quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
early english books online	120
if thou desire to	55
notes for div a	43
characters represented either as	42
represented either as utf	42
the love of god	35
the institutions providing financial	33
owned by the institutions	33
terms of creative commons	33
support to the early	33
this phase i text	33
and encoded edition of	33
the text can be	33
text can be copied	33
the terms of creative	33
text and markup reviewed	33
text is available for	33
from proquest page images	33
the early english books	33
and markup reviewed and	33
images scanned from microfilm	33
according to the terms	33
is available for reuse	33
keyed and coded from	33
edition of the work	33
work described above is	33
for keying and markup	33
tcp assigned for keying	33
this keyboarded and encoded	33
keyboarded and encoded edition	33
i text is available	33
assigned for keying and	33
encoded edition of the	33
the part of a	33
even for commercial purposes	33
phase i text is	33
encoded text transcribed from	33
markup reviewed and edited	33
to the early english	33
all without asking permission	33
described above is co	33
books online text creation	33
providing financial support to	33
by the institutions providing	33
english books online text	33
and coded from proquest	33
institutions providing financial support	33
online text creation partnership	33
financial support to the	33
of the work described	33
the work described above	33
coded from proquest page	33
to the terms of	33
iv tiff page images	32
and are to be	28
the glory of the	28
for a prince to	28
are to be sold	25
to be sold at	25
it is the part	24
is the part of	24
the publisher proquest to	21
editions of a works	21
is given to their	21
record of the period	21
corrected and characters marked	21
mind that in all	21
accuracy and those which	21
and linked to page	21
attribution is given to	21
tei p using tcp	21
standards were returned to	21
and the publisher proquest	21
was then carried out	21
encoded texts based on	21
enhanced and or corrected	21
textual data within the	21
simplify the filling in	21
that due credit and	21
range over a wide	21
filling in of gaps	21
out by editorial teams	21
remaining illegibles were encoded	21
of the project have	21
was divided into two	21
were sent to external	21
while the overall quality	21
have been issued variously	21
although there are a	21
likelihood such instances will	21
and or corrected and	21
as opposed to critical	21
and markup guidelines are	21
texts based on the	21
tcp project was divided	21
the text encoding initiative	21
of the process of	21
editorial teams in oxford	21
corrected where possible up	21
quality assurance was then	21
be made about the	21
as illegible were corrected	21
compelling reason to do	21
of a work was	21
created during phase of	21
guidelines are available at	21
each text was proofread	21
of god is the	21
ascii text with mnemonic	21
there was a compelling	21
based on the new	21
the overall quality of	21
changes to facilitate morpho	21
assurance was then carried	21
been released into the	21
were encoded as gap	21
which did not meet	21
these texts for their	21
such instances will never	21
keying companies for transcription	21
tei in libraries guidelines	21
then carried out by	21
chosen if there was	21
text selection was based	21
some errors will remain	21
the general aim of	21
by editorial teams in	21
during phase of the	21
by proquest via their	21
remain and some readable	21
produce large quantities of	21
have been looked at	21
will remain and some	21
p using tcp tei	21
transcription and basic encoding	21
known extent have been	21
in oxford and michigan	21
divided into two phases	21
the encoding was enhanced	21
gap elements of known	21
but we respectfully request	21
project restraints of time	21
was intended to range	21
a works in english	21
published by proquest via	21
processed by university of	21
will be marked as	21
in english were prioritized	21
these processes should make	21
can be made about	21
errors will remain and	21
with mnemonic sdata character	21
of works in other	21
readable characters will be	21
to the keyers to	21
universities of michigan and	21
unicode or tei g	21
made about the data	21
phase of the project	21
have been released into	21
of the texts have	21
marked as illegible were	21
michigan and oxford and	21
whichever is the greater	21
their works are eligible	21
copies of the texts	21
returned to the keyers	21
creating the tcp texts	21
gaps by user contributors	21
looked at by a	21
a number of works	21
works in english were	21
based on the image	21
tcp data is very	21
number of works in	21
of time and funding	21
based on the text	21
of michigan and oxford	21
reason to do so	21
between and available in	21
encoded and linked to	21
included and sometimes a	21
page images in accordance	21
a compelling reason to	21
there are a number	21
any assumptions that can	21
the universities of michigan	21
illegibles were encoded as	21
external keying companies for	21
now take and use	21
usually the first edition	21
extent have been transformed	21
works in other languages	21
did not meet qa	21
limit of instances per	21
are available at the	21
we respectfully request that	21
to tei p using	21
the image sets published	21
into the public domain	21
is a partnership between	21
large quantities of textual	21
print record of the	21
issued variously as sgml	21
to create diplomatic transcriptions	21
users should bear in	21
will never have been	21
a partnership between the	21
understanding these processes should	21
data is very good	21
quality of tcp data	21
therefore chose to create	21
the usual project restraints	21
was enhanced and or	21
in accordance with level	21
creation partnership web site	21
text creation partnership web	21
and characters marked as	21
chose to create diplomatic	21
with level of the	21
sometimes a second or	21
was chosen if there	21
and sometimes a second	21
oxford and the publisher	21
between the universities of	21
and available in eebo	21
the tei in libraries	21
texts created during phase	21
respectfully request that due	21
by converting tcp files	21
or text strings within	21
title published between and	21
meet qa standards were	21
for an anonymous work	21
into placeholder characters or	21
keyers to be redone	21
language title published between	21
to reflect the true	21
for their own purposes	21
of creating the tcp	21
to external keying companies	21
characters will be marked	21
aimed to produce large	21
mainly structural encoding based	21
and therefore of any	21
tcp files to tei	21
the print record of	21
selection was intended to	21
for transcription and basic	21
be marked as illegible	21
is to encode one	21
request that due credit	21
opposed to critical editions	21
by a tcp editor	21
notably latin and welsh	21
a second or later	21
structural encoding based on	21
to page images in	21
all likelihood such instances	21
their early english books	21
project was divided into	21
process of creating the	21
on the image sets	21
sets were sent to	21
a limit of instances	21
of known extent have	21
given to their original	21
placeholder characters or elements	21
mnemonic sdata character entities	21
for accuracy and those	21
restraints of time and	21
public domain as of	21
use these texts for	21
if there was a	21
accurately transcribed and encoded	21
encoding was enhanced and	21
to encode one copy	21
companies for transcription and	21
to produce large quantities	21
that in all likelihood	21
therefore of any assumptions	21
of each text was	21
elements of known extent	21
later edition of a	21
texts were encoded and	21
at by a tcp	21
and use these texts	21
or later edition of	21
accordance with level of	21
of the tei in	21
were returned to the	21
been looked at by	21
tcp is to encode	21
markup guidelines are available	21
linked to page images	21
proofread for accuracy and	21
new cambridge bibliography of	21
domain as of january	21
created by converting tcp	21
of gaps by user	21
that can be made	21
of any assumptions that	21
nature of the print	21
due credit and attribution	21
was a compelling reason	21
of tcp data is	21
up to a limit	21
any remaining illegibles were	21
and attribution is given	21
works are eligible for	21
aware of the process	21
be aware of the	21
converting tcp files to	21
text with mnemonic sdata	21
cambridge bibliography of english	21
image sets published by	21
then their works are	21
or for an anonymous	21
are a number of	21
published between and available	21
sent to external keying	21
the texts have been	21
teams in oxford and	21
qa standards were returned	21
usual project restraints of	21
general aim of eebo	21
some readable characters will	21
publisher proquest to create	21
carried out by editorial	21
and encoded texts based	21
were encoded and linked	21
selection was based on	21
elements to simplify the	21
been issued variously as	21
images in accordance with	21
in mind that in	21
was based on the	21
the process of creating	21
of every monographic english	21
the end of the	21
reflect the true nature	21
at the text creation	21
proquest to create accurately	21
image sets were sent	21
take and use these	21
quantities of textual data	21
proquest via their early	21
or elements to simplify	21
over a wide variety	21
and those which did	21
or corrected and characters	21
to their original source	21
processes should make clear	21
to a limit of	21
sets published by proquest	21
true nature of the	21
work was chosen if	21
the public domain as	21
transformed into placeholder characters	21
level of the tei	21
of the print record	21
a work was chosen	21
been transformed into placeholder	21
tcp is a partnership	21
in of gaps by	21
project have been released	21
edition of a work	21
can now take and	21
the filling in of	21
was proofread for accuracy	21
or tei g elements	21
data within the usual	21
characters or elements to	21
in all likelihood such	21
and oxford and the	21
a wide variety of	21
transcribed and encoded texts	21
within the usual project	21
to simplify the filling	21
the true nature of	21
create accurately transcribed and	21
where possible up to	21
text strings within braces	21
users should be aware	21
are eligible for inclusion	21
the project have been	21
those which did not	21
instances will never have	21
second or later edition	21
bear in mind that	21
files to tei p	21
texts for their own	21
characters marked as illegible	21
possible up to a	21
of textual data within	21
variety of subject areas	21
illegible were corrected where	21
on the new cambridge	21
the keyers to be	21
intended to range over	21
never have been looked	21
first editions of a	21
anyone can now take	21
partnership between the universities	21
not meet qa standards	21
with changes to facilitate	21
should make clear that	21
encoding based on the	21
the new cambridge bibliography	21
via their early english	21
keying and markup guidelines	21
assumptions that can be	21
of a works in	21
and some readable characters	21
the text creation partnership	21
available at the text	21
texts have been issued	21
credit and attribution is	21
encoded as gap s	21
and therefore chose to	21
by university of nebraska	21
unicode or text strings	21
have been transformed into	21
of instances per text	21
were corrected where possible	21
text was proofread for	21
should bear in mind	21
should be aware of	21
the texts were encoded	21
released into the public	21
tcp aimed to produce	21
to create accurately transcribed	21
to range over a	21
it is a great	21
overall quality of tcp	21
on the text encoding	21
wide variety of subject	21
bibliography of english literature	21
part of a wise	20
thy love to god	20
and thou shalt find	20
thou desire to be	20
requisite for a prince	20
of a wise commander	20
for div a e	20
the government of the	18
how orient is thy	18
that i may see	18
ocm this keyboarded and	18
the danger of the	17
is the mother of	17
reproduction of original in	17
is the way to	17
if thou art a	17
of flesh and blood	17
the king of kings	16
the glory of thy	16
there is a time	16
r ocm this keyboarded	16
the life of man	16
be sold at his	16
very requisite for a	16
that it may please	16
estc r ocm this	16
the flames of hell	16
sold at his shop	16
the god of truth	16
it is very requisite	16
is very requisite for	16
the end of thy	16
is the perfection of	15
the word of god	15
the heart of man	15
apex covantage keyed and	15
from the original text	15
it is better to	15
covantage keyed and coded	15
if thou desire the	15
it may please thee	15
aptara keyed and coded	15
if thou canst not	14
no pleasure in the	14
the original text notes	14
text notes for div	14
at his shop in	14
the true protestant religion	14
original text notes for	14
is the god of	14
in the height of	14
in the name of	14
r in the english	13
a stc estc s	13
linguistically annotated with morphadorner	13
includes standard spellings that	13
been tokenized and linguistically	13
from many walks of	13
many walks of life	13
collaborative curation by amateur	13
the display of a	13
a of text r	13
standard spellings that support	13
and metadata enrichments aim	13
professional end users from	13
in a standardized format	13
text in a standardized	13
by amateur and professional	13
digital transcription a of	13
users from many walks	13
text the author or	13
changes aim at restoring	13
textual changes and metadata	13
the author or stationer	13
of text r in	13
text has not been	13
author or stationer meant	13
stationer meant to publish	13
the english short title	13
or stationer meant to	13
a wing q estc	13
of a text in	13
the text the author	13
is nothing but a	13
end users from many	13
has not been fully	13
wing q estc r	13
that support the display	13
has been tokenized and	13
a standardized format that	13
and suitable for network	13
tokenized and linguistically annotated	13
annotation includes standard spellings	13
transcription a of text	13
this text has not	13
aim at restoring the	13
text more computationally tractable	13
at making the text	13
is the beginning of	13
text r in the	13
of the original in	13
making the text more	13
text is an enriched	13
a text in a	13
amateur and professional end	13
standardized format that preserves	13
the pleasures of the	13
is an enriched version	13
wisdom in a prince	13
the text has been	13
the text more computationally	13
metadata enrichments aim at	13
text has been tokenized	13
in the day of	13
at restoring the text	13
format that preserves archaic	13
and professional end users	13
based collaborative curation by	13
of what thou hast	13
that preserves archaic forms	13
curation by amateur and	13
the annotation includes standard	13
and linguistically annotated with	13
not been fully proofread	13
textual changes aim at	13
of the tcp digital	13
restoring the text the	13
a thing is man	13
an enriched version of	13
version of the tcp	13
support the display of	13
in the english short	13
display of a text	13
aim at making the	13
the tcp digital transcription	13
enriched version of the	13
tcp digital transcription a	13
english short title catalog	13
this text is an	13
changes and metadata enrichments	13
spellings that support the	13
enrichments aim at making	13
of god and man	12
in a prince to	12
it is a religion	12
nothing but what he	12
the rate of defects	12
to the quality of	12
he that made him	12
of a king is	12
is the life of	12
love to thy neighbour	12
of so great a	12
the fire of the	12
the utmost of thy	12
words puts this text	12
been fully proofread approx	12
q estc r ocm	12
what thou hast not	12
the quality of the	12
the church of rome	12
category of texts with	12
this text in the	12
puts this text in	12
the power of a	12
to the utmost of	12
love to god is	12
i a creature love	12
the original in the	12
if i a creature	12
glory of the earth	12
rate of defects per	12
the name of a	12
the life of the	12
by the name of	12
in the choice of	12
he is a wise	12
i charge you all	12
s this keyboarded and	11
poore a thing is	11
so behave thy self	11
the man of god	11
the father of lies	11
by the vertue of	11
that they may be	11
reproduction of the original	11
thy self in thy	11
where there is no	11
to the god of	11
the greatest part of	11
take up armes against	11
estc s this keyboarded	11
what shall i doe	11
in all his actions	11
stc estc s this	11
i have sinned against	11
in the hearts of	11
the power of thy	11
my heart with the	11
the name of the	10
the glory of his	10
huntington library and art	10
orient is thy beautie	10
in the midst of	10
glory of the world	10
the death of a	10
what thou canst not	10
maxims moral and divine	10
mercy for afflicted soules	10
to the glory of	10
dost thou glory in	10
and maxims moral and	10
he that is not	10
the advantage of thy	10
in the power of	10
love of god and	10
by how much the	10
how poore a thing	10
the exercise of the	10
in this they differ	10
the liberty of the	10
library and art gallery	10
the way to be	10
the honour of a	10
the best advantage of	10
the hearts of men	10
take the advantage of	10
the presence of the	10
the least part of	10
it will make thee	10
institutions and maxims moral	10
with the name of	10
i am the man	9
so faire a guest	9
is all in all	9
the god of heaven	9
the sum of all	9
and a time to	9
that i may love	9
the spirit of god	9
the number of the	9
in the face of	9
the god of mercy	9
but he that is	9
the church of england	9
government of the church	9
it is but a	9
least part of what	9
up armes against the	9
from place to place	9
and the god of	9
in the henry e	9
be the least part	9
not so much as	9
is a slave to	9
to the honour of	9
what thou givest to	9
praise ye the lord	9
for what thou hast	9
give me leave to	9
the manner of the	9
the sons of men	9
the time to come	9
life is but a	9
the glory of god	9
it is no less	9
the time of the	9
take no pleasure in	9
in the end of	9
glorie of the earth	9
from the stroke of	9
of those that are	9
part of what thou	9
blessed are they that	9
a feast for wormes	9
in the presence of	9
in the german tongue	9
in respect of the	9
the glorie of the	9
thou shalt find him	9
the princes of the	9
and xml conversion the	9
to the king of	9
according to the measure	9
mo a wing q	9
happy is he that	9
the hand of heaven	9
in the time of	9
to the hand of	9
thy name for ever	9
the strength of thy	9
if it be good	9
pleads against the truth	8
exercise of the body	8
thou hast found a	8
but a faint reflection	8
to be afraid of	8
of a life to	8
in the kingdome of	8
if thou expect death	8
thou art the more	8
be not too fond	8
be very circumspect in	8
the market of a	8
not as thou art	8
because thou mayst be	8
very circumspect in the	8
the glory of a	8
let the words of	8
with flesh and blood	8
from whence they came	8
life and death of	8
if what thou hast	8
of texts with between	8
one thou meet with	8
to god on high	8
thy love to thy	8
dangerous for a prince	8
if thou hast a	8
is none of thine	8
the rest to providence	8
for ever and ever	8
with the love of	8
and thou shalt be	8
a faint reflection of	8
ten dayes after the	8
he that pleads against	8
as thou art a	8
and it shall be	8
his reproof to be	8
he is an ill	8
cast one eye upon	8
the innocency of the	8
lest thou be beaten	8
there is no worldly	8
he deserves not to	8
thou teach her to	8
lord have mercy upon	8
and are to bee	8
the more the oyle	8
advise not with thy	8
if thy brother hath	8
of so faire a	8
god is the perfection	8
there is nothing more	8
thou desire to make	8
to god is nothing	8
the god of peace	8
the hearts of his	8
he chuse the profession	8
lest thou teach her	8
that pleads against the	8
but stay my soule	8
and hast found it	8
nothing but a faint	8
thou expect death as	8
of all the land	8
charity for thy neighbour	8
in the absence of	8
thou the worse for	8
the god of order	8
are to bee sold	8
out of the new	8
as well as the	8
thus saith the lord	8
the profession of a	8
between and defects per	8
innocency of the dove	8
and who ever envied	8
to the mercy of	8
george duke of saxony	8
with between and defects	8
the pleasures of this	8
the honour of the	8
is what thou hast	8
thou goest about to	8
not to be too	8
god is nothing but	8
the least favour he	8
of so sweet a	8
if he chuse the	8
a good action is	8
what shall i do	8
one eye upon the	8
it is better for	8
as well as he	8
be very circumspect to	8
lest thou be thought	8
bone of an asse	8
of a prince is	8
desire not to be	8
is he that hath	8
he is not happy	8
endeavour to make him	8
the subtilty of the	8
the dignity of a	8
in the society of	8
so shall thy rest	8
to displease the best	8
to bee sold at	8
thou glory in thy	8
original in the henry	8
thou be beaten with	8
of heaven and earth	8
the soule of man	8
he it is that	8
the love to thy	8
reproof to be just	8
if the object be	8
hearts of his subjects	8
the exercise of thy	8
may please thee to	8
if thou canst endure	8
compare it to thy	8
chuse the profession of	8
if thou hast any	8
the mother of a	8
of a good action	8
is the reward of	8
will be angry for	8
the multitude in the	8
that are under thee	8
good action is the	8
the mercy of a	8
to the dignity of	8
too early in the	8
and it is no	8
to be his greatest	8
a prince to have	8
subtilty of the serpent	8
so much knowledge of	8
the majesty of a	8
his shop in saint	8
texts with between and	8
in the house of	8
fire of the sanctuary	8
gives advantage to the	8
thee of what thou	8
then by way of	8
if because thou mayst	8
the title of a	8
the spirit of a	8
for the time to	8
god is the beginning	8
let the end of	8
ought to be his	8
confession in his heart	8
it is very dangerous	8
who ever envied the	8
early in the fashion	8
the life and death	8
utmost of thy power	8
thy endeavour cannot prevent	7
make the best advantage	7
if thou be a	7
eyes are full of	7
art thou the worse	7
of the new testament	7
what thou hast taken	7
boys up go we	7
if thou please to	7
the doctrine of the	7
the body of the	7
the historie of samson	7
a religion that takes	7
the end of that	7
to those that are	7
i make no question	7
the wrath of god	7
hey boys up go	7
bottum text and markup	7
most proper for a	7
that art the onely	7
the sight of god	7
lest they fear thee	7
the d category of	7
is both the sign	7
thou that art the	7
with those that are	7
is a religion that	7
into the flames of	7
text in the d	7
canst thou hope to	7
and the end of	7
the other upon the	7
the world to come	7
fear of god is	7
the face of god	7
of the lords supper	7
make the best of	7
that i may know	7
the understanding and the	7
the presence of thy	7
to do good for	7
the house of the	7
and let thy tongue	7
in the one thou	7
understanding and the will	7
teach thee how to	7
so sweet a spring	7
of original in the	7
to the measure of	7
by the hand of	7
knowes not how to	7
the law of god	7
in the death of	7
of flesh and bloud	7
the height of whose	7
but what is good	7
glory of a brave	7
d category of texts	7
both the sign and	7
so sweet a face	7
as well for the	7
is most proper for	7
god to be above	7
the elector of saxony	7
into the breasts of	7
the torments of a	7
the power of his	7
thou hast done well	7
he that pulls down	7
the author of truth	7
for there is no	7
there can be no	7
the wages of a	7
as well as they	7
what art thou the	7
and let thy judgment	7
that is the god	7
the god of love	7
how often have i	7
on the other side	7
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my lord the king	4
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thy devotion to god	4
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thy place by thy	4
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heart of it selfe	4
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meet thee in thy	4
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the objects of few	4
the monarch of a	4
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depth of sorrow thou	4
sullen discontent deject thee	4
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thou conceive him good	4
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thy desires be subjected	4
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many of our learned	4
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life to save it	4
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thou find any thing	4
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love can never please	4
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love advise before thou	4
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thy mother be a	4
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service in thy age	4
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angels and archangels praise	4
he that speaks from	4
made thee strong to	4
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him education in good	4
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a strong army to	4
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thy hand hath done	4
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a friend to nature	4
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to a tyrants knife	4
thou desire the love	4
is a bold bastard	4
is a tender twig	4
blot is no part	4
thou shalt judge others	4
to practice what we	4
a wise security that	4
things follow the most	4
heart agree not in	4
let him be wise	4
dishonour will be thine	4
and honour thy presence	4
the downe of swans	4
true way to advance	4
that made him miserable	4
a conquest with thy	4
he that is sorry	4
may for a while	4
and her cares for	4
without the person of	4
too great for pardon	4
all things very well	4
it is therefore the	4
the dishonour of a	4
too long silence is	4
dignities in a common	4
is the best interpreter	4
or his victory to	4
what we should practice	4
is more glorious to	4
thou rage under the	4
them to the injury	4
and put on courage	4
to preserve the nobility	4
it alone a while	4
upon a common cause	4
thou hast taken from	4
wert created for thy	4
thou shalt hardly get	4
an advocate to thy	4
welfare be thy content	4
too long silence in	4
give him all active	4
that expects them too	4
to work a necessity	4
pleasure in it makes	4
it is a bastard	4
whom he lent them	4
to throw disgrace upon	4
thy conscience will accuse	4
thou livest too long	4
neither tell it often	4
set the allowance against	4
to cast him into	4
makes thee guilty of	4
in a plain hand	4
and let both swords	4
found in a bold	4
he that forsakes it	4
which it hath not	4
a soft current is	4
not stay with me	4
if thou doubt thy	4
shall be encreased by	4
health of thy body	4
lest thou be hated	4
other godly and most	4
wants faith is the	4
the owning which a	4
and a bad voyage	4
man that can endure	4
the true prophet of	4
as proud as they	4
senses are the common	4
chosen a right home	4
lest in seeking applause	4
god is above thee	4
if he be given	4
if there were no	4
is fit matter for	4
it matters not by	4
it is the glory	4
the life of a	4
it not too much	4
enough to see his	4
the will brings it	4
very wary for whom	4
education in good letters	4
of the lord of	4
have equals to defend	4
of pleasure melts it	4
thy writings for the	4
to advance a traytor	4
thy self to be	4
that i may walke	4
rules of sacred justice	4
let thy love hide	4
and their own strength	4
the honour he hath	4
to the same hearers	4
where piety and policy	4
of action takes away	4
and supported by the	4
thy pleasure in it	4
that desires nothing but	4
or a tale twice	4
a desire to love	4
power to act it	4
and shape thy discourse	4
the covetous mind wants	4
scriptures with all reverence	4
mind thou didst that	4
graces her maids of	4
thy good intention flatter	4
child makes a happy	4
if she continue it	4
so shall they trulier	4
thy brother hath offended	4
thou desirest the love	4
defect of every action	4
to assist the weak	4
power of a state	4
if the knowledge of	4
speech is the greatest	4
beasts are beneath thee	4
sufficiently do revenge themselves	4
swords and stratagems proclaim	4
ruine is at hand	4
manner of the doing	4
that thou seekest merit	4
they may love and	4
thou desire to take	4
will hardly be restrained	4
the first cannot prize	4
fancy qualifies the passion	4
precepts of his father	4
moderate liberty to evaporate	4
not vindicate thy honour	4
bent weakens the bow	4
the same height of	4
matters not by whom	4
society of thine equals	4
if a prince expect	4
where he will be	4
and is not lost	4
the cry of the	4
between affectation and neglect	4
thou professest thy love	4
faith is the forbidden	4
luxury in thy youth	4
more strongly strive against	4
but most happy where	4
that takes it down	4
a brave mind to	4
thou shalt not easily	4
god is not pleased	4
he is a tender	4
lest thou seem insolent	4
that he would not	4
his soul for the	4
first how that wealth	4
texts with fewer than	4
quality of thy place	4
water to allay thy	4
of original in huntington	4
the bowels of the	4
put an end to	4
want honour with it	4
if thy two neighbouring	4
be past a youth	4
to be above him	4
moderate thy desires in	4
lest it go out	4
had brought them to	4
shalt thou become thy	4
his shoppe in saint	4
happen to ensue upon	4
in a mixt monarchy	4
is requisite for him	4
was thought the reward	4
part of thy revenue	4
thy glory is but	4
gold is not able	4
him too lavishly behind	4
the liberty of a	4
take it up and	4
unsettle the old peace	4
of victory binds too	4
that dissembles himself thy	4
hearest be the least	4
faction is the mother	4
to disprove the aspersion	4
the two poles of	4
heed rather what thou	4
most happy where mary	4
paid all thy debts	4
lest thou offend a	4
those pillars in their	4
himself prisoner to his	4
evils with a couragious	4
number of the faggots	4
mouse could not take	4
let not thy laughter	4
can dissolve this knot	4
very circumspect to whose	4
and most repented of	4
with the just reprover	4
it makes very much	4
as his matter will	4
conveniency of time hath	4
behave thy self in	4
give him education in	4
secret desire of keeping	4
to think his own	4
make him thy evening	4
the burthen of my	4
no shadow of change	4
best in the company	4
brought back againe to	4
forgive all thine enemies	4
keep him within the	4
not by whom he	4
prudence in a statesman	4
not to be sensible	4
his glory not only	4
is to be the	4
prince who stands in	4
examine not why it	4
that would be in	4
be in thy power	4
but diminishes his power	4
if any hard affliction	4
all passions are good	4
was upright in the	4
put off a private	4
thou be not a	4
mercy in thine eye	4
thee with a son	4
of all thy religious	4
shall either prosper in	4
a world of griefe	4
the reward of an	4
prisoner to his own	4
enemy on plain and	4
detest that insatiable vice	4
it is too much	4
will be the shorter	4
repents him of his	4
that was born yesterday	4
thou a watch before	4
the better for pleasure	4
to a necessity of	4
into the royall palace	4
sun may shine upon	4
the stronger when it	4
body is the shell	4
thou come off with	4
open hand makes a	4
and represent him an	4
have no other heaven	4
great a niggard in	4
he that hath so	4
and he that is	4
much relies upon his	4
lest it blind thee	4
the commendations of him	4
the wheel of fortune	4
profit due unto their	4
skreens to his dangers	4
justifie in the six	4
is better for a	4
thy place and purse	4
thee to make invasion	4
in the repentance of	4
cannot be brought together	4
not so cheap as	4
he is apt to	4
formerly ratified a league	4
if thy prayers make	4
commander of an army	4
to the constitution of	4
end of our prayers	4
often to the same	4
price of thy heaven	4
is not as yet	4
is stopped in the	4
lascivious and amorous pamphlets	4
whose object is good	4
him consider what hath	4
the service of the	4
beginning hard to be	4
according to the quality	4
serve god and mammon	4
bin taken out of	4
in thy pilgrimage how	4
if thou hast an	4
or is it i	4
question not his pleasures	4
the last shall as	4
if his life be	4
this night will i	4
cautious in discerning the	4
or what now the	4
the more it declines	4
an act of sense	4
whether he make offensive	4
the refreshing of thy	4
be afraid of it	4
takes no delight in	4
the king of glory	4
shalt easily find where	4
malicious scandals of the	4
wages of a lively	4
for neither profit nor	4
to sharpen the first	4
ominous to the superstitious	4
forthwith the scribes were	4
he that argues beyond	4
wise father makes a	4
the crown of glory	4
them to their appointed	4
god is the god	4
it is a shame	4
the beginning of knowledge	4
the destruction of a	4
liberality in a prince	4
those things that are	4
if oppression found it	4
and but so much	4
got by impious usury	4
look well before thou	4
which gives to another	4
a child of the	4
thou lost thy money	4
hath made a difference	4
not a prometheus to	4
the grave requires no	4
thou canst endure it	4
live there in person	4
in the employments of	4
to make thy loyalty	4
opportunity to the enemy	4
bless him that knoweth	4
action takes away the	4
is a dishonourable thing	4
in their wasted land	4
by her golden frame	4
instable in thy resolutions	4
flatter thee to an	4
weaknesse of the flesh	4
is not commonly reduced	4
upon thy burning taper	4
suddenly to rush upon	4
treasure which thou canst	4
take time while time	4
that god that loves	4
praises of the king	4
tongues from off thy	4
hast lost a daughter	4
i doubt not but	4
a state to necessity	4
thy action with the	4
he fasts truly that	4
merits of my saviour	4
but least of all	4
wings to prey on	4
to gain advantage of	4
is a true father	4
the crime of the	4
all things decline paradoxes	4
their beginnings to argus	4
it travels by security	4
not the wages from	4
commonly is theirs behind	4
not to be diverted	4
with too rash an	4
such whom his extraordinary	4
know how to use	4
husband them the best	4
pry not into her	4
a precept and an	4
good must outweigh his	4
it please thee not	4
read his whole story	4
a due debt to	4
pleasure in the expence	4
and most severe against	4
the happiness of a	4
to lengthen or extend	4
take up the sword	4
begins as his father	4
thee in the kingdome	4
but if thou wilt	4
of thy worth invite	4
given to lavish company	4
lost in a blushing	4
me what honour he	4
is a pleasant way	4
therefore thou givest her	4
is the height of	4
weigh them with the	4
forget not her indulgence	4
continue to the end	4
he that thou hast	4
building is not lasting	4
he must study children	4
distreasure him of his	4
the defect of every	4
yet last his length	4
is a great part	4
of the offender be	4
the actions of thy	4
foot of land in	4
if he hunger for	4
it will discharge the	4
is made punishable in	4
there was a time	4
understanding perceives the cause	4
family to the hands	4
thou seest misery in	4
is bought with gold	4
the severity of his	4
fancy apprehend what is	4
there a little is	4
convey thy love to	4
advise him to be	4
rupture of his faith	4
reward thee for thy	4
let thy religious fast	4
but they must stand	4
thy doctrine be good	4
hath so much knowledge	4
prepare to overcome it	4
apt to stumble at	4
shall end as his	4
pleasure in the remembrance	4
he that was born	4
the friend of the	4
thou wert redeemed for	4
the folly of an	4
the intention crowns it	4
the multitude of suiters	4
to come within my	4
but not dishonour thee	4
the prevention of the	4
to the advancement of	4
same height of desire	4
sects in their first	4
agreed in the choice	4
of a good man	4
between him and god	4
rather jealous of such	4
that made all things	4
thou wantst charity for	4
thy stile according to	4
his actions may weave	4
or the better for	4
the commonalty troubles the	4
so that being placed	4
widow bought as much	4
and let thy soule	4
and order in both	4
one that shall be	4
like manlius stout to	4
if to be seen	4
glory of thy action	4
must find or die	4
is the wages of	4
all private affections either	4
of the just revenger	4
difficult to maintain thy	4
canst thou command the	4
what thou deniest to	4
or make a wiser	4
and haman to a	4
a poor reward of	4
and manifest error in	4
if he redeem thee	4
worthies of the earth	4
confusion of the rebellious	4
is to know thy	4
for thee before thou	4
failing in the first	4
but heaven can right	4
they that are factious	4
he be begotten in	4
too sensible of a	4
the world with your	4
the allowance against the	4
any excellence which is	4
continue to hate thee	4
do his country right	4
him receive from thy	4
depart from the house	4
not as a ball	4
desire to purchase honour	4
if my prince should	4
the fault is none	4
the holy scriptures with	4
prince a great advantage	4
is pleasant and comfortable	4
give them moderate liberty	4
shall endanger thy life	4
hand makes a blind	4
nor boast of it	4
these are but the	4
of thy first sleep	4
what art thou more	4
creatures for thy sake	4
he either cannot hurt	4
heart if it be	4
and sweetlier satisfied at	4
he that desires to	4
when thou dost evil	4
numerous nobility brings a	4
they tremble at what	4
confessest his reproof to	4
apt to expose thee	4
in what is good	4
if by thy ignorance	4
is to follow it	4
for who can tell	4
thou left to pay	4
to receive treasure which	4
to encounter with the	4
her establisht ceremonies interrupted	4
the gate of heaven	4
to their various fancy	4
disturb and unsettle the	4
to the power of	4
beginnings to argus his	4
offend a little one	4
his gift upon a	4
of contemplation be so	4
me what wealth he	4
fortunes to lose at	4
much ioy as can	4
not wish to be	4
secretly confessest his reproof	4
more safe to doubt	4
great a disproportion betwixt	4
enemy hath abated the	4
is a great argument	4
bear adversity with an	4
more favour to the	4
manner of him that	4
a prince to give	4
a nation where the	4
the proceedings of a	4
to live there in	4
fears not to suffer	4
into the bosome of	4
for it will deceive	4
nothing but is ominous	4
he is required to	4
and suited to the	4
and plead for thee	4
more thy advancement was	4
let not the falling	4
action can be well	4
any way bereave his	4