Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier question
A01426What histories may these be?
A16711But admit the soile were in our disposition( as yet it is not) in what time may this be brought about?
A85806Is, how it hath been hindred, and what is the let in the growth of it?
A85806The fifth Question Is, Whether there may not be a course taken to quicken the trade and Commerce of the English Nation?
A42314Is, how it hath been hindred, and what is the let in the growth of it?
A42314The fifth Question Is, Whether there may not be a course taken to quicken the trade and Commerce of the English Nation?
A33345Do''st need good Oyle?
A33345Lackst thou fine linnen?
A33345O Earth, do these within thine entrals grow?
A33345Or Vinegar?
A33345Or want''s thou Sugar?
A33345Storks are so careful of their parents?
A33345What shall I say of the Dodonean Well?
A33345What should I of th''Illyrian Fountain tell?
A33345What wouldst thou drink?
A90519An me vis tibi fieri debitorem?
A90519And as the base and foundation of the happinesses of all these Provinces, must not this also be equally goodly and rich in all its parts?
A90519BUt can one thus put an end to this work, without doing incomparable wrong to the River of the Amazones?
A90519But what ought the land and grounds then of so noble a climate to be?
A90519Doth not this also agree to all the other prerogatives of this admirable River?
A90519My Lord, WHat can be offered greater, in a little work, than the great River of the Amazones?
A90519Quid est( inquit) quod nihil petis?
A90519What calling meaner than a Butcher?
A90519What marvels should not one be perswaded of, from an heaven so benign and favourable?
A90519Why ask you nothing of me?
A90519Would you have me to die in your debt?
A33311Do''st need good Oyle?
A33311O Earth, do these within thine entrals grow?
A33311Or Vinegar?
A33311Or want''s thou Sugar?
A33311Pacheco the Spanish Ambassadour, comming to see this Treasury, fell a groping whether it had any bottom, and being asked why?
A33311The Spaniards asked Atabalipa what he would give them for his ransome?
A33311What shall I say of the Dodonean Well?
A33311What should I of th''Illyrian Fountain tell?
A33311as against Pharoah,& c. And how many Nations in Africa have the Grashoppers exiled from their native habitations?
A33311the wounded leaves drop wine, Lackst thou fine linnen?
A33311what Countrey more abounding with all good things, than was sometimes Hungary, Grecia, and Thracia?
A61047And had not the several Tongues of the World their original in Babylonia?
A61047As indeed how could it otherwise be?
A61047Barbarus has segetes?
A61047Did not the first People of the World receive their Being in Mesopotamia?
A61047For was not the first Monarchs and Monarchies of the World in Assyria, Persia, Babylonia, Media?
A61047Or Pontus welkin from Gades warmer Ile?
A61047Some Plains, some Hills: some Woods, some Mines; and what not in some tract or other within the compass of America?
A61047The people are covered with natural hair, cruel, lascivious, false, and what not?
A61047Who more foolishly proud than the Agathyrsi?
A61047Who more than the Axiacae?
A61047may it not be thought that blood is coming upon the Land from the North parts?
A61047who quenched their thirst with the bloud of him whom they first flew, as it gusht warm from his wounds?
A50154But why so late?
A50154Have ye got the Good You might?
A50154Must too my cloudy Sorrows rain in Tune, Distilling like the softly Showrs of Iune?
A50154O what?
A50154Of what?
A50154Shall I go invocate The Muses to mine aid?
A50154Shall I take what a Prologue Homer hath Lett mee Relate the Heavenly Powers Wrath?
A50154Should I say more, like him that would extol Huge Hercules, my Reader''l on me fall With such a check; Who does dispraise him?
A50154Their Head is gone: Who ever knew a greater Student and Scholar?
A50154To sob, Why didst thou dy?
A50154What has thy Vineyard done, that thou Command''st the Clouds to rain no more?
A50154What shall I do?
A50154What shall I say?
A50154but a Verse to wait upon thy Grave, A Verse our Custome, and thy Friends will have: And must I brue my Tears?
A50154for thee?
A50154for their eternal good How did he bring the Promises, and how Did he discharge flashes of Ebal?
A50154or beheld a better Preacher and Praesident?
A50154say, Our Chariots and our Horsemen where are they?
A50154shall I fetter My Grief, by studying for to mourn in Metre?
A50154what Man wo n''t a Mourner now become?
A50154where can thy Triumvirate Meet with its Mate?
A50154where fly''st thou?
A50154where''s his parallel?"
A50154wherein You are drawn from the Egypt- graves of Sin Compelled to come in?
A50154why delay I?
A02826And can you forget how dayly they abuse our noble natures, which being voyde of malice, measure all by sinceritie, but to our losse?
A02826And left we our pleasant England, with all her contentments, with intention or purpose to avayle our selues of white ragges?
A02826But some may say, that in the Sea are many Scoles of this kinde of Fish, and how can a man know if they were the same?
A02826But what would haue become of them, if she should haue had the wind of them, and haue come aboord to windward of them?
A02826COmming within the hayling of the Hulke, wee demanded whence shee was?
A02826Came we into the South- sea to put out flagges of truce?
A02826Can you be perswaded that the enemy will performe his promise with you, that neuer leaueth to breake it with others, when he thinketh it advantagious?
A02826Whether shee was bound?
A02826and by banners of peace to deliuer our selues for slaues into our enemies hands?
A02826and know you not, that with him, all is conuenient that is profitable?
A02826and much better?
A02826and my life bereft me in your presence?
A02826and what her loading?
A02826can you content your selues to suffer my blood spilt before your eyes?
A02826did they not beare more Artillery?
A02826did they not cause greater regard in the enemy?
A02826did they not harbour and accommodate more then men?
A02826haue you forgotten how they dealt with Iohn Oxtiam, and his Company, in this Sea, yeeldeth vpon composition?
A02826immediately after they had deliuered their weapons and armes, had they not their throates cut?
A02826is not an honourable death to be preferred before a miserable and slauish life?
A02826is the cause you fight for, vniust?
A02826is the honour and loue of your Prince and Countrey buried in the dust?
A02826whence this faintnesse of heart?
A02826whence this madnesse?
A02826will you play?
A02826will you sleepe?
A02826will you walke?
A02826with the blood and liues of your deere brethren to be vnreuenged?
A02826your sweete liues, are they become loathsome vnto you?
A85452( Why?)
A85452( or otherwise) have you not such a gainfull Trade as none the like in the Towne where you live?
A85452All Nations band your selves together now, You shall fall down as dust from bellows blown: How easie can our King your power bow?
A85452Also how came it to passe that the Lord put it into your hearts to set upon a Reformation, was it not by prayer attained?
A85452And now to you I put the question, who would not fight in such a cause with an agile spirit, and undaunted boldnesse?
A85452Are not your Children very well provided for as they come to years?
A85452Are you not inriched daily?
A85452Babylon is fallen, the God of truth hath said it; then who would not be a Souldier on Christs side, where is such a certainty of victory?
A85452Behold his swiftnes all you that have said, where is the promise of his comming?
A85452But here they tell me of a naked Christ, what is the whole life of a Christian upon this Earth?
A85452Can there be ever night in his Presence, whose eyes are ten thousand times higher than the Sun?
A85452Christ is come down possession for to take Of his deer purchase; who can hinder him?
A85452Christs wrath is kindled, who can stand before His anger, that so long hath been provoked?
A85452Could Caesar so suddenly fetch over fresh forces from Europe to Asia Pompy to foyle?
A85452Doth Christ build Churches?
A85452Eliot thy Name is, through the wild woods spread, In Indians mouths frequent''s thy fame, for why?
A85452Gennors, dost love thy Christ?
A85452Gentle Reader make use of this memorable Providence of Christ for his New England Churches, where had this poore people this great sum of money?
A85452HArbertus, hye on valiant, Why lingerst thou so long?
A85452I pray be not too hasty; hath not the Lord said, Come out of her my people?
A85452Is''t not to war''mongst Christ''s true worthies here, What wilt give out, thou''lt loose thy former toile?
A85452Oh poor Virginia ▪ dost thou send away the Ministers of Christ with threatning speeches?
A85452Oh yee New England Men and Women, who hath bewitched you that you should not obey the truth?
A85452Sure their increase might thee much profit bring: What, leave Christs Church?
A85452Thatcher, what mean''st to leavs thy little flock?
A85452The rage of Seas, and hunger sharp, wants of a desart Land, Your noble hearts have overcom, what shall this work withstand?
A85452Thy labours great have met with catching cheats, Mixing their Brasse with thy bright Gold, for why?
A85452Vndanted close and clash with them; for why?''
A85452What Man do''st meane to lay thy Trumpet downe?
A85452What greater joy can come thy Saints among, Then to behold their Christ exalted high?
A85452What helps can you have there that you must not carry from hence?
A85452Where shall we go Lord Christ?
A85452Will not you believe that a Nation can be borne in a day?
A85452With little flock doth Newman pack away; The righteous lips sure might a many feed; Remov''st for gaine?
A85452people why, doth Christ deny this worthies life to lengthen?
A85452we had a notable piece of Prophecy, quoth the man that was missing, who was it that Preached?
A85452who can them deface?
A85452why do''st leave thy native soile?
A22928= Edward Grimeston?.
A22928All this beeing true which wee have spoken, what way ● ● all wee make for beastes and birdes to goe to the Indies?
A22928And contrariwise, the silver Citie is temperate, inclining vnto heat, and hath a pleasant and fertil soile?
A22928And if it be so, why is the Northerne winde more cold in Affrike then the Southerne in Germany, seeing it proceeds from a hotter region?
A22928And if the earth and the water make one round globe, how can all this monstrous masse be sustayned?
A22928And if we be vanquished, what shall we doe?
A22928And whereon presumed this fugitive nation, shut vp in the mud?
A22928But what availeth it to speake more, seeing that all is full of lies and vanitie, and farre from reason?
A22928But what shall we say of the two other qualities, wet and drie?
A22928But what shall wee say of the Chucos, of the Chiraguanas, of the Piscocones, and all the other people of the Andes?
A22928Finally, how it were possible to denote by the same figures, the case, the coniunction, and the articles, which are in many tongues and writings?
A22928Gemmasque, latere volentes, Preciosa pericula fodit?
A22928Hath not all the flower of Peru beene there, bringing with them so great provision of armes and men as we have seene?
A22928How hath so great cowardise crept in among vs?
A22928I demaunded of them what divinitie they found in it?
A22928If they have not passed from some other region, how were they formed and brought foorth there?
A22928It is reported of them, that being demanded of what nation they were?
A22928It may be this will seeme strange to some,& they will demand whence these spots in heaven should grow?
A22928Moreover, why are not the nightes in summer at Peru, as hotte and troublesome as in Spaine?
A22928Must we beleeve, that we alone, and in this our age, have onely the Arte and knowledge to saile through the Ocean?
A22928Some may demaund( seeing the earth is set vpon the waters, as the scripture sayeth,) whereon the waters are placed, or what support have they?
A22928Then turning to the King he said, How now my Lord, will you endure this?
A22928This supposed, I demand how it is possible that none of their kinde shoulde remaine heere?
A22928Was there ever divell found so familiarly conversant with men, as this divell VitzliputZli?
A22928What did they?
A22928What is the reason why sailing v ● der the burning Zone, we finde alwayes Easterly windes?
A22928What shall wee say of the two Ethiopiaes, the Brachmanes, and that great Land of the Chinaes?
A22928What should be the reason why the fire and smoake continues so long in these Vulcans?
A22928Whence dooth this matter proceede, or whether it be ingendred within the bowelles thereof?
A22928Wherefore on the highest tops of mountaines, even amongst the heaps of snow, you shall sometimes feele great and insupportable heat?
A22928Who doubtes, but there was often mention made thereof in ancient bookes?
A22928Who would likewise say, that the have carried Tygers and Lyons?
A22928Why is all the coast of Peru, being ful of sands, very temperate?
A22928Why might not this well be?
A22928With what victories returned they?
A22928and how can I say, they passed from one worlde to an other?
A22928and how they are found there, being as it were travellers and strangers?
A22928or how came they there?
A22928seeing there is no shew nor remainder of them in all this worlde?
A22928write) be those of this new world?
A10231& euen while we write these things, what mad Martyrs haue we had for Arianisme, and other blasphemies?
A10231( sayth he, looking Benzo on the face) what are Christians?
A102312. k Credimus?
A102318. writeth, That Pharao said to Moses and Aaron, Doe you bring straw into Ophraim, a Citie full of straw?
A102319. hodie tricesima Sabbata: vintu Cartis Iudaeis oppetere?
A10231After all these( did you thinke you had lost him?)
A10231After all this they ranne with like swiftnesse( for all these things, which, where is the Vaulter that can doe on his imaginary Horse standing still?
A10231After this comes one, which all this while had bin hidden, with the a fatall club; and, Art thou not one of the Margaiates?
A10231Ali answered, Where is the mother of the Dogs?
A10231Also, what fatte might be eaten, what not?
A10231And alas, what could that Hermophrodite- armie doe, wherein were fiue and twentie thousand armed i Women?
A10231And are you come, sayth hee?
A10231And doe yee bring inchantments into Egypt, which aboundeth therewith?
A10231And for Men, how prosperously hath Captain Newport made two Returnes from the Indies?
A10231And hee said againe to the three other, Whither goe yee?
A10231And how can any of them labour in learning, which must labour to liue?
A10231And how can they agree together?
A10231And how comes it that they are reddish at their birth, yellowish in age?
A10231And how doth this two- fold Alchymie gull the world?
A10231And how many Tantali do we daily see enduring a hunger and thirst in the midst of their abundance?
A10231And how( saith he) can GOD haue a Sonne without a woman?
A10231And if I, what am I?
A10231And if he were GOD, how could he suffer?
A10231And if it had happened to himselfe, why should hee more then others, haue so named his Sonne?
A10231And if this were the cause; why should Africa yeeld white people in Melinde, and neere the Line?
A10231And is it not for the Honor of our Nation, that the Mariner, Merchant, and Souldior, here together conspire the English Glorie?
A10231And is it not g a profit to our Nation, to vent Clothes, Iron, Lead, and other Commodities?
A10231And it is reported, that his Wife said to him, I haue a workman to my Sonne, shall I bid him make thee a Pulpit?
A10231And maist not thou see herein, what Man is, and thou thy selfe maist bee, if God leaue thee to thy selfe?
A10231And might not warres, in that long siege by the Tartars, in the recouerie thereof by the Chinois, easily circumcise her superfluitie?
A10231And now many millions are they, which share the rest of this little among them?
A10231And should not a man honour his wife?
A10231And their zeale, or pretence thereof, put him into often perils, for his faith shall I say, or his goods?
A10231And then it rayned presently: for how could it choose?
A10231And this seemeth most likely: for after Herods death, how could they hold him for Messias?
A10231And well may it be so, for( can you doubt of it?)
A10231And what Arithmeticke or Geometry, nay, what wit or common sense had Apelles in his Assertion?
A10231And what Armies of exhalations doth the Sunne daily muster in the great Ayrie plaine, which would succour their Mother in such an attempt?
A10231And what Greeke or Latine Author hath not mentioned her ruines, and done exequies to her Funerall?
A10231And what doe I weary you and my selfe, anticipating the following discourse, wherein wee shall haue further occasion to relate the like absurdities?
A10231And what else is a festiuall day, but a witnesse of times, light of truth, life of memory, mistresse of life?
A10231And what example could hee better follow, then of his Lord and Creator?
A10231And what is Custome, but an vniforme manner, and continuance of outward Rites?
A10231And what is this but to metamorphose man into a beast?
A10231And what more could old Hillel say to his Disciples?
A10231And what needs a conceit of miracle in the very ordinary constitution and conseruation of Nature?
A10231And where( saith the Captaine) is Iesus Christ the Sonne of Marie?
A10231And who can tell the exquisitenesse of the Portals, Pillars, Cisternes, and other parts of this Cities furniture?
A10231And who knew that there was such a Kingdome as China an hundred yeeres agoe?
A10231And who knoweth whether so many Iewish Physicians come not from( and perhaps also carrie to) the Shambles?
A10231And whose then, and where then, shalt thou be?
A10231And why could he not haue saued man by a word, but, as if he had beene hindred through weaknesse, did therefore become man?
A10231And why now is it called the West Indies?
A10231And why should Heber call his Sonne Peleg( Diuision) but of this Diuision which then happened?
A10231And why should not I preach this, which, not my calling alone, but the very place it selfe exacteth?
A10231And yet how many thousands glorie of the greatnesse of their possessions?
A10231And yet how readie are many to sell Heauen for Earth?
A10231And yet how seditious are some?
A10231And yet how sicke is Ahab for Naboths Vineyard?
A10231And, By what way is the light parted?
A10231Are not Motion and Time as neere Twinnes, as Time and Eternitie are implacable enemies?
A10231Are the Sunne and Moone faithfull or not?
A10231BVt why doe wee entertaine you so long in Feasts and Fasts?
A10231Being asked, what became of the soules of dead men, he pointed vp to Heauen; but of wicked men, that they hung betweene Heauen and Earth?
A10231Benzo said, that euill Christians did such things, not the good ones: hee replyed, Where are those good, for I neuer saw any but bad?
A10231Besides, who knoweth whether all this huge Lake might be contained in that account of Paulus, still compassed about with buildings?
A10231Both inuoke: the Deuill appeared in vgly shape, and by and by a faire Virgin, whereat the Deuill vanished( doe you beleeue it?)
A10231But alas, where or what are they?
A10231But how came he thence to tell this newes?
A10231But how come we from Peru to Rome?
A10231But how credulous is Superstition?
A10231But how doe I pre- occupate my Christian Relations, and fall into a Lethargie, hauing opportunitie of such an Hospitall and such Hospitulars?
A10231But how doth this likenesse transport vs from Alexandria to Oxford?
A10231But how farre is Loanda from Britaine?
A10231But how hath that fatall name of Babel confounded mee?
A10231But how( may some aske, as t the Pelagian did) came this misery to vs?
A10231But how, sayd he, shall I know that?
A10231But how, sayth Mutadid, canst thou expect restitution?
A10231But might not reason teach Celsus, that the direction of GOD might teach a man in an hundred and twentie yeares space to frame so mighty a Fabricke?
A10231But now me thinkes I heare thee say, And what is all this to Adams integrity?
A10231But thee, Columbus, how can I but remember?
A10231But this, euen to those that dote vpon it, and deuote themselues to it, is not onely hard, but altogether impossible?
A10231But to returne( and who will not returne?)
A10231But what Law can preuaile against the Deuill and the Drunkard?
A10231But what Moone- shine hath made mee lunatike, to run from these American Ilands, to those, and the Coast of Africa?
A10231But what a beastly stirre haue we here( me thinkes I heare some whining Reader say) about Beasts t and Buls?
A10231But what doth this Brat in our way?
A10231But what doth this Doter in my way?
A10231But what exceeding difference of the Tides doe wee find in the Downes, and other places on our owne Coasts, both for time and quantitie?
A10231But what needes all this?
A10231But what should I adde the many more names of this Artlesse Art, vnworthy the naming?
A10231But what should we speake of the Spanish crueltie to others?
A10231But what should wee trouble the Reader with names?
A10231But what speake I of Men or Angels?
A10231But what then, say they, did GOD before he made the World?
A10231But what vnhealthsomenesse can there be found, where gold as found?
A10231But where had Custome this beginning?
A10231But whether hath this passion or zeale( Truth I am sure) transported me?
A10231But whither hath Tantalus carried me?
A10231But whither is your Pilgrime transported?
A10231But who brought vs now to Loretto?
A10231But who can find truth in falsehood, or certainty in Superstitious errors?
A10231But who can honestly name that which they dishonestly doe?
A10231But why doe I drowne my innocent Reader, with my selfe, in these Depths of the Sea?
A10231But why doe I tyre the Reader, to whom I feare I haue beene ouer- tedious?
A10231But why is Wine lawfull there, and here vnlawfull?
A10231But why is this day now called the Lords day?
A10231But why saith the Indian, did he send you no sooner?
A10231But why stand we here pedling on the coast for Pearles, Salt, and Tobacco?
A10231But would you not faine heare of a man, holding like proportion?
A10231Cortes had demanded, whether Mutezuma had Gold?
A10231Cur supra bellum Thebenum& funera Troiae, Non alias alij quoque res recinere Poetae?
A10231Cutting off the nose and hands of men and women, that liued in peace with them?
A10231Did not Genebrard deserue an o Archbishopicke?
A10231Did not the Pope of late by his Nuncio* earnestly perswade to haue the Supremacie ouer you, and to dispose of all your Places and Reuenues?
A10231Diuines shall I call you, or Goquis, Deuils in the flesh, that make a hell in the spirits of men?
A10231Doest thou preach the Law of GOD, or thine owne Law?
A10231Doest thou then giue me him, saith the Priest?
A10231Doth it agree with diuine Iustice, that if the Fathers haue eaten sowre Grapes, the Children- teeth should be set on edge?
A10231Doth not Nature teach the Sonne to honour his Father, and the Seruant his Lord?
A10231Ego homuncio hoc non facerem?
A10231FOr must not our Mariner n either die at Wapping, or other dismall place of Iustice, for Iniustice?
A10231Famine, sword, and pestilence at once assayled them( And what shall not assayle, what will not preuaile against the enemies of GOD?)
A10231For doe wee not see want of Trade?
A10231For how could Homer, or any in his time attaine to the knowledge of those remote parts?
A10231For how could he, that had so forsaken God, but be forsaken of the Earth, and of himselfe?
A10231For how could they without helpe of Goropius his Dutch?
A10231For what could a Fig- leafe hide from GOD?
A10231For what else is Religion, but the Schoole, wherein we learne Mans dutie towards GOD, and the way to be linked most straitly to him?
A10231For what else is store of Bookes, stately Fabrikes, and costly Furniture without Students, but carkasses without soule?
A10231For what else was his Religion, but a pure streame of* Originall Righteousnesse, flowing from that Image of GOD, whereunto he was created?
A10231For who shall teach vs( saith he) the notes of Birds and Beasts?
A10231For who would thinke it possible that any could entertaine in his heart, that which there they haue written of GOD?
A10231For, for her teares( how pittifully easie are they to some?)
A10231From her Village- foundation, how did Rome peepe and creepe forth by degrees vnto the height of Maiestie?
A10231Glorious Alexander, shall I admire thy greatnesse, to become a Patron and Freer of the gods?
A10231Had I not need alway to haue a Priest at mine elbow, to whom to shriue me?
A10231Had euer any but a Iesuite dispensation to marry Deuotion and Deceit, Godlinesse and Cousenage together?
A10231Haec est materia gloriae nostrae, haec sedes hic tumultuatur humanum genus,& c. quota terrarum parte gaudeat?
A10231Hath not the Greeke Church often sollicited vs for the change of your Metropolitan Sea, by mediation of the Patriarke of Alexandria?
A10231Hee gaue yeerely reuenue to the Olympyian Games, for maintenance of the Sacrifices and solemnity thereof: Quis in rapacitate auarior?
A10231Heere also ariseth another question, how these beastes could passe from the parts of the knowne World, where none such are knowne?
A10231Horum agrorum possessione te effers, qui nulla pars sunt terrae?
A10231How can GOD be made Man?
A10231How doe you?
A10231How doth the mercie of GOD preuent his anger?
A10231How farre is it to heauen?
A10231How farre off in manners is their neere neighbour Tesegdelt?
A10231How little a while is it, that the best g Stories in euery Nation, shew the cradle and child- hood thereof?
A10231How many Angels are set ouer men?
A10231How many Lawes of GOD are there?
A10231How many Martyrs p hath Religion, yea, superstition yeelded?
A10231How many bands of men shall there be in that day?
A10231How many may we thinke, were there in his setled Court?
A10231How many orders are there of the Starres?
A10231How much can the shadow, how little can the substance of Religion perswade men to?
A10231How much desart& desolate?
A10231How much not at all discouered?
A10231How much thereof is couered with waters?
A10231How oft?
A10231How often hath this country emtied our Westerne world with Armes and Armies to recouer it, and the Easterne in like manner to retaine it?
A10231How shall I admire your Heroike courage, yee Marine Worthies beyond all names of worthinesse?
A10231How was Nature become degenerate in these prodigious monsters?
A10231How willing could I be( like Phaton) to mount the Chariot of the Sunne?
A10231I asking why they did so?
A10231I will not say, who instituted the ballance of Ocaca, and yet it was a hard thing, and neuer the like heard of?
A10231Iarchas being asked by Apollonius, What he thought of himselfe and his company?
A10231If Mariners are lost, are not Mariners made and bred in this Employment?
A10231If any of them are hired in Barbary, they are employed in base Offices, Scullians, Dung- farmers, and what not?
A10231If shee answere, No: then the Priest asketh the Father, Whether the childe or the money be dearer to him?
A10231In the Straits are some Ilands of small quantitie, of smaller dignitie: and who would stay there, where the Pengwins l are your best Hosts?
A10231In the morning and euening all of all sorts come and say their prayers a long while together at the graue: and being asked wherefore?
A10231In this attention they bow themselues towards the Arke, in which is the booke of the Law, and say, i How faire are thy Tents, O IACOB?
A10231In what forme?
A10231Indians, what could they feare of him so poore?
A10231Is not this great Babel that I haue builded for the house of the Kingdome, by the might of my power, and for the honour of my maiestie?
A10231Iudge then whether two other roomes of equall bignesse, might not be sufficient for all other necessary employments?
A10231Let vs stay a while and gaze( for where haue you such an Obiect?)
A10231Looke among all the heathens, and see, how quickly they loathed and cast away that crying Sin of sacrificing of humane flesh?
A10231Lying with the women( as one of them bragged) that being with childe, they might yeeld more money in the sale?
A10231Mahomet asked the Angell, who they were?
A10231Men mutire nefas?
A10231Miles, and by some more, who euer cast Line and Lead into the Sea to measure a thousand Fathom?
A10231NOw, if that this Collaterall Line of that Sea- Soueraigne may promise thus much of his fauours to themselues, how much more may the English?
A10231Nay, how canst thou force thy mind to conceiue an Eternitie in these things, which canst not conceiue Eternitie?
A10231Nay, where are the things, the life and liuing?
A10231Non peccat ille qui genuit, non peccat ille qui condidit, per quas igitur rimas inter tot praesidia innocentiae fingis peccatum ingressum?
A10231Now Israel, what doth God require of thee?
A10231Now in thus many alterations of State, who doubteth of diuersity in Religions in Syria?
A10231Of the Turkes we haue alreadie spoken, and we leaue the larger Relations of the Christians( for why should wee mixe Light with Darknesse?)
A10231One Cacique asked Soto what he was, and why hee came thither?
A10231Or bee forced to serue Forreiners?
A10231Or doth God himselfe exact?
A10231Or else liue to the Death, or losse of Honest men, thriuing in vnthriftinesse and Pyracies?
A10231Or else( most of them) want employment?
A10231Or what should I tell their sparing 〈 ◊ 〉 persons?
A10231Or who hath sayled that way to seeke this, since?
A10231Quae tempora fuissent, quae abs te condita non essent?
A10231Quid enim dignum de en aut dicas, aut sentias, qui omn bus& sermonibus& sensibus maior est?
A10231Quis in largitione effusior?
A10231Selling the Father, Mother, Child, to diuers places and persons?
A10231Shall I craue pardon?
A10231Shall we enter Paradise for Faith or Workes?
A10231So Statius to Metius going from the Tirrhene to Egypt Quostibi curren ● praeceps ferat Adriamores?
A10231Speake I?
A10231Spectatum admissi risum teneatis amici?
A10231THe Sonnes of Hame?
A10231Tell mee( if yee be true) whose is the Kingdome, and Empire, and Power?
A10231Tell vs( O Mahomet) whether thou bee a Prophet or a Messenger?
A10231That he should bee anoynted by Elias?
A10231That he should destroy Rome?
A10231That in the Messiahs dayes Wheate shall grow without renewing by Seed, as the Vine?
A10231The King asked the Spaniards, What they sought?
A10231The King in his furie offered to kill him: whereat the other, How canst thou kill mee( said hee) whom this cup hath made immortall?
A10231The Priest asketh the Mother, if she euer before had a childe, or abortion?
A10231The Spaniards demanded in their necessitie, whether any ships would come shortly?
A10231The Women creeping about the Sepulchre, expostulate with him, Why hee would leaue them?
A10231The b Caspij shut vp their parents, after they are come to age of seuentie yeeres, and there in respect of pietie( what more could the impious doe?)
A10231The bed must be pure: for how else should they thinke on the name of GOD?
A10231Their later receiued Letters, Arts, Ciuilitie?
A10231Then shall GOD hold the Heauen and Earth in his fist, and say, Where are now the mightie men, the Kings and Princes of the World?
A10231There?
A10231They dedicate vnto them men- seruants and women- seruants: the most noble of that Nation there( dedicating shall I say?
A10231They set vp Gibbets, and in honour of Christ and his twelue Apostles( as they said, and could the Deuill say worse?)
A10231They shall come in at the day of Iudgement, and GOD shall say vnto them, Would yee doe that thing which shall be commanded you?
A10231This also was furthered by the Legend of Daphne, x recorded by the Poets, beleeued( and what will not Superstition beleeue, but the trueth?)
A10231Thus is Mustapha to be dispatched, but see how the stronger arme puts out the strong men?
A10231Thus were these men forsaken of GOD, that had forsaken GOD made man, who for man had vouchsafed to crie to GOD, Why hast thou forsaken mee?
A10231To build so many, so able, so capable Ships?
A10231To employ so many Mariners?
A10231To enrich the Kings Coffers and publike Treasurie, in Customes, Imposts, and other Duties?
A10231To set on worke so many of all Trades and Professions?
A10231To what land spake GOD at any time?
A10231Torturing Kings with new deuices, borrowed eyther from the Inquisition, or from Hell?
A10231Vowes are the hedge or wall of defence to holinesse; Tithes are the same to Riches: he which increaseth his flesh, encreaseth Wormes, Who is wise?
A10231Was not this mourning, thinke wee, sport to the Deuill?
A10231Was there any darkenesse which was not Light to him?
A10231Wee like Gyants by our wickednesse defie the Heauens, and defile the Earth, saying( by our workes) c Who is the Almightie, that wee should serue him?
A10231Well, shew vs how the earth was made, and when?
A10231Were not these faire reasons?
A10231What I did eate I haue; and what my greedy mind Consum''d: how much( alas) how sweet, left I behind?
A10231What Traytor hath shewed them you?
A10231What be the foure things which GOD wrought with his owne hands?
A10231What birds are betweene vs and heauen?
A10231What did GOD make after?
A10231What did they not faine and deuise?
A10231What dust more subiect to the wind, or water more flexible, then hee to temptation and sinne?
A10231What hath come out of Paradise into the World?
A10231What is his name, and what is his Sonnes name, if thou canst tell?
A10231What is the manner of them; which beare vp the Seat of GOD?
A10231What resteth vnder these seuen earths?
A10231What say you of Paradise?
A10231What sense would not become senselesse, to see the breaches of the walls filled vp with the slaine?
A10231What shall become of Death?
A10231What shall become of the children of the Infidels?
A10231What shall not they beleeue, which refuse to beleeue the Truth?)
A10231What shall we render you for reward?
A10231What should I adde of his goodnesse, grace, loue, Mercie, Iustice, and other his Attributes and names not yet mentioned?
A10231What should I reckon the Ilands?
A10231What should wee speake of the Parthians?
A10231What stone so hard as mans heart is relentlesse, remorselesse to his best good?
A10231What then?
A10231What was the forbidden tree?
A10231What worldly ioy is not mixed with some disaster?
A10231What( quoth R. Simon) shall then all the Iust perish, which dye out of Canaan?
A10231What, Varlet( said the R.) hast thou such a thought?
A10231What, saith she, is a candle before the Sunne?
A10231What, would yee follow your Fathers if they were blinde or deafe?
A10231When I was of the people of the Land, R. Aquiba there saith, I said, Who will giue me a Disciple of the wise?
A10231Where are now those Reuerend Names of Bishops, Archbishops, Metropolitans, Patriarkes, and the swelling stile of Oecumenicall?
A10231Where is the Sunne?
A10231Where is the middle of the earth?
A10231Where not prodigall t of their best bloud, in Dutch, Danish, Sweden, Poland, Russian Warres?
A10231Where was Adam receiued after his expulsion from Paradise?
A10231Wherein, that which some Penny- father would most admire, their golden setters how common and rife is it in another sort with vs?
A10231Whether shall I here begin with Elogies or Elegies?
A10231Who beganne the Pilgrimage?
A10231Who can take vp the Ocean in a spoone?
A10231Who dwelt in the earth before?
A10231Who hath bound the Waters in a Garment?
A10231Who hath established all the ends of the World?
A10231Who hath gathered the Winde in his fist?
A10231Who is like thee amongst the gods, O Lord?
A10231Who knoweth whether Paul did not allude to this speech of the Founder of his Citie?
A10231Who made the first ship?
A10231Who told thee this?
A10231Why are we fallen into so long and tedious discourse of our fall?
A10231Why doest thou, O Prophet, make that lawfull for the loue of thy woman, which GOD hath made vnlawfull?
A10231Why sufferest thou vs to hang betweene hope and feare?
A10231Why then are they not of equall light?
A10231Will yee be like them in being mute, blinde, and foolish?
A10231Witnesse a Dauid, Put my teares in thy bottle, are they not in thy booke?
A10231Xauerius asking what?
A10231Yea whoeuer soundeth at such depth?
A10231Yea, indeed, Who hath ascended vp to Heauen, and descended?
A10231Yea, that by enriching the priuate Aduenturers, the State hath so many more seruiceable Members for the good of the whole Bodie?
A10231a When were the Arrians of such power in Arabia but especially in Persia?
A10231a When( say they) will the New- moone be gone, that we may sell Corne, and the Sabbath, that we may sell Wheate?
A10231an qui amant ipsi sibi somnia fiugunt?
A10231and did they thinke the innocent Trees would conspire with them to conceale Traytors?
A10231and if not now, when?
A10231and that by Hugonets?
A10231and that neuer- erring Sea hath( how often?)
A10231and thy dwellings, O Israel?
A10231and what They without Bookes and mayntenance, but walking Shadowes and wandring Ghosts?
A10231and who knoweth when hee hath made his due premeditation, to examine them?
A10231and yet the worse estate, and more multiplied deaths of the liuing?
A10231blacker at the Cape of Good Hope in fiue and thirtie, then in Brasill vnder the Line?
A10231but admire?
A10231but loue?
A10231but who can say what thou hast beene?
A10231but who will lay downe his life to seale some Politicians authority?
A10231but why should I vse words, vnequall pay to him, vnequall stay to thee?)
A10231doth not sense and experience shew buildings not much lesse both on the Sea and on the Land?
A10231f Who knoweth the errours of his life?
A10231he which is content with his portion: If I care not for my selfe, who shall care for me?
A10231he which learneth of euery one: Who is valiant?
A10231hee which brideleth his affections: Who is rich?
A10231how faire is our heritage?
A10231how good is our portion?
A10231how prophane are others?
A10231how sweet is our lot?
A10231how vnsearchable are his iudgements, and his wayes past finding out?
A10231how vnthankfull the most?
A10231how wast thou then couered with dead carkasses, and furrowed with rills of bloud?
A10231i Called also Proseuchae: so Iuuenal, in qua tequaero proseucha?
A10231if our Lord, where is his feare?
A10231is like an vntamed Heifer, who can rule it?
A10231k If he then bee our Father, where is his honour?
A10231l. 6. c, 21. n So haue some reasoned, In Templis quid facit aurum?
A10231m Quid referam vt volitet crebas intacta per vrbes Alba Palestinae sancta columba Syro?
A10231m They pretend visions and miracles,& c. But haue not Antichrist and all Idolaters their miracles?
A10231n Philostratus reporteth( but who will beleeue his reports?)
A10231nec clam?
A10231nec cum Scrobe?
A10231no) exalted to the Highest Hemisphere?
A10231or is it so rare, that in Merchants of all sorts, Couetousnesse and priuate Ends should haue place?
A10231p Quàm stultum est, de mundi creatione ex legibus huius Naturae statuere, cùm creatio illa naturam antecesserit?
A10231p. 85. h Deuout deceits: spectatum admssi risum teneatis amici?
A10231plucking the child from the brest, to quarter it to his Dogs?
A10231r If the wisemen would not a long time write the Talmud, how much lesse the secrets of the law?
A10231saith he: and hast thou not deuoured our kindred?
A10231the cries, grones, gaspes, of men dying?
A10231the gate by death shutting out death, closed d vp to the arch with confused bodies of Turks and Christians?
A10231the manifold spectacles and e varietie of death?
A10231the other answereth, O how lustily I haue done it, how prompt haue I been in taking them, how greedy in eating?
A10231the shouts of men fighting?
A10231vel cùm ad mensuram auaritiae suae propagauerit, quam tandem portionem eius defunctus obtineat?
A10231vnlesse that some in a lower degree, liuing onely to liue, suffocated o with eating, drinking, sleeping, are degenerated into plants?
A10231were Mahomet, commonly called Sheck, a title proper to the Kings eldest Sonne?
A10231when mans heart, besides that it is wicked and deceitfull aboue all, who can search it?
A10231where all senses seemed to bee reserued that they might haue sense of punishment?
A10231which canst not but conceiue some beginning, and first terme or point, from whence the motion of this Wheele began?
A10231which resurrection shall bee effected by Messiahs prayer: That the Temple at Ierusalem shall be the very middle of the world?