quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
on the other side	19
it is good to	13
for the most part	10
for it is a	8
is one of the	7
in respect of the	7
we have three that	7
it is a strange	6
therefore it is good	6
is a kind of	6
it came to pass	6
except it be in	6
it is a thing	5
as the scripture saith	5
is a strange thing	5
will be sure to	5
as it is in	5
for there is no	5
it is to be	5
it is better to	5
in the midst of	5
if a man can	4
how they may be	4
as it was with	4
it was well said	4
the rest of the	4
which is to be	4
and a kind of	4
as it is seen	4
a man that is	4
the force of custom	4
henry the seventh of	4
of a kind of	4
if he be not	4
where there is no	4
the seventh of england	4
if it be not	4
the kingdom of heaven	4
one of the best	4
as if it were	4
let it be with	4
is the case of	4
for if a man	4
between man and man	4
king henry the seventh	4
and therefore it is	4
but if a man	4
for the good of	3
and when we were	3
by little and little	3
that he may be	3
towards those that are	3
if they be of	3
it is one thing	3
is a point of	3
that a man may	3
declination of a monarchy	3
and goodness of nature	3
he had said this	3
and he that is	3
the mind of man	3
to be of the	3
which you have not	3
of simulation and dissimulation	3
that you may have	3
that they do not	3
the nature of the	3
we have also a	3
the virtue of a	3
as if it had	3
the people of the	3
he be plentiful in	3
for he that is	3
the frame of his	3
the midst of the	3
to make use of	3
than those that are	3
it is a point	3
it be in the	3
one of the fathers	3
if he be plentiful	3
but it is a	3
a man shall see	3
feast of the family	3
of henry the seventh	3
the friends of the	3
the father of the	3
so it be without	3
is the wisdom of	3
for the cure of	3
speak now of the	3
he had need have	3
as for the other	3
of kingdoms and estates	3
a strange thing to	3
in the nature of	3
it is a sign	3
a point of cunning	3
when he had said	3
and those that are	3
the true greatness of	3
where the air is	3
but now and then	3
and when he had	3
he that is not	3
which a man cannot	3
in the time of	3
the depth of the	3
if they be not	3
greatness of kingdoms and	3
the father or tirsan	3
had it for a	3
it is seen in	3
of beasts and birds	3
to the end to	3
it is a good	3
but if they be	3
true greatness of kingdoms	3
that it is a	3
it is true that	3
the blessing of the	3
if a man have	3
for the death of	3
it is not amiss	3
in the first place	3
it is the wisdom	3
the height of the	3
it is a poor	3
as if they were	3
if there be any	3
if it had been	3
let him study the	3
but it is not	3
of the old world	3
and some of them	3
second fruit of friendship	3
there is no such	3
as far as the	3
and on the other	3
a fruit of that	2
to be saving in	2
with his hundred hands	2
causes and motives of	2
is a thing of	2
king of the hebrews	2
and certainly it is	2
came to pass that	2
that find their own	2
in one city or	2
come but now and	2
under the names of	2
but in the other	2
neither can they be	2
that may be thought	2
the third of france	2
the government of the	2
out of the church	2
if affection lead a	2
so much is true	2
to speak now of	2
when we were come	2
which ought to be	2
let it not trouble	2
the motions of the	2
the good of their	2
you are to set	2
is good to take	2
entrance into the language	2
for letting your prospect	2
and the raising of	2
but it is one	2
lead a man to	2
there came to us	2
of followers and friends	2
is not to be	2
as they will not	2
and for the most	2
they are in the	2
if they be rather	2
it is good not	2
affection lead a man	2
we are commanded to	2
where the feast is	2
are the most dangerous	2
by how much the	2
of masques and triumphs	2
you may have rooms	2
that he is not	2
and some few to	2
a man hath a	2
the model of their	2
no better than a	2
to this he said	2
there were no such	2
the top of it	2
there is no man	2
in the choice of	2
are not brought into	2
i have read in	2
the act of envy	2
we spake of before	2
by which you may	2
marriage and single life	2
more worthy to be	2
as much as may	2
if he be an	2
the depth of a	2
the army of the	2
of the friends of	2
it be in a	2
at the upper end	2
their men of war	2
to be ignorant of	2
that spread upon the	2
not tell what to	2
and the depth of	2
to use men of	2
and it is a	2
we have also great	2
end of our foundation	2
the latter part of	2
make good their own	2
the next day about	2
it not for this	2
may be able to	2
that we are commanded	2
more than they can	2
at the further end	2
and a number of	2
a great person to	2
of custom and education	2
of those that have	2
that they grow not	2
as it hath been	2
any of the family	2
and what to be	2
it seemed to us	2
and the rest of	2
were it not for	2
of some of the	2
the feast of the	2
to keep them from	2
have so many things	2
admonition of a friend	2
the wheels of his	2
father of the family	2
the danger is not	2
in regard of some	2
the matter of the	2
certainly there is a	2
if a man would	2
a small state great	2
in the case of	2
is come to that	2
of honor and reputation	2
if his wit be	2
of noblemen and gentlemen	2
ought to be as	2
there be so many	2
governor of the city	2
but an accessory to	2
make a small state	2
that is the best	2
especially if it be	2
be sure to leave	2
but howsoever it be	2
as it is spoken	2
and lifting up his	2
and be like the	2
of seditions and troubles	2
be seen in the	2
many times sorteth to	2
do often consult with	2
as it might be	2
it is not the	2
it be a suit	2
much as may be	2
of goodness and goodness	2
as i take it	2
down in the chair	2
of wisdom for a	2
five in the hundred	2
in the declination of	2
as great as ever	2
parts of the world	2
of the true greatness	2
that it is in	2
in the chair of	2
a great number of	2
or at least the	2
to the state of	2
it may not be	2
we have for our	2
the sovereign or state	2
son of the vine	2
as well as in	2
it is often seen	2
that he doth not	2
is after the model	2
it hath been seen	2
of the family be	2
not to be neglected	2
the pleasure of the	2
me to tell you	2
of nature in men	2
the courts of justice	2
we represent also all	2
therefore it is a	2
the majesty of kings	2
to see the spirit	2
that the usurer is	2
our souls and bodies	2
there ought to be	2
in one of his	2
books are to be	2
let him practise with	2
this second fruit of	2
and they call it	2
the space of one	2
is to be noted	2
one of our number	2
three that collect the	2
and not upon the	2
the usurer is the	2
that will be sure	2
that his heart is	2
into the face of	2
that they are indeed	2
are commanded to forgive	2
is the blessing of	2
a man to favor	2
for a great person	2
taketh into his hand	2
those that are advanced	2
to do the same	2
they are to be	2
of the wise men	2
also a number of	2
the feast is celebrated	2
some few to be	2
as it was in	2
when the matter of	2
this is but to	2
could not tell what	2
in the times of	2
of the year or	2
there is in some	2
some books are to	2
for no man will	2
if a man be	2
he had on him	2
the apostle saith of	2
of unity in religion	2
is no law to	2
see the spirit of	2
that he was come	2
though it be not	2
those that are against	2
as if they had	2
and if there be	2
which you may go	2
with that which is	2
if it were not	2
the nature of man	2
would be done with	2
empire of the world	2
in sudore vultus alieni	2
for they are the	2
especially if they be	2
have three that collect	2
in process of time	2
then he led us	2
which makes their minds	2
to the price of	2
to be seen in	2
for the space of	2
he was come to	2
was to be seen	2
if a man will	2
when they come to	2
for then they will	2
let not a man	2
and to make them	2
to give you satisfaction	2
it not trouble you	2
be a suit of	2
the price of land	2
when a man hath	2
shall be sure of	2
four and twenty letters	2
how much the more	2
or at least to	2
i know not how	2
that there were no	2
in imitation of the	2
there is no law	2
could not otherwise have	2
the son of the	2
we have also divers	2
that collect the experiments	2
you may go in	2
the east or west	2
it was generally conceived	2
therefore it was well	2
by a fame that	2
worse than the disease	2
as we think good	2
that are like to	2
of henry the third	2
it is in the	2
than their kind is	2
it is a desperate	2
so that a man	2
cure of the disease	2
the four and twenty	2
it is most true	2
where a man hath	2
that the next day	2
for by that means	2
like to him that	2
the governor of the	2
it is impossible to	2
be not to be	2
therefore if a man	2
age of a state	2
such a vast sea	2
is most of all	2
of king henry the	2
in the spanish tongue	2
those that are within	2
one of the most	2
is like the heat	2
of vicissitude of things	2
names of other nations	2
fruit of that country	2
in some of the	2
he led us to	2
than the torture of	2
the generations of men	2
that it was a	2
are most subject to	2
of our souls and	2
it is not so	2
the succession of the	2
is a sign the	2
so he left us	2
in the heat of	2
the causes and motives	2
which is most of	2
one city or town	2
they may the better	2
like the heat of	2
it is certain that	2
and shoes of blue	2
the names of other	2
are not to be	2
the space of six	2
for time is the	2
one of the great	2
in the kingdom of	2
goodness and goodness of	2
they are as men	2
be they never so	2
of the low countries	2
was the light of	2
be able to tell	2
it is like a	2
it is a kind	2
so that you may	2
in some one of	2
and to keep them	2
into a number of	2
as tacitus saith of	2
we were on land	2
of youth and age	2
to be divided into	2
the same is the	2
it is hard to	2
at the end of	2
construction of the injury	2
as a man would	2
it shows that his	2
of parents and children	2
upon the waves of	2
that a man should	2
we use them also	2
matter of the point	2
victory over his nature	2
and on the top	2
it be without too	2
and therefore it was	2
the third and last	2
a thing of great	2
the likeness of a	2
so as they be	2
that there is not	2
the several employments and	2
had need have a	2
was wont to say	2
which may seem strange	2
and it came to	2
the materials of seditions	2
and in like manner	2
and if any man	2
is the decay of	2
a number of small	2
which many times sorteth	2
the heat of the	2
that the mind of	2
he may be able	2
as well upon the	2
if it be a	2
the true state of	2
of the point controverted	2
and those that have	2
to make good their	2
we have also means	2
over the four and	2
some entrance into the	2
shoes of blue velvet	2
they must needs be	2
are apt to envy	2
him with whom you	2
one of the worst	2
of marriage and single	2
in house with him	2
have been noted to	2
by the name of	2
it were not for	2
the declination of a	2
to his own ends	2
and least of all	2
and as it were	2
men out of the	2
good not to use	2
the preparations and instruments	2
as on the other	2
and certain it is	2
number of the like	2
than any you have	2
the good of other	2
in the hands of	2
the hands of the	2
the price of a	2
for the making of	2
the year or day	2
a man were better	2
that are against it	2
of his own country	2
and if they be	2
but yet it is	2
a principal part of	2
be ignorant of the	2
the danger of them	2
we could not tell	2
are far from the	2
more than that of	2
to pass that the	2
is good not to	2
that the water be	2
it cometh to pass	2
commanded to forgive our	2
there is a kind	2
desired to see the	2
and there is no	2
as they call it	2
in a letter to	2
of a number of	2
that a friend is	2
a fame that he	2
before you come to	2
after the model of	2
which is one of	2
in his hand a	2
is no better way	2
is better to choose	2
either of virtue or	2
of the roman empire	2
the credit of their	2
then they will be	2
and how they may	2
if there be a	2
if he sit at	2
for certain it is	2
came to me again	2
out of his own	2
there is no other	2
the manner of the	2
where there is an	2
of regiment of health	2
how much it is	2
to the disadvantage of	2
things are to be	2
man to favor the	2
had on him a	2
if you will follow	2
a side for the	2
is of those that	2
henry the third of	2
where a man cannot	2
we all rose up	2
be not apt to	2
and so he left	2
though they have not	2
part of an orator	2
openeth the gate to	2
let there be an	2
for it makes men	2
if they had been	2
the end of our	2
the face of the	2
to prepare his way	2
i intend to be	2
it had been a	2
so that they are	2
is of singular use	2
than to have a	2
less subject to envy	2
heat of the year	2
the legions of syria	2
a number of the	2
one of the wise	2
take it to be	2
have also means to	2
of any ship of	2
there is no better	2
in the frame of	2
as it cometh to	2
are as it were	2
the authority of princes	2
and let them not	2
that those that have	2