quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
at the same time	74
one of the most	63
the end of the	61
in front of the	57
a great deal of	57
the head of the	56
the middle of the	53
is one of the	45
in the middle of	45
the rest of the	44
at the end of	43
a good deal of	41
for the first time	40
on the other hand	40
on the part of	40
the time of the	40
it is said that	40
at the time of	37
in the course of	36
is said to be	36
in the way of	35
in spite of the	35
the top of the	34
in the united states	34
the other side of	34
at the foot of	33
on the other side	31
and there is a	31
for the sake of	31
of one of the	31
the mouth of the	30
other side of the	29
the side of the	28
in the shape of	28
of the seventh month	26
for the purpose of	26
the form of a	26
a part of the	26
the name of the	26
the part of the	26
the river of heaven	25
the hands of the	25
in the form of	24
the edge of the	24
in the presence of	24
on the following day	24
was one of the	24
the foot of the	24
the fact that the	24
at the head of	24
in one of the	24
on the morning of	23
i do not know	23
in the same way	23
the sound of the	23
the beginning of the	23
as soon as the	22
as well as the	22
in the direction of	22
in the hands of	22
to be found in	22
the surface of the	22
in the midst of	22
the back of the	22
the centre of the	21
to the top of	21
the face of the	21
in the habit of	20
in such a way	20
on account of the	20
on the following morning	20
as a matter of	19
in the land of	19
the people of the	19
the shape of a	19
the names of the	19
and one of the	19
one of the first	19
is said to have	19
at the back of	19
that he had been	19
one side of the	19
the opening of the	19
the entrance of the	19
the head of a	18
day of the seventh	18
and some of them	18
said to have been	18
to go to the	18
from time to time	18
be found in the	18
to be able to	18
that it would be	18
in the case of	18
it was necessary to	18
with the aid of	18
in some of the	17
with the exception of	17
to look at the	17
on the day of	17
to say that the	17
in the centre of	17
the bottom of the	17
of the united states	17
on the point of	17
the land of the	17
the figure of a	16
the whole of the	16
for the most part	16
the prince of satsuma	16
at the top of	16
the festival of the	16
that there was no	16
we went to the	16
of the tokugawa family	16
a member of the	16
with a view to	16
the evening of the	16
the use of the	16
the presence of the	16
the shrine of the	16
of the prince of	16
that is to say	16
the morning of the	16
as i have said	16
for a long time	16
as far as the	15
the night of the	15
in the province of	15
it seems to me	15
in the sense of	15
by the fact that	15
in accordance with the	15
to do with the	15
the greater part of	15
on the subject of	15
the rear of the	15
the story of the	15
and there was a	15
and some of the	15
by means of a	15
at the beginning of	15
in the time of	15
on the evening of	15
and it is said	14
by the side of	14
in the matter of	14
i was able to	14
in the neighbourhood of	14
the body of the	14
by one of the	14
commissioners for foreign affairs	14
but it is not	14
on their way to	14
and it is a	14
the walls of the	14
the goddess of the	14
to the fact that	14
as soon as they	14
on either side of	14
a certain number of	14
the houses of the	14
for the rest of	13
that they did not	13
the top of a	13
for the use of	13
in a few minutes	13
i should like to	13
the soul of the	13
had been in the	13
i am told that	13
the life of the	13
in the art of	13
to the conclusion that	13
to get rid of	13
the front of the	13
the eyes of the	13
the place of the	13
the master of the	13
but there is no	13
that he could not	13
a glimpse of the	13
not by any means	13
the afternoon of the	13
it is said to	13
this part of the	13
the interior of the	12
made up his mind	12
goddess of the sun	12
the great deity of	12
it was evident that	12
a large number of	12
at the present time	12
out of the way	12
we are going to	12
seems to have been	12
the officers of the	12
on one side of	12
the ladies of the	12
one of the best	12
the opposite side of	12
an hour and a	12
in the morning and	12
so far as i	12
in the attitude of	12
the roofs of the	12
at the mouth of	12
minister for foreign affairs	12
on his way to	12
the japanese are not	12
of the far east	12
of the river of	12
to say nothing of	12
to one of the	12
a matter of fact	12
that they could not	12
i have never seen	12
it was impossible to	12
the door of the	12
it seemed to me	12
as if they had	12
did not wish to	11
if you want to	11
it is difficult to	11
are said to be	11
the summit of the	11
the faces of the	11
to the foreign representatives	11
that there was a	11
the nature of the	11
but it was not	11
the left of the	11
of the goddess of	11
audience of the mikado	11
in front of a	11
the president of the	11
i was told that	11
there is no doubt	11
to the end of	11
is to be found	11
the owner of the	11
a visit to the	11
morning of the th	11
i have ever seen	11
at the age of	11
the spirit of the	11
the feet of the	11
the way in which	11
on the opposite side	11
festival of the dead	11
it would not be	11
as if they were	11
is not to be	11
one end of the	11
opposite side of the	11
i do not think	11
the direction of the	11
as that of the	11
you will find that	11
that the japanese are	11
so far as the	11
two hundred and fifty	11
under the influence of	11
part of the country	11
of some of the	11
it is true that	11
put an end to	11
that it is the	11
in a few days	11
the appearance of a	11
to right and left	11
into the hands of	11
on the th i	11
in a little while	11
that there is no	11
the temple of the	11
the sound of a	11
a great variety of	10
the manner in which	10
from one of the	10
i could not help	10
the return of the	10
the base of the	10
and there are many	10
at the bottom of	10
the cause of the	10
in a japanese house	10
the power of the	10
was on the point	10
in the far east	10
i am going to	10
that it had been	10
we went to a	10
a day or two	10
hour and a half	10
the events of the	10
the size of the	10
a few days later	10
to the place of	10
it would have been	10
as soon as we	10
the captain of the	10
the heat of the	10
the members of the	10
in the first place	10
of the japanese government	10
people in the world	10
on the ground that	10
a period was placed	10
seventh day of the	10
of the new firm	10
the memory of the	10
early in the morning	10
the gate of the	10
lost no time in	10
it is more than	10
that they do not	10
and it is not	10
the most of them	10
the center of the	10
i shall never forget	10
the face of a	10
the result of the	10
on the night of	10
a way as to	10
such a way that	10
and it would be	10
such a way as	10
on the side of	10
period was placed after	10
up and down the	10
in order to make	10
when it comes to	10
that he was not	10
the history of the	10
to the temple of	10
the body of a	10
to the memory of	10
the seventh day of	10
the palace of the	10
parts of the country	10
at the rate of	10
is a sort of	10
of the foreign representatives	10
to the left of	10
towards the end of	10
each side of the	10
for a couple of	10
the size of a	10
on the occasion of	10
the attitude of the	10
the house of the	10
their way to the	10
a couple of hours	10
on one of the	10
the level of the	10
in the service of	9
there will be a	9
the sake of the	9
on the th of	9
the aid of the	9
the wall of the	9
for hundreds of years	9
about the size of	9
the home of the	9
on the th january	9
the right of the	9
the neighbourhood of the	9
of the normal school	9
of the rising sun	9
i went to see	9
in the interior of	9
came to an end	9
for the same reason	9
the mikado and the	9
part of the city	9
there would be no	9
on the summit of	9
seem to have been	9
a quarter of a	9
at a distance of	9
the art of the	9
a few years ago	9
was by no means	9
to be seen in	9
that part of the	9
not been able to	9
with a couple of	9
the appearance of the	9
with one of the	9
the sides of the	9
that it was a	9
the province of the	9
and at the same	9
to left and right	9
which is in the	9
he was able to	9
in the hope of	9
the course of a	9
the corner of the	9
mouth of the river	9
the most of the	9
the banks of the	9
in front of it	9
province of the gods	9
it is in the	9
i will tell you	9
all parts of the	9
in half an hour	9
the commissioners for foreign	9
in charge of the	9
be one of the	9
the way to the	9
in the old days	9
but he did not	9
that some of the	9
a few of the	9
is not at all	9
were in the habit	9
greater part of the	9
as if he were	9
and there is no	9
it is not so	9
and as soon as	9
for the reason that	9
for a thousand years	9
would have to be	9
at the door of	9
with a pair of	9
one of them was	9
the end of a	9
the work of the	9
country in the world	9
that he did not	9
in any other country	9
had never seen a	9
by a couple of	9
of a number of	9
is a kind of	9
that one of the	9
in relation to the	9
do not know what	9
part of the world	9
the voice of the	9
the upper part of	9
either side of the	9
came to the conclusion	9
the shore of the	9
that it is a	9
have been able to	9
for the accommodation of	9
some of them were	9
member of the family	9
but there was a	9
the name of a	9
he had never seen	9
of the british legation	9
there is a great	9
on the top of	9
the light of the	9
the feast of flags	9
it was a very	9
he did not know	8
parts of the empire	8
two or three days	8
the legend of the	8
with the result that	8
at the base of	8
for a few days	8
the hand of the	8
said to be the	8
hundred and fifty years	8
of the fact that	8
the spirits of the	8
it is a great	8
to the right of	8
side of the road	8
the character of the	8
to me to be	8
out of the water	8
thought it would be	8
out of the question	8
so much as a	8
as much as possible	8
for the benefit of	8
and i went to	8
but it is a	8
and the most of	8
the spot where the	8
in consequence of the	8
to be in the	8
like that of the	8
at the house of	8
to be one of	8
the verge of the	8
to that of the	8
on the back of	8
and that it was	8
the last of the	8
have never seen a	8
had been prepared for	8
be seen in the	8
not far from the	8
in sight of the	8
ratification of the treaties	8
if they had been	8
the bank of the	8
there was a great	8
seems to me that	8
that they were not	8
in the history of	8
turned out to be	8
at one end of	8
the site of the	8
in this part of	8
the feast of dolls	8
one of the great	8
that there is a	8
and in order to	8
the great temple of	8
the force of the	8
may be able to	8
went on board the	8
to a great extent	8
a very short time	8
it is the custom	8
at the hands of	8
is supposed to be	8
is by no means	8
in the olden time	8
on the floor in	8
told me that the	8
it is easy to	8
there was a large	8
to the effect that	8
seems to be a	8
and it was a	8
but they did not	8
is a matter of	8
the foot of a	8
and in a few	8
up his mind to	8
the japanese do not	8
in addition to the	8
that i could not	8
shall never forget the	8
in the house of	8
in the company of	8
of the country to	8
in a day or	8
the fact that they	8
came in sight of	8
the origin of the	8
a distance of about	8
did not seem to	8
the effect of the	8
the construction of the	8
like that of a	8
of the people of	8
on the th september	8
that the tycoon had	8
by the use of	8
of one of these	8
had been able to	8
on the previous day	8
from the fact that	8
the shadow of the	8
it could not be	8
in the eyes of	8
of the province of	8
i will give you	8
to return to the	8
that he was a	8
in the streets of	8
to do with it	8
the death of the	8
and a great many	8
what do you mean	8
under the command of	8
a great number of	8
in the afternoon the	8
there is not a	7
in which the japanese	7
so as to give	7
and a couple of	7
and it was not	7
end of the room	7
is the result of	7
for more than a	7
on the th august	7
opened to foreign trade	7
i will show you	7
in a state of	7
it is hard to	7
the case of the	7
part of the empire	7
in the twinkling of	7
a hundred and fifty	7
if it had been	7
it was in a	7
in the rear of	7
but this is not	7
into the body of	7
as it is in	7
the street of the	7
in the face of	7
it was arranged that	7
the close of the	7
he said that the	7
what is the matter	7
we came in sight	7
is the shrine of	7
there was a man	7
there had been a	7
the influence of the	7
in order that he	7
in order that they	7
that it was the	7
in the afternoon of	7
you are going to	7
in the minds of	7
for a few minutes	7
in the present instance	7
the expulsion of the	7
by the name of	7
the students of the	7
the condition of the	7
there was a good	7
on the seventh night	7
by the japanese government	7
in a short time	7
the chief of the	7
as that of a	7
there was not a	7
of a man who	7
in the vicinity of	7
but there was no	7
the back of a	7
the leaves of the	7
the residence of the	7
the office of the	7
the day of the	7
who were to be	7
in the foreign settlement	7
were told that the	7
i went to the	7
yesterday we went to	7
mitford and i went	7
rest of the world	7
take the place of	7
front of the house	7
and many of the	7
the leaders of the	7
i have seen in	7
it is believed that	7
in the court of	7
some of them are	7
as soon as possible	7
that it was not	7
the farther end of	7
to the united states	7
but i did not	7
the children of the	7
in other parts of	7
in a very short	7
at the feet of	7
a dozen or more	7
led the way to	7
one of the chief	7
was a man of	7
the service of the	7
it is not only	7
as well as in	7
told us that the	7
in the open ports	7
so far as to	7
a good many of	7
the first time i	7
other parts of japan	7
we came to the	7
by the hand of	7
the coming of the	7
and asked him to	7
land of the rising	7
the course of the	7
and the rest of	7
there are so many	7
seemed to me to	7
it is impossible to	7
fell in love with	7
was not to be	7
the majority of the	7
said that he had	7
great deal of money	7
bank of the river	7
there is a curious	7
was a good deal	7
over and over again	7
it was only a	7
the heart of the	7
and on the other	7
as if he had	7
there is nothing in	7
it is not the	7
it would be a	7
a hole in the	7
side of the street	7
the signs of the	7
the doctor explained that	7
i would like to	7
would be able to	7
had passed through the	7
the exception of a	7
various parts of the	7
on each side of	7
to say that they	7
it is only in	7
to the edge of	7
night of the th	7
and that is the	7
as a means of	7
the first time the	7
the absence of the	7
in the houses of	7
it was not until	7
a matter of course	7
great deity of kitzuki	7
at the close of	7
that the mikado would	7
it was said that	7
to see that the	7
have not been able	7
not a few of	7
middle of the day	7
and he did not	7
the population of the	7
one or two of	7
at the sight of	7
one hundred and fifty	7
the payment of the	7
and the number of	7
it occurred to me	7
a vast amount of	7
this is not the	7
in a country where	7
it seems to be	7
the hands of a	7
the language of the	7
then we went to	7
i forgot to say	7
this was the first	7
came on board to	7
seemed to me that	7
and here and there	7
the governor of the	7
the remainder of the	7
in the hope that	7
is no doubt that	7
not in the least	7
the credit of the	7
here and there a	7
on the one hand	7
more nor less than	7
for two or three	7
the entrance to the	7
in the name of	7
the arrival of the	7
is that of a	7
on the edge of	7
a work of art	7
as soon as i	7
a man who had	7
is known as the	7
one of the greatest	7
of the great temple	7
the clapping of hands	7
the study of the	7
the form of the	7
at one side of	7
a copy of the	7
went to call on	7
sir harry and the	7
the foreign representatives to	7
to the place where	7
there is quite a	7
in the opinion of	7
different from those of	7
with the intention of	7
other parts of the	7
the scene of the	6
at the farther end	6
but i do not	6
we got to the	6
payment of the indemnity	6
to have a good	6
it would be better	6
most of them were	6
i am not sure	6
late in the afternoon	6
an account of the	6
and one of them	6
not appear to be	6
in regard to the	6
of the samurai class	6
in front of us	6
it is the same	6
should be able to	6
the beauty of the	6
it had to be	6
with regard to the	6
the land of izumo	6
on account of its	6
out of the room	6
under the shadow of	6
in the shadow of	6
of the new year	6
on the seventh day	6
is almost impossible to	6
than those of the	6
could not have been	6
in the early days	6
was not able to	6
some of them had	6
twinkling of an eye	6
but they do not	6
in the belief that	6
was to be seen	6
at work in the	6
the lines of the	6
to the back of	6
was the first time	6
evening of the th	6
the family of the	6
two or three years	6
the knowledge of the	6
little more than a	6
to put an end	6
but that is not	6
here and there with	6
of the foreign residents	6
to say that he	6
the women of japan	6
spirits of the dead	6
part of the house	6
to the accompaniment of	6
it was one of	6
the eye of the	6
and for a moment	6
it proved to be	6
with those of the	6
he was about to	6
by the light of	6
more than a hundred	6
when the time came	6
in the grounds of	6
of the most beautiful	6
were not allowed to	6
the time of their	6
of the good law	6
it was the same	6
i began to feel	6
between us and the	6
had an opportunity of	6
it is as though	6
for the same purpose	6
t o ky o	6
what do you think	6
that he should be	6
the look of a	6
in the last few	6
the work of a	6
in spite of all	6
some of the most	6
at one of the	6
to the study of	6
was occupied by a	6
on the th october	6
it is the most	6
as a sort of	6
many of them are	6
heat of the sun	6
of the country and	6
the heads of the	6
was said to be	6
on the th we	6
in one of these	6
the seventh night of	6
one of the finest	6
one of the men	6
the object of the	6
told him that the	6
as far as possible	6
is not the case	6
the minds of the	6
the rest of his	6
one of the principal	6
he would like to	6
to be the most	6
there is nothing to	6
of the wonders of	6
the gates of the	6
the end of that	6
there seems to be	6
the latter part of	6
that he would be	6
to be in a	6
on the way to	6
like the sound of	6
is said that the	6
on the road to	6
early on the following	6
there seemed to be	6
it would be very	6
with the foreign representatives	6
there is also a	6
of the zen sect	6
that it is not	6
if he does not	6
the words of the	6
was the first to	6
were taken to the	6
in his right hand	6
the deck of the	6
the man with the	6
than that of the	6
that they would not	6
in order to be	6
in the present case	6
it is time to	6
to go back to	6
was the result of	6
the arrangement of the	6
from the time of	6
for three or four	6
an audience of the	6
manner in which the	6
which led to the	6
every now and then	6
if you were to	6
of the most interesting	6
the court of the	6
to have been a	6
he was one of	6
to be taken to	6
from side to side	6
as one of the	6
that he would not	6
bed of the river	6
the year of the	6
a couple of years	6
dry bed of the	6
the people of japan	6
at the edge of	6
in the village of	6
of the festival of	6
the souls of the	6
the establishment of a	6
one to the other	6
so as to be	6
the meaning of the	6
it was not long	6
both sides of the	6
i have been able	6
of the common people	6
of the japanese is	6
the dry bed of	6
or two of the	6
and that of the	6
that it should be	6
they are going to	6
am not able to	6
for a man to	6
and on the th	6
in the center of	6
as well as for	6
and is said to	6
it used to be	6
at the entrance of	6
by the time we	6
proved to be a	6
and we did not	6
i want to see	6
when the weather is	6
afternoon of the th	6
the placing of the	6
in the bay of	6
with the air of	6
seemed to me a	6
above the level of	6
it is interesting to	6
attitude of the japanese	6
his way to the	6
on the afternoon of	6
one of the wonders	6
in favour of the	6
the visit of the	6
of the manner in	6
not one of them	6
the number of the	6
quarter of a mile	6
any other part of	6
by the discovery that	6
there is always a	6
and most of the	6
most of them are	6
nothing could be more	6
it was difficult to	6
is a land of	6
more than two hundred	6
and that he would	6
the shadow of a	6
only a few inches	6
i felt that i	6
the th i went	6
the sign of the	6
the waters of the	6
in the opposite direction	6
and the boys were	6
of manning brothers okuma	6
there is a little	6
to the house of	6
that he had not	6
at the gate of	6
by some of the	6
the fact that in	6
i have said before	6
grew more and more	6
takes the place of	6
ii kamon no kami	6
one and the same	6
but there is a	6
members of the family	6
the cave of the	6
on the backs of	6
was a matter of	6
this kind of work	6
farther end of the	6
the sovereign of japan	6
he caught sight of	6
in europe or america	6
the goddess of mercy	6
of the castle of	6
in proportion to the	6
to the point of	6
who had been in	6
the part of a	6
the same kind of	6
in which i was	6
of the mikado to	6
the back of his	6
would seem to have	6
order that he might	6
on the floor and	6
that they are not	6
in order to get	6
parts of the world	6
the shape of the	6
in any part of	6
we were to have	6
to the foreign ministers	6
we should have to	6
they told us that	6
at the expense of	6
seventh night of the	6
of a couple of	6
as long as he	6
an inch in diameter	6
he is going to	6
to give us a	6
i did not know	6
the first time in	6
of the same material	6
was so great that	6
for one of the	6
of the tokugawa clan	6
any part of the	6
of the head of	6
the twinkling of an	6
i am not able	6
occurred to me that	6
from the hand of	6
president of the united	6
a thousand years ago	6
since the opening of	6
there is a story	6
to me that the	6
i think it is	6
from the top of	6
as long as they	6
by the aid of	6
the first part of	6
he said that he	6
for the opening of	6
shrine of the goddess	6
the fact that this	6
and in the end	6
and the united states	6
the interior of japan	6
we were told that	6
portion of the city	6
life of the people	6
where there is a	6
in the spring of	6
the period of the	6
and it is the	6
look as if they	6
was not long before	6
banks of the river	6
the men who had	6
and there is one	6
as to the best	6
yokohama on the th	6
a cup of tea	6
of a beautiful woman	6
and the people of	6
great deal of the	6
after the manner of	6
did not appear to	6
on the ground of	6
with a sort of	6
the centre of a	6
the aid of a	6
in china and japan	6
from the united states	6
in order that the	6
that the japanese government	5
on one of these	5
and i noticed that	5
if you have any	5
i must say that	5
from one to the	5
a retainer of the	5
as near as i	5
is that of the	5
into the water and	5
with the rest of	5
to make sure that	5
two and a half	5
by a native artist	5
for the souls of	5
from the decorative standpoint	5
all the rest of	5
i have been told	5
the expense of the	5
and the young japanese	5
at the side of	5
of the olden time	5
and that they were	5
from one to another	5
and the sound of	5
the traces of the	5
on the th the	5
in the following year	5
characteristic of the japanese	5
held in place by	5
was evident that the	5
if they did not	5
different parts of the	5
the middle of a	5
the families of the	5
to carry out their	5
it is probable that	5
the doctor told him	5
more than an hour	5
the midst of the	5
the same sort of	5
that i do not	5
the conclusion that the	5
of the japanese in	5
the neighborhood of the	5
far as i know	5
hundreds of thousands of	5
they would not be	5
the shores of the	5
than in any other	5
the movements of the	5
on the floor at	5
have the honour to	5
have seen in the	5
i did not see	5
to make use of	5
all the way from	5
it must have been	5
is the story of	5
a year or two	5
it was the custom	5
two or three miles	5
about the same time	5
the very heart of	5
the establishment of the	5
and that they would	5
the conduct of foreign	5
he does not know	5
it was agreed that	5
and fifty years ago	5
like the rest of	5
of the french military	5
in the language of	5
and said that the	5
order that they might	5
where there was a	5
there is only a	5
to such an extent	5
and a number of	5
a couple of days	5
in connection with the	5
in the line of	5
for the sale of	5
the next few days	5
in the fourth line	5
from those of the	5
day of his death	5
the exception of the	5
of the house of	5
at the same hour	5
to take the place	5
he is likely to	5
the capital of the	5
as large as a	5
the mystery of the	5
the person of the	5
there are lots of	5
in which he had	5
of the first things	5
of the three roads	5
the assistance of a	5
handed over to the	5
the sh o gun	5
the second and third	5
it ought to be	5
a friend of mine	5
in front of each	5
two hundred years ago	5
it to be a	5
the views of the	5
men belonging to the	5
forgot to say that	5
was the head of	5
on our way to	5
ought to have been	5
under the supervision of	5
the threshold of the	5
those who have never	5
the bow of the	5
roofs of the houses	5
which had to be	5
one of the temples	5
in each of which	5
and i do not	5
to call on me	5
will be able to	5
to be present at	5
we will have to	5
for the space of	5
a good deal about	5
the place where the	5
of what we call	5
are very fond of	5
to the length of	5
are said to have	5
as long as the	5
to the tokugawa family	5
between the mikado and	5
hundred and fifty miles	5
he was on the	5
equal to that of	5
replied the lame youth	5
like those of the	5
the same way as	5
top of the head	5
the united states and	5
it is not to	5
the vicinity of the	5
and i had to	5
so that it is	5
to those who have	5
a stroll through the	5
in the place of	5
is the first time	5
the benefit of the	5
of the mounted escort	5
that i did not	5
have already told you	5
a few days before	5
to the head of	5
the government of the	5
do not like to	5
a couple of miles	5
it was to be	5
it is possible to	5
for the last time	5
to believe that the	5
a little more than	5
the foreign diplomatic representatives	5
on arriving at the	5
in such a manner	5
a portion of a	5
in the construction of	5
mikado and the tycoon	5
in the days of	5
to be out of	5
of the city and	5
the last few years	5
the floor of the	5
paid a visit to	5
for the protection of	5
to a certain extent	5
pay a visit to	5
that we could not	5
to get to the	5
many of the japanese	5
to the middle of	5
in japan in the	5
was to be a	5
i am glad to	5
the sight of the	5
even unto this day	5
was said to have	5
was very fond of	5
more than a thousand	5
quite as much as	5
in a couple of	5
that the chinese are	5
went out for a	5
in the absence of	5
is to be seen	5
night of the seventh	5
to the family of	5
time of the emperor	5
hundred and fifty thousand	5
of the art of	5
they returned to the	5
to form a picture	5
it is not a	5
it was too late	5
when you look at	5
of the man who	5
three or four hours	5
the head of his	5
it was a great	5
the time of its	5
he told us that	5
but he could not	5
which the japanese are	5
it was not the	5
the back of its	5
each one of them	5
i am inclined to	5
the edges of the	5
to the soul of	5
upper part of the	5
is covered with a	5
quarter of an hour	5
the introduction of the	5
the floor in front	5
have the pleasure of	5
after a little while	5
it was on this	5
yankee boys in japan	5
under the control of	5
to protect them from	5
to him by the	5
the opinion of the	5
i have not yet	5
master of the house	5
floor in front of	5
know the name of	5
a great deal to	5
to me that i	5
the balance of the	5
of the rest of	5
with the assistance of	5
the delight of the	5
and some of their	5
be very fond of	5
a certain amount of	5
in a hurry to	5
was to be held	5
the towers of silence	5
anything of the kind	5
of the milky way	5
on both sides of	5
boys and girls in	5
to talk about the	5
a torii before it	5
one or the other	5
the height of the	5
with that of the	5
the eastern end of	5
side of the island	5
it is necessary to	5
of the city to	5
we found that the	5
the same time he	5
of the foreign department	5
the leader of the	5
head of the tokugawa	5
been in the habit	5
in order to have	5
a number of the	5
not seem to have	5
the tips of his	5
opening of the ports	5
on the floor for	5
and when it was	5
it seemed as if	5
the thought of the	5
the better part of	5
an interview with the	5
and i could not	5
the murder of the	5
in the act of	5
would have been a	5
the translation of the	5
the intention of the	5
the abolition of the	5
at the white house	5
the mint at osaka	5
some of them have	5
the most famous of	5
the image of a	5
as though he were	5
a country where the	5
the french military mission	5
not be able to	5
on the shores of	5
in due time the	5
that it was impossible	5
the day of his	5
on the shore of	5
eastern end of the	5
as though they were	5
the absence of any	5
it became necessary to	5
at an early hour	5
and a great deal	5
that the people of	5
end of the first	5
that in order to	5
the humming of the	5
by the foreign representatives	5
is not easy to	5
as if i were	5
in a sort of	5
the whole of japan	5
that he had seen	5
who had never seen	5
through the open shoji	5
the country to the	5
the difference between the	5
and was able to	5
the middle of it	5
by the presence of	5
the bay of yedo	5
to speak of the	5
the women and children	5
shall be able to	5
on the seventh of	5
to the age of	5
the reign of the	5
to tell you that	5
there is a certain	5
there will be no	5
in order to keep	5
to take part in	5
go to the movies	5
i was surprised to	5
there is a small	5
i asked him what	5
the efforts of the	5
to the nature of	5
it did not take	5
that it would not	5
a diplomat in japan	5
for the time being	5
i do not like	5
as a general rule	5
nothing to do with	5
on the left side	5
the doctor told them	5
not only in the	5
had by this time	5
face to face with	5
we had to go	5
but as soon as	5
have been told that	5
in the top of	5
to the center of	5
was a sort of	5
it was at the	5
to look for the	5
the roots of the	5
the character of a	5
next day i went	5
now and then to	5
by the end of	5
for the construction of	5
get rid of the	5
i went to call	5
in all parts of	5
the war was over	5
wonders of the world	5
on the steps of	5
of the th century	5
the seventh of july	5
with the fact that	5
of sir rutherford alcock	5
for the reception of	5
the prince and his	5
which they had been	5
as a mark of	5
to the best of	5
on the third day	5
now and then a	5
a sheet of paper	5
conduct of foreign affairs	5
up in the air	5
feet above the level	5
by reason of the	5
in the heart of	5
and it was very	5
is a tradition that	5
to call on the	5
as if it were	5
is the name of	5
in the island of	5
we fell in with	5
the distance to the	5
the wonders of the	5
the french minister was	5
the people of oki	5
about as large as	5
six years of age	5
all the foreign representatives	5
it is not easy	5
are supposed to be	5
the main street of	5
people of the house	5
the commander of the	5
in pursuit of the	5
the house in which	5
a mile or so	5
so as to leave	5
in front of him	5
it is customary to	5
it was the only	5
side of the world	5
the long white bridge	5
in a few moments	5
due to the fact	5
run the risk of	5
the time for the	5
on the present occasion	5
other part of the	5
the life of a	5
in order to give	5
the duty of the	5
that it was only	5
the idea that the	5
the age of the	5
a view of the	5
the time of his	5
at that time the	5
to judge by the	5
with some of the	5
but to return to	5
each other in the	5
said to be a	5
you do not know	5
to the other side	5
to the home of	5
in different parts of	5
a couple of men	5
or at any rate	5
is not likely to	5
was that of a	5
the best in the	5
hundred feet above the	5
have been made by	5
in one corner of	5
had a long talk	5
had made up his	5
he will tell you	5
chancellor of the university	5
of the japanese people	5
my attention to the	5
and it has been	5
no larger than a	5
there is no way	5
according to the old	5
a prince of the	5
the presence of a	5
protect them from the	5
so as to form	5
the doors of the	5
of the foreign legations	5
the sight of a	5
early on the morning	5
he had made up	5
to return to yedo	5
doctor told him that	5
an official of the	5
was very much like	5
we were in the	5
on the bank of	5
the inside of the	5
to make all the	5
with the wishes of	5
foot of the steps	5
make the sign of	5
by way of the	5
men and women were	5
it must be admitted	5
and they are not	5
an end to the	5
an hour or two	5
squatted on the floor	5
the beginning of a	5
flight of stone steps	5
while i was in	5
was the only one	5
the prince of awa	5
all the world over	5
on account of his	5
the first day of	5
the bulk of the	5
the accommodation of the	5
i have already told	5
the sea of japan	5
so that i could	5
something to do with	5
have been in the	5
those of the other	5
the will of the	5
the steps of the	5
third day of the	5
another part of the	5
be seen from the	5
in various parts of	5
nothing of the kind	5
to the satsuma yashiki	5
of the beauty of	5
after the lapse of	5
have no doubt that	5
me that he had	5
prince of the blood	5
a share in the	5
to be given to	5
for an hour or	5
to ask him to	5
did not belong to	5
steps leading to the	5
of the tea ceremony	5
to get hold of	5
in the end it	5
in the world to	5
a great deal more	5
of it in the	5
to go to a	5
by the time the	5
the development of the	5
set on fire by	5
in the office of	5
the skill of the	5
i persuaded him to	5
is that they are	5
is a part of	5
sides of the street	5
the side of a	5
of a japanese garden	5
for it is not	5
under the name of	5
many of them were	5
i could not understand	4
and it is only	4
to get at the	4
came to his ears	4
and i have heard	4
a japanese house is	4
it was reported that	4
there is a legend	4
if he were to	4
that it is almost	4
part of the way	4
the father of the	4
revival of pure shinto	4
in the imperial university	4
to the spirits of	4
can be found in	4
ky o ka hyaku	4
of all sizes and	4
about a quarter of	4
of the same kind	4
the foreign ministers had	4
a number of small	4
would be necessary to	4
the servants of the	4
when they were through	4
back to the hotel	4
the outskirts of the	4
one of whom was	4
to look after the	4
of broad stone steps	4
took no notice of	4
the differences between the	4
to ride in a	4
a few minutes the	4
in the region of	4
it is full of	4
we were obliged to	4
i replied that we	4
was covered with a	4
have been brought about	4
in the latter part	4
knew all about the	4
turned their attention to	4
of bird and baldwin	4
of the most important	4
in the manner of	4
million koku of lands	4
side of the room	4
what do you say	4
and the name of	4
hundred and fifty feet	4
custom of the country	4
the first time a	4
the question of the	4
there is only one	4
the course of empire	4
in the country the	4
they were able to	4
it was intended to	4
between the united states	4
affairs of the country	4
i went back to	4
harry and the admiral	4
seated on the floor	4
from the centre of	4
on page a comma	4
us as far as	4
it was not so	4
that we do not	4
received a visit from	4
they had a long	4
we went into the	4
to the mouth of	4
i went on board	4
seven years of age	4
of the japanese to	4
we returned to the	4
by one of my	4
the heart of a	4
to be taken in	4
the best of it	4
the gardens of the	4
the same time as	4
at the death of	4
the advent of the	4
a man in the	4
was made of the	4
came to the house	4
at the cost of	4
the top of his	4
for the murder of	4
he was not in	4
the temple of yaegaki	4
as it is the	4
could not afford to	4
the good of the	4
they sat down to	4
the occupants of the	4
made the acquaintance of	4
a good chance to	4
twenty years of age	4
to return to yokohama	4
he could not do	4
i was unable to	4
which we were to	4
to the centre of	4
it was on the	4
and led the way	4
into a sort of	4
you never can tell	4
a dinner in european	4
after a few minutes	4
went down to the	4
of what he saw	4
figure of a woman	4
it is not possible	4
of the great deity	4
do you think of	4
the foreign representatives were	4
it was here that	4
of the new government	4
do a great deal	4
and the next day	4
to the spot where	4
simile of a hong	4
a sound like the	4
the chinese part of	4
a little of the	4
on the banks of	4
lotus of the good	4
in japan there are	4
once in a while	4
the spirit of a	4
know something about the	4
that we had been	4
first part of the	4
the streets of the	4
as i have never	4
had heard of the	4
a great many other	4
the services of a	4
we were in a	4
the gateway of the	4
by means of the	4
the chief did not	4
to me a very	4
to the railway station	4
the japanese style of	4
no matter how many	4
one after the other	4
have been brought to	4
called by the name	4
to a life of	4
at the hour of	4
in the front of	4
than any of the	4
i take off my	4
two thousand years ago	4
after he had gone	4
from all parts of	4
one of them a	4
we take our way	4
the mikado was the	4
as time went on	4
in a corner of	4
had come to the	4
the adoption of the	4
anything to do with	4
and a hundred other	4
on the floor of	4
the meaning of a	4
to the lot of	4
the japanese woman is	4
and after a little	4
the use of his	4
said it was a	4
i advise you to	4
is kept in the	4
at each end of	4
of the women of	4
the many o sh	4
two of the council	4
am not sure that	4
may be sure that	4
the presentation of the	4
quite out of the	4
is not possible to	4
but one of the	4
tell you that you	4
what to do with	4
were met at the	4
the sea and the	4
i am sure that	4
not able to say	4
the possibility of the	4
i thought that i	4
the restoration of the	4
the god of the	4
and in a little	4
the water in the	4
be said that the	4
the line of the	4
about a foot high	4
it struck me that	4
the reason why the	4
middle of the night	4
our way to the	4
have gone to the	4
set out at a	4
not been for the	4
relating to the festival	4
whatever may have been	4
but he was not	4
had given way to	4
found that it was	4
person in the world	4
were not at all	4
i could not have	4
the bases of the	4
bow of the boat	4
the doctor and his	4
it is a curious	4
the murder of richardson	4
of the lower classes	4
said that in the	4
on the end of	4
nothing of the sort	4
by this time the	4
the latter is a	4
does not seem to	4
of a great many	4
at the sound of	4
could no longer be	4
the emperor and empress	4
some of the houses	4
the speed of the	4
to find out the	4
who had been to	4
so as to resemble	4
thousand feet above the	4
three hundred years ago	4
the right side of	4
had a narrow escape	4
with the greatest pleasure	4
he is one of	4
to be very fond	4
part of the body	4
drying in the sun	4
the hope that the	4
the way of his	4
the tablets of the	4
three or four days	4
be able to find	4
professor basil hall chamberlain	4
the lights of the	4
he was bound to	4
in the eastern capital	4
to come down to	4
into touch with the	4
is made in the	4
so as to have	4
in the neighborhood of	4
yedo on the th	4
take advantage of the	4
a messenger to the	4
every one of them	4
early in the afternoon	4
the united states is	4
that sort of thing	4
go back to the	4
there was a small	4
of the temple of	4
very much in the	4
has not yet been	4
in possession of the	4
and the fact that	4
for it is the	4
seems to be that	4
the reason of the	4
in our own country	4
you can see that	4
not allow him to	4
as i have already	4
in case of a	4
after my return to	4
he was unable to	4
never to be forgotten	4
nett some early reviews	4
a group of children	4
and i think that	4
as frank expressed it	4
for there is a	4
the most beautiful and	4
of the highest rank	4
work in the fields	4
told them of the	4
an idea of the	4
some of the japanese	4
if they had to	4
of the sixteenth century	4
the day after my	4
it would seem that	4
reputation of being a	4
make the best of	4
of two or three	4
and girls in japan	4
hundred and sixty years	4
the margin of the	4
land of the mikado	4
they were obliged to	4
they promised to do	4
a long time to	4
was to have a	4
and i have known	4
at the very least	4
same way as the	4
the idea of the	4
got hold of the	4
in the family of	4
only three or four	4
the cost of the	4
as every one knows	4
the excitement of the	4
by the governor of	4
and there is an	4
make the acquaintance of	4
the keeper of the	4
the same as that	4
the departure of the	4
and that was the	4
did not care to	4
he was going to	4
and the purity of	4
and in front of	4
that the japanese have	4
it looked as if	4
but it is also	4
from one end of	4
it was a matter	4
he had ever seen	4
in the study of	4
the maeda mura batteries	4
to visit the temple	4
until such time as	4
of the life of	4
an hour or so	4
do you know what	4
of these two men	4
the commerce of the	4
the lamps of the	4
to learn that the	4
one of them to	4
the attention of the	4
you have only to	4
with the greatest care	4
and an old man	4
went to see the	4
i shall be able	4
right side of the	4
the time of our	4
and at one time	4
get a glimpse of	4
no attempt was made	4
been the result of	4
on the way down	4
of the mikado and	4
it would be impossible	4
frank thought it would	4
katsu awa no kami	4
a good deal more	4
but when it comes	4
it is a long	4
of the two men	4
was that he could	4
in the event of	4
in every japanese household	4
and went to the	4
door leading into the	4
the third day of	4
there was a brief	4
the little man was	4
is sure to be	4
we got back to	4
the fact is that	4
to a place of	4
the same time the	4
is called by the	4
through a succession of	4
to the health of	4
be able to get	4
the day of my	4
would be likely to	4
bar at the mouth	4
the period of mourning	4
that it is difficult	4
is the use of	4
then we were taken	4
in the period of	4
is a box of	4
frank thought it was	4
of the death of	4
for seven hundred years	4
the duty of a	4
and it was the	4
by no means a	4
that they should not	4
she seemed to be	4
sight to see the	4
many o sh u	4
to find out what	4
the god of poverty	4
that we did not	4
to be the only	4
i can tell you	4
that they have been	4
a great buddhist temple	4
the island of pappenberg	4
of the second council	4
is given to the	4
the foreign representatives had	4
there were so many	4
on board the argus	4
on behalf of the	4
of the government to	4
the price of the	4
nothing more than the	4
he told me that	4
of her husband and	4
the headship of the	4
in the charge of	4
of the west and	4
a record of the	4
the grand trunk road	4
of the japanese language	4
the best of their	4
the house of a	4
been in new york	4
the reading of the	4
the streets are so	4
the boys were greatly	4
talked a good deal	4
the story of a	4
of the imperial university	4
it is only a	4
and if they had	4
they were told that	4
preparations had been made	4
charge of the business	4
the last day of	4
down on the floor	4
was not at all	4
flight of broad stone	4
to add to the	4
a letter to the	4
never have i seen	4
and found the people	4
and there was no	4
i did not find	4
is a great deal	4
looked as if the	4
do you think i	4
he lost no time	4
it would be just	4
to keep off the	4
what he had to	4
and it will be	4
there is a famous	4
was to go to	4
to take advantage of	4
had it not been	4
of the dead is	4
the discovery of the	4
he said he had	4
from the hands of	4
a minute or two	4
it must be said	4
feet from the ground	4
in praise of the	4
about the end of	4
the destruction of the	4
we were met by	4
to them that the	4
it would be difficult	4
the point of view	4
and the water is	4
we were taken into	4
in the afternoon we	4
the picture of the	4
of europe and america	4
and there is another	4
so as to make	4
is a rule of	4
in sympathy with the	4
but there are no	4
is represented as a	4
in those days the	4
there are many other	4
tips of his fingers	4
the mouth of a	4
it is a rule	4
some of the old	4
at the same moment	4
of a japanese girl	4
the english and french	4
with the sound of	4
in the air and	4
a large part of	4
on board the flagship	4
out of the window	4
in a japanese garden	4
as though he had	4
the space between the	4
one of the oldest	4
the whole thing was	4
the exiled emperor go	4
in those days we	4
two or three of	4
for half an hour	4
in the reign of	4
of interest in the	4
and this was the	4
you can be sure	4
at the temple of	4
there is nothing of	4
near the entrance of	4
of foreigners in japan	4
to have gone to	4
we were able to	4
to some of the	4
it would not do	4
at a late hour	4
addressed a letter to	4
are not the only	4
must have been very	4
to pass the night	4
because there is a	4
according to the japanese	4
is the number of	4
there was no sign	4
up to yedo on	4
are made to the	4
i was very young	4
that he had made	4
manner in which they	4
on the river of	4
food and raw materials	4
will tell you that	4
and it is interesting	4
some time before the	4
as i can remember	4
latter part of the	4
a boat to take	4
the door of a	4
the lotus of the	4
the japanese are a	4
the sea to the	4
the vast majority of	4
to be ready to	4
when there came a	4
and in a very	4
on account of their	4
he had been in	4
with an expression of	4
where we were to	4
that it was necessary	4
a letter of introduction	4
he did not like	4
but it must be	4
thank you for your	4
a large body of	4
it is a little	4
at least a hundred	4
perhaps one of the	4
so that they might	4
the overthrow of the	4
about the middle of	4
greatly interested in the	4
the affairs of the	4
in spite of its	4
to the great wall	4
after the fashion of	4
day of the third	4
roofs of the town	4
i saw in the	4
the greatest amount of	4
it was with a	4
in a foreign land	4
the process by which	4
houses of the rich	4
on my way home	4
you are a fool	4
he would not have	4
firm of manning brothers	4
that the mikado was	4
way of the gods	4
told us that he	4
is the meaning of	4
and they did not	4
with the object of	4
with respect to the	4
i thought i had	4
a great piece of	4
one of the native	4
when i was in	4
it has been in	4
sanction to the treaties	4
the same reason that	4
and it occurred to	4
you will see that	4
the landlord of the	4
to the foot of	4
of the foreigners who	4
in this way the	4
in one of his	4
the bridge over the	4
the daughter of a	4
as there was a	4
his wife and children	4
the ghosts of the	4
of the bizen affair	4
anything of the sort	4
one of my japanese	4
if he had been	4
to have been made	4
so characteristic of japan	4
when we got to	4
by the power of	4
i went down to	4
he had been able	4
from the sea the	4
the two governors of	4
that he had a	4
over in one corner	4
passed on into the	4
by the japanese authorities	4
at one of these	4
the place of execution	4
no doubt that the	4
first occasion on which	4
is it that the	4
the state of things	4
the report of a	4
and down the street	4
and we had a	4
to give me a	4
there may be a	4
of the dead are	4
much more than a	4
may be called the	4
and they are very	4
his father and his	4
the first sight of	4
principal minister for foreign	4
the conduct of affairs	4
has been in use	4
which he had received	4
to do is to	4
and the result of	4
and it may be	4
soon as they had	4
and this is the	4
him that he should	4
the withdrawal of the	4
a little cup of	4
as they were not	4
as there was no	4
we came to a	4
the figure of the	4
found it difficult to	4
had been one of	4
the supremacy of the	4
naked to the waist	4
on the last day	4
between two and three	4
in command of the	4
very different from the	4
the base of a	4
the ports were opened	4
we have been here	4
between them and the	4
to think of the	4
the past few years	4
by the mikado to	4
there is no such	4
what is called a	4
and then there was	4
the japanese had been	4
side of the valley	4
many of them have	4
they were joined by	4
they asked the doctor	4
i have no doubt	4
it is very much	4
are very proud of	4
that there are no	4
well as on the	4
succeeded by his son	4
two or three hours	4
from yokohama to tokio	4
we should have been	4
through the inland sea	4
in that part of	4
only a few years	4
the japanese are very	4
it was rumoured that	4
was in the hands	4
of the japanese woman	4
had some difficulty in	4
it looks as if	4
the ground with a	4
the smile of the	4
must be admitted that	4
in the dead of	4
is the face of	4
the success of his	4
like most of the	4
as far as was	4
i have not been	4
of which i had	4
were coming and going	4
shrine of the god	4
this is the first	4
then there was a	4
the firm of black	4
head of the family	4
within the memory of	4
came to call on	4
a corner of the	4
we were taken to	4
is written in the	4
business it is to	4
then there is the	4
an officer of the	4
middle of the room	4
the only way to	4
is the custom to	4
of the men who	4
in the temple of	4
of a pair of	4
the chief of police	4
you are a friend	4
is not by any	4
of the murderers of	4
for us in the	4
it was found that	4
a letter from the	4
a picture of a	4
the importance of the	4
of the most remarkable	4
do not think that	4
up to the time	4
never been able to	4
to each of the	4
the worship of the	4
struck me as being	4
there is a new	4
and after i had	4
were on their way	4
of the houses were	4
the western side of	4
of the japanese are	4
appeared to be a	4
as well as on	4
what had been the	4
the bow and arrow	4
me the story of	4
it is better to	4
it was proposed that	4
there is a charm	4
by order of the	4
they were at the	4
heard a great deal	4
supposed to be very	4
in honour of the	4
dinner in european style	4
chinese and japanese characters	4
and by means of	4
as compared with the	4
of those who were	4
person of the mikado	4
that i began to	4
with which we are	4
it was like a	4
at the custom house	4
but what is the	4
an example of what	4
to get out of	4
quarter of the town	4
the walls of a	4
to come and see	4
the results of the	4
arose from his chair	4
to the time of	4
got back to the	4
of the temple and	4
one on each side	4
of a japanese house	4
at the open ports	4
received a letter from	4
that we should have	4
i had never seen	4
it is almost impossible	4
though it is not	4
for thousands of years	4
seems to me to	4
that japan is a	4
one of them being	4
it was some time	4
to the governor of	4
had the effect of	4
the story of his	4
the best of the	4
go to the theatre	4
after a couple of	4
the number of those	4
is a very small	4
the construction of a	4
the chinese do not	4
the history of japan	4
and was on the	4
to tell us that	4
to the spirit of	4
the contents of the	4
such a thing as	4
a man of the	4
the tycoon and the	4
is believed that the	4