trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
of the country	242
one of the	242
part of the	183
on the th	173
of the river	168
in order to	140
some of the	136
a number of	135
in the country	134
out of the	116
of the lake	115
of the zambesi	106
to the north	104
as well as	100
side of the	99
that he had	98
we came to	97
is said to	97
the village of	96
the people of	91
in the same	88
as soon as	87
the th of	85
many of the	85
the end of	85
of the makololo	83
of the same	82
the banks of	80
it is a	79
of the people	78
said to be	78
to have been	78
that we were	77
would have been	76
banks of the	76
end of the	74
there is a	72
that it was	72
on account of	70
to be a	70
this is the	68
bank of the	68
of the portuguese	68
as far as	68
of my men	68
i could not	68
down to the	68
came to the	67
in the south	66
by means of	66
the middle of	65
that they had	64
the idea of	62
most of the	62
in the evening	62
to see the	61
one of them	61
on the banks	60
that of the	60
to the south	60
and on the	59
and it is	59
it is not	59
that he was	59
the country of	59
in which the	58
to the west	58
and it was	57
up to the	57
two or three	57
which we had	57
on the ground	57
who had been	56
it would be	56
in the morning	56
for the purpose	56
there is no	56
of the men	56
the country is	56
confluence of the	56
the first time	55
we did not	55
feet above the	55
this was the	55
this part of	55
great numbers of	55
a sort of	54
in the middle	54
it may be	54
on the west	53
and a half	53
parts of the	53
that it is	52
the bottom of	52
of the natives	52
a party of	52
portion of the	52
of the water	52
the whole of	52
that they were	51
to be the	51
the confluence of	51
we could not	49
that we had	49
at the time	49
so as to	48
of the great	48
he had been	48
we reached the	48
they had been	47
three or four	47
the name of	47
in the interior	47
i did not	46
to the east	46
in the way	46
at the same	45
and all the	45
those of the	45
there was no	45
of the year	45
account of the	45
as it is	44
of the village	44
close to the	44
middle of the	44
that i was	44
a piece of	44
in this country	44
mouth of the	44
the size of	43
of the continent	43
the west coast	43
he did not	43
are said to	43
that i had	43
the appearance of	43
the centre of	42
came to a	42
the town of	42
we were now	42
idea of the	42
a species of	42
which had been	42
on the other	42
but it is	42
all the way	42
the right bank	42
the mouth of	41
up the river	41
the river is	41
one of these	41
as it was	41
a state of	41
on the north	41
to the village	41
we had to	41
in consequence of	41
one of my	41
we found that	41
by the natives	41
a great deal	41
one of our	40
may be seen	40
to go to	40
it was a	40
as much as	40
some of them	40
in the sun	40
for the first	40
down the river	40
of the chief	40
on the zambesi	39
the purpose of	39
a few days	39
the course of	39
bottom of the	39
they did not	39
we found the	39
of one of	39
to the n	39
but it was	39
as we were	38
a few miles	38
to the river	38
the rest of	38
great deal of	38
sides of the	38
and in the	38
we crossed the	37
the rainy season	37
that they are	37
must have been	37
they are not	37
said to have	37
way to the	37
not to be	37
the same time	36
the top of	36
on the right	36
a quarter of	36
the time of	36
it is said	36
of their own	36
to make a	36
i have seen	35
in a state	35
the other side	35
from the south	35
the presence of	35
to the coast	35
the sake of	35
of his people	35
those who have	35
on to the	35
centre of the	35
for the sake	35
on our way	34
in the afternoon	34
to a village	34
on one side	34
of all the	34
away to the	34
is to be	34
the number of	34
of the inhabitants	34
in the north	33
the left bank	33
the barotse valley	33
are covered with	33
at this time	33
on the east	33
the whole country	33
in addition to	33
of the sea	33
at the bottom	33
in which they	32
it to be	32
the people are	32
in a few	32
of our party	32
a portion of	32
i had been	32
of his own	32
back to the	32
the habit of	32
it was not	32
was the first	32
had to be	31
level of the	31
and the people	31
of the slave	31
of the balonda	31
all over the	31
it is probable	31
at a distance	31
the level of	31
i have no	31
is covered with	31
as in the	31
in the case	31
we should have	31
miles from the	31
the way to	31
a kind of	31
seems to be	31
rest of the	31
we had been	31
seen in the	31
into the country	31
of the most	31
the beginning of	31
of the th	31
seem to have	31
it was the	31
when we came	31
we saw the	30
whole of the	30
of the batoka	30
from the north	30
to the chief	30
a good deal	30
at the village	30
found in the	30
were in the	30
of the party	30
miles to the	30
in spite of	30
us to the	30
the effects of	30
to be found	30
any of the	30
we had come	30
the way of	29
is one of	29
of a mile	29
in front of	29
and we were	29
to get a	29
at the end	29
they would not	29
on the left	29
can not be	29
as large as	29
on the way	29
by no means	29
of the day	29
a couple of	29
chief of the	29
the case of	29
and when the	29
is probable that	29
the hands of	29
the sight of	29
the fact that	28
of a large	28
the power of	28
it is the	28
of which is	28
would not be	28
five or six	28
covered with a	28
the west of	28
could not be	28
here and there	28
the same way	28
which we were	28
on the river	28
the water of	28
one of his	28
the chief of	28
to the lake	28
the river to	28
by way of	28
to take the	28
found that the	28
by the portuguese	28
an opportunity of	28
which i had	28
that they would	28
on the opposite	28
which they had	28
the white men	28
the value of	28
we had a	28
in the centre	28
which he had	27
it would have	27
they could not	27
this is a	27
the amount of	27
a herd of	27
come from the	27
to have a	27
did not know	27
the edge of	27
good deal of	27
all the people	27
away from the	27
above the sea	27
of the shire	27
knowledge of the	27
north of the	27
on the surface	27
of the nile	27
their own country	27
of those who	27
as he was	27
in search of	27
the head of	27
and the other	27
the east coast	26
was to be	26
said that he	26
had come to	26
of the white	26
to go on	26
was the only	26
west of the	26
as he had	26
there are no	26
in this way	26
of this country	26
the sides of	26
the point of	26
of the leeba	26
the man who	26
view of the	26
the bed of	26
of which we	26
in order that	26
to each other	26
the river was	26
and some of	26
the soil is	26
in the distance	26
head man of	26
this was a	26
large quantities of	25
in their own	25
and that the	25
during the night	25
and his people	25
it is of	25
edge of the	25
on the st	25
a mass of	25
return to the	25
two of the	25
over the country	25
a distance of	25
quarter of a	25
in company with	25
the head man	25
that he would	25
is of a	25
covered with trees	25
it has been	25
of lake nyassa	25
on both sides	25
the men were	25
they would have	25
that we should	25
from the river	25
a present of	25
that this was	25
according to the	25
in that direction	25
like that of	25
of the whole	25
they do not	25
heat of the	25
of the boers	25
while we were	25
on the same	25
country of the	25
of the sun	25
in the habit	25
a very large	25
came from the	24
branch of the	24
seems to have	24
we were in	24
to cross the	24
as to the	24
the water is	24
the effect of	24
he said that	24
and i was	24
by the people	24
when we were	24
to the other	24
an old man	24
and they are	24
the dry season	24
men and women	24
the want of	24
more than a	24
and there is	24
the natives of	24
the loss of	24
country to the	24
influence of the	24
for some time	24
of the english	24
on the south	24
be able to	24
at the cape	24
of the valley	24
the influence of	24
made by the	24
the prospect of	24
if i had	24
in the forest	24
in the course	24
go to the	24
he was not	23
of our own	23
of a few	23
the morning of	23
been accustomed to	23
top of the	23
were obliged to	23
as if they	23
it had been	23
which we have	23
is the most	23
as they are	23
he was a	23
half a mile	23
of his men	23
of the bakwains	23
to the sea	23
the form of	23
of the manganja	23
of the rovuma	23
on his way	23
of the bechuanas	23
and found that	23
on the coast	23
not more than	23
the minds of	23
was obliged to	23
the island of	23
in which we	23
as thick as	23
that the people	23
up in the	23
by the name	23
of the trees	23
at the confluence	23
of the interior	23
of the barotse	23
it does not	23
have been the	22
a bit of	22
as we had	22
that i should	22
from the east	22
a succession of	22
the trees are	22
that all the	22
in the river	22
morning of the	22
the valley of	22
they have a	22
it is quite	22
in former times	22
at a time	22
by one of	22
the work of	22
might have been	22
on each side	22
and as the	22
only a few	22
as i had	22
much of the	22
supposed to be	22
a hundred yards	22
the period of	22
the heat of	22
it in the	22
from the west	22
the lady nyassa	22
the cause of	22
south of the	22
may have been	22
many of them	22
of the stream	22
a man to	22
them in the	22
if they had	22
to be seen	22
to their own	22
us in the	22
of the soil	22
the country to	22
the death of	21
my men had	21
as we could	21
and of the	21
as i was	21
the vicinity of	21
we had seen	21
a man who	21
a white man	21
the st of	21
through the country	21
on one occasion	21
at once to	21
and a few	21
the foot of	21
that it would	21
in these parts	21
so far as	21
in the mornings	21
he could not	21
that there is	21
a basket of	21
the th we	21
gave us a	21
the part of	21
the young men	21
ought to have	21
as if the	21
they are very	21
owing to the	21
a few seconds	21
sight of the	21
and when i	21
the opposite bank	21
water of the	21
of this region	21
to come to	21
of the chobe	21
those on the	21
none of the	21
of our men	21
and one of	21
the people have	21
that they have	21
we were all	21
found to be	21
a part of	21
the result of	20
valley of the	20
the interior of	20
that i could	20
water in the	20
the day before	20
we found a	20
we could see	20
to make the	20
i found that	20
the country was	20
of the world	20
the zambesi and	20
a man of	20
of the way	20
there was a	20
a short time	20
that there was	20
the existence of	20
for me to	20
the idea that	20
i told him	20
the people were	20
it is called	20
above the level	20
a quantity of	20
in the direction	20
in the water	20
and he was	20
the use of	20
we had no	20
we had the	20
of the body	20
we left the	20
to the great	20
of the island	20
bed of the	20
i had no	20
to do so	20
told us that	20
we were not	20
in the air	20
years of age	20
that of a	20
about the size	20
made in the	20
of the native	20
course of the	20
with the makololo	20
the whole party	20
in reference to	20
they have been	20
killed by the	20
right bank of	20
of the women	20
them to the	20
on the morning	20
the last of	20
in the valley	20
to the ship	20
when the river	20
nature of the	20
in this case	20
as to be	20
it is difficult	20
had never seen	20
of the desert	19
in the village	19
when we had	19
the white man	19
the possession of	19
the water in	19
is reported to	19
want of food	19
we passed the	19
in the hands	19
they are all	19
gave him a	19
far as the	19
they may be	19
out of his	19
the house of	19
twenty or thirty	19
a range of	19
said that they	19
met with in	19
he had not	19
the western side	19
on the lake	19
women and children	19
and could not	19
seem to be	19
the headman of	19
and covered with	19
the surface of	19
ranges of hills	19
it on the	19
i have been	19
of which the	19
and he would	19
seemed to be	19
in this quarter	19
it is very	19
in one of	19
eight or ten	19
been in the	19
there is not	19
case of the	19
it was only	19
when it is	19
the north of	19
of which are	19
the people here	19
a few of	19
surface of the	19
to be in	19
like those of	19
on our right	19
caused by the	19
those who had	19
some of my	19
in case of	18
had come from	18
a supply of	18
he had never	18
of the two	18
of this part	18
could not get	18
to the eastward	18
to leave the	18
the south of	18
it is impossible	18
a great number	18
to the bottom	18
than that of	18
in this part	18
of the rivers	18
about a mile	18
to give the	18
of the young	18
it is only	18
of the new	18
and that he	18
a little of	18
i had to	18
half an inch	18
an inch in	18
when i was	18
at other times	18
on the bank	18
other side of	18
given to the	18
who had come	18
the custom of	18
were now in	18
was in the	18
a very small	18
and did not	18
a great many	18
about a hundred	18
my men were	18
he would not	18
of the arabs	18
more than the	18
the midst of	18
the line of	18
to the makololo	18
east and west	18
on our return	18
the women and	18
the son of	18
in the most	18
the water was	18
and came to	18
the same as	18
is not a	18
in all the	18
is the only	18
as if to	18
and his wife	18
to see if	18
people of the	18
a branch of	18
as we passed	18
we spent the	18
great number of	18
but they are	18
we had now	18
village of the	18
village on the	18
head of the	18
effects of the	18
a short distance	18
but when we	18
of a small	18
into the water	17
the government of	17
as they had	17
in the dark	17
come to the	17
in the manner	17
we have a	17
when we reached	17
it will be	17
we were obliged	17
had been made	17
of the head	17
of a tree	17
we passed through	17
left bank of	17
he would have	17
it is remarkable	17
the river in	17
few of the	17
to return to	17
people on the	17
on the head	17
the inhabitants of	17
brought us to	17
to that of	17
from one of	17
been able to	17
we went on	17
the numbers of	17
are met with	17
they seem to	17
it is now	17
had an opportunity	17
than in the	17
it was impossible	17
they are in	17
reported to be	17
out of a	17
the names of	17
again and again	17
us to a	17
on our left	17
him to be	17
to show the	17
we had left	17
opinion of the	17
they have no	17
into the river	17
and in a	17
soon as we	17
and no one	17
the absence of	17
a little way	17
the knowledge of	17
in which i	17
the country in	17
not at all	17
of the tribes	17
to the portuguese	17
he had no	17
out in the	17
it to the	17
on the spot	17
the nature of	17
through which we	17
the abundance of	17
were told that	17
in the vicinity	17
of the district	17
is difficult to	17
appearance of the	17
one or two	17
in the shade	17
to look at	17
ought to be	17
of the villages	17
bows and arrows	17
hole in the	17
we arrived at	17
going to the	17
at a village	17
which i was	17
which may be	17
to the water	17
not have been	17
for it is	17
we were informed	17
had gone to	17
one of which	17
the approach of	17
inches in diameter	16
to the ground	16
of the old	16
the side of	16
informed us that	16
about two miles	16
during the whole	16
has not been	16
on the hills	16
i never saw	16
as long as	16
had ever seen	16
to the town	16
to believe that	16
when it was	16
went to the	16
we do not	16
the north bank	16
out on the	16
of a man	16
of the hills	16
the kalahari desert	16
coming from the	16
west of this	16
he had a	16
would be a	16
in the hope	16
to part with	16
to a stand	16
there are many	16
should have been	16
to his own	16
did not see	16
soon as they	16
four or five	16
by the same	16
well adapted for	16
and i have	16
for a few	16
but in the	16
part of his	16
to which we	16
i gave him	16
the state of	16
in the dry	16
i am not	16
from the portuguese	16
man of the	16
of the forest	16
of the south	16
we were told	16
means of a	16
and by the	16
of the first	16
of which i	16
they were all	16
the way from	16
down in the	16
the bechuana country	16
he gave us	16
gave me a	16
the rate of	16
there being no	16
of the other	16
to be very	16
the same direction	16
nearly all the	16
was not the	16
off to the	16
the shores of	16
the adjacent country	16
of the chiefs	16
the direction of	16
some of his	16
i can not	16
any part of	16
and said that	16
by saying that	16
more of the	16
i was not	16
we went to	16
and as they	16
as if it	16
have been a	16
number of the	16
that we could	16
one who has	16
yards of calico	16
syde bin habib	16
on which the	16
of the town	16
from the coast	16
among the natives	15
foot of the	15
each of which	15
and had been	15
of the language	15
that on the	15
and then the	15
i wished to	15
it is so	15
the spot where	15
covered with forest	15
he ought to	15
any one who	15
to the cape	15
pleased with the	15
that they should	15
me to the	15
i believe that	15
on these occasions	15
similar to that	15
to those who	15
th and th	15
their mode of	15
appearance of a	15
soon as the	15
the residence of	15
we can not	15
passing through the	15
his people were	15
up from the	15
and there are	15
were on the	15
to get out	15
it from the	15
we came upon	15
had been accustomed	15
we have seen	15
and they were	15
a bunch of	15
as we went	15
it must be	15
death of the	15
he says that	15
all his people	15
size of a	15
are in the	15
those who are	15
had not been	15
it was in	15
and the water	15
of the kalahari	15
and to the	15
we never saw	15
a chain of	15
have no doubt	15
by those who	15
attack of fever	15
in the ground	15
we are now	15
was found to	15
at the mouth	15
in the west	15
who have been	15
both sides of	15
of the place	15
we have been	15
of a village	15
a village of	15
comes from the	15
seen on the	15
for leave to	15
state of the	15
a few hours	15
but for the	15
and the men	15
and when we	15
to avoid the	15
returned to the	15
in which it	15
now and then	15
but this is	15
and a large	15
so long as	15
the victoria falls	15
minds of the	15
not seem to	15
a few yards	15
size of the	15
his way to	15
i had a	15
the people who	15
the natives to	15
the men who	15
his people to	15
different kinds of	15
in the evenings	15
on the subject	15
to take a	15
several of the	15
of the rocks	15
in this region	15
had been sent	15
they were not	15
the act of	15
through which the	15
the orange river	15
the women are	15
the same thing	15
out of sight	15
way in which	14
to be so	14
next day we	14
may be called	14
used as a	14
the new moon	14
effect of the	14
one side of	14
that in the	14
i had not	14
on which they	14
of the coanza	14
said that the	14
and my men	14
on the western	14
men of the	14
the quantity of	14
us from the	14
in connection with	14
the opposite side	14
but i was	14
to the surface	14
on the top	14
is impossible to	14
the base of	14
of the quango	14
in the world	14
known to be	14
to say that	14
it is curious	14
along the banks	14
the cape colony	14
to which the	14
the pleasure of	14
the mode of	14
it has a	14
to go with	14
over to the	14
description of the	14
we have the	14
a straight line	14
appear to be	14
and at the	14
but there is	14
off in a	14
it was found	14
the river and	14
and we saw	14
in the midst	14
for the same	14
in the path	14
is in the	14
north and south	14
equal to the	14
they had no	14
of which they	14
which i have	14
that i would	14
connection with the	14
the place of	14
beauty of the	14
no one could	14
at the rate	14
were afraid to	14
any thing else	14
intercourse with the	14
to my men	14
the grass is	14
in the town	14
which it is	14
sources of the	14
of white men	14
to the zambesi	14
in the native	14
i tried to	14
we had not	14
to come and	14
of large game	14
and we had	14
of a light	14
the remains of	14
of a chief	14
he gave me	14
for us to	14
acquainted with the	14
to go back	14
adjacent to the	14
both men and	14
a young man	14
with the intention	14
to the next	14
and of a	14
from the chief	14
appear in the	14
we come to	14
if we had	14
did not wish	14
to remain in	14
made of the	14
difference in the	14
and he had	14
all the men	14
in their power	14
would not have	14
spent the night	14
no one can	14
asked me to	14
of the zouga	14
told me that	14
large patches of	14
was on the	14
the means of	14
told them that	14
the intention of	14
the men had	14
the fact of	14
in some parts	14
do the same	14
with a little	14
of the large	14
we were on	14
that no one	14
attached to the	14
the commencement of	14
of the tree	14
were informed that	14
whom we had	14
of my companions	13
in passing through	13
of the expedition	13
the people on	13
the roots of	13
belong to the	13
led us to	13
is on the	13
out of their	13
as they could	13
to the country	13
on their way	13
to all the	13
in a canoe	13
and even the	13
far to the	13
there are also	13
them to be	13
in a straight	13
but the people	13
reference to the	13
i told them	13
but he was	13
with a view	13
now in the	13
believe that the	13
of the upper	13
value of the	13
the language of	13
branches of the	13
of some of	13
of the latter	13
we passed a	13
the reason why	13
at the top	13
the north and	13
where they are	13
with a few	13
possession of the	13
with a number	13
they would be	13
a few minutes	13
the people had	13
we were at	13
is a good	13
to which i	13
clapping their hands	13
and made a	13
on their heads	13
and this is	13
the sources of	13
get rid of	13
had never been	13
nothing of the	13
as if a	13
in some places	13
a few years	13
by the chief	13
on the eastern	13
the main stream	13
had been killed	13
on the plains	13
every now and	13
it is probably	13
miles of the	13
he is a	13
have been made	13
the makololo had	13
are to be	13
had ever been	13
of the bechuana	13
my men to	13
into the lake	13
little of the	13
which is the	13
six or eight	13
among the makololo	13
a view of	13
for a time	13
the place where	13
if he had	13
in the central	13
of lake ngami	13
to the natives	13
of a native	13
of the ancient	13
we found it	13
a stream of	13
the belief that	13
which has been	13
i resolved to	13
he had given	13
hundreds of miles	13
men who had	13
if they were	13
that he might	13
trade with the	13
and found it	13
of an inch	13
is not the	13
of the african	13
each side of	13
the following day	13
it was all	13
which the natives	13
as i could	13
and for the	13
the leeba and	13
we were going	13
ten or twelve	13
last of the	13
he replied that	13
of this kind	13
on the nd	13
the lake is	13
it might be	13
a little to	13
a handsome present	13
of the cape	13
from which we	13
body of water	13
to his people	13
we should be	13
been known to	13
of the leeambye	13
with all the	13
to see us	13
during the day	13
time of the	13
as this was	13
the zambesi is	13
as the makololo	13
to form a	13
came into the	13
to pass through	13
a mile from	13
of the different	13
told him that	13
account for the	12
than any of	12
them in their	12
they had not	12
that i have	12
the johanna men	12
for all the	12
to me that	12
a long time	12
have not been	12
to the northeast	12
numbers of the	12
up by the	12
with the same	12
the nassick boys	12
ideas of the	12
seven or eight	12
the people in	12
the formation of	12
came to us	12
been made by	12
had been a	12
to the spot	12
as not to	12
inch and a	12
tops of the	12
to take us	12
i had seen	12
and that it	12
the event of	12
that we have	12
a large number	12
with a good	12
among the bakwains	12
i never could	12
in the beginning	12
he was very	12
he wished to	12
me in the	12
early in the	12
get out of	12
consequence of the	12
the great valley	12
to be able	12
well supplied with	12
beginning of the	12
one in the	12
the children of	12
east of the	12
as they were	12
great quantities of	12
specimen of the	12
a large body	12
well as the	12
the sun is	12
it seemed to	12
of the range	12
they said that	12
advantage of the	12
even in the	12
i do not	12
reached the village	12
different parts of	12
to one of	12
for the people	12
food for the	12
that they might	12
the tops of	12
london missionary society	12
on its banks	12
to the westward	12
near to the	12
cause of the	12
the growth of	12
he and his	12
and knee deep	12
the falls of	12
his principal men	12
of the mountains	12
form of the	12
a village on	12
the north end	12
from the sea	12
with the people	12
to get away	12
direction of the	12
a hundred miles	12
with which they	12
from the cape	12
a body of	12
and the portuguese	12
with all his	12
it was now	12
a height of	12
where there is	12
yards broad and	12
of the kasai	12
is of the	12
which they were	12
on the first	12
more than two	12
with which the	12
the country between	12
as we do	12
the waters of	12
when the sun	12
of the skin	12
some of these	12
we were to	12
and they had	12
the discovery of	12
in the event	12
probable that the	12
that he could	12
brought to a	12
on the side	12
the long grass	12
was one of	12
the people to	12
only a small	12
had been in	12
an idea of	12
it would not	12
of the bark	12
the water to	12
the aid of	12
the impression that	12
where it is	12
we met with	12
to that which	12
the first of	12
which the water	12
is full of	12
large body of	12
on board the	12
instead of the	12
as i have	12
charge of the	12
the bite of	12
to try and	12
the country beyond	12
of the plant	12
out from the	12
mode of salutation	12
in the rainy	12
of the existence	12
of the mountain	12
had nothing to	12
is found in	12
are of a	12
if it were	12
to find that	12
is composed of	12
he had seen	12
before we reached	12
had always been	12
in their hands	12
of this village	12
the evening of	12
the root of	12
of them had	12
this was not	12
and the makololo	12
look at the	12
one of their	12
and i had	12
we ought to	12
informed me that	12
in the barotse	12
of which were	12
as they have	12
came up to	12
and went on	12
the wants of	12
we saw a	12
and the women	12
end of a	12
leave to pass	12
but when i	12
the hope of	12
placed on the	12
after he had	11
the makololo to	11
back to their	11
in other parts	11
the watershed between	11
may not be	11
were in a	11
in a short	11
some of their	11
i suspect that	11
next morning we	11
with so much	11
that they could	11
could be made	11
as if he	11
when he was	11
before we came	11
this is not	11
flowing into the	11
he would send	11
to the barotse	11
men in the	11
the afternoon of	11
account of their	11
the words of	11
is not much	11
large as a	11
large number of	11
in charge of	11
a right to	11
it seems to	11
hills on our	11
well known to	11
they might be	11
western side of	11
by the arabs	11
a day or	11
arrived at the	11
kindness of the	11
all the country	11
to have the	11
of water in	11
the paramount chief	11
upper part of	11
the hope that	11
we have no	11
but they were	11
which in the	11
as the people	11
is a large	11
in the upper	11
where we were	11
portions of the	11
but i have	11
yards wide and	11
had heard of	11
with the exception	11
at the lake	11
went on to	11
though he had	11
of a great	11
of each other	11
identical with those	11
the district of	11
it is about	11
the country around	11
the night of	11
is not so	11
to the confluence	11
much more than	11
which has a	11
in every direction	11
in a forest	11
from the zambesi	11
over which we	11
fact that the	11
about a foot	11
and tried to	11
condition of the	11
from the ground	11
we intended to	11
to us in	11
of that river	11
of the falls	11
commencement of the	11
we went along	11
the process of	11
and when they	11
on his return	11
which they have	11
pass through the	11
to be at	11
day or two	11
to live in	11
he had sent	11
a mile wide	11
from side to	11
by which the	11
and they have	11
of which was	11
part of africa	11
and the only	11
and from the	11
to move on	11
they wish to	11
to the native	11
with the greatest	11
in the form	11
i was obliged	11
may be considered	11
we returned to	11
the best of	11
the upper part	11
was impossible to	11
it is in	11
generally covered with	11
after a long	11
the london missionary	11
we tried to	11
on the march	11
the next day	11
been made to	11
i had come	11
with in the	11
we met a	11
the native mind	11
language of the	11
point of the	11
for the journey	11
is remarkable that	11
on the high	11
sake of the	11
but i had	11
which seems to	11
in his hand	11
by the makololo	11
to keep the	11
some of our	11
the batoka of	11
the ground is	11
accordance with the	11
been obliged to	11
covered with grass	11
they saw the	11
from the water	11
the men of	11
th of may	11
go back to	11
is a great	11
at the first	11
of the animal	11
cross the river	11
in the bechuana	11
of the atmosphere	11
so that the	11
put to death	11
that his people	11
never heard of	11
to which they	11
the governor of	11
the exception of	11
i should have	11
great abundance of	11
returning to the	11
action of the	11
the south side	11
me to go	11
and as we	11
in the tribe	11
to keep them	11
the latitude of	11
from to feet	11
is the case	11
they were in	11
trees of the	11
to accompany me	11
they are said	11
an inch and	11
hands of the	11
to be an	11
of golungo alto	11
the east side	11
on which we	11
across the river	11
we wished to	11
read and write	11
and found the	11
the feet of	11
have plenty of	11
live in peace	11
name of the	11
were unable to	11
from want of	11
by the boers	11
of the gospel	11
north end of	11
exposed to the	11
they are so	11
led to the	11
on all sides	11
on that side	11
on one of	11
all the goods	11
but we had	11
and began to	11
quarter of an	11
belonged to the	11
side to side	11
to prevent the	11
presented us with	11
idea that the	11
the produce of	11
of which he	11
in the act	11
they are a	11
thick as a	11
for a man	11
the point where	11
a variety of	11
took advantage of	11
the banks are	11
a pot of	11
large quantity of	11
be found in	11
that we might	11
is believed to	10
have always been	10
at the falls	10
to have an	10
range of hills	10
not one of	10
the bark of	10
in south africa	10
me that the	10
we observed that	10
spread over the	10
the eastern ridge	10
said to me	10
the river at	10
a crowd of	10
of a dark	10
night of the	10
which is a	10
unknown in the	10
the upper shire	10
but a few	10
as high as	10
we came on	10
but they have	10
at any time	10
before reaching the	10
that the river	10
found that he	10
of these animals	10
a company of	10
of the lion	10
of the dry	10
feet from the	10
he has a	10
of the last	10
and that we	10
they came to	10
in accordance with	10
it was with	10
killed by a	10
of the adjacent	10
in which a	10
he had come	10
end of lake	10
down into the	10
of a little	10
as that of	10
at its lowest	10
two of them	10
little to the	10
we had passed	10
if he were	10
by a lion	10
the hills on	10
of a certain	10
long line of	10
any one to	10
in the boat	10
him to the	10
on the following	10
and as he	10
among the hills	10
a future state	10
spite of the	10
a specimen of	10
in some cases	10
over the whole	10
east side of	10
made on the	10
anxious to get	10
to give it	10
though i had	10
one hundred and	10
whole of this	10
twenty yards wide	10
which have been	10
the conduct of	10
much larger than	10
of his wives	10
waiting for the	10
the chief and	10
the zambesi to	10
of cotton cloth	10
of wild animals	10
our way to	10
in this district	10
we could get	10
into the interior	10
came in the	10
season of the	10
by his own	10
of the kafue	10
which he was	10
the truth of	10
to give me	10
the east and	10
it was so	10
no one ever	10
the natives are	10
the authority of	10
use of the	10
the ford of	10
on reaching the	10
bark of a	10
the object of	10
flows into the	10
into the sea	10
the case in	10
when the water	10
know nothing of	10
source of the	10
he must have	10
well acquainted with	10
they thought that	10
number of men	10
out of it	10
there are several	10
of the game	10
and the chief	10
island in the	10
the arrival of	10
with the natives	10
say that they	10
i replied that	10
the chief part	10
a case of	10
while i was	10
to get rid	10
being obliged to	10
of the mission	10
of these parts	10
one hundred miles	10
large tracts of	10
to the people	10
it did not	10
come to a	10
from the interior	10
was unable to	10
th of june	10
no one would	10
replied that he	10
there were no	10
have been found	10
which we found	10
presence of the	10
to be made	10
live in the	10
taken place in	10
of the islands	10
over which the	10
from the town	10
the great river	10
the production of	10
to give them	10
they are the	10
on an island	10
when they saw	10
similar to those	10
formed by the	10
that part of	10
the lower part	10
in his country	10
is the same	10
to buy food	10
had not yet	10
yards from the	10
the sound of	10
the beds of	10
when we arrived	10
coming to the	10
country adjacent to	10
again to the	10
those who were	10
face of the	10
tract of country	10
feet of the	10
that she was	10
to me to	10
could see the	10
was in a	10
a meal of	10
who had gone	10
attention to the	10
that the portuguese	10
is carried on	10
he does not	10
of pungo andongo	10
we saw many	10
toward the centre	10
of the equator	10
the attention of	10
appears to be	10
ford of the	10
we entered the	10
to examine the	10
by the mazitu	10
the loan of	10
struck by the	10
and when he	10
the first to	10
of the more	10
in one direction	10
the country adjacent	10
they had never	10
and then a	10
look at us	10
none of these	10
large herds of	10
of the loangwa	10
of making a	10
on the southern	10
during the time	10
not a single	10
of the human	10
we were a	10
of the nose	10
them from the	10
in a village	10
that the arabs	10
and next morning	10
the height of	10
up all the	10
he had heard	10
the majority of	10
we resolved to	10
during the period	10
it is to	10
all the other	10
take advantage of	10
a score of	10
stands on the	10
we spent a	10
not wish to	10
the men are	10
and if the	10
at that time	10
but this was	10
watershed between the	10
the commandant of	10
have been in	10
apart from the	10
of the tsetse	10
at the prospect	10
the portuguese in	10
is seen in	10
to carry the	10
river to the	10
of the huts	10
the mother of	10
with a great	10
royal geographical society	10
they are called	10
the only one	10
no doubt that	10
and though the	10
a stop to	10
the same name	10
is in flood	10
as compared with	10
is a very	10
the portuguese government	10
it was evident	10
we shall see	10
the price of	10
is probably the	10
put a stop	10
power of the	10
more than one	10
a short march	10
to be used	10
is called the	10
be said to	10
ends of the	10
the east of	10
soon as i	10
may be said	10
in exchange for	10
all the tribes	10
the high lands	10
a hole in	10
has never been	10
be allowed to	10
as low as	10
they had a	10
seemed to me	10
a glimpse of	10
the father of	10
previous to the	10
a few feet	10
from the same	10
inch in length	10
there can be	10
the resources of	10
we saw that	10
the chief was	10
among the people	10
them on the	10
chief part of	10
in trying to	10
we had gone	10
to act as	10
a good supply	10
most of them	10
and there was	10
said he had	10
came to see	10
rise of the	10
to secure the	10
herds of cattle	10
was necessary to	10
to the bank	10
villages of the	10
of the coast	10
instead of a	10
had a good	10
on the island	10
the south bank	10
and we could	10
is about the	10
for them to	10
the king of	10
of syde bin	10
of the tribe	10
are by no	10
the difference between	10
to be had	10
to the end	10
with a small	10
mile from the	10
will not be	10
that one of	10
on the d	10
that the natives	10
we were detained	10
of the bamangwato	10
from the village	9
lower part of	9
the women of	9
and then we	9
of his father	9
i could have	9
to the custom	9
found on the	9
on the path	9
names of the	9
to purchase a	9
the chief is	9
hundred miles from	9
only one of	9
place in the	9
are the only	9
sight of a	9
lying on the	9
the makololo have	9
of the commandant	9
roar of the	9
and as i	9
came to our	9
i asked if	9
to the sun	9
the white ants	9
in imitation of	9
of the eastern	9
to come from	9
custom of the	9
but when they	9
manner in which	9
i asked him	9
to pay for	9
but i am	9
inner bark of	9
and gave him	9
hundred yards wide	9
left in the	9
of the rains	9
for him to	9
falls of gonye	9
trade in slaves	9
of the rock	9
ignorant of the	9
the women were	9
the air was	9
is surrounded by	9
i have heard	9
far from the	9
in the lake	9
to give us	9
in the usual	9
i had the	9
in the language	9
shores of the	9
waters of the	9
on the point	9
to take up	9
are much more	9
doubt but that	9
of tala mungongo	9
direction in which	9
proceed to the	9
in our own	9
other parts of	9
to get to	9
can be seen	9
but we were	9
i might have	9
i was in	9
the makololo were	9
eighteen inches long	9
that there are	9
about three miles	9
near the coast	9
headman of the	9
th of november	9
to a small	9
the portuguese were	9
opposite side of	9
it with the	9
may be mentioned	9
the th october	9
every one of	9
and that i	9
which the river	9
to make them	9
the mass of	9
and then went	9
to the s	9
which is said	9
us with a	9
and at last	9
paramount chief of	9
as one of	9
of a very	9
three hundred miles	9
to join the	9
and we found	9
of my own	9
put on the	9
on the evening	9
they wished to	9
is not to	9
and in this	9
was not to	9
he said to	9
the fruit of	9
of the climate	9
felt inclined to	9
up with the	9
observed that the	9
being unable to	9
to the inhabitants	9
to go away	9
the southern end	9
is the chief	9
it in a	9
his own people	9
to find out	9
admiration of the	9
on the upper	9
the shape of	9
to sleep in	9
his own country	9
they seemed to	9
north bank of	9
into which they	9
of the children	9
and then to	9
that he is	9
men and boys	9
as we did	9
as on the	9
and they would	9
him with a	9
of a river	9
which forms the	9
where the people	9
the zambesi in	9
and every thing	9
miles an hour	9
in their way	9
out by the	9
east of this	9
in the bed	9
of the fruit	9
slope of the	9
to the same	9
met with on	9
one of those	9
the orders of	9
that the whole	9
by which we	9
though it is	9
one can not	9
idea of a	9
to those of	9
about two feet	9
with one of	9
their way to	9
bitten by the	9
at the head	9
many of which	9
fall of rain	9
by the tsetse	9
to do with	9
wished to be	9
be in the	9
to attract the	9
he has been	9
crossed the river	9
the only thing	9
to follow the	9
of the matebele	9
of the best	9
seized with fever	9
of this district	9
have been known	9
i went to	9
discovery of lake	9
be a good	9
is that the	9
but that the	9
about the end	9
and we shall	9
the ends of	9
they should be	9
in a country	9
into the hands	9
called by the	9
a thousand feet	9
have been so	9
into the zambesi	9
point of water	9
a large party	9
live on the	9
for they have	9
that had been	9
about twenty miles	9
as we came	9
put into the	9
a feeling of	9
the air is	9
want of water	9
living on the	9
is to get	9
a foot or	9
by the zambesi	9
on their backs	9
parallel with the	9
near the confluence	9
all the villages	9
a message to	9
rays of the	9
in any other	9
is supposed to	9
to go and	9
was accompanied by	9
about an inch	9
two yards of	9
natives of this	9
to run away	9
are fond of	9
the destruction of	9
and had a	9
whom he had	9
for the night	9
connected with the	9
the natives in	9
compared with the	9
with us to	9
good supply of	9
applied to the	9
out at the	9
we heard that	9
about half a	9
it for the	9
me that he	9
that it had	9
length of the	9
feet in height	9
all the portuguese	9
the royal geographical	9
as it would	9
it was necessary	9
down on the	9
eaten by the	9
i sent a	9
for the most	9
evening of the	9
in the mud	9
path to the	9
company with the	9
i had given	9
order that the	9
the villages of	9
of the central	9
hundred yards of	9
had been the	9
the same family	9
of them were	9
had made a	9
of the oxen	9
the difficulties of	9
my little tent	9
belief in the	9
they began to	9
mode of life	9
she had been	9
to see a	9
us on the	9
was very much	9
the eastern side	9
by the time	9
first time i	9
so that it	9
the practice of	9
of a portuguese	9
in his own	9
and many of	9
with the hand	9
of a white	9
the ground with	9
the back of	9
the plan of	9
from which the	9
the flesh of	9
that it has	9
part of this	9
after we had	9
he said he	9
to allow the	9
our way up	9
length of time	9
to show that	9
way of the	9
we should not	9
at the base	9
tribes in the	9
of the hill	9
till we came	9
the trees were	9
about ten miles	9
one of a	9
part of my	9
of these people	9
to get the	9
the honor of	9
banks of a	9
all the cattle	9
for he had	9
and during the	9
that we did	9
the ranges of	9
the same spot	9
was a very	9
his men to	9
the sun was	9
down from the	9
the wife of	9
and next day	9
off in the	9
from fifteen to	9
him on the	9
were very much	9
the fear of	9
is the name	9
at one of	9
the leaves of	9
to an island	9
the first day	9
th of august	9
in many parts	9
had seen in	9
the rains were	9
and i could	9
in which he	9
the ruins of	9
we found to	9
is obliged to	9
it is an	9
the makololo are	9
and that they	9
that he should	9
it as a	9
is a most	9
according to their	9
leeba and leeambye	9
of the wild	9
the mountains of	9
no doubt but	9
in the opposite	9
no difficulty in	9
which we now	9
in the first	9
in the woods	9
this region is	9
spend the night	9
of my people	9
in the district	9
i was glad	9
is curious that	9
with all their	9
but on the	9
afternoon of the	9
which we passed	9
that most of	9
of the value	9
to her husband	9
belonging to the	9
th of april	9
far as we	9
may be a	9
the character of	9
he was the	9
the country for	9
the country from	9
we spent sunday	9
it was said	9
the time we	9
i have often	9
from two to	9
we see a	9
he would be	9
the weight of	9
the people at	9
to give up	9
in cases of	9
wished to go	9
that if they	9
because they are	9
do not know	9
to any one	9
as a rule	9
but a short	9
at which we	9
the time the	9
the river of	9
under a tree	9
to deal with	9
of the meat	9
feet in length	9