Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
13051	So far, what could be more promising?
30020	[ Illustration]"What do you see?"
33051	What have you there hanging at your belt?"
63530	Wait for Sawarahe whispered, Does not his whole heart yearn Now to his moon- bright maiden?
63530	--"Kimi, Kimi?
63530	Kimi?
63530	Who is she?
685	Can you help, at least by taking the worst cases?"
685	Does it not have material and spiritual evil as its consequences which far exceed whatever good that might result?
685	How many people were a sacrifice to this bomb?
685	What became of Father Superior and the three other Fathers who were at the center of the city at the Central Mission and Parish House?
685	What could one do when all means are lacking?
685	When will our moralists give us a clear answer to this question?
12355	If this be the case, what ought we do?
12355	How can our small country of Japan enter into fellowship with the countries beyond the sea?
12355	How can she hold up an example of a flourishing country?
12355	How can we make it our own?
12355	The question"What shall Japan do when the barbarians come next spring?"
12355	Why, then, should they longer trouble themselves to uphold feudalism, this mother of sectionalism, this colossal sham?
28979	Sleep, my child, sleep, my child, Where is thy nurse gone? 28979 What shall we do then?"
28979	After thus secluding himself for some time, he called the woman and asked,"Was your father an adept in the art of second sight?"
28979	What pattern do you wish?''
28979	What shall she buy thee?
17387	He say:"What is cradle, Sensei?
17387	I have several feelings when he walk up to me and say:"New guest have he come?
17387	Please will you come?"
17387	Will He be our guest on feast- day?"
17387	Wonder if those coughs permission Tãke Chan to come kindergarten that day?
7936	''Then, who was the charming little lady who poured out tea for us?'' 7936 ''Who has come?''
7936	Pray, of what use is a farthing? 7936 ''Why did you not tell me so at once?'' 7936 CHAPTER XII A FARTHING''S WORTH OF FUN How would you like to go to a fair with a farthing, a whole farthing, to spend as you pleased? 7936 I would n''t mind going to a fair with a shilling, or even sixpence, but what could anyone do with a farthing?
34341	''To which race do the Japanese belong?''
34341	And why can heaven and earth endure and be lasting?
34341	Do you ask why?
34341	Is it not because he seeks not his own?
34341	To indulge in Hamlet- like musing, deep in the grand doubt and sublime melancholy of the never- slumbering question''To be, or not to be?''
34341	What name might fitly tell, what accents sing, Thy awful, godlike grandeur?
34341	Who would deny that it has reflected in its serenity and grace as seen on a bright day all the ideals of the Japanese mind?
2510	Are they really exceptions, using that term in its current sense-- to denote something arbitrary, and therefore unaccountable?
2510	But was there not something in their view, after all?
2510	How did he discover his gospel?
2510	How should he imagine that people who make such positive statements about their own country are merely exploiting his credulity?
2510	What need for discussion or investigation?
33131	And who knows if that day has not already dawned, and the sun not risen, in the Easternmost horizon of Asia?
33131	But is this the ideal of man which we can look up to with pride?
33131	Can we have no doubt in our minds, when we rush to the Western market to buy this foreign product in exchange for our own inheritance?
33131	Do we not see signs of this even now?
33131	I asked myself,--''Will the dense mist of the iron age give way for a moment, and let me see what is true and abiding in this land?''
33131	Is the instinct of the West right, where she builds her national welfare behind the barricade of a universal distrust of humanity?"
30024	And it all belonged to Urashima; for was he not the son- in- law of the Sea- God, the husband of the lovely Dragon Princess?
30024	Anyhow he opened the box; and what do you think came out of it?
30024	But instead of catching any fish, what do you think he caught?
30024	But what had happened while he had been away?
30024	But which was the way?
30024	How can you be so foolish as to ask after his cottage?
30024	What had become of the village where he used to live?
30024	Where had his father''s cottage gone to?
30024	Why should I go and kill the poor thing, and prevent it from enjoying itself for another nine hundred and ninety- nine years?
41579	Could she not call back her boy for one brief minute only?
41579	It would trouble the little soul; but would he not gladly bear a moment''s pain for her dear sake?
41579	Then she thanked him, and asked:"Now will you say again for me the little word which I prayed you to tell your honored father?"
41579	Then tremblingly she questioned:"Why must I sorrow for my child?
41579	Uma ni yaru?
41579	Ushi ni yaru?
41579	What is the justice of the gods?"
41579	Will you give it to the cow?
41579	Will you give it to the horse?
41579	[ 10]"Thou?"
41579	[ 5] Nono- San,_ or__ O- Tsuki- San_ Ikutsu?
35511	And, especially, what effect is it having on her homes and on the character of her manhood and womanhood?
35511	But how many of these are married?
35511	But, by a strange series of circumstances, or should we not say by a merciful Providence?
35511	But, if they do, are they cordially received by the man''s kindred?
35511	Do they not compare well with the peasant classes of any other nation?
35511	How is this movement modifying her ancient civilization?
35511	How many are the women engaged in agriculture?
35511	I ask in turn, where end their lives the birds that fly along the road?"
35511	Is it not astounding that in a land on the whole so progressive as Japan the difficulty of securing reform should be found in the Diet?
35511	It may be roughly translated:"What becomes of geisha, do you ask?
5350	And are these men strong and happy?
5350	And why should he be when he leads time by the forelock, and uses all there is?
5350	But who would risk a reputation so clad and so environed?
5350	Can one wonder that the Japanese loves his country or that they are born and bred landscape artists?
5350	Can the farmers of our south Atlantic and Gulf Coast states, which are in the same latitude, sometime attain to this standard?
5350	Must American agriculture ultimately feed sixteen people where it is now feeding but one?
5350	Shall we be able, when our numbers have vastly increased, to permit all needful earnings to be acquired in a better way?
5350	To the question,"What yield of sweet potatoes do you expect from this piece of land?"
5350	What did the operation of this machine cost?
5350	Who need believe they did not look beyond the imagery and commune with the Eternal Spirit?
48012	But, said he,"do yow pretend to comence any processe against them?"
48012	But, said they,"are not the Jesuists and fryres Christians two?"
48012	But,said he,"what is the occation they take men as well as goods?"
48012	Whie,said he,"is he not gon?
48012	Adams, Isaac,[?
48012	Camps hath donne?"
48012	Soe I then demanded of Andrea whoe disburced this plate, he or I?
48012	Syen Dono, governor[ of Firando?].
48012	The singing man and Sugien Donos brother came to vizet me, and brought a barken[ baken?]
48012	[ 134]?
48012	_ November 25._--We dyned at Arra,[70] and paid 1_ ichebo_ and 1[ hundred?]
31043	Exguse me, madame, is this not Mrs. Daway? 31043 And I saidIs that so?"
31043	But do you think they will do that?
31043	But if he is stuck up what should I be when a woman appears for the first time in history at a men''s carouse in Japan?
31043	Did this affect his status?
31043	Have I told you we bathe in a Japanese tub?
31043	How long are we to stand here?"
31043	I said to her:"How is he coming, in an automobile?
31043	In the midst of the passing I asked the companion with me,"Which is the Emperor?"
31043	Is another world war already preparing?
31043	Is n''t it strange that in the latitude of New York this drought should be expected every spring?
31043	One girl of seventeen said she loved babies and how many did I have?
31043	What is the number of your room, madame?"
31043	Why potatoes under glass?
31043	Will it be effective?
31043	Will you not come in and look at our many curios?
42747	31:34)?
42747	But how can the Christian religion, with its monotheistic worship, adjust itself without antagonism to the ancestor worship of Japan?
42747	But is there no element of truth in Animism?
42747	But may we not approach the devotees of such a faith with the words of the old Hebrew prophet:"Have we not all one father?
42747	Hath not one God created us?"
42747	Have these broader lands and more numerous peoples sprung from other and greater gods than yours?
42747	IS SHINTO A RELIGION?
42747	May it not rather be that, as there is only one sun to shine on all this habitable world, so there is one Heavenly Father of us all?
42747	What mean the hundreds of thousands of white- robed pilgrims who annually visit the numerous sacred shrines?
43541	And for what is Shitotsubashi going to summon the foreign representatives to Ozaka?
43541	But how would you have it opened?
43541	Did you see it? 43541 Did you think so?"
43541	Had it not reference to Hiôgo?
43541	Is it peace, or what?
43541	On what business?
43541	Then everything is over for the present?
43541	Was that the path?
43541	And how many lives of Europeans and Japanese would have been sacrificed in return for that of Shimadzu Saburô?
43541	Did I not squat on the floor with my boots off, just like themselves?
43541	Even supposing that the few who were already there, or were about to arrive, should discuss matters and come to a decision, how could they enforce it?
43541	For why?
43541	He is not Shôgun, is he?"
43541	If so, by whom was this wound given, and with what motive?
43541	Küper_--"Do you wish us distinctly to understand that you will offer no further opposition to the free passage of the straits?"
43541	Our man replied:"Who are you?"
43541	We foreigners can not comprehend it?"
43541	What is the position with regard to Chôshiû?
43541	What is there for the Japanese soul to regret in death?
43541	Who then, asked Sir Harry, should undertake the construction of the necessary warehouses?
43541	Would the ministers mind forwarding it through the Tokugawa clan?
34324	''Why so silent?''
34324	( Examples might include: Why did Bodhidharma come from the West, that is, from India to China?
34324	But how can such a truth be taught?
34324	Does Ryoan- ji have beauty in any conventional sense?
34324	Does a dog have Buddha- nature?
34324	How do you write a critical analysis of a work of art that only takes shape after it gets inside your head?
34324	How does the Japanese- style room alter human perception in such a way that people''s experience of each other is intensified?
34324	It is clearly a symbol-- but a symbol of what?
34324	It is clearly an invitation to open one''s perception-- but open it to what?
34324	Not knowing what to make of his guest, the emperor backed away and inquired,"Who exactly are you who stands before me now?"
34324	The emperor was startled but persisted,"Tell me then, what is the most important principle or teaching of Buddhism?"
34324	Therefore, I ask you: What is my merit: What reward have I earned?"
34324	What did Zen artists look for when they scavenged the surrounding mountains for special rocks?
34324	What do you do about daily life, where the world carries on as though it really does exist, dualities and all?
34324	What exactly can you make of a philosophical system whose teacher answers the question,"How do you see things so clearly?"
34324	What is the counter mind really like?
34324	What is there about it that has caused Western thinkers to disavow its functions for so many centuries?
34324	What was your face before your mother was born?)
34324	What were the qualities of these stones that they should have been hauled for hundreds of miles and prized by shoguns and Zen aesthetes alike?
34324	Why do Zen ceramics always manage to make one take special notice of their surface?
34324	Why, for instance, does a Japanese garden often seem much larger than it really is?
34324	With no usable rhymes and no stress, how can the music of poetry be created?
34324	[?]-ca.
34324	_ Haru ya mukashi no_ Can it be that the spring_ Haru naranu_ Is not the spring of old times?
34324	_ Tsuki ya aranu_ Can it be that the moon has changed?
34324	with the seeming one- liner,"I close my eyes"?
28690	And what remark shall I make of Japanese curios, the trade in which has assumed such very large dimensions?
28690	Are there any signs or portents of his advent?
28690	Have they no claim, some of my readers may ask, to be included in a chapter on art?
28690	If such an upheaval is possible for one nation, who shall put any bounds to the potentialities of the world?
28690	It is well to get down from eloquence of this kind to concrete facts, to come back to the point whence we started, viz., What will Japan become?
28690	Now what do these several trivial, indeed contemptible, anecdotes prove?
28690	The great poet or painter, the great artist in words, on canvas, in marble, or in wood-- where is he?
28690	Underneath the portrait the inquiry was printed,"What will he become?"
28690	What conclusion, may I ask, can the logical, reasoning Japanese come to in these matters?
28690	What is her present condition?
28690	What is to be the outcome of it all?
28690	Where can the aspiring artist, under modern conditions of life, find such a haven of rest?
5960	And you think him more better for me?
5960	Do I know God?
5960	Some long time you come back?
5960	You know what make her heart so red? 5960 You ve''y lazy, Mister Sun, this morning,"she said, shaking a finger at him in reproof;"where you the have been?
5960	You want to see other side?
5960	You''ll be good, wo n''t you?
5960	But what about breakfast?
5960	But what silence could hide from this frail woman any mood of the man she had served with mind and body and soul these many years?
5960	Could your father manage to accommodate me for a couple of months, if I promise to be very good and take up as little room as possible?
5960	I say,"What is world?
5960	It was something every little girl must know, and if Yuki Chan''s honorable ears refused to open, how would she learn?
5960	Merrit San go inside and look long long time at Buddha, then he say:"Yuki San, what will this old gentleman do to you if you disobey him?"
5960	Or was it-- and Yuki Chan grew grave-- that the last_ go rin_ had been spent for the new dress she was to wear that day?
5960	She quickly straightened her back, and with a smile of bewilderment, exclaimed:"Me croquette?
5960	The cat had an inning too, did n''t she?
5960	The happy days are pass away, and the flowers are bloom and birds will return to me again, but where can I find Merrit San?
5960	Then, lowering her voice in earnest inquiry, she went on:"You believe that Christians''God more better for Japanese girl than Buddha?"
5960	Was it not time they were receiving a visit?
5960	What is content?
5960	What_ is_ my soul?
5960	Where''s your mama, or your papa, or your nurse, to give you a spanking and keep you off the street?"
5960	Why do n''t you give it to me?
5960	Why you not come the more early and make light for my busy?"
5960	Wonder if girl with laugh in her eyes have the content?
5960	You know, Merrit San?"
5960	Yuki San paused in the filling of the rice- bowl and looked at him gravely:"Merrit San, do you know God?"
5960	_ Fourth Entry_ Ah, Merrit San, what you suppose I have dream last night?
5960	_ Third Entry_ What shall I do to less my anxious?
5960	he said, picking up a long- stemmed rose,"where did you find this beauty?"
5960	he went on coaxingly,"not drown any more cats and things?"
7237	At what time did Master wish to be called?
7237	Could that have been a tiger?
7237	Did you see?
7237	Yes,he said, they had; adding brightly,"Quite a war, was n''t it?"
7237	(_ To the audience_) You like Norma Talmadge, do n''t you?"
7237	A dialogue, which to the trained ear was obviously more or less an improvisation, then followed:_ Manager_:"What will you do with that dollar, Frank?"
7237	And do we all need it, or at any rate deserve it?
7237	And now(_ to the audience_) would n''t you like to see Norma''s little sister, Constance?
7237	And what about the science of physiognomy?
7237	As for those olive- skinned Parsee girls, with the long oval faces and the lustrous eyes-- how must it strike them?
7237	As the question"What shall I do instead?"
7237	But so much?
7237	But what is the use of eight weeks?
7237	Could there be anything better than the term"Nearbeer"to reveal at a blow the character of a substitute for ale?
7237	I found( this was in the spring of 1920) Prohibition the universal topic: could it last, and should it last?
7237	Katie had fair soft blue eyes-- who blackened yours?
7237	Need it have defeated so much patriotism?
7237	The Taj?
7237	The dollar is very powerful, I know, but should it have been as pre- eminently powerful as this?
7237	Why are the blacksmiths out to- day, beating those men at the spring?
7237	Why should he make me wince?
7237	You do like saving your honour, do n''t you, Norma?
7237	Young Joe( you''re nearing sixty), why is your hide so dark?
7237	_ Frank_:"Then would n''t you like to see her as she really is?
7237	_ Manager_:"Why do you always go to the movies when there''s a Norma Talmadge picture, Frank?"
7237	_ Manager_:"Why is Norma Talmadge your favourite actress, Frank?"
40120	And he, too, has watched the two nights past?
40120	And none roused?
40120	And those lost visits, when?
40120	But the cause of her turning?
40120	But the last two nights?
40120	But trembling or calm?
40120	Can anything soothe more than thy lips, More than the lips that love him?
40120	Do you remember?
40120	Dying?
40120	Feared she?
40120	For what?
40120	Ha!--And the spirit that visits me?
40120	How can I moan, being happy?
40120	How kept he awake?
40120	How so?
40120	I spoke to him asking,"Who art thou?"
40120	Is it the cat that crept upon us Whose shape still affrights you?
40120	It is grudged, Sir Priest?
40120	Moaning or was it singing?
40120	Not kiss him?
40120	Of what were these horrible dreams?
40120	Perhaps he is hungry for my kisses-- Shall I kiss him?
40120	Shall I touch him with my hands?
40120	Since many slept spell- bound How broke he the spell?
40120	Slept?
40120	So always the dream?
40120	Such a spirit there must be-- but what?
40120	The form?
40120	Turned she startled-- Turned she slowly-- Turned she wonderingly?
40120	What dream, my lady?
40120	What is good?
40120	What was their substance?
40120	When O Toyo rises to enter my chamber-- Your dirk is sharp, Ito Soda?
40120	Why clemency?
40120	Yet?
40120	[_ Puts one hand on_ RUITEN''S_ shoulder._] Priest, have not many Vampires bleeding them And dream it is another thing?
40120	[_ The singing stops abruptly._] Kashiku, is not that a cat Stealing stealthily there?
769	Why does the hare fly from you?
769	You are not myself,returned Soshi;"how do you know that I do not know that the fishes are enjoying themselves?"
769	But, after all, what great doctrine is there which is easy to expound?
769	Change is the only Eternal,--why not as welcome Death as Life?
769	Do we not need the tea- room more than ever?
769	Have you not noticed that the wild flowers are becoming scarcer every year?
769	His friend spake to him thus:"You are not a fish; how do you know that the fishes are enjoying themselves?"
769	How could we live without them?
769	In our self- centered century, what inspiration do we offer them?
769	Is it not but an instinct derived from the days of slavery?
769	Is it not like asking the birds to sing and mate cooped up in cages?
769	Our standards of morality are begotten of the past needs of society, but is society to remain always the same?
769	Rob the Church of her accessories and what remains behind?
769	Tell me, will this be kindness?
769	The poets of the Decadence( when was not the world in decadence?
769	V. Art Appreciation Have you heard the Taoist tale of the Taming of the Harp?
769	We say that the present age possesses no art:--who is responsible for this?
769	What solace do they not bring to the bedside of the sick, what a light of bliss to the darkness of weary spirits?
769	What were the crimes you must have committed during your past incarnation to warrant such punishment in this?
769	When will the West understand, or try to understand, the East?
769	Where better than in a flower, sweet in its unconsciousness, fragrant because of its silence, can we image the unfolding of a virgin soul?
769	Where is Horaisan?
769	Whither do they all go, these flowers, when the revelry is over?
769	Who can contemplate a masterpiece without being awed by the immense vista of thought presented to our consideration?
769	Why do men and women like to advertise themselves so much?
769	Why not amuse yourselves at our expense?
769	Why not consecrate ourselves to the queen of the Camelias, and revel in the warm stream of sympathy that flows from her altar?
769	Why not destroy flowers if thereby we can evolve new forms ennobling the world idea?
769	Why not enter into their spirit, or, like Liehtse, ride upon the hurricane itself?
769	Why take the plants from their homes and ask them to bloom mid strange surroundings?
769	Why the display of family plates, reminding us of those who have dined and are dead?
769	Why these pictured victims of chase and sport, the elaborate carvings of fishes and fruit?
769	Why were the flowers born so beautiful and yet so hapless?
769	Would you not have preferred to have been killed at once when you were first captured?
769	You may laugh at us for having"too much tea,"but may we not suspect that you of the West have"no tea"in your constitution?
5979	He asked,says Adams,"whether our countrey had warres?
5979	Why must there always, remain the width of a world between us?
5979	*** What then will become of the ancient morality?--the ancient cult?
5979	Are we to understand Hirata literally?
5979	Are you, then, responsible for the faults of another person?
5979	Beauty, according to our Western standards, can scarcely be said to exist in this race,--or, shall we say that it has never yet been developed?
5979	But even in that case what are we to think of his ascription of divinity to the race, in view of the moral and physical feebleness of human nature?
5979	But is she not, then, one may ask, an artificial product,--a forced growth of Oriental civilization?
5979	Does this signify incapacity for independent work[ 440] upon Occidental lines?
5979	Further he asked me in what I did beleeue?
5979	Had not the Gods and the Buddhas been called devils by these missionaries from Portugal and Spain?
5979	He asked me diverse other questions of things of religion, and many other things: As, what way we came to the country?
5979	How would it be, think you, if we were to demolish Nambanji[ The"Temple of the Southern Savages"--so the Portuguese church was called]?''
5979	If this error[ or deception?]
5979	Is not this to forget the origin of one''s being?"
5979	It will perhaps be asked, What becomes of the cult in such cases?
5979	One will naturally ask how can such a doctrine exert any moral influence whatever?
5979	Though it be an ancient custom, why follow it, if it is bad?
5979	Well may we pity the victims of this pitiless faith, and justly admire their useless courage: yet who can regret that their cause was lost?
5979	Why didst thou not observe that which I charged thee?...
5979	disinclination or indifference?
5979	incapacity for creative thought?
5979	lack of constructive imagination?
31571	Are those two little boats coming to attack our whole fleet?
31571	How can she make so shameless a request? 31571 Is the man mad?"
31571	What have you to say?
31571	Who can these be, and whence have they come?
31571	Why do you trouble yourself to conquer Kumaso?
31571	With all the ships?
31571	Would you like to live?
31571	Yes,he replied;"my father and mother are both dead, and who but I can pray for their happiness in the world to come?"
31571	''Why do you not leave the place?''
31571	And why did Nitta, who is himself a samurai, permit her to do so?"
31571	But who among them was ready to yield life for duty?
31571	Can you design to do so?"
31571	Could she deliver up her babes to death?
31571	Did she owe the greatest duty to her mother, or to her children?
31571	Do you think the Mogu are coming?"
31571	Does not this make them thieves and villains?
31571	Have the gods forsaken us, and sent this host of strangers to our undoing?"
31571	His kinsmen advised him to refuse, but Mehe sent the horse, saying,"Would you quarrel with your neighbor for a horse?"
31571	How can such as these put down evil and preserve holiness?
31571	Is there a country in the sky?
31571	Meanwhile how was Galdan engaged?
31571	Mehe again complied, saying to his friends,"Would you have me undertake a war for the sake of a woman?"
31571	Should I be acting against thy decrees, O Heaven, if I sought to place a new prince on the throne?"
31571	Tell me, who are they at the chase who pursue and capture the prey?
31571	The dogs.--But who direct and urge on the dogs?
31571	Thus far his progress had been irresistible, and should a mere expanse of water put an end to his westward march?
31571	What say you to that?"
31571	What were the steps taken by the new shogun to insure this happy result?
31571	Why, then, should they not speak to me?"
31571	Yet could she abandon her mother, whom she had been taught as her first and highest duty to guard and revere?
31571	_ But that is all._""And how many can you lead?"
41722	''Where are the bears?'' 41722 And why have you come here to Oshima?"
41722	Do you enjoy flowers?
41722	Do you not find it very cold in Japan?
41722	Have you heard the news?
41722	So lovely in its cry-- What were the cuckoo if it laughed?
41722	Who are you?
41722	Why, no-- what is it?
41722	***** THE SOUL''S QUEST OF GOD Oft have I asked the question, O God, who art Thou?
41722	And each time the answer comes in softest voice, Who art thou that askest Who I am?
41722	And where art thou that askest where I am?
41722	Are you troubled because you are about to die, leaving so many things unfinished?
41722	But one may ask, what is the connection between the New Year and the coming of spring?
41722	I wonder-- does he care?"
41722	If the lotus springs from mud, why should n''t a frog become a man?
41722	Is your best- beloved dead?
41722	Jealousy is the theme of many of the verses:"Where many a tree Crowns Takasu Hill, Does my wife see My vanishing sleeve And so take leave?"
41722	Lafcadio Hearn says,"I asked a charming Japanese girl:''How can a doll live?''
41722	Moon is it?
41722	Shall I bring you pearls from the deep sea, or golden scales from the dolphins on Nagoya Castle?
41722	The Japanese love to decorate their houses with flowers, but we might say on entering, Where are they?
41722	Undiscouraged, the student tries again:''Do you eat_ meshi_?''
41722	Where art Thou?
41722	answered one shaven- pate, laughing;"What think you?"
41722	or is it the firefly insect?
41722	or star?
41722	the babies of frogs will become but frogs, hey?
41722	the blush upon my cheek, Conceal it as I may, Proclaims to all that I''m in love, Till people smile and say-- Where are thy thoughts to- day?"
15516	How long halt ye between two opinions? 15516 Now when chaos had begun to condense, but force and form were not yet manifest, and there was naught named, naught done, who could know its shape?
15516	Old age sometimes becomes second childhood; why should not filial piety become parental love?
15516	What permanency is there to the glory of the world? 15516 Are the Japanese eager for reform? 15516 At what stage of mutual growth did Buddhism and the Japanese meet each other? 15516 But if we do good only to those who do good to us, what thanks have we? 15516 Did he succeed? 15516 Do not the publicans the same? 15516 Do they possess that quality of emotion in which a tormenting sense of sin, and a burning desire for self- surrender to holiness, are ever manifest? 15516 Does the name of Gautama, the Buddha, stand for a sun- myth or for a historic personage? 15516 Dr. Joseph Edkins''s The Early Spread of Religious Ideas in the Far East( London, 1893)?] 15516 In the thirteen hundred years of the life of Buddhism in Japan, what are the fruits, and what are the failures? 15516 Is God all, or is all God? 15516 Is Japanese Buddhism really Shint[=o]ized Buddhism, or Buddhaized Shint[=o]? 15516 Is it any wonder that such teachings could in the long run satisfy neither the trained intellects nor the unthinking common people of Japan? 15516 Is it not a protest against something to which it opposes a difference? 15516 Is it paradoxical to say that the Buddhists arereligious atheists?"
15516	Is the hermit crab Shint[=o], and the shell Buddhism, or_ vice versa_?
15516	Japanese poetry asks of the dewdrop"why, having the heart of the lotus for its home, does it pretend to be a gem?"
15516	May we call them the Quakers of Japanese Buddhism?
15516	Of the two faiths, which shall be victor?
15516	Shall we call him a Japanese Luther, because of his insistence on salvation by faith only?
15516	What was the soil for the new sowing, and what was the harvest to be reaped in due time?
15516	What were the features of this modern Confucian philosophy, which the Japanese Samurai exalted to a religion?
15516	When one of the pupils of Confucius interrogated his Master concerning this, the sage answered;"What then will you return for good?
15516	Which is the parasite and which the parasitized?
15516	Who can tell which was the base and which was the true metal in the alloy that was formed?
15516	Who can utter it?
15516	Yet in the alloy, which ingredient has preserved most of its qualities?
15516	Yet, is not every religion, in one sense, protestant?
43833	How about punishment in the Japanese school?
43833	And where is all the cooking done?
43833	And will he prepare medicine marked in some such way as this:''One teaspoonful to be taken each hour?''"
43833	And, after all, is n''t one reason why we live in this big world and are so different one from another, that we may learn from each other?
43833	As Lotus Blossom and Toyo draw near, the man ends his song and calls out,"Now who wants me to blow him a candy dog?
43833	But is n''t it a strange idea to have dancing, praying, and feasting in the same place?
43833	But suppose that the tea or rice should be spilled on the beautiful table?
43833	But what can be the use of such big sleeves?
43833	But where are the stoves?
43833	But why is it?
43833	But, after all, is n''t it nice, too, to act kindly toward every one and everything in the world?
43833	Do n''t you think so?
43833	Do n''t you think that is a very nice and cleanly custom?
43833	Do you call those sounds music?
43833	Do you sigh now, and wish you could get your education in that far- away land where long division is not a daily trial?
43833	Give him a slap and say,"Oh, you bad, bad boy?"
43833	He may boast of six pockets, but what of that?
43833	How can they do it so well as by having out- door picnics in the plum orchards?
43833	How do the people keep warm in the cold winter days?
43833	How many holidays have we in a whole year?
43833	How were they to get there?
43833	I believe you would not object to a party like that yourself, would you?
43833	I''m glad we do n''t have this custom in our country, are n''t you?
43833	If her little brother should step on Lotus Blossom''s doll and break its arm, what would she do?
43833	In steam or electric cars?
43833	In the picture do you see a little box with smoke rising from it?
43833	Is he crazy?
43833	Is n''t it a shame?
43833	Is n''t it funny?
43833	Lotus Blossom ran to her mother, just as her American cousins might do, and cried,"Oh, mamma, my precious, honourable mother, what shall I wear?
43833	Or shall it be a monkey eating a nut?
43833	Pout, or exclaim, as you sometimes do,"I do n''t care, that is n''t fair?"
43833	That little girl, nine years old, drinking tea?
43833	Toyo lost his the other day, and what do you think he did?
43833	Was there ever a lovelier sight?
43833	What can you be thinking of to ask such questions?
43833	What do you suppose she carries in the bag?
43833	What do you think was served in them?
43833	What wonderful dolls they have in Japan, do n''t they?
43833	When school is done, what will the children do throughout the long afternoon?
43833	Where does our little Japanese cousin sleep in this funny house?
43833	Why should she cry?
43833	Would you believe it?
43833	You know the punk that you use on the Fourth of July to light your firecrackers and fireworks?
43833	You say at once,"Is the priest in Japan a doctor?
32086	And what do you say to that for a clever fraud, Inchie?
32086	Do you know, it has been a matter of great care, this placing of the plant in the room in relation to other objects?
32086	How in the world is it,you ask yourself,"that by a series of apparent accidents everything appears beautiful?"
32086	How much is this? 32086 I no understand,"said little Inchie, his face falling,--"why he no open the door?"
32086	Now, how can a man turn out decent work with tools like that?
32086	Well, what''s up now, Inchie?
32086	What do you claim to be the chief advantages of Japanese as compared with European theatres?
32086	What shall we do, Bill, when this blooming job''s over?
32086	Why did you not tell me so at once?
32086	Why only one branch of blossom in a pot?--why only one?
32086	Yes; but why must he think on that bald plot of ground? 32086 Yes; but, Inchie,"I remonstrated,"why wo n''t you serve her?
32086	But let me ask-- and this is much more to the purpose-- what would an uneducated Jap think?
32086	Can this be true?"
32086	Can you imagine a tradesman and his family, wife and children, running across the Strand to watch the placing of a saucepan in their window?
32086	Can you manage it?"
32086	Could the same be said of our beloved Tommy?
32086	Have a drink?"
32086	Menpes, you bought number one curio in Japan?''
32086	Now, suppose that bird suddenly moves one leg up-- what does the English artist do then?"
32086	Seeing that the small man was becoming a little offended, I said,"Fire away, Inchie,--what next?"
32086	She no friend of yours?"
32086	Somebody must talk, all quiet; you rest long time no talk, and big- pockety man say,''Berry much number one curio that I think-- how much you sell?''
32086	They had all mysteriously disappeared-- where?
32086	Was this really the little man, the laughing- stock of the hotel, bullied and sworn at by every one?
32086	We were all chaffing him about getting married, and one of my friends said to him,"Well, why do n''t you get married?
32086	What if the geisha entertain her husband''s guests?
32086	What is he going to do?"
32086	Who but my inartistic countrymen would insist on their cabinets being smothered with endless and miscellaneous carvings?
32086	Why is this?"
32086	Would a tradesman in England hesitate before placing his stamps on a bill?
32086	You say,''You friend, you number one friend?
32086	[ Illustration: FLOWER- PLACING]"But why are there so few flowers in this Japanese method of flower decoration?"
32086	[ Illustration: MAKING UP ACCOUNTS] What chance has a European against a genius like this?
32086	and how can he detect deception in objects that have been the result of such minute care and consideration?
32086	and how much is that?"
32086	he would say, and"What do you suppose you''d charge for that?"
42304	And how are your princely children?
42304	How is your august health?
42304	Is the august lady, your honorable wife, well?
42304	You have certainly had better educational advantages than I have,he said,"and yet I can get along with a very small dictionary; why can not you?"
42304	After the men are supplied, how shall they be trained for work?
42304	Another question is,_ Just how much shall candidates for church- membership be required to give up_?
42304	Are the Japanese people well or ill adapted by nature to the reception of Christianity?
42304	But how?
42304	But what of practices about which the judgment of men differs?
42304	But why are the conditions unfavorable to high personal development?
42304	Can he take an active part in its deliberations, or shall he be excluded from them?
42304	Contemplating her learning, her pride, and her exclusiveness, he uttered the despairing cry,"O mountain, mountain, when wilt thou open to my Lord?"
42304	How far shall the native religions be taught?
42304	How long can the missionary safely work in Japan before taking his first furlough?
42304	How shall it be supported?
42304	How shall its ministry be supplied?
42304	How shall the native church be provided with a competent ministry?
42304	In the organization of the native church, what polity shall be given it?
42304	Is it not natural, then, for a man to hesitate to take this step?
42304	Now what is the condition of the native church in Japan to- day?
42304	Now what stand shall the Christian church take on this matter?
42304	Of what use now are her music and painting, her Latin and Greek, when her time must be spent in boiling rice and mending old, worn- out clothes?
42304	Often at hotels, when I have asked for sweet potatoes, the servant has replied in astonishment,"Why, do you eat sweet potatoes?
42304	Shall Greek and Hebrew be studied?
42304	Shall instruction be given in Japanese only, or shall English be taught also?
42304	Shall instruction in the original languages of Scripture be given?
42304	Shall it be organized exactly as the home church which the mission represents, or shall it be free to develop its own form of organization?
42304	Shall students be encouraged to complete their theological training in Europe and America?
42304	Shall students study privately with the missionaries, or shall theological seminaries be erected?
42304	Shall the curriculum in other respects be about what it is at home, or shall it be modified and especial stress laid upon certain subjects?
42304	Shall the members be advised to comply with the custom, or shall they be forbidden to do so?
42304	Shall the missionary retain any control over the native church, or shall he have only advisory power?
42304	Shall the religious systems and books of Japan be taught in theological schools?
42304	Shall we follow the lead of these more conservative churches, or shall we adopt a more liberal policy?
42304	Shall we require converts who are engaged in any way in the manufacture or sale of tobacco or liquor to change their business?
42304	The church provides a Christian education for her sons and daughters at home; why should she not do it for her wards abroad?
42304	This is not one problem, but is rather a combination of problems, some of which are the following: What shall be the form of its organization?
42304	What is the relation of the missionary to the native church?
42304	What shall be its attitude toward national customs?
42304	What shall be the attitude of the church toward it?
42304	What shall be the attitude of the native church toward certain national habits and customs?
42304	Who can tell the joy of these missionaries when, after so many years of hard work, they were permitted to see these precious fruits?
42304	Why should not the same be done for the missionary?
42304	Why should not these pastors have equal place in their hearts and receive equally their kindness and their gifts?
42304	{ 296} The first question in this connection is, How is the material to be provided?
42304	{ 89} V JAPANESE CIVILIZATION The question is often asked, Are the Japanese a civilized people?
12240	How are you,_ Tanaka_?
12240	A pan?
12240	And in between times?
12240	And would you believe it?
12240	Ca n''t you imagine the picture she drew of her foster child who had satisfied every craving of her big mother heart?
12240	Can not you imagine the mad revel of his soul in this pictureland?
12240	Can not you see success in life branded on William''s freckled brow right now?
12240	Can you believe it?
12240	Carson?"
12240	Could I come to see every one of them?
12240	Could they see his picture?
12240	Did I know the penalty for kidnaping?
12240	Did I remember how we used to play?
12240	Did he say I could come?
12240	Does he forget he raged once upon a time, when he was in America without me?
12240	Had I been sent home for disobedience?
12240	Had any of my people ever been in the penitentiary?
12240	How could a woman dare disobey?
12240	How did I live?
12240	I asked,"Why are you making two wedding- bells?"
12240	I once asked my friend Carson from Colorado if he could choose but one gift in all the world, what would it be?
12240	I saw the man returning but I quickly whispered,"What about Billy?"
12240	In the name of all the Orient, what else is there to do with a_ girl_, and especially one whose blood is tainted with that of the West?
12240	In the name of anything why can not he be satisfied?
12240	Is n''t it like him, though, with his German education, to hunt a thing to its lair?
12240	Is not that name like the face of an old familiar friend?
12240	Jealous?
12240	Now is n''t that a full hand nestling up my half- sleeve?
12240	Now?
12240	Still, why moan over the dampness?
12240	Was I in Japan by his permission?
12240	Was I married?
12240	What is coming when the glamour of the scenery wears off and Uncle puts on the pressure of his will?
12240	What kind of a pan?
12240	What was she to do?
12240	What''s the use of tying your heartstrings around a man, and then have ambition slip the knot and leave you all a- quiver?
12240	What''s the use, with Jack on the borderland of a sulphurous country and you in the Garden of Eden?
12240	Where was Jack?
12240	Where was my home?
12240	Where was my master?
12240	Who was my grandfather?
12240	Who would give a hang for any old ancestor so cut on the bias?
12240	Will men never learn that hardship and risk are double cousins to loneliness, and not even related to love by marriage?
12240	Will the teachings of the woman, who lived with her head in the clouds, hold hard and fast when Uncle puts on the screws?
12240	Would a wash pan do?
12240	Would n''t Jack howl?
12240	Would n''t it be interesting to know how many"only ones"any man''s life history records?
12240	Would not my husband send me home, take my name off the house register and put somebody in my place?
12240	You might know, Mate?
12240	You say it is a sordid tale?
12240	You surely remember him?
12240	must not the groom have one for his head too?"
12240	there was a Billy?
15320	And then the consciousness itself-- what is it during the time that it continues? 15320 But how could she?"
15320	But how,I persisted,"could the relatives allow Madame to forgive him?"
15320	But why?
15320	But,I interrupted,"how does it happen that the fellow is still on the Floran plantation?"
15320	Is it African sorcery?
15320	Queer-- is it not?
15320	You are not a human being, but a Well- Person.... Why do you thus wickedly try to delude and destroy people?
15320	[ 60])_][ Footnote 60: The fourth line gives these two readings:--_ Nam''mai da?_--How many sheets are there?"
15320	( Why then should Heaven deem it necessary to part us?
15320	( or,"for what evil design can this deed have been done?
15320	)_] Waga tamé to, Tanabata- tsumé no, Sono yado ni, Oreru shirotai Nuït ken kamo?
15320	--The sturdy Takeo who spoke thus: can he really be dead?...__ Nay!
15320	All that human mind is capable of conceiving as possible( and how much also that human mind must forever remain incapable of conceiving?)
15320	Amanogawa Kawa''to sayakéshi: Hikoboshi no Haya kogu funé no Nami no sawagi ka?
15320	And the old negro whom we saw to- day-- the old sorcerer, as you call him-- left the plantation, and joined the rising: do you understand?"
15320	And what becomes of it when it ends?
15320	As you have come thus far out of your way, kind sir, will you not deign to enter and to rest a while?"
15320	But the world must pass away: will it thereafter be the same for the universe as if humanity had never existed?
15320	Doko no uma no honé da ka?_"("Goodness knows what kind of a thing he has dragged here after him!
15320	For years past, when watching the unfolding buds in the spring, there has arisen the thought,''Shall I ever again see the buds unfold?
15320	He went himself to the entrance, and asked,--"Who calls?"
15320	Hisakata no[8] Ama no kawasé ni, Funé ukété, Koyoï ka kimi ga Agari kimasan?
15320	Honrai wa K[=u] naru mono ka, Yuki- Onna?
15320	I queried...."How does he bewitch those chickens?"
15320	If I laughed unthinkingly, it was only because I could not help wondering"..."At what?"
15320	Kabé ni mimi Arité, kiké to ka?
15320	May I ask if you have lost your way?"
15320	Saka- bashira Tatéshi wa tazo ya?
15320	Shall I ever again be awakened at dawn by the song of the thrush?''
15320	So the village query about the man who marries a strange wife,"What old horse- bone has he picked up?"
15320	Tomoshibi no Kagé ayashigé ni Miyénuru wa Abura shiborishi Furu- tsubaki ka- mo?
15320	Where did he pick up that old horse- bone?")
15320	[ 53] listen, will ye?
15320	[_ Even the ghost that would remove the charms written with six characters actually tries to count them, repeating:"How many sheets are there?"
15320	[_ Is it that the current of the River of__ Heaven( has become too) rapid?
15320	[_ That house- pillar hewn in the mountains of Hida, and thence brought here and erected upside- down-- what carpenter''s work can it be?
15320	[_ Was she, then, a delusion from the very first, that Snow- Woman,--a thing that vanishes into empty space?
15320	[_ Which one is this?--which one is that?
15320	[_ Who set the house- pillar upside- down?
15320	signifies really,"What wanton has bewitched him?"
15320	when shall we meet?"
62121	Are you quite serious?
62121	But are there no European edifices in Canton?
62121	But how about wagons, carriages, and horses?
62121	By the way,said a friend at my side,"do you know that once in the history of this country the Japanese throne itself was wrestled for?
62121	Good morning, sir,said one of them in excellent English,"do you know Carter Harrison, of Chicago?"
62121	Have you not been to Haruna, beyond Ikao?
62121	How can your people live thus thinly clad, and with so little fire?
62121	Must I get into this thing, and have n''t you any blankets for these horses?
62121	So you are Ah Cum?
62121	What is it,we exclaimed,"a winged Mercury, or a Coney Island bather rushing to the beach?"
62121	What is this?
62121	What places have you visited?
62121	What under heaven is this?
62121	Why not retrace your steps and go there now? 62121 And if so, who will guarantee that we shall not be murdered?
62121	At last he gathered strength enough to ask:"But what security have you that I will repay you?"
62121	But is anything good for those who lead a sedentary life?
62121	But now, among so much that is disagreeable, one naturally inquires,"Are there not some redeeming features in this Chinese life?"
62121	But were they really coming in just that economical style of dress?
62121	Did we desire an entire story?
62121	Did we insist on having separate rooms?
62121	Have we a definite conception of what four hundred million human beings are?
62121	How could they?
62121	How do we know that his future may not be superior to our present?"
62121	I exclaimed,"can any one be too happy in this world?"
62121	I exclaimed,"what in the world do you mean by''precipice beef?''"
62121	If such then be the state of things in the capital, what must it be in the interior towns, so rarely reached by foreigners?
62121	Seeing some buildings on the opposite bank, we asked:"How do you cross here from shore to shore?
62121	Shades of our childhood!--what are these?
62121	Shall, then, our people die, and your lives not be required?
62121	Should we approach a group of Chinese merchants in Canton, and ask any one of them"How many children have you?"
62121	The motion lasted less than a minute; but what can not an earthquake do in forty seconds?
62121	The only question is:"Which side is up, and which is down?"
62121	What is a hundred years?
62121	What matters it if those who merit death are said to have committed one crime or another?
62121	What wonder, then, that tourists resort to Miyanóshita?
62121	Who could resist, in such a place, the impulse to revere that Power of which these forms of nature were imperfect symbols?
62121	Who shall say that there are not worse methods than this old Japanese mode of arbitration?"
62121	Will this old empire ever be aroused to new activity, and can fresh life- blood be infused into her shrunken veins to animate her inert frame?
62121	Will you take me?"
62121	Yes, we will take you; and, first of all, can you get us safely into one of those boats?
62121	Yet search the world through, and where will you find servants such as these?
58378	And do many pilgrims every year climb the long way up its steep sides to the top?
58378	And must I also climb to the top some day, if I wish to please the gods?
58378	Are they not beautiful?
58378	Better than your father and mother?
58378	But how could you?
58378	But, Mother San, with whom did I ride then?
58378	Did he walk upon his august head?
58378	Did you ever do anything disobedient, Tei?
58378	Did you ever hear of Princess Splendor?
58378	Have I your noble permission to go to Asakusa Temple and pray to the good Kwannon that my mother may become well?
58378	Have you ever asked the generous mother for it?
58378	How could you do it?
58378	How do you know?
58378	How does the earth get back on the mountain-- the earth that the pilgrims bring down every day on their sandals?
58378	How many dolls are there on the shelves?
58378	How many paragons were there?
58378	In what way?
58378	Is everyone in the whole world going to Ueno Park?
58378	Is it to help the fisher boys on sea, as well as unworthy little girls on land, that she has so many arms?
58378	Is my admirable mother better?
58378	Is there something you very much desire, Umé- ko?
58378	Just as we put away the dolls in the godown after the Dolls''Festival is over, Umé?
58378	May I not go to her and give her many thanks truly?
58378	May I write a prayer to the goddess Kwannon?
58378	O Haha San,she said,"may I have your honorable permission to go to cousin Tei''s house?"
58378	Oh, Tei, why did you speak of that? 58378 Then what do they do?"
58378	Was Tara taken to the temple when he was thirty days old?
58378	Was one of them a little girl, and did she give up her red shoes?
58378	Were you afraid she would not hear you anywhere but in her own temple?
58378	What did you see at Nikko?
58378	What do you love best in the world?
58378	What do you mean, Umé- ko?
58378	What do you mean?
58378	What do you think Tara is doing in his school this minute?
58378	What good dog Shiro?
58378	What is it?
58378	What is that in your other hand?
58378	What is that?
58378	What is that?
58378	What name was given to the baby on the seventh day?
58378	What shall you buy, then?
58378	What unhappy thought clouds your face, Umé- ko?
58378	What was of no use?
58378	What will you give the Emperor?
58378	Who killed them all?
58378	Why have you not asked your insignificant father?
58378	Why, honorable mother?
58378	Why?
58378	Will you not come home early from the honorable business and tell us stories of the old war heroes?
58378	Would you like to stay shut up in a dark room as long as that, the way the dolls do?
58378	Your festival,said Umé,"and pray what may your honorable festival be?"
58378	CHAPTER III TEI BUYS A DOLL"A whole year of months is a very long time, is it not, Umé?"
58378	CHAPTER XI A DAY IN SCHOOL What country is it that starts its children off to school very early in the morning?
58378	Did I not say that the fifth day of the fifth month would be filled with gladness?"
58378	May I go to see him and bid him honorable welcome?"
58378	She heard Tara ask,"Why are they used in the gateway arch?"
58378	Then he asked,"Was there not some gift you have asked from the gods in the year that has passed?"
58378	Then to her father she said,"O Chichi San, have I your generous permission to open the packages?"
58378	what favor did you ask of the dear goddess?"
42732	Do you know Major Gordon?
42732	What advantage or what point did we ever gain,he wrote,"by negotiating or humbling ourselves before these people, or rather before their Government?
42732	What will you do, sir, if they fire?
42732	: Tsze- kung asked, saying,"Is there one word which may serve as a rule of practice for all one''s life?"
42732	And at the close of the Portuguese campaign:"I wonder if Alcock knows that he has got the decoration of the Tower and Sword?
42732	And in either case would it not have been better to have had the point cleared up before undertaking the mission?
42732	Are they all for Namoa?
42732	But imports of what?
42732	But this is surely remarkable testimony from the Minister of Great Britain who was charged with the protection of his nationals[13] from wrong?
42732	But what was it precisely that he approved of?
42732	But what, then, is the secret of dealing with the Chinese which so many able men, not certainly intending to make failures, have missed?
42732	But why"massacre,"much or little?
42732	Can it be doubted which left the deeper impression?
42732	Do you go farther up the coast?"
42732	For where was the"difficulty,"one is tempted to ask?
42732	How can these foreigners then remain unawed?
42732	How did these various occurrences influence the progress of diplomatic relations with the Government?
42732	How has such a gigantic displacement been brought about?
42732	How was one to take advantage of the opening, and be first in the field?
42732	How, then, were they likely to regard the, to them, infinitely greater outrage of resident foreign Ministers in the sacred capital itself?
42732	If our former treaty needed a material guarantee for its execution, how much more this one?
42732	Is it the cause that inspires him, or is it only devotion to his immediate leader?
42732	Is it the fighting instinct, hereditary heroism, or military discipline that makes the soldier?
42732	Or are we to interfere and insist upon justice being administered not according to their usages, but ours?
42732	That is saying a good deal, but how could it be otherwise than satisfactory?
42732	The Master said,"Is not RECIPROCITY such a word?
42732	The Prince looked aghast, then said solemnly,"Do you mean to say we have been deceived?"
42732	The mandarin opened by the direct questions,"How many chests have you on board?
42732	The world rested securely enough on the tortoise, but what did the tortoise itself rest on?
42732	These opinions may be false or true in their foundation, that is not the question, but, What is the influence they are calculated to exercise?
42732	Though it be allowed that the foreign guns are powerful and effective, can their ammunition be employed for any long period and not be expended?
42732	To the first four great commercial objects involved in our relations with China, as above specified, shall we sacrifice the fifth?
42732	Was it so much as conceivable that it would be voluntarily carried out?
42732	Was it, then, greater knowledge, or superior judgment, that inspired Lord Elgin to an opposite opinion?
42732	Were not this preferable to the fruitless proclamations and manifestos of government?"
42732	What advantage or what point, again, have we ever lost that was just and reasonable, by acting with promptitude and vigour?
42732	What did I find on my return?
42732	What is the explanation of this continuous repetition of the same mistake?
42732	What said the imperial decree published in the''Peking Gazette''?
42732	What was the official charged with the protection of his countrymen to do?
42732	What, under these circumstances, was the"present value"of the treaty?
42732	Whence, it is pertinent to ask, came this sudden access of vigour in the British representative?
42732	Which of these is the more important in a national point of view,--the commerce, or the revenue derived from it?
42732	Why should they?
42732	Why was nothing done to protect them at least from the consequences of this misrule?
42732	Why?
8128	And how many men,I said,"would want to be reborn as women?"
8128	But what did you think of the personages?
8128	But where does it stay?
8128	Can it be true?-or is it only a dream? 8128 Do you mean,"I asked,"that a man would be reborn as a woman, and a woman as a man?"
8128	Eyebrows?
8128	Have I become a god?
8128	Is it possible,he exclaimed,"that you never saw a silkworm- moth?
8128	May I put your theory some day into print?
8128	Reborn in some one of the heavens?
8128	Reborn, then, in what form?
8128	So it was he who told you?
8128	Tasogare("Who- Is- there?"
8128	Well, mistress,said O- Yone,"you will wait,--will you not,-- until to- morrow night?"
8128	Who?
8128	Why not give English readers the ghostly part of the story?
8128	Why not?
8128	Why repeat such unlucky words?... 8128 ''Do you know where he lives?'' 8128 ''Master,''Nanda inquired of the Buddha,''for whom has this vessel been prepared?'' 8128 ''O Master,''cried Nanda,` what wonderful festival is this?'' 8128 ( 2).... What does this mean? 8128 --that is to say,Have I died?--am I only a ghost in this desolation?"
8128	AUTUMN FANCIES( 1) Faded the clover now;--sere and withered the grasses: What dreams the matsumushi(1) in the desolate autumn- fields?
8128	And to myself I said:--Is it wonderful that the voice of the sea should make us serious?
8128	And what, under such circumstances, would have been the Western estimate of Leander?"
8128	But the little private work...?
8128	But what would become of this human imago in a state of perfect bliss?
8128	Did you ever visit them at that place?
8128	Do not our common forms of prayer prove our desire for like attention?
8128	Do not whole scales of colors invisibly exist above and below the limits of our retinal sensibility?
8128	I queried,--"by the Apparitional Birth?"
8128	Koko(?)
8128	Koko(?)
8128	Kwakko( Bishop''s- wort?)
8128	My friend says that he has seen two Chinese versions,--one in the Hongyo- kyo(?
8128	O poor singer of summer, Wherefore thus consume all thy body in song?
8128	O- Yone at last made answer,--"My dear young lady, why will you trouble your mind about a man who seems to be so cruel?...
8128	SHINTO REVERY Mad waves devour The rocks: I ask myself in the darkness,"Have I become a god?"
8128	Shomokko(?)
8128	The incense first mentioned, for example, is called by the poets''name for the gloaming,--Tasogare( lit:"Who is there?"
8128	The woman said:--"And if I should be disowned by my father, would you then let me come and live with you?"
8128	Then the Buddha asked him:''Is there any one among these maidens, Nanda, equal in beauty to the woman with whom you have been in love?''
8128	This is what I wanted to say to you, dear Yukiko.... Have you been able to understand?"
8128	Who could fully describe even five minutes of it?
8128	Who told you?"
8128	Whose dog is it?"
8128	You did not suppose that ghost- story was true, did you?"
8128	Yusai wonderingly exclaimed:--"Yes, he is dead;--but how did you learn of it?"
8128	[ Laughing] Is n''t it a sin to have been born so handsome that the girls die for love of you?
8128	compassionately exclaimed the priest;--"why do you torment it so, children?"
8128	exclaimed Nanda,''how can a lovely woman be compared with an ugly ape?''
8128	look?--where is the place of parting?
8128	or"Who is it?")
8128	repeated Shinzaburo, turning white,--"did you say that she is dead?"
8128	sobbed the other,--"have we to go back to- night again without seeing Hagiwara Sama?
8128	the tombs of O- Tsuyu and O- Yone?"
8128	where does she dwell to- day, our dear little vanished sister?
8128	why will you ask me to do these things?"
8128	will you not allow her to stay here to- night?"
37186	Are the Japanese, or the bulk at least of the Japanese, indigenous or immigrant?
37186	But how can we know whether a country has reached a stage of civilisation advanced enough to have its own record?
37186	CHAPTER II THE RACES AND CLIMATE OF JAPAN Which is the more potent factor in building up the edifice of civilisation, race or climate?
37186	Could any line of social demarcation be drawn according to the difference of classes in the face of such shiftings upwards and downwards?
37186	Could it have been otherwise only in our country as an exceptional case?
37186	Could such a way of introducing an alien civilisation be designated a servile imitation?
37186	For centuries in Europe historians successively tried to solve the question, What is feudalism?
37186	Here one might perhaps ask, could not Buddhism give them any solace at all?
37186	Here the question must naturally arise, how were those multiplied books distributed?
37186	Here the reader would perhaps ask, must the condition of ancient Japan remain shrouded in mystery forever?
37186	How comical it would have been if such a retrogression had been allowed to proceed even for a generation?
37186	How could Christianity force her way into our country in the state such as it was, unless by the endeavour of fanatics?
37186	How could a few patches of straw floating on the surface stop the forward movement of a strong undercurrent, however slowly the stream might run?
37186	How could a shrewd politician like Yoritomo be expected to imitate the blunder of his opponent?
37186	How could this demand, not sufficiently conscious to the claimants themselves, be provided for?
37186	How did such a difference come into existence?
37186	How did such a style come into being?
37186	How is the word"feudalism"rightly to be defined then?
37186	How then did it come to be consolidated?
37186	How then, did such an incongruous idea with its fatal conclusions come to be entertained by scholars?
37186	If it is most probable that the Japanese is a heterogeneous race, then what are the elements which constitute it?
37186	If the Japanese are an immigrant race, then whence did they originate, and what is the probable date of their immigration into this country?
37186	If the Japanese were heterogeneous, who were the first comers among them?
37186	If this were so, by whom were those documents transcribed?
37186	Is Japan specially adapted for the production of this grain?
37186	May it not be extended to a similar system which prevailed in western Europe, but not under Frankish authority?
37186	Moreover, in what field could we have been able to beat any European nation except in battle, if we could beat her at all?
37186	Returning to the point, did Japan become a country resembling China, as was wished by the Sinophil Japanese of old times?
37186	Then how did this momentous change happen to be achieved by the Japanese?
37186	Then how is it with Japan?
37186	Then to what race do the Japanese belong?
37186	Then where lies the reason which makes the Ainu line so significant?
37186	Then where should we turn to obtain more learning and more culture except to China herself?
37186	Then why did our forefathers prefer rice to other kinds of cereals, in spite of the uncertainty of its harvests?
37186	Was it possible that such a ruthless state could continue for long without any counteraction?
37186	Was it really a choice made in Japan?
37186	Were the vanquishers a homogeneous people, or a heterogeneous one?
37186	Were they the Japanese in the same sense as the word is understood by us now?
37186	What could we expect from men of such knavish characters as regards the moral regeneration of the contemporary Japanese?
37186	What is the cause of this difference in the use of rice?
37186	What race, if not the Japanese, are the aborigines of these islands?
37186	What then was the chief occupation of these conquerors?
37186	What was the result, then, of the reform undertaken partly from national necessity, but partly also from love of imitation?
37186	What was then the civilisation, which had been supported and sheltered by this organisation and régime?
37186	What wonder if they began to regret and whine for better days of the past?
37186	What, then is the historic age?
37186	What, then, was the state of Japan in the beginning of her history?
37186	Whence, then, did the ancient Japanese get this unique custom?
37186	Who then were appointed as the scribes?
37186	Who were the most prominent?
37186	Who would have dreamt, however, of the victory of the Japanese over the Russians in January of 1904?
37186	Who, then, first countenanced, patronised, and was converted to the newly imported religion?
37186	Why do they cling to it so tenaciously?
37186	Why should it be otherwise only in the case of Christianity?
37186	Will it be utterly impossible to know something positive about it?
37186	Would it not be ridiculously absurd to assume the existence of such a tendency in any living nation in the world?
7523	Are you in pain?
7523	Brother, are you a Christian?
7523	But,he said to Miss Lessing in Japanese,"how does she get into it?"
7523	Did n''t you talk to him at all?
7523	Have you been inspected?
7523	Where are you going to wear all these lovely things?
7523	A good saddle horse?
7523	And why ca n''t you be horrid to people without being too horrid?
7523	Are n''t the lightness and brightness and beauty ever coming back?
7523	Black or white?
7523	But then I am so used to the heartache that I might be lonesome without it; who knows?
7523	By means of an interpreter, I told the mothers that we were going to try an American amusement and would they lend their honorable assistance?
7523	By the way, what has become of Jack?
7523	Can you guess how eagerly I am waiting for your answer to my April letter?
7523	Can you guess what it means?
7523	Can you guess what the temptation is?
7523	Can you imagine Philistine Me going out on the hill top to see the sun- rise and going without my supper to see it set?
7523	Can you realize that I am three whole weeks from home?
7523	Did I tell you that I stopped over two days in Korea?
7523	Did n''t I know better than anybody in the world how he felt?
7523	Did n''t we have a royal time that summer and were n''t we young and foolish?
7523	Do n''t tell him that I asked you to, but wo n''t you get him to go away?
7523	Do n''t you shudder at the risk you are taking?
7523	Do you remember the last reunion before I was married?
7523	Do you remember the lines:"He shall restore the years that the locust hath eaten?"
7523	Do you wonder that I almost danced a hole in the parlor rug?
7523	Do you wonder that I am happy and miserable and homesick and contented all at the same time?
7523	Does July 16th mean anything to you?
7523	Eyes?
7523	Hair?
7523	Have n''t I paid my penalty?
7523	Have you been getting an"aim"in life, are you going to be an operatic singer, or a temperance lecturer, or anything like that?
7523	Have you ever seen these dolls that have a weight in them, so that you can push them over and they stand right up again?
7523	Have you forgotten Jack''s famous parody on"My Country''Tis of Thee?"
7523	How many of you will be up at the Cape this summer?
7523	How many teeth have you?
7523	How tall?
7523	I do n''t believe Santa Glaus will have the heart to pass us by, do you?
7523	I have a good deal to learn, have n''t I?
7523	I have even been invited to write for the Mission papers, now is n''t that sufficient glory for any sinner?
7523	I told him that I could n''t, that I never had sworn, that ladies did n''t do it in America, would n''t he please do it for me?
7523	I wrote rapidly until I got to"When were you born?"
7523	I''ll stay bottled up as tight as I know how, but suppose the cork_ should_ fly?
7523	If they have made such progress under a superficial, shallow- pated thing like me, what_ would_ they have done under a woman with brains?
7523	Is Jack going?
7523	Is n''t it dandy that he is going to back the hospital scheme?
7523	Is n''t it ridiculous, Mate?
7523	Is n''t this enough to discourage people from ever going anywhere?
7523	Kind of chin?
7523	Now are n''t you surprised at hearing from me in Nagasaki?
7523	Now how is that for a soldier lady?
7523	Now what do you suppose the result is?
7523	Now who do you suppose has come to the surface again?
7523	Only_ why_ did you tell Jack?
7523	Plates were laid for twenty, and who do you suppose was on my right?
7523	Please will you give this or that a little adoring look?
7523	Shape of face?
7523	The price?
7523	The questions were about like this: Who was your father?
7523	There is a big yellow bee, doing the buzzing act in the sunshine on my window, and I am just wondering who is doing the most buzzing, he or I?
7523	They are very ambitious, and what do you suppose is their chief aim in life?
7523	This morning I was awakened by the strains"Shall we meet beyond the River?"
7523	Was anybody in your family ever hung?
7523	Was he just as unsociable as ever?
7523	Was n''t it exactly like him to back out of going South on account of his conscience?
7523	Was there ever anything so absurd as my lot being cast with a band of missionaries?
7523	What about yours?
7523	What are you doing out of your own country?
7523	What could you expect of a person who eats pie with a spoon?
7523	What do you suppose I''ve been longing for all day?
7523	What do you suppose he wanted?
7523	What does it matter if he is talking about"the other one"?
7523	What is the matter with you at home?
7523	Who is the Dr. Leet that was in the party?
7523	Why ca n''t people be nice to one without being too nice?
7523	Why did n''t you tell me at first it was Dr. Leet?
7523	Why do n''t you write to me?
7523	Would you believe it?
7523	You ask if I mind wearing that beautiful crêpe de chine which is not becoming to you?
7523	You know how I shrink from seeing pain, and how all my life I have tried to get away from the disagreeable?
7523	You remember the Irishman''s saying that we could be pretty comfortable in life if it was n''t for our pleasures?
7523	You remember the old darkey song,"Wisht I was in Heaben, settin''down"?
7523	but I was to be crushed yet further for the doctor looked over his glasses and said:"Now how did we miss that?"
7523	perhaps there will be starlight nights in Siberia, who knows?
7523	yes I did it too, in spite of all the fun I have made, and would you believe it?
27604	Do you contemplate retiring?
27604	Dost thou never make a mistake and strike the stone?
27604	How can peace be brought to the people,he asked,"by tormenting them to subscribe for such a purpose?"
27604	Is the prime minister jesting?
27604	Of what service is the sword to me?
27604	Wherein lies the value of a rule of conduct? 27604 1407? 27604 And how was it that Yoshisada allowed her to do such a thing?
27604	But by what avenue would he enter the Sea of Japan?
27604	But had the Japanese a script of their own at any period of their history?
27604	But how did the Japanese converts reconcile its acceptance with their allegiance to the traditional faith, Shinto?
27604	But how were these prescriptive privileges to be abolished?
27604	But if they turn not to the Three Treasures, wherewithal shall their crookedness be made straight?
27604	But if wise men and sages be not found, how shall the country be governed?
27604	But what is to be said of Ieyasu?
27604	But what meaning is to be assigned to the"plain of high heaven"( Takama- ga- hara)?
27604	But what was to be done with the troops which had debarked?
27604	Can we desert both Emperor and parent and join with you?
27604	Could a reformer with such a record be regarded as altogether sincere?
27604	Dare we omit to practise our warlike exercise and drill?"
27604	Did the overtures come originally from Hideyoshi, or did they emanate from Ieyasu and Nobukatsu?
27604	For if they do not attend to agriculture, what will they have to eat?
27604	For instance, is the earth suspended in space or does it rest upon something else?
27604	He that has not learned the sacred doctrines, how can he govern himself?
27604	He that is ignorant of the classics, how can he regulate his own conduct?
27604	How are we to account for this seemingly rapid change of mood on Hideyoshi''s part?
27604	How can anyone lay down a rule by which to distinguish right from wrong?
27604	How can heaven be concerned about a loss of time?"
27604	How can such be tolerated?"
27604	How can the Emperor struggle against heaven?
27604	How can they, as well as the Government, presume to levy taxes on the people?
27604	How can we grudge our favour to so great meekness?
27604	How could she venture to insult me with words so shameless?
27604	How is it that none was found to die the death of fidelity?"
27604	How shall a man who does not order himself be able to order his country?
27604	How, then, are we to account for Masanori''s infidelity to the cause he had embraced?
27604	How, then, did they proceed?
27604	Ieyasu is reported to have avowedly adopted for guidance the precept,"Before taking any step propound to your heart the query, how about justice?"
27604	If I had lost my brother, what consolation would my rank have furnished?"
27604	If it be finite, what causes the air to condense in one particular spot, and what position shall we assign to it?
27604	If it be said that the earth rests upon something else, then what is it that supports that something else?
27604	If rats, weasels, and certain birds see in the dark, why should not the gods have been endowed with a similar faculty?....
27604	If the lord and the vassal observe good faith one with another, what is there which can not be accomplished?
27604	If they do not attend to the mulberry trees, what will they do for clothing?
27604	If to this day I have survived all peril, may I not regard it as an answer to my prayer?
27604	If you have desired to send your envoys to China, how much more should we?
27604	If, then, the bells be classed as adjuncts of the Yamato culture, shall we be justified in assigning the bronze weapon to a different race?
27604	Is he not also a hero who has made firm his country at the expense of his own life?"
27604	Is it only when one has conquered in battle that one is to be called a hero?
27604	Is there, perchance, anyone who could join with me in governing the world?"
27604	Of complaints preferred by the people there are a thousand in one day: how many, then, will there be in a series of years?
27604	Only the fool fears death, for what is there of life that does Not die once, sooner or later?
27604	Shall we not keep the name of that ship from being lost and hand it down to after ages?"
27604	Surely the Court is in error?
27604	TRACES OF FOREIGN INFLUENCE What traces of Chinese or foreign influence are to be found in the legends and myths set down above?
27604	The question is, was the shogun himself privy to the deed?
27604	Then the Great- Name Possessor inquired, saying,"Then who art thou?"
27604	To what quarter, then, is the instigation to be traced?
27604	Was it Korea or was it China?
27604	Was it to be supposed that heaven would hearken to the intervention of such sinners?
27604	What is there that can not be then accomplished?
27604	What is to be said, however, of the apparently radical policy of the Soga chief?
27604	What man in what age can fail to revere this law?
27604	What more do I desire?"
27604	What talk is this of our joining you against China?
27604	What was Kwammu''s motive?
27604	What will the world call me?"
27604	When I reflect that the life of man is less than one hundred years, why should I spend my days in sorrow for one thing only?
27604	Where dost thou now wish to dwell?"
27604	Where was the place thus designated?
27604	Where, then, is collateral evidence to be found?
27604	Wherefore just on this night when I am in childbirth and hanging between life and death, must thou go to Fujiwara?"
27604	Who were these captives?
27604	Who will dare to suggest contumely?"
27604	Who, then, were they?
27604	Why is it that you are not willing to admit the suzerainty of the Emperor, instead of harbouring such hostile intents against him?
27604	Why should he have advocated so readily the introduction of a foreign creed?
27604	Why the vice- provincial allowed merchants of his nation to buy Japanese and make slaves of them in the Indies?''
27604	Why they and other Portuguese ate animals useful to men, such as oxen and cows?
27604	Why they had induced their disciples and their sectaries to overthrow temples?
27604	Why they persecuted the bonzes?
27604	Why, then, did the former never dare to take up arms against the Bakufu, whereas the latter never ceased to assault the Ashikaga?
27604	Yasutoki answered:"How can you call an incident insignificant when my brother''s safety was concerned?
36822	Shall East and West Never Meet?
36822	What are the Japanese Doing towards Americanization?
36822	And you say that you do n''t understand the Japanese language sufficiently well to carry on a conversation with them?
36822	Are they patriotic in relation to the United States?
36822	As far as you know, their own intention is to live here, except for a visit home, perhaps, the rest of their lives?
36822	BOX:_ Q._ What is your name?
36822	But what is the assimilation but the approach to the common standard of culture and ideals?
36822	Can not different races, while remaining biologically distinct, form together the strong factors of a unified nation?
36822	Do they mean thereby to check Japanese immigration?
36822	Do you know this young lady that just testified?
36822	Do you remember when you were first told that you were a native- born American citizen; do you remember when that was first told you?
36822	GULICK, SYDNEY L._ How Shall Immigration be Regulated?_ 1920.
36822	How do we find the patriotism of the Japanese in America?
36822	How is the criterion to be determined?
36822	How long have you held that feeling of pride?
36822	How old are you?
36822	How old were you when you started?
36822	How, then, about the age distribution of the Japanese?
36822	How, then, about their cultural conditions?
36822	If Japan does not permit the ownership of land by Americans, they argue, by what right do the Japanese demand the privilege in America?
36822	Immediately the questions arise,"Is it possible to amalgamate the Japanese?
36822	In What Do| Born|Complete| Age of| Age of| in|cation.| They Excel?
36822	In the next place, how does the status of the Japanese population in California compare with that in the continental United States?
36822	Is Assimilation without Intermarriage Possible?
36822	Is it desirable to do so?
36822	Is it necessary to do so?"
36822	Is it, then, sufficiently happy for the couple?
36822	Is that the principal idea?
36822	Let us now consider the third question:--"Is intermarriage necessary for the assimilation of the Japanese?"
36822	Of allegiance to whom?...
36822	See?
36822	Shall the races of Asia and Europe, brought together by the progress of science, be once more strictly separated?
36822	Should white races organize in defense of themselves against"the rising tide of color"and invoke race war of an unprecedented scale and consequence?
36822	Suppose you are required to render military service to Japan, what would be your position on that subject?
36822	This being the case, our second query--"Is intermarriage desirable?"
36822	What influence has this æsthetic temperament exerted on the life of the Japanese?
36822	What made the Japanese accept so readily the teachings of the Jesuit Fathers during the latter half of the sixteenth century?
36822	What more recently induced Japan to insist at the Paris Conference on recognition of racial equality by the League of Nations?
36822	What, for instance, incited Hideyoshi to invade Korea in 1592?
36822	Why should I go back there?
36822	Will you kindly send me statement concerning the results in your schools?
36822	You know, do n''t you, that the Japanese Emperor still claims you as his subject?
36822	_ A._ In my home?
36822	_ A._ Why should n''t I remain an American?
36822	_ Must We Fight Japan?_ The Century Co., New York, 1921.
36822	_ Q._ A half a dozen?
36822	_ Q._ And they have encouraged you to be an American?
36822	_ Q._ And you did that from the time you were six until you were fourteen?
36822	_ Q._ And you like the idea?
36822	_ Q._ And your teachers have?
36822	_ Q._ Are there many such nice looking girls as she is in Seattle?
36822	_ Q._ Are there many young ladies?
36822	_ Q._ Are you full of Seattle spirits?
36822	_ Q._ Did n''t they succeed with a boy as bright as you are, going to high school?
36822	_ Q._ Did they teach you Japanese history?
36822	_ Q._ Did you attend the Japanese Language School?
36822	_ Q._ Do they talk English?
36822	_ Q._ Do you know a number?
36822	_ Q._ Following that, suppose you were required to render military service to the United States, what will be your position?
36822	_ Q._ Has every young Japanese boy here expressed that feeling as you do to us; have you heard them talk about it?
36822	_ Q._ How do they arrange to get along with you, if you ca n''t speak the language orally?
36822	_ Q._ How long have you felt the pride that you are a young American citizen?
36822	_ Q._ How many in your high school are Japanese boys?
36822	_ Q._ How old are you now?
36822	_ Q._ I guess you are about pretty near right, did n''t I?
36822	_ Q._ I know it is, but I think you know, my boy; tell us in your own language, in your own way?
36822	_ Q._ In other words, you have adopted the road of least resistance with the Japanese language?
36822	_ Q._ In the high school?
36822	_ Q._ Is it your intention to remain an American citizen or be a Japanese citizen?
36822	_ Q._ Let me ask you this; do you get along very well with them?
36822	_ Q._ Right here?
36822	_ Q._ So when you started to kindergarten did you start in the Japanese School?
36822	_ Q._ That was when?
36822	_ Q._ The Japanese language?
36822	_ Q._ What did they teach you there?
36822	_ Q._ When they talk to you, you understand them all right?
36822	_ Q._ Where do you live?
36822	_ Q._ Where were you born?
36822	_ Q._ You do n''t have any trouble with your classes, and boys?
36822	_ Q._ You get along all right in school?
36822	_ Q._ You go to school here?
36822	_ Q._ You have a good time?
36822	_ Q._ You have to renounce the Japanese Emperor before you are seventeen?
36822	_ Q._ You intend to remain an American citizen?
36822	_ Q._ You read the Japanese language now?
36822	_ Q._ You really ca n''t read any?
36822	_ Q._ You talk Japanese with your parents?
36822	_ Q._ You were born in the United States?
36822	_ Q._ You were not very quick to learn, but they did that, teach the history of Japan?
36822	_ Q._ Your father and mother intend to remain here all their lives, do they, as far as you know?
36822	_ Shall Japanese- Americans in Idaho be Treated with Fairness and Justice or Not?_ 1921.
36822	||||| Drawback?
8130	''Akira, do the Japanese always keep their vows to the gods?''
8130	''Akira,''I ask,''it can not then be lawful, according to Buddhism, for any one to wear silk?''
8130	''And how many pilgrims from other provinces visit the great shrine yearly?''
8130	''And the Kami,--the deities of Shinto?''
8130	''And your name?''
8130	''Are there Buddhists in England and America?''
8130	''Are you a Buddhist?''
8130	''But do they clap their hands to call the Gods, as Japanese clap their hands to summon their attendants?''
8130	''But there are only nine?''
8130	''But what is this, Akira?''
8130	''But why are those little stones piled about the statues?''
8130	''Even in Nirvana?''
8130	''In the period when the temple was built upon a larger scale,''I ask,''were the timbers for its construction obtained from the forests of Izumo?''
8130	''In what part of the Oho- yashiro,''I ask,''do the august deities assemble during the Kami- ari- zuki?''
8130	''Is it really worth while to climb up there in the sun?''
8130	''Is not this great temple of Kitzuki,''I inquire,''older than the temples of Ise?''
8130	''Then is there no way, Akira, by which Bimbogami may be driven away?''
8130	''Then the clapping of hands signifies that in prayer the soul awakens from such dreaming?''
8130	''Tsukuri hana!--tsukuri- hana- wa- irimasenka?''
8130	''What amusing is?
8130	''What do they signify?''
8130	''What is more fugitive than a smile?
8130	''What is that?''
8130	''What time do you think it is?''
8130	''Why do you make offerings if you do not believe in Buddha?''
8130	''Why is there no image of Buddha in your temple?''
8130	''Yes, will you come to my room?''
8130	''You understand what I mean by the word"soul"?''
8130	10''Tera?''
8130	19''And this,''the reader may say,--''this is all that you went forth to see: a torii, some shells, a small damask snake, some stones?''
8130	8''Tera?''
8130	9''Tera?''
8130	Again he asked:"What is the cause of your crying?"
8130	And I ask:''How many Buddhas are there, O Akira?
8130	And even then--''And even then?''
8130	And he asked the boy:''Why did you not put the ten?''
8130	And the emotion itself-- what is it?
8130	And the tale of his descent into that strange nether world, and of what there befell him, is it not written in the Kojiki?
8130	As Akira takes his seat before me, on the other side of the hibachi, I ask him:''What was the name I saw on the tablet?''
8130	But Ono- no- Kimi pleaded, saying,''How may I go back, not knowing my way through the darkness?''
8130	But in what land did ever religious practice and theology agree?
8130	But tell me, I pray you; unto what may the Bon- ichi be likened?''
8130	But what is the hare?
8130	But what, you may ask, has all this to do with the Horse of Bronze?
8130	But where are the men, and the old women?
8130	But why should the papers be cast into running water?
8130	But why that long, loud, weird rapping on the bow with a stone evidently kept on board for no other purpose?
8130	Finally he asks me:''Are you a Christian?''
8130	Hast thou other sons who should speak?"
8130	How can people afford to make such things for four cents, even in this country of astounding cheapness?
8130	How describe a torii to those who have never looked at one even in a photograph or engraving?
8130	How far is it from here to the next town?--Akasaka?
8130	I asked a charming Japanese girl:''How can a doll live?''
8130	I turn to the young student, and ask him:''Why do they clap their hands three times before they pray?''
8130	IYAJI.--What are you doing there?
8130	Illusion?
8130	Is the number of the Enlightened known?''
8130	KIDAHACHI.--What are you doing?--putting your hand there?
8130	KIDAHACHI.--What do you mean?--What are you going to do to me?
8130	Or more briefly:''No or yes?''
8130	Perhaps you would like to see it?''
8130	So how is thy heart?''"
8130	Symbolising what?
8130	Then Kobodaishi asked the boy:''Who are you?''
8130	Then Take- haya- susa- no- wo- no- mikoto said to the old man:"If this be thy daughter, wilt thou offer her to me?"
8130	Then he asked him:"What is its form like?"
8130	Then he deigned to ask:"Who are ye?"
8130	To the question,''Why do they come from the sea?''
8130	Unto what, I ask myself, may this be likened?
8130	What are the Ma?
8130	What are they?
8130	What is this but Renan''s thought of a deity in process of evolution, uttered by the heart of a child?
8130	What would be thought of our own roughs in such a country?
8130	Where is he?
8130	Which no doubt means, do I want to see any more temples?
8130	Whither?
8130	Who presumes to suppose that the gods know English?
8130	Why should the trees be so lovely in Japan?
8130	Why such a feeling?
8130	Why these offerings of horses of straw?
8130	Would you like to come with me?''
8130	You do not know what an uguisu is?
8130	[ 1]''What night?
8130	[ 6]''Does the little serpent come to the temple of its own accord?''
8130	[ 8]''There are many deities enshrined at Kitzuki, are there not?''
8130	but what has this to do with faith or ghosts?
8130	de...?''
8130	for''uchi desuka?''
8130	gwaikojn dana!--nani ski ni kite iru daro?''
8130	or that the Universe exists for us solely as the reflection of our own souls?
8130	or the old Chinese teaching that we must seek the Buddha only in our own hearts?
8130	or the soft regret which that memory may evoke?
8130	outrageousness doing-- what marvellous is?
8130	tamago wa arimasenka?''
8130	what dream?''
8130	what is all this?
8130	yet when does the memory of a vanished smile expire?
56985	''Where away?'' 56985 And did n''t ye jest tell me,"Kathleen replied,"that Japan is an island in the Pacific Oshin?
56985	And is it really the case,said Frank,"that a Japanese baby never cries?"
56985	And so these things come here in cans, do they?
56985	And were lost in it, I suppose?
56985	And what are norimons and cangos?
56985	And what is sa- kee, please?
56985	And what is the difference between Buddhism and Shintoism?
56985	And what was the edict?
56985	And you''ll let me go with them, wo n''t you, father?
56985	Another thing,said Fred--"why is it that the grooms are covered with tattoo- marks, and wear so little clothing?"
56985	Anything else?
56985	But does every Chinese who goes to a foreign country understand how to talk pidgin English?
56985	But you wo n''t let him go all alone, father, now, will you?
56985	Ca n''t we go first to Yeddo?
56985	Can I get any kind of money with this letter, father?
56985	Can it be? 56985 Did n''t you find that an orange would buy more cherries or apples at one time than at another?"
56985	Did they destroy the cities that we see in ruins?
56985	Do my eyes deceive me? 56985 Do you mean the island of Pappenberg?"
56985	Doctor Bronson has been there before, has n''t he, father?
56985	How can I tell?
56985	How do you know which way to turn?
56985	How long shall we be on the voyage, Doctor?
56985	How was that?
56985	How was that?
56985	I ca n''t think of it,replied Frank;"what is it?"
56985	If they did no work,said Frank,"how did they manage to live?"
56985	Is there any law about it?
56985	Now,continued Frank,"there are thirty- two points of the compass; do you know them?"
56985	Please, Doctor,said Frank,"what is the nature of the notices they put on the sign- board?"
56985	Please, Doctor,said Mary,"what do you mean by legal tender?"
56985	Something Japanese?
56985	Then the emperor is called the Mikado, is he not?
56985	Well, how did he live all that time?
56985	Well, then, as they are both women, or girls, as you may choose to call them, why do n''t you take up the subject of women in Japan? 56985 Well, what did you expect to find?"
56985	Well, what is it?
56985	Well, what is it?
56985	Were you ever sea- sick, Doctor?
56985	What did you do then, Doctor?
56985	What do they use for the burning?
56985	What do you suppose it was? 56985 What is it?"
56985	What is it?
56985	What is that?
56985	What is the jin- riki- sha?
56985	What is the reason they do n''t strike the hours here as they do on land?
56985	What is the use of writing up our Canton experiences,said Frank,"till we know what we are to do?
56985	What puts that into your head, Kathleen?
56985	What time in the evening must we go,said Fred,"so as to be there in season for the beginning of the performance?"
56985	What was that?
56985	What''s that to do with the crow?
56985	Where are we going, please?
56985	Where away?
56985	Why are we like that chambermaid over there?
56985	Why do n''t they work on the ground instead of climbing up there?
56985	Why do they call that the Golden Gate?
56985	Why is that network we have just been looking at like a crow calling to his mates?
56985	Why so?
56985	Why so?
56985	Why, everything,Frank answered;"the crow makes ye- caw- go, does n''t it?"
56985	Why, what could pirates have to do with this boat, I wonder?
56985	Why? 56985 Will we stop anywhere on the way?"
56985	Would n''t it be well to go the day before?
56985	Would the money be lost altogether?
56985	You mean those little things the Japanese sleep on?
56985	But then what could you expect of a lot of heathens like the Japanese?
56985	Could anything be more fortunate?
56985	Curious custom, is n''t it, according to our notions?"
56985	Do n''t you see that Bishop Berkeley wrote before railways were invented, and before people could travel as they do nowadays?
56985	Do you observe that one side of the island is like a precipice?"
56985	Do you see that little hollow down there?"
56985	Do you see that low bank there, in front of a mud- wall to the left of the fort?"
56985	Do you think my old drawing- master at home could do the same thing?
56985	Frank inquired,"or must I take it in pounds sterling?
56985	He had just strength enough to say, in a troubled voice, to the man nearest him,"Say, stranger, how far does this thing fly before it lights?"
56985	I wonder if they make much money out of the music they are playing?
56985	Is n''t it a grand idea?"
56985	Perhaps you have seen New York Bay on a pleasant afternoon in summer when every boat that could hoist a sail was out for an airing?
56985	Then the question naturally arose,"How is the operation performed?"
56985	Then the question very naturally arose,"What is pidgin English?"
56985	Thus:''Can do walkee?''
56985	Very kind, is n''t it?
56985	Very sensible advice, I think-- don''t you?
56985	What do you mean?"
56985	What is the meaning of this?"
56985	What was it?"
56985	Why should we be in a hurry to write up our account, when, in any case, we shall have the time to do so while we are at sea?"
56985	Wo n''t that be nice?"
56985	You know we expect every kitten in America to play with her tail, and what can she do when she has no tail to play with?
56985	You remember the pocket pin- cushion you made for me?
56985	[ Illustration]"''"Man- man,"one girlee talkee he:"What for you go top- side look- see?"
56985	an American leader for Chinese?"
56985	means''Are you able to walk?''
56985	said he;"what are those beautiful white birds?"
38228	A gun?
38228	And what did she say? 38228 And you will be very careful and let no one see you mail it,"he asked eagerly,"and never, never speak of it to anybody?"
38228	Another poem?
38228	Are we going to have a tea- party?
38228	Are you going back to France?
38228	Blockades?
38228	But who is Meester Carrà ©?
38228	But why do they put out fishes?
38228	Ca n''t I pin my flag on too?
38228	Can I go?
38228	Course not,said June stoutly,"that would n''t be like a soldier, would it?
38228	Did I save your life?
38228	Did n''t you never go to school?
38228	Do n''t the mothers ever kiss the children good- night?
38228	Do n''t you wish you were a little boy, Seki San?
38228	Do you s''pose my mother''ll know me now I''ve got so fat? 38228 Do you suppose it''s too late to make a prayer on them now?"
38228	Do you want me to help you?
38228	Does it spell anything?
38228	For me?
38228	How did you come here?
38228	I made up one coming,he announced,"do you want to hear it?"
38228	In the day- time?
38228	Is it like a story- book all the time?
38228	June,she said at last,"you are going to be a soldier like father, are n''t you?"
38228	Now,he said,"where''s the party?"
38228	Seki,he said persuasively,"Monsieur is sick in bed, do n''t you think it would be nice for me to take him a little cake?"
38228	Seki,said June,"I did n''t make any prayer on that paper that stuck on the old giant''s nose, do you think it too late?"
38228	The Sleeping Beauty, eh?
38228	The mouse traps, on horse- back?
38228	Tomi?
38228	Well, whom do you think I am now?
38228	What do you mean by falling over me like that?
38228	What is it?
38228	What is your name?
38228	What makes the pilgrims throw at them, then?
38228	What secret have you there?
38228	When?
38228	Where are the blossoms?
38228	Where he lives?
38228	Where''s Seki?
38228	Who did?
38228	Who is he?
38228	Who''s going away?
38228	Who''s waiting?
38228	Who?
38228	Why do n''t you go home?
38228	Why you want to write such big letter to your mother? 38228 Why, you know a lot about forts and mines and blockades and things, do n''t you?"
38228	Why?
38228	Will you write something for me now, at once?
38228	Yes, yes,cried Monsieur, now out of bed and on his knees before the child,"and you tore it up, you destroyed it?"
38228	You have not spoken to any one about the letter?
38228	_ Did_ he sell the papers, Seki?
38228	37"''It''s a Matsuri-- a festival,''Seki explained"49"''Does it spell anything?''
38228	After a while he turned to one of the men and said:"Do you know where Monsieur Carrà © lives?"
38228	And may I use this fat tablet?"
38228	Any plan unmade that might take me away from this hateful place?
38228	At this they both had a great laugh and the man said:"So I am the White Knight, am I?"
38228	But what would become of Monsieur?
38228	But when the man lifted one eyebrow and puckered his mouth into a funny shape, and said,"Why, Mr. Skeezicks, you have n''t forgotten your old Pard?"
38228	CHAPTER VII"SEKI SAN, have you got a big enderlope?"
38228	Capital M.""Do you like wiggles on your_ M''s?_"asked June, flattered by the request and anxious to please.
38228	Could those papers in the long envelope have anything to do with Monsieur''s present trouble?
38228	Do n''t you know where he lives?"
38228	Do n''t you remember just before she was going to be queen?
38228	Do you suppose I have left any stone unturned?
38228	Do you understand?
38228	Had his mistake about the"s''s"anything to do with it all?
38228	Has my father grown any since I saw him?
38228	Have you seen the Grand Monarch?
38228	Here is Marie Antoinette, is she not most beautiful?"
38228	I would n''t tell anything if I said I would n''t, would you?"
38228	Is it because my father is getting well?"
38228	It could n''t fall up, could it?"
38228	It was much as if a new bird had twittered a strange note, and one boy tried to imitate the sound and repeated"Carrà © lives?"
38228	Just a teeny weeny one?"
38228	Mon Dieu, do you suppose there is a waking hour that I am not thinking, longing, praying to be back in France?
38228	Monsieur turned on him fiercely:"Go home?
38228	Nobody must know, nobody must suspect, do you understand?"
38228	Seki, do you guess God would jes''as lieve for me to have a horn as a harp when I go to Heaven?
38228	Suppose I have to live here always and grow up to be a Japanese man, and never see the ranch in California nor my pony any more?"
38228	Then when he saw the man''s look of perplexity, he added incredulously,"Did n''t you_ never_ hear of''Alice in Wonderland''?"
38228	What are they ringing the bell for?"
38228	What became of Tiger Tooth and the little white child?"
38228	What do you s''pose they will bring me?"
38228	What have the little girls got flowers in their hair for?
38228	What if he should get lost and swallowed up for ever in this strange place where nobody knew him nor loved him nor spoke his language?
38228	What made them black?
38228	What must I do?"
38228	What''s your real name?"
38228	Where did you get these red cheeks and fat legs?"
38228	Where you been, where did you go?"
38228	Who did you think I was?
38228	Why had Monsieur not wanted him to tell?
38228	Will he carry a sword?
38228	Would you stay with her, June, while I go to father?"
38228	[ Illustration:"''Do you want me to help you?''"]
38228	[ Illustration:"''Does it spell anything?''
38228	he demanded,"tell me quickly why did you come?"
38228	repeated Monsieur,"what kind of blockades?"
38228	said Seki San, looking very comical with one loop of black hair hanging over her eye,"from Meester Carrà ©?
38228	what''s that?"
38228	you could n''t tell me a story, could you?
578	Are you telling me that one of the gifts of education is the skillful concealment of evildoing by those in positions of power? 578 Does this boy know,"said the voice of the television,"that he is cutting his own throat?
578	Is this not a wonderful world we live in?
578	The neighbor planted his rice? 578 What can you accomplish in your frenzied condition?"
578	What? 578 A duty to feed the citizens( cities)? 578 And how about, if not eradicating the cities, at least resolving to shrink the cities? 578 And is there in this real country any place where pollution can be produced? 578 And the reply is,So you have no need for loans or farm machinery or fertilizer, do you?
578	And what did they do to the remaining small- scale farmers?
578	And what happens if one replies in the following manner?
578	Are there no mountains in Japan?
578	Are we supposed to be thankful that, because of their activities, the Earth is more devastated minute by minute?
578	Are we supposed to be thankful when people go abroad for sightseeing, sex, or study, and then come back bug- eyed with amazement?
578	As long as one produces food only for oneself, why should it be necessary to keep watching one''s neighbors and worry about what they are doing?
578	But do we tolerate it when someone dumps his garbage in his neighbor''s house in order to keep his own clean?
578	But how about human beings?
578	But where on this depleted planet is the city going to find the land to nourish itself?
578	Can there truly be a reason why the farmers must be up in arms over this issue?
578	Can you view this merely as the misfortune of others?
578	Could there possibly be any other reason?
578	Could we hope that they wo n''t try to solve this problem by war?
578	Culture?
578	Did not Nature decree that we either gather or produce our own food?
578	Do you have the bravery to become independent of these shackles?
578	Do you not fear your master?
578	Freedom?
578	Has there ever been an instance in which cement was used for a purpose other than to plaster over the Land?
578	Has there ever been such an idiotic system?
578	Having thus listed some professions, I wonder if there is even one person living in the cities who can prove that he or she is an exception?
578	How can one destroy the life and cells of one''s food, thereby diminishing its effect?
578	How can one make things taste good, and stuff a lot into one''s stomach?
578	How can one, using utensils and heat and seasonings, make it possible to eat things which one can not ordinarily eat?
578	How can there be a reason for preserving such things when it means our own ruin?
578	How can we, during this time when the city still stands grandly before us, bring about conditions under which it will perish?
578	How could this possibly be stopped?
578	How much longer do you think you can live while sacrificing your own future?
578	I wonder if it was really the wish of Nature that the city come into being?
578	If evolution is the same as progress, then can we also say that it was progress when the dinosaurs became too big?
578	If the stable boy gets nice clothes, then why not a military uniform on a fox, and a fancy kimono on a badger?
578	If we plug up the nose, mouth, and anus of a human being, is it possible to continue living?
578	If you try to exchange 1,500 Sony transistor radios for one bag of rice, do you think the farmers will listen?
578	In order to keep themselves alive, what do wild[ 39] animals want, search for, and find value in?
578	In order to maintain this peace and prosperity how much evil( destruction, contamination, waste) must the city perpetrate?
578	Is It Possible to Produce Food without the City?
578	Is Stopping the Food Supply Possible?
578	Is it not exactly the same in the present day?
578	Is it possible that any government in the world could find the guts to make the rope for its own hanging?
578	Is it that the scale is different?
578	Is it to see the rare beauty of foreign scenery?
578	Is the reader aware that the hull portion of cooked brown rice passes through the gut and is found in great quantity in one''s excrement?
578	Is there any room in this kind of agriculture for contamination, destruction, and profligacy?
578	Is there no ocean?
578	Is this not the reason the co- op, whether it be loans or sales, constantly exploits the farmers?
578	Is this the best idea that the elite bureaucrats in the Ministry of Agriculture could come up with?
578	Must we continue with it even if it means self- destruction?
578	Must we maintain it even if it brings about a crisis?
578	Must we still pursue it even if it drives us to catastrophe?
578	One ca n''t keep food on the table by being a farmer"?
578	Please give what you can..."It is only natural, they say, that the believers(?)
578	Progress?
578	Scholarship?
578	Should I be thankful for the activities of such people who, with each passing minute, bring about the increasing devastation of the Earth?
578	Should We Be"Thankful"for Urban Civilization?
578	Should the multitudes of buildings collapse, how would they dispose of the mountains of rubble?
578	So what is all the excitement over a three or four months''excess?
578	The City''s Origins When did the city make its appearance in Japan?
578	The Land Is Nature Itself And now we arrive at the obvious question-- who shall possess the Land?
578	The Mammonistic Farmers Can not Become Revolutionaries Would it be possible, then, for the farmers to refuse to sell?
578	The city comes back with,"Do n''t you realize how helpful education is in the formation of human character?"
578	The city: Is it not the crystallization of human greed and wickedness?
578	The famous Meiji- era Marxist, Dr. Kawakami Hajime, lamented, saying,"If agriculture declines, how can business and industry prosper?"
578	The neighbor got a new combine?
578	The net of Heaven is coarse, but allows nothing to escape[ 4]-- is it possible that Nature will miss this or generously overlook it?
578	To the question,"Science is the standard for everything; if we can not believe in science, then what must we believe in?"
578	Was this the reason Marx chose the city laborers as the soldiers in his revolution instead of the farmers?
578	What Do We Need Most in Order to Guarantee Our Survival?
578	What are all these people whizzing off to other countries for, on the jets that boast of being the worst polluters?
578	What great catastrophes must the city bring down upon humanity and the Earth?
578	What is more, as long as one has to rip it off, why not grab the best( even dogs and cats take the best first)?
578	What need is there of money, or of living in fear of the self- destruction brought about by money?
578	What wild animal has ever tried to make the Land its private possession, and then used it for its own selfish purposes?
578	What?
578	Who are they kidding?
578	Who was it that promoted the eating of bread( that considered eating rice bad) and increased the imports of wheat?
578	Why Feed the Hand that Pollutes?
578	Why do n''t the cities build their nuclear reactors right in the middle of the cities?
578	Why do n''t they build them in one of their seaside industrial zones?
578	Why is it wrong to say"Stop driving others into poverty so that you can, by their sacrifices, live an extravagant life"?
578	Why was it that way?
578	Will the city perish because of petroleum''s poisons, or because of its disappearance?
578	Will we still have to defend it even after we are gone?
578	Your want to research foreign sexual customs?
578	[ 10] Will human beings in the end be crushed under the load of their merchandise and trash?
578	[ 19] Has humanity finally been marked for ruin?
578	[ 29] What could be more important to us than our own survival?
578	[ 34] Why is it cruel and seditious to say"Give up being a robber"?
578	[ 3] Why must they go to such lengths to stimulate the economy?
578	[ 5] How is this different from the arrogance of the feudal lords and landlords?
41437	And may I ask what your business with him is?
41437	And why, may I ask, do you come to this island?
41437	Are you calling me?
41437	Do you know that I have a spite against you?
41437	Have you not heard of Kidomaru, the notorious robber?
41437	How can I obey the old man?
41437	How dare he haunt my dominions and lay hands on my people in the very precincts of my Palace?
41437	I am sorry for you,said Tokiyori;"but why have n''t you brought a lawsuit against your relation?
41437	I owe her my life; how can I disobey her bidding? 41437 I will in very truth be your retainer, but may I know who you are?"
41437	Indeed? 41437 Is it true,"and the Emperor smiled as he spoke,"that you love the Lady Ayame?"
41437	Now if I give you a piece of ground, will you till it and grow your own rice and vegetables? 41437 Now tell me what do you do to earn a living?"
41437	O mother, why must I live on in the world with this ugly bowl on my head? 41437 Oh,"said the knight,"why need you hurry so?
41437	Tell me the truth,said Lord Yamakage to the girl;"who or what are you?"
41437	What are you doing?
41437	What do I hear?
41437	Where are you going to spend to- night?
41437	Who in the world can you be? 41437 Will you from henceforth be my retainer?"
41437	You are surely,said Sano after a pause,"the travelling priest who passed that night of the great snowstorm under my roof last year, are you not?"
41437	And yet how can I refuse to do as the old wood- cutter asks, for he has been as a parent to me these last three years?
41437	And you have risen from the ocean- bed to haunt us, and to impede our progress, and to inflict evil upon us?
41437	Are you Sano Genzaemon Tsuneyo?
41437	Are you a god or a_ tengu_?
41437	Are you in truth a son of the Lord Yoshitomo of the Minamoto clan?
41437	Are you safe and well?"
41437	As soon as Ayame appeared, His Majesty said:"Lady Ayame, is it true that you have received many letters from the knight Yorimasa?
41437	Benkei started with surprise when he heard these words and said:"What is this I hear?
41437	But now that I am ruined and living in this miserable condition, of what use are such trees to me, pray tell me?"
41437	But tell me, how is it that you are now in such reduced circumstances?"
41437	But when I saw the fate of my friends, how could I hope to live?
41437	Do n''t you know me?"
41437	Do n''t you see?
41437	Do you hear?
41437	Do you know?"
41437	Do you remember what you said to me that night when the snowstorm took me to your house?
41437	Drawing near the great roofed gate, Yoshitomo called aloud to Tametomo and said:"Is that you, Tametomo, on guard there?
41437	Filled with wonder, Tametomo walked to the edge of the sand, and as the little creature floated nearer on an incoming wave he said:"Who are you?"
41437	Had she come to a house where she might possibly hear tidings of her father?
41437	Has n''t she a wicked heart?"
41437	Have you forgotten how I drove you before me as dust before the wind when you were alive?
41437	How could Saisho fall in love with a girl with a bowl on her head?
41437	How could he help the poor Bowl- Wearer?
41437	How dared such a creature aspire to become their sister?
41437	How do you call plum- blossoms[ ume- no- hana] there?"
41437	How is it that you have managed to get here?"
41437	How was this to be done?
41437	How would it do for you to go round and fight there?
41437	Is it so?"
41437	Is there nothing else you will give me to do instead of this?
41437	It is you, is it?"
41437	Should I ever see them again?
41437	Since this is my daily occupation, how is it possible that I should even know how to write a poem, much less compose one?"
41437	So in an evil hour he summoned his daughter and said:"What is this I hear, wicked daughter?
41437	Tell me who was your father?
41437	The bowl had been put on most simply; why could it not be as easily taken off?
41437	The question was, who was brave enough to undertake the task?
41437	The young General bowed to the knight in answer to his prostrations and said:"Are you the knight Sano Genzaemon Tsuneyo?"
41437	Then a voice said:"Oh, Sano Genzaemon-- is it you?
41437	Then he turned to the girl and said:"How would you like to come home with me for the present, Bowl- Wearer?"
41437	To whom could she go but to her own mother?
41437	Ushiwaka laughed and said:"Are you afraid for the first time, then?"
41437	Was the Lady Ayame one of them?
41437	Were they alive or were they dead?
41437	Were they waking or were they dreaming?
41437	What a wicked deed you commit to fight against your elder brother?
41437	What do you say to that?"
41437	What do you think of that?
41437	What had happened to him in these past years?
41437	What shall I do?
41437	What should he do?
41437	What was she to do in her trouble?
41437	What was to be done?
41437	Whatever wrong you have suffered, why hide your parentage any longer?"
41437	Who can describe her anxiety?
41437	Who can have been so wicked as to forsake such a lovely child?
41437	Who could it be studying in so remote a place at that hour of the night?
41437	Who ever heard of such ridiculous nonsense?
41437	Who knows but this may prove the turning- point in his life?
41437	Who were they?
41437	Who would have dreamt that this rustic would turn out to be such a jewel of a servant?
41437	Why had she never thought of this before?
41437	Why should I when I can get people to give me just enough to live upon?
41437	Will you add one more favour to the rest you have shown me this night and tell me your real name?"
41437	Will you be so kind as to give me the shelter of your roof this night?"
41437	Will you not tell me who your father is?
41437	Without moving a muscle of his face he gripped his sword more tightly and simply asked:"Who are you, sirrah?"
41437	Would it not be better to die and so join her mother than wander about like a beggar from place to place begging her rice?
41437	[ What shall I do?]
41437	cried Akihide and Shiragiku together,"is it really you?
41437	cried the astonished father,"have I found you at last?"
41437	do you see this queer creature with the bowl coming down from the mountains?
41437	exclaimed Benkei;"are you indeed the young knight Minamoto Ushiwaka of whom I have heard so much?
41437	from to- day] Waga nagusami ni[ For my amusement] Nani ka sen?
41437	he shouted,"will no one do what I ask?
41437	shouted Benkei, pretending to be overcome with laughter at the idea,"this coolie resembles Lord Yoshitsune?
41437	what shall I do?"
41437	what shall I do?"
8133	''A yamabushi, an exorciser?''
8133	''And does a European love his wife more than his father and mother?''
8133	''And in these days, Kinjuro, do people ever see her?''
8133	''And in what manner,''I asked,''came you to learn that you have four Souls?''
8133	''And it is better to have many Souls than a few?''
8133	''And tell me, O Kinjuro, do there now exist people having more Souls than you?''
8133	''And the Souls are never separated?''
8133	''And the man having but one Soul is a being imperfect?''
8133	''And this I desire to know: Can a man separate his Souls?
8133	''And what is the Yuki- Onna?''
8133	''But after death what becomes of the Souls?''
8133	''But do not some of the pilgrims die of cold, Kinjuro?''
8133	''But she can not use her hands while she is carrying a baby that way, can she?''
8133	''But why?''
8133	''Can they be seen?''
8133	''Did you ever see her, Kinjuro?''
8133	''Eggs?''
8133	''Four?
8133	''How?
8133	''How?''
8133	''Is it possible you never heard of the Kudan?
8133	''Naked?''
8133	''Nay,''protested the painter, smiling,''what is it that I have done?
8133	''Not from the parents, then, do the Souls descend?''
8133	''Omae samukaro?''
8133	''Omae samukaro?''
8133	''Omae samukaro?''
8133	''Omae samukaro?''
8133	''On what part of the roof?''
8133	''So that a man of to- day possessing but one Soul may have had an ancestor with nine Souls?''
8133	''Teacher, how do European women carry their babies?''
8133	''Then what has become of those other eight Souls which the ancestor possessed, but which the descendant is without?''
8133	''What does the Master honourably think concerning it?''
8133	''What is a Kudan?''
8133	''What is there at Yabumura, Kinjuro?''
8133	''Where did he come from?''
8133	''Why do they not stay upon the roof for fifty days instead of forty- nine?''
8133	''Why?''
8133	''Yet a man very imperfect might have had an ancestor perfect?''
8133	( Elder Brother probably is cold?
8133	( Has the honzon[ 33] been suspended?)
8133	), and another sweet voice made answer caressingly,''Omae samukaro?''
8133	20 Was it not the eccentric Fourier who wrote about the horrible faces of''the_ civilizà © s_''?
8133	4 Once more to rest beside her, or keep five thousand koku?
8133	9 Having asked in various classes for written answers to the question,''What is your dearest wish?''
8133	And how far can a woman walk carrying a baby in her arms?''
8133	And in the deepest love of another being do we not indeed love ourselves?
8133	And the voices continued until the hour of dawn:''Ani- San samukaro?''
8133	And what is the waste entailed upon the Japanese schoolboy''s system by study?
8133	Are not our ancestors in very truth our Kami?
8133	Are we not all One in the unknowable Ultimate?
8133	But does it at present atrophy certain finer tendencies?
8133	But is not this true?
8133	But of any who return for that which is not evil-- where is it written?
8133	But tell me, I pray you, what is the use of having more than one or two Souls?''
8133	But the danna- sama knows that story?''
8133	But what did it mean?
8133	But why a lobster?
8133	But why charcoal( sumi)?
8133	Can he, for instance, have one Soul in Kyoto and one in Tokyo and one in Matsue, all at the same time?''
8133	Did the Moon cry?
8133	Did you ever hear of such disgusting creatures?''
8133	Do I buy tobacco for frogs?
8133	Do Japanese enamoured of Western ways propose to have their nation''s history written in similar terms?
8133	Do they seriously contemplate turning their country into a new field for experiments in Western civilisation?
8133	Do we still think of that infinitely complex Something which is each one of us, and which we call EGO, as''I''or as''They''?
8133	For a moment only there was silence; then a sweet, thin, plaintive voice queried, close to his ear,''Ani- San samukaro?''
8133	For an instant he hesitated; then he said to himself,''What matters it?
8133	If a cat be left alone with a corpse, will not the corpse arise and dance?
8133	If he be afraid, will he not call my name, as he was wo nt to do?
8133	Is not every action indeed the work of the Dead who dwell within us?
8133	Is she always as mischievous as she seems while her voice ripples out with mocking sweetness the words of the ancient song?
8133	Kimi to neyaru ka, go sengoku toruka?
8133	Master, said I not rightly this boy has but one Soul?''
8133	Nanno gosengoku kimi to neyo?
8133	O Heaven, why didst thou take away that dawning life from the world, and leave such a one as I-- old Shokei, feeble, decrepit, and of no more use?
8133	One with the everlasting future?
8133	One with the inconceivable past?
8133	One within the other-- like the little lacquered boxes of an inro?''
8133	Parents watch, and friends, for these living moments to whisper caressing things, or to ask:''Is there anything thou dost wish?''
8133	So I questioned Kinjuro:''Kinjuro, those goblins of which we the ningyo have seen-- do folk believe in the reality, thereof?''
8133	So degozarimasu ka?
8133	Some declare that the hototogisu does not really repeat its own name, but asks,''Honzon kaketaka?''
8133	Such is the geisha''s rôle But what is the mystery of her?
8133	Then the Master answered sharply:''Why did none of you tell me of this before?''
8133	We can not now fight: what shall be done?"
8133	What are her thoughts, her emotions, her secret self?
8133	What are the personalities, the individualities of us but countless vibrations in the Universal Being?
8133	What care I for koku?
8133	What do you think of that?''
8133	What has become of the noble and charming qualities they must have inherited from their fathers?
8133	What is a nuke- kubi?
8133	What is her veritable existence beyond the night circle of the banquet lights, far from the illusion formed around her by the mist of wine?
8133	What is here to shave?
8133	What is the psychical theory connected with so singular a belief?
8133	What offence have these poor people committed that they, too, should not share the benefits of Western civilisation?
8133	What?
8133	Which signifies,''Thou, the male, King of Korea, dost thou not feel shame to flee away from the Queen of the East?''
8133	Why are the honourable ears of the Child of the Hare of the honourable mountain so long?
8133	Why bitter oranges( daidai)?
8133	Why fern- leaves( moromoki or urajiro)?
8133	Why the devil did the man smile?
8133	Why?''
8133	Would he really?''
8133	[ 1]''What is her face like?''
8133	[ 4] Or might we think her capable of keeping that passionate promise she utters so deliciously?
8133	[ 4]''But why was the God of Mionoseki angry about the Kudan?''
8133	[ 7] How far are these antique beliefs removed from the ideas of the nineteenth century?
8133	[ Nay, thou probably art cold?]
8133	must I enter slowly?"
8133	no ko, Naze mata O- mimi ga Nagai e yara?
8133	the LAST time you threw me away the night was just like this, and the moon looked just the same, did it not?''
8133	washi wo shimai ni shitesashita toki mo, chodo kon ya no yona tsuki yo data- ne?''
57861	''Do you think so?'' 57861 ''Edith,''he called across the table to Mrs. Roosevelt,''do you hear that?
57861	''What about doctor''s bills?'' 57861 ''What''s that you are saying?''
57861	''Why do you think I should not kill bears?'' 57861 And why?
57861	And you are sure the ema did it?
57861	Are you glad to see Japan again, Sugimoto?
57861	But do n''t you like to be scrubbed?
57861	But do you understand our theory of the garden?
57861	But what goes on inside that they ought not to see?
57861	But what if the wardrobe should fall over on you?
57861	But what the man give it to Mr. Street for?
57861	But, dressed this way, wo n''t we look queer?
57861	Can you get me some milk?
57861	Could you show it to me on the map?
57861	Did it cure you, Yuki?
57861	Did your eyes hurt you during the two weeks?
57861	Do n''t they have fresh milk at these inns?
57861	Do you know what the inscription is?
57861	Even those who do n''t have to?
57861	How am I going to do that, when that old woman is in my place?
57861	I suppose you are all of you married?
57861	If the others do it,the Japanese militarists have argued,"why should n''t we?
57861	If you do n''t like it,he answered,"why do n''t you get back in the basha?"
57861	Not really?
57861	Poetic? 57861 Say about two hundred years?"
57861	Say, how far is it to this town where these people live?
57861	Speaking of poetry and the love of Nature,said he,"have you noticed the kimono of our host''s daughter?"
57861	That island belongs to the United States?
57861	They build their houses for them, do n''t they?
57861	This inn has been patronized by an Imperial Prince,exclaimed the linguist, affecting astonishment,"yet you have no whale''s milk?"
57861	What did she say?
57861	What do you do then?
57861	What is this?
57861	What kind of milk?
57861	What,he asked me,"are the most striking examples of artistic feeling that you have noticed in Japan?"
57861	Where Mr. Street get that?
57861	Where''s Fuji?
57861	Who gave you those theories? 57861 Why did she become one, then?"
57861	Why do n''t you take it, then?
57861	Why do you say''Dear me!''?
57861	Why''of course''?
57861	Yes, yes,said my venerable friend,"you have seen a good deal; but as to the history and theory of our gardens, what do you know?"
57861	You did n''t do anything else for your eyes?
57861	You get in it, then, will you?
57861	You work hard?
57861	A part of Japan, is n''t it?"
57861	ARE THE JAPANESE EFFICIENT?
57861	And are you not, moreover, that lordly creature, Man, whereas they are merely women?
57861	And as we shook hands he threw his arm over my shoulder, demanding:''Why did you stay for a week in New York?
57861	And do you see that I might also call it"The Isles of Contradictions"?
57861	And would the working hours be so long?
57861	Antagonism?
57861	Are its dreams disturbed, one wonders, when big brother slides for second- base?
57861	But again, if that was it, would people work as hard as these people seem to?
57861	But did I?
57861	But were you aware that tea is in its highest sense not a beverage, but a creed, a ritual, a philosophy?
57861	By what means, then, is the problem to be solved?
57861	CHAPTER XXVII_ Our Difficulties with the Language-- The Questionable Humour of Broken Speech--"Do You Striking This Man for That?"
57861	Can it be that in this densely populated little country there are more willing hands than there is work for willing hands to do?
57861	Can you imagine an Occidental admiral or general, with his tight uniform, heavy braid, and sword, approaching any one upon his hands and knees?
57861	Could n''t you tell, just by looking at her, that she was sweet right straight through?"
57861	Did n''t the American people like the Japanese people?
57861	Do n''t you see?"
57861	Do you see why I called Japan"The Isles of Complexities"?
57861	Do you striking this man for that?
57861	Does he stop for a minute to consider that his advantage is purely one of language?
57861	Frequently it stands out of doors] Could any man lose patience with a kurumaya who can get him lost and make him like it?
57861	He wants companionship, but when he begins to look for it, what does he discover?
57861	Hearing her speaking English, I asked:"How old are you?"
57861	How can these people, who still know flowing silken draperies, endure to see their heroes cast in Prince Albert coats and pantaloons?
57861	How does it happen that it was in Europe that Japanese prints first came to be highly appreciated as works of art?
57861	How long did it take to come all the way from America?
57861	In other words:_ What kind of a dancer is he?_ Is not the conclusion obvious?
57861	In other words:_ What kind of a dancer is he?_ Is not the conclusion obvious?
57861	Is Japanese going to advance a man very far with an American débutante?
57861	Is it not then logical to suppose that by following a similar course Japan will likewise prosper?
57861	Is n''t it good to eat?"
57861	Must work be spread thin in order to provide a task and a living for everyone?
57861	Now I ask you, which one of these two men is going to be a success with all those débutantes?
57861	Or was it anything at all?
57861	Teaism?
57861	The Oriental Mind?
57861	The following is an imaginary conversation intended to guide the officer in parley with a British bluejacket: What countryman are you?
57861	Then, just when I might have begun to wonder if I was ever going to reach my destination, what did I see?
57861	What are the essential things for the Japanese to learn about us?
57861	What does assimilation mean?
57861	What does he told you impolitely?
57861	What is Teaism?
57861	What is he after?
57861	What was America like?
57861	What was it we were saying a little while ago about false modesty?"
57861	What was the result of all this?
57861	What''s the joke?"
57861	What''s the matter with it?
57861	Where did you learn all this?"
57861	Where were we from?
57861	Who can sink down upon a cushion with the agility of a little Japanese girl?
57861	Why did n''t you come and see me right away?''
57861	Why do you strike this jinricksha- man?
57861	Why fifteen servants in a house which we would run with six or eight?
57861	Why had n''t I made it a mere pleasure trip?
57861	Why is he in such a hurry?
57861	Why men and women drawing heavy carts that might so much better be drawn by horses or propelled by gasolene?
57861	Why several conductors on a street car?
57861	Why should he mind antagonism?
57861	Why should we waste our time or our critical consideration upon persons who mean nothing to us or whom we dislike?
57861	Why so few motors?
57861	Why so many motor cars with an assistant sitting on the seat beside the chauffeur?
57861	Why these ill- paved narrow roads?
57861	Why this waste of labour everywhere?
57861	Why this watering of streets with dippers or with little hand- carts pulled by men?
57861	Why three servants in an ordinary middle- class home which in America or Europe would be run by one or two?
57861	Why, I asked myself, had I so gaily set forth under an agreement to write about Japan?
57861	Why, for the matter of that, these delightful rickshas which some jester of an earlier age dubbed"pull- man"cars?
57861	Will you tell the Emperor that I shall take the liberty of sending him by you a bear skin?
57861	Yet why three men on a locomotive?
8882	According to Buddhism, therefore, he has obtained no merit?
8882	And at last, knowing not what else to do, I took away by stealth[ the spirit?] 8882 And by those knowing the Law, what will be thought of the results, the karma of his act?"
8882	And is it not like tearing the hands of Kobodaishi, thus to tear a letter written with characters? 8882 And what shall it be?"
8882	At all events,he cried in a cheery tone,"they''ll be appreciated in the British Museum-- eh?"
8882	But was it the duty of the priest,I asked,"to disfigure his face?"
8882	But what is the teaching?
8882	Did any person tell you these were devils trampling on the cross?
8882	Do n''t you see what they are? 8882 Do you mean that in some former life also he may have tried to escape from sin by destroying his own body?"
8882	For old bronze?
8882	How did you ever manage to get those big figures upstairs?
8882	Josses?
8882	Know you not that a woman is less pure than a man? 8882 Suppose that he sought death only to escape from sinning?"
8882	Well, come, and look at my collection, wo n''t you? 8882 Well?"
8882	What else are they doing?
8882	What of his future lives?
8882	What would you call that?
8882	When do you intend to offer the collection to the British Museum?
8882	Who is that man?
8882	Why do you think they will make a sensation?
8882	Why, the story of Buddha is like the story of Christ, is n''t it?
8882	Will you not please permit me to stay, if only for a little time? 8882 Woman or wood- fairy?"
8882	Would you really have broken it up?
8882	( 1)"Is that really the head of your father?"
8882	( 3) Nono- San, or O- Tsuki- san Ikutsu?
8882	A tale: then of what is it best that we should tell?
8882	Again we may vainly ask, What becomes of the forces which constituted the vitality of a dead plant?
8882	Also Nobuyoshi said to his wicked wife:"What do you mean by remaining here?
8882	And being so young, how came you to commit such a dreadful crime as incendiarism?"
8882	And the bamboo- screen having been rolled up before her, Terute- Hime asked:"What is the cause of all this laughing?
8882	And the painter questioned her, sayings"Shall I paint you the picture of a very old plum- tree, or of an ancient pine?"
8882	Are you really in earnest?
8882	Are you truly in your right senses?
8882	Buddhist faith, however, answers the questions"Whence?"
8882	But are they so antagonistic?
8882	But if inquiry is pushed a stage further, and the question is asked, What, then, do we know about matter and motion?
8882	But what is the meaning of a perfect imagination?
8882	But what was her age?
8882	But which of the man servants or maid servants would you wish to go with you?"
8882	But whose the witchcraft?
8882	Can all this mean more than the ordered conservation of forms after the departure of faith?
8882	Could it, as his aged teacher averred, have some occult relation to a higher religion?
8882	Could she not call back her boy for one brief minute only?
8882	Did the Buddhist landscape- gardener wish to tell us that all pomp and power and beauty lead only to such silence at last?
8882	Does it go on existing viewlessly, like the forces that shape spectres of frondage in the frost upon a window- pane?
8882	Does the evil stop even there?
8882	Going to the middle one, she greeted the smith, and asked him:"Sir smith, can you make some fine small work in iron?"
8882	Hastening on, she met five or six persona going to Kumano; and she asked them:"Have you not met on your way a blind youth, about sixteen years old?"
8882	Her husband answered,"Yes, surely; but what is it that you wish to do for seven days?"
8882	How can the beliefs of Shinto coexist with the knowledge of modern science?
8882	How can the men who win distinction as scientific specialists still respect the household shrine or do reverence before the Shinto parish- temple?
8882	How do you like the baby?"
8882	How long do you require to go?"
8882	How should he want for milk?"
8882	Is all well with you, honored parents?"
8882	Is it any power in the living idol?
8882	Is it not a self?
8882	Is it not all a lie?"
8882	Is it not certain that with the further progress of education, Shinto, even as ceremonialism, must cease to exist?
8882	It would trouble the little soul; but would he not gladly bear a moment''s pain for her dear sake?
8882	Little comrades would ask him mockingly,"Do you still need milk?"
8882	Might they not signify also the inevitable penalty of long- forgotten sins?
8882	Must not the same truth hold of that shock which supreme art gives?
8882	Nevertheless, though the fact be unique in human history, what does it really mean?
8882	Not twelve?
8882	Question: Is an artist justified in creating nakedness for its own sake, unless he can divest that nakedness of every trace of the real and personal?
8882	See that Jizo in the corner,--the big black fellow?
8882	Servants disputing, ask each other,"By reason of what ingwa must I now dwell with such a one as you?"
8882	She was accepted into the Order, and became a holy nun.... Well, which was the wiser, that woman, or the priest you wanted to praise?"
8882	Shuntoku asked:"Why do you laugh?
8882	Suppose he sought death that he might not, unwittingly, cause others to commit sin?"
8882	THE BALLAD OF SHUNTOKU- MARU_ Ara!--Joyfully young Daikoko and Ebisu enter dancing_ Shall we tell a tale, or shall we utter felicitations?
8882	That one there looks just like a Virgin Mary, does n''t it?"
8882	The dreams of Buddhism can scarcely be surpassed, because they touch the infinite; but who can presume to say they never will be realized?
8882	Then Otohime, a daughter of that family, hearing the voices, came out, and asked the maid:"Why did you laugh?"
8882	Then she thanked him, and asked:--"Now will you say again for me the little word which I prayed you to tell your honored father?"
8882	Then tremblingly she questioned:--"Why must I sorrow for my child?
8882	Then what is it?
8882	Therefore may I beseech you to bestow some suitable name upon me?"
8882	Uma ni yaru?
8882	Ushi ni yaru?
8882	VI What of the future of Japan?
8882	What care we now if the posts should fall, if the wires be broken?"
8882	What else could you do with it?...
8882	What is it that suffers by karma; what is it that lies within the illusion,--that makes progress,--that attains Nirvana?
8882	What is it?"
8882	What is the divine magic of the woman thus perceived?
8882	What is the justice of the gods?"
8882	What is the shock?
8882	What is the story of a common Japanese dwelling?
8882	What remains in Nirvana?
8882	What though the shattered body fall?
8882	What, of bad men and of bad acts in this theory of Shinto?
8882	When the plant turns to clay, what becomes of the vibration which was its life?
8882	Where are the outward material signs of that immense new force she has been showing both in productivity and in war?
8882	Wherefore, then, do you, born a woman, thus presume to tear a letter?
8882	Why does he not go to the Palace of the Dragon- King of the Sea, like Urashima?"
8882	Why does it call once more?
8882	Why has that bugle ceased to call?
8882	Why not?
8882	Why should not Japan become the France of the Further East?"
8882	Why should not prayers now also be made?
8882	Why sounds the stirring signal now More faintly than before?
8882	Will you give it to the cow?
8882	Will you give it to the horse?
8882	Will you take me now?''
8882	With what sword shall we fight?
8882	XI IN THE TWILIGHT OF THE GODS"Do you know anything about josses?"
8882	and"Whither?"
8882	are you really Otohime?
8882	is she present?"
8882	not fourteen?
8882	not thirteen?
22884	Ah, do you mean Sir Tatsu? 22884 And then,--if I become what you say,--how soon?"
22884	And where here?
22884	And where, if it is not rude to ask, has my friend Ando sojourned during the long absence?
22884	Ando Uchida, is it indeed you? 22884 Are not these-- all of them-- your work, the creations of your fancy?"
22884	But we will get the ihai, will we not, Master? 22884 Come,"said Tatsu, rudely,"did I not forbid you to speak of death?
22884	Could you lie to me of such a thing as this?
22884	Did you bring it only to torture me? 22884 Do I look like my mother, Mata San?"
22884	Do you call my son a fool?
22884	Do you give yourself so tamely to a dangerous wild creature from the hills?
22884	Do you inquire who I am?
22884	Do you mean that I should paint things as paltry as your own?
22884	Does she require mercy? 22884 Eh, young mistress, you know what I mean?
22884	Father,asked Tatsu, rising slowly to his feet, his arms still close about the other,"can it be joy that is to find me, even in this life?"
22884	Have I the arms of a Hundred- Handed Kwannon that I can do all the household work at once? 22884 Have my young mistress and her august spouse already taken leave?"
22884	He must be clothed,--but how? 22884 How came she under bondage to you?
22884	How old was my mother when she came here, Mata?
22884	Is it indeed so long?
22884	Is it of the scavenger''s daughter that you speak?
22884	Is it possible that you do not yet know the meaning of the name of Kano?
22884	Is it that you are outraged, my Umè- ko, at your father''s strange demand upon you? 22884 Is it-- is it-- Tatsu?"
22884	Is this not the home of an artist, Kano by name?
22884	Is this the home of Kano Indara?
22884	Me? 22884 Mortified?"
22884	Not painted? 22884 Now of whom can my master be speaking?"
22884	Preserve it? 22884 Shall I believe?
22884	Shall I live at all? 22884 Since we are indeed hopelessly of the present,"ventured he,"may it not be as well to let the foreigners teach us their methods of success?"
22884	Success?
22884	Tatsu, my son, may I depend upon you? 22884 Tell me, beloved, if death indeed should come--?"
22884	That beautiful maiden whom I saw will be given to such a one?
22884	To- night? 22884 Was not her own deed that of self- destruction?"
22884	Was that not Kano Umè- ko, your daughter?
22884	Well,said her father with impatience,"do you agree?
22884	What am I to do with this wild falcon for a month?
22884	What comfort would painting be? 22884 What do they succeed in except the grossest material gains?
22884	What do you mean? 22884 What was it?
22884	When is the Dragon Maiden to appear?
22884	When will you give her to me, Kano Indara? 22884 Where is the dragon here?"
22884	Who are you, and why have you sent for me?
22884	Why did you summon me when you had nothing to reveal? 22884 Why do you repeat it?"
22884	Why have you not influenced him as you should? 22884 Why should I go to the city?"
22884	Why should it be unnecessary between us?
22884	Why,he thought,"in Shaka''s name, could n''t she have been a son?"
22884	Why? 22884 Wild thing?
22884	Would he augustly condescend?
22884	Yes, but where,--where? 22884 Yes, she appears,--many of us appear,--but can she be happy?
22884	You say she is not to come before me in this house to- day?
22884	You say that you paint nothing else?
22884	After a long while the old man whispered,"What name shall I use in my prayer?"
22884	After all, what did it matter?
22884	After some hesitation and a spasmodic clearing of the throat, the old man asked,"Will you accompany me, young sir, upon a short walk to the city?"
22884	Ah, Mata,--you?
22884	Am I to have no moments to myself?"
22884	And were her master and Miss Umè weltering in gore?
22884	And what had there been in Kano''s look and voice to rouse those sleeping demons of despair?
22884	And what is the earliest possible date?"
22884	And why did she go without telling me?
22884	And would a ghostly hand use brushes and pigments of ground- earth?
22884	And would a spirit- robe brush surfaces so vehemently?
22884	Besides, why should he?
22884	Buddha the Merciful, could it be true?
22884	But, after all, could she have really done it?
22884	Could Death be the secret of this pale tranquillity?
22884	Could I have seen aright?
22884	Could any new sorrow await him at the temple?
22884	Could he endure another revelation of joy?
22884	Could it be true, as the old priest said, that her soul continually hovered near, waiting only for him to give it recognition?
22884	Could robbers have come in the night?
22884	Could something be wrong?
22884	Defaced?
22884	Did he not paint in August?
22884	Did you not see that her face was as a bean- curd in its whiteness?
22884	Do n''t you remember me, Master Tatsu?
22884	Do you mean a man?"
22884	Do you not always listen at the shoji?
22884	Do you not see on what the maiden stands?"
22884	Does not even your old mumbling abbot on the hill tell you so much?
22884	Does that mean a painter of dragons, like me?"
22884	Even among the men of the day, corrupted and distracted as they are by foreign innovations, could real strength be found?
22884	Had he not seen just such a one in Kiu Shiu,--had he not scaled it, crying aloud upon its summit to the gods to yield him there his bride?
22884	Have I not sought her through a thousand lives?
22884	Have I not sought you all these years, tracing your face on rocks and sand- beds of my hills, hanging my prayers to every blossoming tree?
22884	Have you, by any chance, a powder, or an amulet, or a magic invocation you could give me?"
22884	How shall I believe that in this desert of houses a true Dragon Maiden can be found?"
22884	Is a month decent in convention''s eyes?"
22884	Is he dangerous?
22884	Is it not a custom here?"
22884	Is it that your hearing is honorably non- existent?"
22884	Is it true that for this-- to make me paint-- you consented to become my wife?"
22884	Is that not what you call enlightenment?
22884	Is the whole world on its head?
22884	Might the boy not lose himself by the way?
22884	My hot bath, is it ready?
22884	My master is a true believer, poor man, and what has his belief brought him?
22884	Of what was her nursling thinking?
22884	Old man, can not even you feel the horror of it?
22884	Others had thus drawn visions from the under- world, and why not he?
22884	Replacing the smoking vessel and maintaining a face of decorous interest, she asked, hypocritically,"And was my poor Miss Umè mortified?"
22884	Shall I fill it?"
22884	Shall anything have power to separate us now?"
22884	Shall it be to- night?"
22884	Shall the soul of Umè- ko seek and find no shelter?
22884	Shall we not go to the autumn flowering garden of the Hundred Corners?"
22884	Shall we strive to become as dead things?"
22884	Shall you deign to honor us with a sight of your illustrious work?"
22884	Slipping his hands within his gray sleeves, the acolyte began fingering his short rosary as he asked,"Is the-- wild man now under this very roof?"
22884	Something might befall this untrained citizen at any hour,--then where would the future of the Kano name be found?
22884	The one hope of existence during this interval is to get him engrossed in painting; but where is he to paint?
22884	Then, a little later, when she had become more calm,"Are your tears for me or for Umè- ko?"
22884	This day, as soon as the light begins to fail?"
22884	Together, when you are strong, we will climb the long road to the temple?"
22884	Was Umè- ko to cheat them all, at the last, by self- destruction?
22884	Was he too waking, watching, feeling himself intruder upon a soundless ritual?
22884	Was her master demented through sorrow that he so challenged public censure, and was willing to cast dishonor upon the name of his only child?
22884	Was this the way in which she was to manifest herself?
22884	What are cold and heat to a true artist?
22884	What are you saying?"
22884	What can you mean?"
22884	What could she do?
22884	What could you do with a son like me?
22884	What else could he be doing?"
22884	What else did he live for, if not to paint?
22884	What has all this to do with the Dragon Maiden?"
22884	What has arisen that you think I may wish to oppose?"
22884	What has come to us both?
22884	What must the dead girl''s mother have been thinking all this time?
22884	What need had Art of a constitution?
22884	What then have you done with all the golden hours of these interminable days?"
22884	What was the tumult of that ignorant young breast?
22884	When I die she will marry, and then how many pictures will she paint?
22884	Where did he take her?
22884	Where did my Umè go?
22884	Where was she now?
22884	Who is there?"
22884	Why did you let me make that foolish promise of giving them an entire week?
22884	Why did you never answer me upon the mountains?"
22884	Why did you send her away?"
22884	Why had her heart tormented her to go into the night?
22884	Why had she not thought of this possibility?
22884	Why should Umè- ko have left him again, and at such an hour?
22884	Why should she have pinned to her pillow a slip of written paper?
22884	Will he bite her?"
22884	Will two weeks be too soon?"
22884	Will you deign to enter now and partake of food?"
22884	Yes, why could she not have been a son?
22884	You are thinking of it?"
22884	all this mummery and service and what has come of it?"
22884	the thin voice came,"are you certain that this is but the sixth day of my son''s wedding?"
60367	And are you both quite sure you wish to take so serious a step?
60367	And have they gods?
60367	And he is seeking you here? 60367 And is such their clothing?"
60367	And of what sort? 60367 And serve you at the door?"
60367	And that is what you call Christian civilisation?
60367	And that is where you have been seeking knowledge all this time?
60367	And when do you expect such a gathering?
60367	And where did you get it? 60367 And yet the instrument of that something but a woman?
60367	And you always will?
60367	And you really love me?
60367	And you would also interfere with our private affairs? 60367 Are all daimyos inclined toward only that which is beautiful?"
60367	Are daimyos industrious and brave?
60367	Are y''u sure them''s not dog fish, cap''n?
60367	Are you here, too, and so early?
60367	But if it is my choice?
60367	But who is there? 60367 But why are you less ardent?"
60367	But why do not the gods create vines so large and so beautiful for all men?
60367	But why not intrust that service to one whom we know to be best fitted?
60367	But, my lad, what have you been doing that your kimono is wet and covered with mud?
60367	Can these strange people be cannibals? 60367 Can you convince me of the samurai?"
60367	Daikomitsu? 60367 Do not such men fight fiercely?
60367	Do you think so?
60367	Have the prisoners confessed?
60367	If daimyos think and do only things which are beautiful, why do they cut men''s heads off?
60367	Is it possible after all that there is something higher and better than kings and ancestors?
60367	Oh, you do? 60367 The ancient dance?"
60367	Then have you no better words than these? 60367 Then he has told you?"
60367	Then why do n''t you?
60367	Then you distrust the samurai?
60367	Then you know as much?
60367	Then you know him, do you?
60367	Then you would mock me, heigh? 60367 Well, I s''pose it''s the order, then?"
60367	Well?
60367	What chance is there between hate and love?
60367	What is the secret?
60367	What more,said he,"would you have?
60367	What then?
60367	What,said the prime minister, with squeaking voice and expressionless face,"would you have us do?
60367	Why degraded? 60367 Why do you not say,''My baby''?
60367	Why shall I be his friend and confidant?
60367	Why will I comfort and console him?
60367	Why?
60367	Will I, too, be a daimyo when I am a man?
60367	Will Shibusawa be a daimyo when he grows up?
60367	Would she, could she be there that night?
60367	Would you ask me why darkness follows light, the earth rotates on its axis, and flesh turns to stone? 60367 Would you sit here inert, while the enemy beat down your doors?
60367	Would you take from a mother her child?
60367	You will come to- morrow, will you not, Tetsutaisho?
60367	You will forgive me, my most honourable husband, will you not?
60367	You? 60367 After Nehachibana had left the room Tetsutaisho approached Kinsan and said with low emphasis:And this is how you have served your master?"
60367	And I a woman?
60367	And I, I am helpless!--Helpless?
60367	And are they not chivalrous?
60367	And did she not say revenge?
60367	And do these strange worshippers have habitations, and go about clad as we do?"
60367	And had he not convinced her?
60367	And have they not warm hearts?
60367	And is there any higher?"
60367	And might not Nehachibana be proud of her husband''s choice?
60367	And that without a voice?
60367	And they would teach us how to live?"
60367	And this Maido, who is he, that my son, my Tetsutaisho, should so honour him as to take his daughter in marriage?
60367	And was it not said there could be no escaping his fury?
60367	And what is this I hear all the time?
60367	And what shall it be?"
60367	And who knows but one of us''ll be the very next to man a like un''?"
60367	And why not?
60367	And why you?"
60367	And would not Ikamon rejoice?
60367	And would she look again, or had she not remembered him?
60367	And, what is more, why should I seek to see her?"
60367	As Shibusawa passed them by, or stood and looked, his heart throbbed and he almost said aloud:"Can this be God''s will?"
60367	Better such a concubine than an absent husband, she thought; and, after all, need she rob her sister- in- law of what seemed impossible?
60367	But how could he reach her?
60367	But the daughters-- why their complacency?
60367	But the warning had come too late, and turning to his troops he said:"Would you so little respect the helpless, and that a woman?
60367	But was such a thing possible?
60367	But why ask anybody''s consent?
60367	Change our course now that the storm drives at our front and the breakers rise behind us?
60367	Come join me, will you not?"
60367	Come with me, now, wo n''t you?
60367	Come, my lady, shall I assist you to rise?"
60367	Come, now, when shall I expect you to pay us a visit in the country?"
60367	Come, now; what more can be done?
60367	Come?"
60367	Did I not hear Kiyokime, the goddess of hate?
60367	Did he frighten you much?"
60367	Do you follow me?"
60367	Do you know, I believe my presence was desired more by her than the mikado?
60367	Falter in the hour of need?
60367	Filial affection-- but was there not a higher purpose, and if so why not devote his life to its fulfilment?
60367	Had he neglected her?
60367	He argued:"Would you give this splendid army, the fleet, their arms and equipments, into the hands of a weaker force?
60367	He had finished his pipe, then he said:"Shall we stroll over to the arbour vine, Takara?
60367	He made no sign, and she recovered herself and calmly asked him:"Will you please be seated?
60367	He said:"At the side of whom?"
60367	He spoke, saying:"Where?"
60367	He started, then hesitated; and looking all around, asked:"The storm?"
60367	Her birth seemed but a necessity, her life a sacrifice, and her death only a natural consequence-- why should she look or think or hope beyond?
60367	Her eyes flashed and she spoke incoherently, saying;"Shall I end this wicked sorrow?"
60367	How came you to think of such a thing?"
60367	How now, my beauty treasure?"
60367	I am lonely when I sit here by myself, and now-- you will come again, will you not?"
60367	I can not make you a ready answer-- Shibusawa, will you be so good as to speak for me?"
60367	I wonder what shelter is that in the distance?
60367	I wonder why Kami does n''t make crabs grow on land?"
60367	I wonder why?
60367	Ignore the help that is within reach?"
60367	Is Takara in heaven?"
60367	Is it yours?
60367	Is not all this worth the while?"
60367	Is there no help for-- me?
60367	Is there no help?
60367	Is this what I am to get?
60367	It is asked:"Is the beautiful goddess of truth a certain star?
60367	It is unfortunate that he came just at this time-- I wonder if my being here influenced his coming?
60367	May I not spread this robe so that we can sit, and further speak to each other while waiting the moon''s pleasure?"
60367	My name is Shibusawa, and I beg of you the pleasure of knowing who you are and what brings you here to this lovely spot at this delightful hour?"
60367	Obey me and go now, will you?"
60367	Pray tell me what brings you here so early in the day?"
60367	Pray, sir?"
60367	Sacrifice all these, the building of centuries, at the first cry of danger?
60367	See that school of shark round there?"
60367	Shall I proceed?"
60367	She answered:"Do you promise?"
60367	She continued, saying:"Take it, and promise me that you will avenge the wrong, that you will sacrifice your own for your father''s blood?"
60367	Speaking kindly yet firmly, he said:"What would you, Tetsutaisho?"
60367	Surrender your birthright and defame the gods?
60367	Tell me, Shibusawa, my brother, is there no help for woman?"
60367	Tetsutaisho arose and advancing toward his wife said in a calm voice:"What do you mean, Nehachibana?"
60367	That whirler was a corker, wan''t she, cap''n?"
60367	The door closed behind them, and Jigokumon thrust a lighted torch in Maido''s face, and snarled:"What now, you hinin?
60367	The moon had risen, and-- how could they have seen it other than as it was, a good omen?
60367	The power was in his hands; why not use it?
60367	Then he said to himself:"Why should she recognise me?
60367	Then why not let this talk of peace be crowned with war?
60367	There was the good and handsome Nehachibana, Maido''s daughter and Shibusawa''s favourite-- why not offer her to Tetsutaisho?
60367	They are both at my disposal-- why delay the matter?"
60367	Turning upon Kinsan, but without advancing, Tetsutaisho said harshly:"Is this true?"
60367	Was she now pleading for that which he had so long sought?
60367	What can I do to be of service?"
60367	What do you say, Tetsutaisho?"
60367	What do you say, my son?"
60367	What next may not a gentleman expect?
60367	What safety is there for a gentleman so long as his castle may be entered and his property carried away while he sleeps?
60367	What thing is this that seems so contrary to all our philosophy, so different from our religion, yet keenly gnawing at my very inner self?
60367	Where is our defence?"
60367	Why did he not turn to her as he had so often done, and soothe her with his kind words and shield her from her accuser?
60367	Why not benefit her?
60367	Why not only outstrip the past, but anticipate the future?"
60367	Why this worry?
60367	Will you do this much for me?"
60367	Without knowing her sacrifices, something told him that her heart was true, and he asked of himself:"After all, of what consequence is the flesh?"
60367	Would it?
60367	Would she understand him?
60367	Would you at mid- stream change this good old ship, that has weathered the storm of ages, for one that is new and untried?
60367	Would you see cowardice supplant courage, and the black powder of a foe substituted for the ringing steel of our forefathers?
60367	Yes, they must be, else whence did they obtain this greasy stuff?"
60367	You may not dislike going there with your father-- will you, this morning?"
60367	and how?
60367	and now?
60367	and would she hear him?
60367	great master, please why is the vine so large and beautiful?"
60367	is that you, Okyo, my funny little slave?
60367	my lord, my daimyo, am I welcome, that I come?"
4018	All you say is very reasonable,said the old man,"but what kind of men will you consent to see?
4018	And after the bear?
4018	And what is it you have to ask of me?
4018	Are you going to take this bird with you also?
4018	Are you indeed Hohodemi, the grandson of Amaterasu, the Sun Goddess?
4018	Are you indeed Ryn Jin, the King of the Sea, of whom I have so often heard?
4018	Are you indeed the daughters of Ryn Jin, the King of the Sea? 4018 Are you ready?"
4018	But how am I to get the monkey here? 4018 But next to you then, who is the strongest?"
4018	But why?
4018	But,said Urashima,"how is it possible for me to ride on your small back?"
4018	By the bye,said the jelly fish,"have you ever seen the Palace of the Dragon King of the Sea where I live?"
4018	Can you not see that for yourself? 4018 Can you still lie?
4018	Can you tell me,asked Sentaro,"where the hermits live who have the Elixir of Life?"
4018	Dare you answer me thus? 4018 Do you find it so disagreeable,"he asked,"in my house, that you can stay no longer?"
4018	Do you mean to tell me that you ca n''t get the medicine here?
4018	Do you really wish to go to the Island of Devils and fight with me?
4018	Does n''t it lie by the door in the morning when your mistress begins the work of the day? 4018 Has anything happened while I have been away?"
4018	Have you left your liver behind you?
4018	How can I play a trick on a monkey? 4018 How can any of my people capture a monkey?"
4018	How could she,they asked each other,"inflict such a heavy punishment for such a trifling offense as that of eating some rice- paste by mistake?"
4018	How could you be so cruel? 4018 I do not understand how you can meet the soul of your lost mother by looking in this mirror?"
4018	I will take this,said Watanabe,"and put it on the Gate of Rashomon, so to- morrow morning will you all go and look at it?
4018	If it is in my power to do so I will,answered Hidesato,"but first tell me who you are?"
4018	If only you could capture one of these monkeys?
4018	Is it so beautiful as all that?
4018	Is that really so? 4018 It is not like you, big devil, to beg for mercy, is it?
4018	Mr. Monkey, tell me, have you such a thing as a liver with you?
4018	Now tell me who is the strongest of all?
4018	Now what is the best thing he can leave with us as a pledge?
4018	Oh, mother,said Kintaro,"do n''t you know that I am the strongest?
4018	Oh, why,said the Princess in distress,"must I do this?
4018	Shall I go and dance before these demons and let them see what a human being can do? 4018 Tell me what it is you want for the Queen?"
4018	That is the most important thing of all,said the stupid jelly fish,"so as soon as I recollected it, I asked you if you had yours with you?"
4018	Then do you disbelieve what I say, and think that I am telling you a falsehood?
4018	Then what can I do?
4018	Then why are you always alone in your room these days? 4018 Then will you come again to- morrow, old man?"
4018	Then you-- are-- my-- enemy?
4018	There,said Kintaro,"what do you think of my bridge?
4018	Well, Mr. Tortoise,said Urashima,"was it you who called my name just now?"
4018	What are these creatures doing?
4018	What are you doing alone in such a place?
4018	What awful den have I come to in my travels? 4018 What do I hear?
4018	What do you know about it?
4018	What do you mean?
4018	What do you say? 4018 What is it like?
4018	What is the matter? 4018 What is the matter?--what have you done?"
4018	What then?
4018	Where are you going?
4018	Where have you been all this time?
4018	Where is your proof?
4018	Who are you?
4018	Who are you?
4018	Why do you ask such an unnecessary question? 4018 Why do you come back so late?"
4018	Why do you mock me?
4018	Why is my liver so important to you?
4018	Why should I pause, thou villain?
4018	Why should we? 4018 Wo n''t he be very heavy?"
4018	Yes, indeed,answered the tortoise,"and do n''t you think we have come very quickly?"
4018	You are Hohodemi, the Augustness, sometimes called the Happy Hunter, are you not?
4018	You silly old man,said she,"Why did you not bring the large box?
4018	''Crack, crack''?"
4018	A very bewildered expression came over the face of the man, and, still gazing intently on Urashima''s face, he said:"What?
4018	And do you think he will see me?"
4018	And now will you add one more favor to the rest and tell me what these jewels are and what I am to do with them?"
4018	And so you have kept it all this time?
4018	And then turning to her younger sister, she said:"Do you not think so, Tamayori?"
4018	And what did he find?
4018	And what is that that you have hidden in your sleeve?"
4018	Are you Urashima Taro?"
4018	Are you afraid of the sea?
4018	Are you indeed Momotaro?
4018	Are you indeed on your way to invade the Island of Devils?
4018	As you have never seen the Palace of the Dragon King, wo n''t you avail yourself of this splendid opportunity by coming with me?
4018	But what is the strange fear that seizes Urashima as he stands and looks about him?
4018	But where are we most likely to find a monkey?"
4018	But which was the way?
4018	But who are you?"
4018	But who was to lead the men?
4018	Did n''t you hear what I said?
4018	Did they not know that by doing so they plunged the world and all its people into uttermost darkness both day and night?
4018	Did you ever see so many crocodiles?"
4018	Did you ever see such a large peach in all your life?"
4018	Do you dare to stop me?"
4018	Do you know how hard a hermit''s life is?
4018	Do you know who I am?
4018	Do you think that you would ever have the patience or the endurance to live a hermit''s life?"
4018	Do you think you can grant it to me?"
4018	Do you wish to leave your old father and mother and go away from your old home?"
4018	Has he now some disciples?"
4018	Have you forgotten what I told you, that although she is your step- mother you must be obedient and loyal to her?
4018	He stopped and spoke to them:"Who are you, and why do you weep?"
4018	He thought for a little while and then said:"Has n''t your master a baby?"
4018	Her father noting her confusion, and her act of hiding something, said in a severe manner:"Daughter, what are you doing here?
4018	Horrid little bird, why did it eat all my starch?"
4018	How is your life in danger here?"
4018	How were they to cross the water and get to the Island of Devils?
4018	However long he lived here, life would always be the same, so was it not foolish and wearisome to stay on here forever?
4018	In answer to the old man''s inquiry, the wicked neighbor answered haughtily:"Have you come to ask me for your mortar?
4018	Is it possible that that kind old woman is really the cannibal goblin?
4018	Is it really true, what every one says, that you cut off one of the ogre''s arms?
4018	Is n''t it a lovely day?"
4018	Is n''t there any one amongst you all who can dance better than this fellow?"
4018	Is not this the story of a great hero?
4018	Is there nothing to be done?"
4018	May I ask you to be so kind as to inquire of all your subjects if any of them have seen a fishing hook lost in the sea?"
4018	Momotaro only laughed scornfully:"What is that you are saying?
4018	Momotaro soon saw that they were daunted by the sight of the sea, and to try them he spoke loudly and roughly:"Why do you hesitate?
4018	Mr. Tortoise, can you tell what that place is we can now see?"
4018	Now wo n''t you give me the tortoise?
4018	Now, why do you spend so much of your time before this mirror?"
4018	Of what use is a monkey like you in battle?
4018	One of the older boys answered:"Who cares whether it lives or dies?
4018	Or had it transformed itself into this man, and what did the whole thing mean?
4018	Perhaps you are his spirit come to revisit your old home?"
4018	Please tell me who you are?"
4018	She pointed to the reflection seriously:"Do you doubt me still?"
4018	Since no one knows, what is the use of shutting myself up and brooding over the matter?
4018	So he called her and said anxiously:"Where is Suzume San( Miss Sparrow) today?"
4018	So with a loud voice he called to the crocodile, and said:"Oh, Mr. Crocodile, is n''t it a lovely day?"
4018	Surely you are more than mortal?"
4018	Tell me, do you think the number of your company is greater than mine?"
4018	The Skillful Fisher listened in silence to his brother, and for a moment was thoughtful, but at last he answered:"O yes, why not?
4018	The badger, hearing the crackle of the burning grass, asked,"What is that?"
4018	The brigand raised himself fearfully and said:"Tell me from whence you come, and whom I have the honor of addressing?
4018	The name of Momotaro?
4018	The old woman pretended not to know at first, and answered:"Your sparrow?
4018	The rabbit called out:"Why are you not out on such a beautiful day?
4018	The wife was very bewildered and asked her husband:"Why do you wish me to send for the butcher?"
4018	Then Otohime Sama began to weep, and said softly and sadly:"Is it not well with you here, Urashima, that you wish to leave me so soon?
4018	Then the old woman said:"Do you suspect me of being a spy sent by the ogre?"
4018	Then the woodcutter laughed and said:"It does not matter who I am yet, but let us see who has the strongest arm-- this boy or myself?"
4018	Was it possible for the monkey to bear the weight of the mortar falling on him from the top of the gate?
4018	Was it you, Mr. Hare?
4018	What can have happened to them all this time?
4018	What do you advise me to do?
4018	What do you all say to a wrestling match?"
4018	What do you say to this?"
4018	What evil spirit has taken possession of your heart that you should be so wicked?
4018	What has made you so disobedient and unfaithful?"
4018	What hidden thing could be in that room that she did not wish him to see?
4018	What is it that you have given me?"
4018	What more can you demand?"
4018	When he got to the pine- tree he raised his voice and said:"How do you do, Mr. Monkey?
4018	Where are they?
4018	Where had the dragon gone in such a short space of time?
4018	Where has she come from?"
4018	Where have my parents gone whom I left here?"
4018	Where have you been all the time?"
4018	Where have you come from and what is your name?"
4018	Where is the haste?
4018	Where is the tongue- cut sparrow''s house?"
4018	Where?
4018	Where?"
4018	Wherever did you buy it?"
4018	While I am alive it is right for you to remain as you are if you wish to do so, but some day I shall cease to be and who will take care of you then?
4018	While these thoughts passed through his mind he had come up to the man on the bridge and now addressed him:"Was it you that called me just now?"
4018	Who can have treated you so cruelly?"
4018	Who could resist the pleading of so wise and compassionate a judge?
4018	Who has ever heard of such a marvelous place?
4018	Who is there to tell that I am the murderer?
4018	Whose son can he be?
4018	Why are you so impatient?"
4018	Why do you men want so many boats?
4018	Why does he gaze so fixedly at the people that pass him by, and why do they in turn stand and look at him?
4018	Why does n''t he come?"
4018	Will you allow me to go with you?"
4018	Will you be so kind as to take me to your father?
4018	Will you give me one of the cakes you are carrying?"
4018	Will you not help me and kill my enemy the centipede?"
4018	Will you not honor us by telling us who you are?"
4018	Will you please pardon my rudeness?
4018	Will you refuse to do as I wish?"
4018	Will you try hunting in the mountains and I will go and fish in the sea?"
4018	Wo n''t that do for you, my boys?"
4018	Wo n''t you let me do that for you?
4018	Wo n''t you stop and play with me a little while?"
4018	Would it not be wise for us to make a change?
4018	You have never seen the Sea King''s Palace?
4018	You know monkeys do n''t swim?"
4018	are you ready?"
4018	asked Momotaro; and pushing aside the dog, he spoke to the monkey:"Who are you?"
4018	cried the Sea King,"why did you not come in answer to my summons today?"
4018	how could you so cruel?"
4018	stop, you wicked man, why did you look into the forbidden room?"
8868	A- ah ca- an''t you?
8868	A- ah?
8868	After all, the one who gets a bigger salary is greater, I suppose?
8868	After all, which is better?
8868	Ah, a Yedo kid, eh? 8868 All now here?"
8868	And you?
8868	Are you sure?
8868	Arrived yesterday? 8868 But is n''t Koga- san a native of this town?"
8868	By the way, how would it look,said Clown,"if we place Madonna by Raphael upon that rock?
8868	By whom was my predecessor done?
8868	Catch him there? 8868 Do you mean that my Madam in Tokyo is behaving badly?"
8868	Does the Madonna belong to that ring?
8868	Eh? 8868 Eh?"
8868	Even the newspaper in the band wagon of Red Shirt? 8868 Going there by his own preference?
8868	Going to increase my working hours?
8868	Grasshoppers or locusts, why did you put them into my bed? 8868 Grasshoppers?
8868	Ha, Aizu guy, eh? 8868 Ha, Mr. Wright, is it?
8868	Have you heard it from Mr. Koga himself?
8868	He is like that young tough, is n''t he? 8868 Hey, have another, hic; ai n''t goin'', hic, have one on me?"
8868	Hit the mark, have n''t I?
8868	How can we fish without rods? 8868 How deep is it?"
8868	How did you like my speech? 8868 How do you do?
8868	How was it this time?
8868	How? 8868 How?
8868	How?
8868	If ca n''t get it through straight and simple, how does it go?
8868	If not, how could they get into the bed?
8868	If you''re so worried about that one sen and a half, I will take it, but why do you pay it at this time so suddenly?
8868	In salary? 8868 Is anything wrong with you?
8868	Is n''t it too bad?
8868	Is some one coming to take his place?
8868	Is that Madonna not all right?
8868	Is that so? 8868 Is there any evidence that I stayed there over night with a geisha?"
8868	Is there any rule that a head teacher should not stay over night at Kadoya?
8868	Is this the room?
8868	Is your salary going to be raised, Sir?
8868	Kadoya? 8868 Leaving this fight affair a separate case?"
8868	Meaning that one who helps me find a boarding house is dangerous?
8868	Means to discharge you? 8868 Money?
8868	Of Red Shirt and Porcupine, which is a better fellow?
8868	Rather dull? 8868 Really?
8868	Red Shirt? 8868 Say, after you have drunk all you want to- night at the dinner, take a fall out of Red Shirt and Clown, eh?"
8868	Say, are n''t you night watch?
8868	Say, where are you stopping? 8868 Say, will he come to- night, do you think?
8868	See? 8868 So?
8868	Still poring over the letter? 8868 That same old Hotta,""that may be the case....""Tempura...... ha, ha, ha......""...... incited......""...... dango also?
8868	The Sino- Japanese negotiation, eh? 8868 Then the old woman in your boarding house told you so?"
8868	Then what should I say?
8868	Then when?
8868	Then, from who?
8868	There seems to be no''sasa- ame''in the country where I''m going,I explained, and she rejoined;"Then, in what direction?"
8868	Told you what circumstances?
8868	Too bad? 8868 Want more?
8868	Want more? 8868 Was it the work of Clown?"
8868	Well?
8868	What is Porcupine, Sir?
8868	What is a blockhead, Sir?
8868	What is a kagema?
8868	What''s that one per cent?
8868	When did I make her wipe my feet?
8868	Where is he going?
8868	Who? 8868 Why do you give those things only to me and not to my brother also?"
8868	Why do you refuse?
8868	Will he come when we keep peeping at him?
8868	With Red Shirt?
8868	Yes, just like Turner''s,responded Clown,"Is n''t the way it curves just elegant?
8868	You do n''t know her yet? 8868 You say''many circumstances''; what are they?"
8868	You too going to bath? 8868 [ P]"Has he any?"
8868	A good shot, eh?
8868	A- ah ca- an''t you make it a leetle slow?
8868	A- ah?"
8868	About nine now, is n''t it?"
8868	Am I right to understand it that way?"
8868	And he asked the strangely outlandish question if I had come to the school to start trouble?
8868	And we are going to start from to- night?"
8868	And what does it mean by"one saucy Somebody who is recently from Tokyo?"
8868	Are n''t you often worried to death, asking if there''s no letter from Tokyo?"
8868	At the third hour recess the principal came out of his room, and seemed more or less perturbed, saying,"The paper made a bad mess of it, did n''t it?
8868	Bastard?
8868	But how''s this?
8868	But would the paper listen to Red Shirt so easily?"
8868	But you mean to get discharged?"
8868	But, say, even if we miss the fish, it''s far better than staring at a float, is n''t it?
8868	CHAPTER V."Wo n''t you go fishing?"
8868	Caught one already?
8868	Consider me harmless, eh?
8868	Did he take me for a third rate painter making a round of the country?
8868	Did n''t we meet actually face to face?
8868	Did they think my face was for a show?
8868	Do you go there at that time every day?
8868	Going to the farewell dinner to- day?"
8868	Gorky for a Russian literator, Maruki a photographer of Shibaku, and komeno- naruki( rice) a life- giver, eh?
8868	Ha, the fellow was going to endorse the views of Red Shirt, eh?
8868	He asked me"on business?"
8868	He wore a thin, flappy haori of sukiya, and, toying with a fan, he giggled;"Where from?
8868	His face showed far worse( is it my conceit that make this comparison?)
8868	How are we going to manage it?"
8868	How can he be made to squeal?"
8868	How did you get such details?
8868	How have you seen it?"
8868	How much have you?"
8868	I answered"westward"and she came back with"Is it on the other side of Hakone?"
8868	I became so exasperated that I asked;"Is it also a mental consolation to meet the Madonna?"
8868	I have it, and I commenced drawing in the line, while Clown jibed me"What?
8868	I have to get nourishment by eating raw eggs or something, or how can I stand the teaching of twenty one hours a week?
8868	I showed him the note politely, but he did not even look at it, and blurted out;"You''re the man newly appointed, eh?
8868	I startled him with the remark;"I met you on the levy of the Nozeri river too, did n''t I?"
8868	If I do n''t do anything wrong, after all, that''s all right is n''t it?"
8868	If he knew it so well already, what on earth did he scare me for?
8868	If that''s mental consolation, why does n''t the fool do it above board?
8868	If they wanted to discuss something secret, why in thunder did they invite me?
8868	If you do n''t like it, that''s all right, but suppose you think it over once more at home?"
8868	In the first place, what do you mean by answering your teacher''A- ah say''?
8868	Is any parade marching on my face?
8868	Is he not a college graduate?
8868	Is n''t Professor Koga going there by his own choice?"
8868	Is n''t imari seto- ware?
8868	Is n''t it a Turnersque picture?"
8868	Is n''t it late?"
8868	Is that right?"
8868	Is there any one in this wide world with the name of Somebody?
8868	Just then the old lady brought in my supper--"Sweet potatoes again?"
8868	Just think,--if the honest does not win, what else is there in this world that will win?
8868	Madonna is a foreign word and means a beautiful girl, does n''t it?"
8868	Now, take care of yourself?"
8868	Now, what''s the reason for doing this mischief?
8868	On going to the school next day I made straightway for the room of the principal and started firing;"Why do n''t you ask me to put in my resignation?"
8868	Only, as I was about to leave the class, one of the students asked me,"A- ah say, wo n''t you please do them for me?"
8868	Or with this?
8868	Red Shirt and Clown had not taken it to the police, eh?
8868	Say, Mr. Yoshikawa, what do you think of the scene along the beach?......"
8868	See your Madonna to- night?"
8868	See?"
8868	Seeing him, therefore, I motioned him to a seat beside me, addressing him cheerfully:"Hello[H], going to bath?
8868	She was sick abed in a small room, but, on seeing me she got up and immediately inquired;"Master Darling, when do you begin housekeeping?"
8868	She was suffering from a slight cold when I left Tokyo and I wondered how she was getting on now?
8868	Should I begin with that?
8868	So he really meant to treat me, eh?
8868	So they''re at it again, eh?
8868	Start teaching already?
8868	Strange, is n''t it, that when three years were over, I graduated?
8868	Suppose we begin a kind of night watch?"
8868	Suppose you begin patronizing my business just for fun as er-- connoisseur of art?"
8868	That hotel?"
8868	The moment he met my glaring stare as if to say"You too want to fight?"
8868	The same younger brother of Red Shirt again answered the bell, and looked at me with eyes which plainly said,"You here again?"
8868	The working hours may be reduced......""The working hours shortened and yet work more?
8868	Then Badger, with a studiously owlish countenance, asked:"Am I wrong to understand that you are night watch?"
8868	Then Koga- san has no liking to go there?
8868	Then about what shall I be careful?"
8868	Then ensued the following give- and- take between us two;"Where were you born anyway?"
8868	Then he answered"that was going some,"and enquired if it pained much?
8868	Then he said that it was his trick to have us invited and mixed in the fight yesterday,--"Aren''t you on to that yet?"
8868	Then she asked;"Is n''t Tokyo a nice place?"
8868	Then we have to stand in a false light, eh?
8868	Then what does this racket mean?
8868	Then you ca n''t speak in the presence of other people?
8868	Though yours is all right.......""Where is one not all right?"
8868	Tipping the hotel with five yen is all right, but were you not short of money afterward?
8868	Tokyo?
8868	Took me for a piker, eh?
8868	Was it the intention of Red Shirt to hush the matter up by pretending ignorance, or was it lack of nerve?
8868	Was n''t it so?
8868	Was n''t it?"
8868	Well, what''s the matter?"
8868	Well?"
8868	What are they?"
8868	What did these fellows come to this middle school for, anyway?
8868	What do you like?"
8868	What in thunder do they mean by sending him away so far as Nobeoka when the fellow prefers to remain in his old position?
8868	What made them so disgusting as this?
8868	What makes one use such a roundabout, twisted way of saying anything when he becomes a principal?
8868	Whatever I said, he would only answer"eh?"
8868	When I asked you to?"
8868	When are you going?
8868	Where does one expect to see the dastardly spirit which hungers for mischief- making without punishment, in vogue?
8868	Where in thunder would be a peach of damfool who always swipes other people''s faults and says"these are mine?"
8868	Where we keeping hogs in our dormitory?
8868	Who is going to be transferred?"
8868	Who would agree that Badger and Red Shirt were the stronger?
8868	Who, Sir?"
8868	Why could he not laugh just like an ordinary person?
8868	Why do n''t you take it?"
8868	Why the devil should they care?
8868	Wonder if that clock is right?"
8868	Wounds of honor, eh?"
8868	Yamashiro- ya?
8868	Yoshikawa?"
8868	Yoshikawa?"
8868	You have n''t heard that?
8868	You have n''t told it anybody, have you?"
8868	You know the daughter of the Toyamas?
8868	You?"
8868	You?"
8868	eh?
8868	was I to serve under him?
13015	And now may I ask you, sir, whither you are bound?
13015	And pray, sir, how is my lord? 13015 And so you have had all this toil and labour on account of a foolish speech of mine?
13015	But what made you think she must be a goblin because her clothes were dry?
13015	But who and what are you?
13015	Come,said Genzaburô, smiling,"had n''t you better sit a little closer to me?"
13015	How could I, above all men, who have so much to reproach myself with in my conduct towards you, accept this money?
13015	How is it that I find you here pursuing this vile calling, in the Yoshiwara? 13015 How is it that you have come so late?
13015	I received the order but a moment since; how comest thou to know of it?
13015	I say, Master Chokichi, is it off yet?
13015	I''m going to the capital of the moon,[52] answered the hare;"wo n''t you come with me?"
13015	Is it not the duty of a retainer to lay down his life for his master? 13015 Is your name Chôbei?"
13015	Oh, you know the gentleman who was talking with you the other day, at the Adzuma Bridge? 13015 Pray, where are you going to, Master Tokutarô?"
13015	Well, I suppose it can not be helped, then; but how much would the young man give you for the cub?
13015	Well, what is it?
13015	What are you carrying at your girdle?
13015	What can I do to oblige you, sir?
13015	What can this mean?
13015	What do you want to do that for?
13015	What have your reverences to say?
13015	What is that wound on your knee? 13015 What is the matter?"
13015	What is this?
13015	What low ruffian is this?
13015	What terrible tale is this that neither of you dare tell? 13015 What''s that?"
13015	Who and what are you?
13015	Why are you weeping thus?
13015	Why so?
13015	Wo n''t you accept twenty- five riyos?
13015	''And what is the course in the murder of a brother?''
13015	''And what is the course in the murder of an uncle or cousin?''
13015	Am I not right, eh?"
13015	And how comes it to have no name?
13015	And pray why?
13015	And who can say that this would not be the case?
13015	And who is to blame in the matter?
13015	And why?
13015	Are you prepared to serve me in whatever respect I may require you?"
13015	As for gentlemen marrying women of bad character, are not such things known in Europe?
13015	As he has gone out to- day, suppose you and I have a game?"
13015	As he saw it, he started and said--"Pray tell me, how came you by that sword?"
13015	At this O Koyo, who had been crouching down like a drooping flower, gave a great start, and cried out,"Is that really true?
13015	But, pray, who asked you to bring me into the world?
13015	By what instruction, other than that of Nichiren, the holy founder of this sect, can we expect to attain this end?
13015	Chokichi smiled contemptuously, as he answered,"So you deem the presence of an Eta in your house a pollution-- eh?
13015	Could it be a fish- hook?
13015	Could it be a net?
13015	Do ladies of the_ demi- monde_ never make good marriages?
13015	Do they not rather recoil upon the accusers, who would appear to have studied the Japanese woman only in the harlot of Yokohama?
13015	Do you mean to say that your daughter has not yet learnt shampooing, an art which is essential to her following the right path of a wife?
13015	Do you suppose such a thing as that would frighten a thief from breaking in?
13015	Does a man show his spite by grudging a bit of roast fowl or meat?
13015	For a while Zempachi made no answer, but at length he said--"Do you know, villain, that your dirty football struck me in the face?
13015	Genzaburô remained as one stupefied, and, turning to Chokichi, said,"Are you acquainted with those two women who came up just now?"
13015	Hare?"
13015	Has my pet chicken been here?"
13015	Have you any fixed intentions?"
13015	Have you forgotten how your own life was spared but a moment since?
13015	His companion Magohachi, seeing him fall, was in great anxiety; for should any harm happen to Kazuma, what excuse could he make to Matayémon?
13015	His disciple, Tsze Hea, asked him,''What course is to be pursued in the murder of a father or mother?''
13015	How can beasts[45] and hobgoblins exercise any power over men?
13015	How can men be conscious of shame for a deformed finger, and count it as no misfortune that their hearts are crooked?
13015	How can the Son of Heaven, who is the father and mother of his people, turn dealer in ranks and honours?
13015	How could I stand by and see life taken?
13015	How could I, who am such a vile thing, pollute your nobility by sitting by your side?"
13015	How could that have been?"
13015	How dare you invent such lies?"
13015	How do you think that happened, my children?
13015	How is it that you alone are awake?
13015	How long do you retain the delicious taste of the dainties you feast upon?
13015	How many myriads of men are there who have been bewitched by foxes?
13015	How on earth can foxes have such power over men?
13015	How shall we hand him over to you?"
13015	How then is the heart a thing which can be hidden?
13015	However, as the fellow has got my sword, I mean to get it back by fair means or foul: will you allow me to undertake the job of seizing him?"
13015	I suppose there is no chance of his coming home to- night, is there?"
13015	I wish you could manage to be rather less of a shrew,"what do you think the scullery- maid would answer then?
13015	I''m able to take care of myself; and, if I choose to go over to China, or to live in India, I should like to know who is to prevent me?
13015	If I were of a bad heart or an angular disposition, should I be here helping him?
13015	If the heart be awry, what though your skin be fair, your nose aquiline, your hair beautiful?
13015	If we did not depend upon ourselves, how could we live in the world?"
13015	Is he in any better condition since I have been offering up prayers for him?"
13015	Is it a dream or a reality?
13015	Is n''t that a funny story?
13015	Is n''t that a funny story?
13015	Is not the story of the dog of Totoribé Yorodzu written in the Annals of Japan?
13015	Is not this a cruel state of things?
13015	Is not this a disgrace?
13015	Is such a scratch as this worth thinking about?"
13015	Isahaya Buzen reflected for a while, and said--"Well, then, how shall we kill the foul thing?"
13015	It certainly is of great importance that we should forward our complaint to our lord''s palace at Yedo; but what are your plans?
13015	It has often been asked, Are the Japanese polygamists?
13015	Master Tarubei is a guest, but so am I: what does the fellow mean by helping me so meanly?
13015	Master Tokutarô, what means this brutal violence?
13015	May I make so bold as to go in?"
13015	Now, was not that delightful?
13015	O Kuma, however, who was not quite so particular, cried out--"Why, what is the meaning of this?
13015	Of course she knows how to rub the shoulders and loins, and has learnt the art of shampooing?"
13015	Perhaps, however, you do not like it?"
13015	Please, may I ask for the ball?"
13015	Pray what is your name?"
13015	Pray where are you from?"
13015	Pray, have you any friends in that city?"
13015	Pray, what may be the matter?"
13015	Seeing how obstinately he held to his opinion, the old folks were sorely perplexed, and said--"What do you think of doing?"
13015	Shall the lord, who is the heart, be ailing and his sickness be neglected, while his servants, who are the members only, are cared for?
13015	Shall you be at home the day after to- morrow?"
13015	Since you''ve been there all the time, why did you not roar?"
13015	So the girl cried and screamed; but Tokutarô only laughed, and said--"So you thought to bewitch me, did you?
13015	The Government is now sorely straitened: are you willing to carry your loyalty so far as to lay down your life on its behalf?"
13015	The fairy bewails her lot; without her wings how can she return to heaven?
13015	The fairy reproaches him for his want of faith: how should a heavenly being be capable of falsehood?
13015	The sunlight came forth, and what became of all the clouds of self- will and selfishness?
13015	Then Jiuyémon, who had come up, said to one of the officers on the shore--"Have you caught him yet?"
13015	Then the lady went up to the sleeping prince and said,"How fares it with my lord to- night?"
13015	Then the priest looked on one side, and saw Tokutarô bound, and exclaimed,"Is not that Tokutarô that I see there?"
13015	This is my opinion: what think you of it, my masters?"
13015	This put Sazen rather in a dilemma; however, he made up his mind not to show any hesitation, and said,"What are you talking about?
13015	Unless we listen to the teachings of Buddha, how shall we be washed and purified?"
13015	Well, how about the foxes?"
13015	What can I do to requite them?
13015	What can be the matter with the girl''s face?
13015	What does it signify how I spelt the word cholera, so long as the efficacy of the medicine is unimpaired?"
13015	What fair wind has wafted him back to her?
13015	What is his answer?
13015	What may you please to want?"
13015	What on earth are you going to keep the fox for?"
13015	What pleasure can there be away from her?
13015	What say you, my masters?"
13015	What says the Chin- Yo?
13015	What says the old song?
13015	What says the proverb?
13015	What says the verse of the reverend priest Eni?
13015	What signifies it if the hand or the foot be deformed?
13015	What sort of creature is this?
13015	What strange chance brings your lordship hither thus late at night, on horseback and alone, without a single follower?"
13015	What think you of it?"
13015	What think you, gentlemen?"
13015	What though we are punished for the many?
13015	What''s this?
13015	When Genzaburô saw how modest she was, he reassured her, saying--"Come, what is there to be so shy about?
13015	When a man is appointed to act as second to another, what shall be said of him if he accepts the office with a smiling face?
13015	When a man sleeps under his roof at night, how can he say that it is thanks to himself that he stretches his limbs in slumber?
13015	When he saw Kôtsuké no Suké, he caused the gates to be opened, and, thinking it more than strange, said--"Is this indeed you, my lord?
13015	When she saw him arrive, she said--"What message have you brought me from my lord?"
13015	When the old man got home, the dame grew very angry, and began to scold him, saying,"Well, and pray where have you been this many a day?
13015	Whence can you have fallen into such a mistake?
13015	Where are you living now?"
13015	Where on earth shall I hide myself?"
13015	Who are you?"
13015	Who could think of falling in love with such a wretch as I am?
13015	Why go to look at the flowers, and take delight in their beauty?
13015	Why have you been so long without coming here?
13015	Why is not the indulgence of passions guarded against?"
13015	Why purchase fleeting joys of loose women?
13015	Why should he come now?
13015	Why should you not get this from Genzaburô, who is very anxious to keep his intrigue with O Koyo secret?"
13015	Why, then, did he not send his servant to explain?
13015	With what f ace can we return to our villages after such a disgrace?
13015	Would you like something to eat?"
13015	Would you not like to bathe and make yourself comfortable?"
13015	You have done a hateful deed; but am I not a priest, and have I not forsaken the things of this world?
13015	[ 24] Is there anything which your lordship would specially fancy?"
13015	[ 54] where are you off to, Master Peachling?"
13015	and if we think to escape from this fire, how shall we succeed save only by the teaching of the divine Buddha?"
13015	and would it not ill become me to bear malice?
13015	cried Sanza, seeing that Banzayémon was trying to fool him,"have I not had enough of your vile tricks?
13015	did not every man of you swear to lay down his life in avenging his lord, and now are you driven back by three men?
13015	have you been unhappy?"
13015	how dare you kill another man''s daughter without provocation?
13015	my young lord, what wicked deed is this that you''ve done?
13015	said Jiuyémon, laughing at him,"surely you are not such a coward as to be afraid because the sliding- doors are opened?
13015	said the man to the deer,"what''s this?
13015	was that indeed your thought?
13015	were you in league with Banzayémon to vent your spite upon me?
13015	what are you doing with that fox?"
13015	what can it be?"
13015	what can this noise be?"
13015	what crime has this poor child committed that he is treated thus?
13015	what have you done?
13015	what is that noise?"
13015	what shall we do?"
13015	where are you living?"
13015	where are you off to, Little Peachling?"
13015	where can it be?"
13015	where can my bird be gone?
13015	where is your home now?"
13015	whereabouts is it?"
13015	whither away, Master Peachling?"
13015	who is the man?"
13015	wo n''t you stay a little while?
17108	A new dress, Saint Jinny?
17108	And without knowing these things you love him, Zura?
17108	Are n''t they darlings?
17108	Are you not going with us?
17108	Beautifully simple, and tin milk must be so nourishing, is it not?
17108	Beloved goddess, tell me-- what did I do with them? 17108 Both the boys gone?
17108	Build a hospital without money?
17108	But how did you manage so many pleasures while you were attending school?
17108	But,I asked almost peevishly,"what made him go so soon?"
17108	But,I asked,"did your mother permit you to be out at such an hour?"
17108	By- the- way,he asked, pausing at the door,"where is that chap I met when I was here before, who took such an interest in my business?
17108	Did you come direct from America to Japan?
17108	Do I? 17108 Do they?"
17108	Do you mean that clean, raggy little man who looked through you, but not at you?
17108	Do you smoke much?
17108	Does she not know that a woman''s only pleasure is obedience? 17108 Does your Mission Board give you permission to live in a place or fashion like this?"
17108	For Heaven''s sake, Jane, do you mean airs and manners?
17108	From where did you come to Japan?
17108	Go with him? 17108 Good- by?"
17108	Hanaford? 17108 Have you been ill a long time?"
17108	Have you ever seen a garden in this country which boasts some three or four centuries of birthdays?
17108	He has cabled, has he? 17108 How can I?
17108	How can you?
17108	How do you know he wants parrots or tracts?
17108	How do you know it, my child? 17108 How do you know this?"
17108	How do you know? 17108 How long have you been in this country?"
17108	I? 17108 If you are that kind of a magician, perhaps you can tell me where I can find so many students that riches will pour in upon me?"
17108	In a cable?
17108	Independent what?
17108	Interrupt? 17108 Is he dead?"
17108	Is n''t it sweet?
17108	Is n''t she the very sweetest thing?
17108	It does? 17108 Jane, what is the matter with you?"
17108	Jane,I asked at last,"what shall we do?"
17108	Jane,I asked,"what do young girls in our country like best?"
17108	Madam, would you condescend to inform my ignorance how love is joined to obedience? 17108 Oh, Zury,"pleaded the harassed woman,"what''s the use of putting it on?
17108	Oh, do n''t you really know what tolu is? 17108 Oh, is n''t it?"
17108	One time I say''Master, have got painful in brain spot? 17108 School?"
17108	Talking banks, are you? 17108 Tell me, what kind of girls does America produce?
17108	Then what else happened?
17108	Then why do you stay out here? 17108 Think it''s funny?
17108	Well, it did n''t even give a hint that Page was that nice cashier gentleman from Chicago, did it?
17108	Well, what is it?
17108	Were you ill before you left America, or after you sailed?
17108	What about your father?
17108	What are they doing with their throats, Miss Jenkins?
17108	What do they do at this ceremony?
17108	What do you mean? 17108 What do you mean?"
17108	What do you think the girl back home would think? 17108 What if to- morrow''s care were here Without its rest?
17108	What is it, son? 17108 What is it?"
17108	What is the matter now down at Omoto''s house?
17108	What''s what?
17108	What, Zura?
17108	What?
17108	Which one?
17108	Who''s going to make me? 17108 Why do you hint at such a thing?"
17108	Why do you say that of my people?
17108	With what, son?
17108	Would you grant me permission to send her to you daily as a student? 17108 You mean plans, do n''t you?
17108	You mean they are coming to take Page away?
17108	You mean they are inconsistent?
17108	You what?
17108	Zura,I said,"who was that man who stuck to me all afternoon like furniture varnish?
17108	*****"Where''s Pink Tommy?"
17108	A little depressed at losing her as a pupil and knowing that her defiance could only bring sorrow, I asked her gently,"Do you love good times?"
17108	Also, does not your own holy book write plainly on this subject of obedience of women and children?"
17108	And why?
17108	Are n''t the curves of that roof lovely?
17108	Are n''t your feet burned?"
17108	Are you with me?"
17108	But what mattered that?
17108	But who are you, sir?
17108	But why did n''t he speak out, and why hide his talents in this obscure place?
17108	Ca n''t you hear me?
17108	Chalmers?"
17108	Did he ask you about Page?
17108	Did n''t that splendid Japanese man clothe and educate hundreds of orphans for years on faith, pure and simple?
17108	Did n''t we yank''em out of their hermits''nest and make them play the game whether they wanted to or not?
17108	Did n''t you have any''movies,''any chums, any boys to treat you now and then to a sundae?"
17108	Did n''t you hear me call to you?"
17108	Did n''t you say he was in a hurry?"
17108	Did not my own mother think home and country well lost for love?
17108	Did she not think it would be well for her to write to her grandfather and tell him she could see now that she had made it most difficult for him?
17108	Do I interrupt?"
17108	Do n''t they know there are ninety millions of us?
17108	Do n''t you know that in this country a young man and woman walking and talking together can not be permitted?
17108	Do not the morals of your own country need uplifting before you insist on sending emissaries to turn my people from the teachings of many centuries?
17108	Do you like Japan?"
17108	Do you remember the hat I wore the first day I came to see you?
17108	Do you suppose they sat under the wistaria?"
17108	Do you think I intend to bend to the rules of this law- cursed country?
17108	Does n''t that halo around her look like a chapeau?"
17108	Everywhere I looked I seemed to see this question written: Was Page Hanaford''s absence at the time of the detectives''visit accidental or planned?
17108	For had I not seen what tricks the heat of the Orient could play with the brain cells of a white man?
17108	Had not I in the long ago longed for liberty and for life as I had never craved orthodox salvation?
17108	Hanaford?"
17108	Has he told you the real reason for his being in Japan?
17108	Has he told you why fear suddenly overtakes and confuses him?
17108	Has not the breaking of traditions threatened the very foundations of our homes?
17108	Has your religion and system of education proved so infallible for yourselves that you must force it upon others?
17108	Have not our misconceptions of progress cost us countless lives and sickening humiliations?
17108	Have they no understanding of the one great law for women?"
17108	He knows, does he?
17108	He went on slowly:"I was wondering if it is the custom in your country for ladies to smoke and drink liquor in public places?"
17108	He went on:"What of the teachings for your young?
17108	Her only comment was,"His memory has long ears, has it?
17108	How could you understand?
17108	How dare you brawl before this sacred place?
17108	How dared he speak of it with his life wrapped in the dark shadows of some secret?
17108	How did you ever teach your face to look that way?
17108	How did you know?"
17108	I came this afternoon to ask-- do you not think it would be pleasant if you came to my house every day for a little study-- just to keep in practice?"
17108	I do n''t want to be a cold- water dasher but, Jane Gray, where will your visions lead you?"
17108	I had been too busy a woman to indulge in many novels, but in the few I had read the hero lost no time in saying,"Will you?"
17108	I knew she was laughing at me, but what mattered?
17108	I prayed that might be true, but why his confusion and evasion?
17108	I wonder if you would come to- morrow morning and permit me to show it to you?"
17108	I wondered if the man who framed that edict had a vision of what foreign teachings might bring in its trail?
17108	If Page Hanaford could not explain himself honorably, what right had he to look at the girl with his heart in his eyes?
17108	If his knowledge were so all- inclusive, why had it failed to suggest some path up or down which he could peacefully lead Zura Wingate?
17108	If no explanation could be given, what right had Zura Wingate to grow prettier and happier every day?
17108	If some cruel mistake had darkened his life, why did he not say so and let us, his friends, help him forget?
17108	If this be truthful why he not give quick return to''Merica?"
17108	Is n''t Jane the realest saint you ever knew?
17108	Is n''t that a bit of heaven?"
17108	Is n''t that what Zura says?
17108	Is n''t the blessedest thing in the world to have one to go to?
17108	Is their place never taught them?
17108	Is there not enough of my blood in her to make her bow to the law?
17108	Laying my hand upon her arm I asked,"Oh, Zura, why did you do it?
17108	Miss Gray exclaimed anxiously,"But you are not going?"
17108	My granddaughter announced she will not?
17108	Now your other name?"
17108	Or has he only dared to tell you other things?"
17108	Or have fox spirit got brain?''
17108	Or was it for the moment he was permitted one more joyous flight in the blue skies of freedom before he was finally caught in the snare of the shadow?
17108	Our visitor''s face crinkled with suppressed amusement at the little lady''s funny mixture of words and he asked,"Are you never discouraged?"
17108	Page joined us, inquiring anxiously,"You are not hurt?
17108	Rather interesting, was n''t it?"
17108	See what paper says?
17108	See?
17108	Steadying myself I asked:"Was he?
17108	Suppose somebody treated her as you have treated Zura?
17108	Sure there will be no risk of wearing out a welcome?
17108	Tell me, in heaven''s name, tell me where could a man hide a million dollars?"
17108	That while she did n''t want to be taken back she would like to be friends with him?
17108	The dim light from the old bronze lantern reflected the tears in his eyes as he answered:"Help me?
17108	The flower- like children wear on their heads the grotesque combinations of muslin and chicken feathers they called hats?
17108	The mighty honorable Boss has been laying plans, has he?
17108	The moment was tense; we waited breathlessly; at last Page asked:"But, Father, what did I do with them?"
17108	Then after a pause:"That program did not say what particular thing our boy was wanted for, did it?"
17108	Was it the magic of love that made him hopeful, almost gay?
17108	Was n''t it good of him to do it?
17108	Was that what Jane Gray had been smiling to herself about?
17108	What are you saying, Jane?"
17108	What better proof does anybody want than the story of Mr. Hoda''s Orphan Asylum?"
17108	What could people mean by giving things and taking away the excitement of stealing them?
17108	What did he have to say?"
17108	What did it all mean?
17108	What do I mean by that?
17108	What do you call me?"
17108	What does it matter?
17108	What have you to say of the vast army of American women who could not be forced into doing the things you mention?"
17108	What is it, Miss Jenkins?"
17108	What is your boasted freedom for women but license?
17108	What matters the outside so long as you make your hearts sweet and shiny and true?
17108	What more natural than for a lonely girl to seek for pastime the company of a youth of her own kind?
17108	What was he doing here anyhow?"
17108	What was the harm in my having a little pleasure?
17108	What''s the argument?"
17108	What''s the use of poking up a tiger when he''s quiet?"
17108	Where did he come from?"
17108	Where did you find him?
17108	Where did you get it?"
17108	Where would they be anyhow if it was n''t for America?
17108	Why did n''t he throw me over into a bramble patch and tell me not to get scratched?
17108	Why must the youth of the land adopt those hideous imitations of foreign clothes?
17108	Why not start anew with love as a guide?
17108	Why not?"
17108	Why should n''t I?
17108	Why waste words?
17108	Will you not let me help you, Miss Gray?"
17108	With a girl?"
17108	Would I bring my most august body into the living- room and hang my honorable self upon the floor?
17108	Would n''t it be truly splendid if dear Page Hanaford and Zura were to fall in love?
17108	Would n''t you be very happy if you were as certain and sure of all your dreams as we are?"
17108	Would you be so kind?
17108	You know Hanaford San?"
17108	You know the old saw about a rolling stone?"
17108	You remember Pinkey Chalmers, do n''t you-- the nice boy you and Ursula entertained so beautifully in the garden when he called the last time?
17108	You, a young girl, go with a man who is in charge of an officer?
17108	Zury, are n''t you glad for me?"
17108	can you think of anything more sweetly romantic?"
17108	do you mean the day I flew into the''Misty Star''and right out again?
17108	is that what the women of this country have to go up against?"
17108	you knew this and did not tell?"
58699	Ai n''t they pretty?
58699	All alone here?
58699	And Jinx? 58699 And leave her here at his mercy?
58699	And suppose I grow up lig''civilised girl,_ then_ I may live ad America?
58699	And what''s your name?
58699	And your father?
58699	Bobs asked you yet?
58699	Brother,said the Salvation captain,"are you saved?"
58699	But Jerry----"I say, let go my arm, will you?
58699	But you do n''t want more than one husband?
58699	By what process of mathematics, will you tell me, did you arrive at the figure of two?
58699	Ca n''t I read it? 58699 Can you beat it?"
58699	Did he now? 58699 Did you hear her?"
58699	Do n''t you know better than to smile at any man on the street?
58699	Do you know who this letter is addressed to, dearie?
58699	Do you mean to tell me that that little girl is being beaten because she threw back that dirty gorilla''s coin to him?
58699	Dog?
58699	Emgaged? 58699 Engaged?"
58699	For heaven''s sake, Sunny, will nothing teach you civilised ways?
58699	Friend, eh? 58699 Gentleman, huh?"
58699	Gosh, what do they know about it? 58699 Hatsu, have you ever seen the Emperor?"
58699	Hatton,_ if_ a man_ not_ ask girl to make marry wiz him, what she can do?
58699	Hatton? 58699 He did, did he?
58699	How are your frien'', Miss Falconer?
58699	How are your mother?
58699	How old are you?
58699	How ole?
58699	I beg your pardon?
58699	I sawry, Jinx, but me? 58699 I?"
58699	Jerry, how can I tell you? 58699 Jerry, how you are do ad those worl''?
58699	Jerry, you like very much those plum?
58699	Jinx, you are sick? 58699 Job?
58699	Keep your hands off me, will you?
58699	Leap year? 58699 May I add,"continued Professor Barrowes,"that it is my devout hope, my dear, that you will always remain unchanged?
58699	Mormon?
58699	Mother, where is Sunny? 58699 Mr. Hammond, manager of some corporation or company in Japan?"
58699	Oh, Bobs, I are_ thad_ sorry, but me? 58699 Oh, Jinx, you are ask_ me_ to make marry wiz you?"
58699	Oh, for God''s sake, Professor Barrowes, why did you not come when I asked you to? 58699 Oh, my dear, did you really_ ask_ him to ask you to marry him?"
58699	So you decided on Jinx, did you? 58699 Sunny, ai n''t you got any better sense than speak to a man on the street?"
58699	Sunny, do n''t you remember me?
58699	Sunny, do you want me to bring that young puppy to you?
58699	Sunny, you do n''t want to wear a fellow''s ring unless you intend to marry him, do n''t you understand that? 58699 Sunny, you know your father now, fully, do n''t you?
58699	They do nod lig''Japanese girl?
58699	Tomb?
58699	Two? 58699 Uh- h- h?"
58699	Well, but you can promise me, ca n''t you?
58699	Well, make up your mind to it, you''re not going, do you understand? 58699 Well, what are they then?"
58699	Well, what of it?
58699	Were you ever a_ beggar_, Sunny?
58699	What are we going to do about it? 58699 What are you doing in my son''s apartment?"
58699	What are you doing, miss? 58699 What are you talking about?"
58699	What are you wearing Jinx''s ring for then?
58699	What can I do for you, fair one?
58699	What can I do for you?
58699	What difference does that make?
58699	What do you mean?
58699	What do you mean?
58699	What do you_ mean_ by doing a thing like that?
58699	What does he do, Sunny?
58699	What in the world do you mean?
58699	What is your name?
58699	What you been doing with yourself, and what''s this latest story I''m hearing about your marrying some Sonofagun?
58699	What you shall do, baby mine? 58699 What''s the use?
58699	What''s your hurry?
58699	Who asked him around here anyway?
58699	Who-- is-- he?
58699	Why did you never mail it?
58699	Why not, Hatton?
58699	Why, my dear, where is your ring?
58699	Why, yes-- don''t they have engagements in Japan?
58699	Why, you did n''t suppose, did you, that I was going to continue my engagement to Jerry Hammond after what he told me?
58699	Will you ever forget( from Bobs)"her intense admiration for Monty''s white skin?
58699	You have n''t promised any other lucky dog that you''ll marry him, have you?
58699	You live here, do you? 58699 You live here?"
58699	You want me marry wiz-- the Son of Heaven? 58699 You want something, my darling?"
58699	You what? 58699 You would n''t marry him, would you?"
58699	You would n''t take him if he did, would you, Sunny?
58699	You''re dog- tired, ai n''t you? 58699 You_ are_ English then?"
58699	Young Hammond?
58699	_ Do_ I? 58699 After a moment:Are you stone broke then?
58699	Are n''t you ashamed of yourself?
58699	Are n''t you going to say bye- bye to your best friend?"
58699	Are you a Frenchy?
58699	Are you a royal princess in disguise?"
58699	Are you found those Beauty thad you are loog for always?"
58699	Are you make grade big success?
58699	Beautiful day-- er-- night, is n''t it?"
58699	Could it possibly be someone she had known in Japan?
58699	D''she ever make_ you_ feel like a two- spot?"
58699	Daikoku( God of Fortune) he have been kind to you-- yes?"
58699	Did Schmidt sell you a whole cow?"
58699	Did you see her hair?"
58699	Do you get me?
58699	Do you see?
58699	Do you understand that?"
58699	Ever seen''em?
58699	First, I will ask you: What is your name?"
58699	For the fourth time within half an hour Jerry seized that telephone and shouted into the receiver:"What in hades do you want?"
58699	Got around him too, did you?
58699	Got him going, ai n''t you?
58699	Had he, then, all unwittingly, injured little Sunny?
58699	Hammond?"
58699	How I kin see all those year come?"
58699	How about it?"
58699	How are you?"
58699	How long have you had that letter?"
58699	How long you been out of work?
58699	How then will you answer it?"
58699	How''s your dog?"
58699	I ask you, what is a fellow to do when he''s got a sister on his back like that?
58699	I cannod marry those Emperor, and me?
58699	I do n''t know where?"
58699	I printed it, because it was good stuff, but who is the lucky dog?
58699	If I did, would you wait for me?
58699	If she suspects every little innocent chorus girl of the town, what is she going to say to Sunny when that kid goes up before her in tights?"
58699	Is he any young man we are acquainted with?"
58699	Is it true you are going to be married?"
58699	Is n''t the world small?
58699	It''s a game between you and Katy, is n''t it, dear?
58699	Japanese or white people?"
58699	Jerry Hammond turned to his friends,"Are we going to stand for this?"
58699	Jerry,_ I_ are goin''to wait till those year of Leap are come, and then, me?
58699	Let her off, just this time, will you?"
58699	Me?
58699	Me?
58699	Me?
58699	Me?
58699	Now the question is"--Jerry looked sternly at his friends--"which one of your families would be decent enough to give a temporary home to Sunny?
58699	Or are you devoid of shame, you bad creature?"
58699	Out of work?
58699	Pretty good, ai n''t it?
58699	Professor, if I study mos''hard, mebbe I grow up to be American girl-- jos same as her?"
58699	Relative of yours?"
58699	Say, Sunny, whose the duck you''re engaged to?
58699	She asked herself in her quaint way:"What I are now to do?
58699	She----""What?
58699	So I smile on those mans----""You_ what_?"
58699	So what do you say, Sunny?"
58699	Sunny retreated hurriedly, almost panically?
58699	Sunny, old scout, where are you?"
58699	Sunny?"
58699	Tell me-- you have not forgotten your father altogether, have you?"
58699	That is, wait a bit, will you?
58699	The ring means that you are promised to him, do you get me?"
58699	The ring''s worth that, is n''t it?"
58699	Then his glance turning irritably from Katy, rested upon Sunny''s slightly shocked face?
58699	Then to the girl at the desk:"Who was his nibs?"
58699	Then, with a pretended yawn, she added,"But really we must be going now?
58699	Two flea?"
58699	Wear this for me, will you?
58699	Were they not all in the same boat, and equally stung by the story of Sunny''s engagement?
58699	What I can do?"
58699	What I shall do?"
58699	What I want to know is-- how about that marriage story?
58699	What about Jinx?"
58699	What are those, Bobs?"
58699	What are those, Hatton?"
58699	What are you doing here?
58699	What are you givin''us?
58699	What are you, anyway?
58699	What are you, anyway?
58699	What can I do for you?"
58699	What can we do for you?"
58699	What could the Three- in- one God of the Reverend Mr. Sutherland do for her now?
58699	What did you ask for?"
58699	What do you say?
58699	What do you say?"
58699	What else you got?"
58699	What floor you on?"
58699	What freak of fate therefore should interpose at this juncture, and thrust Sunny electrically into the lives of her friends again?
58699	What have you done with Sunny?"
58699	What in Sam Hill is keeping that blamed Proff?"
58699	What in the name of common sense had she come to the States for?
58699	What is his name?"
58699	What is it?
58699	What is that you are taking?"
58699	What is that you say?"
58699	What is the trouble, lad?"
58699	What nationality was your mother?
58699	What was it Professor Barrowes had warned him of?
58699	What was it now the Reverend Simon Sutherland desired her to say?
58699	What was she-- a white woman or a Japanese?"
58699	What you are doing these day?"
58699	What you are eat?
58699	What you doin''on the streets?
58699	What you got there, dearie, if it ai n''t being too personal to ask?
58699	What''s that you got there, Sunny?"
58699	What''s the use?"
58699	What''s your other name?"
58699	What''s yours?"
58699	What''s yours?"
58699	Whatsh matter?"
58699	Where do you come from?
58699	Where in the name of all the pagan gods and goddesses of Japan did you get that god- forsaken mutt from?
58699	Where is Sunny, I say?"
58699	Where''d you get it?"
58699	Where''s your home, girl?"
58699	Who do you want to see?
58699	Who is Katy?"
58699	Who is he?
58699	Who then was the mysterious fiancé?
58699	Who----?"
58699	Would you, Sunny?"
58699	You ain''t----?
58699	You are ache on him, Mr. dear Jinx?"
58699	You ca n''t beat it for-- for tradgedy, now can you?
58699	You know those name?"
58699	You love me very much, papa?"
58699	You poor ignorunt little simp, do n''t you reckernise when a fellow is fainting with pure unadulterated joy?
58699	You see him?"
58699	You suit me down to the ground, I''ll tell the world, and you look- a- here, I''m coming back to see you, d''ye understand?
58699	You''ve had no lunch?"
58699	Your janitor gentleman and landlord asked you too?"
58699	_ How_ I can do those?"
58699	_ I''ll_ speak to Miss Ah-- what is the name?"
58699	ai n''t it pretty?
58699	ai n''t that a job?
58699	for it resumed complacently:"Shall we send her up to you?"
58699	groaned Jinx,"what in the name of thunderation are you going to do with a Japanese girl in New York City?
63181	Afraid of what?
63181	Ah, thad half- Jap, he was very high- up man ad Japan, perhaps?
63181	Ah, whad?
63181	Ain''you shamed?
63181	Anata?
63181	And how are things with you? 63181 And she has not returned?
63181	And so you did it, after all?
63181	And still has you under her spell?
63181	And that is--?
63181	And what can they find there to distress you?
63181	And what do you want with me?
63181	And wife?
63181	And you,Taro turned on him,"have you come out all right?"
63181	And your father and mother?
63181	Are you the girl who sang?
63181	Better than you do me?
63181	Burton, dear old friend, what is it?
63181	Burton,he said, as the sick man stirred,"you have something to say to me?"
63181	But do n''t any of them work? 63181 But where does he think you are all the time?"
63181	But where is she?
63181	But why do you want to marry me?
63181	But would n''t you rather stay at the tea- house than get married?
63181	But you know where she lives?
63181	Ca n''t you talk here?
63181	Did I say so?
63181	Did what?
63181	Did you hear it? 63181 Do you do everything for money?"
63181	Do you know what they''d call you in my country?
63181	Do you-- um-- like him?
63181	Does a promise mean nothing to you-- a promise-- an oath itself? 63181 Forgetting what?"
63181	Frien''? 63181 Has your mother given you any information of her whereabouts?"
63181	Have you any stars to trot out?
63181	He has rather large quarters for one fellow, do n''t you think?
63181	He?
63181	How I goin''to live?
63181	How can they do that? 63181 How could you remember me?"
63181	How did_ she_ know me?
63181	How do you mean?
63181	How much come ad Japan?
63181	How much do you want now, Yuki?
63181	How much? 63181 How old are you, anyhow?"
63181	How you lige me smiling forever?
63181	How you like me danze?--liddle bit summer danze?
63181	I thought you said you were visiting your people?
63181	Inside what?
63181	Is n''t she lovely?
63181	Is that all?
63181	My people? 63181 Never?"
63181	Never?
63181	Nod for a leetle while whicheven?
63181	Now, whad you wan''know for, sinze you don''like me whicheven?
63181	Now, would n''t that make one of this country''s squatty little gods groan?
63181	Sa- ay, how much it taking go ad America?
63181	Say, Ido, just step into the next room a minute, will you?
63181	Separate us?
63181	So you remember, Yuki, what you asked me when you were here before?
63181	Tell me, is it-- do you-- want-- need some more money, Yuki? 63181 That all?"
63181	That means''Snowflake,''does n''t it? 63181 The house?--the people''s name?"
63181	The meaning of this?
63181	Then why does your family object to receiving me into its bosom, eh?
63181	To whom were you writing, fairy- sage?
63181	To whom? 63181 We could be capital friends, even if we did n''t care to marry, could n''t we?"
63181	Well?
63181	Well?
63181	Well?
63181	Whad you goin''do? 63181 What are you doing?
63181	What do you know of the Christian marriage service?
63181	What do you mean?
63181	What for?
63181	What is it now?
63181	What is it you want with me?
63181	What is it, Yuki, dear?
63181	What is it?
63181	What is troubling you, Yuki? 63181 What is?"
63181	What is?
63181	What part of Japan does your family live in?
63181	What tea- house?
63181	What was your intention? 63181 What''s the matter with me?
63181	What''s the matter, Yuki? 63181 What''s your name?"
63181	Where did you carry her to? 63181 Where did you get them, dear?"
63181	Where did you go?
63181	Where do they live?
63181	Where does she live?
63181	Where have you put her?
63181	Where is my sister, Yuki?
63181	Where is she? 63181 Where is she?"
63181	Where were you, Yuki?
63181	Where were you?
63181	Where?
63181	Where?
63181	Which one, my lord?
63181	Why did you come, then?
63181	Why do you persist in that? 63181 Why does n''t your brother come to see you?"
63181	Why not?
63181	Why should he disown you?
63181	Why should he do that?
63181	Why, pray?
63181	Why? 63181 Why?"
63181	Why?
63181	Why?
63181	Wife? 63181 Would you like to be rich?"
63181	Would you like to-- would you rather marry me than one of those other fellows?
63181	Yes, yes-- where is she?
63181	Yes?
63181	You also los''liddle bird?
63181	You angery ad me, excellency?
63181	You are Japanese?
63181	You are not ill already, you poor little thing?
63181	You are not so dreadfully sick, are you?
63181	You glad see me bag, excellency?
63181	You god nod anudder wife?
63181	You have come to see me again? 63181 You like me sing ad you?"
63181	You loog lige--"Where did you go?
63181	You nod yit seen Japanese woman that please you for wife? 63181 You very_ cross_ ad me, my lord?"
63181	You very_ mad_ ad me, augustness?
63181	You wan''me be American girl?
63181	You wan''me go''way?
63181	You''re not married yet, are you?
63181	Yuki?
63181	_ All_ of them too young?
63181	After a time she demanded of him, with a shrewd inflection in her voice:"You goin''to lige me, excellency?"
63181	Ah, how was her honorable son, her august offspring?
63181	Ah, you have a brother, have you?
63181	Am I not good enough?"
63181	And now, when there was scarcely a doubt left in his mind of her love for him, why had he failed to win her confidence?
63181	And the ball?
63181	And then Jack''s voice, hoarse with a fear he could not understand, broke in:"Burton, what is the matter?"
63181	And then?
63181	And where is he?"
63181	Are n''t any of them married?
63181	Business good?
63181	But why had she come to him asking him to marry her?
63181	By- the- way, Ido, what''s become of the girl you brought around to my place?
63181	Ca n''t you see-- understand how I-- I am suffering?"
63181	Come on with me, will you?"
63181	Could n''t you bring her to call on me to- morrow morning?"
63181	Did Madam Pine- leaf believe he had time to get there before she would leave?
63181	Did she want to meet him?
63181	Did you intend to leave me?
63181	Do you understand?"
63181	Git you nudder wife?"
63181	Got the dumps again, eh?"
63181	Had he enjoyed himself largely with them, and how could he live away hereafter from such mirth and gayety?
63181	Had his lordship come into like happiness?
63181	Have I silenced you like this and this?
63181	He hesitated, and she asked, quickly,"You_ wan_''me do so?"
63181	How did she know that on such occasions the ladies, Japanese included, dressed in European gowns?
63181	How far away was that?
63181	How much of the country had he seen?
63181	How was he to know where she had gone or what might happen to her?
63181	I think we''ll be fine friends, do n''t you?"
63181	It could not have happened without your knowledge?"
63181	It was a gentle word, spoken as a question, as though she would ask him,"Condescend to speak your honorable desire with me?"
63181	Madam Omatsu, was she resting?
63181	Making many matches?"
63181	Married yet?"
63181	Marry her?
63181	Me-- how ole_ I_ am?
63181	Me?
63181	Me?
63181	No?
63181	Now, ai n''t I good to speak out just what''s on my mind, eh?"
63181	Of what did they warn her?
63181	Oh, had I not willing hands and an eager heart to work, to slave for them?
63181	Osaka?
63181	Rest for her?
63181	She stood silent, her head down, so that the manager prompted her impatiently:"Well?"
63181	Should he humbly wait for his excellency to condescend to return to the city?
63181	So he was to be married, was he?
63181	Still approaching her, as she backed from him, he questioned her boyishly:"And you?
63181	Tha''s bedder save, eh?"
63181	The people''s name?
63181	Then she said:"You pay more money ad liddle girl lige me whad nod been marry before?"
63181	Then, after a meditative moment:"Sa-- ay, it taking more money than thad three- four hundled dollar whicheven?"
63181	Those same honorable monsters, Japanese princes, whad, before all the gods, they goin''to thing of me?"
63181	Was there not behind it all some mysterious possibility of such a spirit?
63181	Was there not in her house a girl, very beautiful and very young, who sang and danced?
63181	Well now, Yuki, may n''t I visit you at your home, before you are married?"
63181	Were there many ladies more beautiful than she at the ball?
63181	Were you, parrot- like, merely echoing my words when you swore to stay by me until--"his voice broke--"death?"
63181	Whad I goin''do then?
63181	What I do?"
63181	What about that?
63181	What do you know of this, my mother?
63181	What do you mean?
63181	What do you mean?"
63181	What do you mean?"
63181	What gods would not be?
63181	What had he been thinking about?
63181	What has become of my little mocking- bird?
63181	What has come over you?
63181	What is it, Yuki?"
63181	What they goin''do git bag thad power an''reeches ag''in?
63181	What was her object?
63181	What was that tale of the spirit which haunted and was felt but never seen?
63181	What was the exact address?
63181	What were the memories that crowded back on him, suffocating him?
63181	What would his parents think?
63181	What''s a summer dance, anyhow?"
63181	What''s the matter with them all?"
63181	Where can I find her?"
63181	Where do you live?"
63181	Where?
63181	While he lay tossing thus?
63181	Whither had she gone?
63181	Whither had the soul of the Eurasian drifted?
63181	Who are your people?
63181	Who has thad money?
63181	Who they are?
63181	Who was his wife, after all?
63181	Who was she, and where did she live?
63181	Who were her people, and why had none of them come near her during all these months?
63181	Why does n''t he?"
63181	Why had he come back to little, insignificant her?
63181	Why had he failed to visit his people as promised?
63181	Why should the whole burden have fallen on her, my little, frail sister?
63181	Why the deuce had n''t he learned her name?
63181	Why were his letters so few and far between?
63181	Why were they so loud?
63181	Why?"
63181	Will you like me?"
63181	Wo n''t you tell me where you live?"
63181	Would she accompany him?
63181	Would they never cease?
63181	Would they pray wait till morning?
63181	You are not, are you?"
63181	You like see her?"
63181	You missing me very much?"
63181	You very, very, very, very_ affended_, Mister Bigelow?"
63181	You''member?
63181	You''re awfully young, are n''t you?
63181	she queried, softly--"jus''lige unto my same liddle nightingale?"
63181	you that girl?"
13831	Are there no peculiar features of an Oriental, mental and moral, which infallibly and always distinguish him from an Occidental?
13831	Did not the Greeks transform Christianity before they accepted it? 13831 How can such a mushroom- growth, necessarily without deep roots in the past, be real and strong and permanent?
13831	ARE THE JAPANESE IMPERSONAL?
13831	ARE THE JAPANESE RELIGIOUS?
13831	Again, are they competent judges who say the Japanese are non- religious?
13831	And can we then remember our present life?
13831	And did not the Romans, and finally the Germans, do the same?
13831	And do we become new- created when we awake?
13831	And does impersonality mean the lack of such an effect?
13831	And how explain these unæsthetic phenomena?
13831	And how far, as a matter of fact, has this assimilation gone?
13831	And how has it come to pass that, ruled by this ideal until less than fifty years ago, Japan is now facing quite the other way?
13831	And if so, is this due to their nature, or may it be attributed to their family life as molded by the social order?
13831	And if the verbs in large numbers are impersonal, does not that clinch the matter?
13831	And in what land has the apotheosizing imagination been more active than in Japan?
13831	And is there not an unblushing prostitution in the larger cities of England and America which would put to shame the licensed prostitution of Japan?
13831	And what has been the relation of these world- views to the social order?
13831	And what is the true criterion for its measurement?
13831	Are Japanese cruel or humane?
13831	Are Orientals and their civilization universally esteemed and considerately treated in the Occident?
13831	Are naturalists and scientists"impersonal,"and are philosophers and psychologists"personal"in nature?
13831	Are not these ends incompatible?
13831	Are our facts correct?
13831	Are our theories wrong?
13831	Are the Japanese any less courageous now than they were thirty years ago?
13831	Are the Japanese conspicuously deficient in imagination, in the sense of the definition given above?
13831	Are the Japanese really better off without these implements of Western civilization?
13831	Are the assumptions wholly groundless?
13831	Are the destinies of the Oriental races already unalterably determined?
13831	Are the traits of Japanese character considered in this chapter inherent and necessary?
13831	Are there not here the most powerful representations possible of human emotions, both active and passive?
13831	Are these, properly speaking, Japanese works of art-- or Korean or Chinese?
13831	Are they inherent traits of the race?
13831	Are we to believe that these are individuals who have an excessive amount of"personality"?
13831	Are we to say that the Japanese are more courageous than other peoples?
13831	As a result conspicuous manifestations of the revengeful spirit have disappeared, and, may we not rightly say, even the spirit itself?
13831	As a truth, how is it to be explained?
13831	Beneath this light alliterative style, which delights the literary reader, do we find the truth?
13831	But did she develop nothing new and independent?
13831	But does not this introduce us to new confusion?
13831	But granting that this word is used with a legitimate meaning, we ask, is altruism in this sense an inherent quality of the Japanese race?
13831	But has this characteristic become congenital, or is it still only social?
13831	But have we not now traced one root of this seeming characteristic of New Japan?
13831	But in that case how can he help the poor man or even continue to think of him?
13831	But is jealousy a characteristic limited to women?
13831	But is not this an impossible condition to satisfy?
13831	But supposing them to be true, are they the differentiating characteristics of the Orient?
13831	But then arises the difficulty of understanding how the same individuals can be both profusely polite and morbidly sensitive at one and the same time?
13831	But what are the facts?
13831	But what shall we say in regard to the assumption made by young Japan in its attitude to foreigners?
13831	But why do they not so express it?
13831	Can a nation fully possessed by one type of civilization reject it, and adopt one radically different?
13831	Can a people change its character?
13831	Can the Ethiopian change his skin or the leopard his spots?
13831	Can they live together?
13831	Consider for a moment what was the position of woman in ancient times in the Occident, and what was the moral character of Occidental men?
13831	Did it not serve to maintain, if not actually to produce, a system of dissimulation and deception which could but injure the national character?
13831	Did the primitive Occidental man produce them outright from the moment that he discovered himself?
13831	Directly he feels, and directly does he respond.... Is not this the divinity of Heaven and Earth?
13831	Do Japanese husbands love their wives and wives their husbands?
13831	Do not the questions still remain-- Why did the Japanese so suddenly abandon Oriental for Occidental civilization?
13831	Do not these phenomena refute assertions to the effect that the Japanese are so impersonal as not to know what it is to"fall in love"?
13831	Do races have"souls"which are fixed and incapable of radical transformations?
13831	Do the Japanese excel in philosophy, or are they conspicuously deficient?
13831	Do we then cease to be, when we sleep?
13831	Does acquired personality react on intrinsic personality?
13831	Does moral or even national authority really reside in the Emperor?
13831	Does not that"bundle of ideas"become broken into as many wholly independent fragments as there are intervals between our sleepings?
13831	Does this not mean that appeal has been made from the communal sanctions of might to the supra- communal sanctions of right?
13831	Does"impersonality"then follow personality, as a matter of historical development?
13831	For in what land has not the prime interest in metaphysics been ethical?
13831	Has, then, any religion secured such a dual development as we have just seen to be necessary?
13831	He also asked the question who made God?
13831	How about the passionate features of the Ni- o, the placid faces of the Buddhas and other religious imagery?
13831	How about the pictures and the statues of warriors?
13831	How are we to account for the wide æsthetic development of all classes of the Japanese?
13831	How can it be otherwise if consciousness constitutes existence?
13831	How can it escape being chiefly superficial?"
13831	How can they be zealous for them or recognize any authority in them?
13831	How could the same social order produce two moral ideals?
13831	How explain the multiplied original ways in which bamboo and straw are used?
13831	How have these characteristics arisen?
13831	How long is it since fiendish mobs have burned or lynched the objects of their rage?
13831	How long is it since slaves were feeling the lash throughout the Southern States of our"land of freedom"?
13831	How long is it since societies for preventing cruelty to animals and to children were established in England and America?
13831	How long is it since the Inquisition was enforced in Europe?
13831	How long is it since witches were burned, not only in Europe by the thousand, but in enlightened and Christian New England?
13831	How much affection can be expressed by low formal bows?
13831	How say you that none will know it?"
13831	How shall he fall into error?
13831	How shall he forget it?
13831	How shall we explain this paradox?
13831	How was this to be explained?
13831	IS BUDDHISM IMPERSONAL?
13831	If it is a fact, what is the interpretation?
13831	If not, how can we think at all?
13831	If not, why is it so widespread a belief?
13831	If so, which will be victor?
13831	If the psychic characteristics are equally distinct, why do not they who assert this distinctness describe and catalogue these differences?
13831	If their social intercourse is due only to the accident of business or of social functions, what true intimacy can possibly arise?
13831	If"impersonality"were an inherent characteristic of Japanese race nature, would it be possible for strong personalities to arise?
13831	In adopting Western methods of life and thought, is Japan advancing or receding?
13831	In either case, is the characteristic due to essential race nature or to some other cause?
13831	In other words, is her new civilization only external, formal, nominal, unreal?
13831	In other words, is there to be a new civilization-- a Japanese, an Occidento- Oriental civilization?
13831	In taking up our various illustrations regarding personality in Japan, three points demand our attention; what are the facts?
13831	In view of her protracted separation from the languages of other peoples, should we not expect marked deficiency in this respect?
13831	In what land have the ideal and practice of loyalty been higher?
13831	In what nation has there ever been such a setting aside of parental teaching and ancestral authority?
13831	Is Japan an exception?
13831	Is it a matter of inherent nature, or of civilization?
13831	Is it a quality, then, of the other person?
13831	Is it due to deep- lying race nature, to the quality of the race brain?
13831	Is it due to difference of race soul, and thus to racial antipathy, as some maintain?
13831	Is it due to the"impersonality"of the Orient, as urged by some?
13831	Is it more general?
13831	Is it not a fact that the studied evasion of first personal pronouns by cultured people in the West is due to their developed consciousness of self?
13831	Is it not a suggestive fact that it was needful to establish them and that it is still needful to maintain them?
13831	Is it now clear why Buddhism failed to reach the idea of the worth of the individual self?
13831	Is it possible for one who has no consciousness of self to conceive as impolite the excessive use of egoistic forms of speech?
13831	Is not prostitution licensed to- day in the leading cities of Europe?
13831	Is not"self- consciousness"here identified with"consciousness"in the preceding sentence?
13831	Is the change real or superficial?
13831	Is the self- confidence unjustified?
13831	Is the æsthetic sense more highly developed in Japan than in the West?
13831	Is there, then, no difference between consciousness and self- consciousness?
13831	Is this a fact?
13831	Is this from lack of emotion?
13831	It remains to be asked why the Japanese are more emotional than other races?
13831	Judging from the pre- Elizabethan literature, who would have expected the brilliancy of the Elizabethan period?
13831	Let us then ask: what does Heaven hate, and what does Heaven love?
13831	Looked at closely, and studied in its implications, what is this but a developing form of communal religion?
13831	Must we not say that the element of affection in the present social order is deficient because the Japanese themselves are naturally deficient?
13831	Now has Japan imported only the tools of civilization?
13831	Now is it not evident that such a method of introspection deprives the conception of self of all possible value?
13831	Now what is the cause of this characteristic of the Japanese?
13831	Old Japan was not accustomed to ask"Why?"
13831	Once when Confucius was asked about the doctrine of Lao- Tse that one should return good for evil, he replied,"With what then should one reward good?
13831	Or are they the product of the times?
13831	Or is it not rather the social and intellectual and ethical state of a people?
13831	Or is one going to drive out and annihilate the other?
13831	Or is there to be modification of both?
13831	Or may these characteristics change with the social order?
13831	Or rather is not each fragment a whole in itself, and is not the idea of self- continuity from day to day and from week to week a self- delusion?
13831	Rules of etiquette are the products of the æsthetic imagination, and in what land has etiquette been more developed than in feudal Japan?
13831	Said a professor of Harvard University to the writer some years ago:"Do you in Japan find it difficult to become truly acquainted with the Japanese?
13831	Shall we argue from this that the Japanese people have no sense of relation?
13831	Should we expect an immediate change of character when the social order has been suddenly changed?
13831	So they argue;"and who so fit to do it as we?"
13831	The Japanese think they have; and what foreigner can say that, under the circumstances and in view of the conditions of the people, they have not?
13831	The publicity of the private(?)
13831	The question of importance, however, is whether they have it in a marked degree, more, for instance, than Americans?
13831	The unity that pervades the Orient, if it is not due to the inheritance of a common psychic nature, to what is it due?
13831	Then, again, when we stop to think of it, is it not a pretty fine line that we draw between legitimate and illegitimate profits?
13831	This seems plain and straightforward, but is it really so?
13831	Though she does not work hard at any one time( and is it to be wondered at?)
13831	Toward the latter part of our conversation, referring to one idea expressed, he said,"That is about what Hegel held, is it not?"
13831	Under such conditions how was progress possible?
13831	We may suggest our line of thought by asking what is the fundamental element of civilization?
13831	Were the Japanese mere imitators, how could we explain their architecture, so different from that of China and Korea?
13831	Were these same tests applied to any European people, what would be the result?
13831	What are the steps by which she has effected this apparent national reversal of attitude?
13831	What are to be the final consequences of this wide intercourse?
13831	What as to the relation of mankind to that Ultimate Reality?
13831	What does this mean?
13831	What does this show?
13831	What foreigner ever decorated a little lapdog with a red- green- yellow- blue- and purple crocheted collar, four or five inches wide?
13831	What has taken place in Japan, a profound, or only a superficial change in psychical character?
13831	What have been their views as to the nature of the ultimate reality lying behind all phenomena?
13831	What is it that makes the Occidental longer- lived than the Japanese?
13831	What is the bond of connection that binds into one the successive consciousnesses of the successive days?
13831	What is the charm in these distortions?
13831	What is the nature of personal heredity?
13831	What is the origin of the characteristic?
13831	What more convincing evidence of powerful, though distorted, wills could be asked than that furnished by Oriental asceticism?
13831	What nation, for example, ever voluntarily set itself to learn the ways and thoughts and languages of foreign nations as persistently as Japan?
13831	What now is the sociological interpretation of the foregoing facts?
13831	What would be the psychic characteristics of that child when grown to manhood?
13831	What, then, did the new government do?
13831	What, then, is the meaning when applied to them?
13831	Whence is fortune?
13831	Which principle is to succeed, apotheosis and absolute Imperial sovereignty, or individualism with democratic sovereignty?
13831	Who can read of the tortures there inflicted without shuddering with horror?
13831	Who can say that no originality was required to develop such a system, so opposed at vital points to the prevalent Buddhism of the day?
13831	Who has done?
13831	Why are his children more energetic?
13831	Why are the young so prominent?
13831	Why has Japanese art made so little of man as man?
13831	Why has she so easily turned from the customs of centuries?
13831	Why is he a more developed personality?
13831	Why is he healthier?
13831	Why is he more intelligent?
13831	Why is the number of the blind steadily diminishing?
13831	Why is the rising generation so free from pockmarks?
13831	With this in mind, we naturally ask whether they show any unusual proficiency or deficiency in the acquisition of foreign languages?
13831	XXV ARE THE JAPANESE RELIGIOUS?
13831	XXX ARE THE JAPANESE IMPERSONAL?
13831	XXXII IS BUDDHISM IMPERSONAL?
13831	XXXVI WHAT ARE THE ESSENTIAL CHARACTERISTICS OF THE ORIENT?
13831	Yet I would not lay much stress on this argument, for oftentimes( or is it always true?)
13831	Yet how is this consistent with the cheerful disposition which seems so characteristic of Japan?
13831	[ AM] What, then, are the facts?
13831	[ B] III THE PROBLEM OF PROGRESS What constitutes progress?
13831	and are the facts sufficiently accounted for by the communal theory of the Japanese social order?
13831	are they due to, and do they prove, the asserted"impersonality"of the people?
13831	or I?
13831	or he?
13831	or is it not also a characteristic of men?
13831	or when absorbed in thought or action?
13831	you?
33616	All of what?
33616	Am I so dreadful?
33616	And as to letting him know that I love_ him_--"Yes?
33616	And fully dressed?
33616	And have you known many men?
33616	And he is not disgraced? 33616 And if the asking of these lips and hands and eyes and this voice, all that are permitted you, are not potent-- how shall I be?
33616	And is it that which has changed you?
33616	And she will grant other prayers of ours-- Isonna and me-- will she not, Isonna, you little beast? 33616 And that the wives really like it?"
33616	And there is danger?
33616	And who would you have me marry?
33616	And why should he ask that?
33616	And you will be as kind to him as you have been to me?
33616	And you?
33616	And, perchance, fall and never return?
33616	Are n''t they''people who read them''?
33616	Are not you?
33616	Ask a man to stay?
33616	But after you knew that you were not in a heaven?
33616	But he_ will_ go sometime-- we agree upon that?
33616	But how do you know?
33616	But if your husband should go there?
33616	But only to make him understand that he loves me-- now-- here-- to- day? 33616 But were you present when the gods obscured the picture?"
33616	But what can I do?
33616	But what did you do and what did I do?
33616	But you think it is China?
33616	But, how can they,argued Hoshiko,"if they are not taught?
33616	But, your father?
33616	By all the gods?
33616	Can you stop the beating of the heart? 33616 Did you know me?
33616	Did you wish it-- what I did-- said?
33616	Do They include the critics?
33616	Do they make people live together who do not wish to?
33616	Do what?
33616	Do you see my flag?
33616	Do you suppose his love for me--_you_ said it was love, I did not!--is greater than his love for the spirit of his father?
33616	Do you think that necessary?
33616	Do you wish him to think that you have been any one''s? 33616 Does it matter to the gods,"asked Kiomidzu,"how fealty to the heaven- born- one is augustly inculcated?"
33616	For a little while, lord?
33616	For a year, do n''t you know, or six months, or something like that?
33616	Has the clock struck?
33616	Have I touched a broken, perhaps often mended, place in your armor?
33616	Have_ you_ never seen it done?
33616	How can they?
33616	How did you escape, my pleasant daughter?
33616	How do you know? 33616 How shall that come to pass, augustness?"
33616	How will you assure me of this?
33616	How would the gods know? 33616 I do n''t think you understand me, since you answer only yes and no?"
33616	I trust,whined Kiomidzu,"that all is well between us?"
33616	If you should be killed, you will let me know at once?
33616	In what book did you learn that?
33616	Is it far to the emperor?
33616	Is it so?
33616	Is she industrious, Isonna?
33616	Is the day fixed?
33616	Look so into my eyes, touch so my hands, listen so to my miserable voice?
33616	May I ask a question?
33616	Might I touch you?
33616	Oh, have you forgotten-- have you forgotten? 33616 Oh, is it not all as it was, beloved?
33616	Or better?
33616	Perhaps, many many years?
33616	Say, do you know what causes that?
33616	Shall I tell you?
33616	So that you will be a widow with blackened teeth?
33616	So?
33616	Suppose They do not like it?
33616	Sure he''s dead?
33616	The waiting?
33616	Then I am not in a heaven,said he,"and--_you_ are not a heavenly person?"
33616	Then the question is,said the girl, with innocent mirth,"why, if I am not beautiful, if nothing about me is, why did you do so?"
33616	Then you have known no one-- no man but me?
33616	Then, if you should not be killed-- you will come back to be happy again?
33616	They do n''t lose caste after the-- er-- debt has been paid, but go back to their husbands?
33616	Until you are mi-- married?
33616	Was Isonna an eta, too?
33616	Well, well,comforted the maid,"why did you not inform him?
33616	Well, you suspicious little beast, what has that got to do with his wife?
33616	Well,ventured god, in doubt,"are novels literature?"
33616	Well?
33616	Well?
33616	What did I then, little beast?
33616	What did you do, what did I do?
33616	What does it matter, my dear child?
33616	What does it matter?
33616	What does this mean?
33616	What have I said to cause such sorrow?
33616	What have you been doing with me all the while I have been here?
33616	What is it?
33616	What is that, wise little beast?
33616	What is the use to take the trouble to tell him? 33616 What more, beloved one?"
33616	What would you, then, have him to call you on earth?
33616	What would you?
33616	What, after I have forgotten?
33616	What, then, will I do, lord?
33616	What?
33616	What?
33616	What?
33616	What?
33616	Where are your parents that I may ask their consent?
33616	Where is she? 33616 Where?"
33616	Who said I found any beauty there?
33616	Who taught you that?
33616	Who was Isonna?
33616	Who, pray, do you write books for?
33616	Why must you many? 33616 Why not?"
33616	Why should They not?
33616	Will a wounded one do?
33616	Will you take my hand?
33616	Will you walk with me as we used? 33616 You know?
33616	You love him too? 33616 You sing the Imperial Hymn with that light in your face who never sang it before-- whose face was never before so lighted?
33616	You think, then, that I_ have_ had-- twenty lovers?
33616	You understand your position the moment this becomes public?
33616	You will not?
33616	You wish me?
33616	You-- you-- What is the matter?
33616	( Perhaps we had better call her Arisuga from this on?
33616	--what will the other gods think of me, saving Benten, if I stop here and forget to die because a woman has hands, a voice, and eyes?"
33616	Adopt another country?
33616	After the emperor has decorated you, touched you, you want-- actually_ want_--to go away from him?
33616	Am I permitted no ellipsis in so patent a matter as that?"
33616	Am I so hard to understand?"
33616	Am I to wait here because your eyes are not exactly a beast''s, while my father languishes in the Meido?"
33616	And for whom?
33616	And if one has all the bliss one can bear or understand here on earth, is that not a heaven?
33616	And one word?
33616	And that Arisuga- Sama left me to go to the emperor?
33616	And that during all that halcyon time she had had her way with her adoration of him-- and saw no reason in his returned consciousness for changing it?
33616	And that it was I came to him?
33616	And what should she do?
33616	And who will hold my hand?"
33616	And will you wait here for my spirit, as you do for my body?"
33616	And yet you will be kind?
33616	And, Isonna, have you noticed that exquisite habit he has of touching me, here, here, here?"
33616	And, Isonna, we never laughed-- really-- until he came, did we?
33616	And, how else could she have accomplished it?
33616	Are the yoshiwara and Geisha street empty?"
33616	Are their wives not properly forgotten?
33616	Are they not upon brass to- day, though a thousand years have passed?
33616	At last he spoke:--"Were you educated in Japan-- or China, angel of my earth- heaven?"
33616	BUT WHAT COULD HE DO?
33616	Beloved, you do not wish us-- No?
33616	But after that do you suppose he would ever let the flag go down?
33616	But could I tell him that I was busy falling in love with him?"
33616	But how could he-- now?
33616	But how would you like that in your judge?
33616	But how?
33616	But if you do not die?
33616	But there is no need of-- haste?"
33616	But was I not yours?
33616	But what comfort was that?
33616	But who was there to tell him that she had known him two weeks longer than he knew her?
33616	But who, then, will come with me here?
33616	But you will smoke a little?
33616	But, then, how do you suppose he learns it?"
33616	Can any one?"
33616	Can you see how a wound received in hot carnage and one slowly carved in one''s own flesh may differ?
33616	Could you?
33616	Did he tell you?"
33616	Did you know her?
33616	Did you know her?"
33616	Did you know my voice?"
33616	Did you know that?
33616	Do n''t you remember how your violence frightened me until you explained that it was love?
33616	Do n''t you think it will be all right?"
33616	Do you know that we were married away down there?
33616	Do you no more wish me?
33616	Do you not know it?"
33616	Do you not remember how beautiful and bloody he was?
33616	Do you not see that he was gone quite mad?
33616	Do you suppose that he could love anything more than his colors?
33616	Do you think he heard that?"
33616	Do you understand the difference?
33616	Do you want to be left behind-- come when it is won, and march in parade order over the field?
33616	Every one''s?
33616	For me?"
33616	For, who knows?
33616	Have I let you suppose that Hoshiko accepted all this perilous happiness without question?
33616	Have I made you happy?"
33616	Have I only dreamed that I was still leading them?"
33616	How can They differ from me?
33616	How can he if I do not teach him?"
33616	How could I listen to any one else?
33616	How could he know, under the circumstances?
33616	How could she do that?
33616	How do we know?
33616	How long have you been here?"
33616	How shall any one or anything be?
33616	I have not ruined him?
33616	I wonder if Eve could have been happy in Eden alone?
33616	ISONNA IX ISONNA On another day Hoshiko asked:--"Lord, must it be soon-- now-- that you die?"
33616	If one has none, how is one to get even one unless she pretends to have many?
33616	Is it a bargain?"
33616	Is it not all as it was?
33616	Is it the years?
33616	Is it true?"
33616	Is not once enough?
33616	Marry him?"
33616	Must I die, too?
33616	Namishima disliked a trifle the correction of his brother:--"Do not the gods so act upon the minds of their creatures that they remember or forget?
33616	No matter, the omen is the same, Ani- San; all is as it was, is it not?"
33616	Or it is a branch of the tree?
33616	Or that she had lived here untaught as a child?
33616	Or was it only terrible?
33616	Say this:''Beloved who loves me more than the rest in Buddha''s bosom, and whom I love as much--''That is true, is it not?"
33616	Shall I tell him?"
33616	Shall little_ you_ experience that arch esctasy: your death- wound spurting your own warm blood into your own face?
33616	Shall not we be?"
33616	Shall we go to the tomb of Lord Esas, beloved?"
33616	She chattered on:--"Also have you noticed how beautiful he is?
33616	Soon he will go and forget both us and that-- what is the use?"
33616	Suppose I should go to some place with him where there is no one who had ever known me?
33616	THE TASK OF JIZO X THE TASK OF JIZO"Why did n''t he take me?"
33616	That also?
33616	That she had an oath or two, that her voice was harsh, her words which once flowed like pleasant water few and terrible?
33616	That she was like the rest of them-- a ruffian?
33616	That to her, since she frankly adored him, there was only one reason why he might not as frankly know it-- the one she had decided never to tell?
33616	The adoring of the eyes?
33616	The flag-- my flag--?"
33616	The tea is very good, excellency?"
33616	Then out, out, out into the eternal solitude and silence of souls awaiting other reincarnations?
33616	Then she said wanly:--"What will you do with_ me_, Ani- San?
33616	Then she sat up and asked:"_ Now_ you do n''t blame me, do you?"
33616	Then she went on:--"--perhaps, to- night, you will be as sweet as you were on that other night-- when-- Do you remember?"
33616	They are a melancholy lot and have made you so, eh?
33616	To that place called Meido?
33616	Unless you still wish me?
33616	Was I ever so happy as I am now-- since he came?"
33616	Was it as glorious as he had thought it?
33616	Was not this a part of the way she had prayed to be shown?
33616	Was that harm?
33616	We will meet them at the Yalu-- do you hear?
33616	Well, you blind little beast, do you_ know_ what I_ have_ been doing?"
33616	Were they hate or love?
33616	Were they of me?
33616	What did she learn in that death- instant?
33616	What do you call time, you ignorant one?
33616	What do you do here?
33616	What gods are there?
33616	What is the matter with you now?
33616	What matter that?
33616	What other thought can They have than that John and Jane descended the stairway to reach the lower hall?"
33616	What then?"
33616	What?
33616	When all was well again she turned to Arisuga:--"Then you will need a servant-- and I am very industrious, am I not, Isonna?"
33616	When the maid was abject before her she said:--"Why do you stare?"
33616	Who called you?
33616	Who can vanquish them?
33616	Who has ever vanquished it?
33616	Who is sworn to decide upon the evidence adduced alone?
33616	Who knows?
33616	Why do not you?"
33616	Why do you not speak?"
33616	Why not?"
33616	Why should they see anything more?
33616	Why, was it not Akima Chinori who killed his child, which was too small to be left alone, so that he might obey the call?
33616	Will you not look, beloved?
33616	With the singing of the death- bird?
33616	Would not you have touched his shadow?
33616	Would you die with life all sweet again, as the morning glories in the morning?
33616	Would you like to go to America?"
33616	Would you wish me to marry you and at once go to the field?"
33616	XV BUT WHAT COULD HE DO?
33616	Yet I dare not-- will not you?"
33616	Yet-- who knows?
33616	You have not forgotten the Moon- and- the- Stork song?"
33616	You will go?
33616	_ His_ happiness, do you understand, dear Jizo?"
33616	all that had been the Lady Hoshi was no more?
33616	are there no more samurai in Japan?"
33616	he whispered hoarsely, in one of these,"am I going to the small white death of women and children?
33616	if the gods are not ready yet for you-- you will come?"
33616	it was not, eh?
33616	that is only because you have been ill and I have been kind to you?"
5173	Do the inanimate preach the Doctrine?
5173	How art thou going to encounter it?
5173	How can you turn Self into the phenomenal universe?
5173	How do you display your supernatural powers?
5173	How do you, sir,questioned the monk,"teach about that?"
5173	I have been reciting the sacred Canon, why do you not see? 5173 Is there not anything good in the worshipping of the Buddha?"
5173	Let go of that, I say,the Muni commanded again; but the Brahmin, having nothing to let go of, asked:"What shall I let go of, Reverend Sir?
5173	Obak said:''How dares this lunatic come into my presence and play with a tiger''s whiskers?'' 5173 Then who is that confronts us?"
5173	What doctrine do the masters of the South teach?
5173	What has brought you here?
5173	What have I to do when death takes the place of life?
5173	What is the best way of living for us monks?
5173	What is the spiritual body of Buddha who is immortal and divine?
5173	What is, reverend sir,asked a man of Chao Cheu( Jo- shu),"the holy temple( of Buddha)?"
5173	What is, sir,asked a monk to Yen Kwan( Yen- kan),"the original body of Buddha Vairocana?
5173	Who are you,demanded the Fifth Patriarch,"and whence have you come?"
5173	Who can hear them?
5173	Who is the master of the temple?
5173	Why, then, do I not hear them?
5173	[ FN#262] Who could cheer him up who abandons himself to self- created misery? 5173 [ FN#37]"I know, your reverence,"said the man,"that you belong to Samgha; but what are Buddha and Dharma?"
5173	''Are these sages alive?''
5173	''How should you, a wheelwright, have anything to say about the book which I am reading?
5173	''O monk,''demanded the man, as Boku- den was clad like a Zen monk,''what school of swordsmanship do you belong to?''
5173	''There are nettles everywhere, but are not smooth, green grasses more common still?''
5173	''What is life and death?''
5173	''What is the real nature of mind?''
5173	''What is the spirit of Bodhidharma?''
5173	''Where is my visitor, where my dear monk?''
5173	''Why not,''he might have thought within himself,''why all this is futile?
5173	''Why, you might go to the master and ask him what is the essence of Buddhism?''
5173	''Why,''said the teacher,''art thou so late?''
5173	A man asked Chang Sha( Cho- sha):"How can you turn the phenomenal universe into Self?"
5173	A man asked Poh Chang( Hyaku- jo):"How shall I learn the Law?"
5173	A monk, Hwui Chao( E- cha) by name, asked Pao Yen( Ho- gen):"What is Buddha?"
5173	Again, if there be nothing real in the universe, what is it that causes unreal objects to appear?
5173	Again, if there be nothing real in the universe, what is it that causes unreal objects to appear?
5173	Are the stars too distant?
5173	Are there not holy men, Holy Truths, Holy Paths stated in the scriptures?
5173	Are there not many who are rich without any virtues, while some are poor in spite of their virtues?
5173	Are there not the humane, who die young, while the inhuman enjoy long lives?
5173	Are there not the unjust who are fortunate, while the just are unfortunate?
5173	Are we doomed to be victims for the jaws of the environment?
5173	Are we not endowed with inner force to fight successfully against obstacles and difficulties, and to wrest trophies of glory from hardships?
5173	Are we to be slaves to the vicissitudes of fortune?
5173	But are your beliefs, we should ask, based on historical fact?
5173	But as soon as they withdraw into themselves and ask themselves,''Am I now happy?''
5173	But is there inner life expressed, or possible to be expressed, in any other form save physical organism?
5173	By what authority does he declare all this meritless?
5173	Can a superior man be without the feeling of shame to such an extent as this?''
5173	Can you assert that those traditions which deify Mohammed and Shakya are the statements of bare facts?
5173	Can you cause things to fall off the earth against the law of gravitation?
5173	Can you not recognize something undisturbed and peaceful among disturbance and trouble?
5173	Can you realize that death, which you have yet no immediate experience of, is the greatest of evil?
5173	Can you recognize something awe- inspiring in the rise and fall of nations?
5173	Can you say that such traditional and self- contradictory records as the four gospels are history in the strict sense of the term?
5173	Can you thus prove that you- in- yourself exist beyond or behind you?
5173	Confucius replied:''What words are these?
5173	Could there be any meat that is not fresh in my shop?''
5173	Do n''t you see?"
5173	Do they denote or connote anything?
5173	Do you bear the trumpet call?
5173	Do you feel the earth tremble?
5173	Do you not need to mitigate the struggle for existence more sanguine than the war of weapons?
5173	Do you not shed tears over those hunger- bitten children who cower in the dark lanes of a great city?
5173	Do you not sympathize with poverty- stricken millions living side by side with millionaires saturated with wealth?
5173	Do you not want to do away with the so- called armoured peace among nations?
5173	Do you not wish to put down the stupendous oppressor-- Might- is- right?
5173	Does He not give new forms to His design?
5173	Does He not show us new materials for His building?
5173	Does He not surprise us with novelties, extraordinaries, and mysteries?
5173	Does not even a stone tell the mystery of Life?
5173	Does this not amount to your stealing the annual salary from your lord?"
5173	Does, then, Zen use no scripture?
5173	For what purpose is your question?
5173	For whose sake should he take life,[FN#350] or commit theft, or give alms, or keep precepts?
5173	For whose sake, then, should he be lustful or angry?
5173	Has it a form?
5173	Has not art found that she is beautiful?
5173	Has not each of us a light within him, whatever degrees of lustre there may be?
5173	Has not even grass some meaning?
5173	Has not philosophy announced that she is spiritual?
5173	Has not religion proclaimed that she is good?
5173	Has not science proved that she is truthful?
5173	Has there been any paramour who disgraced himself that lie might help his neighbours?
5173	Has there been any traitor who performed the ignoble conduct to promote the welfare of his own country or society at large?
5173	Has there been anyone who committed theft that he might further the interests of his villagers?
5173	Has, then, the divine nature of Universal Spirit been completely and exhaustively revealed in our Enlightened Consciousness?
5173	Have we not hundreds of thousands of life- long slaves to gold among us?
5173	Have we not myriads of lifelong slaves to vanity among us?
5173	Have we not thousands of life- long slaves to spirits among us?
5173	Have we not, nevertheless, hundreds of life- long slaves to cigars among us?
5173	He replied:''What profession is there which has not its principles?
5173	How can he be so?
5173	How can it, by coming quickly into the eyes and ears, distinguish the pleasing from the disgusting in external objects?
5173	How can such a person be the master of things?
5173	How can the divine law of causality be so unreasonable?
5173	How can the spirits of the past always live in a crowd?
5173	How can there be reward for the good( as it is taught in your sacred books),[FN#315] that Heaven blesses the good and shows grace to the humble?
5173	How can this one put the others in motion, or communicate with them, in order to co- operate in producing Karma?
5173	How can we suppose that we, the children of Buddha, are put at the mercy of petty troubles, or intended to be crushed by obstacles?
5173	How can you be saved when you are at the verge of death?
5173	How can you single out angels from among devils?
5173	How could I understand all human affairs, ancient and modern, in the world?
5173	How could he be reluctant to give his halo?"
5173	How could he, however, succeed in his task unless he has two or three lives, as some animals are believed to have?
5173	How could it be called a noble( path)?
5173	How could it be possible to make the unmoral being moral or immoral?
5173	How could man, the most spiritual of the Three Powers[FN#284] exist without an origin?
5173	How could one extirpate man''s bad nature implanted within him at his origin?
5173	How could such a dull fellow as I grasp its spirit?"
5173	How could we save the dying by persuading them that death is a bare privation of life?
5173	How could you establish the authority of morality?
5173	How could you know Him to be a Divine man different from other criminals who were crucified with Him?
5173	How could you say that its relation to a knower is the only and fundamental relation for the existence of the tree?
5173	How could you think anything purely spiritual and formless existing without blending together with other things?
5173	How did he come to consider that he ought to be good and ought not to be bad?
5173	How do kings differ from beggars in the eye of Transience?
5173	How do you know the causes of one are more numerous than the causes of the other?
5173	How does it differ from soul?
5173	How was it possible for man to do good before these sages''appearance on earth?
5173	How, then, can the heart within freely pass to the organs of sense without?
5173	How, then, did philosophers come to consider reality to be unknowable and hidden behind or beyond appearances?
5173	How, then, do you distinguish the real cause of pain from that of pleasure?
5173	How, then, does Alaya give rise to them through transformation?
5173	How, then, is life sustained there and kept up in continuous birth after birth?
5173	Hwui Chung( Ye- chu), a famous disciple of the Sixth Patriarch in China, to quote an example, one day asked a monk:"Where did you come from?"
5173	If it be said that it is the mind that produces Karma( I ask), what is the mind?
5173	If it be the will of Heaven to bless so limited a number of persons at all, and to curse so many, why is Heaven so partial?
5173	If man be double- natured, how did he come to set good over evil?
5173	If mind as well as external objects be unreal, who is it that knows they are so?
5173	If morality be merely subjective, and there be no objective standard, how can you distinguish evil from good?
5173	If the dream is not the same as the things dreamed, in what other form does it appear to you?
5173	If the external objects which are transformed are unreal, how can the Vijnyana, the transformer, be real?
5173	If there be no distinction between the pleasing and the disgusting, why does it accept the one or reject the other?
5173	If there be no individual soul either in mind or body, where does personality lie?
5173	If there be no life in earth, how could life come out of it?
5173	If there be no life similar to ours in animals, how could we sustain our life by subsisting on them?
5173	If there be no life, the same as the animal''s life in the vegetables, how could animals sustain their lives feeding on vegetables?
5173	If there be no unchanging mirror, bright and clean, bow can there be the various images, unreal and temporary, reflected in it?
5173	If there be no unchanging mirror, bright and clean, how can there be various images, unreal and temporary, reflected in it?
5173	If there be no water of unchanging fluidity, how can there be the unreal and temporary forms of waves?
5173	If there be no water of unchanging fluidity,[FN#373] how can there be the unreal and temporary forms of waves?
5173	If there be no way of escape, why do you trouble yourself about it?
5173	If this assertion be true, is it not a useless task to educate man with the purpose of making him better and nobler?
5173	If vices be congenial and true to man''s nature, but virtues be alien and untrue to him, why are virtues honoured by him?
5173	If vices be genuine and virtue a deception, as you think, why do you call the inventors of that deceiving art sages?
5173	If you contend that good is man''s primary nature and evil the secondary one, why is be so often overpowered by the secondary nature?
5173	If you could conquer the enemy without fighting, what then is your sword for?''
5173	If, again, man''s nature is essentially bad, as Siun Tsz holds, how can he cultivate virtue?
5173	In short, why are so many destined to be unlucky and so few to be lucky?
5173	In such a world as this, what is the use of the enjoyment of pleasures, if he who has fed on them is to return to this world again and again?
5173	Is he himself not one of the holy men?''
5173	Is it bright?
5173	Is it conscious?
5173	Is it empty?
5173	Is it intelligent?
5173	Is it non- intelligent?
5173	Is it not a fact that the more virtuous one grows the more sinful he feels himself?
5173	Is it not best for it to do so?
5173	Is it not just one moment from the nuptial song to the funeral- dirge?
5173	Is it not just one step from rosy childhood to snowy age?
5173	Is it not mere tautology?
5173	Is the doomsday coming instead?
5173	Is there any example of an individual object that escaped the government of that law in the whole history of the world?
5173	Is there any instance of an individual who escaped it in the whole history of mankind?
5173	Is there any merit, Reverend Sir, in our conduct?"
5173	Is this not contrary to fact?
5173	Laying aside his hammer and chisel, Phien went up the steps and said:''I venture to ask your Grace what words you are reading?''
5173	Let us ask you: Are you satisfied with the present state of things?
5173	Li Ngao( Ri- ko) one day asked Yoh Shan( Yaku- san):"What is the way to truth?"
5173	Might I ask you, sir, to pacify my mind?"
5173	Nothing exists from the first What can be dimmed by dust and dirt?"
5173	Now ask yourself what is you- in- yourself?
5173	Now if I, being born among men, know not whence I came( into this life), how could I know whither I am going in the after- life?
5173	Now the question arises, If all human beings are endowed with Buddha- nature, why have they not come naturally to be Enlightened?
5173	Now, then, what is the use of our life, if it stand still?
5173	Now, then, who can point out any sinless person in the present world?
5173	Of what use( then) are the teachings of Lao Tsz and Chwang Tsz?
5173	One day she instructed a young girl to embrace and ask him:"How do you feel now?"
5173	Or did you do so, in the service of a perishing state, by the punishment of an axe?
5173	Or was it that you had completed your term of life?''
5173	Or was it through your evil conduct, reflecting disgrace on your parents and on your wife and children?
5173	Or was it through your hard endurances of cold and hunger?
5173	Ordinary people know not even the phenomena actually occurring before them; how could they understand the unseen?
5173	Pao Chi( Ho- shi), a Buddhist tutor to the Emperor, asked the perplexed monarch:"Does your Lordship understand him?"
5173	Perhaps he might have thought:''Why is nothing holy?
5173	Providence, salvation, and divine grace-- what are they?
5173	Say, one and all, how do you understand the Law?"
5173	Shall we perish in the darkness of scepticism, shutting our eyes to the light of Tathagata?
5173	Shall we say, then, that the shape of the nail gave the shape of the coat, or in any way corresponds to it?
5173	Shall we starve ourselves refusing to accept the rich bounty which the Blessed Life offers to us?
5173	Shall we suffer from innumerable pains in the self- created hell where remorse, jealousy, and hatred feed the fire of anger?
5173	So why do they not see and hear and thus produce Karma?
5173	Such is the clearness of still water, and how much greater is that of the human spirit?
5173	Tapping it with his horse- switch, he asked it saying:''Did you, sir, in your greed of life, fail in the lessons of reason and come to this?
5173	The elder said:''Have you ever approached the master and asked his instruction in Buddhism?''
5173	Then Tung Shan went round the chair, taking the officer with him, and making a bow again to the officer, asked:"Do you see what I mean?"
5173	Then an attendant of his asked"What is the matter?"
5173	Then the monk bowed politely to the teacher, who questioned:"How did you understand me?"
5173	Then, turning to another monk, inquired:"How did you understand me?"
5173	Thus thinking, he inquired:"What is the holy truth, or the first principle?"
5173	To the question,"What and who is Buddha?"
5173	Tung Shan( To- Zan) was on one occasion attending on his teacher Yun Yen( Un- gan), who asked:"What are your supernatural powers?"
5173	Was it not typical of a so- called great man of the world?
5173	Was not Jesus also a criminal?
5173	Was not Socrates a criminal?
5173	Was the golden age of man, then, over in the remote past?
5173	We have to ask, in what respects does the interrelation between mind and body resemble the relation between a coat and a nail?
5173	Were we born eyeless, should we not be happy, as we are in no danger of suffering from eye disease?
5173	Were we born headless, should we not be happy, as we have to suffer from no headache?
5173	What business have you, a Samurai, with a thing of that sort?
5173	What can I do for you?"
5173	What does he hold as the first principle of Buddhism?''
5173	What does his Absolute, or One, or Substance mean?
5173	What does his Reality or Truth imply?
5173	What holy text can be quoted to justify his assertion?
5173	What is Real Self?
5173	What is his view in reference to the different doctrines taught by Shakya Muni?
5173	What is morality, then?
5173	What is our sin, after all?
5173	What is self?''
5173	What is the difference between eternal life, fixed and constant, and eternal death?
5173	What is the difference between everlasting bliss, changeless and monotonous, and everlasting suffering?
5173	What is the reason of all this?
5173	What is the use of your endeavour in the reformation of society, which does not endure any longer than the castle in the air?
5173	What is the use of your exertion, they would say, in accumulating wealth, which is doomed to melt away in the twinkling of an eye?
5173	What is the use of your striving after power, which is more short- lived than a bubble?
5173	What you hold as duty may I not condemn as sin?
5173	What you honour may I not denounce as disgrace?
5173	What, then, are the spirits of the dead( which they believe in)?
5173	What, then, is the chief agent that produces Karma?
5173	What, then, is the use of your worship?"
5173	When that monk came down and approached him with a respectful salutation, he asked:''Where art thou from?
5173	Where do you go when your body is reduced to elements?
5173	Where does the Root of the Illusion Lie?
5173	Where does the Root of the Illusion Lie?
5173	Where does the real nature of mind exist?
5173	Where, then, does the Error Lie?
5173	Where, then, does the Error Lie?
5173	Where, then, does the error lie in the four possible propositions respecting man''s nature?
5173	Who can deny furthermore that Wang''s philosophy is Zen in the Confucian terminology?
5173	Who can deny that one''s physical conditions determine one''s character or personality?
5173	Who can draw a strict line of demarcation between mind and body?
5173	Who can live the same moment twice?
5173	Who can overlook the fact that one''s bodily conditions positively act upon one''s personal life?
5173	Who can say that Zen is nihilistic?"
5173	Who can tell whether another sanguinary affair will not break out before the Bulgarian bloodshed comes to an end?
5173	Who could blind your spiritual eyes, unless you yourself shut them up?
5173	Who could chain your will but your own will?
5173	Who could prevent you from enjoying moral food, unless you yourself refuse to eat?
5173	Who could put fetters on your mind but your mind itself?
5173	Who could save him who denies his own salvation?
5173	Who is that other person?"
5173	Who, then, after the destruction of body by death, would receive the retribution( in the form) of pain or of pleasure?
5173	Why are trees and grass which were also formed of the same Gas unconscious?
5173	Why did Lao Tsz, Chwang Tsz, Cheu Kung[FN#304] and Confucius do such a useless task as to found their doctrines and lay down the precepts for men?
5173	Why do the sun and the earth seem changeless and constant to you?
5173	Why do we prefer an animal life, which passes away in a few scores of years, to a vegetable life, which can exist thousands of years?
5173	Why do we prize changing organism more than inorganic matter, unchanging and constant?
5173	Why do we value the morning glory, which fades in a few hours, more than an artificial glass flower, which endures hundreds of years?
5173	Why do you bother yourself about such an idle question?
5173	Why do you not preach?"
5173	Why do you waste your energy in the construction of the Three Worlds?
5173	Why does it wait for some direct or indirect causes( to gain its knowledge), and to acquire them through study and instruction?
5173	Why not, then, these trees, grass, etc., the alphabets of Nature when they compose the Volume of the Universe?
5173	Why so many to be low and so few to be high?
5173	Why, then, do you trouble yourself about it?
5173	Why, we must ask, do you trouble yourself so much about death?
5173	Would you know where He is?
5173	Would you like to hear me, sir, tell you about death?''
5173	Yoh Shan, pointing to the sky and then to the pitcher beside him, said:"You see?"
5173	[ FN#261]"Who ties you up?"
5173	[ FN#407] Ratnakuta- sutra(?
5173	what does it avail you to come and go all the time like this?''
13450	A flask of water from a spring on the sacred mountain would do, would n''t it?
13450	A kind of sympathy in detachments, is it?
13450	After the great excitement may I not have the pleasure of offering you a reviving cup of tea at my house? 13450 An acre or so?"
13450	And Mr. Campbell is building a railroad, you say?
13450	And are n''t you overjoyed for your little daughter to have such an opportunity to see the other side of the world?
13450	And are we to have tea now?
13450	And have you been writing a letter to thank the Compassionate God Jizu for your recovery?
13450	And how''s little daughter''s friend?
13450	And is that poor soul going to turn into a horse and pull me?
13450	And sleep with your head on a bench and eat with chop sticks?
13450	And to make assurance doubly sure, you thought you would just mention the matter to us?
13450	And what did you tell her?
13450	And will the''Cornet''go, too?
13450	And you know many of them, I suppose?
13450	And, surely,put in Miss Campbell,"if the machinery broke down, you would n''t compel your wife to repair it?"
13450	Are n''t some of the descendants of the old warrior samurai rather fanatical?
13450	Are these the ones?
13450	Are they not charming little creatures?
13450	Are we entertaining a family of sons this evening or have we just decided to celebrate whether we have sons or not?
13450	Are you a Samurai?
13450	Are you a spy?
13450	Are you from Holland?
13450	Are you going to Nikko, too, O''Kami San?
13450	Are you going to build those little funny openwork bridges over all the streams?
13450	Are you in a''riksha?
13450	Are you looking for Onoye?
13450	Are you one of the engineers on the new railroad they are building?
13450	Are you quite well again, Onoye?
13450	But how did it happen?
13450	But what about?
13450	But what did you bring with you? 13450 But what does Nancy know about opening a safe, Papa?
13450	But what does she do?
13450	But what is it, little girl?
13450	But what is it?
13450	But what of it?
13450	But what were they?
13450	But where are we going?
13450	But who?
13450	But why was it?
13450	But why, pray, did n''t you take Nancy''s?
13450	But why?
13450	But you and Elinor and Mary have n''t any moles on the soles of your feet, have you?
13450	Buxton, do n''t you think we''ve had enough?
13450	By Jove,he exclaimed,"did you find that among my papers?"
13450	Ca n''t we call her back and ask her some more questions?
13450	Ca n''t we see her?
13450	Ca n''t you tell me what happened?
13450	Ca n''t you understand that we are sorry and anxious to help you?
13450	Could n''t you get away and go with us?
13450	Dearest old great- grandmama,cried Nancy, kneeling beside the aged pug and hiding her face in the tawny coat,"are you really glad to see me, too?"
13450	Delightful weather, is n''t it? 13450 Did you forget it?"
13450	Did you notice,said Mary,"that the Japanese lady in the''riksha wore her arm in a sling?"
13450	Do I look like a wife beater?
13450	Do n''t you think it''s very hot, Mary?
13450	Do n''t you think that is rather an uncomplimentary question?
13450	Do n''t you think we had better get your father, Billie, or one of the boys?
13450	Do you love him?
13450	Do you remember how she called Miss Campbell''the honorable old maid''?
13450	Do you think I have the ghost of a chance?
13450	Do you think Miss Campbell would consent to let you make a visit, Nancy?
13450	Do you think Papa would look after himself if he thought I was lost on the mountain? 13450 Do you think she could be doing it for some one else?"
13450	Do you think the rain will ever let up, Papa?
13450	Does anyone in the house know?
13450	For whom is the other tray, then?
13450	Good heavens, Billie, what am I to do? 13450 Good heavens, Komatsu, what are we to do?
13450	Good,exclaimed Billie,"I thought you were a Dutchman and it''s lots nicer to be an American, do n''t you think so?"
13450	Goodness gracious me, what is it?
13450	Has Nancy got it?
13450	Has anything happened to you?
13450	Has the doctor seen you?
13450	Has the place caught fire, or did n''t we give the right amount of change?
13450	Have we brought everything?
13450	Have you been getting married?
13450	How are you going to find her, Papa?
13450	How could you?
13450	How did she happen to go alone on a tramp like that? 13450 How do my five beautiful American ladies feel?"
13450	How do we dress?
13450	How do we give the tip?
13450	How do you feel now, Miss Billie?
13450	How do you know you shot him?
13450	How do you know?
13450	How would four young parties and another younger party, who claims to be old and rheumatic, but is n''t, like to take a trip?
13450	How?
13450	I do n''t like him, Papa,broke in Billie,"and-- you did n''t know that he has been married and divorced?"
13450	I hope I did n''t kill him?
13450	I thought you promised to call me Nicholas? 13450 If I almost passed away from homesickness in one night, how should I have borne it for-- for longer?"
13450	In her room, I suppose?
13450	In the name of good health and excellent digestion, tell me what are doormats?
13450	Is it possible that this is your house we have broken into so rudely?
13450	Is it possible that you are the Motor Maids who have ridden so many thousands of miles in a red car?
13450	Is it your head, dear? 13450 Is n''t it cunning?"
13450	Is n''t it?
13450	Is there any rude person in the length and breadth of Japan?
13450	Is there anything the matter with Onoye?
13450	Is this a common occurrence with Miss Campbell?
13450	Is this any inducement?
13450	It''s romantic,observed Billie,"but what will Cousin Helen say?
13450	Komatsu, where are they?
13450	Mary, what shall I say?
13450	May I ask your pardon for intruding on your beautiful gardens?
13450	May I not see you again to- morrow, Miss Brown?
13450	Meaning for the fifth the beauteous lady who lingers in her room?
13450	Meaning, Mr. Ito, that the American floors are not as entirely free from dust as the Japanese floors?
13450	Mr. Ito, will you sit on a mat on the floor or in a chair?
13450	Much sickness?
13450	Nancy has been greatly troubled about something lately, has n''t she, little daughter?
13450	Nancy, Nancy, how could you?
13450	Not even the austere old lady who chaperones you?
13450	Not exactly? 13450 Not know, but honorable young lady not look inside?"
13450	O''Kami San, will you not ask her?
13450	Of course, you poor dear, but how did you injure yourself?
13450	Oh, Nancy, Nancy,she groaned inwardly,"could it have really been you and are you out there in the typhoon?"
13450	Oh, Nicholas,she cried,"do you think Papa could still be looking for me?
13450	Oh, are these the swords of a samurai warrior?
13450	Oh, you little witch,cried Miss Campbell, pinching Nancy''s cheek,"what shall I do with you, making eyes at these Orientals who do n''t understand?"
13450	One never wears shoes in the house, Cousin, do n''t you remember? 13450 Papa did n''t come?"
13450	Papa, do you think she could have gone to that widow? 13450 Papa, is there any trouble brewing in this house?"
13450	Papa,she began,"ca n''t we take the''Comet''and go sight- seeing?
13450	People?
13450	Rested with humble refreshment in poor modest little house?
13450	Scold her? 13450 Shall it be a love song?"
13450	Shall we put on our kimonos and lie on the floor in the library?
13450	Silk robe?
13450	So you decided to come back to us, Nancy?
13450	The guitar and the tea basket and the luncheon hamper--"And the mackintoshes?
13450	The what?
13450	Then what are you driving at?
13450	Then you do know something?
13450	There were only three Graces, were there not?
13450	There''s nothing to knock on, so why knock?
13450	They are foolish children, are n''t they, Komatsu?
13450	They look as if they were going to play a joke on us,observed Billie,"Did you ever see anything so guileless and simple- hearted as they are?"
13450	Think garden pretty, O''Kami San?
13450	Was it an enemy of yours or some one who wanted to exterminate us because we are foreigners?
13450	Was it in the library that night?
13450	Well, Miss Nancy,''is''what?
13450	Well, if you had one, what would you do with her? 13450 Were you the first person on the scene?
13450	What are you going to do?
13450	What are you talking about, Mary?
13450	What did I tell you?
13450	What did she mean about Papa''s work?
13450	What did you say to him, Papa?
13450	What do you do all day, O''Kami San?
13450	What do you mean, Onoye?
13450	What do you think, Cousin?
13450	What in the name of all the powers are you driving at? 13450 What in the world are they doing?"
13450	What in the world is the matter?
13450	What is his name?
13450	What is it all about, Papa?
13450	What is it, Onoye?
13450	What is it?
13450	What is the matter with our little maid? 13450 What is the matter with this household?"
13450	What kind of business, O''Haru?
13450	What makes you think so, sweetheart?
13450	What number do you want?
13450	What on earth do you want?
13450	What on earth?
13450	What was the honorable wish of the young lady?
13450	What''s the matter, Papa?
13450	What''s the reason, then, Cousin Helen?
13450	Where are the others?
13450	Where are your friends? 13450 Where did you come from?"
13450	Where did you find her, Buxton?
13450	Where do you keep the real papers, Papa?
13450	Where is Onoye, O''Haru?
13450	Where is Onoye? 13450 Where is it to be this time, Nancy- Bell?"
13450	Where was she yesterday?
13450	Where''s your guitar?
13450	Who am I to be scolding anybody?
13450	Why are you so unhappy, Onoye? 13450 Why ca n''t we give him a real Japanese surprise party, Cousin Helen, and invite those nice men to come?
13450	Why ca n''t we go to the Arakawa Ridge?
13450	Why did n''t you borrow Nancy''s, Billie?
13450	Why do you think she ran away?
13450	Why does n''t that good- for- nothing brother teach her something? 13450 Why not let Komatsu go along?"
13450	Why not?
13450	Why on earth did n''t you tell me about it immediately?
13450	Why, have you forgotten, boy, that this is your birthday? 13450 Why, what on earth is the matter with them?"
13450	Why, you poor dear, what have I to forgive?
13450	Will a hundred do?
13450	Will honorable ladies be pleased to employ humble refreshment?
13450	Will you ask your mother, Mr. Ito, if-- she suffers from rheumatism from sitting on the floor so much?
13450	Will you lend me your raincoat, Miss Nancy?
13450	Wo n''t some little maid keep a lonely man company?
13450	Wo n''t you come with me first to get my handkerchief?
13450	Would you be interested in seeing the garden?
13450	Would you have us dress like men?
13450	Yes, gracious lady"What is the matter with you?
13450	You are not thinking of marrying, surely? 13450 You do n''t know who his first wife was, do you, Nicholas?"
13450	You like all same American food? 13450 You mean four days ago?"
13450	You mean that a young lady chauffeur would make an excellent wife?
13450	You mean your husband is not young?
13450	You wo n''t think me silly if I tell you this? 13450 ''But why hast thou done this deed?'' 13450 After all was she so sure about that other person crouching somewhere-- anywhere? 13450 After all, was it really necessary to warn Nancy not to talk too much and tell all she knew? 13450 After all, was it the act of true friendship to pick out all the defects and flaws in a friend''s nature? 13450 All the way, she kept thinking:What is Nancy- Bell up to?
13450	Am I not right, Yoritomo?"
13450	And besides what would she want with plans for government improvements or whatever they are?"
13450	And do you call it lady- like and honorable?
13450	Any girl who is cool- headed enough to run a motor car and-- and keep machinery in order and--""Well-- and what?"
13450	Are you all right?"
13450	Are you alone?"
13450	Are you glad to see me, Billie, dearest?"
13450	Are you sure nothing else is involved?
13450	At last Billie said softly:"What are we going to do, Mary, dear?"
13450	Beat her?"
13450	Besides, what earthly use could she have with those papers?"
13450	Billie knew perfectly well that Nancy was going to say:"Is Yoritomo going?"
13450	But who could be in a bad humor on such a glorious morning?
13450	But who is this caller, I wonder?"
13450	Buxton?"
13450	Ca n''t you tell them that?"
13450	Campbell?"
13450	Campbell?"
13450	Can you deny it?
13450	Can you imagine, Billie, spending two hours arranging three lilies in a bowl to make them look as if they had grown there?"
13450	Could n''t you just tell Miss Nancy to be careful without explaining why?
13450	Do n''t girls ever do that?
13450	Do n''t you remember what the missionary on the steamer told us?
13450	Do you live here, too?"
13450	Do you suppose Nancy has anything on her mind?"
13450	Do you think we could slip into the garden?
13450	Does she know you were out walking?"
13450	Drink it down?"
13450	Everything is picturesque in this country from beggars to railroad bridges, and, speaking of bridges, have you explored the garden yet?
13450	Fontaine?
13450	Fontaine?"
13450	Fontaine?"
13450	His most esthetic Very magnetic Fancy took this turn: If I can wheedle A knife or a needle, Why not a Silver Churn?
13450	How about it, old man?
13450	How are you, little daughter?"
13450	How can we go on like this when we are drifting farther and farther away?"
13450	How could Nancy have thought of such things?
13450	How did you know I was here?
13450	How had she done it, this mysterious foreigner who could handle the English language even better than English people?
13450	I do n''t suppose I could tempt either of you two hot- house plants to come with me, could I?"
13450	I suppose we could n''t get to all the famous cherry blossom places in one afternoon?"
13450	Is n''t that delightful, Captain Brown?"
13450	Is she unhappy?
13450	Is there anything we can do for you?"
13450	It is true that Onoye was on the pay roll of the household servants, but then, did not her mother do work for two when Onoye was not actively engaged?
13450	Ito, Nancy?"
13450	Ito?"
13450	Ito?"
13450	Ito?"
13450	Ito?"
13450	Ito?"
13450	Must I continue to smile and bob and bow forever?
13450	No indigestion or pains at the neck or burning at the pit of the stomach?"
13450	Oh, heavens, why did we count those old broken statues?"
13450	Only Yoritomo''s face remained impassive, but who could tell what angry thoughts were hidden behind that mask- like face?
13450	Perhaps you would like to explore the garden if you have had enough honorable refreshment?"
13450	Promise?"
13450	See?"
13450	She began to sing softly to herself Elinor''s favorite song:"''Know''st thou the land of the citron bloom?''"
13450	She was thrown to the floor; a shot; a cry-- was it her own or another person''s voice?
13450	That skirt I caught-- that-- that something-- where is it?"
13450	Then Nicholas cleared his throat and began in an embarrassed and hesitating way:"Miss Billie, can you keep a secret?"
13450	Then she remarked:"Mr. Ito, is your aunt married?"
13450	Then you do know something?"
13450	There had been no chairs in the way before,--was it an hour ago or only a minute?
13450	They spread their ideas and customs-- they get a foot- hold-- then-- all of a sudden, what is it?
13450	Was I right in my method of dismissing your suitor, Miss Nancy?"
13450	Was it an English cry for help?
13450	Was it possible that time had slipped by so fast?
13450	Was she not bound by a secret tie to this fascinating person because of their chance meeting in the garden in the rain?
13450	Were they all going to be cut to pieces or was only the"Comet"to be sacrificed in revenge for the accident?
13450	Were you able to find out?"
13450	What am I to do with it?
13450	What am I to do?
13450	What could it mean?
13450	What country had given her those strangely incongruous locks?
13450	What is the matter?
13450	When are you going to take us to the mountains?
13450	Where is your daughter?"
13450	Where is your raincoat?
13450	Where was Nancy?
13450	While this little colloquy was going on, Yoritomo was whispering into Nancy''s ear:"You think they are pretty?
13450	Who could expect an assassin to wait and be caught?
13450	Who knows?
13450	Who wants to see it?"
13450	Why had she been so angry?
13450	Why had she ever written it at all?
13450	Why had she not burned it in a charcoal brazier?
13450	Why had she not torn it into smaller bits?
13450	Why should Nancy Brown have unexpectedly grown up like this and become so independent and secretive?
13450	Why should her father need a pistol?
13450	Why should she write letters that way?
13450	Why was she so frightened?
13450	Why was she so panic- stricken?
13450	Why-- why--?
13450	Will gracious lady make eyes to look?"
13450	Will you call my''riksha now, Mr. Campbell?
13450	Will you come?"
13450	Would Elinor Butler''s father and mother consent to her taking this long journey?
13450	Would Mrs. Price be willing to part with Mary for many, many months while that young person journeyed to the other side of the world?
13450	Would it not be a good precaution to go to the library and get her father''s pistol?
13450	Would it, now, honor bright?"
13450	Would she?"
13450	You do n''t think she could be a bit daffy, do you?"
13450	You wo n''t tell your Mr. Campbell that I trespassed on his garden, will you?
13450	asked Billie proudly,"and is n''t Onoye clever to have carried out the scheme so perfectly?"
13450	but had changed her mind, when she asked instead:"Is Nikko a town?"
54815	A secret concerning the new firm?
54815	A special train for Tokio?
54815	Ah, you wish to sell the information, I suppose?
54815	And at its base are the caves?
54815	And if we engage you we can become the agents of your English and German firms in this matter of the government contracts?
54815	And it was gone when you examined the safe after your father''s death?
54815	And run the risk of passing him during the night, eh? 54815 And suppose we do n''t look at it in that light?"
54815	And that means a little trifle of twenty thousand pounds, eh?
54815	And the other party?
54815	And thou escaped from old''Jishin''after all? 54815 And when did you reach that city after leaving my father''s service?"
54815	And who will ye take besides me, sir? 54815 And you propose?"
54815	Are you afraid?
54815	Are you here for the same reason?
54815	Are you injured, brother?
54815	Bandai- San?
54815	But did you see how he acted when he caught sight of us?
54815	But does he know them?
54815	But first tell me if ye anticipate anything serious? 54815 But how can you?
54815	But my friend?
54815	But tell us, how did you manage to escape?
54815	But what proof can you present? 54815 Can I do anything for you?
54815	Can you pay me the money now?
54815	Can you tell me exactly where he is, so that I can send and have him arrested?
54815	Could yer step back here a bit where we wo n''t be overheard, sir? 54815 Dead?"
54815	Did a party composed of foreigners and several coolies with a prisoner pass through here recently?
54815	Did they state their destination?
54815	Did you hear what that crippled whelp said?
54815	Did you notice whether the two other coolies were with them? 54815 Did you see him?"
54815	Did you see the others?
54815	Do n''t you think this is rather sudden?
54815	Do you agree to the conditions?
54815	Do you dare to insult my father in his own office? 54815 Do you intend to return to the house, or shall I lock up the bottles?
54815	Do you know what that means to us?
54815	Do you know what you mean, you puny wretch? 54815 Do you know where Willis Round is?"
54815	Do you know who I am?
54815	Do you think I am a fool? 54815 Do you think I would tamely submit to arrest and go from here with the certain knowledge that my destination would be a long term in a prison?"
54815	Do you think they succeeded in leaving before the shock came?
54815	Does it ever reach this far?
54815	Fools; what think you?
54815	For me to say? 54815 Four hours?"
54815	Grant-- what of him?
54815	Had n''t we better get out of this house before we talk?
54815	Hardly, but----"Grant?
54815	Have you a twin brother, sir?
54815	Have you anything to prove that you are Grant Manning?
54815	Have you heard anything?
54815	Have you seen anything of Patrick Cronin?
54815	How about the German firms?
54815	How are we going to reach the road, I wonder?
54815	How dare you interfere? 54815 How do you do, Master Grant?
54815	How does the estate stand?
54815	How much can we use this quarter?
54815	How much farther?
54815	How much farther?
54815	How under the sun did you get in here?
54815	I beg your pardon, sir, but could Oi have a bit of a talk wid yer?
54815	I suppose you are afraid of your neck?
54815	I suppose you are anxious to know what it is?
54815	I suppose you know why I am here?
54815	I wonder if there is any way by which they could leave?
54815	I wonder what he had to do with that debt?
54815	Indeed?
54815	Is he dead?
54815	Is he one of my countrymen, a youth like yourself, and clad in tweed?
54815	Is it as bad as that?
54815	Is it possible he has fallen so low as to frequent such a place?
54815	Is n''t it at the base of that volcano where those peculiar mud caves are found?
54815	Is the information worth twenty pounds, sir?
54815	It is to your interest to ruin the new firm before the awarding of the army contracts, eh?
54815	It''s mad ye are at me, Oi suppose?
54815	May I ask the nature of the contracts?
54815	Mr. Udono, will you please accept our bid for the contracts?
54815	Nagasaki? 54815 Nattie, when will you ever learn to avoid these disgraceful rows?"
54815	Nothing was found of the first receipt?
54815	Now what is it?
54815	Oh, did n''t we?
54815	Phwat is the matter, sir? 54815 Pray tell us, father, have you seen aught of a red- bearded foreigner traveling by horse?"
54815	Send me to the offal heap, thou braggart?
54815	So Black& Company have wind of the impending contracts, eh?
54815	So you are our old bookkeeper after all?
54815	So you think there will be no trouble in effecting the capture, eh?
54815	So you wish to enter our employ as bookkeeper?
54815	Suppose we start at once?
54815	Sure and Oi do n''t want to lose th''drink, but----"Yes, or no?
54815	That''s the way to the caves,muttered Nattie, then he added, aloud:"How long have they been gone?"
54815	Then I am forgiven for disobeying orders, eh?
54815	Then how much?
54815	Then the scoundrel escaped after all?
54815	Then we would have over six thousand dollars to the good if we could prove that father had really paid the English importing merchant?
54815	Then you have been away from Japan for some time?
54815	Then you have no money?
54815	Then you mean to pay it?
54815	Then you think?
54815	Thought you would give us the slip, eh?
54815	To crawl out of the scrape, eh?
54815	W- h- hat did you say?
54815	Was your father lying upon the floor when you were called?
54815	Weel, now,he said, slowly,"can you no explain matters to me?
54815	Well, did you ever see the beat of that?
54815	Well, do you intend to pay?
54815	Well, what do you wish to say? 54815 Well, what is the object of this visit, then?"
54815	Well, what of it?
54815	Well?
54815	What about yourself, brother?
54815	What are you afraid of?
54815	What are you driving at?
54815	What are you talking about?
54815	What did you get out of his father and those Germans, Mori? 54815 What do yez want?"
54815	What do you mean, dog?
54815	What do you mean, you scoundrel?
54815	What do you mean? 54815 What do you mean?"
54815	What do you mean?
54815	What do you think he could have meant?
54815	What do you want in here?
54815	What do you wish?
54815	What does this mean?
54815	What have you seen?
54815	What have you to do with it?
54815	What have you to say, Nattie Manning?
54815	What is it, my lad?
54815	What is it?
54815	What is it?
54815	What is it?
54815	What is that on the edge of the lake? 54815 What is the matter now?"
54815	What is the matter, Manning?
54815	What is the matter?
54815	What is the matter?
54815	What is the matter?
54815	What is the meaning of it all, brother?
54815	What is the meaning of this, sir?
54815	What is your plan?
54815	What nonsense is this?
54815	What of it?
54815	What on earth is the matter with you?
54815	What shall it be, back gate or a search through the blessed shanty? 54815 What shall it be, home?"
54815	What time does the next train leave for the capital?
54815	What was he doing in there, then?
54815	What was it, an earthquake?
54815	What will we do with Patrick Cronin?
54815	What would you do, blowhard?
54815	What would you do?
54815	What would you give if they were rendered unable to bid for them?
54815	What''s a dislocation, anyway? 54815 What''s that you say?"
54815	What''s the difference?
54815	What''s up now, dad?
54815	What, what''s that?
54815	When can we leave?
54815	When shall we close up?
54815	Where are the others?
54815	Where are you going?
54815	Where art thou now, Raiko? 54815 Where have you been?
54815	Where have you been? 54815 Where in the deuce have they gone?"
54815	Where is Willis Round?
54815	Where is he now?
54815	Which are caused by internal convulsions of the volcano, I suppose?
54815	Which shall we take?
54815	Which way did the scoundrels go?
54815	Who was in the office when your father-- er-- when the sad end came?
54815	Why did n''t I bring matters to a point in the office? 54815 Why do n''t yez lift that fine- tooth comb thing and go out and fight them?"
54815	Why do n''t you come in and rescue your brother, you coward?
54815	Why do n''t you storm the castle like the knights of old?
54815	Why do n''t you try for the contracts then?
54815	Why do you ask? 54815 Why?"
54815	Would it do any good to notify the American Consul?
54815	Would yer like to capture him?
54815	Would you delay us, man?
54815	Yes; but you intend to remain here until morning?
54815	You do n''t know the name of your antagonist?
54815	You do n''t say?
54815	You do n''t think he intended to lead us into a trap?
54815	You mean about that debt?
54815	You refer to the army contracts?
54815	You remember Mori Okuma?
54815	You think so?
54815	Am I right in believing that you are open for valuable contracts?"
54815	And through whom?
54815	And where is the foreigner, old Red- Beard?"
54815	Answer me, yes or no?"
54815	Any mention made of purchases?"
54815	Are they more brave than we?"
54815	As I understand it, you wish me to invest twenty thousand_ yen_ against your experience and the orders on hand?"
54815	As they left the craft, Yoritomo leaned over the clumsy rail, and called out, sneeringly:"How about that four hundred_ yen_ and the free pardon?
54815	BROTHER, IS IT YOU?"
54815	Brother, is it You?"
54815	Brother, is it you?"
54815	But for what class of articles?"
54815	But had n''t we better leave this neighborhood?
54815	But how is Ralph?
54815	But then would it not be advisable for the sake of future peace to have Round behind prison bars?
54815	But what do you intend to do now?"
54815	But what in thunder can I do?
54815	But where are the fugitives?
54815	But where, and how?
54815	But who would believe that miracles could happen in this century?
54815	By the way, what is your name?"
54815	By the way, what was in that letter?"
54815	Ca n''t you see that a horse could n''t pass here?
54815	Can you pay it to- day?"
54815	Can you telegraph from here?"
54815	Can you tell me anything of him?
54815	Did the fellow really use those words?"
54815	Did the old man do any betting?"
54815	Did you like this story?
54815	Dinner first, eh?
54815	Do n''t you think we should feel ashamed?"
54815	Do you agree?"
54815	Do you know anything about the place?"
54815	Do you really mean to say that you have a plan promising success?"
54815	Do you think I would leave you and Grant in the lurch?
54815	Do you think it is time to get up and circumvent those fools?
54815	Has Mr. Grant absented himself before?"
54815	Have either of you heard?"
54815	Have you ever heard of the firm of Manning& Company, dealers and importing merchants?"
54815	He added, sneeringly:"Are you awakening from your''Rip Van Winkle''sleep?
54815	He presently gasped:"Who is-- is here?
54815	How about bringing him here this afternoon?
54815	How did you get in?"
54815	How do we know that we were not seen in Yokohama?
54815	How does this sound?
54815	How is everything in London?"
54815	How is it you could find no trace of the payment at the bank or among your canceled checks?
54815	How is your shoulder?"
54815	How long will it take you to start a special train?"
54815	I mean those who were with Ralph at the castle?"
54815	I must-- what''s that?"
54815	I suppose you have come to beg for time, as usual?"
54815	I think-- what is up now?"
54815	I wonder what he thinks about the failure of his confederate, Willis Round, to injure us?
54815	I wonder what they expected to do after the awarding of the contracts?
54815	I wonder where Patrick is?"
54815	I wonder where Ralph is?
54815	I would have fought for thee if mortal enemies threatened, but what is my puny arm to that of the underground demon?"
54815	If Oi----""Then it is''no,''eh?
54815	If we had money could we continue the business with any success?"
54815	In the meantime how had Nattie and his party fared in their pursuit of the wily Irishman?
54815	Is he safe?"
54815	Is it Grant-- Grant Manning?"
54815	Is it going to sea we are in a train of cars?
54815	Is this the new member of the firm?
54815	Just then a maudlin voice came from outside:"Phwere is the lock, Oi wonder?
54815	Know they not that the demon of the mountain, old''Jishin''himself, lives there?
54815	Legitimate expenses, you understand?
54815	Men and provisions, eh?
54815	Now what are we going to do?"
54815	Now what can be his reason?"
54815	Now where is Willis Round?"
54815	Now where is he?"
54815	Okuma?"
54815	Patrick Cronin, did ye live to see the day when forty men would scoot from the sight of yer face?"
54815	Phwy do n''t yer git fat?
54815	Remember the cowardly thrust thou gavest my brother?"
54815	Remember the night at the_ matsura_?
54815	Round may have stolen the receipt?"
54815	Round?"
54815	Round?"
54815	Round?"
54815	Rushing bareheaded into the street, Grant grasped one of the lads by the arm, and exclaimed:"What under the sun does this mean, Nattie?
54815	So the Germans are hobnobbing with our esteemed enemy, eh?
54815	So you would try to wheedle me with lies?
54815	Sumo, who is a good man to send to the nearest town for police?"
54815	Suppose Round-- if it were he-- should take it into his head to enter one of the private apartments?
54815	Surely you must remember his son, Nattie Manning?"
54815	The first question in such a case is, who will it benefit?"
54815	The old company has called in native blood, eh?
54815	The others----""What of them?"
54815	The police are coming at last, eh?
54815	They surely could not hope to keep Grant a prisoner for many months?"
54815	Was it theft of valuable silks or deliberate incendiarism?
54815	What about him?"
54815	What absurdity is this?"
54815	What are you going to say about this affair?
54815	What can he hope to do against the authorities?"
54815	What could be the man''s object?
54815	What could the fellow mean?
54815	What could you do in a row with three or four cutthroats?
54815	What did the Blacks agree to pay you?"
54815	What do you say?"
54815	What do you say?"
54815	What do you think about it?"
54815	What do you think of it?"
54815	What do you think of it?"
54815	What do you think of it?"
54815	What do you want to come out in this wet for when you have a cozy nook in yon house?
54815	What had he learned?
54815	What have I to do with it?"
54815	What have you seen?"
54815	What if the truth should be discovered?
54815	What is the cause of this disgraceful row?"
54815	What is the matter with all of the old merchants, eh?
54815	What kind of a man was he?"
54815	What mystery do you mean?"
54815	What of him?
54815	What part?"
54815	What was Nattie''s object in leaving the Manning residence in face of Mori''s warning?
54815	What was his object in paying a visit to his enemy at such an hour of the night?
54815	What would I do with a vacation?
54815	What would you give if the contracts were placed in your way?"
54815	When can you see him?
54815	When do you want to start, sir?"
54815	Where had the man gone?
54815	Where is the animal?"
54815	Where is the engine that brought the train in a few moments ago?"
54815	Whither go you?"
54815	Who will take the bet?"
54815	Why am I dragged out here like a drunken sailor?
54815	Why ca n''t you come also?"
54815	Why do you ask these questions?"
54815	Why this haste?"
54815	Will you mention your suspicions?"
54815	Will you please give me a reply?"
54815	Willis Round, Cronin, do you intend to abide by Ralph Black''s murderous proposition?"
54815	Wo n''t ye make it twenty pounds, sir?"
54815	Wonder if I have any matches in my pocket?"
54815	Would it really be worth the candle to bring the ex- bookkeeper to justice?
54815	Would the excellency call at once?
54815	Would the excellency condescend to visit him at his house in a street hard by the Shinto temple?
54815	Would you add to our misery?
54815	Yes?
54815	You Grant Manning?
54815	You do not think you could ruin them single- handed?"
54815	You have been a prisoner in your time, eh?"
54815	You have doubtless heard rumors of trouble with China about Corea?"
54815	Your little plan did n''t work, eh?
54815	do you know what day this is?"
54815	is n''t that provoking?"
54815	or why did n''t I strike him down while I had the chance a moment ago?
54815	so it''s ye, me bold Nattie?
54815	there will be loads of fun, and-- what under the sun is the matter?"
54815	where are the backers of the other side?
54815	why do I ask such a question?
54815	wo n''t they groan in bitterness of spirit when I send over for the money?"
19264	Ah,thought she,"where am I amidst all this splendor?
19264	Am I really like this image which I see of myself?
19264	And how came you to know her?
19264	And what answer have you brought me?
19264	And what has become of Ukon?
19264	And what,inquired Genji,"were the words of her message?"
19264	Are you? 19264 But tell me what has happened; any unusual event to the girl?"
19264	But what? 19264 But where can we find a spot where there are fewer observers than here?"
19264	Can it be,thought he,"that I am leaving this place as a lover?"
19264	Did she leave any offspring?
19264	Do you mean to send me away again disappointed? 19264 Does Iyo respect her?
19264	Fancy if I had not got this sash?
19264	Has he again been the cause of this? 19264 His days will not be many,"thought Genji,"what is he praying for?"
19264	How are you my friend, were you in earnest?
19264	How are you? 19264 How can I ascertain this?"
19264	How can I do so? 19264 How can you be so cruel to me?
19264	How does she bear it?
19264	How is it the casement is closed?
19264	If Tô- no- Chiûjiô observed this, what would he not have to say?
19264	If she leaves this place,thought he,"and I lose sight of her-- for when this may happen is uncertain-- what shall I do?"
19264	In this hot weather,said Genji, in a low tone,"what makes him come here?"
19264	Is Ki- no''s sister here? 19264 Is it not a pity that the fate of so fine a prince should be already fixed?"
19264	Is she really gone?
19264	Love thee?
19264	No; why so? 19264 Perhaps you are the one who sent for me the other day?
19264	Pray do not think me presumptuous,said Genji;"but may I beg you to transmit this poetical effusion to your mistress for me?
19264	Suppose I pay my visit to her, too? 19264 There are many things one might write on fans,"thought he;"what made her think of writing such odd lines as these?"
19264	We are expecting her father to- morrow, and what are we to say to him?
19264	Well,replied Genji,"This secret if so well you know, Why am I now disturbed by you?"
19264	Were you fatigued last night, eh?
19264	What am I to do?
19264	What brings you here so late?
19264	What can it be? 19264 What can the boy do?"
19264	What does this mean?
19264	What has become of her?
19264	What has become of the ladies? 19264 What is his daughter like?"
19264	What is the matter? 19264 What is the matter?
19264	What mistake can I have made? 19264 What possible object could it serve if she were carried to the bottom of the sea?
19264	What shall I do?
19264	What worth hearing can your humble servant tell you?
19264	What would she think of me were she to return to life?
19264	What, in three short years since I left it,He cries in his wonder sore,"Has the home of my childhood vanished?
19264	What?
19264	What?
19264	When I become ornamented in this way what shall I be like?
19264	When will be mine this lovely flower Of tender grace and purple hue? 19264 Where can there be such a woman as that?
19264	Where is she now?
19264	Where shall I go then?
19264	Who are you?
19264	Who can there be to meet such wishes?
19264	Who can this be?
19264	Who''s that?
19264	Whom, then, are we to choose? 19264 Whose house may that be?"
19264	Why am I so anxious to examine and criticise?
19264	Why are you so shy?
19264	Why be so angry? 19264 Why did I not go with her?"
19264	Why did she not reveal to me all her past life? 19264 Why do you grieve so uselessly?
19264	Why do you recur to that so often?
19264	Why so soon?
19264	Yet, how can I disobey his commands to go back?
19264	You do not suppose that I have any worth reading, do you?
19264	All at once his late father appeared before his eyes in the exact image of life, and said to him,"Why are you in so strange a place?"
19264	And approaching near to Genji said,"Shall I call in some more servants?"
19264	And can it be that e''en a father''s word, Like snow that falling melts, is scarcely heard, But''tis unheeded?
19264	And can you find it in your heart to leave me now?"
19264	And do your words, Who''s there, who''s there?
19264	And yet, what answer might be mine If, pausing on her way, Some gossip bade me tell Whence the deep sighs that from my bosom swell?
19264	Another answered her,"How was it we did not like the mansion when the late Prince was living?"
19264	Are all men sad, or only I?
19264	Are you becoming less childish now?"
19264	Are you not well?"
19264	As I may not we d the man I love What profits me my life?
19264	As I stood there aghast, holding in my hand the sword your lordship gave me, your son called out,"Why doth Nakamitsu thus delay?"
19264	At this moment, the tremulous voice of an aged female domestic, who appeared quite unexpectedly, exclaimed--"Who is there?"
19264	BIJIYAU.--And what is it that hath now brought thee?
19264	BIJIYAU.--But how may he who never bent his wit To make the pencil trace Asaka''s[163] line Spell out one letter of the book divine?
19264	BIJIYAU.--Shall I, then, go without saying anything to the priests, my preceptors?
19264	BIJIYAU.--Why heed a life my sire himself holds cheap?
19264	Besides, what is the use?"
19264	But do you disapprove of my sending this?"
19264	But has Koremitz come?"
19264	But have you come from the palace?
19264	But to what end?
19264	But where are they all?"
19264	But where is his native hamlet?
19264	But whose residence is it?
19264	But yet her first question,"Who''s there?"
19264	But"--she continued, wonderingly--"how could he have known about the young grass?"
19264	CHORUS.--Whom, then, to profit wentest thou to school?
19264	Can you assure me you will be so?"
19264	Do you hear?
19264	Do you know what the Prince himself will think of your childish trick?"
19264	Do you mean that she is not worth seeing?"
19264	Do you mean that you have made up your mind to brave me?
19264	Do you?
19264	Does he intend to imitate the treacherous example of one who made a deer pass for a horse?
19264	For what does it all amount to?
19264	Genji partly wiped it off, saying,"Need I wipe it off any more?
19264	Genji thought,"this is singular, coming from whence it does,"and turning to Koremitz, he asked,"Who lives in this house to your right?"
19264	Genji was amused at her girlish mode of expression, and earnestly said,"Which of us is a fox?
19264	Genji, as he surveyed the scene from without, thought within himself,"If she is thus fair in her girlhood, what will she be when she is grown up?"
19264	Going off where?
19264	HUSBAND.-- And I should purchase me an horse, Must not my wife still sadly walk?
19264	HUSBAND.--Are you there?
19264	HUSBAND.--Really and truly?
19264	HUSBAND.--Really and truly?
19264	HUSBAND.--Some devotion to be performed at home?
19264	HUSBAND.--Then for how long would my darling consent to it without complaining?
19264	Had Prince Genji been kind enough to repair the place, it might have become transformed into a golden palace, and how joyous would it not be?
19264	Hast lost thy tongue, young fool?
19264	Have you ever?"
19264	Have you not?
19264	Have you quarrelled with the boy?"
19264	He did not yet know who she was, and asked,"Ca n''t you let me know your name?
19264	He entered the little room, saying,"Are you not quite well?
19264	He heard a tender voice, probably that of Kokimi, the boy spoken of before, who appeared to have just entered the room, saying:--"Are you here?"
19264	He said,"You seem still excited; is your illness not yet quite passed?"
19264	He stopped his carriage, and said to Koremitz, who was with him as usual--"Is this not the mansion of the Princess Hitachi?"
19264	He would then approach her side, and say,"How are you?
19264	He would then smooth her wavy hair, and say,"Are you sorry when I am not here?"
19264	Hereupon Tô- no- Chiûjiô gave him a taunt:"What would you do,"said he,"if I were to follow you very often?
19264	Hoaxing me and going off-- where?
19264	How can I make her mine?"
19264	How can I tell him so?"
19264	How can we judge by so little?
19264	How can you sleep so soundly in such a place?
19264	How is my boy?
19264	How much less could one ever entertain such an idea in a case like my own?
19264	How then do you venture to say such things against the Prince?
19264	How was this?
19264	How will he have been keeping my place for me?
19264	How would it be if I had free control over her, and had her brought up and educated according to my own notions?"
19264	How, then, can you expect him to say that, because you have been faithful to him, he will therefore come to you again?"
19264	I have carefully ordered the weekly requiem for the dead; but tell me in whose behalf it is, and what was her origin?"
19264	I shall tear you in pieces?
19264	If you can only be so, how can I do otherwise than love you?
19264	If you think it so serious why should you go to him at all?"
19264	Into what class will you allot_ these_?"
19264	Is it not always true that reality and sincerity are to be preferred to merely artificial excellence?
19264	Is it not so?"
19264	Is it not true?
19264	Is it so?"
19264	Is it some cruel god that hath bereft me?
19264	Is it that the mother of her father and of Wistaria is the same person?
19264	Is she here now?"
19264	Is that Kauzhiyu?
19264	Is the bamboo fence no more?
19264	Is there nobody there?
19264	Is, then, the sister you mentioned your stepmother?"
19264	KAUZHIYU.--Who is it that deigneth to ask admittance?
19264	Kauzhiyu, Kauzhiyu, art thou there?
19264	MITSUNAKA.--And music?
19264	MITSUNAKA.--So thou hast killed the fellow?
19264	MITSUNAKA.--Why stayed''st thou my hand?
19264	Mean that you wait for lovers twain?
19264	NAKAMITSU.--But why will he not seek refuge somewhere?
19264	NAKAMITSU.--What may it be?
19264	NAKAMITSU.--Where is my lord Bijiyau?
19264	NAKAMITSU.--Who is it that asks to be admitted?
19264	No one to play with the girl?
19264	Not knowing exactly how to soothe her, he exclaimed,"What makes you treat me so coolly?
19264	Now, when complete confidence is placed by one person in another, does not Nature teach us to expect resentment when that confidence is abused?
19264	ON THE DEATH OF THE POET''S MISTRESS How fondly did I yearn to gaze( For was there not the dear abode Of her whose love lit up my days?)
19264	Of a lady such as this we may simply remark,''Why, and how, is it that she is so brought up?''
19264	One thought fills all my heart:-- When wilt thou come no more again to part?
19264	Or hath some mortal stol''n away his heart?
19264	Please, wo n''t you grant me leave for at least a day and a night?
19264	SECRET LOVE If as my spirit yearns for thine Thine yearns for mine, why thus delay?
19264	SERVANT.--In that case, how can I keep anything from you?
19264	SERVANT.--Pray, what may it be?
19264	SERVANT.--Pray, what may it be?
19264	Say, will he come or no?"
19264	Shall we fix our aspirations on the beautiful goddess, the heavenly Kichijiô?
19264	She is not only incapable of sharing these with him, but might carelessly remark,''What ails you?''
19264	Sincere and devoted as she is, thought I, is there no means of ridding her of this jealous weakness?
19264	So I answered by singing:-- Who comes to see you Hana dear, Regardless of the soaking rain?
19264	So I gave a gentle rap on the back door, on hearing which she cried out:"Who''s there?
19264	Suppose I go with this to the Palace?"
19264	Suppose I wish to write to you hereafter?"
19264	Taraukuwazhiya, are you there?
19264	The line:"Where do we seek our home?"
19264	The little Prince, who watched her face, replied,"Like Shikib?
19264	Then he really has gone to Hana''s house, has he?
19264	Thereupon the latter went to the boat, thinking as he went,"How could he come to this place amidst the storms which have been raging?"
19264	This is the best plan; and why should we not do so?
19264	This was, no doubt, a plain truth; but what answer could I give to such a terribly frank avowal?
19264	To which a female voice replied,"Yes, dear, but has the visitor yet retired?"
19264	Under the auspicious care of the late Emperor, what prince or princess could have failed to attain the knowledge of such arts?
19264	WESHIÑ.--Prithee, Nakamitsu, wilt thou not dance and sing to us awhile, in honor of this halcyon hour?
19264	WIFE.--A day and a night?
19264	WIFE.--About how long does it take?
19264	WIFE.--Abstraction?
19264	WIFE.--Now tell me, how came you to be sitting there?
19264	WIFE.--Then where shall you go?
19264	WIFE.--What is it?
19264	WIFE.--Why, just simply this: you will arrange the blanket on top of me just as it was arranged on the top of you; wo n''t you?
19264	WIFE.--Will it?
19264	Was it your official watch- night?
19264	Was there any such?"
19264	We all admire the moon,''tis true, Whose home unknown to mortal eye Is in the mountains hid, but who To find that far- off home, would try?"
19264	Were his Majesty to see you in these disguises, what would he then think?"
19264	Were you not frightened?"
19264	What devotion could it be?
19264	What does it mean?
19264	What foolish fear is this?"
19264	What harm?"
19264	What is that?
19264	What is the matter with the girl?"
19264	What makes him come?"
19264	What may it be that makes you thus call me?
19264	What objection then is there in the idea of introducing our only child to a man like him?
19264	What of verse- making, then?
19264	What sort of people are they?"
19264	What use to me the gems most rich and rare?
19264	What use to me the gold and silver hoard?
19264	What was to be done?
19264	What were then the thoughts of the desolate mother?
19264	What will be the issue of all these things?
19264	What will he eventually do about this matter?
19264	What would the lady, the jealous lady, in the neighboring mansion think or say if she discovered their secret?
19264	When came the fatal messenger, I knew not what to say or do:-- But who might sit and simply hear?
19264	When she came nearer she said, addressing the supposed Mimb,"Have you been waiting on the young mistress this evening?
19264	When will he come?
19264	Whence did they come, my life to cheer?
19264	Where can the bird be gone?
19264	Where did you learn such things?"
19264	Where has my old man gone?
19264	Where have you been, sir?
19264	Where is his mother''s cottage?
19264	Where, again, I say, are we to go to find the one who will realize our desires?
19264	Wherefore, if Kauzhiyu was sacrificed, did he, too, not slay himself?
19264	Who can she be?
19264	Who can they be?"
19264	Who knows?
19264	Who would run down the fame of Narihira for the sake of the pretentious humbug of our own days?"
19264	Why are you so?
19264	Why do you trouble yourself?
19264	Why have you left me thus bereaved?"
19264	Why should I?
19264	Will not you show me some?
19264	Will you not let me ask you if you will see him for a few minutes, then all matters will end satisfactorily?"
19264	Will you speak to her grandmother about it?
19264	Will you?
19264	Will you?
19264	Wo n''t you lift off that"abstraction blanket,"and take something, if only a cup of tea, to unbend your mind a little?
19264	Wo n''t you speak?
19264	Wo n''t you speak?
19264	Wo n''t you speak?
19264	Wo n''t you speak?
19264	[ 110] Why then should not Genji have sent to her whom he knew this stanza?
19264	[ 152]_ Heñzeu._ XI Can I be dreaming?
19264	[_ He goes to Mitsunaka''s apartment._ How shall I dare to address my lord?
19264	[_ He goes to Mitsunaka''s apartment._] How shall I venture to address my lord?
19264	[_ He goes to his master''s apartment._] How shall I dare address my lord?
19264	[_ He retires into another apartment._] What is this horror unutterable?
19264	[_ Peeping._] What''s this?
19264	[_ The figure nods acquiescence._] So you would like to?
19264	[_ The husband runs away._ Where''s the unprincipled wretch off to?
19264	[_ They depart from the temple, and arrive at Mitsunaka''s palace._ NAKAMITSU.--How shall I dare address my lord?
19264	[_ They enter Mitsunaka''s apartment._ MITSUNAKA.--What may it be that has brought your reverence here to- day?
19264	_ Anon._ COUPLET When the great men of old pass''d by this way, Could e''en their pleasures vie with ours to- day?
19264	_ Enter husband, singing as he walks along the road._ Why should the lonely sleeper heed The midnight bell, the bird of dawn?
19264	_ Kuronushi._ VIII Whom would your cries, with artful calumny, Accuse of scatt''ring the pale cherry- flow''rs?
19264	_ Miss_ Hana, do you say?
19264	_ Narihira._ VI Tell me, doth any know the dark recess Where dwell the winds that scatter the spring flow''rs?
19264	_ Sosei._ VII No man so callous but he heaves a sigh When o''er his head the withered cherry- flowers Come flutt''ring down.--Who knows?
19264	and then the general public?
19264	another messenger?
19264	are you there, pray?
19264	are you there?
19264	at this late hour?"
19264	do you hear me?
19264	exclaimed Genji,"shall I visit him privately?"
19264	halloo?
19264	he that sadly press''d, Leaving my loving side, alone to roam Magami''s des''late moor, has he reached home?
19264	he thought again; and exclaimed,"Whose writings are these?"
19264	he''ll come his own dear love to we d."What though my mother bids me flee Thy fond embrace?
19264	is a devotion like that to suit_ me_--a layman if ever there was one?
19264	is any within?
19264	is n''t it a pity?
19264	my good little fellow, I have not seen you for some time, but you do not forget me, do you?"
19264	no attendants?
19264	no reply?
19264	say you a messenger hath come?
19264	so he means to come and tell me that he has been performing his devotions?
19264	tell me why These silv''ry dews so marvellously dye The autumn leaves a myriad colors bright?
19264	then Where mayest thou farther flee to search for peace?
19264	well, who can tell?
19264	what devotion shall it be?
19264	when Genji replied,"No, why so?
19264	where have you been?
19264	who''s there?"
19264	why desert us?
19264	why should I conceal it from you?
19264	you, you rascal?
58930	Am I in time?
58930	Amy, dear, why have you been crying?
58930	And Amy?
58930	And Lady Martinworth?
58930	And Martinworth?
58930	And are you so very positive that she does not care for you?
58930	And indeed, Mrs. Nugent, what good will it do if I repeat all the gossip that is bound to go on in a place like this? 58930 And may I enquire,"she asked suavely,"in what possible way you would be likely to do that?"
58930	And what did you reply?
58930	And what do they say?
58930	And what was his answer?
58930	And you believe_ that_,she said--"you believe that of_ me_?
58930	And you expect me to answer all these questions?
58930	And you told him nothing-- nothing?
58930	And-- you said-- what?
58930	Are you engaged to de Güldenfeldt? 58930 Are you mad?"
58930	Ask him,he said to Ito,"if the danger is imminent, and if it can by any possible means be averted?"
58930	Because if he has no serious intentions, what''s the good of compromising a girl? 58930 But how the dickens was I to know?
58930	But she sees you?
58930	But surely it was_ she_ who started the divorce proceedings?
58930	But what am I to do?
58930	But what have you done with Martinworth?
58930	By the by,he continued, suddenly changing the subject,"do you know that Nicholson arrived in Yokohama yesterday?
58930	Can we help you, dear friend? 58930 Could anyone see a more patient beast of burden than I am at the present moment?
58930	Do n''t you think I see all that clearly enough now?
58930	Do they know that I am deceiving them-- that I am a fraud, that my name is not really Nugent? 58930 Do you think me so very fat, cousin Stanislas?
58930	Go away? 58930 Has he gone?"
58930	Have you come to see me for the purpose of obtaining some information about the place or the people?
58930	Have you no word of welcome for me, Pearl?
58930	He has been looking for me?
58930	How am I to know? 58930 How shall I ever get through them?"
58930	I hope,she said rather formally,"that you are not seriously uneasy as to Lord Martinworth''s health?
58930	I think he turned very white, and he said--''This, then, is your only answer after-- after all this time?''
58930	I want a change, when I have not been here a month? 58930 If you find the society of those girls so fascinating, my dear, why did you pay any attention to my movements, and not stop yourself?"
58930	If-- what?
58930	In what way?
58930	Is n''t it rather hot for such exciting interviews?
58930	Is she alone?
58930	Is-- is he dead?
58930	Ito,he said,"is there another train to Nikko to- night?"
58930	Lady Martinworth,she said,"do you not think it would be wiser for us both to keep Lord Martinworth''s name out of this conversation?
58930	Matter? 58930 Mrs. Nugent,"he said slowly, looking at her very intently,"will you be so kind as to give me your attention for a few moments?
58930	Mrs. Nugent-- Pearl,he said in a deep voice,"instead of for the future fighting your own battles, dear, will you let me fight them for you?
58930	My handiwork?
58930	My wife!--my wife!--why drag in my wife again?
58930	My wife?
58930	Nothing? 58930 Now look here, Amy, if I come to the rescue in this matter-- which is far more than you deserve, Miss-- will you promise to be guided by me?"
58930	Now my dear Pearl, do n''t be silly; have you ever seen me cry?
58930	Oh, Pearl, is n''t it lovely?
58930	Oh, Tom, what do you mean?
58930	Oh, do n''t you? 58930 Oh, then it was a matter of course that he should come back?
58930	Pearl, has it never struck you that Lord Martinworth would hardly be likely to rest satisfied with the request contained in your letter?
58930	Pearl, what is the matter with you?
58930	Tell me, Ralph,he exclaimed,"am I dreaming?
58930	Tell me, Rosina,she said,"what am I to do?
58930	Then they do gossip about me?
58930	To put it mildly, Pearl, that man''s death is-- is-- what shall we say? 58930 Well, Ito, what does he say?"
58930	What are you premeditating? 58930 What business have your aunt and I skipping about at balls?
58930	What could I say, but that I was in your confidence, and that I declined to betray it?
58930	What did I reply? 58930 What did she play?"
58930	What do you mean?
58930	What do you mean?
58930	What happened?
58930	What has upset you to- day?
58930	What have I done?
58930	What is it, my darling?
58930	What is it?
58930	What is she to you? 58930 What''s the matter now?"
58930	What''s this nonsense?
58930	What? 58930 What?"
58930	Where can I have seen it before?
58930	Where is he?
58930	Who is Carlitti?
58930	Who''s come back?
58930	Why did you not stop, Amy?
58930	Why do we ever wish to know anything that may possibly prove painful to us? 58930 Why do you ask me that, my dear lady?"
58930	Why do you not speak to me?
58930	Why married?
58930	Why should you? 58930 Why,"he said,"why this hurry?"
58930	Will you be so good as to take me to her? 58930 Yes, why do I ask it?"
58930	You are asking me to marry you?
58930	You are going out?
58930	You did n''t recognise the waltz you used to dance together, then?
58930	You find me changed? 58930 You said that?
58930	You saw the horrible way in which he looked at me, and you say he did nothing? 58930 You say he did nothing?"
58930	You think he ought to be put into confinement?
58930	A firmer and less compromising stand in society?
58930	After all, what was his profession to him compared with his great absorbing love?
58930	After all, who was Sir Ralph that she should betray herself like this?
58930	Am I likely to forget it, when the fact is being everlastingly dinned into my poor ears?
58930	And did n''t I tell you that marriage number two would probably prove as great a_ fiasco_ as marriage number one?
58930	And do n''t they worship Fuji?
58930	And do you for a moment suppose that I have ever seen that look, or anything like it, on his face before?
58930	And for what?
58930	And here I am Lady Martinworth, whereas you are.----By the way, by what outlandish name did you say you called yourself?"
58930	And his wife-- what is she to me?
58930	And in agony of mind, Pearl asked herself the question, had she done right?
58930	And pray, how had that turned out?
58930	And pray, who are you, Miss, that you should treat him like this?
58930	And then after a minute or two she sighed and asked:"Where-- is he?"
58930	And yet, she thought, ought she to blame him?
58930	And you call yourself a man?"
58930	And you compare this-- this arrangement to the perfect love that you and I have for each other,--to the devotion of years?
58930	Are n''t the Japanese Shintoists or Buddhists?
58930	Are you not well, dear?"
58930	Are you or are you not engaged to be married to de Güldenfeldt?"
58930	Are you thinking of her when you speak of attractions?"
58930	As he gave her this chance, why commit herself by answering at once?
58930	Been here long?"
58930	Bless you, I know it, and do I complain?
58930	But first tell me, how is she to- day?"
58930	But may I be allowed to inquire where your future husband, de Güldenfeldt, has a look in?
58930	But now,_ que voulez vous?_ her beauty fades.
58930	But tell me, what is wrong?"
58930	But when, I should like to know, did a woman ever take advice?
58930	But who knows?
58930	But-- but----""But-- you think there is danger that he may do so?"
58930	By the bye, Pearl, do you know anything about Sir Ralph Nicholson?
58930	By the bye,"she added_ sotto voce_ to her husband,"do you think I ought to say anything to her about that horrid man''s death, and the fortune?
58930	Can I be of use to you in any way?"
58930	Can not you make an effort in that direction?
58930	Could she hope to be given a second time the power to resist his undeniable influence over her?
58930	Could she resist his importunities,--his prayers?
58930	Could this happiness, could this peace of mind really be hers?
58930	Did n''t I tell you you would burn your fingers?
58930	Did you love her too?"
58930	Did you not promise to bury what has gone?
58930	Did you suffer much loss?"
58930	Do anything for you at the Legation?
58930	Do let me undertake her case?"
58930	Do n''t you agree with me, Tom?
58930	Do n''t you agree with me?"
58930	Do n''t you think you had better go away for a little, Pearl, until all this has blown over?
58930	Do n''t you understand that every moment you are standing here is torture to this woman?"
58930	Do they know that my husband and I are divorced?
58930	Do they know-- do they know-- about?--Do they know-- everything?"
58930	Do they know?"
58930	Do you hear me, Pearl?
58930	Do you hear, Ally?
58930	Do you hear?
58930	Do you not give me right?"
58930	Do you think I should care what my world might say-- what it would be sure to say if I married Lord Martinworth?
58930	Do you think me very horrid, Stanislas?"
58930	Do you wish me to repeat them?"
58930	First of all,"and he paused a moment,"I wish to know, do you still love me, Pearl?"
58930	For I presume it was with that idea in your mind that you called on my wife this morning?
58930	Frightened?
58930	Give any message?"
58930	Had she not advised him to marry some woman who could show an honest front to the world, and be a credit to him?
58930	Had she not fled from this man-- hidden herself from him-- for the express purpose that he should forget her?
58930	Has it not been as an open book to me?"
58930	Have I not come to be near you?
58930	Have I not known your life for years?
58930	Have n''t I known you from babyhood?
58930	Have you achieved liberty of action?
58930	Have you any thoughts of returning home?
58930	Have you ever seen Fuji looking more divine?
58930	Have you seen her?"
58930	He has been here, I suppose?"
58930	How am I to marry Stanislas?
58930	How could I do this thing?
58930	How could you have been so foolish as to have treated Monsieur de Güldenfeldt as if he were a mere boy?
58930	How shall I, in these circumstances-- yielding nothing-- giving nothing-- be able to live with him?"
58930	I ask you, would any girl with a scrap of feeling or of heart do such an outrageous thing?"
58930	I just answered--''And pray, Sir Ralph, why should I answer yes now more than eighteen months ago?
58930	I know you love me, as much as you have always loved me, and tell me what is salvation compared with our love?
58930	I lost you, I have found you, and do you think I can leave you now?
58930	I prayed with all my heart, with all my strength, and yet were my prayers truly sincere?
58930	I was bound to point this out to her, but it was an unfortunate remark on my part, for on the strength of it, what the dickens do you think she did?"
58930	If the Japanese were as enlightened and advanced as was said, why on earth had n''t they made decent golf- links in Tokyo?
58930	If you ever perceive incipient signs of an inclination on my part to treat you like a slave, will you please jilt me without hesitation?
58930	Is he still here?
58930	Is it her double?
58930	Is it not Mrs. Norrywood?
58930	Is the wound serious?"
58930	It were surely best to end it?
58930	It''s a beastly bore being snubbed by a pretty woman, is n''t it old fellow?
58930	Knowing this-- feeling this all the time, should I not, as the years went on, learn to hate myself for being the cause of his sacrifice?
58930	May I ask the reason of this strange behaviour?"
58930	May I help you to bear it a little?
58930	May I inquire why?"
58930	May I offer you a cup of tea, or perhaps a cigarette?
58930	May I request that you will give me as frank a reply to my second question as you did to my first?"
58930	May I share your trouble with you, Amy?
58930	May I?"
58930	May I?"
58930	No objection, I suppose, to my bearding you in your den like this?"
58930	Now I have given in and told you the truth, and what good will it do you, I should like to know?"
58930	Of shielding you from evil tongues, and of trying to render you the happy woman you deserve to be?"
58930	Oh, what could have possessed him to ruin his life by such an outrageous marriage?"
58930	On very rare occasions they did walk a few steps, she had been told, but then, was it not a dutiful and humble couple of yards behind the husband?
58930	Or am I dreaming?"
58930	Or shall I ignore the whole subject?
58930	Pray, do I keep you constantly on the trot?
58930	Pray, how does the fact of my having brought this state of things on myself in the least alter or improve matters?
58930	Ralph, you do n''t care for her really, do you?"
58930	Rather different from the old days, eh, Pearl?"
58930	Rawlinson?"
58930	Rosina, what am I to do?
58930	Shall I not then have reached the height of my desires?
58930	Shall we?"
58930	She thought of this interview just past, and asked herself where would it lead her?
58930	Sir Ralph, would you mind telling me if his wife is anyone I know?
58930	So is it to be wondered at that I hesitate before making a second venture, however advisable to your inexperienced eyes such a marriage may seem?"
58930	Such being the case, how can I ruin your life by marrying you?
58930	Tell me, dearest, what am I to do?"
58930	That''s a nice confession to make, is it not?
58930	The mountains-- the woman he loved-- the madman, what and who else could they mean but Chuzenji-- Pearl-- Martinworth?
58930	The question is, de Güldenfeldt, what on earth are we to do with Martinworth?"
58930	Then you think he has got no trace?"
58930	Therefore, why should I wish to die?
58930	This ball on which she had so greatly reckoned for the sole reason that she knew Sir Ralph would be present?
58930	This rather alters the situation, do n''t you think, you extremely sarcastic and facetious young person?"
58930	Though I ca n''t say I particularly admire his taste, do you?"
58930	Undisturbed union with your lover?
58930	Was it a shade of disappointment that for a moment clouded Pearl''s eyes Mr. Hall found himself wondering?
58930	Was it sympathy she asked herself-- a feeling of sorrow that was now taking possession of her?
58930	Was it that Lady Martinworth had made her arrangements without consulting her husband?
58930	Were you frightened?
58930	What am I to do?
58930	What are you calling me?
58930	What are you doing?
58930	What are you saying?
58930	What can I do against you, who are so strong?
58930	What did it mean?
58930	What do I care for duty and honour?
58930	What do you fear?"
58930	What do you intend to do about going home?"
58930	What do you think about it?"
58930	What is it, darling?
58930	What is it?"
58930	What is it?"
58930	What is love, compared to the advantages of a profitable marriage?
58930	What is she to me?
58930	What is the matter with you to- day?
58930	What is the meaning of all this?"
58930	What might happen during those months he found himself wondering, as he read over the letter he had written so impetuously?
58930	What on earth are we to do with the poor fellow, de Güldenfeldt?"
58930	What other person would think of doing such a thing?
58930	What right had she to exact such a promise from me?
58930	What should I go away for?
58930	What the dickens does it mean, eh?"
58930	What wonder if she learned to consider Stanislas as her own special property, and most certainly necessary to her comfort and well- being?
58930	What''s the matter with him?
58930	What, I ask you, is that''purpose?''
58930	What, I should like to know, does he mean by a''purpose before him?''
58930	Where would you have me go?"
58930	Who could it be?
58930	Who knows but that the fancy may take him to attack someone else instead of himself?
58930	Who would ever have imagined she would act in such an extraordinary way?"
58930	Whom has he married?"
58930	Whom were you expecting when you heard the bell?"
58930	Whom-- whom has he?
58930	Why after all should she not accept him?
58930	Why ca n''t she marry the man and have done with it?"
58930	Why change now?
58930	Why did n''t she let things go on as they were?
58930	Why did she want to put old Norry''s back up?
58930	Why do I not care for him?
58930	Why had joyful anticipation so suddenly given place to terror?
58930	Why have you come here to disturb me?
58930	Why move these gravestones of the past?
58930	Why not leave well alone?
58930	Why not rest satisfied with this happy, dreamy, forgetting life?
58930	Why not, indeed?
58930	Why on earth ca n''t she be reasonably and comfortably in love like anybody else?
58930	Why should I be her friend?
58930	Why should you be so surprised at that?
58930	Why was he the one whom Providence had chosen to continue the strife?
58930	Why, Pearl?"
58930	Why?
58930	Will you be kind to me, and after my long waiting give me the right to do this?"
58930	Will you forgive me, dear?"
58930	Will you let me have the gratification of being in the blesséd position of having the right to protect you?
58930	Will you listen a moment to me, Stanislas, while I tell you what happened after you left Tokyo?"
58930	Will you marry me?
58930	Will you not continue rowing?
58930	Will you not give it to me, dear?"
58930	Will you not sit down?"
58930	Will you-- will you believe that I was labouring under a misapprehension, and be generous enough to accept this as my only explanation?"
58930	Will you?"
58930	Will-- will you not sit down?"
58930	Would it not fade as a dream even as her past was so quickly vanishing from her mind?
58930	Would they, cousin Stan?"
58930	You are capable of believing that I, who already had sacrificed so much for you, could lie to you-- lie to you at such a supreme moment?
58930	You are not afraid?"
58930	You did not kill him?
58930	You do n''t suppose that I''m going to let her die, do you, when I''m here on the spot and able to nurse her?"
58930	You do n''t think that there is any ground for his fears, do you, Amy?"
58930	You like it better than London, I suppose?
58930	You mean to say you did n''t know about the divorce, and all the rest of it?"
58930	You remember your conversation with me some weeks ago, do you not?"
58930	You see that beautiful, straight back, and leetle head poised so haughtily?
58930	You smoke, I believe?"
58930	You will have me this time, wo n''t you, Amy?''
58930	You will let this wretched, this unnatural state of things stand between us?
58930	You will stay and sleep with me to- night, will you not?
58930	You''ve never been married, so how can you in the least realize what marriage means?
58930	_ Is_ it known, Monsieur de Güldenfeldt?"
58930	and was it possible that he himself had other plans in view?
58930	and what was the impulse that had prompted her at the last moment to indite that desperate, that frantic note for aid?
58930	asked Pearl,"has she grown up as pretty as she promised to be?
58930	ejaculated Amy with uptilted nose,"pray who thinks nowadays of such an out- of- date sentiment as love?
58930	exclaimed the latter excitedly, while an unusual air of animation lit up his somewhat sleepy eyes,"Is n''t that Mrs. Norrywood?
58930	for a man of my age and experience, and one who is half an Englishman to boot?
58930	had she done right?
58930	he said soothingly,"Why should I kill Martinworth?
58930	he said,"what has_ she_ got to do in this matter?
58930	how could you say those things of me?
58930	how shall I be able to endure it?
58930	quelle guigne!_""What is the matter, Count?"
58930	she inquired,"what are you going to do about her?
58930	she said,"you-- you----?"
58930	what made me do it?
58930	what shall I do?"
58930	who knows?
58930	why will you not be more like other people?
58930	you let him go?
19945	Aikawa Sama, is it not fact? 19945 And Katai( tough) Isuké, his experience has gone beyond his powers?"
19945	And Okumura Dono?
19945	And later; the traces of the deed, these are to be removed?
19945	And now-- the bath? 19945 And so the honoured Shukké Sama would ask the name of this Jimbei?
19945	And the roaring and noises, these did not frighten Isuké into his faint?
19945	And this?
19945	And you?
19945	Aoyama Uji, is this not a strange meeting? 19945 Are you thirsty?...
19945	At least one attendant? 19945 But why stop at the surface?
19945	But... in this lonely place how effect such change? 19945 But...."--"But what?"
19945	Chu[u]dayu Dono-- where is Aikawa Sama to be found?
19945	Deign to come up here.... For food? 19945 Difficulties?
19945	Does not her ladyship set the example for others to follow? 19945 For what is the month''s wage paid to a_ chu[u]gen_?
19945	Fox or badger? 19945 Fox or badger?
19945	Had he seen a ghost?
19945	How else succeed in life? 19945 How, now, ancients?
19945	Is not Takigawa Dono, of the San no Ma, the Ojo[u]san of the House?
19945	Is not the food furnished by his lordship ample supply for the belly? 19945 Kiku, why are you here, not joining in the feast?
19945	Kiku? 19945 Mucous?"
19945	O''Kiku Dono, why are not thanks given for such condescension on the part of the Tono Sama? 19945 Obasan( auntie)?
19945	Six.... No confession?
19945	Spy? 19945 The distance is but short?
19945	The girl Somé, where is she? 19945 The honoured_ samurai_(_ buké- sama_), who then favours Yodo?"
19945	The matter in hand-- has all gone well? 19945 Then O''Kiku San has favoured the_ shugenja_ and his spouse with feast and gifts?"
19945	Then credit at the Echigoya is good?
19945	Then the mother lives?
19945	There is no one here.... Kiku? 19945 These girls-- their looks and age?"
19945	This Kiku; would you deny it?
19945	Tono Sama, is not the purpose satisfied? 19945 Vamoose?
19945	What book; and where seen?... 19945 What means this fierceness of battle?"
19945	What now?
19945	What then tickles the palate of Juro[u]?
19945	Where could she possibly have gone, for_ baya_ saw no exit? 19945 Where have these fellows been?"
19945	Who and where from? 19945 Who speaks?
19945	Who?
19945	Why laugh, Endo[u] Uji? 19945 You, fellow... what manner of man to act as constable are you?
19945	--"A lady waiting?
19945	--"A means of escape will be found?"
19945	--"And the foxes of Nakano( Shinjuku)?"
19945	--"Another bottle?...
19945	--"At this_ yashiki_ is there not a woman labouring, one O''Kiku?"
19945	--"But how?"
19945	--"Has Jimbei been to Odawara?"
19945	--"Is that so?"
19945	--"Just beyond?
19945	--"Of what?"
19945	--"The honoured chamberlain?
19945	--"Then the affair of the Senhimégimi did not block matters?
19945	--"What is it?"
19945	--"Why so?"
19945	A girl too?
19945	A hail came to his ears--"Sir priest, have you not dropped coin?"
19945	A little further off, good Sir: now-- who is this would be interviewer?"
19945	A shudder went through the frame of the horse--"Why speak thus?
19945	A wave of the hand--''Is it Kiku?...
19945	Again around?
19945	All milk livers?
19945	And Genzaémon Uji?"
19945	And does one go to Nakanocho[u] by Suido[u]bashi?
19945	And is there aught to outweigh life?"
19945	And the banquet?
19945	And the other man?"
19945	And the voice made answer--"Has Endo[u] Sama no eyes?
19945	And what concerning?...
19945	And who refuses to obey the mandate of the king of hell?
19945	And you, Kosaka?"
19945	Answer-- who?"
19945	Aoyama Uji, in this great heat how explain a thing so strange?
19945	Aoyama met defiantly the hard look of Endo[u], the inquiring question of O[u]kubo--"Is it true Aoyama?
19945	Apart from his rank is not the experience of his fifty years, on the battle field of war and love, to count in his favour?
19945	Are not others so affected?"
19945	Are we not lucky, Danna?"
19945	Are you afraid of the ghost?
19945	Are you mad?
19945	Are you not a bit of a rascal?"
19945	Armed as he was Chu[u]dayu was afraid--"''Pollution''--''beast''?
19945	As he would take the towel he spoke in surprise--"Who may this be, awake at this late hour for Shu[u]zen''s service?"
19945	As they left O[u]kubo said to Endo[u] Saburo[u]zaémon--"Really Endo[u] Uji, why so rough in speech with Aoyama?
19945	Asakusa and Yoshiwara?
19945	At first voices said--"Who is speaking in these ribald terms?
19945	Be assured that before day these very people will urge departure.... How so?
19945	Be more careful henceforth.... You live hereabouts?"
19945	Be once more the object of his embraces?
19945	Besides would he not follow his master to Meido itself?
19945	But can not the shape be seen?
19945	But from time to time a visit to this Han?
19945	But he will take no less?...
19945	But how face the mother without the child-- and then, the lot of one''s favoured child in the house of strangers and under their cold glances?
19945	But the Lady Merciful-- Kwannon Sama-- why not make his petition to her?
19945	But the lantern they carried?
19945	But what as to the child?
19945	But what their numbers?
19945	But why prolong this uselessness?
19945	But why regret past failure?
19945	By such means are Sampei and Jumatsu really to be saved?"
19945	By the outraged wife, O''Kiku, as later tradition would assert?
19945	Call up that old fellow there.... Who?
19945	Can not one please his lordship, all night and every night, without promise of an heir to the House?
19945	Deep the respect due to twelve hundred_ koku_ Aoyama, but had he been drunk or dreaming?--"Has not your lordship mistaken the_ yashiki_?"
19945	Deign but the required pledge...."--"The pledge?"
19945	Did beautiful eyebrows inspire this deed?
19945	Did he not have an eye in the middle of his forehead?
19945	Did he not have claws?
19945	Did not the Go Shukké Sama take food at Odawara?
19945	Did some over bold and infamous apparition seek to delude him?
19945	Did they send you forth with empty belly?
19945	Did you really value a human life against a plate, and kill her?"
19945	Disloyal wench, would you aim to make the beloved of your mistress partner of your bed?...
19945	Does Kiku still pursue and solicit Shu[u]zen?
19945	Does a_ chu[u]gen_ question his lord''s generosity?
19945	Does he keep faith with Han?
19945	Does illness or luxurious idleness summon the honoured_ Amma San_ to the couch?...
19945	Does not the change of masters attract?"
19945	Does she seek Shu[u]zen''s bed?
19945	Drinking wine, does Kagé also gamble?"
19945	Fifty_ ryo[u]_: not down: but ten suffices for the occasion.... Come and demand it of the Okusama?
19945	For a moment he would rest--"To see this Aoyama?"
19945	For whom was he spy?
19945	Fox or badger?
19945	From the Zo[u]jo[u]ji; by that_ kesa_( stole), dress, and carriage?
19945	Good fellow, are you mad?
19945	Had he a wife?
19945	Had he not suffered equal good fortune with the beauties of Yoshiwara?
19945	Had she really known the man before, and not pretended new acquaintance?
19945	Had the ghosts appeared?
19945	Has another Yoshi encountered Kuro[u]ji Dono?"
19945	Has not ill fortune enough fallen upon the home of Zeisuké?"
19945	Has not long since his command been issued?
19945	Has not some injury befallen the person of Ne[e]san?
19945	Has some other lost his life at Jimbei''s hand?"
19945	Has the girl really mistaken the hour?...
19945	Has the horse power of human speech?"
19945	Have not the honoured sirs made a mistake?
19945	He edged the fellow off, called up another man--"The Danna stands not on the fare?
19945	He is not lying?"
19945	He laughed harshly--"Why tell these facts to neighbour O[u]kubo?"
19945	He stretched himself in weariness--"A dream?
19945	He will again make the venture?"
19945	Her ladyship too far gone to note his conduct?
19945	Her name?
19945	Her voice was in his ears; without, in talk with the_ kago_ men?
19945	Her well?
19945	His heart leaped within him--"Is it Kiku?
19945	Honoured Sir, was not the former site in Mita?
19945	Honoured Sir, what is to be done?
19945	How about the gold and silver?
19945	How avoid the eternal grudge?
19945	How bring to prominence such meagre gifts of proportion as one does possess?
19945	How came the change?"
19945	How comes the wife here at this hour?
19945	How could Yokubei Sama find a substitute for the one; and secure the real presence of the other?
19945	How does Jisuké know?
19945	How has exit from the_ yashiki_ been permitted?"
19945	How is it then that you thus deign to rejoice?
19945	How meet them in true shape?
19945	How now: a sword?"
19945	How now: is not her ladyship already something of a demon?
19945	How then was the old spirit of the warrior to be maintained?
19945	How was it their own parents had spawned such incapacity?
19945	How would his lordship take it?
19945	Husband?
19945	In aid or menace?
19945	In resentment?
19945	In the priest''s room at the Fukuganji?
19945	Is Jimbei one to carry the big...."--"Body in which is lodged such a small soul?
19945	Is Rokuzo a thief?"
19945	Is he friend or relative of the honoured Shukké Sama?
19945	Is he friend or relative that thus inquiry is made?"
19945	Is he milk livered?
19945	Is he to be given drink money for carrying out his duties?
19945	Is it agreed?...
19945	Is it mother?''
19945	Is it not so, Aoyama Uji?"
19945	Is it not so, Kagé?"
19945	Is it of the house?"
19945	Is no one hiding hereabouts, to make a fool of Kakunai?"
19945	Is not the meat of this_ tanuki_ tender beyond measure?
19945	Is not this truly love?
19945	Is that so?"
19945	Is the life of a human being to be put against a piece of porcelain?"
19945	Is the matter so beyond remedy?
19945	Is there no one to attend?"
19945	Is will or power lacking?"
19945	Isuké, eh?"
19945	It is for_ waraji_, with cloth in front and rear, indispensable.... Not found here?
19945	It was not Chu[u]dayu;''twas the Tono Sama who dealt the fatal blow.... What?
19945	Jimbei was at home--"And the eight mat room over looking the street?...
19945	Jizo[u] Sama, or the six Jizo[u] Sama, but a little way off?
19945	Kakunai San is it not?
19945	Kondo[u] Uji, has he found means to unbend, to thaw out those fingers?
19945	Let all burn together?"
19945	Mate, it is to Nakanocho[u]; but Nakanocho[u] whither?
19945	Meanwhile what was the cause of objection, thus expressed by force of arms, to the conduct and nuptials of the Sen- himégimi?
19945	Mio no Matsubara?
19945	My followers?
19945	Nakanocho[u], Nakacho[u]--is it Yoshiwara, or Fukagawa, or Naito[u] Shinjuku to which the Danna goes?
19945	Never again.... What''s that?"
19945	No?
19945	No?
19945	No?...
19945	Not even the whole private apartments of a_ daimyo[u]_ satisfies this lecher?
19945	Not so with others: to turn the page to a second instance-- One day a maid from above called to the gate guard--"Stop that man!"--"Who?"
19945	O''Kiku''s face?
19945	Of luxurious living and a splendid home?
19945	Okitsu?
19945	One all closed?
19945	One could stay here forever... what call you this place?...
19945	One under condemnation is not to be seen.... You have come far?
19945	Or does illness follow food partaken in a dream?
19945	Or had some maid displeased the Tono Sama, and hence suffered death at his hand(_ te- uchi_)?
19945	Or is it a lover who is in question?"
19945	Probably the honoured priest has a long journey before him-- to the capital?"
19945	Return?
19945	Rude?
19945	Said Dentatsu in some amaze--"Where did you get them?"
19945	Said Dentatsu, heavy- eyed--"The mission settled?
19945	Said Dentatsu, scared and annoyed--"Why loiter then in such a dangerous place?"
19945	Said Saburo[u]zaémon from the_ ro[u]ka_--"Whom do you address, O[u]kubo Uji?"
19945	Said Saburo[u]zaémon sourly--"What has the purpose to do with a low fellow''s entertainment?
19945	Said he, with a touch of his usual insolent jesting--"How explain to the ladies the presence of the honoured chamberlain?
19945	Said one more malicious,"And the repast?
19945	Said one more persistent--"At least a cup of wine...."--"Without fire or heating?
19945	Said the first girl--"Is the wage insufficient?
19945	Said the sister--"Is that so?
19945	Said the veteran Matsudaira Montaro[u]--"O[u]kubo, what think you?
19945	Shamed before the whole household?
19945	She is well-- in mind and body?"
19945	She said this-- then went away."--"Whither?"
19945	Shioki?
19945	Should his lordship be informed?
19945	So near, how suspect misfortune at hand?
19945	Still in bed?
19945	Surely the_ hatamoto_ was as well entertained as the_ chu[u]gen_?"
19945	The Buddha called wine_ hannyato_--hot water bringing wisdom?
19945	The Sempstress?
19945	The character_ ki_, what did it portend?
19945	The coin?
19945	The costume of the famed robber at this noted execution in Edo''s annals?
19945	The father?
19945	The fellow sprawled on the ground under the blow--"Is this a funeral procession?
19945	The ghosts would rest this night?"
19945	The gift of Kiku''s chastity secures for them oblivion.... You would ask time?
19945	The honoured Shukké Sama, is he prepared?"
19945	The lady regretted the Danna''s absence, said that she would wait the honoured return.... Who?
19945	The man eyed him with the contemptuous tolerance of him who knows--"Woman labouring?
19945	The object?
19945	The suffering?...
19945	The wench no longer troubles the peace and future of the_ okugata_?"
19945	The_ waraji_?
19945	Then and there would she not draw her dagger to accomplish the deed?
19945	Then holding the dagger daintily he spoke his will--"Is not this madness, O''Kiku Dono?
19945	Then with some curiosity--"But what has a tree leaf to do with purpose?"
19945	Then--"What maid is this?
19945	There is a purchase to make.... By the house?
19945	They laughed at him--"Wisteria in the seventh month?
19945	They shall have answer.... For whom?
19945	This Yoshi yet is to ride in palanquin, to be a_ daimyo[u]''s_ wife?"
19945	This beast of a_ bo[u]zu_( priest), what purge did he use, thus to cut off at once the breath of Kagé?
19945	This bundle-- how now?
19945	This has been the experience of the_ chu[u]gen_?"
19945	This in lower tones--"If Shimo becomes the favourite of her lord, how is such inexperience to meet the evil passions roused in those around her?
19945	This is of the thieves.... What''s that?"
19945	This lantern... how now?
19945	This?
19945	Townsman, surely the crossing is not to be trod without the practised guidance of the coolies?
19945	Tradesman, have you gone mad?
19945	Tribulation of the Five Viscera?"
19945	Trust not only the thief, but the trader to know the signs of cash.... You would breakfast at Totsuka town?
19945	Tsuta no Hosomichi?
19945	Vamoose?
19945	Veiling the sharpness--"Is this not the_ yashiki_ of Okumura Dono?"
19945	Vision, or fact?
19945	Was he awake or dreaming?
19945	Was he speaking truth, or trying to get rid of him?
19945	Was it accident or the work of thieves, this disaster?
19945	Was it in malice, or as warning?
19945	Was it not witchcraft?
19945	Was it the love for O''Hagi now, or love for O''Han hereafter?
19945	Was it_ shinju[u]_--a mutual suicide to insure happiness together in the next life?
19945	Was she not the daughter of old Taro[u]bei, the water drinker?
19945	Was there not a"parc aux cerfs"half way round the world?
19945	Was there not something deeper?
19945	What and why this word vamoose?"
19945	What banquet tempted this rascal...?"
19945	What command would he urge?
19945	What could be the social condition of these women, thus treated so familiarly by a mere_ chu[u]gen_?
19945	What could it be?
19945	What expiation?"
19945	What explanation can be offered?
19945	What fearful shriek was that?
19945	What greater proof of love could she have?
19945	What has got into the man this past month?"
19945	What has occurred?
19945	What is to be done?
19945	What lascivious slut is this, who thus would creep into the mistress''bed, to take her place?...
19945	What manner of company has this Dentatsu fallen in with?"
19945	What may be the reward?"
19945	What might he not do to others in whom the abbot had far greater interest?
19945	What now is to be done?"
19945	What place is this?"
19945	What place yonder?"
19945	What say the women to the presence of the beast?
19945	What the identity of the evil spirit which caused these wonders?
19945	What was its depth?
19945	What was suspension to this?
19945	What was to be done with farm and girls?
19945	What would anyone have done, thus treated at start as evil doer, as intruder?
19945	What would be the fate of both if their treachery were suspected?
19945	What would happen?
19945	What''s gone wrong?"
19945	What''s this?"
19945	What''s to be done?
19945	What''s to be done?
19945	What''s to be done?"
19945	What?
19945	Where could such beauty be encountered?
19945	Where from?
19945	Where is the package to be bestowed?
19945	Where now should he go for counsel?
19945	Where was Chu[u]dayu in all this confusion?
19945	Who brings a woman to this market where he comes to purchase?"
19945	Who is there, to walk such a stage in a day?"
19945	Who more virtuous than the honoured suzerain?"
19945	Who the companion?...
19945	Who volunteers to enter?
19945	Who would have thought it?
19945	Who would not cheat barrier and customs, and feel all the better for the deed?
19945	Whose was the child she bore?
19945	Why did she not die together with Hidéyori?"
19945	Why did this great lord, so near home in his progress-- his fief was in Ko[u]shu[u]--deign thus to rest?
19945	Why disturb oneself?
19945	Why neglect to take the reward now close to hand?
19945	Why not Jinnai?
19945	Why not ascertain the fact?
19945	Why not favour the curiosity of the Osho[u] Sama?
19945	Why not remain as now, perform the tasks of this house?
19945	Why refuse to follow the example of the other women of the household-- and share with them?
19945	Why rouse envy or show favour by giving name of this or that lusty fellow?
19945	Why show favouritism?
19945	Why so?
19945	Why then fear the dead; when ye are part and parcel of them?
19945	Why then should speech be aught else than to possess the organ?
19945	Why this concealment from the eyes of Saburo[u]zaémon?"
19945	Will he not do more?
19945	With some severity--"Kakunai, does this horse talk?"
19945	Within?
19945	Women?
19945	Women?
19945	Would Isuké abandon it?"
19945	Would Kagé trifle with the relics of his kind?
19945	Would he learn the art of converse over his master''s wine?"
19945	Would he slay them all in sacrifice to his lust?
19945	Would the Tono Sama deign to rest?
19945	Would you know about her?
19945	Yakushi?
19945	Yanagibara?
19945	Yoshi was not fit to be the wife; nay, not even the female companion of this arrogant lord?"
19945	You refuse?...
19945	Your name is Kiku.... And age?...
19945	[ 21]"The ambition of this Tomizawa?"
19945	_ Kago_ men, whither now?
19945	_ Shiruko_ and_ saké_ for a beast?
38853	Bestowed herself on_ me?_exclaimed Sampei, round- eyed, and feeling guilty.
38853	By hara- kiri?
38853	Can this be indeed the successful soldier?
38853	Cruel? 38853 Did O''Tei know even how to hold a lance?"
38853	Did they pay a long farewell to wives and little ones?
38853	Dost think that because my hair is white my heart is frozen? 38853 Have not I, the shrewd and the astute, considered these matters?
38853	I was on my way to pray at Isé,remarked the demure damsel;"sure you would not balk so pious an intent?"
38853	Maybe you are strong enough to carry out your resolve unflinchingly; but what of her? 38853 Murderer?"
38853	My brother is unduly harsh,he stammered,--"perchance is ignorant--""What of the elders, then, and their petition?"
38853	Sent for by her?
38853	What do you want?
38853	What else did they expect?
38853	What hast thou to say-- what excuse to make?
38853	What have Hojos to do with truth?
38853	What if he were prevailed upon to intercede for us?
38853	What is this?
38853	What of these?
38853	What wanton?
38853	What?
38853	When my lady goes forth, in what direction do the bearers carry her? 38853 Where in broad Japan do you propose to seek these paragons?
38853	Who dares at this hour,she inquired angrily,"to intrude upon my lady''s privacy?
38853	Why is it? 38853 Why, of what parentage art thou?"
38853	Will none make a lid for this rascal?
38853	Would the chief of our clan commit harakiri without a second? 38853 You will be my kaishaku?"
38853	You, then, an honest man,sneered the Daimio,"are prepared to stand by and see your flesh and blood perform the work of fiends?
38853	A siege in immediate prospect, and after that-- what?
38853	And Sampei, what of him, under the new_ régime_, inaugurated so unexpectedly?
38853	And again the question would assert itself-- Was the new element for harmony or discord?
38853	And if he did, would his mandate be obeyed, or was No- Kami still strong enough to do battle for his siren?
38853	And in them was she not herself smitten-- ay, so crushed and beaten that naught could hurt her more?
38853	And languishing O''Tei, what of her, whom he had secretly sworn to guard and cherish?
38853	And was she not right to do so-- fully justified?
38853	And what answer made she?
38853	And what more tough than they?
38853	And what was to be the end?
38853	And when he was weary of her?
38853	And why was this?
38853	And yet how was she benefited by his staying, since he dared not approach without compromising her?
38853	And yet what recked the selfish creature of his wishes, of his terrors, his requirements?
38853	And yet, what if she were right?
38853	And yet, why not?
38853	As to the other, who might tell where it wandered?
38853	At any moment he, the father, might be taken, and what then would happen to his boy?
38853	Befall what might as to the rest, he and his must not be taken alive, for who might tell what ignominy was prepared for the fallen Hojos?
38853	Both Fountain and attendant kugés were never weary now of discussing"what then?"
38853	Buddha is always on his lotus, calm and cross- legged, and to him, in matter of favours asked, all times are one, for is he not eternal?
38853	But cold prudence is a mistake sometimes, as who should know better than a soldier?
38853	But did he hate her?
38853	But had he?
38853	But how was this to be accomplished?
38853	But was that any reason why he should not look at her?
38853	But what if another urgent duty had been imposed by his heart-- an imperative duty, clashing with the first?
38853	But what if the travelling geisha were a light- o''-love to be picked up too easily to- day and cast forth to- morrow?
38853	But what of his wife and family without the breadwinner?
38853	But what of their petition?
38853	But what was to be the upshot of it all?
38853	But when is a vulgar- minded, low- born woman happy who is consumed in the ratio of pampering by ambition and greed and caprice?
38853	But why Sampei?
38853	By whom?
38853	Can it be that you enjoy the grievous plight of those to whose class, as you say, you partially belong?
38853	Can this grovelling thing, like a slave in the dust, be Hojo''s wife, child of the Daimio of Nara?
38853	Catch a Hojo like a rat in a trap?
38853	Could No- Kami ever lavish sufficient gratitude for so signal a service rendered in the nick of time?
38853	Could No- Kami, careless of the treasure he possessed, have done her some grievous wrong?
38853	Could any one who loved Japan be Hojo''s friend?
38853	Could he be excused were he to look on and refrain from action while the soul of his love was tortured?
38853	Could he hear her now, her father?
38853	Could he not appropriate at will, with the strong hand of might, any stronghold that should take his fancy?
38853	Could it be jealousy?
38853	Could it be that his fiery nature was consuming, torn by the pincers of remorse?
38853	Could it be true, this dreadful thing?
38853	Could it be?
38853	Could it have been of his own accord, so speedily to go away, with no result from his advent?
38853	Could it indeed be?
38853	Could it, oh could it be, that he could have ever loved that woman?
38853	Could this brilliant fellow be destitute of personal ambition?
38853	Dare you deny that it is so?"
38853	Despite his wadding and his charcoal he was chilly; but what matters that when the heart is warm, the spirits high?
38853	Did everybody unite to beard him?
38853	Did he believe in the threats of the martyr?
38853	Did he really believe her guilty of such a foolish prank, of such a stupid blunder?
38853	Did she not know how much he feared the darkness, and how necessary it was on many counts to conceal his condition from his warriors?
38853	Did the tiny pins at last lacerate her skin?
38853	Do you remember Koshiu, the farmer?"
38853	Does not that tell its tale?
38853	Doth not the ratcatcher''s cat hide her claws?--to serve her end perform miracles?
38853	Events rolling onward with the turbid tide, would it be possible to wait?
38853	For the honour of the name which they both bore, must the cord of an unworthy career be severed, and by him?
38853	Had Sampei, pursuing a tortuous game of his own, summoned Nara to council?
38853	Had he not been right-- he, the hoary one, the sage, the experienced, the prudent?
38853	Had he not been wrong, when he might have taken the maid himself, to leave her for another?
38853	Had he not deigned to forgive their unpardonable sin, and set them free unhurt?
38853	Had he not heard the woman herself urging the servant to speed?
38853	Had he not intervened already for the behoof of the unlucky elders?
38853	Had he not raised her up to be partner of his bed, giving her all she desired, gratifying her every whim?
38853	Had he not seen the betto ride off with the missive of O''Kikú?
38853	Had he not succeeded in communicating with the Sublime One?
38853	Had he not warned her of his undying hatred of Hojos, of all connected with bloodthirsty brutal tyrants?
38853	Had he, disgusted with his brother, deserted him?
38853	Had he, the chief, not seemed to detect something like commiseration on the bronzed features of his warriors?
38853	Had his mother concealed aught?
38853	Had not his father done the same?
38853	Had she betrayed his secret?
38853	Had she divulged the nameless horror, and the cowardice which unnerved his arm, unsettled his reason, and undermined his strength?
38853	Had she summoned her father to rescue her from a position that was unbearable?
38853	Had she the courage to face that sin- stained man?
38853	Had the chatelaine been goaded at last out of her silence?
38853	Had the gods no pity for such frail things as she?
38853	Had the lawless libertine dared to aspire to the legitimate wife of his lord?
38853	Hark''What was that?
38853	Have you any manhood left, degenerate spawn of tyrants?
38853	He is my vassal and my chattel: where is he?"
38853	He?
38853	Her bearers, where were they?
38853	Herself as grey as a corpse, she bent down and kissed the writhing woman, and without a word( how could she console her?
38853	How could he have been such a fool as to forget that the patient was herself a Hojo, and that fevered sleep is treacherous?
38853	How could he wait and practise patience, seeing her he loved so outraged?
38853	How could she do it now?
38853	How could she ever have summoned sufficient moral courage?
38853	How dared she defile the holy word with such foul lips as hers?
38853	How long was it ago that she had disdainfully given up all hope of influencing him?
38853	How long?
38853	How long?
38853	How may we, however watchful, guard against presumption-- against pitting our puny sagacity against the Infinite?
38853	How much would she be worth?
38853	How should he act?
38853	How was an end to be put to this nightmare?
38853	If any of the bold samurai had seen you but now, what would they have thought of me?--of you?
38853	If he chose to immolate himself, why not?
38853	If he had been gracious, why was the victim brought to his home with sinister pomp and circumstance?
38853	If his was decreed to be the avenging sword, was he not a helpless infant in the grip of destiny?
38853	If not, what mattered it?
38853	If she pined for male society, was not the temple full of holy bonzes?
38853	If we arrange a sequence of events for ourselves, does not something always intervene to mar and derange the scheme?
38853	If, as was growing every moment plainer, the prophecy of the farmer was to be fulfilled to the minutest detail, what was to be gained by struggling?
38853	In case of personal peril, to whom might O''Kikú turn for succour?
38853	In crime an appreciative partner-- perhaps even my lord Hojo''s willing executioner?"
38853	In this life are not many punished for their virtues, as a set- off to the manner in which others are rewarded for their vices?
38853	Is a faithful clansman and an honest man ever justified in turning on his chief?
38853	Is it not always so?
38853	Is it not the greatest joy that may be tasted by mortals-- the permission to intervene in the house of discord, and bring to it peace and happiness?
38853	Is it over- anxiety that blinds them?
38853	Is not death the last resource, when all else has failed, for escaping from earthly woe?
38853	Is not time the healer of all wounds?
38853	Like a faithful spouse, she had borne many children; how now was she to fill their mouths?
38853	Look in his face, man; is it not eloquent enough?"
38853	May a brother ever be pardoned for taking his brother''s life?
38853	Moreover, is not the putting aside of what is past and unpleasant a principle approved of by sages?
38853	My state litter is ready, you say?
38853	No doubt the chatelaine ought to do something-- what?
38853	No- Kami raised his brows slightly, and with stiff politeness said,--"Since when may peasants enter where knights and samurai may not?
38853	Not an accident to the fair O''Kikú?
38853	Now, what of me?
38853	O''Kikú''s tardy feet?
38853	Of what use was it for a girl to struggle against destiny?
38853	Oh, what if, Heaven relenting, the separation might become final-- No- Kami himself reformed?
38853	On which side lay his duty?
38853	On-- on, away to the left-- whither?
38853	Or shall I, since you have called me to your side, undertake to relieve you of the task?
38853	Ought they not to follow, and claim participation in the rites?
38853	Perchance it would be well to betray him at once to my lord No- Kami, and thereby earn their pardon?
38853	Poor little I?"
38853	Poor soul, had she not been herself a concubine, and debased by pernicious surroundings?
38853	Rapid and dreadfully familiar?
38853	Return with all speed to Tsu, and place that impregnable stronghold in a condition to endure a siege?
38853	Sampei is her son-- nay, I will speak-- and who should know a son better than his mother?
38853	Sampei, why do you look confused?
38853	Shall it be said that the last Hojo passed away without befitting rites?
38853	Should No- Kami elect to take the new- comer to himself, as folk already whispered, what of it?
38853	Should she fling herself at his feet, and, baring her white bosom, implore the mercy of his dirk?
38853	Should she presume to know more than he who held in his hand Mikado, nobles, people?--whose nod was law in the land beloved of Buddha?
38853	Since men may relieve themselves with the dirk of a too heavy existence, might not women seek relief in the embrace of the blessed sea?
38853	So long as the tyrant lived against whom it was hopeless to struggle, he would mask his game; but after his death, what then?
38853	So you deem me a silly old woman, too partial to her featherpated son?
38853	Somewhat vexed and annoyed by the ill- timed gurgles of the scum( yet what can you expect of low people but vulgarity?
38853	Suddenly dropping the tone of banter, the Daimio strode nearer to his master, and sternly said,--"May I know why I was summoned?
38853	Sure his surprise on the arrival of the cavalcade was not feigned?
38853	Sure so fragile an atomy would melt away in the fervour of a hot embrace?
38853	The Daimio of Nara, with care upon his brow-- in haste-- unattended-- alone?
38853	The girl-- what is her name?
38853	The girls?
38853	The landlord and his daughter; what of them?
38853	The other one?
38853	The petition?
38853	The soughing of the wind?
38853	The twee- twee of the shrill cicada?
38853	The voice of Futen, the wind imp?
38853	The wife of which was the patrician lady?
38853	Then the bonze had no idea, he said, who had been the butcher?
38853	They had observed, had they, in my lord''s visage, how desperately he had become enamoured?
38853	They were certain that his sudden passion would insist on being gratified?
38853	This pink of perfect daimios, and his yet more model child?"
38853	To save her fair fame ought he indeed to go?
38853	Treachery?
38853	WILL BUDDHA SPEAK?
38853	Was Masago so ill, and she not told of it?
38853	Was ever such a lady-- so restless, so domineering, so devoted to pleasure-- always seeking new excitement in the dreary absence of my lord?
38853	Was he bound blindly to follow the head of his clan in his mad recklessness, lead where he would?
38853	Was he not his father''s ally,--the man specially picked out for the guidance of the Hojo''s sons?
38853	Was he not lord of other castles?
38853	Was he reserved for something yet more infamous?
38853	Was he to be held up by wife and brother as a laughing- stock in the eyes of his assembled warriors?
38853	Was he to be taken in so easily?
38853	Was he, the head of the Hojos, as infatuated as others?
38853	Was her own brave boy, innocent of all wrong, to be involved with the rest, simply because his name was Hojo-- the guiltless suffering for the guilty?
38853	Was it destined that he might never afford her help?
38853	Was it her task to show him the right path?--to wean him to better things by gentle influence?
38853	Was it his bounden duty to interfere between the tyrant and his victims?
38853	Was it indeed the duty of his elder brother to stand forward and attempt to stay his junior''s downward course?
38853	Was it indeed written that the last of the Hojos was to perish by a fraternal hand?
38853	Was it not craven idly to mark her growing misery?
38853	Was it possible that in a revulsion of feeling he had actually come to detest the enchanting siren who so easily had won him?
38853	Was it so patent, then?--he the last to know it?
38853	Was it some ghost she saw that caused that look of awe?
38853	Was it the water that summoned him?
38853	Was it written so plainly on his face that all who ran might read?
38853	Was it_ murderess?_ And what a look accompanied the word.
38853	Was not every noble damsel taught how to defend her home?
38853	Was not the castle large enough for its debauched inmates that this retired eyrie might not be treated with respect?"
38853	Was not this grand news, well worth a little waiting-- a little suffering?
38853	Was she asleep already, the sad recluse?
38853	Was she ill?
38853	Was she to be forced, by the whim of a madman, to give the sanction of her gracious presence to the deed which all deplored?
38853	Was she to undermine with her pink little fingers the great dynasty of Hojo?
38853	Was she, O''Tei, to be left friendless?
38853	Was the appalling prophecy to be accomplished to the letter?
38853	Was the doomed No- Kami indeed to fall by the treacherous hand of him who should be the first to help?
38853	Was the gulf that yawned in front as dark as the path already trodden?
38853	Was the journey to go for nothing?
38853	Was the lady O''Tei even more mean- spirited and craven than her rival had supposed?
38853	Was the old man right?
38853	Was the report a false one?
38853	Was there any future except a yawning, bottomless gulf down which he and his were sliding?
38853	Was there ever anything so disgusting as these rustics?
38853	Was there ever anything so unreasonable, and yet fraught with graver peril?
38853	Was this man a friend, or the worst of enemies, one who wears disguise?
38853	Was this one of the ways in which he was to be stricken?
38853	Was this the reply of Buddha?
38853	Was this their final parting from the bravest of the brave?
38853	Was this young man to be left to steer the bark without a pilot?
38853	Were they newly married?
38853	Were they samurai-- faithful and obedient henchmen-- or ronins-- bandits?
38853	Were they to return like beaten dogs, without even seeing my lord?
38853	Were they worth saving, at the risk of his own life?
38853	What ailed his mother, that her features were grey- green?
38853	What awful vision was this?
38853	What better guide than a prudent father- in- law?
38853	What business had she with Sanjo, the common armourer?
38853	What can we do but die?"
38853	What canst thou know of him?
38853	What cared she, a stranger from afar, for a farmer of Tsu or his family?
38853	What could he say to her that would not increase her sorrow?
38853	What could his object be in swooping down on Tsu?
38853	What could she do?
38853	What could she do?
38853	What could she do?
38853	What could she have done in a previous phase of existence to make the present one so exceedingly painful?
38853	What could this mean?
38853	What could those two have had to say to each other?
38853	What did this portend?
38853	What evil hath he done to thee?"
38853	What good then was to be gained by lingering at Tsu?
38853	What good would come of interference?
38853	What had chanced?
38853	What had she done to deserve the ban?
38853	What had she gained by it?
38853	What happier method of getting through the cycle than to muse away the years, till called to go, with gentle O''Tei, and the forest, and the animals?
38853	What have I to do with vermin?"
38853	What hideous din was that in the outer chamber?
38853	What if he could be cajoled or goaded to take arms against him?
38853	What if she, less prudent and more weak, were to bestow her heart on you?
38853	What if the man be tortured?
38853	What is my treachery to yours?
38853	What is the subject of offence?--is it with China or Corea?"
38853	What mattered it what they did, or how frequently they met?
38853	What object could she have had in insisting on the bodies being given up, except to ingratiate herself with the lower lieges?
38853	What of the Corean army once commanded by Sampei?
38853	What of the other-- no less than he a Hojo-- the idol of the army, bravest of the brave?
38853	What of the thousands of disbanded ronins?
38853	What of this new element introduced into the castle-- of discord surely?
38853	What other reason could there be for so sudden a summons to Ki[^y]oto?
38853	What punishment was severe enough for such a caitiff?
38853	What should the lady O''Tei care?
38853	What sinister new noise was that?
38853	What sort of existence could she hope for in the future?
38853	What subversive doctrines were these uttered by a presuming pigmy?
38853	What surer loadstone to lure an embryo debauchee from the muddy byways of low company than a beautiful patrician bride?
38853	What then?
38853	What then?
38853	What thunderous clouds were gathering?
38853	What to her were the puny arts of O''Kikú the second wife?
38853	What was he doing with that sash?--he, the proud No- Kami?
38853	What was he here for, this inconvenient guest?
38853	What was her own petty pride to the people''s good?
38853	What was she to do?
38853	What was she to do?
38853	What was that?
38853	What was that?
38853	What was the grand secret that was to be the harbinger of doubly- concentrated bliss?
38853	What was the meaning of this?
38853	What was the precise article that would suit No- Kami?
38853	What was this coil that was winding slowly but surely round the son of him who had been her husband?
38853	What was this new factor in the embroglio?
38853	What was to be done?
38853	What wonder if people fall under burthens too heavy for their backs?
38853	What words would next drop from his lips?
38853	What would be said to him when the end came, and accounts were totted up upon the abacus, if he had rebelled?
38853	What would happen to the Japanese if the lotus were banished from their midst?
38853	What would her end be?
38853	What, after all, if the concubine were right, and Sampei''s air of offended dignity a piece of clever masquerading?
38853	What?
38853	When a chatelaine is called on to sympathise and exult with her lord, why does she show disgust?
38853	When he returned?
38853	When they hear of it, what will my people say, seeing me that monster''s puppet?"
38853	Where is he-- he who presumed to present to you a paper?
38853	Where is he?
38853	Where was Sampei, her childhood''s friend?
38853	Where was her pure soul hovering?
38853	Wherever my lord could go, the damsel argued, so could she, for was she not young and active?
38853	Which is the Daimio, I wonder?
38853	Whither was he to proceed?
38853	Who could have foreseen that on this quiet track assassins were in ambush?
38853	Who had planned her murder?
38853	Who may presume to gauge the designs of the Eternal?
38853	Who might tell how near the peril was?
38853	Who was she to presume to combat Destiny?--to raise her weak hand in feeble protest against the finger of Buddha, the all- seeing?
38853	Who was this bewitching creature?
38853	Who was this forward wench?
38853	Who will believe me if I say that one who was the soul of caution came and smote me like a rat?
38853	Who would have thought that a delicate and tender girl, so little used to suffering, could bear such pain and live?
38853	Who?
38853	Why did he feel so lonely?
38853	Why did he shudder at the shadows whose chills encompassed him about?
38853	Why had they tied him to O''Tei?
38853	Why should he ever return?
38853	Why should my lord exercise his shattered nerves, and pace like a caged bear?
38853	Why should she not open the postern, let in the foe, who in gratitude would spare her life-- maybe applaud and treat her with homage as a heroine?
38853	Why should these two, mixed up in this horror, without overt act of theirs, be marched as victims to the sacrifice?
38853	Why should they pity him?
38853	Why shun it now?
38853	Why the fair and good O''Tei, a symbol of all that was pure?
38853	Why then was he come?
38853	Why this display of trouble so deep that it racked her frame?
38853	Why was Tomoyé dead?
38853	Why was he so quiet in his distant castle?
38853	Why was that?
38853	Why, as he stood there, did none of you rid me of him?"
38853	Why, then, a stir of arms,--a movement of troops,--marching, countermarching in the night?
38853	Why?
38853	Why?
38853	Why?
38853	Will Buddha Speak?
38853	Would Nara, interfering on his child''s behalf, insist upon the prompt suppression of the second wife?
38853	Would it be possible to go on to the end pretending to sympathise with that which in her heart she loathed?
38853	Would she set herself up to auction?
38853	Would the dear and noble lady vouchsafe to lend a hand, and implore her husband''s clemency?
38853	Would the nightmare crush him again-- numbing his limbs, breaking his spirit?
38853	Would the self- indulgent No- Kami be prepared with vigorous promptitude to avenge the slain, and, seizing the dropped reins, pursue his policy?
38853	Would they side with the despot, or unite for the saving of their Emperor?
38853	Would those without linger inactive till the besieged were dead to a man, then march in over the corpses?
38853	Would you dare to refuse the last service to your departing lord?"
38853	Wouldst be a Hojo''s concubine?
38853	Yet how would that be possible, she in this desperate quandary?
38853	Yet if the pair were so estranged, would she not be laying herself open uselessly to some insult, some rebuff?
38853	Yet were they?
38853	Yet who could there be who wished to kill her, unless it were O''Tei or Masago?
38853	Yet who was she, the warrior wife reflected in her humility, to set up puny instincts against the ripened statecraft of my lord?
38853	You''d have me go hence and prison myself for the behoof of the pale idiot yonder?
38853	and with her?
38853	and, if so, how?
38853	had not the farmer said that the river should ebb away?
38853	he grumbled,"some wretched coolie sick?
38853	how could they respect their lady?
38853	inquired the farmer--"to be feasted in the room of honour?
38853	must we always throw over romance for the better filling of our pockets?
38853	or Raiden, king of thunder, beating upon his drums?
38853	or would they in a more martial spirit wait only till the braves were weak, and then take the place by escalade?
38853	what for?
38853	what hast thou to do with him or his?
38853	what shameful folly''s this?
38853	what sound was that?
38853	what spell was this?--what disgraceful, infatuated weakness?
38853	what was that, another batch of waterfowl?
38853	what was that?
38853	who had preserved it from contamination from without?
38853	why, what was this?
42427	A motor car?
42427	Afraid?
42427	After the melodrama?
42427	And he?
42427	And if-- I agree?
42427	And so Miss Fairfax has met her fate in Japan?
42427	And then--?
42427	And was my mother with you when he fell in love with her?
42427	And who lives there with you?
42427	And will you tell me what you are doing, Ishikichi?
42427	Are all the gods with Bersonin-_San_?
42427	Are girls who have been properly brought up ever''practically''engaged, and not fully so? 42427 Are not its hands degradedly well- formed?"
42427	Are you tired?
42427	Arthur,he said,"do n''t you know me?"
42427	As you settled with your brother?
42427	At the Foreign Minister''s ball to- morrow night? 42427 But suppose one has n''t the''wherewithal''you talk of?
42427	But when do the troops come?
42427	But why,_ Okka- San_?
42427	By what interesting method, I wonder?
42427	Can a horse get through?
42427	Can human ingenuity go much further, then? 42427 Can you read it?"
42427	Can you take me there?
42427	Did you tell her anything?
42427	Do all Japanese feel so, Haru?
42427	Do n''t you think a woman_ knows_ about these things?
42427	Do you hear some one talking? 42427 Do you know her address?"
42427	Do you know him?
42427	Do you like it, ever so little?
42427	Do you live here?
42427	Do you look like him?
42427	Do you realize,she said,"that we have transgressed the most sacred tenet of Ben- ten by coming here together?
42427	Do you remember, dearest,he said,"that I once told you of an old envelope in the Chancery safe bearing the name of Aloysius Thorn?"
42427	Do you take me for a fool not to guess? 42427 Even a wild- goose chase?"
42427	Funny!--_né_?
42427	Had you many rehearsals?
42427	Has not Japan toiled and borne enough, that this shame must come to her?
42427	Has there been one already?
42427	Have you lost one?
42427	Have you quite forgiven me for breaking in?
42427	Have you really, Haru?
42427	Have you so much about you?
42427	Have_ you_ discovered that too?
42427	He came to your study, did n''t he, after the ball? 42427 He-- died here?"
42427	How dare you stop without my orders?
42427	How did he look?
42427	How do they come to be here?
42427	How do they ever keep on those little thonged sandals?
42427	How do you come to be in Tokyo? 42427 How do you do?"
42427	How does it seem, Barbara, to see_ kimono_ all around you?
42427	I do n''t know-- do you?
42427	I only thought--"Well?
42427	I say, Miss Fairfax seems to be making a tremendous walkover, eh?
42427	I wonder why she ordered his cabin door kept locked?
42427	I-- in so short a time, how could I? 42427 I?"
42427	I?
42427	In view of what we know, can I lend myself to the dedication of this house of our Lord to a memory that may be infamous? 42427 Is Ishikichi in straitened circumstances?
42427	Is he at the hotel there?
42427	Is he going?
42427	Is he young?
42427	Is it destined to revolutionize warfare, do you think?
42427	Is n''t it glorious?
42427	Is our new image of Kwan- on peerlessly all but done, perhaps?
42427	Is that the latest sleeve, and is everything going to be slinky? 42427 It does n''t take long, then, you think?"
42427	It''s written in_ kana_, the sound- alphabet, is n''t it?
42427	Look here, little Haru,he said,"you and I are going to be great friends, are n''t we?"
42427	Madame wishes a guide?
42427	Married?
42427	May I ask what inspired to- day''s suicidal mood?
42427	May I-- some time?
42427	No brother?
42427	No wonder what?
42427	On your Glider?
42427	Pulling both ways, eh?
42427	She has never known?
42427	So far in?
42427	So that was the''Restoration,''the beginning of_ Meiji_, whatever that may mean?
42427	So you are a mind- reader, too?
42427	So you''ll train with me, eh? 42427 That would be difficult, would n''t it?"
42427	The Bon?
42427	The little Toru, who was run over?
42427	The_ samisen_ concert to- night?
42427	Then you are not afraid? 42427 This house you speak of-- whose is it?"
42427	To- morrow, sweetheart? 42427 Tokyo as a gentle sedative, eh?
42427	Was he still looking at those spooky curios? 42427 We insist on looking through a tinted film that makes everything iridescent?"
42427	Well, what more do you want?
42427	Well,he asked,"did you feel the earthquake?"
42427	Well,he went on,"how are your affairs?
42427	Well?
42427	Well?
42427	What are the use of to be good? 42427 What are you going to do with that man?"
42427	What are you working at so industriously, Ishida?
42427	What business is it of his,Phil added,"if I choose to stay out here in the East?"
42427	What can it be?
42427	What can one do with a man when he is ten thousand miles away?
42427	What did you think,she asked, as they rounded the corner,"when you found I had vanished into thin air?"
42427	What do you know about Haru?
42427	What do you suppose she will answer?
42427	What do you think of that?
42427	What do you want me to do?
42427	What do you-- want me to do?
42427	What does it mean?
42427	What has happened--_who_ has happened, Barbara?
42427	What has that to do with it?
42427	What have I said?
42427	What if there are?
42427	What is he? 42427 What is it?"
42427	What is it?
42427	What is it?
42427	What is that I knocked over? 42427 What is that writing?"
42427	What is that?
42427	What is that?
42427	What is that?
42427	What is that?
42427	What is the address?
42427	What is to be done? 42427 What is your name?"
42427	What then?
42427	What was in this, I wonder?
42427	What was the song you were humming?
42427	What_ I_ am thinking?
42427	When can I see you again, eh?
42427	When our ancestors, Martha, were painting themselves up in yellow ochre and carrying clubs-- what was the row about, then?
42427	Where do they all come from?
42427	Where is Patsy?
42427	Where is he?
42427	Where is she?
42427	Where is your house, Haru? 42427 Who are the people there at the side, under the awning?"
42427	Who is Haru?
42427	Why are you so afraid of me? 42427 Why did n''t you tell me?
42427	Why do n''t people like lizards?
42427	Why have we no more money?
42427	Why must we give up the shop, honorable mother?
42427	Why not come up to Tokyo for a while? 42427 Why not walk a little?"
42427	Why not? 42427 Why on earth would Ishida touch you?
42427	Why should n''t I stay abroad if I can have more fun here than I can at home?
42427	Why should n''t I?
42427	Why will you persist in eating_ amé_, when I have taught you the classics and the true divinity of the universe? 42427 Why you talk with me?"
42427	Why? 42427 Why?"
42427	Will the thrice- eminent guest deign to partake of a little worthless tobacco?
42427	Will you do it again?
42427	Will you tell me that little?
42427	Will you wait a moment, Barbara?
42427	With what man?
42427	Wo n''t you sit down?
42427	Would every father be glad to give his son''s life for Japan?
42427	Would you like to see her?
42427	Yes?
42427	You ca n''t guess what me and Martha are up to, can you?
42427	You have n''t given up your bungalow on the Bluff?
42427	You know Japanese gardens?
42427	You mean-- you say-- that you have been living in it?
42427	You not know my_ mus''_ come... after... after those kiss? 42427 You were very fond of father, were n''t you?"
42427	You-- are a Buddhist, are you not?
42427	Your_ last_?
42427	_ Abroad?_he said shrewdly.
42427	A weapon?
42427	A_ ménage de garçon_, eh?"
42427	After a time age catches us, and what are luxuries then?
42427	Aka- San des''ka?_ So this is Miss Baby!
42427	And Barbara has told you, has n''t she?"
42427	And did any one ever see such colors?"
42427	And how about the telegram?
42427	And the big_ daimyos_ came into line on the proposition?"
42427	And what do you think?
42427	And what then?
42427	And when will you let me take you for a''fly?''"
42427	And why should she care so fiercely?
42427	And, anyway, what''s dinner to a pretty woman?"
42427	And_ where had the hound gone_?
42427	Angry?
42427	Are you going to shrive me?"
42427	Are you near, Barbara?
42427	Are you sure she''ll want to?"
42427	Arrived the same day as her ship, eh?
42427	At length the bishop spoke again at her elbow, now in his usual voice:"What are you going to do with that man, Barbara?"
42427	Barbara,_ there_?
42427	Bombarded''em, did n''t he?"
42427	But is n''t your idea rather prosaic in this age of flying- machines?
42427	But where is my thief?
42427	Butterfly hair, butterfly gown-- and butterfly heart?
42427	By the way, Patsy, who_ does_ that boy remind me of?
42427	By what strange chance had it been sent to her here?
42427	CHAPTER XVIII IN THE BAMBOO LANE_ What did Bersonin mean?_ Phil replenished his glass, feeling a tense, nervous excitement.
42427	CHAPTER XXXII THE WOMAN OF SOREK"And as to the foreigner named Philip Ware, that is all you know?"
42427	Ca n''t you see I mean you to stay?"
42427	Ca n''t you stop it, Barbara?
42427	Can I not to come in, Phil- lip?"
42427	Can you make out something like a wide, brown ribbon stretched all around the field?"
42427	Could anything have happened in that one day''s interval so utterly to change her?
42427	Could he do it?
42427	Could he win with such a terrible handicap?
42427	Could it be Bersonin?
42427	Could she ever really know it, understand it?
42427	Could such plots be and their God--_her_ God now-- not blast them with His thunder?
42427	Dark?
42427	Daunt''s house?
42427	Daunt?
42427	Did I tell you I was there that day, Barbara-- behind the_ shikiri_, when you followed the Japanese girl into the house?
42427	Did she-- did my wife never tell you?"
42427	Do n''t you know the legend?
42427	Do n''t you love me?"
42427	Do n''t you... think it was cruel, Arthur?"
42427	Do you suppose I do n''t know what you are thinking?"
42427	Do you think so?"
42427	Do you think-- perhaps-- he sees the Chapel?"
42427	Do you understand?
42427	Does any one live in the temples?
42427	Does he have to be tied up?"
42427	Does it surprise you to hear that I have known poverty?"
42427	Does n''t that sound like Broadway?
42427	Does that sound very childish and fanciful?"
42427	European?"
42427	Forgetting-- and remembering no more-- would that be a soul- task too hard for her?
42427	From whence would come the gifts which must be sent before the bride, to the husband''s house?
42427	Had Haru seen her and was she hiding from her?
42427	Had anything gone wrong?
42427	Had he failed?
42427	Had it even come to clandestine_ rendezvous_?
42427	Had not that been proven?
42427	Had she been only playing with him, then?
42427	Had she stumbled on this in the throes of some festival?
42427	Had there been suspicions before?
42427	Had this no outlet save the gate at which she had entered?
42427	Haru gone?
42427	Has the stern brother appeared yet?"
42427	Have you met him?"
42427	Have you seen him?"
42427	He came in this direction!--Can''t you understand?
42427	He has just propounded a question that Confucius was too wise to answer:''Why is poverty?''
42427	He saw Phil waking at last from his drunken slumber-- to what shame and penalty?
42427	He thought of"Big"Murray and his letter, at which he had bridled-- how long ago?
42427	How could I help it, when you plan things like this for me?"
42427	How could she still feel love for the man who had caused his death?
42427	How does he strike you?"
42427	How long have you known her, by the way?
42427	How would you like to have plenty of money, Haru-- as much as you can count on a_ soroban_?
42427	I withdraw the motion-- but what is this coming?"
42427	I wonder who this new friend is?"
42427	I would be so glad to-- do you think I could give them something?"
42427	If in two days Japan offered such passionate variety, such undreamed contrasts and subtleties, what would it eventually show to her?
42427	If she did this thing-- would it not be for Japan?
42427	If she did, would it avail?
42427	If so, how is he living-- in what way?"
42427	In this interminable city, with its labyrinthine mazes, who could tell what this or that gray roof might shelter?
42427	In what words could she tell him?
42427	Increase that generous stipend of yours?
42427	Is it really you, little girl?"
42427	Is n''t it absurd?"
42427	Is that building away over there where you keep your Glider?"''
42427	Is the stake big enough to play for?"
42427	It reminded me--""Yes--?"
42427	It was rather effective, do n''t you think?"
42427	It''s a clammy idea, is n''t it?"
42427	It''s buzzing and wheels are turning in it-- or is it the pain?
42427	It_ is_ a chase, eh?"
42427	Japan is full of such contrasts, is n''t it?
42427	May I compliment you on the way you handle your chopsticks?
42427	Might it be that in spite of all, such a black design could succeed?
42427	My think you mos''bes''clever man in these whole worl'', to goin''find so much money--_né?_"With a savage elation he drew her close in his arms.
42427	Near by?"
42427	Nothing?
42427	Now what do you suppose I''m going to do with the record?
42427	On a foreign ship?
42427	One, a girl of Haru''s own age, called smilingly after her:"_ Komban Mukojima de sho?_"Phil understood the query.
42427	Or is his bent political economy?"
42427	Or vanish like snow in sun?
42427	Perhaps we''d better just tell her it was an accident, and let it go at that?
42427	Renew in him, most loving Father.... Impute not unto him his former sins...._"*****"Are you still there, Barbara?"
42427	Shall her daughter be sent to a husband with a chest of rags?
42427	She had accepted his own advances, beckoned him half around the world-- for what?
42427	She lifted her face, swollen with crying, to him:"You-- nod know me-- Haru?"
42427	She never told any one why she left him?"
42427	She, a_ samurai''s_ daughter?
42427	Should he be in time?
42427	Talk--''bout my_ papa- San_--please, so they will to think he have know you,_ né_?"
42427	Tell me, Patsy-- how long did it take you to learn?"
42427	The father is still exaltedly ill?"
42427	The man who knew the secret would be too dangerous to be at large!_"But with wealth-- wealth enough to buy men and privilege-- what might he not do?
42427	The old courtesy, the old faith, the old kindliness-- will they weather it?
42427	The sky-- would it ever again seem the same violet arch that had bent over a Tokyo garden of musk flowers and moonlight?
42427	Then the other said:"You have heard nothing of Fairfax all these years?"
42427	Then--"Is it your... arms I feel, Barbara?
42427	They chose a new Emperor, did n''t they?"
42427	They may find the machine, but what can they_ prove_?
42427	This is the field where you practise, too, is n''t it?
42427	To use that for her purpose?
42427	To what did that white, female figure beckon?
42427	To- day, for instance--""Well?"
42427	Tokyo was talking of it-- of_ him_!--making a jest of that sweet, dead thing in his heart?
42427	Two days?
42427	Very funny--_né?_""It is very pretty,"said Barbara.
42427	War?
42427	Ware?"
42427	Was all that had been instinct with wonder and joy to be henceforth but emptiness and desolation-- because an ideal had gone from her for ever?
42427	Was he not brave, too?
42427	Was he to tell her the truth-- and lose her?
42427	Was it another_ rendezvous_, then?
42427	Was it_ Phil_?
42427	Was she making game of him?
42427	Was this a nook enisled, for pretty Japanese romances"under the rose"?
42427	Was this the resurrection of an old"affair"that he had never guessed?
42427	Was this what she really was, his"Lady of the Many- Colored Fires?"
42427	Well, what of it?"
42427	Well, why not?
42427	What are his present duties?
42427	What can they do to us?
42427	What did it mean?
42427	What did one-- any one-- count against so much?
42427	What do you think he did?"
42427	What do you think?"
42427	What do you think?"
42427	What does he care for your private tastes?
42427	What engaged girl likes to have the fact paraded-- especially when she''s practising on another man?
42427	What good would it do now?
42427	What had come over her?
42427	What had he to do with Daunt, or with her belief in him?
42427	What had she done that she regretted?
42427	What had there been between them, after all, save a light camaraderie into which a man was an insufferable cad to read more?
42427	What has that to do with it?
42427	What if he were detained?
42427	What if one of those Dreadnaughts by whatever accident should go down in this friendly harbor?
42427	What if she herself-- what if here, in this land, that baleful wisdom were to strike home to_ her_?
42427	What is it to be?"
42427	What is that pink thing?"
42427	What man who owned a steam yacht, knowing her, would not wish to name it the_ Barbara_?
42427	What matter that he lost the game?
42427	What mattered it whether there were evidence on which a court would condemn him?
42427	What may not be accomplishment Rising- Sun?
42427	What message would come to them that morning?
42427	What possible connection can there be between that and a confidence in some near event which will lower Japan''s credit in the eyes of the world?"
42427	What right had he to feel that hot sting in his heart?
42427	What was Daunt doing there?
42427	What was he thinking of her?
42427	What was it Bersonin had taken from his pocket?
42427	What was it she had wished to"confess?"
42427	What was it?
42427	What was she thinking?
42427	What was the matter?
42427	What was the meaning of the high palisades?--the narrow gate with its stolid policemen?--the barred house fronts?
42427	What was this place into which she had strayed?
42427	What was under those ruins?
42427	What will he do when he hears of the_ geisha_ suppers and the bar- chits at the Club and the roulette table at the bungalow?
42427	What''s the fun without money, even when you''re young?
42427	What, in your opinion, will be the fighting engine of the future?"
42427	What?
42427	When did you arrive, and are you at this hotel?"
42427	When she had lain panting in his arms in Ben- ten''s cave-- when her lips had quivered to his kisses-- had it all been acting?
42427	When they took his father away to the_ byo- in_, the sick- house, what would he and his mother and the baby-_San_ do?
42427	When will you take me to see your Japanese house?"
42427	Where was there any refuge?
42427	Who could have foreseen the death of the King?
42427	Who could have sent it here?
42427	Who could show that he had made it?
42427	Who was the man?
42427	Who would want them changed?
42427	Who''s the young fellow with him, Daunt?"
42427	Who, then, would believe the girl''s wild story?
42427	Whose house was this?
42427	Why could n''t I have found it instead of Phil?...
42427	Why did I happen to be there in the garden that night, at that particular moment?
42427	Why did not the gods grant me a son?--me, who wearied them with my sacrifices?"
42427	Why does the gloomy hole illustriously elect to remain in its wall?"
42427	Why had he listened so intently-- made_ him_ listen-- to what the men in the next room were saying?
42427	Why is that, I wonder?"
42427	Why not say it?
42427	Why should I have been in Japan and not in Persia when you came?
42427	Why should he come at such an hour-- and to her?
42427	Why should he maintain this native house in another quarter of Tokyo?
42427	Why should he say them over and over?
42427	Why was she no longer able to warm to all this beauty and meaning?
42427	Why were there no women on the pavements?
42427	Why?"
42427	Will you come and help me down, Honorable Fly- man?"
42427	Will you give me my answer then?"
42427	Will you marry me?"
42427	Wo n''t you stand there in the light?
42427	Wo n''t you?"
42427	Would Daunt ever forgive?
42427	Would he want her-- now?
42427	Would the world never seem beautiful to her again?
42427	Would they stand, like the_ kadots''ke_, playing a_ samisen_ at people''s doors?
42427	Would you think a lot more of me if I got it for you?"
42427	Yet to- night he had dreamed-- what had he been dreaming?
42427	Yokohama harbor but a handful of miles away, and cut off utterly?
42427	You are, are n''t you?"
42427	You come make visiting--_né_?
42427	You know it?"
42427	You remember Jean Valjean and the silver candle- sticks?
42427	You remember her?
42427	You were n''t there then?"
42427	You''d not be tempted to join us, I suppose?"
42427	You''re not going?"
42427	Yó- eeya-- kó-- ra!_"_ What do you want me to do?..._ The words wove oddly with the refrain.
42427	_ Né?_""You''re right, little girl!
42427	_ né_?
42427	living?"
42427	only--""Only what?"
42427	she faltered,"_ né_?
45518	A back number, you mean?
45518	A real Japanese?
45518	About what, Jack? 45518 Afraid, you darlingest girl?"
45518	After the wistaria, what?
45518	All because of wicked me, do you reckon? 45518 An evening affair, is it?"
45518	And Kamakura?
45518	And all stood the journey well, I hope?
45518	And are the consequences liable to be disastrous?
45518	And can one buy things at them?
45518	And did you have a happy day?
45518	And do we climb that long flight?
45518	And does Buddha live here?
45518	And has he?
45518	And has she come back home?
45518	And have you been here long?
45518	And how long shall you be gone?
45518	And how she never looks at him at all?
45518	And is n''t the color beautiful?
45518	And the_ samurai_ class?
45518	And those white wisps upon the gratings of the doors?
45518	And we shall have the chance of seeing a veritable Japanese house? 45518 And what have you been doing?"
45518	And what in the world is a go- down?
45518	And what is that which looks like hair, there with the little knots of paper?
45518	And what were the_ ronin_? 45518 And when do you go?"
45518	And when may we expect that it will?
45518	And where is Kwannon- with- the- Horse''s- Head?
45518	And where is he now?
45518	And which do you like best?
45518	And which was the first festival you saw?
45518	And would we start soon?
45518	And you will be sorry?
45518	And you will be willing to go to a strange country with me? 45518 Are n''t they darling?"
45518	Are n''t they perfectly wonderful?
45518	Are n''t those wonderful groves of trees?
45518	Are n''t you glad we waited? 45518 Are n''t you going to stay for lunch?"
45518	Are n''t you tired?
45518	Are we not compassed about by a cloud of witnesses?
45518	Are you able to distinguish anything?
45518	Are you all very tired?
45518	Are you going, Jean?
45518	Are you really going to take him back with you?
45518	But are n''t you?
45518	But does n''t one enjoy a thing all the more after he has been deprived of it a while? 45518 But how did it come about?
45518	But what is there to do but write letters? 45518 But when you get back home what then?"
45518	But where would you fly?
45518	But why did you seek us in a perfectly strange wood- carver''s shop?
45518	But you will go with me, wo n''t you?
45518	Can I open it?
45518	Can you imagine that really sober, every- day people live in them? 45518 Carter, too?"
45518	Could any one feel anything else but reverence?
45518	Could n''t we come and stay a little while at either Kamakura or Enoshima, Aunt Helen? 45518 Could one ever imagine this was once a busy, restless city with magnificent buildings, temples and wonders of all kinds?"
45518	Dear me, all that distance?
45518	Dear me, is it so late?
45518	Dear me, is it time to go? 45518 Did n''t I hear some one say that the carp is the emblem of good luck as well as of strength and courage?"
45518	Did n''t we plan that out on that unforgettable day at Kamakura?
45518	Did you ever know such immovable gravity?
45518	Did you ever know such luck?
45518	Did you ever see such a strong family resemblance as they bear to one another? 45518 Did you expect to meet him at his aunt''s?"
45518	Did you have a good time, and did Mr. Harding come?
45518	Did you have a good time?
45518	Did you make any dreadful mistakes?
45518	Did you notice that old fellow actually prostrate himself?
45518	Did you see Aunt Helen when you all came in? 45518 Did you stop at Honolulu?"
45518	Do all the Japanese adopt the Shinto creed?
45518	Do n''t you think it is rather hard upon a mother to have two such announcements thrust upon her in one day?
45518	Do n''t you think this is a particularly good piece of carving? 45518 Do n''t you wish she would have a wedding while we are here so we could see how it is done?"
45518	Do you always have to take off your shoes before entering a temple?
45518	Do you hear that, Mary Lee?
45518	Do you hear that?
45518	Do you like Mr. Harding as much as you did at first?
45518	Do you mind my seeing Cart''s letter?
45518	Do you notice how little jewelry they wear? 45518 Do you realize that this is the Pacific and not our old friend, the Atlantic?"
45518	Do you really mean it?
45518	Do you really mean that it is all settled and that you never told me?
45518	Do you suppose I might make her a present? 45518 Do you suppose it is an earthquake?"
45518	Do you suppose she would like that?
45518	Do you think I will ever forget it?
45518	Do you think he is really ill, Nan?
45518	Do you think she would be happy married to Neal Harding?
45518	Do you think this is a typhoon?
45518	Do you think you will marry, Ko- yeda?
45518	Does Cart have anything to say about it?
45518	Does he know you are here?
45518	Does he play well?
45518	Does n''t it seem familiar?
45518	Does n''t it seem queer to be going the other way around?
45518	Eleanor Harding, who could have expected to meet you on the other side of the world?
45518	Even after having had a reinforcement of food?
45518	For me?
45518	For whom then?
45518	For yourself, did n''t you? 45518 From his ear?"
45518	Good- bye and write a fellow a word of cheer once in a while, wo n''t you?
45518	Hallo,cried Nan,"what in the world are you doing, Jo?"
45518	Has Cart been telling you anything?
45518	Have they any religious fitness?
45518	Have you taken it?
45518	He is? 45518 How big is Oahu?"
45518	How can I let you go?
45518	How can you say such cruel things?
45518	How could you in two days?
45518	How did you find out it was not the thing to do?
45518	How did you get here? 45518 How did you know?"
45518	How did you travel?
45518	How does one get to it? 45518 How long had you planned to stay?"
45518	How long is he going to be here?
45518	How many were there in the duomo at Florence?
45518	How on earth did you get here?
45518	How queer, how very queer, and what is that on the next stall?
45518	I am crazy to know, are n''t you?
45518	I am wildly excited, are n''t you, Aunt Helen? 45518 I came near getting into a bad scrape, did n''t I?"
45518	I see, and what do you suppose will happen now?
45518	I suppose you will think it is foolish, and of course I do n''t in the least believe in these queer religions, for who could? 45518 In time for the cherry blossoms, the lovely flowery Japanese spring and all that?"
45518	Is Mr. Montell going back from here?
45518	Is Mrs. Sannomiya abject?
45518	Is her brother going back from here?
45518	Is it Sakusa?
45518	Is it far?
45518	Is it the island Enoshima?
45518	Is it this evening?
45518	Is n''t he enormous?
45518	Is n''t he the cunningest ever?
45518	Is n''t it a gay sight?
45518	Is n''t it a queer little train?
45518	Is n''t it a sight?
45518	Is n''t it all entertaining and surprising?
45518	Is n''t it interesting?
45518	Is n''t it larks?
45518	Is n''t it so with most of the fruit here?
45518	Is n''t it the very epitome of all that is horrible and frightful?
45518	Is n''t it the weirdest sight?
45518	Is n''t that just like her? 45518 Is n''t this luck?
45518	Is there anything about calabashes?
45518	Is there much to see when you get there?
45518	Is this our picnic ground?
45518	Is this what they call a_ tori- i_?
45518	It could n''t be Carter, could it?
45518	It does look as if I were making a house to house search for you, does n''t it? 45518 It is a watering place, is n''t it?"
45518	It is really beautiful against the rich green, is n''t it? 45518 It isn''t-- it isn''t-- his old trouble, is it?"
45518	Japan? 45518 Just what class do the Sannomiyas belong to?"
45518	Just what do you mean by that remark?
45518	Just where is Myanoshita?
45518	Matter? 45518 May I see Mrs. Roberts''letter, Aunt Helen?"
45518	Must we? 45518 No, I do n''t care to, do you?"
45518	No, no, I do n''t mean I am afraid, I mean-- oh, what do I mean?
45518	Now, is n''t that just like you, Jack?
45518	Oh, Mary Lee, did she really?
45518	Oh, Mary Lee, do you really?
45518	Oh, Mary Lee, have I been twice a selfish pig? 45518 Oh, Nan, those square- sailed things are the junks, are n''t they?
45518	Oh, are there street- cars?
45518	Oh, bless me, who can count upon what happened before the deluge? 45518 Oh, dear, must we eat?"
45518	Oh, do you play the violin?
45518	Oh, is that what the pestle is for? 45518 Oh, look,"she cried,"are n''t they cunning?"
45518	Oh, where do those steps lead?
45518	Oh, will you?
45518	Oh, would n''t it be fine if there should happen to be one while we are in Honolulu?
45518	Philistine of Philistines, is n''t she, Miss Nan?
45518	Rita say anything of Rob Powell?
45518	See, Nan, is n''t he a darling?
45518	Shall I ask her?
45518	Shall we go inside?
45518	Shall we go up?
45518	Shall we have to eat anything that is set before us?
45518	Shall we see the flowers first? 45518 She has?
45518	So then it is settled, is it, that we go on to Kyoto?
45518	Stands, did I hear you say?
45518	Suppose you had been obliged to give him up to some one else, loving him as you did, would n''t it have been harder?
45518	The Shinto belief is the worship of ancestors, is n''t it?
45518	The paper says so? 45518 The whole family?"
45518	Then why did n''t she tell us?
45518	Then why under the sun did he march off with Jack to- day without a word with Nan?
45518	There are mountains, Nan, beautiful purple mountains, but it is rather sombre scenery, do n''t you think?
45518	They have flower festivals right along through the year, do n''t they?
45518	To share the doldrums?
45518	To take it from your friend''s brother? 45518 To where?"
45518	Was it only a year ago? 45518 Was it worth the hard trip?"
45518	Was it worth while going out to see the havoc?
45518	Was she very serious and-- and-- oh, you know,--overcome and all that?
45518	We are all going, are n''t we?
45518	We could n''t understand what she said, so what''s the use?
45518	Well, did you get it over?
45518	Well, how was it?
45518	Well, what do you make of it?
45518	Well,began Jack,"what did the mail bring you to- day?"
45518	Well,said Mrs. Craig,"are n''t you two pretty nearly ready to drop?
45518	Well,she exclaimed,"what do you make out of that?"
45518	Were you very intimate with her at college?
45518	What about Carter?
45518	What about Rob Powell?
45518	What about mother and the twinnies?
45518	What about you, Mary Lee?
45518	What are they?
45518	What are they?
45518	What did mother say to you, Nan?
45518	What did you have to eat?
45518	What did you tell him?
45518	What do the maids do?
45518	What do you mean?
45518	What do you say to Japan?
45518	What do you say, Nan?
45518	What do you think Mr. Harding asked me the other day?
45518	What else did you see?
45518	What for?
45518	What has that to do with the robes?
45518	What have you seen?
45518	What in the world are these?
45518	What in the world are they jabbering about?
45518	What in the world would you do with him?
45518	What is at Susaki, or whatever the name is?
45518	What is he doing here?
45518	What is inside the temple?
45518	What is its particular vanity?
45518	What is the matter?
45518	What is the matter?
45518	What is the matter?
45518	What is the name of this street, for instance?
45518	What is the tower for? 45518 What is?"
45518	What kind of notions?
45518	What made her do it?
45518	What makes you do that?
45518	What on earth are you doing?
45518	What special form of enticement can you offer us?
45518	What special thing?
45518	What was the compact?
45518	What will be the next to come?
45518	What will you tell him?
45518	What would you have told him if he had asked?
45518	What''s the first thing on the carpet to- day, Aunt Helen?
45518	What''s the matter with Cart?
45518	When Carter and you are married?
45518	When you would n''t even look at me?
45518	Where are his parents?
45518	Where are the others and what are you doing here all alone?
45518	Where are your presents?
45518	Where could that happen but in Japan?
45518	Where does it end?
45518	Where is that dear old Nan?
45518	Where is your kitchen?
45518	Where that huge statue of Buddha is, the one that is called the Dai Butsu? 45518 Where?"
45518	Which are considered the nicest?
45518	While they were adopting a costume, could n''t some civilized person have suggested something more artistic? 45518 Who do you think has come?"
45518	Who is next?
45518	Who is the man?
45518	Who wants to pick up shells in the pouring rain?
45518	Who wrote last, you or Rob?
45518	Who, the coolie?
45518	Why did n''t the whole family come, as long as you were about it?
45518	Why did n''t you come, Nan?
45518	Why did n''t you show me his letter, Nan?
45518	Why did you tell him that?
45518	Why do n''t you all fall upon Nan? 45518 Why do those women all wear those awful Mother Hubbard looking frocks?"
45518	Why do you ask, Nan?
45518	Why is it called the Feast of the Lanterns?
45518	Why nonsense? 45518 Why not come along and flock with Nell?
45518	Why not meet right here?
45518	Why not? 45518 Why not?
45518	Why not?
45518	Why should you think that?
45518	Why would n''t you?
45518	Why''poor''?
45518	Why, my child, what in the world are you doing over in this part of the city dressed like that, when you do n''t know the language?
45518	Why, you old fraud, the fact was written on your face on that very day of our wild trip to Sakusa, was n''t it, Mary Lee?
45518	Why?
45518	Will it break the charm?
45518	Will you look?
45518	Will you please tell me where I can get a_ jinrikisha_?
45518	Will you?
45518	With all this powder and rouge on my face?
45518	Would n''t it be fun to have a real Japanese party when we get back?
45518	Would n''t you rather the mystery would unfold itself?
45518	Yes?
45518	You are not going to desert us, Aunt Helen?
45518	You do n''t happen to have any one else back there, do you?
45518	You do n''t think then that it is Rob Powell whom Nan likes?
45518	You heard me? 45518 You mean?"
45518	You remember her, Nan? 45518 You will like to see?"
45518	You will not forget, sweetheart?
45518	You wo n''t say anything to Eleanor, will you?
45518	All of us?"
45518	And how high is it?
45518	Are n''t the woods delightful after the heat of the city, and are n''t we fortunate not to have rain?
45518	Are n''t you glad we are all girls, mother?
45518	Are you glad, Nan, you old dear?"
45518	Are you really going to Japan?"
45518	Are you really in earnest, Nan, and do you think your mother and aunt would consent to let me hang on to your skirts?"
45518	Aunt Helen is not ill, is she?"
45518	But is n''t this a jolly stunt you are doing?"
45518	Chicken salad, is that?
45518	Dear me, why did n''t I come to Japan before I left college?
45518	Did Mr. Harding ask if you were engaged?"
45518	Did she say what we were to do to- morrow?"
45518	Did the colonel read you the inscription at the gateway?
45518	Did you ever hear anything so dreadful as that singing, for instance?"
45518	Did you ever see so many little children and so many poor little youngsters with babies on their backs?
45518	Did you ever think dear old Nan would be so far gone?"
45518	Did you know that there was once a doll so human that it ran out of a house which had caught on fire?"
45518	Did you stop to see the Robertses?"
45518	Do n''t you know we are always hearing that tale of the''Forty- seven Ronin''?"
45518	Do n''t you like Mrs. Craig, Aunt Helen?
45518	Do n''t you think he is nice, Nan?"
45518	Do n''t you think that in the countries where there are coins of such small denominations one can always find cheaper things than at home?
45518	Do n''t you think we might take a day for Enoshima, Aunt Helen, just one day before we go?
45518	Do you know how far it is, Nan?"
45518	Do you know what I thought when I first caught sight of you, Nan?
45518	Do you remember how Jack always used to feel aggrieved, when she was little, because she and Jean had to celebrate their birthday on the same day?
45518	Do you suppose I would be so sure if it were not all settled?"
45518	Do you suppose by any accident that she has gone off in this way because she is jealous of Jack, is miffed because Neal did n''t come back with us?"
45518	Do you suppose he will want to?
45518	Does n''t it express all the peace and the calm you ever dreamed of as existing in Nirvana?
45518	Does n''t it seem like the very spirit of a mountain wrapped in this pale, misty evening light?
45518	Does n''t she write to you, Carter?"
45518	Does the last kitchen queen prove as unworthy to be crowned as her predecessors were?"
45518	Had he not already learned to prefer Jack?
45518	Has any one mentioned that we were going?"
45518	Have you all had dinner?
45518	Have you noticed how Neal watches Nan when he thinks no one is looking?"
45518	Have you quarreled with Carter?"
45518	Have you seen her three temples and the Dragon Cave?"
45518	He attracts her and I think she would attract him if----""If what?"
45518	How did you leave the twinnies?"
45518	How do we get there?"
45518	How many are going?
45518	How many are in the family and did you see them all, and what were they like?"
45518	I get struck bally west by the blues myself once in a while and then----""What do you do?"
45518	I have much more of a sensation, have n''t you, Aunt Helen?"
45518	I said,''Why this unusual effusiveness, my dear?''
45518	I used to think it was on the Island of Hawaii, did n''t you, Mary Lee?
45518	I will come for you, shall I?
45518	I will take good care of him, and I will let you know if anything goes wrong?
45518	Is everything ready, Neal?
45518	Is he?"
45518	Is it far to the temple of Kwannon and could n''t one walk?"
45518	Is it real food they offer them?
45518	Is it true?"
45518	Is n''t it a pretty fashion?"
45518	Is n''t it fortunate that our steamer chairs happened to be next Mrs. Beaumont''s?
45518	Is n''t it funny?"
45518	Is n''t it great?
45518	Is n''t it just like the pictures with the straw- thatched houses?
45518	Is n''t it just the climax of our pleasure here, Mary Lee, to have mother and the girls?
45518	Is n''t it queer that no matter at what time of year a boy is born his birthday is celebrated on May fifth?"
45518	Is n''t that a nice tale?
45518	Is n''t this a gay and happy crowd?
45518	Is the chrysanthemum the very last flower festival of the year?"
45518	Is there a temple beyond?"
45518	Is there something to tell, then?"
45518	Is your aunt here in Yokohama?"
45518	Is your violin here, and ca n''t you play for us some time?"
45518	It is getting a trifle exciting, is n''t it?"
45518	It looks very gay, does n''t it?
45518	It seems good to be in the hills again, does n''t it?
45518	Just what did he mean by that?
45518	Like a flock of bright butterflies, is n''t it?
45518	Look at our runner, too; is n''t he a sight, with his queer hat and that straw thatch of a cloak to keep off the rain?
45518	Look at that fat old monstrosity; is n''t she a sight?"
45518	Mary Lee did not pursue the subject, but turned to Jean to ask,"Does Ko- yeda do anything about the house?"
45518	May I go with you?
45518	May I put my humble initials on it?"
45518	Montell?"
45518	Montell?"
45518	Mr. Harding interrupted these conjectures by repeating,"You do remember, do n''t you?"
45518	Mr. Harding took it in his hand, looked at it with a smile and handed it back saying,"Will you mind very much being lost again?"
45518	Nan did not reply to this but instead asked,"Did Jack say anything about Carter?"
45518	Nan suddenly came to a realizing sense that the show was over"Oh, is it time to go?"
45518	Nan, what do you think about it?"
45518	Neal Harding was a fine, clean- minded, unselfish man, missing him who could tell upon what unworthy object Jack might next set her fancy?
45518	No?
45518	Now then what shall we do?"
45518	Now what do you think we should make our next point?"
45518	Oh, dear, why did I come to this dreadful place?"
45518	Oh, those are cherry blossoms, are n''t they?
45518	Or does it make no difference to a vital spark where it is liberated?"
45518	Paul?"
45518	Shall it be said that we have both deserted her on a hopeless day like this?"
45518	Shall we go and sail a boat?"
45518	Shall we go up there and join them?
45518	Shall you ever forget it?"
45518	She ran to meet them exclaiming:"Why, where have you all been?
45518	She wondered if Jack really did like him so very much, and was n''t it disloyal to Carter to encourage Jack to smile on any one else?
45518	She would see Ko- yeda?
45518	She, who was so amusing, so perfectly at her ease, so young and joyous?
45518	Tell us, Nan, oh, honorable lady of the guide- book, what is it up to us to see?"
45518	That Jack is fond of Carter and that Nan is not pledged to any one?"
45518	Then in a lower voice and more seriously he asked,"Did she send me any message, Nan?"
45518	There is no bad news, is there?"
45518	They are baskets, are n''t they?
45518	They had been in bed some time when from Mary Lee came the question,"Do you ever hear from Rob Powell, Nan?"
45518	Vulgar wealth calls for ostentation and why should they retain simplicity?
45518	Was n''t she far- seeing?
45518	We are a great nation whose success is enviable and why not imitate us in all matters?"
45518	Wells?"
45518	Were you ever present when such a thing was done?"
45518	Were you going to buy some carvings?"
45518	What about the classes below the_ samurai_, the common people,''po''white trash''as it were?"
45518	What about yourself, Nell, my dear?
45518	What are the ceremonies?"
45518	What are they for?"
45518	What are we going to do to- morrow?"
45518	What are we to see first, colonel?"
45518	What became of you?
45518	What can I tell him?
45518	What could Nan do but consent?
45518	What did Carter think of that?
45518	What did you think of it, Nan?"
45518	What do you mean?"
45518	What do you say, girls?"
45518	What do you say?"
45518	What do you say?"
45518	What do you think of this brother, Nan?"
45518	What else is there?
45518	What is this Sakusa that you are so keen about?"
45518	What is your alluring project?"
45518	What shall we bring you, Jo?"
45518	What should be the matter?"
45518	What would Honolulu have been without Mrs. Beaumont?
45518	When did you come?
45518	When did you write to him last, Jack?"
45518	Where are you stopping?"
45518	Where are your checks and things?
45518	Where in the world are those two?"
45518	Where is the house?"
45518	Where were you?"
45518	Where will you get the boat?"
45518	Where''s a good place to find those, Neal?"
45518	Where?"
45518	Who but Jack would take such means of smoothing over unpleasant facts?
45518	Who but Japanese would ever think of building a red lacquer bridge?
45518	Who could tell when she would really fall in love?
45518	Who has asked her?"
45518	Who is so alone as in a crowd?
45518	Who would not prefer gay, merry Jack?
45518	Why have n''t you written?"
45518	Why not shark or whale or dolphin, for example?"
45518	Why not stop there over night, or at Kamakura?
45518	Why not?
45518	Why should n''t she be?
45518	Will she give you to me, Nan?"
45518	Will you allow me to present him to you?"
45518	Will you ask how much it is?"
45518	Will you believe it?
45518	Will you come with me?"
45518	Will you have to wait on your mother- in- law, then?"
45518	Will you tell me what we are expected to see?"
45518	Will you write an article on the subject?
45518	Wo n''t it be fine?"
45518	Woods?"
45518	Would he ever return?
45518	Would n''t he think it hard lines?"
45518	Would n''t it be fine if, at the end of a year, Neal and I could go back together and that he could then have an appointment not so far off?"
45518	Would you rather we took a hamper along or shall we depend upon a tea- house or inn or something like that?"
45518	You did love me yesterday and the day before, did n''t you, Nan?"
45518	You do n''t really think I shall never see Cart again, do you?"
45518	You do n''t suppose Jack has been putting notions in Neal''s head, do you?"
45518	You marry some of the day?"
45518	You will wait for me till I can feel I have something more than myself to offer?"
45518	[ Illustration:"IS IT TRUE?"]
45518	he said,"and will you tell me if I may put my name there too?
45518	or will you come for me?"
45518	whispered Nan to her aunt,"and do n''t you wish we had sentiment enough to do such things at home?
12527	A disgusting thing, is it not?
12527	A pretty face, eh?
12527	About Reggie?
12527	After all,she said,"is it any worse than Piccadilly Circus at night?"
12527	And Mrs. Barrington''s money?
12527	And are you intending to get married soon?
12527	And have you no more intimate experience?
12527	And how about the people who make money out of such a place?
12527	And if I drown your fiancée? 12527 And is this your oriental version of Véronique?"
12527	And my father?
12527	And these also?
12527	And this Asa San?
12527	And this at the end?
12527	And this one?
12527	And this writing here?
12527	And this?
12527	And we are to have a Japanese Lord Brandan, sitting in the House of Lords?
12527	And what do you want me to say?
12527	And what will you give me if I am right?
12527	And who is making money out of all this filth?
12527	And you really want to go to Japan, sweetheart? 12527 And you''re sorry now?"
12527	Answer me, my darling; do you want me to go?
12527	Are her parents here?
12527	Are these ladies relatives of the Fujinami family?
12527	Are they all bad?
12527	Are they pretty?
12527	Are they very rich?
12527	Asa Chan,said the lady,"do n''t you remember me?
12527	Asako dear,Countess Saito continued,"would you like to go to England?"
12527	Asako, do you mean this?
12527	Asako,said Geoffrey sternly,"what does this mean?"
12527	Big captain, may I?
12527	But are you sure that she wants to marry him?
12527	But do you think Geoffrey had been-- love- making to Miss Smith?
12527	But do you think Geoffrey was to blame for what happened?
12527	But for a young girl--? 12527 But if this Asa is barren?"
12527	But is it so serious, Lady Cynthia? 12527 But is n''t it much the same as taking a lady to a public brothel?"
12527	But is that a nice sight for a lady?
12527	But it is nice to think you have always got an extra home in Paris, is n''t it?
12527	But it is not an art like painting or playing the piano, just pouring out tea?
12527	But my wife?
12527	But the guests of last evening, what is one to think?
12527	But what about the other people here?
12527	But what am I to do now?
12527	But what did he think of his friends?
12527	But what did you actually see?
12527	But what do you mean by the second stage?
12527	But what do you propose doing?
12527	But what has that got to do with the lady?
12527	But what have I done?
12527	But where are the beds?
12527	But where can I go?
12527	But where is the Yoshiwara?
12527	But whom do these women belong to?
12527	But why drag me into it? 12527 But why is there a hospital here?"
12527	But why not come and stay here with me?
12527	But why not?
12527	But why?
12527	But why?
12527	But will Mr. Fujinami allow me to go?
12527	But would he fall in love with women in England?
12527	But you know the name, do you not?
12527	But you will be married sometime, I suppose?
12527	But you would never notice it with Asako, would you? 12527 But,"said Geoffrey,"when you saw your friends in England choosing for themselves, and falling in love and marrying for love''s sake--?"
12527	Ca n''t he be recalled to London?
12527	Can I stop here to- night, then?
12527	Can we go in?
12527	Can you see in there, Mrs. Barrington, or shall I turn the lights on?
12527	Captain Barrington, would you care to play the part of a real hero, a real theatre hero, playing to the gallery?
12527	Curio dealers?
12527	Dear Mrs. Barrington, are you a daughter of Japan, and have never heard of the Twenty- four Children?
12527	Did she love him,her daughter wondered,"as I love Geoffrey?"
12527	Did you ever hear of Madge Carlyle?
12527	Did you look?
12527	Did you notice anything unusual in my manner last night?
12527	Did you see the marks?
12527	Do many Englishmen have Japanese wives?
12527	Do n''t you think that people in England marry because they love each other?
12527	Do they live there?
12527	Do you ever have dances?
12527	Do you feel that you are very much in love with her?
12527	Do you know any one who goes?
12527	Do you know the Japanese well?
12527	Do you know why the Englishman went away?
12527	Do you like_ geisha_ girl?
12527	Do you love him?
12527	Do you mean that I am to go without you?
12527	Do you often have tea- ceremonies?
12527	Do you say prayers there?
12527	Do you think that, if the Barringtons go to Japan, there is any danger of Asako being drawn back into the bosom of her family?
12527	Does Lordship pay his_ devoir_ to relatives of Ladyship?
12527	Does marriage hurt like this? 12527 Doing?
12527	Father is practising handwriting again?
12527	Geoffrey darling,said his wife hesitating,"will you give me something?"
12527	Geoffrey, will you please take me to see the Yoshiwara?
12527	Good class Japanese do n''t come here, then?
12527	Good day to you,they squeaked in comical English,"How do you do?
12527	Has Captain Barrington--?
12527	Have n''t you got any say in the matter?
12527	Hello, Barrington,he said,"you all alone?"
12527	Hello, Geoffrey, enjoying yourself?
12527	How are you, my dears?
12527	How can I confess what I have not done?
12527	How did Takeshi San become sick?
12527	How do you do it?
12527	How do you do, Mrs. Harrington? 12527 How do you know all these terrible things?"
12527	How do you know?
12527	How long are you staying in Japan?
12527	How long have you been learning?
12527	How many times do you say that you have met this Ito?
12527	How much do we pay to Asa San?
12527	How old do you think Tanaka is?
12527	How''s little Véronique?
12527	I am feeling sick,pleaded Asako;"may I eat something?"
12527	I suppose you know the Fujinamis, Asako''s relatives in Tokyo?
12527	I''m glad it was n''t as bad as all that,said Geoffrey, coming to his wife''s rescue;"would that have been the worst that could possibly happen?"
12527	If Ladyship is so sad,he began, as he had been coached in his part beforehand by the Fujinami,"why Ladyship stay in this house?
12527	If it is worth it?
12527	Indeed, it has been so noisy, composition has become impossible,he complained;"has that foreigner come, to the house?"
12527	Is Tanaka there?
12527	Is all well?
12527	Is any one about?
12527	Is anything wrong? 12527 Is it far from here?"
12527	Is it so difficult then?
12527	Is n''t he fine?
12527	Is n''t it a pity they have to wear bathing dress?
12527	Is there a great objection?
12527	Is there any tennis?
12527	Is there anything to be done?
12527	Is_ Okusama_( lady) Japanese?
12527	It is a fine country, a noble country; and you will be happy to see your husband again?
12527	It is the story of a bad man and a bad woman,she said;"Geoffrey, why do you read bad things?
12527	Japanese_ geisha_,said the tea- house girl,"if_ danna san_ wish to see_ geisha_ dance--?"
12527	Japanese_ saké_said Sadako to her cousin,"you do not like?"
12527	Ladies are allowed to go and look? 12527 Lady Cynthia, are n''t you being rather pessimistic?
12527	Ladyship has Japanese name?
12527	Ladyship''s relatives have noble residence?
12527	Leave Japan?
12527	Like your lady friends in Tokyo, the Japanese ones, I mean?
12527	Look here,said Geoffrey,"is it the thing for ladies-- English ladies-- to go to a place like that?"
12527	May I send word to my friends?
12527	Miss Smith,he began at last,"do you think you will be happy with Reggie?"
12527	My poor little darling,he said, lifting her in his arms,"whatever is the matter?"
12527	No really, is it as bad as all that? 12527 No; who are they?"
12527	Not ever?
12527	Not much about, is there?
12527	Not quite like a lake, it is?
12527	Oh yes, of course,assented Geoffrey,"but what exactly are her investments?
12527	Oh, did he?
12527	Oh,_ monsieur le capitaine_, what shall I do?
12527	Perhaps,said the young diplomat,"but what about the Ideal at the back of our minds?
12527	Previous to the_ fiancée_,Tanaka began,"did Lady Barrington live long time in Japan?"
12527	Really?
12527	Reggie, are you quite sure?
12527	Reggie, do you believe him? 12527 Reggie, for God''s sake, tell me, is this true?"
12527	Reggie,he said to his friend Forsyth,"what do you think of that little Japanese girl?"
12527	Relations?
12527	Shall we get out and explore, sweetheart?
12527	Shall we go and see_ Dai- Butsu_?
12527	Shall we go into the garden?
12527	She is a half- caste?
12527	So you are making the most of your opportunity, studying night- life, eh, naughty boy?
12527	So you are my little cherry- blossom-- is that right?
12527	Tanaka, what does this mean?
12527	Thank goodness,said Geoffrey,"what have you been doing?
12527	Then Japanese people do n''t kiss?
12527	Then Tanaka, where is he?
12527	Then are you giving up diplomacy because you are fed up with it? 12527 Then do you think she is homesick sometimes for Japan?"
12527	Then what about the Japanese ladies,he asked,"if the men are blossoms?"
12527	Then what am I to do?
12527	Then what does the Japanese girl do?
12527	Then what is there to do?
12527	Then what she says is absolutely true?
12527	Then when you see foreign people kissing in public, you think it is very funny?
12527	Then why are we here?
12527	Then why did no one tell me?
12527	Then why say prayers, if they are bad?
12527	Then you have not actually seen them yourself?
12527	Then you_ do_ love him?
12527	Then, do you think I ought to forgive Geoffrey?
12527	Then, when you are married, will you flirt?
12527	Tokyo?
12527	Wait,said Asako;"how old is he?"
12527	Was he at the dinner last night?
12527	We can never get rid of Tanaka,she said,"can we?
12527	Well, Daddy,the Countess addressed her husband in English,"what are you talking about so earnestly?"
12527	Well?
12527	What Ark?
12527	What are you going to do with all these things?
12527	What class of people are these?
12527	What did he do it for?
12527	What did you say to him?
12527	What do you mean by the curse?
12527	What do you mean?
12527	What do you mean?
12527	What do you think of him?
12527	What do you think of our highland home?
12527	What do you want then?
12527	What do you want to leave us for?
12527	What does it mean?
12527	What does she mean?
12527	What exactly does he mean?
12527	What has happened?
12527	What have you done?
12527	What is Love? 12527 What is that?"
12527	What is that?
12527	What is that?
12527	What is the Japanese for''kiss''?
12527	What is the matter?
12527	What is this talk of tall beds and special cooking?
12527	What is your name? 12527 What is your name?
12527	What is your name?
12527	What kind of people are they, do you know? 12527 What shall I do?"
12527	What was Brandan dreaming of,snorted General Haslam,"to allow his son to marry a yellow native?"
12527	What''s coming?
12527	What''s that, old chap?
12527	What?
12527	What?
12527	What?
12527	Whatever is that?
12527	Where are these wretched women kept?
12527	Where are they going?
12527	Where can one get them? 12527 Where does their money come from?"
12527	Where has she gone?
12527	Where have you been?
12527	Where is he?
12527	Where is the motor car, Tanaka?
12527	Where is your bedroom?
12527	Who are the Goonies?
12527	Who are they?
12527	Who did?
12527	Who is it from, Tanaka?
12527	Who is this Tanaka?
12527	Who killed him then? 12527 Why do n''t you hire one?"
12527	Why do you tease me because I am Japanese?
12527	Why do you want to see it? 12527 Why not?"
12527	Why so silence, little girl? 12527 Why thank God?"
12527	Why, darling, I did n''t think you had read it,Geoffrey expostulated,"who has been telling you about it?"
12527	Why, little Yum Yum,cried her husband, delighted,"are you tired of Pharaohs?"
12527	Why, what do you mean?
12527	Why, what is the matter with Mr. Takeshi? 12527 Why, what was wrong with it?"
12527	Why,asked Geoffrey,"do the Japanese make such a fuss about their cherry- blossoms?"
12527	Why? 12527 Why?"
12527	Why_ did_ you let him do it?
12527	Will you come?
12527	Will you now confess?
12527	Would n''t it be sweet to have a ducky little Japanese house all our very own?
12527	Yes, but word for word, Tanaka, what does it mean?
12527	Yes, is n''t he?
12527	Yes, of course, my sweetheart, what do you want?
12527	Yes; but the others who marry girls of their own set?
12527	Yes; is anything the matter?
12527	Yes; would you kindly tell me the way to the Miyako Hotel?
12527	You do n''t mind trusting other people,he said,"to arrange your marriage for you?"
12527	You do not know how the Fujinami have made so much money?
12527	You have been with Sekiné?
12527	You think Asako is still very Japanese, then?
12527	You told him?
12527	_ Danna San_( master) Ingiris''?
12527	_ Eh bien, cette fois qui est- il?_she asked.
12527	_ Kore wa ikura_? 12527 ''Any children?'' 12527 ''Why, how old are you?'' 12527 ( How much is this?)
12527	***** A few minutes later there was a loud banging at the door, followed by Reggie''s voice, shouting,--"Are you coming down for a bath?"
12527	A good thing, and the husband?"
12527	After all, after his long service, was his request so unreasonable?
12527	Already the people of Asia are saying, Why should these white men rule over us?
12527	And how can we jump with such goat- like agility from one circle of thought into another without ever noticing the change in the landscape?"
12527	And the silent groups beyond?
12527	And then the crowd of half- caste brats?
12527	And who were these Fujinamis whom Count Saito knew, but did not know?
12527	And why has this foreigner come to Japan?"
12527	Any clean- minded girl--""Geoffrey, old man, would_ you_ like to see the place?"
12527	Are all women ugly?
12527	Are you going to stop in Japan much longer?"
12527	Are you married?
12527	Are you not?"
12527	As they turned down the village street she announced:"The worst has happened-- I suppose you know?"
12527	At last, Asako said helplessly:"Is he dead?"
12527	Barrington?"
12527	Barrington?"
12527	Barrington?"
12527	Besides, did I not give fifty thousand_ yen_ to the funds of the_ Seiyukwai_?"
12527	Besides, what can I do?"
12527	But Asako asked the question,--"Why is the choice so small?"
12527	But are you quite ready to say''Yes''?
12527	But in her kimono did she wholly belong to him?
12527	But it makes one sad, do n''t you think?
12527	But was she really the same Asako?
12527	But what did he find out?
12527	But what had Asako done to deserve it?
12527	But where could she escape to?
12527	But where had she gone to?
12527	But where was the Japanese community in London?
12527	But where were those butterfly girls, who dance with fan and battledore on our cups and saucers?
12527	But who were these fluttering women, so attentive in removing their cloaks and hats?
12527	But whom to?
12527	But why did you leave so early?"
12527	But why do n''t you come down and join us?"
12527	But would she always be happy?
12527	But, when Tanaka protested his devotion, did he mean what he said?
12527	CHAPTER XII FALLEN CHERRY- BLOSSOM_ Iro wa nioedo Chirinuru wo-- Woga yo tore zo Tsune naran?
12527	CHAPTER XIII THE FAMILY ALTAR_ Yume no ai wa Kurushikari keri?
12527	CHAPTER XXIII THE REAL SHINTO_ Yo no naka wo Nani ni tatoyemu?
12527	Chonkina!_ Why should n''t he go?
12527	Could n''t you get the things you wanted?"
12527	Could she face poverty with him?
12527	Did Miss Cairns go too?"
12527	Did not the old woman of Akabo say so?
12527	Did that ruthless"Impossible"apply to his case also?
12527	Did their heart beat for one man, or did their vanity drink in the homage of all?
12527	Did you kill him?
12527	Do Japs have an aristocracy and society and all that kind of thing?"
12527	Do you ever read to your husband, Mrs. Barrington?
12527	Do you know the Japanese name for wisteria?
12527	Do you know the name, Tanaka?"
12527	Do you know where it comes from?"
12527	Do you not know what is our business?"
12527	Do you think he is a bad man?"
12527	Do you understand now?"
12527	East is East and West is West, eh?
12527	First of all they went to Paris, which Asako adored; for was it not her home?
12527	Had Asako yielded at the last moment unable to dispense with her faithful squire?
12527	Had he acquired it already, that expression which marked the faces of the unfortunates at the Kobe Club?
12527	Had he married a coloured woman?
12527	Had the talk suddenly swung over to amateur theatricals?
12527	Harrington?"
12527	Has he told you?"
12527	Have you considered well?"
12527	Have you ever heard anybody ask where Eurasia was?
12527	Have you ever walked about a Japanese city in the twilight when the evening bell sounds from a hidden temple?
12527	Have you heard the broken_ samisen_ music tracking you down a street of_ geisha_ houses?
12527	Have you heard the drums of Priapus beating from the gay quarters?
12527	Have you read Lafcadio Hearn''s books about Japan?"
12527	Have you seen the_ geisha_ herself in her blue cloak sitting rigid and expressionless in the rickshaw which is carrying her off to meet her lover?
12527	How can madame go to the Holy Mass?
12527	How can madame tell the good confessor?
12527	How could he divorce his wife, when he had nothing against her?
12527	How could she defend herself in a language which was strange to her mind?
12527	How could she make this judge, who seemed so pitiless and so hostile to her, understand and believe her broken sentences?
12527	How did you kill him?
12527	How did you know that I had any hand in this?
12527	How is Lamia?"
12527	How long have you known this man?
12527	How much did she actually know about these far- away cousins?
12527	How often does this performance take place?"
12527	I mean, she does not drop her Japanese aitches, and that sort of thing, does she?"
12527	I said to him,''Tanaka, are you married?''
12527	I think we''ve seen about all there is to be seen here, do n''t you?"
12527	If he married Asako, however, was he still capable of breeding healthy children?
12527	If her husband left her for a half- caste, what chance had she of keeping him when once he got back among the women of his own race?
12527	In this world of ours who Shall remain forever?
12527	Is that right?"
12527	Is the vision of Aphrodite Anadyomene an artist''s lie?
12527	Is there any chance of your coming to England?
12527	It does not matter?
12527	It is a kind of Vanity Fair, is n''t it, for all the_ cocottes_ Of Tokyo?"
12527	It is not improper?"
12527	It was like crossing London for the space of distance covered; an immense city-- yet is it a city, or merely a village preposterously overgrown?
12527	It would be nice to see green fields again, would n''t it, Geoffrey dearest?"
12527	No dirty Jap, no yellow man, what?
12527	No, he had never been there?
12527	No?
12527	Not since she was a baby?
12527	Not to those filthy Fujinami?"
12527	Now do you understand?"
12527	Now, as to the present, how about this Osaka business?"
12527	Now, why did she do that?
12527	Of course he could not have Asako looking like a doll; but still-- had he fallen in love with a few yards of silk?
12527	One day a woman, rather old, asked him:''How much pay you get?''
12527	Or had he come of his own accord?
12527	Or was Asako saved-- by her money?
12527	Or was she a Japanese again, a Fujinami?
12527	Perhaps the Governor of Osaka?
12527	Rather spicy, was n''t it?
12527	Rather wild and savage-- isn''t it?
12527	Really?
12527	She could bring her mother or one of her brothers?
12527	She did not think he would like it very much-- indeed, Reggie was already shuddering in anticipation-- or else?
12527	Snow in Japan, snow in April, snow upon the cherry trees, what hospitality was this?
12527	So it is love, is it?
12527	So this girl love you, and this girl, and this girl, and this very pretty girl, I do n''t know?"
12527	Some time about midnight Asako heard her name called:"Asa Chan, are you awake?"
12527	Stripped of her gauzy nightdresses, was she like this?
12527	Supposing he were killed?
12527	The desired abode was found at last on the river- bank at Mukojima just on the fringe of the city?
12527	The girl at once felt the absence of the response, and said,--"What, you do not like the_ capitaine Geoffroi_?"
12527	Then what about Geoffrey, his friend who had betrayed him?
12527	There is always a personal query arising,''I, too, might have chosen that life-- what would it have brought me?''
12527	There was an earthquake last night?"
12527	They reminded her of-- what?
12527	This evening?
12527	This foreigner, what of him?"
12527	To try the cake, you eat some?
12527	To what shall I compare This world?
12527	Very well, to- morrow?
12527	Warren''s Profession''?
12527	Was he a squaw''s man?
12527	Was he guilty of that worst offence against Good Form, a_ mésalliance_?
12527	Was it Asako?
12527	Was it a dream?
12527	Was it possible that the laws of Good and Bad Form were only locally binding, and that here in Japan they were no longer valid?
12527	Was it very pretty?"
12527	Was she going mad?
12527	Was that why you came to Japan?"
12527	Was there not a small house by the river side at Mukojima, which had been rented for Asa San?
12527	Were any of these her relatives?
12527	Were there no Fujinami left of the collateral branches?
12527	Were they Fujinami or waiters?
12527	Were they happy to be so acclaimed?
12527	Were they proud to wear such finery?
12527	Were they relations of hers?
12527	Were they relatives or waitresses?
12527	Were you on familiar terms?
12527	What are your father''s and mother''s names?"
12527	What are your father''s and mother''s names?"
12527	What can one expect?
12527	What could have happened?
12527	What did he see?
12527	What do you think is the greatest shock for the average traveller who goes there?"
12527	What do you think of Japan, now?
12527	What do you think of him?"
12527	What does he do with his spare time, of which he has so much?
12527	What happens when the big tree is taken away?
12527	What is your address?
12527	What is your age?
12527	What is your age?
12527	What was she doing that for?
12527	What was that?
12527	What was the remedy?
12527	What would be the end of it?
12527	Where do they get them from?"
12527	Where do you live?
12527	Where ignorance is bliss, you understand?"
12527	Where is the trouble to come from?"
12527	Where is your husband?
12527	Where was Tanaka?
12527	Where was the luxury which her money used to buy?
12527	Who is not interested in his arch- enemy?
12527	Who is taking her to the court?
12527	Why adopt a_ tanin_( outside person)?
12527	Why ca n''t we choose what we are?
12527	Why can not I be free like men are free to love as they wish?
12527	Why can not I love him?
12527	Why did monsieur stay away so long time?"
12527	Why did n''t you write to me, child?"
12527	Why did not Tanaka come?
12527	Why did you come?"
12527	Why did you kill him?"
12527	Why do all_ geisha_ love_ sumotori_( professional wrestlers)?
12527	Why do n''t you go up to the mountains for a week or so, and stop with Reggie?"
12527	Why do our dull insular minds mix up these four entirely separate notions?
12527	Why had she, who was so socially careful, taken so much for granted just because Asako was a Japanese?
12527	Why is he not here?
12527	Why not marry Ito San?
12527	Why not try?"
12527	Why not?
12527	Why should he?
12527	Will madame leave her husband and go to these people who pray to stone beasts?
12527	Will you take Yaé for an hour or two''s sail?
12527	Would Lady Everington''s door be closed to him on his return?
12527	Would she come to tea with him at the Embassy?
12527	Would the Japanese heiress be married in a kimono with flowers and fans fixed in an elaborate_ coiffure_?
12527	Would you like to go?"
12527	You think such a shock is strong enough to upset the Barrington_ ménage_?"
12527	You understand?"
12527	You will not be afraid?"
12527	You''re not going there for business, I presume?"
12527	and Matsuko San and the children?"
12527	and if so, why?
12527	and what woman does not want to know by what unholy magic her unfair competitor holds her power over men?"
12527	and_ so des''ka_( is it so?)
12527	grunted the old gentleman, squinting sidelong at his son;"this Governor, has he a private fortune?"
12527	he asked Asako;"what is your age?
12527	he called out to an impassive Japanese man- servant,"have the flowers come yet, and the little trees?"
12527	old chap, does she love you?"
12527	or for Yaé Smith''s sake?
12527	remarked the elder after a pause;"what is to be thought of her?
12527	said Asako, who was romantically set on seeing evil everywhere,"Is it quite safe?"
12527	said Geoffrey; and then he asked suddenly,--"Do you think he would take his wife to see the Yoshiwara?"
12527	she asked,"or was she before your time?"
12527	your father''s and mother''s name?
19944	A beggar, and such a fellow? 19944 A new recruit?"
19944	All is well?
19944	And the wife, what has become of her?
19944	And why? 19944 And you; whence from?"
19944	At what does the Danna Sama rejoice? 19944 But O''Iwa-- what has occurred?
19944	Densuké saw the head?
19944	Does Kwaiba Dono gain satisfaction by such a vengeance? 19944 Does not the Sensei need aid in the bath?
19944	Does the beauty want an apartment to herself? 19944 Down with this Jusuké?
19944	Father, why the forehead so wrinkled? 19944 Has the life of Hana been so foul as to deserve such punishment in a future life?
19944	He has the contract?
19944	How comes it that the Lady O''Iwa is found at the house of Toémon?
19944	How face two opponents-- to right and left?
19944	How so? 19944 Ill?
19944	Is it not a fine prospect-- for Kazuma Dono?
19944	Iwa, is there money in the house?
19944	Iémon Dono? 19944 Kangetsu Shinshi; Kangetsu Shimmyo[u]; O''Iwa San, these people have died on the same day of the month-- and the year?"
19944	Kibei? 19944 Kill the O''Baké?
19944	Respectfully heard and understood: has the income been reduced? 19944 Sell her?
19944	The Ojo[u]san knows nothing of what has occurred in Yotsuya? 19944 The bill is paid?
19944	The honour of Tamiya: Cho[u]bei San?
19944	The honoured return; has other misfortune fallen on the House?
19944	The''Sanryaku''--what''s that?
19944	There is a lover?
19944	There is naught wrong with wine or viands?
19944	What has been going on here, O''Iwa Dono? 19944 What has happened?"
19944	What has happened?
19944	What is that? 19944 What is the matter with you?
19944	What is there to know? 19944 What is to be done?"
19944	What is wrong? 19944 What nonsense is this?
19944	What stuff is this for the ears of Sho[u]gen? 19944 What suspicious rascal is this, travelling the quarter at this hour?
19944	What''s that-- standing, slinking yonder by the wall? 19944 What''s that?"
19944	Whence had the Sensei produced all this wondrous get- up? 19944 Whence was this rice had?
19944	Where have they gone to, Kakusuké?
19944	Who are you, out at this hour of the night and in such weather? 19944 Who are you?
19944	Who''s that fellow?
19944	Why did Kichiro[u] take the three hundred_ ryo[u]_, giving to these fellows such a paltry sum?
19944	Why do so in such a barn?
19944	Why hasten? 19944 Why not make appeal at once?"
19944	[ 50]Is there but that to prove wit?"
19944	''Plaster''?
19944	''Tamiya?
19944	''Who are you?''
19944	--"And Iémon San, the House; they will be secure?"
19944	--"And Mobei has the real?"
19944	--"And food?"
19944	--"And plasters?"
19944	--"And what was the date of this money bond?"
19944	--"At what cost?"
19944	--"But is O''Iwa San really the cause of the death?
19944	--"Can you cook rice?"
19944	--"For how much?"
19944	--"How then with this one?"
19944	--"In some tradesman''s family?"
19944	--"In the name of all the_ kami_ and Buddhas, how has he come to such an end?
19944	--"Is she a monster; one of those long- necked, pop- eyed_ rokurokubi_?"
19944	--"Is that so?"
19944	--"Kibei and Iémon stand as witnesses,"replied Kwaiba--"Then how is this?"
19944	--"Since when has Matsu had aught to do with the affairs of the house?
19944	--"The Inkyo[u] an_ hotoké_; Iémon Dono and O''Hana are the husband and wife not present?"
19944	--"What is it, Wakadono?"
19944	--"When did this take place?"
19944	--"Who is he?"
19944	--"Who said there were?"
19944	--"Your husband?
19944	2_--"He?
19944	A cold?
19944	A moment, and would the teeth of Jusuké be fastened in his shoulder?
19944	A snake?
19944	A stranger, why bring him into the ward?
19944	A visit paid in such garb?
19944	A week''s service?
19944	After all he is but a_ kozo[u]_.... What can this Jibei do for the lady of Tamiya?"
19944	All is ready?"
19944	Am I not grieved?
19944	An early start To[u]kaido[u] way?
19944	And Watanabé wo n''t answer?
19944	And business?"
19944	And is not the object of their worship a woman?
19944	And the Ojo[u]san whither will she go; what will she do?"
19944	And the arm, does it honourably progress?"
19944	And the bail?
19944	And the household goods; and separate properties of Tamiya-- all gone?"
19944	And the week''s settlement to make with this house?"
19944	And this money?
19944	And turn some of this anger on himself?
19944	And what has become of her?
19944	Approaching them he said--"Is this the house of Baryu?"
19944	Are not the words of Ito[u] Dono, of Akiyama Sama, of Cho[u]bei San still in Iwa''s ears?
19944	Are you a woman lacking sense?''
19944	Are you affected by the heat?"
19944	Are you not very much out of tone?"
19944	Are you on your return?
19944	As barely having listened he asked--"When was this fight?
19944	As for Cho[u]bei, is the precious rascal at home?"
19944	At Myo[u]zen''s question he expressed gratified surprise, and unlimbered his lingual member at once--"Whose honoured funeral this?
19944	At Toémon''s they are used to lies?"
19944	At all events they get to Ombo[u]bori?
19944	At one time I was priest."--"Whereabouts?"
19944	At the fisherman''s acknowledgement--"Has a girl come here?...
19944	At this hour-- what has happened?"
19944	Being dead, is it not a ghost?
19944	But Ito[u] Dono?"
19944	But for the meal money had first to be secured...."--"Then there is money, or means to procure it?
19944	But how is the Oni( demon)?
19944	But how secure the position?
19944	But how?
19944	But is all this stuff Densuké''s?
19944	But is it expedient?
19944	But is not Kondo[u] Sama the_ nako[u]do_?
19944	But just now.... Is she suckling the child?"
19944	But what are you doing here, and at this hour?
19944	But what did become of her?
19944	But when he did see it, was the thing a matter of his own imagination?
19944	But who would blame a_ samurai_ for testing his blade on a beggar?
19944	But why did he bring in as_ muko_ a stranger?"
19944	But why such hatred toward this Kichitaro[u]?
19944	But-- how avoid incurring the divine anger of the Yotsuya Inari; how avoid being charged with the divine punishment?
19944	Can a woman be pregnant otherwise than by a man?"
19944	Can not the Ojo[u]san favour us by pouring the wine?"
19944	Can not women take their pleasure with whom they please without such dire results?
19944	Can she have affection for such an ugly fellow?
19944	Can the pastes of Suian Sensei change black to white?"
19944	Cho[u]bei, are you mad?"
19944	Cold?
19944	Continued Yoémon--"And what is Iwa doing at the house of Yoémon?
19944	Could not Kibei go to the Yoshiwara for a space?
19944	Danna, did you know him?
19944	Decide: is it agreed?
19944	Densuké has committed the carnal sin with the demon?
19944	Did Iémon know of his intention?"
19944	Did Kwaiba speak?
19944	Did it not already somewhat taint the air?
19944	Did not Iémon accept her?"
19944	Did she drown herself?
19944	Did she not spend her time in idling, and teaching the child the ways of her questionable life--''how to please men,''forsooth?...
19944	Did sickness cause the loss?"
19944	Do n''t attempt to lie to the priest.... You do n''t know?
19944	Do n''t it yet appear?
19944	Do you propose to adopt her?"
19944	Do you really believe this?
19944	Does Kwaiba consort with wenches of such ilk?"
19944	Does a ghost really appear?"
19944	Does no one come forward?
19944	Does not Iémon, the one- time neighbour Kazuma, recognize Cho[u]bei?
19944	Does not the voice answer for the person?
19944	Does she not remember times past, the reproof of the Danna?
19944	Does the Danna remain here?
19944	Does the Sensei leave his clients to their fate, or have the clients abandoned the Sensei?
19944	Eh, Iémon, Uji?
19944	Eh, Muko San?"
19944	Feeling out of sorts, has it not died?
19944	Fish or wine?
19944	For Goémon there is neither food nor clothing?
19944	For a tradesman''s money belt were they to disturb themselves?
19944	For a year, at morn and night of each day?
19944	Fortunately she is only out of repair on the surface.... Say ten_ ryo[u]_?"
19944	From Jibei, the_ fudasashi_ dealer?
19944	Further advice to a husband who wants but to get rid of the sight of an ugly face?
19944	Gombei San, has he come again?
19944	Groaned Densuké--"Danna Sama, a request."--"What?"
19944	Had Iémon returned?
19944	Had another succeeded where he had failed?
19944	Had he deserted her?
19944	Had he gone forth?
19944	Had he misinterpreted on his entrance?
19944	Had these frightened the woman?
19944	Has Densuké turned thief?
19944	Has Kosuké returned?
19944	Has O''Iwa San no means, nothing in coin?"
19944	Has Sho[u]gen no obligation toward his old friend Kwaiba?
19944	Has it come?"
19944	Has not Ito[u] Dono two spearmen when he goes abroad?
19944	Has she been tried and found wanting?
19944	Has she not been seen?
19944	Has the Shiba Kirido[u]shi matter cropped up?"
19944	Has the woman erred, and is the father''s sword dulled?"
19944	Have matters gone badly with the Danna in Iwa''s absence?"
19944	Have public institutions occupied this"public land"?
19944	Have you again one of those hysterical attacks, now so frequent?
19944	Have you gone mad?
19944	He answered these questions with a laugh--"Afraid?
19944	He continued his search--"Is it my little black fellow?"
19944	He has not stolen it?
19944	He is fit for nothing but to be a story- teller.... And you, Taki, what are you about?"
19944	He knew it; but how end life?
19944	He knew they spoke of the horribleness of death; but what was the cold script to the actuality?
19944	He turned his face to one side in disgust and horror--"Is this Kwaiba already dead and rotten?
19944	He was continually going to the stair and calling down--"Danna Sama, has the time come?...
19944	He...."--"Age and appearance?"
19944	Hence on considering the matter, was not Kikugoro[u] in every way a talented man?
19944	Here is just the thing.... How much?
19944	His family was ruined or reprieved according to a capricious estimation of its power of resentment-- and it became a question of"who next?"
19944	Homma struck hard--"Why deny the plain fact?
19944	Honoured Sir, how answer Kibei Dono''s question?"
19944	How about it?"
19944	How break in and kill them all?
19944	How came she in this vile den?
19944	How can Hana be afraid of snakes, living in this_ yashiki_ overgrown by weeds and grass, from roof to garden?"
19944	How comes O''Kamé here?
19944	How comes it entrance has been had to the ward?
19944	How deny such a guest?
19944	How did he die?
19944	How distinguish my steps from those of Akiyama San or other constant callers?"
19944	How does the account yonder stand?
19944	How has it happened?
19944	How has this mad woman knowledge of this deed?
19944	How has this occurred?
19944	How is it that death has been escaped?
19944	How is this Iémon to act?
19944	How learn?
19944	How much?"
19944	How neglect such an elaborate structure as the hair?
19944	How now Akiyama San?"
19944	How now, O''Iwa Sama?
19944	How now?
19944	How then did it come to pass that the shrine was removed to this far off site in Echizenbori, with such incongruous surroundings?
19944	How then is the divine wrath incurred by publication?
19944	How then were they to be run down?
19944	How was this money secured?
19944	How were those scars on the face come by?
19944	How would Jubei face all those?"
19944	I say, Okusama; how long have you been in that state?
19944	If this be not widely published, will not the theatre be deserted?
19944	In a quarrel over his wares with the vile women of this district?"
19944	In fact this epitome of length rarely spoke in good faith or temper--"The Go Inkyo[u] is to be congratulated?
19944	In that manner painful the change in appearance."--"Why?
19944	In the purchase of cow or horse, what does the buyer know of the animal?
19944	In this gloomy situation what was she to do?
19944	In whispering voice--"The honoured father''s words have been heard?
19944	Is Akiyama San reconciled?
19944	Is Densuké afraid of a dead man?"
19944	Is Rokuro[u]bei to shift for himself?"
19944	Is he a test for some new sword?
19944	Is he fit for nothing?"
19944	Is it Cho[u]bei San?
19944	Is it Goémon San?
19944	Is it Kichitaro[u]?"
19944	Is it Kondo[u] Sama?
19944	Is it Kyu[u]bei?
19944	Is it agreed?"
19944	Is it allowed to Iémon Dono to accompany them?"
19944	Is it good or bad fortune?
19944	Is it man or woman?"
19944	Is it man or woman?"
19944	Is it part of his long experience that a servant should question the wages placed under his nose?
19944	Is it really true-- that the O''Baké will be expelled the ward, in disgrace?"
19944	Is it true?"
19944	Is more needed?"
19944	Is not Kibei Dono the_ bushi_?
19944	Is not that true?"
19944	Is not the master of the metal shop present?
19944	Is pain condescended?"
19944	Is rice powder found in such a place?
19944	Is she impotent, or deformed; or is Cho[u]bei making fools of us?"
19944	Is she mad?
19944	Is she not?
19944	Is she so angered that no answer is given?
19944	Is some jest deigned at the mother''s expense?
19944	Is such language, such abruptness, to be used in his presence?"
19944	Is that expected by the Kumi- gashira?"
19944	Is that her?...
19944	Is that it?
19944	Is that so?
19944	Is that the master''s order?
19944	Is the Wakadono, too, getting nerves?
19944	Is there a bent comb in stock?"
19944	Is there argument from wife to husband?
19944	Is there no harsh remark forthcoming as to one who holds illicit intercourse with the husband of another?
19944	Is there no money at the command of O''Iwa San?
19944	Is there no money in the house?...
19944	Is there no other place?"
19944	Is there no other place?"
19944	Is there no outbreak as to this?
19944	Is this Iémon to go without food because the_ hotoké_ dislikes the smell of eels?...
19944	Is your heart that of a demon?
19944	It being at one time a brothel, would not something appear in this house?
19944	It is in India.... And India?
19944	It is required now?
19944	It was the toilet dealer''s turn to show confusion--"Honoured lady, is nothing known?"--"Known?"
19944	Ito[u] Dono?
19944	Ito[u] Sama, Akiyama or Kondo[u] San, has misfortune come to them, without a word of condolence from Iwa?
19944	Iémon has surprised you?"
19944	Jinzaémon, can you cook eels?"
19944	Joy perhaps?
19944	Just like this--"_ Man_--"Where does it show itself?"
19944	Kanda?
19944	Kobé?
19944	Kwaiba gasped at his coolness--"And Iémon Dono, does he open Tamiya to the presence of its ex- lady and mistress?"
19944	Kwaiba turned to Iémon--"A draught: no?
19944	Matazaémon smiled faintly-- with gratification or grimness?
19944	More than once the remark has been heard as to these shrines of Nippon--"Their temples?
19944	No rice yet, Densuké?
19944	No?
19944	No?"
19944	Not afraid?
19944	Now he was in less haste:"The heart, how judge it?
19944	Now separated, again in what world will there be meeting?
19944	O''Iwa San; and to- night does Iémon join the company at the house of the_ Kumi- gashira_?
19944	O''Iwa San?
19944	O''Iwa, disturbed, anxious, when was her countenance to be open, her breast cleared of its darkness?
19944	O''Iwa?
19944	O''Taki heard her with rising rage--"O''Iwa?
19944	O''Yoshi as confessor or as midwife?
19944	On coming to the theatre--_ Friend_--"Good day: how goes it with Yoshi San?
19944	On my part-- on my part-- had I aught to do with this?
19944	Once dead, does the rascal die again?"
19944	Only a_ bu_.... Too high?
19944	Only then will you cease to afflict the ward?...
19944	Or has Kakusuké seen a ghost?"
19944	Or has is ended by going away?
19944	Or, are matters the other way?
19944	Out of Kibei''s sight?
19944	Pass him here at once.... Is it Cho[u]bei?
19944	Pickled_ daikon_(_ nukamisozuké_)?"
19944	Pledge?
19944	Pray who may he be, in these parts?"
19944	Prayers?
19944	Prayers?...
19944	Pressed by necessity?
19944	Probably she has killed herself.... And now, O''Taki San, is not your man Cho[u]bei a scoundrel?"
19944	Promptly he was on his feet--"A beggar has frightened Hana?
19944	Rokuro[u]bei had a last touch of conscience--"Cho[u]bei, what manner of man is this one you bring?
19944	Said Homma--"No confession yet?"
19944	Said Iémon--"What happened after this Iémon left Samoncho[u]?
19944	Said Jugoro[u]--"Banto[u] San, whither now?
19944	Said Kikugoro[u]:_ Kikugoro[u]_--"Onozo[u], do n''t I frighten you somewhat in this shape?"
19944	Said Kondo[u]--"Where have you been?
19944	Said Kuma--"A question or so: this tall_ samurai_, an oldish man, who lives close by; who is he?"
19944	Said Kwaiba--"''Tis the rats; they gnaw and worry at Kwaiba."--"Rats?"
19944	Said Kwaiba--"Did Iémon really beat her?
19944	Said Kwaiba--"Then Iémon Uji, you know this woman?"
19944	Said Kwaiba--"What have you there; the inventory?
19944	Said Rokuro[u]bei abruptly--"How knows O''Kamé of the death of Myo[u]zen; who told her of the fate of O''Tama?"
19944	Said Rokuro[u]bei--"What difficulty does the matter present?
19944	Said he to the captain of the_ tsujiban_--"Why truss up this man, even though a tradesman?
19944	Said he--"Not to see the lady.... Is she so horrible?"
19944	Said one--"Does Cho[u]bei San get the_ ryo[u]_ out of groom or bride?
19944	Said she crossly--"Who is it?...
19944	Said the child in troubled voice:_ Child_--"Honoured mother-- where go ye?
19944	Said the embarrassed and enraged Cho[u]bei--"Wh- what does this rude entrance of Taki mean?
19944	Said the official drily--"Magomé Dono is here to talk with Yo[u]gen. What has he been up to?"
19944	Said the one- time priest--"What of that?
19944	Said the woman--"Are you mad, to pay twenty_ ryo[u]_ for such an ugly wench?
19944	Said the younger man, in matter of fact tone--"Who could fail toward Iwa?
19944	She gave a little chuckle--"Who would have thought it!"--"What?"
19944	She is a bold wench, unmarried at that age; and none too chaste eh, Cho[u]bei San?
19944	She laughed wildly--"Who?
19944	She would cheat this Matsu out of twenty_ ryo[u]_?
19944	She''s forty at least.... What may be your honoured age?"
19944	Should he leave the body where it was?
19944	Since when has my face been like this?
19944	Since when were women exempt from service or punishment?
19944	Since when were_ samurai_ women sold to life service?
19944	Stammered Densuké--"On the rubbish heap?"
19944	Strange: is she not at home?
19944	Surely the gossip of the neighbours as to Densuké is not true?
19944	That is much to ask; particularly when the body is not in hand.... A substitute will do?
19944	That''s the tale, is it?
19944	The Daiho[u]-in eagerly leaned close over O''Hana--"O''Iwa: where are you?
19944	The Danna Sama has forgotten his pipe?"
19944	The O''Baké?"
19944	The Yamadaya had an idea--"It rarely passes a hundred_ ryo[u]_.... Five years is accepted?
19944	The bath, is it ready?
19944	The charm shakes and quivers; it possesses O''Iwa.... You would rest in Samoncho[u] ground?
19944	The consideration?
19944	The day of the vow and journey to Kompira?
19944	The debt will be forgiven?"
19944	The five_ ryo[u]_ you spoke of?"
19944	The girl smiled.--"I come from Fudarakusan in the South Ocean.... Where is Fudarakusan?
19944	The honoured business, is it on some matter of moment that Cho[u]bei is summoned?"
19944	The last words brought her full awake--"Is the Kashiku drunk with wine?
19944	The postponement in the first instance-- was it providential?
19944	The proof?
19944	The river?
19944	The woman?
19944	Then noting him closely--"What has happened, Kakusuké?
19944	Then take thirty_ ryo[u]_ and deliver this girl to the Yamadaya.... A true Tayu?
19944	There is no getting out of it?"
19944	There is nothing wrong with it?"
19944	This Kinsaburo[u], this Genzaémon has evil fortune led him into the clutches of the O''Baké?
19944	This Kosuké an adulterous fellow?
19944	This Mobei was amazed--''The O''Baké.... What O''Baké?''
19944	This day a week; was it not the day to a year of the Ojo[u]san''s leaving the house in Yotsuya?"
19944	This man was to be the husband of the O''Baké?
19944	Those dirty, shabby places, without architecture or interest, the haunts of snotty, ragged children?"
19944	To Cho[u]bei--"You... my fine fellow... is this a time for_ go_?
19944	To Jubei''s question Takuan had answered--"The meaning?
19944	To draw out the dressing stand to hand: the little combs of willow, where are they?
19944	To poison her?
19944	To talk?
19944	To- night he is unwell, positively ill. Come at dawn and Myo[u]zen will receive you."--"Who?
19944	To[u]gané?
19944	Tomobei, are you mad?
19944	Too cordial entertainment by the_ chu[u]gen_ of Inagaki Dono?
19944	Unblushingly do you join in the hate of the Okumura, parent and child?"
19944	Unfeeling?
19944	Was Kwaiba frightened?
19944	Was Kwaiba mad?
19944	Was all affection gone?
19944	Was he a wicked fellow?
19944	Was he in real fact a magician?"
19944	Was he mad, or drunk?
19944	Was he mad?
19944	Was he not the mediator in the marriage between Iémon and Iwa?
19944	Was he not the son of Takahashi Daihachiro[u]?
19944	Was it a ghost, thought I?
19944	Was it''three years,''she said?
19944	Was she to be the victim of some crazy outburst?
19944	Was the Wakadono losing his nerve; as had the O''Dono?
19944	Was the question asked in innocence, or in deepest guile?
19944	Was this charlatan playing a double game?
19944	Was this the cause of Kondo[u]''s joy?
19944	Was this the ghost?
19944	Were such things said?
19944	Were the words true?
19944	What appears?"
19944	What are you about?
19944	What are you doing?
19944	What can be done?
19944	What can be the matter?"
19944	What did she pay you for the deed?...
19944	What difference will her looks make to Iémon thirty years hence?
19944	What disorder eats into the life and happiness of Kwaiba?"
19944	What does it amount to?
19944	What else has she had to console her during these bitter months but the thought of their kindness?
19944	What had Miemon said?
19944	What had a naked man to fear from getting wet?
19944	What had come into the soul of this gentle woman?
19944	What has Cho[u]bei San to do with any O''Iwa and the house of Toémon San?
19944	What has become of the girl?
19944	What has become of your body?
19944	What has happened?
19944	What has happened?"
19944	What has he done?
19944	What is Cho[u]bei to do?
19944	What is Jusuké''s purse worth with nothing in it?
19944	What is his real nature?
19944	What is it worth to Kwaiba Dono?"
19944	What is the name of that poisonous drug, begged of Suian until secured?
19944	What is to be done in such a case?"
19944	What is to be done, pressed as Iémon is for funds?
19944	What is to become of the unfortunate?
19944	What is wrong?"
19944	What kind of dress does that ghost wear?
19944	What should it be?"
19944	What then of Kibei?
19944	What thinks Kakusuké?"
19944	What was the offence of Myo[u]zen thus to deserve the hatred of Tamiya O''Iwa?"
19944	What were beggars for?
19944	What will become of O''Hana San?"
19944	What would you now?
19944	What''s that?
19944	What''s this?
19944	What''s this?
19944	When he has an interview with his lord does he tremble with fear?
19944	When he tried to stop her, he received the mess full in his bosom--"Mad?
19944	When the enemy in life, with all physical powers, is not feared; why fear a disembodied spirit deprived of all means of venting its wrath and spite?
19944	Whence does it come, Iémon San?
19944	Where did Iémon go?
19944	Where do you go?"
19944	Where does he go?"
19944	Where is it?
19944	Where is the fellow?"
19944	Where is this brothel?"
19944	Where lies she?"
19944	Where now were the promises of ransom, the blood- sealed vow to become husband and wife, to assume the relation which endures for two worlds?
19944	Where was the fire getting its start?
19944	Where?"
19944	Whereabouts is it?
19944	Which of them is to change?
19944	Which slut is it that refuses the service of the house?...
19944	Which was the most important?
19944	Whither away?
19944	Whither would you go?
19944	Whither?
19944	Whither?
19944	Who bought these at this year''s Sho[u]gwatsu( New Year)?
19944	Who can that rascal be?"
19944	Who could remain in such a den?"
19944	Who could think of injuring her in any way?
19944	Who else will Cho[u]bei bring in as his bails?
19944	Who has robbed the purse of Jusuké?"
19944	Who is that creature?"
19944	Who is that?
19944	Who is this O''Iwa?"
19944	Who may you be; and whence from?
19944	Who was he-- this man who had given him back mind and power of thought?
19944	Who was the maddest-- their lord or the shabby_ bo[u]zu_?
19944	Who was this man?
19944	Who would buy the ugly O''Iwa?
19944	Who would forget such a rascal?
19944	Who, in those iron days, would accept such excuse for absence?
19944	Why blame this Matsu?
19944	Why call the man of Taki a scoundrel?"
19944	Why do you stroke me thus?
19944	Why does her son come in petition to the mother?"
19944	Why fall into such a trap, with a woman old and ugly?
19944	Why had he not heard of it before it reached such extremes?
19944	Why had the summons for the day been anticipated?
19944	Why has such a misfortune befallen this Baryu?
19944	Why kill Cho[u]bei the leper?
19944	Why look like that?
19944	Why mingle vile blood with good?
19944	Why not join him in death?
19944	Why not keep to your pots and pans?
19944	Why not proclaim that Densuké murdered Jusuké?
19944	Why not treat the woman kindly, learn her story?
19944	Why rush into the room, clogs still on the feet?
19944	Why so late in returning?"
19944	Why speak so?
19944	Why tell such a tale to this Iwa?
19944	Why?
19944	Will it show itself to- night?"
19944	Will matters change before the_ Bon_?"
19944	Winding along what rivers, by what intersecting canals had they floated here?
19944	With the demon?
19944	Would he be haunted by her, be seized and killed with torture?...
19944	Would old Kwaiba-- his father Ito[u] Inkyo[u]--never be got out of men''s sight?
19944	Would the Ojo[u]san see a head, arms, legs, freshly severed?"
19944	Would the jade be jealous?"
19944	Would you publish the affairs of this Cho[u]bei to the world?
19944	You have the contract?
19944	You-- whence do you come?"
19944	Your honoured face.... Has O''Také San gone to bed in the dark with the cat?"
19944	_ Do[u]mo!_ Do n''t you think it is the work of fox or_ tanuki_?"
19944	_ Do[u]mo!_ The opponent being a ghost, will it appear to- night?
19944	_ Friend_--"Did it appear?"
19944	_ Friend_--"How now, Yoshi San?
19944	_ Friend_--"Is that so?
19944	_ Friend_--"What was it?"
19944	_ Friend_--"Yoshi San, did it appear at night?"
19944	_ Kikugoro[u]_--"Are there male and female ghosts?"
19944	_ Kikugoro[u]_--"Did it appear?
19944	_ Kikugoro[u]_--"The dress?"
19944	_ Kikugoro[u]_--"What its nature?
19944	_ Kikugoro[u]_--"What?
19944	_ Kikugoro[u]_--"Yoshi San, has it not yet appeared?"
19944	_ Kikugoro[u]_--"Yoshi San, how now-- the ghost?"
19944	_ Man_--"What is going to materialize?
19944	_ Man_--"What kind of a ghost?"
19944	_ Man_--"Yoshi San, is he at home?"
19944	_ Mikawaya_--"A ghost?"
19944	_ Mikawaya_--"Cleaned?"
19944	_ Mikawaya_--"Is it man or woman?"
19944	_ Mikawaya_--"What your business, Yoshi San?"
19944	_ Onozo[u]_--"Why is it then you would strike a fool and low fellow with a stick?"
19944	_ Yoshi_--"Here again?"
19944	_ Yoshi_--"Is that the case?
19944	_ Yoshi_--"Patron, do you condescend still to remember it?"
19944	_ Yoshi_--"Was he told I was here?"
19944	_ Yoshi_--"Who is there?
19944	_ Yoshi_--"Who said such a thing?"
47002	''But why?'' 47002 ''But,''I exclaimed,''all those blind men whom you quartered in the stable?''
47002	''In the stable?'' 47002 ''What is this enchanting palace?''
47002	''Yes,''said I;''but why use our liberty to muffle ourselves in that ugly garb?'' 47002 ''You think my daughter would take a scamp like you fora husband?"
47002	Against your life?
47002	Aki has betrayed us; does my son know that?
47002	Am I mad, that I stand here, stunned by horror, instead of bringing you help, or having your wound dressed? 47002 Am I not always so?"
47002	Am I really so resplendent?
47002	And I?
47002	And he is really married?
47002	And if I command you to stay?
47002	And if you do not stanch the wound?
47002	And our comrades?
47002	And the other boats?
47002	And what are those three things?
47002	And what is that word?
47002	And what princess do you name to take the place of the one who is to leave me?
47002	And when that mass of water fell upon you, what did you think?
47002	And who are the princes that compose it?
47002	Are Signenari and his twenty thousand men still on the Island of Awadsi?
47002	Are there many of them?
47002	Are there soldiers there?
47002	Are they the Mongols?
47002	Are we very far from land still?
47002	Are you crazy? 47002 Are you crazy?"
47002	Are you crazy?
47002	Are you going out, mistress?
47002	Are you ill?
47002	Are you in earnest, mistress? 47002 Are you in pain?"
47002	Are you mad? 47002 Are you mad?"
47002	Are you seriously wounded, Prince?
47002	Are you very sure that the woman you saw was the one you are looking for?
47002	Because you are tired of my society?
47002	But do you really think that we shall let you thus despoil our child before our eyes?
47002	But how can I leave the castle,--how pass through the frenzied hordes which surround it,--without being massacred?
47002	But how did you escape from the murderers?
47002	But how did you get here?
47002	But if death deceive us,said the Prince;"if life ends in annihilation; if all is over with the last sigh?"
47002	But our wives and children; what will become of them?
47002	But speak, Raiden, do you wish to continue the fight?
47002	But tell me how you discovered this plot,continued the Shogun,"and who are its authors?"
47002	But tell me,cried Raiden,"why you pushed the plank so hard, in spite of all my warnings?"
47002	But then it''s her own fault: why did she die like that?
47002	But what ails your arm?
47002	But what does it matter? 47002 But where are you taking me, gracious master?"
47002	But who could listen to that young scamp without blushing and losing her temper?
47002	But why did they drown their rays in tears? 47002 By what means shall we swell the list?"
47002	Can nothing that we say move you?
47002	Can she be dead?
47002	Can she be saved?
47002	Can you disguise yourself so that none shall know you?
47002	Can you doubt it, Iwakura?
47002	Can you doubt it, master? 47002 Can you speak in such terms of our mortal enemy, Tika?"
47002	Certainly,said Fide- Yori;"why do you look so sad?"
47002	Could I live to see the end of the war which I am undertaking, supposing that it should last six moons?
47002	Could I not first send the Kisaki a secret petition of the utmost importance?
47002	Did I not swear to avenge our fine boats, which lie in ashes on the beach?
47002	Did he cancel it?
47002	Did not some man tear me from my palace, and carry me brutally away?
47002	Did she not tell you that she cared for nothing now? 47002 Did you not see that I looked at you alone?"
47002	Did you see which way the boat went?
47002	Do I hear aright? 47002 Do n''t you know?"
47002	Do n''t you recognize the spray of lemon- blossoms which you gave me when I saw you?
47002	Do n''t you remember, Prince, how he bit me when I wanted to fight you? 47002 Do n''t you think I was speedily consoled?"
47002	Do you bring news of my son?
47002	Do you know him, friend? 47002 Do you know the password?"
47002	Do you know to what class she belongs?
47002	Do you know which way the royal hunt went?
47002	Do you know whom you''re talking to?
47002	Do you not see how I suffer? 47002 Do you recognize this?"
47002	Do you recognize this?
47002	Do you suffer, my sweet love?
47002	Do you think I do not suffer too? 47002 Do you think now that I was right not to leave the fortress?"
47002	Do you think that I would rest inactive, useless, here? 47002 Do you think we can carry out our plan?"
47002	Do you think, because you do not choose to give up what you have taken, that we will not wrest it from you? 47002 Do you want a cup of tea or saki?"
47002	Does he bring tidings from Osaka?
47002	Even to me? 47002 Every one is anxious to detach me from you, my friend: what can be their motive?"
47002	For what cause?
47002	For what purpose?
47002	Has grief affected her reason?
47002	Has she lost her mind?
47002	Has the boy come back?
47002	Have you any further commands?
47002	Have you any wish which I can gratify, fair Princess?
47002	Have you come to make a sale?
47002	Have you full trust in my friendship for you?
47002	Have you no directions to give me, master?
47002	Have you preserved that fan?
47002	Have you your weapons?
47002	He loves her madly, I suppose?
47002	Her name is Omiti; you know nothing more?
47002	Hieyas is there in person?
47002	How can you ask me, friend? 47002 How can you think of such a thing?"
47002	How could Nagato be at Osaka and at Kioto at one and the same time?
47002	How could any one help loving her?
47002	How did you manage it? 47002 How does it run?"
47002	How fleeting, in life, is the time When we have only joys, hopes, and no regrets? 47002 How many soldiers are there on the island?"
47002	How many soldiers have we at the present time?
47002	How many soldiers landed on the island?
47002	How shall I ever dare to tell my son that his wife is a prisoner?
47002	I am ready to go,said Fatkoura, glad to be sacrificed for the safety of the rest;"may I take a maid with me?"
47002	I despise him too much to heed whether he loves or hates me?
47002	I know it; shall I sue for your pardon? 47002 I made you a confession the other day which I should have withheld,"said the Prince;"did you repeat it to your mistress?"
47002	I pitied and respected his age,thought he;"does such a man merit pity?"
47002	I suppose you have discovered a conspiracy?
47002	I think I see boats hovering about her; do you think our friends can have been taken by surprise?.
47002	If Hieyas really feels a particle of respect for me,replied Yoke- Moura,"why does he feign to think me capable of selling myself?
47002	If he thought otherwise, would he endure from him insults serious enough to condemn him to hara- kiri? 47002 If she were lost to you,"said the Prince, turning to Omiti,"could you consent to live?
47002	Illustrious scholar,said Hieyas, looking fixedly at him,"am I very ill?"
47002	In danger of death?
47002	In which direction did they go?
47002	In which direction shall we go, master?
47002	In which direction?
47002	Is Fatkoura in danger?
47002	Is any one jesting with me? 47002 Is he a general?"
47002	Is he dead, that dear old man?
47002	Is he there? 47002 Is he wounded?"
47002	Is it also in my honor, faithless subject, that you appear before me armed? 47002 Is it because I have not behaved well, that you want to drive me from you?"
47002	Is it because you think me angry with you that you are so much alarmed?
47002	Is it for the enemy''s eyes that you adorn yourself thus?
47002	Is it my mother?
47002	Is it not my delight to serve you?
47002	Is it possible?
47002	Is it possible?
47002	Is it really he who occupies the litter?
47002	Is it really in your power to save us?
47002	Is it so dreadful, then, to dwell in one castle rather than in another?
47002	Is it the blood buzzing in my ears?
47002	Is it thus you thank me for saving your life?
47002	Is it you, Iwakura?
47002	Is she as sad as ever?
47002	Is she really Iwakura''s wife?
47002	Is that all?
47002	Is that your daughter?
47002	Is there a password to enter the camp?
47002	Is there a traitor in the camp? 47002 Is there no fountain whose water has the power to make men light- hearted and careless?"
47002	Is there no one here?
47002	Is there no way to save them?
47002	Is there not a port- hole up there over our heads?
47002	Is your daughter''s name Omiti?
47002	It is high,thought the young girl;"will my rope be long enough?"
47002	Iwakura,he said, looking him in the eye,"what do you think of this war?"
47002	Iwakura,said he,"what do you advise me to do?"
47002	Master, why did you make me get up so early?
47002	Must I find her only to lose her, after waiting so long?
47002	Must I repeat his words? 47002 Must I smile upon that ugly creature?"
47002	News from Osaka?
47002	No,said Nagato;"what may that be?"
47002	Omiti,he cried,"is this a dream?
47002	On whom do you wish to be revenged, friend?
47002	Open the door at this time of night?
47002	Shall I ever reach my journey''s end?
47002	Shall I fly? 47002 Shall I grind some ink for you?
47002	Shall I order sweetmeats to be brought? 47002 Shall I strike the koto- strings, and sing a song to cheer you?"
47002	Shall I summon your suite?
47002	Shall we start at once?
47002	Shall you return to the city?
47002	She hates me, I suppose?
47002	She is beautiful, is she not?
47002	She was very fond of this Nagato, then?
47002	Speak quickly, come I What have you learned?
47002	That is exactly the idea that I wished to convey,said Iza- Farou, bursting into laughter;"was I not bound to reply to your impudent wolf?"
47002	That is shameful,said Nagato;"has n''t one a right to escape by death from a grief too heavy to be endured?"
47002	That is your final answer? 47002 That''s not all I did,"said Loo, still looking back;"see the pink light yonder?
47002	The air is fresher here, is it not, young woman?
47002	The woman whom you love: of whom was he talking?
47002	Then the Queen is not in the fortress?
47002	Then you are deaf to our prayers?
47002	Then you are not friends of Hieyas, as you said?
47002	Then you think that she lives in Osaka?
47002	There are plenty of them here,said Raiden;"but how are we to get hold of them?"
47002	There is no rest by night or day, is there? 47002 This peace will not last long,"said he;"and If the war is renewed, what will become of us with our dismantled castle?"
47002	Towards the shores of Lake Biva, at the foot of the mountains,replied the lackey;"but, my lord, do you wish to join the illustrious hunters?"
47002	Was it indeed with your blood that you traced your traitorous name here side by side with my loyal one? 47002 Well, Tika?"
47002	Well, what is that to us?
47002	Well, where will you get the troops of which you speak?
47002	Were the assassins numerous?
47002	What a beauty he is?
47002	What ails her?
47002	What are you about there?
47002	What can be burning on that shore?
47002	What can have happened to him? 47002 What can it be?"
47002	What can they be waiting for?
47002	What can your girl do, I say?
47002	What did he mean to do with me?
47002	What did he tell you?
47002	What do I care, whether they live or die?
47002	What do I hear?
47002	What do we know of the will of Heaven? 47002 What do you know about it, imp?"
47002	What do you mean?
47002	What do you mean?
47002	What do you mean?
47002	What do you mean?
47002	What do you mean?
47002	What do you mean?
47002	What do you mean?
47002	What do you want?
47002	What does all this mean?
47002	What does all this mean?
47002	What does he mean?
47002	What does that mean?
47002	What does this mean?
47002	What does this mean?
47002	What does this mean?
47002	What evil do we commit? 47002 What had you to tell me?"
47002	What has happened to you? 47002 What has happened?"
47002	What has happened?
47002	What has happened?
47002	What has happened?
47002	What have I done?
47002	What have I ever done to inspire such hatred? 47002 What have you been about?"
47002	What have you done? 47002 What have you in your hand?"
47002	What head?
47002	What if I lose patience at last, Nagato,said the Shogun;"what if I exile you to your own province for a year?"
47002	What is going on here?
47002	What is going on?
47002	What is it, father?
47002	What is it, my beloved prince?
47002	What is it? 47002 What is it?
47002	What is it?
47002	What is that?
47002	What is that?
47002	What is the matter, Prince?
47002	What is the matter?
47002	What is the meaning of this haughty bearing?
47002	What man is that who dares clasp her in his arms?
47002	What matters it to me?
47002	What matters one man''s despair? 47002 What orders did he send us through you?"
47002	What sacrilege, what unprecedented crime, do we behold?
47002	What say you, sire?
47002	What say you?
47002	What shall I do? 47002 What shall I do?"
47002	What shall we do?
47002	What sudden madness has seized upon them? 47002 What will become of her if you die?"
47002	What''s going on here? 47002 What''s that?"
47002	What''s the matter?
47002	What''s the use of shrieking?
47002	What?
47002	What?
47002	What?
47002	What?
47002	Whence come you?
47002	Where are they going? 47002 Where are we?"
47002	Where do you come from?
47002	Where have you been, my poor Sado?
47002	Where is Hieyas''camp?
47002	Where is Loo?
47002	Where is he at this moment?
47002	Where is the Mikado now?
47002	Where shall we land?
47002	Where will you get so much money?
47002	Which is the shortest way to reach the banks of the Yedogawa?
47002	Which of the two spoke first?''
47002	Which way shall we go?
47002	Which?
47002	Who are you?
47002	Who are you?
47002	Who are you?
47002	Who gives orders in my house?
47002	Who is it? 47002 Who is this man who speaks so boldly?"
47002	Who knows what may happen yet?
47002	Who will feed them in our absence?
47002	Who would have thought that I came here to play the part of servant?
47002	Whom can this letter be from?
47002	Whom do you love, then?
47002	Whom does he seek?
47002	Whom has he sent?
47002	Why are you hacking my furniture to pieces?
47002	Why can I not be always here?
47002	Why did n''t you say so in the beginning?
47002	Why did you ask me as a special favor to make you chief of that embassy?
47002	Why did you try to run away?
47002	Why do you run away so quickly? 47002 Why do you say alas?
47002	Why do you say so cruel a thing? 47002 Why does n''t your mistress take a little walk?
47002	Why does not Aroufza move?
47002	Why have you betrayed yourself, my daughter?
47002	Why not let me go?
47002	Why should I hide the truth?
47002	Why should they?
47002	Why should?
47002	Why this oath?
47002	Why will you not fly with me? 47002 Why will you not hear me?
47002	Why?
47002	Will you be quiet?
47002	Will you come with me to one of my illustrious friends, the noble Iza- Farou No- Kami? 47002 Will you dismount?"
47002	Will you do me the honor to acquaint me with your glorious name?
47002	Will you drink?
47002	Will you have me for a husband?
47002	With what?
47002	Would Hieyas dare commit such a crime? 47002 Would n''t you think the brat spent his life in enjoyment like a lord?
47002	Would you be brave, Loo?
47002	Would you know that wretch?--would you learn the name of the guilty man?
47002	Would you love me then?
47002	Would you witness a renewal of the hideous and bloody scenes whose terror still lingers in our minds?
47002	Yes; and who would be left to love me?
47002	You are firmly resolved to resist me still?
47002	You are not afraid, Loo?
47002	You are not peasants,said the Prince;"why have you two swords hidden in your belt?"
47002	You are wounded, eh? 47002 You come from Hieyas?
47002	You deigned to protect my life, divine Queen,said the Prince;"could I longer delay coming to testify my humble gratitude?"
47002	You did not fear the just reproaches I might lavish upon you?
47002	You die for me after a life of suffering,--you, so fair, so young, and so formed for happiness? 47002 You disobeyed me, Iwakura,"said the dying girl in a voice which grew ever weaker;"why did you call in help?"
47002	You feel that you are forgiven, do n''t you?
47002	You have money, then?
47002	You have other wounds, have you not?
47002	You intend to escort me then?
47002	You know it?
47002	You leave the city which owes its triumph to you so soon, and without taking time for rest?
47002	You love fighting, you are brave, you are strong; will you be my comrades still, and fight under my command, against the enemies of Fide- Yori?
47002	You love me, then?
47002	You love me?--you, the Shogun?
47002	You refuse?
47002	You see that small house with two roofs, outlined clear against the sky? 47002 You think me mad?"
47002	You think we can not remain at sea?
47002	You thought of me, while I groaned at your absence; and you did not come?
47002	You want a story?
47002	You want to get rid of that young woman?
47002	You will not confess your love? 47002 Your heart is at peace with mine,"said Fide- Yori;"why do you talk of war?"
47002	''And what are these disorders?''
47002	''Are the authors of these misdeeds known?''
47002	''Who is he?''
47002	Am I to transport my whole army in that vulgar boat?"
47002	Am I very ill?
47002	And how much do you want for her?"
47002	And must I not now struggle to repair the wrong done you by one of my family without my knowledge?"
47002	And the Shogun, what was he about?
47002	Are not all the nobles of the Court admitted to your presence?
47002	Are they cowards?"
47002	Are they friends or foes?"
47002	Are you blind and deaf?
47002	Are you hardened in crime?
47002	Are you still devoted to me?"
47002	Are you sure of what you state?"
47002	Are you there?"
47002	At this time of day?
47002	Besides, how could she refuse?
47002	Besides, if I have been deceived, what matters it?
47002	But at least tell me whence comes this great devotion, and why is my life so precious to you?"
47002	But can I assure the Queen that you will never again commit the fault which angered her so deeply?"
47002	But do you think that I could cease to love you?
47002	But how could they contend in a trial of speed with oars against those great sails swelling in the morning breeze?
47002	But how?
47002	But she thought: Why am I not on the other bank?
47002	But tell me now, how did you happen to fall in love with me?"
47002	But there was another messenger; what tidings does he bring?"
47002	But what could he do?
47002	But what do I care?
47002	But what do you want?
47002	But what were the conditions of my pardon?"
47002	But why did you not tell me what was going on?"
47002	But why should he wait?
47002	But why should you suffer from your love?"
47002	But why should you waste your sublime thoughts upon so trifling an incident?"
47002	But why this madness, and why this mystery?
47002	Can I have given you any cause to grieve?"
47002	Can I now be content with what has hitherto filled up my life?
47002	Can the flower refuse to bud and bloom,--the star refuse to shine?
47002	Can the night rebel when day triumphs over it, as you have triumphed over my soul?"
47002	Can you not bring nearer the celestial hour of our reunion?"
47002	Could you not stifle them, and at least spare me the sight of your immodest conduct?''
47002	Did I not bid you beware of betraying your master?
47002	Did he not come but lately, at the risk of his life,--for the wrath of the Kisaki might well prove fatal,--merely to behold you for one instant?"
47002	Did there not fall a rain of hairy locks in the suburbs of Osaka only a few days after that mountain rose up out of the water?
47002	Did you not hear me say that gayety reigns here?
47002	Do lips like yours address such words to me?"
47002	Do n''t you see that she has fascinated me, and that I am miserable?"
47002	Do you fear nothing, that you do not shake before the breath of my wrath?"
47002	Do you forget that fact?
47002	Do you lack money?"
47002	Do you not see the joy that sparkles in my eyes, now that I approach the end of my sufferings?
47002	Do you recollect, when you followed me in the merry pranks which I invented?
47002	Do you remember what a scornful, angry air I assumed?
47002	Do you suppose that I did not know your mad plan to deliver your lover, or provide him with the means to escape my vengeance?"
47002	Do you suppose that your every word and movement are not faithfully reported to me?
47002	Do you think that I would look on and see others slaying and being slain, and not join the fray?
47002	Does it not seem to fly the pursuit of some powerful enemy?
47002	Everybody?
47002	For the last time, will you love me?"
47002	For what?"
47002	Had not his grace of person and of face, the charm which emanated from him, had their share in attracting the favorable notice of the Queen?
47002	Had the true master waked at last from his long torpor?
47002	Had you no thought of me?"
47002	Has he ever paid any heed to the affairs of the nation?
47002	Has she then forgotten that she owes the light of day to it?
47002	Have we not suffered enough?
47002	Have you anything to conceal?"
47002	Have you ceased to understand the threats of Heaven?
47002	Have you forgotten our agreement?"
47002	Have you not noticed the signs of anger given by my celestial progenitors?
47002	Have you thought of that?"
47002	Hieyas directed a lantern to be brought, saying:"Is it really true?
47002	How can you think of such a thing?"
47002	How could she make him open the door at this hour?
47002	How did he hope to defend the sacred city against forces which were undoubtedly large?
47002	How much does a fisherman earn in a day?"
47002	How, in the space of a single moon, could he make himself so formidable?"
47002	I am master still, am I not?
47002	I ca n''t stand it any longer; I''ve laughed too hard?"
47002	I do not yet know the name of this noble; but perhaps the Prince of Nagato, who was at Kioto last night, heard something of this adventure?"
47002	I need two hundred horses; where am I to get them?"
47002	I share your fears, Iwakura, and sad forebodings overwhelm me; but can I persuade the Mikado that our presentiments are not vain?
47002	If he were here, he would rush to his death; and who would avenge us then?"
47002	In what fashion will you amuse us to- night?"
47002	Is anything known of the fight?"
47002	Is it because you are a widow that you take so little care of your skin, and let it be destroyed by the sun?"
47002	Is it in my power to make you happy?"
47002	Is it indeed possible?
47002	Is it not frightful, and can you not pity me?"
47002	Is it thus you love me?
47002	Is it you?
47002	Is n''t she the very one you are looking for?
47002	Is not his life worth mine?
47002	Is not that a mark of the displeasure with which mankind has inspired the Gods?
47002	Is not that terrible?
47002	Is this the way you treat a god?
47002	Is your route fixed?"
47002	It is not merely from a spirit of obedience that you yield, is it?"
47002	It is to be to- night, do you understand?
47002	Let us start to- morrow, eh?
47002	My soul surrenders itself to you, against my will; could I hide it from you?
47002	Oh, can not you, to whom I have confided the dread secret of my life, understand how painful my existence is?
47002	Saved, rather,"she added;"what should I do in this world?"
47002	Shall I have strength to conceal my agitation and my criminal love?
47002	Shall I kill myself at your feet?
47002	Should I alone be exiled because I am blind to everything but your beauty?
47002	Should n''t you think the sun was rising?"
47002	Such a favor is, I know, enough to cause your emotion: but are you not used to all honors?"
47002	Tell me what does she like?"
47002	Tell me: how long have you loved me?"
47002	The kingdom is at peace, but I am not?"
47002	The sentinels had already noted the arrivals, and shouted,"Who goes there?"
47002	Then he turned to the messengers, saying:"Did Attiska give you a verbal message besides this letter?"
47002	They shouted this song in chorus:--"Is there aught on earth more precious than saki?
47002	They were about to resume their journey, when Raiden suddenly exclaimed:"But where is Loo?"
47002	Was it a trap?
47002	Was it possible?
47002	Was not that a sign of misfortune?
47002	Were they not brothers?
47002	What are you about?
47002	What are you thinking of?
47002	What are your wishes?"
47002	What can I do for you?
47002	What care I for power?
47002	What could be the meaning of this singular tryst at the doors of the temple of the Sun- Goddess in the province of Ise?
47002	What did I do to you, cruel one, that you should desert me as you did?"
47002	What do we care for what the gossips say?
47002	What do you think of my team?"
47002	What does General Yoke- Moura say?"
47002	What does all this mean?
47002	What does that mean?"
47002	What does the bird who soars aloft, intoxicated with light, care for the hiss of the reptiles writhing in the swampy mire?"
47002	What excuse could she give to the suspicious and probably surly keeper?
47002	What had become of him?
47002	What had become of the sacred majesty, the divine prestige, of the descendant of the Gods amidst this fatal adventure?
47002	What had happened to him?
47002	What had happened?
47002	What have you been doing now, incorrigible and imprudent fellow?"
47002	What have you yet to do?
47002	What is life?
47002	What is there in this world that is permanent?
47002	What is to become of us?"
47002	What is your name?"
47002	What mattered the name by which the power was known, so long as the power rested in my hands?
47002	What matters the war?
47002	What must I do to dry your tears?"
47002	What shall we do?"
47002	What was he about to hear?
47002	What will become of me during these long days of agony and alarm?"
47002	What will become of us without you?"
47002	What young girl would stay at home to- day?"
47002	Where is she now?"
47002	Where should she get a rope without arousing suspicion?
47002	Which is the most delicious moment of spring?
47002	Which shall I take,"he continued,--"the son, or the father?
47002	Who could this enemy be, who struck in the dark?
47002	Who is Omiti?
47002	Who is the unhappy man whom my life oppresses, and who would fain hurry me from the world?"
47002	Who is this woman stretched motionless on the ground?"
47002	Who was the accursed coachman who urged that infernal team across the bridge?
47002	Who would have thought it from her charming face and form?
47002	Why are you sad?"
47002	Why are you so pale?"
47002	Why can I not carry you far from here,--escape this struggle and this slaughter?
47002	Why delay so long?"
47002	Why did such unspeakable agony oppress his soul?
47002	Why did you delay so long?
47002	Why did you lag behind so long?
47002	Why do you ask?"
47002	Why do you look so frightened?"
47002	Why does she linger thus?
47002	Why not let this light breeze cool her heated brow?"
47002	Why should rout precede the battle?
47002	Why should they be reduced to the last extremity?
47002	Why should we torture ourselves thus?
47002	Why was the Queen at Naikou, instead of at her palace?
47002	Why, after opening heaven to my gaze for a brief instant, do you hurl me suddenly down to the torments of hell?
47002	Will this last long?"
47002	Will you permit me to say so to our much- loved lord?"
47002	With a rope?
47002	Would not that be unjust?"
47002	Would you refuse to live with me-- to be my wife?"
47002	You do not doubt my words, I hope?
47002	You have fully made up your mind to keep us?"
47002	You have saved my life twice, and you think I would forsake you I would scorn you?
47002	You hear?
47002	You kept those flowers?"
47002	You leave her there in the snow instead of going to her aid?
47002	You shall be queen; do you hear me?
47002	You understand me fully, my son?
47002	asked Nagato;"have you told the truth?"
47002	can you not hasten?
47002	cried Fide- Yori, his eyes filling with tears,"was it to save me yet again that you came?
47002	cried Fide- Yori,"will you not go with us?"
47002	cried Nagato, raising himself on one elbow;"what does he look like?"
47002	cried Nagato;"and you were never able to trace her?"
47002	cried Nagato;"have I been tricked?
47002	cried a feminine voice from the interior of a pavilion,"are you out at such an hour?
47002	cried the Kisaki,"have I so nearly lost?"
47002	cried the Prince, springing toward her,"am I the victim of a dream?
47002	cried the Shogun,"is it thus you love me?
47002	cried the maid,"Fatkoura no longer loves music?
47002	dare I confess to you,"cried Nagato,"that to me physical suffering is a comfort?
47002	did he intend to grasp the power once more, and govern his kingdom for himself?
47002	do you not know that I love you, and need I repeat it?
47002	eagerly exclaimed the Prince,"what did she say when she learned of my love for her?"
47002	exclaimed Fide- Yori,"have the Prince of Figo and the Prince of Tosa deserted me?"
47002	exclaimed Hieyas;"he was not allowed to kill himself?"
47002	exclaimed Nagato;"where did you find her?"
47002	gently asked the Shogun;"is it a talisman?"
47002	have you nothing to say?"
47002	he cried;"to let them live?
47002	he exclaimed;"perhaps the guardian spirit of this grove?"
47002	he shouted, in a rage,"do n''t you see that she still breathes, that she has only fainted?
47002	he was old, was he?"
47002	how can we struggle against love?
47002	is it really true?
47002	is that indeed possible?"
47002	is that so?
47002	must the land, then, be bathed in the blood of its own children?
47002	said Fide- Yori,"will you never cease to play with your life?"
47002	said Iza- Farou,"would you disobey her command?"
47002	said Nagato;"but what difference does that make to you, so long as I agree to carry the message in your place?"
47002	said Nagato;"did you succeed?"
47002	said Tika in amaze,"has he not revealed his deep passion by a thousand acts of folly?
47002	said Tika, clasping her hands;"do you think I would deceive you, and that it would not be the best way to make my mistress happy?
47002	said Tika;"has he not told you that he loved you?"
47002	said he,''is not this the hour when we may drop the weary pomp of our rank, and become free and happy men?''
47002	said she;"shall we not return to the palace?"
47002	said the Kisaki meditatively,"is the man who has the confidence of my divine spouse so fierce and treacherous?
47002	said the Kisaki, disguising her profound emotion with a smile,"is this the way that you obey my wishes?
47002	said the Mikado;"and whom?"
47002	said the Prince of Nagato,"will you allow me to speak in your presence?"
47002	said the Shogun,"when I myself come hither to share your captivity, are you so impatient to be free?"
47002	said the old woman;"shall we have time to dress our master?"
47002	she cried,"why did you undertake a journey when you are still so weak and ill?"
47002	she said, in a faint voice;"have you come back to me at last?
47002	so you contrived to get hold of that?"
47002	then I am not dead?"
47002	thought he;"whence comes all this stir I what mean these messengers bearing orders of which I know nothing?"
47002	what have you done?"
47002	what shall I do?"
47002	what will it matter?"
47002	why are you so merciless, so cruel?
47002	why was I placed upon your path?"
47002	wondered Yoke- Moura;"why do they pause in their forward movement?"
47002	would you like to hear the sound of the flute or biva?
47002	you do not tremble?
47002	you will not be angry?"
47002	you''re going to be married, and in that dress?''
42365	A father?
42365	A person of the name Dodge, n''est- ce- pas?
42365	A piano cover? 42365 A- rr- e you the A- mer- i- kan?"
42365	Ah, is that it? 42365 Ah, was it then-- you-- who sent them?"
42365	Ah,said Hagané, speaking also in English,"I am recently from the country of Monsieur, which, I do not mistake in conjecturing, is France?
42365	Ai n''t he handsome for a Jap?
42365	Am I right in thinking this your first visit to Japan, Monsieur?
42365	Am I to infer, then, that to your Highness one woman would be about as desirable as another?
42365	Am I to understand that the thought underlying your remarkable utterance is unchanged?
42365	American good friend to Nip- pon-- yes?
42365	An excellent sentiment,he remarked gravely in English;"but now will you kindly inform me why it seems appropriate to the present moment?"
42365	And I would be in all respects-- your-- wife?
42365	And am I to infer that the efficient police, of whom his Excellency so kindly speaks, have failed to keep in touch with Monsieur''s Legation?
42365	And did you bethink you to inquire whether the-- person-- had already followed her to this country?
42365	And is it not better?
42365	And not even your daimyo''s word can free your childish promise? 42365 And not to a Japanese?"
42365	And now, Madame,he said, with bloodshot eyes on Yuki,"have you explanation for this new act of disobedience, of affront to my dignity?"
42365	And that Mr. Todd, now come to be minister in our very home,--did he encourage your filial impiety?
42365	And the good luck too, I presume, if it turns that way? 42365 And you are not afraid something is going to happen?"
42365	And you did n''t resent it? 42365 Angered,--with you?"
42365	Answer me, Yuki, who was that man?
42365	Are n''t girls sometimes that way too?
42365	Are other Japanese girls like you? 42365 Are the aggressive American women happier or more beloved?"
42365	Are they afraid Pierre will run away with you?
42365	Are you against me for that man? 42365 Are you looking for me, dear?"
42365	Are you praying to your sun- god, little Christian Yuki?
42365	Are you really Yuki''s mother?
42365	But if some strange thing that you, not being Japanese, can not foresee should hold me back, do you think there is other chance?
42365	But not really, really-- yet_ begun_?
42365	But tell me how did Monsieur-- obtain possession?
42365	But what could cause this doom to befall an innocent tree, little sister?
42365	But what power needed to be suppressed-- what harm could a picture do?
42365	But you are sure you really admire us, Madame?
42365	But you will be true to me no matter whether they give consent or not?
42365	But, Miss Gwendolen,ventured a bold swain,"how about that first waltz?
42365	Ca n''t you be patient just a little longer, girlie? 42365 Can all be present at eight?"
42365	Can it be possible that in that country unmarried youths speak in unmannerly directness to young women of such intimate affairs? 42365 Can not I see your Highness a brief instant?"
42365	Can these letters have told you anything worse?
42365	Can we really be on the same planet?
42365	Can you mean that she goes utterly free-- free to be happy-- back to her father''s home?
42365	Can you think it possible, your Excellency?
42365	Could any secrecy be too great for such a meeting?
42365	Dad, how shall I endure these spreading slanders about my friend? 42365 Detained?
42365	Did you not begin to feel it? 42365 Did you not wish me, your Ladyship?"
42365	Did you see the belching of black smoke, my Yuki, and did you hear the clashing of scourged steel?
42365	Did you see the way that Yuki''s father watched us all last night?
42365	Do Christians dare-- to die?
42365	Do I not know,--do I not know?
42365	Do they offer prizes here for doing duty? 42365 Do they wear tails?"
42365	Do you agree, then, for me to-- to-- try?
42365	Do you beg my pardon for being a princess, for making your father proud and happy, when-- when-- he was threatened by such disappointment?
42365	Do you call that thing a plant?
42365	Do you expect me to stand here patiently and see her carried away? 42365 Do you feel so too, mother?--you, who are always so tranquil and so dear?"
42365	Do you grieve for Pierre? 42365 Do you mean that I am to go?"
42365	Do you not wait for your worthless breakfast, honorable master?
42365	Do you realize that Gwendolen, our only child, is to graduate this June, and formally come out next season?
42365	Do you really care to know?
42365	Do you recognize me, Yuki?
42365	Do you refuse, then?
42365	Do you so greatly distrust your powers of attraction?
42365	Do you think I wish excuse for it?
42365	Do you think that the soul of a woman who shirks would be less cowardly if put into the body of a man? 42365 Does my mother accompany him?"
42365	Does n''t that seem a joke? 42365 Does treachery and faithlessness ever serve?
42365	Er-- had we not better pause to see whether Madame tends to prove after all-- recalcitrant?
42365	Even at your orders will she come?
42365	Even in this barbaric country-- have even--_you_--such power? 42365 Father, what is it about this land of ours that makes all things so honorably different,--so strangely beautiful?"
42365	Fine morning, is n''t it? 42365 First, what is it, Pierre?"
42365	For what do you ask pardon-- the expression, or the thought?
42365	Friends?
42365	Gallant lover,continued Hagané to Pierre,"when and how do you wish to claim your prize?"
42365	Gentlemen,he cried with a gesture,"may I entreat you to leave,--for these first moments?"
42365	Gwendolen, where is your father hiding?
42365	Gwendolen,said Yuki, in a very low voice,"do you see a long, green patch, like moss, over on that brown slope?"
42365	Gwendolen,said her father, drawing her close,"is this true?"
42365	Hagané being in ignorance?
42365	Hagané-- come? 42365 Has my master come?"
42365	Has the dempo come?
42365	Has the father confessor nothing but the husks of literary comparison to offer?
42365	Have Frenchmen adopted this-- vice-- also?
42365	Have an absinthe, Mouquin?
42365	Have not I always been your friend and Yuki''s,--even to the point of what Cyrus called''entangling alliances''?
42365	Have you let me lead you here deliberately to ask me such a thing?
42365	Have you thought for her of a possible forced marriage?
42365	His threat is to harm Prince Hagané, is it not?
42365	Honorably steamed, or augustly raw, O maiden of the lovely countenance?
42365	How can I be sure that the seal will be intact?
42365	How can one ponder on the classics, with pigeons cooing beneath his very eaves?
42365	How can you say such silly thing? 42365 How did you get away?"
42365	How is it?
42365	How long has it been here, mother?
42365	How long has this been known to you?
42365	How will your thoughts be this gray morning, my dear?
42365	How would it seem if you were in the place of Pierre Le Beau?
42365	How would you be?
42365	How, in God''s name, do you think such things?
42365	I beg paw- don?
42365	I shall not ask again, Yuki; will you tell me the name of the man who has gone?
42365	I thank you, Suzumé; but do you realize that the master sits alone in the zashiki, with no tea, no coal, no--?
42365	I understand, your Excellency, that your appointment as envoy to our small island has come the very recent time?
42365	I-- Monsieur?
42365	If Yuki did not speak of her feeling, should I, even though I knew?
42365	In lawful marriage? 42365 In these last weeks what can I do,--what can I suffer,--how shall I pray,--that I may make myself worthy of return?"
42365	Indeed? 42365 Is Monsieur Le Beau afraid?"
42365	Is Yuki indisposed this morning?
42365	Is it a deaf devil, that the o jo san speaks so loudly?
42365	Is it not the sound of-- wheels?
42365	Is it safe for_ me_?
42365	Is it too late?
42365	Is it very bad names that he is calling me, M. Le Beau?
42365	Is it you, Pierre, or is it indeed your newly fled spirit come to reproach me?
42365	Is it-- oh, can it be-- that little roughened thread in the warp and woof of blue-- is it-- Japan?
42365	Is one alone in a shining company of spirits, Lord?
42365	Is that the office?
42365	Is that the very wonderful paper just signed, Lord?
42365	Is that you speaking, Onda Yuki?
42365	Is that your fear-- you thing of snow and plum- blossom? 42365 Is the buckwheat- man boiling you, that so long you remain?
42365	Is there not some mistake? 42365 Is there not talk of war with Russia?"
42365	Is there to be an answer, Pierre?
42365	It does not augustly displease your Highness?
42365	Little flowers, was it you that spoke my name?
42365	Lord Hagané, in what way can I serve you?
42365	Lord,faltered the girl,"are your august utterances heavy with reproof?
42365	Madame, what do you think those French painters of yours would say to her-- Chavannes, De Monvel, Besnard,--who owe so much to Yuki''s art?
42365	May I not expect her on deck?
42365	May I venture to ask what special phase of our civilization has been honored with your interest?
42365	Me post it? 42365 Monsieur Le Beau,"said Hagané again,"you are fully determined to retain the body-- and give her name to public defamation?"
42365	Musicians,--musicians?
42365	My Lord-- your Highness,whispered Yuki, barely touching his sleeve,"has aught offended you?"
42365	Nan desu ka?
42365	No further orders, your Excellency?
42365	No more questions, Pussy San? 42365 No news at all, Mouquin?"
42365	Nonsense, Lizette,smiled the pampered one,"not eat dulces?
42365	Not much floral- anchor business about those two, eh, Captain?
42365	Now is n''t this a world with the top off? 42365 Now what shall I sing for such a crowd as this?"
42365	Now, my very dear Miss Todd,expostulated the"Hawk''s Eye,""do you not consider at all the misery of Monsheer Le Beau?
42365	Now, shall we smoke?
42365	O Kwannon Sama, what am I to do?
42365	Oh, Gwendolen, why did we leave Washington, or even our peaceful Western home? 42365 Oh, Iné, is that you?
42365	Oh, Yuki, it''s you, is it? 42365 Oh, how could you think it?"
42365	Oh, is that all?
42365	Oh, oh; did he say that the first was-- Pierre?
42365	Oh, what is it?
42365	Oh, what is wrong now?
42365	Oh, why does n''t Yuki come? 42365 Pretty?"
42365	Romantic? 42365 Shall I be compelled to play my own accompaniment?"
42365	Shall I draw the hood of the kuruma?
42365	Shall I speak now, Lord?
42365	Shall Yuki and I run for the drawing- room, mother?
42365	Shall we be seated?
42365	Shall we bid the chatterer enter, Yuki?
42365	Shall we interfere?
42365	Shall we proceed to serve the food, your Highness?
42365	She is already betrothed, perhaps?
42365	She truly is, O most worthy sir,--but why should you wish to know?
42365	So this has been his plan, dear? 42365 So this is Japanese art,--the real thing,--is it?"
42365	Speaking of Dodging it,put in Gwendolen;"where is your secretary?"
42365	That new American envoy,--he with the nose of a sick vulture and the fine yellow eye,--is he favorable to us? 42365 That you have been her lover,--that you have so deeply injured me,--is that not enough to gloat over?"
42365	The appointment? 42365 The august one-- is he within?"
42365	The meeting is over safely, then, and nothing happened?
42365	Then Pierre did not wake up? 42365 Then shall I accompany, now?
42365	Then what will you do?
42365	Then who is to bear it, small sweet wife, if I should put it down? 42365 Then why not take the responsibility of sending him there?"
42365	There is no rumor at all that Pierre may go home to France?
42365	To a Japanese? 42365 To what shall I help you, little one?
42365	To whom could you have promised such a thing?
42365	To- night?
42365	Was it anything definite that you had to say?
42365	Was one of a pink color, like buds of a kaido bloom, and eyes a deep- blue color?
42365	Was there a man, Lord?
42365	Well, Amazon?
42365	Well, Madame la Princesse, may I give you now my first social commission? 42365 Well, and what of you, my little Japanese daughter?"
42365	Well, do n''t you care whether I suffer or not? 42365 Well, shall I go or stay?"
42365	Well, what is it? 42365 Well, your Excellency, is this all you can remark?"
42365	Well,he cried,"are your wits gone?
42365	Well,he remarked once more,"have you nothing to say to me?"
42365	Well,said Todd, sharply,"am I to keep the paper or not?"
42365	Well?
42365	Well?
42365	Were you not at my villa this morning?
42365	What ails you, child? 42365 What am I to Carmen or Carmen to me?"
42365	What am I to say to Gwendolen?
42365	What are those fearful scars on your hands? 42365 What do they use them for?"
42365	What do you wish, August Mistress?
42365	What else is there for me, devil?
42365	What have we here, young lover?
42365	What if one has ceased to love God?
42365	What is it that you were about to warn me of Monsieur Le Beau?
42365	What is it you think I can do with Pierre for you, Yuki?
42365	What is it, Pierre?
42365	What is it, child? 42365 What is it?
42365	What is it? 42365 What news from war- centres, your Excellency?"
42365	What or_ who_ entangled him, Pierre?
42365	What sound is that? 42365 What storm can have found you so early, my little one?"
42365	What was it, Yuki, that you tried to tell us just before the meeting?
42365	What would the Japanese like best?
42365	What would you prefer, Yuki- ko?
42365	What''s that pretty thing you''re making?
42365	What''s the matter, dear? 42365 What, Lord, would be the penalty-- what to a wicked soul would be the price?"
42365	What, in the name of Beelzebub, are you doing with it? 42365 What, the forced marriage?"
42365	What_ does_ the young man mean?
42365	When have I pretended?
42365	When you met your daughter on the hatoba at Yokohama were there young males of the party?
42365	Where are you? 42365 Where is Prince Hagané?
42365	Where would be my atonement, my reparation? 42365 Whew,--how did you remember it all?"
42365	Who already have seats in the inner office?
42365	Who cares about the setting off? 42365 Who is that that speaks to me?
42365	Who is the mad young foreigner with yellow hair who now haunts the foot of this hill?
42365	Who is your friend, Yuki?
42365	Why did Pierre wake so soon?
42365	Why did you let me go at all?
42365	Why do we fret and worry about such things so far away? 42365 Why do you affront the fair morning with your sighs?
42365	Why should it hurt you, Yuki- ko,--I mean, your Highness, when old Suzumé is only proud?
42365	Why, did you not know of it? 42365 Why, er-- that such a step would be foolish, and-- er-- unworthy?"
42365	Why, how should I know? 42365 Why, of all days, should the meeting fall on this?"
42365	Why, what was that great bunch of cables that came this morning?
42365	Why? 42365 Why?
42365	Will my soul speak, Lord?
42365	Will that youth of whom you told us be lonely, though he stand singly against a squadron of Cossacks? 42365 Will the blessed daylight never come?"
42365	Will you not take an umbrella-- not even a foreign bat- umbrella-- to protect your illustrious head?
42365	Wo n''t you give us that lovely thing of Goo- nowd''s you sung at our last Charity concert?
42365	Would you speak of the young Frenchman, whose mother is a Russian?
42365	Yes; did n''t you know? 42365 You are certain, Yuki?"
42365	You are in great grief, my child?
42365	You are sure Gwendolen suspects nothing?
42365	You believed this of your wife, yet forgave-- helped-- loved her-- You look forward to having her as your wife in a coming re- birth?
42365	You dare to refuse me?
42365	You did what? 42365 You do not consider him,--over their heads?"
42365	You escaped, in spite of your two nurses?
42365	You have arrived,--two weeks, is it not? 42365 You have no son-- but what of it?
42365	You heard my order?
42365	You intend then to hold to Pierre, and throw over Prince Hagané, no matter what the consequences?
42365	You mean for me to go? 42365 You mean-- love--''ai''--the love of a man and a woman who wish to marry?"
42365	You promised?
42365	You really mean such a thing?
42365	You sent for me, your Excellency?
42365	You think she is safe? 42365 You think you have found something that looks just like me?"
42365	You told him of your-- attachment?
42365	You understand, Gwendolen? 42365 You will come and assist me in the preparing, wo n''t you, dear Gwendolen?"
42365	You will neither go nor admit a foreign guest-- nor write and receive letters?
42365	You will of course, in any case, give up the paper at first appearance of Hagané and Madame?
42365	You will retain the enclosed letter?
42365	You wish to hear that many times, do you not? 42365 You would defend him,--betray me already?
42365	You? 42365 Your Excellency,"he said to the broad silk- clad back before him,"are you sure that we did well to rebuff that little girl?"
42365	Your Excellency,he said,"if I might be allowed to suggest, why not let me be Miss Todd''s escort?
42365	Your betrothed is broken- hearted, of course, at the thought of severance from you?
42365	Your father is not exactly a lover of foreigners, is he?
42365	Yuki, Yuki, shall we ever be happy again as we were at school? 42365 Yuki, Yuki, what is it,--what do you see?"
42365	Yuki, as to the ear of your ancestral gods, tell me, should this paper be regained by means less terrible,--are you worthy to be my wife?
42365	Yuki, did you leave your friends,--would you offend them,--rather than greet the Russian ambassador?
42365	Yuki, for God''s sake are you mad?
42365	Yuki, what can you mean?
42365	Yuki,said the phantom, with a little chill whine in his voice,"wo n''t you even speak to me?"
42365	_ You_ enjoin pity, Madame Hagané? 42365 ( Is Mr. Baby hurt?) 42365 ( What is it?) 42365 Accompany? 42365 After a pause she said aloud,I wonder if it thinks itself really dead?"
42365	Again I ask, Do you accept my bargain?"
42365	Again to- morrow you will augustly pause at our broken- down step, will you not?"
42365	All children love daisies, n''est- ce- pas?"
42365	All day long, ever since his escape from the hospital( and could it be possible that his flight had taken place since dawn of this very day?
42365	Already Mamselle Onda has received important propositions?"
42365	Am I not your only little girl?"
42365	Am I our secretary''s keeper?"
42365	Am I to understand that this man-- this person-- spoke directly to you, and you listened without first receiving permission from your parents?
42365	Am I wrong in thinking these to be something unusual?
42365	An age limit?
42365	And is not the diamond- point on which that mighty turning rests, the Spirit of Japan?"
42365	And mother does n''t know?
42365	And the old nurse Suzumé, was she there?"
42365	And what are those purple things, and those?
42365	And what was her small single danger to the issues they represented?
42365	And when did the hushed rumor have it that he was seen,--what hour?"
42365	And you thought them pretty from the very first moment?"
42365	And, by the way, where is my Zulika, my soft, blue- tinted amorette?
42365	And-- young bloods?"
42365	Are n''t you afraid the old priest''s ghost will haunt you?"
42365	Are these the little rooms where we are to live, Yuki, now that we have run away from the old prince and are married?"
42365	Are we all known, one to the other?"
42365	Are we running away to be married?"
42365	Are you certain that my dress hangs right now, Madame?"
42365	Are you certain that this man, whom our little Yuki thinks she loves, is, indeed, a foreigner?"
42365	Are you faint?"
42365	Are you ready, my Princess?"
42365	Are you trying to frighten me?
42365	Are you yourself a demon, Tetsujo,--or a father?
42365	Are you-- willing, dearest father?"
42365	As the servant left, Iriya asked of her husband,"Shall I also withdraw?"
42365	At the last moment should he, Pierre, refuse to grasp the prize he had turned criminal in pursuing?
42365	Before she could speak, Dodge had interrupted:"As long as we are so close, would you- all mind walking one more block on foot?
42365	But I can assure you, my dear, there is one man at least who does not think us silly; he has been worse off than either of us, has n''t he, Gwennie?"
42365	But did a toad have blood at all?
42365	But how can I believe that?
42365	But how dare she, already to one pledge so faithless, climb upward, even on bleeding knees, to that splendid portico above?
42365	But how would Yuki die?
42365	But if I lie quite still you''ll kiss me many, many times again when you return, wo n''t you?"
42365	But what am I to do if other visitors come?"
42365	But what comfort would this reply bring to Gwendolen?
42365	But what is that to Yuki and to me?"
42365	But what of it?
42365	But who told you?"
42365	But why did you wait so long?"
42365	But why should they interfere with my rambles?
42365	But why-- didn''t-- Hagané stop you?"
42365	But would it set her beyond the black tide of her own remorse?
42365	Can I not belong to myself, just for the time of this war, mother?
42365	Can any bodily passion exonerate this ultimate crime?"
42365	Can it be that our gracious lady has gone for repose to the tea- rooms?"
42365	Can you not be called to some account?"
42365	Can you not trust me?
42365	Can you play the accompaniment?"
42365	Can you repeat precisely?"
42365	Cat?"
42365	Cigarettes or opium?"
42365	Come to think of it, why does Dodge get out of the way when you appear?
42365	Come,--you have n''t promised it, have you?
42365	Did I understand you to say all?
42365	Did Yuki,--could Yuki have--?"
42365	Did he confess that war had come?"
42365	Did it ever fail to return before the dawn?"
42365	Did n''t you know who sent them?
42365	Did n''t you really find that card in the box?"
42365	Did not Prince Hagané speak of him?"
42365	Did she not give you the pledge of the hairpin?"
42365	Did they torture you after all?"
42365	Did you not hear me?"
42365	Did you not notice the disarray of Madame''s toilette?"
42365	Did you see how nearly I broke down in the face of that last fat lady in tight gray sleeves?
42365	Do I receive your felicitations?"
42365	Do n''t you hear them?
42365	Do n''t you play, Miss Todd?"
42365	Do n''t you see it is as much to me as anybody else that the thing gets back, unopened, to Hagané?"
42365	Do n''t you see, it compromises France?"
42365	Do n''t you understand?
42365	Do others of your countrymen think thus?"
42365	Do the joys of Tokio prove too arduous?"
42365	Do you dare come out with me to the very prow of the ship?"
42365	Do you hear also?
42365	Do you intend to sit sullen and inactive here, at home?"
42365	Do you keep the latter luxury?"
42365	Do you know what that may mean to you?
42365	Do you not say so, too, my Yuki?"
42365	Do you not see, right on the edge of beach, a small red something?"
42365	Do you remember, Yuki?"
42365	Do you think he will be angry, Meta, that I went?"
42365	Do you understand all I have said, my Yuki?"
42365	Do you understand that, Onda Tetsujo?"
42365	Do you understand?"
42365	Do you want me to try to keep him away from you this afternoon, or is it part of your penitence to assist him in insulting you?"
42365	Do you wish still to be his?
42365	Do_ you_?"
42365	Dodge, what was it that you meant by the su- per- lative opportunity--?"
42365	Dodge?"
42365	Dodge?"
42365	Does he wait?"
42365	Does n''t she look well to- night?"
42365	Does that make the knife in its belly less sharp?"
42365	Does that put any lubricator on your troubled waves?"
42365	Est- çe que vous croire que le va levé apres so''bon diner au poisson pou''vini donner nous autres la sainte messe?
42365	For whom are you keeping it?"
42365	For whom then will be the cry but for old Onda?
42365	Give the princess to me bodily?
42365	Glorious, was n''t it?
42365	Gwendolen and I were almost distracted, were n''t we, Gwendolen?
42365	Gwendolen, dear, will you go on deck and see that a chair is made ready for the poor child?"
42365	Had Prince Hagané spoken ill of her?
42365	Had she done right?
42365	Had she offended, beyond forgiveness, her kind friends, the Todds?
42365	Hagané refused_ what_?"
42365	Hark, is that not the hour of noon now striking?
42365	Has anybody sat on my orchids?
42365	Has he been here, Yuki?"
42365	Has night a voice?
42365	Has that the air of Suzumé?"
42365	Has war really begun, or were those reports only to frighten us?
42365	Has-- has he made your father a formal offer of marriage for you, Miss Yuki?"
42365	Have n''t I watched and studied, with Kanrio here to coach?
42365	Have n''t you ever been to the American Legation at all?
42365	Have the rest come?"
42365	Have you charges of misconduct against me?"
42365	Have you ever known love-- do you understand jealousy-- have you heard of-- hell?"
42365	Have you heard from Yuki this morning?"
42365	Have you known before to- day of his terrible illness?"
42365	Have you not planned, and spied, and-- stolen for this?"
42365	He called me a thief; but what has he not stolen?
42365	He knew it meant the utmost of something, but which-- glory or dishonor?
42365	He looked hard, and asked,"Is this Onda Yuki- ko?"
42365	He moved it a confidential three inches nearer before asking,"Will she not be able to come up sometime before to- morrow?
42365	His voice was higher and a little careless, as he asked of Todd, directly,"Is Onda Yuki- ko to sail with your family?"
42365	How am I to endure the waiting?
42365	How could I guess the gross sentiment that is attached to the silly business by such minds as yours?
42365	How could I know?
42365	How could any man in his senses ever love any other woman after once seeing you?"
42365	How could he know it was Pierre?
42365	How could he think so quickly to go to the French Legation?
42365	How could his thumping heart and brain direct that tranquil flow?
42365	How could you fawncy such a thing?
42365	How did you keep ahead?
42365	How did you know of it?
42365	How had the sun such callousness that it could shine to- day after such a blackness?
42365	How has it come about?
42365	How is it that little Maru did not come to- day?"
42365	How often have I told you that an ounce of prevention is worth a pound of cure?"
42365	How shall I let you know?"
42365	How then should she reconcile her fondest belief, that in a union with Pierre she might serve to bring closer French and Japanese friendship?
42365	How then, if Pierre were a mere common thief, could Yuki be involved?
42365	How was it possible for a man with the intelligence of Ronsard to harbor such ideas of Japanese character?
42365	How, in the Virgin''s name, would one get through a novel without a plate of dulces beside it?"
42365	I agree, but where?"
42365	I am in society,--is it not nice?
42365	I do like ourselves,--now do n''t you, dad?"
42365	I feel to be sick at the thought of such treachery to my parents; but what am I to do?"
42365	I hate the silk upon me, the soft rug at my feet, the smiling servants,--how can they smile?
42365	I stand it?
42365	I wish-- oh, I wish you could be happy together; but--""Can you not omit that last small word?"
42365	If he felt it a concession to admit Gwendolen, daughter of the new American minister, what would he say to Pierre?
42365	If my life can serve this land, or aid, in infinitesimal good, my Emperor, why can I not be glad and desire no more?"
42365	If, for a moment, the bright tint or the fleeting perfume please, is it not best to grasp the trivial pleasure?
42365	In bewilderment, as one reaches out in the dark, his voice cried,"Is this your sorrow, Yuki?
42365	In the name of Shaka, what has hurt you?"
42365	Iriya, noting her expression, asked brightly,"Is my dear one just a little happy to be at home?"
42365	Is anything safe?"
42365	Is he one that at all understands us?"
42365	Is he worth it--?"
42365	Is it a sleeping draught?"
42365	Is it my marriage you speak of?"
42365	Is it not enough that you have used, and then slain her, that you now traduce her name?
42365	Is it not enough?
42365	Is it not kind to be so?
42365	Is it not partly so in France, Monsieur?
42365	Is it not so?
42365	Is it not true?"
42365	Is it to beg paw- don of some one?"
42365	Is it to come, Lord?"
42365	Is it your belief that Yuki will surely betray herself, if indeed the foreign devil whom she-- she-- well, the foreign devil,--should arrive?"
42365	Is n''t Yuki simply a dream of spring?"
42365	Is n''t he a relative, Yuki?"
42365	Is n''t it a joke?"
42365	Is n''t that what you thought?"
42365	Is n''t this war- news exciting?
42365	Is not that true, Mama San?"
42365	Is she not lawfully married to the richest and most powerful of lords, to Prince Hagané?"
42365	Is the carriage ready, Gwen?"
42365	Is there anything further to discuss, your Excellency?"
42365	Is there nothing we can do,--nobody to shoot, or challenge, or anything like that?"
42365	Is this as you wish, Yuki- ko?"
42365	Is this thing I call fidelity but a shirking?"
42365	Is war safe?
42365	It is more delicate, n''est- ce pas?"
42365	Like the Ayrshire poet we cry,"How can ye be so fresh and fair?"
42365	Lord, shall you think me fit to go to such a father?
42365	Lovers''quarrels were well enough in their way; but why should this have come just now when Dodge could be of use?
42365	Making some excuse to the group about her, she went to him, saying in her direct, disconcerting way,--"What have you done to my Yuki- ko?
42365	May I not conduct her to her chamber?"
42365	May I not prepare a little meal to tempt your appetite?"
42365	May I speak to my friends to- day?"
42365	Me put it in a box?"
42365	Miss Gwendolen de Lancy Todd was crying,"where on earth_ is_ my other glove?
42365	Must I listen to this cat- mewing?"
42365	Ne?"
42365	Ne?"
42365	Next Thursday, is n''t it?
42365	Now ca n''t we go into your bedroom, or out to the garden, and finish our conversation in peace?"
42365	Now tell me what ma-_ma_ thought of the flowers and the card?"
42365	O my Christian God!--must I live, can I endure it?
42365	Oh, Gwendolen, do you see any way to save?"
42365	Oh, are n''t we a pair of rascals, dad?
42365	Oh, can I bear it, father?
42365	Oh, mother, one hour?"
42365	Oh, my poor darling, what will those vile men do to you?"
42365	Passing the cathedral, Pierre asked of a lounging, large- hipped negress:"Est- ce qu''il y à la messe à la Cathédrale demain?"
42365	Perhaps you Christians have not such uncomfortable passions, ne?"
42365	Pierre, can you not see for yourself how flimsy is his argument?
42365	Pity to women has always been his.--Well, when shall your answer go-- to- night, in the morning, on the first rays of the sun?
42365	Prevent her?
42365	Prince Sanétomo Hagané?"
42365	Rick- shaw,--Dan- na San?"
42365	Ronsard passed a fat hand over his mouth before asking,"With her family''s consent?"
42365	Sayo de gozaimasuka?"
42365	Shall I assist you to inclose yourself in that barbed- wire fence of love?"
42365	Shall I buy his mercy for you with this paper?"
42365	Shall I ever again look a flower in the face?"
42365	Shall I go on?"
42365	Shall I now leave with you the body, Monsieur Le Beau, or shall I retrace my steps as I came, giving honorable burial to the Princess Hagané?"
42365	Shall I ring for lights?"
42365	Shall I send her away?
42365	Shall I set you free?"
42365	Shall I stop the carriage and get out?"
42365	Shall I strike roots, or reverse the throttle?"
42365	Shall I summon the noble count to be asked?"
42365	Shall it not be so, my husband?
42365	Shall not Baron Kanrio stand as-- interpreter-- for my heavy thought?"
42365	Shall not Suzumé and Maru be given bliss?
42365	Shall we not join our young imbecile in the garden?"
42365	Shall we not purchase less rich food another time, and fewer candles?
42365	Shall you dare take it?"
42365	Shall you sail soon?"
42365	Should a foreigner be allowed to bear away the sweetness of this flower?
42365	Something in the girl''s face made him ask,"Ah, have you indeed a matter of importance?
42365	Statistics, Sociology, Political Economy?"
42365	Stunt after all the hypocrite Gwendolen said she was?
42365	Tell me honestly, as a friend, do you think that Pierre has absolutely no chance of marrying Yuki?"
42365	That you?"
42365	The Cossacks cut and slay like demons,--why not we?
42365	The host then asked of the party,"Shall I not order for you foreign chairs?
42365	The world does n''t seem a very bright place, this morning, does it?
42365	Then why would Hagané not take her back?
42365	There has no Hagané come, do n''t you see?
42365	Think you not, Lord, that she deserves death for such impiety?"
42365	This is Friday, is it not?
42365	To marriage with an alien?--repudiation of a country that I serve?"
42365	To- night, you say?
42365	Todd could understand this much, but what was Hagané''s hidden source of light?
42365	Todd?"
42365	Todd?"
42365	Was I not mad enough with love without this new gray snare of mist, these blossoms drifting along an irresistible tide?
42365	Was it Japanese Art, as with Frenchmen?
42365	Was it possible that Todd''s light words could move him?
42365	Was it too cheeky, having met you but a glorious once?"
42365	Was it your august intention that I should accompany you?"
42365	Was n''t that banquet last night, after the Red God appeared, a regular skeleton''s feast?
42365	Was she unworthy, simply through the act of saving Pierre, or was there a lower reason?
42365	Was this done by order of the duchess?"
42365	Was this the ghost of the man she had loved?
42365	Well, what of it?
42365	What are the honor and glory of France to such effete sensualists as you?
42365	What are those hard men saying to you now?
42365	What could it mean?
42365	What could the Frenchman say?
42365	What did her father mean?
42365	What did you see at Yuki''s house?"
42365	What do I care for Ronsard or for France if I, with this, can buy your life- long happiness?"
42365	What do I care for war, for Russia, even for France, if once I could believe you entirely my own?
42365	What do I hear?"
42365	What do you think about keeping her with me and the prince, Cy?"
42365	What guarantee can you offer?"
42365	What had happened?
42365	What had such as they to do with the God Hagané?
42365	What has happened-- an earthquake?"
42365	What has happened?"
42365	What has she done?"
42365	What have you been doing to my secretary?"
42365	What have you to say?"
42365	What is it now, Yuki,--lack of English,--that keeps you so dumb?"
42365	What is the human body but a petal drifting in the wind?
42365	What is the matter with''Theodora''?"
42365	What is the theft of a paper compared to this?
42365	What is this desire of yours but sentiment, false sentiment, puerile, absurd?
42365	What is to be her fate?
42365	What is your question?"
42365	What language was it that the thing had tried to speak, what wish to utter?
42365	What matter that the Buddha waited?
42365	What new horror is this?"
42365	What on earth has come to you lately?
42365	What on earth have you been doing to your prince?"
42365	What shall I do until he comes?"
42365	What sorrow could it be that made the young foreigner''s eyes so deep and blue?
42365	What spirit hides behind that mask?"
42365	What though her father and her jailers heard?
42365	What use would death be, especially if you seek it as an escape from conditions that do not please you?
42365	What was her name, Yuki?
42365	What was she, their only child, now doing for the land they loved?
42365	What was spoiling her home- coming?
42365	What was that"snip,"or his opinions, compared with Yuki''s danger?
42365	What was to be the end of it all, for her?
42365	What were foreign education, foreign friendship, foreign pledges,--love itself,--to a girl of Yamato Damashii?
42365	What were those great men thinking and saying behind the closed doors?
42365	What will be your part?
42365	What will they do if they think you wrong?
42365	What will you have me think?
42365	What will you?"
42365	What would he say now,--what would her father say,--if told of this rude and un- Japanese yielding to a personal distaste?
42365	What''s to hinder you from going to him?
42365	When does that train start?"
42365	When his arms are around you, do you not think of mine?
42365	When his thick lips press you, do you not faint for me?
42365	Where did Gwendolen go?"
42365	Where did Yuki go?
42365	Where is his mother''s soul?
42365	Where is the chit- book?"
42365	Where-- and how-- did you get it?"
42365	Where_ is_ that wretched man?
42365	Who could be found to fight on such an earth?
42365	Who dares to hint of war?"
42365	Who is T. Caraway Dodge?
42365	Who knows what may happen?
42365	Who should condole with her but he?
42365	Why am I waiting?
42365	Why ca n''t you drive home with me, and give mother a surprise?
42365	Why did anybody want to carve such things?"
42365	Why did you give no warning?
42365	Why do you smile so, and never change?
42365	Why had the great man said"Monsieur"?
42365	Why not Sunday night, better than another?
42365	Why not?
42365	Why should I not return?
42365	Why should people talk so?"
42365	Why should she wish to go?
42365	Why should you be true to him when you were false as hell to me?
42365	Why this continued talk of sacrifice?
42365	Why, I wonder, do they wish to expose arms more than legs?
42365	Will Pierre be really there?
42365	Will any of us ever be happy again?
42365	Will there be many bright spring flowers in it?"
42365	Will you apologize now?"
42365	Will you destroy her love, fool, by smothering it in her contempt?
42365	Will you follow me quickly and in silence along this little path?"
42365	Will you give parole to stay here till I come back,--you and Yuki?"
42365	Will you kindly clap and serve us tea, small pigeon?"
42365	Will you kindly convey this message?"
42365	Will you not plead with father for this boon?"
42365	Will you not return to the room with me?"
42365	Will you not trust me even further and be the one by whose hand it goes?"
42365	Will you promise to befriend me to that hour, my husband?"
42365	Will you write your humble and grateful acceptance in person, or shall I convey it for you?"
42365	Will your kind eyes moisten for such a thing?
42365	Without a flicker of anger or impatience Hagané, still facing the count, inquired,"Does the young man act with your authority?"
42365	Would Baron Kanrio, when he heard, defend the childish impulse?
42365	Would Mrs. Todd reprove her publicly?
42365	Would her hand or his deal the final blow-- give Death his first sweet sip of her?
42365	Would she be alone, or Hagané with her?
42365	Would you advise me to see him alone?"
42365	Would you indeed disgrace us by marrying-- a Russian?"
42365	Would you take this one possible chance from me?"
42365	You did not hear that in the music?"
42365	You have never heard the old volcano growl before?
42365	You have not gained?"
42365	You left husband and wife together?"
42365	You look different?
42365	You need him, foolish one,--why not admit it and have peace?"
42365	You very happy?"
42365	You will continue to be my very good friend in Japan, will you not?"
42365	You wish to speak with me?"
42365	You would trust with such responsibilities a weak, untutored girl like me?"
42365	Your kind mother, will she not come?"
42365	Your question, Yuki,--are you fitted to return?
42365	Yuki, Yuki, what strange thing is this rooted in your heart,--what grim hilt with twisted dragons?
42365	asked Gwendolen;"or in the night, did this little measuring- worm of a train reach up and pull itself to Mars?"
42365	asked Yuki of her mother, when Maru was at last persuaded to hold her head erect,"that, I not having yet written, you and the servants came to me?"
42365	cried Pierre, smiting his clammy forehead,"how is it that I live at all?"
42365	cried the badgered youth,"how can a man retract what he still thinks?
42365	cried the girl to him in great stress,"am I indeed of the coward''s heart?
42365	do thieves who enter other men''s homes to rob them still wave the flag of honor?"
42365	does mother know?"
42365	exclaimed Mrs. Todd, as she lifted her lorgnette to survey the long hall and the gathered company,"a regular sewing- bee, is n''t it?
42365	fumed Tetsujo,"shall I be able to contain myself while you condescend to bandy words with a mere girl?"
42365	how could it?
42365	how far yet to my home?
42365	is it you?"
42365	murmured Cyrus, looking about,"where are the musicians?"
42365	now, over there-- there-- where on top of a hill three great crosses, the middle one so great and black and high,--is it not Gethsemane?"
42365	or is it only I?"
42365	said Gwendolen;"have we become mere transparencies, or do your wits acquire a preternatural alertness in these big rooms?
42365	said the tan- colored fowl, superbly,"why do you hesitate?
42365	she cried passionately,"why could I not have been born a man?
42365	she cried, holding the drowsy animal high above her and smiling into its blinking eyes.--"Do American cats like rice?"
42365	we go_ before_ next spring?
42365	what are those?"
42365	whispered Gwendolen, as they reached the further side of the room,"are you a condemned prisoner already?"
42365	why was it not given to me to be a man?"