Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
29393	Are they not already in the fullest flower, and big and mature as they are ever likely to be?
29393	Do they give the service that we need and, in particular, do they give it to the poor?
29393	Have they such a power that they can safely charge anything they please for their products?
29393	If we cite them all_ seriatim_, what impression shall we get?
29393	Is it as though they were licensed by the Government to be the sole makers and vendors of their special wares?
29393	Is it possible that anything whatever which these great combinations represent can be nipped in the bud?
29393	What are a few of the things that we shall then try to get?
29393	Who can estimate the benefit which would come from merely making our Government what it purports to be-- government by the people?
29393	Will it make us despair for our future?
29393	Will it merely show how badly off we are?
38022	Juliet, wilt thou have this false pretence, this profligate in broadcloth, this unpaid tailor''s bill, for thy wedded husband?
38022	You believe a woman should have all the rights of a man?
38022	According to the old but truthful saying, it is impossible for a man to outwit a shrewd woman; and instead of asking, What can a woman do?
38022	And what is the result?
38022	But where did it come from?
38022	Did it come from the sun, the moon, the earth, or from some exploded planet?
38022	It does not matter what a man professes to know, but the question is, what does he know, compared with what he might know?
38022	Where can it be commenced, except in our common schools?
38022	Where, then, is this all- important work to be commenced?
38022	Why is this?
38022	or was it generated in the atmosphere?
38022	we should ask, What is there a woman can not do?
42985	Are changes in the position of the teachers frequent, and if so, what is the reason?
42985	Are the Spanish people considered''lazy''by those who know them?
42985	Does the teacher inspect the outhouses, and are they built according to specifications from the Department of Sanitation?
42985	Gutierrez and Ashford speak as follows:"What if these people were merely innocent victims of a disease, modern only in name?
42985	Has the school any magazines or farm papers in its library, and how many homes in the district have any library, or any musical instruments?
42985	Have previous teachers actually resided in the community or have they lived in the nearest town?
42985	How do the young men and young women spend their leisure time?
42985	How does the religious condition affect the community, and what is the attitude of the community toward these matters and toward social affairs?
42985	Is the floor of the schoolhouse swept every night, and are foot scrapers and doormats provided?
42985	Is the school furnished with a covered water tank, and does it have facilities for washing the hands and face?
42985	It has been our experience that when he is asked''Why have you sought our dispensary?''
42985	Second.--How is garbage disposed of in the neighborhood; are common drinking cups and the common towel prohibited in the schoolroom?
42985	Were those Spaniards who conquered Mexico, Peru, and all South America, who formed so formidable a power in the Middle Ages, a lazy people?
42985	What has been the attitude of the previous teachers in the district toward the affairs of the community; how long has each remained in the district?
42985	What if the brand placed by the Spaniard, the Englishman, and the Frenchman in olden times upon the_ jíbaro_ of Porto Rico were a bitter injustice?
3540	And why should not this"some time"be now, and in Moscow?
3540	But I am asked: What do you mean by_ working over them_?
3540	But why not hope that every thing will be accomplished?
3540	But why not think and hope that more and yet more will be done?
3540	How is this to be effected?
3540	I already hear the customary remark:"All this is very fine, these are sounding phrases; but do you tell us what to do and how to do it?"
3540	If the opinion of the revolutionists is correct, what must be done?
3540	Is there not something re- assuring in this?
3540	To what do the conservatives point?
3540	To what do the revolutionists point?
3540	Transcribed from the 1887 Tomas Y. Crowell"What to do?"
3540	Well, and what of that?
3540	What does this census, that is about to be made, mean for us people of Moscow, who are not men of science?
3540	What if the Moscow Zaccheuses were to do the same that he did?
3540	What must be done?
3540	What would he do if he were doing it for the sake of his own undoubted good and the good of others?
3540	What would it be if this labor were something really worth their while?
3540	Where are such people to be found?
3540	Where lies the root of all this?
3540	Why not hope that some the people will wake up, and will comprehend that every thing else is a delusion, but that this is the only work in life?
3540	Why not think that we shall at last come to apprehend this?
3540	Why should we not think and expect that the cells of our society will acquire fresh life and re- invigorate the organism?
3540	edition by David Price, email ccx074@pglaf.org MOSCOW CENSUS-- FROM"WHAT TO DO?"
36014	But do n''t your father and mother sleep on the bed?
36014	Do you put anything on?
36014	Do you think the missionary would dare to mock me by telling me of God''s love? 36014 Have you got work here?"
36014	In your clothes?
36014	What are you going to do, then?
36014	What can I hope for my bairns,he added,"when they ca n''t get a breath of fresh air without seeing such as yon?"
36014	Where are you from?
36014	Will the father of your child marry you?
36014	Are such woes as these, such absolute savage degradation, the inevitable deposit of the highest Christian civilisation?
36014	Are the rich and godly to send missionaries and Bible- women among these masses, and save their own souls by giving the necessary funds?
36014	Can nothing be done, shall nothing be done, to wipe out such foul blots from the face of our fair city?
36014	Can we wonder?
36014	Could he have the face to do it_ here_?"
36014	Did the Master declare of these, and the legion of these,"of such is the kingdom of heaven?"
36014	How can our sad and sorely- tempted ones escape the snare?
36014	Is it greater than the risks people have contentedly run for years in railroads, mines, and cotton?
36014	Is it the curse of God''s indignation, or the curse of man''s selfishness, avarice, and neglect, under which those thousands are lying?
36014	Is there, indeed, no balm in Gilead-- is there no physician there?
36014	Is this the"good ground"on which the gospel seed is to spring up and bear fruit one hundredfold?
36014	It is disgraceful, degrading, shameful; and who is to blame?
36014	Notes from Paris; or, Why are Frenchmen and Englishmen different?
36014	Was ever a more vivid picture of more revolting scenes offered to the reader''s eye than that which the following pages present?
36014	What then?
36014	Where is this"lapsing"to end?
15487	How many policemen inside?
15487	But where is the larger life of which she has dreamed so long?
15487	Deep down in his heart perhaps-- but who knows what may be deep down in his heart?
15487	Has the experience any value?
15487	Have we worked out our democracy further in regard to clothes than anything else?
15487	If the charity visitor is such a person, why does she pretend to like the poor?
15487	If you have nothing to give us, why not let us alone and stop your questionings and investigations?"
15487	In moments of indignation the poor have been known to say:"What do you want, anyway?
15487	Is it habit or virtue which holds her steady in this course?
15487	Of what use is all this striving and perplexity?
15487	She says sometimes,"Why must I talk always of getting work and saving money, the things I know nothing about?
15487	That life which surrounds and completes the individual and family life?
15487	The stern questions are not in regard to personal and family relations, but did ye visit the poor, the criminal, the sick, and did ye feed the hungry?
15487	Their eager little heads popped out of the windows full of questioning:"Was it a man or a woman?"
15487	They are perhaps the most obvious manifestations of that desire to know, that"What is this?"
15487	Why does she not go into business at once?
15487	Why should she ignore her father''s need for indulgence, and be unwilling to give him what he so obviously craved?
15487	and"Why do you do that?"
1187	Let England''s trade go to pot,he says;"what have I to lose?"
1187	Accidents?
1187	And how do they fare, these creatures born mediocre, whose heritage is neither brains nor brawn nor endurance?
1187	And if so, what is it?
1187	And when these things have come to pass, what then?
1187	Can sufficient capital be accumulated?
1187	Can the common man pause long enough from his undermining labors to answer?
1187	Can the common man, or the uncommon men who are allied with him, devise such a law?
1187	Divers queries arise: What is the maximum of commercial development the world can sustain?
1187	For instance, what would happen tomorrow if one hundred thousand tramps should become suddenly inspired with an overmastering desire for work?
1187	How far can it be exploited?
1187	How much capital is necessary?
1187	How, then, does this process of discouragement operate?
1187	If there were constant work at good wages for every man, who would harvest the crops?
1187	Or have they already devised one?
1187	Since to give least for most, and to give most for least, are universally bad, what remains?
1187	So what would happen tomorrow if one hundred thousand tramps acted upon this advice and strenuously and indomitably sought work?
1187	The inexorable query arises:_ What is the West to do when it has furnished this machinery_?
1187	The question arises:_ Whence came this second army of workers to replace the first army_?
1187	The question now is, what will be the outcome of the class struggle?
1187	The trust?
1187	The trust?
1187	What do they do?
1187	What if my brother be not so strong as I?
1187	What men form it?
1187	What when my strength failed?
1187	What will be the nature of this new and most necessary law of development?
1187	Wherefore should he hunger-- he and his sinless little ones?
1187	Why are they there?
1187	Why should there be one empty belly in all the world, when the work of ten men can feed a hundred?
1187	when I should be unable to work shoulder to shoulder with the strong men who were as yet babes unborn?
6885	( Martin Mendez, op, cit) Where did this extemporaneous interpreter learn Castilian?
6885	In Malacca, with the Portuguese?
6885	In the Moluccas?
6885	Is n''t there left the fine life of the pirate?
6885	Is not this enough?
6885	Might this captain, who was greatly feared by all his foes, have been the Rajah Matanda whom the Spaniards afterwards encountered in Tondo in 1570?
6885	Moreover,''Why work?''
6885	The predisposition exists?
6885	They let him ransom himself within seven days, demanding 400 measures( cavanes?)
6885	They paid no attention either to cultivating the soil or to fostering industry; and wherefore?
6885	To what is this retrogression due?
6885	What causes operated to awake this terrible predisposition from its lethargy?
6885	What future awaits him who distinguishes himself, him who studies, who rises above the crowd?
6885	What has happened?
6885	Who is the indolent one in the Manila offices?
6885	Why be rich?
6885	Why should n''t it?
6885	Why?
6885	Yet the traveler has been unfair in picking out the governor especially: Why only the governor?
22651	And how short could the hours of the universal united workers be made?
22651	And what of the future?
22651	And what part of my wages ought I to pay in return for the part of the fish that I buy?
22651	At what price will he now sell?
22651	But is the allotment correct and the reward proportioned by his efforts?
22651	But suppose that the consumer, for the things which he himself makes and sells, or for the work which he performs, receives more?
22651	But suppose they all do?
22651	But what about the purple citizens?
22651	But what if I catch the fish by using a hired boat and a hired net, or by buying worms as bait from some one who has dug them?
22651	But what of that?
22651	But what?
22651	But why not sell the produce at a higher price?
22651	By what means and in what stages can social progress be further accelerated?
22651	Can such a thing, or anything conceived in its likeness, possibly work?
22651	Granted that it is impossible for the state to take over the whole industry of the nation, does that mean that the present inequalities must continue?
22651	How could one face a rà © gime in which the everlasting taskmaster held control?
22651	How much of the fish is"produced"by each of the people concerned?
22651	How much will this be?
22651	How, then, are we to explain this extraordinary discrepancy between human power and resulting human happiness?
22651	Idleness and slovenly, careless work will be forbidden?
22651	If we shelter_ one_ what is that?
22651	Is it fair or unfair, and does it stand for the true measure of social justice?
22651	Is it wealth or is it poverty?
22651	It is not in itself fallacious; how could it be?
22651	Now let me ask in the name of sanity where are such officials to be found?
22651	Of the poor what is there to say?
22651	One naturally asks, then, To what extent can social reform penetrate into the ordinary operation of industry itself?
22651	Or what if I do not fish at all, but get my roast fish by paying for it a part of the wages I receive for working in a saw mill?
22651	The point is,_ can_ we make a better one or must we be content with patching up the old one?
22651	What else can we do?
22651	What is the meaning of it?
22651	What is_ quantity_ of labor and how is it measured?
22651	What then?
22651	What then?
22651	What, for example, will be the absolute maximum to which wages in general could be forced?
22651	Why should one factory owner not pay ten dollars a day to his hands?
22651	Why should they not dawdle at their labor sitting upon the fence in endless colloquy while the harvest rots upon the stalk?
22651	Why should they turn up on time for their task?
22651	Why should they work, their pay is there"fresh and fresh"?
22651	Will they work, or will they lie round in their purple garments and loaf?
22651	Work?
46025	, and that companion gem,What''s the use?".
46025	How much money have you?
46025	Now, do you see that tight, brick house down there beyond?
46025	Shame, ai n''t it?
46025	Then how did you get it?
46025	Truant officers? 46025 Where do you suppose they''ll bring up?"
46025	Who give it? 46025 Wo n''t you tell me,"I asked,"who gave this park to Painter''s Row?"
46025	Ai n''t the Juvenile Court no way of catching the mother?
46025	Any typhoid?
46025	As a venture you suggest cows?
46025	But the city must grow beyond that congested triangle, and why should not the company''s policy grow as well?
46025	But the name,----?"
46025	Can he get it?
46025	Can you picture the effect on the mother of such a home, the overwork for her, the brief possibility of rest when the babies come?
46025	Do you wish to see the housing problem?
46025	Early?
46025	How shall the school, called into existence by society for its own service and protection, most effectively educate the formers of the"New Society"?
46025	I said:''What are you doing here?
46025	In considering the transit needs of the future, the first question to ask is, perhaps, does Pittsburgh really need more rapid transit?
46025	Is this good public policy toward the ambitious workman who is unfortunate enough not to live within the favored zone?
46025	It is fair to ask, why even immigrant laborers put up with such conditions?
46025	Little Jim church they called it, Queer name for a church, was n''t it?
46025	Outside of the crowded tenement rooms where are the many children to play?
46025	SAVINGS BANK LEGISLATION: WHAT IS NEEDED?
46025	The air?
46025	Under such conditions, when a consumptive coughs, who is safe?
46025	Was it not time for it to stop?
46025	What are they?"
46025	What can the Health Bureau, the officially constituted army of defence, do to remedy this condition?
46025	What is Pittsburgh going to do about it?
46025	Why do n''t you mind the authorities?''
46025	[ Illustration] With what result?
46025	alleviate such a status?
32405	And now, methinks, I hear some over- squeamish ladies cry, What would this fellow be at?
32405	And to what a height may even a small beginning grow in time?
32405	And what can a poor creature do, in terror of his life, surrounded by a pack of ruffians, and no assistance near?
32405	And what is worse, no soul to appeal to but merciless creatures, who answer but in laughter, surliness, contradiction, and too often stripes?
32405	And what reason have we but to hope we may vie with any neighbouring nations?
32405	As to a fixed bell, if the watchman is at another part of his walk, how can he give notice?
32405	How long it has lain there, and what interest has been made upon it?
32405	How many gentlemen pass their lives in a shameful indolence, who might employ themselves to the purpose, were such a design set on foot?
32405	How many youths, of all ranks, are daily ruined?
32405	I. whether there is not money sufficient in the chamber of London to pay off the orphan''s fund?
32405	If there are not considerable arrears due from many wards, and what those arrears are?
32405	Is it not enough to make any one mad to be suddenly clapped up, stripped, whipped, ill- fed, and worse used?
32405	Is it not time to fix them, when they stroll from place to place, and we are hardly sure of a servant a month together?
32405	Is it not time to limit their wages, when they are grown so wanton they know not what to ask?
32405	It is true we ought to have those places in reverence for the many learned men they have sent us; but why must we go so far for knowledge?
32405	Now should anybody ask how shall this hospital be built?
32405	Now, when they are enabled to exhibit an opera, will they not gain considerably when their voices and hands cost them only a college subsistence?
32405	Or if not a sufficient sum, what sum it is, and what is the deficiency?
32405	To have no reason assigned for such treatment, no crime alleged, or accusers to confront?
32405	What a figure might this man have made in life, had due care been taken?
32405	What a fine provision may here be made for numbers of ingenious gentlemen now unpreferred?
32405	What a number of excellent performers on all instruments have sprung up in England within these few years?
32405	What benefits may we not in time expect from so glorious a design?
32405	What will not such a design produce in a few years?
32405	Where is the courage of the English nation, that a gentleman, with six or seven servants, shall be robbed by one single highwayman?
32405	Who are these poor orphans we pay so much money to?
32405	Who can deny when you become suitors?
32405	Why are not facts advanced, they will be apt to say, to give a face of truth to these assertions?
32405	Why should such a metropolis as London be without an university?
32405	Will not London become the scene of science?
32405	Will they not be able to perform a concert, choir, or opera, or all three, among themselves, and overpay the charge, as shall hereafter be specified?
32405	Would it not add to the lustre of our state, and cultivate politeness among us?
32405	Would it not save considerably the expense we are at in sending our young gentlemen so far from London?
32405	and how justly may be dreaded the loss of as many more, if a speedy stop be not put to this growing evil?
32405	and who knows but at your request a bill may be brought into the house to regulate these abuses?
32405	how endowed?
32405	what are the exploded murders to those which escape the eye of the magistrate, and die in silence?
32405	who would be afraid of sinning, if they can so easily get rid of their bastards?
32405	would not he set up a nursery for lewdness, and encourage fornication?
18603	But would those persons have been able to come together, organize themselves, and earn what they did earn without him?
18603	Can democracy develop itself and at the same time curb plutocracy?
18603	Can we all reach that standard by wishing for it?
18603	Can we all vote it to each other?
18603	For A to sit down and think, What shall I do?
18603	He will always want to know, Who and where is the Forgotten Man in this case, who will have to pay for it all?
18603	How can we get bad legislators to pass a law which shall hinder bad legislators from passing a bad law?
18603	How did they acquire the right to demand that others should solve their world- problems for them?
18603	How has the change been brought about?
18603	I once heard a little boy of four years say to his mother,"Why is not this pencil mine now?
18603	If any man is not in the front rank, although he has done his best, how can he be advanced at all?
18603	If charters have been given which confer undue powers, who gave them?
18603	If the question is one of degree only, and it is right to be rich up to a certain point and wrong to be richer, how shall we find the point?
18603	If there were such things as natural rights, the question would arise, Against whom are they good?
18603	If we pull down those who are most fortunate and successful, shall we not by that very act defeat our own object?
18603	If, then, the question is raised, What ought the State to do for labor, for trade, for manufactures, for the poor, for the learned professions?
18603	Is it mean to be a capitalist?
18603	Is it wicked to be rich?
18603	Now, who is the victim?
18603	The amateurs in social science always ask: What shall we do?
18603	The pressure all comes on C. The question then arises, Who is C?
18603	The problem itself seems to be, How shall the latter be made as comfortable as the former?
18603	Then the only question is, Who shall have it?--the man who has the ownership by prescription, or some or all others?
18603	Then the question which remains is, What ought Some- of- us to do for Others- of- us?
18603	What is the other industry?
18603	What shall we do for Neighbor B?
18603	What shall we do with Neighbor A?
18603	What shall we make Neighbor A do for Neighbor B?
18603	What, now, is the reason why we should help each other?
18603	When did he ever get the benefit of any of the numberless efforts in his behalf?
18603	Where in all this is liberty?
18603	Who are the others?
18603	Who are they who are held to consider and solve all questions, and how did they fall under this duty?
18603	Who dares say that he is not the friend of the poor man?
18603	Who dares say that he is the friend of the employer?
18603	Who ever saw him?
18603	Who has the corresponding obligation to satisfy these rights?
18603	Who is he?
18603	Who is the other man?
18603	Why, then, bring State regulation into the discussion simply in order to throw it out again?
18603	Will any one allow such observations to blind them to the true significance of the change?
18603	Will any one deny that individual black men may seem worse off?
18603	Will any one say that the black men have not gained?
18603	Yet where is he?
18603	Yet who is there whom the statesman, economist, and social philosopher ought to think of before this man?
18603	etc., etc.--that is, for a class or an interest-- it is really the question, What ought All- of- us to do for Some- of- us?
18603	or, What do social classes owe to each other?
36489	Why not get up a subscription at this hotel?
36489	Why this dirt?
36489	And our young women?
36489	And what is the substance and sum of this fundamental agreement?
36489	Are they glad?
36489	Are they happy?
36489	But how is it with the tribute which Europe levies upon us in the shape of our sons and daughters?
36489	Can I put this foot forward, or lift this hand to my head?
36489	Can I sit?
36489	Can I walk?
36489	Can we be quick enough with our schools, just enough in our government, sincere and devout enough in our churches?
36489	Do not these_ illicebræ_ seduce, to- day, even the stern heart of philosophy?
36489	Do some of you remember the shipwreck, some twenty years ago, of a steamer homeward- bound from California?
36489	Do we not desire wealth for our children as the condition which shall set our minds at rest concerning them?
36489	Does society inherit?
36489	Does this encyclical tendency in the familiar æsthetics of life imply a corresponding tendency in the moral and intellectual movement of mankind?
36489	From all these Western splendors can this shallow soul turn away?
36489	From these golden fields whose overflow gives Europe food, while her human overflow gives them labor?
36489	How if the perfect unity were only attainable through the freedom of the natural diversity?
36489	How if this unity prove to be the law of which the oppositions are but one clause?
36489	How shall I speak of it, and tell you what it has taught me?
36489	How shall it be in our country, to which Nature has given the widest variety of climate, soil, and production?
36489	I am no prophet, and, least of all, a prophet of evil; but where, oh where, shall we find the antidote to this metallic poison?
36489	IS THAT ALL?
36489	Is man the heir of man?
36489	Is the sense of the unity lost in consequence?
36489	It is the best in the series so far, except in construction, in which''Is That All?''
36489	Oh, World, so full of corruption and of slavery, wilt thou not rather bind us with thy gangrenous fetters?
36489	Shall we become a lesson to the world in the opposite direction?
36489	Shall we not find them recorded as donors to many a noble charity, as students in many a lofty school?
36489	Was Franklin raw?
36489	Was Washington crude?
36489	Was it a naïve utterance on their part?
36489	Was it through their poverty of expression, or their want of experience, that the same word with them signified the good and the beautiful?
36489	Were Jay, Jefferson, and Hamilton immature?
36489	What ancient strongholds of taste, sentiment, and prejudice has it not stormed and carried?
36489	What feature of society has not changed in the phantasmagoria of these wonderful lustres?
36489	What is the problem of modern society?
36489	What was her offence against society?
36489	What will America do with the people?
36489	What will Europe do with the ideas?
36489	Where is God''s image in this human brute who lands on our shores, full only of the insolence of beggary?
36489	Where shall I find society for you?
36489	Which of these conceals the condition of our true happiness?
36489	Who are you?
36489	Wilt not the wail of thy old injustice and suffering prolong itself until the new strophe of hope shall be lost and forgotten?
36489	Would not our vegetarian chief send for them?
36489	Would she not find, even among Brook farmers, a looking toward Beacon Street which might surprise her?
36489	Yet are we not compelled by sympathy and antipathy, at the bottom of our hearts, to pay it an homage which our lips would not avow?
36489	to the groves of Academe?
19229	A certain lack of solitude there may be perhaps, and-- Will conspicuous advertisements play any part in the landscape?...
19229	And as for the world beyond our urban regions?
19229	And how will the New Republic treat the inferior races?
19229	And upon that assumption, in what direction are these new motor vehicles likely to develop?
19229	But how does this fit into the childless, disunited, and probably shifting_ ménage_ of our second picture?
19229	But is it likely that this will remain a rude levy?
19229	But is it?
19229	But then, on the other hand, does the ordinary monogamic wife do that?
19229	But what of the Welsh- speaking Welshman?
19229	But why was it not invented?
19229	Can the wife in any sort of polygamic arrangement, or a woman of no assured status, attain to the maternal possibilities of the ideal monogamic wife?
19229	Charity is in the air, and why should not charming people meet one another?
19229	He will echo our question,"Why_ did_ people stand it?"
19229	How can capable and active men be expected to live and work between this upper and that nether millstone?
19229	How far will that possible diffusion accomplish itself?
19229	How is it that the steam locomotive appeared at the time it did, and not earlier in the history of the world?
19229	How will it deal with the black?
19229	Is Germany to her utmost possibility making capable men?
19229	Now, in what direction will matters move?
19229	Or is Germany doing no more than cash the promises of those earlier days?
19229	Or is it only unprecedented?
19229	Our marksmen will snatch at their field- glasses, tremulously anxious,"Is that a white flag or no?...
19229	Spanish and Russian are mighty languages, but without a reading public how can they prevail, and what prospect of a reading public has either?
19229	Was its appearance then due only to the attainment of a certain necessary degree of public credit, or was it correlated with any other force?
19229	What can you expect of them?
19229	What else is there?
19229	What is the will and purpose that these men of will and purpose will find above and comprehending their own?
19229	What life or strength will be left in the old order to prevent this new order beginning?
19229	What now are the centripetal forces against which these inducements contend?
19229	What of the Basque and the Lithuanian who can speak only his mother tongue?
19229	What will have happened?
19229	What will these aggregating world- languages be?
19229	Why should it be so hopeless to suggest an edition of the"Golden Bough"with footnotes by Mr. Lang and Mr. Fraser''s replies?
19229	Why should not men of opposite opinions collaborate in their discussion?
19229	Will the resultant of these forces be, as a rule, centripetal or centrifugal?
19229	[ 45]_ Is War Now Impossible?_ and see also footnote, p. 210.
19229	[ 51] How will the landscape shape itself to the dominant men of the new time and in relation to themselves?
19229	and where finally will they take us?
19229	how will it deal with the yellow man?
19229	how will it tackle that alleged termite in the civilized woodwork, the Jew?
19229	how will they react upon the railways?
27518	''Ullo, Mrs. Fry,she laughed,"you be''bliged to be fust, then?"
27518	A flail?
27518	But did n''t the rain stop you this morning?
27518	Have n''t been mowing to- day, have you?
27518	Oh, is it?
27518	Old Who- is- it? 27518 Should n''t you think he could be punished for that?"
27518	So- and- So?... 27518 Well, you knows it now, do n''t ye?"
27518	Well, you_ be_ a funny little gal,_ ben''t_ ye? 27518 Where can the nest be, then?
27518	Where, then, was the mother?
27518	''Ow''s your poor wife?...
27518	''Where is he now?''
27518	After all, who would know by the light of Nature how to go about sweeping a chimney, as they used to do it here, with rope and furzebush dragged down?
27518	Albeit any active use of leisure is out of the question, is he therefore debarred from a more tranquil enjoyment?
27518	And at that there came a burst of laughter, loudest from the woman, and Mr. Weatherall asked:"Did n''t you never hear that afore?"
27518	And what could a child get from it to kindle his enthusiasm for that civilized learning in which, none the less, it all may have its place?
27518	Are the seven shillings as a rule enough for so many purposes?
27518	Asked_ he_ to come and help me, have ye?
27518	But after a day like the coal- carter''s, where is the man that could even begin to refresh himself with the arts, or even the games, of civilization?
27518	But how could it go on?
27518	But is it to be wondered at if some unlovely features appear in the village character?
27518	But who can affirm as much of their household drudgery to- day?
27518	Did her jacket need mending?
27518	Does it seem a slight thing?
27518	En''t it a_ nice mornin''_?"
27518	Enjoying this tranquillity, I passed by a man and woman with two children, and heard the man say invitingly:"Shall I carry the basket?"
27518	He merely remarked wonderingly:"You would n''t ha''thought it possible he could ha''done it, would ye?"
27518	He sits gossiping with his family, but why should the gossip be listless and yawning?
27518	His account of the interview went in this way:"''How long since you done this?''
27518	How do the people make both ends meet?
27518	How else is one to interpret that frequent middle- class outcry against education:"What are we going to do for servants?"
27518	I looked with rather changed sentiments, for example, upon the noisome pigsties-- for were they not a survival of a venerable thrift?
27518	It sounded a strange reason, for to what better use could strawberries be put?
27518	May we, then, conclude that the women are now in a fair way to do well; that nothing has been lost which those middle- class ideas can not make good?
27518	On what could they save, out of eight shillings?
27518	One day, years ago, an old friend of mine broke out, in his most contemptuous manner,"What d''ye think Master Dash Blank bin up to now?"
27518	Or were they in cheerful spirits?
27518	Shall we leave the matter there then?
27518	That St. George had become King William was natural enough; but what is to be said of changing the Turkish Knight into the Turkey Snipe?
27518	That miserly"thrift"which is preached to them as the whole duty of"the Poor"--what attractions can it have for their human nature?
27518	That they must make it in kindly temper, too, is obvious; for who would take part in it to be usually annoyed?
27518	The nature of their work, shall I say, tends to bring them to quietness of soul?
27518	They can''ave their drink at''ome, and their music, but where be we to go to if they shuts up the''ouses?"
27518	To what should it be attributed-- this power of facing poverty with contentment?
27518	Up in that nut?
27518	Was the social atmosphere after all anything but a creation of my own dreams?
27518	Was the village life really idyllic?
27518	Well, I dunno about_ Monday_--if Tuesday''d suit ye as well?
27518	Were they poor, or ill?
27518	What is the worth to a labourer of the crops he grows in his garden?
27518	What is this last?
27518	What should they want of leisure?
27518	What was the matter?
27518	Who taught him?
27518	Why should not he, to say nothing of his relations, enjoy the refreshment of talk enlivened by the play of pleasant and varied thoughts?
27518	Why should she have her livin''took away like that, poor old gal?...
27518	Why, so they were; and what more could be said?
27518	With like disadvantages, where are there any other people in the country who would do so bravely?
27518	Yet this has become such a by- word as to be usually stated with a smile; for is it not an old acquaintance amongst opinions?
27518	or almost, but not quite enough?
27518	or how else the grudging attitude taken up towards the few comforts that cottage people are able to enjoy?
27518	or how to scour out a watertank effectively?
27518	or nothing like enough?
27518	or where to begin upon cleaning a pigstye?
27518	to which the surly tones of a man replied:"''Ten''t no longer than''twas, is it?"
46029	And the other boy,I said,"does he go right on doing the same work?"
46029	And what has become of the mother?
46029	And you can not talk English?
46029	Do n''t you know that you ought to learn English that you may know we have laws and ordinances which must be obeyed?
46029	How can they,he said,"when they think of his social theories?
46029	How talk of love, of family life, in a society which deals out the same ration to the single man and to the father of a family?
46029	Is the church accomplishing the desired end toward the masses?
46029	Just look at one another,--hey?
46029	Rich? 46029 Tell me, how can a man get any pleasure out of life working that way?"
46029	Well,I said,"how about your sons?
46029	What were we to do at home?
46029	Where are your Irish? 46029 Why do you keep all these people?"
46029	Why, what else could I do?
46029	Are the conditions under which some of this work is carried on directly inimical to health?
46029	Are the risks which the law supposes that the workman assumes when he hires out for wages, fair risks under modern conditions of production?
46029	At a meeting last fall in his church, the following subjects were discussed:"What is the influence of the Sunday School on the children?"
46029	But as many a man said to me,"Oh what''s the use of a library when a man works twelve hours a day?"
46029	But then,"--with a smile,"what can you do about it?"
46029	But who was to blame?
46029	Can not engineers, foremen, employers and workmen come together in a campaign to reduce accidents?
46029	Can not this be done in Pittsburgh?
46029	Could they be bettered without serious loss to the trades and with great gain to the workers?
46029	Do you call that a happy home?"
46029	Have some got a small bird singing in their hearts whilst their hands grow grimy at the wheel?...
46029	How can a man live in Pittsburgh on$ 1.20 a day?"
46029	How goes it with them?
46029	How long before New York will catch up with Denmark?
46029	How much citizenship does Pittsburgh get out of a man who works twelve hours a day seven days a week?
46029	How rich?"
46029	How stands the case with the hospitals of Pittsburgh?
46029	I asked a leader among the Italians,"Why do you settle the serious cases for a few hundred dollars?"
46029	If this be so, is it not our privilege and duty to train these peoples of southeastern Europe in the principles of democracy?
46029	In the Pittsburgh situation what encouragement is there to the immigrant who seriously wants to get ahead in life?
46029	Is it surprising, then, that the children are sent to work at an early age and that many are raised in cramped and dirty quarters?
46029	Is the Pennsylvania law fair that exempts the employer from paying anything to the family of a killed alien if that family lives in a foreign country?
46029	Is the burden of this loss justly distributed?
46029	Or was it the community which had failed to meet him halfway?
46029	Shall we stop there?
46029	The daily tyranny of hard work in their lives, leaves little time for pondering the unanswerable"Why?"
46029	The judge asked him,"How do you like it?"
46029	There was fifty of them here with me sixteen years ago and now where are they?
46029	Was it the Slav boy?
46029	What are the chances of life of the men, women and children living in the one and in the other?
46029	What more do we know?
46029	What resources of their own have these families to fall back on?
46029	What share falls in the long run upon the community itself, in the care of the sick and dependent?
46029	What share of the loss is shouldered by the employer?
46029	What takes the place of the wages of these bread- winners?
46029	What trade equipment do they bring into the work with them?
46029	What will remain of them at the end of their lives to prove that they have lived?
46029	When I asked,"How do they live?"
46029	When the superintendent heard it, he said,"My God, what is the country coming to?
46029	Where else does the stranger find opportunity for recreation at his very hand?
46029	Will Pittsburgh as a community, as a democratic community, meet that responsibility?
46029	Will our friends not give us a plan for teaching our three largest trades, clothing, beer brewing, and sugar refining?
46029	Will the industrial communities of the nation, as democratic communities, meet their responsibility?
46029	Would it not be fine if this lusty son of a worthy sire, the Red Cross Christmas stamp, were to help get us started again?
46029	[ Illustration] The natural question rising in one''s mind is, Why did these great hordes come to America and to Pittsburgh?
46029	your Americans?"
46029	your Germans?
46029	your Welsh?
20936	But supposing one does not wish? 20936 One had it to spend"and"what business was it of theirs?"
20936	[ 16] But is it hell? 20936 And now a timid and troubled puritanism makes itself heard: Is there no middle way? 20936 And what does Democracy mean? 20936 And who talked of altering things at one stroke? 20936 Are not all the four quarters of the world to- day talking about Democracy? 20936 Are we to be the labour- serfs and the serfage stud- farm of the world? 20936 Are you so wicked as that, and know it? 20936 At this point we may hear a voice from the average heart of Socialism exclaim:How is this?
20936	But have we not been the classic land of social democracy, and have we not become that of Radicalism?
20936	But is the spiritual condition of an epoch to be determined by material arrangements?
20936	But on what, you may ask with scorn, is this thinking nation to live?
20936	But was this frivolity?
20936	Can we find our way back to its application and significance?
20936	Do we take it in the merely negative sense, that one is no longer obliged to put up with things?
20936	Do you call that having no castes?
20936	For the next decade the question will be, not where is the demand but where is the supply?
20936	For what do these qualities, as a whole, betoken?
20936	Has the reader followed me through five- and- thirty of these difficult folios in order to arrive in the end at that very everyday term, Spirit?
20936	How can there be poor people when there are no more rich?"
20936	How far will a new system of education tend to simplify the needs of men and women and to purify their taste?
20936	How otherwise shall the outlay of culture be met?
20936	In the harbour of the nations is our ship to drift aimlessly while every other knows its course, whether to a near or distant port?
20936	Is it possible so to organize the interchange of work that every one who desires intellectual employment can find it?
20936	Is that penurious Paradise which we have described, the goal of Germany''s hopes and struggles?
20936	Is the voice from the average heart answered?
20936	Is this not a confession of faith in materialism?
20936	It is ignorant, it is insincere, to put on a frown of offended virtue and to say: For shame, what are you thronging into the towns for?
20936	It replies:"Heritable or not, what do we care?
20936	It was not always so?
20936	May not he be the very one who is most capable of achievement?
20936	One man must have many at his disposal; but how can he, if they are all his equals?
20936	Or in the meagre sense, that responsibility goes by favour, and that the majority must decide?
20936	Or the dubious sense, that we are yearning to make our way through a sham Socialism to the Dollar Republic?
20936	Or-- is there then an"or"?
20936	Revolution against revolution-- how is this possible?
20936	Similarly he is incapable of civilizing, for he can not take forms seriously; he violates them himself-- how can he impose them upon others?
20936	THE NEW SOCIETY I Is there any sign or criterion by which we can tell that a human society has been completely socialized?
20936	The outlay will be large, but it must be feasible; how can it, if the labour of thousands is not cheap?
20936	Was all this a delusion?
20936	We have just begun to shake off the yoke of the capitalists and now are we expected to put the cultured in command?
20936	What is romance in history?
20936	What was the meaning of your everlasting talk about the ladder for the rise of capacity?
20936	Where is the thought of Germany?
20936	Where is your thought?
20936	Where was this heaven- nurtured priestly virtue sleeping when Wrong straddled the land and the great crime was wrought?
20936	Who will then care for far- off deductions, for wide arcs of thought?
20936	Why did not envy destroy America and England?
20936	Why is not the negro republic of Liberia ahead of all of us?
20936	Will not half- measures suffice?
20936	With all its wisdom, will it not be reduced to beggary and starvation?
20936	You are not pleased with this interpretation?
20936	You imagine, do you not, that in a land where there are no more rich people there will also be no more poor?
20936	[ 25] Is there any term in commoner use, and what are we to think about it?
20936	or so stupid, and know it not?
22241	But what does our national man- power turn on?
22241	But what of it?
22241	But why?
22241	Get one hundred thousand picked men together and what can they not do, what ideas can they not carry out?
22241	Get through to each woman and each child that something must be given up by each of us to defeat the Germans?
22241	How can I belong?
22241	How could our Government get through to each man in America that winning the war depended on him?
22241	How much time would a national Club like this save this nation to- day and from now on in its race with the Germans?
22241	I would say,"Do you see better or worse as you turn it to the right?"
22241	Is this Democracy?
22241	It really does for all practical purposes of course, but how can he make it look so?
22241	The Air Line League is here to ask, Why should not the consumer represent himself?
22241	This book is not an attempt to answer the question,"What is day after to- morrow''s news?"
22241	We will do something that will make them-- capital and labor-- say:"What do you mean?"
22241	What are the causes and the remedies people in general can look up and have the benefit of?
22241	What can I manage to accomplish alone in trying to get to Chicago to- morrow morning?
22241	What can the man in the White House hope to accomplish for a people with whom it is the constitutional and regular thing to be as lonely as this?
22241	What determines what proportion of his right to be waited on, each man shall have?
22241	What determines what proportion of his right to live, each man shall have?
22241	What determines what proportion of his right to think, each man shall have?
22241	What do I get-- what does the Club do for me?
22241	What do I undertake to do for the Club?
22241	What do we wish we could believe is the fact?
22241	What does a man when he joins the Look- Up Club, undertake to do?
22241	What does anyone suppose would happen?
22241	What does it cost?
22241	What is it that is scaring capital and labor away and holding back money and men?
22241	What is the fact?
22241	What shall the new President believe about the people and expect of the people?
22241	What shall the new people-- people made new by this war, expect of themselves and expect of their new President?
22241	What will we do, what ideas will we carry out?
22241	Who are Mr. Doe''s employers?
22241	Who are the people whose words Mr. Doe would hang on and would be obliged to hang on?
22241	Who are the ten, twenty or fifty men of practical vision in business-- especially young men, you think ought not to be left out?"
22241	Who asked him to?
22241	Who can get Mr. Doe''s attention?
22241	Who would have believed it or who can forgive it?...
22241	Why does n''t he do it?
22241	Why fine the readers of the_ Review of Reviews_ or_ Collier''s_ or_ Scribner''s_ for living in one place rather than another?
22241	Why is it that Mr. Burleson charges us a thousand dollars apiece, in our own private business, to save us fifty cents apiece in public?
22241	Why is it that Mr. Doe has so little difficulty in getting theirs?
22241	Why is it that Mr. Doe''s employees do not succeed in getting Mr. Doe''s attention?
22241	Why is it that Mr. Doe''s employees, when he speaks of the two pairs of shoes a year, hang on his words?
22241	Why should I have two- thirds of a second?
30432	Again, can we be said to be free, can we be said to be in harmony with Nature, while we endure the bonds of matrimony? 30432 But for what should he call?
30432	But is it men who attain? 30432 1789, 1830, 1848--are these dates branded upon our hearts, only to stamp us as patient sheep in the flock of bureaucracy? 30432 A collectivist state, it is true, might establish and endow academies; but would it ever produce a Shakespeare or a Michelangelo? 30432 And if liberty be taken on its own merits, how is it to be distinguished from anarchy? 30432 And is he prepared to stake society upon his faith? 30432 And meantime what cause is there for misgiving? 30432 And the cuckoo sings, and the blackbird, do you not hear them? 30432 And the question is, Do we trust the people? 30432 And what more can be said? 30432 And while these flourish, where is liberty? 30432 And why? 30432 And why? 30432 And, in any case, how could they understand, even with the best will in the world, the multifarious interests they are expected to control? 30432 And, that admitted, must we not descend from the mountain- top of prophecy to the dreary plains of political compromise?
30432	Are these hands not yours that fasten the knots?
30432	But abandonment to what?
30432	But anyhow, even granting that we could make things a bit better, what would be the use of doing it in a world like this?
30432	But if nature be no goddess, how can we accept her as sponsor for liberty?
30432	But if one denies both propositions, what happens to the superstructure?
30432	But if they are n''t, what becomes of all your aims, all your views, all your problems and disputes?
30432	But what is the value of work if there''s nothing worth working for?
30432	But when it does come out it''s always the same refrain,''cui bono, cui bono?''
30432	But where shall the champion be found fit to wield that weapon?
30432	But while that shirt clings close to every limb, what avails it, in the name of liberty, to snap, here and there, a button or a lace?
30432	But who shall say whether it is more than a dream?
30432	But you want to know why?
30432	Can it be believed that the result would be satisfactory?
30432	Charity without an object?
30432	Criticism would have arrested the course of these men; but would the world have been the worse?
30432	Do I, for instance, look like a Marat or a Danton?
30432	Does anyone, does MacCarthy really, in a calm moment, believe all this?
30432	Does it not rather make it worse, if the order is such as to produce evil?
30432	For Christian?
30432	For Pagan?
30432	For if men, were it not for government, might be living in the garden of Eden, how comes it that they ever emerged from that paradise?
30432	For what profits justice unless it be the step to the throne of Olympus?
30432	For who are we that we should say to this man or that, go plough, keep shop, or govern the state?
30432	Granting then, that there were order in the universe, how does that make it any better?
30432	Has our friend, then, no power to dissolve the charm?
30432	How could it be, unless it were based upon a sound, intellectual foundation?
30432	How should it?
30432	How should they foster it?
30432	How, but by the due admixture of coercion?
30432	I once asked an American who had been describing to me the scheme of his laborious life, where it was that the fun came in?
30432	I wanted to say-- what was it?
30432	If the whole structure of the universe is bad, what''s the good of fiddling with the details?
30432	If they are asked by Europeans, as they sometimes are, what is the point of going so fast?
30432	Is his service, then, but half- hearted after all?
30432	Is it I?
30432	Is it you?
30432	Is not a government office everywhere synonymous with incapacity and sloth?
30432	Is not the very word''politician''everywhere a term of reproach?
30432	Is this Nature?
30432	Is this liberty?
30432	It might engender and foster religious orthodoxy; but would it have a place for the reformer or the saint?
30432	Money?
30432	Or Man?
30432	Or are even we here impressed by such silly and irrelevant facts as telephones and motor- cars?
30432	Or not even he, but God?
30432	Or, can it be that he has not the will?
30432	Or, can it be, that behind the mask of the goddess he begins to divine the teeth and claws of the brute?
30432	Or, if they do, turn at once away to construct some other kind of world?
30432	Reputation?
30432	Success?
30432	That we should say to the merchant,''thus much power shall be yours,''and to the farmer,''thus much yours?''
30432	The real question is, What extraordinary, fascinating, tragic or comic life went to produce this precious specimen?
30432	Then, in his slow, deliberate way, he began as follows:"Why I went into politics?
30432	To the Middle Ages?
30432	To the modern world?
30432	Were they not the result of just such a movement as I describe?
30432	What are my opinions, what are Remenham''s?
30432	What are they?
30432	What do they recognize as an end?
30432	What else is a nation but an assemblage of the talents, the capacities, the virtues of the citizens of whom it is composed?
30432	What new revelation does it give of the possibilities of the world?
30432	What profit Faith and Hope without a goal?
30432	What should I trust, if I could not trust them?
30432	What, then, is their own?
30432	Where is it then?
30432	Where then will you turn?
30432	While we fetter the happy promiscuity of instinct, and subject our roving fancy to the dominion of''one unchanging wife?''
30432	Who is he that with sacrilegious hands would seize our Ariel and prison him in that tree of iniquity the State?
30432	Who, under these circumstances is mad?
30432	Why did I?
30432	Why do you fear for your property and lives, you who fear anarchy?
30432	Why is the teaching of the classics now discredited among you?
30432	Why should not the appearance of order be but one caprice the more, or even a crowning device of calculated malice?
30432	Why should they, unless it is to their interest?
30432	Why then do you fear?
30432	Why, then, is it that men refuse to look them in the face?
30432	Why, then, should we strive and cry, even now in the twilight hour?
30432	Why?
30432	You will say that this is impracticable; but why?
20125	But is n''t it fine, and worth having, and are n''t you glad it was written?
20125	Johnny, did you throw chalk at Jimmy?
20125	What is it?
20125	What is the explanation of Wisconsin?
20125	Why has it been able to eliminate corruption, machine politics, and rid itself of the boss? 20125 ***** A great deal of political theory has been devoted to asking: what is the aim of government? 20125 Along what lines is investigation most needed? 20125 And if the only way he can free himself is by adultery, does not your stringent divorce law put a premium upon vice? 20125 And in the name of equality what fantasies of taxation have we not woven? 20125 And indeed, why should n''t he? 20125 And that he has spoken well, who in the perspective of time will deny? 20125 And what part of mankind did it neglect? 20125 And when a man comes to write about his philosophy he is confronted with a choice: shall the creed described be that of Marx or of the Marxians? 20125 And where are the open questions: the issues that everybody should consider, the problems that scientists should study? 20125 And where would the money have come from? 20125 And why? 20125 And yet who more than they are likely to find desire uncontrollable and seek some othermethod of expression"?
20125	Are we not accustomed in daily life to recognizing that the reality differs very greatly from the ideas of it that we made before we acted?
20125	Are we perhaps like a child whose hand is too small to span an octave on the piano?
20125	But how among countless suggestions is a"cause"to know the difference between a true invention and a pipe- dream?
20125	But how is the question to be solved?
20125	But if the issue is not between honesty and dishonesty, where is it?
20125	But in the depths of his soul there is, I suspect, some feeling which says to the politician,"Why so hot, my little sir?"
20125	But is it the only possible expression?
20125	But their proposals would require big changes in property interests, and would that be"reasonable and practical"?
20125	But what of those who are forbidden to marry?
20125	But where does the difficulty of divorce affect the causes of it?
20125	Can they now?"
20125	Confronted with the deep insurgency of labor what do capitalists and their spokesmen do?
20125	Did he not announce from the platform at Chicago--"we stand at Armageddon and we battle for the Lord"?
20125	Did not E. H. Harriman say of a well- known statistician that he could make an annual report tell any story you pleased?
20125	Did not the Communist Manifesto appear many years before"Das Kapital"?
20125	Did not the French Revolution mean the conquest of the feudal landlord by the middle- class merchant?
20125	Does the degree and direction of the instinct markedly differ among different individuals or races, or between the two sexes?"
20125	For all the other seekings of that impulse what has the Commission to offer?
20125	For where in the report is any thorough discussion by sociologists of the relations of business and marriage to vice?
20125	Have the irreconcilables a soul audacious and less blunted than our domesticated ones?
20125	Having read a number of articles on the tariff and ploughed through the metaphysics of the currency question, what do they do?
20125	How does the recommendation of a stringent and uniform law fit in with these three statements?
20125	How many of these recommendations see sex as an instinct which can be transmuted, and turned into one of the values of life?
20125	How much of this really seeks to create a fine expression of the sexual impulse?
20125	If a recall election is held when the people petition for it, why not all elections?
20125	If lust will seek an expression, are all expressions of it necessarily evil?
20125	If men find statecraft uninteresting, may it not be that statecraft_ is_ uninteresting?
20125	If you bind a man tightly to a woman he does not love, and, possibly prevent him from marrying one he does love, how do you add to his virtue?
20125	If you really represented the country in its government, would you not get its partisanship in a quintessential form?
20125	If you wanted to educate a child, would you teach him to read one play of Shakespeare, or would you teach him to_ read_?
20125	In the supremely important subject of literacy, what classification yet devised can weigh the culture of masses of people?
20125	Is civilization perhaps too tightly organized?
20125	Is it asking too much of a statesman if we expect him to know political theory and to balance it with the facts he sees?
20125	Is it not possible that graft is the cracking and bursting of the receptacles in which we have tried to constrain the business of this country?
20125	Is it possible that Republicans, Democrats and Socialists clip the wings more than free spirits can allow?
20125	Is this not a contributing factor to the futility and opacity of our political thinking?
20125	May not this constant dodging or hurdling of statutes be a sign that there is something the matter with the statutes?
20125	Must we continue to muddle along in the old ruts, gazing rapturously at an impotent ideal, until the works of the scientists are matured?
20125	Suppose we recognize that creeds are instruments of the will, how would it alter the character of our thinking?
20125	The Commission was n''t afraid of details: did n''t it recommend searchlights in the parks as a weapon against vice?
20125	The discussion turned principally on two points: were rent, interest and dividends_ earned_?
20125	The statesman would ask, Why are there syndicalists?
20125	They could, but will they?
20125	To put it mildly, is it ever safe to ignore them entirely in our thinking?
20125	To what problems, what issues, shall we give our attention?
20125	To- day women want-- what?
20125	Was collective ownership of capital a feasible scheme?
20125	Well may Mr. Hobson inquire,_"Now, what provision is made for generating the motor power of progress in Collectivism?
20125	Were the single- taxers, the Socialists consulted?
20125	What are they driving at?
20125	What did the Commission have in mind?
20125	What did this nation do with it?
20125	What energies did it transmute?
20125	What gift to civilization is in the impetus behind them?
20125	What if political methods existed in the realm of business?
20125	What insight into reality can a man possess who is capable of discussing politics and ignoring politicians?
20125	What is more natural than that they should be the Ultimate Watchers?
20125	What is the cause of the efficiency, the thoroughness, the desire to serve which animate the state?
20125	What is the debatable ground in this territory?
20125	What is there left but to gasp and wonder whether the words of the intellect have anything to do with the facts of life?
20125	What kind of naïvetà © was it that led this educator into asking such a question?
20125	What matters the method, he will cry, provided the reform be good?
20125	What needs did it answer?
20125	What reality could there be in comments upon American politics which ignored the colossal phenomenon of Roosevelt?
20125	What shall we call an idea, objectively untrue, but practically of the highest importance?
20125	What stands between Chicago and civilization?
20125	What then shall we do now?
20125	What was the result?
20125	When a judge sets out to"interpret"the Constitution, what is it that he does?
20125	Where are the detailed proposals by specialists, for decent housing and working conditions, for educational reform, for play facilities?
20125	Where are the doubts that should have honored these investigations, the frank statement of all the gaps in knowledge, and the obscurities in morals?
20125	Where did it begin to do violence to human nature?
20125	Where has it helped them, where hindered?
20125	Where there is no choice, of what importance is opinion?
20125	Who has not known this in thinking of politics?
20125	Why are the sexual problems not even stated?
20125	Why has Wisconsin succeeded where other states have uniformly failed?
20125	Why not abolish all the devil''s works?
20125	Why should not the Social Revolution mean the victory of the proletariat over the bourgeoisie?
20125	Why then is n''t there a budget, a large, comprehensive budget, precise and informing, in which provision is made for beginning to civilize Chicago?
20125	Why then were we not taken into their confidence?
20125	Why?
20125	Why?
20125	With such a history how could a nation fail to see in its constitution anything but a tool of life, like the axe, the spade or the plough?
20125	Would not our legislatures be cut up into antagonistic parties, would not the conflicts of the nation be concentrated into one heated hall?
20125	Would the session not become an interminable wrangle?
20125	Yet who does not feel its isolation in that brutal city?
20125	he protested,"it is n''t criticism for it''s half rhapsody; it is n''t rhapsody because it is analytical.... What is it?
20125	what travesties of justice set up?
28315	All right,I said,"what do you think you can do?"
28315	All we have?
28315	And the kind we''ve always had?
28315	And we''d be one out of a thousand if we did n''t make good, would n''t we?
28315	And why do they?
28315	And you have enough left over to put up a house?
28315	Are you doing anything to remedy it?
28315	Are you going far?
28315	But look here,I said;"what''s the good of a raise if we do n''t use it?"
28315	But what are you going to do now?
28315	Carleton,he said,"what''s the matter?"
28315	Children in school?
28315	Did n''t you find the things I laid out for you?
28315	Do you know what one fellow in our class makes right through the year?
28315	Do you want me to put on a high collar?
28315	Do_ you_ know?
28315	Eh?
28315	Emigrate?
28315	Ha Ella il di Lei pane?
28315	Ha Ella il mio zucchero?
28315	Have they been talking about you?
28315	Have you been to the rallies and met the men and studied their methods?
28315	Have you shaved?
28315	How do they, Billy?
28315	How do you know that?
28315	How have they?
28315	How much?
28315	How old are you, Murphy?
28315	I''ll do it, Billy,she said bravely,"but ca n''t we wait a day or two before deciding?
28315	Let me see, you went off to Australia or somewhere, did n''t you, Carleton?
28315	Matter with it? 28315 No, Billy,"she said, with a sigh,"there is n''t, is there?"
28315	Oh, Billy,she cried,"it''s good news?"
28315	Old, sor?
28315	Phot do yez mane?
28315	Phot''s the mather with Sweeney, now?
28315	Sure you can do that?
28315	Then what are you going to do about it?
28315	Then you resign?
28315	Then,I said,"why not educate the young politicians?
28315	There are so many beautiful things,he used to exclaim excitedly in broken English;"why should they want to make anything that is not beautiful?"
28315	Well, Billy,she said,"it ca n''t be helped, can it?
28315	Well,I said,"what do you think of him?"
28315	Well?
28315	What about the other party?
28315	What do the boys round here do in the summer?
28315	What do they do?
28315	What do you make on a paper?
28315	What do you mean?
28315	What of the boy?
28315	What would he do here?
28315	What''s his business?
28315	What''s the good of a raise if we spend it?
28315	What''s the matter with it?
28315	What''s the matter with selling papers?
28315	What''s the matter?
28315	What_ can_ you do?
28315	Where did you get this?
28315	Where shall we address you?
28315	Where then, Billy?
28315	Where to?
28315	Who ordered you out of there?
28315	Why do n''t you bring him in here?
28315	Why do they? 28315 Why do they?"
28315	Why the poor little thing--"What poor little thing?
28315	Will they?
28315	With steak thirty cents a pound?
28315	Would you?
28315	You are n''t fired?
28315	You came to America broke?
28315	You do n''t mean to tell me you''re that much ahead of the game the first week?
28315	You have a wife and children?
28315	You mean city contracts?
28315	You mean to tell me that you''re putting up a house?
28315	You''re still with the leather firm?
28315	You''ve seen the big ships come in along the water- front? 28315 Advantages? 28315 Again and again the question was forced in upon me-- what the devil was I? 28315 And yet what did it amount to? 28315 And yet what was the old stock doing to offset such personal ambition and energy as Rafferty stood for? 28315 At the end of that time two questions were burned into my brain:What can you do?"
28315	Billy-- we ca n''t allow a family in the same house with us to suffer like that, can we?"
28315	But just what else had this experience made of me?
28315	But what could I do?
28315	But what did that mean?
28315	Do n''t you think I can do it?"
28315	Giuseppe would say,"Ha Ella il mio cappello?"
28315	God pity the poor?
28315	He had one paper in his hand and was offering it, perhaps a bit shyly, to each passer- by with a quiet,"Paper, sir?"
28315	However quite apart from this, was n''t Rafferty to- day a better citizen than I?
28315	I guess we can squeeze out fifty cents for them, ca n''t we, Billy?"
28315	I suppose you''re going west?"
28315	I was getting all I wanted to eat, was warm and had a good clean bed to sleep in and what more can a man have even if he''s earning a hundred a week?
28315	If he did n''t what would become of his trim little house?
28315	Is n''t a man always sure to do some such fool thing as that, when he''s trying to keep something quiet from the wife?
28315	It was white of him, was n''t it?
28315	Or what drives them into the army or to work on railroads when they neither expect nor hope to be advanced?
28315	Ruth listened and then she said:"But is n''t it a pity that the boys_ are_ toughened, Billy?"
28315	She cut in excitedly:"Then we''re going out west?"
28315	Some of the boys will stand by you, wo n''t they?"
28315	Such organization as this was going on in other lines of business, why not in this?
28315	That was honest work-- clean work; but if I attempted it would they play golf with me?
28315	Then he asked quickly,"Where''s mother?"
28315	They showed me their blue prints and their rough estimate and then Mr. Corkery said:"How much can you take off that, Carleton?"
28315	Was an electric elevator a fair swap for my roof?
28315	Was it actually possible that a man could starve in such a community?
28315	Was their apartment- house friendship, however polished, worth the simple genuine fellowship I enjoyed among my present neighbors?
28315	What could such a life offer me for my soul''s or my body''s good that I did n''t have here?
28315	What else did living mean for her?
28315	What sort of a job was I going to apply for?
28315	What the devil was I, after twenty years of hard work?
28315	What was my profession, anyway?
28315	What were they?
28315	What''s the use of clinging to the notion that a man lives to eat?
28315	Where to?"
28315	Why ca n''t a man lay bricks without the theatre?
28315	Why do n''t you put him into some of those?"
28315	Why in Heaven''s name ca n''t they shovel dirt on the same diet?
28315	Why not get down to bed rock at once and face the fact that a man does n''t need the bill of fare of a modern hotel or any substitute for it?
28315	Why should I not learn this business of contracting and building and some day contract and build for myself?
28315	Why should I not take the initiative in some of these progressive enterprises?
28315	Why was n''t it like buying and selling anything?
28315	Why, in time, should I not become the employer?
28315	and"How old are you?"
3630	And how old are you?
3630	Are your parents alive?
3630	But what do you want?
3630	He repudiates science and art, he wants to send people back again into a savage state; so what is the use of listening to him and of talking to him?
3630	How is this?
3630	I will come; why should I not come? 3630 Is it hard?"
3630	Is that forbidden?
3630	Really? 3630 So they are to be allowed to die of hunger and cold?"
3630	Well, but if a place could be found somewhere as cook?
3630	Well, how did it turn out? 3630 Well, what then?"
3630	What are city life and city poverty? 3630 What do you live on?"
3630	What is he doing to the sidewalk?
3630	What is to be done?
3630	What is your business?
3630	What then?
3630	What to do? 3630 What, many of them?"
3630	Where am I to go?
3630	Who knows?
3630	Why am I going to gaze on the sufferings of people whom I can not help?
3630	Why are you taking care of it?
3630	Why is it forbidden here in Moscow to ask alms in Christ''s name?
3630	Why not? 3630 Why should they die?
3630	Why?
3630	--"Well, what of that?
3630	After a conflagration, one can warm one''s self, and light one''s pipe with a firebrand; but why declare that the conflagration is beneficial?
3630	And I began to reflect: why had this caused me such shame?
3630	And I, with the object of benefiting and reclaiming him, had taken him to my house, where he saw-- what?
3630	And how about Petersburg and the other cities?"
3630	And how about the division of labor?"
3630	And how many households are there in Russia alone, do you think?
3630	And if not we, who then?
3630	And so I have accumulated a great deal of money in that way, and what do I do with it?
3630	And such a man will never answer the question,"What is to be done?"
3630	And the people asked him, saying, What shall we do then?
3630	And this confession of a man''s obligation constitutes the gist of the third answer to the question,"What is to be done?"
3630	And what is it necessary for me to do, in order to comply with the requirements imposed upon me by the demands of individual and universal welfare?
3630	And what is to be done with the remaining eleven hours?
3630	And when the people asked him,"What are we to do?"
3630	And why should not this"some time"be now, and in Moscow?
3630	And why, above all, take away from the country that which dwellers in the country need,--flour, oats, horses, and cattle?
3630	And why, apparently, should art not be of service to the people?
3630	And, as we are indebted for all this marvellous progress to the division of labor, why not acknowledge it?
3630	And, in fact, how am I to answer the question,"What is to be done?"
3630	And, what then?
3630	Another man came up, and stumbled over the laundress, and said to the potter:"What drunken woman is this wallowing at your gate?
3630	Are not the changes which public opinion is now preparing clear?
3630	Are there a million?"
3630	Are there many of them there?"
3630	Are they to blame?"
3630	Are you a self- satisfied rich man who wants to enjoy our wretchedness, to get rid of his tedium, and to torment us still more?
3630	As a matter of fact, what is my money, and whence did it come into my possession?
3630	Before that time I had not been able to answer the question:"What is to be done?"
3630	But I am asked: What do you mean by_ working over them_?
3630	But how does this come about?
3630	But it has become the fashion with us to say, that"this is so in theory, but how about the practice?"
3630	But what can one man do amid a throng which does not agree with him?
3630	But what does it mean, that some people and their children toil, while other people and their children do not toil?
3630	But what facts?
3630	But what have we added to the popular_ bylini_[ the epic songs], legends, tales, songs?
3630	But what have we taught them, and what are we now teaching them?
3630	But what is it that you have given?
3630	But what is to be done?
3630	But who is the poor man?
3630	But who will make these boots and this calico?
3630	But why are some of them caught and locked up somewhere, while others are left alone?
3630	But why not hope that every thing will be accomplished?
3630	But why not think and hope that more and yet more will be done?
3630	But why should we dress ourselves, wash and comb our hair?
3630	Do you suppose I like to beg?
3630	Does not this peculiar good fortune arise from the fact that man can not and will not see his own hideousness?
3630	First of all, in answer to the question,"What is to be done?"
3630	For the uninitiated man the question immediately presents itself:"What are you talking about?
3630	Get along, what do you mean by it?
3630	Had the question then stood as it stands before me now, after I have repented,--"What am I, so corrupt a man, to do?"
3630	Have they arrested him?"
3630	He said, in a peculiar, scornful, hasty tone, such as is employed towards dogs:"What do you jabber in that careless way for?
3630	Hence I think, that the man who will honestly put to himself the question,"What is to be done?"
3630	How can a man think it necessary to do so and so, and then do the contrary?
3630	How can one help a man who does not disclose his whole condition?
3630	How can one take an interest in the proposition of a man, in regard to something absolutely impossible?
3630	How can we fail to accept so very beautiful a theory?
3630	How did this come to pass?
3630	How do the rich order their lives there?
3630	How has this happened?
3630	How is this to be effected?
3630	How, in this fashion, make recompense with that education and those talents, for what I have taken, and for what I still take, from the people?"
3630	How, then, can the necessity for burdensome, oppressive toil be more profitable for people?
3630	I already hear the customary remark:"All this is very fine, these are sounding phrases; but do you tell us what to do and how to do it?"
3630	I am always surprised by the oft- repeated words:"Yes, this is so in theory, but how is it in practice?"
3630	I ask him who is he, whence comes he?
3630	I asked her,--it puts me to shame, my hand refuses to write it,--I asked her whether it was true that she had nothing to eat?
3630	I asked him:"Is it true that the poor are forbidden to ask alms in Christ''s name?"
3630	I asked the boy:"And do you live here?"
3630	I came near breaking my head over her; take her away, wo n''t you?"
3630	I did not comprehend, and again I inquired:"What is your means of livelihood?"
3630	I force no one''s inclination: I hire, and what harm is there in that?"
3630	I halted and asked the police- officer,"What is it?"
3630	I inquired where he came from?
3630	I inquired:"For what was this peasant arrested?"
3630	I inquired:"Is this your child?"
3630	I inquired:"What for?"
3630	I inquired:"What is that for?"
3630	I often hear the questions of good young men who sympathize with the renunciatory part of my writings, and who ask,"Well, and what then shall I do?
3630	If I give to a man who steps in from the street one ruble or twenty kopeks, why should not I give her a ruble also?
3630	If the opinion of the revolutionists is correct, what must be done?
3630	In all eyes the question was expressed:"Why have you, a man from another world, halted here beside us?
3630	In answer to the question, Would not this unaccustomed toil ruin that health which is indispensable in order to render service to the people possible?
3630	Is it a bad thing, according to the Gospel, to clothe the naked, and feed the hungry?"
3630	Is it necessary to render assistance in that way?
3630	Is that alms?
3630	Is there not something re- assuring in this?
3630	It is very possible that this is so; but still the question remains, Of what nature is that division of labor which I behold in my human society?
3630	It was impossible, was it not, to take a child who had lived in a den of iniquity in among my own children?
3630	John the Baptist, in answer to the question of the people,--What were they to do?
3630	Money does represent labor; but whose?
3630	More profitable for whom?
3630	One of the boys clad in a great- coat and a visorless cap, heard her words and halted:"What are you scolding about?"
3630	Or, Wherewithal shall we be clothed?
3630	Other people have begun it, and have wrought mischief; then why should not I take advantage of it?
3630	Our position is a very difficult one, but why not look at it squarely?
3630	Precisely what to do?"
3630	She laughed, and said:"And who would take me in with my yellow ticket?"
3630	Surely I can not say,"Why do not you eat hay, when it is the indispensable food?"
3630	Surely it is not we who have done this?
3630	The man with the sword and pistol gazed sternly at me, and said:"What business is it of yours?"
3630	The young man asked a woman"whether she had seen the census- takers?"
3630	Then how are our ladies to reform this woman and her daughter?
3630	Then how can this be more profitable for men?
3630	Then said I: Lord, how long?
3630	Then why should I deprive myself of velvet and confections and cigarettes and clean shirts, if things are definitively settled thus?
3630	Then, what is the outcome of this?
3630	Then, what is to be done?
3630	Therefore take no thought, saying, What shall we eat?
3630	These, then, are the answers which I have found for myself to the question,"What is to be done?"
3630	They can in no wise solve the problem,"What to do?"
3630	They, poor things, have done what is considered right by their elders; but how are their elders to explain away this their cruelty to the people?
3630	This assistance had been rendered before my advent, and rendered by whom?
3630	This is the lie of which we must not be guilty if we are to be in a position to answer the question:"What is to be done?"
3630	This was the case with me; and then another, arising from the first answer to the question:"What is to be done?"
3630	To the question,"What is it necessary to do?"
3630	To the question,"Who was she?"
3630	To the question,"Will it not seem strange to people if you do this?"
3630	To what do the conservatives point?
3630	To what do the revolutionists point?
3630	Transcribed from the 1887 Tomas Y. Crowell edition by David Price, email ccx074@pglaf.org WHAT TO DO?
3630	We have invented telegraphs, telephones, phonographs; but what advances have we effected in the life, in the labor, of the people?
3630	Well, and what of that?
3630	Well, what will happen if I wear a soiled shirt, and make my own cigarettes?
3630	What am I to do, now that I have finished my course in the university, or in some other institution, in order that I may be of use?"
3630	What are we to do?
3630	What did he really give, and what did I really give?
3630	What difference will it make if I wear one shirt a week, and make may own cigarettes, or do not smoke at all?
3630	What does property signify?
3630	What does that power which has created and which leads me, demand of me and of every man?
3630	What does this census, that is about to be made, mean for us people of Moscow, who are not men of science?
3630	What except shame could I feel, when I entered into communion with these people?
3630	What harm is there in that?
3630	What if the Moscow Zaccheuses were to do the same that he did?
3630	What is it that I wish in reality?
3630	What is the inference?
3630	What is the meaning of giving away one garment out of two, and half of one''s food?
3630	What is the meaning of this:_ to earn one''s livelihood in the city_?
3630	What is there wrong about that?
3630	What music, what pictures, have we given to the people?
3630	What must be done?
3630	What ought I to have given, in order to do what Semyon had done?
3630	What should I say when I was asked what I wanted there?
3630	What sort of shame was this?
3630	What was its nature?
3630	What would become of my old valet if I were to discharge him?
3630	What would he do if he were doing it for the sake of his own undoubted good and the good of others?
3630	What would it be if this labor were something really worth their while?
3630	What, in point of fact, is that money which I give to the poor, and which the cook''s wife thought I was giving to her?
3630	What, then, was I to do?
3630	Where are such people to be found?
3630	Where lies the root of all this?
3630	Which of us-- man or woman-- will correct her false view of life?
3630	Who are you?
3630	Who is she?"
3630	Who is there that does not know people, especially women, who reckon this cleanliness in themselves as a great virtue?
3630	Whom do I injure,--I, the most inoffensive and kindest of men?
3630	Why are they such fools as to give birth to children, when they know that there will be nothing for the children to eat?
3630	Why did these men toil, while those others begged?
3630	Why is it a stupid business to help thousands, at any rate hundreds, of unfortunate beings?
3630	Why is mankind an organism, or similar to an organism?"
3630	Why is there nothing left of those sciences, and sophists, and Cabalists, and Talmudists, but words, while we are so exceptionally happy?
3630	Why not hope that some the people will wake up, and will comprehend that every thing else is a delusion, but that this is the only work in life?
3630	Why not think that we shall at last come to apprehend this?
3630	Why precisely these facts, and no others?
3630	Why should we not think and expect that the cells of our society will acquire fresh life and re- invigorate the organism?
3630	Why were there so many of them here?
3630	Why, what degree of lunacy can be more frightful than this?
3630	Why, when I am living in the city, can not I help the city poor?"
3630	Will that make it easier for anybody else?
3630	With regard to the question,"Is it necessary to organize this physical labor, to institute an association in the country, on my land?"
3630	Yes, but of whose toil?
3630	[ Then what are we to do?
3630	[ What else could he see in me but one of those persons who have got possession of what belongs to him?
3630	and in what did their peculiarity, as opposed to the country poor, consist?
3630	and who is not acquainted with the devices of this cleanliness, which know no bounds, when it can command the labor of others?
3630	is it that division of labor which should exist?
3630	or are you that thing which does not and can not exist,--a man who pities us?"
3630	or, What shall we drink?
3630	we must all do every thing necessary,--make our clothes and hew wood?
3630	what is it?"
3630	whither?
3630	why do n''t you bring her in?"
3630	why should we hand chairs to ladies, to guests?
3630	why should we open and shut doors, hand ladies, into carriages, and do a hundred other things which serfs formerly did for us?
3630	{ 122a} Who am I, that I should desire to help others?
1140	Am I not a horse, and half- brother?
1140	And for that, what is the method?
1140	I, then, am the Ablest of English attainable Men? 1140 Really, one of the most difficult questions this we have in these times, What to do with our criminals?"
1140	Reforming Pope?
1140	We can not,say you?
1140	What method, then; by what method?
1140	What they have done?
1140	What to do with our criminals?
1140	Work, for you? 1140 _ Ichabod_; is the glory departing from us?
1140	_ Quiet_ Anarchy,you exultingly say?
1140	--"Gold, so much gold?"
1140	--"I''ll thank you for a definition of Justice?"
1140	--Are there many such, who will answer to the call, in England?
1140	--But can not he reform?
1140	--of him what hope is there?
1140	--what will become of such a man?
1140	A Mrs. Manning"dying game,"--alas, is not that the foiled potentiality of a kind of heroine too?
1140	A Parliament of the Paris pattern, such as we see just now, might be extracted: and from that?
1140	A divine gift, that?
1140	A ration this?"
1140	About to break up that huge imposthume too, by''curing''it?
1140	Again I ask, Why make an example of me, for your own convenience alone?"
1140	An excellent human soul, direct from Heaven,--how shall any excellence of man become recognizable to this unfortunate?
1140	And Farmer Hodge sallying forth, on a dry spring morning, with a sieve of oats in his hand, and agony of eager expectation in his heart, is he happy?
1140	And alas, if you_ know_ only the eloquent fallacious semblance of the truth, what chance is there of your ever doing it?
1140	And if this is so, then surely the question, How these Governments came to sink for_ want_ of intellect?
1140	And now by what method ascertain the monition of the gods in regard to our affairs?
1140	And upon that latter you are to act;--with what success, do you expect?
1140	And we have changed all that; no- government is now the best; and a tailor''s foreman, who gives no trouble, is preferable to any other for governing?
1140	And yet Governments, it would appear, could by no means get enough of it; almost none of it came their way: what had become of it?
1140	And yet one would think the Majesty''s Chief Governor ought to have a kind of interest in the thing?
1140	And yet who would not, in his heart of hearts, feel piously thankful that Imposture has fallen bankrupt?
1140	And, truly, good consequences follow out of it: who can be blind to them?
1140	Any concern at all, except that of handsomely keeping apart from them?
1140	Are you too foolish?"
1140	Are''solemnly constituted Impostors''the proper Kings of men?
1140	As for Protectionist jargon, who in these earnest days would occupy many moments of his time with that?
1140	As perhaps Heaven, in its infinite bounty, by stern methods, gradually will?
1140	As your ally and coadjutor; or failing that, as your natural enemy: which shall it be?
1140	Bay Darby, wilt not thou perhaps?
1140	British Liberty produces-- what?
1140	Brotherhood?
1140	But do you wish his empty speech of what he believes, to become farther an insincere speech of what he does not believe?
1140	But have we well considered a divergence_ in thought_ from what is the fact?
1140	But if Nature and Fact do_ not_ love him?
1140	But if it is not, and never was, or can be?
1140	But if you do enter, the condition is well known:"Talk; who can talk best here?
1140	But the question,"Are we to continue subjects of her Majesty, or start rebelling against her?
1140	But what am I to say of heaven- born Pitt the son of Chatham?
1140	But, alas, what next?
1140	Can anything be more unreasonable than a Seventy- four?
1140	Christian Religion?
1140	Did not cotton spin itself, beef grow, and groceries and spiceries come in from the East and the West, quite comfortably by the side of shams?
1140	Did you think the Life of Man was a grimacing dance of apes?
1140	Do I make myself plain to Mr. Peter''s understanding?
1140	Do not you interrupt me, but try to understand and help me!----"Work, was I saying?
1140	Do you call that a good trade?
1140	Does he, in any sense,"think"?
1140	Does the Christian or any religion prescribe love of scoundrels, then?
1140	Education, kingship, command,--where is it, whither has it fled?
1140	Elderly men can remember the tar- barrels burnt for success and thrice- immortal victory in the business; and yet what result had we?
1140	Emancipation?
1140	For in fact, it is reasonably asked, What vital interest has England in any cause now deciding itself in foreign parts?
1140	For the alternative is not, Stay where we are, or change?
1140	For those who will not have pity on themselves, and will force the Universe and the Laws of Nature to have no"pity on"them?
1140	Happy regiments of the line, what soldier to any earthly or celestial Power has such a lodging and attendance as you here?
1140	Have a false opinion, and tell it with the tongue of Angels, what can that profit?
1140	Have the Parcae fallen asleep, because you wanted to make money in the City?
1140	Have we no work to do but drilling Devil''s regiments of the line?
1140	Have you at all computed how much less?
1140	Have you no more respect for misfortune?
1140	He can turn round upon you and say,"Why make an''example''of me, a merely ill- situated, pitiable man?
1140	He whose very tongue utters falsities, what has his heart long been doing?
1140	Here are our ten divinest men; with these, unhappily not divine enough, we must even content ourselves and die in peace; what help is there?
1140	How can Parliament get through the Criminal Question?
1140	How can the thought of such a man, what he calls thought, be other than false?
1140	How do men rise in your Society?
1140	How do you employ that?
1140	How find it?
1140	How is your ship to be steered by a Pilot with no_ eyes_ but a pair of glass ones got from the constitutional optician?
1140	How it shall be done?
1140	How the judge will do it?
1140	How will this be done?
1140	I hope it prescribes a healthy hatred of scoundrels;--otherwise what am I, in Heaven''s name, to make of it?
1140	If our Government is to be a No- Government, what is the matter who administers it?
1140	If this is the fact, why not treat it as such?
1140	If your Government is to be a Constituted Anarchy, what issue can it have?
1140	In all Societies, Turkey included, and I suppose Dahomey included, men do rise; but the question of questions always is, What kind of men?
1140	Is Society become wholly a bag of wind, then, ballasted by guineas?
1140	Is not America an instance in point?
1140	Is not this Proposal the very essence of whatever truth there is in"Democracy;"this, that the able man be chosen, in whatever rank be is found?
1140	Is not this a very wonderful arrangement?
1140	Is there no value, then, in human things, but what can write itself down in the cash- ledger?
1140	Is this such a sublime distinction, then?
1140	It is a Time to make the dullest man consider; and ask himself, Whence_ he_ came?
1140	Lastly,--or rather firstly, and as the preliminary of all, would there not be a Minister of Education?
1140	Law of veracity?
1140	Men of noble gifts, or men of ignoble?
1140	Nature for such a man, and for Nations that follow such, has her patibulary forks, and prisons of death everlasting:--dost thou doubt it?
1140	Nay, for this latter object, is not a certain height of intelligence even dangerous?
1140	Nay, if M''Croudy offered his own life for_ sale_ in Threadneedle Street, would anybody buy it?
1140	Nay, if they were in life- and- death earnest, what could it avail you in such a case?
1140	Not the whole method; nor the method at all, if taken as the whole?
1140	Nothing but"Rate in aid,""Time will mend it,""Necessary business of the Session;"and"After me the Deluge"?
1140	One such, perhaps, might be attained; one such might prove discoverable among our Parliamentary populations?
1140	Or is such a man, even if born in the due rank for it, the likeliest to present himself, and court their most sweet voices?
1140	Or is there none; no one that can and dare?
1140	Or perhaps Democracy, which we announce as now come, will itself manage it?
1140	Or what say we, Cholera Doctors?
1140	Pity, yes: but pity for the scoundrel- species?
1140	Reader, did you ever hear of"Constituted Anarchy"?
1140	Reward and punishment?
1140	Shall we never think of this; shall we never more remember this, then?
1140	Shall we say, May_ he_, may the Devil give you good of it, ye Elect of Scoundrelism?
1140	Slop- shirts attainable three halfpence cheaper, by the ruin of living bodies and immortal souls?
1140	Such drowned ass ought to ask himself, If the function is a sublime one?
1140	Surely on this side, if on no other, matters stood not ill with him?
1140	Talent for Literature, thou hast such a talent?
1140	That he must_ think_ the truth; much more speak it?
1140	That is imperative upon her: she too will die, otherwise, and cough her last upon the streets some day;--how can she continue living?
1140	The Almighty Maker is wroth that the Sarawak cut- throats, with their poisoned spears, are away?
1140	The Kings were Sham- Kings, play- acting as at Drury Lane;--and what were the people withal that took them for real?
1140	The Real Captain, unless it be some Captain of mechanical Industry hired by Mammon, where is he in these days?
1140	The dog that was drowned last summer, and that floats up and down the Thames with ebb and flood ever since,--is it not dead?
1140	The model of the world, then, is at once unattainable by the world, and not much worth attaining?
1140	The most Herculean Ten Men that could be found among the English Twenty- seven Millions, are these?
1140	The question, What to do with you?
1140	The result of all which, what was it?
1140	The speaker is"excellent;"the notes he does are beautiful?
1140	The talent that can say nothing for itself, what is it?
1140	The time, I believe, has come for asking with considerable severity, How far is it so?
1140	The unhappy creature, does he not know, then, that every lie is accursed, and the parent of mere curses?
1140	The work is but idle; if the doing of it will but pass, what need of more?
1140	There_ are_ not, in any place, under any figure, ten diviner men among us?
1140	These abject, ape, wolf, ox, imp and other diabolic- animal specimens of humanity, who of the very gods could ever have commanded them by love?
1140	These guides, then, were mere blind men only pretending to see?
1140	These reverend Dignitaries that sat amid their far- shining symbols and long- sounding long- admitted professions, were mere Impostors, then?
1140	This and the Honorable Mr. That, as to their respective pretensions to ride the high horse?
1140	To be led always by the squeak of your paltry fiddle?
1140	To bring these Captainless under due captaincy?
1140	To bring these hordes of outcast captainless soldiers under due captaincy?
1140	To increase the reverence for Human Intellect or God''s Light, and the detestation of Human Stupidity or the Devil''s Darkness, what method is there?
1140	To load the fatal_ chain_ with your perpetual staggerings and sprawlings; and ever again load it, till we all lie sprawling?
1140	To puddle in the embouchures and drowned outskirts, and ulterior and ultimate issues and cloacas of the affair: what profit can there be in that?
1140	To rectify the relation that exists between two men, is there no method, then, but that of ending it?
1140	To the gifted soul that is born in England, what is the career, then, that will carry him, amid noble Olympic dust, up to the immortal gods?
1140	Toughness_ plus_ astucity:--perhaps a simple wooden mast set up in Palace- Yard, well soaped and duly presided over, might be the honester method?
1140	Universal Suffrage, ballot- boxes, count of heads?
1140	What else?
1140	What escape is there?
1140	What great human soul, what great thought, what great noble thing that one could worship, or loyally admire, has yet been produced there?
1140	What had become of this celebrated Nineteenth Century''s intellect?
1140	What harm had Sparrowbill done me that I should so help to ruin him?
1140	What is Democracy; this huge inevitable Product of the Destinies, which is everywhere the portion of our Europe in these latter days?
1140	What is a lie?
1140	What right have you to hang any poor creature"for an example"?
1140	What sort of reformers and workers are you, that work only on the rotten material?
1140	What talent is born to you?
1140	What this Law of the Universe, or Law made by God, is?
1140	What to do with you?
1140	Whence comes it, this universal big black Democracy; whither tends it; what is the meaning of it?
1140	Which it is not"impossible"that we should cease to be, I hope?
1140	Who are available to your Offices in Downing Street?
1140	Who are you, ye thriftless sweepings of Creation, that we should forever be pestered with you?
1140	Who would govern that can get along without governing?
1140	Who, then, is to be the Reforming Statesman, and begin the noble work for us?
1140	Why does not England repudiate Ireland, and insist on the"Repeal,"instead of prohibiting it under death- penalties?
1140	Why should not all Nations subsist and flourish on Democracy, as America does?
1140	Why should they quarrel?
1140	Will Nature change, or sulphuric acid become sweet milk, for the noise of vociferous blockheads?
1140	With our utmost soul''s travail we could discover, by the sublimest methods eulogized by all the world, no abler Englishman than this?
1140	You prefer Delolme on the British Constitution, the Gospel according to M''Croudy, and a good balance at your banker''s?
1140	You refuse?
1140	You will have to pay it even in money if you live:--and, poor slave, do you think there is no payment but in money?
1140	You would have saved the Sarawak Pirates, then?
1140	You, ye diabolic canaille, what has a Governor much to do with you?
1140	Your Potential Chief of Workers, will he come there at all, to try whether he can talk?
1140	Your born genius, therefore, will first have to ask himself, Whether he can hold his tongue or can not?
1140	in all thoroughfares, these eighteen hundred years in vain?
1140	said one of our acquaintance, often in those weeks,"Was there ever such a miracle?
15759	And so you really think that if Christ came and looked at this house and looked at me in it, He would not mind?
15759	And ye, all ye people, are ye suitable or possible people for me to be religious with?
15759	Are they the most efficient ones?
15759	How can a machine- made world be run in the spirit of a hand- made world?
15759	How can you get it?
15759	Oh, why----?
15759	What am I like inside? 15759 What are you especially for?"
15759	What do you make?
15759	What do you want?
15759	What kind of a world is it, all the facts about me being duly considered, I really want to be in?
15759	Where are we going? 15759 Who are you, Woodrow Wilson, in God''s name?"
15759	Will the Crowd bring the Man to me?
15759	Will the Dome bring the Man to me?
15759	Will the Machines bring the Man to me?
15759	_ CHAPTER I WHERE ARE WE GOING? 15759 ***** Was Mr. Josiah Wedgewood right when he called Davy McEwen a traitor to his class? 15759 Am I or am I not a man who can conduct his business as a great profession, one of the dignities and energies and joys of a great people? 15759 And I found them all full of the same strange questioning:Where are we going?"
15759	And I stood in the middle of the roar of Trafalgar Square and asked, as all England was asking that night:"Where are we going?"
15759	And how can a mine- owner reach down to the men in the hole, make himself felt as a human being on the bottom floor of the hole in the ground?
15759	And how would it differ from the traditional or conventional temperament, governments are usually allowed to have?
15759	And if stopping people does not stop them, what will?
15759	And on what theory of their relation to us can machines and men expect in a world like this to run softly together?
15759	And once more, Mr. President, in God''s name,_ who are we?_"This is always the gist of what it says,"Who are we?"
15759	And once more, Mr. President, in God''s name,_ who are we?_"This is always the gist of what it says,"Who are we?"
15759	And second, what would have happened if they had?
15759	And what is it their hands and feet, umbrellas, bundles, and the wrinkles in their clothes tell us about them?
15759	And who are the men who are not afraid?
15759	And why are they willing to keep on having and expecting to have in this world all the good people on crosses?
15759	And why not believe this and drop it?
15759	And why should an Oxford man be afraid of a cubic inch of iron, or afraid of becoming like it?
15759	And why should human beings running for their souls in a race with locomotives expect to keep very long from losing their souls?
15759	And, after all, Mr. President-- if you please-- who_ are_ you?
15759	Are they not the men of all others, all up and down that little strip of Oxford Street, who devote their entire time to human nature?
15759	Are we for the machines, or are the machines for us?
15759	Are we or are we not going to put a national penalty on all initiative in all business men because some men abuse it?
15759	Are you not ashamed to be a party to-- to-- as small a crowd as this?"
15759	Are you what you thought you would be?
15759	At last, all men in all parties are engaged in trying to find out: Is it true or not true that we want to be good?
15759	But an acre of Nowhere satisfies no one; and how many square miles does a man want to be a nobody in?
15759	But how about doing as one would be done by with ninety million people-- all sizes, all climates, all religions, Buffalo, New Orleans, Seattle?
15759	But is this what we want?
15759	But were they necessarily wrong?
15759	But what can we say about human beings in a mine, about the practicability of keeping human twenty- five hundred men in a hole in the ground?
15759	But what of it?
15759	But what of it?
15759	But why is it that when the world makes a man suffer, everybody should seem always to be thinking of the man?
15759	But why should we serve them?
15759	But would they?
15759	CHAPTER II IS IT WRONG FOR GOOD PEOPLE TO BE EFFICIENT?
15759	CHAPTER III IS IT WRONG FOR GOOD PEOPLE TO BE INTERESTING?
15759	CHAPTER VI THE PEOPLE SAY"WHO ARE YOU?"
15759	CHAPTER VII THE PEOPLE SAY"WHO ARE WE?"
15759	CHAPTER X WHO IS AFRAID?
15759	CHAPTER XIII IS IT WRONG FOR GOOD PEOPLE TO BE SUCCESSFUL?
15759	CHAPTER XIV IS IT SECOND RATE FOR GOOD PEOPLE TO BE SUCCESSFUL?
15759	Can a mutual- interest employer, can a mutual- interest worker, be produced by the human race?
15759	Can all the crowd, and can all the machines, and all the cathedrals piled up together produce the Man, the Crowd- man or great man who sees truth?
15759	Can he stop it successfully by turning on his politeness?
15759	Can the People see truth?
15759	Did you act as if you believed in us?
15759	Did you believe in us yesterday?
15759	Did you get anybody to believe in us?
15759	Did you know there was or could be anywhere a man like THIS?
15759	Did you not make a mistake?
15759	Do I suppose I understand camels?
15759	Do I?
15759	Do the People see truth?
15759	Do they?
15759	Do we want it?
15759	Do you go by here grimly day by day, past all these people lined up on the hills, sternly thinking of yourself?"
15759	Do you think I am, or do you think that I am not?
15759	Do you think it is a good time for us to decide this morning what you are really like?
15759	Do you think you are a soul?
15759	Do you?
15759	Does he need to be?
15759	Does he or does he not know which he is, an Inventor, an Artist, or a Hewer?
15759	Does he overhear it, I wonder?
15759	Does human nature change?
15759	Does it change toward a larger and longer vision?
15759	Does not one see them-- see them everywhere-- one''s own flesh and blood, going about like stone- crushers, road- rollers, lifts, lawn- mowers?
15759	First, why did the Trustees not award the prize to Allen Upward?
15759	First: Do the elephants chase the men in it?
15759	Had I not seen Mrs. Pethick Lawrence with the flush of Old Bailey on her cheek only a little while before in Albert Hall?
15759	Has he not invented himself?
15759	Have I not heard the bell tolling to the people in the midst of business and singing great hymns?
15759	Have I not seen tired, mechanical men, whole generations of them, vast mobs of them, the men who have let the machines mow down their souls?
15759	He began at once,"Do you think Christ would have approved of my house?"
15759	He made him wonder softly who he was-- and the people all about him-- who were they?
15759	Here in these United States sixty years ago were we not all at work on a man named Abraham Lincoln?
15759	How about doing as one would be done by three thousand miles?
15759	How are the machines like us?
15759	How can President Wilson, in getting the Trusts not to be corrupt, in trying to win them-- how can President Wilson make the law alluring?
15759	How can goodness be advertised to Crowds?
15759	How can he get himself to work hard enough to make his food and clothes cheap?
15759	How can he get their attention?
15759	How can he make the People have a Low Voice?
15759	How can he touch and wake the solar plexus of labour?
15759	How can he touch their imaginations?
15759	How can they be good in their business-- more good than their employers want them to be, for instance-- and keep their positions?
15759	How can we determine what is the most practical and natural way for crowds of people to try to be beautiful now?
15759	How could I answer the Child?_*****_"I want to trust the sky and the grass!
15759	How could such a thing be stopped in a department store by a practical employer?
15759	How do they do it?
15759	How do you think you are turning out yourself, Mr. President?
15759	How is our President going to hear our labour and our money sing?
15759	How many men do you employ?"
15759	How many square miles of the people''s thoughts can he spread out at breakfast tables, lift up in a thousand thousand trolleys before their faces?
15759	How many sticks a day can he make compositors set up of what he thinks?
15759	How shall an American, coming to you out of his long, flat, literary desert, dare to say it?...
15759	How shall this statement be made?
15759	I could not think of anything I had ever done to these men, and what had Liverpool and London done to them?
15759	I look up a little closer-- look into his little, shrewd eyes-- and, after all, what do I know about him?
15759	IS IT SECOND RATE FOR GOOD PEOPLE TO BE SUCCESSFUL?
15759	IS IT WRONG FOR GOOD PEOPLE TO BE EFFICIENT?
15759	IS IT WRONG FOR GOOD PEOPLE TO BE INTERESTING?
15759	IS IT WRONG FOR GOOD PEOPLE TO BE SUCCESSFUL?
15759	If everything in a Cabinet position turns on getting people to know things, why not get them to know them?
15759	If he dares stand up before them and face them with nothing but thinking, what is he thinking?
15759	If news is governing, how does the President do his governing?
15759	If society has a soul and if every member of it has a soul, what is the relation of the social soul to the individual soul?
15759	If we are fortunate enough to have in America a government with an American temperament what would it be like?
15759	If we are going to get to socialism by giving up individualism, by abolishing heroes, why get to it?
15759	If we hit it, whom will we hit?
15759	In our glorious adolescence so sublime, so ugly, so believing, will no one sing a hymn to the Derricks?
15759	In the meantime are not their scared and hateful opinions as good as my scared and hateful opinions?
15759	In the meantime, what is there that can honestly be called base in taking human nature as it is and in allowing a sliding scale of motives in people?
15759	Is he not at this very moment a better kind of man than he thought he could be once?
15759	Is he not going to be a better kind to- morrow than he is now?
15759	Is it not about time that somebody appeared very soon now who will make a stand once and for all in behalf of this Dear Old Lady- Like Person?
15759	Is it not about time, in our dreary, drab, listless procession of economics, stringing helplessly across the world, that we have a band of music?
15759	Is it really true that no one has noticed Her and is really going to stand up for Her-- for the old gentle- hearted Planet as a Whole?
15759	Is this man a typical American?
15759	Is this sentiment or is it cold businesslike efficiency?
15759	It has to be faced now and here, as if it were some great scare- head or billboard on the world,"WHERE ARE WE GOING?"
15759	It would come to seem, I should think, when he is alone with his God( and will he not please be alone with his God sometimes?
15759	Just how much governing can a President do?
15759	Morgan?"
15759	On what principles could we make out a schedule or inventory of human nature, and decide on world- values in men?
15759	Once when It broke in on Lincoln in this way and said,"_ Who are we?_"he prayed.
15759	One could go about in the White House and study the portraits of the presidents, but where is the portrait of the people?
15759	One looks into the faces of the people hurrying past:"_ Where are we going?_"One looks at the stars:"WHERE ARE WE GOING?"
15759	One looks into the faces of the people hurrying past:"_ Where are we going?_"One looks at the stars:"WHERE ARE WE GOING?"
15759	People look at the empty chairs as if every modest, unassuming chair there were some great personality saying to each and all of us:"Why are you here?
15759	Perhaps you have been made fun of yourself, Gentle Reader?
15759	Possibly you have noticed this trait in the great employers or, at least, in the great managers of employers?
15759	Query-- And when an employer in a shoe factory deals with his employee, can it really be said, after all, that he is dealing with_ him_?
15759	Rockefeller?"
15759	Second: And if-- as in our Western civilization-- the men have made their own elephants, why should they be chased by them?
15759	Shall the President act as if these men represent Labor and Capital?
15759	Shall this civilization attempt to live by the crowd principle, without men in it who are living by the hero principle?
15759	So the Crowd keeps coming back with the question,"Are there or are there not any competent business establishments in our modern life?
15759	So we do not say,"Have we a President that can get our Bells, Edisons, McAdoos, Achesons to be good by toeing a line?"
15759	THE PEOPLE SAY"WHO ARE WE?"
15759	THE PEOPLE SAY"WHO ARE YOU?"
15759	Taylor-- a mutual interest employer-- and to how he runs his business-- as to Horatio Bottomley?
15759	The Secretary or the Secretary''s news engineer?
15759	The bell would boom out,"What are you doing?
15759	The legacy of all the ages, is it not descended upon us?--the spirit of a thousand nations?
15759	The question that is now up before this country is, Do we or do we not want American business sterilized?
15759	The real and serious question is, does stopping people stop them?
15759	The ultimate question in a crowd civilization becomes, not"What does a thing mean?"
15759	There are two assumptions underneath everybody''s thought, underneath every action of our government: Which is the American assumption?
15759	There is no denying that, in a way, a committee does things; but what becomes of the committee?
15759	They answer the question"Does human nature change?"
15759	They have been deceived until lately, but are they being deceived now?
15759	Upward?
15759	WHERE ARE WE GOING?
15759	WHO IS AFRAID?
15759	Was I not desperate too?
15759	Was it really true that they had any more reason to trust their employers than their employers had to trust them?
15759	We found that the entire underside of the floor of the car was on fire, and what had happened?
15759	We have our Tom Mann for the workers, and we have the Daily Newspaper-- the Tom Mann of Capital, but where is our Tom Mann for Everybody?
15759	We may pile together all our funny, fearful, little Dreadnoughts, our stodgy dead lumps of men called armies, and what are they?
15759	We must be righteous, but on the whole, must we not be righteous toward others as we would have them righteous toward us?
15759	We say,"Have we a President who can swing into step, who can join in the singing, who can catch up?"
15759	We will make the birds sing to him in the morning,"_ Where are you going_?"
15759	We will put up a sign at the foot of his bed for his eyes to fall on when he awakes,"_ Where are you going_?"
15759	Were they really Cogs and Wheels?
15759	What are our machines after all?
15759	What are the American people really like?
15759	What are these things?
15759	What are they like this morning?
15759	What are they thinking about?
15759	What are we for?
15759	What are we like?
15759	What are you believing this morning?
15759	What do the crowds, poor and rich, really believe about life?
15759	What do the people want?
15759	What do they think they want?
15759	What do we want instead?
15759	What do you really like?
15759	What do you really want?
15759	What does he make out that we are like?
15759	What if I were to see the world like the Child?
15759	What is Business for?
15759	What is a Government for?
15759	What is inside?
15759	What is it from hour to hour and day to day that we will do and we will not do?
15759	What is it in the man that fills him with this fierce desire, this almost business- fanaticism for making goodness pay?
15759	What is it that the men are trying to say in this awful, flaming, blackening metaphor of wishing Lord Devonport dead?
15759	What is it that the thirty- one- story block is trying to say about us?
15759	What is our American temperament?
15759	What is the gist of the prayer to God, and to us?
15759	What is the real news about us, for instance, as regards being goody- good?
15759	What is the thing, the real thing in the Hand- made World, that fills me with pride and joy, and that I can not and will not give up?
15759	What is there that is being said in them that should make any one feel like singing?
15759	What sort of man am I?
15759	What was there that could be done to touch the imagination of the crowd?
15759	What was there that could be done with an obstinate, pervasive, unceasing habit of the people like this?
15759	What will our new President do with these hundreds of miles of prayer, of crying to God, stretched up to him out of the hills and out of the plains?
15759	What will the American workman do to express his American temperament through his labour union to his employer?
15759	What will the children do with the three religions?
15759	What will the three religions do with the children?
15759	What will you do with ME?"
15759	What would I do with a five- million- dollar fund for touching the imagination of labour and touching the imagination of capital?
15759	What would be the most noble, the most universal, the most Godlike and democratic schedule for souls to be saved on-- on a world?
15759	What would he do?
15759	What would we do ourselves if we were Nobel Prize Trustees?
15759	What would we try to do if we took the time to think?
15759	Where are the dear little Poets?
15759	Where are they hiding?
15759	Where are they?
15759	Where is Nazareth?
15759	Where is the news about what we really want?
15759	Which are right?
15759	Which are they, and where are they?"
15759	Which are you really like?"
15759	Which class of statesmen do we want?
15759	Which do you prefer?
15759	Which man is right?
15759	Which truth matters?
15759	Which way shall we turn?
15759	Who are the men to- day, in all walks of life, who want the most things for the most people, and who have made up their minds to get them?
15759	Who are the men you say are like us?
15759	Who are the people that can touch the imagination of Crowds?
15759	Who are these men?
15759	Who are these men?
15759	Who are these men?
15759	Who are we?
15759	Who built it?"
15759	Who bullied the cook and got everybody ready?
15759	Who did it, please?
15759	Who is responsible for it?
15759	Who shall paint the portrait of a people?
15759	Who that they could hope to deal with and get what they want from, could know more about human nature than they do?
15759	Who wants it?
15759	Whose Stomach is it?
15759	Why are people so complacent about crosses?
15759	Why are you not reading this book?"
15759	Why bother about them?
15759	Why bother to tell people to be good?
15759	Why count them up?
15759	Why do they not?
15759	Why does not anybody think of the world?
15759	Why have a world at all-- one like this?
15759	Why is it that people-- so many good people will speak of oil at eleven cents in this way, as if it were a kind of little kingdom of heaven?
15759	Why is no one singing 1913, our own American 1913?
15759	Why not allow an order in moving trains of thought?
15759	Why not change the face of the earth now?
15759	Why not drop Jefferson and Hamilton and live ours?
15759	Why not drop Karl Marx and Emerson and run the gamut of both of them, on a continent 3,000 miles wide?
15759	Why not take that job instead?
15759	Why not take the job of throwing one''s self out of a job?
15759	Why not treat people''s souls seriously?
15759	Why should a maple- bud mislead me?
15759	Why should any one ever have supposed that it takes a backing down, giving up, teary, weak, and grieved person to do this?
15759	Why should it be so?
15759	Why should nightingales, poppies, and dells expect, in a main trial of strength, to compete with machines?
15759	Why should not I do as well?
15759	Why should not a human race have motives which it was not capable of at first?
15759	Why should not everybody who employs labour know what Lord Grey knows?
15759	Why should we guess?
15759	Why should we live Thomas Jefferson''s and Alexander Hamilton''s lives?
15759	Will not a larger and longer vision mean new kinds and new sizes of men?
15759	Will not new sizes of men make new- sized ethics practical and make a new world?
15759	Will you let me do it?
15759	Will you watch me while I do it?"
15759	Would not the very thought that fifty thousand men could pray a prayer like that make any man desperate?
15759	Would there be any way of fixing upon an order for saving people on a world?
15759	You do n''t really mean to say, do you, that He would approve of my living in a house like this?"
15759	You say"Yes"?
15759	You would not stand for that would you?"
15759	_ Who are you_?
15759	_"What do we want?"
15759	_"Who are you?
15759	a hero?
15759	and what would they think, and what would they do next?
15759	but"How much is there of it?"
15759	is it not a hoping nation?
15759	or a great genius?
15759	or"What is it worth?"