Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A65880	1 sheet([ 1] p.) s.n.,[ London?
A65880	eng Bugg, Francis, 1640- 1724?
A65839	And how plainly hereby Confuted?
A65839	And what Idolatry and Diversion from the Spirit doth their Doctrine tend to herein?
A65839	Answ, What Faith and Love are these of theirs, which are confirm''d and kept up by Bread and Wine?
A65839	What Horrible Blasphemy is it then, to term our crying up the Light and Power of Christ Within, the Wile of Satan, and Cheat of Antichrist?
A65872	and not the Scripture, for it is the writing not the light, and if God be the Fountain of lights, from whence did these false l ● ghts come?
A65872	s.n.,[ London: 1662?]
A65889	and why doest thou subtlely make use of Instruments in this thy wicked work to effect thy treacherous designs?
A65889	endeavouring with thy fiery darts and temptations of this nature to turn them against their Maker?
A65889	who enviest the heritage of God, why doest thou subtlely present thy self amongst the sons of God to trouble the innocent?
A65841	( But, F. B. didst thou so, when a Quaker 25 years?)
A65841	Would this be fairly Argued?
A65841	s.n.,[ London?, 1701?]
A65841	s.n.,[ London?, 1701?]
A65831	],[ London?
A65831	where is the VVise and Disputers of this VVorld?
A75767	How are the children of God taught of God, if it be not by the light of God in the conscience?
A75767	How can it be any other then a naturall light which witnesses unto God in that which is holly?
A75767	How is Christ the light of the world, and how doth he enlighten every one that comes into the world, if it be not in the Conscience?
A65843	But didst thou mean as thou hast spoken?
A65843	Priest, And he that is the accuser of the brethren which accuseth them before God day and night, and is not this the works of the Quakers?
A65843	R. Baxter, see thy confusion, What, art thou in continual pain and yet lazy?
A65843	Then I say, How is Magistracy as truly from God as the Ministry?
A65852	And the Bread which we break, is it not the Communion of the Body of Christ?
A65852	Do you Believe or own Baptism as Essential to Christianity, or necessary to Salvation, and for the Ingrafting us into Christ and His Church?
A65852	Do you Believe the Divinity and Humanity of Jesus Christ the Eternal Son of God, or that Jesus Christ is truly God and Man?
A65852	Do you believe Remission of Sin, and Redemption through the Sufferings, Death, and Blood of Christ?
A65852	Do you believe and expect Salvation, and Justification, by the Righteousness and Merits of Jesus Christ, or by our own Righteousness or Works?
A65852	Do you believe and own the Divine Offices of Jesus Christ in his Church?
A65852	Do you own the Seals of the New Covenant?
A65852	Question, WHat''s your Belief concerning the Blessed Trinity, as our Term is?
A65840	And being pulling him down Stairs said, Will you take the Oath of Allegiance?
A65840	And to worship him too, Do you not?
A65840	Dost thou believe this will cause an adding to thy Church daily, such as shall be saved?
A65840	J. C. said, Whither must I go?
A65840	John Davis, wilt thou take upon thee to be a Preacher of Righteousness, and put men upon taking away and selling their honest Neighbours Goods?
A65840	said J. C. What have I done?
A65895	And did not we greatly suffer by them?
A65895	Did not the Disciples of Christ for a time go two and two togethe ●?
A65895	Is this a ● ufficient Argument against us?
A65895	Now if any should have sworn that they had all manner of evil spoken of them, could th ● t be sufficient to prove them guilty of all manner of evil?
A65895	Now if the Lord God h ● d not been, and were not on our side, what would become of us?
A35006	And how shall any one know what the Meeting requires is according to the Spirit of God, if not by a measure of it in themselves?
A35006	But now to give up to the Requirings of others, altho contrary to That; what more like another Gospel?
A35006	Notes, typically marginal, from the original text Notes for div A35006-e540* What more true?
A35006	Then how can G. F.& c. excuse themselves, who say, Those that be against Womens Meetings the Universal Spirit can not receive?
A35006	What is become of all our Protesting Fore- Fathers, according to your judgment?
A35006	Will any Men or Women, or outward written Orders, have greater force than Moses and the Prophets?
A35006	You must answer for your selves to God, when it shall be said, Who required these things at your hands?
A65857	And then, what will ye do in the day of Visitation and Destruction?
A65857	And where will you hide your selves, or flee for refuge in the great day of the Lamb''s Wrath?
A65857	Do you do as you would be done by?
A65857	Will your joyning hand in hand, or your forces together, secure you from the stroak of Gods Justice?
A65857	and where will ye leave your glory?
A65857	or what evil consequence they have ever been of, either to the Nation or Govrenment?
A65857	to whom will ye flee for help?
A65848	and what confusion is it, that men should pretend to a Divine Service, and their Practice and Proceedings contradict it?
A65848	have we not been all along a suffering people, and exposed to great sufferings since we were a people, for matters of Religion and Conscience?
A65848	or the way to establish a Church or Religion?
A65848	wherein we must give account unto God, and answer his Will and not mans; and have we not borne our Suffering patiently without resistance?
A65875	The people of Israel committed whoredom with the daughters of Moab, and are there not many of the daughters of England too like to those of Moab?
A65875	and should you not have confessed this your great crying, and Land- ruining sin of persecuting and destroying the poor and innocent people of God?
A65875	do not these inhumanities, cruelties and oppressions, even pierce the Heavens?
A65886	1. and not like Samuel, who could challenge all Israel to testifie against him, whose Dr, or whose Asse he had taken, or whom he had oppressed?
A65886	5. and the Law was added because of transgression: What then?
A65886	So, would it have been just or righteous to have persecuted these Christians for meeting in houses, and to have termed their Meetings Conventicles?
A65886	Why they have these names, Batchelers of Arts, Masters of Arts, Batchelers of Divinity, Doctors of Divinity?
A65886	and so this Grace and Faith is pure,( or else how could it purifie?)
A65886	have Infants in the Mother''s womb the Law?
A65886	or, are they then capable of the Law that was added because of transgression?
A65886	or, at whose hands he had received a gift to blind his eye therewith, and he would have restored it again?
A64451	And do you cry ou ● of Popery because of cruelty and persecution?
A64451	And will he take up his Tabernacle amongst the sons of men, as he did of old?
A64451	And will you be found in the same footsteps, and in the same nature?
A64451	David lamented over Abner, and said, Dyed Abner as a fool dyeth?
A64451	Did thy Life go out as the snuff of a Candle?
A64451	Have you no consideration in you of your latter end?
A64451	Or how wil you appear before the righteous God of Heaven and Earth?
A64451	Well, hadst thou more to give up then thy Life for the Name of Jesus in this World?
A64451	or what covering will you hide yourselves under?
A64451	where will a place be found for you in the day of the Lord?
A65862	2 Can J. N. say''t is the Proper Essence of God precisely taken?
A65862	3 What is the Seed the Son of Man sows in Mens hearts?
A65862	9. which must needs be an actual Enlightening; For how can it be said Christ enlightens every Man, but not actually?
A65862	And then why may not Christ''s Spiritual Body which came down from Heaven, as well be a Light, as Life, Aliment or Food to the Soul?
A65862	But now what ground has J. N. to charge the Quakers with confining the Light within, as to the Act of Illumination, as aforesaid?
A65862	How often is the Candle of the wicked put out, how oft is destruction upon him?
A65862	How then says Christ himself, I am the Light of the World; I am the Way, the Truth, and the Life; No man cometh unto the Father, but by me?
A65862	In these three Suppositions, may not I suppose thou leavest no room for Jesus Christ as Mediator, in any degree in Men?
A65862	Is not Christ intirely in all respects a Light, as well as all other Spiritual Good to the Soul?
A65862	May not R. B. be as easily reconciled about the Light, and the Spiritual Body of Christ, thinkest thou?]
A65862	Pray what is it then in Man ▪ that is or may be so bruised wounded, pressed down,& c. as R. B. saith?
A65862	The premises( of the whole foregoing matters) seriously considered and compared, where''s the great difference between J. N. and R. B.?
A65862	To the Question of his adversary, Had Christ two Bodies?
A65862	What Nonsense and Contradiction would this be?
A65862	or as truly as the Saints be the light of the World( instrumentally) or Light in the Lord, who enlightens them?
A65855	And the Bread which we break, is it not the Communion of the Body of Christ?
A65855	And was not Paul called a Pestilent Fellow, a Mover of Sedition, a Ring- leader of the Sect of the Nazarines?
A65855	Did not the Chief Priests and Pharisees tell People that Christ was a Deceiver, and that he had a Devil?
A65855	Do you Believe the Divinity and Humanity of Jesus Christ the Eternal Son of God, or that Jesus Christ is truely God and Man?
A65855	Do you believe Remission of Sin, and Redemption through the Sufferings, Death, and Blood of Christ?
A65855	Do you believe and expect Salvation, and Justification, by the Righteousness and Merits of Jesus Christ, or by your own Righteousness or Works?
A65855	Do you believe and own the Divine Offices of Jesus Christ in his Church?
A65855	Do you believe or own Baptism as Essential to Christianity, or necessary to Salvation, and for the Ingrafting us into Christ and His Church?
A65855	Do you own the Seals of the New Covenant?
A65855	Howbeit, we esteem it very unnecessary to Dispute or Question how the Dead are Raised, or with what Body they come?
A65855	WHat''s your Belief concerning the Blessed Trinity, as our Term is?
A65855	],[ London?
A65855	and did not the Heathens put Wild- beasts Skins upon the Christians to make them appear like Beasts that the Dogs might be stirred up to Devour them?
A65855	that is, under pretence of being Deceivers, Deluders, Hereticks, Schismaticks, possessed with the Devil& c.?
A65838	And did not all Types Figures, and Shadows end in Christ the substance?
A65838	Did you ever hear such a doctrine before, that the baptism of the Spirit is the Spirit?
A65838	How poorly do these Baptists Argue for Water Baptism to Continue?
A65838	Rep. To this I say, what a silly shift is this, as also what falsehood is in it?
A65838	To this I say, besides the falsehood of these two charges upon us, what absurdity is intimated in them?
A65838	What falshood and confusion is here?
A65838	What is this man but ignorant of the baptism of the Spirit, when you may see here he can not distinguish between the Spirit and the baptism of it?
A65838	Where did the Disciples of Christ give the Spirit unto any, seeing it was the work of Christ alone to baptise with the Spirit?
A65838	Where provest thou that S. B?
A65838	a Teaching Disciple, and 2d ▪ a Teaching Disciple,( what no ● cense is here?)
A65838	how Ignorant and full of gross darkness it self art thou S. Bradley?
A65838	what confusion and darkness hath this Baptist about this uttered?
A65871	And are any Christ''s Ministers who have not his Spirit to Instruct them?
A65871	And of what validity is his Work then?
A65871	Can it be of dangerous Consequence not to believe a ● ● tter Attainment than Apostates had?
A65871	How immoral and unjust is it to upbraid us with a pretended Order from Barbadoes?
A65871	Is it so?
A65871	Is not the Spirit of Christ Infallible, and the Ministry thereof Infallible?
A65871	Or that we are of God, and they that own God will own us, or any who are his Children?
A65871	Or to render us as disaffected either to Just Government or Monarchy in General without Exception?
A65871	Or what dangerous Consequence in our believing or Testifying that Christ hath given us Discerning and Judgment?
A65871	Were these Characters given in general, or to all, other Ministers that are not of us, or not in Society with the Quakers( so called?)
A65871	What dangerous Consequence can be in our Knowing or Believing our Election( i. e. in Christ) before the World began?
A65871	What in deeming them unsafe and Nonsence, and not to be stood by?
A65871	What would be your End?
A65871	eng Bugg, Francis, 1640- 1724?
A65871	is it Just to upbraid us always as a People, and to agravate the same against us as Criminals?
A65871	who th ● ● will Credit this Obscure Smiter to be any better than an Old Apostate?
A65871	words or challenge?
A65891	And how hast thou proved against us as thou sayest, That we would bring all men to believe that the light in every man is God himself?
A65891	And what have the people of England given such vast sums of mony and hire to the Priests for, if there were never fewer to walk with God then now?
A65891	And where provest thou the word Elohims?
A65891	And where provest thou, That though the soul of man be a spirit, yet it perceives not the Nature of Angels, as thou sayest?
A65891	Do not the Angels see the face of God continually?
A65891	For does not the spirit search all things, yea the deep things of God?
A65891	How darkly hast thou here spoken?
A65891	Is it not Elohim?
A65891	To this I say, is not Elohim God according to thy own confession?
A65891	What is it, the Communion with the divine nature thou speaks of before?
A65891	What would thou make the people believe that the dumb beast or creature was the deceiver?
A65891	Where provest thou that by Scripture?
A65891	and seeing thou hast judged all these Churches and professions, what art thou thy self?
A65891	and then what good have the Priests done with all their preaching, if they have brought none to walk with God all this time?
A65891	and what particular Church or people that is standing dost thou own?
A65891	how comes any then truly to believe what is written in the Scripture?
A65891	or what is it?
A65891	what dost thou own the Church of Rome, seeing thou hast set her against the light within?
A65891	what is the Devils motion in God when he moves to lying, and murdering and the like?
A65877	41?
A65877	48. saith of the Apostles, What were they to preach to them?
A65877	And did not Women Preach the Resurrection of Christ, soon after he was risen?
A65877	And did not the Apostles preach to turn men to his Light, that one thing in them?
A65877	And he saith, How come you to know, who is a Serpent, and who is a Viper?
A65877	And shall we be accounted Papists because we are in the Apostles Doctrine, and shew an Example of Moderation and Sobriety to others?
A65877	And what if the eternal Spirit never was slain, never had blood to shed( as in M. C. his account?)
A65877	Answer, Would any rational man have laid down such an absurdity as this?
A65877	For being very plain in our Garments and Apparel, but alas( sayest thou) doth the Power of Humility consist onely in these External things?
A65877	He granting that Melchizedech was a Type of Christ, then Christ is the Substance and end of that Type; and must the Type then be Preached up?
A65877	I. Touching Ministers Maintenance by Tithes, and whether they be now of Divine right, or no?
A65877	If the Law for Tithes be changed, where is the Command of it in force to uphold them now?
A65877	So that if you Priests do take Melchizedech for your example, why do you not follow him?
A65877	What confusion is this?
A65877	What, was that none of the Counsel of God?
A65877	What, were the Apostles to preach all things whatsoever, all the Counsel of God, and yet not the Light within?
A65877	and had we not better be in plainness of Apparel, then in Cuffs, Ribbonds, and such like Fooleries as many of the Clergy- men wear?
A65877	and therefore must our Religion be disapproved of?
A65877	doth he suppose them to be in some Purgatory?
A65877	or that Stephen did see a visible Body of flesh in Heaven with carnal eyes, as he seems so much to imply?
A65877	saith, I would also willingly know, whether the Light of the new Creature, that is in the Saints themselves, be a sufficient Rule to walk by?
A65883	( And were not these Martyrs Christians?)
A65883	25 Years, account that the Quakers denyed Jesus of Nazareth?
A65883	6. Who but a Person blinded with Envy, Malice and Folly would have rendred this a denyal of Jesus of Nazareth?
A65883	And was it not Jesus of Nazareth whom Saul persecuted in the Primitive Christians?
A65883	But we now Query of F. Bugg, wilt thou indeed stand by it pursuant to thy Charge?
A65883	Did that Tryal continue from the beginning?
A65883	Didst thou F. Bugg contemn the holy Scriptures?
A65883	Didst thou F. Bugg disown Magistracy?
A65883	Didst thou F. Bugg, when a Quaker, account the Quakers contemned the holy Scriptures?
A65883	Didst thou F. Bugg, when a Quaker, account the Quakers disown''d Magistracy?
A65883	Didst thou Francis Bugg, when a Quaker, deny Jesus of Nazareth?
A65883	Dost thou believe it was practised by the Saints or Primitive Christians in the Apostles d ● ys?
A65883	Dost thou believe that it is the Baptism into the Faith, Church, and Kingdom of Christ?
A65883	Dost thou in thy Conscience believe Sprinkling Infants to be of divine Institution?
A65883	Is it not to deal thy Bread to the Hungry,& c?
A65883	Is it such a Fast as I have chosen( saith the Lord) a Day for a Man to afflict his Soul?
A65883	Is not this an Imperious and presumptive Dictator to the Government, trow ye?
A65883	Or what rational man will be so credulous of his partial and perverse Works against a People whom he hath so grosly defamed and abused?
A65883	That those Magistrates and Ministers in O. Cromwell''s days were Christ''s Magistrates and Ministers?
A65883	Was this another Jesus Christ than Jesus of Nazareth?
A65883	We have not heard the noise of the said Tryal till very lately, how then could that manifest a Spirit of Persecution among us from the beginning?
A65883	What great Error was this?
A65883	Whether was the Sufferings of Christ, or the Sufferings of the Quakers greatest?
A65883	Why?
A65883	eng Bugg, Francis, 1640- 1724?
A65892	18. if they did not possess his glory, when the riches of the glory of this mystery was Christ in the Saints the hope of glory?
A65892	4. but I. Horn, in a Paper to me saith, that Jesus hath a humane Body and Soul*(& where does the Scripture say that Christs Soul is humane?
A65892	And does not the Book of Common- Prayer call them Priests?
A65892	And then why not as well four or five bodies?
A65892	Here''s confusion indeed, and where does the Scripture say it is the outward Object and medium of faith?
A65892	O unreasonable men, what unreasonable work have you made in these late years in this Nation?
A65892	Or are the Scriptures God?
A65892	Paul did not the Evil,& c. To which I say, that their words are as much as if they had said, that a sinner sins not; What folly is this?
A65892	VVHither are you now run for a refuge and defence for your Tithes and set maintenance?
A65892	What is not that which is Spiritual Mistical?
A65892	What is the Scriptures without and God one?
A65892	What then, hath Christ sin in him if a man be Righteous as Christ is Righteous when he hath sin in him?
A65892	What was not these riches the possession in them too?
A65892	and stirred up wars against them, till all hath been as heaps by your means?
A65892	doth all your old grounds fail you that formerly you have pleaded?
A65892	how have you cursed the great ones that was over you, when they would not serve your turn?
A65892	what begging and petitioning have you made to every severall power, to enlarge your benefits?
A65892	what sueing and casting in prisons of poor people?
A65842	9. who can say I have made my heart clean?
A65842	And shall the flesh and bones be redeemed and delivered from corruption, and shall not the blood?
A65842	And to our question which was, whether the light that lighteth every man, be a natural light, or a spiritual light?
A65842	And we ask you what duties( or any things that are duties) doth Sathan press men to?
A65842	And what is become of his blood?
A65842	And what is it that hinders the blood, that it may not enter into Gods Kingdom as well as the flesh and bones, which ye say may?
A65842	And where do the Scriptures say, That flesh and bones may in herit the Kingdom of God?
A65842	Ans Was there ever the like confusion and falshood uttere''d, as these men do appear in?
A65842	But how shall any that are ignorant believe them, or be instructed with their confusion?
A65842	For although the Lord doth what he please, yet, doth he do any thing without a Cause?
A65842	Here again they have guessed, and thought above that which is written, and how can blood be turned into spirits and the substance of it remaining?
A65842	Is the transgression of the blood greater then the transgression of the flesh and bones?
A65842	Now we ask them if they believe that there was no blood left in Christs body when he was crucified?
A65842	What is the Cause?
A65842	Why do you rage so against Gods Judgment?
A65842	and is not every sin deceit, and deceit Guile?
A65842	let them prove some sin which was not destroyed in any of these before their decease,( and who can lay any thing to the charge of Gods elect?)
A65842	or what reason is there that his blood should be altered more then his flesh and bones?
A65842	that then his body being spiritualized, it glided in at the key- hole of the door?
A60564	All Clergie- men as Limbs of Antichrist?
A60564	And how then comes it to passe that you think a Tinker or mean ignorant person can serve here?
A60564	Are there not a thousand dangers, and a million of difficulties and innumerable possibilities of miscarriage?
A60564	Are they not ready to cry down Faith for a fancy?
A60564	But then, I beseech you, do you beleeve your immortall soul( for which Jesus laid down his precious bloud) the only triflle and toy about you?
A60564	But you pretend to be an Embassadour of Christ, and have no,& c. W. Did ever any Heretick pretend a commission from Christ?
A60564	Do they not cry that Sacraments are needless, meer empty Ceremonies?
A60564	F. What do you mean by three hee s?
A60564	He puts the question, as if he should say, what man in his wits can think it lawfull?
A60564	Here S. gave him the Book to look on: and then askt him whether he were the Author of that Book or not?
A60564	I might charge you with many Popish Doctrines; but now I only ask whether you will take the oath of abjuration, or deny one of my propositions?
A60564	In such a case would you not say that these 11 are Knaves?
A60564	Major or minor?
A60564	Paul and Barnabas, the sons of the Prophets, Bablers?
A60564	Preaching Foolishness?
A60564	S. I would fain give you an argument that you should like, are you three Persons who dispute against me this day, or are you not?
A60564	S. What do you deny?
A60564	S. What do you deny?
A60564	S. What do you deny?
A60564	S. What then?
A60564	Then askt whether any more of that party had ought else to say?
A60564	W, Is the word Witch there?
A60564	W. But did the Hereticks live good lives?
A60564	Were you the Author of all that is printed in this Book?
A60564	What do you answer to the argument?
A60564	What do you answer?
A60564	Why then replied the other, who made the Bee which is somewhat bigger, and hath a sting?
A60564	Would you not say that these three Angels were three Persons?
A60564	at length he demanded what were the particular sins which I confessed to Almighty God when I last received the body and blood of Iesus Christ?
A60564	how shall they preach unles they be sent?
A60564	what were the signes?)
A60564	who that hath read one leafe either of the law or Gospell?
A47156	22. thou says of Christ who was never defiled, having the iniquities of us all in h ● s body& c. how unsound are thy words?
A47156	And is it no ▪ perfection they have wa ● ted and travelled, to be ● e ● ewed into the image of the heavenly?
A47156	And now does thou know what thou speakes?
A47156	But did thou ever read or hear from any of us, as if we counted the blood of Christ, even in the outward, as the blood of any ordinary man, or beast?
A47156	But first, Were the Saints made the righteousness of God in Christ, without any inward qualification or work of his light or spirit?
A47156	But for whom doth R. G. reckon?
A47156	For first, if all things be already wrought in the crurified body, what doth he interceed for?
A47156	How has thy prejudice blinded thee in this and many other things?
A47156	In the same page thou says: if in every man this seed or Christ is not saved: doeth it remain for ever under condemnation?
A47156	R. G. God said to Adam, in the day thou eatest thereof thou shalt die( it could not be revoked) who could fulfil the requirings of Wrath and satisfie?
A47156	See his manifest contradictions: How is sin and transgression finished and made an end of without man, while no good is wrought in them?
A47156	To this he thus answers; To this spirit, I say, who art thou that thus a ● gues with God?
A47156	and is not their faith their victory over sin and death?
A47156	are they not members of Christ?
A47156	doth it remain for ever in some under condemnation?
A47156	for surely sin can not live in any measure ▪ where it finde ● no entertainment?
A47156	owns his doctrine herein?)
A47156	whether art thou driven?
A47156	who could have answered the requirings of love, and fulfil the requirings of wrath that would hold man captive in death, and yet satisfie both?
A65861	And which was Worse, think you, Paul Hobson the Deceiver, or the Person whom he Deceived?
A65861	And who was this Paul Hobson?
A65861	And why must the Wisest of the Heathen be Excluded from the Sufficiency of such an Obligation or Rule, as Man was always under?
A65861	Are they No Men?
A65861	But if there be no such thing, as a Real Light, to Distinguish between Sin and Duty, what should they be Accountable for?
A65861	Canst not see his Self- Confutation herein?
A65861	Did Christ Dye for all men?
A65861	Do not these men count the Scriptures the great Rule of Speaking also?
A65861	Doth the Light of Christ Oppose Christ?
A65861	Doth thy Brother Hicks credit your Cause in these manifest Contradictions?
A65861	Hath not thy Brother Hicks shewn Intollerable Pride, Madness, and his Gross Darkness against this Light Within?
A65861	How Narrow and Partial are they who Deny this?
A65861	How could you call the Light within Christ, if some Scriptures had not mention''d Christ in you, and that he is the Life and Light of Men?
A65861	Is not Christ Sufficient?
A65861	Is not this to make the Light of Christ Oppose Christ?
A65861	Is this a Valid Argument against Revelation?
A65861	Kiffin?
A65861	Man was formed of the Dust of the Earth; What, must the Dust of Dissolved Bodies be rais''d, without Creating a New?
A65861	Reader, What Harmony can be found in this Man''s Scribling?
A65861	See here again the Contradiction that''s between these two Brothers: Can that be a Wile of Satan which thus Checks for Evil and Excites to Good?
A65861	T. H. What Intollerable Pride and Arrogancy have you arived to?
A65861	Then by what Rule must we believe that the Scriptures are the only Rule of Faith and Practice, while they no where do call themselves so?
A65861	Was he not an Eminent Baptist Preacher, and Brother of these Men?
A65861	What Blasphemous Opposition against Christ is this man guilty of?
A65861	What thinkest thou, William Kiffin?
A65861	Where do the Apostles say these words in Scripture?
A65861	Why wouldst thou suffer such a Contradictory Pamphlet, as this thy Brother''s Dialogue, to be divulged?
A65861	and have they no Souls to be Saved?
A65861	or, Is he a Propitiation for the Sins of the whole World?
A65861	or, Must they all be Damned for Want of the Scriptures( who have them not) if they improve so much Light as God hath given them?
A65861	whereto doth the Best of Men''s Actions naturally tend, but to Swell them with Pride and Conceit of themselves?
A65890	12, as namely, to be Angry and Waspish, and therein to reflect upon Persons?
A65890	7?
A65890	And what Evasions and Shufflings is here?
A65890	And what if God will not bestow such Gifts and Signs now, must we therefore be no Christians?
A65890	And when did we ever tell thee, That we would have thee guided by our Sufferings meerly?
A65890	But is this a Truth in it self, yea or Nay?
A65890	Dost thou so?
A65890	From all which he infers, What if God will not bestow such Gifts now, must we therefore be no Christians?
A65890	Hast thou not bewrayed thy own Equivocation, and that the Author''s Name is not Thomas Thompson?
A65890	He concludes, That this Interrogation absolutely destroyes my own Cause, and answers my self in all I writ, Argumentum ad hominem: and why so?
A65890	He denyes not all Figures, he sayes; Why does he quarrel then?
A65890	Here thou art a very silly Quibbler: Did we ever say, That Christ ended Figurative Speeches, when he so much used them?
A65890	Herein thou pervertest: But hast thou not formerly perceived something of Religion and Christianity, as the Ground of our giving up to suffer?
A65890	How easie is it for a Scoffer to fill Books witk such Frothy Stuff?
A65890	Is it all devoured with Lightness, and turned into Scorn?
A65890	Is this all one with forging Lyes and Ridiculous Stuff in other men''s Names?
A65890	Is this thy Rhetorick?
A65890	Or did he speak it with Reflection upon them who make or render the Scriptures no better then a Nose of Wax by their own various Interpretations?
A65890	Thou art here very positive in thy Charge, which indeed is a Charge of a high Nature; But hast thou dealt honestly or truly in this?
A65890	Thou sayest, The Quakers have excluded themselves from using of Figures: Why so?
A65890	Very like so; how should they?
A65890	Was it S. F''s positive Assertion concerning the Scriptures themselves?
A65890	What is then become of thy Cause?
A65890	What sorry Shuffling art thou fain to make use of?
A65890	What, not spare an Hour''s Time to discourse or examine thy own Injuries and yet can take many Hours to write Pamphlets thereof against us?
A65890	Wilt thou grace thy Cause by such Rhetorick, thinkest thou?
A65859	& c. But did he say, Arise and come forth to Fight, Cut and Slash as F. B. confidently inferred, and told the Meeting at Mildenhall aforesaid?
A65859	2dly, For what end could he therein turn Informer to obtain the Warrant?
A65859	And art not thou Joyned to such as say Prophecying and immediate Revelation are Ceased?
A65859	And is this thy Affection and Friendship to the King and Queen?
A65859	And that they did so Encourage them then in the Present Tense, and Future Tense( as he saith) Did not G. F. say to O. C. Arise and come forth?
A65859	Dost thou now disown what thou hast writ in Commendation of the People called Quakers in 1686?
A65859	Encourage O. C.''s Army to a Practise they believed was not Lawful, i. e. to Fight; how proves he this?
A65859	F. B. I will not suffer you to Preach here; Constable, Constable, where is your Warrant?
A65859	F. B. Thou art for evading, and going into Holes and Corners, but I am glad I have got thee here, dost thou own this Book?
A65859	F. B. refused, and then asked if he would own certain Books which he had?
A65859	G. W. Dost thou really believe that F. Bugg was as Innocent as a Dove in his Dealing, as he did by Samuel Cater?
A65859	G. W. How provest thou that?
A65859	G. W. Is not my Name to it?
A65859	G. W. See what a Convert thou hast gotten of him, he will not be subject to his own Minister: Dost thou not think him somewhat Discomposed?
A65859	G. W. The Question in Controversy between us is, Whether the People called Quakers he Apostate from the Truth, or F. Bugg?
A65859	G. W. Then he was of two different Judgments since he was Conformed to the Church of England: Come F. Bugg, what sayst thou?
A65859	G. W. What are their Titles?
A65859	How proves he they are theirs as Cited,& c?
A65859	May not we pray acceptably, unless we tell God the Name of those we pray for?
A65859	Or charged as Offenders, for not Naming Persons in our Prayers?
A65859	Prayer ended, F. Bugg began Disturbance again, saying, do you own these Books, this, and this?
A65859	We grant''t is our Christian Duty to Pray for all Men, for Kings,& c. But where are all required by Christ or his Apostles, to pray for them by Name?
A65859	What Doctrin agreed upon and generally held by the blessed Martyrs, did G. W. ever so Accuse?
A65859	What need''st thou question my owning it?
A65859	Wherein doth he accuse the blessed Martyrs, and charge their Doctrin to be Corrupt?
A65859	Whitehead, and Execute his Warrant, as( Persecuter- like) he divers times did?
A65859	a Deceiver of the People in point of Doctrin or Conversation?
A65859	and this Book,& c.?
A65859	eng Bugg, Francis, 1640- 1724?
A65859	was it only to secure himself from being thrust out of our Meeting?
A65859	— How agrees this with his now confessing that in the beginning they were apt to teach, not given to filthy Lucre, not willing to be Chargeable?
A65836	11. may not be covered with a Hat off, and uncovered with a Hat on?
A65836	2dly, Is it so dangerous, that this Church( or universal Body of Christ) can not err?
A65836	2ly, Who those of the Pople called Quakers that have assumed to impose, contratry to their former Testimonies, as he saith?
A65836	And that we have it to guide and give discovery in the weighty matters of Faith and Salvation, and to try Spirits, whether they be of God or no?
A65836	And what are those peculiar Revelations or Motions?
A65836	Doth not the spiritual Man judge all Things?
A65836	Have not some kneeled, sat, and stood in publick ▪& c. Whether a Cap is not as real a Covering to the Head as a Hat?
A65836	How now William, Is this thy tender Conscience, Moderation, Love and Charity professed towards the People of God called Quakers?
A65836	How should he know his Requiring, for that which he is prejudicially engaged against?
A65836	If it must needs be accounted dangerous to assert this?
A65836	Is it a limitting the Lord for the Body or Church of Christ to have his Spirit which is infallible?
A65836	Oh Treacherous Apostate, Judas the Lord Rebuke thee] But what are those Romish positions?
A65836	Oh how sadly hath this Opposer violated his own Conscience, perverted the right Wayes of God, and abused the pretious Testimony of Truth?
A65836	Oh what confused Work doth this man make?
A65836	Or did we ever place it upon human Understanding, as meer Men, but upon that divine Understanding that God giveth?
A65836	Or is the whole Church or Body which he confesseth Christ to be the Head of, in such an Exaltation over the lowly ones?
A65836	Or to upbraid any with what is past, that have repented, received Mercy and Forgiveness from the Lord?
A65836	What gross Darkness is come over this Man?
A65836	Would he be so dealt by?
A65836	and an unerring Judgment so far as we received from the same Spirit?
A65836	or J. Pennyman with his Motion to have the Bible and Testimonies of Martyrs, with other good Books to the Exchange in order to burn?
A65836	when demonstrated?
A65836	who then are those lowly Ones that are not of the Church?
A65864	* And who saith he doth?
A65864	* Where hath he a Scripture for God''s Teaching in Person?
A65864	And did not several Gifts flow from one Spirit?
A65864	And does not he then teach us by himself immediately?
A65864	And how could they be such if the Light did not teach them, both to know, believe and practise what is necessary to Salvation?
A65864	And if this Light, they were to be turned to, was not also within in some Degree, and that in an immediate VVay?
A65864	And is not this Grace and good Spirit Immediate, when it operates in the Hearts?
A65864	And is not this then in order to Salvation?
A65864	And of whom do their Teachers learn, and receive the Understanding of the Scriptures?
A65864	And when did we ever say, that he was in this Sense in all men, that is, as ruling,& c. or to dwell in the Hearts of all men by Faith?
A65864	And why so?
A65864	And why so?
A65864	Doth he not here judge?
A65864	He should have told, whether he believes that the common Christians( as he calls them) were inspired with any Truths necessary to Salvation?
A65864	If they obey what God expects from them, shall they not be saved?
A65864	Is not the Father, Son and Holy Spirit one Being, though different as to Relation and Degrees of Manifestation?
A65864	Is not this a plain Confession to the Immediateness of Christ''s In- dwelling in us?
A65864	Is there any Virtue in Christ''s Presence, that is not in God''s Presence?
A65864	Now I ask; If this Darkness was not within, that they were to be turned from?
A65864	Or did it abide in them, not to speak to them in the Absence of the Apostles and their Epistles, but only in their Presence?
A65864	Or was it only a Witness or Evidence to what they spoke or preacht?
A65864	That God''s essential Presence should be in all men, and yet not Christ''s virtual Presence: VVhat Scripture hath he for these Words?
A65864	Was it not the Anointing?
A65864	We have also more sure Dark Prophecies under the Old Covenant, whereunto ye do well that ye take heed( And what then is not so sure as they?)
A65864	What a strange Limitation would this be, that indeed endeavours to stop the Mouth of the Anointing?
A65864	What''s now the Matter, this man appears so envious and reviling?
A65864	and in what Capacity is his Soul before he either know the Scriptures, or have man''s Teaching?
A65864	where is the Incongruity?
A65878	And did not Paul use the word Thee to King Agrippa?
A65878	And did not the Prophet Nathan say to King David, Thou art the man?
A65878	And doth not the Lyturgy of the Church of England allow of the Holy Scriptures of Truth, and the Example of the primitive Christians therein recorded?
A65878	And how long wilt Thou refuse to humble thy self before me?
A65878	And how will such cruel work compose the spirits of the People of this Nation?
A65878	And then must the Gentiles in those Countries be unpreached to, uncalled and unconverted till such Houses are built and dedicated?
A65878	And what colour or pretence of Religious Exercise hast thou, to inform against these harmless silent Meetings?
A65878	And what plotting or contriving hast thou ever heard or seen in any such Meetings, or in any of our Meetings, tending to set the City on flames?
A65878	And when and where did we ever declare our selves at freedom to forswear the Christian Faith?
A65878	Is Thou and Thee such bad dishonourable Language?
A65878	Is not this an envious insinuation of thy own head and wicked heart, to make us odious?
A65878	Now let the moderate Reader judge, whether this Testimony of ours be seditious yea or nay, as this false Informer hath accused it?
A65878	What antick tricks thou Slanderer and Scoffer?
A65878	What danger hath this man seen in any of our Meetings, either small or great?
A65878	Where is the colour or pretence?
A65878	Who are to be marked as Enemies to Christianity?
A65878	Why dost thou then use thee and thou to God in thy Prayers( if thou hast so much Religion to pray at all?)
A65878	],[ London?
A65878	and can any reasonably confine it only to Reading Confessions of sins, and Prayers?
A65878	and doth not the word Liturgy of the Church, signifie, The publick Work, Action, or Service of the Church?
A65878	and how are Offerings ended under the Gospel?
A65878	and was not that Temple a Figure?
A65878	and what exercise provest thou therein, that the Act takes hold of?
A65878	are they Steeple- houses, which were dedicated for the Mass?
A65878	but, can he think that in every Country where the Gentiles are called in, there must of necessity be such places or Mass- houses?
A65878	doth he think to make up a good Church or a compleat Body, by driving men with force and cruelty into his way and worship?
A65878	for is there not both a Prayer before Sermon, and Preaching also used in the Church, which are not particularly recorded in the Common- Prayer- Book?
A65878	has not he herein accused the Church of England?
A65878	or endeavour and seek to set such a Mark upon them meerly for their Principle or difference in Judgment and Opinions?
A65878	or must the poor Ministers of Christ forbear to go into those Nations, to preach where there are no such consecrated by Pope or Bishop?
A65878	then what Church doth he belong to?
A65878	we challenge him, and all such malicious Informers in the World, to prove any danger or hurt by us in our Meetings?
A65878	were these the Houses which he saith God put into their heart to build him?
A65878	where is then the difference between Law and Gospel?
A65844	And is not he himself guilty of the same?
A65844	And must not we walk in him the New and Living Way, and obey his Commands?
A65844	And were not this most grosly to charge Paul with Transgression both of Law and Gospel?
A65844	And what is this to the Imposition of Oaths we desired the Parliament to remove?
A65844	But when have we refused to pay our Civil- Duties or Taxes, being in a Capacity, that is, out of Bonds and Sufferings, which have disabled many?
A65844	But why makes this man such a Difference between the Good Fortune of Caesar, or Caesar''s Prosperity?
A65844	Could not he swallow such Camel- Oaths where he allows the use of such Forms, as Swearing by Heaven;& c. because Gods Name is implyed?
A65844	Could our Consciences serve us to Conform, Pay Tythes, Uphold Priests,& c. what needed we make Address for Liberty?
A65844	Did he therein call them to swear, in saying, If they would testifie?
A65844	Neither do we read that the Authors say, That that Charge was denyed by them; and then, what need was there of proving it before it was denyed?
A65844	No, said the Bishop, and why?
A65844	Secondly, Neither is Swearing by the Health of the Emperor any more warrantable; And did not both these Oaths savour of Heathenism?
A65844	Then said the Bishop, Why wilt thou not Swear before a Judge,& c?
A65844	This makes for us; for were not promissory Oaths as well as assertory allowed under the Law?
A65844	To Swear by Heaven or Jerusalem are Camel- Oaths: What Credit can this man''s Work against us be of?
A65844	VVill any presume to say, That he Swore by the Heap of Stones, which was a Witness or a Memorial?
A65844	We may ask this, J. S. Where are thy Eyes?
A65844	What Evil then is it to swear?
A65844	Where is your Conscience, who belye so many,& c?
A65844	],[ London?
A65844	and why are men put upon Swearing in their Account for their Tyths, more then in their private Contracts about them?
A65844	and yet would not swear but by the God of Truth: Was there no Difference between the Health of a Wicked Persecuting Emperor, and the God of Truth?
A65844	or where ever he acknowledg''d himself convinc''d that this was an Error?
A65896	And shall we sin because we are not under the Law, but under Grace?
A65896	And what doth God by his Spirit work in those that are chosen?
A65896	And what more can we desire of Perfection, then is here granted?
A65896	And why should any contend or arg ● e for the contrary End?
A65896	Animad Why then should we fall short of our Duty, or of Perfect Obedience?
A65896	Can we desire better Help then that of the Spirit?
A65896	Doth he not give this Testimony of them?
A65896	He cites Augustine de Spiritu et Littera, that he saith, Alia est Questio, utrumaesse possit Homo in hac Vita sine Peccato, alia, utrum sit?
A65896	How can that be?
A65896	Is it not our Duty to fulfil the Condition?
A65896	It is one Question whether it be possible for a Man to attain to such a Perfection as to live without Sin?
A65896	Must we so?
A65896	Not?
A65896	Shall any charge God''s Elect, or condemn his Chosen and Faithful Ones with Unwillingness to serve their so Gracious Lord and Master?
A65896	That''s strange; is not the Spirit given to lead us into all Truth?
A65896	The Questions therefore is, whether God''s Elect be chargeable with any Thing that is condemnable?
A65896	Where can there be a Place for Disobedience to remaine?
A65896	Whether he that failes in the least of what is his Duty, doth not sin?
A65896	Whether that Degree of Holiness, which is attained by any Man, is not the Duty of every Man?
A65896	Why are we then so much opposed and striven with?
A65896	Why then must Sin have any Place of Continuance?
A65896	Without what Condition that which was required of us by the first Law, or Law of our first Creation?
A65896	and another, whether there be any that do?
A65896	and do we yet fail in our Duty whilest we fulfil it?
A65896	can this either consist with a State of Grace, or their Sincerity?
A65896	doth not God hear the Prayers, and grant the Requests of the Upright?
A65896	either for holding this Perfection, or that some Men sin not, which we see not consistant with[ no Man but sins] The Scriptures say both; what?
A65896	how should that be?
A65896	or how are his People a willing People in the Day of his Power?
A65896	shall God''s Children( by the Grace) either have Dominion or Power over Sin, and yet suffer Sin alwayes to have any Being or Prevalency in them?
A65896	throughly to sanctifie, justifie,& c?
A65896	what then shall become of the Generàtion of the most just?
A65896	who shall lay any thing to the Charge of God''s Elect?
A71239	& c. What do not they that rise with Christ rise from the dead?
A71239	And are not they that are joyned to God one spirit?
A71239	And did not Saint Paul travel till Christ was formed in the Galathians?
A71239	And if not so saved, shall it not Eternally be under a sence of his Anger?
A71239	And was not man made in the Image of God, and had the Breath of Life from God in him whereby his Soul lived?
A71239	And was not that the Resurrection from the dead that Saint Paul desired to attain to?
A71239	And what Seed is that is raised in incorruption, Glory and Power, but the Seed of God?
A71239	And what was it in the rich man then that let him see Abraham and Lazarus a far off?
A71239	And when did they demolish Bell, Book and Candle, and Popish Hierarchy, and pull down Popish Crosses and Crucifixes?
A71239	And where he is manifested in that Power in his Saints, may he not speak thorow them to his own in others where manifest in a less measure?
A71239	And where proves J. W. that outward Baptism in Water does signifie or resemble Christs death, burial, or Resurrection, as he hath implyed?
A71239	And whereas J. W. saith, Is not the Truth exprest in the Scriptures eternal and incorruptible?
A71239	And why is the Spirit a distinct thing from the flesh, and a body without the Spirit dead?
A71239	Are not all men in sin dead?
A71239	Are these the fruits of the Baptists spirit?
A71239	Canst thou not distinguish betwixt that which is Humane( or from the earth) and a quickening Spirit?
A71239	Did he see them when he was in Hell with bodily eyes, yea or nay?
A71239	For is it not sin that caused the imperfection?
A71239	For shall not the Bodies of the Just return to dust, who are redeemed from Transgression and washed from sin by the Blood of Christ?
A71239	For shall not the Soul if saved from the power of sin, be eternally in the feeling and enjoyment of the Love of God?
A71239	How then are any justified while they are in the filth of the world in their sins and in their blood?
A71239	How then hath it its immortality?
A71239	If they be of one substance then must the soul dye with the body, and then where is its immortality?
A71239	Is God in his People and his Nature divided?
A71239	Is any thing immortal that hath not of the Divine Life or nature in it?
A71239	Must not all things return to their Center?
A71239	Or hath he two Souls in one body or person of such differing kinds?
A71239	Was not that Image and Life Immortal?
A71239	Was the Apostle Paul a deceiver for speaking these things( supposeth J. W?)
A71239	What cruelty exercised?
A71239	What gross absurdity hast thou herein implyed?
A71239	What reproaches and slanders uttered?
A71239	What was that death that Adam dyed in the day he eat of the forbidden fruit, seeing that his Body lived hundreds of years after that?
A71239	What, is humane and immortal both one?
A71239	What, was not the old World as wicked as the World now is, or is the Grace of God or his Mercy now, lesse then it was to the old World?
A71239	Why doth not every one of the Christians go up and down Preaching as well as some few of you Apostles?
A71239	and can that state be attained by any, and nothing of the Divine Nature be in them?
A71239	and what lesse then an Almighty hand hath preserved that Book?
A71239	else whence had the Soul its Life and Immortality, and what is it in it self?
A71239	how art thou confounded in thy malicious accusations, which confusion is a fruit of thy envy?
A71239	should the Prophets mouths have been stopt when they Prophesied to the Seed?
A71239	that Christ Preached to the Spirits when they were in Prison?
A71239	to Query What part of man is it which is capable of being beheaded; Is it not the Body?
A71239	which are the same things we speak, though he count us D ● ceivers, and is not this seed or spirit which is Christ, in them that believe?
A65885	29. some may inquire when this should be fulfilled, and when this Kingdom should come to Saints and true Believers in Christ?
A65885	And herein we plainly tell the World the plain Truth, according to Holy Scripture, And what Venom is in this pray?
A65885	And how will they prove this Breaking of Bread only to be the Lord''s Supper?
A65885	And if without Christ we can do nothing, How should any Man either know God, depend upon him, be subject to him, or love him without Christ?
A65885	And is not that Seed Christ?
A65885	And is not the Word of Faith, Christ in Spirit?
A65885	And the Bread, which we break, Is it not the Communion of the Body of Christ?
A65885	And thou sowest not that Body that shall be: Whom shall we believe in this case, the Apostle or this Priest?
A65885	And what greater Sanction can this Man suppose or place, upon what he calls the Lord''s Supper?
A65885	And where do they so much as imitate those Primitive Believers, in breaking Bread from House to House?
A65885	Answer 1st, Where do we say all this of our selves, as that we believe our selves to be perfect as God?
A65885	As to what is objected against G. W''s Questions; Is it( i. e. the Glory of God) visible to the Carnal Eye?
A65885	Behold Israel after the Flesh: Are not they which eat of the Sacrifices partakers of the Altar?
A65885	But how many Infants( who are Sprinkled) can they prove, are thus first qualified by the Inward Baptism of the Spirit?
A65885	But not being content with this our Confession, he begs this Question, i. e. But if not Three Persons, what Three are they?
A65885	Did Christ mean Litterally herein?
A65885	Do you believe Remission of Sin, and Redemption through the Sufferings, Death and Blood of Christ?
A65885	Do you believe and own the Divine Offices of Jesus Christ in his Church?
A65885	Do you believe or own Baptism, as Essential to Christianity, or necessary to Salvation; and for the ingrafting us into Christ and his Church?
A65885	Do you believe the Doctrine of the Resurrection from the Dead, and of Eternal Judgment, and the Immortality of the Soul?
A65885	Hast thou better, clearer, and more lasting Eyes of Flesh than all other Men?
A65885	How canst thou expect to see him with thy Carnal or Fleshly Eye?
A65885	How could they drink thereof, if they had no Faith therein?
A65885	How often have we confess''d him as such?
A65885	How shall they be the same in Substance, without Flesh, Blood and Bones?
A65885	How will this Priest and G. K. reconcile themselves in this Point, of the Sameness of Bodies?
A65885	I would ask this Rector, Doest thou expect to see this Glorious coming of Christ from Heaven, with thy carnal Eyes thou now hast?
A65885	I would ask this Rector, whether he has seen these very Words in the place quoted?
A65885	If the Celestial Bodies, and the Bodies Terrestrial, be one and the same Bodies?
A65885	If the Spiritual Body, and the Natural Body, be one and the same Numerical Body?
A65885	If thou neglectest his Inward and Spiritual Appearance and Work, mayest thou not neglect thy own Salvation thereby?
A65885	May we take, what our Opposer here adds, for Answer?
A65885	Men or Babes?
A65885	No: What was it good for then?
A65885	Now I ask these Men, 1st, If the first Adam, and the last Adam, were one and the same Adam?
A65885	Now could this be to deny either the Divinity or Manhood of Christ?
A65885	Now where''s the Venom charged in all this Doctrine?
A65885	Or any Opposition to our Profession before mentioned?
A65885	Or deny it to be a Type or Figure, by deeming us Horrid Impostors, for asserting, the outward Supper to be Typical?
A65885	Or how doth that Seed remain in him that''s born again?
A65885	Or if he has ever read the said Lawson''s Threefold State of Anti- christ?
A65885	The Bread which we break, is it not the Communion of the Body of Christ?
A65885	The Cup of Blessing, which we bless, is it not the Communion of the Blood of Christ?
A65885	Thus the Apostle uses the same distinction between the Natural Body and the Spiritual Body, Where does he say, They are both one and the same Body?
A65885	We want proof for this Assertion, How could they love God, and be subject to him, and depend upon him, and hate or oppose his dear Son and Servants?
A65885	What carping and picking work do these Men make against us, to make us Offenders for a word?
A65885	What confused and bewildred work do we meet withal from some angry Opposers?
A65885	What is understood by the Term Christianity, or what is necessary( in a strict and proper Sense) to entitle a Man to be a Christian?
A65885	What shall be their Substance or Essence, when they shall be no more Bodies of Flesh, Blood and Bones?
A65885	When true and full Recitations are given of our Words, how plain does the Truth thereof appear?
A65885	Where did ever any honest sober Gentiles or Heathen, who truly loved God, so vehemently oppose Christ, as this Man accuseth them?
A65885	Where doth the Scripture say, That the shedding of Christ''s Blood outwardly, was the meritorious cause of( Man''s) Salvation?
A65885	Where have we so said, or argued?
A65885	Where is the Insincerity or gross Perversion in all these words recited by the Rector?
A65885	Who is that Blessed Man to whom God imputeth Righteousness,& c?
A65869	''T is well he grants we own that Christ, what other Christ would he have us own?
A65869	And can he think himself secure from having his Insolency therein, in time further take notice of?
A65869	And did he not speak of the Ministration of Death Written?
A65869	And did not the Holy Apostle say, The Letter killeth, but the Spirit giveth Life?
A65869	And how was my Vnderstanding darkened by their Sleights for many years?
A65869	And in that day, how did our Harmony sound in our Assembly?
A65869	And then who will credit thy Scribling?
A65869	And to his saying, the names Jesus and Christ, are given to the Mediator,& c.[ True, but what follows?]
A65869	And why is he offended then?
A65869	And why so?
A65869	Are there not Carnal Ordinances, and Washing mentioned in Scripture?
A65869	But I ask, was Jesus Christ the Word, and Son of God, before he took the Body?
A65869	But pray does he therein befriend the Protestant interest, or Government either?
A65869	But what if I. P. said, he could not call the bodily Garment or Vail Christ?
A65869	But who were these names given to?
A65869	Did Paul name those of Corinth, whom he charges with Strife and Devision,& c. and therefore Carnal?
A65869	Did not the Apostle say, he consecrated a new and living way through the Vail, that is to say, his Flesh?
A65869	Did the Apostle herein deny Jesus to be Christ?
A65869	Didst not think this Applicable to thy Condition?
A65869	Does this deny Him( the Son of God) to be Christ?
A65869	Does this prove we deny Christ Jesus, that was born of the Virgin?
A65869	F. Bugg, Come G. W. thou old Make- bate and Cunning Sophister, what canst thou say for thy self and thy Proselites, who write after thy Copy?
A65869	F. Bugg, come Benjamin Antrobus, what sayest thou for thy self, why Sentence of Perjury should not be pronounced against thee?
A65869	Green, what canst thou say for thy self?
A65869	Have our Friends wrong''d the false Ministry therein?
A65869	How came it to Pass that G. W. drew you into this snare?
A65869	How now F. B. where art thou now with thy Charge and Condemnation of Perjury and Pillory upon us?
A65869	I own the Son of God was before the Incarnation; then I ask, if he was not the Anointed of God, and a Saviour before his Incarnation?
A65869	I say, who else did you assign these Titles to?
A65869	If he saith it is, Query then, is it Transubstantiated?
A65869	If he was, did not both the Ti ● les of Saviour and Anointed belong unto him, as being the Son of God?
A65869	If so, then why dost thou not retract thy mistaken Books in that Case?
A65869	If thou didst, then where art thou now, but in Aegypt?
A65869	Is the masculine[ Him] properly relative to the Neuter[ Body] distinct from the Soul?
A65869	Is this such a great Error of the Quakers?
A65869	Not to all other Ministers in general, that are not of us, or not in outward Society with us: Who to then?
A65869	Pray who do you account this Branch, if not G. Fox?
A65869	Query, if their Bread and Wine be Spiritual?
A65869	This is false also, here he puts[ the Gospel] for[ their Gospel] whose Gospel?
A65869	Was he so tied up to brevity in this concern, that he allowed his Teacher no more room in a Book of ten or eleven Sheets?
A65869	Was it to G, FOX, or the Light in him?
A65869	What Spirit is this in our Adversary, which saith, It was not Jesus Christ that came in the Flesh, who was it then?
A65869	What against I. P. for implying that the names Jesus and Christ do not chiefly and in the first place belong to the Body, but to him that took it?
A65869	What confusion and Self- contradiction does the Man blindly run into?
A65869	What does this Man quarrel at?
A65869	What need he be so much concern''d for the false Ministry?
A65869	What, will nothing less satiate his Fury, but our Destruction by Persecution again?
A65869	Where one saith, I am of Paul, another of Apollo,& c. was this to reflect on them by name?
A65869	Why am I vilified in this Case also?
A65869	Why are thy Thoughts grown of late so bad of us?
A65869	Why does not he appear, and make proof of F. B''s malicious confused Work against the Quakers?
A65869	[ But where do we thus say of this Messiah?
A65869	[ Even when we loved one another with love unfeigned, and how did our love abound one towards another?
A65869	[ How then Living Witnesses of a Dispensation of the Love of God to Mankind?
A65869	[ Thou art very mutable then, no doubt thy Thoughts grow worse and worse, and thy Charity very cold,] and why so?
A65869	[ What, for owning Jesus Christ, and the Holy Scriptures, and standing by their Testimony?]
A65869	[ What?
A65869	[ Where do we teach that Christ''s Body is so?
A65869	[ Where proves he as amply?]
A65869	[ Where proves he only a Figure?
A65869	and mistaken in thy Testimony for the Light of Christ and our Ministry and Doctrine( as in the beginning) both before and since thy conformity?
A65869	eng Bugg, Francis, 1640- 1724?
A65869	how have these Impostors prevailed upon the People?
A65869	only standing in the Faith?
A65854	& c. Is this Obedience to the Apostles Doctrin, forsake not the assembling of your selves together?
A65854	116.3?
A65854	2 d. Whether there are not more Heavens and Hells than One?
A65854	3 20. do not fully answer and fulfill the end of the Figures and Shadows, as being a far more excellent Dispensation?
A65854	3 d. Whether Hell be always spoken of or intended in Scripture as a limited Place?
A65854	32.22?
A65854	And can not the Dr.( with all his Learning) find out an Oneness between Christ in Heaven and his Members on Earth?
A65854	And where proves he that it is Unchristian to ask such a Question to any that holds it?
A65854	And why is he now in''s old Age so disturbed and angry against the Quakers?
A65854	Are all Apostles, are all Prophets?
A65854	Are all their Temporary Practices, Commands?
A65854	Are ye the only called and chosen?
A65854	By what Scripture proves he this?
A65854	Can any Bread, Cup, or Wine give Life unto, or nourish the Soul unto Eternal Life?
A65854	Can this be the Light of Nature?
A65854	Dare they say they are free from Coveteousness, Pride and Envy?
A65854	Does he think them to be the Substance, which is Christ?
A65854	Doth the Preaching of Dr. Ford, and our hearing of him, unfit us for Fellowship with you?
A65854	Doth the Preaching of John Payton, and such as he, make you only Saints, or is it the Preaching of the Women?
A65854	Else what means the Heaven of Heavens?
A65854	For asking, Where dost thou Read in all the Scriptures, that God doth require satisfaction for the Sins of the Elect?
A65854	Hath not our Lord promised his Presence, and to be with us to the End of the World, that use and are sound in his Ordinances?
A65854	How envious and unjust is it thus to condemn Persons upon report of their Enemies, who regard not Truth, but revenge and perversness, as in this?
A65854	How great is the Darkness of such Preachers who so teach?
A65854	How went the Spirit and the Grace of God by the other Assemblies, to sit down with you?
A65854	If outward Types, Figutes and Shadows, be not of a decreasing and vanishing Nature?
A65854	If so, why do not the present Priests and Professors sell their Possessions, and divide them, and have all things common?
A65854	If the outward Bread and Cup were not figurative visible Signs, or Shadow of something more excellent?
A65854	Is it in our Faith in God by Jesus Christ, attended with a sober Godly and Christian Conversation?
A65854	Is this a part of your Christianity?
A65854	Must you be Christians, because you deny the Communion of Saints?
A65854	Or our hearing a young lively Non- conformist?
A65854	Pray tell me who can Baptize with the Spirit, Is it not John''s Work, or any Man''s, or Christ''s Work alone?
A65854	Pray where is the Unchristianity, or Antichristianity here?
A65854	Pray, which are the best Christians?
A65854	Some say, John Payton of Dudley speaks sometimes, yea, and the Women often talk in your Churches; an hour together, is this your Christianity?
A65854	Thus faithless is this great Doctor; how contrary to the Faith of Christ and true Christians is his belief herein?
A65854	Was this an universal and perpetual Command to the Church?
A65854	What are there no Christians, no Saints in either?
A65854	What more than a Figure does this Doctor suppose the Bread and Wine which they minister to be in the Sacrament so called?
A65854	What perpetual Command and Necessity is there of the Shadow to continue, the Substance being come and manifest in Christ''s Church?
A65854	What sad Complaint is this?
A65854	What''s the matter now?
A65854	What, may every Man or Woman speak in the Church?
A65854	When will this Parasite cease his temporizing Flattery, and false Insinuations?
A65854	Where is your Presbytery?
A65854	Where proves he that the other are so, or that they were perpetual Commands of the Gospel?
A65854	Whether the same Spirit or the same God could lead him in both?
A65854	Which does he prefer here as, better Preacher?
A65854	Who is set apart to the Work?
A65854	Who lays on Hand?
A65854	Who sets apart among you?
A65854	Who shall lay any thing to the Charge of God''s Elect?
A65854	Why then should Sin which is the Devil''s Work, be thus Preach''d up or contended for, by any who profess Faith in Christ Jesus?
A65854	and 11.21, 30?
A65854	and so far united unto, and in Union with him, and is not this divine Nature, the nature of the Creator?
A65854	are not his Members in spiritual Union with him?
A65854	does Christianity consist in Shadows, or in Life and Substance?
A65854	does it consist in observation of the outward Elements?
A65854	either, his Call to preach?
A65854	himself; and wherein is our half Christianity only?
A65854	i. e. That the Soul of Man should be the Being of God, and yet to be watched over by his Ministers; redeemed by Christ, and raised up by his Power?
A65854	is but the Light of Nature?
A65854	is called in Scripture, A Personal Coming?
A65854	or laid any thing to their Charge?
A65854	or whether filthy Lucre did not too much sway him?
A65854	preach freely, without either Tythes or forced Maintenance, Lucre or Gain of Mony, or Rewards for Preaching?
A65854	the Learned Dr. or Lively Non- conformist, by this distinction?
A65854	what Cause has he for it?
A65854	what does the Dr. mean by Local Heaven and Hell?
A65854	what great hurt do we do them in not burying our Dead with them?
A65854	what then is the other half of Christianity omitted by us?
A65884	& c. But why so?
A65884	& c. If none of the Church of England, nor any other, set him at work, how durst he Address the King expresly in their Names?
A65884	( The Answer, is) Thou mightest as well ask, If the Moral Law be a Rule to Christ?
A65884	31?
A65884	5, 6, 7, 8, 9?
A65884	And do they not make use of him, gratifie and reward him, as their Agent and their Tool?
A65884	And he feigns W. Penn to say, Call over the List: Are none of Truth''s Enemies here?
A65884	And how I discovered thy repeated Falshoods, Forgery, Deceit and Wickedness, in divers matters wherein thy Quarrel much depends against us?
A65884	And how contrary to the Apostle John''s Testimony is his Doctrine herein?
A65884	And how does he Profane and take the sacred Name of the Lord God in vain?
A65884	And in the same Cut, or Figure( which he entitles, The Quakers Synod) he feigns G. Whitehead to say, Are the Doors shut?
A65884	And pray what has the Publick Ministry cost him these 15 Years time, since his turning to them?
A65884	And then, what lofty Weeds and tall Cedars has he cut down among the Quakers?
A65884	And to his saying, The Names Jesus and Christ are given to the Mediator,& c.[ True, but what follow?]
A65884	Are not the Bibles we frequently use in our Houses and Families, the same used by other Protestants, and allow''d by Authority?
A65884	Are not these bold Aspersions, reflecting on the Wisdom and Conduct of both King and Parliament, to term the said Liberty Deplorable?
A65884	Bugg, Francis, 1640- 1724?
A65884	But how comes F. B. such a Proficient in his Competency of Learning now?
A65884	But the Question being put, Is the Moral Law or Ten Commandments a Rule to the Christian''s Life?
A65884	Didst not thou F. B. invite me to thy House sometimes?
A65884	Do''st thou not remember how soberly thou wast answered, both by me and the other two Friends present?
A65884	For what then have you been so very Bountiful to him, and Contributed such Considerable Sums of Money to him?
A65884	Friends, Do you design to promote Christianity indeed?
A65884	G. Whitehead has sent me one of his Books,& c. I was asked by an honest Friend, If he was not a Jesuite?
A65884	Has all your Learning fail''d you, that you must needs contribute large Money to a busie Body, for his Scribbling against the Quakers?
A65884	Has not F. B. here made a great Asseveration, As he hopes for Mercy,& c. to shew himself thus demure and innocent towards the Quakers?
A65884	Have not some of the Priests own''d this Man for their Convert, even an eminent Convert of their Church?
A65884	How then should the Body govern the Light?
A65884	How wary then had People need be of receiving the Quakers Doctrine?
A65884	I would ask thee,( Francis) Didst thou shew G. Keith this Passage, which thou hast cited out of his Way cast up, before it was printed?
A65884	If he writ Truly to the Parliament, how could he so write Truly or Honestly to the King?
A65884	Is he a fit Champion to undertake to defend both Theml, their Church, and the Protestant Religion?
A65884	Is the Moral Law or Ten Commandments a Rule to the Christians Life?
A65884	May not his Gain by them overballance all that Cost suppos''d, if ever they put him to any all that time?
A65884	Now F. B. dost not thou Glory in thy Shame, in such Invention as this?
A65884	Now F. B. may''st thou not be ashamed, thus to brag and vapour, and thus basely to fling Fearfulness and Cowardise upon us?
A65884	Now that F. B. renders these, and such like Passages, in a literal Sense, observe his Notes in the Margent, i. e. Are not these Fifth- Monarchy- Men?
A65884	Or is it his own officious, heady Act and Device only?
A65884	Or to Accuse us with Cowardise?
A65884	Q Is there any more than One God?
A65884	The Answer was, Thou might as well ask, if the Moral Law be a Rule to Christ?
A65884	This is F. B''s Annotation against the People called Quakers; but where is his Proof still?
A65884	Thus F. B''s invented Method of forming Commands; how Idle and Impertinent does the Man appear herein?
A65884	What Confusion and Self- contradiction does the Man blindly run into?
A65884	What Ground has he for[ No Doubt] in this Case?
A65884	What Ground hast thou then to Boast of our being Timerous to meet thee?
A65884	What Spirit is this in our Adversary, which saith, It was not Jesus Christ that came in the Flesh?
A65884	What is said of the Father, the Son, and the Holy Ghost?
A65884	What may People think of you?
A65884	What think his Friends of the Clergy of him?
A65884	Where and when did ever W. B. thus Preach, That our Design is the supplanting Christianity?
A65884	Where did ever any in the World hear Benjamin Bealing set or sing such a Hymn as this in the end of a Meeting, or any time else?
A65884	Where have we ever so Concluded or Asserted?
A65884	Whither art thou now run F. B?
A65884	Who was it then?
A65884	as G. W. did; as I am credibly informed by a Person of Note that saw it?
A65884	eng Bugg, Francis, 1640- 1724?
A65884	of none Effect, by those or such positive Commands, as he has impudently form''d in opposition thereto, in his Pilgrim''s Progress, p. 16, 17, 18?
A65881	& c. and is not This that came out from God, Part of God, and from God?
A65881	Also he asketh, Where is the Demonstration of the Spirit with thee in Power and mighty Signs?
A65881	And If He was the Son of God, and so Christ, before his Incarnation or assuming Flesh?
A65881	And what Defence did the Baptists make for themselves herein?
A65881	And what follows?
A65881	And what if God will not bestow such Gifts and Signs now; must we therefore be no Christians?
A65881	And what if Quakers pretend to these, as led by the Spirit of Truth?
A65881	And what if many at once cryed, hear, hear?
A65881	And whether this be not as high an Assertion of the Soul of Man, as can be supposed G. F. ever asserted?
A65881	And who then shall escape your Censure in this Case that have not the Gift of Tongues immediately inspired?
A65881	And why must we be put upon this Proof, or else be judg''d not only No Christians, but Impostors?
A65881	And will this admit of Christ''s being Head of two separate Bodies; or of Three Christs?
A65881	Are the Baptists willing to be thus concluded on this Ground?
A65881	Are we not therefore the true Church?
A65881	As for J. Ives''s great Question so much insisted on, Whether Christ''s Human Nature was a Part of Christ?
A65881	But what Clamour?
A65881	Can you think he hath well palliated Matters, either with Indifferency, Moderation or Impartiality between us?
A65881	Do not some of the Baptists hold the same?
A65881	Do you hold that his Soul, Spirit or his Divinity dyed?
A65881	Doth not this oppose the Divinity of Christ, or Deity of the Son of God?
A65881	Doth the Scripture herein make Two Christs?
A65881	G. Fox saith thus; God breathed into Man the Breath of Life, and he became a living Soul, and is not this of God, of his Being?
A65881	Gladman in the place quoted attest, that this was G. W''s Answer to the Question to which it is annexed by T. H. in G. W''s Name?
A65881	How should he so differ with us( his Friends) being engaged with us, and oblieged to maintain our Principles?
A65881	I ask thee, if Christ signifie Anointed, and God be Christ, as thou[ Quaker] affirmest, Whether God himself e anointed?
A65881	If Carnal Eyes could see him simply as the Eternal Son of God, or his Glory, as of the only begotten of the Father?
A65881	If Christ be separate, remote or divided from his Church, how is he the Head thereof, or his Church a living Body without( or divided from the Head?)
A65881	If he was not truly the Christ of God( being the Son of God) before he took Flesh upon him, or was born of the Virgin Mary?
A65881	If the Son of God was not in Being in the Beginning, and from Everlasting?
A65881	Is Christ Head of his Church in any other Body, then that whereof they are Members, and united to him?
A65881	Might they not at this rate as well make all Protestants to be Papists; yea, Jews, Mahometans,& c. because all agree in some Truths?
A65881	Now you Promoters of this Q. Quibbles, for an Ingenuous Pamphlet, I ask you if any more of Christ properly dyed then the Body?
A65881	Now you that have concern''d your selves for T. Hicks, Do you think to acquit him from Forgery by such Proceding?
A65881	Or that Christ is a Person or Personal Being, consisting of Human Flesh and Blood without us?
A65881	Or that as the Son( who is God) he be anointed as he is the Son?
A65881	Or that his Glorious Body in Heaven is a human Body?
A65881	Or that such Work will make a Pacification, or end the Controversie?
A65881	Then how consistent with this is it to say, that the Human Nature( or Christ''s Body of Flesh and Blood) is Christ?
A65881	Then, Whether or no they are Christians, who say, that the Soul of Man is a Spirit of the NATURE of God, which returns to God that gave it?
A65881	Was Cicero such an one then?
A65881	What Game do they almost scruple to play at?
A65881	What say you Baptists to this Proposal?
A65881	What was his Person, if not his Body?
A65881	Where be the Gifts of working Miracles which were in the primitive time,& c?
A65881	Where doth the Scripture say, that the Human Nature is the Christ?
A65881	Where proves he these Words to be ours?
A65881	Would the Baptists think it fair to be publisht in Print for Lyars, Fools and unjust on such an Account?
A65881	Would you be thus served, both to wrong me, and abuse the World or your Readers, to tell them, The Quotations are truly recited out of our Books?
A65881	and that by Earthly Parents or Relations, and not from a Spirit of Prophecy, as to respect some divine Qualification or new Nature?
A65881	be an Opinion sufficient to prove Us No Christians?
A65881	hath said?
A65881	is this your indifferent Penn and ingenuous Writer?
A65881	the Author of a Lye?
A65881	then saying, most of them?
A65881	what Discord?
A65881	what Disorder?
A65881	what Noise?
A65881	what Tautologies?
A65867	( George) Do we not wear our Cl ● thes on our Bodies?
A65867	1, 8. this was God''s own Testimony of him to Satan; to which Satan answered the Lord, and said, Doth Job fear God for nought?
A65867	Again, some object, That God hath Mercy on whom he will, and whom he will be hardneth; Hath not the Potter power over the Clay?
A65867	And as for his having power over the works of his hands, as the Potter hath over the Clay; who questions that?
A65867	And asked these Priests, what Baptism it was?
A65867	And the Lord said unto Cain, why art thou wroth?
A65867	And then his last Question was, Whether the Lords Supper be not an Ordinance of Christ, binding us?
A65867	And whatsoever may be known of God, is it not manifest within?
A65867	And, oh Jerusalem, wash thine heart from wickedness, that thou mayst be saved; how long shall thy vain thoughts lodge within thee?
A65867	Are you like to receive his teachings in the darkness?
A65867	But, we pray you, how should you know and receive Gods teachings or leading into all Truth, if not by his Light within?
A65867	Hear, O House of Israel, Is not my Way equal?
A65867	Moreover, to these Questions before S. S. added three more; as in the first place, Whether the Scriptures are not to be our Rule of Life?
A65867	Query, Whether or no wilt thou grant the same thing that S. Scandret hath done; viz ▪ that a Light of the Spirit of God is in every man?
A65867	Reply, Did you ever read or hear such Doctrine before?
A65867	Reply, Was not its appearance Spiritual, how then did it appear to all, and not in all?
A65867	Reply, What then did he hate Esau for?
A65867	S. S. A justified state is attended with Sanctification; what Righteousness is that which justifies?
A65867	S. S. Did not God require more of Adam then the Light did dictate?
A65867	S. S. This doth not prove that the Light doth reveal Christ; Is this Grace( that hath appeared to all) the Light in every man?
A65867	S. S. This is not a full Light,& c. for God created the Stars, which are a Light; Must they therefore be the full Light of the Day& c?
A65867	S. S. Who affirms they are?
A65867	Secondly, Whether Perfection be attainable in this life?
A65867	So that here the Light is the Rule to manifest and try mens actions, whether they are wrought in God, yes or nay?
A65867	Thirdly, Whether impure persons( while such) be justified by the imputation of Christ''s Righteousness?
A65867	V. Now concerning Justification, the question being asked, what it is?
A65867	Was not the Spirit, the Law and Light of the Lord within?
A65867	Was not their Rule within, and the Revelation of the things contained in Scripture inward, before they were written?
A65867	We will appeal to the people, whether any of them can say, when they are reproved of sin, that they are not convinced of a contrary sta ● e?
A65867	What then will become of all them that never came under it: Must they all be damned for want of Sprinkling or Plunging in Water?
A65867	Whether Baptism with water be an Ordinance of Christ?
A65867	Who would come over the threshold to Discourse with such a one?
A65867	Wo unto him that sayeth unto his Father, what begettest thou,& c?
A65867	and what do they tend to?
A65867	and what is the good end of God in affording this Light of his Spirit to all, and such operations in unbelievers?
A65867	and whether the Day dawning, and the Day- Star arising in the hearts be the Scriptures?
A65867	and why is thy Countenance faln?
A65867	are not your wayes unequal?
A65867	but how long it is between death and this time of clensing?
A65867	but must not the Body be subject to the Spirit, seeing Believers are to be sanctified throughout, in Body, Soul and Spirit?
A65867	for when G. W. in a Letter would have put him to prove his call to the Ministry; and whether he own''d immediate Revelation in these dayes?
A65867	hast not thou made an Hedge about him,& c?
A65867	if thou do well, shalt thou not be accepted?
A65867	is he not among them that searched the Scriptures to find Eternal Life in them, but would not come to Christ that they might have Life?
A65867	is not this like the Pope''s Doctrine for a Purgatory?
A65867	must they pin it upon their sleeves?
A65867	must they turn their backs on the Light of Christ within, to be captivated with the Popes and Priests darkness, with their dark and implicite faith?
A65867	or by turning your backs on the Light?
A65867	or that his Commands should be made void?
A65867	or whether he were a true administrator of it?
A65867	or whether or no professed Christians in England must be inferiour to the Gentiles or Heathen?
A65867	or whether the Saints deceased are yet clensed, yes or nay?
A65867	or will you deny it?
A65867	were it not an impertinent vain thing, to warn persons of such a danger, if they were absolutely secured from being liable to any such danger?
A65867	were they not from the Light within?
A65867	what, doth he render man like a Block, or a Beast, not to go or act in obedience or subjection, but as he is forc''d or driven?
A65867	whether that of Water, or the Baptism of the Spirit?
A65867	which he affirmed, though he durst not tell us whether Babes or Believers were to be the Subjects of it?
A65858	& c. But did G. F. say, That the Soul of the Creature Man was part of God, or of his being without Beginning or End?
A65858	( What an easie matter is it for a wicked person to write malicious Pamphlets at that rate?)
A65858	* Where proves he these to be the Quakers words?
A65858	3 dly, Whence hadst thou thy Copy and Credit thereof?
A65858	And dare E. P. or his Associates own and stand by these Doctrines( as Religious and Rational) which W. P. opposed?
A65858	And if Human Body be not an Earthly Body?
A65858	And in the Question, Where doth the Scripture say, that Christ''s glorified Body in Heaven is of Human Nature?
A65858	And shall those glorious Bodies then have occasion to drink New Wine with Christ, in his Father''s Kingdom, do you think?
A65858	And what follows?
A65858	And what then?
A65858	And where and when did G. F. say in a Meeting, I have power to bind and to loose whom I please?
A65858	And who did so charge him?
A65858	And why may not G. F. deny Christ to have a personal Body, besides or distinct from his Church, as well as G. Whitehead?
A65858	And why so?
A65858	As for Quaking and Trembling, I ask him, If these be the Deceivable Gestures which he accuseth us of?
A65858	But what We are these give this Answer besides Edward Paye?
A65858	But what saith it?
A65858	But who are made Just or Righteous by Christ Jesus?
A65858	But would the Baptists be so serv''d?
A65858	By what Rule must we believe that the Scriptures are the Only Rule of Faith and Practice, while they no where do call themselves so?
A65858	By what Rule then should he be resolved what those or any of those other things were that are not written?
A65858	Coal, in his Letters from Barbadoes?
A65858	Cole''s original Letter?
A65858	Could the Devil himself have been more Vile, and prodigiously Arrogant, to take upon him to Determine a Man''s endless Condition?
A65858	Doth not both God and Christ, in some degree, appear within, to be known within, suppose ye?
A65858	E. P. Which way could the Quakers expect to escape being defamed or discredited?
A65858	How can they deny the Blood, when they have owned it to be a principal Part of that Sacrifice offered for an Attonement?
A65858	How does he answer the Questions then which the Righteousness of Faith gives answer to?
A65858	If Sprinkling Infants be Baptism, are you not Anabaptists, when you Re- baptize them, or Baptize them again?
A65858	If they are Perfect,& c. what need have they of the Mediatory Office of Christ?
A65858	No sure: Was not the antecedent Question of Christ?
A65858	Now, who can think( sayest thou) that such a Number of Men should agree together in Charging G. Fox with a Falshood?
A65858	O Generation of Vipers, who hath warned you to flee from the Wrath to come?
A65858	Or must these Enormities be reputed only as Human Frailties?
A65858	Or so called in Scripture?
A65858	Or was the Enquiry after the Scripture?
A65858	Or who descend into the Deep, that is, to bring Christ again from the dead?
A65858	Say not in thy Heart who shall ascend into Heaven, that is, to bring Christ from above?
A65858	The Word is near thee,& c. Is this all one as to say, the Scripture is near thee, even in thy Mouth and Heart?
A65858	To the Question then put, Is the Heavens that must retain him only the Hearts of Men?
A65858	Was that all the Instance the Westmorland Petitioners were brought for?
A65858	Was this Justice, or any Judicial Course of Passing Judgment before both Parties are heard, thinkest thou?
A65858	What Christ then?
A65858	What Meeting, and who are Witnesses of this Story?
A65858	What occasion for New Wine then?
A65858	What was that the False Christ that dyed at Jerusalem, without the Gates of Jerusalem?
A65858	When do these Men expect to be made clean, in the Grave or at their expected Resurrection unto Glory?
A65858	Whence it follows, that they that do not keep his Commandments, do not love him: The Question is, Whether God accepts them that do not love him?
A65858	Where do we the said People or our Ministers declare, That the Holy Scriptures were not given by Divine Inspiration, or only given by Human Tradition?
A65858	Where doth the Scriptures say, That the highest Attainments of the Holy Spirit do but fit Men for Water- Baptism?
A65858	Where proves he Quaking and Trembling,( without exception) deceivable Gestures?
A65858	Who hath so writ?
A65858	Who shall ascend or descend to fetch me the Scriptures?
A65858	Who so wrote?
A65858	Why do they now shrink back and decline their Brother in his Work, seeing the Enquiry was so fairly made of them?
A65858	Why should these Impostors talk of the Blood of Christ?
A65858	Ye Serpents, ye Generation of Vipers, how can ye escape the Damnation of Hell?
A65858	and how can the Light of Christ within either oppose his Doctrine Ministry or Offices?
A65858	and on what occasion?
A65858	and why do you dissent from them?
A65858	else how should that which may be known of God be manifest within, seeing there''s no knowledg of God but by Christ?
A65858	in his Spiritual Kingdom?
A65858	is it Christ''s, yea, or nay?
A65858	or are you not rather too Carnal in your Expectations, in this Matter, whilst you mean literally?
A65858	or be to do as he would be done unto?
A65858	would they take it well to have Books made out of their Adversaries against them?
A65858	— And if Christ''s Body in Heaven be Natural, whose Body is it that is Spiritual, Glorious,& c?
A65887	406. of the Nonconformists preaching up Blood and Treason, and Garments rol''d in the Blood of Kings,& c?
A65887	And after divers hard terms about Theology, in p. 40. he queries thus, Whether or no they are the Words that the Holy Ghost hath taught?
A65887	And did the Quakers herein propose either to be the sole Judges, who is a True Christian?
A65887	And how does Jeremy Ives prove his Call to Dip or Plunge People in Water?
A65887	And how many of them did preach up and esteem the Inward Work of the Spirit and Grace of God in the Heart?
A65887	And was not this then for an Evidence of our Christianity, while we do not profess any real Christianity without Faith and Practice by Inspiration?
A65887	And what Call, Gospel- Rule, or Precept, have Baptists for Night Dipping, and Fleeing or Absenting from Meetings in Times of Persecution?
A65887	And what Evidence of their Faith or Christianity do those their Baptiz''d Believers produce?
A65887	And what sad Shifts?
A65887	And whether he does profess any Immediate Inspiration and Revelation from Heaven for his Dipping People?
A65887	And whether there be not a plain Difference in the Nature of the Words?
A65887	And why is this Impossible?
A65887	And why should he rake into his Neighbours Affairs; either to find out Occasion against them, or to prejudice them in their Properties?
A65887	And why so?
A65887	Art thou not here found guilty, and allowing that in thy self, which thou hast condemned others for, as Unchristian?
A65887	But doth not the Spirit of God search all things, and the Spiritual Man judge all things?
A65887	But hath he done so?
A65887	Can Quakers be Men of Conscience and Integrity, that while they judge Swearing, will procure Men to swear?
A65887	For his daring us to appoint Time& Place, he querieth, If this Phrase signifies any more then if you are not afraid to appoint Time and Place?
A65887	Hast thou not herein shewn a persecuting Spirit to render us obnoxious?
A65887	I would further ask, if Jer Ives and his Brethren do not own them to be Christians whom they Baptize?
A65887	Is it because of the Impropriety of the Speech, or that it is too Ironical for such a grave, sober Christian as Jeremy Ives would be accounted?
A65887	Is it not easy to see the Absurdity and Folly of these men, and how they make Lyes their Refuge, and cover themselves with Falshoods?
A65887	Is this thy Charity and Respect to the Laws of God and the King?
A65887	It s not unlike but he would be very short at this, and give such an Answer as this, What''s that to you?
A65887	Ives has dealt by the despised Quakers?
A65887	Ives?
A65887	Judge Serious Reader; Is not here both Huffing, Disdaining and Reviling, and what he himself hath accounted such?
A65887	Or what Evidence can he produce for His particular Call thereto?
A65887	See here how plainly S. E. hath signified his Intention in this Matter: And what but Prejudice and Enmity can otherwise construe his words?
A65887	See here, was it only the Scruple of these Men in taking the Oath that is opposed or reproved, and not their taking it?
A65887	What has he to do to question or accuse them therein?
A65887	What has he to do to shew himself a Busie Body in other Men''s Matters?
A65887	What is the true and proper Signification and Discrimination of Enthusiast and Impostor?
A65887	What super- natural Evidence or necessary Proof doth J. I. require of any ones having Immediate Inspiration from God?
A65887	Where art thou now Jeremy Ives?
A65887	Whether Immediate Inspiration and Revelation from Heaven, are in Being in the True Church in these dayes, yea, or nay?
A65887	Whether Immediate Inspiration be not necessary to the being of a True Christian or Jew inward?
A65887	Why do not the Baptists( who deem themselves Christians and Us none) begin, and shew Us such an Example, as he hath prescribed?
A65887	Would it not make one smile to see the sad Shifts the Poor Men are put to?
A65887	and also reasonable, that when it is agreed what a True Christian is, that Jeremy should prove himself one before he be admitted to prove others none?
A65887	and most of them take Pleasure in them that do so?
A65887	and so the real Derivation of Enthusiasm and Imposture?
A65887	and whether if a Conscientious Refusing, it was not Religious?
A65887	dost thou not know in thy own Conscience and by sufficient Experience, that we have not been afraid of thee?
A65887	hath he performed Promise and Covenant with all, and satisfied all his Creditors?
A65887	have none of them had cause to complain of him in those Matters?
A65887	if he doth not, whether he may not be deemed an Impostor therein?
A65887	if he doth, what super natural Evidence can he produce for it?
A65887	is that of Water?
A65887	or did he expect to open our Ears by going over his Matter again?
A65887	or have they hereby demerited this man''s Sleight and Derision he thus taunteth them with?
A65887	to agree upon the Definition of a Christian, as a Standard to go by; and then for Jeremy to prove himself that Christian first?
A65888	A. W. S.& c. what think you of your Convert F. B. his Work?
A65888	And are these his Pious Endeavours, for which you his Approvers have so highly Congratulated him?
A65888	And before I came to the Barr I was moved to Pray, that the Lord would Confound their Wickedness and Envy,[ And what Crime was that?]
A65888	And is this Obedience to the Light, no Step nor Advance towards Salvation?
A65888	And seeing F. Bugg has thy Approbation?
A65888	And what of all this?
A65888	And what same Men?
A65888	And why so?
A65888	Bugg''s Query, Whether was the Sufferings of Christ, or the Sufferings of the Quakers greatest?
A65888	But how does his Sorrow for it appear, when now he tells us,''T was to shew what they( i. e. the Quakers) Actually Deserved?
A65888	But is not here rather F. Bugg''s great Envy, Darkness and Ignorance apparent?
A65888	By such Logick who may escape his Uncharitable and Unjust Censure of new kind of Popery?
A65888	Could this be to Encourage Mahometism?
A65888	Dark and Disobedient Man, can thy Eyes be open to see without Light?
A65888	Did ever more deadly Malice, bloody Envy and Falshood appear in any Agent of Satan?
A65888	Did not William Thorpe deem them Antichristian then?
A65888	Did that Body which Christ took upon him make the World?
A65888	Do you really Approve of his Books and Pamphlets writ by him against the said People, as namely of these in particular, under these Titles?
A65888	Do you really in your Consciences Approve of Francis Bugg''s writing Books and Pamphlets against the People called Quakers, as he hath done?
A65888	Do you think he spends his Time or Estate well in such invidious fruitless Work?
A65888	Dost thou approve or disallow hereof?
A65888	F. B. who was thy Informer about this said Oath pretended?
A65888	For doth not this Mocker''s Language, Comparison, and Treatment of this kind, bespeak his deadly Malice and Design?
A65888	How Ignorant is this Mocker of Scripture Language?
A65888	How will F. B. prove such Christ''s Ministers, or Gospel Ministers?
A65888	I am willing to let Richard Ashbye know, that his Brother Whitehead is false in this also: And why so?
A65888	I desire to know of you, if you Approve of Bugg''s thus Bragging and Boasting of your Approbations in Print?
A65888	In what Church have they made Division?
A65888	In what State have they made Division?
A65888	Is not this an audacious Affront to the State, and maliciously to render us obnoxious thereto, and so to expose us to Persecution and Ruin?
A65888	Is there not a wise Man amongst you?
A65888	Is this thy Justice or Judicial Way of Proceedure?
A65888	Is this your Defender of Eternal Truths?
A65888	It was not Jesus Christ for whom the Body was Prepared, Is was not Jesus Christ that came in the Flesh; but the Word?
A65888	Milme, What say you?
A65888	Must they all suffer for my Fault, if I had committed it, which I did not, as many can Witness?
A65888	No Body; that''s false, for his words, they tell you, imply some Body; but from what Meeting?
A65888	Note, This also is positively denied by us as a gross and foul Calumny: Pray where do any of the Quakers so say of G. F?
A65888	Now we Query of thee, and others his Approvers, whether such his Proceeding be Warrantable, either by the Law of God or Man?
A65888	Now we Query of you, his Approvers, whether such his Proceedings be Warrantable, either by the Law of God or Man?
A65888	Now, pray observe what more direct Answer to F. Bugg''s Query could I have given?
A65888	O ● was he scared or frighted by any Man, or Men, or Prophecies, or Sermons of ours thereunto?
A65888	One great Complaint is, That for his Erecting a Mock- Pillory, they Indicted him at the Old- Bailey, London, p. 3. Who were they Indicted him?
A65888	Or Christ the Word which took Flesh, or assumed that Body?
A65888	Or canst thou attain Salvation in Darkness?
A65888	Or canst thou truly yield Obedience to Christ''s Precepts, either in Darkness, or without Obedience to his Light in thee?
A65888	Or do you help him in the Charge?
A65888	Or was he not rather Consciencious in those Confessions?
A65888	Out of what Book was it Read to G. W. and by whom?
A65888	Seeing Christ is the Author of Eternal Salvation to as many as obey him; can any truly obey him, but in his Light?
A65888	Tending to Encourage Mahometism] is a new, as well as undue Charge; what''s his pretended Reason or Proof for the same?
A65888	To the latter part of his Charge, I deny it, that the Quakers have made Divisions not only in Church, but in State?
A65888	Was it a just Course to Convince us of Error that he took against us by his Mock- Trial and Scandalous Mock- Pillory?
A65888	Was this then Blasphemy?
A65888	What Care of the Protestant Religion or Interest therein, has appeared on your parts?
A65888	What Ingenuity or Prudence hath Bugg, or his Abettors shewn in thus Representing such a Body( of Protestant Subjects) as being Papists?
A65888	What Ingenuity, Honesty, or Prudence hath Bugg, or you his Abettors, shewn in thus Representing such a Body of Protestant Subjects, as being Papists?
A65888	What Insolency, and Audacious Attempt is this?
A65888	What Regard or Respect to the present Government have you therein Manifested?
A65888	What Regard or Respect to the present Government, or Care of the Protestant Religion, have you( his Approvers) therein Manifested on your Parts?
A65888	What notorious Falshoods are these?
A65888	What say you his Ministers to these things?
A65888	What say you his Watchers?
A65888	What says F. B. to this Vindication?
A65888	What use does our Scornful Adversary make of this?
A65888	When to Believe in the Light was an Express Precept of Christ?
A65888	Where''s then his Sorrow?
A65888	Whether F. Bugg made all these solemn Confessions in a fright?
A65888	Whether F. Bugg''s Affront and Contradiction hereunto, be not Seditious?
A65888	Whether was the Sufferings of Christ, or the Sufferings of the Quakers greatest?
A65888	Why then should you be pitied or spared?
A65888	Why then will you not bring forth Sheba the Son of Bichri, the Man of Belial, G. W?
A65888	Will it be for your Credit to Encourage him in his Work of Envy and Falshood against us?
A65888	Yet they have among them many good Exhortations; and they own Christ to be the Word of God, the Power of God, the Wisdom of God, will not this do?
A65888	eng Bugg, Francis, 1640- 1724?
A65888	spring out of the Dregs of the People, as Ranters, when first thou turnedst Quaker?
A65888	vindicates him,[ What in denying of Ch ● ist?
A65888	what a Whirl- pool is he fallen into?
A47140	( g) The Saints are partakers of the Divine Nature, and so are they of the Holy Ghost; is therefore the Holy Ghost a Work or Effect wrought in us?
A47140	And is it the Baptists Doctrine to direct Men to the Material Temple, and Jerusalem, the Type for the Antitype?
A47140	And shall any Christian say, that none of these Types signified Christ without, but only Christ within?
A47140	And that he existeth outwardly, bodily, without us at God''s right Hand: What Scripture Proof hath he for these Words?
A47140	And then what and where is God''s right Hand?
A47140	And tho''I have not answer''d the said two( b) Books, why may not I say as they do, They are not worth answering?
A47140	And was it not the same as we eat and drink?
A47140	And when was that coming to be?
A47140	And where do the Scriptures say, the Blood was there shed for Justification, and that Men must be directed to Jerusalem to it?
A47140	And where doth the Scripture say he is outwardly and bodily glorified at God''s right Hand?
A47140	And where doth the Scripture say?
A47140	And where was it that God raised Christ from the Dead?
A47140	And why did W. Penn give such a daring Challenge to Thomas Hicks, Reason against Railing, p. 184. and complain against him in these words?
A47140	And why should Disputes viva voce be more offensive to Civil Peace than Disputes in Print?
A47140	And why?
A47140	Art thou deputed to Answer to what I have Charged them with?
A47140	But is it not sad, that their false Philosophy should destroy their Faith, and deceive so many People, and destroy their Faith?
A47140	But saith T. Ellwood, He does own that the Blood of Christ is more than the Blood of another Saint; but what B ● ood?
A47140	But what then?
A47140	But wherein does he charge him?
A47140	But why must the Felicity of the Soul depend upon that of the Body?
A47140	Can outward Blood wash the Conscience?
A47140	Can we then deny a meek Man to be a Christian, a just, a merciful, a patient, a charitable and vertuous Man to be like Christ?
A47140	Can you think so?
A47140	Christ within, and Christ without?
A47140	Did he ever write against these Principles he now holds?
A47140	Did he not eat and drink?
A47140	Do these Days express the Glory that he had with the Father before the World began, in which he is now glorified?
A47140	Do these Terms express the Glory that he had with the Father before the World began?
A47140	Does not this imply two Gods, and that God had a Father?
A47140	Does this prove that Christ has no Body at all?
A47140	Elwood give out that I differ from them in Doctrine, these men say I do not: What Confusion is here among them that say they are in Unity?
A47140	For was not he the brightness of the Fathers glory, and the express Image of his Divine Substance?
A47140	Hath not every single person as real and true Right to Justice, as a great number?
A47140	Have you any Testimony of their owning that Letter?
A47140	He does not own that Solomon Eccles''s Expression was an Article of their Faith, but does he disown it?
A47140	He says I am disowned by them, where I live, I suppose he means the( a) Scots, do I Live among them?
A47140	Horn''s Horn, yea or no; or rather whether has he not broken his own Horn?
A47140	How?
A47140	I Answer, Is the Joy of the Ancients now in Glory imperfect?
A47140	I happened to charge W. Penn with self contradiction, will you hear that proved?
A47140	I say, what cause have I to recite G. Whitehead and W. Penn''s whole Books to you, when they have not done so?
A47140	If I might, I desire to have liberty to speak, when was the date of the Book?
A47140	If the Translation be not good, why do you make use of it?
A47140	If this were true, as it is most false, is it not most unjust Reasoning?
A47140	In his Address to Protestants, second Edition, p. 152. he saith, But what then can be the meaning of Christ''s words, Go tell the Church?
A47140	Is here any Transubstantiation?
A47140	Is it any Reflection to say, God can not lye, and that he can not contradict his purpose?
A47140	Is it contrary to their Religion to dispute their Adversary, viva voce?
A47140	Is it not to make the Soul a kind of Widow, and so in a state of Mourning and Disconsolateness, to be without its beloved Body?
A47140	Is it now to be looked for outwardly?
A47140	Is it visibl ● or invisible?
A47140	Is not this a plain Justification of Solomon Eccles''s Letter, That that Blood is no more than that of another Saint?
A47140	Is not this abominab ● e Perversion of Scripture, to confirm his Antichristian Doctrine?
A47140	Is not this enough to cheat all the World?
A47140	Is there any thing here offensive?
A47140	Is there none in the Christian World but the Quakers, that thirst after the Power of God in their Souls?
A47140	Is this your Christianity?]
A47140	Let us but soberly consider( saith William Penn) what Christ is, what is Christ but Meekness, and Justice, and Mercy, and Patience?
A47140	Loid''s going away was a cause of the Separation, and yet was a beginning of the Separation: And is it not shameful?
A47140	Luke 9.26, 27 Now what is that Glory of the Father, in which his coming is, is it visible to the Carnal Eye?
A47140	May a Malefactor make this excuse; You shall not call me before a Justice without my consent?
A47140	Norwood used to them who did excommunicate him, Are none the People of God but your selves?
A47140	Now I have done with the two first Heads, shall I go on to prove the other two, or shall we adjourn to another day?
A47140	Now here is G. Whiteheads reply, What Nonsense and Vnscriptural Language is this?
A47140	Now mark, these Ten Articles of mine, that he calls Carnal, they are short, will you hear them?
A47140	Now was this man of a Turbulent Spirit?
A47140	Or are they in Heaven but by halves?
A47140	Pray, Sir, where do you live, and what is your Name?
A47140	Pray, may not a meeting held six months after contradict a meeting going before?
A47140	Pray, was not Christ''s Body Elementary?
A47140	Reasons and Causes,& c. — I appeal to you, is not this more than a Verbal Confession?
A47140	Says G. Whitehead to R. Gordon, Dost thou look for Christ''s coming again to appear outwardly in a bodily Existence?
A47140	See this little man''s passion now, what is he but a Creature, and a contentious Creature?
A47140	T. E.) hath applyed that passage in Scripture, Master, is it I?
A47140	Therefore the next Question to be put, must be, Whether he was the anti- typical Sacr ● fice?
A47140	To tell of God being Co- Creator wi ● h the Father, or that God had glory with God?
A47140	Was he like the Shell of an Egg without the Meat of an Egg?
A47140	Was it not at Jerusalem?
A47140	Was not Christ always in himself?
A47140	Was there any Holiness ever in any Prophet or Apostle, but it is like a Drop to the Ocean to what was in ● ur blessed Lord?
A47140	What Ministers were they?
A47140	What breach upon breach did they make on all other Professions whereof they had been formerly, as Church of England, Presbyterian, Baptists?
A47140	What is Christ but Meekness, Justice, Mercy, Patience Charity, and Vertue in Perfection?
A47140	What is the last Remedy against oppression?
A47140	What is this Discourse for, then?
A47140	What is this, but to make G. Whitehead the Metropo ● itan?
A47140	What other Body could it be?
A47140	What says T. Elwood( in his way of quibling) six and an half?
A47140	What work did G. Fox and G. Whitehead make?
A47140	What( c) Nonsense and Darkness is this?
A47140	Where do the Scriptures say, saith G. W.) the blood was there shed for Justification, and that Men must be directed to Jerusalem to it?
A47140	Where doth the Scripture say, that he is outwardly and bodily glorified at God''s right Hand?
A47140	Who Printed that Letter?
A47140	Who is he that dares to make a Distinction between Christ''s Body and his Spirit, and to put asunder what God hath joyned together?
A47140	Who is sufficient for these things?
A47140	Who makes it?
A47140	Who says it is?
A47140	Why can it be ● upposed?
A47140	Why then did they dispute with the Baptists, and mightily provoked them thereunto, and that viva voc ●?
A47140	Will you( speaking to them all four that spoke sometimes one and sometimes another) take upon you to vindicate your Friends?
A47140	[ What is this but great hypocrisie?
A47140	and what is the way to have it remembred( according to God''s ordinary manner of working) if not by preaching?
A47140	but the question there was, Is it thou?
A47140	he does not say it is a Mystery, but he puts three ifs to it, If a M ● stery,& c. Pray was our blessed Lord a mere Shell?
A47140	i. e. Why is the Flesh conceived of the Holy Ghost, judged by the nature of an Human Body?
A47140	or was he like the Shell of any Fruit, and no Kernel in it?
A47140	within us, or without us only?
A47140	‖ But is not the Serpent or Devil without Men as well as within many Men?
A65868	* which is as much as to say, not Christ in them, but Christ in men; and that his riches is not the possession; what folly is this?
A65868	13. which came down from Heaven?
A65868	17. and doth he not ordain wicked men for Judgement, such as the Caldeans and false Teachers, Jude 4. and Satan too, as to Job?
A65868	18. if they did not possess his glory, when the riches of the glory of this mystery was Christ in the Saints''the hope of glory?
A65868	2. Who did or doth sow them Seeds?
A65868	24 but thou sayest that David acknowledges he had then Iniquity, for how was Iniquity his, if there was none in him?
A65868	27, 28. and what are all these the word of God and in unity?
A65868	29. and was not Isaiah one of these Bretheren?
A65868	4. but I. Horn, in a Paper to me saith, that Jesus hath a humane Body and Soul*(& where does the Scripture say that Christs Soul is humane?
A65868	8, 9. whether is it an outward City or not?
A65868	Again in thy last Paper thou declarest thy Ignorance of the two Seeds, and askest what be those two Seeds?
A65868	Again thou sayst that Matthew was chosen before the Evangelist wrote this Book; what Darkness and Ignorance is this?
A65868	And are not many of your company transgressors of his Doctrine, in wearing gaudy and costly attire, with their cuffs, ribbons and silver lace?
A65868	And are you sure that they will prove believers, that sprinckle them as the seed of believers in your account?
A65868	And did not the Prophets and Apostles alwayes Reprove them, and warn People of them?
A65868	And does not the Book of Common- Prayer call them Priests?
A65868	And in that you say, Christ hath not forbid them to you, how is that?
A65868	And then why not as well four or five bodies?
A65868	And what confusion is this J. Horne in, in his Warring for this his Fathers Kingdom?
A65868	And what is it that puts you in remembrance to take bread and wine?
A65868	And what untempered stuff is this?
A65868	And where shall it be?
A65868	And where we asked them whether they believe there was no blood left in Christs body when crucisied?
A65868	And where we asked you, what is the Light with which Christ Lighteth every man which cometh into the World?
A65868	And where you ask, where we read that the Gospel is Preached in every Creature?
A65868	Answ?
A65868	But do you certainly know we are such?
A65868	But this I return back upon them as a lie and a slander invented in their malice, for do they know us to be Jesuites?
A65868	Here''s confusion indeed, and where does the Scripture say it is the outward Object and medium of faith?
A65868	How often hast thou in thy Papers said thou hast not belyed me?
A65868	In Answer to my first thou sayst; Christ in his Spirit Ascended up to Heaven, when his Body was upon Earth, is this an Answer to the Question?
A65868	In which he hath shewed his falshood and Ignorance, for does sickness abide upon all men till death?
A65868	J. Horn where art thou now?
A65868	J. Horn, thou wast herein touched; what wast thou affraid to have thy works tryed and brought to light?
A65868	Judge Reader, is this a good Doctrine or Consequence of theirs which they draw from the words of Truth and Scripture?
A65868	Or are the Scriptures God?
A65868	Or are they groaning in some Purgatory between Heaven and Hell?
A65868	Or promise that they shall repent?
A65868	Paul did not the Evil,& c. To which I say, that their words are as much as if they had said, that a sinner sins not; What folly is this?
A65868	Query, Why I say, that the one shall rise into everlasting Life and the other into Condemnation?
A65868	Repentance and remission of sins was not Preached by Christs Ministers to infants through Sprinckling them; what do you repent for them?
A65868	Reply, In this have you spoken falsely on both hands, for we did not then ask, what is the Light which Christ giveth?
A65868	Seeing these blind men aforesaid have accounted the Prophets Words more sure then his?
A65868	They answer, how should we certainly believe what is not revealed?
A65868	To know Christ as he was the Power of God before the World was, is not the Knowledge of him to Salvation?
A65868	To this they say, were not the false Prophets and Deceivers alwayes a Judgement?
A65868	To which I say, what confusion deceit and doubting is this you are found in?
A65868	Was there ever such deceit and confusion as this?
A65868	What are the graves these are in, and out of which they shall arise?
A65868	What be the bodies they shall rise with?
A65868	What do you think that Christ did not speak in these Apostles?
A65868	What is not that which is Spiritual Mistical?
A65868	What is the Scriptures without and God one?
A65868	What silly men are ye?
A65868	What then, hath Christ sin in him if a man be Righteous as Christ is Righteous when he hath sin in him?
A65868	What was not these riches the possession in them too?
A65868	What, is not Cuffs, Ribbons, and Lace( which many of your company wear) vanity in apparrel?
A65868	When be they sown?
A65868	When shall those Seeds arise, or be raised, whether after the bodily death or after spiritual death?
A65868	Where be they sown?
A65868	Where proves he that by Scripture?
A65868	Where we asked J. H. and T. M. What is their ground for sprinkling the Children, of them they count believers?
A65868	Whether be these two Seeds, and two bodies in all the world or two Seeds in every man, and the two bodies to or in every man?
A65868	Why do they not discover us to be such then?
A65868	Will not the same stir you up to the remembrance of Christs death?
A65868	and doest thou believe that God putteth no trust in his Saints according to his words that thou hast quoted to prove thy Deceit?
A65868	and for what end didst thou send them?
A65868	and how do you know that other Peoples Children whom you have refused to sprinckle are not as well the seed of believers as those whom you sprinckle?
A65868	and what Sin canst thou prove the good Angels Guilty of, that makes them Impure?
A65868	and what are the names of those good Angels that thou hast so accused?
A65868	and what is the Substance of it?
A65868	and when he sought not to the Lord but to the Physitians?
A65868	and when he was in rage with the Prophet of the Lord, and put him in Prison?
A65868	and when it was departed from the Lord?
A65868	and where dyed they that death?
A65868	and whether any be yet come to that beloved City?
A65868	and whether was Matthew one of the Eleven seeing he was not then chosen, when Christ did arise from the dead?
A65868	are they with the Father in Heaven groaning for it?
A65868	but how prove we that Adam had blood?
A65868	but whetter the Light with which Christ Lighteth every man that comheh into the World be natural or spiritual?
A65868	did ever Christs Ministers plead for and take Tythes as thou hast done?
A65868	did you ever hear of sinful, mortal, holy, spotless, compleat Saints and believers in Christ?
A65868	dyed in the hope of?
A65868	how hath thy deceit appeared in thy sending so many Questions to R. Hubberthorne, as thou hast done?
A65868	how sadly hath I. H. come off here and shifted for himself, what doth he make swearing by and confessing Christ all one?
A65868	or did you ever read in Scripture of a sinful spotless Saint?
A65868	thou Hypocrite and lyar, art thou asham''d to own thy own words?
A65868	thou Hypocrite, hast thou been crying out against us, as blind and Brutish, and doest thou grope like a blind man?
A65868	thou art not Questioned when the Book was written, nor when Matthew was chosen, but who was the Eleven that was together?
A65868	what Deceit, Hypocrisie, and confusion are you in?
A65868	what darkness and deceit art thou in I. H. what art thou wholly past feeling?
A65868	what darkness and folly are they in?
A65868	what deceivers and Hypocrites are you, to preach up,( and to encourage them in) such vanity and pride?
A65868	what filthy Deceit and Impudency are you in?
A65868	what sottishness are these men in?
A65868	where hast thou Scripture for these your Practices?
A65868	where is the pride and vanity in apparrel, which you reproved the People for in your other Book?
A65868	wouldst thou now get into favour with ths Priests of the Nation, whom thou hast so palpably writ against in thy Book called A Brief Discovery,& c?
A65856	( And did not Nebuchadnezzar confess to God''s Power and Kingdom as above his own?)
A65856	14. were not these Parables against Jerusalem, and the Jews who persecuted and slew the Prophets of God, and his Son Christ the Heir?
A65856	19. did the Apostle herein contradict himself or his Christian Testimony?
A65856	37. and was not Daniel one of them that stood in the King''s Palace?
A65856	An immortal God, or an immortal Devil?
A65856	And also Isaac Pennington, who is known to be an Innocent Harmless Man, and hath been a great Sufferer, even under the present Power?
A65856	And as to the question, How should the Army set up their Standard at Rome, but by Fighting?
A65856	And dare he say this was a Temporizing in the Primitive Christians?
A65856	And did not the King make Daniel Ruler over the whole Province of Babylon?
A65856	And did they then go against this great Army to fight them?
A65856	And have not our peaceable Conversations declared the same?
A65856	And may he not see how nearly this suits the case of G. F. and others whom he so bitterly enveighs against?
A65856	And might they not have required this as Magistrates, and seen what satisfaction would have been made, according to their own engagements?
A65856	And shall this Generation who have exceeded what hath been done by their Fathers, go unpunisht?
A65856	And was not this thy wedding Dinner for Jews and Gentiles, whom thou hadst invited to Merchant- Taylors- Hall?
A65856	And were not such to be commended in their Place?
A65856	And what is all this but to render us the very People called Quakers as vile, perfideous and obnoxious to the Government, as he could possibly do?
A65856	And what was thy intended Mystery in all this?
A65856	And where''s the Temporizing or Apostacy?
A65856	And while they stood in the Councel of the Lord, and the People hearkned to them, was not the Lord among them?
A65856	And will you tell of Reformation, and yet act in the same Footsteps?
A65856	Answer plainly, for it was a very publick Frolick, and whether or no had not the Bible been burned, if the Officer at the Exchange had not prevented?
A65856	Are not all these Elders Christians, that will dote ● o much of an earthly King, Traytors against Christ?
A65856	Are these Oaths, or esteemed the Oaths of the deceased, because mention is made of the Name of God, and Hand and Seal to them?
A65856	But is this to render him obnoxious to the Government?
A65856	Could any People have declared themselves more for fighting?
A65856	Couldst thou imagin that the immortal God would ever move to it?
A65856	Dare John Pennyman say, that Samuel was a temporizing Hypocrite herein, or was Samuel insincere in this matter?
A65856	Did ever the true Christians call out for such Kings to be set over them?
A65856	Did not Christ say the Kings of the Gentiles exercise Lordship over them, but it shall not be so among you?
A65856	Does his Envy and Malice rise up to his Throat, and like to choak him?
A65856	Hast thou done as thou wouldest be done by, thus to expose Men, and question them for that which thou thy self darest not adventure openly to oppose?
A65856	Have we ever declared, That we have owned Bloody Principles or Practices?
A65856	Have we ever declined Christ''s Kingship over his Church throughout the whole World, and set up an earthly King over the Church, instead of Christ?
A65856	Have we not all along been against such a Practice?
A65856	How now J. P. is this thy Conscience that thou dischargest?
A65856	How now John, is this thy abhorring to render us obnoxious to the Government?
A65856	How now John, what a Labyrinth art thou fallen into, through thy Envy and Malice?
A65856	How now, John Pennyman, hast thou neither a regard to Men nor Truth?
A65856	How plain is it that his Principle was against War and Fighting,& c. as not consisting with the Gospel of Peace?
A65856	How require the Blood that has been shed in the Inquisition, but by fighting?
A65856	How should the Army set up their Standard upon the top of Rome, but by fighting?
A65856	Howgill, dyed in Prison, and that both E. B. R. H. and others were Prisoners when taken sick, and dyed?
A65856	If it was I. P.( or suppose such an one) had S. C. acted the wise Man, in taking his Confession without such record with Hand and Seal?
A65856	Is here either contradiction or temporizing?
A65856	Is it between opposing an earthly Kingship over a Christian Church, and owning Jesus Christ as the only King, Head and Lawgiver to his Church?
A65856	Is not the Gospel a Gospel of Peace?
A65856	Now John, darst thou yet say that our acknowledgment and submission, as before, is Temporizing, or that they are Dissemblers and Deceivers therein?
A65856	Now is not this to render us obnoxious as not being harmless, but such as would do them harm?
A65856	Now where''s the Temporizing?
A65856	Or did he temporize with King Darius, in saying, O King live for ever?
A65856	Piott, George Bishop, George Rose and Miles Hallhead are all deceased?
A65856	Salthouse done thee, that thou must needs go about to expose him too?
A65856	Should not all Rule and Authority, be for the good and safety and well being of a Nation or Commonwealth?
A65856	So when God has given one, is it temporizing or contradiction in us to own and submit to him, as far as we can with clearness of Conscience?
A65856	The Railery he has belched out has not manifested us; can he not study and invent some worse and harder Language against us?
A65856	Was not Israel governed sometime by Judges, sometimes by the Elders, and sometimes by Kings?
A65856	We shall not dispute that now; must we be counted Temporizers, for quietly submitting to the over- ruling Power of God in this matter?
A65856	Were not the Primitive Christians exhorted to be subject to the Higher Powers, seeing they were ordained of God?
A65856	What a dirty, nasty thing it would have been, to have heard talk of a House of Lords among them?
A65856	What art thou offended at our innocent plainness?
A65856	What can his end be therein?
A65856	What could be J. P''s Design in citing this Passage?
A65856	What could be J. P''s Design in this Citation before, without Observation or Remark upon it?
A65856	What has J. P. against this, when we went in the hazard of our Lives daily?
A65856	What is this but Malice and Wickedness, to render me obnoxious and seditious to the Government, and so uncapable of so much as the Act of Indemnity?
A65856	What people, setting these aside, could have had the Face and Confidence to have writ such Language as this?
A65856	What people, setting these aside, could have had the Face and Confidence to have writ such Language as this?
A65856	What, would not thy Malice suffer thee to let him alone, but thou must needs render him obnoxious for writing something to the Parliament and Army?
A65856	Whereby it seems he wants Words bad enough for us, in so much that he is stopt( he saith): But how is he stopt?
A65856	Why dost thou cover thy Deceit, desert Truth in any Case, and peevishly expose Conscientious Men, for formerly confessing it?
A65856	and then where is the Temporizing?
A65856	did not Shadrach, Meshach and Abednego, yea and Daniel also, who were Children of Judah, serve and attend upon the King of Babylon in his Court?
A65856	do not the Priests and Presbyterians,& c. cry for an earthly King?
A65856	if you go on you are at the Brink of Destruction, and at the Sides of the Pit — was not Persecution ever blind?
A65856	is it in denying Bloody Principles, and declaring our peaceable Intentions, to live quietly in Godliness and honesty under the King and Government?
A65856	is thy Conscience wholly seared, since thy Essay towards the burning of the Bible?
A65856	or that we would fight with Carnal Weapons for Christ, or for the establishing of his Kingdom and Government?
A65856	or was their fearing God and honouring the King, a Contradiction or Temporizing?
A65856	what a factious peevish Spirit is this we have to deal withal?
A65856	where hast thou lost both Honesty and Wit?
A65856	while he can not prove this, where''s the Contradiction?
A65856	yea, did not Samuel''s concern herein exceed the occasion J. P. carps at?
A65860	& c. What a New Rom ● under the English Protestant Government Strange Reflection?
A65860	& c. Where''s now the Contempt of his Person?
A65860	''T was Christ that died, but how?
A65860	( And were not these Martyrs Christians?)
A65860	( But who licensed his New Rome Arraign''d, with his Mock- Trial, Perjury and Pillory?
A65860	A''s?
A65860	A. put forth, to which I never heard that he had any Answer; and were not these thy Words Francis?
A65860	And did not Christ''s Ministers comfort the otints who were in Trouble, by the Comfort where with they themselves were comforted of God?
A65860	And didst thou find the Date of 1665, on the said Letters; or didst thou give it, or who did?
A65860	And how could this be a Condemning the Martyrs and all Christians in thy Sense, unless thou concludest they were all for the payment of Tithes?
A65860	And how proves F. Bugg, that this Advice was a Law made by our said Meeting, in opposition to the Law made by the King and Parliament?
A65860	And is a Person made up of Body or Flesh only?
A65860	And is not that Honour Eternal, which God gives, and is from above, and wherewith he Honours them, that Honour him?
A65860	And is not that Seed Christ?
A65860	And is not the Word of Faith, Christ in Spirit?
A65860	And of the Washing of Regeneration?
A65860	And pulling thy Neck out of the Collar, and winding thy self out of Sufferings?
A65860	And that his Life Reigns,( i. e. the Life that G. F. partook of,) Is not Christ the Life of all his true Believers and Followers?
A65860	And what Cause or Ground of Suspicion hast thou for these Ca ● umies?
A65860	And what hurt should we ● o therein pray?
A65860	And what then?
A65860	And what was his intent in proposing such a Choice?
A65860	And where do the Quakers say, that to preach out of them,( i. e. the Holy Scriptures) is Conjuration?
A65860	And where have I contemned or opposed this Doctrine?
A65860	And which of you are able to make it appear, by comparing of Ha ● ds to be his,( as printed by thee) as thou sayest?
A65860	And who hinders such whose Consciences are for the Payment of them, if there be any such?
A65860	And who then abolished tha ● Law that gave the Priesthood a right to tak ● them?
A65860	Another Instance Bugg has against us, That our Books be spread up and down the Nation,& c. And what Usurpation or Justling with Authority is this?
A65860	B''s Words, what Blasphemy or Idolatry was in them; as believing G. F. Instrumental in the Lord''s Love for his Souls Comfort?
A65860	But F. B. was not thou about that time quarrelling with S ▪ Cater, about the Fifteen Pound Fine?
A65860	But I say his ● ords are general, that by this the Quakers 〈 ◊ 〉 condemned the Martyrs, as well as all ● ● ristendom: And by what?
A65860	But how know''st thou that?
A65860	But of how long continuance, and till what coming of Christ is the Question?
A65860	But what is this Usurpation so highly charged against us?
A65860	Can my saying, The Lord has laid a necessity upon me, either to Preach or Write, prove that I am a Deceiver of the People?
A65860	Can the Bodily Garment taken literally, be called Christ?
A65860	Did not Paul say, I have fed thee with Milk, and not with strong Meat?
A65860	Did not this tend to obstruct favour being shewn them?
A65860	Didst thou by these Confessions, deny Jesus of Nazareth, who was born of the Virgin Mary, to be the efficient Cause of Man''s Salvation?
A65860	Didst thou when a Quaker ever hear the Quakers Deny Christ to be the efficient Cause of Man''s Salvation?
A65860	Didst thou when a Quaker, deny Jesus to be the efficient cause of Man''s Salvation?
A65860	Ell ● oad done thee, that thou art so peevish and bitter against them?
A65860	Else how could we be born again of incorruptible Seed?
A65860	For where did they make a Law against publick Assemblies, gathered in the Name of Jesus Christ to worship God?
A65860	Has he not herein reflected upon the Government, and aspersed the King and Parliament?
A65860	He considers not he knows not what?
A65860	Here again thou pervertest and abusest us: Where did we ever say, that he who so suffered, was not Christ, but a Body, a Vail?
A65860	Hereupon C. chargeth me with being very fallacious, ● … d with wilful wickedness; and why so?
A65860	How Inadvertent and unjust art thou T. C. in this?
A65860	How proves Bugg, that to be a true and entire Copy of John Audland''s Letter to G. F. which he cites, p. 30?
A65860	How sillily hast thou deduced many Inferences of this kind against us, as if thou wert minded to be Litigious?
A65860	I challenge Bugg to prove where the Quakers gave these Titles to the Person of George Fox, or that he assumed them to himself?
A65860	I deny thy Charge again; Wherein a wicked Forger?
A65860	I deny thy Charge,( the Terms thereof considered in the common and evil Sense,) But why a Publick Defamer?
A65860	Is it not as true literally, as a Man''s Gar ● ent can not be the Man himself that wears it?
A65860	Is not a Monstrous Womb as bad as a Monster?
A65860	Mayst thou not be ashamed of thy false abusive Charge?
A65860	Now F. B. Dost thou in Conscience believe that G. F. assumes this to himself, or that he himself made the World?
A65860	Now could this be any Contempt of Holy Scripture?
A65860	Now pray how will this prove G. W. a wilful Liar?
A65860	Now thy great Charge is turned to Suspicion: For shame give over such Envious, Trifling, Doting, Shatter- headed, Confused Work?
A65860	Now was not this like an Informer?
A65860	Or how doth that Seed remain in him that''s born again?
A65860	Or that he himself enlightens every Man?
A65860	Pray what Humility has F. B. shewn herein?
A65860	Query, Who issues out Summon''s for the King''s Subjects?
A65860	Secondly, And what Subjects are they?
A65860	That Conformity is a Monster,& c. And yet in about Two Years after, he himself turned about and conformed?
A65860	That G. W. promised in Print;( and what?)
A65860	Thirdly, My Answers to thy Offers, with my Exceptions against the partiality of thy terms, why didst not print them?
A65860	Thou appearing then of the sa ● e ● ud gment, why art now so shy of thy own A ● opted Birth or Monster?
A65860	Thus thou in 1686: How canst thou in Conscience alter and turn this to what thou thought of us in 58 and 60?
A65860	Was not John''s Baptism with Water, a Figure of Christ''s Baptism with the Spirit?
A65860	Was this Pride, Insolency or Imperiousness in him?
A65860	Was this to deny him that suffered on the Cross to be Christ?
A65860	We can never call the Bodily Gar ● … t Christ, p. 26,& c. And what then?
A65860	Were there not Elders worthy of double Honour?
A65860	Were these Blasphemous or Idolatrous, supposest thou, F. Bugg?
A65860	What Blasphemy and Idolatry canst thou prove against W. P. and others, in their Book Judas and Jews, and in excusing Josiah Coa''s Letter?
A65860	What Blasphemy and Idolatry provest thou against John Blackling''s Testimony, that G. F. was blessed with honour above above many Brethren?
A65860	What Contempt to Christ, or Denial of him was such Say ● ● g?
A65860	What Divine Attributes did G. F. assume to himself, in saying he wrote from the Mouth of the Lord, or that he was cloathed with Righteousness?
A65860	What Terms were intended to G. Fox, where his Name is not mentioned?
A65860	What great Error then can F. B. prove against us therein?
A65860	What is a Person truly and properly?
A65860	What makes a Monster, but something Monstrous; and is not that which is Monstrous, a Monster?
A65860	What more plain and innocent Testimony could Man have given?
A65860	What profound, heart- seeing Judge hast thou T. C. ● ade thy self herein?
A65860	What worse than Impostors and Sorcer ● ● as Simon Magus was?
A65860	What''s false?
A65860	What''s he then in calling me only Whitehead, and another Fox, and another Ellwood, and another Richardson?
A65860	Where did J. P. say that the Fles ● or Body of Christ, is of an Earthly, Perishing Nature, p. 27. though ours be?
A65860	Where dost thou prove that the Person of our Lord Jesus consists of Flesh, if none do oppose his Flesh or Body, to his Soul or Life?
A65860	Where is the Term Flesh, understood the Person of ● ur Lord Jesus?
A65860	Where proves he these Words?
A65860	Where then is the falshood in our confessing Baptism and the Lord''s Supper, in the Figure and Substance?
A65860	Where''s the Assumption?)
A65860	Whether was greatest, the Sufferings of the Quakers, or the Sufferings of Christ?
A65860	Whether was the Sufferings of Christ, or the Sufferings of the Quakers greatest?
A65860	Whether was the sufferings of Christ, or the sufferings of the Quakers greatest?
A65860	Which of you are so expert in his Hand, that you can make it so appear ex certa scientia?
A65860	Which was greater?
A65860	Who termed G. F. the great Apostle of Jesus Christ?
A65860	Why didst not re ● ct it at first, but hugg''d it so long?
A65860	Why does he no answer T. Ellwood?
A65860	Why not our Books be spread as well as his?
A65860	Wilt thou stand to this Proposition yea or nay, according to Bugg''s said Charge and Allegation, in his Sheet?
A65860	and p. 81?
A65860	and what Laws and Edicts do we make?
A65860	and what difference pray between calling Conformity the Monstrous Womb, and Conformity a Monster?
A65860	are they Spiritual, or the Substance which is Christ?
A65860	canst thou give us worse?
A65860	eng Bugg, Francis, 1640- 1724?
A65860	is this 〈 ◊ 〉 Undervaluing or Contempt to Jesus Christ?
A65860	or to Con ● emn his Person?
A65860	what a gross Perverter art thou F. B?
A65860	what because he writ that F. Bugg was turned Informer, a Self- Condemned Apostate?
A65860	● ● d may it not be as true figuratively, as Christ''s Flesh was the Vail?
A65849	& c.] Or, be any comfort ● ble Doctrine to any that truly desire perfect freedom from sin, and not to live any longer therein?
A65849	All ye Baptists answer me, what Scripture had he for that?
A65849	And Christ at God''s right hand, that he thus would exclude, limit, and seem to confine them out of all men?
A65849	And I ask, Is that Word the Scriptures, or Letter, which thou sayest Christians are nursed with the sincere Milk of?
A65849	And as Christ said, What and if ye see the Son of Man ascend up where he was before?
A65849	And did not the holy Men of God call him the Word?
A65849	And did they blind the Truth, or make a Monster of Christ, supposest thou?
A65849	And for what end were they brought into the world, if a capacity of Salvation was not afforded them?
A65849	And hath he not it only dwelling in the Light?
A65849	And have any it out of him, or out of his Light?
A65849	And how did he appear unto Paul?
A65849	And how plainly contradicted in confessing the Son of God was from the beginning, and was then?
A65849	And is not Christ in the true Believer where the Body is dead because of sin?
A65849	And is not its Salvation deliverance and safety from sin, wrought within by the Power and Arm of God?
A65849	And now I Query, What Reason is it this Opposer would have us make use of, and what is the ground of it in man?
A65849	And that all must be condemned who can not own you in your imposed Shadows, called Ordinances, upon pretence of the Scripture being your only Rule?
A65849	And their knowledge not to be divine, nor after the Spirit?
A65849	And was not the end of Paul''s labouring with the Jews, to turn them from Darkness to the Light within?
A65849	And was not this He( the only begotten of the Father) that said, I was set up from Everlasting?
A65849	And was not this before Mary, or Christ''s outward- birth of her?
A65849	And were they not either accused or excused before God by his Law written in their hearts?
A65849	And what Scripture have Baptists for saying that the New- Testament- Letter is to be our Rule?
A65849	And what a denyal of his Divinity, like the old Hereticks?
A65849	And what a narrow limitation doth this put upon his Spirit, to allow him his path but only where the Scriptures are?
A65849	And when God and Christ are said to dwell in them, dare J. N. say they are divided from their own Being?
A65849	And when thinkest thou shall that be?
A65849	And where provest thou these words in the Scriptures, That the will of God is contained in them?
A65849	And where provest thou this Doctrine?
A65849	And, where hast thou these words, Personal being, in thy Rule?
A65849	And, who art thou that wouldst limit the infinite being of God from his place and habitation in his Saints?
A65849	Are the Scriptures and the Spirit inseparable?
A65849	As also between the Ministry of the Word( which is the preaching Jesus Christ) and the Writings of the Two Testaments?
A65849	As to his calling it a natural Light, what rule hath he in Scripture for so calling it?
A65849	But hath he it not only as more eminently and above all others?
A65849	But, hast not thou often essayed to have laid another Foundation for Faith and Assurance, even the Scriptures, or the Letter?
A65849	Can any come truly to know the true God, or Jesus Christ, without immediate Revelation?
A65849	Can he then think that Bibles grew and multiplied?
A65849	Did not he distinguish between them?
A65849	Do you judge that none hear his Voice but such as you plunge in Water?
A65849	Do you own the immediate Teaching of the Spirit, or divine Revelation to be attainable in these dayes?
A65849	Do you think the Spirit is to be received in the Scriptures?
A65849	Does Milk flow from Letter, or Spirit?
A65849	Doth His being with the Father, or at His right hand in Heaven, hinder Him from being in his People?
A65849	Doth not this oppose the Infiniteness and Omnipresence of God, and Jesus Chri ● ● ●, ● nd bring them under the limitation of finite creatures?
A65849	For first, Where provest thou in all the Rule( thou pretendest) That the Scriptures are the Touchstone and golden Rule to try the Spirits by?
A65849	For where doth the Scripture say, That Christ shall come the second time in Person to save?
A65849	For, hath not God Immortality above and before all others?
A65849	How then is the Letter the only Rule?
A65849	How was Heaven, and Earth, and the VVorld made by the VVord of God?
A65849	I ask, If the Son of God was not Christ?
A65849	If God, and Christ, and Holy Spirit be within them, then there is none above them; Is not this spiritual pride?
A65849	If t ● is were considered, it might be some stop to them from ● uch intruding, as, How He appeared among the Disciples when the Doors were shut?
A65849	In order to Righteousness, Life, and Salvation?
A65849	Is not the Soul in man?
A65849	Is not the true beginning of Believers, in that Spirit?
A65849	Is not the will of God Infinite?
A65849	Is not there a manifest difference between the Word( that made all things) and the words spoken, or writ?
A65849	Is not this Rantism in the highest, that your Brother hath affirmed?
A65849	Is the Essence or Being of the Son of God, Personal?
A65849	Is there no distinction between the Word and words?
A65849	John N ● wman, where''s thy Reason, and what and w ● ence is it?
A65849	May it not be here implyed, that he hath a spiritual being?
A65849	Must all the S ● ints have their Hope, Expectation, and Faith for Salvation of their Souls unanswered till then?
A65849	Or Presbyterian or Independant Teachers, or such- like, go?
A65849	Or if my Spirit perswade me to believe the Popes mouth to be infallible?
A65849	Or, That it can not be separated from the Letter, according to thy words before?
A65849	Or, are none true Babes but who have the Letter?
A65849	Or, that he shall Reign in Person, or Personally Reign?
A65849	Or, that the Letter and the Spirit are inseparable, yea or nay?
A65849	Or, the Anointed of God?
A65849	Or, when you carry a Bible in your pocket, do you carry God and his essence there?
A65849	See what a deadly blow he hath given to his( and their) own Cause?
A65849	T. D. replied, Would you question whether there were such a man as King Henry the Eight?
A65849	THe Question disputed on both times was, Whether the Scriptures are the only Rule of Faith, yea or nay?
A65849	The Kingdom of God was within the Pharisees; Christ saith, It is within; but this Man saith, Not within: Shall we believe Christ or him?
A65849	The New- Testament Letter is to be our Rule?
A65849	Thou hast scofft herein without any ground, and thereby discovered thy own folly; For, Is not the Incorruptible Seed a pure Seed?
A65849	Was his perswading them to believe in Christ, in opposition to his Light within?
A65849	Was not his Being Divine, before his Incarnation or Appearance in Person?
A65849	Was this a fit comparison for their Assertion of the Scriptures being the only Rule?
A65849	What Confusion is this?
A65849	What Word was this that the Devil taketh out of mens hearts?
A65849	What a gross Error is it to affirm, That Christ was not from the beginning;( or that he was not the Word in the b ● ginning?)
A65849	What a pitiful narrow Spirit and Principle is this among them?
A65849	What if my Spirit lead me to Mahomets Rule?
A65849	What ignorance, narrowness, and pinching work art thou found in, who hast so tyed up all to and in the Letter?
A65849	What is the key of true knowledge?
A65849	What makes this for thy purpose?
A65849	What place is God in where his Being is not?
A65849	What say you Baptists and Professors?
A65849	What then, Doest thou think that the Spirit is essential in the Writing?
A65849	What was the Rule of Abel, Enoch, Abraham, Moses,& c. their Faith before the Scriptures were written?
A65849	Whether the Scriptures are the only Rule of Faith, yea or nay?
A65849	Whether the Spirit that gave forth the Scriptures, be a sufficient Rule and Guide?
A65849	Who is so ignorant as to deny the sufficiency of God''s Spirit?
A65849	Why?
A65849	and above all Divine Illuminations?
A65849	and doth it not tend to lead into Atheism?
A65849	and doth not the Apostle call the Seed Christ?
A65849	and how would it answer either that Light or Reason that is in them?
A65849	and so, that all that have the Scriptures, must needs have the Spirit?
A65849	and that he can be, and is a Rule in it to his People, as He is their Way to walk in?
A65849	and what was God''s End therein, if it was insufficient?
A65849	before the Earth?
A65849	do you own this doctrine?
A65849	how hath the Devil deceived such wilful Opposers and Unbelievers?
A65849	how ignorant are these Opposers of the Scriptures, and of the Power of God?
A65849	in good men) in that the blessed Spirit doth dwell in his Children, and direct them in his most holy Will; and is not this their Rule then?
A65849	is God any where without His real Being?
A65849	or, that the Scriptures made all things?
A65849	seeing there are diversities of states written to?
A65849	the Letter?
A65849	think or imagine concerning God His right hand and being?
A65849	those things contained in the Law, written in their hearts, when they had not the Law or Scriptures outwardly?
A65849	was that Rule the Scriptures of the Old and New Testament, or Bible, yea or nay?
A65849	what is become of their Souls all this while, since their decease, if they have not received the End of their Faith, to wit, Salvation in them?
A65849	which this ignorant man makes no distinction between; for was not the Apostle Paul a Minister of the Word, though not of the Letter?
A65849	who in effect reflects on them all, as for speaking improperly;( what bold presump ● ion and pride is it in him?)
A65849	● ow should they be left without excuse?
A65874	( But dare he say that Jacob Behoman owns his doctrine herein?
A65874	( How ignorant and confus''d doth this our Opposet shew himself?)
A65874	( strange doctrine) Mayst thou not herein as well exclude Christ as his Spirit( who are One?)
A65874	* O ● ght there not rather to be enjoy''d a Deliverance upon it, Ipso Facto?
A65874	22. granted to his appearance in Believers, through Faith by his Spirit for Salvation?
A65874	30?
A65874	And after what manner dost thou pray to God?
A65874	And are not his Works in his People as acceptable to God as ever( being true in him and in us) from the dignity of him that worketh them?
A65874	And because the Chastizement of our Peace was upon Christ, does it therefore follow, That we must never be chastiz''d?
A65874	And can any Law or Light, then what is Divine, and of a Gospel Nature, discover it?
A65874	And darest thou say, That God had not Love to M ● nkind before he sent his Son in the Flesh?
A65874	And did not David call to, and beseech God, to save him, and to shew Mercy unto him, long before Christ( as of Mary) was born?
A65874	And did not the Apostle know him to be their everlasting Salvation, Justification, and Redemption?
A65874	And do not these Groanings imply an inward and spiritual suffering?
A65874	And hath not the Grace of God, which brings Salvation, appear''d unto all men?
A65874	And he that hath not the Son hath not Life: How amply hath both Christ and his Apostles testified of his being in his chosen Ones?
A65874	And how then can God condemn any for sin, if thy Doctrine be true?
A65874	And if all these things are so purchas''d and perfected without for Sinners, or the whole World, what must be the Spirit''s operation within?
A65874	And if thou deny''st him come in the Flesh, art not thou an Antichrist?
A65874	And must the Spirit of God have no Hand or part in this?
A65874	And of whom did God purchase Salvation, according to thy strange manner of Expre ● sion?
A65874	And that he Existeth outwardly bodily without us, at God''s Right- hand: What Scripture Proof hath he for these words?)
A65874	And then, What, and where, is God''s Right- hand?
A65874	And was not Christ spiritually crucified in Sodom and Aegypt?
A65874	And was not the ingrafted Word that which sav''d the Soul?
A65874	And was not this in the Name of the Lord Jesus, who is the Elect, the promis''d Seed?
A65874	And what Name or Title dost thou go under?
A65874	And what if ye shall see the Son of Man ascend up, where he was before?
A65874	And what is Hosanna?
A65874	And what is his then, but an old Devil- working spirit?
A65874	And where doth the Scripture say, He is outwardly and bodily glorified at God''s Right- hand?
A65874	And whereas concerning the Law or Light in every man, he instanceth, Doth not even Nature it self teach?
A65874	And whereas thou queriest, By what Scripture can I prove that Christ died for a Seed in man that needed Redemption, which Seed is Christ in every man?
A65874	And whether, while Persons are at enmity, they be then actually reconcil''d?
A65874	And which hast thou more Honour''d, Him, or Mary?
A65874	And who ever said that they were?
A65874	And who were they that said, Is not this the Carpenter, the Son of Mary?
A65874	Answer how antichristian it is?
A65874	Art thou a Presbyterian, or a Presbyterian- Independant, or both?
A65874	But do not the Papists honour him as much as thou, in their frequ ● nt calling him the Son of Mary, as thou hast done?
A65874	But have not some of thy Brethren confessed, That Sanctification and Justification are inseparable Companions?
A65874	But is it not Sin, and its Enmity within, which Christ came to redeem and reconcile man from?
A65874	But when one said unto Christ, Behold thy Mother and thy Brethren stand without,& c. He answer''d, who is my Mother, and who are my Brethren?
A65874	Did he not come in the Flesh?
A65874	Did he so justifie Sinners by his Death, and after rise again, either to add to their Justification, or do it over again?
A65874	Did the Apostles preach a false Christ, or another then the true?
A65874	Did they Honour him in those Expressions?
A65874	Do these termes express the Glory that he had with the Father before the World began, in which he is now glorified?
A65874	Dost thou ask Forgiveness for thy sins?
A65874	Dost thou not expect a perfest Sanctification, and Deliverance from Sin till after thou art deceas''d?
A65874	First, Whether or no the Throne of David, which was promised to be given him to sit upon, be an outward Throne?
A65874	For did not he, even Jesus Christ, take on him the form of a Servant, according to plain Scripture?
A65874	For that is ● ot of the Nature of Forgiveness: And what doth Christ make intercession for?
A65874	For, can any be justif ● ed, or made Righteous, without the work ● f the Spirit, or Seed of God within?
A65874	Hath he not herein done that by another, which he would not have done by himself?
A65874	How came he to speak of the Son of God then?
A65874	How ● art thou not asham''d thus falsly to charge us, and yet a few Lines after, in contradiction to thy self, to clear us again?
A65874	I beseech thee forgive me my Debts?
A65874	I would ask this man, Whether this Nature he speaks of was pure or impure, corrupt or incorrupt?
A65874	If David then call him Lord, how is he his Son?
A65874	If thou dost not, how art thou in the Method of the Gospel, and how art thou perfectly justify''d?
A65874	Is Marriage an Argument of Imperfection?
A65874	Is it for something he hath purchas''d and compleat ● d with God already?
A65874	Is it good Doctrine to say, That men are perfectly justified while under the Wrath of God?
A65874	Is it not Anti- christian Doctrine, to deny this enlightening true Light to be Christ, and to scoff at us for asserting it?
A65874	Is it not, Save now I beseech thee?
A65874	Is not the Seed sown to bring forth the Fruits of Righteousness?
A65874	Is there any higher Power, then the Eternal Power and Godhead?
A65874	Is this a sufficient Argument against Perfection?
A65874	Know ye not, how that Jesus Christ is in you?
A65874	M ● rk now, where is the Contradiction between G. F. and I?
A65874	May we not rather look upon thee to be an Antinomian, Presbyterian, and Independant?
A65874	Nay, doth it not rather make more against thee; that the Servants of Christ meet with such Exercises for the Work''s sake, which is not for sin?
A65874	Note Note Notes for div A65874-e4700* Why did he not call Mary the Mother of God( as Papists do) which to be sure is not Scripture Language?
A65874	Now I ask, Was this a Natural Seed?
A65874	Now how absurd would it be to question, Doth the Image and Glory of God need to be saved?
A65874	Now was not this the true Christ, whom David in spirit call''d Lord, before he took upon him Flesh, or came of his seed?
A65874	Now what it is that whereof he should lose nothing, but should raise it up at the Last Day?
A65874	Now what think''st thou?
A65874	Or are men justified, when no good is wrought in them by any Light or Spirit whatsoever, as thy Doctrine was, and is?
A65874	Or he in his working within, be no cause hereof?
A65874	Or if it be not effectual, till it be made so in us, was it not in- effectual before?
A65874	Or is either Eating, Drinking, Bodily Sickness, or Death, an Argument of Imperfection?
A65874	Or that the Love of God was not the previous Cause of his so sending his Son, and of Christ''s Testimony and Works in the dayes of his Flesh?
A65874	Secondly, Whether or no he shall outwardly Raign in Person?
A65874	Thirdly, Whether or no his Kingdom, that shall have no End, be an outward Kingdom; seeing Christ said, My Kingdom is not of this World?
A65874	Thou desir''st me to ask the Boyes in the Grammar School, whether was reconciling, and hath reconciled, do not both denote a time past?
A65874	Was Adam imperfect in Paradice, when Eve was given an Help- Meet for him?
A65874	Was he not the Son of God, before he took Flesh in the Virgin''s Womb?
A65874	Was not Christ within, the Mystery?
A65874	Was not this still ● ● ● ist that John testified of, that was the true Christ that enlig ● ● ● ● s every man that comes into the World?
A65874	Were it not as good Doctrine to say, That they are imputatively saved while actually Damned?
A65874	What Confusion are you still in?
A65874	What strange Nonsensical Language is this?
A65874	What''s Attoneing, but making Peace and Quietness; and Redeeming, but a delivering from Sin and Bondage, or rescuing from the Enem ●?
A65874	Where is his Pretended- love; or Friendship, or his Equal- dealing?
A65874	Will it be on this side the Grave, yea, or nay?
A65874	Will not the Boyes of the Gammar School tell thee, that that it is in imperfect time; and signifieth the Action begun, but not ended or perfected?
A65874	Will these Pretences excuse thee?
A65874	Will this man never leave his Confu ● ion, and self- Contradiction?
A65874	affirmeth; for we are said to be sanctified through the offering of the Body of Jesus,& c. Yet who will say, we were then sanctified?
A65874	and all other Professors, Whether Enmity and Reconciliation do not differ?
A65874	and if he came in it, was he not in it?
A65874	and if he was in it, was he not manifest in it?
A65874	and what gross Antinomianism, and liberty in sin, would this man lead People into?
A65874	and where did the Apostles so often( or ever) use those Expressions, Jesus Christ[ God- man, the Son of the Virgin Mary?]
A65874	if it be a freeing from Iniquity?
A65874	is it visible, or invisible?
A65874	or rather, art thou affraid to confess him, because of the Pharisees?
A65874	or that Christ and his Sufferings will indempnifie and acquit you, living and dying in your Sins and Pollutions?
A65874	to the end: Now if thou should upbraid him, or such, with being imperfect because of such Sickness, what a peevish pitiful Argument would it be?
A65874	with such cross and peevish Aggravations against him?
A65874	within us, or without us only?
A65874	words be not Antichristian, and he an Antichrist and Deceiver, yea, or nay?
A70779	''T is True, and you say well, Oaths only serve till Truth- speaking comes, and you say, it is come to you; But how shall we know that?
A70779	* This was Chrysostom''s Exhortation Now it s said, How can we Trade without an Oath?
A70779	A. Thou wilt say that also concerning thy Wife; How is it now Adultery, which was sometime suffered?
A70779	Again, Let none say to me, What if any lay on me a Necessity of Swearing?
A70779	And how doth he swear by himself?
A70779	And how should those Honest Men invent one?
A70779	And how then is it not Confusion, that a Christian must be instructed, that he must not swear?
A70779	And if it was of Evil, how was it commanded in the Law?
A70779	And of thy Right Eye; What if I have a Delight in it, and be inflamed with the Love of it,& c.?
A70779	And thou shalt Swear the Lord liveth in Truth and Righteousness, and Judgment,& c. And how doth the Gospel forbid us to Swear?
A70779	And what if he do not believe?
A70779	And what more effectual Remedy can any People propose against the notorious Abuse and evil Consequence of Swearing, then Truth- speaking?
A70779	And what was this, tell me now?
A70779	And what''s the Meaning of a Writing?
A70779	Answer me in Truth now: If I had sworn alwayes, and at every season, what Priviledge would my Principality have?
A70779	B. Wilt thou allow the same also to me?
A70779	But Paul also swore, as they say?
A70779	But he feeds daily Forswearers and great Swearers, and will he give thee up to Famish, because thou hearkenest to him?
A70779	But in the Laws which Men command thou darest alledge no such thing, as, What if this or that,& c?
A70779	But much rather, why should we be imposed upon?
A70779	But such Distrust ought not to reign in the Faithful: But if we trust not Words, what should an Oath do?
A70779	But this is not so, nor can any think so: For God sweareth by none; for how can he, seeing he is Lord and Maker of all things?
A70779	But thou sayest, We have heard that God himself sometimes swore: The holy Scriptures record that; But is there any thing better then God?
A70779	But thou wilt say perhaps, What shall I do; he neither doth nor will believe me, unless I Swear?
A70779	But what do I speak of these?
A70779	But what shall I say of Oaths of the Courts that are left?
A70779	But what wilt thou say to me of the old Covenant?
A70779	But what wouldst thou have?
A70779	Can it any way be changed?
A70779	Come, tell me for what Cause an Oath was introduced, and why it was allowed?
A70779	Darest not thou that art initiated touch the holy Table?
A70779	Do we therefore think we do not sin, because they are not punished?
A70779	Dost thou give to some as Infants a kind of first Food, that they may at length receive a succeeding kind of Meat?
A70779	Dost thou make that Law an Oath, which forbids to Swear?
A70779	Doth he fear God, or doth he not fear him?
A70779	For, if one would have a more Venerable Man, would not the Case have Disgrace in it?
A70779	For, tell me, Thou halest a man to an Oath; What dost thou seek?
A70779	HOUT, that exceeds all Iniquity and Audaciousness: What then is to be done?
A70779	Hast thou therefore received Letters and Badges that thou shouldst lose thy Soul?
A70779	Hath he forsworn?
A70779	He may swear, who can not repent of his Oath: And what did the Lord swear?
A70779	He that brings the Fire by which an House is burnt, is he a Stranger to the Burning?
A70779	He that makes no Conscience of that Law that forbids Lying, will he make any Conscience of Forswearing?
A70779	Hear, ye CLERGY- MEN, who bring the HOLY GOSPELS for men to swear upon; How can ye be secure from that Oath, who sow the Seed of Perjury?
A70779	How can they ever hope to look their Lord with Comfort in the Face, who so severely Treat their Fellow- Servants?
A70779	How just and severe a Censure is this out of an Heathen''s Mouth upon the Practice of Dissolute Christians?
A70779	How low is Man faln from the primitive Rule of Life?
A70779	IF TO SWEAR IS FOUND TO BE DEVILISH, how are they to be punished who Forswear?
A70779	IF TO SWEAR TRULY BE A CRIME, and a transgressing of the Commandment, where shall we place Perjury?
A70779	If an Oath be forbidden to men, and a man imitates God in not Swearing, how is it that God is related in the holy Scriptures to swear?
A70779	If he be not faithful in Word, how will God by any means be the Witness of an Oath for him, who is destitute of Faith, to which God hath Respect?
A70779	If it be a great Good, not to Swear at all; what is it to Impose an Oath?
A70779	If it was not lawful for all to Name God simply, how great Audaciousness is it to call it in Witness?
A70779	Is God absent by this Means?
A70779	Is Religion placed in a Leaf?
A70779	Is it because an Oath ministred unto Freemen is as it were the Rack& Torture tendered unto them?
A70779	Is it not that they speak like Men?
A70779	Is it that we abuse that simply, this not so?
A70779	Is that Impossible?
A70779	Lastly, If thou shalt impose on any a Necessity of Swearing in the holy House, how horrible an Oath dost thou enjoyn, if thou dost so?
A70779	Let us now discourse concerning the Jewish Law to day: What is that, will he say?
A70779	Make God, the Great God of Heaven and Earth our Caution in worldly Controversies, as if we would bind him to obtain our own Ends?
A70779	Moreover, Who gave Power to Popes, to break the Command of God?
A70779	No, said the Bishop; and why?
A70779	No, thou seest that it is not for this: What gainest thou then, tell me now?
A70779	Ought not one even to Dread when God is named?
A70779	Paul Hungerd; and do thou chuse rather to Hunger then to transgress any of God''s Commandments: Why art thou so Unbelieving?
A70779	Perjury is a Denying of God: What need of God in this Matter?
A70779	Say, So may I not be blind?
A70779	Shalt thou chuse to do and to suffer all things, that thou mayst not swear, and shall not he Reward thee?
A70779	Surely it doth not prohibit an Oath, but requires a true one?
A70779	Tell me now, How are Parrets known?
A70779	Tell me now, how great Madness is it?
A70779	Tell me, my Friend, What dost thou get by Swearing?
A70779	That Christ is a Priest forever: Is that Uncertain?
A70779	The Word Hypocrisie signifies thus much, that which being one thing appears another; How then falleth he into Hypocrisie that sweareth?
A70779	Then said the Bishop, Why wilt thou not swear before a Judge,& c?
A70779	Thou a Worm, Dust and Ashes, and a Vapour; darest thou snatch thy Lord, who art such an one for a Surety, and compellest to accept him?
A70779	Thou hast lost both thy self and him: But hath he not Forsworn?
A70779	Thou wilt say; How can it be, that the same is sometimes Good, sometimes not?
A70779	Upon the Brink of a Precipice, or far from it?
A70779	We would fain know, if a most August Act of God''s Worship be nighest the Pit''s Brink, or farthest from it?
A70779	What Evil is it then to hale men back again upon Penalties?
A70779	What Evil therefore hath Swearing?
A70779	What Fruit gets he that often sweareth?
A70779	What Oath dost thou leave to us?
A70779	What do I speak of a Fellow- Servant?
A70779	What doth it say then of OATHS there?
A70779	What if I use an Oath Unwillingly, but to free me from Danger?
A70779	What if an Oath be written, and not pronounced with the Voice?
A70779	What if she be Nice and Curious?
A70779	What if the Books of the holy Scriptures be not used?
A70779	What if we be drawn by Necessity to give an Oath?
A70779	What is this but to contradict the natural Tendency of the Command of Christ and his Apostles?
A70779	What is this less then, Swear not at all?
A70779	What more?
A70779	What serve they for then?
A70779	What shall we say then?
A70779	What so great thing hast thou gained, as that which thou hast lost?
A70779	What then is to be done, if any require an Oath, yea, compel to Swear?
A70779	What then shall we say is beyond Yea and Nay?
A70779	What then shall we say to these things?
A70779	What then, if I shall shew thee, that it is not this only?
A70779	What then?
A70779	What then?
A70779	What then?
A70779	Where, sayes he, wouldst thou chuse to walk?
A70779	Whether an Oath be an elicit Act of Religious Virtue?
A70779	Who ever spake more seriously then our Saviour?
A70779	Who more necessary things?
A70779	Who said so?
A70779	Whom therefore do you more believe, me that do not swear, or them that do swear?
A70779	Why didst thou not rather Dye?
A70779	Why doth the Law command, that they should swear by God?
A70779	Why must Neither by any other Oath be added after such a plain Prohibition, as, My Brethren, Above all things Swear not?
A70779	Why then shall this be said to be of Evil?
A70779	Why therefore do they record that he swore?
A70779	Why?
A70779	Will you learn why they allowed them of old to Swear, not to Forswear?
A70779	Wouldst thou also learn on the contrary, how those things are not fit for a Child, which are not for a Man?
A70779	Wouldst thou have him to Forswear?
A70779	],[ London?
A70779	but being gone out, thou wouldst not touch the Head of thy Child; but touchest thou the Table, and doest not dread nor fear?
A70779	or rather because every Oath endeth with Detestation and Malediction of Perjury?
A70779	or who reaches a Sword, whereby a man is slain, is not he an Accessory to the Slaughter?
A70779	thus, But some will say, If any be forced to swear, what is to be done?
A70779	to Deceive?
A70779	— What then, if any require an Oath, and impose a Necessity of Swearing?
A70779	— Where is there any need of an Oath to him that so lives, as one that is attain''d to the height of Truth?
A65834	( True thus far; but how?)
A65834	( What says our Adversary to these Annotations?
A65834	* The Act of shedding that outward Blood was by the Spear which the Soldier thrust into his Side: How proves he that Act cleanseth from Sin?
A65834	1?
A65834	2?
A65834	After[ it being no more a Body] to leave out[ of Flesh Blood and Bones] and then how would[ but a pure Ethereal or Heavenly Body] stand or co- here?
A65834	Again, Doth not the Name Christ belong to the whole Body, and to every Member of the Body, as well as to the Head?
A65834	And Christ at God''s right hand, that he thus would exclude, limit and seem to confine them out of all Men?
A65834	And all Men to honour the Son, as they honour the Father?
A65834	And are not many reproved by the Light them in, for telling Lies and speaking contrary to the Word?
A65834	And as to Christ''s Substance and Nature, what does our Opposer mean thereby?
A65834	And have not the Assembly at Westminster, confessed as much as G. F. says?
A65834	And if he said, The Scriptures do not tell the People of Three Persons,& c?
A65834	And now to come to the Point, How or wherein have I slily insinuated Excuse and Defence of it( i. e. of the Heart of Hersie, as before?)
A65834	And suppose any one in deep distress for want of Christ to free and save him from Sin should earnestly enquire, where shall I find him?
A65834	And that he is now this day a Man without all other Men?
A65834	And the Bread which we break, it is not the Communion of the Body of Christ?
A65834	And then how is his Spirit the only true saving Light within us?
A65834	And then, among divers other Scoffs and Flouts, goes on; Is not this very hard Fishing for Infallibility?
A65834	And told them the Cup of Blessing which we bless, is it not the Communion of the Blood of Christ?
A65834	And was not the Prophet Elijah mistaken when he thought himself alone, or none in Israel but himself, that was zealous for the Lord God of Hosts?
A65834	And what Scripture have they for these?
A65834	And what of all this?
A65834	And what proof is made of this against me?
A65834	And what then?
A65834	And what thinks he of Godfathers and Godmothers?
A65834	And what''s the consequence?
A65834	And what, and where is God''s right hand?
A65834	And where doth the Scripture say, he was outwardly and bodily glorified at God''s right hand?
A65834	And why so?
A65834	And yet confessing the Father, Son and Holy Spirit to be always One?
A65834	Answer, Say not in thine Heart, who shall Ascend into Heaven, that is, to bring Christ down from above?
A65834	Are not the Son and Holy Ghost of the same Substance with the Father?
A65834	Are not these Divine Attributes, and very high ones too?
A65834	Are such led by an infallible Spirit or no?
A65834	Are they Jews?
A65834	Are they fallible or deceivable?
A65834	As for our Womens Meetings, what has the Scorner against them or their Services, more than his own Ignorance and Scorn?
A65834	As for what the Righteousness of Faith saith?
A65834	As to such strange, preternatural Distortions he talks of, where did he see them among the Quakers?
A65834	But as we are not such Fools as curiously to enquire what?
A65834	But do not the Words only Salvation by Christ''s outward Blood, exclude any other means of Salvation?
A65834	But doth not the Name belong to the whole Body( and to every Member therein) as well as to the Head?
A65834	But is there no Light before Morning, pray?
A65834	But is there no Light in the Creation before Morning, either inward or outward, pray?
A65834	But is this Adversary really for John''s Baptism, or for baptizing as John did?
A65834	But now if they be not Three Beings, nor Three Substences, how well have these Men defended a principal Article of their Faith?
A65834	But then to beg the Question, What was it you called Dust and Serpent''s Meat?
A65834	But to preserve, excuse or defend it?
A65834	But to whom does the Man apply this Enthusiasm which he renders Fancy, more strong in mad Men and height of Madness?
A65834	But what Proof is offered of these monstrous Heresies, or covering them?
A65834	But what saith it?
A65834	But what saith the Answer of God unto him?
A65834	But where''s his Catalogue to prove a greater number of Quakers have run quite mad, than among so many of all Mankind?
A65834	But which is the greatest?
A65834	Can they be Christians who Blaspheme the Bible?
A65834	Can they be to blame herein?
A65834	Dare he judge them horrid Blasphemy?)
A65834	Did I ever say that I am Jesus Christ?
A65834	Did any Body ever say, That these were not Dust?
A65834	Did not the Light shine in Darkness, before it shined out of Darkness?
A65834	Do not all that truly fear God partake of the same Spirit and Wisdom?
A65834	Does it follow, That the Quakers do not acknowledge that there were Three in Heaven before Christ was born, as( he saith) it seems?
A65834	Does not the Sun shine in our Houses, because the Body and Fulness of it is without them?
A65834	Doth Christ''s being with the Father, or at his right hand, hinder him from being in his People?
A65834	Doth not this oppose the Infiniteness and Omnipresence of God and Jesus Christ, and bring them under the limitation of finite Creatures?
A65834	For how oft is the Candle of the Wicked put out?
A65834	George, what a blessed Spirit would''st thee have thought Satan, if thee hadst seen him when he was transform''d into an Angel of Light?
A65834	Had Paul then any Pricks of Conscience, or of his Light within against the lawfulness of that wherein he was fully persuaded and zealous?
A65834	He argues against some, and reprehends them as Fools that questioned How the Dead are raised, and with what Bodies do they come forth?
A65834	His story about one Archer in Wilts, questioning, whether he was not among the Quaker- Bishops, who compos''d this last general Council?
A65834	How has he distinguished in this Point?
A65834	How has the Devil stolen from them the Body of Religion, and left a noisome Carcass behind?
A65834	How many Debauched and Wicked, both of the Clergy and others?
A65834	How many of his own Church have run mad?
A65834	How oft is Destruction upon him?
A65834	How will he reconcile himself to his condemning us in this Case?
A65834	I say, this was not the Question we controverted then: But, whether the same numerical Body, of Flesh, Blood and Bones that dies, shall be raised?
A65834	I should rather answer the Question according to the Testimony of Moses and the Apostle, Whither shall I be directed to go to find Christ?
A65834	If he be all Justice, where is his Mercy?
A65834	If thou dost, thou mayest look until thy Eyes drop out, before thou wilt see such an appearance of him?
A65834	Is God any respecter of Persons?
A65834	Is it Visible or Invisible?
A65834	Is it just to reproach all for this one Man''s Offence?
A65834	Is it to confess Jesus Christ come in the Flesh,& c. according to holy Scripture- Testimony of him?
A65834	Is it visible to the carnal Eye?
A65834	Is not that a part of God and of his Being, which came out from God?
A65834	Is not the divine Nature, the Deity in him, greater than the Manhood?
A65834	Is not this Affirmative, pray?
A65834	Is this any good Argument against the Principle it self?
A65834	May not such his Work be very grateful to the Popish Interest?
A65834	Must not then saving Grace be applyed er''e the Soul be Converted or Healed?
A65834	My Question to R. Gordon as Cited: Dost thou look for Christ as the Son of Mary, to appear outwardly in a bodily Existence to save thee?
A65834	Now have I herein attributed no more to Jesus Christ than to my self, as he saith?
A65834	Now how difficult is it to make Sense of this Man''s Notion of the Light within?
A65834	Now the Question is, Whether Figure may be made synonimous to Example, for the words Example or Figure, as before?
A65834	Now we challenge this obscure Adversary to prove, where ever the Quakers, or their Ministers, held these blasphemous and atheistical Notions?
A65834	Or because some of them have run Mad, would he and the rest be so deemed?
A65834	Or of them in whose Mouths was found no Guile?
A65834	Or, Is that any part of the Controversie betwixt us?
A65834	Or, if none are Saints and Partakers of the Spirit of Truth or divine Wisdom, but Kings?
A65834	Or, that Christ is not a Man, without all other Men, as well as spiritually in them?
A65834	Or, that I suffered Death upon the Cross at Jerusalem?
A65834	Or, that I was born of the Virgin Mary?
A65834	Or, whether both these are not one?
A65834	Or, whether there are not many Words contained in the Scriptures, which were not spoken by Inspiration of the Holy Spirit?
A65834	Or, who shall Descend into the Deep; that is, to bring Christ again from the Dead?
A65834	Pray how proves he that the Quakers call Christ without, but the History or Shadow of the Light within?
A65834	Quere, Was this to deny Christ to have any Bodily Being?
A65834	Quere, When, or where, do the Quakers so joyn with those Emissaries?
A65834	Query, But were Christ''s Apostles instrumental in ministring the Spirit?
A65834	Received ye the Spirit by the Works of the Law, or by the hearing of Faith preached?
A65834	Seeing we confess, That Christ is now in Heaven; when did ever we refuse to confess, that there is any Jesus now in Heaven, or any elsewhere?
A65834	There''s a mis- understanding also of G. F. in the Case about his questioning, Is not that a part of God which came out from God, and of his Being?
A65834	To the Question, Whether a Man can sin while he follows this Light?
A65834	Wade''s calling The Holy Ghost a Person?
A65834	Was it not that he held That the Son of God had his beginning of nothing?
A65834	Was it nothing else but the Ink and Paper?
A65834	Was not Samuel a good Man and a Prophet, and yet mistaken, when he took Eliab for the Lord''s Anointed?
A65834	We would ask him, If none are indued with a divine Sentence and unerring Judgment but Kings?
A65834	What Heresie or Fallibility is in this, pray?
A65834	What Prophets, and how many, did so resolve?
A65834	What a blasphemous, scornful and defaming Wretch is this?
A65834	What a cordial Friend then does he shew himself to the Protestants?
A65834	What a strange, confused Whimsie is this?
A65834	What can he make of it?
A65834	What fulsom Stuff is this?
A65834	What fulsom, popish Stuff is this?
A65834	What great Authority is this?
A65834	What other Scripture have they so set up against those?
A65834	What room then is there for God''s Mercy?
A65834	What scripturally to confess Jesus Christ and the Holy Scriptures( as above) is this no Contradiction to Heresie?
A65834	What''s Heresie than, pray?
A65834	What''s more plain, than that here was Teaching and Baptizing with the Holy Ghost, accompanying his Ministry?
A65834	When did ever the Quakers so advance themselves, to be one Person, Substance, Soul with God, and equal even to God?
A65834	Where did I ever attribute this to my self?
A65834	Where did we ever say, That Christ being born of the Virgin Mary, and suffering under Pilate, were not without us?
A65834	Where do they say, That Christ''s Body either was or is of an earthly perishing Nature?
A65834	Where''s the meer Fallacy?
A65834	Where''s then the Blasphemy?
A65834	Where''s then the difference?
A65834	Whether the first Pen- man of the Scriptures was Moses or Hermes?
A65834	Whether they believe in such a Christ, as without them?
A65834	Whither will not Pride and Envy precipitate some Men?
A65834	Whither will you direct me to find Christ?
A65834	Whose Body then but his own, when he was visibly seen to ascend, so as a Cloud received him out of their sight?
A65834	Why do they break off and separate from our Communion upon the pretence of the Light within, wherein we agree with them?
A65834	Will J. Pennyman adventure to stand by these stories and aggravations against us?
A65834	Will nothing satisfie this Incendiary, but Persecution and Ruin to Dissenting- Protestants?
A65834	Within us or without us only?
A65834	Would this Accuser be so dealt by, from the gross Miscarriages of many of his esteemed reverend Brethren of the Clergy?
A65834	[ Here are Lyes, and gross Calumnies accumulated against us] Why should these be reputed as Christians?
A65834	for shame, who can not see such Malice and Madness as my Adversary has vented against me in this Matter?
A65834	poor George, Is the infallible Quaker dwindled down to a meer Gypsie or paltry Fortune- teller, to nothing but a little Skill in Physiognomy?
A65873	* What a Body is that without Blood in it?
A65873	1. from whence then was the efficacy to Salvation derived?
A65873	2. without God and Christ in the world, what then can such turn to within for Life and Salvation?
A65873	28. whereas if that be his Justifier and Saviour, where is it?
A65873	40. and S. E. his saying then, It was no more than the blood of another Saint, the one being not of continuance no more than the other?
A65873	And I ask, if Spirit be not the Essence of that which is spiritual?
A65873	And are not the directions of the Spirit according to the Scriptures?
A65873	And can that which is of such infinite worth, as to purchase man''s eternal Salvation, be corrupted or lost, so as not to be in being?
A65873	And did not Christ direct to the Kingdom of Heaven within, Luke 17. and to believe in the Light, that they might be made the Children of the Light?
A65873	And did not Christ say, he that is with you shall be in you?
A65873	And did not God say, Look unto me all ye ends of the Earth, and be ye saved, for I am God?
A65873	And did not he herein the more exalt that Light which led them to fear God,& c?
A65873	And did our Lord eye the Scriptures for his Rule, in his obedience, that here he is made the proof, who had the Spirit above measure?
A65873	And does not the Word both sanctifie, save, and redeem?
A65873	And had not they an Altar to eat at in the Heavenly Sanctuary?
A65873	And have not some of them gotten into the Priests places, Pulpits, preached for Hire, Tythes,& c. as Tombs and others, when permitted?
A65873	And how comes any to know, and rightly to understand the Scriptures but by the Spirit of God?
A65873	And how could he then condemn man for not obeying him, if he hath not given him power to obey?
A65873	And how hath he wrought off man''s disobedience by his suffering?
A65873	And if the Jews had drunk the blood that was shed on the Cross, do you Baptists think it would have cleansed them from sin?
A65873	And is it good doctrine to say, that that Blood( or Life) which sanctifies and justifies true Believers in all ages, is not in being?
A65873	And is it the Baptists Doctrine to direct men to the material Temple, and Jeruselem, the Type for the Antitype?
A65873	And must not people turn within for its help?
A65873	And then what is the ground and cause of mans union with God?
A65873	And then, can there be any true believing without obedience?
A65873	And then, how did Christ die for all?
A65873	And this may answer that Question, Where ever did God attribute the name of Blood to a Spirit?
A65873	And was not he the true Christ, the Son of God, that so prayed unto the Father?
A65873	And was not that in them which did beget them to God, — and bring them to be his Children?
A65873	And was not this Gods real work throughout all the Generations of the Righteous?
A65873	And what is Redemption but a freeing from the servitude of sin?
A65873	And what is his saving his People from, but from sin?
A65873	And what is it in the Conscience that they are a good savour to?
A65873	And what is this Man Christ Jesus, who can satisfie, pacifie an Infinite God?
A65873	And what were these Gospel- Ordinances and Gods Commands, that he sayes, Paul preached and practised in all his life?
A65873	And when was that coming to be?
A65873	And where do the Scriptures say, the Blood was there shed for Justification — and that men must be directed to Jerusalem to it?
A65873	And where proves he that Faith and Obedience to the Gospel is no cause of Salvation, but the effects?
A65873	And whether the Blood of God( and of the New Covenant) be not Spiritual?
A65873	And why doth not our Opposer plead for his Water- Baptism and Seventh- day- Sabbath, here against us?
A65873	As for the question of the Blood, wee''l pass that by,* Is the same Body of flesh and bones in Heaven?
A65873	B. as well be thought guilty of little less than blasphemy, as S. E.( though I do not so judge either therein)?
A65873	B. his saying, that the blood that was shed, is not in being, or comparing it with a price that is lost?
A65873	Brother, will you perform the Duty?
A65873	But a Saviour was born: what was he born for but to bear witness to the truth?
A65873	But now he asks, Upon what bottom doth Conscience stand, or by what rule doth Conscience act?
A65873	But then if it should be denyed that all men are justified by the sufferings and blood of Christ without: I ask, Why are not all?
A65873	But unto whom shall I speak wisdom, or utter knowledge?
A65873	But we are sure the righteousness of Faith does not say, Who shall ascend to fetch Christ down from Heaven?
A65873	But what became of that Body that suffered, is it in Heaven, yea, or nay?
A65873	But what is the price so much talk''d on, that both satisfies God and saves man?
A65873	But what sayes he further to the matter, what capacity is fallen man in as to light and knowledge within?
A65873	But whither he now seeth that looketh to another God and Christ, that is not to be found above the Clouds?
A65873	But why tells he so much of[ above the Clouds] are not the Clouds, and circumference of the Heavens, as well under us as above us?
A65873	By what is the true Believer so principled, if not by the Spirit, or Light of Truth within?
A65873	Did he practise Water- Baptism all his life time?
A65873	Does he require impossibilities, and then condemn man for not answering his requirings?
A65873	Does not this contradict much of his Book against us?
A65873	Does not this imply two Gods, and that God had a Father?
A65873	G. VVhitehead asked him, What became of the Blood that was shed?
A65873	G. W. Is that Blood still in being, yea or nay?
A65873	G. W. Some man will say, How are the dead raised, and with what Bodies come they forth?
A65873	G. W. The Question, How are the Dead raised, and with what Bodies come they forth?
A65873	Has not this our opposer both undervalued the Light, the Guidance of the Spirit, and Christ himself?
A65873	How received they the Holy Ghost?
A65873	How then are they without excuse?
A65873	How then does it cleanse, sanctifie, justifie, redeem, save& c. as he would have us beleive?
A65873	How uncertain a rule or guide is the Light within, or the checks of Conscience for a man to build his Hope or Faith upon?
A65873	I ask, Was this Child a natural birth( without either Spirit, Light within, or Godhead?
A65873	I ask, Whether any thing is of eternal merit and worth that is not everlasting?
A65873	I do much wonder where that Word or Doctrine was coyned that they so often teach and exhort; that is, to turn to the Light within?
A65873	I would know where the Spirit, in so many words, is called the key?
A65873	If Natural, then how is the Blood lost, or not in being?
A65873	If not, How is it called his own Blood?
A65873	Indeed thou hast egregiously missed and split thy self against the Light within — and how then is the Scripture thy rule?
A65873	Is God to be confined, or the holy One to be limited, whose presence fills Heaven and Earth, and who filleth all things?
A65873	Is Mercy still to cry afresh for, where Wrath is appeased, and satisfaction made,( as is supposed)?
A65873	Is believing no part of the creatures obedience?
A65873	Is it in Heaven without the Blood in it?
A65873	Is it in Heaven without the Blood in it?
A65873	Is it not the Spirit that doth so principle a man for his work, both in praying, hearing, and obedience?
A65873	Is it that Blood that was shed outwardly in his Body?
A65873	Is the same Body of Christ, that suffered on the Cross, in Heaven, yea, or nay?
A65873	J. I. Wee''l pass by that Question, it may be it was left behind; Answer to the Body that was Crucified, whether it be in Heaven, yea or nay?
A65873	Must they be condemned, and yet never have a Spiritual Light in them?
A65873	No sure, if he did, it would render him a very hard Master, and what less hath our Opposer done?
A65873	Notes for div A65873-e11650* What holy Place, and with what Blood?
A65873	Now I ask, if they did live and remain to a personal coming of Christ in the Clouds yea or nay?
A65873	Now things hoped for are to come; but were Christs outward sufferings to come, and not seen?
A65873	Now what is that Glory of the Father in which his coming is?
A65873	Now, did John see him with carnal eyes?
A65873	Or did he pretend Scripture, or command for it, when Christ sent him not to it?
A65873	Or is it good Doctrine to say, That God pacified God when he saw himself angry?
A65873	Or were it good reason to say, We find Christ at such a distance, because we believe he is there to be sought?
A65873	Or, whether it is but only a selected and chosen number that the Debt is payed for, and Salvation merited?
A65873	Others deny the Blood to be in the Body in Heaven?
A65873	Rep. A false conclusion: for man was created in the Image of God; And was not Christ the Image of the Invisible God?
A65873	Rep. How then doth he say, I am God, a Saviour, besides me there''s none other?
A65873	Rep. How then doth it hold that God could not save, and how would this divide God, and set him at a distance from himself?
A65873	Rep. What efficacy?
A65873	Rep. What nonsence and unscripture- like Language is this, to tell of God being Co- Creator with the Father, or that God had glory with God?
A65873	So what less is it than Blasphemy, to say, God could not save?
A65873	The Body which he saith was taken in the Womb of the Virgin; Was it in that capacity before the World was?
A65873	Then how is mans obedience excluded, as not any cause of Sanctification, Justification, or Salvation, but an effect only?
A65873	There is a Spirit in man, but the Inspiration of the Almighty giveth understandeth; and upon whom doth not his Light arise?
A65873	Those that have not the Spirit to lead them, if the Scriptures be the Rule, what Rule have they?
A65873	To what then shall such turn within for Light, that have there nothing but darkness?
A65873	To which I say, What then shall be judge in this case?
A65873	Was it not the Spirit, the Sword of the Spirit, the Shield of Faith, the Armour of Light,& c. whereby they were defended?
A65873	Was not he that Word that created man?
A65873	Was not the object and foundation of Faith in being through all ages?
A65873	Was the Scripture herein his Rule, or the Spirit, which he was a Minister of?
A65873	What can we expect from such a one, but the like reproaches and contradictions of sinners, that Christ Jesus the Captain of our Salvation underwent?
A65873	What confusion and huddle- muddle has this our Opposer made about Salvation?
A65873	What confusion and silly work has he here made against the Light within?
A65873	What confusion, what a Laborynth and uncertainty is he in, and does he bring his Hearers into?
A65873	What gross absurdity and nonsence is this he has put upon plain Scripture?
A65873	What ignorance and contradiction is in this W. Burnet''s Religion — what sayes he to this?
A65873	What is this, but to charge Christ with improper Doctrine, or impertinent speaking?
A65873	What must become of them?
A65873	What proof is this of delusion, or believing a lie, when nothing is spoken but this telling, that we appoint silent Meetings?
A65873	What say you to it?
A65873	What say you to the Question, do you deny it?
A65873	What then was the rule to those Pen- men of the Scriptures in this writing them?
A65873	What was the Rule before they writ them, and their Weapon and Defence against Satan?
A65873	When sanctification, purging the conscience,& c. is a real work, can it be done by a thing that is not?
A65873	Whence came he?
A65873	Where doth the Scripture say, that Justification is the real cause of Sanctification?
A65873	Where learn''d he this Logick?
A65873	Where provest thou that he did take it up again?
A65873	Where was the Light in the Order of Gods Work in the Soul before it was effected, if not at work in them?
A65873	Whereas Christ said, he that seeth me, seeth my Father also: now dare he say, that God is such a visible object as may be seen by a carnal eye?
A65873	Whereupon I may ask as well, if the name of Water was never attributed to the Spirit?
A65873	Whether God be satisfied that the many offences should remain, and yet take the one Offering for a full discharge from the Penalty?
A65873	Whether any mans Offences can deprive him of his discharge?
A65873	Whether man be discharged of his debt whilst he lives in disobedience to the Light or Spirit of Christ within?
A65873	Why art thou so positive against it then W. B. to oppose that thou knowest not whence it rose?
A65873	Why did he not name this pretended Teacher?
A65873	[ But then of what effect were the drops of Blood that fell from him in his Agony?]
A65873	[ Did not W. Burnet learn this distinction of the Quakers Christ from Matthew Caffin?]
A65873	[ Where do the Scriptures make such distinctions, or such Rhetorick?
A65873	and by whose power was he a saviour?
A65873	and could this be without an Offering or Sacrifice to eat of?
A65873	and did not he say, I fill up that which is behind of the afflictions of Christ in my flesh, for his Bodies sake, which is the Church?
A65873	and hath not he that is born of God the Seed in him?
A65873	and how and from what did they work Righteousness, fear God, and receive acceptance with God?
A65873	and how has he set himself, and his meanings to be Judge over the Scriptures?
A65873	and how is it known?
A65873	and how then is the Law and substance of the Ten Commandements in every man?
A65873	and if Christ in his People be the Holy Spirit in them?
A65873	and if some be justified in that state only by the Offering and Blood of Christ without, as is supposed, and not all that are in the same state?
A65873	and is not that the Heaven of Heavens, or the chief Heaven, which is most near to God, most spiritual?
A65873	and is not this Seed Spritual?
A65873	and is there not obedience to it, in beleiving in it before man''s new creation in Christ be effected?
A65873	and it''s said, he took part of the same that the Children had, to wit, flesh and blood, was not that[ he] the true Christ?
A65873	and that the Spirit shall not alwaies strive with man?
A65873	and the Spirit or Anointing within to teach — lead into all truth, and save from sin and death, which has reigned in people?
A65873	and then, where is the Spirits work?
A65873	and what Heaven is it?
A65873	and where are the heavenly places the Saints were in, which Christ and the Son of man was in when upon earth?
A65873	and where is that Blood?
A65873	but had the Spirit been the Christ, what nonsence would it be to say the Spirit desended upon the Spirit?
A65873	but then whence is this power of believing and obedience derived if not from the Light and Spirit of Christ within?
A65873	did not God ever design the Spirit to lead into all Truth?
A65873	did not the Prophets believe and follow the Spirit of Christ in them?
A65873	does not this render God partial and unjust, if he withhold that from men which is both merited and purchased for them?
A65873	had he any power but what was given him of the Father?
A65873	how are they in the Fathers right hand?
A65873	if obedience and reception of the Spirit be not the cause but the effect of that union, is not the true begining in the Spirit?
A65873	is it Natural or Spiritual?
A65873	is it in being, yea or nay?
A65873	is it in being, yea or nay?
A65873	is it now to be looked for outwardly?
A65873	is it visible to the carnal eye?
A65873	is it wrought off whilest man lives in it, and denyes Perfection, and Freedom from sin tearm of life?
A65873	must not the Serpent''s head be bruised within, and the Seed be known within which bruiseth it?
A65873	neither doth it act variously, when quickened, so as to reprove evil as before, how then does it act variously in the Heathen?
A65873	or can it be reasonably thought to be a coming that is not yet, that they lived and remained unto?
A65873	or do any eat his Flesh, and drink his Blood, who do not partake at this Altar of him as a Sacrifice; or the one Offering, which ended the many?
A65873	or that men are justified in an unsanctified or disobedient state?
A65873	or that they carried God in their arms, and had him not within them, if that Child was God- man( as he tearms him)?
A65873	or was this coming such as you expect outwardly?
A65873	or without any Spiritual birth, seeing the Light within, Spirit, and Godhead is so much excluded and excepted from being a Saviour?
A65873	the Law written in the Heart, and the Spirit, in the inward parts?
A65873	the Son of God was manifested that he might destroy the works of the Devil; And is not this to Salvation?
A65873	was it a natural Heaven or a spiritual?
A65873	was it from spirit or from flesh?
A65873	what is it that can receive and close with their Doctrine in them?
A65873	what manner of Saviour was he then?
A65873	— And was not the Word within a Light which both Moses and the Apostles directed to?
A65873	— I ask, who affirms that it doth?
A65879	( Is this thy excellent Logick?)
A65879	7. and talked even till break of day: Where is this Sermon Recorded?
A65879	A g ● owth and a fullness consistent with a body of Sin: Is this the Principle and Faith of the Kirk of Scotland?
A65879	And did not Jesus Christ shew forth his power and preach the Gospel, before that of Mark was writ?
A65879	And do you propose this to your Auditors as matter of comfort?
A65879	And doth not the Light and Spirit, bring to the right use and end of the Scriptures which was given by inspiration?
A65879	And how did the Saints truly and effectually know he was come, but by the understanding and Eternal Life he had given them?
A65879	And if Marks declaration was the beginning of the Gospel, How are the Prophets writings the Gospel?
A65879	And if it was the same that Christ devided and gave to his disciples; Was that the outward bread so given to both?
A65879	And if the Anoynting within teacheth of all things; Must the Scriptures be a Rule to the Anoynting, that thou seemest to tye it to the Scriptures?
A65879	And is he devided or imperfect in what he is to the Saints?
A65879	And is not the Light, Spirit, Kingdom within, communicated before the Scriptures are truly understood and opened?
A65879	And is not your Light( or that which you put for Light) darkness?
A65879	And is the full recovery called conversion as thou sayst?
A65879	And must that be reckoned for no coming?
A65879	And was it inward or outward?
A65879	And was that the Scriptures of the Prophets?
A65879	And what is it God hath joyned that( thou sayest) we have wickedly s ● parated?
A65879	And wherefore was Judas condemned then; Was it because God refused to give him saving Grace, or for his own transgression?
A65879	And who is now guilty of damnable Popery?
A65879	And yet other whiles they must expect to find Eternal Life in the Scriptures, to be made Wise unto Salvation by them; What contradiction''s here?
A65879	And, Did not Christ say, I and my Father are one, and prayed that his might be perfect in one, as he and his Father were one?
A65879	And, Did such fall into gross sins?
A65879	And, Do not the Papists plead for their Traditions and Ceremonys against Protestants and others, in like manner as he hath done in this cause?
A65879	And, Had not he Grace given him before, seeing that by Transgression he fell?
A65879	And, Is Sanctification imperfect in this Life?
A65879	And, Is this that thou callest inherent Righteousness?
A65879	And, Was not its teaching their Rule then?
A65879	And, What Scripture had they then to forbid Circumcision as they did?
A65879	And, Who was the Authour of his Transgression?
A65879	And, if the Gospel and Mynistry of Christ be one, How is the Scripture it?
A65879	Are all unbelievers then, and have no Light in them but who have the Scriptures?
A65879	Are they not mentioned distinctly as two?
A65879	As for that by gone state before he was begotten; Was he groaning under a body of death?
A65879	As oft as they did it, it was to shew the Lords death till he came; What coming, and when was it, or is it to be he intended?
A65879	As you contradict your self, so you do the Truth; For can Sin be in any man, and the actions flowing, and the man not be Sinful?
A65879	Both( ● or all) a Spirit, and yet distinct in personal Subsistance; Where learned you this Doctrine?
A65879	But are the damned and reprobates such, because ordained of God so to be, or because Christ, died not for them( according to thy Doctrine?)
A65879	But could not Christ discerne the Devils spirit without the Scriptures?
A65879	But did th ● y go to teach Infants of a week old?
A65879	But doth this prove that Judas had no sanctifying knowledg of Christ?
A65879	But is that any part of your Religion to tell of God- fathers and God- mothers?
A65879	Confusion, Are they both one?
A65879	Did he not come again after he rose?
A65879	Did he perform that which is good, yea or nay?
A65879	Did nor he preach from the Light within, or Revelation of the Son in him?
A65879	Do they consist together?
A65879	Do ● h not this growth and fullness consist by Christ and in him?
A65879	Doth it dye with the Body( seeing the Soul is pure when it ascends to God?)
A65879	Doth not the Scriptures make us Wise unto Salvation?
A65879	Doth not the substance end the shadows?
A65879	Doth not this equally reflect upon Christs Apostles as well as us?
A65879	Doth not this plainly confute thee, that what they said was from the holy ghost?
A65879	Doth this prove nothing?
A65879	Hast thou cleared Gods Children herein?
A65879	Have all that hear Scripture read or preached, the knowledg of the Mistery of Christ without the Light within?
A65879	Have any a Supernatural knowledg or faith of the Scriptures, who have not a knowledg of Christ?
A65879	He will exercise his power in us, and yet not immediate; What contradiction''s here?
A65879	How hast thou wrested plain Scripture herein?
A65879	How ignorant hast thou shewed thy self in this matter?
A65879	How miserably hast thou pleaded Gods Childrens cause?
A65879	How obviously hast thou herein contradicted thy former Doctrine, for imperfection and sin till death?
A65879	How provest thou that( for we deny it) and the ground of this thy peremptory censure and judgm ● nt, against all them that had not Scripture?
A65879	How provest thou thy Call from Scripture, and that thou art Comissionated by Christ to Preach?
A65879	How silly a ● d weak hast thou shewed thy self in this matter?
A65879	How then doth the Apostles speak of the Revelation as before?
A65879	How then was it received with all readiness of mind?
A65879	How was it a mystery hid from Ages?
A65879	If Sin be in a man, doth it not defile him?
A65879	If believers be cleansed from all sin when they do believe; How have they it to war against, till they lay down this Tabernacle?
A65879	If he did, Then knew he what he did?
A65879	If he who is a Brother may offend in the day time; Doth it therefore follow that all the godly or brethren do fall into sin seven times a day?
A65879	If not by the Light within, How by the Scripture without it?
A65879	If so; By whom consists Sin and its body?
A65879	If so; then, Why were they not directed to the Scriptures of the Apostles?
A65879	If the Lord has given Grace and Knowledg equally to all men, Wherein stands the freedom of his Grace towards them that are saved?
A65879	If the Scriptures and Gospel be one; How are they distinguished?
A65879	If they can not Preach except they be sent, then who must send them and give them power for that work but Christ?
A65879	If this doth nothing differ from what thou sayest, it s very strange, didest not say a little before[ upon his dying?]
A65879	Is he made wholy free from Sin yea or nay?
A65879	Is it Believers and Sin, or the advocate and Sin?
A65879	Is it Christs yea or nay?
A65879	Is it as impossible Faith should be otherwise then an imperfect creature as for a man to be essentially a beast?
A65879	Is not manifest confusion, variation, and inconsistencies in these passages?
A65879	Is not that in a Supernatural way, which is without Error and Jangling, and good and acceptable to God?
A65879	Is not that oneness between the Father and the Son perfect?
A65879	Is not the Father distinct from the Son and the Spirit, in the personal subsistance?
A65879	Is not the Word of Reconcilliation Gods?
A65879	Is that your pure Protestant Religion, that pleads for sin in all the facultyes of the Soul?
A65879	Is the Bread and Wine the substance Then?
A65879	Is this dangerous?
A65879	Is this divulg''d in the Kirk of Scotland?
A65879	Is this good Doctrine?
A65879	Is this good Doctrine?
A65879	Is this thy L ● arning and Logick?
A65879	Is this thy Learning thou hast boasted of?
A65879	Is this your pure Protestant Religion?
A65879	Judas had part of the Ministry that the other Apostles had; and, Did not that proceed from saving Grace?
A65879	Many of whom we believe were better then thy self; and hast thou known the best and wisest of them, that thou art thus positive against them?
A65879	Mayest thou not here see thy error and confusion?
A65879	Must we believe thy meaning contrary to the very words of Scripture, or were the whole world all the Elect?
A65879	Nay, Had they not Scripture ra ● her for it?
A65879	Now, What can be inferred from hence for sprinkling Infants?
A65879	Of Faith being a habit, an imperfect creature, or accident; and, Is accident and habit all one?
A65879	Or art thou their mouth; that thou takest upon thee, to be such a contender for the pure Protestant Religion( as thou callest it?)
A65879	Or did he so walk all his Life time?
A65879	Or did that Light come from them( or from Christ?)
A65879	Or if it was before; Then did he not amend and become better when he came to be converted, to receive Grace and Apostleship?
A65879	Or is not the body of Sin put off, where the Circumcision of Christ is experienced?
A65879	Or is there not a time of confessing, repenting, and time of forsaking Sin?
A65879	Or to be mockt at as thou hast done?
A65879	Or was he the greatest or chiefest of sinners when faithful?
A65879	Or, Did Peter intend they should all have their Children sprinkled before they were called?
A65879	Or, Is not the teaching of the Anoynting Scripture, as well as it was in them that spoke Scripture from it?
A65879	Or, Must not people believe the Anoynting, till they have searched the Scriptures to try it by them?
A65879	Or, Was Circumcision the type of Infants Baptizme( so called?)
A65879	Or, Was there not more in Christs words then the outward observation?
A65879	Or, Were such the Believers that were Baptized?
A65879	Or, Were the Scriptures of the Prophets more sure then the Apostles writings?
A65879	Or, What Grace?
A65879	Or, did he do he knew not what in it?
A65879	Priest, Are the things written in the Scriptures, and the Scriptures two things?
A65879	Priest, If all men are taught to know Christ by the Light within them, Why sent he Apostles to all Nations, to make them disciples?
A65879	Priest, Is not that another Gospel, that all the world over are taught Christ and his Gospel?
A65879	Priest, The Word you say is one, How can it be called those things?
A65879	Priest, Who strengtheneth then the hands of wickedness?
A65879	Repent and be baptized every one of you,& c. Were they Infants such as the Priests sprinkle, that he bid repent?
A65879	Secondly, And Is it false and absurd to say, that Christs coming again was when he rose again?
A65879	Secondly, And was it the Scriptures or the Law as it is in the Letter that discovered to Paul his sins and desires, or the Law inward?
A65879	Shall we say they had the Sanctifying Knowledg of Christ who had not love to him, who hath not good will to him?
A65879	So, Then the Scriptures are granted to be words of God, why then holdst thou debate against us, but to shew thy cavilling Spirit?
A65879	Surely here''s darkn ● ss to be felt, Who can raise an absurdiy and confusion from this, grosser then it self?
A65879	That the disciples had outward bread; Who denies?
A65879	That''s not Johns sence but thine, which is as much as to say, his was not true; for do they continue in Sin, and yet Sin not?
A65879	The Priests were wo nt to tell of a Regenerate part; What part is it?
A65879	The evill one toucheth him not) prove any thing,& c. Do they not prove any thing?
A65879	Therefore Are they not able to save us?
A65879	This is a contradiction, or do t ● ey continue in it and still repent of it?
A65879	This is a sad accusation against all Gods Children againe, and what is this but a pleading for sin, and tending to strengthen the hands of evil doers?
A65879	This shews thy Shallowness, Pride and Conceitedness, And were not Peter and John unlearned men, and so accounted by the Learned among the Jewes?
A65879	Those who had Christ the living bread, yet were partakers of the outward bread, as the disciples were; Were not the Corinthians Saints?
A65879	Thou mightest as well say, that many words and one word are both one; Where provest thou thy assertion?
A65879	To be unblamable; Is that Grace?
A65879	To hold up holy hands without wrath and doubting, Do not you offer up a Cains sacrifice herein?
A65879	Wa''st a first, or a second, or a third?
A65879	Was God or he to be blamed therein?
A65879	Was he giving thanks for victory through Jesus Christ?
A65879	Was not this the good end of Christs coming?
A65879	Was that Light within dim in those times, that it needed the help of outward Light?
A65879	Were all they whom God should call Infants when called?
A65879	Were not the Corinthians Saints, called in Christ?
A65879	Were not the Prophets and Apostles of that houshold of God?
A65879	Were the Corinthians then to eat and drink outwardly after their time, or so long after their deceases?
A65879	Were they to use the outwa ● d Bread and Cup after they were dead then?
A65879	What Righteousness( and whose) is it, which is the same with Sanctification, which is not perfect?
A65879	What Scripture have you Priests of Scotland for that?
A65879	What a feared conscience and shameless boldness have ye attained to?
A65879	What darkness and error hast thou here implyed and signified?
A65879	What excellent Logick is this?
A65879	What greater promise can there be of freedom from sin, then to forsake the Devil and all his works, to be led by Gods Spirit to keep his Commands?
A65879	What grose and fa ● se stuff hast thou implyed and vented?
A65879	What is the Rule whereby the motions of the Spirit are to be tryed whether they be such, or the motions of Satan and our deceitful hearts?
A65879	What is this less then to say, Paul said not true, when he said, It s not I that sin but sin that dwelleth in me?
A65879	What sayes Antichrist, Satan and his Agents and Sophisters to it?
A65879	What then are they that Rebel against the law, if they that obey it be wicked?
A65879	What then, Are men Saved, Englightned, and Sanctifyed by that which is imperfect?
A65879	What''s done upon his dying?
A65879	What, all the faculties of Gods Children, having sin and corruption in them?
A65879	Whe ● e provest that?
A65879	When then do they overcome?
A65879	Where do the Scriptures call it a Light of a natural Conscience?
A65879	Where hast thou learned this, amongst the Popish Traditions and Reliques?
A65879	Where learned''st this Phylosophy to define Faith?
A65879	Where learnedest thou this distinction?
A65879	Where provest thou by Scriptures, that sprinkling Infants is the Initial Seal of the Covenant?
A65879	Where provest thou it was denied to Judas, or that Judas had no part of the same Grace?
A65879	Where provest thou that they searched the Scriptures for what they determined, before they said, it seemed good to the holy ghost and us?
A65879	Where then remained the necessity of the shadow, or outward Representations( or Mementoes as some calls them?)
A65879	Where''s then the fruits and effects of true repentance?
A65879	Whether it be Gods Grace to Peter denied to Judas?
A65879	Whether these things were so?
A65879	Who is it, that hath put the difference betwixt Peters believing, from Judas mis- believing?
A65879	Who must send them if there be no immediate Teaching or Revelation now?
A65879	Will thy telling us so often of Judas clear thee or confute us?
A65879	Ye say; Must the Scriptures be the Rule to discern or try false Spirits when they speak Scripture?
A65879	call what he wrot, the Gospel?
A65879	in the Scriptures) is laid down as following believing?
A65833	''T is a Question whether ever he Converted one Soul to God in all his Days?)
A65833	( How little has W. R. ever known of the Work of Christ''s Ministry?
A65833	( as he saith) where some were present not accounted to be of the People called Quakers?
A65833	( for the true Church neither pretends nor claims any other) if she hath, then whether such Sentence be not obligatory to other Believers concerned?
A65833	1st, If you own W. R. his Printing, and what he has Printed on that subject?
A65833	1st, Wherein have those Meetings declined the Service of Truth?
A65833	2dly, If you own his Reviling so many Friends and Brethren in Print, as he has done, several by Name, and others not by Name?
A65833	2dly, Then why not to be accounted the Church, if two or three gathered in Christ''s Name be the Church?
A65833	3dly, Had he no Counsel, Advice or Encouragement from you, or either of you to Print his Book?
A65833	3dly, How comes W. R. to UNCHURCH them, and yet they approved by his Friends?
A65833	3dly, We desire to know, who it was that desired thee to give that Certificate?
A65833	4thly, How can every Member be in the same Faith, if they believe not as the same Church doth?
A65833	4thly, Whether thou gavest any order to W. R. to put thy Certificate in Print against G. F?
A65833	8thly, IS HE DEPUTED BY YOU?
A65833	And The Spiritual man judgeth all things; the Saints shall judge the World; Know ye not, that we shall judge Angels?
A65833	And can he think that none of them could shew Reason for such Advice and that from their own Knowledge, who were Persons of more Credit than himself?
A65833	And could this be any other than in his Will?
A65833	And dare he say, there is not so many as two or three that gather together in Christ''s Name among us?
A65833	And did W. R. Print these thy Letters by thy Advice or Order?
A65833	And does W. R. in point of Judicial Proceedings, allow of an Accuser or Informer to be a Competent Witness?
A65833	And dost thou own his Printing them, or not?
A65833	And doth not this square with such whom he compares us to?
A65833	And hath the Church of Christ no Power to give forth any Commands or Precepts that are binding to Conscience?
A65833	And how False and Inconsistent with himself is he in these matters discovered to be?
A65833	And in Commendation of the Tree of Knowledge,( to prove it good for Food) to add, that''T is EVIDENT that Knowledge is the Way to Life?
A65833	And is not this Pope- like, or Antichrist- like?
A65833	And now Samuel Hollister, how comest thou to expose thy Ancient deceased Uncle''s Name in such a Certificate as this?
A65833	And then whether there can be any Just pretence for a Believer to refuse to submit, as not seeing that his duty which is Just and Equal?
A65833	And what New and Unchristian Doctrines or Practices are they fallen into?
A65833	And what are his chief Allegations against the Mens Meetings of our Friends?
A65833	And what if some, as he saith, have reflected on the Wisdom that is Sensual, when they have declared, the Tree of Knowledge not good for Food?
A65833	And what probable Circumstances hast thou given in thy pretended Testimony?
A65833	And what though some others were present, and heard it read?
A65833	And wherein judge Angels, but in higher things than those of this Life?
A65833	And whether William Rogers did not assent or give way to their so doing?
A65833	And whether it be not Contradictory to J. W. and J. S. their Testimony, cited by himself against TYTHES?
A65833	And whether it was by your advice or consent that he Printed them?
A65833	And who among the Children of Light do not see these to be needful, as well as serviceable?
A65833	And who induced N. C. and R. A. to make and give out their Certificates upon a Private Discourse so many years after?
A65833	And why does W. R. take no better notice of the Advice given by the said Subscribers, for Reconciliation?
A65833	And why should he advise them to purchase or buy the Tythes of the Priests?
A65833	And wouldst thou be thus dealt by?
A65833	Are none of them now worthy of the Name Church, in his Esteem?
A65833	Are not his Contradictions various and manifold?
A65833	At this rate he may make large Books against us; but to what purpose, thus to Say and Unsay?
A65833	At what an easie rate can he Defame and Expose Friends by Name to publick censure in Print?
A65833	But before he gave this Judgment and exposed those Certificates in Print, did he Examine and hear all the Parties concerned Face to Face?
A65833	But hath not N. C. appeared an Accuser of G. F. as being more Guilty himself,& c?
A65833	But hath not W. R. placed the Publication of his Book upon a higher Motion and Necessity, than the occasion pretended of the aforesaid Epistle?
A65833	But then we ask, If such be not of the Church, seeing he seems not to own them that had the Rule to be the Church?
A65833	But then, how if they do not depart from Christ?
A65833	But to the occasion of N. C''s Certificate, aforesaid, What kind of Discourse could be between him and G. F. that he could ground HIS CHARGE upon?
A65833	But touching G. F. how Silily and Impertinently doth W. R. argue, to prove him of a High and Lofty Spirit?
A65833	But, Thirdly, How does he consist with himself, in relation to the Paper which he sayes is accounted the Foundation of the Separation in the North?
A65833	Can it be good Doctrine to say, that the Serpent perswaded Eve to that Knowledge which is the Way to Life?
A65833	Canst thou deny this to be thy Answer?
A65833	Could THAT be the Knowledge that God forbad Man to eat of?
A65833	Dare any of you, having a matter against another, go to Law before the Unjust?
A65833	Dare he say, that to believe in God, as the true Church believes, is Unsound Doctrine?
A65833	Did God forbid man( in Innocency) the knowledge of his Maker?
A65833	Did God forbid the Knowledge of himself?
A65833	Did W. R. know his Parentage?
A65833	Did he Examine and hear all Circumstances on all hands relating to the Accuser and Accused, face to face?
A65833	Did he hear G. F. and N. C. and R. A. face to face, and G. F. answer for himself, and make his own Defence before them?
A65833	Do ye not know that the Saints shall judge the World?
A65833	Doth our Law judge any man before it hear him, and know what he doth?
A65833	Doth the Church in the fear of God Will any other submission than Christ wills in his Church?
A65833	First,[ Without the Assent of the Parties Differing] When did any of us so pretend a Power to remove the Difference?
A65833	For is not the most holy Faith a Spiritual matter, and relating to Conscience?
A65833	For what time, or how long could they sell them, or give them Title to them?
A65833	HAVE YOU IN TRUSTED YOUR CAUSE WITH HIM, to Mannage, as he doth?
A65833	Has not W. R. counted them such formerly?
A65833	Has not he here assumed a Power and Jurisdiction above the Church of Christ?
A65833	Has not this been the way of our Profest Enemies to render some Friends Admirers and Adorers of Persons or Creatures, setting up Man,& c?
A65833	Hath the Priest the Tythe any longer than for his Life?
A65833	Have not some ancient and faithful Friends said this, who have ended their dayes in Peace?
A65833	How came thy Letter in Print, wherein thou hast shewn so much Harshness and Severity against G. F. and those thou slightly termest HIS COMPANY?
A65833	How comes it to pass, that divers among you called Quakers,& c. — teling us, that the Tree of Knowledge was NOT good for Food?
A65833	How does he oppose the will of the Church to the Will of the Lord?
A65833	How tender is Common Law and Justice in such Cases?
A65833	However some Objecting may say, What is this to a Light Within?
A65833	I asked him, When it was that I should bid him buy off his Tythes, and what Year?
A65833	If Christ and his Church be not divided?
A65833	If W. R. should Object or Question us about wording this Treatise in the Plural, in using these terms W E and US,& c. as in whose Name it is written?
A65833	If not,( as we are apt to think he did not) then what gross Hypocrisie, Irregularity, as well as Unfair and Unchristian Dealing, is he guilty of?
A65833	If we be asked, how we prove that to be the Spirit, against which we are now engaged in this Treatise?
A65833	Is it possible such bitter Invective words should proceed from J. W. against his Elder Brother, and other Friends?
A65833	Is not W. R. Partial in his History, in not citing and publishing that Paper, as he has others?
A65833	Is not he herein condemned out of his own Mouth?
A65833	Is not this a manifest Untruth?
A65833	Is not this a very fair Confession?
A65833	Is not this to account all outward Government Antichrist''s?
A65833	Is this W. R''s concern of Conscience, to write thus sordidly?
A65833	Know ye not that we shall judge Angels; how much more things that pertain to this Life?
A65833	Nicholas Lucas asked him, If he would Engage he should give him a Meeting?
A65833	No sure ▪ Who then presented the Tree of Knowledge as good for Food to be eaten, to make one Wise,& c?
A65833	Oneness in Faith, Oneness in Doctrine, Oneness in Practice, Discipline, Order and outward Forms of Government?
A65833	Outward Order and Gospel- Discipline in the Church?
A65833	Query, And why may not these Meetings be accounted the Church, or any of them a Church of Christ, when gathered in his Name and Fear?
A65833	Query, But do these Meetings most usually consist of such Persons Uncertain in Qualification?
A65833	Query, VVhat publick Meetings are frequently thus served?
A65833	Query, What Counsel, if not tending to decide the Difference?
A65833	Query, Whether W. R. did not know in his own Conscience that he had proceeded to Print his Book some time before the 8th day of November, 1680?
A65833	Query, Why hast thou omitted to mention the Names of some Persons and Authors of some Books and Papers reflected on in this Treatise?
A65833	That all his Treatise, excepting Postscript, Index and Errata, was then already Printed?
A65833	That the Apostacy shall never enter the Generality more?
A65833	That they are Persecuting Opposers, who oppose J. W. and J. S.[ VVould W. R. be counted a Persecutor for his opposing others more vehemently?]
A65833	The Question still is, If some of those Parts were not published in single Parts, as before?
A65833	Then is not this Prophet( meaning Christ) to be in man to give forth his Law,& c?
A65833	This we take to be a Dark and Causless Reflection: Whom doth he accuse with this frequent Exhortation, and Design of Imposition?
A65833	VVhence came that Desire, but from the Serpent''s allurement?
A65833	VVhere is then the Imposition?
A65833	Very well; and was not this the Will of the Church, so to submit in the fear of God?
A65833	Was he then meet to expose himself to stand in the Streets, when Friends were either haled out, or kept out of their Meetings in the Streets?
A65833	Was it not for many Years since he went abroad to preach the Everlasting Light?
A65833	Was not this counsel in the Church of Christ under the Gospel, as well as in the Church of the Jews under the Law?
A65833	Was there any thing said about Buying off Tythe on any account?
A65833	Was there no Outward Directory in that Paper which J. W. and J. S. with above Eighty Persons more, signed?
A65833	We are sensible that many Friends will be even startled at this, and ready to query, Are there any such amongst the People called Quakers?
A65833	We dare say, this is a Forgery of his own contrivance: When did any of our Assemblies so tell their Fellow- Members?
A65833	Were ever worse things exposed in Print against us before?
A65833	Were not this very Absurd, to render the Serpent more kind to Man than his Maker was?
A65833	What Confusion would this make in the Church, and Contradiction to Christ''s own Sentence?
A65833	What Form or Discipline do we practise that is unsuitable to these Righteous Ends?
A65833	What Power then has he here allowed the Members of Christ''s Church in these cases more than to any Heathen man?
A65833	What danger can there be of any such Repute?
A65833	What kind of Preacher would he make, if he should tell People, The Tree of Knowledge is good for Food?
A65833	What knows he but it had a good Effect on some of them?
A65833	What unsoundness can he prove therein, as to the Allusion?
A65833	What would this man be at?
A65833	What''s now become of W. R''s contest against outward Order, Discipline, and Form of Church- Government, visible,& c?
A65833	When was he so in God''s Choice, and truly Honourable to W. R?
A65833	Where are those Printed Terms?
A65833	Where was his Justice?
A65833	Where''s then the Apostacy charged, as to Doctrine, Life of Christianity, Principles of Truth,& c?
A65833	Whether EVERY CASE be to be limitted only to WORLDLY MATTERS, and not extend to any Cases or Offences of a Spiritual Nature?
A65833	Whether W. R. can prove, that any of those Monethly or Quarterly Meetings among Friends, are not gathered together in the Name of Christ?
A65833	Whether it relate to Spiritual or Temporal matters?
A65833	Whether that Sensual Wisdom was not produced in Man by that Transgression?
A65833	Whether thou G. F. didst not advise Nathaniel Crips to buy his Tythes both of Priest and Impropriator?
A65833	Why does he not detect such Preachers, if there be any such, but thus Defame and Scandalize our Meetings with them?
A65833	Why then does he upbraid him for not labouring with his hands, ever since, whilst able,& c?
A65833	Why then not a Heathen Man to the rest of the Church, if they may justly be esteemed as Heathen Men, that would not submit to the Churches Counsel?
A65833	Why will he admit of no outward Government in the Church, called Christ''s Government?
A65833	Would he Unchurch them all at once?
A65833	Ye shall not surely dye?
A65833	Yes, a far higher; and what is it?
A65833	[ How now N. D?
A65833	[ VVhat new Prescription?
A65833	and how uncertain is that?
A65833	and if not for the Children of Light to walk by, then what Children was it made for, and that observed it, until the Separation became more apparent?
A65833	and of what Credit with impartial Readers?
A65833	and that before such time as he had exposed and promulgated their Certificates, and his Censure and Judgment against G. F. upon them?
A65833	and their Affairs and Business Invisible?
A65833	and their Records and Orders Invisible?
A65833	and their respective Meetings, with the Methods they intended therein Invisible?
A65833	and whether or no thou dost now approve of his so doing?
A65833	but how has he kept to it?
A65833	does he know?
A65833	for these are not the Shell; Has not W. R. been greatly Instrumental to make the Breach wider, and to encrease the differences?
A65833	has not W. R. much pleaded for this Method?
A65833	how comest thou in Print, as a Witness for W. R?
A65833	how many degrees were they meaner than his own?
A65833	how much more things that pertain to this Life?
A65833	if so, why does he come at any of them then?
A65833	if the Exhortations, Reproofs and Instructions( which he also grants) be not binding on those other Believers?
A65833	or command him not to eat of that which was good for his Souls Food?
A65833	or did he do it Voluntarily on his own Head?
A65833	or doth he make himself Officious, as one seeking Popularity therein?
A65833	or has he more Charity for the Customs and Fashions of other Societies than for ours, which he has for so many Years owned and been in?
A65833	or hath he therein presumed for you, without your order, he having greatly concerned you in his Book?
A65833	or to the Knowledge of the true God, and Jesus Christ, which is Life Eternal?
A65833	or what cause for any to think so of the People call''d Quakers, as that the Doctrine and Life of Christianity were wholly extinct?
A65833	suppose this were true?
A65833	that Knowledge which is the Way to Life, to Man, in that state of Innocency in the beginning?
A65833	that''s but one in the Singular, else- where''t is Prescriptions in the Plural: And who are so judged, that so stand?
A65833	the Knowledge which is Life Eternal?
A65833	were only the Hearers, and not the Preachers the Church?
A65833	what admonished against Tythe, and at the same time advise to the buying off Tythe?
A65833	what then?
A65833	where is the Antient Love, Tenderness and Regard to the Honour of Truth?
A65833	† Can this be justly Insinuated, when many of them had heard both Parties at Drawell, in Matter of Fact?
A65833	† Gross and Abusive Insinuations; what better than to render him an Epicurian or Gluttonous Person?
A65870	& c. How grosly Erronious and Contradictory art thou in this point?
A65870	& c. Some may ask me, Why I take notice of such confused, muddled, blind, dark and mad Stuff, as his appears to be?
A65870	* Q. added, If it be not Dog- Latin?
A65870	* What Scripture hath he that saith His Soul was the Woman''s part that dyed?
A65870	* What Scripture hath he that saith His Soul was the Woman''s part that dyed?
A65870	* Who must so exercise and proceed in them if no visible man or men be invested with Power from Christ to execute them, or put them in practice?
A65870	1 st, That the true Church is in the true Faith that is in God; And darest thou deny this?
A65870	5 thly, And what if it be reputed, That G. F. originally called Ministring Friends to General Meetings Yearly?
A65870	5thly, What Cry for Justice is it thou complainest hath not been hearkned unto in London, when relating to G. F?
A65870	6. of what validity is the authority, sentence or power of the Church with W. R?
A65870	Against whom did he alledge this, when we never questioned Christ''s Government in his Church?
A65870	And did he not call the Galatians BRETHREN?
A65870	And does our Adversary believe, that nothing may be said to be Eternal, that had a beginning, as to Man?
A65870	And dost not thou on this very occasion retort his words[ Let us fly Rome at Home?]
A65870	And dost thou indeed judge, that we have endeavoured to take away thy Credit by such kind of Treatment?
A65870	And dost thou under such an abominable and odious Comparison thus expose them to the Magistrates, for their Meetings, to be torn to pieces?
A65870	And doth not this imply that the Serpent was more kind to Man in moving to eat of it, than his Maker was in forbidding him?
A65870	And has he not counted them Persecutors, yea, a Company of Persecutors?
A65870	And hast not thou confessed that we are reconciled by his Death, so we shall be saved by his Life?
A65870	And how Inhumane, tending to add to these our Afflictions?
A65870	And how do these Comparisons against him, and thy rendring him a Persecutor of his Brethren, agree with his being Dear W. P. This Noble man,& c?
A65870	And how easie is it to make Books at that rate?
A65870	And how rarely hast thou mended the matter now?
A65870	And how variable dost thou render his Spirit, and contradictory to it self in these great concerns of Tythes and Marriage?
A65870	And how were the Pope''s proceedings in that respect, far more just than our Friends?
A65870	And is not this matter of Fact, to set up a standard of Separation?
A65870	And that''t is next to taking away thy Estate?
A65870	And then, where is that Church of Christ thou wouldst appeal unto, that is neither of thy party, nor of G. F''s?
A65870	And was his Death then no ways conducing to our Salvation?
A65870	And was not the said 15 l. an arbitrary punishment of thy own inflicting, both Illegal and Extrajudicial?
A65870	And was that no Reason then to give others notice and warning against such a Spirit?
A65870	And was the Apostle''s preaching the Gospel in a living Ministry only the words of mortal mam?
A65870	And what are those Orders thou complainest of, and those Customs, Forms and Prescriptions?
A65870	And what better doth his Reflection on the said People render them?
A65870	And what follows on thy discovery and similitude?
A65870	And what follows?
A65870	And what hast thou got by the said Citation, thou hast so much insisted on?
A65870	And what hast thou to charge all these with, that thou hast printed a Book and informed the Magistracy against them?
A65870	And what if E. H. was a Clark for his yearly Salary, does that hinder his Credit in his signing our said Treatise on behalf of our Meeting?
A65870	And what if the said Quarterly Meeting, would not once hear F. Bugg''s Letter, nor suffer it to be read?
A65870	And what if the word[ as in it self] are not added, for the Tree of Knowledge being good for Food, as in it self, as thou hast plainly enough implyed?
A65870	And what is W. R''s Judgment or Doctrine in that case?
A65870	And what is our Language thou reflects upon?
A65870	And what positive Proof hast thou, That the Manuscript of the Primmer, subscribed by G. F. and E. H. was sold for thirty Pound?
A65870	And what such things are they thou insinuatest against the Pen- man and his Brethren?
A65870	And what worse Marks and Characters of Infamy couldst thou have cast upon me?
A65870	And what?
A65870	And what?
A65870	And wherein does he exceed all W. R''s Brethren, even them he has counted Honourable?
A65870	And wherein is he condemnable of Excess in that case of his Habit or Dress?
A65870	And wherein to take away thy Credit?
A65870	And whether it be not contradictory to J. W. and J. S. their Testimony cited by himself?
A65870	And who are to exercise and proceed in them, if not visible Persons?
A65870	And why an Hue- and- Cry after his Name?
A65870	And why didst not publish all our said Paper?
A65870	And why so, but because they wrote in the Name of publick Meetings,& in the Name of the People call''d Quakers?
A65870	And why so?
A65870	Are no visible Persons instrumental therein by the Power of Christ?
A65870	Are they not all he has written against in this Controversie, both named and unnamed?
A65870	Are they not those whom he calls G. F. and his Party, G. F. and his Brethren?
A65870	Are they so?
A65870	Art not thou herein manifest to be the LYING DEFAMER, that hast so little regard to the Reputation or Credit of others?
A65870	Art not thou now evading and shifting from our first Testimony, that was absolute against the payment of Tythes in these Gospel dayes?
A65870	Burroughs was the Author of the same Paper aforesaid, which thou hast exposed in his name in Print?
A65870	But art not thou a great Defamer and Opposer in thy said Charge of Notorious Blasphemy, and of being unworthy the Name of a Man,& c?
A65870	But did God forbid the knowledge of himself, and of his Son, to Man in Innocency, when he forbad him to eat of the Tree of Knowledge?
A65870	But does it hence follow, that these very things interposed by the Light, are esteemed void of Reason or Religion in themselves?
A65870	But how Unjust is thy Comparison?
A65870	But how comes he now to be Dear William Penn, Dear Friend, and This Noble man?
A65870	But how did George Smith make thee Restitution?
A65870	But how inconsistent with thy self art thou, as between shewing no sence, and thy Assertion in the same case?
A65870	But how shamefully hast thou contradicted him in this matter, in thy disowning the arising of the Seed in Man?
A65870	But is it indeed a Crime to call any dear Friends, who do commit an Error or Mistake?
A65870	But must the Heathen and Fools be such absolute Judges in Church- Affairs, as over Apostates,& c?
A65870	But the said Meeting would not hear his Letter: What great Crime was that?
A65870	But then I would know, whether it is against all, or some, that G. F. has writ or given out?
A65870	But then, what Company of Persecutors are those he now tells of, against whom he acts the part of a Defendant?
A65870	But to thy Question; May not one Marry by the Priest, or pay Tythes, and yet be a Christian?
A65870	But what if it please the Supream Power to bestow on the National Ministry Tythes?
A65870	But what sayest thou to J. F''s Question, Why did thy Wife condemn it?
A65870	But wherein lies his Charge of Prevarication?
A65870	But why is W. R. so very ignorant of his Name, that he must needs make the noise of an Hue- and- Cry after it?
A65870	But( Francis) art not thou thy self against Christian- Liberty of Conscience?
A65870	But( William) hast thou been always of this mind?
A65870	Can it either be a violence to their Principles of Union for such to meet together?
A65870	Can that Soul dye with the Body, or end in Mortality?
A65870	Can there be an Inconsistency where there''s no Contradiction, nor the least opposition?
A65870	Could THAT be the Knowledge that God forbad Man eat of?
A65870	Did God forbid the Knowledge of himself?
A65870	Did not he proffer thee half the Fine to stop thy Turbulency?
A65870	Did not the Primitive Apostles and Elders sometimes assemble, and that long before there were Popes or their Councils?
A65870	Did they give thee Authority to write in their names and behalf, as those Other Friends in Truth thou tellest of and representest?
A65870	Did they therefore seem to be in Union?
A65870	Did we therein go about to bring corporal Punishment and Confiscation of Estate upon them?
A65870	Didst not thou pretend to write on behalf of thy self, and other Friends in Truth concerned, as in the Title- page of thy great Book?
A65870	Didst thou ever tell me of any thing thou hadst against me at Snare- Hill?
A65870	Didst thou not here plainly enough shew thy sence, That the Tree of Knowledge was good for Food?
A65870	Didst thou think to please those Brethren, and the Church of God in general, with a Rattle for Children?
A65870	Does not this then by his own reflection, render him more like to a Papist than a strict Quaker?
A65870	Does this prove them Infatuated, or unworthy the Name of Sober Conscientious Quakers?
A65870	Dost thou know what Pensioner means?
A65870	Doth this seem to have union with the Popes calling General Councils consisting of the Clergy?
A65870	Ergo, thou dost Resemble the Pope, and seemest to be at Union with the Papistical party: Is not this( argumentum ad hominem) like thy Similitudes?
A65870	For hath it not been frequent with us, to vindicate the People called Quakers?
A65870	For if they do in no sense or degree represent Christ''s Government, how are they concern''d in it?
A65870	For what means[ the aforesaid People] but the People called Quakers in general?
A65870	Had not Eternal Salvation and Eternal Redemption a beginning, as to the Creature, yet Eternal?
A65870	Hadst thou no better than the Pope''s Council of Jesuits and crafty Fryars to compare us unto, in our Testimony and Admonition?
A65870	Hast not thou appeared like thy Brother John Pennyman, in thy empty and fruitless opposition?
A65870	Hast not thou plainly objected against this Doctrine?
A65870	Hast thou done as thou wouldst be done by?
A65870	Hath it not been our practice from the beginning, to testifie against our Persecutors, and to reprove their Envy and Cruelty?
A65870	How Irreligious wast thou then in it?
A65870	How Uncharitable and Unjust?
A65870	How are outward Methods, Forms, Order and Discipline then to be practised and proceeded in under Christ''s Government?
A65870	How are we then reconciled by it?
A65870	How art thou backsliden, and gone from that which first convinced thee of the way of the Lord and his holy Truth, which is but one?
A65870	How blind and ignorant therefore is this Gain- sayer in his Opposition?
A65870	How camest thou then so severely to censure and judge him and his Spirit, as Impious, Wicked,& c?
A65870	How conceited and wise in thy own Eyes?
A65870	How contrary to the Apostles Doctrine also is this?
A65870	How couldst thou then lay Religion aside in this weighty concern?
A65870	How didst thou resemble the Ranters therein, and bewray great and horrid Deceit to have entred thee?
A65870	How evidently is he here self- condemned and judged?
A65870	How hast thou acted the part of an ignorant conceited Scoffer, instead of proving thy Charge before cited?
A65870	How hast thou lost true tenderness and the sence of Truth?
A65870	How like a silly Sophister hast thou argued?
A65870	How like an exalted, malicious, prating Diotrephes?
A65870	How lofty and high art thou?
A65870	How now Jeffery?
A65870	How now Thomas?
A65870	How now William?
A65870	How now( Francis) is this thy treatment and comparison of us?
A65870	How persecuting Informer- like( all circumstances considered) is thy Treatment?
A65870	How prove you from Scripture, that those who freely pay it, do ill?
A65870	How provest thou that?
A65870	How then are outward Order, Methods, Forms and Discipline to be exercised and proceeded in under Christ''s Government?
A65870	How then shall the Law go forth of Sion, and the Word from Jerusalem?
A65870	How wilt thou clear thy self from a meer begging the Question in both?
A65870	I do seriously ask William Rogers, if this Paper of ours, thus Recommended, be sufficient proof of Imposition, and being turned Antichristian?
A65870	I pray thee produce thy Author and Informer for this Story, and what Friend of known Credit did so declare?
A65870	If he says, not against all, but some; then I intreat him to let''s know, what SOME they are particularly?
A65870	If thou canst not deny the Doctrine in it self, why hast thou made this an Instance of our seeming to be in union with the Popish party?
A65870	Is Reconciliation no degree of Salvation?
A65870	Is Schism no Sin, or not reproveable?
A65870	Is it a violation to our first Principles of Union, to have Marriages proposed at least twice to the Meetings concerned?
A65870	Is it hard to know?
A65870	Is it in proposing Marriages twice( or at two sundry times) to the Meetings the parties b ● long to?
A65870	Is it not here apparent, that we have informed the Reader, that''t is not right to esteem the Tree of Knowledge good for Food?
A65870	Is it not more like exact Ranterism?
A65870	Is it the plain Language of Thee and Thou to a single Person?
A65870	Is not here general Opposition, both to such things and to such a Conformity?
A65870	Is not here general Opposition,& c. detected and answered in our said Treatise, Accuser,& c?
A65870	Is not such deceitful, injurious and contradictory Dealing rather contrary to common Morality and Civility amongst men?
A65870	Is there not a plain difference between a certain Liberty in suffering Circumcision to the Jews, and terming it Christian- Liberty?
A65870	Is there not as much need to keep unspotted of the Word in the great concern of Marriage, as in any other concern in this Life?
A65870	Is this like the Testimony of the Christian- Quaker, as thou and thy Brother W. R. and his party would be rendred?
A65870	Is this that Rome at home which Thou and F. B. would have Friends to Fly?
A65870	Is this the very same Language approved by the Second day''s Meeting( as thou sayest?)
A65870	Is this thy Christianity?
A65870	Is this thy Conscience, thy Charity, thy Christianity, thy Love pretended?
A65870	Is this thy best way to prove us guilty of aiming at Dominion and Lordship over Faith, Estates and Consciences?
A65870	Is this thy proof of Antichristian Imposition, Apostacy and Innovation against us?
A65870	Is this thy proof of thy charge?
A65870	Is this thy proper Looking- Glass to see our Faces in?
A65870	It seems thou art for Judgment against G. F. but who must be the Judges, and where the Judicature?
A65870	May not they declare and practise outwardly what they have received from Christ inwardly?
A65870	May we belong to one Shepherd, although not all in the Fold as yet?
A65870	Mayest thou not blush and be ashamed of such silly Impertinent, yet abusive Scri ● ling, vain Shews, fallacious and abusive Similitudes?
A65870	Must the Heathen be allowed a greater Power and Clearness in positive Judgment than the Church of Christ or Believers?
A65870	Now let the Ingenious Reader observe, what great difference is there in thus representing him?
A65870	Now let the serious and impartial judge; Is not here a manifest Dislike shown, and Judgment given?
A65870	Now( Francis) where''s the Inconsistency charged?
A65870	Of what?
A65870	Or are they Helps and Governments, or helpers in Government without visible Persons?
A65870	Or if no visible Persons be invested with power from Christ to execute outward Laws, Prescriptions, Order,& c?
A65870	Or if thou didst not then look upon it as capable to answer the Witness of God in thy Conscience?
A65870	Or that the Light of the Moon is Antichristian?
A65870	Or to esteem thee and thy Abettors The Christian- Quaker, and all whom thou calumniatest to be Apostates and Innovators, according to thy Judgment?
A65870	Or why hast pleaded a Liberty for a Believer''s refusing submission thereunto, on account of not seeing it his duty to submit?
A65870	Query: How then dost thou affirm that such Souls are Mortal?
A65870	S?
A65870	See now, what amounts thy Similitude unto here?
A65870	That all outward Works be things Indifferent,& c?
A65870	That the Apostacy shall never enter the generality more?
A65870	That there are Divisions,& c?
A65870	That''s an Untruth by the way, and none of our words, but a scornful Pervertion: Where did we so account our selves?
A65870	The Bishop''s saying, The Popes Light is come into the World, and men love Darkness better than Light?
A65870	The Pope believes he is a true Christian, and no Apostate: So dost thou( W. R.) believe thou art a true Christian,& c. What follows?
A65870	The Question is, Whether this Honour is not Eternal,( a parte post) that is, Everlasting to the Souls of the Righteous, whom God never forsakes?
A65870	Then how can any such ever loose that Honour that God gives?
A65870	This bespeaks little of any difference at all between the Pen- man and the Popish Clergy( ● nd why so?)
A65870	This is unjust and untrue in the first place, and shews an imperious, Lordly, Exalted Spirit, thus to charge us with manifest Injustice: And why so?
A65870	VVhat Liberty of Conscience dost thou allow them therein?
A65870	W. R. dost thou allow of the said Paper thus recommended as a sufficient proof of the Subscribers Apostacy and Imposition?
A65870	Was here nothing of the sense nor substance of their Testimony?
A65870	Was it a Cry for thee to be heard against G. F. in his presence or absence?
A65870	Was it not a Reflection upon the Church of Thyatira to suffer the woman Jezabel to teach and seduce,& c?
A65870	Was not William Penn one of those sixty six Subscribers?
A65870	We are sure then''t was not to smooth them up therein: And may not some aim at good( yea, the best) things, and yet be mistaken in some cases?
A65870	Well, by whose Life?
A65870	Were not the seven Churches of Asia commended in many things, when yet there were a few things against divers of them?
A65870	Were not this to judge of Spirits without outward evidence or proof against them?
A65870	Were not this very absurd, to render the Serpent more kind to Man than his Maker was?
A65870	Were they therefore to be compared to the Popes and their General Councils?
A65870	What Foundation or Certainty can we find in this mans writing?
A65870	What Instructions, Rules or Methods they are he Condemns, and that he deems condemnable, as evil or unlawful in themselves?
A65870	What Pension, Wages, or yearly Stipend dost thou charge me or us withal?
A65870	What Self- contradiction and manifest Flattery art thou and thy Brother Bugg( like Parasites) guilty of?
A65870	What a false Looking- Glass hast thou presented here?
A65870	What a mean shift is it therefore for thee to say, Thy end was not ONLY for Money?
A65870	What amounts all thy work of Opposition and Gain- saying unto?
A65870	What an arbitrary Persecutor wast thou therein?
A65870	What an unconscionable Defamer art thou?
A65870	What an unjust and false Representative hast thou shewn thy self, by thy own rule and manner of Reflection upon others?
A65870	What capacity could such be in to answer the Witness of God in thy Conscience, if apostatiz''d from it in themselves?
A65870	What contrariety thereto have they?
A65870	What defidence and unbelief hath entred thee?
A65870	What empty Flourishes does this Person dress himself in?
A65870	What expression a Proper Looking- Glass?
A65870	What follows according to thy Similitude?
A65870	What follows?
A65870	What hast THOU then done against us; yea, against many of the peaceable People called Quakers?
A65870	What hast thou done less than wrote against outward Orders, Forms, Discipline,& c?
A65870	What kind of Preacher would he make, if he should tell People, The Tree of Knowledge is good for Food; the Tree of Knowledge is not good for Food?
A65870	What new and unchristian Doctrines and Practices are we fallen into?
A65870	What proof is all this against the Pen- man, but to expose thy Malice and dubious( as well as proofless) Reflections to open censure?
A65870	What reason had Friends to interrupt their publick and weighty concerns of Truth with the then reading of an Adversary''s letter?
A65870	What sayest thou to it?
A65870	What sayst thou yet William to these plain Instances out of thy own great Book?
A65870	What smoothing was this, when we had plainly shewed them their Mistake?
A65870	What then means his exclaiming so much against our Meetings about Church Affairs, as being an uncertain number of uncertain qualified Persons?
A65870	What things are those?
A65870	What''s all his Noise come to on this account?
A65870	What''s more plain against him than his own words before recited?
A65870	What''s more plain than Affirmative in the one, and Negative in the other, on the same subject?
A65870	What''s the matter with him on which he is so furious?
A65870	When the Apostle said, Hitherto I have fed you with Milk, and not with strong Meat; Was this a Soul''s feeding or nourishing, yea or nay?
A65870	Where did we ever assume a Government in Christ''s stead over the Conscience?
A65870	Where is now the LYING LAWYER?
A65870	Where is then their Neutrallity?
A65870	Where now hath W. R. shown the Pen- man guilty of great Impudence, in writing in behalf of the peaceable People called Quakers?
A65870	Where then is his Comparison between Pope Leo the tenth, and us?
A65870	Where''s now the Contradiction?
A65870	Where''s now the seeming Contradiction in this to the precedent Passage?
A65870	Where''s then his exception against our vindication and writing in the Plural, in the Name of the peaceable People called Quakers?
A65870	Where''s then our seeming Union?
A65870	Where''s thy Christianity, Conscience, Religion and Order pretended?
A65870	Where''s thy Conscience, or doing as thou wouldst be done by?
A65870	Whereof thou knowest William Penn was one: How foully hast thou asperst and represented C. M. and W. P.& c. in these things?
A65870	Whether EVERY CASE be to be limited only to WORLDLY MATTERS, and not extend to any Cases of a Spiritual nature?
A65870	Whether thou lookest upon the said Meeting now in a capacity to answer the Witness of God in thy Conscience?
A65870	Who then are opposers of J. W. and J. S. that are not of party with G. F.( in W. R''s account) and consequently no Persecutors?
A65870	Who will believe thee, thinkest thou, that are not of thy own Party?
A65870	Whom dost thou herein accuse?
A65870	Why didst thou leave these Words out of thy Citation?
A65870	Why dost thou then separate thy self from others, that is, from the Church of England?
A65870	Why no Relation to them?
A65870	Why separatest thou from the National Worship, and makest thy self a Preacher at the Quakers Meetings in Sudbury?
A65870	[ Did he here term Circumcision Christian- Liberty?
A65870	and his Brethrens Paper of Separation in Westmerland, quoted by him, plainly limiting to Chosen men, Chosen, Imployed and Authorized by the Churches?
A65870	and now to use the words Vs, We or Our, with respect to such as encouraged the giving forth thereof, as in thy Advertisement to thy seventh part?
A65870	and the end of thy feigned Lamentation and Praying for us, thus to abuse us, and cast dirt upon us, after this general implicit and suspicious manner?
A65870	and what more severe Excommunication or Bull couldst thou have exhibited in Print against me?
A65870	and yet none more ready to make a great clamour against Excommunications, Orders, Edicts,& c. than thy self?
A65870	as between his saying, The persecuting Opposers of J. S. and J. W. and saying, That they are persecuting Opposers who oppose them?
A65870	how can you escape the Condemnation of the Just and Righteous One; who have set up Shadows instead of Substance, and Form instead of Power?
A65870	how couldst thou exclude that weighty concern of Marriage out of Religion?
A65870	how durst thou either write in the name or behalf of so many, whom thou countest Friends in Truth, and numerous too?
A65870	how like a Pope?
A65870	how like the Accuser of the Brethren hast thou acted?
A65870	is it in having no concern of Conscience outwarly to appear on either party, as W. R. saith?
A65870	is this a fit Comparison and Instance to present the Magistrates with, against our Christian, Religious, Charitable and Sober Womens Meetings?
A65870	must he therefore be a Persecutor of his Brethren, and yet a Dear Friend, Dear William Penn, This Noble man,& c. in thy Book?
A65870	not as given to any use whatsoever?
A65870	or have their Assemblies no relation to Scripture?
A65870	or that''t is not lawful for them, to receive it from such?
A65870	or was it Justice for thee to be heard read the Papers or Indictments against him, when he was many Miles distant?
A65870	seeing we are reconciled by his Death; who dyed and rose again, and Death has no more dominion over him?
A65870	that Knowledge which is the Way to Life, to man in the state of Innocency in the beginning?
A65870	the Knowledge which is Life eternal?
A65870	the said printed Epistle of two Sheets, though the greatest part of thy great Book was printed before that was writ?
A65870	was not this particular matter of Fact, and that very gross and absurd?
A65870	what because we have not every particular circumstance of Persons and things exprest?
A65870	what variation of his sence?
A65870	when they disown thee, thy Preaching and Corrupt, Erronious and Antiscriptural Doctrine?
A65870	where''s thy Conscience, in writing not only thus insignificantly, but thus evasively and prevaricatingly?
A65870	words for fruits) But how can it be cript, when the page is quoted, where''t is to be found at large?
A65870	— Why might not the Practice of such a Christian, be without offence termed Christian- Liberty?
A65863	& c. And whether, or to whom was the Spirit sent from Eternity?
A65863	& c. Come, what part of Scripture is your Rule?
A65863	( as his words are) And when was that performed or wrought?
A65863	( as manifest in you) Is not Christ Justification, and Sanctification?
A65863	( however was it not an Act in time) if so, how sayes T. V. That the Generation of the Son must be Eternal?
A65863	* Where then is his absolute Power and soveraignity so much profest?
A65863	* Where then is the Impossibility in him for it?
A65863	19?
A65863	25. what Scripture hath he for this, or these Expressions?
A65863	3. how are they three distinct or separate persons, subsisting each by himself?
A65863	49. to a righteousness bestowed upon men by Faith; I ask, if that man is not a partaker and enjoyer of that righteousness by Faith?
A65863	Again, How oft did they provoke him, and grieve him in the Desart?
A65863	Alas, alas, what a cruel unjust and unequal Master would this render God?
A65863	And Abraham''s Faith, who obeyed God, and forsook his Countrey?
A65863	And also, Is it not clear that you deny the true Faith of God''s Elect, that the Just lives by?
A65863	And are not you them that shoot at the perfect with your dirty Arrows?
A65863	And did Christ make Satisfaction for the sins of men, that they should live and die in their sins?
A65863	And did not Paul absolutely forbid such Philosophy and vain deceipt?
A65863	And do you not say, That Faith is not perfect?
A65863	And do you not say, That your Sanctification, and Justification, and your Prayers, and Graces, and Faith, all are imperfect?
A65863	And do you think that the Lord will nor remember and reckon with you for all these things?
A65863	And does not this their Doctrine lead People to trample the Blood of the New Covenant under foot, and this is to deny the one Offering?
A65863	And dost thou not, in thy 16th page of thy Synopsis, bring the Greek Philosophers to prove the Persons?
A65863	And doth not Faith heal?
A65863	And have you not taken Tythes of them?
A65863	And have you the same Power and Spirit as they had that gave forth Scriptures?
A65863	And he speaks again in his 14th page of Three distinct Persons are one with the God- head; — Now Reader, is not here Four?
A65863	And how Friends were thronged in Prison up and down in the Nation by you?
A65863	And how then are such as be in Christ new Creatures?
A65863	And if such a plenary Satisfaction( as it is called) be made for some in that sinful state, why not for all?
A65863	And if there were three Coeternal Persons before, whether this doth not make a fourth?
A65863	And in the Beginning was the Word, and all things were made by the Word: and, were all things made by the Scriptures?
A65863	And is it not a shame to put in Print, to tell the World, That thou wouldst rather have thy People go to a Bawdy- house, than to a Quakers Meeting?
A65863	And is it not perfect?
A65863	And is not Faith the Gift of God?
A65863	And must you not Pray in the Spirit of God?
A65863	And so was not his Suffering two- fold, both Inward and Outward?
A65863	And then I Query, How is this Satisfaction made by Christ?
A65863	And there, in your Directory, do you not set up your Imaginations and Meanings above Scriptures?
A65863	And they say, That he will not have mercy upon all; and do not you say, That he will have mercy upon some?
A65863	And was Christ''s manner of being in the Flesh of an infinite nature?
A65863	And was not the Church Established in the Faith?
A65863	And was the Father''s begetting the Son a Personal Act?
A65863	And was there any Act but what was brought forth in time?
A65863	And what sense is it to say, thy Makers[ is] thy Husband?
A65863	And what was that Rule that Adam had, and all the Holy Men in the Old World?
A65863	And what was the Light that shined in the Darkness, and the Darkness comprehended it not?
A65863	And what was the Rule of Enoch''s Faith, by which he was translated?
A65863	And where do the Scripture say, That they may seek for Christ''s Righteousness Imputed without themselves?
A65863	And where doth T. D. prove his Doctrine of Christ''s being holy by a true inherent righteousness of the humane Nature?
A65863	And where doth the Scripture mention three increated Persons thou tell''st of, are they three distinct increated Persons?
A65863	And where doth the Scripture say, That a man shall not be made free from sin?
A65863	And where doth the Scripture say, The Works of Faith, and the Works of Grace, and the Fruits of the Spirit, are sinful?
A65863	And where doth the Scripture use these words Accidents and Integrals of the God- head?
A65863	And where is his Soul called Humane?
A65863	And whether it doth not render God, or represent the Deity, to be like visible men, or finite creatures, that are comprehended in time, yea or nay?
A65863	And why do you Presbyterians cry against the Quakers Light, which is Christ, as being but an Heathenish light?
A65863	And would they not lay the fault in God, when the fault is in man by not believing?
A65863	And would you not say, The Peace of God to them, for paying you Tythe?
A65863	And, do not you Contradict Scripture, and God, and Christ, and the Prophets and Apostles words, and so are found in an Erronicus Principled Spirit?
A65863	And, is not he in you?
A65863	And, why do you deny Common Prayer, and set up a Directory and a Church Faith of your own making?
A65863	Are Heaven and Earth Persons?
A65863	Are not all things that bear record Witnesses?
A65863	Are they now chang''d from infinite to finite?
A65863	But can it be said of the Immortal God, whom they distinguish into three several Persons, that he ever dyes?
A65863	But did God undergo that punishment?
A65863	But his saying, You must kill or be killed, either you must overcome the world, or the world you: What must they kill but sin and worldly lusts?
A65863	But how doth this hold with that before, That it was but an Inclination to punish?
A65863	But is there not perfect obedience now for men to perform?
A65863	But then, when is this freedom from Sin, or state of Holiness( which T. D. saith will be in a proper sence perfect) attainable, if not in this life?
A65863	But was Christ, being cloathed with Flesh, or the Spirits appearing in the shape of a Dove, or being sent, from Eternity?
A65863	But what doth all your performances amount to, while Perfection is denied, and Sin contended so much for by you?
A65863	But, what is all the Scripture the Rule, from Genesis to the Revelations, to walk by and practice?
A65863	But, who art thou, O man, that doth find fault with thy Maker?
A65863	Can he not satisfie or please himself?
A65863	Could Christ''s Death, or Temporal Sufferings be Eternal?
A65863	Could they be Justified without a Saving Knowledge?
A65863	Danson, and William Maddox to it?
A65863	Did you ever hear such a Mash?
A65863	Distinguish: For you say the Scripture is your Rule?
A65863	Do not daub up People with untempered Mortar; do you know the Mortar that is tempered?
A65863	Do not you hold Justification without, and that it is without Man and Woman?
A65863	Do ye know what you are doing?
A65863	Do you know what you are?
A65863	Do you know where you are?
A65863	Do you know whether you are a going?
A65863	Do you not belye the Rule here?
A65863	Do you not give the Scripture the lye?
A65863	Does it depend upon him as Man, or as God and Man?
A65863	Dost thou not abuse the Father, Son, and Spirit, and Scriptures?
A65863	Dost thou not bring Cardinal Pool, and Aquinas, and Aristotle, to prove thy Assertions, and thy Imaginations?
A65863	Doth he then bid them look, bid them walk aright in the strait Path?
A65863	Doth it not give Victory?
A65863	Doth not this still relate to the outward or visible appearance of man?
A65863	First, Hereupon I do enquire, if man that hath been in Prison and bondage under sin and corruption be let out of that Prison upon Christ''s Obedience?
A65863	For if he have alwayes enemies or sins unsubdued in this Life, how are they overcome and victory obtained?
A65863	For was not Adam and Eve the first Parents of both, to whom this Promise was made?
A65863	For, doth not the Scripture say, That Christ is the Word?
A65863	Had he another manner of being distinct from his own?
A65863	Hadst thou not this word from the Heathen?
A65863	Hath not Faith works that purifies the heart?
A65863	Have you not been like Judas, and the Persecuting Jewes, and the Heathen, that Persecuted the true Christians?
A65863	Hear ye now ye House of David, is it a small thing to weary men, but will ye weary my God also?
A65863	How now Professors, Do you thus requite God for his Love?
A65863	How then did Christ undergo infinite Wrath from offended infinite Justice, that sinners and sin deserved, when he never sinned?
A65863	How then is God free in his Attributes, as they confess?
A65863	How then was he the Son of his Love, who freely gave himself to bear the sins, sorrow, and burthen of all?
A65863	How would they be acquitted before him?
A65863	I ask how this consists with your sence of Vindictive Justice else where?
A65863	I ask if refusable Payment, how then is God bound to take Vengeance, in T. V. his sense?
A65863	I ask what Law it is an act of?
A65863	I ask, if the effects of that Blood are not known within, in its purging the Conscience, and cleansing from all sin,& c?
A65863	I must confess I never heard this Argument before; if each Holy signifie a Person, how then are they spoken to the One God?
A65863	If another thing be paid, How agrees this with J. O?
A65863	If it consist in his Personal Obedience and Suffering onely, without the knowledge of his work within?
A65863	If there be Three in the God- head he hath made Four; for, what is the God- head?
A65863	If this Mystery be so apparent in Scripture, why can they neither demonstrate it, nor clear it to themselves?
A65863	If yes ▪ where, or in what place of the whole world( or out of it) is the one entire and severed from the other?
A65863	Is God a Man?
A65863	Is God divided, or Father, Son, and Holy Ghost, separate or abstract from their Essences?
A65863	Is God fully satisfied that any should live in sin, or is his infinite Justice satisfied so, as not to lay hold on them in the sinful state?
A65863	Is Paper and Ink in Peoples hearts?
A65863	Is he ever divided or displeased with himself?
A65863	Is it all a Rule for practice?
A65863	Is it for men to live Soberly, Righteously, Godly, in this World?
A65863	Is it himself?
A65863	Is it in God, yea or nay; or relating to his Divine Being, or Substance?
A65863	Is it not called the Righteousness of Faith?
A65863	Is it not sad Doctrine that supposeth any Separation, Finiteness, or Limitation, in this Divine Being?
A65863	Is it to maintain a Universal Kindness and Good Will to men?
A65863	Is it?
A65863	Is not Christ and his Body Glorified, and he the Lord from Heaven; for is not Christ''s Nature Divine, and his Soul Divine, which comes out from God?
A65863	Is not Christ''s Prayer to be fulfilled, or did he pray in vain?
A65863	Is not Christ''s Prayers available?
A65863	Is not here a manifest contradiction between these two Brethren unto themselves, and their own Doctrine in this matter?
A65863	Is not humane Finite, according to T. D. and T. V. their Doctrine?
A65863	Is not this a confirmation to what is queried before concerning this he calls Vindictive Justice?
A65863	Is the Father, Son, and Holy Spirit, Finite?
A65863	Is there any Love in God that is not well pleasing unto himself?
A65863	Is there finiteness in each person, and yet each person God; what gross darkness and blasphemy is this?
A65863	Is this such a childish, shameful, or brainless Consequence, that the Debt remains still to Christ?
A65863	Judge what would be the effect hereof?
A65863	Let us see Scripture for these things, and that the Apostles practised them as you do; and whether your practises were according to theirs?
A65863	Let us see where ever Christ, or the Prophets, or Apostles, preached such Doctrine?
A65863	Must not Christ be in you?
A65863	Must we obey every tittle of it?
A65863	Nay, did they not Preach in the simplicity of the Gospel, and Exhort in simplicity, as of the Abilitiy that God gave?
A65863	No, he is a Spirit, I tell thee the Scripture sayes so: Is the Holy Ghost a Man?
A65863	Now T. V. his Doctrine and meaning speakes as much, as that he that is born of God doth commit sin,( shall we believe John or him?)
A65863	Now do you not cry up Bawdy- houses, or any way, so that you can get gain?
A65863	Of that which is plainly derogatory to the Glory of the Infinite God, by going to fasten the limitations of finite Creatures upon him?
A65863	Or dare they say, That the Father, Word, and Spirit, are three distinct, severed, or separate Creators, and doth not this bespeak three Gods?
A65863	Or how are they three distinct increated persons of an infinite nature, as before?
A65863	Or if this Love of Complacency( so termed) was the Effect of Christs Satisfaction, and not the other, then was it not in Being in God before?
A65863	Or might not( probably) Justin bring in some of his Philosophy, which is not Scripture?
A65863	Or was he therein a Fourth Person?
A65863	Or were it good Doctrine to say, that God so loved the World, that he hated his only Son?
A65863	Or, how have they that are his, crucified the flesh with the Affections and Lusts?
A65863	Or, is there a Victory over Enemies, and they not overcome?
A65863	Or, three distinct separate persons of an infinite nature?
A65863	Or, what part of Scripture is the Rule?
A65863	Reader, Do but mark his Jigg here, and what a whirling he has made like one distempered; but where is his Scripture for all this?
A65863	Reply, Is not a person that is in himself impure opposite to God''s pure Nature?
A65863	Reply, What time was that the Gentiles had no Promise of Christ and how long was it?
A65863	Samuel Fisher''s Book against me, instead of writing against a new man?
A65863	Secondly, And if we be only so far made righteous by Christs Obedience, as unrighteous by our own disobedience: how far is that?
A65863	Secondly, whether a man being a Person is a competent instance for proof of his Maker being three several Persons?
A65863	Seeing the Law of Faith is acknowledged, I ask, how far it extends, whether to enjoyn to the perfect obedience of Faith, yea or nay?
A65863	So see whether you are not adders to these Words, as it is made appear before?
A65863	T. V. Whether is it any absurdity, to say, that God should be at the Charges of his own Satisfaction?
A65863	Tell us what it is by Chapter and Verse; thou sayes the Scripture is the Rule?
A65863	That I refer all modest and sober Readers to judge of, Whether T. V. hath spoken Truth herein, yea or nay?
A65863	The Scriptures speaks plentifully concerning Christ being the Word of God: God is the Word, is not this Scripture?
A65863	Then your indeavouring and striving is all in the unbelief, How do you indeavour and strive?
A65863	Thirdly, whether Christ be several and distinct by himself from God ▪ and the holy Spirit several and distinct from both?
A65863	This is a dark thing, to whom will you liken me, saith God?
A65863	Thou sayest the Soul is part of man''s Nature; Where doth the Scripture, thy Rule, say so?
A65863	Thou sayest the word Person can not properly be attributed to the Father, Son, and Holy Ghost: Why doth the Presbyterians rage so against the Quakers?
A65863	Thou speaks of Three Persons; and a man is a Person; What doest thou infer from this?
A65863	Three Subsistents, Three Persons, and Analogically; Is this a Scripture word People?
A65863	To which T. D. answereth; Why not?
A65863	Upon which, I query, is the distinction of three Persons derived from three Makers, or three Creators?
A65863	WHether do the Scriptures speak of Three Persons in the God- head, according to your own Rule, in these express words; let us see where it is written?
A65863	Walking humbly with God, were opposed to the Faith it self, which is the Root thereof?
A65863	Was Christ the Image of the Father, as he was of the Generation of Abraham, or David, or Adam?
A65863	Was there ever such darkness and confusion uttered?
A65863	Well, Mark Reader, he sayes there are Three Persons, and Three Subsistents in the God- head; and hath not he made Four here?
A65863	Were they not Spiritual Acts of the Divine Spirit and Power of God?
A65863	What Evil was it that sinners deserved or should have undergone?
A65863	What Liberty here, do you give to Youth, and your Hearers?
A65863	What Scripture hath he for these words and this Doctrine?
A65863	What Scripture hath he then to call it humane?
A65863	What a strange Object is he here rendred?
A65863	What a strange limitation is here laid upon the infinite God?
A65863	What agreement is this which is not simply?
A65863	What course then will he take to convince such?
A65863	What darkness is here?
A65863	What differs now between substance and subsistence?
A65863	What false glosses would he set upon his Contradictions?
A65863	What gross and apparent Contradictions are these?
A65863	What gross darkness is this?
A65863	What is it then?
A65863	What is that Image in his People he loves freely, is it perfect or imperfect?
A65863	What is that Light that shines in the Heart, to give the Knowledge of the Glory of God in the face of Christ Jesus?
A65863	What is the Word of God in the Heart the Apostle Preached, and the People was to obey it, and do it?
A65863	What less do their own distinctions and comparisons concerning them amount to, than to Three Apostles, or men?
A65863	What strange Logick is implyed here?
A65863	What then are persons in a Justified state while they are neither meet for Heaven, not fit to enjoy it?
A65863	What then can be God''s end in lightning them?
A65863	What think you, his Hearers, and the rest of his Brethren, Were these words savoury, and did they become his Profession, yea or nay?
A65863	What was the Spirit that the Wicked grieved, vexed, and quenched?
A65863	What, is this your Doctrine that you now Preach up, for your Hearers, to go to a Bawdy- house, as Thomas Vincent speaks?
A65863	What, this is a new way?
A65863	Where are the Blasphemers now?
A65863	Where did the Apostles use any such dark words?
A65863	Where do the Scripture speak of a Trinity of distinct Persons, from Genesis to the Revelation?
A65863	Where does the Scripture say so?
A65863	Where doth the Scripture say, That it self is the Word of God?
A65863	Where doth the Scripture say, That the Father, Son, and Spirit doth not agree simply?
A65863	Where doth the Scripture say, from Genesis to the Revelation, That the true Faith of God is without Works?
A65863	Where doth the Scripture speak of an Humane Nature of Christ in Heaven?
A65863	Where doth the Scriptures use these Expressions, or this distinction of an Electing Love, and Complacing Love in God?
A65863	Where is it that leads the Saints into all Truth?
A65863	Where is it?
A65863	Where is now the blasphemy, and blasphemer?
A65863	Where proves he this by Scripture?
A65863	Where proves he this in all the Scriptures?]
A65863	Where then is the newness of Life altogether, or the Grace of God in its teaching to deny those things, obeyed?
A65863	Where were you in the time of Persecution?
A65863	Whether brings in more profit to the Priests mouths, Tythes, and Easter- Reckonings, and Midsummer- Dues, or the Great Platter?
A65863	Whether or no all the sinners and ungodly of the whole World are Justified by his Death, and by his offering up once for all?
A65863	Whether or no was Christ an Offering for the sins of the whole World, and died for the sins of the whole World?
A65863	Which to accuse all God''s People of worldly Lusts all their life time, what an abuse is it to them?
A65863	Who can not see the ignorance and confusion of thy blind distinction?
A65863	Why is not that Scripture produced all this while, if there be such, as reveal your distinctions and notion of persons in God?
A65863	Will you deny his Prayer you vain men?
A65863	Will you deny the Works of Faith, because the Works of the Law was denyed by the Apostle?
A65863	Yes, very well it may be so said, Christ gave them power to become the Sons of God, who believed on his Name; and was not this God''s Power?
A65863	You that deny Perfection, do ye not deny the One Offering, Christ Jesus, who hath perfected for ever them that are Sanctified?
A65863	[ But then doth T. D. think he amends it, by considering God as a Creditor, and so as a private Person?
A65863	a compensation made to God for our sin by Christ doing or suffering, or both, Justice that is Vindictive?
A65863	a sutable disposition to the Law, as his words are?
A65863	and Faith in you?
A65863	and are the Water and the Blood Persons, seeing they bear record in the Earth?
A65863	and by the same reason, when he and they are found guilty of Cavils and Sophisms, may not others as much slight him and them therein?
A65863	and doth not this also accord with T. V. his Doctrine?
A65863	and doth not this extend to all that were dead?
A65863	and doth the Satisfaction consist in humane Blood?
A65863	and how far distant one from another?
A65863	and how must sacred mysteries be known?
A65863	and how the Presbyterians and Priests beat the Quakers?
A65863	and how then did the Apostle bring them as a Proof of Justification?
A65863	and if all their Debts be paid, why are they not out of Prison?
A65863	and is Conscience in a man a Person distinct from the man, seeing Conscience beareth witness?
A65863	and is this the use you make of your Plea for a full Satisfaction and Debt paid for you?
A65863	and that it is not attainable in this Life?
A65863	and the Spirit of God in you to Pray by?
A65863	and was it not Everlasting?
A65863	and what Answer would he make them to this their corruption?
A65863	and what blind Sophistry, and silly Logick and babling do these men use, and put upon the Immortal God?
A65863	and what is it in him that can answer to, and receive the Spiritual Testimony of Truth and Salvation?
A65863	and what is the Spirit of Truth that reproves the World of sin?
A65863	and what meaning will they give to it?
A65863	and where doth the Scripture speak of any Person without either Soul or Body?
A65863	and where ever did the Apostles, and true Ministers of God Preach in this manner, or allow of such Philosophy in Preaching the Mysteries of God?
A65863	and where then is this finite personallity so much contended for?
A65863	and wherein doth man bear a proportion or likeness in his Person with his Maker?
A65863	and whether a man subsists by himself?
A65863	and yet he was both God and( innocent) Man?
A65863	are these pertinent proofs of their distinct personalities, which are reckoned Co- eternal?
A65863	as well as 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉?
A65863	but is not that which is humane Finite?
A65863	by Godliness; and if Godliness be enjoyned upon all, I ask, must all remain in a sinful ungodly state?
A65863	do you not confess it was the Wrath and Vengeance of God, Hell, Everlasting Damnation, and Punishment from his just hand?
A65863	do you thus requite the Lord, and answer his requirings, will he accept of these things at your hands?
A65863	for that was the end of Christian Religion,& c. Is it to do as we would be done by?
A65863	for their being three distinct persons, subsistences, or manners of being; For, were they three distinct Comforters of an infinite nature?
A65863	for was not he the brightness of his Fathers Glory, and the express Image of his Divine Substance?
A65863	from personal Acts, as he calls them, as sending the Comforter, his speaking and guiding,& c. Where doth the Scripture call them Personal Acts?
A65863	from whence did his acts or works of real obedience proceed and flow, if not from his living Faith, and its righteousness within?
A65863	had Christ any thing but what was Gods?
A65863	have we not been actually unrighteous, and shall we so far be made righteous by Christ''s Righteousness?
A65863	herein shewed his Ignorance of Scripture?
A65863	how do Professors resent this Doctrine?
A65863	how then doth it satisfie Infinite Justice?
A65863	how was it unsutable to the Law?
A65863	how will this hold consistent?
A65863	if they say it is; where do the Scriptures say so?
A65863	in this his outrage, be a Person to be believed, yea, or nay?
A65863	is it real or true, or no?
A65863	is not here manifest contradiction?
A65863	lay such an Impossibility on God of freely pardoning?
A65863	must they all live in Sin and Imperfection tearm of life, and say all our Debts is paid?
A65863	nor yet partakers of that which makes like to God, and brings into Communion with him?
A65863	or according to the Spirit?
A65863	or how could that do those things contained in the Law without a sutable disposition to it?
A65863	or that is not of his Good Will, or Benevolence, which is confest to be saving?
A65863	or why should they say, we desire not the knowledge of thy Wayes, if the knowledge thereof was not tendred to them?
A65863	or would not the Scripture satisfie them, and yet profess it their Rule?
A65863	queries how can the Power of God, or a quality be said to be sent, to be given, to be bestowed on men?
A65863	saith) if they must not really injoy Christ''s Righteousness within?
A65863	saith, That the Lord extendeth his special Mercies to?
A65863	surely nay: Or, did Christ as man, undergo that eternal Punishment, Death, and Curse due to sinners?
A65863	that Imputation is an Act of Law and makes a Relative, and not a real change?
A65863	then are not all men so free and acquitted for whom he did suffer?
A65863	throughout?
A65863	was it Spiritual yea or nay?
A65863	was not his Righteousness from the Divine Nature?
A65863	what Gods are they that these men would have us believe in?
A65863	what do you signifie for him?
A65863	what doth it signifie to them, if they be so wholy uncapable of seeing ever the better?
A65863	what nature was it by which they did those things contained in it?
A65863	where are their Souls?
A65863	where are their sins and pollutions and imperfections, if all be yet uncleansed and not freed from sin?
A65863	where doth he prove these words in Scripture?
A65863	where doth the Scripture say that his Soul was created?
A65863	where it is said, Thy Maker is thine Husband, the Lord of Hosts is his Name; Is not this truly rendered?
A65863	where then was his Faith, and the righteousness and obedience of it, if in reallity he was not a partaker and an enjoyer thereof within?
A65863	why doth he actum agere, as he saith?
A65863	with Blasphemy, who never denied the infiniteness of either Father, Word, or Spirit; but what greater Blasphemy can there be than their own?
A65863	— And so, in the Title of his Book, he speaks of Three Persons in the God- head; Are there not Four then?
A65863	— And so, is it not clear, That you deny the Blood of Christ, and trample it under your feet?
A65863	— And we say the Scriptures are a better Rule than your Directory; for if the Scriptures be the Rule, why do you set up a Directory to be your Rule?
A65863	— And what Hee, is this, but Christ Jesus?
A65863	— Come, are these words spoken in the Rule, the Scriptures?
A65863	— Come, what is this agreement then, if it be not an agreeing simply?
A65863	— Didst thou not say, That God was so simple, that he admitted of no parts; what agreement is this if it be not simple?
A65863	— Do you not make the Blood of Christ of none effect here?
A65863	— For the outward Jewes in the Figure, had Blood sprinkled upon them in the outward Offerings; — Come answer us by Scripture?
A65863	— Is not the Great Bason holden at Door?
A65863	— Should you not call the Father, Son, and Holy Spirit, as the Holy Men did call them in the Scriptures?
A65863	— So how can you say they are separated, when they are one in another?
A65863	— So is it not clear here whose Ministers you are?
A65863	— What think you, do we not know your tricks?
A65863	— — Now, do you not say there is no Perfection?
A65863	‖ Are not all that are in Sin and Bondage of Corruption in Prison?
A54120	( as their Phrase is) and have not divers of thy Brethren deem''d it Anti- christian?
A54120	( what say you Professors to it?)
A54120	* And who must drag the Devils to Judgment then, if they must be so officious for Justice?
A54120	* And who must make so vile and like Devils?
A54120	* How long before their Conformity to Christ were they appointed?
A54120	* Is it so?
A54120	* Not?
A54120	* Was he so?
A54120	* What sad Work''s here?
A54120	* What will become of the Covetous Priests and Presbyters then?
A54120	* their Hands and Feet fry?
A54120	12, 13, 14. to the End: Are not here plain Causes sh ● … wn why God hated Esau?
A54120	12. for what needed that if they be all fo strictly paid in their Stead?
A54120	15, 16. to be got out of the Bible?
A54120	16 — To whom will ye liken God?
A54120	18 — What House will ye build me?
A54120	19, 20. was this but the Light of the Moon?
A54120	1st, The Law never allows us to sin, no more doth Grace, or the Gospel; Shall we sin, because we are no more under the Law, but under Grace?
A54120	1st, Was not this in Man while in Innocency in the Image of God; though he then not Immoveably Confirmed in it, however accepted while he stood in it?
A54120	20. and so what know you but that the Lord hath made some of his Servants Signs and Wonders against many in Spiritual Aegypt and Bondage?
A54120	21. Who gave Jacob to the Spoil, and Israel to the Robbers?
A54120	25. how then should this Querist be capable to contain them?
A54120	26. and then are not his Works in us, ● … ding to our Justification and Acceptance, being recko ● … d ours, as wrought in us?
A54120	28. did not accordingly come to experience his Appearance unto their Salvation?
A54120	2dly, If you say he Was, I query, whether that same Christ be in the Heart of every Man and Woman?
A54120	33. and if you say, he is meer God; doth it not then clearly follow you deny the man Christ?
A54120	35. which is, Did not Jesus say, There is yet a little Light IN YOU?
A54120	3dly, Are not the blessed Angels accepted in their Obedience to God, which from a Sence of his divine power they are exercised in?
A54120	3dly, But, from the Beginning of Life to the End, who can say, he hath perfect Righteousness inherent in him?
A54120	3dly, Whether he that you own to be the Christ, and true Saviour was put to death, or Crucified on the Cross?
A54120	4. divine in it self?
A54120	4thy, Whether you believe there is any other Christ then what is in the heart of man, yea or nay?
A54120	5thly,[ A poor Worm, Weakling and nothing Creature] What is this to shew thy Humility and self- Abasement?
A54120	6 — God is Light; and upon whom hath not his Light arisen?
A54120	6. by way of Paraphrase that Prophetick Saying; Whom have ye likened me unto, saith the Lord?
A54120	7. and that killed, and in other places that there was no Justification by it?
A54120	7?
A54120	7thly, I query, whether you own any other Resurrection then what( you say) you experience within?
A54120	9. Who are the Subjects of everlasting Wrath and Vengeance?
A54120	9. and why will ye die, O house of Israel?
A54120	?
A54120	A frivolous Exception; Can there be such divine Shi ● … ing without his divine Light?
A54120	A gross Inference; are those things higher then God?
A54120	A manifest Contradiction; can it discover the greater, and not the lesser?
A54120	Abraham saw Christ''s Day; What Day?
A54120	Again, We witness it; Poor Creature, Thou runst to the Letter, what dost thou witness in thy self?
A54120	Alas ● … VVhy do you hang about me with Tears and VVeeping?
A54120	And Flesh and Blood can not inherit the Kingdom of God?
A54120	And He that obeyed and suffered for us( who wrought Righteousness) Greater then the Act of Obedience?
A54120	And as to our being asked, what this Mortal is that must put on Immortality?
A54120	And can this be applyed to nothing, nor any other wise, then to that very Flesh or gross Body, that returns to Dust?
A54120	And can we be justified without pleasing God, or please God without Justification?
A54120	And did not Peter bear witness to the Light shining in a dark Place?
A54120	And did not Peter preach him and his Name to whom all the Prophets gave Witness?
A54120	And did not all the true Ministers preach Christ as God''s Covenant, given for a Light and Salvation to the Ends of the Earth?
A54120	And doth not this bring us to receive the Attonement, and to enjoy Peace?
A54120	And doth not this directly lead into Ranterism, and finally into Atheism?
A54120	And doth not this extend to the same holy and spiritual Ends which the Scriptures direct to?
A54120	And doth not to Rise again, imply, that Man was fallen before?
A54120	And for what end is his Light in every man given, if not to direct unto Salvation?
A54120	And for what end is it given universally to Man- kind?
A54120	And hast not thou confest, that Christ, AS the Eternal Word enlightens every Man?
A54120	And hath not this Son of Perdition or Mystery of Iniquity been exalted in Apostates above all that''s called God?
A54120	And have we not the more Reason to deny your Practice, if it be not in the same manner as pretended here?
A54120	And he that abid ● … th in Christ sinneth not; and is not the Branch of the Nature of the Vine?
A54120	And how Contrary to the Testimonies of his Faithful Witnesses hath this Man rendered God?
A54120	And how do you urge men to Observe it?
A54120	And how is God especially known to be the Saviour, but in saing man from Sin, Unrighteousness and all Guile?
A54120	And if God''s Soveraignity over man, and man''s Subjection thereto be known, doth not this extend to Perfection?
A54120	And if it be the Work of the Spirit to sanctifie and renew us; is not this a saving Work?
A54120	And if the Father, the Word and the holy Spirit be God, can not God be the Saviour?
A54120	And if they speak, what Language of Hell will there issue forth of their Lips?
A54120	And if this Holy Spirit be not communicable?
A54120	And if you were Naturally Blind, had not I Eye- salve?
A54120	And in what Country or People does not his Spirit come, if an Infinite Spirit?
A54120	And is not Christ made unto true Believers Wisdom, Righteousness; Sanctification and Redemption; and all these inwardly received?
A54120	And is not God then the Saints Rule to discover this Mystery?
A54120	And is not He then within us?
A54120	And is not Resurrection applicable to that which is quickened?
A54120	And is not the Natural( or Animal) Man doposed to the Renewed Man?
A54120	And is not this in the renewed Man?
A54120	And is not this our Love( or such Conformity) inherent in us, as we dwell in God, and God in us?
A54120	And is not this the true Christ that thus knocketh?
A54120	And likewise, Who hath resisted his Will, or the Might of his Pow ● … r?
A54120	And must I be accounted a Knave, guilty of Deceit, a false deceitful Fellow for not writing all thy Impertinencies?
A54120	And seeing every Seed hath its own proper Body, what Body can be proper to the Terrestrial Bodies?
A54120	And shall they not then be answered herein?
A54120	And so how dully and sorrily thou hast come off, to bring this as an Instance either against the Quakers or Revelation?
A54120	And so with Relation to the first, he questions; Is not that of God, which comes out from God?
A54120	And then I ask, if this Law doth not appertain to the New- Covenant as one principle Law thereof also?
A54120	And then to the following Words, as it is written, Jacob have I loved, but Esau have I hated; where was it written?
A54120	And then, Whether the cursed Workers of Iniquity( who live and dye in Sin) are not to be sentenced into the same Everlasting Fir ● …?
A54120	And then, shall we sin, because we are no more under the Law, but under Grace?
A54120	And then, what is it given for, and what can it do?
A54120	And was all this either an Institution of Christ, or of Necessity to continue in the Church?
A54120	And was not Christ both their Life, Light and Salvation?
A54120	And was not he that Light of the Gentiles promised?
A54120	And was not the Apostle Paul sent to turn the Gentiles from Darkness to Light?
A54120	And was not this Believing of God a real Obeying?
A54120	And were not his inward War- like Attempts against his Soul''s Enemy, both perfect and succesful, as well as his outward?
A54120	And were they thereby directed to the right Way of worshipping the true God?
A54120	And what Bodies have these Angels of God?
A54120	And what Division would this make in God( and between Christ and Grace)?
A54120	And what He or Him was this he speaks of?
A54120	And what Proof is it against the Light, if one man calls it Light to day, and the same call it Darkness to morrow?
A54120	And what Righteousness is that which is put on that is wrought within us?
A54120	And what Scripture could he have for this pray you?
A54120	And what be they?
A54120	And what better Reason can it be to say, Men disobey the Light, therefore they never had it; whilst that proves they had it, at least as a Condemner?
A54120	And what do they place their chief Happiness& Glory in?
A54120	And what has Earth to do to either descend from Heaven, or 〈 ◊ 〉 〈 ◊ 〉?
A54120	And what is that Christian Sabbath?
A54120	And what is that in the Conscience, which the Preaching of the Gospel is manifest unto?
A54120	And what is the Marrow of his Matter for this severe Conclusion upon us?
A54120	And what shall become of all those Nations and People that have not the Scriptures, if this be true?
A54120	And what was that that was called God and that was worshipped, above which this Son of Perdition exalted himself?
A54120	And what were the Pricks that were hard for Saul to kick against?
A54120	And where did ever any of us express such an Account of his Blood that was shed, as no more then that of a common ● … hief?
A54120	And whether Christ himself did not with his own Hands give the Bread and the Wine to his Disciples, and yet bid them do it till he came?
A54120	And whether the Mystery or thing signified, be attained by any in this Life?
A54120	And whether will they go, and to what End, if they obey and follow it?
A54120	And why dost thou argue against it, from mens persecuting and murtherous Thoughts, which arise from their Enmity and Rebellion against the Light?
A54120	And why dost thou oppose the Scriptures to the Light within?
A54120	And will thy reviling of G. Whitehead, as dealing deceitfully for but asking a sober Question, excuse thee in thy Malice and Confusion?
A54120	And yet all are not saved; all do not know the Truth; and what hinders them?
A54120	And yet does not his Light reprove Persecution and Murther?
A54120	And yet that it doth not alwayes sig ● … ifie free from all Sin,& c. I ask then, What Christ maketh true Believers perfect in?
A54120	Another asking, If a Man might do Ill, and conceal it from God?
A54120	Are all these no disparagement to the Light within?
A54120	Are both Beasts and Trees Immediate Effects of God''s Power?
A54120	Are not these accounted of wit ● … the Lord from the Dignity of himself that worketh them?
A54120	Are the Saints then but a Learning to fear the Lord God all the Dayes of their Life?
A54120	As many as walk according to this Rule, Peace be on them and the whole Israel of God,& c. What Rule?
A54120	B. then, who have not yet Cured themselves?
A54120	Be plain and ingenuous herein; have you the Passover at a real Supper?
A54120	Being demanded, what CONTINENCE is?
A54120	Being demanded, wherein the Learned differ from the Unlearned?
A54120	Being demanded, who live without Perturbation?
A54120	Being demanded, whom he thought Richest?
A54120	Besides the gross Liberty this gives to Sin; how agrees it with his teaching them to pray, Forgive us our Debts?
A54120	But I ask, do you Baptists observe and keep a real Supper in the very same manner that Christ then did with his Disciples?
A54120	But I pray, how holds this dying aftersown, with these men''s fleshly Opinion of the carnal Body in the Grave being the Seed?
A54120	But according to Scripture, is it not an holy and spiritual End truely to ● … ear God, work Righteousness, and do Good?
A54120	But again let us hear the same Book speak, Is there any Number of his Armies?
A54120	But be it so that they were infallible; how came you to be assured they were so?
A54120	But do you not tur ● … the Scriptures off, sor an uncertain& un ● … rviceable Writing, and as good as reject and deny them altogether?
A54120	But do you press it in the Faith?
A54120	But dost thou believe in thy Conscience, that he could intend any such thing with reference to the Deity of Christ?
A54120	But doth he do as he would be done by?
A54120	But doth not this signifie a very Dishonest and Malicious Mind in you?
A54120	But hath it not been since; and is it not now the general Rule,& c?
A54120	But how contradictory to this Fore- ordination of wicked Actions( which the Man hath unjustly accused God with) is his P ● … rmission of Sin?
A54120	But how could they think so, if this Light in them did reprove for it?
A54120	But how could you have known those Prophecies to be true, for that is not matter of Witnessing, but Fore- telling?
A54120	But how will this determin the Controversie, and allay the Fury of Debates on foot?
A54120	But if God had not revealed those things that are in Scripture by it to us, ● … ow could they have been known by us?
A54120	But if the Light in every Man be Christ, how doth it bear our Sins, and are our Iniquities laid upon it?
A54120	But if these men were fallible, as your own Principle makes them, and their own Determinations prove them; what then?
A54120	But if this were a Punishment of their Sins to the full, then how could Justice punish them again with Indignation& Wrath?
A54120	But is not the Scripture the Judge of Controversie?
A54120	But is not the Scripture the Rule,& c. of our Day?
A54120	But is not this to make void the Protestants Plea against the Papists, That the Scriptures are the Rule of Faith and Practice?
A54120	But may some say, How is it then his Blood?
A54120	But must we then suppose, as some Professors do, That these Bodies of Flesh and Bones, shall inherit the Kingdom of God, without any Blood in them?
A54120	But now thou sayst it ought to be rejected: And hast thou not told us, that Christ is the Light and Life of men?
A54120	But to the Question, Whether I do not deny his human Nature and glorious hyp ● … statical Union?
A54120	But to wave this; Does not the same Objection lie aga ● … st the Sense of Scripture, since one sayes, this is the Sense, and another that?
A54120	But were these the standing Rule?
A54120	But what if Jews and Gentiles at any time did Apostatize, and particularly?
A54120	But what is this Justification thou wouldst advance, as wholy wrought without thee?
A54120	But what need of this, if they were personally elected( from an absolute Purpose of God) from Eternity?
A54120	But what then doth he imagine this Lamb''s Book of Life is, and what is it made up of?
A54120	But when doth he expect this divine Resemblance of God, or sinless Perfection to be brought forth?
A54120	But why will he not in this Life?
A54120	But, what a Stirring will there be in the Earth?
A54120	But, who will yield to this, that doth not first resolve to be Overcome?
A54120	By what Rule shall we be convinced that the Light within is the Rule, and hath Preheminence above the Scriptures?
A54120	Caffin''s old Stufflong since answer''d) for was not Paul converted to the Light within, when he was sent to turn others from Darkness to Light?
A54120	Can Faith and the Works that follow, without the Imputation of Christ''s Sufferings satisfie God''s Majesty for our Sin?
A54120	Can I carry you all up with me in my Arms?
A54120	Can a man be godly and not a Christian?
A54120	Can either Christ''s Light within, or our following of it, invalidate or make void his Sufferings without?
A54120	Can he see the Continuance of Evil good; or that his Command should not be kept?
A54120	Can not the Soul be ● … erfectly Happy without this?
A54120	Can the Work of Faith and Grace be sinful?
A54120	Can there be any Imperfection or Darkness in the Day?
A54120	Can we be both saved and Justified through this inward Washing of Regeneration, and yet not redeemed nor Justified through it?
A54120	Canst think thou art Ingenuous?
A54120	Christ as the Son of God is God''s anointed: And is it not granted that he was the Son of God by eternal Generation?
A54120	Christ indeed fulfils the Law for us; but how?
A54120	Come forth all ye Sloathful& Unprofitable Persons; Had not ye Talents committed to you for my Use and Service?
A54120	Could he then pour forth his Wrath upon him for your Iniquities?
A54120	Could not I have opened your Eyes?
A54120	Couldst not thou have let me alone, to lie still at rest in this sweet Sleep?
A54120	Did Christ ever by Sin provoke to this?
A54120	Did I not stand in the Gates to call upon you?
A54120	Did he hate him for nothing?
A54120	Did he not cause both Plants and Trees to grow out of the Earth?
A54120	Did he not substitute an Innocent Person to undergo the Punishment or Severity of the Law due to Sin and Sinners?
A54120	Did he stand in the Covenant of Grace, or in God''s Favour all this time?
A54120	Did he theresore decree the whole World to be saved?
A54120	Did not Christ dye for all Men as well as you?
A54120	Did not Christ say, What soever you ask in my Name, believe that you shall have it, and you shall receive it, or it shall be given you?
A54120	Did not Hell gape for you long ago, and Devils long for this time, when you should be delivered into their Powers?
A54120	Did not such and such do so and so?
A54120	Did not the Lord against whom they had sinned?
A54120	Did not they acknowledge Christ in them, the Immortal Word of Life and Light in them?
A54120	Did not you hate Knowledge, and therefore disregard ● …?
A54120	Did not you love Sin, and therefore shunned the Light* which would have discovered it, and disturbed you in your wicked Courses?
A54120	Did the Father of T. Hicks get a B ● … ast or a Man when he begat him?
A54120	Did the Light in Saul reprove him for Persecuting the Church?
A54120	Did you ever hear such Doctrine before?
A54120	Didst thou herein do like a natural Brother?
A54120	Do they not speak in many places of the Sufferings, Pressures, Vexings, Burdenings, Grievings and Quenchings of the Spirit?
A54120	Do we both put on a Righteousness that is within us, and a Righteousness that is not within us?
A54120	Do you believe that the Being of evil Thoughts can be remov''d in this Life; else what signifies your pressing to repent thereof?
A54120	Do you own the Souls Immortality, that it doth not dye with the Body?
A54120	Do you, or did you ever know your own Souls?
A54120	Does not the Apostle for a Proof of a justified State, instance it in the Gentiles, shewing the Effects of the Law written in their Hearts?
A54120	Does our living up to them by an higher Rule make us to deny and reprobate them?
A54120	Does the Declaration jarr or make weak that from whence it came?
A54120	Doth it relate to them meerly as particular Persons, under such a Limitation of Election and Reprobation from Eternity?
A54120	Doth not he himself confess that he verily thought he ought to do many things against the Name of Jesus?
A54120	Doth not the Apostle say the contrary, Thou sowest not that Body that shall be?
A54120	Doth not this shew as much a discontinuance of he Cup as the Passover?
A54120	Doth not your Doctrine of such Rigid or Severe Satisfaction oppose Christ''s Intercession?
A54120	Doth this argue that the Divine Light within is not the Rule above the Scriptures?
A54120	Either the Light must obey it self, or Darkness must obey it?
A54120	First we thought that Water- Baptism had been a fundamental Point with the Baptists; and do they and Presbyterians agree therein?
A54120	First, Was he the Christ and true Saviour that was born of the Virgin yea or nay?
A54120	First, What this Salvation is?
A54120	For first, Is the st ● … nding Corn the self- same Seed that is put into the Earth?
A54120	For is it the very self- same Grain of Wheat that is in the Eare that was sown in the Ground?
A54120	For suppose any Omission through defect of Memory; Is this sufficient ground to conclude a man deceitful?
A54120	For then, how should they reform, as he counsels them by his Light in their Consciences?
A54120	For then, how were he either infinite or omni- present?
A54120	For was not Job a Perfect Man both before and after his Deep Affliction?
A54120	For which again he queries, Whether we do not tacitely deny the Resurrection of the Body?
A54120	For who is this H E, whom God hath set forth, and in whom is Redemption?
A54120	Forever: In all Capacities?
A54120	God forbid, for how can we that are dead unto Sin live any longer therein?
A54120	God forbid; for how can we that are dead unto Sin, live any longer therein?
A54120	God is not the God of the Dead, that are so Dead as that they shall never return to Life; but of the Dead that shall return to Life?
A54120	God was then his perfect Light and Rule in his Teachings; and is not that Light which is perfect whole?
A54120	Grace differing from Debt: The Reason why God finds Fault with Men: The Question, Who hath resisted his Will?
A54120	H. G. Darest thou say the Spirit can best supply those Ends without making use of the means God in his Word doth direct unto?
A54120	H. G. Did the true Saviour die on the Cross or not?
A54120	H. G. replyes, What sober Christian Man can find any Contradiction here against H. G?
A54120	Had they these Dreams and Visions to instruct them in the sole Course of their Lives, or rather on particular Occasions?
A54120	Had you an Eye, and yet not see, so as to understand?
A54120	Hast not thou ● … ore- ordained them to rage& imagine vain things?
A54120	Hast thou not told us, that man must be accountable to God for every Dispensation of Light?
A54120	Hast thou used me as a Slave, and employed all my Members as Servants of Iniquity and Unrighteousness, and 〈 ◊ 〉 thou come now to Torment me?
A54120	Have I affir ● … ed that Baptism or plunging Men and Women is Gospel?
A54120	Have I said, it is of Necessity to Salvation?
A54120	Have not the Baptists, whom Presbyterians call Anabaptists, been accounted Hereticks by the Presbyterians?
A54120	Have you liked Darkness so well?
A54120	Have you neglected me through Ignorance?
A54120	He accounted Pleasures one of the greatest Mischiefs in the World; and being ask''d, what LEARNING was best?
A54120	He answers, We are Partakers of the divine Nature; and how do we partake thereof, but by escaping the Corruptions of the World?
A54120	He asked, If a State of Freedom from all these Sins were attainable in t ● … is Life?
A54120	He pronounces such Miserable who conform themselves not to an Holy Life, but gives no Power to avoid the Curse?
A54120	He scoffs at some of our Friends, saying, We own the Resurrection; that is, We witness it: and then adds, But what is it you witness?
A54120	He tells us, It can not be a new Created Body, but a Resurrection; Of what?
A54120	He that spared not his own Son, but delivered him up for us all: What made God''s Just ● … ce lay on so?
A54120	Hence the Hope of the Hypocrite is compared to the Spiders Web, being spun out of their own Bowels?
A54120	His conditional Promises, If thou dost well, shalt thou not be accepted?
A54120	How are the dead raised, and with what Body?
A54120	How can he avoid the Pope''s imagined Purgatory, unless he hold the Mortality of the Soul, that it dyes or sleeps in the Dust with the Body?
A54120	How can that be, since the Q ● … estion most times arises about the Meaning of Scripture?
A54120	How can they be the General Rule, that have not been General?
A54120	How can they then be inexcusable, or left without Excuse before him?
A54120	How causlesly dost thou quarrel?
A54120	How could he receive the pouring forth or Gift of the holy Ghost without regarding the Light within?
A54120	How far the Light in Man is necessary, and answers the Intent and Ends of Christ''s Sufferings?
A54120	How fiercerly and horribly will they look one upon another?
A54120	How hast thou manifested thy Folly herein?
A54120	How long ye Simple Ones will you love Simplicity, and Fools ha ● … e Knowledge?
A54120	How manifestly in consistent and contradictory are these?
A54120	How much further doth Jesus himself in the Father''s Divine Glory transcend this Vision, though glorious?
A54120	How much more shall the Blood of Christ, who offered himself without Spot to God, purge your Consciences from dead Works, to serve the Living God?
A54120	How plainly do these Passages contradict our Opposers?
A54120	How shall I be assured that these Scriptures came from God?
A54120	How should they have Compassion to their immortal Souls, if God hath no Compassion nor Love towards them?
A54120	How will these hold together?
A54120	How, and with what Body are the Dead raised,& c?
A54120	I am credibly informed of a Ranter that spake these Words above twenty Years ago; what''s that to the Quakers?
A54120	I answer, are not the Father, the Spirit and the Word one?
A54120	I ask him, whether will this Light guide their Paths, if not in the Way to Salvation?
A54120	I deny his minor, as it depends on the Word only; for then, why are not all Men in the World justified, for whom Christ suffered and dyed?
A54120	I have loved you, saith the Lord; yet ye, say, wherein hast thou loved us?
A54120	I rather take this to be his Meaning, What are the Qualifications of those that obey this Light?
A54120	I say, how do they know that these men rightly discerned true from sp ● … rious?
A54120	I would ask that very Angry Man; Is there no Effect of Power, besides that of Nature?
A54120	I would fain know what I must try them with?
A54120	If God had particularly designed them for Death and Destruction, how should they then chuse Life?
A54120	If God hath shined in our Hearts, and what may be known of God be manifest in Men; must they not turn to his Shining and Illumination?
A54120	If God was so prest as a Cart with Sheaves, and his Spirit grieved by mens Sins, is it otherwise with his Seed in them?
A54120	If Infants be supposed to arise at the Stature of Men, how can theirs be the self- same Bodies they were?
A54120	If he cleanseth away all Guilt from Believers, and the reigning Power of Sin in this Life, Why should the Being of Sin remain till the next?
A54120	If it be answered in the Affirmative, then what Body is it that God giveth to it, as it pleaseth him?
A54120	If it reprove not these, what are the Evils it checks for?
A54120	If so, how can any be deprived of Justification for whom Christ dyed?
A54120	If the Latter, as manifestly I do, is the Scripture or that Man''s Sense of it my Rule?
A54120	If the Love between the Soul and the Body were so great, when the Body was so vile, and the Soul so Sinful; what will it be when both are glorified?
A54120	If the Question be, What is it that gives us Interest in Christ''s Righteousness?
A54120	If the Question be, What will evidence our Faith to be living and sound Faith?
A54120	If the Son of God before, was he not then Christ before?
A54120	If then this IT be not the Body which dyed, but another, how can that be called a Resurrection; for that supposeth the same?
A54120	If this Law and Light in the Conscience had been enough, what need had there been of Scripture?
A54120	If this then be a Crime in an unconcern''d Wit, can it be excusable in a Christian, for such he would have us think him to be?
A54120	If thou hadst mentioned the Name of this Maid, and proved the Accusation, what is this to the Body of the Quakers?
A54120	If we had never exprest any such thing, how comest thou to judge our Thoughts to be such?
A54120	If you should lay hold on us, would not the Angels snatch us out of your Arms?
A54120	In all these who shall say to God, What doest thou?
A54120	In him was Life, and the Life was the Light of Men, is this divine, yea or nay?
A54120	In short, what is it to obey the Light?
A54120	Is Christ the Life and Light of men?
A54120	Is Christ the Object of Faith only as a Person without?
A54120	Is He not also of the Gentiles?
A54120	Is he grown so hardy, that he can handle Holy Things without Fear; and make bold with tender Conscience, so far as to abuse it self?
A54120	Is it consistent and needful to Justification, y ● … a or nay?
A54120	Is it in any thing consistent with Sin; or in himself in whom is no Sin, whom he that abideth in, sinneth not?
A54120	Is it not easy to see a manifest Dissimulation and feigned Confederacy therein among these our Opposers?
A54120	Is it not essential and of Necessity to Salvation, if part of Christ''s last Will and Testament, as before thou sayst?
A54120	Is it not evident, that God is not engaged under Revenge( nor his Mercy and Truth divided or opposite) as this Man renders him?
A54120	Is it not the Day of Christ that reveals, and so God himself that makes manifest this man of Sin?
A54120	Is it not then to be had?
A54120	Is it therefore ingenuous that I should be thus accused in these general Terms?
A54120	Is it therefore just in thee to compare them to Jesuites and Romanists who thus intend?
A54120	Is not Christ the Resurrection and the Life?
A54120	Is not G. W. the Lyar and false Accuser?
A54120	Is not He the best Robe?
A54120	Is not his Mercy over all his Works?
A54120	Is not man this Temple of God by right?
A54120	Is not the Soul within?
A54120	Is not the Worker above and Greater then the Work?
A54120	Is not this dangerous for any to pervert them to their own Destruction?
A54120	Is not this like the Language of Hell?
A54120	Is not this living Bread from Heaven conf ● … st to be the Substance, and the ontward Bread the Shadow thereof?
A54120	Is not this the Lord''s Supper in the Mystery or Anti- Type?
A54120	Is not this the Lord''s Supper that''s above the Shadow?
A54120	Is not your Fault double, because you have neglected Knowledge too?
A54120	Is there Necessity where there''s Plenty, or a full Supply?
A54120	Is this Canting or Gibberish?
A54120	Is this a good Argument?
A54120	Is this a matter to be taunted or scoffed at?
A54120	Is this the Compensation, Payment and Satisfaction in our stead to vindictive Justice, so much pleaded by our Opposers?
A54120	Is this to act the Christian, or the Scoffer towards the Quaker?
A54120	KNOW YOU NOT THAT GOD IS NOT MADE WITH HANDS?
A54120	May not the Satisfaction of your Wills and Lusts, the Promoting your Carnal Interests, be your chief Motive and Inducement?
A54120	Must you not then have respect to something to be injoyed here as your Incouragement?
A54120	Nay further, Do you not much differ among your selves in several principal matters?
A54120	Needed, or could they make that more sure, which God had made so absolute?
A54120	Neither is It beyond the Sea, that thou shouldst say, Who shall go over the Sea for us, and bring it unto us, that we may hear it and do it?
A54120	Not by Inspiration; that is dangerous Doctrine with you: Which way was it then?
A54120	Not what are their Names; but what kind or manner of People are they?
A54120	Now I ask, what and where is that Door that he so universally knocks at?
A54120	Now if this be truely to be acknowledged by Man or Mankind in general, why are Indians excluded?
A54120	Now is it consistent with the Hope of the Hypocrite to obey the measure of the Light of Christ within, in order to receive more?
A54120	Now take but away the Flesh, and where is the Body?
A54120	Now the Question is not, Whether Christ was a most Satisfactory Sacrifice, or well- pleasing to the Father?
A54120	Now what Disgrace is this to the Light Within?
A54120	Now wouldst thou take it well, if I should endeavour to render you all odious upon their Account?
A54120	Now, when I affirm that this refined State was attainable in this Life, were it not absurd to object, that it is not, because Job cursed his Day?
A54120	O what did not the Blood- thirsty Spirit in its Day?
A54120	Oh you dark, sottish, NightDreamers, when will you come out of your gross Darkness?
A54120	Or are the Sufferings and Death of Christ absolutely meritorious for Man''s Justification without any Dependance upon his Light within?
A54120	Or are they Insufficient, because they converse with Men through these exteriour things, suited to that imbecil State?
A54120	Or can any receive the Benefit of Christ''s Sufferings and Blood without( or out of) his Light within?
A54120	Or can it bind the strong Man, or kill man''s Corruptions, and yet not save him?
A54120	Or deprive us of the End thereof, or of the Vertue of his Blood?
A54120	Or did it reprove them for their manifold Superstitions?
A54120	Or doth God bring such a severe Curse ● … pon any( as the giving up to strong Delusions) for walking after or following the Light within?
A54120	Or doth God condemn Men for not improving more then he gives them?
A54120	Or how should Reprobates turn from Sin, if eternally reprobated?
A54120	Or how your Souls shall be invested hereafter?
A54120	Or is it to lay down instituted Religion( as some ignorantly talk) to press after that which was be ● … ore, and ends those temporary things?
A54120	Or no such thing as an infallible Light, because some have differed in some particular Cases that have profest it?
A54120	Or that any should be thus detained in Prison, so long after the Debt is paid, and Satisfaction made, as he imagines?
A54120	Or that the Being of Sin shall not be remov''d in this Life?
A54120	Or upon which it is imputed or reckoned to us?
A54120	Or was he the Son of God when he was not Christ?
A54120	Or whether shall I flee from thy Presence?
A54120	Or, that Christ is that true Light, that enlighteneth every Man coming into the World?
A54120	Or, that after they are returned to Dust, they shall arise again the self same as they are, without any new Creation?
A54120	Put on the whole Armour o ● … God,& c. Must these therefore not be within, but without only?
A54120	Q Will you be so Liberal of your Revilings, whether your Adversary gives occasion or not?
A54120	Rep. And what Kind of Satisfaction is it, he thinks this Justice requires?
A54120	Rep. What Fear?
A54120	Rep. What is it we contend for but Man''s being invested with the perfect and everlasting Righteousness of God himself, his own Nature and Image?
A54120	Reprobation What it is?
A54120	S. S. Because a Thing is written in the Scripture, are we to do it?
A54120	S. S. Is Cod the Author of Sin in determining or fore- ordaining the wicked Actions of these Men?
A54120	S. S. Is the Judge cruel that hangs up a Murtherer?
A54120	Sanctification and Holiness; or a little Faith, and the Works that follow?
A54120	Secondly, Are the Bodies Celestial( as those of Sun, Moon and Stars) one and the same with Terrestrial Bodies, as those of Men, Beasts and Fishes?
A54120	Seeing he concludes, that no man can have a sufficient Light to guide him to Salvation that hath not the Spirit; what, can no man have it?
A54120	Shall I seem Impious to them for Dissenting from their Gods?
A54120	Some prickt to the very Heart, cryed out, What shall we do to he saved?
A54120	Such as believe in it; IT, What?
A54120	Surely if the Heathens do mind and follow so much Light as God has given them, they shall be saved; for is there any more required then what is given?
A54120	Surely no: What if their Light was not so large?
A54120	Surely no; sor th ● … n he would not ask, why?
A54120	T. H. DId the Light in Saul reprove him for persecuting the Church?
A54120	T. H. Did the Light in the Heathen- Philosophers check them for multiplying their Deityes?
A54120	T. H. HOw could you call the Light within Christ, if some Scriptures had not mentioned Christ in you,& that he is the Life and Light of Men?
A54120	T. H. WHo or what is it that obeyeth this Light, and in Obedience of it is saved?
A54120	T. H. What intollerable Pride and Arogancy have you arrived to?
A54120	T. H. What then is the Principle?
A54120	THE second Question runs thus: What is that LIGHT which leadeth to Salvation?
A54120	TO the Second Part of the Objection, If the Light in every Man were Christ, how comes it that the Jews and Greeks never called it so?
A54120	Tell me what it is that doth influence and prevail with you to Do and Suffer as you do?
A54120	Terrestrial, or Celestial; Carnal, or Spiritual?
A54120	That if the Objecter understand Terrestrial Flesh and Bones, is it a Fault to deny it?
A54120	That they may be saved; or onely to condemn them?
A54120	That, answer''d CRITO, we shall observe; But how wilt thou be Buried?
A54120	The Lord is my Light and my Salvation, whom shall I fear?
A54120	The Question being, By what Rule shall we be convinced that the Scripture is the Rule, and hath Preheminnece above the Spirit?
A54120	The Question, Who He, or They are that obey the Light,& c?
A54120	The Question, Who hath resisted his Will?
A54120	The Satisfaction, what?
A54120	The Third Part of the Objection; If Christ was enjoyed under the Law, as he was, if the Light be Christ; why was he Typified?
A54120	The third Part of the Objection: If Christ was enjoyed under the Law, as he was; If the Light be Christ, why was he typified?
A54120	The 〈 ◊ 〉, Who He, or They are that obey the Light,& c?
A54120	Then it seems there were Pricks; And where were they, if not in his Conscience?
A54120	These are inconsistent: Must Men needs subject themselves to that, which is brought under by the Power of Christ, and Law of Life in him?
A54120	This Argument signifies nothing at all sor his Purpose, nor would it help him one whit if it were all granted; for who questions God''s Omnisciency?
A54120	Thou pretends to know what it can not do, but ● … elst us not what it can do, and to what end it will lead if truely obeyed?
A54120	Thou therefore which teachest another, teachest thou not thy self?
A54120	Though I suspect this Accusation not true; but if it were, doth thy inference follow, that our Proselites are thus taught?
A54120	Though you may sustain some outward Losses; yet whether you have not a Way to augment your Outward Gain by Loosing?
A54120	Thus he hath defined divine Justice, as he thinks( which is further spoken to hereafter) but upon whom must it be thus satisfied, supposeth he?
A54120	To be guided by the Light within, is that you still boggle at; but is this Matter worthy of Excommunication?
A54120	To teach, and then to baptize or dip them?
A54120	To that Question, Will he say that Abraham did not in Faith circumcise his Son?
A54120	To what place wilt thou limit or confine the divine Essence?
A54120	True; But how agrees this with his Sense of Imputation?
A54120	Turn unto me, and I will pour out my Spirit upon you, and make known my VVords unto you?
A54120	VVhat can I do for you now?
A54120	VVhat, will you leave us behind?
A54120	VVhether PERFECTION, that is, a State freed from all Sin, be attainable in this Life?
A54120	VVould not your Looks betray you to be none of our Number?
A54120	WHat was the Nature and Extent of Christ''s Sufferings?
A54120	WHether we are justified by the Righteousness of Christ imputed?
A54120	Was Israel or Jacob''s Seed then after the Flesh eternally Elected and Loved?
A54120	Was a private Letter from her such a great Occasion to print both it, and perverse Commentaries upon it against her?
A54120	Was it by the Scripture?
A54120	Was it from all Eternity, or rather in their Age and Time?
A54120	Was it not David that is beloved, who as he entered into Covenant and Agreement with God, he was his Servant anointed with the holy Oyl?
A54120	Was it not a Manifestation of the divine Life and Light?
A54120	Was it not the Light?
A54120	Was it not therefore Saving?
A54120	Was not his saying, I have loved Jacob, intended, to reprove the Ingratitude and Unfaithfulness of those his Posterity?
A54120	Was not the Jews Sabbath a Type of the Christians Sabbath, or Rest?
A54120	Was not the Lord angrv with him?
A54120	We ask if the Holy Ghost, or the Eternal Spirit be not God?
A54120	We say, No; he is Just: But is this and his punishing your Sins in his Son to the full, a fit Parallel?
A54120	Well said S. S. And is not Faith needful to Justification?
A54120	Well said; Is Faith and Justification consistent, and Faith a Means thereof?
A54120	Were Adam and Eve Inhuman in their being naked, when they were not ashamed, being Innocent?
A54120	Were it Justice in the Creditor to detain the Debtor in Prison, if his Debts be all paid by the Surety?
A54120	Were it Reasonable or true to say, the Creditor has forgiven both the Debt and Injury, if it be all paid and fully punished in the Surety?
A54120	Were it good Doctrine to say, that Persection, as it respects the Sincerity and Uprightness of Saints is sinful?
A54120	Were it not Blasphemy to suppose, That Christ hath bought for man that which his Father will not allow him?
A54120	Were not this to mock them with a dissembling Proffer of Life, if the contrary be so unalterably designed for them?
A54120	Were these Immediate?
A54120	What Cruelty were this, to condemn Nations for want of the Scriptures?
A54120	What Evil did he live and dye in?
A54120	What Inconsistency is this?
A54120	What Scriptures?
A54120	What Sense or Congruity can be made of this?
A54120	What a clattering of Bones together in the coming of Bone to his Bone?
A54120	What an impertinent Question is this?
A54120	What and where is that to be known, that is to change the Souls, and so the whole man''s Affections from Evil to Good, while man remains in this Life?
A54120	What avails all this, when you press and preach thus in your Unbelief?
A54120	What can we give to God for our Souls, proportionable to so Great a Loss, to so great Sufferings?
A54120	What did the Blood of Christ that was shed, bespeak?
A54120	What doest thou think it should be?
A54120	What follows then?
A54120	What hast thou against Immediate Revelation?
A54120	What horrible Atheistical Stuff is this, thus to cry down the Light and Power of God within?
A54120	What horrible Madness and gross Darkness hath the Devil led these Opposers into?
A54120	What if Saul persecuted the Church of God, putting Disobedience for Duty, Murder for Service?
A54120	What is Salvation?
A54120	What is hard?
A54120	What is his Ground from these?
A54120	What is now become of this Man''s Religion?
A54120	What is that SALVATION, which the Light leads to?
A54120	What is the true or real Imputation of Righteousness?
A54120	What is this LIGHT that leads to It?
A54120	What is true Justification?
A54120	What man but a Quaker would dare affirm this?
A54120	What more holy then God''s Soveraignity over man, and man''s Subjection to, and Adoration of God?
A54120	What must we then conclude, but that the Master may be very capable, were his Scholar so?
A54120	What occasion to print and publish such a Book, so much reflecting thy natural Sister?
A54120	What rare Rhetorick is this?
A54120	What thinkest thou?
A54120	What thinkst T. H. of this?
A54120	What this Light is?
A54120	What was the true Signification, Intent and Ends of Christ''s Sufferings?
A54120	What was this Day, but compleat Salvation?
A54120	What will become of such poor ● … eople, that are fed with such Chaff and Darknes, as this?
A54120	What''s now the Matter, what do the Quakers speak of the Light within that''s given to every Man?
A54120	What''s this but to tell us that the Scriptures can better ascertain us of the Truths therein then the Spirit that first gave forth those Truths?
A54120	What?
A54120	When did ever any of us express such contemptible Thoughts of Christ, his Offices or Sufferings?
A54120	When they that crucified, murthered Christ were turned from his Light within?
A54120	Where is God?
A54120	Where or when did we ever preach such Doctrine?
A54120	Where then and how is the Soul redeemed?
A54120	Where wast thou when I laid the Foundations of the Earth?
A54120	Where wouldst thou be perfectly free from Sin, if not in this Life?
A54120	Whether God as Rector and Judge, could dispense with the Act of Law, and not rather with the immediate Object?
A54120	Whether Impure( that is, unsanctified Persons) while 〈 ◊ 〉, be justified by the Imputation of Christ''s Righteousness?
A54120	Whether Justification be by the Works of the Law, 〈 ◊ 〉 by the Righteousness of Christ through Faith?
A54120	Whether PERFECTION, that is, a State sreed from all Sin, be attainable in this Life?
A54120	Whether shall I go from thy Spirit?
A54120	Whether the Devil and his Angels be not capable of Everlasting Fire, prepared for them without Terrestrial Bodies?
A54120	Whether the Light of Christ within( in each Degree of it) be not the New- Covenant Light in Nature and Kind, and the certain Guide into this Covenant?
A54120	Whether the Spirit of Man doth not return unto God that gave it, to receive its Judgment and Reward?
A54120	Whether the Wicked be capable of absolute Misery when separate from the Earthly Tabernacle; Yea, or Nay?
A54120	Whether this Body of Flesh and Bones shall arise again?
A54120	Which was for all Men; but what Proof hath he from Scripture, That the shedding Christ''s Blood was the Meritorious Cause of Justification?
A54120	Who of us ever asserted Grace to be a Debt to any Man?
A54120	Who they are that do obey this Light, and in obeying attain Salvation?
A54120	Whom makest thou thy self?
A54120	Why are we not then to have as spiritual a Sense of the Resurrection?
A54120	Why art thou so wilfully quarrelsom?
A54120	Why do not you turn to Chapter and Verse for Satisfaction, if the Scripture be appointed of God for a Rule?
A54120	Why do they now joyn against the Quakers( so called)?
A54120	Why do you not rather take Wrong?
A54120	Why doth he yet find Fault?
A54120	Why for you more then the whole World besides?
A54120	Why should Men covet to Know so far beyond what they do faithfully Practise?
A54120	Why then dost thou now suppose the whole Person to be the Subject, when thou art not real in what thou implyest of the whole Persons being obedient?
A54120	Will God punish where there is no Sin?
A54120	Will he say, None are Sanctified that have any Sin in them?
A54120	Will his telling us of Christ''s Death imputed, p. 97. make up the Matter?
A54120	Will it follow, that the Light was Insufficient?
A54120	Would it have been a good Answer for any to have said, Lord, why dost thou ask?
A54120	Would not Sighs and Groans have been understood?
A54120	Would not your black and Trembling Joynts speak what you are?
A54120	Would such an Argument against the Scriptures being the Rule please him, because they contain not all that was done?
A54120	Would the Running Mad of some Men be a good Argument to prove Mankind irrational?
A54120	Wouldst thou thus be dealt by concerning thy Water- Baptism, or pretended Gospel- Institutions?
A54120	Yea, doth not Christ tell his Disciples, that some would kill them, and yet think they did God Service?
A54120	Yet thou hast granted to Perfection, as sincere and upright, p. 50. and is not this Perfection of Sincerity and Uprightness without Sin?
A54120	You have not from the Beginning of your Life to the End perfectly obeyed the Law; what have you to say why you should not bear the Curse?
A54120	],[ London?
A54120	able to apprehend and bring Man clearly to see the Invisible things of God, even his Eternal Power and Godhead?
A54120	also the Homousian and Arrian about Christ''s Divinity; or the Papists or Protestants about Trans- substantiation?
A54120	and 3. Who this HE, or THEY are, that Obey this Light, and in Obeing attain Salvation?
A54120	and for not believing that Jesus is the Christ?
A54120	and hath he not Forgiveness in store?
A54120	and hath not this man confessed that we are saved by the Washing of Regeneration?
A54120	and how doth it relate to Jacob and Esau?
A54120	and how plainly doth he charge men''s Ignorance( and Defects for want of Obedience) upon the Light within?
A54120	and how variable and in Contrariety with himself?
A54120	and if he pleaseth to give me leave, I will add to this Question, How doth It Lead to Salvation?
A54120	and in what did it consist?
A54120	and is it not 〈 ◊ 〉 then that you should go to the Place where there is Blackness of Darkness forever?
A54120	and is not his Patience highly commended of, who said, when I am tried I shall come forth as Gold?
A54120	and is this the Fruit of all the Pleasures we have taken together?
A54120	and must this be understood only of the Dust of dissolved Bodies without any Creation?
A54120	and that as in Adam all dye, so in Christ shall all be made alive?
A54120	and upon whom doth not his Light Arise?
A54120	and was not love one to another both the Old and New Commandment; yea, the Old Commandment renewed and established?
A54120	and was not this preached by Christ''s Ministers?
A54120	and what a Babylonish Structure do they erect upon their uncertain Conjectures and dubious Interpretations, from their fallible Spirits and Judgments?
A54120	and what have ye done with them?
A54120	and what is our Sense of Christ''s Blood; and for what End owned?
A54120	and what need of Reforming what God hath fore- ordained?
A54120	and what was that that prict him before?
A54120	and wherein the Glory of the one so far exceedeth the other?
A54120	and why typified out to come, when he was come before, and whilst typified?
A54120	are they and their secrets to be judged by a Law or Light which they never had in secret?
A54120	but whether it be a divine Light of Christ( which I affirm) or but a Creature?
A54120	but, Whether such a State of Perfection be attainable in this Life?
A54120	doth this therefore prove the Light not a Sufficient Rule?
A54120	following( which I have already cited) Whither shall I go from thy Spirit?
A54120	for did Job do so all his Life time; or did his Perfection reach no higher?
A54120	how often have you mocked God?
A54120	how often would I have gathered thee, and thou wouldest not,& c?
A54120	if I be uncertain, why dare I be so bold as to preach it?
A54120	if from Eternity God had reprobated them, or absolutely ordained and designed their Damnation and Curse, how should they Chuse Life or Blessing?
A54120	no indwelling Spirit, and yet dwelling in all Believers?
A54120	nor, Whether Election( which i ● … in the Seed) doth not in due time extend to particular Persons?
A54120	or how should good or acceptable Fruits be brought forth to God, if not from an inward and Everlasting Righteousness?
A54120	or how should their not obeying the Truth, but Unrighteousness, be charged upon them, if the Truth were never afforded them?
A54120	or how 〈 ◊ 〉 〈 ◊ 〉 be the same( Flesh Blood and Bones) after 〈 ◊ 〉 to dust without any new Creation, as some Baptists affirm?
A54120	or is not that of a justifying Nature which pleaseth God?
A54120	or rather to their Posterities, as under such different Qualifications of Love and Hatred?
A54120	or that one man calleth one thing a Sin, another calleth it a Duty?
A54120	or theirs saing of Christ, will he kil himself?
A54120	or to suffe ● … the Surety to wait long soliciting or interceeding for his Pardon or Deliverance?
A54120	or was Victory over, and Freedom from that Evil not attainable by him in this Life?
A54120	or what Body more radient or refulgent then the Sun in his greatest Brightness can be vitally Organized, but it must be of an Heavenly Nature indeed?
A54120	or what Sin must remain in him, now being deceased, till the End of the World?
A54120	or what is the Place of my Rest?
A54120	or would not Devils tear you away from us?
A54120	or, what Service could Esau in Hell do Jacob in Heaven?
A54120	ought that which is mis- guiding to be obeyed?
A54120	p 26. l. 7. for this before Light?
A54120	p. 21. l. 34. for Who, Me?
A54120	read Who?
A54120	read this Light before?
A54120	shut up in Temples?
A54120	the Light of Jesus Christ as the Eternal Word?
A54120	the Lord is the Strength of my Life, of whom shall I be afraid?
A54120	the Resurrection of the Seed?
A54120	their Flesh roast?
A54120	their Tongues roar?
A54120	thou blind Guide, how darest thou thus accuse and undervalue the Light of Christ within, contrary to thy many Concessions elsewhere?
A54120	unto thee?
A54120	was I not willing*?
A54120	were they Human, Earthly Bodies, or Angelical?)
A54120	what Cryes and Shreeks will the Tongue give forth, so soon as it hath recovered its Use?
A54120	what Glad Tidings are these to the Hypocrites and Drunkards?
A54120	what Likeness will ye compare unto Him?
A54120	what Scripture has he for this Distinction?
A54120	what Scripture hath H. G. for this distinction?
A54120	what can I do for you then?
A54120	where is the Disputer of this World?
A54120	where is the Scribe?
A54120	whether he ministers Bread and Wine as a Figure, or the Substance?
A54120	whether that was not the Christ, before it took up the Body, after it took up Body, and ever?
A54120	who among the Sons of the Mighty can be Likened unto the Lord?
A54120	why thinks he, can not this acquit us or render us acceptable to God?
A54120	with the Scriptures?
A54120	with what Face could you look upon him, when you are so Black and Filthy?
A54120	— Again, Who can see with Fleshly Eyes the Heavenly, True and Immortal God, whose Seat is in the Highest of Heaven?
A54120	— Could we carry you up with us?
A54120	— How will they be affrighted at the Apparition of* so many Devils about them?
A54120	— Is Christ divided?
A54120	— The Body to the Soul, And hast thou found me out, O my Enemy?
A54120	— What greater Pleasure then to behold the Serene Aspect of God?
A54120	— Where is the Wise?
A54120	— Who in Heaven can be Compared unto the Lord?
A54120	—* Again, Wonderest thou that Men go to God?
A54120	〈 ◊ 〉 Intend the same Body( respecting the Matter or Substance of it) which was buried and laid in the Grave?
A54120	〈 ◊ 〉* He takes It for Idem, the Self same Body; but where hath he this ● … ither from the Greek or Latine on the place cited?