Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier question
16269but"How much can I gain?"
21080It was thus described four thousand years ago in the Egyptian papyrus of the Scribe Ani:"What manner of place is this unto which I have come?
14064Who is a god like unto Thee, that pardoneth iniquity, and passeth by the transgression of the remnant of His heritage? 14064 Pampered and petted with excessive adulation, can it be wondered that he had visions of power hitherto undreamed of? 14064 Then came the thought--Why should not I be the messenger?"
14064Where was the man who would fill the office?
14064Who would be willing to face the odds, and declare against evil by proclaiming the good and the true?
14064Why had they been so neglected?
11198Finally, the third question,"Was the Qoran, the word of God, created or not?"
11198In the Qoran, God says,"Hast thou, Jesus, said to men, Regard me and my mother as Gods by the side of God?"
11198May not as much be said of Christianity?
11198Who then could bring to the Arabs the glad tidings which should guide them to the happy fields of Paradise?
12010A Beachey soaring aloft- why all the bravado of curve and loop?
12010And the layman out of his mental repugnance to things mathematical echoes,''Why?''
12010As you gaze at the portrayal so strangely weird in form and color you ask yourself where have I felt that, seen this, before?
12010By what intuition was he impelled?
12010What of this perceptual residue?
12010Why, then, do you seek to spatialize it?''
12010a folding over?
12902Always he applies this criterion: Is the thing right or wrong, does it help evolution or does it hinder it?
12902How do they come to be so far in advance?
12902We attempt to uproot an evil habit, and we find it hard work; why?
12902What are the great facts which it has to lay before humanity?
12902What are the main points which emerge from its investigations?
12902What is the result in his daily life of all this study?
12902What manner of man then is the true Theosophist in consequence of his knowledge?
12902What, it might be asked, is its gospel for this weary world?
12902but"Which will bring greater progress to me as an ego?"
57292And the same author, using the_ Disciple''s Catechism_, writes:"What is it that ever is?
57292How could man leave any trace at a stage when he could not press himself into the clay or be caught by soft lava or masses of volcanic dust?
57292It is a group of psychic energies, and heaven must have something in common with these, or why should it gravitate there?
57292Such questions as,"Where have I come from?"
57292Then there are three eternals?
57292What is it that ever was?
57292What is it that is ever coming and going?
57292and,"What shall be my condition after death?"
17213How could Mohammed Towfik''s necessity to Islam be reconciled to his necessity to Europe?
17213How indeed should it be otherwise when we look back on history?
17213What Christian missionary takes a negress to wife or sits with the negro wholly as an equal at meat?
17213What would be his line of action to secure Mahommedan acceptance?
17213Where should he fix his capital, and on what arms should he rely?
17213Who shall fix the term of its power, and say that it can not renew itself and live?
17213Whose flag should he display?
15545Can one be taught without the other?
15545Does not virtue lead to happiness?
15545EVOLUTION V. MYSTICISM***** I REVELATION Must religion and morals go together?
15545How does the Christian define virtue?
15545In this moral chaos, with such a clash of discordant"Divine Voices,"where shall sure guidance be found?
15545Is it not a condition of happiness?
15545Is"virtue"opposed to"happiness,"or is it a means to happiness?
15545Or would he revise his idea of right conduct?
15545This really begs the question, for what is"virtue"?
15545Where conscience does not speak, how shall we act?
15545Why is the word"pleasure"substituted for"happiness"when utility is attacked?
10163But did Mohammed himself come to these conclusions in the last part of his life?
10163How, then, are we to explain the starting- point of it all-- Mohammed''s sense of vocation?
10163Is it to be supposed, he asks, that a religion as ridiculous as the Islâm described by Christian authors should have found millions of devotees?
10163Must this monarchy be continued after Allah''s mouthpiece had ceased to exist?
10163This was to be expected; had not Mohammed from the very beginning referred to the"people of the Book"as"those who know"?
10163To which he cuttingly replied"And ye, are ye canonists of the better, the ancient time?"
10163Was Mohammed conscious of the universality of his mission?
10163Was it a disease of the spirit, a kind of madness?
10163[ 2] Through whose mouth?
13142But how can one know to what point he may have advanced in the past and where he now stands?
13142But how is a keen, alert intelligence to be acquired if we do not possess it?
13142But how shall the pupil find the teacher?
13142But what leads to the selection of the pupil?
13142Does he hold steadfastly to his purpose or does he weakly surrender to small obstacles?
13142Has he the will power to even begin the day as he has planned it?
13142How may we know whether there is but a little work ahead or a great deal?
13142How, then, may one who seeks the highest self- development use desire, this propulsive force of nature, to help himself forward?
13142How, then, may we develop the will when it is so weak that we are still the slaves of nature instead of the masters of destiny?
13142Is it not what we call"paying attention"that makes the connection between the ego and the objective world?
13142Through adherence to what principle may we reach spiritual illumination?
13142What is the law of soul growth?
13142Why are these three qualifications essential to success and what purpose do they serve?
13142Why do people suffer from poverty and disease?
13142Why do we have enemies from whose words or acts we suffer?
13142Why do we suffer in life?
13142Why does death bring misery?
13142Why is he a gambler?
18266Why seek ye the living among the dead?
182663._ DEATH-- AND AFTER?
18266Again quoting from the"Notes on Devachan":"_ Who goes to Devachan?"
18266And man has questioned ever of Religion, Whence comes it?
18266Does the last penalty of the law mean the highest honour of the peerage?
18266Is a wooden spoon the emblem of the most illustrious pre- eminence in learning?
18266What can be a greater fraud than our body, so apparently solid, stable, visible and tangible?
18266What can be more depressing than the darkness in which a house is kept shrouded, while the dead body is awaiting sepulture?
18266What then is being_ en rapport_?
18266Whither goes it?
18266Will not this suffice?
18266[ 49] A pure medium''s Ego can be drawn to and made, for an instant, to unite in a magnetic(?)
29399''Where? 29399 Annie Besant 1 0 Death-- and After? 29399 But how, it may be asked, is access to be gained to them? 29399 But let the surface of the water be ruffled by the wind and what do we find then? 29399 But where, it will be said, is the qualified teacher to be found? 29399 Frommt''s, den Schleier aufzuheben, wo das nahe Schreckniss droht? 29399 How is the aspirant thirsting for knowledge to signify to them his wish for instruction? 29399 In that time she heard the bridge clock strike two, and a while after said:''In the name of the Father, Son and Holy Ghost, what art thou?'' 29399 In the case then of a detailed vision of the remote past, how is it obtained, and to what plane of nature does it really belong? 29399 Now supposing that in addition to this he obtained the sight of the astral plane, what further changes would be observable? 29399 Now what is the rationale of this kind of clairvoyance? 29399 Of course he might, but what if he did? 29399 What is the matter?'' 29399 What profits it to lift the veil where the near darkness threatens? 29399 When, for example, a man here in England sees in minutest detail something which is happening at the same moment in India or America, how is it done? 29399 With regard to this latter proviso people often say,But why should he not?
29399what is it?''
29399what?
29399which may perhaps be translated"Why hast thou cast me thus into the town of the ever- blind, to proclaim thine oracle by the opened sense?
29399you heard it?
39986And, above all, how conquer the bull of public opinion?
39986But how to set about this vast and daring undertaking?
39986But it may be asked: How, then, shall the uninitiated, considering the circumstances, develop any interest at all in this so- called mystic knowledge?
39986How and why ought they to search for something of the nature of which they can form no idea?
39986How master this dragon of modern science and yoke it to the car of spiritual truth?
39986How should he solve its problem?
39986Many will say:"What is the value of such visions or such hallucinations?"
39986Not thus should we ask, but rather:"How may we attain to such knowledge?"
39986Should Rudolf Steiner enter the Theosophical Society?
39986The question is often asked:"Why does a man know nothing of those experiences which lie beyond the borders of birth and death?"
39986This statement provokes the question:"Why, then, do you mystics proclaim these truths to people who, you declare, can not as yet understand them?
39986To the mystic applies what Annie Besant has said in her manual,"Death and After?"
39986What was he going to do with his life?
39986What, then, is here averred in naive simplicity?
39986Why have they become obliterated?
39986Why should they have fallen into such discredit?
47749How long will you worship God with your tongue only? 47749 I asked Him,''Whose art Thou with all this Beauty?''
47749= Bâyazîd= replied:"Which= Bâyazîd= do you want, and whence?
47749= Khwâjâ Bâyazîd= was asked,"What is the way to God?"
47749= Noori= was asked:"What is the proof of God?"
47749= Zunnoon= again enquired,"Whither dost thou go?"
47749= Zunnoon= said,"Whence comest thou?"
47749A Voice answered him,"Dost_ thou_ come in between Myself and Thee?"
47749A class of people say,"God does not need our worship and services, and has no concern with our virtues and vices: why should we restrain ourselves?"
47749A voice spoke to his spirit,"Adam, wilt thou remove to a foreign country?"
47749David said:"God, how am I to deal with Thy creatures?"
47749Do you suppose 100,024 prophets to have ushered any new work into the world?
47749He can not be a believer: how can he be a Saint?"
47749Here is a query: How can a beginner find out such a Teacher and Guide, know and follow Him?
47749How can an unpolished mirror reflect an image?...
47749How then canst thou be wholly His?
47749Mark this: If one attached to the Way can not see God, how can one attached to self see God?
47749Others asked him,"Why dost thou pray for thy brothers at this sacred spot, and not for thyself?"
47749Query: Is there any sign whereby to distinguish a pretender from a true Teacher, the worthy from the unworthy?
47749She refused the gift, saying,"What an illusion has overcome thee?
47749So long as thou dost not become a Moslem from_ within_, how canst thou be a Moslem merely from_ without_?"
47749Then how to know if such a one is a genuine Teacher or a mere pretender?
47749They asked Master= Shiblî=,"Who is a Knower, and how is he to be distinguished?"
47749They asked a Great One,"How many ways are there to God?"
47749They asked him again:"Then what is the use of intellect?"
47749When a believer in_ two_ is a polytheist, how can a believer in_ six_ be a monotheist?
47749When the non- God has no existence, what is to be denied?
47749When thou thyself art not, how canst thou affirm?...
47749When thy body works for the world and thy heart longs for it, how canst thou serve Him?
47749Where is the difference between thee and the fire- worshipper and the Jew?
47749Why are you so clad?"
47749Why should we undertake an impossible feat?"
47749_ Question_:--How to distinguish the real Master from a mere pretender?
20927And say to those who have been given the Scripture, and to the common folk, Do you surrender yourselves unto God? 20927 And the faithful will say,''Are these they who swore by God their(_ Jahda_) utmost oath that they were surely on your side?''
20927But what is this? 20927 How can they who add gods to God be in league with God and His Apostle, save those with whom ye made a league at the sacred temple?
20927How_ can they_? 20927 The angels, when they took the souls of those who had been unjust to their own weal, demanded,''What hath been your state?''
20927Will ye not do battle with a people(_ the Meccans_) who have broken their covenant and aimed to expel your Apostle and attacked you first? 20927 [ 134] Dr. Marcus Dods writes:--"But is Mahommed in no sense a Prophet?
20927Did God command such slaughter of idolaters, as he commanded the destruction of the Canaanites or of the Amalekites?
20927From Ibn Ishak we learn that Mohammad had said with reference to Abú Afak,"Who would rid me of this pestilent fellow?
20927He said,''May it not be that if to fight were ordained you, ye would not fight?''
20927He said,''May it not be that when fighting is ordained you, ye would not fight?''
20927How much is Sir W. Muir in the wrong, who says, that fighting was prescribed on religious grounds?
20927Huweisa cried,"wouldst thou have slain thine own brother at Mahomet''s bidding?"
20927I do not understand why, if such was the case, Khálid did not refer the believers to the so- called"cunning device"of the Koran?
20927Is there no blood in the streets?
20927Then why should the execution be considered a worst act?
20927They replied,''Was not God''s earth broad enough for you to flee away in?''
20927They said,''And why should we not fight in the cause of God, since we are driven forth from our dwellings and our children?''
20927They said,''And why should we not fight in the cause of God, since we are driven forth from our dwellings and our children?''....
20927Wakidi and Ibn Sád do not affirm that Mohammad, being annoyed at her lampoons, said dejectedly,"Who would rid me of that woman?"
20927Where are the bodies of the thousands that have been butchered?
20927Why hast thou forbidden thyself that which God hath made lawful unto thee,[363] out of desire to please thy wives; for God is forgiving and merciful?
20927Will he not trample on them, torture them, revenge himself after his own cruel manner?
20927Will ye dread them?
20927Will you dread them?"]
20927[ Footnote 10:"Will ye not do battle with a people who have broken their covenant and aimed to expel your Apostle and attacked you first?
20927[ Footnote 208: Sir W. Muir writes that"Hishami says, that Mahomet, being vexed by Asma''s verses, said_ publicly_,''Who will rid me of this woman?''"
20927[ Sidenote: When the word Jihád was diverted from its original signification to its figurative meaning of waging religious war?]
20927bring us forth from this City whose inhabitants are oppressors; give us a champion from thy presence; and give us from thy presence a defender?''"
10738And how many of his countrymen abide with him?
10738And if we die in thy defence, what reward have we?
10738And where is the abiding place of Abu Jahl?
10738Doth Mahomet indeed imagine that it will be this time as in the affair of the Hadramate( slain at Nakhla)? 10738 Is this true?"
10738Verily, we have caused It( the Kuran) to descend on the night of power, And who shall teach thee what the Night of Power is? 10738 What can be done?"
10738What doest thou with unrent garments? 10738 Who will rid me of this pestilence?"
10738Who will show me a way where they will not meet us?
10738Wilt thou hearken to what may be better?
10738Woe unto thee, Abu Sofian; believest thou not that I am the Prophet of God?
10738Wouldst thou not, O Zeid,he asked,"that thou wert once more with thy family, and that Mahomet suffered in thy place?"
10738Abu Bekr was afraid for his master:"We are but two, and if the Kureisch find us unarmed, what chance have we?"
10738At last Mahomet waxed impatient and cried:"Who will give me peace from this Ka''b al''Ashraf?"
10738Ayesha, in all the insolence of beauty, scoffed at Khadijah''s age and lack of comeliness:"Am I not dearer to thee than she was?"
10738But how was this faith wrought out into his conception of himself as the Prophet of his people?
10738CHAPTER I MAHOMET''S BIRTHPLACE"And how many cities were mightier in strength than thy city that hath cast thee forth?"
10738CHAPTER VI SEVERANCE"Do you see Al- Lat and Al- Ozza and Manat the third idol beside?
10738CHAPTER VIII THE FLIGHT TO MEDINA"Knowest thou not that the dominion of the Heavens and of the Earth is God''s?
10738Had he not betrayed her kindred far more terribly upon the bloody slaughter ground of the Koreitza?
10738Instantly above the tumult rose the voice of their leader:"Whither go ye?
10738Knowest thou not the affliction that hath fallen on this thy city?"
10738Mahomet answered:"What can it matter if ye allow me to celebrate my marriage here and make a feast as is the custom?"
10738The angel knocked upon the brazen doors and a voice within cried:"Who art thou, and who is with thee?"
10738The anger of the Prophet was aroused, for were they not presuming to oppose his will and that of Allah, whose instrument he was?
10738What wonder, then, that when the call came to him to take up his mission it became a command to"arise and warn"?
10738Who was to undertake the responsibility of demolishing so holy a place, even if it were only that it might be rebuilt more fittingly?
10738Will ye never understand?"
10738and that ye have neither patron nor helper save God?"
10738he asked her,"even that I should pay thy ransom and take thee myself?"
10738he asked the messenger;"has Mahomet verily slain these men?
14599Am I speaking too positively?
14599And in this fact lies the whole answer to the question,"Why does man create pain for his own discomfort?"
14599And when they open, what is it that is found?
14599And why?
14599At least, to ask a lesser question, is it impossible to make a guess as to the direction in which our goal lies?
14599But are these results unknowable?
14599But can any earnest student of Theosophy deny, or object to this?
14599But what is the iron bar and the knot?
14599Conquer what?
14599Destiny, the inevitable, does indeed exist for the race and for the individual; but who can ordain this save the man himself?
14599Does it not agree perfectly with the teaching of the Bhagavat- Gita?
14599Granted, then, for the sake of our argument, that he desires pain, why is it that he desires anything so annoying to himself?
14599Has the statement too dogmatic a sound?
14599How else can he be where he is, or be at all?
14599How is it possible to divide the infinite,--that which is one?
14599How is it possible to obtain recognition of the inner man, to observe its growth and foster it?
14599How is it that the profound sinner who lives for pleasure can at last feel stir within himself the divine afflatus?
14599How, then, can he know that he lives?
14599If religion be of God how is it that we find that same God in his own works and acts violating the precepts of religion?
14599In contemplating a battlefield it is impossible to realize the agony of every sufferer; why, then, realize your own pain more keenly than another''s?
14599In how many virtuous and religious men does not this same state exist?
14599Is it not a pure statement of the law of Karma?
14599Is it not enough to produce a weariness and sickness unutterable, to be forever accomplishing a task only to see it undone again?
14599Is it too dogmatic to say that a man must have foothold before he can spring?
14599Is there one?
14599It can not answer the question"what am I?"
14599Knowledge is man''s greatest inheritance; why, then, should he not attempt to reach it by every possible road?
14599Otherwise how could they exist, even for an hour, in such a mental and psychic atmosphere as is created by the confusion and disorder of a city?
14599Otherwise why place them so far off?
14599Shall we not search for it?
14599Some scant fragments we have of these great gifts of man; where, then, is the whole of which they must be a part?
14599The disciple may say, Should I study these thoughts at all did I not seek out the way?
14599This can not last always; why let it last any longer?
14599VII What is the cure for this misery and waste of effort?
14599What are these two gaunt figures, and why are they permitted to be our constant followers?
14599What are those waters?
14599What good fortune can we expect?
14599What good has the drunkard obtained by his madness?
14599What has given this ghastly shape the right to haunt us from the hour we are born until the hour we die?
14599What then can he do but reconcile his conduct gradually to their rules?
14599What then will be the value of the knowledge of its laws acquired by industry and observation?
14599What value or strength is there in the neglected garden rose which has the canker in every bud?
14599What we desire to discover is, who is the user; what part of ourselves is it that demands the presence of this thing so hateful to the rest?
14599What we desire to discover is, who is the user; what part of ourselves is it that demands the presence of this thing so hateful to the rest?"
14599When will that ultimate good be attained?
14599Where is this to be found?
14599Who cares for any intermediate states?
14599Who places those obstacles there?
14599Why does he desire his own hurt?
14599Why does he not stay on this hill- top he has reached, and look away to the mountains beyond, and resolve to scale those greater heights?
14599Why is this?
14599Why long and look for that which is beyond all hope until the inner eyes are opened?
14599Why not piece together the fragments that we have, at hand, and see whether from them some shape can not be given to the vast puzzle?
14599Why should he not die for it?
14599Why should this be, will be asked at once, if he is a being of such great powers as those say who believe in his existence?
14599Why this useless labor?
14599Why, then, should she shut her doors on any?
14599Why?
14599Yet is it for his own people to say he has done wrong, if he has injured no man and remained just?
14599Yet man has undoubtedly within himself the heroism needed for the great journey; else how is it martyrs have smiled amid the torture?
11376Did you not go out for a walk yesterday?
11376Everything to lose? 11376 Have you anything to say in mitigation?"
11376Is n''t he a rather rough sort of man, who goes about making rows?
11376Is this the lady?
11376Mr. BRADLAUGH: Would your lordship entertain an application to stay execution of the sentence? 11376 Mr. JUSTICE MELLOR: You will abstain yourself from circulating the book, and, so far as you can, suppress its circulation?
11376So much for the past: what as to the future? 11376 The LORD CHIEF JUSTICE: And what Mr. Bradlaugh says, I understand that you, Mrs. Besant, also assent to?
11376The LORD CHIEF JUSTICE: You will not continue the publication? 11376 The question is,"he urged,"what is to be the future course of your conduct?
11376Well?
11376What do you mean by that expression, Annie?
11376What do you think of John Bright?
11376What is that?
11376Why did she leave the dead child on the bed? 11376 A lady appear in person? 11376 And you walked in the lanes for an hour and saw nothing, little No- eyes? 11376 Are we the sentient toys of an Almighty Power, who sports with our agony, and whose peals of awful mocking laughter echo the wailings of our despair?
11376At last I said to Mr. Scott:"Mr. Scott, may I write a tract on the nature and existence of God?"
11376Besant?".
11376But what if God were only man''s own image reflected in the mirror of man''s mind?
11376But, I questioned, are we sure that there is a Creator?
11376By the way, why are Temperance Hotels so often lacking in cleanliness?
11376Could any argument more thoroughly Atheistic be put before a mind which dared to think out to the logical end any train of thought?
11376Did not the Lord promise that the presence of the Spirit should be ever with his Church, to guide her into all truth?"
11376Does the lady really appear in person?"
11376Given a just God, how can he punish people for being sinful, when they have inherited a sinful nature without their own choice and of necessity?
11376Granted that, if there is, he must be above his highest creature, but-- is there such a being?
11376He believed in Christ as God; what if I put my difficulties to him?
11376He glanced at me keenly:"Ah, little lady; you are facing then that problem at last?
11376How could I do aught but sympathise with any combination that aimed at the raising of these poor?
11376How would an indictment for publishing an obscene book affect his candidature for Northampton?
11376I felt as though it must be a crime to refuse submission when she urged it, but still-- to live a lie?
11376If the leaders flinched how could the followers be expected to fight?
11376In October he had printed a plea for Ireland, strong and earnest, asking:--"Where is our boasted English freedom when you cross to Kingstown pier?
11376Irish family that did not trace itself back to some"kings"?
11376Is such training wise?
11376Mr. Besant had brought him to me while the child was at her worst, and I suppose something of the"Why is it?"
11376Mr. Bradlaugh is rather a rough sort of speaker, is he not?"
11376Now, what says Dr. Knowlton?
11376One night only I spent in this struggle over the question:"Shall I examine the claims to Deity of Jesus of Nazareth?".
11376Q.C., that I appeared in person:"Appear in person?
11376So, queer as it may seem?
11376That gentlemen did not disagree with it-- indeed he admitted that all educated persons must hold the views put forward-- but what would Society say?
11376The same bad adviser who had before raised the difficulty of"what will Society say?"
11376This principle, regarded by her as an illustration of the text,"Shall I give unto the Lord my God that which has cost me nothing?"
11376Was it a ball to which we were going?
11376Were these also to be resigned?
11376What are positive checks?
11376What has she done that she should suffer so?
11376What if man were the creator, not the revelation of his God?
11376What were we to do about the Knowlton pamphlet?
11376What will she be at a year''s end?
11376Where has it been for near two years?
11376Wherein is our sister Ireland less than these?
11376Why dost thou not kill her at once, and let her be at peace?"
11376Why?
11376Why?
11376You will have discovered by this time, in Maurice''s''What is Revelation''( I suppose you have the''Sequel''too?)
11376and the grave demand of my brother, conscious of superior age, at dinner- time:"May not Annie have a knife to- day, as she is four years old?"
11376who inherit the diseases and adopt the crimes which poverty and misery have provided for them?
5641Have you seen nothing in the sky?
5641''Was it in this way'', Eddington asks,''that Rutherford rendered concrete the nucleus which his scientific imagination had created?''
5641''Why do I regard as essential the question whether Jungius conceived the idea of metamorphosis as we know it?
5641* We follow Goethe''s line when, in order to answer the question,''What is electricity?''
56411Wär''nicht das Auge sonnenhaft, Wie könnten wir das Licht erblicken?
5641Accordingly, in his Ethics of the Dust, Ruskin does not answer the question:''What is Life?''
5641Among the greatest achievements of modern science, does not the conception of evolution take a foremost place?
5641And last but not least, what was the ancient conception of Chaos which led van Helmont to choose this name as an archetype for the new word he needed?
5641As to air itself, why should he describe it as belonging to the realm of the''uncreated things''?
5641But is there any need, I asked myself, to cling to this purely static notion of man''s capacity for gaining knowledge?
5641But what does Bradley''s observation tell us, once we exclude all foregone conclusions?
5641But who could give me this knowledge?
5641By contemplation( Anschauen) of an ever- creative nature, may we not make ourselves worthy to be spiritual sharers in her productions?
5641CHAPTER II Where Do We Stand To- day?
5641Dare one believe that in electricity the soul of nature had been discovered?
5641Eddington starts by asking:''When Lord Rutherford showed us the atomic nucleus, did he find it or did he make it?''
5641Eddington''s question,''Manufacture or Discovery?''
5641Faithful to his question,''How does colour arise?''
5641For why, then, should the whole meteorological sphere be involved, and why should living beings react in the way described?
5641How, then, do we receive the conviction of the latter''s existence?
5641In other words, where does nature show levity concentrated in a limited part of space- that is, in a condition characteristic of ponderable matter?
5641Indeed, how could it be otherwise for a purely kinematic world- observation?
5641Is it not strange, that an infant should be the heir of the whole world, and see those mysteries which the books of the learned never unfold?''
5641Is it then possible that pure numbers can effect what took place above and within Nagasaki, Hiroshima, etc.?
5641It is again Eddington who has drawn attention particularly to this question: see the chapter,''Discovery or Manufacture?''
5641It is always a flash of light- and how could it be otherwise?
5641It is characteristic of Goethe''s whole mode of procedure that he at once changed the question,''What is colour?''
5641Like the modern experimenter, he, too, is faced with the question''Discovery or Manufacture?''
5641May we not reasonably judge from what hath happened?
5641Need we wonder that we are challenged to do so in our day, when mankind is several centuries older than it was in the time of Galileo?
5641Our question therefore must be: what is the light- image whose boundary comes to coloured manifestation in the phenomenon of the rainbow?
5641PART II Goetheanism- Whence and Whither?
5641Secondly, what roles do the other members of our planetary system play as compared with those of the sun and the moon?
5641The question:''How does Anthroposophy explain this or that?''
5641WHERE DO WE STAND TO- DAY?
5641We find ourselves faced here with an instance of the problem,''Discovery or Manufacture?''
5641We ought rather to ask:''How does Anthroposophy help us to read more clearly this or that otherwise enigmatical chapter of the script of existence?''
5641What conception of the infant condition of man must have existed in a soul for it to unite these two passages from the Gospels in this way?
5641What could be more natural than to take this as evidence that the method of thought developed during the past era of science was on the right course?
5641What is it but Ruskin''s''Stand by Form against Force''that Howard is here saying in his own way?
5641What is modern man to make of them?
5641What prevented him from ranking it side by side with air?
5641What reason was there for giving''vapour''the rank of a particular condition of matter?
5641What then happens when a so- called''conductor''is brought into such a field?
5641What was it, then, which had prevented Wolff from seeing things aright?
5641What, then, is the soul''s characteristic relationship to the world around at this stage?
5641Where lay the causes of the contradiction thus revealed between human thinking and human doing?
5641Where, we must now ask, do we find imponderable essence so much under the sway of gravity that it shows the correspondingly paradoxical features?
5641Whither vanishes this force when it leaves the body, and is there any possibility of its revealing itself even without occupying such a body?
5641Why was this?
5641into the question,''How does colour arise?''
5641that period I pass by; and what have I to do with that of which I can recall no vestige?
5641we first ask,''How does electricity arise?''
36585I will make mention of a Bahai christening[?] 36585 In view of the differences among the friends and the lack of unity among the maid servants of the Merciful, how can Abdul Baha hasten to those parts?
36585What rascally knave calls me abusive? 36585 Will you curse Baha?"
36585[ 443] Now, what are the facts? 36585 [ 585]"These funds Abbas Effendi appropriated and with these made his charitable gifts(?)
365853,"What is his name and what his son''s name?"
36585Again I return to the question,"Is Bahaism specially adapted to be universal?"
36585Are you again planning to get me a wife?
36585As to unification, how is it?
36585At length we said,''She has come, what shall we do?''
36585Azal then asked whether, if God should lay upon him the command to do this, he would obey it?
36585Besides, what advantage is it for a religion to be set forth in 100 volumes?
36585But does not truth demand that it be stated that his reputation in Persia is sullied by definite accusations of vice and immorality?
36585Can this be right to accept worship?"
36585Can we believe that the"Incarnated Father of all"has revealed a new"Most Holy Book"in which bigamy is permitted?
36585Did the"Infallible Pen"err in the former character sketch?
36585Direct inquiry is made,"Are you a Bahai?"
36585Do you not remember your sodomies?
36585Had not a"universal religion"better let linguistics alone?
36585Had not a"universal religion"better let politics alone?
36585He said,"What is it?"
36585How can I classify the late Prof. T. K. Cheyne of Oxford?
36585How can a sinner like me reach Thee?
36585How do such changes aid universality or unification?
36585How shall we settle the question of veracity?
36585I called Maskin Kalam and said to him,"What are these words and doings?
36585I said,"You say they do not work miracles, but must there not be personal power and influence in words?
36585I, p. 169._ Can Bahaism make good its claim to be the fulfillment of and substitute for Christianity?
36585If Baha is true why does he talk so?
36585In either case, what do we see?
36585Is Bahaism fitted to be a universal religion?
36585Is it possible?
36585Is not Bahaism a mass of assertions?
36585Mr. Laurence Oliphant reports that the Court put the question to Baha,"Will you tell the Court who and what you are?"
36585My brother saw that there was something unusual afoot, so he demanded of us with considerable energy,''What is this?
36585My companion said to Ishan,"Why do they curse so?"
36585Perhaps some one remarks,"What''s the difference?"
36585Professor Browne says:"What could be more impractical than the adoption of the number nineteen as the basis of measures or calculations?"
36585Some years ago a Bahai was called before the Governor of Tabriz and questioned,"Are you a Bahai?"
36585The spirit of_ love_(?)
36585There are those who will say,''Have we not Jesus?
36585These are samples of its new and superior(?)
36585V Bahaism and Christianity(_ Continued_) Mrs. Goodall:--"Is it necessary to arise to say the midnight prayers and to make ablution before them?"
36585V. What does Bahaism teach as to the_ political equality of man and woman_?
36585W. A. Shedd, D. D., of Urumia writes,"Does the religion bring about a change of life and character?
36585Was he mistaken in so important a matter?
36585Was this fulfilled in Baha?
36585What are all the people smiling about?
36585What does such language mean?
36585What might the minority expect?
36585What of Abul Fazl''s question,[491]"Have you ever heard of a Bahai accused[492] of drinking wine?
36585What of the progress of Bahaism in America?
36585What of those who remain Moslems and Christians?
36585What shameless ruffian have I abused that he should dare accuse me?"
36585What were the social results of her breaking through the restrictions of Islam?
36585When this was reported to the Bab, he said,"Was there no one to smite him on the mouth?"
36585Where is the boast of progress and superiority, when the most essential unit of human society is nullified?
36585Who else can do that?"
36585Who else can do this?"
36585Why can not Christian people see that its claims annul faith and loyalty to Christ?
36585Why did not Baha preserve alive one of the sons rather than wish him to marry a companion- wife in order to have another?
36585Why did they do so?
36585Why do these brothers revile each other?
36585Why does Abdul Baha encourage them?
36585Why will not Bahai writers give the facts straight?
36585Will God be heard for His much speaking any more than man would be?
36585Would they possibly have shown him visions with the hope of persuading him of the truth of Bahaism?
36585Yet why was I startled?
36585[ 619] The"Kitab- ul- Akdas"commands that the hair should not be allowed to grow below the level of the ear: why does not Abdul Baha keep this law?
36585[ 87] Is not this a high- handed way to deal with God''s Word, as they profess to regard it?
20660''Who shall give life to bones when they are rotten?'' 20660 And did the same right appertain to Abu Bakr, Omar, Osmán and''Ali?"
20660But if you find no direction therein?
20660But what if that fails?
20660Has the Apostle of God taught this to men or has he left them free?
20660How so?
20660If then the Qurán was created, must not the word_ be_ have been created with it?
20660Is He not powerful enough to quicken the dead?
20660Is it not enough for you that your Lord aideth you with three thousand angels sent down from on high?
20660O''Ulamá of the religion, and Muftís of the enlightened Law, what is your opinion in this matter? 20660 Say: Is this, or the_ Garden of Eternity_ which was promised to the God- fearing, best?"
20660Say: who supplieth you from the heavens and the earth? 20660 The infidels will say,''shall we indeed be restored as at first?
20660They will ask thee of the''Hour,''when will be its fixed time? 20660 Think they that we hear not their secrets and their private talk?
20660Thinketh man that we shall not re- unite his bones? 20660 This dogma, then, is without doubt an essential part of religion, insomuch that the latter can not without it be said to be complete?"
20660Was the Apostle of God acquainted with this dogma or not?
20660Wherefore, then, do you desire to impose a belief regarding which the Apostle of God has left men free to think as they please?
20660[ 175] If any one says to him:Wilt thou die in the faith?"
20660''And murder, and adultery, and false witness?''
20660''Dost thou reproach me on a matter, which God wrote in the Bible forty years before creating me?''"
20660''Hast thou then any excuse?''
20660''Who is there?''
20660( 3) The Qurán contains commands and prohibitions; if it is eternal who were commanded and who were admonished?
20660A famous mystic was brought into the presence of the Khalíf Hárún- ur- Rashíd who said to him:"How great is thy abnegation?"
20660A person one day visited Imám Hasan''Askarí( the eleventh Imám) and said:''O son of the Prophet who will be Khalíf and Imám after thee?''
20660And who shall teach thee what the night of power is?
20660And who shall teach thee what the pit( Al- Háwía) is?
20660But if this be the first, there must be a second; what is it?''
20660But what is Súfíism?
20660But what knowledge hast thou of it?
20660By this means they think that they can satisfy their spiritual and temporal needs, From what do they seek this benefit?
20660Dost thou confess that Muhammad is His Apostle?''
20660Doth not man bear in mind that we made him at first, when he was nought?"
20660Each spirit was addressed separately, thus:"Art thou not with thy Lord?"
20660First, that the Imám must be appointed by God, for if this is not the case, why did Abraham say"of my offspring also?"
20660God has declared that Ramazán is a noble month, for is not one of its nights, the Laylut- ul- Qadr, better than a thousand months?
20660Had he not been a follower of Abu Hanífa?
20660Hast thou seen aught terrible?"
20660He also relates the following story:"One knocked at the door of the beloved, and a voice from within said:''Who is there?''
20660His Excellency said:''Dost thou believe that there is no God but God?
20660His Highness then said:''What is this carpet?''
20660I said:''O messenger of God, I repent to God and His Messenger; what fault have I committed that you do not enter?''
20660If any one is asked,"dost thou believe?"
20660If man is free to act, why can he not make at once a human body; why does he need to thank God for grace and faith?
20660Muhammad answered,"Why dost thou say I, I?
20660Muhammad said to her,''Where is God?''
20660Now this doctrine that you desire to spread among the Faithful, has the Apostle taught it, or has he abstained from doing so?"
20660Of all creatures are they the worst?"
20660On appointing him he said:"O Mu''áz, by what rule will you act?"
20660Sháfa''í quoted the verse,"God said_ be, and it was_,"and asked,"Did not God create all things by the word_ be?_"Hafs assented.
20660The Sheikh told me to say to the apparition,''What is your name?''
20660The poet Khusrau says:"Love is the object of my worship, what need have I of Islám?"
20660The scholastics then enquired why, since the Qurán was sent to be a guide and direction to men, were not all its verses muhkam?
20660Then Aqra''bin Hábis, standing up, said:''O Prophet is it to be made every year?''
20660Then said Adam,''Didst thou see in the Bible that Adam disobeyed God?''
20660Thus,"They say,''Who will bring us back?''
20660What became of them?"
20660What has befallen thee?
20660When we have become rotten bones?''
20660Which now is most worthy of credence-- God, when He declares Islám to be complete and perfect, or you when you announce the contrary?"
20660Why dost thou ask me, for the Prophet''s disposition is no other than the Qurán?"
20660after I am dead, shall I in the end be brought forth alive?''
20660after your belief have ye become infidels?
20660and who bringeth forth the living from the dead, and bringeth forth the dead from the living?
20660does a woman give herself away?''
20660dost thou deny this, or have the recording angels treated thee unjustly?''
20660say: will ye inform God of aught in the heavens and in the earth which He knoweth not?"
20660since Thou knowest what awaited him, Thou must have known what awaited me; why then didst Thou act for his advantage and not for mine?
20660was the reply,"what excuse could we give to thy grandfather on the day of resurrection did we abandon thee to the hands of thine enemies?"
20660who hath power over hearing and sight?
20660who ruleth all things?
20660why hast Thou created mankind?''
20660{ 91} Sa''dí in the Bustán says:"Art thou a friend of God?
30134Do you mean to say that Turner got his effects in that way?
30134Why hast thou disquieted me to bring me up? 30134 And what of the idiot? 30134 And why, in remote places like the antarctic regions, are both young and old birds and animals unafraid of man? 30134 As the world is today what could a pushing, energetic, up- to- date group of souls do if born into Egypt? 30134 But how and when were theymade"?
30134But how would that be possible?
30134But its mind, its consciousness, its emotions, what of them?
30134But why go on into other regions when the lessons here have not been learned?
30134But why should there be any such inequalities if God represents unlimited power and perfect justice?
30134But why should we stop with the application of the laws of evolution to material things?
30134But why so many in some catastrophes?
30134Can there be a deathless something in a worm and not in a human being?
30134Did He care nothing for them?
30134Did He give his attention to humanity for a period of only two thousand years and neglect it for millions of years?
30134Does anybody believe that God, in his great compassion, sent just one World Teacher for that brief period?
30134Except by that hypothesis how is it possible to explain such evolutionary progress?
30134Have we ever heard of a plan more just, of a truth more inspiring?
30134How can consciousness possibly escape the laws that evolve the media for the expression of consciousness?
30134How can it be explained by those who hold that the soul is created at birth?
30134How can one reason with a man who believes it possible for a soul to spring into existence from the void?
30134How can theosophy explain that?
30134How does a young chick know the difference between a crow and a hawk?
30134How does his intellect grow?
30134How does the body of a child grow?
30134How does the world of today view war and how did the world in the day of Caesar regard it?
30134How long should opportunity be given?
30134How then shall we account for it?
30134How, for example, was it possible for the world''s greatest civilization to spring up suddenly in Europe from barbarous peoples?
30134How, then, is it longer possible to speak of the soul and not accept the evolution of the soul?
30134If God really brings the soul into its original expression in an infant body, why does he throw it out again in a few years, or even months?
30134If He creates them as they come into the world at birth why are not all of them created wise and kind?
30134If it were otherwise what would become of the argument that an omniscient God has ordered it as it is?
30134If so is that not a case of being two individuals?"
30134If that is true how can we avoid the conclusion that He, or his predecessors, must have come many a time before?
30134If that punishment is injustice what must we call the infliction of an eternity of pain as the result of the errors committed in a lifetime?
30134If the theory of special creation is sound why did not the idiot get at least a little of the intellect that Sidis could so easily have spared?
30134If there is no directing soul back of the brain, why the marvelous difference in the product of the two brains?
30134If we were all thus controlled and directed what would become of free will?
30134It is when the World Teacher is most needed that he comes; and when has the need been greater than now?
30134Just what do they mean by that and in what way does it prove the personal identity of a dead man who is communicating?
30134Might not that distortion of the physical brain easily be the result of violent reaction from cruelties in a past life?
30134Now, how is that evolutionary progress to be accounted for?
30134That leads us inevitably to the question, Why are criminals created at all?
30134The first inquirer asks:"What is the best way to get rid of an excarnate human being who persists in occupying one''s body?"
30134There the question may arise,"Then why do they differ so greatly?"
30134Were they permitted to grope in the moral wilderness without a Teacher or a ray of light?
30134What about the hundreds of millions of human beings who lived and died before that time?
30134What are we to be saved from?
30134What can I do?"
30134What can be more convincing than the evidence furnished in one''s home by members of the family?
30134What can be the purpose?
30134What could have been the purpose of giving him a brain that could not think soundly and a conscience that welcomed murder?
30134What do we think of a person here who shifts his sins upon another and while that other suffers he goes free and enjoys the fruits of his baseness?
30134What is the essence of the facts of evolution and how does it give evidence against materialism and for immortality?
30134What is the use in reasoning about the"why s and wherefores"when it settles the whole matter to say:"God did it"?
30134What of them?
30134What plan can better serve the common welfare than a chance to redeem a failure?
30134What possible reason is there for fearing death?
30134What then_ is_ good luck?
30134What would the average man, coming suddenly on the scene say?
30134What would we say of a father who gave one hour of his whole life to his child and neglected him absolutely before and after that?
30134Whence came it-- how can we account for it in a universe of law and order?
30134Who can admit such continuity of life for the insect and deny it for man?
30134Who can draw the division line between them?
30134Who would have believed that there was 310 pounds of poitrine jaune grosse in that corner of my garden?
30134Why are idiots created?
30134Why did Pomeroy become a noted criminal in childhood?
30134Why do certain particles become flesh or nails?
30134Why do they think so?
30134Why does a young wild animal hide from the enemies of its kind but not from friends, when it has never seen either?
30134Why does one person begin life with a good mind while another is born with small mental capacity?
30134Why is one so thoughtful of others that he wins universal love and admiration while another is so self centered that he makes no true friends at all?
30134Why poverty and disease and suffering at all?
30134Why should the change we call death transform a human being?
30134Why should there be such a law operating in the mental and moral realm?
30134Why, it is asked, must one who has thus been purified be again purified?
30134Why, then, if the brain produces thought, does not this savage produce the thoughts of a philosopher?
14002And he fell to the earth and heard a voice saying unto him:''Saul, Saul, why persecutest thou me?'' 14002 And he said:''Who art thou, Lord?''
14002And he trembling and astonished, said:''Lord, what wilt thou have me do?'' 14002 Have you, in lonely darkness longed for companionship and consolation?
14002What dost thou love then?
14002What shall I cry?
14002''To what end?''
14002''Who painted that?''
14002Again we find in these newly discovered papyri a phrase bearing upon this subject: To the question of Salome:"How long shall death reign?"
14002Am I the god upon the face of the deep, nay-- The deepless deepness in the beginning?"
14002And when Minna, like Wilfrid,"seized by a devouring jealousy,"demanded to know"whom?"
14002And who would blame him?
14002Are you awake?"
14002But have we not?
14002But returning to_ what_?
14002But shall we then believe, that the Oriental doctrine is erroneous?
14002But what are words?
14002But who is there who can not see that each step in attainment of consciousness brings with it a corresponding freedom from suffering?
14002Did Emerson predict a Millenium?
14002Did Jesus teach the kingdom of God on earth?
14002Do you think that robber can sleep?
14002Does this imply that an unlettered mind is desirable?
14002Does this"flesh"mean the physical body?
14002From what was Buddha finally liberated?
14002Had the ancient Hebrews any knowledge of Illumination and its results?
14002Have the present- day Buddhists lost the key?
14002Have you felt so proud to get at the meaning of poems?
14002Have you longed for perfect, satisfying_ human_ love?
14002Have you not said it?
14002Have you practised so long to learn to read?
14002He only asks"how much can I give?"
14002His disciples said unto him:"When will thou be manifest to us, and when shall we see thee?"
14002His_ guru_ stood beside him and gently asked:"What did you, my son?"
14002How can it fail when we"seek not our own,"but only love for love''s own sake, without regard to compensation or gratitude?
14002How may the Self acquire consciousness and yet become selfless?
14002How may the Self realize a state of selflessness and yet not be lost in a sea of_ un_ consciousness?
14002How might they know when they had found this great love that was to make them"a new creature"?
14002How, then, would they know when they had attained to this state of consciousness, of which he spoke, and which they but dimly understood?
14002I shuddered with fear when I became sure that it was indeed she, but why were the closed eyes so fallen in?
14002If God is omnipotent, omnipresent, omniscient, how and where and in what manner can be explained the necessity of individual effort?
14002If we admit the desirability of living in such a family, why not in such a world?
14002If you melt butter in a pan over a fire, how long does it make a noise?
14002Is he now on earth?
14002Is religion necessary to Illumination?
14002Is the_ atman_ asleep?
14002Is there a basis for belief in physical immortality?
14002Is there any evidence that Cosmic Consciousness is possible to all?
14002Seraphita answered:"Couldst thou love two beings at once?
14002She who loves will she not quit the world for her lover?
14002Should he not be the first, the last, the only one?
14002Suddenly he started up and murmured in alarm:''What is this?''
14002The persistence of the ideal of Perfected Man; Has it any basis in history?
14002The worldly wise man or woman asks"how much do I get?"
14002Then Salome said to him:"Then have I done well that I have not given birth?"
14002These suspensions of life always found expression in the same problem,''Why am I here?''
14002This being true, male and female must they return to the source from which they sprung, completing the circle, and gaining what?
14002To Minna she used the term"Heaven,"and when Minna questioned:"But art thou worthy of heaven when thou despisest the creatures of God?"
14002To love feebly, is that to love?
14002To what was due Tolstoi''s great struggle and suffering?
14002WHAT IS NIRVANA?
14002Was Paul changed by"conversion,"or what was the wonderful power that altered his whole life?
14002Was he not perhaps, mad?
14002Were these voices of a truth from God?
14002What caused Buddha the greatest anxiety?
14002What is Nirvana?
14002What is the law?
14002What shall he say to God?
14002What, then is the goal, and how may it be attained?
14002Who is he that shall intercede with Him, save by His permission?"
14002Who will not say that the bee is more satisfied when he has found and drank of the honey than when he is buzzingly seeking it?
14002Why Buddha endured such terrible struggles; is suffering necessary to Cosmic Consciousness?
14002Why have we prayed that the will of God which is Love,"be done on earth as it is in the heavens,"if we despise the planet and hope to leave it?
14002Why not?
14002Why should we be so careful when at the end of all things nothing remains of what was once Nicolai Tolstoi?
14002Why stand shrinking there?
14002Why was she so terribly pale, and why was there a blackish mark under the clear skin on one cheek?"
14002Why?
14002Will such a state ever exist on the earth?
14002Would a lover be a lover if he did not fill the heart?
14002and then''What next?''
14002have you reckoned the earth much?
14002or possessed by a devil?
21533Is this a reason against it? 21533 Is this hypothesis so laughable merely because it is the oldest?
21533What demon is this that has taken possession of me?
21533What have I done?
21533Why act at all, the objection will be urged, if everything is foreseen by the Law? 21533 A man clothed in soft raiment? 21533 A prophet? 21533 A reed shaken with the wind? 21533 And his disciples asked him, saying: Master, who did sin, this man or his parents, that he was born blind? 21533 And once more, why not another time all those steps, to perform which the views of Eternal Rewards so powerfully assist us? 21533 And that which even I must forget_ now_, is that necessarily forgotten for ever?
21533And would this chastisement, multiplied millions of times without the faintest reason, never have stirred the conscience of the Church?
21533And yet, who suspected this until he had gone out for a few minutes and then returned to the bed- room?
21533As a final example, do not infant prodigies prove that men are not born equal?
21533As children have in them no sin capable of meriting so terrible a punishment, tell me what answer can be given?"
21533Because the human understanding, before the sophistries of the schools had disciplined and debilitated it, lighted upon it at once?
21533But Herod said, John have I beheaded; but who is this of whom I hear such things?
21533But what went ye out for to see?
21533But what went ye out for to see?
21533But why should not every individual man have existed more than once in this world?
21533Can he have been in one and the self- same life a sensual Jew and a spiritual Christian?
21533Can no reply be given to this terrible charge brought against Divinity?
21533Can the millions of descendants of the mythical Adam have been chastised for a crime in which they have had no share?
21533Could divine Law be less compassionate than human law?
21533Could the assassin, who has lost all memory of the crime committed the previous evening, change his deed or its results in the slightest degree?
21533Did he mention it only to ridicule the superstitions of his contemporaries, as seems evident from the_ Timæus_?
21533Did the Fathers of the Church teach Pre- existence?
21533Do I bring away so much from once that there is nothing to repay the trouble of coming back?
21533Does Plato take metempsychosis seriously, as one would be tempted to believe after reading the_ Republic_?
21533Does forgetfulness efface faults or destroy their consequences?
21533Does human justice, in spite of its imperfection, punish the offspring of criminals?
21533Does not the man, who commits suicide, himself push forward the hand on the dial of life, setting it at the fatal hour?
21533Does not the study of Nature, at each step, belie this insensate waste, of which no human being would be guilty?
21533Goethe writes as follows to his friend Madame von Stein:"Tell me what destiny has in store for us?
21533Have such arguments ever been justified by the voice of conscience?
21533Have travelled over in one and the same life?
21533Have you never had remembrances of a former state?...
21533How can such frightful inequalities be made to appear consistent with the infinite wisdom and goodness of God?...
21533How can we be said to have been banished from a place in which we never were?
21533In the lineage of these prodigies has there been found a single ancestor capable of explaining these faculties, as astonishing as they are premature?
21533Is it not rash for us, in our profound ignorance, to criticise the workings of a boundless Wisdom?
21533Is it not sheer blasphemy to attribute such folly to the Soul of the world?
21533Is it possible to attribute to the influence of surroundings alone a degree of moral poverty so profound as this?
21533Is it the Church which has always imposed_ the letter_ of the Bible and condemned all who have attempted to set forth_ its spirit_?]
21533Is man to remain in a state of dejection and discouragement, as though some irreparable catastrophe had befallen him?
21533Is not the Law strong enough to save him, if he is not to die; and if he is, have we any right to interfere?...
21533Is or is not that which is called magnetic effluvia a something, a stuff or a substance, invisible and imponderable though it be?...
21533Is there a previous life the elements of which have prepared the conditions of the life now being lived by each of us?
21533Is this another instance, like the one just mentioned, of tampering with the writings of this Father of the Church?
21533Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see?
21533On Charpignon recommending that she should try to turn_ her_ aside from her purpose, she replied:"What can I do?
21533Or because I forget that I have been here already?
21533Ought not baptism to have been instituted immediately after the sin, and should it not have been placed within the reach of all?
21533St. Augustine said:"Did I not live in another body, or somewhere else, before entering my mother''s womb?
21533The question, however, might be asked: How is the transition made from one kingdom to another?
21533To every awakened soul the question comes: Why does evil exist?
21533WHY DOES PAIN EXIST?
21533What is the missing link?
21533What soul could admit that the innocent should be punished for the guilty?
21533When Jesus came into the coasts of Cæsarea Philippi, he asked his disciples, saying, Whom do men say that I, the Son of man, am?
21533Where in Nature can there be found such lack of proportion between cause and effect, crime and punishment?
21533Where lingers eternal justice then?
21533Wherefore are thrift and foresight lacking in so many men, who are consequently condemned to lifelong poverty and wretchedness?
21533Wherefore has it bound us so closely to each other?
21533Who is to interpret the Bible if it is an allegorical book?
21533Who would affirm that the dimensions of space are limited to four?
21533Why does the astral body leave the physical during sleep?
21533Why hast thou made me thus?''
21533Why may not even I have already performed those steps of my perfecting which bring to men only temporal punishments and rewards?
21533Why not try and understand the true meaning of the figurative statement before criticising?
21533Why should I not come back as often as I am capable of acquiring fresh knowledge, fresh expertness?
21533Why stretch out a hand to the man who falls into the water before our very eyes?
21533Why this excess of intelligence, used mainly for the exploiting of folly?
21533Would not this delay in itself be an injustice?
21533[ Footnote 196: Does this obscure passage refer to the resurrection of the body?]
21533genus attonitum gelidæ formidine mortis, Quid Styga, quid tenebras, quid nomina vana timetis, Materiam vatum, falsique piacula mundi?
12085''And the ear of man can not hear, and the eye of man can not see, But if we could see and hear, this vision-- were it not He?'' 12085 Ah, little lady, you are facing, then, that problem at last?
12085Can you review these? 12085 Did you not go out for a walk yesterday?"
12085Everything to lose? 12085 Have you read the report about me of the Society for Psychical Research?"
12085If we insist on these children being educated, is it not necessary that they shall be fed? 12085 Is it true that Atheism has no immortality?
12085Is n''t he a rather rough sort of man, who goes about making rows?
12085Is this the lady?
12085It is time some one came and helped us,said two pale- faced girls to me; and I asked:"Who will help?
12085My answer is, will you accept me as your pupil, and give me the honour of proclaiming you my teacher in the face of the world?
12085Well?
12085Well?
12085What do you mean by that expression, Annie?
12085What do you think of John Bright?
12085What is that?
12085What is the evidence that an Oaths Bill would injure the Government in the country? 12085 What shall we say to Miss Cobbe''s contention that duty will''grow grey and cold''without God and immortality?
12085Why then and not now?
12085Why,I wrote in answer,"should cathedrals, churches, and chapels be destroyed?
12085You have joined the Society?
12085You have read the report?
12085You saw many people go in, I suppose?
12085[ 16] A one- sided view? 12085 ''[ 18] But did any one yearn for immortality, that"not all of me shall die"?
12085''All hope''?
12085''All warmth''?
12085''Inexorable law in the place of God''?
12085''Some one ought to do it, but why should I?''
12085''Some one ought to do it, so why_ not_ I?''
12085''Why not leave us alone?
12085( I suppose you have the''Sequel,''too?
12085( the easy"Mon Dieu"of the foreigner)"am I a fool that you ca n''t understand?
1208532, render me''for ever''incapable of sitting in Parliament?"
12085A lady appear in person?
12085All beauty from life?
12085All inspiration''?
12085And yet-- to live a lie?
12085And you walked in the lanes for an hour and saw nothing, little No- eyes?
12085Are they defensible, or are they not defensible?
12085As for the children, what was gained by their separation from me?
12085At last I said to Mr. Scott,"Mr. Scott, may I write a tract on the nature and existence of God?"
12085Besant?"
12085But what if God were only man''s own image reflected in the mirror of man''s mind?
12085But, I questioned, are we sure that there is a Creator?
12085Can it, in its''disembodied state,''have anything in common with its past?
12085Did it matter that my reputation should be ruined, if its ruin helped to bring remedy to this otherwise hopeless wretchedness of thousands?
12085Did not the Lord promise that the presence of the Spirit should be ever with His Church, to guide her into all truth?"
12085Does the lady really appear in person?"
12085Does the''spirit''take part in dreams?
12085Duty is colder than''filial obedience''?
12085For what is man in the light of Theosophy?
12085Given a just God, how can He punish people for being sinful, when they have inherited a sinful nature without their own choice and of necessity?
12085Granted that, if there is, He must be above His highest creature, but-- is there such a being?
12085Granting for a moment that man survives death what certainty have we that''the next world''will be any improvement on this?
12085Has the immortal spirit decayed with the organisation, or is it dwelling in sorrow, bound in its''house of clay''?
12085Heart grew sick and eyes dim, and ever louder sounded the question,"Where is the cure for sorrow, what the way of rescue for the world?"
12085His passion arouses your sympathies, but you see no pathos in the passion of the poor?
12085How could I do aught but sympathise with any combination that aimed at the raising of these poor?
12085How soon will her grip fasten on them?
12085I said to Inspector Denning,''I shall come again with force enough to overcome it,''He said,''When?''
12085I seemed to hear the voice of Truth ringing over the battlefield:"Who will go?
12085I was a clergyman''s wife; what would be the effect of such a step?
12085If it can only work here through an organism, is its nature changed in its independent life, severed from all with which it was identified?
12085In October he had printed a plea for Ireland, strong and earnest, asking:--"Where is our boasted English freedom when you cross to Kingstown pier?
12085In what church will they find men and women more loyal to truth and conscience?
12085Is Beethoven''s true immortality in his continued personal consciousness, or in his glorious music deathless while the world endures?
12085Is all the universe dumb save for_ our_ voices?
12085Is it absent from the idiot, from the lunatic?
12085Is it guilty of manslaughter when the madman murders, or does it helplessly watch its own instrument performing actions at which it shudders?
12085Is such training wise?
12085Is the echo,''Children, ye have no Father,''true?
12085Is the hope too fair for realisation?
12085Is the winning of such beatific vision yet once more the dream of the enthusiast?
12085Is there any emotional joy in life more brilliant than this, fuller of passionate triumph, and of the very essence of intellectual delight?
12085Is there anything easier, I wonder, than to make a young and sensitive girl"intensely religious"?
12085Miss Cobbe assures us that this is''God''s world''; whose world will the next be, if not also His?
12085Mr. Bradlaugh is rather a rough sort of speaker, is he not?"
12085Must I leave the army that had battled for me so bravely, the friends who through all brutality of social ostracism had held me dear and true?
12085Must I turn against Materialism, and face the shame of publicly confessing that I had been wrong, misled by intellect to ignore the Soul?
12085Must there always be rich and poor?''
12085No door of escape?
12085Obedience to your ideal of goodness and love-- is it not so?
12085On October 1, 1847, I am credibly informed, my baby eyes opened to the light(?)
12085Shall I ever forget that election day, April 2, 1880?
12085Should I set my own safety, my own good name, against the helping of these?
12085So how could I hesitate-- I whose heart had been fired by devotion to an ideal Humanity, inspired by that Materialism that is of love and not of hate?
12085Then followed a brief outline of the cycle of evolution, and I went on:"What part does man play in this vast drama of a universe?
12085Then how is duty cold?
12085There can not be perception, memory, comparison, or judgment, but may there not be a perfect mind, unchanging, calm, and still?
12085There is no warmth in brightening the lot of the sad, in reforming abuses, in establishing equal justice for rich and poor?
12085There was Dean Stanley, my mother''s favourite, a man known to be of the broadest school within the Church of England; suppose I asked him?
12085They had done so much, explained so much, could they not explain all?
12085This principle, regarded by her as an illustration of the text,"Shall I give unto the Lord my God that which has cost me nothing?"
12085Tyler so ardently desire to prosecute, me for blasphemy?
12085Unknowable for ever, in other possible stages of existence?
12085Warmth in imagining the cloud glories of heaven, but none in creating substantial glories on earth?''
12085Was he not member, duly elected, without possibility of assailment in his legal right?
12085Was it a ball to which we were going?
12085We were resolute to continue selling; were our opponents equally resolved to prosecute us?
12085Were they, too, demanded at my hands?
12085What do you mean by filial obedience?
12085What hope has the Christian face to face with a world''s wickedness?
12085What if man were the creator, not the revelation of his God?
12085What is true immortality?
12085What is your heaven?
12085What was worth all my talk about self- sacrifice and self- surrender, if, brought to the test, I failed?
12085What would be the look in Charles Bradlaugh''s eyes when I told him that I had become a Theosophist?
12085Where has it been for near two years?
12085Where was the material for the nobler Social Order, where the hewn stones for the building of the Temple of Man?
12085Wherein is our sister Ireland less than these?
12085Who will speak for me?"
12085Why did she leave the dead child on the bed?
12085Wide and masterful in its answers to the''How?''
12085Will He be stronger there or better, that He should set right in that world the wrongs He has permitted here?
12085Will He have changed His mind, or have become weary of the contemplation of suffering?
12085Will it always be, I wonder, in man''s climbing upward, that every step must be set on his own heart and on the hearts of those he loves?
12085Would I, her daughter, break my word, would I dishonour myself by jilting a man I had pledged myself to marry?
12085Would he recommend me any books that might throw light on the subject?
12085You find warmth in the church, but none in the home?
12085You will have discovered by this time in Maurice''s''What is Revelation?''
12085You''have tears to shed for Him,''but none for the sufferer at your doors?
12085and the grave demand of my brother, conscious of superior age, at dinner- time:"May not Annie have a knife to- day, as she is four years old?"
12085dead save for_ our_ life?
12085eyeless save for_ our_ vision?
12085the''Why?''
12085what answer to the question, Whence comes sin?
6687And are not these poor people right? 6687 And what if I were to push one of these fakirs?"
6687And where is your witch? 6687 And... and have you no regard for mediums?"
6687Are you comfortable, uncle? 6687 Are you sure you remember drawing this view?"
6687But do you really mean that you have no faith what- ever in the spirits of the dead?
6687But how did you get rid of the''striped one''?
6687But what are their ceremonies? 6687 But what does that prove?
6687But why do you intend taking us to the place of a man whom you consider as a thief and a robber?
6687But why should it be so? 6687 But why should you be upset, my dear fellow?
6687But you do not deny, do you, that you have studied this science and possess this gift?
6687Did you know, then, beforehand that we would discover the cells, or what?
6687Do n''t you admire this merry gathering, for instance? 6687 Do n''t you believe in animal magnetism?"
6687Do you mean that island there? 6687 Do you mean to say you do not recognize the lake?"
6687Do you think, then, that the Chinese ever understood anything about music?
6687Has anyone fired a shot?
6687Have you seen the lighthouse?
6687How can you Europeans kill and even devour them?
6687How dare you appear before us? 6687 How did you do it, Gulab- Sing?
6687How is it that the Brahmans manage to keep up such an evident cheat?
6687Indeed? 6687 Is it possible that a single, miserable rupee can have been the cause of all this?"
6687Is it possible the Swami had not to pay for this new achievement of his?
6687Is it possible you never came across these fossils in European museums? 6687 Is not this an exact interpretation of the Darwinian school?"
6687Nevertheless; suppose it bit you?
6687Now what is this view, sir?
6687Ought I not? 6687 Shall I give you some good advice?"
6687She?
6687The gland is in its place right enough,said he,"but how are we to know that it really does contain poison?"
6687The village? 6687 The whole mystery?"
6687This a woman''s voice? 6687 Upon my word,"said he,"do you really take me for the great Parabrahm?
6687Well, well,remarked he,"what shall we do if tigers really assault us?"
6687What am I to think? 6687 What can this be?"
6687What did the Swami say to that?
6687What do you mean? 6687 What do you say to all this?
6687What ground have you for saying so, I wonder?
6687What harm could be done by it? 6687 What is become of you, Mr. President?
6687What is the matter now?
6687What is the matter with him?
6687What is this new Orpheus, to whose voice these monkeys answer?
6687What is to be done now?
6687What on earth are you talking about?
6687What on earth brought you here?
6687What shall we do indeed?
6687What should I do, sir?
6687What should I do? 6687 What would you do,"I asked,"if this snake were about to bite you?
6687Who and what is this mysterious Hindu?
6687Who can strive against the Age of Darkness?
6687Who can tell,whispered the colonel in my ear,"whether these reports are mere gossip, or the truth?"
6687Why call forth the hour which has not yet struck?
6687Why should I fall?
6687Why should you be so frightened?
6687Why? 6687 A City Of The Dead What would be your choice if you had to choose between being blind and being deaf? 6687 After all, maybe it is his brother, or even his son?
6687All those pagodas and caves have been built by the Kings of Kanada,(?)
6687And are you not afraid of falling down?"
6687And did not your Kabalists of the middle ages designate these Pitris under the expression Planetary Spirits?
6687And do you not look up to him as to your Guru?"
6687And now?
6687And this very moment they all heard the voice of Gulab- Sing coming from the upper cell:"Tum- hare iha aneka kya kam tha?"
6687And was he satisfied?"
6687And what do they know?
6687And what do you think?....
6687And what is this transformation, pray, if not the transmigration of the ancient and modern Hindus, and the metempsychosis of the Greeks?"
6687And which are the imitators-- the builders of the Egyptian pyramids, or the unknown architects of the under ground caves of India?
6687And who will profit by all this if not the family priest?
6687And why is it that the Orientalists will not give it more serious attention?
6687And,"he added, addressing me,"was it not your wish to be present at a real Hindu meal?
6687As soon as I recognized the owner of this beard, I could not abstain from expressing my feelings by a joyful exclamation:"Where do you come from?"
6687But do you mean to say that this strange people worshipped Captain Pole also?"
6687But even these intimate friends do they know much beyond what is generally known?
6687But how can this be maintained in view of the above- mentioned perfectly authentic inscriptions?
6687But how do you account for it?
6687But what of that?
6687But what of that?
6687But what was this?
6687But what, I pray you, is the poor narrator to do, when new, undreamed- of charms are daily discovered in the lady- love in question?
6687But when?
6687But where was Gulab- Sing?
6687Did not these bushes grow on sacred ground?
6687Do n''t you see that this wild music is a natural acoustic phenomenon?
6687Do you mean glamour?..."
6687Do you mean we are to watch her performance in complete darkness?"
6687Do you realize what that means?
6687Does it belong to the Hindus, or to the Buddhists?
6687Fables(?)
6687Fergusson writes,"What is this monument of antiquity?
6687Has it been built upon plans drawn since the death of Sakya Sing, or does it belong to a more ancient religion?"
6687Have you ever seen anything to equal this magnificent panorama?"
6687Have you no story to tell us about the Swami?
6687He found also a portrait of his own late father amongst the lot.....""Well?
6687How best to employ our time?
6687How many centuries were spent by weak man in digging out in your stone bosom this town of temples and carving your gigantic idols?
6687How many generations of Hindus, how many races, have knelt in the dust before the Trimurti, your threefold deity, O Elephanta?
6687How on earth did I not think of that before?...
6687I could not help asking myself,"Ou la science va- t''elle se fourrer?"
6687If such a misfortune befell me, it would simply kill her....."But why should he not free himself from every bond to Brahmanism and caste?
6687Is he simply sleeping, or is he in that strange state, that temporary annihilation of bodily life?...
6687Is it a mere coincidence, or is it one of the rules of the religious architecture of the remote past?
6687Is it delirium?
6687Is it not so?"
6687Is it possible the intelligent English and Americans are so mad as this?"
6687Is it possible then that thy name is also vanitas vanitatum, like the other things of this world?
6687Is it possible you do not dread a sleepless night spent in fighting jackals, if not something worse?
6687Is it possible you would not kill it, if you had time?"
6687Is it possible, then, that all these coincidences are only accidental?
6687Is it possible, then, that, as amongst men one hand washes the other, so in the animal kingdom one species conceals the crimes of another?
6687Is it then so difficult to procure a store of these stones?"
6687Is not it strange that Apis, the sacred ox of the Egyptians, is honored by the followers of Zoroaster, as well as by the Hindus?
6687Is not their sap impregnated with the incense of offerings, and the exhalations of holy anchorites, who once lived and breathed here?"
6687Is there no way out of it?"
6687Is this a hallucination, or a wonderful inexplicable reality?
6687Is this death?
6687It enabled him to choose the right thing to gratify the personal tastes of each demon, do n''t you see?
6687Narayan has been telling you all kinds of things about me behind my back.... Now, is it not so?"
6687Now, do you think we could disobey his orders?
6687Poor Mr. Y----, was not he upset?"
6687Ride on a cow, and a five- legged one at that?
6687Seriously speaking, what is there to prevent humanity from acknowledging two active forces within itself; one purely animal, the other purely divine?
6687Then why should not we suppose the same possibilities in the soul of the man as well as in his body?
6687These questions harassed him for a long time afterwards, until they became something like the puzzle: Which was created first, the egg or the bird?
6687They did it on purpose....""Who they?
6687To whom does it not happen to meet with women, to see cows, and admire a garden?
6687Was it not a tiger?"
6687Was it our visitor of the night before?
6687Were you asleep, or what?"
6687What are these mysterious virtues of your music, that can be understood only by yourselves?
6687What could we say against all this?
6687What is it that gives to the sailor the sight of an eagle, that endows the acrobat with the skill of a monkey, and the wrestler with muscles of iron?
6687What is this spiritualism they talk so much of in the West?
6687What is this then?
6687What should you do in my place?"
6687What was the matter with them all?
6687What witchcraft is this?"
6687Where are you?"
6687Where did you learn this science?"
6687Where did you read this?"
6687Where is the lake, if you please?
6687Where were we to go?
6687Which were we to choose?
6687Who can say?
6687Who can tell?
6687Who cared to know about him, except his own family and his very intimate friends?
6687Who else is capable of such a wonderful achievement?"
6687Who is there among the foreigners who is able to do this?
6687Who spoke in those deep manly tones?
6687Who were the Goths, the Swedes, the Vandals, the Huns and the Franks, if not separate swarms of the same beehive?
6687Why does she think that our perfected scientific theories are superstitions, and we ourselves a fallen inferior race?"
6687Why not ask all his family to form a colony and join the civilization of the Europeans?
6687Why not join, once for all, the ever- growing community of men who are guilty of the same offence?
6687Why should I dwell on them when you must see for yourself that my reasoning gives you the clue, which will solve many similar problems?
6687Why should not the English buy it as readily?"
6687Why then do the bunis not claim it, rather than let thousands of people die helpless?"
6687Why, then, should we not pay some attention to the explanations of the Brahmans?
6687Will a time ever come for these secrets of the centuries to be revealed?
6687Would you believe it?
6687You did not believe, of course, and laughed at Narayan?"
6687You know, I am not superstitious.... Am I?..."
6687You mean that your music has something to do with the Vedas?"
6687am I to believe that these confounded Hindus really possess the mystery of this trick?
6687and do you really think we must go?"
6687and have the gates of death been opened unto them?"
6687and"Are you willing to be her husband, O son of Zoroaster?"
6687how dare you to stand on this holy ground in boots made of a cow''s sacred skin?
5772Ah, how can I answer you? 5772 And where go the fires of men when they despair"?
5772But beyond this illusive light and these ever- changing vistas-- what lies? 5772 But what is pain if there is this love?"
5772But who would leave joy for sorrow, and who being one with Brahma may return to give council?
5772But why do you say it is universal? 5772 Can they not be stayed?
5772Can you forget pain so easily? 5772 Can you not understand?"
5772Did he say aught further?
5772Did you come up to the mountains for this,I asked,"to increase your knowledge of the Eocene age?
5772Did you really dream all that?
5772Do you go to the theatre?
5772Do you not know,said Conail sternly,"that one lies ill here who must not be disturbed?"
5772Do you not see?
5772Do you now understand?
5772Do you read much?
5772Do you really believe all that?
5772Do you see our old neighbour there?
5772Has Emer come?
5772Have you never felt pity as universal as the light that floods the world? 5772 How came you here?"
5772How then shall we go to the plains of Murthemney? 5772 I say, Harvey,"he said,"how do you spend your evenings?"
5772Is it not pitiful? 5772 Is it these pitiful spectres we must wage war against?
5772Is it to meet that fury of fire when he sinks back blind and oblivious? 5772 May I go with you?"
5772Merodach, must we then give up love?
5772Never?
5772Oh, Fountain I seek, thy waters are all about me, but where shall I find a path to Thee?
5772Oh, yes, why not? 5772 Primaveeta, who can understand you?"
5772Shall we not go and welcome him when he returns?
5772Shall we not take you to Dun Imrish, or to Dun Delca, where you may be with Emer?
5772Tell me, for I would know, why do you wait so long? 5772 There is that fantastic fellow who slipped by me-- could your wisdom not keep him?
5772Was Fand there?
5772Was it one such guided me thither?
5772What are the triumphs of earthly battles to victories like these? 5772 What do I think?"
5772What have I to do with God, or He with me?
5772What is it?
5772What should I do?
5772Where did Liban take you this time, Laeg? 5772 Whither must I go with you, strange woman?"
5772Who are these?
5772Who are you down there in the darkness who sigh so? 5772 Who are you?"
5772Why do I come? 5772 Why do they not listen?"
5772Why do you intrude upon our seclusion here? 5772 Why do your white limbs shine with moonfire light?"
5772(?)
5772--August 1895 Content Who are exiles?
5772--July 15, 1894 The Man to the Angel I have wept a million tears; Pure and proud one, where are thine?
5772--July 15, 1896 The Chiefs of the Air Their wise little heads with scorning They laid the covers between:"Do they think we stay here till morning?"
5772--March 15, 1897 Priest or Hero?
5772A voice came up from the depths chanting a sad knowledge--"What of all the will to do?
5772After all, what else could the soul do after death but think itself out?
5772After freedom can you dwell in these gloomy duns?
5772Ah, very well they are; well to know and to keep, but wherefore?
5772And in what future will be born the powers which are not quick in the present?
5772And now, changing from particular types, how do we look upon Theosophy as a power in Ethics?
5772And we, who professed to bring such wisdom, what have we to say?
5772And what of the other sheep?
5772And why?
5772Answer me, priestess, where go the fire- spirits when winter seizes the world?"
5772Are her darlings forgotten where they darkly wander and strive?
5772Are not its ideas on a level with, if not higher than, what his most sublime moments of feeling can bring before him?
5772Are not the lives of all her heroes proof?
5772Are the rocks barren?
5772Are these conditions, social and mental, which some would have us strive for really so admirable as we are assured they are?
5772Are they gay or sad together On that way who go?"
5772Are they worth having at all?
5772Are we to acknowledge that Christianity or Agnosticism is more practical, easier for the men in the street to grasp?
5772Are we to confess Theosophy is a doctrine only for the learned, the cultured, the wealthy?
5772Are we to say that Theosophy is not a gospel for to- day?
5772Are you all alone there?
5772Art thou a magian, or in thee Has the divine eye power to see?"
5772Born out of the womb of the earth long ago in the fulness of power-- what shadow had dimmed his beauty?
5772But how are we to hope for this progress?
5772But if it does do so, what does it substitute?
5772But what gardens are these?"
5772But whence came the two maidens who were walking toward him along the glistening sand?
5772But who is there may set apart his destiny from the earth which bore him?
5772But who of the old bards would have described nature other than as she is?
5772But who thinking what he is would call back the titan to this strange and pitiful dream of life?
5772Can not we get this ideal or some other ideal so essential a part of our thought that it colours all our feelings, emotions and actions?
5772Can they not be stayed?"
5772Can we not do something to allay the sorrow of the world?
5772Can we reject him or any other as comrades while they offer?
5772Closer I heard voices and a voice I loved: I listened as a song came"Tell me, youthful lover, whether Love is joy or woe?
5772Could he be initiated deeper in the chambers of the temple than in those great and lonely places where God and man are alone together?
5772Could the fire of the altar inspire more?
5772Cuchullain was silent awhile and then said reflectively:"Do you think we could find Liban again?"
5772Cuchullin, whose hair, dark( blue?)
5772Deep down in our hearts have we not all longed, longed, for that divine love which rejects none?
5772Do the war- songs of the Ultonians inspire thee ever like the terrible chant of fire?
5772Do we not treasure most their words which remind us of our divine origin?
5772Do you call those miserable myriads a humanity?
5772Do you sigh at the long, long time?
5772Does it seem very vast and far away?
5772Does not Theosoophy afford the very best outlet for his soul force?
5772Does the glory fade away before thee?
5772Does this seem to slight a guarantee for sincerity, for trust reposed?
5772Earth- breath, what is it you whisper?
5772Father, what is it they tell me?
5772Father, why do I hear the things others hear not, voices calling to unknown hunters of wide fields, or to herdsmen, shepherds of the starry flocks"?
5772For their own sake?
5772Full of scorn it spake,"You, born of clay, a ruler of stars?
5772Had he not written of it?
5772Has he not done it over and over again, as here?
5772Has she also become one of the Sidhe that she journeys thus?"
5772Has thou not degraded me before all the maidens of Eri by forsaking me for a woman of the Sidhe without a cause?
5772Have they not come forth in every land and race when there was need?
5772Have we uttered with equal confidence such hopes, or with such daring and amplitude of illustration?
5772Have you brought back a message from the Sidhe?"
5772His spirituality, beauty and tenderness, are these fostered in the civilizations of today?
5772How can it accomplish its high mission in the world if we seem to ignore in our ranks the presence of the insincere person or fraud?"
5772How is it, father, that the pouring of cool water over roots, or training up the branches can nourish Zeus?
5772How shall he now escape?
5772I hardly had rested, My dreams wither now: Why comest thou crested And gemmed on they brow?
5772I knew the faces of the day-- Dream faces, pale, with cloudy hair, I know you not nor yet your home, The Fount of Shadowy Beauty, where?
5772I murmured?
5772I stood before one of this race, and I thought,"What is the meaning and end of life here?"
5772I suppose you have some theory about it all-- as wonderful as your gardens?"
5772I thought,"To what end is this life poured forth and withdrawn?"
5772If he could only find it, what might he not dare, to what might he not attain?
5772If our humanity fails us or become degraded, of what value are the rest?
5772In the many cases where the suffering is unavoidable, and can not be otherwise received, what are we to do?
5772Is it by any of these dear and familiar names?
5772Is it by wishing for it that this state will come about?
5772Is nature to be lost; beauty to be swallowed up?
5772Is not that a frightful thought?"
5772Is the brown earth unbeautiful?
5772Is there no everyday way of getting forward?
5772Is this the only way for us as a people?
5772Is thy wisdom of no avail?
5772It is now the Hour of the King,"Who would think this quite breather From the world had taken flight?
5772No clubs, classes, music- halls-- anything of the sort, eh?"
5772Of what power are spear and arrow beside the radiant sling of Lu?
5772Or does it appear hopeless to you who perhaps return with trembling feet evening after evening from a little labour?
5772Or will they assimilate the aged thought of the world and apply it to the needs of their own land?
5772Others have explained intellectually tattvas, principles and what not, but who like him has touched the heart of a hidden nobility?
5772Others may have been more eloquent and learned, but who has been so wise?
5772Others may have written more beautifully, but who with such intimations of the Secret Spirit breathing within?
5772Out of these as from a fountain will spring-- what?
5772Perhaps he is ill. Are you not well, sir?"
5772Perhaps you could tell us a real dream?"
5772Pitiful toiler with the pen, feeble and weary body, what shall make of you a spirit?"
5772Sad or fain no more to live?
5772Shall I not say the truth I think?
5772Shall we go invisibly, or in other forms?
5772She cried out,"Laeg, Laeg, do you see anything?"
5772Should we not waken him?"
5772Show, form, appearance and seeming, what force have they?
5772Some questions we ought to ask ourselves about this movement: where its foundations were laid?
5772Tell me-- you dream-- have you ever seen a light from the sun falling upon you in your slumber?
5772That you knew some one who knew the Masters?
5772The Glory Why tremble and weep now, Whom stars once obeyed?
5772The Shadow Who art thou, O Glory, In flame from the deep, Where stars chant their story, Why trouble my sleep?
5772The children looked without talking Till Roray spoke again,"Are those our folk who are walking Like little shadow men?
5772The flame of Beauty far in space-- When rose the fire, in Thee?
5772The rill to its bed came splashing With rocks on the top of that: The children awoke with a flashing Of wonder,"What were we at?"
5772The voices from the earthly ways Questioned him still:"What dost thou here, If neither prophet, king nor seer?
5772Then Apollo said,"What wisdom shall we give to children that they may remember?
5772To the question,"What have we to do with God?"
5772Twilight of amethyst, amid The few strange stars that lit the heights, Where was the secret spirit hid, Where was Thy place, O Light of Lights?
5772Was not this apartness the very thing he had just been bitterly feeling?
5772Was the gloom of the great warrior because he was but the shadow of his former self, or was that pale form indeed empty?
5772We write that in letters, in books, but to the face of the fallen who brings back remembrance?
5772Were not these enough for him?
5772Were they not giants long ago, mighty men and heroes?
5772What are the princeliest of them beside the fiery halls of Tir- na- noge and the flame- built cities of the Gods?
5772What are we to do to realize these ideas?
5772What did you think the links were?
5772What had he been in her presence that could teach her otherwise?
5772What has Theosophy to offer to the Roman Catholic?
5772What is love but a breath of their very being?
5772What is one to do?"
5772What is poetry but a mingling of some tone of theirs with the sounds that below we utter?
5772What is rule over a thousand warriors to kingship over the skyey hosts?
5772What is the ideal of Ireland as a nation?
5772What is the love of shadowy lips That know not what they seek or press, From whom the lure for ever slips And fails their phantom tenderness?
5772What love?
5772What of all the heart to love?
5772What of all the hope to climb?
5772What of all the soul to think?
5772What of the heroic best of man; how does that show?
5772What place had he amid these huge energies?
5772What power is kindled by they might?"
5772What shall be done to quiet the heart- cry of the world: how answer the dumb appeal for help we so often divine below eyes that laugh?
5772What shall draw him up?"
5772What the gain of all your years That undimmed in beauty shine?
5772What to the average dweller in cities are stars and skies and mountains?
5772What was he amid it all?
5772What was his delusion?
5772What was the mysterious glamour of the Druid age?
5772What was this old wisdom- religion?
5772What were they, these figures?
5772What were they?
5772What were we to do in the long evenings?
5772What, I wonder, would these antique heroes say coming back to a land which preserves indeed their memory but emulates their spirit no more?
5772Where is the ancient image of divinity in man''s face: where in man''s heart the prompting of the divine?
5772Who announces the ages of the moon?
5772Who calls him by his secret name?
5772Who can forget that memorable day when its last great chief was laid to rest?
5772Who gave thee such a ruby flaming heart, And such a pure cold spirit?
5772Who is it throws light into the meeting on the mountain?
5772Who is there who has not felt in some way or other the rhythmic recurrence of light within?
5772Who teaches the place where courses the sun?"
5772Why did he not hear their voices?
5772Why does he linger now?
5772Why is it that the spirit of daring, imaginative enquiry is so dead here?
5772Why is this?
5772Why should I toil after the far- off glory?
5772Why should you not leave me here for a time, Emer?
5772Why, therefore, dost thou wait?"
5772Will they pass by feeble and longing for bygone joys, for the sins of their proud exultant youth, while I have grown into a myriad wisdom?"
5772Will you come in and rest?"
5772Would you recover strength and immortal vigor?
5772You-- so beautiful?"
5772in Me?
5772my, what''s he piping over?"
5772what are the doors?
5772what had he to do with these things?
5772what the links are?
5772where is the boy running to?"
5772where is the fountain of force?
14378* And if he wasthe inventor of letters,"and is"placed anterior to both Homer and Hesiod,"then what follows?
14378Ah, no use, who will catch them?
14378How Shall We Sleep?
14378Is it supposed that the present European civilization with its offshoots.... can be destroyed by any inundation or conflagration?
14378Pray explain,I said;"why do the Curumbers behave in this way, and what do they do to your people?"
14378What is the use of bolts and bars to them? 14378 Why do you not close and bolt your doors securely?"
14378Why not complain to the Government?
14378Why not perform your ablutions in yonder stream?
14378Why, what is wrong?
14378( 2) In which position did those on whom Baron von Reichenbach experimented lie?
14378), inquires:"Who knows from whence this great creation sprang?
14378* How then can one maintain that the"old Greeks and Romans"were Atlanteans?
14378-------- Was Writing Known Before Panini?
14378--------* Though there is a distinct term for it in the language of the adepts, how can one translate it into a European language?
14378--------- If the"Adepts"are asked:"What then, in your views, is the nature of our sun and what is there beyond that cosmic veil?"
14378--A Chela THEOSOPHICAL What is Theosophy?
14378--Damodar K. Mavalankar The Himalayan Brothers-- Do They Exist?
14378.... What is it that is reborn?
14378Again, the"Adepts"ask why should any one be awed into accepting as final criterion that which passes for science of high authority in Europe?
14378And does each mineral monad eventually become a vegetable monad, and then at last a human being?
14378And if Jesus was a true prophet despite existing confusion of authorities, why on the same lines may not Buddha have been one?
14378And is the result of all that have gone before in that line sufficiently encouraging to prompt a renewal of the attempt?
14378And is the result of all that have gone before in that line sufficiently encouraging to prompt a renewal of the attempt?
14378And now, pray, what is this extremely"early date?"
14378And now, what was the language spoken by the Atlantean Aeolians?
14378And similarly has not Gaudapada been accounted a Sivite?
14378And supposing they see the body of a MAHATMA, how can they know that behind that mask is concealed an exalted entity?
14378And the ONE which is also ten?
14378And what about the Pelasgi-- the direct forefathers of the Hellenes, according to Herodotus?
14378And what becomes then of all rules of right and wrong, of all sanctions for morality?
14378And where were the ancestors of the Semitic and Turanian races?
14378And who will say that the physical is not a Maya?
14378And why should European civilization escape the common lot?
14378Are our existing arts and languages doomed to perish?
14378Are there then material organizations living there?
14378Are these children present to my consciousness in Devachan still as children?
14378Attention has been asked above to the interesting fact that the god Orpheus, of"Thracia"(?)
14378Buddha''s birth is placed( on p. 141) in the year 643 B.C.. Is this date given by the Adepts as undoubtedly correct?
14378But how can the earth possess that which the sun has never had?
14378But how does it become attracted toward its monad?
14378But how many marriages do we find that are really spiritual and not based on beauty of form or other considerations?
14378But then how about the Sanskrit roots traced in the Greek and Latin languages?
14378But what evidence is there to show that Sankara was ever engaged in this task?
14378But who of the men of science would consent to confront it with their own handiwork?
14378By what again is egotism produced?
14378By what are desire and the rest produced?
14378By what is produced this taking of a body?
14378By what is this want of right discrimination produced?
14378By what standard are they to judge whether the Maya before them reflects the image of a true MAHATMA or not?
14378Can a practical pantheist, or, in other words, an occultist, utter a falsehood?
14378Can this discrepancy be explained?
14378Consequently no valid inferences as regards the nature of the combinations in question can be drawn by analogy from the nature[ variety?]
14378Do I imagine that they have died when I died?
14378Do all souls which live on into the sixth round attain this power of remembrance?
14378Do the Adepts, who, we presume, are equivalent to sixth rounders, recollect their previous incarnations?
14378Does he suppose that this grand result can be achieved by a two or four hours''contemplation?
14378Does the reader recall the old proverb,"Let sleeping dogs lie?"
14378Fables?
14378From the study of the sacred philosophy preached by Lord Buddha or Sri Sankara, paroksha knowledge( or shall we say belief?
14378Has not Sankaracharya been usually classed as Vishnuite in his teaching?
14378He said,"Why can not you give me your swami( family idol)?"
14378Here, does the term"lower principles"include the Kama rupa also, or only the lower triad of body, Jiva, and Lingasarira?
14378How a"Chela"Found His"Guru"The Sages of the Himavat The Himalayan Brothers-- Do They Exist?
14378How are the five vital airs,** beginning with prana, named?
14378How are we to do it?
14378How are we to do it?
14378How can that be, since both nations are Aryans, and the genesis of their languages is Sanskrit?
14378How can they, with their physical eyes, hope to see that which transcends that sight?
14378How can this Wisdom be acquired?
14378How is the spirit different from the five sheaths?
14378How soon after the wedding- day do they become disgusted with each other?
14378How, then, are we to account for and explain the origin of our mental states, if they are the only entities existing in this world?
14378If not, then how does he mean to attract all this time only those suited to his end?
14378If so, how do they dispense with air and water, and how is it that our telescopes discern no trace of their works?
14378If so, what relation does the monad bear to the atom, or the molecule, of ordinary scientific hypothesis?
14378Is ignorance produced by anything?
14378Is it meant that these subsidences are so sudden and unforeseen as to sweep away great nations in an hour?
14378Is it not the loss of individualism?
14378Is it the body-- a mere shell or mask-- they crave or hunt after?
14378Is not this a guide or hint as to the true position?
14378Is not this plain?
14378Is or is not that which is called magnetic effluvium a something, a stuff, or a substance, invisible, and imponderable though it be?
14378Is some other view as regards the maintenance of the sun''s heat held by the Adepts?
14378Is the Desire to"Live"Selfish?
14378Is the Nebular Theory, as generally held, denied by the Adepts?
14378Is the expression"a mineral monad"authorized by the Adepts?
14378Is the proper position in sleep lying on the back or on the stomach?
14378Is the world of science aware of the real cause of Zollner''s premature death?
14378Is there not some confusion in the letter quoted on p. 62 of"Esoteric Buddhism,"where"the old Greeks and Romans"are said to have been Atlanteans?
14378It may be said, why do not the higher adepts protect him?
14378Mere poetical fiction?
14378Negative proof, perhaps?
14378Now in what entity has this mysterious something its potential or actual existence?
14378Now, what are the agencies for the bringing of this life into existence?
14378Now, what is it that incarnates?
14378Now, what is mind?
14378Of dreaming?
14378On the seventh day the dove is sent out; by sevens, Xisusthrus takes"jugs of wine"for the altar,& c. Why such coincidence?
14378Or have the Christians alone the monopoly of absurd religious"inventions"and the right of being jealous of any infringement of their patent rights?
14378Or, if not, how is it that no appreciable trace is left of such high civilizations as are described in the past?
14378Or, perhaps, this is one of those poor rules which will not"work both ways?"
14378Or, that the gentlemen of the West are better at intuitional chronology than conspicuous for impartial research?
14378Otherwise, how could one account for and explain mathematically the evolutionary and spiral progress of the four kingdoms?
14378Question 1.--Do the Adepts deny the Nebular Theory?
14378Question II.--Is the Sun merely a cooling mass?
14378Question III.--Are the great nations to be swept away in an hour?
14378Question IV.--Is the Moon immersed in matter?
14378Question VI.--"Historical Difficulty"--Why?
14378That-- Yavanani does not mean"Greek writing"at all, but any foreign writing whatsoever?
14378The central idea of the Eclectic Theosophy was that of a single Supreme Essence, Unknown and Unknowable; for"how could one know the knower?"
14378The eye?
14378The nose?
14378The same roots must have been present in the Pelasgian tongues?
14378The skin?
14378The solar spots( a misnomer, like much of the rest)?
14378The tongue?
14378The truth is that, like the ancestors of nearly all the Indo- Europeans( or shall we say Indo- Germanic Japhetidae?
14378Then also may he tauntingly ask"how it is that no appreciable trace is left of such high civilizations as are described in the Past?"
14378Theosophical What is Theosophy?
14378This discrimination of Spirit and Not- spirit is given below: Q. Whence comes pain to the Spirit?
14378Thus, if the atmosphere of our earth, which in its relation to the"atmosphere"(?)
14378To the question"how are the dead raised up, and with what body do they come?"
14378Very well, and now what was the period during which this Siva- taught sage is allowed to have flourished?
14378Well, there, as plainly as words can put it, is the PATH.... can they tread it?
14378What about the Etruscans-- the race mysterious and wonderful, if any, for the historian, and whose origin is the most insoluble of problems?
14378What are the Jnandendriyas?
14378What are the eight centres?
14378What are the external senses?
14378What are the five sheaths?
14378What are the five?
14378What are the four qualifications?
14378What are the organs of action?
14378What are the proofs of science?
14378What are the seven?
14378What are the seventeen?
14378What are the six qualities beginning with Sama?
14378What are the six?
14378What are the three bodies?
14378What are the three states( mentioned above as those of which the Spirit is witness)?
14378What by being ananda( bliss)?
14378What by being chit( consciousness)?
14378What courage or conduct would be called for in a man sent to fight when armed with irresistible weapons and clothed in impenetrable armour?
14378What does it signify how he dies?"
14378What is Not- Spirit?
14378What is Spirit?
14378What is impermanent?
14378What is inanimate( jada)?
14378What is it that constitutes this sensation of pleasure or displeasure?
14378What is it that strikes us especially about this substitution of the divine- human for the human- natural personality?
14378What is known or even"conjectured"about their territorial habitat after the division of the Aryan nations?
14378What is meant by its being sat( presence)?
14378What is that, in man, which gives him the impression of having a permanent individuality?
14378What is the Anandamaya sheath?
14378What is the Annamaya sheath?
14378What is the Karana sarira?
14378What is the Vijnanamaya sheath?
14378What is the antahkarana?
14378What is the cause of this?
14378What is the ear?
14378What is the force or energy that is at work, under the guidance of Karma, to produce the new being?
14378What is the fulcrum for the critical lever he uses against the Asiatic records?
14378What is the gross body?
14378What is the next sheath?
14378What is the organ of the hands?
14378What is the reason that our position in sleep should be of any consequence?
14378What is the right discrimination of permanent and impermanent things?
14378What is the state of dreamless slumber?
14378What is the state of wakefulness?
14378What is the subtile body?
14378What is the third sheath?
14378What is there in the embryonal germ that evolves out of the materials stored up therein a frame similar to the parents?
14378What is vach?
14378What kept me in the same serene and calm spirit, as if I were in a room of my own house?
14378What more could I want?
14378What physical desires are to be abandoned and in what order?
14378What prevented the owners of the hut from penetrating to the second room?
14378What relation does the monad bear to the atom?
14378What then is its real origin, what is the philosophical conception which the Zodiac and its signs are intended to represent?
14378What weapon does he use to weaken this foundation- stone of a chronology upon which are built and on which depend all other Buddhist dates?
14378What will be the consequence?
14378What, then, is meant by the life- atoms, and their going through endless transmigrations?
14378What, then, was the parent tongue of the latter unless it was the language"spoken at one time by all the nations of Europe-- before their separation?"
14378When asked what was this language, the Western voice answers:"Who can tell?"
14378When,"during what geological periods did this nascent race flourish?"
14378Whence do they appear?
14378Whither are they engulfed?
14378Who are worthy of engaging in such discussion?
14378Who could they be, these Pelasgians?
14378Who was Manu, the son of Swayambhuva?
14378Who were they?
14378Why are these four mentioned as distinct from each other and not consolidated like the first part?
14378Why does it become so by Karma?
14378Why is it called the witness of the three states?
14378Why is it so?
14378Why is the spirit said to be different from the three bodies?
14378Why not try and find out, before condemning, the true meaning of the figurative statement?
14378Why not?
14378Why should we scoff before we understand?
14378Why then should the case be otherwise with the inner man?
14378Why?
14378Will any of our Brothers tell us how our Mahatmas stand to these revered personages?
14378With such remarkable pacta conventa between modern exact(?)
14378Yet what, after all, is sympathy but the loosening of that hard"astringent"quality( to use Bohme''s phrase) wherein individualism consists?
14378You will ask:"Can a man exist without food?"
14378and placed much later than"Esoteric Buddhism"( p.147) places him?
14378or do I merely imagine them as adult without knowing their life- history?
14378or was it only the earlier races who were thus profoundly disjoined from one another?
14378the answer would be:"Was the seed which generated a Bacon or a Newton self- conscious?"
39523Abu Sufyan still hazarded a few objections:''What wilt thou do with the statue of Al- Uzza that is in my dwelling?'' 39523 I am come to send fire on the earth; and what will I, if it be already kindled?"
39523_ Verily, we have caused It( the Qur''an) to descend on the night of Power* And what shall teach thee what the Night of Power is? 39523 ''And now, what will save thee from my blows?'' 39523 ''Art thou not ashamed thus to profit by the master''s absence to strike his serving- man?'' 39523 ''Art thou the man who dareth to insult the gods of our fathers?'' 39523 ''Can it be that thou art afraid lest my son should fall a victim to the devil?'' 39523 ''Did I not forbid all fighting?'' 39523 ''Did we not count upon him to be our witness on the Day of Resurrection? 39523 ''Dost thou still mean to remain wallowing in impiety until the wrath of the Almighty crusheth thee?'' 39523 ''For whom are ye watching here?'' 39523 ''Hast thou no more to say?'' 39523 ''Hast thy father''s death shattered thy soul?'' 39523 ''Hath no prowler been seen about here?'' 39523 ''How can he be dead?'' 39523 ''How can thy house afford security for all of us?'' 39523 ''How comes it that thou dost not ask me again for what thou hungered for but a little while ago?'' 39523 ''How now? 39523 ''If this man hath voluntarily chosen some religion different to yours, hath he not a right to do so? 39523 ''Is she restive?'' 39523 ''Know ye nothing about the beauty of your adversary''s speech, the charm of his voice and the strength of his arguments? 39523 ''Maybe thou dost not know the last extraordinary adventure of thy Prophet? 39523 ''O my daughter,''said Abu Sufyan in offended tones,''dost find thy father unworthy of that carpet, or is that carpet unworthy of thy father?'' 39523 ''Shall I be banished?'' 39523 ''Thou art the man,''said he,''who crushed my foot yesterday under thy thick sole and whom I lashed with my whip? 39523 ''Umar is demented,''was the answer.--''How so?'' 39523 ''What ails thee, O child of ours? 39523 ''What dost thou want it for?'' 39523 ''What is all this? 39523 ''What is thy motive in coming here, O son of Al Khattab?'' 39523 ''What kind of spell does our host seek to cast over us?'' 39523 ''What sort of weapon hath thy mother placed in thy hands, O little vagabond?'' 39523 ''What''s this?'' 39523 ''Where are the Quraish?'' 39523 ''Where is Maisarah?'' 39523 ''Where is thy father?'' 39523 ''Whither art thou going?'' 39523 ''Who among you,''he exclaimed, offering a glistening sword,''is capable of giving this weapon its due?'' 39523 ''Who art thou, child?'' 39523 ''Who can guide us along some other road than that by which they expect us?'' 39523 ''Who is at their head?'' 39523 ''Who is this boor?'' 39523 ''Why didst thou not let this noble old man remain in his dwelling, whither I could have gone to see him?'' 39523 ''Why do thou this thing?'' 39523 ''Wilt thou not order Abbad ibn Bashir to put this impostor to death?'' 39523 ''Wither goest thou, O Umar?'' 39523 ''Would it not be far better to get certain members of thine own household to explain their doings?'' 39523 * And taken off from thee thy burden?_( THE QUR''AN, XCIV, 1- 2.) 39523 * And what shall teach thee what the Blow is? 39523 * When the Earth is shaken with its shaking,* And when the Earth hath cast forth her burdens of buried dead,* And man shall say: What aileth her? 39523 * Which galled thy back?_( THE QUR''AN, XCIV.
39523--''Allah''s Messenger is burdened by pain,''said Umar;''have we not the Qur''an?
39523--''And on your part,''he added,''did ye not welcome me with compassion and generosity when I was a homeless wanderer?
39523--''And what is its due, prithee?''
39523--''Art thou not afraid of the weapon I hold?''
39523--''Art thou the stripling whose brow seemed to me to be surrounded with a luminous aureola which has now disappeared?
39523--''But if the small amount thou hast should be considered enough by a rich, worthy and noble lady-- what then?''
39523--''Could I have done this thing: marry thee to the orphan adopted by Abu Talib?
39523--''Dost desire then to dishonour thyself in the eyes of the Quraish chiefs here this day, by confessing thou wert drunk just now?''
39523--''Dost thou acknowledge that I am the Prophet of Allah?''
39523--''Hath Allah not been able to find anyone but thee?''
39523--''How cometh it, Umar, that thou canst give such a piece of advice?''
39523--''How many are they?''
39523--''How many camels do they slaughter daily?''
39523--''How now?''
39523--''How so?''
39523--''Is that the boy?''
39523--''Is thy blade really so sharp as all that?''
39523--''Masters over the Jews settled in Yasrib, methinks?''
39523--''Nine or ten.''--''Oho?
39523--''Of what use is all thy courage?
39523--''To whom dost thou allude?''
39523--''To whom dost thou speak, O Prophet?''
39523--''Well then what have ye to do with life, now he is gone?
39523--''Well then, must not I also observe the conditions imposed by Mohammad?''
39523--''What am I to read?''
39523--''What hath become of thy brother?''
39523--''What wouldst have me do?''
39523--''Which do ye prefer: your families or your property?''
39523--''Who are these persons under my roof?''
39523--''Who is this man, O Mohammad?''
39523--''Why did ye not bring him hither?
39523--''Why joke with me?
39523--What dower bringest thou?''
39523Abu Lahab turned to Abu Talib and shouted ironically:''Hast heard thy nephew''s speech?
39523After having adopted the modern civilisation of Christians, may not the Moslems conclude by adopting their religion as well?
39523After she had given way to the effusive joy of a loving mother, she turned to Halimah:''What doth this signify?
39523Are they not the essential final causes of all religions?
39523As Allah''s presence fills the universe, is not the whole of the earth one immense Mosque?
39523Asad ibn Rabiya rose and said:''Why can not we expulse him from among us and banish him from our country?
39523Ayishah''s father laid the blame on the driver:''How''s this?
39523But couldst thou not help us by provoking relinquishment among the Confederates?
39523But what availed such prudent conclusions in the face of jealousy and hatred?
39523But what was to be done to stem such a torrent of fleeing men and beasts, crowded together between the two vertical sides of the ravine?
39523By Allah, what befell thee?
39523By Lat and Uzza, wilt thou consent to answer?''
39523Can Mussulman fatalism fit in with a real effort on the road to progress?
39523Can it be thee, O Ali?
39523Canst thou advise me?''
39523Carlyle, in his book,"On Heroes,"treated such fanaticism or stupidity as it deserved:"A false man found a religion?"
39523Conquered by famine, was Abu Talib about to throw over his nephew?
39523Despite everything, the son loved his father tenderly and thus did he reply:''Why dost thou not slay him thyself?''
39523Did I not seek you out when ye had been led astray?
39523Do they want to kill me?''
39523Does this mean that the empire of Islam, following the example of Japan, will regain its rank among great political Powers?
39523Dost dream of royal privileges?
39523Dost thou think for a moment that we could abandon Allah''s Messenger?''
39523Dost thou think that the Abd- i- Manaf will leave thee in peace on the face of the earth, if thou dost put to death their relative, Mohammad?''
39523Doth there exist in all the world a champion who dare stand up against me?''
39523For Catholics and Protestants, does not polygamy possess the allurement of forbidden fruit?
39523Hast thou had news of Jafar and his comrades?''
39523Hath he not obtained the great reward?
39523Hath not Allah given thee better women in their stead?''"
39523Hath not Allah led you all into the right path?
39523He came forward to meet us and also demanded:''Who is that man?''
39523He made up his mind to see Mohammad; and then he told him:''Maybe Zainab pleaseth thee?
39523He rose to his feet one day, as a funeral procession went by, and when he was told that it was only a Jew''s burial, he replied:''Is it not a soul?''
39523He then drew near to a spot within hail of the Faithful, entrenched on the slopes of the Uhud, and called out to them:''Is Mohammad with you?''
39523He went on, jokingly:''Would it not be better for thee to die whilst I am still in the land of the living?
39523His daughter seized the opportunity to speak to him thus:''O my father?
39523How can I dwell eternally among you?
39523How can a Mussulman be intolerant, when he venerates alike the Prophets honoured by Jew and Christian?
39523How could Mohammad have entered the cave without tearing these slender threads?
39523How did he pass his time?
39523How many thousands of soldiers must he gather together so as not to court irretrievable disaster?
39523How now, O Umar?
39523How was the exact time of meeting to be determined?
39523How will ye answer?
39523How, with the trifle I could offer as a dowry, should I dare to seek her presence and offer to take her in marriage?''
39523Huzaifah, with great presence of mind, seized the hand of an Infidel standing close to him and demanded in threatening accents:''Who art thou?''
39523I decide; and thou must perforce oppose my decision?''
39523If this poison should destroy thy life, what liking can remain to me for mine?''
39523In like fashion, Goethe, after having studied the principles of the Qur''an, declared:''If that is Islam, do we not all live in Islam?''
39523In my parlous state, could I hope to take charge of a suckling?
39523In that case, wilt thou blame me?''
39523Is it because of its Asiatic origin?
39523Is it because of its doctrine?
39523Is it because of the remembrance of the Crusades?
39523Is it one of those vast commercial boroughs dominating land and sea routes to which the riches and produce of the universe came in abundance?
39523Is it true that Mussulman women are reduced to such a lamentable situation?
39523Is that the same animal you bestrode when we departed?''
39523Is there no remedy for this state of decay?
39523Khadijah, much upset, questioned him:''O Father of Qasim, where wert thou?
39523Khuaild woke up out of his fit of drunkenness and interrogated his daughter:''What doth all this signify?''
39523Might not that blind man, enlightened by faith, have been able to open the eyes of other human beings imprisoned in the darkness of ignorance?
39523Mohammad, after having prostrated himself, his brow touching the earth, rose up and turned to Utbah, saying:''Thou hast heard me, O Utbah?
39523Moreover, think ye that his relatives will not feel inclined to interfere on his behalf?''
39523O Abbas, who are those men?''
39523O nurse, thou wast so desirous of keeping my son by thy side, and now thou dost bring him back to me, all of a sudden?''
39523Of what crime were they guilty?
39523On the other hand, must not mystic, pathetic and poetical aspirations be reckoned with?
39523Once back in Al- Madinah, will not the strong make up their minds to drive out the weak?''
39523Opening:_ Have We not opened thy breast for thee?
39523Or are we free to discuss the choice of ground befitting warlike strategy?''
39523Or was it an extensive imperial capital whose valiant warriors bent neighbouring peoples beneath their yoke?
39523Or wilt thou not remain neutral and thus let us be free to act towards him as we think fit?
39523Perhaps the fact of such compassion towards the enemies of Islam constituted peril in the future?
39523Quoth Anas, who was seven years in his service:"''He never scolded me; he never even asked me:''Hast done this?''
39523Seeing them in this state, Anas ibn Nazir shamed them:''What aileth you that ye are so downcast?''
39523Shall we not rid ourselves of him?
39523She caught sight of a Jew wandering round the ramparts and said to Hasan:''Seest thou that Jew prowler?
39523She lost her temper and cried out:''Thou sayest thou art Prophet?
39523Sheltered in our bosom, stronger than iron, were they wrong to reckon that they were in perfect safety?
39523The Prophet sent at once for the Jewess and said to her:''Thou hast poisoned this lamb?''
39523The Quraish forces, therefore, were already in these parts?
39523The words of Allah, in the Qur''an, seem to allude to this incident:"_ Have we not opened thy breast for thee?
39523Then why not do things justly?''
39523Therefore, the monk went up to Abu Talib and spoke to him, saying:''What relation is this lad to thee?''
39523Thou hadst but one camel to look after and thou hast let it go astray?''
39523To sum up, are not the most needful conditions of a modern religion those of advanced Protestantism:"Unitarism,"clothed in a glorious cloak of poetry?
39523Under the necessity of coming to a decision, some of them objected:''Dost thou lead us to be slaughtered?''
39523Under their rule, Moslem civilisation enlightened the World._] By troubling about polygamy, shall we not be set down as old- fashioned?
39523Waking up with a start, the Prophet asked:''What ails thee, O sincere friend?''
39523Was not Christianism essentially Asiatic, before Saint Paul had stripped it of Jewish trappings?
39523Was not their conqueror one of their own people?
39523What about the Armenian massacres?
39523What can be more natural?
39523What could be more charming than their secret meetings when they prayed and adored Allah in perfect union?
39523What dost thou want of us, for thy Lord and for thyself?''
39523What hath befell thee, since we first met?''
39523What hath befell thee?''
39523What have I to do with all this?''
39523What have I to do with worldly wealth?
39523What is it like?
39523What is thy plan?''
39523What maggot biteth thee this day?''
39523What want ye of him?
39523What was it all to him?
39523What were the causes of this liking?
39523What would be our position, in our land, if, after being victorious thanks to us, thou didst go back to thy"qawm"?''
39523What would become of them on the long road they still had to travel before reaching the first well?
39523When these envoys reminded the Banu Quraizah of their pledge, the following reply was made:''Who is this Prophet of Allah of whom ye speak?
39523When told of this, the Prophet exclaimed:''Did I not forbid you to leave the camp without a companion?''
39523When your prisoners tell you the truth, ye beat them, and now they lie and ye set them free?''
39523Where is he?''
39523Where is the truth?
39523Where is thy companion?''
39523Who among ye wisheth to share my work and help me to accomplish my mission?
39523Who was to have the honour of putting the precious relic back in its place?
39523Why go to face certain death?''
39523Why should I fear thee?''
39523Why should the Almighty be in need of the prayers of mankind?
39523Will morality improve by the disappearance of polygamy?
39523Will not the woman of the East regret the mysterious charm she owed to her filmy mask?
39523Will she be compensated by the advantages accruing to her in consequence of budding forth in the strong light of civilisation?
39523Will ye be able to resist him, once ye face him alone?
39523Will ye not hear me out?''
39523Would he not have broken them as well?''
39523Would not each party have some little reason to claim for it alone first rank in the Prophet''s affection and the annals of Islam?
39523Would not his glory become their glory; his triumph, their triumph; and his empire, their empire?
39523Would the day never come to an end?
39523Would ye kill a man who proclaimeth that Allah is his God?''
39523Would ye not have preferred this day to have obeyed Allah and His Messenger?
39523Ye ask Him for miracles?
39523Ye were unfortunate: hath not Allah made you happy?
39523and he showed her the fragment of shoulder he held.--''It is true,''she confessed.--''Why didst thou do this thing?''
39523asked Asama,''what maketh thee weep?
39523asked Ora.--''Dost thou not know him?''
39523cried Abu Jindal,''am I thus given back to the idolaters who persecute me on account of my religion?
39523exclaimed Ora to his nephew,''hast thou so soon forgotten thy crimes that were pardoned thanks to my intervention?''
39523hast thou any reason for remaining a bachelor?''
39523hast thou not one of those marvellous tales which we are used to hear from thee to tell us this morning?''
39523have I fulfilled my Mission?''
39523have ye reflected seriously anent the consequences of the compact ye intend to make with this man?
39523have ye seen the impudence of all these Quraish?
39523he asked Quotila.--''Who art thou?''
39523he asked;''is there not one of you remaining in your tents?''
39523he asked;''what are they about?
39523how is it that ye seem to fear the very thing ye come to seek: martyrdom in the Holy War?
39523how shall I treat you, do ye think?''
39523if''tis thee, what dost thou want of me?''
39523in company with me?''
39523replied Abu Talib,''what''s this fine bargain ye now put forward?
39523said Mohammad,''thou dost soothe their souls with wise counsel, but wilt thou do nothing for thine own?''
39523said Ura,''why dost thou speak to soulless bodies?''
39523said he,''ye know how I feel towards you all?''
39523said he; hath the spot where we are now encamped been pointed out by a Revelation, and therefore we are forbidden to go forward or retreat?
39523she cried, her voice choked with sobs,''who dealt you these terrible blows?''
39523that there is no God but Allah?''
39523what aileth thee?''
39523what hath our Master ordered thee with regard to the number of prayers which His disciples should offer up?''
39523what is the Blow?
39523when thou dost inflict such torment on that wretched man?''
39523where art thou?
39523why am I not buried in that tomb?''
39523why can not we offer our lives as a ransom for thine?''
39523wilt thou answer me?''
7452''Are you a fatalist, Father? 7452 ''Are you going to become a religious fanatic?''
7452''Can that be the sunrise?'' 7452 ''Do you know Lahiri?''
7452''Has he legs, or tree- trunks?'' 7452 ''How is Rama now?''
7452''How long will it take you to reach my place?'' 7452 ''Lahiri, are you still feasting on your dream desires for a golden palace?''
7452''Lahiri, do you call me for a trifle?'' 7452 ''Lahiri, do you remember that seat?''
7452''My guru, what can I say?'' 7452 ''Oh, did n''t you recognize him?''
7452''Ramu, how long have you been blind?'' 7452 ''Sir, why should n''t I be?''
7452''What can I do? 7452 ''What do you think of the KUMBHA MELA?''
7452''What is the difference if I wear a visible or invisible wave on the ocean of my Spirit?'' 7452 ''What reason shall I give, so early in my service?''
7452''Who is he?'' 7452 ''Why do you smile?''
7452''Why hurry to Benares?'' 7452 ''Why this special costume?''
7452''Would you all like to see a picture?'' 7452 ''Would you rather have seen him burned to ashes before your eyes, according to the decree of his past karma?''
7452Ah, wherein did I die? 7452 All- pervading, eh?"
7452America?
7452Are n''t you clever to think that, unannounced, you could pounce on me? 7452 Are we living in this material age, or are we dreaming?
7452Are you Bhagabati''s son?
7452Are you Kedar Nath Babu?
7452Are you Swami Pranabananda?
7452Are you able to have a little room where you can close the door and be alone?
7452Are you giving these descriptions from scriptural lore, or from inward experience?
7452Are you never tempted to eat?
7452Are you running away from home in anger?
7452As I paid no attention, he suddenly spoke in a stentorian voice that issued oddly from his frail body:''Do you not recognize me?''
7452Beloved Master,I asked,"will you please describe more in detail the difference between rebirth on the earth and in the astral and causal spheres?"
7452Beloved guru, shall I take the medicines prescribed by the doctors?
7452Bhagabati,he said,"what are you doing about yourself?
7452But is it YOU, Master, the same Lion of God? 7452 But what original commentary can you supply, from the uniqueness of your particular life?
7452But, sir,I said in dismay,"what do I know about public speaking?
7452Can I help it if your mental mirror oscillates with such restlessness that you can not register our guru''s instructions?
7452Can the astonishing fertility of his genius ever be exhausted?
7452Can this odorless blossom be permeated with jasmine?
7452Can you also arrange that He hurry? 7452 Can you teach others how to live without food?"
7452Certainly you could not have lived on that, for twelve whole years?
7452Could I add a single word this morning to the assurance you received last night at ten o''clock from the Beautiful Mother Herself?
7452Dare you bring your blasphemies into this sacred ashram?
7452Dear friends, will you not honor my home for a visit?
7452Dear uncle,I said,"could you possibly spare me your servant, Lal Dhari?"
7452Dick, what is your impression of India?
7452Dick,I asked between bites of ambrosia, warm with the tropical sun,"are all the cameras in the car?"
7452Dick,I inquired anxiously,"were you the one who fell?"
7452Did you ever hear of the extraordinary circumstances under which your father became a disciple of Lahiri Mahasaya?
7452Did you remember to lock the back door of the hermitage?
7452Divine Mother,I prayed,"wilt Thou not spiritually change my sister''s husband?"
7452Do n''t you eat anything?
7452Do n''t you have any extra clothes for winter?
7452Do you carry any books?
7452Do you know the BHAGAVAD GITA?
7452Do you not agree that the family man, engaged in useful work to maintain his wife and children, thus plays a rewarding role in God''s eyes?
7452Do you think your relatives will laugh at you?
7452Do you think, revered swami, that I could ever fight tigers?
7452Do you want the whole divine CHANNA( milk curd) for yourself alone?
7452Do you want this woman also to remember painfully your refusal of ten rupees which she needs urgently?
7452Does she yet live?
7452Does your friend, Romesh Chandra Dutt, still live in your boardinghouse?
7452Father knows all about it; why repeat it?
7452Gurudeva, are all astral persons beautiful?
7452Guruji, how can I take the barefooted students over the fiery sands?
7452Guruji, should one offer himself a sacrifice rather than kill a wild beast?
7452Guruji, what''specific purpose''do you mean?
7452Guruji,I interrupted,"if Afzal could easily secure such things as gold dishes, why did he covet the property of others?"
7452Harnessing God to make odors?
7452Has not this youngster been staging a holdup?
7452Have you heard that your Master is gone?
7452Have you understood?
7452How best may a man make himself beloved?
7452How can sense slaves enjoy the world? 7452 How can such as he be the world''s master, when he has not yet seated himself on a throne of inner universal dominion?
7452How can that be? 7452 How can you go?"
7452How does he remain in the air, defying the law of gravitation?
7452How large is the wafer?
7452How long did it take to master your art?
7452How may a man become a god?
7452How plump do you want to be- as fat as our aunt who has n''t seen her feet in years?
7452I want to know, sir- when shall I find God?
7452I wonder if they would grow in Wardha? 7452 If I die, will you find me when I am reborn, and bring me again to the spiritual path?"
7452If one busies himself with an outer display of scriptural wealth, what time is left for silent inward diving after the priceless pearls?
7452If the vicious nature of the tigers be not changed through the power of our spiritual trance, shall they treat us with the kindness of house cats?
7452Is it all over?
7452Is n''t it a bit late now to be worrying over your life? 7452 Is n''t it true, little sir, that the Beloved''s name sounds sweet from all lips, ignorant or wise?"
7452Is this your love for the Lord? 7452 Let me see; you have been ailing for twenty- four days, have n''t you?"
7452Long- haired monk,he said laughingly,"why this sudden interest in scholastic matters?
7452Lord,I prayed,"am I dead or alive?"
7452Lord,I prayed,"why dost Thou permit such suffering?"
7452Lord,I sighed complainingly,"why didst Thou lead me here if she has disappeared?"
7452Lord,he prayed,"wilt Thou come into my broken temple?"
7452Master mine, beloved of my heart, why did you leave me?
7452Master mine, do astral beings eat anything?
7452Master,he said scornfully,"why do n''t you take me to the festival, even as you did yesterday for the other children?"
7452May we hear, sir, how you changed from a tamer of wild tigers to a tamer of wild passions?
7452Mother,I asked,"why do n''t you teach others the method of living without food?"
7452Mother,I said slowly,"what is the use of your having been singled out to live without eating?"
7452Mukunda, has the Lord ever failed you, at an examination or elsewhere?
7452Mukunda, how can you admire worthless humbugs?
7452Mukunda, would n''t you like to stay awhile longer with me?
7452Must you test me?
7452Nothing like this in America, Swamiji, eh?
7452Now do you understand?
7452Perhaps you are just trying to protect the guru from insistent visitors?
7452Please tell me, sir, if it is absolutely true that she eats nothing?
7452Please tell me, sir, if you and your wife have been expecting a child for about six months?
7452Please, dear one,he said,"wo n''t you relax your hold a little?"
7452Respected Sir, have you no sympathy for the bewildered masses?
7452Should I, Master? 7452 Sir, have you not been singleheartedly seeking God for a long time?"
7452Sir, how can I sleep in the presence of lightning, blazing whether my eyes are shut or open?
7452Sir, how come you here?
7452Sir, how do you happen to come here?
7452Sir, is it necessary to prove God? 7452 Sir, why did you judge me so mercilessly before my astounded father?
7452Sir, why do n''t you grant me a SAMADHI?
7452Sir,I inquired,"is this an astrological analysis?
7452Sir,he said,"shall I be a monk?
7452Sir,he said,"what will be my fate?"
7452Sir,he said,"why did your guru use castor oil?"
7452Sir,he said,"why do you, a swami and a renunciate, show such respect to a householder?"
7452Swamiji, I think I could impress my subconsciousness with the thought that tigers are pussycats, but could I make tigers believe it?
7452Swamiji, were n''t you hungry?
7452Swamiji,I inquired, looking straight into his eyes,"please tell me the truth: Are n''t you feeling the advance of age?
7452Tell me truly, Paramhansaji, has it been worth it?
7452Tell me, Mother, from your own lips- do you live without food?
7452Tell me, are you ready for the second technique of KRIYA?
7452Tell me; where do you think God is?
7452Tell the master,she had said,"that I did not know there was any Male in the universe save God; are we all not females before Him?"
7452Then what about us poor mortals?
7452Then why, young sir, did you fail to bow before the Infinite in the stone symbol at the Tarakeswar temple yesterday? 7452 Then, dear Master, why do you want me to wear an astrological bangle?"
7452Think you that your devotion did not touch the Infinite Mercy? 7452 Think you,"Jesus was saying,"to silence men of peace?
7452This excursion, I suppose, is a scheme to reform me?
7452To America?
7452Well, do n''t you see, my dear boy, that God is Eternity Itself? 7452 What ails you?
7452What are your plans, my wandering brother?
7452What can I do with such a master, who penetrates my random musings?
7452What do you mean, sir?
7452What else do you do?
7452What for?
7452What is behind the darkness of closed eyes?
7452What is the excitement?
7452What is the matter, sir?
7452What is this wondrous glow?
7452What is your friend''s name?
7452What is your name?
7452What is your question?
7452What kind of pension, sir, do you receive from the Heavenly Father? 7452 What of it?
7452What perfume do you want?
7452What then?
7452What? 7452 Where are you going?"
7452Where has that divine sage gone?
7452Where is the third boy?
7452Where is your orange robe? 7452 Which be the more numerous, the living or the dead?"
7452Which breeds the larger animals, the sea or the land?
7452Which existed first, the day or the night?
7452Which is greater,one may ask,"a swami or a yogi?"
7452Which is stronger, life or death?
7452Which is the cleverest of beasts?
7452Who are you?
7452Who will finance you?
7452Why are you so quiet?
7452Why are you stupefied at all this? 7452 Why be elated by material profit?"
7452Why bring a dead man to the ashram?
7452Why counsel him that he must also make himself cross- eyed? 7452 Why did God punish not only the guilty pair, but also the innocent unborn generations?"
7452Why did n''t you finish the job?
7452Why did you let me go to the KUMBHA MELA? 7452 Why do n''t you go to bed?
7452Why do n''t you go to sleep?
7452Why do you come here to bother me? 7452 Why do you use medicine on a healthy arm?"
7452Why not?
7452Why not?
7452Why shed them until you are sure he is dead?
7452Why so mysterious, so evasive? 7452 Why ten rupees?
7452Why, then,inquired a critic,"do you not die?"
7452Will you give me the same unconditional love?
7452Will you not tell us, please, how it is possible to subdue with bare fists the most ferocious of jungle beasts, the royal Bengals?
7452Would you like to see some bioscopes?
7452Yes?
7452Yogananda, are you leaving now for Calcutta? 7452 Yogananda, must I bring out into the cold realms of speech the warm sentiments best guarded by the wordless heart?"
7452You are surely not banishing me?
7452You dream so?
7452You go often into the silence, but have you developed ANUBHAVA?
7452Young lads, do you have friends in Brindaban?
7452''Did you just meet Babaji at the threshold of my room?''
7452''Do you recognize that woman?''
7452''He is a great soul, is n''t he?
7452''How can a man inquire into human phenomena,''he said,''when he is ignorant of divine ones?''"
7452''Indeed, Whose work is all this, and Who is the Doer of all actions?
7452''My son, why do you doubt?''
7452''Param- guruji,''I said imploringly,''will you and your chelas not honor my near- by home with your presence?''
7452''Shall I rob the rosebush of its pride in beauty?
7452''Sir, what are you doing here?''
7452''Surely the whole night has not passed?''
7452''Where has one ever heard of such deathless love?''
7452''Who am I?
7452''Will you come with me?''
7452''Will you not write a short book on the underlying basic unity between the Christian and Hindu scriptures?
7452A soft rumbling vibration formed itself into words:"What has life or death to do with Light?
7452Again, in his hour of extremity on the cross, Jesus cried out the divine name:"ELI, ELI, LAMA SABACHTHANI?
7452Am I losing my mind?
7452And how on earth are you going to take me back to Ananta''s?"
7452Any FORM is useless, of course, without the spirit, but why should you not start busy hives full of the spiritual nectar?"
7452Are these newly decorated walls really ancient with memories?"
7452Are we not to have our first glimpse of the sacred wonders of Brindaban?
7452Are you content to be a hollow victrola, mechanically repeating the words of other men?"
7452Are you crazy?"
7452Are you not Bhagabati''s son who has been waiting here to meet me?"
7452Are you swelling with dropsy?''
7452Are you wearing a body like the one I buried beneath the cruel Puri sands?"
7452As our horses were led to be watered, Auddy inquired,"Sir, do you mind if I ride awhile with the driver?
7452As the body is weakening, are your perceptions of God suffering any diminution?"
7452Awed and frightened, I heard a voice resounding from every part of the room:"''It is all nothing, do n''t you see?
7452Be frank, please; have you not been fighting only spineless, opium- fed animals?''
7452Because a study is difficult, is that a reason for not understanding it?
7452But how then shall the scriptures be fulfilled, that thus it must be?
7452But is that not what every person has latent in him?
7452But the world will always ask: May one not kill a cobra to protect a child, or one''s self?"
7452CHAPTER: 16 OUTWITTING THE STARS"Mukunda, why do n''t you get an astrological armlet?"
7452CHAPTER: 27 FOUNDING A YOGA SCHOOL AT RANCHI"Why are you averse to organizational work?"
7452CHAPTER: 3 THE SAINT WITH TWO BODIES"Father, if I promise to return home without coercion, may I take a sight- seeing trip to Benares?"
7452CHAPTER: 36 BABAJI''S INTEREST IN THE WEST"Master, did you ever meet Babaji?"
7452CHAPTER: 46 THE WOMAN YOGI WHO NEVER EATS"Sir, whither are we bound this morning?"
7452Ca n''t you see that we are only two?"
7452Ca n''t you stand the little test of a treacherous companion?"
7452Ca n''t you understand that only through the swami could I have known you were waiting at this place for me?"
7452Can he do anything about it?
7452Can he seem other than impotent, wooden, ignominious?"
7452Can we be surfeited with bliss, delightfully varied throughout eternity?"
7452Can you materialize flowers?"
7452Can your camera reflect the omnipresent Invisible?"
7452Could they aid if the Lord withdraws your life- breath?
7452Did n''t you make a similar request last summer, and the year before that?
7452Did the Beloved Mother say anything about me?"
7452Did you meet him in a vision, or did you actually see him, touch his hand, and hear the sound of his feet?"
7452Do n''t you see your son racing to the Infinite?"
7452Do not lament; am I not with you forever?''"
7452Do saints never speak plainly?"
7452Do you advocate taking life?"
7452Do you attend his evening meetings?"
7452Do you confine God to a speculative world?"
7452Does He drop money in your lap?"
7452Does it matter that we know not the patronymic of an earth- released master?
7452Feeling my sympathy, Dr. Bose pointed unobtrusively to Nalini, and whispered in my ear,"Say, what''s this?"
7452He added gently,''Lahiri, surely this cave seems familiar to you?''
7452He would rather hint:"Do n''t you think it may happen?"
7452How can I assimilate any higher teachings?
7452How can I enact a farce by appearing for those difficult finals?"
7452How can such contradictions exist?"
7452How can we see the sights of this city, without a single pice between us?
7452How could a nothing like me produce riches for you?''
7452How could my good actions bring ill upon me?
7452How could you, a Hindu, accept a drink from my hands?''
7452How did Christ resurrect his crucified body?
7452How did Lahiri Mahasaya and Sri Yukteswar perform their miracles?
7452How did the three saints walk on the water?
7452How then have I denied myself anything?
7452How was I to tune in with him, among so many vibrating lights of other souls?
7452How was this universe born?
7452I added hopefully,"Sir, will you not make me a monk of the Swami Order?"
7452I felt the materialistic, twentieth- century world slipping from me; was I back in the ancient days when Jesus appeared before Peter on the sea?
7452I left you only for a little while; am I not with you again?"
7452I understood his laconic question:"Have you been happy in America?
7452If a disciple, I reflected, could materialize an extra fleshly form at will, what miracles indeed could be barred to his master?
7452If joy were ceaseless here in this world, would man ever seek another?
7452If we may make new discoveries and inventions in the phenomenal world, must we declare our bankruptcy in the spiritual domain?
7452If"escapism"be a need of man, cramped in his narrow personality, can any escape compare with the majesty of omnipresence?
7452In what ways have these timeless truths renovated your nature?
7452Is it a fact?''
7452Is it by any skill of yours that food digests in your stomach?
7452Is it impossible to multiply the exceptions so as to make them the rule?
7452Is man not missing his real destiny if he fails to explore them?"
7452Is my life only for God?"
7452Is n''t He performing miracles in everything, everywhere?"
7452Is n''t there some contradiction?"
7452Is that a sacrifice?
7452Is the whole world going to change for you?
7452Is there anything I can do to make your journey more comfortable?"
7452Is there possibly any connection between my award of the Nobel Prize, and your suddenly acute powers of appreciation?
7452Is"patience"not indeed a synonym of India, confounding Time and the historians alike?
7452Jesus similarly taught:"Who is my mother?
7452May I have six train passes to Kashmir and enough money to cover our travel expenses?"
7452May I look through the stack myself?"
7452Must he, then, depart for higher duties at Thy behest?"
7452Must man always be brute first and man after, if at all?"
7452My guru only laughed:"Why not throw the dog a bone?"
7452My own, do you now understand?''
7452Nothing else offering, what else could be swallowed except pride over yesterday''s achievement of a fast?
7452Now, what are your plans?"
7452O death, where is thy sting?
7452O grave, where is thy victory?"
7452Of what use is the oil now?''
7452Scoffed at by Ananta, had Its bounty not far exceeded necessity?
7452Shall I be able to fulfill it?''
7452Shall I cruelly affront its dignity by my rude divestment?''
7452Shall I go?"
7452Shall any peace indeed come out of it?
7452She added hopefully,"You are now robust in appearance; can you help me?
7452Should he have no light in his eyes, when he faithfully served our master, in whom the Divine was fully blazing?
7452Should superstition be allowed to discolor the powerful waters or my activities?''
7452Suppose I suggest that your vaunted philosophy be put to a test in this tangible world?"
7452The creature finally turns to his Creator, if for no other reason than to ask in anguish:''Why, Lord, why?''
7452Was dream ever more concrete?
7452Was it Bhaduri Mahasaya, of Upper Circular Road?"
7452Was that just?"
7452Was the unknown oil endued with a cosmical heat?
7452What about the disillusionments, the heartaches, the center leaders who could not lead, the students who could not be taught?"
7452What about your responsibilities for your wife and children?
7452What have you there?''
7452What holy text have you absorbed and made your own?
7452What is its material cause?''
7452What is the matter?
7452What is the trouble?"
7452What more liberating thought than''God is''-nay,''God''?"
7452What mortal lover can bestow that infinite promise?
7452What power in those few words, that my being should know release from its stormy exile?
7452What''s the hurry?
7452Where is my food?
7452Where is there pure loving love?
7452Where is there truly loving Thee?
7452Who can solve the mystery of attraction?
7452Who can tell?
7452Who is its maker?
7452Who knows?
7452Who knows?
7452Who was this simple saint, whose least request to the Universal Spirit met with sweet acquiescence?
7452Who will look after me, if you take my servant on one of your pleasure jaunts?"
7452Why cry in the eleventh hour?
7452Why did n''t you explain yesterday that you expected me to give Rama tangible aid in the form of some medicine?''
7452Why exclude relatives from your love of humanity?"
7452Why should I desire that which pleases the body only?"
7452Why should you leave your body?''
7452Will you accept my insignificant self as your disciple?''
7452Will you demand that men not celebrate in honor of the peace in heaven, but should only gather together in multitudes to shout for war on earth?
7452Will you forgive me, and receive me as a disciple?''
7452Will you guide us to him?''
7452Will you pardon me for having considered you as my husband?
7452Will you therefore give me the privilege of hearing a few incidents in your sacred life?"
7452Will you?"
7452Withdrawn for a time into the spacious spirit of nature, is that not Luther whispering in her winds, walking her dawns?
7452Would importunate books pursue me down the years?
7452Would you like some perfume?"
7452Would you like to go?"
7452Yet a torturing surmise sometimes haunts me: may not untapped soul possibilities exist?
7452You have been sick?"
7452Your body is frail yet; who can say how it will be tomorrow?''
7452[ Illustration: BHADURI MAHASAYA,"The Levitating Saint""Sir,"I inquired,"why do you not write a book on yoga for the benefit of the world?"
7452and who are my brethren?"
7452and"They Have Heard Thy Name"; Tagore''s"Who is in my Temple?
7452examination?"
7452examinations start?"
7452he that formed the eye, shall he not see?
7452he that teacheth man knowledge, shall he not know?
7452know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?
7452she said,''how can you live without eating, when you can not live without overeating?''
7452that is to say, My God, my God, why hast thou forsaken me?
7452till seven times?
7452where was the saint when the youth wanted to leave?
7452{ FN15- 6}"He that planted the ear, shall he not hear?
7452{ FN31- 5} What need for man''s brief resources?
7452{ FN33- 1} Spacious with omnipresence, could Christ indeed be followed except in the overarching Spirit?
7452{ FN42- 6}"Do you really want to go?"
7452{ FN44- 10} I added,"Eggs are a high- protein food; are they forbidden to SATYAGRAHIS?"
7452{ FN44- 18}"Then came Peter to him and said, Lord, how oft shall my brother sin against me, and I forgive him?
7452{ FN8- 4} Can anything small or circumscribed ever satisfy the mind of India?
14587''And thou, Tien?'' 14587 ''And what wouldst thou do, Chih?''
14587''What harm in that?'' 14587 Can one get Tao to possess it for one''s own?"
14587For whom have you come?
14587Have you never heard of the Frog of the Old Well? 14587 How shall I treat you?"
14587If you do not understand life,said he,"how can you understand death?"
14587The Master smiled,--''What wouldst thou do, Ch''iu?'' 14587 Well; did you find the pearl?"
14587What is a pure idea? 14587 Who is it you are?"
14587Would you have me grapple with these?
14587''If for this man I do not give way, for whom shall I give way?...
14587--"And why none?"
14587--"And why,"said the Marquis,"can not the Master himself"( Confucius, of course)"perform such feats?"
14587--"If that is so,"said the fisherman,"why not plunge into the current, and make its foulness clean with the infection of your purity?
14587--"Then what,"asked Wuti,"is real merit?"
14587--"What has brought you hither?"
14587--"What name is on you?"
14587--"What of him?"
14587--"What will the stake be?"
14587--"Who, then, would have the other two?"
14587--"Why, my friend,"said the Marquis,"can not you do all these marvels?"
14587--''Am I giving way?''
14587--''Wherefore not?''
14587------*_ Ancient India,_ by E. J. Rapson------ What came before?
14587--Lieh the Master smiled and said:''Do you suppose that Hu Tzu dealt in words?
14587--and did another reply:''It looks to me like a_ potato;_ let''s call it that!''?
14587... Or was it the supreme mistake of his life.... one would say the only mistake?
14587; and no doubt there were plenty then where it was pompous 1919.--Can anyone tell me, by the bye, what year it happens to be in Europe now?
14587A man came in from the ramparts;--"What news with you?"
14587A neat compliment, thinks good externalist Wuti, may improve things.--"If nothing can be called holy,"says he,"who is it then that replies to me?"
14587Above all, in place of the cry of bewilderment that closes the_ Choephori_--''What is the end of all this spilling of blood for blood?''
14587Actual men, there may yet be mirrored in them the history-- shall we say of the whole sub- race?
14587After what would he be inquisitive?
14587All the light is there for him; all the suns are kindled for him;--why should he light wax candles?
14587An unreal lot, with not the ghost of a Man between them;--what should the one Great Man of the age find in them to disturb the least ofhis dreams?
14587And Arthur said to him,''Hast thou news from the gate?''
14587And for what end do I toil?
14587And how much, desiring it, would he possess?
14587And now?
14587And of the infinite knowledge at his disposal, would the Man of Tao choose to burden himself with one little item of which there was no present need?
14587And the Odyssey?
14587And the meaning of it all?
14587And what shall we know of ancient Athens and Rome?
14587And where should you look, back of 850 B. C., to find actual history-- human motives, speech and passions-- or what to our eyes should appear such?
14587And why not?
14587Are the deserts desolate and terrible?
14587Are the mountains noble?
14587Are there no words from the lips of Hu- Ch''iu Tsu- lin that you can impart to us?''
14587Are they not here in the host, from the shores of loved Lacedaimon?
14587Are we to judge by the impressiveness of the personality?
14587Balance,--Middle lines,--Avoidance of Extremes,--Lines of Least Resistance:--by whom are we hearing these things inculcated daily?
14587Besides, where will you put the earth and stones?"
14587Blavatsky had died in 1879....?
14587Bodhidharma-- are you to call him a_ Messenger_ at all?
14587But I wonder what would have happened if Pan Chow had succeeded in reaching his arm across, and grasping hands with Trajan?
14587But as reasoning human beings, does it not appeal to you?
14587But can you not equally hear the voice of Confucius:"too far is not better than not far enough"?
14587But come to India, and alas, where are you?
14587But how far do you think the Legions of the Rhine are going to support this young revolting- habited madman against the first general of the age?
14587But now for the Sixth Root- Race: is that to figure mainly on the plane of intellect?
14587But now you begin to leave regions where Normans can be remembered or imagined at all:"Spake the youth,''Is there a porter?''
14587But one of his ministers dissuaded him thus:"Has your majesty,"said he,"any diplomatist in your service like Tse Kung?
14587But suppose a man, as they say one with Tao, in which all knowledge rests in solution: what knowledge would he desire?
14587But the summer was icumen in; and what were consuls and Senate for?
14587But then, where was it more manifest, in Pope or in Keats?
14587But what about the standpoint of the Gods?
14587But what could a song do?
14587But what, against a man so golden- panoplied?
14587But where does this Homeric mood lead us?
14587But where in Europe was there national consciousness?
14587But while the world endured, and the Last Trump had not sounded, of course the Roman empire would stand.--Christianity?
14587But who, except enthusiasts, was to treat religion seriously?
14587But whose is the greatest name in it?
14587But why bother about it?
14587But why did he not stay at Rome for his orgies: doing at Rome as the Romans did, and thereby perhaps earning a measure of popularity?
14587But, you say, no Aeschylus or Shakespeare?
14587Can music be a mere thing of drums and bells?"
14587Can you conceive that their appearance, all in that one epoch, was a matter of chance?
14587Can you fancy Latona and her children so received by Greekish or Latin monks into the Communion of Saints?
14587Can you nourish men upon poisons century by century, and expect them to retain the semblance of men?
14587Ch''iu asked,''Shall I do all I am taught?''
14587Could he have known the teachings, had he not been instructed in a school where they were known?
14587Could he have urged such a plea, had it not been known he was uninitiated?
14587Did he go to break a way into India, perhaps there to find a light beyond any that was in Rome?
14587Did he go to reap glory that he might have used, or thought he might have used, in his grand design?
14587Did he hide it away, lest others should be as happy as himself?
14587Did not experience show that opposites proceed from opposites?
14587Did she mean by that merely an initiate of the Official Mysteries as they still existed at Eleusis and elsewhere?
14587Did some echo of ancient wisdom, Druidic, survive in Britain from Pre- roman days?
14587Did someone ask:''What shall we name this God- given thing?''
14587Did they not teach Raja- Yoga in ancient China?
14587Do you remernber how Abraham haggled with the Lord over the Cities of the Plain?
14587Do you see where these leads?
14587Does anyone know what place in history he is to fill?
14587Does it not seem as if that great Far Eastern note could not be struck without this little far western note vibrating in sympathy?
14587Does not this satisfy you?
14587Even Tse Lu was shaken.--"Is it for the Princely Man,"said he,"to suffer the pinch of privation?"
14587Even if Spain should set herself to the Gods''work of union- making, what path should she take towards it?
14587For what had he to do with what followed?
14587Greatly capable in action, saintly in life and ideals: what could Rome ask better?
14587Had that last known, how should he escape being bowed down with grief: then in those years when all his powers and energies were needed?
14587Has Your Highness no mind to acquire such a secret as this?"
14587Have any of you heard of literary savages?
14587Have not our school and its principles a Chinese smack about them?
14587He did n''t see why we Romans should not have our ancient greatness sung in epic; were n''t we as good as Homer''s people, anyhow?
14587He did, I believe;--but why?
14587He looked at them in blank amazement.--"What is this you are telling me?"
14587He proceeded with the utmost severity against such as betrayed their[ proscribed?]
14587He was an impostor, was he?
14587He went unnoticed; Drusus was the pet of all; under such conditions how much harmony as a rule exists between two brothers?
14587Heavy- hearted, Tse Kung followed him in.--"What makes you so late?"
14587His stables having been burnt, the Master, on his return from court, said:''Is anyone hurt?''
14587How dare we pretend, because we can do a few things with a piston or a crucible, that we know the limits of natural and spiritual law?
14587How do they loose such fragments of old inspiration?
14587How does he manage it?
14587How much Numa may have given his Romans, who can say?
14587How much merit may I be supposed to have accumulated?"
14587How old?
14587How shall we compare him with those others, his great compeers on the Mountain of Song?
14587How should we dare say that Julius was ambitious, Augustus not?
14587How the devil did Tacitus know?
14587How then about the theory that some life and light remained or was revivable in it in Britain?
14587How then should you get Tao so as to possess it for your own?"
14587How to account for this unsubduability?
14587How would Ts''in Shi Hwangti, barbarian, wild Taoist, and man of swift great action, appear to them?
14587How would he go to work?
14587How would such a prodigy in time appear to his own age?
14587How, pray, are nations brought into being?
14587How, then, did this submersion and obliteration of the Roman soul come to pass?
14587I have a disease; can you cure it, Sir?"
14587I mean, is it not highly probable?
14587I suppose ballot- boxes and referenda and recalls and the like were specified, when it was said_ Of such is the kingdom of Heaven?_...
14587If Greece had not stepped in, myth- making and euhemerizing, who would have saved the day at Lake Regillus?
14587If I do not associate with mankind, with whom shall I associate?"
14587In a thousand years''time, will English be as much a Latin language as French is?
14587In preparation for what?
14587In what sense, then, was he different from the pigs?"
14587In which is the greater sum of energies included?
14587Is Mercury''s caduceus, here too, a symbol of the way evolution is done?
14587Is a new Root- Race developed, not from the one immediately preceding it, but from the one before?
14587Is it a memory of the fate of Lemuria?
14587Is it likely that, while he kept his laws and language, he let his religion go?
14587Is it primitive, or ultimate?
14587Is not some prearrangement suggested,--a_ put- up job,_ as they say: a definite plan formed, and a definite end aimed at?
14587Jan Yu said:--"Shall I do all I am taught?"
14587Kung- hsi Hua said:"Yu asked,''Shall I do all I am taught?''
14587Let the madman be murdered,--and who shall be called the murderer?
14587Liehtse said:--"Will you explain what you mean by the Theory of Consequents?"
14587May it not have been-- as Sicily was to be-- a mainly European country under Egyptian influence, and a seat of Egyptianized culture?
14587May not Crete have played a like part in ancient times?
14587My principles make no progress: how will it be in the after ages?"
14587Need we be surprised, then, at His Excellency''s remark?"
14587Neither Augustus, nor yet Livia, then, had Agrippa killed; must we credit it to Tiberius?
14587No Dante or Homer?
14587Now how am I to know whether I was then, Chwangtse dreaming I was a butterfly, or whether I am now a butterfly dreaming I am Chwang?"
14587Now then, is Chinese primitive, or is it an evolution far away and ahead of us?
14587Now what is strength like, and civilization?
14587Now what was the ferment behind this man''s mind;--this barbarian--for so he was-- of tremendous schemes and doings?
14587Now whether you call Tao_ duty,_ or_ silence,_--what should the Man of Tao desire beyond the fulness of it?
14587Now, in what condition does a race gain such qualities?
14587Now, what does it all mean?
14587Now, what may this indicate?
14587Now, what more can we learn about the inner and real Homer?
14587Of what race are we?
14587Oh no, nothing at all: this is Kali- Yuga, and what should be doing?
14587On the other hand, how was any Church eager to burn out heresy and heretics to deal with him?
14587Or Root- race?
14587Or a general to compare with Tse Lu?
14587Or anyone so fitted to be prime minister as Yen Huy?
14587Or did he call in his neighbors at once and annouce it?
14587Or didst thou reach this state by the natural course of old age?''
14587Or for the passage of the Licinian Rogations, or the high exploits of Terentilius Harsa?
14587Or shall we then take intellectual things somewhat for granted, as having learnt them and passed on to something higher?
14587Or the whole natural order of human evolution?
14587Or was it superstition again?
14587Or-- hath a pleasant little lie or twain served their turn?
14587Perhaps it was in Ireland that the White Adepts of the Fifth made their first stand against the Atlanteans?
14587Persia, better called a kingdom, perhaps, than an empire, commands about forty millions of subjects; as against imperial Rome''s-- who can say?
14587Said Confucius:"What precedent is there for that?"
14587Said Tse Kung( just as you or I would have done):--"Then Shih is the better man?"
14587Said he:--"Which is the most important of the holy doctrines?"
14587Shall we not call him Such a One as only the Gods send?
14587Should they be as these irresponsibles of the comitia?
14587So ended an impulse that began, who knows when?
14587So far it had been a case of Initiate appointing Initiate to succeed him: Augustus, Tiberius;--but whom should Tiberius appoint?
14587So there must be some further value to the tales of the Roman kings; else why are they so much better than the Republican annals?
14587Some queer uncouth Italian nature- spirit gods?
14587Supposing that there were some such scheme of evolution here, as in the world- chain?
14587Supposing the Octave_ West Asia_ were under the fingers of the Great Player, would not the corresponding note in Europe vibrate?
14587Supposing the note_ China_ is struck in the Far Eastern Octave; would there not be a vibration of some corresponding note in the octave Europe?
14587That human language is_ one thing;_ and all the differences, the changes rung on that according to the stages of evolution?
14587That they propagate their species freely, as if they were wild?
14587That they roam at large in the park, yet never claw and bite one another?
14587The Master turned to his disciples and said:--"What shall I take up?
14587The comitia vote against it?
14587The final comment on the interview is given by a Japanese writer thus:"Can an elephant associate with rabbits?"
14587The former were Macedon and Syria, or Macedon with Syria in the background; what better could you ask that a good square se- to with these?
14587The war, then, must be finished; and could Rome let it end on terms of a Parthian victory?
14587The_ human_ Soul?
14587Their music is soon drowned in catcalls: What the dickens do we Romans want with such_ footling tootlings?_ Then the presiding magistrate has an idea.
14587Then by whom?
14587Then what would have happened?
14587Then, what was Italy like in the heyday of the Etruscans, or under the Roman kings?
14587They foresaw Wu Taotse and Ma Yuan; they foresaw Ssu- k''ung T''u and the Banished Angel; and asked"Is it not enough?"
14587They had the Kilkenny Catterwauling in their ears daily; would they have allowed to any Pagan times a quieter less dissonant music?
14587This show of ministers, when I have none,--whom will it deceive?
14587Three millenniums ago, how many were the Latins?
14587Tsai Wo, continues Liehtse, told this story to Confucius.--"Is this so strange to you?"
14587Two millenniums ago, how many were the Anglo- Saxons?
14587Until starvation forced them to disgorge All of their million to thee?
14587Was Pheidias too?
14587Was he a pedant?
14587Was it they in part, who lit up that ancient European cycle of from 2980 to 1480 B. C.?
14587Was it weakness on his part, that he concurred?
14587Was it weakness?
14587Was our man a prig at all?
14587Was the Celtic Empire then, what the roman Empire became in the later time?
14587Was the whole Sassanian period divisible into a day, a night, and a day?
14587Was there, at some time, such a change in his life that it was as if a new Soul had come in to take charge of that impersonal unfailing personality?
14587We can see this now; I wonder did he see it then?
14587Well; and Xerxes carried it on; he too played the great Achaemenid game; did he not send ships to sail round Africa?
14587Well; had ye a name in the world, what would ye do?''"
14587Well; what was Augustus to do, having to keep up human appearances, and suit his action to the probabilities?
14587Were ditectives set to watch him, to spy out the cause of a habit of sleek rotundity that was growing upon him at last visibly?
14587Were my grey hairs reserved for such intolerable disgrace?
14587Were you to look back into Paganism for your Christian millennium, to come not till Christ came again?
14587What can I tell you in the way of literary criticism, to fill out the picture I have attempted to make?
14587What can a stranger like you have to teach me?"
14587What comes down to us from old Europe between its waking and the age of Pericles?
14587What could be more appropriate than such a gift?
14587What disease is this?
14587What do you want:--to be a great towering personality; or to remember that you are a flame of the Fire which is God?
14587What does History care for the election results in some village in Montenegro?
14587What does one mean by''basic form''?
14587What hindered Rome from mastery of Europe; absolute mastery; and keeping it forever?
14587What is a Spaniard?
14587What is it accounts for race- persistence?
14587What is it that baffles us and remains undefined and undefinable?
14587What is the end of being, after all?
14587What is the meaning of the incessant need we see for reform?
14587What keeps us from seeing the meanings of life?
14587What light from the Spirit shone among them?
14587What light, what life, what vigor was there in Rome or Constantinople a century and a half after Alaric or Heraclius?
14587What may we not expect then?
14587What remedy will cure it?"
14587What sculptor''s name is known?
14587What then are_ you?_ That which occupies and adapts itself to the point?
14587What then are_ you?_ That which occupies and adapts itself to the point?
14587What then will happen, unless you have the surest moral training for foundation?
14587What was his sword of strength?
14587What was the Fourth Sub- race?
14587What was the secret of England''s greatness?
14587What were the inner sources of this people''s strength?
14587What will remain of England in the memory of three or four thousand years hence?
14587What would this, or any other country, become, were law, order, the police and every restraining influence made absolutely inefficient?
14587What, but appear put out, insulted, angry?
14587When did he become an Initiate?
14587When modern creeds are gone, to what in literature will men turn for their inspiration?
14587When shall we stop imagining that any possible inventions or discoveries will enable us to circumvent the fundamental laws of Nature?
14587When?
14587Where Roman authority( a more real and valuable thing)?
14587Where and when did this high tradition grow up?
14587Where are you to say that Liehtse''s Confucianism ends, and his Taoism begins?
14587Where did Homer live?
14587Where did he live?
14587Where to find a Soul capable, or who would dare undertake the venture?
14587Where were the Allies in whom he trusted?
14587Where( it would be argued) would then be Roman prestige?
14587Where, you asked, are the great creative energies?
14587Whether they had been active continuously since this Fifth Root Race began, who can say?
14587Which is nearer the material or intellectual, and which, the spiritual, pole?
14587Who is it that enlightens the assembly upon the mountain, if not I?
14587Who led the victors at Marathon?
14587Who showeth the place where the sun goes to rest?
14587Who telleth the ages of the moon, if not I?
14587Who then?
14587Who understood well the limitations of quack magic: if he was to be beaten at these tricks, where would his influence be?
14587Who was_ Ho Basileus, The King_ par excellence?
14587Who were the earliest Italians?
14587Who, then, was Romulus?--Some king''s son from Ruta or Daitya, who came in his lordly Atlantean ships, and builded a city on the Tiber?
14587Who, then, was to transmit his doctrine?
14587Whom should he fear, who had conquered Pompeius Magnus?
14587Whom, then, shall we blame?
14587Why can we not listen, till we hear and apprehend the tune?
14587Why did he allow himself to be dissuaded from the public investigation?
14587Why did he not get a divorce?
14587Why did he talk like that: thus_ reasoning_ about reincarnation, and not stating it as a positive teaching?
14587Why do you not come, Sir, and pay me a visit?''"
14587Why not, then, count as manvantaric doings in West Asia this rise of the Parthians to power?
14587Why relegate them and their activities to the dimness of pralaya?
14587Why should it?
14587Why should not he create again the glory that once was Greece?
14587Why then is this culture lost, since if it existed, it was practically contemporary with that of the Greeks?
14587Why then should I despair of leveling them to the ground at last?"
14587Why was it that the children of the Norman invaders of Ireland became_ Hiberniores ipsis Hiberniis?_ Because of the astral mold, certainly.
14587Why, then, should we not ascribe the epics to this Buddhist Kshattriya period?
14587Why?
14587Why?
14587Why?--Why is an army drilled?
14587Will it deceive Heaven?
14587With none of Anthony''s soldiership, he had easily brought Anthony down.--Why did Cleopatra lose Actium for Anthony?
14587Would burning it be altogether an evil?
14587Would not Your Highness care to know that secret?"
14587Would you like to hear about death?''
14587You go through everything; see him under all sorts of circumstances; and ask at last:"Is this all?"
14587You have seen?
14587You must have killed the deer yourself, since you have it there; but where is your fuel- gatherer?"
14587_ Anax andron Agamemnon_--what Greek could hear a man so spoken of, and dream he compounded of common clay?
14587_ We_ have our grand Jupiter on the Capitoline, resplendent in vermilion paint; what say you to that?
14587catch Laotse?
14587have those who have sedulously spread that report of him in the West told the truth about him?
14587he cried;"for whom have you come?"
14587said Confucius when it was told him;"shall I not associate with mankind?
14587said he once;"do you think they are a mere matter of silken robes and jade omaments?
14587said the Christians in reply;"did not we set a saint on the beach at Epidaurus, before whom the oncoming billow stopped, bowed its head, and retired?"
14587sing small, will you?
14587to 630 A.D.?
14587too fond of the pleasures of the table;"a gluttonous man and a winebibber"?
14587what is the result?
14587with Karma?
14587you have noted?
14587you must have a Jupiter to worship, must n''t you?
14587you say, where is the great creative energy?
7440And dost thou not find,replied Adam,"these words therein:''And Adam rebelled against his Lord and transgressed''?"
7440It is true, great king,replied Sahel,"I have committed a fault; for who am I, that I should sit at your majesty''s table?"
7440( Which, therefore, of your LORD''S benefits will ye ungratefully deny?)
7440( for they shall not be able to elude the power of God,) or that he will not chastise them by a gradual destruction?
744010 And what aileth you, that ye contribute not of your substance for the defence of GOD''S true religion?
744010 Now have we sent down unto you, O Koreish, the book of the Koran; wherein there is honourable mention of you: will ye not therefore understand?
744010 O true believers, shall I show you a merchandise which will deliver you from a painful torment hereafter?
744010 The infidels say, Shall we surely be made to return whence we came?h After we shall have become rotten bones, shall we be again raised to life?
744010 This is the creation of GOD: show me now what they have created, who are worshipped besides him?
744010 When one saith unto them, Act not corruptlyk in the earth; they reply, Verily we are men of integrity.l Are not they themselves corrupt doers?
7440110 So the magiciansh came unto Pharaoh; and they said, Shall we surely receive a reward, if we do overcome?
744012,& c. And when Abraham said, O LORD, show me how thou wilt raise the dead;y God said, Dost thou not yet believe?
7440120 Pharaoh said, Have ye believed on him, before I have given you permission?
7440120 When thou saidst unto the faithful, Is it not enough for you, that your LORD should assist you with three thousand angels sent down from heaven?
744020 And he viewed the birds, and said, What is the reason that I see not the lapwing?f Is she absent?
744020 And they shall say unto their skins, Wherefore do ye bear witness against us?
744020 Have the idolaters deities which ordain them a religion which GOD hath not allowed?
744020 Have we given them a book of revelations before this; and do they keep the same in their custody?
744020 Have we not created you of a contemptible drop of seed, which we placed in a sure repository, until the fixed term of delivery?
744020 Or who is he that will be as an army unto you, to defend you against the Merciful?
744029) has these words: Dixo Abraham, Que harè yo para servir al Dios de los sanctos y prophetas?
744030 But as to the infidels, it shall be said unto them, Were not my signs rehearsed unto you?
744030 But if thou couldest see, when they shall be set before their LORD!d He shall say unto them, Is not this in truth come to pass?
744030 But she made signs unto the child to answer them; and they said, How shall we speak to him, who is an infant in the cradle?
744030 Do they not consider how many generations we have destroyed before them?
744030 Do they say, He is a poet; we wait, concerning him, some adverse turn of fortune?
744030 Say, What think ye?
744030 Say, Who hath forbidden the decent apparel of GOD, which he hath produced for his servants, and the good things which he hath provided for food?
744031 Shall we die any other than our first death; or do we suffer any punishment?
74404 Idem And when thou enterest thy garden, wilt thou not say, What GOD pleaseth shall come to pass; there is no power but in GOD alone?
744040 And when the magicians were come, they said unto Pharaoh, Shall we certainly receive a reward, if we do get the victory?
744040 Is not he who hath done this able to quicken the dead?
744040 Now have we made the Koran easy for admonition: but is any one admonished thereby?
744040 Say, What think ye?
74405 and 7.?
744050 And Pharaoh made proclamation among his people, saying, O my people, is not the kingdom of Egypt mine, and these rivers, g which flow beneath me?
744050 What aileth them, therefore, that they turn aside from the admonition of the Koran, as though they were timorous asses flying from a lion?
74406. z i.e., Did we not assist you?
744060 Did I not command you, O sons of Adam, that ye should not worship Satan; because he was an open enemy unto you?
744060 Say, Tell me; of that which GOD hath sent down unto you for food, have ye declared part to be lawful, z and other part to be unlawful?
744060 Shall the reward of good works be any other good?
744070 Do ye therefore desire that the Jews should believe you?
744070 Say, Shall we call upon that, besides GOD, which can neither profit us, nor hurt us?
744070 Therein shall be agreeable and beauteous damsels: Which, therefore, of your LORD''S benefits will ye ungratefully deny?
744070 What think ye?
744080 And his people disputed with him: and he said, Will ye dispute with me concerning GOD?
744080 And we taught him the art of making coats of mail for you, u that they may defend you in your wars: will ye therefore be thankful?
744080 Do they imagine that we hear not their secrets, and their private discourse?
744080 Say unto them, Will ye worship, besides GOD, that which can cause you neither harm nor profit?
744080 Will ye, therefore, despise this new revelation?
74409 Suidas in Lexico, voce? epúx.
74409, p. 148, and c. 14, p. 209. and it shall be said unto them, Where are your deities which ye served besides GOD?
744090 Say, In whose hand is the kingdom of all things; who protecteth whom he pleaseth, but is himself protected of none; if ye know?
744090 What aileth you that ye speak not?
744090 Why are ye divided concerning the ungodly into two parties;x since GOD hath overturned them for what they have committed?
7440Abraham answered, Do ye therefore worship, besides GOD, that which can not profit you at all, neither can it hurt you?
7440Abraham awaking and smelling the new bread, asked her whence she had the flour?
7440Abraham said, Do they hear you, when ye invoke them?
7440After a misfortune had befallen you at Ohod,( ye had already obtained two equal advantages)p do ye say, Whence cometh this?
7440After we shall be dead, and reduced to dust and bones, shall we surely be judged?
7440Afterwards shall they return unto GOD, their true LORD: doth not judgment belong unto him?
7440Again, What shall cause thee to understand what the day of judgment is?
7440Al Beidâwi says that Mohammed going one day into a Jewish synagogue, Naïm Ebn Amru and al Hareth Ebn Zeid asked him what religion he was of?
7440Al Beidâwi says, that when the pilgrimage was first commanded, Sorâka Ebn Malec asked Mohammed whether they were obliged to perform it every year?
7440Also on the day of resurrection he will cover them with shame; and will say, Where are my companions, concerning whom ye disputed?
7440Am I other than a man, sent as an apostle?
7440And Abraham said unto them, What is your errand, therefore, O messengers of God?
7440And GOD said, how long hast thou tarried here?
7440And God said unto him, O Eblis, what hindered thee from being with those who worshipped Adam?
7440And Jacob said, Did I not tell you that I knew from GOD, that which ye knew not?
7440And Moses said unto him, Shall I follow thee, that thou mayest teach me part of that which thou hast been taught, for a direction unto me?
7440And Solomon said, O nobles, which of you will bring unto me her throne, before they come and surrender themselves unto me?
7440And besides these there shall be two other gardens: q( Which, therefore, of your LORD''S benefits will ye ungratefully deny?)
7440And did I not say, Worship me; this is the right way?
7440And did he not find thee needy, and hath he not enriched thee?
7440And did he not find thee wandering in error, and hath he not guided thee into the truth?
7440And do they make the angels, who are the servants of the Merciful, females?
7440And have they not hearts to understand with, or ears to hear with?
7440And he said unto them, What is the matter with you?
7440And he said, O my people, had not your LORD promised you a most excellent promise?m Did the time of my absence seem long unto you?
7440And he said, What is your errand, therefore, O messengers of God?
7440And he said, What thinkest thou, as to this man whom thou hast honoured above me?
7440And he set it before them, and when he saw they touched it not, he said, Do ye not eat?
7440And he showeth you his signs; which, therefore, of the signs of GOD, will ye deny?
7440And how can ye take it, since the one of you hath gone in unto the other, and they have received from you a firm covenant?
7440And how many cities have we overthrown, which were ungodly; and caused other nations to rise up after them?
7440And how many generations have we consumed since Noah?
7440And how many generations have we destroyed before them?
7440And how many prophets have we sent among those of old?
7440And how many wells have been abandoned, y and lofty castles?
7440And how should GOD go about to punish you, if ye be thankful and believe?
7440And it shall be said unto them, Where are the gods which ye associated, besides GOD?
7440And it shall be said unto those who shall fear God, What hath your LORD sent down?
7440And it was said unto the people, Are ye assembled together?
7440And nothing hindereth men from believing, when a direction is come unto them, except that they say, Hath GOD sent a man for his apostle?
7440And rehearse unto them the story of Abraham: 70 when he said unto his father, and his people, What do ye worship?
7440And remember Lot, p when he said unto his people, Do ye commit a wickedness, wherein no creature hath set you an example?
7440And remember Lot; when he said unto his people, Do ye commit a wickedness, though ye see the heinousness thereof?
7440And the infidels shall say, Why do we not see the men whom we numbered among the wicked, and whom we received with scorn?
7440And the people came hastily unto him: and he said, Do ye worship the images which ye carve?
7440And the preacher answered, What, although I bring you a more right religion than that which ye found your fathers to practise?
7440And the unbelievers say, When we and our fathers shall have been reduced to dust, shall we be taken forth from the grave?
7440And their LORD called to them, saying, Did I not forbid you this tree: and did I not say unto you, Verily Satan is your declared enemy?
7440And they said, Shall we believe on two men like unto ourselves; whose people are our servants?
7440And they say, What kind of apostle is this?
7440And they say, When we shall lie hidden in the earth, shall we be raised thence a new creature?
7440And they say, When will this promise of the resurrection be fulfilled, if ye speak truth?
7440And they say, When will this threat be accomplished, if ye speak true?
7440And they say, When will this threat be fulfilled, if ye speak truth?
7440And they who act unjustly discourse privately together, saying, Is this Mohammed any more than a man like yourselves?
7440And this book also is a blessed admonition, which we have sent down from heaven: will ye therefore deny it?
7440And unto the tribe of Ad we sent their brother Hûd.z He said, O my people, worship GOD: ye have no other GOD than him; will ye not fear him?
7440And verily if we defer their punishment unto a determined season, they will say, What hindereth it from falling on us?
7440And we left the said vessel for a sign: but is any one warned thereby?
7440And what excuse have we to allege, that we should not put our trust in GOD; since he hath directed us our paths?
7440And what harm would befall them if they should believe in GOD, and the last day, and give alms out of that which GOD hath bestowed on them?
7440And what shall cause thee to understand what the infallible is?
7440And what shall make thee to understand how terrible the striking will be?
7440And what shall make thee to understand what hell is?
7440And when GOD shall say unto Jesus, at the last day, O Jesus son of Mary, hast thou said unto men, Take me and my mother for two gods, beside GOD?
7440And when a party of themm said unto the others, Why do ye warn a people whom GOD will destroy, or will punish with a grievous punishment?
7440And when he had acquainted her therewith, she said, Who hath discovered this unto thee?
7440And when he was brought before the assembly, they said unto him, Hast thou done this unto our gods, O Abraham?
7440And when it is said unto them, What hath your LORD sent down unto Mohammed?
7440And when one saith unto them, Believe ye as othersm believe; they answer, Shall we believe as fools believe?
7440And when she was come unto Solomon, s it was said unto her, is thy throne like this?
7440And when the queen''s ambassador came unto Solomon, n that prince said, Will ye present me with riches?
7440And when they had delivered their message, Pharaoh said, Who is your LORD, O Moses?
7440And when they opened their provision, they found their money had been returned unto them; and they said, O father, what do we desire farther?
7440And who is more unjust than he who deviseth a lie against GOD, h that he may seduce men without understanding?
7440And who is more unjust than he who deviseth a lie against GOD, or accuseth his signs of falsehood?
7440And who is more unjust than he who deviseth a lie concerning GOD, or accuseth his signs of imposture?
7440And who performeth his contract more faithfully than GOD?
7440Answer, He who created you the first time: and they will wag their heads at thee, saying, When shall this be?
7440Answer, Who shall be able to obtain for you anything from GOD to the contrary, if he is pleased to afflict you, or is pleased to be gracious unto you?
7440Answer, Why therefore doth he punish you for your sins?
7440Are not they themselves fools?
7440Are not those who dispute concerning the last hour in a wide error?
7440Are the secrets of futurity with them; and do they transcribe the same from the table of God''s degrees?
7440Are the treasures of the mercy of thy LORD, the mighty, the munificent God, in their hands?
7440Are there locks upon their hearts?
7440Are they better, or the people of Tobba, o and those who were before them?
7440Are they not in a doubt as to the meeting of their LORD at the resurrection?
7440Are they not liars?
7440Are they the supreme dispensers of all things?
7440Are ye more difficult to create, or the heaven which God hath built?
7440Are ye secure that he who dwelleth in heaven will not cause the earth to swallow you up?
7440Are your unbelievers, O Meccans, better than these?
7440Art thou elated with vain pride?
7440As to the tribe of Ad, they behaved insolently in the earth, without reason, and said, Who is more mighty than we in strength?
7440BY the heaven, and that which appeareth by night: but what shall cause thee to understand what that which appeareth by night is?
7440But Satan whispered evil suggestions unto him, saying, O Adam, shall I guide thee to the tree of eternity, and a kingdom which faileth not?
7440But for him who dreadeth the tribunal of his LORD are prepared two gardens: n( Which, therefore, of your LORD''S benefits will ye ungratefully deny?)
7440But how will they behave when a misfortune shall befall them, for that which their hands have sent before them?
7440But is the duty of the apostles any other than public preaching?
7440But now hath he seduced a great multitude of you: did ye not therefore understand?
7440But the enjoyment of the next life will be better for those who fear God than the wicked gains of these people:( Do ye not therefore understand?)
7440But the register of the actions of the righteous is Illiyyûn: f and what shall cause thee to understand what Illiyyun is?
7440But the unbelievers are they who shall be circumvented.f Have they any god, besides GOD?
7440But they will say, Who shall restore us to life?
7440But this must be mere absence of mind in Mr Bayle; for are not the eleventh, the twelfth, and the first months contiguous?
7440But what will be the opinion of those who devise a lie concerning GOD, on the day of the resurrection?
7440But when Jesus perceived their unbelief, he said, Who will be my helpers towards GOD?
7440But who is more unjust than he who deviseth a lie against GOD, or denieth the truth, when it hath come unto him?
7440But who is more unjust than he who forgeth a lie against GOD, when he is invited unto Islam?
7440By what means canst thou give any information of the same?
7440CONCERNING what do the unbelievers ask questions of one another?
7440Canst thou, O prophet, make the deaf to hear, or canst thou direct the blind, and him who is in a manifest error?
7440Christiani etiam dicunt S. Paulum dixisse in suis epistolis; Dicet etiam lutum figulo, quare facis unum vas ad honorem, et aliud vas ad contumeliam?
7440Did he not find thee an orphan, and hath he not taken care of thee?
7440Did not Ad disbelieve in their LORD?
7440Did not Thamud disbelieve in their LORD?
7440Did not the faithful men, and the faithful women, when ye heard this, judge in their own minds for the best; and say, This is a manifest falsehood?
7440Did they create the heavens and the earth?
7440Did they not see that GOD, who had created them, was more mighty than they in strength?
7440Did they not therefore see that their idol returned them no answer, and was not able to cause them either hurt or profit?
7440Did those protect them, whom they took for gods, besides GOD, and imagined to be honoured with his familiarity?
7440Did ye think that we had created you in sport, and that ye should not be brought again before us?
7440Did ye think ye should enter paradise, when as yet no such thing had happened unto you, as hath happened unto those who have been before you?
7440Dixo Abraham, Come tengo de lavarme?
7440Do not these think they shall be raised again, at the great day, the day whereon mankind shall stand before the LORD of all creatures?
7440Do not they know that GOD knoweth that which they conceal as well as that which they publish?
7440Do not, therefore, the believers know, that if GOD pleased, he would certainly direct all men?
7440Do the infidels expect less than that GOD should come down to them overshadowed with clouds, and the angels also?
7440Do the unbelievers think that I will not punish them, for that they take my servants for their protectors besides me?
7440Do the unbelievers wait for any other than the hour of judgment; that it may come upon them suddenly, while they foresee it not?
7440Do their mature understandings bid them say this; or are they people who perversely transgress?
7440Do they doubt?
7440Do they expect any other than the punishment awarded against the unbelievers of former times?
7440Do they in whose hearts is an infirmity imagine that GOD will not bring their malice to light?
7440Do they not attentively consider the Koran?
7440Do they not behold the birds above them, extending and drawing back their wings?
7440Do they not behold the earth, how many vegetables we cause to spring up therein, of every noble species?
7440Do they not behold the fowls which are enabled to fly in the open firmament of heaven?
7440Do they not double the folds of their breasts, z that they may conceal their designs from him?
7440Do they not know that GOD accepteth repentance from his servants, and accepteth alms; and that GOD is easy to be reconciled, and merciful?
7440Do they not know that GOD bestoweth provision abundantly on whom he pleaseth, and is sparing unto whom he pleaseth?
7440Do they not know that GOD knoweth whatever they conceal, and their private discourses; and that GOD is the knower of secrets?
7440Do they not know that he who opposeth GOD and his apostle, shall without doubt be punished with the fire of hell; and shall remain therein forever?
7440Do they not make an ill judgment?
7440Do they not pass through the earth, and see what hath been the end of those who were before them?
7440Do they not pass through the earth, and see what hath been the end of those who were before them?
7440Do they not perceive that GOD, who created the heavens and the earth, is able to create other bodies, like their present?
7440Do they not perceive that we come unto the land of the unbelievers, and straiten the borders thereof?
7440Do they not see that we come into their land, and straighten the borders thereof, by the conquests of the true believers?
7440Do they not see that we drive rain unto a land bare of grass and parched up, and thereby produce corn, of which their cattle eat, and themselves also?
7440Do they not see that we have made the territory of Mecca an inviolable and secure asylum, when men are spoiled in the countries round about them?
7440Do they not see that we have ordained the night, that they may rest therein, and the day giving open light?
7440Do they not therefore attentively meditate on the Koran?
7440Do they not therefore journey through the land?
7440Do they not travel through the earth, and see what hath been the end of those who were before them?
7440Do they say, He hath forged the Koran?
7440Do they say, Mohammed hath blasphemously forged a lie concerning GOD?
7440Do they say, We are a body of men able to prevail against our enemies?
7440Do they seek to lay a plot against thee?
7440Do they take other patrons, besides him?
7440Do they therefore believe in that which is vain, and acknowledge not the goodness of GOD?
7440Do they therefore desire our punishment to be hastened?k What thinkest thou?
7440Do they therefore desire the judgment of the time of ignorance?r but who is better than GOD, to judge between people who reason aright?
7440Do they therefore expect any other than some terrible judgment, like unto the judgments which have fallen on those who have gone before them?
7440Do they therefore seek any other religion but GOD''S?
7440Do they therefore seek to hasten our vengeance?
7440Do they who work evil think that they shall prevent us from taking vengeance on them?
7440Do ye approach lustfully unto men, leaving the women?
7440Do ye approach lustfully unto men, leaving the women?
7440Do ye choose false gods preferably to the true GOD?
7440Do ye fear to give alms previously to your discoursing with the prophet, lest ye should impoverish yourselves?
7440Do ye invoke Baal, and forsake the most excellent Creator?
7440Do ye not see?
7440Do ye not therefore consider?
7440Do ye not therefore understand?
7440Do ye not therefore understand?
7440Do ye not therefore understand?
7440Do ye not understand?
7440Do ye really profess that there are other gods together with GOD?
7440Do ye speak concerning GOD that which ye know not?
7440Do ye speak of GOD that which ye know not?
7440Do ye therefore believe in part of the book of the law, and reject other part thereof?
7440Do ye wonder that an admonition hath come unto you from your LORD, by a man from among you, that he may warn you?
7440Do ye, therefore, wonder at this new revelation, 60 and do ye laugh, and not weep, spending your time in idle diversions?
7440Dost thou ask of them any maintenance for thy preaching?
7440Dost thou ask them any reward for thy preaching?
7440Dost thou consider that the companions of the cave, r and Al Rakim, s were one of our signs, and a great miracle?
7440Dost thou find one of them remaining?
7440Dost thou know any named like him?o Man saith, p After I shall have been dead, shall I really be brought forth alive from the grave?
7440Dost thou not consider the works of thy LORD, how he stretcheth forth the shadow before sunrise?
7440Dost thou not know that GOD knoweth whatever is in heaven and on earth?
7440Dost thou not know that God is almighty?
7440Dost thou not know that the kingdom of heaven and earth is GOD''S?
7440Dost thou not know that unto GOD belongeth the kingdom of heaven and earth?
7440Dost thou not observe those who dispute against the signs of GOD, how they are turned aside from the true faith?
7440Dost thou not perceive that GOD knoweth whatever is in heaven and in earth?
7440Dost thou not perceive that all creatures both in heaven and earth praise GOD: and the birds also, extending their wings?
7440Dost thou not see that GOD gently driveth forward the clouds, and gathereth them together, and then layeth them on heaps?
7440Dost thou not see that GOD hath created the heavens and the earth in wisdom?
7440Dost thou not see that GOD hath subjected whatever is in the earth to your service, and also the ships which sail in the sea, by his command?
7440Dost thou not see that GOD sendeth down water from heaven, and the earth becometh green?
7440Dost thou not see that the ships run in the sea, through the favor of GOD, that he may show you of his signs?
7440Dost thou not see that we send the devils against the infidels, to incite them to sin by their instigations?
7440Doth every man of them wish to enter into a garden of delight?
7440Doth he not know that GOD seeth?
7440Doth he threaten you that after ye shall be dead, and shall become dust and bones, ye shall be brought forth alive from your graves?
7440Doth man think that he shall be left at full liberty, without control?
7440Doth not GOD well know that which is in the breasts of his creatures?
7440Doth not he encompass all things?
7440Doth not man know that we have created him of seed?
7440Doth not man remember that we created him heretofore, when he was nothing?
7440Doth not whatever is in heaven and on earth belong unto GOD?
7440Doth not whatsoever is in heaven and on earth belong unto GOD?
7440GOD Almighty hath commanded me to call you unto him; who therefore among you will be assisting to me herein, and become my brother and my vicegerent?"
7440GOD said, Are ye firmly resolved, and do ye accept my covenant on this condition?
7440God said unto him, O Eblis, what hindereth thee from worshipping that which I have created with my hands?
7440God will say, What number of years have ye continued on earth?
7440HATH the news of the overwhelming day of judgment reached thee?
7440HAVE we not opened thy breast;d and eased thee of thy burden, e which galled thy back; and raise thy reputation for thee?
7440Hast thou called us together for this?
7440Hast thou not considered him who disputed with Abraham concerning his LORD, u because GOD had given him the kingdom?
7440Hast thou not considered those to whom part of the scripture hath been given?
7440Hast thou not observed them who play the hypocrites?
7440Hast thou not observed those unto whom part of the scriptured was delivered?
7440Hast thou not observed those who pretend they believe in what hath been revealed unto thee, and what hath been revealed before thee?
7440Hath God daughters, and have ye sons?e 40 Dost thou ask them a reward for thy preaching?
7440Hath God taken daughters out of those beings which he hath created; and hath he chosen sons for you?
7440Hath an admonition been sent unto him preferable to any other among us?
7440Hath he chosen daughters preferably to sons?
7440Hath not a plain declaration come unto them, of that which is contained in the former volumes of scripture, by the revelation of the Koran?
7440Hath not the story of the hosts of Pharaohd and of Thamude reached thee?
7440Have the Koreish taken idols for their intercessors with God?
7440Have the infidels fixed on a method to circumvent our apostle?
7440Have they a ladder whereby they may ascend to heaven, and hear the discourses of angels?
7440Have they bequeathed this behavior successively the one to the other?
7440Have they feet, to walk with?
7440Have they gods who will defend them, besides us?
7440Have they not been acquainted with the history of those who have been before them?
7440Have they not gone through the earth, and seen what hath been the end of those who were before them?
7440Have they not likewise rejected the revelation which was heretofore given unto Moses?
7440Have they not therefore considered what is before them, and what is behind them, of the heaven and the earth?
7440Have they produced four witnesses thereof?
7440Have they taken gods from the earth?
7440Have we given unto the idolaters any book of revelations, so that they may rely on any proof therefrom to authorize their practice?
7440Have we not destroyed the obstinate unbelievers of old?
7440Have we not made him two eyes, and a tongue, and two lips; 10 and shown him the two highways of good and evil?
7440Have ye a book from heaven, wherein ye read that ye are therein promised that which ye shall choose?
7440Have ye not been acquainted with the story of those who disbelieved heretofore, and tasted the evil consequence of their behavior?
7440Having fine black eyes, and kept in pavilions from public view: Which, therefore, of your LORD''S benefits will ye ungratefully deny?
7440He answered, And who despaireth of the mercy of GOD, except those who err?
7440He answered, Did I not tell thee that thou couldest not bear with me?
7440He answered, Did I not tell thee that thou couldst not bear with me?
7440He answered, LORD, how shall I have a son, when old age hath overtaken me, i and my wife is barren?
7440He answered, Verily thou canst not bear with me: for how canst thou patiently suffer those things, the knowledge whereof thou dost not comprehend?
7440He asketh, When will the day of resurrection be?
7440He is the LORD of the east, and the LORD of the west.d Which, therefore, of your LORD''S benefits will ye ungratefully deny?
7440He is the maker of heaven and earth: how should he have issue since he hath no consort?
7440He said, Do ye bring me the promise of a son now old age hath overtaken me?
7440He said, Shall I seek for you any other god than GOD; since he hath preferred you to the rest of the world?
7440He said, What think ye?
7440He said, What, though we be averse thereto?
7440He shall surely be cast into Al Hotama.m And who shall cause thee to understand what Al Hotama is?
7440He who taketh his lust for his god; canst thou be his guardian?i Dost thou imagine that the greater part of them hear, or understand?
7440His father answered, Dost thou reject my gods, O Abraham?
7440His servant answered, Dost thou know what has befallen me?
7440How can they be admitted into a league with you, since, if they prevail against you, they will not regard in you either consanguinity or faith?
7440How is it that ye believe not in GOD?
7440How many beasts are there, which provide not their food?
7440How many cities have we destroyed, which were ungodly, and which are now fallen to ruin on their roofs?
7440How many cities have we destroyed, whose inhabitants lived in ease and plenty?
7440How many cities were more mighty in strength than thy city which hath expelled thee; yet have we destroyed them, and there was none to help them?
7440How therefore are they turned away to the worship of others?
7440How therefore are ye turned aside from his worship?
7440How therefore are ye turned aside from the truth?
7440How therefore do they lie, in acknowledging of other gods?
7440How, therefore, will ye escape, if ye believe not, the day which shall make children become gray- headed through terror?
7440If GOD help you, none shall conquer you; but if he desert you, who is it that will help you after him?
7440If GOD should cover you with perpetual night, until the day of resurrection; what god, besides GOD, would bring you light?
7440If GOD should give you continual day, until the day of resurrection; what god, besides GOD, would bring you night, that ye might rest therein?
7440If we pleased, we could render the same brackish: will ye not therefore give thanks?
7440If your water be in the morning swallowed up by the earth, who will give you clear and running water?
7440In each of them shall there be of every fruit two kinds.o Which, therefore, of your LORD''S benefits will ye ungratefully deny?
7440In what revelation therefore will they believe, after they have rejected GOD and his signs?
7440Inquire of the Meccans whether thy LORD hath daughters, and they sons?l 150 Have we created the angels of the female sex?
7440Is GOD more worthy, or the false gods which they associate with him?
7440Is he of gold, or of silver, or of brass?
7440Is he, therefore, better, who shall be cast into hell fire, or he who shall appear secure on the day of resurrection?
7440Is immunity from punishment promised unto you in the scriptures?
7440Is it not sufficient for thee that thy LORD is witness of all things?
7440Is it not sufficient for them that we have sent down unto thee the book of the Koran, to be read unto them?
7440Is it not unto them the means of a near approach?
7440Is not GOD a sufficient protector of his servant?
7440Is not GOD most mighty, able to avenge?
7440Is not GOD the forgiver of sins, the merciful?
7440Is not he more worthy, who produceth a creature, and after it hath been dead restoreth it to life; and who giveth you food from heaven and earth?
7440Is not he the mighty, the forgiver of sins?
7440Is not he who hath created the heavens and the earth able to create new creatures like unto them?
7440Is not the help of GOD nigh?
7440Is not the promise of GOD true?
7440Is not the whole creation, and the empire thereof, his?
7440Is not whoever dwelleth in heaven and on earth subject unto GOD?
7440Is our power exhausted by the first creation?
7440Is the kingdom of the heavens, and the earth, and of whatever is between them, in their possession?
7440Is there an infirmity in their hearts?
7440Is there any of your false gods, who is able to do the least of these things?
7440Is there any other god partner with the true GOD?
7440Is there any other god who can be equalled with the true GOD?
7440Is there any other god with the true GOD, who doth this?
7440Is there not a dwelling provided in hell for the unbelievers?
7440Is there not a man of prudence among you?
7440Is there not in hell an abode for the unbelievers?
7440Is this a magic illusion?
7440Is this sorcery?
7440It is he who giveth life, and putteth to death; and to him is to be attributed the vicissitude of night and day: do ye not therefore understand?
7440It shall come suddenly upon them, and they shall not foresee it: and they shall say, Shall we be respited?
7440Jacob answered, Shall I trust him with you with any better success than I trusted your brother Joseph with you heretofore?
7440Moreover unto those whom the angels put to death, having injured their own souls, k the angels said, Of what religion were ye?
7440Moses said unto them, Do ye speak this of the truth, after it hath come unto you?
7440Neither are these the words of an accursed devil.c Whither, therefore, are you going?
7440Now do ye believe, and wish it far from you, when as ye formerly desired it should be hastened?
7440Now have we made the Koran easy for admonition: but is any one admonished thereby?
7440Now have we made the Koran easy for admonition: but is any one admonished thereby?
7440Now what is that in thy right hand, O Moses?
7440O man, what hath seduced thee against thy gracious LORD, who hath created thee, and put thee together, and rightly disposed thee?
7440O men, remember the favor of GOD towards you: is there any creator, besides GOD, who provideth food for you from heaven and earth?
7440O my fellow- prisoners, are sundry lords better, or the only true and mighty GOD?
7440O my people, who shall assist me against GOD, if I drive them away?
7440O ye to whom the scriptures have been given, why do ye dispute concerning Abraham, f since the Law and the Gospel were not sent down until after him?
7440O ye who have received the scriptures, why do ye not believe in the signs of GOD, since ye are witnesses of them?
7440Of a dark green.r Which, therefore, of your LORD''S benefits will ye ungratefully deny?
7440Of what thing doth God create him?
7440On a certain day God shall call unto them, and shall say, Where are my partners, which ye imagined to share the divine power with me?
7440On a certain day he shall gather them altogether: then shall he say unto the angels, Did these worship you?
7440On a certain day the unbelievers shall be exposed unto hell fire; and it shall be said unto them, Is not this really come to pass?
7440On that day God shall call unto them, and shall say, Where are my partners, which ye imagined to be so?
7440On that day neither man nor genius shall be asked concerning his sin.k 40 Which, therefore, of your LORD''S benefits will ye ungratefully deny?
7440On that day we will say unto hell, Art thou full?
7440On that day, God shall call unto them, and shall say, What answer did ye return to our messengers?
7440On the day whereon he shall call them to him, saying, Where are my companions which ye ascribed unto me?
7440One of them spake and said, How long have ye tarried here?
7440Or are you secure that he who dwelleth in heaven will not send against you an impetuous whirlwind, driving the sands to overwhelm you?
7440Or art thou really one of exalted merit?
7440Or did ye desire that indignation from your LORD should fall on you, and therefore failed to keep the promise which ye made me?
7440Or do our eyes miss them?
7440Or do they either profit you, or hurt you?
7440Or do they fear lest GOD and his apostle act unjustly towards them?
7440Or do they not know their apostle; and therefore reject him?
7440Or do they say, He is a madman?
7440Or do ye not see?
7440Or dost thou hear so much as a whisper concerning them?
7440Or had they any share in the creation of the heavens?
7440Or have they companionso who will vouch for them?
7440Or have they ears, to hear with?
7440Or have they eyes, to see with?
7440Or have they hands, to lay hold with?
7440Or have ye a manifest proof of what ye say?
7440Or have ye received oaths which shall be binding upon us to the day of resurrection, that ye shall enjoy what ye imagine?
7440Or were the inhabitants of those cities secure that our punishment should not fall on them by day, while they sported?
7440Or what is it that ye were doing?
7440Or who is he that will give you food, if he withholdeth his provision?
7440Or, had they any share in the creation of the heavens?
7440Ought not the pure religion to be exhibited unto GOD?
7440Pharaoh said unto them, Do ye believe in him before I give you permission?
7440Pharaoh said unto them, Have ye believed on him, before I have given you permission?
7440Pharaoh said unto those who were about him, Do ye not hear?
7440Pharaoh said, And who is the LORD of all creatures?
7440Remember when Moses said unto his people, O my people, why do ye injure me;g since ye know that I am the apostle of GOD sent unto you?
7440Remember when thy LORD called Moses, saying, Go to the unjust people, 10 the people of Pharaoh; will they not dread me?
7440Say unto the scoffers, Who shall save you by night and by day from the Merciful?
7440Say unto them, Hath God forbidden the two males, of sheep and of goats, or the two females; or that which the wombs of the two females contain?
7440Say unto them, What think ye?
7440Say, Do ye expect any other should befall us, than one of the two most excellent things; either victory or martyrdom?
7440Say, Do ye indeed disbelieve in him who created the earth in two days;l and do ye set up equals unto him?
7440Say, Do ye therefore bid me to worship other than GOD, oh ye fools?
7440Say, Hath GOD permitted you to make this distinction?
7440Say, Have ye, therefore, taken unto yourselves protectors beside him, who are unable either to help, or to defend themselves from hurt?
7440Say, How therefore are ye bewitched?
7440Say, Is there any of your companions who produceth a creature, and then causeth it to return unto himself?
7440Say, Is there with you any certain knowledge of what ye allege, that ye may produce it unto us?
7440Say, Is this better, or a garden of eternal duration, which is promised unto the pious?
7440Say, Name them: will ye declare unto him that which he knoweth not in the earth?
7440Say, No other hath been revealed unto me, than that your GOD is one GOD: will ye therefore be resigned unto him?
7440Say, O ye who have received the scriptures, why do ye keep back from the way of GOD, him who believeth?
7440Say, O ye who have received the scriptures, why do ye not believe in the signs of GOD?
7440Say, Shall I declare unto you a worse thing than this?
7440Say, Shall I declare unto you better things than this?
7440Say, Shall I denounce unto you a worse thing than this, as to the reward which ye are to expect with GOD?
7440Say, Shall I take any other protector than GOD, the creator of heaven and earth, who feedeth all and is not fed by any?
7440Say, Shall the blind and the seeing be esteemed equal?
7440Say, Shall the blind and the seeing be held equal?
7440Say, Shall they who know their duty and they who know it not, be held equal?
7440Say, Show me those whom ye have joined as partners with him?
7440Say, Tell me, if the punishment of GOD overtake you by night, or by day, what part thereof will the ungodly wish to be hastened?
7440Say, Unto whom belongeth whatsoever is in heaven and earth?
7440Say, Verily they will be the losers, who shall lose their own souls, and their families, on the day of resurrection: is not this manifest loss?
7440Say, What is your opinion?
7440Say, What think ye of your deities which ye invoke besides GOD?
7440Say, What think ye?
7440Say, What think ye?
7440Say, What think ye?
7440Say, What think ye?
7440Say, What think ye?
7440Say, What, although they have not dominion over anything, neither do they understand?
7440Say, Who is he who shall defend you against GOD, if he is pleased to bring evil on you, or is pleased to show mercy towards you?
7440Say, Who is the LORD of the seven heavens, and the LORD of the magnificent throne?
7440Say, Who provideth food for you from heaven and earth?
7440Say, Who provideth you food from heaven and earth?
7440Say, Whose is the earth, and whoever therein is, if ye know?
7440Say, Why therefore have ye slain the prophets of GOD in times past, if ye be true believers?
7440Say, Will ye dispute with us concerning GOD, n who is our LORD, and your LORD?
7440Say, Will ye not therefore consider?
7440Say, Will ye not therefore fear him?
7440Say, Will ye not therefore fear him?
7440Say, are ye wiser, or GOD?
7440Say, shall I desire any other LORD besides GOD?
7440Say, what think ye?
7440Shall I declare unto you upon whom the devils descend?
7440Shall I seek after any other judge besides GOD to judge between us?
7440Shall I take other gods besides him?
7440Shall he therefore who followeth that which is well- pleasing unto GOD be as he who bringeth on himself wrath from GOD, and whose receptacle is hell?
7440Shall he, therefore, who is a true believer, be as he who is an impious transgressor?
7440Shall he, therefore, who knoweth that what hath been sent down unto thee from thy LORD, is truth, be rewarded as he who is blind?
7440Shall not all things return unto GOD?
7440Shall not the infidels be rewarded for that which they have done?
7440Shall our forefathers also be raised with us?
7440Shall they have a part of the kingdom, q since even then they would not bestow the smallest matterr on men?
7440Shall they perish except the people who transgress?
7440Shall they raise the dead to life?
7440Shall they therefore be the conquerors?
7440Shall we deal with the pious as with the wicked?
7440Shall we deal with those who believe and do good works, as with those who act corruptly in the earth?
7440Shall we therefore turn away from you the admonition, and deprive you thereof, because ye are a people who transgress?
7440Shall ye receive the reward of any other than of that which ye shall have wrought?
7440She said, How shall I have a son, seeing a man hath not touched me, and I am no harlot?
7440She said, What shall be the reward of him who seeketh to commit evil in thy family, but imprisonment, and a painful punishment?
7440Shoaib said, O my people, is my family more worthy in your opinion than GOD?
7440Show me what part of the earth the idols which ye invoke, besides GOD, have created?
7440So often as a company of them shall be thrown therein, the keepers thereof shall ask them, saying, Did not a warner come unto you?
7440Some signs thereof are already come: a and when it shall actually overtake them, how can they then receive admonition?
7440T. S. THESE are the signs of the Koran, and of the perspicuous book: a direction, and good tidings unto the true believers?
7440THE infallible!u What is the infallible?
7440THE striking!g What is the striking?
7440Thamud charged the admonitions of their prophet with falsehood, and said, Shall we follow a single man among us?
7440That false prophet having taken two of Mohammed''s followers, asked one of them, what he said of Mohammed?
7440The Egyptians said, What shall be the reward of him, who shall appear to have stolen the cup, if ye be found liars?
7440The Koreish have passed frequently near the city which was rained on by a fatal rain;h have they not seen where it once stood?
7440The angels answered, Dost thou wonder at the effect of the command of GOD?
7440The apostles answered, Your evil presage is with yourselves: f although ye be warned, will ye persist in yours errors?
7440The baptism of GODm have we received, and who is better than GOD to baptize?
7440The fire which ye strike, do ye produce the tree whence ye obtain the same, k or are we the producers thereof?
7440The grain which ye sow, do ye cause the same to spring forth, or do we cause it to spring forth?
7440The hypocrites shall call out unto the true believers, saying, Were we not with you?
7440The infidels say to the true believers, When will this decision be made between us, if ye speak truth?
7440The people of Noah accused God''s messengers of imposture: when their brother Noah said unto them, Will ye not fear God?
7440The prophet answered, If ye are enjoined to go to war, will ye be near refusing to fight?
7440The seed which ye emit, do ye create the same, or are we the creators thereof?
7440The similitude of the two partiesl is as the blind and the deaf, and as he who seeth and heareth: shall they be compared as equal?
7440The tribe of Ad charged God''s messengers with falsehood: when their brother Hud said unto them, Will ye not fear God?
7440The true believers say, Hath not a Sura been revealed commanding war against the infidels?
7440The unbelievers say, When will this threatening be made good, if ye speak truth?
7440The water which ye drink, do ye send down the same from the clouds, or are we the senders thereof?
7440The worthier of them said, Did I not say unto you, Will ye not give praise unto GOD?
7440Their apostles answered, Is there any doubt concerning GOD, the creator of heaven and earth?
7440Then he shall say to his companions, Will ye look down?
7440Then shall it be said unto the wicked, Taste the punishment of eternity; would ye receive other than the reward of that which ye have wrought?
7440There are some of them who hearken unto thee; but wilt thou make the deaf to hear, although they do not understand?
7440There is no GOD but he: how therefore are ye turned aside from acknowledging his unity?
7440These are the party of GOD: and shall not the party of GOD prosper?
7440These are the party of the devil; and shall not the party of the devil be doomed to perdition?
7440They also say, After we shall have become bones and dust, shall we surely be raised a new creature?
7440They answered, Art thou come unto us that thou mayest turn us aside from the worship of our gods?
7440They answered, Have we not forbidden thee from entertaining or protecting any man?
7440They answered, O Saleh, thou wast a person on whom we placed our hopes before this.r Dost thou forbid us to worship that which our fathers worshipped?
7440They answered, Shall we believe on thee, when only the most abject persons have followed thee?
7440They ask, When will the day of judgment come?
7440They said unto Jacob, O father, why dost thou not intrust Joseph with us, since we are sincere well- wishers unto him?
7440They said, Art thou come unto us, that we should worship GOD alone, and leave the deities which our fathers worshipped?
7440They said, Dost thou seriously tell us the truth, or art thou one who jestest with us?
7440They said, O Moses, whether wilt thou cast down thy rod first, or shall we be the first who cast down our rods?
7440They said,( and turned back unto them,) What is it that ye miss?
7440They say, The fire of hell shall not touch us but for a certain number of days.g Answer, Have ye received any promise from GOD to that purpose?
7440They say, When shall this menace be put in execution, if ye speak truth?
7440They say, When will this threat be accomplished, if ye speak truth?
7440They shall answer, Did not your apostles come unto you with evident proofs?
7440They who take the unbelievers for their protectors, besides the faithful, do they seek for power with them?
7440They will ask thee concerning the last hour, when will be the fixed time thereof?
7440They will ask thee concerning the last hour; at what time its coming is fixed?
7440They will ask thee what is allowed them as lawful to eat?
7440This is GOD, your LORD, the Creator of all things; there is no GOD besides him: how therefore are ye turned aside from his worship?
7440This is therefore GOD your true LORD: and what remaineth there after truth, except error?
7440This shall they suffer, because their apostles came unto them with evident proofs of their mission, and they said, Shall men direct us?
7440This we gave them in reward, because they were ungrateful: is any thus rewarded except the ungrateful?
7440To which the figure will answer, Why dost thou wonder at my ugliness?
7440Unto whom will the kingdom belong, on that day?
7440VERILY we sent down the Koran in the night of al Kadr.s And what shall make thee understand how excellent the night of al Kadr is?
7440Verily the prediction of their punishment shall be fulfilled in the morning: is not the morning near?
7440Verily the register of the actions of the wicked is surely in Sejjîn.e And what shall make thee to understand what Sejjîn is?
7440Verily they are not firmly persuaded that God hath created them.d Are the stores of thy LORD in their hands?
7440Verily, if thou ask the Meccans, who hath created the heavens and the earth, and hath obliged the sun and the moon to serve in their courses?
7440WHAT thinkest thou of him who denieth the future judgment as a falsehood?
7440WHEN the earth shall be shaken by an earthquake;b and the earth shall cast forth her burdens;c and a man shall say, What aileth her?
7440Was he not a drop of seed, which was emitted?
7440Was it not a sign unto them, that the wise men among the children of Israel knew it?
7440Was it not said, Away with Ad, the people of Hud?
7440Was not Madian removed from off the earth, as Thamud had been removed?
7440Was not Thamud cast far away?
7440We also sent Lot; when he said unto his people, Do ye commit filthiness which no creature hath committed before you?
7440We have created you: will ye not therefore believe that we can raise you from the dead?
7440We have formerly destroyed nations like unto you; but is any of you warned by their example?
7440Were the inhabitants therefore of those cities secure that our punishment should not fall on them by night, while they slept?
7440Were they created by nothing; or were they creators of themselves?
7440Were they present at their creation?
7440Were ye present when Jacob was at the point of death?
7440Were ye ready, therefore, if ye had been put in authority, d to commit outrages in the earth, and to violate the ties of blood?
7440What aileth the unbelievers, that they run before thee in companies, on the right hand and on the left?
7440What aileth you that ye defend not one another?
7440What aileth you that ye judge thus?
7440What aileth you therefore, that ye judge as ye do?
7440What hath seduced him to infidelity?
7440What reason have I that I should not worship him who hath created me?
7440What shall cause thee to understand what the day of judgment is?
7440What shall make thee to understand what the cliff is?
7440What then, think we, must they enjoy who shall obtain a superior degree of honour and felicity?
7440What therefore do they follow, who invoke idols, besides GOD?
7440What therefore is your opinion of the LORD of all creatures?
7440What think ye?
7440What think ye?
7440What think ye?
7440What thinkest thou as to him who forbiddeth 10 our servant, when he prayeth?p What thinkest thou; if he follow the right direction; or command piety?
7440What thinkest thou; if he accuse the divine revelations of falsehood, and turn his back?
7440What thinkest thou?
7440What thinkest thou?
7440What, therefore, shall cause thee to deny the day of judgment after this?k Is not GOD the most wise judge?
7440What, though the devil invite them to the torment of hell?
7440What, though their fathers knew nothing and were not rightly directed?
7440What?
7440When Shoaib said unto him, Will ye not fear God?
7440When a man''s soul shall come up to his throat, in his last agony, and the standers- by shall say, Who bringeth a charm to recover him?
7440When he said unto his father and his people, What do ye worship?
7440When he said unto his father, O my father, f why dost thou worship that which heareth not, neither seeth, nor profiteth thee at all?
7440When he said unto his people, Do ye not fear God?
7440When it falleth on you, do ye then believe it?
7440When it is said unto the unbelievers, Adore the Merciful; they reply, And who is the Merciful?b Shall we adore that which thou commandest us?
7440When the unbelievers see thee, they receive thee only with scoffing, saying, Is this he who mentioneth your gods with contempt?
7440When their brother Lot said unto them, Will ye not fear God?
7440When their brother Saleh said unto them, Will ye not fear God?
7440When they cover themselves with their garments, doth not he know that which they conceal, and that which they discover?
7440When they see thee, they will receive thee only with scoffing, saying, Is this he whom GOD hath sent as his apostle?
7440Whenever a Sura is sent down, there are some of them who say, Which of you hath this caused to increase in faith?
7440Whenever they make a covenant, will some of them reject it?
7440Whereupon he stuck it on a lance, and shot it to pieces with arrows, repeating these verses:"Dost thou rebuke every rebellious perverse person?
7440Whether GOD destroy me and those who are with me, or have mercy on us; who will protect the unbelievers from a painful punishment?
7440Whether is he, therefore, who directeth unto the truth, more worthy to be followed; or he who directeth not, unless he be directed?
7440Which, therefore, of thy LORD''S benefits, O man, wilt thou call in question?
7440Which, therefore, of your LORD''S benefits will ye ungratefully deny?
7440Which, therefore, of your LORD''S benefits will ye ungratefully deny?
7440Which, therefore, of your LORD''S benefits will ye ungratefully deny?
7440Which, therefore, of your LORD''S benefits will ye ungratefully deny?
7440Which, therefore, of your LORD''S benefits will ye ungratefully deny?
7440Which, therefore, of your LORD''S benefits will ye ungratefully deny?
7440Which, therefore, of your LORD''S benefits will ye ungratefully deny?
7440Which, therefore, of your LORD''S benefits will ye ungratefully deny?
7440Which, therefore, of your LORD''S benefits will ye ungratefully deny?
7440Which, therefore, of your LORD''S benefits will ye ungratefully deny?
7440Which, therefore, of your LORD''S benefits will ye ungratefully deny?
7440Which, therefore, of your LORD''S benefits will ye ungratefully deny?
7440Which, therefore, of your LORD''S benefits will ye ungratefully deny?
7440Which, therefore, of your LORD''S benefits will ye ungratefully deny?
7440Which, therefore, of your LORD''S benefits will ye ungratefully deny?
7440Which, therefore, of your LORD''S benefits will ye ungratefully deny?
7440Which, therefore, of your LORD''S benefits will ye ungratefully deny?
7440Who is he than can intercede with him, but through his good pleasure?
7440Who is he that will lend unto GOD an acceptable loan?
7440Who is it, therefore, that standeth over every soul, to observe that which it committeth?
7440Who is more unjust than he who imagineth a lie concerning GOD?
7440Who is more unjust than he who inventeth a lie against GOD, y or chargeth his signs with imposture?
7440Who is more unjust than he who is warned by the signs of his LORD, and then turneth aside from the same?
7440Who is more unjust than he who prohibiteth the temples of GOD, d that his name should be remembered therein, and who hasteth to destroy them?
7440Who is more unjust than he who uttereth a lie concerning GOD, and denieth the truth when it cometh unto him?
7440Who speaketh better than he who inviteth unto GOD, and worketh righteousness, and saith, I am a Moslem?
7440Who will be averse to the religion of Abraham, but he whose mind is infatuated?
7440Why therefore are ye turned aside from the worship of him to idolatry?
7440Why therefore are ye turned away from him?
7440Will it not be an evil burden which they shall bear?
7440Will it not come upon them on a day, wherein there shall be none to avert it from them; and that which they scoffed at shall encompass them?
7440Will the Meccans say, Mohammed hath forged the Koran?
7440Will they associate with him false gods which create nothing but are themselves created: and can neither give them assistance, nor help themselves?
7440Will they dispute with you before your Lord?
7440Will they not therefore be turned unto GOD, and ask pardon of him?
7440Will they not therefore believe?
7440Will they not therefore give thanks?
7440Will they not therefore regard?
7440Will they not therefore understand?
7440Will they not therefore understand?
7440Will they not, therefore, be thankful?
7440Will they say, He hath forged the Koran?
7440Will they say, Mohammed hath forged it?
7440Will they say, Mohammed hath forged it?
7440Will they say, Mohammed hath forged it?
7440Will they therefore believe in that which is vain, and ungratefully deny the goodness of GOD?
7440Will ye command men to do justice, and forget your own souls?
7440Will ye direct him whom GOD hath led astray; since for him whom GOD shall lead astray, thou shalt find no true path?
7440Will ye dispute with me concerning the names which ye have named, d and your fathers; as to which GOD hath not revealed unto you any authority?
7440Will ye furnish GOD with an evident argument of impiety against you?
7440Will ye not consider?
7440Will ye not therefore consider?
7440Will ye not therefore consider?
7440Will ye not therefore consider?
7440Will ye not therefore consider?
7440Will ye not therefore hearken?
7440Will ye not therefore understand?
7440Will ye say, truly Abraham, and Ismael, and Isaac, and Jacob, and the tribes were Jews or Christians?
7440Will ye therefore become Moslems?
7440Will ye therefore come to hear a piece of sorcery, when ye plainly perceive it to be so?
7440Will ye therefore fear any besides GOD?
7440Will ye therefore not be admonished?
7440Will ye therefore not be admonished?
7440Will ye therefore take him and his offspring for your patrons besides me, notwithstanding they are your enemies?
7440Wilt thou therefore forcibly compel men to be true believers?
7440Would any of you desire to eat the flesh of his dead brother?
7440Y llamó à Satanas, el qual vino riendo, y dixole; Porque tu reprobo has engañado a aquestos, y los has hecho immundos?
7440Ye know the original production by creation; will ye not therefore consider that we are able to produce you by resuscitation?
7440a i.e., Why do ye urge and defy the divine vengeance with which ye are threatened, instead of averting it by repentance?
7440am I unable to be like this raven, that I may hide my brother''s shame?
7440and are they not really liars?
7440and do ye cast him behind you with neglect?
7440and the heaven, how it is raised; and the mountains, how they are fixed; 20 and the earth, how it is extended?
7440and were they witnesses thereof?
7440and who bringeth forth the living from the dead, and bringeth forth the dead from the living?
7440and who governeth all things?
7440and who has more reason to weep than I?
7440and with Pharaoh, the contriver of the stakes: e 10 who had behaved insolently in the earth, and multiplied corruption therein?
7440away!-which being told the prophet, he called them to him, and asked them why they had said so?
7440d That is, Have we either by the mouth of any prophet, or by any written revelation, commanded or encouraged the worship of more gods than one?
7440do ye not therefore consider?
7440for GOD will not act contrary to his promise: or do ye speak concerning GOD that which ye know not?
7440h i.e., Shall we be restored to our former condition?
7440i i.e., Dost thou expect to reclaim such a one from idolatry and infidelity?
7440if GOD should take away your hearing and your sight, and should seal up your hearts; what god besides GOD will restore them unto you?
7440if the Koran be from GOD, and ye believe not therein; who will lie under a greater error, than he who dissenteth widely therefrom?
7440if the punishment of GOD come upon you suddenly, or in open view;r will any perish, except the ungodly people?
7440if the punishment of GOD come upon you, or the hour of the resurrection come upon you, will ye call upon any other than GOD, if ye speak truth?
7440nay, for what was decreed concerning me fifty thousand years before the creation of heaven and earth?"
7440o Or, as some interpret the word, idols; which can make their condition, in the next life, equal to that of the Moslems?
7440o i.e., Will ye pretend to deceive him, by saying ye are true believers?
7440or do ye devise a lie concerning GOD?
7440or have they attributed companions unto GOD who have created as he hath created, so that their creation bear any resemblance unto his?
7440or if he be pleased to show mercy unto me, that they are able to withhold his mercy?
7440or shall darkness and light be accounted the same?
7440or shall we be sent back into the world, that we may do other works than what we did in our life- time?
7440or who hath the absolute power over the hearing and the sight?
7440p. 58.?
7440p. 78,& c. Do they not say of their own false invention, GOD hath begotten issue?
7440the man answered, That he was the apostle of God: And what sayest thou of me?
7440though their fathers knew nothing, and were not rightly directed?
7440to the day of separation: and what shall cause thee to understand what the day of separation is?
7440verily we should then be guilty of error, and preposterous madness: is the office of admonition committed unto him preferably to the rest of us?
7440what is it therefore that ye tell me?
7440what meaneth this book?
7440when he said to his sons, Whom will ye worship after me?
7440wherefore it is no wonder if the transcript be yet more faulty and absurd than the copy.?
7440which therefore of the two parties is the more safe, if ye understand aright?
7440who shall say, when they behold the punishment prepared for them, Is there no way to return back into the world?
7440will they deliver you from punishment, or will they deliver themselves?
7440y That is, How many spots in the deserts, which were formerly inhabited, are now abandoned?
7440yet ye read the book of the law: do ye not therefore understand?
16955, they say,And what is( Allah) Most Gracious?
16955- Do ye not understand( their aim)? 16955 - P: And it was said unto the people: Are ye( also) gathering?
16955- P: And say( unto him): Hast thou( will) to grow( in grace)? 16955 - P: Say: Shall We inform you who will be the greatest losers by their works?
16955- but if the unbelievers gain a success, they say( to them):Did we not gain an advantage over you, and did we not guard you from the believers?"
16955Is this,( they say),"the one who talks of your gods?"
16955''- P: And man saith: What aileth her?
16955( Abraham) said: And of my offspring( will there be leaders)?
16955( Allah) hath constructed it: P: Are ye the harder to create, or is the heaven that He built?
16955( Are those who enjoy all this) like those who are immortal in the Fire and are given boiling water to drink so that it teareth their bowels?
16955( Believe) now, when( until now) ye have been hastening it on( through disbelief)?
16955( Can there be another) god besides Allah?
16955( Can there be another) god besides Allah?
16955( Can there be another) god besides Allah?
16955( Do they not see) that it may well be that their term is nigh drawing to an end?
16955( I ask you): are many lords differing among themselves better, or the One Allah, Supreme and Irresistible?"
16955( It will be answered): Did ye not swear before that there would be no end for you?
16955( Moses) said: Hast thou made a hole therein to drown the folk thereof?
16955( Musa) said: Have you made a hole in it to drown its inmates?
16955( Musa) said: Have you slain an innocent person otherwise than for manslaughter?
16955( Remember) when he said unto his folk: Will ye commit abomination such as no creature ever did before you?
16955( The angels) will say: Was not Allah''s earth spacious that ye could have migrated therein?
16955( Thine but) to proclaim the Message: but shall any be destroyed except those who transgress?
16955( Who) is better?- Allah or the false gods they associate( with Him)?
16955( a Book) not in Arabic and( a Messenger) an Arab?"
16955( can there be another) god besides Allah?
16955), of those who( went) before you?
16955), on whom it is that the evil ones descend?
16955- And of those who( came) after them?
16955- S: And what will make you comprehend what the day of decision is?
16955- S: And what will make you comprehend what the uphill road is?
16955- S: And what will make you know what it is?
16955- S: And what will make you know what the Sijjin is?
16955- S: And what will make you know what the highest Iliyin is?
16955- S: And what will make you realize what hell is?
16955- S: Have you not seen those who dispute with respect to the communications of Allah: how are they turned away?
16955- S: Which then of the bounties of your Lord will you deny?
16955- S: Which then of the bounties of your Lord will you deny?
16955- S: Which then of the bounties of your Lord will you deny?
16955- Were ye present when Allah ordered you such a thing?
16955- he that layeth his foundation on piety to Allah and His good pleasure?
16955- of the people of Noah, and''Ad, and Thamud?
16955- or he that layeth his foundation on an undermined sand- cliff ready to crumble to pieces?
16955- when we shall have become rotten bones?"
16955- whose zeal is( in fact) to ruin them?
16955-"Did We not give you long enough life so that he that would should receive admonition?
16955002.013 Y: When it is said to them:"Believe as the others believe:"They say:"Shall we believe as the fools believe?"
16955002.044 Y: Do ye enjoin right conduct on the people, and forget( To practise it) yourselves, and yet ye study the Scripture?
16955002.077 Y: Know they not that Allah knoweth what they conceal and what they reveal?
16955002.107 Y: Knowest thou not that to Allah belongeth the dominion of the heavens and the earth?
16955002.108 Y: Would ye question your Messenger as Moses was questioned of old?
16955002.114 Y: And who is more unjust than he who forbids that in places for the worship of Allah, Allah''s name should be celebrated?
16955002.118 Y: Say those without knowledge:"Why speaketh not Allah unto us?
16955002.130 Y: And who turns away from the religion of Abraham but such as debase their souls with folly?
16955002.133 Y: Were ye witnesses when death appeared before Jacob?
16955002.138 Y:( Our religion is) the Baptism of Allah: And who can baptize better than Allah?
16955002.140 Y: Or do ye say that Abraham, Isma''il Isaac, Jacob and the Tribes were Jews or Christians?
16955002.142 Y: The fools among the people will say:"What hath turned them from the Qibla to which they were used?"
16955002.210 Y: Will they wait until Allah comes to them in canopies of clouds, with angels( in His train) and the question is( thus) settled?
16955002.214 Y: Or do ye think that ye shall enter the Garden( of bliss) without such( trials) as came to those who passed away before you?
16955002.243 Y: Didst thou not Turn by vision to those who abandoned their homes, though they were thousands( In number), for fear of death?
16955002.245 Y: Who is he that will loan to Allah a beautiful loan, which Allah will double unto his credit and multiply many times?
16955002.246 Y: Hast thou not Turned thy vision to the Chiefs of the Children of Israel after( the time of) Moses?
16955002.258 Y: Hast thou not Turned thy vision to one who disputed with Abraham About his Lord, because Allah had granted him power?
16955002.260 Y: When Abraham said:"Show me, Lord, how You will raise the dead,"He replied:"Have you no faith?"
16955003.015 Y: Say: Shall I give you glad tidings of things Far better than those?
16955003.023 Y: Hast thou not turned Thy vision to those who have been given a portion of the Book?
16955003.052 Y: When Jesus found Unbelief on their part He said:"Who will be My helpers to( the work of) Allah?"
16955003.101 Y: And how would ye deny Faith while unto you are rehearsed the Signs of Allah, and among you Lives the Messenger?
16955003.124 Y: Remember thou saidst to the Faithful: Is it not enough for you that Allah should help you with three thousand angels( Specially) sent down?
16955003.142 Y: Did ye think that ye would enter Heaven without Allah testing those of you who fought hard( In His Cause) and remained steadfast?
16955003.146 Y: How many of the prophets fought( in Allah''s way), and with them( fought) Large bands of godly men?
16955003.160 Y: If Allah helps you, none can overcome you: If He forsakes you, who is there, after that, that can help you?
16955004.021 Y: And how could ye take it when ye have gone in unto each other, and they have Taken from you a solemn covenant?
16955004.044 Y: Hast thou not turned Thy vision to those who were given a portion of the Book?
16955004.049 Y: Hast thou not turned Thy vision to those who claim sanctity for themselves?
16955004.051 Y: Hast thou not turned Thy vision to those who were given a portion of the Book?
16955004.053 Y: Have they a share in dominion or power?
16955004.054 Y: Or do they envy mankind for what Allah hath given them of his bounty?
16955004.060 Y: Hast thou not turned Thy vision to those who declare that they believe in the revelations that have come to thee and to those before thee?
16955004.062 Y: How then, when they are seized by misfortune, because of the deeds which they hands have sent forth?
16955004.082 Y: Do they not consider the Qur''an( with care)?
16955004.088 Y: Why should ye be divided into two parties about the Hypocrites?
16955004.097 Y: When angels take the souls of those who die in sin against their souls, they say:"In what( plight) Were ye?"
16955004.125 Y: Who can be better in religion than one who submits his whole self to Allah, does good, and follows the way of Abraham the true in Faith?
16955004.141 Y:( These are) the ones who wait and watch about you: if ye do gain a victory from Allah, they say:"Were we not with you?
16955004.147 Y: What can Allah gain by your punishment, if ye are grateful and ye believe?
16955005.040 Y: Knowest thou not that to Allah( alone) belongeth the dominion of the heavens and the earth?
16955005.050 Y: Do they then seek after a judgment of( the days of) ignorance?
16955005.053 Y: And those who believe will say:"Are these the men who swore their strongest oaths by Allah, that they were with you?"
16955005.060 Y: Say:"Shall I point out to you something much worse than this,( as judged) by the treatment it received from Allah?
16955005.063 Y: Why do not the rabbis and the doctors of Law forbid them from their( habit of) uttering sinful words and eating things forbidden?
16955005.074 Y: Why turn they not to Allah, and seek His forgiveness?
16955005.076 Y: Say:"Will ye worship, besides Allah, something which hath no power either to harm or benefit you?
16955005.109 Y: One day will Allah gather the messengers together, and ask:"What was the response ye received( from men to your teaching)?"
16955006.008 Y: They say:"Why is not an angel sent down to him?"
16955006.012 Y: Say:"To whom belongeth all that is in the heavens and on earth?"
16955006.014 Y: Say:"Shall I take for my protector any other than Allah, the Maker of the heavens and the earth?
16955006.019 Y: Say:"What thing is most weighty in evidence?"
16955006.021 Y: Who doth more wrong than he who inventeth a lie against Allah or rejecteth His signs?
16955006.032 Y: What is the life of this world but play and amusement?
16955006.037 Y: They say:"Why is not a sign sent down to him from his Lord?"
16955006.043 Y: When the suffering reached them from us, why then did they not learn humility?
16955006.047 Y: Say:"Think ye, if the punishment of Allah comes to you, whether suddenly or openly, will any be destroyed except those who do wrong?"
16955006.053 Y: Thus did We try some of them by comparison with others, that they should say:"Is it these then that Allah hath favoured from amongst us?"
16955006.062 Y: Then are men returned unto Allah, their protector, the( only) reality: Is not His the command?
16955006.101 Y: To Him is due the primal origin of the heavens and the earth: How can He have a son when He hath no consort?
16955006.114 Y: Say:"Shall I seek for judge other than Allah?
16955006.164 Y: Say:"Shall I seek for( my) Cherisher other than Allah, when He is the Cherisher of all things( that exist)?
16955007.004 Y: How many towns have We destroyed( for their sins)?
16955007.012 Y:( Allah) said:"What prevented thee from prostrating when I commanded thee?"
16955007.037 Y: Who is more unjust than one who invents a lie against Allah or rejects His Signs?
16955007.053 Y: Do they just wait for the final fulfilment of the event?
16955007.070 Y: They said:"Comest thou to us, that we may worship Allah alone, and give up the cult of our fathers?
16955007.080 Y: We also( sent) Lut: He said to his people:"Do ye commit lewdness such as no people in creation( ever) committed before you?"
16955007.097 Y: Did the people of the towns feel secure against the coming of Our wrath by night while they were asleep?
16955007.098 Y: Or else did they feel secure against its coming in broad daylight while they played about( care- free)?
16955007.123 Y: Said Pharaoh:"Believe ye in Him before I give you permission?
16955007.140 Y: He said:"Shall I seek for you a god other than the( true) Allah, when it is Allah Who hath endowed you with gifts above the nations?"
16955007.164 Y: When some of them said:"Why do ye preach to a people whom Allah will destroy or visit with a terrible punishment?
16955007.184 Y: Do they not reflect?
16955007.185 Y: Do they see nothing in the government of the heavens and the earth and all that Allah hath created?
16955007.187 Y: They ask thee about the( final) Hour- when will be its appointed time?
16955007.191 Y: Do they indeed ascribe to Him as partners things that can create nothing, but are themselves created?
16955007.195 Y: Have they feet to walk with?
16955007.203 Y: If thou bring them not a revelation, they say:"Why hast thou not got it together?"
16955008.034 Y: But what plea have they that Allah should not punish them, when they keep out( men) from the sacred Mosque- and they are not its guardians?
16955009.007 Y: How can there be a league, before Allah and His Messenger, with the Pagans, except those with whom ye made a treaty near the sacred Mosque?
16955009.052 Y: Say:"Can you expect for us( any fate) other than one of two glorious things-( Martyrdom or victory)?
16955009.078 Y: Know they not that Allah doth know their secret( thoughts) and their secret counsels, and that Allah knoweth well all things unseen?
16955009.109 Y: Which then is best?
16955009.124 Y: Whenever there cometh down a sura, some of them say:"Which of you has had his faith increased by it?"
16955009.126 Y: See they not that they are tried every year once or twice?
16955009.127 Y: Whenever there cometh down a Sura, they look at each other,( saying),"Doth anyone see you?"
16955010.017 Y: Who doth more wrong than such as forge a lie against Allah, or deny His Signs?
16955010.020 Y: They say:"Why is not a sign sent down to him from his Lord?"
16955010.031 Y: Say:"Who is it that sustains you( in life) from the sky and from the earth?
16955010.032 Y: Such is Allah, your real Cherisher and Sustainer: apart from truth, what( remains) but error?
16955010.034 Y: Say:"Of your''partners'', can any originate creation and repeat it?"
16955010.035 Y: Say:"Of your''partners''is there any that can give any guidance towards truth?"
16955010.038 Y: Or do they say,"He forged it"?
16955010.042 Y: Among them are some who( pretend to) listen to thee: But canst thou make the deaf to hear,- even though they are without understanding?
16955010.043 Y: And among them are some who look at thee: but canst thou guide the blind,- even though they will not see?
16955010.048 Y: They say:"When will this promise come to pass,- if ye speak the truth?"
16955010.050 Y: Say:"Do ye see,- if His punishment should come to you by night or by day,- what portion of it would the sinners wish to hasten?"
16955010.051 Y:"Would ye then believe in it at last, when it actually cometh to pass?"
16955010.053 Y: They seek to be informed by thee:"Is that true?"
16955010.055 Y: Is it not( the case) that to Allah belongeth whatever is in the heavens and on earth?
16955010.059 Y: Say:"See ye what things Allah hath sent down to you for sustenance?
16955010.060 Y: And what think those who invent lies against Allah, of the Day of Judgment?
16955010.077 Y: Said Moses:"Say ye( this) about the truth when it hath( actually) reached you?
16955010.102 Y: Do they then expect( any thing) but( what happened in) the days of the men who passed away before them?
16955011.008 Y: If We delay the penalty for them for a definite term, they are sure to say,"What keeps it back?"
16955011.018 Y: Who doth more wrong than those who invent a lie against Allah?
16955011.035 Y: Or do they say,"He has forged it"?
16955011.073 Y: They said:"Dost thou wonder at Allah''s decree?
16955012.051 Y:( The king) said( to the ladies):"What was your affair when ye did seek to seduce Joseph from his( true) self?"
16955012.064 Y: He said:"Shall I trust you with him with any result other than when I trusted you with his brother aforetime?
16955012.071 Y: They said, turning towards them:"What is it that ye miss?"
16955012.074 Y:( The Egyptians) said:"What then shall be the penalty of this, if ye are( proved) to have lied?"
16955012.089 Y: He said:"Know ye how ye dealt with Joseph and his brother, not knowing( what ye were doing)?"
16955012.090 Y: They said:"Art thou indeed Joseph?"
16955012.105 Y: And how many Signs in the heavens and the earth do they pass by?
16955013.007 Y: And the Unbelievers say:"Why is not a sign sent down to him from his Lord?"
16955013.016 Y: Say:"Who is the Lord and Sustainer of the heavens and the earth?"
16955013.019 Y: Is then one who doth know that that which hath been revealed unto thee from thy Lord is the Truth, like one who is blind?
16955013.027 Y: The Unbelievers say:"Why is not a sign sent down to him from his Lord?"
16955013.033 Y: Is then He who standeth over every soul( and knoweth) all that it doth,( like any others)?
16955013.041 Y: See they not that We gradually reduce the land( in their control) from its outlying borders?
16955014.010 Y: Their messengers said:"Is there a doubt about Allah, The Creator of the heavens and the earth?
16955014.019 Y: Seest thou not that Allah created the heavens and the earth in Truth?
16955014.024 Y: Seest thou not how Allah sets forth a parable?
16955015.054 Y: He said:"Do ye give me glad tidings that old age has seized me?
16955015.056 Y: He said:"And who despairs of the mercy of his Lord, but such as go astray?"
16955015.057 Y: Abraham said:"What then is the business on which ye( have come), O ye messengers( of Allah)?"
16955015.070 Y: They said:"Did we not forbid thee( to speak) for all and sundry?"
16955016.017 Y: Is then He Who creates like one that creates not?
16955016.024 Y: When it is said to them,"What is it that your Lord has revealed?"
16955016.030 Y: To the righteous( when) it is said,"What is it that your Lord has revealed?"
16955016.033 Y: Do the( ungodly) wait until the angels come to them, or there comes the Command of thy Lord( for their doom)?
16955016.052 Y: To Him belongs whatever is in the heavens and on earth, and to Him is duty due always: then will ye fear other than Allah?
16955016.079 Y: Do they not look at the birds, held poised in the midst of( the air and) the sky?
16955017.017 Y: How many generations have We destroyed after Noah?
16955017.062 Y: He said:"Seest Thou?
16955017.099 Y: See they not that Allah, Who created the heavens and the earth, has power to create the like of them( anew)?
16955018.009 Y: Or dost thou reflect that the Companions of the Cave and of the Inscription were wonders among Our Sign?
16955018.063 Y: He replied:"Sawest thou( what happened) when we betook ourselves to the rock?
16955018.066 Y: Moses said to him:"May I follow thee, on the footing that thou teach me something of the( Higher) Truth which thou hast been taught?"
16955018.072 Y: He answered:"Did I not tell thee that thou canst have no patience with me?"
16955018.075 Y: He answered:"Did I not tell thee that thou canst have no patience with me?"
16955018.102 Y: Do the Unbelievers think that they can take My servants as protectors besides Me?
16955018.103 Y: Say:"Shall we tell you of those who lose most in respect of their deeds?
16955018.104 Y:"Those whose efforts have been wasted in this life, while they thought that they were acquiring good by their works?"
16955019.020 Y: She said:"How shall I have a son, seeing that no man has touched me, and I am not unchaste?"
16955019.046 Y:( The father) replied:"Dost thou hate my gods, O Abraham?
16955019.067 Y: But does not man call to mind that We created him before out of nothing?
16955019.073 Y: When Our Clear Signs are rehearsed to them, the Unbelievers say to those who believe,"Which of the two sides is best in point of position?
16955019.074 Y: But how many( countless) generations before them have we destroyed, who were even better in equipment and in glitter to the eye?
16955019.077 Y: Hast thou then seen the( sort of) man who rejects Our Signs, yet says:"I shall certainly be given wealth and children?"
16955019.078 Y: Has he penetrated to the Unseen, or has he taken a contract with( Allah) Most Gracious?
16955019.083 Y: Seest thou not that We have set the Evil Ones on against the unbelievers, to incite them with fury?
16955019.098 Y: But how many( countless) generations before them have We destroyed?
16955020.009 Y: Has the story of Moses reached thee?
16955020.049 Y:( When this message was delivered),( Pharaoh) said:"Who, then, O Moses, is the Lord of you two?"
16955020.051 Y:( Pharaoh) said:"What then is the condition of previous generations?"
16955020.057 Y: He said:"Hast thou come to drive us out of our land with thy magic, O Moses?"
16955020.071 Y:( Pharaoh) said:"Believe ye in Him before I give you permission?
16955020.083 Y:( When Moses was up on the Mount, Allah said:)"What made thee hasten in advance of thy people, O Moses?"
16955020.089 Y: Could they not see that it could not return them a word( for answer), and that it had no power either to harm them or to do them good?
16955020.095 Y:( Moses) said:"What then is thy case, O Samiri?"
16955020.128 Y: Is it not a warning to such men( to call to mind) how many generations before them We destroyed, in whose haunts they( now) move?
16955020.133 Y: They say:"Why does he not bring us a sign from his Lord?"
16955021.006 Y:( As to those) before them, not one of the populations which We destroyed believed: will these believe?
16955021.011 Y: How many were the populations We utterly destroyed because of their iniquities, setting up in their places other peoples?
16955021.021 Y: Or have they taken( for worship) gods from the earth who can raise( the dead)?
16955021.024 Y: Or have they taken for worship( other) gods besides him?
16955021.030 Y: Do not the Unbelievers see that the heavens and the earth were joined together( as one unit of creation), before we clove them asunder?
16955021.034 Y: We granted not to any man before thee permanent life( here): if then thou shouldst die, would they live permanently?
16955021.038 Y: They say:"When will this promise come to pass, if ye are telling the truth?"
16955021.042 Y: Say:"Who can keep you safe by night and by day from( the Wrath of)( Allah) Most Gracious?"
16955021.043 Y: Or have they gods that can guard them from Us?
16955021.050 Y: And this is a blessed Message which We have sent down: will ye then reject it?
16955021.055 Y: They said,"Have you brought us the Truth, or are you one of those who jest?"
16955021.059 Y: They said,"Who has done this to our gods?
16955021.062 Y: They said,"Art thou the one that did this with our gods, O Abraham?"
16955021.066 Y:( Abraham) said,"Do ye then worship, besides Allah, things that can neither be of any good to you nor do you harm?"
16955021.080 Y: It was We Who taught him the making of coats of mail for your benefit, to guard you from each other''s violence: will ye then be grateful?
16955021.108 Y: Say:"What has come to me by inspiration is that your Allah is One Allah: will ye therefore bow to His Will( in Islam)?"
16955022.045 Y: How many populations have We destroyed, which were given to wrong- doing?
16955022.046 Y: Do they not travel through the land, so that their hearts( and minds) may thus learn wisdom and their ears may thus learn to hear?
16955022.048 Y: And to how many populations did I give respite, which were given to wrong- doing?
16955022.063 Y: Seest thou not that Allah sends down rain from the sky, and forthwith the earth becomes clothed with green?
16955022.065 Y: Seest thou not that Allah has made subject to you( men) all that is on the earth, and the ships that sail through the sea by His Command?
16955022.070 Y: Knowest thou not that Allah knows all that is in heaven and on earth?
16955023.047 Y: They said:"Shall we believe in two men like ourselves?
16955023.068 Y: Do they not ponder over the Word( of Allah), or has anything( new) come to them that did not come to their fathers of old?
16955023.069 Y: Or do they not recognise their Messenger, that they deny him?
16955023.070 Y: Or do they say,"He is possessed"?
16955023.072 Y: Or is it that thou askest them for some recompense?
16955023.080 Y: It is He Who gives life and death, and to Him( is due) the alternation of Night and Day: will ye not then understand?
16955023.084 Y: Say:"To whom belong the earth and all beings therein?
16955023.086 Y: Say:"Who is the Lord of the seven heavens, and the Lord of the Throne( of Glory) Supreme?"
16955023.088 Y: Say:"Who is it in whose hands is the governance of all things,- who protects( all), but is not protected( of any)?
16955023.105 Y:"Were not My Signs rehearsed to you, and ye did but treat them as falsehood?"
16955023.112 Y: He will say:"What number of years did ye stay on earth?"
16955024.013 Y: Why did they not bring four witnesses to prove it?
16955024.016 Y: And why did ye not, when ye heard it, say?
16955024.043 Y: Seest thou not that Allah makes the clouds move gently, then joins them together, then makes them into a heap?
16955024.050 Y: Is it that there is a disease in their hearts?
16955025.007 Y: And they say:"What sort of a messenger is this, who eats food, and walks through the streets?
16955025.008 Y:"Or( Why) has not a treasure been bestowed on him, or why has he( not) a garden for enjoyment?"
16955025.015 Y: Say:"Is that best, or the eternal garden, promised to the righteous?
16955025.021 Y: Such as fear not the meeting with Us( for Judgment) say:"Why are not the angels sent down to us, or( why) do we not see our Lord?"
16955025.032 Y: Those who reject Faith say:"Why is not the Qur''an revealed to him all at once?
16955025.041 Y: When they see thee, they treat thee no otherwise than in mockery:"Is this the one whom Allah has sent as a messenger?"
16955025.043 Y: Seest thou such a one as taketh for his god his own passion( or impulse)?
16955025.044 Y: Or thinkest thou that most of them listen or understand?
16955026.007 Y: Do they not look at the earth,- how many noble things of all kinds We have produced therein?
16955026.018 Y:( Pharaoh) said:"Did we not cherish thee as a child among us, and didst thou not stay in our midst many years of thy life?"
16955026.023 Y: Pharaoh said:"And what is the''Lord and Cherisher of the worlds''?"
16955026.025 Y:( Pharaoh) said to those around:"Did ye not listen( to what he says)?"
16955026.030 Y:( Moses) said:"Even if I showed you something clear( and) convincing?"
16955026.040 Y:"That we may follow the sorcerers( in religion) if they win?"
16955026.041 Y: So when the sorcerers arrived, they said to Pharaoh:"Of course- shall we have a( suitable) reward if we win?"
16955026.049 Y: Said( Pharaoh):"Believe ye in Him before I give you permission?
16955026.070 Y: Behold, he said to his father and his people:"What worship ye?"
16955026.072 Y: He said:"Do they listen to you when ye call( on them),"P: He said: Do they hear you when ye cry?
16955026.073 Y:"Or do you good or harm?"
16955026.106 Y: Behold, their brother Noah said to them:"Will ye not fear( Allah)?"
16955026.111 Y: They said:"Shall we believe in thee when it is the meanest that follow thee?"
16955026.112 Y: He said:"And what do I know as to what they do?"
16955026.124 Y: Behold, their brother Hud said to them:"Will ye not fear( Allah)?"
16955026.161 Y: Behold, their brother Lut said to them:"Will ye not fear( Allah)?"
16955026.177 Y: Behold, Shu''aib said to them:"Will ye not fear( Allah)?"
16955026.197 Y: Is it not a Sign to them that the Learned of the Children of Israel knew it( as true)?
16955026.204 Y: Do they then ask for Our Penalty to be hastened on?
16955026.205 Y: Seest thou?
16955026.226 Y: And that they say what they practise not?- P: And how they say that which they do not?
16955027.020 Y: And he took a muster of the Birds; and he said:"Why is it I see not the Hoopoe?
16955027.036 Y: Now when( the embassy) came to Solomon, he said:"Will ye give me abundance in wealth?
16955027.042 Y: So when she arrived, she was asked,"Is this thy throne?"
16955027.054 Y:( We also sent) Lut( as a messenger): behold, He said to his people,"Do ye do what is shameful though ye see( its iniquity)?"
16955027.055 Y: Would ye really approach men in your lusts rather than women?
16955027.060 Y: Or, Who has created the heavens and the earth, and Who sends you down rain from the sky?
16955027.064 Y: Or, Who originates creation, then repeats it, and who gives you sustenance from heaven and earth?
16955027.071 Y: They also say:"When will this promise( come to pass)?
16955027.086 Y: See they not that We have made the Night for them to rest in and the Day to give them light?
16955028.048 Y: But( now), when the Truth has come to them from Ourselves, they say,"Why are not( Signs) sent to him, like those which were sent to Moses?"
16955028.062 Y: That Day( Allah) will call to them, and say"Where are my''partners''?- whom ye imagined( to be such)?"
16955028.065 Y: That Day( Allah) will call to them, and say:"What was the answer ye gave to the messengers?"
16955028.071 Y: Say: See ye?
16955028.072 Y: Say: See ye?
16955028.074 Y: The Day that He will call on them, He will say:"Where are my''partners''?
16955029.002 Y: Do men think that they will be left alone on saying,"We believe", and that they will not be tested?
16955029.004 Y: Do those who practise evil think that they will get the better of Us?
16955029.050 Y: Ye they say:"Why are not Signs sent down to him from his Lord?"
16955029.051 Y: And is it not enough for them that we have sent down to thee the Book which is rehearsed to them?
16955029.060 Y: How many are the creatures that carry not their own sustenance?
16955029.064 Y: What is the life of this world but amusement and play?
16955029.067 Y: Do they not then see that We have made a sanctuary secure, and that men are being snatched away from all around them?
16955029.068 Y: And who does more wrong than he who invents a lie against Allah or rejects the Truth when it reaches him?
16955030.008 Y: Do they not reflect in their own minds?
16955030.009 Y: Do they not travel through the earth, and see what was the end of those before them?
16955030.035 Y: Or have We sent down authority to them, which points out to them the things to which they pay part- worship?
16955030.037 Y: See they not that Allah enlarges the provision and restricts it, to whomsoever He pleases?
16955031.031 Y: Seest thou not that the ships sail through the ocean by the Grace of Allah?- that He may show you of His Signs?
16955032.003 Y: Or do they say,"He has forged it"?
16955032.018 Y: Is then the man who believes no better than the man who is rebellious and wicked?
16955032.022 Y: And who does more wrong than one to whom are recited the Signs of his Lord, and who then turns away therefrom?
16955032.026 Y: Does it not teach them a lesson, how many generations We destroyed before them, in whose dwellings they( now) go to and fro?
16955032.028 Y: They say:"When will this decision be, if ye are telling the truth?"
16955033.017 Y: Say:"Who is it that can screen you from Allah if it be His wish to give you punishment or to give you Mercy?"
16955034.008 Y:"Has he invented a falsehood against Allah, or has a spirit( seized) him?
16955034.009 Y: See they not what is before them and behind them, of the sky and the earth?
16955034.024 Y: Say:"Who gives you sustenance, from the heavens and the earth?"
16955034.029 Y: They say:"When will this promise( come to pass) if ye are telling the truth?"
16955034.032 Y: The arrogant ones will say to those who had been despised:"Was it we who kept you back from Guidance after it reached you?
16955034.040 Y: One Day He will gather them all together, and say to the angels,"Was it you that these men used to worship?"
16955034.053 Y: Seeing that they did reject Faith( entirely) before, and that they( continually) cast( slanders) on the unseen from a position far off?
16955035.008 Y: Is he, then, to whom the evil of his conduct is made alluring, so that he looks upon it as good,( equal to one who is rightly guided)?
16955035.027 Y: Seest thou not that Allah sends down rain from the sky?
16955035.040 Y: Say:"Have ye seen( these)''Partners''of yours whom ye call upon besides Allah?
16955035.044 Y: Do they not travel through the earth, and see what was the End of those before them,- though they were superior to them in strength?
16955036.031 Y: See they not how many generations before them we destroyed?
16955036.048 Y: Further, they say,"When will this promise( come to pass), if what ye say is true?"
16955036.060 Y:"Did I not enjoin on you, O ye Children of Adam, that ye should not worship Satan; for that he was to you an enemy avowed?
16955036.068 Y: If We grant long life to any, We cause him to be reversed in nature: Will they not then understand?
16955036.072 Y: And that We have subjected them to their( use)?
16955036.077 Y: Doth not man see that it is We Who created him from sperm?
16955036.081 Y:"Is not He Who created the heavens and the earth able to create the like thereof?"
16955037.011 Y: Just ask their opinion: are they the more difficult to create, or the( other) beings We have created?
16955037.053 Y:"''When we die and become dust and bones, shall we indeed receive rewards and punishments?''"
16955037.054 Y:( A voice) said:"Would ye like to look down?"
16955037.062 Y: Is that the better entertainment or the Tree of Zaqqum?
16955037.086 Y:"Is it a falsehood- gods other than Allah- that ye desire?"
16955037.087 Y:"Then what is your idea about the Lord of the worlds?"
16955037.091 Y: Then did he turn to their gods and said,"Will ye not eat( of the offerings before you)?..."
16955037.092 Y:"What is the matter with you that ye speak not( intelligently)?"
16955037.095 Y: He said:"Worship ye that which ye have( yourselves) carved?"
16955037.124 Y: Behold, he said to his people,"Will ye not fear( Allah)?"
16955037.150 Y: Or that We created the angels female, and they are witnesses( thereto)?
16955037.153 Y: Did He( then) choose daughters rather than sons?
16955037.154 Y: What is the matter with you?
16955037.155 Y: Will ye not then receive admonition?
16955037.156 Y: Or have ye an authority manifest?
16955037.176 Y: Do they wish( indeed) to hurry on our Punishment?
16955038.003 Y: How many generations before them did We destroy?
16955038.005 Y:"Has he made the gods( all) into one Allah?
16955038.009 Y: Or have they the treasures of the mercy of thy Lord,- the Exalted in Power, the Grantor of Bounties without measure?
16955038.010 Y: Or have they the dominion of the heavens and the earth and all between?
16955038.021 Y: Has the Story of the Disputants reached thee?
16955038.028 Y: Shall We treat those who believe and work deeds of righteousness, the same as those who do mischief on earth?
16955038.062 Y: And they will say:"What has happened to us that we see not men whom we used to number among the bad ones?"
16955038.063 Y:"Did we treat them( as such) in ridicule, or have( our) eyes failed to perceive them?"
16955039.003 Y: Is it not to Allah that sincere devotion is due?
16955039.019 Y: Is, then, one against whom the decree of Punishment is justly due( equal to one who eschews Evil)?
16955039.021 Y: Seest thou not that Allah sends down rain from the sky, and leads it through springs in the earth?
16955039.022 Y: Is one whose heart Allah has opened to Islam, so that he has received Enlightenment from Allah,( no better than one hard- hearted)?
16955039.024 Y: Is, then, one who has to fear the brunt of the Penalty on the Day of Judgment( and receive it) on his face,( like one guarded therefrom)?
16955039.036 Y: Is not Allah enough for his Servant?
16955039.052 Y: Know they not that Allah enlarges the provision or restricts it, for any He pleases?
16955039.064 Y: Say:"Is it some one other than Allah that ye order me to worship, O ye ignorant ones?"
16955040.021 Y: Do they not travel through the earth and see what was the End of those before them?
16955040.050 Y: They will say:"Did there not come to you your messengers with Clear Signs?"
16955040.069 Y: Seest thou not those that dispute concerning the Signs of Allah?
16955040.081 Y: And He shows you( always) His Signs: then which of the Signs of Allah will ye deny?
16955040.082 Y: Do they not travel through the earth and see what was the End of those before them?
16955041.009 Y: Say: Is it that ye deny Him Who created the earth in two Days?
16955041.015 Y: Now the''Ad behaved arrogantly through the land, against( all) truth and reason, and said:"Who is superior to us in strength?"
16955041.021 Y: They will say to their skins:"Why bear ye witness against us?"
16955041.033 Y: Who is better in speech than one who calls( men) to Allah, works righteousness, and says,"I am of those who bow in Islam"?
16955041.044 Y: Had We sent this as a Qur''an( in the language) other than Arabic, they would have said:"Why are not its verses explained in detail?
16955041.052 Y: Say:"See ye if the( Revelation) is( really) from Allah, and yet do ye reject it?
16955043.005 Y: Shall We then take away the Message from you and repel( you), for that ye are a people transgressing beyond bounds?
16955043.006 Y: But how many were the prophets We sent amongst the peoples of old?
16955043.018 Y: Is then one brought up among trinkets, and unable to give a clear account in a dispute( to be associated with Allah)?
16955043.031 Y: Also, they say:"Why is not this Qur''an sent down to some leading man in either of the two( chief) cities?"
16955043.032 Y: Is it they who would portion out the Mercy of thy Lord?
16955043.040 Y: Canst thou then make the deaf to hear, or give direction to the blind or to such as( wander) in manifest error?
16955043.045 Y: And question thou our messengers whom We sent before thee; did We appoint any deities other than( Allah) Most Gracious, to be worshipped?
16955043.052 Y:"Am I not better than this( Moses), who is a contemptible wretch and can scarcely express himself clearly?"
16955043.058 Y: And they say,"Are our gods best, or he?"
16955043.066 Y: Do they only wait for the Hour- that it should come on them all of a sudden, while they perceive not?
16955043.080 Y: Or do they think that We hear not their secrets and their private counsels?
16955043.087 Y: If thou ask them, who created them, they will certainly say, Allah: How then are they deluded away( from the Truth)?
16955045.023 Y: Then seest thou such a one as takes as his god his own vain desire?
16955045.024 Y: And they say:"What is there but our life in this world?
16955045.031 Y: But as to those who rejected Allah,( to them will be said):"Were not Our Signs rehearsed to you?
16955046.004 Y: Say:"Do ye see what it is ye invoke besides Allah?
16955046.008 Y: Or do they say,"He has forged it"?
16955046.010 Y: Say:"See ye?
16955046.022 Y: They said:"Hast thou come in order to turn us aside from our gods?
16955046.028 Y: Why then was no help forthcoming to them from those whom they worshipped as gods, besides Allah, as a means of access( to Allah)?
16955046.033 Y: See they not that Allah, Who created the heavens and the earth, and never wearied with their creation, is able to give life to the dead?
16955046.034 Y: And on the Day that the Unbelievers will be placed before the Fire,( they will be asked,)"Is this not the Truth?"
16955047.010 Y: Do they not travel through the earth, and see what was the End of those before them( who did evil)?
16955047.013 Y: And how many cities, with more power than thy city which has driven thee out, have We destroyed( for their sins)?
16955047.018 Y: Do they then only wait for the Hour,- that it should come on them of a sudden?
16955047.020 Y: Those who believe say,"Why is not a sura sent down( for us)?"
16955047.022 Y: Then, is it to be expected of you, if ye were put in authority, that ye will do mischief in the land, and break your ties of kith and kin?
16955047.024 Y: Do they not then earnestly seek to understand the Qur''an, or are their hearts locked up by them?
16955047.027 Y: But how( will it be) when the angels take their souls at death, and smite their faces and their backs?
16955047.029 Y: Or do those in whose hearts is a disease, think that Allah will not bring to light all their rancour?
16955050.006 Y: Do they not look at the sky above them?- How We have made it and adorned it, and there are no flaws in it?
16955050.015 Y: Were We then weary with the first creation, that they should be in confused doubt about a new Creation?
16955050.030 Y: One Day We will ask Hell,"Art thou filled to the full?"
16955050.036 Y: But how many generations before them did We destroy( for their sins),- stronger in power than they?
16955051.024 Y: Has the story reached thee, of the honoured guests of Abraham?
16955051.031 Y:( Abraham) said:"And what, O ye Messengers, is your errand( now)?"
16955051.053 Y: Is this the legacy they have transmitted, one to another?
16955052.015 Y:"Is this then a fake, or is it ye that do not see?"
16955052.032 Y: Is it that their faculties of understanding urge them to this, or are they but a people transgressing beyond bounds?
16955052.033 Y: Or do they say,"He fabricated the( Message)"?
16955052.035 Y: Were they created of nothing, or were they themselves the creators?
16955052.036 Y: Or did they create the heavens and the earth?
16955052.037 Y: Or are the Treasures of thy Lord with them, or are they the managers( of affairs)?
16955052.038 Y: Or have they a ladder, by which they can( climb up to heaven and) listen( to its secrets)?
16955052.039 Y: Or has He only daughters and ye have sons?
16955052.041 Y: Or that the Unseen in it their hands, and they write it down?
16955052.042 Y: Or do they intend a plot( against thee)?
16955052.043 Y: Or have they a god other than Allah?
16955053.012 Y: Will ye then dispute with him concerning what he saw?
16955053.024 Y: Nay, shall man have( just) anything he hankers after?
16955053.033 Y: Seest thou one who turns back, P: Didst thou( O Muhammad) observe him who turned away, S: Have you then seen him who turns his back?
16955053.034 Y: Gives a little, then hardens( his heart)?
16955053.055 Y: Then which of the gifts of thy Lord,( O man,) wilt thou dispute about?
16955053.059 Y: Do ye then wonder at this recital?
16955053.060 Y: And will ye laugh and not weep,- P: And laugh and not weep, S: And will you laugh and not weep?
16955053.061 Y: Wasting your time in vanities?
16955054.015 Y: And We have left this as a Sign( for all time): then is there any that will receive admonition?
16955054.017 Y: And We have indeed made the Qur''an easy to understand and remember: then is there any that will receive admonition?
16955054.018 Y: The''Ad( people)( too) rejected( Truth): then how terrible was My Penalty and My Warning?
16955054.022 Y: But We have indeed made the Qur''an easy to understand and remember: then is there any that will receive admonition?
16955054.032 Y: And We have indeed made the Qur''an easy to understand and remember: then is there any that will receive admonition?
16955054.040 Y: And We have indeed made the Qur''an easy to understand and remember: then is there any that will receive admonition?
16955054.043 Y: Are your Unbelievers,( O Quraish), better than they?
16955054.044 Y: Or do they say:"We acting together can defend ourselves"?
16955054.051 Y: And( oft) in the past, have We destroyed gangs like unto you: then is there any that will receive admonition?
16955055.013 Y: Then which of the favours of your Lord will ye deny?
16955055.016 Y: Then which of the favours of your Lord will ye deny?
16955055.018 Y: Then which of the favours of your Lord will ye deny?
16955055.021 Y: Then which of the favours of your Lord will ye deny?
16955055.023 Y: Then which of the favours of your Lord will ye deny?
16955055.025 Y: Then which of the favours of your Lord will ye deny?
16955055.028 Y: Then which of the favours of your Lord will ye deny?
16955055.030 Y: Then which of the favours of your Lord will ye deny?
16955055.032 Y: Then which of the favours of your Lord will ye deny?
16955055.034 Y: Then which of the favours of your Lord will ye deny?
16955055.036 Y: Then which of the favours of your Lord will ye deny?
16955055.038 Y: Then which of the favours of your Lord will ye deny?
16955055.040 Y: Then which of the favours of your Lord will ye deny?
16955055.042 Y: Then which of the favours of your Lord will ye deny?
16955055.045 Y: Then which of the favours of your Lord will ye deny?
16955055.047 Y: Then which of the favours of your Lord will ye deny?- P: Which is it, of the favours of your Lord, that ye deny?
16955055.049 Y: Then which of the favours of your Lord will ye deny?- P: Which is it, of the favours of your Lord, that ye deny?
16955055.051 Y: Then which of the favours of your Lord will ye deny?- P: Which is it, of the favours of your Lord, that ye deny?
16955055.053 Y: Then which of the favours of your Lord will ye deny?
16955055.055 Y: Then which of the favours of your Lord will ye deny?
16955055.057 Y: Then which of the favours of your Lord will ye deny?- P: Which is it, of the favours of your Lord, that ye deny?
16955055.059 Y: Then which of the favours of your Lord will ye deny?
16955055.060 Y: Is there any Reward for Good- other than Good?
16955055.061 Y: Then which of the favours of your Lord will ye deny?
16955055.065 Y: Then which of the favours of your Lord will ye deny?
16955055.067 Y: Then which of the favours of your Lord will ye deny?
16955055.069 Y: Then which of the favours of your Lord will ye deny?
16955055.071 Y: Then which of the favours of your Lord will ye deny?- P: Which is it, of the favours of your Lord, that ye deny?
16955055.073 Y: Then which of the favours of your Lord will ye deny?- P: Which is it, of the favours of your Lord, that ye deny?
16955055.075 Y: Then which of the favours of your Lord will ye deny?- P: Which is it, of the favours of your Lord, that ye deny?
16955055.077 Y: Then which of the favours of your Lord will ye deny?
16955056.008 Y: Then( there will be) the Companions of the Right Hand;- What will be the Companions of the Right Hand?
16955056.009 Y: And the Companions of the Left Hand,- what will be the Companions of the Left Hand?
16955056.027 Y: The Companions of the Right Hand,- what will be the Companions of the Right Hand?
16955056.041 Y: The Companions of the Left Hand,- what will be the Companions of the Left Hand?
16955056.048 Y:"( We) and our fathers of old?"
16955056.057 Y: It is We Who have created you: why will ye not witness the Truth?
16955056.058 Y: Do ye then see?- The( human Seed) that ye throw out,- P: Have ye seen that which ye emit?
16955056.059 Y: Is it ye who create it, or are We the Creators?
16955056.062 Y: And ye certainly know already the first form of creation: why then do ye not celebrate His praises?
16955056.063 Y: See ye the seed that ye sow in the ground?
16955056.064 Y: Is it ye that cause it to grow, or are We the Cause?
16955056.068 Y: See ye the water which ye drink?
16955056.069 Y: Do ye bring it down( in rain) from the cloud or do We?
16955056.070 Y: Were it Our Will, We could make it salt( and unpalatable): then why do ye not give thanks?
16955056.071 Y: See ye the Fire which ye kindle?
16955056.072 Y: Is it ye who grow the tree which feeds the fire, or do We grow it?
16955056.081 Y: Is it such a Message that ye would hold in light esteem?
16955056.082 Y: And have ye made it your livelihood that ye should declare it false?
16955057.011 Y: Who is he that will Loan to Allah a beautiful loan?
16955057.014 Y:( Those without) will call out,"Were we not with you?"
16955058.007 Y: Seest thou not that Allah doth know( all) that is in the heavens and on earth?
16955058.008 Y: Turnest thou not thy sight towards those who were forbidden secret counsels yet revert to that which they were forbidden( to do)?
16955058.013 Y: Is it that ye are afraid of spending sums in charity before your private consultation( with him)?
16955058.014 Y: Turnest thou not thy attention to those who turn( in friendship) to such as have the Wrath of Allah upon them?
16955059.011 Y: Hast thou not observed the Hypocrites say to their misbelieving brethren among the People of the Book?
16955061.007 Y: Who doth greater wrong than one who invents falsehood against Allah, even as he is being invited to Islam?
16955064.005 Y: Has not the story reached you, of those who rejected Faith aforetime?
16955064.006 Y: That was because there came to them messengers with Clear Signs, but they said:"Shall( mere) human beings direct us?"
16955067.014 Y: Should He not know,- He that created?
16955067.016 Y: Do ye feel secure that He Who is in heaven will not cause you to be swallowed up by the earth when it shakes( as in an earthquake)?
16955067.018 Y: But indeed men before them rejected( My warning): then how( terrible) was My rejection( of them)?
16955067.019 Y: Do they not observe the birds above them, spreading their wings and folding them in?
16955067.020 Y: Nay, who is there that can help you,( even as) an army, besides( Allah) Most Merciful?
16955067.021 Y: Or who is there that can provide you with Sustenance if He were to withhold His provision?
16955067.022 Y: Is then one who walks headlong, with his face grovelling, better guided,- or one who walks evenly on a Straight Way?
16955067.025 Y: They ask: When will this promise be( fulfilled)?
16955067.030 Y: Say:"See ye?- If your stream be some morning lost( in the underground earth), who then can supply you with clear- flowing water?"
16955068.028 Y: Said one of them, more just( than the rest):"Did I not say to you,''Why not glorify( Allah)?''"
16955068.035 Y: Shall We then treat the People of Faith like the People of Sin?
16955068.036 Y: What is the matter with you?
16955068.039 Y: Or have ye Covenants with Us to oath, reaching to the Day of Judgment,( providing) that ye shall have whatever ye shall demand?
16955068.047 Y: Or that the Unseen is in their hands, so that they can write it down?
16955069.002 Y: What is the Sure Reality?
16955069.003 Y: And what will make thee realise what the Sure Reality is?
16955069.008 Y: Then seest thou any of them left surviving?
16955070.038 Y: Does every man of them long to enter the Garden of Bliss?
16955071.014 Y:"''Seeing that it is He that has created you in diverse stages?''"
16955073.018 Y: Whereon the sky will be cleft asunder?
16955074.027 Y: And what will explain to thee what Hell- Fire is?
16955075.003 Y: Does man think that We can not assemble his bones?
16955075.006 Y: He questions:"When is the Day of Resurrection?"
16955075.036 Y: Does man think that he will be left uncontrolled,( without purpose)?
16955075.037 Y: Was he not a drop of sperm emitted( in lowly form)?
16955075.040 Y: Has not He,( the same), the power to give life to the dead?
16955076.001 Y: Has there not been over Man a long period of Time, when he was nothing-( not even) mentioned?
16955077.014 Y: And what will explain to thee what is the Day of Sorting out?
16955077.016 Y: Did We not destroy the men of old( for their evil)?
16955077.050 Y: Then what Message, after that, will they believe in?
16955078.001 Y: Concerning what are they disputing?
16955078.006 Y: Have We not made the earth as a wide expanse, P: Have We not made the earth an expanse, S: Have We not made the earth an even expanse?
16955078.007 Y: And the mountains as pegs?
16955079.015 Y: Has the story of Moses reached thee?
16955079.018 Y:"And say to him,''Wouldst thou that thou shouldst be purified( from sin)''?
16955079.042 Y: They ask thee about the Hour,-''When will be its appointed time?
16955079.043 Y: Wherein art thou( concerned) with the declaration thereof?
16955080.018 Y: From what stuff hath He created him?
16955082.017 Y: And what will explain to thee what the Day of Judgment is?
16955082.018 Y: Again, what will explain to thee what the Day of Judgment is?
16955083.008 Y: And what will explain to thee what Sijjin is?
16955083.019 Y: And what will explain to thee what''Illiyun is?
16955083.036 Y: Will not the Unbelievers have been paid back for what they did?
16955088.001 Y: Has the story reached thee of the overwhelming( Event)?
16955088.017 Y: Do they not look at the Camels, how they are made?- P: Will they not regard the camels, how they are created?
16955088.018 Y: And at the Sky, how it is raised high?- P: And the heaven, how it is raised?
16955089.005 Y: Is there( not) in these an adjuration( or evidence) for those who understand?
16955090.005 Y: Thinketh he, that none hath power over him?
16955090.007 Y: Thinketh he that none beholdeth him?
16955093.006 Y: Did He not find thee an orphan and give thee shelter( and care)?
16955095.007 Y: Then what can, after this, contradict thee, as to the judgment( to come)?
16955095.008 Y: Is not Allah the wisest of judges?
16955096.013 Y: Seest thou if he denies( Truth) and turns away?
16955096.014 Y: Knoweth he not that Allah doth see?
16955097.002 Y: And what will explain to thee what the night of power is?
16955100.011 Y: That their Lord had been Well- acquainted with them,( even to) that Day?
16955101.002 Y: What is the( Day) of Noise and Clamour?
16955101.003 Y: And what will explain to thee what the( Day) of Noise and Clamour is?
16955101.010 Y: And what will explain to thee what this is?
16955105.001 Y: Seest thou not how thy Lord dealt with the Companions of the Elephant?
16955105.002 Y: Did He not make their treacherous plan go astray?
16955107.001 Y: Seest thou one who denies the Judgment( to come)?
16955A foreign tongue and an Arab?
16955A speaker among them said: How long have you tarried?
16955A speaker from among them said: How long have ye tarried?
16955A whole life- time before this have I tarried amongst you: will ye not then understand?"
16955Abraham said to his father Azar:"Takest thou idols for gods?
16955After the Truth what is there saving error?
16955Allah commandeth you that ye sacrifice a cow, they said: Dost thou make game of us?
16955Allah is Seer of His bondmen, S: Say: Shall I tell you what is better than these?
16955Allah said:"Do ye agree, and take this my Covenant as binding on you?"
16955Allah''s promise is the truth, and whose word can be truer than Allah''s?
16955Am I aught but a man,- a messenger?"
16955Am I aught save a mortal messenger?
16955Am I not able to be as this raven and so hide my brother''s naked corpse?
16955And We have appointed some of you a test for others: Will ye be steadfast?
16955And Who brings forth the living from the dead, and brings forth the dead from the living?
16955And Who regulates the affairs?
16955And certainly the abode of the hereafter is best for those who guard( against evil); do you not then understand?
16955And do ye join equals with Him?
16955And how many wells are lying idle and neglected, and castles lofty and well- built?
16955And how shall the attaining( of faith) be possible to them from a distant place?
16955And if there is a chance for the unbelievers, they say: Did we not acquire the mastery over you and defend you from the believers?
16955And it will say: Are there any more?
16955And on the day when He calleth unto them: Where are now My partners?
16955And say to the People of the Book and to those who are unlearned:"Do ye( also) submit yourselves?"
16955And say unto those who have received the Scripture and those who read not: Have ye( too) surrendered?
16955And their Lord called unto them:"Did I not forbid you that tree, and tell you that Satan was an avowed enemy unto you?"
16955And these rivers flow beneath me; do you not then see?
16955And thou wilt see the Wrong- doers, when in sight of the Penalty, Say:"Is there any way( to effect) a return?"
16955And thou( Muhammad) wilt see the evil- doers when they see the doom,( how) they say: Is there any way of return?
16955And to Him you shall be brought back; 036.023 Y:"Shall I take( other) gods besides Him?
16955And we shall not be chastised?
16955And what is the life of this world, but goods and chattels of deception?
16955And what will make thee realise that perhaps the Hour is close at hand?
16955And when he told it her she said: Who hath told thee?
16955And who doth greater wrong than he who inventeth a lie concerning Allah?
16955And who is better than Allah to judge for a people who are sure?
16955And who is it that brings out the living from the dead and the dead from the living?
16955And who is more unjust than he who conceals a testimony that he has from Allah?
16955And who is more unjust than he who hideth a testimony which he hath received from Allah?
16955And whose word can be truer than Allah''s?
16955And( how should we not) hope that our Lord will bring us in along with righteous folk?
16955Are divers lords better, or Allah the One, Almighty?
16955Are not they who dispute, in doubt concerning the Hour, far astray?
16955Are the messengers charged with aught save plain conveyance( of the message)?
16955Are the two alike in condition?
16955Are the two equal in similitude?
16955Are there any of your( false)"Partners"who can do any single one of these things?
16955Are they better than the people of Tubba and those who were before them?
16955Are they equal in similitude?
16955Are they equal when compared?
16955Are they equal?
16955Are they in doubt concerning the Meeting with their Lord?
16955Are they requited aught save what they used to do?
16955Are they requited aught save what they used to do?
16955Are they still in doubt about the meeting with their Lord?
16955Are we to prostrate to whatever thou( Muhammad) biddest us?
16955Are ye requited aught save what ye used to earn?
16955Are ye rewarded aught save what ye did?
16955Are ye the more difficult to create or the heaven( above)?
16955Are ye then thankful?
16955Are you proud or are you of the exalted ones?
16955Art thou haughty?
16955Art thou too proud or art thou of the high exalted?
16955Ask the followers of the Reminder if ye know not?
16955Be Allah''s helpers, even as Jesus son of Mary said unto the disciples: Who are my helpers for Allah?
16955Be ye helpers of Allah: As said Jesus the son of Mary to the Disciples,"Who will be my helpers to( the work of) Allah?"
16955Behold, he said to his sons:"What will ye worship after me?"
16955Behold, they climbed over the wall of the private chamber; P: And hath the story of the litigants come unto thee?
16955Behold, they give not a farthing to their fellow- men?
16955Bethink you: if I am( acting) on a clear proof from my Lord and He sustaineth me with fair sustenance from Him( how can I concede aught to you)?
16955Bethink you: if I am( acting) on clear proof from my Lord and there hath come unto me a mercy from Him, who will save me from Allah if I disobey Him?
16955But already have come some tokens thereof, and when it( actually) is on them, how can they benefit then by their admonition?
16955But canst thou guide the blind even though they see not?
16955But canst thou make the deaf to hear even though they apprehend not?
16955But how, when it hath come upon them, can they take their warning?
16955But only men of understanding heed; S: Is he then who knows that what has been revealed to you from your Lord is the truth like him who is blind?
16955But they will say: Who will return us?
16955But what hath come to these people, that they fail to understand a single fact?
16955But what is the mission of messengers but to preach the Clear Message?
16955But who doth more wrong than one who invents a lie against Allah, to lead astray men without knowledge?
16955But who will guide those whom Allah leaves astray?
16955But who will plead with Allah for them on the Day of Resurrection, or who will then be their defender?
16955But who would save us from the wrath of Allah should it reach us?
16955But who, for a people whose faith is assured, can give better judgment than Allah?
16955Came there not unto you messengers of your own who recounted unto you My tokens and warned you of the meeting of this your Day?
16955Can it be that they have not seen it?
16955Can they help you or help themselves?
16955Can they help you or help themselves?''"
16955Can they help you or yet help themselves?
16955Can they then be the victors?
16955Can ye not then discern?
16955Can ye possibly bear witness that besides Allah there is another Allah?"
16955Can ye then not see?
16955Canst thou find a single one of them( now) or hear( so much as) a whisper of them?
16955Canst thou( Muhammad) see a single man of them, or hear from them the slightest sound?
16955Could they not see that Allah Who created them, He was mightier than them in power?
16955Couldst thou be a disposer of affairs for him?
16955Did We not preserve you alive long enough, so that he who would be mindful in it should mind?
16955Did he not know that Allah had destroyed before him of the generations those who were mightier in strength than he and greater in assemblage?
16955Did not We grant you a life long enough for him who reflected to reflect therein?
16955Did the time appointed then appear too long for you, or did ye wish that wrath from your Lord should come upon you, that ye broke tryst with me?
16955Did then the promise seem to you long( in coming)?
16955Did they not disbelieve in that which was given unto Moses of old?
16955Did they not see that Allah Who created them was mightier than they in strength, and they denied Our communications?
16955Did they witness their creation?
16955Did they witness their creation?
16955Did ye not, then, understand?"
16955Did you then disobey my order?
16955Didst thou say unto mankind: Take me and my mother for two gods beside Allah?
16955Didst thou say unto men, worship me and my mother as gods in derogation of Allah''?"
16955Didst thou then disobey my order?"
16955Do not all things reach Allah at last?
16955Do not the Believers know, that, had Allah( so) willed, He could have guided all mankind( to the right)?
16955Do not those who believe know that, had Allah willed, He could have guided all mankind?
16955Do they look for power at their hands?
16955Do they not then reject( the Signs) which were formerly sent to Moses?
16955Do they not then see that We are visiting the land, curtailing it of its sides?
16955Do they not travel through the earth, and see what was the end of those before them?
16955Do they say,"He has forged a falsehood against Allah"?
16955Do they seek honor from them?
16955Do they take for intercessors others besides Allah?
16955Do they then believe in falsehood and disbelieve in the bounty of Allah?
16955Do ye fear them as ye fear each other?
16955Do ye fear them?
16955Do ye hold out the promise to me that I shall be raised up, even though generations have passed before me( without rising again)?"
16955Do ye in sooth bear witness that there are gods beside Allah?
16955Do ye prefer the life of this world to the Hereafter?
16955Do ye show friendship unto them in secret, when I am Best Aware of what ye hide and what ye proclaim?
16955Do ye then call( for help) to any other than Allah?
16955Do ye threaten me that I shall be brought forth( again) when generations before me have passed away?
16955Do you know any one equal to Him?
16955Do you not know that Allah has power over all things?
16955Do you not love that Allah should forgive you?
16955Do you not then hear?
16955Do you not then mind?
16955Do you not then reflect?
16955Do you not then see?
16955Do you not then understand?
16955Do you not then understand?
16955Do you really bear witness that there are other gods with Allah?
16955Do you see any one of them or hear a sound of them?
16955Do you then believe in a part of the Book and disbelieve in the other?
16955Do you then bid me serve others than Allah, O ignorant men?
16955Do you then feel secure that He will not cause a tract of land to engulf you or send on you a tornado?
16955Do you wish to guide him whom Allah has caused to err?
16955Does not Allah best know the grateful?
16955Does not Allah know best all that is in the hearts of all creation?
16955Does not the dominion of Egypt belong to me,( witness) these streams flowing underneath my( palace)?
16955Does one of you like to eat the flesh of his dead brother?
16955Dost thou ask us not to worship what our fathers worshipped?
16955Doth not Allah know best those who are grateful?
16955Doth not thy Lord suffice, since He is Witness over all things?
16955Either throw first, or let us be the first to throw?
16955Either throw( first) or let us be the first throwers?
16955Even if I brought you better guidance than that which ye found your fathers following?"
16955Even though I bring you better guidance than that ye found your fathers following?
16955Even though the devil were inviting them unto the doom of flame?
16955Even though their fathers had no knowledge whatsoever, and no guidance?
16955Even though their fathers were wholly unintelligent and had no guidance?
16955Even though they have power over nothing and have no intelligence?
16955Fashioned thee in due proportion, and gave thee a just bias; P: Who created thee, then fashioned, then proportioned thee?
16955Fear ye them?
16955For in Allah''s sight are( all) His servants,- P: Say: Shall I inform you of something better than that?
16955Had they any place of refuge( when the judgment came)?
16955Had ye then no sense?
16955Has he knowledge of the Unseen so that he can see?
16955Has not a Clear Sign come to them of all that was in the former Books of revelation?
16955Has not there come to them a clear evidence of what is in the previous books?
16955Hast thou slain an innocent soul who hath slain no man?
16955Hast thou then disobeyed my order?
16955Hath Allah permitted you, or do ye invent a lie concerning Allah?
16955Hath not the covenant of the Scripture been taken on their behalf that they should not speak aught concerning Allah save the truth?
16955Hath not your Lord promised you a fair promise?
16955Hath there not come unto them the proof of what is in the former scriptures?
16955Have We not established for them a secure sanctuary, to which are brought as tribute fruits of all kinds,- a provision from Ourselves?
16955Have We not established for them a sure sanctuary, whereunto the produce of all things is brought( in trade), a provision from Our presence?
16955Have they not fallen into trial already?
16955Have they not the vision?
16955Have they not then travelled in the land and seen what was the end of those before them?
16955Have they taken( for worship) protectors besides Him?
16955Have we any intercessors, that they may intercede for us?
16955Have we no intercessors now to intercede on our behalf?
16955Have ye no sense?"..
16955Have ye no understanding?
16955Have ye then no sense?
16955Have ye then no sense?
16955Have ye then no sense?
16955Have ye then no sense?
16955Have ye then no sense?
16955Have ye then no sense?
16955Have ye then no sense?
16955Have ye then no sense?
16955Have ye then no sense?
16955Have ye then no sense?
16955Have ye then no sense?
16955Have ye then no sense?
16955Have ye then no sense?
16955Have ye( too) found that which your Lord promised the Truth?
16955He said,"Will ye not eat?"
16955He said: Did I not say to you that I know from Allah what you do not know?
16955He said: Dispute ye with me concerning Allah when He hath guided me?
16955He said: Do ye agree, and will ye take up My burden( which I lay upon you) in this( matter)?
16955He said: Do you affirm and accept My compact in this( matter)?
16955He said: Do you dispute with me respecting Allah?
16955He said: Even though we hate it?
16955He said: How long hast thou tarried?
16955He said: How long have you tarried?
16955He said: May it not be that you would not fight if fighting is ordained for you?
16955He said: Said I not unto you that I know from Allah that which ye know not?
16955He said: Shall I make obeisance to him whom Thou hast created of dust?
16955He said: What aileth you?
16955He said: What is the matter with you?
16955He said: Will you exchange that which is better for that which is worse?
16955He said: Would ye exchange that which is higher for that which is lower?
16955He said: Would ye then refrain from fighting if fighting were prescribed for you?
16955He said:"( Come) ye to dispute with me, about Allah, when He( Himself) hath guided me?
16955He said:"Did I not say to you,''I know from Allah that which ye know not?''"
16955He said:"How long didst thou tarry( thus)?"
16955He said:"Is it not possible, if ye were commanded to fight, that that ye will not fight?"
16955He said:"What is the matter with you?"
16955He said:"Will ye exchange the better for the worse?
16955He will say: Is not this real?
16955He will say: Is not this the truth?
16955He will say:"Is not this the truth?"
16955How are they then deluded away( from the truth)?
16955How are they turned away( from Reality)?- P: Hast thou not seen those who wrangle concerning the revelations of Allah, how they are turned away?
16955How can He have a child, when there is for Him no consort, when He created all things and is Aware of all things?
16955How can I have a child when no mortal hath touched me?
16955How can I have a son when age hath overtaken me already and my wife is barren?
16955How can I have a son when my wife is barren and I have reached infirm old age?
16955How canst thou know?
16955How do you judge?
16955How judge ye?
16955How judge ye?
16955How judge ye?
16955How judge ye?
16955How judge ye?"
16955How shall I have a son when no man hath touched me?"
16955How shall I have a son, when my wife is barren and I have grown quite decrepit from old age?"
16955How shall I have son, seeing I am very old, and my wife is barren?"
16955How then are they turned away?
16955How then are they turned away?
16955How then are ye perverted?
16955How then are ye perverted?
16955How then are ye turned away?
16955How then are ye turned away?
16955I delivered my Lord''s messages unto you and gave you good advice; then how can I sorrow for a people that rejected( truth)?
16955I do not ask of you any reward for it; my reward is only with Him Who created me; do you not then understand?
16955Ibrahim said: And of my offspring?
16955If Allah were to make the night perpetual over you to the Day of Judgment, what god is there other than Allah, who can give you enlightenment?
16955If He so will, He can remove you and put( in your place) a new creation?
16955If He will, He can remove you and bring( in) some new creation; S: Do you not see that Allah created the heavens and the earth with truth?
16955If he died or were slain, will ye then Turn back on your heels?
16955If ye are admonished?
16955If you go forth struggling hard in My path and seeking My pleasure, would you manifest love to them?
16955In what fact after this will they believe?
16955In what message after this will they then believe?
16955Is Allah best, or( all) that ye ascribe as partners( unto Him)?
16955Is He then Who guides to the truth more worthy to be followed, or he who himself does not go aright unless he is guided?
16955Is he equal with one who enjoineth justice and followeth a straight path( of conduct)?
16955Is he who is hurled into the Fire better, or he who cometh secure on the Day of Resurrection?
16955Is it because ye are reminded( of the truth)?
16955Is it magic?
16955Is it not His to create and to govern?
16955Is it not enough that thy Lord doth witness all things?
16955Is it not sufficient as regards your Lord that He is a witness over all things?
16955Is it not( the case) that Allah''s promise is assuredly true?
16955Is it that ye would inform Him of something which He knoweth not in the earth?
16955Is it then in vanity that they believe and in the grace of Allah that they disbelieve?
16955Is it then the grace of Allah that they deny?
16955Is it then they who will win?
16955Is it thy intention to slay me as thou slewest a man yesterday?
16955Is my family more to be honoured by you than Allah?
16955Is not Allah Best Aware of what is in the bosoms of( His) creatures?
16955Is not Allah Exalted in Power,( Able to enforce His Will), Lord of Retribution?
16955Is not Allah Mighty, Able to Requite( the wrong)?
16955Is not Allah best Aware of the thanksgivers?
16955Is not He surrounding all things?
16955Is not He the Exalted in Power- He Who forgives again and again?
16955Is not He the Mighty, the Forgiver?
16955Is not mine the sovereignty of Egypt and these rivers flowing under me?
16955Is not the home of the scorners in hell?
16955Is not the morning nigh?
16955Is not there a home in hell for disbelievers?
16955Is sorcery( like) this?
16955Is there a god With Allah?
16955Is there a god with Allah?
16955Is there a god with Allah?
16955Is there a god with Allah?
16955Is there a god with Allah?
16955Is there a place of refuge?
16955Is there any Allah beside Allah?
16955Is there any Allah beside Allah?
16955Is there any God beside Allah?
16955Is there any God beside Allah?
16955Is there any God beside Allah?
16955Is there any creator other than Allah who provideth for you from the sky and the earth?
16955Is there any of your associate- gods who does aught of it?
16955Is there any of your( so- called) partners( of Allah) that doeth aught of that?
16955Is there any way to go out?
16955Is there not a home in Hell for those who reject Faith?
16955Is there not among you a single right- minded man?"
16955Is there not among you any upright man?
16955Is there not in hell an abode for the proud?
16955Is this magic?
16955Is this the greatest?
16955Is thy Lord able to send down for us a table spread with food from heaven?
16955It is a promise from Allah in truth; and who can be more truthful than Allah in utterance?
16955It will say,"Are there any more( to come)?"
16955Knowest thou not that Allah is Able to do all things?
16955Knowest thou one that can be named along with Him?
16955Morning is their time appointed: Is not the morning nigh?"
16955Moses said:"Hast thou slain an innocent person who had slain none?
16955Most surely there are signs in this; will they not then hear?
16955Most surely we shall in that case be in sure error and distress: 054.025 Y:"Is it that the Message is sent to him, of all people amongst us?
16955My reward is from none but Him who created me: Will ye not then understand?"
16955Now are they but looking for the way the ancients were dealt with?
16955Now have we recognised our sins: Is there any way out( of this)?"
16955Now indeed the tokens of it have( already) come, but how shall they have their reminder when it comes on them?
16955Now the curse of Allah is upon wrong- doers, S: And who is more unjust than he who forges a lie against Allah?
16955Now what counsel ye?
16955Now what do ye advise?
16955Of what then can ye bring good tidings?
16955Of what, then, is your good news?"
16955Oh, will ye not remind?
16955On that day shall man be mindful, and what shall being mindful( then) avail him?
16955Or Who controls the hearing and the sight?
16955Or are they an inordinate people?
16955Or are they the creators?
16955Or art thou one of the high( and mighty) ones?"
16955Or assign they unto Allah partners who created the like of His creation so that the creation( which they made and His creation) seemed alike to them?
16955Or can the darkness and the light be equal?
16955Or can we be returned( to life on earth), that we may act otherwise than we used to act?
16955Or could we be sent back so that we should do( deeds) other than those which we did?
16955Or could we be sent back?
16955Or did ye desire that Wrath should descend from your Lord on you, and so ye broke your promise to me?"
16955Or do they assign to Allah partners who have created( anything) as He has created, so that the creation seemed to them similar?
16955Or ears to hear with?
16955Or eyes to see with?
16955Or hands to lay hold with?
16955Or have We given them a scripture so they act on clear proof therefrom?
16955Or have they a share in the heavens?
16955Or have they any portion in the heavens?
16955Or have they any portion in the heavens?
16955Or have they been given charge( thereof)?
16955Or have they been set in absolute authority?
16955Or have they set up with Allah associates who have created creation like His, so that what is created became confused to them?
16955Or have ye an immunity in the Sacred Books?
16955Or is he among the absentees?"
16955Or is it but a way of speaking?
16955Or shall We make those who guard( against evil) like the wicked?
16955Or the depths of darkness equal with light?"
16955Or were you witnesses when Allah enjoined you this?
16955Or what was it that you did?
16955P: A slave when he prayeth?
16955P: Allah, your Lord and Lord of your forefathers?
16955P: And Manat, the third, the other?
16955P: And We had before forbidden foster- mothers for him, so she said: Shall I show you a household who will rear him for you and take care of him?
16955P: And also our forefathers?
16955P: And as for those who disbelieved( it will be said unto them): Were not Our revelations recited unto you?
16955P: And ask those of Our messengers whom We sent before thee: Did We ever appoint gods to be worshipped beside the Beneficent?
16955P: And at night- time; have ye then no sense?
16955P: And can not give them help, nor can they help themselves?
16955P: And even so do We try some of them by others, that they say: Are these they whom Allah favoureth among us?
16955P: And exalted thy fame?
16955P: And gave a little, then was grudging?
16955P: And guide him to the parting of the mountain ways?
16955P: And hath made the moon a light therein, and made the sun a lamp?
16955P: And he set it before them, saying: Will ye not eat?
16955P: And he sought among the birds and said: How is it that I see not the hoopoe, or is he among the absent?
16955P: And hell is brought near that day; on that day man will remember, but how will the remembrance( then avail him)?
16955P: And if We delay for them the doom until a reckoned time, they will surely say: What withholdeth it?
16955P: And if thou wert to ask them: Who causeth water to come down from the sky, and therewith reviveth the earth after its death?
16955P: And if thou wert to ask them: Who created the heavens and the earth, and constrained the sun and the moon( to their appointed work)?
16955P: And if thou wonderest, then wondrous is their saying: When we are dust, are we then forsooth( to be raised) in a new creation?
16955P: And if ye seize by force, seize ye as tyrants?
16955P: And in truth We have made the Qur''an easy to remember; but is there any that remembereth?
16955P: And in truth We have made the Qur''an easy to remember; but is there any that remembereth?
16955P: And in truth We have made the Qur''an easy to remember; but is there any that remembereth?
16955P: And in truth We have made the Qur''an easy to remember; but is there any that remembereth?
16955P: And leave the wives your Lord created for you?
16955P: And made them like green crops devoured( by cattle)?
16955P: And make denial thereof your livelihood?
16955P: And man saith: When I am dead, shall I forsooth be brought forth alive?
16955P: And men say: Where is the wizard( who can save him now)?
16955P: And multiplied iniquity therein?
16955P: And naught prevented mankind from believing when the guidance came unto them save that they said: Hath Allah sent a mortal as( His) messenger?
16955P: And of men and beasts and cattle, in like manner, divers hues?
16955P: And on the Day when He shall call unto them and say: Where are My partners whom ye pretended?
16955P: And on the Day when He will call unto them and say: What answer gave ye to the messengers?
16955P: And on the day when He will gather them all together, He will say unto the angels: Did these worship you?
16955P: And on the day when those who disbelieve are exposed to the Fire( they will be asked): Is not this real?
16955P: And our forefathers?
16955P: And placed therein high mountains and given you to drink sweet water therein?
16955P: And said: Shall we forsake our gods for a mad poet?
16955P: And say: Are our gods better, or is he?
16955P: And seek ye out strongholds, that haply ye may last for ever?
16955P: And the earth, how it is spread?
16955P: And the high hills bulwarks?
16955P: And they ask thee to inform them( saying): Is it true?
16955P: And they had turned away from him and said: One taught( by others), a madman?
16955P: And they said: Shall we put faith in two mortals like ourselves, and whose folk are servile unto us?
16955P: And they say unto their skins: Why testify ye against us?
16955P: And they say: If only this Qur''an had been revealed to some great man of the two towns?
16955P: And they say: What aileth this messenger( of Allah) that he eateth food and walketh in the markets?
16955P: And they say: What aileth us that we behold not men whom we were wo nt to count among the wicked?
16955P: And they say: When cometh this victory( of yours) if ye are truthful?
16955P: And they say: When is this promise( to be fulfilled) if ye are truthful?
16955P: And they say: When we are bones and fragments, shall we forsooth, be raised up as a new creation?
16955P: And they say: When we are lost in the earth, how can we then be re- created?
16955P: And they say: When will this promise be fulfilled, if ye are truthful?
16955P: And they say: When will this promise be fulfilled, if ye are truthful?
16955P: And they say: When will this promise( be fulfilled), if ye are truthful?
16955P: And they say: When( will) this promise( be fulfilled), if ye are truthful?
16955P: And they say: When( will) this promise( be fulfilled), if ye are truthful?
16955P: And they say: Why are not portents sent down upon him from his Lord?
16955P: And those on the left hand: What of those on the left hand?
16955P: And those on the right hand; what of those on the right hand?
16955P: And those who disbelieve say: Why is the Qur''an not revealed unto him all at once?
16955P: And those who have no knowledge say: Why doth not Allah speak unto us, or some sign come unto us?
16955P: And tilled fields and heavy- sheathed palm- trees, S: And cornfields and palm- trees having fine spadices?
16955P: And verily We have destroyed your fellows; but is there any that remembereth?
16955P: And verily We left it as a token; but is there any that remembereth?
16955P: And verily, if thou shouldst ask them: Who created the heavens and the earth?
16955P: And was it so, when a disaster smote you, though ye had smitten( them with a disaster) twice( as great), that ye said: How is this?
16955P: And what aileth you that ye spend not in the way of Allah when unto Allah belongeth the inheritance of the heavens and the earth?
16955P: And what is that in thy right hand, O Moses?
16955P: And what think those who invent a lie concerning Allah( will be their plight) upon the Day of Resurrection?
16955P: And what though ye be slain in Allah''s way or die therein?
16955P: And when it is said unto them: What hath your Lord revealed?
16955P: And when it is said unto them: believe as the people believe, they say: shall we believe as the foolish believe?
16955P: And when the wizards came they said unto Pharaoh: Will there surely be a reward for us if we are the winners?
16955P: And when they see thee( O Muhammad) they treat thee only as a jest( saying): Is this he whom Allah sendeth as a messenger?
16955P: And when those who disbelieve behold thee, they but choose thee out for mockery,( saying): Is this he who maketh mention of your gods?
16955P: And when thou bringest not a verse for them they say: Why hast thou not chosen it?
16955P: And whenever a surah is revealed there are some of them who say: Which one of you hath thus increased in faith?
16955P: And whenever a surah is revealed, they look one at another( as who should say): Doth anybody see you?
16955P: And who doeth greater wrong than he who inventeth a lie against Allah when he is summoned unto Al- Islam?
16955P: And who doth greater wrong than he who telleth a lie against Allah, and denieth the truth when it reacheth him?
16955P: And who forsaketh the religion of Abraham save him who befooleth himself?
16955P: And( it was said): What hath made thee hasten from thy folk, O Moses?
16955P: And( then) those on the left hand; what of those on the left hand?
16955P: Are not the disbelievers paid for what they used to do?
16955P: Are not they indeed the mischief- makers?
16955P: Are the people of the townships then secure from the coming of Our wrath upon them as a night- raid while they sleep?
16955P: Are these they of whom ye swore that Allah would not show them mercy?
16955P: Are they better, or the folk of Tubb''a and those before them?
16955P: Are they then secure from Allah''s scheme?
16955P: Are they then unaware that Allah knoweth that which they keep hidden and that which they proclaim?
16955P: Are your disbelievers better than those, or have ye some immunity in the scriptures?
16955P: Are yours the males and His the females?
16955P: As for A''ad, they were arrogant in the land without right, and they said: Who is mightier than us in power?
16955P: Await they aught save the Hour, that it shall come upon them suddenly, when they know not?
16955P: Await they aught save the Hour, that it should come upon them unawares?
16955P: Await they aught save the fulfilment thereof?
16955P: Await they aught say that the angels should come unto them or thy Lord''s command should come to pass?
16955P: Beside Allah?
16955P: Bethink you: If it is from Allah and ye reject it- Who is further astray than one who is at open feud( with Allah)?
16955P: Build ye on every high place a monument for vain delight?
16955P: But how( will it be with them) when We bring of every people a witness, and We bring thee( O Muhammad) a witness against these?
16955P: But that ye worship Me?
16955P: But when Jesus became conscious of their disbelief, he cried: Who will be my helpers in the cause of Allah?
16955P: But when there came unto them the Truth from Our presence, they said: Why is he not given the like of what was given unto Moses?
16955P: Can we, when we are dead and have become mere dust and bones- can we( then) verily be brought to book?
16955P: Canst thou( Muhammad) make the deaf to hear, or canst thou guide the blind or him who is in error manifest?
16955P: Canst thou( O Muhammad) see any remnant of them?
16955P: Concerning which then, of the bounties of thy Lord, canst thou dispute?
16955P: Deem they themselves secure from the coming on them of a pall of Allah''s punishment, or the coming of the Hour suddenly while they are unaware?
16955P: Deemed ye then that We had created you for naught, and that ye would not be returned unto Us?
16955P: Destroyed We not the former folk, S: Did We not destroy the former generations?
16955P: Did He not find thee an orphan and protect( thee)?
16955P: Did He not find thee destitute and enrich( thee)?
16955P: Did He not find thee wandering and direct( thee)?
16955P: Did we take them( wrongly) for a laughing- stock, or have our eyes missed them?
16955P: Do men imagine that they will be left( at ease) because they say, We believe, and will not be tested with affliction?
16955P: Do the disbelievers reckon that they can choose My bondmen as protecting friends beside Me?
16955P: Do their minds command them to do this, or are they an outrageous folk?
16955P: Do ye create it or are We the Creator?
16955P: Do ye not force it back, if ye are truthful?
16955P: Doth every man among them hope to enter the Garden of Delight?
16955P: Doth he promise you that you, when ye are dead and have become dust and bones, will( again) be brought forth?
16955P: Doth not man remember that We created him before, when he was naught?
16955P: Enjoin ye righteousness upon mankind while ye yourselves forget( to practise it)?
16955P: Even after we are crumbled bones?
16955P: Fear ye to offer alms before your conference?
16955P: Fleeing from a lion?
16955P: For a known term?
16955P: For come ye not in unto males, and cut ye not the road( for travellers), and commit ye not abomination in your meetings?
16955P: For they said; Is it a mortal man, alone among us, that we are to follow?
16955P: For what cause should I not serve Him Who hath created me, and unto Whom ye will be brought back?
16955P: For what day is the time appointed?
16955P: From what thing doth He create him?
16955P: Giving its fruit at every season by permission of its Lord?
16955P: Hast thou not known that Allah knoweth all that is in the heaven and the earth?
16955P: Hast thou not seen how Allah hath made all that is in the earth subservient unto you?
16955P: Hast thou not seen how the ships glide on the sea by Allah''s grace, that He may show you of His wonders?
16955P: Hast thou not seen how thy Lord dealt with the owners of the Elephant?
16955P: Hast thou not seen that Allah hath created the heavens and the earth with truth?
16955P: Hast thou not seen that Allah knoweth all that is in the heavens and all that is in the earth?
16955P: Hast thou not seen that Allah, He it is Whom all who are in the heavens and the earth praise, and the birds in their flight?
16955P: Hast thou not seen those who praise themselves for purity?
16955P: Hast thou not seen those who take for friends a folk with whom Allah is wroth?
16955P: Hast thou observed him who belieth religion?
16955P: Hast thou seen him who chooseth for his god his own lust?
16955P: Hast thou seen him who disbelieveth in Our revelations and saith: Assuredly I shall be given wealth and children?
16955P: Hast thou seen if he denieth( Allah''s guidance) and is froward?
16955P: Hath he invented a lie concerning Allah, or is there in him a madness?
16955P: Hath he knowledge of the Unseen so that he seeth?
16955P: Hath he perused the Unseen, or hath he made a pact with the Beneficent?
16955P: Hath not man seen that We have created him from a drop of seed?
16955P: Hath not the history of those before you reached you: the folk of Noah, and( the tribes of) A''ad and Thamud, and those after them?
16955P: Hath the remembrance been given unto him alone among us?
16955P: Hath the reminder been unto him( alone) among us?
16955P: Hath the story of Abraham''s honoured guests reached thee( O Muhammad)?
16955P: Hath there come unto thee the history of Moses?
16955P: Hath there come unto thee the story of Moses?
16955P: Hath there come unto thee tidings of the Overwhelming?
16955P: Hath there come upon man( ever) any period of time in which he was a thing unremembered?
16955P: Hath your Lord then distinguished you( O men of Makka) by giving you sons, and hath chosen for Himself females from among the angels?
16955P: Have not those who disbelieve known that the heavens and the earth were of one piece, then We parted them, and we made every living thing of water?
16955P: Have they handed down( the saying) as an heirloom one unto another?
16955P: Have they not bethought them( that) there is no madness in their comrade?
16955P: Have they not observed what is before them and what is behind them of the sky and the earth?
16955P: Have they not pondered the Word, or hath that come unto them which came not unto their fathers of old?
16955P: Have they not pondered upon themselves?
16955P: Have they not seen how We have appointed the night that they may rest therein, and the day sight- giving?
16955P: Have they not seen how We lead the water to the barren land and therewith bring forth crops whereof their cattle eat, and they themselves?
16955P: Have they not seen that Allah, Who created the heavens and the earth and was not wearied by their creation, is Able to give life to the dead?
16955P: Have they not seen that We have appointed a sanctuary immune( from violence), while mankind are ravaged all around them?
16955P: Have they not seen the birds above them spreading out their wings and closing them?
16955P: Have they not seen the birds obedient in mid- air?
16955P: Have they not seen the earth, how much of every fruitful kind We make to grow therein?
16955P: Have they not then observed the sky above them, how We have constructed it and beautified it, and how there are no rifts therein?
16955P: Have they not travelled in the land and seen the nature of the consequence for those who were before them?
16955P: Have they not travelled in the land to see the nature of the consequence for those before them?
16955P: Have they not travelled in the land to see the nature of the consequence for those who disbelieved before them?
16955P: Have they not travelled in the land to see the nature of the consequence for those who were before them?
16955P: Have they not travelled in the land, and have they hearts wherewith to feel and ears wherewith to hear?
16955P: Have ye observed the fire which ye strike out; S: Have you considered the fire which you strike?
16955P: Have ye observed the water which ye drink?
16955P: Have ye seen that which ye cultivate?
16955P: He asketh: When will be this Day of Resurrection?
16955P: He said: And afterward what is your business, O ye messengers( of Allah)?
16955P: He said: And what knowledge have I of what they may have been doing( in the past)?
16955P: He said: And who despaireth of the mercy of his Lord save those who are astray?
16955P: He said: Bring ye me good tidings( of a son) when old age hath overtaken me?
16955P: He said: Can I entrust him to you save as I entrusted his brother to you aforetime?
16955P: He said: Did I not tell thee that thou couldst not bear with me?
16955P: He said: Did I not tell thee that thou couldst not bear with me?
16955P: He said: Even though I show thee something plain?
16955P: He said: Hast come to drive us out from our land by thy magic, O Moses?
16955P: He said: Know ye what ye did unto Joseph and his brother in your ignorance?
16955P: He said: Rejectest thou my gods, O Abraham?
16955P: He said: Shall I seek for you a god other than Allah when He hath favoured you above( all) creatures?
16955P: He said: What hindered thee that thou didst not fall prostrate when I bade thee?
16955P: He said: What then is the state of the generations of old?
16955P: He said: Worship ye then instead of Allah that which can not profit you at all, nor harm you?
16955P: He saith: Will ye look?
16955P: He will say: How long tarried ye in the earth, counting by years?
16955P: He( the king)( then sent for those women and) said: What happened when ye asked an evil act of Joseph?
16955P: How can ye disbelieve, when it is ye unto whom Allah''s revelations are recited, and His messenger is in your midst?
16955P: How can ye take it( back) after one of you hath gone in unto the other, and they have taken a strong pledge from you?
16955P: How canst thou bear with that whereof thou canst not compass any knowledge?
16955P: How come they unto thee for judgment when they have the Torah, wherein Allah hath delivered judgment( for them)?
16955P: How should I fear that which ye set up beside Him, when ye fear not to set up beside Allah that for which He hath revealed unto you no warrant?
16955P: How should we not put our trust in Allah when He hath shown us our ways?
16955P: How would it be if a misfortune smote them because of that which their own hands have sent before( them)?
16955P: How( can there be any treaty for the others) when, if they have the upper hand of you, they regard not pact nor honour in respect of you?
16955P: If Allah is your helper none can overcome you, and if He withdraw His help from you, who is there who can help you after Him?
16955P: If thou shouldst ask them: Who created the heavens and the earth?
16955P: In the day when Allah gathereth together the messengers, and saith: What was your response( from mankind)?
16955P: In what statement, after this, will they believe?
16955P: Instead of Allah?
16955P: Is He Who is aware of the deserts of every soul( as he who is aware of nothing)?
16955P: Is He then Who createth as him who createth not?
16955P: Is he on whom the word of doom is fulfilled( to be helped), and canst thou( O Muhammad) rescue him who is in the Fire?
16955P: Is he then unaware that Allah seeth?
16955P: Is he then, who will strike his face against the awful doom upon the Day of Resurrection( as he who doeth right)?
16955P: Is he who goeth groping on his face more rightly guided, or he who walketh upright on a straight road?
16955P: Is he who is a believer like unto him who is an evil- liver?
16955P: Is he who relieth on a clear proof from his Lord like those for whom the evil that they do is beautified while they follow their own lusts?
16955P: Is he whose bosom Allah hath expanded for Al- Islam, so that he followeth a light from his Lord,( as he who disbelieveth)?
16955P: Is he, the evil of whose deeds is made fairseeming unto him so that he deemeth it good,( other than Satan''s dupe)?
16955P: Is it a falsehood- gods beside Allah- that ye desire?
16955P: Is it a judgment of the time of( pagan) ignorance that they are seeking?
16955P: Is it ever so that when they make a covenant a party of them set it aside?
16955P: Is it not a guidance for them( to know) how many a generation We destroyed before them, amid whose dwellings they walk?
16955P: Is it not a guidance for them( to observe) how many generations We destroyed before them, amid whose dwelling places they do walk?
16955P: Is it not a token for them that the doctors of the Children of Israel know it?
16955P: Is it not enough for them that We have sent down unto thee the Scripture which is read unto them?
16955P: Is it they who apportion thy Lord''s mercy?
16955P: Is it this Statement that ye scorn, S: Do you then hold this announcement in contempt?
16955P: Is it ye who foster it, or are We the Fosterer?
16955P: Is it ye who shed it from the raincloud, or are We the Shedder?
16955P: Is it( only) then, when it hath befallen you, that ye will believe?
16955P: Is not Allah the most conclusive of all judges?
16955P: Is not He Who created the heavens and the earth Able to create the like of them?
16955P: Is not He( Who doeth so) Able to bring the dead to life?
16955P: Is not He( best) Who answereth the wronged one when he crieth unto Him and removeth the evil, and hath made you viceroys of the earth?
16955P: Is not He( best) Who guideth you in the darkness of the land and the sea, He Who sendeth the winds as heralds of His mercy?
16955P: Is not He( best) Who produceth creation, then reproduceth it, and Who provideth for you from the heaven and the earth?
16955P: Is one who followeth the pleasure of Allah as one who hath earned condemnation from Allah, whose habitation is the Fire, a hapless journey''s end?
16955P: Is the reward of goodness aught save goodness?
16955P: Is there in their hearts a disease, or have they doubts, or fear they lest Allah and His messenger should wrong them in judgment?
16955P: Is this better as a welcome, or the tree of Zaqqum?
16955P: Is this magic, or do ye not see?
16955P: Know they not that Allah knoweth both their secret and the thought that they confide, and that Allah is the Knower of Things Hidden?
16955P: Know they not that whoso opposeth Allah and His messenger, his verily is fire of hell, to abide therein?
16955P: Knowest thou not that unto Allah belongeth the Sovereignty of the heavens and the earth?
16955P: Maketh he the gods One Allah?
16955P: Marvel ye that there should come unto you a Reminder from your Lord by means of a man among you, that he may warn you?
16955P: Marvel ye then at this statement, S: Do you then wonder at this announcement?
16955P: Moses said unto him: May I follow thee, to the end that thou mayst teach me right conduct of that which thou hast been taught?
16955P: Moses said: Speak ye( so) of the Truth when it hath come unto you?
16955P: Must ye seek lust after men instead of women?
16955P: Nay, but doth their knowledge reach to the Hereafter?
16955P: Not a township believed of those which We destroyed before them( though We sent them portents): would they then believe?
16955P: Of Pharaoh and( the tribe of) Thamud?
16955P: On the day when He will call unto them and say: Where are My partners whom ye imagined?
16955P: On the day when We say unto hell: Art thou filled?
16955P: On the right and on the left, in groups?
16955P: Or are the people of the townships then secure from the coming of Our wrath upon them in the daytime while they play?
16955P: Or are theirs the treasures of the mercy of thy Lord, the Mighty, the Bestower?
16955P: Or are they jealous of mankind because of that which Allah of His bounty hath bestowed upon them?
16955P: Or choose they intercessors other than Allah?
16955P: Or chooseth He daughters of all that He hath created, and honoureth He you with sons?
16955P: Or created We the angels females while they were present?
16955P: Or deem they that We can not hear their secret thoughts and private confidences?
16955P: Or deemed ye that ye would enter paradise while yet Allah knoweth not those of you who really strive, nor knoweth those( of you) who are steadfast?
16955P: Or deemest thou that most of them hear or understand?
16955P: Or deemest thou that the People of the Cave and the Inscription are a wonder among Our portents?
16955P: Or did they create the heavens and the earth?
16955P: Or do they benefit or harm you?
16955P: Or do they determine any thing( against the Prophet)?
16955P: Or do they own the treasures of thy Lord?
16955P: Or do those in whose hearts is a disease deem that Allah will not bring to light their( secret) hates?
16955P: Or do those who commit ill- deeds suppose that We shall make them as those who believe and do good works, the same in life and death?
16955P: Or do those who do ill- deeds imagine that they can outstrip Us?
16955P: Or dost thou ask of them( O Muhammad) any tribute?
16955P: Or enjoineth piety?
16955P: Or hath He daughters whereas ye have sons?
16955P: Or have We given them any scripture before( this Qur''an) so that they are holding fast thereto?
16955P: Or have We revealed unto them any warrant which speaketh of that which they associate with Him?
16955P: Or have they any god beside Allah?
16955P: Or have they chosen gods from the earth who raise the dead?
16955P: Or have they chosen other gods beside Him?
16955P: Or have they even a share in the Sovereignty?
16955P: Or have they gods who can shield them from Us?
16955P: Or have they other gods?
16955P: Or have they partners( of Allah) who have made lawful for them in religion that which Allah allowed not?
16955P: Or have ye a clear warrant?
16955P: Or have ye a covenant on oath from Us that reacheth to the Day of Judgment, that yours shall be all that ye ordain?
16955P: Or have ye taken security from Him Who is in the heaven that He will not let loose on you a hurricane?
16955P: Or is the Unseen theirs that they can write( thereof)?
16955P: Or is the kingdom of the heavens and the earth and all that is between them theirs?
16955P: Or know they not their messenger, and so reject him?
16955P: Or possess they the Unseen so that they can write( it) down?
16955P: Or say they( again): He hath invented it?
16955P: Or say they: He hath invented a lie concerning Allah?
16955P: Or say they: He hath invented it?
16955P: Or say they: He hath invented it?
16955P: Or say they: He hath invented it?
16955P: Or say they: He hath invented it?
16955P: Or say they: There is a madness in him?
16955P: Or say they: We are a host victorious?
16955P: Or say they:( he is) a poet,( one) for whom we may expect the accident of time?
16955P: Or say ye that Abraham, and Ishmael, and Isaac, and Jacob, and the tribes were Jews or Christians?
16955P: Or seek they to ensnare( the messenger)?
16955P: Or shall man have what he coveteth?
16955P: Or take heed and so the reminder might avail him?
16955P: Or that He will not seize them with a gradual wasting?
16955P: Or think ye that ye will enter paradise while yet there hath not come unto you the like of( that which came to) those who passed away before you?
16955P: Or were they created out of naught?
16955P: Or were ye present when death came to Jacob, when he said unto his sons: What will ye worship after me?
16955P: Or who is he that will be an army unto you to help you instead of the Beneficent?
16955P: Or who is he that will provide for you if He should withhold His providence?
16955P: Or would ye question your messenger as Moses was questioned aforetime?
16955P: Or( why is not) treasure thrown down unto him, or why hath he not a paradise from whence to eat?
16955P: Pharaoh said: And what is the Lord of the Worlds?
16955P: Saving our former death, and are we not to be punished?
16955P: Say( O Muhammad): What thing is of most weight in testimony?
16955P: Say( O Muhammad): Who is Lord of the heavens and the earth?
16955P: Say( O Muhammad, to the disbelievers): Do ye bid me serve other than Allah?
16955P: Say( O Muhammad, unto the idolaters): Disbelieve ye verily in Him Who created the earth in two Days, and ascribe ye unto Him rivals?
16955P: Say( unto the People of the Scripture): Dispute ye with us concerning Allah when He is our Lord and your Lord?
16955P: Say( unto them, O Muhammad): Have ye thought on all that ye invoke beside Allah?
16955P: Say: Can ye await for us aught save one of two good things( death or victory in Allah''s way)?
16955P: Say: Can ye see yourselves, if the punishment of Allah come upon you or the Hour come upon you,( calling upon other than Allah)?
16955P: Say: Can ye see yourselves, if the punishment of Allah come upon you unawares or openly?
16955P: Say: Have ye considered what provision Allah hath sent down for you, how ye have made of it lawful and unlawful?
16955P: Say: Have ye seen your partner- gods to whom ye pray beside Allah?
16955P: Say: Have ye thought, if Allah made night everlasting for you till the Day of Resurrection, who is a god beside Allah who could bring you light?
16955P: Say: Have ye thought: If( all) your water were to disappear into the earth, who then could bring you gushing water?
16955P: Say: In Whose hand is the dominion over all things and He protecteth, while against Him there is no protection, if ye have knowledge?
16955P: Say: Is that( doom) better or the Garden of Immortality which is promised unto those who ward off( evil)?
16955P: Say: Is there of your partners( whom ye ascribe unto Allah) one that leadeth to the Truth?
16955P: Say: Is there of your partners( whom ye ascribe unto Allah) one that produceth Creation and then reproduceth it?
16955P: Say: Serve ye in place of Allah that which possesseth for you neither hurt nor use?
16955P: Say: Shall I choose for a protecting friend other than Allah, the Originator of the heavens and the earth, Who feedeth and is never fed?
16955P: Say: Shall I seek another than Allah for Lord, when He is Lord of all things?
16955P: Say: Unto Whom( belongeth) the earth and whosoever is therein, if ye have knowledge?
16955P: Say: Unto whom belongeth whatsoever is in the heavens and the earth?
16955P: Say: Who delivereth you from the darkness of the land and the sea?
16955P: Say: Who giveth you provision from the sky and the earth?
16955P: Say: Who guardeth you in the night or in the day from the Beneficent?
16955P: Say: Who hath forbidden the adornment of Allah which He hath brought forth for His bondmen, and the good things of His providing?
16955P: Say: Who is Lord of the seven heavens, and Lord of the Tremendous Throne?
16955P: See they not how Allah produceth creation, then reproduceth it?
16955P: See they not how we aim to the land, reducing it of its outlying parts?
16955P: See they not that they are tested once or twice in every year?
16955P: See they not, then, that it returneth no saying unto them and possesseth for them neither hurt nor use?
16955P: Seest thou not how Allah sendeth down water from the sky and then the earth becometh green upon the morrow?
16955P: Seest thou not that We have set the devils on the disbelievers to confound them with confusion?
16955P: Shall I inform you upon whom the devils descend?
16955P: Shall I seek other than Allah for judge, when He it is Who hath revealed unto you( this) Scripture, fully explained?
16955P: Shall I tell thee of a worse( case) than theirs for retribution with Allah?
16955P: Shall We then treat those who have surrendered as We treat the guilty?
16955P: Shall We treat those who believe and do good works as those who spread corruption in the earth; or shall We treat the pious as the wicked?
16955P: Shall We utterly ignore you because ye are a wanton folk?
16955P: She said: How can I have a son when no mortal hath touched me, neither have I been unchaste?
16955P: Should He not know what He created?
16955P: So who henceforth will give the lie to thee about the judgment?
16955P: So, when she came, it was said( unto her): Is thy throne like this?
16955P: That thou followedst me not?
16955P: That ye shall indeed have all that ye choose?
16955P: The best among them said: Said I not unto you: Why glorify ye not( Allah)?
16955P: The chiefs of Pharaoh''s people said:( O King), wilt thou suffer Moses and his people to make mischief in the land, and flout thee and thy gods?
16955P: The day when( all) mankind stand before the Lord of the Worlds?
16955P: The foolish of the people will say: What hath turned them from the qiblah which they formerly observed?
16955P: Their messengers said: Can there be doubt concerning Allah, the Creator of the heavens and the earth?
16955P: Then We withdraw it unto Us, a gradual withdrawal?
16955P: Then ask them( O Muhammad): Are they stronger as a creation, or those( others) whom we have created?
16955P: Then caused the latter folk to follow after?
16955P: Then they will say: Are we to be reprieved?
16955P: Then turned he to their gods and said: Will ye not eat?
16955P: Then why did those whom they had chosen for gods as a way of approach( unto Allah) not help them?
16955P: They ask thee of the Hour: when will it come to port?
16955P: They ask: When is the Day of Judgment?
16955P: They cried, coming toward them: What is it ye have lost?
16955P: They said: And what shall be the penalty for it, if ye prove liars?
16955P: They said: Bringest thou unto us the truth, or art thou some jester?
16955P: They said: Hast come to turn us away from our gods?
16955P: They said: Hast come unto us that we should serve Allah alone, and forsake what our fathers worshipped?
16955P: They said: Is it indeed thou who art Joseph?
16955P: They said: Is it thou who hast done this to our gods, O Abraham?
16955P: They said: Shall we put faith in thee, when the lowest( of the people) follow thee?
16955P: They said: Who hath done this to our gods?
16955P: They said: Wonderest thou at the commandment of Allah?
16955P: They said; Have we not forbidden you from( entertaining) anyone?
16955P: They say: Came not your messengers unto you with clear proofs?
16955P: They say: When we are dead and have become( mere) dust and bones, shall we then, forsooth, be raised again?
16955P: They say: Why hath no portent been sent down upon him from his Lord?
16955P: They say: Why hath not an angel been sent down unto him?
16955P: They will cry unto them( saying): Were we not with you?
16955P: Thinketh he that none beholdeth him?
16955P: Thinketh he that none hath power over him?
16955P: Thinketh man that We shall not assemble his bones?
16955P: Thinketh man that he is to be left aimless?
16955P: This is a blessed Reminder that we have revealed: Will ye then reject it?
16955P: Those who wait upon occasion in regard to you and, if a victory cometh unto you from Allah, say: Are we not with you?
16955P: Those who were proud say unto those who were despised: Did we drive you away from the guidance after it had come unto you?
16955P: Though ye hew out dwellings in the mountain, being skilful?
16955P: Wait they for naught else than that Allah should come unto them in the shadows of the clouds with the angels?
16955P: Was he not a drop of fluid which gushed forth?
16955P: Was it ye who made the tree thereof to grow, or were We the grower?
16955P: We hasten unto them with good things?
16955P: Were We then worn out by the first creation?
16955P: What aileth you that ye are become two parties regarding the hypocrites, when Allah cast them back( to disbelief) because of what they earned?
16955P: What aileth you that ye help not one another?
16955P: What aileth you that ye speak not?
16955P: What aileth you?
16955P: What aileth you?
16955P: What concern hath Allah for your punishment if ye are thankful( for His mercies) and believe( in Him)?
16955P: What expect they save the like of the days of those who passed away before them?
16955P: What hath brought you to this burning?
16955P: What is the Calamity?
16955P: What is the Reality?
16955P: What then is your opinion of the Lord of the Worlds?
16955P: What though ye be slain or die, when unto Allah ye are gathered?
16955P: When Allah hath created you and what ye make?
16955P: When He created you by( divers) stages?
16955P: When Shu''eyb said unto them: Will ye not ward off( evil)?
16955P: When he said unto his father and his folk: What are these images unto which ye pay devotion?
16955P: When he said unto his father and his folk: What is it that ye worship?
16955P: When he said unto his father and his folk: What worship ye?
16955P: When he said unto his folk: Will ye not ward off( evil)?
16955P: When their brother Hud said unto them: Will ye not ward off( evil)?
16955P: When their brother Lot said unto them: Will ye not ward off( evil)?
16955P: When their brother Noah said unto them: Will ye not ward off( evil)?
16955P: When their brother Salih said unto them: Will ye not ward off( evil)?
16955P: When thy sister went and said: Shall I show you one who will nurse him?
16955P: When we are dead and have become dust and bones, shall we then, forsooth, be raised( again)?
16955P: When we are dead and have become dust( shall we be brought back again)?
16955P: Whereof do they question one another?
16955P: Which is it, of the favours of your Lord, that ye deny?
16955P: Which is it, of the favours of your Lord, that ye deny?
16955P: Which is it, of the favours of your Lord, that ye deny?
16955P: Which is it, of the favours of your Lord, that ye deny?
16955P: Which is it, of the favours of your Lord, that ye deny?
16955P: Which is it, of the favours of your Lord, that ye deny?
16955P: Which is it, of the favours of your Lord, that ye deny?
16955P: Which is it, of the favours of your Lord, that ye deny?
16955P: Which is it, of the favours of your Lord, that ye deny?
16955P: Which is it, of the favours of your Lord, that ye deny?
16955P: Which is it, of the favours of your Lord, that ye deny?
16955P: Which is it, of the favours of your Lord, that ye deny?
16955P: Which is it, of the favours of your Lord, that ye deny?
16955P: Which is it, of the favours of your Lord, that ye deny?
16955P: Which is it, of the favours of your Lord, that ye deny?
16955P: Which is it, of the favours of your Lord, that ye deny?
16955P: Which is it, of the favours of your Lord, that ye deny?
16955P: Which is it, of the favours of your Lord, that ye deny?
16955P: Which is it, of the favours of your Lord, that ye deny?
16955P: Which is it, of the favours of your Lord, that ye deny?
16955P: Which is it, of the favours of your Lord, that ye deny?
16955P: Which is it, of the favours of your Lord, that ye deny?
16955P: Which is it, of the favours of your Lord, that ye deny?
16955P: While ye amuse yourselves?
16955P: Whither then go ye?
16955P: Who doeth greater wrong than he who inventeth a lie concerning Allah and denieth His revelations?
16955P: Who doeth greater wrong than he who inventeth a lie concerning Allah, or denieth the truth when it cometh unto him?
16955P: Who doth greater wrong than he who inventeth a lie against Allah or denieth His revelations?
16955P: Who is he that will lend unto Allah a goodly loan, that He may double it for him and his may be a rich reward?
16955P: Who is it that will lend unto Allah a goodly loan, so that He may give it increase manifold?
16955P: Who used to say: Art thou in truth of those who put faith( in his words)?
16955P: Why bringest thou not angels unto us, if thou art of the truthful?
16955P: Why did not the believers, men and women, when ye heard it, think good of their own folk, and say: It is a manifest untruth?
16955P: Why did they not produce four witnesses?
16955P: Why do not the rabbis and the priests forbid their evil- speaking and their devouring of illicit gain?
16955P: Why( ask they)?
16955P: Why, then, have armlets of gold not been set upon him, or angels sent along with him?
16955P: Will not Allah defend His slave?
16955P: Will they not rather turn unto Allah and seek forgiveness of Him?
16955P: Will they not then ponder on the Qur''an?
16955P: Will they then not meditate on the Qur''an, or are there locks on the hearts?
16955P: Will ye not fight a folk who broke their solemn pledges, and purposed to drive out the messenger and did attack you first?
16955P: Will ye not then reflect?
16955P: Will ye then dispute with him concerning what he seeth?
16955P: Would they hasten on Our doom?
16955P: Would they( now) hasten on Our doom?
16955P: Would ye then, if ye were given the command, work corruption in the land and sever your ties of kinship?
16955P: Yet those who disbelieve say: When we have become dust like our fathers, shall we verily be brought forth( again)?
16955P:( Abraham) said: And( afterward) what is your errand, O ye sent( from Allah)?
16955P:( Even to) hell?
16955P:( First) those on the right hand; what of those on the right hand?
16955P:( How) that wherewith they were contented naught availeth them?
16955P:( It will be said): Were not My revelations recited unto you, and then ye used to deny them?
16955P:( Liken they then to Allah) that which is bred up in outward show, and in dispute can not make itself plain?
16955P:( Moses) said: And what hast thou to say, O Samiri?
16955P:( Now) they are saying: Shall we really be restored to our first state S: They say: Shall we indeed be restored to( our) first state?
16955P:( Pharaoh) said unto those around him: Hear ye not?
16955P:( Pharaoh) said( unto Moses): Did we not rear thee among us as a child?
16955P:( Pharaoh) said: Who then is the Lord of you twain, O Moses?
16955P:( Remember) when Abraham said unto his father Azar: Takest thou idols for gods?
16955Punish We ever any save the ingrates?
16955S: A lie-- gods besides Allah-- do you desire?
16955S: A servant when he prays?
16955S: About which they differ?
16955S: Again, what will make you realize what the Day of Judgment Is?
16955S: Allah it is Who revealed the Book with truth, and the balance, and what shall make you know that haply the hour be nigh?
16955S: Allah, your Lord and the Lord of your fathers of yore?
16955S: And He it is Who gives life and causes death, and( in) His( control) is the alternation of the night and the day; do you not then understand?
16955S: And He shows you His signs: which then of Allah''s signs will you deny?
16955S: And Manat, the third, the last?
16955S: And We taught him the making of coats of mail for you, that they might protect you in your wars; will you then be grateful?
16955S: And ask those of Our messengers whom We sent before you: Did We ever appoint gods to be worshipped besides the Beneficent Allah?
16955S: And at night; do you not then understand?
16955S: And certainly We have already destroyed the likes of you, but is there anyone who will mind?
16955S: And certainly We have made the Quran easy for remembrance, but is there anyone who will mind?
16955S: And certainly We have made the Quran easy for remembrance, but is there anyone who will mind?
16955S: And certainly We have made the Quran easy for remembrance, but is there anyone who will mind?
16955S: And certainly We have made the Quran easy for remembrance, but is there anyone who will mind?
16955S: And certainly We left it as a sign, but is there anyone who 054.016 Y: But how( terrible) was My Penalty and My Warning?
16955S: And certainly they have( often) passed by the town on which was rained an evil rain; did they not then see it?
16955S: And certainly you know the first growth, why do you not then mind?
16955S: And exalted for you your esteem?
16955S: And find you in want and make you to be free from want?
16955S: And find you lost( that is, unrecognized by men) and guide( them to you)?
16955S: And has the story of Musa come to you?
16955S: And he reviewed the birds, then said: How is it I see not the hoopoe or is it that he is of the absentees?
16955S: And how can you have patience in that of which you have not got a comprehensive knowledge?
16955S: And how can you take it when one of you has already gone in to the other and they have made with you a firm covenant?
16955S: And how do they make you a judge and they have the Taurat wherein is Allah''s judgment?
16955S: And if We had made it a Quran in a foreign tongue, they would certainly have said: Why have not its communications been made clear?
16955S: And if We hold back from them the punishment until a stated period of time, they will certainly say: What prevents it?
16955S: And if We please We would certainly put out their eyes, then they would run about groping for the way, but how should they see?
16955S: And in the earth there are signs for those who are sure, 051.021 Y: As also in your own selves: Will ye not then see?
16955S: And in your own souls( too); will you not then see?
16955S: And is it a favor of which you remind me that you have enslaved the children of Israel?
16955S: And it is said: Who will be a magician?
16955S: And it shall come to them all of a sudden, while they shall not perceive; 026.203 Y: Then they will say:"Shall we be respited?"
16955S: And it was said to the people: Will you gather together?
16955S: And leave what your Lord has created for you of your wives?
16955S: And made the moon therein a light, and made the sun a lamp?
16955S: And made therein lofty mountains, and given you to drink of sweet water?
16955S: And man says: What has befallen her?
16955S: And on the day when He shall call them and say: What was the answer you gave to the messengers?
16955S: And on the day when He shall call them and say: Where are those whom you deemed to be My associates?
16955S: And on the day when He will call them and say: Where are those whom you deemed to be My associates?
16955S: And on the day when He will gather them all together, then will He say to the angels: Did these worship you?
16955S: And on the day when those who disbelieve shall be brought before the fire: Is it not true?
16955S: And pointed out to him the two conspicuous ways?
16955S: And should you ask them, Who created the heavens and the earth?
16955S: And stop them, for they shall be questioned: 037.025 Y:"''What is the matter with you that ye help not each other?''"
16955S: And the chiefs of Firon''s people said: Do you leave Musa and his people to make mischief in the land and to forsake you and your gods?
16955S: And the earth, how it is made a vast expanse?
16955S: And the heaven, how it is reared aloft, 088.019 Y: And at the Mountains, how they are fixed firm?- P: And the hills, how they are set up?
16955S: And the mountains as projections( thereon)?
16955S: And the mountains, how they are firmly fixed, 088.020 Y: And at the Earth, how it is spread out?
16955S: And there are those of them who hear you, but can you make the deaf to hear though they will not understand?
16955S: And there are those of them who look at you, but can you show the way to the blind though they will not see?
16955S: And therein they have advantages and drinks; will they not then be grateful?
16955S: And they ask you: Is that true?
16955S: And they say: Are our gods better, or is he?
16955S: And they say: When shall this threat be( executed) if you are truthful?
16955S: And they say: When will this judgment take place, if you are truthful?
16955S: And they say: When will this promise be( fulfilled) if you are truthful?
16955S: And they say: When will this threat come about, if you are truthful?
16955S: And they say: When will this threat come to pass if you are truthful?
16955S: And they say: When will this threat come to pass, if you are truthful?
16955S: And they say: When will this threat come to pass, if you are truthful?
16955S: And they say: Why are not signs sent down upon him from his Lord?
16955S: And they say: Why does he not bring to us a sign from his Lord?
16955S: And they say: Why has not a sign been sent down to him from his Lord?
16955S: And they say: Why has not an angel been sent down to him?
16955S: And they say: Why is not a sign sent to him from his Lord?
16955S: And they say: Why was not this Quran revealed to a man of importance in the two towns?
16955S: And they shall say to their skins: Why have you borne witness against us?
16955S: And they shall say: What is the matter with us that we do not see men whom we used to count among the vicious?
16955S: And this is a blessed Reminder which We have revealed; will you then deny it?
16955S: And those who believe say: Why has not a Chapter been revealed?
16955S: And those who believe will say: Are these they who swore by Allah with the most forcible of their oaths that they were most surely with you?
16955S: And those who disbelieve say: Why has not a sign been sent down upon him from his Lord?
16955S: And those who disbelieve say: Why has not the Quran been revealed to him all at once?
16955S: And those who do not hope for Our meeting, say: Why have not angels been sent down upon us, or( why) do we not see our Lord?
16955S: And those who have no knowledge say: Why does not Allah speak to us or a sign come to us?
16955S: And thus do We try some of them by others so that they say: Are these they upon whom Allah has conferred benefit from among us?
16955S: And what caused you to hasten from your people, O Musa?
16955S: And what reason have I that I should not serve Him Who brought me into existence?
16955S: And what reason have we that we should not rely on Allah?
16955S: And what reason have you that you should not believe in Allah?
16955S: And what reason have you that you should not spend in Allah''s way?
16955S: And what will be the thought of those who forge lies against Allah on the day of resurrection?
16955S: And what will make you comprehend what the terrible calamity is?
16955S: And what will make you know what the comer by night is?
16955S: And what will make you realize what the Day of Judgment is?
16955S: And what will make you realize what the crushing disaster is?
16955S: And what( harm) would it have done them if they had believed in Allah and the last day and spent( benevolently) of what Allah had given them?
16955S: And when Ibrahim said to his sire, Azar: Do you take idols for gods?
16955S: And when Musa said to his people: Surely Allah commands you that you should sacrifice a cow; they said: Do you ridicule us?
16955S: And when a party of them said: Why do you admonish a with a severe chastisement?
16955S: And when it comes to pass, will you believe in it?
16955S: And when it is said to them: Believe as the people believe they say: Shall we believe as the fools believe?
16955S: And when it is said to them: Prostrate to the Beneficent Allah, they say: And what is the Allah of beneficence?
16955S: And when the Quran is recited to them they do not make obeisance?
16955S: And when the magicians came, they said to Firon: Shall we get a reward if we are the vanquishers?
16955S: And when they see you, they do not take you for aught but a mockery: Is this he whom Allah has raised to be a messenger?
16955S: And when those who disbelieve see you, they do not take you but for one to be scoffed at: Is this he who speaks of your gods?
16955S: And when you bring them not a revelation they say: Why do you not forge it?
16955S: And whenever a Chapter is revealed, there are some of them who say: Which of you has it strengthened in faith?
16955S: And whenever a Chapter is revealed, they cast glances at one another: Does any one see you?
16955S: And wherefore was there not a town which should believe so that their belief should have profited them but the people of Yunus?
16955S: And who has a better religion than he who submits himself entirely to Allah?
16955S: And who is more unjust than he who is reminded of the communications of his Lord, then he turns away from them?
16955S: And who is more unjust than he who prevents( men) from the masjids of Allah, that His name should be remembered in them, and strives to ruin them?
16955S: And who is more unjust than one who forges a lie against Allah, or gives the lie to the truth when it has come to him?
16955S: And who speaks better than he who calls to Allah while he himself does good, and says: I am surely of those who submit?
16955S: And whoever brings evil, these shall be thrown down on their faces into the fire; shall you be rewarded( for) aught except what you did?
16955S: And whom Allah guides, there is none that can lead him astray; is not Allah Mighty, the Lord of retribution?
16955S: And whomsoever We cause to live long, We reduce( him) to an abject state in constitution; do they not then understand?
16955S: And you make strong fortresses that perhaps you may 026.130 Y:"And when ye exert your strong hand, do ye do it like men of absolute power?"
16955S: Are the unbelievers of yours better than these, or is there an exemption for you in the scriptures?
16955S: Are these they about whom you swore that Allah will not bestow mercy on them?
16955S: Are they better or the people of Tubba and those before them?
16955S: Are you secure of those in the heaven that He should not make the earth to swallow you up?
16955S: Are you the harder to create or the heaven?
16955S: Ask them which of them will vouch for that, 068.041 Y: Or have they some"Partners"( in Godhead)?
16955S: Besides Allah?
16955S: Besides Allah?
16955S: But how can you disbelieve while it is you to whom the communications of Allah are recited, and among you is His Messenger?
16955S: But how will it be when misfortune befalls them on account of what their hands have sent before?
16955S: But if they do not answer you, then know that it is revealed by Allah''s knowledge and that there is no god but He; will you then submit?
16955S: But when Isa perceived unbelief on their part, he said Who will be my helpers in Allah''s way?
16955S: But why have not bracelets of gold been put upon him, or why have there not come with him angels as companions?
16955S: But( now) when the truth has come to them from Us, they say: Why is he not given the like of what was given to Musa?
16955S: Did He not find you an orphan and give you shelter?
16955S: Do men think that they will be left alone on saying, We believe, and not be tried?
16955S: Do they not consider every thing that Allah has created?
16955S: Do they not consider that We have made the night that they may rest therein, and the day to give light?
16955S: Do they not know that Allah accepts repentance from His servants and takes the alms, and that Allah is the Oft- returning( to mercy), the Merciful?
16955S: Do they not know that Allah knows their hidden thoughts and their secret counsels, and that Allah is the great Knower of the unseen things?
16955S: Do they not know that Allah knows what they keep secret and what they make known?
16955S: Do they not know that whoever acts in opposition to Allah and His Messenger, he shall surely have the fire of hell to abide in it?
16955S: Do they not see that Allah makes ample provision for whom He pleases, or straitens?
16955S: Do they not see that We are bringing destruction upon the land by curtailing it of its sides?
16955S: Do they not see that We have made a sacred territory secure, while men are carried off by force from around them?
16955S: Do they not see the birds, constrained in the middle of the sky?
16955S: Do they not see the earth, how many of every noble kind We have caused to grow in it?
16955S: Do they not then consider what is before them and what is behind them of the heaven and the earth?
16955S: Do they not then look up to heaven above them how We have made it and adorned it and it has no gaps?
16955S: Do they not then meditate on the Quran?
16955S: Do they not then reflect on the Quran?
16955S: Do they then wait for aught but the hour that it should come to them all of a sudden?
16955S: Do they wait for aught but its final sequel?
16955S: Do they wait for aught but the hour, that it should come upon them all of a sudden while they do not perceive?
16955S: Do you build on every height a monument?
16955S: Do you fear that you will not( be able to) give in charity before your consultation?
16955S: Do you not know that Allah knows what is in the heaven and the earth?
16955S: Do you not know that Allah''s is the kingdom of the heavens and the earth, and that besides Allah you have no guardian or helper?
16955S: Do you not see that Allah has made subservient to you whatsoever is in the earth and the ships running in the sea by His command?
16955S: Do you not see that Allah is He Whom do glorify all those who are in the heavens and the earth, and the( very) birds with expanded wings?
16955S: Do you not see that Allah knows whatever is in the heavens and whatever is in the earth?
16955S: Do you not see that Allah sends down water from the cloud so the earth becomes green?
16955S: Do you not see that We have sent the Shaitans against the unbelievers, inciting them by incitement?
16955S: Do you not see that the ships run on in the sea by Allah''s favor that He may show you of His signs?
16955S: Do you then see of them one remaining?
16955S: Does He not know, Who created?
16955S: Does every man of them desire that he should be made to enter the garden of bliss?
16955S: Does he not know that Allah does see?
16955S: Does he think that no one has power over him?
16955S: Does he think that no one sees him?
16955S: Does it not point out to them the right way, how many of the generations, in whose abodes they go about, did We destroy before them?
16955S: Does it not then direct them aright how many of the generations in whose dwelling- places they go about We destroyed before them?
16955S: Does man think that We shall not gather his bones?
16955S: Does man think that he is to be left to wander without an aim?
16955S: Does not man remember that We created him before, when he was nothing?
16955S: Does not man see that We have created him from the small seed?
16955S: Except our previous death?
16955S: Firon said: And what is the Lord of the worlds?
16955S: Firon said: Do you believe in Him before I have given you permission?
16955S: Has He chosen daughters in preference to sons?
16955S: Has he gained knowledge of the unseen, or made a covenant with the Beneficent Allah?
16955S: Has he the knowledge of the unseen so that he can see?
16955S: Has not the account reached you of those before you, of the people of Nuh and Ad and Samood, and those after them?
16955S: Has not there come to you the news of the overwhelming calamity?
16955S: Has not there come to you the story of Musa?
16955S: Has the reminder been made to light upon him from among us?
16955S: Has the reminder been revealed to him from among us?
16955S: Has there come to you information about the honored guests of Ibrahim?
16955S: Have they charged each other with this?
16955S: Have they not considered that Allah, Who created the heavens and the earth and was not tired by their creation, is able to give life to the dead?
16955S: Have they not seen the birds above them expanding( their wings) and contracting( them)?
16955S: Have they not then journeyed in the land and seen how was the end of those before them?
16955S: Have they not travelled in the earth and seen how was the end of those before them?
16955S: Have they not travelled in the earth and seen how was the end of those who were before them?
16955S: Have they not travelled in the land and seen how was the end of those before them while they were stronger than these in power?
16955S: Have they not travelled in the land so that they should have hearts with which to understand, or ears with which to hear?
16955S: Have you considered him who calls the judgment a lie?
16955S: Have you considered if he gives the lie to the truth and turns( his) back?
16955S: Have you considered the seed?
16955S: Have you considered the water which you drink?
16955S: Have you considered what you sow?
16955S: Have you not considered him( Namrud) who disputed with Ibrahim about his Lord, because Allah had given him the kingdom?
16955S: Have you not considered how your Lord dealt with the possessors of the elephant?
16955S: Have you not considered those to whom a portion of the Book has been given?
16955S: Have you not considered those who attribute purity to themselves?
16955S: Have you not considered those( Jews) who are given a portion of the Book?
16955S: Have you not seen those to whom a portion of the Book has been given?
16955S: Have you not seen those who assert that they believe in what has been revealed to you and what was revealed before you?
16955S: Have you not seen those who befriend a people with whom Allah is wroth?
16955S: Have you not seen those who have become hypocrites?
16955S: Have you seen him who takes his low desires for his god?
16955S: Have you, then, seen him who disbelieves in Our communications and says: I shall certainly be given wealth and children?
16955S: He asks: When is the day of resurrection?
16955S: He said: And what knowledge have I of what they do?
16955S: He said: And who despairs of the mercy of his Lord but the erring ones?
16955S: He said: Did I not say that you will not be able to have patience with me?
16955S: He said: Did I not say to you that you will not be able to have patience with me?
16955S: He said: Do they hear you when you call?
16955S: He said: Do you dislike my gods, O Ibrahim?
16955S: He said: Do you know how you treated Yusuf and his brother when you were ignorant?
16955S: He said: How was your affair when you sought Yusuf to yield himself( to you)?
16955S: He said: Tell me, is this he whom Thou hast honored above me?
16955S: He said: Then what is the state of the former generations?
16955S: He said: What hindered you so that you did not prostrate when I commanded you?
16955S: He said: What is your business then, O messengers?
16955S: He said: What was then your object, O Samiri?
16955S: He shall say: Will you look on?
16955S: He will say: How many years did you tarry in the earth?
16955S: How do you deny Allah and you were dead and He gave you life?
16955S: How will it be, then, when We bring from every people a witness and bring you as a witness against these?
16955S: If Allah assists you, then there is none that can overcome you, and if He forsakes you, who is there then that can assist you after Him?
16955S: If We pleased, We would have made it salty; why do you not then give thanks?
16955S: In gardens and fountains, 026.148 Y:"And corn- fields and date- palms with spathes near breaking( with the weight of fruit)?"
16955S: In what announcement, then, after it, will they believe?
16955S: Is He then Who creates like him who does not create?
16955S: Is He then Who watches every soul as to what it earns?
16955S: Is he then who has to guard himself with his own person against the evil chastisement on the resurrection day?
16955S: Is he then who has with him clear proof from his Lord, and a witness from Him recites it and before it( is) the Book of Musa, a guide and a mercy?
16955S: Is he then who is a believer like him who is a transgressor?
16955S: Is it magic then or do you not see?
16955S: Is it not a sign to them that the learned men of the Israelites know it?
16955S: Is it not enough for them that We have revealed to you the Book which is recited to them?
16955S: Is it then that they do not ponder over what is said, or is it that there has come to them that which did not come to their fathers of old?
16955S: Is it then the judgment of( the times of) ignorance that they desire?
16955S: Is it you that cause it to grow, or are We the causers of growth?
16955S: Is it you that create it or are We the creators?
16955S: Is it you that produce the trees for it, or are We the producers?
16955S: Is it you that send it down from the clouds, or are We the senders?
16955S: Is not Allah sufficient for His servant?
16955S: Is not Allah the best of the Judges?
16955S: Is not He able to give life to the dead?
16955S: Is the reward of goodness aught but goodness?
16955S: Is there in their hearts a disease, or are they in doubt, or do they fear that Allah and His Messenger will act wrongfully towards them?
16955S: Is this better as an entertainment or the tree of Zaqqum?
16955S: Man shall say on that day: Whither to fly to?
16955S: Musa said to him: Shall I follow you on condition that you should teach me right knowledge of what you have been taught?
16955S: Musa said: Do you say( this) of the truth when it has come to you?
16955S: Nor is it the word of the cursed Shaitan, 081.026 Y: When whither go ye?
16955S: Of Firon and Samood?
16955S: Of what do they ask one another?
16955S: Of what thing did He create him?
16955S: On the day that We will say to hell: Are you filled up?
16955S: On the right hand and on the left, in sundry parties?
16955S: Or are you secure of those in the heaven that He should not send down upon you a punishment?
16955S: Or become reminded so that the reminder should profit him?
16955S: Or did We create the angels females while they were witnesses?
16955S: Or did they create the heavens and the earth?
16955S: Or do they desire a war?
16955S: Or do they envy the people for what Allah has given them of His grace?
16955S: Or do they profit you or cause you harm?
16955S: Or do they say: He has forged a lie against Allah?
16955S: Or do they say: He has forged it?
16955S: Or do they say: He has forged it?
16955S: Or do they say: He has forged it?
16955S: Or do they say: There is madness in him?
16955S: Or do they say: We are a host allied together to help each other?
16955S: Or do they think that We do not hear what they conceal and their secret discourses?
16955S: Or do they who work evil think that they will escape Us?
16955S: Or do those in whose hearts is a disease think that Allah will not bring forth their spite?
16955S: Or do you ask from them a reward, so that they are burdened with debt?
16955S: Or do you ask them for a reward, so that they are overburdened by a debt?
16955S: Or do you think that most of them do hear or understand?
16955S: Or enjoined guarding( against evil)?
16955S: Or has He daughters while you have sons?
16955S: Or have We given them a book before it so that they hold fast to it?
16955S: Or have they a god other than Allah?
16955S: Or have they a share in the kingdom?
16955S: Or have they associates who have prescribed for them any religion that Allah does not sanction?
16955S: Or have they settled an affair?
16955S: Or have they taken guardians besides Him?
16955S: Or have they taken intercessors besides Allah?
16955S: Or have they the means by which they listen?
16955S: Or have they the treasures of your Lord with them?
16955S: Or have they the unseen so that they write( it) down?
16955S: Or have they( the knowledge of) the unseen, so that they write( it) down?
16955S: Or have you a clear authority?
16955S: Or have you received from Us an agreement confirmed by an oath extending to the day of resurrection that you shall surely have what you demand?
16955S: Or is it that theirs is the kingdom of the heavens and the earth and what is between them?
16955S: Or is it that they have not recognized their Messenger, so that they deny him?
16955S: Or is it that they have the treasures of the mercy of your Lord, the Mighty, the great Giver?
16955S: Or is it that you ask them a recompense?
16955S: Or our fathers of yore?
16955S: Or our fathers of yore?
16955S: Or shall man have what he wishes?
16955S: Or the like of him( Uzair) who passed by a town, and it had fallen down upon its roofs; he said: When will Allah give it life after its death?
16955S: Or were they created without there being anything, or are they the creators?
16955S: Or who is it that will be a host for you to assist you besides the Beneficent Allah?
16955S: Or who is it that will give you sustenance if He should withhold His sustenance?
16955S: Or( why is not) a treasure sent down to him, or he is made to have a garden from which he should eat?
16955S: Or, do you think that the Fellows of the Cave and the Inscription were of Our wonderful signs?
16955S: Or, have We sent down upon them an authority so that it speaks of that which they associate with Him?
16955S: Or, have they gods who can defend them against Us?
16955S: Or, have they taken gods besides Him?
16955S: Said he: Have you come to us that you should turn us out of our land by your magic, O Musa?
16955S: Say: Do you await for us but one of two most excellent things?
16955S: Say: Do you serve besides Allah that which does not control for you any harm, or any profit?
16955S: Say: Have you considered if the chastisement of Allah should overtake you suddenly or openly, will any be destroyed but the unjust people?
16955S: Say: Have you considered if your water should go down, who is it then that will bring you flowing water?
16955S: Say: Have you considered what you call upon besides Allah?
16955S: Say: Have you considered your associates which you call upon besides Allah?
16955S: Say: Is there any of your associates who guides to the truth?
16955S: Say: Is there any one among your associates who can bring into existence the creation in the first instance, then reproduce it?
16955S: Say: Is this better or the abiding garden which those who guard( against evil) are promised?
16955S: Say: It is only revealed to me that your Allah is one Allah; will you then submit?
16955S: Say: Praise be to Allah and peace on His servants whom He has chosen: is Allah better, or what they associate( with Him)?
16955S: Say: Shall I inform you of( him who is) worse than this in retribution from Allah?
16955S: Say: Shall We inform you of the greatest losers in( their) deeds?
16955S: Say: Tell me if it is from Allah; then you disbelieve in it, who is in greater error than he who is in a prolonged opposition?
16955S: Say: To whom belongs what is in the heavens and the earth?
16955S: Say: What thing is the weightiest in testimony?
16955S: Say: Who gives you sustenance from the heaven and the earth?
16955S: Say: Who gives you the sustenance from the heavens and the earth?
16955S: Say: Who guards you by night and by day from the Beneficent Allah?
16955S: Say: Who has prohibited the embellishment of Allah which He has brought forth for His servants and the good provisions?
16955S: Say: Who is it in Whose hand is the kingdom of all things and Who gives succor, but against Him Succor is not given, if you do but know?
16955S: Say: Who is it that can withhold you from Allah if He intends to do you evil, rather He intends to show you mercy?
16955S: Say: Who is the Lord of the seven heavens and the Lord of the mighty dominion?
16955S: Say: Whose is the earth, and whoever is therein, if you know?
16955S: Shall I inform you( of him) upon whom the Shaitans descend?
16955S: Shall I then seek a judge other than Allah?
16955S: Shall We treat those who believe and do good like the mischief- makers in the earth?
16955S: She said: When shall I have a boy and no mortal has yet touched me, nor have I been unchaste?
16955S: So He rendered them like straw eaten up?
16955S: So We sent among them a messenger from among them, saying: Serve Allah, you have no god other than Him; will you not then guard( against evil)?
16955S: So that you did not follow me?
16955S: So the magicians were gathered together at the appointed time on the fixed day, 026.039 Y: And the people were told:"Are ye( now) assembled?
16955S: So they made great mischief therein?
16955S: So when she came, it was said: Is your throne like this?
16955S: So when the night over- shadowed him, he saw a star; said he: Is this my Lord?
16955S: That had fled from a lion?
16955S: That is Allah, your Lord, the Creator of everything; there is no God but He; whence are you then turned away?
16955S: That is because there came to them their messengers with clear arguments, but they said: Shall mortals guide us?
16955S: That they may eat of the fruit thereof, and their hands did not make it; will they not then be grateful?
16955S: That which they were made to enjoy shall not avail them?
16955S: That you have surely therein what you choose?
16955S: That you send it( not) back-- if you are truthful?
16955S: The best of them said: Did I not say to you, Why do you not glorify( Allah)?
16955S: The day on which men shall stand before the Lord of the worlds?
16955S: The fools among the people will say: What has turned them from their qiblah which they had?
16955S: The likeness of the two parties is as the blind and the deaf and the seeing and the hearing: are they equal in condition?
16955S: The people of Firon: Will they not guard( against evil)?
16955S: Their messengers said: Is there doubt about Allah, the Maker of the heavens and the earth?
16955S: Then as to Ad, they were unjustly proud in the land, and they said: Who is mightier in strength than we?
16955S: Then did I punish those who disbelieved, so how was the manifestation of My disapproval?
16955S: Then say: Have you( a desire) to purify yourself: 079.019 Y:"''And that I guide thee to thy Lord, so thou shouldst fear Him?''"
16955S: Then they will say: Shall we be respited?
16955S: Then when he saw the moon rising, he said: Is this my Lord?
16955S: Then when he saw the sun rising, he said: Is this my Lord?
16955S: Then who can give you the lie after( this) about the judgment?
16955S: There did not believe before them any town which We destroyed, will they then believe?
16955S: These our people have taken gods besides Him; why do they not produce any clear authority in their support?
16955S: They ask you about the hour, when will be its taking place?
16955S: They ask: When is the Day of Judgment?
16955S: They said while they were facing them: What is it that you miss?
16955S: They said: Are you indeed Yusuf?
16955S: They said: But what shall be the requital of this, if you are liars?
16955S: They said: Do you wonder at Allah''s bidding?
16955S: They said: Have we not forbidden you from( other) people?
16955S: They said: Have you brought to us the truth, or are you one of the triflers?
16955S: They said: Have you come to us that we may serve Allah alone and give up what our fathers used to serve?
16955S: They said: Have you come to us to turn us away from what we found our fathers upon, and( that) greatness in the land should be for you two?
16955S: They said: Have you done this to our gods, O Ibrahim?
16955S: They said: Shall we believe in you while the meanest follow you?
16955S: They said: Who has done this to our gods?
16955S: They shall say: Did not your messengers come to you with clear arguments?
16955S: This then is Allah, your true Lord; and what is there after the truth but error; how are you then turned back?
16955S: Those who wait for( some misfortune to befall) you; then if you have a victory from Allah they say: Were we not with you?
16955S: Those who were proud shall say to those who were deemed weak: Did we turn you away from the guidance after it had come to you?
16955S: To what day is the doom fixed?
16955S: Until when they come, He will say: Did you reject My communications while you had no comprehensive knowledge of them?
16955S: Was it that we( only) took them in scorn, or have our eyes( now) turned aside from them?
16955S: We are hastening to them of good things?
16955S: We have created you, why do you not then assent?
16955S: Were We then fatigued with the first creation?
16955S: Were not My communications recited to you?
16955S: What do they wait for then but the like of the days of those who passed away before them?
16955S: What has brought you into hell?
16955S: What has happened to you?
16955S: What is the matter with you that you do not help each other?
16955S: What is the matter with you that you do not speak?
16955S: What is the matter with you, how is it that you judge?
16955S: What is then your idea about the Lord of the worlds?
16955S: When Shu''aib said to them: Will you not guard( against evil)?
16955S: When he said to his father and his people: What are these images to whose worship you cleave?
16955S: When he said to his father and his people: What do you worship?
16955S: When he said to his father and his people: What is it that you worship?
16955S: When he said to his people: Do you not guard( against evil)?
16955S: When their brother Hud said to them: Will you not guard( against evil)?
16955S: When their brother Lut said to them: Will you not guard( against evil)?
16955S: When their brother Nuh said to them: Will you not guard( against evil)?
16955S: When their brother Salih said to them: Will you not guard( against evil)?
16955S: When you said to the believers: Does it not suffice you that your Lord should assist you with three thousand of the angels sent down?
16955S: Which of your Lord''s benefits will you then dispute about?
16955S: Which then of the bounties of your Lord will you deny?
16955S: Which then of the bounties of your Lord will you deny?
16955S: Which then of the bounties of your Lord will you deny?
16955S: Which then of the bounties of your Lord will you deny?
16955S: Which then of the bounties of your Lord will you deny?
16955S: Which then of the bounties of your Lord will you deny?
16955S: Which then of the bounties of your Lord will you deny?
16955S: Which then of the bounties of your Lord will you deny?
16955S: Which then of the bounties of your Lord will you deny?
16955S: Which then of the bounties of your Lord will you deny?
16955S: Which then of the bounties of your Lord will you deny?
16955S: Which then of the bounties of your Lord will you deny?
16955S: Which then of the bounties of your Lord will you deny?
16955S: Which then of the bounties of your Lord will you deny?
16955S: Which then of the bounties of your Lord will you deny?
16955S: Which then of the bounties of your Lord will you deny?
16955S: Which then of the bounties of your Lord will you deny?
16955S: Which then of the bounties of your Lord will you deny?
16955S: Which then of the bounties of your Lord will you deny?
16955S: Which then of the bounties of your Lord will you deny?
16955S: Which then of the bounties of your Lord will you deny?
16955S: Which then of the bounties of your Lord will you deny?
16955S: Which then of the bounties of your Lord will you deny?
16955S: Which then of the bounties of your Lord will you deny?
16955S: Which then of the bounties of your Lord will you deny?
16955S: Which then of the bounties of your Lord will you deny?
16955S: Which then of the bounties of your Lord will you deny?
16955S: Which then of the bounties of your Lord will you deny?
16955S: Whither then will you go?
16955S: Who are in a gulf( of ignorance) neglectful; 051.012 Y: They ask,"When will be the Day of Judgment and Justice?"
16955S: Who created you, then made you complete, then made you symmetrical?
16955S: Who desires to turn you out of your land with his magic; what is it then that you advise?
16955S: Who is then more unjust than he who forges a lie against Allah or rejects His communications?
16955S: Who is then more unjust than who forges a lie against Allah or( who) gives the lie to His communications?
16955S: Why did not the believing men and the believing women, when you heard it, think well of their own people, and say: This is an evident falsehood?
16955S: Why did not then those help them whom they took for gods besides Allah to draw( them) nigh( to Him)?
16955S: Why did they not bring four witnesses of it?
16955S: Why do you not bring to us the angels if you are of the truthful ones?
16955S: Why should Allah chastise you if you are grateful and believe?
16955S: Will they distribute the mercy of your Lord?
16955S: Will they not then consider the camels, how they are created?
16955S: Will they not then turn to Allah and ask His forgiveness?
16955S: Will you not then mind?
16955S: Yet why did they not, when Our punishment came to them, humble themselves?
16955S: Yielding its fruit in every season by the permission of its Lord?
16955S:( Firon) said to those around him: Do you not hear?
16955S:( Firon) said: And who is your Lord, O Musa?
16955S:( Into) hell?
16955S:( Receive) the baptism of Allah, and who is better than Allah in baptising?
16955Said Moses:"Hast thou scuttled it in order to drown those in it?
16955Said one of them,"How long have ye stayed( here)?"
16955Satan is an open enemy to you?
16955Saw they not that it spake not unto them nor guided them to any way?
16955Say then: Will you not then guard( against evil)?
16955Say( unto them, O Muhammad): Are those who know equal with those who know not?
16955Say( unto them, O Muhammad): Why then slew ye the prophets of Allah aforetime, if ye are( indeed) believers?
16955Say,"Shall I tell you of something( far) worse than these Signs?
16955Say,"will ye not then show piety( to Him)?"
16955Say: All is from Allah, but what is the matter with these people that they do not make approach to understanding what is told( them)?
16955Say: Allah brings the creation into existence, then He reproduces it; how are you then turned away?
16955Say: Are the blind and the seeing alike?
16955Say: Are the blind and the seeing one alike?
16955Say: Are the blind man and the seer equal?
16955Say: Are those who know and those who do not know alike?
16955Say: Are you better knowing or Allah?
16955Say: Do ye know best, or doth Allah?
16955Say: Do ye know better than Allah?
16955Say: Do you take then besides Him guardians who do not control any profit or harm for themselves?
16955Say: Do you( presume to) inform Allah of what He knows not in the heavens and the earth?
16955Say: From whence are you then deceived?
16955Say: Give them a name; nay, do you mean to inform Him of what He does not know in the earth, or( do you affirm this) by an outward saying?
16955Say: Glory be to my Lord; am I aught but a mortal messenger?
16955Say: Has Allah commanded you, or do you forge a lie against Allah?
16955Say: Has He forbidden the two males or the two females or that which the wombs of the two females contain?
16955Say: Has He forbidden the two males or the two females or that which the wombs of the two females contain?
16955Say: Hath He forbidden the two males or the two females, or that which the wombs of the two females contain?
16955Say: Have ye any knowledge that ye can adduce for Us?
16955Say: Have ye received a covenant from Allah- truly Allah will not break His covenant- or tell ye concerning Allah that which ye know not?
16955Say: Have you any knowledge with you so you should bring it forth to us?
16955Say: Have you received a promise from Allah, then Allah will not fail to perform His promise, or do you speak against Allah what you do not know?
16955Say: How then are ye bewitched?
16955Say: Is the blind man equal to the seer, or is darkness equal to light?
16955Say: Shall I inform you of what is worse than this?
16955Say: Shall I proclaim unto you worse than that?
16955Say: Signs are only with Allah; and what should make you know that when it comes they will not believe?
16955Say: Surely Allah does not enjoin indecency; do you say against Allah what you do not know?
16955Say: Take ye then( others) beside Him for protectors, which, even for themselves, have neither benefit nor hurt?
16955Say: Was it at Allah and His communications and His Messenger that you mocked?
16955Say: Was it at Allah and His revelations and His messenger that ye did scoff?
16955Say: Who can avail you aught against Allah, if He intend you hurt or intend you profit?
16955Say: Who then can do aught against Allah, if He had willed to destroy the Messiah son of Mary, and his mother and everyone on earth?
16955Say: Who then could control anything as against Allah when He wished to destroy the Messiah son of Marium and his mother and all those on the earth?
16955Say: Why does He then chastise you for your faults?
16955Say: Why then did you kill Allah''s Prophets before if you were indeed believers?
16955Say: Why then doth He chastise you for your sins?
16955Say: Will ye not then keep duty( unto Him)?
16955Say: Will ye not then remember?
16955Say: Will you not then guard( against evil)?
16955Say: Will you not then mind?
16955Say: Would ye inform Allah of( something) that He knoweth not in the heavens or in the earth?
16955Say:"Are the blind equal with those who see?
16955Say:"Are those equal, those who know and those who do not know?
16955Say:"Do ye then take( for worship) protectors other than Him, such as have no power either for good or for harm to themselves?"
16955Say:"Even if they have no power whatever and no intelligence?"
16955Say:"Hath Allah indeed permitted you, or do ye invent( things) to attribute to Allah?"
16955Say:"Have ye any( certain) knowledge?
16955Say:"It is Allah Who originates creation and repeats it: then how are ye deluded away( from the truth)?"
16955Say:"See ye then?
16955Say:"Then how are ye deluded?"
16955Say:"There came to you messengers before me, with clear Signs and even with what ye ask for: why then did ye slay them, if ye speak the truth?"
16955Say:"True guidance is the Guidance of Allah:( Fear ye) Lest a revelation be sent to someone( else) Like unto that which was sent unto you?
16955Say:"Was it at Allah, and His Signs, and His Messenger, that ye were mocking?"
16955Say:"Who then has any power at all( to intervene) on your behalf with Allah, if His Will is to give you some loss or to give you some profit?
16955Say:"Why then doth He punish you for your sins?
16955Say:"Why then have ye slain the prophets of Allah in times gone by, if ye did indeed believe?"
16955Say:"Will ye not then be filled with awe?"
16955Say:"can the blind be held equal to the seeing?"
16955Says he: Who will give life to the bones when they are rotten?
16955See they not how we aim to the land, reducing it of its outlying parts?
16955See ye not that I fill up the measure and I am the best of hosts?
16955Seek ye to guide him whom Allah hath sent astray?
16955Shall I bear a child when I am an old woman, and this my husband is an old man?
16955Shall I guide you to the tree of immortality and a kingdom which decays not?
16955Shall I show thee the tree of immortality and power that wasteth not away?
16955Shall I show you a commerce that will save you from a painful doom?
16955Shall We treat those who guard against evil, the same as those who turn aside from the right?
16955Shall any be destroyed save evil- living folk?
16955Shall he keep it with disgrace or bury it( alive) in the dust?
16955Shall he retain it on( sufferance and) contempt, or bury it in the dust?
16955Shall then any be destroyed save the transgressing people?
16955Shall they be rewarded except for what they have done?
16955Shall they then prevail?
16955Shall we follow him?
16955Shall we prostrate to that which thou commandest us?"
16955Shall we prostrate to what you bid us?
16955She said: What is the punishment of him who intends evil to your wife except imprisonment or a painful chastisement?
16955She said: What shall be his reward, who wisheth evil to thy folk, save prison or a painful doom?
16955She said:"What is the( fitting) punishment for one who formed an evil design against thy wife, but prison or a grievous chastisement?"
16955Show me how Thou givest life to the dead, He said: Dost thou not believe?
16955Show me what they have created of the earth, or have they a share in the heavens?
16955So look, what thinkest thou?
16955So may we pay thee tribute on condition that thou set a barrier between us and them?
16955So turn thy vision again: seest thou any flaw?
16955Still they will shake their heads at you and say: When will it be?
16955Surely he is your open enemy, 036.061 Y:"And that ye should worship Me,( for that) this was the Straight Way?"
16955Take not for friends unbelievers rather than believers: Do ye wish to offer Allah an open proof against yourselves?
16955Take ye pleasure in the life of the world rather than in the Hereafter?
16955Tell ye concerning Allah that which ye know not?
16955Tell ye concerning Allah that which ye know not?
16955That is Allah: then how are ye deluded away from the truth?
16955The Day that( Allah) will propound to them the( question),"Where are the partners( ye attributed) to Me?"
16955The eldest of them said: Know ye not how your father took an undertaking from you in Allah''s name and how ye failed in the case of Joseph aforetime?
16955The wrong- doers conceal their private counsels,( saying),"Is this( one) more than a man like yourselves?
16955The wrong- doers say: Is this other than a mortal like you?
16955Then bring upon us the( calamity) with which thou dost threaten us, if thou art telling the truth?"
16955Then camest thou( hither) by( My) providence, O Moses, S: When your sister went and said: Shall I direct you to one who will take charge of him?
16955Then did they wander through the land: was there any place of escape( for them)?
16955Then how could they have seen?
16955Then if you die, will they abide?
16955Then in what fact, after Allah and His portents, will they believe?
16955Then is it only a part of the Book that ye believe in, and do ye reject the rest?
16955Then say: Will ye not then keep your duty( unto Him)?
16955Then should they wait for aught except the way of the former people?
16955Then those who were despised say unto those who were scornful: We were unto you a following, can ye then avert from us aught of Allah''s doom?
16955Then when he told her thereof, she said,"Who told thee this?"
16955Then who will lead him after Allah( hath condemned him)?
16955Then will they shake their heads at thee, and say: When will it be?
16955Then will they wag their heads towards thee, and say,"When will that be?"
16955Then, can they expect aught save the treatment of the folk of old?
16955Then, do they believe in that which is vain, and reject the Grace of Allah?
16955There is no god but He: how then are ye deluded away from the Truth?
16955There is no god but He: then how are ye turned away( from your true Centre)?
16955There is no god but He; whence are you then turned away?
16955Therein against Us?
16955They are but as the cattle- nay, but they are farther astray?
16955They are the enemy, therefore beware of them; may Allah destroy them, whence are they turned back?
16955They said: Have we any part in the cause?
16955They said: How can he have kingdom over us when we are more deserving of the kingdom than he is, since he hath not been given wealth enough?
16955They said: How can he hold kingship over us while we have a greater right to kingship than he, and he has not been granted an abundance of wealth?
16955They said: How can we talk to one who is in the cradle, a young boy?
16955They said: How should we speak to one who was a child in the cradle?
16955They said: Why should we not fight in Allah''s way when we have been driven from our dwellings with our children?
16955They said:"How can we talk to one who is a child in the cradle?"
16955They said:"How could we refuse to fight in the cause of Allah, seeing that we were turned out of our homes and our families?"
16955They said:"Makest thou a laughing- stock of us?"
16955They said:"What affair is this of ours?"
16955They say:"Was not the earth of Allah spacious enough for you to move yourselves away( From evil)?"
16955They shall say: Was not Allah''s earth spacious, so that you should have migrated therein?
16955This is Allah your Lord; Him therefore serve ye: will ye not receive admonition?
16955Those who believe know that it is the truth from their Lord; but those who disbelieve say: What doth Allah wish( to teach) by such a similitude?
16955Those who believe know that it is truth from their Lord; but those who reject Faith say:"What means Allah by this similitude?"
16955Thou( Muhammad) canst see no fault in the Beneficent One''s creation; then look again: Canst thou see any rifts?
16955Thou, only Thou art the Knower of Things Hidden, S: On the day when Allah will assemble the messengers, then say: What answer were you given?
16955Thou, only Thou, art the Knower of Things Hidden?
16955Thus did those before them; is then aught incumbent upon the messengers except a plain delivery( of the message)?
16955To whom belongs the kingdom this day?
16955Until when fear shall be removed from their hearts, they shall say: What is it that your Lord said?
16955Vain is it that you do: 026.129 Y:"And do ye get for yourselves fine buildings in the hope of living therein( for ever)?"
16955Verily in that are Signs: Do they not then listen?
16955Was not the covenant of the Book taken from them, that they would not ascribe to Allah anything but the truth?
16955We said to the angels:"Bow down unto Adam": They bowed down except Iblis: He said,"Shall I bow down to one whom Thou didst create from clay?"
16955What aileth me that I call you unto deliverance when ye call me unto the Fire?
16955What aileth thee that thou art not among the prostrate?
16955What aileth you?
16955What can convey( the knowledge) unto thee?
16955What counsel do you then give?
16955What do they follow who worship as His"partners"other than Allah?
16955What hast thou to tell thereof?
16955What hindereth thee from falling prostrate before that which I have created with both My hands?
16955What is amiss with these people that they come not nigh to understand a happening?
16955What is it that withholds them save the Beneficent Allah?
16955What prevents thee from prostrating thyself to one whom I have created with my hands?
16955What then is the matter with you; how do you judge?
16955What then would ye add to my( portion) but perdition?"
16955What( more) can we ask?
16955What( more) can we desire?
16955When I am dead, shall I then be raised up alive?"
16955When a single disaster smites you, although ye smote( your enemies) with one twice as great, do ye say?-"Whence is this?"
16955When he had told them, Allah said:"Did I not tell you that I know the secrets of heaven and earth, and I know what ye reveal and what ye conceal?"
16955When hitherto thou hast rebelled and been of the wrong- doers?
16955When it comes up to the throat, 075.027 Y: And there will be a cry,"Who is a magician( to restore him)?"
16955When we are dead and become dust and bones, shall we then be raised?
16955When we die and become dust,( shall we live again?)
16955Whence are they then turned away?
16955Whence are they then turned back?
16955Whence cometh unto thee this( food)?
16955Whence( comes) this to you?"
16955Whenever a group is cast into it, its keeper shall ask them: Did there not come to you a warner?
16955Whenever a( fresh) host is flung therein the wardens thereof ask them: Came there unto you no warner?
16955Wherefor hast Thou gathered me( hither) blind, when I was wo nt to see?
16955Wherefore didst Thou not grant us a delay to a near end?
16955Wherefore didst thou grant them leave ere those who told the truth were manifest to thee and thou didst know the liars?
16955Which is better?- he that is cast into the Fire, or he that comes safe through, on the Day of Judgment?
16955Which makes the best show in council?"
16955Which of the two factions hath more right to safety?
16955Which of you will bring me her throne before they come unto me, surrendering?
16955Which of( us) two parties hath more right to security?
16955Which, then, of the tokens of Allah do ye deny?
16955Whither then are ye turned?
16955Who can then guide him after Allah?
16955Who doth more wrong than such as invent a falsehood against Allah?"
16955Who fulfilleth His covenant better than Allah?
16955Who hath raised us from our place of sleep?
16955Who hath raised us up from our beds of repose?"...
16955Who is able to guide him whom Allah hath sent astray?
16955Who is better than Allah for judgment to a people who have certainty( in their belief)?
16955Who is he that intercedeth with Him save by His leave?
16955Who is more astray than one who is in a schism far( from any purpose)?"
16955Who is more true in statement than Allah?
16955Who is then more unjust than he who forges a lie against Allah?
16955Who is there can intercede in His presence except as He permitteth?
16955Who then is more unjust than he who rejects Allah''s communications and turns away from them?
16955Who, then, is more unjust than he who forges a lie against Allah that he should lead astray men without knowledge?
16955Who, then, will guide him after Allah( has withdrawn Guidance)?
16955Whose is the Sovereignty this day?
16955Whose will be the dominion that Day?
16955Why bannest thou that which Allah hath made lawful for thee, seeking to please thy wives?
16955Why confound ye truth with falsehood and knowingly conceal the truth?
16955Why did you give them leave until those who spoke the truth had become manifest to you and you had known the liars?
16955Why disbelieve ye in the revelations of Allah, when Allah( Himself) is Witness of what ye do?
16955Why disbelieve ye in the revelations of Allah, when ye( yourselves) bear witness( to their truth)?
16955Why dispute ye about Abraham, when the Law and the Gospel Were not revealed Till after him?
16955Why do ye clothe Truth with falsehood, and conceal the Truth, while ye have knowledge?
16955Why do you confound the truth with the falsehood and hide the truth while you know?
16955Why do you disbelieve in the communications of Allah while you witness( them)?
16955Why do you not ask forgiveness of Allah so that you may be dealt with mercifully?
16955Why drive ye back believers from the way of Allah, seeking to make it crooked, when ye are witnesses( to Allah''s guidance)?
16955Why has not an angel been sent down to him to give admonition with him?"
16955Why hast Thou ordained fighting for us?
16955Why hast Thou ordered us to fight?
16955Why holdest thou to be forbidden that which Allah has made lawful to thee?
16955Why obstruct ye those who believe, from the path of Allah, Seeking to make it crooked, while ye were yourselves witnesses( to Allah''s Covenant)?
16955Why persecute ye me, when ye well know that I am Allah''s messenger unto you?
16955Why reject ye the Signs of Allah, of which ye are( Yourselves) witnesses?
16955Why reject ye the Signs of Allah, when Allah is Himself witness to all ye do?"
16955Why say ye that which ye do not?
16955Why say ye that which ye do not?
16955Why sentest Thou no messenger unto us, that we might have followed Thy revelations and been of the believers?
16955Why then did ye slay them?
16955Why then, give ye not thanks?
16955Why will ye argue about Abraham, when the Torah and the Gospel were not revealed till after him?
16955Why will ye hasten on the evil rather than the good?
16955Why worshippest thou that which heareth not nor seeth, nor can in aught avail thee?
16955Why, then, do ye not reflect?
16955Will it be that, when he dieth or is slain, ye will turn back on your heels?
16955Will not in hell be the abode of the unbelievers?
16955Will not the home of disbelievers be in hell?
16955Will they not then be grateful?
16955Will they not then believe?
16955Will they not then believe?
16955Will they not then give thanks?
16955Will they not then heed?
16955Will they not then see?
16955Will they not ward off( evil)?
16955Will they not, then, give thanks?
16955Will they still believe in the falsehood and disbelieve in the favour of Allah?
16955Will they then deny the favours of Allah?
16955Will ye choose him and his seed for your protecting friends instead of Me, when they are an enemy unto you?
16955Will ye go to witchcraft with your eyes open?"
16955Will ye instruct Allah about your religion?
16955Will ye not fear( Him)?"
16955Will ye not fear( Him)?"
16955Will ye not receive admonition?
16955Will ye not then be admonished?
16955Will ye not then hear?
16955Will ye not then hearken?
16955Will ye not then heed?
16955Will ye not then receive admonition?
16955Will ye not then reflect?
16955Will ye not then remember?
16955Will ye not then remember?
16955Will ye not then remember?
16955Will ye not then see?
16955Will ye not then see?
16955Will ye not then take heed?
16955Will ye not then take heed?"
16955Will ye not then take thought?
16955Will ye not then understand?
16955Will ye not then understand?
16955Will ye not understand?
16955Will ye not understand?
16955Will ye not ward off( evil)?
16955Will ye not ward off( evil)?
16955Will ye not ward off( evil)?
16955Will ye not( yourselves) be admonished?"
16955Will ye then admit the truth?
16955Will ye then be( of) those who surrender?
16955Will ye then consider not?
16955Will ye then fear any other than Allah?
16955Will ye then have done?
16955Will ye then succumb to magic when ye see( it)?
16955Will ye then surrender( unto Him)?
16955Will ye then take him and his progeny as protectors rather than Me?
16955Will you not then be mindful?
16955Will you not then mind?
16955Will you not then mind?
16955Will you then be a protector over him?
16955Will you then desist?
16955Wilt Thou destroy us on account of that which those who follow falsehood did?
16955Wilt thou destroy us for that which the ignorant among us did?
16955Would any of you like to eat the flesh of his dead brother?
16955Would any perish save wrongdoing folk?
16955Would he command you to disbelieve after ye had surrendered( to Allah)?
16955Would one of you love to eat the flesh of his dead brother?
16955Would ye give Allah a clear warrant against you?
16955Would ye guide those whom Allah hath thrown out of the Way?
16955Would ye hasten on the judgment of your Lord?
16955Would ye help me with wealth?
16955Would ye take it by the way of calumny and open wrong?
16955Would ye wrangle with me over names which ye have named, ye and your fathers, for which no warrant from Allah hath been revealed?
16955Wouldst Thou not Grant us respite to our( natural) term, near( enough)?"
16955Wouldst thou then be guardian over him?
16955Wouldst thou( Muhammad) compel men until they are believers?
16955Wouldst thou, then, deliver one( who is) in the Fire?
16955Yearn ye not that Allah may forgive you?
16955Yet, when fear is banished from their hearts, they say: What was it that your Lord said?
16955Yours is the dominion this day: Ye have the upper hand in the land: but who will help us from the Punishment of Allah, should it befall us?"
16955a book in which is a Message for you: will ye not then understand?
16955and do you not believe?
16955and if the disbelievers meet with a success say: Had we not the mastery of you, and did we not protect you from the believers?
16955and it saith: Can there be more to come?
16955and who is it that rules and regulates all affairs?"
16955are not the wrong- doers in perpetual torment?
16955are not they indeed the foolish?
16955are sundry lords better or Allah the One, the Supreme?
16955are these not the men whom you swore that Allah with His Mercy would never bless?
16955are you indeed of those who accept( the truth)?
16955art thou amongst those who bear witness to the Truth( of the Message)?"
16955as for those whom the angels take( in death) while they wrong themselves,( the angels) will ask: In what were ye engaged?
16955be helpers( in the cause) of Allah, as Isa son of Marium said to( his) disciples: Who are my helpers in the cause of Allah?
16955but those who were convinced that they must meet Allah, said:"How oft, by Allah''s will, Hath a small force vanquished a big one?
16955but why dispute ye in matters of which ye have no knowledge?
16955call to mind the favor of Allah on you; is there any creator besides Allah who gives you sustenance from the heaven and the earth?
16955came there not unto you messengers from amongst you, setting forth unto you My signs, and warning you of the meeting of this Day of yours?"
16955can thy Lord send down to us a table set( with viands) from heaven?"
16955can you save him who is in the fire?
16955can you then make the deaf to hear or guide the blind and him who is in clear error?
16955certainly I delivered to you the messages of my Lord and I gave you good advice; how shall I then be sorry for an unbelieving people?
16955could they not see that it did not return to them a reply, and( that) it did not control any harm or benefit for them?
16955could they not see that it did not speak to them nor guide them in the way?
16955could you not then understand?
16955did not your Lord make a handsome promise to you?
16955did there not come to you messengers from among you, relating to you My communications and warning you of the meeting of this day of yours?
16955did they not disbelieve in what Musa was given before?
16955did they not see that Allah, Who created them, was superior to them in strength?
16955did they witness their creation?
16955did you then think that We had created you in vain and that you shall not be returned to Us?
16955do I lack the strength that I should be like this crow and cover the dead body of my brother?
16955do not take the unbelievers for friends rather than the believers; do you desire that you should give to Allah a manifest proof against yourselves?
16955do the people of the towns feel secure from Our punishment coming to them in the morning while they play?
16955do the people of the towns then feel secure from Our punishment coming to them by night while they sleep?
16955do their understandings bid them this?
16955do then those who disbelieve think that they can take My servants to be guardians besides Me?
16955do they not consider how Allah originates the creation, then reproduces it?
16955do they still seek to hasten on Our punishment?
16955do they then feel secure from Allah''s plan?
16955do those who have wrought evil deeds think that We will make them like those who believe and do good-- that their life and their death shall be equal?
16955do ye see?
16955do you come to the males and commit robbery on the highway, and you commit evil deeds in your assemblies?
16955do you come to the males from among the creatures 026.166 Y:"And leave those whom Allah has created for you to be your mates?
16955do you commit an indecency which any one in the world has not done before you?
16955do you commit indecency while you see?
16955do you dispute with me about names which you and your fathers have given?
16955do you enjoin men to be good and neglect your own souls while you read the Book; have you then no sense?
16955do you indeed approach men lustfully rather than women?
16955do you indeed disbelieve in Him Who created the earth in two periods, and do you set up equals with Him?
16955do you intend to kill me as you killed a person yesterday?
16955do you not eat?
16955do you not then understand?
16955do you not then understand?
16955do you say that Ibrahim and Ismail and Yaqoub and the tribes were Jews or Christians?
16955do you then dispute with him as to what he saw?
16955do you then serve besides Allah what brings you not any benefit at all, nor does it harm you?
16955do you threaten me that I shall be brought forth when generations have already passed away before me?
16955do you wonder that a reminder has come to you from your Lord through a man from among you that he might warn you?
16955do you worship what you hew out?
16955does he threaten you that when you are dead and become dust and bones that you shall then be brought forth?
16955does your prayer enjoin you that we should forsake what our fathers worshipped or that we should not do what we please with regard to our property?
16955dost thou( now) forbid us the worship of what our fathers worshipped?
16955even if I bring to you a better guide than that on which you found your fathers?
16955even if I bring to you something manifest?
16955even if it is Satan beckoning them to the Penalty of the( Blazing) Fire?
16955even though their fathers Were void of wisdom and guidance?
16955even though their fathers were void of knowledge and guidance?
16955even though we do detest( them)?"
16955for He is the All- Wise Creator, S: Is not He Who created the heavens and the earth able to create the like of them?
16955for you the male sex, and for Him, the female?
16955has Allah raised up a mortal to be a messenger?
16955has He taken daughters out of what He himself creates, and granted to you sons for choice?
16955has He taken daughters to Himself of what He Himself creates and chosen you to have sons?
16955has the Message been sent to him-( Of all persons) among us?
16955has then your Lord preferred to give you sons, and( for Himself) taken daughters from among the angels?
16955have We given them a Book before this, to which they are holding fast?
16955have they partners( in godhead), who have established for them some religion without the permission of Allah?
16955have they settled some plan( among themselves)?
16955he said to his father and his people,"What are these images, to which ye are( so assiduously) devoted?"
16955he said to his father and to his people,"What is that which ye worship?"
16955he shall most certainly be hurled into the crushing disaster, 104.005 Y: And what will explain to thee That which Breaks to Pieces?
16955how is it that I call you to salvation and you call me to the fire?
16955how shall Allah bring it( ever) to life, after( this) its death?"
16955if I have a Clear( Sign) from my Lord and He hath sent Mercy unto me from Himself,- who then can help me against Allah if I were to disobey Him?
16955if Thou hadst pleased, Thou hadst destroyed them before and myself( too); wilt Thou destroy us for what the fools among us have done?
16955is he then who is cast into the fire better, or he who comes safe on the day of resurrection?
16955is he who goes prone upon his face better guided or he who walks upright upon a straight path?
16955is he whose evil deed is made fairseeming to him so much so that he considers it good?
16955is he whose heart Allah has opened for Islam so that he is in a light from his Lord( like the hard- hearted)?
16955is it not Allah''s party who are the successful?
16955is it not the devil''s party who will be the losers?
16955is it not they who are the liars?
16955is it not unto Allah that belongeth whosoever is in the heavens and whosoever is in the earth?
16955is it that ye will inform Him of something he knoweth not on earth, or is it( just) a show of words?"
16955is my family more esteemed by you than Allah?
16955is not the kingdom of Egypt mine?
16955is then my family of more consideration with you than Allah?
16955is there a creator, other than Allah, to give you sustenance from heaven or earth?
16955it is convulsed?
16955it is of their falsehood that they say: S: Now surely it is of their own lie that they say: 037.152 Y:"Allah has begotten children"?
16955makes he the gods a single Allah?
16955now?
16955of them some do carry them and some they eat: P: And have subdued them unto them, so that some of them they have for riding, some for food?
16955or do they doubt, or are they in fear, that Allah and His Messenger will deal unjustly with them?
16955or is it that ye say of Allah what ye do not know?"
16955or that those( Receiving such revelation) should engage you in argument before your Lord?"
16955or who is it that has power over hearing and sight?
16955or why cometh not unto us a Sign?"
16955preferred for you sons, and taken for Himself daughters among the angels?
16955said he;"Was I not even able to be as this raven, and to hide the shame of my brother?"
16955say ye about Allah what ye know not?
16955say:"Yet will ye not receive admonition?"
16955see ye not then?"
16955see ye whether I have a Clear( Sign) from my Lord, and He hath given me sustenance( pure and) good as from Himself?
16955serve Allah, you have no god other than Him; will you not then guard( against evil)?
16955serve Allah, you have no god other than Him; will you not then guard( against evil)?
16955shall I bear a child, seeing I am an old woman, and my husband here is an old man?
16955shall I bear a son when I am an extremely old woman and this my husband an extremely old man?
16955shall I lead thee to the Tree of Eternity and to a kingdom that never decays?"
16955shall I lead you to a merchandise which may deliver you from a painful chastisement?
16955shall I seek a Lord other than Allah?
16955shall I seek for you a god other than Allah while He has made you excel( all) created things?
16955shall We then make( that is, treat) those who submit as the guilty?
16955shall We then turn away the reminder from you altogether because you are an extravagant people?
16955shall we believe in two mortals like ourselves while their people serve us?
16955shall we compel you to accept it when ye are averse to it?"
16955shall we follow such a one?
16955shall we give up our gods for the sake of a Poet possessed?"
16955shall we indeed be returned to( our) former state?"
16955shall we indeed give up our gods for the sake of a mad poet?
16955tell me if I have clear proof from my Lord and He has granted to me mercy from Himself-- who will then help me against Allah if I disobey Him?
16955that you should not serve the Shaitan?
16955the Curse of Allah is on those who do wrong!-"P: Who doeth greater wrong than he who inventeth a lie concerning Allah?
16955the commandment is wholly Allah''s, Have not yet those who believe known that if Allah please He would certainly guide all the people?
16955then will they say:"Who will cause us to return?"
16955they say: And what is the Beneficent?
16955they say:( Mere) fables of the men of old, S: And when it is said to them, what is it that your Lord has revealed?
16955this is a great calumny?
16955those who are unjust follow their low desires without any knowledge; so who can guide him whom Allah makes err?
16955though we dislike( it)?
16955thy sister goeth forth and saith,''shall I show you one who will nurse and rear the( child)?''
16955twice didst Thou make us subject to death, and twice hast Thou given us life, so we do confess our faults; is there then a way to get out?
16955verily the friends of Allah are( those) on whom fear( cometh) not, nor do they grieve?
16955we are good friends to him?
16955we were a following unto you; will ye therefor rid us of a portion of the Fire?
16955were not My communications recited to you?
16955were ye not wo nt to swear aforetime that ye should suffer no decline?"
16955were you witnesses when death visited Yaqoub, when he said to his sons: What will you serve after me?
16955what an evil( choice) they decide on?
16955what excuse have you that you are not with those who make obeisance?
16955what is the matter with you, that, when ye are asked to go forth in the cause of Allah, ye cling heavily to the earth?
16955what is your reason for not being among those who prostrated themselves?"
16955what prevented you that you should do obeisance to him whom I created with My two hands?
16955what prevented you, when you saw them going astray, 020.093 Y:"From following me?
16955what reason have you that you do not trust in us with respect to Yusuf?
16955what then is the matter with you?
16955what then is there of it that the guilty would hasten on?
16955what( more) can we desire?
16955when I am dead shall I truly be brought forth alive?
16955when a misfortune befell you, and you had certainly afflicted( the unbelievers) with twice as much, you began to say: Whence is this?
16955when he said unto his folk: Will ye commit abomination knowingly?
16955when shall I have a son, and my wife is barren, and I myself have reached indeed the extreme degree of old age?
16955when shall there be a son( born) to I me, and man has not touched me?
16955when shall there be a son( born) to me, and old age has already come upon me, and my wife is barren?
16955when we are dead and have become dust and bones, shall we then be certainly brought to judgment?
16955when we are dead and have become dust and bones, shall we then certainly be raised, 037.017 Y:"And also our fathers of old?"
16955when we are dead and have become dust?
16955when we are dust, shall we then certainly be in a new creation?
16955when we are reduced to bones and dust, should we really be raised up( to be) a new creation?"
16955when we are rotten bones?
16955when we become dust,- we and our fathers,- shall we really be raised( from the dead)?"
16955when we die and become dust and bones, could we really be raised up again?"
16955when we die and become dust and bones, shall we then indeed be raised up again?
16955when we die and have become dust and bones, shall we then indeed be raised?
16955when we die, and become dust and bones, shall we( then) be raised up( again)?"
16955when we have become dust and our fathers( too), shall we certainly be brought forth?
16955when we have become lost in the earth, shall we then certainly be in a new creation?
16955when we lie, hidden and lost, in the earth, shall we indeed be in a Creation renewed?
16955when we shall have become bones and decayed particles, shall we then certainly be raised up, being a new creation?
16955when we shall have become bones and decayed particles, shall we then indeed be raised up into a new creation?
16955whence comes this to you?
16955whenever they make a covenant, a party of them cast it aside?
16955whether wilt thou that thou throw( first) or that we be the first to throw?"
16955which of you can bring me her throne before they come to me in submission?"
16955which of you can bring to me her throne before they come to me in submission?
16955who has raised us up from our sleeping- place?
16955who is more unjust than those who conceal the testimony they have from Allah?
16955who will help me against Allah if I drive them away?
16955who would deliver me from Allah if I thrust them away?
16955who would help me against Allah if I drove them away?
16955whom ye imagined( to be such)?"
16955why ask ye to hasten on the evil in preference to the good?
16955why didst Thou not give me respite for a little while?
16955why didst Thou not respite me to a near term, so that I should have given alms and been of the doers of good deeds?
16955why didst Thou not sent us a messenger?
16955why didst thou grant them exemption until those who told the truth were seen by thee in a clear light, and thou hadst proved the liars?
16955why do ye vex and insult me, though ye know that I am the messenger of Allah( sent) to you?"
16955why do you disbelieve in the communications of Allah?
16955why do you dispute about Ibrahim, when the Taurat and the Injeel were not revealed till after him; do you not then understand?
16955why do you give me trouble?
16955why do you hinder him who believes from the way of Allah?
16955why do you say that which you do not do?
16955why do you seek to hasten on the evil before the good?
16955why dost thou not trust us with Joseph,- seeing we are indeed his sincere well- wishers?"
16955why hast Thou ordained fighting for us?
16955why hast Thou raised me blind and I was a seeing one indeed?
16955why hast Thou raised me up blind, while I had sight( before)?"
16955why worship that which heareth not and seeth not, and can profit thee nothing?"
16955will ye even then submit( to Islam)?"
16955will you cast, or shall we be the first to cast?
16955will you cast, or shall we be the first who cast down?
16955will you help me with wealth?
16955will you not eat?
16955will you not fight a people who broke their oaths and aimed at the expulsion of the Messenger, and they attacked you first; do you fear them?
16955will you slay a man because he says: My Lord is Allah, and indeed he has brought to you clear arguments from your Lord?
16955will you then yield to enchantment while you see?
16955will your Lord consent to send down to us food from heaven?
16955wilt Thou place in it such as shall make mischief in it and shed blood, and we celebrate Thy praise and extol Thy holiness?
16955wilt thou throw( first), or shall we have the( first) throw?"
16955woe unto us that we took no thought of it"; for they bear their burdens on their backs, and evil indeed are the burdens that they bear?
16955would he bid you to unbelief after ye have bowed your will( To Allah in Islam)?
16955would he enjoin you with unbelief after you are Muslims?
16955would they then hasten on Our chastisement?
16955would you then take him and his offspring for friends rather than Me, and they are your enemies?
16955ye are those who argue about that whereof ye have some knowledge: Why then argue ye concerning that whereof ye have no knowledge?
16955ye have no other god but Him will ye not fear( Allah)?"
16955you are most surely insane: 015.007 Y:"Why bringest thou not angels to us if it be that thou hast the Truth?"
16955you are they who disputed about that of which you had knowledge; why then do you dispute about that of which you have no knowledge?
16955yours is the kingdom this day, being masters in the land, but who will help us against the punishment of Allah if it come to us?