This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
identifier | question |
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A32992 | 34 In the Letany instead of fornication and all other deadly sin, would it not satisfie thus? |
A64683 | And the Lord said, Shall I hide from Abraham the thing which I do? |
A64682 | He Prophesied of another great Persecution that was to come; and when one demanded of him, whether that great Persecution were passed or not? |
A64682 | It was then asked, by what Instruments this Persecution should be carried on? |
A64660 | And that Polycarpus was then Bishop, when S. Iohn wrote unto the Angell of the Church in Smyrna; who can better informe us then Irenaeus? |
A64674 | It was Argued then, that England would be a second Holland, a Common- Wealth; and if so, what would become of the King? |
A64674 | That it was Lawful for Roman Catholicks to work Changes in Governments for the Mother Churches Advancement, and chiefly in an Heretical Kingdom? |
A14241 | For is not Excommunication a maine part of Ecclesiasticall government, and Forest lawes a speciall branch of causes Temporall? |
A14241 | For must not Heresie( for example) bee acknowledged to be a cause meerly spirituall or Ecclesiasticall? |
A14241 | and yet by what power is an Hereticke put to death? |
A64681 | And what is their Censure? |
A64681 | But, what need I say any more? |
A64681 | Look upon the Common- wealth of Lacedemon, They had Kings lineally descended from the race of Hercules; but shall we say they had Regall power? |
A64681 | What is this but a Type of the Angels of God guarding his owne people, the Militia of Heaven? |
A64681 | Will you see David a King? |
A64688 | But then consider with thy selfe thus; What hath sin done to me? |
A64688 | But what what is it I aske thee, that makes this sinne so deadlie? |
A64688 | How? |
A64688 | Looke first in thy owne debt, a debt that thou didst commit before thou wast born, begin at the highest, what was that? |
A64688 | Now, why not before? |
A64688 | Those that be in the darke, though they be naked, they are not ashamed: why? |
A64688 | When thou considerest of them betweene God and thy owne conscience dost thou blush? |
A64644 | And in ancient times the common saying was, Ecce quam diligunt Christiani? |
A64644 | And will this serve to level imparity, the principle of all Order and Government? |
A64644 | Rather than the small and still voice, which walked in the Garden in the cool of the day, when God came to enquire calmly after Adams sin? |
A64644 | When I consider a Presbyterian, will it be well to fetch a Character, from all the frailties and failings of men of that Persuasion? |
A64644 | and secure the modern Presbytery from the like irregularities or excesses? |
A70861 | BAbylon must down, and yet the Kings lament her fall, Who then must Pull her Down but the People? |
A70861 | By letting in them both, pollutes her Streams: When Italy of us shall have her will, And all her Calender of sins fullfill? |
A70861 | Old Writings are laid by, though much stronger than any new ones: But new ones are sooner taken up and read? |
A70861 | To which of all these, with many other Sects, shall an honest- hearted Papist apply himself, to be safe and setled in Religion? |
A70861 | When man that would keep out his enemy, will pull down his holds? |
A70861 | that they may live poorly and naked like the Prophets and Apostles? |
A70861 | who sows these Tares, but the Enemy? |
A68833 | And doth not this new Divinitie, thinke you, shrewdly threaten the ancient foundation of the Catholick beleefe of the Incarnation? |
A68833 | If you demand then, Where was Gods Temple all this while? |
A68833 | Must these, because they are not the Popes subjects, be therefore denied to be Christ''s subiects? |
A68833 | Must we give all these for gone, and conclude, that they are certainly damned? |
A68833 | The first is; What wee may judge of our Fore- fathers ▪ who lived in the communion of the Church of Rome? |
A68833 | The second question, so rise in the mouthes of our Adversaries, is: Where was your Church before Luther? |
A68833 | What must then become of the poore Moscovites and Grecians( to say nothing of the reformed Churches) in Europe? |
A68833 | What of the Aegyptian and Aethiopian Churches in Africk? |
A68833 | Where was Christs people? |
A68833 | than which, what could be more fit to set forth the state of our King? |
A68833 | y Who is a wise man, and endued with knowledge amongst you? |
A64661 | But if this Justice( you will say) be satisfied, how comes it to passe that God exacts payment again from any? |
A64661 | If it should be demanded, how they did all come to agree upon this kind of Arithmetick; and not some place their period at 8. some at 12. some at 15? |
A64661 | Might not there be a mean wherein he might tread more safely according to the ancient Doctrine of the Church? |
A64661 | O house of Israel, are not my wayes equal, and your wayes unequal? |
A64661 | Of whom then should we more certainly learn, what the Apostle meant by the Lords day, then from Ignatius? |
A64661 | To which, what other Answer should I make but this? |
A64647 | 13. replied with indignation, Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? |
A64647 | 15. and be not so inquisitive, why the former days were better than these? |
A64647 | 16, 17. we read thus: What agreement hath the Temple of God with Idols? |
A64647 | And what doth he infer upon this? |
A64647 | And why? |
A64647 | But as his servants did soberly advise him then: If the Prophet had bid the do some great thing, wouldest thou not have done it? |
A64647 | But every one will confess, that the hunger here spoken of, is not corporal, but spiritual: Why then should any man dream here of a corporal eating? |
A64647 | But you will say, If this be all the matter, what do we get by coming to the Sacrament? |
A64647 | How can this man give us his flesh to eat? |
A64647 | How much rather then, when he saith to thee, Wash and be clean? |
A64647 | If any do farther inquire, how it is possible that any such union should be, seeing the body of Christ is in heaven, and we are upon earth? |
A64647 | Nay, what do we meet with, more usually in the writings of the Fathers, than these answers of the Heathens for themselves? |
A64647 | The description of these Idols( we see) agreeth in all points with Popish Images: where is any difference? |
A64647 | Vane, quid affectas faciem mihi ponete, pictor? |
A64647 | What peace, so long as the whoredomes of thy Mother J ● zabel, and her witchcrafts are so many? |
A64647 | What saith he then to the commandment, think you? |
A64647 | When like troubles were in the Church heretofore, Isidorus Pelusiota, an ancient Father, moveth the question, what a man should do in this case? |
A64647 | Why? |
A64647 | and be clean? |
A64647 | and, whether the Calvinists knew better than John, whether Angels were to be Adored or no? |
A64650 | And therefore if of that temple, built with hands, Salomon could say with admiration; q But will God in very deed dwell with men on the earth? |
A64650 | Behold heaven and the heaven of heavens can not containe thee; how much lesse this house, which I have built? |
A64650 | For if he had not thus assumed our flesh, how should we have been of his bloud, or claimed any kindred to him? |
A64650 | For who is able to breath the spirit of life into those dead stones, but he, of whom it is written? |
A64650 | For who, saith g he, is Paul, and who is Apollo, but ministers by whom you beleeved, even as the Lord gave to every man? |
A64650 | Is not he thy Father that hath bought thee? |
A64650 | It is God that justifieth: who is he that condemneth? |
A64650 | What is his Name, and what is his SONS name, if thou canst tell? |
A64650 | Where if it be demanded, how these things can stand together? |
A64650 | Who hath ascended up into heaven, or descended? |
A64650 | Yet, although being thus warned, we dare not draw so nigh; what doth hinder but we may stand aloofe off, and wonder at this great sight? |
A64650 | and that the mighty God should become a Childe; which is the weakest state of Man himselfe? |
A64650 | and why? |
A64650 | that the Father of Eternity should be born in time? |
A64650 | that the Son of man speaking upon earth, should yet at the same instant be in heaven? |
A64650 | who amongst us shall dwell with the everlasting burnings? |
A64650 | who hath bound the waters in a garment? |
A64650 | who hath established all the ends of the earth? |
A64650 | who hath gathered the wind in his fists? |
A64650 | y Who shall lay any thing to the charge of Gods elect? |
A14239 | * Vos ergo quare separatione sacrilegâ pacis vinculum dirupistis? |
A14239 | And what doth he inferre vpon this? |
A14239 | And why? |
A14239 | But as his seruāts did soberly aduise him then, If the Prophet had bid thee doe some great thing, wouldest thou not haue done it? |
A14239 | But you will say, If this be all the matter, what doe we get by comming to the Sacrament? |
A14239 | For as Iehu said to Ioram, What peace, so long as the whoredomes of thy Mother Iezabel, and her witchcrafts are so many? |
A14239 | How much rather then, when hee saith to thee, Wash and be cleane? |
A14239 | If any doe further inquire, how it is possible that any such vnion should be, seeing the body of Christ is in heauen, and wee are vpon earth? |
A14239 | May I not wash in them, and be cleane? |
A14239 | Nay, what doe we meet with, more vsually in the writings of the Fathers, then these answers of the Heathens for themselues? |
A14239 | The description of these Idols( wee see) agreeth in all poynts with Popish Images: where is any difference? |
A14239 | To this purpose, in the sixth of the second to the Corinthians we reade thus: What agreement hath the Temple of God with Idols? |
A14239 | Vane, quid affectas faciem mihi ponere, pictor? |
A14239 | What saith hee then to the Commandement, thinke you? |
A14239 | When like troubles were in the Church heretofore, Isidorus Pelusiota, an ancient Father, moueth the question, e What a man should doe in this case? |
A14239 | Where if any man shall demand,( that I may now come vnto the second poynt of our inquiry) How can this man giue vs his flesh to eate? |
A14239 | Why? |
A14239 | and, whether the Caluinists knew better then Iohn, whether Angels were to bee adored or no? |
A14239 | e Cur nos reprehendimur, qui facimus quod Ioannes fecit? |
A14239 | num meliùs Joanne nórunt Caluinistae, sintne Angeli adorandi? |
A37176 | All this was but duty in him to doe, and can it be lesse then dutie in us? |
A37176 | As for the gaine and advantage I mentiond, can there be any greater gaine than Salvation? |
A37176 | But how may they doe that? |
A37176 | But now how did Luther carry himselfe? |
A37176 | Concerning the Point of Praedestination, how doth the Church of Christ groane under the burden of a number of huge& high- swolne Volumes? |
A37176 | For indeed what a small and slender hedge is it, which now divide''s and part''s us? |
A37176 | For what can be imagined more unequall, than that one man''s crime, or commendation, should be imputed to all? |
A37176 | How much more prudently did that blessed Martyr and most learned Father of his Times, S. Cyprian behave himselfe? |
A37176 | How much truer and more charitable is that opinion of a grave and moderate Divine? |
A37176 | In such a multitude of mysteries, who can chuse but admire that there should not be above one or two Points wherein they did not fully agree? |
A37176 | Let us view a comparison betwixt things humane& divine, although what similitude can there bee''twixt Earth and Heaven? |
A37176 | Likewise also that of the Apostle, what agreement hath the Temple of God with Idols? |
A37176 | Now then how extreme faulty in this kinde Divines of both sides have beene, who is there that see''s not? |
A37176 | Now who is there that doe''s not daily solicite God for the flourishing and peaceable estate of his Church? |
A37176 | Shall they breath out nothing but mildnesse and sweetnesse, and wee nought but rage and fury? |
A37176 | Thus were matters carried amongst thē: and why should not We, putting on bowells of meeknesse, tread the steps of these Worthies? |
A37176 | Upon this Foundation there are built certain Points of Schoole- divinity, about which alone we so hotly contend: but what are these to a Christian? |
A37176 | What are these to Salvation? |
A37176 | What doe wee now making any more adoe about the manner of their eating, whether it be Orall or not? |
A37176 | What make Schoole- nicities amongst Church- Confessions? |
A37176 | Why doe not we in like manner now at last begin to be wise? |
A37176 | Why then such strifes and contentions about words? |
A37176 | and shall not We rowse our selves up to save& defend our selves? |
A37176 | was he so farre possest with prejudice and passion, as to disdaine all commerce and societie with our men? |
A53386 | All this was but duty in him to doe, and can it be lesse then dutie in us? |
A53386 | As for the gaine and advantage I mentiond, can there be any greater gaine than Salvation? |
A53386 | But how may they doe that? |
A53386 | But now how did Luther carry himselfe? |
A53386 | Concerning the Point of Praedestination, how doth the Church of Christ groane under the burden of a number of huge& high- swolne Volumes? |
A53386 | For indeed what a small and slender hedge is it, which now divide ▪ s and part''s us? |
A53386 | For what can be imagined more unequall, than that one man''s crime, or commendation, should be imputed to all? |
A53386 | How much more prudently did that blessed Martyr and most learned Father of his Times, S. Cyprian behave himselfe? |
A53386 | How much truer and more charitable is that opinion of a grave and moderate Divine? |
A53386 | In such a multitude of mysteries, who can chuse but admire that there should not be above one or two Points wherein they did not fully agree? |
A53386 | Let us view a comparison betwixt things humane& divine, although what similitude can there bee''twixt Earth and Heaven? |
A53386 | Likewise also that of the Apostle, what agreement hath the Temple of God with Idols? |
A53386 | Now then how extreme faulty in this kinde Divines of both sides have beene, who is there that see''s not? |
A53386 | Now who is there that doe''s not daily solicite God for the flourishing and peaceable estate of his Church? |
A53386 | Shall they breath out nothing but mildnesse and sweetnesse, and wee nought but rage and fury? |
A53386 | Thus were matters carried amongst thē: and why should not We, putting on bowells of meeknesse, tread the steps of these Worthies? |
A53386 | What are these to Salvation? |
A53386 | What make Schoole- nicities amongst Church- Confessions? |
A53386 | What reward shall bee given or done unto thee, thou false tongue? |
A53386 | Why doe not we in like manner now at last begin to be wise? |
A53386 | Why then such strifes and contentions about words? |
A53386 | was he so farre possest with prejudice and passion, as to disdaine all commerce and societie with our men? |
A14233 | 1. u Quid,& illa potesta ●, quae servos Dei persequitur, fidem impugnat, religionem subvertit, à Deo est? |
A14233 | 2. h Quid habes ex teipso nisi peccatum? |
A14233 | 2. q Quis ergo ad fidem convertitur incredulus? |
A14233 | But who is he that reporteth so, beside Philip Osullevan? |
A14233 | But will you see, what a goodly title here is, in the meane time? |
A14233 | Can ● num Cotte ● ● nious, titulorum 66. b Qui in vitâ suâ non merebi ● ● sacrificū accipere: quomodo post mortem illi potest adjuvare? |
A14233 | Cur enim admonemur petere ut accipiamus; nisi ut ab illo fiat quod volumus, à quo factum est ut velimus? |
A14233 | How then did these men live, will you say? |
A14233 | Quid e ● im utilitatis habet, quid commodi confert, si praeceps hin ● in plana descendero? |
A14233 | Quid enim magis indecens aut schismaticum dici poterit; quàm doctiss ● mum unius ordinis in alterius Ecclesiâ idiotam& laicum fieri? |
A14233 | Sed quid crir, ubi nec pater, nec filius mali genitoris exemplo pravatus, conspicitu ● castus? |
A14233 | Thirdly, it doth not appeare, that Constantine himselfe had any interest in the Kingdome of Ireland: how then could hee conferre it upon another? |
A14233 | Vbi ● st ergo iusticia Dei? |
A14233 | Where if it bee demanded; u whether that power also, which persecuteth the servants of God, impugneth the faith, and subverteth religion, be of God? |
A14233 | Where is therefore the justice of God? |
A14233 | Why, wicked Herod, dost thou feare And at Christs comming frowne? |
A14233 | and who is hee that already beleeveth, whose faith trembleth not and is not shaken? |
A14233 | but if thou doest ill, shall not thy sinne forthwith be present at the doore? |
A14233 | cujus jam credentis non pavet& concutitur fides? |
A14233 | f Quid prodest, si virgo corpore sit,& non sit virgo ● ente? |
A14233 | fin autem malè, statim in foribus peccatum ● derit? |
A14233 | l Nonne si bene egeris, recipies? |
A14233 | p Vltra Occanum verò quid erat praeter Britanniam? |
A14233 | q What unbeleever therefore( say they) will then bee converted unto the faith? |
A14233 | r Quàm ergo mundo& simplici oculo opus est, ut inveniatur via sapientiae, cui tantae malorum& perversorum hominum deceptiones erroresque obstrepunt? |
A14233 | x Was not Ireland among other Countries absolved from the Pelagian heresie by the Church of Rome, as Cesar Baronius writeth? |
A14233 | y Herodes hostis impie, Christum venire quid times? |
A64635 | 2. take to your selves words, and say thus unto him?) |
A64635 | 6. he had vengeance in readinesse against all disobedience, yet vengeance is mine, I will repay, saith the Lord; what other sense can it be but this? |
A64635 | And what a setled Priesthood there was in Moses and Solomons time to the Captivity; and after it upon their return; who knows not? |
A64635 | But suppose laying on of hands be granted as we have said, the question yet remains, By whose hands? |
A64635 | Here is the great question, What is meant by it? |
A64635 | How is that faithful City become a harlot? |
A64635 | How slight is that which is objected against the lawfulnesse of it; to wit, That the spirit is stinted, when we are fetterd with words appointed? |
A64635 | Is this a just reward of their labour? |
A64635 | Nay, under the Gospel, about four hundred years after our Saviour Christ, was not the world so over- run with Arrians, that it groaned under it? |
A64635 | Now the Question is how this latter which is Pontifex Romanus can be said to be the beast, that was, and is not, and yet is? |
A64635 | One objection common in the mouthes of men is, Why do you stand so much upon a ceremony, as laying on of hands is? |
A64635 | Quomodo ergo Deus non est qui dat Spiritum Sanctum, imò quantus Deus est qui dat Deum? |
A64635 | They are the persons to whom the Ministers are sent; can they be the Senders? |
A64635 | To whom it speaks? |
A64635 | What if the ordainers, being of the Ministry, be found not to have ● een of clean hands themselves, i. e. of evill lives, is their ordination good? |
A64635 | What would he have? |
A64635 | What? |
A64635 | Who s''s this Voyce is? |
A64635 | and how shall they hear without a Preacher, and how shall they preach, except they be sent? |
A64635 | and the office be performed without either? |
A64635 | call now if there be any will answer thee, and to which of the Saints wilt thou turn, where is there any such President in all the reformed Churches? |
A64635 | he is said to be the inflicter, because he was in Christs name the denouncer? |
A64635 | how shall they believe on him, of whom they have not heard? |
A64635 | in the defence of your profession; thus to be aspersed by you, as Absolon to Hushay, Is this thy kindnesse to thy friend? |
A64635 | nay, how great a God who gives God? |
A64635 | or where doth it appear, the term is expired? |
A64635 | they have their mission to them; can they have their Commission from them? |
A64635 | why may not there be in this a separation of the precicious from the vile? |
A64635 | why should it not be now? |
A49257 | 13 How would I have this day appear at the day of Judgment? |
A49257 | 1620? |
A49257 | 17. lo ● ● nceivably great, glorious and terrible as the day of Judgment will be, dare I meet Christ at his coming? |
A49257 | 6. Who is the greatest deceiver? |
A49257 | 7 Who are my most implacable, powerful and soul- destroying Enemies, but the World, the Flesh and the Devil? |
A49257 | 8 Who is or can be my best Friend ▪ but God? |
A49257 | 87,[ 1] p. printed for the bookseller, London:[ 1651?] |
A49257 | Am I a child of God and an heir of Glory? |
A49257 | Am I now willing to take Christ alone for righteousness? |
A49257 | Am I resolved to speak for God and his Glory? |
A49257 | And dare I Sin in his presence, and affront him to his Face? |
A49257 | And have there been no idle hours in the day? |
A49257 | And should I not live above it? |
A49257 | And the Lord said, Shall I hide from Abraham the Thing which I do? |
A49257 | And to offer him praise continually? |
A49257 | Are they the pious holy people, marked with the Holy Ghost to sa ● vation, that could run to meet Christ, whose face is of flaming fire? |
A49257 | Are you devoted to him, and do you put all your trust in him? |
A49257 | But who must begin this last revolt? |
A49257 | Can I now with joy say, even so, Come 〈 ◊ 〉 Iesus? |
A49257 | Did I eat and drink, pray, and converse to the Glory of Ged, or was Self ● ppermost in all? |
A49257 | Did I neither despise them, nor saint under them; neither entert ● in hard thoughts of God, nor utter rash words against him? |
A49257 | Did I pray servently, and ● ead and m ● ditate so as to affect my heart? |
A49257 | Did I regard the manner as well as the ma ● ● er, and do them from conscience not from custom? |
A49257 | Did the C ● ● ● ch of God 〈 … 〉 of Christ ● e near my heart? |
A49257 | Did ● reprove, exhort and strengthen ▪ encourage, comfort and w ● rn, as the matter required? |
A49257 | Do I admire the goodness of God in the last night''s Sleep, and for adding more time to my life? |
A49257 | Do you love him? |
A49257 | GOD is willing to save you; why should any of you lose and destroy yourselves? |
A49257 | Have I been sincere, and maintained a conscience void of off ● ● c ● towards God and towards man? |
A49257 | Have I more derived comfort from the broken cis ● erns of created good, or from God the living fountain? |
A49257 | Have I more desired heavenly or earthly things? |
A49257 | Have I really set death before me, and 〈 ◊ 〉 my life as a vapour? |
A49257 | How faithful diligent ▪ and care ● ul, have I been in my place and calling? |
A49257 | How have I bo ● ● e the crosses and troubles of the day? |
A49257 | How may I this day order my secular business with most prudence and wisdom, integrity and upligh ● ness and for my real advantage? |
A49257 | I asked him whether he did believe those sad Times to be past, or that they were yet to come? |
A49257 | I then asked him by what means or instruments this great trial was to be brought on? |
A49257 | If I am God''s child, should I not wear the garments of righteousness, and take heed of defiling myself with sin? |
A49257 | If I should spend this day in Vanity, Idleness, or Sin, will it not be sorrow ● ul at night? |
A49257 | In what frame hath my heart been all this day? |
A49257 | In what frame is my heart this morning? |
A49257 | Know ye not that the souls that were slain for the testimony of Jesus are placed under the altar? |
A49257 | NOW what is this tenth part of this city, which shall fall? |
A49257 | Of this word and that which is to come? |
A49257 | Or are they those pointed out in the bible, who are marked by the Devil, to devote themselves to the pleasures and passions of this Hell- grown world? |
A49257 | Ought not my Though ● s, Words and Actions to be such now, as I 〈 ◊ 〉 then wish them to have been? |
A49257 | Was God in my thoughts at lying down and ● ising up? |
A49257 | Was I affected with the goodness of God to me in my health, ● riends and estate, and unfeignedly thankful for them? |
A49257 | Was any 〈 ◊ 〉 sweet 〈 ◊ 〉 my soul, and did I by ● aith make any promise my ow ● Did any particular precept 〈 … 〉? |
A49257 | What convict ● on, merey, or warning did I sin against? |
A49257 | What good have I done them or received from them? |
A49257 | What graces have I 〈 … 〉? |
A49257 | What has been my company this day? |
A49257 | What have I done this day for God and his Glory? |
A49257 | What have I learned this day? |
A49257 | What have I remembered of the word of God, whether read or heard? |
A49257 | What is my heavenly work ▪ but to Strive, R ● ●, W ● estle, Fight? |
A49257 | What spiritual duties have I performed this day? |
A49257 | What were m ● intentions? |
A49257 | What were my enjoyments, and how was my hear ● ● ffected under them? |
A49257 | What were my temptations this day? |
A49257 | Where is the greatest vanity and vexation, but in the World? |
A49257 | Whose eyes will be upon me all this day, to observe my head and heart, my Lip, and Life, but his who is the Judge of all the Earth? |
A49257 | Will my graces bear the t ● ial of that day? |
A49257 | Would the not with their pride and fashionable dress in Hell, where it originated? |
A49257 | and am I heartily thankful? |
A49257 | and as my chief concern, the Kingdom of God and his righteousness? |
A49257 | and can ● do all this withou ● Care, Dilige ● ce and Watchfulness? |
A49257 | and have I repented of my sin? |
A49257 | and in the strength of Christ, will I n ● ither be afraid, ashamed, nor weary of well- doing? |
A49257 | and should I no ● w ● ● ch and be sober; so as neither to idoli ● e the 〈 ◊ 〉 ▪ pamper the second, nor listen to the third? |
A49257 | and to devote all my time and 〈 ◊ 〉 to him? |
A49257 | and watchful over it: where are the greatest dangers, and m ● st p ● rnicious mistakes? |
A49257 | and were the thoughts of him sweet and refreshing to my soul? |
A49257 | have I got more heart- affecting knowledge of God and of his Glory; and of myself and of my sins? |
A49257 | how will they look the blessed Jesus in the face in the morning of the resurrection? |
A49257 | however 〈 … 〉? |
A49257 | if God should this ● ight clo ● e my eyes in death, how is it like to be with my soul? |
A49257 | if in so ● l concerns, should I not venture the loss of all things rather than lose my precious, never- dying soul? |
A49257 | should I n ● t do more than others? |
A49257 | was I easi ● y d ● awn into Sin, or restrained and overawed by God''s all- seeing eye, merciful heart, or a ● enging hand? |
A49257 | what answer or excuse will they have for what they have done? |
A49257 | what can I look back upon with comfo ● ●? |
A49257 | ● xamine your heart daily on this weighty Question — Do you know JESUS CHRIST? |
A49257 | 〈 ◊ 〉 not Godliness the greatest gain? |
A64619 | & c.( i. e.) of a treasure that is hidden, and of a fountaine sealed up, what profit is there? |
A64619 | ( quoth Alexander) what means that? |
A64619 | 16?) |
A64619 | 4. asking of Albius Tibullus the Poet, whether he means him; Scribere, quod Cassi Parmensis opuscula vincat? |
A64619 | 83. that he made this jest upon himself; Ego quemquam feram, qui vinum ferre non possum? |
A64619 | 9,] he thus expresseth, wilt thou that the shadow ascend ten degrees, or that it return back ten degrees? |
A64619 | And Jesus said unto her, Why weepest thou, whom seekest thou? |
A64619 | And Jesus stood before the Governour; Pilate therefore came forth unto them, and said, What accusation bring you against this man? |
A64619 | And again, when Perdiccas asked him, When he would have Divine Honours performed to him? |
A64619 | And altars, by the unworthy B ● sir reard? |
A64619 | And being asked of the Pharisees, when the kingdom of God will come? |
A64619 | And certain it was, they would not part with them: For was it imaginable? |
A64619 | And he said unto them, Why are ye troubled? |
A64619 | And he saith, one of you shall betray me, and they began to be sorrowful, and to say unto him, one by one, Is it I? |
A64619 | And it came to passe as he was alone praying, and was now in the way, that he asked his Disciples, Whom do men say that I am? |
A64619 | And the multitude of them that believed were of one heart, and one soul, and they had all things common? |
A64619 | And they asked him, Why do the Scribes say that Elias must first come? |
A64619 | And when as Saul trembling and full of fear, asked further, Lord, what wilt thou have me to do? |
A64619 | And when he was entred into Jerusalem, all the City was moved, saying, Who is this? |
A64619 | As soon as he was come to Pharnaces camp, uttering this speech, Shall not now this Parricide be punished? |
A64619 | Be ● rayest thou the Son of Man with a kisse? |
A64619 | Brutus in a rage wrote thus back again to Cicero; What if he will not, shall we not be? |
A64619 | But what will we say, if Magdala and Megiddo were all one? |
A64619 | Caesar, when he was advised that he should not go into Africa before winter, did he not go? |
A64619 | Caiphas then said, Answerest thou not to what they witnesse against thee? |
A64619 | Castra Macer sequitur; tenero quid fiet Amori? |
A64619 | Could she that knew nothing of what was to betide her self, tell any thing of what would befal us in this our journey? |
A64619 | Cur aliquid vidi? |
A64619 | Cur imprudenti cognita culpa mihi est? |
A64619 | First, for that these conspirators foreseeing that they should prove burdensome( and wherein I pray more than in this way?) |
A64619 | For why, said men, should Demetreus wast and spoil the Country, if he took it for his own? |
A64619 | Hannibal answered him, Alexander the Great: and whom the second? |
A64619 | He answereth, It is he that dippeth his hand with me in the dish, and to Judas asking, is it? |
A64619 | He brought his army out of Syria, how durst he carry it out of the Province? |
A64619 | He came into Egypt, he joyned battle with the Alexandrians; When had either the Senate or the people undertaken this war? |
A64619 | He made himself a mercenary souldier to the King of Alexandria, what more vile than this? |
A64619 | He took Alexandria, what could we expect more from his fury, but that he should send letters to the Senate, of all the famous acts that he had done? |
A64619 | How obscurely reported to the Decemviri? |
A64619 | How private is it kept? |
A64619 | How was he honoured in the midst of the people at his coming out of the Sanctuary? |
A64619 | I could be angry an whole day: could any thing be more base, than for Brutus to write Jul ● ● ●? |
A64619 | In fine what have you not proved or done? |
A64619 | Is Rutilius to be looked upon as unfortunate, because those that condemned him will plead his cause in all ages? |
A64619 | Is it so? |
A64619 | Jesus answered, For this cause came I into the world, that I might bear witness unto the truth: Pilate said unto him, What is truth? |
A64619 | Jesus answered, My Kingdom is not of this world, Pilate therefore said unto him, Art thou a King then? |
A64619 | Knowest thou not, that I have power to crucifie thee? |
A64619 | Mithridates coming up to him and reaching forth his right hand, Sylla asked him, whether he would accept of a peace upon Archelaus his condition? |
A64619 | My self, said Hannibal: at which word, Scipio burst out into a great laughter, and said, what would you have done, if you had overcome me? |
A64619 | Pilate answered, Am I a Jew? |
A64619 | Pilate said unto them the third time, But what evil hath he done? |
A64619 | Pilate therefore spake unto them again, being willing to release Jesus, which of the twain will you that I release unto you? |
A64619 | Plutarch writes in the life of Cicero, where also he relates the jest which Cicero put upon Caecilius for being a Jew, Quid Judaeo cum verre? |
A64619 | Quid modo, cum belli navalis imagine Caesar Persidas induxit Cecropidasque rates? |
A64619 | Quid tibi nunc solitae mitti post terga sagittae, Quid loca, quid rapidi profuit usus equi? |
A64619 | Quis ratibus tantis fugientia crederet ire Agmina? |
A64619 | Shall not I drink of the cup that my Father hath given me? |
A64619 | That conquer''d ships had fill''d The straitned seas? |
A64619 | That word of his carried it, for who so fit, said they, to go against Hannibal, as Africanus, who had already vanquisht him? |
A64619 | The Sands of the Sea, the Drops of Rain, and the Daies of the World, who can number? |
A64619 | Then a Pharisee, a Lawyer, tempteth him, asking him which is the great commandement in the law? |
A64619 | Then said one unto him, Are there few that shall be saved? |
A64619 | There come to him the Pharisees, tempting him, and saying, Is it lawful for a man to put away his wife for every cause? |
A64619 | This sin why did I, wretch, partake? |
A64619 | To whom he saith, Who made me a Judge? |
A64619 | What injury( said he) did I ever to you, that you should wish me a worse return home, than I had going into banishment? |
A64619 | What profits shooting back, thy inviou ● Land, Thy swifter steed, O Parthian? |
A64619 | What shall poor Amor now do all alone, Since sweet song''d Macer to the Camp is gone? |
A64619 | What will my kinsmen, or any else say of me? |
A64619 | What, Caesar when, like a sea- fight by land, Made th''Persian and Cecropian beaks the sand To ride? |
A64619 | What, to excell Parmensis Cassius, write? |
A64619 | What? |
A64619 | When Onomarchus the Captain of the watch asked Antigonus, how he would have Eumenes to be kept? |
A64619 | When Pilate therefore heard that saying, he was the more afraid, and went again into the judgement- hall, and saith to Jesus, Whence art thou? |
A64619 | Who would have thought so great a fleet had held All fleeing men? |
A64619 | Why did I guilty make My eyes? |
A64619 | Why saw I ought? |
A64619 | Why seek ye the living among the dead? |
A64619 | and how oft did the night come upon him, when he began in the morning? |
A64619 | and why do you take this unlucky bird into your hands? |
A64619 | because he more contentedly suffered himself to be pluckt from his Country, than to part with his banishment? |
A64619 | but Jesus gave him no answer; then said Pilate unto him, Speakest thou not unto me? |
A64619 | but Jesus knowing all things that should come unto ● ● m, went out unto them, and said unto them, Whom seek ye? |
A64619 | cur noxia lumina feci? |
A64619 | doth this please those Veteranes who have all things entire? |
A64619 | he answered Pyrrhus; and whom the third? |
A64619 | how many Cities either forsaken for feare, or taken by Pyrates from your freinds? |
A64619 | how many Islands think you are deserted? |
A64619 | how was he delighted when he fore- told unto us the Eclipses of the Sun and Moon, a great while before they came to passe? |
A64619 | it is hard for thee to kick against the pricks: and when he had said, Who art thou Lord? |
A64619 | or his son if he could be at home? |
A64619 | or who is it was protected by your ships? |
A64619 | quis pelagus victas arctasse carinas? |
A64619 | thine own Nation, and the chief Priests have delivered thee unto me, What hast thou done? |
A64619 | to whom he answered, Ye will not believe, or answer, or let me go; that he was the Son of God: they said, What need we any further witnesse? |
A64619 | to whom he answers, and asks the Pharisee, whose Son Christ is? |
A64619 | what Confederate have you defended? |
A64619 | what could Pompey himself do if he were alive? |
A64619 | what stipend or contribution to your selves? |
A64619 | when the seas were so shut up that we could have no trading either in private or in common? |
A64619 | when they had answered, he saith unto them, But whom do yee say? |
A64619 | who of Eurysth ● us hard heart, hath not heard? |
A64619 | wisedome if it be hidden, and a treasure unseen, what profit is there of either of them? |
A64619 | — Sleep''st thou now Lion stout? |
A64619 | 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉,& c. for what is Plato, but Moses put into good Greek? |
A64670 | By what meanes are you to receive Christ? |
A64670 | Did God leave man in this wofull estate? |
A64670 | Did God then before he made man, determine to save some,& reject others? |
A64670 | Did man continue in that obedience, whiche he did owe unto God? |
A64670 | Doth the Godhead of the Father beget the God- head of the Son? |
A64670 | Foure What duty is imployed in the fir ● t commandement? |
A64670 | Hath this administration of the Gospell been alwayes after the same manner? |
A64670 | Holy writings indited by God Himselfe, for the perfect instruction of his Church What gather you of this that God is the Author of those writings? |
A64670 | How are these Censures exercised? |
A64670 | How are we said to be justified by Faith? |
A64670 | How are we to conceive of God in regard of his Perfection? |
A64670 | How are you to consider of Gods Providence? |
A64670 | How commeth it to passe that there should be this diversitie of Persons in the Godhead? |
A64670 | How did Christ perform that righteousnesse which Gods law requireth of mā? |
A64670 | How did God make man at the beginning? |
A64670 | How did he beare the punishment which was due unto man for breaking Gods Law? |
A64670 | How did sinne enter? |
A64670 | How do you distinguish the foure Commandements which belong unto the first Table? |
A64670 | How doe you break Gods Commandements? |
A64670 | How doe you distinguish the six Commandements belonging to the second Table? |
A64670 | How doth He rule His Subjects? |
A64670 | How is God free from all measure of time? |
A64670 | How is God infinite in regard of place? |
A64670 | How is He God Almighty? |
A64670 | How is he present every where? |
A64670 | How is the Grace of God effectually communicated to the Elect, of whom the Catholike Church doth consist? |
A64670 | How is the state of mankinde ordered? |
A64670 | How is this done by a Sacrament? |
A64670 | How many Comm ● ndements belong to this Table? |
A64670 | How many Gods are there? |
A64670 | How many kindes bee there of this judgement? |
A64670 | How many kindes of Sacraments be there? |
A64670 | How many men were created at the beginning? |
A64670 | How many natures be there in Christ? |
A64670 | How many natures be there in Christ? |
A64670 | How many persons hath he? |
A64670 | How sh ● ll the dead appeare before the judgement seate of Christ? |
A64670 | How shall the quicke appeare? |
A64670 | How sheweth he justice in his Word? |
A64670 | How sheweth he justice in his deeds? |
A64670 | How then must sinfull man looke to be justified in the sight of God? |
A64670 | How was Christ to pay the price which was due for the sinne of mankind? |
A64670 | How was the decree made? |
A64670 | If all mankind be subject to this damnation, how then shall any man be saved? |
A64670 | In the other there is further required, a lively faith bringing forth fruit of true holines Is it in mans power to attaine this Faith and Holinesse? |
A64670 | In what manner had all things the beginning? |
A64670 | In what regard is man said to be made according to the likenesse and Image of God? |
A64670 | In what respect doe you call Gods Essence infinite? |
A64670 | In what sort doth God know all things? |
A64670 | In what sort is the conscience thus distempered? |
A64670 | Is there no distinction to be made among them that thus receive Christ? |
A64670 | May the good Angels fall hereafter? |
A64670 | Of whom doth the visible Church cons ● st? |
A64670 | Shall the wicked Angels ever recover teeir first estate? |
A64670 | Shew how the principall powers of the soule are defiled by this corruption of our nature? |
A64670 | The father e, who begetteth the Son: Which is the second? |
A64670 | Thus much of Gods nature, what are we to consider in his Kingdome? |
A64670 | VVhat are the Sacramēts ordained by Christ in the New Testament? |
A64670 | VVhat are you to consider in CHRIST the Mediatour of this Covenant? |
A64670 | VVhat call you the generall judgement? |
A64670 | VVhat call you the particular judgement? |
A64670 | VVhat doth the nourishmrnt, which our body receiveth( by vertue of this outward meat) seal ūto us? |
A64670 | VVhat doth the r ● ceiving of the Bread, and VVine represent? |
A64670 | VVhat is Repentance? |
A64670 | VVhat is required of man for obtaining the benefits of the Gospell? |
A64670 | VVhat is the first maine benefit which we doe get by thus receiving Christ? |
A64670 | VVhat is the four ● h? |
A64670 | VVhat is the sixth? |
A64670 | VVhat shall bee the state of man in the world to come? |
A64670 | VVhat shall follow this? |
A64670 | VVherein standeth this justification? |
A64670 | VVhy must Christ bee God? |
A64670 | WHat certaine rule have we left us for our direction in the knowledge of the true Religion whereby we must be saved? |
A64670 | WHat sure grounds have we to build our Religion upon? |
A64670 | Was this the sinne of Adam, and Eve alone; or are wee also guilty of the same? |
A64670 | Wh ● t followed upon this sinne? |
A64670 | What Commandement belongeth to the second kinde? |
A64670 | What Commandements belong to this Table? |
A64670 | What Commandements do belong unto the first kinde? |
A64670 | What Seale did God use for the strengthning of his Covenant? |
A64670 | What are principal creatures which were ordained unto an everlasting condition? |
A64670 | What are the Properties thereof? |
A64670 | What are the Sacraments of this Ministry? |
A64670 | What are the branches of this Reconciliation? |
A64670 | What are the che ● fe parts of this Law? |
A64670 | What are the curses they are subject to in this life? |
A64670 | What are the duties which concerne the outward means of Gods worship? |
A64670 | What are the duties ● ppertaining to the first kinde? |
A64670 | What are the kinds of actuall sinn ●? |
A64670 | What are the parts of his Priestly Office? |
A64670 | What are the parts of repentance? |
A64670 | What are the parts of the outward Ministry? |
A64670 | What are the principall parts of this Ministerie? |
A64670 | What are we to consider in Christ our Mediator? |
A64670 | What are we to consider in Gods nature? |
A64670 | What be parts of Sanctification? |
A64670 | What be the generall heads of Religion, which in these holy writings are delivered unto us? |
A64670 | What be the principall points of the word of this Ministery? |
A64670 | What bee the parts thereof? |
A64670 | What befell Angels after their Creation? |
A64670 | What did God before the world was made? |
A64670 | What did God threaten vnto man if hee did sinne, and breake his Commandements? |
A64670 | What did the Tree of Knowledge of good and evill signifie? |
A64670 | What did the Tree of life signifie? |
A64670 | What doe you call Persons in the Godhead? |
A64670 | What doe you call a visible Church? |
A64670 | What doe you call the life of God? |
A64670 | What doe you consider in Gods Essence or being? |
A64670 | What doe you understand by Censures? |
A64670 | What doe you understand by Faith? |
A64670 | What doth the being under the water, aad the freeing from it againe, represent? |
A64670 | What doth the breaking of the Bread, and powring out of the Wine represent? |
A64670 | What doth the clensing of the body ● epresent? |
A64670 | What doth the elements of Bread and Wine in the Lords supper represent unto us? |
A64670 | What doth the elements of water in Baptisme, represent unto us? |
A64670 | What doth the fourth Commandement require? |
A64670 | What doth the ninth Commandement require? |
A64670 | What doth the sixt Commandement injoyne? |
A64670 | What dutie is injoyned in the Second Commandement? |
A64670 | What followeth from this? |
A64670 | What gather you of the comparing this infinitenes and simplicity( or singlenesse) of Gods nature, with his life and motion? |
A64670 | What gather you of this that God hath no parts nor qualities? |
A64670 | What is Adoption? |
A64670 | What is Baptisme? |
A64670 | What is God? |
A64670 | What is His Propheticall Office? |
A64670 | What is Iustification? |
A64670 | What is Reconciliation? |
A64670 | What is Sanctifica ● ● ● n? |
A64670 | What is a Sacrament? |
A64670 | What is a Sacrament? |
A64670 | What is inioyned in the third commandement? |
A64670 | What is offered unto man in this n ● w cov ● nant? |
A64670 | What is required in the seventh Commandement? |
A64670 | What is required of Christ for the satisfaction of Gods justice? |
A64670 | What is that holinesse which accompanieth this justifying faith? |
A64670 | What is that which concerneth Angels? |
A64670 | What is the Intercession of Christ? |
A64670 | What is the Kingly office? |
A64670 | What is the Lords Supper? |
A64670 | What is the Office of Christ? |
A64670 | What is the Office of Christ? |
A64670 | What is the Word? |
A64670 | What is the body? |
A64670 | What is the bond of this union? |
A64670 | What is the death that followeth this miserable life? |
A64670 | What is the death which all men are subject unto, by reason of these sinnes? |
A64670 | What is the direction of that obedience which God requireth of man? |
A64670 | What is the fift? |
A64670 | What is the first of these Covenants? |
A64670 | What is the first poine of Religion, you are to learne out of GODS Sacred word? |
A64670 | What is the first? |
A64670 | What is the nature of Angels? |
A64670 | What is the nature of man? |
A64670 | What is the new Administration of the Gospell? |
A64670 | What is the outward meanes whereby the Gospell is offered unto mankinde? |
A64670 | What is the second Covenant? |
A64670 | What is the second? |
A64670 | What is the soule? |
A64670 | What is the state of the Soule of man, as soone as hee departeth out of this life? |
A64670 | What is the summe of the Law? |
A64670 | What is the summe of the second Table? |
A64670 | What is the third? |
A64670 | What is the use of this wonderfull union of the two natures in one Person? |
A64670 | What is the word? |
A64670 | What kind of duties are prescribed in the fift Commandement, which is the first of the second Table? |
A64670 | What meane you by call ● ng God a Spirit? |
A64670 | What order is there used in the delivery of the Word for the begetting of Faith? |
A64670 | What other maine benefit doe we get by receiving Christ? |
A64670 | What par ● of his Office did he exercise concerning God? |
A64670 | What parts of His Office doth He exercise here? |
A64670 | What punishment is mankinde subject to, by reason of originall and actual sin? |
A64670 | What righteousnes was there required of Christ in our behalfe? |
A64670 | What rule have we for the direction of our obedience? |
A64670 | What sentence shall Christ pronounce upon the righteous? |
A64670 | What sentence shall hee pronounce upon the wicked? |
A64670 | What should move God to make this difference between Man and Man? |
A64670 | What things are ordained in the eight Commandement? |
A64670 | What understand you by this singlenesse or simplicity of Gods nature? |
A64670 | What was man bound to doe by this covenant? |
A64670 | What was required of Christ for making peace& reconcilation betwixt God and man? |
A64670 | What was the event of this Covenant? |
A64670 | What was the manner of the Creation? |
A64670 | What were the Properties of this Ministry? |
A64670 | What were the chiefe States and Periods of this old Ministry? |
A64670 | What were the ordinary Sacraments of this Ministry? |
A64670 | What were the speciall Properties of the latter of these two Periods? |
A64670 | Wherein doth he shew his goodnesse? |
A64670 | Wherein doth his wisdome consist? |
A64670 | Wherein doth the execution of Gods decree consist? |
A64670 | Wherein doth the life of God shew it selfe? |
A64670 | Wherein doth this vertue shew it selfe? |
A64670 | Wherein is the holinesse of his will seen? |
A64670 | Wherein is this sanctification seene? |
A64670 | Wherein sheweth he his justice? |
A64670 | Wherein standeth his Alsufficiency? |
A64670 | Wherein standeth the corruption of mans nature? |
A64670 | Wherein was the Image of God principally seen? |
A64670 | Which are the principall Creatures? |
A64670 | Which are these persons, and what are these personal Properties? |
A64670 | Which is the first person? |
A64670 | Which is the third? |
A64670 | Why doe you call God a Spirit? |
A64670 | doth he as we doe, see one thing after another? |
A64670 | hath he one part of himselfe here, and another there? |
A14227 | ( Thou shalt not as yet be there: who knoweth it not?) |
A14227 | ( for why should hee else write of it in this maner? |
A14227 | 1. z Domina, quid multiplicati sunt qui tribulant me? |
A14227 | 10. d Vsquequo Domina oblivisceris me;& non liberas me in die tribulationis? |
A14227 | 11. r Sed ô virgo gratissima, nunquid tu aliquid ● ecisti Deo? |
A14227 | 14. z Quid eis hoc prodest? |
A14227 | 16. b Quem invenirem, qui me reconciliaret tibi? |
A14227 | 18. z Vtrùm ideò ad infernum, quia cum tristitiâ? |
A14227 | 20. e Unde mihi tantum meriti, cui indulgentia pro coronâ est? |
A14227 | 228. o In hâc tantâ varietate quid tenendum? |
A14227 | 228. t Caeterùm, Bertramum ci ● are, quid aliud est, quàm dicere, haeresim Calvini non esse novam? |
A14227 | 3. c Nam qui eū aut in infernis requirit, aut tumulis, dicitur ei; Quid quaeris viventē cum mortuis? |
A14227 | 385. f Cur nullas aras habent, templa nulla, nulla nota simulacra? |
A14227 | 4. in I. Iohan 3. k Quis enim potest peccata dimittere nisi solus Deus? |
A14227 | 4. p Quid enim tam proprium Christi, quàm advocatum apud Deum patrem adstare populorum? |
A14227 | 5. s Quem in corpore constitutum timuerunt, dicentes; Quid nobis& tibi, Iesu fili Dei excelsi? |
A14227 | 50. l Vt quid paras ● dentes& ven ● rem? |
A14227 | 55 Omnes ergo animae penes inferos? |
A14227 | 58. l Et quinam sunt Graeci, quorū de imaginibus er ● ore Agobardus refellit, ut Editor ait? |
A14227 | 608. r Quid mihi ergo est cum hominibus ut audiant confessiones meas, quasi ipsi sanaturi sint omnes languores meos? |
A14227 | 7. c Virum oblatio, quae sit pro quiescentibus, aliquid eorum conserat animabus? |
A14227 | 7. d Si peccavero, etiam in quocunque minuto peccato,& consumit me cogitatio mea,& arguit me, dicens: Quare peccâsti? |
A14227 | 7. q Quis per Romanā Ecclesiam unquam intellexit aut universalem Ecclesiam, aut generale Concilium? |
A14227 | Againe we desire them to tell us, what Father or ancient Doctor did ever teach this strange divinity? |
A14227 | Against which S. Augustine thus opposeth himselfe: u Why is there so much presumed of the possibilitie of nature? |
A14227 | An e ● ndum mihi fuit ad Angelos? |
A14227 | An etiam si abesset tristitia, tanquam ad in ● ernum moriendo descensurus haec loquitur? |
A14227 | An per turbati& dolentis v ● rba sunt, mala sua etiam hinc exagggerantis? |
A14227 | An& liberum hominis arbitrium,& Dei gratiam confitetur? |
A14227 | And againe: u That which the holy Scripture hath not said, by what meanes should wee receive, and account it among those things that be true? |
A14227 | And can there be found( thinke you) among men, a more desperate impudencie then this? |
A14227 | And h who knoweth not( saith Stapleton) that a sepulchre is an honour to the dead, and not a disgrace? |
A14227 | And he that doth not please God, whom doth hee please but himselfe and the Devill? |
A14227 | And if Christ had said so; doth not Kellison confesse, and right reason evince, that hee must have beene understood figuratively? |
A14227 | And if evill men only doe; how doth he say that he would goe downe unto his sonne mourning? |
A14227 | And if the Church be a vineyard, and men be appointed to be dressers of it: why doe you rush into the dominion of the housholder? |
A14227 | And must it be now held more ridiculous in Protestants, to take Hell for Paradise; then in M. Bishop, to take Paradise for Hell? |
A14227 | And p if he be unprofitable( saith S. Hierome) who hath done all: what is to be said of him, who could not fulfill them? |
A14227 | And so concerning Hell the question was as great among them, whether all, good and bad, went thither or no? |
A14227 | And therefore Laurence Vaux in his Catechisme, unto this Question; Who breaketh the first Commandement of God by unreverence of God? |
A14227 | And thereupon he would faine know, whether of both have the true Religion? |
A14227 | And what other interpretation can the Romanists themselves give of those words of the institution in S. Paul? |
A14227 | And whereas Iulian had further demanded: z If a Heathen man doe cloath the naked, because it is not of faith, is it therefore sinne? |
A14227 | And why, thinke you? |
A14227 | Are not the Hymnes for this end? |
A14227 | Are the keyes therfore without cause given unto the Church of God? |
A14227 | At such a time as this then, where the sinner can finde no ease at home, what should hee doe but use the best means he can to finde it abroad? |
A14227 | Audet sibi homo usurpare? |
A14227 | But because he thought that the Angels and Saints prayed for us: did he therefore hold it needfull, that we should direct our prayers unto them? |
A14227 | But doe I say also, he shall be freed? |
A14227 | But if none before our Saviours Passion did ever enter into Heaven: whither shall we say that Elias did enter? |
A14227 | But if thou shouldst sustaine everlasting labour; when shouldst thou come to everlasting felicitie? |
A14227 | But if you put the question to him, as you doe to us, What Bishop of Rome did first bring in this custome? |
A14227 | But the question is, whence he that soweth in this manner, must expect to reape so great and so sure a harvest? |
A14227 | But whence was this Manuscript fetcht, thinke you? |
A14227 | But why in Purgatory, say we; seeing here there is no more purging worke left? |
A14227 | But will you heare how S. Augustine tooke up Iulian the Pelagian, for making this ob ● ection? |
A14227 | But z what doth this profit them? |
A14227 | But, thou wilt say, vvhat if I have offended him? |
A14227 | But, what saith Cardinall Bellarmine now, thinke you, unto these testimonies of the Fathers? |
A14227 | By what labours, or by what enduring of injuries, can we abate our sinnes? |
A14227 | By what merit of man is it granted, that this corruptible flesh should put on incorruption, and this mortall should put on immortality? |
A14227 | Caeterùm inter fratres atque cons ● rvos, ubi communis spes, metus, gaudium, dolor, passio: quid tuos aliud quàm te opinaris? |
A14227 | Can a man therefore see from earth unto heaven? |
A14227 | Can any man lifting up his eyes behold from the earth, or from hell rather see into heaven? |
A14227 | Can their intercession excuse us, whose owne action doth accuse themselves? |
A14227 | Can their merits helpe us, whom their owne sinnes hinder? |
A14227 | Credis non proprijs meritis, sed passionis Domini nostri Iesu Christi virtute& me ● ito, ad gloriam pervenire? |
A14227 | Credis te non posse nisi per mortem Christi salvari? |
A14227 | Cui enin alii praevaricatores legis liberare à peccato licet, nisi legis ipsius autori? |
A14227 | Dare a man challenge this to himselfe? |
A14227 | Did not S. Paul therefore so understand Christ, as if he had said; This bread is my body? |
A14227 | Didst not thou agree with me for a peny? |
A14227 | Didst not thou make him any recompence? |
A14227 | Do wee not deceive you? |
A14227 | Doe we frustrate the Gospell of God? |
A14227 | Doe we promise that to you which hee denieth you? |
A14227 | Doe we supplicate unto these, because by these wee supplicate unto God? |
A14227 | Doest thou confesse them to thy fellow servant, that he may bring thee upon the stage? |
A14227 | Dost thou beleeve that thou canst not be saved, but by the death of Christ? |
A14227 | Doth he not account them among those pillers and champions hee speaketh of? |
A14227 | Doth the diversitie of their judgements in this point, make them to have been of a diverse Religion? |
A14227 | Ergo sine caussâ dictum est: Quae solveritis in terrâ, soluta erunt in coelo? |
A14227 | Ergo sine caussâ sunt claves datae Ecclesiae Dei? |
A14227 | Erubescit plebeius sive negotiator, quod nō erubuit Imperator? |
A14227 | Et quid dicis mihi? |
A14227 | Et sunt profectò etiā ista instrumenta vel vasa, quid aliud quàm opera manū hominū? |
A14227 | Excuset eorum intercessio, Quos propria accusat actio? |
A14227 | First then would I faine knowe, what Bishop of Rome did first alter that Religion, which you commend in them of the first 400 years? |
A14227 | First then would he faine know, what Bishop of Rome did first alter that Religion, which wee commend in them of the first 400 yeares? |
A14227 | For are wee above our Master, or better then the Saints, who underwent these things of ours after the like maner that we must doe? |
A14227 | For do I say; Confesse them to thy fellow- servant, who may reproach thee therewith? |
A14227 | For doest thou discover them to a man, that he may reproach thee? |
A14227 | For f vvho is there of us( saith S. Augustine) which would say, that by the sinne of the first Man Free- will is utterly perished from mankinde? |
A14227 | For how many could his bodie have sufficed for meat, that it should be made the food of the whole world? |
A14227 | For how should he dye, whose meat is life? |
A14227 | For if hee will not have the Angels to be worshipped; how much more would he not have her that was borne of Anna? |
A14227 | For if the soules be fully purged here from all spot of sinne: what need have they to be sent unto anie other Purgatorie after this life? |
A14227 | For if wee be questioned, When that use first beganne there? |
A14227 | For what art thou, ô man, but a sick- man that hast need to be healed? |
A14227 | For what did hee demonstrate here, and said was his Body, but that which he gave unto his Disciples? |
A14227 | For what doth hee thinke of Iustin Martyr, Irenaeus, and Epiphanius? |
A14227 | For what hope is there( tell me) for men to depart with their sinnes, where they can not put off their sinnes? |
A14227 | For what is our hope, or joy, or crowne of rejoycing? |
A14227 | For what place can we say they have; when under the earth our Antipodes are sayd to be? |
A14227 | For who can digest such relations and observations as these? |
A14227 | For who can forgive sinnes but God alone? |
A14227 | For who is a God like unto thee, that taketh away sinnes and passeth over iniquities? |
A14227 | For who is it that so falsely obtayneth the name of a father, or hath so adamantine a soule, that he will not condole with his sonns lamenting? |
A14227 | Frustramus Evangelium Dei: frustramus verba Christi? |
A14227 | Hast thou heard, ô vvoman, that none can forgive sinnes but God alone? |
A14227 | Have wee not then just cause to say unto them, as m Optatus did unto the Donatistes: Nolite vobis Majestatis dominium vendicare? |
A14227 | He that is alive prayeth, or maketh dispensation( of the mysteries:) what shall the dead be profited hereby? |
A14227 | He that saith these things, doth he seeme unto thee to denie grace? |
A14227 | He that wrote the Homily upon that sentence of the Psalme, What man is he that would have life and desireth to see good dayes? |
A14227 | Hell and destruction are before the Lord: how much more then, the hearts of the children of men? |
A14227 | How and after what maner? |
A14227 | How is the cup, or the thing contayned in the cup, the new Testament, otherwise then as a Sacrament of it? |
A14227 | How shall I answer to a Papist, demaunding this Question? |
A14227 | How shall they call upon him, in whom they have not beleeved? |
A14227 | I have honoured thee, saith he, and have sayd; Call upon me, and doest thou dishonour him? |
A14227 | I shall bring my fathers life with sorrow 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, unto the grave? |
A14227 | If Christ be onely man: why is there hope reposed in him; seeing hope in man 〈 ◊ 〉 sayd to be cursed? |
A14227 | If God hath promised this, why will you give that, which is neyther lawfull for you to promise, nor to give, nor to have? |
A14227 | If he meanethe latter: with what face can he say, that wee agree with that holy Church but in very few points of religion, and disagree in almost all? |
A14227 | If it be rendred according to workes; how shall it be accounted mercie? |
A14227 | If you further question with him, quando primum vigere coepit ea consuetudo in aliquibus Ecclesijs? |
A14227 | In death there is no remembrance of thee: in Hell who shall give thee thankes? |
A14227 | In like maner, when the Gentiles demanded of the ancient Christians, f why they had no knowne Images? |
A14227 | In what Pope his dayes was the true Religion overthrowne in Rome? |
A14227 | In what Popes dayes was the true Religion overthrowne in Rome? |
A14227 | Is g there no balme in Gilead? |
A14227 | Is he able to shew one point, wherein we have broken that harmony, which Irenaeus commendeth in the Catholick Church of his time? |
A14227 | Is it therefore said without cause; Whatsoever you shall loose on earth, shall be loosed in heaven? |
A14227 | Is not the singing of Psalmes for this purpose? |
A14227 | Is not this a stage- play, is it not meere simulation? |
A14227 | Is one of the vulgar sort, or a trader ashamed of that, whereof the Emperour was not ashamed? |
A14227 | Iudaei dixerunt, Quis est hic qui etiam peccata dimittit? |
A14227 | Mors ibi quid faceret, quò vitae portitor ibat? |
A14227 | Nam locum ipso ● um quem possumus dicere; cùm sub ● erris d ● ● a ● ● ur esse Antipodes? |
A14227 | Nam quid es homo, nis ● aeger sanandus? |
A14227 | Non dico Sed dico etiam, liberabitur? |
A14227 | Nondum ibi eris: quis nescit? |
A14227 | Now who is there that understandeth not, that it is unfit for an upright creature to be bowed downe, that he may worship the earth? |
A14227 | Nunquid eis supplicamus, quia per ea supplicamus Deo? |
A14227 | Nunquid oculos habent,& non videbunt? |
A14227 | Nunquid vicem ei reddidis ● i? |
A14227 | Nónne vos decipimus? |
A14227 | Nónne& facilè retrahentur ab observantiâ institutionum Ecclesiasticarum, quando ● as in lege Christi animadverterint non contineri? |
A14227 | O Death, where is thy sting? |
A14227 | O Hades, where is thy victorie? |
A14227 | Or although sorrow were away, speaketh he these things as if he were t ● goe down into hell by dying? |
A14227 | Or be these the words of a troubled& grieving man, amplifying his evils frō hence? |
A14227 | Or will you say that, although they knew the Scriptures to repugne, yet they brought in the aforesaid opinions by malice and corrupt intentions? |
A14227 | Or will you say, that although they knew the Scriptures to repugne, yet they brought in the aforesaid opinions by malice and corrupt intentions? |
A14227 | Promittimus vobis quod ille negat? |
A14227 | Quae ista superbia est? |
A14227 | Quare? |
A14227 | Qui haec dicit, gratiam tibi videtur neg ● re? |
A14227 | Qui verò Deo non placet, cui nisi sibi& Diabolo placet? |
A14227 | Quibus laboribus, quibus injuriis possumus nostra levare peccata? |
A14227 | Quid appendis cum infinito quantumcunque finitum? |
A14227 | Quid consortes casuum tuorum, ut plausores fugis? |
A14227 | Quid contrà Haereticus? |
A14227 | Quid hâc de rescriptum est? |
A14227 | Quid in dominium patrisfamilias irruistis? |
A14227 | Quid possumus dignum praemijs facere coelestibus? |
A14227 | Quid vobis, quod Dei est, vindicatis? |
A14227 | Quis autem non intelligat, nefas esse rectum animal curvari, ut adoret terram? |
A14227 | Quis enim potest peccata dimittere, nisi solus Deus? |
A14227 | Quis hoc ignoret? |
A14227 | Quis nostrûm ita assurgit in hoc corpore, ut animum suum clevet, quo jugiter adhaereat Christo? |
A14227 | Quis sicut Apostolum Christi,& non sicut Antichristum intueretur? |
A14227 | Quo tandem hominum merito defertur, ut haec corruptibilis caro induat incorruptionem,& mortale hoc indua ● immortalitatē? |
A14227 | Quod non erubuit Imperator, erubescit nec senator, sed tantùm curialis? |
A14227 | Quomodo deficiet, qui habuerit vitalem substantiam? |
A14227 | Quomodo enim morietur, cui cibus vita est? |
A14227 | Quâ prece? |
A14227 | Remember how short my time is: wherefore hast thou made all men in vaine? |
A14227 | S. Ambrose: e The things which vve finde not in the Scriptures, how can vve use them? |
A14227 | Sed si aeternum sustineres laborem; quando venires ad aeternam felicitatem? |
A14227 | Seeing the Divels s feared him,( saith he) while he was in the body, saying; What have we to doe with thee, Iesus the sonne of the high God? |
A14227 | Shall thy loving kindnesse bee declared in the grave? |
A14227 | Shall thy wonders bee knowne in the darke? |
A14227 | Should I have gone unto the Angels? |
A14227 | Si ergo tantùm mali: quo modo iste ad filium suum se dicit lugentem descendere? |
A14227 | Si hoc Deus promisit: quare vos vultis reddere, quod vobis nec promittere licet, nec reddere, nec habere? |
A14227 | Si homo tantummodò Christus; cur homo in orationibu ● mediator invocatur, cùm invocatio hominis ad praestandam salutem inefficax judicetur? |
A14227 | Si homo tantummodò Christus; cur spes in illum ponitur, cùm spes in homine maledicta referatur? |
A14227 | Si secundùm opera redditur; quomodo misericordia a ● stimabitur? |
A14227 | So Athanasius demandeth of the Arrians: r if the Sonne were a creature, how was he able to forgive sinnes? |
A14227 | So S. Basil asketh, h How we do accomplish the descent into Hell? |
A14227 | Tell me therefore; shall we not mourne for him? |
A14227 | That which the Emperor was not ashamed to doe, is he ashamed of, who is not as much as a Senator, but only a simple Courtier? |
A14227 | The Iewes said; Who is this that forgiveth sinnes also? |
A14227 | The bread which we breake, is it not the communion of the bodie of Christ? |
A14227 | Then did every one of the righteous say: O death where is thy victory? |
A14227 | These seem unto the Cardinall to be the words of a doubtfull man: with what words then, when he is better resolved, doth he affirme the matter? |
A14227 | They that doe not disagree with that holy Church, in any point of Religion; or they that agree with it but in very few, and disagree in almost all? |
A14227 | Thou shalt not as yet be there: who knoweth it not? |
A14227 | Thus did S. Augustine write unto Euodias, who inquired of him; whether r our Saviour loosed all from thence, and emptied Hell? |
A14227 | Unde debitorem? |
A14227 | VVill you say, that these Fathers maintained these opinions, contrary to the word of God? |
A14227 | Velle vos descendere ad vestros, it is in the Latin edition: whereby what else is meant, but that they had a desire to goe unto their owne? |
A14227 | Veruntamen nunquid os habent,& non loquentur? |
A14227 | Vis mihi esse medicus? |
A14227 | Vis te de dubio liberare; vis quod incertum est evadere? |
A14227 | Was it not therefore of the Bread, he said; This is my Body? |
A14227 | Were not this alone sufficient to bring them to hell, although no adultery had beene committed? |
A14227 | What brake hee, but what he tooke? |
A14227 | What can we doe worthy of the heavenly rewards? |
A14227 | What device must they finde out here? |
A14227 | What did hee give unto them, but what he brake? |
A14227 | What difference I pray you now, is there betwixt this Limbus Patrum and Heaven it selfe? |
A14227 | What doest thou then say unto mee? |
A14227 | What is Hades or Hell? |
A14227 | What man is hee that liveth, and shall not see death? |
A14227 | What meane the Hymnes? |
A14227 | What other substance therefore can they make this to signifie, but this bread only? |
A14227 | What pride is this? |
A14227 | What profite doth the soule get that goeth out of this world( eyther with sinnes, or not with sinnes) if you make mention of it in prayer? |
A14227 | What saith the Heretick on the other side? |
A14227 | What then if you should see the Sonne of man ascend up where hee was before? |
A14227 | When Iesus knew in himselfe that his Disciples murmured at it, hee said unto them; Doeth this offend you? |
A14227 | When first did that custome get footing in some Churches? |
A14227 | When we bring forth expresse testimonies of the Fathers to the contrary; what must then be done? |
A14227 | Whence a debtor? |
A14227 | Wherefore doest thou not drive away them that sing? |
A14227 | Whether prayers and oblations were to be made for the dead? |
A14227 | Which of the Prophets have permitted a man to be worshipped, that I may not say a woman? |
A14227 | Which of us doth so rise up in this bodie, that he doth elevate his minde, in such sort as he may continually adhere unto Christ? |
A14227 | Who can forgive sinnes, but God alone? |
A14227 | Who did ever yet( saith q he) by the Church of Rome understand the Vniversall Church? |
A14227 | Who is a God like unto thee, that pardoneth iniquitie? |
A14227 | Who is ignorant of this? |
A14227 | Why doe we give him thanks for this, if he himselfe did not this? |
A14227 | Why doe you challenge unto your selves, that which is Gods? |
A14227 | Why dost thou weigh that which is finite, be it never so great, with that which is infinite? |
A14227 | Will you say that these Fathers maintained this opinion contrary to the word of God? |
A14227 | Wilt thou be a physician to me? |
A14227 | Wilt thou free thy selfe of the doubt? |
A14227 | With what prayer? |
A14227 | Yet have these any mouth, and will not speake? |
A14227 | Yet hee, having to deale with Hermogenes the hereticke in a question concerning the faith,( whether all things at the beginning were made of nothing?) |
A14227 | a How is not this course Idolatrous, and a Divelish practise? |
A14227 | a Quid quòd Paulus, cùm Redemptoris nomen in ter ● â conaretur extinguere, ejus v ● rba de coelo meruit audire? |
A14227 | a Si homo tantummodo Christus; quomodo adest ubique invocatus, cùm haec hominis naturae non sit, sed Dei, ut adesse omni loco possit? |
A14227 | a What Scripture hath delivered any thing, concerning this? |
A14227 | an non Infernus est omnium domicilium? |
A14227 | an non illic omnes suorum laborum exitum invenitunt? |
A14227 | and againe, f Which of us can subsist, without the mercy of God? |
A14227 | and doth not the Text expressely say, that he tooke bread? |
A14227 | and further demanded, f Whether the language formerly used in their Liturgie, was changed upon a suddaine? |
A14227 | and in the 11. verse: 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, He shall not goe in to any dead soule, that is, to anie dead bodie? |
A14227 | and that Christ, to make the Priests word true, will make his owne false? |
A14227 | and thy righteousnesse in the land of forgetfulnesse? |
A14227 | and, Whether the dead did receive any peculiar profite thereby? |
A14227 | and; r To whom else should I cry, besides thee? |
A14227 | are not even yee in the presence of our Lord Iesus Christ at his comming? |
A14227 | art thou come to torment us before our time? |
A14227 | b Whom should I finde, that might reconcile me unto thee? |
A14227 | but Ministers by whom yee beleeved, even as the Lord gave to every man? |
A14227 | but being gone unto Hell, where there is no gayning of any thing by repentance( for in hell, saith he, who shall confesse unto thee?) |
A14227 | c And what speake I of Priests? |
A14227 | c For he that seeketh for him eyther in the infernall places, or in the graves, to him it is sayd; Why seekest thou him that liveth among the dead? |
A14227 | d How long wilt thou forget me, O Ladie, and not deliver me in the day of tribulation? |
A14227 | d If I shall sinne, although it be in anie small offence, and my thought doe consume me, and accuse me, saying; Why hast thou sinned? |
A14227 | doe not all finde there an end of their labours? |
A14227 | doe we frustrate the words of Christ? |
A14227 | doe wee not accompany them therewith as champions? |
A14227 | e Quae in Scripturis sanctis non reperimus, ea quemadmodum usurpare possumus? |
A14227 | e Whence should I have so great merit, seeing mercy is my Crowne? |
A14227 | erubescit nec Senator, sed tantùm curialis, quod nō erubuit Imperator? |
A14227 | f Dost not thou see Lazarus( saith he) how he entred by fasting into Paradise? |
A14227 | f Quid si& una religionis virtus sit, quae latriam, duliamque contineat? |
A14227 | f Quis autem nostrûm dicat, quòd primi hominis peccato perierit liberū arbitrium de humano genere? |
A14227 | f Quis nostrûm fine divinâ potest miseratione subsistere? |
A14227 | for how should that be possible? |
A14227 | for if it fall out, that word be not everie where precisely rendred by word( as who would tie himselfe to such a pedanticall observation?) |
A14227 | for the fault and the blot being taken away already; what remaineth yet to be purged? |
A14227 | for thus he writeth: n Sed dum resolubile corpus Revocas Deus, atque reformas; Quânam regione jubebis Animam requiescere puram? |
A14227 | for what other Hell can we imagin it to be but the Grave, that thus receiveth and giveth up the bodies of men departed this life? |
A14227 | for who else can free the transgressors of the law from sin, but he who is the author of law it selfe? |
A14227 | from whence then hath it tares? |
A14227 | g Quod enim simulacrum Deo fingam; cùm si recté existimes, sit Dei homo ipse simulacrum? |
A14227 | g What Image shall I make to God; when man himselfe, if thou rightly judge, is Gods Image? |
A14227 | gratias agens, quid dicit? |
A14227 | h Doe I say, hee shall be damned? |
A14227 | h For tell me( saith he) what doe the bright lampes meane? |
A14227 | h Nunquid dico, damnabitur? |
A14227 | h Quis nescit sepulchrum mortuo honori esse, non dedecori;& quorundam sceleribus sepulchra negari? |
A14227 | have they eyes, and will not see? |
A14227 | hoc est, Quid quaeris apud inferos, quem redijsse jam constat ad superos? |
A14227 | hoc scriptum est Quem habet sensum, quod scriptum est? |
A14227 | how are they not vvorthy of lamentations? |
A14227 | how much more is the speech of our Lord powerfull to make, that those things which were, should be changed into another thing? |
A14227 | how shall they be able to endure his NAKED DIVINITIE descending against them? |
A14227 | how should he fayle, who hath a vitall substance? |
A14227 | i Dost thou beleeve to come to glory, not by thine owne merits, but by the vertue and merit of the passion of our Lord Iesus Christ? |
A14227 | is he ashamed of that who is no Senator, but a Courtier onely, whereof the Emperour was not ashamed? |
A14227 | is not Hell( or Hádes) the house of all? |
A14227 | is there no physician there? |
A14227 | k Art thou he that should come, or looke we for another? |
A14227 | k For who can forgive sinnes but God alone? |
A14227 | l Adjuvent nos eorum merita, Quos propria impediunt scelera? |
A14227 | l And who be these Grecians, whose errors touching images Agobardus doth refell, as this Publisher saith? |
A14227 | l Where is that name of Hádes somuch spoken of? |
A14227 | l Why preparest thou thy teeth and thy belly? |
A14227 | n Peccata nemo condonat, nisi unus Deus: quia aequé scriptum est; Quis potest peccata donare nisi solus Deus? |
A14227 | non tentabimus nos ab his periculis eripere?) |
A14227 | o Wherefore then, tell me, art thou ashamed& blushest to confesse thy sinnes? |
A14227 | o Who then is Paul,( saith S. Paul himselfe) and who is Apollo? |
A14227 | or doth he confesse, both the free- will of man, and the grace of God too? |
A14227 | or thy faithfulnesse in destruction? |
A14227 | p For what is so proper to Christ, saith S. Ambrose, as to stand by God the Father for an advocate of the people? |
A14227 | p Si inutilis est, qui fecit omnia: quid de illo dicendum est, qui explere non potuit? |
A14227 | p What is it then( saith he) that the Divels doe say; I am the soule of such a Monke? |
A14227 | quamdam incidentem quaestionem; utrùm defuncti sciunt quae in mundo geruntur á viris? |
A14227 | quibus sacramentis? |
A14227 | quid faciam? |
A14227 | quis hoc neget? |
A14227 | quomodo nudam ipsam divinitatem contra se descendentem pote ● unt sustinere? |
A14227 | r But O most gratefull Virgin, didst not thou something to God? |
A14227 | r Cui alteri praeter te cla mabo? |
A14227 | s For what reason doe you commemorate after death the names of those that are departed? |
A14227 | s Gratian moveth a certaine incident question; whether the dead know the things that are done in this world by the living? |
A14227 | s Who hath brought downe that heavenly man unto the bottome of Hades? |
A14227 | shall hee deliver his soule from the hand of HELL? |
A14227 | shall we not endevour to pull him out of these dangers? |
A14227 | t Dicat mihi aliquis: In inferno est Paradisus? |
A14227 | t Quis ergo nisi infidelis negaverit fuisse apud Inferos Christum? |
A14227 | t Sed fortè quaeris; Nunquid preces supplicantium Sancti audiunt,& vota postulantium in eorum notitiam perveniunt? |
A14227 | t Some man may say unto me: Is there a Paradise in Hell? |
A14227 | t Thou sayest; Returne, O my soule, unto thy rest, for the Lord hath dealt bountifully with thee: and dost thou weepe? |
A14227 | t To cite Bertram( so Ratrannus is more usually named) what is it else, but to say, that the heresie of Calvin is not new? |
A14227 | t Who therefore but an Infidell will denie that Christ was in Hell? |
A14227 | that is to say, Why seekest thou him among them that are in the infernall parts, who is now knowne to have returned unto the supernall? |
A14227 | then which, what can be more direct against the dreame of Popish Purgatorie? |
A14227 | they that doe not disagree with that holy Church in any point of Religion; or they that agree with it but in very few, and disagree in almost all? |
A14227 | they that doe not disagree with that holy Church, in any point of Religion; or they that agree with it but in very few, and disagree in almost all? |
A14227 | u Quid tantum de naturae possibilitate praesumitur? |
A14227 | u Quis est qui non possit suppliciter dicere? |
A14227 | ubi statim subiungitur: 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; An non enim sunt prodigiosi qui lapides adorant? |
A14227 | ut quid ei inde gratias agimus, si hoc ipse non fecit? |
A14227 | venisti ante tempus torquere nos? |
A14227 | vvhat saith he, when he giveth thankes? |
A14227 | what more commodious, and more admirable? |
A14227 | what shall I doe? |
A14227 | where that speech of S. Augustin; o Nondum ibi eris: quis nescit? |
A14227 | who would denie it? |
A14227 | who would looke upon him as the Apostle of Christ, and not as Antichrist rather? |
A14227 | why doest thou suffer those things that are done? |
A14227 | wilt thou escape that which is uncertaine? |
A14227 | with what sacraments? |
A14227 | y As for the reciting of the names of those that are deceased; what can be better then this? |
A14227 | z An non cōmune est mortalium omniū mori? |
A14227 | z Is it not a thing common unto all mortall men, to die? |
A14227 | z Lady, how are they multiplied that trouble me? |
A14227 | z Si gentili ●( inquis) nudum operuerit, nunquid quia non est ex fide, peccatum est? |
A14227 | z Whether therefore unto Hell, because with sorrow? |
A14227 | ô Hell, where is thy sting? |
A14227 | ● om 7. k Quomodo in coelum manū mittā, ut ibi sedentē teneā? |
A64642 | & c. What hast thou that thou hast not received from his bountiful hand? |
A64642 | ( i. e.) whether there be any justification at all or no? |
A64642 | 1 Knowledge, that''s a thing requisite: Why? |
A64642 | 2: But suppose thou prevent everlasting death by repentance, yet what profit is there of those things whereof we are now for the present ashamed? |
A64642 | 3. saith, There shall be perillous times: And wherein lieth the peril? |
A64642 | 9. that included himself in the number of the offenders, though he had no hand in the offence: O our God( saith he) what shall we say? |
A64642 | A blow lighting on Gods fellow, equal with God, of what value is it? |
A64642 | A bruised reed shall he not break, and smoking flax shall he not quench, untill he send forth judgment unto victory? |
A64642 | A cursed and desperate Doctrine they conclude hence: Why( say they) may not this man be saved as well as the best? |
A64642 | A dead man then hath his walk you see: a strange thing in the dead, but who directs him in his course? |
A64642 | A man now in this estate is weigh''d down, what will he be six, seven, or ten years hence, going on in his impenitency? |
A64642 | A pair of turtle doves or two young Pigeons: But was this the Law? |
A64642 | Again, how comes this peace to wicked men? |
A64642 | And again, Do we not say, well, thou art a Samaritan, that is, a Heretick? |
A64642 | And are not our proceedings in Judiciary Courts after this manner? |
A64642 | And by this means we fall into the temptation of Eve, a questioning whether Gods threats are true or not? |
A64642 | And for a man to be brought before Gods Judgment- seat, and have nothing to answer, how will it fare with him then? |
A64642 | And here may some say, is there any of us who can avouch that he eats and drinks at the Lords Table worthily? |
A64642 | And how doth he take his Priest- hood upon him? |
A64642 | And it is the more dangerous; for who is in more danger then he that is blind and will be blind? |
A64642 | And may not God say the like to us? |
A64642 | And may one fasten comfort on one in such a condition, on a dead man? |
A64642 | And remission of sinnes hath relation to those that are past, as appears by inevitable reason; for what is remission of sinnes, but sinne covered? |
A64642 | And shall this serve to excuse thee, by comparing thy self with others that are worse? |
A64642 | And the drift of the place is this, when the Spirit shall come, how? |
A64642 | And this is made a point of faith: Believest thou this? |
A64642 | And this kinde of justification must of necessity be by imputation: why? |
A64642 | And was not this a shame thus to be stripped before thousands? |
A64642 | And what impudency is it in them to go about to cut off that which is the whole comfort of a Christian? |
A64642 | And what is the reason? |
A64642 | And what is the second death? |
A64642 | And why should we suffer Satan to abuse us thus? |
A64642 | And ye, wherein ye walked,& c. But who are they? |
A64642 | Are there any common graces and natural endowments in the miserable soul? |
A64642 | Art thou a Minister? |
A64642 | Art thou faln into sin? |
A64642 | As Philip told the Eunuch, if thou believest with all thy heart, thou mayest: If with the heart: but with what faculties may you say? |
A64642 | As appeares in Hezekiah, who though he were a good man, yet with how sad a heart doth he entertain the message of death? |
A64642 | As long as thou continuest in a course of rebellion, what hast thou to do to talk of peace? |
A64642 | As when a Scholar is whip''t for not saying his lesson, is he whip''t think you for nothing? |
A64642 | At his Fathers Trade, I say, for so it s said of him, Is not this the Carpenter? |
A64642 | Awake thou that sleepest,& c. Unless this awaken us, in what case are we? |
A64642 | Because I do something that God requires, shall I think I do as much as I need? |
A64642 | But O Sir, you are a great Patron of free- will: What? |
A64642 | But can there be a greater sin then the sin of Sodome? |
A64642 | But did God leave these Jewels amongst men to be trodden under feet by such swine; shall they not dearly pay for it? |
A64642 | But doth God justifie the ungodly? |
A64642 | But doth this Lamb of God take away all the sins of the world? |
A64642 | But how is it with thee? |
A64642 | But how? |
A64642 | But if it be so, I ask such, What is the benefit and advantage of the Jew more then the Gentile? |
A64642 | But if this be so grievous, what is it to lose Heaven? |
A64642 | But is there not a third thing that the work of the Ministry must do? |
A64642 | But may some say, I have tryed and examined my self, and I do not finde that Christ is in me; what am I a reprobate therefore? |
A64642 | But may some say, what needs this haste, may we not use leisure? |
A64642 | But now cometh a greater question; If by justification our sinnes be forgiven us, what sinnes are forgiven I pray? |
A64642 | But now what parts hath justification in it? |
A64642 | But now when I am come thither, what do I say there? |
A64642 | But now you will say, when I have sinned afterward, how come I then to be justified? |
A64642 | But now, where are we thus shut up? |
A64642 | But then again, when thou art thus pulled asunder, what becomes of the parts separated? |
A64642 | But then what need a man look for a great faith? |
A64642 | But this forgivenesse of sinnes, what doth it free us from? |
A64642 | But what is my actual election? |
A64642 | But what is sinne nothing? |
A64642 | But what is the remedy of this fear? |
A64642 | But what is this second death? |
A64642 | But what needs such haste, I may do it hereafter, when I come to my journeys end? |
A64642 | But what shall I get by him, then saith the wife? |
A64642 | But what then? |
A64642 | But what was the end of their doing thus? |
A64642 | But what was the reason hereof? |
A64642 | But what''s become of the soul now? |
A64642 | But what''s the answer? |
A64642 | But what''s the reason men should thus stand more in fear of men then of God? |
A64642 | But what, did God care for these things? |
A64642 | But when we come thither, what must we do? |
A64642 | But which is that day? |
A64642 | But who should this man be? |
A64642 | But why should Christians be so foolish, so troubled? |
A64642 | But why should God select this vertue among others that are more noble? |
A64642 | But why then do I pray for it? |
A64642 | But with whom is this peace? |
A64642 | By his knowledge shall my righteous servant justifie many: Knowledge is an Act primarily requisite to Faith? |
A64642 | By the way then take notice ▪ of the filthinesse of sinne; how filthy is it, that the Lord compares it to the vomit of a dog? |
A64642 | By whose means? |
A64642 | Can I shew that there is any such humiliation as this? |
A64642 | Can any sin be so great as to over- top the value of Christs blood? |
A64642 | Can it be expected that we should have our good in this world, and in the world to come too? |
A64642 | Can they make any impression? |
A64642 | Can you offer God a greater wrong and indignity? |
A64642 | Canst thou but humble thy self? |
A64642 | Canst thou have a better word from thy Prince then this? |
A64642 | Canst thou think there is no more required but onely the outward Baptism, or that there is no more in Baptism but the outward washing of the flesh? |
A64642 | Consider the particulars of it, he took on him the form of a servant; Was not this a great humiliation? |
A64642 | Cut down this fruitlesse tree, why cumbers it the ground? |
A64642 | Despisest thou the riches of Gods grace, not knowing that the long- suffering of God leadeth to repentance? |
A64642 | Despisest thou the riches of his goodness and forbearance? |
A64642 | Despisest thou the riches of his goodness, and forbearance, and long- suffering? |
A64642 | Did Christ suffer the pains and torments of Hell? |
A64642 | Did not you tell me that it was not every faith that did justifie, but a working faith? |
A64642 | Do we think God is not in earnest with us? |
A64642 | Do you t ● ● ● k it a small matter to be the Kings son? |
A64642 | Do you think the members of the body, which have been the instruments, shall escape? |
A64642 | Do you thus requite the Lord you foolish and unwise? |
A64642 | Do you thus requite the Lord? |
A64642 | Does God at the first Preaching of the Gospel begin with Adam by Preaching Christ, before he saw his sin and wickednesse? |
A64642 | Doest thou not fear, I say, that dismal sentence, cut it down, why combreth it the ground? |
A64642 | Dost thou finde in thy self an hungring and thirsting after Christ? |
A64642 | Dost thou harden thy heart? |
A64642 | Dost thou see the wine poured out? |
A64642 | Dost thou think God will take this at thy hands? |
A64642 | Dost thou think a dead faith can make a living soule? |
A64642 | Dost thou think he will drink the dregs, and eat the orts? |
A64642 | Dost thou think this the way to make thy peace with God whom thou hast offended, as long as thou mayst to be a rebel against him? |
A64642 | Dost thou( saith God) lift thy self up against him before whom all the powers of Heaven do tremble? |
A64642 | Doth not he injoine us to do it? |
A64642 | Doth the God of love teach us hatred? |
A64642 | Every word is as it were a thunder- bolt: and was it not time, when it was thus with them for God to bring a flood? |
A64642 | Exaltest thou thy self against him who inhabiteth Eternity? |
A64642 | Examine then, what need have I to eat my meat and drink? |
A64642 | Examine thy self then, does the working of the Word rub and gall thee? |
A64642 | Faith when it comes, empties thee of all that is in thee: To whom be the Gospel preached? |
A64642 | Fear not, why? |
A64642 | First, Against the first Table, they accuse him of Blasphemy, and therefore condemn him in the Ecclesiastical Court: Do you hear his Blasphemy? |
A64642 | First, he enlightens me, and so he is made unto me wisdome; well, he is my Priest; how so? |
A64642 | First, in this life he is alwayes a dying man: Man that is born of a woman, what is he? |
A64642 | For what is the glory we shall have in heaven but the inlargement of those inherent graces God begins in this world? |
A64642 | Get? |
A64642 | Go offer such a gift to thy Ruler, to thy Prince, will he accept it, or be pleased with it? |
A64642 | God hath given thee an express command to the contrary, and yet hast thou done this? |
A64642 | God justifieth, who shall condemn? |
A64642 | God will not like with it, when we serve our selves first with the best and choise? |
A64642 | God would have me renew my acts of faith; and if of faith, why not of repentance, and of prayer? |
A64642 | Had he taken the form of a King upon him, it h ● d been a great humiliation; how much more, when he took on him the form of a servant? |
A64642 | Hast thou no Will to Christ? |
A64642 | Hast thou then a faith that causeth thee to love God, a working faith, and a faith that will not suffer thee to do any thing displeasing to him? |
A64642 | Hath Christ knocked, and thou hast given him a slievelesse answer, and hast thou joy? |
A64642 | He cryed, My God, my God, why hast thou forsaken me? |
A64642 | He held fast to God; Why hast thou forsaken me? |
A64642 | He might stand upon his priviledge: Of whom do the Kings of the earth exact Tribute? |
A64642 | He said unto me, what seest thou? |
A64642 | How am I made partaker of Christs Prophetical office? |
A64642 | How can it be? |
A64642 | How cometh it to pass that we are so careless of death? |
A64642 | How did God take away his judgment? |
A64642 | How doth he gather this from his crying? |
A64642 | How is Christs righteousnesse imputed to me? |
A64642 | How many motions to good hast thou rejected? |
A64642 | How must this be done? |
A64642 | How then could this threatning hold true? |
A64642 | How will he then shake that off, which now he can not free himself of? |
A64642 | How? |
A64642 | I am required, may some say, to be a new man, a new Creature, to lead a new life: I must alter my course: and is not this a great clog and burthen? |
A64642 | I counsel thee to buy of me gold tryed in the fire: Why? |
A64642 | I gave thee other gifts of mind, how didst thou imploy them? |
A64642 | I had need to speak of this, for there is want of the exercises of faith; is it enough think you to have faith once exercised? |
A64642 | I say, how can I be justified in the first sense any other way than by imputation? |
A64642 | I say, no doubt but he may; and why? |
A64642 | I should now come and descend unto the dependence one hath on the other:( i. e.) in what respect doth faith justifie? |
A64642 | I take away the ill office you did me: Doth he forgive thus? |
A64642 | If a man put away his Wife, and she go from him, shall he return unto her again? |
A64642 | If a man should ask, may I love my Neighbour? |
A64642 | If a man should take the excrements of a beast to adorn himself, would not we think him an ass? |
A64642 | If another man should look on you both, would he not account thee partial? |
A64642 | If he see thy sins, and would fain come in, what an encouragement hast thou to open? |
A64642 | If it be a free gift why is faith required? |
A64642 | If one bear holy flesh,& c. shall he be unclean? |
A64642 | If the bare acceptation of Christ with a trembling hand will not make thee sure, what canst thou have more than the bare receiving of a gift by faith? |
A64642 | If the son of a temporary Prince be free, how much more shall the Son of God be free? |
A64642 | If this be the esteem and worth of David, what is the worth of Davids Prince? |
A64642 | If thou say, I have done my best; and what, would you have a man doe more then he can doe? |
A64642 | If thou wilt not let him in, is it not good reason that( as in the Canticles) he with- draw himself? |
A64642 | If thus with a King ▪ what with the King of Kings, and Lord of Lords? |
A64642 | If you offer the blind for sacrifice, is it not an evil? |
A64642 | If you offer the lame and sick, is it not evil? |
A64642 | If you stop your ears, who can help it? |
A64642 | In a mans first conversion there are but beginnings of grace; what is faith, hope, patience and fear? |
A64642 | In deaths often? |
A64642 | In like manner may some say touching the Ministry of the Word; May not I read a good Sermon at home with as much profit? |
A64642 | In respect of our selves; To the end the promise might be sure to the seed; what is the reason why people doubt and think nothing sure? |
A64642 | Is faith an instrument to work justification, or to receive it only? |
A64642 | Is it love doth constrain thee? |
A64642 | Is it not need to make haste( when the pursuer of blood follows) to the City of Refuge? |
A64642 | Is not this evil, saith the Lord, to offer me such a corrupt thing? |
A64642 | Is there any moral vertue? |
A64642 | Is there any now in this congregation who is so hard- hearted, as to refuse such a gift as this? |
A64642 | Is there any profit or delight in breathing forth blasphemies? |
A64642 | Is there any such necessity of it? |
A64642 | Is there no Physitian there? |
A64642 | Is there no balme in Gilead? |
A64642 | Is there not required a condition of faith, and a condition of obedience? |
A64642 | Is ● t fit to take the childrens bread, and cast it unto dogs? |
A64642 | It is fit every man should know this; This part is only for this end, that it may awaken us, otherwise to what purpose do we preach unto you? |
A64642 | It s a great fault to bind a Citizen of Rome and a Gentleman, what is it to beat him? |
A64642 | It''s a day of salvation, and would not we be glad to know this time? |
A64642 | It''s said in the Canticles, honey is under the lips of the Church; why so? |
A64642 | Its Jobs Metaphor: Job in his passion saith, Is my strength the strength of stones? |
A64642 | Know you not your own selves, that Jesus Christ is in you, except ye be reprobates? |
A64642 | Let him that hath common understanding judge, Do we forgive our neighbours by extinguishing sinne in the subject? |
A64642 | Look therefore to thy peace; is it such a peace as thou hast never found any conflict, any stirring, striving betwixt the strong man and the weak? |
A64642 | Lord, Why art thou so angry with me? |
A64642 | Mark the ● postle, How shall they call on him, on whom they have not believed? |
A64642 | Mark then: what''s a hard heart? |
A64642 | Mark what''s the judgement he eats: why this? |
A64642 | Mark, the Apostle would have Gods Ministers to be humble and meek; but how many are of other spirits? |
A64642 | May not a young man die soon? |
A64642 | May there not be actual rejection as well as actual election? |
A64642 | My God, my God, why hast thou forsaken me? |
A64642 | Nay, what shall we think of hell, when the King of Heaven shall command it to be heated seventy times seven times hotter then before? |
A64642 | Never forget that place while you live: it s the close of Gods H. Book, and the sealing up of his Holy Book: What''s that? |
A64642 | No Will to salvation? |
A64642 | Now Bellarmine saith, this can not be; but doth he dispute against our opinion? |
A64642 | Now all their thoughts were evil: What, was there no kind of goodnesse in their thoughts? |
A64642 | Now another thing is, Who is this peace- maker? |
A64642 | Now can a thing be covered before it be? |
A64642 | Now doth that hinder the freeness of the gift, to say, you must take it? |
A64642 | Now how can we avoid Gods being the Author of sin? |
A64642 | Now how shall this man that is guilty of murder and adultery, be made just? |
A64642 | Now if it be thus in the point of election, what must we think of the point of reprobation? |
A64642 | Now is it safe think you to pass this day? |
A64642 | Now is my soul troubled, and what shall I say? |
A64642 | Now our Saviour, notwithstanding after he had travelled that weary journey to Jerusalem, must return again, and be subject to his Parents: but how? |
A64642 | Now some proportion there might be between David and the drunkards, Job and these men; but between thee and God what proportion can there be? |
A64642 | Now that he ascended, what is it, but that he descended first into the lower parts of the earth? |
A64642 | Now the just shall live by faith; What is that? |
A64642 | Now what is a new creature? |
A64642 | Now what is repentance? |
A64642 | Now what madness is it to neglect it? |
A64642 | Now you will ask, Is there not an earnest and good desire in a temporary faith, a desire unfeign''d? |
A64642 | Now, how could this assumption hold, if imputation of righteousnesse, and remission of sinnes were two distinct acts? |
A64642 | O Ephraim, saith the Lord, what shall I do unto thee? |
A64642 | O Judah what shall I do unto thee? |
A64642 | O Judah, what shall I do unto thee? |
A64642 | Offer it now unto thy governor, will he be pleased with thee, or accept thy person, saith the Lord of hosts? |
A64642 | Oh what a vexation will this be to the damned when they shall see others in heaven, and themselves shut out of door? |
A64642 | On the contrary, how exceeding terrible will it be to be shut out from the presence of God? |
A64642 | Open house- keeping, special invitations, Entreaties and Beseechings? |
A64642 | Our evil deeds,& c. and how shall we stand before thee because of this? |
A64642 | Seest thou how faith wrought with his works and by his works was faith made perfect? |
A64642 | Shall God offer you such a proffer, and you be so presumptuous as to think such a one more seasonable? |
A64642 | Shall a sick man be so mad as to say he is well, because others say so? |
A64642 | Shall it be accounted a point of precisenesse to walk in this way, or a soul- torturing doctrine to preach it? |
A64642 | Shall we look to goe to heaven in a way that was never yet found out? |
A64642 | Should any of us be cast into a fire, what a terrible torment would we account it? |
A64642 | Shouldest not thou also have had compassion on thy fellow- servant, as I had pity on thee? |
A64642 | So God saith, Wilt thou have my Sonne? |
A64642 | So should a poor soul come, and say to me, may I believe? |
A64642 | So that we find the reason added in the Text, The Scripture concludes all under sin, why? |
A64642 | So we have peace, but with whom is it? |
A64642 | So, art thou a wicked deboist person? |
A64642 | Suppose now I am not fill''d with Christ, What am I without him? |
A64642 | Suppose there should come upon this man a fit of devotion, where he hath or should have some good motions, is it then accepted? |
A64642 | That he is born and given, what''s that to us? |
A64642 | That is, if he bring it not with a wicked mind, it is an abomination, how much more with it? |
A64642 | That place taken out of the Psalm, I am come to do thy Will O God,& c. What, was it only in his active obedience? |
A64642 | That the second person in the Trinity should stoop so low as to take on him the nature of one who is not worth the looking on? |
A64642 | That''s a promise: But is it possible that teares should be wiped from our eyes before we shed them? |
A64642 | The King when he was in France, went for an attendant on the Duke, and is he troubled at it? |
A64642 | The Question is, What must I do in this case, what incouragement shall I have in my rags? |
A64642 | The man that is my fellow? |
A64642 | The question is now, whether you will choose Christ and life, or sin and death? |
A64642 | The spirit of bondage, what is that? |
A64642 | The very sinner against the Holy Ghost is invited; and why is that unpardonable? |
A64642 | Then said Haggai, if an unclean person touch any of these, shall it be unclean? |
A64642 | Then was the Lamb to be killed: By whom? |
A64642 | Then''t is call''d superfluity of naughtinesse: But what, is there any naughtinesse to be born with? |
A64642 | There''s nothing but goodnesse, infinite goodnesse in him, and canst thou find in thy heart to sin against so good a God? |
A64642 | There''s the matter, whether God must wait on us, or we on him? |
A64642 | Therefore cast away your sins, and make you a new heart and a new spirit, for why will you die? |
A64642 | Therefore what infidelity is it not to be assured of it? |
A64642 | These are the two priviledges that a justified man hath; he hath a gracious accesse unto God; Suppose he be in a fault,( as who is not?) |
A64642 | They have wit enough, and can talk of Religion fast enough; but where is the obedience is required? |
A64642 | They that have a temporary faith want nothing but the new creature; what''s that? |
A64642 | They were pricked to the heart, and then they cried out, Men and brethren, what shall we do to be saved? |
A64642 | They will in their affliction seek me early: was not this a fair returning? |
A64642 | Thinkst thou that God makes use of threatnings for thy hurt? |
A64642 | This I shall but touch: We have peace with God: But how? |
A64642 | This bondage is a deadly bondage, that when we have done all that we can doe, what''s the payment of the service? |
A64642 | This death, what doth it? |
A64642 | This is a great encouragement; but it may be God will not alwayes do this, and what''s the reason? |
A64642 | This is very true, but what is that to him? |
A64642 | This makes them cry out, What shall we doe? |
A64642 | This we think strange, what, thoughts defile a man? |
A64642 | Thou art worth ten thousand of us: they would not hazzard the person of the King in the battel, Why? |
A64642 | Thou base wretch, dost thou thin ● Heaven a place for thee? |
A64642 | Thou must account all things as dung and drosse in comparison of him: and is not this a difficult thing? |
A64642 | Thou that carest not for the knowledge of Gods wayes, what hast thou to do to take his Word into thy mouth, to tread in his Courts? |
A64642 | Thou whisperest in the Priests eare; what if he never tell it, or if he do, art thou the better? |
A64642 | Though he thus repent, shall he escape? |
A64642 | Thy faith then must be a faith that worketh by love; can''st thou do those good works thou doest out of love? |
A64642 | To entreaty is added Gods Command, and therefore if thou shalt argue, what warrant have I to believe? |
A64642 | Was not Abraham our father justified by works, when he offered up Isaac on the Altar? |
A64642 | Was not this a great conversion? |
A64642 | We are thus let loose, cleansed and freed; but how? |
A64642 | Well then, art thou under the Law? |
A64642 | Well then, doest thou think thy sinnes are forgiven thee; and that thou hast a strong faith, and yet art as prophane and as filthy as ever? |
A64642 | Well, because there are worse paymasters, and he himself hath been a worse, doth this make him a better now? |
A64642 | What a wonderful comfort is this? |
A64642 | What an extream burthen would it be to us to be so long in the womb, and in ripe understanding? |
A64642 | What can we look for, but the fig- trees curse which was barren? |
A64642 | What canst thou tell what may then become of thee? |
A64642 | What did their faith to them? |
A64642 | What doth then new sinnes do? |
A64642 | What folly is it to rest upon a good report from men, when I have it not from the truth? |
A64642 | What fruit had you then in those things whereof you are now ashamed? |
A64642 | What gain and profit is there in our blood? |
A64642 | What high presumption is this? |
A64642 | What is Gods election to me, that he chooses the godly, and refuses the wicked? |
A64642 | What is sin? |
A64642 | What is that to the purpose? |
A64642 | What is the Object? |
A64642 | What is the benefit of Christ? |
A64642 | What is the exceeding greatness of his power to us ward that believe,& c. Mark, is to believe so easie a matter think you? |
A64642 | What is the first resurrection? |
A64642 | What justified by killing his son? |
A64642 | What madnesse is it to frustrate the Almighty of his ends and purposes? |
A64642 | What makes a man prompt in any thing but exercise? |
A64642 | What makes a marriage? |
A64642 | What needs passion? |
A64642 | What presumption must that be, when we will go quite contrary to God? |
A64642 | What saith the Apostle? |
A64642 | What shall I come and say nothing? |
A64642 | What shall we then doe? |
A64642 | What shall we think then, that the Holy Ghost groans or speaks in prayer? |
A64642 | What though a generation of men Call even the best of such, Antichristian Lyars? |
A64642 | What though then we are sick to death? |
A64642 | What though we have provoked God to indignation, must we be the matter for his wrath to work on? |
A64642 | What would be thine estate, if thou shouldst be examined according to the strict rigour of the Law? |
A64642 | What''s my Faith then? |
A64642 | What''s that? |
A64642 | What''s the best counsel in this case? |
A64642 | What''s the meaning of that? |
A64642 | What''s the reason of it? |
A64642 | What''s the reason of this? |
A64642 | What''s the reason of this? |
A64642 | What, a base worm that crawleth on the earth, dust and ashes, and yet darest thou thy Maker? |
A64642 | What, are his sinnes greater or more than they were formerly? |
A64642 | What, are we dead in sins, not able to stir one foot in Gods wayes? |
A64642 | What, art thou one that hast God on thy side? |
A64642 | What, can we think these are fables? |
A64642 | What, hast thou done it, as if thou wouldst do it on purpose to cross God? |
A64642 | What, is the shooing of the feet a part of the armour? |
A64642 | What, oppose thy self, a base creature, to Almighty God thy Creator? |
A64642 | What, were there not many millions and generations more? |
A64642 | What? |
A64642 | What? |
A64642 | What? |
A64642 | When God convinces Adam, he proceeds thus with him: Hast thou( saith he) eaten of the tree whereof I commanded thee that thou shouldst not eat? |
A64642 | When Moses came to the children of Israel, and told them God had sent him to deliver them, what acceptation found this comfortable message? |
A64642 | When a man shall obstinately renew his grosse sins, doth he not deserve to be given up? |
A64642 | When a rebel receives his pardon, is the Kings pardon abridged, because he must live like a subject hereafter? |
A64642 | When he cometh into the world, saith he, Lo, I come, For what? |
A64642 | When the Sunne shines, and its rayes come in, what a number of motes do we discover, which before we saw not? |
A64642 | When these things are past, what profit will you have of those things whereof then you will be ashamed? |
A64642 | When we come to talk of death, how doth it amaze us? |
A64642 | Whence comes this? |
A64642 | Where in times past ye walked according to the course of the world, according& c. Assoon as God leaves a man, what a fearful company assail him? |
A64642 | Where is boasting, then saith he, it is excluded: By what Law? |
A64642 | Where''s the difference then? |
A64642 | Which of you intending to build a Tower, sitte ● ● not down first, and counteth the cost, whether he have sufficient to finish it? |
A64642 | Who art thou therefore that darest set thy self in opposition and rebellion against God? |
A64642 | Who ever hardned his heart against God and prospered? |
A64642 | Who knoweth the power of thine anger? |
A64642 | Who shall lay any thing to the charge of Gods Elect? |
A64642 | Who were they that were a far off? |
A64642 | Whom God hath set forth to be a propitiation through faith in his blood; is that all? |
A64642 | Whosoever shall call on the name of the Lord shall be saved: But how shall they call on him on whom they have not believed? |
A64642 | Whosoever will let him come, what wouldst thou have more? |
A64642 | Why do''s he not strike thee with a thunderbolt? |
A64642 | Why does not God smite thee from heaven, when thou thus audaciously settest thy self against him? |
A64642 | Why have we so little conversion? |
A64642 | Why is this set down? |
A64642 | Why should he else seek for the benefit of a subject? |
A64642 | Why so? |
A64642 | Why then is not the health of the daughter of my people recovered? |
A64642 | Why then should I trouble my self any further? |
A64642 | Why was this? |
A64642 | Why will ye die? |
A64642 | Why will you die? |
A64642 | Why, saith God, I gave thee learning, how didst thou use it? |
A64642 | Why? |
A64642 | Why? |
A64642 | Why? |
A64642 | Why? |
A64642 | Why? |
A64642 | Will Christ offer violence to the Will, and draw a man against his Will? |
A64642 | Will God damne a man, and send him to hell for nothing? |
A64642 | Will the Papists tell me, I am bold if I go to God, or lay hands on Chrst? |
A64642 | Will the hypocrite alwayes call upon God? |
A64642 | Will this serve the turn? |
A64642 | Wilt thou be reconciled unto me? |
A64642 | Wilt thou be so hard- hearted as to put from thee Gods grace? |
A64642 | Wilt thou come unto me? |
A64642 | Wilt thou have my Son? |
A64642 | Wilt thou have my Son? |
A64642 | Wilt thou have this man to be thy husband? |
A64642 | Wilt thou yield unto me? |
A64642 | Would you know what it is to glorifie God in this world? |
A64642 | You have now three words to make a man of an Unbeliever, a Believer: Is there, or can there be more then these? |
A64642 | You that have abused your learning and gifts that God hath given you, do you think that they shall go with you to hell? |
A64642 | and do you account this free? |
A64642 | and what exceeds that, is it superfluity? |
A64642 | and what not, did they not after this manner use* Christ and his Apostles before them? |
A64642 | and with thy self, that because thou hast mended thy self in some particulars, therefore thou art in the way to Heaven? |
A64642 | are we stronger than he? |
A64642 | bad we are indeed: but dead, rotten, and stinking in sins and trespasses? |
A64642 | be rais''d, and cast into hell to no purpose? |
A64642 | because if there be a Remedy able to cure a mans disease: if he do not know it, what is he the better for it? |
A64642 | blot out mine iniquities,& c. saith David; can a thing be blotted out, before it''s written? |
A64642 | but Whether it justifieth at all? |
A64642 | but Whether there be any such thing as justification or no? |
A64642 | by the Law of works? |
A64642 | do you think he will accept it at your hands? |
A64642 | does our weaknesse make Gods strength more perfect, to which nothing can be added? |
A64642 | doth it all lie in a mans Will: Will you make the matter of taking Christ lie there? |
A64642 | false Prophets? |
A64642 | firebrands of hell? |
A64642 | how do they aggravate the depth of his humiliation? |
A64642 | how shall the body choose but suffer too? |
A64642 | how should the message be done, and fulfilled? |
A64642 | how then doth faith alone justifie? |
A64642 | how unworthy art thou of that high favour, if thou fear man? |
A64642 | how will he torment thee? |
A64642 | in how desperate and wretched a case will thy soul and body be? |
A64642 | is any so presumptuous to say, that he is worthy to eat Christs flesh, and drink his blood? |
A64642 | is it meant that he had taken away his wits? |
A64642 | is this an easie task? |
A64642 | it is excluded; by what Law? |
A64642 | must we be the subjects of Gods wrath? |
A64642 | no, it is so far from being accepted, that it is an Abomination to God, how much more then if he brings it with a wicked mind? |
A64642 | of Baptism? |
A64642 | of Faith? |
A64642 | of the Church? |
A64642 | of the Sacrament of the Lords Supper? |
A64642 | of works? |
A64642 | or is my flesh brass? |
A64642 | quoties& Religio& timor( illo concionante) auditorum animos subierunt? |
A64642 | shall I peece and devide the heart, when the whole is required? |
A64642 | shall not that land be greatly polluted? |
A64642 | sinnes past, or sinnes to come? |
A64642 | suffered a while the vessels prepared to destruction? |
A64642 | that positive thing which expels the other? |
A64642 | that thou shouldst not only look upon him, but take him up,& make him an inmate under thine own roof? |
A64642 | that we are so full of infidelity, that when the word of God saith, Thou shalt die Ahimelech, we are not at all moved by it? |
A64642 | there is not so much wretchedness in the heart of man, as there is Grace, Goodness and Merit in Christ; but then it is unpardonable, Why? |
A64642 | thou mayst say, I am afraid that God will not be friends with me; why? |
A64642 | to defer and desire a longer time? |
A64642 | to sins past alone, or to sinnes past and to come? |
A64642 | to what end is that? |
A64642 | was it not to shew his mourning for the death of its Maker? |
A64642 | what a sinful man, and no sinne? |
A64642 | what becomes of thy soul then? |
A64642 | what comfort hath he by it, unless the King make him an offer to come,& take freely for his discharge? |
A64642 | what is it that makes all these as so many deaths unto us but sin? |
A64642 | what is that, untill he send forth judgment? |
A64642 | what needs all this stirre? |
A64642 | what should we do then? |
A64642 | what to crucifie him? |
A64642 | what when there is search made for sinne in such a man, shall it not be found? |
A64642 | what''s that? |
A64642 | what''s the reason the children of God do so disquiet themselves? |
A64642 | what, as bad as the world, the devil, and flesh can make us? |
A64642 | what, children of wrath? |
A64642 | what, neglect Christ so much, as not to adventure on the tryal? |
A64642 | what, so light a matter as a thought? |
A64642 | when God shall say, avaunt hence, whip out this dog, what doth he here? |
A64642 | when I must crucifie lusts, mortifie Passions,& c. Is this free when a man must renounce his own Will? |
A64642 | where there are additions, The prayers of the wicked are an abomination to the ● ord: how much more when he brings it with a wicked mind? |
A64642 | who would make delays and demurs, and not run as fast as his legs would carry him? |
A64642 | whom the Angels do adore? |
A64642 | why thinkest thou on peace, when thou art the chief rebel? |
A64642 | why, he that hath such a faith as works by love: not a dead faith, but a faith that works: but how does it work? |
A64642 | will he accept thee in the next world, when thou thus scornest him here? |
A64642 | will it satisfie the Creditor, or discharge the debt? |
A64642 | wilt thou despise him, and think he''l not despise thee? |
A64642 | would you have Christ the wife, and you the husband? |
A64642 | would you not think him a fool? |
A64687 | & c. What hast thou that thou hast not received from his bountiful hand? |
A64687 | ( i. e.) whether there be any justification at all or no? |
A64687 | 3. saith, There shall be perillous times: And wherein lieth the peril? |
A64687 | 5.14, Awake thou that sleepest,& c. Unless this awaken us, in what case are we? |
A64687 | 8.26 What shall we think then, that the Holy Ghost groans or speaks in prayer? |
A64687 | 9. that included himself in the number of the offenders, though he had no hand in the offence: O our God( saith he) what shall we say? |
A64687 | A Son honoureth his Father, and a servant his Master, if then I be a Father, where is mine honour? |
A64687 | A blow lighting on God''s fellow, equal with God, of what value is it? |
A64687 | A bruised reed shall he not break, and smoaking flax shall be not quench, until he send forth judgment unto victory? |
A64687 | A cursed and desperate Doctrine they conclude hence? |
A64687 | A dead man then hath his walk you see: a strange thing in the dead, but who directs him in his course? |
A64687 | A man now in this estate is weighed down, what will he be, six, seven, or ten years hence, going on in his impenitency? |
A64687 | A man would think how could that follow? |
A64687 | A pair of Turtle Doves or two young Pigeons: But was this the Law? |
A64687 | Again, how comes this peace to wicked men? |
A64687 | And God forbid that he should create man the best of his visible Creatures for destruction: What gain and profit is there in our blood? |
A64687 | And again, Do we not say well, thou art a Samaritan, that is, a Heretick? |
A64687 | And are not our proceedings in Judiciary Courts after this manner? |
A64687 | And by this means we fall into the temptation of Eve, a questioning, whether Gods threats are true, or not? |
A64687 | And do you account this free? |
A64687 | And for a man to be brought before Gods Judgment- seat, and have nothing to answer, how will it fare with him then? |
A64687 | And here may some say, is there any of us who can avouch that he eats and drinks at the Lords Table 〈 ◊ 〉? |
A64687 | And how doth he take his Priest- hood upon him? |
A64687 | And it is the more dangerous; for who is in more danger, than he that is blind and will be blind? |
A64687 | And may not God say the like to us? |
A64687 | And may one fasten comfort on one in such a condition, on a dead man? |
A64687 | And remission of sins hath relation to those that are past, as appears by inevitable reason; for what is remission of sins, but sin covered? |
A64687 | And shall this serve to excuse thee, by comparing thy self with others that are worse? |
A64687 | And the drift of the place is this; when the Spirit shall come, how? |
A64687 | And then concludes, O wretched man,& c. The Law is spiritual, What''s that? |
A64687 | And then what says he? |
A64687 | And this is made a point of faith: Believest thou this? |
A64687 | And this kind of justification must of necessity be by imputation: Why? |
A64687 | And was not this a shame thus to be stripped before thousands? |
A64687 | And what exceeds that, it is superfluity? |
A64687 | And what impudency is it in them, to go about to cut off that which is the whole comfort of a Christian? |
A64687 | And what is the reason? |
A64687 | And what not, did they not after this manner use* Christ and his Apostles before them? |
A64687 | And why should we suffer Satan to abuse us thus? |
A64687 | And with thy self, that because thou hast mended thy self in some particulars, therefore thou art in the way to Heaven? |
A64687 | And ye, wherein ye walked,& c. But who are they? |
A64687 | Are there any common graces and natural endowments in the miserable soul? |
A64687 | Are we stronger then he? |
A64687 | Art thou a Minister? |
A64687 | Art thou faln into sin? |
A64687 | As appears in Hezekiah, who though he were a good man, yet with how sad a heart doth he entertain the message of death? |
A64687 | As long as thou continuest in a course of rebellion, what hast thou to do to talk of peace? |
A64687 | As when a Scholar is whipped for not saying his lesson, is he whipped, think you, for nothing? |
A64687 | At his Fathers Trade, I say, for so it s said of him, Is not this the Carpenter? |
A64687 | Because I do something that God requires, shall I think I do as much as I need? |
A64687 | But can there be a greater sin than the sin of Sodom? |
A64687 | But did God leave these Jewels amongst men to be trodden under feet by such Swine; Shall they not dearly pay for it? |
A64687 | But doth God justifie the ungodly? |
A64687 | But doth this Lamb of God take away all the sins of the world? |
A64687 | But farther, God hath set forth many terrible threatnings in his Word against sinners; shall all these be to no purpose? |
A64687 | But here some may Object: What? |
A64687 | But how doth the greatness of it appear? |
A64687 | But how is it with thee? |
A64687 | But how? |
A64687 | But if it be so, I ask such, What is the benefit and advantage of the Jew more then the Gentile? |
A64687 | But if there be forgiveness of sins past already, and I know that I am justified, and my sin remitted; may I now pray for forgiveness of sins past? |
A64687 | But if this be so grievous, what is it to lose Heaven? |
A64687 | But is there not a third thing that the work of the Ministry must do? |
A64687 | But may some say, I have tryed and examined my self, and I do not find that Christ is in me; what am I a reprobate therefore? |
A64687 | But may some say, what needs this hast, may we not use leisure? |
A64687 | But now cometh a greater question: if by justification our sins be forgiven us, what sins are forgiven, I pray? |
A64687 | But now when I am come thither, what do I say there? |
A64687 | But now you will say, when I have sinned afterward, how come I then to be justified? |
A64687 | But now, what parts hath justification in it? |
A64687 | But now, where are we thus shut up? |
A64687 | But oh how infinite good will it be, to be in Heaven? |
A64687 | But some like Dreamers do dream of this only, I know not on what grounds, but do I this waking with my whole soul? |
A64687 | But some may say, our spirit is deceitful; how then can our own spirit work in this manner to testifie? |
A64687 | But suppose thou prevent everlasting death by repentance, yet what profit is there of those things whereof we are now for the present ashamed? |
A64687 | But then again, when thou art thus pulled asunder, what becomes of the parts separated? |
A64687 | But then, what need a man look for a great faith? |
A64687 | But this forgiveness of sins, what doth it free us from? |
A64687 | But what do I say? |
A64687 | But what is my effectual calling? |
A64687 | But what is the remedy of this fear? |
A64687 | But what is this second death? |
A64687 | But what needs such haste, I may do it hereafter, when I come to my journeys end? |
A64687 | But what shall I get by him then, saith the wife? |
A64687 | But what was the end of their doing thus? |
A64687 | But what was the reason hereof? |
A64687 | But what''s become of the soul now? |
A64687 | But what''s the answer? |
A64687 | But what''s the reason men should thus stand more in fear of men, then of God? |
A64687 | But what, did God care for these things? |
A64687 | But what, is sin nothing? |
A64687 | But when we come thither, what must we do? |
A64687 | But which is that day? |
A64687 | But who should this man be? |
A64687 | But why should Christians be so foolish, so troubled? |
A64687 | But why should God select this vertue among others, that are more noble? |
A64687 | But why then do I pray for it? |
A64687 | But why then doth God suffer his children to be first terrified with this fear? |
A64687 | But with whom is this peace? |
A64687 | But, O Sir, you are a great Patron of Free will: What? |
A64687 | By the way then take notice of the filthiness of sin; how filthy is it, that the Lord compares it to the vomit of a dog? |
A64687 | By whose means? |
A64687 | Can I shew that there is any such humiliation as this? |
A64687 | Can any sin be so great, as to over- top the value of Christ''s blood? |
A64687 | Can they make any impression? |
A64687 | Can you offer God a greater wrong and indignity? |
A64687 | Canst thou think there is no more required but onely the outward Baptism, or that there is no more in Baptism but the outward washing of the flesh? |
A64687 | Come and take him: How? |
A64687 | Consider the particulars of it, he took on him the form of a servant; Was not this a great humiliation? |
A64687 | Cut down this fruitless tree, why cumbers it the greund? |
A64687 | Despisest thou the riches of God''s grace, not knowing that the long- suffering of God leadeth to repentance? |
A64687 | Despisest thou the riches of his goodness and forbearance? |
A64687 | Despisest thou the riches of his goodness, and forbearance, and long- suffering? |
A64687 | Did Christ suffer the pains and torments of Hell? |
A64687 | Did not you tell me that it was not every faith that did justifie, but a working faith? |
A64687 | Do we think God is not in earnest with us? |
A64687 | Do you think he will accept it at your hands? |
A64687 | Do you think the members of the body, which have been the instruments, shall escape? |
A64687 | Do you thus requite the Lord you foolish and unwise? |
A64687 | Do you thus requite the Lord? |
A64687 | Does God at the first Preaching of the Gospel begin with Adam by Preaching Christ, before he saw his sin and wickedness? |
A64687 | Does our weakness make Gods strength more perfect, to which nothing can be added? |
A64687 | Dost thou find in thy self an hungring and thirsting after Christ? |
A64687 | Dost thou harden thy heart? |
A64687 | Dost thou see the wine poured out? |
A64687 | Dost thou think God will take this at thy hands? |
A64687 | Dost thou think a dead faith can make a living soul? |
A64687 | Dost thou think he will drink the Dregs, and eat the Orts? |
A64687 | Dost thou think this the way to make thy peace with God, whom thou hast offended, as long as thou mayst to be a Rebel against him? |
A64687 | Dost thou( saith God) lift thy self up against him, before whom all the powers of Heaven do tremble? |
A64687 | Doth not he enjoyn us to do it? |
A64687 | Doth the love teach us hatred? |
A64687 | Doth the spirit never seal but upon some such hard tryals after the witness of our Spirit? |
A64687 | Every word is as it were a thunder bolt: and was it not time, when it was thus with them for God to bring a flood? |
A64687 | Exaltest thou thy self against him who inhabiteth E ● ernity? |
A64687 | Examine then, what need have I to eat my meat and receive my drink? |
A64687 | Examine thy self then, does the working of the Word rub, and gall thee? |
A64687 | Examine your selves, prove your own selves; know you not your own selves, how that Jesus Christ is in you, except you be reprobates? |
A64687 | Faith, when it comes, empties thee of all that is in thee: To whom is the Gospel preached? |
A64687 | False Prophets? |
A64687 | Fear not, why? |
A64687 | Firebrands of Hell? |
A64687 | First, Against the first Table, they accuse him of Blasphemy, and therefore condemn him in the Ecclesiastical Court: Do you bear his Blasphemy? |
A64687 | First, he enlightens me, and so he is made unto me wisdome; well, he is my Priest; how so? |
A64687 | First, in this life he is always a dying man: Man that is born of a woman, what is he? |
A64687 | For what is the glory we shall have in heaven, but the enlargement of those inherent graces God begins in this world? |
A64687 | Get? |
A64687 | Go offer such a gift to thy Ruler, to thy Prince, will he accept it, or be pleased with it? |
A64687 | God hath given thee an express command to the contrary, and yet hast thou done this? |
A64687 | God justifieth, who shall condemn? |
A64687 | God will not like with it; when we serve our selves first with the best and choise? |
A64687 | God would have me renew my acts of faith; and if of faith, why not of repentance, and of prayer? |
A64687 | Had he taken the form of a King upon him, it had been a great humiliation; how much more, when he took on him the form of a servant? |
A64687 | Hast thou honoured me so as to lay the blame and fault of all my trials on thy self for thy sins, clearing my Justice in all things? |
A64687 | Hast thou no Will to Christ? |
A64687 | Hast thou then a faith that causeth thee to love God, a working faith, and a faith that will not suffer thee to do any thing displeasing to him? |
A64687 | Hath Christ knocked, and thou hast given him a slieveless answer, and hast thou joy? |
A64687 | He cryed, My God, my God, why hast thou forsaken me? |
A64687 | He held fast to God; Why hast thou forsaken me? |
A64687 | He might stand upon his priviledge: Of whom do the Kings of the earth exact Tribute? |
A64687 | He said unto me, what se ● st thou? |
A64687 | He that cometh unto me, I will in no wise cast out, Canst thou have a better word from thy Prince than this? |
A64687 | How am I made partaker of Christs Prophetical office? |
A64687 | How can I pardon thee? |
A64687 | How can it be? |
A64687 | How cometh it to pass that we are so careless of death? |
A64687 | How did God take away his judgment? |
A64687 | How do these three agree with these two Witnesses? |
A64687 | How doth he gather this from his crying? |
A64687 | How is Christ''s righteousness imputed to me? |
A64687 | How many motions to good hast thou rejected? |
A64687 | How must this be done? |
A64687 | How shall the body choose but suffer too? |
A64687 | How then could this threatning hold true? |
A64687 | How will he then shake that off, which now he can not free himself of? |
A64687 | How will he torment thee? |
A64687 | How? |
A64687 | I am required, may some say, to be a new man, a new Creature, to lead a new life: I must alter my course: And is not this a great clog and burthen? |
A64687 | I counsel thee to buy of me gold which is tryed in the fire: Why? |
A64687 | I forgive you;( i. e.) I take away the ill office you did me: Doth he forgive thus? |
A64687 | I gave thee other gifts of mind, how didst thou employ them? |
A64687 | I had need to speak of this, for there is want of the exercises of faith: Is it enough, think you, ● o have faith once exercised? |
A64687 | I say, how can I be justified in the first sense any other way than by imputation? |
A64687 | I say, no doubt, but he may; and why? |
A64687 | I should now come and descend unto the dependence one hath on the other:( i. e.) in what respect doth faith justifie? |
A64687 | If a Prince should sue unto a Beggars Daughter for marriage, and she should refuse and contemn him, do you think he would be well pleased? |
A64687 | If a man put away his Wife, and she go from him, shall he return unto her again? |
A64687 | If a man should ask, may I love my Neighbour? |
A64687 | If a man should take the excrements of a beast to adorn himself, would not we think him an Ass? |
A64687 | If another man should look on you both, would he not account thee partial? |
A64687 | If he see thy sins, and would fain come in, what an encouragement hast thou to open? |
A64687 | If it be a free gift, why is faith required? |
A64687 | If one bear holy flesh,& c. shall it be holy? |
A64687 | If the son of a temporary Prince be free, how much more shall the Son of God be free? |
A64687 | If this be the esteem and worth of David, what is the worth of David''s Prince? |
A64687 | If thou sayst, I have done my best; and what, would you have a man do more then he can do? |
A64687 | If thus with a King, what with the King of Kings, and Lord of Lords? |
A64687 | If we are not worthy to present bodily food unto him; can we be worthy to receive spiritual food from him? |
A64687 | If with the heart; but with what faculties may you say? |
A64687 | If you offer the Blind for sacrifice, is it not an evil? |
A64687 | If you offer ● he Lame and Sick, is it not evil? |
A64687 | If you stop your ears, who can help it? |
A64687 | In a man''s first conversion there are but beginnings of grace: what is faith, hope, patience and fear? |
A64687 | In deaths often, what''s that? |
A64687 | In how desperate and wretched a case will thy soul and body be? |
A64687 | In like manner may some say touching the Ministery of the Word; May not I read a good Sermon at home with as much profit? |
A64687 | Is faith an instrument to work justification, or to receive it only? |
A64687 | Is it because there is no sweetness, or matter of delight in it? |
A64687 | Is it fit to take the children''s bread, and cast it unto dogs? |
A64687 | Is it love doth constrain thee? |
A64687 | Is it not need to make hast( when the pursuer of blood follows) to the City of Refuge? |
A64687 | Is not this Evil, saith the Lord, to offer me such a corrupt thing? |
A64687 | Is there any moral virtue? |
A64687 | Is there any now in this congregation, who is so hardhearted, as to refuse such a gift as this? |
A64687 | Is there any profit or delight in breathing forth blasphemies? |
A64687 | Is there any such necessity of it? |
A64687 | Is there no Physician there? |
A64687 | Is there no balm in Gilead? |
A64687 | Is there not required a condition of faith, and a condition of obedience? |
A64687 | Is this an easie task? |
A64687 | It is a rising from sin: And what is the second death? |
A64687 | It is a small matter to begin to be a Christian, unless you consider what it will cost you; Do you think it a small matter to be a King''s Son? |
A64687 | It is a strange thing to consider how this work is begun and finished? |
A64687 | It is appointed for all men once to dye, but what then? |
A64687 | It is fit every man should know this; This part is only for this end, that it may awaken us; otherwise to what purpose do we preach unto you? |
A64687 | It s a great fault to bind a Citizen of Rome and a Gentleman, what is it to beat him? |
A64687 | It''s a day of salvation, and would not we be glad to know this time? |
A64687 | Its Jobs Metaphor: Job in his passion saith, Is my strength the strength of stones? |
A64687 | Knowledge, that is a thing requisite: Why? |
A64687 | Let him that hath common understanding judge: Do we forgive our Neighbours by extinguishing sin in the subject? |
A64687 | Look therefore to thy peace; is it such a peace as thou hast never found any conflict, any stirring, striving betwixt the strong man and the weak? |
A64687 | Look, here is the strength of faith, Christ had faith without feeling, when he cryed out, My God, my God, why hast thou forsaken me? |
A64687 | Lord, Why art thou so angry with me? |
A64687 | Lord, have mery upon me, my Daughter is grievously afflicted,& c. Why not rather, Lord have mercy on my daughter? |
A64687 | Mark the Apostle, How shall they call on him, on whom they have not believed? |
A64687 | Mark then: what''s a hard heart? |
A64687 | Mark what''s the judgment, he eats: why this? |
A64687 | Mark, the Apostle would have Gods Ministers to be humble and meek; but how many are of other spirits? |
A64687 | May not a young man die soon? |
A64687 | My God, my God, why hast thou forsaken me? |
A64687 | Nay, what shall we think of Hell, when the King of Heaven shall command it to be heated seventy times seven times hotter then before? |
A64687 | Never forget that place while you live; it is the close of God''s Holy Book, and the sealing up of his Holy Book: What''s that? |
A64687 | No Will to salvation? |
A64687 | No: There is balm in Gilead? |
A64687 | Now Bellarmine saith, this can not be; but doth he dispute against our opinion? |
A64687 | Now all their thoughts were evil: What was there no kind of goodness in their thoughts? |
A64687 | Now another thing is, Who is this peace- Maker? |
A64687 | Now can a thing be covered before it be? |
A64687 | Now doth that hinder the freeness of the gift, to say, you must take it? |
A64687 | Now how shall this man that is guilty of murder and adultery be made just? |
A64687 | Now is it safe think you to pass this day? |
A64687 | Now is, my soul troubled, and what shall I say? |
A64687 | Now our Saviour, notwithstanding after he had travelled that weary journey to Jerusalem ▪ must return again, and be subject to his Parents: but how? |
A64687 | Now some proportion there might be between David and the drunkards, Job and these men; but between thee and God what proportion can th ● re be? |
A64687 | Now that he ascended, what is it, but tha ● he descended first into the lower parts of the earth? |
A64687 | Now the just shall live by faith; What is that? |
A64687 | Now what is a new creature? |
A64687 | Now what is repentance? |
A64687 | Now what madness is it to neglect it? |
A64687 | Now what was this white stone? |
A64687 | Now you will ask, Is there not an earnest and good desire in a temporary faith, a desire unfeign''d? |
A64687 | Now( if thou be a firebrand of Hell) thou must be for ever banish''d from Gods presence Thou base wretch, dost thou think Heaven a place for thee? |
A64687 | Now, how can we avoid God''s being the Author of sin? |
A64687 | Now, how could this assumption hold, if imputation of righteousness, and remission of sins were two distinct acts? |
A64687 | O Ephraim, saith the Lord, what shall I do unto thee? |
A64687 | O Judah what shall I do unto thee? |
A64687 | O Judah, what shall I''do unto thee? |
A64687 | O that we could see with what a gracious God, we have to deall Canst thou but humble thy self? |
A64687 | O yes, says he, all is very good and desirable; then the upshot is, I; but is this good for thee? |
A64687 | Offer it now unto thy governour, will he be pleased with thee, or accept thy person, saith the Lord of Hosts? |
A64687 | Oh what a vexation will this be to the damned, when they shall see others in heaven, and themselves shut out of door? |
A64687 | On the contrary, how exceeding terrible will it be to be shut out from the presence of God? |
A64687 | Or who hath given understanding to the heart? |
A64687 | Our evil deeds,& c. and how shall we stand before thee because of this? |
A64687 | Received him; that is, believe in him; How? |
A64687 | See we then who it is spoken of to be dead men, that are rotten and stinking, as bad as the World, the Flesh, and the Devil can make them? |
A64687 | Shall God offer you such a proffer, and you be so presumptuous, as to think such a one more seasonable? |
A64687 | Shall a sick man be so mad, as to say he is well, because others say so? |
A64687 | Shall it be accounted a point of preciseness to walk in this way, or a soul- torturing doctrine to preach it? |
A64687 | Shall not that Land be greatly polluted? |
A64687 | Shall we look to go to Heaven in a way that was never yet found out? |
A64687 | Should any of us be cast into a fire, what a terrible torment would we account of it? |
A64687 | Shouldst not thou also have had compassion on thy fellow- servant, as I had pity on thee? |
A64687 | So God saith, Wilt thou have my Son? |
A64687 | So should a poor soul come, and say to me, may I believe? |
A64687 | So that now this being done, if such a man were asked, hast thou a warrant to receive Christ? |
A64687 | So that we find the reason added in the Text, The Scripture concludes all under sin, why? |
A64687 | So we have peace, but with whom is it? |
A64687 | So, art thou a wicked deboist person? |
A64687 | Suppose now I am not filled with Christ, what am I without him? |
A64687 | Suppose there should come upon this man a sit of devotion, where he hath or should have some good motions, is it then accepted? |
A64687 | That he is born and given, what is that to us? |
A64687 | That is, if he brings it not with a wicked mind, it is an abomination, how much more with it? |
A64687 | That place taken out of the Psalm, I am come to do thy Will, O God,& c. What, was it only in its active obedience? |
A64687 | That the ploughers ploughed upon her back and made deep furrows, Why? |
A64687 | That the second person in the Trinity should stoop so low as to take on him the nature of one, who is not worth the looking on? |
A64687 | That thou shouldst not only look upon him, but take him up, and make him an inmate under thine own roof? |
A64687 | That we are so full of infidelity, that when the word of God saith, Thou shalt die Ahimelech, we are not at all moved by it? |
A64687 | That''s a promise: But is it possible that tears should b ● wiped from our eyes before we shed them? |
A64687 | The Apostle reasons the matter, are we stronger than he, do we provoke the Lord to anger? |
A64687 | The King when he was in France, went for an attendant on the Duke, and is he troubled at it? |
A64687 | The Question is, What must I do in this case? |
A64687 | The man that is my fellow? |
A64687 | The question is now, whether you will choose Christ, and life, or sin, and death? |
A64687 | The spirit of bondage, what is that? |
A64687 | The very sinner against the Holy Ghost is invited; and why is that unpardonable? |
A64687 | The wicked, they are insensible of them; must they therefore be in vain? |
A64687 | Then said Haggai, if an unclean person touch any of these, shall it be unclean? |
A64687 | Then was the Lamb to be killed: by whom? |
A64687 | Then''t is called superfluity of naughtiness; But what, is there any naughtiness to be born with? |
A64687 | There is naturally in all a certain pride, which must be overcome:( says the Apostle) What hast thou that thou hast not Received? |
A64687 | There is not so much wretchedness in the heart of man, as there is Grace, Goodness and Mercy in Christ: But then it is unpardonable; Why? |
A64687 | There''s nothing but goodness, infinite goodness in him, and canst thou find in thy heart to sin against so good a God? |
A64687 | There''s the matter, whether God must wait on us, or we on him? |
A64687 | Therefore cast away your sins, and make you a new heart and a new spirit, for why will you die? |
A64687 | Therefore what infidelity is it, not to be assured of it? |
A64687 | These are hidden comforts; do you think God will give this joy to those that care not for him? |
A64687 | These are the two privileges that a justified man hath; he hath a gracious access unto God; Suppose he be in a fault,( as who is not?) |
A64687 | They have wit enough, and can talk of Religion fast enough; but where is the obedience is required? |
A64687 | They that have a temporary faith want nothing but the new creature; what''s that? |
A64687 | They were pricked to the heart, and then they cried out, Men and brethren, what shall we do to be saved? |
A64687 | They will in their affliction seek me early: Was not this a fair returning? |
A64687 | They would not hazard the person of the King in the battel, Why? |
A64687 | Thinkst thou that God makes use of threatnings for thy hurt? |
A64687 | This I shall but touch: We have peace with God: But how? |
A64687 | This bondage is a deadly bondage, that when we have done all that we can do, what''s the payment of the service? |
A64687 | This death, what doth it? |
A64687 | This is a great encouragement; but it may be God will not always do this, and what''s the reason? |
A64687 | This is very true, but what is that to him? |
A64687 | This makes them cry out, What shall we do? |
A64687 | This we think strange, what, thoughts defile a man? |
A64687 | Thou must account all things as Dung and Dross in comparison of him: And is not this a diffi ● u ● t thing? |
A64687 | Thou that carest not for the knowledge of God''s ways, what hast thou to do to take his Word into thy mouth, to tread in his Courts? |
A64687 | Thou whisperest in the Priest''s ear; what if he never tell it, or if he do, art thou the better? |
A64687 | Though he thus repent, shall he escape? |
A64687 | Thy faith then must be a faith that worketh by love: Canst thou do those good works thou doest out of love? |
A64687 | To Entreaty is added God''s Command; and therefore, if thou shalt argue, what warrant have I to believe? |
A64687 | To convince the world of righteousness; but on what grounds? |
A64687 | To defer and desire a longer time? |
A64687 | Was not this a great Conversion? |
A64687 | We are thus let loose, cleansed and freed; but how? |
A64687 | Well then, art thou under the Law? |
A64687 | Well then, dost thou think thy sins are forgiven thee; and that thou hast a strong faith, and yet art as prophane, and as filthy as ever? |
A64687 | Well, because there are worse pay- masters, and he himself hath been a worse, doth this make him a better now? |
A64687 | What a base worm that crawleth on the earth, dust and ashes, and yet darest thou thy Maker? |
A64687 | What a sinful man, and no sin? |
A64687 | What a wonderful comfort is this? |
A64687 | What as bad as the World, the Devil, and Flesh, can make us? |
A64687 | What can we look for, but the fig- trees curse, which was barren? |
A64687 | What canst thou tell, what may then become of thee? |
A64687 | What comfort hath he by it, unless the King make him an offer to come, and take freely for his discharge? |
A64687 | What did their faith to them? |
A64687 | What do then new sins do? |
A64687 | What do you think the meaning is, that God doth esteem me, as if I had hanged on the Cross, and as if I had my side pierced? |
A64687 | What encouragement shall I have in my rags, when I am abominable, worth nothing? |
A64687 | What folly is it to rest upon a good report from men, when I have it not from the truth? |
A64687 | What fruit had you then in those things whereof you are now ashamed? |
A64687 | What high presumption is this? |
A64687 | What is sin? |
A64687 | What is that great sin which Christ came to reprove? |
A64687 | What is that to the purpose? |
A64687 | What is that, until he send forth judgment? |
A64687 | What is the Object? |
A64687 | What is the benefit of Christ? |
A64687 | What is the exceeding greatness of his power to usward that believe,& c. Mark, is to believe so easie a matter think you? |
A64687 | What is the first resurrection? |
A64687 | What is the shooing of the feet a part of the Armour? |
A64687 | What madness is it to frustrate the Almighty of his ends and purposes? |
A64687 | What makes a man prompt in any thing but Exercise? |
A64687 | What makes a marriage? |
A64687 | What needs all this stir? |
A64687 | What needs passion? |
A64687 | What presumption must that be, when we will go quite contrary to God? |
A64687 | What saith the Apostle? |
A64687 | What shall I come and say nothing? |
A64687 | What shall we then do? |
A64687 | What then there is search made for sin in such a man, shall it not be found? |
A64687 | What though a generation of men Call even the best of such, Antichristian Lyars? |
A64687 | What though then we are sick to death? |
A64687 | What though we have provoked God to indignation, must we be the matter for his wrath to work on? |
A64687 | What to crucifie him? |
A64687 | What warrant had you to be so bold? |
A64687 | What were there not many millions and generations more? |
A64687 | What would be thine estate, if thou shouldst be examined according to the strict rigour of the Law? |
A64687 | What''s my Faith then? |
A64687 | What''s the best counsel in this case? |
A64687 | What''s the meaning of that? |
A64687 | What''s the reason of it? |
A64687 | What''s the reason of this? |
A64687 | What''s the reason of this? |
A64687 | What, Children of wrath? |
A64687 | What, are his sins greater or more, than they were formerly? |
A64687 | What, are we dead in sin ●, not able to stir one foot in Gods wayes? |
A64687 | What, art thou one that hast God on thy side? |
A64687 | What, can we think these are Fables? |
A64687 | What, hast thou done it, as if thou wouldst do it on purpose to cross God? |
A64687 | What, justified by killing his Son? |
A64687 | What, oppose thy self, a base creature, to Almighty God thy Creator? |
A64687 | What? |
A64687 | What? |
A64687 | What? |
A64687 | What? |
A64687 | When God convinces Adam, he proceeds thus far with him: Hast thou( saith he) eaten of the tree whereof I commanded thee that thou shouldst not eat? |
A64687 | When God shall say, avaunt hence, whip out this dog, what doth he here? |
A64687 | When I must crucifie lusts, mortifie Passions,& c. Is this free, when a man must renounce his own Will? |
A64687 | When Jehu came to revenge the quarrel of God, Joram asked him, Is it peace, Jehu? |
A64687 | When Moses came to the Children of Israel, and told them God had sent him to deliver them, what acceptation found this comfortable message? |
A64687 | When a man shall obstinately renew his gross sins, doth he not deserve to be given up? |
A64687 | When a rebel receives his pardon, is the King''s pardon abridged, because he must live like a Subject hereafter? |
A64687 | When he cometh into the world, saith he, Lo, I come: For what? |
A64687 | When the Sun shines, and its rays come in, what a number of motes do we discover, which before we saw not? |
A64687 | When these things are past, what profit will you have of those things, whereof then you will be ashamed? |
A64687 | When we come to talk of death, how doth it amaze us? |
A64687 | Whence comes this? |
A64687 | Where in times past ye walked according to the course of the world, according& c. Assoon as God leaves a man, what a fearful company assail him? |
A64687 | Where is boasting then? |
A64687 | Where is boasting, then, saith he? |
A64687 | Where''s the difference then? |
A64687 | Wherefore? |
A64687 | Which of you intending to build a Tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it? |
A64687 | Who art thou therefore that darest set thy self in opposition and rebellion against God? |
A64687 | Who ever hardned his heart against God and prospered? |
A64687 | Who hath put wisdom in the inward parts? |
A64687 | Who knoweth the power of thine anger? |
A64687 | Who shall lay any thing to the charge of Gods Elect? |
A64687 | Who should these be? |
A64687 | Who were they that were afar off? |
A64687 | Whom God hath set forth to be a propitiation through faith in his blood; is that all? |
A64687 | Whosoever shall call on the name of the Lord shall be saved: But how shall they call on him, on whom they have not believed? |
A64687 | Whosoever will, let him come: what wouldst thou have more? |
A64687 | Why do so many find no savour in the Gospel? |
A64687 | Why do''s he not strike thee with a thunderbolt? |
A64687 | Why does not God smite thee from heaven, when thou thus audaciously settest thy self against him? |
A64687 | Why have we so little conversion? |
A64687 | Why is this ● et down? |
A64687 | Why should he also seek for the benefit of a Subject? |
A64687 | Why so? |
A64687 | Why so? |
A64687 | Why then is not the health of the daughter of my people recovered? |
A64687 | Why then should I trouble my self any further? |
A64687 | Why thinkest thou on peace, when thou art the chief rebel? |
A64687 | Why was this? |
A64687 | Why will ye die? |
A64687 | Why will you die? |
A64687 | Why( say they) may not this man be saved as well as the best? |
A64687 | Why, he that hath such a faith, as works by love: not a dead faith, but a faith that works; but how does it work? |
A64687 | Why, saith God, I gave thee learning, how didst thou use it? |
A64687 | Why? |
A64687 | Why? |
A64687 | Why? |
A64687 | Why? |
A64687 | Why? |
A64687 | Will Christ offer violence to the Will, and draw a man against his Will? |
A64687 | Will God damn a man, and send him to hell for nothing? |
A64687 | Will he accept thee in the next World, when thou thus scornest him in this? |
A64687 | Will the Papists tell me, I am bold if I go to God, or lay hands on Christ? |
A64687 | Will the hypocrite always call upon God? |
A64687 | Will this serve the turn? |
A64687 | Will you be married to me? |
A64687 | Will you make the matter of taking Christ lie there? |
A64687 | Wilt thou be reconciled unto me? |
A64687 | Wilt thou be so hard- hearted, as to put from thee Gods grace? |
A64687 | Wilt thou come unto me? |
A64687 | Wilt thou despise him, and think he''l not despise thee? |
A64687 | Wilt thou have my Son? |
A64687 | Wilt thou have my Son? |
A64687 | Wilt thou have this man to be thy Husband? |
A64687 | Wilt thou yield unto me? |
A64687 | Would you know what it is to glorifie God in this world? |
A64687 | Yes, will he say, true as true as the Gospel: then the next thing is, is all good and profitable? |
A64687 | You that have abused your learning and gifts that God haah given you, do you think that they shall go with you to Hell? |
A64687 | bad we are indeed: but dead, rotten, and stinking in sins and trespasses? |
A64687 | be rais''d, and cast into Hell to no purpose? |
A64687 | because, if there be a Remedy able to cure a man''s disease, if he do not know it, what is he the better for it? |
A64687 | but Whether it justifieth at all? |
A64687 | but then it''s worse to beat him; but what was it to crucifie him? |
A64687 | but whether there be any such thing as justification or no? |
A64687 | doth it all lie in a man''s Will? |
A64687 | hast thou honoured me so as to magnifie mercy to wait and hope on it for all this? |
A64687 | hast thou trusted me so as to remain faithful in all thy miseries? |
A64687 | he withdraw himself? |
A64687 | how do they aggravate the depth of his Humiliation? |
A64687 | how should the message be done, and fulfilled? |
A64687 | how then doth faith alone justifie? |
A64687 | how unworthy art thou of that high favour, if thou fear man? |
A64687 | is any so presumptuous to say, that he is worthy to eat Christs flesh, and drink his blood? |
A64687 | is it meant that he had taken away his wits? |
A64687 | it is excluded, by what Law? |
A64687 | it is excluded: By what Law, by the Law of works? |
A64687 | it is excluded; by what Law? |
A64687 | may one object, must I needs believe? |
A64687 | must we be the subjects of God''s wrath? |
A64687 | no, it is so far from being accepted, that it is an Abomination to God; how much more then, if he brings it with wicked mind? |
A64687 | of Baptism? |
A64687 | of Faith? |
A64687 | of the Church? |
A64687 | of the Sacrament of the Lords Supper? |
A64687 | of works? |
A64687 | of works? |
A64687 | or is my flesh brass? |
A64687 | quoties& Religio& timor( illo concionante) auditorum animos subierunt? |
A64687 | saith David; can a thing be blotted out, before it is written? |
A64687 | saith he, do you not remember how you used me at such a time, or in such a place? |
A64687 | shall I piece and divide the heart, when the whole is required? |
A64687 | sins past, or sins to come? |
A64687 | suffered a while the vessels prepared to destruction? |
A64687 | that positive thing, which expels the other? |
A64687 | thou mayest say, I am afraid that God will not be friends with me; why? |
A64687 | to sins past alone, or to sins past and to come? |
A64687 | to what end is that? |
A64687 | was it not to shew his mourning for the death of its Maker? |
A64687 | what becomes of thy soul then? |
A64687 | what is it that makes all these as so many deaths unto us but sin? |
A64687 | what should he do then? |
A64687 | what''s the reason the children of God do disquiet themselves? |
A64687 | what, neglect Christ so much, as not to adventure on the trial? |
A64687 | what, nothing in him worthy condemnation? |
A64687 | what, so light a matter as a thought? |
A64687 | where there are additions, The Sacrifice of the wicked is an abomination to the Lord: How much more when he brings it with a wicked mind? |
A64687 | who would make delays and demurs, and not run as fast as his legs would carry him? |
A64687 | whom the Angels do adore? |
A64687 | will it satisfie the Creditor, or discharge the debt? |
A64687 | would you have Christ the wife, and you the husband? |
A64687 | would you not think him a fool? |
A12211 | & Pope of Rome to be an infallible Iudge? |
A12211 | & consequentlie, what must Abrahams bosome bee, but Heaven, and no part of Hell, against which, in the Text it selfe, it is so directlie opposed? |
A12211 | ( for why else doe they differ so much, and hold contrarie opinions?) |
A12211 | 10. n Quid prodest, si virgo corpore sit,& non sit virgo mente? |
A12211 | 2. h Quid habes ex ● eipso nisi peccatum? |
A12211 | 2. n Quis ergo ad fidem convertitur incredulus? |
A12211 | 24, saith thus: Onely hee which now letteth, must let, till hee bee abolished: VVhat is this but the Romane Empire? |
A12211 | 25. g Et si sanctus erat ac potens virtutibus ille Columba vester, imo& noster si Christi erat: num praeferri potuit beatissimo Apostolorum principi? |
A12211 | 6 But S. Paul proceedeth, and saith thus: Remember yee not, that vvhen I vvas yet vvith you, I told you these things? |
A12211 | 8.33, 34 where it is said thus: VVho shall lay anything to the charge of Gods elect? |
A12211 | Again he saith: Shall we dare to say, that the gates of hell shall not overcome onely Peter? |
A12211 | Again, doth not Christ Iesus himselfe say thus: The poore ye have alwayes with you but me ye shall not have alwayes? |
A12211 | Againe doth hee not say? |
A12211 | Againe, VVho hath been his Counsailer, saith the Apostle? |
A12211 | Againe, did not wicked Balaam desire to die the death of the righteous, and that his last end might be like his? |
A12211 | Againe, do they not much dishonour the Saints, when they imploy them about base offices? |
A12211 | Againe, doe not the Scriptures require, the old man to be put off, and the new man to be put on? |
A12211 | Againe, doth not S. Paul speake thus in plaine tearmes? |
A12211 | Againe, is not God incomprehensible, and infinite? |
A12211 | Againe, it is written of some: that, The Gospel and vvord of God preached unto them, and which they heard, profited them not: why? |
A12211 | Againe, what can bee more said of God, then that which the before cited Councell of Lateran, in the 9, and 10 Sessions attributeth to the Pope? |
A12211 | Againe, when Christ Iesus taught his Disciples to pray, Did hee teach them to praie to anie Saints, or Angells? |
A12211 | Againe, when the Pope dispenceth with the Law, Commandements, and Precepts of God, what doth he else, but advance and exalt himselfe above God? |
A12211 | Against which, doth not Christ himselfe say? |
A12211 | Agreeably wherunto, would not S. Iames likewise have all Christians to labour the conversion of such as be in error, and goe astray? |
A12211 | And againe hee saith: To vvhom vvill yee make me like, or make me equal, or compare mee that I should be like him? |
A12211 | And againe, If all had beene damned, where had beene his Mercie? |
A12211 | And againe, doth he not say thus? |
A12211 | And are not they much commended that made that search, and examination of it, by the Scriptures? |
A12211 | And can there be a greater, or a more grosse Idolatrie committed? |
A12211 | And doe not also these Verses, dedicated to him, and accepted of him, sufficiently declare the same? |
A12211 | And doe not these words thus produced in Latine, conteine, in them, in the numeral letters or characters, the iust number of 666? |
A12211 | And doe they not lay a foundation and ground- worke, for Atheisme, Nullifidianisme, and all irreligion? |
A12211 | And doth he not say of that beleeving and godlie man, Abraham, that his Faith was imputed to him, for righteousnesse before God, and not his Works? |
A12211 | And doth hee not moreover say, of that his Word, commandements, and ordinances, in this sort? |
A12211 | And doth it not also tend to sedition and treason in a Common- weale? |
A12211 | And doth not God himselfe also command thus? |
A12211 | And doth not King Solomon say: That the heaven of heavens, are not able to conteyne him? |
A12211 | And doth not S. Paul also require the same subiection and obedience to be performed, by all maner of persons, to their King ▪ and Princes? |
A12211 | And doth not S. Paul likewise bid the people, to Try or examine all things, touching mens doctrines, and to hold fast that which is good? |
A12211 | And doth not verie reason it selfe also perswade this? |
A12211 | And doth not, moreover, the Oath of Supremacy to His Majestie, which I have taken, necessarily binde mee hereunto? |
A12211 | And how can it in reason be otherwise? |
A12211 | And how can such a Christ, so made of the substance of a piece of bread, be, the true Christ? |
A12211 | And how should it, or can it be otherwise? |
A12211 | And if hee were both willing and able( neither of which yee can denie) what question then should be made in this matter? |
A12211 | And if these things be thus amongst men, shal not the like be allowed unto God? |
A12211 | And indeede, what other sence( all circumstances of the Text being well considered) can be set upon them? |
A12211 | And is not Popish Antichristianisme, also rightly& worthily called, Iniustice, or, unrighteousnesse? |
A12211 | And is not the Emperor, put downe, from having anie Headship, or Soveraigne Authoritie there? |
A12211 | And is not then the other of speech, and inference, touching Predestination, as ridiculous, foolish, and absurd? |
A12211 | And is the difference of a moneth, or 30 daies, nothing in the account of time? |
A12211 | And sith God hath iustified them, who can condemne them? |
A12211 | And then afterward hee addeth, saying: VVhat Priests& Deacons Cardinal, doe yee thinke, vvere chosen by these Monsters? |
A12211 | And touching Baptisme, have they not horribly polluted and abused it? |
A12211 | And were not Lay persons also comprised amongst those to whom Christ Iesus himselfe said thus? |
A12211 | And what can the Pope, being the approver, allower, and chiefe, in this businesse, and for whose sake all this is done, be, but the Grand Antichrist? |
A12211 | And what other spirit then can it be, but the spirit of Error& of opposition to Christ, even the spirit of Antichrist? |
A12211 | And what then can such a spirit be, but the spirit, in verie deed, of Antichrist? |
A12211 | And why be the one sort Elect, and the other Reprobate? |
A12211 | And why doth hee bestow them upon the one sort, and not upon the other? |
A12211 | And why then doth the Priest drinke of the consecrated wine? |
A12211 | And, in verie deede, what is more absurd, then to bid men to a Supper, to looke on onelie, and neither to eate, nor drinke? |
A12211 | And, to begin with the word of God, the sacred and canonical Scriptures: doth not Hee, and his Clergie, extremely dishonour and vilipend them? |
A12211 | Are your selves better able to make satisfaction to Gods Iustice for sinnes, then hee? |
A12211 | As first, they alledge that saying of Christ to Peter; where( after that Christ had demanded of his Apostles: VVhom doe yee say that I am? |
A12211 | Be not Lay people also Priests? |
A12211 | Be not these strange accusations? |
A12211 | Be not these things, then verie plaine and evident? |
A12211 | Be not these words, most plaine, direct, and expresse, for this purpose? |
A12211 | Be not these, most abominable, blasphemous and divelish speeches, being attributed to the Pope? |
A12211 | Because therefore wee honour the King, and serve our Lords and Maisters, in the simplicitie of our hearts, are wee therefore excommunicated,& c? |
A12211 | Bee they not here expressely affirmed to be such as perish, and are to be damned, if they persist obstinate, and will not be reclaimed or converted? |
A12211 | But God saith unto them, vvhy do you transgresse the commandements of God by your Traditions? |
A12211 | But VVhom doe yee say that I am?) |
A12211 | But be these reasons sufficient in this case? |
A12211 | But besides, what is now become of the seven Churches in Asia, mentioned in the Revelation of S. Iohn, which were once the true Churches of Christ? |
A12211 | But first, how doe yee prove these two Witnesses, to be Enoch and Elias? |
A12211 | But hath hee here ceased? |
A12211 | But how do they prove this to be a sacrament? |
A12211 | But is there anie such promise, that the Church of Christ shall never be hidden? |
A12211 | But secondly, why doe they or anie other, talke of fo ● ● es of bread and wine? |
A12211 | But shall anie be so bold to affirme these things of the Pope of Rome? |
A12211 | But thirdly, be not Lay- men of the Church of God, aswel as those that be Church- Ministers? |
A12211 | But thirdly, why doe they say, that Melchisedech sacrificed in bread& wine, when there is no such thing in the Text? |
A12211 | But this Article also, that Iesus Christ vvas borne of the Virgin Mary, and was incarnate and made man, of her substance? |
A12211 | But to shew this matter further, and withall to cleare it of all licentiousnes, and impietie: doth not S. Paul say thus? |
A12211 | But to take away all doubts, let it be examined; Would anie then have the Church to be the Iudge? |
A12211 | But touching Christ: First, how doe they prove it lawfull, to make an Image of Him, sith hee is not man onelie, but God also? |
A12211 | But what institution or appointment from God, can be shewed, for this your Chrisme, or, oyle, to be used, as a visible signe, in Confirmation? |
A12211 | But what is this else, but to make Gods will subiect to mens will, and to be as it were, a waiting servant, and attendant upon their pleasures? |
A12211 | But what neede anie proofes by histories, or Authors, of a matter so cleere and evident? |
A12211 | But what reason have you to preferre that Latine Translation which yee call Saint Hieromes, before the Originals of the Hebrew and Greeke? |
A12211 | But what? |
A12211 | But what? |
A12211 | But when will that be? |
A12211 | But who is he that reporteth so, beside Philip Osullevan? |
A12211 | But why doth hee command all Christians at that time to resort to the Scriptures? |
A12211 | But will you see, what a goodly title here is, in the meane time? |
A12211 | But would you know it further, and in some particulars? |
A12211 | But yee, I pray, shew some cause, or reason,( if yee can) why your ● ● ● science wil not give you leave, to come to our Churches? |
A12211 | But you further alledge, that the Saints deceased, and Angells doe pray for us: What of that? |
A12211 | But, by what fruits? |
A12211 | But, how can these things stand together, wherein there is such a palpable and manifest contradiction? |
A12211 | By this Arrogancy and Pride,( saith he) what else is portended, but that the time of Antichrist is now at hand? |
A12211 | Can Protestants be hee? |
A12211 | Can anie creature possibly make his Creator? |
A12211 | Can anie have, or desire to have, a better, or more assured friend, then this? |
A12211 | Can anie man outwardly pretend greater humi litie, then he, when he entitleth himselfe, Servus servorum Dei, a servant of Gods servants? |
A12211 | Can anie reasonable man, imagine, that anie of that long continuance, should be but one singular and particular person? |
A12211 | Can anie then, accuse God of anie iniustice? |
A12211 | Can anie thing be more plainely declared? |
A12211 | Can anie thing be more plainely, or more directly spoken for this purpose? |
A12211 | Can anie thing bee more forciblie spoken, to confute that Prohibition? |
A12211 | Can anie thing then be more evident? |
A12211 | Can anie tolerable, or allowable reason be yeelded by your Priests, or Church, for these things? |
A12211 | Can such a sottish and blinde kind of beleeving, which hath reference onely to the faith of others, bring a man to everlasting happinesse? |
A12211 | Can the eating or drinking of another preserve your life, if your selfe neither eate nor drinke? |
A12211 | Can there be greater points of iniustice or unrighteousnesse then these? |
A12211 | Can these be accounted good vvorkes, or that be held for a good and right religion, wherin such monstrous things be taught and maintained? |
A12211 | Can ye name or produce anie one man that ever since the world began died for anie of these articles? |
A12211 | Canonum Cottoniano, titulorum 66. z Qui in vitâ suâ non merebitur sacrificiū accipere: quomodo post mortem illi potest adjuvare? |
A12211 | Concerning the Sacraments also: how have they perverted those Two, which be of Christ his institution? |
A12211 | Constantin p Vltra Oceanum veró quid erat praeter Britanniam? |
A12211 | Cur enim admonemur petere ut accipiamus; nisi ut ab illo fiat quod volumus, á quo factum est ut velimus? |
A12211 | Did Christ thus celebrate his Supper alone? |
A12211 | Did it not cost more to redeeeme soules, and to satisfie Gods Iustice for them, then so? |
A12211 | Did not Christ say, Drinke yee all of this? |
A12211 | Did the Ninivites repent against their will, because they did it at the compulsion of their king? |
A12211 | Do not 1290 daies, by Bellarmines own reckoning, conteine three yeares and seven moneths? |
A12211 | Doe not I fill heaven and earth, saith the Lord? |
A12211 | Doe not all devoted Papists finde this to be true? |
A12211 | Doe not all these things tend to the overthrow, aswell of civill States, and civill Iustice, as of Religion? |
A12211 | Doe not the Scriptures themselves proclaime, that Christ Iesus was, in that his bodily sacrifice, to be offered but Once, and not often? |
A12211 | Doe not these appeare to bee most grosse, disloyall, and detestable opinions? |
A12211 | Doe you not here likewise see, how great subiection and obedience unto the Gospel of Iesus Christ, and to his word, and will, is required of all men? |
A12211 | Donatus, inflamed with his accustomed furie or Madnesse,( saith he) brake forth into these words; What hath the Emperor to doe with the Church? |
A12211 | Doth not Aventinus write directly thus of him? |
A12211 | Doth not S. Iohn againe say thus unto them in plaine termes? |
A12211 | Doth not Stapleton likewise teach, and defend the same, and sundry other Popish writers? |
A12211 | Doth not everie man perceive, that these things doe rightly fit the Pope? |
A12211 | Doth not the Law of the Realme apparantly warrant this? |
A12211 | First then concerning his Supremacy in respect of Persons( Ecclesiasticall as well as Civill) within his owne Dominions, who can iustly denie it him? |
A12211 | For did not the Pharisee in the Gospel say, O God I thanke thee,& c.? |
A12211 | For doe you thinke, that ever Christ and Antichrist, will agree together? |
A12211 | For doth it not hereby appeare, that they take the eating of flesh in Lent to be a more uncleanenesse, and a greater sinne, then fornication? |
A12211 | For hath not the Pope gotten that which was the seate of the Emperor, namely Rome, and made it his seate? |
A12211 | For how otherwise shall we certainly know, what is right,& what is wrong in them? |
A12211 | For if all had beene saved, where had beene his Iustice? |
A12211 | For if he bee not such a true convert, but a counterfeit, or one that continueth to the end in his wickednes, and unrighteousnes, shall he live? |
A12211 | For if the Originals be corrupted, false, and untrue, what certaintie is there then left for men ▪ on earth to build their faith upon? |
A12211 | For if they be not there specified, who( as S. Augustine speaketh) can say, That these and these they are? |
A12211 | For is God compellable, or standeth he tied and bound to give anie men salvation, and saving graces, whether he will or no? |
A12211 | For is anie called an Whore, but shee that was once an honest woman? |
A12211 | For is not the holy Ghost( promised to a General Councel) as powerfull to preserve and keepe from error, in the one case as in the other? |
A12211 | For is there anie comparison or proportion betweene Man and God? |
A12211 | For is there anie other sure rule of truth, beside them? |
A12211 | For is there, or can there be anie higher, better, juster, or surer Iudge to trust unto, then hee? |
A12211 | For may not Hereticks, by the Law of the Realme, bee put to death? |
A12211 | For shall not the Iudge of all the vvorld doe right? |
A12211 | For then was the time, when all the Earth had this Beast in so high admiration; and then did they say: VVho is like unto the Beast? |
A12211 | For vvhat, I pray you, are Nunneries now- adayes, but the execrable Brothel- houses of Venus? |
A12211 | For vvhom doe you take him? |
A12211 | For what christians can fast in that sort and live? |
A12211 | For what is Election( if you well observe the force and nature of the word) but the choosing or singling out of some from the rest? |
A12211 | For what is this else, but to worship stockes and stones, and the worke of mens hands, with divine honour? |
A12211 | For what other remedie is there left in such a case? |
A12211 | For what? |
A12211 | For which purpose, ought wee not studiously and diligently to reade and revolve the Scriptures? |
A12211 | For who boast so much of Miracles, as they? |
A12211 | For who maketh a greater outward shew of sanctitie, pietie, and Christianitie, then he? |
A12211 | For, If it be true( saith he) which some say, that the Bishop of Rome can never erre, Iudicially: vvhat neede is there then of Generall Councils? |
A12211 | For, did not the Divell speake the verie same to Christ in the Gospel? |
A12211 | For, doe yee allow him to be sent to Purgatorie, that is never reconciled to a man, but dieth out of Charitie? |
A12211 | For, first, what a God doe they make Christ to be, when they preferre the Virgin Mary above him, and acknowledge authoritie in her to command him? |
A12211 | For, how can the forbidding of Mariage to such as have not the gift of Continency, tend to chastitie? |
A12211 | For, vvhat hast thou( saith S. Paul) that thou hast not received? |
A12211 | For, what is this else, but for people to goe a vvhoring vvith their ovvne inventions, as the Scripture speaketh? |
A12211 | For, what was it that hindred, or letted his appearing? |
A12211 | For, who is hee, at this day, that hath this miraculous gift of healing the sicke, by annointing them with oyle? |
A12211 | For, who was ever able to resist his will, or to hinder the execution thereof, that it should not come to passe? |
A12211 | Gods Vicar general upon Earth? |
A12211 | Hath not Turcisme and Paganisme overflowed and drowned manie that in former times were famous Christian Churches? |
A12211 | Hath not the Potter( saith he) povver of the clay, to make of the same lumpe, one vessell to honour, and another to dishonour? |
A12211 | Have they anie revelation of this matter, there given them from God? |
A12211 | Have vve not power to lead about vvives, aswell as the rest of the Apostles? |
A12211 | Have wee not power( saith hee) to lead about a Sister, A VVife, asvvell as other Apostles, and the brethren of the Lord, and Cephas? |
A12211 | Hee that commands every soule to doe this, whom doth hee exempt from this earthly power? |
A12211 | Here is fire mentioned, and what fire should it be, say they, but Purgatorie fire? |
A12211 | Here then I would be glad to know, why, or for what reason they should hold this to be a Sacrament? |
A12211 | How intollerably iniurious then, is the Popish Clergie, which will not acknowledge this subiection? |
A12211 | How manie thousand Iesus Christs, by this meanes, will they have in the world? |
A12211 | How much more then will God be offended with these things? |
A12211 | How much more then would these men have condemned the Worship of the verie Images themselves? |
A12211 | How oft must they be told of these things? |
A12211 | How proove you that? |
A12211 | How shal they beware of them, if they may not examine their Doctrines? |
A12211 | How shall a young man clense his Way? |
A12211 | How shall they call upon him( saith he) in whom they have not beleeved? |
A12211 | How then can anie fashion him by anie bodily shape, or visible likenesse? |
A12211 | How then can he be the Head of Rome, that is not the principal and soveraigne Ruler of it? |
A12211 | How then did these men live; will you say? |
A12211 | How then doth he claime it? |
A12211 | How unsearchable are his Iudgements, and his vvayes past finding out? |
A12211 | I demand of what Church it is meant, when it is said, as here, That the Church can not erre? |
A12211 | I pray tell me, what imperfection doe you finde, in his satisfaction, that it should not content you? |
A12211 | If everie soule must be subiect, then must your soule also: for who hath excepted you from this universalitie? |
A12211 | If then a necessitie of sinning, in Divels, will not serve to excuse them: how can it serve to excuse reprobate men? |
A12211 | If then you aske in Hebrew, what Malcuth, that is, what Kingdome, this is, which is here spoken of? |
A12211 | If thou, O Lord, shouldst straitely marke iniquitie( saith the Psalmist) O Lord, vvho shall stand? |
A12211 | In like sort speaketh againe S. Augustine, saying: The vvords of Christ, Lovest thou mee? |
A12211 | In this case, I would demand of him, or of anie other, What if the blinde leade the blinde? |
A12211 | In what language then are wee to reckon it? |
A12211 | Is he God, and the creator and supreame commander of all things, that is thus made subiect to the authoritie and commandement of a creature? |
A12211 | Is hee not also an eternal and invisible Spirit? |
A12211 | Is hee not usually called, Vicarius Generalis Dei in terris? |
A12211 | Is it by anie Divine Institution? |
A12211 | Is it not a shame, and a most monstrous shame, for anie so to speake, thinke or teach? |
A12211 | Is it not because the one sort be Elect, and the other Reprobate? |
A12211 | Is it not to make a partie for the Pope, or some of his confederates, against a fit time? |
A12211 | Is it sufficient for the salvation of a man, to say, hee beleeveth as the Church beleeveth, without knowing what it is the Church beleeveth? |
A12211 | Is it, because it is a good worke, and an holy action? |
A12211 | Is not Christ Iesus sufficient to prevaile with his Father for us? |
A12211 | Is not God a spirit? |
A12211 | Is not everie man to live by his owne faith? |
A12211 | Is not such an exposition senselesse, impious, and absurd? |
A12211 | Is not the Altar a sacred and venerable thing unto them? |
A12211 | Is not the Crosse also another great and venerable Sebasma amongst them? |
A12211 | Is not this a devise, notoriously tending to the maintenance of ignorance, blindenes, idlenes, sloath, and negligence in the people? |
A12211 | Is not this intolerable pride, and most abhominable licentiousnesse and lawlesnesse in the Pope of Rome? |
A12211 | Is not your Church then herein, directly contrarie to the ancient Church? |
A12211 | Is the vvooden Crosse, or anie Crosse whatsoever, become a God, that it should thus be worshipped? |
A12211 | Is there anie iniustice in this? |
A12211 | Is there no difference betweene 1260 daies, and 1290 daies? |
A12211 | It is God that Iustifieth, who is he that condemneth? |
A12211 | May not God say in these cases, as sometime he spake, Quis requisivit haec de vobis, VVho hath required these things of you? |
A12211 | May not men most easily be thus deluded& deceived? |
A12211 | May they not then all bee ashamed, thus grosly to abuse, and delude the world? |
A12211 | Must not he needs be verie senselesse, that shal beleeve it, and verie shamelesse, that shall affirme it? |
A12211 | Must not this needs be intended in respect of his manhood and bodily presence? |
A12211 | Now then within Christendome, where shall we finde him? |
A12211 | Now then, I pray tell mee, did ever heathen Rome use this trade, of merchandizing mens Soules? |
A12211 | Now then, how doth Christ dwell in us? |
A12211 | Now then, is he a God, that can be thus made by men? |
A12211 | Now then, what is, or can bee, this Image of that Beast, but the Popedome, erected in lieu of that Empire, at Rome? |
A12211 | Now, what is so directly opposite to Hell, as Heaven is? |
A12211 | O damnable and intolerable pride in a Bishop: Did ever S. Peter( whose successor he pretendeth to be) thus detestably magnifie and exalt himselfe? |
A12211 | Or can either your Translation which you call S. Ieromes, or anie other Translation of the Scriptures, be then assured to be right and sound? |
A12211 | Or do not they iustly deserve their damnation, which are damned for their sinnes& due deserts? |
A12211 | Or if he dare be bould to say so, hovv will he prove it? |
A12211 | Or if yee say they have, How doe ye prove it? |
A12211 | Or was it not a most free thing in God, to doe, and determine of all his creatures, which way soever it pleased him? |
A12211 | Or what if they be false Teachers, or false Prophets? |
A12211 | Or which way can he have it? |
A12211 | Or why else doth the Church of Rome, inflict a greater punishment upon him that doth eate flesh in Lent, then on him that hath committed fornication? |
A12211 | Or, VVhat fellowship( as S. Paul speaketh) hath righteousnesse vvith unrighteousnesse? |
A12211 | Or, can hee doe wrong or iniustice to anie man, or in anie thing he doth? |
A12211 | Or, how can they merit heaven and heavenly glorie? |
A12211 | Or, if they make that plea, doe you thinke it will passe for good and allowable, before Gods Iudgement seate in the last day? |
A12211 | Or, would anie have Councils to be this Iudge? |
A12211 | Quid enim utilitatis habet, quid cōmodi confert; si praeceps hinc in plana descendero? |
A12211 | Quid tantum de Naturae possibilitate praesumitur? |
A12211 | Remember yee not, that when I vvas yet vvith you, I told you these things? |
A12211 | S. Chrysostome likewise saith: Quid lex vult ▪ hominem iustum facere? |
A12211 | Secondlie, how do ye prove it to be the true Image of Christ, in respect of his humanitie? |
A12211 | Shall he be able to satisfie the greater, and not be able to satisfie the lesse? |
A12211 | Shall then the ancient Fathers, be this Iudge? |
A12211 | So that, not what men hold, but what God holdeth to be error& heresie, is so to be reputed? |
A12211 | THe Premises considered, doe you not perceive, of what little availe: the Papists Implicita fides, infolded faith is? |
A12211 | That it is free for a man to beleeve ▪ or not to beleeve? |
A12211 | That without the Authoritie of the Church, the Scripture is not authentical? |
A12211 | The Psalmist saith againe: VVhom have I in heaven but thee? |
A12211 | The extremes whereof are altogether contrary one to another:( for what fellowship can there be betwixt light and darkenesse, betwixt Christ& Belial?) |
A12211 | Thirdly, it doth not appeare, that Constantine himselfe had anie interest in the kingdome of Ireland: how then could he conferre it upon another? |
A12211 | To what purpose be so manie Vniversities troubled with handling Questions of faith, when thc truth may be had from his mouth? |
A12211 | Try your selves, vvhether yee bee in the faith or no: Examine your selves, Knovv yee not that Christ Iesus is in you except yee he reprobates? |
A12211 | VVhat hath the chaffe to doe vvith the vvheate? |
A12211 | VVhom doe you thinke to be so mad, as to beleeve that which he eateth to be God? |
A12211 | Vbi est ergo justitia Dei? |
A12211 | Was not that which was performed on the Crosse, the verie true Propitiatorie bodilie sacrifice? |
A12211 | Was not the Treasurer to Candace( Queene of the Ethiopians) also a Lay man, and not of the Order of the Ecclesiasticall Ministerie? |
A12211 | Were not all those, Heathen Emperors likewise, to whom the first Christians that lived under their persecutions, were neverthelesse obedient? |
A12211 | Were not the people of Israel, in times past, the true Church of God? |
A12211 | Were not this a verie ridiculous and a most absurd inference? |
A12211 | What a grosse, strange, iniurious, and unreasonable dealing were this, in men, not to allow that in God, which they allow in themselves? |
A12211 | What also meaneth, the resort and comming of Popish Priests, and Iesuits, into Protestant Kingdomes, under colour and pretence of Religion? |
A12211 | What can bee spoken more plainely? |
A12211 | What could be spoken more plainely, or more forcibly, to quell the swelling pride of men, and to dash all conceit of their merit, at GODS hand? |
A12211 | What doubt then can there bee in this matter? |
A12211 | What is then the sense of this word, onely, in this position, Faith onely iustifieth? |
A12211 | What is this, but fire from heaven? |
A12211 | What man then can make an Image and visible similitude of him that is eternal, and whom he never saw? |
A12211 | What meane they herein? |
A12211 | What need then is there of anie more speech in a matter so cleere and evident? |
A12211 | What needeth then, or how can there be anie more bodily offerings of him, then that one, whereby hee offered himselfe, once, upon the Crosse? |
A12211 | What obiection then, or exception, can be taken against his Maiesties Supremacie in any point? |
A12211 | What of this? |
A12211 | What part or portion then can they have in your praiers, or in anie other works done by men that be living in this world? |
A12211 | What then is the difference? |
A12211 | What then is there in all this, to prove this Vnction, or, the annointing with oyle to bee a Sacrament? |
A12211 | What then now hindreth but that he should be the undoubted grand Antichrist? |
A12211 | What then shall a man doe, that is by the law, thus sentenced, and brought to this wofull estate and perplexitie? |
A12211 | What then? |
A12211 | What then? |
A12211 | What? |
A12211 | What? |
A12211 | What? |
A12211 | When he saith expreslie, that it is a figure, or figurative speech, what doubt should yee make of it? |
A12211 | Where if it be demanded; u whether that power also, vvhich persecuteth the servants of God, impugneth the faith, and subverteth religion, be of God? |
A12211 | Where is Obedience for conscience sake,( which God requireth of all Christians, as S. Paul witnesseth) if such Popish doctrine as this, were true? |
A12211 | Where is then the difference of their Idolatrie? |
A12211 | Where is therefore the justice of God? |
A12211 | Wherefore S. Basil saith thus: Christ said unto Peter; Lovest thou mee? |
A12211 | Wherefore also Tertullian saith: Nonne& Laici, Sacerdotes? |
A12211 | Who then be the men that be in Scripture, called God, or Gods? |
A12211 | Who then having that spirit within him for a Witnesse, can make anie doubt of it? |
A12211 | Why are men skilfull in the Lawes, and learned in Divinitie; sent for to Councils, if he, in his speakings, can not erre? |
A12211 | Why else, also, have they decreed, that, Faith is not to be kept with Heretickes? |
A12211 | Why then doe these men talke of doing all, and more then all the Commaundements of God? |
A12211 | Why then doe they match those things together, which be nothing like? |
A12211 | Why then should anie be anie longer deluded with them? |
A12211 | Why then should anie exclaime against God, for that he was not elected to salvation, nor had saving graces given unto him whilest he lived? |
A12211 | Why then will they still bee so credulous, as to beleeve their Miracles, to obiect them, or to rely upon them? |
A12211 | Why then, or for what cause, or reason, will you have other Mediators or Intercessors? |
A12211 | Why therefore should anie be so contentious, or malicious, as to wrest, or wring it, to a contrarie meaning, or such as it never intended? |
A12211 | Why, wicked Herod, dost thou feare And at Christs comming frowne? |
A12211 | Will anie earthly King, forbid his Subiects, the reading of his lawes and Statutes, whereby they are to bee ruled and governed? |
A12211 | Will anie say, it consisteth in this, that in a generall Councill there is a greater number or multitude, then is in a Provinciall? |
A12211 | Will you have the reason of it? |
A12211 | Words be audible, I know, when they be uttered and spoken, but how are they visible, when they can not be seene? |
A12211 | Would anie have the old Doctors, and ancient Fathers to be this Iudge? |
A12211 | Would anie then know, where our Church was all that while, and untill they made an actuall separation from the Popish Assemblies? |
A12211 | Would not everie man, that hath his right wits, hold this for a verie foolish speech, and an absurd maner of inference? |
A12211 | Would they have their owne Church, Clergie, Councels, and Pope to be the Iudge? |
A12211 | Would you have a better expositor of S. Matthews words, then S. Marke, who wrote after him? |
A12211 | Would you have this matter yet further declared? |
A12211 | Yea by thus exalting himselfe above the Angels, what doth he else, but so shew himselfe, as if he were God? |
A12211 | Yea, doe we not all say and hold, that extra veram Ecclesiam non est salus, out of the true Church there is no salvation? |
A12211 | Yea, doth not Christ Iesus himselfe say, that it is thus written? |
A12211 | Yea, doth not everie 〈 ◊ 〉 among them, take upon him to forgive sinnes, verie boldli ●? |
A12211 | Yea, how can it otherwise tend, but to unchastitie, filthinesse, dishonestie, and uncleannesse? |
A12211 | Yea, how commeth it to passe, that the Decrees of one Pope be repugnant to the Decrees of another? |
A12211 | Yea, if God would have all to be saved, in a generality, what should, or can hinder, but that all, without exception, should be saved accordingly? |
A12211 | Yea, indeed, how can it enter into the conceit of anie creature, to thinke it anie way possible for him, to be exalted above God, his creator? |
A12211 | Yea, is he not pronounced blessed, that hath his delight in the Law of the Lord, and that doth meditate therin Day& Night? |
A12211 | Yea, that the Scripturs be of as much worth as Aesops fables if they be destitute of the authoritie of the church? |
A12211 | Yea, the premisses considered, do you not perceive the manifest falsehood and evident untruth of them? |
A12211 | Yea, what man ever yet( Christ Iesus onely excepted) did fully and perfectlie keepe the whole Law, and commandements of God, in his owne person? |
A12211 | Yea, what resemblance or parilitie, was there, or could there be, betweene him that is an universall Bishop, and a Provinciall? |
A12211 | Yea, where else doth Christ himselfe, place Abraham, Isaac, and Iacob( even before his Passion) but in the kingdome of Heaven? |
A12211 | Yea, who can lay anie thing to their charge, as S. Paul speaketh ▪ and in an holy and heavenly sort, exulteth and triumpheth? |
A12211 | Yea, why hath God revealed,& published it in his word, but to the end it should be knowne? |
A12211 | Your cases then being both alike, how can yee choose but confesse, that yours is as plaine and as flat Idolatrie, as was theirs? |
A12211 | and consequently, what can such a Church be, but the erring and Antichristian Church? |
A12211 | and did the rest that were his Disciples, onely looke on, and not communicate? |
A12211 | and doe they not withall expressely testifie, that with that one Oblation or offering, He hath consecrated for ever, them that are sanctified? |
A12211 | and doth not S. Paul shew directly, that the Laie people in his time, did aswell drinke of that Cup, as eate of that Bread? |
A12211 | and have added to the number of them, making seven in all? |
A12211 | and if thou hast received it, vvhy dost thou glorie, as though thou hadst not received it? |
A12211 | and is there not a Law now, when Protestancie reigneth to put Papists to death for heresie, who be Hereticks reve ● ●, and in verse deed? |
A12211 | and is three yeares and sixe moneths, and three yeares and seven moneths, all one? |
A12211 | and men to be regenerate and borne anew? |
A12211 | and most grosse, notorious, and palpable flatterie, in his followers? |
A12211 | and not for the merit, or Intercessions sake of Iesus Christ only? |
A12211 | and of Kingdomes and Common- weales, aswel as of Gods Church? |
A12211 | and such like? |
A12211 | and that Paul had it aswell as Iudas? |
A12211 | and that he might declare the riches of his glorie, upon the vessels of mercie vvhich he had before prepared unto glorie? |
A12211 | and that onely, one evill man, out of the evill treasure of his heart, bringeth forth evill things? |
A12211 | and that teacheth also that doctrine of Divels aforesaid, consisting in prohibition of Meates and Marriage, that is to say, the Pope of Rome? |
A12211 | and that the same gates shall prevaile against all the other Apostles? |
A12211 | and then concludeth: Reverend Fathers, vvhom doe you thinke this man to be which sitteth upon the high Throne, glittering in gold and scarlet? |
A12211 | and what course shall he take? |
A12211 | and who is hee that already beleeveth, whose faith trembleth not and is not shaken? |
A12211 | can anie other reason be yeelded for it, but Gods owne meere will and pleasure? |
A12211 | cuius iam credentis non pavet& concutitur fides? |
A12211 | doe they not both fall into the ditch? |
A12211 | doth hee meane, that onely some one good m ● n, out of the good treasure of his heart, bringeth forth good things? |
A12211 | doth it meane to make a man Iust? |
A12211 | doth not such a one live and die in deadly sinne, and consequently deserve hell fire and damnation? |
A12211 | especially doth it not seeme to be a rash and uncharitable thing to affirme of him, that he is the sonne of perdition? |
A12211 | especially of men, after their fall? |
A12211 | especially, was there anie Miracle, or Wonder, by fire, then to be seene? |
A12211 | for can anie make an Image or representation of him that is both God an man? |
A12211 | himself also saith, that Antichrist must doe? |
A12211 | is not this the greatest& highest Sebasma, or, the most venerable thing in their Service and Religion? |
A12211 | is thine eye evill, because I am good? |
A12211 | must their hearers reverence,& receive their doctrine, whatsoever it be? |
A12211 | n What unbeleever therefore( say they) will then be converted unto the faith? |
A12211 | o Quàm ergo mundo& simplici oculo opus est, ut inveniatur via sapientiae, cui tantae malorum& perversorum hominum deceptiones erroresque obstrepunt? |
A12211 | of adoring and worshipping a peece of bread, for God, as that amongst the verie Pagans and Heathens, the like hath not beene seene? |
A12211 | or Religion be placed onely, in an ignorant assenting to that which others beleeve? |
A12211 | or can these words be restrained only to the Ceremoniall? |
A12211 | or doe not men first purpose and determine of everie thing they make, before it be made, to what use it shall serve, and to what end it shall be? |
A12211 | or for anie other such like point of their religion? |
A12211 | or for the Intercession- sake of such a Saint or such a Saint, or of all Saints? |
A12211 | or if ye grant him to be able to die, doe yee doubt of his willingnesse, in that behalfe? |
A12211 | or is his most precious bloud, passion, and obedience, able to satisfie for eternall paines and punishments, and not for temporall? |
A12211 | or is not their owne excesse, and intemperate humor the cause of it? |
A12211 | or is there anie equall to him, or comparable with him? |
A12211 | or is therefore eating and drinking the cause of mens gluttonie and drunkennesse? |
A12211 | or naked, and clothed thee? |
A12211 | or otherwise then at his owne pleasure? |
A12211 | or shall anie man be saved by the faith of another? |
A12211 | or shall knowledge be excluded from the nature of Religion? |
A12211 | or that it had some pollution in it, whereof it had need to be purged? |
A12211 | or the thing made, make his maker? |
A12211 | or thirstie, and gave thee drinke? |
A12211 | or vvhere shall she hide her selfe from him? |
A12211 | or what good, profit, or benefite, can anie reape or receive from thence? |
A12211 | or what meane is there to be freed, and delivered from this direfull sentence, the Curse of the Law? |
A12211 | or what name will you give unto it? |
A12211 | or wherein doth it consist? |
A12211 | or why hee should choose Paul, and refuse Iudas Iscariot? |
A12211 | or, What Servant, for doing his Masters service and commandement, can thereupon claime to be his Masters heire? |
A12211 | or, in what other Rome, then the Popish, have the soules of men bin bought& sold? |
A12211 | or, what if in the interim, anie of us in such a case should die? |
A12211 | p Was not Ireland among other countries absolved from the Pelagian heresie by the Church of Rome, as Cesar Baronius writeth? |
A12211 | sed non potest: nemo siquidem illam implevit: VVhat meaneth the lavv? |
A12211 | seeing hee was then in Gods hand, to have disposed of him, as of a vessell, either to honour, or dishonour, at his owne good and free pleasure? |
A12211 | shall tribulation, or anguish, or persecution, or famine, or nakednes, or perill, or sword? |
A12211 | shall wee bee of no religion, untill these be agreed? |
A12211 | sicke, or in prison, and came unto thee? |
A12211 | that is to say, is in his stead and place unto the militant Church, and to abide with it for ever? |
A12211 | that is to say, was it such a Church as had publike exercises of Gods religion splendently seene, and openly apparant to the world? |
A12211 | the harbours of vvanton men, where they satisfie their lusts? |
A12211 | there being then no matter of merit or desert in him, why God should cho ● se him more then another? |
A12211 | to be changed by the renewing of their mindes? |
A12211 | to be enlightned? |
A12211 | to become new creatures? |
A12211 | u Quid,& illa potestas, quae servos Dei persequitur, fidem impugnat, religionem subver ● it, á Deo est? |
A12211 | vvere it not better that such a one were not present? |
A12211 | vvhat agreement hath the Temple of God, vvith Idols? |
A12211 | vvhat communion hath light vvith darkenesse? |
A12211 | vvhat concord hath Christ vvith Belial? |
A12211 | vvhat part hath the Beleever vvith the Infidel? |
A12211 | vvhen saw vvee thee a stranger, and tooke thee in? |
A12211 | vvhither shall the Church drive him? |
A12211 | vvho can reprehend a Bishop for keeping his faith and loyaltie to his Prince? |
A12211 | vvho is able to vvarre with him? |
A12211 | was it not the Romane Empire? |
A12211 | were it not extreamely perillous? |
A12211 | were not that over- great levitie, a blinde resolution, and a strange inconsiderate rashnesse? |
A12211 | what violence did Christ use? |
A12211 | when as Praier and Invocation, is a service, worship, and honour, properly and onely belonging to God? |
A12211 | where he saith thus: The Cup of blessing, which wee blesse, is it not the Communion of the blood of Christ? |
A12211 | whom did hee compell? |
A12211 | why he should choose Iacob, and refuse Esau? |
A12211 | y Herodes hostis impie, Christum venire quid times? |
A12211 | yea if a King should not regard such things, why then( saith he) doth he beare the sword? |
A64622 | & 25? |
A64622 | & c. Are not the Works of God sufficient to give knowledge of the onely true God, and the way unto everlasting happinesse? |
A64622 | & c. What are we here taught concerning Christs Kingdome? |
A64622 | & c. What be the sins of the people, in regard of their Ministers? |
A64622 | & c. What have we herein further to consider? |
A64622 | & c. What vices are condemned as repugnant to Patience? |
A64622 | & we be gone? |
A64622 | * What bee the speciall points of the words of this ministery? |
A64622 | 1,& c. What is private Prayer? |
A64622 | 1,& c. Who was he that was thus anointed? |
A64622 | 1,& c.) Are we bound to keep and observe those laws? |
A64622 | 10 Remaineth there yet any thing necessary to be considered of Prayer? |
A64622 | 10,& c. What is required in our drawing neare unto the Lord by Faith? |
A64622 | 12,& c. What learne you hence? |
A64622 | 13, 14,& c. What are the ordinary circumstances of Prayer? |
A64622 | 13. and is therefore Ceremoniall? |
A64622 | 13. it seemeth there is no sin untill Moses? |
A64622 | 14, 15. if we having but a drop of mercy can forgive others, how much more will God, who is a sea full of grace? |
A64622 | 14. and freedome in all things from compulsion,& c. Is there not a power left in man, whereby he may recover his former happinesse? |
A64622 | 16? |
A64622 | 17. Who are under the Government? |
A64622 | 17. and able perfectly to save all those that come to God through him? |
A64622 | 18, 19, 20,& c. Why was man last made of all the creatures? |
A64622 | 19, 20 What gather you from hence? |
A64622 | 2, 3,& c. How is the Name of God taken in vaine, in respect of his Works and Actions? |
A64622 | 2, 3,& c. In what manner must the especiall practice of repentance in such cases be performed? |
A64622 | 2. Who are the persons that are lesse principall? |
A64622 | 20. that he reconciled things in heaven? |
A64622 | 20. yea which forgetteth not a cup of cold water given in faith, and for his sake? |
A64622 | 21, 22,& c. Thus much for the books of the Old Testament, in what language were the books of the New Testament writen? |
A64622 | 24. Who gave Jacob for a spoile, and Israel to the Robbers? |
A64622 | 25. here understood by the word Debt: How is it said that we forgive sinnes? |
A64622 | 28 How may we sit our mindes? |
A64622 | 3,& c. How doe you prove that Gods word is such a rule? |
A64622 | 3,& c. What assurance have we that we shall be heard in what we pray for? |
A64622 | 3. describe this Antichristian head unto us? |
A64622 | 3. there shall come in the last dayes scoffers, walking after their owne lusts, and saying, Where is the promise of his comming? |
A64622 | 32. Who are condemned by this Doctrine? |
A64622 | 34, 35. Who shall lay any thing( saith Paul) to the charge of Gods elect? |
A64622 | 34. before saith, Who hath known the mind of the Lord, or who was his Counsellour? |
A64622 | 34. what agreement could there be without a Mediatour? |
A64622 | 39. and how readest thou? |
A64622 | 3? |
A64622 | 47,& c. What are the markes and infallible notes, whereby to discerne a true visible Church with which we may safely joyne? |
A64622 | 4? |
A64622 | 5, 6. Who are guilty of the first of these sins? |
A64622 | 6. he took a child and said, Whosoever offendeth one of these little ones that beleeve in me; what doe we deem of Christian infants? |
A64622 | 69,& c. What is contained in the Reason annexed to the Commandement? |
A64622 | 7, 8, 9. that we should call no man Father or Master upon earth? |
A64622 | 7, 8. Who are the true members of the Church militant on earth? |
A64622 | 7. losse of friends, acquaintance,& c. What are the judgements executed upon his person? |
A64622 | 7. more then in any other part? |
A64622 | 8, 9 How many of them doe attend upon every man? |
A64622 | A being, life, sense, and reason,( as man) What is common to the three last kinds? |
A64622 | After this manner therefore pray yee, Our Father which art in heaven,& c. What doe you observe here in generall? |
A64622 | After what manner doth the Scripture expresse the love of God? |
A64622 | After what sort doth God understand and things? |
A64622 | Against whom are these punishments addressed? |
A64622 | Against whom is this censure to proceed? |
A64622 | All our knowledge is a thing distinguished from our mind and understanding; is it so in God? |
A64622 | Although the Sonne of God be from everlasting, yet he is not all one with the Father, is he? |
A64622 | And are not you of that mind? |
A64622 | And are they propounded to both after one sort? |
A64622 | And doth every sin, the very least, deserve the curse of God and everlasting death? |
A64622 | And how may one that loveth God be discerned? |
A64622 | And how may you keep the Spirit now you have it? |
A64622 | And how shall a man perceive this obedience? |
A64622 | And how shall we overcome the paines, losses, and reproaches of this world? |
A64622 | And is it so in God? |
A64622 | And is love such a thing in God? |
A64622 | And is this sufficient to perswade us to beleeve his will? |
A64622 | And is thus God said to permit sin in this sense? |
A64622 | And therefore, if of that Temple, built with hands, Solomon could say with admiration: q But will God in very deed dwell with men on the earth? |
A64622 | And was his goodnesse parted equally among them? |
A64622 | And what by this that he is the Sonne? |
A64622 | And what doe you conclude by all this? |
A64622 | And what especiall comforts doe arise out of our communion with Christians? |
A64622 | And what gather you from all this? |
A64622 | And what if they can not give us a reason for the manner of their own beeing, may they not be inquisitive for the manner of Gods beeing? |
A64622 | And what of that? |
A64622 | And wherefore serve these comparisons? |
A64622 | And why so? |
A64622 | And why would he not put it off untill the fourth day? |
A64622 | Are all persons meet for this exercise of fasting? |
A64622 | Are all such bound to vow? |
A64622 | Are all the duties of the first Table greater than all the duties of the second? |
A64622 | Are all the particular punishments expressed in the word which shall come for sin? |
A64622 | Are all they then that are partakers of the outward washing of baptisme, partakers also of the inward washing of the Spirit? |
A64622 | Are good works so needfull, that without them we can not be assured of salvation? |
A64622 | Are none saved without hearing of the Word? |
A64622 | Are not miracles a marke of the Church? |
A64622 | Are not miracles as necessary now, as they were in the time of the Apostles? |
A64622 | Are not sins well divided into Veniall, and Mortall? |
A64622 | Are not the Bread and VVine changed into the body and bloud of Christ in the Sacrament? |
A64622 | Are not the Faithfull in some sort also made partakers of this honor of his Kingdome? |
A64622 | Are not the elect Angels any way benefited by the humane nature of Christ? |
A64622 | Are not the judgements of God also to be thought upon for furtherance to this obedience? |
A64622 | Are not three parts of the foure in the Church likely to be condemned by this Parable? |
A64622 | Are such lyes unlawfull likewise? |
A64622 | Are such to be condemned as sinfull, seeing they doe no man hurt? |
A64622 | Are the Angels of the Church triumphant? |
A64622 | Are the Scriptures then plain and easie to be understood? |
A64622 | Are the same persons alwayes to keep the private extraordinary Prayers, that keep the publick? |
A64622 | Are there any things which God can not will, or doe? |
A64622 | Are there divers degrees of Angels? |
A64622 | Are there divers graces offered to us in Baptisme and the Lords Supper? |
A64622 | Are there no degrees of these evill affections, and perturbations of the heart? |
A64622 | Are there no other to be esteemed Theeves but those onely who act theft themselves? |
A64622 | Are these actuall transgressions all of one sort? |
A64622 | Are these duties required of all Christians? |
A64622 | Are these his natures separated? |
A64622 | Are these motives of themselves sufficient to work saving faith, and perswade us fully to rest on Gods Word? |
A64622 | Are they communicable with the creatures? |
A64622 | Are we as strictly bound to rest from all our outward businesses, and to forbeare all worldly labour upon this day, as the Israelites? |
A64622 | Are we as strictly bound to these duties as the Jewes? |
A64622 | Are we bound to reprove all men of what profession soever? |
A64622 | Are we hereby bound to forgive all our Debts? |
A64622 | Are we not delivered from this law by the means of Christ? |
A64622 | Are we not to worship the blessed Angels for the good offices which they perform towards man, and to unto them? |
A64622 | Are we only bound to pray for our selves by request for good and against evill things? |
A64622 | Are we then to acknowledge one Church, or many? |
A64622 | Are we to continue fellowship with all other Churches, not so deadly and dangerously corrupt? |
A64622 | Are we to joyne with all Churches that have these markes? |
A64622 | Are you able to prove out of the Scripture that the holy Ghost is God? |
A64622 | Are you able to set down the manner of this eternall off- spring? |
A64622 | Be not outward sins more grievous then inward? |
A64622 | Bee there no other Canonicall books of the Scripture of the Old Testament besides these that you have named? |
A64622 | Behold, heaven and the heaven of heavens can not contain thee; how much lesse this house, which I have built? |
A64622 | Being God before all worlds, how became he man? |
A64622 | Being incomprehensible, how may we come to some understanding and sense of it? |
A64622 | Being up and ready, what are we to set our selves to? |
A64622 | Being very man, how could he be without sin? |
A64622 | Blessed be God the Father of our Lord Jesus Christ,& c. What are the reasons drawn from the word of God? |
A64622 | But God is mercifull? |
A64622 | But although God doth not properly will sin, yet he doth willingly permit sin; doth he not? |
A64622 | But are none to be accompted members of this Church, but such as are so inseparably united unto Christ? |
A64622 | But are none to be accounted members of this Church, but such as are true beleevers; and so inseparably united unto Christ their head? |
A64622 | But are there not some who utterly deny the baptizing of infants to be warrantable? |
A64622 | But are these tentations to be reputed our sins? |
A64622 | But doe we read any thing in Scripture that may infringe the liberty of the Church therein? |
A64622 | But doe you not beleeve the Godhead is to be divided, whilst you beleeve that in one God are three persons? |
A64622 | But doth he know them eternally, or in time? |
A64622 | But doth man commit sin in the night when he dreameth? |
A64622 | But doth not God mock and delude the Reprobate, when he willeth them in his law to doe this and that which yet is not his will to be done? |
A64622 | But doth not God wrong to man, to require of him that he is not able to performe? |
A64622 | But doth not the example of our Saviour Christ and his Apostles tye us to administer this Sacrament in the night time? |
A64622 | But doth not this draw God to some stain of sin from which he is most free, as being that which he punisheth? |
A64622 | But doth this Commandement directly require the seventh day from the Creation? |
A64622 | But doth this Commandement extend to the prohibition of Originall sin in the whole body, and all the parts of it? |
A64622 | But how appeareth it to be a sinne at all? |
A64622 | But how are these actions of the wicked discerned from the work of God in them? |
A64622 | But how are you assured that you have the Spirit? |
A64622 | But how can Antichrist be already come, seeing the Empire yet standeth? |
A64622 | But how can Christs righteousnesse be accompted ours? |
A64622 | But how can an infant be capable of the grace of the Sacrament? |
A64622 | But how can one save so many? |
A64622 | But how can that be without staine of his righteousnesse? |
A64622 | But how can we remember all the promises that God hath made therein to ground our Petitions, especially being unletter''d? |
A64622 | But how can you prove out of the Scriptures that the Holy Ghost is God proceeding from the Father and the Sonne? |
A64622 | But how come you to perswade your selfe that there is such a God? |
A64622 | But how doth that agree with the Righteousnesse of God, to punish the Children for the sins of their Fathers? |
A64622 | But how is this great benefit of Justification applyed unto us, and apprehended by us? |
A64622 | But how is this promise truly performed, seeing some wicked men live long, and the godly are taken away in the midst of their time? |
A64622 | But how may some thoughts be more evill then actions? |
A64622 | But how prove you that they have the same Spirit? |
A64622 | But how then is it said, that man beleeveth, man receiveth Christ, man comes unto him? |
A64622 | But if Gods decree can not be altered, then we may be secure, and not care how we live? |
A64622 | But is Christ and the cleansing power of his bloud only barely signified in the Sacrament of Baptisme? |
A64622 | But is all concupiscence here forbidden as unlawfull? |
A64622 | But is it not lawfull to speake truely of our neighbours faults? |
A64622 | But is it not necessary to Justification to be assured that my sinnes are pardoned, and that I am justified? |
A64622 | But is it not some disgrace and basenesse that men of yeers and place should bee Catechised? |
A64622 | But is it not sometime lawfull to conceale the truth? |
A64622 | But is it not sufficient for men to watch themselves, seeing every man standeth or falleth to God? |
A64622 | But is it then unlawfull, in a meane and poore condition to use meanes to improve and better our estate? |
A64622 | But is not Antiquity a certaine note of the Church? |
A64622 | But is not God unjust in reprobating some men, and electing others, when all were alike? |
A64622 | But is not man the Image of God in respect of the essentiall faculties of the soul, his mind and will, and in the immortatality thereof? |
A64622 | But is not the Judge to give sentence according to things legally alleadged and proved? |
A64622 | But is not this Commandement Ceremoniall, and so taken away by the death of Christ? |
A64622 | But is the head the seat of the soul? |
A64622 | But is there any that hate God? |
A64622 | But is there no need of any other Mediatour for us unto Christ? |
A64622 | But it seemeth that corrections rather belong to Magistrates then to Ministers? |
A64622 | But may not the Sacraments be so administered upon necessity; as namely to a sick man ready to depart out of this life? |
A64622 | But may we not at all in our good actions seek the praise of men? |
A64622 | But now we see by experience that there are many that daily reade the Scriptures, and yet understand not the thousandth part of them? |
A64622 | But of what power doe we speak when we say that God is almighty? |
A64622 | But on our part what meanes is there of this conjunction? |
A64622 | But receive we no more by Christ, then those blessings which we lost in Adam? |
A64622 | But seeing our works are thus corrupt, how can they please God? |
A64622 | But seeing we are sinfull, and the Angels holy, how can wee imitate them? |
A64622 | But that is a hard thing to be perswaded of? |
A64622 | But the Anabaptists urge we have no rule in Scripture for baptizing infants, nor example? |
A64622 | But the bringing of him to open shame seemeth rather hurtfull then profitable? |
A64622 | But there is nothing impossible unto God? |
A64622 | But things doe often change and alter, and therefore they are not always as they are known? |
A64622 | But this seemeth not so, sith the wicked doe so triumph over the godly, as if there were no difference? |
A64622 | But though I doe not make Images my selfe, may I worship them that another man makes? |
A64622 | But wee doe not see that hee commeth any more in the body of Serpents? |
A64622 | But what if the heart have admitted evill concupiscences? |
A64622 | But what if the things deposited bee stolne, or become worse? |
A64622 | But what if two have need of that which I can give but to one onely? |
A64622 | But what is to be considered in this restitution? |
A64622 | But what is to be thought of the effect of Baptisme in those elect infants whom God hath appointed to live to years of discretion? |
A64622 | But what moved the Papists to paint God like an old man? |
A64622 | But what say you of infants baptized that are born in the Church, doth the inward grace in their baptism always attend upon the outward sign? |
A64622 | But what say you of the Greeke Translation of the old Testament, commonly called the Septuagint, approved by the Apostles themselves? |
A64622 | But what say you to the second way of changing our wils; that is, of leaving to wil that which before we had determined, wherof cometh that? |
A64622 | But what will God be mercifull to all the Children of the godly? |
A64622 | But when for all this our prayers are few and faint, cold and weak, what speciall helps may we then have against our infirmities? |
A64622 | But when our Sanctification here begun shall be perfected in the world to come, shall we not then be justified by an inherent righteousnesse? |
A64622 | But where finde you that he was begotten? |
A64622 | But whether can God be moved, or be subject to passions or sufferings or no? |
A64622 | But whether doth God will sin properly, as it is a transgression of the law, and a corruption in the action or no? |
A64622 | But whether may this will of God be known of us or no? |
A64622 | But why did the Lord thus charge the Prophet? |
A64622 | But why doth not he answer when we aske, but delayes to help us when yet he sees and heares us? |
A64622 | But why is he called the Word? |
A64622 | But why is it the most pernicious? |
A64622 | But why is this rather forbidden, then any other kinde? |
A64622 | But why was not the world made sooner? |
A64622 | But yet those remaine transgressors of the Law? |
A64622 | By what Arguments may we be disswaded from this vice? |
A64622 | By what Scripture can you prove this that you say? |
A64622 | By what examples doe you evince it? |
A64622 | By what light of reason may it be proved that God is thus unchangeable? |
A64622 | By what means come wee to the knowledge of God? |
A64622 | By what means hath God revealed himselfe? |
A64622 | By what means may we come to him for advice? |
A64622 | By what reason may this be confirmed? |
A64622 | By what signes will this repentance appeare? |
A64622 | Can any man adde any thing unto Gods holinesse? |
A64622 | Can man in this estate doe no good thing to please God, to deserve at least something of his favour? |
A64622 | Can men repent of themselves, or when they list? |
A64622 | Can no bare man be Mediatour betwixt God and Man? |
A64622 | Can not all men doe good works? |
A64622 | Can not we by our own power make satisfaction for our sins, and deliver our selves from the wrath of God? |
A64622 | Can the Church want this, and yet be a Church? |
A64622 | Can the Devill work miracles, and tell things to come? |
A64622 | Can the good Angels fall at any time? |
A64622 | Can these qualities at any time befall the elect or children of God? |
A64622 | Can this day then be altered? |
A64622 | Can wee understand what the Essence of God is? |
A64622 | Can you from hence define what God is? |
A64622 | Can you make this manifest by any earthly comparison? |
A64622 | Can you make this plain by some instance, or example, or any Parable in the Scripture? |
A64622 | Can you prove the Son to be God by comparing the old Testament ▪ and the New together? |
A64622 | Can you shadow out this conjunction of two natures in one person by some earthly resemblance? |
A64622 | Can you shew this Example? |
A64622 | Cast thy burthen upon the Lord, and he shall sustain thee,& c. VVhat is the vice opposite to this vertue? |
A64622 | Could any other creature in heaven or earth( which is onely a creature) perform this for us? |
A64622 | Could man by his own wisdome devise any thing whereby he might be saved? |
A64622 | Death being the punishment of sinne, how commeth it to passe that the righteous dye, to whom all sinnes are forgiven? |
A64622 | Declare now further, how the Name of God is taken in vaine, in regard of his Properties and Attributes? |
A64622 | Declare now in order the severall works of the six dayes, and shew first, what was done the first day? |
A64622 | Declare now what particular duties are contained in this Commandement? |
A64622 | Declare then briefly what things of perfection are signified by this word[ mercy] in God? |
A64622 | Describe Prayer yet more largely? |
A64622 | Did Christ suffer these things willingly, as he suffered them innocently? |
A64622 | Did God cease from all works on the seventh day? |
A64622 | Did God give no other law but the Morall law onely? |
A64622 | Did any punishment follow upon this sinne? |
A64622 | Did he first begin to be the Prophet, Doctor, or Apostle of his Church, when he came into the world? |
A64622 | Did he not passe through the Virgin Mary( as some say) like as saffron passeth through a bag, and water through a Pipe or Conduit? |
A64622 | Did not Abraham minister the Sacrament of Circumcision in his private house? |
A64622 | Did not Adam conferre with Satan, and take the fruit from the tree? |
A64622 | Did not God then change his mind when he drowned the world? |
A64622 | Did not the Angels create some creatures at the beginning? |
A64622 | Did they move from place to place in these bodies? |
A64622 | Did this estate determine in their persons, or was it derived from them to all their posterity? |
A64622 | Doe all naturall men alike commit all these kinds of sin? |
A64622 | Doe all those make one body? |
A64622 | Doe not Angels of themselvess know the thoughts of men? |
A64622 | Doe not our good works make us worthy of eternall life, or in some part justifie us, or any whit merit and deserve the favour of God? |
A64622 | Doe the Justified children of God always then rejoyce? |
A64622 | Doe the creatures ever since the first six dayes continue of themselves being onely governed of God? |
A64622 | Doe their Lawes binde the Conscience? |
A64622 | Doe they seale nothing else but the promise of God unto us? |
A64622 | Doe we here pray for the sinnes of this day, as before for the bread of this day? |
A64622 | Doe we not receive the Spirit in full measure and perfection at the first? |
A64622 | Doe you beleeve in the Catholick Church? |
A64622 | Doe you make any difference betwixt the Sabbath nights, and other nights? |
A64622 | Doth God know and understand every thing particularly? |
A64622 | Doth God love all men alike? |
A64622 | Doth God work after the same manner by the wicked, that he doth by the godly? |
A64622 | Doth Predestination only come within the compasse of Gods decree, and not the means also of accomplishing the same? |
A64622 | Doth every errour destroy the soule? |
A64622 | Doth he not now thus reign for the raising of his friends, and the ruine of his enemies? |
A64622 | Doth he not remove himselfe from place to place? |
A64622 | Doth he not sometimes delay us, when yet he purposeth to answer us? |
A64622 | Doth not God then suffer such things to be done? |
A64622 | Doth not Ignorance excuse? |
A64622 | Doth not the Gospel add other Precepts or Counsels to those of the Law? |
A64622 | Doth not the Lord oftentimes revenge the breach of his Commandement, even in this life? |
A64622 | Doth that remaine after Regeneration? |
A64622 | Doth the Law require these alike of all? |
A64622 | Doth the Minister with the signe give the thing signified also? |
A64622 | Doth the goodnesse of God towards all men turn to the good of all men? |
A64622 | Doth the inward grace always accompany the outward sign in those of years baptized? |
A64622 | Doth the visible Church consist of good and bad, or of good onely? |
A64622 | Doth this Sacrament seal up their spirituall ingraffing into Christ to all who externally receive it? |
A64622 | Doth this place now continue? |
A64622 | Doth this reason binde God to forgive us? |
A64622 | Explain this more particularly? |
A64622 | For even as the death of a Prince( being but a man? |
A64622 | For if he had not thus assumed our flesh; how should we have been of his bloud, or claimed any kindred to him? |
A64622 | For the clearer knowledge of this wisdom of God, what is there further to be considered? |
A64622 | For what cause doth not God hinder sin, but permit it? |
A64622 | For what reasons must Christ be a King? |
A64622 | For what reasons must Christ be a Prophet? |
A64622 | For who can say, that his heart is cleane from the first motions of sinne, and concupiscence that goe before consent? |
A64622 | For who, saith g hee, is Paul, and who is Apollo, but Ministers by whom you beleeved, even as the Lord gave to every man? |
A64622 | For whom are we to pray? |
A64622 | From how many kinds of evils then desire we deliverance? |
A64622 | From the lesse to the greater, thus: if we wretched sinners upon earth can forgive others, how much more will the gracious God of heaven forgive us? |
A64622 | From what evils should we desire principally to be delivered? |
A64622 | From what evils without us are we preserved by the ministery of the Angels? |
A64622 | From whence fell they? |
A64622 | From whence springeth this mercy of God? |
A64622 | Go to then, shew first how many ways sin is to be considered? |
A64622 | Had the Hebrew Text vowels, or points from the beginning as now it hath? |
A64622 | Hath Christ then his Church visible upon earth? |
A64622 | Hath God care for Oxen? |
A64622 | Hath God shewed his goodnesse to all alike? |
A64622 | Hath the administration of the Gospel been alwaies after the same manner? |
A64622 | Hath this inbred sin, wherein every one is conceived, equally polluted all men? |
A64622 | Have Angels ever appeared in the bodies of other creatures? |
A64622 | Have any called this into question at any time? |
A64622 | Have not the Commandements of the second Table their reasons also? |
A64622 | Have not the other Commandements this promise? |
A64622 | Have they a like power over the godly and the wicked? |
A64622 | Have they all three one will likewise? |
A64622 | Have they any matter? |
A64622 | Have they any proper names? |
A64622 | Have they not knowledge then of all things done here upon earth? |
A64622 | Have they not operation also in the extraordinary events of singular things and persons for their good and evill estate? |
A64622 | Have you any more reasons from the Scripture? |
A64622 | Have you yet wherewith to set forth the evill of the guilt? |
A64622 | Having now spoken of the Church, and the members of it, what are those things which are proper to the visible Church? |
A64622 | Having spoken of the essence and the essentiall proprieties of God, tell me now how many Gods are there? |
A64622 | Having spoken of those good things which we doe give unto God: Let us proceed to that which we doe give unto our needy Neighbour: What is Almes? |
A64622 | Having thus spent the time privately, what is to be done in publick? |
A64622 | Hither to we have heard Antichrist described by his effects and properties: now tell me here where is the place of his speciall residence? |
A64622 | Hitherto of Invocation and Prayer in generall: what are the parts thereof? |
A64622 | Hitherto of Prayer, and the extraordinarie circumstances thereof, Fasting, and Feasting: what is a Vow? |
A64622 | Hitherto of Satans temptation, the cause of the fall without man: What were the causes arising from our first parents themselves? |
A64622 | Hitherto of Superiours and Inferiours, which are more private: who are the publick? |
A64622 | Hitherto of his sufferings, what is the other part of his satisfaction? |
A64622 | Hitherto of that illiberall alienation which is for ever: what is that which is onely for a time? |
A64622 | Hitherto of the Father; doe the other Persons that are of the Father receive their essence or Godhead from him? |
A64622 | Hitherto of the Person of Christ, what is his Office? |
A64622 | Hitherto of the Vnderstanding: what is required in the Memory? |
A64622 | Hitherto of the act of judgement: What are we to consider in the third and last place? |
A64622 | Hitherto of the corrections which are in word, what are they in deed? |
A64622 | Hitherto of the creation in generall, what are the particular creatures? |
A64622 | Hitherto of the duties of this Commandement, belonging to the person of our Neighbour while he is alive: What are they after his death? |
A64622 | Hitherto of the duties that concerne our owne persons: What are they that doe respect our Neighbour? |
A64622 | Hitherto of the duties which belong to just getting and possession of goods: Now what is required to the right use of them? |
A64622 | Hitherto of the first Commandement, concerning the entertaining of of God in our hearts: What is injoyned in the other three? |
A64622 | Hitherto of the generall duties that belong to the person of man contained in the sixt Commandement: what followeth? |
A64622 | Hitherto of the head of this generall Apostasie: what are the members of it? |
A64622 | Hitherto of the helpes both of the knowledge and practice: In what part of the Scripture is the Morall Law of God contained? |
A64622 | Hitherto of the unlawfull conjunction: wherein doth unlawfull separation consist? |
A64622 | How after the theft? |
A64622 | How agreeth it with the goodnesse of the Lord, to leade thus into temptation? |
A64622 | How agreeth this with the Popish Fast? |
A64622 | How and in what manner did God create all things? |
A64622 | How appeareth it that men love the Word of God? |
A64622 | How appeareth it that we are not able to pay this debt? |
A64622 | How are goods justly gotten as they are retained from others? |
A64622 | How are his properties here expressed? |
A64622 | How are his properties set forth more particularly? |
A64622 | How are lyes usually distinguished? |
A64622 | How are men judged at the houre of death? |
A64622 | How are sinnes distinguished in regard of the object offended? |
A64622 | How are the Books of the New Testament distinguished? |
A64622 | How are the Bread and Wine to be blessed and consecrated? |
A64622 | How are the Censures ratified, and the authority of the Church confirmed by our Saviour Christ? |
A64622 | How are the Doctrinall books distinguished? |
A64622 | How are the Superiours accessary? |
A64622 | How are the Ten Commandements divided? |
A64622 | How are the affections corrupted? |
A64622 | How are the books of these Prophets distinguished? |
A64622 | How are the creatures distinguished? |
A64622 | How are the duties of the former kind distinguished? |
A64622 | How are the good Angels called in the Scripture? |
A64622 | How are the three first Petitions divided? |
A64622 | How are then the pleasures, profits, and glory of this world to be overcome? |
A64622 | How are these Petitions divided? |
A64622 | How are these being three, said to be but one? |
A64622 | How are these charged? |
A64622 | How are these duties to be performed? |
A64622 | How are these evill thoughts injected? |
A64622 | How are these lights distinguished? |
A64622 | How are these motions evill, in respect of the affections of the heart? |
A64622 | How are these six Commandements of the second Table divided? |
A64622 | How are these ten Commandements propounded? |
A64622 | How are these three distinguished by order and relation? |
A64622 | How are they affected towards man? |
A64622 | How are they convinced by the giving of this second Covenant, which seek righteousnesse in the Law or old Covenant? |
A64622 | How are they convinced that seek righteousnesse by this Covenant? |
A64622 | How are they divided? |
A64622 | How are they injected by Satan? |
A64622 | How are they signs of times and seasons? |
A64622 | How are they to be confessed before men? |
A64622 | How are they unprofitable? |
A64622 | How are those five Commandements of the first sort divided? |
A64622 | How are we made Priests unto God by our communion with Christ? |
A64622 | How are we to end the day? |
A64622 | How are we to prepare our selves? |
A64622 | How are we to sweare in Righteousnesse? |
A64622 | How are we to sweare in truth? |
A64622 | How are we to worship the Lord our God? |
A64622 | How by fulfilling? |
A64622 | How by himselfe? |
A64622 | How by his Conception? |
A64622 | How by teaching? |
A64622 | How came this day to be changed? |
A64622 | How can God so infinitely wise, take delight in our Prayers that are so rude? |
A64622 | How can a man confesse his sins, being not knowne, and without number? |
A64622 | How can it be both a duty, and withall free? |
A64622 | How can it be shewed out of the Scriptures, that God hath a hand whereby he governeth even the transgressor against his holy will? |
A64622 | How can that be, when there be so many sundry things of divers kinds and conditions, and one contrary to another? |
A64622 | How can this belong to us which are no Israelites? |
A64622 | How come these visible things to signifie such invisible mysteries? |
A64622 | How come we then by the knowledge of this mystery? |
A64622 | How come we to it? |
A64622 | How commeth it then to passe if these be instruments of vengeance for sin, that they fall upon the good, and rather upon them then upon the wicked? |
A64622 | How commeth it then to passe that this office is given to Moses and unto others? |
A64622 | How commeth it to passe that the fall of Angels is without hope of restitution, since Man is recovered after his fall? |
A64622 | How commeth it to passe that the old Serpent the Authour of all is not called to be examined? |
A64622 | How commeth it to passe that there is a particular kind of government for the reasonable creatures above others? |
A64622 | How could the death and sufferings of Christ, which were but for a short time, be a full satisfaction for us, which have deserved eternall death? |
A64622 | How did God create them? |
A64622 | How did he manifest that power? |
A64622 | How did he this? |
A64622 | How did our first parents break the second Commandement? |
A64622 | How did the Jewes then before his comming which could not doe so? |
A64622 | How differeth it? |
A64622 | How directly? |
A64622 | How doe both these kinds of Callings differ? |
A64622 | How doe men look to obtain Happinesse? |
A64622 | How doe men sinne in respect of the end? |
A64622 | How doe men sinne in this respect? |
A64622 | How doe the Sacraments of the New Testament differ from those of the Old? |
A64622 | How doe the Scriptures speak of this absolute knowledge? |
A64622 | How doe these enemies fight against our soules? |
A64622 | How doe they binde us unto God? |
A64622 | How doe they hurt the body or the things belonging to the body? |
A64622 | How doe they hurt the soule? |
A64622 | How doe they offend? |
A64622 | How doe whole Societies in this kinde offend? |
A64622 | How doe you apply this to the matter in question? |
A64622 | How doe you prove it by his Works? |
A64622 | How doe you prove that goods unjustly gotten ought to be restored? |
A64622 | How doe you prove that the Scripture is such a Rule? |
A64622 | How doe you prove that the Scriptures ought to bee read and heard of all sorts of people? |
A64622 | How doe you prove the unlawfulnesse of Stewes? |
A64622 | How doe you prove this righteousnesse here, to be meant of the righteousnesse that is in Christ? |
A64622 | How doe you worship God in these? |
A64622 | How doth Christ defend his Church against those enemies? |
A64622 | How doth God by the Sacraments assure us of his mercies in Christ? |
A64622 | How doth God deal with Reprobates dying infants? |
A64622 | How doth God deal with such Reprobates as are called? |
A64622 | How doth God deal with those of riper years uncalled? |
A64622 | How doth God dispose of them? |
A64622 | How doth God employ men in this state of sin? |
A64622 | How doth God ordaine a Sacrament? |
A64622 | How doth God reveale his secret will? |
A64622 | How doth God suffer them to run into Condemnation? |
A64622 | How doth God sustain all creatures? |
A64622 | How doth God then deale with men after this life? |
A64622 | How doth God work in all the creatures generally? |
A64622 | How doth Sanctification differ from the former grace of Justification? |
A64622 | How doth a man exercise uncleannesse in Act? |
A64622 | How doth he offend in his Deeds? |
A64622 | How doth he shew himselfe to be a King? |
A64622 | How doth he sinne against charity? |
A64622 | How doth it agree with the goodnes, or with the very justice of God, to punish mankind so fearfully for eating of a little fruit? |
A64622 | How doth it appear in the holy Scripture, that the three Persons are of that divine nature? |
A64622 | How doth it appear that some have so sleight an opinion of this Ordinance? |
A64622 | How doth it appeare that God hath joyned both these meanes together? |
A64622 | How doth it appeare that he hath opened the whole will of his Father unto us? |
A64622 | How doth it appeare that he was true man? |
A64622 | How doth it appeare that the substance of the Morall Law was written in the hearts of Adam and Eve? |
A64622 | How doth it faile, when it hath a feeling, but a naughty one? |
A64622 | How doth it lust against the flesh? |
A64622 | How doth nature guide all things to one principle? |
A64622 | How doth our speech tend to our neighbours profit? |
A64622 | How doth that appear? |
A64622 | How doth that appear? |
A64622 | How doth that appeare? |
A64622 | How doth that appeare? |
A64622 | How doth that appeare? |
A64622 | How doth that appeare? |
A64622 | How doth that appeare? |
A64622 | How doth the Apostle here call this the sinne of one man, seeing both Adam and Eve sinned which are two, and that Eve sinned before Adam? |
A64622 | How doth the Apostle presse this? |
A64622 | How doth the Flatterer offend? |
A64622 | How doth the Law shape all the powers of the soule? |
A64622 | How doth the Memory faile herein? |
A64622 | How doth the Scripture speak of Gods actuall power? |
A64622 | How doth the Seller offend in respect of the price? |
A64622 | How doth the Spirit fight in us? |
A64622 | How doth the World fight against us? |
A64622 | How doth the flesh fight against the Spirit? |
A64622 | How doth the glory of God appear in them? |
A64622 | How doth this Covenant differ from that of works? |
A64622 | How doth this agree to the Pope? |
A64622 | How doth this death seize upon man? |
A64622 | How doth this last reason hold? |
A64622 | How doth this prove that we can have this knowledge? |
A64622 | How else doe evill thoughts arise in us? |
A64622 | How else doth the Defendant offend? |
A64622 | How else may the hurt and evill of the guilt of sinne be set forth unto us? |
A64622 | How far forth is our nature renewed in this life by Sanctification? |
A64622 | How for his glory? |
A64622 | How for our good? |
A64622 | How for the Commandement? |
A64622 | How fourthly is it confirmed? |
A64622 | How further is the necessity of Prayer considered? |
A64622 | How gotten by our selves? |
A64622 | How great is the mercy of God? |
A64622 | How great is this wisdom of God? |
A64622 | How great is this working, or mighty power of God? |
A64622 | How hath Christ made satisfaction for our sins by his suffering? |
A64622 | How hath Christ wrought this Redemption? |
A64622 | How hath he bought us? |
A64622 | How hath the Morall Law been delivered since the fall? |
A64622 | How in Deeds? |
A64622 | How in Office? |
A64622 | How in Words? |
A64622 | How in accusing? |
A64622 | How in elections? |
A64622 | How in excusing? |
A64622 | How in life? |
A64622 | How in regard of God? |
A64622 | How in regard of men? |
A64622 | How in regard of the disposition followed? |
A64622 | How in regard of the quality? |
A64622 | How in regard of the quantity? |
A64622 | How in respect of opinion? |
A64622 | How in respect of the Quality? |
A64622 | How in respect of the Quantity? |
A64622 | How in respect of the manner? |
A64622 | How in respect of the object? |
A64622 | How in respect of the thing it selfe? |
A64622 | How in the former? |
A64622 | How in the latter? |
A64622 | How in the publick Ministery? |
A64622 | How in those things that belong to the body? |
A64622 | How indirectly? |
A64622 | How intemperately? |
A64622 | How inwardly? |
A64622 | How inwardly? |
A64622 | How is God onely said to be, seeing the creatures have their beeing also? |
A64622 | How is God said to be alone everlasting, seeing Angels and soules of men shall be also everlasting? |
A64622 | How is Gods Name taken in vaine in regard of his Word? |
A64622 | How is Gods Name taken in vaine, in regard of the Sacraments, and other holy Mysteries and Ordinances of God? |
A64622 | How is Gods Wisdome touched here? |
A64622 | How is Theft that is committed out of the Family distinguished? |
A64622 | How is a man an accessary before the theft? |
A64622 | How is he Wonderfull? |
A64622 | How is he said to be conceived by the Holy Ghost? |
A64622 | How is his Justice? |
A64622 | How is his Mercy? |
A64622 | How is it but one? |
A64622 | How is it called in the Scriptures? |
A64622 | How is it done freely? |
A64622 | How is it done simply? |
A64622 | How is it here then to be taken? |
A64622 | How is it left without feeling? |
A64622 | How is it proved that the Father is God? |
A64622 | How is it said, that she saw it was good to eat, when shee had never tasted of it? |
A64622 | How is it shewed that he begat his Son of himself? |
A64622 | How is it shewn, that babes new born into the world have sin? |
A64622 | How is it to be understood that God giveth men up to strong delusions? |
A64622 | How is it vaine? |
A64622 | How is it with others? |
A64622 | How is man upheld in his being? |
A64622 | How is originall sin propagated and derived from the Father to the Sonne? |
A64622 | How is our Saviour graced by God and commended unto us in his office of Mediation? |
A64622 | How is pollution conveyed into the good works which God worketh in us? |
A64622 | How is such sin committed? |
A64622 | How is that a close of confirmation to our requests? |
A64622 | How is that done? |
A64622 | How is that done? |
A64622 | How is that other Covenant called whereby we are reconciled unto God, and recovered out of the state of sin and death? |
A64622 | How is that to be done? |
A64622 | How is that to be done? |
A64622 | How is that? |
A64622 | How is the Godhead of Christ proved? |
A64622 | How is the Gospel a rule of obedience being the rule of faith? |
A64622 | How is the Memory corrupted? |
A64622 | How is the Will corrupted? |
A64622 | How is the afternoone to be spent? |
A64622 | How is the conscience corrupted? |
A64622 | How is the diverse working of Gods Spirit by the Ministry of the Word set out unto us? |
A64622 | How is the first degree of private admonition expressed? |
A64622 | How is the former of these expressed? |
A64622 | How is the former of these reasons laid downe? |
A64622 | How is the former set forth? |
A64622 | How is the former sinne committed? |
A64622 | How is the former vice committed? |
A64622 | How is the latter committed? |
A64622 | How is the love of God said to be free? |
A64622 | How is the operation of it? |
A64622 | How is the reason drawne from Gods Titles laid downe? |
A64622 | How is the reformation of our selves newnesse of life wrought in us? |
A64622 | How is the wantonnesse of the heart manifested by the countenance, gesture, and carriage of the body? |
A64622 | How is the will of God distinguished? |
A64622 | How is the will of God manifold? |
A64622 | How is this Commandement broken by evill words? |
A64622 | How is this Commandement broken in the abuse of apparell, and the ornaments of the body? |
A64622 | How is this Commandement broken in the abuse of meat and drinke? |
A64622 | How is this Kingdome said to come? |
A64622 | How is this Preface set as a reason to enforce the observation both of the first Commandement, and of all the rest? |
A64622 | How is this distinction made? |
A64622 | How is this done? |
A64622 | How is this done? |
A64622 | How is this further proved? |
A64622 | How is this reason drawne? |
A64622 | How is this shewed in our love towards God? |
A64622 | How is this sin committed betwixt those of the same kind? |
A64622 | How is this sin noted out unto us? |
A64622 | How is this wrought in us? |
A64622 | How long doth the mercy of God continue towards us? |
A64622 | How long is it since God did create the world? |
A64622 | How long was God creating the world? |
A64622 | How manifold are the Offices which they perform towards man in this life? |
A64622 | How manifold are the evill offices which they perform in common against the godly and the wicked? |
A64622 | How manifold are the evill things from which the good Angels doe keep the godly? |
A64622 | How manifold are their duties concerning the creatures? |
A64622 | How manifold are those good things which by the ministery of the Angels are bestowed upon the godly? |
A64622 | How manifold is Necessity? |
A64622 | How manifold is that good which men receive by them? |
A64622 | How manifold is the righteousnesse of our Saviour? |
A64622 | How manifold is the state wherein man is to be considered? |
A64622 | How manifold is the will of God? |
A64622 | How manifold is this Adultery? |
A64622 | How manifold was their apparition in body? |
A64622 | How many Elements are there? |
A64622 | How many Givers are there? |
A64622 | How many Historicall books bee there? |
A64622 | How many Petitions are there in the Lords Prayer? |
A64622 | How many are the Offices the good Angels perform? |
A64622 | How many are their duties concerning God? |
A64622 | How many benefits doe you receive by the earth in generall? |
A64622 | How many good Angels hath every one attending upon him in this life? |
A64622 | How many heavens are mentioned in the Scriptures? |
A64622 | How many kinds be there of them? |
A64622 | How many kinds of Superiours are there with Authority? |
A64622 | How many kinds of faith be there? |
A64622 | How many of mankind did God create at the first? |
A64622 | How many of them were created at the beginning? |
A64622 | How many parts of Gods Word are there, whereby he doth institute and and ordaine a Sacrament? |
A64622 | How many sorts are there in that kingdome he exerciseth in this world? |
A64622 | How many sorts be there of publick Superiours? |
A64622 | How many sorts be there of the common faith? |
A64622 | How many sorts be there of their knowledge? |
A64622 | How many sorts of Superiours are there? |
A64622 | How many sorts of admonitions are there? |
A64622 | How many sorts of ignorance be there? |
A64622 | How many sorts of men doe thus tempt God? |
A64622 | How many sorts of sins are there? |
A64622 | How many sorts of suspensions then are there? |
A64622 | How many sorts of this direct killing are there? |
A64622 | How many sorts of waters be there? |
A64622 | How many such Covenants be there? |
A64622 | How many things are required of us, that we may come to true Religion? |
A64622 | How many things are we to consider in their fall? |
A64622 | How many things conceive you of God, when you say that he is a Spirit? |
A64622 | How many things conceive you of the Angels, when you say that they are spirits? |
A64622 | How many things doe you conceive of God by his attributes? |
A64622 | How many things in generall are you to know concerning the Creation? |
A64622 | How many things must be considered in the fall it self? |
A64622 | How many things then are needfull for the making of our actions good, and what properties are to be required in good works? |
A64622 | How many wayes are goods lawfully gotten? |
A64622 | How many wayes are these motions evill? |
A64622 | How many wayes faile men against this? |
A64622 | How many wayes is God tempted? |
A64622 | How many wayes may a man be tempted? |
A64622 | How many wayes may almes- deeds be performed? |
A64622 | How many wayes then is the goodnesse of God to be considered? |
A64622 | How many ways do you consider the power of God working out of himselfe? |
A64622 | How many ways is the image of God taken in Scripture? |
A64622 | How many ways may Gods power be considered, as it worketh in himselfe? |
A64622 | How many ways may one be just by nature? |
A64622 | How may God be said to tempt? |
A64622 | How may a man know that he is more afraid of God then of any other thing? |
A64622 | How may a man know whether Satan be his God or no? |
A64622 | How may evill concupiscence be distinguished in respect of the object? |
A64622 | How may it appear that there is a providence? |
A64622 | How may it appeare that our duties to God are to be preferred before the other towards our Neighbour? |
A64622 | How may it appeare that there bee no more then two Sacraments of the New Testament? |
A64622 | How may it further appeare, that it is unlawfull to make the Image of God? |
A64622 | How may our hearts be framed for the feeling of the vertue and power of this Sacrament? |
A64622 | How may that appeare? |
A64622 | How may that be best performed? |
A64622 | How may that be done? |
A64622 | How may that hope be grounded upon his eternity? |
A64622 | How may the Attributes or Properties of God be distinguished? |
A64622 | How may the consideration of this Doctrine, touching the end of the world, and the day of Judgement be usefull to the godly? |
A64622 | How may the heart be purified by faith? |
A64622 | How may these errors of opinion and practise be avoided? |
A64622 | How may this appear? |
A64622 | How may this unity of the Godhead be proved? |
A64622 | How may thy heart be purged by repentance? |
A64622 | How may we be able to stand against his assaults? |
A64622 | How may we conceive of this our marriage with Christ? |
A64622 | How may we edifie others? |
A64622 | How may we finde what need we have of this Sacrament? |
A64622 | How may we judge of a Church corrupt, or ceasing to be a Church? |
A64622 | How may we know that we have true faith, and so approve our selves that we are good ground? |
A64622 | How may we more clearly consider of those things which are ministred in the Sacraments? |
A64622 | How may we performe that? |
A64622 | How may we receive advice from him? |
A64622 | How may we use the goodness of God to our good, and to our salvation? |
A64622 | How may we withstand the temptations of our flesh? |
A64622 | How may we withstand these temptations of the world? |
A64622 | How may wee come to injoy God? |
A64622 | How much more shall vve obtain those things vvhich vve aske, if vve be persvvaded of his povver, and doubt not of his promises? |
A64622 | How much must we give? |
A64622 | How must the heart be prepared to finde the power of this Sacrament for supply of these wants and obteining of these benefits? |
A64622 | How must the truth he professed? |
A64622 | How must this be done? |
A64622 | How must we contend with God? |
A64622 | How must we proceed in handling of them? |
A64622 | How must we reprove our brothers fault? |
A64622 | How offendeth he in Words? |
A64622 | How often was he offered? |
A64622 | How otherwise are these members of Antichrist described? |
A64622 | How outwardly? |
A64622 | How outwardly? |
A64622 | How privately? |
A64622 | How prove you that God hath a government in things that come by chance and casualtie? |
A64622 | How prove you that God is invisible, and not to be seen with carnall eyes? |
A64622 | How prove you that man can not comprehend him? |
A64622 | How prove you that the Son is God? |
A64622 | How prove you that the Son of God was not made, but begotten eternally of the substance of his Father? |
A64622 | How prove you that the mercy of God ariseth out of his love? |
A64622 | How prove you that those Apocryphall books are no part of the Canonicall Scriptures? |
A64622 | How prove you that? |
A64622 | How prove you that? |
A64622 | How prove you that? |
A64622 | How prove you this to be a Reason, and not a Commandement, as some doe thinke? |
A64622 | How prove you this which you have said? |
A64622 | How prove you this? |
A64622 | How publickly? |
A64622 | How riseth this great inequality in the weight? |
A64622 | How secondly is that poynt confirmed? |
A64622 | How shall Antichrists Kingdome be continued and advanced after that he is revealed? |
A64622 | How shall all men be presented before the throne of Christ? |
A64622 | How shall all men both dead and living be summoned? |
A64622 | How shall it be knowne that he gave thanks and prayed, for these things, seeing there is no mention of these things in the Evangelists? |
A64622 | How shall that bee tryed? |
A64622 | How shall that bee? |
A64622 | How shall the act of judgement be performed? |
A64622 | How shall the sentence be pronounced? |
A64622 | How shall we doe that? |
A64622 | How shall we find what knowledge is not agreeing with his divine nature? |
A64622 | How shall we obtaine this at Gods hands? |
A64622 | How shall we overcome him in these accusations? |
A64622 | How shall we overcome him in these temptations? |
A64622 | How shall we overcome him in these terrors and troubles? |
A64622 | How shall we overcome these enemies? |
A64622 | How shall we overcome? |
A64622 | How should a man love the truth? |
A64622 | How should we keep our selves from it, being naturally addicted to it? |
A64622 | How so, since it is said that the Law was first given to Moses? |
A64622 | How so? |
A64622 | How stand the Will and Affections charged? |
A64622 | How then can hee bee known of us, being incomprehensible? |
A64622 | How then commeth it to passe that the wicked say there is no God? |
A64622 | How then doth God will that which is good, and that which is evill? |
A64622 | How then doth Moses wish himselfe to be blotted out of the book of life? |
A64622 | How then doth our Saviour perform his Propheticall office? |
A64622 | How then doth sinne grow from its first conception to its full growth? |
A64622 | How then doth the Apostle say, that holy parents beget holy children? |
A64622 | How then doth the soul reach after Christ in the act of justifying? |
A64622 | How then is Scripture to bee interpreted by Scripture? |
A64622 | How then is he every where? |
A64622 | How then is man delivered from this sinfull miserable estate? |
A64622 | How unseasonably? |
A64622 | How was our Saviour to make satisfaction for this our debt? |
A64622 | How was the fourth Commandement broken? |
A64622 | How was the latter of these specially typified? |
A64622 | How was the soul made? |
A64622 | How was the way made unto this fall of man? |
A64622 | How was this Law delivered? |
A64622 | How was this Law given unto Adam in the beginning? |
A64622 | How was this Sacrament ordained and brought into the Church in the place of Circumcision? |
A64622 | How was this mystery of iniquity wrought in the Apostles time? |
A64622 | How was this prefigured in the Ceremoniall Law? |
A64622 | How were all things made good when we see there be divers kinds of Serpents, and noysome and hurtfull beasts? |
A64622 | How when the party is absent? |
A64622 | How when the party is present? |
A64622 | How with, or in the theft? |
A64622 | I perceive by this which you have said, that in creatures these two may be separated one from the other, and many times are, but what are they in God? |
A64622 | I perceive your Answer needs further explaining; first, why call you Justification a sentence? |
A64622 | I will not the death of a sinner? |
A64622 | If Christ have paid our debt, how are we then freely justified by grace? |
A64622 | If God be every where, why is it said he dwelleth in the heavens? |
A64622 | If God can not change his mind, why is it said, that he repented that he made man? |
A64622 | If God doe guide all things, we should have no Serpents and other noysome and hurtfull things; no war, no sicknesse? |
A64622 | If God hath decreed the works of the wicked, must not he of force be the author of sin and evill? |
A64622 | If Scriptures were not dark, what need so many Commentaries upon them, and why are they so full of Parables and Allegories as they are? |
A64622 | If a man deface the Image of a Prince, he is severely punished; how much more if he deface the Image of God? |
A64622 | If a man in vowing doth not consider sufficiently the greatnesse of the matter, may he not break that vow that he hath not so advisedly made? |
A64622 | If at any time we can not know nor understand this will of God, as touching our salvation, in whom is the fault? |
A64622 | If he was only made flesh, it would seem that the Godhead served instead of a soul unto him? |
A64622 | If love doth not signifie any affection or passion in God, as it doth in us, what then doth it signifie? |
A64622 | If one God be the Authour of all, why are there so many poysons and noysome beasts? |
A64622 | If that the Scriptures be written by men which are subject unto infirmities, how can it be accounted the Word of God? |
A64622 | If the Godhead be not changed into the Manhood, is it not at least mingled with it? |
A64622 | If the Scriptures then be so plain and perspicuous, what need is there of an Interpreter? |
A64622 | If the severity of this sentence be such as hath been declared: how then tendeth it to Reformation? |
A64622 | If then it be so that sin cleaveth to our best works, and maketh them sin, are not our good works sin? |
A64622 | If then the exercise of Sanctification be first seen in repentance, what is repentance? |
A64622 | If then there were no hypocrites, there were no use of Censures? |
A64622 | If there were craft before the fall, then it seemeth there was sinne? |
A64622 | If these Persons that come from the Father have a beginning, how can they be eternall? |
A64622 | If they be all one then there are not three beeings? |
A64622 | If they can not returne to their vomit, what need have they to pray? |
A64622 | If three persons among men be propounded whereof every one is a man, can it be said that these three are but one man? |
A64622 | If we sin necessarily, and can not but sin, then it seemeth we are not to be blamed? |
A64622 | In how many sorts have Angels appeared? |
A64622 | In how many things doth his intercession consist? |
A64622 | In how many things doth the goodnesse of the creatures consist? |
A64622 | In how many things is God just? |
A64622 | In making of our selves ready, what are we to doe? |
A64622 | In this case what was this Mediatour to doe? |
A64622 | In this oblation who was the Priest or Sacrificer? |
A64622 | In what actions doth that appear? |
A64622 | In what order did God create them? |
A64622 | In what part of our nature doth this our corruption abide? |
A64622 | In what place of Scripture is the History of Adams fall handled? |
A64622 | In what place of Scripture is the doctrine of Christs Kingdome specially laid down? |
A64622 | In what respect are they called Persons? |
A64622 | In what respect doe you say that he is the onely teacher of his Church? |
A64622 | In what respect doth the arrogant boaster offend? |
A64622 | In what respect is God called eternall in the Scriptures? |
A64622 | In what respect is God just in his Word? |
A64622 | In what respect is he called the man of sin? |
A64622 | In what respect is our Saviour preferred before Moses? |
A64622 | In what respects are they hurtfull? |
A64622 | In what respects is he called the Father? |
A64622 | In what respects then is God said to be almighty? |
A64622 | In what sense is he called the child of perdition? |
A64622 | In what sort is man in bondage unto Satan? |
A64622 | In what state is man to be considered under this Covenant? |
A64622 | In what things doth this government consist? |
A64622 | In what words is it expressed? |
A64622 | In what words is the second reason laid downe, which is drawn from the clemency of God? |
A64622 | In which of the six dayes were they created? |
A64622 | In whose name, or for whose sake must we pray to God? |
A64622 | Into what sorts are testimonies spoken of in this Commandement to be distinguished? |
A64622 | Is Christs body and bloud, together with the outward elements received of all Communicants? |
A64622 | Is God alwayes present, to give the thing signified to all them that the Minister giveth the signe? |
A64622 | Is God every where bodily? |
A64622 | Is God every where in speculation only? |
A64622 | Is Gods providence then extended unto all his creatures? |
A64622 | Is Religion generally to bee found in all men? |
A64622 | Is all concupiscence here forbidden? |
A64622 | Is all manner of making of Images forbidden? |
A64622 | Is any part of Gods Image in the body? |
A64622 | Is by the word prophecying only meant the preaching of the Word? |
A64622 | Is every breach of the Law of God sin? |
A64622 | Is every elect infant then actually sanctified and united unto Christ in and by baptisme? |
A64622 | Is faith absolutely required in every one that is united unto Christ? |
A64622 | Is fasting a good work? |
A64622 | Is he not half in one half of the world,& half in the other half of the world? |
A64622 | Is he only gracious? |
A64622 | Is his Propheticall office the same now in the time of the Gospell, that it was before and under the Law? |
A64622 | Is his goodnesse alike to his visible creatures? |
A64622 | Is it agreed that all these books, and they alone, are the holy Scriptures of the New Testament? |
A64622 | Is it even so, that God hath said, Yee shall not eat of all the fruit in the Garden? |
A64622 | Is it lawfull to use no other forme of words, then that which is set downe in the Lords Prayer? |
A64622 | Is it likely the Lord would barre so many Nations that lived under Antichrist, and that so long, from the means of salvation? |
A64622 | Is it meant that the whole Church shall fall away from Christ? |
A64622 | Is it meerely unlawfull to doe any bodily, or outward businesse on the Lords day? |
A64622 | Is it necessary that we should know this? |
A64622 | Is it necessary we hold God to be eternall, that so he may be discerned from all things created? |
A64622 | Is it not enough for every one in a Family to make prayers with the rest of the body of that Houshold? |
A64622 | Is it not lawfull to make the Image of God? |
A64622 | Is it not lawfull to provide for children and family? |
A64622 | Is it not lawfull to put them in Churches, or in publick places, if they be not worshipped? |
A64622 | Is it not lawfull to seek our owne praise and merit by our good works? |
A64622 | Is it not lawfull to separate the inward meanes from the outward? |
A64622 | Is it not likely that all the visible world together with man, is fallen without hope of restitution by mercy? |
A64622 | Is it not required also, that we should shew mercifulnesse unto our beasts? |
A64622 | Is it of necessity that the Fast should alway begin in the morning, and continue untill morning? |
A64622 | Is it onely sufficient to know the truth and beleeve it? |
A64622 | Is it sufficient once to have repented? |
A64622 | Is it then impossible for a Pope to be saved? |
A64622 | Is it then lawfull for us to make a fire and dresse meat upon the Lords day? |
A64622 | Is man idle in this work of grace? |
A64622 | Is man then able to perform the Law of God perfectly? |
A64622 | Is not Baptisme then for the most part a vain empty shew consisting of shadowes without the substance, and a signe without the thing signified? |
A64622 | Is not Christ the cause of our Election? |
A64622 | Is not Creation then an article of faith above reason? |
A64622 | Is not hee thy Father that hath bought thee? |
A64622 | Is not multitude a note? |
A64622 | Is not sin the cause of Reprobation? |
A64622 | Is not the Church alwayes visible in her parts? |
A64622 | Is not the Devill the author of all evill? |
A64622 | Is not the behaviour all one in every kind of prayer? |
A64622 | Is not the secret will of God contrary to his revealed will? |
A64622 | Is not the substance changed of the elements by this consecration? |
A64622 | Is not the substance of the soule corrupted by this sinne? |
A64622 | Is nothing good but God? |
A64622 | Is that possible, can you give an instance thereof, in some familiar resemblance? |
A64622 | Is the Father alone to be held the Creator of all things? |
A64622 | Is the Image of God wholly defaced in man? |
A64622 | Is the Lords day only to be separated to Gods service? |
A64622 | Is the action of diving or dipping, materiall and essentiall to the Sacrament? |
A64622 | Is the goodnesse of God alike to reasonable creatures? |
A64622 | Is the goodnesse of God extended unto all creatures? |
A64622 | Is the guilt of sin in all men alike? |
A64622 | Is the holy Ghost given to none but such as are thus joyned to Christ? |
A64622 | Is the necessity of performing vowes so great, that they may no wayes be omitted? |
A64622 | Is the punishment of all sins alike? |
A64622 | Is the wisdome of God to be perfectly conceived of us? |
A64622 | Is there any difference in the manner of holding of a publike and private Fast? |
A64622 | Is there any evill in the guilt before the punishment be executed? |
A64622 | Is there any lawfull cause of divorce? |
A64622 | Is there any necessity of this exercise of Fasting? |
A64622 | Is there any profit of this knowledge of Gods will? |
A64622 | Is there any speciall preparation required to the receiving of the Sacraments? |
A64622 | Is there any thing blame- worthy in Eves answer to the question of the Serpent? |
A64622 | Is there any thing else common to them all? |
A64622 | Is there any true use of Oathes? |
A64622 | Is there any use of our bodily behaviour, sith he is a Spirit, and looketh to the Heart? |
A64622 | Is there many or one soul in man? |
A64622 | Is there no cause then of Reprobation in the Reprobate? |
A64622 | Is there no cause, reason, or inducement of election in the elected themselves? |
A64622 | Is there no concurrence of nature in the doing of a good worke? |
A64622 | Is there no difference at all in this life? |
A64622 | Is there no restraint of this obedience? |
A64622 | Is there no works of man perfectly good? |
A64622 | Is there not then any fortune or chance of things in the world? |
A64622 | Is there nothing else to be said of the Communion of the three Persons betwixt themselves? |
A64622 | Is there nothing of God to be known besides his name? |
A64622 | Is there then any other Mediatour to be acknowledged besides our Lord Jesus Christ? |
A64622 | Is there yet any other matter against this distinction? |
A64622 | Is this Blessing proper to the Godly? |
A64622 | Is this Calling of one sort only? |
A64622 | Is this apostasie necessarily laid upon the See of Rome? |
A64622 | Is this corruption of nature in all the children of Adam? |
A64622 | Is this decree certain and unchangeable? |
A64622 | Is this duty required onely of Children to their naturall Parents that begat them? |
A64622 | Is this fore- knowledge of God the cause why things are done? |
A64622 | Is this law utterly revoked and abolished by Christ? |
A64622 | Is this to be reputed sinne? |
A64622 | Is this work of God only an offering of good things unto us? |
A64622 | It being without form and void, how was it kept? |
A64622 | It is God that justifieth, who shall condemn? |
A64622 | It is God that justifieth: who is he that condemneth? |
A64622 | It is not good for man to be alone; did he make any thing that was not good? |
A64622 | It is not meet that we be free from all malice in our hearts when we come to the Lords Supper? |
A64622 | It is possible that any man should be a hater of God? |
A64622 | It is thought by some not to be a Prayer, but onely a platforme to direct all our Prayers by? |
A64622 | It is thought that Vowes are Ceremoniall, and not to pertaine to the times the Gospell? |
A64622 | It seemeth by this, that the Law of Fasting, will not suffer a man to sup the night of that day when the Fast is holden? |
A64622 | It should seeme by that speech that there are more powers in God then one? |
A64622 | Lastly, the expulsion out of Paradise, to live with the beasts of the earth, and to eat of the hearb which they did eat of? |
A64622 | Let me hear some of those reasons which prove that God is the Author of the holy Scriptures? |
A64622 | Let me hear what dangers must be avoided in answering? |
A64622 | Let us now hear out of the Scriptures what the holy Ghost is? |
A64622 | May Cousin germans( being in the second degree) marry by the Law of God? |
A64622 | May a man bee saved by any Religion? |
A64622 | May it be collected by naturall reason, that there is a Trinity of Persons in the Vnity of the God- head? |
A64622 | May none be admitted by the Church to the Supper of the Lord, but such as have these things in them which God requireth at their hands? |
A64622 | May none but a lawfull Minister baptize? |
A64622 | May none else be glorified but the name of God? |
A64622 | May not Christian Magistrates then swerve any thing from those laws of government, which were set down by Moses? |
A64622 | May not a man say in his prayer, My Father? |
A64622 | May not earthly Magistrates thus punish sin? |
A64622 | May not the Priesthood of the Papists be overthrown by all these arguments, and proved to be a false Priesthood? |
A64622 | May not women in their apparell submit themselves to please their Husbands? |
A64622 | May the Church erre and be corrupted, or fall, and become no Church? |
A64622 | May the first admonisher substitute another in his place the second time? |
A64622 | May there not be some cases, wherein such as are accomptable to others, may give without their knowledge, yea against their will? |
A64622 | May there not then besides this Prayer of the Lord, be now under the Gospell a set forme of Prayer in the Church? |
A64622 | May those that are under the government of their Parents, or Masters, fast without leave of them? |
A64622 | May we call the decree of Gods will, the will of God? |
A64622 | May we eat and drink on that day more then on others? |
A64622 | May we indifferently expect Gods extraordinary working, as we may his ordinary? |
A64622 | May we not offer our selves unto temptation as Christ did? |
A64622 | May we pray simply and absolutely against all temptations? |
A64622 | May we then acknowledg that which is good in our selvs without vanity? |
A64622 | May we then paint Christ for remembrance of his death? |
A64622 | May we vow any thing which is lawfull to be done? |
A64622 | Might not the world have been before all time even from eternity? |
A64622 | Must all men then die? |
A64622 | Must every Superiour in authority bee carefull for the instruction of those that be under him in the things of God? |
A64622 | Now for our Saviours bodily sufferings, why is it said that he suffered under Pontius Pilate? |
A64622 | Now for the employment of these Angels, what are you to note therein? |
A64622 | Now shew the meaning of this commandement; and first, what is that concupiscence which is here spoken of? |
A64622 | Now what is the ninth Commandement? |
A64622 | Now what is the second benefit which is called Glorification and Sanctification? |
A64622 | Of how many sorts are those judgements? |
A64622 | Of how many sorts are those unlawfull mixtures? |
A64622 | Of what nature are the Angels? |
A64622 | Of what nature is this peace? |
A64622 | Of what sorts are Incests? |
A64622 | Of what sorts are the medicinall Censures? |
A64622 | Of what things are we forbidden to make Images? |
A64622 | Of which doe the Scriptures properly speak, when they attribute wisdome to God? |
A64622 | Of which doth this Commandement principally speake? |
A64622 | Psalme? |
A64622 | Remaineth there any thing else to be spoken of the first maine branch of this Commandement? |
A64622 | Remaineth there yet any more? |
A64622 | Repeat the principall ends for which God hath instituted the Sacraments? |
A64622 | Revenge upon himselfe for his former offences? |
A64622 | Satan indeed was the outward cause of Eves fall, but what are the causes arising from her self? |
A64622 | Seeing many doe falsly pretend that they repent, how may we know that our repentance is true? |
A64622 | Seeing then all these things must be dissolved, what manner of persons ought we to be in all holy conversation, and godlinesse? |
A64622 | Seeing then that the whole summe and maine end of the Law is Love, what gather you thereof? |
A64622 | Seeing then there are so many Religions in the world, and every one looketh to obtain happinesse by his own Religion; of( what Religion are you? |
A64622 | Shall men then bee judged to salvation or damnation for their workes sake? |
A64622 | Shall there be no difference betweene the resurrection of the elect and reprobate? |
A64622 | Shall there be no difference in the examination of the Elect and the Reprobate? |
A64622 | Shew now briefly, as you have done in the rest, what things wee pray for in this last Petition? |
A64622 | Shew therefore how and in what manner God doth offer and communicate the Covenant of Grace unto mankinde? |
A64622 | Since Churches may be so diversly corrupted, from which, and how farre are we to separate? |
A64622 | Sith he is called the Father of eternities, is there not a confusion of persons? |
A64622 | So much for Baptisme: What is the Lords Supper? |
A64622 | So much for the practising of Idolatry What is forbidden in the countenancing of it? |
A64622 | So much for the use and necessity of Censures: What is the doctrine of them especially delivered? |
A64622 | So much of Antichrist what he is towards others: what is hee in himselfe? |
A64622 | So much of Petition: What is set downe in the reason? |
A64622 | So much of Satan our first enemy: What call you the World? |
A64622 | So much of attention generall to the Prayer: What are the parts ther ● of? |
A64622 | So much of good works in generall: What speciall good works are commanded us in the Word of God? |
A64622 | So much of our Gestures and our Words: what is required in our deeds? |
A64622 | So much of our Saviours Priestly- office which is exercised in things concerning God: how doth he exercise his office in things concerning man? |
A64622 | So much of our union with Christs person: what is our communion with him? |
A64622 | So much of the Affections; what is required of us in respect of our Conscience? |
A64622 | So much of the Commandement in generall: What are we to consider of it in particular? |
A64622 | So much of the Commandement: What are the punishments of the breach of it? |
A64622 | So much of the Commandement: What reasons are used to inforce the same? |
A64622 | So much of the Head; where be the members of this holy Catholick Church? |
A64622 | So much of the Petition for things belonging to this life: What doe we desire in those two which belong unto the life to come? |
A64622 | So much of the Propheticall office of our Saviour Christ, what is his Kingly office? |
A64622 | So much of the Sacraments: What are the Censures? |
A64622 | So much of the World, the second enemy: What call you the Flesh? |
A64622 | So much of the breach of this Commandement in the abuse of those things which belong to the body: Wherin consisteth the abuse of the body it self? |
A64622 | So much of the decree or purpose of God; what is the execution of it? |
A64622 | So much of the duty of Parents to their children: VVhat is the duty of Children towards their Parents? |
A64622 | So much of the first branch of this Commandement, what is required in the second branch thereof? |
A64622 | So much of the first part of this Commandement, touching our rest from all worldly businesses: What followeth in the next place? |
A64622 | So much of the guilt, what is the punishment? |
A64622 | So much of the illiberall Alienation of the thing it selfe: Now what is the illiberall Alienation only of the use? |
A64622 | So much of the inward: what of the outward? |
A64622 | So much of the medicinall censures: what is the last censure of fearfull revenge? |
A64622 | So much of the parts of Gods solemne Worship: What is required to the right manner of using of the same? |
A64622 | So much of the principall parts of Invocation, Petition, and Thanksgiving: Are we limited and bound in certaine words, how and wherein to pray? |
A64622 | So much of the quality of him that is to be Priest, which is without him; what is the part that is within him? |
A64622 | So much of the second Commandement in generall: what are the particular branches of it? |
A64622 | So much of the spirituall fight: what followeth after a man hath gotten the victory in any tempatation or affliction? |
A64622 | So much of the things, what are the persons? |
A64622 | So much of the time: Now for the nature of this Sacrament, how may it be knowne? |
A64622 | So much of the use of the Law: What is required for our profiting therein? |
A64622 | So much of this Commandement in generall: What doe you note therein in particular? |
A64622 | Some for our capacity have names given unto them, as Gabriel,& c. How many are there of them? |
A64622 | That likewise is two- fold, either respecting the good of the person excommunicated, or of the rest of the Church? |
A64622 | That this obedience may be more willing and cheerefull; what is further to be thought upon? |
A64622 | The Creation which is the former part of the execution of Gods Decree being ended, what is the other? |
A64622 | The Scripture saith that God doth hate all that work iniquity, how then can God both hate and love one and the same man? |
A64622 | The first admonition not availing, may we take whom we will to the second? |
A64622 | The publick Ministry ended, what are we to doe? |
A64622 | The ten Commandements: Now wherein is the effect or exercise of Sanctification seene? |
A64622 | Then it appeareth, that by propagation from our last parents we are become partakers of the sin of our first parents? |
A64622 | Then whether is his knowledge& power the cause of all things, which are, which have been, and which shall be? |
A64622 | There being but one simple and individed Godhead, to whom doth this divine nature belong? |
A64622 | There is the same prohibition of Affinity, as of Consanguinity, as for a man to have his Sister in Law,& c. VVhat use make you of this? |
A64622 | There remaineth now the breach of this Commandement in act and deed: What is that? |
A64622 | There remaineth yet the second part of Christs Priesthood, namely, his Intercession, what is that? |
A64622 | These are duties which respect things committed to trust: what say you of persons thus intrusted? |
A64622 | They are not then fantasies, as some doe wickedly imagine? |
A64622 | They object that it is by Tradition, and not by Scripture, that we know such and such Books to be Scripture? |
A64622 | This for the name of Justification, but now for the thing it selfe; what is the matter first of our justification? |
A64622 | This forme being so absolute, what need we use any other words in praying? |
A64622 | This trembling, doth it stand onely in feare? |
A64622 | Thou shalt not covet thy Neighbours House, thou shalt not covet thy Neighbours Wife,& c. VVhat is the sinne chiefely here forbidden? |
A64622 | Thus God sustaineth and preserveth all that he hath made: how doth he govern and dispose of them? |
A64622 | Thus far of the state of innocency; what is the state of corruption and misery? |
A64622 | Thus farre of repentance and the spirituall warfare accompanying the same: What are those good workes wherein our new obedience is exercised? |
A64622 | Thus farre of the preparation to judgement, what are we to consider in the second place? |
A64622 | Thus farre of the private admonitions: What is the publike? |
A64622 | Thus much concerning the all- sufficiencie of God, what is his will? |
A64622 | Thus much concerning the good Angels; what are you to know concerning the evil ones? |
A64622 | Thus much in generall touching the Persons which come from the Father: Now in speciall what is the Son? |
A64622 | Thus much of the Sacramentall element, and Sacramentall actions, which are the outward part of baptism: What now is the inward part? |
A64622 | Thus much of the lawfulnesse of infants baptisme: But is baptisme of absolute necessity to salvation? |
A64622 | Thus much of the matter of this Sacrament: wherein consisteth the forme thereof? |
A64622 | Thus much of the preface: Now are we to come to the prayer it selfe: What is generall unto it? |
A64622 | Thus much of the three Persons severally, what now remaineth more to be spoken of the mystery of the Trinity? |
A64622 | To begin then with the former: What are the words of the fifth Petition? |
A64622 | To come then to the declaration of Christian Religion; tell mee wherein doth the happinesse of man consist? |
A64622 | To come then to these enemies in particular: What call you Satan? |
A64622 | To come to the three latter that concerne our selves, and our neighbour; what are we generally to note in them? |
A64622 | To leave then the Ceremoniall Sabbath, and to come to the Morall; How is the Rest required therein laid downe in the fourth Commandement? |
A64622 | To proceed in order: what are the words of the fourth Petition, which concerneth the things of this life? |
A64622 | To what Commandement doe you refer the Churches meeting on the working dayes? |
A64622 | To what end did God command them to be made? |
A64622 | To what end doth God command us to have a God; seeing wee can not chuse but have him for our God, whether we will or not? |
A64622 | To what end doth God will us to have no other God but himselfe, seeing no man can have any other God, though he never so much desire it? |
A64622 | To what end is it, that the goodnesse of God is not to all alike? |
A64622 | To what end serveth the Law? |
A64622 | To what end were all things created? |
A64622 | To what purpose and use serveth this doctrine of the immensity or infinite greatnesse of God? |
A64622 | To what purpose serveth the knowledge of this impossibility? |
A64622 | To what use serveth the doctrine of Gods omnipotencie? |
A64622 | To what use serveth this doctrine, that God is a Spirit? |
A64622 | To whom doth God reveal and apply the Covenant of Grace? |
A64622 | To whom especially is the charge of this Commandement directed? |
A64622 | To whom must that be shewed? |
A64622 | To whom must this Worship be denyed? |
A64622 | To whom must we give? |
A64622 | To whom must we pray? |
A64622 | To whom then is Baptisme effectuall to the sealing up this inward and speciall grace? |
A64622 | To whom will this blessed King communicate the means of salvation? |
A64622 | Touching the first action of the Minister; how is hee to blesse and consecrate the water? |
A64622 | Towards whom is the mercy of God extended or shewed? |
A64622 | Two, salt waters( as the sea) and fresh waters, as floods, springs, lakes,& c. What be the parts of the earth? |
A64622 | Unto what heads then are these duties of the Tongue, required in this Commandement, to be referred? |
A64622 | Upon what is our feare of God grounded? |
A64622 | Upon what is our love of God grounded? |
A64622 | VVhat Disposition of the minde is required in the Action? |
A64622 | VVhat Meditations must we here enter into? |
A64622 | VVhat are the Incests of Affinity? |
A64622 | VVhat are the common duties of both Parents? |
A64622 | VVhat are the corruptions opposite hereunto? |
A64622 | VVhat are the duties of naturall Parents towards their Children? |
A64622 | VVhat are the evils of the soule from which the Angels doe keep us? |
A64622 | VVhat are the fruits hereof? |
A64622 | VVhat are the fruits respecting reports? |
A64622 | VVhat are the kindes of the alienation of the thing it selfe? |
A64622 | VVhat are the meanes of getting and conserving our fame and good name? |
A64622 | VVhat are the more ordinary? |
A64622 | VVhat are the more unnaturall? |
A64622 | VVhat are the parts of that Will- worship? |
A64622 | VVhat are the sinnes of Masters? |
A64622 | VVhat are the sinnes of Servants in respect of their Governours? |
A64622 | VVhat are the things that we give unto God? |
A64622 | VVhat are the vices and corruptions in selling opposite hereunto? |
A64622 | VVhat are the vices which respect the person of the Seller? |
A64622 | VVhat ariseth from this knowledge, faith, and feeling, to a further preparation thereunto? |
A64622 | VVhat be the differences of sins of knowledge? |
A64622 | VVhat be the punishments that extend to the things belonging to him? |
A64622 | VVhat be the sinnes of the VVife, in respect of her Husband? |
A64622 | VVhat be the unlawfull mixtures of both sexes, the male and the female together? |
A64622 | VVhat benefit have we hereby? |
A64622 | VVhat benefits did he bestow upon his Church at his Ascension? |
A64622 | VVhat call you the Church triumphant? |
A64622 | VVhat care are they to have of the Soules of their Children, to fit them for the life to come? |
A64622 | VVhat comfort doth hence arise to Gods children? |
A64622 | VVhat contrary vices are here condemned? |
A64622 | VVhat defects are condemned that concerne the inward things required in the performance of all these parts of Gods worship? |
A64622 | VVhat defects concerne the outward worship? |
A64622 | VVhat did God make in the sixt and the last day of Creation? |
A64622 | VVhat difference of disposition is there in those sins which a man doth commit in his own person? |
A64622 | VVhat difference or inequality is there? |
A64622 | VVhat disorder in joy and sorrow is here condemned? |
A64622 | VVhat do you understand by bodily and spirituall death? |
A64622 | VVhat doe we pray against in this Petition? |
A64622 | VVhat doe we then desire concerning the kingdome of God in this Petition? |
A64622 | VVhat doe you call alienation for ever? |
A64622 | VVhat doe you here gather? |
A64622 | VVhat doe you think of this vice? |
A64622 | VVhat doe you thinke of it? |
A64622 | VVhat doe you thinke of this vice? |
A64622 | VVhat doth Moses note of these creatures generally? |
A64622 | VVhat doth that signifie? |
A64622 | VVhat doth this teach us? |
A64622 | VVhat duties are to bee performed after the partaking of the Sacraments? |
A64622 | VVhat duties come in the next place to be considered? |
A64622 | VVhat duties in the action of receiving are to be performed? |
A64622 | VVhat feare is here condemned? |
A64622 | VVhat for that which followeth? |
A64622 | VVhat for that which is past? |
A64622 | VVhat fruit then and benefit have we by his originall righteousnesse? |
A64622 | VVhat further doctrine doe you note hence? |
A64622 | VVhat gather you hence? |
A64622 | VVhat gather you hence? |
A64622 | VVhat have we here to learn? |
A64622 | VVhat in respect of the publick? |
A64622 | VVhat in the excesse? |
A64622 | VVhat is Conduction or hiring? |
A64622 | VVhat is Covetousnesse? |
A64622 | VVhat is Election? |
A64622 | VVhat is Justification? |
A64622 | VVhat is Location or letting? |
A64622 | VVhat is Recompence? |
A64622 | VVhat is Redemption? |
A64622 | VVhat is actuall sinne? |
A64622 | VVhat is contrary to the guilt of sin? |
A64622 | VVhat is contrary to this? |
A64622 | VVhat is direction by Deed? |
A64622 | VVhat is flattery? |
A64622 | VVhat is further here condemned? |
A64622 | VVhat is generally forbidden herein? |
A64622 | VVhat is here to be observed? |
A64622 | VVhat is his Theft? |
A64622 | VVhat is his actuall holinesse? |
A64622 | VVhat is his duty that letteth? |
A64622 | VVhat is his duty that thus hireth any thing? |
A64622 | VVhat is his originall righteousnesse? |
A64622 | VVhat is meant by the grace of God? |
A64622 | VVhat is opposed hereunto? |
A64622 | VVhat is opposite hereunto? |
A64622 | VVhat is opposite to ordinary just getting? |
A64622 | VVhat is our duty concerning these things? |
A64622 | VVhat is required in the entrance? |
A64622 | VVhat is required in the judgement? |
A64622 | VVhat is required in the third and last branch of this Commandement? |
A64622 | VVhat is required to just selling? |
A64622 | VVhat is required to the conserving of our neighbours good name? |
A64622 | VVhat is required to the manner of lawfull selling? |
A64622 | VVhat is selling? |
A64622 | VVhat is that Acquisition, which you call illiberall alienation? |
A64622 | VVhat is that law which with the direction of the Gospel is the rule of Sanctification? |
A64622 | VVhat is that necessity which respecteth the private? |
A64622 | VVhat is that of one sexe with the same sexe? |
A64622 | VVhat is the Bestiall? |
A64622 | VVhat is the Church militant? |
A64622 | VVhat is the Civill Magistrate to doe in Gods matters, and for the Soules of the Subjects? |
A64622 | VVhat is the Diabolicall? |
A64622 | VVhat is the Incest of Consanguinity? |
A64622 | VVhat is the Magistrate especially to performe, in respect of civill affairs? |
A64622 | VVhat is the Morall law? |
A64622 | VVhat is the Tenth Commandent? |
A64622 | VVhat is the deadlinesse of this sin above other sins? |
A64622 | VVhat is the duty of Inferiours to their publick Superiours? |
A64622 | VVhat is the duty of Servants to their Masters? |
A64622 | VVhat is the duty of Subjects to their Magistrates? |
A64622 | VVhat is the duty of such Superiours? |
A64622 | VVhat is the effect thereof towards us? |
A64622 | VVhat is the end of this Commandement? |
A64622 | VVhat is the end respecting our Neighbours? |
A64622 | VVhat is the end which respecteth God? |
A64622 | VVhat is the fourth Title? |
A64622 | VVhat is the godly sorrow which is required in this Commandement? |
A64622 | VVhat is the ground of all these spirituall blessings? |
A64622 | VVhat is the nature of things deposited? |
A64622 | VVhat is the next property? |
A64622 | VVhat is the next that followeth? |
A64622 | VVhat is the scope and meaning of this Commandement? |
A64622 | VVhat is the second opposite vice? |
A64622 | VVhat is the sentence against the Woman? |
A64622 | VVhat is the sin of Magistrates? |
A64622 | VVhat is the sinne contrary hereunto? |
A64622 | VVhat is the speciall duty which the Church triumphant in heaven doth perform? |
A64622 | VVhat is the speciall end and use of Prayer? |
A64622 | VVhat is the third internall duty, respecting the lawfull getting and possessing of earthly things? |
A64622 | VVhat is unprofitable and vaine speech? |
A64622 | VVhat learne you out of the former? |
A64622 | VVhat may be lawfully done in this cause? |
A64622 | VVhat mean you here by the holy Word of God? |
A64622 | VVhat must be done by word? |
A64622 | VVhat must be done in the morning when we awake? |
A64622 | VVhat must we avoyd as hindrances to the obedience of this Commandement? |
A64622 | VVhat need was there of such a Mediatour? |
A64622 | VVhat note you of that, that when Adam was asleep his wife was made? |
A64622 | VVhat of Fasting? |
A64622 | VVhat of Prayer? |
A64622 | VVhat of Vowes? |
A64622 | VVhat of thanksgiving? |
A64622 | VVhat of the Ministerie? |
A64622 | VVhat other fruits are there of it? |
A64622 | VVhat other properties follow? |
A64622 | VVhat out of the latter? |
A64622 | VVhat profit commeth by this sacrifice? |
A64622 | VVhat proofe have you of this continuall exercise and imployment? |
A64622 | VVhat reasons have you to prove that there is a Providence? |
A64622 | VVhat say you here to Interludes, and Stage- Playes? |
A64622 | VVhat say you then of such? |
A64622 | VVhat speciall abuses of the Sacraments are condemned? |
A64622 | VVhat spirituall joy is there here injoyned? |
A64622 | VVhat then shall become of man- kind? |
A64622 | VVhat use are we to make of this doctrine of originall sinne? |
A64622 | VVhat vices are opposed to seasonable silence? |
A64622 | VVhat vices are opposite to Affability? |
A64622 | VVhat was the Altar upon which he was offered? |
A64622 | VVhat was the manner of the temptation? |
A64622 | VVhat were the birds made of? |
A64622 | VVhat were the outward gifts wherein mans excellency did consist? |
A64622 | VVhen a man doth not know whether he doth sin or no, how can he be smitten, or bitten, or barked at, or flie for feare? |
A64622 | VVhen it is known what is the remedy of it? |
A64622 | VVhen the sin is gone and past, is not the guilt also gone and past? |
A64622 | VVhere is the creation of things visible, especially taught? |
A64622 | VVherefore doth God bring the woman to Adam? |
A64622 | VVherein standeth inordinate love? |
A64622 | VVherein standeth the excellency of mans will? |
A64622 | VVherein then stands his satisfaction to Gods Justice, which is the first part of his Priesthood? |
A64622 | VVhereof dependeth this, that a man shall leave father and mother and cleave to his wife? |
A64622 | VVhereunto was he offered? |
A64622 | VVhether of these two Covenants must be first in use? |
A64622 | VVho are Superiours and Inferiours in the Schooles? |
A64622 | VVho are most addicted to this vice? |
A64622 | VVho doe chiefly off end in this kinde? |
A64622 | VVho made this Covenant? |
A64622 | VVho was the sacrifice? |
A64622 | VVhy call you the other Humane Creatures? |
A64622 | VVhy did none but God write this Law in Tables of stone? |
A64622 | VVhy doe you call the Ministers of the Church Divine Creatures? |
A64622 | VVhy doth the Lord forbid all these Corruptions, under one instance of Images? |
A64622 | VVhy is Wisdome here set down by the Apostle as necessary to our salvation? |
A64622 | VVhy is it called Triumphant? |
A64622 | VVhy is the former Covenant of works called the old? |
A64622 | VVhy is this called the Lords Supper, seeing we use not to make it a Supper? |
A64622 | VVhy was it necessary that Christ should bee conceived without sinne? |
A64622 | VVhy was not Evah made of the earth as Adam was, but of a Rib of her husband? |
A64622 | VVith what other properties are the Angels especially endued? |
A64622 | Very well; declare the first, how many ways our wils are changeable? |
A64622 | Vnto what death was he so obedient? |
A64622 | WHat is that which all men especially desire? |
A64622 | Was Christ anointed with materiall oyle as they were? |
A64622 | Was it not ordained also for the rest and refreshing of men and beasts; especially Servants, which could not otherwise continue without it? |
A64622 | Was it once only published? |
A64622 | Was not Gods Word sufficient? |
A64622 | Was not the Godhead turned into flesh, seeing it is said he was made flesh? |
A64622 | Was not the Rain- bow a Sacrament, being a signe ordained by God? |
A64622 | Was not the Word of God sufficient for the performance of this promise, without the binding of it with an oath? |
A64622 | Was she not before desirous and subject to her husband? |
A64622 | Was that Word by which he made all things, Christ his Son? |
A64622 | Was that well done that they sewed fig- tree leaves to hide their nakednesse? |
A64622 | Was then God no cause of the fall of our first Parents? |
A64622 | Was this day set apart thereunto from the beginning? |
A64622 | Was this saving wisdome of God known to the Philosophers and naturall wise men in the world? |
A64622 | Was this tree able to give everlasting life to man, or otherwise, why did God after the fall shut man from it? |
A64622 | Was this union of the body and soul with the Godhead, by taking of the manhood to the Godhead, or by infusing the Godhead into the manhood? |
A64622 | We have heard of the generall doctrine of censures: What are the kinds of them? |
A64622 | Were there many Angels that did thus fall? |
A64622 | Were there never any Books of the Canonicall Scriptures lost? |
A64622 | Were these Revelations in times past delivered all in the same manner? |
A64622 | Were these bodies of living men, who had souls: or bodies created upon occasion? |
A64622 | Whas is perverse Iudgement? |
A64622 | What Apparell are we then to use? |
A64622 | What Argument doe you observe in the institution of the Sacrament against this Robbery? |
A64622 | What Bread used our Saviour Christ? |
A64622 | What Caution must we keep in the use of things indifferent? |
A64622 | What Considerations are then to be had in taking of an Oath? |
A64622 | What Doctrine is hence to be gathered? |
A64622 | What Doctrine is here to be gathered? |
A64622 | What Instrument did Satan use in tempting man? |
A64622 | What Judiciall laws are immutably to be observed now of Christian Magistrates? |
A64622 | What Persons may lawfully take an Oath? |
A64622 | What Reasons doth God use to strengthen this Commandement withall? |
A64622 | What Rules are principally to be observed for the understanding and right interpreting of the Law? |
A64622 | What Sacraments bee there of the Covenant of Grace? |
A64622 | What Sacraments bee there of the New Testament? |
A64622 | What Sacraments were there of the Old Testament? |
A64622 | What Worship is here forbidden to be given unto those that are not God? |
A64622 | What a one must he be that should undertake this mediation? |
A64622 | What abuse doth this take away? |
A64622 | What action had God in this businesse? |
A64622 | What affections be there here ordered? |
A64622 | What are Equalls? |
A64622 | What are Sacraments? |
A64622 | What are Superiours? |
A64622 | What are actuall Concupiscences? |
A64622 | What are his actions? |
A64622 | What are his properties? |
A64622 | What are merry Lyes? |
A64622 | What are officious Lyes? |
A64622 | What are the Civill? |
A64622 | What are the Concomitants of Justification? |
A64622 | What are the Ecclesiasticall? |
A64622 | What are the Enemies of the Church? |
A64622 | What are the Inferiors? |
A64622 | What are the Objects? |
A64622 | What are the Offices which they perform towards Man? |
A64622 | What are the Persons suing and contending in Law? |
A64622 | What are the Properties or Attributes of God? |
A64622 | What are the Reasons hereof? |
A64622 | What are the Sacraments of this Ministery? |
A64622 | What are the Vertues commanded, and the Vices forbidden in this Commandement? |
A64622 | What are the Words of this Commandement? |
A64622 | What are the Works of God? |
A64622 | What are the actions of God in a Sacrament? |
A64622 | What are the actions which the good Angels perform towards wicked men in this life? |
A64622 | What are the bands of this fellowship, and who is the author of it? |
A64622 | What are the benefits that flow to us from our Adoption? |
A64622 | What are the books of the Old Testament? |
A64622 | What are the breakers of this Commandement to expect? |
A64622 | What are the common duties of the Husband and Wife one towards another? |
A64622 | What are the contrary vices here condemned? |
A64622 | What are the contrary vices here forbidden? |
A64622 | What are the contrary vices? |
A64622 | What are the degrees of private admonitions? |
A64622 | What are the degrees of that inchoate concupiscence? |
A64622 | What are the dependances annexed to it? |
A64622 | What are the differences of Superiors and Inferiors in a Family? |
A64622 | What are the duties belonging to our Neighbour while he liveth? |
A64622 | What are the duties of Kings and inferiour Magistrates in the Common- wealth? |
A64622 | What are the duties that concerne himselfe? |
A64622 | What are the duties that respect the welfare of our soules? |
A64622 | What are the duties to be performed towards Aged persons? |
A64622 | What are the duties we are to performe towards our owne selves in our life time? |
A64622 | What are the duties which are referred to the former? |
A64622 | What are the effects of faith? |
A64622 | What are the effects of this his pride? |
A64622 | What are the ends and uses of the making of man according to Gods Image? |
A64622 | What are the essentiall parts of this Sacrament of Baptisme? |
A64622 | What are the evils of the body? |
A64622 | What are the evils within us from which the Angels doe keep us? |
A64622 | What are the extreames opposed to the former vertue? |
A64622 | What are the false testimonies that are hidden and in secret? |
A64622 | What are the generall duties? |
A64622 | What are the generall meanes? |
A64622 | What are the good offices which the Angels perform towards the godly in this life? |
A64622 | What are the good things of the soul which the Lord doth bestow upon the Saints by the ministery of the good Angels? |
A64622 | What are the good things that concern the body? |
A64622 | What are the helpes of the obedience thereof? |
A64622 | What are the helpes to the obedience of this Commandement? |
A64622 | What are the helps or hinderances of the obedience thereof? |
A64622 | What are the helps or hinderances to the keeping of this Commandement? |
A64622 | What are the hindrances of the obedience of this Commandement? |
A64622 | What are the hindrances to be avoyded? |
A64622 | What are the infirmities that weaken the power of Prayer? |
A64622 | What are the instrumentall causes hindring the perfection of our worke? |
A64622 | What are the internall? |
A64622 | What are the inward things? |
A64622 | What are the inward vices here condemned? |
A64622 | What are the inward? |
A64622 | What are the inward? |
A64622 | What are the inward? |
A64622 | What are the kindes of liberall alienation? |
A64622 | What are the kindes of this evill concupiscence? |
A64622 | What are the kinds of Fasting? |
A64622 | What are the kinds of Legall Testimonies? |
A64622 | What are the kinds of Theft? |
A64622 | What are the kinds of them? |
A64622 | What are the kinds of this rotten speech? |
A64622 | What are the kinds of unjust getting out of Contract? |
A64622 | What are the lets and hinderances of Prayer? |
A64622 | What are the main benefits which Christians receive by their communion with Christ? |
A64622 | What are the meanes moving, and enabling us to performe the duties required in this Commandement? |
A64622 | What are the meanes of infamy from others? |
A64622 | What are the meanes of infamy from our selves? |
A64622 | What are the meanes of the profitable being of truth amongst men? |
A64622 | What are the meanes whereby we may attaine to the knowledge of God? |
A64622 | What are the meanes which God hath appointed to call us by? |
A64622 | What are the means by which God doth use to exercise his providence? |
A64622 | What are the medicinall censures? |
A64622 | What are the mixt or compounded bodies? |
A64622 | What are the more generall things which he suffered in this life? |
A64622 | What are the more speciall things which he suffered at or upon his death? |
A64622 | What are the objects which are here removed? |
A64622 | What are the offices of the evill Angels that respect the wicked alone? |
A64622 | What are the offices which the good Angels are to perform towards man after this life? |
A64622 | What are the opposite vices? |
A64622 | What are the opposites to these vertues, and namely to profitable speech? |
A64622 | What are the other parts of the family? |
A64622 | What are the outward enemies that oppose against the Church of Christ? |
A64622 | What are the outward exercises? |
A64622 | What are the outward signes in Baptisme? |
A64622 | What are the outward things of the body? |
A64622 | What are the outward things we pray for? |
A64622 | What are the outward things which God hath given to call us by? |
A64622 | What are the outward? |
A64622 | What are the parts of Gods Word? |
A64622 | What are the parts of Prayer? |
A64622 | What are the parts of Predestination? |
A64622 | What are the parts of that rude masse? |
A64622 | What are the parts of the Family here numbred? |
A64622 | What are the parts of the Prohibition? |
A64622 | What are the parts of the execution? |
A64622 | What are the parts of this Apostasie? |
A64622 | What are the parts of this Commandement? |
A64622 | What are the parts of this Commandement? |
A64622 | What are the parts of this prayer? |
A64622 | What are the principall creatures you speak of? |
A64622 | What are the private duties that are to be performed out of the Church? |
A64622 | What are the private uses? |
A64622 | What are the proofes out of the new Testament? |
A64622 | What are the properties of Gods will? |
A64622 | What are the properties of this Ministery? |
A64622 | What are the properties thereof? |
A64622 | What are the reasons that may disswade from this vice? |
A64622 | What are the reasons which may disswade from lying? |
A64622 | What are the signes foretokening the last judgement? |
A64622 | What are the sinnes committed by the Seller in respect of the manner? |
A64622 | What are the sins common to the Husband and the Wife? |
A64622 | What are the sorts of things gotten by Contract? |
A64622 | What are the speciall abuses of an Oath? |
A64622 | What are the speciall branches of this inward impurity? |
A64622 | What are the speciall breaches of this Commandement? |
A64622 | What are the speciall comforts of this communion with Christ? |
A64622 | What are the speciall comforts which the children of God receive from the holy Ghost? |
A64622 | What are the speciall corruptions of the Plaintiffe? |
A64622 | What are the speciall duties here required? |
A64622 | What are the speciall meanes to suppresse or take away the concupiscence of the eyes? |
A64622 | What are the speciall prerogatives whereof all Gods children, the true members of the Catholick Church, are made partakers? |
A64622 | What are the speciall sinnes of the Defendant? |
A64622 | What are the things God giveth us to serve him by? |
A64622 | What are the things belonging unto God? |
A64622 | What are the things common to the whole world? |
A64622 | What are the things forbidden in this Commandement, as repugnant to this knowledge of God? |
A64622 | What are the things given and received? |
A64622 | What are the things invisible? |
A64622 | What are the things lesse ordinary? |
A64622 | What are the things proper to each of them? |
A64622 | What are the things required hereunto? |
A64622 | What are the things signified? |
A64622 | What are the things that generally follow sin? |
A64622 | What are the things wherein the three Persons doe communicate? |
A64622 | What are the things, which though they be justly gotten, yet are unjustly detained? |
A64622 | What are the times and places fittest for those duties? |
A64622 | What are the uses unto which we must freely contribute? |
A64622 | What are the vices opposite hereunto? |
A64622 | What are the vices opposite hereunto? |
A64622 | What are the vices opposite hereunto? |
A64622 | What are the vices opposite hereunto? |
A64622 | What are the vices opposite to the former vertues? |
A64622 | What are the vices opposite to these vertues? |
A64622 | What are the vices opposite to those vertues which respect the meanes? |
A64622 | What are the vices opposite to truth? |
A64622 | What are the vices which respect the judgement? |
A64622 | What are the visible creatures in particular? |
A64622 | What are the words of the Injunction? |
A64622 | What are the words of the Lords Prayer? |
A64622 | What are the words of the eighth Commandement? |
A64622 | What are the words of the first Commandement? |
A64622 | What are the words of the first Petition? |
A64622 | What are the words of the seventh Commandement? |
A64622 | What are the words of the sixth Commandement? |
A64622 | What are the words of the third Petition? |
A64622 | What are the words of this Commandement, which is the fift in order? |
A64622 | What are the words of this eighth Commandement? |
A64622 | What are the workes that we must decline, and leave undone on the Lords day? |
A64622 | What are their duties? |
A64622 | What are these Exercises? |
A64622 | What are these Memorials? |
A64622 | What are they in regard of themselves? |
A64622 | What are they in word? |
A64622 | What are they of the Minde? |
A64622 | What are they of the body? |
A64622 | What are they of the soule? |
A64622 | What are they said here to witnesse? |
A64622 | What are those Names whereby God is made knowne unto us? |
A64622 | What are those Reasons? |
A64622 | What are those Sacramentall actions? |
A64622 | What are those enemies of ours that seeke to seduce and indanger us? |
A64622 | What are those expresse testimonies? |
A64622 | What are those good motions of the Spirit? |
A64622 | What are those graces for which we pray here in particular? |
A64622 | What are those occasions, whereby the Lord calleth us to fasting? |
A64622 | What are those outward things that are to be forborne during the time of fasting? |
A64622 | What are those that are open and manifest? |
A64622 | What are those that faile in defect? |
A64622 | What are those things that we give unto God? |
A64622 | What are those which respect hearing? |
A64622 | What are unlawfull Callings? |
A64622 | What are we here to learne? |
A64622 | What are we specially forbidden to doe by the Commandements of the second Table? |
A64622 | What are we taught concerning him to whom we must pray? |
A64622 | What are we taught to consider from this, that we are taught to call God Father? |
A64622 | What are we then to consider herein? |
A64622 | What are we to consider in his tempting of the woman? |
A64622 | What are we to consider in the Covenant of Grace? |
A64622 | What are we to consider in the knowledge of God? |
A64622 | What are we to consider in the pure worship of God, which he hath prescribed in his Word? |
A64622 | What are we to doe at the time of our departure out of this life? |
A64622 | What are we to learn thereby? |
A64622 | What are we to learne from hence? |
A64622 | What are we to learne from hence? |
A64622 | What are we to learne from hence? |
A64622 | What are we to observe in the private admonitions? |
A64622 | What are we to observe in these words? |
A64622 | What are we to understand by the Name of God? |
A64622 | What are you to consider in this sin? |
A64622 | What ariseth from hence? |
A64622 | What ariseth from hence? |
A64622 | What ariseth out of this? |
A64622 | What assurance have you of Christs Ascension? |
A64622 | What assurance may be had of the right understanding of the Scriptures? |
A64622 | What be inward sins of Commission? |
A64622 | What be the Sacramentall Actions of the Receivers? |
A64622 | What be the Sacramentall actions of the Minister in the Lords Supper? |
A64622 | What be the branches of this service? |
A64622 | What be the branches thereof when it is referred to Gods actions? |
A64622 | What be the causes of this grace or favour of God? |
A64622 | What be the common sinnes of Parents? |
A64622 | What be the contrary abuses? |
A64622 | What be the contrary duties here commanded? |
A64622 | What be the contrary sinnes of Children, in respect of their Parents? |
A64622 | What be the contrary sins forbidden? |
A64622 | What be the contrary sins forbidden? |
A64622 | What be the contrary vertues here commanded? |
A64622 | What be the contrary vices forbidden? |
A64622 | What be the customary iniquities which hinder the practise of Prayer? |
A64622 | What be the degrees by which men doe proceed in the committing of actuall sin? |
A64622 | What be the differences of partaking with others sins? |
A64622 | What be the effects of Gods grace to us wards? |
A64622 | What be the evill offices they perform against man? |
A64622 | What be the faculties of the soul? |
A64622 | What be the grosse sins that shut the eares of the Lord, and hinder the fruit of our Prayers? |
A64622 | What be the inward punishments in this life? |
A64622 | What be the kinds of the former? |
A64622 | What be the kinds of unlawfull Conjunction? |
A64622 | What be the meanes of the spirituall conjunction? |
A64622 | What be the meanes we ought to pray for, that our Saviour Christ may governe his Church in this world thereby? |
A64622 | What be the outward punishments? |
A64622 | What be the outward sins of Commission? |
A64622 | What be the outward things that doe accompany Gods Worship? |
A64622 | What be the parts of it? |
A64622 | What be the parts of our Sanctification? |
A64622 | What be the parts of this agreement? |
A64622 | What be the parts or kinds of Gods decree? |
A64622 | What be the properties of true praise? |
A64622 | What be the severall branches of the goodnesse of God? |
A64622 | What be the severall branches of this Precept? |
A64622 | What be the signes of a sound prayer? |
A64622 | What be the sinnes of Subjects? |
A64622 | What be the sins condemned in the second part of this Commandement? |
A64622 | What be the sins of Ministers? |
A64622 | What be the speciall breaches of this part of the Commandement? |
A64622 | What be the speciall sins of the Husband? |
A64622 | What be the things that respect the welfare of our bodies? |
A64622 | What be the unlawfull conjunctions of man and woman, that are lesse contrary to nature? |
A64622 | What be these speciall persons? |
A64622 | What be they in particular? |
A64622 | What be they? |
A64622 | What be those Lawes and Orders? |
A64622 | What be those duties that doe concerne our owne persons? |
A64622 | What be those evill passions? |
A64622 | What be those names? |
A64622 | What be those resemblances that are commonly brought to shadow out unto us the mystery of the Trinity? |
A64622 | What be those that concerne this life? |
A64622 | What be those two natures thus wonderfully united in one person? |
A64622 | What bee the Divine works whereby God hath shewed himself? |
A64622 | What bee the properties of the holy Scripture? |
A64622 | What bee the speciall uses of the Scripture rightly understood? |
A64622 | What befell our Saviour after his soule was separated from his body? |
A64622 | What behaviour and gesture must we use in Prayer? |
A64622 | What benefit and comfort receive you by this? |
A64622 | What benefit ariseth to us in that this was confirmed by an oath? |
A64622 | What benefit receive you by the hills? |
A64622 | What benefit then may we reape by the Lords Supper? |
A64622 | What benefits ought we chiefely to call to minde? |
A64622 | What breaches of the first Commandement may be observed in this transgression? |
A64622 | What by Blessing? |
A64622 | What by things in the Waters under the Earth? |
A64622 | What by this, that he is both God and man? |
A64622 | What by worshipping of them? |
A64622 | What call you Oracles? |
A64622 | What call you active meanes? |
A64622 | What call you passive means? |
A64622 | What call you single Adultery? |
A64622 | What call you the Judiciall law? |
A64622 | What call you the Spirit? |
A64622 | What call you the old Testament? |
A64622 | What call you the perfection of Gods essence? |
A64622 | What call you the revealed will of God? |
A64622 | What cause had our Saviour so to doe? |
A64622 | What cause had the Apostles? |
A64622 | What circumstances are annexed unto such extraordinary prayer? |
A64622 | What clear proof have you that these three are but one God, and so that there is a Trinity in Vnity? |
A64622 | What comfort ariseth hence to all true Beleevers? |
A64622 | What comfort have we by the Priesthood of Christ? |
A64622 | What comfort have we by the Propheticall office of our Saviour? |
A64622 | What comfort have we by this? |
A64622 | What comfort have we by this? |
A64622 | What comfort have we then by this that Christ is God? |
A64622 | What comfort have you by Christs death, buriall, and lying under the power of death? |
A64622 | What comfort have you by this? |
A64622 | What comfort have you by this? |
A64622 | What comfort have you by this? |
A64622 | What comfort have you hereof? |
A64622 | What comfort then have you by this, that Christ is man? |
A64622 | What commodities had it? |
A64622 | What conclude you upon all this? |
A64622 | What consent of parents is there in this marriage? |
A64622 | What consent of parties is there? |
A64622 | What consider you in the especiall decree, which concerneth the good or evill of the principall creatures? |
A64622 | What consideration may draw us to be zealous in good works? |
A64622 | What contrary sinnes are here condemned? |
A64622 | What contrary sinnes are here forbidden? |
A64622 | What contrary vices are forbidden? |
A64622 | What corruption hath the body received by originall sinne? |
A64622 | What course did God hold in the delivery of his Word unto men? |
A64622 | What creatures come within this decree? |
A64622 | What creatures were made the fift day? |
A64622 | What degrees are there of the generall duties? |
A64622 | What description can you make of God by these Properties? |
A64622 | What desire we concerning his government in the Church? |
A64622 | What desire we of God concerning the government he exerciseth over all Creatures? |
A64622 | What did follow upon this question of Satan? |
A64622 | What did he chiefly suffer under Pontius Pilate? |
A64622 | What did our Saviour Christ suffer in soul? |
A64622 | What did that most strict observance of outward rest signifie unto the Jewes? |
A64622 | What did the tree of life serve for? |
A64622 | What did the tree of the knowledge of good and evill serve for? |
A64622 | What did this signifie to them, and teach us? |
A64622 | What difference is there between a Sacrament and a Sacrifice? |
A64622 | What difference is there between a godly joy and this? |
A64622 | What difference is there between the teaching of Christ, and of the Prophets and Ministers sent from him? |
A64622 | What difference is there between these two wils? |
A64622 | What difference is there betwixt Christs miracles and theirs? |
A64622 | What difference is there? |
A64622 | What distinction is thereof the members of the visible Church? |
A64622 | What do you gather, in that our Saviour would not have his Disciples to fast till after his Ascension? |
A64622 | What doctrine is thereof to be gathered? |
A64622 | What doe the Scriptures teach us touching Christ our Mediatour? |
A64622 | What doe the reasons drawne from the Works of God containe? |
A64622 | What doe these Censures profit the Church of God? |
A64622 | What doe they that run unto the immediate and extraordinary providence of God, without necessary occasions? |
A64622 | What doe we aske of God in this petition concerning his revealed will? |
A64622 | What doe we desire for the inlargement of it in this world? |
A64622 | What doe we desire of God in this Petition concerning the Kingdome of glory, and our good in the world to come? |
A64622 | What doe we pray for in respect of every member of the Church? |
A64622 | What doe we then aske of God in this Petition? |
A64622 | What doe we then begge of God in this Petition? |
A64622 | What doe you account Man- slaughter? |
A64622 | What doe you call Vanity in lying? |
A64622 | What doe you call extraordinary getting? |
A64622 | What doe you call the Doctrine which sheweth the way unto everlasting life and happinesse? |
A64622 | What doe you call the estate of the dead? |
A64622 | What doe you consider in the frame and fashion of the world? |
A64622 | What doe you consider in the second Commandement? |
A64622 | What doe you further gather from hence? |
A64622 | What doe you further gather of that the Apostle saith, that he that letteth shall let? |
A64622 | What doe you gather by this? |
A64622 | What doe you gather from hence? |
A64622 | What doe you learne from this Commandement thus expounded? |
A64622 | What doe you learne of this, that the meanes of Gods Spirit and Word are usually conjoyned together? |
A64622 | What doe you meane by Good or Evill? |
A64622 | What doe you meane by calling upon God? |
A64622 | What doe you meane by little or no love of money? |
A64622 | What doe you meane by the name of God? |
A64622 | What doe you note in the time of their Creation? |
A64622 | What doe you note in this? |
A64622 | What doe you observe herein? |
A64622 | What doe you observe herein? |
A64622 | What doe you observe in Eves conference with the Devill? |
A64622 | What doe you observe out of this diversity of Religions in the world? |
A64622 | What doe you say to the case of Rape? |
A64622 | What doe you then aske of God in this Petition? |
A64622 | What doe you then understand here by forgivenesse? |
A64622 | What doe you think of such Misers? |
A64622 | What doe you thinke of it? |
A64622 | What doe you thinke of this sin? |
A64622 | What doe you thinke of this sinne? |
A64622 | What doe you understand by Visions? |
A64622 | What doth God meane by the third and fourth generation? |
A64622 | What doth God meane, when he saith, That he will visit the sins of the Fathers upon the Children? |
A64622 | What doth God work in man when he gives him Faith? |
A64622 | What doth ensue hereof? |
A64622 | What doth he expresly forbid concerning them? |
A64622 | What doth it containe? |
A64622 | What doth it draw with it, that causeth it to be so impossible to be satisfied? |
A64622 | What doth it signifie? |
A64622 | What doth that signifie? |
A64622 | What doth that signifie? |
A64622 | What doth that signifie? |
A64622 | What doth the Apostle mean by Righteousnesse? |
A64622 | What doth the Scripture teach concerning it? |
A64622 | What doth the Scripture teach us concerning the name of God? |
A64622 | What doth the Scriptures teach us concerning the goodnesse of the creatures? |
A64622 | What doth the affirmative part require? |
A64622 | What doth the first containe? |
A64622 | What doth the same Spirit worke in the godly? |
A64622 | What doth the second? |
A64622 | What doth this Commandement require concerning restitution of other mens goods? |
A64622 | What doth this Commandement require of us in the former respect? |
A64622 | What doth this put us in mind of? |
A64622 | What doth this signifie? |
A64622 | What doth this teach us? |
A64622 | What doth this teach us? |
A64622 | What doth this teach us? |
A64622 | What doth this teach us? |
A64622 | What duties are here required? |
A64622 | What duties are here required? |
A64622 | What duties are required of us for preservation of the soules of our neighbours? |
A64622 | What duties then doe arise from the love of God? |
A64622 | What duty doth this communion of Saints require of us? |
A64622 | What else can be alledged against the permission that is separated from the government of the providence? |
A64622 | What else doth set forth the greatnesse of Gods love towards us? |
A64622 | What else learn you? |
A64622 | What else shall be the overthrow of Antichrist? |
A64622 | What else? |
A64622 | What else? |
A64622 | What employment had man in this estate? |
A64622 | What end doth he propound unto himselfe in his Kingdome? |
A64622 | What enemies are they that make shew of friendship? |
A64622 | What evils are in the vice of whispering? |
A64622 | What examples have you of their apparition in the bodies of men? |
A64622 | What expresse testimonies of Gods word have you for this? |
A64622 | What followes after this sorrow? |
A64622 | What followes if in any temptation he be overcome, and through infirmity fall? |
A64622 | What followeth hereupon? |
A64622 | What followeth of all this? |
A64622 | What followeth this pleasure thus retained and continued in the mind and heart? |
A64622 | What followeth? |
A64622 | What followeth? |
A64622 | What followeth? |
A64622 | What followeth? |
A64622 | What followeth? |
A64622 | What force hath the word also here used by the holy Ghost? |
A64622 | What force shall the Miracles of Antichrist have? |
A64622 | What from the second? |
A64622 | What fruit may we expect of this duty? |
A64622 | What fruit or successe may we look for, having thus sought the Lord? |
A64622 | What fruit receive we by the Kingly office of our Saviour Christ? |
A64622 | What fruit then have we by his intercession? |
A64622 | What fruits are we to shew in our lives from the vertue of his Ascension, in our hearts? |
A64622 | What fruits then are we to shew from the vertue of his resurrection? |
A64622 | What further desire you in this Petition? |
A64622 | What further doe we pray for? |
A64622 | What further duty is required of us in this case? |
A64622 | What further fruit have we by this conjunction? |
A64622 | What further is required to the conserving of the heart in purity? |
A64622 | What further learne we by this reason? |
A64622 | What further need may we finde of it? |
A64622 | What further observe you proper to those Petitions that concerne the glory of God? |
A64622 | What further proof have you of the sufficiency of the Scriptures? |
A64622 | What further reason have you to overthrow the carnall presence of Christ in the Sacrament? |
A64622 | What further use hath the Law in the Regenerate? |
A64622 | What further? |
A64622 | What further? |
A64622 | What gather we from hence? |
A64622 | What gather you from hence? |
A64622 | What gather you from hence? |
A64622 | What gather you from hence? |
A64622 | What gather you from hence? |
A64622 | What gather you from hence? |
A64622 | What gather you from the former? |
A64622 | What gather you from the latter? |
A64622 | What gather you from thence? |
A64622 | What gather you from thence? |
A64622 | What gather you from this attempt of his against our first parents in the state of Innocency? |
A64622 | What gather you from this doctrine of Justification by Christs righteousnesse? |
A64622 | What gather you hence? |
A64622 | What gather you hence? |
A64622 | What gather you hence? |
A64622 | What gather you hence? |
A64622 | What gather you hence? |
A64622 | What gather you hence? |
A64622 | What gather you hence? |
A64622 | What gather you hence? |
A64622 | What gather you hence? |
A64622 | What gather you hence? |
A64622 | What gather you hence? |
A64622 | What gather you hence? |
A64622 | What gather you hereof? |
A64622 | What gather you hereof? |
A64622 | What gather you hereof? |
A64622 | What gather you of this that he is the Wisdome of God? |
A64622 | What gather you of this, that Gods decree is defined by his most perfects w ● ll? |
A64622 | What gather you of this? |
A64622 | What gather you of this? |
A64622 | What gather you of this? |
A64622 | What gather you of this? |
A64622 | What gather you of this? |
A64622 | What gather you of this? |
A64622 | What gather you of this? |
A64622 | What gather you of this? |
A64622 | What gather you of this? |
A64622 | What gather you of this? |
A64622 | What gather you of this? |
A64622 | What gather you of this? |
A64622 | What gather you of this? |
A64622 | What gather you of this? |
A64622 | What gather you of this? |
A64622 | What gather you of this? |
A64622 | What gather you of this? |
A64622 | What gather you thereof? |
A64622 | What generall things doe you observe belonging to this Table? |
A64622 | What gestures are most convenient for the Body? |
A64622 | What good meanes may we use to obtaine the gift of prayer in some measure? |
A64622 | What government doth follow hereupon? |
A64622 | What great necessity is there of this truth? |
A64622 | What great need is there that we should pray for the kingdome of God? |
A64622 | What ground of obedience is there laid in this Reason? |
A64622 | What hand had Satan in procuring the fall of man? |
A64622 | What happinesse did man enjoy, thus placed in Paradise? |
A64622 | What have we secondly to consider? |
A64622 | What have we to consider herein? |
A64622 | What have we to gather hence, that Christ taught and teacheth by the Prophets, Evangelists, and Apostles? |
A64622 | What have we to learn of this? |
A64622 | What have we to learne from hence? |
A64622 | What have we to learne from thence? |
A64622 | What have we to learne of all this? |
A64622 | What have you to say concerning Truth? |
A64622 | What hindrances of these duties are to be avoyded? |
A64622 | What if a man after the receiving of the Sacrament never find any such thing in himself? |
A64622 | What if any thrust themselves to the Lords Table, who are ignorant or guilty of such crimes? |
A64622 | What if he did not know all these evils? |
A64622 | What if our brother heare us not, and so we doe not gain him? |
A64622 | What if we can not be suffered to use the publicke meanes? |
A64622 | What in respect of Nature? |
A64622 | What in respect of the thing? |
A64622 | What in the latter? |
A64622 | What inconvenience followeth upon this addition? |
A64622 | What infer you from this? |
A64622 | What instances have you in Scripture of the performance hereof? |
A64622 | What instruction gather you from her entertaining conference with Satan? |
A64622 | What instructions are you to gather out of the doctrine of the Kingdome of God? |
A64622 | What instructions doe you draw from the holinesse of God? |
A64622 | What instructions gather you from thence? |
A64622 | What inward things doe we pray for? |
A64622 | What is Adoption? |
A64622 | What is Adultery? |
A64622 | What is Ambition? |
A64622 | What is Baptisme? |
A64622 | What is Catechising? |
A64622 | What is Christian Religion? |
A64622 | What is Creation? |
A64622 | What is Excommunication? |
A64622 | What is Fasting? |
A64622 | What is Fornication? |
A64622 | What is Gods disposing justice? |
A64622 | What is Gods goodnesse? |
A64622 | What is Gods hand to pull us out of this evill? |
A64622 | What is Gods rewarding justice? |
A64622 | What is Hope? |
A64622 | What is Humility? |
A64622 | What is Intercession? |
A64622 | What is Obedience? |
A64622 | What is Obtrectation? |
A64622 | What is Originall sin? |
A64622 | What is Patience? |
A64622 | What is Petition? |
A64622 | What is Predestination? |
A64622 | What is Reconciliation? |
A64622 | What is Reprobation? |
A64622 | What is Sanctification? |
A64622 | What is Scripture then? |
A64622 | What is Subjection? |
A64622 | What is Suspension? |
A64622 | What is Theft? |
A64622 | What is a Vow? |
A64622 | What is a lawfull Calling? |
A64622 | What is a moderate Appetite or Desire? |
A64622 | What is a person in the Trinity? |
A64622 | What is an historicall faith? |
A64622 | What is an holy Fast? |
A64622 | What is an holy feasting? |
A64622 | What is an opinion? |
A64622 | What is common to all? |
A64622 | What is common to these foure Commandements of the first Table? |
A64622 | What is common to those unlawfull mixtures? |
A64622 | What is comprehended under this name of Adultery? |
A64622 | What is contained in these words? |
A64622 | What is contrary to this Reverence of the Majesty of God? |
A64622 | What is contrary to this? |
A64622 | What is contrary to this? |
A64622 | What is contrary to this? |
A64622 | What is contrary to this? |
A64622 | What is declared hereby? |
A64622 | What is forbidden in the Negative? |
A64622 | What is forbidden in this Commandement? |
A64622 | What is forbidden in this Commandement? |
A64622 | What is forbidden in this Commandement? |
A64622 | What is forbidden in this Commandement? |
A64622 | What is forbidden? |
A64622 | What is further required to it? |
A64622 | What is further required to the preserving of truth? |
A64622 | What is further to be considered in this Petition? |
A64622 | What is further to be observed herein? |
A64622 | What is gathered hereby? |
A64622 | What is gathered hereof? |
A64622 | What is generally required in this Commandement? |
A64622 | What is good Fame? |
A64622 | What is he towards others? |
A64622 | What is here contained under the name of Honour? |
A64622 | What is here forbidden? |
A64622 | What is here forbidden? |
A64622 | What is here forbidden? |
A64622 | What is here forbidden? |
A64622 | What is here forbidden? |
A64622 | What is here forbidden? |
A64622 | What is here in this Commandement expressely forbidden concerning Images? |
A64622 | What is here meant by Judgement? |
A64622 | What is here meant by earth and heaven? |
A64622 | What is here meant then by the word Temptation? |
A64622 | What is here required? |
A64622 | What is here required? |
A64622 | What is here to be considered? |
A64622 | What is here to be observed in regard of the order, that this Petition consequently followeth upon the former? |
A64622 | What is here to be observed? |
A64622 | What is herein required of him? |
A64622 | What is his Person? |
A64622 | What is his Priesthood? |
A64622 | What is his Theft? |
A64622 | What is his duty that receiveth a pawne? |
A64622 | What is his duty who layeth a thing to pawne? |
A64622 | What is his duty? |
A64622 | What is his estate of Exaltation? |
A64622 | What is his eternity? |
A64622 | What is his immensity or exceeding greatnesse? |
A64622 | What is his name, and what is his SONS name, if thou canst tell? |
A64622 | What is his name, and what is his Sonnes name, if thou canst tell? |
A64622 | What is his sin? |
A64622 | What is hurtfull speech? |
A64622 | What is implyed herein? |
A64622 | What is in the second place required of every man? |
A64622 | What is infinitenesse? |
A64622 | What is it then to have a God? |
A64622 | What is it to crucifie the corruption of our nature? |
A64622 | What is it to have no God? |
A64622 | What is it to speak falsly? |
A64622 | What is it to speak that which is false? |
A64622 | What is lawfull concupiscence? |
A64622 | What is liberall alienation for a time? |
A64622 | What is liberall alienation? |
A64622 | What is lying? |
A64622 | What is meant by Bread? |
A64622 | What is meant by Doe this? |
A64622 | What is meant by Sanctifying it? |
A64622 | What is meant by Tell him between thee and him? |
A64622 | What is meant by death threatned to those that should transgresse? |
A64622 | What is meant by his descending into Hell? |
A64622 | What is meant by life promised to those that should keep all the Commandements? |
A64622 | What is meant by making of Images? |
A64622 | What is meant by the bowing unto them, and worshipping them? |
A64622 | What is meant by the image of God, after which man was made? |
A64622 | What is meant by the word Hallowed? |
A64622 | What is meant by the word Name? |
A64622 | What is meant by the words,[ for ever, or for ages?] |
A64622 | What is meant by these words? |
A64622 | What is meant by things which are in the heavens? |
A64622 | What is meant by this word in vaine? |
A64622 | What is meant by this? |
A64622 | What is meant by[ deliver us from evill?] |
A64622 | What is meant by[ glory?] |
A64622 | What is meant by[ power?] |
A64622 | What is meant here by Kingdome? |
A64622 | What is meant here by catholick Church? |
A64622 | What is meant here by debts? |
A64622 | What is meant here by evill? |
A64622 | What is meant here by judgment? |
A64622 | What is meant in this Commandement, by things in the Earth? |
A64622 | What is necessary in respect of Person? |
A64622 | What is necessary in respect of State? |
A64622 | What is necessary in respect of others? |
A64622 | What is opposed hereunto? |
A64622 | What is opposed to a lawfull Calling? |
A64622 | What is opposed to lawfull labour in our Callings? |
A64622 | What is opposed to simplicity in speaking the truth? |
A64622 | What is opposite hereunto? |
A64622 | What is opposite hereunto? |
A64622 | What is opposite hereunto? |
A64622 | What is opposite hereunto? |
A64622 | What is opposite in defect? |
A64622 | What is opposite to the defence of truth? |
A64622 | What is opposite to the externall profession of truth, concerning our neighbour, which ought to be charitable? |
A64622 | What is opposite to the profession of truth concerning our selves? |
A64622 | What is ordinary Prayer? |
A64622 | What is originall Justice? |
A64622 | What is originall concupiscence? |
A64622 | What is our duty in such cases? |
A64622 | What is our duty towards such Superiours? |
A64622 | What is our duty towards them? |
A64622 | What is our spirituall Armour? |
A64622 | What is prayer? |
A64622 | What is promised therein? |
A64622 | What is proper to each of them in regard of the creatures? |
A64622 | What is proper to the Inferiours? |
A64622 | What is proper to the Superiours? |
A64622 | What is publick Prayer? |
A64622 | What is rash Judgement? |
A64622 | What is required for preservation of peace? |
A64622 | What is required hereunto? |
A64622 | What is required in a lawfull contract? |
A64622 | What is required in buying? |
A64622 | What is required in our gestures? |
A64622 | What is required in our humiliation? |
A64622 | What is required in our words? |
A64622 | What is required in regard of the good we turne unto? |
A64622 | What is required in respect of the evil we turne from? |
A64622 | What is required in respect of the person buying? |
A64622 | What is required in the Preparation before the Action? |
A64622 | What is required in the Will? |
A64622 | What is required in the affections of Love and Hatred? |
A64622 | What is required in the former? |
A64622 | What is required in the holy use of marriage? |
A64622 | What is required in the second maine branch of this Commandement? |
A64622 | What is required in this Commandement? |
A64622 | What is required in this Commandement? |
A64622 | What is required in this command? |
A64622 | What is required of Buyers in respect of the manner? |
A64622 | What is required of such as thus imploy others? |
A64622 | What is required of the Father in particular? |
A64622 | What is required of the Inferiors? |
A64622 | What is required of the buyer in respect of the price? |
A64622 | What is required of them for the things of this life? |
A64622 | What is required of us after the Action? |
A64622 | What is required of us hereby? |
A64622 | What is required of us herein? |
A64622 | What is required of us touching these kinds? |
A64622 | What is required to just getting? |
A64622 | What is required to the former? |
A64622 | What is required to the knowing of it? |
A64622 | What is required? |
A64622 | What is simplenesse or singlenesse in God? |
A64622 | What is simulation in our deeds? |
A64622 | What is speech opposite to edification? |
A64622 | What is spirituall Concupiscence? |
A64622 | What is taught hereby? |
A64622 | What is taught in the second Table? |
A64622 | What is taught in this reason? |
A64622 | What is teachablenesse? |
A64622 | What is tenacity? |
A64622 | What is that Alienation which is in private Contracts? |
A64622 | What is that Rapine which is committed without any pretext of Authoritie? |
A64622 | What is that Rapine which is exercised on the Land? |
A64622 | What is that about which his Kingdome is occupied? |
A64622 | What is that alienation which is for ever? |
A64622 | What is that common faith which you call extraordinary? |
A64622 | What is that duty which respecteth the vices of our neighbour? |
A64622 | What is that evill concupiscence which is actuall? |
A64622 | What is that hatred that is attributed to God? |
A64622 | What is that he hath revealed unto us concerning that he did before the beginning of the world? |
A64622 | What is that in our words? |
A64622 | What is that one kind of righteousnesse? |
A64622 | What is that same third subsistence in God? |
A64622 | What is that slavery whereby a man is in bondage to the flesh? |
A64622 | What is that speciall order of government which God useth towards mankind in this world, and in the world to come? |
A64622 | What is that we call Usury? |
A64622 | What is that wherein this our carefulnesse is required? |
A64622 | What is that which concerneth those that belong to him? |
A64622 | What is that which is onely for a certaine time? |
A64622 | What is that which respecteth the forme? |
A64622 | What is that which you make the object of saving Faith? |
A64622 | What is that? |
A64622 | What is the Contract between the Magistrate and people? |
A64622 | What is the Counsell of God? |
A64622 | What is the Covenant of grace? |
A64622 | What is the Honour that Inferiours owe to all Superiours in generall? |
A64622 | What is the Kingdom of God? |
A64622 | What is the Lords Prayer? |
A64622 | What is the Magistrates part? |
A64622 | What is the Ministers duty to the people? |
A64622 | What is the Ministers office herein? |
A64622 | What is the Peoples Theft? |
A64622 | What is the Peoples duties to them? |
A64622 | What is the Spirit of Christ? |
A64622 | What is the Testimony of the Judge? |
A64622 | What is the Theft of Persons? |
A64622 | What is the Theft of Servants? |
A64622 | What is the Theft of publick things? |
A64622 | What is the Theft of sacred things? |
A64622 | What is the Theft of the Children? |
A64622 | What is the Theft of the Wife? |
A64622 | What is the Vnderstanding charged with, in being commanded to have a God? |
A64622 | What is the Word further compared with, and likened unto? |
A64622 | What is the Word? |
A64622 | What is the advantage then or benefit of baptisme to a common Christian? |
A64622 | What is the best way to reforme these irreligious practises? |
A64622 | What is the bodily exercise in fasting? |
A64622 | What is the cause of all this? |
A64622 | What is the cause of this decree? |
A64622 | What is the cause that moved the Lord to grace the outward signes in the Sacraments, with the names of the things signified? |
A64622 | What is the charge of the Housholder? |
A64622 | What is the chiefe cause of detraction? |
A64622 | What is the conclusion of all? |
A64622 | What is the condition on mans part? |
A64622 | What is the confession of truth concerning the evill that is in us, or done by us? |
A64622 | What is the contrary sin forbidden? |
A64622 | What is the contrary sin? |
A64622 | What is the contrary to this? |
A64622 | What is the contrary vertue? |
A64622 | What is the contrary vice? |
A64622 | What is the contrary vice? |
A64622 | What is the decree? |
A64622 | What is the difference betweene the spirituall obedience required in this and the other Commandements? |
A64622 | What is the difference touching the execution of this office? |
A64622 | What is the double? |
A64622 | What is the duty of Feoduciaries and Executors? |
A64622 | What is the duty of Inferiors in a Family? |
A64622 | What is the duty of Masters towards their servants? |
A64622 | What is the duty of Superiors in the Family? |
A64622 | What is the duty of Superiours in Authority towards their Inferiours? |
A64622 | What is the duty of all Superiours towards their Inferiours? |
A64622 | What is the duty of such as are Superiours in knowledge, and other graces? |
A64622 | What is the duty of the Husband towards his VVife? |
A64622 | What is the duty of the Mercenary or hireling? |
A64622 | What is the duty of the Notary? |
A64622 | What is the duty of the VVife to the Husband? |
A64622 | What is the duty of the people to their Ministers? |
A64622 | What is the duty of the people? |
A64622 | What is the duty of their Tutors and Guardians? |
A64622 | What is the duty of them that are Superiours in years? |
A64622 | What is the duty unto God? |
A64622 | What is the duty which respects the vertues of our neighbours? |
A64622 | What is the effect of this guilt of Conscience? |
A64622 | What is the end of this Commandement respecting our selves? |
A64622 | What is the end of this Commandement? |
A64622 | What is the end of this casting out? |
A64622 | What is the end why she was made? |
A64622 | What is the estate of the Church when these enemies prevaile? |
A64622 | What is the excellency of man consisting in qualities? |
A64622 | What is the excellency of this duty? |
A64622 | What is the exercise of godlinesse? |
A64622 | What is the extraordinary? |
A64622 | What is the extraordinary? |
A64622 | What is the fault of the Will? |
A64622 | What is the felicity of God? |
A64622 | What is the fift and last thing? |
A64622 | What is the fift duty to be performed in the Congregation? |
A64622 | What is the fight against fleshly lusts? |
A64622 | What is the filthinesse which consisteth in the conjunction of divers kinds? |
A64622 | What is the finall end wherein good works faile? |
A64622 | What is the first assault of Satan against us? |
A64622 | What is the first degree of this estate? |
A64622 | What is the first duty we are to performe in the publick Assembly? |
A64622 | What is the first point of Religion that wee are taught in the Scriptures? |
A64622 | What is the first thing you observe here common to the godly with the wicked? |
A64622 | What is the first? |
A64622 | What is the fittest day for the Administration of this Sacrament? |
A64622 | What is the fore- knowledge of God? |
A64622 | What is the forme or being cause of our justification, and that which makes this righteousnesse so really ours, that it doth justifie us? |
A64622 | What is the former? |
A64622 | What is the former? |
A64622 | What is the foundation of this Covenant? |
A64622 | What is the fourth and last vice here forbidden? |
A64622 | What is the fourth thing? |
A64622 | What is the fourth? |
A64622 | What is the fourth? |
A64622 | What is the fruit we gather of this his holinesse, innocency and undefilednesse? |
A64622 | What is the generall and finall judgement? |
A64622 | What is the generall dutie? |
A64622 | What is the generall subiect of our requests? |
A64622 | What is the graciousnesse of God? |
A64622 | What is the ground of this Sacramentall union? |
A64622 | What is the guilt of sin? |
A64622 | What is the inward meanes for the begetting of faith? |
A64622 | What is the inward vertue here commended? |
A64622 | What is the inward? |
A64622 | What is the justice of God? |
A64622 | What is the kindnesse we should shew towards men? |
A64622 | What is the knowledge or wisdome of God? |
A64622 | What is the larger acception of Gods Image? |
A64622 | What is the latter? |
A64622 | What is the life of God? |
A64622 | What is the love of God? |
A64622 | What is the love of the truth? |
A64622 | What is the maine scope and end at which God aymeth in this Commandement? |
A64622 | What is the manner of Gods working in his providence? |
A64622 | What is the manner of this our Conjunction? |
A64622 | What is the matter and substance of every Sacrament? |
A64622 | What is the matter of the Supper of the Lord? |
A64622 | What is the meanes of furthering this profitable truth in our speeches? |
A64622 | What is the meanes to free us from this debt? |
A64622 | What is the meaning and scope of this Commandement? |
A64622 | What is the meaning of the Commandement? |
A64622 | What is the meaning of the abstinence from these outward things? |
A64622 | What is the meaning of those words: Thou shalt not take? |
A64622 | What is the mercy of God? |
A64622 | What is the new administration of the Gospel? |
A64622 | What is the office of the Head? |
A64622 | What is the omnipotency or almighty power of God? |
A64622 | What is the ordinary course of Gods providence? |
A64622 | What is the other effect of his pride? |
A64622 | What is the other extreame? |
A64622 | What is the other extreame? |
A64622 | What is the other extreame? |
A64622 | What is the other opposite? |
A64622 | What is the outward breach of this Commandement? |
A64622 | What is the platforme propounded in this Prayer, whereunto we ought to looke? |
A64622 | What is the preparation that is required in them that come to receive the Sacraments? |
A64622 | What is the private Fast? |
A64622 | What is the profit that redoundeth unto us? |
A64622 | What is the proper end and use of a Vow? |
A64622 | What is the property of the Head? |
A64622 | What is the publick Contract between Ministers and people? |
A64622 | What is the publick Fast? |
A64622 | What is the punishment that concerneth the life to come? |
A64622 | What is the reason annexed to this Commandement? |
A64622 | What is the reason of the word daily? |
A64622 | What is the regard that concerneth him that is cast out? |
A64622 | What is the regard that concerneth the Church? |
A64622 | What is the remedy against the contrary vice? |
A64622 | What is the rule and square of our Sanctification? |
A64622 | What is the rule of this justice? |
A64622 | What is the scope and meaning of this Commandement? |
A64622 | What is the second Rule? |
A64622 | What is the second Sacramentall action? |
A64622 | What is the second Title? |
A64622 | What is the second assault of Satan against us? |
A64622 | What is the second degree of his Exaltation? |
A64622 | What is the second degree of private Admonitions? |
A64622 | What is the second effect? |
A64622 | What is the second generall duty respecting our owne, and our neighbours goods? |
A64622 | What is the second property arising out of the former? |
A64622 | What is the second speciall vertue here commanded? |
A64622 | What is the second thing in the preparation? |
A64622 | What is the second thing to be avoided? |
A64622 | What is the second? |
A64622 | What is the second? |
A64622 | What is the second? |
A64622 | What is the sentence against Adam? |
A64622 | What is the sentence against the Devill? |
A64622 | What is the seventh? |
A64622 | What is the sin Imputed? |
A64622 | What is the sin against the holy Ghost, the highest of all sins? |
A64622 | What is the sixt? |
A64622 | What is the speciall day of the week, which God hath set apart for his solemne Worship? |
A64622 | What is the speciall use of this rehearsall? |
A64622 | What is the spirit of Prayer? |
A64622 | What is the spirituall substance of duty, whereto the bodily exercise serveth? |
A64622 | What is the spirituall warfare? |
A64622 | What is the strictest and most proper acception of it? |
A64622 | What is the summe and meaning of this Commandement? |
A64622 | What is the summe of all that hath been delivered hitherto? |
A64622 | What is the summe of it? |
A64622 | What is the summe of the Commandement? |
A64622 | What is the summe of the Commandements of the second Table? |
A64622 | What is the summe of the duties of the tongue here required? |
A64622 | What is the summe of the first? |
A64622 | What is the summe of the second? |
A64622 | What is the summe of this Petition? |
A64622 | What is the summe of this Petition? |
A64622 | What is the summe of this Petition? |
A64622 | What is the summe of this Petition? |
A64622 | What is the summe of this Petition? |
A64622 | What is the summe of this promise? |
A64622 | What is the summe of this reason? |
A64622 | What is the summe of this reason? |
A64622 | What is the summe of this summe? |
A64622 | What is the summe of this threat? |
A64622 | What is the summe thereof? |
A64622 | What is the testimony of the witnesse which this Commandement specially respecteth, and what is required unto it? |
A64622 | What is the thing that is here chiefly forbidden? |
A64622 | What is the third Title? |
A64622 | What is the third assault of Satan against us? |
A64622 | What is the third degree of his Exaltation? |
A64622 | What is the third proofe? |
A64622 | What is the third thing? |
A64622 | What is the third? |
A64622 | What is the third? |
A64622 | What is the third? |
A64622 | What is the third? |
A64622 | What is the unlawfull conjunction betwixt man and wife? |
A64622 | What is the use of Sacraments? |
A64622 | What is the use of all this Doctrine? |
A64622 | What is the use of our goods respecting others? |
A64622 | What is the use of them? |
A64622 | What is the use of this? |
A64622 | What is the use of this? |
A64622 | What is the vice contrary to this? |
A64622 | What is theft? |
A64622 | What is then forbidden in the Commandement? |
A64622 | What is then our principall strength? |
A64622 | What is then the Sacramentall union betwixt the signes and the things signified? |
A64622 | What is then the naturall estate of man? |
A64622 | What is then to be observed herein? |
A64622 | What is there besides the naturall fitnesse of the outward things to expresse the inward? |
A64622 | What is there comprehended under the holinesse of Gods will? |
A64622 | What is there is this reason to set forth the true God whom we worship, and to distinguish him from all Idolls whatsoever? |
A64622 | What is there meant by receiving the seed into a good heart? |
A64622 | What is this Praise and Thanksgiving? |
A64622 | What is this Propheticall office? |
A64622 | What is this Theft called? |
A64622 | What is this debt which we owe to God, that he hath paid for us? |
A64622 | What is to be considered by this, that we are directed to call him our Father? |
A64622 | What is to be considered for the further opening of this Petition? |
A64622 | What is to be considered in the former? |
A64622 | What is to be considered in the second Petition? |
A64622 | What is to be considered in the words together? |
A64622 | What is to be considered in these words? |
A64622 | What is to be considered in truth it selfe? |
A64622 | What is to be done after the action? |
A64622 | What is to be done by the communicant in the present action? |
A64622 | What is to be done to him if he repent? |
A64622 | What is to be gathered of this? |
A64622 | What is to be gathered out of this reason? |
A64622 | What is to be observed in his creation? |
A64622 | What is to be observed in the degrees of the censures? |
A64622 | What is to be observed in the word, Remember? |
A64622 | What is to be performed by every Christian, that he may worthily partake of the Lords Supper? |
A64622 | What is to be said of those, that seeme to keep the one, and care not for the other? |
A64622 | What is to be thought of elect infants that die in their infancy,& have no other outward means of salvation but their baptisme? |
A64622 | What is to been known concerning his nature? |
A64622 | What is truth or veracity? |
A64622 | What is wilfull Murther? |
A64622 | What is your reason from Esay and Saint Paul together? |
A64622 | What is your reason from Saint Paul? |
A64622 | What is your third way of permitting? |
A64622 | What it needfull that Christ being dead should rise again? |
A64622 | What justice doth God shew herein? |
A64622 | What kind of Images are here forbidden to be worshipped? |
A64622 | What kinde of Images are we forbidden to make? |
A64622 | What kinds are thereof Prayer? |
A64622 | What language were the books of the Old Testament writen in? |
A64622 | What lastly may be added to these former Reasons? |
A64622 | What learn we by that? |
A64622 | What learn you by the abuse of these outward senses? |
A64622 | What learn you from hence, that Christ is our head to govern us? |
A64622 | What learn you from hence? |
A64622 | What learn you from hence? |
A64622 | What learn you from hence? |
A64622 | What learn you from hence? |
A64622 | What learn you from hence? |
A64622 | What learn you from hence? |
A64622 | What learn you from hence? |
A64622 | What learn you from hence? |
A64622 | What learn you from hence? |
A64622 | What learn you from hence? |
A64622 | What learn you from hence? |
A64622 | What learn you from hence? |
A64622 | What learn you from his faithfulnesse? |
A64622 | What learn you from it? |
A64622 | What learn you from that it was said, God made them Coats? |
A64622 | What learn you from the answer of Eve, to the Lords question; why she did so? |
A64622 | What learn you from the first? |
A64622 | What learn you from the perfection of God? |
A64622 | What learn you from thence, that the Lord would have Adam see whether there were a helper amongst the other creatures which he knew well to be unfit? |
A64622 | What learn you from thence? |
A64622 | What learn you from thence? |
A64622 | What learn you from thence? |
A64622 | What learn you from thence? |
A64622 | What learn you from thence? |
A64622 | What learn you from thence? |
A64622 | What learn you from thence? |
A64622 | What learn you from thence? |
A64622 | What learn you from thence? |
A64622 | What learn you from this latter Observation? |
A64622 | What learn you from this, that Christ first suffered many things before he could enter into his Glory? |
A64622 | What learn you from this? |
A64622 | What learn you from this? |
A64622 | What learn you further? |
A64622 | What learn you hence? |
A64622 | What learn you hence? |
A64622 | What learn you hence? |
A64622 | What learn you here? |
A64622 | What learn you of that Adam eat forthwith? |
A64622 | What learn you of that that they are said to be three witnesses? |
A64622 | What learn you of that the Apostle saith they are three? |
A64622 | What learn you of the abuse of the tongue in this conference? |
A64622 | What learn you of this proceeding to sentence? |
A64622 | What learn you of this? |
A64622 | What learn you out of Adams second answer unto God? |
A64622 | What learn you out of Gods answer? |
A64622 | What learn you out of Moses his question? |
A64622 | What learn you thereby? |
A64622 | What learne you by this? |
A64622 | What learne you from hence? |
A64622 | What learne you from hence? |
A64622 | What learne you from hence? |
A64622 | What learne you from hence? |
A64622 | What learne you from the word[ Give?] |
A64622 | What learne you from thence? |
A64622 | What learne you from this? |
A64622 | What learne you further? |
A64622 | What learne you hence? |
A64622 | What learne you hence? |
A64622 | What learne you hence? |
A64622 | What learne you of this; that it is a religious calling upon God? |
A64622 | What learne you of this? |
A64622 | What learne you of this? |
A64622 | What learne you of this? |
A64622 | What learne you of this? |
A64622 | What learne you of this? |
A64622 | What loseth the obedient childe? |
A64622 | What makes this to confirm your assertion that there is but one God over so many divers and contrary things in the world? |
A64622 | What manner of Kingdome is it? |
A64622 | What manner of decree is this? |
A64622 | What manner of love doth God beare to his elect? |
A64622 | What manner of thing is beleefe or faith? |
A64622 | What may be gathered of this? |
A64622 | What may be known as touching the life of God? |
A64622 | What may move us hereunto? |
A64622 | What may not one alone deale with him the second time? |
A64622 | What may we finde by our estate by nature? |
A64622 | What may we learne by this; that both our Saviour Christ and his Apostles likewise administred this Sacrament after Supper? |
A64622 | What may we then lawfully vow? |
A64622 | What mean you by Visions? |
A64622 | What mean you by a proper willing of a thing? |
A64622 | What mean you by engraven Image? |
A64622 | What mean you by that addition Of himself? |
A64622 | What mean you by the host of them? |
A64622 | What mean you by this mutuall lovingnesse and kindnesse? |
A64622 | What mean you when you say most inward of all? |
A64622 | What mean you when you say that God is a substance? |
A64622 | What mean you when you say that God is just in his Will? |
A64622 | What mean you when you say that God is just in his Word? |
A64622 | What mean you when you say that they be Co- eternall? |
A64622 | What mean you when you say they be Co- essentiall? |
A64622 | What mean you when you say, all power is in God? |
A64622 | What meane you by Fasting? |
A64622 | What meane you by saying, Vs, and Ours? |
A64622 | What meane you by the Spirit of God in this place? |
A64622 | What meane you by the word[ thine?] |
A64622 | What meanes are we to use for furthering us to the obedience of this Commandement? |
A64622 | What meanes doth it use? |
A64622 | What meanes may we use to attaine unto this duty? |
A64622 | What meaneth he by the house of our neighbour? |
A64622 | What measure of knowledge have they? |
A64622 | What men are forbidden to make Images? |
A64622 | What more can you alledge for this purpose? |
A64622 | What motives have we to provoke us to this praise? |
A64622 | What motives may induce us to embrace this vertue? |
A64622 | What motives may we have to stirre up our hearts to this duty? |
A64622 | What must Iudges doe to avoid this? |
A64622 | What must be added unto these? |
A64622 | What must be considered in the manner? |
A64622 | What must we be perswaded of, and how must we be affected in Prayer? |
A64622 | What must we doe being thus assaulted? |
A64622 | What must we doe when his will is revealed unto us? |
A64622 | What must we here take heed of? |
A64622 | What must we understand by anger in God? |
A64622 | What names are given him in regard of his office of Mediation? |
A64622 | What names are given unto him in this respect? |
A64622 | What names of God in the Scripture are derived from these words? |
A64622 | What nation is there so great who have God so nigh unto them, as the Lord God is in all things that we call upon him for? |
A64622 | What need have we of Sacraments? |
A64622 | What need have we of this Sacrament for reliefe of our weak estate by grace? |
A64622 | What need is there of asking these things? |
A64622 | What need is there of one whole day in every week to serve God, seeing we may serve him every day? |
A64622 | What need is there of this ratifying of the Churches authority in exercising the Censures? |
A64622 | What next? |
A64622 | What note you from thence? |
A64622 | What note you hereof? |
A64622 | What note you in the former? |
A64622 | What note you in the nature? |
A64622 | What note you of the time? |
A64622 | What note you thereof? |
A64622 | What now is true saving faith, which none have but the elect, it being proper to them? |
A64622 | What observe you by comparing the second Commandement with the first? |
A64622 | What observe you else? |
A64622 | What observe you from this? |
A64622 | What observe you in the second sort, common to the godly with the wicked? |
A64622 | What observe you in the sentence against the Serpent? |
A64622 | What observe you in this reply of the Devill? |
A64622 | What observe you in this? |
A64622 | What observe you of that it is said, shee saw that it was desirable for knowledge? |
A64622 | What observe you of that it is said, that Eve saw the fruit was delectable to look on? |
A64622 | What observe you out of the order of these Petitions? |
A64622 | What observe you therein? |
A64622 | What of the Discipline and Censures? |
A64622 | What order is there used in the delivery of the Word for the begetting of faith? |
A64622 | What order must we observe in giving? |
A64622 | What other cause is there of sending these errors? |
A64622 | What other cause is there to pray, that we be not lead into temptation? |
A64622 | What other duties appertaine to the love of God? |
A64622 | What other duty of Piety is to be performed unto God? |
A64622 | What other errors of opinion and practise doe you observe about Baptisme? |
A64622 | What other names are given in the Scripture to the first Person? |
A64622 | What other oppositions are there against Gods Kingdome? |
A64622 | What other proofs have you of the immortality of the soul besides the divine nature thereof? |
A64622 | What other reason have you for this? |
A64622 | What other reason have you out of the Scripture? |
A64622 | What other reasons have you to prove that there is a God? |
A64622 | What other sort of men are here condemned? |
A64622 | What other things are outward? |
A64622 | What other things be there from which some doe exclude the providence of God? |
A64622 | What other things doth this Commandement forbid to covet? |
A64622 | What other titles are given unto him in the word of God? |
A64622 | What other use are we to make of it? |
A64622 | What other vice doe Lawyers commit by handling of their causes in an evill manner? |
A64622 | What ought especially to be the time of this duty? |
A64622 | What parts doth he consist of? |
A64622 | What parts of his office doth he exercise therein? |
A64622 | What persons are meet to read or heare the Scriptures? |
A64622 | What power have they to hurt man? |
A64622 | What pray we for concerning the Censures? |
A64622 | What pray we for concerning the Sacraments? |
A64622 | What pray we for concerning the Word? |
A64622 | What pretence of reason might they have for this wicked imagination? |
A64622 | What profit ariseth of the first use concerning humiliation? |
A64622 | What profit ariseth of the second use? |
A64622 | What profit comes to us by the perpetuity of his Priesthood? |
A64622 | What profit hath every one of Gods elect in Christ the Mediatour, by the application of the covenant of grace? |
A64622 | What proofe have you of this continuall working of God? |
A64622 | What punishments are inflicted in this life? |
A64622 | What punishments are inflicted upon sinfull man after this life? |
A64622 | What punishments were laid upon the Angels for their fall? |
A64622 | What qualities and properties hath this great sin? |
A64622 | What reason can you yeeld for this? |
A64622 | What reason have you for it? |
A64622 | What reason have you for this saying? |
A64622 | What reason have you for this? |
A64622 | What reason have you to perswade children to this duty? |
A64622 | What reason is annexed for their just damnation? |
A64622 | What reason is there brought to prove that God was to make a woman an help unto man? |
A64622 | What reason is there that all their posterity should take part with them both in their fall and in the wofull effect thereof? |
A64622 | What reason is there, that they should pray for these things of God, which have them already in their Garners, Cellars,& c. in abundance? |
A64622 | What reason was there to move our Saviour Christ to use such a borrowed speech in this so great a mysterie? |
A64622 | What reasons are there to set out the detestation of this sin? |
A64622 | What reasons have you to prove that there is but one God? |
A64622 | What remaineth further of these holy Feasts? |
A64622 | What remedy is there against this assault? |
A64622 | What resemblance can you shew thereof in some thing that is commonly used amongst us? |
A64622 | What righteousnesse of Christ is it whereby a sinner is justified? |
A64622 | What say you of Christ? |
A64622 | What say you of him touching his Godhead? |
A64622 | What say you of such formes of Worship as are not prescribed by God in his Word? |
A64622 | What say you then of the good works of the unregenerate? |
A64622 | What say you then to Aristotle accounted of so many the Prince of Philosophers, who laboureth to prove that the world is eternall? |
A64622 | What say you to our diet, and refreshing of our nature on this day? |
A64622 | What say you to skill and learning, that is both a certain and evident knowledge of things; doth not that agree with the nature of God? |
A64622 | What say you to the other notes that are commonly given of the Church? |
A64622 | What say you to the speciall mercy of God? |
A64622 | What shall be the end of this Antichrist? |
A64622 | What shall be the estate of the Reprobates in hell? |
A64622 | What shall follow this? |
A64622 | What shall we then doe? |
A64622 | What shape is the water and earth of? |
A64622 | What should be done in this preparation of the Sabbath? |
A64622 | What should this teach us? |
A64622 | What signe is there of this sorrow? |
A64622 | What signes are used in Sacraments? |
A64622 | What sin is joyned with the want of the feare of God? |
A64622 | What sin then doth God condemne by forbidding us to have many gods? |
A64622 | What sinnes are repugnant to this vertue? |
A64622 | What sins are Inherent in us? |
A64622 | What sins are here condemned? |
A64622 | What sins are here condemned? |
A64622 | What speciall Rules are comprehended under this third? |
A64622 | What speciall abuses of the Word are here condemned? |
A64622 | What speciall comfort ariseth from this, that the Lord of life is risen from death? |
A64622 | What speciall duty is laid upon the Mother? |
A64622 | What speciall marks of justifying faith observe you out of the latter? |
A64622 | What speciall matter doe you learne from hence? |
A64622 | What speciall proofes of the Trinity have you out of the old Testament? |
A64622 | What speciall regard is here to be had by Parents to the eldest Son? |
A64622 | What speciall tokens observe you out of the former, whereby we may discerne a justifying faith from the faith of the worldlings? |
A64622 | What testimony of Scripture have you that Gods goodnesse is farre greater to the Elect, then to the Reprobate? |
A64622 | What the ● is the fittest time and place for the administration of the Sacraments? |
A64622 | What then are the particulars concerning the kingdome of grace, that we doe crave of God in this Petition? |
A64622 | What then are the parts of a true Christian Fast? |
A64622 | What then are the parts of this Commandement? |
A64622 | What then be the attributes whereby this life of God is signified? |
A64622 | What then be the parts of Christs obedience and satisfaction? |
A64622 | What then be the parts of Gods Kingdome? |
A64622 | What then doe we pray for concerning them? |
A64622 | What then doe wee desire here for the manner of performance of Gods will? |
A64622 | What then doth the Law now require of us? |
A64622 | What then doth the Spirit worke in the wicked? |
A64622 | What then is required in this feare? |
A64622 | What then is required of us, that our prayers may be holy? |
A64622 | What then is the Father? |
A64622 | What then is the Magistrates duty to the people? |
A64622 | What then is the meaning and scope of this Commandement? |
A64622 | What then is the negative part of this commandement? |
A64622 | What then is the personall union of the two natures in Christ? |
A64622 | What then is the summe of the Covenant of grace? |
A64622 | What then is their Theft? |
A64622 | What then must we especially pray for in the secret will of God? |
A64622 | What thing doth follow upon this? |
A64622 | What things are chiefely to be here considered? |
A64622 | What things are forbidden as meanes of this ignorance? |
A64622 | What things are here considerable? |
A64622 | What things are necessary hereunto? |
A64622 | What things are proper to each of them in regard of themselves? |
A64622 | What things are required of them that doe execute these censures against any man? |
A64622 | What things are required of us that we may come to this unity? |
A64622 | What things are requisite to the performance of this? |
A64622 | What things are to be considered in this first branch of this Commandement? |
A64622 | What things are to be reputed necessary in respect of our selves? |
A64622 | What things are we thence to remember? |
A64622 | What things are you to note in the innocent estate of man? |
A64622 | What things doth God love besides himselfe? |
A64622 | What things have they common in regard of the creatures? |
A64622 | What things must we come to God in prayer for? |
A64622 | What things then are required in a Sacrament? |
A64622 | What thinke you of killing one another, and challenges to the field? |
A64622 | What tokens have we of our Election? |
A64622 | What understand you by Stealing, or Theft? |
A64622 | What understand you by a Covenant? |
A64622 | What understand you by the earth? |
A64622 | What understand you in this petition by Doing? |
A64622 | What use are we to make hereof? |
A64622 | What use are we to make of Christs death and passion? |
A64622 | What use are we to make of his calling by God? |
A64622 | What use are we to make of our Election? |
A64622 | What use are we to make of the knowledge of mans happinesse before his fall? |
A64622 | What use are we to make of this confusion of the conscience? |
A64622 | What use are we to make of this doctrine, concerning the evill Angels? |
A64622 | What use are we to make of this? |
A64622 | What use are we to make thereof? |
A64622 | What use are we to make thereof? |
A64622 | What use are you to make of all this? |
A64622 | What use is there of Confession? |
A64622 | What use is there of the knowledge obtained by the Works of God? |
A64622 | What use is there of this short summe? |
A64622 | What use is to be made of the doctrine of Gods Providence? |
A64622 | What use make you hereof? |
A64622 | What use make you of this corruption of the understanding? |
A64622 | What use may we make of this Attribute? |
A64622 | What use may we make of this Doctrine, concerning this generall end, and finall judgement? |
A64622 | What use may we make of this doctrine, of the simplenesse and unchangeablenesse of Gods nature? |
A64622 | What use may we make of this doctrine? |
A64622 | What use must we make of Gods goodnesse? |
A64622 | What use must we make of Gods love? |
A64622 | What uses may we make of Gods mercies? |
A64622 | What uses then are we to make of the Creation? |
A64622 | What vertues are hereunto required? |
A64622 | What vertues arise from the feare of God? |
A64622 | What vertues doe arise of this affiance and trust in God? |
A64622 | What vertues then must here concurre in the right use of our goods? |
A64622 | What vice is contrary to that faith which is here commanded? |
A64622 | What vice respecteth report? |
A64622 | What vices are coudemned repugnant to this? |
A64622 | What vices are opposed to Urbanity? |
A64622 | What vices are opposed to these vertues? |
A64622 | What vices are opposite to Freedome and Liberty in speaking the truth? |
A64622 | What vices are repugnant to this? |
A64622 | What vices are repugnant to this? |
A64622 | What was done in this Covenant on Gods part? |
A64622 | What was done in this Covenant on mans part? |
A64622 | What was done the third day? |
A64622 | What was his estate of Humiliation? |
A64622 | What was the Ceremoniall law? |
A64622 | What was the Devils speech to the woman? |
A64622 | What was the cause that the day was changed? |
A64622 | What was the cause that the person of the Sonne of God did not joyn it self to a perfect person of man? |
A64622 | What was the effect of all these outward and inward meanes? |
A64622 | What was the occasion of this Commandement? |
A64622 | What was the occasion of this Commandement? |
A64622 | What was the occasion of this commandement? |
A64622 | What was the principall sin that the Angels committed? |
A64622 | What was the punishment? |
A64622 | What was the summe of this Law? |
A64622 | What was the work of the second day? |
A64622 | What was their first and main sin? |
A64622 | What were the breach of the third? |
A64622 | What were the chiefest states and periods of this old Ministery? |
A64622 | What were the fishes made of? |
A64622 | What were the ordinary Sacraments of this Ministery? |
A64622 | What were the outward seales added hereunto? |
A64622 | What were the speciall properties of the last of these two periods? |
A64622 | What were the things which were made of this rude masse? |
A64622 | What were the wayes of Antichrists comming before he was revealed? |
A64622 | What were then the Prophets and Apostles? |
A64622 | What will are we to understand in this petition? |
A64622 | What work doth this understanding in God effect? |
A64622 | What, doth not God oftentimes bestow his benefits without Prayer? |
A64622 | What, was there not something before the Creation, as the first matter of all things, or space, or the time, in which this world was made? |
A64622 | When are the thoughts evill? |
A64622 | When as this just proportion is not observed? |
A64622 | When doe you count the comparison equall? |
A64622 | When doth need require it? |
A64622 | When is God tempted by Distrust? |
A64622 | When is God tempted with Presumption? |
A64622 | When is it ordinate? |
A64622 | When is our speech profitable? |
A64622 | When is the Appetite lawfull? |
A64622 | When is the time of Fasting? |
A64622 | When is this Fast to begin and end? |
A64622 | When may the soul be truly said to come or be in the body of a child? |
A64622 | When must we pray? |
A64622 | When shall it end? |
A64622 | When then doth this our Sabbath begin, and how long doth it continue? |
A64622 | When then is this religious exercise of Fasting to be performed of Christians? |
A64622 | When then is this repentance to be practised of us? |
A64622 | When then was he made the Son of God? |
A64622 | When there were better means of clothing, why did they weare Leather? |
A64622 | When was the Mediatour given? |
A64622 | When was this Covenant of Grace first plighted between God and man? |
A64622 | Whence commeth this? |
A64622 | Whence doth this duty of praise arise? |
A64622 | Whence is the first taken? |
A64622 | Whence is the fourth and last reason drawne? |
A64622 | Whence is the latter? |
A64622 | Whence is the second Reason taken? |
A64622 | Whence is the third? |
A64622 | Whence is this forme of Thanks- giving drawne? |
A64622 | Whence may the description of God be taken? |
A64622 | Where are we forewarned of the Apostasie? |
A64622 | Where did God place man when he created him? |
A64622 | Where doe you finde that the Scriptures are able to instruct us perfectly to salvation? |
A64622 | Where doe you finde that the Sonne is called the perfect Image of God? |
A64622 | Where doth the Scripture speak of the absolute power of God, by which he can doe more then he doth if he would? |
A64622 | Where find you it written that Gods love is constant and perpetuall? |
A64622 | Where in the Scripture is mercy taken the first way? |
A64622 | Where is it taken in the other sense for the effects of mercy? |
A64622 | Where is the doctrine of Christs Priesthood especially handled? |
A64622 | Where is the wisedome of God specially of us to be considered? |
A64622 | Where is this wisdom to be found? |
A64622 | Where it is said that the Word must be received into a good heart, it may seeme that a man hath a good heart before he receiveth that seed? |
A64622 | Where must we pray? |
A64622 | Where should it bee used, and by whom? |
A64622 | Where should this peace be established? |
A64622 | Where then is that will of God revealed, according whereto we must direct our prayers? |
A64622 | Where then is the Word of God now certainely to be learned? |
A64622 | Where then is the saving knowledge of God to bee had perfectly? |
A64622 | Where, and in what part of the world was it? |
A64622 | Where, if it bee demanded, how these things can stand together? |
A64622 | Where, notwithstanding there were many millions of men in the world betwixt these two; yet we see our Redeemer reckoned the second man: and why? |
A64622 | Whereby doth the necessity of Censures appeare? |
A64622 | Whereby is the perpetuity thereof confirmed? |
A64622 | Wherefore are the Angels set with a glittering sword to keep them from the Tree of life? |
A64622 | Wherefore did Christ ascend into heaven? |
A64622 | Wherefore did the Lord make choice of Bread and Wine for the outward Elements of this Sacrament? |
A64622 | Wherefore doth the Lord require praise and thanksgiving at our hands? |
A64622 | Wherefore is it necessary that there be a set forme of Prayer? |
A64622 | Wherefore must God be worshipped both by our bodies and our soules? |
A64622 | Wherefore ought we to take the time that is next the deliverance? |
A64622 | Wherein appeareth the inequality between our debt unto God, and mans debts unto us? |
A64622 | Wherein appeareth the wisdome of God? |
A64622 | Wherein consisteth Direction? |
A64622 | Wherein consisteth the consecration of the elements? |
A64622 | Wherein consisteth the second death? |
A64622 | Wherein did the inward appear? |
A64622 | Wherein did the outward appear? |
A64622 | Wherein did they sinne so grievously? |
A64622 | Wherein did this base estate of the Son of God consist? |
A64622 | Wherein doe our good works faile of Gods Iustice? |
A64622 | Wherein doe such offend? |
A64622 | Wherein doe the Commandements of the first Table agree? |
A64622 | Wherein doe they agree? |
A64622 | Wherein doe they agree? |
A64622 | Wherein doth his inward excellency consist? |
A64622 | Wherein doth it consist? |
A64622 | Wherein doth it shew it selfe? |
A64622 | Wherein doth it specially consist? |
A64622 | Wherein doth that appear? |
A64622 | Wherein doth the care of conserving our good name consist? |
A64622 | Wherein doth the greatnesse of Gods love appear to his Elect? |
A64622 | Wherein doth the holinesse of God especially appeare? |
A64622 | Wherein doth the infinitenesse of Gods essence especially consist? |
A64622 | Wherein doth the perfection of Gods essence principally consist? |
A64622 | Wherein doth the preparation to the last judgement consist? |
A64622 | Wherein doth the signes of the things signified differ? |
A64622 | Wherein doth this consist? |
A64622 | Wherein doth this duty of praise specially consist? |
A64622 | Wherein doth this feast consist? |
A64622 | Wherein doth this purity consist? |
A64622 | Wherein else doe the Tables agree? |
A64622 | Wherein is God himselfe to be considered? |
A64622 | Wherein is the Pope adversary unto Christ? |
A64622 | Wherein must this Conjugall Love be declared? |
A64622 | Wherein shall they be blessed that keep the Sabbath day? |
A64622 | Wherein standeth his Mediation, and what are the parts thereof? |
A64622 | Wherein standeth that integrity of nature? |
A64622 | Wherein standeth the abuse of them? |
A64622 | Wherein standeth the excellency of his substance? |
A64622 | Wherein standeth the excellency of the understanding? |
A64622 | Wherein standeth the manner of him that shall have this office? |
A64622 | Wherein then doth Baptisme differ from the Lords Supper? |
A64622 | Wherein then doth repentance properly consist? |
A64622 | Wherein? |
A64622 | Whereof must we give Almes? |
A64622 | Whereof then were all things made? |
A64622 | Whereof was his body made? |
A64622 | Whereto doe the words following direct us, when we say, Which art in heaven? |
A64622 | Whereunto fell they? |
A64622 | Whereunto was Christ anointed? |
A64622 | Whereupon doth Gods understanding work? |
A64622 | Wherewith doth he reign and rule? |
A64622 | Whether are any of these two causes in God, that for those he should change his will? |
A64622 | Whether are there more wills in God then one, or no? |
A64622 | Whether can Gods secret will be known or no? |
A64622 | Whether can this Omnipotency of God be communicated to any creature? |
A64622 | Whether doth God alter his will at any time or no? |
A64622 | Whether doth God know all the motions of our wills and our thoughts? |
A64622 | Whether doth God know any thing by senses or no? |
A64622 | Whether doth God love all alike or no? |
A64622 | Whether doth God will evill or sin, or no? |
A64622 | Whether doth God will punishments or no? |
A64622 | Whether doth God will sin as it is a punishment of sin that went before? |
A64622 | Whether doth this kind of knowing things agree with the nature of God or no? |
A64622 | Whether hath God the knowledge of all evils or no? |
A64622 | Whether is grace properly attributed to God in the second sense or no? |
A64622 | Whether is the outward exercise thereof a certaine marke of a godly man? |
A64622 | Whether is the water or the earth bigger? |
A64622 | Whether is there any such cause in God to make him change his will, or not? |
A64622 | Whether is there grace in God according to the first signification of grace or no? |
A64622 | Whether is this will of God made known to every one of Gods children particularly or no? |
A64622 | Whether may God know those things which are not? |
A64622 | Whether may the knowledge or wisdome of God faile or be deceived at any time, or no? |
A64622 | Whether may the knowledge which God hath, be encreased, diminished, or altered? |
A64622 | Whether must we direct our prayers, to the Father, or the Sonne, or to the Holy- Ghost? |
A64622 | Whether then doth God know things by understanding, or no? |
A64622 | Which are the Poeticall books? |
A64622 | Which are the Prosaicall books? |
A64622 | Which are the books of Moses? |
A64622 | Which be the inward sins of omission? |
A64622 | Which bee the chiefe false Religions that are now in the world? |
A64622 | Which is the first Title that is mentioned here? |
A64622 | Which is the first death? |
A64622 | Which is the other respect for which God is said to have many wils? |
A64622 | Which is your second way of permitting? |
A64622 | Which of them was first? |
A64622 | Which of these three is first? |
A64622 | Who are Inferiours; comprehended here under the name of Children? |
A64622 | Who are Superiors in the Commonwealth? |
A64622 | Who are Superiours without Authority? |
A64622 | Who are by this condemned? |
A64622 | Who are guilty of the latter of these sins? |
A64622 | Who are here to be confuted? |
A64622 | Who are inferiour to such? |
A64622 | Who are private Superiors and Inferiors? |
A64622 | Who are the Adversaries in the spirituall conflict? |
A64622 | Who are the Superiors in the Church? |
A64622 | Who are the Superiors with Authority? |
A64622 | Who are the open enemies? |
A64622 | Who are the outward Givers? |
A64622 | Who are the persons that are to receive the Sacraments? |
A64622 | Who are these? |
A64622 | Who are to be accounted proud? |
A64622 | Who are to be admonished openly in the Church? |
A64622 | Who are to be partakers in this Sacrament? |
A64622 | Who are to give Almes? |
A64622 | Who are under the Government of the Civill Magistrates? |
A64622 | Who be they that vow that which they can not performe? |
A64622 | Who doe sinne in this kinde? |
A64622 | Who is that Antichrist? |
A64622 | Who is that friend of ours for our probation, who entreth into conflict with us? |
A64622 | Who is the Author of a Sacrament? |
A64622 | Who is the Authour of this wonderfull work? |
A64622 | Who is the inward giver? |
A64622 | Who is this Mediatour between God and man? |
A64622 | Who knoweth whether by this meanes we may stand in the gap, and cause the Lord to repent of the evill intended, and to spare his people? |
A64622 | Whom doe you call just and righteous by yeelding perfect and willing obedience to God and his law? |
A64622 | Whom doe you call just by grace? |
A64622 | Whom doth God call to this exercise of Fasting? |
A64622 | Whom hath Christ appointed to be Governors and guiders over the rest? |
A64622 | Why adde you this word meerly? |
A64622 | Why are Idols called Gods? |
A64622 | Why are all Beleevers called Saints? |
A64622 | Why are all Superiours here called by the name of Parents? |
A64622 | Why are our words and speeches so much to be regarded, seeing they are but winde, as is commonly supposed? |
A64622 | Why are the reasons of the Commandements of the first Table rather set down then of the second? |
A64622 | Why are these duties comprehended under the word Honour? |
A64622 | Why are they called Temptations? |
A64622 | Why are we taught to conclude with this word? |
A64622 | Why at home? |
A64622 | Why be these two counted the principall properties of God? |
A64622 | Why call you him the onely begotten Sonne of God? |
A64622 | Why call you it Action? |
A64622 | Why call you it an action of the whole Church? |
A64622 | Why call you it the first Sacrament? |
A64622 | Why can there no perfect definition of God be given? |
A64622 | Why did God enjoyne his worship in foure Commandements? |
A64622 | Why did God leave some places obscure in the Scriptures? |
A64622 | Why did God write that law in Tables of stone? |
A64622 | Why did Satan assail the woman rather then the man? |
A64622 | Why did he chuse rather to speak by a Serpent then by any other Beast? |
A64622 | Why did he not content himselfe with one of these only? |
A64622 | Why did he not rise before the third day? |
A64622 | Why did he not take the nature of Angels upon him? |
A64622 | Why did he rise the third day? |
A64622 | Why did he use those outward Instruments, and not rather tempt their fancy and affection inwardly? |
A64622 | Why doe all men naturally abhorre Satan, even to the very name of him? |
A64622 | Why doe men thinke that thoughts are free, and not to be charged upon men, or called to account? |
A64622 | Why doe the Papists say, and suffer us not to be led into temptation? |
A64622 | Why doe we call it a request with thanksgiving? |
A64622 | Why doe we say, Give us? |
A64622 | Why doe we say, This day, or, For the day? |
A64622 | Why doe you adde these words[ apart] and[ separate?] |
A64622 | Why doe you adde, Of an humble and sanctified heart? |
A64622 | Why doe you call it the request of the heart? |
A64622 | Why doe you here name the Father? |
A64622 | Why doe you make the first to be the principall marke of visible profession? |
A64622 | Why doe you make this the first point? |
A64622 | Why doe you say it is infinite in it self or of the own nature? |
A64622 | Why doe you say out of the free love of God? |
A64622 | Why doe you say, that we must rest in minde and body? |
A64622 | Why doth God say, Of them that hate me? |
A64622 | Why doth God so much regard truth? |
A64622 | Why doth God use a speech to the Serpent that understandeth it not? |
A64622 | Why doth Moses call the Sun and Moon the greatest lights, when there are Starres that exceed the Moon by many degrees? |
A64622 | Why doth he respect so much our fame and good name? |
A64622 | Why doth not the Father and the Sonne sanctifie also? |
A64622 | Why doth not the New Testament mention this change? |
A64622 | Why doth our Sabbath begin at the dawning of the day? |
A64622 | Why doth our Saviour direct us to give such Titles unto God in the beginning and entrance of our Prayers? |
A64622 | Why doth the Lord require this duty of us? |
A64622 | Why doth the Lord say, that he will shew mercy to them that love him, and keep his Commandements? |
A64622 | Why else is God said to be eternall? |
A64622 | Why for mans sake? |
A64622 | Why hast thou made us to erre out of thy way, and hardened our heart from thy feare? |
A64622 | Why hath God given ten Commandements, and no more? |
A64622 | Why hath God made choice of these creatures? |
A64622 | Why hath our Saviour Christ limited us with these degrees? |
A64622 | Why is Christ Jesus also called our Lord? |
A64622 | Why is Christ said to raise himself? |
A64622 | Why is God called a living God? |
A64622 | Why is he called Christ? |
A64622 | Why is he called Jesus? |
A64622 | Why is he called the Character or Image of his Father? |
A64622 | Why is he called the Holy Ghost? |
A64622 | Why is he called the Word? |
A64622 | Why is he said in the Creed to sit at the right hand of God, the Father Almighty? |
A64622 | Why is he said to be born? |
A64622 | Why is it called the breath of God? |
A64622 | Why is it called the sin against the holy Ghost? |
A64622 | Why is it foolish? |
A64622 | Why is it impious? |
A64622 | Why is it required that we pray by the working of the Holy Ghost? |
A64622 | Why is it said they have no root? |
A64622 | Why is it said, And shall aske it in my name? |
A64622 | Why is it then called generall? |
A64622 | Why is not all nature able to teach us what God is? |
A64622 | Why is the Bread called ours, seeing that God must give it us? |
A64622 | Why is the Commandement conceived in the name of Inferiours? |
A64622 | Why is the Word said to have been in the beginning? |
A64622 | Why is the belly called a God? |
A64622 | Why is the cup called the cup of the New Testament? |
A64622 | Why is the first of these so largely set forth? |
A64622 | Why is the love of God called the first and greatest Commandement? |
A64622 | Why is the order of the years of the world so carefully set down in the Scripture? |
A64622 | Why is the reason of the first Commandement set before, which in all the other commeth after? |
A64622 | Why is the second Table said to be like unto the first? |
A64622 | Why is the third Person called the Spirit? |
A64622 | Why is there a particular rehearsall of these persons in this Commandement? |
A64622 | Why is there mention made of allowing rest to the beasts? |
A64622 | Why is there mention of the Virgin by her name Mary? |
A64622 | Why is there no more expresse mention in the first of Genesis, of the creation of these, especially being creatures in glory so farre passing others? |
A64622 | Why is this Church called holy? |
A64622 | Why is this Petition set before all? |
A64622 | Why is this added, If he heare thee, thou hast gained thy brother? |
A64622 | Why is this sir- name added? |
A64622 | Why may not a man vow such things as he is otherwise bound to doe? |
A64622 | Why may not men want the Scriptures now as they did at the first, from the Creation untill the time of Moses, for the space of 2513. years? |
A64622 | Why must he be a King or Prince? |
A64622 | Why must he be a Priest? |
A64622 | Why must he be a Prophet, Doctor or Apostle? |
A64622 | Why must the interpretation of words be had out of the originall Languages? |
A64622 | Why must the true sense or meaning of the Scriptures be learned out of the Scriptures themselves? |
A64622 | Why must we pray to the Father in the mediation of Jesus Christ his Sonne? |
A64622 | Why say you it is an action? |
A64622 | Why say you that it is temporary? |
A64622 | Why say you that you beleeve that there is a Catholick Church? |
A64622 | Why say you,[ whereby he moveth and directeth all things?] |
A64622 | Why say you[ after the counsell?] |
A64622 | Why say you[ of his own free will?] |
A64622 | Why say you[ to their proper end?] |
A64622 | Why should a man be present at Baptisme? |
A64622 | Why so? |
A64622 | Why so? |
A64622 | Why so? |
A64622 | Why then are Magistrates called Gods? |
A64622 | Why then are we taught here to say, Our Father? |
A64622 | Why then belike you grant that in God there be many wils? |
A64622 | Why then did Moses make the Cherubims, and the brazen Serpent? |
A64622 | Why then doe the Scriptures speak of the eyes, eares,& c. of God? |
A64622 | Why then doe they not overwhelme the earth? |
A64622 | Why then doth he specially name three or foure Generations? |
A64622 | Why then doth the Scripture attribute unto him hands, feet,& c? |
A64622 | Why then he is Vnderstanding it self, for so is his Father? |
A64622 | Why then is the Petition for the temporall things put before the Petitions for spirituall? |
A64622 | Why then, it seemeth that it were as good for a man to act sin; as to consent to the acting of it? |
A64622 | Why was Christ put unto this death of the Crosse? |
A64622 | Why was he born of a Virgin? |
A64622 | Why was he creating so long, seeing he could have perfected all the creatures at once and in a moment? |
A64622 | Why was it necessary that Christ should as well fulfill the Law, as suffer for us? |
A64622 | Why was it needfull that Christ should be buried? |
A64622 | Why was it needfull to have a speciall Commandement for the direction of the tongue in Gods service? |
A64622 | Why was it requisite that our Mediatour should be Man? |
A64622 | Why was it requisite that our Saviour should be God? |
A64622 | Why was it requisite that our Saviours soul should be separated from his body? |
A64622 | Why will the Lord have us beg his blessings of him? |
A64622 | Why, what manner of knowledge is that which we have by our understanding? |
A64622 | Why? |
A64622 | Will it not follow hereof, that preaching and expounding of the Scriptures, may bee neglected as unnecessary? |
A64622 | With what affection must we doe Almes- deeds? |
A64622 | With what feeling did the godly finde the apparition of the Angels? |
A64622 | With what properties are these Angels specially endued? |
A64622 | Yea, he was made the Son of God when he was born of the Virgin Mary; was he not? |
A64622 | Yet, although being thus warned, we dare not draw so nigh; what doth hinder but we may stand aloof off, and wonder at this great sight? |
A64622 | You have now spoken of the first part of Invocation, namely Petition: what followeth? |
A64622 | You have spoken generally of the internall duties: what duties are externally, and more specially required? |
A64622 | You have spoken of Selling: Now what is that alienation which is by buying? |
A64622 | You have spoken of Theft properly so called: VVhat is the other kind which is more improper? |
A64622 | You have spoken of concerning our neighbours fame: now what is required to the conserving of our owne? |
A64622 | You have spoken of conserving of truth, now speak of our fame and good name: and first shew why it is to be respected? |
A64622 | You have spoken of conserving our fame, what say you to the second thing propounded, that is, a true testimony of our selves? |
A64622 | You have spoken of publike testimonies in Courts of Justice: Now what are those which are given out of Courts? |
A64622 | You have spoken of publike testimonies, now what are private tectimonies, or the private profession of the truth with charity? |
A64622 | You have spoken of such Contracts as respect Alienation and change: Now what are those which are of things committed to trust? |
A64622 | You have spoken of the degrees of evill affections: now shew what are the kindes? |
A64622 | You have spoken of truth it selfe, and the opposites unto it; now shew what are the meanes of it? |
A64622 | You say that in every sin is an action or deed, which is either inward or outward; whether doth God will that or no? |
A64622 | [ as before him?] |
A64622 | and are not all evill works equall? |
A64622 | and bought thee, l not with corruptible things, as silver and gold, but with the precious bloud of his own Son? |
A64622 | and that the Mighty God should become a Childe; which is the weakest state of Man himself? |
A64622 | and why doth he promise a reward unto them? |
A64622 | are there more loves in God then one? |
A64622 | day? |
A64622 | did not the Lord? |
A64622 | doubtlesse many live in the Church who are not thus united unto him, and shall never come to salvation by him? |
A64622 | hath he one alone, or hath he many? |
A64622 | have we no true wisdome naturally able to bring us unto it? |
A64622 | how was he just? |
A64622 | is it to be attributed to one, or to many persons? |
A64622 | is there no difference between them and Pagans? |
A64622 | is there no hope of salvation, shall all perish? |
A64622 | k Doe ye thus requite the Lord, O foolish people and unwise? |
A64622 | l Who among us shall dwell with the devouring fire? |
A64622 | m If one man sin against another, the Judge shall judge him ▪ but if a man sinne against the Lord, who shall plead or intreat for him? |
A64622 | nay, doe not the Scriptures afford many friendly proofs by consequence of it? |
A64622 | or can not Man or the Devils now create creatures? |
A64622 | or how can he serve God in the endeavour of the performance of it, unlesse he understand his Masters will? |
A64622 | or is there absolute ground and warrant for sprinkling, which is most commonly practised with us in these cold Countries? |
A64622 | or what breach of promise is in him that promiseth silver, and payeth with gold, and that in greater weight and quantity? |
A64622 | that the Father of Eternity should bee born in time? |
A64622 | that the Son of man speaking upon earth, should yet at the same instant bee in heaven? |
A64622 | therefore against all this evill ignorance seemeth to be a safe remedy? |
A64622 | was it a vain and an empty Ceremony? |
A64622 | was it not sufficient that he was God? |
A64622 | were they not naked before, and having the eye sharper then after the fall, must they not needs see they were naked? |
A64622 | what injury is done unto him, who being taken out of this life, is recompenced with a better? |
A64622 | what shall I say unto them? |
A64622 | whether doe you mean his right and authority, or his strength and ability, or both? |
A64622 | who amongst us shall dwell with the everlasting burnings? |
A64622 | who hath bound the waters in a garment? |
A64622 | who hath established all the ends of the earth? |
A64622 | who hath gathered the wind in his fists? |
A64622 | y Who shall lay any thing to the charge of Gods elect? |