otherwise? |
| 11275 | What is the number of apprenticed laborers in your district, and what is their character compared with other districts? |
| 11275 | What is the number of colored children now in the school? |
| 11275 | What is the object of the address before us? |
| 11275 | What is the object of the address before us? |
| 11275 | What is the object your associations aim at? |
| 11275 | What is the prospect for 1840?--for 1838? |
| 11275 | What is the purport of the memorial? |
| 11275 | What is the purport of the memorial? |
| 11275 | What is the state of agriculture in the island? |
| 11275 | What is the state of crime among the apprentices? |
| 11275 | What is the true principle of representation? |
| 11275 | What is the true principle of representation? |
| 11275 | What is the work of the Temperance Societies, but to make a specific application of general truths and principles to the vice of intemperance? |
| 11275 | What is this but chivalrous and honorable feeling? |
| 11275 | What is to be done for compensation? |
| 11275 | What is to be done for compensation? |
| 11275 | What is to be done? |
| 11275 | What is to be understood by"that good faith which was IMPLIED?" |
| 11275 | What is to be understood by"that good faith which was IMPLIED?" |
| 11275 | What is to be understood by"that good faith which was IMPLIED?" |
| 11275 | What less can be made of the process of turning men to cattle? |
| 11275 | What less can be made of the process of turning men to cattle? |
| 11275 | What matters it, that Congress is"the only body vested by the American Constitution with power to relieve"them? |
| 11275 | What matters it, that the people of the District are annoyed by the human shambles opened among them? |
| 11275 | What meaneth all this? |
| 11275 | What meaneth that portentous word? |
| 11275 | What meaneth that portentous word? |
| 11275 | What more solemn form of expressing his assent could he select? |
| 11275 | What must be the bearing of all this upon slavery? |
| 11275 | What must be the bearing of all this upon slavery? |
| 11275 | What must be the moral character of any institution which the Golden Rule decides against?--which the second great command condemns? |
| 11275 | What must be the moral character of any institution which the Golden Rule decides against?--which the second great command condemns? |
| 11275 | What must his objects, methods, spirit be, to force him to enter upon such inquiries?--to compel him to search the Bible for such a purpose? |
| 11275 | What must his objects, methods, spirit be, to force him to enter upon such inquiries?--to compel him to search the Bible for such a purpose? |
| 11275 | What must it have been during slavery? |
| 11275 | What occasion for slavery there? |
| 11275 | What occasion for slavery there? |
| 11275 | What opportunity has a stranger, and a temporary guest, to learn the every- day habits and caprices of his host? |
| 11275 | What other inducements or object had he then in view? |
| 11275 | What part of the constitution gives the power? |
| 11275 | What part of the constitution gives the power? |
| 11275 | What part of the constitution gives the power? |
| 11275 | What proportion do they bear in the population of the Northern states, and what in the Middle non- slaveholding states? |
| 11275 | What proportion do they bear in the population of the northern states, and what in the middle non- slaveholding states? |
| 11275 | What proportion of the school are the children of apprentices? |
| 11275 | What safe contrivance had the Israelites for taking their_"slaves"_ three times in a year to Jerusalem and back? |
| 11275 | What saith the CONSTITUTION? |
| 11275 | What saith the CONSTITUTION? |
| 11275 | What saith the Princeton professor? |
| 11275 | What saith the Princeton professor? |
| 11275 | What says the Supreme Court? |
| 11275 | What service, then, has the Princeton professor, with all his ingenuity and all his zeal, rendered the"peculiar institution?" |
| 11275 | What service, then, has the Princeton professor, with all his ingenuity and all his zeal, rendered the"peculiar institution?" |
| 11275 | What shall I do?'' |
| 11275 | What shall be her punishment? |
| 11275 | What shall be her punishment? |
| 11275 | What shall be her punishment? |
| 11275 | What slave- holder ever undertook to prove his right to himself? |
| 11275 | What slaveholder ever undertook to prove his own right to himself? |
| 11275 | What slaveholder ever undertook to prove his right to himself? |
| 11275 | What then is Christian character but Christian principle_ realized_, acted out, bodied forth, and animated? |
| 11275 | What then is Christian character but Christian principle_ realized_, acted out, bodied forth, and animated? |
| 11275 | What then is the duty of such men? |
| 11275 | What then is the_ rest_ of it? |
| 11275 | What then? |
| 11275 | What was her crime? |
| 11275 | What was that? |
| 11275 | What was that? |
| 11275 | What was the bondage of Egypt when compared with this? |
| 11275 | What was the bondage of Egypt when compared with this? |
| 11275 | What was the character of ancient and eastern slavery?-- Especially what( legal) power did this relation give the master over the slave? |
| 11275 | What was the character of ancient and eastern slavery?--Especially what( legal) power did this relation give the master over the slave? |
| 11275 | What was the condition of the Gibeonites under the Israelites? |
| 11275 | What was the condition of the Gibeonites under the Israelites? |
| 11275 | What was the condition of the Gibeonites under the Israelites? |
| 11275 | What was the conduct of Daniel, when Darius made a firm decree that no one should ask a petition of any man or God for thirty days? |
| 11275 | What was the conduct of Daniel, when Darius made a firm decree that no one should ask a petition of any man or God for thirty days? |
| 11275 | What was the conduct of Shiphrah and Puah, when the king of Egypt issued his cruel mandate, with regard to the Hebrew children? |
| 11275 | What was the conduct of Shiprah and Puah, when the king of Egypt issued his cruel mandate, with regard to the Hebrew children? |
| 11275 | What was the design of these institutions? |
| 11275 | What was the design of this regulation? |
| 11275 | What was the design of this regulation? |
| 11275 | What was the design of this regulation? |
| 11275 | What was the"way of the Lord"respecting the payment of wages where service was rendered? |
| 11275 | What was the"way of the Lord"respecting the payment of wages where service was rendered? |
| 11275 | What was the"way of the Lord"respecting the payment of wages where service was rendered? |
| 11275 | What were their opportunities for learning? |
| 11275 | What will other countries and coming ages think of the politics of our statesmen and the ethics of our divines? |
| 11275 | What with the CONSTITUTION? |
| 11275 | What woman would marry a man who made it a condition that he should have the power to divorce her whenever he pleased? |
| 11275 | What would be the consequence of hindering us from it? |
| 11275 | What would be the consequence of hindering us from it? |
| 11275 | What would be the worth of our conclusions? |
| 11275 | What would be the worth of our conclusions? |
| 11275 | What would he gain by it when the slave is himself his_ property_, and his wife and children also? |
| 11275 | What would it put to"public use?" |
| 11275 | What would it put to"public use?" |
| 11275 | What would it put to"public use?" |
| 11275 | What would it_ hold_? |
| 11275 | What would it_ hold_? |
| 11275 | What would it_ hold_? |
| 11275 | What, according to those laws which make it what it is, is American slavery? |
| 11275 | What, according to those laws which make it what it is, is American slavery? |
| 11275 | What, he asked, is to be done with this uncultivated territory? |
| 11275 | What, he asked, is to be done with this uncultivated territory? |
| 11275 | What, he exclaims, have we here? |
| 11275 | What, he exclaims, have we here? |
| 11275 | What, in 1818, did the General Assembly of the Presbyterian church affirm respecting its nature and operation? |
| 11275 | What, in 1818, did the General Assembly of the Presbyterian church affirm respecting its nature and operation? |
| 11275 | What, in 1818, was the unanimous testimony of the General Assembly of the Presbyterian Church? |
| 11275 | What, in 1818, was the unanimous testimony of the General Assembly of the Presbyterian church? |
| 11275 | What, in describing the scenes of the final judgment, does our Savior teach us? |
| 11275 | What, in describing the scenes of the final judgment, does our Savior teach us? |
| 11275 | What, in the name of reason, can be the use of railroads, when commerce and agriculture have been nipped in the bud, by that_ baneful weed, Freedom_? |
| 11275 | What, sir, can there be to induce me to appear on this public arena, opposed by such powerful odds? |
| 11275 | What, then if we had heard that nine- tenths of the emancipated had refused to be employed? |
| 11275 | What, then, have_ they_ to do with the censures and reproaches which the Princeton professor deals around? |
| 11275 | What, then, have_ they_ to do with the censures and reproaches which the Princeton professor deals around? |
| 11275 | What, then, is their relation to the particular precepts, institutions, and usages, which are authorized and enjoined in the New Testament? |
| 11275 | What, then, is their relation to the particular precepts, institutions, and usages, which are authorized and enjoined in the New Testament? |
| 11275 | What, we ask, was the bondage of Egypt when compared with this? |
| 11275 | When God pardons his enemies, and adopts them as children, does he make them_ articles of property_? |
| 11275 | When God pardons his enemies, and adopts them as children, does he make them_ articles of property_? |
| 11275 | When Jacob became the servant of Laban, it was evidently from poverty, yet Laban said to him, Tell me"what shall thy_ wages_ be?" |
| 11275 | When a_ man_ was stolen why not require the thief to restore_ double of the same kind-- two men_, or if he had sold him,_ five_ men? |
| 11275 | When a_ man_ was stolen why was not the thief required to restore double of the same kind-- two men, or if he had sold him, five men? |
| 11275 | When a_ man_ was stolen why was not the thief required to restore double of the same kind-- two men, or if he had sold him, five men? |
| 11275 | When did any sane man conclude that our Saviour''s voluntary payment of a tax acknowledged the rightfulness of Rome''s authority over Judea? |
| 11275 | When did not vice lay claim to those virtues which are the opposites of its habitual crimes? |
| 11275 | When shall we be able to rejoice in such a consummation in our beloved America? |
| 11275 | When such things are done in the green tree, what will be done in the dry? |
| 11275 | When the rulers of the Jews,"_ commanded them not_ to speak at all, nor teach in the name of Jesus,"what did they say? |
| 11275 | When the rulers of the Jews,"_ commanded them not_ to speak at all, nor teach in the name of Jesus,"what did they say? |
| 11275 | When the working days are over, the profit days are over, and how few in any country are willing to support an animal which is past labor? |
| 11275 | When, as integral parts of this republic-- as living members of this community, did we forfeit the prerogatives of_ freemen_? |
| 11275 | When, as integral parts of this republic-- as living members of this community, did we forfeit the prerogatives of_ freemen_? |
| 11275 | When, sir, have I, or any other person opposed to slavery, spoken in stronger and more opprobrious terms of slavery, than this? |
| 11275 | Whence can the obligation arise? |
| 11275 | Whence can the obligation arise? |
| 11275 | Whence the discovery that, in her onward progress, she would trample down and destroy what was no way hurtful to her? |
| 11275 | Whence the discovery that, in her onward progress, she would trample down and destroy what was no way hurtful to her? |
| 11275 | Whence then their sensitiveness under our republication of the advertisements, is which they offer to sell their human stock? |
| 11275 | Whence this language? |
| 11275 | Where are the mourners? |
| 11275 | Where are the prognosticators of ruin, desolation, and woe? |
| 11275 | Where are the riots and disorders, the bloodshed and the burnings? |
| 11275 | Where is there another country in which such a restriction prevails? |
| 11275 | Where is there another country in which such a restriction prevails? |
| 11275 | Where then I ask, will the name of George Thompson stand on the page of History? |
| 11275 | Where then I ask, will the name of George Thompson stand on the page of History? |
| 11275 | Where then would they get power to bind_ another_ not to do what they had no power to bind themselves not to do? |
| 11275 | Where then would they get power to bind_ another_ not to do what they had no power to bind themselves not to do? |
| 11275 | Where then would they get power to bind_ another_ not to do what they had no power to bind_ themselves_ not to do? |
| 11275 | Where then? |
| 11275 | Where were they and their liberality when it was almost death to breach the question of slavery? |
| 11275 | Where, then, I would ask, is the warrant, the justification, or the palliation of American Slavery from Hebrew servitude? |
| 11275 | Where, then, I would ask, is the warrant, the justification, or the palliation of American Slavery from Hebrew servitude? |
| 11275 | Where, then, may we reverently recognize the presence, and bow before the manifested power, of this spirit? |
| 11275 | Where, then, may we reverently recognize the presence, and bow before the manifested power, of this spirit? |
| 11275 | Where, we ask, did the sellers get their right to sell? |
| 11275 | Whet good ever came, what good can we expect, from deeds of darkness? |
| 11275 | Who a"stranger,"but the man who is scornfully denied the cheapest courtesies of life-- who is treated as an alien in his native country? |
| 11275 | Who a"stranger,"but the man who is scornfully denied the cheapest courtesies of life-- who is treated as an alien in his native country? |
| 11275 | Who are Messrs. Bell and Turney? |
| 11275 | Who are Messrs. Campbell and Maury? |
| 11275 | Who are the healthiest among them? |
| 11275 | Who authorized him to charge them with other objects than those they profess? |
| 11275 | Who authorized the Senator, as a politician, to use his influence to point out to the clergy what they should preach, or for what they should pray? |
| 11275 | Who authorized the professor to bereave the word"_ not_"of its negative influence? |
| 11275 | Who authorized the professor to bereave the word''_ not_''of its negative influence? |
| 11275 | Who can acknowledge this, and not be opposed to slavery? |
| 11275 | Who dares say that he should be thought as lightly of as a garment? |
| 11275 | Who disbelieves or doubts them? |
| 11275 | Who does not know that gusts of rage, revenge, jealousy and lust drive it before them as a tempest tosses a feather? |
| 11275 | Who ever heard of a contract of which each party was at liberty to keep as much as he thought proper? |
| 11275 | Who ever heard of a rebellion of the beasts of the field; and why not? |
| 11275 | Who ever heard of a rebellion of the beasts of the field; and why not? |
| 11275 | Who ever heard of a white man''s being put to death, under Southern laws, for the murder of a slave? |
| 11275 | Who ever heard of the voluntary return of a fugitive from American oppression? |
| 11275 | Who ever heard of the voluntary return of a fugitive from American oppression? |
| 11275 | Who ever made human beings slaves, or held them as slaves without_ coveting_ them? |
| 11275 | Who ever made human beings slaves, without_ coveting_ them? |
| 11275 | Who ever made human beings slaves, without_ coveting_ them? |
| 11275 | Who ever went famishing from an Indian''s wigwam? |
| 11275 | Who fears the ballot box?_ The honest in heart, the lover of our country and its institutions? |
| 11275 | Who fears the ballot box?_ The honest in heart, the lover of our country and its institutions? |
| 11275 | Who first proclaimed Christ as the true Messiah in the streets of Samaria, once the capital of the ten tribes? |
| 11275 | Who first proclaimed Christ as the true Messiah in the streets of Samaria, once the capital of the ten tribes? |
| 11275 | Who followed the rejected King of Israel, as his fainting footsteps trod the road to Calvary? |
| 11275 | Who had ever heard of negroes being starved to death? |
| 11275 | Who has began the agitation now? |
| 11275 | Who has denied this right, or who has attempted to abridge it? |
| 11275 | Who has responded to that agitation, and congratulated the Senate and the country on its results? |
| 11275 | Who has said it does not break the bonds of human affection, by separating the wife from the husband, and children from their parents? |
| 11275 | Who has said it does not bring dissipation and feebleness to one race, and poverty and wretchedness to another, in its train? |
| 11275 | Who has said it does not tarnish the fair fame of our country? |
| 11275 | Who has said that slavery is not an evil? |
| 11275 | Who has said that these petitions are unjust in principle, and on that ground ought not to be granted? |
| 11275 | Who has said, it is not unjust to the slave, and injurious to the happiness and best interest of the master? |
| 11275 | Who has the right to construe and expound the laws? |
| 11275 | Who in his senses believes that in the expression,"_ He is his money_,"the object was to inculcate the doctrine that the servant was a_ chattel_? |
| 11275 | Who is Mr. Peyton who drew his pistol on a witness before a committee of Congress? |
| 11275 | Who is there in Ohio, or elsewhere, that will dare deny this position? |
| 11275 | Who labored assiduously to keep the sufferings of the slave continually before the British public? |
| 11275 | Who labored assiduously to keep the sufferings of the slave continually before the British public? |
| 11275 | Who made the Senator, in his place here, the censor of his fellow citizens? |
| 11275 | Who ministered to the Son of God whilst on earth, a despised and persecuted Reformer, in the humble garb of a carpenter? |
| 11275 | Who taught me to hate slavery, and every other oppression? |
| 11275 | Who that can give it and has a heart of flesh, will refuse to the slave so small a boon? |
| 11275 | Who then were these_ somebodies_, whose right was so paramount, that_ their_ consent must be got and the price paid must go into_ their_ pockets? |
| 11275 | Who went up with Barak to Kadesh to fight against Jabin, King of Canaan, into whose hand Israel had been sold because of their iniquities? |
| 11275 | Who went up with Barak to Kadesh to fight against Jabin, King of Canaan, into whose hand Israel had been sold because of their iniquities? |
| 11275 | Who would argue that the American Colonies were well treated by the mother country, because parliament thought so? |
| 11275 | Who would have believed, that Congress had any authority to refuse to consider the petitions of the people? |
| 11275 | Who would trust property to such men, or such maxims in the common affairs of life? |
| 11275 | Who wrote that pamphlet which moved the heart of Wilberforce to pray over the wrongs, and his tongue to plead the cause of the oppressed African? |
| 11275 | Who wrote that pamphlet which moved the heart of Wilberforce to pray over the wrongs, and his tongue to plead the cause of the oppressed African? |
| 11275 | Who"in prison,"but the man who, all his life is under the control of merciless masters and cruel keepers? |
| 11275 | Who"naked,"but the man whom the law strips of the last rag of clothing? |
| 11275 | Who"naked,"but the man whom the law strips of the last rag of clothing? |
| 11275 | Who"sick,"but the man whom the law deprives of the power of procuring medicine or sending for a physician? |
| 11275 | Who"sick,"but the man whom the law deprives of the power of procuring medicine or sending for a physician? |
| 11275 | Who, sir, is making this question a political affair? |
| 11275 | Who, that has nothing to hide, practices concealment? |
| 11275 | Whoever heard of a slaveholder selling a_ slave_ and his family to pay himself a debt due to him from a_ slave_? |
| 11275 | Whoever heard of cows or sheep being deliberately tied up and beaten and lacerated till they died? |
| 11275 | Whom else do we constrain to remain aliens in the midst of our free institutions? |
| 11275 | Whom else do we constrain to remain aliens in the midst of our free institutions? |
| 11275 | Whose are the people that will desert after 1840? |
| 11275 | Whose blood stains the green sward, and decks the wild flowers with colors not their own, and smokes on the sword of persecuting France? |
| 11275 | Whose blood stains the green sward, and decks the wild flowers with colors not their own, and smokes on the sword of persecuting France? |
| 11275 | Whose_ then will desert? |
| 11275 | Why confine us to twenty years, or rather why limit us at all? |
| 11275 | Why confine us to twenty years, or rather why limit us at all? |
| 11275 | Why did Maryland and Virginia leave so much to be"_ implied?_?" |
| 11275 | Why did Maryland and Virginia leave so much to be"_ implied?_?" |
| 11275 | Why did Maryland and Virginia leave so much to be"_ implied_?" |
| 11275 | Why did Maryland and Virginia leave so much to be"_ implied_?" |
| 11275 | Why did n''t you tell your master, you was sick? |
| 11275 | Why did the government force such an obnoxious bill upon us? |
| 11275 | Why did they not in some way express what lay so near their hearts? |
| 11275 | Why did they not in some way_ express_ what lay so near their hearts? |
| 11275 | Why did they not in some way_ express_ what lay so near their hearts? |
| 11275 | Why do these letters omit to specify the sin of slaveholding? |
| 11275 | Why do they_ take_ them, if they do not_ desire_ them? |
| 11275 | Why have you done this? |
| 11275 | Why is it not published in all our newspapers as among the most interesting events of our age? |
| 11275 | Why mock it by demanding impossibilities? |
| 11275 | Why mock it by demanding impossibilities? |
| 11275 | Why more than the_ professors of religion_ who barter their fellow- professors to them for gold and silver? |
| 11275 | Why more than the_ professors of religion_ who barter their fellow- professors to them for gold and silver? |
| 11275 | Why not contend that the wives of the ancient fathers of the faithful were their chattels, and used as ready change at a pinch? |
| 11275 | Why prolong the experiment? |
| 11275 | Why shall we defer doing that till to- morrow, which we can do to- day? |
| 11275 | Why shall we defer doing that till to- morrow, which we can do to- day? |
| 11275 | Why should not a miracle be wrought to point such an argument, and fill out for slaveholders a Divine title- deed, vindicating the ways of God to man? |
| 11275 | Why should not a miracle be wrought to point such an argument, and fill out for slaveholders a Divine title- deed, vindicating the ways of God to men? |
| 11275 | Why should they not follow in the footsteps of their masters and mistresses? |
| 11275 | Why should they not follow in the footsteps of their masters and mistresses? |
| 11275 | Why should they not follow in the footsteps of their masters and mistresses? |
| 11275 | Why such a difference in penalties, for the same act? |
| 11275 | Why such a difference in penalties, for the same act? |
| 11275 | Why such anxiety to provide the means of paying for labor which is to become valueless? |
| 11275 | Why such endowments? |
| 11275 | Why such endowments? |
| 11275 | Why such keenness for a good circulating medium if they are to have nothing to sell? |
| 11275 | Why talk about executive usurpation and influence over the members of Congress? |
| 11275 | Why that dread pause and that creating arm held back in mid career and that high conference in the godhead? |
| 11275 | Why that dread pause and that creating arm held back in mid career and that high conference in the godhead? |
| 11275 | Why that dread pause, and that creating arm held back in mid career, and that high conference in the godhead? |
| 11275 | Why the mysterious, awful attribute of will? |
| 11275 | Why the mysterious, awful attribute of will? |
| 11275 | Why then should such particular attention be paid to them, for bringing forward a business of questionable policy? |
| 11275 | Why then should such particular attention be paid to them, for bringing forward a business of questionable policy? |
| 11275 | Why then should they be represented? |
| 11275 | Why then should they be represented? |
| 11275 | Why then, I would ask, do_ they_ lend you their help? |
| 11275 | Why then, I would ask, do_ they_ lend you their help? |
| 11275 | Why this difference in the punishment of the same act, inflicted on different persons? |
| 11275 | Why this express prohibition, if the law- making power can not abolish slavery? |
| 11275 | Why this express prohibition, if the law- making power_ can not_ abolish slavery? |
| 11275 | Why this express prohibition, if the law- making power_ can not_ abolish slavery? |
| 11275 | Why this perversion of nature? |
| 11275 | Why was not the rule uniform? |
| 11275 | Why was not the rule uniform? |
| 11275 | Why was nothing of this sort aimed at before? |
| 11275 | Why was nothing of this sort aimed at before? |
| 11275 | Why was the committee on the District overlooked in this case, and the Senator from Kentucky made the organ of communication? |
| 11275 | Why were Luther and Calvin persecuted and excommunicated, Cranmer, Ridley, and Latimer burnt? |
| 11275 | Why were Luther and Calvin persecuted and excommunicated, Cranmer, Ridley, and Latimer burnt? |
| 11275 | Why were the Apostles persecuted from city to city, stoned, incarcerated, beaten, and crucified? |
| 11275 | Why were the Apostles persecuted from city to city, stoned, incarcerated, beaten, and crucified? |
| 11275 | Why were these''interesting cases''selected from that class exclusively? |
| 11275 | Why will these people then make use of arguments to induce the slave to turn his hand against his master? |
| 11275 | Why will these people then make use of arguments to induce the slave to turn his hand against his master? |
| 11275 | Why wish to dissolve it? |
| 11275 | Why, before what tribunal do we dispose of the claims of the sacred volume to divine authority? |
| 11275 | Why, before what tribunal do we dispose of the claims of the sacred volume to divine authority? |
| 11275 | Why, then is no other property included? |
| 11275 | Why, then, call this a reciprocal bargain, which took all from one party, to bestow it on the other? |
| 11275 | Why, then, call this a reciprocal bargain, which took all from one party, to bestow it on the other? |
| 11275 | Why, then, concede to them virtues which they did not posses? |
| 11275 | Why, then, concede to them virtues which they did not possess? |
| 11275 | Why, then, is no other property included? |
| 11275 | Why, then, should the blacks, who were property in the South, be in the rule of representation more than the cattle and horses of the North? |
| 11275 | Why, then, should the blacks, who were property in the South, be in the rule of representation more than, the cattle and horses of the North? |
| 11275 | Why, we ask, was this surgery established''for the treatment of_ negroes''_ alone? |
| 11275 | Why, what have our slaveholders been about these two hundred years? |
| 11275 | Why, what have our slaveholders been about these two hundred years? |
| 11275 | Why? |
| 11275 | Why? |
| 11275 | Why? |
| 11275 | Why? |
| 11275 | Why? |
| 11275 | Why? |
| 11275 | Why? |
| 11275 | Will Virginia set all her negroes free? |
| 11275 | Will Virginia set all her negroes free? |
| 11275 | Will Virginia set all her negroes free? |
| 11275 | Will a duty of ten dollars diminish the importation? |
| 11275 | Will a duty of ten dollars diminish the importation? |
| 11275 | Will free white laboring citizens take warning before it is too late? |
| 11275 | Will he allow me to ask him, where he discovered that the pretensions of the slaveholder are all resolvable into this modest claim? |
| 11275 | Will it be done? |
| 11275 | Will it be replied that emancipation will take away_ all_ the time from labor, and offer no encouragement_ but to idleness_? |
| 11275 | Will it be to the Bible history of Egyptian slavery? |
| 11275 | Will it be to the history of Greek and Roman slavery? |
| 11275 | Will she be represented in proportion to this amount? |
| 11275 | Will she be represented in proportion to this amount? |
| 11275 | Will such hold their peace? |
| 11275 | Will the Senator contend, after a knowledge of these facts, that slavery in this country has been the cause of our prosperity and happiness? |
| 11275 | Will the evils of the dreadful process be diminished by adding to it length? |
| 11275 | Will the evils of the dreadful process be diminished by adding to its length? |
| 11275 | Will the objector show me the justice of his principle? |
| 11275 | Will the reader examine these principles in the light of facts? |
| 11275 | Will the treatment be better than usual? |
| 11275 | Will the treatment be better than usual? |
| 11275 | Will the wheels of the millennial car be rolled onward by miraculous power? |
| 11275 | Will the wheels of the millennial car be rolled onward by miraculous power? |
| 11275 | Will they best do so by compromising their principles? |
| 11275 | Will they give up the money they cost them, and to whom? |
| 11275 | Will they give up the money they cost them, and to whom? |
| 11275 | Will they give up the money they have cost them; and to whom? |
| 11275 | Will you refer me to the history of the West Indies for proofs of the happy fruits of slavery? |
| 11275 | Will you shut your ears and your sympathies, and withhold from the poor, famished slave, a morsel of bread? |
| 11275 | Wise and Bynum? |
| 11275 | With such planters, and such magistrates to play into their hands, is it to be wondered at that the apprentices do badly? |
| 11275 | Without such a promise on the part of its functionaries, how could government exist? |
| 11275 | Wo n''t_ we work den,_ when we get paid_?" |
| 11275 | Work for a living? |
| 11275 | Work for a living? |
| 11275 | Would Paul say to the child,"a state of freedom"from parental government"on the whole is the best?" |
| 11275 | Would a father apprentice his son to a master, who insisted that his power over the lad should be_ absolute_? |
| 11275 | Would he be thus guilty of attempting to annihilate the family relation? |
| 11275 | Would he cavil at an expression? |
| 11275 | Would he cavil at an expression? |
| 11275 | Would he say to the child and wife, in respect to this freedom,"use it rather?" |
| 11275 | Would he say to the wife,"a state of freedom from your conjugal bonds"on the whole is the best? |
| 11275 | Would it be just to compute these slaves in the assessment of taxes, and discard them from the estimate in the apportionment of representatives? |
| 11275 | Would it be just to compute these slaves in the assessment of taxes, and discard them from the estimate in the apportionment of representatives? |
| 11275 | Would it be just to impose a singular burthen, without conferring some adequate advantage? |
| 11275 | Would it be just to impose a singular burthen, without conferring some adequate advantage? |
| 11275 | Would it have been wise and prudent in that body, in this critical situation, to have deserted their country? |
| 11275 | Would it have been wise and prudent in that body, in this critical situation, to have deserted their country? |
| 11275 | Would n''t dey shoot one another if they did not have law?" |
| 11275 | Would such ca nt about"legal rights"be heeded where reason and justice held sway, and where law, based upon fundamental morality, received homage? |
| 11275 | Would such ca nt about"legal rights"be heeded where reason and justice held sway, and where law, based upon fundamental morality, received homage? |
| 11275 | Would such ca nt about"legal rights"be heeded where reason and justice held sway, and where law, based upon fundamental morality, received homage? |
| 11275 | Would such tameness and submission have freighted the May- Flower for Plymouth Rock? |
| 11275 | Would the Senator dare exert his power here to bind the consciences of men? |
| 11275 | Would the Senator regret to see this accomplished by argument, persuasion, and the force of an enlightened public opinion? |
| 11275 | Would the gentleman extend the power of the government to the regulation of the productive industry of the country? |
| 11275 | Would this be to honor the Golden Rule, or obey the second great command of"their Master in Heaven?" |
| 11275 | Would this be to honor the Golden Rule, or obey the second great command of"their Master in heaven?" |
| 11275 | Would_ they_ beat back invasion? |
| 11275 | Would_ they_ beat back invasion? |
| 11275 | Would_ they_ beat back invasion? |
| 11275 | Yea, are we not receiving chastisement even_ now_? |
| 11275 | Yea, are we not receiving chastisement even_ now_? |
| 11275 | Yet are they not thought to be justified by national policy? |
| 11275 | Yet are they not thought to be justified by national policy? |
| 11275 | You say,"_ It is frequently asked, what will become of the African race among us? |
| 11275 | Your influence on the legislation and the administration of the government ought to be in the proportion of three to two-- But how stands the fact? |
| 11275 | Your influence on the legislation and the administration of the government ought to be in the proportion of three to two.--But how stands the fact? |
| 11275 | Your influence on the legislation and the administration of the government ought to be in the proportion of three to two.--But how stands the fact? |
| 11275 | [ 80] Yet how do we find him and his sons, while prosecuting their appropriate business? |
| 11275 | [ 83] And why should they? |
| 11275 | [ 90] Why not correct its abuses and purify its spirit; and shedding upon it her own beauty, preserve it, as a living trophy of her reformatory power? |
| 11275 | [ A]"To the_ law_ and the testimony?" |
| 11275 | [ A]"To the_ law_ and the_ testimony_?" |
| 11275 | [ A]"_ Know ye Laban, the_ SON( grandson)_ of Nahor_?" |
| 11275 | [ B] WHY IS HE SPOILED? |
| 11275 | [ C] Why not correct its abuses and purify its spirit; and shedding upon it her own beauty, preserve it, as a living trophy of her reformatory power? |
| 11275 | [ F] Yet how do we find him and his sons, while prosecuting their appropriate business? |
| 11275 | [ Footnote 43:"Why should I care?"] |
| 11275 | [ Footnote B: Whoever heard of the slaves in our southern states stealing a large amount of money? |
| 11275 | [ Footnote B: Whoever heard of the slaves in our southern states stealing a large amount of money? |
| 11275 | [ Footnote B: Whoever heard of the slaves in our southern states stealing a large amount of money? |
| 11275 | [ Footnote B:"Why should I care?"] |
| 11275 | _ Are there any other societies similar to yours, and not affiliated with it in the United States? |
| 11275 | _ Are your hopes and expectations of success increased or lessened by the events of the last year, and especially by the action of this Congress? |
| 11275 | _ Bondage for crime, or governmental claims on criminals._ Must innocence be punished because guilt suffers penalties? |
| 11275 | _ Bondage for crime._ Must innocence be punished because guilt suffers penalties? |
| 11275 | _ By what means and by what power do you propose to carry your views into effect_?" |
| 11275 | _ By what standard_ must our character be estimated, and the retributions of eternity be awarded? |
| 11275 | _ By what standard_ must our character be estimated, and the retributions of eternity be awarded? |
| 11275 | _ Can they be held as slaves, and at the same time be honored as men_? |
| 11275 | _ Can they be held as slaves, and at the same time be honored as men_? |
| 11275 | _ Do your or similar societies exist in the Colleges and other Literary institutions of the non- slaveholding states, and to what extent_?" |
| 11275 | _ Freemen_, will you make it? |
| 11275 | _ Have you affiliation, intercourse, or connection with any similar societies out of the United States, and in what countries_?" |
| 11275 | _ Have you any permanent fund, and how much?_"ANSWER.--We have none. |
| 11275 | _ How is the representation from this quarter on the present question_?" |
| 11275 | _ How many printing presses and periodical publications have you?_"ANSWER.--We own no press. |
| 11275 | _ How many societies, affiliated with that of which you are corresponding secretary, are there in the United States? |
| 11275 | _ If it were true_, how does it help the argument? |
| 11275 | _ In principle_, Christianity is the law of liberty;_ in practice_, is it the law of slavery? |
| 11275 | _ In principle_, Christianity is the law of liberty;_ in practice_, it is the law of slavery? |
| 11275 | _ In principle_,"where the Spirit of the Lord is, there is liberty;"_ in practice_, is_ slavery_ the fruit of the Spirit? |
| 11275 | _ In principle_,"where the Spirit of the Lord is, there is liberty;"_ in practice_, is_ slavery_ the fruit of the Spirit? |
| 11275 | _ Is God divided against himself_? |
| 11275 | _ Q._ Are the negroes grateful for attentions and favors? |
| 11275 | _ Quest._ Are the apprentices desirous of being instructed? |
| 11275 | _ Slavery, then, must be overthrown before_ the prophecies can be accomplished, but how are they to be fulfiled? |
| 11275 | _ Slavery, then, must be overthrown before_ the prophecies can be accomplished, but how are they to be fulfilled? |
| 11275 | _ This is persecution._ Can I regard the slave as another self-- can I put myself in his place-- and be indifferent to his wrongs? |
| 11275 | _ To what class of persons do you address your publications-- and are they addressed to the judgment, the imagination, or the feelings_?" |
| 11275 | _ Was it while washing the disciples''feet, that our Savior authorized one man to make a chattel of another_? |
| 11275 | _ Was it while washing the disciples''feet, that our Savior authorized one man to make a chattel of another_? |
| 11275 | _ What do you estimate the number of those who co- operate in the matter at? |
| 11275 | _ What has been for three years past, the annual income of your societies? |
| 11275 | _ What is the object your associations aim at? |
| 11275 | _ Why cling to the falsehood, that they were no respecters of person in the formation of the government_? |
| 11275 | _ Why cling to the falsehood, that they were no respecters of persons in the formation of the government_? |
| 11275 | _ Why cling to the falsehood, that they were not respecters of persons in the formation of the government_? |
| 11275 | and an assurance, that if they beat them to death, the offence would not be_ capital_? |
| 11275 | and can they recall the persons, times, places, and circumstances? |
| 11275 | and did the Gospel only rear it higher to thunder direr perdition from its frowning battlements on all without? |
| 11275 | and did the Gospel only rear it higher to thunder direr perdition from its frowning battlements on all without? |
| 11275 | and how is it raised? |
| 11275 | and how many, and what is the aggregate their members? |
| 11275 | and if so; upon whom is it to be charged? |
| 11275 | and in what terms was the commutation, and where is it recorded? |
| 11275 | and in what terms was the commutation, and where is it recorded? |
| 11275 | and in what terms was the commutation? |
| 11275 | and is its power to be bevelled down till it can run in the grooves of state legislation? |
| 11275 | and is its power to be bevelled down till it can run in the grooves of state legislation? |
| 11275 | and is its power to be bevelled down till it can run in the grooves of state legislation? |
| 11275 | and is the crime that of depriving a master of his servant? |
| 11275 | and is the crime that of depriving a master of his servant? |
| 11275 | and is the crime that of depriving a_ master_ of his_ servant_? |
| 11275 | and that the long lost and trodden African race will be restored to their natural rights? |
| 11275 | and to the yet unborn, Whose heritage ourselves must make a thing of pride or scorn? |
| 11275 | and to the yet unborn, Whose heritage ourselves must make a thing of pride or scorn? |
| 11275 | and to the yet unborn, Whose heritage ourselves must make a thing of pride or scorn?" |
| 11275 | and when he visiteth, what shall I answer him? |
| 11275 | and why despise them more than the_ gentlemen of fortune and standing_ who employ them as_ their_ agents? |
| 11275 | and why despise them more than the_ gentlemen of fortune and standing_ who employ them as_ their_ agents? |
| 11275 | are their minds enlightened, and they gradually prepared to rise from the grade of menials into that of_ free_, independent members of the state? |
| 11275 | are their minds enlightened, and they gradually prepared to rise from the grade of menials into that of_ free_, independent members of the state? |
| 11275 | are you ready for the conflict? |
| 11275 | are you ready for the conflict? |
| 11275 | are you ready for the conflict? |
| 11275 | but you will surely take a glass of liqueur?" |
| 11275 | by converting men into_ merchandise?_ Were_ proselyte and chattel_ synonymes in the Divine vocabulary? |
| 11275 | by converting men into_ merchandise?_ Were_ proselyte and chattel_ synonymes in the Divine vocabulary? |
| 11275 | by converting men into_ merchandise_? |
| 11275 | by letting their political life give the lie to their life of reform? |
| 11275 | by the terror of pains and penalties? |
| 11275 | by the terror of pains and penalties? |
| 11275 | by whom? |
| 11275 | by whom? |
| 11275 | by whom? |
| 11275 | catch at a phrase? |
| 11275 | catch at a phrase? |
| 11275 | do you not shudder at this thought as much as at that of his being a_ warrior_? |
| 11275 | does it extend to the abolition of slavery only in the District of Columbia, or in the whole slave country? |
| 11275 | for the 3rd class:"and why? |
| 11275 | have you drowned your child?'' |
| 11275 | have_ you_ also been deceived by these false assertions? |
| 11275 | have_ you_ also been deceived by these false assertions? |
| 11275 | how long will you sleep under this iron power of oppression? |
| 11275 | instead of meeting with scenes of disorder, what were the sights which greeted our eyes? |
| 11275 | is it not rather just beginning? |
| 11275 | is such the tranquillity you desire-- is such the heritage you would leave to your children? |
| 11275 | my partnership in his guilt, blot out his part of it? |
| 11275 | my partnership in his guilt, blot out his part of it? |
| 11275 | or is it because it is a release from the control of a bad master? |
| 11275 | or the whole Union? |
| 11275 | or the whole Union? |
| 11275 | or the whole Union? |
| 11275 | or when employed, are they paid wages, as was the Israelitish woman by the king''s daughter? |
| 11275 | or when employed, are they paid wages, as was the Israelitish woman by the king''s daughter? |
| 11275 | pray Congress_ to use_ a power which it_ has not_? |
| 11275 | pray Congress_ to use_ a power which it_ has not_? |
| 11275 | pray Congress_ to use_ a power which it_ has not_? |
| 11275 | that the right of petition will be secured to ALL EQUALLY? |
| 11275 | the kindness and forbearance of their masters? |
| 11275 | the sure and sacred passport to the communion of the saints? |
| 11275 | upon the subjects of some foreign prince? |
| 11275 | upon the subjects of some foreign prince? |
| 11275 | vi 26,27] Now, how did these good people treat each other? |
| 11275 | what can we say of them? |
| 11275 | what can we say of them? |
| 11275 | where? |
| 11275 | where? |
| 11275 | where? |
| 11275 | whose daily work it is to break human hearts, by tearing wives from their husbands, and children from their parents? |
| 11275 | whose daily work it is to break human hearts, by tearing wives from their husbands, and children from their parents? |
| 11275 | why exhibit any bad feelings about the matter? |
| 11275 | why not place_ your children_ in the way of being supported without your having the trouble to provide for them, or they for themselves? |
| 11275 | wilt thou take him for a SERVANT forever?" |
| 11275 | wilt thou take him for a SERVANT forever?" |
| 11275 | wilt thou take him for a_ SERVANT_ forever?_"10. |
| 11275 | with its loads of human merchandize? |