Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A10378	Signatures:[ A]-D⁴(-A4 and D4, blank?).
A57483	VVH ● ther David did well in m ● ● rying a maid?
A70942	And why should not we aswell thinke the same to be a very large proportion for one Ship to batter another withall?
A57590	Qualem nos pacem vobiscum habituros speremus?
A57590	Whereto the Consul thus replied, Quid si poenam remittimus?
A57360	By the Ever- renowned Knight, Sir WALTER RALEIGH, Published By JOHN MILTON, Esq; Quis Martem tunicâ tectum Adamantinâ dignè scripserit?
A57360	Qualem nos pacem vobiscum habituros speremus?
A57360	Quis innocens esse potest si accusare sufficit?
A57360	Whereto the Consul thus replied, Quid si p ● enam remittimus?
A57355	By the Ever- renowned Knight Sir WALTER RALEIGH, Published By JOHN MILTON Esq Quis Martem tunica tectum, Adamantina digne scripserit?
A57355	Qualem nos patem vobiscum habituros speremus?
A57355	Whereto the Consul thus replied, Quid si poenam remittimus?
A57605	If a disadvantage, why should it not be alter''d?
A57605	If an advantage, why should we alter it?
A57605	Whether it be not necessary that the great Sea business of Fishing be forthwith set forward?
A57605	Whether it be not necessary that your Native Commodities should receive their full Manufactory by your Subjects within your Dominions?
A57605	Whether it be not sit Your Majesty presently raise your Coin to as high rates as it is in any parts beyond Seas?
A34856	And if it be so now, what in reason can be expected, as the effects of these two things?
A34856	For, if it be so, that while we have but a little Trade, we can hardly live one by another, What may be expected, if our Trade should be taken away?
A34856	May I not with modesty and within Compass, say three parts of Laborious and Industrious people?
A34856	VVhat will become of those Parishes, when the Trade is gone?
A34856	What Crick of the Seas do they leave unvisited?
A25867	A Cade?
A25867	A Jack- Straw?
A25867	A Kett?
A25867	I were well fitted for justice, if you should come to be my Judg, what indifferency is there in this my Lord Chiefe Justice?
A25867	Master Atturney said, Is my Lord so poore?
A25867	My Lord Cecil desired to know whither out of that which was left to him or to his brother?
A25867	No longer said Rawleigh?
A25867	Or how could we invent to offer to him the letter of an Arabella, whom he could not chuse but know to be of no following, what a mockery is this?
A25867	What did we offer him?
A25867	What pawne had we to give the King of Spaine?
A25867	do Princes so easily now a dayes part with such Masses of mony?
A25867	hath he used me thus?
A25867	or if he had been in case, could I thinke it so easy a matter, to obtaine such a sum of mony of the Spaniard?
A25867	what would I make my selfe?
A57374	And served not the same Warrant to set our Henry upon the back of France?
A57374	For by what right was it, That Fardinand of Arragon won the Kingdome of Navar?
A57374	For if the title of occupiers be good in a Land unpeopled, why should it be bad accounted in a Country Peopled over thinly?
A57374	If Princes therefore be carefull to exclude the doctrine of Hildebrand out of their dominions, who can blame them of rigour?
A57374	Innumerable are the like examples: Know ye not( said Ahab) that Ramoth Gilead is ours?
A57374	Thus was devotion made the Cloake for treason?
A57374	Was it not the Pope who did set on the French, to the end that himself might get Ravenna from the Venetians?
A57374	What right had St. Peter to the Crowne of Sicily, and of Naples?
A57374	Why was it not the same Pope, who afterwards( upon desire to drive the French out of Italie) excommunicated Lewis, and his adherents?
A57374	why did not the Confederacie, that was between Lewis the Twelfth of France, and the Venetians hinder that King from warring upon Venice?
A57374	why did not the like between England, and France, hinder our King Henry the eighth for warring upon the same King Lewis?
A57374	why might not the like be done in Africk, in Europe, or in Asia?
A57589	And do not Philosophers themselves reject this as an enēie to knowledge?
A57589	Do not Birds by one kind of speech call their young ones, and by another cause them to hide themselves?
A57589	Do they not by their voice foreshew things to come?
A57589	If it be replied, that Nature hath ordained as many instruments of Sence, as there are sencible objects; I demand, What Natures?
A57589	It is evident also, that men differ very much in the temperature of their bodies, else why should some more easily digest Bief than Shel- fish?
A57589	They are living creatures as well as I, why then should I condemn their conceit and phantasie, concerning any thing, more than they may mine?
A57589	Who knoweth not, that a Glass presenteth the outward object smoother, or greater, according to the making of the glass?
A57589	and other be mad for the time, if they drink wine?
A57589	do they not by their several voices express their several passions of joy, of grief, of fear in such manner, that their fellows understand them?
A57589	or that the Ear; whose inside is full of hair, doth hear in the same just measure, that the Ear doth whose inside is smooth?
A57465	And served not the same Warrant to set our Henry upon the back of France?
A57465	And why should not we as well thinke the same to be a very large proportion for one Ship to batter another withall?
A57465	But whence comes this dispute?
A57465	For by what right was it, That Fardinand of Arragon won the Kingdome of Navar?
A57465	For if the title of occupiers be good in a Land unpeopled, why should it be bad accounted in a Country Peopled over thinly?
A57465	If Princes therefore be carefull to exclude the doctrine of Hildebrand out of their dominions, who can blame them of rigour?
A57465	Innumerable are the like examples: Know ye not( said Ahab) that Ramoth Gilead is ours?
A57465	Thus was devotion made the Cloake for treason?
A57465	Was it not the Pope who did set on the French, to the end that himself might get Ravenna from the Venetians?
A57465	What right had St. Peter to the Crowne of Sicily, and of Naples?
A57465	Why was it not the same Pope, who afterwards( upon desire to drive the French out of Italie) excommunicated Lewis, and his adherents?
A57465	why did not the Confederacie, that was between Lewis the Twelfth of France, and the Venetians hinder that King from warring upon Venice?
A57465	why did not the like between England, and France, hinder our King Henry the eighth for warring upon the same King Lewis?
A57465	why might not the like be done in Africk, in Europe, or in Asia?
A57329	And who will think, that the Egyptians were so ignorant of their own Sea and Havens, as to be overtaken in the Ebbing and flowing thereof?
A57329	But if the World were eternal, why not all things in it; especially Man, who is more Rational, why did he not provide for his Eternity?
A57329	But what could this great General do in the Asiatique War?
A57329	For how should he bring such an Army through such a Kingdom as Egypt?
A57329	For the Prophet Isaiah cryed out long ago, Lord, who hath believed our Reports?
A57329	For, saith he, will a Man spoil his God?
A57329	How many Princes of the Blood, with many others of all Degrees, did he Execute?
A57329	How many Wives did he cut off, or cast off, as his Fancy or Affection changed?
A57329	Pretence of Testaments to thrust out true Heirs is no new thing: Yea, what is new under the Sun?
A57329	Shall he who tells a Ruler he is unjust, a General he is a Coward, or a Lady that she is ugly, be made a Counsellour, a Captain, or a Courtier?
A57329	Shall we then value Honour and Riches at nothing, and neglect them as unnecessary and vain?
A57329	To how many others gave he abundant Flowers from whence to gather Hony, and in the end of Harvest burnt them in the Hive?
A57329	What can other Men hope to know after Death, When Isaiah confesseth, Abraham himself is gnorant of us?
A57329	What causeless cruel Wars did he make upon his own Nephew King James V?
A57329	know they shall die, but the Dead know nothing at all; for who shall shew to Man, what shall be after him under the Sun?
A10373	And I pray you what say they now of the new impositions lately laide by the Kings Maiesty?
A10373	And by whose power is it done in Parliament, but by the Kinges absolute power?
A10373	And if your Lordship confesse that the lawes giue too much, why does your Lordship vrge the prerogatiue that giues more?
A10373	And my good Lord, was not Buckingham in England, and Byron in France condemned, their Peeres vncall''d?
A10373	And was it not so euer?
A10373	And was not this a dishonour to the king?
A10373	And what became of those Rebels?
A10373	And what do you otherwise thereby( if the impositions be in any sort grievous) but Renovare dolores?
A10373	And what got the King by it?
A10373	And what reason had they to seeke to enforme the State by strong hand, was not the Kinges estate as deere to himselfe, as to them?
A10373	And where will bee the issue of such a contention?
A10373	And withall, was not Byron vtterly( contrary to the customes& priviledges of the French) denyed an advocate to assist his defence?
A10373	Because the King entertayned the Poictoui ● s, were not they the Kings vassals also?
A10373	But I pray you Sir, who shall a king trust, if he may not trust those whom he hath so greatly advanced?
A10373	But Sir, what cause haue any about our King to feare a Parliament?
A10373	But may it please your Lordship, were not Cornewallis, Sharpe,& Hoskins, imprisoned, being no suspition of treason there?
A10373	But my Lord let vs judge of those occasions by their events, what became of this proud Earle?
A10373	But my good Lord, though diuers Shires haue giuen to his Maiestie, some more, some lesse, what is this to the Kings debt?
A10373	But thinke you that the King would haue deliuered them if any troubles had followed?
A10373	But what is this to the Parliament?
A10373	But what lost the king by those Lords?
A10373	But what reason had the Lords to take armes?
A10373	But what say the histories to this deniall?
A10373	But what thinke you?
A10373	By Parliament, I would faine know the man that durst perswade the King vnto it, for if it should succeed ill, in what case were he?
A10373	COVNS Well Sir, what say you to the Parliament of Richard the third his time?
A10373	COVNS: How I pray you?
A10373	COVNS: How doth that appeare?
A10373	Can you blame them?
A10373	Charity begins with itselfe, shall wee hinder our selues of 50000 ● per annum to saue the King 20?
A10373	Good Sir, which of vs doe in this sort breake the great Charter?
A10373	How came it then, that the acte was not executed?
A10373	I pray doe so, and amongst the rest, I pray you what say you to the Parliament holden at London in the fifteenth yeare of King Edward the third?
A10373	IVST: That''s true, but why was that?
A10373	Is it a losse to the K. to be beloued of the Commons?
A10373	It is true, but his Majestie found that those wanted no judgement whom hee trusted, and how could his Majestie divine of their honesties?
A10373	NOW Sir, what thinke you of M S ▪ Iohns tryall in Star- Chamber?
A10373	No Sir, what will become of our New- yeares gifts, our presents and gratuities?
A10373	Shall the head yeeld to the feet?
A10373	Was not the King also denyed a subsidie in the fourty first of his raigne?
A10373	Well Sir, let that passe, why should not our kings raise mony as the kings of France doe by their letters and Edicts only?
A10373	Well Sir, would you notwithstanding all these arguments advise his Maiesty to call a Parlament?
A10373	What hurt had that beene to the Treasurer whose office is truely to informe the King of the value of all that he giveth?
A10373	What is it then you hope for or seeke?
A10373	What is this to the danger of a Parliament?
A10373	What meane you by that?
A10373	What meane you by the great aide?
A10373	What moued the Treasurer to reject& crosse that raising of the kings lands?
A10373	What reason had the King so to doe?
A10373	What reasō then had K. Iohn to deny the cōfirmatiō?
A10373	What say you then to the Parliament held at London about the sixt yeare of that king?
A10373	What say you to the Scicilian vespers remembred in the last Parliament?
A10373	What thinke you of that, Sir?
A10373	What was that?
A10373	Where the word of a King is, there is power( saith Ecclesiasticus) who shall say vnto him, what doest thou?
A10373	Who are they?
A10373	Why my Lord, are the Lawes grievous which our selues haue required of our Kings?
A10373	Why my Lord, doth the King graunt any thing, that shames at the examination?
A10373	Why sir?
A10373	and are the prerogatiues also which our Kings haue reserued to themselues also grieuous?
A10373	and would not his Successors haue done the like to those that the king had advanced?
A10373	are not the Kings graunts on record?
A10373	doe they say that they are justly or injustly laide?
A10373	doe you not think it best to compound a Parliament of the Kings seruaunts and others, that shall in all obey the kings desires?
A10373	haue not we the Kings eares, who dares contest with vs?
A10373	how cā such a people then be well pleased?
A10373	if it be revenue which the K. seekes, is it not better to take it of those that laugh, than of those that crie?
A10373	or what care wee for your papers?
A10373	was hee not bound in honour to performe it?
A10373	was hee not soone after slaine in Euesham?
A10373	would it not haue beene a dishonour to the king?
A57532	& what importeth your present weakness, but an earnest of your approaching dissolution?
A57532	And I pray you what say they now of the new impositions lately laid by the Kings Majesty?
A57532	And are the Prerogatives also which our Kings have reserved to themselves also grievous?
A57532	And by whose power it is done in parliament, but by the Kings absolute power?
A57532	And do not Philosophers themselves reject this as an enemie to knowledge?
A57532	And if your Lordship confess that the Lawes give too much, why does your Lordship urge the Prerogative that gives more?
A57532	And my good Lord, was not Buckingham in England, and Byron in France condemned, their Peers uncalled?
A57532	And was it not so ever?
A57532	And was not this a dishonour to the King?
A57532	And what became of these Rebels?
A57532	And what do you otherwise thereby( if the impositions be in any sort grievous) but Renovare dolores?
A57532	And what got the King by it?
A57532	And what is the soul without God, but a sepulchre of sin?
A57532	And where will be the issue of such a contention?
A57532	And withall, was not Byron utterly( contrary to the custome& priviledges of the French) denyed an advocate to assist his defence?
A57532	Because the King entertained the Poictovins, were not they the Kings vassals also?
A57532	But I pray you Sir, who shall a King trust, if he may not rust those whom he hath so greatly advanced?
A57532	But Sir, what cause have any about our King to fear a Parliament?
A57532	But may it please your Lordship, were not Cornewallis, Sharpe, and Hoskins imprisoned, being no suspition of Treason there?
A57532	But my Lord let us judge of those occasions by their events what became of this proud Earle?
A57532	But my good Lord, though divers Shires have given to his Majestie, some more, some lesse, what is this to the Kings debt?
A57532	But think you that the King would have delivered them if any troubles had followed?
A57532	But what is this to the Parliament?
A57532	But what lost the King by those Lords?
A57532	But what people did ever serve the King of England more faithfully then the Gascoynes did, even to the last of the conquest of that Duchie?
A57532	But what reason had the Lords to take armes?
A57532	But what say the Histories to this denyall?
A57532	But what think you?
A57532	By Parliament, I would fain know the man that durst perswade the King unto it, for if it should succeed ill, in what case were he?
A57532	Can you blame them?
A57532	Do not Binds by one kind of speech call their young ones, and by another cause them to hide themselves?
A57532	Do they not by their severall voices expresse their severall passions of joy, of grief, of fear in such manner, that their fellows understand them?
A57532	Do they not by their voice foreshew things to come?
A57532	Good Sir, which of us do in this sort break the great Charter?
A57532	How I pray you?
A57532	How came it then, that the act was not executed?
A57532	How can such a people then be well pleased?
A57532	How doth that appear?
A57532	I pray do so, and amongst the rest, I pray you what say you to the Parliament holden at Iondon in the fifteenth year of King Edward the third?
A57532	If it be replied, that Nature hath ordained as many instruments of Sense, as there are sensible objects; I demand, What Nature?
A57532	If it be revenue which the King seeks, is it not better to take it of those that laugh, then of those that cry?
A57532	Is it a losse to the King to be beloved of the Commons?
A57532	It is not a time to flatter or fear Princes, for I am a subject to none but Death?
A57532	It is true, but his Majesty found that those wanted no judgement whom he trusted, and how could his Majestie divine of their honesties?
A57532	NOW Sir, what think you of M. S. Iohns tryall in Star- Chamber?
A57532	No Sir, what will become of our New years gifts, our presents and gratuities?
A57532	Or what could you find in the vale of tears, that was answerable to the favour of God, with losse whereof, you were contented to but it?
A57532	Shall the head yeeld to the feete?
A57532	That''s true, but why was that?
A57532	The remainder whereof, as it can not be long, so doth it warn you speedily to ransom your former losses; for what is age, but the Calends of death?
A57532	They are living creatures as well as I: why then should I condemn their conceit and phantasie, concerning any thing, more than they may mine?
A57532	WHether David did well in marrying a maid?
A57532	Was not the King also denyed a Subsidie in the fortie first of his reigne?
A57532	Well Sir, Would you notwithstanding all these arguments advise his Majesty to call a Parliament?
A57532	Well Sir, let that passe, why should not our Kings raise mony as the Kings of France do by their letters and Edicts onely?
A57532	Well Sir, what say you to the Parliament of Richard the third his time?
A57532	What hurt had been to the Treasurer whose Office is truely to informe the King of the value of all that he giveth?
A57532	What interest have you reaped, that might equall your detriment in grace and virtue?
A57532	What is it then you hope for or seek?
A57532	What is this to the danger of a Parliament?
A57532	What mean you by that?
A57532	What mean you by the great aide?
A57532	What moved the Treasurer to reject and crosse that raising of the Kings lands?
A57532	What reason had the King so to doe?
A57532	What say you to the Scicilian vespers remembred in the last Parliament?
A57532	What think you of that, Sir?
A57532	What was that?
A57532	Who are they?
A57532	Who knoweth not, that a Glasse presenteth the outward, 〈 … 〉, or greater according to the making of the glasse?
A57532	Whom have not plentifull cups made eloquent and talking?
A57532	Why my Lord, are the Laws grievous which our selves have required of our Kings?
A57532	Why my Lord, doth the King grant any thing, that shames at the examination?
A57532	Why sir?
A57532	Would you then count it secure, to nurse ● n your own bosom so many Serpents as sins?
A57532	Would you then think them wise that mould delay into weighty matters, and idlely play away the time allotted, to prevent these intolerable calamities?
A57532	a yeare, made him lay down a recompence for that which he had gotten?
A57532	and to dispatch the whole manage of all eternity, and of the treasures of Heaven, in so short of spurt?
A57532	and to foster in your soul so many malicious accusers, as mortall and horrible offences?
A57532	and would not his Successors have done the like to those that the King had advanced?
A57532	are not the Kings grants on record?
A57532	do they say that they are justly or unjustly laid?
A57532	do you not think it best to compound a Parliament of the Kings servants and others, that shall in all obey the Kings desires?
A57532	have not we the Kings eares, who dares contest with us?
A57532	of that King?
A57532	or that the Ear whose inside is full of hair, doth hear in the same just measure, that the Ear doth whose inside is smooth?
A57532	or what care we for your papers?
A57532	per annum to save the King 20?
A57532	was he not soon after slain in Evesham?
A57532	which ended the dispute,( for what other Bond is between a King and his vassals, then the Bond of the Kings Faith?)
A57532	would it not have been a dishonour to the King?
A05370	After he further enquireth: Quae genitis quies& c. VVhat rest can euer be, if the sense& vigour of the soule remaineth aloofe of in so high a place?
A05370	After this Pliny thus expostulateth: Quae dementia& c. VVhat folly is it to maintaine, that life is iterated, and begun againe by meanes of death?
A05370	Againe he questioneth; Quid agit?
A05370	All which things how far dissonant and estrāged they are from reason, who seeth not?
A05370	And euen in some of those, which haue but a very small body, how shrill and piercing is the sound they make?
A05370	And frō whēce procedeth this necessity?
A05370	And how great variety is there of them according to the variety of their kinds?
A05370	And how imperfect and narrow an vnderstanding should he haue, that could not attend to all thinges, which doe fall out in the world?
A05370	And how much care is taken for the tyme to come, and yet they want all knowledge of the tyme to come?
A05370	And if it be so, how then can the world continue, especially seing it consisteth of so different, contrary and repugnant things?
A05370	And to come to ● ihes: How fitly and proportionatly are then bodies framed to lyue in the Element of water?
A05370	And what incōsolable griefe doth afflict them for the tyme?
A05370	And what may be the reason thereof?
A05370	B. Quae haec summa delicti, nolle illum agnoscere, quem ignorare non p ● ● ● is?
A05370	But some here may demaund: How thē cometh it to passe, that we can not vnderstand any thing, except we forge a certaine image of it in the phantasy?
A05370	But to descend to Plants; what exceeding beauty is in all kynd of Plants?
A05370	But what great pro ● ● doth ryse by Nauigation to Man?
A05370	But what is this, but mere doting madnes, and want of reasō?
A05370	But with what colour or shew of truth, can it be said, that they were meere forgeryes, seing this answere is not wartanted with any reason?
A05370	Can it be thought to be so impotent, as not to be able to frame to it selfe( as it were) a proper house of its owne?
A05370	Do you see all these things?
A05370	For from whence is it knowne, that they are forged?
A05370	For frō whence proced the most swift reuolutions of the heauens, but from his power and wisedome?
A05370	For how can he want reason, vnderstanding, and will, who first made and gaue reason, vnderstāding and will?
A05370	For how great is the power of the senses?
A05370	For if the soule be with- houlde in the body as in a prison, why then doth it so much feare and auoid death?
A05370	For if the soules be parcels of God, how can they be dissolued with fyre?
A05370	For what can the opinion of a cōpany of poore mortall men aduantage me?
A05370	For what diuersity of formes are found in them?
A05370	For what good doth man reape by liuing a short tyme in so many afflictions of mynd and body?
A05370	For why should the authours willingly stand obnoxious to so great a sacriledge?
A05370	From a formeles seed, so fayre and so seuerall kynds of bodyes both of liuing Creatures and of Plants should be framed?
A05370	From a small roote so huge trees should grow?
A05370	From whence are the structures of so many liuing Creatures,& their multiplicious and wonderful formes?
A05370	From whence hath the soule separated its cogitation or discourse?
A05370	From whence hath the soule separated seeing and hearing?
A05370	Furthermore, if Soules for a certayne tyme can subsist without a body, why can they not for euer continue so?
A05370	Good God, how much art is in their structure and making,& how much wit?
A05370	How are they accoūt ● ● among the children of God, and their portion ● ● among the Saintes?
A05370	How easy, expedite, and quicke functions and motions haue they?
A05370	How far of doth the eye penetrate in a moment, viewing all things& apprehending the formes of them, and expressing them in it selfe?
A05370	How forcible is the power of smelling in dogs, Vultures,& many other such like?
A05370	How great is the difference of their sound and voyces?
A05370	How pleasant is the beauty of their wings?
A05370	How pleasingly do they apparell and cloath the earth?
A05370	How sweet is the singng of some of them?
A05370	How then cā any one call into question, but that this world first had a most excellent and wise artificer and workeman?
A05370	I say to acknowledge no good of the soule without the senses is incident to swyne and beasts, not to Philosophers: next, Quae deinde sedes?
A05370	If then this should be so, where is iustice?
A05370	If these things happen in the greene wood, what shall become of the dry wood?
A05370	If this house of the world belong not to this Cause, why then doth it assume the regiment thereof?
A05370	If we come next to Emmets or Ants, what s ● dulity and industry is found in them?
A05370	In the next place Pliny demandeth, Cur corpus& c. why the body followeth and coueteth the soule?
A05370	Neither is the industry small in Cats; for with what silence of pace, do they rush vpon birds,& with what obseruāt eye do they light vpon myce?
A05370	Next asketh Pliny; Quomodo visus& auditus?
A05370	Next he asketh: Quanta multitud ●& c. how great a multitude is there of soules, as of shadowes for so many ages?
A05370	Now for the Romans, with what sweating, paynes, and labours did they rise and grow dreadfull?
A05370	Now from whence doth this come?
A05370	Now how great industry and Prouidence is found in this worke?
A05370	Now let vs descend next to the miracle ● of the new testament: good God, how many and notorious did our Lord here liuing in flesh, performe?
A05370	Now supposing the spider were indued with reason, could it do all these things with better art and order, and more fitly tending to her designed end?
A05370	Now what can the mynd cōceaue ● ore horrible and dreadfull then this?
A05370	Now what greater benignity and fauour can be conceaued, then to spare ten thousands wicked persons for the sakes often holy men liuing among them?
A05370	Now what is more pleasing to the eye of Man, then those blewish and purple colours of the Heauens?
A05370	Now who is so simple, that would belieue this?
A05370	Now, how vast& spacious are those entrances, which are capable of so innumerable formes?
A05370	Now, it we consider the externall and outward parts of liuing Creatures; how wonderfu ● ly is euery part appropriated to its peculiar v ● e& end?
A05370	Now, who seeth not, that all these things are thus purposely disposed and framed with wonderfull wisedome& consideration?
A05370	Of whom by retortiō I demand, what do other spirits and incorporeall substances?
A05370	Or finally how cā they be depraued with so many facinorous crymes and impieties?
A05370	Or he that formed the eye, shall he not see?
A05370	Or how can that be of it selfe, which is extinguished& perished with so great a facility?
A05370	Or what can their speaches and words auaile me?
A05370	Or what greater prints, or intimations of Omnipotency can be, then these are?
A05370	Or what power& vertue gaue this saltnes to it, and to what end?
A05370	Or what vse is there of it?
A05370	Or where Iustice?
A05370	Or whither shall I flie from thy presence?
A05370	Or who brought thē into the world?
A05370	Or why is it so grieuous to the soule to be disioyned and separated from the body?
A05370	Or with what hope or reward should they vndergo the aspersion of so foule a blemish?
A05370	Pliny proceedeth yet further: Quid sine sensibus bonum?
A05370	QVo ibo a spiritu tuo,& quo a facie tua fugiam?
A05370	Quid ista sic diligis& c. Why dost thou so loue these terrene and earthly things, as if they were thine owne?
A05370	Seutin?]
A05370	She conceaueth the aptnes of her web to hold fast with the fynenes of the threed?
A05370	Si ascendero in caelum& c. Whither shall I goe from thy spirit?
A05370	Since otherwise where should the Prouidance of God be?
A05370	The Prophet therfore truly said, Qui plantauit aurem& c. He which planted the eare, shall he not heare?
A05370	Then saith he, Vbi cogitatio illi?
A05370	Therefore how great& bewitching is the pulchritud ● and splendour of these soules, in whom all these perfections are secretly and simply included?
A05370	Therfore what madnes and blyndnes of mynd it is( for some few weake& sleighty reasons) to imbrace the contrary opinion?
A05370	Thē the which proceeding what can be imagined more exorbitant, or lesse agreable with reason?
A05370	Thou maist heere reply, from whence then procedeth it, that almost all men are ouerruled with the desire of praise and glory?
A05370	To conclude, seeing there are many spirits( as is shewed aboue) I would here demand, from whence this multitude had its begining?
A05370	VVhat can be good, which is not to be apprehended by the senses?
A05370	VVhat seate or mansion for the soules seperated?
A05370	VVho among vs shall dwell with euerlasting burnings?
A05370	VVho is God, that can take you out of my hāds?
A05370	Videtis haec omnia?
A05370	What Art may in the least part seeme to equall this?
A05370	What Nature hath imparted to all these their forme, situation, splendour, and this celestial and vnchangeable beauty& fairnes?
A05370	What can we say, when we speake of thee who aboue all speach art ineffable, and aboue all vnderstanding incōprehensible?
A05370	What doth the soule separated?
A05370	What exorbitant and vnaccustomed crueltyes suffered they of their Generals and Emperours?
A05370	What is more admirable, then the radiant body of the Sunne, being the fountaine of light and heat?
A05370	What more pure, then those shining gems& pretious stones?
A05370	What more shall I say, My God, my life, Light, and sweetnes of my heart?
A05370	What mynd or vnderstanding can be intent to so many things at once?
A05370	What should I heere speake of Mercy& Iustice?
A05370	Which point being so, then how great are those benefits, which God hath promised and prepared for his seruants?
A05370	Who considering these things, will not repute them rather signes of cruelty and iniustice, then of mercy and iustice?
A05370	Why delayest thou, as if thou hadst not afore come out of that body, wherein thou didestlye?
A05370	Why doth it so much affect the commodities and pleasures of the body, and is so greatly delighted therewith?
A05370	Why is it not painful to the soule to stay in a body so stored with filth and impurity?
A05370	With what calamityes were they often worne out and wearyed?
A05370	With what do ● efull cryes do they fill the ayre?
A05370	With what intestine and ciuill warres were they afflicted?
A05370	Yea rather( as being a thing most pernicious and destructiue) why should he not be instantly exterminated and banished from thence?
A05370	Yea what priuate man is so rude and brutish who is not sensible of honours& disgraces?
A05370	exceeding al tapistry, or other such artificial hangings whatsoeuer, through its various and diuers vestment of hearbs, flowers, and groues?
A05370	for how can it be, that that, whose frame and making existeth with so great reason, prouidence and iudgement, should haue its being by chance?
A05370	qui vsus eius?
A05370	● onterriti sunt& c. The sinners in Sion are afraid; a feare is come vpon the Hypocrites: who among vs shall dwell with deuouring fire?