This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.
trigram | frequency |
---|---|
the roman people | 230 |
that it is | 208 |
it is not | 189 |
ought to be | 188 |
to have been | 169 |
of the republic | 164 |
there is no | 154 |
of the gods | 148 |
as it were | 147 |
of the people | 143 |
it will be | 141 |
of the roman | 140 |
a man of | 137 |
of the mind | 136 |
o conscript fathers | 127 |
i do not | 124 |
that which is | 123 |
that there is | 122 |
in the same | 122 |
for the sake | 120 |
is to be | 119 |
not to be | 118 |
on account of | 116 |
the sake of | 116 |
there is a | 113 |
of the senate | 112 |
it is a | 111 |
which i have | 110 |
in such a | 110 |
that he was | 109 |
the nature of | 109 |
for it is | 108 |
the same time | 106 |
as to the | 106 |
the name of | 106 |
a man who | 104 |
at the same | 103 |
be able to | 102 |
to be the | 99 |
a wise man | 99 |
in the first | 96 |
to the republic | 95 |
in this way | 94 |
in order to | 93 |
which is the | 92 |
the son of | 92 |
of the law | 91 |
on the other | 91 |
with reference to | 89 |
those men who | 88 |
in this manner | 88 |
if he had | 88 |
if it is | 87 |
but it is | 87 |
the power of | 86 |
and in the | 86 |
one of the | 85 |
the case of | 85 |
in order that | 83 |
the man who | 82 |
those who are | 82 |
there is nothing | 81 |
it may be | 81 |
of the same | 80 |
the first place | 80 |
in the case | 79 |
is to say | 78 |
what is the | 78 |
so as to | 77 |
the death of | 77 |
as i have | 76 |
that it was | 75 |
which we have | 75 |
that is to | 74 |
those things which | 74 |
in which the | 73 |
which it is | 73 |
with respect to | 72 |
and it is | 72 |
it is the | 72 |
the cause of | 72 |
part of the | 72 |
this is the | 71 |
when he was | 71 |
the authority of | 71 |
the immortal gods | 71 |
are to be | 71 |
the rest of | 70 |
said to have | 69 |
that he had | 69 |
is said to | 69 |
the other hand | 68 |
nature of the | 67 |
and the other | 66 |
the subject of | 66 |
a kind of | 65 |
of his own | 65 |
that he is | 64 |
in the next | 63 |
of the body | 63 |
of those who | 62 |
as well as | 62 |
out of the | 61 |
those who have | 61 |
of those men | 61 |
which have been | 61 |
this kind of | 60 |
to do so | 60 |
account of the | 60 |
as it is | 60 |
of the state | 59 |
if any one | 59 |
of all the | 59 |
if it were | 59 |
the next place | 59 |
which has been | 59 |
reference to the | 59 |
of the most | 59 |
a sort of | 58 |
would have been | 57 |
that there are | 57 |
he did not | 57 |
the force of | 57 |
things which are | 57 |
to be a | 57 |
can be more | 56 |
and of the | 56 |
of such a | 56 |
what can be | 55 |
men who are | 55 |
that they are | 55 |
for there is | 55 |
ought not to | 55 |
as to be | 54 |
of the case | 54 |
not so much | 54 |
of the greatest | 54 |
he was a | 54 |
such a manner | 53 |
it must be | 53 |
a happy life | 53 |
which is not | 53 |
of the whole | 52 |
as far as | 52 |
to say that | 52 |
of this kind | 51 |
to me to | 51 |
would not have | 50 |
the whole of | 50 |
it would be | 49 |
first of all | 49 |
the question is | 49 |
he had been | 49 |
the same manner | 48 |
that of the | 48 |
there are many | 48 |
ought to have | 48 |
when it is | 48 |
we ought to | 48 |
which you have | 48 |
which he had | 47 |
so that it | 47 |
that is the | 47 |
by no means | 46 |
of the other | 46 |
which we are | 46 |
the character of | 46 |
they are not | 46 |
do you think | 46 |
in my opinion | 45 |
the senate and | 45 |
authority of the | 45 |
the number of | 45 |
of the city | 45 |
and in this | 45 |
at all times | 44 |
that i have | 44 |
at that time | 44 |
of the soul | 44 |
of an orator | 44 |
the first of | 44 |
in which he | 44 |
and that the | 44 |
for the purpose | 44 |
those which are | 43 |
as long as | 43 |
if it be | 43 |
as in the | 43 |
i am not | 43 |
to his own | 43 |
it has been | 43 |
the greeks call | 43 |
by means of | 43 |
the opinion of | 43 |
the art of | 43 |
in the most | 42 |
there can be | 42 |
that he has | 42 |
has been done | 42 |
of a man | 42 |
it to be | 42 |
rest of the | 42 |
according to the | 42 |
the time of | 42 |
have been the | 42 |
there was no | 41 |
is that which | 41 |
is derived from | 41 |
to the senate | 41 |
it is necessary | 41 |
and all the | 41 |
the object of | 41 |
i have said | 41 |
in the forum | 40 |
so that the | 40 |
of which we | 40 |
the habit of | 40 |
the use of | 40 |
is not the | 40 |
men who have | 40 |
i have been | 40 |
the meaning of | 40 |
but in the | 39 |
man who is | 39 |
of the man | 39 |
the purpose of | 39 |
of the world | 39 |
with the same | 38 |
that you are | 38 |
there are two | 38 |
appears to me | 38 |
and to the | 38 |
to those who | 38 |
he is not | 38 |
letter of the | 38 |
for what is | 38 |
that is not | 38 |
he does not | 38 |
if i may | 38 |
what has been | 38 |
for they are | 37 |
that we are | 37 |
is the case | 37 |
it was not | 37 |
of what is | 37 |
the same thing | 37 |
as if he | 37 |
that is a | 37 |
the safety of | 37 |
i will not | 37 |
it is to | 37 |
at all events | 36 |
he had not | 36 |
statement of the | 36 |
the life of | 36 |
and by the | 36 |
that they have | 36 |
said to be | 36 |
in the senate | 36 |
that i am | 36 |
it is in | 36 |
but what is | 36 |
to speak of | 36 |
in the habit | 36 |
was a man | 36 |
you do not | 36 |
derived from the | 36 |
which he has | 36 |
if he were | 36 |
to be so | 35 |
of the citizens | 35 |
as soon as | 35 |
to be done | 35 |
the most important | 35 |
to be considered | 35 |
the dignity of | 35 |
he could not | 35 |
one of which | 35 |
there is any | 35 |
the hands of | 34 |
is not to | 34 |
whether it is | 34 |
when they are | 34 |
i have already | 34 |
some of the | 34 |
because it is | 34 |
is the same | 34 |
such a man | 34 |
with regard to | 34 |
if there is | 34 |
in opposition to | 34 |
not only to | 34 |
he was not | 34 |
of consular rank | 34 |
nor is it | 34 |
when he had | 34 |
i think that | 34 |
what sort of | 34 |
it does not | 34 |
the assistance of | 33 |
with all the | 33 |
appear to be | 33 |
the letter of | 33 |
and at the | 33 |
the knowledge of | 33 |
on the contrary | 33 |
the minds of | 33 |
which is a | 33 |
had not been | 33 |
nothing can be | 33 |
of their own | 33 |
if it had | 33 |
at the time | 33 |
whom i have | 33 |
in the world | 33 |
which he was | 33 |
of the earth | 32 |
is the most | 32 |
to have the | 32 |
what it is | 32 |
a number of | 32 |
to the same | 32 |
to speak in | 32 |
the principles of | 32 |
to the people | 32 |
the mind of | 32 |
we are not | 32 |
as he was | 32 |
not have been | 32 |
by which the | 32 |
and what is | 31 |
i am speaking | 31 |
and the same | 31 |
man of the | 31 |
knowledge of the | 31 |
appear to have | 31 |
which they are | 31 |
with the greatest | 31 |
as if it | 31 |
have been done | 31 |
i have often | 31 |
who does not | 31 |
that no one | 31 |
he is a | 31 |
not to have | 31 |
of the universe | 31 |
it was the | 31 |
as not to | 31 |
the effect of | 31 |
if they are | 31 |
that it may | 31 |
it should be | 30 |
it was a | 30 |
by the senate | 30 |
of his country | 30 |
which the greeks | 30 |
to show that | 30 |
the province of | 30 |
the accused person | 30 |
the consulship of | 30 |
the temple of | 30 |
who have been | 30 |
of the hearer | 30 |
not in the | 30 |
a great deal | 30 |
which may be | 30 |
for i am | 30 |
of our ancestors | 30 |
could not be | 29 |
it is desirable | 29 |
who is there | 29 |
the same kind | 29 |
it is said | 29 |
the advantage of | 29 |
acquainted with the | 29 |
of all things | 29 |
which there is | 29 |
and as to | 29 |
of our own | 29 |
that he should | 29 |
of which he | 29 |
any one who | 29 |
every kind of | 29 |
to be an | 29 |
will be desirable | 29 |
in accordance with | 29 |
but as to | 29 |
that we may | 29 |
that there was | 29 |
of which is | 29 |
one of them | 29 |
he had a | 28 |
by his own | 28 |
there are some | 28 |
which he is | 28 |
that we should | 28 |
which can be | 28 |
all these things | 28 |
he says that | 28 |
and that is | 28 |
for the defence | 28 |
we are to | 28 |
of which the | 28 |
on the subject | 28 |
who had been | 28 |
the appearance of | 28 |
can be no | 28 |
is in the | 28 |
for that is | 28 |
is not a | 28 |
it is of | 28 |
and this is | 28 |
to be in | 28 |
of the sun | 28 |
man who has | 28 |
in defence of | 28 |
not only in | 28 |
every part of | 28 |
tribune of the | 28 |
to a man | 28 |
was the first | 27 |
that you have | 27 |
it is quite | 27 |
to that of | 27 |
the opposite party | 27 |
they say that | 27 |
of all men | 27 |
people of rome | 27 |
and if it | 27 |
and the whole | 27 |
safety of the | 27 |
the part of | 27 |
he would have | 27 |
you think that | 27 |
of which i | 27 |
speak of the | 27 |
by way of | 27 |
there was a | 27 |
there are gods | 27 |
of the two | 27 |
such a way | 27 |
both of them | 27 |
the influence of | 27 |
one of these | 27 |
of this sort | 27 |
the manner of | 27 |
by the same | 27 |
we have already | 26 |
are not to | 26 |
it would have | 26 |
because they are | 26 |
if i had | 26 |
that we have | 26 |
the world is | 26 |
the laws of | 26 |
name of the | 26 |
that a wise | 26 |
it is that | 26 |
in consequence of | 26 |
what do you | 26 |
will not be | 26 |
of his life | 26 |
the acts of | 26 |
all the rest | 26 |
been able to | 26 |
far from being | 26 |
in the very | 26 |
is a great | 26 |
when you have | 26 |
with the most | 26 |
is not only | 26 |
but by the | 26 |
what is there | 26 |
a young man | 26 |
of the stoics | 26 |
senate and people | 26 |
is not so | 26 |
will be the | 26 |
he will be | 26 |
for there are | 26 |
to what is | 26 |
and when he | 26 |
and people of | 26 |
but there is | 26 |
do you not | 26 |
wise man is | 26 |
as he is | 25 |
of the immortal | 25 |
of those things | 25 |
are said to | 25 |
there will be | 25 |
have recourse to | 25 |
in which there | 25 |
that he would | 25 |
the loss of | 25 |
the end of | 25 |
the things which | 25 |
me to have | 25 |
put to death | 25 |
in need of | 25 |
to one another | 25 |
greeks call greek | 25 |
those of the | 25 |
which had been | 25 |
that those men | 25 |
in the consulship | 25 |
of the judges | 25 |
that the world | 25 |
and in what | 25 |
these are the | 25 |
of a sentence | 25 |
and he will | 25 |
and not to | 25 |
for i have | 25 |
as i said | 25 |
character of the | 25 |
in the city | 25 |
power of the | 25 |
if they were | 25 |
and that he | 25 |
though it is | 25 |
we do not | 25 |
the head of | 25 |
on that account | 25 |
the beginning of | 25 |
have been a | 25 |
appears to have | 25 |
one who is | 24 |
be desirable to | 24 |
part of his | 24 |
to the most | 24 |
and as the | 24 |
not only of | 24 |
the existence of | 24 |
that which has | 24 |
but when the | 24 |
in a manner | 24 |
i have just | 24 |
if we are | 24 |
have the same | 24 |
of the subject | 24 |
for he is | 24 |
is necessary to | 24 |
it is so | 24 |
as they are | 24 |
though he was | 24 |
seem to be | 24 |
the fact of | 24 |
and if we | 24 |
to have a | 24 |
what is honourable | 24 |
part of a | 24 |
of decimus brutus | 24 |
be derived from | 24 |
i speak of | 24 |
the most excellent | 24 |
is a certain | 24 |
of the highest | 24 |
when they have | 24 |
but there are | 24 |
in this case | 24 |
on the same | 24 |
say nothing of | 24 |
the conduct of | 24 |
are in the | 24 |
the language of | 24 |
to be of | 24 |
should not be | 24 |
which is called | 24 |
what was the | 24 |
there is not | 24 |
the same as | 24 |
it is impossible | 24 |
we have been | 24 |
he ought to | 24 |
appears to be | 24 |
could not have | 23 |
but if the | 23 |
why should i | 23 |
and the most | 23 |
the course of | 23 |
of the greeks | 23 |
the practice of | 23 |
the fourth legion | 23 |
to that which | 23 |
but he was | 23 |
as there are | 23 |
above all things | 23 |
and on the | 23 |
said that he | 23 |
and if he | 23 |
it seems to | 23 |
seems to be | 23 |
these things are | 23 |
in which they | 23 |
there is in | 23 |
an old man | 23 |
so that he | 23 |
to be able | 23 |
every sort of | 23 |
the framer of | 23 |
give my vote | 23 |
he would not | 23 |
to the roman | 23 |
but if you | 23 |
the recollection of | 23 |
which he himself | 23 |
even in the | 23 |
that in which | 23 |
it is proper | 23 |
as we have | 23 |
that any one | 23 |
to return to | 23 |
there should be | 23 |
in which it | 23 |
the martial legion | 23 |
must necessarily be | 23 |
that it should | 23 |
the greatest of | 23 |
be considered as | 23 |
the study of | 23 |
seems to me | 23 |
parts of the | 23 |
can there be | 23 |
the liberty of | 22 |
a matter of | 22 |
that you may | 22 |
who did not | 22 |
the memory of | 22 |
that they may | 22 |
to such a | 22 |
in the way | 22 |
to think that | 22 |
is there any | 22 |
but let us | 22 |
i should be | 22 |
when i was | 22 |
advocate for the | 22 |
they have been | 22 |
meaning of the | 22 |
of the art | 22 |
the judgment of | 22 |
they do not | 22 |
those who were | 22 |
and the rest | 22 |
what he had | 22 |
any one of | 22 |
of his language | 22 |
side of the | 22 |
seem to have | 22 |
subject of the | 22 |
this is a | 22 |
is the best | 22 |
but i have | 22 |
i have mentioned | 22 |
on the first | 22 |
if you had | 22 |
be the case | 22 |
is the subject | 22 |
but if we | 22 |
might have been | 22 |
the form of | 22 |
and that it | 22 |
intention of the | 22 |
the style of | 22 |
them to be | 22 |
way in which | 21 |
as if they | 21 |
in this kind | 21 |
that the gods | 21 |
one of those | 21 |
for it was | 21 |
that the man | 21 |
master of the | 21 |
of its own | 21 |
has been already | 21 |
he has been | 21 |
it is very | 21 |
could have been | 21 |
this was the | 21 |
is the only | 21 |
the case is | 21 |
the whole world | 21 |
the father of | 21 |
as there is | 21 |
not only the | 21 |
was to be | 21 |
the case with | 21 |
for he was | 21 |
but that he | 21 |
the person who | 21 |
that those who | 21 |
they ought to | 21 |
of all these | 21 |
you ought to | 21 |
him to be | 21 |
no one can | 21 |
he was the | 21 |
me to be | 21 |
the midst of | 21 |
cause of the | 21 |
the intention of | 21 |
of the words | 21 |
the interests of | 21 |
for us to | 21 |
as you are | 21 |
by the greeks | 21 |
whom he had | 21 |
such a thing | 21 |
when he has | 21 |
when we are | 21 |
we are speaking | 21 |
dignity of the | 21 |
or of the | 21 |
the glory of | 21 |
as to what | 21 |
and with the | 21 |
and it was | 21 |
if there be | 21 |
approved of by | 21 |
men of the | 21 |
that kind of | 21 |
by which we | 21 |
of the stars | 21 |
in any other | 21 |
of the kind | 20 |
the affairs of | 20 |
the very same | 20 |
opinion of the | 20 |
which i am | 20 |
in all the | 20 |
is there who | 20 |
kind of argument | 20 |
nothing is more | 20 |
that he may | 20 |
in a very | 20 |
you have been | 20 |
the title of | 20 |
the divisions of | 20 |
and not only | 20 |
of a wise | 20 |
in what manner | 20 |
is it possible | 20 |
or that it | 20 |
on his trial | 20 |
is proper to | 20 |
and to be | 20 |
a man is | 20 |
but we have | 20 |
of a case | 20 |
and that they | 20 |
which does not | 20 |
so far from | 20 |
to the other | 20 |
to have done | 20 |
that it would | 20 |
of the common | 20 |
existence of the | 20 |
of the question | 20 |
a part of | 20 |
there are three | 20 |
first of january | 20 |
for the republic | 20 |
not at all | 20 |
it can be | 20 |
of marcus antonius | 20 |
the order of | 20 |
to the subject | 20 |
different kinds of | 20 |
that a man | 20 |
all of them | 20 |
it appears to | 20 |
in the other | 20 |
will be a | 20 |
for those who | 20 |
we may be | 20 |
and as he | 20 |
one of his | 20 |
assembly of the | 20 |
as it was | 20 |
and when the | 20 |
the beauty of | 19 |
was in the | 19 |
at one time | 19 |
the sight of | 19 |
if i were | 19 |
the decision of | 19 |
placed in the | 19 |
the advocate for | 19 |
at a time | 19 |
that this is | 19 |
respect to the | 19 |
is the greatest | 19 |
of the public | 19 |
and there is | 19 |
the senate to | 19 |
the other is | 19 |
framer of the | 19 |
may not be | 19 |
among the greeks | 19 |
is such a | 19 |
kind of cause | 19 |
the way in | 19 |
of the three | 19 |
it is true | 19 |
in a different | 19 |
thing to be | 19 |
if they had | 19 |
for this is | 19 |
resolution of the | 19 |
am speaking of | 19 |
for a man | 19 |
is called the | 19 |
i did not | 19 |
that it will | 19 |
and such a | 19 |
i have no | 19 |
speaking of the | 19 |
since it is | 19 |
to the gods | 19 |
case of the | 19 |
they have no | 19 |
regard to the | 19 |
a manner as | 19 |
if he is | 19 |
then it is | 19 |
a man to | 19 |
each of them | 19 |
it had been | 19 |
any one to | 19 |
i give my | 19 |
to which he | 19 |
what are the | 19 |
the history of | 19 |
to defend the | 19 |
from the body | 19 |
with those who | 19 |
a manner that | 19 |
pages are missing | 19 |
no one who | 19 |
may be said | 19 |
i have always | 19 |
that they were | 19 |
to come to | 19 |
a thing which | 19 |
who was a | 19 |
would never have | 19 |
they may be | 19 |
for what can | 18 |
i have not | 18 |
them in the | 18 |
of the commonwealth | 18 |
art of speaking | 18 |
men of consular | 18 |
for we are | 18 |
think that the | 18 |
i know not | 18 |
the daughter of | 18 |
were in the | 18 |
he thinks that | 18 |
liberty of the | 18 |
is bound to | 18 |
or in the | 18 |
in which i | 18 |
of a speech | 18 |
to any one | 18 |
is it not | 18 |
what kind of | 18 |
in his own | 18 |
it is an | 18 |
for me to | 18 |
in the cause | 18 |
they think that | 18 |
which you are | 18 |
think that it | 18 |
not appear to | 18 |
will not say | 18 |
you did not | 18 |
it follows that | 18 |
and i have | 18 |
a short time | 18 |
in which you | 18 |
there be any | 18 |
the names of | 18 |
the way of | 18 |
for as the | 18 |
for if the | 18 |
advantage of the | 18 |
who was the | 18 |
if a man | 18 |
who think that | 18 |
do not know | 18 |
from the same | 18 |
that i was | 18 |
while he was | 18 |
i should not | 18 |
that it has | 18 |
to be desired | 18 |
of the multitude | 18 |
on which account | 18 |
the aid of | 18 |
of these things | 18 |
to be called | 18 |
of any one | 18 |
in our own | 18 |
but if it | 18 |
or whether it | 18 |
as much as | 18 |
such a one | 18 |
must have been | 18 |
a most illustrious | 18 |
we wish to | 18 |
of that kind | 18 |
is it that | 18 |
it ought to | 18 |
judgment of the | 18 |
the kind of | 18 |
the freedom of | 18 |
of the orator | 18 |
come to the | 18 |
after the death | 18 |
at the beginning | 18 |
in the least | 18 |
what i have | 18 |
is a kind | 18 |
appear to me | 17 |
that i should | 17 |
to be found | 17 |
he was so | 17 |
statement of a | 17 |
as they were | 17 |
of his time | 17 |
after he had | 17 |
is one of | 17 |
in the last | 17 |
so that we | 17 |
to their own | 17 |
himself to the | 17 |
the government of | 17 |
the mind is | 17 |
part of it | 17 |
the mouth of | 17 |
an opportunity of | 17 |
which cannot be | 17 |
to the state | 17 |
it to the | 17 |
account of his | 17 |
to him to | 17 |
a multitude of | 17 |
the ears of | 17 |
says that he | 17 |
form of government | 17 |
to prove that | 17 |
i could not | 17 |
a tribune of | 17 |
will be able | 17 |
of a more | 17 |
the foundation of | 17 |
of our language | 17 |
has not been | 17 |
make use of | 17 |
you will be | 17 |
him in the | 17 |
a thing is | 17 |
adapted to the | 17 |
of the poets | 17 |
the opinions of | 17 |
freedom of the | 17 |
deserve to be | 17 |
the chief good | 17 |
which is of | 17 |
sake of the | 17 |
is desirable to | 17 |
in the second | 17 |
man who was | 17 |
kind of oratory | 17 |
this is not | 17 |
do not think | 17 |
account of their | 17 |
or at least | 17 |
when you were | 17 |
we see that | 17 |
in the midst | 17 |
who are the | 17 |
against marcus antonius | 17 |
a public enemy | 17 |
such and such | 17 |
on a sudden | 17 |
why need i | 17 |
be said to | 17 |
in the mind | 17 |
which is most | 17 |
for my part | 17 |
whom he is | 17 |
he is to | 17 |
would be a | 17 |
he had no | 17 |
to be made | 17 |
we have not | 17 |
should have been | 17 |
there is something | 17 |
of a friend | 17 |
is of the | 17 |
that they should | 17 |
but i will | 17 |
that he will | 17 |
men who were | 17 |
in the republic | 17 |
the next day | 17 |
i may so | 17 |
whom we are | 17 |
that we ought | 17 |
to say nothing | 17 |
affairs of the | 17 |
but i am | 17 |
and as it | 17 |
manner of speaking | 17 |
a time when | 17 |
so that they | 16 |
as a man | 16 |
the property of | 16 |
made up of | 16 |
at the end | 16 |
you say that | 16 |
take care that | 16 |
when they were | 16 |
and they are | 16 |
that that which | 16 |
if you are | 16 |
say that it | 16 |
of it is | 16 |
in the time | 16 |
the powers of | 16 |
has been said | 16 |
the virtue of | 16 |
not think that | 16 |
that the same | 16 |
it as a | 16 |
whether he is | 16 |
but of the | 16 |
and from the | 16 |
the state of | 16 |
be allowed to | 16 |
in like manner | 16 |
you had been | 16 |
things which have | 16 |
of the fact | 16 |
say that the | 16 |
an end to | 16 |
is one which | 16 |
it will not | 16 |
rather than to | 16 |
topic is one | 16 |
of my own | 16 |
a few days | 16 |
accordance with the | 16 |
him to the | 16 |
the necessity of | 16 |
any one else | 16 |
the hope of | 16 |
which i had | 16 |
you will say | 16 |
the preservation of | 16 |
arrangement of the | 16 |
find fault with | 16 |
as this is | 16 |
that by which | 16 |
the arrangement of | 16 |
of his friends | 16 |
but we must | 16 |
the author of | 16 |
courts of justice | 16 |
added to the | 16 |
of your own | 16 |
for you to | 16 |
man of great | 16 |
to arrive at | 16 |
even if he | 16 |
of the first | 16 |
do you mean | 16 |
to which it | 16 |
that which the | 16 |
a great many | 16 |
of their country | 16 |
this is what | 16 |
for the first | 16 |
free from all | 16 |
be free from | 16 |
it is also | 16 |
this sort of | 16 |
you have not | 16 |
it cannot be | 16 |
the people of | 16 |
manner in which | 16 |
be the same | 16 |
distinguished by the | 16 |
what you have | 16 |
by which he | 16 |
the origin of | 16 |
if we were | 16 |
a great and | 16 |
you would have | 16 |
of the name | 16 |
to every one | 16 |
great deal of | 16 |
the honour of | 16 |
if there were | 16 |
as if any | 16 |
a right to | 16 |
as we are | 16 |
the defence of | 16 |
in the law | 16 |
treatise on the | 16 |
acts of caesar | 16 |
you are not | 16 |
i have spoken | 16 |
that you should | 16 |
interests of the | 16 |
that nothing is | 16 |
i am now | 16 |
would not be | 16 |
gods and men | 16 |
the army of | 16 |
than which nothing | 15 |
given to the | 15 |
the immortality of | 15 |
by their own | 15 |
on which the | 15 |
for he had | 15 |
not seem to | 15 |
so much as | 15 |
or to the | 15 |
he will not | 15 |
must be the | 15 |
and that a | 15 |
in behalf of | 15 |
in that of | 15 |
the question of | 15 |
nothing could be | 15 |
i may be | 15 |
but he is | 15 |
great is the | 15 |
of the present | 15 |
in the whole | 15 |
is superior to | 15 |
of caius caesar | 15 |
of the speaker | 15 |
to do with | 15 |
and you will | 15 |
such is the | 15 |
are bound to | 15 |
all kinds of | 15 |
the management of | 15 |
are speaking of | 15 |
is that by | 15 |
seems to have | 15 |
to those men | 15 |
because he was | 15 |
that the whole | 15 |
the truth of | 15 |
when there is | 15 |
of his father | 15 |
to be used | 15 |
with one another | 15 |
in his mind | 15 |
return to the | 15 |
on the stage | 15 |
of the best | 15 |
ye immortal gods | 15 |
by those who | 15 |
on this point | 15 |
in the middle | 15 |
that there should | 15 |
were to be | 15 |
the first time | 15 |
is nothing more | 15 |
we must consider | 15 |
state of the | 15 |
we may add | 15 |
from whence it | 15 |
what is to | 15 |
defence of the | 15 |
have been in | 15 |
are we to | 15 |
there would be | 15 |
of his death | 15 |
on the commonwealth | 15 |
so much the | 15 |
use of the | 15 |
the majesty of | 15 |
and we have | 15 |
in the body | 15 |
for as to | 15 |
the civil law | 15 |
one and the | 15 |
so far as | 15 |
he said that | 15 |
let it be | 15 |
the whole body | 15 |
the welfare of | 15 |
may be able | 15 |
which we may | 15 |
connected with the | 15 |
order of the | 15 |
and which is | 15 |
of the laws | 15 |
i am afraid | 15 |
whether it be | 15 |
it were not | 15 |
to whom he | 15 |
the doctrine of | 15 |
a pupil of | 15 |
if you were | 15 |
but i do | 15 |
i said before | 15 |
had been able | 15 |
the senate was | 15 |
therefore it is | 15 |
that all the | 15 |
but if he | 15 |
in my mind | 15 |
but they are | 15 |
whether they are | 15 |
but we are | 15 |
and it will | 15 |
province of gaul | 15 |
think that he | 15 |
to be sought | 15 |
many of the | 15 |
is able to | 15 |
which are not | 15 |
the weakness of | 15 |
was a very | 15 |
in another place | 15 |
by the most | 15 |
the different kinds | 15 |
three kinds of | 15 |
for the consulship | 15 |
decision of the | 15 |
which they have | 15 |
portion of the | 15 |
he is the | 15 |
which are called | 15 |
and in a | 15 |
that i may | 15 |
of it to | 15 |
who are not | 15 |
than that which | 15 |
he must have | 15 |
we are now | 15 |
of the framer | 14 |
o ye immortal | 14 |
and with a | 14 |
an enemy to | 14 |
some of them | 14 |
there is some | 14 |
is a very | 14 |
to be said | 14 |
as to a | 14 |
the other side | 14 |
possession of the | 14 |
and those who | 14 |
the approbation of | 14 |
to the general | 14 |
say that he | 14 |
the invention of | 14 |
and when they | 14 |
of old age | 14 |
to him by | 14 |
of the men | 14 |
that in the | 14 |
of one of | 14 |
it would not | 14 |
to your own | 14 |
they who are | 14 |
the difference between | 14 |
in the power | 14 |
to you to | 14 |
which nothing can | 14 |
what ought to | 14 |
in every part | 14 |
in favour of | 14 |
and a very | 14 |
species of eloquence | 14 |
immortality of the | 14 |
or that he | 14 |
with a man | 14 |
consequence of the | 14 |
i shall not | 14 |
you have said | 14 |
shall we say | 14 |
the matter which | 14 |
not only by | 14 |
the disposition of | 14 |
welfare of the | 14 |
who would not | 14 |
the possession of | 14 |
thing which is | 14 |
the men of | 14 |
a native of | 14 |
from the earth | 14 |
the words of | 14 |
the manner in | 14 |
nothing of the | 14 |
up to the | 14 |
let us now | 14 |
and all these | 14 |
nor do i | 14 |
you would not | 14 |
in the number | 14 |
and in that | 14 |
to do it | 14 |
but this is | 14 |
that the most | 14 |
an account of | 14 |
with which he | 14 |
for him to | 14 |
to point out | 14 |
to the whole | 14 |
as i am | 14 |
the thing itself | 14 |
to be avoided | 14 |
a state of | 14 |
used to say | 14 |
the municipal towns | 14 |
and not the | 14 |
by the roman | 14 |
of his hearers | 14 |
of the cause | 14 |
that he could | 14 |
are not only | 14 |
him as a | 14 |
so to speak | 14 |
be necessary to | 14 |
so that i | 14 |
is there in | 14 |
it is more | 14 |
the fault of | 14 |
but at the | 14 |
attention to the | 14 |
say that a | 14 |
supposed to have | 14 |
for the most | 14 |
tribunes of the | 14 |
by which it | 14 |
that will be | 14 |
the importance of | 14 |
for i do | 14 |
man is always | 14 |
what he has | 14 |
be the most | 14 |
mind of the | 14 |
on that day | 14 |
themselves to the | 14 |
as for instance | 14 |
which has the | 14 |
pages are lost | 14 |
all things are | 14 |
an argument is | 14 |
what we have | 14 |
is a thing | 14 |
to whom it | 14 |
of the speech | 14 |
to make it | 14 |
when i have | 14 |
case of a | 14 |
cicero against marcus | 14 |
that sort of | 14 |
as to make | 14 |
that he who | 14 |
as you have | 14 |
the fear of | 14 |
though they are | 14 |
even if it | 14 |
those things are | 14 |
and if they | 14 |
did not think | 14 |
that i had | 14 |
the parts of | 14 |
that he might | 14 |
do you imagine | 14 |
let us consider | 14 |
those who had | 14 |
and these are | 14 |
not one of | 14 |
they are the | 14 |
the greatness of | 14 |
of marcus brutus | 14 |
it is possible | 14 |
it was done | 14 |
from what is | 13 |
that the senate | 13 |
necessary for the | 13 |
it possible for | 13 |
of the war | 13 |
the law of | 13 |
they must be | 13 |
the principle of | 13 |
i think i | 13 |
without the assistance | 13 |
manner as to | 13 |
of the very | 13 |
so much to | 13 |
should be a | 13 |
to be put | 13 |
to be given | 13 |
was able to | 13 |
the same opinion | 13 |
nor is there | 13 |
able to do | 13 |
among the romans | 13 |
in the course | 13 |
each of these | 13 |
which are the | 13 |
and nature of | 13 |
not be able | 13 |
a good man | 13 |
circumstances which are | 13 |
they will be | 13 |
if he did | 13 |
i had been | 13 |
he should be | 13 |
the most honourable | 13 |
is that the | 13 |
matter which is | 13 |
the case in | 13 |
he has done | 13 |
shall i say | 13 |
in the latter | 13 |
because he is | 13 |
is called a | 13 |
is a matter | 13 |
consideration of the | 13 |
motions of the | 13 |
then comes the | 13 |
he himself had | 13 |
of the entire | 13 |
had been the | 13 |
as he had | 13 |
the eyes of | 13 |
the topics of | 13 |
i have now | 13 |
is free from | 13 |
belong to the | 13 |
be an enemy | 13 |
is nothing which | 13 |
are not the | 13 |
the cultivation of | 13 |
can any one | 13 |
in that manner | 13 |
i have never | 13 |
who had the | 13 |
of the ear | 13 |
they should be | 13 |
he himself was | 13 |
we have said | 13 |
a statement of | 13 |
the most eminent | 13 |
into the hands | 13 |
is the first | 13 |
if i have | 13 |
is one by | 13 |
there is such | 13 |
when the question | 13 |
which it was | 13 |
a variety of | 13 |
the other of | 13 |
they are to | 13 |
words of the | 13 |
place in the | 13 |
that the soul | 13 |
who has been | 13 |
be glad to | 13 |
they are in | 13 |
of the word | 13 |
to pass over | 13 |
are missing here | 13 |
the city and | 13 |
to the advantage | 13 |
whom we have | 13 |
as in a | 13 |
say no more | 13 |
you will find | 13 |
in a more | 13 |
is no one | 13 |
man who had | 13 |
what he is | 13 |
language of the | 13 |
have been already | 13 |
in the original | 13 |
the same topics | 13 |
to the public | 13 |
the assembly of | 13 |
to a certain | 13 |
will be no | 13 |
that they had | 13 |
and when i | 13 |
all sorts of | 13 |
one which is | 13 |
it is right | 13 |
as it seems | 13 |
things to be | 13 |
no need of | 13 |
that you had | 13 |
to the law | 13 |
what is becoming | 13 |
wish to be | 13 |
not by the | 13 |
owing to the | 13 |
which appears to | 13 |
man of consular | 13 |
we should be | 13 |
speak in the | 13 |
there is one | 13 |
the example of | 13 |
must not be | 13 |
which they were | 13 |
and if the | 13 |
there is the | 13 |
so it is | 13 |
any one should | 13 |
to be compared | 13 |
of our words | 13 |
any one were | 13 |
the result of | 13 |
the attention of | 13 |
is by no | 13 |
at present we | 13 |
you were to | 13 |
who was not | 13 |
are derived from | 13 |
on the ground | 13 |
in the present | 13 |
things which he | 13 |
should not have | 13 |
it in the | 13 |
in the third | 13 |
with a certain | 13 |
two pages are | 13 |
the first who | 13 |
i have done | 13 |
to the mind | 13 |
may be easily | 13 |
is the chief | 13 |
in the name | 13 |
all the stars | 13 |
you wish to | 13 |
to the body | 13 |
we have no | 13 |
of cnaeus pompeius | 13 |
the mind and | 13 |
to make a | 13 |
character of a | 13 |
why do you | 13 |
person who is | 13 |
the spirit of | 13 |
of his age | 13 |
of that sort | 13 |
is not one | 13 |
the consideration of | 13 |
on this account | 13 |
but it was | 12 |
feelings of the | 12 |
of the dead | 12 |
in proportion as | 12 |
from the first | 12 |
more inclined to | 12 |
have said that | 12 |
be sought for | 12 |
time of life | 12 |
the power and | 12 |
be transferred to | 12 |
it is evident | 12 |
and as i | 12 |
that part of | 12 |
a southern constellation | 12 |
the time when | 12 |
the fact that | 12 |
is of no | 12 |
the age of | 12 |
he was in | 12 |
if we can | 12 |
hands of the | 12 |
subject of discussion | 12 |
in the former | 12 |
the greatest possible | 12 |
on the part | 12 |
have been so | 12 |
to the highest | 12 |
of which it | 12 |
if it was | 12 |
on this subject | 12 |
if he has | 12 |
at other times | 12 |
consider what is | 12 |
the soul of | 12 |
what is more | 12 |
dispute as to | 12 |
it be a | 12 |
the blood of | 12 |
name of a | 12 |
with his own | 12 |
although it is | 12 |
as to his | 12 |
for all the | 12 |
one who has | 12 |
of such an | 12 |
but in a | 12 |
it is no | 12 |
return to our | 12 |
when i say | 12 |
they were not | 12 |
let us return | 12 |
to the study | 12 |
than that of | 12 |
in this instance | 12 |
the gods are | 12 |
if he does | 12 |
to the time | 12 |
called by the | 12 |
idea of the | 12 |
called also the | 12 |
the pursuit of | 12 |
to think of | 12 |
most illustrious man | 12 |
under the name | 12 |
and to have | 12 |
after that it | 12 |
down to us | 12 |
the business of | 12 |
no one was | 12 |
but when he | 12 |
the work of | 12 |
by reference to | 12 |
that you were | 12 |
for the future | 12 |
that the roman | 12 |
greatest of all | 12 |
and had a | 12 |
in common with | 12 |
inasmuch as he | 12 |
there is also | 12 |
the feelings of | 12 |
a private individual | 12 |
and also to | 12 |
to the nature | 12 |
kind of eloquence | 12 |
to take care | 12 |
i had not | 12 |
he may be | 12 |
was not only | 12 |
but even to | 12 |
arises from the | 12 |
likely to be | 12 |
not only not | 12 |
those men whom | 12 |
we must not | 12 |
of the hearers | 12 |
who has not | 12 |
should be the | 12 |
think that they | 12 |
to him as | 12 |
roman people to | 12 |
have said before | 12 |
he seems to | 12 |
to be employed | 12 |
who is said | 12 |
one who was | 12 |
i should have | 12 |
was one of | 12 |
will be necessary | 12 |
be applied to | 12 |
and a man | 12 |
there is another | 12 |
and of his | 12 |
may seem to | 12 |
that those things | 12 |
the man whom | 12 |
with so much | 12 |
or else that | 12 |
if they have | 12 |
to a great | 12 |
but to be | 12 |
is the object | 12 |
the service of | 12 |
who is not | 12 |
from that which | 12 |
for if he | 12 |
and he was | 12 |
a long time | 12 |
we say that | 12 |
in the temple | 12 |
the common people | 12 |
obedience to the | 12 |
think that i | 12 |
which was the | 12 |
of a good | 12 |
which consists of | 12 |
when you are | 12 |
of an oration | 12 |
when he is | 12 |
the will of | 12 |
the return of | 12 |
of the auspices | 12 |
number of the | 12 |
which they call | 12 |
the soul is | 12 |
you will not | 12 |
can never be | 12 |
one of whom | 12 |
of a most | 12 |
that all men | 12 |
the point of | 12 |
worthy of the | 12 |
by what means | 12 |
as he did | 12 |
kinds of causes | 12 |
was the son | 12 |
it often happens | 12 |
in our minds | 12 |
which we call | 12 |
there are also | 12 |
not the same | 12 |
who is so | 12 |
the following speech | 12 |
the statement of | 12 |
as to give | 12 |
put an end | 12 |
of every one | 12 |
all those things | 12 |
advantageous to the | 12 |
which he did | 12 |
of the nature | 12 |
better than the | 12 |
will of the | 12 |
to the end | 12 |
the violence of | 12 |
the middle of | 12 |
still it is | 12 |
one were to | 12 |
and that i | 12 |
a man whom | 12 |
governed by the | 12 |
in the war | 12 |
at variance with | 12 |
opposition to the | 12 |
such as the | 12 |
the fact is | 12 |
in his power | 12 |
was not so | 12 |
it was in | 12 |
by the laws | 12 |
may be called | 12 |
who is the | 12 |
is the very | 12 |
the method of | 12 |
in the following | 12 |
whether there is | 12 |
did not know | 12 |
to have had | 12 |
the wise man | 12 |
of the heavens | 12 |
by reason of | 12 |
may appear to | 12 |
when we have | 12 |
such as are | 12 |
and that of | 12 |
to reply to | 12 |
and that which | 12 |
contained in the | 12 |
if there are | 12 |
a little while | 12 |
in a great | 12 |
not from the | 12 |
has been the | 12 |
majesty of the | 12 |
the same man | 12 |
my vote that | 12 |
he is in | 12 |
the destruction of | 12 |
is one thing | 12 |
of a few | 11 |
if we have | 11 |
but to return | 11 |
of the deity | 11 |
on the republic | 11 |
being able to | 11 |
be given to | 11 |
and many others | 11 |
is the more | 11 |
which must be | 11 |
by the use | 11 |
than to the | 11 |
that when they | 11 |
of the age | 11 |
old age is | 11 |
or that of | 11 |
he must be | 11 |
as to their | 11 |
why do i | 11 |
which is in | 11 |
this may be | 11 |
belongs to the | 11 |
and who was | 11 |
but if any | 11 |
is there that | 11 |
the reason why | 11 |
the light of | 11 |
minds of the | 11 |
we may not | 11 |
of this order | 11 |
the voice of | 11 |
when we had | 11 |
made use of | 11 |
he himself is | 11 |
are the only | 11 |
of the civil | 11 |
how much more | 11 |
time of the | 11 |
or by the | 11 |
to know what | 11 |
and in all | 11 |
and many other | 11 |
equal to the | 11 |
for that which | 11 |
whom it is | 11 |
the people in | 11 |
said that the | 11 |
his own house | 11 |
let us then | 11 |
since we have | 11 |
that there were | 11 |
is necessary for | 11 |
but that it | 11 |
that all things | 11 |
the gods to | 11 |
no one is | 11 |
may be allowed | 11 |
to the first | 11 |
does not seem | 11 |
the most part | 11 |
do you suppose | 11 |
under the influence | 11 |
the most beautiful | 11 |
which relate to | 11 |
with such a | 11 |
but when it | 11 |
or when the | 11 |
he is said | 11 |
come into the | 11 |
with each other | 11 |
as i think | 11 |
we have never | 11 |
in the state | 11 |
is that in | 11 |
at the present | 11 |
be compared with | 11 |
opinion of some | 11 |
the laws and | 11 |
were not so | 11 |
them in a | 11 |
the same age | 11 |
way of speaking | 11 |
by the mere | 11 |
for we have | 11 |
in some degree | 11 |
in favor of | 11 |
if he be | 11 |
oration of m | 11 |
what is called | 11 |
the same person | 11 |
the sense of | 11 |
a way that | 11 |
for who can | 11 |
because of the | 11 |
may be a | 11 |
but he will | 11 |
the old man | 11 |
time when the | 11 |
and a most | 11 |
in an oration | 11 |
to the letter | 11 |
have been more | 11 |
the presence of | 11 |
is the meaning | 11 |
also by the | 11 |
it is often | 11 |
which will be | 11 |
the duties of | 11 |
is not every | 11 |
the condition of | 11 |
a very great | 11 |
the idea of | 11 |
as is the | 11 |
all good men | 11 |
from which it | 11 |
means of which | 11 |
but if there | 11 |
there must be | 11 |
that to be | 11 |
is it to | 11 |
to be taken | 11 |
is the son | 11 |
be observed in | 11 |
are the most | 11 |
that he himself | 11 |
in all his | 11 |
they had not | 11 |
to be understood | 11 |
himself to be | 11 |
he has a | 11 |
what is said | 11 |
the souls of | 11 |
that the cause | 11 |
do not mean | 11 |
the dead are | 11 |
on his own | 11 |
of them in | 11 |
to him in | 11 |
that you would | 11 |
for if it | 11 |
is always happy | 11 |
he who is | 11 |
since you have | 11 |
forms of expression | 11 |
it were a | 11 |
the greatest evil | 11 |
and that too | 11 |
to old age | 11 |
the office of | 11 |
of the person | 11 |
the mother of | 11 |
thought to be | 11 |
that the mind | 11 |
the most eloquent | 11 |
it is by | 11 |
of language and | 11 |
is an evil | 11 |
a friend to | 11 |
the contemplation of | 11 |
what shall i | 11 |
which has not | 11 |
death of caesar | 11 |
i shall be | 11 |
what shall we | 11 |
could be more | 11 |
we have the | 11 |
never to be | 11 |
and aulus hirtius | 11 |
and let us | 11 |
who do not | 11 |
i would not | 11 |
be unable to | 11 |
consists in the | 11 |
a very few | 11 |
what we are | 11 |
the most perfect | 11 |
which ought to | 11 |
and of this | 11 |
deprived of the | 11 |
of a happy | 11 |
well of the | 11 |
to make the | 11 |
are unable to | 11 |
if this is | 11 |
of right and | 11 |
at liberty to | 11 |
of the time | 11 |
is governed by | 11 |
for this reason | 11 |
the protection of | 11 |
or if it | 11 |
he was an | 11 |
allowed to be | 11 |
as an orator | 11 |
and if that | 11 |
of the action | 11 |
in a few | 11 |
a second time | 11 |
and with reference | 11 |
nothing to do | 11 |
that is what | 11 |
of him who | 11 |
we call the | 11 |
to deny that | 11 |
was not a | 11 |
the walls of | 11 |
as if we | 11 |
should be so | 11 |
who is a | 11 |
to the man | 11 |
of his having | 11 |
of the last | 11 |
the place of | 11 |
to be observed | 11 |
but from the | 11 |
or what is | 11 |
how is it | 11 |
to give a | 11 |
little while ago | 11 |
it is one | 11 |
the best of | 11 |
of the great | 11 |
beauty of the | 11 |
nature of things | 11 |
to which the | 11 |
he was very | 11 |
death of his | 11 |
there was nothing | 11 |
not to the | 11 |
but to the | 11 |
to some other | 11 |
dignity of his | 11 |
of that man | 11 |
of men who | 11 |
you are in | 11 |
to listen to | 11 |
he had the | 11 |
of a deity | 11 |
in the zodiac | 11 |
that they who | 11 |
and with what | 11 |
men who had | 10 |
a resolution of | 10 |
which we were | 10 |
the reputation of | 10 |
that the republic | 10 |
to those of | 10 |
a desire of | 10 |
than in the | 10 |
i say of | 10 |
all the citizens | 10 |
when it was | 10 |
yet it is | 10 |
has reference to | 10 |
me in the | 10 |
be proved to | 10 |
and the very | 10 |
but when we | 10 |
has been a | 10 |
the arguments which | 10 |
be preferred to | 10 |
eyes of the | 10 |
of the good | 10 |
and from these | 10 |
we are inquiring | 10 |
then it will | 10 |
on old age | 10 |
of the third | 10 |
has ever been | 10 |
but for the | 10 |
appeared to have | 10 |
for that reason | 10 |
man and a | 10 |
i have before | 10 |
what is most | 10 |
is said by | 10 |
and when you | 10 |
who ought to | 10 |
arrived at the | 10 |
to an orator | 10 |
to live in | 10 |
which the mind | 10 |
minds of men | 10 |
to gratify the | 10 |
and to show | 10 |
so that in | 10 |
and from this | 10 |
of the rest | 10 |
and after that | 10 |
the harmony of | 10 |
as you say | 10 |
will be well | 10 |
that when he | 10 |
argument is derived | 10 |
the rules of | 10 |
as to its | 10 |
and on that | 10 |
if he was | 10 |
but also by | 10 |
they could not | 10 |
able to be | 10 |
from that of | 10 |
is above all | 10 |
the kindness of | 10 |
to me that | 10 |
motion of the | 10 |
each kind of | 10 |
you have done | 10 |
to give us | 10 |
that on the | 10 |
is difficult to | 10 |
that we were | 10 |
they had been | 10 |
his treatise on | 10 |
those men are | 10 |
is of such | 10 |
does not see | 10 |
as if the | 10 |
through the whole | 10 |
of the language | 10 |
which it has | 10 |
be in the | 10 |
of a single | 10 |
that has been | 10 |
that of a | 10 |
day and night | 10 |
if you have | 10 |
the want of | 10 |
pansa and aulus | 10 |
us return to | 10 |
on which we | 10 |
i wish to | 10 |
of these two | 10 |
person on his | 10 |
often happens that | 10 |
and yet he | 10 |
should i speak | 10 |
to us to | 10 |
rest of his | 10 |
of the second | 10 |
superior to all | 10 |
any of the | 10 |
but that the | 10 |
a way as | 10 |
the side of | 10 |
no connexion with | 10 |
which is to | 10 |
of the veterans | 10 |
be an evil | 10 |
that can be | 10 |
and as this | 10 |
need i mention | 10 |
have already said | 10 |
is not necessary | 10 |
a proof of | 10 |
superior to the | 10 |
does not appear | 10 |
the reign of | 10 |
so much in | 10 |
to believe that | 10 |
the human race | 10 |
done in the | 10 |
to the consulship | 10 |
that of his | 10 |
of his periods | 10 |
of his fellow | 10 |
for as in | 10 |
such thing as | 10 |
proper to be | 10 |
order to be | 10 |
if it has | 10 |
to consider what | 10 |
and if you | 10 |
may be understood | 10 |
it is only | 10 |
or both of | 10 |
as you know | 10 |
to begin with | 10 |
in every other | 10 |
he might have | 10 |
cease to be | 10 |
which they had | 10 |
are accustomed to | 10 |
in a most | 10 |
of opinion that | 10 |
there is anything | 10 |
i shall have | 10 |
though it was | 10 |
i were to | 10 |
will never be | 10 |
will be proper | 10 |
it had not | 10 |
the system of | 10 |
himself in the | 10 |
to him who | 10 |
the law which | 10 |
such a degree | 10 |
seem to me | 10 |
they would have | 10 |
is not this | 10 |
was distinguished by | 10 |
but when i | 10 |
when it has | 10 |
in the highest | 10 |
whether it was | 10 |
and then to | 10 |
arise from the | 10 |
and as in | 10 |
that the case | 10 |
portion of it | 10 |
good and evil | 10 |
other parts of | 10 |
and when it | 10 |
that such a | 10 |
from the senate | 10 |
the war with | 10 |
he had an | 10 |
heat of the | 10 |
come to a | 10 |
and if i | 10 |
to the dead | 10 |
after a long | 10 |
in which we | 10 |
to which i | 10 |
of it in | 10 |
empire of the | 10 |
to death by | 10 |
those who hear | 10 |
you imagine that | 10 |
spirit of the | 10 |
as has been | 10 |
no such thing | 10 |
than to be | 10 |
the preference to | 10 |
to take the | 10 |
which arises from | 10 |
be laid down | 10 |
agreeable to the | 10 |
whom he was | 10 |
rules of art | 10 |
we must also | 10 |
there were no | 10 |
reported to have | 10 |
in a certain | 10 |
and we shall | 10 |
a different manner | 10 |
if you please | 10 |
of a well | 10 |
been in the | 10 |
head of the | 10 |
for that purpose | 10 |
that man who | 10 |
to all men | 10 |
he had done | 10 |
is also a | 10 |
the pleasures of | 10 |
had never been | 10 |
of the matter | 10 |
to be one | 10 |
the form and | 10 |
order that we | 10 |
that which he | 10 |
that the dead | 10 |
two kinds of | 10 |
there are other | 10 |
have said enough | 10 |
right and wrong | 10 |
say that you | 10 |
to be feared | 10 |
in the form | 10 |
there may be | 10 |
in regard to | 10 |
were able to | 10 |
had been a | 10 |
a great number | 10 |
and all other | 10 |
supposed to be | 10 |
be proper to | 10 |
by the gods | 10 |
ornaments of language | 10 |
appeared to me | 10 |
is not in | 10 |
to support the | 10 |
disposition of the | 10 |
that that is | 10 |
the garb of | 10 |
be acquainted with | 10 |
out of his | 10 |
had not the | 10 |
this class of | 10 |
submit to the | 10 |
has always been | 10 |
that he did | 10 |
of the one | 10 |
ignorant of the | 10 |
are able to | 10 |
are of a | 10 |
them by the | 10 |
peculiar to the | 10 |
there are others | 10 |
on the nature | 10 |
is what is | 10 |
for in the | 10 |
to the authority | 10 |
those men whose | 10 |
man to be | 10 |
of his voice | 10 |
because there is | 10 |
and when we | 10 |
of the ancients | 10 |
which is derived | 10 |
that pain is | 10 |
the same things | 10 |
by its own | 10 |
none of these | 10 |
the strength of | 10 |
to be more | 10 |
it is indeed | 10 |
this will be | 10 |
who are in | 10 |
whom you have | 10 |
then we must | 10 |
by the people | 10 |
an opinion of | 10 |
for their own | 10 |
the person on | 10 |
and if any | 10 |
we should not | 10 |
in the attic | 10 |
like that of | 10 |
is called greek | 10 |
of the latter | 10 |
what is good | 10 |
he himself has | 10 |
which are in | 10 |
of the power | 10 |
the first book | 10 |
is the reason | 10 |
those topics which | 10 |
to the city | 10 |
as if i | 10 |
of an accusation | 10 |
only to the | 10 |
the chief of | 10 |
a portion of | 10 |
is subject to | 10 |
think that we | 10 |
done by the | 10 |
to attend to | 10 |
that must be | 10 |
in obedience to | 10 |
what is best | 10 |
there have been | 10 |
life of the | 10 |
providence of the | 10 |
the only one | 10 |
his language was | 10 |
ought to do | 10 |
and some of | 10 |
is contained in | 10 |
that does not | 10 |
so that you | 10 |
the eloquence of | 10 |
and dignity of | 10 |
we have a | 10 |
there is an | 10 |
it could not | 10 |
things which i | 10 |
mind of a | 10 |
think that there | 10 |
what is honorable | 9 |
may have been | 9 |
be attended to | 9 |
of so much | 9 |
as i may | 9 |
he is speaking | 9 |
as they have | 9 |
the source of | 9 |
in a similar | 9 |
show that the | 9 |
to be free | 9 |
we shall have | 9 |
the most ancient | 9 |
them to the | 9 |
when they had | 9 |
from the greek | 9 |
as a sort | 9 |
the consuls elect | 9 |
there were many | 9 |
do not see | 9 |
in honour of | 9 |
in the one | 9 |
is divided into | 9 |
the same in | 9 |
will say that | 9 |
contrary to the | 9 |
one thing to | 9 |
the pleasure of | 9 |
it is for | 9 |
must be a | 9 |
things which we | 9 |
what is it | 9 |
of the attic | 9 |
which you had | 9 |
is the difference | 9 |
it is from | 9 |
if i could | 9 |
in the greatest | 9 |
order that the | 9 |
of the argument | 9 |
than the world | 9 |
must have recourse | 9 |
in this city | 9 |
proceed from the | 9 |
versed in the | 9 |
than he who | 9 |
more to be | 9 |
have no objection | 9 |
and i will | 9 |
use of it | 9 |
is but a | 9 |
those who think | 9 |
are of the | 9 |
it in a | 9 |
the question for | 9 |
you to be | 9 |
which the opposite | 9 |
subject to grief | 9 |
i imagine that | 9 |
i see that | 9 |
and that in | 9 |
which the senate | 9 |
is necessary that | 9 |
you are aware | 9 |
over and over | 9 |
to which they | 9 |
but that which | 9 |
who have no | 9 |
of life and | 9 |
for when the | 9 |
i say nothing | 9 |
by the stoics | 9 |
by an orator | 9 |
we have had | 9 |
it by the | 9 |
i look upon | 9 |
whom you are | 9 |
it is well | 9 |
but when you | 9 |
he used to | 9 |
should be glad | 9 |
who say that | 9 |
caius pansa and | 9 |
when i had | 9 |
it is difficult | 9 |
as often as | 9 |
in spite of | 9 |
manner of the | 9 |
of words and | 9 |
and at another | 9 |
that was the | 9 |
at this time | 9 |
by the force | 9 |
the care of | 9 |
to be true | 9 |
to be maintained | 9 |
means of the | 9 |
of a state | 9 |
for his own | 9 |
for these are | 9 |
be afraid of | 9 |
out of a | 9 |
only of the | 9 |
be of the | 9 |
all things which | 9 |
by any one | 9 |
one by which | 9 |
in the hands | 9 |
it has no | 9 |
the first thing | 9 |
are two kinds | 9 |
the gates of | 9 |
let us proceed | 9 |
which of them | 9 |
and there are | 9 |
it is on | 9 |
is a most | 9 |
that you might | 9 |
to have recourse | 9 |
of the consuls | 9 |
of some one | 9 |
but we shall | 9 |
which of these | 9 |
sort of thing | 9 |
of all this | 9 |
we will speak | 9 |
to agree with | 9 |
would be the | 9 |
to hear the | 9 |
for some time | 9 |
a common topic | 9 |
is supposed to | 9 |
to be no | 9 |
the common topics | 9 |
no objection to | 9 |
is nothing but | 9 |
for the safety | 9 |
what could be | 9 |
was a great | 9 |
it necessary to | 9 |
in the use | 9 |
they have not | 9 |
far as possible | 9 |
is moved by | 9 |
be dealt with | 9 |
to be such | 9 |
which i was | 9 |
the wisdom of | 9 |
in the right | 9 |