trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
without the mind	110
whether it be	95
it be not	82
the existence of	75
would not be	73
in the mind	72
may not be	69
i do not	67
there is no	61
that it is	56
as well as	55
not to be	52
should not be	50
a national bank	48
it is not	47
the ideas of	46
what has been	44
the same thing	44
perceived by sense	44
be not the	43
the idea of	43
is it not	42
exist without the	41
at the same	39
part of the	38
the same time	37
whether there be	37
it must be	36
of the same	36
it is evident	36
to be the	36
that there is	35
that which is	34
it follows that	34
in order to	34
with regard to	33
objects of sight	32
it is plain	32
of the mind	31
i know not	30
in the same	30
perceived by the	30
it will be	29
and whether the	29
be not a	29
that they are	29
and whether it	29
the object of	29
which is the	28
so long as	28
ought not to	28
and the like	28
they are not	27
out of the	27
perceived by sight	27
of the eye	26
existence of matter	26
it is impossible	26
immediate objects of	26
know not what	26
it would not	26
the mind of	26
at a distance	25
to the mind	25
in our minds	25
it may not	25
only in the	25
of the object	25
has been said	25
the cause of	25
sight and touch	25
this or that	25
not be a	25
whether it would	25
the use of	24
the nature of	24
we do not	24
be said to	24
the very same	24
as it is	23
gold and silver	23
what hath been	23
and the same	22
it is a	22
ideas of sight	22
no more than	22
there can be	21
is not the	21
and whether this	21
the magnitude of	21
if it be	21
and it is	21
in the world	21
the objects of	21
that there are	20
an idea of	20
of the world	20
those things which	20
is to be	20
the situation of	20
can be no	19
no such thing	19
greater or lesser	19
it is possible	19
from what has	19
we may not	19
the being of	19
to be a	19
there be any	19
will not be	19
they do not	19
the immediate objects	19
the reality of	18
may be said	18
the distance of	18
idea of a	18
at first sight	18
it doth not	18
there is a	18
the value of	18
is meant by	18
by the same	18
we are not	18
there be not	18
other sensible qualities	18
it to be	18
light and colours	18
it is to	18
of our ideas	17
of sight and	17
the truth of	17
what is meant	17
of the bank	17
exist only in	17
it will not	17
it is certain	17
i am not	17
in such a	17
which it is	16
in respect of	16
there is nothing	16
laws of nature	16
the bank of	16
in like manner	16
whether it is	16
so much as	16
lines and angles	16
but it is	16
be supposed to	16
it is that	16
so as to	16
there is not	16
the horizontal moon	16
objects of sense	15
are perceived by	15
in his mind	15
it is therefore	15
abstract idea of	15
if i mistake	15
one and the	15
existing without the	15
is it possible	15
as to the	15
is the same	15
whether it may	15
on the other	15
it may be	15
there is any	15
i mistake not	15
the minds of	14
the author of	14
to exist without	14
you know not	14
so much the	14
nothing at all	14
object of geometry	14
that we are	14
exist in an	14
that they should	14
abstract general ideas	14
it would be	14
what it is	14
of the existence	14
parts of the	14
of sensible things	14
not in the	14
is not this	14
of our own	14
is perceived by	14
such thing as	14
that a man	14
which is not	14
the doctrine of	13
by the mind	13
such and such	13
be objected that	13
is not to	13
are not the	13
made to see	13
of a triangle	13
in an unperceiving	13
do not see	13
you do not	13
mind of god	13
with respect to	13
of the creation	13
the other hand	13
he would not	13
hath been said	13
by the senses	13
there should be	13
appearance of the	13
to the public	13
and that it	13
as they are	13
of the earth	13
be able to	13
of their own	13
what we have	13
the laws of	13
of an object	13
are to be	13
it does not	13
compte en banc	13
seems to be	13
seems to have	13
hence it is	13
visible and tangible	13
it is no	13
the production of	13
the notion of	13
upon the whole	12
motion of the	12
they may be	12
must not be	12
that i can	12
in their own	12
it cannot be	12
by means of	12
to think that	12
called by the	12
if you can	12
in a word	12
by the eye	12
it is in	12
to which i	12
existence without the	12
in answer to	12
of a national	12
and is not	12
the appearance of	12
it is the	12
when it is	12
to be considered	12
do not perceive	12
in the bank	12
the motion of	12
of those things	12
that we see	12
proper objects of	12
it is said	12
degree of heat	12
do not find	12
into the mind	12
the number of	12
is no more	12
we have shown	12
the proper objects	11
any more than	11
an unthinking substance	11
of this kingdom	11
is evident from	11
to the same	11
how much the	11
is said to	11
according to the	11
in other words	11
we shall find	11
not at all	11
be affected with	11
the effect of	11
whether we may	11
see and feel	11
being of a	11
and whether a	11
ideas in our	11
of abstract ideas	11
are in the	11
the case of	11
of the eyes	11
if they are	11
of the whole	11
i have no	11
sensations or ideas	11
be at the	11
judge of the	11
their being perceived	11
immediate object of	11
placed at a	11
being perceived by	11
to the eye	11
they should be	11
it hath been	11
their own nature	11
an unperceiving substance	11
ought to be	11
if there be	11
perceived by us	11
that is to	11
there may be	11
is to say	11
where there is	11
give up the	11
immediately perceived by	11
being able to	11
has been already	11
i tell you	11
should exist in	11
though it be	11
the same manner	11
that the mind	11
the abstract idea	11
and that the	11
the naked eye	10
sense of the	10
of the soul	10
of any object	10
figure and extension	10
the same name	10
it to the	10
of a man	10
so far as	10
it is true	10
follows that the	10
and whether any	10
on all hands	10
we perceive by	10
bank of amsterdam	10
might not be	10
are not to	10
whether there is	10
is evident that	10
to be perceived	10
it has been	10
existence of sensible	10
said to be	10
extension and figures	10
has been shown	10
in a mind	10
be allowed to	10
to be at	10
idea of it	10
there are no	10
if there was	10
be perceived by	10
to be in	10
worth while to	10
no idea of	10
seem to be	10
a sort of	10
let me know	10
from their being	10
of all other	10
i am content	10
from what we	10
all parts of	10
the want of	10
of the visible	10
there is something	10
great number of	10
with relation to	10
in this kingdom	10
i would fain	10
distance of the	10
which are perceived	10
or any other	10
for us to	10
of the people	10
as we do	10
great or small	10
idea of distance	10
of the word	10
perceive by sight	10
to have been	10
is in the	10
all sensible qualities	10
the hands of	10
the manner wherein	10
we have not	10
to have a	10
things which are	9
the rest of	9
shown to be	9
they are perceived	9
a man born	9
do you not	9
arising from the	9
distinct from being	9
no manner of	9
which may be	9
it should be	9
would fain know	9
because it is	9
on the eye	9
the visive faculty	9
well as the	9
the picture of	9
the will of	9
by no means	9
the way to	9
in being perceived	9
the mind the	9
if we consider	9
of the situation	9
to account for	9
said to have	9
the same sort	9
in this point	9
the manner of	9
nothing can be	9
the mind in	9
the industry of	9
on the continent	9
make use of	9
that i have	9
if we had	9
if it were	9
ideas of touch	9
you have no	9
there should not	9
of the rays	9
have no existence	9
all other sensible	9
or the like	9
any one of	9
made use of	9
doctrine of abstract	9
know not how	9
man born blind	9
of light and	9
be the cause	9
exist otherwise than	9
of material substance	9
is no such	9
to think the	9
the effects of	9
are not in	9
by how much	9
regard to the	9
the quantity of	9
on the contrary	9
which is seen	9
from being perceived	9
is plain that	9
according to you	9
use of language	9
as it were	9
the belief of	9
the same with	9
from each other	9
there are certain	9
conceive it possible	9
the occasion of	9
otherwise than in	9
otherwise than by	9
in the hands	9
be right to	9
which i answer	9
to be so	9
after the same	9
since it is	9
by so much	9
a great number	9
whether we are	9
by the mediation	9
a notion of	9
are obliged to	8
more than this	8
of a thing	8
be not an	8
of an idea	8
absolute existence of	8
to be connected	8
bank would not	8
whether the public	8
not as well	8
like an idea	8
of human knowledge	8
of a body	8
not be right	8
from all other	8
the interest of	8
the result of	8
we should not	8
the mind to	8
than in the	8
distinct from their	8
i acknowledge it	8
not of the	8
idea of motion	8
be obliged to	8
i grant it	8
what you have	8
our ideas are	8
the word matter	8
not at first	8
it possible for	8
not be found	8
sensible qualities are	8
the study of	8
it seems to	8
by our senses	8
is what i	8
any idea of	8
the lower part	8
author of nature	8
seems to me	8
and whether there	8
we may be	8
of all the	8
ideas or sensations	8
and that which	8
which is neither	8
answer to this	8
would not at	8
things placed at	8
for me to	8
in this matter	8
object of sight	8
painted on the	8
where there are	8
an absolute existence	8
not so much	8
whether there are	8
in the horizon	8
have laid down	8
number of parts	8
heat and cold	8
but then it	8
do not exist	8
any part of	8
the real existence	8
can it be	8
we make of	8
the mediation of	8
to no purpose	8
in your mind	8
i must confess	8
the power of	8
of all things	8
that which i	8
that by the	8
of external objects	8
his own thoughts	8
notion of it	8
they could not	8
are not so	8
at a loss	8
there must be	8
in the first	8
relation to the	8
the parts of	8
be said of	8
that we have	8
be connected with	8
it can be	8
to believe the	8
be not true	8
nature of things	8
do not pretend	8
they have no	8
you will not	8
be taken in	8
the opinion of	8
by way of	8
ideas of sense	8
to the common	8
those who have	8
can be like	8
real existence of	8
of that science	8
from what hath	8
of any one	8
by sight the	8
been shown to	8
to me it	8
act of vision	8
be true that	8
in the very	8
doth it not	8
spirits and ideas	8
the perception of	8
the things i	8
of ideas in	8
existing in the	8
not be the	8
agree with you	8
not exist without	8
in my mind	8
yet it is	8
to exist in	8
is not perceived	8
farthest from the	8
the consideration of	8
it should seem	8
more or less	8
of the horizontal	8
do not deny	7
we consider the	7
the same way	7
supposed to exist	7
is that the	7
what say you	7
picture of the	7
such a manner	7
magnitude of objects	7
of the magnitude	7
in our own	7
abstracted from all	7
of a nation	7
to this i	7
it is necessary	7
that this is	7
it seems then	7
from all which	7
the wealth of	7
high or low	7
there is in	7
in consequence of	7
several parts of	7
that you are	7
of gold and	7
of all those	7
am content to	7
with the ideas	7
the subject of	7
with all the	7
to explain the	7
in the production	7
is not in	7
in the meridian	7
the moon is	7
which we perceive	7
hath been shown	7
it plainly follows	7
connected with the	7
whether a national	7
can anything be	7
not be made	7
there are not	7
what think you	7
i agree with	7
whether there should	7
the mind is	7
the greater or	7
not able to	7
the principles we	7
what i have	7
something distinct from	7
i am sure	7
imprinted on the	7
in the common	7
those things that	7
or that which	7
the true nature	7
you can conceive	7
principles we have	7
pounds per annum	7
there is therefore	7
the tangible earth	7
that we can	7
what may be	7
of those who	7
we think of	7
been observed to	7
by my senses	7
how it is	7
to make the	7
to have an	7
with the same	7
to have no	7
and is it	7
of the man	7
not see how	7
an act of	7
the word idea	7
agreeable to the	7
that i know	7
situation of objects	7
from the earth	7
not the most	7
the several parts	7
believe the existence	7
not pretend to	7
evident from what	7
the same species	7
the absolute existence	7
be pleased to	7
supposed to be	7
consists in being	7
was not the	7
not perceived by	7
use of the	7
have an existence	7
it was not	7
upper part of	7
existence of a	7
difference between the	7
it possible that	7
hundred thousand pounds	7
not be thought	7
and i shall	7
of the deity	7
necessary connexion with	7
exist in the	7
nothing else but	7
to make a	7
lower part of	7
millions of livres	7
an abstract idea	7
this may be	7
perceive by sense	7
the foregoing principles	7
in case we	7
i will not	7
this be not	7
are connected with	7
extension in abstract	7
the upper part	7
in the case	7
than in a	7
distinct from the	7
of the senses	7
if we suppose	7
thought to be	7
that matter is	7
of the moon	7
exists without the	7
will have it	7
situation of the	7
they are made	7
and are not	7
have no idea	7
for the present	7
a real existence	7
the help of	7
should be any	7
of matter is	7
we are affected	7
whether the same	7
have you not	7
have an idea	7
how far the	7
to any one	7
for want of	7
idea which is	7
of the public	7
will be objected	7
reality of things	7
to perceive them	7
of a people	7
idea of extension	7
would be a	7
is proportional to	7
the same names	7
in the vulgar	7
hath been already	7
it be true	7
of the truth	7
to our minds	7
that of the	7
of a spirit	7
they are only	7
in an unthinking	7
on account of	7
affected with the	7
but only that	7
not find that	7
proper and immediate	7
there is an	7
you speak of	7
so far forth	7
account of the	7
objects of the	7
of a god	7
ideas of extension	7
is evident the	7
perceived by touch	7
whether the bank	7
in what sense	7
to be nothing	6
do not think	6
possible for us	6
in the least	6
the blind man	6
be made of	6
that in the	6
are supposed to	6
its being perceived	6
the bulk of	6
different from what	6
there were not	6
with such and	6
are affected with	6
no other than	6
a view of	6
be worth while	6
to your own	6
are painted on	6
which have been	6
would not soon	6
i doubt not	6
by the mere	6
belief of matter	6
infinite divisibility of	6
be in the	6
reality of sensible	6
in any other	6
if you please	6
as for the	6
infinite number of	6
and whether they	6
by the word	6
situation of visible	6
this is the	6
of our coin	6
magnitude of the	6
but there is	6
be like a	6
of external bodies	6
how is it	6
nor is it	6
they have been	6
up the point	6
to no more	6
of abstract general	6
a tangible square	6
use of words	6
the eyes of	6
not a great	6
not how to	6
can be assigned	6
the infinite divisibility	6
of external things	6
we are told	6
as of the	6
ordinary course of	6
what is here	6
to be found	6
that the same	6
not the true	6
common to both	6
is impossible for	6
one hundred and	6
impossible there should	6
leave it to	6
that of a	6
be found to	6
in the present	6
idea common to	6
it not evident	6
that i am	6
the ideas we	6
whether they are	6
under the sun	6
cannot be denied	6
great variety of	6
ideas perceived by	6
that when we	6
of some other	6
not thence follow	6
it is indeed	6
from its being	6
no one can	6
is that we	6
the signification of	6
all the while	6
when we look	6
essay on human	6
act of the	6
to all the	6
may be the	6
for the existence	6
and he shall	6
idea can be	6
you are not	6
may be able	6
in that case	6
whether we have	6
that may be	6
and in a	6
be attended with	6
do not mean	6
in all ages	6
the words of	6
affairs of life	6
so that the	6
the true and	6
of the distance	6
of this bank	6
an idea or	6
may we not	6
the immediate object	6
in the minds	6
you will have	6
not be an	6
i think it	6
and i am	6
of opinion that	6
them to be	6
of my own	6
and how far	6
made up of	6
in its own	6
some other mind	6
national bank would	6
different from the	6
be any such	6
they are in	6
it remains therefore	6
necessary connection between	6
my own being	6
not the same	6
by those words	6
for all that	6
there was a	6
conceived to exist	6
not to mention	6
proportion to the	6
we had a	6
the present case	6
whether this be	6
and whether such	6
to suppose the	6
the place of	6
distance from the	6
a sensible thing	6
to be without	6
as to be	6
or without the	6
which they are	6
common sense of	6
but in a	6
to the other	6
a man may	6
that no idea	6
at the pains	6
but this is	6
pain or pleasure	6
succession of ideas	6
all other ideas	6
of sensible qualities	6
let us examine	6
been already said	6
true nature of	6
i shall not	6
of tangible objects	6
by the name	6
the minimum visibile	6
them in the	6
of natural things	6
and yet whether	6
that we do	6
be thought to	6
tell me whether	6
of nature are	6
suggested by them	6
there be anything	6
of visible objects	6
the fund of	6
is all that	6
parts of our	6
view of the	6
those which are	6
not the real	6
a man who	6
it not therefore	6
which are the	6
and that he	6
to be true	6
a compte en	6
the same sense	6
notions of the	6
even in the	6
i did not	6
in all respects	6
in the air	6
between the ideas	6
and at the	6
of this or	6
some of the	6
are said to	6
by your own	6
we see the	6
an infinite number	6
the mere act	6
the point a	6
not follow that	6
of their existence	6
or corporeal substance	6
and so on	6
is not any	6
suggested to the	6
common to all	6
rays of light	6
cannot be the	6
mere act of	6
in the foregoing	6
can there be	6
might have been	6
in our thoughts	6
the proper and	6
the church of	6
to be understood	6
will be evident	6
been shown that	6
be not in	6
to give up	6
i have been	6
existence out of	6
relative notion of	6
to both senses	6
are apt to	6
mind or spirit	6
when they are	6
not perceive the	6
depend on the	6
perceivable by touch	6
cause of our	6
out of my	6
in some other	6
have an absolute	6
any one that	6
connexion with the	6
the sensible qualities	6
the ordinary course	6
of all sorts	6
matter or corporeal	6
know nothing of	6
so great a	6
have no notion	6
things perceived by	6
at this day	6
we have laid	6
general idea of	6
there was no	6
but in the	6
of visible points	6
to conceive the	6
all that is	6
think you of	5
it is by	5
i give up	5
judgments we make	5
on human understanding	5
appear to be	5
of the tangible	5
of sight are	5
proportional to the	5
gold or silver	5
in vain to	5
of such a	5
according to your	5
hath not been	5
this is no	5
as so many	5
the first place	5
by the motion	5
any one thing	5
to all which	5
which compose the	5
your own thoughts	5
eye and the	5
towards the moon	5
say you to	5
is at a	5
be observed that	5
do not always	5
that which perceives	5
the judgments we	5
and such ideas	5
as to what	5
the real things	5
in the latter	5
taken in the	5
to the ideas	5
the sense of	5
more than the	5
you mean by	5
he who is	5
all that i	5
that he is	5
till such time	5
immediately perceived are	5
that which you	5
in his own	5
parts of america	5
of this nature	5
of any part	5
be never so	5
that it exists	5
in a strict	5
the same object	5
been said in	5
less than the	5
the rays of	5
any such thing	5
there are two	5
are in a	5
and that they	5
is certain that	5
of the air	5
no part of	5
well as all	5
the impossibility of	5
i am at	5
can be more	5
i shall only	5
we ought not	5
can be a	5
the apparent place	5
them by the	5
to judge of	5
ideas are not	5
in the former	5
a distance from	5
have the same	5
will not thence	5
for that reason	5
this may not	5
the common sense	5
one born blind	5
in the ordinary	5
any other people	5
is not a	5
the possibility of	5
not be worth	5
the visible earth	5
a visible square	5
cause of this	5
of the ideas	5
the same reason	5
will of the	5
come to be	5
in this place	5
for him to	5
real nature of	5
is there any	5
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me it is	5
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one can deny	4
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way of explaining	4
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in my thoughts	4
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the mosaic account	4
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mistake in this	4
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a new set	4
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writers of optics	4
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its own nature	4
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when i speak	4
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time and pains	4
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speak of the	4
plain that the	4
i freely own	4
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anything he saw	4
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wealth of a	4
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reflect a little	4
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nearest the earth	4
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objects of vision	4
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the mind or	4
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the same body	4
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those sensible qualities	4
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it is shown	4
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what mean you	4
what we perceive	4
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our own ideas	4
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our own minds	4
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power in the	4
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i find it	4
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object to be	4
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the same use	4
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existence distinct from	4
bank should not	4
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by those who	4
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to any other	4
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of all particular	4
you think it	4
signification of the	4
thing which is	4
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are they not	4
whatever may be	4
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in your own	4
pains and skill	4
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whether that which	4
ideas of space	4
a plain contradiction	4
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to the value	4
the bottom of	4
the representation of	4
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which our ideas	4
of the reader	4
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an hundred feet	4
such things as	4
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general laws of	4
to our own	4
by some other	4
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it not being	4
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all which makes	4
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the point of	4
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how comes it	4
of all sensible	4
observed to accompany	4
of the phenomena	4
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to sensible things	4
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our senses are	4
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through a microscope	4
it comes to	4
of his own	4
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the savage americans	4
then tell me	4
properly perceived by	4
to be plain	4
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on the pupil	4
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angle of the	4
by what means	4
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part of them	4
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that distance is	4
being in the	4
money be not	4
contrary to the	4
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which is true	4
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of things which	4
the holy scriptures	4
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the visible magnitude	4
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line or surface	4
on the senses	4
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consider the difference	4
an infinite mind	4
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idea or sensation	4
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reason why we	4
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anything which is	4
you are in	4
the position of	4
those that are	4
of the minds	4
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looked on as	4
with which they	4
i think we	4
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image or likeness	4
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that an idea	4
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things in a	4
for an idea	4
throughout the kingdom	4
we should grant	4
i answer that	4
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your own mind	4
of late years	4
it hath not	4
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liable to be	4
same with that	4
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that he would	4
those only which	4
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idea of spirit	4
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of the manner	4
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and immediate objects	4
pray let me	4
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