This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.
trigram | frequency |
---|---|
it is not | 599 |
one of the | 437 |
it may be | 423 |
not to be | 406 |
is to be | 395 |
part of the | 388 |
i know not | 361 |
to have been | 349 |
the power of | 329 |
it has been | 323 |
that it is | 319 |
there is no | 289 |
of the people | 288 |
i do not | 283 |
ought to be | 277 |
the house of | 268 |
and that the | 262 |
of which the | 255 |
of the world | 244 |
the necessity of | 238 |
of his own | 237 |
it will be | 232 |
in the same | 228 |
of the publick | 222 |
of the same | 214 |
as it is | 211 |
in my opinion | 211 |
of those who | 209 |
that he was | 207 |
those who have | 206 |
of the nation | 202 |
the state of | 198 |
which it is | 194 |
that they are | 194 |
by which the | 191 |
the use of | 187 |
those who are | 183 |
than that of | 175 |
the queen of | 175 |
it is the | 171 |
will not be | 171 |
which i have | 170 |
seems to have | 168 |
in which the | 166 |
the time of | 166 |
is not to | 165 |
of the house | 165 |
if it be | 164 |
as well as | 164 |
the king of | 163 |
i am not | 163 |
the rest of | 161 |
it is to | 161 |
queen of hungary | 161 |
it cannot be | 161 |
with regard to | 160 |
that he had | 159 |
of their own | 158 |
in which he | 157 |
are to be | 155 |
according to the | 154 |
at the same | 152 |
which have been | 152 |
it must be | 151 |
the name of | 151 |
to be the | 150 |
of the present | 150 |
on this occasion | 147 |
he did not | 146 |
but it is | 145 |
regard to the | 145 |
by those who | 144 |
and it is | 144 |
with all the | 144 |
to the publick | 143 |
that they have | 143 |
there is a | 142 |
that there is | 142 |
that it was | 142 |
a kind of | 142 |
is well known | 141 |
which he has | 138 |
the conduct of | 138 |
the same time | 137 |
to be a | 136 |
that of the | 136 |
of the most | 135 |
that he is | 134 |
i cannot but | 134 |
a man of | 131 |
such is the | 131 |
account of the | 131 |
the art of | 128 |
the number of | 128 |
to be found | 127 |
in the first | 127 |
of all the | 127 |
in his own | 127 |
the practice of | 127 |
would have been | 125 |
that he has | 125 |
a short time | 125 |
out of the | 124 |
which they have | 124 |
might have been | 124 |
be able to | 123 |
the end of | 123 |
the character of | 122 |
when it is | 121 |
for want of | 121 |
i have not | 120 |
seems to be | 120 |
could not be | 120 |
of his life | 120 |
for the sake | 119 |
the sake of | 118 |
house of austria | 117 |
an opportunity of | 117 |
the happiness of | 117 |
the loss of | 116 |
the noble lord | 116 |
they have been | 116 |
in favour of | 116 |
by no means | 115 |
the interest of | 115 |
i have been | 114 |
state of the | 114 |
which may be | 114 |
that i have | 114 |
they are not | 114 |
it is well | 113 |
the honour of | 112 |
it should be | 112 |
is necessary to | 112 |
the death of | 112 |
part of his | 111 |
the duke of | 111 |
he could not | 110 |
that they were | 110 |
which they are | 110 |
ought not to | 109 |
be considered as | 109 |
which has been | 109 |
been able to | 108 |
the danger of | 108 |
in the present | 107 |
may not be | 107 |
to the following | 106 |
it is necessary | 106 |
to those who | 106 |
the history of | 106 |
with the same | 105 |
which he had | 105 |
this is the | 105 |
as they are | 105 |
of the first | 104 |
i think it | 104 |
it is a | 104 |
is one of | 103 |
they do not | 102 |
and all the | 102 |
in a short | 101 |
some of the | 101 |
was to be | 101 |
for some time | 101 |
an account of | 101 |
the opinion of | 100 |
which we are | 100 |
the nature of | 99 |
it would be | 99 |
the care of | 99 |
when they are | 99 |
in the world | 98 |
the effects of | 98 |
the earl of | 98 |
is said to | 97 |
with the utmost | 97 |
to be considered | 97 |
know not whether | 97 |
it was not | 97 |
and that he | 97 |
the dignity of | 97 |
the laws of | 97 |
that we are | 96 |
which he was | 95 |
i am afraid | 95 |
the greater part | 95 |
not able to | 95 |
of the other | 95 |
at that time | 94 |
that we have | 94 |
the expense of | 93 |
that no man | 93 |
said to have | 93 |
they may be | 93 |
the works of | 93 |
no man can | 93 |
with so much | 92 |
the author of | 92 |
for it is | 92 |
a state of | 91 |
of a man | 91 |
if they are | 91 |
be found in | 90 |
in a few | 90 |
one of his | 90 |
for a time | 90 |
and in the | 90 |
it will not | 90 |
the hands of | 89 |
the right of | 89 |
the effect of | 89 |
it to be | 89 |
the success of | 88 |
that they may | 88 |
because it is | 88 |
of our own | 88 |
when he was | 88 |
at a time | 87 |
of this kind | 87 |
by his own | 87 |
that can be | 87 |
that which is | 87 |
the support of | 87 |
the force of | 86 |
in which they | 86 |
which it was | 86 |
the course of | 86 |
of their country | 86 |
he was not | 86 |
by which it | 85 |
the life of | 85 |
that he who | 85 |
any of the | 85 |
in opposition to | 85 |
by the same | 84 |
but by the | 84 |
in the morning | 84 |
nor is it | 83 |
it to the | 83 |
of the whole | 83 |
one of those | 83 |
the preservation of | 82 |
to which the | 82 |
which they were | 82 |
on the th | 82 |
on the other | 81 |
of this bill | 81 |
knowledge of the | 81 |
and of which | 81 |
that it will | 80 |
of which he | 80 |
it might be | 80 |
i could not | 80 |
that he should | 80 |
it necessary to | 80 |
is not the | 79 |
the want of | 79 |
the sight of | 79 |
to the same | 79 |
that they will | 79 |
this is a | 78 |
by which he | 78 |
of the senate | 78 |
to his own | 78 |
will be found | 78 |
and that they | 77 |
the business of | 76 |
the price of | 76 |
to that of | 76 |
many of the | 76 |
be supposed to | 76 |
that those who | 76 |
the reputation of | 76 |
for the most | 76 |
parts of the | 76 |
i am far | 75 |
king of prussia | 75 |
the appearance of | 75 |
nor do i | 75 |
i did not | 75 |
which cannot be | 75 |
can only be | 75 |
at an end | 75 |
in this place | 74 |
supposed to have | 74 |
to be made | 74 |
we do not | 74 |
to make a | 73 |
with which he | 73 |
of the french | 73 |
is not necessary | 73 |
and that it | 72 |
and of the | 72 |
rest of the | 72 |
of his country | 72 |
the knowledge of | 72 |
which we have | 72 |
house of commons | 72 |
the progress of | 72 |
great part of | 72 |
of the war | 72 |
power of the | 71 |
the influence of | 71 |
with which the | 71 |
in a state | 71 |
of the government | 71 |
the condition of | 71 |
of the bill | 71 |
to this effect | 71 |
which he is | 71 |
may be easily | 71 |
a few days | 71 |
the defence of | 71 |
the pleasure of | 70 |
of which i | 70 |
am far from | 70 |
of the mind | 70 |
a great part | 70 |
a man who | 70 |
cannot be denied | 70 |
to which he | 70 |
of the day | 70 |
can never be | 69 |
a right to | 69 |
necessary to the | 69 |
a time when | 69 |
of the english | 69 |
that he would | 69 |
to the present | 69 |
we are not | 69 |
of the king | 69 |
and he that | 69 |
of the ministry | 68 |
were to be | 68 |
the subject of | 68 |
for this reason | 68 |
of this house | 68 |
can it be | 68 |
by which they | 68 |
in the most | 68 |
the th of | 68 |
there was no | 68 |
that it may | 68 |
in all the | 68 |
in their own | 68 |
in defence of | 68 |
i shall not | 67 |
the honourable gentleman | 67 |
which they had | 67 |
the fate of | 67 |
to their own | 67 |
not necessary to | 67 |
the value of | 67 |
he does not | 66 |
the labour of | 66 |
he that has | 66 |
in the last | 66 |
the attention of | 66 |
in any other | 66 |
the advantage of | 65 |
be said to | 65 |
only to be | 65 |
in order to | 65 |
at a distance | 65 |
the cause of | 65 |
that he might | 65 |
he has been | 65 |
the most part | 65 |
in which it | 65 |
that we should | 65 |
of the earth | 65 |
if he had | 65 |
the pragmatick sanction | 65 |
at the expense | 64 |
present state of | 64 |
that he may | 64 |
of the queen | 64 |
that i am | 64 |
to believe that | 64 |
of the british | 64 |
to all the | 64 |
that in the | 63 |
conduct of the | 63 |
so far as | 63 |
of the last | 63 |
be allowed to | 63 |
be expected from | 63 |
we ought to | 63 |
as it was | 63 |
when it was | 63 |
the love of | 63 |
have been made | 62 |
him in the | 62 |
the same kind | 62 |
spoke to the | 62 |
in the year | 62 |
of the law | 62 |
the prospect of | 61 |
in some degree | 61 |
the present state | 61 |
the security of | 61 |
favour of the | 61 |
that they should | 61 |
the consequence of | 61 |
we are now | 61 |
the direction of | 61 |
with respect to | 61 |
in danger of | 61 |
the powers of | 61 |
a degree of | 61 |
of any other | 60 |
the troops of | 60 |
it can be | 60 |
part of mankind | 60 |
is not easy | 60 |
the authority of | 60 |
the assistance of | 60 |
of this assembly | 60 |
now before us | 60 |
said to be | 60 |
it is evident | 60 |
but there is | 60 |
the desire of | 60 |
that i was | 59 |
it ought to | 59 |
the execution of | 59 |
the greatest part | 59 |
it does not | 59 |
that there are | 59 |
supposed to be | 59 |
greater part of | 59 |
the means of | 59 |
as soon as | 59 |
with his own | 58 |
any part of | 58 |
him to the | 58 |
because they are | 58 |
are not to | 58 |
with very little | 58 |
the beginning of | 58 |
and to the | 58 |
the meaning is | 58 |
at this time | 58 |
not to have | 58 |
have endeavoured to | 58 |
nothing can be | 58 |
which is the | 58 |
support of the | 58 |
only by the | 58 |
what can be | 58 |
some of his | 58 |
more than a | 58 |
not easy to | 57 |
the study of | 57 |
considered as a | 57 |
now to be | 57 |
the hope of | 57 |
nor can i | 57 |
the liberty of | 57 |
part of our | 57 |
in such a | 57 |
is not very | 57 |
of those that | 57 |
have been the | 57 |
he seems to | 57 |
those which are | 57 |
of the great | 57 |
the sense of | 57 |
at one time | 56 |
acquainted with the | 56 |
into the world | 56 |
it is said | 56 |
of the spaniards | 56 |
of which they | 56 |
have not been | 56 |
so far from | 56 |
very far from | 56 |
of which we | 56 |
that they had | 56 |
at liberty to | 56 |
that we may | 56 |
to which they | 56 |
it is no | 56 |
the importance of | 56 |
the protection of | 56 |
history of the | 56 |
would not be | 55 |
they have not | 55 |
no reason to | 55 |
and to be | 55 |
and that we | 55 |
opinion of the | 55 |
and to have | 55 |
of the rest | 55 |
he had been | 55 |
the destruction of | 55 |
they will be | 55 |
more than the | 55 |
of the peat | 55 |
of a new | 55 |
would not have | 55 |
seem to have | 54 |
he was a | 54 |
nothing is more | 54 |
the title of | 54 |
in the time | 54 |
the miseries of | 54 |
the place of | 54 |
it is now | 54 |
is the same | 54 |
know not how | 54 |
the consideration of | 54 |
with that of | 54 |
will always be | 54 |
interest of the | 54 |
the following effect | 54 |
have not yet | 54 |
and it was | 54 |
that i should | 54 |
this part of | 54 |
contrary to the | 54 |
the arts of | 54 |
to the end | 54 |
that part of | 53 |
when they were | 53 |
ships of war | 53 |
to be expected | 53 |
them to the | 53 |
i will not | 53 |
of which it | 53 |
than any other | 53 |
can be more | 53 |
the increase of | 53 |
of this play | 53 |
they were not | 53 |
they should be | 53 |
can be no | 53 |
to the general | 53 |
the rules of | 52 |
the pride of | 52 |
has been so | 52 |
must have been | 52 |
we have no | 52 |
i have no | 52 |
the inhabitants of | 52 |
the liberties of | 52 |
the work of | 52 |
which is now | 52 |
nothing more than | 52 |
as far as | 52 |
to the king | 52 |
the service of | 52 |
that all the | 52 |
is not always | 52 |
of those whom | 52 |
not only to | 51 |
a long time | 51 |
so that the | 51 |
by which we | 51 |
in proportion to | 51 |
the present reading | 51 |
always to be | 51 |
he is not | 51 |
appears to have | 51 |
of the country | 51 |
may be justly | 51 |
but in the | 51 |
the language of | 51 |
of the year | 51 |
in the house | 51 |
every man is | 50 |
in our own | 50 |
in the country | 50 |
author of the | 50 |
more or less | 50 |
considered as the | 50 |
for many years | 50 |
it is impossible | 50 |
of our country | 50 |
the duty of | 50 |
in this house | 50 |
the meaning of | 49 |
to be done | 49 |
that there was | 49 |
than those of | 49 |
has not been | 49 |
that they can | 49 |
by the noble | 49 |
to his majesty | 49 |
am not able | 49 |
appears to me | 49 |
of the court | 49 |
the praise of | 49 |
of this nation | 49 |
is in the | 49 |
the other house | 49 |
the reign of | 49 |
by their own | 49 |
the balance of | 48 |
the choice of | 48 |
in the hands | 48 |
have no other | 48 |
that every man | 48 |
spoke to this | 48 |
the consequences of | 48 |
little more than | 48 |
the rights of | 48 |
of the two | 48 |
of the crown | 48 |
we are to | 48 |
where there is | 48 |
may be said | 48 |
the same manner | 48 |
there is not | 48 |
the form of | 48 |
it in the | 48 |
as to be | 48 |
those of the | 48 |
of the continent | 48 |
the reach of | 48 |
which can be | 48 |
in which we | 47 |
to the last | 47 |
is a very | 47 |
in consequence of | 47 |
in a very | 47 |
the wisdom of | 47 |
that of a | 47 |
the present age | 47 |
he that is | 47 |
i doubt not | 47 |
and the other | 47 |
as i have | 47 |
possession of the | 47 |
of the kingdom | 47 |
not have been | 47 |
which he could | 46 |
defence of the | 46 |
most of the | 46 |
the pleasures of | 46 |
not in the | 46 |
that he could | 46 |
it seems to | 46 |
have been so | 46 |
the next day | 46 |
as not to | 46 |
it is easy | 46 |
the sense is | 46 |
if there be | 46 |
be imputed to | 46 |
i think the | 46 |
to be in | 46 |
of the common | 46 |
the memory of | 46 |
the peat is | 46 |
in the midst | 46 |
in one of | 45 |
of our enemies | 45 |
for the support | 45 |
nor can it | 45 |
at the first | 45 |
he might have | 45 |
the extent of | 45 |
are such as | 45 |
in the mean | 45 |
the privilege of | 45 |
the folly of | 45 |
but that of | 45 |
no man will | 45 |
should not be | 45 |
for my part | 45 |
be charged with | 45 |
able to discover | 45 |
from the first | 45 |
with which they | 45 |
as may be | 45 |
may be found | 45 |
as he was | 45 |
can be expected | 45 |
the hazard of | 44 |
and that no | 44 |
we are told | 44 |
i have never | 44 |
whom it is | 44 |
may easily be | 44 |
we should read | 44 |
greatest part of | 44 |
may be made | 44 |
the presence of | 44 |
to see the | 44 |
but that he | 44 |
on one side | 44 |
like that of | 44 |
do not understand | 44 |
i should be | 44 |
the midst of | 44 |
the sons of | 44 |
they have no | 44 |
the authors of | 44 |
those whom he | 44 |
for the same | 44 |
one part of | 44 |
the favour of | 44 |
cannot but think | 44 |
that it has | 44 |
those who had | 44 |
some degree of | 43 |
he had no | 43 |
but i am | 43 |
them in the | 43 |
part of their | 43 |
the enemies of | 43 |
the strength of | 43 |
but i have | 43 |
they will not | 43 |
and that of | 43 |
that i might | 43 |
has been already | 43 |
when he had | 43 |
and the most | 43 |
and by the | 43 |
they could not | 43 |
a proof of | 43 |
himself to the | 43 |
which i am | 43 |
if they were | 43 |
it is certain | 43 |
he has no | 43 |
from that time | 43 |
not only the | 43 |
let us not | 43 |
found in the | 43 |
exposed to the | 43 |
the prosecution of | 43 |
whom he had | 43 |
to support the | 43 |
what has been | 43 |
to our own | 43 |
easily to be | 43 |
it was a | 43 |
the ruin of | 43 |
have been a | 43 |
the help of | 42 |
which is not | 42 |
that the present | 42 |
that they might | 42 |
to the other | 42 |
in the following | 42 |
in quest of | 42 |
we have been | 42 |
of the human | 42 |
and on the | 42 |
that it should | 42 |
of the old | 42 |
the isle of | 42 |
the court of | 42 |
the ardour of | 42 |
who had been | 42 |
every man who | 42 |
has been long | 42 |
the mean time | 42 |
of the sea | 42 |
the lives of | 42 |
in the opinion | 42 |
and when he | 42 |
well known to | 42 |
to make the | 42 |
the bill now | 42 |
at the time | 42 |
at the end | 42 |
the possession of | 41 |
so as to | 41 |
not so much | 41 |
but they are | 41 |
troops of hanover | 41 |
the names of | 41 |
ought to have | 41 |
he had not | 41 |
who have been | 41 |
happiness of the | 41 |
never to be | 41 |
to whom the | 41 |
or any other | 41 |
that have been | 41 |
the head of | 41 |
for the preservation | 41 |
the violence of | 41 |
that the people | 41 |
those by whom | 41 |
the observation of | 41 |
it is more | 41 |
which had been | 41 |
when he is | 41 |
it had been | 41 |
do not know | 41 |
think it necessary | 41 |
that they would | 41 |
which no man | 41 |
the highest degree | 41 |
he would have | 41 |
of my own | 41 |
where it is | 41 |
we did not | 41 |
doubt not but | 41 |
and i am | 40 |
from time to | 40 |
by any other | 40 |
in substance as | 40 |
could not have | 40 |
we have not | 40 |
this is not | 40 |
that may be | 40 |
i am now | 40 |
to the nation | 40 |
than in the | 40 |
though it is | 40 |
shall not be | 40 |
the voice of | 40 |
since it is | 40 |
has been the | 40 |
all those who | 40 |
which i had | 40 |
there can be | 40 |
that any man | 40 |
them to be | 40 |
time to time | 40 |
of which no | 40 |
and spoke to | 40 |
there are many | 40 |
substance as follows | 40 |
the age of | 40 |
of the empire | 40 |
the order of | 40 |
produced by the | 40 |
of his friends | 40 |
must be the | 39 |
from which the | 39 |
of the noble | 39 |
we shall be | 39 |
that this is | 39 |
that it would | 39 |
the discovery of | 39 |
to each other | 39 |
the people of | 39 |
to show that | 39 |
for this purpose | 39 |
for a long | 39 |
that a man | 39 |
i have seen | 39 |
of the church | 39 |
the spirit of | 39 |
in a great | 39 |
contribute to the | 39 |
which must be | 39 |
known to be | 39 |
of the community | 39 |
is easy to | 39 |
i believe the | 39 |
and the same | 39 |
from his own | 39 |
now and then | 39 |
it is only | 39 |
i would not | 39 |
necessaries of life | 39 |
in which i | 39 |
and when the | 39 |
he has not | 39 |
for which he | 39 |
sense of the | 39 |
character of the | 39 |
which every man | 39 |
is not without | 39 |
those who were | 39 |
spoke as follows | 39 |
which it has | 39 |
it may not | 38 |
on the continent | 38 |
there is nothing | 38 |
the perusal of | 38 |
but that the | 38 |
the merit of | 38 |
he should be | 38 |
in the second | 38 |
is the only | 38 |
the propriety of | 38 |
and such as | 38 |
is not only | 38 |
of the merchants | 38 |
no need of | 38 |
and by which | 38 |
much of the | 38 |
those to whom | 38 |
from that of | 38 |
in proportion as | 38 |
and at last | 38 |
may be more | 38 |
such a manner | 38 |
end of the | 38 |
it is very | 38 |
know not what | 38 |
in this debate | 38 |
every man has | 38 |
do not see | 38 |
far from being | 38 |
the fear of | 38 |
it is an | 38 |
on every side | 38 |
and that our | 38 |
of the state | 38 |
had not been | 38 |
upon the stage | 38 |
being able to | 38 |
according to his | 38 |
that we ought | 37 |
that has been | 37 |
the act of | 37 |
the truth is | 37 |
which he cannot | 37 |
it is reasonable | 37 |
let it be | 37 |
through the whole | 37 |
to be imputed | 37 |
necessary to be | 37 |
the insolence of | 37 |
to the house | 37 |
to a man | 37 |
on the same | 37 |
in the place | 37 |
i had no | 37 |
great number of | 37 |
to which it | 37 |
of the author | 37 |
them from the | 37 |
of the greatest | 37 |
to the rambler | 37 |
sir robert walpole | 37 |
to whom he | 37 |
an act of | 37 |
of the time | 37 |
beginning of the | 37 |
been so long | 37 |
they can be | 37 |
be necessary to | 37 |
without any other | 37 |
of a very | 37 |
on the stage | 37 |
a series of | 37 |
of the late | 37 |
the trade of | 37 |
it is true | 37 |
engaged in the | 37 |
of the legislature | 37 |
could have been | 37 |
the consciousness of | 37 |
and those who | 37 |
the exercise of | 37 |
can be found | 37 |
may be considered | 37 |
that we shall | 37 |
it is always | 37 |
of human nature | 36 |
proportion to the | 36 |
which it may | 36 |
and as the | 36 |
can be made | 36 |
to the first | 36 |
the ambition of | 36 |
but that they | 36 |
be no longer | 36 |
may be allowed | 36 |
them by the | 36 |
which are not | 36 |
to have had | 36 |
on which the | 36 |
how much the | 36 |
in the common | 36 |
the vanity of | 36 |
if it were | 36 |
might not be | 36 |
the writers of | 36 |
the same with | 36 |
to which i | 36 |
i have found | 36 |
number of the | 36 |
said the prince | 36 |
to the idler | 36 |
i shall be | 36 |
there was a | 36 |
a time of | 36 |
use of the | 36 |
house of bourbon | 36 |
the mention of | 36 |
for the present | 36 |
may be the | 36 |
attention of the | 36 |
the benefit of | 36 |
opposition to the | 36 |
there may be | 36 |
the approach of | 35 |
there will be | 35 |
those that have | 35 |
the common people | 35 |
he would not | 35 |
i have endeavoured | 35 |
the concurrence of | 35 |
in this play | 35 |
and i have | 35 |
is only to | 35 |
to promote the | 35 |
it is difficult | 35 |
as in the | 35 |
without regard to | 35 |
the weight of | 35 |
bill now before | 35 |
it was the | 35 |
to your lordships | 35 |
him to be | 35 |
the office of | 35 |
it shall be | 35 |
of the ancient | 35 |
to no purpose | 35 |
such was the | 35 |
the manner of | 35 |
be expected to | 35 |
of those whose | 35 |
inclined to believe | 35 |
the command of | 35 |
to the people | 35 |
is by no | 35 |
in the next | 35 |
who have no | 35 |
of the place | 35 |
but it was | 35 |
for which the | 35 |
to be remembered | 35 |
the difficulty of | 35 |
i have often | 35 |
that he will | 35 |
but that it | 35 |
he may be | 35 |
am inclined to | 35 |
advantage of the | 35 |
i was not | 35 |
no more than | 35 |
only to the | 35 |
to be heard | 35 |
on either side | 35 |
the splendour of | 35 |
allowed to be | 35 |
in time of | 35 |
to engage in | 35 |
whether it be | 35 |
i need not | 35 |
as to the | 35 |
of a good | 35 |
that i had | 35 |
the story of | 35 |
care of the | 34 |
of the play | 34 |
of that which | 34 |
no man is | 34 |
that the most | 34 |
than those which | 34 |
the necessaries of | 34 |
in the highest | 34 |
zeal for the | 34 |
is reasonable to | 34 |
it appears to | 34 |
they are now | 34 |
and may be | 34 |
likely to be | 34 |
of their conduct | 34 |
the eyes of | 34 |
of each other | 34 |
made use of | 34 |
business of the | 34 |
one of them | 34 |
of the ancients | 34 |
the tragedy of | 34 |
have the same | 34 |
to think that | 34 |
for which they | 34 |
consideration of the | 34 |
of all that | 34 |
yet it is | 34 |
cannot be doubted | 34 |
he had a | 34 |
cannot forbear to | 34 |
there are some | 34 |
of one of | 34 |
does not appear | 34 |
than that which | 34 |
those whom they | 34 |
we may be | 34 |
it is in | 34 |
as one of | 34 |
the weakness of | 34 |
has not yet | 34 |
a number of | 34 |
to discover the | 34 |
equal to the | 34 |
to the world | 34 |
they cannot be | 34 |
such are the | 34 |
with the most | 33 |
this kind of | 33 |
the sale of | 33 |
if we consider | 33 |
will be the | 33 |
must be confessed | 33 |
of your lordships | 33 |
i have heard | 33 |
in the reign | 33 |
progress of the | 33 |
him in his | 33 |
from the time | 33 |
the son of | 33 |
these are the | 33 |
the consumption of | 33 |
the establishment of | 33 |
the world with | 33 |
on account of | 33 |
at any time | 33 |
to show the | 33 |
made by the | 33 |
is of no | 33 |
seems not to | 33 |
to give the | 33 |
who does not | 33 |
when he has | 33 |
must be allowed | 33 |
of our language | 33 |
the reason of | 33 |
to the common | 33 |
the advantages of | 33 |
has been hitherto | 33 |
to any other | 33 |
was the first | 33 |
with which it | 33 |
of no use | 33 |
to comply with | 33 |
by the author | 33 |
the confidence of | 33 |
it is sufficient | 33 |
the rage of | 33 |
to be paid | 33 |
no reason for | 33 |
such as may | 33 |
have been able | 33 |
acquaintance with the | 33 |
consistent with the | 33 |
and in which | 33 |
be suffered to | 33 |
it was necessary | 33 |
there is in | 33 |
who do not | 33 |
of the action | 33 |
applied to the | 33 |
the church of | 33 |
which are now | 33 |
the heat of | 33 |
and it may | 33 |
state of our | 33 |
a great number | 33 |
it is probable | 32 |
of such a | 32 |
the conversation of | 32 |
the prosperity of | 32 |
they would have | 32 |
they might have | 32 |
that i shall | 32 |
from each other | 32 |
the old reading | 32 |
with all his | 32 |
may be supposed | 32 |
may be observed | 32 |
the principles of | 32 |
inhabitants of the | 32 |
into the hands | 32 |
so great a | 32 |
i am very | 32 |
with those of | 32 |
can have no | 32 |
the manners of | 32 |
the side of | 32 |
but as the | 32 |
as that of | 32 |
from the rest | 32 |
was necessary to | 32 |
was in the | 32 |
it appears that | 32 |
in the other | 32 |
of the question | 32 |
be reduced to | 32 |
they had been | 32 |
the continuance of | 32 |
when we have | 32 |
reason to believe | 32 |
cannot but be | 32 |
of life is | 32 |
the present time | 32 |
the constitution of | 32 |
a few years | 32 |
into the country | 32 |
by those that | 32 |
of no great | 32 |
the whole nation | 32 |
which there is | 32 |
the mind is | 32 |
when they have | 32 |
an end to | 32 |
of our present | 32 |
to have a | 32 |
but there are | 32 |
claim to the | 31 |
which they cannot | 31 |
that had been | 31 |
of our constitution | 31 |
the nation is | 31 |
is the great | 31 |
have reason to | 31 |
the noble lords | 31 |
this play is | 31 |
the human mind | 31 |
the most important | 31 |
the promotion of | 31 |
they had no | 31 |
the example of | 31 |
on which he | 31 |
by a new | 31 |
if they had | 31 |
unacquainted with the | 31 |
of the former | 31 |
the people are | 31 |
the nation to | 31 |
to the queen | 31 |
but to the | 31 |
is not a | 31 |
to those of | 31 |
am very far | 31 |
the justice of | 31 |
i cannot forbear | 31 |
for the defence | 31 |
of our commerce | 31 |
sir william yonge | 31 |
free from the | 31 |
it is surely | 31 |
it is apparent | 31 |
an appearance of | 31 |
preface to the | 31 |
any thing to | 31 |
which i shall | 31 |
and that a | 31 |
they did not | 31 |
we may read | 31 |
the measures of | 31 |
should have been | 31 |
attention to the | 31 |
is difficult to | 31 |
a few months | 31 |
of the army | 31 |
of the drama | 31 |
the result of | 31 |
may be sometimes | 31 |
the notice of | 31 |
that the same | 31 |
yet i cannot | 31 |
that they cannot | 31 |
man can be | 30 |
the first and | 30 |
as i am | 30 |
the neglect of | 30 |
is sufficient to | 30 |
of his age | 30 |
by whom it | 30 |
name of the | 30 |
know not why | 30 |
it is of | 30 |
not yet been | 30 |
as it has | 30 |
they shall be | 30 |
is impossible to | 30 |
the man who | 30 |
not one of | 30 |
of the company | 30 |
is such as | 30 |
the wealth of | 30 |
the event of | 30 |
in a manner | 30 |
is able to | 30 |
course of the | 30 |
with which i | 30 |
the following purpose | 30 |
to be understood | 30 |
of the university | 30 |
have been long | 30 |
have nothing to | 30 |
for which it | 30 |
of every man | 30 |
side of the | 30 |
from which it | 30 |
has always been | 30 |
we shall find | 30 |
among those who | 30 |
balance of power | 30 |
the time when | 30 |
to the great | 30 |
house of lords | 30 |
of the work | 30 |
a second time | 30 |
part of my | 30 |
to find the | 30 |
every part of | 30 |
and if the | 30 |
nothing but the | 30 |
was one of | 30 |
of a great | 30 |
preservation of the | 30 |
in the old | 30 |
of this great | 30 |
the method of | 30 |
of the universe | 30 |
though it may | 30 |
nature of the | 30 |
those that are | 30 |
i have always | 30 |
i am inclined | 30 |
to have the | 30 |
time of the | 30 |
and the whole | 30 |
our own country | 30 |
will not easily | 30 |
a multitude of | 30 |
appears to be | 30 |
the difference between | 29 |
i should have | 29 |
i cannot discover | 29 |
that i may | 29 |
account of his | 29 |
sir john barnard | 29 |
manner in which | 29 |
such as the | 29 |
is not easily | 29 |
it was to | 29 |
the province of | 29 |
seem to be | 29 |
on both sides | 29 |
a species of | 29 |
if it is | 29 |
of those which | 29 |
there is another | 29 |
is not so | 29 |
the genius of | 29 |
i had not | 29 |
should be read | 29 |
can scarcely be | 29 |
which is to | 29 |
with the rest | 29 |
pounds a year | 29 |
must not be | 29 |
service of the | 29 |
before the house | 29 |
as a man | 29 |
success of the | 29 |
the limits of | 29 |
noble lord who | 29 |
the old copies | 29 |
is supposed to | 29 |
the censure of | 29 |
respect to the | 29 |
of the commons | 29 |
the days of | 29 |
the possibility of | 29 |
that the nation | 29 |
of the town | 29 |
distance from the | 29 |
the punishment of | 29 |
and with the | 29 |
in search of | 29 |
the conquest of | 29 |
man who has | 29 |
the mouth of | 29 |
but it may | 29 |
part of this | 29 |
was so much | 29 |
the affairs of | 29 |
put an end | 29 |
the superiority of | 29 |
the eye of | 29 |
him from the | 29 |
can hardly be | 29 |
placed in the | 29 |
the world in | 29 |
that the king | 29 |
is no longer | 29 |
to be so | 29 |
that they who | 29 |
do not think | 29 |
to be taken | 29 |
view of the | 29 |
they must be | 29 |
there are few | 29 |
the world is | 29 |
and which he | 29 |
for the publick | 29 |
the labours of | 29 |
was willing to | 29 |
it will appear | 29 |
the way to | 29 |
the right honourable | 29 |
his life in | 29 |
it is known | 28 |
and to which | 28 |
of the spanish | 28 |
means by which | 28 |
engaged in a | 28 |
in the army | 28 |
on each side | 28 |
he must be | 28 |
the noble duke | 28 |
he was now | 28 |
for fear of | 28 |
by what means | 28 |
of that time | 28 |
about this time | 28 |
he will be | 28 |
as they have | 28 |
and i hope | 28 |
due to the | 28 |
he was the | 28 |
i may be | 28 |
to have no | 28 |
though i am | 28 |
the charge of | 28 |
the enjoyment of | 28 |
our present state | 28 |
be imagined that | 28 |
are said to | 28 |
there are no | 28 |
the nation has | 28 |
which all the | 28 |
rest of mankind | 28 |
of his time | 28 |
by one of | 28 |
in the late | 28 |
whom it was | 28 |
which those who | 28 |
which might be | 28 |
of the original | 28 |
it with the | 28 |
whatever may be | 28 |
necessary for the | 28 |
from which he | 28 |
the designs of | 28 |
a place of | 28 |
in pursuance of | 28 |
what he had | 28 |
out of his | 28 |
to be seen | 28 |
to preserve the | 28 |
there is one | 28 |
the bill before | 28 |
the degree of | 28 |
a very small | 28 |
for there is | 28 |
he began to | 28 |
but let us | 28 |
supported by the | 28 |
almost every man | 28 |
carbonate of soda | 28 |
himself with the | 28 |
added to the | 28 |
that the french | 28 |
of the best | 28 |
and that those | 28 |
i have already | 28 |
and when they | 28 |
given to the | 28 |
in this manner | 28 |
my duty to | 28 |
are willing to | 28 |
that this bill | 28 |
to imagine that | 28 |
of the general | 28 |
the payment of | 28 |
be expected that | 28 |
bill before us | 28 |
that which he | 28 |
the truth of | 28 |
in all ages | 28 |
to which we | 28 |
may be expected | 28 |
in the power | 28 |
of the highest | 28 |
which they may | 28 |
the beauties of | 28 |
the sentiments of | 28 |
to the ground | 28 |
one of these | 28 |
much to be | 28 |
and there is | 28 |
by the most | 28 |
in the general | 27 |
be content to | 27 |
good and evil | 27 |
know not that | 27 |
those who shall | 27 |
of the word | 27 |
in its present | 27 |
and that nothing | 27 |
this was a | 27 |
with the other | 27 |
to be employed | 27 |
on a sudden | 27 |
the english language | 27 |
of the family | 27 |
and could not | 27 |
and how much | 27 |
carbonate of lime | 27 |
have been more | 27 |
noble lord has | 27 |
but i know | 27 |
the face of | 27 |
by a very | 27 |
cannot be supposed | 27 |
in his mind | 27 |
was not to | 27 |
give way to | 27 |
the change of | 27 |
the measures which | 27 |
the production of | 27 |
to whom they | 27 |
be produced by | 27 |
to consider the | 27 |
translation of the | 27 |
none of the | 27 |
the diminution of | 27 |
of my life | 27 |
the credit of | 27 |
is known to | 27 |
deserves to be | 27 |
this was the | 27 |
has been always | 27 |
so much of | 27 |
is no less | 27 |
be such as | 27 |
the dominions of | 27 |
in the mind | 27 |
a part of | 27 |
that the publick | 27 |
the virtue of | 27 |
with no other | 27 |
of a mind | 27 |
nor is the | 27 |
their own country | 27 |
with whom he | 27 |
different from that | 27 |
the account of | 27 |
is the most | 27 |
be improper to | 27 |
because they were | 27 |
it might have | 27 |
where he was | 27 |
in the beginning | 27 |
who are now | 27 |
has a right | 27 |
as it may | 26 |
known to have | 26 |
the officers of | 26 |
as they were | 26 |
far from thinking | 26 |
from which they | 26 |
it has not | 26 |
one hundred and | 26 |
every man that | 26 |
is no need | 26 |
not the only | 26 |
of the power | 26 |
and if it | 26 |
it is possible | 26 |
in the middle | 26 |
the attainment of | 26 |
and in a | 26 |
could not forbear | 26 |
power of france | 26 |
in this assembly | 26 |
by all the | 26 |
through all the | 26 |
what they have | 26 |
at all times | 26 |
are not easily | 26 |
that the first | 26 |
could not but | 26 |
the faith of | 26 |
to be obtained | 26 |
the same as | 26 |
while he was | 26 |
to make it | 26 |
the disposition of | 26 |
to examine the | 26 |
i have a | 26 |
the design of | 26 |
the reading of | 26 |
had not the | 26 |
at last to | 26 |
by whom they | 26 |
is so much | 26 |
to be of | 26 |
by means of | 26 |
we know not | 26 |
all the rest | 26 |
convinced of the | 26 |
the elector of | 26 |
the expenses of | 26 |
what i have | 26 |
in compliance with | 26 |
the publication of | 26 |
it would have | 26 |
has been urged | 26 |
the peace of | 26 |
that he shall | 26 |
who spoke last | 26 |
the first edition | 26 |
the distribution of | 26 |
of the pragmatick | 26 |
by which a | 26 |
be made to | 26 |
printed in the | 26 |
more likely to | 26 |
the quantity of | 26 |
the publick service | 26 |
such as are | 26 |
reading of the | 26 |
the satisfaction of | 26 |
to leave the | 26 |
and a half | 26 |
very difficult to | 26 |
what is the | 26 |
time in which | 26 |
whether it is | 26 |
sent to the | 26 |
and every man | 26 |
of his mind | 26 |
there is little | 26 |
that they shall | 26 |
of our ancestors | 26 |
if it was | 26 |
arise from the | 26 |
i cannot think | 26 |
will never be | 26 |
in the folio | 26 |
influence of the | 26 |
he might be | 26 |
the royal society | 26 |
of our affairs | 26 |
was able to | 26 |
they are to | 26 |
the opportunity of | 26 |
liberties of europe | 26 |
the terms of | 26 |
to one of | 26 |
it not be | 26 |
of whom it | 26 |
way to the | 26 |
which i cannot | 26 |
he shall be | 26 |
they ought to | 26 |
is a man | 26 |
they had not | 26 |
whom they are | 26 |
that he did | 26 |
it is observed | 26 |
i should not | 26 |
by the name | 26 |
we know that | 26 |
some of them | 26 |
of a single | 26 |
but as it | 26 |
any of his | 26 |
to be mentioned | 26 |
is there any | 26 |
to the whole | 25 |
for his own | 25 |
is no more | 25 |
by a long | 25 |
have been told | 25 |
the corruption of | 25 |
so much to | 25 |
regard for the | 25 |
defence of their | 25 |
had not yet | 25 |
of great importance | 25 |
that it cannot | 25 |
to make them | 25 |
in the afternoon | 25 |
very different from | 25 |
the purposes of | 25 |
for a few | 25 |
the way of | 25 |
in its own | 25 |
the approbation of | 25 |
the top of | 25 |
to take a | 25 |
no longer to | 25 |
to him who | 25 |
and at the | 25 |
as we have | 25 |
will be no | 25 |
not easily to | 25 |
i have long | 25 |
we came to | 25 |
we consider the | 25 |
they are the | 25 |
any man to | 25 |
but this is | 25 |
no less than | 25 |
all that is | 25 |
of our trade | 25 |
which seems to | 25 |
them in their | 25 |
the law of | 25 |
the style of | 25 |
himself to be | 25 |
those whom we | 25 |
only for the | 25 |
at the head | 25 |
was obliged to | 25 |
the same reason | 25 |
when i was | 25 |
the product of | 25 |
the efficacy of | 25 |
the opinions of | 25 |
not easily be | 25 |
they would not | 25 |
was sent to | 25 |
the manner in | 25 |
the impropriety of | 25 |
the thoughts of | 25 |
employed in the | 25 |
of his works | 25 |
without the least | 25 |
that the whole | 25 |
to the most | 25 |
the minds of | 25 |
at the hazard | 25 |
the middle of | 25 |
of a nation | 25 |
on the death | 25 |
was not the | 25 |
poem on the | 25 |
is not much | 25 |
for a moment | 25 |
the consent of | 25 |
to be observed | 25 |
the first act | 25 |
of this kingdom | 25 |
the violation of | 25 |
must always be | 25 |
in the course | 25 |
in this sense | 25 |
measures of the | 25 |
to whom it | 25 |
that he can | 25 |
by which i | 25 |
of the ships | 25 |
his own opinion | 25 |
in a war | 25 |
in their hands | 25 |
to lay before | 25 |
there is an | 25 |
but by a | 25 |
the latter part | 25 |
it is common | 25 |
be proper to | 25 |
in the islands | 25 |
who are not | 25 |
to live in | 25 |
are able to | 25 |
that the bill | 25 |
imitation of the | 25 |
in the service | 25 |
of his genius | 25 |
observations on the | 25 |
which will be | 25 |
now no longer | 25 |
small part of | 25 |
many of his | 25 |
the duties of | 25 |
is the consequence | 25 |
and what is | 25 |
may justly be | 25 |
the task of | 25 |
to be very | 25 |
a letter to | 25 |
year of his | 25 |
be employed in | 25 |
but from the | 25 |
the surface of | 25 |
is not yet | 25 |
the arguments which | 25 |
number of officers | 25 |
with too much | 25 |
or in the | 25 |
before it is | 25 |
not likely to | 25 |
may reasonably be | 25 |
now in the | 25 |
be obliged to | 24 |
i hope it | 24 |
confidence in the | 24 |
after a short | 24 |
the words of | 24 |
the circumstances of | 24 |
it is natural | 24 |
and that if | 24 |
the coast of | 24 |
the day of | 24 |
had no other | 24 |
by the present | 24 |
at the bottom | 24 |
almost all the | 24 |
but that we | 24 |
made in the | 24 |
and that this | 24 |
an enemy to | 24 |
nor is there | 24 |
of the sun | 24 |
taken from the | 24 |
the mind of | 24 |
is that of | 24 |
in his hand | 24 |
is a sufficient | 24 |
the first part | 24 |
of his work | 24 |
the remains of | 24 |
can be produced | 24 |
never can be | 24 |
the father of | 24 |
he has a | 24 |
no part of | 24 |
man in the | 24 |
as the most | 24 |
of the admiralty | 24 |
from the same | 24 |
the government of | 24 |
it could be | 24 |
well as the | 24 |
we should be | 24 |
character of a | 24 |
of the laws | 24 |
to our enemies | 24 |
reason to suspect | 24 |
the improvement of | 24 |
offered to the | 24 |
the true reading | 24 |
are obliged to | 24 |
a succession of | 24 |
the bulk of | 24 |
time of war | 24 |
has been made | 24 |
the first of | 24 |
the characters of | 24 |
the regions of | 24 |
we have already | 24 |
to be dreaded | 24 |
which i should | 24 |
at the age | 24 |
of him that | 24 |
of an author | 24 |
there is always | 24 |
that i cannot | 24 |
shall endeavour to | 24 |
to be rejected | 24 |
of a few | 24 |
that of his | 24 |
in the whole | 24 |
that i could | 24 |
is now to | 24 |
the uncertainty of | 24 |
in his way | 24 |
and it will | 24 |
to receive the | 24 |
of the measures | 24 |
has yet been | 24 |
but what is | 24 |
be found that | 24 |
but those who | 24 |
the excellence of | 24 |
have so long | 24 |
may be reasonably | 24 |
only in the | 24 |
inquire into the | 24 |
of human life | 24 |
to the grave | 24 |
a claim to | 24 |
the taste of | 24 |
direction of the | 24 |
are now to | 24 |
the addition of | 24 |
not be improper | 24 |
was a man | 24 |
in which all | 24 |
to the dignity | 24 |
every man to | 24 |
of the emperour | 24 |
which they could | 24 |
compliance with the | 24 |
they might be | 24 |
in some measure | 24 |
to the throne | 24 |
to be at | 24 |
it is therefore | 24 |
your lordships will | 24 |
which he might | 23 |
assistance of the | 23 |
part of a | 23 |
we should have | 23 |
a distance from | 23 |
in the state | 23 |
but in a | 23 |
the light of | 23 |
to the honour | 23 |
to the english | 23 |
the first view | 23 |
the writer of | 23 |
enable him to | 23 |
a standing army | 23 |
it may easily | 23 |
in the presence | 23 |
their own interest | 23 |
it is too | 23 |
to be used | 23 |
an air of | 23 |
examination of the | 23 |
no danger of | 23 |
what it is | 23 |
the administration of | 23 |
is intended to | 23 |
the advantages which | 23 |
a man whose | 23 |
of the duke | 23 |
of our fellow | 23 |
worthy of the | 23 |
to be hoped | 23 |
master of the | 23 |
to judge of | 23 |
a body of | 23 |
of all his | 23 |
will not suffer | 23 |
with his usual | 23 |
a necessity of | 23 |
to such a | 23 |
the gratification of | 23 |
and must be | 23 |
the foundation of | 23 |
he tells us | 23 |
to learn the | 23 |
to those that | 23 |
the regulation of | 23 |
are inclined to | 23 |
the revolutions of | 23 |
only because they | 23 |
whatever be the | 23 |
more than one | 23 |
be found to | 23 |
should not have | 23 |
of it is | 23 |
though i have | 23 |
on the day | 23 |
a young man | 23 |
the resentment of | 23 |
the reasons for | 23 |
the nations of | 23 |
ignorant of the | 23 |
to be false | 23 |
to the rest | 23 |
at last the | 23 |
he is said | 23 |
to supply the | 23 |
and that in | 23 |
the welfare of | 23 |
a great measure | 23 |
there is reason | 23 |
it is at | 23 |
nor can any | 23 |
and i was | 23 |
and that to | 23 |
who is not | 23 |
himself in the | 23 |
or that the | 23 |
be sufficient to | 23 |
what cannot be | 23 |
more worthy of | 23 |
be of use | 23 |
have been written | 23 |
the hour of | 23 |
in the city | 23 |
for those who | 23 |
to the highest | 23 |
have been hitherto | 23 |
danger of being | 23 |
the dread of | 23 |
the old quarto | 23 |
of the age | 23 |
lord high admiral | 23 |
and that all | 23 |
the remaining part | 23 |
is not known | 23 |
of the learned | 23 |
to make his | 23 |
as long as | 23 |
that such a | 23 |
the idea of | 23 |
a method of | 23 |
of the minister | 23 |
he appears to | 23 |
informed of the | 23 |
we could not | 23 |
to raise the | 23 |
by which our | 23 |
has no other | 23 |
of which every | 23 |
in the bill | 23 |
the system of | 23 |
to the earl | 23 |
any other place | 23 |
been accustomed to | 23 |
remaining part of | 23 |
they seem to | 23 |
the dominion of | 23 |
of great britain | 22 |
of paradise lost | 22 |
of our government | 22 |
practice of the | 22 |
at the door | 22 |
in my own | 22 |
well acquainted with | 22 |
be carried on | 22 |
to give a | 22 |
representation of the | 22 |
if he is | 22 |
for me to | 22 |
that i can | 22 |
an opportunity to | 22 |
more to be | 22 |
the zeal of | 22 |
right and wrong | 22 |
as he is | 22 |
imputed to the | 22 |
scarcely to be | 22 |
than that the | 22 |
me to be | 22 |
nothing but a | 22 |
to enter into | 22 |
of this passage | 22 |
in imitation of | 22 |
may be urged | 22 |
to the mind | 22 |
which he never | 22 |
but it has | 22 |
lord who spoke | 22 |
the advancement of | 22 |
in the field | 22 |
the sound of | 22 |
he should have | 22 |
security of the | 22 |
him with a | 22 |
of the soil | 22 |
to complain of | 22 |
he was made | 22 |
a very high | 22 |
of his character | 22 |
the case of | 22 |
as much as | 22 |
expense of the | 22 |
of his majesty | 22 |
sight of the | 22 |
which he can | 22 |
relating to the | 22 |
and from which | 22 |
the cultivation of | 22 |
appearance of a | 22 |
to suspect that | 22 |
the people to | 22 |
that the law | 22 |
lost in the | 22 |
on which they | 22 |
nations of the | 22 |
one of their | 22 |
well known that | 22 |
be inclined to | 22 |
of the reader | 22 |
to be known | 22 |
which i do | 22 |
it my duty | 22 |
must be considered | 22 |
those with whom | 22 |
any thing that | 22 |
it as a | 22 |
the same in | 22 |
in the way | 22 |
at the beginning | 22 |
to be wished | 22 |
at his own | 22 |
are not always | 22 |
it is that | 22 |
force of the | 22 |
to be an | 22 |
it is so | 22 |
on the next | 22 |
the subjects of | 22 |
is yet more | 22 |
what may be | 22 |
importance of the | 22 |
the intention of | 22 |
the common cause | 22 |
or at least | 22 |
the bottom of | 22 |
to show how | 22 |
might be expected | 22 |
pleased with the | 22 |
in our power | 22 |
is evident that | 22 |
to be feared | 22 |
part of it | 22 |
noble lords who | 22 |
in the possession | 22 |
where they are | 22 |
and to make | 22 |
be done by | 22 |
the man of | 22 |
masters of the | 22 |
of his father | 22 |
have hitherto been | 22 |
of the poets | 22 |
early in the | 22 |
a small part | 22 |
but i think | 22 |
that of others | 22 |
the company of | 22 |
though they are | 22 |
in the church | 22 |
the vigour of | 22 |
every thing that | 22 |
in the air | 22 |
of opinion that | 22 |
proof of the | 22 |
to fix the | 22 |
and if he | 22 |
be of no | 22 |
soluble in water | 22 |
i am convinced | 22 |
for their own | 22 |
at once to | 22 |
has nothing to | 22 |
for the time | 22 |
for the future | 22 |
who would not | 22 |
as we are | 22 |
i began to | 22 |
much of his | 22 |
though it be | 22 |
we shall not | 22 |
in this passage | 22 |
from this time | 22 |
and those of | 22 |
was no longer | 22 |
if we are | 22 |
to be able | 22 |
even by those | 22 |
this method of | 22 |
is at least | 22 |
is certain that | 22 |
in the streets | 22 |
to be laid | 22 |
the university of | 22 |
the nation was | 22 |
he is to | 22 |
a wise man | 22 |
in this country | 22 |
nor can the | 22 |
to be examined | 21 |
has hitherto been | 21 |
in a committee | 21 |
this bill is | 21 |
is due to | 21 |
delighted with the | 21 |
lay before the | 21 |
though i cannot | 21 |
all the other | 21 |
was forced to | 21 |
and he was | 21 |
in his power | 21 |
the translation of | 21 |
at least to | 21 |
a change of | 21 |
the action of | 21 |
from the common | 21 |
the acquisition of | 21 |
judge of the | 21 |
question before us | 21 |
that any of | 21 |
of the dutch | 21 |
to the government | 21 |
is the state | 21 |
the publick has | 21 |
for some years | 21 |
then spoke to | 21 |
to the duke | 21 |
that it might | 21 |
which i was | 21 |
to this purpose | 21 |
any man should | 21 |
be persuaded to | 21 |
the arguments of | 21 |
than by the | 21 |
is no reason | 21 |
considered as an | 21 |
the bishop of | 21 |
let us consider | 21 |
the absurdity of | 21 |
so much as | 21 |
the present case | 21 |
to be desired | 21 |
the forms of | 21 |
to endeavour to | 21 |
be easy to | 21 |
to hear the | 21 |
which the author | 21 |
this is an | 21 |
lest i should | 21 |
whether they are | 21 |
of the populace | 21 |
on the present | 21 |
be applied to | 21 |
the misery of | 21 |
for i have | 21 |
the examination of | 21 |
it be considered | 21 |
that might be | 21 |
be obtained by | 21 |
the forces of | 21 |
who have not | 21 |
to that which | 21 |
the guilt of | 21 |
it was written | 21 |
lives of the | 21 |
the same year | 21 |
he was at | 21 |
whom he was | 21 |
by the authority | 21 |
he that can | 21 |
though they have | 21 |
made to the | 21 |
to take the | 21 |
i have made | 21 |
appear to have | 21 |
in the evening | 21 |
the quality of | 21 |
an instance of | 21 |
end of his | 21 |
the arms of | 21 |
of the different | 21 |
and those that | 21 |
the elegance of | 21 |
a sense of | 21 |
in a letter | 21 |
latter part of | 21 |
in the original | 21 |
did not know | 21 |
not by the | 21 |
if he was | 21 |
that when he | 21 |
the hand of | 21 |
we ought not | 21 |
the beauty of | 21 |
it is by | 21 |
of her own | 21 |
should be made | 21 |
would be more | 21 |
for the first | 21 |
who did not | 21 |
advantage to the | 21 |
to the advantage | 21 |
and began to | 21 |
and that i | 21 |
on this side | 21 |
to return to | 21 |
its present state | 21 |
there is yet | 21 |
of the reach | 21 |
is hard to | 21 |
only by a | 21 |
used by the | 21 |
hands of the | 21 |
in his life | 21 |
it was his | 21 |
the pay of | 21 |
he who has | 21 |
would be the | 21 |
will be able | 21 |
which every one | 21 |
up to the | 21 |
lest they should | 21 |
cannot easily be | 21 |
which they can | 21 |
if i had | 21 |
it in a | 21 |
the prevalence of | 21 |
has endeavoured to | 21 |
by men of | 21 |
by way of | 21 |
in the nation | 21 |
otherwise than by | 21 |
and one of | 21 |
to him that | 21 |
that we were | 21 |
we may not | 21 |
state of life | 21 |
by a single | 21 |
the ruins of | 21 |
and we are | 21 |
and i know | 21 |
i have now | 21 |
the expectations of | 21 |
the family of | 21 |
from those who | 21 |
which ought to | 21 |
that the house | 21 |
by whom the | 21 |
at the sight | 21 |
for they are | 21 |
him as a | 21 |
the judgment of | 21 |
from the necessity | 21 |
has been observed | 21 |
as there is | 21 |
in the dark | 21 |
the safety of | 21 |
of the college | 21 |
as if he | 21 |
what he has | 21 |
course of life | 21 |
of his family | 21 |
of the island | 21 |
by which all | 21 |
for no other | 21 |
engage in the | 20 |
the contemplation of | 20 |
the amount of | 20 |
of the enemy | 20 |
in possession of | 20 |
in which every | 20 |
the kindness of | 20 |
satisfied with the | 20 |
and endeavour to | 20 |
mention of the | 20 |
sufficient for the | 20 |
thought it necessary | 20 |
the heart of | 20 |
that the english | 20 |
or that they | 20 |
of common life | 20 |
all the powers | 20 |
he had the | 20 |
the produce of | 20 |
by the general | 20 |
of the body | 20 |
may be thought | 20 |
be laid before | 20 |
it proper to | 20 |
the walls of | 20 |
was published in | 20 |
the first that | 20 |
it from the | 20 |
is the effect | 20 |
of the next | 20 |
but of the | 20 |
known to the | 20 |
mentioned in the | 20 |
the scene of | 20 |
part of life | 20 |
by the necessity | 20 |
will be at | 20 |
would be to | 20 |
that we can | 20 |
in the latter | 20 |
with a very | 20 |
equivalent to the | 20 |
he was so | 20 |
of the night | 20 |
the determination of | 20 |
that of our | 20 |
the question before | 20 |
that you are | 20 |
with which we | 20 |
i believe it | 20 |
interest of his | 20 |
the height of | 20 |
the world has | 20 |
but could not | 20 |
but for the | 20 |
and of whom | 20 |
by our own | 20 |
the writings of | 20 |
the parent of | 20 |
virtue of the | 20 |
of the soul | 20 |
the point of | 20 |
condition of the | 20 |
a collection of | 20 |
of which is | 20 |
because it was | 20 |
the situation of | 20 |
a word of | 20 |
of them are | 20 |
of the city | 20 |
arises from the | 20 |
the impossibility of | 20 |
in the preface | 20 |
name of a | 20 |
the changes of | 20 |
of the administration | 20 |
in the kingdom | 20 |
it has no | 20 |
desire to be | 20 |
in the third | 20 |
he thought it | 20 |
of the poor | 20 |
the preface to | 20 |
of his fortune | 20 |
the fatigue of | 20 |
and will not | 20 |
that if he | 20 |
was at last | 20 |
as i was | 20 |
referred to the | 20 |
when they had | 20 |
a view of | 20 |
i believe that | 20 |
voice of the | 20 |
to assist the | 20 |
in an age | 20 |
are not yet | 20 |
more to the | 20 |
his own eyes | 20 |
in a place | 20 |
in his time | 20 |
in expectation of | 20 |
the exportation of | 20 |
which was to | 20 |
of their lives | 20 |
it is our | 20 |
and where the | 20 |
by this method | 20 |
why should we | 20 |
of the inhabitants | 20 |
in all his | 20 |
in which a | 20 |
if it should | 20 |
that the power | 20 |
laid before the | 20 |
to be admitted | 20 |
that many of | 20 |
of other nations | 20 |
a man that | 20 |
has been often | 20 |
to be imagined | 20 |
nombre de dios | 20 |
the chance of | 20 |
is only a | 20 |
there be any | 20 |
with each other | 20 |
that they could | 20 |
man may be | 20 |
the relief of | 20 |
of so much | 20 |
honour of the | 20 |
that if the | 20 |
subject to the | 20 |
less than the | 20 |
hope it will | 20 |
to fill up | 20 |
been considered as | 20 |
to make him | 20 |
to know the | 20 |
and resolved to | 20 |
the princes of | 20 |
it is scarcely | 20 |
when we are | 20 |
may be read | 20 |
of what he | 20 |
authority of the | 20 |
is in a | 20 |
that nothing can | 20 |
as has been | 20 |
of the dead | 20 |
add to the | 20 |
to be true | 20 |