trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
one of the	298
there is no	268
as well as	180
of the world	172
it is not	160
there is a	153
it is a	141
of the buddha	139
the life of	133
in order to	130
this is the	129
the name of	120
it is the	119
of the great	117
out of the	109
in the world	108
to have been	107
the state of	106
the end of	100
of the people	100
that he was	99
according to the	98
to be the	97
and in the	97
part of the	96
i do not	94
that it is	94
of the law	93
some of the	90
the law of	89
at the same	88
the doctrine of	87
the time of	83
a long time	82
the fact that	81
on the other	80
the sixth patriarch	79
and it is	79
of the most	79
the power of	78
the same time	78
the place where	78
of all the	78
to be a	78
that he had	77
the presence of	76
there was a	74
it has been	73
what is the	73
the influence of	72
that of the	72
it would be	71
the use of	71
and of the	70
life of the	70
is to be	70
of the country	69
of his own	68
for a long	68
the history of	67
that there is	66
in the same	66
he had been	66
a state of	64
the city of	64
there was no	63
of the four	63
the country of	62
seems to have	62
the idea of	61
in the midst	61
the author of	61
the practice of	61
in the first	59
at the time	59
as it is	59
be found in	59
the midst of	58
the founder of	57
to become a	57
that it was	57
is to say	57
it will be	57
in this world	57
that is to	56
be able to	56
but it is	56
of the east	56
there are many	56
is not a	56
was in the	56
the spirit of	56
knowledge of the	55
the study of	55
is full of	55
the light of	54
he was a	54
it was a	54
of the chinese	54
said to have	54
the people of	54
do not know	54
not to be	53
and it was	53
books of the	53
a number of	53
the story of	53
it may be	52
the teachings of	52
the son of	52
the knowledge of	52
went to the	52
the course of	51
there is nothing	51
the nature of	51
in spite of	51
the world of	50
the way of	50
is one of	50
the origin of	50
the purpose of	50
it was the	50
on the ground	49
original teachings of	49
came to the	49
when he was	49
as to the	49
so far as	49
said to him	49
and all the	48
found in the	48
the foot of	48
which he had	48
members of the	48
the place of	48
the other hand	48
at that time	48
buddhism in china	48
of the mind	48
in which the	47
the existence of	47
of the three	46
and that the	46
in the forest	46
of the first	45
of those who	45
for the sake	45
of the universe	45
sacred books of	45
the sake of	45
he did not	45
a part of	45
is said to	45
as it were	45
which is the	44
known as the	44
of the old	44
all sorts of	44
of all things	44
was to be	44
if a man	44
the laws of	44
it does not	44
of the buddhist	44
the middle of	43
to see the	43
the king of	43
one of his	43
for a time	43
those who are	43
the beginning of	43
of the new	42
down to the	42
as soon as	42
become a buddha	42
of the same	42
of the sixth	42
the way to	42
the seat of	41
golden age of	41
and on the	41
account of the	41
i have not	41
the most excellent	41
in all the	41
and the same	41
but in the	41
this is a	41
in front of	40
he is not	40
we do not	40
a man who	40
of the city	40
the heart of	40
in the country	40
the hands of	40
the death of	40
to him the	40
is not the	40
the form of	40
the cause of	40
said to them	39
study of the	39
most of the	39
that he is	39
those who have	39
for the purpose	39
there are no	39
in this way	39
the object of	39
it seems to	39
to the great	39
if there be	39
he went to	38
the sacred books	38
at the foot	38
that which is	38
in the middle	38
the number of	38
so as to	38
the kingdom of	38
well as the	38
of the human	38
by means of	38
he could not	38
the age of	38
of the earth	38
on a certain	37
more and more	37
the appearance of	37
of the king	37
in his own	37
back to the	37
of this world	37
the worship of	37
of the two	37
founder of the	37
the land of	37
of the dead	37
been able to	37
end of the	37
at the end	37
the religion of	37
may be found	37
are to be	36
the four great	36
in the presence	36
the sense of	36
the soul of	36
is in the	36
in the morning	36
age of zen	36
the whole world	36
the sound of	35
and he was	35
the transmission of	35
to those who	35
religion of the	35
doctrine of the	35
transmission of the	35
to the place	35
power of the	35
of the christian	35
it is true	35
would not be	35
and there is	35
to be found	35
of the soul	34
a matter of	34
him i call	34
that he would	34
of his life	34
is called the	34
they do not	34
and said to	34
name of the	34
the world and	34
that they are	34
the full moon	34
more or less	33
a sort of	33
i have been	33
as i have	33
of the five	33
i call indeed	33
to the king	33
it was not	33
side of the	33
a piece of	33
in the air	33
of the river	33
the world is	33
they are not	33
call indeed a	33
to do with	33
who had been	33
him in the	33
said to be	33
the teaching of	33
and that he	32
to the world	32
of the assembly	32
teachings of the	32
history of zen	32
use of the	32
he had to	32
the hour of	32
indeed a brahmana	32
up to the	32
of zen buddhism	32
would have been	32
when he had	32
two or three	31
of the present	31
foot of the	31
to all the	31
it is said	31
a distance of	31
middle of the	31
the dignity of	31
of his disciples	31
of the burmese	31
in such a	31
that is the	31
for it is	31
those of the	31
the same as	31
the body of	31
the members of	31
it was in	30
to go to	30
to the ground	30
the meaning of	30
the work of	30
history of the	30
day and night	30
him to the	30
the face of	30
on the same	30
with all the	30
in the past	30
it is to	30
of the highest	30
that he has	30
seems to be	30
on the contrary	30
day of the	30
the followers of	30
he said to	30
he does not	30
may have been	30
the account of	30
that i have	30
he had not	30
it must be	30
in his heart	30
it is only	30
is a very	30
all that is	30
for a moment	30
the christian faith	30
of a man	30
could not be	30
the top of	30
to say that	30
as far as	30
the days of	29
the side of	29
in the course	29
and when he	29
more than a	29
one and the	29
in one of	29
given to the	29
one of them	29
here and there	29
in which he	29
of the monks	29
to come to	29
and the other	29
of life and	29
that he should	29
good and evil	29
go to the	29
of the life	29
in the way	29
full moon of	29
the direction of	29
in the next	29
influence of the	29
of the senses	29
state of neibban	29
it is very	28
the glory of	28
it is in	28
but there is	28
the destruction of	28
it is impossible	28
and at the	28
of the ancient	28
a man is	28
is the only	28
of the true	28
the head of	28
time of the	28
in the great	28
a certain day	28
he would be	28
have been the	28
the result of	28
the man who	28
to each other	28
supposed to be	28
at a distance	28
to them the	28
of a buddha	28
again and again	28
that of a	28
a life of	28
to the city	27
they did not	27
on account of	27
in a state	27
of the sun	27
the god of	27
is supposed to	27
all the world	27
there is the	27
that the world	27
to the south	27
the time when	27
he is the	27
and he is	27
of the sea	27
of all beings	27
of their own	27
in the early	27
as in the	27
seems to me	27
i am not	27
the banks of	27
to be seen	27
the new testament	27
in the following	26
as he was	26
when it is	26
of all that	26
of the early	26
had not been	26
in the second	26
which i have	26
the path of	26
but it was	26
the voice of	26
the monastery of	26
many of the	26
no one can	26
so that the	26
is free from	26
was one of	26
the first of	26
in the city	26
of the monastery	26
this was the	26
come to the	26
must have been	26
he came to	26
the great peace	26
a man of	26
i did not	26
of the mahayana	26
and there are	26
had to be	26
the house of	26
each of the	26
the rin zai	26
on the right	26
in search of	26
have been a	26
did not know	26
there is not	25
the disciples of	25
and went to	25
them to the	25
the village of	25
point of view	25
for a while	25
of him who	25
seem to have	25
away from the	25
that in the	25
in the present	25
the inhabitants of	25
the order of	25
the bhagavad gita	25
the names of	25
born in the	25
the book of	25
to make a	25
in the beginning	25
is found in	25
place where the	25
of the body	25
that there was	25
it in the	25
on a sudden	25
to do so	25
banks of the	25
to the palace	25
some of them	25
translated into chinese	24
a series of	24
of the truth	24
there will be	24
fact that the	24
the rank of	24
in a former	24
member of the	24
there is an	24
in zen buddhism	24
he was the	24
but there are	24
essays in zen	24
to the east	24
that they were	24
the common people	24
was the first	24
even in the	24
he was not	24
it is an	24
from time to	24
the present day	24
to the people	24
spirit of the	24
to and fro	24
sutra of the	24
and they are	24
as long as	24
which has been	24
of the holy	24
is the best	24
head of the	24
of the sacred	24
he is a	24
time to time	24
presence of the	24
of the past	24
the part of	24
the first time	24
the mind of	24
a brahmana who	24
men and women	24
and when the	24
on his way	24
the best of	23
the period of	23
as he is	23
the master said	23
the benefit of	23
in the direction	23
the dzetawon monastery	23
to that of	23
we are told	23
the fifth patriarch	23
it cannot be	23
the means of	23
that he might	23
i have seen	23
the old man	23
he will be	23
the words of	23
they could not	23
the exalted one	23
where he was	23
the wheel of	23
to me that	23
of zen in	23
said to himself	23
to the monastery	23
he who has	23
of the greatest	23
and this is	23
from the world	23
of one of	23
and so on	23
for the first	23
the wife of	23
the truth of	23
the great teacher	23
in those days	23
to live in	23
and at last	23
of the best	23
under the name	23
there were no	23
a hundred years	23
to believe that	23
the king and	23
is difficult to	23
there can be	23
in the buddhist	22
seem to be	22
the greatest of	22
worship of the	22
came to him	22
and that of	22
followers of the	22
but they are	22
at such a	22
on the one	22
and there was	22
and by the	22
entered into the	22
to the present	22
teaching of the	22
the one hand	22
belonging to the	22
at the age	22
if he had	22
on the subject	22
the centre of	22
the doctrines of	22
that there are	22
there be no	22
of the whole	22
himself to the	22
of a great	22
of the lamp	22
mind and body	22
as it was	22
was born in	22
an end to	22
front of the	22
father and mother	22
beginning of the	22
arrived at the	22
king of the	22
is a great	22
in the east	22
the faith of	22
can never be	22
life in the	22
and the world	22
because it is	21
there must be	21
in the end	21
in accordance with	21
that the buddha	21
in which they	21
into chinese by	21
would be a	21
is but a	21
is the use	21
the rules of	21
of buddhism in	21
i want to	21
ought to be	21
of which are	21
the eyes of	21
is the same	21
it seemed to	21
is not an	21
of his son	21
it should be	21
we have seen	21
all over the	21
of the house	21
in the third	21
years after the	21
who is the	21
in the state	21
the idea that	21
them in the	21
the condition of	21
it is that	21
you do not	21
free from the	21
is the most	21
of the tree	21
this is not	21
was not the	21
the day of	21
if it be	21
on the day	21
so long as	21
put on the	21
the character of	21
is like a	21
mode of life	21
it can be	21
the hearts of	21
to make the	21
and to the	21
the art of	21
all of them	21
blue cliff record	21
of the other	21
the foundation of	20
the subject of	20
man is not	20
all the people	20
that this is	20
because of the	20
they came to	20
through the air	20
that they might	20
first of all	20
with a smile	20
in the history	20
i have said	20
in the evening	20
has come to	20
it is also	20
the shadow of	20
on the way	20
all that he	20
out of his	20
idea of the	20
this is what	20
is the way	20
returned to the	20
the development of	20
in the time	20
one of these	20
life and death	20
that they have	20
that can be	20
to be born	20
of the gospel	20
a system of	20
way to the	20
had been the	20
the old testament	20
to the same	20
soul of the	20
such as the	20
to preach the	20
is true that	20
people of the	20
of the village	20
a great deal	20
the whole of	20
himself in the	20
there has been	20
place of the	20
the love of	20
in the year	20
of the rin	20
can be no	20
sir edwin arnold	20
to his own	20
but he is	20
the shade of	20
appearance of a	20
the province of	20
in the north	20
of the temple	20
at the place	20
to be done	20
on the spot	20
that i am	20
of the place	20
columbia university press	20
platform sutra of	20
they are the	20
had been a	20
he would have	20
sense of the	20
to the buddhist	20
of the gods	19
were to be	19
as if he	19
by way of	19
the young man	19
that we are	19
as a matter	19
in the sacred	19
the bottom of	19
this world is	19
master of the	19
he was to	19
it is all	19
up in the	19
enter into the	19
bank of the	19
it is so	19
in other words	19
when i was	19
the world was	19
for many years	19
as much as	19
the sum of	19
that has been	19
is the first	19
well as in	19
the value of	19
they are all	19
by permission of	19
in the whole	19
of such a	19
life of a	19
in the monastery	19
the seats of	19
the wise man	19
the true god	19
a history of	19
but he was	19
the sun and	19
which he was	19
is that of	19
exists in the	19
the creation of	19
we have to	19
they may be	19
it is as	19
said that the	19
at one time	19
just as the	19
all the time	19
the image of	19
in the sense	19
only in the	19
the most important	19
to this day	19
the eighth century	19
of the faith	19
by the river	19
is not to	19
he saw the	19
midst of the	19
which had been	19
all sentient beings	19
light of the	19
in the west	19
nature of the	19
in the book	19
that he could	19
preach the law	19
the science of	19
the conversion of	19
of the japanese	19
so it is	18
author of the	18
and i will	18
is also a	18
it to be	18
put an end	18
existence of the	18
his way to	18
and even the	18
a kind of	18
do not think	18
of the one	18
all this is	18
he and his	18
in regard to	18
than that of	18
to come and	18
seen in the	18
to be able	18
that she was	18
the language of	18
it to the	18
a young man	18
son of a	18
he is called	18
part of his	18
such is the	18
and his disciples	18
the father of	18
of the vedas	18
in the days	18
believe in the	18
the human race	18
the sight of	18
i could not	18
was full of	18
who came to	18
why do you	18
belong to the	18
in the universe	18
reprinted by permission	18
the thought of	18
body and mind	18
of the hinayana	18
of which the	18
the preaching of	18
him from the	18
for the benefit	18
he who is	18
place in the	18
the shape of	18
parts of the	18
to the end	18
of the day	18
will not be	18
in the text	18
that all the	18
of the order	18
he seems to	18
the authority of	18
he had no	18
of the zen	18
of which is	18
may be said	18
in every direction	18
the principle of	18
that leads to	18
of the forest	18
the capital of	18
in the form	18
heaven and earth	18
good and bad	18
at the very	18
the memory of	17
by the buddha	17
he would not	17
the solitude of	17
doctrines of the	17
is it that	17
the door of	17
the possession of	17
religions of the	17
of the last	17
on the part	17
of a single	17
to reach the	17
in the mountains	17
how do you	17
for he is	17
by the name	17
the spot where	17
the lord of	17
be born in	17
preaching of the	17
on this occasion	17
together with the	17
he has been	17
part of a	17
by the side	17
the profession of	17
to his disciples	17
of the religious	17
and began to	17
not as yet	17
of the state	17
of a new	17
the same name	17
regard to the	17
of the master	17
that those who	17
of the buddhists	17
as we have	17
all kinds of	17
nothing to do	17
to the seat	17
of which he	17
has not been	17
of the church	17
has been the	17
to him who	17
the great rahan	17
direction of the	17
had come to	17
the chief of	17
as a man	17
the law to	17
sect of the	17
of the latter	17
of the mountain	17
of the night	17
the mouth of	17
to be reborn	17
a burning flame	17
with the most	17
to which the	17
the essence of	17
and the people	17
of the road	17
was not a	17
on the top	17
so that he	17
acquainted with the	17
no matter how	17
the process of	17
and he who	17
in any way	17
that is not	17
was at the	17
of the second	17
to such an	17
he had received	17
there was nothing	17
far from the	17
translation of the	17
birth and death	17
the fire of	17
of the heart	17
i will not	17
return to the	17
of his father	17
is no more	17
on the road	17
to have a	17
to hear the	17
no one to	17
the buddha was	17
of a woman	17
seemed to him	17
you will find	17
or in the	17
that they should	17
the ten great	17
on the following	17
is of the	17
which it is	17
that she had	17
different from the	17
where there is	17
by the power	17
with each other	16
for such a	16
it exists in	16
the first to	16
life is not	16
and the great	16
but i do	16
and his followers	16
as a rule	16
how can you	16
of good and	16
when buddha was	16
the same thing	16
understanding of the	16
seats of nats	16
the religions of	16
to give a	16
the feet of	16
buddha and his	16
is a mere	16
to him that	16
and do not	16
his wife and	16
in this country	16
there are some	16
seat of tawadeintha	16
the beauty of	16
laws of righteousness	16
supposed to have	16
of all his	16
the law and	16
of the koan	16
the weloowon monastery	16
the person of	16
the three worlds	16
the bodi tree	16
the wisdom of	16
of the fifth	16
is not so	16
ancient and modern	16
these are the	16
have not been	16
and from the	16
of the perfect	16
him as a	16
belonged to the	16
that they would	16
be said to	16
the source of	16
form of a	16
and for the	16
and they were	16
if you are	16
law of buddha	16
any of the	16
light of asia	16
the goddess of	16
what he had	16
here is the	16
is impossible to	16
of love and	16
in all things	16
of our era	16
in the future	16
in like manner	16
the blessed one	16
went on to	16
the fourth patriarch	16
told him that	16
hour of the	16
days of the	16
the world has	16
the title of	16
between the two	16
to a great	16
observance of the	16
it was that	16
the temple of	16
on the left	16
i wish to	16
was a great	16
according to their	16
of the principal	16
as a whole	16
a wise man	16
with the same	16
for this reason	16
with his own	16
in the old	16
the extinction of	16
shade of the	16
at an early	16
to the monks	16
he must be	16
story of the	16
as that of	16
of the spirit	16
him in his	16
of thousands of	16
on the banks	16
and with the	16
said to the	16
bottom of the	16
portion of the	16
was on the	16
as they are	16
in the meantime	16
he wanted to	16
more than two	16
the ruler of	15
school of zen	15
in the other	15
to obtain the	15
it is called	15
the burmese translator	15
him that he	15
for me to	15
in the night	15
the gate of	15
said that he	15
i am the	15
the christian church	15
the question of	15
we are not	15
would like to	15
of king milinda	15
close to the	15
each of them	15
of the future	15
was able to	15
the observance of	15
they should be	15
at last he	15
in this respect	15
of men and	15
of the young	15
and all that	15
on the occasion	15
faith in the	15
to the gods	15
it was all	15
the human mind	15
not in the	15
belief in the	15
there are the	15
disciples of the	15
the phenomenal universe	15
a knowledge of	15
a little while	15
offerings to the	15
is said that	15
has been made	15
he became a	15
four great truths	15
the service of	15
by his own	15
in the fourth	15
in the land	15
of shakya muni	15
spirits of the	15
himself from the	15
to him as	15
d s n	15
in the dzetawon	15
into the world	15
that it has	15
at this time	15
recorded sayings of	15
is known as	15
there may be	15
i have heard	15
in this life	15
the same way	15
men and nats	15
living in the	15
see the account	15
in common with	15
of the good	15
from the first	15
to him and	15
the good of	15
a monk asked	15
reference to the	15
is the very	15
in the south	15
account of his	15
is no other	15
of a tree	15
coming from the	15
all that had	15
state of thautapan	15
him by the	15
as one of	15
of our own	15
of the ten	15
when she was	15
to become the	15
questions of king	15
the hinayana sutras	15
it is difficult	15
of the doctrine	15
that there were	15
of this legend	15
of the emperor	15
are in the	15
and no one	15
the effect of	15
the secret of	15
d s e	15
to one of	15
is it not	15
to go and	15
but i have	15
zen and zen	15
to the study	15
and what is	15
the theory of	15
to enter into	15
in relation to	15
to listen to	15
place where he	15
think of the	15
in the hope	15
it happened that	15
that the people	15
it could not	15
which have been	15
had been in	15
to the right	15
in mind that	15
city of radzagio	15
to the temple	15
him who is	15
and zen classics	15
is the great	15
in his hand	15
lived in the	15
it as a	15
of the court	15
of the hindus	15
to the most	15
is easy to	15
in some of	15
tells us that	15
on this point	15
to show that	15
of the buddhistic	15
the sung dynasty	15
gold and silver	15
from the other	14
of the way	14
when we have	14
alone in the	14
when he came	14
at the beginning	14
at once the	14
are full of	14
and in his	14
of the religion	14
origin of the	14
and those who	14
the people are	14
there would be	14
one or two	14
is that the	14
and i have	14
him to be	14
was a very	14
and returned to	14
to learn from	14
permission of publisher	14
made use of	14
the seventh century	14
the progress of	14
not at all	14
for the time	14
that you are	14
one in the	14
according to this	14
by virtue of	14
of the indian	14
mentioned in the	14
of the royal	14
owing to the	14
in the life	14
the mahayana sutras	14
of it is	14
of a large	14
and i was	14
would seem to	14
with his disciples	14
on one occasion	14
the diamond sutra	14
the society of	14
the three precious	14
it would seem	14
the first place	14
is no one	14
students of the	14
development of the	14
we must not	14
rays of the	14
in the name	14
of the six	14
subject to the	14
he had seen	14
he will not	14
of which they	14
this was a	14
for all the	14
a few words	14
what is it	14
under the shade	14
with that of	14
have been in	14
to such a	14
which must be	14
the miseries of	14
is no longer	14
the lives of	14
in the most	14
and so the	14
of the system	14
in the heart	14
under the same	14
all of this	14
with which the	14
by the people	14
a place where	14
returned to his	14
to believe in	14
a few years	14
a king of	14
to return to	14
it with the	14
there is one	14
the outcome of	14
if he is	14
in his mind	14
not only the	14
sir monier williams	14
that this was	14
on the whole	14
i am a	14
the rich man	14
to understand the	14
to be in	14
of buddha and	14
nothing but the	14
all of which	14
from the beginning	14
had become a	14
he attained to	14
of the divine	14
the soul is	14
as we are	14
the example of	14
truth of the	14
the people to	14
and that it	14
first of the	14
of mind and	14
on the earth	14
the habit of	14
has never been	14
year of the	14
to think of	14
of the heathen	14
asked him to	14
it was at	14
merits and demerits	14
explanation of the	14
i was not	14
the spirits of	14
by no means	14
view of the	14
after the death	14
the blue cliff	14
to the chinese	14
to all that	14
him that the	14
many of them	14
of sudden enlightenment	14
to the doctrine	14
those who were	14
to the dignity	14
in the garden	14
it might be	14
of any kind	14
him with a	14
in medieval japan	14
the introduction of	14
of jesus christ	14
to find a	14
while the latter	14
that we have	14
which we have	14
back to his	14
to be an	14
world of the	14
perhaps the most	14
in a cross	14
for him to	14
that they had	14
to the earth	14
presence of buddha	14
not want to	14
accounts of the	14
but when the	13
sitting in meditation	13
he should be	13
the lankavatara sutra	13
in the fact	13
let go of	13
man and the	13
the point of	13
to the first	13
a member of	13
the formation of	13
west of the	13
a place of	13
went out to	13
and the future	13
in the light	13
that you can	13
nothing of the	13
some of his	13
masters of the	13
in a great	13
which there is	13
based on the	13
zen teaching of	13
points of the	13
to enter the	13
which may be	13
used to be	13
and the third	13
to know the	13
with respect to	13
become a rahan	13
derived from the	13
in their own	13
the only one	13
or at least	13
in a moment	13
that on the	13
in a sense	13
he said that	13
of the full	13
in a previous	13
even if he	13
other than the	13
the necessity of	13
at the hour	13
in the practice	13
disciple of the	13
and asked him	13
do you not	13
and he will	13
the hope that	13
to the master	13
one who has	13
at the present	13
a disciple of	13
he had learned	13
this is called	13
they seem to	13
to the state	13
by the emperor	13
to the west	13
the moment of	13
image of the	13
from his mouth	13
buddhist birth stories	13
spite of the	13
even as a	13
of the scriptures	13
able to do	13
not far from	13
the perfection of	13
in the hands	13
seemed to be	13
leads to the	13
step by step	13
of the later	13
of the southern	13
the early church	13
from all the	13
his disciples to	13
into the presence	13
of some of	13
country of the	13
the help of	13
to deal with	13
and in a	13
be given to	13
and so it	13
in the very	13
to the north	13
i think that	13
similar to that	13
we find the	13
mind of the	13
and those of	13
three or four	13
that i was	13
they have been	13
after he had	13
the rig veda	13
all those who	13
the first is	13
was in a	13
can there be	13
the sixth century	13
to the other	13
the old and	13
place where buddha	13
much of the	13
be said that	13
to him by	13
of the common	13
of his mother	13
i was in	13
has been a	13
from the city	13
to find the	13
to a certain	13
to whom he	13
the desire of	13
free from all	13
of the cow	13
the golden age	13
tell you that	13
to tell you	13
there is in	13
as he had	13
the understanding of	13
do you think	13
what it was	13
of such an	13
in any case	13
to account for	13
son of god	13
we know that	13
the places where	13
you will be	13
are found in	13
the buddhist canon	13
he must have	13
the entrance of	13
he had left	13
the objects of	13
as they were	13
face to face	13
an image of	13
none of the	13
as a means	13
on the mountain	13
the results of	13
it is written	13
most of all	13
thought of the	13
him who has	13
of the prince	13
and the king	13
records of the	13
branches of the	13
to leave the	13
i have no	13
of the hindu	13
the system of	13
the story says	13
course of the	13
the monks of	13
end of his	13
have been made	13
a rich man	13
to him in	13
to the buddha	13
century of our	13
is the greatest	13
was a man	13
they are very	13
in the last	13
of the middle	13
most excellent buddha	13
he wished to	13
who does not	13
the school of	13
and if he	13
see chang chung	13
and that they	13
full of the	13
death of the	12
of the eighth	12
he had done	12
of the chief	12
in our own	12
you have to	12
out of place	12
profession of rahan	12
as if they	12
what was the	12
now and then	12
be considered as	12
of the so	12
it had been	12
body of the	12
will be a	12
was said to	12
the platform sutra	12
in the least	12
more than the	12
to attain to	12
heart of the	12
came from the	12
a portion of	12
well as to	12
similar to the	12
the hope of	12
in the village	12
and there were	12
the young men	12
can only be	12
taught by the	12
less than a	12
on the east	12
on the south	12
of thought and	12
but to the	12
sound of the	12
it is one	12
in order that	12
with all his	12
he was in	12
laws of manu	12
of them are	12
to learn the	12
monastic institution in	12
to all beings	12
zen monastic institution	12
of its own	12
all that was	12
the preachings of	12
of the year	12
for his own	12
if they were	12
it was very	12
he tried to	12
that i should	12
the explanation of	12
the happiness of	12
good or bad	12
does not appear	12
i have found	12
of the nats	12
has nothing to	12
many of his	12
who is free	12
and i am	12
of the former	12
he had heard	12
story says that	12
far as the	12
the legend of	12
no more than	12
at the feet	12
what is good	12
and of his	12
in favor of	12
that it would	12
they have not	12
he returned to	12
they were all	12
up with the	12
such a thing	12
in a very	12
the ruins of	12
the souls of	12
the forest of	12
go back to	12
the pure land	12
the way that	12
idea of a	12
far as to	12
arrived in the	12
them from the	12
in the temple	12
of this work	12
and he would	12
from that of	12
east and west	12
a friend of	12
of the roman	12
a form of	12
possession of the	12
to see him	12
version of the	12
the teacher of	12
when all the	12
presence of a	12
and for a	12
he became the	12
who have not	12
the things of	12
they have no	12
of his heart	12
in the palace	12
of the period	12
none of them	12
is nothing but	12
the difference between	12
but what is	12
the mother of	12
led to the	12
is no doubt	12
is nothing to	12
a great number	12
and with a	12
that i had	12
the world as	12
in the sky	12
him to come	12
of a young	12
but i am	12
down on the	12
and where he	12
him in a	12
eyes of the	12
be free from	12
good or evil	12
ten great virtues	12
there is also	12
is the doctrine	12
i will go	12
land of han	12
of the empire	12
themselves to the	12
there is another	12
by all the	12
relation to the	12
here is a	12
in the case	12
and they have	12
the one who	12
the rule of	12
cause of the	12
only a few	12
the rainy season	12
of his followers	12
but they were	12
by those who	12
to see his	12
that we can	12
to show the	12
of the man	12
a thousand years	12
the reason why	12
to take the	12
under the influence	12
so in the	12
went into the	12
rather more than	12
of all this	12
an account of	12
i know that	12
the man and	12
institution in medieval	12
the reign of	12
the zen monk	12
as it has	12
through the country	12
he began to	12
short history of	12
glory of the	12
in a dream	12
refuge in the	12
in the law	12
in the three	12
the buddha of	12
but for the	12
to the country	12
or of the	12
of the seven	12
in a few	12
there was the	12
for the world	12
the spread of	12
the future life	12
at last the	12
the valley of	12
of a very	12
was about to	12
a means of	12
make use of	12
it was only	12
thought within himself	12
said to his	12
of the brahmans	12
a man has	12
among the people	12
the sins of	12
turn to the	12
the whole country	12
the south of	12
a man to	12
in the highest	12
of the many	12
the opinion of	12
the sutra of	12
great number of	12
the coming of	12
in the new	12
book of the	12
accordance with the	12
there is only	12
he has a	12
of the land	12
looked at the	12
if it is	12
made by the	12
the roman empire	12
on his own	12
him on the	12
could not understand	12
south of the	12
the will of	12
zen in japan	12
the virtue of	12
translated from the	12
is only a	12
of the fourth	12
it is full	12
and if you	12
the reality of	12
but when he	12
for it was	12
father of the	12
all the monks	12
we have no	12
they would be	12
of the sakyas	11
follower of the	11
are said to	11
the northern school	11
even the most	11
on their way	11
there should be	11
by the practice	11
and the whole	11
i went to	11
inhabitants of the	11
written in the	11
east of the	11
to the truth	11
man who has	11
for some time	11
on his right	11
step in the	11
would be the	11
character of the	11
the way for	11
is hard to	11
conversion of a	11
of their respective	11
of buddhism as	11
meaning of the	11
to perfect wisdom	11
the following day	11
he resolved to	11
is he who	11
of the race	11
from each other	11
is a most	11
that you have	11
according to a	11
for their own	11
to be met	11
in the solitude	11
hundred years ago	11
there were many	11
is divided into	11
by the chinese	11
to the law	11
to that which	11
come to me	11
the government of	11
course of his	11
of the kingdom	11
of the community	11
but it has	11
and of a	11
word of god	11
work in the	11
object of their	11
description of the	11
the testimony of	11
man who is	11
most excellent law	11
buddhism and the	11
the reader will	11
does not know	11
it is this	11
the display of	11
of the non	11
of all kinds	11
of the koran	11
you want to	11
and how he	11
be a great	11
to the river	11
if there is	11
is based on	11
way that leads	11
came to be	11
king of kings	11
to explain the	11
let a man	11
in the fields	11
out from the	11
seemed to me	11
in the chinese	11
nor is it	11
and he had	11
state of existence	11
and he has	11
the tyranny of	11
than any other	11
of which there	11
of the various	11
the extremity of	11
the yellow robe	11
when there is	11
well as of	11
god and the	11
of a divine	11
the human soul	11
as to be	11
by one of	11
good in the	11
of chinese zen	11
is not one	11
not for the	11
the community of	11
he was born	11
i have come	11
in india and	11
preaching the law	11
of the west	11
given in the	11
but they have	11
nearly all the	11
names of the	11
been handed down	11
shadow of the	11
when they are	11
to that place	11
to do good	11
the mahayana books	11
it necessary to	11
regarded as the	11
came to a	11
all that exists	11
the method of	11
speaking of the	11
the writer has	11
the minds of	11
years of age	11
not only in	11
it will not	11
from the forest	11
is there any	11
but this is	11
the bosom of	11
it was to	11
one hundred and	11
life of buddha	11
ruler of the	11
case of the	11
it is quite	11
practice of the	11
satisfied with the	11
to all men	11
in a little	11
son of the	11
but as a	11
attention to the	11
of the term	11
law of balance	11
of our lord	11
by which the	11
the bank of	11
that we may	11
the daughter of	11
for seven days	11
for the most	11
the seed of	11
the realm of	11
was told that	11
state of perfect	11
in the mental	11
one of those	11
to take his	11
centre of the	11
the merits of	11
the thoughts of	11
of the lankavatara	11
they had no	11
and in this	11
story of his	11
of the word	11
will be found	11
up his mind	11
met with a	11
attained to pari	11
in proportion to	11
the east of	11
come down to	11
into the palace	11
things of this	11
they were not	11
to buddha and	11
the young prince	11
for the good	11
as a system	11
the fall of	11
the people were	11
they had been	11
of the history	11
the first step	11
called by the	11
for the next	11
that is a	11
the relics of	11
no one will	11
the great and	11
that life is	11
the abode of	11
the basis of	11
to their own	11
to the fact	11
are supposed to	11
themselves from the	11
men of the	11
as if it	11
in the dark	11
and one of	11
to take a	11
and did not	11
is the story	11
the works of	11
at once to	11
the whirlpool of	11
who was to	11
the buddhism of	11
when they saw	11
is a man	11
the time is	11
as a young	11
the summit of	11
it is no	11
which is still	11
the more he	11
they went to	11
came to china	11
one of their	11
of the ganges	11
path of the	11
of the sect	11
not know that	11
a follower of	11
to be called	11
in many ways	11
such an extent	11
buddha was in	11
will come to	11
i shall be	11
he used to	11
disciples of buddha	11
in the river	11
with the utmost	11
is well known	11
and which is	11
when you are	11
the walls of	11
of a people	11
what do you	11
when the king	11
and it would	11
has to be	11
and to be	11
the conduct of	11
you are not	11
the first patriarch	11
of a long	11
in that place	11
is only the	11
an expression of	11
the first and	11
soon as he	11
him and his	11
even to the	11
who do not	11
the absence of	11
at the gate	11
to show how	11
a collection of	11
no less than	11
listen to the	11
the southern school	11
that in this	11
as i was	11
the word of	11
the time for	11
be regarded as	11
a very great	11
an insight into	11
many of these	11
the narrative of	11
note that the	11
to have the	11
an act of	11
to the practice	11
right and wrong	11
and cannot be	11
of which i	11
not so much	11
buddha said to	11
part in the	11
abbot of the	11
seats of brahmas	11
is but the	11
nothing more than	11
development of chinese	11
of the very	11
out into the	11
as for the	11
and it has	11
conversion of the	11
of the lin	11
of our age	11
it in his	11
the attainment of	11
with one another	11
on his return	11
to an end	11
the case of	11
face of a	11
flowers and incense	11
have seen the	11
the code of	11
back into the	11
leading to perfection	11
and she was	11
in addition to	11
be allowed to	11
some of these	11
to a man	11
and as he	10
they would have	10
to remove the	10
a german workshop	10
if you do	10
appear in the	10
could not have	10
it has come	10
the establishment of	10
to meet the	10
of the sutras	10
into the city	10
are the same	10
he has made	10
world and the	10
but to be	10
are free from	10
the welfare of	10
what i have	10
a world of	10
pleasure and pain	10
the most beautiful	10
to them as	10
with clasped hands	10
the lips of	10
the errors of	10
the people who	10
the buddha had	10
the powers of	10
the emperor wu	10
founder of a	10
so that it	10
appearance of the	10
at a later	10
law of the	10
who was the	10
saw that the	10
on a pilgrimage	10
him with the	10
by the buddhist	10
in this case	10
order of the	10
upon the earth	10
all things are	10
has been said	10
the latter is	10
the chinese people	10
and his wife	10
has always been	10
the propagation of	10
the so to	10
very essence of	10
the mahayana doctrine	10
a multitude of	10
voice of the	10
do good to	10
not only for	10
is not good	10
chips from a	10
emperor of the	10
and said that	10
attained to the	10
an early hour	10
of the text	10
to the three	10
the reason of	10
that had been	10
could it be	10
words of the	10
for his son	10
in all haste	10
i have tried	10
of the northern	10
if it were	10
on the north	10
be seen in	10
the interests of	10
friend of mine	10
he is to	10
years of his	10
would not have	10
from a german	10
thousand years ago	10
sun and the	10
the translation of	10
the false systems	10
and many others	10
in favour of	10
long as the	10
of the infinite	10
all things in	10
renounced the world	10
ought not to	10
might have been	10
that time the	10
in which we	10
of god and	10
the dress of	10
hearts of men	10
it would not	10
from the miseries	10
hall of the	10
that the great	10
in the place	10
for ever and	10
over and over	10
life of jesus	10
when he says	10
from those of	10
but he who	10
the town of	10
have come to	10
even as the	10
to those of	10
the king was	10
male and female	10
by the influence	10
it is probable	10
which he is	10
in love with	10
of the third	10
that you will	10
the darkness of	10
the world to	10
if there were	10
a certain extent	10
the trammels of	10
chinese and japanese	10
i have already	10
practice of virtue	10
not able to	10
from the time	10
looked upon as	10
the abbot of	10
he had found	10
all the buddhas	10
a few moments	10
the hand of	10
two hundred and	10
among the members	10
of one god	10
are no more	10
the ming dynasty	10
the books of	10
believe that the	10
the next day	10
half of the	10
in later years	10
that such a	10
at the last	10
side by side	10
near to the	10
object of his	10
long time ago	10
the five hundred	10
during former existences	10
the rest of	10
something of the	10
of the evil	10
at this moment	10
god of the	10
he is in	10
the unity of	10
of man and	10
according to his	10
him as the	10
and saw the	10
time and space	10
and you will	10
fear of the	10
all the while	10
is evident that	10
two of the	10
in quest of	10
not care to	10
sight of the	10
there are three	10
development of zen	10
to keep the	10
at the moment	10
that you may	10
to spend the	10
in the province	10
there have been	10
and the good	10
what is this	10
way leading to	10
how is it	10
top of the	10
of the moon	10
face to the	10
and as the	10
due to the	10
which they had	10
is the place	10
may not be	10
will go to	10
held by the	10
and the earth	10
patriarch of zen	10
died in a	10
of the doctrines	10
on one side	10
only by the	10
you must not	10
to the mind	10
the voices of	10
it is easy	10
there is none	10
to the village	10
there are also	10
church missionary intelligencer	10
of buddhism and	10
he was so	10
not be able	10
appear to have	10
of what is	10
the opening of	10
to the spot	10
the mystery of	10
the master of	10
copies of the	10
the sons of	10
divided into four	10
of a certain	10
the whole universe	10
of the mountains	10
work of the	10
a short time	10
been in the	10
was but a	10
the reward of	10
was a little	10
into his presence	10
so that they	10
of the english	10
to the following	10
find out the	10
that all things	10
fn one of	10
a feeling of	10
the very essence	10
north of the	10
appears to have	10
a native of	10
it would have	10
in the soul	10
in all his	10
the last of	10
the grace of	10
there in the	10
went back to	10
the buddha and	10
in the kingdom	10
season in the	10
creation of the	10
emphasis on the	10
for the study	10
made up of	10
nothing at all	10
the same in	10
the assembly of	10
in his life	10
the buddha is	10
in the centre	10
fn fn the	10
do not believe	10
the eye of	10
the heads of	10
to understand that	10
it was for	10
the action of	10
in a place	10
put in the	10
not know what	10
it is evident	10
on which the	10
a flood of	10
at that moment	10
of the real	10
the sermon of	10
the view of	10
no other than	10
had been able	10
and full of	10
the news of	10
then there is	10
the loss of	10
that man is	10
hands and feet	10
to make him	10
no time to	10
he reached the	10
the affairs of	10
of buddha is	10
in the various	10
as to make	10
on the floor	10
there are two	10
view of life	10
in which there	10
son of king	10
of the family	10
the belief in	10
and they will	10
be reborn as	10
not been able	10
is the origin	10
she was a	10
borne in mind	10
had taken place	10
from the trammels	10
and died in	10
old and new	10
the other shore	10
to the very	10
perhaps it is	10
from the chinese	10
gave him the	10
if he be	10
was that of	10
when he heard	10