Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier question
6154Are you weary,said the great man, bitterly,"to receive benefits often from the same hand?"
6154Why,said he,"give credit to these idle rumours?
6154Would you have me,said the Athenian, smiling,"your mercenary or your friend?"
6154So large a force in Egypt, so large a force at Aegina-- how was it possible for the Athenians to march to the aid of Megara?
6154Who so likely to effect that peace as the banished Cimon?
12916Another question which has been much discussed by the commentators is:"What were the religious opinions of Procopius?"
12916How could any man fully describe Justinian''s character?
12916Who could calculate the numbers of those who were thereby destroyed?
19061And if their houses, how much more their temples and other public buildings?
19061If such is Pompeii, what was Athens?
19061Know ye the land of the cypress and myrtle, where the flowers ever blossom, the beams ever shine?
19061The island and the Ægean sea, the mountains of Argolis, and the peaks of Pindus and Olympus, and the darkness of the Boeotian forests interspersed?
19061What scene was exhibited from the Acropolis, the Parthenon, and the temples of Hercules, and Theseus, and the Winds?
19061Where find words to express all this?
19061Why do the beggars rap their chins constantly, with their right hands, when you look at them?
30624What would Philip have been or have done,said he,"without my father Parmenio?
30624Or should he not act at all, but wait quietly at home in Macedon until they should decide the question?
30624Should he give up the expectation of it?
30624Should he send embassadors to them, presenting his claims to occupy his father''s place?
30624This was an omen, but what was the signification of it?
30624What should he do in the case?
30624and what would Alexander have been or have done, without me?"
2096And have you no other request?
2096But Phocion asked the persons who brought the money--"Why he should be selected for such a bounty?"
2096He was saluted with cries of"Why do n''t you go, then?"
2096On the approach of Alexander with a numerous retinue, Diogenes raised himself up a little, and the monarch affably inquired how he could serve him?
2096The summons to surrender was treated with derision by the commander, who inquired whether the Macedonians had wings?
2096They were simply asked"Whether, during the present war, they had rendered any assistance to the Lacedaemonians and their allies?"
2096When some wretched man spat upon him as he passed to the prison,"Will no one,"said he,"check this fellow''s indecency?"
2096he exclaimed,"who are they?"
27240And do you Spartans,said Pyrrhus, in reply,"always tell the world whatever you are going to do before you do it?"
27240And why,rejoined Cineas,"can not we sit down and take our ease, and enjoy ourselves now, instead of taking all this trouble beforehand?
27240I think that is very true,said Cineas;"and after we make ourselves masters of Sicily, what shall we do then?"
27240And when all this is accomplished, what shall we do then?"
27240But suppose we succeed in our enterprise and conquer them, what use shall we make of our victory?"
18845But how do you know that he was born here?
18845They?
18845And what effect has this splendor on those who pass beneath it?
18845But how can the physiognomy of a church be conveyed by words?
18845Did they possess the wealth to justify them in such an enterprise?
18845Do we not already see in this renaissance of the fourteenth century that of the sixteenth?
18845Has the world ever seen a collection of greater artistic and material value exhibited in a single building?
18845How is one to get out of the difficulty?
18845THE UFFIZI GALLERY[39] BY HIPPOLYTE ADOLPHE TAINE What can be said of a gallery containing thirteen hundred pictures?
18845Thou art the garden of the world, the home Of all Art yields, and Nature can decree; Even in thy desert, what is like to thee?
18845Why should this not have been?
18845Would they have designed such a tower to match St. Mark''s, which was at that time a small church with walls of wood?
23495Appeal?
23495Can you see the sun now?
23495What name shall I write?
23495Why do you want him sent away? 23495 Would you rather I should die guilty?"
23495Your thick cloak is between me and the sun; how could I see through it?
23495Has he ever done you any harm?"
23495Pericles, whose eyes had been closed, and who seemed unconscious, now suddenly roused himself, and said,"Why do you mention those things?
23495Then Cri´to, one of his pupils, began to weep, in his distress, and exclaimed indignantly,"Master, will you then remain here, and die innocent?"
23495What were they to do?
23495Who was to take the place of the king whose military genius and great conquests had won for him the title of"Great"?
23495asked Philip, in a mocking tone,"and to whom?"
6153''Tis I will face this warrior; who can boast A right to equal mine? 6153 After elevating my country to fame,"said he,"would you have me depress it to infamy by vengeance on the body of the dead?
6153Had,said he,"the prediction of loss and slaughter referred to the Athenians, would Salamis have been called''divine?''
6153Has he ever injured you?
6153Think you,said he,"that the Greeks will presume to resist me?"
6153By land he already deemed himself secure of fortune, by sea what Grecian navy, if deprived of the flower of its forces, could resist him?
6153Could they reasonably expect the fortunes of Marathon to be perpetually renewed?
6153Doth Macistus sleep On his tower-- clad steep?
6153He declares that Jupiter can not escape his doom:"His doom,"ask the daughters of Ocean,"is it not evermore to reign?"
6153I compassionate this vast multitude-- a hundred years hence, which of them will still be a living man?"
6153It fits me then to brave That which must be: for what can turn aside The dark course of the grim Necessity?"
6153Where is their ancient beauty gone?-- Why loathe his looks the breathing stone?
6153[ 76] How was it possible that, alone and unaided, they could withstand the Persian multitude?
6153would it not have been rather called the''wretched''if the Greeks were doomed to perish near that isle?
6151And in vindicating that most able people from so wilful a folly, have we no authority in history as well as common sense?
6151It may be easy to prevent a great accumulation of wealth, but what can prevent poverty?
6151The intellectual education was little attended to: for what had sentinels to do with the sciences or the arts?
6151These fantastic doctrines examined, and his geometrical or astronomical discoveries dubious, it may be asked, what did Thales effect for philosophy?
6151Thus it was true that the ephors prevented the encroachments of the popular assembly;--but how?
6151To whom was the king accountable?
6151Were such materials used only for inscriptions relative to a religious dedication, or a political compact?
6151What matters who was Ion, or whence the first worship of Apollo?
6151What, then, was the real benefit of the intercourse?
6151While such was the influence of their religion on the morals and the philosophy of the Greeks, what was its effect upon their national genius?
6151Who is the spectacle of the day?
6151Why search through the East to account for its worship in Greece?
6152Have you, sire, done wisely,said he,"in permitting this able and active Greek to erect a new city in Thrace?
6152Cyrus asked with polite astonishment of the Greeks about him,"Who these Spartans were?"
6152Had he your approbation?
6152How did Mr. Mitford make this strange blunder?
6152Is there any parallel between these cases?
6152Might not any one imagine that he were reading the character of the ancient Greeks?
6152The state was to be a republic, but of what denomination?
6152There are German writers who seem to imagine that the new school of history is built on the maxim of denying what is, and explaining what is not?
6152What ancient authors equal in indelicacy the French romances from the time of the Regent of Orleans to Louis XVI.?
6152Without it would he have dared such treason?
6152[ 260] Why, if discovered so long since by Cleomenes, were they concealed till now?
6152[ 262] What is the language of Mr. Mitford at this treason?
6152has he forgotten Aristophanes?
37889Do you see that dirty fellow yonder?
37889What do you want with him?
37889*****"If thou regret''st thy youth,_ why live?_ The land of honourable death Is here: up to the field, and give Away thy breath!
37889A man came out as owner of a vessel and cargo, and also master:_ quere_, could he be admitted?
37889After all, is not our reverence misplaced, or, rather does not our respect for deeds hallowed by time render us comparatively unjust?
37889But what do I say?
37889But where were they who once occupied them?
37889Can this beautiful city, rich with the choicest gifts of Heaven, be pre- eminently the abode of pestilence and death?
37889Did ever a man talk with a king who was not pleased with him?
37889Did they expect to give him a name by mingling him with the ashes of the immortal dead?
37889Did they expect to steal immortality like fire from the flint?
37889He begged my pardon, but doubtfully_ suggested_,"You are not black?"
37889If he takes it so coolly, thought I, what is it to me?
37889Indeed, how could it be otherwise?
37889Shall I or shall I not"make an operation"in Athens?
37889There was nothing there to defend; their miserable lives were not worth taking; why were these weapons there?
37889We touched our hats to him, and he returned the civility; and what could he do more without inviting us to dinner?
37889What had he to do there?
37889Where were they who should now be coming out to rejoice in the return of a friend and to welcome a stranger?
37889Who can shake off the feeling that binds him to his native land?
37889where a man carries about with him the seeds of disease to all whom he holds dear?
6155Are these actions,she said to Pericles,"worthy of chaplets and garlands?
6155Predictions of the gods, where are ye now? 6155 ( Oeroe?) 6155 And do I, Oh do I hear my sweet ones? 6155 But does not Mr. Macauley, in common with many others, insist far too much on the artlessness of the age and the unstudied simplicity of the writer? 6155 But would this prophecy be risked at the very time when this court was about to be abolished? 6155 Can it be to the marriage couch of the man he slew that he has ascended? 6155 Can it, indeed, be supposed that persons would have travelled from Rhodes or Byzantium, for the sake of a lawsuit of fifty or a hundred drachmas? 6155 Could this be Laius? 6155 Go thou and call the queen: Is she within? 6155 Hast thou sent, In mercy sent, my children to my arms? 6155 In his blindness he even accuses Tiresias himself of the murder of Laius-- and out speaks the terrible diviner:Ay-- is it so?
6155It is extremely likely that Herodotus is mistaken in his calculation; but who shall correct him?
6155Nay-- for what?
6155Oedipus, Why linger we so long?
6155On earth?
6155Speak to me, my father?
6155Then she gasps wildly out--"Whom speaks he of?
6155Turn not away-- will you not answer me?"
6155Was Miltiades guilty or not?
6155What shall I say to move thee?
6155What wouldst thou have?
6155Why are you voiceless?
6155Why?
6155Ye-- where are ye?
6155[ 312] Who was this Thucydides?
37947Can you speak Latin?
37947Do you play?
37947Do you sing?
37947Shall I not take mine ease in mine own inn?
37947What do you do? 37947 At one time, finding it impossible to express himself, he said,Parlatis Latinum?"
37947But what are the Russian dead to me?
37947Having overreached the mark, and been guilty of being detected, he was brought before the proper tribunal; and when asked,"Why did you take a bribe?"
37947I again answered"No;"and he asked me, with great simplicity,"Cosa fatte?
37947I answered"No;"and he continued,"Suonate?"
37947It meant that it was needless to add an epitaph, for no man would ask, Who was Kosciusko?
37947It might be asked, What have these men to fight for?
37947Niente?"
37947Nothing?"
37947Shortly after he returned, and again walking round, stopped and addressed me,"Spreechen sie Deutsch?"
37947There is an ancient saying,"Who can resist the gods and Novogorod the Great?"
37947What have I done now?
37947What should I write?
37947What was he?
37947Where was his firstborn child and only son?
37947Will the reader believe me?
37947that chill the sources of enjoyment, and congeal the very fountains of life?"
37947the presumptive heir of his throne and empire?
37947where did he live, and is his race extinct?
19328''Whence do you come?
19328''Who are you?''
19328Are you engaged in trade, or do you rove at adventure as sea- robbers who wander at hazard of their lives, bringing bane to strangers?''
19328But what race could correspond to these''back of beyond''men?
19328By what long and devious routes it had reached the coast of Asia Minor who can say?
19328By whom was it last used?
19328CHAPTER X LIFE UNDER THE SEA- KINGS What manner of men were the people who developed the Bronze Age civilization of Crete?
19328Can we trust the picture, or must we believe it to be but a dream of a state of things which never really existed?
19328How was it that so great and rich a structure came to be left thus practically defenceless?
19328If a foreign influence, why not the influence of the Minoan_ émigrés_, whose art we at least know to have been capable of such an effect?
19328If so, of what divinity?
19328Of what sort were the acts of worship in connection with the Minoan Religion?
19328To what race of men were the achievements of this early culture to be ascribed, and what relation did they hold to the Hellenes of history?
19328Were the Mycenæans the Greeks of the Iliad and the Odyssey, and was it their culture that is depicted for us in these great poems?
19328What can have been the purpose of its existence?
19328Who, then, were the Keftiu?
19328Would any poet have imagined this had he been entirely unacquainted with similar products of the armourer''s art?
19328_ c._ 1200(?)
4716How shall I cut your hair, sir?
4716If his slaves did n''t know something bad, why were they kept silent?
4716Who wishes to speak?
4716Who wishes to speak?
4716Who,asks Cicero, who can speak for both Greeks and Romans in this particular,"ever thanked the gods that he was a good man?
4716Your voucher?
4716[*] And in face of imminent death, perhaps in hours of shipwreck, men are wo nt to ask one another,Have you been initiated at Eleusis?"
4716After the birth of a child there is an anxious day or two for the poor young mother and the faithful nurses.--Will he''nourish''it?
4716Any reason, canst thou think, I should thirst, while all these drink?
4716Are there boys enough already?
4716Could we put to all the heterogeneous crowd in the wide gymnasium the question,"What things do you desire most?"
4716Did Ariston get his wealth honestly?
4716Does he dread the curtailment in family luxuries necessary to save up for an allowance or dowry for the little stranger?
4716Had the Tyrant of Syracuse''s"four"the best chance in the chariot race in the next Olympic games?
4716He will pride himself on knowing every possible bit of news or rumor: Had the Council resolved on a new fleet- building program?
4716Hybrias laughs at such superstitions--"but what can you say to the rustics?"
4716In Æschylus''s"Persians,"Atossa, the Barbarian queen, asks concerning the Athenians:--"Who is the lord and shepherd of their flock?"
4716Is he going to propose a special tax upon his fellow countrymen to pay for those 500 mercenaries?
4716Is the disappointment over the birth of a daughter too keen?
4716Or does the child promise to be puny, sickly, or even deformed?
4716Our curiosity of course asks how does this army act upon the campaign; what, in other words, is a typical Greek battle?
4716Shall we call it garish?
4716The Mysteries of Eleusis.--What follows at Eleusis?
4716The Topography of the City of Athens.--So much for the land of Attica in general; but what of the setting of the city of Athens itself?
4716The Treatment of Slaves in Athens.--Once purchased, what is the condition of the average slave?
4716Then he puts his slave boy to bawling out:"Who wants an engagement to cook a dinner?"
4716Will the lamb take fright, hang back, and have to be dragged to its unwilling death?
4716[*] Oak- leaves do the honors for Zeus; laurel for Apollo; myrtle for Aphrodite( and is not the Love- Goddess the favorite?).
4716[*] Says one:-- The golden hair Nikylla wears Is hers, who would have thought it?
4716[+] Laches, however, is not merely religious-- although he is always asking"which god shall I invoke now?"
4716but''Whose mother is she?''"
4716or"what are the omens for the success of this enterprise?"
4716or"what is your income?
4716was not his father a rascally grain dealer who starved the people?
7142How then could we put our trust in such friendship or freedom as we had here? 7142 Again, was there ever city rebelling that did not believe that it possessed either in itself or in its alliances resources adequate to the enterprise? 7142 And after all, as I have often asked, what would you have, young men? 7142 And how, pray, could it turn out as good for us to serve as for you to rule? 7142 And what could be fairer than to tell them to evacuate Boeotia if they wished to get what they asked? 7142 And what is this but to make greater the enemies that you have already, and to force others to become so who would otherwise have never thought of it? 7142 Besides, why should they grant a truce for Athenian ground? 7142 But do you consider that there is no security in the policy which we indicate? 7142 But how can it be right that citizens of the same state should be held unworthy of the same privileges? 7142 How can you avoid making enemies of all existing neutrals who shall look at case from it that one day or another you will attack them? 7142 If this was not abominable, what is? 7142 Is it in our money? 7142 Is it in our ships? 7142 Or what, pray, is the meaning of their reception of Corcyra by fraud, and their holding it against us by force? 7142 Suppose that we were islanders; can you conceive a more impregnable position? 7142 The herald replied:Then they are not the arms of those who fought with us?"
7142What power in Hellas stood higher than we did?
7142What then is to be our war?
7142Who then merit the detestation of the Hellenes more justly than you, you who sought their ruin under the mask of honour?
7142Why doubt this?
7142Would you hold office at once?
7142wherein is our trust that we should rush on it unprepared?
22677After all, who assures us that Bulgaria will attack Servia?
22677After the violation of so many pledges, how was it possible to put faith in M. Jonnart''s assurances?
22677And how had they kept those promises?
22677And was he encouraged in this move by those who were secretly opposed to an accommodation with the King?
22677And what could an acceptance have profited Servia either?
22677And would the rout stop there?
22677And, once we join them, how can we refuse to supply their needs?
22677Apart from the ocular refutation supplied by the map, what had Greece to gain by siding with the enemies of the Entente?
22677But how?
22677But how?
22677But what could he do?
22677By what right, and on what ground could they mutilate our country?
22677Can anyone recognize in this way of acting the conduct of a genuine and serious patriot?"
22677Did he by this move try to force the hand of the Allies, as formerly by bringing them to Salonica he had tried to force the hand of the King?
22677Eh, well then, why does n''t he stop us?''
22677If the French troops pursued their march into the country, imposed upon it Venizelos by force, dragged it into the war, who could stop them?
22677Many a time, as the weary months dragged on, he went over his past course, asking himself:"Could he have been mistaken, after all?"
22677Of course, it may be asked, such being the facts, what value had the promise of 150,000 men?
22677Small wonder that the honest sailor''s gorge rose at such proceedings:"Could I associate myself with manoeuvres of this sort?"
22677The King expostulated:"How can you resign in the face of a Bulgarian mobilization?
22677They were a hundred times right; but what was odious in America, was it not odious in Greece?"
22677This offer, made on 17 October, Greece felt compelled to decline: what would it have profited her to gain Cyprus and lose Athens?
22677Until the truth could no longer be ignored, the Allies persisted in the egregrious[ Transcriber''s note: egregious?]
22677Was M. Jonnart, after all, to succeed no better than Admiral Dartige du Fournet?
22677Was it not a fact that whenever the High Commissioner visited the capital, he met with nothing but respect, sympathy, and cries of"_ Vive la France_"?
22677Was such a thing ever heard in a constitutional State?
22677Were they intended to prevent or to provoke troubles?
22677What could be the motive of such measures?
22677What did he mean by it?
22677What have we gained by submission so far?
22677What was to be done?
22677What would Greece do if the Allied forces retired into Greek territory?
22677What would happen when the time- limit expired?
22677Whether in pursuing the success of the day-- to which their personal reputations were attached-- they did not lose sight of the morrow?
22677Whether they have not scattered the seed without sufficiently heeding the crop?
22677Why did he shrink from possession?
22677Why did they not resist the landing of the Allies?
22677Why, then, did he not seize it?
22677Would Greece alone stand out?
22677Would the denouement be the same?
22677Yes, they said, one division to begin with; but what if the Allies get stuck in the Straits, as we believe they will be, and call upon us for more?
22677[ 11] Yet of yielding there was no sign:"Give in?"
22677[ 2] Why, then, was M. Benazet encouraged to negotiate?
22677[ 3] But how could he hope to argue successfully against a man who, under the appearances of a scrupulous conscience, recognized no law?
22677cried M. Venizelos: can you allow such things to stand in the way of national ideals?
22677{ 85} CHAPTER VIII The situation did not clear-- how could it?
32318But if his wife were better than your own, would not you choose your neighbor''s?
32318But,said Aspasia,"if she had a husband of more merit than your own, would not you choose the former?"
32318If he had an estate or a farm of more value than your own, which would you choose?
32318If she had a gown, or any of the female ornaments, better than yours, would not you choose them rather than your own?
32318If your neighbor, Xenophon, had a horse better than your own, would you not choose him preferably to your own?
32318Tell me, Philesia,said Aspasia,"whether if your neighbor had a piece of gold of more value than your own, you would not choose it before your own?"
32318Then are we to impose all our enactments on men and none on women?
32318What should we expect the pupils of such masters to be? 32318 A Spartan mother who has lost her boy in battle exclaims:Did I not bear him that he might die for Sparta?"
32318Am I, then, a bastard?"
32318And is it wonder- worthy then That ye train not your women to be chaste?"
32318And where may this person come from?
32318And why must thou needs run the risk of sea battles?
32318Art thou overfond of sleep?
32318At last, Cleomenes venturing to tell her, she laughed aloud, and said:''Was this the thing that you had so often a mind to tell me, but were afraid?
32318Being asked:"Who is the happiest of men?"
32318But how was it with the sombre and melancholy Euripides?
32318Come now, tell me, what sign didst thou get of him?''"
32318Dear Gorgo, what will become of us?
32318Do you pretend to command ladies of Syracuse?
32318Does anyone abuse Clytemnestra?
32318Dorian women may lawfully speak Doric, I presume?
32318Eunoe, you foolhardy girl, will you never keep out of the way?
32318For she was but a girl of nineteen years:-- Yet stronger far than what most men can write: Had death delayed, what fame had equalled hers?"
32318GORGO(_ to an old woman_).--Are you from the Court, mother?
32318Gorgo, one of the ladies, goes by appointment to the house of her friend Praxinoe, where the dialogue begins:***** GORGO.--Is Praxinoe at home?
32318Have you not observed what pity people show to those who are punished by being sentenced to pour water into sieves until they are full?
32318How fares my country?"
32318How much truth is there in Semonides''s views on the women of his time?
32318How on earth are we ever to get through this coil?
32318How, then, are we to bridge over the gulf which separates us from the Greeks?
32318Is not Aspasia worthy of the laurel wreath for the results of her life on"the city of the violet crown"?
32318Of these attractive figures, who should first merit our consideration, if not the heroine of the poem?
32318Or hast thou drunk too deep When thou didst fling thee to thy lair?
32318Or hast thou leaden- weighted limbs?
32318PRAXINOE.--Is it easy to get there?
32318Question me smiling-- say to me,''My Sappho, Who is it wrongs thee?
32318She therefore says:"Dear Ischomachus, tell me, is not the business of the mistress bee what you ought to do rather than myself?
32318Tell me, how much did the stuff cost you just off the loom?
32318The following, translated by Symonds, shows the intensity of his love:"What''s life or pleasure wanting Aphrodite?
32318The gods themselves yielded to the impulses of love; why should not men?
32318The young wife, in her astonishment at such words, asks:"How can I help you in this, or wherein can the little power I have do you any good?
32318They naked stood: look well at them, my youth,-- Do not deceive yourself; are n''t you well off?
32318Thus Hippolytus engages in a lengthy tirade beginning:"Why hast thou given a home beneath the sun, Zeus, unto woman, specious curse to man?"
32318WIFE.--And what are those things, dear husband?
32318WIFE.--And what do you see in me that you believe me capable of assisting in the improvement of your fortune?
32318Was Sappho''s beauty a myth?
32318What are our sources of knowledge of Greek woman and her manner of life?
32318What insight does he give us into the social life of the times?
32318What is the cause of this long struggle?
32318What was it made me madden in my heart so?''
32318Where can one find phrases sufficiently subtle, expressions sufficiently delicate, to reproduce the sweet picture of Nausicaa?
32318Where found she him?
32318Where is the key of the big chest?
32318Who has set my bed otherwhere?
32318Why are you wetting my dress?
32318or have you not a share in it?
32318what spinning women wrought them, what painters designed those drawings, so true they are?
32318when you court concealment, will you tell The matter to a woman?
46508''And where is that hat?'' 46508 ''Is there no news from Marathon?''
46508''What about the king?'' 46508 ''What are you doing here?''
46508''Will you go?'' 46508 Afraid of what, Little One?"
46508Are you never tired of baby?
46508Better than you do me? 46508 But why do you let your rope hang down just where any boy would want to ring it?"
46508Can she have started home without me?
46508Child, what are you doing here?
46508Child,said the stranger,"why did you tell your brother to go?
46508Crowns on whose head-- the horses? 46508 Did every one love her for her kindness?"
46508Did she really?
46508Did you ring the bell?
46508Do you feel as if you were setting out to find the Golden Fleece?
46508Do you not know the story of the Golden Fleece?
46508Does she not look well, Marco?
46508For whatever I want?
46508Has news come from the king?
46508Have to- day''s pleasures made up for yesterday?
46508Have you not? 46508 How came you here?"
46508How did there come to be war with Turkey, Marco?
46508How do you know?
46508How would it please you to eat one of my fish, when we have cooked it, and then sail home with us in the boat?
46508I wonder what is happening here?
46508Is Georgios found? 46508 Is it a fire?"
46508Is that all?
46508Oh, Marco, what is that?
46508Oh, Uncle, is it the King?
46508Oh, Uncle, what is that?
46508Oh, if you only would?
46508Shall I tell it while we eat?
46508Shall you return to that far land?
46508Still homesick, little one?
46508This is a beautiful place is n''t it, Marco?
46508Was it not wonderful that my father found me at Easter time?
46508Was it not? 46508 Well, Little One,"said Uncle Andreas''hearty voice,"what kind of a sailor are you going to make?"
46508What do they do now, Marco?
46508What do you think of being bridesmaid?
46508What do you want it for?
46508What does all this mean?
46508What have you for a charm against the evil eye?
46508What have you, little mother?
46508What is Queen Olga''s Bible?
46508What is it you have in your hand?
46508What is wrong in the village?
46508What is wrong with him?
46508Where did you find it?
46508Where is Georgios?
46508Who was Cheiron?
46508Why do n''t you put muzzles on the oxen, they look so fierce?
46508Why do we have the Games?
46508Why is n''t the coffin covered?
46508Will you join me?
46508Your name, child, what is your name?
46508''Is all lost?''
46508''Will you write a letter just as I say it?''
46508All new things are not bad, are they, little cousin?"
46508And people went back to their work, shaking their heads and saying,"What will become of Petro Averoff?
46508Are you not afraid all alone here in the mountains?"
46508Are you not afraid of me?"
46508At last the American said,"''What kind of a woman is the queen?''
46508Besides--"she added in a whisper--"what do you suppose he would do in mischief if you left him behind?"
46508But, Marco, why do n''t people do such brave things as that now days?"
46508Child, what are you doing here?"
46508Do you remember me, since I went to your house once long ago?"
46508Do you think it pleased her husband?
46508FOOTNOTES:[ 14] How do you do?
46508I knew a girl who could read hard books with very long words, and what came of it?
46508Is it too dirty for the babycoula?"
46508Shall you tire of your long voyage?"
46508Then two warm arms were around her and a soft voice said close to her ear,"Is this my little girl?"
46508Was it defeat, dishonour, captivity, which came flying to them from Marathon?
46508What did you bring me?"
46508What would you do with him were you I?
46508Where did you learn so much, Marco?"
46508Will you come and be our daughter, or are you too happy here?"
46508Will you not share with us?"
46508Wilt thou greet him?''
46508[ 15] Well?
46508[ 18] Should I not?"
46508and what could they do?
46508asked Uncle Andreas,"and take Zoe from us?"
46508called Marco, with whom she was a great favourite,"Have you brought us to eat?"
46508cried Petro, but Aunt Angelikà © said,"The fish and the supper, yes-- but what will we do with my white clothes and the donkey?"
46508cried Zoe, while Petro said,"Were you coming home tonight?
46508do you not know me?"
14972''And what,''I struck in,''is this minimum or maximum that music gives?''
14972''Do you really think so?
14972''Do you really think so?''
14972''E tu hai taciuto?''
14972''Had we really enjoyed the_ pranzo_?
14972''How shall I ever invent jokes in this strange land?
14972''What,''said Novalis,''are thoughts but pale dead feelings?''
14972''Where are Porthos and Aramis, my friend?''
14972''Will it do for Chioggia, Francesco?''
14972***** COMO AND IL MEDEGHINO To which of the Italian lakes should the palm of beauty be accorded?
14972--''What does it teach me?''
14972A Romeo, a Lovelace, a Lothario, a Juan?
14972A mother near her death?
14972A sister?
14972After all, what is more everlasting than terra- cotta?
14972And did we think the custom of the wedding_ un bel costume_?''
14972And now and then an upper crust of ice gives way; and will the gulfs then drag us down?
14972And what is music but emotion, in its most genuine essence, expressed by sound?
14972Are not all things, even profanity, permissible in dreams?
14972Between that quiet canvas of the''Presentation,''so modest in its cool greys and subdued gold, and the tumult of flying, running?
14972But having once stood there, how can we forget the station?
14972But how to get at the window, which is pretty high above the ground, and out of reach of the most ardent revellers?
14972But unless he had seen it with his eyes, what poet would have ventured to devise the thing and display it even in the dumb show of a tragedy?
14972But who are the several heroes of the Æginetan pediment, and what was the subject of the Pheidian statues on the Parthenon?
14972But who can resist the influence of Greek ideas at the Cap S. Martin?
14972But, since it was a dream and nothing more, why should I repeat it?
14972Did he hope that the exiles would return to Florence, and that he would enjoy an honourable life, an immortality of glorious renown?
14972Did he imitate the Roman Brutus in the noble spirit of his predecessors, Olgiati and Boscoli, martyrs to the creed of tyrannicide?
14972Did the murderers find it blurred in its fine lineaments, furrowed with lines of care, hollowed with the soul''s hunger?
14972Do I interpret your meaning, gracious lady?''
14972Do you not hear the women cry?
14972Emon?
14972Have we not all seen the anguish of thought- fretted faces smoothed out by the hands of the Deliverer?
14972He met an old woman herb- gathering at daybreak, and said,''Mother, hast thou seen a crow or other bird?''
14972How are we to square this testimony with the witness of the bronze before us?
14972How can we answer these questions except by supposing that music was for him the utterance through art of some emotion?
14972How can we fail, amid the tumult of our common cares, to feel at times the hush of that far- off tranquillity?
14972How can you be certain that the part itself did not stimulate his musical faculty to fresh and still more appropriate creativeness?
14972How can you prove he did not feel a natural appropriateness in the_ motifs_ he selected from his memory for Cherubino?
14972How can you prove to me that the melodies he gave to Cherubino had not been evolved from situations similar to those in which Cherubino finds himself?
14972How shall we describe their potency?
14972How should the legend be interpreted?
14972I continued,''is the drama but emotion presented in its most external forms as action?
14972I wondered whether they were tingling still with the heart- throbs and with the pressure of those many arms?
14972If Luini had felt passion, who shall say?
14972If the gods that men have made and ignorantly worshipped be really but glorified copies of their own souls, where is the sun in this parallel?
14972Is not, indeed, our whole life of this nature?
14972Is there truth, then, in the dim tradition that this mountain land was colonised by Etruscans?
14972Is, then, the anthropomorphic God as momentary and as accidental in the system of the world as that vapoury spectre?
14972Is_ Ras_ the root of Rhætia?
14972Meanwhile, what had become of young Goldoni?
14972My literary taste was tickled by the praise bestowed in the Augustan age on Rhætic grapes by Virgil: Et quo te carmine dicam, Rhætica?
14972Now, really, were we amusing ourselves?
14972Of one of these he asked,''Whose is yonder funeral procession returning from San Pietro?''
14972Perchè non vieni ancora?_ pleads Leporello; the chorus shouts:_ Perchè?
14972Perchè non vieni ancora?_ pleads Leporello; the chorus shouts:_ Perchè?
14972Scegliesti?
14972She is quite alone; but are not her father and mother in bed above, and within earshot?
14972So they mounted to the bedroom, and Lorenzino, knowing where the Duke was laid, cried:''Sir, are you asleep?''
14972THE CASTELLO OF FERRARA Is it possible that the patron saints of cities should mould the temper of the people to their own likeness?
14972The women fluttered about us and kept asking whether we really liked it all?
14972The young poet felt at home; how could a comic poet feel otherwise?
14972Then, with a sudden and vehement transition to the pathos of her own sorrow, she exclaims:--''Halla mai bista nissunu Tumbà l''omi pe li canti?''
14972Thereupon she began to scold her charge, and say,''Is this a fair and comely thing, to stand all day at balconies and throw flowers at passers- by?
14972These were of unquestionable value; for has not Cicognara engraved them on a page of his classic monograph?
14972To reach such a garden and such sunlight who would not mount six stories and thread a labyrinth of passages?
14972VII.--LORENZINO BRUTUS It remains to ask ourselves, What opinion can be justly formed of Lorenzino''s character and motives?
14972Was it for this that we had left our English home, and travelled from London day and night?
14972Was the winged and sworded genius upon the Ephesus column meant for a genius of Death or a genius of Love?
14972We are forced to go farther back, and ask ourselves, What suggested it in the first place to the composer?
14972What changed the face, so beautiful and terrible in youth, to ugliness that shrank from sight in manhood?
14972What does a man want more?
14972What does it communicate to you?''
14972What does the lamb mean?
14972What has Love to do With prudence?
14972What pass or cranny in that precipice is cloven for its escape?
14972What were the God who sat outside to scan The spheres that''neath His finger circling ran?
14972What will Cherubino be after three years?
14972What would he find distinctive of their spirit?
14972What, after all, is the love of the Alps, and when and where did it begin?
14972What, again, was the temporal power of the Papacy but a sword embedded in a cross?
14972What, we think, as we gaze upward, would the Master have given for such a craftsman?
14972When I show thy shirt, who will vow to let his beard grow till the murderer is slain?
14972When he murdered his cousin, was he really actuated by the patriotic desire to rid his country of a monster?
14972Whence can it issue?
14972Where then can a more complete artistic harmony be found than in the opera?''
14972Who is there left to do it?
14972Who knows what cry of the Convention made the painter fling his palette down and leave the masterpiece he might have spoiled?
14972Who shall translate those curiously perfect words to which tone and rhythm have been indissolubly wedded?
14972Who was he?
14972Who will undertake thy vengeance?
14972Why did the Lord so much desire you?
14972Why does the torrent shout, the avalanche reply in thunder to the music of the sun, the trees and rocks and meadows cry their''Holy, Holy, Holy''?
14972Why linger pondering in the porch?
14972Why rose the Camaldolis and Chartreuses over Europe?
14972Why, morning after morning, does the red dawn flush the pinnacles of Monte Rosa above cloud and mist unheeded?
14972Why, then, is this?
14972Why, then, should monks, so persuaded of the riddle of the earth, have placed themselves in scenes so beautiful?
14972Without some other power than the mind of man, could men have fashioned for themselves those ideals that they named their gods?
14972Would he like the voyage?
14972_ Auf den Alpen droben ist ein herrliches Leben!_ Did the echoes of Gian Galeazzo''s convent ever wake to such a tune as this before?
14972a disillusioned rake, a sentimentalist, an effete fop, a romantic lover?
14972art thou sleeping?
14972whether it was true we danced?
14972whether we should come to the_ pranzo_?
14972who will console me for your loss?
14972why did he use it precisely in connection with this dramatic situation?
6200''And another disputed point is, which is the fairer?'' 6200 ''And is this wish and this desire common to all?
6200''And what does he gain who possesses the good?'' 6200 ''And which is the nobler?
6200''But why of generation?'' 6200 ''I shall not ask which is the richer,''I said;''for you two are friends, are you not?''
6200''Still,''she said,''the answer suggests a further question: What is given by the possession of beauty?'' 6200 ''Then if this be the nature of love, can you tell me further,''she said,''what is the manner of the pursuit?
6200''Then love,''she said, may be described generally as the love of the everlasting possession of the good?'' 6200 ''To which must be added that they love the possession of the good?''
6200''What then?'' 6200 And you will grant that what is fairest is loveliest?
6200Do you really covet wealth,he asks,"with all the trouble it involves?"
6200I said:''O thou stranger woman, thou sayest well; but, assuming Love to be such as you say, what is the use of him to man?'' 6200 I turned to Menexenus, and said:''Son of Demophon, which of you two youths is the elder?''
6200I was astonished at her words and said:''Is this really true, O thou wise Diotima?'' 6200 Since these orators have appeared,"he says,"who ask, What is your pleasure?
6200Then said Evangelist,''If this be thy condition, why standest thou still?'' 6200 Then said Evangelist,''Why not willing to die, since this life is attended with so many evils?''
6200What is piety?
6200What is temperance?
6200Who stole my cushions and pillow?
6200''But who then, Diotima,''I said,''are the lovers of wisdom, if they are neither the wise nor the foolish?''
6200''Husband,''I say, with a tender solicitude,''Why have you passed such a foolish decree?''
6200''What would ye write on the side of the Treaty- stone?''
6200And even so, even admitting the ground of supremacy, with what providence or consistency of purpose is it exercised?
6200And how about house accommodation?
6200And is that all?
6200And it is this feeling that we want to understand when we ask ourselves the question, what did a belief in the gods really mean to the ancient Greeks?
6200And what are these conceptions?
6200And will there be no more gambling?
6200And wo n''t one be robbed of one''s cloak at night?
6200But he smites his own shrine with these arrows divine, and"Sunium, Attica''s cape,"And the ancient gnarled oaks: now what prompted those strokes?
6200But how about those who have no land, but only money that they can hide?
6200But is it not He who compels this to be?
6200But now, when everything will be in common what will be the good of keeping anything back?
6200But some one will say: Of the beautiful in what, Socrates and Diotima?
6200But what about the clothes?
6200But what was the main aim of the artist who made it?
6200But what, but what?
6200But whence then, my friend, does the thunder descend?
6200But why do ye say so?
6200Come, how can that be?
6200Croesus, proud of his boundless wealth, asks the Greek stranger who is the happiest man on earth?
6200Does it really account for the existence and nature of the world?
6200Euripides is there accused of lowering the tragic art by introducing-- what?
6200God, he says, ordained the institution of marriage; but on what grounds?
6200Here, for example, is a poem by Mimnermus characteristic of this mood of the Greeks:"O golden Love, what life, what joy but thine?
6200How are they to be provided?
6200How communism?
6200How could he find out?
6200How is such division possible in the will of the supreme god?
6200How then did the constructive thinkers of Greece attempt to meet it?
6200Husband says angrily,''What''s that to you?
6200I looked then, and saw a man named Evangelist coming to him, and asked,''Wherefore dost thou cry?''
6200If right, why was Orestes punished?
6200If so, what becomes of that unity of the divine law after which every religious nature seeks?
6200If wrong, why did Apollo command it?
6200In illustration we may cite the following lines from the"Medea,"applicable,_ mutatis mutandis_, to how many generations of suffering wives?
6200In that case, where did the man who lent the money get it from?
6200Is it but a phantom that the high goddess Persephone hath sent me, to the end that I may groan for more exceeding sorrow?''
6200Is it on this that the lordship of heaven and earth depends?
6200Is n''t it just the people who have all these things that are the greatest thieves?
6200Is that a matter of dispute too?''
6200No Zeus up above in the sky?
6200Nor yet, if one sleeps out, as one used to do?
6200Or are there, as Aeschylus would have it, two"rights", one of Apollo, the other of the Furies?
6200Or is the"fate"of which he speaks something outside himself?
6200Or who would not have such children as Lycurgus left behind him to be the saviours not only of Lacedaemon, but of Hellas, as one may say?
6200S.-S. Are there any means of making a great man Of a sausage- selling fellow such as I?
6200S.-S. Come, master, what''s the use of making game?
6200Shalt thou then a sound so loud and profound from thy belly diminutive send, And shall not the high and the infinite sky go thundering on without end?
6200So what will be the good of keeping anything back?
6200Such being the general view of the Greeks on the subject of death, what has their religion to say by way of consolation?
6200Supposing a man were to lose his suit in the courts, where are the damages to come from?
6200Tell me truly: are ye allied To the families of gentry?
6200Then would we question you mildly and pleasantly, inwardly grieving, but outwardly gay;''Husband, how goes it abroad?''
6200Then, perhaps, in Zeus, Zeus, who is lord of all?
6200This that we are to worship as highest, we of the brain and heart and soul?
6200Vortex?
6200Was there ever a shower seen to fall in an hour when the sky was all cloudless and blue?
6200What is he to do?
6200What is it then, this persistent, obscure, unnameable Thing?
6200What is it?
6200What is to be made of a god who seduces and deserts a mortal woman; who suffers her to expose her child, and leaves her in ignorance of its fate?
6200What the clouds?
6200What then was it?
6200What then_ are_ we to worship?
6200What will there be to play for?
6200What would be the good of fighting?
6200What''s the meaning Of these misgivings?
6200What, but the worth of the lessons he taught us Discipline, arms, and equipment of war?"
6200What_ can_ he do?
6200What_ is_ this higher"fate?"
6200When fellows come to blows over their cups, where are the damages to come from?
6200Whence comes then the thunderbolt, pray?
6200Where is the single purpose that should mark the divine will?
6200Who will do the field work?
6200Who would not emulate them in the creation of children such as theirs, which have preserved their memory and given them everlasting glory?
6200Who, for example, would not rather look at a Tanagra statuette than at the equestrian statue of the Duke of Wellington?
6200Who, when he thinks of Homer and Hesiod and other great poets, would not rather have their children than ordinary ones?
6200Why ca n''t ye let me wash my guts and tripe, And sell my sausages in peace and quiet?
6200Why not?
6200Why should any one steal what is his own?
6200Why should there be any?
6200Why, what do you mean?
6200Will there be no more thieves?
6200Would that be an ignoble life?''
6200and do all men always desire their own good, or only some men?--what say you?''
6200and if above him, what is he?
6200and what is the object which they have in view?
6200did I hear you aright?
6200did it touch the conscience as well as the imagination and intellect?
6200does not Zeus this Necessity send?
6200how can I oblige you?
6200or rather let me put the question more clearly, and ask: When a man loves the beautiful, what does he desire?''
6200we would ask of him;''what have ye done in Assembly to- day?''
6200what are they doing who show all this eagerness and heat which is called love?
6200what shall I move?
6200what the main effect on the spectator?
6200where the repose of the wisdom that foreordained and knows the end?
14634''And has he got a vote?''
14634''Does his coat Fit?''
14634''What are you called?''
14634''What''s his race?''
14634''Who''s his father?''
14634A bloodhound; do you brave, do you stand me?
14634A bravo is asked: Dost thou imagine thou canst slide on blood, And not be tainted with a shameful fall?
14634A girl speaks thus within sight of the grave( p. 808):-- Yes, I shall die: what wilt thou gain?
14634Ah, when will dawn that blissful day When I shall softly mount your stair, Your brothers meet me on the way, And one by one I greet them there?
14634Ah, when will dawn that day of bliss When we before the priest say Yes?
14634Am I your dog?
14634And what can be more piteous than this prayer?
14634And whence flows this pride?
14634But how should the unfortunate Francesco be entrapped?
14634Charles Lamb was certainly in error?
14634Couldst thou not speak some seasonable word, Tell him what shame this idle love hath wrought?
14634Do the noblemen of Rome Erect it for their wives, that I am sent To lodge there?
14634Do you know me?
14634Fair one, haste our king to greet: Who will fling him blossoms sweet Soonest on this first of May?
14634For what past sorrow is he weary of his life?
14634From those who feel the fire I feel, what use Is there in asking pardon?
14634He looks sturdy, and may live to be of any age-- doomed always, is that possible, to beg?
14634He who steals another''s heart, Let him give his own heart too: Who''s the robber?
14634How can I sing light- souled and fancy- free, When my loved lord no longer smiles on me?
14634How can I sing light- souled and fancy- free, When my loved lord no longer smiles on me?
14634How can I sing light- souled and fancy- free, When my loved lord no longer smiles on me?
14634How can I sing light- souled and fancy- free, When my loved lord no longer smiles on me?
14634How have I made, dear Lord, dame Fortune wroth?
14634How indeed could he make this city in a moment free, after sixty years of slow and systematic corruption?
14634How shall I bear a pang so passing sore?
14634How shall I make the fount of tears abound, To weep apace with grief''s unmeasured flow?
14634How shall we reconstruct the long- past life which filled its rooms with sound, the splendour of its pageants, the thrill of tragedies enacted here?
14634I have often asked myself, Who, then, was this nun?
14634In his rage he cries: What fury raised_ thee_ up?
14634In other words, what is the characteristic which, proceeding from the personality of the artist, is impressed on all his work?
14634In the following picture of the house of Venus, who shall say how much of Ariosto''s Alcina and Tasso''s Armida is contained?
14634Is a girl about to win A brave husband in her lover?-- Straight you set to talk him over:''Is he wealthy?''
14634Is all art excellent in itself and good in its effect that is beautiful and earnest?
14634Is he out in it, and where?
14634Love, what hast thou to command?
14634Mark ye how sunk in woe The poor wretch forth doth pass, And may not answer, for his grief, one word?
14634Methinks I am dropping in swoon or slumber: Am I drunken or sober, yes or no?
14634Midas treads a wearier measure: All he touches turns to gold: If there be no taste of pleasure, What''s the use of wealth untold?
14634No, you pander?
14634Now, prithee, let me hear what made you stay So long upon the upland lawns away?
14634O traitor hill, what shall it be?
14634O traitor hill, what will you do?
14634Or is it my brain that reels away?
14634Or with thy beauty choose To make him blest who loves thee best of all?
14634Or, like the black and melancholic yew- tree, Dost think to root thyself in dead men''s graves, And yet to prosper?
14634Oredimus?
14634Say, hast thou seen a calf of mine, all white Save for a spot of black upon her front, Two feet, one flank, and one knee ruddy- bright?
14634Say, hast thou seen her now?
14634See''st thou that all his senses are distraught?
14634See, I have emptied my horn already: Stretch hither your beaker to me, I pray: Are the hills and the lawns where we roam unsteady?
14634Shall we these years that are so fair let fly?
14634Should he bring manuscripts or marbles, precious vases or inscriptions in half- legible Greek character?
14634Since you beg with such a grace, How can I refuse a song, Wholesome, honest, void of wrong, On the follies of the place?
14634Since you beg with such a grace, How can I refuse a song, Wholesome, honest, void of wrong, On the follies of the place?
14634Tell me, dear love, which are the most, Your light steps or the sighs they cost?
14634Tell me, dear love, which more abound, My sighs or your steps on the ground?
14634The scholar''s scepticism, which lies at the root of his perversity, finds utterance in this meditation upon death: Whither shall I go now?
14634Then answers Love: Hast thou no memory How I to lovers this great guerdon give, Free from all human bondage to endure?
14634Thyrsis, what thinkest thou of thy loved lord?
14634What anguish of remorse has driven him to such a solitude?
14634What are these weights my feet encumber?
14634What beauty manifest?
14634What calm is in the kiss of noon?
14634What found you by the way to do?
14634What grace of heaven, what lucky star benign Yields me the sight of beauty so divine?''
14634What grace, what love, what fate surpassing fear Shall give me wings like dove''s wings soft as snow, That I may rest and raise me from the clay?
14634What have I done, dear Lord, the world to cross?
14634What have I done, dear Lord, to fret the folk?
14634What history had she?
14634What is''t distracts you?
14634What joy hast thou to keep a captive hung?
14634What joy hath rapt me from my own control?
14634What light is this?
14634What man is he who with his golden lyre Hath moved the gates that never move, While the dead folk repeat his dirge of love?
14634What mattered it that the theme was slight?
14634What melody?
14634What of the calf?
14634What place would there be for a Correggio or a Raphael in such a world as Webster''s?
14634What sorrow- laden song shall e''er be found To match the burden of my matchless woe?
14634What sweet makes me swoon?
14634What terrible crime had consigned him to this living tomb?
14634What was the cause of his death?
14634What''s this flesh?
14634What, me, my lord?
14634What, then, is the Correggiosity of Correggio?
14634When comes the day, my staff, my strength, To call your mother mine at length?
14634When will the Italians learn to use these men as Fabius or as Cæsar, not as the Vitelli and the Trinci used them?
14634When will the day come, love of mine, I shall be yours and you be mine?
14634Whence came pure peace into my soul?
14634Where am I?
14634Where is the sun which shone so fair?
14634Who brought me here?
14634Who can rebuke me then if I am kind So far as honesty comports and Love?
14634Who e''er will sing so sweetly, now she''s gone?
14634Who hath laid laws on Love?
14634Who knows, for instance, the veritable author of many of those mighty German chorals which sprang into being at the period of the Reformation?
14634Who speaks?
14634Who was the first to give it shape and form?
14634Why did the Greeks consecrate these myrtle- rods to Death as well as Love?
14634Why do we here desire the flower of some emergent feeling to grow from the air, or from the soil, or from humanity to greet us?
14634Will pity not be given For one short look so full thereof?
14634Wilt thou not put thy flower of youth to use?
14634Would you be kicked?
14634Would you have your neck broke?
14634Yet both perhaps have scarcely interpreted their own spirit; for is not the true source of tears deeper and more secret?
14634an lateri juncta puella meo?_ EURYDICE.
14634through what long years Will she withhold her face from me, Which stills the stormy skies howe''er they rave?
14634what is''t?
14634what''s that?
14634what''s that?
14634wherefore did she cease and loose my hand?
1174And how many dwelling- houses have you? 1174 Are the men of Piraeus,"they asked,"prepared to surrender Piraeus and Munychia in the same way?
1174As long as their own bodies were safe and sound, why need they take to heart the loss of a few wooden hulls? 1174 Do you not see,"he urged,"that your success followed close on the heels of necessity?
1174I ask then is the man who tenders such advice in the full light of day justly to be regarded as a traitor, and not as a benefactor? 1174 Men of Lacedaemon and of the allied states,"he said,"are you aware of a silent but portentous growth within the bosom of Hellas?
1174Such being our unbiased wishes,he continued,"for what earthly reason should( the Hellenes or) the king go to war with us?
1174Was he to continue his advance?
1174Were these magistrates, or merely popular leaders?
1174While, then, I am on my way thither,rejoined Agesilaus,"will you support my army with provisions?"
1174Why yield obedience to these Thirty?
1174( 14) Or,"are you aware of a new power growing up in Hellas?"
1174( 14) What is the date of this incident?
1174( 5) Accordingly the ephors questioned their informant:"How say you the occurrence is to take place?"
1174( 5) Is it not self- evident that your safety altogether depends upon the sea?
1174( 7) Then, as the inquiry went on, the question came:"And where did they propose to find arms?"
1174( 8) In what part of Hellas, tell me, sir, do Hellenes keep a truce with traitors, double- dyed deserters, and tyrants?
1174( 8) Or,"what consistency is there between these precepts of yours and political independence?"
1174369?
1174400(?).
1174400- 399(?).
1174401(?).
1174416?
1174Accordingly he sent to Pharnabazus and put it to him point- blank: Which will you have, peace or war?
1174Again he replied-- How could he trust to their words when they had lied to him already?
1174Agesilaus:"Have you observed how beautiful his son is?"
1174And as to men, which will be the better able to man vessels, think you-- Athens, or ourselves with our stalwart and numerous Penestae?
1174And as to their confident spirit, who shall attempt to describe it?
1174And being asked,"What act( would satisfy him)?"
1174And what shall we say of the Corinthians?
1174And when the latter demurred to that solution, asking"What sort of trial that would be where the offenders were also the judges?"
1174But after dinner, when Cyrus drank to his health, asking him"What he could do to gratify him most?"
1174But tell me, Cinadon,''I said to him,''why have you bidden me count them?''
1174But the Eleians?
1174But they seemed to tarry a long time, and Agesilaus asked:"What say you, King Otys-- shall we summon him hither ourselves?
1174But what of the man who pleases neither?
1174Can it be our duty at all to spare him?
1174Did you not say just now, Sir, that you came to make an alliance on terms of absolute equality,''share and share alike''?
1174Do you imagine that you may be robbed of the power of life and death over whom you please, should you condescend to a legal trial?
1174Do you know the poem?"
1174Do you not agree?
1174Do you not think that the ephors themselves, and the whole commonwealth besides, would hold this renegade worthy of condign punishment?
1174For what does the alternative mean?
1174For what were their services to you?
1174Had he not been defeated in Lacedaemon, with a large body of heavy infantry, by a handful of men?
1174Had we been forced to meet them vanguard to vanguard, on an equal footing, who could have been surprised?
1174Have I not avenged you of your enemy?"
1174He said,"Men of Athens, do you not see how you are being deluded?
1174He sat down, and then Procles of Phlius got up and spoke as follows:"What would happen, men of Athens, if the Lacedaemonians were well out of the way?
1174How many friends have they left to them to- day?
1174How shall I, who dealt justice upon him, justly suffer death at your hands?
1174How shall you longer be held blameless before that fatherland which honours you and in which you fare so well?''
1174If danger were ever again to visit Hellas from the barbarian world outside, in whom would you place your confidence if not in the Lacedaemonians?
1174If so, what fairer test of courage will you propose than the arbitrament of war-- the war just ended?
1174If, then, you have no monopoly of justice, can it be on the score of courage that you are warranted to hold your heads so high?
1174In danger, do I say, of losing their lives?
1174Is it not plain that these preparations are for an expedition which will do us some mischief?"
1174Is it not then reasonable that out of agreement should spring concord rather than discord?
1174Is it that you are more just than ourselves?
1174Is it their wide empire of which you are afraid?
1174It is this: Satyrus, bade him"Be silent, or he would rue the day;"to which he made answer,"And if I be silent, shall I not rue it?"
1174Jason, if all you say be true, why do you hesitate?
1174Leotychides:"How so, seeing that I am not dead?"
1174Nor was Thebes an exception; for was not the governor a brother of Agesilaus?
1174Of Pellene( or Pellana) in Laconia, not Pellene in Achaia?
1174Or is it conceivable that he prefers spending money in making others great to finding his favourite projects realised without expense?
1174Or is it on these Laconian friends of yours that you pride yourselves?
1174Or,"upon the strand or coast road or coast land of Achaia"( aliter{ ten aigialon}(?)
1174Otys asked:"Is Spithridates of one mind with you in this proposal?"
1174Otys:"Why not ask if your project pleases Spithridates too?"
1174Ought we not rather, when we know the doublings of his nature, to guard against them, lest we enable him presently to practise on ourselves?
1174Pharnabazus replied:"Shall I tell you plainly what I will do?"
1174Presently the question rose, How they were to get money to pay their guards?
1174Suppose, then, we were to shake hands, from what quarter can we reasonably anticipate danger and trouble?
1174That which I have pictured as desirable, or that which my colleagues yonder are producing?
1174The Thebans, it was certain, would soon be with them; for had they not borrowed ten talents( 20) from Elis in order to be able to send aid?
1174The ephors asked:"How many do you reckon are in the secret of this matter?"
1174The two armies were now close together, when one of the older men lifted up his voice and cried:"Why need we fight, sirs?
1174Then Meidias asked,"And where am I to live, Dercylidas?"
1174Then, again, what was the proper depth of line to be given to the different army corps?
1174Trubner, 1884)?
1174Was Gytheum taken?
1174Was ever bride led home by such an escort of cavalry and light- armed troops and heavy infantry, as shall escort your wife home to your palace?"
1174Was it not the people itself, the democracy, who voted the constitution of the Four Hundred?
1174Was it not, pray, the great king who demanded that all the states in Hellas should be independent?
1174Was not my door open in old days to every comer?
1174Was there not timber enough and to spare in the king''s territory?"
1174Was this portion of the"Hellenica"written before the expedition of Cyrus?
1174Well, then, freedom given and wealth added-- what more would you desire to fill the cup of happiness to overflowing?"
1174Well, then, how does the matter stand?
1174Were ever nuptials celebrated on so grand a scale before?
1174What are you afraid of, that you press forward with such hot haste?
1174What in heaven''s name are we to call him?
1174What then, when he came furnished with vile moneys, to corrupt you therewith, to bribe you to make him once more lord and master of the state?
1174What, I ask you, of a man who so openly studied the art of self- seeking, deaf alike to the pleas of honour and to the claims of friendship?
1174When he had reached that city the first move was made by Tissaphernes, who sent asking,"With what purpose he was come thither?"
1174When the inventory of the paternal property was completed, he proceeded:"Tell me, Meidias, to whom did Mania belong?"
1174When they were seated Dercylidas put certain questions:"Tell me, Meidias, did your father leave you heir to his estates?"
1174Who else but they have now brought it about that we should be fined for appearing at Lacedaemon?
1174Why not rather make truce and part friends?"
1174Will some one of you escort me to the place where the property of Mania and Pharnabazus lies?"
1174With which condition of affairs here in Athens do you think will Thrasybulus and Anytus and the other exiles be the better pleased?
1174Would not leniency towards such a creature be misplaced?
1174and for what purpose but to deter any one else for the future from venturing to expose the proceedings at Phlius?"
1174and what have we Athenians, who are in full agreement with the king, both in word and deed, to fear from him?
1174how much pasturage?"
1174how, again, was he to prevent Pharnabazus from overriding the Hellenic states in pure contempt with his cavalry?
1174or is it not more likely a Persian or native word, Karanos?
1174or is{ koiranos} the connecting link?
1174or why should he expend his money?
1174or why, when we tell them that we have no need of them at present, do they insist on preparing for a foreign campaign?
1174the Achaeans?
1174the Arcadians?
1174they asked,"Why assign to them the privilege of destroying the State?"
1174what evil have we wrought you at any time?
1174what is it really that has brought us here?
1174what landed estates?
1174why do you not march at once against Pharsalia?"
1174why would you slay us?
1174you-- Critias?
1174{ karenon})= chief?
6841But grant the host, with wealth our chieftain load; Except detraction, what hast thou bestowed? 6841 Do you hear, Æschines, in this very inscription, that''the gods never lack success, nor strive in vain?''
6841How could they dream-- or how believe when taught-- The sun a red- hot iron ball, in bulk Not less than Peloponnesus? 6841 If you thus praise it from my reading it,"exclaimed Æschines,"what would you have said if you had heard Demosthenes himself deliver it?"
6841In these do we find the name of the general? 6841 Is the name of Pyrrhus to blanch your cheeks?
6841The secret, hath it been told you? 6841 There the breach lies for passage, the ladder to scale; And your hands on your sabres, and how should ye fail?
6841What though his feet have scathless stood In the rush of the Punic foam? 6841 When, O my countrymen I will you exert your vigor?
6841Where has either Greek or modern literature,says MAHAFFY,"produced a nobler ideal than the Alcestis of Euripides?
6841Who now protects her wives with guardian care? 6841 Why should I haste?"
6841''Is Philip dead?
6841All the world over, I wonder, in lands that I never have trod, Are the people eternally seeking for the signs and steps of a God?
6841And are Ulysses''arts no better known?
6841And has Our arrowy tempest spent its force in vain?
6841And has it come to this?
6841And that stretched on yon billows distained by their gore Missolonghi''s assassins have gasped?
6841And think''st thou not how wretched we shall be, A widow I, a helpless orphan he?
6841Are ye not sons of the deathless Greeks Who fired the gates of Troy?
6841Ask''st thou from Art but what the Art is worth?
6841At what more glorious can the wealthy aim Than thus to purchase fair and lasting fame?
6841But how returned he?
6841But it may be asked, what became of Helen, the primary cause of the Trojan war, disastrous alike to victors and vanquished?
6841But when shall earth again exult to see Visions divine like theirs renewed in aught like thee?
6841But who shall estimate her influence on private happiness?
6841By their right arms the conquest must be wrought?
6841Can anything be more new than that a man of Maçedon should conquer the Athenians and give law to Greece?
6841Could those spoils be thine?
6841Did he not petition for such an honor?
6841Do I wake, and live, Were there such things?
6841Does a Providence rule in the fate of a word?
6841Does he think with idle speeches to delude and cheat us all, As he does the doting elders that attend his daily call?
6841Doth Macistus sleep On his tower- clad steep?
6841Earth- born, bloodless; undecaying, Ever singing, sporting, playing, What has Nature else to show Godlike in its kind as thou?
6841For the guerdon ye sought with your bloodshed and toil, Was it slaves, or dominion, or rapine, or spoil?
6841For why?
6841Had I not slain Apollo?
6841Hath even a Whisper come Of the secret-- whence and whither?
6841He counted them at break of day-- And when the sun set, where were they?
6841Hear''st thou the rattling of spears on the right?
6841Heard ye their sound, and the thunder around, as it thrilled through the petrified air?
6841Hovering o''er Athens, blazed in airy panoply?
6841How are you concerned in these rumors?
6841How believe The moon no silver goddess girt for chase, But earth and stones, with caverns, hills, and vales?
6841How long Will he live thus?
6841How?
6841I ask the Earth, have not the mountains felt?
6841I ask yon Heaven, the all- beholding Sun, Has it not seen?
6841I pity the dumb victim at the altar; But does the robed priest for his pity falter?
6841If the epic poets ignore the importance of the masses on the battlefield, is it not likely that they underrate it in the public assemblies?
6841Is Athens or America the theme of these immortal strains?
6841Is Hellas then unscathed?
6841Is his heart still?
6841Is life, then, a dream and delusion?
6841Is the world seen like shadows on water?
6841Is there not here conceit of knowledge which is a disgraceful sort of ignorance?
6841Is there one spark that cheered my hearth, one left For thee, my last of love?"
6841It may now be asked, perhaps, whether the expression of our own sympathy, and that of the country, may do them good?
6841Looks he not with high hope beaming?
6841Menelaus turns aside to say,"Can she think of home?
6841Miltiades, who conquered the barbarians at Marathon, or this man?
6841Need we wonder, then, if the authority of the founders of the Grecian colonies, even where it had originally existed, soon gave way to liberty?"
6841Oh, where were then thy sons, the great, the free, Whose deeds are guiding stars from age to age?
6841Or, say, is it your sole ambition to wander through the public places, each inquiring of the other,''What new advices?''
6841Our women-- oh say, shall they shriek in despair, Or embrace us from conquest, with wreaths in their hair?
6841Poor rabble, who have yet Outgrown so little the green grasshoppers From whom they boast descent, are they to blame?
6841SCHILLER gives expression to the poet''s lament in the following lines: Art thou, fair world, no more?
6841Says an English poet, Who knows not Solon, last, and wisest far, Of those whom Greece, triumphant in the height Of glory, styled her father?
6841Seek''st thou the place where,''midst the dead The hero of the battle bled?
6841Seems he not a god?
6841Seest thou the gleam in the sky?
6841Shall I list to the word of the English, who come from the uttermost sea?
6841Shall he burn, and kill, and destroy?
6841Sparta, Sparta, why in slumbers Lethargic dost thou lie?
6841Suppose some hero should his spoil resign, Art thou that hero?
6841Sways there in heaven a viewless power O''er the chance of the tongue in the naming hour?
6841That servitude should bind in galling chain Whom Asia''s millions once opposed in vain, Who could have thought?
6841That the mother aghast sees her offspring no more By the hand of Infanticide grasped?
6841The Greek poet THEOCRITUS, who lived much at his court, thus characterizes him: What is his character?
6841The Sea, in storm or calm, Heaven''s ever- changing shadow, spread below, Have its deaf waves not heard my agony?
6841The chiefs who led back the people from Phy''le; Aristides, surnamed the Just, or Demosthenes?
6841The fruit?
6841The good man, surprised at the adventure, asked him''Whether Aristides had ever injured him?''
6841The haven-- ah, who has known it?
6841The path-- ah, who has shown it, and which is the faithful guide?
6841Think you the Grecians from your coasts are gone?
6841This free form of government, this popular assembly-- the common council for the common good-- where have we contemplated its earliest models?
6841Though his sword be red to its hilt with the blood That has beat at the heart of Rome?
6841Thus Achilles asks him--"How hast thou dared descend into the gloom Of Hades, where the shadows of the dead, Forms without intellect, alone reside?"
6841Unlamented he dies-- unregretted?
6841Unnumbered are the sands of th''ocean shore; And who shall number o''er Those joys in others''breasts which Theron''s hand hath sown?
6841Was Pericles speaking of his own country as he saw it or knew it?
6841Was then the state ungrateful?
6841Were they much to blame?
6841Westward across the ocean, and northward beyond the snow, Do they all stand gazing, as ever?
6841What leader must we wail?
6841What more than madness has possessed your brains?
6841What sceptred chief, Dying, hath left his troops without a lord?
6841What trace remaineth of the Thunderer''s shrine?
6841What valley echoes the response of Jove?
6841What were ten thousand to a fame like mine?
6841What, then, are we to think of our present condition?
6841When forced by some necessity?
6841When roused by some event?
6841Where the pride of his horse is the strength of his camp, Shall the Mede forget to gain?
6841Where then This king of gods and men?
6841Where then was Cretan Jove?
6841Where would be the gain Of wisdom and divine astronomy, Could we not school our fretful minds to bear The ills all life inherits?
6841Who is not fallen?
6841Who meets his death?''
6841Who now falls prostrate at the monarch''s throne?
6841Who now shall lead thy scattered children forth, And long accustomed bondage uncreate?
6841Who saves her infants from the rage of war?
6841Who shall number the host of the Mede?
6841Who shall say how many thousands have been made wiser, happier, and better, by those pursuits in which she has taught mankind to engage?
6841Who shall tell the many hoofed tramp That shakes the dusty plain?
6841Who was the general in this battle?
6841Who, to command fair Athens but one day, Would not himself, with all his race, have fallen Contented on the morrow?
6841Whose fortune who saw not with envious glances?
6841Why, then, All vainly question?
6841Will Gaul or Muscovite redress thee?
6841Wilt thou never come, O Death?
6841[ Footnote: It was a kindred spirit that led our own great statesman, Webster, in quoting from this oration, to ask:"Is it Athens or America?
6841ah, whither dost thou run?
6841and what do the wisest know?
6841and what if the mirror break?
6841and what is your message to me?
6841and where shall the dreamer awake?
6841dare ye deplore That the death- shriek is silenced on Hellas''shore?
6841does Christendom breed The base hearts that will question the fame of your deed?
6841he exclaimed,"who are they?"
6841he mutters Brokenly now: that was a difficult breath-- Another?
6841is thine aged grove, Prophetic fount, and oracle divine?
6841know ye not Who would be free themselves must strike the blow?
6841looks he not with pride elate?
6841now draw the string; Bend at the mark the bow: To whom shall now the glorious arrow wing The praise of mild benignity?
6841of all our host The man who acts the least, upbraids the most?
6841or may the unquiet brain, Vexed by the wise mad talk of the old Jew, Have shaped itself these shadows of its fear?
6841or was he gazing upon a bright vision, then two thousand years before him, which we see in reality as he saw it in prospect?"]
6841plucked the beard Of Jove himself?
6841she said-- and her woman''s face Flushed out both pride and shame--"I ask, by the memory of your race, Are ye worthy of the name?
6841speak honestly, And thus escape my vengeance-- was it force That bore thee off?"
6841to how many the studies which took their rise from her have been wealth in poverty, liberty in bondage, health in sickness, society in solitude?
6841what fate hast thou decreed for me?
6841what fury reigns?
6841what though no succor advances, Nor Christendom''s chivalrous lances Are stretched in our aid?
6841when will ye take heart, And fear the reproach of your neighbors at hand?
6841who is''t cries"a blow?"
6841you''re forced to call for help?
1170A peltast, then?
1170And the neighbouring country?
1170And yet, if we yield ourselves and fall into the king''s power, need we ask what our fate will be? 1170 But consider one point,"urged Xenophon;"if we are to march by night, is not the Hellenic fashion best?
1170But how,it was asked,"will they manage to wrestle on the hard scrubby ground?"
1170But let me ask you, in what condition do you turn your backs on this 31 land to- day? 1170 But what right have I to be drawing conclusions about stealing in your presence, Cheirisophus?
1170But when they have expended their ammunition,said Xenophon,"there is nothing else, is there, to hinder our passing?
1170Dost thou not mark how my son has sneezed a blessing on all my words?
1170Good,said Xenophon,"but to what use do you propose to put us, if we become your allies?
1170How then are we to get them collected?
1170Nay,retorted Xenophon,"by the same token we shall all one day be dead, but that is no reason why meantime we should all be buried alive?"
1170Some one may say, are you not ashamed to be so taken in like a fool? 1170 Then what injury have you received from me,"Cyrus asked,"that now for the third time, you have been detected in a treasonous plot against me?"
1170Then, once more having discovered the limits of your power, did you flee to the altar of Artemis, crying out that you repented? 1170 Well then,"said Xenophon,"supposing we came, what should you be able to give us?
1170Well then,said they,"he will oppose our taking away the troops, will he not?"
1170Well,said he,"was he any the less dead when I reported him to you?"
1170What was the country?
1170What, must we anticipate, will now be our fate? 1170 Why had he not invited Xenophon with the others?"
1170Why, when we had it in our power to destroy you, did we not proceed to do it? 1170 ( 1) Can this be the same man whose escape is so graphically described above? 1170 --How say you the same views?"
11705 Then at last he recognised him, and inquired:"Are you the fellow who carried home the sick man?"
1170After that they asked,"Were there any captains of light infantry willing to accompany the expedition?"
1170After that,"and at this point Cyrus turned to Orontas, and addressed him personally--"after that, did I do you any wrong?"
1170And Clearchus answered:"So, then, that is your 20 deliberate view?
1170And again,"For whom are the horses being bred?"
1170And how do you propose to stimulate their sense of awe, and keep them in good behaviour towards you?
1170And now, since we have reached Hellenic cities, how has it fared with us?
1170And what had we?
1170And what will you in turn be able to do to assist our passage?"
1170And you, who know all this, how can you say that it is mere nonsense to talk of self- defence?
1170Are not all things in all ways subject to the gods?
1170Are these things so?"
1170Are you minded to stop and keep truce, or is there to be war?
1170As soon as he was fully awake, the first clear thought which came into his head was, Why am I lying here?
1170As to the generals, their immediate concern was to try and gain some information as to Seuthes:"Was he hostile or friendly?
1170At this point he again questioned Medosades,"Whether the words attributed to him were exact?"
1170But how so?
1170But if he who partly gave you this security has failed to pay in full the wages due to you therefrom, is not that a terrible misfortune?
1170But now, what do you think of their case, these men of Cerasus?
1170But what is your behaviour?
1170But you will tell me, perhaps, that I get from Seuthes what is by right yours, and that I deal subtly by you?
1170But, granted that the rivers do bar our passage, and that guides are not forthcoming, what care we?
1170Cheirisophus answered:"But why should you go and leave your command in the rear?
1170Cheirisophus answered:"Look up there,"pointing as he spoke to the mountain,"do you see how inaccessible it all is?
1170Clearchus listened to the reasoning, and then he asked the messenger,"How large the country between the Tigris and the canal might be?"
1170Clearly, the attacking party must either conquer or be worsted: if they conquer, what need of their breaking down the bridge?
1170Consider, then; is it better to go and meet the foe with arms advanced, or with arms reversed to watch him as he assails us on our rear?
1170Could any one make you believe that the sun rises here and sets there, or that he sets here and rises there?
1170Did Cheirisophus conceivably die of fever brought on by some poisonous draught?
1170Did I ask you for something and, on your refusing it to me, did I proceed to beat you?
1170Did any one ever die in battle from the bite or kick of a horse?
1170Do I hinder any of them from speaking any word of import in his power?
1170Do not the cities which gave us birth yield them obedience also?
1170Do you not see all these great plains, which you find it hard enough to traverse even when they are friendly?
1170Does not the surgeon also cauterise and cut us for our good?
1170Eucleides congratulated Xenophon upon his safe return, and asked him how much gold he had got?
1170For if I am not much mistaken, the enemy were close at our heels?"
1170For what of the man who can not be trusted?
1170Galloping up to the front himself, he asked:"Why do you summon me?"
1170Have you not wintered here in the lap of plenty?
1170Hearing this, Xenophon dismounted, and the other asked:"Why do you dismount just when speed is the thing we want?"
1170How are we to march most safely?
1170However, why do you address yourself to me?
1170I ask then, with all these banded together against us, is there any one so insensate as to imagine that we can survive the contest?
1170I ask you, does it seem to you that we lack the means, if we had the will, to destroy you?
1170I now call upon you, and you first, Clearchus, to declare your opinion-- what think you?"
1170If as our master, why need he ask for them rather than come and take them?
1170If we can trust any guide whom Cyrus may vouchsafe to us, why not order Cyrus at once to occupy the pass on our behoof?
1170In this way he contrived to turn back and consult the victims,"Would the gods allow him to try and bring the army over to Seuthes?"
1170In your choice of leaders do I stand in the way of any one, is that it?
1170It is a little dangerous for myself, is it not?
1170Nay, if in a fit of madness we murdered you, what then?
1170Now is that a point in which a man might hope to cheat you?
1170Now, sirs, is it not clear that all these good things belong to whoever has strength to hold them?
1170Or again, which will be the greater drain on your purse?
1170Or do you impute the fault to some one not here?
1170Other people with Cyrus won great success, they were told( 1); why should it not be so with them?
1170Presently the Lacedaemonians asked:"What sort of man is Xenophon?"
1170Seuthes put the question,"Would you like to die on his behalf, Episthenes?"
1170Seuthes, turning to the boy, asked,"Shall I smite him instead of you?"
1170Should we not ourselves bestow the worst of names on the perpetrators of like deeds?"
1170The other again asked:"Peace or war, what answer shall I make?"
1170The others asked,"Were they willing to give them pledges to that effect?"
1170The soldiers held a meeting, and took counsel about the remainder of the journey: should they make their exit from the Pontus by sea or by land?
1170The soldiers, on their side, laid the blame of course on Xenophon:"Where was their pay?"
1170The two were brought up at once and questioned separately:"Did they know of any other road than the one visible?"
1170Then the Arcadians inquired of Xenophon''s officers-- why they had quenched the watch- fires?
1170There is no passing, 39 until we have dislodged these fellows; why have you not brought up the light infantry?"
1170Thereupon they consulted together, and to Xenophon''s inquiry,"What it was which hindered their simply walking in?"
1170They asked:"Does he play the popular leader?"
1170Was I not actually on my road home when I turned back?
1170Was I the worse for liquor, and behaving like a drunkard?"
1170Was he really leading them to attack the king?
1170Was it a debt, for which I demanded payment?
1170Was it not rather, that they had noticed my abundant zeal on your behalf?
1170Was it, do you suppose, because they detected some ill- will in me towards you that they made the allegation?
1170What answer shall I take from you?"
1170What follows?
1170What friendly city will receive us when they see rampant lawlessness in our midst?
1170What is it?
1170What then did common sense suggest?
1170What wrong did I commit in bringing you, whither you were eager to go?
1170When Polynicus and I asked Seuthes, what sort of a man he was?
1170When asked,"What shall you need?"
1170When the man met each of these questions with a negative, he questioned him further:"Are you a heavy infantry soldier?"
1170When, lithe of limb, she danced the Pyrrhic( 4), loud clapping followed; and the Paphlagonians asked,"If these women fought by their side in battle?"
1170Where are the men posted to intercept us?
1170Who indeed would care to carry a flag of truce, or go as a herald with 30 the blood of heralds upon his hands?
1170Who was there now to furnish them with a market?
1170Who will have the courage to afford us a market, when we prove our worthlessness in these weightiest concerns?
1170Why should it be guarded since it was friendly?
1170Why?
1170Will you take us for your allies?
1170Will you then please inform us as to that point also?
1170Would you, Xenophon, repeat what you said to us?"
1170Xenophon inquired:"And how far from the sea shall you expect the army to follow you?"
1170Xenophon laughed and said:"But supposing these all together do not amount to the pay; for whom is the talent, shall I say?
1170You ask what it is I would have you to do?
1170You heard the threats?"
1170a general to undertake the work?
1170also, would they have to march through the Sacred mountain( 1), or round about through the middle of Thrace?"
1170am I waiting till I am older mysef and of riper age?
1170and all yonder great mountain chains left for you to cross, which we can at any time occupy in advance and render impassable?
1170and did you thus work upon my feelings, that we a second time shook hands and made interchange of solemn pledges?
1170and from what city?
1170and what becomes of the praise we expect to win from the mouths of men?
1170have we not horsemen enough, or infantry, or whatever other arm you like, whereby we may be able to injure you, without risk of suffering in return?
1170how can you bid us go again and try the arts of persuasion?
1170in slaying our benefactor should we not have challenged to enter the lists against us a more formidable antagonist in the king himself?
1170is not their lordship over all alike outspread?
1170of striking a blow in your behalf and his own, if that is his choice?
1170or a quarrel about some boy or other?
1170or did he die under treatment?
1170or did he take poison whilst suffering from fever?
1170or how shall we, who lay the knife to each other''s throats, give battle to our enemies?
1170or where blows are needed, how are we to fight to the best advantage?
1170or, finally, of keeping his eyes and ears open to secure your safety?
1170or, possibly, do we seem to you 17 to lack the physical surroundings suitable for attacking you?
1170the question arises, Was he equally good as a commander?
1170the soldiers, the officers, and the generals?
1170to pay off your present debt, or, with that still owing, to bid for more troops, and of a better quality?
1170what am I waiting for?
1170what did I say,"he asked,"at your next visit, when 28 you came to me in Selybria?"
1170what is happening at this instant?
1170while others hearing from us a hundred stories in your praise, hasten to present themselves at your desire?
1170who will vouchsafe it to us, if this is our behaviour?
1170why have I managed my affairs no better?