This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
identifier | question |
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work_2loihguxvfbrvdlrghskepg6hm | Furthermore, how can practitioners work to develop mod- els that can be implemented, scaled, and disseminated? |
work_3fxmed6bpbh2nfizgig24mipue | SOME POLICY RECOMMENDATIONS FROM THE GROUND What, then can be done to improve international policy related to antiquities trafficking? |
work_3ozdgfzugjeh7lkf3v7rswdzvy | Con- genital heart disease, deafness, and skeletal malformations: A new syndrome? |
work_5e2hhlvd3fbyvhc2b5ojpivdei | [ 4] Morgan I, Rose K. How genetic is school myopia? |
work_6zvfmph2lbdjhpp5ii6bjg2o7e | З чим були пов’язані такі стрімкі зміни? |
work_7cb2yac6enhdrpqacekamzpbe4 | Collaborative environmental management: What roles for government? |
work_5zgqfcgcyjhr7mcq3btnaofgli | Furthermore, how can practitioners work to develop mod- els that can be implemented, scaled, and disseminated? |
work_5xtvnflay5a4bfifucqrvso7ca | The theme of the 1981 conference was"Total Archives: Blessing or Burden?" |
work_7ak2zhxmxreonjjhci4hxj5vxm | Andersen TI, Borresen AL, Moller P: A common BRCA1 mutation in Norwegian breast and ovarian cancer families? |
work_arndyvdyobgtlpeh4rho7pywpi | Table 3 MCCA and MCCB Mutations in Patients with MCG PATIENT( ORIGIN) GROUP a MCCa[ 3H]-BIOTIN LABELING? |
work_2fyn3qytyfbfpjfxu6nplkcxie | The Ingermanlanders: a Bridge between Scandinavian and Russian Lutheranism? |
work_2fyn3qytyfbfpjfxu6nplkcxie | The question arises: what does''the Scandinavian Lutheran tradition''actually mean? |
work_br6qfbhserhvxeo6v2iky2mab4 | How were these predictions formulat- ed? |
work_b7l37y7mufe4temcoaujm34e2q | How is it possible to pray the Lord ’s Prayer while slaughtering your fellow Christians? |
work_3ohytisyfzgxrjwt5wlt4g5fh4 | How well does Bloomfield succeed in capturing the persisting and valuable essence of Waterloo Township? |
work_4pt4yq6ehnafvbnyj6leyfkemy | Licensed midwife- attended, out of hospital births in Washington state: Are they safe? |
work_4pt4yq6ehnafvbnyj6leyfkemy | Should there be a trial of home vs. hospital delivery in the United Kingdom? |
work_4zgw3cbeirailijkmek4qbiv3a | Can you be an expert in all cultures? |
work_4zgw3cbeirailijkmek4qbiv3a | How does a person teach 30 children in eight different grades? |
work_4dph27pzvnbkrgqxgoxf42hpga | Does adaptive management of natural resources enhance resilience to climate change? |
work_4dph27pzvnbkrgqxgoxf42hpga | Resilience and vulnerability: complementary or conflicting concepts? |
work_7ru42zwdpncufcqncw7xj4waoq | 67- 77 Richards, George W., Was Troeltsch Right? |
work_67mavy25erbnvdnqyjbqgcgcmm | Are legislators ideologues or the agents of constituents? |
work_67mavy25erbnvdnqyjbqgcgcmm | Canal or railroad? |
work_6craq6v3kfam7bh4dea6qjgkvi | Cooper- Peel C, Brodersen R, Robertson A( 1996) Does ibuprofen affect bilirubin- albumin binding in newborn infant serum? |
work_ck5irl2nzbfz7hwds55aoietn4 | By how much and how quickly does reduction in serum cholesterol concentra- tion lower risk of ischaemic heart disease? |
work_7mjrxplpk5fordull7p2veveai | 71S; ii,;..:: Translated with an introduction by Raymond Davis From St. Peter to A.D. 715, the lives recorded her? |
work_6ydafrsucjaurjxtnzqydbxa2m | / A LOOK INTO THE AMISH CULTURE A Look Into the Amish Culture: What Should We Learn? |
work_7mu23zdq2ff4dhsgtiqbs3wy4u | 67- 77 Richards, George W., Was Troeltsch Right? |
work_d4mo4orm6zf6powmlgydawdbhe | How can these apparent contradictions be resolved? |
work_avcmh7jnpjfgdozzhlanclwjma | How? |
work_34egooqscjhuhm4y755dr7zb3i | * £? •:iu- •-.vr- v.r*.-•••.'' |
work_dm7vtnvr5vbohgh6cw2szp6gnu | Cell 79:1257–1266 Richard I, Beckmann JS,( 1995) How neutral are synonymous codon mutations? |
work_dsuo4haqpvbbze47ivg5meatoe | 14 Pinheiro M, Gomes- de- Sa- Filho FP, Freire- Maia N. New cases of dermoodontodysplasia? |
work_e74lyhftmzet7aof7crlwg55ry | Continuing with Bhatt and Schmidt ’s analysis, if am- phrases are VPs, what is am exactly? |
work_ej7n54sjvzfphfzzgz2k5tcv34 | 4 Original Paper Is the HpO Phenomenon in Tropical Populations Really Genetic? |
work_aggobf7sljh4depkvp25wvclfa | Can one criticize and be transformed at the same time? |
work_7zemyits4fgs5n74j2dqctgqnu | Can one imagine the outcome, had Queen ’s or Guelph been home to forestry? |
work_7zemyits4fgs5n74j2dqctgqnu | In com- parison with most developed countries, can we honestly label ourselves today as exemplary environmental stewards? |
work_7zemyits4fgs5n74j2dqctgqnu | Is Lakehead University poised to be home for the leading( or only) forestry faculty in Ontario in the present century? |
work_7qw3jv4mcfbi7f4gdicne5ilum | How does the researcher avoid jaded or jaundiced reductionist analysis that ap- pears to debunk folklore, legend, or the gullibil- ity of humanity? |
work_7qw3jv4mcfbi7f4gdicne5ilum | One might ask, if urban legends remained seamlessly hidden in the streams of discourse for so long, are there other unlisted, sleeping genres? |
work_7qw3jv4mcfbi7f4gdicne5ilum | What if AIDS Mary is just a newer version of Typhoid Mary? |
work_co6sw5luhrc6ppo6gium5yx6ti | 0 0 • T? |
work_co6sw5luhrc6ppo6gium5yx6ti | Immunoglobulin Haplotypes: Markers of Reproductive Success? |
work_atpvo4maovghrpmclrxtnvhi4a | An odds ratio greater than 1( 1< y) |
work_d736wouvnzc4nl3agilakoizn4 | How well does Bloomfield succeed in capturing the persisting and valuable essence of Waterloo Township? |
work_d736wouvnzc4nl3agilakoizn4 | Where is the discussion of the power of iconography, the insights of semiotics, the rigour of visual theory? |
work_44fkqpd7sbh4dmngun4oifin44 | ERRATA Elderly Hip Fracture Patients Admitted to the Trauma Service: Does it Impact Patient Outcome? |
work_44fkqpd7sbh4dmngun4oifin44 | Preventing childhood unintentional injuries — what works? |
work_44fkqpd7sbh4dmngun4oifin44 | Yanchar NL, Kennedy R, Russell C. ATVs: motorized toys or vehicles for children? |
work_fvqmwxgzhrbadjrr7rlk774dxu | Heierli U, Lengeler C: Should bed nets be sold or given free? |
work_cx6hcwj7w5adxddxiaoafow77a | Was Pietism still changing Mennonite worship and practice? |
work_cx6hcwj7w5adxddxiaoafow77a | What about the Mennonite emphasis on humility which contrasted with the general mood of the country and with the activism of revivalistic Protestants? |
work_7t7rvzf6brdgxhxzitdteila7m | How does it influence persons, religions, and society? |
work_7t7rvzf6brdgxhxzitdteila7m | How, they would ask, can American psychology fully comprehend the nature of Korean culture, personhood, relationships, etc.? |
work_7t7rvzf6brdgxhxzitdteila7m | The central question of the book is, what is culture? |
work_7yycsvad3rayznq224qoyocn3a | Is doxastic venture rational? |
work_7yycsvad3rayznq224qoyocn3a | Is the religious faith- believer entitled to practically committing herself to the truth of those beliefs? |
work_acitettbzzcglmslxchuuxhlse | I:1 I:2 II:4II:2 II:9 L-1518 II:3 II:11II:1 II:7 II:12 II:13II:10II:6? |
work_acitettbzzcglmslxchuuxhlse | II:5? |
work_25gkqfufzjgezehiedz5qtboca | 2005 NATURENATURE-- DEFICIT DISORDERDEFICIT DISORDER IS OUR FRAME OF REFERENCE CHANGING? |
work_25gkqfufzjgezehiedz5qtboca | IS THE CHANGE TEMPORALLY UNSTABLE I S O U R F R A M E O F R E F E R E N C E C H A N G I N G? |
work_e2isf66jzzcbhlsugbvdfu62wa | What is wrong with our baby? |
work_eg2zwg6iinc2hl32qwoqd3b5aa | Yet for reasons unclear, Goossen declares that( some? |
work_eg2zwg6iinc2hl32qwoqd3b5aa | all? |
work_eg2zwg6iinc2hl32qwoqd3b5aa | many?) |
work_elvfvrzs7vafpktnccknk3c7vm | What other health related uses for LEDs lie in store for us? |
work_inbj6jj5drfvzawe7tmv3ynyaq | Can maternal dietary supplements help in preventing infant malnutrition? |
work_6xqmultoejd7relrolct2grj3a | If industry support is lost or reduced, who will pay for continuing medical education? |
work_6xqmultoejd7relrolct2grj3a | Is there evidence? |
work_6xqmultoejd7relrolct2grj3a | Why would the Academy sud- denly believe that this approach is insuffi cient? |
work_6eiaq4wklvau5pbebrnmugztku | Essentially, the question to ask here is: ‘ Will past criminal records tell us who the future sexual offenders will be? ’. |
work_6eiaq4wklvau5pbebrnmugztku | Nothing Else will Work? |
work_6eiaq4wklvau5pbebrnmugztku | Predatory Prowlers? |
work_6eiaq4wklvau5pbebrnmugztku | Reoffence Rates are High? |
work_hqo5eqasnvdfpkgl25ng5nlyri | Were reflections about the good and evil of tolerance alien to them? |
work_fgcst2ohajcybfagqhwdumt7ce | And the fi shermen of Galilee — Did they know what a great mission they were being beckoned for? |
work_fqfiaqoblnhindpg2x5nydtlyi | SPORADIC FSGS What causes most cases of FSGS and MCD? |
work_3k3yeuzddbd6jocyanwqqixnnq | Does a Catholic teacher ’s habit or a Mennonite teacher ’s bonnet indoctrinate? |
work_3k3yeuzddbd6jocyanwqqixnnq | Should not public schools reect the public it serves? |
work_3k3yeuzddbd6jocyanwqqixnnq | To this, Walker remarks, “ The obvious question is, so what? |
work_3uaiafmiwbhaba47qfyes4zsmm | 186 ONTARIO HISTORY moved back to the States where he died in 1828.98 How are these examples to be inter- preted? |
work_3uaiafmiwbhaba47qfyes4zsmm | As for those who fought on the side of the British, was it for money, for patriotism, or due to co- ercion? |
work_e3tyjnbveza3thybw3s7a7w7gu | To risky, perhaps ruinous confrontations with corporate power or even to the closure of Canadian Sugar Factories? |
work_e3tyjnbveza3thybw3s7a7w7gu | Was it in fact soundly based? |
work_e3tyjnbveza3thybw3s7a7w7gu | Yet where did the path of struggle outlined by the workers lead? |
work_jniwswbfhvgpvgmuzxjxpy5t3m | Weyer SM, Hustey VR, Rathbun L, Armstrong VL, Anna SR, Ronyak J, Savrin C. A look into the Amish culture: what should we learn? |
work_dix4u47cvnhnzho6qbjldey6x4 | But to what extent was the health situation affected by the availability and quality of medical care itself? |
work_dix4u47cvnhnzho6qbjldey6x4 | Lovely little angels in heaven? |
work_5vjv472wffeq7gohgqpd4kcwoq | 238 • Journal of Community Psychology, May 2002 between the Spanish- speaking liaison team and Mobile Mental Health Crisis Team? |
work_5vjv472wffeq7gohgqpd4kcwoq | How par- ticipatory was it? |
work_5vjv472wffeq7gohgqpd4kcwoq | How representative was the Latin American Consulting Committee of the Latin American community? |
work_5vjv472wffeq7gohgqpd4kcwoq | Was the agenda progressively being taken over by the social agencies or by some of the institutional players? |
work_5vjv472wffeq7gohgqpd4kcwoq | Was the commitment of the Consulting Committee members waver- ing, becoming more passive vis- à- vis institutional players? |
work_5vjv472wffeq7gohgqpd4kcwoq | Why was there some resistance from professional mental health staff? |
work_igjxf5hcqbeuzgjzm2ellojdji | 6( June 1980), PP- 33- 36? |
work_igjxf5hcqbeuzgjzm2ellojdji | King: progressive education or educa- tion for the progressive state?" |
work_jx4rvqykm5cdfgkrg7ctxl3vxa | Albanese A, Lalli S. Is this dystonia? |
work_eq6a34p2k5fohkbdcr6zf5ipwy | ( 1) What historical situations enabled the rapid expansion of Charismatic- Pentecostal Christianity in Kore? |
work_7uirk37ac5hzdorj7mhg3bjbhy | Comment la Seine a- t- elle perdu le rôle prédominant qu''elle tenait dans Paris? |
work_7uirk37ac5hzdorj7mhg3bjbhy | Comment le lien entre Paris et son fleuve a été tissé puis, quand et comment s''est opérée la rupture? |
work_j2k6tzffq5b33pyxdinpt2hu3y | What drives tropical deforestation in the Brazilian Amazon? |
work_457ndknlozgd3dhwpovgmfjrqe | ( 2004) ‘ Are you at peace with God and you neighbour? |
work_457ndknlozgd3dhwpovgmfjrqe | ( 2005) ‘ Traditional farmers or modern businessmen? |
work_b5neyehae5fmtn225fu5f6zgvi | Did they need to be active members in an Old Colony Church? |
work_b5neyehae5fmtn225fu5f6zgvi | How short can fieldwork be? |
work_b5neyehae5fmtn225fu5f6zgvi | Robyn: It was nothing? |
work_b5neyehae5fmtn225fu5f6zgvi | Subjects or Citizens? |
work_b5neyehae5fmtn225fu5f6zgvi | Was it necessary for the participants to have been born in Mexico? |
work_2uvwh3u6urcvdmdmgxphdmt4hm | And, with whom? |
work_2uvwh3u6urcvdmdmgxphdmt4hm | Is it possible for treaty acknowledgements to be more than just empty words, moves of colonial logics? |
work_2uvwh3u6urcvdmdmgxphdmt4hm | This made me wonder, what and whose narratives are being upheld in these acknowledgements? |
work_kiry7e5jr5cr3a36kp4ergxezm | Nanji, A.A.; Narod, S. Multiple sclerosis, latitude and dietary fat: Is pork the missing link? |
work_igvwrs5usvfbhpwfgnoxnz5ece | Interviewer: You miss doing cooking? |
work_gte3mifwqrejdnu3qrrkb5xde4 | Do religious beliefs affect economic activities and performance? |
work_gte3mifwqrejdnu3qrrkb5xde4 | How successful was the bequest motive? |
work_gte3mifwqrejdnu3qrrkb5xde4 | WERE THE AMISH FARMERS MORE PRODUCTIVE? |
work_jzhy2ez3ovhw7ccghqzv5ntzhu | 67- 77 Richards, George W., Was Troeltsch Right? |
work_6fjeaabbijfgpb7k277ov7jbhy | But Is It Good For N o n- Urban Women''s Health? work_6fjeaabbijfgpb7k277ov7jbhy How Shall I Frame Myself?" |
work_6fjeaabbijfgpb7k277ov7jbhy | Out of the Ice: W h o Was the Ancient Traveller Discovered in an Alpine Glacier? |
work_6fjeaabbijfgpb7k277ov7jbhy | Should Whistler W a n t the Olympics? work_6fjeaabbijfgpb7k277ov7jbhy Becoming Canadian? work_6fjeaabbijfgpb7k277ov7jbhy What''s Wrong? work_enqsjyt5kvchnisn5vfsklnf3a Are you a physician looking to get yourself or your staff vaccinated? work_enqsjyt5kvchnisn5vfsklnf3a Not sure who to contact? work_enqsjyt5kvchnisn5vfsklnf3a Now what? work_hrarum77mfaznfzhzlhbhi2m64 Can and should everyone''s imme- diate interests be equally powerful? work_hrarum77mfaznfzhzlhbhi2m64 What place is there for the vision of a Burnham and the ambition of a Drapeau? work_epfn7dqqhrbv7i2ozz4hmowlfe What are the implications of these findings for the development of increased mental health in college and for conceptions concerning mental health? work_epfn7dqqhrbv7i2ozz4hmowlfe When students who are most tuned in to their impulses and most ready to express them attend an institution with miuimal regulation and supervision? work_jf3kwaozmnfazmrtluyb5ggi34 Introduction Does religion matter in accounting for spatially uneven patterns of human capital development in Russia? work_jnkfkvja5zeclmauf4p77tkapi Cystic fibrosis newborn screening: A model for neuromuscular disease screening? work_j6kd4fxkcrgntfrjpafngqzcca „ Kulturraub “ alebo záchrana kultúrneho dedičstva? work_j6kd4fxkcrgntfrjpafngqzcca „ Kulturraub “ alebo záchrana kultúrneho dedičstva? work_juuxu37wnng7zihmzvavstfmqy 9- 10.:?-''Bulletin 42, 1977, pp. work_juuxu37wnng7zihmzvavstfmqy Why are the leaders of the unregistered churches so obstinate? work_jy4y3kumbffytawse2gvr3ixiy Del: Share to LinkedIn Share to Facebook Share by mail Share to Twitter Fant du det du lette etter? work_jy4y3kumbffytawse2gvr3ixiy Ja Nei Hva lette du etter? work_licou7fimfgsbifxoaq7an4gia Fleishman J, Lawrence W. Demographic variation in SF-12 scores: True differences or differential item functioning? work_icwgunshmvbzdos2dnzkjfkeem Self- Reported Proxy Voting by College Endowments How is ESG proxy voting handled? work_glkurbiyardutbdmzinzxma6km Conquering Childhood Inactivity: Is the Answer in the Past? work_glkurbiyardutbdmzinzxma6km How much activity do you get? work_glkurbiyardutbdmzinzxma6km Is the Canadian childhood obesity epidemic related to physical inactivity? work_glkurbiyardutbdmzinzxma6km Physical Fitness and Performance Conquering Childhood Inactivity: Is the Answer in the Past? work_glkurbiyardutbdmzinzxma6km Young and Active? work_c2lnbhgo5jcm5ngyppnoyu2bya 15 9 Feb 1648 Might his workshop have been located in or near one of the quarries of Palaeozoic limestone nearby the village of Grand- Rechain? work_c2lnbhgo5jcm5ngyppnoyu2bya Moreover, would the Dutch have brought wealthier headstones to these northern areas than those used in their own region? work_c2lnbhgo5jcm5ngyppnoyu2bya Who has ever seen a publication entitled ‘ The nonexistent headstones of X ’? work_mbyoqi7p3rdqlkhigmg3telqku A 10-year review of morbidity from childhood preventable diseases in nigeria: How successful is the expanded programme of immunization( EPI)? work_figngawo55buzmtwsipcvygnoi Do we not otherwise risk plunging so deeply into our grief that we lost sight of what we must smely grasp, the futme? work_figngawo55buzmtwsipcvygnoi Is redemption of a sort to be found in remembering innocent suffering, as the Mennonite and larger Judeo- Cluistian tradition suggests? work_figngawo55buzmtwsipcvygnoi What moral claim do these stories make on the reader''? work_mfvuppk4lffulo3rk2f6ryxdl4 The articles in this issue offer various perspectives on a central question for the discipline: what is the role of religion in politics? work_df4xqhw7j5azzfyt2kaqzpee6u FISHER database For each FISHER i d i: Was i born in 1930- 2000 without a known death date( as presumed living)? work_df4xqhw7j5azzfyt2kaqzpee6u For each founder couple( p, m): Number of offspring for( p, m)? work_df4xqhw7j5azzfyt2kaqzpee6u Is i an OOA? work_6bvz2vda2rhx3ix3dachkef34y Bull Am Meteorol Soc 71:527–537 Cooke B, Kothari U( 2001) Participation: the new tyranny? work_6bvz2vda2rhx3ix3dachkef34y How might environmental knowledge be more answerable to perceptions and realities of broader constituencies? work_6bvz2vda2rhx3ix3dachkef34y J Econ Behav Org 6(1):1–15 Lemos MC, Dilling L( 2007) Equity in forecasting climate: can science save the world ’s poor? work_6bvz2vda2rhx3ix3dachkef34y J Peasant Stud 45(1):89–107 van der Hel S( 2016) New science for global sustainability? work_6bvz2vda2rhx3ix3dachkef34y Routledge, London, pp 246–265 Taylor M( 2018) Climate- smart agriculture: what is it good for? work_6bvz2vda2rhx3ix3dachkef34y University of Chicago, Chicago Daly M, Dessai S( 2018) Examining the goals of the regional climate outlook forums: what role for user engagement? work_dbstwym7nnga7hsg3aovt6665m Estimating the cost of new drug development: Is it really 802 million dollars? work_dbstwym7nnga7hsg3aovt6665m Genomic medicine: Who will practice it? work_dbstwym7nnga7hsg3aovt6665m What Is Wrong with Our Baby? work_dbstwym7nnga7hsg3aovt6665m What role for public health in genetics and vice versa? work_cswvmqrwavb3bl366zh5oydi7y Finally, people should not set their hearts onthings under the sun[ because they] are vanity.?" |
work_cswvmqrwavb3bl366zh5oydi7y | Quoted in George Hunter McNeur, China''s FirstPreacher: LiangA- fa, 1789- 1855( Shanghai: Kwang Hsueh Publishing House[ 1934? |
work_cswvmqrwavb3bl366zh5oydi7y | Would I change anything of what has been? |
work_j7xiybvncjdfzep7cc5nbzihmu | 2) Which communities and economic activities have access to water and why? |
work_j7xiybvncjdfzep7cc5nbzihmu | Targeting this aim, we ask: 1) Who are the key stakeholders in the Rio del Carmen watershed? |
work_j7xiybvncjdfzep7cc5nbzihmu | and 3) How do different stakeholders in Rio del Carmen perceive WES? |
work_j7xiybvncjdfzep7cc5nbzihmu | doi: 10.21678/ APUNTES.73.10 Reed MS, Graves A, Dandy N, et al( 2009) Who ’s in and why? |
work_jwienjng75dn3cijdxsi6qrna4 | Religious America, Secular Europe? |
work_jwienjng75dn3cijdxsi6qrna4 | The politicization and securitization of religious education? |
work_jwienjng75dn3cijdxsi6qrna4 | Who ’s afraid of secularization? |
work_n4yoklhfnrge3kat5aagkqczn4 | Worldwide traditional cheeses: Banned for business? |
work_kk5rwxoa7rbjpfcla4yjs4m62a | Who Built the Seven Towers of Thebes? work_kk5rwxoa7rbjpfcla4yjs4m62a In the evening when the Chinese wall was finished, where did the masons go? |
work_kk5rwxoa7rbjpfcla4yjs4m62a | Was it kings who hauled the craggy blocks of stone? |
work_bi5klvq2vngplhijmbhqvlaaae | And Why Should We Care? ” Watkins opened the article by noting “ universal agreement ”( par. |
work_bi5klvq2vngplhijmbhqvlaaae | And why should we care? |
work_bi5klvq2vngplhijmbhqvlaaae | Are leader stereotypes masculine? |
work_bi5klvq2vngplhijmbhqvlaaae | Are women in management victims of the phantom of the male norm? |
work_bi5klvq2vngplhijmbhqvlaaae | Introduction A Harvard Business Review article by Watkins( 2013) carries the provocative headline: “ What is Organizational Culture? |
work_bi5klvq2vngplhijmbhqvlaaae | One participant framed this question as it had arisen at her institution: “ Is this a church? |
work_bi5klvq2vngplhijmbhqvlaaae | What is organizational culture? |
work_btypbqmdlbhkvmp56j2rhnzbou | Are alkaline- buffered papers safe for photographic conservation? |
work_btypbqmdlbhkvmp56j2rhnzbou | Is this your business address? |
work_btypbqmdlbhkvmp56j2rhnzbou | What are the benefits? |
work_btypbqmdlbhkvmp56j2rhnzbou | What does it cost? |
work_k4xtsujbu5ef7d7o7zmcvm7tj4 | 0.8 6 0.0 0-3.0 0 0.2 5 N o i m p ac t 9 4 P at h o ge n ic c. 1 A> G p.M et 1? |
work_k4xtsujbu5ef7d7o7zmcvm7tj4 | 2 5[ F u ch s et al., 2 0 0 9; B re ss m an et al., 2 0 0 9] M is se n se m u ta ti o n s c. 1 A> G p.M et 1? |
work_k4xtsujbu5ef7d7o7zmcvm7tj4 | Do primary adult- onset focal dystonias share aetiological factors? |
work_iw7trdkb6rcwxp5bm6ivi74cxe | ( clarification: ‘ What did you say? ’) Haud Jehaun( e’mol) ‘ en oolet Peat? |
work_iw7trdkb6rcwxp5bm6ivi74cxe | ( clarification: ‘ What did you say? ’) Haud Jehaun( e’mol) ‘ en oolet Peat? |
work_iw7trdkb6rcwxp5bm6ivi74cxe | ( contrastive focus: ‘ HORSE, not cow ’) Jehaun haud ‘ en oolet Peat? |
work_iw7trdkb6rcwxp5bm6ivi74cxe | The sentences listed below, all variations of Jehaun haud ‘ en oolet Peat ‘ John had an old horse ’ and Haud Jehaun ‘ en oolet Peat? |
work_323ocrk4yzbh7nl5wmkedrk3qu | 5 0 See Jakos Mannhardt,"Konnen und durfen wir Mennoniten der von dem Staate geforderten Wehrpflicht genugen?" |
work_323ocrk4yzbh7nl5wmkedrk3qu | 5 7( Why do we talk about the future, when the present requires all of our attention? |
work_323ocrk4yzbh7nl5wmkedrk3qu | 7 0 John Thiesen, Mennonite and Nazi? |
work_323ocrk4yzbh7nl5wmkedrk3qu | H o w S h a l l t h e N a t i o n s R e p e n t? |
work_323ocrk4yzbh7nl5wmkedrk3qu | K b n n e n u n d D u r f e n w i r M e n n o n i t e n d e r v o n d e m S t a a t e g e f o r d e r t e n W e h r p f l i c h t G e n u g e n?" |
work_323ocrk4yzbh7nl5wmkedrk3qu | Mennonite and Nazi? |
work_323ocrk4yzbh7nl5wmkedrk3qu | See John Conway,"How Shall the Nations Repent? |
work_74zgatvrqrepzj3iikxcnu4bza | And if so, what is at stake in that commitment? |
work_74zgatvrqrepzj3iikxcnu4bza | Do we read the transfiguration as complete with the confi- dence of an anthropocentric salvation from our ecological self- destruction? |
work_74zgatvrqrepzj3iikxcnu4bza | Have we forgotten the scriptural witness of wilderness as struggle, temptation, and death in the wake of John Muir ’s eloquence? |
work_74zgatvrqrepzj3iikxcnu4bza | In what sense is Kierkegaard a “ spiritual writer ”? |
work_7rawdsxofjevdewng3c3m2fs7m | Are there better ways to measure depth of religiousness or spirituality? |
work_7rawdsxofjevdewng3c3m2fs7m | How do researchers factor in personal perceptions of health and wellness? |
work_7rawdsxofjevdewng3c3m2fs7m | How does culture affect spirituality and health? |
work_7rawdsxofjevdewng3c3m2fs7m | Largely unknown are what types of specific spiritual or religious practices influence health, and which ones contribute positively or negatively? |
work_7rawdsxofjevdewng3c3m2fs7m | Religion, spirituality, and medicine: How are they related and what does it mean? |
work_7rawdsxofjevdewng3c3m2fs7m | Spirituality and health: Is there a relationship? |
work_7rawdsxofjevdewng3c3m2fs7m | Spirituality and health: What ’s the evidence and what ’s needed? |
work_fvvbk2lkzbe27otkowafldczza | How should we speak about the Christians in the Latin tradition who have separated themselves from communion with Rome over the past five centuries? |
work_fvvbk2lkzbe27otkowafldczza | In which case, what is the rationale for treating this whole messy ecosystem as a single entity, which can usefully be described as Protestant? |
work_fvvbk2lkzbe27otkowafldczza | Indeed, in social terms, how different is a self- policing underground Calvinist congregation from a Mennonite one? |
work_fvvbk2lkzbe27otkowafldczza | It is well known that 23 Diarmaid MacCulloch, ‘ Calvin: Fifth Latin Doctor of the Church? ’ in Calvin and his Influence, 1509–2009, ed. |
work_fvvbk2lkzbe27otkowafldczza | What clearer way to draw a line than in someone else ’s blood? |
work_a3st3sczrjgf5ht6c7kwoo2xq4 | 2"A Sack of Potatoes"? |
work_a3st3sczrjgf5ht6c7kwoo2xq4 | 2- 2 Universitat i m Umbau: Anspassung oder Wider- stand? |
work_a3st3sczrjgf5ht6c7kwoo2xq4 | 4 Ag ne s He lle r| ca n ev er yd ay lif e be e nd an ge re d? |
work_a3st3sczrjgf5ht6c7kwoo2xq4 | Auslese durch Erziehung Oder Technik? |
work_a3st3sczrjgf5ht6c7kwoo2xq4 | Die Reception dcr Hinduismus/ Buddhismus- Studie Max Weber in Siidasicn: cm MitJver- standms? |
work_a3st3sczrjgf5ht6c7kwoo2xq4 | F o x, Rcnee C Is religion important in Belgium? |
work_a3st3sczrjgf5ht6c7kwoo2xq4 | In venter des mythes, fabnquer des rites? |
work_a3st3sczrjgf5ht6c7kwoo2xq4 | Mort a I''homo ccconomicus? |
work_a3st3sczrjgf5ht6c7kwoo2xq4 | RUNCIMAN, W. G. Comparative sociology or narrative history? |
work_a3st3sczrjgf5ht6c7kwoo2xq4 | Who are the Mennonites? |
work_ojfgysmurvdtlabphyshzvg5om | Why did some Mennonites shift away from Old Order practices and others did not? |
work_fw4svlnwgbhkzan75gnoxexzwa | Cornwall A, Jewkes R. What is participatory research? |
work_fw4svlnwgbhkzan75gnoxexzwa | Learn more biomedcentral.com/submissions Ready to submit your research? |
work_fw4svlnwgbhkzan75gnoxexzwa | The peri- urban interface and house infestation with Triatoma infestans in the Argentine Chaco: an underreported process? |
work_ejdh36o6ybcizmbezigdscutia | Gravestones speak — But in what language? |
work_ejdh36o6ybcizmbezigdscutia | Is it unreasonable to characterise this response as a form of “ discourse of opposition to the power in place ”( ibid., p. 152)? |
work_ea5hekg5xjdu7lyjsko6ugbdpe | Is n’t that what we ’re doing when we emphasize the special way our bodies were made? |
work_ea5hekg5xjdu7lyjsko6ugbdpe | Is n’t that what we ’re doing when we pit God against evolution? ” Some of the denominational leaders began to show a hint of worry. |
work_ea5hekg5xjdu7lyjsko6ugbdpe | Why do islands always have organ- isms most like the nearest mainland? |
work_ea5hekg5xjdu7lyjsko6ugbdpe | “ Do we really want to credit all these attributes merely to something special about our bodies, as if the material world is all there is? |
work_ea5hekg5xjdu7lyjsko6ugbdpe | “ How do you explain the stark differ- ences between animals across impassible barriers, as between Australia and other lands? |
work_mqzzrqynljbbjjx4uz4hyenx6m | Del: Share to LinkedIn Share to Facebook Share by mail Share to Twitter Fant du det du lette etter? |
work_mqzzrqynljbbjjx4uz4hyenx6m | Ja Nei Hva lette du etter? |
work_oq2uwdxbdbb45h4hknqujytpkq | Buckley RH, Dinno N, Weber P. Angelman syndrome: are the estimates too low? |
work_oqqf3dyclfbzddegu2oxpgfldu | Age- related changes in liver structure and function: Implications for disease? |
work_nwhwizozlvgs3cuql4wnqj4tly | McTavish J. What ’s in a name? |
work_nwzajo5zhretnnkgy4nieo45xm | M.95 WHAT''S NEW IN RELIGION? b»KtontttH«nmon. |
work_eo5c5yhjmjgptesbifp6b267d4 | 49, 59–85 51 Berg, A.T. and Plioplys, S.( 2012) Epilepsy and autism: is there a special relationship? |
work_eo5c5yhjmjgptesbifp6b267d4 | A role for recessive factors in epilepsy, autism, and other psychiatric disorders? |
work_eo5c5yhjmjgptesbifp6b267d4 | Epilepsia 53, e196–e199 60 Helbig, I. and Lowenstein, D.H.( 2013) Genetics of the epilepsies: where are we and where are we going? |
work_eo5c5yhjmjgptesbifp6b267d4 | How frequent are recessive forms of ID? |
work_eo5c5yhjmjgptesbifp6b267d4 | How frequent are recessive forms of ID? |
work_mfwkfsfwsvbb3drgxgesvh3j5e | 67- 77 Richards, George W., Was Troeltsch Right? |
work_i77irtya55gb7c3to35vsmb4ky | Available online at: http://www.bioone.org/perlserv/? |
work_i77irtya55gb7c3to35vsmb4ky | Total Historical Land- Use Change in Eastern Bolivia: Who, Where, When, and How Much? |
work_i77irtya55gb7c3to35vsmb4ky | Total historical land- use change in eastern Bolivia: Who, where, when, and how much? |
work_i77irtya55gb7c3to35vsmb4ky | Working forests in the Neotropics: conservation through sustainable management? |
work_b5ggo6b4arbuzhjcw2bno5kcem | Did Madison think any and all state aid to religion violates constitutional principles? |
work_b5ggo6b4arbuzhjcw2bno5kcem | If so, did he also intend to protect the free exercise of religion by granting reli- gious citizens exemptions from oppressive laws? |
work_b5ggo6b4arbuzhjcw2bno5kcem | Is Madison, then, a “ strict sepa- rationist? ” Did he think that any and all aid to reli- gion violates constitutional principles? |
work_b5ggo6b4arbuzhjcw2bno5kcem | Is Madison, then, a “ strict sepa- rationist? ” Did he think that any and all aid to reli- gion violates constitutional principles? |
work_b5ggo6b4arbuzhjcw2bno5kcem | does it not violate justice by at once taking away a right and prohibiting compensation for it? |
work_b5ggo6b4arbuzhjcw2bno5kcem | does it[ not] violate another article of the plan itself which exempts religion from the cognizance of Civil power? |
work_bysxvzkxn5ehzmed3tne2ku5zu | A Sack of Potatoes? |
work_bysxvzkxn5ehzmed3tne2ku5zu | Auslese durch Erziehung oder Technik? |
work_bysxvzkxn5ehzmed3tne2ku5zu | Changetnent social «? t anomie: essai dc fonnali- tation de la tbfori « durkheimiennc, XXII 1. |
work_bysxvzkxn5ehzmed3tne2ku5zu | Die Rezeption der Hindtiisrous/ Buddhismus- Studie Max Webers in Svidasien: ein Mî verstflnd- nis? |
work_bysxvzkxn5ehzmed3tne2ku5zu | F o x, Ren^e C. Is religion Important in Belgium? |
work_bysxvzkxn5ehzmed3tne2ku5zu | Inventer des mythes, fabriquer des rites? |
work_bysxvzkxn5ehzmed3tne2ku5zu | Mort a 1''homo oecononilcus? |
work_bysxvzkxn5ehzmed3tne2ku5zu | Whither the unwithered state? |
work_bysxvzkxn5ehzmed3tne2ku5zu | Who are the Mennonites? |
work_bysxvzkxn5ehzmed3tne2ku5zu | i-2 Universitat i m Umbau: i 2 I 2 I 2 I 2 I 2 I 2 I 2 I 2 I 2 I 2 I 2 I 2 I 2 I 2 I 2 Anpassung oder Wider- stand? |
work_pyqvqiach5fjligocnlv4umvna | As we struggle with the meaning of church membership, his clear answer to''how much must I know to be baptized?'' |
work_4c6kcgyufbb6bpw3zizl7quoym | Are certain tourist types preferred by the OOA? |
work_4c6kcgyufbb6bpw3zizl7quoym | Do you benefit from the visitors/ tourists who seek to interact with you? |
work_4c6kcgyufbb6bpw3zizl7quoym | In sum- mary, this study aims to answer the following research questions: What, according to the OOA, are the reasons of tourists ’ gazing at them? |
work_4c6kcgyufbb6bpw3zizl7quoym | Questions included What is your definition of authenticity? |
work_4c6kcgyufbb6bpw3zizl7quoym | Rural Tourism in Australia — Has the Gaze Altered? |
work_4c6kcgyufbb6bpw3zizl7quoym | What are the benefits and costs of tourist gazing on the OOA community? |
work_4c6kcgyufbb6bpw3zizl7quoym | Where are OOA positioned on the resistance continuum? |
work_4c6kcgyufbb6bpw3zizl7quoym | Why do you think the visitors/ tourists seek connections with you or gaze at you? |
work_4c6kcgyufbb6bpw3zizl7quoym | “ What Is Folk Culture? ” American Anthropolo- gist, 55( 2): 159- 73. |
work_nh4wdahxzjbzphxbmt26yuiz6m | Could you draw, please? |
work_nh4wdahxzjbzphxbmt26yuiz6m | The first type reads as follows: “ Have you ever heard of the word ‘ god ’? |
work_ote2rtcjizdqnfnorxzr72k7su | 3 What Were the Beneits/ Impacts of the Project? |
work_ote2rtcjizdqnfnorxzr72k7su | 4 How Could the Project be Better Improved? |
work_cg4njcrjkrghpd3nkn46sqbifm | And what came of it? |
work_cg4njcrjkrghpd3nkn46sqbifm | German Congregations in Central Asia 33 relations? |
work_cg4njcrjkrghpd3nkn46sqbifm | How do you interpret the''signs of the time''? |
work_cg4njcrjkrghpd3nkn46sqbifm | Perestroika- Scepticism or Hope? |
work_cg4njcrjkrghpd3nkn46sqbifm | What do you think about the 1,000-year reign of Christ? |
work_e7f7vkfpznarvpkr5hvken2xee | ), Law in education: Help or hinderance? |
work_e7f7vkfpznarvpkr5hvken2xee | Is the pragmatic character of Alberta ’s public pluriformity an advantage or disadvantage? |
work_oopi5nl3l5e3xd6qnwonu34kvi | What Is the Sponsor ’s Role? |
work_nqd7gcrgpzhnroiwhrwfhiclum | Are the Orthodox applying double standards? |
work_nqd7gcrgpzhnroiwhrwfhiclum | Catholic Proselytism? |
work_nqd7gcrgpzhnroiwhrwfhiclum | Catholic Russians? |
work_faunmlnlsndofpkw3hquidwnoi | Foster Caregiver Motivation and Infant Attachment: How do Reasons for Fostering Affect Relationships? |
work_faunmlnlsndofpkw3hquidwnoi | Technology in treatment: Are adolescents and counselors interested in online relapse prevention? |
work_faunmlnlsndofpkw3hquidwnoi | Why are we waiting? |
work_ezdqcxdmxfd5tf5h6qbemrf2d4 | ( 1989) How the Machiguenga manage resources: conservation or exploitation of nature? |
work_ezdqcxdmxfd5tf5h6qbemrf2d4 | ( b) what purpose does wildlife serve? |
work_ezdqcxdmxfd5tf5h6qbemrf2d4 | ( c) what problems does wildlife cause? |
work_ezdqcxdmxfd5tf5h6qbemrf2d4 | Ehrenfeld, D.W.( 1988) Why put a value on biodiversity? |
work_ezdqcxdmxfd5tf5h6qbemrf2d4 | Hames, R.( 1987) Game conservation or efficient hunting? |
work_ezdqcxdmxfd5tf5h6qbemrf2d4 | and( d) is it possible to care for wildlife? |
work_nqybapncqzhbnahnjo5cynetea | Palmié ’s article, “ When Is a Thing? |
work_7fg64kuuhjdj5pywvg4q7cd7ga | Peifer, J.: 2008, ‘ Serving God or Mammon? |
work_7fg64kuuhjdj5pywvg4q7cd7ga | References Arnould, E. J., A. Plastina and D. Ball: 2009, ‘ Does Fair Trade Deliver on its Core Value Proposition? |
work_7fg64kuuhjdj5pywvg4q7cd7ga | Schwartz, S. H.: 1992, ‘ Are There Universal Aspects in the Structure and Content of Human Values? ’, in M. Zanna( ed. |
work_7fg64kuuhjdj5pywvg4q7cd7ga | Why religion? |
work_q2ojxnpqerd6xkykv7a2czyyte | 35 Умисса А. И. Истощена ли почва нашей степи? |
work_o6te4dpdgbgzfbquukuy25xofe | ( 2007) Ether- a- go- go- related gene potassium channels: what ’s all the buzz about? |
work_o6te4dpdgbgzfbquukuy25xofe | DePaulo, J.R. Jr.( 2004) Genetics of bipolar disorder: where do we stand? |
work_lxcgv2nw6jfutehkec235dezve | Donate- Bartfield E, Lausten L: Why practice culturally sensitive care? |
work_lxcgv2nw6jfutehkec235dezve | Is treatment futile in children with CF? |
work_lxcgv2nw6jfutehkec235dezve | Weyer SM, Hustey VR, Rathbun L, Armstrong VL, Anna SR, Ronyak J, Savrin C: A look into the Amish culture: what should we learn? |
work_lxcgv2nw6jfutehkec235dezve | What help, if any, would medications and other medical technology provide that herbal therapies had not? |
work_lxcgv2nw6jfutehkec235dezve | Would the disease be painful? |
work_jqydlbs2rbg2lfbynmocnhhhl4 | Do you find yourself abandoning important materials because of lack of space? |
work_jqydlbs2rbg2lfbynmocnhhhl4 | May we help you with your preservation program? |
work_jqydlbs2rbg2lfbynmocnhhhl4 | and for you special space and time savers, ask about new Fuji Thin- Pak high speed, fine grain microfilm on 21/? |
work_jqydlbs2rbg2lfbynmocnhhhl4 | • • • Is your library sinking under the weight of your book collection? |
work_h7tugrekrrgt5pxamlvtu4ve2e | How did the Circle help you cope or adjust to the community when you were first released? |
work_h7tugrekrrgt5pxamlvtu4ve2e | How do you feel knowing that such a programme exists? |
work_h7tugrekrrgt5pxamlvtu4ve2e | How would you feel if you knew that a high- risk offender moved into your community/ neighbourhood? |
work_h7tugrekrrgt5pxamlvtu4ve2e | Initially, why did you enter a Circle? |
work_h7tugrekrrgt5pxamlvtu4ve2e | Initially/ currently, how did you feel about being in a Circle? |
work_h7tugrekrrgt5pxamlvtu4ve2e | Initially/ currently, how would you describe your relationship with circle volunteers? |
work_h7tugrekrrgt5pxamlvtu4ve2e | These difficulties have begged the question: Is there another way? |
work_h7tugrekrrgt5pxamlvtu4ve2e | What do you think might have happened if the programme did not exist? |
work_h7tugrekrrgt5pxamlvtu4ve2e | When you first joined, what do you think you got from the Circle? |
work_lwbs6dbbovhwzciuzrrfpbdfgm | ( 1998) http://www.mhsc.calindex.asp? |
work_lwbs6dbbovhwzciuzrrfpbdfgm | If they had truly known and wished to respect the “ unspoken wishes ” of the community, why had Fretz been sent to Mexico in the first place? |
work_lwbs6dbbovhwzciuzrrfpbdfgm | Was knowledge produced externally or embedded within the community? |
work_qufzzoqoyjeo7lv7a2njhzfmlu | With such pains taken to oblige English- speaking readers, which parts of the book, it may be asked, are most likely to im- press us? |
work_nvjgjczoh5h4bexxcox4r6wa7e | Yet for reasons unclear, Goossen declares that( some? |
work_nvjgjczoh5h4bexxcox4r6wa7e | all? |
work_nvjgjczoh5h4bexxcox4r6wa7e | many?) |
work_hq6ptig6gzczvbpke26wbdnftu | Close Request Username Ca n''t sign in? |
work_hq6ptig6gzczvbpke26wbdnftu | Forgot your password? |
work_hq6ptig6gzczvbpke26wbdnftu | Forgot your username? |
work_hq6ptig6gzczvbpke26wbdnftu | Personal login Username or email Password Forgot password? |
work_hq6ptig6gzczvbpke26wbdnftu | Your password has been changed Create a new account Email Returning user Ca n''t sign in? |
work_5jkdcv2vg5gedafu2mb3dog5d4 | .? |
work_5jkdcv2vg5gedafu2mb3dog5d4 | Derived from what? |
work_5jkdcv2vg5gedafu2mb3dog5d4 | Does it do so for genetic as well as for merely imitative reasons? |
work_5jkdcv2vg5gedafu2mb3dog5d4 | How does it work? |
work_5jkdcv2vg5gedafu2mb3dog5d4 | Is there a genetic component in this sequence? |
work_5jkdcv2vg5gedafu2mb3dog5d4 | Is this possible? |
work_pm5kverm4bcbnbrmkmsxlfpj3a | 329 NATIS, an International Information System: Impossible Dream or Attain- able Reality? |
work_pm5kverm4bcbnbrmkmsxlfpj3a | The archives of the Conference of Mennonites in Canada has received dupli- cate copies of several church registers( 1843- 51?) |
work_pxbiviwifvcirbcmjdb6tuhaaq | & Young, D. Is bipolar disorder overdiagnosed? |
work_pxbiviwifvcirbcmjdb6tuhaaq | Living the good life? |
work_o2lwz2pwmffsjibni6eqtpswbq | 2 Johannes Knudsen 336 Clarke, William H., The Church in China: Its Vitality; Its Future? |
work_o2lwz2pwmffsjibni6eqtpswbq | Gold., eds., Episcopacy in the Lutheran Church? |
work_pqv3eutufzbqjfya5egrinxjre | A meta- analysis of the predictors of adult offender recidivism: What works? |
work_pqv3eutufzbqjfya5egrinxjre | What works? |
work_n42vlx775feptnddyl4owe7lgu | But now, how do you arrange your documents?" |
work_out7dszvgjhlfeg6l3qxjl74ei | Is my home my castle? |
work_out7dszvgjhlfeg6l3qxjl74ei | Is n’t it our role to help other people, when they need help? |
work_out7dszvgjhlfeg6l3qxjl74ei | Place effects on health: How can we conceptualise, operationalise and measure them? |
work_out7dszvgjhlfeg6l3qxjl74ei | The research question was How do OOM women living in rural southern Ontario understand their health? |
work_quxy6kaafnappctuhvlwlwlp2m | Does education explain ethnic differences in myopia prevalence? |
work_quxy6kaafnappctuhvlwlwlp2m | Is emmetropia the natural endpoint for human refractive development? |
work_sysg4bom4vgwxninawiccja4iy | This was indicated by the absence of the copurified El/ I?, while the signal of His- tagged Ela remained relatively constant( Fig. |
work_nsliy4onvzgqvlxyzyuhbpo724 | ‘ ‘ Tolereren de onlangs getolereerden de ander? |
work_nsliy4onvzgqvlxyzyuhbpo724 | ‘ ‘ ‘ New Barbarian ’ or Worthy Adversary? |
work_nsliy4onvzgqvlxyzyuhbpo724 | ‘ ‘ ‘ The Present Terrour of the World ’? |
work_ssrzotzntrg2lm3nnb5xwmrbqa | Is it true that after the Revolution you preserved your universities? |
work_hyasoagab5awdcpkhbarprhx7y | Are Patriots Bigots? |
work_hyasoagab5awdcpkhbarprhx7y | Are attitudes in small towns in the rural South largely shaped by macro- level frameworks of ethnic and civic based national identity? |
work_hyasoagab5awdcpkhbarprhx7y | Defending Liberal Nationalism — At What Cost? |
work_hyasoagab5awdcpkhbarprhx7y | Defining American Identity in the 21st Century: How Much There is there? |
work_ravupuu7hzgtzd3qxhfmbchp5y | Does restorative justice affect reconviction? |
work_ravupuu7hzgtzd3qxhfmbchp5y | How Does a Circle Work in Practice? |
work_pg4vlq3fqzffxa4qvfwt4j4cdu | But what does"appropriate t o u r i s m e d u c a t i o n a n d training"entail? |
work_pg4vlq3fqzffxa4qvfwt4j4cdu | Go, Frank M. 1989 Tourism Education in the 1990s: Which Way for the Developing Countries? |
work_pg4vlq3fqzffxa4qvfwt4j4cdu | W h a t is the blend o f skills a n d knowledge n e e d e d to e n s u r e the success- ful d e v e l o p m e n t o f local h u m a n resources? |
work_uc67cgg64ffmrpbdue63gxiyc4 | References[ 1] G. Licitra, “ World wide traditional cheeses: Banned for busi- ness? ” Dairy Science& Technology, vol. |
work_qq26opkt4jd6pev32z7clxx374 | For example, the English translation uses “ polygamy ” to translate the Dutch “ veelheyt der wijven ”( plural- ity of wives? |
work_qq26opkt4jd6pev32z7clxx374 | Were/ are these “ states ” really Christian? |
work_oyavgl6ftve35b4gflq4askpyy | How did they react to university stu- dents in their midst? |
work_oyavgl6ftve35b4gflq4askpyy | Were orphans present at demonstrations? |
work_oyavgl6ftve35b4gflq4askpyy | Were they also ‘ on display ’ when visitors came to see the orphanage and its advertised engines? |
work_nmnx7emu7vazbk64tyrd3ft6hi | 0? |
work_nmnx7emu7vazbk64tyrd3ft6hi | 3( 1- 5%) 430 4( 0- 9%) 7 1 minor 10 19 3( 15.8%) 1( 5%) 55 1( 1.8%)> 2> 2 minor 2 0 0 0 4 0? |
work_nmnx7emu7vazbk64tyrd3ft6hi | ? |
work_nmnx7emu7vazbk64tyrd3ft6hi | ? |
work_nmnx7emu7vazbk64tyrd3ft6hi | ? |
work_nmnx7emu7vazbk64tyrd3ft6hi | I major 5 6 1(16.7%) 0 15 0 2 1 major+ 1minor 1? |
work_udkfrcnx2ray5kcsuwyj46ugem | ; Anna, S.; Ronyak, J.; Savrin, C. A look into the Amish culture: What should we learn? |
work_udkfrcnx2ray5kcsuwyj46ugem | Anand, G. Opting Out; ‘ Old Order ’ Mennonites and Amish Who Shun Insurance Face Rising Bills; Should Hospitals Cut Them a Break? |
work_vkqzcm2xljcrti7zrvy55z7uvu | In her meticulous and economical poem Reading List or What was I Thinking? |
work_kgqrk24fgrc4nbhly4xwk4mhh4 | ''p e r m i s s i v e n e s s? |
work_kgqrk24fgrc4nbhly4xwk4mhh4 | - 55- Is S o c i a l Work Relevant for Menno Home? |
work_kgqrk24fgrc4nbhly4xwk4mhh4 | However, an attempt w i l l be made to point? |
work_kgqrk24fgrc4nbhly4xwk4mhh4 | Is s o c i a l work relevant for Menno Home? |
work_kgqrk24fgrc4nbhly4xwk4mhh4 | Pollak r e f e r s to aging as"a process of change and, as such, a phenomenon of v a r i a t i o n correlated with the dimensioned? |
work_kgqrk24fgrc4nbhly4xwk4mhh4 | T h e r e a r e p r o b l e m s o f s e m a n t i c s; What i s meant b y''s i n?'' |
work_kgqrk24fgrc4nbhly4xwk4mhh4 | or even,''How do we as s o c i a l work- ers take into account or make use of our c l i e n t''s r e l i g i o u s b e l i e f s?'' |
work_mloce52tqrexfbxhd6zni5zqhm | But what should be said about religious beliefs that oppose religious freedom itself or that deny the concept of equal citizenship? |
work_mloce52tqrexfbxhd6zni5zqhm | Susan Okin, Is Multiculturalism Bad for Women? |
work_j4fhithjrnhrdaguwgt4qitbpy | Do you think the mandate that all of us, healthy or not, have to buy insurance is constitutional? |
work_j4fhithjrnhrdaguwgt4qitbpy | Does it affect your attitude toward that patient and can you objectively provide care for that person any longer? |
work_j4fhithjrnhrdaguwgt4qitbpy | Related in VM Physician Involvement with Politics — Obligation or Avocation? |
work_j4fhithjrnhrdaguwgt4qitbpy | The cost of care for the uninsured: what do we spend, who pays, and what would full coverage add to medical spending? |
work_j4fhithjrnhrdaguwgt4qitbpy | What does it say about how someone views you when he or she feels comfortable saying hateful things to you? |
work_j4fhithjrnhrdaguwgt4qitbpy | When political discussions take a bad turn in a friendship, people can just drift away, but what about a patient- doctor relationship? |
work_j4fhithjrnhrdaguwgt4qitbpy | “ You think it ’s fair that a young, healthy guy like me should be shouldering the bill for chronic care for the elderly? ” Mr. Van Ware asks. |
work_g3grwlge65es5hdviujk6vn7iy | Warum verlHsst der Ackermann seinen Acker?. |
work_g3grwlge65es5hdviujk6vn7iy | 12 Conferenz Jahrbuch, 1957? |
work_g3grwlge65es5hdviujk6vn7iy | 31? |
work_g3grwlge65es5hdviujk6vn7iy | 8? |
work_g3grwlge65es5hdviujk6vn7iy | ? |
work_g3grwlge65es5hdviujk6vn7iy | ? • C D cd •s C D cD&! |
work_g3grwlge65es5hdviujk6vn7iy | ? • • H • H •rH • r- i o o d H H r H r H 0 H H 4-> r H •P H SH< P •rH • H C O i H C O> H& C D S H S H XI xi cd x! |
work_g3grwlge65es5hdviujk6vn7iy | An interesting deviation from national and provincial male- female breakdowns is also evident, as the following table shows? |
work_g3grwlge65es5hdviujk6vn7iy | In general, since the early 1920''s, there have been two main waves of Mennonite immigrants, one from 1922- 1926 and another from 194- 7- 1951? |
work_g3grwlge65es5hdviujk6vn7iy | The folloy/ ing table l i s t s the concerns with the a f f i l i a t i o n of their owners and managers: Table XIII Industries of Yarrov? |
work_45ujf4ujdna6leisf7nuw3z4oq | 296, 338 ff.)? |
work_45ujf4ujdna6leisf7nuw3z4oq | A Latvian by the name of Iakov Peters( a possible Mennonite connection? |
work_45ujf4ujdna6leisf7nuw3z4oq | Also lacking is Dyck''s unpublished novel Das Steppefzdorf in? |
work_45ujf4ujdna6leisf7nuw3z4oq | And in the last chapter t h e a u t h o r asks:"Why was not Muentzer found among the vast majority who were killed?" |
work_45ujf4ujdna6leisf7nuw3z4oq | And what does he mean when he refers to changes among Mennonites as"Americanization''? |
work_45ujf4ujdna6leisf7nuw3z4oq | Could there be hope for the desperate Chaco settlers in these new ideas? |
work_45ujf4ujdna6leisf7nuw3z4oq | Koop King''s College, London, Ontario Peter I? |
work_45ujf4ujdna6leisf7nuw3z4oq | The question his editors had to aslz themselves a generation later is:"Who a r e our readers?" |
work_45ujf4ujdna6leisf7nuw3z4oq | This volume does not boast illustrations, apart from some typically ascetic Mennonite maps and the tables which are the sine qua I I O I? |
work_45ujf4ujdna6leisf7nuw3z4oq | Why not give credit where credit is due? |
work_aexvz2ruj5hvbcrxrvp4urv26y | Above and beyond these mean comparisons, do we find different patterns of intergenerational differences in the two cultures? |
work_aexvz2ruj5hvbcrxrvp4urv26y | Are certain cultural characteristics like value orientations related to the expected intergenerational differences? |
work_aexvz2ruj5hvbcrxrvp4urv26y | How often do you and your mother/ daughter disagree and quarrel?) |
work_aexvz2ruj5hvbcrxrvp4urv26y | How often do you tell your mother/ daughter everything that is on your mind? |
work_aexvz2ruj5hvbcrxrvp4urv26y | How often does your mother/ daughter let you know that you ’re good at things?) |
work_aexvz2ruj5hvbcrxrvp4urv26y | How often have they/ have you given advice in the last 12 months?) |
work_aexvz2ruj5hvbcrxrvp4urv26y | Kohli, M., Künemund, H., Motel, A. and Szydlik, M.( 2000) ‘ Families Apart? |
work_aexvz2ruj5hvbcrxrvp4urv26y | Rothbaum, F. and Trommsdorff, G.( 2007) ‘ Do Roots and Wings Complement or Oppose One Another? |
work_aexvz2ruj5hvbcrxrvp4urv26y | The Intergenerational Stake Hypothesis How can the quality of intergenerational relations be described? |
work_waqi57po2zds3ptb72v4ynhecm | The program committee welcomes proposals for antiro ooooioos? |
work_ovmir6l5kvdxzl7xombmii6he4 | ( How can we best serve the interests of peace: with or without weapons? |
work_ovmir6l5kvdxzl7xombmii6he4 | Can the objectors be"bought off"somehow, and the churches''protests silenced? |
work_ovmir6l5kvdxzl7xombmii6he4 | The basic materials are drawn from an address by Manfred Stolpe, entitled"Wie dienen wir den Frieden am Besten: mit oder ohne Waffen?" |
work_ovmir6l5kvdxzl7xombmii6he4 | What will happen ifthe demands for an alternative to bearing arms continue to escalate? |
work_qwsus356zfacrdme6im252xnpy | ( 1990) ‘ Citizenship and denizenship for migrant workers? ’, in Z. Layton- Henry( Ed. |
work_qwsus356zfacrdme6im252xnpy | ( 2000) ‘ Citizenship and identity: living in diasporas in post- war Europe? ’, Ethnic and Racial Studies, 23(1), pp. |
work_qwsus356zfacrdme6im252xnpy | Sassen, S.( 1996) Losing Control? |
work_qwsus356zfacrdme6im252xnpy | Yuval- Davis? |
work_vvl2zeyrdzdxzlvk7ip4fclhjq | 123( 38) 9 6( 28) 0 41( 13) 88( 27) 49( 15) 49( 15) Alaseno 42( 14) 15) 3( 51) 47( 16)? |
work_unvnmwszhzbnrpcbzcwqto7dzy | The lengths of the Eli3 subunits are also similar with 342, 329 and 352 residues for human Elb-,&, pseudomonas Elb-,i? |
work_unvnmwszhzbnrpcbzcwqto7dzy | _- 330-?-s3*orl a b c human E 1 b-,8 cDNA( hE l/3- 1) is 1401 bp in length. |
work_w2eozpq7rfespjmxahh3xbgho4 | If gliomas in these families are evidence of a heritable genet- ic abnormality causing brain tumors, what might it be? |
work_t6t6b2siujeappiqilbtdrb56m | Can and should everyone''s imme- diate interests be equally powerful? |
work_t6t6b2siujeappiqilbtdrb56m | What place is there for the vision of a Burnham and the ambition of a Drapeau? |
work_uvw7kjvenvgepdjf25imorgj7e | Am J Med Genet 24:631–648, 1986 Worman HJ, Courvalin JC: How do mutations in lamins A and C cause disease? |
work_uvw7kjvenvgepdjf25imorgj7e | Might these mutations actually be common polymorph- isms? |
work_qcm5zplfjnc5tetmzuxguhlyui | - The superpowers: is there a moral difference? |
work_qcm5zplfjnc5tetmzuxguhlyui | When his home was searched by the police; they found a copy;of Which Day.do you Keep and Why? |
work_qcm5zplfjnc5tetmzuxguhlyui | loses its lustre Antarctica: a caseforthe UN? |
work_icaldutnuzh5xnvryvrgxerzqm | 2 Why corporate campaigns? |
work_icaldutnuzh5xnvryvrgxerzqm | But how far can these` disciplining''strategies go in terms of significantly ameliorating ecological destruction and violations of human rights? |
work_icaldutnuzh5xnvryvrgxerzqm | But how much change can we expect from a reformist process targeting invest- ment? |
work_icaldutnuzh5xnvryvrgxerzqm | So what can be expected of these campaigns that are conducted at great expense to NGOs, given their scarce resources? |
work_icaldutnuzh5xnvryvrgxerzqm | What happens when this raison d''eª tre conflicts with other, socially desirable, objectives? |
work_icaldutnuzh5xnvryvrgxerzqm | Who are they and what environmental guidelines, if any, are being applied? |
work_icaldutnuzh5xnvryvrgxerzqm | Will corporate leadership even consider such possibilities? |
work_icaldutnuzh5xnvryvrgxerzqm | Will shareholders be willing to forego dividends to achieve such objectives? |
work_q3zq55fzjvhatj3cjkv2jvuhhu | Are papers made for permanence necessarily durable as well? |
work_q3zq55fzjvhatj3cjkv2jvuhhu | Have you ever tried to think about all of the steps involved in searching? |
work_q3zq55fzjvhatj3cjkv2jvuhhu | User studies have been a traditional and very useful tool for librarians; why have archivists not utilized this technique more widely? |
work_6udwggkmq5bglmfre7irs4bdhe | 23 32 143 19 p < 0.001 *** Have you been involved in any conflict over water access? |
work_6udwggkmq5bglmfre7irs4bdhe | 3 52 126 36 p < 0.001 *** Have you seen any illegal water exploitation in the watershed? |
work_6udwggkmq5bglmfre7irs4bdhe | How does the context and design of participatory decision making processes affect their outcomes? |
work_6udwggkmq5bglmfre7irs4bdhe | What Potential Does Society Have to Enable AWG in the Rio del Carmen Watershed? |
work_6udwggkmq5bglmfre7irs4bdhe | What is Social Learning? |
work_6udwggkmq5bglmfre7irs4bdhe | What potential does society have to enable AWG in the Rio del Carmen watershed? |
work_6udwggkmq5bglmfre7irs4bdhe | What to do With Contradictory Data? |
work_6udwggkmq5bglmfre7irs4bdhe | Yes No Yes No Have you noticed any variation in the supply of water from your exploitations? |
work_r7m4lpmz7rccrpjwpb5r2mibqi | Available online: http://www.dtic.mil/cgi-bin/GetTRDoc? |
work_r7m4lpmz7rccrpjwpb5r2mibqi | HG: But it will be very difficult for them to change the structure of the political parties? |
work_r7m4lpmz7rccrpjwpb5r2mibqi | However, the available evidence does not( yet?) |
work_r7m4lpmz7rccrpjwpb5r2mibqi | It allows me to endure hard and difficult moments; it allows me to have an armored character during the moment of crisis, right? |
work_r7m4lpmz7rccrpjwpb5r2mibqi | People[..] who can stand firm and say: “ Well, we have to do things right. ” HG: Are there people who are involved with the parties here? |
work_swgs6djcrzagdc2o2jwbjv2z7a | ''"Why Do n''t You Kill Your Baby Brother?" |
work_swgs6djcrzagdc2o2jwbjv2z7a | ''Ethnopsychology Compared to What? |
work_swgs6djcrzagdc2o2jwbjv2z7a | How do the conflict- resolution strategies and beliefs of the peaceful peoples relate to the com- plex societies of today''s world? |
work_spiz4fnraverzjmwaj5l57jw2y | Comment la Seine a- t- elle perdu le rôle prédominant qu''elle tenait dans Paris? |
work_spiz4fnraverzjmwaj5l57jw2y | Comment le lien entre Paris et son fleuve a été tissé puis, quand et comment s''est opérée la rupture? |
work_hwrjlkvoendv3fbmouzvlzqpd4 | A Sack of Potatoes? |
work_hwrjlkvoendv3fbmouzvlzqpd4 | 2- 2 Universitat i m Umbau: i 2 I 2 I 2 I 2 2 I 2 1 2 I 2 1 2 I 2 I 2 I 2 I 2 I 2 1 2 Anspassung oder Wider- stand? |
work_hwrjlkvoendv3fbmouzvlzqpd4 | Auslese durch Erziehung oder Technik? |
work_hwrjlkvoendv3fbmouzvlzqpd4 | Die Rezeption der Hinduismus/ Buddhismus- Studie Max Weber in Siidasien: ein MiBver- standnis? |
work_hwrjlkvoendv3fbmouzvlzqpd4 | Fox, Renee C. Is religion important in Belgium? |
work_hwrjlkvoendv3fbmouzvlzqpd4 | Inventer des mythes, fabriquer des rites? |
work_hwrjlkvoendv3fbmouzvlzqpd4 | Mort a l''homo ceconomicus? |
work_hwrjlkvoendv3fbmouzvlzqpd4 | Ru N CI M A N, W. G. Comparative sociology or narrative history? |
work_hwrjlkvoendv3fbmouzvlzqpd4 | Who are the Mennonites? |
work_wtnfwgpzqnfabpwucygbl35wyq | 25 Gschwendtner A, Mairinger T, Soelder E, Alge A, Kreczy A. Hydranencephaly with renal dysgenesis: a coincidental finding? |
work_c5srwg7jn5auxgxmyignu47b7a | A Sack of Potatoes? |
work_c5srwg7jn5auxgxmyignu47b7a | -2 Universitat i m Umbau: Anspassung oder Wider- stand? |
work_c5srwg7jn5auxgxmyignu47b7a | 1st strategisches Handeln erganzungsbediirf- tig? |
work_c5srwg7jn5auxgxmyignu47b7a | Auslese durch Erziehung oder Technik? |
work_c5srwg7jn5auxgxmyignu47b7a | Die Rezeption der Hinduismus/ Buddhismus- Studie Max Weber in Sudasien: ein MiSvcr- standnis? |
work_c5srwg7jn5auxgxmyignu47b7a | Does the West meet the East in Nepal? |
work_c5srwg7jn5auxgxmyignu47b7a | F o x, Renee C. Is religion important in Belgium? |
work_c5srwg7jn5auxgxmyignu47b7a | Inventer des mythes, fabriquer des rites? |
work_c5srwg7jn5auxgxmyignu47b7a | Mort a Phomo ccconomicus? |
work_c5srwg7jn5auxgxmyignu47b7a | RUNCIMAN, W. G. Comparative sociology or narrative history? |
work_c5srwg7jn5auxgxmyignu47b7a | Who are the Mennonites? |
work_wwc3rj7gqrcabpnhut5xw5sn7e | Dreier J, Juhl D. Autochthonous hepatitis e virus infec- tions: a new transfusion- associated risk? |
work_wwn6g7m4evctdam7z67p3t2b54 | 1952- 56[?] |
work_vzpfrvahtnb33eh3cfurpjq6re | A tropical forest transition? |
work_vzpfrvahtnb33eh3cfurpjq6re | But has it? |
work_xxp3zjqu65dgjdpdhsvy4k7jhu | Exercise- induced proteinuria? |
work_wetwmm34xre5dd2ba24ndldqqy | What type of shelving will be used? |
work_wetwmm34xre5dd2ba24ndldqqy | Will flat or upright boxes be used for storing the holdings? |
work_wetwmm34xre5dd2ba24ndldqqy | Will special folders made of acid- free paper be used? |
work_qxl7jvczzzbwtatazzowdmjmo4 | Copyright Versus Free Access: CBS and Vanderbilt University Square Off? |
work_qxl7jvczzzbwtatazzowdmjmo4 | Should You Keep an Archives? |
work_qxl7jvczzzbwtatazzowdmjmo4 | Why Records Management is Important? |
work_qxl7jvczzzbwtatazzowdmjmo4 | 1866 1966 POHLIG BROS. INC.^?^g 25TH& FRANKLIN STREETS 11 l"l\VJ RICHMOND, VIRGINIA 23223 o r ». |
work_qxl7jvczzzbwtatazzowdmjmo4 | Consider a few titles: The Media o£ Records — Change Agents or Carrier Pigeons? |
work_eqcehx2y7fevzfpzqv44mtvcfm | 2"A Sack of Potatoes"? |
work_eqcehx2y7fevzfpzqv44mtvcfm | Die Rezeption der Hinduismus/ Buddhismus- Studie Max Webers in Stidasicn: ein MipverstSnd- nis? |
work_eqcehx2y7fevzfpzqv44mtvcfm | F o x, Renee C. Is religion important in Belgium? |
work_eqcehx2y7fevzfpzqv44mtvcfm | III 1- 2 Universitat i m Umbau: Anpassung oder Widerstand? |
work_eqcehx2y7fevzfpzqv44mtvcfm | Indices et comparisons de proportions L''interajcttion entre variables: probleme statistique ou sociologique? |
work_eqcehx2y7fevzfpzqv44mtvcfm | Inventer des mythes, fabriquer des rites? |
work_eqcehx2y7fevzfpzqv44mtvcfm | Might and Rite. XVIII XIX XX 2 Whither the unwithered state? |
work_eqcehx2y7fevzfpzqv44mtvcfm | Mort a l''homo ceconomicus? |
work_eqcehx2y7fevzfpzqv44mtvcfm | R U X C I H A H, W. G. Comparative sociology or narrative history? |
work_eqcehx2y7fevzfpzqv44mtvcfm | Who arc the Mennonites? |
work_eqcehx2y7fevzfpzqv44mtvcfm | XXV i Auslese durch Erziehung oder Technik? |
work_eqcehx2y7fevzfpzqv44mtvcfm | XXVl-4 Avocat: une nouvelle profession? |
work_uhudascuanbg5iigsxzmfiiobq | Post- test • What characteristics of a respiratory tract infection are concerning for an underlying immunodeficiency? |
work_uhudascuanbg5iigsxzmfiiobq | • Can lymphopenia be a useful marker in screening patients for an underlying immunodeficiency? |
work_uhudascuanbg5iigsxzmfiiobq | • Can lymphopenia be a useful marker in screening patients for an underlying immunodeficiency? |
work_ycrc4bezhra7fh7dtm7p2jf6ci | How does long term exposure to base stations and mobile phones affect human hormone profiles? |
work_myfud6mcmzdrzm3saqzz3jinkq | Also, die( changing?) |
work_myfud6mcmzdrzm3saqzz3jinkq | How does Irishness complicate the picture? |
work_myfud6mcmzdrzm3saqzz3jinkq | Such a view of community life would get us beyond conventional institu- Gabaccia, Immigrant Women: Nowhere At Home? |
work_myfud6mcmzdrzm3saqzz3jinkq | Was their class perspective informed by notions of British manhood, the British race, imperialism, jingoism? |
work_myfud6mcmzdrzm3saqzz3jinkq | What difference might it make to our portraits of these men if we took into account their Englishness or Scottishness? |
work_myfud6mcmzdrzm3saqzz3jinkq | ^Gillian Creese,"Solidarity or Exclusion? |
work_x2qqlxrglrclbegnuhhbsdukdu | Why has the change occurred? |
work_yhoocnseibaqrltnmcovuznzvy | Conflicts about water in Lake Chad: Are environmental, vulnerability and security issues linked? |
work_fgy6crjljbfnnlvxtfpkjkc42q | 2 Whither the unwithered state? |
work_fgy6crjljbfnnlvxtfpkjkc42q | 2"A Sack of Potatoes"? |
work_fgy6crjljbfnnlvxtfpkjkc42q | Auslese durch Erziehung oder Technik? |
work_fgy6crjljbfnnlvxtfpkjkc42q | Can communal goods be human rights?, p. 296. |
work_fgy6crjljbfnnlvxtfpkjkc42q | Die Rezeption der Hinduismus/ Buddhismus- Studie Max Webers in Siidasien: ein Mipverstand- nis? |
work_fgy6crjljbfnnlvxtfpkjkc42q | F o x, Renee C. Is religion important in Belgium? |
work_fgy6crjljbfnnlvxtfpkjkc42q | Inventer des mythes, fabriquer des ritat? |
work_fgy6crjljbfnnlvxtfpkjkc42q | J E R S C H I N A, Jan. A vicious circle in Polish circle in Polish life?, p. ZJI. |
work_fgy6crjljbfnnlvxtfpkjkc42q | Mort a l''homo ceconomicus? |
work_fgy6crjljbfnnlvxtfpkjkc42q | R U H C I U A X, W. G. Comparative sociology or narrative history? |
work_fgy6crjljbfnnlvxtfpkjkc42q | Throughout its history, the journal''s editors hove emphasized both scholarly excefience- and stylistic clarify in publishing work that will b |
work_fgy6crjljbfnnlvxtfpkjkc42q | Who are the Mennonite*? |
work_fgy6crjljbfnnlvxtfpkjkc42q | i-2 UniversitSt i m Umbau: Anpassung oder Wider- stand? |
work_z7jaf6ovgneh7kbqsftjsyuvue | How do parkinsonian signs return after discontin- uation of subthalamic DBS? |
work_y6u4hkjd7fbzbakesxg4gaaou4 | As easy as A, B, C? |
work_y6u4hkjd7fbzbakesxg4gaaou4 | Guillerman RP( 2011) Newer CTapplications and their alternatives: what is appropriate in children? |
work_nhrso2i3jffdbgvyrixbujggqi | 112 TESOL Journal What Is Trauma? |
work_nhrso2i3jffdbgvyrixbujggqi | But what about that child whose attention continually wanders? |
work_nhrso2i3jffdbgvyrixbujggqi | How did they become resilient? |
work_nhrso2i3jffdbgvyrixbujggqi | What happened on the train journey? |
work_nhrso2i3jffdbgvyrixbujggqi | What was life like while they endured weeks of bombing? |
work_nhrso2i3jffdbgvyrixbujggqi | Who am I to try to teach tolerance to these who have suffered so much so recently? ”( p. 114). |
work_nhrso2i3jffdbgvyrixbujggqi | Who can read another ’s heart? |
work_nhrso2i3jffdbgvyrixbujggqi | Working with teaching methods: What ’s at stake? |
work_xtlpctdlpreynonngowxc7mloq | Does Religion Matter in Corporate Decision Making in America? |
work_xtlpctdlpreynonngowxc7mloq | W(h)ither the Mainline? |
work_vof4toqp7jbg7e2lxmfzxdzu34 | A friend asked me, “ Are you still a doctor? ” A question that surprised me. |
work_vof4toqp7jbg7e2lxmfzxdzu34 | Does anyone really understand the term “ life ’s work ” at the start of a career? |
work_vof4toqp7jbg7e2lxmfzxdzu34 | What was it that exerted a draw for me? |
work_vof4toqp7jbg7e2lxmfzxdzu34 | Where would that caregiv- ing impulse go now? |
work_xqlp4clohzgpdi6ieylyl42voy | 10 Nathalie Cooke, ed., What ’s to Eat? |
work_xqlp4clohzgpdi6ieylyl42voy | Were these the recipes used most by the owner of the cookbook? |
work_vk5b2gacirb5rjgkpnwfx3w7ai | Does It Work? |
work_vk5b2gacirb5rjgkpnwfx3w7ai | Relapse prevention or harm reduction? |
work_vk5b2gacirb5rjgkpnwfx3w7ai | The big question is, however, to where? |
work_d5qbk6tf3nbexnkqklxkxda5sq | % usually or always 87% 90% 91% 81% 91% 92% e How satisfied are you with your life? |
work_d5qbk6tf3nbexnkqklxkxda5sq | (% responding yes) 52% 86% 95% 25% 41% 79% i During your or your wife ’s last pregnancy, did she visit a midwife or other health professional? |
work_d5qbk6tf3nbexnkqklxkxda5sq | (% yes)* 46% 56% 65% 27% 47% After your baby was born, did he or she receive a newborn screening test? |
work_d5qbk6tf3nbexnkqklxkxda5sq | What are the implications for urgent care and chronic disease management? |
work_d5qbk6tf3nbexnkqklxkxda5sq | Why do Plain families apparently have fewer low birth weight babies and less asthma and depression, for example? |
work_raytvj64avaibmctn6wqqajgly | ( how can this) be set down alive? |
work_raytvj64avaibmctn6wqqajgly | But, before we do so, are any of the 225 gut- expressed genes with deleterious variants true? |
work_raytvj64avaibmctn6wqqajgly | Is this list credible? |
work_raytvj64avaibmctn6wqqajgly | So, what have we learned? |
work_raytvj64avaibmctn6wqqajgly | So, where does one begin describing one ’s journey into understanding the molecular basis of complex genetic dis- ease? |
work_raytvj64avaibmctn6wqqajgly | The trait is common around the world, and I was astounded( and still remain so) as to why such a benign( useless?) |
work_l2p2rhemb5b5ha6ephzpjtpoq4 | 1? 55). |
work_l2p2rhemb5b5ha6ephzpjtpoq4 | Kansas: Mennonite Publications Office, 1? 57). |
work_l2p2rhemb5b5ha6ephzpjtpoq4 | What happens when the community can no longer live as"a people apart"? |
work_l2p2rhemb5b5ha6ephzpjtpoq4 | i ve contex ts- how may Thoro o r an yone else kno w whethe r o r nm they a pply Jesu''teachings"rightly"? |
work_l2p2rhemb5b5ha6ephzpjtpoq4 | ure ty if the received scriptura l te xt i ackn wledged as sub jec t to pa t, present, and future( mi s)a ppro pria ti n''? |
work_qdnhmson4re7vjp42xhuvzwdqm | So if this effect is seen in a country as small as Greece what could this mean for a country as large and diverse as the United States? |
work_qdnhmson4re7vjp42xhuvzwdqm | “ Did Suicide Increase with Industrialization in Victorian England? ” Past and Present 86(Feb)149- 173. |
work_qdnhmson4re7vjp42xhuvzwdqm | “ Does Regional Variation Affect Ecological Mortality Research? |
work_qdnhmson4re7vjp42xhuvzwdqm | “ Income Inequality and Mortality in US Counties: Does Minority Racial Concentration Matter? ” American Journal of Public Health 92(1): 99- 104. |
work_qdnhmson4re7vjp42xhuvzwdqm | “ Is Income Inequality a Determinant of Population Health? |
work_qdnhmson4re7vjp42xhuvzwdqm | “ Love Thy Neighbor? |
work_qdnhmson4re7vjp42xhuvzwdqm | “ Social Capital, Too Much of a Good Thing? |
work_qdnhmson4re7vjp42xhuvzwdqm | “ Status Integration and Suicide: Occupational, Marital, or Both? ” Social Forces 78(3): 949- 970. |
work_zwfovjjwvjb73bl5pa4nyxambi | Possibly only milder non- motor disturbances EIF4G1 2011 Probably not pathogenic VPS35 2011 Cognitive and behavioral changes(?) |
work_lrmypqlwdbbi5dl2lygfdtgny4 | A única ocasião possível se vê frustrada sob a acusação de mau uso( plágio?) |
work_lrmypqlwdbbi5dl2lygfdtgny4 | Cada um dos artigos expressa a busca dos estu- diosos por novos modos de explicar – novas teorias? |
work_lrmypqlwdbbi5dl2lygfdtgny4 | Como inscrever paixões? |
work_lrmypqlwdbbi5dl2lygfdtgny4 | De que modo registrar atuações e performances corporais, danças e jo- gos que misturam homens com homens, homens com mulheres e homens e ca- valos? |
work_lrmypqlwdbbi5dl2lygfdtgny4 | Formula a seguinte questão: existe uma forma específica de as mulheres faze- rem política? |
work_raqanccy6jf4fe2m7wrezv4g3a | By how much are results altered by om itting ap p aren tly uninform ative sections of genealogy? |
work_raqanccy6jf4fe2m7wrezv4g3a | How dependent are results on certain critical links in a genealogy, and how can we determ ine which th ey are? |
work_raqanccy6jf4fe2m7wrezv4g3a | How does one prove th a t every dyadic ratio for a kinship coefficient corresponds to some genealogical relationship? |
work_raqanccy6jf4fe2m7wrezv4g3a | How m any genes do survive in a small isolated p o pulation? |
work_raqanccy6jf4fe2m7wrezv4g3a | How much is lost by having only phenotypic ra th e r th a n genotypic d a ta? |
work_raqanccy6jf4fe2m7wrezv4g3a | I f the above is an oversimplified approxim ation, w h at is th e full solution? |
work_raqanccy6jf4fe2m7wrezv4g3a | Probabilities are given as a pair, denoting i/2?.) |
work_raqanccy6jf4fe2m7wrezv4g3a | W h at is the expected gain in using linked loci to increase th e power to make inferences? |
work_zcicdmpepretjdcbwnni7ftheu | ( How should We see Conscientious Objection?). |
work_zcicdmpepretjdcbwnni7ftheu | Yangshimjuk JipchongKuboo Uthukkae Boaya hana? |
work_wj7cy5bgmzbh5gqmelimp62u5e | But how does a simple peptide sequence motif without cat- alytic function transduce signals? |
work_wj7cy5bgmzbh5gqmelimp62u5e | Then, what was the function of the CD3 chains? |
work_wj7cy5bgmzbh5gqmelimp62u5e | What does ZAP-70 do? |
work_wj7cy5bgmzbh5gqmelimp62u5e | What have we done lately? |
work_6or3ijlbabgpvjbcdd6il2lkia | ; Landman, K. How does your garden grow? |
work_6or3ijlbabgpvjbcdd6il2lkia | Discussion: How to Overcome the Barriers to This Model? |
work_6or3ijlbabgpvjbcdd6il2lkia | Food Hubs: The “ Missing Middle ” of the Local Food Infrastructure? |
work_6or3ijlbabgpvjbcdd6il2lkia | Harris, E.M. Eat Local? |
work_6or3ijlbabgpvjbcdd6il2lkia | Maxey, L. Can we sustain sustainable agriculture? |
work_6or3ijlbabgpvjbcdd6il2lkia | The myth of the ethical consumer — Do ethics matter in purchase behaviour? |
work_wpfeyrm3avd6hm3kdiy2xwkr6a | ERRATA Elderly Hip Fracture Patients Admitted to the Trauma Service: Does it Impact Patient Outcome? |
work_wpfeyrm3avd6hm3kdiy2xwkr6a | Preventing childhood unintentional injuries — what works? |
work_wpfeyrm3avd6hm3kdiy2xwkr6a | Yanchar NL, Kennedy R, Russell C. ATVs: motorized toys or vehicles for children? |
work_szvvio4i5bhgri3jvxy4u4pt7y | And should not records of unincorporated agencies be considered in the same light? |
work_xyfe6fq2uzg2tjleiv47wpbhdm | OCLC for You — and Me? |
work_xyfe6fq2uzg2tjleiv47wpbhdm | Horn, David E."To Survey or not to Survey?" |
work_uf463mihr5cqbjdt5bla5ybmzu | *, sight record; x, hybrid between not specified; n? |
work_uf463mihr5cqbjdt5bla5ybmzu | 1992 n? |
work_uf463mihr5cqbjdt5bla5ybmzu | 27.02.1915 28.02.1915 03.1915? |
work_uf463mihr5cqbjdt5bla5ybmzu | of birds involved 1 2 1 1 2 1 1 1 n? |
work_stsmrjrwere7fgeyzu43yhrfw4 | 2016, 5, 67 9 of 11 and privilege impact my engagement with others? |
work_stsmrjrwere7fgeyzu43yhrfw4 | Christian leaders and fieldworkers can have benefit from this critical self- examination: Who am I as a Christian? |
work_stsmrjrwere7fgeyzu43yhrfw4 | How do I identify myself in terms of race, culture, language, social class, gender, and religion? |
work_stsmrjrwere7fgeyzu43yhrfw4 | How does my Christian identity overpower my Christian action? |
work_stsmrjrwere7fgeyzu43yhrfw4 | How does my social membership give me power and privilege? |
work_stsmrjrwere7fgeyzu43yhrfw4 | Kwang Jin recalled, “ If I did n’t believe in God, would[ Christian missionaries] still be helping me? ”([ 16], para. |
work_stsmrjrwere7fgeyzu43yhrfw4 | What are my missional purposes? |
work_ujftqaw7u5bnri7p4ju7kvgbjy | 28 See Manon van der Heijden, Elise van Nederveen Meerkerk and Ariadne Schmidt, ‘ Terugkeer van het patriarchaat? |
work_ujftqaw7u5bnri7p4ju7kvgbjy | Central questions are: who could afford to spend so much money on a charitable endeavour? |
work_ujftqaw7u5bnri7p4ju7kvgbjy | Why, and for whom, would one do so? |
work_zpdpu7px2bhijcchbf5dyv3yfa | Beuers U, Pusl T. Intrahepatic cholestasis of pregnancy – a heterogeneous group of pregnancy- related disorders? |
work_zpdpu7px2bhijcchbf5dyv3yfa | Is intrahepatic cho- lestasis of pregnancy an MDR3-related disease? |
work_vcyhzu2fpre3fbhbnojhx352ca | Can one imagine the outcome, had Queen ’s or Guelph been home to forestry? |
work_vcyhzu2fpre3fbhbnojhx352ca | Do we need the biography of the inventor of the pianoforte who died in England in 1832? |
work_vcyhzu2fpre3fbhbnojhx352ca | In com- parison with most developed countries, can we honestly label ourselves today as exemplary environmental stewards? |
work_vcyhzu2fpre3fbhbnojhx352ca | Is Lakehead University poised to be home for the leading( or only) forestry faculty in Ontario in the present century? |
work_vcyhzu2fpre3fbhbnojhx352ca | Lingering questions: Why does the bibliography omit the names of publishers? |
work_ve75jflgrjcd5cxewnpkmrfvsy | Did this attrition alter the distribution of heights in such a way that it can not be taken to represent an entire birth cohort? |
work_ve75jflgrjcd5cxewnpkmrfvsy | Kok, Jan, Kees Mandemakers, and Bastian Mönkediek( 2014) “ Flight from the land? |
work_ve75jflgrjcd5cxewnpkmrfvsy | Puschmann, Paul, Robyn Donrovich, and Koen Matthijs( 2017) “ Salmon bias or red herring? ” Human Nature 28( 4): 481–99. |
work_ve75jflgrjcd5cxewnpkmrfvsy | Stradford, Laura, Frans van Poppel, and L. H. Lumey( 2017) “ Can resource dilution explain differences in height by birth order and family size? |
work_ve75jflgrjcd5cxewnpkmrfvsy | The findings in table 2 show that we need to be careful, but do they point at a serious selection bias? |
work_ve75jflgrjcd5cxewnpkmrfvsy | To what extent does early death in this period lead to a selection bias? |
work_mo32xvflpjgndhhdutrkt4fcme | Chiropractic Pediatrics Dangers of Licensed and Unlicensed Quacks Lessons Learned? |
work_mo32xvflpjgndhhdutrkt4fcme | Lessons Learned? |
work_mo32xvflpjgndhhdutrkt4fcme | Were they entirely to blame? |
work_mo32xvflpjgndhhdutrkt4fcme | What can we learn from the dangers of CAM and the risks to our children? |
work_mo32xvflpjgndhhdutrkt4fcme | Who Decides for the Child? |
work_mo32xvflpjgndhhdutrkt4fcme | Why Does Complementary Alternative Medicine( CAM) Seem to Thrive and Why Is It Almost Always Ignored by Regulators and the Government? |
work_mo32xvflpjgndhhdutrkt4fcme | Why Does Complementary Alternative Medicine( CAM) Seem to Thrive and Why Is It Almost Always Ignored by Regulators and the Government? |
work_mo32xvflpjgndhhdutrkt4fcme | Why did Collet take him to see a naturopath in Lethbridge, but never brought him into the office? |
work_mo32xvflpjgndhhdutrkt4fcme | Why did the parents fail to recognize how sick he was? |
work_krgf2ae34jeopaacbamt2bvrju | And if the claims of church and state conflict, to whom should authority be granted? |
work_krgf2ae34jeopaacbamt2bvrju | And whose inscription?'' |
work_krgf2ae34jeopaacbamt2bvrju | Is it right to pay taxes to the government or not?" |
work_krgf2ae34jeopaacbamt2bvrju | Or should primacy of control even be an issue? |
work_krgf2ae34jeopaacbamt2bvrju | Parochial Education and the State: Who Is in Control? |
work_krgf2ae34jeopaacbamt2bvrju | Recognize the story? |
work_krgf2ae34jeopaacbamt2bvrju | They brought him a denarius, and he asked them,''Whose portrait is this? |
work_krgf2ae34jeopaacbamt2bvrju | Where do the claims of Caesar( the state) end and those of God( the church) began? |
work_krgf2ae34jeopaacbamt2bvrju | Who has charge of educating youth- governments, school boards, educators, parents, the students themselves? |
work_krgf2ae34jeopaacbamt2bvrju | Who has primacy of control? |
work_krgf2ae34jeopaacbamt2bvrju | Who should oversee a child''s education? |
work_krgf2ae34jeopaacbamt2bvrju | Would this ambition be contrary to the interests of the state for an educated populace? |
work_yghxu4sxrzecfp5aovjrqz2fga | Are there two sides to colorectal cancer? |
work_yghxu4sxrzecfp5aovjrqz2fga | Genetic testing of children at risk for adult onset conditions: When is testing indicated? |
work_yghxu4sxrzecfp5aovjrqz2fga | Is fecal occult blood testing more sensitive for left- versus right- sided colorectal neoplasia? |
work_uzlo6eikbnfcrh5yulgm2htawi | Any observations about the effects of the telling of the story on the story teller? |
work_uzlo6eikbnfcrh5yulgm2htawi | Can you tell me about the stories you heard about rescue efforts, or altruism under duress? |
work_uzlo6eikbnfcrh5yulgm2htawi | Have you intentionally passed the stories on? |
work_uzlo6eikbnfcrh5yulgm2htawi | How have these stories affected you? |
work_uzlo6eikbnfcrh5yulgm2htawi | How were you related to the teller? |
work_uzlo6eikbnfcrh5yulgm2htawi | If you have, how have you passed them on? |
work_uzlo6eikbnfcrh5yulgm2htawi | Melody ’s husband kept asking the Mennonite builders, “ Is there something we can do for you? ” to no avail. |
work_smluujlzjvgabkpwxyud2yocbq | 1JRichard Schroder,''Was kann"Kirche i m SoziaIismus"sinnvoll heissen? |
work_smluujlzjvgabkpwxyud2yocbq | 2 ° Horst Diihn, Konfrontation oder Kooperation? |
work_smluujlzjvgabkpwxyud2yocbq | 61 In general, the Church Congress"Roland Hahn,''Miintzer ein Sozialrevolutionar? |
work_smluujlzjvgabkpwxyud2yocbq | 69"Quoted in Barbara Donovan,''Church Groups Call for Democratic Reforms?, Radio Free Europe Research, 10 June 1988, p. 1. |
work_smluujlzjvgabkpwxyud2yocbq | ? |
work_smluujlzjvgabkpwxyud2yocbq | The Evangelical Church organised peace prayers and vigils in support of reform in Berlin? |
work_smluujlzjvgabkpwxyud2yocbq | What did the state gain from this meeting? |
work_m3zlq32mo5eqffjgidf4pxxn2u | A chaque contribution, le lecteur pourra se poser la question: Quelle histoire? |
work_m3zlq32mo5eqffjgidf4pxxn2u | Et pour quelle statistique? |
work_m3zlq32mo5eqffjgidf4pxxn2u | Mais quels ont été les facteurs décisifs de cette évolution? |
work_m3zlq32mo5eqffjgidf4pxxn2u | Ne faut- il pas la mettre en relation avec les transformations économiques et sociales? |
work_m3zlq32mo5eqffjgidf4pxxn2u | Pourquoi est- il profondément réformateur en Tunisie et particulièrement conservateur au Maroc, alors qu''il demeure hési- tant en Algérie? |
work_m3zlq32mo5eqffjgidf4pxxn2u | — Crise de la Planification socialiste? |
work_m3zlq32mo5eqffjgidf4pxxn2u | — Le problème de la « transformation »: fin(?) |
work_sofrl3amzvc5teg2zfclnump74 | 242 ANOTHER WAY OF READING STANLEY HAUERWAS? |
work_sofrl3amzvc5teg2zfclnump74 | ANOTHER WAY OF READING STANLEY HAUERWAS? |
work_sofrl3amzvc5teg2zfclnump74 | ANOTHER WAY OF READING STANLEY HAUERWAS? |
work_sofrl3amzvc5teg2zfclnump74 | ANOTHER WAY OF READING STANLEY HAUERWAS? |
work_sofrl3amzvc5teg2zfclnump74 | Another Way of Reading Stanley Hauerwas?. |
work_sofrl3amzvc5teg2zfclnump74 | Another Way of Reading Stanley Hauerwas?. |
work_sofrl3amzvc5teg2zfclnump74 | Citation for published version: Fergusson, D 1997,''Another Way of Reading Stanley Hauerwas? |
work_sofrl3amzvc5teg2zfclnump74 | Edinburgh Research Explorer Another Way of Reading Stanley Hauerwas? |
work_hfvro26ng5btzhjhr2z4ddniiy | And what does memory from the margins tells us? |
work_hfvro26ng5btzhjhr2z4ddniiy | BIROn- Birkbeck Institutional Research Online Hill, Katherine( 2019) Memories from the margins? |
work_hfvro26ng5btzhjhr2z4ddniiy | But what if we did not focus on Luther ’s story? |
work_hfvro26ng5btzhjhr2z4ddniiy | But why does it matter to think about this type of memory? |
work_hfvro26ng5btzhjhr2z4ddniiy | Evangelische Kirche in Deutschland, Hanover Freist D( 2013) Lost in time and space? |
work_hfvro26ng5btzhjhr2z4ddniiy | How did objects function as embodiments of tangible connections with a past? |
work_hfvro26ng5btzhjhr2z4ddniiy | How did the landscape and environment tell stories of connection? |
work_hfvro26ng5btzhjhr2z4ddniiy | How did they fit into our accounts of religious change? |
work_hfvro26ng5btzhjhr2z4ddniiy | Is it not just one more anniversary, one more strand of the legacy of the Reformation era? |
work_hfvro26ng5btzhjhr2z4ddniiy | Princeton University Press, Princeton Goossen B( 2017b) Why 500 years? |
work_hfvro26ng5btzhjhr2z4ddniiy | Universitatsverlag Konstanz, Konstanz Roth JD( 2017) How to commemorate a division? |
work_hfvro26ng5btzhjhr2z4ddniiy | What do the debates within the Mennonite community reveal about these memories and anniversaries more broadly? |
work_hfvro26ng5btzhjhr2z4ddniiy | What do they choose to commemorate? |
work_hfvro26ng5btzhjhr2z4ddniiy | What if we switched our perspective to those who were supposed to be on the edges of the story? |
work_hfvro26ng5btzhjhr2z4ddniiy | What new questions or old problems might we consider by examining remembrance from the edges of the Reformations? |
work_hfvro26ng5btzhjhr2z4ddniiy | http://eprints.bbk.ac.uk/id/eprint/27991/ https://eprints.bbk.ac.uk/policies.html mailto:lib-eprints@bbk.ac.uk COMMENT Memories from the margins? |
work_zobgx6bdxbfdpms5bbfvcgu2xq | And if so, what is at stake in that commitment? |
work_zobgx6bdxbfdpms5bbfvcgu2xq | Do we read the transfiguration as complete with the confi- dence of an anthropocentric salvation from our ecological self- destruction? |
work_zobgx6bdxbfdpms5bbfvcgu2xq | Have we forgotten the scriptural witness of wilderness as struggle, temptation, and death in the wake of John Muir ’s eloquence? |
work_tpyooc5gs5gf3goz6hnrdf4bze | Morton speak unequivo- cally of the need to crush militarily any civil disobedience of the FLQ variety of separatism in 1964? |
work_tpyooc5gs5gf3goz6hnrdf4bze | Where now are the national issues, and the national historians like Creighton, Lower, and Morton to keep alive the metier of public historians? |
work_lnnw5rnnunbtri4dcnryqjyd64 | Clin- icians have many questions like: What is it? |
work_lnnw5rnnunbtri4dcnryqjyd64 | Essential tremors: a family of neurodegenerative dis- orders? |
work_lnnw5rnnunbtri4dcnryqjyd64 | How does it evolve? |
work_lnnw5rnnunbtri4dcnryqjyd64 | Is Parkinson ’s disease a vesicular dopamine storage disorder? |
work_lnnw5rnnunbtri4dcnryqjyd64 | Is Parkinson ’s disease a vesicular dopamine storage disorder? |
work_lnnw5rnnunbtri4dcnryqjyd64 | Rajput AH, Fenton ME, Birdi S, Macaulay R. Is levodopa toxic to human substantia nigra? |
work_lnnw5rnnunbtri4dcnryqjyd64 | Selected Work of the Saskatchewan Movement Disorders Program What Made Our Research Model Successful? |
work_lnnw5rnnunbtri4dcnryqjyd64 | She asked me, “ Do you like what you do? ” I said yes. |
work_lnnw5rnnunbtri4dcnryqjyd64 | WHAT MADE OUR RESEARCH MODEL SUCCESSFUL? |
work_lnnw5rnnunbtri4dcnryqjyd64 | What caused it? |
work_lnnw5rnnunbtri4dcnryqjyd64 | What is the best treatment? |
work_fj42pb3jlndlne2ama2ovle3vq | Farley M, Golding JM, Minkoff JR: Is a history of trauma associated with a reduced likelihood of cervical cancer screening? |
work_fj42pb3jlndlne2ama2ovle3vq | Hetzel- Riggin MD, Wilber EL: To dissociate or suppress? |
work_fj42pb3jlndlne2ama2ovle3vq | People who do n’t have insurance? |
work_fj42pb3jlndlne2ama2ovle3vq | Role of Researcher- influence on formulation of research question, data collection, interpretation? |
work_fj42pb3jlndlne2ama2ovle3vq | Tilbrook D, Polsky J, Lofters A: Are women with psychosis receiving adequate cervical cancer screening? |
work_fj42pb3jlndlne2ama2ovle3vq | What about Mennonite women? |
work_fj42pb3jlndlne2ama2ovle3vq | What about people who do n’t have a car or transportation? |
work_fj42pb3jlndlne2ama2ovle3vq | What do they do? |
work_xwfzwinware6nd4s6rxcukff2q | Are functionally older individuals overrepre- sented among the subsequently deceased? |
work_xwfzwinware6nd4s6rxcukff2q | Do data collected a decade ago indicate that sub- sequently deceased individuals were functionally older than their surviv- ing counterparts? |
work_xwfzwinware6nd4s6rxcukff2q | First, is the mean standardized residual, indicating biological age, higher for the group of deceased compared with surviving Mennonites? |
work_xwfzwinware6nd4s6rxcukff2q | Health in old age: H o w do physicians''ratings and self- ratings c o m p a r e? |
work_xwfzwinware6nd4s6rxcukff2q | Second, are more bio- logically older individuals deceased than would be expected based on probability? |
work_xwfzwinware6nd4s6rxcukff2q | Third, is the risk of being deceased higher for the function- ally older? |
work_netvn2z5xbedpbdblaa2e6xcxa | Can one tolerate this heat while erasing negative consequences of the hierarchy of power? |
work_netvn2z5xbedpbdblaa2e6xcxa | I ask: what is a safe space in today ’s American health care institutions? |
work_netvn2z5xbedpbdblaa2e6xcxa | Is learning space not safe space but rather anxious space and at times hot space? |
work_netvn2z5xbedpbdblaa2e6xcxa | Is the awkwardness perhaps related to the exceptional diversity among participants? |
work_netvn2z5xbedpbdblaa2e6xcxa | One wonders what vulnerabilities made it so hard for them to enjoy and engage what their young faculty found so interesting? |
work_netvn2z5xbedpbdblaa2e6xcxa | Perhaps the rule of law rather than education is what matters? |
work_netvn2z5xbedpbdblaa2e6xcxa | Perhaps third year residents are not worthy of such a course? |
work_netvn2z5xbedpbdblaa2e6xcxa | What 392 Cult Med Psychiatry( 2013) 37:390–397 123 was the point of such ‘ ‘ soft research ’ ’? |
work_netvn2z5xbedpbdblaa2e6xcxa | What are the essential differences between this faculty seminar and the residency seminar? |
work_netvn2z5xbedpbdblaa2e6xcxa | Why? |
work_zcirib4bivckfoembbnkjubnla | But must we rehearse that list each time we criticize massive abuses abroad? |
work_zcirib4bivckfoembbnkjubnla | Good and Bad Dictatorships? |
work_zcirib4bivckfoembbnkjubnla | What is the terrible com- promise of pacifist principles that the AFSC is guilty of? |
work_zcirib4bivckfoembbnkjubnla | Why is he so disregardful of their civil rights while sympathizing with dissidents in Communist coun- tries? |
work_zcirib4bivckfoembbnkjubnla | Yet who else is there but the PLO if negotiations are to be at all meaningful and fruitful? |
work_p7romiytxva4vnyf6mgtzkwrdm | In other words, did participants expect to have better memory for items presented with the strong versus weak encoding task? |
work_p7romiytxva4vnyf6mgtzkwrdm | Under what conditions do criterion shifts occur? |
work_p7romiytxva4vnyf6mgtzkwrdm | What ’s new in Psychtoolbox-3? |
work_p7romiytxva4vnyf6mgtzkwrdm | Why are pure- strength strength- based mirror effects so reliable? |
work_p7romiytxva4vnyf6mgtzkwrdm | Why are pure- strength strength- based mirror effects so reliable? |
work_p7romiytxva4vnyf6mgtzkwrdm | Why now, after a year has passed, has it become easier to dismiss these un- known students? |
work_p7romiytxva4vnyf6mgtzkwrdm | Why should foils benefit from an encoding manipulation for which they, by definition, were not present? |
work_72qrcklu2fhb3ogdh5rmgcj4rq | with urbanization came greater interest in education( 37)[ vice versa?] |
work_72qrcklu2fhb3ogdh5rmgcj4rq | ( 243) Readers may further wonder: did the questionnaire gather adequate data, and were the scales of"secularism"etc., appropriately defined? |
work_72qrcklu2fhb3ogdh5rmgcj4rq | A Me~ z~ zo?zite Conznzuizi~ in Trmuitior? |
work_72qrcklu2fhb3ogdh5rmgcj4rq | Do Mennonites simply not fit the expected pattern? |
work_72qrcklu2fhb3ogdh5rmgcj4rq | Does the book advance our knowledge of Menno Simon''s life and work? |
work_72qrcklu2fhb3ogdh5rmgcj4rq | In the fourth part,"Contemporary Theology,"the first offering is by A. James Reimer,"How Modem Should Theology Be? |
work_72qrcklu2fhb3ogdh5rmgcj4rq | Is the assumption that secularism, individualism, and materialism are concomitants of modernization wrong? |
work_72qrcklu2fhb3ogdh5rmgcj4rq | Jnlzrlzundel? |
work_72qrcklu2fhb3ogdh5rmgcj4rq | Sawatsky was a student of P. M. Friesen in Halbstadt, spent the years 1882(83?) |
work_72qrcklu2fhb3ogdh5rmgcj4rq | The Schneppa becomes something of a seer( or mystic?) |
work_72qrcklu2fhb3ogdh5rmgcj4rq | There is no righteousness here, no pronouncements, only an invitation to question:"What will you beg for?" |
work_72qrcklu2fhb3ogdh5rmgcj4rq | Why are n''t they grouped according to time and place, or around specific wars? |
work_kxze6g7ikvbkhaxgkxccxbddje | 149 Dup 17q21-q23 MCA/ MR 4 cases? |
work_kxze6g7ikvbkhaxgkxccxbddje | 150 Tri 22pter- q11 Cat eye syndrome? |
work_kxze6g7ikvbkhaxgkxccxbddje | Are the long- term results of the transanal pull- through equal to those of the transabdominal pull- through? |
work_kxze6g7ikvbkhaxgkxccxbddje | Coincident or common etiology? |
work_kxze6g7ikvbkhaxgkxccxbddje | Hirschsprung disease and L1CAM: is the disturbed sex ratio caused by L1CAM mutations? |
work_kxze6g7ikvbkhaxgkxccxbddje | Hirschsprung ’s disease associated with a deletion of chromosome 10( q11.2q21.2): a further link with the neurocristopathies? |
work_kxze6g7ikvbkhaxgkxccxbddje | Hirschsprung ’s disease, hypoplastic nails, and minor dysmorphic features: a distinct autosomal recessive syndrome? |
work_kxze6g7ikvbkhaxgkxccxbddje | Hydrocephalus and intestinal aganglionosis: is L1CAM a modifier gene in Hirschsprung disease? |
work_kxze6g7ikvbkhaxgkxccxbddje | Sayed M, al- Alaiyan S. Agenesis of corpus callosum, hypertrophic pyloric stenosis and Hirschsprung disease: coincidence or common etiology? |
work_y3syxb4sd5gtlby2chwfjcblnu | Did not everyone else make such provisions for those fighting for or representing them? |
work_y3syxb4sd5gtlby2chwfjcblnu | for a living? |
work_qu3mar6gefenhhq7mylblsfesy | ), How healthy are we? |
work_qu3mar6gefenhhq7mylblsfesy | Did it turn out to be the way you thought it would be? ” What did you gain from this experience? |
work_qu3mar6gefenhhq7mylblsfesy | Did it turn out to be the way you thought it would be? ” What did you gain from this experience? |
work_qu3mar6gefenhhq7mylblsfesy | Our research questions were( a) What challenges did older adults in intense volunteer ser- vice describe and how were these challenges met? |
work_qu3mar6gefenhhq7mylblsfesy | Sample interview questions included: “ What did you think volun- teering would be like before you went? |
work_qu3mar6gefenhhq7mylblsfesy | So, you have to figure out how am I going to get from point A to point B? ” They relied on their military experience to “ figure everything out. |
work_qu3mar6gefenhhq7mylblsfesy | and( b) How did participants change and what did they gain as a result of their volunteer activities? |
work_qu3mar6gefenhhq7mylblsfesy | “ We ’re old; we ’re has- beens to them, what do we do with our lives? |
work_zgr5l5qshzhvtoe6ju7qxlvjay | Yet are there circumstances where strictness and congregational outcomes are not linked together? |
work_p2cnaidwhfdc5fotm4m2z4lu3q | How do the censuses reflect this? |
work_p2cnaidwhfdc5fotm4m2z4lu3q | How do the instruments of population control take into account( or not) the diversity of the population? |
work_p2cnaidwhfdc5fotm4m2z4lu3q | Judd, Karen 1990 “ Who will define US? |
work_p2cnaidwhfdc5fotm4m2z4lu3q | Reina, Leticia 2008 La etnización política: ¿ necesaria para la construcción de la nueva nación mexicana? |
work_p2cnaidwhfdc5fotm4m2z4lu3q | What nation to construct? |
work_p2cnaidwhfdc5fotm4m2z4lu3q | — adjusted over time? |
work_qw3pxn44bncmhnelmoawbiob34 | Can public schools engage in effective moral education without addressing religious perspectives? |
work_qw3pxn44bncmhnelmoawbiob34 | If God/ Scripture did not say anything about stealing, would it be right/ wrong for you to steal? |
work_qw3pxn44bncmhnelmoawbiob34 | If God/ Scripture had said you should steal, would it then be right for you to steal? |
work_qw3pxn44bncmhnelmoawbiob34 | If another religion does not have rules about stealing, would it be right/ wrong for them to steal? |
work_qw3pxn44bncmhnelmoawbiob34 | That is, to what extent — if at all — do the moral criteria people employ rely on religious belief? |
work_tgvfy2qpufdjtf45krzw5yudha | Considering that there is no official Anabaptist denomination in the UK, how might these churches connect with each other? |
work_tgvfy2qpufdjtf45krzw5yudha | Do you not know how valuable that treasure is? |
work_tgvfy2qpufdjtf45krzw5yudha | For those who are willing to take some risks and experiment, should the AMN prioritise church planting and offer targeted funding to support this? |
work_tgvfy2qpufdjtf45krzw5yudha | If we fail to engage or take some risks, how might we respond when people ask us about community expressions of shalom and peacemaking? |
work_tgvfy2qpufdjtf45krzw5yudha | Might something emerge from any of these ideas? |
work_tgvfy2qpufdjtf45krzw5yudha | Where to Now? |
work_tgvfy2qpufdjtf45krzw5yudha | Who will provide accountability for them? |
work_rdrdyvke35eujkok4hxm5nixey | Does religious attendance prolong sur- vival? |
work_rdrdyvke35eujkok4hxm5nixey | Have you ever used any tobacco product, such as cigarettes, cigars, tobacco pipe, chewing tobacco, snuff, or nicotine chewing gum? |
work_rdrdyvke35eujkok4hxm5nixey | If yes to number 1, have you ever smoked ciga- rettes regularly for at least 3 months? |
work_rdrdyvke35eujkok4hxm5nixey | If yes to number 2, do you still smoke cigarettes regularly? |
work_rdrdyvke35eujkok4hxm5nixey | We also asked participants: “ What is your religion? |
work_fxjto2qy3fe7hhb6xufho4pjm4 | And how much “ imagination ” does the historian need? |
work_fxjto2qy3fe7hhb6xufho4pjm4 | And what can we learn from this? |
work_fxjto2qy3fe7hhb6xufho4pjm4 | But can we do otherwise? |
work_fxjto2qy3fe7hhb6xufho4pjm4 | Can we compare present migrations with other, past migrations? |
work_fxjto2qy3fe7hhb6xufho4pjm4 | Can we reconstruct “ the remains of those traces, the habits, the manufacturing, the thinking, that is no longer present ”? |
work_fxjto2qy3fe7hhb6xufho4pjm4 | Do people know — once they start moving — what their experiences will be? |
work_fxjto2qy3fe7hhb6xufho4pjm4 | For which reasons? |
work_fxjto2qy3fe7hhb6xufho4pjm4 | How do those who are being ‘ summoned ’ react to these claims? |
work_fxjto2qy3fe7hhb6xufho4pjm4 | However, can we understand present migrations through their historical ‘ making ’? |
work_fxjto2qy3fe7hhb6xufho4pjm4 | In today ’s Europe is it about shared values, legal security and protection, about equality, about human rights? |
work_fxjto2qy3fe7hhb6xufho4pjm4 | In which contexts? |
work_fxjto2qy3fe7hhb6xufho4pjm4 | Sephardi Jews — Cosmopolitans in the Atlantic World? |
work_fxjto2qy3fe7hhb6xufho4pjm4 | So, what does it mean if we talk about acculturation, integration and assimilation — at present or in a historical perspective? |
work_fxjto2qy3fe7hhb6xufho4pjm4 | What are its consequences? |
work_fxjto2qy3fe7hhb6xufho4pjm4 | Which discourses yield our questions? |
work_fxjto2qy3fe7hhb6xufho4pjm4 | Who is inquiring into past migrations? |
work_fxjto2qy3fe7hhb6xufho4pjm4 | Who voices these claims? |
work_fxjto2qy3fe7hhb6xufho4pjm4 | With what aims? |
work_fxjto2qy3fe7hhb6xufho4pjm4 | Would — and if so why — early modern states, empires, cities and provinces accommodate these refugees? |
work_nnxmdhww5rcwpi7cc7vt6gf3tm | But is this an im- portant problem in the context of long- term viabil- ity of farming? |
work_nnxmdhww5rcwpi7cc7vt6gf3tm | Do they? |
work_nnxmdhww5rcwpi7cc7vt6gf3tm | First: Is urban spread to nearby rural areas less evident in rural counties with a larger share of small farms? |
work_nnxmdhww5rcwpi7cc7vt6gf3tm | If not, do the environmental benefits of the old ways suggest a 5Y0, 10Yo, 50Y0, or what? t!oin- crease in food and fiber costs? |
work_nnxmdhww5rcwpi7cc7vt6gf3tm | If not, do the environmental benefits of the old ways suggest a 5Y0, 10Yo, 50Y0, or what? t!oin- crease in food and fiber costs? |
work_nnxmdhww5rcwpi7cc7vt6gf3tm | Is the “ old way ” better than contemporary large farm practice? |
work_nnxmdhww5rcwpi7cc7vt6gf3tm | Moreover, what are the linkages between scenic attributes and agricultural sus- tainability? |
work_nnxmdhww5rcwpi7cc7vt6gf3tm | Second: Is urban spread to rural areas bad for the natural resource base that sustains agriculture? |
work_nnxmdhww5rcwpi7cc7vt6gf3tm | Why? |
work_nnxmdhww5rcwpi7cc7vt6gf3tm | will be threatened? |
work_c2qh7v3va5dvxhmfaqeeiatl5i | , Woher? |
work_c2qh7v3va5dvxhmfaqeeiatl5i | - GOD FORBID I Am I( here i n Canada) a Conservative? |
work_c2qh7v3va5dvxhmfaqeeiatl5i | - God f o r b i d i- Am I( here i n Can- ada) a N a t i o n a l S o c i a l i s t? |
work_c2qh7v3va5dvxhmfaqeeiatl5i | - God f o r b i d l- Am I( here i n Canada) a L i b e r a l? |
work_c2qh7v3va5dvxhmfaqeeiatl5i | - God f o r b i d l-- Am I( here i n Canada) a S o c i a l C r e d i t e r? |
work_c2qh7v3va5dvxhmfaqeeiatl5i | 2/ Becoming a c i t i z e n of this fatherland''also has a mean- ing; did you not become a c i t i z e n? |
work_c2qh7v3va5dvxhmfaqeeiatl5i | AM I A NATIONAL SOCIALIST? |
work_c2qh7v3va5dvxhmfaqeeiatl5i | I I, An article,"Am I a National S o c i a l i s t?" |
work_c2qh7v3va5dvxhmfaqeeiatl5i | I s t es w i r k l i c h k e i t, Oder i s t es nur ein schoener Traum? |
work_c2qh7v3va5dvxhmfaqeeiatl5i | T H E MENNONITES OP A L B E R T A THE MENNONITES OP ALBERTA by? |
work_c2qh7v3va5dvxhmfaqeeiatl5i | T h e s i s Reimer, David P h i l i p, The Mennonites of B r i t i s h Columbia, submitted i n p a r t i a l f u l f i l m e n t of requirements foi? |
work_c2qh7v3va5dvxhmfaqeeiatl5i | That puts you under some o b l i g a t i o n, or does i t not? |
work_c2qh7v3va5dvxhmfaqeeiatl5i | The q u e s t i o n has been asked,"In how f a r are the Mennonites s i n c e r e when they c l a i m m i l i- t a r y exemption?" |
work_c2qh7v3va5dvxhmfaqeeiatl5i | The question i s often asked,"To what extent have the Mennonites been assimilated?" |
work_c2qh7v3va5dvxhmfaqeeiatl5i | To Grebel t h i s"free"church meant"a fellowship of voluntary Christians, e n t i r e l y separated as a body from the state and state control."? |
work_c2qh7v3va5dvxhmfaqeeiatl5i | What then i s the Mennonite r e l a t i o n to the state? |
work_c2qh7v3va5dvxhmfaqeeiatl5i | Why did i t take so long to repay the debt? |
work_c2qh7v3va5dvxhmfaqeeiatl5i | Wohin? |
work_c2qh7v3va5dvxhmfaqeeiatl5i | Wohin? |
work_pefb7jrvezb23frazwcfw5aw34 | 3-Methylcrotonyl- CoA carboxylase 210200? |
work_pefb7jrvezb23frazwcfw5aw34 | Carnitine palmitoyltransferase II 600650? |
work_pefb7jrvezb23frazwcfw5aw34 | Citrullinaemia 215700 1:250 000 â- ketothiolase 203750? |
work_pefb7jrvezb23frazwcfw5aw34 | Glutaryl- CoA dehydrogenase 231670 1:30 000 Multiple acyl- CoA dehydrogenase 305950? |
work_pefb7jrvezb23frazwcfw5aw34 | Long chain 3-hydroxyacyl- CoA dehydrogenase 143450? |
work_pefb7jrvezb23frazwcfw5aw34 | Long chain-2,4-dienoyl- CoA reductase 222745? |
work_pefb7jrvezb23frazwcfw5aw34 | Maple syrup urine disease 248600 1:290 000 Camitine palmitoyltransferase I 600528? |
work_pefb7jrvezb23frazwcfw5aw34 | Medium chain acyl- CoA dehydrogenase 201450 1:8000 Very long chain acyl- CoA dehydrogenase 201475? |
work_pefb7jrvezb23frazwcfw5aw34 | The question arises: is it possible to detect MCAD and other disorders of â- oxidation by analysis of dried blood spot specimens? |
work_pefb7jrvezb23frazwcfw5aw34 | What, then, is the cost of a neonatal screen- ing programme based on this technology? |
work_zrmgejrsqncwbhzvx7n6fag3u4 | But to return to the real subject of this article: how did the Russian German brotherhoods perceive their confessional identity in the Soviet era? |
work_zrmgejrsqncwbhzvx7n6fag3u4 | On what was their understanding of their identity based? |
work_dys5lbi3fvh7zjr6afxdt34ahy | ( The reader wonders, Why are they not also found in the accom panying list of countries?) |
work_dys5lbi3fvh7zjr6afxdt34ahy | ( Why now? |
work_dys5lbi3fvh7zjr6afxdt34ahy | ("What Is an Unreached People Group?" |
work_dys5lbi3fvh7zjr6afxdt34ahy | ... Can we believe that we are now on a new, final threshold leading to the End of History in the year 2000? |
work_dys5lbi3fvh7zjr6afxdt34ahy | 2000 is not being announced as the year of the Lord''s return or as the primary motivation for obedience to the Great Commission.r"? |
work_dys5lbi3fvh7zjr6afxdt34ahy | ?'' |
work_dys5lbi3fvh7zjr6afxdt34ahy | A crass example of manage ment by objective? |
work_dys5lbi3fvh7zjr6afxdt34ahy | A dubious attempt to trigger the second coming of Christ by fulfilling the conditions of Matthew 24:14? |
work_dys5lbi3fvh7zjr6afxdt34ahy | A high- profile campaign at the end of the millennium lacking depth and holistic integrity? |
work_dys5lbi3fvh7zjr6afxdt34ahy | As a result of on- going research, the list finally settled out at just under 1,600 groups.29 Now, today, what can the AD 2000 Movement report? |
work_dys5lbi3fvh7zjr6afxdt34ahy | Dare we look forward fourteen years to accomplishing the same goal- the evangelization of the world by the end of the century? |
work_dys5lbi3fvh7zjr6afxdt34ahy | How many countries and how many people are we talking about? |
work_dys5lbi3fvh7zjr6afxdt34ahy | In the providence of God, how many more years or decades or centuries remain to be invested? |
work_dys5lbi3fvh7zjr6afxdt34ahy | More than half of mankind is still sitting in darkness and the shadows of death."? |
work_dys5lbi3fvh7zjr6afxdt34ahy | Progress in Reaching the Unreached? |
work_dys5lbi3fvh7zjr6afxdt34ahy | Subsequent research reduced the list to just under 1,600.See Luis Bush,"Where Are We Now?" |
work_dys5lbi3fvh7zjr6afxdt34ahy | Was this just another case of naive American evangelical enthu siasm? |
work_dys5lbi3fvh7zjr6afxdt34ahy | Well, what CAN be finished by the end of this century? |
work_dys5lbi3fvh7zjr6afxdt34ahy | What was to be accomplished by the end of the century? |
work_dys5lbi3fvh7zjr6afxdt34ahy | Why not in the first place?) |
work_bzjunty3efgmdlhl33dmsathb4 | ( Solnit, 2009, p. 294) Informal Networks: Beyond Hierarchy and the Transformation of Despair What Do You Need, Son? |
work_bzjunty3efgmdlhl33dmsathb4 | But do you know what these old farts, Southern Baptists did? |
work_bzjunty3efgmdlhl33dmsathb4 | Can you imagine? |
work_bzjunty3efgmdlhl33dmsathb4 | Could you imagine, all your clothes are gone? |
work_bzjunty3efgmdlhl33dmsathb4 | He said “ What are you doing going to Walmart? ” I went to our neighbor ’s and asked when we were leaving. |
work_bzjunty3efgmdlhl33dmsathb4 | Is There Anything You Want to Change? |
work_bzjunty3efgmdlhl33dmsathb4 | Is there anything we can do to help you? ” He said, “ We are totally self- sufficient. ” Mostly they are very reserved. |
work_bzjunty3efgmdlhl33dmsathb4 | One of the older men — probably unstable — walked over to him and said, “ What do you need, son? ” He said, “ Well. |
work_bzjunty3efgmdlhl33dmsathb4 | What do you need? ” Every day they would go back and ask, “ What do you need? ” And those guys they first met would come back … with lists. |
work_bzjunty3efgmdlhl33dmsathb4 | What do you need? ” Every day they would go back and ask, “ What do you need? ” And those guys they first met would come back … with lists. |
work_bzjunty3efgmdlhl33dmsathb4 | What else do you need? ” They brought him water and they told him to take a seat. |
work_bzjunty3efgmdlhl33dmsathb4 | kill us? ” And then he said, “ You ’ve got your people here. |
work_bzjunty3efgmdlhl33dmsathb4 | “ Which way? ” he shouted. |
work_bzjunty3efgmdlhl33dmsathb4 | “ Who is in charge here? ” he shouted. |
work_wmvdyd5sqzanxj27s7sbmpwkxe | Clinical Spectrum of Disease Why do different defects in the podocyte lead to different clinical presentations? |
work_wmvdyd5sqzanxj27s7sbmpwkxe | Do these phenotypic differences reflect differences in the underlying biology of the disease? |
work_wmvdyd5sqzanxj27s7sbmpwkxe | Future Genetics of the Podocyte What is the role of the podocyte and inherited variation in podocyte proteins in common disease? |
work_wmvdyd5sqzanxj27s7sbmpwkxe | How much is genetic? |
work_wmvdyd5sqzanxj27s7sbmpwkxe | Sporadic FSGS We are left with the basic question: what causes “ typical ” FSGS and MCD? |
work_wmvdyd5sqzanxj27s7sbmpwkxe | Will genetic testing help guide our therapy? |
work_wmvdyd5sqzanxj27s7sbmpwkxe | Will genetics help us to understand the biologic basis of the similarities and differences between individuals diagnosed with proteinuric disease? |
work_vrbqjjqkqzcihh7z3d4y74cxzm | Acaba bunun Türk tarihinde bir yanıtı yok mu? |
work_vrbqjjqkqzcihh7z3d4y74cxzm | Bu isyan gibi pek çok olayda yer almakla suçlanan yeniçeriler, gerçekten o dönemlerde zorbalık ve eşkıyalık ruhuyla mı hareket ediyorlardı? |
work_vrbqjjqkqzcihh7z3d4y74cxzm | Böylece zamanla Nizam- ı alem veya Cihan Davası hislerinin yeniçerilerde ve üst kadrolarda daha güçlü taraftar bulduğu söylenebilir mi? |
work_vrbqjjqkqzcihh7z3d4y74cxzm | Emmer “ Hollanda nasıl dünyanın merkezi oldu? ” sorusuna bir açıklama getirmeye çalışır( Emmer, 2003, 1- 14). |
work_rzyilfobdrbnfeokkzdmymi2ke | [ 32] J. S. Levin and H. Y. Vanderpool, “ Is frequent religious atten- dance really conducive to better health? |
work_rzyilfobdrbnfeokkzdmymi2ke | [ 33] H. G. Koenig, J. C. Hays, D. B. Larson et al., “ Does religious attendance prolong survival? |
work_rzyilfobdrbnfeokkzdmymi2ke | [ 39] J. S. Levin, “ Religion and health: is there an association, is it valid, and is it causal? ” Social Science and Medicine, vol. |
work_rzyilfobdrbnfeokkzdmymi2ke | [ 62] K. O. Sarri, S. Higgins, and A. Kafatos, “ Are religions “ healthy ”? |
work_rzyilfobdrbnfeokkzdmymi2ke | [ 71] K. F. Ferraro, “ Firm believers? |
work_ylqmmdtm4begzhobjhq7hhh7ue | 1- 2 Universitat i m Umbau: Anpassung oder Wider- stand? |
work_ylqmmdtm4begzhobjhq7hhh7ue | 2 Whither the unwithered state? |
work_ylqmmdtm4begzhobjhq7hhh7ue | 2"A Sack of Potatoes"? |
work_ylqmmdtm4begzhobjhq7hhh7ue | Auslese durch Erziehung oder Technik? |
work_ylqmmdtm4begzhobjhq7hhh7ue | Die Rezeption der Hinduismus/ Buddhismus- Studie Max Webersin Sudasien: ein Mi3verstand- nis? |
work_ylqmmdtm4begzhobjhq7hhh7ue | F o x, Renee C. Is religion important in Belgium? |
work_ylqmmdtm4begzhobjhq7hhh7ue | Inventer des mythes, fabriquec des rites? |
work_ylqmmdtm4begzhobjhq7hhh7ue | Mort a I''liomo ceconoimcus? |
work_ylqmmdtm4begzhobjhq7hhh7ue | Ru NCI MAX, W. G. Comparativr sociology or narrative history? |
work_ylqmmdtm4begzhobjhq7hhh7ue | VVI10 arc the Mennonites? |
work_wifc4otdp5gela6m6nbuwem5ni | ? |
work_wifc4otdp5gela6m6nbuwem5ni | ? |
work_wifc4otdp5gela6m6nbuwem5ni | ? |
work_wifc4otdp5gela6m6nbuwem5ni | Global Motor a Global Global Global Global Motor Motor Motor Intellect impaired? |
work_wifc4otdp5gela6m6nbuwem5ni | þ þ? |
work_wifc4otdp5gela6m6nbuwem5ni | þ � Vertebral anomaly þ? |
work_wifc4otdp5gela6m6nbuwem5ni | þ? |
work_wifc4otdp5gela6m6nbuwem5ni | � þ � þ þ? |
work_wifc4otdp5gela6m6nbuwem5ni | � � � þ �? |
work_qavw7tu3afccrlipgrfhqvos2e | , and,What is and what is not an acceptable use of violence?" |
work_qavw7tu3afccrlipgrfhqvos2e | David, how did you come to know Willow Island?") |
work_qavw7tu3afccrlipgrfhqvos2e | Do modern Mennonite groups constitute ethnic groups? |
work_qavw7tu3afccrlipgrfhqvos2e | How Mennonite can you get? |
work_qavw7tu3afccrlipgrfhqvos2e | One has to ask, of a new book about someone well- known, does this add something valuable to what we already know about Mackenzie King? |
work_qavw7tu3afccrlipgrfhqvos2e | Paper,$ 18.95 Will every reader of this wonderful book express surprise at Armin Wiebe''s departure from his earlier worlc? |
work_qavw7tu3afccrlipgrfhqvos2e | Social- ethicists Stassen and Westmoreland- White argue that before definitions can be offered, the questions,"What is violence? |
work_qavw7tu3afccrlipgrfhqvos2e | This may be true, but is the similarity more than skin- deep? |
work_qavw7tu3afccrlipgrfhqvos2e | To what extent were these institutional buildings monuments to the wealthy patrons who planned and paid for their construction? |
work_qavw7tu3afccrlipgrfhqvos2e | Were Johan Cornies''reforms of Mennoilite domestic buildings followed in their entirety, or was there resistance and individual experimentation? |
work_qavw7tu3afccrlipgrfhqvos2e | What sexual theology did she and Grant articulate through their Christian Family Service millistries started in 1958? |
work_qavw7tu3afccrlipgrfhqvos2e | What specific beliefs about malelfemale roles and relationships did she communicate to her largely female radio listeners in the 1950s? |
work_qavw7tu3afccrlipgrfhqvos2e | to"What would we have done in the face of rape and murder?" |
work_zrrhvy3azbgszgsff2smalpiy4 | What about if a candidate [ INSERT NEXT]? |
work_ul3ohfmpsjcapl73sar2y3wc4a | Cutting Loose or Running Aground? |
work_ul3ohfmpsjcapl73sar2y3wc4a | How, in other words, could I have acquired illusions about western history? |
work_ul3ohfmpsjcapl73sar2y3wc4a | If labor was scarce, why did not wages at the frontier swell to the point where labor would have been lured away from European town and country? |
work_ul3ohfmpsjcapl73sar2y3wc4a | Illusions? |
work_ul3ohfmpsjcapl73sar2y3wc4a | In Banning? |
work_ul3ohfmpsjcapl73sar2y3wc4a | Progress or Decline? |
work_ul3ohfmpsjcapl73sar2y3wc4a | The Black Hills: Sacred or Profane? |
work_ul3ohfmpsjcapl73sar2y3wc4a | What on Earth Is the New Western History? |
work_ul3ohfmpsjcapl73sar2y3wc4a | Where Is the American West? |
work_ul3ohfmpsjcapl73sar2y3wc4a | and as a plausible counterfactual( were nucleated Alpine- style vil- lages a realistic option on the sparsely populated Great Plains?). |
work_ul3ohfmpsjcapl73sar2y3wc4a | “ Are You an Environmentalist or Do You Work for a Living? ”: Work and Nature. |
work_vsqogfck6fgu7dml57s5k6skqq | .? |
work_vsqogfck6fgu7dml57s5k6skqq | How do individuals learn to, and think about, resisting the pressure to cover( i.e., assimilate into a dominant culture or norm)? |
work_vsqogfck6fgu7dml57s5k6skqq | Why should classic civil rights groups have a right to self- expression I do not? |
work_vsqogfck6fgu7dml57s5k6skqq | Why should my struggle for an authentic self matter less? |
work_tzcsyfihknfhdibfgn7csue32i | ( German: kommst du mit?). |
work_tzcsyfihknfhdibfgn7csue32i | 1780 – 18?? |
work_tzcsyfihknfhdibfgn7csue32i | 1780 – 18?? |
work_tzcsyfihknfhdibfgn7csue32i | 1850? |
work_tzcsyfihknfhdibfgn7csue32i | Alyson Sewell and Joseph Salmons, “ How far- reaching are the effects of contact? |
work_tzcsyfihknfhdibfgn7csue32i | Can you blame them? |
work_tzcsyfihknfhdibfgn7csue32i | Examples include what for( German: was für) or the verbal particle with in clauses like Are you coming with? |
work_tzcsyfihknfhdibfgn7csue32i | For an accessible overview, see Lucy Tse, “ Why Do n’t They Learn English? ” Separating Fact from Fallacy in the U.S. |
work_v7clmiazorcz7j3tsg5akzmjsi | And what does memory from the margins tells us? |
work_v7clmiazorcz7j3tsg5akzmjsi | Anniversaries, Anabaptists and rethinking Reformations COMMENT Memories from the margins? |
work_v7clmiazorcz7j3tsg5akzmjsi | But what if we did not focus on Luther ’s story? |
work_v7clmiazorcz7j3tsg5akzmjsi | But why does it matter to think about this type of memory? |
work_v7clmiazorcz7j3tsg5akzmjsi | Evangelische Kirche in Deutschland, Hanover Freist D( 2013) Lost in time and space? |
work_v7clmiazorcz7j3tsg5akzmjsi | How did objects function as embodiments of tangible connections with a past? |
work_v7clmiazorcz7j3tsg5akzmjsi | How did the landscape and environment tell stories of connection? |
work_v7clmiazorcz7j3tsg5akzmjsi | How did they fit into our accounts of religious change? |
work_v7clmiazorcz7j3tsg5akzmjsi | Is it not just one more anniversary, one more strand of the legacy of the Reformation era? |
work_v7clmiazorcz7j3tsg5akzmjsi | Memories from the margins? |
work_v7clmiazorcz7j3tsg5akzmjsi | Princeton University Press, Princeton Goossen B( 2017b) Why 500 years? |
work_v7clmiazorcz7j3tsg5akzmjsi | Universitatsverlag Konstanz, Konstanz Roth JD( 2017) How to commemorate a division? |
work_v7clmiazorcz7j3tsg5akzmjsi | What do the debates within the Mennonite community reveal about these memories and anniversaries more broadly? |
work_v7clmiazorcz7j3tsg5akzmjsi | What do they choose to commemorate? |
work_v7clmiazorcz7j3tsg5akzmjsi | What if we switched our perspective to those who were supposed to be on the edges of the story? |
work_v7clmiazorcz7j3tsg5akzmjsi | What new questions or old problems might we consider by examining remembrance from the edges of the Reformations? |
work_mjwz2epqcjfr7olqvqvclt6lnq | .. 2 194?. |
work_mjwz2epqcjfr7olqvqvclt6lnq | 10? |
work_mjwz2epqcjfr7olqvqvclt6lnq | 13, Stuttgart, 192?, pp."553-^-6?. |
work_mjwz2epqcjfr7olqvqvclt6lnq | 13, Stuttgart, 192?, pp."553-^-6?. |
work_mjwz2epqcjfr7olqvqvclt6lnq | 2? |
work_mjwz2epqcjfr7olqvqvclt6lnq | A. S. S./?. |
work_mjwz2epqcjfr7olqvqvclt6lnq | An agreement was reached whereby only re- latives of well established citizens were to be permitted en- trance into Canada.5? |
work_mjwz2epqcjfr7olqvqvclt6lnq | An agriculturalist having s u f f i- cient means to farm i n Canada.? |
work_mjwz2epqcjfr7olqvqvclt6lnq | C. Historical Books These works have been written by the descendants of the colonists and several of the books have been published abroad.5? |
work_mjwz2epqcjfr7olqvqvclt6lnq | Otherwise, who then would be called Canadian? |
work_mjwz2epqcjfr7olqvqvclt6lnq | The despotic rule of the local German administrators2? |
work_mjwz2epqcjfr7olqvqvclt6lnq | The small monastery of Cluny, 2? |
work_mjwz2epqcjfr7olqvqvclt6lnq | Who were these people who l e f t Germany with the hope of finding a better future i n the far- off land? |
work_mjwz2epqcjfr7olqvqvclt6lnq | • • • 7 • • 4 • • • J? |
work_iirdjiqhc5calpcamhkcuqhrl4 | ( Is a God ever imaginable without someone to honor him? |
work_iirdjiqhc5calpcamhkcuqhrl4 | But what does this theoretical vision look like in practice? |
work_iirdjiqhc5calpcamhkcuqhrl4 | If this is no longer the case, however, what has changed, and what can be learned from that historical evolution? |
work_iirdjiqhc5calpcamhkcuqhrl4 | Is Christian life spiritual, experiential, and inward- focused, or does it appear through outward, legislated marks of the true Church( Snyder 302)? |
work_iirdjiqhc5calpcamhkcuqhrl4 | It is the politic of the in- breaking kingdom of God. ” 26,27 Kniss 35 When does the kingdom of God break in? |
work_iirdjiqhc5calpcamhkcuqhrl4 | Should I vote? |
work_iirdjiqhc5calpcamhkcuqhrl4 | The question at the heart of black liberation is “ What does it mean to suffer? ”( Wilderson 234). |
work_iirdjiqhc5calpcamhkcuqhrl4 | What kind of discipleship is left when the economic dimensions of the love of neighbor are passed over in polite silence? ”( 391). |
work_iirdjiqhc5calpcamhkcuqhrl4 | What kinds of effects do texts have regarding the subjectivity, identity and empowerment or disempowerment of the readers? |
work_iirdjiqhc5calpcamhkcuqhrl4 | Who were the workers in Polish Solidarity? |
work_iirdjiqhc5calpcamhkcuqhrl4 | Who were the workers who made the Russian Revolution? |
work_iirdjiqhc5calpcamhkcuqhrl4 | “ Gramsci ’s Black Marx: Whither the Slave in Civil Society? ” Social Identities, vol. |
work_iirdjiqhc5calpcamhkcuqhrl4 | “ What is a Form- of- Life? |
work_wmgtvjpiejakflxsljahwgg5im | 12 Patti Tamara Lenard, “ Resettling Refugees: Is Private Spon- sorship a Just Way Forward?, ” Journal of Global Ethics 12, no. |
work_wmgtvjpiejakflxsljahwgg5im | 16 Lewis Turner, “ Who Will Resettle Single Syrian Men? ” Forced Migration Review 54( 2017): 29–31. |
work_wmgtvjpiejakflxsljahwgg5im | 2( 2016): 67–80; Lenard, “ Resettling Refugees; Lori Wilkinson and Joseph Garcea, The Economic Integration of Refugees in Canada: A Mixed Record? |
work_wmgtvjpiejakflxsljahwgg5im | Alternatively, what is viewed as a sponsorship “ failure ”? |
work_wmgtvjpiejakflxsljahwgg5im | How does such a pro- gram function when there is no national framework, as in the United States? |
work_wmgtvjpiejakflxsljahwgg5im | How is “ success ” defined and by whom? |
work_wmgtvjpiejakflxsljahwgg5im | The Future of Private Sponsorship? |
work_wmgtvjpiejakflxsljahwgg5im | What are some of the complexities of the sponsor – sponsored relationship, and how might they be resolved? |
work_wmgtvjpiejakflxsljahwgg5im | What condi- tions make a private sponsorship “ successful ”? |
work_wmgtvjpiejakflxsljahwgg5im | What markers of “ success ” are achievable within the first year of arrival, and how can sponsored refugees best achieve them? |
work_wmgtvjpiejakflxsljahwgg5im | What motivates civil society to engage in refugee sponsor- ship? |
work_wmgtvjpiejakflxsljahwgg5im | What policy structures are required to operationalize community spon- sorship programs? |
work_wxuush7tmvgvdk5mjbisgu5uni | 100 Nil(?) |
work_wxuush7tmvgvdk5mjbisgu5uni | Farmland biodiversity: Is habitat heterogeneity the key? |
work_wxuush7tmvgvdk5mjbisgu5uni | Is there an interaction between this variable human context and aridity restrictions? |
work_wxuush7tmvgvdk5mjbisgu5uni | Land grab or development opportunity? |
work_wxuush7tmvgvdk5mjbisgu5uni | Our guiding questions are: Who are the agricultural land users in the Dry Chaco and Chiquitania territory? |
work_wxuush7tmvgvdk5mjbisgu5uni | Total historical land- use change in eastern Bolivia: Who, where, when, and how much? |
work_wxuush7tmvgvdk5mjbisgu5uni | Unknown(?) |
work_wxuush7tmvgvdk5mjbisgu5uni | Users have a particular imprint on landscape patterns and vegetation functioning? |
work_znddoinzwva3xpczz2von5e4zi | Did these species compete? |
work_znddoinzwva3xpczz2von5e4zi | How did they know she was there, and how did the two inappropriate species detect her specific identity before they could see her? |
work_znddoinzwva3xpczz2von5e4zi | Now that we are operat- ing on Daylight Savings time, are you enjoying the longer days after the long hard winter that most of the U.S.A. en- dured? |
work_znddoinzwva3xpczz2von5e4zi | So, what ’s my biggest challenge for SICB in the 2013- 14 year as SICB Pres- ident? |
work_znddoinzwva3xpczz2von5e4zi | What Next? |
work_znddoinzwva3xpczz2von5e4zi | What is your opinion? ” He eyed me quizzically and said: “ Mr. |
work_znddoinzwva3xpczz2von5e4zi | Why the elaborate means of oviposition? |
work_62qxe56xnjen5kxtzkkicobbxm | Adolf Ens Canadian Mennonite Bible College Winnipeg, Manitoba.? |
work_62qxe56xnjen5kxtzkkicobbxm | Alba, in lier bossiest voice, was tclling lier,''Wcll, you should liave spread your legs farther apart and lifted your dress high, right mom? |
work_62qxe56xnjen5kxtzkkicobbxm | And how was Mcnnonitc nonrcsistancc understood by women who scwcd and knit for soldicrs ovcrscas during both world wars''? |
work_62qxe56xnjen5kxtzkkicobbxm | Book Reiiews.? |
work_62qxe56xnjen5kxtzkkicobbxm | Can all this have now been"o~ ltgrown"?! |
work_62qxe56xnjen5kxtzkkicobbxm | Care to translate these gelns back into tlie original Dutch? |
work_62qxe56xnjen5kxtzkkicobbxm | Do women have a distinct way of doing history? |
work_62qxe56xnjen5kxtzkkicobbxm | I n changing circumstances, is it necessarily wrong to adjust, even t o change, one''s position''? |
work_62qxe56xnjen5kxtzkkicobbxm | If the Church of the Brethren has lost its distinctive characteristics, what is the justification for maintaining a separate denominational identity? |
work_62qxe56xnjen5kxtzkkicobbxm | In i''I s~ i~ z~ r life a witness to the Spirit, water, and blood?" |
work_62qxe56xnjen5kxtzkkicobbxm | In"Wlzere does jiozrr citizenship lie? |
work_62qxe56xnjen5kxtzkkicobbxm | On the other hand, what i s Mennonite under these circumstances? |
work_62qxe56xnjen5kxtzkkicobbxm | RIGHT MOM? |
work_62qxe56xnjen5kxtzkkicobbxm | Right m o m? |
work_62qxe56xnjen5kxtzkkicobbxm | Scholars may wish for clearer annotation regarding tlie editions used and otiicrs that arc available, as for example tlie classic Vor? |
work_62qxe56xnjen5kxtzkkicobbxm | The authors are not afraid of corny puns- how did Luther like his Diet o f Worms? |
work_62qxe56xnjen5kxtzkkicobbxm | The last section that asks"D o yozr see tnanj) metnbers fornzirzg one body in Clzrist?" |
work_62qxe56xnjen5kxtzkkicobbxm | The notes range from early writings such as Mrrrtyrs Mirror to modern works, such a s A1 Reimer''s edition of A Russia17 Dr~ izce? |
work_62qxe56xnjen5kxtzkkicobbxm | What boundaries? |
work_62qxe56xnjen5kxtzkkicobbxm | What implications~iiiglit tliis idea have for policy or practice witliin the larger society? |
work_62qxe56xnjen5kxtzkkicobbxm | Which letters? |
work_62qxe56xnjen5kxtzkkicobbxm | Why not pursuc the issue of conformity and loss o f religious synibols further? |
work_62qxe56xnjen5kxtzkkicobbxm | Why should there be stories that historians fear t o tell? |
work_62qxe56xnjen5kxtzkkicobbxm | as most tcachcrs will be? |
work_62qxe56xnjen5kxtzkkicobbxm | chlrt- clz is.fiitl?fill?" |
work_62qxe56xnjen5kxtzkkicobbxm | tlow wcrc womcn''s socictics affected by the decreasing cmphasis o f Mennonite relief organizations on thc material aid produced by women? |
work_av45hmkcsjbipg5oudkyol35rq | ( 1978) 8 top distance malerunners 8.4% Sprynarová& Parizková( 1971) 10 top? |
work_av45hmkcsjbipg5oudkyol35rq | ( 1993) 9 white, 11 black runners(? |
work_av45hmkcsjbipg5oudkyol35rq | 24.5( pe) 25.0( pt) 23.3( t) 23.8( c) Poland Can Physical Activity Prevent Obesity? |
work_av45hmkcsjbipg5oudkyol35rq | Age group( yr) Body fat(%) Men Women 15- 19 12.8 18.4 20- 29 15.3 20.8 30- 39 11.9 25.4 40- 49- 26.1 Can Physical Activity Prevent Obesity? |
work_av45hmkcsjbipg5oudkyol35rq | Am J Health Promot, 10(6), 436- 452. https://doi.org/10.4278/0890-1171- 10.6.436 Can Physical Activity Prevent Obesity? |
work_av45hmkcsjbipg5oudkyol35rq | Can Physical Activity Prevent Obesity? |
work_av45hmkcsjbipg5oudkyol35rq | Can Physical Activity Prevent Obesity? |
work_av45hmkcsjbipg5oudkyol35rq | Can Physical Activity Prevent Obesity? |
work_av45hmkcsjbipg5oudkyol35rq | Can Physical Activity Prevent Obesity? |
work_av45hmkcsjbipg5oudkyol35rq | Can Physical Activity Prevent Obesity? |
work_av45hmkcsjbipg5oudkyol35rq | Can Physical Activity Prevent Obesity? |
work_av45hmkcsjbipg5oudkyol35rq | Can Physical Activity Prevent Obesity? |
work_av45hmkcsjbipg5oudkyol35rq | Can Physical Activity Prevent Obesity? |
work_av45hmkcsjbipg5oudkyol35rq | Can Physical Activity Prevent Obesity? |
work_av45hmkcsjbipg5oudkyol35rq | Can regular physical activity prevent obesity? |
work_av45hmkcsjbipg5oudkyol35rq | Does it matter if I am overweight? |
work_av45hmkcsjbipg5oudkyol35rq | Finally, a 320 km run across Switzerland, completed over 54 hours, and involving a 7000 m increase of Can Physical Activity Prevent Obesity? |
work_av45hmkcsjbipg5oudkyol35rq | Here, there remains scope for further study of fat distribution between superficial and deep Can Physical Activity Prevent Obesity? |
work_av45hmkcsjbipg5oudkyol35rq | How do wildland firefighters cope? |
work_av45hmkcsjbipg5oudkyol35rq | Is the answer in the past? |
work_av45hmkcsjbipg5oudkyol35rq | It was estimated that despite a relatively low total body mass, Can Physical Activity Prevent Obesity? |
work_av45hmkcsjbipg5oudkyol35rq | Med Sci Sports Exerc, 39(3), 410- 415. https://doi.org/10.1249/mss.0b013e3180 2d3aa7 Can Physical Activity Prevent Obesity? |
work_av45hmkcsjbipg5oudkyol35rq | Moreover, this benefit Can Physical Activity Prevent Obesity? |
work_av45hmkcsjbipg5oudkyol35rq | Studies of firefighters have also found body mass Can Physical Activity Prevent Obesity? |
work_asbfnbw3irfynls7pcy7qpqveq | 19 Jack Nelson- Pallmeyer, Is Religion Killing Us? |
work_asbfnbw3irfynls7pcy7qpqveq | 33 Juergensmeyer, Terror in the Mind of God; Juergensmeyer, ‘ Is Religion the Problem? |
work_asbfnbw3irfynls7pcy7qpqveq | 41 Thomas, ‘ Outwitting the Developed Countries? |
work_asbfnbw3irfynls7pcy7qpqveq | ; Huntington, ‘ The Clash of Civilizations? ’. |
work_asbfnbw3irfynls7pcy7qpqveq | ANALYSES 299 Natalia Vlas, IS RELIGION INHERENTLY VIOLENT? |
work_asbfnbw3irfynls7pcy7qpqveq | ANALYSES 301 Natalia Vlas, IS RELIGION INHERENTLY VIOLENT? |
work_asbfnbw3irfynls7pcy7qpqveq | ANALYSES 303 Natalia Vlas, IS RELIGION INHERENTLY VIOLENT? |
work_asbfnbw3irfynls7pcy7qpqveq | ANALYSES 305 Natalia Vlas, IS RELIGION INHERENTLY VIOLENT? |
work_asbfnbw3irfynls7pcy7qpqveq | ANALYSES 307 Natalia Vlas, IS RELIGION INHERENTLY VIOLENT? |
work_asbfnbw3irfynls7pcy7qpqveq | ANALYSES 311 Natalia Vlas, IS RELIGION INHERENTLY VIOLENT? |
work_asbfnbw3irfynls7pcy7qpqveq | ANALYSES 313 Natalia Vlas, IS RELIGION INHERENTLY VIOLENT? |
work_asbfnbw3irfynls7pcy7qpqveq | And what other force could better inspire, teach and motivate people to love, I would add, than religion? |
work_asbfnbw3irfynls7pcy7qpqveq | By making use of both inductive and deductive reasoning, I will try to find answers to the following questions: Is religion inherently violent? |
work_asbfnbw3irfynls7pcy7qpqveq | By making use of both inductive and deductive reasoning, it tried to find answers to the following questions: Is religion inherently violent? |
work_asbfnbw3irfynls7pcy7qpqveq | Fox, Jonathan, ‘ Are Some Religions More Conflict- Prone Than Others? ’ in Jewish Po- litical Studies Review 16( Spring 2004). |
work_asbfnbw3irfynls7pcy7qpqveq | Huntington, Samuel, ‘ The Clash of Civilizations? ’ in Foreign Affairs 72, 3( Summer 1993). |
work_asbfnbw3irfynls7pcy7qpqveq | IV 314 АНАЛИЗЕ Наталиа Влас ДА ЛИ ЈЕ РЕЛИГИЈА НАСИЉЕ САМО ПО СЕБИ? |
work_asbfnbw3irfynls7pcy7qpqveq | Is religion indeed the main threat for the global insecurity? |
work_asbfnbw3irfynls7pcy7qpqveq | Juergensmeyer, Mark, The New Cold War? |
work_asbfnbw3irfynls7pcy7qpqveq | Juergensmeyer, Mark, ‘ Is Religion the Problem? ’, Hedgehog Review, 6:1( Spring 2004). |
work_asbfnbw3irfynls7pcy7qpqveq | Küng, Hans, ‘ A New Paradigm in International Relations? |
work_asbfnbw3irfynls7pcy7qpqveq | Likewise, the media should stop hyperbolizing the negative role of religion with ANALYSES 309 Natalia Vlas, IS RELIGION INHERENTLY VIOLENT? |
work_asbfnbw3irfynls7pcy7qpqveq | Martin, David, Does Christianity Cause War? |
work_asbfnbw3irfynls7pcy7qpqveq | Nelson- Pallmeyer, Jack, Is Religion Killing Us? |
work_asbfnbw3irfynls7pcy7qpqveq | The foundation of such a method is LOVE! ”? |
work_asbfnbw3irfynls7pcy7qpqveq | Thomas, Scott M., ‘ Outwitting the Developed Countries? |
work_asbfnbw3irfynls7pcy7qpqveq | Which is a more important determinant of ethnic conflict? ’, Ethnicities 1, 3,( 2001), pp. |
work_asbfnbw3irfynls7pcy7qpqveq | Will it be the West, with its notions of territorial boundaries, market economies, private reli- giosity, and the priority of individual rights? |
work_asbfnbw3irfynls7pcy7qpqveq | Yet, is it really so? |
work_yz3m6sf7trbkzbojdwx4adu5f4 | ), and reflection on the world( what is the world and what should it be? |
work_yz3m6sf7trbkzbojdwx4adu5f4 | First, how is it possible that the word God is used in worship and singing, without alienating seekers who mainly feel inspired by atheist worldviews? |
work_yz3m6sf7trbkzbojdwx4adu5f4 | How can seeking be done in a coherent way? |
work_yz3m6sf7trbkzbojdwx4adu5f4 | How should I worship?) |
work_yz3m6sf7trbkzbojdwx4adu5f4 | In this respect, moral questions( what ought I to do?) |
work_yz3m6sf7trbkzbojdwx4adu5f4 | Is it a concept to be derived from one of the worldviews that inspire seekers at the expense of other worldviews? |
work_yz3m6sf7trbkzbojdwx4adu5f4 | Or is it a kind of common denominator of all those concepts, or the total of all possibilities to grow as appearing in the various traditions? |
work_yz3m6sf7trbkzbojdwx4adu5f4 | Religions 2019, 10, 480 7 of 20 use the word God, what do they mean? |
work_yz3m6sf7trbkzbojdwx4adu5f4 | Should they go for spiritual growth A* and B* again? |
work_yz3m6sf7trbkzbojdwx4adu5f4 | This possible incoherence becomes clearer by asking the following questions: • Does ethics follow from religion, or the other way around? |
work_yz3m6sf7trbkzbojdwx4adu5f4 | What is that spiritual growth, and how does a group promote that if spiritual growth is strictly individual? |
work_yz3m6sf7trbkzbojdwx4adu5f4 | What reasons are there to adopt that attitude? |
work_yz3m6sf7trbkzbojdwx4adu5f4 | Which ideas are implied by seeking, and which ideas or religious views are incoherent with that attitude? |
work_yz3m6sf7trbkzbojdwx4adu5f4 | Would the proposals of Kaufman work for them? |
work_yz3m6sf7trbkzbojdwx4adu5f4 | and my ideal religious practice( e.g., should I pray? |
work_yz3m6sf7trbkzbojdwx4adu5f4 | are prior to questions of truth and being( what is the world really like?) |
work_yz3m6sf7trbkzbojdwx4adu5f4 | reflection on the group( who are we as a group and who should we be? |
work_yz3m6sf7trbkzbojdwx4adu5f4 | • How to find a proper foundation for ethics, in case of religious pluralism? |
work_yz3m6sf7trbkzbojdwx4adu5f4 | • What justifies the adoption( or rejection) of certain moral rules? |
work_yz3m6sf7trbkzbojdwx4adu5f4 | • What justifies the adoption( or rejection) of certain religious views? |
work_cahtniadobbrxghnbbjs2o6h5u | A look into the Amish cul- ture: what should we learn? |
work_cahtniadobbrxghnbbjs2o6h5u | Advocate? |
work_cahtniadobbrxghnbbjs2o6h5u | Are you willing to participate in such a survey? |
work_cahtniadobbrxghnbbjs2o6h5u | Attention Pharmacists Do You Immunize? |
work_cahtniadobbrxghnbbjs2o6h5u | Do you feel future activities on this subject mat ter are necessary and/or important to your practice? |
work_cahtniadobbrxghnbbjs2o6h5u | Does having children extend life span? |
work_cahtniadobbrxghnbbjs2o6h5u | Educate? |
work_cahtniadobbrxghnbbjs2o6h5u | How commit ted are you to making these changes? |
work_cahtniadobbrxghnbbjs2o6h5u | Offer Code: PTHA-0708 08- 245? |
work_cahtniadobbrxghnbbjs2o6h5u | The Amish generally do not seek conventional care for which of the following? |
work_cahtniadobbrxghnbbjs2o6h5u | What Amish group is the most conservative regarding traditional beliefs and practices? |
work_cahtniadobbrxghnbbjs2o6h5u | What Amish group is the most populous in the United States? |
work_cahtniadobbrxghnbbjs2o6h5u | What is CAM? |
work_cahtniadobbrxghnbbjs2o6h5u | What is the highest level of formal education for most Amish? |
work_cahtniadobbrxghnbbjs2o6h5u | What term is often used by the Amish to describe people who are not Amish? |
work_cahtniadobbrxghnbbjs2o6h5u | Which of the following aspects of well- being is/ are promoted in the Amish culture? |
work_cahtniadobbrxghnbbjs2o6h5u | Which of the following does not typically charge a fee for services? |
work_cahtniadobbrxghnbbjs2o6h5u | Which of the following is correct? |
work_cahtniadobbrxghnbbjs2o6h5u | Which of the following is correct? |
work_cahtniadobbrxghnbbjs2o6h5u | Which of the following is generally forbidden in Old Order Amish culture? |
work_cahtniadobbrxghnbbjs2o6h5u | Which of the following is not a reason for low vaccina- tion rates among Amish people? |
work_cahtniadobbrxghnbbjs2o6h5u | Which of the following is not an example of a cultur- ally competent technique that could be used in serv- ing Amish patients? |
work_cahtniadobbrxghnbbjs2o6h5u | Which of the following is not an example of folk care in the Amish culture? |
work_cahtniadobbrxghnbbjs2o6h5u | Which of the following is not correct regarding Amish health beliefs and practices? |
work_cahtniadobbrxghnbbjs2o6h5u | Which of the following is not correct regarding brauchers? |
work_cahtniadobbrxghnbbjs2o6h5u | Which of the following is not correct regarding pay- ment for health care services among the Amish? |
work_cahtniadobbrxghnbbjs2o6h5u | Which of the following is not correct? |
work_cahtniadobbrxghnbbjs2o6h5u | Which of the following is not correct? |
work_cahtniadobbrxghnbbjs2o6h5u | Which of the following languages is not typically spo- ken or learned by school- aged Amish children? |
work_cahtniadobbrxghnbbjs2o6h5u | Which of the following would not be an appropriate method for promoting vaccination use among Amish people? |
work_cahtniadobbrxghnbbjs2o6h5u | Will the information presented cause you to make any changes in your practice? |
work_cahtniadobbrxghnbbjs2o6h5u | g Pharmacy Today ’s Counseling Corner gives tips for educating your patients about their acute or chronic conditions and treatment options? |
work_cahtniadobbrxghnbbjs2o6h5u | g Pharmacy Today ’s ISMP Error Alert information can help you recognize potential drug problems? |
work_cahtniadobbrxghnbbjs2o6h5u | g Pharmacy Today ’s Product Showcase highlights new product approvals of selected Rx, generic, and OTC items? |
work_cahtniadobbrxghnbbjs2o6h5u | g Pharmacy Today ’s continuing education opportunities allow you to earn a minimum of two credits each month? |
work_cahtniadobbrxghnbbjs2o6h5u | g Pharmacy Today ’s practical OTC information can be used when you ’re in the aisles with your patients? |
work_y776yuq2ffcwvk5ly42cxibxj4 | Are all human judgments relative to the psychological, social, and cultural contexts within which they are made? |
work_y776yuq2ffcwvk5ly42cxibxj4 | Are there some distinctive dangers to human life and well- being to which the employment of this symbol may give rise, or which it may aggravate? |
work_y776yuq2ffcwvk5ly42cxibxj4 | Does it perform certain unique functions for humans? |
work_y776yuq2ffcwvk5ly42cxibxj4 | How can we do this work of imaginative construction most effectively? |
work_y776yuq2ffcwvk5ly42cxibxj4 | How could this drastic difference in our most basic judgments of reality, truth, and right be understood? |
work_y776yuq2ffcwvk5ly42cxibxj4 | How important are they for human existence generally? |
work_y776yuq2ffcwvk5ly42cxibxj4 | How important should such convictions be in my own life? |
work_y776yuq2ffcwvk5ly42cxibxj4 | How is it held before the mind- in prayer and worship? |
work_y776yuq2ffcwvk5ly42cxibxj4 | How then can we today think of a person- like creator- God as existing before and apart from any such evolutionary developments? |
work_y776yuq2ffcwvk5ly42cxibxj4 | I thus began what was to become a fairly long period of reflection on questions of theological method: What is going on in theological work? |
work_y776yuq2ffcwvk5ly42cxibxj4 | If we are to engage in this work self- consciously and deliberately, along what lines should our constructive activity proceed? |
work_y776yuq2ffcwvk5ly42cxibxj4 | In terms of what norms should we judge our work? |
work_y776yuq2ffcwvk5ly42cxibxj4 | Is everyone living in his or her own private delusional world, from which there is no possible escape? |
work_y776yuq2ffcwvk5ly42cxibxj4 | Notes 1 Quoted in Norman Malcolm, Wittgenstein: A Religious Point of View? |
work_y776yuq2ffcwvk5ly42cxibxj4 | Out of what materials has the human imagination constructed this symbol? |
work_y776yuq2ffcwvk5ly42cxibxj4 | So, could my deep, troubling doubts and disbelief, with which I had been preoccupied for years, be seen as actual marks of faith in God? |
work_y776yuq2ffcwvk5ly42cxibxj4 | Some more recent articles bearing on this theme:"Jesus as Absolute Norm? |
work_y776yuq2ffcwvk5ly42cxibxj4 | We can see this most vividly, perhaps, when we consider the old unanswerable question, Why is there something, not nothing? |
work_y776yuq2ffcwvk5ly42cxibxj4 | What alternative methods and procedures are available to theologians? |
work_y776yuq2ffcwvk5ly42cxibxj4 | What is at stake in the notion of humans as biohistoricalbeings? |
work_y776yuq2ffcwvk5ly42cxibxj4 | What kinds of claims can theologians properly make? |
work_y776yuq2ffcwvk5ly42cxibxj4 | What objectives should we set? |
work_y776yuq2ffcwvk5ly42cxibxj4 | With what sorts of themes does it deal? |
work_y776yuq2ffcwvk5ly42cxibxj4 | Would n''t such a conclusion undermine the possibility of making any truly valid judgments about anything? |
work_y776yuq2ffcwvk5ly42cxibxj4 | in contemplation? |
work_y776yuq2ffcwvk5ly42cxibxj4 | in day- to- day life? |
work_y776yuq2ffcwvk5ly42cxibxj4 | in theological reflection? |
work_uh6mmmzltjhgtj3m6d32ybapcu | 155- 180 How shall religious communities engage human rights, just development, and peacebuilding? |
work_uh6mmmzltjhgtj3m6d32ybapcu | Are we to diminish the sense of religious and legal insights, while quietly accepting at face value the words and deeds of world leaders? |
work_uh6mmmzltjhgtj3m6d32ybapcu | Does state- centered security increasingly take on an unabashed Machiavellian or Manichaean calculation of power and good- evil caricatures? |
work_uh6mmmzltjhgtj3m6d32ybapcu | Does this current policy exceed the hegemonic reach of Cold War realpolitik? |
work_uh6mmmzltjhgtj3m6d32ybapcu | Does this fundamentalist quest for absolute security actually diminish our own, not to mention others ’ justice, freedom, liberty, and equality? |
work_uh6mmmzltjhgtj3m6d32ybapcu | Engaging Religious Communities in Human Rights Abstract Teaching/ learning context: Why care about basic human rights? |
work_uh6mmmzltjhgtj3m6d32ybapcu | How then can religious human rights discourse moderate fundamentalism? |
work_uh6mmmzltjhgtj3m6d32ybapcu | In sum, why engage, empathize, or change? |
work_uh6mmmzltjhgtj3m6d32ybapcu | Is he faithful to enjoy the fruits of God ’s reward? |
work_uh6mmmzltjhgtj3m6d32ybapcu | Is he upright simply because his life is abundant? |
work_uh6mmmzltjhgtj3m6d32ybapcu | Is it to be secured in religious conviction and fervor, or in a just equilibrium of power? |
work_uh6mmmzltjhgtj3m6d32ybapcu | Or are we to demand fresh thinking in Washington, in our places of worship, and in the media? |
work_uh6mmmzltjhgtj3m6d32ybapcu | Or must we first know suffering or live among those who do suffer? |
work_uh6mmmzltjhgtj3m6d32ybapcu | So, too, do we choose to address human rights in order to correct the errors of others, or do we choose human rights to minister with costly empathy? |
work_uh6mmmzltjhgtj3m6d32ybapcu | Still if they are asked to consider human rights and peace beyond their immediate community, most ask why and by whose instigation? |
work_uh6mmmzltjhgtj3m6d32ybapcu | Their question begs an age- old theodicy: “ Can God be just and merciful yet condone abuse of human rights? |
work_uh6mmmzltjhgtj3m6d32ybapcu | What is the source of justice? |
work_uh6mmmzltjhgtj3m6d32ybapcu | What is the source of service and compassion for the other? |
work_uh6mmmzltjhgtj3m6d32ybapcu | Whether or not we engage, empathize or change our behavior to address suffering, is religion apt to hold us to honest reflection and action? |
work_uh6mmmzltjhgtj3m6d32ybapcu | Why care about basic human rights? |
work_uh6mmmzltjhgtj3m6d32ybapcu | Would he bless God were he made to suffer? |
work_wtmbbwbtbjfflg6essqr2g4dxa | Brooks, Mary M., Rumsey, Claire,( 2007) ‘ Who Knows the Fate of the Bones? |
work_wtmbbwbtbjfflg6essqr2g4dxa | But is that enough? |
work_wtmbbwbtbjfflg6essqr2g4dxa | But, is that enough? |
work_wtmbbwbtbjfflg6essqr2g4dxa | How can a continent with so many countries be distilled in such a way that we might be able to talk about one knowledge, one reality, or one society? |
work_wtmbbwbtbjfflg6essqr2g4dxa | How, then, can their status as a historical document be preserved while removing their status as a monument? |
work_wtmbbwbtbjfflg6essqr2g4dxa | Is it the duty of the public museum, as it was at its inception, to indoctrinate citizens? |
work_wtmbbwbtbjfflg6essqr2g4dxa | The criticisms of Gayatri Spivak in her work ‘ Can the Subaltern Speak? ’ may also be useful to our argument. |
work_wtmbbwbtbjfflg6essqr2g4dxa | What do the accounts in history museums say and do? |
work_wtmbbwbtbjfflg6essqr2g4dxa | Why must these museums, where everything exhibited is historicized and relativized, better serve the purposes of a multicultural citizenship? |
work_eljhootypngr5hsmamgqd2p6um | How should the College serve- by holding the line or letting the majority opinion determine specific actions? |
work_eljhootypngr5hsmamgqd2p6um | 1 6 Leo Driedger,"Monastry or Marketplace? |
work_eljhootypngr5hsmamgqd2p6um | 1 7 Adolf Ens, Subjects or Citizens? |
work_eljhootypngr5hsmamgqd2p6um | 167 do corresponds with what we say; does it help to establish a closer relationship to God, or is it only a personal matter? |
work_eljhootypngr5hsmamgqd2p6um | 3 A d o l f E n s, Subjects or C i t i z e n s? |
work_eljhootypngr5hsmamgqd2p6um | 4 6 Peter Fast,"C h r i s t i n a Strait- jacket?" |
work_eljhootypngr5hsmamgqd2p6um | 6 6 A d r i a n wrote an article"A r e W e a C h u r c h i n M i s s i o n?" |
work_eljhootypngr5hsmamgqd2p6um | And where else than in our Bible College, in the midst of a group of Bible- believing professors, could this help be found? |
work_eljhootypngr5hsmamgqd2p6um | Another favorite question asked is,"What type of entertainment do the students participate in?" |
work_eljhootypngr5hsmamgqd2p6um | Are they seeking God''s will for their lives? |
work_eljhootypngr5hsmamgqd2p6um | Daniel Hertzler, Mennonite Education: Why and How? |
work_eljhootypngr5hsmamgqd2p6um | Did the blended"Mennonite"and"university"education lead to a full integration of"faith and learning"? |
work_eljhootypngr5hsmamgqd2p6um | Do we consider that people who are in any way different from us can not possibly be true Christians? |
work_eljhootypngr5hsmamgqd2p6um | For 7 Peter S a w a t z k y,"W h a t is the greatest need i n the M e n n o n i t e C h u r c h today?" |
work_eljhootypngr5hsmamgqd2p6um | He believed that the Vern Ratzlaff,"What makes a Christian College Christian?" |
work_eljhootypngr5hsmamgqd2p6um | Herbert Swartz,"Why Combine Liberal Arts and Theological Studies?" |
work_eljhootypngr5hsmamgqd2p6um | How come C M B C students do n''t have that real spiritual zeal? |
work_eljhootypngr5hsmamgqd2p6um | How would I be able to describe what made our particular faith tradition unique? |
work_eljhootypngr5hsmamgqd2p6um | I mean, who was I? |
work_eljhootypngr5hsmamgqd2p6um | In his article,"What makes a Christian College Christian? |
work_eljhootypngr5hsmamgqd2p6um | Is there a trace of self- righteousness? |
work_eljhootypngr5hsmamgqd2p6um | Many Voices, One Story? |
work_eljhootypngr5hsmamgqd2p6um | Mennonite Education: Why and How? |
work_eljhootypngr5hsmamgqd2p6um | Monastry or Marketplace? |
work_eljhootypngr5hsmamgqd2p6um | Subjects or Citizens? |
work_eljhootypngr5hsmamgqd2p6um | The background 2 1 D a n i e l H e r t z l e r, M e n n o n i t e E d u c a t i o n: W h y a n d H o w? |
work_eljhootypngr5hsmamgqd2p6um | The questions of"Why do we do what we do?" |
work_eljhootypngr5hsmamgqd2p6um | The questions were asked,"Why is it that C M B C does n''t produce evangelists? |
work_eljhootypngr5hsmamgqd2p6um | These studies are often directed by anthropological questions such as"Who are the students?" |
work_eljhootypngr5hsmamgqd2p6um | They also ask straight forward questions, such as,"Are the students living a dedicated Christian life? |
work_eljhootypngr5hsmamgqd2p6um | They usually begin their questions by saying,"We hear that..., is that right?" |
work_eljhootypngr5hsmamgqd2p6um | Typical for a pre- modern society( as described by Durkheim and other 1 As used in Daniel Hertzler, Mennonite Education: Why and How? |
work_eljhootypngr5hsmamgqd2p6um | V i c t o r A d r i a n,"A r e W e a C h u r c h i n M i s s i o n?" |
work_eljhootypngr5hsmamgqd2p6um | Was it possible to mix"faith"and"learning"in the modern context? |
work_eljhootypngr5hsmamgqd2p6um | Was there, in fact, any difference between being"Mennonite"and being"Christian"? |
work_eljhootypngr5hsmamgqd2p6um | What can I do for my student? |
work_eljhootypngr5hsmamgqd2p6um | What is their relationship to the Lord?" |
work_eljhootypngr5hsmamgqd2p6um | Who would have expected such insight from John or Ruth or Dorothy? |
work_eljhootypngr5hsmamgqd2p6um | Why does he have to ask that question? |
work_eljhootypngr5hsmamgqd2p6um | Why is the student enrollment so low at the college?" |
work_eljhootypngr5hsmamgqd2p6um | Wiebe describes this kind of faith: Am I talking about an orthodox inflexible, purely dogmatic faith? |
work_eljhootypngr5hsmamgqd2p6um | and"How are ideas related to education exchanged, strengthened, refuted and implemented within the Mennonite community?" |
work_eljhootypngr5hsmamgqd2p6um | and"What are they doing?" |
work_eljhootypngr5hsmamgqd2p6um | or"Why ca n''t we do what we want to do?" |
work_mjuz7qshkfafhfqgirevpmfjsa | % Iowr does one relate, a rChr;istologiical: norm to the insights of human reason and wisdom?" |
work_mjuz7qshkfafhfqgirevpmfjsa | ''Is the reader 1eft.with perplexities afler reading the book? |
work_mjuz7qshkfafhfqgirevpmfjsa | ?$ 7 lious, teen- aged Mennonite mother, grows up not knowing who her father is. |
work_mjuz7qshkfafhfqgirevpmfjsa | And how can that be good news for anyone? |
work_mjuz7qshkfafhfqgirevpmfjsa | And if so, is there then not the danger of loss of identity for Christians? |
work_mjuz7qshkfafhfqgirevpmfjsa | Did Menno sink into oblivion among his countrymen and the Dutch Mennonites because ofthe high demands he placed upon them? |
work_mjuz7qshkfafhfqgirevpmfjsa | Did a wariness about the city and the Engl~ sh keep Mennonite childbearingwomen at hoine longer than theirnon- Mennonite counterparts? |
work_mjuz7qshkfafhfqgirevpmfjsa | Did not God in Christ call a counter community into existence to be an alternative witness, a school out of which to speak? |
work_mjuz7qshkfafhfqgirevpmfjsa | Does he actually drown himself, or is it a trick of the eye experienced by the suffering Frances? |
work_mjuz7qshkfafhfqgirevpmfjsa | Harry Huebner Canadian Mennonite Bible College Winnipeg Book R e v i a v s.? |
work_mjuz7qshkfafhfqgirevpmfjsa | How did Mennonite women interact wifh.medical figures of authority, English or Mennonite? |
work_mjuz7qshkfafhfqgirevpmfjsa | However, is the implied corrective a non- traditional two- kingdom perspective, or a single Iungdom perspective? |
work_mjuz7qshkfafhfqgirevpmfjsa | Is Menno''s inessage of penitence what Mennonites and society need today''? |
work_mjuz7qshkfafhfqgirevpmfjsa | Must not the Word of God be"made strange"( John Milbank) in order for it to become good news? |
work_mjuz7qshkfafhfqgirevpmfjsa | Or is Menno''s inessage too severe to allow for substantial numerical growth amongst the one lnillion Mennonites worldwide''? |
work_mjuz7qshkfafhfqgirevpmfjsa | Or was the medical model of~hildbirth not included within this distrust of the world? |
work_mjuz7qshkfafhfqgirevpmfjsa | Should Mennonites be concerned about the"little flock"they have remained after half a millennium? |
work_mjuz7qshkfafhfqgirevpmfjsa | So whatlis new about Magosci''s book''? |
work_mjuz7qshkfafhfqgirevpmfjsa | The c n~ c i a l questions to aslt of all such studies of modern nation states and their people is:"When were the X?" |
work_mjuz7qshkfafhfqgirevpmfjsa | To put it in this particular context:"When were the Ultrainians?" |
work_mjuz7qshkfafhfqgirevpmfjsa | Wby the implied tension between the Chnstological nonn and human reason and especially human wisdom? |
work_mjuz7qshkfafhfqgirevpmfjsa | What sources outside the faith are we talking about? |
work_mjuz7qshkfafhfqgirevpmfjsa | Who does n''t use h~ u n a n reasonm the ethical enterprise? |
work_mjuz7qshkfafhfqgirevpmfjsa | Why did they ernbark on this trolley outing, and where did they get those coats? |
work_mjuz7qshkfafhfqgirevpmfjsa | Why would the use ofhumanreason need to be affirmed in ethical thinking? |
work_mjuz7qshkfafhfqgirevpmfjsa | and"when was the land of Y, Y? |
work_hte5ehqffzhs7fsleuglm2wlh4 | , 5 December 1934, p. 2;Wehrlosigkeit als Wuenschbild? |
work_hte5ehqffzhs7fsleuglm2wlh4 | , Der Bote, 21 November 1934, p. 2;Bankrott der Wehrlosigkeit? |
work_hte5ehqffzhs7fsleuglm2wlh4 | 114 Some concern was voiced at this time about thegreat danger"that Coaldale Mennonite Brethren children were in: How can we protect our children? |
work_hte5ehqffzhs7fsleuglm2wlh4 | A religious or a social elite? work_hte5ehqffzhs7fsleuglm2wlh4 Brueder, wo stuerst du hin? |
work_hte5ehqffzhs7fsleuglm2wlh4 | Sind wir dem Namen oder dem Herzen nach Buerger Canadas geworden? |
work_hte5ehqffzhs7fsleuglm2wlh4 | The Old Wine; Will i t Sour? |
work_hte5ehqffzhs7fsleuglm2wlh4 | Wie steht''s in Deutschland? work_hte5ehqffzhs7fsleuglm2wlh4 You begin to think, xwhy continue to identify with the German element?''" |
work_hte5ehqffzhs7fsleuglm2wlh4 | 1- 2; Ibid.,"Kommt Menno Simons unter die National- Sozialisten? |
work_hte5ehqffzhs7fsleuglm2wlh4 | 2- 3; Johann Rempel,"Die Wehrlosigkeit aufgeben? |
work_hte5ehqffzhs7fsleuglm2wlh4 | 2- 3;"Wehrlosigkeit,"17 October 1934, p. 3;"Zu* Kampf oder Friedhofsruhe? |
work_hte5ehqffzhs7fsleuglm2wlh4 | 3- 4; J.J. Janzen,"Russland auf dem Wege zum National- Sozialismus? |
work_hte5ehqffzhs7fsleuglm2wlh4 | A.A. Toews,"1st unsere Absonderung berechtigt? |
work_hte5ehqffzhs7fsleuglm2wlh4 | A.H. Unruh,"Warum i s t es notwendig, unsere deutsche Muttersprache zu erhalten? |
work_hte5ehqffzhs7fsleuglm2wlh4 | A.H. Unruh,"Warum i s t es notwendig, unsere deutsche Muttersprache zu erhalten?" |
work_hte5ehqffzhs7fsleuglm2wlh4 | Abraham Kroeker,"Wie stehen wir zu der deutschen u. englischen Sprache? |
work_hte5ehqffzhs7fsleuglm2wlh4 | Anna Wiebe,"Wie e r z i e l t man Liebe und Verstaendnis fuer die Muttersprache? |
work_hte5ehqffzhs7fsleuglm2wlh4 | As to whether our opponents w i l l grab us by the collar? |
work_hte5ehqffzhs7fsleuglm2wlh4 | Could the distinctive faith understandings survive such a rapid change in the form of their expression? |
work_hte5ehqffzhs7fsleuglm2wlh4 | Delbert Wiens,"The Old Wine; Will i t Sour?" |
work_hte5ehqffzhs7fsleuglm2wlh4 | Delbert Wiens,"The Old Wine; Will i t Sour?" |
work_hte5ehqffzhs7fsleuglm2wlh4 | Gerhard Lohrenz,"Volk oder Gemeinde? |
work_hte5ehqffzhs7fsleuglm2wlh4 | H.F. Klassen,"Why Two Languages? |
work_hte5ehqffzhs7fsleuglm2wlh4 | H.F. Klassen,"Wollen wir Mennoniten bleiben? |
work_hte5ehqffzhs7fsleuglm2wlh4 | Heinrich Schroeder,"Was geht i m Chaco vor?" |
work_hte5ehqffzhs7fsleuglm2wlh4 | His c a l l on the cross"My God, my God, why have you forsaken me?" |
work_hte5ehqffzhs7fsleuglm2wlh4 | In answering the question,"Is our separation justified? |
work_hte5ehqffzhs7fsleuglm2wlh4 | In early 1953 Unruh gave a short lecture entitled"Why is i t necessary to retain the German mother- tongue?" |
work_hte5ehqffzhs7fsleuglm2wlh4 | Is he even a Christian? |
work_hte5ehqffzhs7fsleuglm2wlh4 | James Urry,"A religious or a social elite? |
work_hte5ehqffzhs7fsleuglm2wlh4 | Janz,"Bin ich National- sozialist? |
work_hte5ehqffzhs7fsleuglm2wlh4 | Janz,"Kommt Menno Simonis unter die National- sozialisten? |
work_hte5ehqffzhs7fsleuglm2wlh4 | Janz,"Warum schlaegst du Deinen Naechsten? |
work_hte5ehqffzhs7fsleuglm2wlh4 | John Horsch,"1st unsere Wehrlosigkeit preiszugeben? |
work_hte5ehqffzhs7fsleuglm2wlh4 | Minnton,"Shall Canadians be Mennonites? |
work_hte5ehqffzhs7fsleuglm2wlh4 | Peters,"Wie begegnen wir der Gefahr der Entfremdung der deutsch- mennonitischen Jugend? |
work_hte5ehqffzhs7fsleuglm2wlh4 | The speaker asked,"Was Moses ashamed to speak Hebrew to his people? |
work_hte5ehqffzhs7fsleuglm2wlh4 | Thiessen,"Sind wir Mennoniten einander entfremdet? |
work_hte5ehqffzhs7fsleuglm2wlh4 | Thiessen,"Weltfriede? |
work_hte5ehqffzhs7fsleuglm2wlh4 | Thiessen,"Wie erhalten wir bei unsern Kindern die Begeisterung fuer die ererbten Gueter: Religion und deutsche Sprache? |
work_hte5ehqffzhs7fsleuglm2wlh4 | Volksdeutsche in der Ukraine am Vorabend und Beginn des Zweiten Weltkrieqs: Ein F a l l Doppelter Lovalitaet?. |
work_hte5ehqffzhs7fsleuglm2wlh4 | Walter Quiring,"Hollaenderei als Lebensretter? |
work_hte5ehqffzhs7fsleuglm2wlh4 | Walter Quiring,"Hollaenderei als Lebensretter?" |
work_hte5ehqffzhs7fsleuglm2wlh4 | Walter Quiring,"I m fremden Schlepptau,"5 September 1934, p. 3;"Warum Schlaegst du deinen Naechsten? |
work_hte5ehqffzhs7fsleuglm2wlh4 | Walter Quiring,"Kampf oder Friedhofsruhe? |
work_hte5ehqffzhs7fsleuglm2wlh4 | Walter Quiring,"Mennonitisches''Volk''? |
work_hte5ehqffzhs7fsleuglm2wlh4 | We may ask, is the emigration to be explained solely by economic factors, or are religious and p o l i t i c a l factors important? |
work_hte5ehqffzhs7fsleuglm2wlh4 | Wiebe,"Was s o l i das bedeuten? |
work_hte5ehqffzhs7fsleuglm2wlh4 | Wiens,"Christus Oder Wotan? |
work_hte5ehqffzhs7fsleuglm2wlh4 | Wiens,"Ein neues Deutschtum? |
work_hte5ehqffzhs7fsleuglm2wlh4 | Wiens,"Warum? |
work_hte5ehqffzhs7fsleuglm2wlh4 | christliche Erziehung unserer Kinder, unserer Jugend? |
work_dsenrog54rcizcersusfnmcrqy | 2) How 87 has water governance affected water availability and WES in the watershed and for whom? |
work_dsenrog54rcizcersusfnmcrqy | 322 323 3.2 How has water governance affected water availability and WES in the watershed and for 324 whom? |
work_dsenrog54rcizcersusfnmcrqy | 412 413 3.3 What kind of conflicts and trade- offs are taking place in the watershed and how are 414 these shaped by institutional aspects? |
work_dsenrog54rcizcersusfnmcrqy | 870 If yes, can you explain your activities? |
work_dsenrog54rcizcersusfnmcrqy | 874 875 For the farmers 876 What species do you have been sowing in the last 20 years? |
work_dsenrog54rcizcersusfnmcrqy | 877 Why did you select those crops? |
work_dsenrog54rcizcersusfnmcrqy | 878 Do you think that there is a relation between the crop species and water overexploitation? |
work_dsenrog54rcizcersusfnmcrqy | 879 If yes, do you think that a crop regulation is needed in the Rio del Carmen watershed? |
work_dsenrog54rcizcersusfnmcrqy | 88 and 3) What kind of conflicts and trade- offs are taking place in the watershed and how are 89 these shaped by institutional aspects? |
work_dsenrog54rcizcersusfnmcrqy | 880 46 How would you define the main features of the Mennonite and the Mexican agriculture, 881 and what would be their main differences? |
work_dsenrog54rcizcersusfnmcrqy | 882 Is there another agricultural model that is taking place within the Rio del Carmen 883 watershed? |
work_dsenrog54rcizcersusfnmcrqy | 884 What kind of permits did you need to start farming? |
work_dsenrog54rcizcersusfnmcrqy | 886 Have you received any government support? |
work_dsenrog54rcizcersusfnmcrqy | 888 Do you think grasslands regulation can support the water governance in the Rio del Carmen 889 watershed? |
work_dsenrog54rcizcersusfnmcrqy | 890 Do you know what policies affect water governance in the Rio del Carmen watershed? |
work_dsenrog54rcizcersusfnmcrqy | 891 Do you know the spaces for participation regarding the water governance in the watershed? |
work_dsenrog54rcizcersusfnmcrqy | 892 If yes, have you been invited to one? |
work_dsenrog54rcizcersusfnmcrqy | 893 Given the lack of CONAGUA´s law enforcement, what do you suggest it will be a good 894 strategy to face the illegal exploitations? |
work_dsenrog54rcizcersusfnmcrqy | 895 For the other stakeholders 896 Do you think that there is a relation between the crop species and water overexploitation? |
work_dsenrog54rcizcersusfnmcrqy | 897 If yes, do you think that a law to set the types of crops to be grown is needed? |
work_dsenrog54rcizcersusfnmcrqy | 898 Do you think that stricter regulations in the use of the grasslands can support the water 899 governance in the Rio del Carmen watershed? |
work_dsenrog54rcizcersusfnmcrqy | 900 How would you define the main features of the Mennonite and the Mexican agriculture, 901 and what would be their main differences? |
work_dsenrog54rcizcersusfnmcrqy | 902 Is there another agricultural model that is taking place within the Rio del Carmen 903 watershed? |
work_dsenrog54rcizcersusfnmcrqy | 904 Do you know what the policy instruments are regarding the water governance in the Rio del 905 Carmen watershed? |
work_dsenrog54rcizcersusfnmcrqy | 910 If yes, do you know if CONAGUA has been taking steps to comply with these legal precepts? |
work_dsenrog54rcizcersusfnmcrqy | 911 Do you consider that some exploitations are breaching the National Water Law in the 912 watershed? |
work_dsenrog54rcizcersusfnmcrqy | 917 For the farmers 918 How and when did you get the land that you are irrigating and your water exploitation? |
work_dsenrog54rcizcersusfnmcrqy | 919 There is something that has impacted your land and your access to water since you got 920 them? |
work_dsenrog54rcizcersusfnmcrqy | 921 What will be a good strategy to address the water deficit between the granted water and 922 the annual recharge volume? |
work_dsenrog54rcizcersusfnmcrqy | 923 Do you think it will be possible to deny an extension of some property rights because of the 924 overexploited status? |
work_dsenrog54rcizcersusfnmcrqy | 925 Do you have noticed an increasing heat or drought during the last 20 years? |
work_dsenrog54rcizcersusfnmcrqy | 927 What would be a good strategy to recharge the aquifers of the Rio del Carmen watershed? |
work_dsenrog54rcizcersusfnmcrqy | 930 What would you do if the watershed were to be depleted this year? |
work_dsenrog54rcizcersusfnmcrqy | 931 How have farmers helped preserve the benefits they get from the watershed for their 932 agriculture? |
work_dsenrog54rcizcersusfnmcrqy | 933 What have been the CONAGUA´s achievements in the Rio del Carmen management and the 934 preservation of the benefits obtained for the agriculture? |
work_dsenrog54rcizcersusfnmcrqy | 937 Do you think it will be possible to deny an extension of the property rights under the 938 overexploited status? |
work_dsenrog54rcizcersusfnmcrqy | 939 What could be another strategy to address the overexploitation? |
work_dsenrog54rcizcersusfnmcrqy | 940 What would be a good strategy to recharge the aquifers of the Rio del Carmen watershed? |
work_dsenrog54rcizcersusfnmcrqy | 941 In what way has the government has been supporting agriculture in the Rio del Carmen 942 watershed? |
work_dsenrog54rcizcersusfnmcrqy | 943 What would need to be adapted to face climate change in the watershed? |
work_dsenrog54rcizcersusfnmcrqy | 944 What would happen if the watershed were to be depleted this year? |
work_dsenrog54rcizcersusfnmcrqy | 945 What positive results have been delivered in the application of water policies in the 946 watershed? |
work_dsenrog54rcizcersusfnmcrqy | 947 48 What have the government been doing to preserve the benefits that the watershed is giving 948 to the agriculture? |
work_dsenrog54rcizcersusfnmcrqy | 952 For the farmers 953 What have CONAGUA been doing to address the conflicts in the Rio del Carmen watershed? |
work_dsenrog54rcizcersusfnmcrqy | 954 How are the conflicts over water access affecting you? |
work_dsenrog54rcizcersusfnmcrqy | 955 Do you know how it has affected other farmers too? |
work_dsenrog54rcizcersusfnmcrqy | 956 What are the main obstacles to collaboration in the watershed? |
work_dsenrog54rcizcersusfnmcrqy | 957 Can you tell me who, why and how would be affected if those obstacles are eliminated? |
work_dsenrog54rcizcersusfnmcrqy | 958 Do you think that Mennonites and Mexican farmers are willing to solve those conflicts? |
work_dsenrog54rcizcersusfnmcrqy | 959 If not, why not? |
work_dsenrog54rcizcersusfnmcrqy | 962 What would be your contribution as a first step to solve these difficulties? |
work_dsenrog54rcizcersusfnmcrqy | 963 For the other stakeholders 964 What has CONAGUA been doing to address the conflicts in the Rio del Carmen watershed? |
work_dsenrog54rcizcersusfnmcrqy | 965 How are the conflicts over water access affecting 1) the farmers, 2) CONAGUA´s 966 management and 3) the watershed? |
work_dsenrog54rcizcersusfnmcrqy | 967 What are the main obstacles to collaboration in the watershed? |
work_dsenrog54rcizcersusfnmcrqy | 968 Can you tell me who, why and how would be affected if those obstacles are eliminated? |
work_dsenrog54rcizcersusfnmcrqy | 969 Do you think that Mennonites and Mexican farmers are willing to solve those conflicts? |
work_dsenrog54rcizcersusfnmcrqy | 970 If not, why not? |
work_dsenrog54rcizcersusfnmcrqy | 973 What would be your contribution as a first step to solve these difficulties? |
work_dsenrog54rcizcersusfnmcrqy | How has water governance affected water availability and water ecosystem services 916 in the watershed and for whom? |
work_dsenrog54rcizcersusfnmcrqy | If yes, how? |
work_dsenrog54rcizcersusfnmcrqy | If yes, how? |
work_dsenrog54rcizcersusfnmcrqy | If yes, what 926 have you done in order to adapt your farming practices? |
work_dsenrog54rcizcersusfnmcrqy | If yes, what could be the criteria for giving or denying this extension? |
work_dsenrog54rcizcersusfnmcrqy | If yes, what could be the criteria for giving or denying this extension? |
work_dsenrog54rcizcersusfnmcrqy | If yes, what do you suggest will be a good strategy through which to tackle the 913 illegal exploitation? |
work_dsenrog54rcizcersusfnmcrqy | If yes, why are they not solved? |
work_dsenrog54rcizcersusfnmcrqy | If yes, why are they not solved? |
work_dsenrog54rcizcersusfnmcrqy | Results 220 3.1 What are the legal, economic, political and social features of the water governance 221 system in the watershed? |
work_dsenrog54rcizcersusfnmcrqy | To do this, we ask: 1) 86 What is the legal and institutional structure of water governance in the watershed? |
work_dsenrog54rcizcersusfnmcrqy | What are the legal, cultural, political and social features of the water governance 873 model in the watershed? |
work_dsenrog54rcizcersusfnmcrqy | What kind of conflicts and trade- offs are taking place in the watershed and how are 951 these shaped by institutional aspects? |
work_dsenrog54rcizcersusfnmcrqy | What to do with contradictory data? |
work_ycqpltteybfpjauzqzf4pvyzry | ( ibid., p.xvi) 48 What actually constitutes Sauer ’s “ field ” spatially( and authoritatively?) |
work_ycqpltteybfpjauzqzf4pvyzry | .have made a certain range of experiences count as fieldwork? |
work_ycqpltteybfpjauzqzf4pvyzry | 1- 25/7/48( M) 14/7- 1/8/35(?) |
work_ycqpltteybfpjauzqzf4pvyzry | 10: Notebook re trip to Baja 7/46(?) |
work_ycqpltteybfpjauzqzf4pvyzry | 11: Notebook re 18/5- 25/6/33( M) trip to Mexico 2/4- 11/6/29( M) 17/12- 30/12/29(?) |
work_ycqpltteybfpjauzqzf4pvyzry | 165 also, according to James Duncan, “ considered by Sauer to be the father of[ his?] |
work_ycqpltteybfpjauzqzf4pvyzry | 1935/8( M unclear)(? |
work_ycqpltteybfpjauzqzf4pvyzry | 225 Figure 12: Sauer: man of the margins or modern in spite of himself? |
work_ycqpltteybfpjauzqzf4pvyzry | 77 out( down?) |
work_ycqpltteybfpjauzqzf4pvyzry | And when will we recover our lands, for the final time, forever? ” 61 West, 1979, op. |
work_ycqpltteybfpjauzqzf4pvyzry | For Mary Louise Pratt, the rural discourse of the traveller( perhaps- geographer?) |
work_ycqpltteybfpjauzqzf4pvyzry | H C D H- ‘- D C D — 1? |
work_ycqpltteybfpjauzqzf4pvyzry | Heiluat? |
work_ycqpltteybfpjauzqzf4pvyzry | Homecoming? |
work_ycqpltteybfpjauzqzf4pvyzry | How much will it cost?.. |
work_ycqpltteybfpjauzqzf4pvyzry | How, then, was an alliance between Sauer and Foundation- antimodern and modern- possible? |
work_ycqpltteybfpjauzqzf4pvyzry | However, what appeals is Bhabha ’s sense that the border between the home and the world are confused and the private and 18 Figure 2: At home? |
work_ycqpltteybfpjauzqzf4pvyzry | I think we might have again a period like that unforgettable one. ”29 Where are we headed? |
work_ycqpltteybfpjauzqzf4pvyzry | If so, when? |
work_ycqpltteybfpjauzqzf4pvyzry | In opposition to the “ Indian ” and Mennonite communities, harbingers( at least partially) of the “ folk ” ideal( idyll? |
work_ycqpltteybfpjauzqzf4pvyzry | In this chapter, I have tried to show that Sauer ’s oppositions- so frequently employed to conceptualise himself as different( authentic? |
work_ycqpltteybfpjauzqzf4pvyzry | Mister universal? |
work_ycqpltteybfpjauzqzf4pvyzry | On a subtextual level, perhaps more importantly, he appeared embittered at a rural idyll( and an environmental stewardship?) |
work_ycqpltteybfpjauzqzf4pvyzry | Perhaps an allusion to his political context? |
work_ycqpltteybfpjauzqzf4pvyzry | Perhaps this is one of the other ways in which Sauer ’s geography may be brought forward? |
work_ycqpltteybfpjauzqzf4pvyzry | Safely home? |
work_ycqpltteybfpjauzqzf4pvyzry | The boundary between Mexico and South America, it seems, disappeared, all becomes a question of urbanity: where the particularist now? |
work_ycqpltteybfpjauzqzf4pvyzry | Total recall? |
work_ycqpltteybfpjauzqzf4pvyzry | Translation: “ When will the Odyssey end completely, and when will we reach the port? |
work_ycqpltteybfpjauzqzf4pvyzry | While, despite these doubts, Sauer manages to reinstate( and take refuge in?) |
work_ycqpltteybfpjauzqzf4pvyzry | __________ Notebook re trip to Mexico 10- 28/6/31( M) 10/1- 11/4/41(?) |
work_ycqpltteybfpjauzqzf4pvyzry | authoritative? |
work_ycqpltteybfpjauzqzf4pvyzry | how deceptive?) |
work_ycqpltteybfpjauzqzf4pvyzry | how long?) |
work_ycqpltteybfpjauzqzf4pvyzry | i c i J i< i I J Q H ‘- t j- p i U) H J] Q C J) I C J) IZ I Cl) IQ C l)-C l) D C I) H-( D C D lo p-I( D C D H- H- I IH-P J i- F h h O C D c? |
work_ycqpltteybfpjauzqzf4pvyzry | innocent?) |
work_ycqpltteybfpjauzqzf4pvyzry | unclear) 15/12- 16/2/44(?) |
work_v73bmznhxnhc5edr4ai5njrpbu | What can we do about this? |
work_v73bmznhxnhc5edr4ai5njrpbu | What concretely should be the policy of Canada? work_v73bmznhxnhc5edr4ai5njrpbu ( 10) fair? work_v73bmznhxnhc5edr4ai5njrpbu ( I) 11,ul? work_v73bmznhxnhc5edr4ai5njrpbu ( II)\rhllt,..)''tlllr n.''J::ul.1r()( CUp.lt;oll iI(,)\Vhat lither\\urk lau) 0\1 do\\cll? work_v73bmznhxnhc5edr4ai5njrpbu ( el) Can you h;ul, lIc lIor5(-.? |
work_v73bmznhxnhc5edr4ai5njrpbu | ( h2) Ilo\\''lOUt{ plovillf(, OT COUHII)t.r.ldor? |
work_v73bmznhxnhc5edr4ai5njrpbu | ( hI) Hav(''YI1\l\",ot~(''d 011 a f, trlll? |
work_v73bmznhxnhc5edr4ai5njrpbu | (: 11)\V(''t( ·''Ull hroll~ ht up 011 a farm? |
work_v73bmznhxnhc5edr4ai5njrpbu | 112 Ibid., Jamieson,"How Did the Peace Conference Turn Out? |
work_v73bmznhxnhc5edr4ai5njrpbu | 137 The Canadian Friend followed the issue closely and excited its readers with such rhetorical questions as: Are we as a people being militarized? |
work_v73bmznhxnhc5edr4ai5njrpbu | 19CYC''Papers, Box 1, file 1, Continuing Committee of the Canadian Youth Congress and the Toronto Youth Council, Why a''Canadian Youth Congress? |
work_v73bmznhxnhc5edr4ai5njrpbu | 1I135 If workingmen accept the appeal to reason in settling disputes, why can not nations? |
work_v73bmznhxnhc5edr4ai5njrpbu | 589 590 APPENDIX G ANTI- CADET TRAINING FLYER, 1947* Do You Know That There Is Compulsory Cadet Training In the High Schools of Ontario? |
work_v73bmznhxnhc5edr4ai5njrpbu | 5? |
work_v73bmznhxnhc5edr4ai5njrpbu | A. Gifford,"May We Hope in the General Co unci l?" |
work_v73bmznhxnhc5edr4ai5njrpbu | Are our sons and daughters being trained for war? |
work_v73bmznhxnhc5edr4ai5njrpbu | Arm? |
work_v73bmznhxnhc5edr4ai5njrpbu | But as a suspect member of the national community, what could he now do? |
work_v73bmznhxnhc5edr4ai5njrpbu | But what could now be accomplished on that front? |
work_v73bmznhxnhc5edr4ai5njrpbu | But where would such communities best survive? |
work_v73bmznhxnhc5edr4ai5njrpbu | Did this mean the CCF would support a war to resist fascist aggression, as in Spain? |
work_v73bmznhxnhc5edr4ai5njrpbu | Do You Know that Ontario Is the Only Province In Which Cadet Training Is Compulsory? |
work_v73bmznhxnhc5edr4ai5njrpbu | Drill? |
work_v73bmznhxnhc5edr4ai5njrpbu | Enlist? |
work_v73bmznhxnhc5edr4ai5njrpbu | Fight? |
work_v73bmznhxnhc5edr4ai5njrpbu | For instance: Would an expedi- tionary force be sent to Europe? |
work_v73bmznhxnhc5edr4ai5njrpbu | Have we, either as Christians or as responsible citizens of our respective countries, done 63 all that we might or should to remove these conditions? |
work_v73bmznhxnhc5edr4ai5njrpbu | He asked me,"Will you give in now?" |
work_v73bmznhxnhc5edr4ai5njrpbu | IIS nou ld the United Church Condemn War?" |
work_v73bmznhxnhc5edr4ai5njrpbu | Il·.:tllp;llion? |
work_v73bmznhxnhc5edr4ai5njrpbu | In reference to the General Council1s numerous declarations condemning war, J. S. Woodsworth asked: IIPrecise1y what is meant by these statements? |
work_v73bmznhxnhc5edr4ai5njrpbu | In reference to the rather poor response to Oke''s letters he asked:"Ooes that mean we ought to stop writing? |
work_v73bmznhxnhc5edr4ai5njrpbu | Is Canada to be carried into this destructive flood, under which all old nations have perished? |
work_v73bmznhxnhc5edr4ai5njrpbu | Is he going to make room 10 For your red saint, War? |
work_v73bmznhxnhc5edr4ai5njrpbu | Lavell Smith,"Whither the FOR?,"Reconciliation, 2( December 1945): 14. |
work_v73bmznhxnhc5edr4ai5njrpbu | Must we keep up the dance of death with all mature nations now heading in the same direction of moral failure? |
work_v73bmznhxnhc5edr4ai5njrpbu | Nature flf 1I11... IIIC....."hl''r~''(''mph,\(''cl? |
work_v73bmznhxnhc5edr4ai5njrpbu | One of the more popular events were poetry readings featuring such pacifist works as Siegfried Sassoon''s war poetry.8? |
work_v73bmznhxnhc5edr4ai5njrpbu | Or is it possible that we may find a better way and influence other nations for the common good? |
work_v73bmznhxnhc5edr4ai5njrpbu | The Wars: What Can the Churches Do? |
work_v73bmznhxnhc5edr4ai5njrpbu | Until what.Ige? |
work_v73bmznhxnhc5edr4ai5njrpbu | What specific action would pacifists take? |
work_v73bmznhxnhc5edr4ai5njrpbu | Why is this? |
work_v73bmznhxnhc5edr4ai5njrpbu | Would wealth be conscripted? |
work_v73bmznhxnhc5edr4ai5njrpbu | Zieglscmid, A. J. F. IIMust the Hutterites Leave Canada?" |
work_v73bmznhxnhc5edr4ai5njrpbu | \Vh.lt Ihulllllinalioll or f;ol''i,''I)''arc~()U",,"-I)I''latl,.1 with? |
work_v73bmznhxnhc5edr4ai5njrpbu | fa.?) |
work_v73bmznhxnhc5edr4ai5njrpbu | h h 2? |
work_v73bmznhxnhc5edr4ai5njrpbu | i. J...\''0111 gt''llC''ral ht''.dlh( a) goOtt? |
work_v73bmznhxnhc5edr4ai5njrpbu | illS? |
work_v73bmznhxnhc5edr4ai5njrpbu | l? |
work_v73bmznhxnhc5edr4ai5njrpbu | ll? |
work_v73bmznhxnhc5edr4ai5njrpbu | llll? |
work_v73bmznhxnhc5edr4ai5njrpbu | o Church of god, Where the great hymns roar, Is that man, Jesus, Going from your door? |
work_v73bmznhxnhc5edr4ai5njrpbu | you al.le I.l do otlH''t{.Iflll\\llrk? |
work_v73bmznhxnhc5edr4ai5njrpbu | {( a) III) l< l( d) If an CIII(llll}l''l'',\\110 i..)''Ilur prurnl(, lIIpll'')(''r? |
work_v73bmznhxnhc5edr4ai5njrpbu | «.t) l1<;c( 31111 llIadlilll''f,\? |
work_lyyzzk7vi5gqvpcmvq3u7py3vu | Is Multiculturalism Sacred? work_lyyzzk7vi5gqvpcmvq3u7py3vu ( When did they arrive; where did they come from; what was their economic status?) work_lyyzzk7vi5gqvpcmvq3u7py3vu 10) Does the church have any daughter congregations or is the church itself a daughter 198 congregation? work_lyyzzk7vi5gqvpcmvq3u7py3vu 113 C H A P T E R F I V E E T H N I C P R E S E R V A T I O N O R I M M I G R A N T A D J U S T M E N T? work_lyyzzk7vi5gqvpcmvq3u7py3vu 140 C H A P T E R S I X C H A N G E S IN T H E E T H N I C C H U R C H: F R O M M O N O- T O M U L T I- E T H N I C? work_lyyzzk7vi5gqvpcmvq3u7py3vu 2) D i d it begin as a German speaking church? work_lyyzzk7vi5gqvpcmvq3u7py3vu 3) Is the congregation still German speaking? work_lyyzzk7vi5gqvpcmvq3u7py3vu 4 N e w Faces? work_lyyzzk7vi5gqvpcmvq3u7py3vu 4) A r e other non- German ethnic groups represented? work_lyyzzk7vi5gqvpcmvq3u7py3vu 5) Is the church presently located i n its original building? work_lyyzzk7vi5gqvpcmvq3u7py3vu 6) Does the church hold services in languages other than German or English? work_lyyzzk7vi5gqvpcmvq3u7py3vu 6.1 F R O M G E N E R A T I O N T O G E N E R A T I O N? work_lyyzzk7vi5gqvpcmvq3u7py3vu 6.4 N E W F A C E S? work_lyyzzk7vi5gqvpcmvq3u7py3vu 7 Conclusions 1 1 2 C H A P T E R F I V E Ethnic Preservation or Immigrant Adjustment? work_lyyzzk7vi5gqvpcmvq3u7py3vu 7 Conclusions 1 3 9 C H A P T E R S I X Changes i n the Ethnic Church: F r o m M o n o- to M u l t i- E t h n i c? work_lyyzzk7vi5gqvpcmvq3u7py3vu 7) Is the church membership largely neighbourhood based? work_lyyzzk7vi5gqvpcmvq3u7py3vu 8) What is the approximate membership o f the church? work_lyyzzk7vi5gqvpcmvq3u7py3vu 9) Does the church organize any programs or have services available for recently arrived immigrants? work_lyyzzk7vi5gqvpcmvq3u7py3vu A r e they separate or integrated congregations? work_lyyzzk7vi5gqvpcmvq3u7py3vu Are we going to just let them go or are we going to provide for them and their spiritual needs? work_lyyzzk7vi5gqvpcmvq3u7py3vu Austrian- Canadians? work_lyyzzk7vi5gqvpcmvq3u7py3vu B) What k i n d o f things did the church or church members do to help German immigrants settle i n Vancouver? work_lyyzzk7vi5gqvpcmvq3u7py3vu But then the majority lived around here and they were getting up in years, well how are we going to get there?... work_lyyzzk7vi5gqvpcmvq3u7py3vu C) What needs did the German immigrants who came to Vancouver have and how d i d the church help to f u l f i l l those needs? work_lyyzzk7vi5gqvpcmvq3u7py3vu D i d it affect whether the church became a place o f refuge where being German was acceptable? work_lyyzzk7vi5gqvpcmvq3u7py3vu D i d public treatment o f Germans influence whether they chose to j o i n German churches? work_lyyzzk7vi5gqvpcmvq3u7py3vu D o they target particular social, economic or ethnic populations? work_lyyzzk7vi5gqvpcmvq3u7py3vu D o''ethnic''and''Canadian''churches approach mission differently? work_lyyzzk7vi5gqvpcmvq3u7py3vu D) In a broad sense, how important was the church to the German immigrants? work_lyyzzk7vi5gqvpcmvq3u7py3vu Do you know a good doctor? work_lyyzzk7vi5gqvpcmvq3u7py3vu Dutch- Canadians? work_lyyzzk7vi5gqvpcmvq3u7py3vu E) C o u l d y o u tell me about the types o f services your church currently offers, particularly to immigrants? work_lyyzzk7vi5gqvpcmvq3u7py3vu F) Does the church reach beyond its o w n membership base i n offering services to immigrants? work_lyyzzk7vi5gqvpcmvq3u7py3vu German- Canadians? work_lyyzzk7vi5gqvpcmvq3u7py3vu H e explained: Why do our young people[ leave]? work_lyyzzk7vi5gqvpcmvq3u7py3vu H o w and why? work_lyyzzk7vi5gqvpcmvq3u7py3vu H) Has the church lead the movement toward integration or has the church followed the integration o f its members? work_lyyzzk7vi5gqvpcmvq3u7py3vu Has it lost its German identity? work_lyyzzk7vi5gqvpcmvq3u7py3vu Has it redefined itself? work_lyyzzk7vi5gqvpcmvq3u7py3vu Has it tried to connect w i t h the Canadian born generation? work_lyyzzk7vi5gqvpcmvq3u7py3vu Have the German churches dealt with this necessary shift away from culture? work_lyyzzk7vi5gqvpcmvq3u7py3vu He had asked the visiting student: How many people are employed by your church? work_lyyzzk7vi5gqvpcmvq3u7py3vu How did/ does the church aid integration into Canadian society? work_lyyzzk7vi5gqvpcmvq3u7py3vu How has the church as an institution adjusted/ integrated into Canadian society? work_lyyzzk7vi5gqvpcmvq3u7py3vu How has the church ministered to people as immigrants? work_lyyzzk7vi5gqvpcmvq3u7py3vu I f not, h o w w o u l d y o u describe its geography? work_lyyzzk7vi5gqvpcmvq3u7py3vu I f so, how are the connections made with the wider community? work_lyyzzk7vi5gqvpcmvq3u7py3vu I f they have, how have they adjusted? work_lyyzzk7vi5gqvpcmvq3u7py3vu I said,''can you visit everyone in your congregation in two years?'' work_lyyzzk7vi5gqvpcmvq3u7py3vu I said,''is that really the church''s duty? work_lyyzzk7vi5gqvpcmvq3u7py3vu I said,''you''ve got to be kidding?'' work_lyyzzk7vi5gqvpcmvq3u7py3vu I) H o w has the church dealt w i t h the issues o f the second generation? work_lyyzzk7vi5gqvpcmvq3u7py3vu Interviewer: Has that changed at a l l since the church began? work_lyyzzk7vi5gqvpcmvq3u7py3vu Is there a time- space relationship? |
work_lyyzzk7vi5gqvpcmvq3u7py3vu | J) A s church members have aged, how has the church adjusted its cultural orientation? |
work_lyyzzk7vi5gqvpcmvq3u7py3vu | K) H o w has the changing social compositon o f the church''s neighbourhood affected the church? |
work_lyyzzk7vi5gqvpcmvq3u7py3vu | L) T o what extent does your church regard its community as including the district immediately around this building? |
work_lyyzzk7vi5gqvpcmvq3u7py3vu | M) Does the concept o f multiculturalism have a particular meaning that guides the work o f your church? |
work_lyyzzk7vi5gqvpcmvq3u7py3vu | O r do you see yourselves primarily serving a more dispersed community that shares a cultural tradition? |
work_lyyzzk7vi5gqvpcmvq3u7py3vu | One member explains his concerns, where we are seeing ourselves in 5 or 10 years? |
work_lyyzzk7vi5gqvpcmvq3u7py3vu | The central theme o f the chapter is institutional change; how have the churches evolved through their life cycles? |
work_lyyzzk7vi5gqvpcmvq3u7py3vu | This is not racism we are saying, this is what I see... They are just simply not ready... where else could we recruit? |
work_lyyzzk7vi5gqvpcmvq3u7py3vu | W h i c h ones? |
work_lyyzzk7vi5gqvpcmvq3u7py3vu | W h y have changes occurred in these churches? |
work_lyyzzk7vi5gqvpcmvq3u7py3vu | Were there any subsequent moves prior to its current location? |
work_lyyzzk7vi5gqvpcmvq3u7py3vu | What are we doing now? |
work_lyyzzk7vi5gqvpcmvq3u7py3vu | What does the literature suggest are the options for the church to move out o f the ethnic model? |
work_lyyzzk7vi5gqvpcmvq3u7py3vu | What has influenced the churches to alter their ministry or what has kept the churches the same? |
work_lyyzzk7vi5gqvpcmvq3u7py3vu | What have the 167 ten churches i n fact done to sustain themselves and plan for their futures? |
work_lyyzzk7vi5gqvpcmvq3u7py3vu | What is our mission field? |
work_lyyzzk7vi5gqvpcmvq3u7py3vu | What should we be doing? |
work_lyyzzk7vi5gqvpcmvq3u7py3vu | What was its original address? |
work_lyyzzk7vi5gqvpcmvq3u7py3vu | When do you have the time to look after the spiritual 85 needs of the congregation?'' |
work_lyyzzk7vi5gqvpcmvq3u7py3vu | Where are we going? |
work_lyyzzk7vi5gqvpcmvq3u7py3vu | Where is a German firm or a German boss somewhere where we could get this guy who has just arrived, get him a job until he was established? |
work_lyyzzk7vi5gqvpcmvq3u7py3vu | Where''s a G o o d Church? |
work_lyyzzk7vi5gqvpcmvq3u7py3vu | Who are we? |
work_lyyzzk7vi5gqvpcmvq3u7py3vu | Why? |
work_lyyzzk7vi5gqvpcmvq3u7py3vu | You know what I''m saying? |
work_lyyzzk7vi5gqvpcmvq3u7py3vu | and/or o f largely German ethnic origin? |
work_lyyzzk7vi5gqvpcmvq3u7py3vu | p. 1 4 1 6.1 F r o m Generation to Generation? |
work_lyyzzk7vi5gqvpcmvq3u7py3vu | when they move elsewhere how are the older folks going to go? |
work_fgc6faimybc6towbui3dwkosay | 110 Soundings( backstage) Parents Do you need any help practicing? |
work_fgc6faimybc6towbui3dwkosay | 112 Friends How ’s your practicing going? |
work_fgc6faimybc6towbui3dwkosay | 5 How can theoretical notions of a soundscape facilitate a/ r/ tographical inquiry in music education? |
work_fgc6faimybc6towbui3dwkosay | After listening to that recording of your Chopin, what did you like about that performance? |
work_fgc6faimybc6towbui3dwkosay | Can you fix that with your teacher at your piano lessons? ” I nod as she hands me my paper, my book and a ribbon. |
work_fgc6faimybc6towbui3dwkosay | Could n’t they have separated us so our two performances would n’t have been compared so directly? |
work_fgc6faimybc6towbui3dwkosay | Could we exchange writing and provide feedback? |
work_fgc6faimybc6towbui3dwkosay | Did we hear any songs we liked and wanted to play next year? |
work_fgc6faimybc6towbui3dwkosay | Did you hear any songs you want to play next year? |
work_fgc6faimybc6towbui3dwkosay | Do you hear what I hear? |
work_fgc6faimybc6towbui3dwkosay | Do you see how the melody transfers between the hands here? |
work_fgc6faimybc6towbui3dwkosay | Do you think you could play it a bit more quietly? ” “ Would you like me to try it for you now? ” “ Give it a try! |
work_fgc6faimybc6towbui3dwkosay | Do you think you could play it a bit more quietly? ” “ Would you like me to try it for you now? ” “ Give it a try! |
work_fgc6faimybc6towbui3dwkosay | Do you want to get together and perform for each other some time? |
work_fgc6faimybc6towbui3dwkosay | Do you want to have lunch and discuss our thesis projects? |
work_fgc6faimybc6towbui3dwkosay | Does anyone know what the word dynamics means? ” A little boy answers, “ Louds and softs in music. ” “ That ’s right! ” says Mr. James. |
work_fgc6faimybc6towbui3dwkosay | Does the audience always whisper so much between performances? |
work_fgc6faimybc6towbui3dwkosay | For example, was 94 the adjudicator kind? |
work_fgc6faimybc6towbui3dwkosay | Four parts together Voices rise, voices falling Sounding harmonies? |
work_fgc6faimybc6towbui3dwkosay | Have you thought about including Gouzouasis( 2006) in this section? |
work_fgc6faimybc6towbui3dwkosay | He whispers, “ Do you know where to put your fingers? ” The boy shakes his head, looking nervous. |
work_fgc6faimybc6towbui3dwkosay | How are sounds played again and again? |
work_fgc6faimybc6towbui3dwkosay | How can I represent moments of lived curriculum through theoretical notions of a soundscape? |
work_fgc6faimybc6towbui3dwkosay | How can my current music praxis and identity as an artist/ researcher/ teacher facilitate my inquiry into my festival experiences? |
work_fgc6faimybc6towbui3dwkosay | How can sounds be exactly the same? |
work_fgc6faimybc6towbui3dwkosay | How can theoretical notions of a soundscape facilitate a/ r/ tographical inquiry? |
work_fgc6faimybc6towbui3dwkosay | How can understandings of a/ r/ tography facilitate inquiry in/ to memories of my lived experiences as a music student? |
work_fgc6faimybc6towbui3dwkosay | How can you recreate sounds? |
work_fgc6faimybc6towbui3dwkosay | How did the performances go? |
work_fgc6faimybc6towbui3dwkosay | How do my memories of music festivals perform tensions in my personal narrative as an artist/ researcher/ teacher? |
work_fgc6faimybc6towbui3dwkosay | How do my past experiences as a music student shape my current practices as an artist/ researcher/ teacher? |
work_fgc6faimybc6towbui3dwkosay | How have my past experiences as a music student shaped my current practices as an artist/ researcher/ teacher? |
work_fgc6faimybc6towbui3dwkosay | How ’s the adjudicator this year? |
work_fgc6faimybc6towbui3dwkosay | How ’s the memorization going for your sonata? |
work_fgc6faimybc6towbui3dwkosay | How ’s the thesis going? |
work_fgc6faimybc6towbui3dwkosay | I ask her, “ Are you playing in this class too? ” Kara responds, “ No. |
work_fgc6faimybc6towbui3dwkosay | I know you missed that low A today, can you make sure you use the correct fingering there? |
work_fgc6faimybc6towbui3dwkosay | Is there anything you do n’t understand about your assignment? |
work_fgc6faimybc6towbui3dwkosay | Maybe they were whispering about how my version of the song was so different from the other girl ’s version? |
work_fgc6faimybc6towbui3dwkosay | Music is taken away Is the sound gone? |
work_fgc6faimybc6towbui3dwkosay | No The sound is remembered It is felt It is heard It is movement How do you remember sounds? |
work_fgc6faimybc6towbui3dwkosay | The adjudicator walks over to the student who forgot his song and asks if he would like to try it again for just him after all the students leave? |
work_fgc6faimybc6towbui3dwkosay | What did you learn in the festival this year? |
work_fgc6faimybc6towbui3dwkosay | What did you think of the adjudication this year? |
work_fgc6faimybc6towbui3dwkosay | What do you think about changing the pedalling at m. 15? |
work_fgc6faimybc6towbui3dwkosay | What if I was playing it wrong and the adjudicator does n’t like my playing? |
work_fgc6faimybc6towbui3dwkosay | What section are you working on now? |
work_fgc6faimybc6towbui3dwkosay | What sections are you working on now? |
work_fgc6faimybc6towbui3dwkosay | When are you playing in the festival? |
work_fgc6faimybc6towbui3dwkosay | Where do teachers and learners stand in music education research? |
work_fgc6faimybc6towbui3dwkosay | Why did I choose to start with Bach? |
work_fgc6faimybc6towbui3dwkosay | Why do n’t we try adding some of the adjudicator ’s suggestions? |
work_fgc6faimybc6towbui3dwkosay | Why do n’t you try playing that one again for me? |
work_fgc6faimybc6towbui3dwkosay | Why do n’t you try playing with the metronome this week to make sure your tempo is steady? |
work_fgc6faimybc6towbui3dwkosay | Why do n’t you try reading Pelias( 2014) while you are writing? |
work_fgc6faimybc6towbui3dwkosay | Winners? |
work_fgc6faimybc6towbui3dwkosay | Would you like me listen to you play your songs? |
work_fgc6faimybc6towbui3dwkosay | connections or intersections? |
work_fgc6faimybc6towbui3dwkosay | “ Can I have all the performers come up to the front and stand around me by the piano? |
work_fgc6faimybc6towbui3dwkosay | “ Can someone else answer the question? ” From the back of the group a small voice says, “ Very loud. ” Mr. James responds, “ Wonderful! |
work_fgc6faimybc6towbui3dwkosay | “ G, A, B, G….ahh what comes next? ” Walking over to the musical score open on my desk, I see that I must go down to play an F#. |
work_fgc6faimybc6towbui3dwkosay | “ What do you think, Jess? ” I connect immediately with the laughter and lightness in Haydn ’s music. |
work_fgc6faimybc6towbui3dwkosay | “ What ’s going on? ” I whisper. |
work_fgc6faimybc6towbui3dwkosay | “ Where Was I When I Needed Me? ” The Role of Storytelling in Vocal Pedagogy. |
work_hpqjzukodrgylje52ynl6fowdm | Sowing Patriotism, But Reaping Nationalism? work_hpqjzukodrgylje52ynl6fowdm Why Is There So Much Christianity in the United States? |
work_hpqjzukodrgylje52ynl6fowdm | 1, A New America? |
work_hpqjzukodrgylje52ynl6fowdm | 118 Keim, “ Service or Resistance? ” 155. |
work_hpqjzukodrgylje52ynl6fowdm | 250 simply cultural mimics, miming the questioning masses featured on the evening news, who luxuriated in Woodstock as real Americans died in Vietnam? |
work_hpqjzukodrgylje52ynl6fowdm | 262 Thane Chastain, “ Media and Vietnam Peace Protests: Actual or Acted? |
work_hpqjzukodrgylje52ynl6fowdm | 385 Keim, Albert N."Service or Resistance? |
work_hpqjzukodrgylje52ynl6fowdm | Albert N. Keim,"Service or Resistance? |
work_hpqjzukodrgylje52ynl6fowdm | And Why Kansas? |
work_hpqjzukodrgylje52ynl6fowdm | And Why Kansas? |
work_hpqjzukodrgylje52ynl6fowdm | And Why Kansas? |
work_hpqjzukodrgylje52ynl6fowdm | And in what manner is it to be given? |
work_hpqjzukodrgylje52ynl6fowdm | And what is today ’s sacrosanct symbol, which one dare not touch? |
work_hpqjzukodrgylje52ynl6fowdm | And, where did their citizenship lie? |
work_hpqjzukodrgylje52ynl6fowdm | At what point, he implied, would toleration for a position threatening to the state be accepted? |
work_hpqjzukodrgylje52ynl6fowdm | But are the answers the same? |
work_hpqjzukodrgylje52ynl6fowdm | But what happened to our radical commitment to oppose violence? |
work_hpqjzukodrgylje52ynl6fowdm | Churches Meet: ‘ So What? ’ ” The View, September, 26, 1969, 2. |
work_hpqjzukodrgylje52ynl6fowdm | Could Mennonites agree to now heal the wounds of war? |
work_hpqjzukodrgylje52ynl6fowdm | Did the Mennonite actions strengthen the ability to effectively oppose the conduct of future wars? |
work_hpqjzukodrgylje52ynl6fowdm | Did this commitment end with the alternative service act? |
work_hpqjzukodrgylje52ynl6fowdm | Did we only go to Nashville to observe? |
work_hpqjzukodrgylje52ynl6fowdm | Do these young people really know what they are doing? |
work_hpqjzukodrgylje52ynl6fowdm | For him, as for so many in the country the question is: Can a moratorium do any good? |
work_hpqjzukodrgylje52ynl6fowdm | Global Anabaptist Mennonite Encyclopedia Online, http://www.gameo.org/encyclopedia/index.php? |
work_hpqjzukodrgylje52ynl6fowdm | Good will toward men? |
work_hpqjzukodrgylje52ynl6fowdm | He taunted them with: “ Costly grace? |
work_hpqjzukodrgylje52ynl6fowdm | How can we hope then to stand up to the powers let loose on us? |
work_hpqjzukodrgylje52ynl6fowdm | How could they oppose warfare and yet become a part of its machinery? |
work_hpqjzukodrgylje52ynl6fowdm | How did the Mennonites survive, in order to reprise and re- claim or re- invent their divergent and common identity( or identities?) |
work_hpqjzukodrgylje52ynl6fowdm | How did the public square fit into their beliefs that they were a peculiar people, and particularly in their historical opposition to war? |
work_hpqjzukodrgylje52ynl6fowdm | How does their demonstration make us look? |
work_hpqjzukodrgylje52ynl6fowdm | How was this possible? |
work_hpqjzukodrgylje52ynl6fowdm | I had a class with Sol Yoder[ World History?]. |
work_hpqjzukodrgylje52ynl6fowdm | If so, why did the college come under the thumb of the very community that Sherk described? |
work_hpqjzukodrgylje52ynl6fowdm | In the local community or state? |
work_hpqjzukodrgylje52ynl6fowdm | Is Alternative Service Desirable and Possible? ” Mennonite Quarterly Review 9, no. |
work_hpqjzukodrgylje52ynl6fowdm | Is Alternative Service Desirable and Possible? ” Mennonite Quarterly Review 9, no. |
work_hpqjzukodrgylje52ynl6fowdm | Jerry Lembcke, “ Popular Consensus or Political Extortion? |
work_hpqjzukodrgylje52ynl6fowdm | Journalists Nancy Zaroulis and Gerald Sullivan ’s painstaking study, Who Spoke Up? |
work_hpqjzukodrgylje52ynl6fowdm | Many of us were long- haired, but nonetheless neat and[ unintelligible( all the rest? |
work_hpqjzukodrgylje52ynl6fowdm | Michael Cromartie, ed., Peace Betrayed? |
work_hpqjzukodrgylje52ynl6fowdm | Monhollon, Rusty L. “ This is America? ” The Sixties in Lawrence, Kansas. |
work_hpqjzukodrgylje52ynl6fowdm | Nancy Zaroulis and Gerald Sullivan, Who Spoke Up? |
work_hpqjzukodrgylje52ynl6fowdm | Nowadays nobody will suffer for baptism — who cares when he is baptized, how he is baptized, or if he is ever baptized? |
work_hpqjzukodrgylje52ynl6fowdm | On Hershberger ’s “ intellectual articulation ” see Paul Toews, “ Will a New Day Dawn From This? |
work_hpqjzukodrgylje52ynl6fowdm | On June 29, 1970, Penner had finally been recognized as a conscientious objector.420 But what had happened in the first place? |
work_hpqjzukodrgylje52ynl6fowdm | Or, were other forces at work? |
work_hpqjzukodrgylje52ynl6fowdm | Or, were they both, and, if so, what did that mean? |
work_hpqjzukodrgylje52ynl6fowdm | Paul Toews, “ Fundamentalist Conflict in Mennonite Colleges: A Response to Cultural Transitions? ” Mennonite Quarterly Review 57, no. |
work_hpqjzukodrgylje52ynl6fowdm | Privately I admired Dad and considered him unique and very smart, but-- well, how do you brag about a"service"record like that?! |
work_hpqjzukodrgylje52ynl6fowdm | Several times toward the end of that year the question was asked, “ What happened to the flag? ” No one seemed to know. |
work_hpqjzukodrgylje52ynl6fowdm | Surely not baptism — perhaps the nation ’s flag? |
work_hpqjzukodrgylje52ynl6fowdm | Swomley, John N. “ An Attempt to Silence Pacifists. ” In Peace Betrayed? |
work_hpqjzukodrgylje52ynl6fowdm | This enforced acceptance of pluralism had a variety of problems for Mennonites: … Who is the brother whose sensitivities are not to be offended? |
work_hpqjzukodrgylje52ynl6fowdm | To what credit is it to us that our witness makes a national show? |
work_hpqjzukodrgylje52ynl6fowdm | Vincent Harding, “ Vietnam — Is There No Other Way? |
work_hpqjzukodrgylje52ynl6fowdm | Was his a decision more in line with Anabaptist thinking? |
work_hpqjzukodrgylje52ynl6fowdm | Was it essential to be a witness and, if so, what kind of witness? |
work_hpqjzukodrgylje52ynl6fowdm | Was there a disconnect between the desire for religious freedom and the economic drives to acquire land, particularly in Kansas? |
work_hpqjzukodrgylje52ynl6fowdm | Were there now reasons not to work with other Mennonites? |
work_hpqjzukodrgylje52ynl6fowdm | Were they, as Juhnke ponders, “ Mennonites[ who] talked like religious men, but acted like economic men ”? |
work_hpqjzukodrgylje52ynl6fowdm | Were those holding negative views willing to talk about it, but not put their views in print? |
work_hpqjzukodrgylje52ynl6fowdm | Were we only looking for recognition and respect? |
work_hpqjzukodrgylje52ynl6fowdm | What Is It Good For? |
work_hpqjzukodrgylje52ynl6fowdm | What is the basis of the Christian witness to the state? |
work_hpqjzukodrgylje52ynl6fowdm | What is the character of that witness? |
work_hpqjzukodrgylje52ynl6fowdm | While I believe that a moratorium is appropriate I ask still, what is our motivation? |
work_hpqjzukodrgylje52ynl6fowdm | Who Are The Mennonites and Why Do They Matter? |
work_hpqjzukodrgylje52ynl6fowdm | Who Spoke Up? |
work_hpqjzukodrgylje52ynl6fowdm | Why was a member of a Historic Peace Church under trial for his opposition to military service on the basis of conscience? |
work_hpqjzukodrgylje52ynl6fowdm | Why was it so difficult for the college initially to defend him? |
work_hpqjzukodrgylje52ynl6fowdm | Will you pray for me that I might be kept more faithful and more watchful yeas and more humbly submissive in life, attitude and mind? |
work_hpqjzukodrgylje52ynl6fowdm | With this in mind, what am I asking of the Mennonite church of 1970? |
work_hpqjzukodrgylje52ynl6fowdm | Yet, behind the exchange was the larger question: who is our enemy? |
work_hpqjzukodrgylje52ynl6fowdm | four hundred years later on a different continent? |
work_hpqjzukodrgylje52ynl6fowdm | “ Crying ” for what? |
work_hpqjzukodrgylje52ynl6fowdm | “ Did the Cat Get Menno ’s Dove? ” The Mennonite, October 27, 1970, 657- 658. |
work_hpqjzukodrgylje52ynl6fowdm | “ Do you think we can do that? ” asked Hiebert. |
work_hpqjzukodrgylje52ynl6fowdm | “ Franchises: Total Grosses. ” http://www.boxofficemojo.com/franchises/chart/? |
work_hpqjzukodrgylje52ynl6fowdm | “ Fundamentalist Conflict in Mennonite Colleges: A Response to Cultural Transitions? ” Mennonite Quarterly Review 57, no. |
work_hpqjzukodrgylje52ynl6fowdm | “ Loving ” what? |
work_hpqjzukodrgylje52ynl6fowdm | “ Media and Vietnam Peace Protests: Actual or Acted? |
work_hpqjzukodrgylje52ynl6fowdm | “ Misplaced Crisis. ” In Peace Betrayed? |
work_hpqjzukodrgylje52ynl6fowdm | “ Pacifism: A Form of Politics. ” In Peace Betrayed? |
work_hpqjzukodrgylje52ynl6fowdm | “ Pacifist Ethics and Pacifist Politics. ” In Peace Betrayed? |
work_hpqjzukodrgylje52ynl6fowdm | “ Popular Consensus or Political Extortion? |
work_hpqjzukodrgylje52ynl6fowdm | “ Searching ” for what? |
work_hpqjzukodrgylje52ynl6fowdm | “ Turning Points, Broken Ice, and Glaubensgenossen: What Happened at Prairie Street on July 27- 28, 1920? |
work_f44zaeoovbgwvn6lklomk3rwz4 | A machine t r a n s f o r m i n g a l l words i n t o m a g n e t i c p a r t i c l e s, w i t h o u t a s i n g l e human s t a n d i n g by? |
work_f44zaeoovbgwvn6lklomk3rwz4 | Are you s t i l l a M e n n o n i t e? |
work_f44zaeoovbgwvn6lklomk3rwz4 | E n l o v e? work_f44zaeoovbgwvn6lklomk3rwz4 I t h e l p s i n t h a t language, eh?" |
work_f44zaeoovbgwvn6lklomk3rwz4 | Rudy Wiebe''s The B l u e Mountains o f C h i n a: t h e P o l y p h o n y of a P e o p l e o r t h e L o n e l y V o i c e o f t h e F r i n g e? |
work_f44zaeoovbgwvn6lklomk3rwz4 | S i n g i n g? |
work_f44zaeoovbgwvn6lklomk3rwz4 | Scheherazade as H i s t o r i a n: Rudy Wiebe''s''Where i s t h e V o i c e Coming From?'' |
work_f44zaeoovbgwvn6lklomk3rwz4 | The T e m p t a t i o n s o f B i g Bear: A F i l m i c N o v e l? work_f44zaeoovbgwvn6lklomk3rwz4 What good i s t h e pope, v i c a r o f God, i f he does n''t know we e x i s t?" |
work_f44zaeoovbgwvn6lklomk3rwz4 | What has become o f t h e F i r s t P e o p l e? |
work_f44zaeoovbgwvn6lklomk3rwz4 | What''s he s a y i n g? |
work_f44zaeoovbgwvn6lklomk3rwz4 | What''s t h a t? work_f44zaeoovbgwvn6lklomk3rwz4 Where I s The V o i c e Coming From?" |
work_f44zaeoovbgwvn6lklomk3rwz4 | Where I s Your V o i c e Coming From Rudy Wiebe? |
work_f44zaeoovbgwvn6lklomk3rwz4 | Where I s Your V o i c e G o i n g To? work_f44zaeoovbgwvn6lklomk3rwz4 Where I s t h e V o i c e Coming From?,"F o u r t e e n S t o r i e s H i g h, eds. |
work_f44zaeoovbgwvn6lklomk3rwz4 | Where I s t h e V o i c e Coming From?. |
work_f44zaeoovbgwvn6lklomk3rwz4 | Why s h o u l d I r e w r i t e t h o s e documents, t h o s e d i a r y e n t r i e s? work_f44zaeoovbgwvn6lklomk3rwz4 Yes?" |
work_f44zaeoovbgwvn6lklomk3rwz4 | You l e a v e as much o f t h e i r i d e a i n and j u s t g i v e i t a C h r i s t i a n t w i s t? |
work_f44zaeoovbgwvn6lklomk3rwz4 | ( 2 4 2);"What e l s e w i l l t h e goddam Commies l i s t e n t o?" |
work_f44zaeoovbgwvn6lklomk3rwz4 | ( 316, 328) Does F a l c o n here quote a n o t h e r''s word i n a c o n s c i o u s l y p a r o d i c manner? |
work_f44zaeoovbgwvn6lklomk3rwz4 | , would be r e s p o n s i b l e f o r t h a t a c t?" |
work_f44zaeoovbgwvn6lklomk3rwz4 | 1 The q u e s t i o n,"where i s t h e t h e v o i c e coming from?" |
work_f44zaeoovbgwvn6lklomk3rwz4 | 3 6 My L o v e l y Enemy g i v e s a new t w i s t t o Wiebe''s f a m i l i a r q u e s t i o n"Where i s t h e v o i c e coming f r o m?" |
work_f44zaeoovbgwvn6lklomk3rwz4 | 324 CHAPTER 8: CONCLUSION Where I s Your V o i c e Coming From, Rudy Wiebe? |
work_f44zaeoovbgwvn6lklomk3rwz4 | 71 CHAPTER 3: FIRST AND VITAL CANDLE How S h a l l We Speak About H i s t o r y? |
work_f44zaeoovbgwvn6lklomk3rwz4 | A q u e s t i o n i s p u t t o t h e i d e a l image( how w o u l d C h r i s t have a c t e d?) |
work_f44zaeoovbgwvn6lklomk3rwz4 | And B a k h t i n and V o l o S i n o v w o u l d r e p l y by a s k i n g"where does your v o i c e come from, Rudy Wiebe?" |
work_f44zaeoovbgwvn6lklomk3rwz4 | And what c o u l d be thought when you saw l i t t l e ones b r o i l e d i n''n a p a l m?" |
work_f44zaeoovbgwvn6lklomk3rwz4 | And what e l s e w i l l t h e goddam Commies l i s t e n t o?" |
work_f44zaeoovbgwvn6lklomk3rwz4 | But"Where, i n the many- voiced s e l f, i s Wiebe''s voice coming from?" |
work_f44zaeoovbgwvn6lklomk3rwz4 | Can not''the H o l y Ghost communicate, d i r e c t l y, t o whomsoever h e — i t — w i s h e s?) |
work_f44zaeoovbgwvn6lklomk3rwz4 | D a v i d s o n, A r n o l d E."The Provenance o f S t o r y i n Rudy Wiebe''s"Where I s t h e V o i c e Coming From?" |
work_f44zaeoovbgwvn6lklomk3rwz4 | D i d J e s u s E v e r Laugh?" |
work_f44zaeoovbgwvn6lklomk3rwz4 | Do you t h i n k God has had n o t h i n g new t o say t o anyone i n two thousand y e a r s?" |
work_f44zaeoovbgwvn6lklomk3rwz4 | Does Wiebe parody p h a l l o c e n t r i c n a r r a t i v e? |
work_f44zaeoovbgwvn6lklomk3rwz4 | Does i t come from Wiebe? |
work_f44zaeoovbgwvn6lklomk3rwz4 | Does t h e n a r r a t o r imagine o r hear a l o u d t h e v o i c e of t h e shaman''s dance garment? |
work_f44zaeoovbgwvn6lklomk3rwz4 | E l i z a b e t h had weakened, m i s e r a b l y; what good c o u l d now come o f e x p o s i n g h e r s i n? |
work_f44zaeoovbgwvn6lklomk3rwz4 | E v e r Ask Why?." |
work_f44zaeoovbgwvn6lklomk3rwz4 | Even i f we f o r g e t — a n d who c a n? |
work_f44zaeoovbgwvn6lklomk3rwz4 | F i r s t: what i s t h e b a s i c f o r c e o f t h e C h r i s t i a n''s l i f e? |
work_f44zaeoovbgwvn6lklomk3rwz4 | F u c k i n g?" |
work_f44zaeoovbgwvn6lklomk3rwz4 | F u c k i n g?" |
work_f44zaeoovbgwvn6lklomk3rwz4 | From h i s r e a d e r s? |
work_f44zaeoovbgwvn6lklomk3rwz4 | H i s t o t a l incompetence, r i g h t? |
work_f44zaeoovbgwvn6lklomk3rwz4 | Had he p r o t e c t e d 53 E l i z a b e t h? |
work_f44zaeoovbgwvn6lklomk3rwz4 | Hast du d i v i e l i e f t? |
work_f44zaeoovbgwvn6lklomk3rwz4 | Have you no c h i l d r e n? |
work_f44zaeoovbgwvn6lklomk3rwz4 | How can we t h i n k o f what happens t o them; can we g e t o u t?" |
work_f44zaeoovbgwvn6lklomk3rwz4 | How s h o u l d t h e r e a d i n g v o i c e r e s o l v e t h e s e a m b i g u i t i e s? |
work_f44zaeoovbgwvn6lklomk3rwz4 | How, f o r example, s h o u l d r e a d e r s v o i c e t h e embedded q u e s t i o n i n t h e second s e n t e n c e? |
work_f44zaeoovbgwvn6lklomk3rwz4 | I l l How do o t h e r v o i c e s i n The B l u e M o u n t a i n s o f C h i n a compare w i t h F r i e d a F r i e s e n''s? |
work_f44zaeoovbgwvn6lklomk3rwz4 | I s he l o c k e d, as i t were, i n t h e f i r s t s t a g e o f one o f h i s own p l o t s? |
work_f44zaeoovbgwvn6lklomk3rwz4 | I s t h i s d i r e c t f r a u d, honest d e l u s i o n, o r g a n i z a t i o n a l power, o r t r u l y g u i d a n c e f r o m t h e d i v i n e? |
work_f44zaeoovbgwvn6lklomk3rwz4 | I t''s l i k e a w h i t e s h i r t, he s a i d, i s i t c l e a n o r not? |
work_f44zaeoovbgwvn6lklomk3rwz4 | In r e p l y t o Abe''s q u e s t i o n,"What do you do, you j u s t t a k e t h e i r word f o r God... and t a l k about him, o r what? |
work_f44zaeoovbgwvn6lklomk3rwz4 | Indeed, t h e s p a t i a l metaphor and p r e s e n t p a r t i c i p l e i n t h e q u e s t i o n"where i s t h e v o i c e coming from?" |
work_f44zaeoovbgwvn6lklomk3rwz4 | John M e t c a l f( T o r o n t o: M c C l e l l a n d and S t e w a r t, 1972); Where I s t h e V o i c e Coming From? |
work_f44zaeoovbgwvn6lklomk3rwz4 | K e i t h''s d i s c u s s i o n o f t h e q u e s t i o n o f Wiebe''s sense o f a u d i e n c e i n"Where I s t h e V o i c e G o i n g To? |
work_f44zaeoovbgwvn6lklomk3rwz4 | L i k e t h e h i s t o r i a n i n Wiebe''s s h o r t s t o r y,"Where I s t h e V o i c e Coming From? |
work_f44zaeoovbgwvn6lklomk3rwz4 | L o u i s R i e l: R e b e l o f t h e Western F r o n t i e r o f V i c t i m o f P o l i t i c s and P r e j u d i c e? |
work_f44zaeoovbgwvn6lklomk3rwz4 | M y s e l f, o r t h e O t h e r? |
work_f44zaeoovbgwvn6lklomk3rwz4 | Not, have you f a l l e n i n l o v e, b u t have you y o u r s e l f i n- l o v e d? |
work_f44zaeoovbgwvn6lklomk3rwz4 | Or does he p a r o d y a c e r t a i n s c h o o l o f f e m i n i s t l i t e r a r y c r i t i c a l d i s c o u r s e? |
work_f44zaeoovbgwvn6lklomk3rwz4 | Or does he speak t h e word h i m s e l f and hence c l a i m i t i n some measure as h i s own? |
work_f44zaeoovbgwvn6lklomk3rwz4 | Or does he use t h e word t o r e f e r t o a r e b e l l i o n a g a i n s t God r a t h e r t h a n a g a i n s t t h e Canadian Government? |
work_f44zaeoovbgwvn6lklomk3rwz4 | Or w i t h t h e f a l l i n g p i t c h o f a r h e t o r i c a l q u e s t i o n? |
work_f44zaeoovbgwvn6lklomk3rwz4 | P i t t? |
work_f44zaeoovbgwvn6lklomk3rwz4 | R i g h t?" |
work_f44zaeoovbgwvn6lklomk3rwz4 | S i m i l a r l y, t h e"unending w o r d l e s s c r y"o f The A l m i g h t y V o i c e i n"Where I s t h e V o i c e Coming From?" |
work_f44zaeoovbgwvn6lklomk3rwz4 | S p e c i f i c a l l y, i t i s n e c e s s a r y t o ask whose words e x h i b i t t h i s"inadequacy?" |
work_f44zaeoovbgwvn6lklomk3rwz4 | So okay, b u t i t''s not always j u s t s i c k n e s s and want, eh?" |
work_f44zaeoovbgwvn6lklomk3rwz4 | T h e o l o g i c a l Straw o r Immemorial Stone?" |
work_f44zaeoovbgwvn6lklomk3rwz4 | T r a n s l a t e what? |
work_f44zaeoovbgwvn6lklomk3rwz4 | The g u e s t i o n i s, who i s t h e t a r g e t o f t h i s i r o n y? |
work_f44zaeoovbgwvn6lklomk3rwz4 | The v e r s e b e g i n s w i t h t h e words"Why t a k e ye t h o u g h t f o r r a i m e n t?" |
work_f44zaeoovbgwvn6lklomk3rwz4 | This question can be answered by asking another question:"to whom does Wiebe think he i s speaking?" |
work_f44zaeoovbgwvn6lklomk3rwz4 | Turn t o me now, come now"? |
work_f44zaeoovbgwvn6lklomk3rwz4 | V o i c e Coming From? |
work_f44zaeoovbgwvn6lklomk3rwz4 | Was t h e r e n o t h i n g t o d r i n k, no f u c k i n g women? |
work_f44zaeoovbgwvn6lklomk3rwz4 | Wayne T e f s,"Where I s Your V o i c e Coming From Rudy Wiebe?,"Canadian Dimension 13/2( 1978) 51- 2. |
work_f44zaeoovbgwvn6lklomk3rwz4 | What a r e you y e l l i n g f o r?" |
work_f44zaeoovbgwvn6lklomk3rwz4 | What can i t mean, t h a t I and my f a m i l y w i l l have a''r e s e r v e o f one square m i l e''? |
work_f44zaeoovbgwvn6lklomk3rwz4 | What i s t h a t?" |
work_f44zaeoovbgwvn6lklomk3rwz4 | What?'' |
work_f44zaeoovbgwvn6lklomk3rwz4 | When you do t h a t, do worse t h i n g s s t a r t happening t o you? |
work_f44zaeoovbgwvn6lklomk3rwz4 | Where I s The V o i c e Coming From?. |
work_f44zaeoovbgwvn6lklomk3rwz4 | Where I s t h e V o i c e Coming From?. |
work_f44zaeoovbgwvn6lklomk3rwz4 | Where I s t h e V o i c e Coming From?. |
work_f44zaeoovbgwvn6lklomk3rwz4 | Where does t h e v o i c e come from? |
work_f44zaeoovbgwvn6lklomk3rwz4 | Where, now, i s"the v o i c e"coming from? |
work_f44zaeoovbgwvn6lklomk3rwz4 | Where, one wonders, i s t h i s s t o r y g o i n g? |
work_f44zaeoovbgwvn6lklomk3rwz4 | Which o f t h e many v o i c e s w h i c h i n h a b i t t h e psyche o f any g i v e n r e a d e r? |
work_f44zaeoovbgwvn6lklomk3rwz4 | Which r e a d e r s? |
work_f44zaeoovbgwvn6lklomk3rwz4 | Who i s w i t h o u t?" |
work_f44zaeoovbgwvn6lklomk3rwz4 | Who p r e c i s e l y i s t h i s"o t h e r"t o whom one i s m o r a l l y o b l i g e d? |
work_f44zaeoovbgwvn6lklomk3rwz4 | Who s a i d t h a t?" |
work_f44zaeoovbgwvn6lklomk3rwz4 | Who speaks? |
work_f44zaeoovbgwvn6lklomk3rwz4 | Why mention t h a t a c h a r a c t e r stumbles o v e r a word? |
work_f44zaeoovbgwvn6lklomk3rwz4 | Why n o t? |
work_f44zaeoovbgwvn6lklomk3rwz4 | Why?" |
work_f44zaeoovbgwvn6lklomk3rwz4 | Wiebe f o r e g r o u n d s t h e o f f e n s i v e q u a l i t i e s o f Tom S c o t t''s speech:"You c a l l t h a t a t r i a l? |
work_f44zaeoovbgwvn6lklomk3rwz4 | Wiebe''s r e a d e r s f i n d t h e m s e l v e s c o n f r o n t e d by p r e c i s e l y t h e same q u e s t i o n:"who s a i d t h a t?" |
work_f44zaeoovbgwvn6lklomk3rwz4 | You b e l i e v e t h a t? |
work_f44zaeoovbgwvn6lklomk3rwz4 | You b e l i e v e t h a t? |
work_f44zaeoovbgwvn6lklomk3rwz4 | You c o u l d w a l k f o r a week i n W i n n i p e g and i f —[ 3] why was I so s t u p i d? |
work_f44zaeoovbgwvn6lklomk3rwz4 | f r o m t h a t b i g powder magazine i n y o u r s t o r e?" |
work_f44zaeoovbgwvn6lklomk3rwz4 | i n a p p r o p r i a t e?" |
work_f44zaeoovbgwvn6lklomk3rwz4 | o r i s i t r a t h e r t h a t I d i s c o v e r a r e a l i t y? |
work_f44zaeoovbgwvn6lklomk3rwz4 | t h e a u d i e n c e l e a n s f o r w a r d, t e n s e,''How much w i l l we see? |
work_f44zaeoovbgwvn6lklomk3rwz4 | t h e w o r l d i s under, c o n s t r u c t i o n, do you f e e l t h a t? |
work_f44zaeoovbgwvn6lklomk3rwz4 | w h a t? |
work_653ucnh62vgmpbmncihhai3wo4 | , these texts ask the reader the( perhaps) more discomforting question:do you know english?" |
work_653ucnh62vgmpbmncihhai3wo4 | A Question of Audience? work_653ucnh62vgmpbmncihhai3wo4 Does everyone in this ditch speak Lowgerman?" |
work_653ucnh62vgmpbmncihhai3wo4 | Klieternoodles( C)? |
work_653ucnh62vgmpbmncihhai3wo4 | Where Is the Voice Going To? work_653ucnh62vgmpbmncihhai3wo4 ( 75) What message then, is given, by a sentence which is not easily comprehensible? work_653ucnh62vgmpbmncihhai3wo4 ( A) I do n''t know? work_653ucnh62vgmpbmncihhai3wo4 ( A) This translated meansWhat want you with me?" |
work_653ucnh62vgmpbmncihhai3wo4 | ( A) Translated is: Why( Vua rum) are you not in the church? |
work_653ucnh62vgmpbmncihhai3wo4 | ( A) mist is fog; I guess I''m foggy headed? |
work_653ucnh62vgmpbmncihhai3wo4 | ( B) A very crude poem I guess we never had that kind of entertainment in our home-- maybe the boys did? |
work_653ucnh62vgmpbmncihhai3wo4 | ( B) Is this a referal to Fatheringham in Macleans? |
work_653ucnh62vgmpbmncihhai3wo4 | ( B) My, my,( name)? |
work_653ucnh62vgmpbmncihhai3wo4 | ( B) Poor translation from German or mixed up English-- Have you lost a bearing? |
work_653ucnh62vgmpbmncihhai3wo4 | ( B) a family''s name? |
work_653ucnh62vgmpbmncihhai3wo4 | ( B) chunk 59 my stomach is hanging crooked( A) it was a common saying among Mennonites( women?) |
work_653ucnh62vgmpbmncihhai3wo4 | ( B) high G-- for chitlins? |
work_653ucnh62vgmpbmncihhai3wo4 | ( B) high G-- meeting of the church members? |
work_653ucnh62vgmpbmncihhai3wo4 | ( B) high G-- noodles( D)?^KloB/ Klöse-- dumpling 137 Was ist los( A) high G what is the matter? |
work_653ucnh62vgmpbmncihhai3wo4 | ( B) high G-- noodles( D)?^KloB/ Klöse-- dumpling 137 Was ist los( A) high G what is the matter? |
work_653ucnh62vgmpbmncihhai3wo4 | ( B) high G-- something for rubbing against? |
work_653ucnh62vgmpbmncihhai3wo4 | ( B) high G-- welcome 196 boutonnieres( A) I never saw this before-- I guess it is buteniers as in a flower for men? |
work_653ucnh62vgmpbmncihhai3wo4 | ( B) high G. for bum as in anatomy 32 Is you the bearing loose? |
work_653ucnh62vgmpbmncihhai3wo4 | ( B) just a nick name 108 Fuchtich Froese( A) Froese is probably high German; Froes in low German(?). |
work_653ucnh62vgmpbmncihhai3wo4 | ( B) low G children? |
work_653ucnh62vgmpbmncihhai3wo4 | ( B) low G-- confused and surprised 103 Honey wagon( A) door- to- door salesman with a honey wagon? |
work_653ucnh62vgmpbmncihhai3wo4 | ( B) low G. On the table stands a bottle of beer, whoever drinks from it will shrink? |
work_653ucnh62vgmpbmncihhai3wo4 | ( B) low G. What do you want with me? |
work_653ucnh62vgmpbmncihhai3wo4 | ( B) low G. What do you want with me? |
work_653ucnh62vgmpbmncihhai3wo4 | ( B) low G. Why are you not in the church? |
work_653ucnh62vgmpbmncihhai3wo4 | ( B) low G. for a horse--"what the devil?" |
work_653ucnh62vgmpbmncihhai3wo4 | ( B) must be a name of a person? |
work_653ucnh62vgmpbmncihhai3wo4 | ( B) noise maker? |
work_653ucnh62vgmpbmncihhai3wo4 | ( B)? |
work_653ucnh62vgmpbmncihhai3wo4 | ( C) G.& E. manure acre( D)--? |
work_653ucnh62vgmpbmncihhai3wo4 | ( C) R? |
work_653ucnh62vgmpbmncihhai3wo4 | ( D) Garden valley 96 Blumenau( A) Blumen/ au means flower, a town or village( B) flower meadow? |
work_653ucnh62vgmpbmncihhai3wo4 | ( D) Orphan office 11 hauptcheuik( B) I do n''t recognize this word at all except for"haupt"which means main as in part or most prominent( C)? |
work_653ucnh62vgmpbmncihhai3wo4 | ( D) SchlUsselbund-- keys on a chain? |
work_653ucnh62vgmpbmncihhai3wo4 | ( D) What''s up? |
work_653ucnh62vgmpbmncihhai3wo4 | ( D) love? |
work_653ucnh62vgmpbmncihhai3wo4 | ( D)"Ktinig"reigns King? |
work_653ucnh62vgmpbmncihhai3wo4 | ( D)"knacken"--crack 4^qwauleming smoke from his cigarette( A) cmauleming must mean huge volumes as in English quaff? |
work_653ucnh62vgmpbmncihhai3wo4 | ( D)"schluBmachen"--to finish 7^Bashkir hut( A) I do n''t know( C)^? |
work_653ucnh62vgmpbmncihhai3wo4 | ( D)(? |
work_653ucnh62vgmpbmncihhai3wo4 | ( D)-fever/ urgency to get married 193 Wilkommen( A) high G for welcome or literally will comen( will you come in?) |
work_653ucnh62vgmpbmncihhai3wo4 | ( D)? |
work_653ucnh62vgmpbmncihhai3wo4 | ( D)? |
work_653ucnh62vgmpbmncihhai3wo4 | ( D)? |
work_653ucnh62vgmpbmncihhai3wo4 | ( D)? |
work_653ucnh62vgmpbmncihhai3wo4 | ( D)? |
work_653ucnh62vgmpbmncihhai3wo4 | ( D)? |
work_653ucnh62vgmpbmncihhai3wo4 | ( D)? |
work_653ucnh62vgmpbmncihhai3wo4 | ( D)? |
work_653ucnh62vgmpbmncihhai3wo4 | ( Redekop,"Madonna"124) Who is the ideal reader? |
work_653ucnh62vgmpbmncihhai3wo4 | (?) |
work_653ucnh62vgmpbmncihhai3wo4 | 125 schluks( A) schluk means swallow, as in drinking and swallowing( B) low G-- a swallow as in drinking 126 flitz( A) flitz might mean to flit about? |
work_653ucnh62vgmpbmncihhai3wo4 | 132 Klose( A) I do n''t know; maybe also a kind of dough, cooked or fried? |
work_653ucnh62vgmpbmncihhai3wo4 | 15 Rummel( A) Rummel I do n''t know except a noisy sound like a low roar with no distinct features, rumbling thunder maybe? |
work_653ucnh62vgmpbmncihhai3wo4 | 18 even the calendar is trying to nerk you( A) nerk you, maybe means to fool you, deceive? |
work_653ucnh62vgmpbmncihhai3wo4 | 19 Prof Kr011er comments on my first draft:"You do know it''s the proverbial writing on the wall, do n''t you?" |
work_653ucnh62vgmpbmncihhai3wo4 | 22^"Vowt vell ye met me?" |
work_653ucnh62vgmpbmncihhai3wo4 | 22^"Vowt vell ye met me?" |
work_653ucnh62vgmpbmncihhai3wo4 | 23"Vua rum best du nich en ne Choyck? |
work_653ucnh62vgmpbmncihhai3wo4 | 24 What is purple gas? |
work_653ucnh62vgmpbmncihhai3wo4 | 31 flyclapper( A) flyclapper may mean a fly- swatter? |
work_653ucnh62vgmpbmncihhai3wo4 | 31 schemmel cow( A) Schemmel is spotted I think or maybe a spotted color like beige? |
work_653ucnh62vgmpbmncihhai3wo4 | 34 who is not kin to Frieda?" |
work_653ucnh62vgmpbmncihhai3wo4 | 35 rightmaker( A) rightmaker may be someone who made things right(?) |
work_653ucnh62vgmpbmncihhai3wo4 | 37 Himmel- shine( A) Himmel- shine; could it mean sun- shine? |
work_653ucnh62vgmpbmncihhai3wo4 | 56 oabeida( A) could be"over each one"? |
work_653ucnh62vgmpbmncihhai3wo4 | 61 ovenside of the chicken barn( A) ovenside may mean on the side of the yard where the outdoor oven was? |
work_653ucnh62vgmpbmncihhai3wo4 | 64 Wynola( A) I think Wynola was a cola drink carbonated like Coca Cola? |
work_653ucnh62vgmpbmncihhai3wo4 | 66 Huttatolas( A) does this mean a kind of sect like the Hutterites? |
work_653ucnh62vgmpbmncihhai3wo4 | 66 nip( a type of food)( A) was nip a chip like a french fry? |
work_653ucnh62vgmpbmncihhai3wo4 | 74 Methuselah( A) I guess this means Metusala( B) you know better than I who that was-- the oldest person in the bible? |
work_653ucnh62vgmpbmncihhai3wo4 | 75 mist- acre( A) I do n''t know; maybe a funny way to say mistake? |
work_653ucnh62vgmpbmncihhai3wo4 | 77 schundt( A) A despicable act or person I think? |
work_653ucnh62vgmpbmncihhai3wo4 | 84( D)? |
work_653ucnh62vgmpbmncihhai3wo4 | 92 Zilkase( A) Zil kase high G I think but I do n''t know Zil???? |
work_653ucnh62vgmpbmncihhai3wo4 | 92 Zilkase( A) Zil kase high G I think but I do n''t know Zil???? |
work_653ucnh62vgmpbmncihhai3wo4 | 92 Zilkase( A) Zil kase high G I think but I do n''t know Zil???? |
work_653ucnh62vgmpbmncihhai3wo4 | 92 Zilkase( A) Zil kase high G I think but I do n''t know Zil???? |
work_653ucnh62vgmpbmncihhai3wo4 | ? |
work_653ucnh62vgmpbmncihhai3wo4 | A name? |
work_653ucnh62vgmpbmncihhai3wo4 | After reading the term several times, somehow I thought I remember it as such---???? |
work_653ucnh62vgmpbmncihhai3wo4 | After reading the term several times, somehow I thought I remember it as such---???? |
work_653ucnh62vgmpbmncihhai3wo4 | After reading the term several times, somehow I thought I remember it as such---???? |
work_653ucnh62vgmpbmncihhai3wo4 | After reading the term several times, somehow I thought I remember it as such---???? |
work_653ucnh62vgmpbmncihhai3wo4 | Am I a Mennonite? |
work_653ucnh62vgmpbmncihhai3wo4 | Angst die nich dowt kullde Zoyck?" |
work_653ucnh62vgmpbmncihhai3wo4 | Are n''t you afraid of the cold grave? |
work_653ucnh62vgmpbmncihhai3wo4 | Are the boundaries between these worlds stable? |
work_653ucnh62vgmpbmncihhai3wo4 | Are there drums you play by rubbing? |
work_653ucnh62vgmpbmncihhai3wo4 | Are these the real names of the characters, nicknames, or names for a moralistic fable? |
work_653ucnh62vgmpbmncihhai3wo4 | Bengels are immature guys( D) Bengel-- rascal 142 butzas( A) in low German butza s is a young boy around 7 years old or so, mabye Slavic not German? |
work_653ucnh62vgmpbmncihhai3wo4 | But where does"butta"come from? |
work_653ucnh62vgmpbmncihhai3wo4 | Ca n''t you just hear grandfather''knacking''sunflower seeds and see him''qwauleming smoke''from his pipe?..." |
work_653ucnh62vgmpbmncihhai3wo4 | Can I then absolutely interpret what I"intended"by them? |
work_653ucnh62vgmpbmncihhai3wo4 | Candles in church service a long time ago? |
work_653ucnh62vgmpbmncihhai3wo4 | Could be lumps as in gravy? |
work_653ucnh62vgmpbmncihhai3wo4 | Did you feel that certain words needed more context? |
work_653ucnh62vgmpbmncihhai3wo4 | Do n''t you have that cold stuff? |
work_653ucnh62vgmpbmncihhai3wo4 | Do the names"mean"anything? |
work_653ucnh62vgmpbmncihhai3wo4 | Do these words mirror Christ''s on the cross asking God if He has forsaken him? |
work_653ucnh62vgmpbmncihhai3wo4 | Do they seem normal, strange? |
work_653ucnh62vgmpbmncihhai3wo4 | Do we think of ourselves as"outsiders"or"insiders"? |
work_653ucnh62vgmpbmncihhai3wo4 | Does the author make up this name? |
work_653ucnh62vgmpbmncihhai3wo4 | Father Klassen wins the baby back by speaking to it in German:"Annchen,"Father[ says],"What are you doing my child?" |
work_653ucnh62vgmpbmncihhai3wo4 | Fear you not the cold coffin? |
work_653ucnh62vgmpbmncihhai3wo4 | Frightens you not the cold grave? |
work_653ucnh62vgmpbmncihhai3wo4 | Had I not been saved in the nick of time from becoming Norwegian? |
work_653ucnh62vgmpbmncihhai3wo4 | Helderson?" |
work_653ucnh62vgmpbmncihhai3wo4 | How do readers figure out what is obviously unknown to them, what is not included in their conventional code of interpretation? |
work_653ucnh62vgmpbmncihhai3wo4 | How to show the difference? |
work_653ucnh62vgmpbmncihhai3wo4 | I guess it could be to nibble out information or maybe just to get along, make do, mellow out? |
work_653ucnh62vgmpbmncihhai3wo4 | I guess this is a vulgar rhyme chanted by children(?) |
work_653ucnh62vgmpbmncihhai3wo4 | I like you? |
work_653ucnh62vgmpbmncihhai3wo4 | I mean a real Mennonite, an unmistakable Mennonite? |
work_653ucnh62vgmpbmncihhai3wo4 | I think it means confrontational, full of fight? |
work_653ucnh62vgmpbmncihhai3wo4 | I think it was a bun of hair on the back of the head-- a braid wound around a center held together with pins? |
work_653ucnh62vgmpbmncihhai3wo4 | I...not yunuf milk?" |
work_653ucnh62vgmpbmncihhai3wo4 | If my translation is right, a nice woman who loves children(?). |
work_653ucnh62vgmpbmncihhai3wo4 | In addition to the question"Kjenn jie noch plautdietsch? |
work_653ucnh62vgmpbmncihhai3wo4 | In other words, are the texts"accessible"? |
work_653ucnh62vgmpbmncihhai3wo4 | Is There a Text in this Class? |
work_653ucnh62vgmpbmncihhai3wo4 | Is Wiebe illustrating that Yasch has no more knowledge about the real meanings and sources of his community''s traditions than an ignorant reader? |
work_653ucnh62vgmpbmncihhai3wo4 | Is it the sound of a machine endlessly going butta- butta- butta- butta- butta- butta- butta- butta? |
work_653ucnh62vgmpbmncihhai3wo4 | Is there a connection between"Hingst"and"well hung"? |
work_653ucnh62vgmpbmncihhai3wo4 | Is there a difference in the types of words that the different books use? |
work_653ucnh62vgmpbmncihhai3wo4 | It begins: What is a Mennonite you ask? |
work_653ucnh62vgmpbmncihhai3wo4 | It could have been"Vowt vellst du met me?" |
work_653ucnh62vgmpbmncihhai3wo4 | It may mean an ornery person(?) |
work_653ucnh62vgmpbmncihhai3wo4 | Jugendverein or Youth club/ organization or? |
work_653ucnh62vgmpbmncihhai3wo4 | Kjenn jie noch Plautdietsch? |
work_653ucnh62vgmpbmncihhai3wo4 | Knibble is something to eat I think but I do n''t know what? |
work_653ucnh62vgmpbmncihhai3wo4 | Maybe it will come to me later(?) |
work_653ucnh62vgmpbmncihhai3wo4 | Maybe nibble? |
work_653ucnh62vgmpbmncihhai3wo4 | Maybe the evening before New Year''s day? |
work_653ucnh62vgmpbmncihhai3wo4 | Maybe this one is the castrated one to keep the animal more docile? |
work_653ucnh62vgmpbmncihhai3wo4 | Maybe you tink about it...?" |
work_653ucnh62vgmpbmncihhai3wo4 | My kid deserves to live more than a Vietnamese?" |
work_653ucnh62vgmpbmncihhai3wo4 | My mother writes,"My, My( name)?" |
work_653ucnh62vgmpbmncihhai3wo4 | Names:^Do these names mean anything? |
work_653ucnh62vgmpbmncihhai3wo4 | No answers? |
work_653ucnh62vgmpbmncihhai3wo4 | No magic? |
work_653ucnh62vgmpbmncihhai3wo4 | Or is it free evening as in nothing planned or nothing to do? |
work_653ucnh62vgmpbmncihhai3wo4 | Origin? |
work_653ucnh62vgmpbmncihhai3wo4 | Places: Do these places really exist? |
work_653ucnh62vgmpbmncihhai3wo4 | Reiseschuld? |
work_653ucnh62vgmpbmncihhai3wo4 | Should this be"thin as a weasle"? |
work_653ucnh62vgmpbmncihhai3wo4 | Summa is sommer( C) I do n''t know-- summertime? |
work_653ucnh62vgmpbmncihhai3wo4 | The tane, that''s the one with the big tooth, and he says to the other one, Where sail we gang and dine today? |
work_653ucnh62vgmpbmncihhai3wo4 | Those who know both catch the strang[e?] |
work_653ucnh62vgmpbmncihhai3wo4 | Tin cans? |
work_653ucnh62vgmpbmncihhai3wo4 | Was ist los? |
work_653ucnh62vgmpbmncihhai3wo4 | Was it difficult? |
work_653ucnh62vgmpbmncihhai3wo4 | Were these a couple-- Shtramel Stoezs and Shups Stoezs? |
work_653ucnh62vgmpbmncihhai3wo4 | What are you going to do to me? |
work_653ucnh62vgmpbmncihhai3wo4 | What can I say? |
work_653ucnh62vgmpbmncihhai3wo4 | What do you think about this? |
work_653ucnh62vgmpbmncihhai3wo4 | What is the matter over there? |
work_653ucnh62vgmpbmncihhai3wo4 | What want you with me? |
work_653ucnh62vgmpbmncihhai3wo4 | Where did you get that thing?" |
work_653ucnh62vgmpbmncihhai3wo4 | Why are n''t you in church? |
work_653ucnh62vgmpbmncihhai3wo4 | Why are n''t you in...? |
work_653ucnh62vgmpbmncihhai3wo4 | Will she suddenly become more holy? |
work_653ucnh62vgmpbmncihhai3wo4 | Yasch''s question,"Now why would the people call the New Year''s Eve church after a cat in the comics? |
work_653ucnh62vgmpbmncihhai3wo4 | Zwiebach--? |
work_653ucnh62vgmpbmncihhai3wo4 | [ Does n''t] she know women sit on the opposite side?" |
work_653ucnh62vgmpbmncihhai3wo4 | [ Is] that all there[ is]? |
work_653ucnh62vgmpbmncihhai3wo4 | [ note: should be"Englischeu]( A) children; is it really childrean? |
work_653ucnh62vgmpbmncihhai3wo4 | [ repeat]( A) Holem de gruel we had before is like Holy Cow, Scary eh? |
work_653ucnh62vgmpbmncihhai3wo4 | [ woat]? |
work_653ucnh62vgmpbmncihhai3wo4 | [....] Is this a kind of poetry in prose? |
work_653ucnh62vgmpbmncihhai3wo4 | [....] Zamp I think means mustard, so mustard pickle Peter(?) |
work_653ucnh62vgmpbmncihhai3wo4 | [....]( B) Was it difficult? |
work_653ucnh62vgmpbmncihhai3wo4 | are initials for two names? |
work_653ucnh62vgmpbmncihhai3wo4 | co sheet in low G( B) cow shit? |
work_653ucnh62vgmpbmncihhai3wo4 | diarhea 191 fiera( A) fie era is the front of something in low G( B) low G-- for leader( C)^? |
work_653ucnh62vgmpbmncihhai3wo4 | incurred when they came from Europe( D)? |
work_653ucnh62vgmpbmncihhai3wo4 | is a direct translation( B) high G. What is the matter"los"means loose in english( C) G. What''s wrong? |
work_653ucnh62vgmpbmncihhai3wo4 | kind of dough fried? |
work_653ucnh62vgmpbmncihhai3wo4 | nuscht( D)? |
work_653ucnh62vgmpbmncihhai3wo4 | or"Scary, eh?" |
work_653ucnh62vgmpbmncihhai3wo4 | proud( D)--? |
work_653ucnh62vgmpbmncihhai3wo4 | several....or some, but what? |
work_653ucnh62vgmpbmncihhai3wo4 | sway/ swerve 90 schuzzel( A) schuzzel is probably saucer or plate; schUzzel( high German)( B) low G-- for bussel in a woman''s gown? |
work_mw5h6cqyizgytmybybf7nzsrcq | ( 2nd interview) Do you have anything else you want to tell me that would help me understand you? |
work_mw5h6cqyizgytmybybf7nzsrcq | ( Follow- up questions included: You talked about being Mennonite; can you tell me more about what that means to you? |
work_mw5h6cqyizgytmybybf7nzsrcq | 75 To address faith identity, questions I used in the interviews included the following: • Can you tell me about your faith? |
work_mw5h6cqyizgytmybybf7nzsrcq | A series of quotations and then you tell what they mean? |
work_mw5h6cqyizgytmybybf7nzsrcq | After a student presentation on Buddhism, he responded, “ Do you think Buddhists go to hell? |
work_mw5h6cqyizgytmybybf7nzsrcq | All of this is practice for reading the real book, which is what? |
work_mw5h6cqyizgytmybybf7nzsrcq | And sometimes, these two styles combined as when she introduced Great Expectations: “ Can I tell ya? |
work_mw5h6cqyizgytmybybf7nzsrcq | And there''s some really ripping good ones out there, and why not – why not learn them? |
work_mw5h6cqyizgytmybybf7nzsrcq | Anybody want to go? |
work_mw5h6cqyizgytmybybf7nzsrcq | Are there any activities you participate in that are connected to your faith? |
work_mw5h6cqyizgytmybybf7nzsrcq | Can you tell me a story that illustrates your feelings about being Mennonite? |
work_mw5h6cqyizgytmybybf7nzsrcq | Can you tell me about your faith? |
work_mw5h6cqyizgytmybybf7nzsrcq | Can you tell me more about what that means to you? |
work_mw5h6cqyizgytmybybf7nzsrcq | Can you weave a little Calvin and Luther on this? |
work_mw5h6cqyizgytmybybf7nzsrcq | Critical literacy for whom? |
work_mw5h6cqyizgytmybybf7nzsrcq | D. T- Are you harvesting quotes and notes? |
work_mw5h6cqyizgytmybybf7nzsrcq | Did n’t see that one coming, did you? ” When talking about Dickens she exclaimed, “ In Tale of Two Cities – oh my! |
work_mw5h6cqyizgytmybybf7nzsrcq | Did reading any of them impact your faith? |
work_mw5h6cqyizgytmybybf7nzsrcq | Did they take up opportunities 260 to suggest new possible worlds? |
work_mw5h6cqyizgytmybybf7nzsrcq | Did your faith impact how you read them? |
work_mw5h6cqyizgytmybybf7nzsrcq | Do you consider yourself a reader? |
work_mw5h6cqyizgytmybybf7nzsrcq | Do you consider yourself a reader? |
work_mw5h6cqyizgytmybybf7nzsrcq | Do you go to church? |
work_mw5h6cqyizgytmybybf7nzsrcq | Do you have a journal or other writing that talks about your faith or the reading that you do? |
work_mw5h6cqyizgytmybybf7nzsrcq | Do you read any other kinds of text at home? |
work_mw5h6cqyizgytmybybf7nzsrcq | Do you read the Bible? |
work_mw5h6cqyizgytmybybf7nzsrcq | Do you think they impact how you read? |
work_mw5h6cqyizgytmybybf7nzsrcq | Do you think this does n’t happen today? |
work_mw5h6cqyizgytmybybf7nzsrcq | Do you think your faith and your beliefs about God and Jesus impact what you choose to read? |
work_mw5h6cqyizgytmybybf7nzsrcq | Does he have a right to take his own life? |
work_mw5h6cqyizgytmybybf7nzsrcq | Does he have the right to track down Victor and kill him? |
work_mw5h6cqyizgytmybybf7nzsrcq | Does that environment shape an adolescent ’s self- perceptions as a reader in any ways that differ significantly from other students? |
work_mw5h6cqyizgytmybybf7nzsrcq | Does your family read the Bible together as a family? |
work_mw5h6cqyizgytmybybf7nzsrcq | Done something stupid? |
work_mw5h6cqyizgytmybybf7nzsrcq | Essay? |
work_mw5h6cqyizgytmybybf7nzsrcq | For example, Romans 9:19 reads, “ You will say to me then, ‘ Why does He still find fault? |
work_mw5h6cqyizgytmybybf7nzsrcq | For example, one field note reads, “ Paige is doing math? |
work_mw5h6cqyizgytmybybf7nzsrcq | For example, she asked the class: Was Macbeth led on by the witches or was it totally his fault? |
work_mw5h6cqyizgytmybybf7nzsrcq | For example, with animation, Mrs. Cooper interjected phrases like “ Oh, my gosh! ” and “ What the heck? |
work_mw5h6cqyizgytmybybf7nzsrcq | Fourth, Mrs. Cooper asked the students questions about the readings, such as this example from Great Expectations: Who should Pip marry? |
work_mw5h6cqyizgytmybybf7nzsrcq | Have your reading practices or habits changed over time? |
work_mw5h6cqyizgytmybybf7nzsrcq | He also modeled reflective thinking: “ What would Jesus do in our community, our country? |
work_mw5h6cqyizgytmybybf7nzsrcq | He shared with the class, “ Do I want to try to have a practice that lines up with theology? |
work_mw5h6cqyizgytmybybf7nzsrcq | He was surprised by her research paper entitled, “ Do I fit with my Church? ” in which she wrote her opinion but provided no research. |
work_mw5h6cqyizgytmybybf7nzsrcq | How did the performed student identities intersect with their faith identities or elective reading practices? |
work_mw5h6cqyizgytmybybf7nzsrcq | How did the students respond in their writing? |
work_mw5h6cqyizgytmybybf7nzsrcq | How did they position students, and how did my participants respond – accept the positioning, reject it, negotiate? |
work_mw5h6cqyizgytmybybf7nzsrcq | How do these literacy- related identities intersect with their social identities as constructed through IM? |
work_mw5h6cqyizgytmybybf7nzsrcq | How do you define or describe it? |
work_mw5h6cqyizgytmybybf7nzsrcq | How do you describe or define your faith? |
work_mw5h6cqyizgytmybybf7nzsrcq | How do you feel about that? |
work_mw5h6cqyizgytmybybf7nzsrcq | How do you think Mr. Bennett or Mrs. Cooper sees you? |
work_mw5h6cqyizgytmybybf7nzsrcq | How do you think countries get overthrown? |
work_mw5h6cqyizgytmybybf7nzsrcq | How often do you read a book at home? |
work_mw5h6cqyizgytmybybf7nzsrcq | How often do you read a newspaper/ magazine at home? |
work_mw5h6cqyizgytmybybf7nzsrcq | How often do you read manga/ comic book/ graphic novel at home? |
work_mw5h6cqyizgytmybybf7nzsrcq | How often do you read online at home? |
work_mw5h6cqyizgytmybybf7nzsrcq | How were teachers answering back to the positioning of traditional school spaces? |
work_mw5h6cqyizgytmybybf7nzsrcq | How were the gangsta identities understood in relation to other identities the participants claim, such as student or faith member? |
work_mw5h6cqyizgytmybybf7nzsrcq | How would you define ‘ reader? ’ 12. |
work_mw5h6cqyizgytmybybf7nzsrcq | How would you describe him/ her? |
work_mw5h6cqyizgytmybybf7nzsrcq | How would you describe them as a student? |
work_mw5h6cqyizgytmybybf7nzsrcq | How would you describe yourself? |
work_mw5h6cqyizgytmybybf7nzsrcq | I never really thought that before and now, like, after reading it so many times, I ’m like, why did n’t I think of this before?! |
work_mw5h6cqyizgytmybybf7nzsrcq | Identity salience and psychological centrality: Equivalent, overlapping, or complementary concepts? |
work_mw5h6cqyizgytmybybf7nzsrcq | If I ca n’t do it for a week, how are they doing it for an entire year? |
work_mw5h6cqyizgytmybybf7nzsrcq | If I have additional questions for you as I am working with the data, would it be okay if I contacted you? |
work_mw5h6cqyizgytmybybf7nzsrcq | If so, is that important to you? |
work_mw5h6cqyizgytmybybf7nzsrcq | If you could choose anything to read, what would you choose? |
work_mw5h6cqyizgytmybybf7nzsrcq | If you have a free afternoon, how do you like to spend your time? |
work_mw5h6cqyizgytmybybf7nzsrcq | In what ways? |
work_mw5h6cqyizgytmybybf7nzsrcq | Inquiry into urban adolescent independent reading habits: Can Gee ’s theory of discourses provide insight? |
work_mw5h6cqyizgytmybybf7nzsrcq | Is he going to be good? |
work_mw5h6cqyizgytmybybf7nzsrcq | Is that important to you? |
work_mw5h6cqyizgytmybybf7nzsrcq | Is there anything else you ’d like to tell me about yourself or reading or faith? |
work_mw5h6cqyizgytmybybf7nzsrcq | Is this the way that I should be doing this? |
work_mw5h6cqyizgytmybybf7nzsrcq | It ’s fascinating, is n’t it? |
work_mw5h6cqyizgytmybybf7nzsrcq | Jacob: There were battles in Alaska, was n’t there? |
work_mw5h6cqyizgytmybybf7nzsrcq | Metacognitively competent reading comprehension is constructively responsive reading: How can such reading be developed in students? |
work_mw5h6cqyizgytmybybf7nzsrcq | Mr. Bennett asked questions; for example, he asked, “ Would you agree that[ gossip is] the biggest problem[ in Mennonite communities]? |
work_mw5h6cqyizgytmybybf7nzsrcq | Next time we meet, can you bring in something you ’ve read related to that in some way? |
work_mw5h6cqyizgytmybybf7nzsrcq | Next time, can you bring in one of those to read to me? |
work_mw5h6cqyizgytmybybf7nzsrcq | On a test? |
work_mw5h6cqyizgytmybybf7nzsrcq | One day, Mr. Bennett asked, “ Is it a cop- out to say ‘ whatever is necessary ’ and then go to war? |
work_mw5h6cqyizgytmybybf7nzsrcq | Or the end of Frankenstein: Do you think the creature has a soul? |
work_mw5h6cqyizgytmybybf7nzsrcq | Or, I noticed you did n’t talk about being Mennonite; why is that?) |
work_mw5h6cqyizgytmybybf7nzsrcq | Other students in the class? |
work_mw5h6cqyizgytmybybf7nzsrcq | Presentation? |
work_mw5h6cqyizgytmybybf7nzsrcq | Problem is, who ’s his teacher? |
work_mw5h6cqyizgytmybybf7nzsrcq | She was energetic, passionate, and dramatic when she spoke and taught: Mrs. Cooper: So what do you predict for Act 5[ of Macbeth]? |
work_mw5h6cqyizgytmybybf7nzsrcq | Sometimes to the point where you think, is this the same guy that wrote the last paper that got a, you know, crappy grade? |
work_mw5h6cqyizgytmybybf7nzsrcq | Then he said, We can ask what would we do, but that situation is actually happening right now so we can ask what are we doing? |
work_mw5h6cqyizgytmybybf7nzsrcq | To address voluntary literate practices and personal literacy history, I asked questions such as: • Why do you read? |
work_mw5h6cqyizgytmybybf7nzsrcq | To what extent, if any, did the same unsanctioned literacy practices serve as identity artifacts for these other identities? |
work_mw5h6cqyizgytmybybf7nzsrcq | Were they appropriately named? |
work_mw5h6cqyizgytmybybf7nzsrcq | What are 3 or 4 things that you ’ve read recently that you really liked? |
work_mw5h6cqyizgytmybybf7nzsrcq | What are some of the most important things, people, and places in your life? |
work_mw5h6cqyizgytmybybf7nzsrcq | What are the features of interactions surrounding Biblical reading for young people? |
work_mw5h6cqyizgytmybybf7nzsrcq | What are your hobbies and school involvements? |
work_mw5h6cqyizgytmybybf7nzsrcq | What did Peter and James and John say when Jesus asks, why are you hanging around here? |
work_mw5h6cqyizgytmybybf7nzsrcq | What did you read over Christmas break? |
work_mw5h6cqyizgytmybybf7nzsrcq | What do n’t you like? |
work_mw5h6cqyizgytmybybf7nzsrcq | What do n’t you like? |
work_mw5h6cqyizgytmybybf7nzsrcq | What do you like about Bible class? |
work_mw5h6cqyizgytmybybf7nzsrcq | What do you like about Brit Lit class? |
work_mw5h6cqyizgytmybybf7nzsrcq | What do you read on your own? |
work_mw5h6cqyizgytmybybf7nzsrcq | What do you think it means to be a reader? |
work_mw5h6cqyizgytmybybf7nzsrcq | What does that mean? |
work_mw5h6cqyizgytmybybf7nzsrcq | What identity labels would you use to describe them? |
work_mw5h6cqyizgytmybybf7nzsrcq | What if I said that to you in chapel? |
work_mw5h6cqyizgytmybybf7nzsrcq | What is an Anabaptist Christian? |
work_mw5h6cqyizgytmybybf7nzsrcq | What is important to know about you in order to understand who you are? |
work_mw5h6cqyizgytmybybf7nzsrcq | What is reading? |
work_mw5h6cqyizgytmybybf7nzsrcq | What is your name and age? |
work_mw5h6cqyizgytmybybf7nzsrcq | What kind of girl does science? |
work_mw5h6cqyizgytmybybf7nzsrcq | What pseudonym did you choose? |
work_mw5h6cqyizgytmybybf7nzsrcq | What roles surround Bible reading for young people? ”( p. 10). |
work_mw5h6cqyizgytmybybf7nzsrcq | What work do you think is onerous? |
work_mw5h6cqyizgytmybybf7nzsrcq | What would they be thinking? |
work_mw5h6cqyizgytmybybf7nzsrcq | What would you consider to be important things or symbols of your faith? |
work_mw5h6cqyizgytmybybf7nzsrcq | What would you say your goals in reading for yourself are? |
work_mw5h6cqyizgytmybybf7nzsrcq | Where? |
work_mw5h6cqyizgytmybybf7nzsrcq | Who among us has n’t been duped? |
work_mw5h6cqyizgytmybybf7nzsrcq | Who are they? |
work_mw5h6cqyizgytmybybf7nzsrcq | Who shows up? |
work_mw5h6cqyizgytmybybf7nzsrcq | Who would be there today … What would you put on the gates to your personal hell – chocolate, laziness, seven deadly sins? |
work_mw5h6cqyizgytmybybf7nzsrcq | Why do you read? |
work_mw5h6cqyizgytmybybf7nzsrcq | Why is that?) |
work_mw5h6cqyizgytmybybf7nzsrcq | Why? |
work_mw5h6cqyizgytmybybf7nzsrcq | Will he do it? |
work_mw5h6cqyizgytmybybf7nzsrcq | Within this environmental context, are there differences in gender regarding reading or writing identities? |
work_mw5h6cqyizgytmybybf7nzsrcq | Would the Bible be one? |
work_mw5h6cqyizgytmybybf7nzsrcq | Would you be willing to share that with me? |
work_mw5h6cqyizgytmybybf7nzsrcq | Would you say reading the Bible is important to your faith? |
work_mw5h6cqyizgytmybybf7nzsrcq | Would you say your faith has changed over time? |
work_mw5h6cqyizgytmybybf7nzsrcq | Writing something( texting?) |
work_mw5h6cqyizgytmybybf7nzsrcq | You ’re honors. ” She also positioned them as students who cared about grades: “ Do you want to take it[ vocabulary quiz] today? |
work_mw5h6cqyizgytmybybf7nzsrcq | “ There were battles in Alaska, was n’t there? |
work_mw5h6cqyizgytmybybf7nzsrcq | • Can you tell me a story that illustrates your feelings about being Mennonite? |
work_mw5h6cqyizgytmybybf7nzsrcq | • Do you consider yourself a reader? |
work_mw5h6cqyizgytmybybf7nzsrcq | • Do you keep a journal or do other writing for yourself? |
work_mw5h6cqyizgytmybybf7nzsrcq | • Have your reading practices or habits changed over time? |
work_mw5h6cqyizgytmybybf7nzsrcq | • If you have a free afternoon, how do you like to spend your time? |
work_mw5h6cqyizgytmybybf7nzsrcq | • Tell me the last few things you ’ve read that you really liked; next time can you bring in one of those to read to me? |
work_mw5h6cqyizgytmybybf7nzsrcq | • What activities do you participate in that are connected to your faith? |
work_mw5h6cqyizgytmybybf7nzsrcq | • What do you read on your own? |
work_mw5h6cqyizgytmybybf7nzsrcq | • What is important to know about you in order to understand who you are? |
work_mw5h6cqyizgytmybybf7nzsrcq | … What ’s our understanding of community that makes us want to tell? ” and a vigorous discussion ensued. |