This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.
quadgram | frequency |
---|---|
on the other side | 19 |
it is good to | 13 |
for the most part | 10 |
for it is a | 8 |
is one of the | 7 |
in respect of the | 7 |
we have three that | 7 |
it is a strange | 6 |
therefore it is good | 6 |
is a kind of | 6 |
it came to pass | 6 |
except it be in | 6 |
it is a thing | 5 |
as the scripture saith | 5 |
is a strange thing | 5 |
will be sure to | 5 |
as it is in | 5 |
for there is no | 5 |
it is to be | 5 |
it is better to | 5 |
in the midst of | 5 |
if a man can | 4 |
how they may be | 4 |
as it was with | 4 |
it was well said | 4 |
the rest of the | 4 |
which is to be | 4 |
and a kind of | 4 |
as it is seen | 4 |
a man that is | 4 |
the force of custom | 4 |
henry the seventh of | 4 |
of a kind of | 4 |
if he be not | 4 |
where there is no | 4 |
the seventh of england | 4 |
if it be not | 4 |
the kingdom of heaven | 4 |
one of the best | 4 |
as if it were | 4 |
let it be with | 4 |
is the case of | 4 |
for if a man | 4 |
between man and man | 4 |
king henry the seventh | 4 |
and therefore it is | 4 |
but if a man | 4 |
for the good of | 3 |
and when we were | 3 |
by little and little | 3 |
that he may be | 3 |
towards those that are | 3 |
if they be of | 3 |
it is one thing | 3 |
is a point of | 3 |
that a man may | 3 |
declination of a monarchy | 3 |
and goodness of nature | 3 |
he had said this | 3 |
and he that is | 3 |
the mind of man | 3 |
to be of the | 3 |
which you have not | 3 |
of simulation and dissimulation | 3 |
that you may have | 3 |
that they do not | 3 |
the nature of the | 3 |
we have also a | 3 |
the virtue of a | 3 |
as if it had | 3 |
the people of the | 3 |
he be plentiful in | 3 |
for he that is | 3 |
the frame of his | 3 |
the midst of the | 3 |
to make use of | 3 |
than those that are | 3 |
it is a point | 3 |
it be in the | 3 |
one of the fathers | 3 |
if he be plentiful | 3 |
but it is a | 3 |
a man shall see | 3 |
feast of the family | 3 |
of henry the seventh | 3 |
the friends of the | 3 |
the father of the | 3 |
so it be without | 3 |
is the wisdom of | 3 |
for the cure of | 3 |
speak now of the | 3 |
he had need have | 3 |
as for the other | 3 |
of kingdoms and estates | 3 |
a strange thing to | 3 |
in the nature of | 3 |
it is a sign | 3 |
a point of cunning | 3 |
when he had said | 3 |
and those that are | 3 |
the true greatness of | 3 |
where the air is | 3 |
but now and then | 3 |
and when he had | 3 |
he that is not | 3 |
which a man cannot | 3 |
in the time of | 3 |
the depth of the | 3 |
if they be not | 3 |
greatness of kingdoms and | 3 |
the father or tirsan | 3 |
had it for a | 3 |
it is seen in | 3 |
of beasts and birds | 3 |
to the end to | 3 |
it is a good | 3 |
but if they be | 3 |
true greatness of kingdoms | 3 |
that it is a | 3 |
it is true that | 3 |
the blessing of the | 3 |
if a man have | 3 |
for the death of | 3 |
it is not amiss | 3 |
in the first place | 3 |
it is the wisdom | 3 |
the height of the | 3 |
it is a poor | 3 |
as if they were | 3 |
if there be any | 3 |
if it had been | 3 |
let him study the | 3 |
but it is not | 3 |
of the old world | 3 |
and some of them | 3 |
second fruit of friendship | 3 |
there is no such | 3 |
as far as the | 3 |
and on the other | 3 |
a fruit of that | 2 |
to be saving in | 2 |
with his hundred hands | 2 |
causes and motives of | 2 |
is a thing of | 2 |
king of the hebrews | 2 |
and certainly it is | 2 |
came to pass that | 2 |
that find their own | 2 |
in one city or | 2 |
come but now and | 2 |
under the names of | 2 |
but in the other | 2 |
neither can they be | 2 |
that may be thought | 2 |
the third of france | 2 |
the government of the | 2 |
out of the church | 2 |
if affection lead a | 2 |
so much is true | 2 |
to speak now of | 2 |
when we were come | 2 |
which ought to be | 2 |
let it not trouble | 2 |
the motions of the | 2 |
the good of their | 2 |
you are to set | 2 |
is good to take | 2 |
entrance into the language | 2 |
for letting your prospect | 2 |
and the raising of | 2 |
but it is one | 2 |
lead a man to | 2 |
there came to us | 2 |
of followers and friends | 2 |
is not to be | 2 |
as they will not | 2 |
and for the most | 2 |
they are in the | 2 |
if they be rather | 2 |
it is good not | 2 |
affection lead a man | 2 |
we are commanded to | 2 |
where the feast is | 2 |
are the most dangerous | 2 |
by how much the | 2 |
of masques and triumphs | 2 |
you may have rooms | 2 |
that he is not | 2 |
and some few to | 2 |
a man hath a | 2 |
the model of their | 2 |
no better than a | 2 |
to this he said | 2 |
there were no such | 2 |
the top of it | 2 |
there is no man | 2 |
in the choice of | 2 |
are not brought into | 2 |
i have read in | 2 |
the act of envy | 2 |
we spake of before | 2 |
by which you may | 2 |
marriage and single life | 2 |
more worthy to be | 2 |
as much as may | 2 |
if he be an | 2 |
the depth of a | 2 |
the army of the | 2 |
of the friends of | 2 |
it be in a | 2 |
at the upper end | 2 |
their men of war | 2 |
to be ignorant of | 2 |
that spread upon the | 2 |
not tell what to | 2 |
and the depth of | 2 |
to use men of | 2 |
and it is a | 2 |
we have also great | 2 |
end of our foundation | 2 |
the latter part of | 2 |
make good their own | 2 |
the next day about | 2 |
it not for this | 2 |
may be able to | 2 |
that we are commanded | 2 |
more than they can | 2 |
at the further end | 2 |
and a number of | 2 |
a great person to | 2 |
of custom and education | 2 |
of those that have | 2 |
that they grow not | 2 |
as it hath been | 2 |
any of the family | 2 |
and what to be | 2 |
it seemed to us | 2 |
and the rest of | 2 |
were it not for | 2 |
of some of the | 2 |
the feast of the | 2 |
to keep them from | 2 |
have so many things | 2 |
admonition of a friend | 2 |
the wheels of his | 2 |
father of the family | 2 |
the danger is not | 2 |
in regard of some | 2 |
the matter of the | 2 |
certainly there is a | 2 |
if a man would | 2 |
a small state great | 2 |
in the case of | 2 |
is come to that | 2 |
of honor and reputation | 2 |
if his wit be | 2 |
of noblemen and gentlemen | 2 |
ought to be as | 2 |
there be so many | 2 |
governor of the city | 2 |
but an accessory to | 2 |
make a small state | 2 |
that is the best | 2 |
especially if it be | 2 |
be sure to leave | 2 |
but howsoever it be | 2 |
as it is spoken | 2 |
and lifting up his | 2 |
and be like the | 2 |
of seditions and troubles | 2 |
be seen in the | 2 |
many times sorteth to | 2 |
do often consult with | 2 |
as it might be | 2 |
it is not the | 2 |
it be a suit | 2 |
much as may be | 2 |
of goodness and goodness | 2 |
as i take it | 2 |
down in the chair | 2 |
of wisdom for a | 2 |
five in the hundred | 2 |
in the declination of | 2 |
as great as ever | 2 |
parts of the world | 2 |
of the true greatness | 2 |
that it is in | 2 |
in the chair of | 2 |
a great number of | 2 |
or at least the | 2 |
to the state of | 2 |
it may not be | 2 |
we have for our | 2 |
the sovereign or state | 2 |
son of the vine | 2 |
as well as in | 2 |
it is often seen | 2 |
that he doth not | 2 |
is after the model | 2 |
it hath been seen | 2 |
of the family be | 2 |
not to be neglected | 2 |
the pleasure of the | 2 |
me to tell you | 2 |
of nature in men | 2 |
the courts of justice | 2 |
we represent also all | 2 |
therefore it is a | 2 |
the majesty of kings | 2 |
to see the spirit | 2 |
that the usurer is | 2 |
our souls and bodies | 2 |
there ought to be | 2 |
in one of his | 2 |
books are to be | 2 |
let him practise with | 2 |
this second fruit of | 2 |
and they call it | 2 |
the space of one | 2 |
is to be noted | 2 |
one of our number | 2 |
three that collect the | 2 |
and not upon the | 2 |
the usurer is the | 2 |
that will be sure | 2 |
that his heart is | 2 |
into the face of | 2 |
that they are indeed | 2 |
are commanded to forgive | 2 |
is the blessing of | 2 |
a man to favor | 2 |
for a great person | 2 |
taketh into his hand | 2 |
those that are advanced | 2 |
to do the same | 2 |
they are to be | 2 |
of the wise men | 2 |
also a number of | 2 |
the feast is celebrated | 2 |
some few to be | 2 |
as it was in | 2 |
when the matter of | 2 |
this is but to | 2 |
could not tell what | 2 |
in the times of | 2 |
of the year or | 2 |
there is in some | 2 |
some books are to | 2 |
for no man will | 2 |
if a man be | 2 |
he had on him | 2 |
the apostle saith of | 2 |
of unity in religion | 2 |
is no law to | 2 |
see the spirit of | 2 |
that he was come | 2 |
though it be not | 2 |
those that are against | 2 |
as if they had | 2 |
and if there be | 2 |
which you may go | 2 |
with that which is | 2 |
if it were not | 2 |
the nature of man | 2 |
would be done with | 2 |
empire of the world | 2 |
in sudore vultus alieni | 2 |
for they are the | 2 |
especially if they be | 2 |
have three that collect | 2 |
in process of time | 2 |
then he led us | 2 |
which makes their minds | 2 |
to the price of | 2 |
to be seen in | 2 |
for the space of | 2 |
he was come to | 2 |
was to be seen | 2 |
if a man will | 2 |
when they come to | 2 |
for then they will | 2 |
let not a man | 2 |
and to make them | 2 |
to give you satisfaction | 2 |
it not trouble you | 2 |
be a suit of | 2 |
the price of land | 2 |
when a man hath | 2 |
shall be sure of | 2 |
four and twenty letters | 2 |
how much the more | 2 |
or at least to | 2 |
i know not how | 2 |
that there were no | 2 |
in imitation of the | 2 |
there is no law | 2 |
could not otherwise have | 2 |
the son of the | 2 |
we have also divers | 2 |
that collect the experiments | 2 |
you may go in | 2 |
the east or west | 2 |
it was generally conceived | 2 |
therefore it was well | 2 |
by a fame that | 2 |
worse than the disease | 2 |
as we think good | 2 |
that are like to | 2 |
of henry the third | 2 |
it is in the | 2 |
than their kind is | 2 |
it is a desperate | 2 |
so that a man | 2 |
cure of the disease | 2 |
the four and twenty | 2 |
it is most true | 2 |
where a man hath | 2 |
that the next day | 2 |
for by that means | 2 |
like to him that | 2 |
the governor of the | 2 |
it is impossible to | 2 |
be not to be | 2 |
therefore if a man | 2 |
age of a state | 2 |
such a vast sea | 2 |
is most of all | 2 |
of king henry the | 2 |
in the spanish tongue | 2 |
those that are within | 2 |
one of the most | 2 |
is like the heat | 2 |
of vicissitude of things | 2 |
names of other nations | 2 |
fruit of that country | 2 |
in some of the | 2 |
he led us to | 2 |
than the torture of | 2 |
the generations of men | 2 |
that it was a | 2 |
are most subject to | 2 |
of our souls and | 2 |
it is not so | 2 |
the succession of the | 2 |
is a sign the | 2 |
so he left us | 2 |
in the heat of | 2 |
the causes and motives | 2 |
which is most of | 2 |
one city or town | 2 |
they may the better | 2 |
like the heat of | 2 |
it is certain that | 2 |
and shoes of blue | 2 |
the names of other | 2 |
are not to be | 2 |
the space of six | 2 |
for time is the | 2 |
one of the great | 2 |
in the kingdom of | 2 |
goodness and goodness of | 2 |
they are as men | 2 |
be they never so | 2 |
of the low countries | 2 |
was the light of | 2 |
be able to tell | 2 |
it is like a | 2 |
it is a kind | 2 |
so that you may | 2 |
in some one of | 2 |
and to keep them | 2 |
into a number of | 2 |
as tacitus saith of | 2 |
we were on land | 2 |
of youth and age | 2 |
to be divided into | 2 |
the same is the | 2 |
it is hard to | 2 |
at the end of | 2 |
construction of the injury | 2 |
as a man would | 2 |
it shows that his | 2 |
of parents and children | 2 |
upon the waves of | 2 |
that a man should | 2 |
we use them also | 2 |
matter of the point | 2 |
victory over his nature | 2 |
and on the top | 2 |
it be without too | 2 |
and therefore it was | 2 |
the third and last | 2 |
a thing of great | 2 |
the likeness of a | 2 |
so as they be | 2 |
that there is not | 2 |
the several employments and | 2 |
had need have a | 2 |
was wont to say | 2 |
which may seem strange | 2 |
and it came to | 2 |
the materials of seditions | 2 |
and in like manner | 2 |
and if any man | 2 |
is the decay of | 2 |
a number of small | 2 |
which many times sorteth | 2 |
the heat of the | 2 |
that the mind of | 2 |
he may be able | 2 |
as well upon the | 2 |
if it be a | 2 |
the true state of | 2 |
of the point controverted | 2 |
and those that have | 2 |
to make good their | 2 |
we have also means | 2 |
over the four and | 2 |
some entrance into the | 2 |
shoes of blue velvet | 2 |
they must needs be | 2 |
are apt to envy | 2 |
him with whom you | 2 |
one of the worst | 2 |
of marriage and single | 2 |
in house with him | 2 |
have been noted to | 2 |
by the name of | 2 |
it were not for | 2 |
the declination of a | 2 |
to his own ends | 2 |
and least of all | 2 |
and as it were | 2 |
men out of the | 2 |
good not to use | 2 |
the preparations and instruments | 2 |
as on the other | 2 |
and certain it is | 2 |
number of the like | 2 |
than any you have | 2 |
the good of other | 2 |
in the hands of | 2 |
the hands of the | 2 |
the price of a | 2 |
for the making of | 2 |
the year or day | 2 |
a man were better | 2 |
that are against it | 2 |
of his own country | 2 |
and if they be | 2 |
but yet it is | 2 |
a principal part of | 2 |
be ignorant of the | 2 |
the danger of them | 2 |
we could not tell | 2 |
are far from the | 2 |
more than that of | 2 |
to pass that the | 2 |
is good not to | 2 |
that the water be | 2 |
it cometh to pass | 2 |
commanded to forgive our | 2 |
there is a kind | 2 |
desired to see the | 2 |
and there is no | 2 |
as they call it | 2 |
in a letter to | 2 |
of a number of | 2 |
that a friend is | 2 |
a fame that he | 2 |
before you come to | 2 |
after the model of | 2 |
which is one of | 2 |
in his hand a | 2 |
is no better way | 2 |
is better to choose | 2 |
either of virtue or | 2 |
of the roman empire | 2 |
the credit of their | 2 |
then they will be | 2 |
and how they may | 2 |
if there be a | 2 |
if he sit at | 2 |
for certain it is | 2 |
came to me again | 2 |
out of his own | 2 |
there is no other | 2 |
the manner of the | 2 |
where there is an | 2 |
of regiment of health | 2 |
how much it is | 2 |
to the disadvantage of | 2 |
things are to be | 2 |
man to favor the | 2 |
had on him a | 2 |
if you will follow | 2 |
a side for the | 2 |
is of those that | 2 |
henry the third of | 2 |
where a man cannot | 2 |
we all rose up | 2 |
be not apt to | 2 |
and so he left | 2 |
though they have not | 2 |
part of an orator | 2 |
openeth the gate to | 2 |
let there be an | 2 |
for it makes men | 2 |
if they had been | 2 |
the end of our | 2 |
the face of the | 2 |
to prepare his way | 2 |
i intend to be | 2 |
it had been a | 2 |
so that they are | 2 |
is of singular use | 2 |
than to have a | 2 |
less subject to envy | 2 |
heat of the year | 2 |
the legions of syria | 2 |
a number of the | 2 |
one of the wise | 2 |
take it to be | 2 |
have also means to | 2 |
of any ship of | 2 |
there is no better | 2 |
in the frame of | 2 |
as it cometh to | 2 |
are as it were | 2 |
the authority of princes | 2 |
and let them not | 2 |
that those that have | 2 |