Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier question
A3299234 In the Letany instead of fornication and all other deadly sin, would it not satisfie thus?
A64683And the Lord said, Shall I hide from Abraham the thing which I do?
A64682He Prophesied of another great Persecution that was to come; and when one demanded of him, whether that great Persecution were passed or not?
A64682It was then asked, by what Instruments this Persecution should be carried on?
A64660And that Polycarpus was then Bishop, when S. Iohn wrote unto the Angell of the Church in Smyrna; who can better informe us then Irenaeus?
A64674It was Argued then, that England would be a second Holland, a Common- Wealth; and if so, what would become of the King?
A64674That it was Lawful for Roman Catholicks to work Changes in Governments for the Mother Churches Advancement, and chiefly in an Heretical Kingdom?
A14241For is not Excommunication a maine part of Ecclesiasticall government, and Forest lawes a speciall branch of causes Temporall?
A14241For must not Heresie( for example) bee acknowledged to be a cause meerly spirituall or Ecclesiasticall?
A14241and yet by what power is an Hereticke put to death?
A64681And what is their Censure?
A64681But, what need I say any more?
A64681Look upon the Common- wealth of Lacedemon, They had Kings lineally descended from the race of Hercules; but shall we say they had Regall power?
A64681What is this but a Type of the Angels of God guarding his owne people, the Militia of Heaven?
A64681Will you see David a King?
A64688But then consider with thy selfe thus; What hath sin done to me?
A64688But what what is it I aske thee, that makes this sinne so deadlie?
A64688How?
A64688Looke first in thy owne debt, a debt that thou didst commit before thou wast born, begin at the highest, what was that?
A64688Now, why not before?
A64688Those that be in the darke, though they be naked, they are not ashamed: why?
A64688When thou considerest of them betweene God and thy owne conscience dost thou blush?
A64644And in ancient times the common saying was, Ecce quam diligunt Christiani?
A64644And will this serve to level imparity, the principle of all Order and Government?
A64644Rather than the small and still voice, which walked in the Garden in the cool of the day, when God came to enquire calmly after Adams sin?
A64644When I consider a Presbyterian, will it be well to fetch a Character, from all the frailties and failings of men of that Persuasion?
A64644and secure the modern Presbytery from the like irregularities or excesses?
A70861BAbylon must down, and yet the Kings lament her fall, Who then must Pull her Down but the People?
A70861By letting in them both, pollutes her Streams: When Italy of us shall have her will, And all her Calender of sins fullfill?
A70861Old Writings are laid by, though much stronger than any new ones: But new ones are sooner taken up and read?
A70861To which of all these, with many other Sects, shall an honest- hearted Papist apply himself, to be safe and setled in Religion?
A70861When man that would keep out his enemy, will pull down his holds?
A70861that they may live poorly and naked like the Prophets and Apostles?
A70861who sows these Tares, but the Enemy?
A68833And doth not this new Divinitie, thinke you, shrewdly threaten the ancient foundation of the Catholick beleefe of the Incarnation?
A68833If you demand then, Where was Gods Temple all this while?
A68833Must these, because they are not the Popes subjects, be therefore denied to be Christ''s subiects?
A68833Must we give all these for gone, and conclude, that they are certainly damned?
A68833The first is; What wee may judge of our Fore- fathers ▪ who lived in the communion of the Church of Rome?
A68833The second question, so rise in the mouthes of our Adversaries, is: Where was your Church before Luther?
A68833What must then become of the poore Moscovites and Grecians( to say nothing of the reformed Churches) in Europe?
A68833What of the Aegyptian and Aethiopian Churches in Africk?
A68833Where was Christs people?
A68833than which, what could be more fit to set forth the state of our King?
A68833y Who is a wise man, and endued with knowledge amongst you?
A64661But if this Justice( you will say) be satisfied, how comes it to passe that God exacts payment again from any?
A64661If it should be demanded, how they did all come to agree upon this kind of Arithmetick; and not some place their period at 8. some at 12. some at 15?
A64661Might not there be a mean wherein he might tread more safely according to the ancient Doctrine of the Church?
A64661O house of Israel, are not my wayes equal, and your wayes unequal?
A64661Of whom then should we more certainly learn, what the Apostle meant by the Lords day, then from Ignatius?
A64661To which, what other Answer should I make but this?
A6464713. replied with indignation, Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel?
A6464715. and be not so inquisitive, why the former days were better than these?
A6464716, 17. we read thus: What agreement hath the Temple of God with Idols?
A64647And what doth he infer upon this?
A64647And why?
A64647But as his servants did soberly advise him then: If the Prophet had bid the do some great thing, wouldest thou not have done it?
A64647But every one will confess, that the hunger here spoken of, is not corporal, but spiritual: Why then should any man dream here of a corporal eating?
A64647But you will say, If this be all the matter, what do we get by coming to the Sacrament?
A64647How can this man give us his flesh to eat?
A64647How much rather then, when he saith to thee, Wash and be clean?
A64647If any do farther inquire, how it is possible that any such union should be, seeing the body of Christ is in heaven, and we are upon earth?
A64647Nay, what do we meet with, more usually in the writings of the Fathers, than these answers of the Heathens for themselves?
A64647The description of these Idols( we see) agreeth in all points with Popish Images: where is any difference?
A64647Vane, quid affectas faciem mihi ponete, pictor?
A64647What peace, so long as the whoredomes of thy Mother J ● zabel, and her witchcrafts are so many?
A64647What saith he then to the commandment, think you?
A64647When like troubles were in the Church heretofore, Isidorus Pelusiota, an ancient Father, moveth the question, what a man should do in this case?
A64647Why?
A64647and be clean?
A64647and, whether the Calvinists knew better than John, whether Angels were to be Adored or no?
A64650And therefore if of that temple, built with hands, Salomon could say with admiration; q But will God in very deed dwell with men on the earth?
A64650Behold heaven and the heaven of heavens can not containe thee; how much lesse this house, which I have built?
A64650For if he had not thus assumed our flesh, how should we have been of his bloud, or claimed any kindred to him?
A64650For who is able to breath the spirit of life into those dead stones, but he, of whom it is written?
A64650For who, saith g he, is Paul, and who is Apollo, but ministers by whom you beleeved, even as the Lord gave to every man?
A64650Is not he thy Father that hath bought thee?
A64650It is God that justifieth: who is he that condemneth?
A64650What is his Name, and what is his SONS name, if thou canst tell?
A64650Where if it be demanded, how these things can stand together?
A64650Who hath ascended up into heaven, or descended?
A64650Yet, although being thus warned, we dare not draw so nigh; what doth hinder but we may stand aloofe off, and wonder at this great sight?
A64650and that the mighty God should become a Childe; which is the weakest state of Man himselfe?
A64650and why?
A64650that the Father of Eternity should be born in time?
A64650that the Son of man speaking upon earth, should yet at the same instant be in heaven?
A64650who amongst us shall dwell with the everlasting burnings?
A64650who hath bound the waters in a garment?
A64650who hath established all the ends of the earth?
A64650who hath gathered the wind in his fists?
A64650y Who shall lay any thing to the charge of Gods elect?
A14239* Vos ergo quare separatione sacrilegâ pacis vinculum dirupistis?
A14239And what doth he inferre vpon this?
A14239And why?
A14239But as his seruāts did soberly aduise him then, If the Prophet had bid thee doe some great thing, wouldest thou not haue done it?
A14239But you will say, If this be all the matter, what doe we get by comming to the Sacrament?
A14239For as Iehu said to Ioram, What peace, so long as the whoredomes of thy Mother Iezabel, and her witchcrafts are so many?
A14239How much rather then, when hee saith to thee, Wash and be cleane?
A14239If any doe further inquire, how it is possible that any such vnion should be, seeing the body of Christ is in heauen, and wee are vpon earth?
A14239May I not wash in them, and be cleane?
A14239Nay, what doe we meet with, more vsually in the writings of the Fathers, then these answers of the Heathens for themselues?
A14239The description of these Idols( wee see) agreeth in all poynts with Popish Images: where is any difference?
A14239To this purpose, in the sixth of the second to the Corinthians we reade thus: What agreement hath the Temple of God with Idols?
A14239Vane, quid affectas faciem mihi ponere, pictor?
A14239What saith hee then to the Commandement, thinke you?
A14239When like troubles were in the Church heretofore, Isidorus Pelusiota, an ancient Father, moueth the question, e What a man should doe in this case?
A14239Where if any man shall demand,( that I may now come vnto the second poynt of our inquiry) How can this man giue vs his flesh to eate?
A14239Why?
A14239and, whether the Caluinists knew better then Iohn, whether Angels were to bee adored or no?
A14239e Cur nos reprehendimur, qui facimus quod Ioannes fecit?
A14239num meliùs Joanne nórunt Caluinistae, sintne Angeli adorandi?
A37176All this was but duty in him to doe, and can it be lesse then dutie in us?
A37176As for the gaine and advantage I mentiond, can there be any greater gaine than Salvation?
A37176But how may they doe that?
A37176But now how did Luther carry himselfe?
A37176Concerning the Point of Praedestination, how doth the Church of Christ groane under the burden of a number of huge& high- swolne Volumes?
A37176For indeed what a small and slender hedge is it, which now divide''s and part''s us?
A37176For what can be imagined more unequall, than that one man''s crime, or commendation, should be imputed to all?
A37176How much more prudently did that blessed Martyr and most learned Father of his Times, S. Cyprian behave himselfe?
A37176How much truer and more charitable is that opinion of a grave and moderate Divine?
A37176In such a multitude of mysteries, who can chuse but admire that there should not be above one or two Points wherein they did not fully agree?
A37176Let us view a comparison betwixt things humane& divine, although what similitude can there bee''twixt Earth and Heaven?
A37176Likewise also that of the Apostle, what agreement hath the Temple of God with Idols?
A37176Now then how extreme faulty in this kinde Divines of both sides have beene, who is there that see''s not?
A37176Now who is there that doe''s not daily solicite God for the flourishing and peaceable estate of his Church?
A37176Shall they breath out nothing but mildnesse and sweetnesse, and wee nought but rage and fury?
A37176Thus were matters carried amongst thē: and why should not We, putting on bowells of meeknesse, tread the steps of these Worthies?
A37176Upon this Foundation there are built certain Points of Schoole- divinity, about which alone we so hotly contend: but what are these to a Christian?
A37176What are these to Salvation?
A37176What doe wee now making any more adoe about the manner of their eating, whether it be Orall or not?
A37176What make Schoole- nicities amongst Church- Confessions?
A37176Why doe not we in like manner now at last begin to be wise?
A37176Why then such strifes and contentions about words?
A37176and shall not We rowse our selves up to save& defend our selves?
A37176was he so farre possest with prejudice and passion, as to disdaine all commerce and societie with our men?
A53386All this was but duty in him to doe, and can it be lesse then dutie in us?
A53386As for the gaine and advantage I mentiond, can there be any greater gaine than Salvation?
A53386But how may they doe that?
A53386But now how did Luther carry himselfe?
A53386Concerning the Point of Praedestination, how doth the Church of Christ groane under the burden of a number of huge& high- swolne Volumes?
A53386For indeed what a small and slender hedge is it, which now divide ▪ s and part''s us?
A53386For what can be imagined more unequall, than that one man''s crime, or commendation, should be imputed to all?
A53386How much more prudently did that blessed Martyr and most learned Father of his Times, S. Cyprian behave himselfe?
A53386How much truer and more charitable is that opinion of a grave and moderate Divine?
A53386In such a multitude of mysteries, who can chuse but admire that there should not be above one or two Points wherein they did not fully agree?
A53386Let us view a comparison betwixt things humane& divine, although what similitude can there bee''twixt Earth and Heaven?
A53386Likewise also that of the Apostle, what agreement hath the Temple of God with Idols?
A53386Now then how extreme faulty in this kinde Divines of both sides have beene, who is there that see''s not?
A53386Now who is there that doe''s not daily solicite God for the flourishing and peaceable estate of his Church?
A53386Shall they breath out nothing but mildnesse and sweetnesse, and wee nought but rage and fury?
A53386Thus were matters carried amongst thē: and why should not We, putting on bowells of meeknesse, tread the steps of these Worthies?
A53386What are these to Salvation?
A53386What make Schoole- nicities amongst Church- Confessions?
A53386What reward shall bee given or done unto thee, thou false tongue?
A53386Why doe not we in like manner now at last begin to be wise?
A53386Why then such strifes and contentions about words?
A53386was he so farre possest with prejudice and passion, as to disdaine all commerce and societie with our men?
A142331. u Quid,& illa potesta ●, quae servos Dei persequitur, fidem impugnat, religionem subvertit, à Deo est?
A142332. h Quid habes ex teipso nisi peccatum?
A142332. q Quis ergo ad fidem convertitur incredulus?
A14233But who is he that reporteth so, beside Philip Osullevan?
A14233But will you see, what a goodly title here is, in the meane time?
A14233Can ● num Cotte ● ● nious, titulorum 66. b Qui in vitâ suâ non merebi ● ● sacrificū accipere: quomodo post mortem illi potest adjuvare?
A14233Cur enim admonemur petere ut accipiamus; nisi ut ab illo fiat quod volumus, à quo factum est ut velimus?
A14233How then did these men live, will you say?
A14233Quid e ● im utilitatis habet, quid commodi confert, si praeceps hin ● in plana descendero?
A14233Quid enim magis indecens aut schismaticum dici poterit; quàm doctiss ● mum unius ordinis in alterius Ecclesiâ idiotam& laicum fieri?
A14233Sed quid crir, ubi nec pater, nec filius mali genitoris exemplo pravatus, conspicitu ● castus?
A14233Thirdly, it doth not appeare, that Constantine himselfe had any interest in the Kingdome of Ireland: how then could hee conferre it upon another?
A14233Vbi ● st ergo iusticia Dei?
A14233Where if it bee demanded; u whether that power also, which persecuteth the servants of God, impugneth the faith, and subverteth religion, be of God?
A14233Where is therefore the justice of God?
A14233Why, wicked Herod, dost thou feare And at Christs comming frowne?
A14233and who is hee that already beleeveth, whose faith trembleth not and is not shaken?
A14233but if thou doest ill, shall not thy sinne forthwith be present at the doore?
A14233cujus jam credentis non pavet& concutitur fides?
A14233f Quid prodest, si virgo corpore sit,& non sit virgo ● ente?
A14233fin autem malè, statim in foribus peccatum ● derit?
A14233l Nonne si bene egeris, recipies?
A14233p Vltra Occanum verò quid erat praeter Britanniam?
A14233q What unbeleever therefore( say they) will then bee converted unto the faith?
A14233r Quàm ergo mundo& simplici oculo opus est, ut inveniatur via sapientiae, cui tantae malorum& perversorum hominum deceptiones erroresque obstrepunt?
A14233x Was not Ireland among other Countries absolved from the Pelagian heresie by the Church of Rome, as Cesar Baronius writeth?
A14233y Herodes hostis impie, Christum venire quid times?
A646352. take to your selves words, and say thus unto him?)
A646356. he had vengeance in readinesse against all disobedience, yet vengeance is mine, I will repay, saith the Lord; what other sense can it be but this?
A64635And what a setled Priesthood there was in Moses and Solomons time to the Captivity; and after it upon their return; who knows not?
A64635But suppose laying on of hands be granted as we have said, the question yet remains, By whose hands?
A64635Here is the great question, What is meant by it?
A64635How is that faithful City become a harlot?
A64635How slight is that which is objected against the lawfulnesse of it; to wit, That the spirit is stinted, when we are fetterd with words appointed?
A64635Is this a just reward of their labour?
A64635Nay, under the Gospel, about four hundred years after our Saviour Christ, was not the world so over- run with Arrians, that it groaned under it?
A64635Now the Question is how this latter which is Pontifex Romanus can be said to be the beast, that was, and is not, and yet is?
A64635One objection common in the mouthes of men is, Why do you stand so much upon a ceremony, as laying on of hands is?
A64635Quomodo ergo Deus non est qui dat Spiritum Sanctum, imò quantus Deus est qui dat Deum?
A64635They are the persons to whom the Ministers are sent; can they be the Senders?
A64635To whom it speaks?
A64635What if the ordainers, being of the Ministry, be found not to have ● een of clean hands themselves, i. e. of evill lives, is their ordination good?
A64635What would he have?
A64635What?
A64635Who s''s this Voyce is?
A64635and how shall they hear without a Preacher, and how shall they preach, except they be sent?
A64635and the office be performed without either?
A64635call now if there be any will answer thee, and to which of the Saints wilt thou turn, where is there any such President in all the reformed Churches?
A64635he is said to be the inflicter, because he was in Christs name the denouncer?
A64635how shall they believe on him, of whom they have not heard?
A64635in the defence of your profession; thus to be aspersed by you, as Absolon to Hushay, Is this thy kindnesse to thy friend?
A64635nay, how great a God who gives God?
A64635or where doth it appear, the term is expired?
A64635they have their mission to them; can they have their Commission from them?
A64635why may not there be in this a separation of the precicious from the vile?
A64635why should it not be now?
A4925713 How would I have this day appear at the day of Judgment?
A492571620?
A4925717. lo ● ● nceivably great, glorious and terrible as the day of Judgment will be, dare I meet Christ at his coming?
A492576. Who is the greatest deceiver?
A492577 Who are my most implacable, powerful and soul- destroying Enemies, but the World, the Flesh and the Devil?
A492578 Who is or can be my best Friend ▪ but God?
A4925787,[ 1] p. printed for the bookseller, London:[ 1651?]
A49257Am I a child of God and an heir of Glory?
A49257Am I now willing to take Christ alone for righteousness?
A49257Am I resolved to speak for God and his Glory?
A49257And dare I Sin in his presence, and affront him to his Face?
A49257And have there been no idle hours in the day?
A49257And should I not live above it?
A49257And the Lord said, Shall I hide from Abraham the Thing which I do?
A49257And to offer him praise continually?
A49257Are they the pious holy people, marked with the Holy Ghost to sa ● vation, that could run to meet Christ, whose face is of flaming fire?
A49257Are you devoted to him, and do you put all your trust in him?
A49257But who must begin this last revolt?
A49257Can I now with joy say, even so, Come 〈 ◊ 〉 Iesus?
A49257Did I eat and drink, pray, and converse to the Glory of Ged, or was Self ● ppermost in all?
A49257Did I neither despise them, nor saint under them; neither entert ● in hard thoughts of God, nor utter rash words against him?
A49257Did I pray servently, and ● ead and m ● ditate so as to affect my heart?
A49257Did I regard the manner as well as the ma ● ● er, and do them from conscience not from custom?
A49257Did the C ● ● ● ch of God 〈 … 〉 of Christ ● e near my heart?
A49257Did ● reprove, exhort and strengthen ▪ encourage, comfort and w ● rn, as the matter required?
A49257Do I admire the goodness of God in the last night''s Sleep, and for adding more time to my life?
A49257Do you love him?
A49257GOD is willing to save you; why should any of you lose and destroy yourselves?
A49257Have I been sincere, and maintained a conscience void of off ● ● c ● towards God and towards man?
A49257Have I more derived comfort from the broken cis ● erns of created good, or from God the living fountain?
A49257Have I more desired heavenly or earthly things?
A49257Have I really set death before me, and 〈 ◊ 〉 my life as a vapour?
A49257How faithful diligent ▪ and care ● ul, have I been in my place and calling?
A49257How have I bo ● ● e the crosses and troubles of the day?
A49257How may I this day order my secular business with most prudence and wisdom, integrity and upligh ● ness and for my real advantage?
A49257I asked him whether he did believe those sad Times to be past, or that they were yet to come?
A49257I then asked him by what means or instruments this great trial was to be brought on?
A49257If I am God''s child, should I not wear the garments of righteousness, and take heed of defiling myself with sin?
A49257If I should spend this day in Vanity, Idleness, or Sin, will it not be sorrow ● ul at night?
A49257In what frame hath my heart been all this day?
A49257In what frame is my heart this morning?
A49257Know ye not that the souls that were slain for the testimony of Jesus are placed under the altar?
A49257NOW what is this tenth part of this city, which shall fall?
A49257Of this word and that which is to come?
A49257Or are they those pointed out in the bible, who are marked by the Devil, to devote themselves to the pleasures and passions of this Hell- grown world?
A49257Ought not my Though ● s, Words and Actions to be such now, as I 〈 ◊ 〉 then wish them to have been?
A49257Was God in my thoughts at lying down and ● ising up?
A49257Was I affected with the goodness of God to me in my health, ● riends and estate, and unfeignedly thankful for them?
A49257Was any 〈 ◊ 〉 sweet 〈 ◊ 〉 my soul, and did I by ● aith make any promise my ow ● Did any particular precept 〈 … 〉?
A49257What convict ● on, merey, or warning did I sin against?
A49257What good have I done them or received from them?
A49257What graces have I 〈 … 〉?
A49257What has been my company this day?
A49257What have I done this day for God and his Glory?
A49257What have I learned this day?
A49257What have I remembered of the word of God, whether read or heard?
A49257What is my heavenly work ▪ but to Strive, R ● ●, W ● estle, Fight?
A49257What spiritual duties have I performed this day?
A49257What were m ● intentions?
A49257What were my enjoyments, and how was my hear ● ● ffected under them?
A49257What were my temptations this day?
A49257Where is the greatest vanity and vexation, but in the World?
A49257Whose eyes will be upon me all this day, to observe my head and heart, my Lip, and Life, but his who is the Judge of all the Earth?
A49257Will my graces bear the t ● ial of that day?
A49257Would the not with their pride and fashionable dress in Hell, where it originated?
A49257and am I heartily thankful?
A49257and as my chief concern, the Kingdom of God and his righteousness?
A49257and can ● do all this withou ● Care, Dilige ● ce and Watchfulness?
A49257and have I repented of my sin?
A49257and in the strength of Christ, will I n ● ither be afraid, ashamed, nor weary of well- doing?
A49257and should I no ● w ● ● ch and be sober; so as neither to idoli ● e the 〈 ◊ 〉 ▪ pamper the second, nor listen to the third?
A49257and to devote all my time and 〈 ◊ 〉 to him?
A49257and watchful over it: where are the greatest dangers, and m ● st p ● rnicious mistakes?
A49257and were the thoughts of him sweet and refreshing to my soul?
A49257have I got more heart- affecting knowledge of God and of his Glory; and of myself and of my sins?
A49257how will they look the blessed Jesus in the face in the morning of the resurrection?
A49257however 〈 … 〉?
A49257if God should this ● ight clo ● e my eyes in death, how is it like to be with my soul?
A49257if in so ● l concerns, should I not venture the loss of all things rather than lose my precious, never- dying soul?
A49257should I n ● t do more than others?
A49257was I easi ● y d ● awn into Sin, or restrained and overawed by God''s all- seeing eye, merciful heart, or a ● enging hand?
A49257what answer or excuse will they have for what they have done?
A49257what can I look back upon with comfo ● ●?
A49257● xamine your heart daily on this weighty Question — Do you know JESUS CHRIST?
A49257〈 ◊ 〉 not Godliness the greatest gain?
A64619& c.( i. e.) of a treasure that is hidden, and of a fountaine sealed up, what profit is there?
A64619( quoth Alexander) what means that?
A6461916?)
A646194. asking of Albius Tibullus the Poet, whether he means him; Scribere, quod Cassi Parmensis opuscula vincat?
A6461983. that he made this jest upon himself; Ego quemquam feram, qui vinum ferre non possum?
A646199,] he thus expresseth, wilt thou that the shadow ascend ten degrees, or that it return back ten degrees?
A64619And Jesus said unto her, Why weepest thou, whom seekest thou?
A64619And Jesus stood before the Governour; Pilate therefore came forth unto them, and said, What accusation bring you against this man?
A64619And again, when Perdiccas asked him, When he would have Divine Honours performed to him?
A64619And altars, by the unworthy B ● sir reard?
A64619And being asked of the Pharisees, when the kingdom of God will come?
A64619And certain it was, they would not part with them: For was it imaginable?
A64619And he said unto them, Why are ye troubled?
A64619And he saith, one of you shall betray me, and they began to be sorrowful, and to say unto him, one by one, Is it I?
A64619And it came to passe as he was alone praying, and was now in the way, that he asked his Disciples, Whom do men say that I am?
A64619And the multitude of them that believed were of one heart, and one soul, and they had all things common?
A64619And they asked him, Why do the Scribes say that Elias must first come?
A64619And when as Saul trembling and full of fear, asked further, Lord, what wilt thou have me to do?
A64619And when he was entred into Jerusalem, all the City was moved, saying, Who is this?
A64619As soon as he was come to Pharnaces camp, uttering this speech, Shall not now this Parricide be punished?
A64619Be ● rayest thou the Son of Man with a kisse?
A64619Brutus in a rage wrote thus back again to Cicero; What if he will not, shall we not be?
A64619But what will we say, if Magdala and Megiddo were all one?
A64619Caesar, when he was advised that he should not go into Africa before winter, did he not go?
A64619Caiphas then said, Answerest thou not to what they witnesse against thee?
A64619Castra Macer sequitur; tenero quid fiet Amori?
A64619Could she that knew nothing of what was to betide her self, tell any thing of what would befal us in this our journey?
A64619Cur aliquid vidi?
A64619Cur imprudenti cognita culpa mihi est?
A64619First, for that these conspirators foreseeing that they should prove burdensome( and wherein I pray more than in this way?)
A64619For why, said men, should Demetreus wast and spoil the Country, if he took it for his own?
A64619Hannibal answered him, Alexander the Great: and whom the second?
A64619He answereth, It is he that dippeth his hand with me in the dish, and to Judas asking, is it?
A64619He brought his army out of Syria, how durst he carry it out of the Province?
A64619He came into Egypt, he joyned battle with the Alexandrians; When had either the Senate or the people undertaken this war?
A64619He made himself a mercenary souldier to the King of Alexandria, what more vile than this?
A64619He took Alexandria, what could we expect more from his fury, but that he should send letters to the Senate, of all the famous acts that he had done?
A64619How obscurely reported to the Decemviri?
A64619How private is it kept?
A64619How was he honoured in the midst of the people at his coming out of the Sanctuary?
A64619I could be angry an whole day: could any thing be more base, than for Brutus to write Jul ● ● ●?
A64619In fine what have you not proved or done?
A64619Is Rutilius to be looked upon as unfortunate, because those that condemned him will plead his cause in all ages?
A64619Is it so?
A64619Jesus answered, For this cause came I into the world, that I might bear witness unto the truth: Pilate said unto him, What is truth?
A64619Jesus answered, My Kingdom is not of this world, Pilate therefore said unto him, Art thou a King then?
A64619Knowest thou not, that I have power to crucifie thee?
A64619Mithridates coming up to him and reaching forth his right hand, Sylla asked him, whether he would accept of a peace upon Archelaus his condition?
A64619My self, said Hannibal: at which word, Scipio burst out into a great laughter, and said, what would you have done, if you had overcome me?
A64619Pilate answered, Am I a Jew?
A64619Pilate said unto them the third time, But what evil hath he done?
A64619Pilate therefore spake unto them again, being willing to release Jesus, which of the twain will you that I release unto you?
A64619Plutarch writes in the life of Cicero, where also he relates the jest which Cicero put upon Caecilius for being a Jew, Quid Judaeo cum verre?
A64619Quid modo, cum belli navalis imagine Caesar Persidas induxit Cecropidasque rates?
A64619Quid tibi nunc solitae mitti post terga sagittae, Quid loca, quid rapidi profuit usus equi?
A64619Quis ratibus tantis fugientia crederet ire Agmina?
A64619Shall not I drink of the cup that my Father hath given me?
A64619That conquer''d ships had fill''d The straitned seas?
A64619That word of his carried it, for who so fit, said they, to go against Hannibal, as Africanus, who had already vanquisht him?
A64619The Sands of the Sea, the Drops of Rain, and the Daies of the World, who can number?
A64619Then a Pharisee, a Lawyer, tempteth him, asking him which is the great commandement in the law?
A64619Then said one unto him, Are there few that shall be saved?
A64619There come to him the Pharisees, tempting him, and saying, Is it lawful for a man to put away his wife for every cause?
A64619This sin why did I, wretch, partake?
A64619To whom he saith, Who made me a Judge?
A64619What injury( said he) did I ever to you, that you should wish me a worse return home, than I had going into banishment?
A64619What profits shooting back, thy inviou ● Land, Thy swifter steed, O Parthian?
A64619What shall poor Amor now do all alone, Since sweet song''d Macer to the Camp is gone?
A64619What will my kinsmen, or any else say of me?
A64619What, Caesar when, like a sea- fight by land, Made th''Persian and Cecropian beaks the sand To ride?
A64619What, to excell Parmensis Cassius, write?
A64619What?
A64619When Onomarchus the Captain of the watch asked Antigonus, how he would have Eumenes to be kept?
A64619When Pilate therefore heard that saying, he was the more afraid, and went again into the judgement- hall, and saith to Jesus, Whence art thou?
A64619Who would have thought so great a fleet had held All fleeing men?
A64619Why did I guilty make My eyes?
A64619Why saw I ought?
A64619Why seek ye the living among the dead?
A64619and how oft did the night come upon him, when he began in the morning?
A64619and why do you take this unlucky bird into your hands?
A64619because he more contentedly suffered himself to be pluckt from his Country, than to part with his banishment?
A64619but Jesus gave him no answer; then said Pilate unto him, Speakest thou not unto me?
A64619but Jesus knowing all things that should come unto ● ● m, went out unto them, and said unto them, Whom seek ye?
A64619cur noxia lumina feci?
A64619doth this please those Veteranes who have all things entire?
A64619he answered Pyrrhus; and whom the third?
A64619how many Cities either forsaken for feare, or taken by Pyrates from your freinds?
A64619how many Islands think you are deserted?
A64619how was he delighted when he fore- told unto us the Eclipses of the Sun and Moon, a great while before they came to passe?
A64619it is hard for thee to kick against the pricks: and when he had said, Who art thou Lord?
A64619or his son if he could be at home?
A64619or who is it was protected by your ships?
A64619quis pelagus victas arctasse carinas?
A64619thine own Nation, and the chief Priests have delivered thee unto me, What hast thou done?
A64619to whom he answered, Ye will not believe, or answer, or let me go; that he was the Son of God: they said, What need we any further witnesse?
A64619to whom he answers, and asks the Pharisee, whose Son Christ is?
A64619what Confederate have you defended?
A64619what could Pompey himself do if he were alive?
A64619what stipend or contribution to your selves?
A64619when the seas were so shut up that we could have no trading either in private or in common?
A64619when they had answered, he saith unto them, But whom do yee say?
A64619who of Eurysth ● us hard heart, hath not heard?
A64619wisedome if it be hidden, and a treasure unseen, what profit is there of either of them?
A64619— Sleep''st thou now Lion stout?
A64619〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉,& c. for what is Plato, but Moses put into good Greek?
A64670By what meanes are you to receive Christ?
A64670Did God leave man in this wofull estate?
A64670Did God then before he made man, determine to save some,& reject others?
A64670Did man continue in that obedience, whiche he did owe unto God?
A64670Doth the Godhead of the Father beget the God- head of the Son?
A64670Foure What duty is imployed in the fir ● t commandement?
A64670Hath this administration of the Gospell been alwayes after the same manner?
A64670Holy writings indited by God Himselfe, for the perfect instruction of his Church What gather you of this that God is the Author of those writings?
A64670How are these Censures exercised?
A64670How are we said to be justified by Faith?
A64670How are we to conceive of God in regard of his Perfection?
A64670How are you to consider of Gods Providence?
A64670How commeth it to passe that there should be this diversitie of Persons in the Godhead?
A64670How did Christ perform that righteousnesse which Gods law requireth of mā?
A64670How did God make man at the beginning?
A64670How did he beare the punishment which was due unto man for breaking Gods Law?
A64670How did sinne enter?
A64670How do you distinguish the foure Commandements which belong unto the first Table?
A64670How doe you break Gods Commandements?
A64670How doe you distinguish the six Commandements belonging to the second Table?
A64670How doth He rule His Subjects?
A64670How is God free from all measure of time?
A64670How is God infinite in regard of place?
A64670How is He God Almighty?
A64670How is he present every where?
A64670How is the Grace of God effectually communicated to the Elect, of whom the Catholike Church doth consist?
A64670How is the state of mankinde ordered?
A64670How is this done by a Sacrament?
A64670How many Comm ● ndements belong to this Table?
A64670How many Gods are there?
A64670How many kindes bee there of this judgement?
A64670How many kindes of Sacraments be there?
A64670How many men were created at the beginning?
A64670How many natures be there in Christ?
A64670How many natures be there in Christ?
A64670How many persons hath he?
A64670How sh ● ll the dead appeare before the judgement seate of Christ?
A64670How shall the quicke appeare?
A64670How sheweth he justice in his Word?
A64670How sheweth he justice in his deeds?
A64670How then must sinfull man looke to be justified in the sight of God?
A64670How was Christ to pay the price which was due for the sinne of mankind?
A64670How was the decree made?
A64670If all mankind be subject to this damnation, how then shall any man be saved?
A64670In the other there is further required, a lively faith bringing forth fruit of true holines Is it in mans power to attaine this Faith and Holinesse?
A64670In what manner had all things the beginning?
A64670In what regard is man said to be made according to the likenesse and Image of God?
A64670In what respect doe you call Gods Essence infinite?
A64670In what sort doth God know all things?
A64670In what sort is the conscience thus distempered?
A64670Is there no distinction to be made among them that thus receive Christ?
A64670May the good Angels fall hereafter?
A64670Of whom doth the visible Church cons ● st?
A64670Shall the wicked Angels ever recover teeir first estate?
A64670Shew how the principall powers of the soule are defiled by this corruption of our nature?
A64670The father e, who begetteth the Son: Which is the second?
A64670Thus much of Gods nature, what are we to consider in his Kingdome?
A64670VVhat are the Sacramēts ordained by Christ in the New Testament?
A64670VVhat are you to consider in CHRIST the Mediatour of this Covenant?
A64670VVhat call you the generall judgement?
A64670VVhat call you the particular judgement?
A64670VVhat doth the nourishmrnt, which our body receiveth( by vertue of this outward meat) seal ūto us?
A64670VVhat doth the r ● ceiving of the Bread, and VVine represent?
A64670VVhat is Repentance?
A64670VVhat is required of man for obtaining the benefits of the Gospell?
A64670VVhat is the first maine benefit which we doe get by thus receiving Christ?
A64670VVhat is the four ● h?
A64670VVhat is the sixth?
A64670VVhat shall bee the state of man in the world to come?
A64670VVhat shall follow this?
A64670VVherein standeth this justification?
A64670VVhy must Christ bee God?
A64670WHat certaine rule have we left us for our direction in the knowledge of the true Religion whereby we must be saved?
A64670WHat sure grounds have we to build our Religion upon?
A64670Was this the sinne of Adam, and Eve alone; or are wee also guilty of the same?
A64670Wh ● t followed upon this sinne?
A64670What Commandement belongeth to the second kinde?
A64670What Commandements belong to this Table?
A64670What Commandements do belong unto the first kinde?
A64670What Seale did God use for the strengthning of his Covenant?
A64670What are principal creatures which were ordained unto an everlasting condition?
A64670What are the Properties thereof?
A64670What are the Sacraments of this Ministry?
A64670What are the branches of this Reconciliation?
A64670What are the che ● fe parts of this Law?
A64670What are the curses they are subject to in this life?
A64670What are the duties which concerne the outward means of Gods worship?
A64670What are the duties ● ppertaining to the first kinde?
A64670What are the kinds of actuall sinn ●?
A64670What are the parts of his Priestly Office?
A64670What are the parts of repentance?
A64670What are the parts of the outward Ministry?
A64670What are the principall parts of this Ministerie?
A64670What are we to consider in Christ our Mediator?
A64670What are we to consider in Gods nature?
A64670What be parts of Sanctification?
A64670What be the generall heads of Religion, which in these holy writings are delivered unto us?
A64670What be the principall points of the word of this Ministery?
A64670What bee the parts thereof?
A64670What befell Angels after their Creation?
A64670What did God before the world was made?
A64670What did God threaten vnto man if hee did sinne, and breake his Commandements?
A64670What did the Tree of Knowledge of good and evill signifie?
A64670What did the Tree of life signifie?
A64670What doe you call Persons in the Godhead?
A64670What doe you call a visible Church?
A64670What doe you call the life of God?
A64670What doe you consider in Gods Essence or being?
A64670What doe you understand by Censures?
A64670What doe you understand by Faith?
A64670What doth the being under the water, aad the freeing from it againe, represent?
A64670What doth the breaking of the Bread, and powring out of the Wine represent?
A64670What doth the clensing of the body ● epresent?
A64670What doth the elements of Bread and Wine in the Lords supper represent unto us?
A64670What doth the elements of water in Baptisme, represent unto us?
A64670What doth the fourth Commandement require?
A64670What doth the ninth Commandement require?
A64670What doth the sixt Commandement injoyne?
A64670What dutie is injoyned in the Second Commandement?
A64670What followeth from this?
A64670What gather you of the comparing this infinitenes and simplicity( or singlenesse) of Gods nature, with his life and motion?
A64670What gather you of this that God hath no parts nor qualities?
A64670What is Adoption?
A64670What is Baptisme?
A64670What is God?
A64670What is His Propheticall Office?
A64670What is Iustification?
A64670What is Reconciliation?
A64670What is Sanctifica ● ● ● n?
A64670What is a Sacrament?
A64670What is a Sacrament?
A64670What is inioyned in the third commandement?
A64670What is offered unto man in this n ● w cov ● nant?
A64670What is required in the seventh Commandement?
A64670What is required of Christ for the satisfaction of Gods justice?
A64670What is that holinesse which accompanieth this justifying faith?
A64670What is that which concerneth Angels?
A64670What is the Intercession of Christ?
A64670What is the Kingly office?
A64670What is the Lords Supper?
A64670What is the Office of Christ?
A64670What is the Office of Christ?
A64670What is the Word?
A64670What is the body?
A64670What is the bond of this union?
A64670What is the death that followeth this miserable life?
A64670What is the death which all men are subject unto, by reason of these sinnes?
A64670What is the direction of that obedience which God requireth of man?
A64670What is the fift?
A64670What is the first of these Covenants?
A64670What is the first poine of Religion, you are to learne out of GODS Sacred word?
A64670What is the first?
A64670What is the nature of Angels?
A64670What is the nature of man?
A64670What is the new Administration of the Gospell?
A64670What is the outward meanes whereby the Gospell is offered unto mankinde?
A64670What is the second Covenant?
A64670What is the second?
A64670What is the soule?
A64670What is the state of the Soule of man, as soone as hee departeth out of this life?
A64670What is the summe of the Law?
A64670What is the summe of the second Table?
A64670What is the third?
A64670What is the use of this wonderfull union of the two natures in one Person?
A64670What is the word?
A64670What kind of duties are prescribed in the fift Commandement, which is the first of the second Table?
A64670What meane you by call ● ng God a Spirit?
A64670What order is there used in the delivery of the Word for the begetting of Faith?
A64670What other maine benefit doe we get by receiving Christ?
A64670What par ● of his Office did he exercise concerning God?
A64670What parts of His Office doth He exercise here?
A64670What punishment is mankinde subject to, by reason of originall and actual sin?
A64670What righteousnes was there required of Christ in our behalfe?
A64670What rule have we for the direction of our obedience?
A64670What sentence shall Christ pronounce upon the righteous?
A64670What sentence shall hee pronounce upon the wicked?
A64670What should move God to make this difference between Man and Man?
A64670What things are ordained in the eight Commandement?
A64670What understand you by this singlenesse or simplicity of Gods nature?
A64670What was man bound to doe by this covenant?
A64670What was required of Christ for making peace& reconcilation betwixt God and man?
A64670What was the event of this Covenant?
A64670What was the manner of the Creation?
A64670What were the Properties of this Ministry?
A64670What were the chiefe States and Periods of this old Ministry?
A64670What were the ordinary Sacraments of this Ministry?
A64670What were the speciall Properties of the latter of these two Periods?
A64670Wherein doth he shew his goodnesse?
A64670Wherein doth his wisdome consist?
A64670Wherein doth the execution of Gods decree consist?
A64670Wherein doth the life of God shew it selfe?
A64670Wherein doth this vertue shew it selfe?
A64670Wherein is the holinesse of his will seen?
A64670Wherein is this sanctification seene?
A64670Wherein sheweth he his justice?
A64670Wherein standeth his Alsufficiency?
A64670Wherein standeth the corruption of mans nature?
A64670Wherein was the Image of God principally seen?
A64670Which are the principall Creatures?
A64670Which are these persons, and what are these personal Properties?
A64670Which is the first person?
A64670Which is the third?
A64670Why doe you call God a Spirit?
A64670doth he as we doe, see one thing after another?
A64670hath he one part of himselfe here, and another there?
A14227( Thou shalt not as yet be there: who knoweth it not?)
A14227( for why should hee else write of it in this maner?
A142271. z Domina, quid multiplicati sunt qui tribulant me?
A1422710. d Vsquequo Domina oblivisceris me;& non liberas me in die tribulationis?
A1422711. r Sed ô virgo gratissima, nunquid tu aliquid ● ecisti Deo?
A1422714. z Quid eis hoc prodest?
A1422716. b Quem invenirem, qui me reconciliaret tibi?
A1422718. z Vtrùm ideò ad infernum, quia cum tristitiâ?
A1422720. e Unde mihi tantum meriti, cui indulgentia pro coronâ est?
A14227228. o In hâc tantâ varietate quid tenendum?
A14227228. t Caeterùm, Bertramum ci ● are, quid aliud est, quàm dicere, haeresim Calvini non esse novam?
A142273. c Nam qui eū aut in infernis requirit, aut tumulis, dicitur ei; Quid quaeris viventē cum mortuis?
A14227385. f Cur nullas aras habent, templa nulla, nulla nota simulacra?
A142274. in I. Iohan 3. k Quis enim potest peccata dimittere nisi solus Deus?
A142274. p Quid enim tam proprium Christi, quàm advocatum apud Deum patrem adstare populorum?
A142275. s Quem in corpore constitutum timuerunt, dicentes; Quid nobis& tibi, Iesu fili Dei excelsi?
A1422750. l Vt quid paras ● dentes& ven ● rem?
A1422755 Omnes ergo animae penes inferos?
A1422758. l Et quinam sunt Graeci, quorū de imaginibus er ● ore Agobardus refellit, ut Editor ait?
A14227608. r Quid mihi ergo est cum hominibus ut audiant confessiones meas, quasi ipsi sanaturi sint omnes languores meos?
A142277. c Virum oblatio, quae sit pro quiescentibus, aliquid eorum conserat animabus?
A142277. d Si peccavero, etiam in quocunque minuto peccato,& consumit me cogitatio mea,& arguit me, dicens: Quare peccâsti?
A142277. q Quis per Romanā Ecclesiam unquam intellexit aut universalem Ecclesiam, aut generale Concilium?
A14227Againe we desire them to tell us, what Father or ancient Doctor did ever teach this strange divinity?
A14227Against which S. Augustine thus opposeth himselfe: u Why is there so much presumed of the possibilitie of nature?
A14227An e ● ndum mihi fuit ad Angelos?
A14227An etiam si abesset tristitia, tanquam ad in ● ernum moriendo descensurus haec loquitur?
A14227An per turbati& dolentis v ● rba sunt, mala sua etiam hinc exagggerantis?
A14227An& liberum hominis arbitrium,& Dei gratiam confitetur?
A14227And againe: u That which the holy Scripture hath not said, by what meanes should wee receive, and account it among those things that be true?
A14227And can there be found( thinke you) among men, a more desperate impudencie then this?
A14227And h who knoweth not( saith Stapleton) that a sepulchre is an honour to the dead, and not a disgrace?
A14227And he that doth not please God, whom doth hee please but himselfe and the Devill?
A14227And if Christ had said so; doth not Kellison confesse, and right reason evince, that hee must have beene understood figuratively?
A14227And if evill men only doe; how doth he say that he would goe downe unto his sonne mourning?
A14227And if the Church be a vineyard, and men be appointed to be dressers of it: why doe you rush into the dominion of the housholder?
A14227And must it be now held more ridiculous in Protestants, to take Hell for Paradise; then in M. Bishop, to take Paradise for Hell?
A14227And p if he be unprofitable( saith S. Hierome) who hath done all: what is to be said of him, who could not fulfill them?
A14227And so concerning Hell the question was as great among them, whether all, good and bad, went thither or no?
A14227And therefore Laurence Vaux in his Catechisme, unto this Question; Who breaketh the first Commandement of God by unreverence of God?
A14227And thereupon he would faine know, whether of both have the true Religion?
A14227And what other interpretation can the Romanists themselves give of those words of the institution in S. Paul?
A14227And whereas Iulian had further demanded: z If a Heathen man doe cloath the naked, because it is not of faith, is it therefore sinne?
A14227And why, thinke you?
A14227Are not the Hymnes for this end?
A14227Are the keyes therfore without cause given unto the Church of God?
A14227At such a time as this then, where the sinner can finde no ease at home, what should hee doe but use the best means he can to finde it abroad?
A14227Audet sibi homo usurpare?
A14227But because he thought that the Angels and Saints prayed for us: did he therefore hold it needfull, that we should direct our prayers unto them?
A14227But doe I say also, he shall be freed?
A14227But if none before our Saviours Passion did ever enter into Heaven: whither shall we say that Elias did enter?
A14227But if thou shouldst sustaine everlasting labour; when shouldst thou come to everlasting felicitie?
A14227But if you put the question to him, as you doe to us, What Bishop of Rome did first bring in this custome?
A14227But the question is, whence he that soweth in this manner, must expect to reape so great and so sure a harvest?
A14227But whence was this Manuscript fetcht, thinke you?
A14227But why in Purgatory, say we; seeing here there is no more purging worke left?
A14227But will you heare how S. Augustine tooke up Iulian the Pelagian, for making this ob ● ection?
A14227But z what doth this profit them?
A14227But, thou wilt say, vvhat if I have offended him?
A14227But, what saith Cardinall Bellarmine now, thinke you, unto these testimonies of the Fathers?
A14227By what labours, or by what enduring of injuries, can we abate our sinnes?
A14227By what merit of man is it granted, that this corruptible flesh should put on incorruption, and this mortall should put on immortality?
A14227Caeterùm inter fratres atque cons ● rvos, ubi communis spes, metus, gaudium, dolor, passio: quid tuos aliud quàm te opinaris?
A14227Can a man therefore see from earth unto heaven?
A14227Can any man lifting up his eyes behold from the earth, or from hell rather see into heaven?
A14227Can their intercession excuse us, whose owne action doth accuse themselves?
A14227Can their merits helpe us, whom their owne sinnes hinder?
A14227Credis non proprijs meritis, sed passionis Domini nostri Iesu Christi virtute& me ● ito, ad gloriam pervenire?
A14227Credis te non posse nisi per mortem Christi salvari?
A14227Cui enin alii praevaricatores legis liberare à peccato licet, nisi legis ipsius autori?
A14227Dare a man challenge this to himselfe?
A14227Did not S. Paul therefore so understand Christ, as if he had said; This bread is my body?
A14227Didst not thou agree with me for a peny?
A14227Didst not thou make him any recompence?
A14227Do wee not deceive you?
A14227Doe we frustrate the Gospell of God?
A14227Doe we promise that to you which hee denieth you?
A14227Doe we supplicate unto these, because by these wee supplicate unto God?
A14227Doest thou confesse them to thy fellow servant, that he may bring thee upon the stage?
A14227Dost thou beleeve that thou canst not be saved, but by the death of Christ?
A14227Doth he not account them among those pillers and champions hee speaketh of?
A14227Doth the diversitie of their judgements in this point, make them to have been of a diverse Religion?
A14227Ergo sine caussâ dictum est: Quae solveritis in terrâ, soluta erunt in coelo?
A14227Ergo sine caussâ sunt claves datae Ecclesiae Dei?
A14227Erubescit plebeius sive negotiator, quod nō erubuit Imperator?
A14227Et quid dicis mihi?
A14227Et sunt profectò etiā ista instrumenta vel vasa, quid aliud quàm opera manū hominū?
A14227Excuset eorum intercessio, Quos propria accusat actio?
A14227First then would I faine knowe, what Bishop of Rome did first alter that Religion, which you commend in them of the first 400 years?
A14227First then would he faine know, what Bishop of Rome did first alter that Religion, which wee commend in them of the first 400 yeares?
A14227For are wee above our Master, or better then the Saints, who underwent these things of ours after the like maner that we must doe?
A14227For do I say; Confesse them to thy fellow- servant, who may reproach thee therewith?
A14227For doest thou discover them to a man, that he may reproach thee?
A14227For f vvho is there of us( saith S. Augustine) which would say, that by the sinne of the first Man Free- will is utterly perished from mankinde?
A14227For how many could his bodie have sufficed for meat, that it should be made the food of the whole world?
A14227For how should he dye, whose meat is life?
A14227For if hee will not have the Angels to be worshipped; how much more would he not have her that was borne of Anna?
A14227For if the soules be fully purged here from all spot of sinne: what need have they to be sent unto anie other Purgatorie after this life?
A14227For if wee be questioned, When that use first beganne there?
A14227For what art thou, ô man, but a sick- man that hast need to be healed?
A14227For what did hee demonstrate here, and said was his Body, but that which he gave unto his Disciples?
A14227For what doth hee thinke of Iustin Martyr, Irenaeus, and Epiphanius?
A14227For what hope is there( tell me) for men to depart with their sinnes, where they can not put off their sinnes?
A14227For what is our hope, or joy, or crowne of rejoycing?
A14227For what place can we say they have; when under the earth our Antipodes are sayd to be?
A14227For who can digest such relations and observations as these?
A14227For who can forgive sinnes but God alone?
A14227For who is a God like unto thee, that taketh away sinnes and passeth over iniquities?
A14227For who is it that so falsely obtayneth the name of a father, or hath so adamantine a soule, that he will not condole with his sonns lamenting?
A14227Frustramus Evangelium Dei: frustramus verba Christi?
A14227Hast thou heard, ô vvoman, that none can forgive sinnes but God alone?
A14227Have wee not then just cause to say unto them, as m Optatus did unto the Donatistes: Nolite vobis Majestatis dominium vendicare?
A14227He that is alive prayeth, or maketh dispensation( of the mysteries:) what shall the dead be profited hereby?
A14227He that saith these things, doth he seeme unto thee to denie grace?
A14227He that wrote the Homily upon that sentence of the Psalme, What man is he that would have life and desireth to see good dayes?
A14227Hell and destruction are before the Lord: how much more then, the hearts of the children of men?
A14227How and after what maner?
A14227How is the cup, or the thing contayned in the cup, the new Testament, otherwise then as a Sacrament of it?
A14227How shall I answer to a Papist, demaunding this Question?
A14227How shall they call upon him, in whom they have not beleeved?
A14227I have honoured thee, saith he, and have sayd; Call upon me, and doest thou dishonour him?
A14227I shall bring my fathers life with sorrow 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, unto the grave?
A14227If Christ be onely man: why is there hope reposed in him; seeing hope in man 〈 ◊ 〉 sayd to be cursed?
A14227If God hath promised this, why will you give that, which is neyther lawfull for you to promise, nor to give, nor to have?
A14227If he meanethe latter: with what face can he say, that wee agree with that holy Church but in very few points of religion, and disagree in almost all?
A14227If it be rendred according to workes; how shall it be accounted mercie?
A14227If you further question with him, quando primum vigere coepit ea consuetudo in aliquibus Ecclesijs?
A14227In death there is no remembrance of thee: in Hell who shall give thee thankes?
A14227In like maner, when the Gentiles demanded of the ancient Christians, f why they had no knowne Images?
A14227In what Pope his dayes was the true Religion overthrowne in Rome?
A14227In what Popes dayes was the true Religion overthrowne in Rome?
A14227Is g there no balme in Gilead?
A14227Is he able to shew one point, wherein we have broken that harmony, which Irenaeus commendeth in the Catholick Church of his time?
A14227Is it therefore said without cause; Whatsoever you shall loose on earth, shall be loosed in heaven?
A14227Is not the singing of Psalmes for this purpose?
A14227Is not this a stage- play, is it not meere simulation?
A14227Is one of the vulgar sort, or a trader ashamed of that, whereof the Emperour was not ashamed?
A14227Iudaei dixerunt, Quis est hic qui etiam peccata dimittit?
A14227Mors ibi quid faceret, quò vitae portitor ibat?
A14227Nam locum ipso ● um quem possumus dicere; cùm sub ● erris d ● ● a ● ● ur esse Antipodes?
A14227Nam quid es homo, nis ● aeger sanandus?
A14227Non dico Sed dico etiam, liberabitur?
A14227Nondum ibi eris: quis nescit?
A14227Now who is there that understandeth not, that it is unfit for an upright creature to be bowed downe, that he may worship the earth?
A14227Nunquid eis supplicamus, quia per ea supplicamus Deo?
A14227Nunquid oculos habent,& non videbunt?
A14227Nunquid vicem ei reddidis ● i?
A14227Nónne vos decipimus?
A14227Nónne& facilè retrahentur ab observantiâ institutionum Ecclesiasticarum, quando ● as in lege Christi animadverterint non contineri?
A14227O Death, where is thy sting?
A14227O Hades, where is thy victorie?
A14227Or although sorrow were away, speaketh he these things as if he were t ● goe down into hell by dying?
A14227Or be these the words of a troubled& grieving man, amplifying his evils frō hence?
A14227Or will you say that, although they knew the Scriptures to repugne, yet they brought in the aforesaid opinions by malice and corrupt intentions?
A14227Or will you say, that although they knew the Scriptures to repugne, yet they brought in the aforesaid opinions by malice and corrupt intentions?
A14227Promittimus vobis quod ille negat?
A14227Quae ista superbia est?
A14227Quare?
A14227Qui haec dicit, gratiam tibi videtur neg ● re?
A14227Qui verò Deo non placet, cui nisi sibi& Diabolo placet?
A14227Quibus laboribus, quibus injuriis possumus nostra levare peccata?
A14227Quid appendis cum infinito quantumcunque finitum?
A14227Quid consortes casuum tuorum, ut plausores fugis?
A14227Quid contrà Haereticus?
A14227Quid hâc de rescriptum est?
A14227Quid in dominium patrisfamilias irruistis?
A14227Quid possumus dignum praemijs facere coelestibus?
A14227Quid vobis, quod Dei est, vindicatis?
A14227Quis autem non intelligat, nefas esse rectum animal curvari, ut adoret terram?
A14227Quis enim potest peccata dimittere, nisi solus Deus?
A14227Quis hoc ignoret?
A14227Quis nostrûm ita assurgit in hoc corpore, ut animum suum clevet, quo jugiter adhaereat Christo?
A14227Quis sicut Apostolum Christi,& non sicut Antichristum intueretur?
A14227Quo tandem hominum merito defertur, ut haec corruptibilis caro induat incorruptionem,& mortale hoc indua ● immortalitatē?
A14227Quod non erubuit Imperator, erubescit nec senator, sed tantùm curialis?
A14227Quomodo deficiet, qui habuerit vitalem substantiam?
A14227Quomodo enim morietur, cui cibus vita est?
A14227Quâ prece?
A14227Remember how short my time is: wherefore hast thou made all men in vaine?
A14227S. Ambrose: e The things which vve finde not in the Scriptures, how can vve use them?
A14227Sed si aeternum sustineres laborem; quando venires ad aeternam felicitatem?
A14227Seeing the Divels s feared him,( saith he) while he was in the body, saying; What have we to doe with thee, Iesus the sonne of the high God?
A14227Shall thy loving kindnesse bee declared in the grave?
A14227Shall thy wonders bee knowne in the darke?
A14227Should I have gone unto the Angels?
A14227Si ergo tantùm mali: quo modo iste ad filium suum se dicit lugentem descendere?
A14227Si hoc Deus promisit: quare vos vultis reddere, quod vobis nec promittere licet, nec reddere, nec habere?
A14227Si homo tantummodò Christus; cur homo in orationibu ● mediator invocatur, cùm invocatio hominis ad praestandam salutem inefficax judicetur?
A14227Si homo tantummodò Christus; cur spes in illum ponitur, cùm spes in homine maledicta referatur?
A14227Si secundùm opera redditur; quomodo misericordia a ● stimabitur?
A14227So Athanasius demandeth of the Arrians: r if the Sonne were a creature, how was he able to forgive sinnes?
A14227So S. Basil asketh, h How we do accomplish the descent into Hell?
A14227Tell me therefore; shall we not mourne for him?
A14227That which the Emperor was not ashamed to doe, is he ashamed of, who is not as much as a Senator, but only a simple Courtier?
A14227The Iewes said; Who is this that forgiveth sinnes also?
A14227The bread which we breake, is it not the communion of the bodie of Christ?
A14227Then did every one of the righteous say: O death where is thy victory?
A14227These seem unto the Cardinall to be the words of a doubtfull man: with what words then, when he is better resolved, doth he affirme the matter?
A14227They that doe not disagree with that holy Church, in any point of Religion; or they that agree with it but in very few, and disagree in almost all?
A14227Thou shalt not as yet be there: who knoweth it not?
A14227Thus did S. Augustine write unto Euodias, who inquired of him; whether r our Saviour loosed all from thence, and emptied Hell?
A14227Unde debitorem?
A14227VVill you say, that these Fathers maintained these opinions, contrary to the word of God?
A14227Velle vos descendere ad vestros, it is in the Latin edition: whereby what else is meant, but that they had a desire to goe unto their owne?
A14227Veruntamen nunquid os habent,& non loquentur?
A14227Vis mihi esse medicus?
A14227Vis te de dubio liberare; vis quod incertum est evadere?
A14227Was it not therefore of the Bread, he said; This is my Body?
A14227Were not this alone sufficient to bring them to hell, although no adultery had beene committed?
A14227What brake hee, but what he tooke?
A14227What can we doe worthy of the heavenly rewards?
A14227What device must they finde out here?
A14227What did hee give unto them, but what he brake?
A14227What difference I pray you now, is there betwixt this Limbus Patrum and Heaven it selfe?
A14227What doest thou then say unto mee?
A14227What is Hades or Hell?
A14227What man is hee that liveth, and shall not see death?
A14227What meane the Hymnes?
A14227What other substance therefore can they make this to signifie, but this bread only?
A14227What pride is this?
A14227What profite doth the soule get that goeth out of this world( eyther with sinnes, or not with sinnes) if you make mention of it in prayer?
A14227What saith the Heretick on the other side?
A14227What then if you should see the Sonne of man ascend up where hee was before?
A14227When Iesus knew in himselfe that his Disciples murmured at it, hee said unto them; Doeth this offend you?
A14227When first did that custome get footing in some Churches?
A14227When we bring forth expresse testimonies of the Fathers to the contrary; what must then be done?
A14227Whence a debtor?
A14227Wherefore doest thou not drive away them that sing?
A14227Whether prayers and oblations were to be made for the dead?
A14227Which of the Prophets have permitted a man to be worshipped, that I may not say a woman?
A14227Which of us doth so rise up in this bodie, that he doth elevate his minde, in such sort as he may continually adhere unto Christ?
A14227Who can forgive sinnes, but God alone?
A14227Who did ever yet( saith q he) by the Church of Rome understand the Vniversall Church?
A14227Who is a God like unto thee, that pardoneth iniquitie?
A14227Who is ignorant of this?
A14227Why doe we give him thanks for this, if he himselfe did not this?
A14227Why doe you challenge unto your selves, that which is Gods?
A14227Why dost thou weigh that which is finite, be it never so great, with that which is infinite?
A14227Will you say that these Fathers maintained this opinion contrary to the word of God?
A14227Wilt thou be a physician to me?
A14227Wilt thou free thy selfe of the doubt?
A14227With what prayer?
A14227Yet have these any mouth, and will not speake?
A14227Yet hee, having to deale with Hermogenes the hereticke in a question concerning the faith,( whether all things at the beginning were made of nothing?)
A14227a How is not this course Idolatrous, and a Divelish practise?
A14227a Quid quòd Paulus, cùm Redemptoris nomen in ter ● â conaretur extinguere, ejus v ● rba de coelo meruit audire?
A14227a Si homo tantummodo Christus; quomodo adest ubique invocatus, cùm haec hominis naturae non sit, sed Dei, ut adesse omni loco possit?
A14227a What Scripture hath delivered any thing, concerning this?
A14227an non Infernus est omnium domicilium?
A14227an non illic omnes suorum laborum exitum invenitunt?
A14227and againe, f Which of us can subsist, without the mercy of God?
A14227and doth not the Text expressely say, that he tooke bread?
A14227and further demanded, f Whether the language formerly used in their Liturgie, was changed upon a suddaine?
A14227and in the 11. verse: 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, He shall not goe in to any dead soule, that is, to anie dead bodie?
A14227and that Christ, to make the Priests word true, will make his owne false?
A14227and thy righteousnesse in the land of forgetfulnesse?
A14227and, Whether the dead did receive any peculiar profite thereby?
A14227and; r To whom else should I cry, besides thee?
A14227are not even yee in the presence of our Lord Iesus Christ at his comming?
A14227art thou come to torment us before our time?
A14227b Whom should I finde, that might reconcile me unto thee?
A14227but Ministers by whom yee beleeved, even as the Lord gave to every man?
A14227but being gone unto Hell, where there is no gayning of any thing by repentance( for in hell, saith he, who shall confesse unto thee?)
A14227c And what speake I of Priests?
A14227c For he that seeketh for him eyther in the infernall places, or in the graves, to him it is sayd; Why seekest thou him that liveth among the dead?
A14227d How long wilt thou forget me, O Ladie, and not deliver me in the day of tribulation?
A14227d If I shall sinne, although it be in anie small offence, and my thought doe consume me, and accuse me, saying; Why hast thou sinned?
A14227doe not all finde there an end of their labours?
A14227doe we frustrate the words of Christ?
A14227doe wee not accompany them therewith as champions?
A14227e Quae in Scripturis sanctis non reperimus, ea quemadmodum usurpare possumus?
A14227e Whence should I have so great merit, seeing mercy is my Crowne?
A14227erubescit nec Senator, sed tantùm curialis, quod nō erubuit Imperator?
A14227f Dost not thou see Lazarus( saith he) how he entred by fasting into Paradise?
A14227f Quid si& una religionis virtus sit, quae latriam, duliamque contineat?
A14227f Quis autem nostrûm dicat, quòd primi hominis peccato perierit liberū arbitrium de humano genere?
A14227f Quis nostrûm fine divinâ potest miseratione subsistere?
A14227for how should that be possible?
A14227for if it fall out, that word be not everie where precisely rendred by word( as who would tie himselfe to such a pedanticall observation?)
A14227for the fault and the blot being taken away already; what remaineth yet to be purged?
A14227for thus he writeth: n Sed dum resolubile corpus Revocas Deus, atque reformas; Quânam regione jubebis Animam requiescere puram?
A14227for what other Hell can we imagin it to be but the Grave, that thus receiveth and giveth up the bodies of men departed this life?
A14227for who else can free the transgressors of the law from sin, but he who is the author of law it selfe?
A14227from whence then hath it tares?
A14227g Quod enim simulacrum Deo fingam; cùm si recté existimes, sit Dei homo ipse simulacrum?
A14227g What Image shall I make to God; when man himselfe, if thou rightly judge, is Gods Image?
A14227gratias agens, quid dicit?
A14227h Doe I say, hee shall be damned?
A14227h For tell me( saith he) what doe the bright lampes meane?
A14227h Nunquid dico, damnabitur?
A14227h Quis nescit sepulchrum mortuo honori esse, non dedecori;& quorundam sceleribus sepulchra negari?
A14227have they eyes, and will not see?
A14227hoc est, Quid quaeris apud inferos, quem redijsse jam constat ad superos?
A14227hoc scriptum est Quem habet sensum, quod scriptum est?
A14227how are they not vvorthy of lamentations?
A14227how much more is the speech of our Lord powerfull to make, that those things which were, should be changed into another thing?
A14227how shall they be able to endure his NAKED DIVINITIE descending against them?
A14227how should he fayle, who hath a vitall substance?
A14227i Dost thou beleeve to come to glory, not by thine owne merits, but by the vertue and merit of the passion of our Lord Iesus Christ?
A14227is he ashamed of that who is no Senator, but a Courtier onely, whereof the Emperour was not ashamed?
A14227is not Hell( or Hádes) the house of all?
A14227is there no physician there?
A14227k Art thou he that should come, or looke we for another?
A14227k For who can forgive sinnes but God alone?
A14227l Adjuvent nos eorum merita, Quos propria impediunt scelera?
A14227l And who be these Grecians, whose errors touching images Agobardus doth refell, as this Publisher saith?
A14227l Where is that name of Hádes somuch spoken of?
A14227l Why preparest thou thy teeth and thy belly?
A14227n Peccata nemo condonat, nisi unus Deus: quia aequé scriptum est; Quis potest peccata donare nisi solus Deus?
A14227non tentabimus nos ab his periculis eripere?)
A14227o Wherefore then, tell me, art thou ashamed& blushest to confesse thy sinnes?
A14227o Who then is Paul,( saith S. Paul himselfe) and who is Apollo?
A14227or doth he confesse, both the free- will of man, and the grace of God too?
A14227or thy faithfulnesse in destruction?
A14227p For what is so proper to Christ, saith S. Ambrose, as to stand by God the Father for an advocate of the people?
A14227p Si inutilis est, qui fecit omnia: quid de illo dicendum est, qui explere non potuit?
A14227p What is it then( saith he) that the Divels doe say; I am the soule of such a Monke?
A14227quamdam incidentem quaestionem; utrùm defuncti sciunt quae in mundo geruntur á viris?
A14227quibus sacramentis?
A14227quid faciam?
A14227quis hoc neget?
A14227quomodo nudam ipsam divinitatem contra se descendentem pote ● unt sustinere?
A14227r But O most gratefull Virgin, didst not thou something to God?
A14227r Cui alteri praeter te cla mabo?
A14227s For what reason doe you commemorate after death the names of those that are departed?
A14227s Gratian moveth a certaine incident question; whether the dead know the things that are done in this world by the living?
A14227s Who hath brought downe that heavenly man unto the bottome of Hades?
A14227shall hee deliver his soule from the hand of HELL?
A14227shall we not endevour to pull him out of these dangers?
A14227t Dicat mihi aliquis: In inferno est Paradisus?
A14227t Quis ergo nisi infidelis negaverit fuisse apud Inferos Christum?
A14227t Sed fortè quaeris; Nunquid preces supplicantium Sancti audiunt,& vota postulantium in eorum notitiam perveniunt?
A14227t Some man may say unto me: Is there a Paradise in Hell?
A14227t Thou sayest; Returne, O my soule, unto thy rest, for the Lord hath dealt bountifully with thee: and dost thou weepe?
A14227t To cite Bertram( so Ratrannus is more usually named) what is it else, but to say, that the heresie of Calvin is not new?
A14227t Who therefore but an Infidell will denie that Christ was in Hell?
A14227that is to say, Why seekest thou him among them that are in the infernall parts, who is now knowne to have returned unto the supernall?
A14227then which, what can be more direct against the dreame of Popish Purgatorie?
A14227they that doe not disagree with that holy Church in any point of Religion; or they that agree with it but in very few, and disagree in almost all?
A14227they that doe not disagree with that holy Church, in any point of Religion; or they that agree with it but in very few, and disagree in almost all?
A14227u Quid tantum de naturae possibilitate praesumitur?
A14227u Quis est qui non possit suppliciter dicere?
A14227ubi statim subiungitur: 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; An non enim sunt prodigiosi qui lapides adorant?
A14227ut quid ei inde gratias agimus, si hoc ipse non fecit?
A14227venisti ante tempus torquere nos?
A14227vvhat saith he, when he giveth thankes?
A14227what more commodious, and more admirable?
A14227what shall I doe?
A14227where that speech of S. Augustin; o Nondum ibi eris: quis nescit?
A14227who would denie it?
A14227who would looke upon him as the Apostle of Christ, and not as Antichrist rather?
A14227why doest thou suffer those things that are done?
A14227wilt thou escape that which is uncertaine?
A14227with what sacraments?
A14227y As for the reciting of the names of those that are deceased; what can be better then this?
A14227z An non cōmune est mortalium omniū mori?
A14227z Is it not a thing common unto all mortall men, to die?
A14227z Lady, how are they multiplied that trouble me?
A14227z Si gentili ●( inquis) nudum operuerit, nunquid quia non est ex fide, peccatum est?
A14227z Whether therefore unto Hell, because with sorrow?
A14227ô Hell, where is thy sting?
A14227● om 7. k Quomodo in coelum manū mittā, ut ibi sedentē teneā?
A64642& c. What hast thou that thou hast not received from his bountiful hand?
A64642( i. e.) whether there be any justification at all or no?
A646421 Knowledge, that''s a thing requisite: Why?
A646422: But suppose thou prevent everlasting death by repentance, yet what profit is there of those things whereof we are now for the present ashamed?
A646423. saith, There shall be perillous times: And wherein lieth the peril?
A646429. that included himself in the number of the offenders, though he had no hand in the offence: O our God( saith he) what shall we say?
A64642A blow lighting on Gods fellow, equal with God, of what value is it?
A64642A bruised reed shall he not break, and smoking flax shall he not quench, untill he send forth judgment unto victory?
A64642A cursed and desperate Doctrine they conclude hence: Why( say they) may not this man be saved as well as the best?
A64642A dead man then hath his walk you see: a strange thing in the dead, but who directs him in his course?
A64642A man now in this estate is weigh''d down, what will he be six, seven, or ten years hence, going on in his impenitency?
A64642A pair of turtle doves or two young Pigeons: But was this the Law?
A64642Again, how comes this peace to wicked men?
A64642And again, Do we not say, well, thou art a Samaritan, that is, a Heretick?
A64642And are not our proceedings in Judiciary Courts after this manner?
A64642And by this means we fall into the temptation of Eve, a questioning whether Gods threats are true or not?
A64642And for a man to be brought before Gods Judgment- seat, and have nothing to answer, how will it fare with him then?
A64642And here may some say, is there any of us who can avouch that he eats and drinks at the Lords Table worthily?
A64642And how doth he take his Priest- hood upon him?
A64642And it is the more dangerous; for who is in more danger then he that is blind and will be blind?
A64642And may not God say the like to us?
A64642And may one fasten comfort on one in such a condition, on a dead man?
A64642And remission of sinnes hath relation to those that are past, as appears by inevitable reason; for what is remission of sinnes, but sinne covered?
A64642And shall this serve to excuse thee, by comparing thy self with others that are worse?
A64642And the drift of the place is this, when the Spirit shall come, how?
A64642And this is made a point of faith: Believest thou this?
A64642And this kinde of justification must of necessity be by imputation: why?
A64642And was not this a shame thus to be stripped before thousands?
A64642And what impudency is it in them to go about to cut off that which is the whole comfort of a Christian?
A64642And what is the reason?
A64642And what is the second death?
A64642And why should we suffer Satan to abuse us thus?
A64642And ye, wherein ye walked,& c. But who are they?
A64642Are there any common graces and natural endowments in the miserable soul?
A64642Art thou a Minister?
A64642Art thou faln into sin?
A64642As Philip told the Eunuch, if thou believest with all thy heart, thou mayest: If with the heart: but with what faculties may you say?
A64642As appeares in Hezekiah, who though he were a good man, yet with how sad a heart doth he entertain the message of death?
A64642As long as thou continuest in a course of rebellion, what hast thou to do to talk of peace?
A64642As when a Scholar is whip''t for not saying his lesson, is he whip''t think you for nothing?
A64642At his Fathers Trade, I say, for so it s said of him, Is not this the Carpenter?
A64642Awake thou that sleepest,& c. Unless this awaken us, in what case are we?
A64642Because I do something that God requires, shall I think I do as much as I need?
A64642But O Sir, you are a great Patron of free- will: What?
A64642But can there be a greater sin then the sin of Sodome?
A64642But did God leave these Jewels amongst men to be trodden under feet by such swine; shall they not dearly pay for it?
A64642But doth God justifie the ungodly?
A64642But doth this Lamb of God take away all the sins of the world?
A64642But how is it with thee?
A64642But how?
A64642But if it be so, I ask such, What is the benefit and advantage of the Jew more then the Gentile?
A64642But if this be so grievous, what is it to lose Heaven?
A64642But is there not a third thing that the work of the Ministry must do?
A64642But may some say, I have tryed and examined my self, and I do not finde that Christ is in me; what am I a reprobate therefore?
A64642But may some say, what needs this haste, may we not use leisure?
A64642But now cometh a greater question; If by justification our sinnes be forgiven us, what sinnes are forgiven I pray?
A64642But now what parts hath justification in it?
A64642But now when I am come thither, what do I say there?
A64642But now you will say, when I have sinned afterward, how come I then to be justified?
A64642But now, where are we thus shut up?
A64642But then again, when thou art thus pulled asunder, what becomes of the parts separated?
A64642But then what need a man look for a great faith?
A64642But this forgivenesse of sinnes, what doth it free us from?
A64642But what is my actual election?
A64642But what is sinne nothing?
A64642But what is the remedy of this fear?
A64642But what is this second death?
A64642But what needs such haste, I may do it hereafter, when I come to my journeys end?
A64642But what shall I get by him, then saith the wife?
A64642But what then?
A64642But what was the end of their doing thus?
A64642But what was the reason hereof?
A64642But what''s become of the soul now?
A64642But what''s the answer?
A64642But what''s the reason men should thus stand more in fear of men then of God?
A64642But what, did God care for these things?
A64642But when we come thither, what must we do?
A64642But which is that day?
A64642But who should this man be?
A64642But why should Christians be so foolish, so troubled?
A64642But why should God select this vertue among others that are more noble?
A64642But why then do I pray for it?
A64642But with whom is this peace?
A64642By his knowledge shall my righteous servant justifie many: Knowledge is an Act primarily requisite to Faith?
A64642By the way then take notice ▪ of the filthinesse of sinne; how filthy is it, that the Lord compares it to the vomit of a dog?
A64642By whose means?
A64642Can I shew that there is any such humiliation as this?
A64642Can any sin be so great as to over- top the value of Christs blood?
A64642Can it be expected that we should have our good in this world, and in the world to come too?
A64642Can they make any impression?
A64642Can you offer God a greater wrong and indignity?
A64642Canst thou but humble thy self?
A64642Canst thou have a better word from thy Prince then this?
A64642Canst thou think there is no more required but onely the outward Baptism, or that there is no more in Baptism but the outward washing of the flesh?
A64642Consider the particulars of it, he took on him the form of a servant; Was not this a great humiliation?
A64642Cut down this fruitlesse tree, why cumbers it the ground?
A64642Despisest thou the riches of Gods grace, not knowing that the long- suffering of God leadeth to repentance?
A64642Despisest thou the riches of his goodness and forbearance?
A64642Despisest thou the riches of his goodness, and forbearance, and long- suffering?
A64642Did Christ suffer the pains and torments of Hell?
A64642Did not you tell me that it was not every faith that did justifie, but a working faith?
A64642Do we think God is not in earnest with us?
A64642Do you t ● ● ● k it a small matter to be the Kings son?
A64642Do you think the members of the body, which have been the instruments, shall escape?
A64642Do you thus requite the Lord you foolish and unwise?
A64642Do you thus requite the Lord?
A64642Does God at the first Preaching of the Gospel begin with Adam by Preaching Christ, before he saw his sin and wickednesse?
A64642Doest thou not fear, I say, that dismal sentence, cut it down, why combreth it the ground?
A64642Dost thou finde in thy self an hungring and thirsting after Christ?
A64642Dost thou harden thy heart?
A64642Dost thou see the wine poured out?
A64642Dost thou think God will take this at thy hands?
A64642Dost thou think a dead faith can make a living soule?
A64642Dost thou think he will drink the dregs, and eat the orts?
A64642Dost thou think this the way to make thy peace with God whom thou hast offended, as long as thou mayst to be a rebel against him?
A64642Dost thou( saith God) lift thy self up against him before whom all the powers of Heaven do tremble?
A64642Doth not he injoine us to do it?
A64642Doth the God of love teach us hatred?
A64642Every word is as it were a thunder- bolt: and was it not time, when it was thus with them for God to bring a flood?
A64642Exaltest thou thy self against him who inhabiteth Eternity?
A64642Examine then, what need have I to eat my meat and drink?
A64642Examine thy self then, does the working of the Word rub and gall thee?
A64642Faith when it comes, empties thee of all that is in thee: To whom be the Gospel preached?
A64642Fear not, why?
A64642First, Against the first Table, they accuse him of Blasphemy, and therefore condemn him in the Ecclesiastical Court: Do you hear his Blasphemy?
A64642First, he enlightens me, and so he is made unto me wisdome; well, he is my Priest; how so?
A64642First, in this life he is alwayes a dying man: Man that is born of a woman, what is he?
A64642For what is the glory we shall have in heaven but the inlargement of those inherent graces God begins in this world?
A64642Get?
A64642Go offer such a gift to thy Ruler, to thy Prince, will he accept it, or be pleased with it?
A64642God hath given thee an express command to the contrary, and yet hast thou done this?
A64642God justifieth, who shall condemn?
A64642God will not like with it, when we serve our selves first with the best and choise?
A64642God would have me renew my acts of faith; and if of faith, why not of repentance, and of prayer?
A64642Had he taken the form of a King upon him, it h ● d been a great humiliation; how much more, when he took on him the form of a servant?
A64642Hast thou no Will to Christ?
A64642Hast thou then a faith that causeth thee to love God, a working faith, and a faith that will not suffer thee to do any thing displeasing to him?
A64642Hath Christ knocked, and thou hast given him a slievelesse answer, and hast thou joy?
A64642He cryed, My God, my God, why hast thou forsaken me?
A64642He held fast to God; Why hast thou forsaken me?
A64642He might stand upon his priviledge: Of whom do the Kings of the earth exact Tribute?
A64642He said unto me, what seest thou?
A64642How am I made partaker of Christs Prophetical office?
A64642How can it be?
A64642How cometh it to pass that we are so careless of death?
A64642How did God take away his judgment?
A64642How doth he gather this from his crying?
A64642How is Christs righteousnesse imputed to me?
A64642How many motions to good hast thou rejected?
A64642How must this be done?
A64642How then could this threatning hold true?
A64642How will he then shake that off, which now he can not free himself of?
A64642How?
A64642I am required, may some say, to be a new man, a new Creature, to lead a new life: I must alter my course: and is not this a great clog and burthen?
A64642I counsel thee to buy of me gold tryed in the fire: Why?
A64642I gave thee other gifts of mind, how didst thou imploy them?
A64642I had need to speak of this, for there is want of the exercises of faith; is it enough think you to have faith once exercised?
A64642I say, how can I be justified in the first sense any other way than by imputation?
A64642I say, no doubt but he may; and why?
A64642I should now come and descend unto the dependence one hath on the other:( i. e.) in what respect doth faith justifie?
A64642I take away the ill office you did me: Doth he forgive thus?
A64642If a man put away his Wife, and she go from him, shall he return unto her again?
A64642If a man should ask, may I love my Neighbour?
A64642If a man should take the excrements of a beast to adorn himself, would not we think him an ass?
A64642If another man should look on you both, would he not account thee partial?
A64642If he see thy sins, and would fain come in, what an encouragement hast thou to open?
A64642If it be a free gift why is faith required?
A64642If one bear holy flesh,& c. shall he be unclean?
A64642If the bare acceptation of Christ with a trembling hand will not make thee sure, what canst thou have more than the bare receiving of a gift by faith?
A64642If the son of a temporary Prince be free, how much more shall the Son of God be free?
A64642If this be the esteem and worth of David, what is the worth of Davids Prince?
A64642If thou say, I have done my best; and what, would you have a man doe more then he can doe?
A64642If thou wilt not let him in, is it not good reason that( as in the Canticles) he with- draw himself?
A64642If thus with a King ▪ what with the King of Kings, and Lord of Lords?
A64642If you offer the blind for sacrifice, is it not an evil?
A64642If you offer the lame and sick, is it not evil?
A64642If you stop your ears, who can help it?
A64642In a mans first conversion there are but beginnings of grace; what is faith, hope, patience and fear?
A64642In deaths often?
A64642In like manner may some say touching the Ministry of the Word; May not I read a good Sermon at home with as much profit?
A64642In respect of our selves; To the end the promise might be sure to the seed; what is the reason why people doubt and think nothing sure?
A64642Is faith an instrument to work justification, or to receive it only?
A64642Is it love doth constrain thee?
A64642Is it not need to make haste( when the pursuer of blood follows) to the City of Refuge?
A64642Is not this evil, saith the Lord, to offer me such a corrupt thing?
A64642Is there any moral vertue?
A64642Is there any now in this congregation who is so hard- hearted, as to refuse such a gift as this?
A64642Is there any profit or delight in breathing forth blasphemies?
A64642Is there any such necessity of it?
A64642Is there no Physitian there?
A64642Is there no balme in Gilead?
A64642Is there not required a condition of faith, and a condition of obedience?
A64642Is ● t fit to take the childrens bread, and cast it unto dogs?
A64642It is fit every man should know this; This part is only for this end, that it may awaken us, otherwise to what purpose do we preach unto you?
A64642It s a great fault to bind a Citizen of Rome and a Gentleman, what is it to beat him?
A64642It''s a day of salvation, and would not we be glad to know this time?
A64642It''s said in the Canticles, honey is under the lips of the Church; why so?
A64642Its Jobs Metaphor: Job in his passion saith, Is my strength the strength of stones?
A64642Know you not your own selves, that Jesus Christ is in you, except ye be reprobates?
A64642Let him that hath common understanding judge, Do we forgive our neighbours by extinguishing sinne in the subject?
A64642Look therefore to thy peace; is it such a peace as thou hast never found any conflict, any stirring, striving betwixt the strong man and the weak?
A64642Lord, Why art thou so angry with me?
A64642Mark the ● postle, How shall they call on him, on whom they have not believed?
A64642Mark then: what''s a hard heart?
A64642Mark what''s the judgement he eats: why this?
A64642Mark, the Apostle would have Gods Ministers to be humble and meek; but how many are of other spirits?
A64642May not a young man die soon?
A64642May there not be actual rejection as well as actual election?
A64642My God, my God, why hast thou forsaken me?
A64642Nay, what shall we think of hell, when the King of Heaven shall command it to be heated seventy times seven times hotter then before?
A64642Never forget that place while you live: it s the close of Gods H. Book, and the sealing up of his Holy Book: What''s that?
A64642No Will to salvation?
A64642Now Bellarmine saith, this can not be; but doth he dispute against our opinion?
A64642Now all their thoughts were evil: What, was there no kind of goodnesse in their thoughts?
A64642Now another thing is, Who is this peace- maker?
A64642Now can a thing be covered before it be?
A64642Now doth that hinder the freeness of the gift, to say, you must take it?
A64642Now how can we avoid Gods being the Author of sin?
A64642Now how shall this man that is guilty of murder and adultery, be made just?
A64642Now if it be thus in the point of election, what must we think of the point of reprobation?
A64642Now is it safe think you to pass this day?
A64642Now is my soul troubled, and what shall I say?
A64642Now our Saviour, notwithstanding after he had travelled that weary journey to Jerusalem, must return again, and be subject to his Parents: but how?
A64642Now some proportion there might be between David and the drunkards, Job and these men; but between thee and God what proportion can there be?
A64642Now that he ascended, what is it, but that he descended first into the lower parts of the earth?
A64642Now the just shall live by faith; What is that?
A64642Now what is a new creature?
A64642Now what is repentance?
A64642Now what madness is it to neglect it?
A64642Now you will ask, Is there not an earnest and good desire in a temporary faith, a desire unfeign''d?
A64642Now, how could this assumption hold, if imputation of righteousnesse, and remission of sinnes were two distinct acts?
A64642O Ephraim, saith the Lord, what shall I do unto thee?
A64642O Judah what shall I do unto thee?
A64642O Judah, what shall I do unto thee?
A64642Offer it now unto thy governor, will he be pleased with thee, or accept thy person, saith the Lord of hosts?
A64642Oh what a vexation will this be to the damned when they shall see others in heaven, and themselves shut out of door?
A64642On the contrary, how exceeding terrible will it be to be shut out from the presence of God?
A64642Open house- keeping, special invitations, Entreaties and Beseechings?
A64642Our evil deeds,& c. and how shall we stand before thee because of this?
A64642Seest thou how faith wrought with his works and by his works was faith made perfect?
A64642Shall God offer you such a proffer, and you be so presumptuous as to think such a one more seasonable?
A64642Shall a sick man be so mad as to say he is well, because others say so?
A64642Shall it be accounted a point of precisenesse to walk in this way, or a soul- torturing doctrine to preach it?
A64642Shall we look to goe to heaven in a way that was never yet found out?
A64642Should any of us be cast into a fire, what a terrible torment would we account it?
A64642Shouldest not thou also have had compassion on thy fellow- servant, as I had pity on thee?
A64642So God saith, Wilt thou have my Sonne?
A64642So should a poor soul come, and say to me, may I believe?
A64642So that we find the reason added in the Text, The Scripture concludes all under sin, why?
A64642So we have peace, but with whom is it?
A64642So, art thou a wicked deboist person?
A64642Suppose now I am not fill''d with Christ, What am I without him?
A64642Suppose there should come upon this man a fit of devotion, where he hath or should have some good motions, is it then accepted?
A64642That he is born and given, what''s that to us?
A64642That is, if he bring it not with a wicked mind, it is an abomination, how much more with it?
A64642That place taken out of the Psalm, I am come to do thy Will O God,& c. What, was it only in his active obedience?
A64642That the second person in the Trinity should stoop so low as to take on him the nature of one who is not worth the looking on?
A64642That''s a promise: But is it possible that teares should be wiped from our eyes before we shed them?
A64642The King when he was in France, went for an attendant on the Duke, and is he troubled at it?
A64642The Question is, What must I do in this case, what incouragement shall I have in my rags?
A64642The man that is my fellow?
A64642The question is now, whether you will choose Christ and life, or sin and death?
A64642The spirit of bondage, what is that?
A64642The very sinner against the Holy Ghost is invited; and why is that unpardonable?
A64642Then said Haggai, if an unclean person touch any of these, shall it be unclean?
A64642Then was the Lamb to be killed: By whom?
A64642Then''t is call''d superfluity of naughtinesse: But what, is there any naughtinesse to be born with?
A64642There''s nothing but goodnesse, infinite goodnesse in him, and canst thou find in thy heart to sin against so good a God?
A64642There''s the matter, whether God must wait on us, or we on him?
A64642Therefore cast away your sins, and make you a new heart and a new spirit, for why will you die?
A64642Therefore what infidelity is it not to be assured of it?
A64642These are the two priviledges that a justified man hath; he hath a gracious accesse unto God; Suppose he be in a fault,( as who is not?)
A64642They have wit enough, and can talk of Religion fast enough; but where is the obedience is required?
A64642They that have a temporary faith want nothing but the new creature; what''s that?
A64642They were pricked to the heart, and then they cried out, Men and brethren, what shall we do to be saved?
A64642They will in their affliction seek me early: was not this a fair returning?
A64642Thinkst thou that God makes use of threatnings for thy hurt?
A64642This I shall but touch: We have peace with God: But how?
A64642This bondage is a deadly bondage, that when we have done all that we can doe, what''s the payment of the service?
A64642This death, what doth it?
A64642This is a great encouragement; but it may be God will not alwayes do this, and what''s the reason?
A64642This is very true, but what is that to him?
A64642This makes them cry out, What shall we doe?
A64642This we think strange, what, thoughts defile a man?
A64642Thou art worth ten thousand of us: they would not hazzard the person of the King in the battel, Why?
A64642Thou base wretch, dost thou thin ● Heaven a place for thee?
A64642Thou must account all things as dung and drosse in comparison of him: and is not this a difficult thing?
A64642Thou that carest not for the knowledge of Gods wayes, what hast thou to do to take his Word into thy mouth, to tread in his Courts?
A64642Thou whisperest in the Priests eare; what if he never tell it, or if he do, art thou the better?
A64642Though he thus repent, shall he escape?
A64642Thy faith then must be a faith that worketh by love; can''st thou do those good works thou doest out of love?
A64642To entreaty is added Gods Command, and therefore if thou shalt argue, what warrant have I to believe?
A64642Was not Abraham our father justified by works, when he offered up Isaac on the Altar?
A64642Was not this a great conversion?
A64642We are thus let loose, cleansed and freed; but how?
A64642Well then, art thou under the Law?
A64642Well then, doest thou think thy sinnes are forgiven thee; and that thou hast a strong faith, and yet art as prophane and as filthy as ever?
A64642Well, because there are worse paymasters, and he himself hath been a worse, doth this make him a better now?
A64642What a wonderful comfort is this?
A64642What an extream burthen would it be to us to be so long in the womb, and in ripe understanding?
A64642What can we look for, but the fig- trees curse which was barren?
A64642What canst thou tell what may then become of thee?
A64642What did their faith to them?
A64642What doth then new sinnes do?
A64642What folly is it to rest upon a good report from men, when I have it not from the truth?
A64642What fruit had you then in those things whereof you are now ashamed?
A64642What gain and profit is there in our blood?
A64642What high presumption is this?
A64642What is Gods election to me, that he chooses the godly, and refuses the wicked?
A64642What is sin?
A64642What is that to the purpose?
A64642What is the Object?
A64642What is the benefit of Christ?
A64642What is the exceeding greatness of his power to us ward that believe,& c. Mark, is to believe so easie a matter think you?
A64642What is the first resurrection?
A64642What justified by killing his son?
A64642What madnesse is it to frustrate the Almighty of his ends and purposes?
A64642What makes a man prompt in any thing but exercise?
A64642What makes a marriage?
A64642What needs passion?
A64642What presumption must that be, when we will go quite contrary to God?
A64642What saith the Apostle?
A64642What shall I come and say nothing?
A64642What shall we then doe?
A64642What shall we think then, that the Holy Ghost groans or speaks in prayer?
A64642What though a generation of men Call even the best of such, Antichristian Lyars?
A64642What though then we are sick to death?
A64642What though we have provoked God to indignation, must we be the matter for his wrath to work on?
A64642What would be thine estate, if thou shouldst be examined according to the strict rigour of the Law?
A64642What''s my Faith then?
A64642What''s that?
A64642What''s the best counsel in this case?
A64642What''s the meaning of that?
A64642What''s the reason of it?
A64642What''s the reason of this?
A64642What''s the reason of this?
A64642What, a base worm that crawleth on the earth, dust and ashes, and yet darest thou thy Maker?
A64642What, are his sinnes greater or more than they were formerly?
A64642What, are we dead in sins, not able to stir one foot in Gods wayes?
A64642What, art thou one that hast God on thy side?
A64642What, can we think these are fables?
A64642What, hast thou done it, as if thou wouldst do it on purpose to cross God?
A64642What, is the shooing of the feet a part of the armour?
A64642What, oppose thy self, a base creature, to Almighty God thy Creator?
A64642What, were there not many millions and generations more?
A64642What?
A64642What?
A64642What?
A64642When God convinces Adam, he proceeds thus with him: Hast thou( saith he) eaten of the tree whereof I commanded thee that thou shouldst not eat?
A64642When Moses came to the children of Israel, and told them God had sent him to deliver them, what acceptation found this comfortable message?
A64642When a man shall obstinately renew his grosse sins, doth he not deserve to be given up?
A64642When a rebel receives his pardon, is the Kings pardon abridged, because he must live like a subject hereafter?
A64642When he cometh into the world, saith he, Lo, I come, For what?
A64642When the Sunne shines, and its rayes come in, what a number of motes do we discover, which before we saw not?
A64642When these things are past, what profit will you have of those things whereof then you will be ashamed?
A64642When we come to talk of death, how doth it amaze us?
A64642Whence comes this?
A64642Where in times past ye walked according to the course of the world, according& c. Assoon as God leaves a man, what a fearful company assail him?
A64642Where is boasting, then saith he, it is excluded: By what Law?
A64642Where''s the difference then?
A64642Which of you intending to build a Tower, sitte ● ● not down first, and counteth the cost, whether he have sufficient to finish it?
A64642Who art thou therefore that darest set thy self in opposition and rebellion against God?
A64642Who ever hardned his heart against God and prospered?
A64642Who knoweth the power of thine anger?
A64642Who shall lay any thing to the charge of Gods Elect?
A64642Who were they that were a far off?
A64642Whom God hath set forth to be a propitiation through faith in his blood; is that all?
A64642Whosoever shall call on the name of the Lord shall be saved: But how shall they call on him on whom they have not believed?
A64642Whosoever will let him come, what wouldst thou have more?
A64642Why do''s he not strike thee with a thunderbolt?
A64642Why does not God smite thee from heaven, when thou thus audaciously settest thy self against him?
A64642Why have we so little conversion?
A64642Why is this set down?
A64642Why should he else seek for the benefit of a subject?
A64642Why so?
A64642Why then is not the health of the daughter of my people recovered?
A64642Why then should I trouble my self any further?
A64642Why was this?
A64642Why will ye die?
A64642Why will you die?
A64642Why, saith God, I gave thee learning, how didst thou use it?
A64642Why?
A64642Why?
A64642Why?
A64642Why?
A64642Why?
A64642Will Christ offer violence to the Will, and draw a man against his Will?
A64642Will God damne a man, and send him to hell for nothing?
A64642Will the Papists tell me, I am bold if I go to God, or lay hands on Chrst?
A64642Will the hypocrite alwayes call upon God?
A64642Will this serve the turn?
A64642Wilt thou be reconciled unto me?
A64642Wilt thou be so hard- hearted as to put from thee Gods grace?
A64642Wilt thou come unto me?
A64642Wilt thou have my Son?
A64642Wilt thou have my Son?
A64642Wilt thou have this man to be thy husband?
A64642Wilt thou yield unto me?
A64642Would you know what it is to glorifie God in this world?
A64642You have now three words to make a man of an Unbeliever, a Believer: Is there, or can there be more then these?
A64642You that have abused your learning and gifts that God hath given you, do you think that they shall go with you to hell?
A64642and do you account this free?
A64642and what exceeds that, is it superfluity?
A64642and what not, did they not after this manner use* Christ and his Apostles before them?
A64642and with thy self, that because thou hast mended thy self in some particulars, therefore thou art in the way to Heaven?
A64642are we stronger than he?
A64642bad we are indeed: but dead, rotten, and stinking in sins and trespasses?
A64642be rais''d, and cast into hell to no purpose?
A64642because if there be a Remedy able to cure a mans disease: if he do not know it, what is he the better for it?
A64642blot out mine iniquities,& c. saith David; can a thing be blotted out, before it''s written?
A64642but Whether it justifieth at all?
A64642but Whether there be any such thing as justification or no?
A64642by the Law of works?
A64642do you think he will accept it at your hands?
A64642does our weaknesse make Gods strength more perfect, to which nothing can be added?
A64642doth it all lie in a mans Will: Will you make the matter of taking Christ lie there?
A64642false Prophets?
A64642firebrands of hell?
A64642how do they aggravate the depth of his humiliation?
A64642how shall the body choose but suffer too?
A64642how should the message be done, and fulfilled?
A64642how then doth faith alone justifie?
A64642how unworthy art thou of that high favour, if thou fear man?
A64642how will he torment thee?
A64642in how desperate and wretched a case will thy soul and body be?
A64642is any so presumptuous to say, that he is worthy to eat Christs flesh, and drink his blood?
A64642is it meant that he had taken away his wits?
A64642is this an easie task?
A64642it is excluded; by what Law?
A64642must we be the subjects of Gods wrath?
A64642no, it is so far from being accepted, that it is an Abomination to God, how much more then if he brings it with a wicked mind?
A64642of Baptism?
A64642of Faith?
A64642of the Church?
A64642of the Sacrament of the Lords Supper?
A64642of works?
A64642or is my flesh brass?
A64642quoties& Religio& timor( illo concionante) auditorum animos subierunt?
A64642shall I peece and devide the heart, when the whole is required?
A64642shall not that land be greatly polluted?
A64642sinnes past, or sinnes to come?
A64642suffered a while the vessels prepared to destruction?
A64642that positive thing which expels the other?
A64642that thou shouldst not only look upon him, but take him up,& make him an inmate under thine own roof?
A64642that we are so full of infidelity, that when the word of God saith, Thou shalt die Ahimelech, we are not at all moved by it?
A64642there is not so much wretchedness in the heart of man, as there is Grace, Goodness and Merit in Christ; but then it is unpardonable, Why?
A64642thou mayst say, I am afraid that God will not be friends with me; why?
A64642to defer and desire a longer time?
A64642to sins past alone, or to sinnes past and to come?
A64642to what end is that?
A64642was it not to shew his mourning for the death of its Maker?
A64642what a sinful man, and no sinne?
A64642what becomes of thy soul then?
A64642what comfort hath he by it, unless the King make him an offer to come,& take freely for his discharge?
A64642what is it that makes all these as so many deaths unto us but sin?
A64642what is that, untill he send forth judgment?
A64642what needs all this stirre?
A64642what should we do then?
A64642what to crucifie him?
A64642what when there is search made for sinne in such a man, shall it not be found?
A64642what''s that?
A64642what''s the reason the children of God do so disquiet themselves?
A64642what, as bad as the world, the devil, and flesh can make us?
A64642what, children of wrath?
A64642what, neglect Christ so much, as not to adventure on the tryal?
A64642what, so light a matter as a thought?
A64642when God shall say, avaunt hence, whip out this dog, what doth he here?
A64642when I must crucifie lusts, mortifie Passions,& c. Is this free when a man must renounce his own Will?
A64642where there are additions, The prayers of the wicked are an abomination to the ● ord: how much more when he brings it with a wicked mind?
A64642who would make delays and demurs, and not run as fast as his legs would carry him?
A64642whom the Angels do adore?
A64642why thinkest thou on peace, when thou art the chief rebel?
A64642why, he that hath such a faith as works by love: not a dead faith, but a faith that works: but how does it work?
A64642will he accept thee in the next world, when thou thus scornest him here?
A64642will it satisfie the Creditor, or discharge the debt?
A64642wilt thou despise him, and think he''l not despise thee?
A64642would you have Christ the wife, and you the husband?
A64642would you not think him a fool?
A64687& c. What hast thou that thou hast not received from his bountiful hand?
A64687( i. e.) whether there be any justification at all or no?
A646873. saith, There shall be perillous times: And wherein lieth the peril?
A646875.14, Awake thou that sleepest,& c. Unless this awaken us, in what case are we?
A646878.26 What shall we think then, that the Holy Ghost groans or speaks in prayer?
A646879. that included himself in the number of the offenders, though he had no hand in the offence: O our God( saith he) what shall we say?
A64687A Son honoureth his Father, and a servant his Master, if then I be a Father, where is mine honour?
A64687A blow lighting on God''s fellow, equal with God, of what value is it?
A64687A bruised reed shall he not break, and smoaking flax shall be not quench, until he send forth judgment unto victory?
A64687A cursed and desperate Doctrine they conclude hence?
A64687A dead man then hath his walk you see: a strange thing in the dead, but who directs him in his course?
A64687A man now in this estate is weighed down, what will he be, six, seven, or ten years hence, going on in his impenitency?
A64687A man would think how could that follow?
A64687A pair of Turtle Doves or two young Pigeons: But was this the Law?
A64687Again, how comes this peace to wicked men?
A64687And God forbid that he should create man the best of his visible Creatures for destruction: What gain and profit is there in our blood?
A64687And again, Do we not say well, thou art a Samaritan, that is, a Heretick?
A64687And are not our proceedings in Judiciary Courts after this manner?
A64687And by this means we fall into the temptation of Eve, a questioning, whether Gods threats are true, or not?
A64687And do you account this free?
A64687And for a man to be brought before Gods Judgment- seat, and have nothing to answer, how will it fare with him then?
A64687And here may some say, is there any of us who can avouch that he eats and drinks at the Lords Table 〈 ◊ 〉?
A64687And how doth he take his Priest- hood upon him?
A64687And it is the more dangerous; for who is in more danger, than he that is blind and will be blind?
A64687And may not God say the like to us?
A64687And may one fasten comfort on one in such a condition, on a dead man?
A64687And remission of sins hath relation to those that are past, as appears by inevitable reason; for what is remission of sins, but sin covered?
A64687And shall this serve to excuse thee, by comparing thy self with others that are worse?
A64687And the drift of the place is this; when the Spirit shall come, how?
A64687And then concludes, O wretched man,& c. The Law is spiritual, What''s that?
A64687And then what says he?
A64687And this is made a point of faith: Believest thou this?
A64687And this kind of justification must of necessity be by imputation: Why?
A64687And was not this a shame thus to be stripped before thousands?
A64687And what exceeds that, it is superfluity?
A64687And what impudency is it in them, to go about to cut off that which is the whole comfort of a Christian?
A64687And what is the reason?
A64687And what not, did they not after this manner use* Christ and his Apostles before them?
A64687And why should we suffer Satan to abuse us thus?
A64687And with thy self, that because thou hast mended thy self in some particulars, therefore thou art in the way to Heaven?
A64687And ye, wherein ye walked,& c. But who are they?
A64687Are there any common graces and natural endowments in the miserable soul?
A64687Are we stronger then he?
A64687Art thou a Minister?
A64687Art thou faln into sin?
A64687As appears in Hezekiah, who though he were a good man, yet with how sad a heart doth he entertain the message of death?
A64687As long as thou continuest in a course of rebellion, what hast thou to do to talk of peace?
A64687As when a Scholar is whipped for not saying his lesson, is he whipped, think you, for nothing?
A64687At his Fathers Trade, I say, for so it s said of him, Is not this the Carpenter?
A64687Because I do something that God requires, shall I think I do as much as I need?
A64687But can there be a greater sin than the sin of Sodom?
A64687But did God leave these Jewels amongst men to be trodden under feet by such Swine; Shall they not dearly pay for it?
A64687But doth God justifie the ungodly?
A64687But doth this Lamb of God take away all the sins of the world?
A64687But farther, God hath set forth many terrible threatnings in his Word against sinners; shall all these be to no purpose?
A64687But here some may Object: What?
A64687But how doth the greatness of it appear?
A64687But how is it with thee?
A64687But how?
A64687But if it be so, I ask such, What is the benefit and advantage of the Jew more then the Gentile?
A64687But if there be forgiveness of sins past already, and I know that I am justified, and my sin remitted; may I now pray for forgiveness of sins past?
A64687But if this be so grievous, what is it to lose Heaven?
A64687But is there not a third thing that the work of the Ministry must do?
A64687But may some say, I have tryed and examined my self, and I do not find that Christ is in me; what am I a reprobate therefore?
A64687But may some say, what needs this hast, may we not use leisure?
A64687But now cometh a greater question: if by justification our sins be forgiven us, what sins are forgiven, I pray?
A64687But now when I am come thither, what do I say there?
A64687But now you will say, when I have sinned afterward, how come I then to be justified?
A64687But now, what parts hath justification in it?
A64687But now, where are we thus shut up?
A64687But oh how infinite good will it be, to be in Heaven?
A64687But some like Dreamers do dream of this only, I know not on what grounds, but do I this waking with my whole soul?
A64687But some may say, our spirit is deceitful; how then can our own spirit work in this manner to testifie?
A64687But suppose thou prevent everlasting death by repentance, yet what profit is there of those things whereof we are now for the present ashamed?
A64687But then again, when thou art thus pulled asunder, what becomes of the parts separated?
A64687But then, what need a man look for a great faith?
A64687But this forgiveness of sins, what doth it free us from?
A64687But what do I say?
A64687But what is my effectual calling?
A64687But what is the remedy of this fear?
A64687But what is this second death?
A64687But what needs such haste, I may do it hereafter, when I come to my journeys end?
A64687But what shall I get by him then, saith the wife?
A64687But what was the end of their doing thus?
A64687But what was the reason hereof?
A64687But what''s become of the soul now?
A64687But what''s the answer?
A64687But what''s the reason men should thus stand more in fear of men, then of God?
A64687But what, did God care for these things?
A64687But what, is sin nothing?
A64687But when we come thither, what must we do?
A64687But which is that day?
A64687But who should this man be?
A64687But why should Christians be so foolish, so troubled?
A64687But why should God select this vertue among others, that are more noble?
A64687But why then do I pray for it?
A64687But why then doth God suffer his children to be first terrified with this fear?
A64687But with whom is this peace?
A64687But, O Sir, you are a great Patron of Free will: What?
A64687By the way then take notice of the filthiness of sin; how filthy is it, that the Lord compares it to the vomit of a dog?
A64687By whose means?
A64687Can I shew that there is any such humiliation as this?
A64687Can any sin be so great, as to over- top the value of Christ''s blood?
A64687Can they make any impression?
A64687Can you offer God a greater wrong and indignity?
A64687Canst thou think there is no more required but onely the outward Baptism, or that there is no more in Baptism but the outward washing of the flesh?
A64687Come and take him: How?
A64687Consider the particulars of it, he took on him the form of a servant; Was not this a great humiliation?
A64687Cut down this fruitless tree, why cumbers it the greund?
A64687Despisest thou the riches of God''s grace, not knowing that the long- suffering of God leadeth to repentance?
A64687Despisest thou the riches of his goodness and forbearance?
A64687Despisest thou the riches of his goodness, and forbearance, and long- suffering?
A64687Did Christ suffer the pains and torments of Hell?
A64687Did not you tell me that it was not every faith that did justifie, but a working faith?
A64687Do we think God is not in earnest with us?
A64687Do you think he will accept it at your hands?
A64687Do you think the members of the body, which have been the instruments, shall escape?
A64687Do you thus requite the Lord you foolish and unwise?
A64687Do you thus requite the Lord?
A64687Does God at the first Preaching of the Gospel begin with Adam by Preaching Christ, before he saw his sin and wickedness?
A64687Does our weakness make Gods strength more perfect, to which nothing can be added?
A64687Dost thou find in thy self an hungring and thirsting after Christ?
A64687Dost thou harden thy heart?
A64687Dost thou see the wine poured out?
A64687Dost thou think God will take this at thy hands?
A64687Dost thou think a dead faith can make a living soul?
A64687Dost thou think he will drink the Dregs, and eat the Orts?
A64687Dost thou think this the way to make thy peace with God, whom thou hast offended, as long as thou mayst to be a Rebel against him?
A64687Dost thou( saith God) lift thy self up against him, before whom all the powers of Heaven do tremble?
A64687Doth not he enjoyn us to do it?
A64687Doth the love teach us hatred?
A64687Doth the spirit never seal but upon some such hard tryals after the witness of our Spirit?
A64687Every word is as it were a thunder bolt: and was it not time, when it was thus with them for God to bring a flood?
A64687Exaltest thou thy self against him who inhabiteth E ● ernity?
A64687Examine then, what need have I to eat my meat and receive my drink?
A64687Examine thy self then, does the working of the Word rub, and gall thee?
A64687Examine your selves, prove your own selves; know you not your own selves, how that Jesus Christ is in you, except you be reprobates?
A64687Faith, when it comes, empties thee of all that is in thee: To whom is the Gospel preached?
A64687False Prophets?
A64687Fear not, why?
A64687Firebrands of Hell?
A64687First, Against the first Table, they accuse him of Blasphemy, and therefore condemn him in the Ecclesiastical Court: Do you bear his Blasphemy?
A64687First, he enlightens me, and so he is made unto me wisdome; well, he is my Priest; how so?
A64687First, in this life he is always a dying man: Man that is born of a woman, what is he?
A64687For what is the glory we shall have in heaven, but the enlargement of those inherent graces God begins in this world?
A64687Get?
A64687Go offer such a gift to thy Ruler, to thy Prince, will he accept it, or be pleased with it?
A64687God hath given thee an express command to the contrary, and yet hast thou done this?
A64687God justifieth, who shall condemn?
A64687God will not like with it; when we serve our selves first with the best and choise?
A64687God would have me renew my acts of faith; and if of faith, why not of repentance, and of prayer?
A64687Had he taken the form of a King upon him, it had been a great humiliation; how much more, when he took on him the form of a servant?
A64687Hast thou honoured me so as to lay the blame and fault of all my trials on thy self for thy sins, clearing my Justice in all things?
A64687Hast thou no Will to Christ?
A64687Hast thou then a faith that causeth thee to love God, a working faith, and a faith that will not suffer thee to do any thing displeasing to him?
A64687Hath Christ knocked, and thou hast given him a slieveless answer, and hast thou joy?
A64687He cryed, My God, my God, why hast thou forsaken me?
A64687He held fast to God; Why hast thou forsaken me?
A64687He might stand upon his priviledge: Of whom do the Kings of the earth exact Tribute?
A64687He said unto me, what se ● st thou?
A64687He that cometh unto me, I will in no wise cast out, Canst thou have a better word from thy Prince than this?
A64687How am I made partaker of Christs Prophetical office?
A64687How can I pardon thee?
A64687How can it be?
A64687How cometh it to pass that we are so careless of death?
A64687How did God take away his judgment?
A64687How do these three agree with these two Witnesses?
A64687How doth he gather this from his crying?
A64687How is Christ''s righteousness imputed to me?
A64687How many motions to good hast thou rejected?
A64687How must this be done?
A64687How shall the body choose but suffer too?
A64687How then could this threatning hold true?
A64687How will he then shake that off, which now he can not free himself of?
A64687How will he torment thee?
A64687How?
A64687I am required, may some say, to be a new man, a new Creature, to lead a new life: I must alter my course: And is not this a great clog and burthen?
A64687I counsel thee to buy of me gold which is tryed in the fire: Why?
A64687I forgive you;( i. e.) I take away the ill office you did me: Doth he forgive thus?
A64687I gave thee other gifts of mind, how didst thou employ them?
A64687I had need to speak of this, for there is want of the exercises of faith: Is it enough, think you, ● o have faith once exercised?
A64687I say, how can I be justified in the first sense any other way than by imputation?
A64687I say, no doubt, but he may; and why?
A64687I should now come and descend unto the dependence one hath on the other:( i. e.) in what respect doth faith justifie?
A64687If a Prince should sue unto a Beggars Daughter for marriage, and she should refuse and contemn him, do you think he would be well pleased?
A64687If a man put away his Wife, and she go from him, shall he return unto her again?
A64687If a man should ask, may I love my Neighbour?
A64687If a man should take the excrements of a beast to adorn himself, would not we think him an Ass?
A64687If another man should look on you both, would he not account thee partial?
A64687If he see thy sins, and would fain come in, what an encouragement hast thou to open?
A64687If it be a free gift, why is faith required?
A64687If one bear holy flesh,& c. shall it be holy?
A64687If the son of a temporary Prince be free, how much more shall the Son of God be free?
A64687If this be the esteem and worth of David, what is the worth of David''s Prince?
A64687If thou sayst, I have done my best; and what, would you have a man do more then he can do?
A64687If thus with a King, what with the King of Kings, and Lord of Lords?
A64687If we are not worthy to present bodily food unto him; can we be worthy to receive spiritual food from him?
A64687If with the heart; but with what faculties may you say?
A64687If you offer the Blind for sacrifice, is it not an evil?
A64687If you offer ● he Lame and Sick, is it not evil?
A64687If you stop your ears, who can help it?
A64687In a man''s first conversion there are but beginnings of grace: what is faith, hope, patience and fear?
A64687In deaths often, what''s that?
A64687In how desperate and wretched a case will thy soul and body be?
A64687In like manner may some say touching the Ministery of the Word; May not I read a good Sermon at home with as much profit?
A64687Is faith an instrument to work justification, or to receive it only?
A64687Is it because there is no sweetness, or matter of delight in it?
A64687Is it fit to take the children''s bread, and cast it unto dogs?
A64687Is it love doth constrain thee?
A64687Is it not need to make hast( when the pursuer of blood follows) to the City of Refuge?
A64687Is not this Evil, saith the Lord, to offer me such a corrupt thing?
A64687Is there any moral virtue?
A64687Is there any now in this congregation, who is so hardhearted, as to refuse such a gift as this?
A64687Is there any profit or delight in breathing forth blasphemies?
A64687Is there any such necessity of it?
A64687Is there no Physician there?
A64687Is there no balm in Gilead?
A64687Is there not required a condition of faith, and a condition of obedience?
A64687Is this an easie task?
A64687It is a rising from sin: And what is the second death?
A64687It is a small matter to begin to be a Christian, unless you consider what it will cost you; Do you think it a small matter to be a King''s Son?
A64687It is a strange thing to consider how this work is begun and finished?
A64687It is appointed for all men once to dye, but what then?
A64687It is fit every man should know this; This part is only for this end, that it may awaken us; otherwise to what purpose do we preach unto you?
A64687It s a great fault to bind a Citizen of Rome and a Gentleman, what is it to beat him?
A64687It''s a day of salvation, and would not we be glad to know this time?
A64687Its Jobs Metaphor: Job in his passion saith, Is my strength the strength of stones?
A64687Knowledge, that is a thing requisite: Why?
A64687Let him that hath common understanding judge: Do we forgive our Neighbours by extinguishing sin in the subject?
A64687Look therefore to thy peace; is it such a peace as thou hast never found any conflict, any stirring, striving betwixt the strong man and the weak?
A64687Look, here is the strength of faith, Christ had faith without feeling, when he cryed out, My God, my God, why hast thou forsaken me?
A64687Lord, Why art thou so angry with me?
A64687Lord, have mery upon me, my Daughter is grievously afflicted,& c. Why not rather, Lord have mercy on my daughter?
A64687Mark the Apostle, How shall they call on him, on whom they have not believed?
A64687Mark then: what''s a hard heart?
A64687Mark what''s the judgment, he eats: why this?
A64687Mark, the Apostle would have Gods Ministers to be humble and meek; but how many are of other spirits?
A64687May not a young man die soon?
A64687My God, my God, why hast thou forsaken me?
A64687Nay, what shall we think of Hell, when the King of Heaven shall command it to be heated seventy times seven times hotter then before?
A64687Never forget that place while you live; it is the close of God''s Holy Book, and the sealing up of his Holy Book: What''s that?
A64687No Will to salvation?
A64687No: There is balm in Gilead?
A64687Now Bellarmine saith, this can not be; but doth he dispute against our opinion?
A64687Now all their thoughts were evil: What was there no kind of goodness in their thoughts?
A64687Now another thing is, Who is this peace- Maker?
A64687Now can a thing be covered before it be?
A64687Now doth that hinder the freeness of the gift, to say, you must take it?
A64687Now how shall this man that is guilty of murder and adultery be made just?
A64687Now is it safe think you to pass this day?
A64687Now is, my soul troubled, and what shall I say?
A64687Now our Saviour, notwithstanding after he had travelled that weary journey to Jerusalem ▪ must return again, and be subject to his Parents: but how?
A64687Now some proportion there might be between David and the drunkards, Job and these men; but between thee and God what proportion can th ● re be?
A64687Now that he ascended, what is it, but tha ● he descended first into the lower parts of the earth?
A64687Now the just shall live by faith; What is that?
A64687Now what is a new creature?
A64687Now what is repentance?
A64687Now what madness is it to neglect it?
A64687Now what was this white stone?
A64687Now you will ask, Is there not an earnest and good desire in a temporary faith, a desire unfeign''d?
A64687Now( if thou be a firebrand of Hell) thou must be for ever banish''d from Gods presence Thou base wretch, dost thou think Heaven a place for thee?
A64687Now, how can we avoid God''s being the Author of sin?
A64687Now, how could this assumption hold, if imputation of righteousness, and remission of sins were two distinct acts?
A64687O Ephraim, saith the Lord, what shall I do unto thee?
A64687O Judah what shall I do unto thee?
A64687O Judah, what shall I''do unto thee?
A64687O that we could see with what a gracious God, we have to deall Canst thou but humble thy self?
A64687O yes, says he, all is very good and desirable; then the upshot is, I; but is this good for thee?
A64687Offer it now unto thy governour, will he be pleased with thee, or accept thy person, saith the Lord of Hosts?
A64687Oh what a vexation will this be to the damned, when they shall see others in heaven, and themselves shut out of door?
A64687On the contrary, how exceeding terrible will it be to be shut out from the presence of God?
A64687Or who hath given understanding to the heart?
A64687Our evil deeds,& c. and how shall we stand before thee because of this?
A64687Received him; that is, believe in him; How?
A64687See we then who it is spoken of to be dead men, that are rotten and stinking, as bad as the World, the Flesh, and the Devil can make them?
A64687Shall God offer you such a proffer, and you be so presumptuous, as to think such a one more seasonable?
A64687Shall a sick man be so mad, as to say he is well, because others say so?
A64687Shall it be accounted a point of preciseness to walk in this way, or a soul- torturing doctrine to preach it?
A64687Shall not that Land be greatly polluted?
A64687Shall we look to go to Heaven in a way that was never yet found out?
A64687Should any of us be cast into a fire, what a terrible torment would we account of it?
A64687Shouldst not thou also have had compassion on thy fellow- servant, as I had pity on thee?
A64687So God saith, Wilt thou have my Son?
A64687So should a poor soul come, and say to me, may I believe?
A64687So that now this being done, if such a man were asked, hast thou a warrant to receive Christ?
A64687So that we find the reason added in the Text, The Scripture concludes all under sin, why?
A64687So we have peace, but with whom is it?
A64687So, art thou a wicked deboist person?
A64687Suppose now I am not filled with Christ, what am I without him?
A64687Suppose there should come upon this man a sit of devotion, where he hath or should have some good motions, is it then accepted?
A64687That he is born and given, what is that to us?
A64687That is, if he brings it not with a wicked mind, it is an abomination, how much more with it?
A64687That place taken out of the Psalm, I am come to do thy Will, O God,& c. What, was it only in its active obedience?
A64687That the ploughers ploughed upon her back and made deep furrows, Why?
A64687That the second person in the Trinity should stoop so low as to take on him the nature of one, who is not worth the looking on?
A64687That thou shouldst not only look upon him, but take him up, and make him an inmate under thine own roof?
A64687That we are so full of infidelity, that when the word of God saith, Thou shalt die Ahimelech, we are not at all moved by it?
A64687That''s a promise: But is it possible that tears should b ● wiped from our eyes before we shed them?
A64687The Apostle reasons the matter, are we stronger than he, do we provoke the Lord to anger?
A64687The King when he was in France, went for an attendant on the Duke, and is he troubled at it?
A64687The Question is, What must I do in this case?
A64687The man that is my fellow?
A64687The question is now, whether you will choose Christ, and life, or sin, and death?
A64687The spirit of bondage, what is that?
A64687The very sinner against the Holy Ghost is invited; and why is that unpardonable?
A64687The wicked, they are insensible of them; must they therefore be in vain?
A64687Then said Haggai, if an unclean person touch any of these, shall it be unclean?
A64687Then was the Lamb to be killed: by whom?
A64687Then''t is called superfluity of naughtiness; But what, is there any naughtiness to be born with?
A64687There is naturally in all a certain pride, which must be overcome:( says the Apostle) What hast thou that thou hast not Received?
A64687There is not so much wretchedness in the heart of man, as there is Grace, Goodness and Mercy in Christ: But then it is unpardonable; Why?
A64687There''s nothing but goodness, infinite goodness in him, and canst thou find in thy heart to sin against so good a God?
A64687There''s the matter, whether God must wait on us, or we on him?
A64687Therefore cast away your sins, and make you a new heart and a new spirit, for why will you die?
A64687Therefore what infidelity is it, not to be assured of it?
A64687These are hidden comforts; do you think God will give this joy to those that care not for him?
A64687These are the two privileges that a justified man hath; he hath a gracious access unto God; Suppose he be in a fault,( as who is not?)
A64687They have wit enough, and can talk of Religion fast enough; but where is the obedience is required?
A64687They that have a temporary faith want nothing but the new creature; what''s that?
A64687They were pricked to the heart, and then they cried out, Men and brethren, what shall we do to be saved?
A64687They will in their affliction seek me early: Was not this a fair returning?
A64687They would not hazard the person of the King in the battel, Why?
A64687Thinkst thou that God makes use of threatnings for thy hurt?
A64687This I shall but touch: We have peace with God: But how?
A64687This bondage is a deadly bondage, that when we have done all that we can do, what''s the payment of the service?
A64687This death, what doth it?
A64687This is a great encouragement; but it may be God will not always do this, and what''s the reason?
A64687This is very true, but what is that to him?
A64687This makes them cry out, What shall we do?
A64687This we think strange, what, thoughts defile a man?
A64687Thou must account all things as Dung and Dross in comparison of him: And is not this a diffi ● u ● t thing?
A64687Thou that carest not for the knowledge of God''s ways, what hast thou to do to take his Word into thy mouth, to tread in his Courts?
A64687Thou whisperest in the Priest''s ear; what if he never tell it, or if he do, art thou the better?
A64687Though he thus repent, shall he escape?
A64687Thy faith then must be a faith that worketh by love: Canst thou do those good works thou doest out of love?
A64687To Entreaty is added God''s Command; and therefore, if thou shalt argue, what warrant have I to believe?
A64687To convince the world of righteousness; but on what grounds?
A64687To defer and desire a longer time?
A64687Was not this a great Conversion?
A64687We are thus let loose, cleansed and freed; but how?
A64687Well then, art thou under the Law?
A64687Well then, dost thou think thy sins are forgiven thee; and that thou hast a strong faith, and yet art as prophane, and as filthy as ever?
A64687Well, because there are worse pay- masters, and he himself hath been a worse, doth this make him a better now?
A64687What a base worm that crawleth on the earth, dust and ashes, and yet darest thou thy Maker?
A64687What a sinful man, and no sin?
A64687What a wonderful comfort is this?
A64687What as bad as the World, the Devil, and Flesh, can make us?
A64687What can we look for, but the fig- trees curse, which was barren?
A64687What canst thou tell, what may then become of thee?
A64687What comfort hath he by it, unless the King make him an offer to come, and take freely for his discharge?
A64687What did their faith to them?
A64687What do then new sins do?
A64687What do you think the meaning is, that God doth esteem me, as if I had hanged on the Cross, and as if I had my side pierced?
A64687What encouragement shall I have in my rags, when I am abominable, worth nothing?
A64687What folly is it to rest upon a good report from men, when I have it not from the truth?
A64687What fruit had you then in those things whereof you are now ashamed?
A64687What high presumption is this?
A64687What is sin?
A64687What is that great sin which Christ came to reprove?
A64687What is that to the purpose?
A64687What is that, until he send forth judgment?
A64687What is the Object?
A64687What is the benefit of Christ?
A64687What is the exceeding greatness of his power to usward that believe,& c. Mark, is to believe so easie a matter think you?
A64687What is the first resurrection?
A64687What is the shooing of the feet a part of the Armour?
A64687What madness is it to frustrate the Almighty of his ends and purposes?
A64687What makes a man prompt in any thing but Exercise?
A64687What makes a marriage?
A64687What needs all this stir?
A64687What needs passion?
A64687What presumption must that be, when we will go quite contrary to God?
A64687What saith the Apostle?
A64687What shall I come and say nothing?
A64687What shall we then do?
A64687What then there is search made for sin in such a man, shall it not be found?
A64687What though a generation of men Call even the best of such, Antichristian Lyars?
A64687What though then we are sick to death?
A64687What though we have provoked God to indignation, must we be the matter for his wrath to work on?
A64687What to crucifie him?
A64687What warrant had you to be so bold?
A64687What were there not many millions and generations more?
A64687What would be thine estate, if thou shouldst be examined according to the strict rigour of the Law?
A64687What''s my Faith then?
A64687What''s the best counsel in this case?
A64687What''s the meaning of that?
A64687What''s the reason of it?
A64687What''s the reason of this?
A64687What''s the reason of this?
A64687What, Children of wrath?
A64687What, are his sins greater or more, than they were formerly?
A64687What, are we dead in sin ●, not able to stir one foot in Gods wayes?
A64687What, art thou one that hast God on thy side?
A64687What, can we think these are Fables?
A64687What, hast thou done it, as if thou wouldst do it on purpose to cross God?
A64687What, justified by killing his Son?
A64687What, oppose thy self, a base creature, to Almighty God thy Creator?
A64687What?
A64687What?
A64687What?
A64687What?
A64687When God convinces Adam, he proceeds thus far with him: Hast thou( saith he) eaten of the tree whereof I commanded thee that thou shouldst not eat?
A64687When God shall say, avaunt hence, whip out this dog, what doth he here?
A64687When I must crucifie lusts, mortifie Passions,& c. Is this free, when a man must renounce his own Will?
A64687When Jehu came to revenge the quarrel of God, Joram asked him, Is it peace, Jehu?
A64687When Moses came to the Children of Israel, and told them God had sent him to deliver them, what acceptation found this comfortable message?
A64687When a man shall obstinately renew his gross sins, doth he not deserve to be given up?
A64687When a rebel receives his pardon, is the King''s pardon abridged, because he must live like a Subject hereafter?
A64687When he cometh into the world, saith he, Lo, I come: For what?
A64687When the Sun shines, and its rays come in, what a number of motes do we discover, which before we saw not?
A64687When these things are past, what profit will you have of those things, whereof then you will be ashamed?
A64687When we come to talk of death, how doth it amaze us?
A64687Whence comes this?
A64687Where in times past ye walked according to the course of the world, according& c. Assoon as God leaves a man, what a fearful company assail him?
A64687Where is boasting then?
A64687Where is boasting, then, saith he?
A64687Where''s the difference then?
A64687Wherefore?
A64687Which of you intending to build a Tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?
A64687Who art thou therefore that darest set thy self in opposition and rebellion against God?
A64687Who ever hardned his heart against God and prospered?
A64687Who hath put wisdom in the inward parts?
A64687Who knoweth the power of thine anger?
A64687Who shall lay any thing to the charge of Gods Elect?
A64687Who should these be?
A64687Who were they that were afar off?
A64687Whom God hath set forth to be a propitiation through faith in his blood; is that all?
A64687Whosoever shall call on the name of the Lord shall be saved: But how shall they call on him, on whom they have not believed?
A64687Whosoever will, let him come: what wouldst thou have more?
A64687Why do so many find no savour in the Gospel?
A64687Why do''s he not strike thee with a thunderbolt?
A64687Why does not God smite thee from heaven, when thou thus audaciously settest thy self against him?
A64687Why have we so little conversion?
A64687Why is this ● et down?
A64687Why should he also seek for the benefit of a Subject?
A64687Why so?
A64687Why so?
A64687Why then is not the health of the daughter of my people recovered?
A64687Why then should I trouble my self any further?
A64687Why thinkest thou on peace, when thou art the chief rebel?
A64687Why was this?
A64687Why will ye die?
A64687Why will you die?
A64687Why( say they) may not this man be saved as well as the best?
A64687Why, he that hath such a faith, as works by love: not a dead faith, but a faith that works; but how does it work?
A64687Why, saith God, I gave thee learning, how didst thou use it?
A64687Why?
A64687Why?
A64687Why?
A64687Why?
A64687Why?
A64687Will Christ offer violence to the Will, and draw a man against his Will?
A64687Will God damn a man, and send him to hell for nothing?
A64687Will he accept thee in the next World, when thou thus scornest him in this?
A64687Will the Papists tell me, I am bold if I go to God, or lay hands on Christ?
A64687Will the hypocrite always call upon God?
A64687Will this serve the turn?
A64687Will you be married to me?
A64687Will you make the matter of taking Christ lie there?
A64687Wilt thou be reconciled unto me?
A64687Wilt thou be so hard- hearted, as to put from thee Gods grace?
A64687Wilt thou come unto me?
A64687Wilt thou despise him, and think he''l not despise thee?
A64687Wilt thou have my Son?
A64687Wilt thou have my Son?
A64687Wilt thou have this man to be thy Husband?
A64687Wilt thou yield unto me?
A64687Would you know what it is to glorifie God in this world?
A64687Yes, will he say, true as true as the Gospel: then the next thing is, is all good and profitable?
A64687You that have abused your learning and gifts that God haah given you, do you think that they shall go with you to Hell?
A64687bad we are indeed: but dead, rotten, and stinking in sins and trespasses?
A64687be rais''d, and cast into Hell to no purpose?
A64687because, if there be a Remedy able to cure a man''s disease, if he do not know it, what is he the better for it?
A64687but Whether it justifieth at all?
A64687but then it''s worse to beat him; but what was it to crucifie him?
A64687but whether there be any such thing as justification or no?
A64687doth it all lie in a man''s Will?
A64687hast thou honoured me so as to magnifie mercy to wait and hope on it for all this?
A64687hast thou trusted me so as to remain faithful in all thy miseries?
A64687he withdraw himself?
A64687how do they aggravate the depth of his Humiliation?
A64687how should the message be done, and fulfilled?
A64687how then doth faith alone justifie?
A64687how unworthy art thou of that high favour, if thou fear man?
A64687is any so presumptuous to say, that he is worthy to eat Christs flesh, and drink his blood?
A64687is it meant that he had taken away his wits?
A64687it is excluded, by what Law?
A64687it is excluded: By what Law, by the Law of works?
A64687it is excluded; by what Law?
A64687may one object, must I needs believe?
A64687must we be the subjects of God''s wrath?
A64687no, it is so far from being accepted, that it is an Abomination to God; how much more then, if he brings it with wicked mind?
A64687of Baptism?
A64687of Faith?
A64687of the Church?
A64687of the Sacrament of the Lords Supper?
A64687of works?
A64687of works?
A64687or is my flesh brass?
A64687quoties& Religio& timor( illo concionante) auditorum animos subierunt?
A64687saith David; can a thing be blotted out, before it is written?
A64687saith he, do you not remember how you used me at such a time, or in such a place?
A64687shall I piece and divide the heart, when the whole is required?
A64687sins past, or sins to come?
A64687suffered a while the vessels prepared to destruction?
A64687that positive thing, which expels the other?
A64687thou mayest say, I am afraid that God will not be friends with me; why?
A64687to sins past alone, or to sins past and to come?
A64687to what end is that?
A64687was it not to shew his mourning for the death of its Maker?
A64687what becomes of thy soul then?
A64687what is it that makes all these as so many deaths unto us but sin?
A64687what should he do then?
A64687what''s the reason the children of God do disquiet themselves?
A64687what, neglect Christ so much, as not to adventure on the trial?
A64687what, nothing in him worthy condemnation?
A64687what, so light a matter as a thought?
A64687where there are additions, The Sacrifice of the wicked is an abomination to the Lord: How much more when he brings it with a wicked mind?
A64687who would make delays and demurs, and not run as fast as his legs would carry him?
A64687whom the Angels do adore?
A64687will it satisfie the Creditor, or discharge the debt?
A64687would you have Christ the wife, and you the husband?
A64687would you not think him a fool?
A12211& Pope of Rome to be an infallible Iudge?
A12211& consequentlie, what must Abrahams bosome bee, but Heaven, and no part of Hell, against which, in the Text it selfe, it is so directlie opposed?
A12211( for why else doe they differ so much, and hold contrarie opinions?)
A1221110. n Quid prodest, si virgo corpore sit,& non sit virgo mente?
A122112. h Quid habes ex ● eipso nisi peccatum?
A122112. n Quis ergo ad fidem convertitur incredulus?
A1221124, saith thus: Onely hee which now letteth, must let, till hee bee abolished: VVhat is this but the Romane Empire?
A1221125. g Et si sanctus erat ac potens virtutibus ille Columba vester, imo& noster si Christi erat: num praeferri potuit beatissimo Apostolorum principi?
A122116 But S. Paul proceedeth, and saith thus: Remember yee not, that vvhen I vvas yet vvith you, I told you these things?
A122118.33, 34 where it is said thus: VVho shall lay anything to the charge of Gods elect?
A12211Again he saith: Shall we dare to say, that the gates of hell shall not overcome onely Peter?
A12211Again, doth not Christ Iesus himselfe say thus: The poore ye have alwayes with you but me ye shall not have alwayes?
A12211Againe doth hee not say?
A12211Againe, VVho hath been his Counsailer, saith the Apostle?
A12211Againe, did not wicked Balaam desire to die the death of the righteous, and that his last end might be like his?
A12211Againe, do they not much dishonour the Saints, when they imploy them about base offices?
A12211Againe, doe not the Scriptures require, the old man to be put off, and the new man to be put on?
A12211Againe, doth not S. Paul speake thus in plaine tearmes?
A12211Againe, is not God incomprehensible, and infinite?
A12211Againe, it is written of some: that, The Gospel and vvord of God preached unto them, and which they heard, profited them not: why?
A12211Againe, what can bee more said of God, then that which the before cited Councell of Lateran, in the 9, and 10 Sessions attributeth to the Pope?
A12211Againe, when Christ Iesus taught his Disciples to pray, Did hee teach them to praie to anie Saints, or Angells?
A12211Againe, when the Pope dispenceth with the Law, Commandements, and Precepts of God, what doth he else, but advance and exalt himselfe above God?
A12211Against which, doth not Christ himselfe say?
A12211Agreeably wherunto, would not S. Iames likewise have all Christians to labour the conversion of such as be in error, and goe astray?
A12211And againe hee saith: To vvhom vvill yee make me like, or make me equal, or compare mee that I should be like him?
A12211And againe, If all had beene damned, where had beene his Mercie?
A12211And againe, doth he not say thus?
A12211And are not they much commended that made that search, and examination of it, by the Scriptures?
A12211And can there be a greater, or a more grosse Idolatrie committed?
A12211And doe not also these Verses, dedicated to him, and accepted of him, sufficiently declare the same?
A12211And doe not these words thus produced in Latine, conteine, in them, in the numeral letters or characters, the iust number of 666?
A12211And doe they not lay a foundation and ground- worke, for Atheisme, Nullifidianisme, and all irreligion?
A12211And doth he not say of that beleeving and godlie man, Abraham, that his Faith was imputed to him, for righteousnesse before God, and not his Works?
A12211And doth hee not moreover say, of that his Word, commandements, and ordinances, in this sort?
A12211And doth it not also tend to sedition and treason in a Common- weale?
A12211And doth not God himselfe also command thus?
A12211And doth not King Solomon say: That the heaven of heavens, are not able to conteyne him?
A12211And doth not S. Paul also require the same subiection and obedience to be performed, by all maner of persons, to their King ▪ and Princes?
A12211And doth not S. Paul likewise bid the people, to Try or examine all things, touching mens doctrines, and to hold fast that which is good?
A12211And doth not verie reason it selfe also perswade this?
A12211And doth not, moreover, the Oath of Supremacy to His Majestie, which I have taken, necessarily binde mee hereunto?
A12211And how can it in reason be otherwise?
A12211And how can such a Christ, so made of the substance of a piece of bread, be, the true Christ?
A12211And how should it, or can it be otherwise?
A12211And if hee were both willing and able( neither of which yee can denie) what question then should be made in this matter?
A12211And if these things be thus amongst men, shal not the like be allowed unto God?
A12211And indeede, what other sence( all circumstances of the Text being well considered) can be set upon them?
A12211And is not Popish Antichristianisme, also rightly& worthily called, Iniustice, or, unrighteousnesse?
A12211And is not the Emperor, put downe, from having anie Headship, or Soveraigne Authoritie there?
A12211And is not then the other of speech, and inference, touching Predestination, as ridiculous, foolish, and absurd?
A12211And is the difference of a moneth, or 30 daies, nothing in the account of time?
A12211And sith God hath iustified them, who can condemne them?
A12211And then afterward hee addeth, saying: VVhat Priests& Deacons Cardinal, doe yee thinke, vvere chosen by these Monsters?
A12211And touching Baptisme, have they not horribly polluted and abused it?
A12211And were not Lay persons also comprised amongst those to whom Christ Iesus himselfe said thus?
A12211And what can the Pope, being the approver, allower, and chiefe, in this businesse, and for whose sake all this is done, be, but the Grand Antichrist?
A12211And what other spirit then can it be, but the spirit of Error& of opposition to Christ, even the spirit of Antichrist?
A12211And what then can such a spirit be, but the spirit, in verie deed, of Antichrist?
A12211And why be the one sort Elect, and the other Reprobate?
A12211And why doth hee bestow them upon the one sort, and not upon the other?
A12211And why then doth the Priest drinke of the consecrated wine?
A12211And, in verie deede, what is more absurd, then to bid men to a Supper, to looke on onelie, and neither to eate, nor drinke?
A12211And, to begin with the word of God, the sacred and canonical Scriptures: doth not Hee, and his Clergie, extremely dishonour and vilipend them?
A12211Are your selves better able to make satisfaction to Gods Iustice for sinnes, then hee?
A12211As first, they alledge that saying of Christ to Peter; where( after that Christ had demanded of his Apostles: VVhom doe yee say that I am?
A12211Be not Lay people also Priests?
A12211Be not these strange accusations?
A12211Be not these things, then verie plaine and evident?
A12211Be not these words, most plaine, direct, and expresse, for this purpose?
A12211Be not these, most abominable, blasphemous and divelish speeches, being attributed to the Pope?
A12211Because therefore wee honour the King, and serve our Lords and Maisters, in the simplicitie of our hearts, are wee therefore excommunicated,& c?
A12211Bee they not here expressely affirmed to be such as perish, and are to be damned, if they persist obstinate, and will not be reclaimed or converted?
A12211But God saith unto them, vvhy do you transgresse the commandements of God by your Traditions?
A12211But VVhom doe yee say that I am?)
A12211But be these reasons sufficient in this case?
A12211But besides, what is now become of the seven Churches in Asia, mentioned in the Revelation of S. Iohn, which were once the true Churches of Christ?
A12211But first, how doe yee prove these two Witnesses, to be Enoch and Elias?
A12211But hath hee here ceased?
A12211But how do they prove this to be a sacrament?
A12211But is there anie such promise, that the Church of Christ shall never be hidden?
A12211But secondly, why doe they or anie other, talke of fo ● ● es of bread and wine?
A12211But shall anie be so bold to affirme these things of the Pope of Rome?
A12211But thirdly, be not Lay- men of the Church of God, aswel as those that be Church- Ministers?
A12211But thirdly, why doe they say, that Melchisedech sacrificed in bread& wine, when there is no such thing in the Text?
A12211But this Article also, that Iesus Christ vvas borne of the Virgin Mary, and was incarnate and made man, of her substance?
A12211But to shew this matter further, and withall to cleare it of all licentiousnes, and impietie: doth not S. Paul say thus?
A12211But to take away all doubts, let it be examined; Would anie then have the Church to be the Iudge?
A12211But touching Christ: First, how doe they prove it lawfull, to make an Image of Him, sith hee is not man onelie, but God also?
A12211But what institution or appointment from God, can be shewed, for this your Chrisme, or, oyle, to be used, as a visible signe, in Confirmation?
A12211But what is this else, but to make Gods will subiect to mens will, and to be as it were, a waiting servant, and attendant upon their pleasures?
A12211But what neede anie proofes by histories, or Authors, of a matter so cleere and evident?
A12211But what reason have you to preferre that Latine Translation which yee call Saint Hieromes, before the Originals of the Hebrew and Greeke?
A12211But what?
A12211But what?
A12211But when will that be?
A12211But who is he that reporteth so, beside Philip Osullevan?
A12211But why doth hee command all Christians at that time to resort to the Scriptures?
A12211But will you see, what a goodly title here is, in the meane time?
A12211But would you know it further, and in some particulars?
A12211But yee, I pray, shew some cause, or reason,( if yee can) why your ● ● ● science wil not give you leave, to come to our Churches?
A12211But you further alledge, that the Saints deceased, and Angells doe pray for us: What of that?
A12211But, by what fruits?
A12211But, how can these things stand together, wherein there is such a palpable and manifest contradiction?
A12211By this Arrogancy and Pride,( saith he) what else is portended, but that the time of Antichrist is now at hand?
A12211Can Protestants be hee?
A12211Can anie creature possibly make his Creator?
A12211Can anie have, or desire to have, a better, or more assured friend, then this?
A12211Can anie man outwardly pretend greater humi litie, then he, when he entitleth himselfe, Servus servorum Dei, a servant of Gods servants?
A12211Can anie reasonable man, imagine, that anie of that long continuance, should be but one singular and particular person?
A12211Can anie then, accuse God of anie iniustice?
A12211Can anie thing be more plainely declared?
A12211Can anie thing be more plainely, or more directly spoken for this purpose?
A12211Can anie thing bee more forciblie spoken, to confute that Prohibition?
A12211Can anie thing then be more evident?
A12211Can anie tolerable, or allowable reason be yeelded by your Priests, or Church, for these things?
A12211Can such a sottish and blinde kind of beleeving, which hath reference onely to the faith of others, bring a man to everlasting happinesse?
A12211Can the eating or drinking of another preserve your life, if your selfe neither eate nor drinke?
A12211Can there be greater points of iniustice or unrighteousnesse then these?
A12211Can these be accounted good vvorkes, or that be held for a good and right religion, wherin such monstrous things be taught and maintained?
A12211Can ye name or produce anie one man that ever since the world began died for anie of these articles?
A12211Canonum Cottoniano, titulorum 66. z Qui in vitâ suâ non merebitur sacrificiū accipere: quomodo post mortem illi potest adjuvare?
A12211Concerning the Sacraments also: how have they perverted those Two, which be of Christ his institution?
A12211Constantin p Vltra Oceanum veró quid erat praeter Britanniam?
A12211Cur enim admonemur petere ut accipiamus; nisi ut ab illo fiat quod volumus, á quo factum est ut velimus?
A12211Did Christ thus celebrate his Supper alone?
A12211Did it not cost more to redeeeme soules, and to satisfie Gods Iustice for them, then so?
A12211Did not Christ say, Drinke yee all of this?
A12211Did the Ninivites repent against their will, because they did it at the compulsion of their king?
A12211Do not 1290 daies, by Bellarmines own reckoning, conteine three yeares and seven moneths?
A12211Doe not I fill heaven and earth, saith the Lord?
A12211Doe not all devoted Papists finde this to be true?
A12211Doe not all these things tend to the overthrow, aswell of civill States, and civill Iustice, as of Religion?
A12211Doe not the Scriptures themselves proclaime, that Christ Iesus was, in that his bodily sacrifice, to be offered but Once, and not often?
A12211Doe not these appeare to bee most grosse, disloyall, and detestable opinions?
A12211Doe you not here likewise see, how great subiection and obedience unto the Gospel of Iesus Christ, and to his word, and will, is required of all men?
A12211Donatus, inflamed with his accustomed furie or Madnesse,( saith he) brake forth into these words; What hath the Emperor to doe with the Church?
A12211Doth not Aventinus write directly thus of him?
A12211Doth not S. Iohn againe say thus unto them in plaine termes?
A12211Doth not Stapleton likewise teach, and defend the same, and sundry other Popish writers?
A12211Doth not everie man perceive, that these things doe rightly fit the Pope?
A12211Doth not the Law of the Realme apparantly warrant this?
A12211First then concerning his Supremacy in respect of Persons( Ecclesiasticall as well as Civill) within his owne Dominions, who can iustly denie it him?
A12211For did not the Pharisee in the Gospel say, O God I thanke thee,& c.?
A12211For doe you thinke, that ever Christ and Antichrist, will agree together?
A12211For doth it not hereby appeare, that they take the eating of flesh in Lent to be a more uncleanenesse, and a greater sinne, then fornication?
A12211For hath not the Pope gotten that which was the seate of the Emperor, namely Rome, and made it his seate?
A12211For how otherwise shall we certainly know, what is right,& what is wrong in them?
A12211For if all had beene saved, where had beene his Iustice?
A12211For if he bee not such a true convert, but a counterfeit, or one that continueth to the end in his wickednes, and unrighteousnes, shall he live?
A12211For if the Originals be corrupted, false, and untrue, what certaintie is there then left for men ▪ on earth to build their faith upon?
A12211For if they be not there specified, who( as S. Augustine speaketh) can say, That these and these they are?
A12211For is God compellable, or standeth he tied and bound to give anie men salvation, and saving graces, whether he will or no?
A12211For is anie called an Whore, but shee that was once an honest woman?
A12211For is not the holy Ghost( promised to a General Councel) as powerfull to preserve and keepe from error, in the one case as in the other?
A12211For is there anie comparison or proportion betweene Man and God?
A12211For is there anie other sure rule of truth, beside them?
A12211For is there, or can there be anie higher, better, juster, or surer Iudge to trust unto, then hee?
A12211For may not Hereticks, by the Law of the Realme, bee put to death?
A12211For shall not the Iudge of all the vvorld doe right?
A12211For then was the time, when all the Earth had this Beast in so high admiration; and then did they say: VVho is like unto the Beast?
A12211For vvhat, I pray you, are Nunneries now- adayes, but the execrable Brothel- houses of Venus?
A12211For vvhom doe you take him?
A12211For what christians can fast in that sort and live?
A12211For what is Election( if you well observe the force and nature of the word) but the choosing or singling out of some from the rest?
A12211For what is this else, but to worship stockes and stones, and the worke of mens hands, with divine honour?
A12211For what other remedie is there left in such a case?
A12211For what?
A12211For which purpose, ought wee not studiously and diligently to reade and revolve the Scriptures?
A12211For who boast so much of Miracles, as they?
A12211For who maketh a greater outward shew of sanctitie, pietie, and Christianitie, then he?
A12211For, If it be true( saith he) which some say, that the Bishop of Rome can never erre, Iudicially: vvhat neede is there then of Generall Councils?
A12211For, did not the Divell speake the verie same to Christ in the Gospel?
A12211For, doe yee allow him to be sent to Purgatorie, that is never reconciled to a man, but dieth out of Charitie?
A12211For, first, what a God doe they make Christ to be, when they preferre the Virgin Mary above him, and acknowledge authoritie in her to command him?
A12211For, how can the forbidding of Mariage to such as have not the gift of Continency, tend to chastitie?
A12211For, vvhat hast thou( saith S. Paul) that thou hast not received?
A12211For, what is this else, but for people to goe a vvhoring vvith their ovvne inventions, as the Scripture speaketh?
A12211For, what was it that hindred, or letted his appearing?
A12211For, who is hee, at this day, that hath this miraculous gift of healing the sicke, by annointing them with oyle?
A12211For, who was ever able to resist his will, or to hinder the execution thereof, that it should not come to passe?
A12211Gods Vicar general upon Earth?
A12211Hath not Turcisme and Paganisme overflowed and drowned manie that in former times were famous Christian Churches?
A12211Hath not the Potter( saith he) povver of the clay, to make of the same lumpe, one vessell to honour, and another to dishonour?
A12211Have they anie revelation of this matter, there given them from God?
A12211Have vve not power to lead about vvives, aswell as the rest of the Apostles?
A12211Have wee not power( saith hee) to lead about a Sister, A VVife, asvvell as other Apostles, and the brethren of the Lord, and Cephas?
A12211Hee that commands every soule to doe this, whom doth hee exempt from this earthly power?
A12211Here is fire mentioned, and what fire should it be, say they, but Purgatorie fire?
A12211Here then I would be glad to know, why, or for what reason they should hold this to be a Sacrament?
A12211How intollerably iniurious then, is the Popish Clergie, which will not acknowledge this subiection?
A12211How manie thousand Iesus Christs, by this meanes, will they have in the world?
A12211How much more then will God be offended with these things?
A12211How much more then would these men have condemned the Worship of the verie Images themselves?
A12211How oft must they be told of these things?
A12211How proove you that?
A12211How shal they beware of them, if they may not examine their Doctrines?
A12211How shall a young man clense his Way?
A12211How shall they call upon him( saith he) in whom they have not beleeved?
A12211How then can anie fashion him by anie bodily shape, or visible likenesse?
A12211How then can he be the Head of Rome, that is not the principal and soveraigne Ruler of it?
A12211How then did these men live; will you say?
A12211How then doth he claime it?
A12211How unsearchable are his Iudgements, and his vvayes past finding out?
A12211I demand of what Church it is meant, when it is said, as here, That the Church can not erre?
A12211I pray tell me, what imperfection doe you finde, in his satisfaction, that it should not content you?
A12211If everie soule must be subiect, then must your soule also: for who hath excepted you from this universalitie?
A12211If then a necessitie of sinning, in Divels, will not serve to excuse them: how can it serve to excuse reprobate men?
A12211If then you aske in Hebrew, what Malcuth, that is, what Kingdome, this is, which is here spoken of?
A12211If thou, O Lord, shouldst straitely marke iniquitie( saith the Psalmist) O Lord, vvho shall stand?
A12211In like sort speaketh againe S. Augustine, saying: The vvords of Christ, Lovest thou mee?
A12211In this case, I would demand of him, or of anie other, What if the blinde leade the blinde?
A12211In what language then are wee to reckon it?
A12211Is he God, and the creator and supreame commander of all things, that is thus made subiect to the authoritie and commandement of a creature?
A12211Is hee not also an eternal and invisible Spirit?
A12211Is hee not usually called, Vicarius Generalis Dei in terris?
A12211Is it by anie Divine Institution?
A12211Is it not a shame, and a most monstrous shame, for anie so to speake, thinke or teach?
A12211Is it not because the one sort be Elect, and the other Reprobate?
A12211Is it not to make a partie for the Pope, or some of his confederates, against a fit time?
A12211Is it sufficient for the salvation of a man, to say, hee beleeveth as the Church beleeveth, without knowing what it is the Church beleeveth?
A12211Is it, because it is a good worke, and an holy action?
A12211Is not Christ Iesus sufficient to prevaile with his Father for us?
A12211Is not God a spirit?
A12211Is not everie man to live by his owne faith?
A12211Is not such an exposition senselesse, impious, and absurd?
A12211Is not the Altar a sacred and venerable thing unto them?
A12211Is not the Crosse also another great and venerable Sebasma amongst them?
A12211Is not this a devise, notoriously tending to the maintenance of ignorance, blindenes, idlenes, sloath, and negligence in the people?
A12211Is not this intolerable pride, and most abhominable licentiousnesse and lawlesnesse in the Pope of Rome?
A12211Is not your Church then herein, directly contrarie to the ancient Church?
A12211Is the vvooden Crosse, or anie Crosse whatsoever, become a God, that it should thus be worshipped?
A12211Is there anie iniustice in this?
A12211Is there no difference betweene 1260 daies, and 1290 daies?
A12211It is God that Iustifieth, who is he that condemneth?
A12211May not God say in these cases, as sometime he spake, Quis requisivit haec de vobis, VVho hath required these things of you?
A12211May not men most easily be thus deluded& deceived?
A12211May they not then all bee ashamed, thus grosly to abuse, and delude the world?
A12211Must not he needs be verie senselesse, that shal beleeve it, and verie shamelesse, that shall affirme it?
A12211Must not this needs be intended in respect of his manhood and bodily presence?
A12211Now then within Christendome, where shall we finde him?
A12211Now then, I pray tell mee, did ever heathen Rome use this trade, of merchandizing mens Soules?
A12211Now then, how doth Christ dwell in us?
A12211Now then, is he a God, that can be thus made by men?
A12211Now then, what is, or can bee, this Image of that Beast, but the Popedome, erected in lieu of that Empire, at Rome?
A12211Now, what is so directly opposite to Hell, as Heaven is?
A12211O damnable and intolerable pride in a Bishop: Did ever S. Peter( whose successor he pretendeth to be) thus detestably magnifie and exalt himselfe?
A12211Or can either your Translation which you call S. Ieromes, or anie other Translation of the Scriptures, be then assured to be right and sound?
A12211Or do not they iustly deserve their damnation, which are damned for their sinnes& due deserts?
A12211Or if he dare be bould to say so, hovv will he prove it?
A12211Or if yee say they have, How doe ye prove it?
A12211Or was it not a most free thing in God, to doe, and determine of all his creatures, which way soever it pleased him?
A12211Or what if they be false Teachers, or false Prophets?
A12211Or which way can he have it?
A12211Or why else doth the Church of Rome, inflict a greater punishment upon him that doth eate flesh in Lent, then on him that hath committed fornication?
A12211Or, VVhat fellowship( as S. Paul speaketh) hath righteousnesse vvith unrighteousnesse?
A12211Or, can hee doe wrong or iniustice to anie man, or in anie thing he doth?
A12211Or, how can they merit heaven and heavenly glorie?
A12211Or, if they make that plea, doe you thinke it will passe for good and allowable, before Gods Iudgement seate in the last day?
A12211Or, would anie have Councils to be this Iudge?
A12211Quid enim utilitatis habet, quid cōmodi confert; si praeceps hinc in plana descendero?
A12211Quid tantum de Naturae possibilitate praesumitur?
A12211Remember yee not, that when I vvas yet vvith you, I told you these things?
A12211S. Chrysostome likewise saith: Quid lex vult ▪ hominem iustum facere?
A12211Secondlie, how do ye prove it to be the true Image of Christ, in respect of his humanitie?
A12211Shall he be able to satisfie the greater, and not be able to satisfie the lesse?
A12211Shall then the ancient Fathers, be this Iudge?
A12211So that, not what men hold, but what God holdeth to be error& heresie, is so to be reputed?
A12211THe Premises considered, doe you not perceive, of what little availe: the Papists Implicita fides, infolded faith is?
A12211That it is free for a man to beleeve ▪ or not to beleeve?
A12211That without the Authoritie of the Church, the Scripture is not authentical?
A12211The Psalmist saith againe: VVhom have I in heaven but thee?
A12211The extremes whereof are altogether contrary one to another:( for what fellowship can there be betwixt light and darkenesse, betwixt Christ& Belial?)
A12211Thirdly, it doth not appeare, that Constantine himselfe had anie interest in the kingdome of Ireland: how then could he conferre it upon another?
A12211To what purpose be so manie Vniversities troubled with handling Questions of faith, when thc truth may be had from his mouth?
A12211Try your selves, vvhether yee bee in the faith or no: Examine your selves, Knovv yee not that Christ Iesus is in you except yee he reprobates?
A12211VVhat hath the chaffe to doe vvith the vvheate?
A12211VVhom doe you thinke to be so mad, as to beleeve that which he eateth to be God?
A12211Vbi est ergo justitia Dei?
A12211Was not that which was performed on the Crosse, the verie true Propitiatorie bodilie sacrifice?
A12211Was not the Treasurer to Candace( Queene of the Ethiopians) also a Lay man, and not of the Order of the Ecclesiasticall Ministerie?
A12211Were not all those, Heathen Emperors likewise, to whom the first Christians that lived under their persecutions, were neverthelesse obedient?
A12211Were not the people of Israel, in times past, the true Church of God?
A12211Were not this a verie ridiculous and a most absurd inference?
A12211What a grosse, strange, iniurious, and unreasonable dealing were this, in men, not to allow that in God, which they allow in themselves?
A12211What also meaneth, the resort and comming of Popish Priests, and Iesuits, into Protestant Kingdomes, under colour and pretence of Religion?
A12211What can bee spoken more plainely?
A12211What could be spoken more plainely, or more forcibly, to quell the swelling pride of men, and to dash all conceit of their merit, at GODS hand?
A12211What doubt then can there bee in this matter?
A12211What is then the sense of this word, onely, in this position, Faith onely iustifieth?
A12211What is this, but fire from heaven?
A12211What man then can make an Image and visible similitude of him that is eternal, and whom he never saw?
A12211What meane they herein?
A12211What need then is there of anie more speech in a matter so cleere and evident?
A12211What needeth then, or how can there be anie more bodily offerings of him, then that one, whereby hee offered himselfe, once, upon the Crosse?
A12211What obiection then, or exception, can be taken against his Maiesties Supremacie in any point?
A12211What of this?
A12211What part or portion then can they have in your praiers, or in anie other works done by men that be living in this world?
A12211What then is the difference?
A12211What then is there in all this, to prove this Vnction, or, the annointing with oyle to bee a Sacrament?
A12211What then now hindreth but that he should be the undoubted grand Antichrist?
A12211What then shall a man doe, that is by the law, thus sentenced, and brought to this wofull estate and perplexitie?
A12211What then?
A12211What then?
A12211What?
A12211What?
A12211What?
A12211When he saith expreslie, that it is a figure, or figurative speech, what doubt should yee make of it?
A12211Where if it be demanded; u whether that power also, vvhich persecuteth the servants of God, impugneth the faith, and subverteth religion, be of God?
A12211Where is Obedience for conscience sake,( which God requireth of all Christians, as S. Paul witnesseth) if such Popish doctrine as this, were true?
A12211Where is then the difference of their Idolatrie?
A12211Where is therefore the justice of God?
A12211Wherefore S. Basil saith thus: Christ said unto Peter; Lovest thou mee?
A12211Wherefore also Tertullian saith: Nonne& Laici, Sacerdotes?
A12211Who then be the men that be in Scripture, called God, or Gods?
A12211Who then having that spirit within him for a Witnesse, can make anie doubt of it?
A12211Why are men skilfull in the Lawes, and learned in Divinitie; sent for to Councils, if he, in his speakings, can not erre?
A12211Why else, also, have they decreed, that, Faith is not to be kept with Heretickes?
A12211Why then doe these men talke of doing all, and more then all the Commaundements of God?
A12211Why then doe they match those things together, which be nothing like?
A12211Why then should anie be anie longer deluded with them?
A12211Why then should anie exclaime against God, for that he was not elected to salvation, nor had saving graces given unto him whilest he lived?
A12211Why then will they still bee so credulous, as to beleeve their Miracles, to obiect them, or to rely upon them?
A12211Why then, or for what cause, or reason, will you have other Mediators or Intercessors?
A12211Why therefore should anie be so contentious, or malicious, as to wrest, or wring it, to a contrarie meaning, or such as it never intended?
A12211Why, wicked Herod, dost thou feare And at Christs comming frowne?
A12211Will anie earthly King, forbid his Subiects, the reading of his lawes and Statutes, whereby they are to bee ruled and governed?
A12211Will anie say, it consisteth in this, that in a generall Councill there is a greater number or multitude, then is in a Provinciall?
A12211Will you have the reason of it?
A12211Words be audible, I know, when they be uttered and spoken, but how are they visible, when they can not be seene?
A12211Would anie have the old Doctors, and ancient Fathers to be this Iudge?
A12211Would anie then know, where our Church was all that while, and untill they made an actuall separation from the Popish Assemblies?
A12211Would not everie man, that hath his right wits, hold this for a verie foolish speech, and an absurd maner of inference?
A12211Would they have their owne Church, Clergie, Councels, and Pope to be the Iudge?
A12211Would you have a better expositor of S. Matthews words, then S. Marke, who wrote after him?
A12211Would you have this matter yet further declared?
A12211Yea by thus exalting himselfe above the Angels, what doth he else, but so shew himselfe, as if he were God?
A12211Yea, doe we not all say and hold, that extra veram Ecclesiam non est salus, out of the true Church there is no salvation?
A12211Yea, doth not Christ Iesus himselfe say, that it is thus written?
A12211Yea, doth not everie 〈 ◊ 〉 among them, take upon him to forgive sinnes, verie boldli ●?
A12211Yea, how can it otherwise tend, but to unchastitie, filthinesse, dishonestie, and uncleannesse?
A12211Yea, how commeth it to passe, that the Decrees of one Pope be repugnant to the Decrees of another?
A12211Yea, if God would have all to be saved, in a generality, what should, or can hinder, but that all, without exception, should be saved accordingly?
A12211Yea, indeed, how can it enter into the conceit of anie creature, to thinke it anie way possible for him, to be exalted above God, his creator?
A12211Yea, is he not pronounced blessed, that hath his delight in the Law of the Lord, and that doth meditate therin Day& Night?
A12211Yea, that the Scripturs be of as much worth as Aesops fables if they be destitute of the authoritie of the church?
A12211Yea, the premisses considered, do you not perceive the manifest falsehood and evident untruth of them?
A12211Yea, what man ever yet( Christ Iesus onely excepted) did fully and perfectlie keepe the whole Law, and commandements of God, in his owne person?
A12211Yea, what resemblance or parilitie, was there, or could there be, betweene him that is an universall Bishop, and a Provinciall?
A12211Yea, where else doth Christ himselfe, place Abraham, Isaac, and Iacob( even before his Passion) but in the kingdome of Heaven?
A12211Yea, who can lay anie thing to their charge, as S. Paul speaketh ▪ and in an holy and heavenly sort, exulteth and triumpheth?
A12211Yea, why hath God revealed,& published it in his word, but to the end it should be knowne?
A12211Your cases then being both alike, how can yee choose but confesse, that yours is as plaine and as flat Idolatrie, as was theirs?
A12211and consequently, what can such a Church be, but the erring and Antichristian Church?
A12211and did the rest that were his Disciples, onely looke on, and not communicate?
A12211and doe they not withall expressely testifie, that with that one Oblation or offering, He hath consecrated for ever, them that are sanctified?
A12211and doth not S. Paul shew directly, that the Laie people in his time, did aswell drinke of that Cup, as eate of that Bread?
A12211and have added to the number of them, making seven in all?
A12211and if thou hast received it, vvhy dost thou glorie, as though thou hadst not received it?
A12211and is there not a Law now, when Protestancie reigneth to put Papists to death for heresie, who be Hereticks reve ● ●, and in verse deed?
A12211and is three yeares and sixe moneths, and three yeares and seven moneths, all one?
A12211and men to be regenerate and borne anew?
A12211and most grosse, notorious, and palpable flatterie, in his followers?
A12211and not for the merit, or Intercessions sake of Iesus Christ only?
A12211and of Kingdomes and Common- weales, aswel as of Gods Church?
A12211and such like?
A12211and that Paul had it aswell as Iudas?
A12211and that he might declare the riches of his glorie, upon the vessels of mercie vvhich he had before prepared unto glorie?
A12211and that onely, one evill man, out of the evill treasure of his heart, bringeth forth evill things?
A12211and that teacheth also that doctrine of Divels aforesaid, consisting in prohibition of Meates and Marriage, that is to say, the Pope of Rome?
A12211and that the same gates shall prevaile against all the other Apostles?
A12211and then concludeth: Reverend Fathers, vvhom doe you thinke this man to be which sitteth upon the high Throne, glittering in gold and scarlet?
A12211and what course shall he take?
A12211and who is hee that already beleeveth, whose faith trembleth not and is not shaken?
A12211can anie other reason be yeelded for it, but Gods owne meere will and pleasure?
A12211cuius iam credentis non pavet& concutitur fides?
A12211doe they not both fall into the ditch?
A12211doth hee meane, that onely some one good m ● n, out of the good treasure of his heart, bringeth forth good things?
A12211doth it meane to make a man Iust?
A12211doth not such a one live and die in deadly sinne, and consequently deserve hell fire and damnation?
A12211especially doth it not seeme to be a rash and uncharitable thing to affirme of him, that he is the sonne of perdition?
A12211especially of men, after their fall?
A12211especially, was there anie Miracle, or Wonder, by fire, then to be seene?
A12211for can anie make an Image or representation of him that is both God an man?
A12211himself also saith, that Antichrist must doe?
A12211is not this the greatest& highest Sebasma, or, the most venerable thing in their Service and Religion?
A12211is thine eye evill, because I am good?
A12211must their hearers reverence,& receive their doctrine, whatsoever it be?
A12211n What unbeleever therefore( say they) will then be converted unto the faith?
A12211o Quàm ergo mundo& simplici oculo opus est, ut inveniatur via sapientiae, cui tantae malorum& perversorum hominum deceptiones erroresque obstrepunt?
A12211of adoring and worshipping a peece of bread, for God, as that amongst the verie Pagans and Heathens, the like hath not beene seene?
A12211or Religion be placed onely, in an ignorant assenting to that which others beleeve?
A12211or can these words be restrained only to the Ceremoniall?
A12211or doe not men first purpose and determine of everie thing they make, before it be made, to what use it shall serve, and to what end it shall be?
A12211or for anie other such like point of their religion?
A12211or for the Intercession- sake of such a Saint or such a Saint, or of all Saints?
A12211or if ye grant him to be able to die, doe yee doubt of his willingnesse, in that behalfe?
A12211or is his most precious bloud, passion, and obedience, able to satisfie for eternall paines and punishments, and not for temporall?
A12211or is not their owne excesse, and intemperate humor the cause of it?
A12211or is there anie equall to him, or comparable with him?
A12211or is therefore eating and drinking the cause of mens gluttonie and drunkennesse?
A12211or naked, and clothed thee?
A12211or otherwise then at his owne pleasure?
A12211or shall anie man be saved by the faith of another?
A12211or shall knowledge be excluded from the nature of Religion?
A12211or that it had some pollution in it, whereof it had need to be purged?
A12211or the thing made, make his maker?
A12211or thirstie, and gave thee drinke?
A12211or vvhere shall she hide her selfe from him?
A12211or what good, profit, or benefite, can anie reape or receive from thence?
A12211or what meane is there to be freed, and delivered from this direfull sentence, the Curse of the Law?
A12211or what name will you give unto it?
A12211or wherein doth it consist?
A12211or why hee should choose Paul, and refuse Iudas Iscariot?
A12211or, What Servant, for doing his Masters service and commandement, can thereupon claime to be his Masters heire?
A12211or, in what other Rome, then the Popish, have the soules of men bin bought& sold?
A12211or, what if in the interim, anie of us in such a case should die?
A12211p Was not Ireland among other countries absolved from the Pelagian heresie by the Church of Rome, as Cesar Baronius writeth?
A12211sed non potest: nemo siquidem illam implevit: VVhat meaneth the lavv?
A12211seeing hee was then in Gods hand, to have disposed of him, as of a vessell, either to honour, or dishonour, at his owne good and free pleasure?
A12211shall tribulation, or anguish, or persecution, or famine, or nakednes, or perill, or sword?
A12211shall wee bee of no religion, untill these be agreed?
A12211sicke, or in prison, and came unto thee?
A12211that is to say, is in his stead and place unto the militant Church, and to abide with it for ever?
A12211that is to say, was it such a Church as had publike exercises of Gods religion splendently seene, and openly apparant to the world?
A12211the harbours of vvanton men, where they satisfie their lusts?
A12211there being then no matter of merit or desert in him, why God should cho ● se him more then another?
A12211to be changed by the renewing of their mindes?
A12211to be enlightned?
A12211to become new creatures?
A12211u Quid,& illa potestas, quae servos Dei persequitur, fidem impugnat, religionem subver ● it, á Deo est?
A12211vvere it not better that such a one were not present?
A12211vvhat agreement hath the Temple of God, vvith Idols?
A12211vvhat communion hath light vvith darkenesse?
A12211vvhat concord hath Christ vvith Belial?
A12211vvhat part hath the Beleever vvith the Infidel?
A12211vvhen saw vvee thee a stranger, and tooke thee in?
A12211vvhither shall the Church drive him?
A12211vvho can reprehend a Bishop for keeping his faith and loyaltie to his Prince?
A12211vvho is able to vvarre with him?
A12211was it not the Romane Empire?
A12211were it not extreamely perillous?
A12211were not that over- great levitie, a blinde resolution, and a strange inconsiderate rashnesse?
A12211what violence did Christ use?
A12211when as Praier and Invocation, is a service, worship, and honour, properly and onely belonging to God?
A12211where he saith thus: The Cup of blessing, which wee blesse, is it not the Communion of the blood of Christ?
A12211whom did hee compell?
A12211why he should choose Iacob, and refuse Esau?
A12211y Herodes hostis impie, Christum venire quid times?
A12211yea if a King should not regard such things, why then( saith he) doth he beare the sword?
A64622& 25?
A64622& c. Are not the Works of God sufficient to give knowledge of the onely true God, and the way unto everlasting happinesse?
A64622& c. What are we here taught concerning Christs Kingdome?
A64622& c. What be the sins of the people, in regard of their Ministers?
A64622& c. What have we herein further to consider?
A64622& c. What vices are condemned as repugnant to Patience?
A64622& we be gone?
A64622* What bee the speciall points of the words of this ministery?
A646221,& c. What is private Prayer?
A646221,& c. Who was he that was thus anointed?
A646221,& c.) Are we bound to keep and observe those laws?
A6462210 Remaineth there yet any thing necessary to be considered of Prayer?
A6462210,& c. What is required in our drawing neare unto the Lord by Faith?
A6462212,& c. What learne you hence?
A6462213, 14,& c. What are the ordinary circumstances of Prayer?
A6462213. and is therefore Ceremoniall?
A6462213. it seemeth there is no sin untill Moses?
A6462214, 15. if we having but a drop of mercy can forgive others, how much more will God, who is a sea full of grace?
A6462214. and freedome in all things from compulsion,& c. Is there not a power left in man, whereby he may recover his former happinesse?
A6462216?
A6462217. Who are under the Government?
A6462217. and able perfectly to save all those that come to God through him?
A6462218, 19, 20,& c. Why was man last made of all the creatures?
A6462219, 20 What gather you from hence?
A646222, 3,& c. How is the Name of God taken in vaine, in respect of his Works and Actions?
A646222, 3,& c. In what manner must the especiall practice of repentance in such cases be performed?
A646222. Who are the persons that are lesse principall?
A6462220. that he reconciled things in heaven?
A6462220. yea which forgetteth not a cup of cold water given in faith, and for his sake?
A6462221, 22,& c. Thus much for the books of the Old Testament, in what language were the books of the New Testament writen?
A6462224. Who gave Jacob for a spoile, and Israel to the Robbers?
A6462225. here understood by the word Debt: How is it said that we forgive sinnes?
A6462228 How may we sit our mindes?
A646223,& c. How doe you prove that Gods word is such a rule?
A646223,& c. What assurance have we that we shall be heard in what we pray for?
A646223. describe this Antichristian head unto us?
A646223. there shall come in the last dayes scoffers, walking after their owne lusts, and saying, Where is the promise of his comming?
A6462232. Who are condemned by this Doctrine?
A6462234, 35. Who shall lay any thing( saith Paul) to the charge of Gods elect?
A6462234. before saith, Who hath known the mind of the Lord, or who was his Counsellour?
A6462234. what agreement could there be without a Mediatour?
A6462239. and how readest thou?
A646223?
A6462247,& c. What are the markes and infallible notes, whereby to discerne a true visible Church with which we may safely joyne?
A646224?
A646225, 6. Who are guilty of the first of these sins?
A646226. he took a child and said, Whosoever offendeth one of these little ones that beleeve in me; what doe we deem of Christian infants?
A6462269,& c. What is contained in the Reason annexed to the Commandement?
A646227, 8, 9. that we should call no man Father or Master upon earth?
A646227, 8. Who are the true members of the Church militant on earth?
A646227. losse of friends, acquaintance,& c. What are the judgements executed upon his person?
A646227. more then in any other part?
A646228, 9 How many of them doe attend upon every man?
A64622A being, life, sense, and reason,( as man) What is common to the three last kinds?
A64622After this manner therefore pray yee, Our Father which art in heaven,& c. What doe you observe here in generall?
A64622After what manner doth the Scripture expresse the love of God?
A64622After what sort doth God understand and things?
A64622Against whom are these punishments addressed?
A64622Against whom is this censure to proceed?
A64622All our knowledge is a thing distinguished from our mind and understanding; is it so in God?
A64622Although the Sonne of God be from everlasting, yet he is not all one with the Father, is he?
A64622And are not you of that mind?
A64622And are they propounded to both after one sort?
A64622And doth every sin, the very least, deserve the curse of God and everlasting death?
A64622And how may one that loveth God be discerned?
A64622And how may you keep the Spirit now you have it?
A64622And how shall a man perceive this obedience?
A64622And how shall we overcome the paines, losses, and reproaches of this world?
A64622And is it so in God?
A64622And is love such a thing in God?
A64622And is this sufficient to perswade us to beleeve his will?
A64622And is thus God said to permit sin in this sense?
A64622And therefore, if of that Temple, built with hands, Solomon could say with admiration: q But will God in very deed dwell with men on the earth?
A64622And was his goodnesse parted equally among them?
A64622And what by this that he is the Sonne?
A64622And what doe you conclude by all this?
A64622And what especiall comforts doe arise out of our communion with Christians?
A64622And what gather you from all this?
A64622And what if they can not give us a reason for the manner of their own beeing, may they not be inquisitive for the manner of Gods beeing?
A64622And what of that?
A64622And wherefore serve these comparisons?
A64622And why so?
A64622And why would he not put it off untill the fourth day?
A64622Are all persons meet for this exercise of fasting?
A64622Are all such bound to vow?
A64622Are all the duties of the first Table greater than all the duties of the second?
A64622Are all the particular punishments expressed in the word which shall come for sin?
A64622Are all they then that are partakers of the outward washing of baptisme, partakers also of the inward washing of the Spirit?
A64622Are good works so needfull, that without them we can not be assured of salvation?
A64622Are none saved without hearing of the Word?
A64622Are not miracles a marke of the Church?
A64622Are not miracles as necessary now, as they were in the time of the Apostles?
A64622Are not sins well divided into Veniall, and Mortall?
A64622Are not the Bread and VVine changed into the body and bloud of Christ in the Sacrament?
A64622Are not the Faithfull in some sort also made partakers of this honor of his Kingdome?
A64622Are not the elect Angels any way benefited by the humane nature of Christ?
A64622Are not the judgements of God also to be thought upon for furtherance to this obedience?
A64622Are not three parts of the foure in the Church likely to be condemned by this Parable?
A64622Are such lyes unlawfull likewise?
A64622Are such to be condemned as sinfull, seeing they doe no man hurt?
A64622Are the Angels of the Church triumphant?
A64622Are the Scriptures then plain and easie to be understood?
A64622Are the same persons alwayes to keep the private extraordinary Prayers, that keep the publick?
A64622Are there any things which God can not will, or doe?
A64622Are there divers degrees of Angels?
A64622Are there divers graces offered to us in Baptisme and the Lords Supper?
A64622Are there no degrees of these evill affections, and perturbations of the heart?
A64622Are there no other to be esteemed Theeves but those onely who act theft themselves?
A64622Are these actuall transgressions all of one sort?
A64622Are these duties required of all Christians?
A64622Are these his natures separated?
A64622Are these motives of themselves sufficient to work saving faith, and perswade us fully to rest on Gods Word?
A64622Are they communicable with the creatures?
A64622Are we as strictly bound to rest from all our outward businesses, and to forbeare all worldly labour upon this day, as the Israelites?
A64622Are we as strictly bound to these duties as the Jewes?
A64622Are we bound to reprove all men of what profession soever?
A64622Are we hereby bound to forgive all our Debts?
A64622Are we not delivered from this law by the means of Christ?
A64622Are we not to worship the blessed Angels for the good offices which they perform towards man, and to unto them?
A64622Are we only bound to pray for our selves by request for good and against evill things?
A64622Are we then to acknowledge one Church, or many?
A64622Are we to continue fellowship with all other Churches, not so deadly and dangerously corrupt?
A64622Are we to joyne with all Churches that have these markes?
A64622Are you able to prove out of the Scripture that the holy Ghost is God?
A64622Are you able to set down the manner of this eternall off- spring?
A64622Be not outward sins more grievous then inward?
A64622Bee there no other Canonicall books of the Scripture of the Old Testament besides these that you have named?
A64622Behold, heaven and the heaven of heavens can not contain thee; how much lesse this house, which I have built?
A64622Being God before all worlds, how became he man?
A64622Being incomprehensible, how may we come to some understanding and sense of it?
A64622Being up and ready, what are we to set our selves to?
A64622Being very man, how could he be without sin?
A64622Blessed be God the Father of our Lord Jesus Christ,& c. What are the reasons drawn from the word of God?
A64622But God is mercifull?
A64622But although God doth not properly will sin, yet he doth willingly permit sin; doth he not?
A64622But are none to be accompted members of this Church, but such as are so inseparably united unto Christ?
A64622But are none to be accounted members of this Church, but such as are true beleevers; and so inseparably united unto Christ their head?
A64622But are there not some who utterly deny the baptizing of infants to be warrantable?
A64622But are these tentations to be reputed our sins?
A64622But doe we read any thing in Scripture that may infringe the liberty of the Church therein?
A64622But doe you not beleeve the Godhead is to be divided, whilst you beleeve that in one God are three persons?
A64622But doth he know them eternally, or in time?
A64622But doth man commit sin in the night when he dreameth?
A64622But doth not God mock and delude the Reprobate, when he willeth them in his law to doe this and that which yet is not his will to be done?
A64622But doth not God wrong to man, to require of him that he is not able to performe?
A64622But doth not the example of our Saviour Christ and his Apostles tye us to administer this Sacrament in the night time?
A64622But doth not this draw God to some stain of sin from which he is most free, as being that which he punisheth?
A64622But doth this Commandement directly require the seventh day from the Creation?
A64622But doth this Commandement extend to the prohibition of Originall sin in the whole body, and all the parts of it?
A64622But how appeareth it to be a sinne at all?
A64622But how are these actions of the wicked discerned from the work of God in them?
A64622But how are you assured that you have the Spirit?
A64622But how can Antichrist be already come, seeing the Empire yet standeth?
A64622But how can Christs righteousnesse be accompted ours?
A64622But how can an infant be capable of the grace of the Sacrament?
A64622But how can one save so many?
A64622But how can that be without staine of his righteousnesse?
A64622But how can we remember all the promises that God hath made therein to ground our Petitions, especially being unletter''d?
A64622But how can you prove out of the Scriptures that the Holy Ghost is God proceeding from the Father and the Sonne?
A64622But how come you to perswade your selfe that there is such a God?
A64622But how doth that agree with the Righteousnesse of God, to punish the Children for the sins of their Fathers?
A64622But how is this great benefit of Justification applyed unto us, and apprehended by us?
A64622But how is this promise truly performed, seeing some wicked men live long, and the godly are taken away in the midst of their time?
A64622But how may some thoughts be more evill then actions?
A64622But how prove you that they have the same Spirit?
A64622But how then is it said, that man beleeveth, man receiveth Christ, man comes unto him?
A64622But if Gods decree can not be altered, then we may be secure, and not care how we live?
A64622But is Christ and the cleansing power of his bloud only barely signified in the Sacrament of Baptisme?
A64622But is all concupiscence here forbidden as unlawfull?
A64622But is it not lawfull to speake truely of our neighbours faults?
A64622But is it not necessary to Justification to be assured that my sinnes are pardoned, and that I am justified?
A64622But is it not some disgrace and basenesse that men of yeers and place should bee Catechised?
A64622But is it not sometime lawfull to conceale the truth?
A64622But is it not sufficient for men to watch themselves, seeing every man standeth or falleth to God?
A64622But is it then unlawfull, in a meane and poore condition to use meanes to improve and better our estate?
A64622But is not Antiquity a certaine note of the Church?
A64622But is not God unjust in reprobating some men, and electing others, when all were alike?
A64622But is not man the Image of God in respect of the essentiall faculties of the soul, his mind and will, and in the immortatality thereof?
A64622But is not the Judge to give sentence according to things legally alleadged and proved?
A64622But is not this Commandement Ceremoniall, and so taken away by the death of Christ?
A64622But is the head the seat of the soul?
A64622But is there any that hate God?
A64622But is there no need of any other Mediatour for us unto Christ?
A64622But it seemeth that corrections rather belong to Magistrates then to Ministers?
A64622But may not the Sacraments be so administered upon necessity; as namely to a sick man ready to depart out of this life?
A64622But may we not at all in our good actions seek the praise of men?
A64622But now we see by experience that there are many that daily reade the Scriptures, and yet understand not the thousandth part of them?
A64622But of what power doe we speak when we say that God is almighty?
A64622But on our part what meanes is there of this conjunction?
A64622But receive we no more by Christ, then those blessings which we lost in Adam?
A64622But seeing our works are thus corrupt, how can they please God?
A64622But seeing we are sinfull, and the Angels holy, how can wee imitate them?
A64622But that is a hard thing to be perswaded of?
A64622But the Anabaptists urge we have no rule in Scripture for baptizing infants, nor example?
A64622But the bringing of him to open shame seemeth rather hurtfull then profitable?
A64622But there is nothing impossible unto God?
A64622But things doe often change and alter, and therefore they are not always as they are known?
A64622But this seemeth not so, sith the wicked doe so triumph over the godly, as if there were no difference?
A64622But though I doe not make Images my selfe, may I worship them that another man makes?
A64622But wee doe not see that hee commeth any more in the body of Serpents?
A64622But what if the heart have admitted evill concupiscences?
A64622But what if the things deposited bee stolne, or become worse?
A64622But what if two have need of that which I can give but to one onely?
A64622But what is to be considered in this restitution?
A64622But what is to be thought of the effect of Baptisme in those elect infants whom God hath appointed to live to years of discretion?
A64622But what moved the Papists to paint God like an old man?
A64622But what say you of infants baptized that are born in the Church, doth the inward grace in their baptism always attend upon the outward sign?
A64622But what say you of the Greeke Translation of the old Testament, commonly called the Septuagint, approved by the Apostles themselves?
A64622But what say you to the second way of changing our wils; that is, of leaving to wil that which before we had determined, wherof cometh that?
A64622But what will God be mercifull to all the Children of the godly?
A64622But when for all this our prayers are few and faint, cold and weak, what speciall helps may we then have against our infirmities?
A64622But when our Sanctification here begun shall be perfected in the world to come, shall we not then be justified by an inherent righteousnesse?
A64622But where finde you that he was begotten?
A64622But whether can God be moved, or be subject to passions or sufferings or no?
A64622But whether doth God will sin properly, as it is a transgression of the law, and a corruption in the action or no?
A64622But whether may this will of God be known of us or no?
A64622But why did the Lord thus charge the Prophet?
A64622But why doth not he answer when we aske, but delayes to help us when yet he sees and heares us?
A64622But why is he called the Word?
A64622But why is it the most pernicious?
A64622But why is this rather forbidden, then any other kinde?
A64622But why was not the world made sooner?
A64622But yet those remaine transgressors of the Law?
A64622By what Arguments may we be disswaded from this vice?
A64622By what Scripture can you prove this that you say?
A64622By what examples doe you evince it?
A64622By what light of reason may it be proved that God is thus unchangeable?
A64622By what means come wee to the knowledge of God?
A64622By what means hath God revealed himselfe?
A64622By what means may we come to him for advice?
A64622By what reason may this be confirmed?
A64622By what signes will this repentance appeare?
A64622Can any man adde any thing unto Gods holinesse?
A64622Can man in this estate doe no good thing to please God, to deserve at least something of his favour?
A64622Can men repent of themselves, or when they list?
A64622Can no bare man be Mediatour betwixt God and Man?
A64622Can not all men doe good works?
A64622Can not we by our own power make satisfaction for our sins, and deliver our selves from the wrath of God?
A64622Can the Church want this, and yet be a Church?
A64622Can the Devill work miracles, and tell things to come?
A64622Can the good Angels fall at any time?
A64622Can these qualities at any time befall the elect or children of God?
A64622Can this day then be altered?
A64622Can wee understand what the Essence of God is?
A64622Can you from hence define what God is?
A64622Can you make this manifest by any earthly comparison?
A64622Can you make this plain by some instance, or example, or any Parable in the Scripture?
A64622Can you prove the Son to be God by comparing the old Testament ▪ and the New together?
A64622Can you shadow out this conjunction of two natures in one person by some earthly resemblance?
A64622Can you shew this Example?
A64622Cast thy burthen upon the Lord, and he shall sustain thee,& c. VVhat is the vice opposite to this vertue?
A64622Could any other creature in heaven or earth( which is onely a creature) perform this for us?
A64622Could man by his own wisdome devise any thing whereby he might be saved?
A64622Death being the punishment of sinne, how commeth it to passe that the righteous dye, to whom all sinnes are forgiven?
A64622Declare now further, how the Name of God is taken in vaine, in regard of his Properties and Attributes?
A64622Declare now in order the severall works of the six dayes, and shew first, what was done the first day?
A64622Declare now what particular duties are contained in this Commandement?
A64622Declare then briefly what things of perfection are signified by this word[ mercy] in God?
A64622Describe Prayer yet more largely?
A64622Did Christ suffer these things willingly, as he suffered them innocently?
A64622Did God cease from all works on the seventh day?
A64622Did God give no other law but the Morall law onely?
A64622Did any punishment follow upon this sinne?
A64622Did he first begin to be the Prophet, Doctor, or Apostle of his Church, when he came into the world?
A64622Did he not passe through the Virgin Mary( as some say) like as saffron passeth through a bag, and water through a Pipe or Conduit?
A64622Did not Abraham minister the Sacrament of Circumcision in his private house?
A64622Did not Adam conferre with Satan, and take the fruit from the tree?
A64622Did not God then change his mind when he drowned the world?
A64622Did not the Angels create some creatures at the beginning?
A64622Did they move from place to place in these bodies?
A64622Did this estate determine in their persons, or was it derived from them to all their posterity?
A64622Doe all naturall men alike commit all these kinds of sin?
A64622Doe all those make one body?
A64622Doe not Angels of themselvess know the thoughts of men?
A64622Doe not our good works make us worthy of eternall life, or in some part justifie us, or any whit merit and deserve the favour of God?
A64622Doe the Justified children of God always then rejoyce?
A64622Doe the creatures ever since the first six dayes continue of themselves being onely governed of God?
A64622Doe their Lawes binde the Conscience?
A64622Doe they seale nothing else but the promise of God unto us?
A64622Doe we here pray for the sinnes of this day, as before for the bread of this day?
A64622Doe we not receive the Spirit in full measure and perfection at the first?
A64622Doe you beleeve in the Catholick Church?
A64622Doe you make any difference betwixt the Sabbath nights, and other nights?
A64622Doth God know and understand every thing particularly?
A64622Doth God love all men alike?
A64622Doth God work after the same manner by the wicked, that he doth by the godly?
A64622Doth Predestination only come within the compasse of Gods decree, and not the means also of accomplishing the same?
A64622Doth every errour destroy the soule?
A64622Doth he not now thus reign for the raising of his friends, and the ruine of his enemies?
A64622Doth he not remove himselfe from place to place?
A64622Doth he not sometimes delay us, when yet he purposeth to answer us?
A64622Doth not God then suffer such things to be done?
A64622Doth not Ignorance excuse?
A64622Doth not the Gospel add other Precepts or Counsels to those of the Law?
A64622Doth not the Lord oftentimes revenge the breach of his Commandement, even in this life?
A64622Doth that remaine after Regeneration?
A64622Doth the Law require these alike of all?
A64622Doth the Minister with the signe give the thing signified also?
A64622Doth the goodnesse of God towards all men turn to the good of all men?
A64622Doth the inward grace always accompany the outward sign in those of years baptized?
A64622Doth the visible Church consist of good and bad, or of good onely?
A64622Doth this Sacrament seal up their spirituall ingraffing into Christ to all who externally receive it?
A64622Doth this place now continue?
A64622Doth this reason binde God to forgive us?
A64622Explain this more particularly?
A64622For even as the death of a Prince( being but a man?
A64622For if he had not thus assumed our flesh; how should we have been of his bloud, or claimed any kindred to him?
A64622For the clearer knowledge of this wisdom of God, what is there further to be considered?
A64622For what cause doth not God hinder sin, but permit it?
A64622For what reasons must Christ be a King?
A64622For what reasons must Christ be a Prophet?
A64622For who can say, that his heart is cleane from the first motions of sinne, and concupiscence that goe before consent?
A64622For who, saith g hee, is Paul, and who is Apollo, but Ministers by whom you beleeved, even as the Lord gave to every man?
A64622For whom are we to pray?
A64622From how many kinds of evils then desire we deliverance?
A64622From the lesse to the greater, thus: if we wretched sinners upon earth can forgive others, how much more will the gracious God of heaven forgive us?
A64622From what evils should we desire principally to be delivered?
A64622From what evils without us are we preserved by the ministery of the Angels?
A64622From whence fell they?
A64622From whence springeth this mercy of God?
A64622Go to then, shew first how many ways sin is to be considered?
A64622Had the Hebrew Text vowels, or points from the beginning as now it hath?
A64622Hath Christ then his Church visible upon earth?
A64622Hath God care for Oxen?
A64622Hath God shewed his goodnesse to all alike?
A64622Hath the administration of the Gospel been alwaies after the same manner?
A64622Hath this inbred sin, wherein every one is conceived, equally polluted all men?
A64622Have Angels ever appeared in the bodies of other creatures?
A64622Have any called this into question at any time?
A64622Have not the Commandements of the second Table their reasons also?
A64622Have not the other Commandements this promise?
A64622Have they a like power over the godly and the wicked?
A64622Have they all three one will likewise?
A64622Have they any matter?
A64622Have they any proper names?
A64622Have they not knowledge then of all things done here upon earth?
A64622Have they not operation also in the extraordinary events of singular things and persons for their good and evill estate?
A64622Have you any more reasons from the Scripture?
A64622Have you yet wherewith to set forth the evill of the guilt?
A64622Having now spoken of the Church, and the members of it, what are those things which are proper to the visible Church?
A64622Having spoken of the essence and the essentiall proprieties of God, tell me now how many Gods are there?
A64622Having spoken of those good things which we doe give unto God: Let us proceed to that which we doe give unto our needy Neighbour: What is Almes?
A64622Having thus spent the time privately, what is to be done in publick?
A64622Hither to we have heard Antichrist described by his effects and properties: now tell me here where is the place of his speciall residence?
A64622Hitherto of Invocation and Prayer in generall: what are the parts thereof?
A64622Hitherto of Prayer, and the extraordinarie circumstances thereof, Fasting, and Feasting: what is a Vow?
A64622Hitherto of Satans temptation, the cause of the fall without man: What were the causes arising from our first parents themselves?
A64622Hitherto of Superiours and Inferiours, which are more private: who are the publick?
A64622Hitherto of his sufferings, what is the other part of his satisfaction?
A64622Hitherto of that illiberall alienation which is for ever: what is that which is onely for a time?
A64622Hitherto of the Father; doe the other Persons that are of the Father receive their essence or Godhead from him?
A64622Hitherto of the Person of Christ, what is his Office?
A64622Hitherto of the Vnderstanding: what is required in the Memory?
A64622Hitherto of the act of judgement: What are we to consider in the third and last place?
A64622Hitherto of the corrections which are in word, what are they in deed?
A64622Hitherto of the creation in generall, what are the particular creatures?
A64622Hitherto of the duties of this Commandement, belonging to the person of our Neighbour while he is alive: What are they after his death?
A64622Hitherto of the duties that concerne our owne persons: What are they that doe respect our Neighbour?
A64622Hitherto of the duties which belong to just getting and possession of goods: Now what is required to the right use of them?
A64622Hitherto of the first Commandement, concerning the entertaining of of God in our hearts: What is injoyned in the other three?
A64622Hitherto of the generall duties that belong to the person of man contained in the sixt Commandement: what followeth?
A64622Hitherto of the head of this generall Apostasie: what are the members of it?
A64622Hitherto of the helpes both of the knowledge and practice: In what part of the Scripture is the Morall Law of God contained?
A64622Hitherto of the unlawfull conjunction: wherein doth unlawfull separation consist?
A64622How after the theft?
A64622How agreeth it with the goodnesse of the Lord, to leade thus into temptation?
A64622How agreeth this with the Popish Fast?
A64622How and in what manner did God create all things?
A64622How appeareth it that men love the Word of God?
A64622How appeareth it that we are not able to pay this debt?
A64622How are goods justly gotten as they are retained from others?
A64622How are his properties here expressed?
A64622How are his properties set forth more particularly?
A64622How are lyes usually distinguished?
A64622How are men judged at the houre of death?
A64622How are sinnes distinguished in regard of the object offended?
A64622How are the Books of the New Testament distinguished?
A64622How are the Bread and Wine to be blessed and consecrated?
A64622How are the Censures ratified, and the authority of the Church confirmed by our Saviour Christ?
A64622How are the Doctrinall books distinguished?
A64622How are the Superiours accessary?
A64622How are the Ten Commandements divided?
A64622How are the affections corrupted?
A64622How are the books of these Prophets distinguished?
A64622How are the creatures distinguished?
A64622How are the duties of the former kind distinguished?
A64622How are the good Angels called in the Scripture?
A64622How are the three first Petitions divided?
A64622How are then the pleasures, profits, and glory of this world to be overcome?
A64622How are these Petitions divided?
A64622How are these being three, said to be but one?
A64622How are these charged?
A64622How are these duties to be performed?
A64622How are these evill thoughts injected?
A64622How are these lights distinguished?
A64622How are these motions evill, in respect of the affections of the heart?
A64622How are these six Commandements of the second Table divided?
A64622How are these ten Commandements propounded?
A64622How are these three distinguished by order and relation?
A64622How are they affected towards man?
A64622How are they convinced by the giving of this second Covenant, which seek righteousnesse in the Law or old Covenant?
A64622How are they convinced that seek righteousnesse by this Covenant?
A64622How are they divided?
A64622How are they injected by Satan?
A64622How are they signs of times and seasons?
A64622How are they to be confessed before men?
A64622How are they unprofitable?
A64622How are those five Commandements of the first sort divided?
A64622How are we made Priests unto God by our communion with Christ?
A64622How are we to end the day?
A64622How are we to prepare our selves?
A64622How are we to sweare in Righteousnesse?
A64622How are we to sweare in truth?
A64622How are we to worship the Lord our God?
A64622How by fulfilling?
A64622How by himselfe?
A64622How by his Conception?
A64622How by teaching?
A64622How came this day to be changed?
A64622How can God so infinitely wise, take delight in our Prayers that are so rude?
A64622How can a man confesse his sins, being not knowne, and without number?
A64622How can it be both a duty, and withall free?
A64622How can it be shewed out of the Scriptures, that God hath a hand whereby he governeth even the transgressor against his holy will?
A64622How can that be, when there be so many sundry things of divers kinds and conditions, and one contrary to another?
A64622How can this belong to us which are no Israelites?
A64622How come these visible things to signifie such invisible mysteries?
A64622How come we then by the knowledge of this mystery?
A64622How come we to it?
A64622How commeth it then to passe if these be instruments of vengeance for sin, that they fall upon the good, and rather upon them then upon the wicked?
A64622How commeth it then to passe that this office is given to Moses and unto others?
A64622How commeth it to passe that the fall of Angels is without hope of restitution, since Man is recovered after his fall?
A64622How commeth it to passe that the old Serpent the Authour of all is not called to be examined?
A64622How commeth it to passe that there is a particular kind of government for the reasonable creatures above others?
A64622How could the death and sufferings of Christ, which were but for a short time, be a full satisfaction for us, which have deserved eternall death?
A64622How did God create them?
A64622How did he manifest that power?
A64622How did he this?
A64622How did our first parents break the second Commandement?
A64622How did the Jewes then before his comming which could not doe so?
A64622How differeth it?
A64622How directly?
A64622How doe both these kinds of Callings differ?
A64622How doe men look to obtain Happinesse?
A64622How doe men sinne in respect of the end?
A64622How doe men sinne in this respect?
A64622How doe the Sacraments of the New Testament differ from those of the Old?
A64622How doe the Scriptures speak of this absolute knowledge?
A64622How doe these enemies fight against our soules?
A64622How doe they binde us unto God?
A64622How doe they hurt the body or the things belonging to the body?
A64622How doe they hurt the soule?
A64622How doe they offend?
A64622How doe whole Societies in this kinde offend?
A64622How doe you apply this to the matter in question?
A64622How doe you prove it by his Works?
A64622How doe you prove that goods unjustly gotten ought to be restored?
A64622How doe you prove that the Scripture is such a Rule?
A64622How doe you prove that the Scriptures ought to bee read and heard of all sorts of people?
A64622How doe you prove the unlawfulnesse of Stewes?
A64622How doe you prove this righteousnesse here, to be meant of the righteousnesse that is in Christ?
A64622How doe you worship God in these?
A64622How doth Christ defend his Church against those enemies?
A64622How doth God by the Sacraments assure us of his mercies in Christ?
A64622How doth God deal with Reprobates dying infants?
A64622How doth God deal with such Reprobates as are called?
A64622How doth God deal with those of riper years uncalled?
A64622How doth God dispose of them?
A64622How doth God employ men in this state of sin?
A64622How doth God ordaine a Sacrament?
A64622How doth God reveale his secret will?
A64622How doth God suffer them to run into Condemnation?
A64622How doth God sustain all creatures?
A64622How doth God then deale with men after this life?
A64622How doth God work in all the creatures generally?
A64622How doth Sanctification differ from the former grace of Justification?
A64622How doth a man exercise uncleannesse in Act?
A64622How doth he offend in his Deeds?
A64622How doth he shew himselfe to be a King?
A64622How doth he sinne against charity?
A64622How doth it agree with the goodnes, or with the very justice of God, to punish mankind so fearfully for eating of a little fruit?
A64622How doth it appear in the holy Scripture, that the three Persons are of that divine nature?
A64622How doth it appear that some have so sleight an opinion of this Ordinance?
A64622How doth it appeare that God hath joyned both these meanes together?
A64622How doth it appeare that he hath opened the whole will of his Father unto us?
A64622How doth it appeare that he was true man?
A64622How doth it appeare that the substance of the Morall Law was written in the hearts of Adam and Eve?
A64622How doth it faile, when it hath a feeling, but a naughty one?
A64622How doth it lust against the flesh?
A64622How doth nature guide all things to one principle?
A64622How doth our speech tend to our neighbours profit?
A64622How doth that appear?
A64622How doth that appear?
A64622How doth that appeare?
A64622How doth that appeare?
A64622How doth that appeare?
A64622How doth that appeare?
A64622How doth that appeare?
A64622How doth the Apostle here call this the sinne of one man, seeing both Adam and Eve sinned which are two, and that Eve sinned before Adam?
A64622How doth the Apostle presse this?
A64622How doth the Flatterer offend?
A64622How doth the Law shape all the powers of the soule?
A64622How doth the Memory faile herein?
A64622How doth the Scripture speak of Gods actuall power?
A64622How doth the Seller offend in respect of the price?
A64622How doth the Spirit fight in us?
A64622How doth the World fight against us?
A64622How doth the flesh fight against the Spirit?
A64622How doth the glory of God appear in them?
A64622How doth this Covenant differ from that of works?
A64622How doth this agree to the Pope?
A64622How doth this death seize upon man?
A64622How doth this last reason hold?
A64622How doth this prove that we can have this knowledge?
A64622How else doe evill thoughts arise in us?
A64622How else doth the Defendant offend?
A64622How else may the hurt and evill of the guilt of sinne be set forth unto us?
A64622How far forth is our nature renewed in this life by Sanctification?
A64622How for his glory?
A64622How for our good?
A64622How for the Commandement?
A64622How fourthly is it confirmed?
A64622How further is the necessity of Prayer considered?
A64622How gotten by our selves?
A64622How great is the mercy of God?
A64622How great is this wisdom of God?
A64622How great is this working, or mighty power of God?
A64622How hath Christ made satisfaction for our sins by his suffering?
A64622How hath Christ wrought this Redemption?
A64622How hath he bought us?
A64622How hath the Morall Law been delivered since the fall?
A64622How in Deeds?
A64622How in Office?
A64622How in Words?
A64622How in accusing?
A64622How in elections?
A64622How in excusing?
A64622How in life?
A64622How in regard of God?
A64622How in regard of men?
A64622How in regard of the disposition followed?
A64622How in regard of the quality?
A64622How in regard of the quantity?
A64622How in respect of opinion?
A64622How in respect of the Quality?
A64622How in respect of the Quantity?
A64622How in respect of the manner?
A64622How in respect of the object?
A64622How in respect of the thing it selfe?
A64622How in the former?
A64622How in the latter?
A64622How in the publick Ministery?
A64622How in those things that belong to the body?
A64622How indirectly?
A64622How intemperately?
A64622How inwardly?
A64622How inwardly?
A64622How is God onely said to be, seeing the creatures have their beeing also?
A64622How is God said to be alone everlasting, seeing Angels and soules of men shall be also everlasting?
A64622How is Gods Name taken in vaine in regard of his Word?
A64622How is Gods Name taken in vaine, in regard of the Sacraments, and other holy Mysteries and Ordinances of God?
A64622How is Gods Wisdome touched here?
A64622How is Theft that is committed out of the Family distinguished?
A64622How is a man an accessary before the theft?
A64622How is he Wonderfull?
A64622How is he said to be conceived by the Holy Ghost?
A64622How is his Justice?
A64622How is his Mercy?
A64622How is it but one?
A64622How is it called in the Scriptures?
A64622How is it done freely?
A64622How is it done simply?
A64622How is it here then to be taken?
A64622How is it left without feeling?
A64622How is it proved that the Father is God?
A64622How is it said, that she saw it was good to eat, when shee had never tasted of it?
A64622How is it shewed that he begat his Son of himself?
A64622How is it shewn, that babes new born into the world have sin?
A64622How is it to be understood that God giveth men up to strong delusions?
A64622How is it vaine?
A64622How is it with others?
A64622How is man upheld in his being?
A64622How is originall sin propagated and derived from the Father to the Sonne?
A64622How is our Saviour graced by God and commended unto us in his office of Mediation?
A64622How is pollution conveyed into the good works which God worketh in us?
A64622How is such sin committed?
A64622How is that a close of confirmation to our requests?
A64622How is that done?
A64622How is that done?
A64622How is that other Covenant called whereby we are reconciled unto God, and recovered out of the state of sin and death?
A64622How is that to be done?
A64622How is that to be done?
A64622How is that?
A64622How is the Godhead of Christ proved?
A64622How is the Gospel a rule of obedience being the rule of faith?
A64622How is the Memory corrupted?
A64622How is the Will corrupted?
A64622How is the afternoone to be spent?
A64622How is the conscience corrupted?
A64622How is the diverse working of Gods Spirit by the Ministry of the Word set out unto us?
A64622How is the first degree of private admonition expressed?
A64622How is the former of these expressed?
A64622How is the former of these reasons laid downe?
A64622How is the former set forth?
A64622How is the former sinne committed?
A64622How is the former vice committed?
A64622How is the latter committed?
A64622How is the love of God said to be free?
A64622How is the operation of it?
A64622How is the reason drawne from Gods Titles laid downe?
A64622How is the reformation of our selves newnesse of life wrought in us?
A64622How is the wantonnesse of the heart manifested by the countenance, gesture, and carriage of the body?
A64622How is the will of God distinguished?
A64622How is the will of God manifold?
A64622How is this Commandement broken by evill words?
A64622How is this Commandement broken in the abuse of apparell, and the ornaments of the body?
A64622How is this Commandement broken in the abuse of meat and drinke?
A64622How is this Kingdome said to come?
A64622How is this Preface set as a reason to enforce the observation both of the first Commandement, and of all the rest?
A64622How is this distinction made?
A64622How is this done?
A64622How is this done?
A64622How is this further proved?
A64622How is this reason drawne?
A64622How is this shewed in our love towards God?
A64622How is this sin committed betwixt those of the same kind?
A64622How is this sin noted out unto us?
A64622How is this wrought in us?
A64622How long doth the mercy of God continue towards us?
A64622How long is it since God did create the world?
A64622How long was God creating the world?
A64622How manifold are the Offices which they perform towards man in this life?
A64622How manifold are the evill offices which they perform in common against the godly and the wicked?
A64622How manifold are the evill things from which the good Angels doe keep the godly?
A64622How manifold are their duties concerning the creatures?
A64622How manifold are those good things which by the ministery of the Angels are bestowed upon the godly?
A64622How manifold is Necessity?
A64622How manifold is that good which men receive by them?
A64622How manifold is the righteousnesse of our Saviour?
A64622How manifold is the state wherein man is to be considered?
A64622How manifold is the will of God?
A64622How manifold is this Adultery?
A64622How manifold was their apparition in body?
A64622How many Elements are there?
A64622How many Givers are there?
A64622How many Historicall books bee there?
A64622How many Petitions are there in the Lords Prayer?
A64622How many are the Offices the good Angels perform?
A64622How many are their duties concerning God?
A64622How many benefits doe you receive by the earth in generall?
A64622How many good Angels hath every one attending upon him in this life?
A64622How many heavens are mentioned in the Scriptures?
A64622How many kinds be there of them?
A64622How many kinds of Superiours are there with Authority?
A64622How many kinds of faith be there?
A64622How many of mankind did God create at the first?
A64622How many of them were created at the beginning?
A64622How many parts of Gods Word are there, whereby he doth institute and and ordaine a Sacrament?
A64622How many sorts are there in that kingdome he exerciseth in this world?
A64622How many sorts be there of publick Superiours?
A64622How many sorts be there of the common faith?
A64622How many sorts be there of their knowledge?
A64622How many sorts of Superiours are there?
A64622How many sorts of admonitions are there?
A64622How many sorts of ignorance be there?
A64622How many sorts of men doe thus tempt God?
A64622How many sorts of sins are there?
A64622How many sorts of suspensions then are there?
A64622How many sorts of this direct killing are there?
A64622How many sorts of waters be there?
A64622How many such Covenants be there?
A64622How many things are required of us, that we may come to true Religion?
A64622How many things are we to consider in their fall?
A64622How many things conceive you of God, when you say that he is a Spirit?
A64622How many things conceive you of the Angels, when you say that they are spirits?
A64622How many things doe you conceive of God by his attributes?
A64622How many things in generall are you to know concerning the Creation?
A64622How many things must be considered in the fall it self?
A64622How many things then are needfull for the making of our actions good, and what properties are to be required in good works?
A64622How many wayes are goods lawfully gotten?
A64622How many wayes are these motions evill?
A64622How many wayes faile men against this?
A64622How many wayes is God tempted?
A64622How many wayes may a man be tempted?
A64622How many wayes may almes- deeds be performed?
A64622How many wayes then is the goodnesse of God to be considered?
A64622How many ways do you consider the power of God working out of himselfe?
A64622How many ways is the image of God taken in Scripture?
A64622How many ways may Gods power be considered, as it worketh in himselfe?
A64622How many ways may one be just by nature?
A64622How may God be said to tempt?
A64622How may a man know that he is more afraid of God then of any other thing?
A64622How may a man know whether Satan be his God or no?
A64622How may evill concupiscence be distinguished in respect of the object?
A64622How may it appear that there is a providence?
A64622How may it appeare that our duties to God are to be preferred before the other towards our Neighbour?
A64622How may it appeare that there bee no more then two Sacraments of the New Testament?
A64622How may it further appeare, that it is unlawfull to make the Image of God?
A64622How may our hearts be framed for the feeling of the vertue and power of this Sacrament?
A64622How may that appeare?
A64622How may that be best performed?
A64622How may that be done?
A64622How may that hope be grounded upon his eternity?
A64622How may the Attributes or Properties of God be distinguished?
A64622How may the consideration of this Doctrine, touching the end of the world, and the day of Judgement be usefull to the godly?
A64622How may the heart be purified by faith?
A64622How may these errors of opinion and practise be avoided?
A64622How may this appear?
A64622How may this unity of the Godhead be proved?
A64622How may thy heart be purged by repentance?
A64622How may we be able to stand against his assaults?
A64622How may we conceive of this our marriage with Christ?
A64622How may we edifie others?
A64622How may we finde what need we have of this Sacrament?
A64622How may we judge of a Church corrupt, or ceasing to be a Church?
A64622How may we know that we have true faith, and so approve our selves that we are good ground?
A64622How may we more clearly consider of those things which are ministred in the Sacraments?
A64622How may we performe that?
A64622How may we receive advice from him?
A64622How may we use the goodness of God to our good, and to our salvation?
A64622How may we withstand the temptations of our flesh?
A64622How may we withstand these temptations of the world?
A64622How may wee come to injoy God?
A64622How much more shall vve obtain those things vvhich vve aske, if vve be persvvaded of his povver, and doubt not of his promises?
A64622How much must we give?
A64622How must the heart be prepared to finde the power of this Sacrament for supply of these wants and obteining of these benefits?
A64622How must the truth he professed?
A64622How must this be done?
A64622How must we contend with God?
A64622How must we proceed in handling of them?
A64622How must we reprove our brothers fault?
A64622How offendeth he in Words?
A64622How often was he offered?
A64622How otherwise are these members of Antichrist described?
A64622How outwardly?
A64622How outwardly?
A64622How privately?
A64622How prove you that God hath a government in things that come by chance and casualtie?
A64622How prove you that God is invisible, and not to be seen with carnall eyes?
A64622How prove you that man can not comprehend him?
A64622How prove you that the Son is God?
A64622How prove you that the Son of God was not made, but begotten eternally of the substance of his Father?
A64622How prove you that the mercy of God ariseth out of his love?
A64622How prove you that those Apocryphall books are no part of the Canonicall Scriptures?
A64622How prove you that?
A64622How prove you that?
A64622How prove you that?
A64622How prove you this to be a Reason, and not a Commandement, as some doe thinke?
A64622How prove you this which you have said?
A64622How prove you this?
A64622How publickly?
A64622How riseth this great inequality in the weight?
A64622How secondly is that poynt confirmed?
A64622How shall Antichrists Kingdome be continued and advanced after that he is revealed?
A64622How shall all men be presented before the throne of Christ?
A64622How shall all men both dead and living be summoned?
A64622How shall it be knowne that he gave thanks and prayed, for these things, seeing there is no mention of these things in the Evangelists?
A64622How shall that bee tryed?
A64622How shall that bee?
A64622How shall the act of judgement be performed?
A64622How shall the sentence be pronounced?
A64622How shall we doe that?
A64622How shall we find what knowledge is not agreeing with his divine nature?
A64622How shall we obtaine this at Gods hands?
A64622How shall we overcome him in these accusations?
A64622How shall we overcome him in these temptations?
A64622How shall we overcome him in these terrors and troubles?
A64622How shall we overcome these enemies?
A64622How shall we overcome?
A64622How should a man love the truth?
A64622How should we keep our selves from it, being naturally addicted to it?
A64622How so, since it is said that the Law was first given to Moses?
A64622How so?
A64622How stand the Will and Affections charged?
A64622How then can hee bee known of us, being incomprehensible?
A64622How then commeth it to passe that the wicked say there is no God?
A64622How then doth God will that which is good, and that which is evill?
A64622How then doth Moses wish himselfe to be blotted out of the book of life?
A64622How then doth our Saviour perform his Propheticall office?
A64622How then doth sinne grow from its first conception to its full growth?
A64622How then doth the Apostle say, that holy parents beget holy children?
A64622How then doth the soul reach after Christ in the act of justifying?
A64622How then is Scripture to bee interpreted by Scripture?
A64622How then is he every where?
A64622How then is man delivered from this sinfull miserable estate?
A64622How unseasonably?
A64622How was our Saviour to make satisfaction for this our debt?
A64622How was the fourth Commandement broken?
A64622How was the latter of these specially typified?
A64622How was the soul made?
A64622How was the way made unto this fall of man?
A64622How was this Law delivered?
A64622How was this Law given unto Adam in the beginning?
A64622How was this Sacrament ordained and brought into the Church in the place of Circumcision?
A64622How was this mystery of iniquity wrought in the Apostles time?
A64622How was this prefigured in the Ceremoniall Law?
A64622How were all things made good when we see there be divers kinds of Serpents, and noysome and hurtfull beasts?
A64622How when the party is absent?
A64622How when the party is present?
A64622How with, or in the theft?
A64622I perceive by this which you have said, that in creatures these two may be separated one from the other, and many times are, but what are they in God?
A64622I perceive your Answer needs further explaining; first, why call you Justification a sentence?
A64622I will not the death of a sinner?
A64622If Christ have paid our debt, how are we then freely justified by grace?
A64622If God be every where, why is it said he dwelleth in the heavens?
A64622If God can not change his mind, why is it said, that he repented that he made man?
A64622If God doe guide all things, we should have no Serpents and other noysome and hurtfull things; no war, no sicknesse?
A64622If God hath decreed the works of the wicked, must not he of force be the author of sin and evill?
A64622If Scriptures were not dark, what need so many Commentaries upon them, and why are they so full of Parables and Allegories as they are?
A64622If a man deface the Image of a Prince, he is severely punished; how much more if he deface the Image of God?
A64622If a man in vowing doth not consider sufficiently the greatnesse of the matter, may he not break that vow that he hath not so advisedly made?
A64622If at any time we can not know nor understand this will of God, as touching our salvation, in whom is the fault?
A64622If he was only made flesh, it would seem that the Godhead served instead of a soul unto him?
A64622If love doth not signifie any affection or passion in God, as it doth in us, what then doth it signifie?
A64622If one God be the Authour of all, why are there so many poysons and noysome beasts?
A64622If that the Scriptures be written by men which are subject unto infirmities, how can it be accounted the Word of God?
A64622If the Godhead be not changed into the Manhood, is it not at least mingled with it?
A64622If the Scriptures then be so plain and perspicuous, what need is there of an Interpreter?
A64622If the severity of this sentence be such as hath been declared: how then tendeth it to Reformation?
A64622If then it be so that sin cleaveth to our best works, and maketh them sin, are not our good works sin?
A64622If then the exercise of Sanctification be first seen in repentance, what is repentance?
A64622If then there were no hypocrites, there were no use of Censures?
A64622If there were craft before the fall, then it seemeth there was sinne?
A64622If these Persons that come from the Father have a beginning, how can they be eternall?
A64622If they be all one then there are not three beeings?
A64622If they can not returne to their vomit, what need have they to pray?
A64622If three persons among men be propounded whereof every one is a man, can it be said that these three are but one man?
A64622If we sin necessarily, and can not but sin, then it seemeth we are not to be blamed?
A64622In how many sorts have Angels appeared?
A64622In how many things doth his intercession consist?
A64622In how many things doth the goodnesse of the creatures consist?
A64622In how many things is God just?
A64622In making of our selves ready, what are we to doe?
A64622In this case what was this Mediatour to doe?
A64622In this oblation who was the Priest or Sacrificer?
A64622In what actions doth that appear?
A64622In what order did God create them?
A64622In what part of our nature doth this our corruption abide?
A64622In what place of Scripture is the History of Adams fall handled?
A64622In what place of Scripture is the doctrine of Christs Kingdome specially laid down?
A64622In what respect are they called Persons?
A64622In what respect doe you say that he is the onely teacher of his Church?
A64622In what respect doth the arrogant boaster offend?
A64622In what respect is God called eternall in the Scriptures?
A64622In what respect is God just in his Word?
A64622In what respect is he called the man of sin?
A64622In what respect is our Saviour preferred before Moses?
A64622In what respects are they hurtfull?
A64622In what respects is he called the Father?
A64622In what respects then is God said to be almighty?
A64622In what sense is he called the child of perdition?
A64622In what sort is man in bondage unto Satan?
A64622In what state is man to be considered under this Covenant?
A64622In what things doth this government consist?
A64622In what words is it expressed?
A64622In what words is the second reason laid downe, which is drawn from the clemency of God?
A64622In which of the six dayes were they created?
A64622In whose name, or for whose sake must we pray to God?
A64622Into what sorts are testimonies spoken of in this Commandement to be distinguished?
A64622Is Christs body and bloud, together with the outward elements received of all Communicants?
A64622Is God alwayes present, to give the thing signified to all them that the Minister giveth the signe?
A64622Is God every where bodily?
A64622Is God every where in speculation only?
A64622Is Gods providence then extended unto all his creatures?
A64622Is Religion generally to bee found in all men?
A64622Is all concupiscence here forbidden?
A64622Is all manner of making of Images forbidden?
A64622Is any part of Gods Image in the body?
A64622Is by the word prophecying only meant the preaching of the Word?
A64622Is every breach of the Law of God sin?
A64622Is every elect infant then actually sanctified and united unto Christ in and by baptisme?
A64622Is faith absolutely required in every one that is united unto Christ?
A64622Is fasting a good work?
A64622Is he not half in one half of the world,& half in the other half of the world?
A64622Is he only gracious?
A64622Is his Propheticall office the same now in the time of the Gospell, that it was before and under the Law?
A64622Is his goodnesse alike to his visible creatures?
A64622Is it agreed that all these books, and they alone, are the holy Scriptures of the New Testament?
A64622Is it even so, that God hath said, Yee shall not eat of all the fruit in the Garden?
A64622Is it lawfull to use no other forme of words, then that which is set downe in the Lords Prayer?
A64622Is it likely the Lord would barre so many Nations that lived under Antichrist, and that so long, from the means of salvation?
A64622Is it meant that the whole Church shall fall away from Christ?
A64622Is it meerely unlawfull to doe any bodily, or outward businesse on the Lords day?
A64622Is it necessary that we should know this?
A64622Is it necessary we hold God to be eternall, that so he may be discerned from all things created?
A64622Is it not enough for every one in a Family to make prayers with the rest of the body of that Houshold?
A64622Is it not lawfull to make the Image of God?
A64622Is it not lawfull to provide for children and family?
A64622Is it not lawfull to put them in Churches, or in publick places, if they be not worshipped?
A64622Is it not lawfull to seek our owne praise and merit by our good works?
A64622Is it not lawfull to separate the inward meanes from the outward?
A64622Is it not likely that all the visible world together with man, is fallen without hope of restitution by mercy?
A64622Is it not required also, that we should shew mercifulnesse unto our beasts?
A64622Is it of necessity that the Fast should alway begin in the morning, and continue untill morning?
A64622Is it onely sufficient to know the truth and beleeve it?
A64622Is it sufficient once to have repented?
A64622Is it then impossible for a Pope to be saved?
A64622Is it then lawfull for us to make a fire and dresse meat upon the Lords day?
A64622Is man idle in this work of grace?
A64622Is man then able to perform the Law of God perfectly?
A64622Is not Baptisme then for the most part a vain empty shew consisting of shadowes without the substance, and a signe without the thing signified?
A64622Is not Christ the cause of our Election?
A64622Is not Creation then an article of faith above reason?
A64622Is not hee thy Father that hath bought thee?
A64622Is not multitude a note?
A64622Is not sin the cause of Reprobation?
A64622Is not the Church alwayes visible in her parts?
A64622Is not the Devill the author of all evill?
A64622Is not the behaviour all one in every kind of prayer?
A64622Is not the secret will of God contrary to his revealed will?
A64622Is not the substance changed of the elements by this consecration?
A64622Is not the substance of the soule corrupted by this sinne?
A64622Is nothing good but God?
A64622Is that possible, can you give an instance thereof, in some familiar resemblance?
A64622Is the Father alone to be held the Creator of all things?
A64622Is the Image of God wholly defaced in man?
A64622Is the Lords day only to be separated to Gods service?
A64622Is the action of diving or dipping, materiall and essentiall to the Sacrament?
A64622Is the goodnesse of God alike to reasonable creatures?
A64622Is the goodnesse of God extended unto all creatures?
A64622Is the guilt of sin in all men alike?
A64622Is the holy Ghost given to none but such as are thus joyned to Christ?
A64622Is the necessity of performing vowes so great, that they may no wayes be omitted?
A64622Is the punishment of all sins alike?
A64622Is the wisdome of God to be perfectly conceived of us?
A64622Is there any difference in the manner of holding of a publike and private Fast?
A64622Is there any evill in the guilt before the punishment be executed?
A64622Is there any lawfull cause of divorce?
A64622Is there any necessity of this exercise of Fasting?
A64622Is there any profit of this knowledge of Gods will?
A64622Is there any speciall preparation required to the receiving of the Sacraments?
A64622Is there any thing blame- worthy in Eves answer to the question of the Serpent?
A64622Is there any thing else common to them all?
A64622Is there any true use of Oathes?
A64622Is there any use of our bodily behaviour, sith he is a Spirit, and looketh to the Heart?
A64622Is there many or one soul in man?
A64622Is there no cause then of Reprobation in the Reprobate?
A64622Is there no cause, reason, or inducement of election in the elected themselves?
A64622Is there no concurrence of nature in the doing of a good worke?
A64622Is there no difference at all in this life?
A64622Is there no restraint of this obedience?
A64622Is there no works of man perfectly good?
A64622Is there not then any fortune or chance of things in the world?
A64622Is there nothing else to be said of the Communion of the three Persons betwixt themselves?
A64622Is there nothing of God to be known besides his name?
A64622Is there then any other Mediatour to be acknowledged besides our Lord Jesus Christ?
A64622Is there yet any other matter against this distinction?
A64622Is this Blessing proper to the Godly?
A64622Is this Calling of one sort only?
A64622Is this apostasie necessarily laid upon the See of Rome?
A64622Is this corruption of nature in all the children of Adam?
A64622Is this decree certain and unchangeable?
A64622Is this duty required onely of Children to their naturall Parents that begat them?
A64622Is this fore- knowledge of God the cause why things are done?
A64622Is this law utterly revoked and abolished by Christ?
A64622Is this to be reputed sinne?
A64622Is this work of God only an offering of good things unto us?
A64622It being without form and void, how was it kept?
A64622It is God that justifieth, who shall condemn?
A64622It is God that justifieth: who is he that condemneth?
A64622It is not good for man to be alone; did he make any thing that was not good?
A64622It is not meet that we be free from all malice in our hearts when we come to the Lords Supper?
A64622It is possible that any man should be a hater of God?
A64622It is thought by some not to be a Prayer, but onely a platforme to direct all our Prayers by?
A64622It is thought that Vowes are Ceremoniall, and not to pertaine to the times the Gospell?
A64622It seemeth by this, that the Law of Fasting, will not suffer a man to sup the night of that day when the Fast is holden?
A64622It should seeme by that speech that there are more powers in God then one?
A64622Lastly, the expulsion out of Paradise, to live with the beasts of the earth, and to eat of the hearb which they did eat of?
A64622Let me hear some of those reasons which prove that God is the Author of the holy Scriptures?
A64622Let me hear what dangers must be avoided in answering?
A64622Let us now hear out of the Scriptures what the holy Ghost is?
A64622May Cousin germans( being in the second degree) marry by the Law of God?
A64622May a man bee saved by any Religion?
A64622May it be collected by naturall reason, that there is a Trinity of Persons in the Vnity of the God- head?
A64622May none be admitted by the Church to the Supper of the Lord, but such as have these things in them which God requireth at their hands?
A64622May none but a lawfull Minister baptize?
A64622May none else be glorified but the name of God?
A64622May not Christian Magistrates then swerve any thing from those laws of government, which were set down by Moses?
A64622May not a man say in his prayer, My Father?
A64622May not earthly Magistrates thus punish sin?
A64622May not the Priesthood of the Papists be overthrown by all these arguments, and proved to be a false Priesthood?
A64622May not women in their apparell submit themselves to please their Husbands?
A64622May the Church erre and be corrupted, or fall, and become no Church?
A64622May the first admonisher substitute another in his place the second time?
A64622May there not be some cases, wherein such as are accomptable to others, may give without their knowledge, yea against their will?
A64622May there not then besides this Prayer of the Lord, be now under the Gospell a set forme of Prayer in the Church?
A64622May those that are under the government of their Parents, or Masters, fast without leave of them?
A64622May we call the decree of Gods will, the will of God?
A64622May we eat and drink on that day more then on others?
A64622May we indifferently expect Gods extraordinary working, as we may his ordinary?
A64622May we not offer our selves unto temptation as Christ did?
A64622May we pray simply and absolutely against all temptations?
A64622May we then acknowledg that which is good in our selvs without vanity?
A64622May we then paint Christ for remembrance of his death?
A64622May we vow any thing which is lawfull to be done?
A64622Might not the world have been before all time even from eternity?
A64622Must all men then die?
A64622Must every Superiour in authority bee carefull for the instruction of those that be under him in the things of God?
A64622Now for our Saviours bodily sufferings, why is it said that he suffered under Pontius Pilate?
A64622Now for the employment of these Angels, what are you to note therein?
A64622Now shew the meaning of this commandement; and first, what is that concupiscence which is here spoken of?
A64622Now what is the ninth Commandement?
A64622Now what is the second benefit which is called Glorification and Sanctification?
A64622Of how many sorts are those judgements?
A64622Of how many sorts are those unlawfull mixtures?
A64622Of what nature are the Angels?
A64622Of what nature is this peace?
A64622Of what sorts are Incests?
A64622Of what sorts are the medicinall Censures?
A64622Of what things are we forbidden to make Images?
A64622Of which doe the Scriptures properly speak, when they attribute wisdome to God?
A64622Of which doth this Commandement principally speake?
A64622Psalme?
A64622Remaineth there any thing else to be spoken of the first maine branch of this Commandement?
A64622Remaineth there yet any more?
A64622Repeat the principall ends for which God hath instituted the Sacraments?
A64622Revenge upon himselfe for his former offences?
A64622Satan indeed was the outward cause of Eves fall, but what are the causes arising from her self?
A64622Seeing many doe falsly pretend that they repent, how may we know that our repentance is true?
A64622Seeing then all these things must be dissolved, what manner of persons ought we to be in all holy conversation, and godlinesse?
A64622Seeing then that the whole summe and maine end of the Law is Love, what gather you thereof?
A64622Seeing then there are so many Religions in the world, and every one looketh to obtain happinesse by his own Religion; of( what Religion are you?
A64622Shall men then bee judged to salvation or damnation for their workes sake?
A64622Shall there be no difference betweene the resurrection of the elect and reprobate?
A64622Shall there be no difference in the examination of the Elect and the Reprobate?
A64622Shew now briefly, as you have done in the rest, what things wee pray for in this last Petition?
A64622Shew therefore how and in what manner God doth offer and communicate the Covenant of Grace unto mankinde?
A64622Since Churches may be so diversly corrupted, from which, and how farre are we to separate?
A64622Sith he is called the Father of eternities, is there not a confusion of persons?
A64622So much for Baptisme: What is the Lords Supper?
A64622So much for the practising of Idolatry What is forbidden in the countenancing of it?
A64622So much for the use and necessity of Censures: What is the doctrine of them especially delivered?
A64622So much of Antichrist what he is towards others: what is hee in himselfe?
A64622So much of Petition: What is set downe in the reason?
A64622So much of Satan our first enemy: What call you the World?
A64622So much of attention generall to the Prayer: What are the parts ther ● of?
A64622So much of good works in generall: What speciall good works are commanded us in the Word of God?
A64622So much of our Gestures and our Words: what is required in our deeds?
A64622So much of our Saviours Priestly- office which is exercised in things concerning God: how doth he exercise his office in things concerning man?
A64622So much of our union with Christs person: what is our communion with him?
A64622So much of the Affections; what is required of us in respect of our Conscience?
A64622So much of the Commandement in generall: What are we to consider of it in particular?
A64622So much of the Commandement: What are the punishments of the breach of it?
A64622So much of the Commandement: What reasons are used to inforce the same?
A64622So much of the Head; where be the members of this holy Catholick Church?
A64622So much of the Petition for things belonging to this life: What doe we desire in those two which belong unto the life to come?
A64622So much of the Propheticall office of our Saviour Christ, what is his Kingly office?
A64622So much of the Sacraments: What are the Censures?
A64622So much of the World, the second enemy: What call you the Flesh?
A64622So much of the breach of this Commandement in the abuse of those things which belong to the body: Wherin consisteth the abuse of the body it self?
A64622So much of the decree or purpose of God; what is the execution of it?
A64622So much of the duty of Parents to their children: VVhat is the duty of Children towards their Parents?
A64622So much of the first branch of this Commandement, what is required in the second branch thereof?
A64622So much of the first part of this Commandement, touching our rest from all worldly businesses: What followeth in the next place?
A64622So much of the guilt, what is the punishment?
A64622So much of the illiberall Alienation of the thing it selfe: Now what is the illiberall Alienation only of the use?
A64622So much of the inward: what of the outward?
A64622So much of the medicinall censures: what is the last censure of fearfull revenge?
A64622So much of the parts of Gods solemne Worship: What is required to the right manner of using of the same?
A64622So much of the principall parts of Invocation, Petition, and Thanksgiving: Are we limited and bound in certaine words, how and wherein to pray?
A64622So much of the quality of him that is to be Priest, which is without him; what is the part that is within him?
A64622So much of the second Commandement in generall: what are the particular branches of it?
A64622So much of the spirituall fight: what followeth after a man hath gotten the victory in any tempatation or affliction?
A64622So much of the things, what are the persons?
A64622So much of the time: Now for the nature of this Sacrament, how may it be knowne?
A64622So much of the use of the Law: What is required for our profiting therein?
A64622So much of this Commandement in generall: What doe you note therein in particular?
A64622Some for our capacity have names given unto them, as Gabriel,& c. How many are there of them?
A64622That likewise is two- fold, either respecting the good of the person excommunicated, or of the rest of the Church?
A64622That this obedience may be more willing and cheerefull; what is further to be thought upon?
A64622The Creation which is the former part of the execution of Gods Decree being ended, what is the other?
A64622The Scripture saith that God doth hate all that work iniquity, how then can God both hate and love one and the same man?
A64622The first admonition not availing, may we take whom we will to the second?
A64622The publick Ministry ended, what are we to doe?
A64622The ten Commandements: Now wherein is the effect or exercise of Sanctification seene?
A64622Then it appeareth, that by propagation from our last parents we are become partakers of the sin of our first parents?
A64622Then whether is his knowledge& power the cause of all things, which are, which have been, and which shall be?
A64622There being but one simple and individed Godhead, to whom doth this divine nature belong?
A64622There is the same prohibition of Affinity, as of Consanguinity, as for a man to have his Sister in Law,& c. VVhat use make you of this?
A64622There remaineth now the breach of this Commandement in act and deed: What is that?
A64622There remaineth yet the second part of Christs Priesthood, namely, his Intercession, what is that?
A64622These are duties which respect things committed to trust: what say you of persons thus intrusted?
A64622They are not then fantasies, as some doe wickedly imagine?
A64622They object that it is by Tradition, and not by Scripture, that we know such and such Books to be Scripture?
A64622This for the name of Justification, but now for the thing it selfe; what is the matter first of our justification?
A64622This forme being so absolute, what need we use any other words in praying?
A64622This trembling, doth it stand onely in feare?
A64622Thou shalt not covet thy Neighbours House, thou shalt not covet thy Neighbours Wife,& c. VVhat is the sinne chiefely here forbidden?
A64622Thus God sustaineth and preserveth all that he hath made: how doth he govern and dispose of them?
A64622Thus far of the state of innocency; what is the state of corruption and misery?
A64622Thus farre of repentance and the spirituall warfare accompanying the same: What are those good workes wherein our new obedience is exercised?
A64622Thus farre of the preparation to judgement, what are we to consider in the second place?
A64622Thus farre of the private admonitions: What is the publike?
A64622Thus much concerning the all- sufficiencie of God, what is his will?
A64622Thus much concerning the good Angels; what are you to know concerning the evil ones?
A64622Thus much in generall touching the Persons which come from the Father: Now in speciall what is the Son?
A64622Thus much of the Sacramentall element, and Sacramentall actions, which are the outward part of baptism: What now is the inward part?
A64622Thus much of the lawfulnesse of infants baptisme: But is baptisme of absolute necessity to salvation?
A64622Thus much of the matter of this Sacrament: wherein consisteth the forme thereof?
A64622Thus much of the preface: Now are we to come to the prayer it selfe: What is generall unto it?
A64622Thus much of the three Persons severally, what now remaineth more to be spoken of the mystery of the Trinity?
A64622To begin then with the former: What are the words of the fifth Petition?
A64622To come then to the declaration of Christian Religion; tell mee wherein doth the happinesse of man consist?
A64622To come then to these enemies in particular: What call you Satan?
A64622To come to the three latter that concerne our selves, and our neighbour; what are we generally to note in them?
A64622To leave then the Ceremoniall Sabbath, and to come to the Morall; How is the Rest required therein laid downe in the fourth Commandement?
A64622To proceed in order: what are the words of the fourth Petition, which concerneth the things of this life?
A64622To what Commandement doe you refer the Churches meeting on the working dayes?
A64622To what end did God command them to be made?
A64622To what end doth God command us to have a God; seeing wee can not chuse but have him for our God, whether we will or not?
A64622To what end doth God will us to have no other God but himselfe, seeing no man can have any other God, though he never so much desire it?
A64622To what end is it, that the goodnesse of God is not to all alike?
A64622To what end serveth the Law?
A64622To what end were all things created?
A64622To what purpose and use serveth this doctrine of the immensity or infinite greatnesse of God?
A64622To what purpose serveth the knowledge of this impossibility?
A64622To what use serveth the doctrine of Gods omnipotencie?
A64622To what use serveth this doctrine, that God is a Spirit?
A64622To whom doth God reveal and apply the Covenant of Grace?
A64622To whom especially is the charge of this Commandement directed?
A64622To whom must that be shewed?
A64622To whom must this Worship be denyed?
A64622To whom must we give?
A64622To whom must we pray?
A64622To whom then is Baptisme effectuall to the sealing up this inward and speciall grace?
A64622To whom will this blessed King communicate the means of salvation?
A64622Touching the first action of the Minister; how is hee to blesse and consecrate the water?
A64622Towards whom is the mercy of God extended or shewed?
A64622Two, salt waters( as the sea) and fresh waters, as floods, springs, lakes,& c. What be the parts of the earth?
A64622Unto what heads then are these duties of the Tongue, required in this Commandement, to be referred?
A64622Upon what is our feare of God grounded?
A64622Upon what is our love of God grounded?
A64622VVhat Disposition of the minde is required in the Action?
A64622VVhat Meditations must we here enter into?
A64622VVhat are the Incests of Affinity?
A64622VVhat are the common duties of both Parents?
A64622VVhat are the corruptions opposite hereunto?
A64622VVhat are the duties of naturall Parents towards their Children?
A64622VVhat are the evils of the soule from which the Angels doe keep us?
A64622VVhat are the fruits hereof?
A64622VVhat are the fruits respecting reports?
A64622VVhat are the kindes of the alienation of the thing it selfe?
A64622VVhat are the meanes of getting and conserving our fame and good name?
A64622VVhat are the more ordinary?
A64622VVhat are the more unnaturall?
A64622VVhat are the parts of that Will- worship?
A64622VVhat are the sinnes of Masters?
A64622VVhat are the sinnes of Servants in respect of their Governours?
A64622VVhat are the things that we give unto God?
A64622VVhat are the vices and corruptions in selling opposite hereunto?
A64622VVhat are the vices which respect the person of the Seller?
A64622VVhat ariseth from this knowledge, faith, and feeling, to a further preparation thereunto?
A64622VVhat be the differences of sins of knowledge?
A64622VVhat be the punishments that extend to the things belonging to him?
A64622VVhat be the sinnes of the VVife, in respect of her Husband?
A64622VVhat be the unlawfull mixtures of both sexes, the male and the female together?
A64622VVhat benefit have we hereby?
A64622VVhat benefits did he bestow upon his Church at his Ascension?
A64622VVhat call you the Church triumphant?
A64622VVhat care are they to have of the Soules of their Children, to fit them for the life to come?
A64622VVhat comfort doth hence arise to Gods children?
A64622VVhat contrary vices are here condemned?
A64622VVhat defects are condemned that concerne the inward things required in the performance of all these parts of Gods worship?
A64622VVhat defects concerne the outward worship?
A64622VVhat did God make in the sixt and the last day of Creation?
A64622VVhat difference of disposition is there in those sins which a man doth commit in his own person?
A64622VVhat difference or inequality is there?
A64622VVhat disorder in joy and sorrow is here condemned?
A64622VVhat do you understand by bodily and spirituall death?
A64622VVhat doe we pray against in this Petition?
A64622VVhat doe we then desire concerning the kingdome of God in this Petition?
A64622VVhat doe you call alienation for ever?
A64622VVhat doe you here gather?
A64622VVhat doe you think of this vice?
A64622VVhat doe you thinke of it?
A64622VVhat doe you thinke of this vice?
A64622VVhat doth Moses note of these creatures generally?
A64622VVhat doth that signifie?
A64622VVhat doth this teach us?
A64622VVhat duties are to bee performed after the partaking of the Sacraments?
A64622VVhat duties come in the next place to be considered?
A64622VVhat duties in the action of receiving are to be performed?
A64622VVhat feare is here condemned?
A64622VVhat for that which followeth?
A64622VVhat for that which is past?
A64622VVhat fruit then and benefit have we by his originall righteousnesse?
A64622VVhat further doctrine doe you note hence?
A64622VVhat gather you hence?
A64622VVhat gather you hence?
A64622VVhat have we here to learn?
A64622VVhat in respect of the publick?
A64622VVhat in the excesse?
A64622VVhat is Conduction or hiring?
A64622VVhat is Covetousnesse?
A64622VVhat is Election?
A64622VVhat is Justification?
A64622VVhat is Location or letting?
A64622VVhat is Recompence?
A64622VVhat is Redemption?
A64622VVhat is actuall sinne?
A64622VVhat is contrary to the guilt of sin?
A64622VVhat is contrary to this?
A64622VVhat is direction by Deed?
A64622VVhat is flattery?
A64622VVhat is further here condemned?
A64622VVhat is generally forbidden herein?
A64622VVhat is here to be observed?
A64622VVhat is his Theft?
A64622VVhat is his actuall holinesse?
A64622VVhat is his duty that letteth?
A64622VVhat is his duty that thus hireth any thing?
A64622VVhat is his originall righteousnesse?
A64622VVhat is meant by the grace of God?
A64622VVhat is opposed hereunto?
A64622VVhat is opposite hereunto?
A64622VVhat is opposite to ordinary just getting?
A64622VVhat is our duty concerning these things?
A64622VVhat is required in the entrance?
A64622VVhat is required in the judgement?
A64622VVhat is required in the third and last branch of this Commandement?
A64622VVhat is required to just selling?
A64622VVhat is required to the conserving of our neighbours good name?
A64622VVhat is required to the manner of lawfull selling?
A64622VVhat is selling?
A64622VVhat is that Acquisition, which you call illiberall alienation?
A64622VVhat is that law which with the direction of the Gospel is the rule of Sanctification?
A64622VVhat is that necessity which respecteth the private?
A64622VVhat is that of one sexe with the same sexe?
A64622VVhat is the Bestiall?
A64622VVhat is the Church militant?
A64622VVhat is the Civill Magistrate to doe in Gods matters, and for the Soules of the Subjects?
A64622VVhat is the Diabolicall?
A64622VVhat is the Incest of Consanguinity?
A64622VVhat is the Magistrate especially to performe, in respect of civill affairs?
A64622VVhat is the Morall law?
A64622VVhat is the Tenth Commandent?
A64622VVhat is the deadlinesse of this sin above other sins?
A64622VVhat is the duty of Inferiours to their publick Superiours?
A64622VVhat is the duty of Servants to their Masters?
A64622VVhat is the duty of Subjects to their Magistrates?
A64622VVhat is the duty of such Superiours?
A64622VVhat is the effect thereof towards us?
A64622VVhat is the end of this Commandement?
A64622VVhat is the end respecting our Neighbours?
A64622VVhat is the end which respecteth God?
A64622VVhat is the fourth Title?
A64622VVhat is the godly sorrow which is required in this Commandement?
A64622VVhat is the ground of all these spirituall blessings?
A64622VVhat is the nature of things deposited?
A64622VVhat is the next property?
A64622VVhat is the next that followeth?
A64622VVhat is the scope and meaning of this Commandement?
A64622VVhat is the second opposite vice?
A64622VVhat is the sentence against the Woman?
A64622VVhat is the sin of Magistrates?
A64622VVhat is the sinne contrary hereunto?
A64622VVhat is the speciall duty which the Church triumphant in heaven doth perform?
A64622VVhat is the speciall end and use of Prayer?
A64622VVhat is the third internall duty, respecting the lawfull getting and possessing of earthly things?
A64622VVhat is unprofitable and vaine speech?
A64622VVhat learne you out of the former?
A64622VVhat may be lawfully done in this cause?
A64622VVhat mean you here by the holy Word of God?
A64622VVhat must be done by word?
A64622VVhat must be done in the morning when we awake?
A64622VVhat must we avoyd as hindrances to the obedience of this Commandement?
A64622VVhat need was there of such a Mediatour?
A64622VVhat note you of that, that when Adam was asleep his wife was made?
A64622VVhat of Fasting?
A64622VVhat of Prayer?
A64622VVhat of Vowes?
A64622VVhat of thanksgiving?
A64622VVhat of the Ministerie?
A64622VVhat other fruits are there of it?
A64622VVhat other properties follow?
A64622VVhat out of the latter?
A64622VVhat profit commeth by this sacrifice?
A64622VVhat proofe have you of this continuall exercise and imployment?
A64622VVhat reasons have you to prove that there is a Providence?
A64622VVhat say you here to Interludes, and Stage- Playes?
A64622VVhat say you then of such?
A64622VVhat speciall abuses of the Sacraments are condemned?
A64622VVhat spirituall joy is there here injoyned?
A64622VVhat then shall become of man- kind?
A64622VVhat use are we to make of this doctrine of originall sinne?
A64622VVhat vices are opposed to seasonable silence?
A64622VVhat vices are opposite to Affability?
A64622VVhat was the Altar upon which he was offered?
A64622VVhat was the manner of the temptation?
A64622VVhat were the birds made of?
A64622VVhat were the outward gifts wherein mans excellency did consist?
A64622VVhen a man doth not know whether he doth sin or no, how can he be smitten, or bitten, or barked at, or flie for feare?
A64622VVhen it is known what is the remedy of it?
A64622VVhen the sin is gone and past, is not the guilt also gone and past?
A64622VVhere is the creation of things visible, especially taught?
A64622VVherefore doth God bring the woman to Adam?
A64622VVherein standeth inordinate love?
A64622VVherein standeth the excellency of mans will?
A64622VVherein then stands his satisfaction to Gods Justice, which is the first part of his Priesthood?
A64622VVhereof dependeth this, that a man shall leave father and mother and cleave to his wife?
A64622VVhereunto was he offered?
A64622VVhether of these two Covenants must be first in use?
A64622VVho are Superiours and Inferiours in the Schooles?
A64622VVho are most addicted to this vice?
A64622VVho doe chiefly off end in this kinde?
A64622VVho made this Covenant?
A64622VVho was the sacrifice?
A64622VVhy call you the other Humane Creatures?
A64622VVhy did none but God write this Law in Tables of stone?
A64622VVhy doe you call the Ministers of the Church Divine Creatures?
A64622VVhy doth the Lord forbid all these Corruptions, under one instance of Images?
A64622VVhy is Wisdome here set down by the Apostle as necessary to our salvation?
A64622VVhy is it called Triumphant?
A64622VVhy is the former Covenant of works called the old?
A64622VVhy is this called the Lords Supper, seeing we use not to make it a Supper?
A64622VVhy was it necessary that Christ should bee conceived without sinne?
A64622VVhy was not Evah made of the earth as Adam was, but of a Rib of her husband?
A64622VVith what other properties are the Angels especially endued?
A64622Very well; declare the first, how many ways our wils are changeable?
A64622Vnto what death was he so obedient?
A64622WHat is that which all men especially desire?
A64622Was Christ anointed with materiall oyle as they were?
A64622Was it not ordained also for the rest and refreshing of men and beasts; especially Servants, which could not otherwise continue without it?
A64622Was it once only published?
A64622Was not Gods Word sufficient?
A64622Was not the Godhead turned into flesh, seeing it is said he was made flesh?
A64622Was not the Rain- bow a Sacrament, being a signe ordained by God?
A64622Was not the Word of God sufficient for the performance of this promise, without the binding of it with an oath?
A64622Was she not before desirous and subject to her husband?
A64622Was that Word by which he made all things, Christ his Son?
A64622Was that well done that they sewed fig- tree leaves to hide their nakednesse?
A64622Was then God no cause of the fall of our first Parents?
A64622Was this day set apart thereunto from the beginning?
A64622Was this saving wisdome of God known to the Philosophers and naturall wise men in the world?
A64622Was this tree able to give everlasting life to man, or otherwise, why did God after the fall shut man from it?
A64622Was this union of the body and soul with the Godhead, by taking of the manhood to the Godhead, or by infusing the Godhead into the manhood?
A64622We have heard of the generall doctrine of censures: What are the kinds of them?
A64622Were there many Angels that did thus fall?
A64622Were there never any Books of the Canonicall Scriptures lost?
A64622Were these Revelations in times past delivered all in the same manner?
A64622Were these bodies of living men, who had souls: or bodies created upon occasion?
A64622Whas is perverse Iudgement?
A64622What Apparell are we then to use?
A64622What Argument doe you observe in the institution of the Sacrament against this Robbery?
A64622What Bread used our Saviour Christ?
A64622What Caution must we keep in the use of things indifferent?
A64622What Considerations are then to be had in taking of an Oath?
A64622What Doctrine is hence to be gathered?
A64622What Doctrine is here to be gathered?
A64622What Instrument did Satan use in tempting man?
A64622What Judiciall laws are immutably to be observed now of Christian Magistrates?
A64622What Persons may lawfully take an Oath?
A64622What Reasons doth God use to strengthen this Commandement withall?
A64622What Rules are principally to be observed for the understanding and right interpreting of the Law?
A64622What Sacraments bee there of the Covenant of Grace?
A64622What Sacraments bee there of the New Testament?
A64622What Sacraments were there of the Old Testament?
A64622What Worship is here forbidden to be given unto those that are not God?
A64622What a one must he be that should undertake this mediation?
A64622What abuse doth this take away?
A64622What action had God in this businesse?
A64622What affections be there here ordered?
A64622What are Equalls?
A64622What are Sacraments?
A64622What are Superiours?
A64622What are actuall Concupiscences?
A64622What are his actions?
A64622What are his properties?
A64622What are merry Lyes?
A64622What are officious Lyes?
A64622What are the Civill?
A64622What are the Concomitants of Justification?
A64622What are the Ecclesiasticall?
A64622What are the Enemies of the Church?
A64622What are the Inferiors?
A64622What are the Objects?
A64622What are the Offices which they perform towards Man?
A64622What are the Persons suing and contending in Law?
A64622What are the Properties or Attributes of God?
A64622What are the Reasons hereof?
A64622What are the Sacraments of this Ministery?
A64622What are the Vertues commanded, and the Vices forbidden in this Commandement?
A64622What are the Words of this Commandement?
A64622What are the Works of God?
A64622What are the actions of God in a Sacrament?
A64622What are the actions which the good Angels perform towards wicked men in this life?
A64622What are the bands of this fellowship, and who is the author of it?
A64622What are the benefits that flow to us from our Adoption?
A64622What are the books of the Old Testament?
A64622What are the breakers of this Commandement to expect?
A64622What are the common duties of the Husband and Wife one towards another?
A64622What are the contrary vices here condemned?
A64622What are the contrary vices here forbidden?
A64622What are the contrary vices?
A64622What are the degrees of private admonitions?
A64622What are the degrees of that inchoate concupiscence?
A64622What are the dependances annexed to it?
A64622What are the differences of Superiors and Inferiors in a Family?
A64622What are the duties belonging to our Neighbour while he liveth?
A64622What are the duties of Kings and inferiour Magistrates in the Common- wealth?
A64622What are the duties that concerne himselfe?
A64622What are the duties that respect the welfare of our soules?
A64622What are the duties to be performed towards Aged persons?
A64622What are the duties we are to performe towards our owne selves in our life time?
A64622What are the duties which are referred to the former?
A64622What are the effects of faith?
A64622What are the effects of this his pride?
A64622What are the ends and uses of the making of man according to Gods Image?
A64622What are the essentiall parts of this Sacrament of Baptisme?
A64622What are the evils of the body?
A64622What are the evils within us from which the Angels doe keep us?
A64622What are the extreames opposed to the former vertue?
A64622What are the false testimonies that are hidden and in secret?
A64622What are the generall duties?
A64622What are the generall meanes?
A64622What are the good offices which the Angels perform towards the godly in this life?
A64622What are the good things of the soul which the Lord doth bestow upon the Saints by the ministery of the good Angels?
A64622What are the good things that concern the body?
A64622What are the helpes of the obedience thereof?
A64622What are the helpes to the obedience of this Commandement?
A64622What are the helps or hinderances of the obedience thereof?
A64622What are the helps or hinderances to the keeping of this Commandement?
A64622What are the hindrances of the obedience of this Commandement?
A64622What are the hindrances to be avoyded?
A64622What are the infirmities that weaken the power of Prayer?
A64622What are the instrumentall causes hindring the perfection of our worke?
A64622What are the internall?
A64622What are the inward things?
A64622What are the inward vices here condemned?
A64622What are the inward?
A64622What are the inward?
A64622What are the inward?
A64622What are the kindes of liberall alienation?
A64622What are the kindes of this evill concupiscence?
A64622What are the kinds of Fasting?
A64622What are the kinds of Legall Testimonies?
A64622What are the kinds of Theft?
A64622What are the kinds of them?
A64622What are the kinds of this rotten speech?
A64622What are the kinds of unjust getting out of Contract?
A64622What are the lets and hinderances of Prayer?
A64622What are the main benefits which Christians receive by their communion with Christ?
A64622What are the meanes moving, and enabling us to performe the duties required in this Commandement?
A64622What are the meanes of infamy from others?
A64622What are the meanes of infamy from our selves?
A64622What are the meanes of the profitable being of truth amongst men?
A64622What are the meanes whereby we may attaine to the knowledge of God?
A64622What are the meanes which God hath appointed to call us by?
A64622What are the means by which God doth use to exercise his providence?
A64622What are the medicinall censures?
A64622What are the mixt or compounded bodies?
A64622What are the more generall things which he suffered in this life?
A64622What are the more speciall things which he suffered at or upon his death?
A64622What are the objects which are here removed?
A64622What are the offices of the evill Angels that respect the wicked alone?
A64622What are the offices which the good Angels are to perform towards man after this life?
A64622What are the opposite vices?
A64622What are the opposites to these vertues, and namely to profitable speech?
A64622What are the other parts of the family?
A64622What are the outward enemies that oppose against the Church of Christ?
A64622What are the outward exercises?
A64622What are the outward signes in Baptisme?
A64622What are the outward things of the body?
A64622What are the outward things we pray for?
A64622What are the outward things which God hath given to call us by?
A64622What are the outward?
A64622What are the parts of Gods Word?
A64622What are the parts of Prayer?
A64622What are the parts of Predestination?
A64622What are the parts of that rude masse?
A64622What are the parts of the Family here numbred?
A64622What are the parts of the Prohibition?
A64622What are the parts of the execution?
A64622What are the parts of this Apostasie?
A64622What are the parts of this Commandement?
A64622What are the parts of this Commandement?
A64622What are the parts of this prayer?
A64622What are the principall creatures you speak of?
A64622What are the private duties that are to be performed out of the Church?
A64622What are the private uses?
A64622What are the proofes out of the new Testament?
A64622What are the properties of Gods will?
A64622What are the properties of this Ministery?
A64622What are the properties thereof?
A64622What are the reasons that may disswade from this vice?
A64622What are the reasons which may disswade from lying?
A64622What are the signes foretokening the last judgement?
A64622What are the sinnes committed by the Seller in respect of the manner?
A64622What are the sins common to the Husband and the Wife?
A64622What are the sorts of things gotten by Contract?
A64622What are the speciall abuses of an Oath?
A64622What are the speciall branches of this inward impurity?
A64622What are the speciall breaches of this Commandement?
A64622What are the speciall comforts of this communion with Christ?
A64622What are the speciall comforts which the children of God receive from the holy Ghost?
A64622What are the speciall corruptions of the Plaintiffe?
A64622What are the speciall duties here required?
A64622What are the speciall meanes to suppresse or take away the concupiscence of the eyes?
A64622What are the speciall prerogatives whereof all Gods children, the true members of the Catholick Church, are made partakers?
A64622What are the speciall sinnes of the Defendant?
A64622What are the things God giveth us to serve him by?
A64622What are the things belonging unto God?
A64622What are the things common to the whole world?
A64622What are the things forbidden in this Commandement, as repugnant to this knowledge of God?
A64622What are the things given and received?
A64622What are the things invisible?
A64622What are the things lesse ordinary?
A64622What are the things proper to each of them?
A64622What are the things required hereunto?
A64622What are the things signified?
A64622What are the things that generally follow sin?
A64622What are the things wherein the three Persons doe communicate?
A64622What are the things, which though they be justly gotten, yet are unjustly detained?
A64622What are the times and places fittest for those duties?
A64622What are the uses unto which we must freely contribute?
A64622What are the vices opposite hereunto?
A64622What are the vices opposite hereunto?
A64622What are the vices opposite hereunto?
A64622What are the vices opposite hereunto?
A64622What are the vices opposite to the former vertues?
A64622What are the vices opposite to these vertues?
A64622What are the vices opposite to those vertues which respect the meanes?
A64622What are the vices opposite to truth?
A64622What are the vices which respect the judgement?
A64622What are the visible creatures in particular?
A64622What are the words of the Injunction?
A64622What are the words of the Lords Prayer?
A64622What are the words of the eighth Commandement?
A64622What are the words of the first Commandement?
A64622What are the words of the first Petition?
A64622What are the words of the seventh Commandement?
A64622What are the words of the sixth Commandement?
A64622What are the words of the third Petition?
A64622What are the words of this Commandement, which is the fift in order?
A64622What are the words of this eighth Commandement?
A64622What are the workes that we must decline, and leave undone on the Lords day?
A64622What are their duties?
A64622What are these Exercises?
A64622What are these Memorials?
A64622What are they in regard of themselves?
A64622What are they in word?
A64622What are they of the Minde?
A64622What are they of the body?
A64622What are they of the soule?
A64622What are they said here to witnesse?
A64622What are those Names whereby God is made knowne unto us?
A64622What are those Reasons?
A64622What are those Sacramentall actions?
A64622What are those enemies of ours that seeke to seduce and indanger us?
A64622What are those expresse testimonies?
A64622What are those good motions of the Spirit?
A64622What are those graces for which we pray here in particular?
A64622What are those occasions, whereby the Lord calleth us to fasting?
A64622What are those outward things that are to be forborne during the time of fasting?
A64622What are those that are open and manifest?
A64622What are those that faile in defect?
A64622What are those things that we give unto God?
A64622What are those which respect hearing?
A64622What are unlawfull Callings?
A64622What are we here to learne?
A64622What are we specially forbidden to doe by the Commandements of the second Table?
A64622What are we taught concerning him to whom we must pray?
A64622What are we taught to consider from this, that we are taught to call God Father?
A64622What are we then to consider herein?
A64622What are we to consider in his tempting of the woman?
A64622What are we to consider in the Covenant of Grace?
A64622What are we to consider in the knowledge of God?
A64622What are we to consider in the pure worship of God, which he hath prescribed in his Word?
A64622What are we to doe at the time of our departure out of this life?
A64622What are we to learn thereby?
A64622What are we to learne from hence?
A64622What are we to learne from hence?
A64622What are we to learne from hence?
A64622What are we to observe in the private admonitions?
A64622What are we to observe in these words?
A64622What are we to understand by the Name of God?
A64622What are you to consider in this sin?
A64622What ariseth from hence?
A64622What ariseth from hence?
A64622What ariseth out of this?
A64622What assurance have you of Christs Ascension?
A64622What assurance may be had of the right understanding of the Scriptures?
A64622What be inward sins of Commission?
A64622What be the Sacramentall Actions of the Receivers?
A64622What be the Sacramentall actions of the Minister in the Lords Supper?
A64622What be the branches of this service?
A64622What be the branches thereof when it is referred to Gods actions?
A64622What be the causes of this grace or favour of God?
A64622What be the common sinnes of Parents?
A64622What be the contrary abuses?
A64622What be the contrary duties here commanded?
A64622What be the contrary sinnes of Children, in respect of their Parents?
A64622What be the contrary sins forbidden?
A64622What be the contrary sins forbidden?
A64622What be the contrary vertues here commanded?
A64622What be the contrary vices forbidden?
A64622What be the customary iniquities which hinder the practise of Prayer?
A64622What be the degrees by which men doe proceed in the committing of actuall sin?
A64622What be the differences of partaking with others sins?
A64622What be the effects of Gods grace to us wards?
A64622What be the evill offices they perform against man?
A64622What be the faculties of the soul?
A64622What be the grosse sins that shut the eares of the Lord, and hinder the fruit of our Prayers?
A64622What be the inward punishments in this life?
A64622What be the kinds of the former?
A64622What be the kinds of unlawfull Conjunction?
A64622What be the meanes of the spirituall conjunction?
A64622What be the meanes we ought to pray for, that our Saviour Christ may governe his Church in this world thereby?
A64622What be the outward punishments?
A64622What be the outward sins of Commission?
A64622What be the outward things that doe accompany Gods Worship?
A64622What be the parts of it?
A64622What be the parts of our Sanctification?
A64622What be the parts of this agreement?
A64622What be the parts or kinds of Gods decree?
A64622What be the properties of true praise?
A64622What be the severall branches of the goodnesse of God?
A64622What be the severall branches of this Precept?
A64622What be the signes of a sound prayer?
A64622What be the sinnes of Subjects?
A64622What be the sins condemned in the second part of this Commandement?
A64622What be the sins of Ministers?
A64622What be the speciall breaches of this part of the Commandement?
A64622What be the speciall sins of the Husband?
A64622What be the things that respect the welfare of our bodies?
A64622What be the unlawfull conjunctions of man and woman, that are lesse contrary to nature?
A64622What be these speciall persons?
A64622What be they in particular?
A64622What be they?
A64622What be those Lawes and Orders?
A64622What be those duties that doe concerne our owne persons?
A64622What be those evill passions?
A64622What be those names?
A64622What be those resemblances that are commonly brought to shadow out unto us the mystery of the Trinity?
A64622What be those that concerne this life?
A64622What be those two natures thus wonderfully united in one person?
A64622What bee the Divine works whereby God hath shewed himself?
A64622What bee the properties of the holy Scripture?
A64622What bee the speciall uses of the Scripture rightly understood?
A64622What befell our Saviour after his soule was separated from his body?
A64622What behaviour and gesture must we use in Prayer?
A64622What benefit and comfort receive you by this?
A64622What benefit ariseth to us in that this was confirmed by an oath?
A64622What benefit receive you by the hills?
A64622What benefit then may we reape by the Lords Supper?
A64622What benefits ought we chiefely to call to minde?
A64622What breaches of the first Commandement may be observed in this transgression?
A64622What by Blessing?
A64622What by things in the Waters under the Earth?
A64622What by this, that he is both God and man?
A64622What by worshipping of them?
A64622What call you Oracles?
A64622What call you active meanes?
A64622What call you passive means?
A64622What call you single Adultery?
A64622What call you the Judiciall law?
A64622What call you the Spirit?
A64622What call you the old Testament?
A64622What call you the perfection of Gods essence?
A64622What call you the revealed will of God?
A64622What cause had our Saviour so to doe?
A64622What cause had the Apostles?
A64622What circumstances are annexed unto such extraordinary prayer?
A64622What clear proof have you that these three are but one God, and so that there is a Trinity in Vnity?
A64622What comfort ariseth hence to all true Beleevers?
A64622What comfort have we by the Priesthood of Christ?
A64622What comfort have we by the Propheticall office of our Saviour?
A64622What comfort have we by this?
A64622What comfort have we by this?
A64622What comfort have we then by this that Christ is God?
A64622What comfort have you by Christs death, buriall, and lying under the power of death?
A64622What comfort have you by this?
A64622What comfort have you by this?
A64622What comfort have you by this?
A64622What comfort have you hereof?
A64622What comfort then have you by this, that Christ is man?
A64622What commodities had it?
A64622What conclude you upon all this?
A64622What consent of parents is there in this marriage?
A64622What consent of parties is there?
A64622What consider you in the especiall decree, which concerneth the good or evill of the principall creatures?
A64622What consideration may draw us to be zealous in good works?
A64622What contrary sinnes are here condemned?
A64622What contrary sinnes are here forbidden?
A64622What contrary vices are forbidden?
A64622What corruption hath the body received by originall sinne?
A64622What course did God hold in the delivery of his Word unto men?
A64622What creatures come within this decree?
A64622What creatures were made the fift day?
A64622What degrees are there of the generall duties?
A64622What description can you make of God by these Properties?
A64622What desire we concerning his government in the Church?
A64622What desire we of God concerning the government he exerciseth over all Creatures?
A64622What did follow upon this question of Satan?
A64622What did he chiefly suffer under Pontius Pilate?
A64622What did our Saviour Christ suffer in soul?
A64622What did that most strict observance of outward rest signifie unto the Jewes?
A64622What did the tree of life serve for?
A64622What did the tree of the knowledge of good and evill serve for?
A64622What did this signifie to them, and teach us?
A64622What difference is there between a Sacrament and a Sacrifice?
A64622What difference is there between a godly joy and this?
A64622What difference is there between the teaching of Christ, and of the Prophets and Ministers sent from him?
A64622What difference is there between these two wils?
A64622What difference is there betwixt Christs miracles and theirs?
A64622What difference is there?
A64622What distinction is thereof the members of the visible Church?
A64622What do you gather, in that our Saviour would not have his Disciples to fast till after his Ascension?
A64622What doctrine is thereof to be gathered?
A64622What doe the Scriptures teach us touching Christ our Mediatour?
A64622What doe the reasons drawne from the Works of God containe?
A64622What doe these Censures profit the Church of God?
A64622What doe they that run unto the immediate and extraordinary providence of God, without necessary occasions?
A64622What doe we aske of God in this petition concerning his revealed will?
A64622What doe we desire for the inlargement of it in this world?
A64622What doe we desire of God in this Petition concerning the Kingdome of glory, and our good in the world to come?
A64622What doe we pray for in respect of every member of the Church?
A64622What doe we then aske of God in this Petition?
A64622What doe we then begge of God in this Petition?
A64622What doe you account Man- slaughter?
A64622What doe you call Vanity in lying?
A64622What doe you call extraordinary getting?
A64622What doe you call the Doctrine which sheweth the way unto everlasting life and happinesse?
A64622What doe you call the estate of the dead?
A64622What doe you consider in the frame and fashion of the world?
A64622What doe you consider in the second Commandement?
A64622What doe you further gather from hence?
A64622What doe you further gather of that the Apostle saith, that he that letteth shall let?
A64622What doe you gather by this?
A64622What doe you gather from hence?
A64622What doe you learne from this Commandement thus expounded?
A64622What doe you learne of this, that the meanes of Gods Spirit and Word are usually conjoyned together?
A64622What doe you meane by Good or Evill?
A64622What doe you meane by calling upon God?
A64622What doe you meane by little or no love of money?
A64622What doe you meane by the name of God?
A64622What doe you note in the time of their Creation?
A64622What doe you note in this?
A64622What doe you observe herein?
A64622What doe you observe herein?
A64622What doe you observe in Eves conference with the Devill?
A64622What doe you observe out of this diversity of Religions in the world?
A64622What doe you say to the case of Rape?
A64622What doe you then aske of God in this Petition?
A64622What doe you then understand here by forgivenesse?
A64622What doe you think of such Misers?
A64622What doe you thinke of it?
A64622What doe you thinke of this sin?
A64622What doe you thinke of this sinne?
A64622What doe you understand by Visions?
A64622What doth God meane by the third and fourth generation?
A64622What doth God meane, when he saith, That he will visit the sins of the Fathers upon the Children?
A64622What doth God work in man when he gives him Faith?
A64622What doth ensue hereof?
A64622What doth he expresly forbid concerning them?
A64622What doth it containe?
A64622What doth it draw with it, that causeth it to be so impossible to be satisfied?
A64622What doth it signifie?
A64622What doth that signifie?
A64622What doth that signifie?
A64622What doth that signifie?
A64622What doth the Apostle mean by Righteousnesse?
A64622What doth the Scripture teach concerning it?
A64622What doth the Scripture teach us concerning the name of God?
A64622What doth the Scriptures teach us concerning the goodnesse of the creatures?
A64622What doth the affirmative part require?
A64622What doth the first containe?
A64622What doth the same Spirit worke in the godly?
A64622What doth the second?
A64622What doth this Commandement require concerning restitution of other mens goods?
A64622What doth this Commandement require of us in the former respect?
A64622What doth this put us in mind of?
A64622What doth this signifie?
A64622What doth this teach us?
A64622What doth this teach us?
A64622What doth this teach us?
A64622What doth this teach us?
A64622What duties are here required?
A64622What duties are here required?
A64622What duties are required of us for preservation of the soules of our neighbours?
A64622What duties then doe arise from the love of God?
A64622What duty doth this communion of Saints require of us?
A64622What else can be alledged against the permission that is separated from the government of the providence?
A64622What else doth set forth the greatnesse of Gods love towards us?
A64622What else learn you?
A64622What else shall be the overthrow of Antichrist?
A64622What else?
A64622What else?
A64622What employment had man in this estate?
A64622What end doth he propound unto himselfe in his Kingdome?
A64622What enemies are they that make shew of friendship?
A64622What evils are in the vice of whispering?
A64622What examples have you of their apparition in the bodies of men?
A64622What expresse testimonies of Gods word have you for this?
A64622What followes after this sorrow?
A64622What followes if in any temptation he be overcome, and through infirmity fall?
A64622What followeth hereupon?
A64622What followeth of all this?
A64622What followeth this pleasure thus retained and continued in the mind and heart?
A64622What followeth?
A64622What followeth?
A64622What followeth?
A64622What followeth?
A64622What followeth?
A64622What force hath the word also here used by the holy Ghost?
A64622What force shall the Miracles of Antichrist have?
A64622What from the second?
A64622What fruit may we expect of this duty?
A64622What fruit or successe may we look for, having thus sought the Lord?
A64622What fruit receive we by the Kingly office of our Saviour Christ?
A64622What fruit then have we by his intercession?
A64622What fruits are we to shew in our lives from the vertue of his Ascension, in our hearts?
A64622What fruits then are we to shew from the vertue of his resurrection?
A64622What further desire you in this Petition?
A64622What further doe we pray for?
A64622What further duty is required of us in this case?
A64622What further fruit have we by this conjunction?
A64622What further is required to the conserving of the heart in purity?
A64622What further learne we by this reason?
A64622What further need may we finde of it?
A64622What further observe you proper to those Petitions that concerne the glory of God?
A64622What further proof have you of the sufficiency of the Scriptures?
A64622What further reason have you to overthrow the carnall presence of Christ in the Sacrament?
A64622What further use hath the Law in the Regenerate?
A64622What further?
A64622What further?
A64622What gather we from hence?
A64622What gather you from hence?
A64622What gather you from hence?
A64622What gather you from hence?
A64622What gather you from hence?
A64622What gather you from hence?
A64622What gather you from the former?
A64622What gather you from the latter?
A64622What gather you from thence?
A64622What gather you from thence?
A64622What gather you from this attempt of his against our first parents in the state of Innocency?
A64622What gather you from this doctrine of Justification by Christs righteousnesse?
A64622What gather you hence?
A64622What gather you hence?
A64622What gather you hence?
A64622What gather you hence?
A64622What gather you hence?
A64622What gather you hence?
A64622What gather you hence?
A64622What gather you hence?
A64622What gather you hence?
A64622What gather you hence?
A64622What gather you hence?
A64622What gather you hence?
A64622What gather you hereof?
A64622What gather you hereof?
A64622What gather you hereof?
A64622What gather you of this that he is the Wisdome of God?
A64622What gather you of this, that Gods decree is defined by his most perfects w ● ll?
A64622What gather you of this?
A64622What gather you of this?
A64622What gather you of this?
A64622What gather you of this?
A64622What gather you of this?
A64622What gather you of this?
A64622What gather you of this?
A64622What gather you of this?
A64622What gather you of this?
A64622What gather you of this?
A64622What gather you of this?
A64622What gather you of this?
A64622What gather you of this?
A64622What gather you of this?
A64622What gather you of this?
A64622What gather you of this?
A64622What gather you of this?
A64622What gather you thereof?
A64622What generall things doe you observe belonging to this Table?
A64622What gestures are most convenient for the Body?
A64622What good meanes may we use to obtaine the gift of prayer in some measure?
A64622What government doth follow hereupon?
A64622What great necessity is there of this truth?
A64622What great need is there that we should pray for the kingdome of God?
A64622What ground of obedience is there laid in this Reason?
A64622What hand had Satan in procuring the fall of man?
A64622What happinesse did man enjoy, thus placed in Paradise?
A64622What have we secondly to consider?
A64622What have we to consider herein?
A64622What have we to gather hence, that Christ taught and teacheth by the Prophets, Evangelists, and Apostles?
A64622What have we to learn of this?
A64622What have we to learne from hence?
A64622What have we to learne from thence?
A64622What have we to learne of all this?
A64622What have you to say concerning Truth?
A64622What hindrances of these duties are to be avoyded?
A64622What if a man after the receiving of the Sacrament never find any such thing in himself?
A64622What if any thrust themselves to the Lords Table, who are ignorant or guilty of such crimes?
A64622What if he did not know all these evils?
A64622What if our brother heare us not, and so we doe not gain him?
A64622What if we can not be suffered to use the publicke meanes?
A64622What in respect of Nature?
A64622What in respect of the thing?
A64622What in the latter?
A64622What inconvenience followeth upon this addition?
A64622What infer you from this?
A64622What instances have you in Scripture of the performance hereof?
A64622What instruction gather you from her entertaining conference with Satan?
A64622What instructions are you to gather out of the doctrine of the Kingdome of God?
A64622What instructions doe you draw from the holinesse of God?
A64622What instructions gather you from thence?
A64622What inward things doe we pray for?
A64622What is Adoption?
A64622What is Adultery?
A64622What is Ambition?
A64622What is Baptisme?
A64622What is Catechising?
A64622What is Christian Religion?
A64622What is Creation?
A64622What is Excommunication?
A64622What is Fasting?
A64622What is Fornication?
A64622What is Gods disposing justice?
A64622What is Gods goodnesse?
A64622What is Gods hand to pull us out of this evill?
A64622What is Gods rewarding justice?
A64622What is Hope?
A64622What is Humility?
A64622What is Intercession?
A64622What is Obedience?
A64622What is Obtrectation?
A64622What is Originall sin?
A64622What is Patience?
A64622What is Petition?
A64622What is Predestination?
A64622What is Reconciliation?
A64622What is Reprobation?
A64622What is Sanctification?
A64622What is Scripture then?
A64622What is Subjection?
A64622What is Suspension?
A64622What is Theft?
A64622What is a Vow?
A64622What is a lawfull Calling?
A64622What is a moderate Appetite or Desire?
A64622What is a person in the Trinity?
A64622What is an historicall faith?
A64622What is an holy Fast?
A64622What is an holy feasting?
A64622What is an opinion?
A64622What is common to all?
A64622What is common to these foure Commandements of the first Table?
A64622What is common to those unlawfull mixtures?
A64622What is comprehended under this name of Adultery?
A64622What is contained in these words?
A64622What is contrary to this Reverence of the Majesty of God?
A64622What is contrary to this?
A64622What is contrary to this?
A64622What is contrary to this?
A64622What is contrary to this?
A64622What is declared hereby?
A64622What is forbidden in the Negative?
A64622What is forbidden in this Commandement?
A64622What is forbidden in this Commandement?
A64622What is forbidden in this Commandement?
A64622What is forbidden in this Commandement?
A64622What is forbidden?
A64622What is further required to it?
A64622What is further required to the preserving of truth?
A64622What is further to be considered in this Petition?
A64622What is further to be observed herein?
A64622What is gathered hereby?
A64622What is gathered hereof?
A64622What is generally required in this Commandement?
A64622What is good Fame?
A64622What is he towards others?
A64622What is here contained under the name of Honour?
A64622What is here forbidden?
A64622What is here forbidden?
A64622What is here forbidden?
A64622What is here forbidden?
A64622What is here forbidden?
A64622What is here forbidden?
A64622What is here in this Commandement expressely forbidden concerning Images?
A64622What is here meant by Judgement?
A64622What is here meant by earth and heaven?
A64622What is here meant then by the word Temptation?
A64622What is here required?
A64622What is here required?
A64622What is here to be considered?
A64622What is here to be observed in regard of the order, that this Petition consequently followeth upon the former?
A64622What is here to be observed?
A64622What is herein required of him?
A64622What is his Person?
A64622What is his Priesthood?
A64622What is his Theft?
A64622What is his duty that receiveth a pawne?
A64622What is his duty who layeth a thing to pawne?
A64622What is his duty?
A64622What is his estate of Exaltation?
A64622What is his eternity?
A64622What is his immensity or exceeding greatnesse?
A64622What is his name, and what is his SONS name, if thou canst tell?
A64622What is his name, and what is his Sonnes name, if thou canst tell?
A64622What is his sin?
A64622What is hurtfull speech?
A64622What is implyed herein?
A64622What is in the second place required of every man?
A64622What is infinitenesse?
A64622What is it then to have a God?
A64622What is it to crucifie the corruption of our nature?
A64622What is it to have no God?
A64622What is it to speak falsly?
A64622What is it to speak that which is false?
A64622What is lawfull concupiscence?
A64622What is liberall alienation for a time?
A64622What is liberall alienation?
A64622What is lying?
A64622What is meant by Bread?
A64622What is meant by Doe this?
A64622What is meant by Sanctifying it?
A64622What is meant by Tell him between thee and him?
A64622What is meant by death threatned to those that should transgresse?
A64622What is meant by his descending into Hell?
A64622What is meant by life promised to those that should keep all the Commandements?
A64622What is meant by making of Images?
A64622What is meant by the bowing unto them, and worshipping them?
A64622What is meant by the image of God, after which man was made?
A64622What is meant by the word Hallowed?
A64622What is meant by the word Name?
A64622What is meant by the words,[ for ever, or for ages?]
A64622What is meant by these words?
A64622What is meant by things which are in the heavens?
A64622What is meant by this word in vaine?
A64622What is meant by this?
A64622What is meant by[ deliver us from evill?]
A64622What is meant by[ glory?]
A64622What is meant by[ power?]
A64622What is meant here by Kingdome?
A64622What is meant here by catholick Church?
A64622What is meant here by debts?
A64622What is meant here by evill?
A64622What is meant here by judgment?
A64622What is meant in this Commandement, by things in the Earth?
A64622What is necessary in respect of Person?
A64622What is necessary in respect of State?
A64622What is necessary in respect of others?
A64622What is opposed hereunto?
A64622What is opposed to a lawfull Calling?
A64622What is opposed to lawfull labour in our Callings?
A64622What is opposed to simplicity in speaking the truth?
A64622What is opposite hereunto?
A64622What is opposite hereunto?
A64622What is opposite hereunto?
A64622What is opposite hereunto?
A64622What is opposite in defect?
A64622What is opposite to the defence of truth?
A64622What is opposite to the externall profession of truth, concerning our neighbour, which ought to be charitable?
A64622What is opposite to the profession of truth concerning our selves?
A64622What is ordinary Prayer?
A64622What is originall Justice?
A64622What is originall concupiscence?
A64622What is our duty in such cases?
A64622What is our duty towards such Superiours?
A64622What is our duty towards them?
A64622What is our spirituall Armour?
A64622What is prayer?
A64622What is promised therein?
A64622What is proper to each of them in regard of the creatures?
A64622What is proper to the Inferiours?
A64622What is proper to the Superiours?
A64622What is publick Prayer?
A64622What is rash Judgement?
A64622What is required for preservation of peace?
A64622What is required hereunto?
A64622What is required in a lawfull contract?
A64622What is required in buying?
A64622What is required in our gestures?
A64622What is required in our humiliation?
A64622What is required in our words?
A64622What is required in regard of the good we turne unto?
A64622What is required in respect of the evil we turne from?
A64622What is required in respect of the person buying?
A64622What is required in the Preparation before the Action?
A64622What is required in the Will?
A64622What is required in the affections of Love and Hatred?
A64622What is required in the former?
A64622What is required in the holy use of marriage?
A64622What is required in the second maine branch of this Commandement?
A64622What is required in this Commandement?
A64622What is required in this Commandement?
A64622What is required in this command?
A64622What is required of Buyers in respect of the manner?
A64622What is required of such as thus imploy others?
A64622What is required of the Father in particular?
A64622What is required of the Inferiors?
A64622What is required of the buyer in respect of the price?
A64622What is required of them for the things of this life?
A64622What is required of us after the Action?
A64622What is required of us hereby?
A64622What is required of us herein?
A64622What is required of us touching these kinds?
A64622What is required to just getting?
A64622What is required to the former?
A64622What is required to the knowing of it?
A64622What is required?
A64622What is simplenesse or singlenesse in God?
A64622What is simulation in our deeds?
A64622What is speech opposite to edification?
A64622What is spirituall Concupiscence?
A64622What is taught hereby?
A64622What is taught in the second Table?
A64622What is taught in this reason?
A64622What is teachablenesse?
A64622What is tenacity?
A64622What is that Alienation which is in private Contracts?
A64622What is that Rapine which is committed without any pretext of Authoritie?
A64622What is that Rapine which is exercised on the Land?
A64622What is that about which his Kingdome is occupied?
A64622What is that alienation which is for ever?
A64622What is that common faith which you call extraordinary?
A64622What is that duty which respecteth the vices of our neighbour?
A64622What is that evill concupiscence which is actuall?
A64622What is that hatred that is attributed to God?
A64622What is that he hath revealed unto us concerning that he did before the beginning of the world?
A64622What is that in our words?
A64622What is that one kind of righteousnesse?
A64622What is that same third subsistence in God?
A64622What is that slavery whereby a man is in bondage to the flesh?
A64622What is that speciall order of government which God useth towards mankind in this world, and in the world to come?
A64622What is that we call Usury?
A64622What is that wherein this our carefulnesse is required?
A64622What is that which concerneth those that belong to him?
A64622What is that which is onely for a certaine time?
A64622What is that which respecteth the forme?
A64622What is that which you make the object of saving Faith?
A64622What is that?
A64622What is the Contract between the Magistrate and people?
A64622What is the Counsell of God?
A64622What is the Covenant of grace?
A64622What is the Honour that Inferiours owe to all Superiours in generall?
A64622What is the Kingdom of God?
A64622What is the Lords Prayer?
A64622What is the Magistrates part?
A64622What is the Ministers duty to the people?
A64622What is the Ministers office herein?
A64622What is the Peoples Theft?
A64622What is the Peoples duties to them?
A64622What is the Spirit of Christ?
A64622What is the Testimony of the Judge?
A64622What is the Theft of Persons?
A64622What is the Theft of Servants?
A64622What is the Theft of publick things?
A64622What is the Theft of sacred things?
A64622What is the Theft of the Children?
A64622What is the Theft of the Wife?
A64622What is the Vnderstanding charged with, in being commanded to have a God?
A64622What is the Word further compared with, and likened unto?
A64622What is the Word?
A64622What is the advantage then or benefit of baptisme to a common Christian?
A64622What is the best way to reforme these irreligious practises?
A64622What is the bodily exercise in fasting?
A64622What is the cause of all this?
A64622What is the cause of this decree?
A64622What is the cause that moved the Lord to grace the outward signes in the Sacraments, with the names of the things signified?
A64622What is the charge of the Housholder?
A64622What is the chiefe cause of detraction?
A64622What is the conclusion of all?
A64622What is the condition on mans part?
A64622What is the confession of truth concerning the evill that is in us, or done by us?
A64622What is the contrary sin forbidden?
A64622What is the contrary sin?
A64622What is the contrary to this?
A64622What is the contrary vertue?
A64622What is the contrary vice?
A64622What is the contrary vice?
A64622What is the decree?
A64622What is the difference betweene the spirituall obedience required in this and the other Commandements?
A64622What is the difference touching the execution of this office?
A64622What is the double?
A64622What is the duty of Feoduciaries and Executors?
A64622What is the duty of Inferiors in a Family?
A64622What is the duty of Masters towards their servants?
A64622What is the duty of Superiors in the Family?
A64622What is the duty of Superiours in Authority towards their Inferiours?
A64622What is the duty of all Superiours towards their Inferiours?
A64622What is the duty of such as are Superiours in knowledge, and other graces?
A64622What is the duty of the Husband towards his VVife?
A64622What is the duty of the Mercenary or hireling?
A64622What is the duty of the Notary?
A64622What is the duty of the VVife to the Husband?
A64622What is the duty of the people to their Ministers?
A64622What is the duty of the people?
A64622What is the duty of their Tutors and Guardians?
A64622What is the duty of them that are Superiours in years?
A64622What is the duty unto God?
A64622What is the duty which respects the vertues of our neighbours?
A64622What is the effect of this guilt of Conscience?
A64622What is the end of this Commandement respecting our selves?
A64622What is the end of this Commandement?
A64622What is the end of this casting out?
A64622What is the end why she was made?
A64622What is the estate of the Church when these enemies prevaile?
A64622What is the excellency of man consisting in qualities?
A64622What is the excellency of this duty?
A64622What is the exercise of godlinesse?
A64622What is the extraordinary?
A64622What is the extraordinary?
A64622What is the fault of the Will?
A64622What is the felicity of God?
A64622What is the fift and last thing?
A64622What is the fift duty to be performed in the Congregation?
A64622What is the fight against fleshly lusts?
A64622What is the filthinesse which consisteth in the conjunction of divers kinds?
A64622What is the finall end wherein good works faile?
A64622What is the first assault of Satan against us?
A64622What is the first degree of this estate?
A64622What is the first duty we are to performe in the publick Assembly?
A64622What is the first point of Religion that wee are taught in the Scriptures?
A64622What is the first thing you observe here common to the godly with the wicked?
A64622What is the first?
A64622What is the fittest day for the Administration of this Sacrament?
A64622What is the fore- knowledge of God?
A64622What is the forme or being cause of our justification, and that which makes this righteousnesse so really ours, that it doth justifie us?
A64622What is the former?
A64622What is the former?
A64622What is the foundation of this Covenant?
A64622What is the fourth and last vice here forbidden?
A64622What is the fourth thing?
A64622What is the fourth?
A64622What is the fourth?
A64622What is the fruit we gather of this his holinesse, innocency and undefilednesse?
A64622What is the generall and finall judgement?
A64622What is the generall dutie?
A64622What is the generall subiect of our requests?
A64622What is the graciousnesse of God?
A64622What is the ground of this Sacramentall union?
A64622What is the guilt of sin?
A64622What is the inward meanes for the begetting of faith?
A64622What is the inward vertue here commended?
A64622What is the inward?
A64622What is the justice of God?
A64622What is the kindnesse we should shew towards men?
A64622What is the knowledge or wisdome of God?
A64622What is the larger acception of Gods Image?
A64622What is the latter?
A64622What is the life of God?
A64622What is the love of God?
A64622What is the love of the truth?
A64622What is the maine scope and end at which God aymeth in this Commandement?
A64622What is the manner of Gods working in his providence?
A64622What is the manner of this our Conjunction?
A64622What is the matter and substance of every Sacrament?
A64622What is the matter of the Supper of the Lord?
A64622What is the meanes of furthering this profitable truth in our speeches?
A64622What is the meanes to free us from this debt?
A64622What is the meaning and scope of this Commandement?
A64622What is the meaning of the Commandement?
A64622What is the meaning of the abstinence from these outward things?
A64622What is the meaning of those words: Thou shalt not take?
A64622What is the mercy of God?
A64622What is the new administration of the Gospel?
A64622What is the office of the Head?
A64622What is the omnipotency or almighty power of God?
A64622What is the ordinary course of Gods providence?
A64622What is the other effect of his pride?
A64622What is the other extreame?
A64622What is the other extreame?
A64622What is the other extreame?
A64622What is the other opposite?
A64622What is the outward breach of this Commandement?
A64622What is the platforme propounded in this Prayer, whereunto we ought to looke?
A64622What is the preparation that is required in them that come to receive the Sacraments?
A64622What is the private Fast?
A64622What is the profit that redoundeth unto us?
A64622What is the proper end and use of a Vow?
A64622What is the property of the Head?
A64622What is the publick Contract between Ministers and people?
A64622What is the publick Fast?
A64622What is the punishment that concerneth the life to come?
A64622What is the reason annexed to this Commandement?
A64622What is the reason of the word daily?
A64622What is the regard that concerneth him that is cast out?
A64622What is the regard that concerneth the Church?
A64622What is the remedy against the contrary vice?
A64622What is the rule and square of our Sanctification?
A64622What is the rule of this justice?
A64622What is the scope and meaning of this Commandement?
A64622What is the second Rule?
A64622What is the second Sacramentall action?
A64622What is the second Title?
A64622What is the second assault of Satan against us?
A64622What is the second degree of his Exaltation?
A64622What is the second degree of private Admonitions?
A64622What is the second effect?
A64622What is the second generall duty respecting our owne, and our neighbours goods?
A64622What is the second property arising out of the former?
A64622What is the second speciall vertue here commanded?
A64622What is the second thing in the preparation?
A64622What is the second thing to be avoided?
A64622What is the second?
A64622What is the second?
A64622What is the second?
A64622What is the sentence against Adam?
A64622What is the sentence against the Devill?
A64622What is the seventh?
A64622What is the sin Imputed?
A64622What is the sin against the holy Ghost, the highest of all sins?
A64622What is the sixt?
A64622What is the speciall day of the week, which God hath set apart for his solemne Worship?
A64622What is the speciall use of this rehearsall?
A64622What is the spirit of Prayer?
A64622What is the spirituall substance of duty, whereto the bodily exercise serveth?
A64622What is the spirituall warfare?
A64622What is the strictest and most proper acception of it?
A64622What is the summe and meaning of this Commandement?
A64622What is the summe of all that hath been delivered hitherto?
A64622What is the summe of it?
A64622What is the summe of the Commandement?
A64622What is the summe of the Commandements of the second Table?
A64622What is the summe of the duties of the tongue here required?
A64622What is the summe of the first?
A64622What is the summe of the second?
A64622What is the summe of this Petition?
A64622What is the summe of this Petition?
A64622What is the summe of this Petition?
A64622What is the summe of this Petition?
A64622What is the summe of this Petition?
A64622What is the summe of this promise?
A64622What is the summe of this reason?
A64622What is the summe of this reason?
A64622What is the summe of this summe?
A64622What is the summe of this threat?
A64622What is the summe thereof?
A64622What is the testimony of the witnesse which this Commandement specially respecteth, and what is required unto it?
A64622What is the thing that is here chiefly forbidden?
A64622What is the third Title?
A64622What is the third assault of Satan against us?
A64622What is the third degree of his Exaltation?
A64622What is the third proofe?
A64622What is the third thing?
A64622What is the third?
A64622What is the third?
A64622What is the third?
A64622What is the third?
A64622What is the unlawfull conjunction betwixt man and wife?
A64622What is the use of Sacraments?
A64622What is the use of all this Doctrine?
A64622What is the use of our goods respecting others?
A64622What is the use of them?
A64622What is the use of this?
A64622What is the use of this?
A64622What is the vice contrary to this?
A64622What is theft?
A64622What is then forbidden in the Commandement?
A64622What is then our principall strength?
A64622What is then the Sacramentall union betwixt the signes and the things signified?
A64622What is then the naturall estate of man?
A64622What is then to be observed herein?
A64622What is there besides the naturall fitnesse of the outward things to expresse the inward?
A64622What is there comprehended under the holinesse of Gods will?
A64622What is there is this reason to set forth the true God whom we worship, and to distinguish him from all Idolls whatsoever?
A64622What is there meant by receiving the seed into a good heart?
A64622What is this Praise and Thanksgiving?
A64622What is this Propheticall office?
A64622What is this Theft called?
A64622What is this debt which we owe to God, that he hath paid for us?
A64622What is to be considered by this, that we are directed to call him our Father?
A64622What is to be considered for the further opening of this Petition?
A64622What is to be considered in the former?
A64622What is to be considered in the second Petition?
A64622What is to be considered in the words together?
A64622What is to be considered in these words?
A64622What is to be considered in truth it selfe?
A64622What is to be done after the action?
A64622What is to be done by the communicant in the present action?
A64622What is to be done to him if he repent?
A64622What is to be gathered of this?
A64622What is to be gathered out of this reason?
A64622What is to be observed in his creation?
A64622What is to be observed in the degrees of the censures?
A64622What is to be observed in the word, Remember?
A64622What is to be performed by every Christian, that he may worthily partake of the Lords Supper?
A64622What is to be said of those, that seeme to keep the one, and care not for the other?
A64622What is to be thought of elect infants that die in their infancy,& have no other outward means of salvation but their baptisme?
A64622What is to been known concerning his nature?
A64622What is truth or veracity?
A64622What is wilfull Murther?
A64622What is your reason from Esay and Saint Paul together?
A64622What is your reason from Saint Paul?
A64622What is your third way of permitting?
A64622What it needfull that Christ being dead should rise again?
A64622What justice doth God shew herein?
A64622What kind of Images are here forbidden to be worshipped?
A64622What kinde of Images are we forbidden to make?
A64622What kinds are thereof Prayer?
A64622What language were the books of the Old Testament writen in?
A64622What lastly may be added to these former Reasons?
A64622What learn we by that?
A64622What learn you by the abuse of these outward senses?
A64622What learn you from hence, that Christ is our head to govern us?
A64622What learn you from hence?
A64622What learn you from hence?
A64622What learn you from hence?
A64622What learn you from hence?
A64622What learn you from hence?
A64622What learn you from hence?
A64622What learn you from hence?
A64622What learn you from hence?
A64622What learn you from hence?
A64622What learn you from hence?
A64622What learn you from hence?
A64622What learn you from hence?
A64622What learn you from his faithfulnesse?
A64622What learn you from it?
A64622What learn you from that it was said, God made them Coats?
A64622What learn you from the answer of Eve, to the Lords question; why she did so?
A64622What learn you from the first?
A64622What learn you from the perfection of God?
A64622What learn you from thence, that the Lord would have Adam see whether there were a helper amongst the other creatures which he knew well to be unfit?
A64622What learn you from thence?
A64622What learn you from thence?
A64622What learn you from thence?
A64622What learn you from thence?
A64622What learn you from thence?
A64622What learn you from thence?
A64622What learn you from thence?
A64622What learn you from thence?
A64622What learn you from thence?
A64622What learn you from this latter Observation?
A64622What learn you from this, that Christ first suffered many things before he could enter into his Glory?
A64622What learn you from this?
A64622What learn you from this?
A64622What learn you further?
A64622What learn you hence?
A64622What learn you hence?
A64622What learn you hence?
A64622What learn you here?
A64622What learn you of that Adam eat forthwith?
A64622What learn you of that that they are said to be three witnesses?
A64622What learn you of that the Apostle saith they are three?
A64622What learn you of the abuse of the tongue in this conference?
A64622What learn you of this proceeding to sentence?
A64622What learn you of this?
A64622What learn you out of Adams second answer unto God?
A64622What learn you out of Gods answer?
A64622What learn you out of Moses his question?
A64622What learn you thereby?
A64622What learne you by this?
A64622What learne you from hence?
A64622What learne you from hence?
A64622What learne you from hence?
A64622What learne you from hence?
A64622What learne you from the word[ Give?]
A64622What learne you from thence?
A64622What learne you from this?
A64622What learne you further?
A64622What learne you hence?
A64622What learne you hence?
A64622What learne you hence?
A64622What learne you of this; that it is a religious calling upon God?
A64622What learne you of this?
A64622What learne you of this?
A64622What learne you of this?
A64622What learne you of this?
A64622What learne you of this?
A64622What loseth the obedient childe?
A64622What makes this to confirm your assertion that there is but one God over so many divers and contrary things in the world?
A64622What manner of Kingdome is it?
A64622What manner of decree is this?
A64622What manner of love doth God beare to his elect?
A64622What manner of thing is beleefe or faith?
A64622What may be gathered of this?
A64622What may be known as touching the life of God?
A64622What may move us hereunto?
A64622What may not one alone deale with him the second time?
A64622What may we finde by our estate by nature?
A64622What may we learne by this; that both our Saviour Christ and his Apostles likewise administred this Sacrament after Supper?
A64622What may we then lawfully vow?
A64622What mean you by Visions?
A64622What mean you by a proper willing of a thing?
A64622What mean you by engraven Image?
A64622What mean you by that addition Of himself?
A64622What mean you by the host of them?
A64622What mean you by this mutuall lovingnesse and kindnesse?
A64622What mean you when you say most inward of all?
A64622What mean you when you say that God is a substance?
A64622What mean you when you say that God is just in his Will?
A64622What mean you when you say that God is just in his Word?
A64622What mean you when you say that they be Co- eternall?
A64622What mean you when you say they be Co- essentiall?
A64622What mean you when you say, all power is in God?
A64622What meane you by Fasting?
A64622What meane you by saying, Vs, and Ours?
A64622What meane you by the Spirit of God in this place?
A64622What meane you by the word[ thine?]
A64622What meanes are we to use for furthering us to the obedience of this Commandement?
A64622What meanes doth it use?
A64622What meanes may we use to attaine unto this duty?
A64622What meaneth he by the house of our neighbour?
A64622What measure of knowledge have they?
A64622What men are forbidden to make Images?
A64622What more can you alledge for this purpose?
A64622What motives have we to provoke us to this praise?
A64622What motives may induce us to embrace this vertue?
A64622What motives may we have to stirre up our hearts to this duty?
A64622What must Iudges doe to avoid this?
A64622What must be added unto these?
A64622What must be considered in the manner?
A64622What must we be perswaded of, and how must we be affected in Prayer?
A64622What must we doe being thus assaulted?
A64622What must we doe when his will is revealed unto us?
A64622What must we here take heed of?
A64622What must we understand by anger in God?
A64622What names are given him in regard of his office of Mediation?
A64622What names are given unto him in this respect?
A64622What names of God in the Scripture are derived from these words?
A64622What nation is there so great who have God so nigh unto them, as the Lord God is in all things that we call upon him for?
A64622What need have we of Sacraments?
A64622What need have we of this Sacrament for reliefe of our weak estate by grace?
A64622What need is there of asking these things?
A64622What need is there of one whole day in every week to serve God, seeing we may serve him every day?
A64622What need is there of this ratifying of the Churches authority in exercising the Censures?
A64622What next?
A64622What note you from thence?
A64622What note you hereof?
A64622What note you in the former?
A64622What note you in the nature?
A64622What note you of the time?
A64622What note you thereof?
A64622What now is true saving faith, which none have but the elect, it being proper to them?
A64622What observe you by comparing the second Commandement with the first?
A64622What observe you else?
A64622What observe you from this?
A64622What observe you in the second sort, common to the godly with the wicked?
A64622What observe you in the sentence against the Serpent?
A64622What observe you in this reply of the Devill?
A64622What observe you in this?
A64622What observe you of that it is said, shee saw that it was desirable for knowledge?
A64622What observe you of that it is said, that Eve saw the fruit was delectable to look on?
A64622What observe you out of the order of these Petitions?
A64622What observe you therein?
A64622What of the Discipline and Censures?
A64622What order is there used in the delivery of the Word for the begetting of faith?
A64622What order must we observe in giving?
A64622What other cause is there of sending these errors?
A64622What other cause is there to pray, that we be not lead into temptation?
A64622What other duties appertaine to the love of God?
A64622What other duty of Piety is to be performed unto God?
A64622What other errors of opinion and practise doe you observe about Baptisme?
A64622What other names are given in the Scripture to the first Person?
A64622What other oppositions are there against Gods Kingdome?
A64622What other proofs have you of the immortality of the soul besides the divine nature thereof?
A64622What other reason have you for this?
A64622What other reason have you out of the Scripture?
A64622What other reasons have you to prove that there is a God?
A64622What other sort of men are here condemned?
A64622What other things are outward?
A64622What other things be there from which some doe exclude the providence of God?
A64622What other things doth this Commandement forbid to covet?
A64622What other titles are given unto him in the word of God?
A64622What other use are we to make of it?
A64622What other vice doe Lawyers commit by handling of their causes in an evill manner?
A64622What ought especially to be the time of this duty?
A64622What parts doth he consist of?
A64622What parts of his office doth he exercise therein?
A64622What persons are meet to read or heare the Scriptures?
A64622What power have they to hurt man?
A64622What pray we for concerning the Censures?
A64622What pray we for concerning the Sacraments?
A64622What pray we for concerning the Word?
A64622What pretence of reason might they have for this wicked imagination?
A64622What profit ariseth of the first use concerning humiliation?
A64622What profit ariseth of the second use?
A64622What profit comes to us by the perpetuity of his Priesthood?
A64622What profit hath every one of Gods elect in Christ the Mediatour, by the application of the covenant of grace?
A64622What proofe have you of this continuall working of God?
A64622What punishments are inflicted in this life?
A64622What punishments are inflicted upon sinfull man after this life?
A64622What punishments were laid upon the Angels for their fall?
A64622What qualities and properties hath this great sin?
A64622What reason can you yeeld for this?
A64622What reason have you for it?
A64622What reason have you for this saying?
A64622What reason have you for this?
A64622What reason have you to perswade children to this duty?
A64622What reason is annexed for their just damnation?
A64622What reason is there brought to prove that God was to make a woman an help unto man?
A64622What reason is there that all their posterity should take part with them both in their fall and in the wofull effect thereof?
A64622What reason is there, that they should pray for these things of God, which have them already in their Garners, Cellars,& c. in abundance?
A64622What reason was there to move our Saviour Christ to use such a borrowed speech in this so great a mysterie?
A64622What reasons are there to set out the detestation of this sin?
A64622What reasons have you to prove that there is but one God?
A64622What remaineth further of these holy Feasts?
A64622What remedy is there against this assault?
A64622What resemblance can you shew thereof in some thing that is commonly used amongst us?
A64622What righteousnesse of Christ is it whereby a sinner is justified?
A64622What say you of Christ?
A64622What say you of him touching his Godhead?
A64622What say you of such formes of Worship as are not prescribed by God in his Word?
A64622What say you then of the good works of the unregenerate?
A64622What say you then to Aristotle accounted of so many the Prince of Philosophers, who laboureth to prove that the world is eternall?
A64622What say you to our diet, and refreshing of our nature on this day?
A64622What say you to skill and learning, that is both a certain and evident knowledge of things; doth not that agree with the nature of God?
A64622What say you to the other notes that are commonly given of the Church?
A64622What say you to the speciall mercy of God?
A64622What shall be the end of this Antichrist?
A64622What shall be the estate of the Reprobates in hell?
A64622What shall follow this?
A64622What shall we then doe?
A64622What shape is the water and earth of?
A64622What should be done in this preparation of the Sabbath?
A64622What should this teach us?
A64622What signe is there of this sorrow?
A64622What signes are used in Sacraments?
A64622What sin is joyned with the want of the feare of God?
A64622What sin then doth God condemne by forbidding us to have many gods?
A64622What sinnes are repugnant to this vertue?
A64622What sins are Inherent in us?
A64622What sins are here condemned?
A64622What sins are here condemned?
A64622What speciall Rules are comprehended under this third?
A64622What speciall abuses of the Word are here condemned?
A64622What speciall comfort ariseth from this, that the Lord of life is risen from death?
A64622What speciall duty is laid upon the Mother?
A64622What speciall marks of justifying faith observe you out of the latter?
A64622What speciall matter doe you learne from hence?
A64622What speciall proofes of the Trinity have you out of the old Testament?
A64622What speciall regard is here to be had by Parents to the eldest Son?
A64622What speciall tokens observe you out of the former, whereby we may discerne a justifying faith from the faith of the worldlings?
A64622What testimony of Scripture have you that Gods goodnesse is farre greater to the Elect, then to the Reprobate?
A64622What the ● is the fittest time and place for the administration of the Sacraments?
A64622What then are the particulars concerning the kingdome of grace, that we doe crave of God in this Petition?
A64622What then are the parts of a true Christian Fast?
A64622What then are the parts of this Commandement?
A64622What then be the attributes whereby this life of God is signified?
A64622What then be the parts of Christs obedience and satisfaction?
A64622What then be the parts of Gods Kingdome?
A64622What then doe we pray for concerning them?
A64622What then doe wee desire here for the manner of performance of Gods will?
A64622What then doth the Law now require of us?
A64622What then doth the Spirit worke in the wicked?
A64622What then is required in this feare?
A64622What then is required of us, that our prayers may be holy?
A64622What then is the Father?
A64622What then is the Magistrates duty to the people?
A64622What then is the meaning and scope of this Commandement?
A64622What then is the negative part of this commandement?
A64622What then is the personall union of the two natures in Christ?
A64622What then is the summe of the Covenant of grace?
A64622What then is their Theft?
A64622What then must we especially pray for in the secret will of God?
A64622What thing doth follow upon this?
A64622What things are chiefely to be here considered?
A64622What things are forbidden as meanes of this ignorance?
A64622What things are here considerable?
A64622What things are necessary hereunto?
A64622What things are proper to each of them in regard of themselves?
A64622What things are required of them that doe execute these censures against any man?
A64622What things are required of us that we may come to this unity?
A64622What things are requisite to the performance of this?
A64622What things are to be considered in this first branch of this Commandement?
A64622What things are to be reputed necessary in respect of our selves?
A64622What things are we thence to remember?
A64622What things are you to note in the innocent estate of man?
A64622What things doth God love besides himselfe?
A64622What things have they common in regard of the creatures?
A64622What things must we come to God in prayer for?
A64622What things then are required in a Sacrament?
A64622What thinke you of killing one another, and challenges to the field?
A64622What tokens have we of our Election?
A64622What understand you by Stealing, or Theft?
A64622What understand you by a Covenant?
A64622What understand you by the earth?
A64622What understand you in this petition by Doing?
A64622What use are we to make hereof?
A64622What use are we to make of Christs death and passion?
A64622What use are we to make of his calling by God?
A64622What use are we to make of our Election?
A64622What use are we to make of the knowledge of mans happinesse before his fall?
A64622What use are we to make of this confusion of the conscience?
A64622What use are we to make of this doctrine, concerning the evill Angels?
A64622What use are we to make of this?
A64622What use are we to make thereof?
A64622What use are we to make thereof?
A64622What use are you to make of all this?
A64622What use is there of Confession?
A64622What use is there of the knowledge obtained by the Works of God?
A64622What use is there of this short summe?
A64622What use is to be made of the doctrine of Gods Providence?
A64622What use make you hereof?
A64622What use make you of this corruption of the understanding?
A64622What use may we make of this Attribute?
A64622What use may we make of this Doctrine, concerning this generall end, and finall judgement?
A64622What use may we make of this doctrine, of the simplenesse and unchangeablenesse of Gods nature?
A64622What use may we make of this doctrine?
A64622What use must we make of Gods goodnesse?
A64622What use must we make of Gods love?
A64622What uses may we make of Gods mercies?
A64622What uses then are we to make of the Creation?
A64622What vertues are hereunto required?
A64622What vertues arise from the feare of God?
A64622What vertues doe arise of this affiance and trust in God?
A64622What vertues then must here concurre in the right use of our goods?
A64622What vice is contrary to that faith which is here commanded?
A64622What vice respecteth report?
A64622What vices are coudemned repugnant to this?
A64622What vices are opposed to Urbanity?
A64622What vices are opposed to these vertues?
A64622What vices are opposite to Freedome and Liberty in speaking the truth?
A64622What vices are repugnant to this?
A64622What vices are repugnant to this?
A64622What was done in this Covenant on Gods part?
A64622What was done in this Covenant on mans part?
A64622What was done the third day?
A64622What was his estate of Humiliation?
A64622What was the Ceremoniall law?
A64622What was the Devils speech to the woman?
A64622What was the cause that the day was changed?
A64622What was the cause that the person of the Sonne of God did not joyn it self to a perfect person of man?
A64622What was the effect of all these outward and inward meanes?
A64622What was the occasion of this Commandement?
A64622What was the occasion of this Commandement?
A64622What was the occasion of this commandement?
A64622What was the principall sin that the Angels committed?
A64622What was the punishment?
A64622What was the summe of this Law?
A64622What was the work of the second day?
A64622What was their first and main sin?
A64622What were the breach of the third?
A64622What were the chiefest states and periods of this old Ministery?
A64622What were the fishes made of?
A64622What were the ordinary Sacraments of this Ministery?
A64622What were the outward seales added hereunto?
A64622What were the speciall properties of the last of these two periods?
A64622What were the things which were made of this rude masse?
A64622What were the wayes of Antichrists comming before he was revealed?
A64622What were then the Prophets and Apostles?
A64622What will are we to understand in this petition?
A64622What work doth this understanding in God effect?
A64622What, doth not God oftentimes bestow his benefits without Prayer?
A64622What, was there not something before the Creation, as the first matter of all things, or space, or the time, in which this world was made?
A64622When are the thoughts evill?
A64622When as this just proportion is not observed?
A64622When doe you count the comparison equall?
A64622When doth need require it?
A64622When is God tempted by Distrust?
A64622When is God tempted with Presumption?
A64622When is it ordinate?
A64622When is our speech profitable?
A64622When is the Appetite lawfull?
A64622When is the time of Fasting?
A64622When is this Fast to begin and end?
A64622When may the soul be truly said to come or be in the body of a child?
A64622When must we pray?
A64622When shall it end?
A64622When then doth this our Sabbath begin, and how long doth it continue?
A64622When then is this religious exercise of Fasting to be performed of Christians?
A64622When then is this repentance to be practised of us?
A64622When then was he made the Son of God?
A64622When there were better means of clothing, why did they weare Leather?
A64622When was the Mediatour given?
A64622When was this Covenant of Grace first plighted between God and man?
A64622Whence commeth this?
A64622Whence doth this duty of praise arise?
A64622Whence is the first taken?
A64622Whence is the fourth and last reason drawne?
A64622Whence is the latter?
A64622Whence is the second Reason taken?
A64622Whence is the third?
A64622Whence is this forme of Thanks- giving drawne?
A64622Whence may the description of God be taken?
A64622Where are we forewarned of the Apostasie?
A64622Where did God place man when he created him?
A64622Where doe you finde that the Scriptures are able to instruct us perfectly to salvation?
A64622Where doe you finde that the Sonne is called the perfect Image of God?
A64622Where doth the Scripture speak of the absolute power of God, by which he can doe more then he doth if he would?
A64622Where find you it written that Gods love is constant and perpetuall?
A64622Where in the Scripture is mercy taken the first way?
A64622Where is it taken in the other sense for the effects of mercy?
A64622Where is the doctrine of Christs Priesthood especially handled?
A64622Where is the wisedome of God specially of us to be considered?
A64622Where is this wisdom to be found?
A64622Where it is said that the Word must be received into a good heart, it may seeme that a man hath a good heart before he receiveth that seed?
A64622Where must we pray?
A64622Where should it bee used, and by whom?
A64622Where should this peace be established?
A64622Where then is that will of God revealed, according whereto we must direct our prayers?
A64622Where then is the Word of God now certainely to be learned?
A64622Where then is the saving knowledge of God to bee had perfectly?
A64622Where, and in what part of the world was it?
A64622Where, if it bee demanded, how these things can stand together?
A64622Where, notwithstanding there were many millions of men in the world betwixt these two; yet we see our Redeemer reckoned the second man: and why?
A64622Whereby doth the necessity of Censures appeare?
A64622Whereby is the perpetuity thereof confirmed?
A64622Wherefore are the Angels set with a glittering sword to keep them from the Tree of life?
A64622Wherefore did Christ ascend into heaven?
A64622Wherefore did the Lord make choice of Bread and Wine for the outward Elements of this Sacrament?
A64622Wherefore doth the Lord require praise and thanksgiving at our hands?
A64622Wherefore is it necessary that there be a set forme of Prayer?
A64622Wherefore must God be worshipped both by our bodies and our soules?
A64622Wherefore ought we to take the time that is next the deliverance?
A64622Wherein appeareth the inequality between our debt unto God, and mans debts unto us?
A64622Wherein appeareth the wisdome of God?
A64622Wherein consisteth Direction?
A64622Wherein consisteth the consecration of the elements?
A64622Wherein consisteth the second death?
A64622Wherein did the inward appear?
A64622Wherein did the outward appear?
A64622Wherein did they sinne so grievously?
A64622Wherein did this base estate of the Son of God consist?
A64622Wherein doe our good works faile of Gods Iustice?
A64622Wherein doe such offend?
A64622Wherein doe the Commandements of the first Table agree?
A64622Wherein doe they agree?
A64622Wherein doe they agree?
A64622Wherein doth his inward excellency consist?
A64622Wherein doth it consist?
A64622Wherein doth it shew it selfe?
A64622Wherein doth it specially consist?
A64622Wherein doth that appear?
A64622Wherein doth the care of conserving our good name consist?
A64622Wherein doth the greatnesse of Gods love appear to his Elect?
A64622Wherein doth the holinesse of God especially appeare?
A64622Wherein doth the infinitenesse of Gods essence especially consist?
A64622Wherein doth the perfection of Gods essence principally consist?
A64622Wherein doth the preparation to the last judgement consist?
A64622Wherein doth the signes of the things signified differ?
A64622Wherein doth this consist?
A64622Wherein doth this duty of praise specially consist?
A64622Wherein doth this feast consist?
A64622Wherein doth this purity consist?
A64622Wherein else doe the Tables agree?
A64622Wherein is God himselfe to be considered?
A64622Wherein is the Pope adversary unto Christ?
A64622Wherein must this Conjugall Love be declared?
A64622Wherein shall they be blessed that keep the Sabbath day?
A64622Wherein standeth his Mediation, and what are the parts thereof?
A64622Wherein standeth that integrity of nature?
A64622Wherein standeth the abuse of them?
A64622Wherein standeth the excellency of his substance?
A64622Wherein standeth the excellency of the understanding?
A64622Wherein standeth the manner of him that shall have this office?
A64622Wherein then doth Baptisme differ from the Lords Supper?
A64622Wherein then doth repentance properly consist?
A64622Wherein?
A64622Whereof must we give Almes?
A64622Whereof then were all things made?
A64622Whereof was his body made?
A64622Whereto doe the words following direct us, when we say, Which art in heaven?
A64622Whereunto fell they?
A64622Whereunto was Christ anointed?
A64622Whereupon doth Gods understanding work?
A64622Wherewith doth he reign and rule?
A64622Whether are any of these two causes in God, that for those he should change his will?
A64622Whether are there more wills in God then one, or no?
A64622Whether can Gods secret will be known or no?
A64622Whether can this Omnipotency of God be communicated to any creature?
A64622Whether doth God alter his will at any time or no?
A64622Whether doth God know all the motions of our wills and our thoughts?
A64622Whether doth God know any thing by senses or no?
A64622Whether doth God love all alike or no?
A64622Whether doth God will evill or sin, or no?
A64622Whether doth God will punishments or no?
A64622Whether doth God will sin as it is a punishment of sin that went before?
A64622Whether doth this kind of knowing things agree with the nature of God or no?
A64622Whether hath God the knowledge of all evils or no?
A64622Whether is grace properly attributed to God in the second sense or no?
A64622Whether is the outward exercise thereof a certaine marke of a godly man?
A64622Whether is the water or the earth bigger?
A64622Whether is there any such cause in God to make him change his will, or not?
A64622Whether is there grace in God according to the first signification of grace or no?
A64622Whether is this will of God made known to every one of Gods children particularly or no?
A64622Whether may God know those things which are not?
A64622Whether may the knowledge or wisdome of God faile or be deceived at any time, or no?
A64622Whether may the knowledge which God hath, be encreased, diminished, or altered?
A64622Whether must we direct our prayers, to the Father, or the Sonne, or to the Holy- Ghost?
A64622Whether then doth God know things by understanding, or no?
A64622Which are the Poeticall books?
A64622Which are the Prosaicall books?
A64622Which are the books of Moses?
A64622Which be the inward sins of omission?
A64622Which bee the chiefe false Religions that are now in the world?
A64622Which is the first Title that is mentioned here?
A64622Which is the first death?
A64622Which is the other respect for which God is said to have many wils?
A64622Which is your second way of permitting?
A64622Which of them was first?
A64622Which of these three is first?
A64622Who are Inferiours; comprehended here under the name of Children?
A64622Who are Superiors in the Commonwealth?
A64622Who are Superiours without Authority?
A64622Who are by this condemned?
A64622Who are guilty of the latter of these sins?
A64622Who are here to be confuted?
A64622Who are inferiour to such?
A64622Who are private Superiors and Inferiors?
A64622Who are the Adversaries in the spirituall conflict?
A64622Who are the Superiors in the Church?
A64622Who are the Superiors with Authority?
A64622Who are the open enemies?
A64622Who are the outward Givers?
A64622Who are the persons that are to receive the Sacraments?
A64622Who are these?
A64622Who are to be accounted proud?
A64622Who are to be admonished openly in the Church?
A64622Who are to be partakers in this Sacrament?
A64622Who are to give Almes?
A64622Who are under the Government of the Civill Magistrates?
A64622Who be they that vow that which they can not performe?
A64622Who doe sinne in this kinde?
A64622Who is that Antichrist?
A64622Who is that friend of ours for our probation, who entreth into conflict with us?
A64622Who is the Author of a Sacrament?
A64622Who is the Authour of this wonderfull work?
A64622Who is the inward giver?
A64622Who is this Mediatour between God and man?
A64622Who knoweth whether by this meanes we may stand in the gap, and cause the Lord to repent of the evill intended, and to spare his people?
A64622Whom doe you call just and righteous by yeelding perfect and willing obedience to God and his law?
A64622Whom doe you call just by grace?
A64622Whom doth God call to this exercise of Fasting?
A64622Whom hath Christ appointed to be Governors and guiders over the rest?
A64622Why adde you this word meerly?
A64622Why are Idols called Gods?
A64622Why are all Beleevers called Saints?
A64622Why are all Superiours here called by the name of Parents?
A64622Why are our words and speeches so much to be regarded, seeing they are but winde, as is commonly supposed?
A64622Why are the reasons of the Commandements of the first Table rather set down then of the second?
A64622Why are these duties comprehended under the word Honour?
A64622Why are they called Temptations?
A64622Why are we taught to conclude with this word?
A64622Why at home?
A64622Why be these two counted the principall properties of God?
A64622Why call you him the onely begotten Sonne of God?
A64622Why call you it Action?
A64622Why call you it an action of the whole Church?
A64622Why call you it the first Sacrament?
A64622Why can there no perfect definition of God be given?
A64622Why did God enjoyne his worship in foure Commandements?
A64622Why did God leave some places obscure in the Scriptures?
A64622Why did God write that law in Tables of stone?
A64622Why did Satan assail the woman rather then the man?
A64622Why did he chuse rather to speak by a Serpent then by any other Beast?
A64622Why did he not content himselfe with one of these only?
A64622Why did he not rise before the third day?
A64622Why did he not take the nature of Angels upon him?
A64622Why did he rise the third day?
A64622Why did he use those outward Instruments, and not rather tempt their fancy and affection inwardly?
A64622Why doe all men naturally abhorre Satan, even to the very name of him?
A64622Why doe men thinke that thoughts are free, and not to be charged upon men, or called to account?
A64622Why doe the Papists say, and suffer us not to be led into temptation?
A64622Why doe we call it a request with thanksgiving?
A64622Why doe we say, Give us?
A64622Why doe we say, This day, or, For the day?
A64622Why doe you adde these words[ apart] and[ separate?]
A64622Why doe you adde, Of an humble and sanctified heart?
A64622Why doe you call it the request of the heart?
A64622Why doe you here name the Father?
A64622Why doe you make the first to be the principall marke of visible profession?
A64622Why doe you make this the first point?
A64622Why doe you say it is infinite in it self or of the own nature?
A64622Why doe you say out of the free love of God?
A64622Why doe you say, that we must rest in minde and body?
A64622Why doth God say, Of them that hate me?
A64622Why doth God so much regard truth?
A64622Why doth God use a speech to the Serpent that understandeth it not?
A64622Why doth Moses call the Sun and Moon the greatest lights, when there are Starres that exceed the Moon by many degrees?
A64622Why doth he respect so much our fame and good name?
A64622Why doth not the Father and the Sonne sanctifie also?
A64622Why doth not the New Testament mention this change?
A64622Why doth our Sabbath begin at the dawning of the day?
A64622Why doth our Saviour direct us to give such Titles unto God in the beginning and entrance of our Prayers?
A64622Why doth the Lord require this duty of us?
A64622Why doth the Lord say, that he will shew mercy to them that love him, and keep his Commandements?
A64622Why else is God said to be eternall?
A64622Why for mans sake?
A64622Why hast thou made us to erre out of thy way, and hardened our heart from thy feare?
A64622Why hath God given ten Commandements, and no more?
A64622Why hath God made choice of these creatures?
A64622Why hath our Saviour Christ limited us with these degrees?
A64622Why is Christ Jesus also called our Lord?
A64622Why is Christ said to raise himself?
A64622Why is God called a living God?
A64622Why is he called Christ?
A64622Why is he called Jesus?
A64622Why is he called the Character or Image of his Father?
A64622Why is he called the Holy Ghost?
A64622Why is he called the Word?
A64622Why is he said in the Creed to sit at the right hand of God, the Father Almighty?
A64622Why is he said to be born?
A64622Why is it called the breath of God?
A64622Why is it called the sin against the holy Ghost?
A64622Why is it foolish?
A64622Why is it impious?
A64622Why is it required that we pray by the working of the Holy Ghost?
A64622Why is it said they have no root?
A64622Why is it said, And shall aske it in my name?
A64622Why is it then called generall?
A64622Why is not all nature able to teach us what God is?
A64622Why is the Bread called ours, seeing that God must give it us?
A64622Why is the Commandement conceived in the name of Inferiours?
A64622Why is the Word said to have been in the beginning?
A64622Why is the belly called a God?
A64622Why is the cup called the cup of the New Testament?
A64622Why is the first of these so largely set forth?
A64622Why is the love of God called the first and greatest Commandement?
A64622Why is the order of the years of the world so carefully set down in the Scripture?
A64622Why is the reason of the first Commandement set before, which in all the other commeth after?
A64622Why is the second Table said to be like unto the first?
A64622Why is the third Person called the Spirit?
A64622Why is there a particular rehearsall of these persons in this Commandement?
A64622Why is there mention made of allowing rest to the beasts?
A64622Why is there mention of the Virgin by her name Mary?
A64622Why is there no more expresse mention in the first of Genesis, of the creation of these, especially being creatures in glory so farre passing others?
A64622Why is this Church called holy?
A64622Why is this Petition set before all?
A64622Why is this added, If he heare thee, thou hast gained thy brother?
A64622Why is this sir- name added?
A64622Why may not a man vow such things as he is otherwise bound to doe?
A64622Why may not men want the Scriptures now as they did at the first, from the Creation untill the time of Moses, for the space of 2513. years?
A64622Why must he be a King or Prince?
A64622Why must he be a Priest?
A64622Why must he be a Prophet, Doctor or Apostle?
A64622Why must the interpretation of words be had out of the originall Languages?
A64622Why must the true sense or meaning of the Scriptures be learned out of the Scriptures themselves?
A64622Why must we pray to the Father in the mediation of Jesus Christ his Sonne?
A64622Why say you it is an action?
A64622Why say you that it is temporary?
A64622Why say you that you beleeve that there is a Catholick Church?
A64622Why say you,[ whereby he moveth and directeth all things?]
A64622Why say you[ after the counsell?]
A64622Why say you[ of his own free will?]
A64622Why say you[ to their proper end?]
A64622Why should a man be present at Baptisme?
A64622Why so?
A64622Why so?
A64622Why so?
A64622Why then are Magistrates called Gods?
A64622Why then are we taught here to say, Our Father?
A64622Why then belike you grant that in God there be many wils?
A64622Why then did Moses make the Cherubims, and the brazen Serpent?
A64622Why then doe the Scriptures speak of the eyes, eares,& c. of God?
A64622Why then doe they not overwhelme the earth?
A64622Why then doth he specially name three or foure Generations?
A64622Why then doth the Scripture attribute unto him hands, feet,& c?
A64622Why then he is Vnderstanding it self, for so is his Father?
A64622Why then is the Petition for the temporall things put before the Petitions for spirituall?
A64622Why then, it seemeth that it were as good for a man to act sin; as to consent to the acting of it?
A64622Why was Christ put unto this death of the Crosse?
A64622Why was he born of a Virgin?
A64622Why was he creating so long, seeing he could have perfected all the creatures at once and in a moment?
A64622Why was it necessary that Christ should as well fulfill the Law, as suffer for us?
A64622Why was it needfull that Christ should be buried?
A64622Why was it needfull to have a speciall Commandement for the direction of the tongue in Gods service?
A64622Why was it requisite that our Mediatour should be Man?
A64622Why was it requisite that our Saviour should be God?
A64622Why was it requisite that our Saviours soul should be separated from his body?
A64622Why will the Lord have us beg his blessings of him?
A64622Why, what manner of knowledge is that which we have by our understanding?
A64622Why?
A64622Will it not follow hereof, that preaching and expounding of the Scriptures, may bee neglected as unnecessary?
A64622With what affection must we doe Almes- deeds?
A64622With what feeling did the godly finde the apparition of the Angels?
A64622With what properties are these Angels specially endued?
A64622Yea, he was made the Son of God when he was born of the Virgin Mary; was he not?
A64622Yet, although being thus warned, we dare not draw so nigh; what doth hinder but we may stand aloof off, and wonder at this great sight?
A64622You have now spoken of the first part of Invocation, namely Petition: what followeth?
A64622You have spoken generally of the internall duties: what duties are externally, and more specially required?
A64622You have spoken of Selling: Now what is that alienation which is by buying?
A64622You have spoken of Theft properly so called: VVhat is the other kind which is more improper?
A64622You have spoken of concerning our neighbours fame: now what is required to the conserving of our owne?
A64622You have spoken of conserving of truth, now speak of our fame and good name: and first shew why it is to be respected?
A64622You have spoken of conserving our fame, what say you to the second thing propounded, that is, a true testimony of our selves?
A64622You have spoken of publike testimonies in Courts of Justice: Now what are those which are given out of Courts?
A64622You have spoken of publike testimonies, now what are private tectimonies, or the private profession of the truth with charity?
A64622You have spoken of such Contracts as respect Alienation and change: Now what are those which are of things committed to trust?
A64622You have spoken of the degrees of evill affections: now shew what are the kindes?
A64622You have spoken of truth it selfe, and the opposites unto it; now shew what are the meanes of it?
A64622You say that in every sin is an action or deed, which is either inward or outward; whether doth God will that or no?
A64622[ as before him?]
A64622and are not all evill works equall?
A64622and bought thee, l not with corruptible things, as silver and gold, but with the precious bloud of his own Son?
A64622and that the Mighty God should become a Childe; which is the weakest state of Man himself?
A64622and why doth he promise a reward unto them?
A64622are there more loves in God then one?
A64622day?
A64622did not the Lord?
A64622doubtlesse many live in the Church who are not thus united unto him, and shall never come to salvation by him?
A64622hath he one alone, or hath he many?
A64622have we no true wisdome naturally able to bring us unto it?
A64622how was he just?
A64622is it to be attributed to one, or to many persons?
A64622is there no difference between them and Pagans?
A64622is there no hope of salvation, shall all perish?
A64622k Doe ye thus requite the Lord, O foolish people and unwise?
A64622l Who among us shall dwell with the devouring fire?
A64622m If one man sin against another, the Judge shall judge him ▪ but if a man sinne against the Lord, who shall plead or intreat for him?
A64622nay, doe not the Scriptures afford many friendly proofs by consequence of it?
A64622or can not Man or the Devils now create creatures?
A64622or how can he serve God in the endeavour of the performance of it, unlesse he understand his Masters will?
A64622or is there absolute ground and warrant for sprinkling, which is most commonly practised with us in these cold Countries?
A64622or what breach of promise is in him that promiseth silver, and payeth with gold, and that in greater weight and quantity?
A64622that the Father of Eternity should bee born in time?
A64622that the Son of man speaking upon earth, should yet at the same instant bee in heaven?
A64622therefore against all this evill ignorance seemeth to be a safe remedy?
A64622was it a vain and an empty Ceremony?
A64622was it not sufficient that he was God?
A64622were they not naked before, and having the eye sharper then after the fall, must they not needs see they were naked?
A64622what injury is done unto him, who being taken out of this life, is recompenced with a better?
A64622what shall I say unto them?
A64622whether doe you mean his right and authority, or his strength and ability, or both?
A64622who amongst us shall dwell with the everlasting burnings?
A64622who hath bound the waters in a garment?
A64622who hath established all the ends of the earth?
A64622who hath gathered the wind in his fists?
A64622y Who shall lay any thing to the charge of Gods elect?