quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
it is said that	141
is said to have	124
at the same time	92
the rest of the	77
said to have been	72
as soon as he	58
was one of the	50
for a long time	49
in the form of	48
put an end to	47
on the other hand	46
see the life of	46
the end of the	45
after the death of	43
the form of a	40
in the case of	39
in the temple of	38
was the son of	38
at the head of	38
life and comparison with	37
the hands of the	36
the greater part of	36
as soon as they	35
at the end of	34
years before the christian	33
in the hands of	33
the rest of his	33
before the christian era	33
one of the most	33
in the midst of	33
into the hands of	33
the name of the	32
year of his age	32
made himself master of	31
that it was not	31
to have been the	30
on account of the	30
we are told by	30
put to death by	29
for the most part	29
he is said to	28
in the presence of	28
in consequence of this	27
in the life of	27
seems to have been	26
was put to death	26
the time of the	26
the power of the	26
in the time of	25
is said that the	25
of those who were	25
at the present day	24
at the battle of	24
the beginning of the	23
of the same name	23
that it would be	23
for the first time	23
for the sake of	23
was a man of	23
that he would not	22
on account of his	22
the middle of the	22
tribunes of the people	22
the king of the	22
that he was a	22
from the life of	22
tribune of the people	22
he said that he	22
to the people of	21
one of his friends	21
in the reign of	21
with the name of	21
the side of the	21
of those who had	21
the king of persia	21
under the command of	20
was the first to	20
about years before the	20
the tribunes of the	20
at the age of	20
that he did not	20
to the temple of	20
that he was not	20
as if they were	20
an end to the	20
to be put to	19
in the first place	19
be put to death	19
the sixth century b	19
the head of the	19
after the battle of	19
on the following day	19
as if he had	19
of one of the	18
as though he were	18
on the side of	18
put him to death	18
to the present day	18
but as soon as	18
with the intention of	18
a man who had	18
to those who were	17
and put to death	17
to be able to	17
the command of the	17
the favour of the	17
he was able to	17
as if he were	17
on the other side	17
of demosthenes and cicero	17
as if it were	17
day of the month	17
of the roman empire	17
that he had not	17
he was the first	17
he was going to	17
of the fifth century	17
of the township of	17
we are told that	16
as far as the	16
said that he had	16
to have been a	16
a great part of	16
the head of a	16
after a reign of	16
as soon as the	16
out of the way	16
what he had done	16
those who had been	16
it is hard to	16
and at the same	16
the house of the	16
on the coast of	16
was thought to be	16
out of the city	16
was the daughter of	16
with a view to	16
he was about to	16
with the exception of	16
one of those who	16
of nikias and crassus	15
the greatness of his	15
all the rest of	15
comparison of nikias and	15
as soon as it	15
at the death of	15
said that he was	15
that he could not	15
in the course of	15
on each side of	15
he died in his	15
at the time of	15
the first of the	15
he was the son	15
of alexander the great	15
on behalf of the	15
in the middle of	15
in the age of	15
the battle of actium	15
of the temple of	15
is said that he	14
a large part of	14
than any one else	14
the temple of the	14
what was going on	14
favour of the people	14
in order that he	14
and one of the	14
of the sixth century	14
in a short time	14
it would have been	14
in the house of	14
if he did not	14
to the effect that	14
the number of his	14
for the purpose of	14
the way in which	14
in honour of the	14
to the house of	14
by the name of	14
son of jupiter and	14
are said to have	14
order that he might	14
did not wish to	14
say that it was	13
that he had been	13
at a time when	13
is said that when	13
the fourth century b	13
the people of athens	13
was a friend of	13
say that he was	13
the people of the	13
of the king of	13
of the death of	13
son of the preceding	13
a great number of	13
in front of the	13
on the point of	13
out of the country	13
the citadel of corinth	13
to take part in	13
the walls of the	13
fellow of the royal	13
that he was the	13
it would be a	13
comparison of demosthenes and	13
the use of the	13
in the public assembly	13
and the rest of	13
the presence of the	13
by the people of	13
in which he was	13
in the shape of	13
told him that he	13
when the city was	13
that he would be	13
when he came to	13
of the city of	13
to the trojan war	13
compare the life of	13
the people of syracuse	13
the fifth century b	13
and as soon as	13
early in the morning	13
of the people of	13
he did not wish	13
of the young men	12
each side of the	12
the sight of the	12
on the site of	12
were put to death	12
that part of the	12
in the next place	12
daughter of jupiter and	12
in the city of	12
himself master of the	12
for a short time	12
a few days after	12
some say that he	12
the number of the	12
by sea and land	12
in command of the	12
that they might not	12
the mother of the	12
for which he was	12
him out of the	12
the death of his	12
to the end of	12
and that he had	12
that it was a	12
the will of the	12
that he had a	12
and it is said	12
the life of the	12
that he might be	12
of his friends and	12
the end of his	12
the news of the	12
according to some writers	12
in a letter to	12
greater part of the	12
the life of cicero	12
the greatest part of	12
great part of the	12
the interests of the	11
with a large force	11
he went to the	11
was the first who	11
a sum of money	11
that he had no	11
and when he was	11
a man who was	11
with tears in his	11
him to do so	11
in one of his	11
one of the first	11
to the court of	11
in the act of	11
the lower part of	11
the place where the	11
in consequence of which	11
two hundred and fifty	11
on his return from	11
by the side of	11
with the rest of	11
was said to be	11
that he should be	11
that when he was	11
he was forced to	11
distinguished himself by his	11
who was one of	11
the death of the	11
their wives and children	11
comparison of theseus and	11
for this reason he	11
the same time he	11
a part of the	11
was changed into a	11
of theseus and romulus	11
tears in his eyes	11
in the battle of	11
in the trojan war	11
would not listen to	11
for it is said	11
as may be seen	11
as one of the	11
that there was no	11
if he had not	11
soon as he had	11
as he did not	11
on the death of	11
they ought not to	11
in the room of	11
it is probable that	11
on the next day	11
on the occasion of	11
as has been related	11
to come to terms	10
the top of the	10
the meaning of the	10
to one of his	10
be found in the	10
there was a great	10
the shape of a	10
he was wont to	10
take part in the	10
of what he had	10
said that he would	10
is proved by the	10
in the habit of	10
greater part of his	10
in spite of the	10
end to the war	10
one of the muses	10
comparison of lysander and	10
in a loud voice	10
those who were in	10
on the third day	10
his wife and children	10
the death of tiberius	10
so far as to	10
in the lower part	10
down to the sea	10
a man of great	10
of gold and silver	10
the greeks and romans	10
so that he was	10
soon as it was	10
as he was going	10
with whom he was	10
the cause of the	10
sent an embassy to	10
the third century b	10
under the name of	10
the origin of the	10
the midst of the	10
in defence of the	10
but as he was	10
a candidate for the	10
that it is not	10
the leading men of	10
succeeded to the throne	10
him that he had	10
of the name of	10
from the time of	10
of lysander and sulla	10
the temple of zeus	10
for the second time	10
have been the first	10
at the time when	10
the establishment of the	9
large sum of money	9
the temple of hera	9
he was in the	9
a large sum of	9
large part of the	9
in possession of the	9
the inhabitants of the	9
and said that he	9
decree of the senate	9
was thought to have	9
is illustrated by the	9
the temple of jupiter	9
when he was in	9
of which he was	9
was found in the	9
the temple of apollo	9
the name of a	9
saying that he was	9
and that he was	9
in the possession of	9
the site of the	9
both by sea and	9
that he might not	9
on the th of	9
is one of the	9
near the temple of	9
at the instance of	9
that it was the	9
though he did not	9
of their own accord	9
and for a long	9
of coelus and terra	9
who is said to	9
the banks of the	9
at once began to	9
by which it was	9
suppose that instead of	9
the life of pompeius	9
and was put to	9
he died in the	9
the battle of philippi	9
but he did not	9
of the battle of	9
to go to the	9
when he heard of	9
some say that the	9
he applied himself to	9
after he had been	9
from time to time	9
the history of the	9
in his own house	9
the senate of the	9
was not to be	9
of which he had	9
the whole of the	9
the leader of the	9
some writers say that	9
and when he had	9
to the study of	9
king of the molossians	9
soon as he was	9
fell in love with	9
of greek and roman	9
at the sight of	9
his hands to heaven	9
the upper part of	9
to put an end	9
the mouth of the	9
the division of the	9
at the public expense	9
a great quantity of	9
at the request of	9
it was that he	9
of the fourth century	9
the people of rome	9
says that it was	9
the people in the	9
to death by the	9
and this was the	9
and that they were	9
the possession of the	9
to make use of	9
was succeeded by his	9
was considered to be	9
and told him that	9
the family of the	9
the greatness of the	9
for he said that	9
to get rid of	8
and invited him to	8
the rest of their	8
a letter to the	8
to be allowed to	8
the city to the	8
to be found in	8
the most distinguished of	8
of aristeides and cato	8
to the number of	8
made no secret of	8
him when he was	8
a name given to	8
he had not been	8
was found in a	8
man in the state	8
to his friends that	8
of jupiter and mnemosyne	8
the reputation of being	8
the form of the	8
tiberius and caius gracchus	8
the gates of the	8
by this means he	8
became one of the	8
of the rest of	8
says that he was	8
in the same manner	8
in the name of	8
the anger of the	8
of brutus and cassius	8
comparison of aristeides and	8
shown in the case	8
the son of the	8
the life of cato	8
fell into the hands	8
the assistance of the	8
tells us that the	8
not so much to	8
by the aid of	8
comparison of demetrius and	8
of demetrius and antonius	8
a fragment of a	8
he saw that the	8
the glory of his	8
an account of the	8
some of his friends	8
at the hands of	8
he had received from	8
the chief of the	8
the royal college of	8
of the royal college	8
the general of the	8
a man of consular	8
for he did not	8
the same time the	8
by means of a	8
to take refuge in	8
in his right hand	8
and when it was	8
to be the most	8
which the romans call	8
on account of their	8
his friends that he	8
and that he would	8
went down to the	8
master of the horse	8
with one of the	8
come to terms with	8
was the first of	8
as time went on	8
when they came to	8
shown in this case	8
for the murder of	8
he was killed in	8
it was said that	8
in the year of	8
he came into the	8
the first man in	8
was in possession of	8
the best and most	8
the part of the	8
the leaders of the	8
in the bronze room	8
at the beginning of	8
and as he was	8
the conduct of the	8
see the note of	8
the same as the	8
whether it was that	8
one of the tribunes	8
not permit him to	8
thought that he was	8
in the height of	8
the eighth day of	8
to be one of	8
would not permit him	8
the care of the	8
the feast of the	8
all those who were	8
he was unable to	8
the senate and the	8
the remainder of the	8
in the art of	8
of what was going	8
his mother and his	8
one of the seven	8
man who had been	8
wrote a history of	8
and it was not	8
be of good cheer	8
be seen in the	8
the third vase room	8
the nature of the	8
because he thought that	8
he returned to rome	8
if he had been	8
with their wives and	8
that they ought not	8
they were forced to	8
in the following manner	8
with the view of	8
it is related that	8
a few of the	8
in the bottom of	8
a celebrated roman who	8
appears to have been	8
a great deal of	8
as we are told	8
in the territory of	8
of a man who	8
to give up his	8
that some of the	8
and those who had	8
as they had been	8
senate of the areopagus	8
the management of the	8
in consequence of the	8
put a stop to	8
was the wife of	8
the bravest of the	8
for it was not	8
though some say that	7
comparison of lykurgus and	7
to make himself king	7
that there was a	7
as he could not	7
had been in the	7
the foot of the	7
thought that it was	7
supposed to be the	7
his way through the	7
the day on which	7
fleet of a hundred	7
which he had been	7
comparison of solon and	7
the successors of alexander	7
the year of the	7
with the design of	7
was at that time	7
what is called the	7
a few days afterwards	7
is mentioned in the	7
the romans call the	7
by reason of his	7
on his return to	7
of his life he	7
of so great a	7
to the time of	7
as though it were	7
he was a man	7
died at the age	7
the temple of artemis	7
that he had done	7
he could not be	7
did not dare to	7
is said that a	7
distinguished himself in the	7
so that there was	7
comparison of alkibiades and	7
take the command of	7
he thought that the	7
was the cause of	7
she was the daughter	7
the festival of the	7
the senate to the	7
so great a man	7
to leave the city	7
the interior of the	7
hundred and fifty talents	7
the camp of the	7
the object of the	7
the subject of the	7
at an early age	7
an intimate friend of	7
the city of athens	7
that the romans were	7
an eclipse of the	7
in the gold ornament	7
about years before christ	7
the god of the	7
as in the case	7
chief men of the	7
all the people of	7
so much as to	7
of philip and alexander	7
is seen in the	7
the gold and silver	7
a history of the	7
with his own hand	7
he was killed by	7
of a man of	7
the life of a	7
see daremberg and saglio	7
of alkibiades and coriolanus	7
a speech to the	7
with a fleet of	7
about the time of	7
a young man of	7
the rich and the	7
he was met by	7
against the will of	7
are to be seen	7
in his oration for	7
the master of the	7
are shown in the	7
the next day he	7
in the history of	7
and those of his	7
when they saw the	7
the cause of his	7
in his treatise on	7
the rest of greece	7
the time of his	7
he was very young	7
to carry out his	7
with the assistance of	7
he was of a	7
was the first man	7
she is said to	7
declared that he had	7
have been found in	7
it was not a	7
was a young man	7
that those who had	7
leading men of the	7
the fame of the	7
would not let him	7
on the eighth day	7
to have had a	7
the destruction of the	7
in love with him	7
was a native of	7
gave himself up to	7
others of the same	7
assembly of the people	7
as it is said	7
piece of good fortune	7
was the mother of	7
was killed in battle	7
they say that the	7
he would not have	7
two thousand five hundred	7
seem to have been	7
what he thought of	7
lower part of case	7
because he wished to	7
and first of all	7
at the instigation of	7
with the title of	7
the lives of the	7
of the trojan war	7
in order of battle	7
in the camp of	7
on the banks of	7
soon as they were	7
and the people of	7
of all the greeks	7
with whom he had	7
said to his friends	7
inscribed with the name	7
to the assistance of	7
from the rest of	7
he said that the	7
the senate and people	7
with one of his	7
he wrote a history	7
by the fact that	7
of the peloponnesian war	7
on the top of	7
by one of the	7
he was put to	7
a decree of the	7
rest of the army	7
but it was a	7
the romans and the	7
so as to be	7
drew his sword and	7
in a great battle	7
at the foot of	7
heir to the throne	7
the affairs of greece	7
thought to be a	7
the place where he	7
possession of the city	7
more than any one	7
asked him whether he	7
the gold ornament room	7
on the part of	7
and made himself master	7
of the reign of	7
of lykurgus and numa	7
sent a herald to	7
manner of his death	7
soon as he saw	7
who was a friend	7
will be found in	7
in the island of	7
one of which is	7
of the whole of	7
the manner in which	7
as well as the	7
near the city of	7
from one of the	7
it is clear that	7
the people of megalopolis	7
was in danger of	7
to those who had	7
eclipse of the sun	7
in the third vase	7
of the christian era	7
he was engaged in	7
be one of the	7
soon as they heard	7
as they could not	7
put to death without	7
turned his attention to	7
a member of the	7
when he was a	7
the loss of their	7
the first century b	7
not so much as	7
the son of jupiter	7
in such a manner	6
of the vestal virgins	6
the name of his	6
for the romans call	6
sacrifice to the gods	6
of what they had	6
an end to all	6
that he was able	6
and for this reason	6
for he not only	6
of the third century	6
the soldiers of antonius	6
see the lives of	6
and begged him to	6
the good of the	6
the last of the	6
the most powerful man	6
of his time in	6
in the words of	6
while he was in	6
in one of the	6
the city was taken	6
which is now called	6
he made war against	6
cut off his head	6
to allow him to	6
this is said to	6
on either side of	6
he was accused of	6
and that of the	6
there was also a	6
for as soon as	6
as he wished to	6
of the people and	6
so much that they	6
in a friendly manner	6
his return to rome	6
be seen from the	6
was the father of	6
in a pitched battle	6
up to the present	6
as we have said	6
many of his friends	6
to make trial of	6
the civil wars of	6
into his own hands	6
rest of the citizens	6
who had long been	6
mother and his wife	6
the news of his	6
that they should be	6
yet he would not	6
gave out that he	6
put away his wife	6
of the roman period	6
in favour of the	6
of the power of	6
so that they were	6
and sent a herald	6
there could be no	6
themselves masters of the	6
to any one who	6
the allusion is to	6
they fell in with	6
of all kinds of	6
when he saw the	6
out that he was	6
when it had been	6
in a state of	6
of the island of	6
which was to be	6
that they ought to	6
the cities of greece	6
in imitation of the	6
in the beginning of	6
of solon and poplicola	6
supposed to have been	6
power in the state	6
the temple of juno	6
wise men of greece	6
may have been used	6
of the infernal regions	6
and to have been	6
passed a decree that	6
at the loss of	6
on the ides of	6
he put to death	6
to deal with the	6
and he was the	6
he seems to have	6
but that he would	6
the object to be	6
he used to say	6
to make war against	6
may be seen in	6
one of the two	6
to be wondered at	6
that he should not	6
when the athenians were	6
him by the hand	6
one hundred and fifty	6
by the hands of	6
to the care of	6
ordered him to be	6
as though they were	6
and a man of	6
it was impossible to	6
to leave the country	6
had made himself master	6
of the popular party	6
was of opinion that	6
the decision of the	6
as a mark of	6
the shape of the	6
who had fallen in	6
in the place where	6
which he had received	6
about the same time	6
and sent them to	6
to take care of	6
part of the city	6
the head of his	6
the midst of his	6
was placed in the	6
and gave it to	6
in all other respects	6
at a loss what	6
and there is a	6
for the good of	6
men of the city	6
was said to have	6
to him in his	6
candidate for the consulship	6
that he was in	6
they were about to	6
paid no regard to	6
one who had been	6
as if he was	6
the minds of the	6
many of the citizens	6
while others say that	6
in place of the	6
was to be done	6
he heard of the	6
was supposed to be	6
and many of the	6
the second and third	6
was raised to the	6
with a loss of	6
been brought up in	6
of one hundred and	6
he was considered to	6
when he saw that	6
of the first century	6
about the third century	6
put to death all	6
that they would not	6
many of those who	6
of the house of	6
of all the romans	6
one of the best	6
for the use of	6
the courage of the	6
before the battle of	6
who had been the	6
the oracle at delphi	6
the party of the	6
the son of a	6
by whom he had	6
the people from the	6
the figure of a	6
the bottom of the	6
proceeded at once to	6
on the pretext of	6
wonders of the world	6
in danger of being	6
at this time was	6
with a loud voice	6
and was thought to	6
at that time the	6
games in honour of	6
was not able to	6
had a son named	6
so much as a	6
in a few days	6
he thought that he	6
the house of a	6
be of good courage	6
in time of peace	6
the most powerful of	6
was wont to say	6
the temple of vesta	6
to him to be	6
he would not allow	6
be this as it	6
as quickly as possible	6
on his way to	6
by his friends and	6
he left the city	6
who had been his	6
who were in the	6
he wished to have	6
the punishment of the	6
with a great army	6
to put him to	6
year of the christian	6
for the people of	6
the court of the	6
he was one of	6
that many of the	6
became the mother of	6
into the presence of	6
which belong to the	6
on friendly terms with	6
he was the only	6
the face of the	6
in the mean time	6
he would not be	6
after the fall of	6
in order to make	6
to say that they	6
it was thought that	6
he would give them	6
the entrance of the	6
told in the life	6
to lay down his	6
the man who had	6
in spite of his	6
he did not know	6
in the terracotta room	6
the chief men of	6
were said to be	6
of the two was	6
the seventh century b	6
when he says that	6
the height of his	6
the case of the	6
of the human body	6
manner in which he	6
that he would make	6
a hater of the	6
the women who were	6
the names of the	6
began to fear that	6
were a number of	6
that none of the	6
the edge of the	6
to say that he	6
speech to the people	6
that as soon as	6
part of his army	6
up to him and	6
man of consular rank	6
which he received from	6
took possession of the	6
is said that his	6
to say that the	6
not be able to	6
a place in the	6
the foundation of the	6
the first man who	6
was present at the	6
for it is not	6
what was to be	6
in time of war	6
he made himself master	6
hands of the enemy	6
the first man that	6
through the midst of	6
what had been done	6
to which he was	6
the ruin of his	6
the liberty of greece	6
wrote a letter to	6
a man of the	6
he was obliged to	6
is the subject of	6
him as a man	6
the joy of the	6
sacrificed to the gods	6
the most important of	6
was the most powerful	6
been the first to	6
he came to the	6
there were a number	6
of the senate to	6
the inscription on the	6
the founder of the	6
he made use of	6
his return from the	6
the army of the	6
with him for the	6
eighth year of his	6
the beginning of his	6
the spirit of the	6
the character of the	6
in which it was	6
the most famous of	6
at that time was	6
made a speech to	6
in memory of the	6
out to meet him	6
was killed by his	6
by the romans in	6
the daughters of the	6
it was supposed that	6
he would have been	6
with the object of	6
he died about years	6
him on his way	6
seems to be the	6
as a matter of	6
of the sons of	6
it is stated that	6
took no part in	6
to which plutarch alludes	6
according to his own	6
the city of rome	6
to take the command	6
with both his hands	6
of whom he was	6
was at this time	6
of the city to	6
he should not be	6
was in the same	6
and when he came	6
and would not allow	6
did not so much	6
on the ground that	6
a hundred and fifty	6
the lives of i	6
part of his life	6
the hands of a	6
there was not one	6
had received from the	6
the art of war	6
even at the present	6
that the city was	6
the war against the	6
of the greeks in	6
writers say that he	6
it was in the	6
the father of the	6
the life of crassus	6
came up to him	6
had been honored with	6
the midst of them	6
to be seen in	6
the chiefs of the	6
as he had been	6
the temple of concord	6
because he had been	5
at the height of	5
is the story of	5
of the public money	5
the remainder of his	5
in his old age	5
should be able to	5
the last king of	5
fell into the sea	5
a man of his	5
a man of no	5
of about the third	5
king of the lacedaemonians	5
set fire to the	5
every one of the	5
of the citizens by	5
to go to war	5
for the third time	5
the matter of the	5
which took place at	5
and with tears in	5
to attack the enemy	5
to those about him	5
could not endure to	5
nothing of the kind	5
that they were forced	5
there was a certain	5
fled for refuge to	5
by the force of	5
he died at the	5
a number of others	5
which of the two	5
the heat of the	5
who was a man	5
the truth of this	5
the events of the	5
hundred ships of war	5
the sons of pallas	5
and ordered him to	5
herself into the sea	5
by the greeks and	5
for him to be	5
the building of the	5
he could not bear	5
to bring it to	5
in the place of	5
were not able to	5
was considered to have	5
said that they were	5
they heard of the	5
showed that it was	5
those whom he had	5
this is the story	5
which they were to	5
succeeded by his son	5
are shown in case	5
with his own hands	5
foundation of the city	5
gained possession of the	5
the wife of the	5
in the great battle	5
to yield to the	5
consequence of this the	5
not allow him to	5
end of the sixth	5
he says that he	5
because he feared that	5
sent them back to	5
on account of its	5
who had been a	5
the body of the	5
by which he was	5
himself to the people	5
as we learn from	5
by the poets as	5
it was agreed that	5
was the god of	5
as well as in	5
but when he was	5
that he intended to	5
and bade him take	5
the bodies of the	5
second century after christ	5
put to the vote	5
the empire of the	5
it is reported that	5
the good fortune of	5
he made no secret	5
those of the enemy	5
for the death of	5
the ancient kings of	5
to do so by	5
in the absence of	5
the enemy who were	5
exhibited in this case	5
a stop to the	5
to give an account	5
it seems to me	5
the manner of his	5
when he heard that	5
the labors of herakles	5
related in his life	5
was defeated in a	5
the officers of the	5
of the mycenaean period	5
by far the most	5
from the king of	5
caused him to be	5
the first of his	5
for what he had	5
is to be found	5
which he could not	5
just as he was	5
in the army of	5
and told them that	5
to him in the	5
that the enemy had	5
of the leading men	5
fellow of trinity college	5
in the same way	5
the story goes that	5
to take up arms	5
to death without trial	5
ruin of his country	5
the place called the	5
as though he had	5
was born on the	5
with a cheerful countenance	5
out his hands to	5
with regard to the	5
do you not know	5
in time of danger	5
the full tide of	5
one of his own	5
but he could not	5
will of the gods	5
of the period of	5
that he was being	5
for the young man	5
in the meantime the	5
were of opinion that	5
put to death in	5
at his own expense	5
could not bear to	5
the romans in the	5
because he did not	5
for this reason the	5
into the territory of	5
the affairs of the	5
knowing who he was	5
and went to the	5
considered to be a	5
of the garrison of	5
of the senate and	5
out of regard for	5
the gift of prophecy	5
in the consulship of	5
by the hand of	5
in which they were	5
the most part of	5
was that he was	5
while it was still	5
in defence of their	5
the murder of his	5
the subject of this	5
the second century after	5
been put to death	5
two thousand years old	5
are exhibited in the	5
of those who have	5
with agis and kleomenes	5
to the same effect	5
of kimon and lucullus	5
comparison of kimon and	5
as it were in	5
even to the present	5
the death of a	5
in consequence of a	5
the life of brutus	5
the date of the	5
it was not the	5
in order that they	5
the advantage of the	5
at the expense of	5
to be put in	5
which he himself had	5
and sent it to	5
which he had made	5
to be ruled by	5
by the help of	5
in spite of all	5
one of the daughters	5
miles from the city	5
and he did not	5
had the greatest influence	5
as it has been	5
of others of the	5
the life of timoleon	5
said that he should	5
he ordered them to	5
the gate of the	5
he came out of	5
those who were with	5
from the violence of	5
on this occasion he	5
his friends who were	5
second year of his	5
or else because he	5
him in the temple	5
the city of the	5
is shown in case	5
make themselves masters of	5
and those who were	5
this was the reason	5
he might have been	5
he drew his sword	5
in the same room	5
and became one of	5
the chief part of	5
to be brought to	5
of the kings of	5
the liberties of greece	5
to be sent to	5
of the friends of	5
which he had taken	5
and on the other	5
the result of a	5
first man in the	5
as they were in	5
towards the end of	5
the hands of his	5
used by the greeks	5
that one of them	5
him that he was	5
in the number of	5
most powerful man in	5
to that of the	5
his attention to the	5
this was the first	5
a young man who	5
they were going to	5
as if they had	5
he thought it a	5
of the people by	5
who had served under	5
of the family of	5
most distinguished of the	5
sacrificed to the god	5
not a man of	5
he came to rome	5
on a charge of	5
they were able to	5
beyond the limits of	5
had been wont to	5
the numbers of the	5
it is evident that	5
the prime of life	5
of opinion that the	5
that one of the	5
to consult the oracle	5
out of the litter	5
to be the son	5
sent his son to	5
it was one of	5
to act as his	5
number of others of	5
the only one of	5
on the throne of	5
is said to be	5
no secret of his	5
a large number of	5
at the house of	5
to the city of	5
would be able to	5
but there was a	5
he had a great	5
it was not possible	5
himself at the head	5
took place in the	5
and friends of the	5
the other side of	5
the whole city was	5
in spite of their	5
the note of sintenis	5
out of the market	5
others say that he	5
with one another in	5
at enkomi in cyprus	5
though he had been	5
the period of the	5
those who did not	5
of the children of	5
of two hundred and	5
who was consul b	5
by means of the	5
the seven wise men	5
that no one should	5
and when he saw	5
in the cause of	5
in accordance with some	5
not what to do	5
and as they were	5
others say that it	5
to the gods for	5
him to give up	5
was the name of	5
when he arrived at	5
at the gates of	5
to the king of	5
seven wonders of the	5
the custom of the	5
made war against the	5
may be seen from	5
said to have taken	5
the city of syracuse	5
to some of the	5
and sent him to	5
but there were some	5
and ordered them to	5
he at once began	5
the temple of vulcan	5
he betook himself to	5
he said to his	5
redistribution of the land	5
that the people of	5
gave it as his	5
the seven wonders of	5
than that of the	5
are said to be	5
in his eightieth year	5
by the influence of	5
had been carried off	5
gain the favour of	5
was far from being	5
tells us that he	5
it may be said	5
where there was no	5
the captain of the	5
on the head with	5
under the influence of	5
him at once to	5
which is said to	5
the cause of this	5
a small part of	5
who was the first	5
that if he were	5
at the court of	5
the women of his	5
in the same place	5
as has been said	5
the sons of tyndareus	5
spent most of his	5
was a son of	5
persuaded the senate to	5
of his country and	5
in his seventieth year	5
anger of the gods	5
who were ready to	5
and that they should	5
as much as he	5
greatest part of his	5
that this was the	5
a number of the	5
to submit to the	5
expression of his countenance	5
asked him if he	5
this as it may	5
life of the younger	5
when he said that	5
would not have been	5
made themselves masters of	5
of the daughters of	5
in order to show	5
in his own letters	5
at the public charge	5
the study of philosophy	5
as to be able	5
was the end of	5
and put him to	5
be given to the	5
in the heat of	5
the greek and roman	5
except in the case	5
so as to make	5
out of their camp	5
most writers say that	5
promising that he would	5
an account of his	5
married the daughter of	5
his hands to the	5
as he saw that	5
who was the most	5
found in a tomb	5
and it was a	5
in the service of	5
in the infernal regions	5
of the royal society	5
to the senate and	5
to have been one	5
is mentioned by cicero	5
from the temple of	5
she became the mother	5
the death of alexander	5
applied himself to the	5
in gold and silver	5
in order that the	5
he fell into the	5
by the oracle that	5
and the number of	5
come down to us	5
drew off his forces	5
to make his escape	5
with him in a	5
man of his time	5
the sound of the	5
and those of the	5
but when he saw	5
say that this was	5
of the same kind	5
the most remarkable of	5
to be given to	5
to the command of	5
as might be expected	5
with his wife and	5
the eyes of the	5
in charge of the	5
speaks of him as	5
royal college of surgeons	5
the office of censor	5
of the bronze age	5
the tops of the	5
the first and most	5
off the coast of	5
the arrangement of the	5
used to say that	5
saved the life of	5
as he was a	5
the greeks in the	5
he had been a	5
in the roman army	5
as he thought that	5
when he was going	5
to fight a battle	5
at war with the	5
thought that it would	5
but most of them	5
that they were not	5
in his first consulship	5
the first man to	5
condemned to pay a	5
in the neighbourhood of	5
a hundred and twenty	5
of the two consuls	5
told him of the	5
did not venture to	5
in the late war	5
a long time after	5
from the place where	5
the plunder of the	5
the romans in their	5
of the common people	5
and as he had	5
for any one to	5
at the number of	5
the latter part of	5
of agis and kleomenes	5
by whom he was	5
that they did not	5
in memory of him	5
the circumstances of the	5
from place to place	5
the citizens of athens	5
in the month of	5
daughters of the sabines	5
the great battle of	5
an end to his	5
a fleet of a	5
the floor of the	5
the life of sulla	5
of the mother of	5
came to see him	5
for a man to	5
it was not to	5
but when he came	5
men in the city	5
one of which was	5
and the note of	5
into the city of	5
of the seven wonders	5
because he was the	5
prayed to the gods	5
it was clear that	5
others say that the	5
the position of the	5
as well as he	5
the city was in	5
as it were by	5
in his own hands	5
he was a most	5
the father of this	5
he observed that the	5
he was succeeded by	5
among the people of	5
and he said that	5
to enable him to	5
and as it was	5
it was he who	5
stretching out his hands	5
they were put to	5
is the way in	5
the field of battle	5
he did not think	5
mentioned in the life	5
if he were a	5
he was not a	5
and most of the	5
his friends and relations	5
it is said to	5
the country of the	5
the son of lysimachus	5
he found that his	5
fearing that if the	5
the courts of justice	5
now for the first	5
as is usual in	5
the battle of marathon	5
of one of his	5
which they call the	5
he sacrificed to the	5
built a temple to	5
that he would have	5
on the ground of	5
the friends of antonius	5
of the greeks who	5
the flight of birds	5
into the sea and	5
loss what to do	5
he was condemned to	5
but as it was	5
he was descended from	5
the hands of their	5
was the only man	5
he would be a	5
they would have to	5
of the soldiers of	5
and was succeeded by	5
he had made a	5
to such a degree	5
to the cause of	5
at that time in	5
that they had been	5
to his own house	5
his oration for cn	5
be the son of	5
a meeting of the	5
that he wished to	5
and when they were	5
and they say that	5
member of the royal	5
of tiberius and caius	5
the place of the	5
from the trojan war	5
going down to the	5
to the class of	5
was at the head	5
a loss what to	5
he was changed into	5
but it was not	5
have been found at	5
and gave up the	5
for this was the	5
he had done them	5
that he should have	5
the soldiers who were	5
the faces of the	5
the scene of the	5
threw herself into the	5
is the temple of	5
in the following verses	5
and said to his	5
to the people and	5
and some of them	5
was at the height	4
top of the mountain	4
by means of which	4
a letter which he	4
was supposed that he	4
the attacks of the	4
had been one of	4
took part in the	4
the flower of their	4
the whole day in	4
put to flight the	4
the sides of the	4
is also said that	4
when he entered the	4
the multitude of darts	4
but a man who	4
was a city of	4
which had fallen into	4
who had no children	4
the soldiers who had	4
carrying on the war	4
was for a long	4
dion and his friends	4
in the latter case	4
of what he said	4
that this is the	4
that it was in	4
the state of affairs	4
his victory over the	4
something of the kind	4
a king of the	4
full tide of success	4
the sister of augustus	4
is said that in	4
considered that he had	4
the athenians and lacedaemonians	4
was now very old	4
for the fifth time	4
where now is the	4
that she was the	4
other parts of the	4
year of the reign	4
to be in a	4
the arms of the	4
while he was still	4
way in which he	4
and after his death	4
recommended him to the	4
to boys and girls	4
when he came into	4
had a right to	4
remained in the city	4
had not come to	4
to carry on the	4
might be able to	4
grant of proxenia to	4
were cut to pieces	4
up to the time	4
described by dion cassius	4
his colleague in the	4
to him that he	4
on the day on	4
this was the last	4
and in the evening	4
only one of the	4
in case of a	4
he considered to be	4
at which he was	4
from the trajan column	4
of dion and brutus	4
the eye of the	4
soon as they had	4
the king of egypt	4
they sent an embassy	4
that it might not	4
the left wing of	4
with his friends to	4
the th year of	4
the history of his	4
being at that time	4
to send an embassy	4
with the help of	4
the loss of a	4
from the tyranny of	4
for a man of	4
the leading men in	4
the bank of the	4
took the field with	4
a celebrated general of	4
was the only one	4
and was one of	4
of pompeius the great	4
was condemned to pay	4
the institution of the	4
and that it was	4
the enemy were in	4
every one of them	4
for the loss of	4
he thought that it	4
the doors of the	4
the part of a	4
in the way of	4
and led them to	4
and asked him if	4
a great distance from	4
who presided over the	4
the celebration of the	4
as a reward for	4
if you want to	4
and asked him to	4
that the enemy were	4
had the courage to	4
he who had been	4
as he was walking	4
thought to be the	4
to the place called	4
took the name of	4
by william clowes and	4
the son of kimon	4
with which it was	4
on their left arms	4
a considerable number of	4
him that it was	4
as he was wont	4
he was distinguished for	4
with which he was	4
he refused to do	4
in answer to the	4
a friend of the	4
with the other citizens	4
who was still a	4
as they were all	4
of the civil wars	4
after these words he	4
he was afraid of	4
is represented by the	4
was by far the	4
to deliver up the	4
in the same tent	4
the names of those	4
of the most beautiful	4
sixty years of age	4
of his age and	4
leaped to his feet	4
three hundred and thirty	4
who was then in	4
fleet of one hundred	4
for when he was	4
to each of the	4
to the rank of	4
during the life of	4
in addition to his	4
and the sons of	4
being driven out of	4
writers tell us that	4
the value of the	4
some of the people	4
he was a friend	4
wished to do so	4
to the place where	4
had been the cause	4
he answered that he	4
put to death with	4
all the rest were	4
he was assassinated in	4
to come to the	4
broke up his camp	4
them that he had	4
to be a man	4
was not so much	4
the son of hipparchus	4
to put down the	4
is a small bronze	4
who were with him	4
of the brazen house	4
in the present instance	4
was the result of	4
on his return home	4
when the ships were	4
to save his life	4
some of those who	4
in which he lived	4
or something of the	4
came up with him	4
by a decree of	4
of the glory of	4
and some of his	4
the weight of the	4
thrown into the tiber	4
on receipt of price	4
to the condition of	4
is represented by two	4
they came to the	4
tenth year of the	4
the territory of megara	4
then for the first	4
were at war with	4
threads of the warp	4
to kabeiros and the	4
the election of consuls	4
that if he did	4
before the end of	4
objects in this case	4
on the same footing	4
the siege of jerusalem	4
all whom they met	4
say that it is	4
entry into the city	4
not listen to him	4
not endure to see	4
be divided into two	4
the people and the	4
one of the finest	4
the souls of the	4
while they were in	4
he did not believe	4
upon the motion of	4
himself master of all	4
took the place of	4
from the island of	4
that he would give	4
on the sixth day	4
the people of alba	4
into the public treasury	4
the president of the	4
even to this day	4
at their own request	4
came to visit him	4
he was still a	4
one of whom was	4
and one of his	4
he would not even	4
that it was impossible	4
of the city and	4
the measures which he	4
of the loyalty of	4
which could not be	4
to be seen at	4
banks of the river	4
of his own free	4
gave way to the	4
was the reason why	4
the walls of a	4
first of all he	4
it is not surprising	4
invaded the territory of	4
the siege of veii	4
son of apollo and	4
as he would be	4
to him that the	4
the conclusion of the	4
their own free will	4
long as he was	4
to no less than	4
the end of b	4
were three in number	4
been found in the	4
was the only person	4
the speed with which	4
was acquainted with the	4
the second punic war	4
to find out the	4
while the rest of	4
was killed by the	4
were no less than	4
at the top of	4
they are of a	4
news was brought to	4
interests of the state	4
to show respect to	4
the fall of the	4
on the day before	4
with a few followers	4
part of the people	4
as we may suppose	4
the noise of the	4
in a friendly way	4
sacrifices to the gods	4
as general of the	4
it would seem that	4
he knew that the	4
themselves into two bodies	4
those who were for	4
within a few days	4
to the gods that	4
but the greater part	4
fell into their hands	4
year of the war	4
and declared that he	4
occasion when he was	4
on the ground and	4
of the labors of	4
the appearance of the	4
he himself was a	4
the first place in	4
the foundation of rome	4
when he was at	4
to be of good	4
in the style of	4
to be devoured by	4
way into the city	4
the room of roman	4
most powerful of the	4
no small number of	4
took him by the	4
of the ancient kings	4
the troops of the	4
that they should give	4
that there should be	4
at the outset of	4
was taken by the	4
out that it was	4
statue of the goddess	4
is shown by the	4
he was thought to	4
son of the orator	4
made use of the	4
set sail for the	4
it is impossible to	4
in the latter part	4
that none of his	4
in a purple robe	4
all the cities of	4
the husband of his	4
of antony and cleopatra	4
his history of the	4
day on which the	4
so that the romans	4
house of the vettii	4
licinius crassus mucianus dives	4
put to death the	4
implements and methods of	4
and a friend of	4
in a position to	4
to make the attempt	4
of the destruction of	4
be the first to	4
in the old days	4
is in the form	4
end of the war	4
to be the same	4
out of the camp	4
whom the romans call	4
a great proof of	4
by means of his	4
on an embassy to	4
while this was going	4
took place on the	4
by the advice of	4
so far as it	4
to be of a	4
one hundred and twenty	4
in his own country	4
according to the poets	4
of the most illustrious	4
the history of rome	4
as far as they	4
according to some accounts	4
while those who were	4
it is difficult to	4
more glorious than that	4
appear to have been	4
many of the soldiers	4
devoted himself to the	4
which he used to	4
back so as to	4
he saw that he	4
son of coelus and	4
the temple of poseidon	4
in the fourth century	4
of the tragic poet	4
and distinguished himself by	4
the king of macedonia	4
by the king of	4
people in the forum	4
had the name of	4
and was the first	4
for the glory of	4
is that of the	4
he happened to be	4
so that many of	4
ordered it to be	4
used to declare that	4
hater of the people	4
in his essay on	4
that they should not	4
to speak evil of	4
upon the point of	4
of the tribuni plebis	4
prayer to the gods	4
brought into the public	4
the majority of the	4
period of his life	4
the first men in	4
of the value of	4
the liberty of the	4
to join in the	4
it was the custom	4
at the bottom of	4
were probably used for	4
the eldest of his	4
on the same day	4
was not in the	4
number of those who	4
but he does not	4
ascended the throne of	4
in the battle which	4
their way into the	4
made their way to	4
while this was being	4
father of this brutus	4
his good fortune and	4
he had the courage	4
who remained in the	4
the statue of the	4
exhibited in the room	4
for the same reason	4
so great was the	4
those who carried the	4
in order that his	4
of him as a	4
of his wife and	4
a short time he	4
had no right to	4
there is no reason	4
give an account of	4
with them in the	4
that it was as	4
of the month of	4
it would be difficult	4
and there was a	4
there should be a	4
the temple of diana	4
in the homeric poems	4
represented by the poets	4
the measures of tiberius	4
in the lives of	4
it was not only	4
gold and silver plate	4
his head with his	4
of their own free	4
to inform him that	4
the ranks of the	4
the country of attica	4
to the place of	4
and the other of	4
lay down their arms	4
when the war was	4
the study of eloquence	4
it was found at	4
to one of the	4
for a long while	4
to the life of	4
they were eager to	4
to be a friend	4
so that all men	4
in his treatment of	4
put to sea with	4
the ruins of the	4
under the walls of	4
an example of a	4
of jupiter and juno	4
are grateful to the	4
who was not a	4
to the people that	4
as many as he	4
a short time before	4
answered that he was	4
to which he had	4
he fled to the	4
his way into the	4
when he came out	4
to the fact that	4
names of those who	4
out of the ground	4
soon as he heard	4
would not suffer him	4
is seen on the	4
in his life of	4
does not seem to	4
as soon as possible	4
who put him to	4
to drive out the	4
one of the oceanides	4
is the same as	4
went to the trojan	4
from all parts of	4
of his life in	4
one of the servants	4
a campaign against the	4
those who had served	4
to let them know	4
carried away by his	4
will be seen a	4
he was regarded with	4
the main body of	4
lay down his office	4
him on account of	4
said to have had	4
the state of the	4
parts of the world	4
a letter to atticus	4
which the name of	4
name given to the	4
great number of the	4
their respects to him	4
for the office of	4
subject of one of	4
the order of the	4
those of his own	4
by the study of	4
return from the trojan	4
of the same type	4
the advice of the	4
into the temple of	4
of those who are	4
he was no longer	4
to him in a	4
went by the name	4
the territory of the	4
the end of their	4
of a noble family	4
were at a loss	4
to be carried in	4
he came to himself	4
and the life of	4
the people began to	4
who was his enemy	4
as we see from	4
he put an end	4
to the party of	4
and methods of worship	4
which led to the	4
the story of the	4
was so great that	4
those who came to	4
he had been the	4
the service of the	4
wont to say that	4
who were in exile	4
mother of the gracchi	4
celebrated for her beauty	4
place where he was	4
the subject of one	4
after an interval of	4
the title of king	4
at break of day	4
part in public affairs	4
will be able to	4
to lift up the	4
the commanders of the	4
to come to a	4
because he would not	4
more than anything else	4
by his good fortune	4
said to be the	4
one of the oldest	4
struck with amazement at	4
in accordance with a	4
a man of courage	4
when some one said	4
them that they would	4
that no one of	4
him who he was	4
the door of the	4
not to have been	4
the bottom of cases	4
to the good of	4
those who remained in	4
men who had been	4
street and charing cross	4
he pointed out that	4
to terms with him	4
odious to his subjects	4
and the people were	4
died about years before	4
in his public life	4
all parts of the	4
at the back of	4
out of respect for	4
of the wise men	4
ordered one of his	4
so great a force	4
from sea to sea	4
of the liberty of	4
stretched out his hands	4
in the civil wars	4
that at last he	4
the city of megalopolis	4
is illustrated by a	4
the month of march	4
who at that time	4
and to bring it	4
he says in his	4
was in the habit	4
he made his escape	4
at the isthmian games	4
and that none of	4
of the greatness of	4
glorious than that of	4
i do not know	4
for fear of losing	4
it is also said	4
of the successors of	4
printed by william clowes	4
in the path of	4
carry on the war	4
part of his time	4
in command of a	4
on one occasion when	4
and carried it to	4
who was at the	4
at the siege of	4
the bottom of case	4
means of which he	4
said that it was	4
with the people of	4
either because he was	4
in a letter which	4
the battle of pharsalia	4
the throne of macedonia	4
an alliance with the	4
a number of persons	4
the women and children	4
and urged him to	4
he left behind him	4
at the present time	4
appeared to him in	4
th year of the	4
was in love with	4
comparison of agis and	4
and put to sea	4
the greatest of all	4
friends that he had	4
and by this means	4
that he was going	4
of the life of	4
were not to be	4
placed a garrison in	4
the centre of the	4
the presence of their	4
the character of a	4
as that of the	4
they should give up	4
he became enamored with	4
and fled to egypt	4
to be in the	4
affairs were in this	4
not far from the	4
was taken up by	4
carried in a litter	4
of the college of	4
in the flower of	4
he died in prison	4
he at once sent	4
after the capture of	4
of the most powerful	4
such a manner that	4
he could not do	4
in order to save	4
in a little time	4
down into the forum	4
which had not been	4
as far as possible	4
a time when the	4
were the first to	4
the property of the	4
the largest and most	4
the life of antonius	4
by reason of their	4
on hearing of the	4
the glory of the	4
in addition to this	4
the violence of the	4
with some of the	4
it happened that a	4
as a means of	4
some of them were	4
is no reason for	4
sacred to the muses	4
the third century a	4
the supremacy of rome	4
he divided the whole	4
was still a youth	4
the number of their	4
the city should be	4
he was not at	4
who was said to	4
the creation of the	4
the daughter of pittheus	4
that he meant to	4
for the parthian war	4
but after he had	4
the excavators found a	4
from the very outset	4
she threw herself into	4
by whom she had	4
with a number of	4
it would appear that	4
all that was done	4
to bring in the	4
the king of sparta	4
it was expected that	4
he was murdered by	4
with a few others	4
with a great force	4
the generals of the	4
the city in the	4
of the greater part	4
while it was yet	4
it was necessary to	4
to give him the	4
saying that he would	4
are seen in the	4
made an end of	4
of saturn and ops	4
is told in the	4
may be seen on	4
was prevented by his	4
was famous for his	4
the chief of his	4
the cancelling of debts	4
to the side of	4
bronze statuette of a	4
the result of the	4
even those who were	4
it seems to have	4
among those who were	4
kabeiros and the child	4
in order to obtain	4
all the kings of	4
of the treachery of	4
sanctuary in the temple	4
but as there was	4
at the olympic games	4
some of the principal	4
by the sight of	4
he behaved with great	4
at the close of	4
in the senate house	4
in a circle round	4
and putting on a	4
with his left hand	4
and every one was	4
one of the ephors	4
of the most celebrated	4
with the names of	4
the most beautiful of	4
this seems to be	4
with the common people	4
with all his forces	4
was a freedman of	4
a change in the	4
he dreamed that he	4
who knew how to	4
who had the greatest	4
of the council of	4
which they had received	4
but it appears that	4
were thrown into the	4
as his opinion that	4
said that when the	4
he was sent with	4
a mark of respect	4
to have been found	4